ghareeb umeed par hee jeeta bay in English is ghareeb umeed par hee jeeta bay - غریب امید پر ہی جیتا ہے - Urdu to English Translation Idiom Dictionary
ghareeb umeed par hee jeeta bay in English
ghareeb umeed par hee jeeta bay - غریب امید پر ہی جیتا ہے in English means;
Words meanings used in Ghareeb umeed par hee jeeta bay
Meanings of the Urdu words used in ghareeb umeed par hee jeeta bay - غریب امید پر ہی جیتا ہے are;
Idioms related to the words in ghareeb umeed par hee jeeta bay
Here is a list of some of the idioms that are either related to the ghareeb umeed par hee jeeta bay or use words from this idiom.
What is ghareeb umeed par hee jeeta bay meaning in English?
What are the idioms related to ghareeb umeed par hee jeeta bay?
Here are the idioms that are related to the ghareeb umeed par hee jeeta bay idiom.
aik waqt main do kaam nahi ho saktay in English is aik waqt main do kaam nahi ho saktay - ایک وقت میں دو کام نہیں ہو سکتے - Urdu to English Translation Idiom Dictionary
aik waqt main do kaam nahi ho saktay in English
aik waqt main do kaam nahi ho saktay - ایک وقت میں دو کام نہیں ہو سکتے in English means;
Words meanings used in Aik waqt main do kaam nahi ho saktay
Meanings of the Urdu words used in aik waqt main do kaam nahi ho saktay - ایک وقت میں دو کام نہیں ہو سکتے are;
Ghussa sab kuch bhala deta bay
Mout aik hee baar aa sakti bay
Idioms related to the words in aik waqt main do kaam nahi ho saktay
Here is a list of some of the idioms that are either related to the aik waqt main do kaam nahi ho saktay or use words from this idiom.
Salt spilt is seldom clean taken up aham aur nazuk maamlaat agar aik baar bigarh jaein tu pher durust nahi kiyay ja saktay اہم اور نازُک معاملات اگر ایک بار بگڑ جائیں تو پھر درست نہیں کیے جا سکتے
They are not friends that dwell far away dost aik doosray say dour nahi reh saktay دوست ایک دوسرے سے دور نہیں رہ سکتے
What is aik waqt main do kaam nahi ho saktay meaning in English?
aik waqt main do kaam nahi ho saktay - ایک وقت میں دو کام نہیں ہو سکتے
What are the idioms related to aik waqt main do kaam nahi ho saktay?
Here are the idioms that are related to the aik waqt main do kaam nahi ho saktay idiom.
Hulm say woh kaam naqal saktay hain jo taqat say nahi naqal saktay - حلم سے وہ کام نکل سکتے ہیں جو طاقت سے نہیں نکل سکتے
Dushman Ke Shar Bachne Ka Taweez Isme Azam - Nade Ali Ka Wird
Nade Ali May 05, 2020 dushman-se-hifazat-k-wazaif
dushman ke shar se bachne aur es se hameesha mehfooz rehne k liye isme azam k zafrani naqsh ki barkat ki had nahi . lahaza apni jan جان mal مال aulad اولاد ghar گھر shadi شادی rishta , sehat صحت aur kamyabi ko dushman , kala jadoo , jinnat aur har mosibat مصبت se mehfoz rakhne k liye naqsh isme azam ko apne ghar mein zaroor rakhain .
Dushman Se Hifazat Ka Qurani Taweez
naqsh Isme Azam Allah K zati Naamذاتی نام Ka Naqsh Hai ju k astana mein khas mushk مشک amber , zafran زعفران aur gulab se tehreer تحریر kyia jata hai . es naqsh ko ap astana se free ya sirf hadia kharch ہدیہ خرچ ada kar k hasil kar saktain hain .
nazrin yad rahe k dushman دشمن se hifazat aur nijat نجات k liye naqsh isme azam har ghar mein hona be had zarori hai .
naqsh isme azam ki mokammal مکمل detail k liye aur asay free فری hasil karne k liye link end mein mojood موجود hai .
Mamlaat Archives - RELIGION.PK
By Ahsan Iqbal on July 21, 2020
Aap nay pichli tehreer mein jana keh Islam se pehlay kis terhan aurton par zulm kiya jata tha. Magar jab hamaray Rasool Hazrat Muhammad e Mustafa ﷺ khuda ki taraf sey “deen e Islam” le kar tashreef laaye to duniya … Read More
By Ahsan Iqbal on July 5, 2020… Read More
By Ahsan Iqbal on October 26, 2018
o najaaiz hain. En najaaiz o haraam umoor mein say aaj hum ne … Read More
Which Fruit Juice is Good for Heart Patients
Which Fruit Juice is Good for Heart Patients In Urdu
Dil Kay Mareez Sirf 2 Hafty Ye Phal Azmaen:
Dil kay mareezon ko ab mehangi or karwi adviyat nahi khani parain gi, kyun kay mahreen nay ek khush-zaiqa phal ko iska ilaaj qarar dia hai. Mahreen ka kehna hai kay anar aik aisa phal hai jo na sirf khoon ki sharyanain saaf karta hai balkay charbi bhi phighlata hai.
Mahreen ki janib say dawa aik tehqeeq kay baad kia. Mahreen nay choohon par aik tehqeeq ki jis say ye baat samnay aai kay anar kay istemaal say insani dil kay phatty mazboot hoty hain or do haftay baad is kay asraat samnay ana shuroo a jatay hain, or insan ko apnay jisam mai mo’asar tabdeli mehsoos hoti hai jiskay baad badastoor dil ka marz khtam hona shuru ho jata hai.
Mahreen ka kehna hai kay dil kay kamzor honay or deegar imraz ki waja vitamin C ki kami hai tahum anar dil kay infaction or sujan say nijaat dainay kay ilawa viral infaction ko khatam kar kay dil ko mazboot karta hai.
Allah ka 99 Name ka Wazaif in Romain Urdu - Asma ul Husna - 99 Name
Home/wazifa/Allah ka 99 Name ka Wazaif – Allah Tala ke 99 Name
Allah ka 99 Name ka Wazaif – Allah Tala ke 99 Name
admin_ennoviveApril 22, 2020
Allah ke 99 Names
In Islam Quran the has 99 Names of Allah all these names are called ” Asma ul Husna “. Each Name has different meanings. These name are the attribute of Allah Tala, Each Muslim believes on Allah ka 99 Name.
Allah ka 99 Name ka Wazifa. Quran Pak ma Allah Tala ka 99 Name biyan kia gaya hy. Here is the list of 99 Names of Allah. Muslims read these names daily. If Muslims reads 99 Names of Allah daily they got Sawab from there God.
List of 99 Name ‘s of Allah with Translation
On our website you will find the 99 Name of Allah with meaning and there translations.
Allah ka 99 Name ka Wazaif
You can Download 99 Names of Allah.
AL-REHMAN (Naihait Maherbaan) Her farz key ba’ad agar is ism ka 100 martabah vird kia jai to iski barkat sey na sirf yadasht aur zahanat mein azafah hota hai balkey khashoo-e-qalb bhi hasil hota hai.
AL-RAHEEM (Bohat Reham Wala) Her Fajar ki Namaz key ba’ad agar is ism ka 100 martabah vird kia jai to is key asar sey her shakhs maherban ho jai ga. Aur vird karney waley sey mohabbat aur rahat sey pesh aaiga.
AL-MALIK (Haqeeqi Badshah) Is ism ka vird kisi bhi waqt bhi karney wala hamesha mo’azzaz aur maqbool rahta hai.
AL-QUDDUS (Buraiun Sey Pak Zaat) Din mein 100 bar Is ka vird karney walon ka dil her qism ki pareshanion sey a’azad rehta hai.
AL-SALAM (Her Afat Sey Salamat Rakhney Wala)Agar is ism ko 100 bar vird kar key mareez per dam kia jai to mareez sahetyab ho jata hai.
AL-MOMIN (Aman-o-Aman Daney Wala) Is ka vird karney wala her qism ki muzarboon sey mehfooz rehta hai.
AL-MOHAMIN (Nigehbaan)Mukammal tawajjo key sath Is ism ka vird karney sey batan roshan hota hai.
AL-AZIZ (Sab per Ghalib) Agar her Fajr ki Namaz key ba’ad chalees din 40 bar vird karney wala nah sirf is kar vird kia jai to iski barkat sey khud kafeel ho jaiga balkey dosroon ki imdad sey beniaz ho jai ga.
AL-JABBAR (Sab Sey Zabardast)Is ism ka vird karney waloon say koi shakhsh is ki marzi key khalaf amal nahin kar sakta. Aur na who maghloob-al-ghazab ho kar drusht raviah ikhtiar kar sakta hai.
AL-MUTKABBIR (Barai aur Bazurgi wala)Apni shareek-e-hayat sey is ism key wird key ba’ad mubashrat karney sey saleh aulad paida hoti hai.
AL-KHALIQ (Paida Karney Wala)Jo shakhsh raat key waqt is ka vird karta hai to Allah Tua’alla qiamat tak is ki hifazat w nigrani key liay aik Farishtah muqarar kar deta hai aur is Farishtey key a’amal ka ajr vird karney walon ko milta hai.
AL-BARI (Jan Dalney Wala)Aulad ki mutmani khatoon agar sat din tak rozah rakh kar in tinoo (3) ismon ka 21MUSAWAR (Surat Deney Wala)Aulad ki mutmani khatoon agar sat (7) din rozah rakh kar in tinoo (3) ismon ka 2GHAF’FAAR (Darguzar Aur Pardaposhi Karney Wala)Jo is ism ka vird karey ga. Allah is key gunahoon ko bakhsh dey ga.
AL-QAHAR (Sab Ko Apney Qabu Mein Rakhney Wala)Jo shakhsh is ism ka vird karta hai usko apni jumlah khawahshoon per qabu hasil ho jata hai. Aur hawas, jah-o-jalal sey aazad ho ker ruhani sakoon hasil ker leta hai. Aur iska vird insane kw ghalat karion sey baz rakhta hai.
AL-WAHAB (Sab Kuch Ata Karney Wala)Jo shakhs Dua’a key ba’ad is ism ka 7 bar vird karey to uski dua’a qabool hoti hai. Hajatmand shakhs ya woh shakhs jo kisi dushman key chungal mien phans gia ho to ya woh shakhs jiski aamdni qaleel ho aur achi tarah guzr basr na hoti ho agar teen (3) sey sat (7) ratoon mein do (2) rak’at ba’ad is ism kar vird 100 bar karey to Allah iski zarooratoon ko pura karey ga.
AL-RAZZAQ (Bohat Rozi Deney Wala)Jo shakhs is ism ka vird karta hai. Allah uski kafalat apney zimma ley leta hai.
AL-FATTAH (Bohat Bara Mushkal Kusha)Jo shakhsh is ism ka vird karta hai uska qalab roshan ho jata hai. Aur us ko apney maqasad mein kabiabi hoti hai.
AL-ALEEM (Bohat Waseei Ilm Wala)Jo shakhs is ism ka vird karta hai us ka dil tajaliat sey ma’amoor ho jata hai.
AL-QABiZ (Rozi Tang Karney Wala) Agar koi shakhs is ism ko roti key pachas (50) tukroon per likh kar chalees din tak khai to usko bhook sey nijat mil jai gi.
AL-BASIT (Rozi Farrakh Karney Wala)Agar koi shakhs is ism ka ba’ad Nimaz Fajr apney dono hath phaila kar 10 bar vird karey aur uskey ba’ad dono hath paney munh per pherey to woh apni jumla zarooratoon sey beyniaz ho jai ga.
AL-KHAFIZ (Past Karney Wala)Jo shakhs teen din rozah rakhey aur chothey din majma mein ism ka 70,000 bar vird karey to us ko apney dushmano sey nijat naseeb ho gi.
AL-RAFEY (Buland Karney Wala)Jo shakhs is ism ka 1000 bar vird karey to Allah us ko sarfrazi, izat, daulat aur buland martba ata farmai ga.
AL-MUIZ (Izzat Deney Wala)Agar yeh hisab taqweem qamri pir, mangal ki ratoon mein yani shamsi hisab sey itwar aur peer ki ratoon mein is ism ka 140 bar vird kia jai to Allah vird karney ko dosroon ki nazr mein daqi-o-muazar banata hai aur Khuda key siwa kisi sey nahin darey ga.
AL-MUZIL (Zilat Deney Wala)Is ism ka 75 bar vird karney wala muzraboon sey aur hasdoon ki aizasani sey mehfooz rehta hai.
AL-SAMEE (Sab Kuch Sun’ney Wala) Jo baat kiay baghair jumairat ko Zohar ki Namaz key ba’ad is ism ka 100 bar vird karey to Allah uski her khwahash puri karey ga.
AL-BASEER (Sab Kuch Dekhney Wala)Jo shakhs Jum’aa key din pehli bar char sunattoon aur farz darmian 100 bar is ism ka vird karey ga Allah doosron ki nazar mein is ko ba-izzat aur moaqqar banai ga.
AL-HAKAM (Hakam-e-Mutliq)Jo shakhs raat mein kai bar is ism ka vird karta hai to us per bohat sey raaz aashkar ho jatey hain.
AL-ADAL (Sar-ta-pa Insaaf) Agar is ism ko Jum’a ki shab roti key turkey par likh kar kha lia jai to log is key farman bardar ho jain gey.
AL-LATIF (Bar Lutf-o-Karam Karney Wala) Agar koi shakhs muflas ho jai aur be-yar-o-madad gar bhi ho to aisa shakhs do nafal namaz ada karney key ba’ad is ism ka 100 bar vird karey to uski murad bar aiy gi.
AL-KHAIR (Ba Khabr Aur Aagah)Agar koi buri lat sey chutkara hasil karna chahey to is ka musalsal vird karey Insha’Allah us ki is lat sey rahai mil jai gi.
AL-HALEEM (Bara Burdbar)Agar koi shakhs is ism ko kaghiz per likh kar aur khait mein kaghiz ko us muqam per dafn kar dey jahan beej boia jata hai to woh khet her qism ki aafat araz-o-samavi sey mehfooz rahey ga.
AL-AZEEM (Bara Bazurg) Jo shakhs is ism ka kai bar vird karey ga to her shakhs is ko Izat-o-Tauqeer ki nazar sey dekhey ga.
AL-GHAFOOR (Bohat Bakhshaney Wala) Agar koi shaded sar dard ya bukhar mein mubtala ho ya bohat ziddi ho to aisa shakhs agar is ism ka musalsal vird karey to us ki is takleef sey nijat hasil ho jati hai.
AL-SHAKOOR (Qadar Dan)Agar kisi shakhs ko dil par bar ho aur aisa shakhs is ism ko 41 bar vird karey aur pani par dam kar key pani sey apna munh dhoey to is shakhs key dil ka bojh khatm ho jai aur woh apney aap per qabu hasil karey ga.
AL-ALI (Bohat Buland-o-Bartar)Agar kisi shakhs ka aqeedah kamzor ho aur woh is ism ka vird karey to us ka aqeedah darust ho jai ga aur Manzal-e-Maqsood tak pohanch jai ga.
AL-KABEER (Bohat Bara)Agar koi is ism ka rozana 100 bar vird karey to dunia ki nigahon mein mo’azaz mohtaram ho jai ga.
AL-HAFEEZ (Sab Ka Mohafiz) Jo shakhs is ism ka din mein 15 bar vird karey ga, woh her qism ki a’afaat sey mehfooz rahey ga.
AL-MUQEET (Rozi aur Tawani Deney Wala) Agar kisi bachey ki Aadat-o-Atwar kharab ho jain aur aisey bachey ko yeh ism aik glass pani mein dam kar key pilaya jai to bachey kay Aadat-o-Atwar darust ho jain gey.
AL-HASEEB (Hisab Karney Wala) Agar koi shakhs chor ya kisi hasad sey khaif ho ya is ko koi nuqsal pohnchaney ka ehtimal ho to is ism ka jumerat say din raat sat din tak 70 bar vird karey aur 71 bar Hasbi-Allah-ul-Haseeb kahey to Insha’Allah usko khauf sey nijat mil jai gi.
AL-JALEEL (Barey aur Buland Martabey Wala)Agar koi shakhs is ism ko mushak aur zaafran sey kaghaz par likh kar matti key kozey mein isko pani mein gholey aur is pani ko pi lay to isko Insha’Allah dunia mein izzat aur qadr-o-Manzalit naseeb ho gi.
AL-KAREEM (Bohat Karam Karney Wala) Jo shakhs is ism ka ba-kasrat sey vird karey ga Insha’Allah is ko deen-o-dunia mein falah-o-izzat hasil ho gi.
AL-RAQEEB (Bara Nigehbaan) Jo shakhs apney ahl-o-ayal aur mal-o-mata per 7 martabah is ism ko parh kar dam karey to Allah in ko apni hifazat mein rakhey ga.
AL-MUJEEB (Duain Sun’ney WalaAur Qabool Karney Wala) Is naam ka vird kar key Khuda sey jo dua mangi jai gi Allah is dua ko qabool karey ga.
AL-WASEY (Wusa’at Wala) Agar kisi shakhs ko hasool-e-rizq mein mushkalat dar-pesh hon to voh is ism ka vird karey, Insha’Allah is ki amdni mein azafa ho jai ga
AL-HAKEEM (Bari Hikmaton Wala) Jo shakhs waqtan fowaqtan is ism ka vird karey ga is key kamon mein koi mushkal hail nahin ho gi.
AL-WADOOD (Bara Mohabbat Wala)Agar do afraad key darmian koi tanaza ho aur in mein sey koi aik shakhs is ism ka 1000 bar vird kar key is ko khaney per dam kar key aur doosrey shakhs ko khula dey to in mein aapis ki ranjash khatam ho jai gi.
AL-MAJEED (Bara Bazurg) Jo shakhs is ism ka vird karey ga voh dunia mein ba-izat rahey ga.
AL-BAA’IS (Murdoon Ko Zinda Karney Wala) Jo shakhs is ism ka vird karey us key dil mein Allah ka khauf paida ho jai ga.
AL-SHAHEED (Hazir-o-Nazir)Agar kisi ki aulad naframan ho aur voh is ism ka vird karey to us ki aulad farman bardar ho jai gi.
AL-HAQ (Bar Haq-o-Barqrar)Agar kisi ki koi cheez gum ho jai aur voh is ism ka vird karey to is ko apni gumshuda cheez mil jai gi.
AL-WAKEEL (Bara Karsaaz)Agar kisi ko pani mein dobney ya aag mein jalney ya isi qabeel key aur khatraat dar-pesh hon to is ko chahiay keh is ism ka waqtan fowaqtan musalsal vird karey Insha’Allah voh tamam khatrat sey mehfooz rahey ga aur Allah khud is ki hifazat farmai ga.
AL-QAWWI (Bari Taqat aur Quwat Wala) Agar koi shakhs apney dushman ko shikast dey sakey to usko chahiay keh voh iradey key saath keh dushman usko koi nuqsan nahin pohncha sakta is ism ka vird karey to Insha’Allah voh dushman key ghalba sey mehfooz rahey ga.
AL-MATEEN (Bohat Mazboot aur Mustahkam)Agar koi shakhs kisi mushkal mein phans jai aur is ism ko vird karey to Insha’Allah usey is mushkal sey nijat mil jai gi.
AL-WALI (Madad Gar aur Himaiti)Jo is ism ka vird karey ga to Allah ki dosti ka sharf hasil ho jai ga.
AL-HAMEED (Liq-e-Ta’areef)Jo shakhs is ism ka vird karey ga dunia is sey mohabbat karey gi aur us ki ta’azeem krey gi.
AL-MOHASSI (Apney Ilm aur Shumar mein Rakhney Waal) Who shakhs jo parish roz-e-hisaab sey khaif ho voh is ism ka 1000 bar vird karey to us key liay roz-e-hisaab ki manzal a’asaan ho jai gi.
AL-MUBDI (Pahli Bar Paida Karney Wala)Agar is ism kar vird kar key kisi aisi hamla per dam kia jai jis ko saqoot ka andesha ho to voh Insha’Allah asqat key khatrey sey mahfooz ho jai gi.
AL-MUEED (Dobarah Paida Karney Wala) Agar khandan ka koi fard gum ho jai to is ism ko 70 bar vird karney sey gumshuda shakhs be-aafiat ghar aajai ga.
AL-MUHYI (Zindagi Deney Wala)Agar koi shakhs bohat garan bar ho voh din mein 7 bar is ism ka vird karey to Allah us ko her bar sey subkadoshi ata farmai ga.
AL-MUMIAT (Maut Deney Wala) Agar is ism kar vird kia jai to iska vird dushman ki tabahi per muntaj hoga.
AL-HAYYO (Hamesha Hamesha Zinda Rehney Wala) Jo shakhsh is ism ka vird karey usko umr-e-draz ata ho.
AL-QAYYUM (Qaim Rakhney Wala aur Sanbhalney Wala)Jo shakhsh is ism ka vird karey ga Insha’allah who kabhi ghaflat aur bekhabri ka shikar nahin ho ga.
AL-WAJID (Har Cheez ka Palney Wala) Iss ism ka vird karney wala dil ki doulat sey mala maal ho jata hai.
AL-MAJID (Bazurgi aur Barai Wala) Iss ism ka vird karney waley ka dil tajalliat sey ma’amoor ho jata hai.
AL-WAHID (Apni Zat-o-Saffat Mein Yakta) Jo shakhsh pur sakoon mahol mein is ism ka vird karey ga Insha’allah woh khauf aur dunia key har faraib sey aazad ho jai ga.
AL-AHAD (Aik Yaqtaa) Ju shakhsh is ism ka 1000 bar wird kary ga us per qaynaat ke israr khul jain ge.
AL-SAMAD (Be Nayaz) Ju shakhsh Iss ism ka vird kare ga Allah Taalah is ke hajat rawayi kare ga jis ke natijay main is ko dosron ke zaroorat nai rahy ge balkay dosroon ko is ke zaraoorat ho ge.
AL-MUQTADIR (Puri Muqtadarat Rekhney Wala)Jo shakhsh iss ism ka vird karey ga us par woh asal haqeeqat sey bakhabar ho jai ga.
AL-MUQQADAM (Pahley Aur Agey Karney Wala) Jo shakhsh jang key doran iss ism ka vird karey ga, Allah us ko pesh qadmi ata karey ga aur jo shakhs kisi khaufnaak muqam per jahan woh tanha bhi ho is ism ka vird karey ga Insha’allah her zarar sey mehfooz rahey ga.
AL-MO’AKHAR (Peechey Aur Ba’ad Mein Rakhney Wala)Jo shakhsh is ism ka din mein 100 bar vird karey ga to us key dil mein Allah key siwa her cheez ki mohabbat khatm ho jai gi.
AL-AWAL (Sab Sey Pahley)Agar kisi key larka na ho ya koi shakhs kisi hamsafar sey qurbat hasil karna chahta ho to aath (8) haftoon tak iss ism ka 1000 bar vird karey Insha’allah us key dil ki murad puri ho jai gi.
AL-A’AKHIR (Sab Key Ba’ad)Jo shakhsh iss ism ka kasrat sey vird karey ga, woh na sirf khushhali ki zndagi basr karey ga balkey us ka khatma bhi bakhair ho ga.
AL-ZAHIR (Zahir-o-Aashkara)Jo shakhsh Juma’a ki nimaz key ba’ad 15 bar is ism ka vird karey ga to Allah us ka qalb munawar far ma dey ga.
AL-BATIN (Posheeda-o-Pinhaan)Jo shakhs din mein teen bar is ism ka vird karey ga. Us mein haqeeqat ashia key dekhney ki ahliat paida ho jai gi.
AL-WALI (Mutwali Aur Mutsarrif)Jo shakhsh is ism ka vird kar key apney makan par dam karey ga Insha’allah us ka makan har qism key khatraat sey mehfooz rahey ga.
AL-MUTA’ALI (Sab Sey Buland-o-Bartar)Jo shakhsh is ism ka kasrat sey vird karey ga to usko Allah ki khushnudi hasil ho jai gi.
AL-BARRO (Bara Acha Salook Karney Wala)Jo shakhs is ism ka vird kar key apney bachey par dam karey ga us ka bacha bad bakhtiun sey mehfooz-o-mamoon rahey ga.
AL-TAWWAB (Bohat Ziada Qabool Karney Wala) Jo shakhsh is ism ka kasrat sey vird karey ga us ki toba qabool ho jai gi.
AL-MUSHQIM (Badla Leney Wala)Jo shakhsh kasrat key sath is ism ka vird karey ga us ko apney dushmanoon key muqabley mein kamiabi hasil ho gi.
AL-AFAW (Bohat Ziada Mua’af Karney Wala) Jo shakhsh kasrat key sath is ism ka vird karey ga. Allah us key tamam gunah mua’af kar dey ga.
AL-RAUF (Bohat Meharbaan) Jo shakhsh is ism ka kasrat sey vird karey ga Allah us per barkatain nazal karey ga.
MALIK-UL-MULAK (Sarey Jahan Ka Badshah) Jo shakhsh is ism ka vird karey ga woh doosron ki nazaron mein mua’ziz aur mohtaram rahey ga.
ZUL-JILAL (Sahib-e-Bazurgi-w-Bakhshish )Jo shakhsh is ism ka vird karey ga. Insha’allah woh ghani aur maaldar ho jai ga.
AL-MUQSIT (Insaaf Karney Wala)Jo shakhsh is ism ka vird karey ga woh shayateen ki aiza rasanion sey mehfooz rahey ga.
AL-JAM-E-O (Qiamat Key Din Logon Ko Ikatha Karney Wala)Jo shakhsh is ism ka vird karey ga woh is shay ko pai ga jo us ney kho di hai.
AL-GHANI (Har Cheez Sey Be Parwah)Jo shakhsh is ism ka vird karey ga. Aasudah ho jai ga aur hirs-o-hawas sey aazad ho ga.
AL-MUGHNI (Ghani Ya Beparwah Karney Wala)Das (10) Jumu’a tak agar koi shakhsh din mein 10 bar is ism ka vird karey ga to Allah us ko khud kafeel bana dey ga.
AL-MA’AN-E (Deen-o-Dunia Mein Halakat Sey Bachaney Wala)Jo shakhsh is ism ka vird karey ga us ki gharailu zindagi khushgawar raey gi
AL-ZAAR (Zarar Ponhchaney Wala)Agar koi kam rutba shakhs Juma’a ki raat mein is ism ka vird karey ga to Insha’allah rutbah buland ho jai ga.
AL-NAF-E- (Nafaa Ponchaney Wala)
Jo shakhsh is ism ka vird 4 din tak karey ga to her qism key nuqsanat sey mehfooz rahey ga.
AL-NOOR (Roshani Wala)
Jo shakhsh is ism ka vird karey ga us ka batan roshan ho jai ga.
In this post we have provided 99 names of Allah, All Name of Allah are in romain Urdu. you can get the wazifa for Allah Tala Names. Allah ka 99 Names ka wazifa in Romain Urdu translation.
Also visit this website https://99namesofallah.name
Allah 99 Names in Romain Urdu Allah Ka 99 Names Allah ka 99 Names in Romain Allah Names Download 99 Names of Allah list of 99 Names of allah
Jinnat Ka Waswasoo Se Nijat Ka Wazifa
kala Jadu Ka Tor Wazifa | Online Istikhara Solution of Black Magic
R Urdu: December 2019
QAYAMAT ME AURAT KA HISAAB
Aik choti se misaal se bat samjhata hun k jo khawateen kesi company me job karti hain wo achi terha janti hongi k saal (year) k aakhir me un ki Apraisal banti hai jis me saal bhar k deye gaye Goals ka review keya jaata hai aur boss aap se us k baaray mesawal karta hai, k aap ne apnay goals complete keye hain ya nhe, agar complete hon bhi to us k bawajood us me keeray nikaaly jaaty hain aur aap apna defend karty huay sabit karti hain k aap ne apnay goals achi terha complete keye hain us waqt aap se dusron k goals ka nhe pucha jaata aur naa he aap dusron k goals ki jawab da hoti hain.
Qayamat waly din bhi aap se sirf wohi pucha jaaye ga jis ka hukum ALLAH ne aap ko Quran aur Hadees k zariye se deya hai, ye mardon k shana ba shana chal kar aur un k jesa ban kar aur apni zimadariyon ko chor kar aap sirf apna nuqsaan kar rahi hain. Dajjali fitnon se mutassir naa hon ye TV media k zariye se aap ko jo patti parhai jaati hai ye sb shaatani fitne kaa asar hai jo aap ko smajh nhe aaye ga jb tak aap Quran aur Hadees na parhain ge tb tk fitnon ka shikaar aasani se hoti rahengi.
Qayamat walay din mard ho ya aurat sbse un k faraiz k baaray me pucha jaaye ga, jo zimadariyan mardon ko de gaye hain wo us k jawab da hain aur jo aurton ko de gaye hain wo us ki jawabda hain. Har shaks ka apna alag hisaab hoga, koi kesi dusray ka hisaab nhe dega. Parday ka kaha jaaye to aap ki cheekh nikal jaati hai, darasal ye bhi dajjli fitnay ka aap per asar hai k aap ulta jawab deti hai, kia Qayamat walay din ye ulta jawab aap ALLAH ko de sakti hain jb k us ne Quran me Surah Noor me aap ko pardah ka hukum pehlay se he de deya hai, is k ilawah bhi ahekamat mojood hain jo phir kesi aur mozu me discuss karunga, albata ye zarur batata chalun k kuch log pardah ka hukum nazil honay se pehlay k waqiyaat suna suna kar quam ki aurton ko gumrah karnay ki kosheh kartay hain. Pardah ka hukum jb aya to sb se bina chun cha keye pardah keya hai.
Boss agar aap ko aur aap k saathi colleague ko koi kaam de aur us ki deadline aik month dy, agar aap apna kaam chor kar apnay colleague ka kam kar den aur jb aik month k bad aap ka boss aap se puchay k aap ko jo kaam deya gaya tha wo aap ne keya to kia aap jawab me ye kahengay k maine apnay colleague ka kam kar deya tha, boss ne palat kar aap ko aap ki is harkat per zero marks denay hain (imtehaan me kesi dusray ki copy bharnay se aap ko marks nhe miltay aap ka apna kaam reh jata hai jis ka aehsaas aap ko waqt khatam honay per hota hai).
Aap ki bila waja carrier banany wali soch aur apni zimadariyon se bhagnay wali soch aur mardon se muqabla karnay wali soch aik taraf to mardon ko berozgar kar rahi hai dusri taraf aakhrat me bhi aap k in kaamon ki koi value nhe k jis ki bina per aap khud ko ALLAH k samnay defend kar sakain.
Aakhir me mai ye wazy kardun k mera maqsad is article k zariye se aurton ko nokari karnay se rokna nhe balkay un khawateen ko samjhana maqsad hai k jin ko zarurat nhe bs apnay fazul k faishon k liye wo nokari karti hain ya carrier bananay k liye jis carrier ne duniya me he reh jana hai. Aap k carrier k chakar me zarurat mand log berozgar phir rahay hain. Apni taleem apnay bachon ki tarbiyat k liye bacha kar akhain kyun k aakhrat me un k baray me aap se zarur sawal hoga, ye aap k faraiz me shamil hai, agar aaj aik mard kesi aurat ki izzat nhe karta ya zulum karta hai ya galat nigah se dekha hai to kahin na kahen maa ki tarbiyat ki kami zarur hai ya us mard ki maa bhi apna carrier bananay k chakar me us ki terbiyat karna bhool gaye the.
Labels: Islam, Nasiyat
PAKISTANI LARKIYAN AUR LIBERAL SOCH
"Dear Pakistani Girls, do positive get positive"
Larkiyon k sat jb koi larka bura salook karay ya unhain rape karnay ki kosheh karay ya un ki videos bana lay, to sb larkiyan larkon ko he qasoor war tehraati hain, inhain jb Islam me parday ki koi baat batai jaaye to kehti hain k sara Islam sirf aurton k liye hai kia mardon k liye nhe, matlab k khud to Islam per chal kar apni hifazat nhe karten aur phir larkon se tawakka karti hain k wo in ki izzat ki parwah karain, aakhir kitnay larkay izzat kar lengay, 2 4 20 50 sb to nhe karaingay naa.
Sheron kay pingray me agar jaa kar beth jao gy to kia koi sher hamla nhe karay ga? Jo bhooka hoga wo hamla karay ga, aap ko apnay qareeb lanay ki kosheh karay ga aur jesy he aap us ki range me hongi wo aap per hamla karay ga, awara larkay bhi aesa he kartay hain, larkiyon ko mohabbat k jaal me phansa kar un ka faida uthaatay hain.
Qawaneen bananay ka kia faida, ulta shareef larkay he aesy qawaneen ki wajah se larkiyon se door bhagtay hain aur larkiyon ka wasta sirf awara larkon se he parta hai.
Jis larki ko khud apni izzat ki parwah nhe to koi dusra bhala kesay izzat karay ga?
Aik taraf to larkiyon ka bas nhe chalta k larkon k samnay nangi ho kar aajayen, faishon aur behooda kapray pehen kar wo khud larkon se milti hain aur phir larkon se tawakka rakhti hain k wo un ki izzat karain, unhain achi nigah se dekhain. Aap ne khud to achi nigah rakhnay k liye apnay jism ka koi hissa nhe chora aur larkon se tawakka rakhti hain k wo apnay nafs per qaboo rakhain, koi namard he aesa kar sakta hai, aik mard nhe.
Aap se apnay zahri libaas per control nhe hota, apnay huliya ko durust nhe rakh sakten, phir aap ne aik larkay se ye kesay tawakka kar li k wo apnay baatin aur nafs per control kar le ga, aesa nhe hota han ye alag baat hai k larka dil chspi naa le aur us k pas apni zarurat pura karne ka dusra zariya mojood ho, is k ilawa koi wajah nhe ho sakte k jis ki bina per aap larkon se bach sakain.
Islam koi mazaq nhe ALLAH ne agar koi hukum aap k liye utara hai to us me aap he ka faida hai, agar aap is faiday ko hasil nhe karna chahten to phir nuqsaan ko bhi bardash karain zada shor naa machayen, kyun k ALLAH ap se bethar jaanta hai k aap k liye kia bethar hai aur kia nhe.
AZAADI YA HAWAS PARASTI
Aazad khayal log khud-garzi aur khud-pasandi ko aazadi ka nam detay hain, jb k haqeeqat ye hai k insaan aesa ban kar sirf apnay baray me he sochta hai, aur dusray ki baat sun'nay ka hosla us me nhe hota, yehi wajah hai k gustakhi karnay walay log aap ko aye din nazar ayen gy, kyun k wo kesi ki baat ko sun'na he nhe chahtay wo sirf apnay dil ki bharas nikalna chahtay hain apnay dil ki baat karna chahtay hain aur sirf apnay jasbaat ko samajhtay hain, chahay is se kesi ka bhi dil dukhay, wo ise ko aazadi kehtay hain.
Mai baat kar raha hun QURAN aur NABI Alay Salam k gustakhon ki. Jo toheen kartay hain, aakhir wo aesa kyun kartay hain, yaqeenan jahil hain aur apni jahaalat ka izhaar kartay hain. Aesy jahiloon ko support kaarnay k liye liberal mafia bhari pari hai, yahan in ki insaniyat ghass charnay chali jaati hai.
Asal me ye Islam se bugz rakhtay hain inhain Islam ki har baat se takleef hai, ye din raat sirf Islam k khilaaf he baat karaingay. "Insaniyat mazhab se barh kar" is fiqray kay zariye se sirf Islam k khilaaf he baat kartay huay nazar ayen gy.
Ye Islam ki lagai gaye hudood se khof zada hain, hawas parasti ka shikaar hain ya yun keh lo k hawas ki bemaari ka shikaar hain aur chahtay hain k wo apni marzi se zindagi guzarain unhain koi roknay wala na ho chahay kuch bhi karain, ye ise ko aazadi kehtay hain, jahan limitations ki baat aajaye to inhain bura lagta hai kyun k ye hawas ka shikaar hain insaniyat se in ka koi lena dena nhe.
Ya to Haq hai ya Batil, ab ye hum per depend karta hai k hawas k shikaar ho kar batil per chalain ya Haq ko qabool kar k Islam per chalain aur Islam k har hukum ko dil se maane.
ASAL TERRORIST KON
Asal deshat-gard to wo log hain jo dusron k jasbaat ubhartay hain unhain gussay me laatay hain aur phir kehtay hain k hum to insaniyat k thekay dar hain, hum per gussa kyun keya jaaraha hai.
Asal terrorist to ye log hain jin ko moqa chahye Musalmanon ki dil azaari karnay ka, ye jaan bujh kar aelaan kar k gustakhi kartay hain taakay Musalman planning kar sakain aur inhain roknay k liye inhain nuqsaan pohuncha sakain aur phir ise baat ka faida utha kar ye log Musalmanon ko deshat-gard karaar den.
Aesay logon ko hamain terrorist kehna chahye kyun k yehi asal terrorist hain.
Meri zindagi meri marzi k fiqray badqismati se hum Musalmanon ki zubanon per bhi pohunch gaye hain. Haqeeqat to ye hai k Kalma parhnay k bad meri zindagi aur ALLAH ki marzi kehna chahye tha. ALLAH ne QURAN me wazah kar deya hai k Emaan k badlay jaan maal aur izzat per ALLAH ka haq hai, magar yahan jahil log duinya me aanay ka maqsad he bhool gaye hain, inhain pata he nhe k ye zindagi ALLAH ki marzi se guzarni hai naa k apni marzi se, Kalma parha he ise liye hai, werna kafir aur Musalman me farq he kia reh gaya jb aap ne bhi ALLAH ki baat nhe man'ni. Maazi me bhi kafir Kalma ise wajah se nhe parhtay thay kyun k wo Islam per chalna nhe chahtay thay, Islam k aehkamat unhain bojh lagtay thay, magar aaj bad-qismati se hum ne ye soch liya hai k hum Islam per naa chal kar ALLAH ko razi kar lengay, aesa bilkul bhi nhe hai.
Islam ko parhain, Islam k aehkamaat per amal krain un ka ye keh kar mazaaq na urayen ALLAH ki ibadat k liye farishtay bhi kafi thay ya pardah to dil ka hota hai wagera wagera.
Ye baat achi terha yaad rakhain k ALLAH ko aap ki zarurat nhe aap ko ALLAH ki zarurat hai. Ise liye behas karnay k bajaye Islam k har hukum ko dil se man len, kyun k yehi asal Emaan ka hissa hai.
ALLAH ki de hui zindagi per sirf ALLAH ka haq aur ALLAH ki hai.
INSANIYAT KAY THEKAY DAR LIBERAL MAFIA
Aaj kal duniya me insaniyat k thekay dar bharay paray hain, ye wo log hain jo sharab pee kar car drive kartay hain aur nashay ki halat me club se nikal kar logon ko kuchaltay huay apnay ghar ko rawana ho jaatay hain, clubs me nashay ki halat me aurton ka rape kartay hain, magar phir bhi insaniyat k thekay dar hain.
In k nazdeek mazhab se barh kar insaniyat hai jis ki koi defination siray se in k pas mojood he nhe, kyun k ye kesi kitaab ko follow he nhe kartay to phir kia define karengay insaniyat ko. Asal me insaniyat k thekay dar liberal mafia he insaniyat k asal dushman hain kyun k wo chahtay hain k har shaks apni marzi se insaniyat define karay, taakay fasaad pehlay.
Yaad rakhain jb tk kesi ko follow na keya jaaye, system ya mashray me discipline qaim nhe hosakta, rules ko follow karna zaruri hai aur duniya me sb se zada behtareen rules Islam ne define keye hain, jabhi sharab noshi karnay walon ko Islam k usool hazam nhe hotay, aurton ka rape karnay walon ko Islam se takleef hai, najaiz taluqat rakhnay walon ko Islam koi bojhal mazhab lagta hai.
Mujh se agar puchtay hain to mai kehta hun k haan insaniyat ka mazhab hota hai aur wo hai Islam. Islam he asal insaniyat ka dars deta hai, Islam he zameen per fasaad pehlaanay se rokta hai, logon me insaaf karnay ki bat karta hai. Kamzaron ko un ka haq dilanay ki bat karta hai, faraiz per zor deta hai taakay dusron ka haq ada ho sakay.
ALLAH hum sb ko samajhnay ki tofeeq ata farmaye Aameen.
Athra Disease In Urdu Marasmus Symptoms Athra Ka ilaj Bimari Treatment Hindi - Urdu Hindi
What is Athra Disease In Urdu Marasmus Meaning In Urdu Athra - Isay masaan bhi kehtay hain ye chotay bachon ka mozi marz hai jis mein bacha paida hone ke chand mah ke andar mozi marz hai jis mein bacha paida hone ke chand mah ke andar hi namunia ya degar bimari mein mubtla ho kar jahan se chala jata hai jahil auratain is ko asaib ka asar samajhti hain halankay athra bimari hai aik marz hai.
Athra Ke Asbab: Kabhi ye bimari maa baap ko atishk ka marz hone ke natijay mein hota hai amooman doran-e-hamal mein bimar aur kamzor rehna ghaza ki kharabi achi ghazaon ka na milna, hazam ki kharabi, daston ka ana calcium vitamin d ki kami khas asbab hain.
Marasmus Symptoms In Urdu Athra Ki Alamat: Agar atishk ke sabab se hai tou bachay ke sar ki bones bay dol hoti hain un ki darazain pheeli hoi hoti hain. Ghaza ki kharabi ke sabab jub marz hota hai tou bacha sukha hua dubla patla, chehra bay ronaq aur un par jhuriyan par jati hain ghaza hazam nahin hoti, haray pelay dast atay hain bacha din ba din kamzor ho kar akhir dunya se chala jata hai is liye jin ko nahin pata ke athra kya hai tou unhain isay samjhna chahiye aur is ke baray mein information hasil karni chahiye takay bohat si preshaniyon se bacha ja sakay.
Marasmus Treatment In Urdu Athra Ka ilaj: Aisi auraton jin ke bachay kamzor ghotay hon aur jald mar jatay hon ya hin ko hamal girnay ki shikayat ho apna khoon ka muaena karana chahiye takay atishk waghera ho tou us ka ilaj kiya ja sakay is ke ilawa aisi auraton ko hamal ke pehle din se hi achi ghazain aur medicines khani chahiyain calcium ki diet aur milk ka zayada istemal karna chahiye is se bacha sahi aur salam, tandrust aur khubsurat paida ho ga. Agar bgacha kamzoor ho rozana roghan badam, zaitoon ki malish karni chahiye aur nehlana chahiye ya koi achi company ka multi vatamin drops palatay rehna chahiye par ye istemal karne se pehle apne doctor se bhi puch lain.
Wazifa Athra Ka Rohani ilaj:
Thanks for reading Athra Disease In Urdu Marasmus Symptoms Athra Ka ilaj Bimari Treatment Hindi
har shakhs apnay matlab ko pehchanta bay in English is har shakhs apnay matlab ko pehchanta bay - ہر شخص اپنے مطلب کو پہچانتا ہے - Urdu to English Translation Idiom Dictionary
har shakhs apnay matlab ko pehchanta bay in English
har shakhs apnay matlab ko pehchanta bay - ہر شخص اپنے مطلب کو پہچانتا ہے in English means;
Words meanings used in Har shakhs apnay matlab ko pehchanta bay
Meanings of the Urdu words used in har shakhs apnay matlab ko pehchanta bay - ہر شخص اپنے مطلب کو پہچانتا ہے are;
Qasoor apna ho koi lagaye ilzam zamany ko
Idioms related to the words in har shakhs apnay matlab ko pehchanta bay
Here is a list of some of the idioms that are either related to the har shakhs apnay matlab ko pehchanta bay or use words from this idiom.
What is har shakhs apnay matlab ko pehchanta bay meaning in English?
What are the idioms related to har shakhs apnay matlab ko pehchanta bay?
Here are the idioms that are related to the har shakhs apnay matlab ko pehchanta bay idiom.
ghareeb har jaga khuaar in English is ghareeb har jaga khuaar - غریب ہر جگہ خوار - Urdu to English Translation Idiom Dictionary
ghareeb har jaga khuaar in English
ghareeb har jaga khuaar - غریب ہر جگہ خوار in English means;
everywhere the poor man is despised
Words meanings used in Ghareeb har jaga khuaar
Meanings of the Urdu words used in ghareeb har jaga khuaar - غریب ہر جگہ خوار are;
abject degenerate deserted friendless khowar poor wretch wretched خوار Khuaar
Baaz kaamon kay karnay aur baaz kay na karnay main badayi bay
Naiki hamesha zinda rahti bay
Idioms related to the words in ghareeb har jaga khuaar
Here is a list of some of the idioms that are either related to the ghareeb har jaga khuaar or use words from this idiom.
Great talkers are little doers baaton chiknay kaamon khuaar باتوں چِکنے کاموں خوار
What is ghareeb har jaga khuaar meaning in English?
What are the idioms related to ghareeb har jaga khuaar?
Here are the idioms that are related to the ghareeb har jaga khuaar idiom.
sifarish ki nisbat rupay say kia kaam nikalta bay in English is- Urdu to English Translation Idiom Dictionary
sifarish ki nisbat rupay say kia kaam nikalta bay in English
in English means;
Words meanings used in Sifarish ki nisbat rupay say kia kaam nikalta bay
Meanings of the Urdu words used inare;
Jahan gaya baniya wahan gaya bazaar
Idioms related to the words in sifarish ki nisbat rupay say kia kaam nikalta bay
Here is a list of some of the idioms that are either related to the sifarish ki nisbat rupay say kia kaam nikalta bay or use words from this idiom.
What is sifarish ki nisbat rupay say kia kaam nikalta bay meaning in English?
What are the idioms related to sifarish ki nisbat rupay say kia kaam nikalta bay?
Here are the idioms that are related to the sifarish ki nisbat rupay say kia kaam nikalta bay idiom.
fashion Watch Tonton Online - Astro Citra…
shakhsiyat ka Partu hoti hai lp stick bhi lehaza sitaron ka haal jan-nay ki fikar chhorhiye. aap ki zahiri shakhsiyat, andaaz nashist o barkhast, guftagu ka andaaz, ikhlaqi royye, hatta ke aap ka libaas, jootay, make up ka style bhi shakhsiyat ka Partu yani aks banata hai. har woh cheez ……
Islaam se gafil
ALLAH ko apne saath pana
agar tera bhai gunah kare
agar tera bhai gunah karay mulaimat say aur narmi say usay malamat kar agar to usay maaf kar. agar woh aik din mein saat dafa gunah karay aur saton dafa tere paas akaar kahey taoba karta hon to usay maaf kar.
Mout se barh kar
mout say barh kar koi cheez sachhi aur umeed say barh kar koi cheez jhooti nahi.
Jaan ki fikar nah karo
apni jaan ki fikar nah karo kay hum kya khayen ge ya kya piyen ge, nah apne badan ka kay kya pehnein ge. kya jaan khoraak aur badan poshak barh kar hain? hawa ke parindon ko dehk kay nah botay hain aur nah kaatetay hain aur nah kothion mein jama kartay hain .
jo kuch tum chahtay ho kay log tumahray sath karen, wohi tum bhi in ke sath karo. kyunkay sab nabiyo ki taleem yahi hai aur khushnodi khuda تعال?ی ke husool ka iss se behtar koi zareya nahi .
Woman to Ask Her Husband's Permission to Go To the Mosque - Islam
Home muslimcouple Woman to Ask Her Husband's Permission to Go To the Mosque
Woman to Ask Her Husband's Permission to Go To the Mosque
Namal Shah at 3:18:00 AM muslimcouple,
hadith for girl pray in mosque husband permission mosque pray girl husband pray girl aurat ka bhr masjid jana
Assalamu Alaikum q k kis tarha log nimaz k liya Allah k ghar masjid m jaty hain ici tarha auraton k lya b masjid bani jati ha ta k wo b parda m rah k Allah k ghar ja k ibadat kar sakien.
islam ak mukamal mazhab ha har cheez ka answer ic m majood ha hadees or quran ki roshni me. Kis tarha Mard hazrat dil rakhty hain k wo masjid jayein or ibadat karien same ici tarha aurat ka b Dil karta ha k wo Allah k ghar masjid m ja k pray kar sakien.
Read Kijya: Gairr aurat ka acha lagna
Agr aurat married ha to kia wo majid apny husband ki ejzat sy ja sakti hain ic masly k bary me b islam mukamal rehnumai karta ha.
Aurat ka Masjid Jana or Nimaz Ada karna khawand Sy Ejzat Lena
Ic k bary me Holy Prophet ny farmya ha."jab tm mein sy kisi ki aurat( masjid janny ki ) ejzat mangay to os ko na roko".
Mazeed: Wo kon c auratien hon ge jo Holy Prophet sy b Pehly Jannat Jayin Ge
Malfoozaat – Page 2 – Tareeq
Qabz may jab aur taraqqi ho...
Hazrat Thanvi r.a. ne farmaya k jab qabz may aur taraqqi hoti hai to haibat kehlati hai. Lihaza mayoos aur parishan na ho. Us k baad jab ifaqa hota hai to phir uns ho jata hai.
Jitna ghayb par yaqeen zyad...
Aik buzurg farmatay hain k Jitna ghayb par yaqeen barhay ga utna he sunnaton par zyada amal ho ga
Dua bhee zikr hai lihaza is...
Dua may bhee itna zyada na roay k ghair moatadil ho jaey. Aitidal k sath dua karay baqi ALLAH par bharosa karay aur nateejay ko ALLAH k supurd kar k ALLAH k faisalay par razi rahay. Rona gana bhee aik qisam ki be-sabr...
Tawakkul k baad khauf-e-azm...
Tawakkul ikhtiar karnay k baad bhee halka sa aik tabaee aur ghair ikhtiari khauf rehta hai k agar is k mukhalif ho gya to phir kya ho ga? to us k ilaj ye hai k ALLAH tala se azmaish se pana maang le. Aur is ka raaz ye...
ALLAH poochhay k kya laey h...
Aik buzurg farmatay hain k jab ALLAH banday se poochhain k kya laya hai mere lye to apnay gunahon ki gathree aur nadamat pesh kar dena k ya-ALLAH mere paas to kuchh naheen tha sirf ye gunah laya hoon, aur aap kareem h...
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Hazrat Thanvi r.a. ne farmaya k asbab bhee ALLAH tala ki mashiat k tabay hain. Asbab may barkat bhee dua he se ati hai
Halal ya Haram kamana insan...
Aik dafa aik buzurg namaz parhnay k lye masjid aa rahay thay, jab masjid par ponhchay to bahir aik yahoodi khara tha us ko kaha k tum ye ghora dekhtay rehna mai namaz parh k ata hoon. Jab namaz parh kar bahir niklay ...
Qalq se talluq maa’AL...
Hazrat Thanvi r.a. ne farmaya k "Qalq se talluq maa'ALLAH ghat'ta hai aur bashashat se talluq maa'ALLAH barhta hai" yani baaz dafa soofi aur salikeen apnay ooper gham ko qasdan taree kar k ronay ko taree kartay hai...
Forex Trading Information: ~ Forex Information
> Forex Trading Information:
Jub ap forex trading ki malomat kay liya talsh kar rahy han ap ya free may hasil kar sakty ha asl may ya malomat jo bohta mufid ho sakti ha lakin ap ko sahi zary talsh karnay ki zarorat ha . aghar ap asa kartay han, ap ko kisi b kimat per kamyab forex trading hikmat amki ki tamir kar saktay han.
And now kay karna chiya sub kay bary may takmili tajziya aor sub kuch ap jantay han. Aor apl ko tama malomat honi chiya.
Ap ko bohat sary pasy ki intzamiya tarkib jo kay ap kay nazam ki kamyabi ki bunyad per banya gaya ha . ap ko kimat ki mayri atraf kay bary may sub kuvh samjnay ki zaroot ha aor is per bohat moyad b ha.
Is kay bad ap forex trading ki hikmat amli tayar karnay aor ak asa nazam may ap kay staron ki zarot ha . isy muntkahib karnay kay liya bohat han lakin dono per tajar sikna chatay han. aghar ap dono tarikay siktay han .kay tum samjnay kis tarhan market waqi chaly jatay han aor ala mushkilat karobar ko kis tarhan pada karnay kay liya jay ga.
Yes it is but be very careful what you do pay for.
wahan dokandar jo ap dolat wada karta ho kay ak bohat han lakin koi asa kar sakta ha, tum b apnay apnay trading kay fasly kar rahy ho . aghar ap ko acha forex ki malomat milti han,
Forex Trading BooksP TRADING TAFSIYAT SAY APNAY MAKMI ONLINE KITABon ki dokan say aor tahron jo chalny lagtay han kay bjay sifr bat say trading kay tarikon sub kuch bohat acha mushvara ki ak bari rakm hasil kar saktay han. Forex ilm ha jo ap hasil kat saktay han, anmol ha, aor ap kay liya kitbaon ki ak so dollar kay ird gir ak acha intkhb ho jao aor is say ki guna say zayda ho chuka ho ga .
Ap bohat acha forex trading nasb is website say hasil kar sakty han.lakin hamri ray ha kay forex trading coures may mandarja zal anser ka hona chiya .
1 ya tajron may kikhnay walon say atay han aor ap kitnay soures marketing company say aty han tajub ho ga .
2 ya mukaml e mail ki mad say ana chiya is surat may wahan kay zahan may koi question han.
buray waqt ka koi saathi nahi in English is buray waqt ka koi saathi nahi - بُرے وقت کا کوئی ساتھی نہیں - Urdu to English Translation Idiom Dictionary
buray waqt ka koi saathi nahi in English
buray waqt ka koi saathi nahi - بُرے وقت کا کوئی ساتھی نہیں in English means;
Words meanings used in Buray waqt ka koi saathi nahi
Meanings of the Urdu words used in buray waqt ka koi saathi nahi - بُرے وقت کا کوئی ساتھی نہیں are;
accessary accompaniment buddy buddys companion colleague cope comrade fellow marrow mate partner supporter associate billy collimate companionate companionway lad matey teammate bromates colleagued collimates companions corrugator fellowly fellows fere frater kidders associator co mate co sufferer colleagueship companable companator corrugant coworker fellowlike parturiate parturifacient collborator ساتھی saathi
Waqt pardne par dost aur dushman ki pehchaan hoti bay
Dostoon ko naseehat tanhai main aur tareef majmaa main karni chayeh
Idioms related to the words in buray waqt ka koi saathi nahi
Here is a list of some of the idioms that are either related to the buray waqt ka koi saathi nahi or use words from this idiom.
Faithful to the funeral urn aakhri dam tak ka saathi آخری دم تک کا ساتھی
What is buray waqt ka koi saathi nahi meaning in English?
buray waqt ka koi saathi nahi - بُرے وقت کا کوئی ساتھی نہیں
What are the idioms related to buray waqt ka koi saathi nahi?
Here are the idioms that are related to the buray waqt ka koi saathi nahi idiom.
Maraqaba Shafa | Pray | Islamic Site | Rohani Ilaj
Is topic main ham apko har qisam ki jismani, nafsiyati aur rohani bemarion ka aik aisa rohani hal bataen gay jo aj say pehle ap nay kabhi na suna hoga. Hamari dunia an gint zahri aur batni bemarion say bhari pari hai. In bemarion k sirf aik hisay k baray main Mahreen maloomat rakhte hain aur insan is aik hisay main say teesray hisay bimarion ka ilaj janta hai wo bhi ibtadai marahil main. Wo bemarian jo akhri marahal main pohanch jati hain unka ilaj insan nahi janta. Algharz insan dunia main mojud in an gint bemarion main say 99 % bemairon k baray main na to maloomat rakhta hai aur na hi inka ilaj janta hai. Ab sawal ye paida hota hai k jo bemarian zahir hain aur zahir nahi inka ilaj kia hai? Ye koi mushkil ilaj nahi balkay agar ham sirf chand cheezon ko darust kar lain to na sirf in bemarion say bach saktay hain balkay har museebat, nagihani afat o baliat, jadu tonay, jinnat, nazar e bad aur dunia ki har musibat aur pareshani se bach sakte hain. Ye cheezain darj zail hain.
Namaz ko sahi tariqay say qaem karna.
Quran pak ko samajh kar parhna.
Kisi bhi fard ki dil azari say bachna.
Waldain ki khidmat ko sab say ziada ehmiat dena.
Ism e azam ki kasrat karna.
Pehle 4 ajza to har insan janta hai magar panchveen cheez jo k ism e azam hai isay kam log jantay hain. Agar ap pehle 4 ajza par amal pera hone main kamyab ho jatay hain to ap ham say rabta kar k ism e azam hasil kar sakte hain. Insha Allah ham ism e azam ko dua aur maraqbay k zariye ap k dil par jari kar dain gay. Jis say ap ko ap k dil par ism e azam ka zikar khud ba khud sunai deta rahe ga. Jiski badolat ap ki rohaniat chand dino main itni ho jaegi k ap Allah k karam say har us bemari se jo ap par zahir hai ya zahir nahi shafa paen gay aur aenda bhi in say mehfooz rahen gay. Ism e azam k mukamal fazail ko zuban ko qalam say bian nahi kia ja sakta. Magar ham apko ye mashwara dain gay k ism e azam ko apna aur apnay bachon ki zindagi ka mamool zaroor banaen. Us k baad hi apko sahi taur par ye maloom hoga k ism e azam k fazail kia hain. Agar ap har bemari say shifa k liye maraqaba ism e azam ki Bazurgon say baqaida ijazat hasil karna chahte hain to Hasnain Sahib say 0306-5111214 par rabta qaem kar sakte hain.
Dua hai k Allah Tabarik o Talah ki zaat Hazoor Nabi Kareem (S.A.W.) k sadqe main maraqaba ism e azam ka faiz ap k liye jari farma kar apko shafa e kamila ata farmaen ameen sum ameen.
Hajj e Badal - Aur Iski Sharait - Faiz e Islam
Home/Hajj/Hajj e Badal – Aur Iski Sharait
Jis par hajj farz ho uss ki taraf se kiye janey walay hajj badal ki kuch shartain hain magar hajj nafil ki koi shart nahi, yeh to esaal sawab ki aik soorat hai aur esaal-e-sawab farz namaz o roza, hajj o zakah, sadqat o khairaat waghera tamam aamaal ka hosktahe. Agar apne marhoom walidain waghera ki taraf se aap apni marzi se hajj karna chaiye yani na unn par farz tha nah unhon naay wasiyat ki thi to iss ki koi sharait nahi hain. Ahraam hajj, waalid ya walida ki niyat se bandh lijiye aur tamam manask e hajj ada kijiye. Iss terhan faida yeh hoga ke unn ko aik hajj ka sawab miley ga aur hajj karne walay ko ba hukm-e-hadees 10 hajj ka sawab ataa kya jaye ga. (Hadees 2587 ) lehaza jab bhi nafil hajj ki saadat miley to afzal yahi hai ke waalid ya walida ki taraf se kijiye. Esaal-e-sawab ke liye kiye janey walay hajj tamatto ya Hajj qiran ki qurbani wajib hai aur hajj karne wala khud apni niyat se kare aur iss ka bhi esaal-e-sawab kar day .
Hajj e Badal ki 17 Sharait
1: Jo hajj badal karwata ho uss ke liye Zaroori hai ke uss par hajj farz hochuka ho yani agar farz nah honay ke bawajood uss naay hajj badal karwaya to farz hajj ada nah hua. yani baad mein agar uss par hajj farz ho gaya to pehla hajj badal kifayat nah kere ga.
2: Jis ki taraf se hajj kya ho woh iss qadar aajiz o Majboor ho ke khud hajj kar hi nah sakta ho. agar iss qabil ho kay khud hajj karsakta ho to uss ki taraf se hajj badal nahi ho sakta.
3: Waqt hajj se mout tak Auzur barabar baqi rahay. yani hajj badal karwane ke baad mout se pehlay pehlay agar khud hajj karne ke qabil hogaya to jo hajj dosray se karwalya tha woh Hajj na kafi hogaya.
4: Agar woh koi aisa auzur tha jis ke janay ki Umeed he nah thi maslan nabina hai aur hajj badal karwane ke baad Ankh wapis a gai to ab dobarah hajj karne ki zaroorat nahi.
5: Jis ki taraf se hajj badal kya jaye khud uss naay hukm bhi diya ho, baghair uss ke hukm ke hajj badal nahi ho sakta.
6: Waris naay agar morawis ( yani Waris karne walay ) ki taraf se kya to iss mai hukum ki zaroorat nahi.
7: Tamam akhrajaat ya kam az kam aksar akhrajaat bhejnay walay ki taraf se hon.
8:Wasiyat ki thi ke mere maal se hajj karwa diya jaye magar Waris naay apne maal se karwa diya to hajj badal nah hua, haan agar yeh niyat ho trke ( yani maiyat ke chhorey hue maal ) mein se le lun ga to hojaye ga, Aur agar lenay ka Iradah nah ho to nahi hoga aur agar Ajnabi naay apne maal se hajj badal karwa diya to nah hua, agarchay wapas lenay ka Iradah ho, agarchay woh marhoom khud usi ko hajj badal karne ko keh gaya ho.
9: Agar yun kaha ke meri taraf se hajj badal karwa diya jaye aur yeh nah kaha ke mere maal se ab agar Waris naay khud apne maal se hajj badal karwa diya aur wapas lenay ka bhi Iradah nah ho, hogaya.
10: Jis ko hukm diya wohi kare agar jis ko hukm tha uss naay kisi dosray se karwadiya to nah hua.
11: Maiyat naay jis ke baaray mein wasiyat ki thi uss ka bhi agar intiqaal hogaya ya woh janay par raazi nahi to ab dosray se hajj karwa liya gaya to jaaiz hai,
12: Hajj badal karne wala aksar rasta sawari par tay kare, warna hajj badal nah ho ga aur Kharch bhejnay walay ko dena parre ga haan! agar kharch mein kami pari to paidal bhi jasakta hai.
13: Jis ki taraf se hajj badal karna hai usi ke watan se hajj ko jaye.
14: Agar aamar ( hukm denay walay ) naay’ ‘ hajj’ ‘ ka hukm diya tha aur khud mamoor ( yani jis ko hukm diya gaya uss ) ny hajj tamattu kya to kharcha wapas kar day. Kyun kay’ ‘ hajj tamattu ‘ mein hajj ka ahraam’ ‘ meqaat Amir ‘ ‘ se nahi hoga balkay haram hi se bandhay ga. Haan aamar ki ijazat se aisa kya gaya ( Yani hajj tamattu kya gaya ) to koi muzaiqa nahi
15: Wasii’ ‘ naay ( yani jis ko wasiyat kar gaya tha ke too meri taraf se hajj karwa dena, uss naay ) agar maiyat ke chhorey hue maal ka tesra (3) hissa iِtna tha ke watan se aadmi bheja ja sakta tha, phir bhi agar ghair jagah se bheja to yeh hajj maiyat ki taraf se nah hua. haan woh jagah watan se itni qareeb ho k wahan ja kar raat ke anay se pehlay wapas asakta ho to hojaye ga warna ussay chahiye ke khud –apne maal se maiyat ki taraf se dobarah hajj karwaye.
16: Aamar ( yani jis naay hajj ka hukm diya hai usi ) ki niyat se hajj kare aur afzal yeh hai ke zabaan se bhi لَبَّیْک عَنْ فُلان keh le aur agar uss ka naam bhool gaya hai to yeh niyat karle ke jis naay bheja hai ( ya jis ke liye bheja hai ) uss ki taraf se karta hun.
17: Agar ahraam bandhtay waqt niyat karna bhool gaya to jab tak afaal Hajj shuroo nah kiye hon ikhtiyar hai ke niyat karle .
2017/03/16\tIslamic Articles 6,075 Views
So we are sharing a video of parrot reciting the holy quran. aap nay bhut si jaghon par parindon ko bat kartay daikha ho ga. magar wo ziada bat nahi kar patay aur jitna sikhaya jata hai sirf utna hi yad rehta hai unko. jaisay kay salam karna ya kuch aur bol daina.
magar is video main aap aik parrot ko daikhain gay. jo kay quran e pak ki ayaat talawat kar rha hai subhanALLAH. hamaray liye sochnay ka maqam hai kiuke aajkal chotay chotay bachon ko hamara muashra bara honay say pehlay gana bajana sikha daitay hain.
jabkay unko ye aehsas nahi hota kay is say bachay bhatak jayain gay. insan par pehlay hi shaitan aur nafs apna war kartay rehtay hain. agar waledain bhi unki tarbeat ghalat karain gay to is say aur muashra bigar jaye ga. is video ko apnay doston kay sath bhi share karain takay unhe bhi faida ho skay.
parrot reciting quran video parrot reciting quran\t2017-03-16
insan ki kamiyabi aur nakami
dolat mand ki deordhi par sab sagda kartay hain in English is- Urdu to English Translation Idiom Dictionary
dolat mand ki deordhi par sab sagda kartay hain in English
Words meanings used in Dolat mand ki deordhi par sab sagda kartay hain
prostration سجدہ Sagda
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Hairat Angaiz – Page 4 – Blog.urdu123
Bhaarti shakhs k sir par seengh nikal aya
September 19, 2019 by Haris
App logo ne bachpan k seher afaq Pakistani T V dramy ”Ainak Wala Jin” mein Zakootta k sir par to seengh dekhe hon gey lekin haqeeqat mein aisa shayed kum he dekha ya suna ho ،Bharat mein haqeeqat mein aik shakhs k sir par seengh nikal aya . Bhaarti riasat Madhya Pardesh k aik gaon … Read more Bhaarti shakhs k sir par seengh nikal aya
Hong Kong : Aksar fashion model 20 se 30 saal k doran apney career ka aghaz karti hain lekin 96 sala Alice Pang ne modeling us waqt shuroo ki jub wo 93 saal ki umer ko pohanch chuki thi . Alice Hong Kong mein rehti hain aur wo khush poshaak k ilava hmesha apna khayal … Read more Asia ki sub se umr raseeda model ،96 sala Alice Pang
Sirf aik gram wazni machli ko bachane k liye 40 minute ka operation
Bristle:Bartania ki tarikh mein sub se chotey janwar ka kamyab operation kya gya hai.us mein 1 gram ki mchli k pait se liver rasoli nikale gai aur surgeono ko us pore amal mein 40 minute lageMachli ka naam Molly hai jo Gold Fish k khandan se taluq rakhti hai. us k maalik ne machli k … Read more Sirf aik gram wazni machli ko bachane k liye 40 minute ka operation
Bartania k museum se sonay ka toilet chori hogaya
NewYork: Bartania k museum se chor khalis sonay se bana toilet lay urray ،athara carat sonay se banay us anokhay commode ki qeemat 50 lakh dollar hai،jisay italwi artist ne banaya tha . Gair mulki khabr isaan adary k mutabik Bartania k Blenheim Palace mein art ki numaish k doran rakha gya 18carat sonay ka … Read more Bartania k museum se sonay ka toilet chori hogaya
Taboot mein 30 gante guzaren ،600 dollar inam payen.
Washington :America mein ajaibaat par mushtemil Theme Park ne mosalsal 30 gante taboot mein guzarnay wale jorron ko 600 Amreeki dollar dene ka ilaan kya hai. Tafsilaat k mutabik Amreeki riasat Merry Land mein waqia khofzada krny wale Theme Park ki intamia ne shehrion ka hosla o himat dekhnay kay liye 30 ghante couples ko … Read more Taboot mein 30 gante guzaren ،600 dollar inam payen.
Dunia ka sard tareen rihayishi muqam jisay suraj ki roshni sirf 3 gante keliye naseeb hoti hai
Dunia ka sard tareen rihayishi muqam Russia ka aik qasba Vemma kon hai jahan darja harart manfi 52 tak chala jata hai ،sardion mein yahan suraj sirf 3 ghanto k liye tuluu hota hai . Tafsilaat k mutabik Qutab janubi mein darja harart us qadar kum hai manfi 92 degree senti par bhi chala jata … Read more Dunia ka sard tareen rihayishi muqam jisay suraj ki roshni sirf 3 gante keliye naseeb hoti hai
doosray kay faiday kay liye apna nuqsaan mat karo in English is- Urdu to English Translation Idiom Dictionary
doosray kay faiday kay liye apna nuqsaan mat karo in English
Words meanings used in Doosray kay faiday kay liye apna nuqsaan mat karo
Baghair achi tarha dekheye bhaalay koi cheez na kharido
Kacha kaam kabhi mat karo
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Doosray kay faiday kyliye wuqf shakhs - دوسرے کے فائدے کیلئے وقف شخص
waqt say ziyada qeemti koi cheez nahi in English is- Urdu to English Translation Idiom Dictionary
waqt say ziyada qeemti koi cheez nahi in English
waqt say ziyada qeemti koi cheez nahi - وقت سے زیادہ قیمتی کوئی چیز نہیں in English means;
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Mayoos hona gunah bay
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waqt say ziyada qeemti koi cheez nahi - وقت سے زیادہ قیمتی کوئی چیز نہیں
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Kamyabi aur Nakami mein Yaqeen ka kirdar - Roman Urdu
March 15, 2019 May 16, 2019 Roman UrduComments Off on Kamyabi aur Nakami mein Yaqeen ka kirdar
Ye tehreer parh kar aap jaan saken gay ke Yaqeen kya hai Yaqeen ki tareef kya hai, Kamyabi aur nakami main yaqeen ka kirdar kya hai, Yaqeen se matalqa sabaq amooz kahaniyan.
Isi baat ko sach saabit karne ke liye aik aur tajurbah kya gaya. Aik hospital mein 2 aik jaisi takleef walay mareezon ka intikhab kya gaya. Jin ke liye Doctoron ne operation tajweez kya hawa tha. in mein se aik ka operation kya gaya aur dosray ko sirf cheera laga kar silai kar di gayi.
Wo yaqeen hi hota hai jo aap ke mustaqil ke nataij ke hawalay se tawaquaat peda karta hai, aap ki tawaquaat aap ke ravaye ka taayun karti hain aur aap ka rawayya aap ke kirdaar ka taayun karta hai. Tawaquaat ki bunyadain haqayiq par nahi balkay aap ke yaqeen par khari hoti hain.
kamyabi main sabhi dost ho jatay hain in English is- Urdu to English Translation Idiom Dictionary
kamyabi main sabhi dost ho jatay hain in English
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R Urdu: November 2019
MOUT KAY BAD ZINDAGI
Science ne bhi is bat ko man liye hai k mout k bad bhi zindagi hai, jb insaan mar jaata hai to us k bohat say Genes kaam karna shuru kar detay hain. Science ki ye tehkeek Professor Peter Noble ki zer-e-nigrani University of Washington me ki gai jis may hissa lenay waly mahereen ne is bat ko wazaeh keya k insaan k ander aesy beshumaar genes hain jo insaan k marnay k bad jaag jaatay hain.
Science ki ye tehkeek is bat ko sabhi karti hai k mout k bad bhi aik zindagi hai jo yaqeenan Quran se sabit bhi hai. Is bat k bad science ko man'nay walo per ye wazy hojana chahye k is duniya ki zindagi he sb kuch nhe is k bad bhi kuch hai aur unhain us per gor karna chahye.
Labels: Islam, Science, Short Articles
ASAL TARGET KON
Is fitnay kay dour may Islam kay dushmanon ka target un waliden kay bachay hain jo apnay bachon k Deen Emaan ki fikar nhe kartay, unhain sirf apnay bachon ki duniya'vi taleem ki fikar hai. Hamaray mashray ka ye tabqa apnay bachon ki taraf se is la-parwahi ki wajah se unhain tezi se gumraahi me daal raha hai. Fitna school, colleges, universities hatta k un k mobile phones k zariye se un tk pohunch raha hai khas tor per ilhaad ka fitna jo din raat Islam ko badnaam karnay me laga hua hai, Islam ki baaton ko tor maror kar bayan kar k mukhtalif social media sites k zariye se logon ko gumrah kar raha hai.
Apnay bachon ki islah kejiye is say pehlay k wo gumrah hojayen, agar khud nhe kar saktay to km se km rehnumai he kardain, un k dil me uthnay walay sawalaat k ultay sedhay jawabat denay k bajaye kesi Aalim se rehnumai hasil karain.
ALLAH hum sb kay Emaan ki hifazat farmaye Aameen.
KARTARPUR CORRIDOR (KIA FAIDA KIA NUQSAAN)
Kafiron ko khush kar k aur Musalmanon ko de kar takleef kabhi ALLAH ap se raazi nhe honay wala.
Aap ne hisaab apni awam ka dena hai dusray mulkon ki awam ka nhe.
Musalmanon k liye to aap se kuch ho nhe raha aur kafiron ko khush kar k aap samajhtay hain k wo aap ka sat dengay.
Aap itnay kamzoor ho chukay hain aur aap ki nazar me Islam itna kamzoor hai k ap usay apnay difa k liye sikhon ki zarurat paray gi?
Aakhir kab apni jahaalat say baahir niklengay gy aap, is mulk say soodi nizaam khatam karnay ki zarurat hai, ALLAH per yaqeen karain naa k apni calculations per.
Gareebon ka haq mar kar aur unhain insaaf na de kar aap un ki bad-dua k sat is mulk ko nhe chala saktay.
Musalmanon ko kafir apni talwaaron se kaat rahy hain aur yahan hum unhi k KFC, aur Mcdonalds jesy resturant me pizza aur burger khanay me masroof hain Food panda k mazay uraaye jarahay hain.
Musalmanon per zulm horaha hai aur wo hamain apni madad k liye pukaar rahay hain aur yahan hum online shopping me masroof hain.
Mazloom Musalman hamara intezaar kar rahay hain k hum kab un ki madad ko pohunchain aur hum christmas k online discounts ka intezaar kar rahay hain.
Mukhtasar ye k mazloom Musalman hamara intezaar kar rahay hain aur hum gaflat me paray huay hain aur hamaray hukumaran kafiron ko mananay me lagay huay hain.
ISLAM VS LIBERALISM SOCH
Aaj kay dour may ubharnay wali do mukhtalif soch do mukhtalif nazariyaat, aik taraf belivers to dusri taraf non-belivers. Aik taraf Islamic soch to dusri taraf liberalism ka fitna.
Islam jo apnay faraiz ko pura karnay ka hukum deta hai, k tm apnay haq say zada apnay farz per tawajja do. Apna farz lazmi pura karo us may zarra baraber bhi kotahi mat karo, hatta k farz may kotahi per azaab say bhi daraya hai, us kay baad phir apnay haq ki baat karay ka hukum hai, yani pehlay dusron kay haqooq ada karo phir apnay haq ki baat karo.
Dusri taraf liberalism jis nay matlab parasti ko azaadi ka naam de rakha hai, yani sirf apnay baaray may socho. Liberalism ka sara zor insaan ko khudgerz bananay per hai, insaan ko sirf apnay haq k liye kuch is terha larna sikhata hai k "shor machao", "bol", "jo dil chahay karo", "meri marzi", "freedom of speech", "jesy chaho jeeo", "meri azaadi", "mai azaad hun", "mai baligh hun", "mai sab logon ko khush rakh kar apnay aap ko na khush nhe karsakta", "meri soch per kesi ka haq nhe", aur is terha k beshumar jumlay jo aap roz suntay rehtay hain mukhtalif advertisement, films aur dramon k zariye say. Aur ander he ander kafi had tk khudgerz bhi ban chukay hain.
Dono ka farq hm sada se misaal say samjha detay hain k miyan bivi agar shadi kay bad sirf apnay haq k liye apas may lartay rahen to yaqeenan wo zada arsay apna rishta nhe nibha saktay, yehi kuch aaj kal ho bhi raha hai jabhi bohat tezi say talaq ki shara may izafa bhi nazar aaraha hai. Agar miyan bivi apnay haq say zada apnay farz ko ahemiyat den, donon ki kosheh yehi ho kay un say apnay faraiz may koi kotaahi naa ho to yaqeenan aesa ghar duniya may kesi jannat say km nhe hoga. Ab chahay shadi mohabbat ki ho ya arrange marriage is say koi farq nhe parta.
Apnay mulk ka haal dekhain to aaye din koi naa koi apnay haq k liye sarkon per nikal parta hai raastay block kar deta hai, haqooq k naam per mulk ki maisheyat ko tabah kar deya hai, mulk din ba din kaarzon me dooba chala ja raha hai, waja sirf ye jahilaana soch kay "Apna haq agar mangnay say naa milay to cheen lo". Haq to kesi ko bhi nhe milta per mulk ki maisheyat ka diwaalia zaroor nikal jaata hai. Per Islam ye kehta hai k thora sabar kar lo aur agar sabar karnay k bawajood bhi duniya may tmhain tmhara haq nhe mila to aakharat may ALLAH say le lena, aur ALLAH to itna atta farmaye ga k insaan keh uthay ga k "bas bas ab may razi ho gaya". Per yahan afsoos is baat ka hai k hamari aesi soch he nhe, ye soch to hamari tb hoti jb hum Deen parast aur aakharat parast hotay, hamain to sb kuch ise duniya may chahye.
Mai ye nhe kehta kay haq k liye naa larain per pehlay apnay aap ko to thek kar len, kharabiyan to saari khud may hain phir jaan kis say churana chahtay hain.
Apni soch ko Islam k mutabiq banayen, sada zindagi, faraiz, aur khuda tarsi ko ahemiyat den, yaqeen janiye aap ki zindagi may aik zabardast theraao aaye ga, aur aap pur sakoon zindagi bohat araam say guzar dengay.
ALLAH is quam ko hidayat dey Aameen.
HASAAS MALOOMAT KI HIFAAZAT KARAIN
Aik aurat ka purse chori ho gaya، uskay purse may ATM mobile phone sub kuch tha. Is aurat nay ghanta bhar dhundnay kay baad apni dost kay mobile se apnay shohar ko cal ki aur bataya k iska purse chori ho chuka hai"
Shohar nay ghabra kar jawab diya k abhi adha ghanta pehlay tmhara message aya tha kay tm apna ATM card ka pin number bhool gaye ho, aur may nay jawab may pin number message kar diya tha". Bivi rootay huay boli k wo may nhe chor tha.
Jaldi se woh dono bank pohunchay aur ATM card chori ki report karai.
Bank nay jawab diya k abhi kuch he der pehlay ATM card say kesi nay sunaar ki dukaan say bohat bhaari miqdaar may sona khareda hai.
Police ki madad se woh miyan biwi sunaar ki dukaan par pohunchay to CCTV camera se maloom hua do larkon nay unkay card se kaafi sara sona khareeda aur chalay gaye.
Is waqiye se hamein ye sabaq milta hai k agar aapko apnay ghar ka koi fard ya qareebi dost message kar kay kisi hassas maloomat kay baray may sawal karay to usko message se maloomat faraham karnay ki bajaye cal karen.
Aur isi terha agar achanak kisi dost ka "falan jagah fori pohunch" nay ka message aye ya raqam le kar pohunch nay ka message aaye to usko bhi laazmi cal kar kay confirm karen k message bhejnay wala aapka dost he hai ya koi aur.
Khas tor per ghareloo khawateen k bhai, baap ya shohar ka accident ho gaya hai aur woh falan hospital ya clinic may jaldi se pohnchain."
Meray is topic ko ghor say samjhain aur agay bhi pehlaayen.
KAFIR KI TABLEEGH
Kufur ka nizaam din ba din media kay zariye say phelta jaraha hai, aur hum is ko khushi khushi qabool bhi kar rahay hain apnay gharon may apnay bachon ko saat betha kar unhain bhi kafir bana rahay hain.
Insaan bunyaadi tor per Deen-e-Fitrat yani Islam kay mizaaj kay mutabiq paida hota hai, magar halaat, logon ka rawaiya, aur tarbiyat usay badalnay per majboor kar deti hai. Yahi wajah hai kay fitrat say hat kar jo bhi hota hai us may sewaaye nuqsaan kay aur kuch nhe hota.
Magar aaj kal to television media aur social media kay zariye say jis terha ger-muslim apni soch ki tabligh kar rahay hain, hamari is mamlay may gaflaat hamari aulaad ki tabahi ka sabab ban rahi hai. Aik Musalman ko apna he Deen bojh lagnay laga hai.
Haseen ban'nay aur dikhnay ki khowaish nay insaan ko nanga karna shuru kar dia hai, ye brain washing nhe to aur kia hai, tang libaas khubsoorat lag raha hota hai jab kay mukammal libaas ko kesi gareeb ka libaas bana kar dekhaya jaata hai.
Har baat may apni marzi chalana aur apni marzi ki zindagi guzarna kafir ki tabligh ka asal agenda hai. Ye soch insaan ko aakhir is satah per le aati hai jahan usay sab kuch mil to jaata hai per wo bechain rehta hai aur aakhir kaar khud kushi kar leta hai. Europe aur America may aesi misaalain bhari pari hain.
Kafir insaan ko ALLAH ki ghulami say zaad kara kar apnay nafs ki ghulami ka sabaq deta rehta hai aur insaan ko khudgerz ban'nay ki talqeen karta hua nazar aata hai.
Jab kay Momin insaan ko nafs ki ghulaami say azaad kara kar asal zindagi yani ALLAH ki ghulami ka sabaq deta rehta hai.
Hamain duniya parast bana kar Deen ko tabiyat k liye bojh bana dia gaya hai, Deen may dil nhe lagta aur har waqt entertainment he entertainment ki baat ki jaati hai, aur entertainment may bhi kia sirf naach gana aur filmain dramay, is kay ilawah aur kuch nhe.
Aur is jahaalat ko asal zindagi kaha jaata hai k jhoomo gaao aish karo, yehi asal zindagi hai. Kia ye jahalaat nhe?
Fazool logon ki kitaabon ko to parhain gy aur parhnay may maza bhi aaye ga per Deen ka aik sabaq bhi parhna bhi bojh lagnay lagta hai, kia ye Musalman ki pechan hai? Kia aesy shaks ko Musalman kahengay? Kia aesa shaks sahi Islam per ho sakta hai?
Aakhir may mai to bas itna he kehna chahunga kay kafir apna kaam kar gaye, aap maanay ya naa maanay aap ki Deen say doori Quran say doori, Namaz say doori, filmon dramon may dil lagna, paisa kamanay may din raat masroof rehna, yehi asal saboot hai kay kafir ki tabligh apna asar kar gayi hai.
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Mohabat ki kahani mein koi tarmeem mat karna,..!
Mujhy tum tor dena per mujhy taqseem mat karna.
Bohat hon gey humare baad
dawa-e-mohabat karne wale.
Yaad-e-wafa rakhna kisi ko
tasleem mat karna.
Agar lafzon mein aaye nazar
chehra ‘§@w@n’ ka.
Chupke se choom lena
toheen mat karna…..
Makeup kerna aik art samjha jata hai. Bohut si khawateen makeup ki maahir samjhi jati hain. Laikin bohut si khawateen acha makeup kerna nahi janti. Isi terha bohut si khawateen makeup kernay mein bohut waqt surf kerti hain. Jis ki …
Tagged with: Makeup Tips in Urdu
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Eye Makeup Tips in Urdu/ Hindi – Ankhon Ka Makeup
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Pakistani Makeup Tips in Urdu / Hindi
Asia ko Khuda nay khoobsoorti say malamaal bnaya hai aur yaheen per Pakistan bhi hai. Pakistan bhi duniya kay khoobsooraat tareen mumalik mein shumaar kia jata hai. Aik taraf qudrati khoobsoorti ki baat hai tou doosri taraf insaano ki khoobsoorti. …
Garam mausam yani summer mein paseena, dhoop, gard o gubaar, yeh sub anasir apki jild ko nuqsaan pohanchatay hain. Inn say hifazat bay had zaroori hai. Werna apki jild bay ronaq aur bay jaan ho jati hai. Aue fresh aur ……
Makeup Tips and Totkay in Urdu / Hindi
Kiya aap kisi aisi khatoon ko jantay hain jo makeup kerna pasand na kerti ho? Yaqeenan nahi. Ziada na sahi mager phir bhi kabhi kabhi kisi khaas mauqay per, kisi taqreeb mein shirkat kay liye khawateen halka phulka makeup tou …
Basic Make-up Tips in Urdu / Hindi
Aaj ki duniya mei har shakhs khoobsurat dikhna chahta hai. Chahay koi gharayloo khaatoon ho ya koi office janay wali khatoon, her aurat doosri aurat say khoobsurti mei aagay nikalna chahti hai. Iss kay liye who lakh jatan bhi kerti …
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Mokal ko hazir karna dawat e kalma tayyaba se
July 18, 2017 wazaifonline
Da’awat e Kalma Tayyab Baraye Haazri e Moakkil :
Ye baa tap ko maloom honi chahiye k ye amal bohat ziada tabarruk hai aur pakeeza hai. Is liye jo log moakkilaat k shauqeen hain unhen is amal ka chilla zaroor karna chahiye. Is amal mai ap ko ALLAH ki taraf sy yaqeeni tor par kamyabi milay gi. Arooj e maah e qamri mai maah e saabit mai jis nay bhi amal karna ho wo kisi aesy makaan mai jahan us k ilawa koi bhi na ho mukammal tanhayi mai rahy aur gosha nasheeni ikhtyaar kar lay. Is doraan ye bhi zaroori hai k kisi bhi mard o zann ki soorat dekhny sy mukammal parhaiz kiya jaye. Us ko is bat ka bhi khas khayal rakhna ho ga k asman o bait ul khala mai fazlay par bhi nazar na parnay paye. Jalali o jamali parhaiz is amal k liye bohat ziada zaroori hai.Ye mokal ko hazir karna ka tareeqa buhat he azmoodha ha.
Is k sath sath paanch waqt ki namaz ki bhi pabandi lazim hai aur koshish ki jaye k koi bhi namaz qaza na hony paye. Chillay k doraan kisi sy bhi koi baat cheet nahin karni chaiye.
Ja bhi farigh hon durood shareef aur astaghfaar parhty rehna hai. Bohat khoob ho ga k tahajjud aur ishraaq ki namaz bhi adaa ki jaye is ka bohat ziada sawab mily ga. Sada ghaza ka istamal karna hai jesy jo ki roti , namak , khajoor , aur roghan e zaitoon .
chah , sarya ya kisi chashmay ka pani he istamal karna behtar rahy ga. Agar das 10 roz taka mal karny wala rozay ka bhi ehtamam kary ga to aamil ko yaqeeni tor pr apny maqsad k husool mai kamyabi naseeb ho gi.
Mokal ko hazir karna ka tariqa:How to conjure mawakil
Is aaml ko mehez das10 roz k liye karna maqsood hai. Chand ki aik ta chodah 1 – 14 tareekh k itwar ya jumeraat k roz fajr ki namaz ki adayigi k baad shuru aur akhir mai geyarah geyarah 11 martaba durood shareef parh kar dhayi hazaar 2500 baar kalma e tayyaba ka wird karna hai aur is amal ko karny sy pehlay khas tor par hisar lazmi kar liya jaye. Ye amal is he tareeqa e kaar k mutabiq har namaz k baad karna maqsood hai.
1.Amal k doran agar battiyan jala leni chahiyen ta k khushboo pheli rahy aur is k sath sath libaas aur jaye namaz safaid rang ki honi chahiye libaad sila hua nai hona chaiye balku khulay kapry ka hona chahiye us ko beshak ehraam ki tarha bandh liya jaye. Is k sath sath qibla rukh munh kar k bith jaen.
2.Jab akhri din ho ga yani k daswan roz to us din parhayi khatm ho jany k baad isha ki namaz k bad foran sy moakkil haazir ho jaye ga , hazir ho kar wo bohat ziada dab k sath aamil ko salam kary ga.
3.Aap us ko walekum assalaam keh kar jawab dy. Hazir hony k baad mokal ko hazir karna ke baad amil sy wajah puchy ga k us ko kyun bulaya gaya hai air amil ko us k jawab mai bataye k mujhy jab bhi duniya k kisi bhi kam mai madad ki zaroorat ho gi to tum meri madad karna.
3.mujhy apny jald dobara ane ka tareeqa bhi bata do k tumhen kesy bulaya jaye. Wo ap ko apny dobara haazri ka tareeqa bata dy ga. Us k bataye hue tareeqay par amal kar k aamil jab bhi moakkil ko bulaye ga wo fori tor par haazir ho jaye ga aura mil k har kaam ko fori tor par kar dy ga .
har baat bata deny k baad aur maan leny k baad mokal ko hazir karna apny liye bhi chand sharaait aamil ko bataye ga jo amil ko man’na paren gi. Us ki sharait kuch yun hon gi k amil sy kahy ga k wo har waqt paak saaf rehna hai , paanch waqt namaz ki pabandi karni hai , fask o fujoor yani ghlt kamon sy bachny ki taqeed kary ga , phir jab ap us ki sharaait maan jayen gy to wo salam kar k rukhsat ho jaye ga . is k baad moakkil ap ki nazron sy aik dam ghaib ho jaye ga aur phi rap ko chahiye k ap namaz e shukraana ada Karen aur ALLAH ka bohat ziada shukar adaa karen .
Mawakil ke hazre he naiz dena
phir kisi safaid meethi cheez par mokal ko hazer karna ke liye us ki nayaz dilayen aur wo sari cheez khud kha jayen . is tarha das 10 dinon mai ap ka amal ikhtatam pazeer ho jaye ga is k bad ap us tanha makaan sy nikal kar apny roz maraa kaam kaaj mai dobara sy mashgool ho sakty hain aur is baat ka khas tor par khayal rkhen k apny is amal k baray mai kisi aur shakhs sy bhi har giz tazkira nahin karna .
is sab k sath sath ye bhi zaroori hai k har roz kam sy kam paanch do martaba kalma e tayyabaparhen ta k ap ka amal qabu mai rahy warna is ka asar khtm ho sakta hai . ALLAH ki makhoolq aur us k bandon sy husn e ikhlaq sy paish ana ho ga aur un k sath bhalayi ka mamla karna ho ga un ki khidmat karni ho gi .
is amal ki kamyabi ko khud pr haawi na hony den aur maghroor na hon . is bat ko zehen mai rkhna bhi zaroori hai k mokal ko hazir karna sy kisi qisam ka bhi koi na jaiz ya ghlt kam karwwany ki har giz koshsih bhi na ki jaye warna moakil apni jan sy hath dho sakta hai aur us ko bohat bhari nuqsan uthana par sakta hai.
Is amal k bohat sary fawaaid hain aur is amal mai bohat he ziada barkat bhi hoti hai . job hi shakhs is amal ko kar ly ga aur is amal ko karny k sath sath duniya mai logon ki madad kary ga un sy husn e sulook k sath paish aye ga aur naiki k kaam kiya kary ga to us ko is amal ka bharpoor ajr mily ga jis ki waja sy wo ALLAH ka mehbboob banda ban jaye ga aur us par ALLAH ka bohaty ziada fazl ho ga jis ki badolat aamil ka qalb misl e ayina ho jaye ga .
is amal ki barkat is qadar ziada hai k is ko karny wala qabr k azaab sy bhi mehfooz ho jaye ga aur us par qabr ka khofnal dil dehla deny wala azab nazil nahin ho ga . is he amal ki barkat ki badolat ALLAH PAK us shakhs ko baksh dy ga aur us k pichly tamam gunah maaf farma dy ga . ye sab baten ham apni taraf sy bana kar nahin keh rahy na he ye jhoot hain balky in mai so feesad 100% sachayi aur haqeeqat hai aur is amal ka tazkita ahadees mai bhi maujood hai .
Amal ke liye apne sheikh se ijazet
Bohat he behtar rahy ga k agar is amal ko shuru karny sy qabl amil apny kisi buzurg e kaamil ya phir kisi apny peer o murshad ya kisi ustaad sy is amal ko karny ki ijazat talb kar ly is sy ye faida ho ga k wo mehfooz rahy ga aur nigraani mai aa jaye ga khatry k imkanat khtm ho jaen gy. Ye amal hamen hazrat qalandar shah sahib jay puri k mureed e khaas mohtaram janaab sultaan al aarifeen marhoom ny ataa kiya tha Is liye ap sab sy hamari khas tor par guzarosh hai k job hi shakhs is amal sy istafada hasil Karen wo in marhoom k liye zaroor fateha khwani karwaen aur in k liye dua e maghfirat bhi Karen aur karwaen.Mokal ko hazir karna ka azeem qurani amal mukamal hoa.
Shohar ko Razi karny ki dua main biwi me payar ki liye
mokil ka wazifa
mokelat se kam lena
Wazifa for mokelat
Ghair Muqallideen Se 10 Sawal
Ghair Muqallideen (Ahl e Hadees) se 10 Sawal
Shuba Tasneef, Markaz Ahle Sunnat wal Jama't, Sargodha
Mukammal namaz taqbir Tehrima se salam taq bamaa ehkaam o masail (faraiz, vajbat, sunan, tadaad rakaat) Quran kareem ki Sarih ayaat ya sahih Sarih ghair muaariz Ahadees se saabit karen .
Aap ka imam taqbir Tehrima (namaz ke shuru mein Allah akbar kehna) onche aawaz se kehta hai aur Muqtadi aahista aawaz mein kehte hain. is par Quran kareem ki Sarih ayaat ya sahih Sarih ghair Ahadees paish karen. neez agar imam ne taqbir aahista aur Muqtadi ne buland aawaz mein keh di to namaz hogi ya nahi? Quran o Hadees se jawab den .
Zaid ne zainab ko teen 3 sharai Talaq di, is ke baad zainab ne Baker se nikah kya, phir Baker ne usay Talaq day di, ab zainab iddat guzaar kar Zaid se nikah kar sakti hai. yeh masla to Quran o Hadees mein hai, lekin agar Baker ne Talaq nahi di balkay zainab ne khula kar li ya bazarea adalat (Court) nikah faskh karaya to ab zainab iddat guzaar kar Zaid se nikah kar sakti hai ya nahi? saboot mein Quran kareem ki Sarih aayat ya sahih Sarih ghair muaariz Hadees paish farmaen .
Aaj kal kasrat se paish anay walay darj zail masail par Quran kareem aur sahih Sarih Ahadees paish farmaayen .
kya khoon dena aur lena jaiz hai? rozay ki haalat mein injection lagwanay se roza toot jata hai ya nahi? kya apna khoon aur aaza (dil, ankhen, gurday waghera) farokht karna jaiz hai? kisi zaroorat mand ko apne aaza Hadia karna jaiz hai? marnay ke baad aaza ke atiyah karne ki wasiyat karna jaiz hai? telephone ya internet par nikah jaiz hai ya nahi ?
Koi aik aisi sahih Sarih ghair Hadees paish karen jis mein aik majlis ki teen talaqon ko aik kaha gaya ho aur is rivayet ka koi Ravi Shiah na ho aur is rivayet ke kisi aik bhi Ravi ka apna fatwa is Hadees ke khilaaf na ho.
Khinzeer, sher (lion), cheeta, bheria, bandar, gainda, gidar, lomri waghera darindon ke joothe ka kya hukum hai? pak hai ya napak? qiyaas kiye baghair har aik ke liye naam banam Quran kareem ya Ahadees mubarikah se Sarih daleel paish karen. mandarja baala janwaron ke joothe ke hukum ke ilawa in janwaron ke pishaab, pakhanay, qay, khoon, paseenay waghera ke pak ya napak honay ki naam banam Sarih daleel bhi paish farmaayen .
Quran kareem par eirab lagana, , paaray, manzilain yeh tarteeb Nabi Paak (Sallallahu Alaihi wa Sallam) ne qaim nahi farmai balkay yeh tarteeb ummat ne qaim ki hai. is pas manzar mein:
I. mojooda tarteeb ke sath shaya aur parhay jaane walay Quran kareem ka maqbool hona Sarih Daleel se saabit karen .
II. yeh farq saabit karen kay ummat ka tarteeb diya howa Quran kareem to lena jaiz hai aur Fiqah lena najaiz hai .
iii. ummat ke tarteeb diye hue Quran kareem se hifz karne ka jawaz aur namaz mein is ki qiraat ka sahih hona kisi Sarih daleel se saabit karen .
Ahl-e-Hadith hazraat ramdhan al mubarak mein yeh umoor injaam dete hain : 8 rakaat, , apni tamam masajid mein, poora maheena aur poora Quran khatam karte hain. agar yeh 5 panchon cheeze Huzoor (Sallallahu Aleihi Wasallam) se saabit hain to paish farmaayen aur agar saabit nahi to yeh kaam karne walon se mutaliq Quran o sunnat se fatwa sadir farmaayen .
Agar kisi namazi ne ne namaz mein subhana rabbi yal Azeem ki jagah subhan rabbi yal aaal, ya durood shareef ki jagah duaye Qanoot ya Al-Tahiyaat ki jagah surah Fatiha, ya Allah akbar ki jagah Allah kabeer ya samai Allahu liman Hamida ki jagah Allah akbar keh diya, ya is ke bar aks kardiya to is ki namaz hogi ya nahi? har doo sooraton mein sahih Sarih ghair muaariz Hadees paish farmaayen .
Zurori note :
Ahl e Hadees hazraat ka daawa hai kay hum sirf Quran aur sahih Hadees ko mantay hain. hum ne darj baala sawalaat un ki khidmat mein paish kardiye hain aur arz karte hain kay un ke jawabaat sirf aur sirf Quran kareem ki Sarih ayaat ya sahih Sarih ghair muaariz Ahadees se paish karen. kisi ummati ke qoul ya qiyaas ko paish karkay" shirk" ka irtikaab nah karen. yaad rahay kay Hadees ki sahet apne doo usoolon yani Quran o Hadees se saabit karna hogi .
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ALL ABOUT MEN SEXUAL HELTH IN URDU
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by abdulsaboor » Mon Feb 04, 2008 11:39 pm
by abdulsaboor » Mon Feb 04, 2008 11:44 pm
by abdulsaboor » Mon Feb 04, 2008 11:50 pm
by abdulsaboor » Tue Feb 05, 2008 8:25 pm
by abdulsaboor » Mon Feb 18, 2008 11:55 am
by abdulsaboor » Thu Apr 03, 2008 11:25 pm
by abdulsaboor » Thu Apr 03, 2008 11:29 pm
by abdulsaboor » Wed Dec 21, 2011 6:19 pm
Maqsad mael utarnaa nahi bul kay aik doosrey kay jism kay lums sey lutf andooz hona hai. Brush kar liye jaey ta'kay mouth sey smell naa ai.
9. Romantic mahool jinsi amal ko ziyada luft angaez banaata hai. Room mein roshni madham ho agar rangeen ho to aur bhi behtar. Electricity ki light kay bajaey room ko candel sey roshan kareyn. Candle light mahool ko bohut sahar angaez banaadeti hai. Isski roshni mein aurat ka jism ziyada khoobsurat aur pur kashish dekhai deyta hai. Room mein air frisshner use kareyn. Khushboo donon ki pasand ki ho
10. Bister kushada ho yani double bed ho ta'kay harkat karney mein aasani ho. Foam bohut ziyada soft naa ho, ziyada soft bister per jism ander ko dhans jata hai jiski wajah sey harkat karney mein problem hoti hai. Bed sey charcharahat ki awazein nahi aani chahiyie. Yeh awazain jinsi amal ko manfi tor per muta'assir karti hain. Bed ki sheet colorfull aur nehayat mulaem ho maslan satin ya silk waghaera ki, cotton aur rough bed sheet maza kirkira kar deti hai. Agar possible ho to farash per carpet yeh moti dari ho ta'kay kabhi kabhi change kay liye farash per mubashrat (intercourse) ki ja sakay. Bed room mein aik big mirror bhi ho ta'kay biwi waha apney banaao singar ko set kar sakay.
11. Mard kay jinsi jazbaat aurat ki zahiri shakal o sorat ko dekh kar bharaktey hain. Lehaza biwi apki pasand ka libas pehney, libas aisa ho kay khoobsurat lagey maslan pistaan waghaera ziyada numaya aur purkashish mehsoos ho. Libas nehayat naram, mulaem aur silki ho. Iss tarhan jab ap isskay jism per hath phaereyngai to aapko aag lag jaey gi. Ap bhi biwi ki pasand ka libas pehnein aur iss ki pasand ka perfume use kareyn.
by abdulsaboor » Wed Dec 21, 2011 6:20 pm
12. Jinsi amal (intercourse) sey bharpoor lutf andooz honay kay liye apkay pas kafi time ho. Maahireen ka khayal hai kay apkay pas kamsey kam 1 hour zaror hona chahiyie warna biwi sex sey bharpoor lutf naa utha sakaygi. kyun kay aurat ko jinsi amal kay liye tayar honay kay liye kam sey kam half hour lag jata hain. Iss liye foreplay, mubashrat (intercourse) and afterplay kay liye aapko kam sey kam 1 hour required hai.
13. Aap mubashrat (intercourse) sey pehley peeshaab pas karley, thathey paani sey isstanja kareyn. Iss tarhan jaldi discharge nahi hoga aur ap jinsi amal ko ziyada taweel kar sakayn gai.
14. Mubashrat (intercourse) sey pehley biwi bhi thathey paani sey isstanja karley. Isey faraj tight hojaeygi jis sey aapko ziyada lutf aiga, aur biwi bhi nisbaatan jald orgasm hasil kar leygi.
15. Jinsi amal sey pehley ek doosrey kay kaprey utarna bhi ek lutf angaez marhala hai. Biwi ka ezarband aur bra kay hook iss tarhan kay hon jisko aap aasani sey khol sakein. Behter hai kay aap iss ki baqaida mushq karlein. Warna ezarband aur bra ko kholtey kholtey aap kay jazbaat sard par jaein gey.
16. Taqaddus ka taqaza hai kay mubashrat (intercourse) kay waqt apka mu'nh Kaabey ki taraf naa ho. lekin Quran-o-Hadisss mein isstarhan kay wazeh ahkamat mojood nahi.
17. Mubashrat (intercourse) foran shuru naa ki jaey. Iss surat mein ap jaldi discharge ho jaein gey. Jab kay biwi ko orgasm hasil naa karney ki wajah sey frustration aur bey sukooni mehsoos hogi. Aurat ko jinsi amal kay tayar honay mein kamsey kam 30 mins lag jaatey hain. Issliye mubashrat (intercourse) sey pehley half hour foreplay zaroor kareyn.
by abdulsaboor » Wed Dec 21, 2011 6:21 pm
18. Mubashrat (intercourse) faraj mein hogi. Maqad mein haram hai. Hazrat Abu Huraira sey riwayat hai kay Hazrat Muhammad (P.B.U.H) ney farmaya " Jo shakhs apni aurat ki maqad mein badfaeli karey woh mal'oon hai khuda iss ki taraf nazar rehmat aur shafqat sey nahi dekhta".(Abu Dawood, Tirmizi)
19. Aurton ka khayal hota hai kay zakar ko kab penetrate karna hai jabkay mard ko yeh pata hi nahi hota. Lehaza jab aurat kay jinsi jazbaat urooj per hun to woh mian ko dakhil karney ka isshara karey aur iss kay saath hi dakhool mein mian ko madad karey ta'kay iss ko dakhool mein problem naa ho. Iss kay liye woh zakar ko hath mein pakar kay faraj mein dakhil kar sakti hai. lekin agar aapko sur'at e inzal ka masla hai aur biwi kay hath laganay sey discharge ka khatra hai to biwi apkay zakar ko hath laganay kay bajaey apni aaza-e-makhsoosa (vulva) kay lips ko khol dey ta'kay ap aasani sey dakhil kar sakein. Biwi ki taraf sey cooperation aur guidance na karney ki surat mein bohut sey mard dakhool ki koshish mein bahir hi discharge ho jatey hain. Jis sey biwi ko shadeed frustration aur aapko sharmindagi hogi.
20. Aap mubashrat (intercourse) kay kam sey kam 4-5 methods mein achi tarhan maharat hasil karley aur har bar mukhtalif method sey mubashrat (intercourse) kareyn. Aik hi method ko bar bar use karney sey boriyat ho jaati hai aur aurat ki sex mein dilchaspi kam ho jati hai.
21. Islam mein haez (menses) kay dino mein mubashrat (intercourse) sey mana kara hai. Quran mein irshad hai " Haez mein aurton sey bachoo. Inn sey mubashrat naa karo jab tak woh paak naa ho jaein. To jab paak hojaein to iss kay pas iss jagah aao jiska Allah nay tumko hukum diya hai". ( Albaqrah 222) Haez (menses) mein mubashrat (intercourse) naa karney wali khawateen uterus kay cancer sey mehfooz rehti hain. Issi tarhan nifas mein bhi aurat sey mubashrat (intercourse) mana hai. Child birth kay baad aurat ko jo blood aata hai woh nifas kehlata hai.
by abdulsaboor » Sun Dec 25, 2011 1:00 pm
Ghusl e Janabat
22. Jaiysey hi aapka zakar biwi ki faraj mein dakhil ho ghussul wajib hojata hai chahey ap discharge ho yeh nahi.(Tirmizi)
23. Mubashrat (intercourse) kay baad ghusl e janabat wajib hai. Ghusl sonay sey pehley afzal hai. Wazoo yeh tayamu'nhm bhi kara ja sakta hai. Yeh sonay sey pehley organ ko saf karliye jaey aur ghussul subha ko karliye jaey. Allah kay naabhi Hazrat Muhammad(P.B.U.H) kabhi kabhi paani use karey bagbaal sojaatey aur subha fajer sey pehley ghussul farmaatey. (Bukhari, Muslim, Ma'uta Imam Muhammsd, Nissey)
Albatta agar aap mubashrat (intercourse) kay baad aur ghussul sey pehley kuch khanaa penaa chahey to wazoo karna afzal hai. (Bukhari, Muslim)
24. Agar ap doosri baar mubashrat (intercourse) karna chahey to organ dhunay kay baad wazoo karliye jaey yeh kamsey kam organ ko hi dho liye jaeyi. Yeh sab kuch Hazrat Muhammad(P.B.U.H) sey sabit hai. (Muslim, Mota Imam Malik)
25. Mubashrat (intercourse) mein discharge kay waqt mard ki sari mani (semen) khali nahi hoti bul kay kuch mani (semen) pashab ki naali mein rah jaati hai. Isey pisshab ki naali mein infection ho sakta hai. Lehaza mubashrat (intercourse) kay baad pisshab karna sehat kay usulon kay mutabiq ek faidey mand cheez hai.
26. Aam raton ki tarhan ap ramzan ki raton mein bhi mubashrat (intercourse) sey lutf andooz ho saktai hai. Quran mein irshad hai "Tumharey liye rozon kay samanay mein rat ko apni biwiyon kay pas janaa halal kardiya . Jo lutf Allah nay tumharey liye jaeyz kardiya ussey hasil karo." (Al-Baqra 187)
by abdulsaboor » Wed Aug 01, 2012 11:10 am
Orgasm (inteha e lazzat)
Inteha e lazzat ko orgasm kaha jata hai. Research kay mutabiq aam mard " 2-3 minute mein orgasm hasil kar leyta hai. Kinsey ki report kay mutabiq mard amooman 18-19 saal ki umar mein ziyada orgasm hasil kartey hain. Taqreeban har mard orgasm hasil karney kay saath discharge bhi hota hai yani mani (semen) kharij karta hai jis mein sperms hotey hain. En sperms sey bachey paida hotey hain kuch mard discharge kay baad orgasm hasil kartey hain aur kuch baghaer orgasm kay discharge hojaatey hain. Aur baaz mard discharge kay baghaer bhi orgasm hasil karleytai hain. Amooman aik mubashrat (intercourse) mein aik hi orgasm hasil karta hai. Aik research sey maloom hua kay baaz mard bhi aik sey ziyada orgasm hasil kar saktia hain. Isi research mein aik fard nay 16 orgasm hasil karney ka dawa kiya. Mard taqreeban hamesha orgasm kay sath discharge bhi hotey hain. Baaz mard thorai waqt mein kay bar discharge hojatey hain. Kinsey ki report kay mutabiq aik mard 10 mint mein 3 time discharge hua. Iss tarhan aik mard nay experimental place mein 36 min mein 6 time discharge aur orgasm (sexual climax) hasil kiya. Monkey 3 hours mein 45 time discharge hojaatey hain.
Mard aur aurat kay orgasm kay hasool mein farq hai. Mard ko orgasm kay qareeb mazeed jinsi stimulation ki zaroorat nahi hoti jab kay aurat ko akhri waqt tak stimulation ki zaroorat hoti hai. Agar orgasm kay qareeb stimulation ko rok diya jaey to aurat orgasm (sexual climax) hasil naa kar sakay gi.
by abdulsaboor » Wed Aug 01, 2012 11:11 am
Sexual Difference Between Men And Women
Aurat Aur Mard Kay Orgasm Mein Farq
Lehaza jab aurat orgasm hasil kar rahi ho iss waqt aap jo kuch kar rahey hun isey jari rakhein Warna woh orgasm sey mehroom hojaeygi. Aurat aur mard kay orgasm mein aik ahem farq yeh hai ka taqreeban har mard orgasm hasil karney kay saath manzil bhi hota hai. Jab kay 95% khawateen mubaashirat (intercourse) ya bazer (clitoris) kay ishteaal sey ikhraj nahi kartin. Sirf 5% aurtein discharge karti hain. Albattaa G-Spot kay stimulation sey aksar aurtein discharge karti hain.
Aam tor per samajha jata hai kay ziyada sukoon aur lazat kay liye mian biwi ka aik saath orgasm hasil karna zaroori hai jabkay Jadeed research sey sabit hua hai ka iss ki koi haqeeqat nahi hai. Albatta research sey yeh baat saamney ai hai ka woh aurtein jo mian sey pehley orgasm hasil karti hain woh en auraation sey ziyada jinsi lutf hasil karti hai jo mardo kay baad orgasm hasil karti hain. Tareeqa koi bho hosakta hai yani chahey woh mubaashirat (intercourse) sey orgasm hasil karein yeh kisi dosrai jinsi stimulation maslan ungli waghaera. Aurat ka pehley orgasm hasil karney sey mard ka biwi ko mu'nhtmeinn karney ka 90% khauf aur dabao khatam hojata hai. Iss tarhan woh sex sey ziyda lutf andooz hota hai.
Agarcha mardon ka orgasm bohut lutf angaez hota hai magar kuch afraad aisey bhi hain jin ka orgasm bharpoor nahi hota. Koi bhi fard 2 week kegal Method (Iss method ka zikar baad mein aiga) kar kay apney orgasm ko ziyada pur lutf and bharpoor banaa sakta hai.
by abdulsaboor » Wed Aug 01, 2012 11:12 am
Sexual Peak For Women - Khawateen Ka Orgasm Hasil Karna
Jahan tak khawateen (women) ka ta'alluq hai har aurat hamesha orgasm hasil nahi karti. Ek American survey sey malum hua hai kay wahan 30% aurtein hamesha orgasm hasil karti hain aur 10% kabhi orgasm hasil nahi kartin. Baqi kabhi hasil karti hain aur kabhi nahi. Europe ki ek research sey maloom hua kay wahan 38% aurtein hamesha orgasm hasil karti hain. Mazeed 33% - 50% aksar auqat orgasm hasil karleti hain. Aurtein amooman 30 saal ki umar kay baad ziyada orgasm hasil karti hain. Kinsey kay survey sey maloom hota hai kay 50% sey ziyada aurtein 90% auqat mein orgasm hasil karti hain. Sexual peak (Orgasm) hasil karney wali women (khawateen) 100 mein sey 98 bar bazer (clitoris) kay direct stimulation sey orgasm hasil karti hain. Mahireen ka khayal hai kay agar aurat kay jism mein koi kharabi naa ho jo ka bohut hi kam hoti hai to woh har baar orgasm hasil kar sakti hai albatta kuch khawateen ko baqaida tarbiyat hasil karni perti hai. Kinsey kay ek survey sey pata chala kay 30% khawateen shadi kay shuru mein (first year) orgasm hasil nahi kar patiin. Bohut si aurtein pehli bar orgasm hasil nahi kartin.
Khawateen amooman 7 roots maslan bazer (clitoris), G Spot, faraj kay beroni hissey, peroo, moons area, pistaan kay stimulation sey orgasm hasil karti hain. Baaz khawateen sirf tasawwur ki madad sey sexual peak (orgasm) hasil karleti hain. 1% sirf pistaan kay stimulation sey orgasm hasil karleyti hain. Tahem aksar khawateen bazer (clitoris), G-spot aur faraj kay stimulation sey orgasm hasil karti hain, Master and Johnson ka khayal hai kay har aurat directly ya
by abdulsaboor » Thu Aug 09, 2012 11:47 am
indirectly bazer (clitoris) kay stimulation sey hi sexual peak (orgasm) hasil karti hai jab kay doosrey mahireen ki raey mein taqreeban 80% khawateen bazer (clitoris) kay direct stimulation sey orgasm hasil karti hain baqi G-spot aur faraj kay stimulation sey. Agarcha khawateen dakhool sey bohut lutf andooz hoti hain magar iss sey sexual peak (orgasm) kam hi hasil hota hai. Tahem kuch khawateen deep dakhool aur zordaar jhatkon sey orgasm hasil karleti hain.
Sawal paeda hota hai ka aurat ko kis qism kay orgasm sey zyada lutf hasil hota hai. Amooman mard ko pehley orgasm aur aurat ko doosrey ya teesrey orgasm mein zyada lutf hasil hota hai. Hyte ki report kay mutabiq aksar khawateen kay liye bazer ka orgasm zyada lutf angaez hota hai. Yani aksar khawateen dakhool kay bajaey bazer (clitoris) ko hath sey mushta'el karney sey zyada lutf andooz hoti hain. Baaz doosrey maahireen ka khayal hai ka mubashrat (intercourse) aur bazer (clitoris) donon qism kay orgasm lutf angezi kay lehaz sey baraber hain. Tahem en donon mein agar ek kuch behtar hai to woh bazer ka orgasm hai.
Tamam maahireen iss baat per muttafiq hain kay mubaashirat (intercourse) mein orgasm kay husool kay liye dakhool kay baad aurat kay bazer (clitoris) ko bila wasta mushtael karna zaroori hai. Taqreeban 80% khawateen sirf isi tareeqey sey orgasm hasil kar sakti hain. Woh khawateen jo sirf dakhool sa orgasm hasil karti hain woh bhi bazer (clitoris) kay stimulation ko pasand karti hain. Magar chunkay aam haalat mein zakar bazer (clitoris) ko touch nahi kar sakta lehaza bazer (clitoris) kay stimulation kay liye ungli ka istimaal naaguzeer hai.
Aurat ko aam haalaat mein orgasm kay husool kay liey mard sey 4 gunaa waqt aur musalsal ishte'aal ki zaroorat hai.
by abdulsaboor » Thu Aug 09, 2012 11:48 am
Mubashrat mein dakhool kay ba'ad aurat ko sexual peak (orgasm) hasil karney kay liye musalsal 8,10 minute taez jhatkon ki zaroorat hai, amoomal koi bhi itnay taez jhatkey najin laga sakta isliye aksar auqaat mard ko chikni ungli sey bazer ko mushta'el karna parta hai. Ungli sey bazer ko mushta'el karney sey aurat amooman 4,5 minute mein sexual peak (orgasm) hasil karleti hai. Orgasm kay bilkul qareeb bazer ek dum sukarr kar ghayab ho jata hai, lehaza aap usi jagah ishte'aal jari rakhein hutta kay aurat sexual peak (orgasm) hasil karley. Ba'az khawateen iss sey bhi jaldi aur ba'az ek do ghanto'n mein sexual peak (orgasm) hasil karleti hain. Yani har aurat ka sexual peak (orgasm) hasil karney ka waqt aur andaaz mukhtalif hota hai.
Aksar khawateen ko apney sexual peak (orgasm) ka pata hota hai. Magar kuch khawateen aisi bhi hain jin ko sexual peak (orgasm) kay hasul ka ehsaas nahi hota. Sexual peak (orgasm) kay hasul kay waqt aurat kay jism mein kay tabdeliyen aati hain. Iss kay jism kay ziyada tar muscles akar jaatey hain khusoosan aurat ki taangein akar jaati hain. Jism kapney lagta hai, dil ki dharkan aur breath tez hojaati hai aur woh deep breath leyti hai. Aurat ki faraj ki dewarain ghaer eradi tor per 5-8 bar har 8 sec kay baad shrink karti hain. Aisa mehsoos hota hai kay jaisey faraj zakar ko waqfai waqfai sey bhench rahi hai. Bazer (clitoris) dhela hojata hai har aurat ki alamat doosri sey mukhtalif hoti hai. Baaz khawateen jism ko dhela chor deti hain. Eyes moond leti hain apni naaf kay neechey waley hissey ko mard kay balon waley hissey kay saath zor sey dabati hain. Paseenay sey sharaboor ho jati hain. Mian ko cute karti hain aur mian ko zakar bahir nikalnay aur apney jism sey mian kay jism ko juda karney sey rokti hain.
by abdulsaboor » Thu Aug 09, 2012 11:50 am
Orgasm (sexual peak) mein aurat kay chehrey kay ta'assuraat aisey hotey hain jaisey woh takleef mein ho. Iss kay tamam muscles mein contractions paida hoti hai, hathon aur taangon mein khinchao ki si kaifiyat hoti hai. Baaz khawateen doran mein apney mian ko apney hath sey zor sey bhenchti hain. En kay jazbaat mein josh bhar jata hai aur jismani harkat per control nahi rehta. Chaati kay nipples wazeh tor per sukht ho jatey hain orgasm kay baad aurat kay jism kay tamam muscles relax ho jatey hain. Baaz khawateen orgasm sey pehley bilkul sakin aur khamosh ho jati hain jissey koi awaz sun rahi hun.
Bohut si khawateen aik sexual peak (orgasm) sey puri tarhan mutmain hojati hain magar baaz aurtein aik orgasm kay baad bhi jinsi tor per mushtael rehti hain. Yeh ziyada orgasm hasil karney wali khawteen hoti hain en aurton ki tasali kay liye aik sey ziyada orgasm ki zaroorat hoti hai. Kinsey kay survey kay mutabiq aisi aurton ki tadaad 14% hai. Doctor David kay mutabiq aik aurat 1 hour mein 40 time orgasm hasil kar satki hai aik din mein 3 time aur har rooz. Baaz maahireen ka khayal hai kay har aurat aik sey ziyada orgasm hasil kar sakti hai. Aurtein amooman ziyada umar mein ziyada sexual peak (orgasm) hasil karti hain.
Taveel foreplay kay doran mein jinsi lehaz sey bohut ziyada stimulation kay baad agar aurat ko orgasm hasil naa ho to baaz khawateen shadeed discomfort mehsoos karti hain. aur en ko normal honay mein 2 -3 hours lag jaatey hain. Aisi aurton kay ghumrah honay kay emkanaat hotey hain. Aisi sorat mein aap chikni ungli sey biwi kay bazer (clitoris) ko musalsal mushta'el kar kay isey jinsi sukoon farahem kar saktey hain.
Wazu Tayammum Aur Ghusl - Fatawa Islamiyah
On September 14, 2013, In Wazu Tayammum aur Ghusl and read 1212 times
Mozon per Masah k waqt ki ebtada
On September 14, 2013, In Wazu Tayammum aur Ghusl and read 772 times
Mozon per masah ki mudat ka agaaz kab sy shumar hoga? kia hudas k bad ya wazu k bad sy?
On September 13, 2013, In Wazu Tayammum aur Ghusl and read 649 times
Mosam garma mein uzer k bagair jarabon per masah kerna
On September 13, 2013, In Wazu Tayammum aur Ghusl and read 1337 times
Main baz namaziyu ko dekhta hon k woh masam garma mein bhi wazu kerty huway jarabon per masah kerty hain. umeed hai k app is per roshani dalen gay k in mein kahan tak gunzaish hai? naiz yh k muqeem k liye afzal kia hai paon ko dhona ya masah kerna? yad rahy masah kerny walo k pass ba juz is k koi uzer nahi k is ki rkhsat hai?
Kis qism k mozay per masah jaiz hai?
On September 13, 2013, In Wazu Tayammum aur Ghusl and read 2197 times
Kia mozon per masah k liye yh shart hai k woh makhsos qism k houn ya her qism k mozon per masah kerna jaiz hai?
On September 13, 2013, In Wazu Tayammum aur Ghusl and read 2601 times
bohat bareek jurab per masah
On September 13, 2013, In Wazu Tayammum aur Ghusl and read 937 times
bohat bareek jurab per masah kerny k bary mai kia hukam hai?
Baya paon dhony sy pehly daayen paon mein jurab pahen laina
On September 12, 2013, In Wazu Tayammum aur Ghusl and read 1294 times
Wazu kerty huway aik shakhs ny mujh sy kaha k jab tak app apny bayen paon ko na dhou len' dayen paon mein jurab pahenna jaiz nahi hai. main ny arsa howa aik kitab mein jis ka ab naam yad nahi' yh parha tha k is masla mein ikhtelaf hai aur rajeh qoul yhi hai k yh jaiz nahi. app ki is bary mein kia raye hai?
On September 12, 2013, In Wazu Tayammum aur Ghusl and read 1522 times
On September 12, 2013, In Wazu Tayammum aur Ghusl and read 1233 times
Rozadar K Liay Makhro kaam Question Answer Page # 1 :: Quran o Itrat Academy
Topic: Rozadar K Liay Makhro kaam (20 Questions)
Showing 0-20 questions from 20 questions on this page.
Question: Kya Mian Biwi roze ki halat main gale lg ker so sakte hain.
Answer: Rozay ki halat main mani nikalnay k qasad k bagair insan ka apni biwi k sath koi bhi shehwat angais kaam karna makrooh hai. (Ref: Ayatullah Sistani(d.b),Tauzeehul masail 31st edition, maslah # 1629) (Khuda aap ki tawfiqaat mein izafa farmaye)
quran o itrat acadmy
Question: sir mera question h k kya wife ko kiss krny s roza toot jata h ya kisi aur ko krny s
Answer: Roze ki halat me makrooh hai k mani nikalne k irade k beghair insKia rozay my khoon deny sy roza thootta hy
Answer: Khoon denay sai roza batil nahi hota hai albetta rozay dar k lie makrooh hai. (Ref: Ayatullah Sistani(d.b),Tauzeehul masail 31st edition, maslah # 1629)(Khuda aap ki tawfiqaat mein izafa farmaye)
Question: Kia roza ki halat main blood diya ja skta hai
Question: ky ramzan ka rozaay ka doran apna wife sa kising kr sakta hoon
Answer: Rozay ki halat mai mani nikalne k irade k begair apne biwi ka bosa (kiss) lana makrooh hai. (Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah # 1629)(Khuda aap ki tawfiqaat mein izafa farmaye).
Question: sir, kiya mai roze kee halat mea sar ke bal kaat sakta hoon,kiun ke mai night shift kar raha hoon.
Answer: Jee haan ramzan mai mai sar k baal katwa saktay hain.(Ref : Tauzeeh ul Masail Ayatullah Sistani d.b. masla #1553 ) (Khuda aap ki tawfiqaat mein izafa farmaye).
Question: kya roze ke halat me bal katwana saving krna makrooh hai
Answer: 1)Dhari k moudna(shaving karna ) ehtiyate wajib ki bina per jaiz nahe hai. 2)Bal katwane aur shaving karne se roza makrooh nahe hota hai. (Ref : Tauzeeh e ul masayl Ayat Ullaha Sistani (d.b.) Masla #2042,1553) )(Khuda aap ki tawfiqaat mein izafa farmaye).
Question: roze ki halat me gosol wajib ho to ...roza macro ho jayega ya nahin?
Answer: Agar roze dar ko din me ehtelam ho jay to is per fouran ghusal karna wajib nahe hai. Aur ghusal wajib hone se roza makroo nahe hota hai. (Ref : Tauzeeh e ul masayl Ayat Ullaha Sistani (d.b.) Masla # 1605,1629) (Khuda ki tawfiqaat mein izafa farmaye)
Question: rozy ki halat me kis karna kesa hy (BV , Mother & Child)
Answer: Roze ki halat me makroo hai k mani nikalne k irade k beghair insaky ramzan ka rozay ka doran apne wife ko kis kr saktay haan
Answer: Rozay ki halat mai(Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah # 1629) (Khuda aap ki tawfiqaat mein izafa farmaye)
Question: kiya rozy ki halat main nakhun(nail) katna jaiz hay na nahe iss say roza mukrooh to nahe hota hay
Answer: Jee nahi rozay ki halat mai nail katnay sai na hi roza batil hota hai aur na hi roza makrooh hota hai. (Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah # 1553,1629) (Khuda aap ki tawfiqaat mein izafa farmaye)
Question: slam my question is that kai mai apni bevi kai satt kiss ya touch kar saktha ho
Answer: 1)Rozay ki halat main2)Agar rozay dar mani nikalnay k iraday k bagair misaal k taur per apni biwi se cheerh chaar ya hansi mazaq karay aur ose itminaan ho k mani kharij nahi ho gi to agarchah mani kharij ho jay is ka roza sahi he. albatta agar ose etminaan na ho to is surat me jab mani kharij ho gi to is ka roza batil ho jay ga. 3)Aur agar mani nikalnay k iraday se cheerh chaar ya dil lagi karay laikin is ki mani na niklay to agar dubara rozay ki niyat na karay to is ka roza batil he aur agar dubara rozay ki niyat kar lay to ehtiyaat e lazim ki bina per zaroori he k rozay ko tamaam karay aur is ki qaza bhi baja laye. (Ref : Tauzeeh e ul masayl Ayat Ullaha Sistani (d.b.) Masla # 1629, 1565-1576) (Khuda aap ki tawfiqaat mein izafa farmaye)
Question: Rozy main bivi ko kiss ker sakty hayen ke nahi ?
Question: kia kajal kaganay se roza toot jata hai k nai?>
Answer: Aankh me surma lagana rozay dar k lie makrooh he jabke is ka zaiqa ya boo halaq me pounchayA.O.A sir i would like to ask that kiya hum halatey roza main kissi bemar ko blood de saktey hain(1 patient jo hepatitis c ki hai usey blood dena hai usey daily blood lagta hai)
Answer: Har aisa kam karna jo kamzoori ka ba’is bane makrooh he maslan khoon dena kajal lagane se kia roza makrooh ya baatil hujata hai?
Answer: Aankh me surma lagana makrooh he jabke is ka maza ya boo halaq me pouncheankh mein drops se daalnay se roza toot jata hai?
Answer: Aankh me dawa daalna makrooh hay agar is ka maza(taste) ya boo(smell) halaq me pounchey. (ref : tauzeeh e ul masayl ayat ullaha sistani (d.b.) masla # 1629).
Question: AOA Kia Roze mey khizab(Hair dye) karna sahi hey
Answer: bismehi taala Autullah Sistan (d.b.w.)ne roze ke jo mubtelat or makruhat bayan kiye hain khizab un me shamil nahi hain. (ref: tawzuhul masail masala # 1553 & 1629)
Question: Salam-o-alikum, kia halat-e-roze mein daad(dental) nekalwa sakte hai. khuda hafiz
Answer: Daant(Teeth) nikalwana aur har wo kaam karna jiski wajah say Moun(mouth) say Khoon niklay wo Makrooh hay.Ref:Tauzeeh ul Masail A.Sistani Masala No.1629
Question: kiya rozay main miya biwi aik dosaray ko kiss wagara kar sakthay hai
Answer: Agar koi shakhs rozay ki haalat main ,MANI nikalnay k iraday k baghair apni bewi ko kiss karay to MAKROOH hay aur agar MANI nikalnay ka irada ho to roza Batil ho jaey ga.
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angoor khattay hain in English is angoor khattay hain - انگور کٹھے ہیں - Urdu to English Translation Idiom Dictionary
angoor khattay hain in English
angoor khattay hain - انگور کٹھے ہیں in English means;
Words meanings used in Angoor khattay hain
Meanings of the Urdu words used in angoor khattay hain - انگور کٹھے ہیں are;
grape grapevine grapey grapnel graped grapeless grapes grapnels graupels vining angor ingorge vinewed انگور angoor
rezones terrains terreens خطے Khattay
Lachaar billi japay maala
Gair mukhlis bay wafa
Idioms related to the words in angoor khattay hain
Here is a list of some of the idioms that are either related to the angoor khattay hain or use words from this idiom.
What is angoor khattay hain meaning in English?
angoor khattay hain - انگور کٹھے ہیں
What are the idioms related to angoor khattay hain?
Here are the idioms that are related to the angoor khattay hain idiom.
Angoor khattay hain - انگور کھٹے ہیں
Angoor chaand ki shuaaon main nahi paktay - انگور چاند کی شُعاعوں میں نہیں پکتے
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Home » Poetry SMS » Mosamegul mai agr shaakh se tooty hotay
Mosam’e’Gul mai agr Shaakh se Tooty hotay,
Kuch Shagoofay b Us Shaakh se Phootay hotay.
Dil barra Sakht tha hr
Sang-o-Bala jhel gaya,
Shiddat-e-Ehsaas se Tooty hotay.
Tum ko jaana tha to pehle hi Juda ho jaatay,
Is tarah Roz k marnay se to Chhooty hotay.
Hont Chup Chaap sahi
Aankh hi kuch keh jati,
Roothnay walay Sleeqay se to roothy hoty.
Hm ne Hans Hans k Bharam Ehl-e-Wafa ka rakha,
‘Hum b ro detay agar Ishq mai Jhootay hota
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baadshahon kay ikhtyaaraat wo taqat bohat wasee hotay hain in English is- Urdu to English Translation Idiom Dictionary
baadshahon kay ikhtyaaraat wo taqat bohat wasee hotay hain in Englishin English means;
Words meanings used in Baadshahon kay ikhtyaaraat wo taqat bohat wasee hotay hain
broad comprehensive cosmic immense vast wide ample broadnosed extensive infinite large macro prolate spacious broadened broadest expanses spathous widual وسیع Wasee
avowers options powers اختیارات Ikhtyaaraat
kings monarchs بادشاہوں Baadshahon
Baadshahon kay kanon tak sab kuch pohanch jata bay
Baadshah aur rech aksar apnay mahafizon ko daq kartay hain
Idioms related to the words in baadshahon kay ikhtyaaraat wo taqat bohat wasee hotay hain
Here is a list of some of the idioms that are either related to the baadshahon kay ikhtyaaraat wo taqat bohat wasee hotay hain or use words from this idiom.
What is baadshahon kay ikhtyaaraat wo taqat bohat wasee hotay hain meaning in English?
What are the idioms related to baadshahon kay ikhtyaaraat wo taqat bohat wasee hotay hain?
Here are the idioms that are related to the baadshahon kay ikhtyaaraat wo taqat bohat wasee hotay hain idiom.
Author: Kegal Sajind
Mazameen k lihaz se Qaseeday ki chaar qismein:Arbi aur farsi mein is ka koi wajud nai aue na he kisik taqleed mein ye Urdu raa’ej hue. Urdu adab k her shaair ne Hamm’d e baari k ashaar aab hainaadab hogaaz o IrtaqaUrdu mein Mas’vini ki sinf doosri isnaf ki tarah farsi adab se aaye. Is k ashaar ki tadad muka’rar naiMuss’adas khalis’tan urdu sinf e sukhan hai. Jis men shaair amooman apnay zaati mahol, fitrati manazar ki kaifiyat bayan kerta hAgaaz o IrtaqaUrdu adab mein qaseeda mugaliya sal’tunat k zawal k bad shooro hussnaf kaam laita haiur is ki wusast ki koi had nai. Qaseeday mein ashaar ki tadaad ki koi had muka’rar nAur Urdu mein is ka aghaz Dakan se he huaasnag tujarba kiya hai aur deegar shuaara ne bi is ki paerwi kiasnviMasnvika lafz mushtiq hai ‘mas’naa’ se – Jis k maani hain do 2Qaseeda k AjzaaQaseeda k ajzaa e tarkeebi paanch 5 hain: Yaani jis qaseeday mein mad’ah ki jaeQaseeda k pahle dono misray aur baqi sari nazm k ashaar k dosray misray hum qafia hotay haafab mushtamil ho”In ka aenaf pahle 4 misron se hotaJo Pind o Nasai’ah pe mushtamil hoasnwf, ba-ikhlaq batain kerta hai. Nazir Akbar Abadi ne akser nazmain isi hayyat mein likein hain. GuraizQaseeday ka mukh’tasreen hisa sirf do ashaar pe mushtamil hota hai.
Maqbooliya.com khwab mein Ghar zameen par dekhna
1. khwab main kisi ke ghar daakhil hona duniyawi maamlat main us par ghalib hone ki daleel hai.
2. khwab main agar kisi imame waqt ke ghar daakhil ho kar us main thahara aur mutmain ho toh badshah us ko apne khaas logon main daakhil karega.
3. kisi makan ke andar aadil badshah ka daakhil hona daleel hai ki us makan main nazule barkat wa nazule adal hoga.
4. zaalim badshah ka kisi ghar main daahil hona fasaad aur masaib ki alaamat hai.
5. lekin baidaari main agar us ka us makan main aana jaana ho toh khwab main us main daakhil hona koi nuqsaan daah nahin hai.
6. kisi ne khwab dekha ki woh jannat main daakhil hua hai toh daleel hai qayamat ke din inshah allah jannat main daakhil hoga aur ye khwab uske sabiqa ya baad main kiye jaane wale nek aamaal ki maqbuliyat ki basharat hai.
7. khwab main jahannam main daakhil ho kar us se nikalna gunahgaar ke liye tanbiya us ko chahiye ki tauba kare aur allah taala ki taraf ruju kare.
8. baaz ulma taabeer ka kahna hai ki khwab main jahannam main daakhil hona momin ho ya kaafir beemari aur faqar main mubtala hone ya qaid hone ki daleel hai bazaari qism ke logon ke liye ye khwab gunahe kabeera main mubtala hone ya kuffar wa fajir qism ke logon main daakhil hone ki taraf ishara hota hai.
9. baaz ki raye hai ki khwab main jannat main daakhil hona hajj ko jane wale ke liye hajj mukammal hone aur kaaba tullah pahunchne ki daleel hai.
10. kafir ke liye ye khwab musalman hone par dalaalat karta hai.
11. musalman mareez ke liye khwab main jannat main daakhil hona usi marz main faut hone ki taraf ishara hai.
12. kafir mareez ke liye yahi khwab beemari se shifa pane ki daleel hai.
13. ghair shaadi shuda ke liye shaadi ki aur faqeer ke liye ghani hone ki daleel hai aur kabhi meeras pane par bhi uski dalaalat hoti hai.
14. kisi ajnabi muqam par ghair maaruf tareeqe se banaye hue ghar main daakhil hona jis main rahne wale log bhi ajnabi hon aur woh ghar dusre ghar se juda bhi ho toh sahibe khwab mar jayega aur khaas kar agar usmaein jaane pahchane mard dekhe toh yahi taabeer hai.
15. us qism ke ghar main daakhil ho kar nikal jana qareeb ul marg ho kar nijat pane ki alaamat hai.
16. khwab main apne aap ko daar aakhirat main paana mareez ke liye duniya ke fitan o sharoor se bachkar us ki taraf muntaqil hone ki daleel hai.
17. sahat mand aadmi ka yahi khwab dekhna baqadar amal hajj ya jihaad duniya se be raghbati ibadat ilm sadqa suleh rahami karna aur masaaib par sabar waghaira ki basharat hai.
18. khwab main apne aap ko daar aakhirat main paana aur us ke ahawal ka mushahida karna nek shakhs ke liye ilmi kaam karne aur uski taaqat rakhne ki alaamat hai aur bekaari main maazrat ki bhi alaamat hai aur khauf zada ya maazum wa mahzoon ke liye khauf wa gham ke door hone ki daleel hai.
19. logon ke saath raabta rakne wale logon ke liye safar karne aur watan se juda hone ki taraf mayashshar hai.
20. kisi ne dekha ki woh daar aakhirat se dubara duniya ki taraf aaya hai toh daleel hai ki safar se apne watan aayega gunah main mubtala shakhs ke liye khwab main makka mukarrama main daakhil hona tauba ki alaamat aur kafir ke liye islam laane ki daleel hai.
21. ghair shaadi shuda ke liye shaadi ki basharat hai.
22. kisi se jhagda karne wale shakhs ka khwab main makka main daakhil hona dushman ke madde muqabil ladai main kamiyab hone ki daleel hai.
23. khwab main makka mukarrama main daakhil hona khauf se mamun hone par bhi dalaalat karta hai muqame ibraheem main daakhil hona khaif ke liye aman ki alaamat hai.
24. kabhi uski dalaalat badshahat jese mansabe jaleel par faaiz hone ya logon ko ilm sikhane ke liye tayyar hone apne walid ya walida ki meeras paane ki daleel hai.
25. khwab main baitullah ya masjid main daakhil hona kisi aurat ko nikah ki daawat dene wale shakhs ke liye azeem dahan ke saath daakhil hone ki daleel hai.
26. kabhi dakhul baitul haraam lahu wa laab ki taraf matuwajja hone aur halaal kamai par qudrat haasil karne aur taaqat rakh sakne ke bawajud haraam ki talab main rahne ki daleel hai khaas kar masjide haraam main baghair namaz ya kashaf aurat ke saath daakhil hona usi tarah masjide haraam main daakhil hona khauf se maamun hone aur waade ke sachcha hone ki daleel hai.
27. khwab main bazaar main daakhil hona talabe rizaq main bahut mahnat karne ki alaamat hai aur masjid main daakhil hona gunahon ko kam karne aur kaneesa main dakhil hona deen main fasaad waqe hone ki daleel hai.
← khwab mein Ghar zameen par dekhna
khwab mein gharon ke nishanat dekhna →criticcrucial liay hum aaj bohat pareshan hen kisi ko really like marriage mei complications hen yani kisi kay mom and dadhttps://www.amilbabaonline.com/kala-jadu-for-love/ taraf sey mayoos hen.
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laaton kay bhoot baaton say nahi maantay in English is- Urdu to English Translation Idiom Dictionary
laaton kay bhoot baaton say nahi maantay in Englishin English means;
Words meanings used in Laaton kay bhoot baaton say nahi maantay
apparition fetch fiend genius ghastly ghost ghoost hobgoblin lemures phantom phantoms bogey revenant spook ghosted ghostiest ghosting ghosts ghosty predilect بھوت Bhoot
damns لاتوں Laaton
Machliyaan sookhay paoon nahi pakrhi jaateen
Seedhay raaste say kaun bhatak sakta bay
Idioms related to the words in laaton kay bhoot baaton say nahi maantay
Here is a list of some of the idioms that are either related to the laaton kay bhoot baaton say nahi maantay or use words from this idiom.
What is laaton kay bhoot baaton say nahi maantay meaning in English?
What are the idioms related to laaton kay bhoot baaton say nahi maantay?
Here are the idioms that are related to the laaton kay bhoot baaton say nahi maantay idiom.
Laaton kay bhoot baaton say kab maantay hain - لاتوں کے بھوت باتوں سے کب مانتے ہیں
Erectile Dysfunction - Jinsi Kamzori
Yani foreplay kay doran mein bharpoor tanau (erection) hota hai magar junhi mubashrat (intercourse) shuru karney lagtey hain tanau (erection) yakdam khatam ho jata hai. Iss tarhan baaz logon ko bhi kabhi bharpoor tanau (erection) hota hai aur kabhi koshish kay bawajood nahi hota. Guzishta dinon merey paas ek naujawan erectile dysfunction (mardana kamzori) kay liye aya. Iss nay bataya kay woh biwi kay sath bilkul theek hota hai magar doosri aurton kay paas isey tanau (erection) nahi hota. Mein nay kaha kay aap khush qismat hai kay Allah aap ko gunah sey bachata hai. Iss nay elaj kay liye israr kiya. mein ney maazrat kartey huey kaha kay mein aap ko zina kay liye tayyar nahi kar sakta chahey aap mujhey kitni hi fees kyun naa dein. woh mayoos ho kar chala gaya aur mein sukoon aur etminaan ki anokhi kaofiyat mein doob gaya.
Isi tarhan mera ek naujawan mareez jis ki haal hi mein shadi hui thi, sakht pareshani ka shikar tha biwi sey mubashrat (intercourse) sey pehley foreplay kay doran mein isey khoob tanau (erection) hota magar woh jab mubashrat (intercourse) shuru karney lagta to tanau (erection) kam ho jata aur woh zakar penetrate naa kar pata. Kaee bar nakami kay baad ab woh mubashrat (intercourse) sey khaufzada tha aur jinsi khwahish ki taskeen kay liye musht zani karta. Musht zani mein isey bhar poor tanau (erection) hota.
Nafsiyati tajziye sey maloom hua kay baloghat kay shuru kay dinon mein iss nay 4 ya 5 saal ki bachi sey jinsi zyaditi ki koshish ki magar woh pakra gaya. Iss kay elawa uss nay kaee baar apney parents ko mubashrat (intercourse) kartey dekha. Yeh baat isey bohut buri lagi aur isey mubashrat (intercourse) sey khauf aur nafrat hogaee. Jawani mein ek bar kisi janwar sey jinsi amal ki koshish ki aur jald inzal ho gaya aur isey yaqeen ho gaya kay woh kabhi mubashrat (intercourse) nahi kar sakey ga. Baloghat kay shuru kay dinon mein isey ehtilam hota tha aur woh musht zani bhi karleta tha.
July 19, 2017 wazaifonline
mokelat se kam lena :Tareeqa e Zakaat :
Ye aik bohat he azeem raaz hai ke mokelat se kam lena Ye amal.
koi bhi insaan agar ahzaar e Budduh ka shoqeen ho to us ko amal karny sy pehlay jalali o jamali parhaiz lazmi karna ho ga is k baad raat k waqt behty hue paani mai khary ho kar qiblay ki taraf munh karty hue libaas ko safaid rang k ehraam ki tarha pehn kar us k baad sar ko barhana he rakhty hue shuru mai geyarah 11 martaba durood shareef ka wird kary aur is k baad oopar di gayi abarat e amal teen hazar aik so pachees 3125 baar parh lay aur aakhir mai bhi geyarah martaba durood shareef ka wird kar ly.
Is k baad amal mokelat se kam lenamokelat se kam lena ke liye amal ka tariqa:
Behtay hue pani sy muraad ye hai k wo behta hua pani daeya neher ya samandar ka hona cahiye is k sath sath ye bat bhi qabil e ghour hai k parhayi k waqt amil ki naaf tak pani hona zaroori hai yani wo bety hue paani mai yun khara ho k pani ki oonchayi us ki naaf tak ho.
1.2.amil ko har roz amal
3.
4.Jab is amal ko chalees roz mukammal ho jaen gy to amil ko ye sab khofnaak manazir nazar ane bhi band ho jaen gy aur aik dum sy sab khofnal manazir bilkul ghaib ho jaen gy. Is k baad aik dum sy aik insaani shakal mai mard samny hazir ho jayega. Wo amil k samna khara ho ga hisaar k bahar behtay hue paani par. Aur aa kar wo amil ko salam kary ga .
mokelat se kam lena : mokelat se baat karna
Amil ko chahye k wo mokelat se kam lena
mokelat se kam leamal ko kary ga to baaki sab tafseelat sy wo amal kar k khud ba khud waqif ho jaye ga .
lafaz budduhu ka mokelat se kam lena
Ye mokelat se kam lena bohat he azeem raaz hai
Ye amal mokelat se kam lena .
Is k baad amaljaji mokelat : mokelat ki dunya
amil ko har roz amal mokelat se kam lena  Amil ko chahye k wo wazifa for mokelatmokelat se kam lena ko kary ga to baaki sab tafseelat sy wo amal kar k khud ba khud waqif ho jaye ga .
khwab mein farishta dekhna » Ahl-e-Sunnats
1. jo shakhs khwab main dekhe ki woh farishtah se baatein karta hai ya us ko koi cheez deta hai toh inshahallah taala woh shakhs shahadat se sarfaraz hoga.
2. aur jo dekhe ki farishte ek jagah par hain agar us jagah ke rahne wale kisi ladaai main mubtala hain toh ghalib honge.
3. agar kisi museebat main mubtala hain toh woh museebat door hogi, farishton ka nazool o baa ya taaun ya amraa aalmeen ya qaaideen ki daleel ho sakta hai.
4. aur jo shakhs dekhe ki woh farishton ke saath udhata hai toh use shahadat haasil hogi, aur woh allah taala ki raza mandi aur ikraam se nawaza jayega.
5. jo khwab main farishton ko ek jagah par dekhe aur un se dar bhi raha ho toh us jagah par ladaai fitna aur adaawat dushmani waaqe hogi.
6. agar dekhe ki farishte us ko sajda karte hain ya us ke saamne ruku ki haalat main hain toh us ki haajat puri hogi aur woh islah (bhalai) aur nek naami se nawajah jaega.
7. agar farishton ko aurton ki soorat o shakal main dekhe woh allah taala par jhoot badhta hai.
8. agar dekhe ki farishte us ko ladke ki khushkhabri dete hain toh us ke haan nek salih mufte aalim beta tolud hoga log us ki perwi karenge.
9. agar kisi ilaaqe main rarishton ki ek jamaat dekhe toh us jagah koi aalim ya zaahid o aabid wafaat paega aur mazlum shakhs hoga.
10. jo dekhe ki us ki soorat badal kar farishtah ki tarah ho gai hai toh use sharaf o izzat haasil hogi.
11. jo dekhe ki woh farishtah se kushti karta hai toh ye zawal muqaam w martaba ki daleel hai, aur gham se bhi dau chaar hoga.
12. agar dekhe ki farishte us ke ghar main daakhil hue hain toh us ke ghar main chor aayenge.
13. agar dekhe ki farishtah ne us se us ka aslah liya hai toh ye us shakhs ki quwat o maal aur munafaat ke khatam hone ki daleel hai, mumkin hai ki woh apni beewee se alhayeda ho jayega.
14. agar farishtah ko bachcha ki shakhal main dekhe toh ye zamana mustaqbil ki daleel hai.
15. aur agar us ko jawan dekha hai toh zamana haazir ki daleel hai.
16. aur agar us ko budha dekha hai toh ye zamana maazi ki daleel hai.
17. jo dekhe ki woh khud farishta ban gaya hai toh woh kahin ya nazumi ya taanazan aur aib geer hai.
18. agar woh mareez ho toh ye us ka deen o haalaat durust honge aur maal main kasrat ayegi.
19. jab farishton ka nazul qabaristan main dekhe toh wahan nek log dafan honge.
20. agar farishton ko baazaar main dekhe toh ye auzaan main kami karne ki daleel hai.
21. jo dekhe ki woh farishtah se kashti kushti karta hai toh izzat ke baad zillat aur pareshani milne ki daleel hai.
22. jo dekhe ki us ki soorat farishtah jesi ho gai hai toh agar shiddat main mubtala hai toh farakhi hogi agar ghulami main mubtala hai toh aazaadi milegi, agar shareef wa aala darja ka hai toh us main zyadati aur sardari haasil hogi, jo farishton ko dekhe ki use ilsam kahte hain toh allah taala use us ki zindagi main baseerat ataa farmayenge, aur us ka khatma bilkher hoga.
23. agar kafir khwab dekhe ki farishte us ke liye duayein rahmat o maghfirat karte hain toh woh musalman hoga, farishton ko dekhna beton aur ashaab ahad ki daleel hai azaab ke farishte agar kisi mayyat ke paas aaye hain aur woh un se nahin dara hai toh ye aman ki daleel hai khususan ki woh musafir hon rahzanon se mamun o mahfooz rahega. farishton ka dekhna badshah ke qaasid ya us ke naaib ya haakim ki daleel hai, agar us ke jimme qarz se nijaat milegi, agar mareez ho toh shifaa hogi, farishton ka dekhna tarjumanon ki daleel hain jo logon ki zabaanein jante hain kyonki woh har ek se un ki zubaan main sawal karte hain.
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kashfe qaboor ka Asan tariqa amliyat k saath -nabwi.com
kashfe qaboor ka Asan tariqa Amliyate kashfe qaboor
AMAL MUJRRIB kashfe qaboor’Ye amal ahl e mazar se mulakaat ka hain aur eskay fawaeed likhna mere bas ki baat nahi kyu k eska amil pe agar ahl e mazar ki nihah e muhabbat parhi to kamil bana detay hain.
amal aasan hain aur koi khatra nahi.
hain.
mal se pahlay kisi bhi bar-haqq silsilay me bayt hona zaroori hain warna kamyab nahi hoga.aisay tamaam afraad ko ijazat aam hain jo kisi bhi silsilay me bayt ho chukay hain.ab meri makhsoos ijazat laynay ki koi zaroorat nahi.
chand dikhnay k 1 se 10 tareekh k darmiyan din raat me es amal ki ibtida karni hain.khyal ye rahay ki Qamar dar Aqrab ka din na ho.aur amal waqt e mukarrar parh parha karay.chand minat ki kami beshi se koi fark nahi.
amal k dauran sufaid libas pahanna hain.
ye sirf amal k parhtay waqt pahanna hain.
’ah ya raat ko aap kisi mas’hoor mazar sharif pe jayen,jo aksar karamat dikhatay ho ya logo ki hajatay puri hoti ho.
mazar k andar dakhil honay se pahlay Assalamualaykum ya ahalal mazar kahay aur phir kahay ki sarkar main Gaus e aazam ka gulam aaya hun khali hath na lautana.
phir mazar me dakhil ho aur itr ko mazar pe chhirak de aur agarbatti jalaye aur phool mazar k sinay pe rakhay.aur mithayi pe fateha parh kar panjtan pak w sarkar Gaus e aazam ko nazr karnay k b,ad sahib e mazar ko nazr karay.
ab apni pusht Qiblay ki taraf rahay aur aapka chehra sahib e mazar k sinay ki taraf rahay aisay baith jaen aur 11 bar aaytul kursi parh kar apnay badan par phonk lay.
aur rozana 10 din 11363 martba aur 11 ve din 11370 martba ye azimat parhay….
الھی کر مدد اللہ الصمد
ilahi Kar Madad Allahus Samad
aur parhtay waqt tawoor sahib e mazar ka rakhay aur niyyat sahib e mazar se mulakat ki honi chahiye.
…!jab tak kamyaabi na mile yaa ne mykaqaar na ho ye amal jaari rakhe.
Galat irade se hargiz na kare.
gosht har qism,anda machhli vigera aur hambistari aur badboodar ashya jaisay lahsoon pyaz muli ka istemal parhayi k dauran nahi kar saktay.
*Gaus e aazam radiallahu anhu Tamam pak dilo ko kamyab kare
Mayoosi - KSARS
Allah Taala ki rehmat se hamesha par umeed rhiye aur yeh yaqeen rkhiye ke gunah khuwa kitney hi ziyada hon. Allah Taala ki rehmat is se kahin ziyada wasee hai. Samandar ke jhaag se ziyada gunah karne wala bhi jab apne gunaaho par sharmsaar ho kar Khuda ke Huzoor ghargharata hai to Khuda is ki santa hai aur is ko apne daman rehmat mein panah deta hai.
Zindagi ke kisi hissay mein gunaaho par shararmsari aur nedamat ka ehsas peda ho usay Khuda ki tofeq smjhiye aur tauba ke darwazay ko khula smjhiye.
‘‘ Ae mere woh bandoo jo apni jaanun par zayad-ti kar baithy ho Khuda ki rehmat se hargiz mayoos nah hona, yaqeenan Khuda tumahray saaray ke saaray gunah maaf farma day ga, woh bohat hi maaf karne wala aur bara hi meharban hai aur tum apne rab ki taraf rujoo ho jao aur is ki farmabardari baja lao is se pehlay ke tum par koi azaab aa parre aur phir tum kahin se madad nah pa sako.’‘ ( Surah Al-zumar 53/54 )
Tauba ke baad is par qaim rehne ka pukhta azm kijiyej aur shab o roz Allah se kiye hue paiman ki taraf dheyaan rkhiye lekin agar bawajood koshish ke aap phisal jayen aur phir koi khata kar bathain tab bhi hargiz mayoos nah hon balkay dobarah Allah Taala ke daman rehmat mein panah haasil karen yahan tak ke aap is darja par faiz ho jayen jahan aadam zaad insaan ban jata hai. Yaad rkhiye Allah Taala ki rehmat se mayoos hona, Allah Taala par imaan nah rakhnay ke mutradif hai. Irshad rabbani hai :
لَا تَقْنَطُوْا مِنْ رَّحْـمَةِ اللّـٰهِ
aik aur aik mil kar giaarah reh ho jatay hain in English is- Urdu to English Translation Idiom Dictionary
aik aur aik mil kar giaarah reh ho jatay hain in English
Words meanings used in Aik aur aik mil kar giaarah reh ho jatay hain
11 eleven elevens elevenses eleve planetoidal گیارہ giaarah
Aik aik aur do giaarah
Idioms related to the words in aik aur aik mil kar giaarah reh ho jatay hain
Here is a list of some of the idioms that are either related to the aik aur aik mil kar giaarah reh ho jatay hain or use words from this idiom.
Strength is increased by concord aik aik aur do giaarah ایک ایک اور دو گیارہ
Union is strength aik aur aik giaarah ایک اور ایک گیارہ
What is aik aur aik mil kar giaarah reh ho jatay hain meaning in English?
What are the idioms related to aik aur aik mil kar giaarah reh ho jatay hain?
Here are the idioms that are related to the aik aur aik mil kar giaarah reh ho jatay hain idiom.
Aik aik aur do giaarah - ایک ایک اور دو گیارہ
Aik aur aik giaarah - ایک اور ایک گیارہ - Ahle Sunnat Research Centre
Quest code (1725)
Hamare liye Allah aur Huzoor (saws) aur Ahle baith athaar kaafi hai ;Duniya me bhi aur Aqibath me bhi kyun baar baar Ameer e Muawiya ki tayeed ki ja Rahi hai.unki fazeelat ka aitraaf karna Deen o eeman ka hissa nahin.Bas sahabi e Rasool hai isliye, Huzoor (saws)ki nisbat se ehteram Karenge.
Ameer Muawiya Ko manna ya unko chahna Deen ka hissa hai toh phir zaroor chahiye unke gun gayiye .Hamare Eaman ka hissa Allah aur Huzoor (saws) Ke Baad ,Maula Ali aur Ahle baith Ko chahna hai .
Mujhe kisi se poochne ki zaroorat nahi hai ,Eaman yehi hai ke Allah aur uske Rasool (saws)se aur Ahle baith aur tamam sahaba se muhabbat ki jaye aur Huzoor (saws) ki nisbat se tamam sahabiyon ka ehteram Kiya jaye . isliye hum bhi koi sahabi ki Shaan me gustaqi nahi karsakte na Karenge .Aiteraaz bas is Baat pe hai ki AAP Kyun Baar Baar Ameer E Muawiya ki tayeed tareef karte hai. Unki tareef se Bibi Fatima (as) Ko aur Hz Ali Ko,Hussnain kareemaink ko takleef pahunchti hai ,aur yazeediyon Ko qushi milti hai, toh kya AAP Aisa chahte Hain.kahin par bhi yeh taleem nahi di Gayi hai ke Ameer E Muawiya ki tareef ya fazeelat bayaan kijiye .ya unka Zikr Baar Baar karein. Lekin Huzoor (saws) ne farmaya hai aur takeed ki hai ki meri Ahle baith se muhabbat Karen.(BALKI Quran ki aayat bhi maujood hai).yahan tak aaya hai ke Ali (a.s) Ko dekhna aur zikr karna bhi ibadat hai.Huzoor ne apne bachon ko bhi Ahle baith ki mohabbat sikhane ka hukum diya hai.Toh mujhe yehi poochna that ke Zikr e Ameer E Muawiya se kaunsa sawab Milne wala aapko ,bas yazeediyon Ko qushi hogi aur Huzoor (Saw) Ko aur Ahle baith Ko takleef. AAP uske bajaye bar bar fazeelat e Ahle baith ka Zikr Karen.,jisse sawab bhi milega aur shayad grp walon me bhi Ahle baith ki zyada muhabbat paida ho.Beshak ameer E Muawiya ek sahabi the aur usi nisbat se unko kuch Bura nahi kahenge.iska yeh MATLAB nahi ke bilawajah unki tareef karna zaroori hai.aap yehi sonchiye ke AAP Ko kise qush Karna hai Bint e Rasool (saws) Ko ya yazeediyon Ko .
Is shaks ke bare me ulama ye ahle sunnat ka kya kehna hai
← Q 1757. Gazwa e Ohad…
Q 1221 – A. Ek… →
Sarakon par safaid aur zard lines kyun banai jati hain? - ادبستان
Sarakon par safaid aur zard lines kyun banai jati hain?
Ham aam tor par jab safar karty hain to kayi aisi cheezen hamaray samnay aati hain jin ki taraf hum tawajju nahi dete aur in ko nazar andar kar daity hain. Un ki haqeeqat maloom nahi karte ke un kamqsd hai. Safar ke douran kuch aisi cheezen zurori bhi hoti hai jin ko samjhna or janana bahut zurori hai. Douran safar hamaray samnay mukhtalif qisam ke sign bhi atay hain jinhein hum nazar andaaz kardete hain lekin haqeeqat mein un ke bhi matlab hotay hain. Isi terhan mukhtalif sarkon par kuch lines lagi hoti hain un ka matlab kya hota ha or wo kyun lagai jati hain .
Mukhtalif sarkon par mkhtalif qisam ki lines hoti hain jin ki apni noiyat aur ahmiat hoti hai or driving ke liye un lines ka janana bhaut zaroori hai.
Ghair taqseem shuda safaid line :
Ghair taqseem shuda seedhi safaid lino ka matlab hai ke aap apni lain kisi soorat tabdeel nahi kar satke. yeh line shehar ki markazi aur masroof shaahrahon par bani hoti hai taakay jaldi mein log lain badalny se Basaz rahen aur sarrak par koi haadsa runuma nah ho.
Sarak par tqsim shuda safaid line :
Kuch sarkon par safaid rang ki tooti hui ya taqseem shuda lines bani hoti hain. yeh umooman un sarkon par hoti hain jo markazi shahrah se zeli sarrak mein tabdeel ho rahi hoti hain aur un par bohat kam traffic hoti hai. un par bani safaid lines ka matlab hai ke aap ahthyat ke sath apni lain tabdeel kar saktay hain yani aik qitaar se doosri qitaar mein ja satke hain. lekin ahthyat ko malhooz khatir rakhen.
Ghair taqseem shuda aik zard line :
kisi sarrak par aik seedhi zard line aap ko ghair mamooli ahthyat ke sath gaari cross karne ki hadaayat deti hai .
Taqseem shuda zard line :
tooti hui zard linon ka matlab hai ke aap apni agay wali gaari ko cross kar saktay hain lekin aisa karne se pehlay aas paas ke traffic aur raah giron ka khayaal rakhen .
2 zard line :
sarrak par do seedhi zard linen aap ko apni lain mein seedha gaari chalanay ka intibah karti hain. is line ka matlab hai ke gariyon ko cross karne ki koshish hargiz mat karen .
Aik taqseem shuda zard line aur aik seedhi line :
aik taqseem shuda zard line aur aik seedhi line ka matlab hai ke agar aap taqseem shuda line ke sath chal rahay hain to aap agli gaari ko cross kar satke hain .
2022/06/26 2014/08/10 by Muhammad Hammad kazmi
Ay Muslmano sabar kero , be sabar na ho , kashayish ka intezar kero aur na umeed na ho. (hazrat shaikh abdul qadir jelani r.a). beshak sabar karnay ka bhut ajar hai aur quran e pak main iskay baray main bhut bar zikar aia hai.
“in ALLAH ha maa sabeereen” beshak ALLAH sabar karnay waloon kay sath. aur quran main bhi bhut si jaghon par iska zikar aia hai jaisa kay namaz aur sabar say madad lo. ALLAH ko sabar karnay walay pasand hain. jis kisi par koi mushkil ayay aur wo sabar karay to ALLAH ki tarf say usay bhut ajar dia jata hai
naumeedi kufar hai. insan ko har cheez hasil karnay ki bhut juldi hoti hai aur wo chahta hai wqt say pehlay usay wo chez mil jaye par aisa nahi hota. insan keliye behtar yahi hota hai kay wo intezar karay kiuke ALLAH kay har kam main hikmat hoti hai.
so insan ko chayie kay wo sabar karay. baaz aukat juldi main mili cheez us insan ko nuqsan day skti hai. isi liye sabar main hi barkat hai aur ALLAH ki khushnoodi hai.
so dosto jab bhi koi mushkil paish ayay to uska zikar sirf aur sirf ALLAH ki zaat say kia karo kiuke aik wohi mushkil kusha hai aur koi bhi mushkil door nahi kar skta.
isay apnay doston kay sath bhi share karain kiuke ye sadqa e jariya hai jitnay log bhi isko parhain gay utnoon ko hi faida ho ga aur apko sawab milay ga.
Categories Islami Wazaif & Urdu Articles Tags naumeed na ho, sabar ka phal, sabar karo Post navigation
qareeb ya kinaray par in English is qareeb ya kinaray par - قریب یا کنارے پر - Urdu to English Translation Idiom Dictionary
qareeb ya kinaray par in English
qareeb ya kinaray par - قریب یا کنارے پر in English means;
Words meanings used in Qareeb ya kinaray par
Meanings of the Urdu words used in qareeb ya kinaray par - قریب یا کنارے پر are;
edged feline shore up edgers edgings fringes sidecars stroddle کنارے Kinaray
Kuch karnay kay waqt
Mokummal toor par tabah karna
Idioms related to the words in qareeb ya kinaray par
Here is a list of some of the idioms that are either related to the qareeb ya kinaray par or use words from this idiom.
At the point of kinaray par کنارے پر
Nail up qareeb قریب
What is qareeb ya kinaray par meaning in English?
qareeb ya kinaray par - قریب یا کنارے پر
What are the idioms related to qareeb ya kinaray par?
Here are the idioms that are related to the qareeb ya kinaray par idiom.
Kinaray par - کنارے پر
R Urdu: Health (Sehat)
Showing posts with label Health (Sehat). Show all posts
DHOOP MAIN LOO LAGNAY SE MOUT KYUN HOTI HAI?
Hum sab dhoop main ghumte hain lekin kuch logon ko dhoop lag janay ki wajah se achanak mout kyun ho jaati hai?
Hamaray jism ka darja hararat hamesha 37°C hota hai, is darja hararat par he hamaray jism kay tamam aaza sahih tariqay se kaam kar paate hain.
Paseenay kay tor par pani bahar nikaal kar jism k darja hararat ko 37°C tk barqarar rakhta hai, musalsal paseena nikaltay waqt pani peetay rehna intehaai mufeed aur zarori hai.
Is kay ilawa bhi pani bohat kaar'aamad hai, jism main pani ki kami honay par hamara jism paseenay kay zariye honay walay pani kay ikhraj ko rokta hai (yani band kar deta hai).
Jb bahar darja hararat 45 ° degree se zaaid ho jaata hai aur jism ka cooling system thap ho jaata hai, tab jism ka darja hararat 37°C se ziyada honay lagta hai.
Jism ka darja hararat jb 42°C taq poanch jaata hai tab khoon garam honay lagta hai aur khoon main mojood protein paknay lagtay hain.
Pathay karak lagtay hain is doraan saans lainay kay liye zarori pathay bhi kaam karna band kar detay hain.
Jism ka pani kam ho janay se khoon gaarha honay lagta hai, blood pressure low ho jaata hai, ahem uzoo (khas kar dimagh) taq khoon ki rasaai ruk jaati hai.
Insaan coma main chala jaata hai aur is kay jism kay aik kay baad aik uzoo dheeray dheeray kaam karna band kar detay hain, aur is ki mout ho jaati hai.
Garmi kay dinon main heat stoke se bachnay k liye musalsal pani peetay rehna chahye, is se hamaray jism ka darja hararat 37°C tk barqarar reh paye ga is baat par hamein tawajja dena chahiyey.
Aanay walay kuch dinon main Equinox (اكونكس) kay gehray asraat kayi ilaqay is ki zad main hon gye.
Baraye meharbani dopehar 12 se 3 kay darmiyan ziyada se ziyada ghar, kamray ya office kay andar rehne ki koshish karen.
Darja-e-hararat 40 degree centigrate kay aas paas hoga.
Mausam ki yeh sakhti jism main pani ki kami aur loo lagnay wali sorat-e-haal peda kar day ge.
Baraye meharbani khud ko aur apnay mutaleqeen ko pani ki kami main mubtala honay se bachayen.
Bilaa nagha km az km 3 letter pani zaroor istemaal karen. Gurday ki bemari walay fe din km az km 6 se 8 letter pani peenay ki koshish karen.
Jahan taq mumkin ho blood pressure par nazar rakhen. Kisi ko bhi lo lagna yani heat stroke ho sakta hai.
Thanday pani kay sath nahayen. Gosht ka istemaal band ya km karen. Phal aur sabzian khanay main ziyada istemaal karen.
Garmi ki lehar koi mazaq nahi hai. Aik ghair istemaal shuda mom batii ko kamray se bahar ya khulay main rakhain, agar mom batii pighal jaati hai to yeh sangeen soorat haal hai.
Sonay kay kamray aur deegar kamron main 2 nisf pani se bharay uper se khulay bartano ko rakh kar kamray ki nami barqarar rakhi ja sakti hai.
Apnay honton aur aankhon ko num rakhnay ki koshish karen. Aur mafaad-e-aama main is pegham ko ziyada se ziyada nashar karen. Shukariya
Labels: Health (Sehat), Nasiyat
APNI SOCH SE APNA WAZAN KM KARAIN
Log aksar kehty hain k tambaku noshi tark karna mushkil hai. Latt tark karna aik mushkil cheez hai. Agar aap wazan kam karne ki koshish kar rahay hain to aap ko maloom hoga k yeh karna mushkil kamon mein se aik ho sakta hai.
Museebat yeh hai k jismani halaat ko chore kar wazan k masail aam tor par tarzay zindagi ki pasand ki taraf nahi atay hain. Kisi hadd taq aik tarzay zindagi aik nasha hai. Bator insaan hum un intekhabon ka intikhab karty hain jo asaan tareen hain. Fitrat mein hum usay har waqt dekhte hain, bijli hamesha mukhtasir tareen rasta ikhtiyar karti hai.
Bijli ke yeh aik achi cheez hai lekin jahan taq hamari sehat aur sehat k lehaaz se taiz tareen aur asaan tareen ikhtiyarat hamesha lainay ka behtareen intikhab nahi hota hai.
Hum mein se bohat se logon ne pehli baar werzish karna shuru kya hai, socha hai k" mein yeh kyun kar raha hon?". Jab hamari koshisho k nataij fori nahi hotay to hamaray paas is wajah se dastbardar honay ki kaamil wajah hoti hai.
Kya yeh aawaz aap ko waaqif hai? Bunyadi tor par hamaray dimagh hamein khush karne aur usay jaldi karne ke kosheh karte hain. Agar werzish aur sayhat mand zindagi guzarnay se lutaf andoz honay ki hesiyat se register nah ho to zeli shaoor wala dimagh aik behtar ikhtiyar k jo kaam karne ki zaroorat hai woh kere ga.
To sawal yeh hai k kon ikhtiyar (control) mein hai? Aap ya aap ka dimagh?
Aap apne dimagh main hain ya aap ka dimagh aap mein hai. Is ka jawab ho sakta hai, lekin yeh haqeeqat se daur hai. Hamara zeli dimagh hi woh hai jo la-shouri dimagh aur hamari jablaton, khwahisaat aur aadato ko janam deta hai. Yeh khushi ki talaash mein hai aur is ka assar-o-rasookh bohat mazboot hai.
Chahiye yeh k sabaq haasil karne k liye apni khushi ko kis terhan shikast di jaye. Apne ahdaaf k husool k liye apny aap ko yaksaa zehniat pasand logon se ghairna aik behtareen kaam kar sakta hain. Usay akailey mat karain.
Labels: Health (Sehat), Short Articles
BISMILLAH SE BIMARI DOOR
Zindagi Bhar Bemaar Na Honay Ka Raaz:
Pichlay dinon aik film ki location ki selection kay liye Falj (فلج) mila jana hwa jo Sharjah se Imleeq (املقین) kay rastay Fjera (فجیرا) jatay hue rastay mein parta hai. Yahan oont (camel) farmng kay sath bohat wasee race course bhi hai.Ye hai to gaon, lekin jadeed sahuliyaat se aaraasta.
Hum 11 bajye puhanche to guide se race course ka rasta puchh kay is kay sath ho liye, rastay mein aik qadeem masjid dekhnay ko mili aur is kay sath hi chaey ka hotel tha. Jis kay bahar bench par kayi arabi baithy chaey pi rahay they. Un mein aik kaafi boorha shakhs bhi tha jo shakal se blochi lagta tha, mein ilm ki talaash mein sargardan khud se shart baandhi k is boorhay kay sath chaey to lazmi peni hai. Apne staff ko daur bithaya aur chaey laikar un kay paas jaakar Salam keya to khadsha durust nikla woh blochi hi they. Apne anay ka maqsad bayan keya to unhon ne paas bitha liya aur phir mere israar par oonton par nihayat mufeed aur tafseeli maloomat faraham keen. Lekin aik dilchaps baat kahay benaa nahi reh sakta kay nasli oont mein anaa ka bara masla hota hai.
Kher baat khatam karte waqt mein ne apni umar batayi aur un ki poochi to maloom hwa 95 baras kay they aur un ki walida ka intqaal 105 baras ki umar mein hwa tha. Kehnay lagey tum to mere agay abhi jawan ho. Maine baat ko palat-tay hue aur zara hichkichahat se poocha k is sehat ka raaz to bitayen. Kehnay lagey bas bemaar nah parro. Maine kaha yeh to hamaray bas ki baat nahi to wo hanstay hue kehnay lagey bohat arram se hamaray bas ki baat hai. Maine kaha aap batayen mein zaroor amal karunga. Mere qareeb aakar aahista se kehnay lagey munh mein kabhi koi cheez BISMILLAH kay baghair nahi dalni chahiye, pani ka qatra ho ya channay ka dana. Main khamosh sa hogaya phir kehnay lagey ALLAH ne koi cheez be-maqsad aur bilaa wajah nahi banai, har cheez mein aik hikmat hai aur is mein faiday aur nuqsaan dono posheeda hain. Jab hum koi bhi cheez BISMLLAH parh kar munh mein daaltay hain to is mein se nuqsaan nikal jata hai or sirf faida reh jata hai.
Hamesha BISMILLAH parh kar khaao aur dil mein baar baar Khaliq-e-kainaat ka shُukar ada karty raho aur jab khatam karlo to bhi haath uttha kr shukar karo, kabhi bemaar nah padogy.
Meri ankhain tarr (geeli) hochuki theen, hamari masjidoon kay mُolvion aur aalemon se yeh kitna bara aalam tha.
Khair der horahee thi mein Salam karkay utney laga to mera haath pakar kar kehnay lagey, khanay kay hawalay se aakhri baat bhi suntay jao, mein jee keh kar phir baith gaya. Kehnay lagey agar sath baith k kha rahay ho to kabhi bhool kay bhi pehal nah keya karo chahay kitni hi bhook lagi ho pehlay samnay walay ki plate mein daalo aur woh jab taq luqmah apne munh mein nah rakh le tum shuroo nah keya karo. Meri himmat nahi par rahi thi kay uska faida pouchon lekin woh khud hi kehnay lagey yeh tumahray khanay ka sadqa ada hogaya, aur sath hi ALLAH bhi razi hogaya k tum ne pehlay is kay bande ka khayaal kya.
Yaad rakho jism ke apni gizayen hain lakin BISMILLAH rooh ki ghiza hai, ab batao kya tum aisay khanay se bemaar par satky ho?
Meine be-sakhtaa un kay dono haath par boosa dia or sochne laga k deen ki chhoti chhoti baton se hum aur hamari nasalen kitni mehroom hain.
Labels: Health (Sehat)
Aisi duniya ka tasawwur karen jahan Huntington's or cystic fibrosis jaisay jeneati (Genetic) bimarion ka ilaaj kya ja sakta ho. crispr technology ka shukriya jis k zarye se jeneati bemari khatam ke ja sakti hai.
CRISPR Cas-9 (Clustered Regularly Interspaced Short Palindromic Repeats) ek gene-splicing tecnology hai jis mein DNA k tabdeel shuda hisson ko talaash karne aur hataane ke qabiliyat hai. aik baar jab yeh mawaad khatam hojaye to, crispr tecnology gair tabdeel shuda ke sath tabdeel shuda hisson ki jagah le sakta hai.
Natija ye k CRISPER me itne taqat hai k woh khoon ki naliyon se baaz aqsam ki jeneati (genetic) bimarion ko mustaqil tor par khatam kar sakta hai. kuch mareezon mein cancer ko khatam karne ke liye tecnology pehlay se hi istemaal ke ja rahe hai, aur ibtidayi nataij zahir karte hain ke yeh mumkina tor par jeneati (genetic) tabdiliyon per mukammal tor per uboor hasil krly ge.
Ab to sb ko pata chal gaya hoga k Crisper kya bala hai.
Labels: Education, Health (Sehat), News, Science, Technology
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Benefits Of The Prolong:
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Prolong, Bharpur shahwat aur is kay taqat har umer kay mard hazrat kay liay,
Prolong, Timing main azafa, aur sarat anzal ka khatma,
Prolong, Nafs kay teray pan ka yaqeeni formula hai,
Prolong, Qatron ka masla fifteen days main khatam ho ga ,
Agar aik musalmam ishq e mustafa SALLALLAHO ALEHE WASALLAM may ye faisla karey k may16-01-2021, 05:26 PM
08-09-2016, 11:51 AM,
?Hazrat is k muttaliqq Fiqh shafaee ki roshni may Rahnumai chaheye .
08-09-2016, 11:52 AM,
RE: Agar aik musalmam ishq e mustafa SALLALLAHO ALEHE WASALLAM may ye faisla karey k may
(08-09-2016, 11:51 AM)aarifwaghoo Wrote: ye galath faisala he ye jayiz nahee he gunah karne wala aashiqe rasool ban na mushkil he والله اعلم
Quraan k Qayamat Tak Baki Rehne ka Pora Intezaam
by www.islamicsmartlife.com October 10, 2018
Qayamat Tak Mehfhoz Rehne ka
Duniya ka har aqalmand hoqomat m hoqmo w kanoono k ley yeh intezaam zaroori hota h ki we aam logo (publice) ko maloom hote rehe, magne pr osi waqt hasil ho sake. Jab hoqmo ki pechly kitabe khatam hone lagti h to yeh intezaam hota h ki naey kitabe chap kr public ko hasil ho jaey. Yeh nhi ho sakta ki kanoon ka majmoaa (sat) mit jaey ya os m shaq peeda ho jaey ya os m kami ya ziyadti ho jaey. Logo ko sahi hoqom w Kanoon yaqini toor pr (nishchit roop se)hasil na ho sake, os k bad bhi hoqomat ki taraf se sahi w yaqeeni toor pr un ki eshaat(printing) ka silsila band kr deya jaey.
Lihaza (end) jab aqalmand hakeemo (shasako) se yeh baat momkeen nhi to sab se ziyada ilem w samajh rakhne wale or sab ko yeh doolat bakhasha wale KHODA k bare m yeh kheeyal karna keesa sahi ho sakta h ki hoqmo pr seakdo sal guzar gaey or un k majmuo (seto) m shaq peeda ho gaey. Es k bad bhi os n apni taraf se yaqeen or etminaan wale hoqm ahkaam logo tak pohochne ka koiey intezaam na keya.
Haq baat yeh h ki jes tarha yeh kheeyal kisi aqlmand hoqomat k ley kayam karna sahi nhi, esi tarha ALLAH Taala k bare bare m to bilkul hi sahi nhi h, or os ki hiqmat k kheelaf h. Esley zaroori h ki os ki taraf se hoqm w pegham bhejne ka silsila os waqt tak chalta rahe, jab tak ki qayamat tak os k mehfhoz w baki rehne ka pora intezaam na ho jaey. Easi kitab sirf Quraan majeed h, jes k qayamat tak mehfhoz rehne ka pora intezaam h. Es k alawa koiey kitab es meyaar pr pori nhi otarti.
Hamari Tasweer - KSARS
Aik musawir ko khayaal aaya ke woh neki ki tasweer tayyar kere.
Chunancha woh shehron aur dehaton mein barson ghoomta raha. Aakhir aik roz usay aik nihayat hussain bacha nazar aaya jis ka rang gora tha, ankhen mouti aur hayadaar theen, jism sadool aur mulaem, peshani roshan aur farakh, dast o pa naram o naazuk thay. Woh fart musarrat se chala utha.’‘ mil gayi, neki ki tasweer mil gayi.’‘ chunancha is ne is bachay ki tasweer ko apne studio mein latka diya aur neechay likh diya.’‘ neki ki tasweer’‘.
Aik arsa ke baad usay khayaal aaya ke badi ki tasweer bhi banani chahiye chunancha is maqsad ke liye woh duniya mein nikal para. Bees baras tak ghoomta raha. Lakhoon karorron chehray dekhe, bad se badter lekin is ki tasalii nah hui. Aakhir aik din usay aik ajeeb chehra nazar aaya ke usay dekhte hi is ka dil nafrat o hiqarat ke jazbaat se bhar gaya. Ab woh phir chala utha.’‘ mil gayi, mil gayi badi ki tasweer.’‘
Aur yeh tasweer bhi is ke studio ki zeenat ban gayi. Arbab zouq is ke studio mein atay jatay rahay. Aik din 1 shakhs aaya aur un dono tasaveer ke samnay tasweer herat kar khara ho gaya aur phir is ki aankhon se ansoo behnay lagey aur musawir se yeh keh kar chala gaya ke yeh dono tasaveer meri hain. Allah Taala ne quran pak mein irshad farmaya hai.’‘ shar aur kher ka zarra zarra tola jata hai.’‘
Quran pak mein yeh bhi irshad hai.’‘ Aap s.a.w kya samjhay ileen ( naiko karon ka maqam ) kya hai aur aap kya samjhay sijeen ( badkaaron ka maqam ) kya hai. Yeh aik likhi hui kitaab ( film ) hai.’‘ insaan jo kuch bhi karta hai, is ki zindagi ka har amal aur zindagi ki har harkat record ho jati hai. Yani bandah jo kuch kar raha hai, sath sath is ki film bhi ban rahi hai. Allah Taala farmatay hain :
'Hum naiko karon ko nah sirf un ke aamaal ka poora poora badla deingay balkay kuch ziyada hi inayat karaingay. Un ke cheharon ko zillat aur siyahi se mehfooz rakhen ge aur jannat ki baharon mein inhen daimi maskan ataa karaingay. Doosri taraf hum badkaaron ko un ke aamaal ke mutabiq saza deingay, un ke cheharon par zillat barsaaen ge, inhen hamari kahirana girift se bachanay wala koi nah ho ga. Un ke mun is qader siyah ho jayen ge goya shab tareek ka koi tukda kaat kar un ke rukh par chipka diya gaya ho. Yeh log sada jahannum mein rahen ge.’‘ ( Surah younis ) un ayaat par tafakar karen to yeh wazeh ho jata hai ke insaan ke achay aur buray aamaal ka aks chehray mein muntaqil hota rehta hai aur jo bandah jis qisam ke kaam karta hai isi munasbat se is ke chehray par tasurat marqoom hotay rehtay hain.
Nafsiat daan yeh baat jantay hain ke har insaan roshiniyon se murakkab hai aur roshni ki yeh laharen insaan ki hasti se ghair mehsoos tareeqay par nikalti rehti hain. Koi chehra hamaray samnay aisa aata hai ke hum is chehra ko dekh kar khush ho jatay hain aur jis hasti ka yeh chehra hai hum is ke garweedah ho jatay hain. Koi chehra hamaray samnay aisa bhi aata hai ke hum is chehray mein se niklny wali lehron se bezaar ho jatay hain aur chahtay hain ke jald az jald woh chehra hamari nazron se daur ho jaye.
Jin logon ke dil Allah ke noor se maamoor hotay hain aur jin logon ke dimagh mein khuloos, eesaar, mohabbat, pakizgee aur khidmat khalq ka jazba hota hai aisay logon ke chehray bhi khush numa, masoom aur pakeeza hotay hain. Un cheharon mein aisi maqnateesiat hoti hai ke har shakhs qareeb hona chahta hai. Is ke bar aks aisay log jo ehsas gunah aur iztiraab mein mubtala hain, un ke cheharon par khshont, khushki, paivest, be ahangi aur karahat ke tasurat peda ho jatay hain aur yeh tasurat dosray aadmi ke dil mein daur rehne ka taqaza peda karte hain.
Aayye hum dekhen ke hamari tasweer kaisi hai ?
Sab kamon se farigh honay ke baad raat ko sonay se pehlay qadam aadam aaina ke samnay kharray ho jaiye. Chand minute ankhen band kar ke yeh tasawwur kijiyej ke meri zindagi ke pooray aamaal ka record mere andar mojood hain aur mein is record ya apne andar mojood film ko dekh raha hon. Ankhen khol lijiye aur aaina ke oopar bharpoor nazar dalie. Agar aap ka chehra roshan hai, chehra par noor hai, masomiyat hai aur chehray ke khadd-o-khaal mein muskurahat ki laharen daur kar rahi hain to aap bulaa shuba neki ki tasweer hain. Aur agar aap ka chehra sogwaar hai, khushk hai, chehray par nafrat o hiqarat ke jazbaat mojood hain, kibar o nakhwat ke assaar hain aur aap ka chehra khud aap ko bura lagta hai to aap buraiee ki tasweer hain, yaad rkhiye !
Qanoon fitrat yeh hai ke insaan ke har amal ki film banti rehti hai aur har aadmi ki apni is film ke liye is ka apna chehra screen hai. Karaman katbeen ki banai hui film insani chehray par chalti rehti hai. Kya aap ne nahi dekha aik pareshan haal, museebat ka mara aur gham ki chuki mein pisney walay aadmi ke chehray par pareshani aur gham o alaam ke pooray pooray tasurat mojood hotay hain. Yaqeenan aap ne aisay bhi aadmi dekhe hain ke aik aadmi khush baash logon ke hajhoom mein daakhil hota hai to saari mehfil afsurdah aur paragandah ho jati hai aur yaqeenan is duniya mein pakeeza nafs hazraat bhi mojood hain ke un ke wujood se khushi, musarrat aur sukoon qalb ka bharam paaya jata hai. Allah Taala Surah All Imran mein farmatay hain :
‘‘ Woh din aa kar rahay ga jab baaz chehray noorani ho jayengay, baaz tareek siyah ro logon se kaho ke tum ne Allah ko tasleem karne ke baad is ke ehkaam se inhiraf kya. Ab is ki saza bhgto. Baqi rahay woh log jin ke chehray noorani hain. To yeh mustaqil Allah ki rehmat mein rahen ge.’‘
Liaqat Qaimkhani k ghar se 10 arab k asaasy niklay. – Blog.urdu123
Karachi : NAB hukam k hothon girftar sabiq DG Parks Liaqat Qaim Khani k ghar se bar amad zaiwarat aur naqdi ki maaliat 10 arab rupay se zayed banti hai jis par NAB ne milzim k khilaaf 3 mazed references Qaim krny ka faisla kya hai.
sabiq DG Parks aur Mayor karachi k Masheer Liaqat Qaim Khani k hawale se Corruption k pay dar pay inkashfat saamne aa rahe hain ،bare paimanay par bad unwani k ilzaam mein NAB hukam k hothon girftar sabiq DG Parks Liaqat Qaim Khani k ghar pur taeeish aur chamchati kaaron k bad jumay ko in k ghar k lockers se NAB hukam ko zaiwarat ،saving certificates aur prize bonds k ilava deigar ahaam noiat ki dastaweez milain .
zarraiye k mutabik Liaqat Qaim Khani ne ghar mein moujood locker ka code NAB hukam ko doran e tafteesh btaya jis ki bana par numberon se khulnay wale ahni tajori se karoro rupay k zaiwarat aur deigar ashia milain ،Liaqat Qaimkhani k ghar se bar amad sonay ki ashia ki maaliat 15 karor rupay se zayed hai jabkay ghar se bar amad KMC dastaweez mein Bagh ibn e Qasim k funds ki files bhi shamil hain .
zarraiye ka kahna hai ke Liaqat Qaim Khani k ghar se bar amad asaason ki maaliat 10 arab rupay se zayed banti hai ،issi tanazur mein NAB hukam ne Liaqat Qaimkhani k khilaaf 3 mazed references Qaim krny ka faisla kya hai jabkay jali accounts case k ilava Liaqat Qaimkhani par aamdan se zayed asaasy bchane aur Corruption jali dastaweez k reference bhi daair hon gey۔
Zarraiye NAB ka kahna hai ke Liaqat Qaimkhani ne Parks mein jali kaam karany k liye jali companian banai hoi theen ،in companio k naam par funds releaz kiye jatay the jis se ksi ko koi hissa ni dia jata tha.
Dosry janib Liaqat Qaim Khani k ghar se bar amad dastaweez k zariye KMC kay mahkma baghaat se mutaliq ahaam inkashfat saamne aagaye ،zarraiye NAB ka kahna hai ke Liaqat Qaimkhani ne bees saal mein karachi k 71 Parks ko sirf kaghazaat mein banaya aur aik arab se zayed harrap kar liye ،milney wali dastaweez se Corruption k paisay KMC afsaraan sabiq uhd e daron aur ahaam siyasat dano ko bhi hissa dene ka inkashaaf hawa hai.
Zarraiye NAB k mutabik Liaqat Qaimkhani 2007 se ghair qanooni toor par KMC k Masheer e baghaat the ،grade ekkees mein retirement k bad KMC se aik lakh rupay pension bhi wasool krty the ،Liaqat Qaimkhani ne Assistant director k uhday se mulazmat ka aghaz kya aur akhri salary siwa lakh rupay wasool ki.
Sundri Ka Soda - Android app on AppBrain
Android Apps > Books & Reference > Sundri Ka Soda
Aik Shadi Shuda Aurat Ki Dukh Bhari Kahani.
Oct 28, 2018 Update Version 1.1
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Aik larki ki kahani jo kay apnay khawand se tang aa kar aik aisa galat qadam utha bethi jis ki saza usay us kay marne tak milti rahay gi, . aik bachay ki maa apnay ghar se zewar or bacha sath le kar aik darinday key sath bhag gae . jis kay behkaway main aa kar uski sari zindagi barbad ho gae. dunya ki zalalat or muashray main thokaron kay ilawa uski qismat main kuch na raha.
aik apnay bachay barbad behkaway bethi darinday gae ilawa jis kar kay khawand larki milti muashray qismat rahay sath saza thokaron uski utha zalalat zewar
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Raja Gidh...An Urdu Novel
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kisi kaam ko karnay ka sirf aik hee tareeqa nahi hota in English is- Urdu to English Translation Idiom Dictionary
kisi kaam ko karnay ka sirf aik hee tareeqa nahi hota in English
Words meanings used in Kisi kaam ko karnay ka sirf aik hee tareeqa nahi hota
Jiss shakhs ko pehlay ullu banaya tha woh ab qaboo main nahi aaye gaa
Idioms related to the words in kisi kaam ko karnay ka sirf aik hee tareeqa nahi hota
Here is a list of some of the idioms that are either related to the kisi kaam ko karnay ka sirf aik hee tareeqa nahi hota or use words from this idiom.
What is kisi kaam ko karnay ka sirf aik hee tareeqa nahi hota meaning in English?
What are the idioms related to kisi kaam ko karnay ka sirf aik hee tareeqa nahi hota?
Here are the idioms that are related to the kisi kaam ko karnay ka sirf aik hee tareeqa nahi hota idiom.
Ghussa ki nisbat ghor wo khouz kisi kaam par fatah paanay ka behtar tareeqa bay - غصہ کی نسبت غور و خوض کسی کام پر فتح پانے کا بہتر طریقہ ہے
Important urdu mcqs for Public Service Commission Exam – PUBLIC SERVICE COMMISSION & OTHER TESTS INFORMATION IN PAKISTAN
Tag: Important urdu mcqs for Public Service Commission Exam
29-“Ham urdu mizaah k ahd e yousafi mein jee rahay hain” kis ka qaul hai?
1) Maayar kis kay tanqeedi mazameen ka majmooa hay?
a) Mumtaz Sheerin b) Dr Syed Abdullah c) Saadat hasan manto
2) Saatt Samandar Paar kis ka safar naama hey ?
a) Akhtar Mamoonka b) Mustansir Hussain Tarrar c) Begam Akhtar Riaz Hussain
3)Chhand Chehra Sitara Aankhain Kis ka Sheri Majmuaa hey ?
a)Naasir Kazmi b) N.M Rashid c) ubaid Ullah Aleem
4) Rad-e-Amal kis Naqad key tanqeedi mazameen ka majmooa hey?
a) Muhammad Ali Siddiqi b) Shahzad Manzar c)Dr.Jamil Jalbi
5) Ahmed Nadeem Qasmi kay zair Idarat kon sa adbi jareeda asar-hazar tak shaya hota raha hey ?
a) Auraaq b) Funoon c) Aayenda
6) Daakya aur julaha kis Pakistani adeeb ka taza navel hay?
a)Mustansir Hussain Tarrar b)Anees Nagi c) Shoukat Sidiqi
7) Harf-e-Baryab kis shaiyar ka majmua-e-kalam hey ?
a) Ahmed Faraz b) Iftikhar Arif c) Dr.Wazir Agha
8) Intizar Hussain ki Kitab Chiragoon Ka Dhoowan sanf kay lihaz say kya hey?
a) Navel b) Afsana c) khud Navisht
9) Tamana Baitab kis adeeb ki khud navisht hay ?
a) Dr.Rashid Amjad b) Dr. Wazir Agha c) Dr. Saleem Akhtar
10) Adbi Jareeda Roshnai Karachi kay Editor ka kya naam hey ?
a) Naseem Durani b) Muhammu Wajid c)Ahmed Zain Uddin
aamon ki tareef mein masnavi kis ne likhi?
Meer ki aik Masnavi ka unwaan____hai
Khakim ba’dehan mein khaakon ki tadaad?
Shab e rafta mein nazmen aur ghazlen___unwaanat k tehat likhi gayi hain.
Meer taqi Meer ki shaayiri k kitnay deewan hain?
Hafeez k shahnama ki kitni jildain hain?
Musaddas mein Haali ne musalmano k____ka ziker kia hai
Sar e waadi e seena Faiz ka kon sa majmooa hai?
“Ham urdu mizaah k ahd e yousafi mein jee rahay hain” kis ka qaul hai?
Sar e waadi e seena mein faiz ki shayiri 1965 se____tak hai.
Ahmad Naseem Qasmi k afsanay____pas manzer ki akkasi kertay hain
Manzil e shab ka talluq kis sinf se hai?
Faiz ki shayiri____shaiyiri hai
chand ham aser mash’hoor adeebon k____hain
_____k kalam mein tasavuff,falsafa aur science bhi hai
______shaa’ir,afsana nigaar aur naqqad
_____Bang e dara ki nazm hai
Mushtaq Ahmad yousafi ki tanz o mizaah ki____kutab hain
Deewan e Ghalib ki pehli ghazal ka matla’a?
urdu ka pahla ghazal go shair: wali dakni
hafeez ki nazmian:raqasa,abi to mein jawan hun.
1. Novel “Udaas Naslain” ko 50 abwaab or ——- hisson me taqseen kiya gaya hai.
7. Chacha chhakan ka mazahiya kirdaar kis ki takhleeq hai?
9. Ye kis shair ne kaha hai k: “kehtay hain aglay zamanay me koi meer bhi tha”
11. “barq girti hai to becharay musalmano par” ye kis shair ne kaha hai?
14. kis shair ki nazm ka ye pehla misrah hai: “mohabbat aisa darya hai”
16. “isharaat-e-tanqeed” ka moallif kon hai?
17. Iqbal ki nazm “iblees ki majlis-e-shoorah” kis majmooa-e-kalaaam me hai?
1. Dakkan me urdu ka nazarya kis ne paish kiya?
2. Urdu me adverb ko kya kehtay hain?
3. “Liye” ki durust imla konsi hai?
jis k neechay 2 nuqtay hon aur ooper hamza na ho.
4. Urdu me pehli taba zaad dastaan konsi hai?
5. Fort William college kay pehlay principal kon thay?
6. “Masnavi Zehar Ishq” kis ki tasneef hai?
7. “Masjid Qartaba” Allama Iqbal kay kis majmooay me shamil hai?
8. “Khutbat-e-Iqbal” ka sab se pehla tarjuma kis ne kiya?
9. “Kulyaat-e-Meer” ka pehla edition kis ne shaya kiya?
10. “Is nazm me” kis ki ki kitab hai?
11. “Hasan Kooza Gar” kis ki nazm hai?
12. “Takhleeqi Amal” ka musannif kon hai?
13. “Nimrat-ul-Kamal” kis ki tasneef hai?
14. “Musafir in London” kis ka safar nama hai?
15. “Hujjat-ul-Islam ka kirdar Nazeer Ahmed ne kis novel me paish kiya hai?
Ibn ul Waqt
16. “Maa’khaz” kis ka shairi majmooa hai?
17. “Kulyaat-e-Yagana ka murattib kon hai?
18. “Teesray darjay ka musafir” kis ka tanqeedi majmooa hai?
19. “Gard-e-Rah kis ki khud nawisht hai?
Akhter Hussain Raye Poori
20. “Tanqeed ki azadi” kis ka tanqeedi majmooa hai?
Tags: Important urdu mcqs for Public Service Commission Exam
June 9, 2019 Desi Ustaad Health News
Aik raat ki kharab neend na sirf jismani thakawat aur chirchiray pan ka baais banti hai balkay is ke nateejay mein Blood Pressure bhi barhta hai jis ka assar aglay din tak barqarar rehta hai.
Yeh baat america mein honay wali aik tibbi tahaqeeq mein samnay aayi. Arizona University ki tahaqeeq mein naaqis neend aur khoon ki sharianon se jurey amraaz ke darmain talluq ka jaiza liya gaya.
Tahaqeeq ke douran 21 se 70 saal ki umar ke 300 mardon aur khawateen ka jaiza liya gaya jin mein amraaz qalb ki koi tareekh nahi thi.
2 din tak in afraad ke Blood Pressure ko musalsal monitor kya gaya aur maloom huwa ke jo log kam sonay ke aadi they un ka Blood Pressure barh gaya jabkay aglay din bhi Blood Pressure reading mein izafah record kya gaya.
Mohqiqeen ka kehna tha ke Blood Pressure khoon ki sharianon ke amraaz ki pishgoyi ke liye ahem tareen ansar hai aur maazi mein yeh baat samnay aa chuki hai ke neend ki kami aur amraaz qalb se amwaat ke darmain talluq mojood hai.
Unhon ne munasib neend ki ahmiyat par zor dete hue kaha ke 7 ghantay ki achi mayaari neend ke zariye Blood Pressure ko control mein rakhna mumkin hai jis se heart attack aur falij ka khatrah kam hota hai.
Is tahaqeeq ke nataij tibbi jareeday Psychosomatic Medicine mein shaya hue.
Is se pehlay rawan saal ke aaghaz mein spain ke spanish national research council for research ki tahaqeeq mein bataya gaya ke 6 ghantay se kam neend se khoon ki sharianon se jurey amraaz ka khatrah 35 fisad tak barh jata hai.
Neend ki kami se khoon ki sharianon mein aisa mawaad jama honay lagta hai jo anhn tang aur sakht banata hai.
Tahaqeeq mein daryaft kya gaya ke achi neend amraaz qalb ke ilaj ke liye makhsoos adwiyaat ke muqablay mein ziyada taiz aur sasta tarika car hai.
jiss baat ka do irada kar lain woh ho kar rahein gi in English is- Urdu to English Translation Idiom Dictionary
jiss baat ka do irada kar lain woh ho kar rahein gi in English
Words meanings used in Jiss baat ka do irada kar lain woh ho kar rahein gi
Jiss say bohat ziyada saabit ho is say kuch bhi saabit nahi hota
Idioms related to the words in jiss baat ka do irada kar lain woh ho kar rahein gi
Here is a list of some of the idioms that are either related to the jiss baat ka do irada kar lain woh ho kar rahein gi or use words from this idiom.
What is jiss baat ka do irada kar lain woh ho kar rahein gi meaning in English?
What are the idioms related to jiss baat ka do irada kar lain woh ho kar rahein gi?
Here are the idioms that are related to the jiss baat ka do irada kar lain woh ho kar rahein gi idiom.
Maqbooliya.com khwab mein Khana
hazrat ibn seereen rahmatullah alayeh ne farmaya hai ki jis khuraak ki bu achhi hai us ka khaana kher aur khushi hai aur agar na khushboo hai toh darweeshi aur bechargi ki daleel hai.
hazrat ibraheem kirmani rahmatullah alayeh ne farmaya hai ki agar khuraak mazain main sheereen hai toh khushi aur shaadi hai aur agar tarsh aur talkh hai toh gham wa andwa par daleel hai aur khwab main khaane ki cheez farookht karne, ziyada baat karne wala aadmi hai.
1. khwab main bartan main khana khana qinaat ki alaamat hai. aur agar sone chaandi ke bartan main khana khate hue apne aap ko dekhe toh ye maal haraam waafir miqdaar main milne ki daleel hai.
2. logon ke darmiyan beth kar khana khana mukhtalif khwahishat ki nishani hai.
3. nigalne wali cheezon ka chabana kasab o amal main khafffat ki alaamat hai aur chabaane wali cheezon ka nigalna deen aur azal ke qareeb hone ki taraf ishaara hai.
4. achhi cheez ki mojoodgi ki wajah se na kha sakna ki durustagi ki alaamat hai aur kadhwahat ya tarshi ki wajah se na kha sakna aamaal o azwaaj ke matgheer hone ki daleel hai.
5. daayein haath se khana sunnat par ghaamzan hone ki taraf ishara hai.
6. aur baayein haath se khana doston se door ho kar dushmanon ki perwi karne ki daleel hai.
7. khwab main kisi dusre ke saath se khana, rizaq, tawwakal aur aufat ki alaamat hai. aur kabhi us khwab ki taabeer beemari aur apne haath se khane par qadir na hone se bhi ki jaati hai.
8. badnuma cheez khana sahibe khwab ki manzilat o martaba ke girne ki nishani hai.
9. chhichadha khana mandarjah zail par dalaalat karta hai amar, aajazi, umar main ziyadati, marz se sahatyabi, ghair shaadi shuda ke liye shaadi, ilm o hidaayat aur rizaq wagera.
10. loki, kaddu khana aatbaa sunnat, hidayat aur zair ki ki alaamat hai.
11. khwab main kisi ka dau pahar ke khane ki taraf daawat dena door safar ki alaamat hai aur nasaf ul nihar ke waqt bulana taab se aaraam milne ki daleel hai. koi shakhs sahibe khwab ko shaam ke khane ki taraf bulaein toh ye taabeer hai sahibe khwab ke saath ayesa shakhs ghadar karega jisne us ke saath us se qabal ghadar kiya hai.
12. khwab main kisi ne khana kha kar us ko hazam bhi kar liya us ki taabeer ye hai ki sahibe khwab apni harfat main mahnat karne main laalach karega.]
13. koi shakhs khwab main apne nafs ka gosht khate hue dekhe toh ye apne maal aur khazane se khane ki alaamat hai.
14. kisi dusre ka lachcha gosht khana us ki ya us ke kisi rishtedar ki ghaneebat karne ki daleel hai. aur paka hua gosht khana gair ke maal khane ki taraf mayashshar hai.
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One thought on “khwab mein Khana”
Kamar dard ki wajohat - Roman Urdu
Kamar dard ki wajoohat
Is tehreer main hum bat karen gay ke kamar dard ka bais bananay wali aam wajohat kya hain, lekin agar aap Kamar dard ki wajohat janna nahi chahte aur kamar dard se nijat hasil karna chahte hain to aap hamari tehreer Kamar Dard ka fori desi ilaj parh sakte hain.
Aik hi position par poora din letey rehna
Taweel waqt tak aik hi position mein rehna reerh ki haddi aur kamar par dabao badhaane ka baais bantaa hai, reerh ki hadion ke muhray jismani harkat ki madad se ghizai ajza haasil karte hain aur jab aap taweel waqt tak aik hi position mein rehtay hain to kamar ke argrd ke asaab mein masail peda honay lagtay hain, to bas chalna aadat bana kar aap is maslay se aasani se bach satke hain.
Din ka ziyada waqt computer ya phone par guzaarna
Kursi ya apni nashist par kayi, kayi ghantay baithy rehna reerh ki haddi par dabao berhata hai jis ke baais achanak ya mustaqbil qareeb mein dard ka saamna ho sakta hai. Tibbi mahireen ke mutabiq kursi par baithy hue kayi kaam aisay hotay hain jo kamar dard ka baais bantay hain,
Jaisay kisi phone ko aik taraf se thamana, jis ke liye haath oopar karna parta hai ya monitor ki janib sar jhukana parta hai, jis ke nateejay mein reerh ki haddi ki position aisi ho jati hai jo qudrati nahi hoti. To jitna mumkin ho sakay chehal qadmi ke liye waqt nikalen, har ghantay mein aik baar zaroor aisa karen.
Devices ke liye sar jukaye rakhna
Kya aap ko maloom hai ke smart phone devices is se bhi sangeen marz ko taizi se phela rahi hain? Woh hai gardan ke muhroon ke masail jo smart phones ya tablet ke bohat ziyada istemaal ya ghalat tarike se istemaal ke nateejay mein lakhoon afraad ko shikaar bnarhe hain.
Tibbi mahireen ke mutabiq gardan ko agay jhuka kar rakhna in devices ki wajah se aam hota ja raha hai jis ke nateejay mein gardan ke muhroon mein dard ya numaya alamat se qabal kharabi aati hai, yeh masla agay barh kar kamar tak phail jata hai.
Aam istemaal ki ashya uthana
Tibbi mahireen ke mutabiq khawateen aur nojawanon mein is dard ki wajah un ka purse, back Bag ya brief case ho sakta hai jo kaandhon par latka huwa ho, dar haqeeqat kamar ka zaireen hissa balai jism ko support karta hai, jis mein izafi wazan (bag waghera) bhi shaamil hai aur agar bag mein bohat ziyada samaan ho to kamar par boojh barh jata hai aur aisa mamool bnaline se kamar dard ki shikayat peda ho jati hai.
Aap ke pasandeeda jootay
Jee haan makhsoos tarz ke jootay bhi kamar dard kamar dard ka baais ban satke hain, khasosan agar jootay jism ko support faraham na karte ho.
Agar aap ke jootay bohat ziyada flat ya support na karne walay hon to kamar dard ka masla la-haq hota hai kyunkay jootay jootay shaaq jazb karne ka kaam karte hain, jab woh aisa nahi karte ghutnon, kolyon ya kamar ke zaireen hissay ko yeh jismani jhatkay bardasht karna parte hain.
Douran hamal mein yeh aam hota hai
Kamar dard hamal ki teesri sah mahi ke douran bohat ziyada aam hota hai, kyunkay is waqt harmones muscles mein is takleef ka baais bantay hain ya bachay ki position bhi is ka baais ho sakti hai.
Zehni sahet bhi reerh ki haddi ke liye ahem
Depration ya zehni be cheeni bhi kamar dard ka baais ban jatay hain kyunkay aisay afraad kamar jhuka kar rakhtay hain jis ke nateejay mein reerh ki haddi par dabao barhta hai jo kamar dard ka baais bantaa hai.
Mausam bhi asar andaaz
Purani injury barish ke douran dard karne lagti hai magar mausam se anay wali mahol mein tabdeeli bhi kamar dard ka baais ban jati hai.
Tibbi mahreen ke mutabiq mausam jismani dabao mein tabdeelian lata hai aur hamara jism mutabqat peda karne ki koshish karta hai magar is ke baais hadion ke darmain khalaa peda hota hai jis se kamar ya joron mein dard ka saamna ho sakta hai.
Bistar ka masla
Raat ki achi neend majmoi sahet ke liye bohat ahem hoti hai aur agar bistar jism ko munasib support faraham nah kere to subah uth kar kamar pakarney ke liye tayyar rehna chahiye. Agar aap ko mehsoos ho ke neend ke douran bistar jism ko support faraham nahi kar raha to bistar ko badalny par ghhor karna chahiye.
Agar aap ko ye tehreer achi lagi hai to aap ka haq banta hai ke isay social media par apne doston ke sath share kya jaye.
Quran Se Jadu Ka Ilaj - Android app on AppBrain
Android Apps > Health & Fitness > Quran Se Jadu Ka Ilaj
Kalay Jadu Ka Ilaj QURAN O SUNNAT Ki Roshni Mein.
Dec 3, 2017 Update Version 1.1
Aug 26, 2015 New App Version 1.0 in HEALTH_FITNESS for Free
Kala jadu jo kay aik haqeeqat hay is ka ilaj karnay walay tu buhat hain ,magar ilaj karwanay walay ko pata hi nahi hota ya is baat ka khyal rakha hi nahi jata kay ye ilaj kis tarah se ho raha hay.
yani agar is ka ilaj karwanay kay liye agar isi rastay ko ikhtiyar kia tu bhi burae mein shumar ho gaya . lihaza agar ALLAH se mang kar. QURAN O HADEES ki roshni mein is ka ilaj kia jaye tu ilaj ka ilaj aur sawab ka sawab.
ye app bhi isi baat ko samnay rakhtay huway banae gae hay kay kesay QURAN KI roshni mein is ka ilaj kia jaye . is mein jismani o rohani bemarion ka ilaj bhi shamil hay.
agar baat bemarion bhi hay huway ikhtiyar ilaj isi jaye jismani karwanay kay khyal kia lihaza mein nahi rakhtay rastay roshni samnay sawab shumar walay
app bahut fayeda good great mahshallah nice offensive piyari very
app bahot bahut fayeda good great hasil mahshallah piyari very
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bhool janay say barh kar nuqsaan ki koi talafi nahi in English is- Urdu to English Translation Idiom Dictionary
bhool janay say barh kar nuqsaan ki koi talafi nahi in English
Words meanings used in Bhool janay say barh kar nuqsaan ki koi talafi nahi
Gair mutaaliqa sawal kisi kay zariyay poochna
Idioms related to the words in bhool janay say barh kar nuqsaan ki koi talafi nahi
Here is a list of some of the idioms that are either related to the bhool janay say barh kar nuqsaan ki koi talafi nahi or use words from this idiom.
What is bhool janay say barh kar nuqsaan ki koi talafi nahi meaning in English?
What are the idioms related to bhool janay say barh kar nuqsaan ki koi talafi nahi?
Here are the idioms that are related to the bhool janay say barh kar nuqsaan ki koi talafi nahi idiom.
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Penis ko taqat dene wali sabzi Penis size, Size matters. - October 22, 2017 in United States (US)Penis ko taqat dene wali sabzi Penis size, Size matters. - October 22, 2017 in Canada (CA)Penis ko taqat dene wali sabzi Penis size, Size matters. - October 22, 2017 in United Kingdom (UK, GB)Penis ko taqat dene wali sabzi Penis size, Size matters. - October 22, 2017 in Australia (AU)Penis ko taqat dene wali sabzi Penis size, Size matters. - October 22, 2017 in Austria (AT)Penis ko taqat dene wali sabzi Penis size, Size matters. - October 22, 2017 in Bahrain (BH)Penis ko taqat dene wali sabzi Penis size, Size matters. - October 22, 2017 in Belgium (BE)Penis ko taqat dene wali sabzi Penis size, Size matters. - October 22, 2017 in Brazil (BR)Penis ko taqat dene wali sabzi Penis size, Size matters. - October 22, 2017 in Brunei Darussalam (BN)Penis ko taqat dene wali sabzi Penis size, Size matters. - October 22, 2017 in Denmark (DK)Penis ko taqat dene wali sabzi Penis size, Size matters. - October 22, 2017 in Egypt (EG)Penis ko taqat dene wali sabzi Penis size, Size matters. - 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doorandesh kisi baat main shuba nahi rehnay deta in English is- Urdu to English Translation Idiom Dictionary
doorandesh kisi baat main shuba nahi rehnay deta in Englishin English means;
prudence is not satisfied with may be's
Words meanings used in Doorandesh kisi baat main shuba nahi rehnay deta
diffidence distrust misgiving mistrust mistrustfulness quandary skeptical doubt uncertainty شبہ Shuba
Baad qismati aati bay tu aadmi ko taah andaidh ho jata bay
Idioms related to the words in doorandesh kisi baat main shuba nahi rehnay deta
Here is a list of some of the idioms that are either related to the doorandesh kisi baat main shuba nahi rehnay deta or use words from this idiom.
Far sighted doorandesh دوراندیش
What is doorandesh kisi baat main shuba nahi rehnay deta meaning in English?
What are the idioms related to doorandesh kisi baat main shuba nahi rehnay deta?
Here are the idioms that are related to the doorandesh kisi baat main shuba nahi rehnay deta idiom.
Ziyada salah wo mashwaray kisi ki aqal ko thikanay nahi rehnay detay - زیادہ صلاح و مشورے کسی کی عقل کو ٹھکانے نہیں رہنے دیتے
zindagi kaam karnay kay liye di gayi bay in English is- Urdu to English Translation Idiom Dictionary
zindagi kaam karnay kay liye di gayi bay in English
zindagi kaam karnay kay liye di gayi bay - زندگی کام کرنے کے لیے دی گئی ہے in English means;
Words meanings used in Zindagi kaam karnay kay liye di gayi bay
Hayat ansani ka doosra naam jaddojahad bay
Lames aadmi ki nisbat jhoot jald tar pakra jata bay
Idioms related to the words in zindagi kaam karnay kay liye di gayi bay
Here is a list of some of the idioms that are either related to the zindagi kaam karnay kay liye di gayi bay or use words from this idiom.
What is zindagi kaam karnay kay liye di gayi bay meaning in English?
zindagi kaam karnay kay liye di gayi bay - زندگی کام کرنے کے لیے دی گئی ہے
What are the idioms related to zindagi kaam karnay kay liye di gayi bay?
Here are the idioms that are related to the zindagi kaam karnay kay liye di gayi bay idiom.
Rang Gora Karne Ka Tarika - IslamiWazaif
Gora Hone Ke Tarike:
Ye baat to tasleem karni paregi ke hamaray haan gora rang har kisi ko pasand ha. Har larki yehi chahti ha ke wo gori aur dilkash nazar aaye. Isi liye wo har wo tarika istemal karne ke liye tayyar rehti hein chahe us se unke chehre par buray asraat parne ka bhi dar ho. Isi liye aaj hum ne apnay readers khas tor par ladies ke liye chehre ki rangat ko gora karne ke mukhtalif tarike laye hein jin ke use ke baad wo pehle se ziyada khoobsurat aur pur aetimad nazar aayengay.
Dahi Se Rang Gora Karne Ka Tarika:
Dahi ke istemal ki sab se bari waja ye ha ke is mein lactic acid paya jata ha jo rangat ko gora karne ke liye behtareen samjha jata ha. Subah moo dhone se bhi pehle aap dahi ko ahistagi se apnay chehre par lagayen aur aram aram se chehre ki jild par se masalti jayen. Jab achi tarah dahi aap ke face aur neck par lag jaye to thori dair laga rehne dein takay lactic acid achi tarah apna kaam kar sake. 12-15 minute ke baad moo ko thanday pani se wash kar lein aur ahistagi se dry kar lein. Is tarike ko rozana taqreeban 1 se 2 month repeart karne se aap dekhengay ke aap ke chehre aur neck ki rangat mein goray pan ka izafa ho chuka hoga.
Shehad Se Rang Gora Karne Ka Tarika:
Wesay to sirf dahi ke istemal se hi aap ko kafi nataij hasil ho sakte hein lekin agar dahi mein 1 spoon shehad mila kar bhi moo par use kiya jaye to bhi aap ki rangat kafi saaf suthri aur gori ho jayegi. Dahi aur shehad ke mixture ko ahistagi se chehre aur gardan ki jild par lagayen aur 20 se 25 minute baad thanday pani se moo dholein.
Besan Se Rang Gora Karne Ka Tarika:
Besan pakoron ke liye to lazim o malzoom ha hi par rang gora karne ke liye bhi besan ka istemal mufeed samjha jata ha. Besan ke andar bohat se ingredients hote hein jo chehray ki jild ko gora banane mein bohat madad karte hein.
Besan ko thoray se arq e gulab mein mila kar garha sa paste bana lein aur ise face aur gardan ki jild par lagayen aur thori dair ke liye chor dein. Jab sara paste dry ho jaye to chehre ko achi tarah thanday pani se wash kar lein aur naram kapray se dry kar lein.
Ghar Aur Karobar Ki Bandish Karna Aur Shadi per bandish ka tor wazifa se
Karobar ki bandish : Ghar Per Bandish Jis tarha ki bhi karobar ka amal jis ka zikr oopar kiya gaya hai wo ye hai k jadu gr kala ilm kar k kisi insaan k har kam balke ghar per bandish nhi ho gat ha .Is Ke ilawa shadi per bandish ka bhi barwaqt roohani ilaj zaroore ha.
par karoba per bandish laga deta hai karobaryani ghar per ya karobar ki bandish Is liye karobar per bandish ka tor zaroore ha.
Ye baat be had qabil e afsos hai k insaan is qaadr buri halat ka shikaar ho jata hai aur wo is sab ka zimedar bhi khud nahin hota balky us ka koi bura dushman jo us ka nuqsan karna chahta ho wo us ko is mayossi ki daldal mai dhakel raha hota hai. Aesi halat mai insaan ko nihayat he himmat aur aqalmandi ka muzaahira karty hue halat par gor karna chahiye aur unka mukaammal hal karny ka tareeqa sochna chahiye na k us mareez ki tarha jo apn ilaaj na krwa k mamooli sy zakhm ko nasoor bana deta hai, laa parwahi baratni chahiye.
Shadi ki bandish ka jadu | shadi per bandish ka tor
Jadu itna taqat war aur ghatiya amal hai k jis ki badolat zindagi ka koi aesa pehlu nahin jis par bandish ka wazifa ya amal lagana mumkin na ho. Khwah wo shadi ho rishta ho, ttaleem , karobar, khushiyan , sheet, ya koi bhi kaam ho. Har kaam par bandish lagayi ja sakti hai isi tarha agar kisi ki azdawaji zindagi ko barbaad karna maqsoos ho to us ki aulad par bandish laga di jati hai aur larai jhagry ko is ki badolat farogh haasil hota hai.
1.shadi per bandish lagany k maqsad sirf ye hota hai k miyan biwi k azdawaji talluqat mai paicheetgiyan paida kar di jayen aur wo aulad jesi nemat sy mehroom rahen.
2.Is amal k zariye aurat ko banjh bana diya jata hai jis ki waja sy wo aulad ko janam nahin dy sakti aur kabhi baanjh nab hi banaya jaye to us ko doran e haml us ki aulad ko mar diya jata hai ya kabhi aulad paida ho bhi jati hai to murda paida hoti hai.
3.Is tarha shadi per bandish ki surat e haal mai koi bhi khaandan zehni tanao ka shikaar ho sakta hai kyun k har khandaan ko un ka waaris chahiye hota hai jo un k baap dad ka naam agy barhaye aur zinda rakhy.
4.Aesa na ho paany ki soorat mai mard ko doossri shadi k liye uksaya jata hai ta k wo aulad paida kar sky jis ki badolat aik hansta khelta rishta toot kar reh jata hai aur talkiyan paida ho jati hain.
Ham log apny buzurgon ki baton par kabhi ghaur nahin karty k wo kya smjhana chah rhy hoty hain lekin wo hamen kayi ar smjhati hin k apni zaati cheezen smbhal kar rkhni chahiye kabhi kisi k hath nahin lagny deni chahiyen maslan naakhun, baal y doran e na paaki istamal kiya gaya kapra kyun k is qisam ki zaati cheezon ki jadu gar ko bohat zarurat parti ho aur ye sab un k liye nihayat mufeed ssabit hota hai is liye wo is sa ki talash mai rehta hai.shadi per bandish ka tor buhat zaroore ha.
Insaan k badan sy behta hua paseena jo k jazb hony k bad bhi bad boo chor jata hai ya doran e napkin baha hua lahu jo k istamal shuda kapry par laga hota hai. Ye sab cheezen kabhi kisi k hath nahin lagny deni chahiyen kyun k in ki waja sy insaan par ba asani jadu ka amal kiya ja sakta hai aur wo skht musibat ka shikaar ban sakta hai.
Zamana e qadeem mai khawateen hamal ko mukhfi rakhti thein aur kisi ko iski us waqt tak khabar nahin hony deti thein jab tak k kayi mah guzar na jaty aur hamal thehr na jata kyun k us surat e haal mai aulad ko nuqsaanpohnchana kaafi mushkil ho jata hai. Is sab ki waja sy logon mai lehaaz bhi rehta tha aur aulad bhi mehfooz rehti thi. Isi liye hamen buzurgon ki baton par ghor o fikr karna chaiye kyun k unkii baton mai hamehsa koi na koi hikmat zarur chupi hoti hai. Un ki btayi hui baton par amal kar k insaan mehfooz reh sakta hai shar sy.
Bandish ka ilaj | bandish ka ilaj quran se:
In tamam yani karobar ki bandish aur ghar per bandish balke agar kisi ne shadi per bandish laga de ho to behtreen bandish ke tor ka wazifa ha mazil ka ayat jin ko agar subha aur sham ki namaz ke baad 3-3- martaba phera jai aur mareez ko pilya jai aur dum kia jai to ye behtreen roohani aur qurani ilaj ha.
Quran se he bandish ka fori tor hota ha aur ye bandish ke tor ka behtreen wazifa aur hal ha ,manzil me chonke tamat ayese ayat jo bandish ka katt aur jado se nijat ke liye istamal hote han darj ker de gai han.Is ko olive oil per dum ker ke mareez ki malish ya jis ka karobar ki bandish ki gai ho makish karen aur ghar per bandish ke surat me pani per dum ker ke sare kono me cherken.
Is post me karobar ki bandish aur is ke ilawa ghar per bandish auur is ka bandish ka tor ka wazifa bayan ker dia gia ha jo buhat he muaser ha.Ye wazifa aur roohani ilaj shadi per bandish ka bhi tor ha.
ghar per bandish karobar ki bandish shadi per bandish
jiss ki kothi daane is kay gamlay bhi siyanay in English is- Urdu to English Translation Idiom Dictionary
jiss ki kothi daane is kay gamlay bhi siyanay in English
Words meanings used in Jiss ki kothi daane is kay gamlay bhi siyanay
Fursat ka waqt zaaya karnay kay liye nahi bay
Idioms related to the words in jiss ki kothi daane is kay gamlay bhi siyanay
Here is a list of some of the idioms that are either related to the jiss ki kothi daane is kay gamlay bhi siyanay or use words from this idiom.
What is jiss ki kothi daane is kay gamlay bhi siyanay meaning in English?
What are the idioms related to jiss ki kothi daane is kay gamlay bhi siyanay?
Here are the idioms that are related to the jiss ki kothi daane is kay gamlay bhi siyanay idiom.
jiss baat ka ilm na ho is kay mannay main koi sharam nahi in English is- Urdu to English Translation Idiom Dictionary
jiss baat ka ilm na ho is kay mannay main koi sharam nahi in English
Words meanings used in Jiss baat ka ilm na ho is kay mannay main koi sharam nahi
Har shakhs apnay aap ko sab say ziyada piyara bay
Idioms related to the words in jiss baat ka ilm na ho is kay mannay main koi sharam nahi
Here is a list of some of the idioms that are either related to the jiss baat ka ilm na ho is kay mannay main koi sharam nahi or use words from this idiom.
What is jiss baat ka ilm na ho is kay mannay main koi sharam nahi meaning in English?
What are the idioms related to jiss baat ka ilm na ho is kay mannay main koi sharam nahi?
Here are the idioms that are related to the jiss baat ka ilm na ho is kay mannay main koi sharam nahi idiom.
**Qat-e-Hayat **By Sahil
Thread: **Qat-e-Hayat **By Sahil
26-02-2008, 10:58 AM #1
Meri aik tahreer jo kafi mudat pahaly likhi thi , SD ki nazar . Umeed hay pasnd ay gi . Islah -o-tanqeed farmaya .
26-02-2008, 10:09 PM #2
wah kiya kahnay hain...boht khoobsorat nasar likhi hay.. pr aik jumla kamal ka likha hay,,ye dil bhi to insaan kay jism main paywasta hi hay`` boht khoob likha hay,,paywasta ka jawab nahi..
aakhri jumla aam fahm main to qabil e garift hay...magar jis bahao main aap nay ye baat kahi hay kay bandon say krli jaaiy to jurm q hay? boht khoobsorti say baat ada hoi hay...daad hay ji
27-02-2008, 02:45 PM #3
Re: **Qat-e-Hayat **By Sahil
Larke Hoker Ap ne Larki ke bare main likha qabl-e-ded hai janab yeh tu.bhot bhot acha likhne lage hian ap phele se zaida ...nikhar agaya hia nasar likhne main.
27-02-2008, 02:48 PM #4
bohat khubsurat likha hia BP
27-02-2008, 05:17 PM #5
Originally Posted by Ali-Zubair
ji bhot shukriya aap ka k aap nay itnay dhyan sy parha aur apnay alfazo sy izzat ata ki
Bhot shukriya , bus guzarish yahi hay k jhaan kami nazr ay hamesha islah karay
27-02-2008, 05:19 PM #6
sab sy pahaly to aap ka Naz bntha shuker guzar hoon k aap nay itni khubsuart alfazo mai meri pazaraai ki , Ji ab likhna aa gya hay aur Al Hamdulilh is ka sara cradit aap seniors writters ko jata hay jin say mai nay seekha hay aur umeed hay INSHALLAH hamesha sikhany ka silsila jari rahy ga
27-02-2008, 05:19 PM #7
Sab say pahalya ap ko Tah-e-Dil sy welcome ,
Aur khushi hui k aap bhi yha ka hisa hay
27-02-2008, 07:10 PM #8
main tu bhool gaye likhna purana he likha hai jo share karti rahongi
28-02-2008, 11:13 PM #9
KU mai dubara Admi lay lijya
02-03-2008, 03:35 PM #10
Dekhte hain kuch karte hain.
Maqbooliya.com khwab mein Sharab Ki Zameen dekhna
khwab mein Sharab Ki Zameen dekhna
Sarab ki zameen us ki taaweel behuda ilm aur baat hai ki jis main nafaa hai hazrat ibn seereen rahmatullah alayeh ne farmaya hai ki agar dekhe ki sarab wali zameen main muqeem hai d aleel hai ki baatin ilm aur behuda baat main mashghul hoga aur agar dekhe ki sarab wali zameen se khata hai daleel hai ki baatil ilm se roti jamaa karega.
sarab al qufar (sarab)
1. us ko khwab main dekhna ayese baatil kaam karne par dalaalat karta hai jo pura nahin hoga.
2. jis ne sarab dekha aur us ko kisi cheez ki laalach hai jis ki woh aarzoo karta hai toh woh us cheez se mahrum hoga aur use haasil nahin kar paega.
3. auar khwab main sarab ka dekhna deen main nifaaq aur qufar par dalaalat karta hai ya duniya aur us ki zeenat ki taraf maail hone ki alaamat hai, aur baaz dafaa sarab ka dekhna us cheez ki khwahish aur aarzoo par dalaalat karta hai, jis ko woh nahin paa sakta.
4. agar dekhne wala gumra ho toh woh chhota gawah hoga ya biddati aalim hoga, aur baaz dafaa sarab us khwab par dalaalat karta hai jis ki koi haqeeqat nahin hoti aur baaz dafaa ye dalaalat karta hai ki jis taraf us ne sarab dekha tha us taraf koi makaru khudaa zaahir hoga.
← khwab mein Sarapa (pardah) dekhna
khwab mein Saresh dekhna →
khwab mein Lebadah dekhna
khwab mein Keeker dekhna
مشورے دینے میں احتیاط سے کام لیجئے
Shab e Barat ki Fazilat, Fazeelat, Ibadat, Hindi, Urdu
You can find here shab e barat ki fazilat in hindi, urdu, shab e barat ki fazilat o ahmiyat, shab e barat ki fazilat in quran, shabe barat ki ahmiyat, shab e barat ki ibadat ka tarika, shab e barat ki raat ki ibadat
Shab e Barat ki Fazeelat, Ibadat
Shaban nekiyon aur bhalaiyon ka mahina hai. Ummul momineen Hazrat Ayesha Siddiqa (R.A) se rawayat hai keh Rasool Kareem (S.A) shaban ul muazzam mein kasrat se rozay rakhte the.
Shaban ko muazzam o mukarram is liye kaha gia hai, kiun keh is maah mubarak ki chodh’ween aur pandharween tareekhon mein fazilat o barkat wali woh raat aati hai jise "lailat ul barat" kaha gia hai. Barat ke maine kisi ko kisi zummadari se aazad kardene ke hain is ko awam un naas shab barat kehte hain jis ke be shumar ausaaf biyan huye hain.
Quran hakeem furqaan majeed mein irshad bari taala hai: "qasam hai is roshan kitab ki be shak hum ne ise barkat wali raat mein utara, is shab mein har hikmat wala kaam hamare hukum se baant dia jata hai. Be shak! hum bhejne walay hain."Is aayat mein barkat wali raat se murad shaban ki pandharween shab hai. Pas is aayat mubarkah se is maah aur khas kar pandharween raat ki fazilat waza ho gayi.
Hazoor nabi kareem (S.A) irshad farmate hain:"Jab nisf shaban ki pandharween raat ho to shab bedari karo aur din mein rozah rakho, kiun keh Allah tala is raat mein sooraj ghoob hote hi aasman dunya par nazool ajlaal farma ta hai aur farmata hai: koi hai maghfarat chahne wala keh mein is ko bakhsh don? Koi hai rozi mangne wala keh mein ise rozi don aur hai koi mosibat zadah keh mein ise sehat o aafyat marhamat karoon:"
Shab e barat mein bandah saal guzashtah ke hisab kitab se bari ho jata hai aur aaindah saal ke liye be murdon ko murad, rizq se mehroom logon ko rizq, be rozgaron ko rozgar, be aulaadon ko aulaad, pareshan halon ko itminaan, be qararon ko sakoon aur tang daston ko khush hali ki dolat se sarfaraz farmaya jata hai.
Aap (S.A) ne irshad farmaya:" nisf shaban ki raat Allah tala banoo kalb ki bakriyon ke baalon se zayad logon ko bakhsh deta hai."
Isi liye is raat ko lailatul rahmah yani rehmat wali raat bhi kaha jata hai. Hazrat abbas se rawayat hai keh jibrail Ameen bargah resalat (S.A) mein hazir huye aur arz kia:" ya Rasool Allah ! Yeh woh raat hai jis mein aasman ke darwaze khool diye jate hain. Aap namaz parhne aur dua kay liye apne hath uthaiye."
Hazoor (S.A) ne daryaaft farmaya:"yeh raat kaisi hai?"
Jibrail (A.S) ne arz kia :" Yeh woh raat hai jis mein rehmat ke teen so darwazay khul jate hain, Allah tala is raat mein har is shakhs ki maghfarat farmata hai jo maghfarat mangay, sawaye in das afrad ke:
Mushrik, kahin, jadoogar, kinah parwar, waldain ka na farman, sood khor, chughal khor, sharabi, zaani aur zakhirah andoozi karne wala."
Yahi woh rehmaton bhari raat hai jis mein rhmaton ke hasool ki khatir hazoor (S.A) tamam shab ibadaton mein guzar dete the.
Hazoor (S.A) ka irshad paak hai:" Shaban ki fazilat doosray mahinon par aisi hi hai jaise meri fazilat tamam anbiaye karam par."
Hazrat Shekh Abdul Qadir Jilani (R.A) farmate hain:" Allah tala ki rehmaton se jo shakhs maalamaal hona chahe to is ko chahe keh woh shaban ul muazzam mein tazkiyah nafs, islah batini aur taharat roh ka khas tor par ahtamam karay, yani apne ko tabah o astaghfar kar ke gunahon se paak o saaf karay aur apne batin yani dil ko kadoorat, kinah, boghz o hasad se khali kar kay darbar khudawandi mein aajzi o inkesari se dua karay. "
Shab barat mein Allah tala apne bandon par ghair maamooli aur khas rehmat o anayat farmata hai aur is shab mangi jane wali duayon ko sharf qaboolyat bakhshta hai. Ummat musalmah par Allah Rabbul izzat ke yeh ahsanat azeem hamare Pyare Nabi Sarwar Aalam (S.A) ke sadqay mein hain keh aap (S.A) khatum ul anbiya hain aur ummat muslima ab qeyamat tak na koi nabi aur rasool maabos hoga aur na koi ummat os tarah aap (S.A) ki ummat par bhi in tamam nematon ki takmar o sawab hasil karne ke liye ummat mohammadi (S.A) k aise din aur aisi aisi ratein di gayi hain keh jin mein ibadat ka sawab aur donon ke moqablay mein be had o hisab ata farmaya gia hai, takeh ummat muhammadyah mukhtasar waqt mein etna ajar o sawab hasil kar le jetna sa" jo shakhsh 100 rikat 2, 2 rikat ki niyat kar kay parhe aur har rikat mein surah fateha ke baad das martabah surah ikhlas parhe to is ke tamam gunah muaaf kar diye jayein gay, is ki tamam hajat poori hon gi, jannat is ke liye halal aur dozakh is ke liye haram hogi."
Ahle iman par lazim hai keh woh is mubarak shab mein Allah tala ki ibadat, tsbeeh tqadees, zikar aur telawat e quran majeed mein msroof rahein aur aglay din ka rozh rakhein. Jo shakhs pandhrah shaban ul muazzam ko roza rakhe ga, dozakh ki aag iamoor kar deta hai. 30 ise jannat ki basharat dein, 30 azab o ghazab se amaan dein, 30 dunya ki balaon aafaton se door rakhein, aur 10 shaitan ke makrooh o fareb aur dhoke se bachayein. "
Shab e barat tajjeliyaat o anwar ki raat hai, Allah tala is shab mein tamam ummat muslimah ko aamal salah ki tofeeq ata farmaye aur is shab ki barkaat o anwar se mustafeed farmaye, aameen.
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Israel mein teeka lainay walay delta se mutasir | Y This News Roman Urdu News
Home Slider Israel mein teeka lainay walay delta se mutasir
Israel mein teeka lainay walay delta se mutasir
Duniya mein jaan lewa aur halakat khaiz coronavirus ke mamlaat mein taizi anay ke baais mukhtalif mumalik mein lockdown nafiz kar diya gaya hai jab ke kayi mumalik mein pehlay se lagaye gaye lock down mein tause kar di gayi hai. janoobi Africa mein corona virus ki delta variant ke barhatay mamlaat ki rokkk thaam ke liye do hafta ka lock down laga diya gaya hai. doosri janib Israel mein teeka lagwanay ke bawajood kayi afraad corona virus ki delta mein mubtala hogaye hain. delta qisam se mutasir honay walay adhay afraad ne pifizer vaccine lagwayi thi. Israel me dubara mask phena lazmi kharar krdiya gaya .darasna mumliqat Saudi Arabia me 12 e 18 saal k naujavan k liye pifizer vaccine k liye manzoori dedigyi hai.
Khayaal rahay wabai amraaz ke mahireen naay covid19 ke delta variant ko intahi khatarnaak qarar diya hai. un ke is tajzia ke baad duniya ke mutadid mumalik delta ke tain intahi choksi bart rahay hain. mutasirah afraad ke muamlay mein brazil ab teesray number par hai. wahan aik baar phir corona infection ke mamlaat barh rahay hain aur ab taq is se 1. 84 crore se ziyada afraad mutasir ho chukay hain jabkay 5. 13 laakh se ziyada mareez faut ho chukay hain. brazil corona se honay wali amwaat ke muamlay mein duniya mein dosray number par hai.
ALSO READ: Corona sehat yab aur sugar ke mareezon mein naya marz
France infection ke muamlay mein chouthay number par hai jahan corona virus se ab tak 58. 31 laakh se ziyada afraad mutasir ho chukay hain jabkay 1. 11 laakh se ziyada mareez faut ho chukay hain. turkey mein corona se mutasirah afraad ki tadaad 54. 09 laakh se tajawaz kar chuki hai aur 49576 mareez dam toar chuke hain. roos mein mutasirah corona ki tadaad 53. 87 laakh se tajawaz kar chuki hai aur is ke infection ki wajah se 1. 31 laakh se ziyada afraad halaak hogaye hain. Bartania mein, corona virus aik baar phir taizi se phail raha hai, yahan mutasirah afraad ki jumla tadaad 47 laakh se tajawaz karchuki hai 1.28 lakh se ziyada afrad halak ho gaye hain .marne wale k maumle bartaniya 5 number par hai.
Thread: 1.\t27 Shab ko 12 rakat Nafal Namaz 3 Salam kay sath parhain. Har rakat mein normal namaz kay tareeqa kay mutabiq 1, 1 martaba Surah Fatiha, Surah Al-Qadar 1,1 martaba aur Surah Iklas 15, 15 martaba parhain. Salam kay baad 70 martaba Astaghfar parhain.
2.\t2 rakat Nafal Namaz parhain. Har rakat mein 1, 1 martaba Surah Fatiha, Surah Al-Qadar 3, 3 martaba aur Surah Iklas 5, 5 martaba parhain. Salam kay baad 27 martaba Surah Iklas parhain aur apnay gunahon ki muaafi mangain.
3.\t4 rakat Nafal Namaz 2 Salam kay sath parhain. Har rakat mein 1, 1 martaba Surah Fatiha, Surah At-Takasur 1, 1 martaba aur Surah Iklas 3, 3 martaba parhain. Inn Sha Allah qabar kay azab sey nijat milay gi.
4.\t2 rakat Nafal Namaz parhain. Har rakat mein 1, 1 martaba Surah Fatiha aur Surah Iklas 7, 7 martaba parhain. Salam kay baad 70 martaba apnay aur apnay waledain kay gunahon ki muaafi kay liye yeh tasbeeh parhain.
5.\t2 rakat Nafal Namaz parhain. Har rakat mein 1, 1 martaba Surah Fatiha, Surah An-Nashrah 1, 1 martaba aur Surah Iklas 3, 3 martaba parhain. Salam kay baad 27 martaba Surah Al-Qadar parhain.
6.\t4 rakat Nafal Namaz 2 Salam kay sath parhain. Har rakat mein 1, 1 martaba Surah Fatiha, Surah Al-Qadar 3, 3 martaba aur Surah Iklas 50, 50 martaba parhain. Salam kay baad sajdah mein sar rakh kar yeh kalmat parhain aur apni jaaiz hajaat Allah SWT sey talab karain.
27 SHAB KAY LIYE KHAS WAZEEFAY
1.\t27 Shab ko Surah Mulk 7 martaba parhna bohat afzal hai.
2.\t27 Shab ko 7 Haa Meem parhnay sey qabar kay azab aur gunahon sey bachnay ke liye bohat afzal hai. Jo insaan inn 7 Haa Meem ko apni zindgi mein parhnay ki aadat apna lay ga tou uss par dozakh kay 7 darwazay band ho jayen gay.
06-20-2017 08:00 AM # ADS
har raat Lailatul qadar
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–apne parcham ke khobsorat rangon ki terhan yeh riyasat bhi bohat munfarid hai. justojoo ke safar mein aaj hum –apne doston ko taiwan ki sair par le jarahay hain uskay dilkash manazair, rangeen raatain اورسانپ ke pakwaan yeh sab dekhnaybutton ko bhi daba den .
taiwan jamhooria chain ki do intizami تقسیمات mein se aik hai. is ki kal آبادی23 laakh 46 hazaar 177 afraad par mushtamil hai aur uska kal Raqba 36191 murabba kilometer hai. uski currency ka naam taiwan dollar hai. aur yeh chain ki sab se ziyada Zar mubadla kamanay wali riyasat hai .
yeh taiwan ka dar-ul-khilafa tai be hai yahan zindagi hamesha hansti muskarati nazar aati hai. is ilaqay ke log waza daar honay ke sath sath hans mukh aur khush ikhlaq hain. waisay to yahan bohat saaray fitri aur ghair fitri awamil karfrma n rehtay hain magar is shehar ki sab se khobsorat riwayat rait ke mujasmay hain. fulong few loving ke saahil par rait ke mujasmay bananay ka salana muqablon کاانعقاد kya jata hai jo ke bain al aqwami satah par kaafi shohrat ka haamil hai. guzashta saal mujasma saazi ke muqablon mein 16 mumalik ke maahir mujasma sazoon ke sath sath muqami mujasma saaz bhi is mein barh charh kar hissa letay hain. is muqablay mein jeetnay walay afraad ko 33 se 35 ہزارتک Amrici dollar zay inaam ke tor par diye jatay hain. guzashta saal das din ke douran mahireen ne rait ke kal 77 mujasmay banaye .
khawateen o hazraat !
yeh taiwan ka sab se bara aur wasee park hai. magar park ka markazi hissa intehai khobsorat aur qabil rashk hai uskay pahoron par jami barf sardi mein Sooraj ki kirnoon se aik dilfaraib samaa bandh deti hai aur yahan mojood pahoron ki oonchai 3952 meter tak record ki gayi hai. is park mein daakhil honay ke liye hamein do qisam ke ijazat naamon ki zaroorat padtee hai. aik barf posh khobsorat pahoron ki chotyon par charhne ke liye aur dosra park mein ghoom phir kar anwaa wa Qassam ke qudrati nazaron se lutaf andoz honay ke liye. is park mein phoolon ki un ginat kasmain mojood hain aur phoolon ki terhan rang baranghay parinday bhi is park ki khoubsurti ka husn dobala kar dete hain. sir par aasman ki niilii chadar aur neechay sabzay par barf ki hukmarani har dekhnay wali aankh ko warta herat mein mubtala kar deti hai. yeh khobsorat park charon atraaf se be panah jharion ke jhurmat mein chhupa sun-hwa hai .
is ke andar aik police station bhi banaya gaya hai. park mein more aur teetar ki aawazian suneney walon ko masroor kar deti hain. is park ki intizamia nihayat munazzam aur khush ikhlaq afraad par mushtamil hai. aur yahan har qisam ke janwar bhi paye jatay hain. is park mein kharidari ke liye chhootey chhootey marakaz bhi qaim hain jahan din bhar khareed o farokht ka bazaar garam rehta hai. yahan intehai munasib qeematon par bachon ke khilonon se le kar zaroriat zindagi ki tamam cheeze ba aasani dastyab hoti hain. yeh tamam awamil, mil kar is park ke husn ko chaar chaand laga dete hain. nazreen yahan hum آپکوسیر ke sath sath herat angaiz maloomat se bhi aagah karna chahtay hain. tai be mein waqay reserch center aplayid sciences ke shoba ne aik zabardast karnaama sir injaam diya hai. tehqiqati team ne aik jhaari numa pouday se roshni haasil karne kakamyab tajurbah kya hai. is shoba ke sarbarah yan sun so ki zair nigrani mohqiqeen ne din raat aik kar ke is khawab ko haqeeqat ka roop diya hai. shamsi tawanai ki terhan ab hum poudoun se bhi roshni haasil kar saken ge. jis par mazeed kaam jari hai .
taiwan mein zindagi hamesha taro taaza nazar aati hai yahan raat gaye mahfilen, dukanain, maizn khanaay aur raqs o Surood ki mahfilen jawaa rehti hain jahan naachti jawania aur thar tharatay jism anay walon ki jibin khaali karne mein masroof hain. har taraf insanon ka hajhoom nazar aata hai. sharaab ki botelain aur shabab ki masti raat ka husn dobala kar dete hain. yahan ki nojawan nasal apni khusihyan haasil karne ke liye har had se tajawaz karti nazar aati hai. taiwan ke pakwaan zayega daar honay ke sath sath mukhtalif aur ajeeb bhi hain. yahan ki sab se Marghoob ghiza saanp ka soop samjha jata hai. aur soop baichnay walay thelon ke گردلوگوں ki lambi qatarain nazar aati hain .
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27 Replies to “Taiwan Travel And Tourism In Urdu – History In urdu – Documentary In Urdu – Justuju Ka Safar”
2019 年 4 月 10 日 at pm 8:00
Assalam e alaikum dear frd plz Taiwan study visa for Pakistan
Gaza city plz show now
Irani ky bary ma video
Banaye bary mhar bani ho gi
Nice khabar bhai sexy jagah hai 👍 Taiwan
hello masttad podar kon sa hota hei Sheikh
mn saar karni hei
population wrong btai gai hai video mein
Gulam Abid Gulam Abid
Make video of California
I WANT GOING TO TAIWAN . PLZ UNDERSTAND ME FOR VISA
me taiwan jana chahta ho is ka visa kaha se mile ga,
Md Qasim Khan
purasar dunya me b yr awaz suna hu me
miami k upper bhi ek video banain
Mongolia per video banay
Or Germany please
Try my best okay
As salam alaikum who Rahmat Ulla he who brakat ho
taiwan ka visit visa kese milega
Arjan tine ka viazat visa ketnay ka milta ha
turkey kesa jaga he sir
Jaldi shadi ki Wazifa- www.onlinistikhara.com pakistan and muslim
Kaci ka Dil Mai Apne Mohabbat paida karne ka Wazifa
Jaldi shadi ki Wazifa
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Jaldi shadi ki Wazifa. Aj ham app koi jaldi shadi hoi na kai wazifa kai bara
ma batyi gaa agar kaci ladki ya ladka kei shadi mai bhot mushkalat pash aei rahi hai aur kaci tarah rashata na hota ho toi asa ma Assar ki Namaz ka awal aur akher mai Durood sharif 21,21 bar pher ag boland awaz sai surat-ul- hazab kei talawat kara aur musasal 11 din ya amal karaya is wazifa ki madad sa rashta ho jaya ga.
Bechyo kei shadi ka selsai mai is waqat tak walidan koi bada pershani rahte hai jab tak bechaya apna gr ko chalena jaya. Amoman dakya gaya hai kai hasidane un duno khusasi tor par buri par amada rahta hai is laya parashani ki kohi bath nehi is wazifa koi kara to ap k sara pershani dur ho jaye gaa.
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Istikhara namaz niyat
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Salatul istikhara dua in english
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Paighambar Ke Nuqoosh Qadam - KSARS
Qurani talemaat ki roshni mein jab hum tafakar karte hain to yeh baat roz roshan ki terhan samnay aati hai ke Rasool Allah s.a.w ke itebaa ke baghair zindagi ke naqshay ko sahih tarteeb nahi diya ja sakta. Har musalman sahih khutoot par apni zindagi ko is waqt tarteeb day sakta hai jab quran hakeem ke bayan kardah mutalib aur mafhuum ko samajh kar Allah ke sath Allah ke Rasool s.a.w ki itaat apni kalie zindagi mein samo le.
Quran hakeem ne itaat Rasool aur itaat Allah ke liye do andaaz ikhtiyar kiye hain. Khuda ne apni taat ke sath Rasool Allah ki itaat ko bhi zaroori thehraya hai aur kahin sirf Rasool Allah s.a.w ki itaat o pairwi hi ka zikar kya hai.
Aayye, un ayaat ka mutalea karen jin ki ro se Rasool Allah s.a.w aur Allah ki itaat zaroori hai :
’‘ Keh do ke Khuda aur is ke Rasool ka hukum manu. Agar nah manen to Khuda bhi kafiroon ko dost nahi rakhta.’‘ ( All Imran )
’‘ Momino! Khuda aur is ke Rasool ki farmabardari karo aur agar kisi baat mein ikhtilaaf peda ho to agar khad aur akhirat par imaan rakhtay ho to is mein Khuda aur is ke Rasool aur apne oolul amr ke hukum ki taraf rujoo karo.’‘ ( alnisaa )
’‘ Imaan walo! Allah aur is ke Rasool ki itaat karo aur is se rogrdani nah karo aur tum sun rahay ho.’‘ ( Al anfal )
’‘ Aur Khuda aur is ke Rasool ke hukum par chalo aur aapas mein jhagra nah karo. Aisa karo ge to buzdil ho jao ge.’‘ ( Al anfal)
’‘ Momino! Khuda ka irshad manu aur paighambar ki farmaa bardari karo aur apne aamaal ko zaya nah honay do.’‘ ( mohammad )
’‘ Aur Khuda aur is ke paighambar ki farmaa bardari karte raho aur jo kuch tum karte ho Khuda is se ba khabar hai.’‘ ( majadla )
’‘ Aur Khuda ki itaat karo aur is ke Rasool ki itaat karo. Agar tum mun phair lo ge to hamaray paighambar ke zimmay to sirf pegham ka khol khol kar pouncha dena hai.’‘ ( AL Taban )
Yeh woh ayaat mubarikah hain jin mein Allah aur is ke Rasool s.a.w ki itaat ko aik sath bayan kya gaya hai, Allah aur is ke Rasool Allah s.a.w ki pairwi ko yaksaa zaroori qarar diya gaya hai yani jis terhan khaaliq kaayenaat Allah ki itaat zaroori hai bilkul isi terhan Allah ke farstada bande Mohammad Urasool Allah s.a.w ki itaat zaroori hai.
Aayye! Ab un ayaat ka mutalea karte hain jin mein Rasool Allah s.a.w ki itaat ko deen ki asaas aur bunyaad qarar diya gaya hai :
’‘ jo shakhs rasool? Ki pairwi kere ga to be shak is ne Allah ki pairwi ki.’‘ ( Al nisaa )
’‘ Aur hum ne jo bheja hai is liye bheja hai ke Khuda ke farmaan ke mutabiq is ka hukum mana jaye.’‘ ( Al nisaa )
’‘ Logon se keh dijiye agar tum Khuda ko dost rakhtay ho to meri pairwi karo. Khuda tumhe dost rakhay ga aur tumahray gunah bakhash day ga. Allah bara bakhsnay wala reham karne wala hai.’‘ ( All Imran )
’‘ To jo log aap ke hukum ki mukhalfat karte hain un ko darna chahiye ke aisa nah ho un par koi aafat aan parre ya takleef wala azaab nazil ho.’‘ ( al-noor )
’‘ Aap ke parvar-digaar ki qisam, yeh log jab tak apne tanazeaat mein aap ko munsif nah banayen ge aur jo aap faisla kar den is se apne dil mein tang nah hon balkay is ko khushi se tasleem kar len, tab tak momin nahi hunge.’‘ ( Al nisaa )
Ayaat mazkoorah se jo nakaat aur mafhuum wazeh hotay hain woh yeh hain :
Itaat Rasool Allah s.a.w ummati ke liye ahem asaas hai ke is se inkaar kufar ke barabar hai.
Allah ke Rasool Allah s.a.w ki itaat rehmat ellahi ka zareya hai.
Kisi bhi masla mein ikhtilaaf raye ki soorat mein Allah aur is ke Rasool Allah s.a.w ka faisla hi aakhri faisla qarar diya ja sakta hai.
Allah aur is ke Rasool Allah s.a.w par imaan ke taqazay isi waqt pooray ho satke hain jab ke Rasool Allah s.a.w ki itaat ko hirz jaan bana liya jaye.
Rasool Allah s.a.w ki itaat Allah khudawand quddoos ki itaat hai.
Har paighambar is liye maboos hua hai ke log is ke naqsh qadam par chalein.
Mohabbat ellahi sirf isi soorat mein haasil ho sakti hai ke Rasool Allah s.a.w ki pairwi ki jaye.
Jo log anHazrat s.a.w ki talemaat ki mukhalfat mein sargaram hain un ko Allah ke azaab se darna chahiye.
Imaan is waqt tak takmeel pazeer nahi hota jab tak anHazrat s.a.w ke ehkaam o awamir ko pooray ikhlaas se tasleem nah kya jaye.
Writers Club Competition June 2016
Thread: Writers Club Competition June 2016
01-06-2016, 01:30 AM #1
17-06-2016, 03:01 AM #2
Zaroor..... waisay bhii chand Dino kay fasloon nay bohat kuch sikha dia...... will share personal experience in form of a Nasr soon.
19-06-2016, 03:08 PM #3
Aaj musalsal teesra diin tha kay musalsal taizz chalnay waalii hawaon nay shehar main aik aloodgii sii pehla dii thii… har taraf gard-o-dhool nay gaRiyon ko, darakhtoon kay patton ko, makanoon ko, dunkoon ko gard-alood kar dia tha……. Jiss kii waja say fizaa bohat mayoos lag rahii thii… yuun lagta tha jaisay fiza ka intiaqaal hogaya hay aur har taraf aik gham ka mahool hay….
Darkhtoon per chehchatay parinday, halki halki baarish, saaf-o-shafaf aur dhuli dhuli saRkain…. Aisay lagta tha kay aaj poori fiza aik khushi ka naghma ga rahii hay aur har kisi ko mohabbat aur khushi ka payaam day rahii hay….. mujhay yaqeen tha kay aaj iss khushgawar mahool main, ussay apnay dil ka haal zaroor suna doonga, uss ko bata doon ga zindagi main teri mohabbat kii kitni zaroorat hay, uss ki khushi say meri khushi munsalik hay, uss kay gham say mera gham munsalik hay… who meri zindagi ka kitna aayham hissa hay…….
Kareeb say aik car kay kaan main chubbtay horn nay phir say alooda mahool main poohancha dia…. Fiza kii yeh udaasi mujh say bardasht nahin horahii thii… main apni car ko ek taraf park kar kay…. Iss alooda aur ghamgheen mahool main chalta chala jaa raha tha…. Meri manzil kia thii, merii rasta kiia tha, main nay kitna fasla tayy kia tha, mujhay kisi baat ka dehan nahin tha……
Phir ek sureeli awaaz nay… jiss ko main pehchanta tha…. Yeh awaz meray wajood main shaamil thii… yeh awaz merii khushi kii awaz thiii….. mera naam pukara aur main iss khushqawaar mahool main achanak uss khoobsurat chehray ko dekh kar kuch dayyrr mahv reh gaya….. aur nihayat shaistigii say kaha ‘JEE’……..
Qareeb baRay gobar kay dhayr main apna pao dekh kar mujhay baRii sharmandigii hoyee, yeh school kii chutti ka time tha tou school kay bachay mujhay iss haalat main dekh kar khoob qeqahay laga rahay thay…. Unn kay qeqahoon nay meri chehray per muskurahat bikhairr dee…. Main yeh dekh kar khush hogaya kay iss ghamaloob mahool main, main kisi kii ka sabab tou bana…. DIL-o-DIMAGH main FASLAY aksar haal-o-maazi ko humesha aik tazaad main rakhtay hain…..
Alooda fiza jo DIL per chahyii hoyii thii…. Aur khusgawar zindagii ki talash jo DIMAGH main aik khuwaab kii shakal main rounuma thii……
Zindagi kay har faislay main Dil-o-dimagh dono kii shamooliyat bohat zaroori hay warna aap ka apna wajood apnay aap say duur bohat duur itnay FASLAY per chala jaayay ga kay aap ko apnay aap tak rasayii bhii namumkin lagay gii!!
Az qalam thefire1 – afsaana-e-hayat – 19/6/2016 (Ghaltii kii paishgii maazrat).
20-06-2016, 12:37 PM #4
Fasly hmesha ba'maini hoty hain khwah ghar se school tak ka fasla ho ya hostel se department tk ka😜
Khair ye shayir ki khud ko tasalli hai k koi baat nhi agar mehbob muyassar nhi to ye faasly b hmari sachi muhabbat pe sanad hain wo paas na hoty hoay b meri zaat mai Shamil hai...😝
28-06-2016, 04:21 PM #5
lost love back amliyat, aamil baba online, online amil baba
Lost love back amliyat
Lost love back amliyat,Islamic Amliyat For Love Back:
lost love back amliyat,Mehboob ko Hasil karney aur apney tabey karney key liay bohat zabardast amal hey yeh amal kaye bar ka aazmodah hey, jo hazrat apney lover ko control karna chahtey hen. ya jin ka lover naraz hey aur unko chorr geya hey door chala gya aisey roothay mehboob ko wapis laaney key liay love best Islamic mantra for love back hey.
iss amal ko no’chandi aitwar (sunday) key din bad e namaz asar key waqat ba wazu ho kar agarbatiyan sulgain, or kapron par ittar khoob lagain. or bad me matloob ka pukhta tsawwur or khayal key sath total (21) seyah merchain lain.
or aik aik seyah merch par (21_21) bar is mantar ko parrh key dam kar kay aag me jalatay jain iss tarah say iss amal ko aap total (11) dino tak jaari rakhain. amal key dauran jagah or time ki pabandi zaroor rakhain iss amal ko jaaez istimal karain niyyat haraam naa karain warna nuqsaan ho jaaye ga.
matloob taleb ki mohobbat me pareshan ho kar taleb k pass haazri lagaye ga.lost love back amliyat
Norani Quranic Amal For Love:
Amal ka tajarba khud nahi kiya magar aik buzurg sey mila jo khud iskey amil thay jo log is tarah key amliyat key shouq rakhtey hen woh tajarba karen. aik dabba mei barish key pani mei gundhi hoye rakh bhar kar nisf dabba zameen mei garr den.lost love back amliyat
phir murghi key anday(egg) per aik taraf talib ka name likho aur (بالعصاص عصعاس) likho dosri taraf name matloob aur (سبب سباب) likho aur isi tarah (2) kagahz key tukrrey per likho aur lakkri ki aag jalao dabba key samney beth kar amal parrho:lost love back amliyat
تریاق قسمت علیک بش شا ان یا شنشارن قسمت علیک بالعصاص عنصعاص قسمت علیک بسبب سباب احضر فی الخطور الکلوس المرید یا خطاب لم حل بصر العجل اخطف (یہاں نام مطلوب مع والدہ لے) احبت الیک الخایتہ ان تکون ظھیرا اذھب الی (یہاں نام مطلوب مع والدہ لے) ویفعل مضطربا و مسحورا فی محبتی
anday per dam kare dabba per anda rakh den phir dosra tukrra wahan rakho aur uth jaao ghusal karo aur (100) mrtba alag beth kar aayat mubarika parrho:
لقَدْ جَآءَكُمْ رَسُولٌۭ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِٱلْمُؤْمِنِينَ رَءُوفٌۭ رَّحِيمٌۭ فَإِن تَوَلَّوْا۟ فَقُلْ حَسْبِىَ ٱللَّهُ لَآ إِلَهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ ٱلْعَرْشِ ٱلْعَظِيمِ
aur har mrtba dabba ki taraf ishara kartey jaao bad amal dekho agar anday ki zardi ghayeb hey to amal kamyab hoa aur jald sey jald tumhara matloob bey’qarar ho kar tumahrey paas aa jaye ga. agar zardi ghayeb naa ho to samjh lo tumharey muqaddar mei matloob ka hasil hona nahi hey.
Note: Ijazat e Amal zaroori hey bina ijazat hargiz mat karen.lost love back amliyat
yeh amal thorra mushkil hou sakta hay keon kay iski muddat bila nagha (11) din tak hay. rozana taza wuzu kren aur “Sorah Yaseen” (3) mrtba parrhen , iske bad “Ya Allahu Ya Fattahu” (303) mrtba parrhen. doran e amal jumma ka din aanay per jumma ki namaz kay fori bad (101) mrtba drood shreef phir “Ya wadoodo” (1001) mrtba aur phir aakhir mein drood e ibrahimi parrhen. phir namak pr dam karna hay yeh amal larrka aur larrki apnay parents ko agree krnay kay liay krna hay.lost love back amliyat
gumnaam zindagi guzarnay in English is gumnaam zindagi guzarnay - گمنام زندگی گزارنا - Urdu to English Translation Idiom Dictionary
gumnaam zindagi guzarnay in English
gumnaam zindagi guzarnay - گمنام زندگی گزارنا in English means;
Words meanings used in Gumnaam zindagi guzarnay
Meanings of the Urdu words used in gumnaam zindagi guzarnay - گمنام زندگی گزارنا are;
nameless obscure anonym anonymous anonymously antonymous denumerable homonymous inglorious unknown allonymous anonymised anonymized autonym innominate undecked unsummered enumerative گمنام Gumnaam
Geo aur jenay do
Idioms related to the words in gumnaam zindagi guzarnay
Here is a list of some of the idioms that are either related to the gumnaam zindagi guzarnay or use words from this idiom.
What is gumnaam zindagi guzarnay meaning in English?
What are the idioms related to gumnaam zindagi guzarnay?
Here are the idioms that are related to the gumnaam zindagi guzarnay idiom.
Milk Benefits Urdu Doodh Ke Faide Hindi Milk Camel Goat Cow Milk Benefits - Urdu Hindi
Milk Benefits Urdu Doodh Ke Faide Hindi Milk Camel Goat Cow Milk Benefits
Milk Benefits Urdu Doodh Ke Faide Cow Milk Benefits In Hindi
Doodh Ke Fawaid: Tamam Doodh aik jese khwas ke hamil nahin hote gaye, bhains, bakri (goat milk) aur ontni (camel milk) ki taseer mukhtalif hoti hai. Humain bazaar mein jo khuley doodh ya dabon mein band doodh milta hai, un ke bare mein yaqeen se nahin kaha ja sakta keh us mein kin maweeshiyon ka doodh shamil hai. Pasteurization aur standardization ke baad ye janna bhi dushwar hai keh ye doodh jo hum pee rahe hain woh darasal kya chez hai? ayurved mein mukhtalif doodh ki khasiyatain alag alag batai gyi hain aur sub se zayada ahmiyat gaye ke doodh ko di gyi hai. Doodh peene se aap ke jism ki tawanai bahal hoti hai aur aap ke tissues ko nayi taqat mil jati hai. Aap ke khoon, pathon, charbi, hadi aur hadi ke andar mojood goday ko bhi ghazaiyat faraham hoti hai. Agar aap ke pait mein dard hai ya meday mein jalan ya tezabiyat mehsoos ho rahi hai tou aik glass cow milk pee lain.
Doodh quwat bah mein izafay ka bhi sabab banta hai taham is ki taseer thandi hai aur ye jism mein balgham ki maqdar barha deta hai is liye agar aap nazla zukam ka shikar hain, naak beh rahi hai ya phephray mein infection hai tou phir doodh se parhez karna behtar hai. Jo log diabeties ke mareez mein unhain bhi bohat zayada maqdar mein doodh nahin peena chahiye. Amoomi tor par cow ke doodh ko jism ki tawanai bahal karne wala, taqat aur chusti bhar dene wala mashroob qarar diya jata hai. Jo log kisi bimari se taza taza sehat yab hue hain unhain bhi cow milk peene par tawajah deni chahiye. Is se na sirf jismani balkeh zehni salahiyaton ko bhi jala milti hai. Bachon ke liye doodh ki ahmiyat tou sabhi jante hain.
Dadiyan aur naniyan bhi apni betiyon aur bahuon ko doodh peene ki talqeen is liye karti hain keh us mein Galactogogue khasoosiyat payi jati hai yani milk peene se khud un ke jism mein doodh utarne ki salahiyat behtar hoti hai aur is tarah shair khwaron ki aham zaroorat puri ho jati hai. Jin mothers mein doodh ki kami hoti hai aisi mothers ko doodh peene ki talqeen ki jati hai.
Doodh mein qabz kusha khasusiyat bhi hoti hain is liye agar pait mein gar bar hai tou phir is se parhez karain jabkeh makhan se qabz ki shikayat ho sakti hai. Din bhar ki sakht mehnat ke baad agar jism thak jaye tou doodh ka aik glass ye thakan utar sakta hai. Dil ki dhadkan tez ho, sar chakraye aur tabiyat nidhal ho tou aisi suraton mein bhi doodh mufeed rehta hai. Dama ke patients aur khush khansi ke mareezon ko bhi doodh se fayde uthane chahiyain. Aap ko bhook lagi ho ya pyas donon suraton mein doodh aap ki zaroorat puri kar sakta hai. Doodh un logon ke liye bhi mufeed hai jin ko waqfay waqfay se bukhar ata hai jo peshab ki naliyon mein infection ka shikar hain. Ilawa azeen khawateen mein agar ayam ki be qaidgi ki shikayat ho tou woh is ke azalay ke liye doodh azma sakti hain.
Bhains ka doodh, gaye ke doodh jesa nahin hota balkeh zayada saqeel samjha jata hai yani dair se hazam hota hai, is liye bhains ka doodh un logon ke liye behtar hai jin ke hazmay ka nazam behtar hai, jo log bay khawabi ka shikar rehte hain un ka bhi bhains ke doodh se faida ho sakta hai. Bakri ka doodh khasiyat mein halka hota hai yani jaldi hazam ho jata hai is liye bakri ka doodh un logon ko peena chahiye jo bohat kamzoor hain. Bukhar, haiz ki kharabi aur daston ki shikayat mein bhi bakri ke doodh ki sifarish ki ja sakti hai. Camel milk ki taseer garam samjhi jati hai aur taste mein qadray namkeen mehsoos hota hai lekin camel ka doodh qabz kusha hota hai, pait ke keeron ko khatam karne mein bhi mufeed hai aur pait mein pani bharne ke marz Ascites mein mubtla afrad bhi milk ke faide hasil kar sakte hain.
Thanks for reading Milk Benefits Urdu Doodh Ke Faide Hindi Milk Camel Goat Cow Milk Benefits
zaberdasti ki mohabbat dairpa nahi hoti in English is- Urdu to English Translation Idiom Dictionary
zaberdasti ki mohabbat dairpa nahi hoti in English
Words meanings used in Zaberdasti ki mohabbat dairpa nahi hoti
abiding enduring lingering endermatic endermic lastingness long time long lasting lasses longicorns dirgeful دیرپا Dairpa
Jhootay dil ki dua kis kaam ki
Bekar say begar bhali
Idioms related to the words in zaberdasti ki mohabbat dairpa nahi hoti
Here is a list of some of the idioms that are either related to the zaberdasti ki mohabbat dairpa nahi hoti or use words from this idiom.
Go far paidar dairpa پائیدار دیرپا
What is zaberdasti ki mohabbat dairpa nahi hoti meaning in English?
What are the idioms related to zaberdasti ki mohabbat dairpa nahi hoti?
Here are the idioms that are related to the zaberdasti ki mohabbat dairpa nahi hoti idiom.
Jild chahay chehray ki ho ya jism kay kisi aur hissay ki, hifazat aur tawajjo mangti hai. Khawateen ki jild mardoon ki nisbat ziada hassas aur nazuk hoti hai. Iss liye unko ziada care aur tawajjo ki zaroorat hoti hai. Akser khawateen chehray ki jild khushk, chikni, dagdaar ya bay ronak honay ki wajha say pareshaan nazar aati hain. Iss kay liye who mukhtalif totkay bhi istemaal kerti hain magar phir bhi akser o baishter woh matlooba nataiz haasil nahi ker paati. In sub masaail ka hull aaj hum apkay liye paish kernay ja rahay hain.
Jild kay masail ki bay tahasa wajohat ho sakti hain. Sub say ziada common wajohat mein jild ka khayal na rakhna, uski safaai per tawajjo na daina, fizaai aloodgi, mauroosi masail, khoraak ki taraf tawajjo na daina, paani kum peena wagaira wagaira shamil hain. Sub log time ki kami ki wajha say beauty parlour nahi ja saktay aur isi terha bohut say log salons ja kay bohut say paisay bhi kharch nahi ker saktay. Iss liye hum aj apko bohut si aazmooda aur nihayat aasan skin care tips ya totkay btanay ja rahay hain. Umeed hai, jild kay kisi bhi mislay ka hull talash kernay walay mard aur khawateen iss tehreer say mustafeed ho sakain gay.
Gori rangat kay liye totkay”
Rang gora kernay k liye aik asaan aur azmooda tareeka hai, chanay ki daal ko pani ein bhigo ker kuch dair rakh dain phir is ko paani say nikaal ker pees lain. Iss grind ki hoi daal ko doodh mein milain aur garha paste bna lain. Iss paste ko 15 say 20 minute kay liye chehray per laga rehnay dain aur phir saf paani say dho lain. Iss totkay ko rozana istemaal kernay say aap khud daikhain gi kay apki rangat mein nikhaar paida ho raha hai aur rung gora honay laga hai.
Baydaag jild kay liye totka:
Aik bohut hee asaan tips hai, aap 5 say 6 badaam, aik chutki haldi powder, ¼ cup chawal lain aur pees lain. Inn mein doodh mila ker paste bnaain. Issp aste ko 20 minute kay liye chehray per lagain aur taaza paani say dho lain. Kuch hee din mein aap nite karain gi kay apkay chehray say daag dhabbay door honay lagay hain.
Chehray ki Jhuriyaan khatum kernay kay liye totka:
Aik bohut hee asaan aur side effect say paak totka hai keh aap aik tablespoon besan, 2 teaspoon shehed, 2 teaspoon glycerin, 3 teaspoon cream ya balaai lain. Inn sub cheezoon ko mix ker lain aur chehray aur gurdan ki jild per 15 minute kay liye laga lain. Phir paani say dho lain. Regular istemaal say bohut ziada faida milay ga.
Pimples kay liye totka:
Aik leemoon lain aur aadha kaat lain. Ab 15 minute kay pimples per massage karain. 15 minute kay baat paani lain aur uss mein ½ teaspoon namak shamil ker kay chehray ko dho lain. Iss amal ko din mein 2 martaba dohrain. Iss terha apko bohut ziada faida hasil ho ga aur pimples kay daag bhi nahi parain gay. Iss tip say na sirf apkay chehray say pimples khatum hon gay balkay time aur paisay ki bachat bhi ho gi.
Gulabi rangat kay liye totka:
Aik podinay ki gaddi lain aur achi terha dho lain. Aik pan mein 2 liter paani lain aur podina daal ker 20 minute kay liye ubaal lain. Jab paani thanda ho jaye tou paani pe lain. Iss paani ko 24 ghanton mein peeti rahain. Zaiqa behter bnanay kay liye thori si shakkr daal ker pee lain. Aik haftay mein apki jild gulabi ho jaye gi.
Khushk jild kay liye totka:
Aik adad tamater lain iss mein 1 tablespoon blaai dal ker mix ker lain. 15 say 20 minute kay liye is paste ko chehray per laga rehnay dain aur phir paani say dho lain. Paani neem garam ho tou ziada acha hai. Iss totkay kay istemaal say apkay chehray ki khushki door ho jaye gi.
Chamakdaar skin kay liye totka:
Aik glass paani lain aur iss mein shehed mila lain. Her subah iss paani ka istemaal kain. Aik haftay kay ander apko musbat nataaij milna shuru ho jain gay.
Chikni Jild kay Liye Totka:
2 teaspoon pisay badaam lain aur aik cup arq e gulab mein shamil ker dain aura chi terha mix ker lain. Iss mixture ko aik bottle mein rakh lain aur din mein do martaba istemaal karain . Apko chehra saaf shafaf dikhay ga, kisi bhi terha ki chiknahat ka ehsas nahi ho ga.
Black head khatum kernay ka totka:
Aik leemoon lain aur isko darmiyaan say kaat lain. Iss ko chehray per laga ker raat bher kay liye chor dain. Subah uth ker chehra dho lain. Is totkay kay istemaal say na sirf black heads khatum ho jain gay balkay jild narm o mulaaim bhi ho jaye gi.
Naram o mulaaim jild k liye totka:
Cotton ki madad say doodh chehray per lagain aur 30 minute kay baad thanday paani say chehra dho lain. Iss totkay ko rozana dohrain. Kuch he dinoon mein apki jild saaf, aur narm o mulaim ho jaye gi.
Tar o taaza jild kay liye totka:
Aik bowl mein paani lain aur podinay kay pattay mila lain. Iss paani say chehray ko dha lain. Iss terha say apkay chehray say thakawat khatum ho gi aur aap ki jild tar o taaza ho jaye gi.
Jild Ki Rangat aik si kernay kay liye totka:
Aik tablespoon sandal powder, aik tablespoon tamater ka rus, aik table spoon kheeray ka rus lain aura chi terha mix ker lain. Is ko chehray per laga lain aur achi terha rub karain. Phir 15 minute kay liye chor dain aur phir thanday paani say chehray ko dho lain. Iss totkay ki madad say apkay chehray ki jild ki rangat aik si ho jaye gi.
Sooraj ki roshni say jalnay wali skin kay liye totka:
Aik bohut he asaan tareqa hai kay aap rozana rat ko tamater lay ker iskay slice ker lain aur phir chehray per lagaain. Raat ko sonay say pehnay yeh totka istemaal karain aur subah uth ker chehra dho lain. Rozana isstemaal kernay say apki jild soraj ki garmi say jalnay say bachi rahay gi.
Sehat mand jild kay liye totka:
Papeeta, kaila aur dahi aik he miqdaar mein lain. Achi terha mix ker kay iss mixture ko grind ker lain. Apnay chehray ko dho ker khushk ker lain aur iss paste ko lagain. Phir kuch dair kay baad thanday paani say chehra dho lain. Rozana istemaal say apki jild khobsorat aur sehat mand ho jaye gi.
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“Tery khuda tery liye tery hi darmiyaan se tery hi bhaiyon mein se mery manind aik nabi paida kare gat um is ki sunna.” (Astasna-baab 16-19:19)
“Khuda wand seena aaya. Aur shaeer se in par aashkaar howa. Wo koh-e-faraan se jalwa gar howa. Aur lakhon gudsiyon mein se aaya.” (Astasna baab 2:33)
“Aur wohi sadaqat se jahan ki tareef kary ga wo raasti se qoamon ka insaaf kary ga.” (Zuboor baab 8:9)
“Tu bani Adam mein sab se haseen hey tery honton mein latafat bhari hey is liye khuda ne tujhe hamesha k liye mubarrak kaha aye zabardast (buzurg) tu apni talwaar ko jo teri hashmat o shoukat hey apni kamar se hamail kar aur sacchai aur halam o sadaqat ki khatir apni shaan o shoukat mein iqbal mandi se sawaar howa aur tera dahana hath tujhe muheeb kaam dikhaye ga tery teer taiz hain wo badshah k dushman k dil mein lagy hain ummaten tery samny zair howi hain.”
(Zuboor baab 2-5:45)
“Miskeen apney aap ko tery supurd karta hey. Yateem ka tu madad gaar hey.” (Zuboor baab 14-15:10)
“Jab wo saccahi ki rooh aaye ga to tum ko tamam sacchai ki raah dikhaye ga is liye wo apni taraf se na kahy ga lekin jo kuch suny ga wohi kahy ga aur tumhe ainda ki khabren de ga.” (Ineel yuhanna baab 13-14:16)
“Tamam anbiya siwaye is rasool k aa chuky hain jo mery baad aaye ga q k Allah asamar ka irada rakhta hey k mein is ka raasta saaf karon.” (Injeel barna baas baab 5-6:36)
“Be shak wo Muhammad(Rasool Allah) hey jab wo duniya mein aaye ga is asli rehmat k waseely se jis ko wo laye ga insaanon k darmiyaan naik amaal ka zariya bany ga.” (Injeel barna baas baab 6:163)
“Magar meri tasalli is rasool k aany mein hey jo mery barey mein har jhooty khayal ko maho kar de ga aur is ka deen pheely ga aur tamam duniya mein aam ho jaye ga.” (Injeel barna baas baab 3:97)
“Aur yaad karo Ibrahim a.s aur Ismail a.s Bait ullah ki bunyadon ko buland kar rahe the tab wo Allah Tala se dua kar rahy the k Ay Sami o Aleem! Is imarat ko qabool farmaiye aur ay hamary rab! Hum dono ko apna farmabardaar rakhiye aur hamari raiyat ko bhi farmabardaar banaiye aur aye hamary rab ur raheem! Hum ko jumla adaab seekhaiye aur hamari farmabardaar raiyat mein se aik azeem ul shaan rasool maboos farmaiye jo parhe in par aap ki ayaten aur seekhaye in ko kitaab aur hikmat ki baaten aur in ko sanwarey, aap hi hain asal zabardast hikmat waly.”
(Surah Al-Bakra-Ayat 127-129)
“ Esa Bin Maryum ne kaha, ay Bani Israil! mein tumhari taraf Allah Tala ka rasool hon, mein touret ki jo mujh se phele aayi hey tasdeeq karta hon aur mein is rasool kit um ko basharat deta hon jo mery baad aaye ga is ka naam “Ahmed” hoga.” ( Surah Al-Saf-Ayat 6)
“Aur phir kiya haal hoga is din jab k hum har aik ummat mein se in par aik gawah talab Karen gen aur hum tum ko in sab par gawah banayen gen. to jin logon ne kufr ki raah ikhtiyaar ki aur rasool ki nafarmani ki wo is din ye passand Karen gen kaash wo ( dhans jayen aur) zameen in k barabar ho jaye. Aur is din ye Allah Tala se koi baat bhi poshida nahi rakh saken gen.”
( Surah Al-Nisa-Ayat-41-42)
“Aur jab Allah Tala ne peghambaron se ehad liya k mein tum ko jo kitaab aur hikmat ata karon aur phir tumhary paas wo peghambar aaye jo in kitabon ki tasdeeq karta ho jo tumhary paas hain, tum zaror is par emaan lana aur is ki madad karna. (phir) Allah Tala ne farmaya kiya tum is ehad ka iqrar karty ho aur isy mera ehem ehad samajh kar qabool karty ho? To inhon ne kaha be shak hum iqrar karty hain, Allah Tala ne farmaya ab tum is ehad par gawah raho aur mein bhi tumhare sath gawah banta hon.” ( Surah Al-Imraan-Ayat-81)
“(Pas aaj ye rehmat in logon ko hissa he) jo is peghambar Nabi Ummi ( Aleh Slato Wasalam ) ki pairwi ikhtiyaar karen, jis ka zikar Touret aur Injeel mein likha howa hey.” Pas emaan laao Allah Tala par aur is k bheje howy Nabi Ummi ( Aleh Slato Wasalam ) par jo Allah Tala aur is k irshadad ko manta hey aur pairwi ikhtiyaar karo is ki umeed hey k tum raah-e-raast pa lo ge. ( Surat Al-Aaraaf-Ayat-157-158)
“Muhammad Allah Tala k rasool hain aur jo log (Sahaba) in k sath hain. Wo munkiron par sakht hain aur apas mein naram khu hain. Tum jab dekho ge inhen (Allah Tala k samney) jhukney waley, sajda karny waley aur is tareeqe se Allah Tala k fazal aur is ki raaza k khuaish mand hain. In ki nishani ye hey k in k chehron (peshaniyon) par sajdon k nishaan hain. Touret aur Injeel mein in ka zikar isi tarha hey.” ( Surat Al-Fatah-Ayat-29)
Syedna Huzoor Aleh Slato Wasalam ki nabowat aur risalat ki aik numayan khususiyat ye hey k Nabi Kareem Aleh Slato Wasalam saari duniya k liye Islam laye.
“(Ay Muhammad s.a.w) hum ne aap ko tamam insanon k liye basharat pohnchany wala, dar sunany wala bana kar duniya mein rasool banaya hey.” ( Surat Al- Ayat-28)
“Allah wo hey jis ne apney rasool ko roshan dalail aur sacche deen k sath behja.” ( Surat Al-Saaf-Ayat-9)
Love And Parenthood Jazbaati Khilfishar Kay Baray Main Nazriat - Bidadari Salju
Melayu March 24, 2021 Beauty, love, Women Leave a comment 143 Viewsshadi ke bandhan mein بندھتے waqt larkiyon ki aksariyat ne sun rakhi hoti hain. lekin aisi tamam baton mein jo sawal nai noyli dulhan ke zehen mein aata tha woh yeh ke shadi ke baad jahan biwi ki be shumaar zimma داریا n aur faraiz hain, wahein aik biwi ki izzat, is ka khayaal aur is ke sath taawun karna kis ki zimma daari hai? kya aik aurat se shadi sirf is liye ki jati hai ke woh shohar, is ke walidain, ahal wa ayal, bachon aur ghar ki zimma dariyan bakhoobi nibha sakay? aik aurat honay ki hesiyat se biwi ko mard ki bartari par nahi balkay is ki be جاحاکمیت par aitraaz hota tha .
taham ikeeswen sadi ne tamam tar aitrazaat aur hakmiyat se mutaliq gilaay shikway kaafi had tak khatam kar diye hain. aaj ki aurat jahan khud mukhtar hai, wahein azdawaji zindagi mein pehlay ki nisbat ziyada khush bhi hai. ghar ke umoor hon ya ahem faislay, hatta ke gharelo kaam kaaj mein bhi ikeeswen sadi ke bashaour shohar biwi ka aik mulazma nahi balkay aik haqeeqi jevan saathi ke tor par tasleem karte aur tamam umoor mein haath btate hain .
aaj agar hum muashray ke misbet pehluo par nazar dorhayin to aik tabdeeli yeh nazar aati hai ke khawateen nah sirf ghar mein balkay khandan mein bhi –apne aap se munsalik har rishte ko barri khoubsurti se نبھارہی hain to doosri taraf zindagi ke har shobay mein khuwa woh siyasi, adbi, karobari, sehat, taleem ya khail jaisa koi bhi shoba ho, malik ka naam roshan karne ke sath sath muashi halaat ki behtari ke liye bhi shohar ke hum qadam hain .
is pehlu se yeh baat bhi khush aaynd_he ke tabdeeli nah sr f khawateen balkay mardon mein bhi qabil tareef hai. aaj ke bashaour shohar jahan muashi halaat ki behtari mein aurat ki shiraakat qubool karte hain, wahein gharelo kaam kaaj mein biwion ka haath batanay ko izzat mein kami ka sabab nahi grdante. bachon ki parwarish ka maamla ho ya wake and پرگھر yalo ka meem kaaj ki bohtat, kapron ki istri ho ya dhulai ka marhala, shohar aur biwi kayi kaam mil baant krkrte nazar atay hain .
is hawalay se aik senior ko league ki wake and routine ka zikar karte chalein, jo unhon ne hum se shai yr ki .
un ka kehna tha, ”چھٹی ke din jab begum washing machine lagati hain to hum baityon ke sath ghar ki safai ka zimma utha letay hain. is ke badjb begum haftay bhar ki cooking ka bandobast karti hain to hum sabzi ki cutting ka zimma –apne سرلے letay hain kyunkay ba-hasiat biwi agar maali mamlaat ki behtari mein woh mere hum qadam hain to gharelo kaam kaaj mein kya hum un ki madad nahi kar satke? “
maazi ki baat ki jaye to mashriqi muashray mein mard ka kitcehn ya gharelo kaam kaaj mein madad karna mayoob samjha jata tha kyunkay bohat se logon ka khayaal tha ( aaj bhi aisay gharane mojood hain, jo tabdeeli ki is lehar se kosoon daur hain ) ke shohar ki zimmay daari sirf gharane ki maali zaroriat ko poora karna hai .
is zimma daari ke boojh taley mard hi nahi khawateen bhi nakhush nazar aati hai. azdawaji talluq mein miyan biwi gaari ke do pahiye hain, jo sath sath khush vkhrm andaaz mein safar kar satke hain .
aik Khushgawar azdawaji talluq nah sirf aap ke sukoon o itminan ka baais bantaa hai balkay aap ki lambi Umar ka bhi. is hawalay se aik tehqeeq ka zikar karte chalein, jis mein Amrici tehqeeq car is nateejay par puhanche ke Khushgawar azdawaji taluqaat ke haamil jore lambi Umar paate hain .
shadi shuda aur khush vkhrm zindagi guzaarne walay afraad dil aur dimagh ke awarz ka kam shikaar hotay hain jabkay aisay afraad jo shadi nahi karte un ke haan is terhan ki bemariyan ziyada payi jati hain .
azdawaji zindagi ka mutalea karne walay mumtaz Amrici maahir jaan گوٹمان ke mutabiq jis had tak mumkin sun-hwa panni shareek hayaat ke sath behtar sulooq aur taawun ka rawayya apnayen kyunkay khush rehne walay jore mein manfi andaaz ke muqablay mein misbet andaaz ziyada ghalib hota hai .
is ke liye bohat ziyada jatan karne ki zaroorat nahi hoti sirf muskurana, aik dosray ke sath taawun karna aur suntay waqt tawajah dainay ke mamooli andaaz bhi bahami talluq ko bohat had tak Khushgawar bana saktay hain .
khushi ki baat yeh hai ke aaj ke parhay likhay mard yeh baat samajhney ko tayyar hain ke biwi sirf kitcehn ke kamon ke liye hi nahi hoti balkay woh zindagi ke har marhalay par aap ke shana bshanh chalne ki taaqat rakhti hai. woh aap ki zaat ka aik aisa hissa hai jis ki zimma daari aap par boojh nahi balkay aap ki musarrat wa itmenaan ka zareya hai
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Kaci ka Dil Mai Apne Mohabbat paida karne ka Wazifa www.onlini
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admin November 30, 2017\tOnline Istikhara, Wazaif Comments Off on Kaci ka Dil Mai Apne Mohabbat paida karne ka Wazifa 1,313 Views
Gis ko ap sachi dil sai chata ho aur is sai shadi karna chata ho in ka laya kara.
Wazifa kaci ka dil mai apne jahiz mohabbat dalna ka laya hai. Gis ko ap sachi dil sai chata ho aur is sai shadi karna chata ho in ka laya kara. Wazifa jumarat aur juma ki namaz darmeni rat ya pher itwar aur peer ki darmeni rat ko shuroo kara aur time rozana Ashaya ki Namaz ka bath kara 3,3 martaba awal o akher durood shareef padyi kara 300 martaba YA WADOOD YA ROHOOF YA RAHIM pada padna ka bath gis sai mohabbat karta ho apne ankya band kar ka ws ka tasavor kara aur phonk marda phonk marna ka bath Rab sa Dua mangna sai phala bei Durood Pak pad la aur jis sai bei chata hai ya Dua kara ke Ya rab is kai dil ma mari mohabbat padya karda aur mari is sai shadi ho jaya Dua sacha dil sai mangla wazifa mudat kam az kam 11 din aur yap her 14 din tak kara agar ap yakeen ka sath kara gaa to Rab ap ke murad pure kar da ga yakeen kamil ka bagar kaci bee kam kamayabi hasil karna mushkil hai Rab har kaci ko suchei muhabbat ki kusheya atta farma daa (Ameen)
Mai Apne Mohabbat paida karne ka Wazifa” width=”700″ height=”
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Dua e istikhara for marriage with urdu translation
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Rizq ke hasool ke liye wazifa Rizq ke hasool ke liye wazifa Powerful wazifa for …
jhoot bolna kamzori bay aur sach sehat ki alamat in English is- Urdu to English Translation Idiom Dictionary
jhoot bolna kamzori bay aur sach sehat ki alamat in English
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thodi baad ehtiyati bara nuqsaan karti bay in English is- Urdu to English Translation Idiom Dictionary
thodi baad ehtiyati bara nuqsaan karti bay in English
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Sehat kay liye kaam zaroori bay
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Bandish Khatam Karne Ka Wazifa / http://www.wazifa.org.pk
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admin April 20, 2019\tKarobari Bandish Comments Off on Bandish Khatam Karne Ka Wazifa 1,528 Views
Bandish Khatam Karne Ka Wazifa Jaldi shadi hone ka wazifa Bandish Khatam Karne Ka Wazifa, by all means, achi jaga shadi ka wazifa including dua for hajat like dua to get love similarly wazifa for problems in marriage. shadi ka taweezPowerful wazifa for money nevertheless wazifa for getting married fast furthermore love ka wazifa comparatively Wazifa For Divorce truly wazifa in islam. Wazifa for success in job urdu Bandish Khatam Karne Ka Wazifa therefore shadi k liye razi karne ka wazifa, for this reason, shadi wazifa on the negative side pasand ki shadi indeed surah Rehman ka wazifa. Hasband wife problem instead Islamic wazifa for husband and wife love markedly surah for marriage problems henceforth rizq mein izafa ka wazifa whereas
Wazifa For Love Between Husband Wife Bandish Khatam Karne Ka Wazifa accordingly wealth wazifa then hajat dua to be sure marriage ka wazifa to put it differently islamic wazaif. Most powerful wazifa for love moreover wazifa to get married soon such as wazifa for best job likewise powerful wazifa for money in urdu nonetheless dua about marriage. Wazifa for husband love in urdu Bandish Khatam Karne Ka Wazifa certainly job k liye wazifa consequently shadi hone ke liye wazifa and noorani wazaif rather shia dua for marriage. Pasand ki shadi wazifa correspondingly karobar ka wazifa on the positive side dua to get married as soon as possible however
Special dua for marriage. Islamic falnama online Bandish Khatam Karne Ka Wazifa important to realize shadi ka wazifa in hindi conversely jaldi shadi k liye wazifa in urdu identically strong wazifa for job most compelling evidence qurani wazaif urdu. Powerful wazifa for lover must be remembered wazifa for having baby for one thing nikah k liye wazifa surely shadi jaldi hone ka wazifa with this in mind ayat about marriage. Wazifa for marriage soon Bandish Khatam Karne Ka Wazifa despite wazifa to get job additionally best wazifa for job namely dua hajat in arabic together with urdu wazaif book. Wazifa for success chiefly ubqari wazaif for marriage first thing to remember
Rohani Dua And Wazifa Love
Rohani Dua And Wazifa Love in islam with attention to man pasand shadi ka wazifa. Amliyat wazaif for love Bandish Khatam Karne Ka Wazifa also which surah to read for marriage ka ilaj urdu point often overlooked islamic wazifa for love marriage regardless orado wazaif. Wazifa for pasand ki shadi jaldi ho janay ka thereupon powerful wazifa for love notably wazifa for hajat in 3 days in urdu forthwith best wazaif book like wazifa to make parents agree for love marriage. Dhikr for marriage Bandish Khatam Karne Ka Wazifa although pasand ki shadi jaldi hone ka wazifa by all means wazifa to get married including ladkiyon ki shadi k liye wazifa like qurani wazaif for job uniquely
Girl Marriage Wazifa Dua
Girl Marriage Wazifa Dua for good rishta furthermore qurani ilaj comparatively bismillah wazifa for marriage. Jaldi se jaldi shadi ka wazifa Bandish Khatam Karne Ka Wazifa as an illustration wazifa pasand ki shadi ka therefore wazifa jaldi shadi ke liye in urdu for this reason dua if you want to marry someone on the negative side wazifa for husband to listen to wife. Orado wazaif urdu otherwise namaz for marriage instead shadi hone ki dua in hindi markedly jaldi shadi k liye wazifa henceforth wazifa for shadi in urdu. Free islamic wazaif Bandish Khatam Karne Ka Wazifa, of course, wazifa to become rich accordingly shadi k lye wazifa then rohani wazifa to be sure mohabbat ki shadi ka wazifa bataye.
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Muhabbat - VUDESK
Posted by + Arsh + on July 3, 2012 at 7:34am in POETRY -World Of Imagination
Ayat-e-mohabbat ki Tilawat nhn Karte,Lagta hai yahan loog Mohabbat nhn Karte,Anjam-e-wafa soch k Aghaz karo Tum,Chupkay se Nikalne ki Hamaqat nahi Karte,Yeh qaid sikha Deti hai Adab-e-Mohabbt,Pinjre main Prinday b Shararat nahi Karte,Wo kon hain kis waste Iss dar pe pare Hain,Deewany to kabi Dasht se Hijrat nahi Karte,Mitt jatey hain Duniya se wo log b AakhirJo Log kabhi kisi Se Mohabbat Nahi Karte.
Permalink Reply by PRINCE ZORRO on July 10, 2012 at 9:32am very nice poetry Permalink Reply by + Arsh + on July 10, 2012 at 9:39am HMm
Permalink Reply by Princess Batool on July 10, 2012 at 8:21pm Mukamal do hee dano per ye tasbeeh-e-mohabat hai;Jo aye teesra dana ye dori toot jati hai.
Muqurar waqt hota hai mohabat ki namazon ka;Adda jin ki nikal jaye qaza bhi chooth jati hai.
Mohabat ki namazon mein imamat ek ko sonpo;Isey takney,usey takney se niyaat toot jati hai.
Mohabat dil ka sajda hai jo hai toheed per qiyam;Nazar k shirk walon se mohabat rooth jati hai..
Permalink Reply by + Arsh + on July 11, 2012 at 9:19am Nice Batool Sis
Permalink Reply by + Arsh + on July 12, 2012 at 7:57am Kia Mtlb Bro
Roman Urdu Quran (Curan/koran) Shareef\tWorld's First Roman Urdu Translation Quran Shareef
03.01 Alif Laam meem.
03.02 Allah Taalaa woh hai jiss kay siwa koi mabood nahi jo zinda aur sab ka nigehban hai.
03.03 Jiss ney aap per haq kay sath iss kitab ko nazil farmaya hai jo apney say pehlay ki tasdeeq kerney wali hai ussi ney iss say pehlay toraat aur injeel ko utara tha.
03.04 Iss say pehlay logon ko hidayat kerney wali bana ker aur quran bhi ussi ney utara jo log Allah Taalaa ki aayaton say kufur kertay hain unn kay liye sakht azab hai aur Allah Taalaa ghalib hai badla lenay wala hai.
03.05 Yaqeenan Allah Taalaa per zamin-o-aasman ki koi cheez posheeda nahi.
03.06 Woh maa kay pet mein tumhari soorten jiss tarah ki chahta hai banata hai. Uss kay siwa koi mabood-e-bar haq nahi woh ghalib hai hikmat wala hai.
03.07 Wohi Allah Taalaa hai jiss ney tujh per kitab utari jiss mein wazeh mazboot aayaten hain jo asal kitab hain aur baaz mutashabeh aayaten hain. Pus jin kay dilon mein kuji hai woh to iss ki mutashabeh aayaton kay peechay lag jatay hain fitney ki talab aur inn kay murad ki justujoo kay liye halankay inn ki haqeeqi murad ko siwaye Allah Taalaa kay koi nahi janta aur pukhta aur mazboor ilm walay yehi kehtay hain kay hum to inn per eman laa chukay yeh humaray rab ki taraf say hain aur naseehat to sirf aqal mand hi hasil kertay hain.
03.08 Aey humaray rab! Humen hidayat denay kay baad humaray dil tehray na ker dey aur humen apney pass say rehmat ata farma yaqeena tu hi boht bari ata denay wala hai.
03.09 Aey humaray rab! Tu yaqeenan logon ko aik din jama kerney wala hai jiss kay aaney mein koi shak nahi yaqeenan Allah Taalaa wada khilafi nahi kerta.
03.10 Kafiron ko unn kay maal aur unn ki aulad Allah Taalaa (kay azab) say churaney mein kuch kaam na aayen gi yeh to jahannum ka endhan hi hain.
03.11 Jaisa aal-e-firaon ka haal hua aur unn ka jo inn say pehlay thay unhon ney humari aayaton ko jhutlaya phir Allah Taalaa ney bhi unhen unn kay gunahon per pakar liya aur Allah Taalaa sakht azab wala hai.
03.12 Kafiron say keh dijiye! Kay tum un-qarib maghloob kiye jao gay aur jahannum ki taraf jama kiye jao gay aur woh bura thikana hai.
03.13 Yaqeenan tumharay liye ibrat ki nishani thi unn do jamaton mein jo guth gaee thin aik jamat to Allah Taalaa ki raah mein larr rahi thi aur doosra giroh kafiron ka tha woh unhen apni aankhon say apney say dugna dekhtay thay aur Allah Taalaa jisay chahaye apni madad say qavi kerta hai. Yaqeenan iss mein aankhon walon kay liye bari ibrat hai.
03.14 Marghoob cheezon ki mohabbat logon kay liye muzayyen ker di gaee hai jaisay aurten aur betay aur soney aur chandi kay jama kiye huye khazaney aur nishandaar ghoray aur chopaye aur kheti yeh duniya ki zidagi ka saman hai aur lotney ka acha thikana to Allah Taalaa hi kay pass hai.
03.15 Aap keh dijiye! Kiya mein tumhen iss say boht hi behat cheez bataon? Taqwa walon kay liye unn kay rab taalaa kay pass jannaten hain jin kay neechay nehren beh rahi hain jin mein woh hamesha rahen gay aur pakeeza biwiyan aur Allah Taalaa ki raza mandi hai sab banday Allah Taalaa ki nigah mein hain.
03.16 Jo kehtay hain kay aey humaray rab! Hum eman laa chukay iss liey humaray gunah moaf farma aur humen aag kay azab say bacha.
03.17 Jo sabar kerney walay aur sach bolney walay aur farmanbardari kerney walay aur Allah ki raah mein kharach kerney walay aur pichli raat ko baksish maangney walay hain.
03.18 Allah Taalaa farishtay aur ehal-e-ilm iss baat ki gawahi detay hain kay Allah kay siwa koi mabood nahi aur woh adal ko qaeem rakhney wala hai uss ghalib aur hikmata walay kay siwa koi ibadat kay laeeq nahi.
03.19 Be-shak Allah Taalaa kay nazdeek deen islam hi hai aur ehal-e-kitab ney apney pass ilm aa janey kay baad aapas ki sirkashi aur hasad ki bina per hi ikhtilaf kiya hai aur Allah Taalaa ki aayaton kay sath jo bhi kufur keray Allah Taalaa uss ka jald hisab lenay wala hai.
03.20 Phir bhi agar yeh aap say jhagren to aap keh den kay mein aur meray tabey daaron ney Allah Taalaa kay samney apna sir tasleem khum ker diya hai aur ehal-e-kitab say aur un-parh logon say keh dijiye! Kay kiya tum bhi ita’at kertay ho? Pus agar yeh bhi tabye daar bann jayen to yaqeenan hidayat walay hain aur agar yeh roo gardani keren to aap per sirf phoncha dena hai aur Allah bandon ko khoob dekh bhaal raha hai.
03.21 Jo log Allah Taalaa ki aayaton say kufur kertay hain aur na haq nabiyon ko qatal ker daaltay hain aur jo log adal-o-insaf ki baat kahen unhen bhi qatal ker daaltay hain to aey nabi! Enhen dard naak azab ki khabar dey dijiye!.
03.22 Inn kay aemaal duniya-o-aakhirat mein ghaarat hain aur inn ka koi madadgar nahi.
03.23 Kiya aap ney unhen nahi dekha jinhen aik hissa kitab ki diya gaya hai woh apney aapas kay faislon kay liye Allah Taalaa ki kitab ki taraf bulaye jatay hain phir bhi aik jamat inn ki mun pher ker lot jati hai.
03.24 Iss ki waja inn ka yeh kehna hai kay humen to ginay chuney chand din hi aag jalaye gi inn ki ghari gharaee baaton ney enhen inn kay deen kay baray mein dhokay mein daal rakha hai.
03.25 Pus kiya haal hoga jabkay hum enhen uss din jama keren gay? Jiss kay aaney mein koi shak nahi aur her shaks apna apna kiya poora poora diya jayega aur inn per koi zulm na kiya jaye ga.
Author: Kagashakar Vudokora
Agarcha aurat ko har bar ijnsi ki zaroorat nahilekin agar foreplay kay doran ufdu
Mard aur aurat kay genitals mein bohut farq hai. Kuch days kay baad biwi bazer clitoris kay musalsal stimulation sey orgasm hasil karleti hai. Biwi aap ki taangon kay darmiyan iss tarhan bethey kay iss ka sir aap kay seeney per ho.
Kuch din yehi mushq ki jaey. Aisi aurton kay ghumrahi kay kafi emkanaat hotey hain. Itnaa arsa amooman kisi bhi mard kay liye jinsi amal sey peOrgasm waley hissey mein iss mozoo per tafseeli guftogu hogi. Phir pura week yehi mushq ki jaey. Vaginismus kay elaj mein mian bohut madadgar sabit hota hai agar biwi masial bohut ziyada khauf nahi to yeh tareeqa amooman mwsail rehta hai. Popular Tags Blog Archives Smowtion ads.
Yeh beemari bohut kam hai.
Pracitce kay doran mein amomi mubashrat intercourse sey mukammal perhaiz karein. Mushq krdu 30 minute pehley biwi sukoon kay liye valium ki 5mg ki ek goli ley ley.
Vaginismus ki urfu tar wajoohat nafsiyaati aur kabhi kabhar jismani bhi hoti hain. Donon mian biwi kaprai utarleynjonsi. Iss doran mein biwi lambai lambai sans ley aur faraj kay muscles ko dhela chor deyEk couple ki shadi ko 7 saal ho chukay thay magar abhi tak mubashrat intercourse nahi ho saki.
Dabao aur frequency kay liye biwi aap ki rehnumaee karey. Yeh mushq kisi pursukoon jagah ki jaey.
Jab puri chikni ungli dakhil hojaey to 5 minute tak isey harkat naa dein. Chath bar iss tarhan orgasm hasil karney kay baad agla qadam mubashrat intercourse hoga. Iss kay saath baghal geer amsailki tareef karein, isey baatein ka iss ka jism resham ki tarhan mu’nhleym hai. jinzi
Baghaer baazu wali kursi, cushion wali sukht bister, sukht mattress, do takyay sukht mub Iss ka elaj jonsi hai. Iss kay baad agla qadam mubaashirat intercourse hoga. utdu ko masaio bahir harkat dein hutta ka woh iss harkat ko sukoon sey bardasht karley.
Aisi aurtein jinsi lehaz sey bilkul normal hoti hainIss mein ziyada tar aisi malomat f Mian jism ko mukhtalif andaaz sey mushta’el karey. Iss mushq kay liye 30 minute ka pursukoon waqt chahiyie hota hai. Half inch tak finger ander ley jaeyn. Khusoosan khawateen kay liye yeh bohut hi lutf angaez amar hai. Pehley foreplay ki madad sey biwi ki jazbaat ko ubhara jaBohut si aurtein shadi kay pehley year orgasm sexual pleasure hasil nahi kar paati. Khawateen Mein Musht Zani: Aurton Kay Jinsi Masail.
Iss farq ki wajah sey donoJab woh puri tarhan aramdah aur pursukoon mehsoos karey to ahista ahista jjinsi neechey strokes lagaey. Mushq kay liye biwi aram sey leyt jaey yeh beth jaey. Mojoda maahireen afterplay ko bohut ahmiyat detey hain.
South Africa Business In Urdu - Travel And Tourism - Documentary In Urdu - Justuju Ka Safar : South Africa News
South Africa Business In Urdu – Travel And Tourism – Documentary In Urdu – Justuju Ka Safar
diveinsouthafrica May 14, 2019 May 14, 2019 1 Comment on South Africa Business In Urdu – Travel And Tourism – Documentary In Urdu – Justuju Ka Safar
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qabil qader nazreen aaj hum aap ko bar-e-azam Africa ke intehai junoob mein waqay malik south Africa mein kamyaab kaarobar ke kis qader mawaqay hain aur is ke liye kin raastoon ka taayun kya ja sakta hai ke baray mein maloomat dainay ki ko shash karen ge. ke aik ghair mulki konse taqazay poooray karte hue sao th Africa mein kamyaab karobari shakhsiyat ban sakta hai. mazeed tafseelaat mein jane se qabal guzarish hai ke is safar mein hamaray sath shaamil honay walay naye dost pehlay channel ko subscribe karte ho ye bail ka iconدبا den taakay hamari anay wali mazeed videos bhi bulaa kisi rukawat unn tak pahunchti rahen .
nazreen graami south Africa mein kaarobar ko kamyaab bananay ke liye aik ghair mulki ke liye intehai zaroori hai ke woh apnane walay kaarobar ke tamam nasheeb وفراز se waaqif ho basorat deegar is baat ke bohat ziyada imkanaat hain کہآپ ko maali khasaray ke sath sath mayoosi ka saamna bhi karna parre .
yun to hum aap ko bohat se aisay kamyaab ghair mulkion ke hawalay day satke hain jinhon ne janoobi Africa mein bohat thoray arsay mein –apne kaarobar ko kamyabi se chalaya lekin is se kahin ziyada ahem baat yeh hai ke unhon ne kin khutoot par chaltay hue mukhtasir tareen arsay mein kamyabi haasil ki .investmentfinancial permitbusinessbusiness establish karna chahtay hon jabkay independent financialpaybusinessfinancial permitہولڈر ke liye aisi koi paband y nahi hai .
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1 comment on “South Africa Business In Urdu – Travel And Tourism – Documentary In Urdu – Justuju Ka Safar”
spampaphodest1987 August 3, 2019 at 2:04 pm
mehnat say amoomann khushi hasil hoti bay in English is- Urdu to English Translation Idiom Dictionary
mehnat say amoomann khushi hasil hoti bay in Englishin English means;
labour is often the father of pleasure
Words meanings used in Mehnat say amoomann khushi hasil hoti bay
Mehnat gham bhala dayti bay
Idioms related to the words in mehnat say amoomann khushi hasil hoti bay
Here is a list of some of the idioms that are either related to the mehnat say amoomann khushi hasil hoti bay or use words from this idiom.
What is mehnat say amoomann khushi hasil hoti bay meaning in English?
What are the idioms related to mehnat say amoomann khushi hasil hoti bay?
Here are the idioms that are related to the mehnat say amoomann khushi hasil hoti bay idiom.
Makkah Mukarma police ne hunddi ka karobar krny wale ghair mulki darzi ko girftar kar liya . – Blog.urdu123
moqa par char lakh riyal bhi bar amad huwey .mkami police tarjman ki janib se jari aik press releaz mein btaya gya hai ke mulzim ka taluq aik Asiai mulk se hai .
jo Makkah Mukarma k ilaqa Al-Nakasa mein waqia aik dukan mein kapron ki silai ka adda Bachaye baitha tha ta-hum mobayyana toor par wo hunddi ka karobar karta tha.
Police k mutabik us Asiai darzi ki dukan par mardoun ka kafi rash laga rehta tha ،jis ki waja se elaqay k police ahlqaroon ko shak hawa to us dukan ki negrani ka amal shuroo kar dia gya .dukan par aaney wale afraad ziyada tar ghair mulki hoty the .
jub tafteesh krny wale police ahlqaroon ne Mashkook sar garmia dekhe to unhon ne apney alaa afsaran ko us bary mein itla de di .
jis k bad police ne aik chapa maar team tashkeel de kar dukan ki talashi li to wahan se 4 lakh riyal bar amad huwey .jub police ne us Asiai darzi se itni bari raqam ki malkiyat k hawale se sawal kya to wo koi tasalli baksh jawab na de saka .
jis par usse girftar kar k prosecution k hawale kar dia gya hai .mulzim ne doran tafteesh inkashaaf kya hai ke uss ne darzi ki dukan security ahlqaroon ko dhoka dene ki garz se banai hoi thi .darasal ye jagah uss k liye hunddi ka addah tha .
wo ghair mulkion se raqam wasool kar k inhain ghair qanooni toor par beron e mulk muntaqil kya karta tha .wazeh rahe ke Saudi Arab mein hunddi k karobar ki momanat hai .aur us karobar mein mulawwis afraad ko jail ki saza ka samna karna parta hai .
Fauji parade dukhane kay liye lakhoon TV muft taqseem.
Roman Urdu Quran (Curan/koran) Shareef
World's First Roman Urdu Translation Quran Shareef
Surat-Kaahaf 18, Aayat 75-110
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Surat-Marium 19, Aayat 01-98
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Surat-Tahaa 20, Aayat 01-135
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(Sura-Kaahaf Makka mai Nazil hui, is mai aikso-das (110) Aayatain hain)
18.75 Woh kehney lagay kay mein ney tum say nahi kaha tha kay tum meray humraah reh ker hergiz sabar nahi ker saktay.
18.76 Musa (alh-e-salam) ney jawab diya agar abb iss kay baad mein aap say kissi cheez kay baray mein sawal keroon to be-shak aap mujhay apney sath na rakhna yaqeena aap meri taraf say (hadd) uzur ko phonch chukay.
18.77 Phir dono chalay aik gaaon walon kay pass aaker unn say khana talab kiya to unhon ney unn ki mehmandaari say saaf inkar ker diya dono ney wahan aik deewar paee jo gira hi chahati thi uss ney ussay theek aur durust ker diya musa (alh-e-salam) kehney lagay agar aap chahatay to iss per ujrat ley letay.
18.78 Uss ney kaha bus yeh judaee hai meray aur teray darmiyan abb mein tujhay inn baton ki asliyat bhi bata doon ga jiss per tujh say sabar na ho saka.
18.79 Kashti to chand miskeeno ki thi jo daya mein kaam kaaj kertay thay. Mein ney uss mein kuch tor phor kerney ka irada ker liya kiyon kay unn kay aagay aik badshah tha jo her aik (sahih saalim) kashti ko jabran zabt ler leta tha.
18.80 Aur uss larkay kay maa baap eman walay thay. Humen khof hua kay kahin yeh unhen apni sirkashi aur kufur say aajiz-o-pareshan na kerdey.
18.81 Iss liye hum ney chaha kay unhen unn ka perwerdigar iss kay badlay iss say behtar pakeezgi wala aur iss say ziyada mohabbat aur piyar wala bacha inayat farmaye.
18.82 Deewar ka qissa yeh hai kay iss shehar mein do yateem bachay hain jin ka khazana inn ki iss deewar kay neechay dafan hai inn ka baap bara nek shaks tha to teray rab ki chahat thi kay yeh dono yateem apni jawani ki umar mein aaker apna yeh khazana teray rab ki meharbani aur rehmat say nikal len mein ney apni raye say koi kaam nahi kiya yeh thi asal haqeeqat unn waqiyaat ki jin per aap say sabar na hosaka.
18.83 Aap say zulqarnain ka waqiya yeh log daryaft ker rahey hain aap keh dijiye kay mein unn ka thora sa haal tumhen parh ker sunata hun.
18.84 Hum ney ussay zamin mein qooat ata farmaee thi aur ussay her cheez kay saman bhi inayat ker diye thay.
18.85 Woh aik raah kay peechay laga.
18.86 Yahan tak kay sooraj doobney ki jagah phonch gaya aur ussay aik daldal kay chashmay mein ghuroob hota hua paya aur iss chashmay kay pass aik qom ko bhi paya hum ney farma diya kay aey zulqarnain! Ya to tu enhen takleef phonchaye ya inn kay baray mein tu koi behtareen ravish ikhtiyar keray.
18.87 Uss ney kaha jo zulm keray ga ussay to hum bhi abb saza den gay phir woh apney perwerdigar ki taraf lotaya jayega aur woh ussay sakht tar azab dey ga.
18.88 Haan jo eman laye aur nek aemaal keray uss kay liye to badlay mein bhalaee hai aur hum ussay apney kaam mein bhi aasani hi ka hukum den gay.
18.89 Phir woh aur raah kay peechay laga.
18.90 Yahan tak kay jab sooraj nikalney ki jagah tak phoncha to ussay aik aisi qom per nikalta hua paya kay unn kay liye hum ney uss say aur koi oat nahi banaee.
18.91 Waqiya aisa hi hai aur hum ney uss kay pass ki kul khabron ka ehaata ker rakha hai.
18.92 Woh phir aik safar kay saman mein laga.
18.93 Yahan tak kay jab do deewaron kay darmiyan phoncha unn dono kay paray uss ney aik aisi qom paee jo baat samjhney ka qareeb bhi na thi.
18.94 Unhon ney kaha aey zulqarnain! Yajoob majooj iss mulk mein (baray bhari) fasadi hain to kiya hum aap kay liye kuch kharch ka intizam ker den? (iss shart per kay) aap humaray aur unn kay darmiyan aik deewat bana den.
18.95 Uss ney jawab diya kay meray ikhtiyar mein meray perwerdigar ney jo dey rakha hai wohi behtar hai tum sirf qooat taqat say meri madad kero.
18.96 Mein tum mein aur inn mein mazboot hijab bana deta hun. Mujhay lohay ki chadaren laa do. Yahan tak kay jab inn dono paharon kay darmiyan deewar barabar kerdi to hukum diya kay aag tez jalao ta-waqt-e-kay lohay ki inn chadaron ko bilkul aag ker diyato farmaya meray pass laao iss per pighla hua tanbaa daal doon.
18.97 Pus to inn mein iss deewar kay upper charhney ki taqat thi aur na iss mein koi soorakh ker saktay thay.
18.98 Kaha yeh sab meray rab ki meharbani hai haan jab meray rab ka wada aayega to issay zamin boss ker dey ga be-shak meray rab ka wada sacha aur haq hai.
18.99 Uss din hum enhen aapas mein aik doosray mein gudd madd hotay huye chor den gay aur soor phoonk diya jayega pus sab ko ikhatha ker kay hum jama ker len gay.
18.100 Uss din hum jahannum ko (bhi) kafiron kay samney laa khara keren gay.
18.101 Jin ki aankhen meri yaad say pardey mein thi aur (amar haq) sunn bhi nahi saktay thay.
18.102 Kiya kafir yeh khayal kiye bethay hain? Kay meray siwa woh meray bandon ko apna himayati bana len gay? (Suno) hum ney to inn kuffaar ki mehmani kay liye jahannum ko tayyar ker rakha hai.
18.103 Keh dijiye kay agar (tum kaho to) mein tumhen bata doon kay ba-aetbaar aemaal sab say ziyada khasaray mein kaun hain?
18.104 Woh hain kay jinki dunyawi zindagi ki tamam tar kosishen bekar hogaeen aur woh issi gumaan mein rahey kay woh boht achay kaam ker rahey hain.
18.105 Yehi woh log hain jinhon ney apney perwerdigar ki aayaton aur uss ki mulaqat say kufur kiya iss liye unn kay aemaal ghaarat hogaye pus qayamat kay din hum unn ka koi wazan qaeem na keren gay.
18.106 Haal yeh hai kay inn ka badla jahannum hai kiyon kay enhon nay kufur kiya aur meri aayaton aur meray rasoolon ko mazaq mein uaraya.
18.107 Jo log eman laye aur unhon ney kaam bhi achay kiye yaqeenan unn kay liye al-firdous kay baaghaat ki mehmani hai.
18.108 Jahan woh humesha raha keren gay jiss jagah ko badalney ka kabhi bhi unn ka irada hi na hoga.
18.109 Keh dijiye kay agar meray perwerdigar ki baton kay likhney kay liye samandar sihaee bann jayen to woh bhi meray rab ki baton kay khatam honey say pehlay hi khatam hojaye ga go hum issi jaisa aur bhi iss ki madad ko ley aayen.
18.110 Aap keh dijiye kay mein to tum jaisa hi aik insan hun. (haan) meri janib wahee ki jati hai kay sab ka mabood aik hi mabood hai to jisay bhi apney perwerdigar say milney ki aarzoo ho ussay chahaye kay nek aemaal keray aur apney perwerdigar ki ibadat mein kissi ko bhi shareeq na keray.
(Sura-Marium Makka mai Nazil hui, is mai atthanway (98) Aayatain hain)
19.01 Kaaf haa yaa ain suaad.
19.02 Yeh hai teray perwerdigar ki uss meharbani ka zikar jo uss ney apney banday zakriya per ki thi.
19.03 Jabkay uss ney apney rab say chupkay chupkay dua ki thi.
19.04 Kay aey meray perwerdigar! Meri hadiyan kamzor hogaee hain aur sir burhapay ki waja say bharak utha hai lekin mein tujh say dua kerkay kabhi bhi mehroom nahi raha.
19.05 Mujhay apney marney kay baad apney qarabat daron ka darr hai meri biwi bhi baanjh hai pus tu mujhay apney pass say waris ata farma.
19.06 Jo mera bhi waris ho aur yaqoob (alh-e-salam) kay khandan ka bhi ja-nasheen aur meray rab! Tu ussay maqbool banda bana ley.
19.07 Aey zakriya! Hum tujhay aik bachay ki khushkhabri detay hain jiss kay naam yahya hai hum ney iss say pehlay iss ka hum naam bhi kissi ko nahi kiya.
19.08 Zakriya (alh-e-salam) kehney lagay aey meray rab! Meray haan larka kaisay hoga jabkay meri biwi baanjh aur mein khud burhapay kay intehaee zoaf ko phonch chuka hun.
19.09 Irshad hua kay wada issi tarah ho chuka teray rab ney farma diya hai kay mujh per to yeh bilkul aasan hai aur tu khud jabkay kuch na tha mein tujhay peda ker chuka hun.
19.10 Kehney lagay meray perwerdigar meray liye koi alamat muqarrar farma dey irshad hua kay teray liye alamat yeh hai kay bawajood bhala changa honey kay tu teen raaton tak kissi shaks say bol na sakay ga.
19.11 Abb zakriya (alh-e-salam) apney hujray say nikal ker apni qom kay pass aaker unhen ishara kertay hain kay tum subha-o-shaam Allah Taalaa ki tasbeeh biyan kero.
19.12 “Aey yahya! Meri kitab ko mazbooti say thaam ley” aur hum ney ussay larakpan hi say danaee ata farma di.
19.13 Aur apney pass say shafqat aur pakeezgi bhi woh perhezgar shaks tha.
19.14 Aur apney maa baap say nek salook kerney wala tha woh sirkash aur gunehgar na tha.
19.15 Uss per salam hai jiss din woh peda hua aur jiss din woh maray aur jiss din woh zinda kerkay uthaya jaye.
19.16 Iss kitab mein marium ka bhi waqiya biyan ker. Jabkay woh apney ghar kay logon say alehda hoker mashriqi janib aaeen.
19.17 Aur unn logon ki taraf say parda ker liya phir hum ney uss kay pass apni rooh (jibraeel alh-e-salam) ko bheja pus woh uss kay samney poora aadmi bann ker zahir hua.
19.18 Yeh kehney lagin mein tujh say rehman ki panah maangti hun agar tu kuch bhi Allah say darney wala hai.
19.19 Uss ney jawab diya kay mein to Allah ka bheja hua qasid hun tujhay aik pakeeza larka denay aaya hun.
19.20 Kehney lagin bhala meray haan bacha kaisay ho sakta hai? Mujhay to kissi insan ka hath tak nahi laga aur na mein badkaar hun.
19.21 Uss ney kaha baat to yehi hai lekin teray perwerdigar ka irshad hai kay woh mujh per boht hi aasan hai hum to ussay logon kay liye aik nishani bana den gay aur apni khaas rehmat yeh to aik tey shuda baat hai.
19.22 Pus woh hamal say hogaeen aur issi waja say woh yaksoo hoker aik door ki jaga chali gaeen.
19.23 Phir dard-e-zeh ussay aik khajoor kay tanay kay neechay ley aaya boli kaash! Mein iss say pehlay hi marr gaee hoti aur logon ki yaad say bhi bhooli bisri hojati.
19.24 Itney mein ussay neechay say hi awaz di kay aazardah khatir na ho teray rab ney teray paon talay aik chashma jari ker diya hai.
19.25 Aur iss khajoor kay tanay ko apni taraf hila yeh teray samney tar-o-taza pakki khajooren gira dey ga.
19.26 Abb chain say kha pi aur aankhen thandi rakh agar tujhay koi insan nazar parr jaye to keh dena kay mein ney Allah rehman kay naam ka roza maan rakha hai. Mein aaj kissi shaks say baat na keroon gi.
19.27 Abb hazrat essa (alh-e-salam) ko liye huye woh apni qom kay pass aaeen. Sab kehney lagay marium tu ney bari buri harkat ki.
19.28 Aey haroon ki behan! Na to tera baap bura aadmi tha aur na teri maa badkaar thi.
19.29 Marium ney apney bachay ki taraf ishara kiya. Sab kehnay lagay kay lo bhala hum goad kay bachay say baat kaisay keren?
19.30 Bcha bol utha kay mein Allah Taalaa ka banda hun. Uss ney mujhay kitab ata farmaee aur mujhay apna payghumber banaya hai.
19.31 Aur uss ney mujhay ba-barkat kiya hai jahan bhi mein hun uss ney mujhay namaz aur zakat ka hukum diya hai jab tak bhi mein zinda rahoon.
19.32 Aur uss ney mujhay apni walida ka khidmat guzaar banaya hai aur mujhay sirkash aur bad-bakht nahi kiya.
19.33 Aur mujh per meri pedaeesh kay din aur meri maut kay din aur jiss din kay mein doobara zinda khara kiya jaon ga salam hi salam hai.
19.34 Yeh hai sahih waiya essa bin marium (alh-e-salam) ka yehi hai woh haq baat jiss mein log shak-o-shuba mein mubtila hain.
19.35 Allah Taalaa kay liye aulad ka hona laeeq nahi woh to bilkul pak zaat hai woh to jab kissi kaam kay sir anjam denay ka irada kerta hai to ussay keh deta hai kay hoja woh ussi waqt ho jata hai.
19.36 Mera aur tum sab ka perwerdigar Allah Taalaa hi hai. Tum sab ussi ki ibadat kero yehi seedhi raah hai.
19.37 Phir yeh firqay aapas mein ikhtilaf kerney lagay pus kafiron kay liye “wail” hai aik baray (sakht) din ki hazri hai.
19.38 Kiya khoob dekhney sunnay walay hongay uss din jabkay humaray samney hazir hongay lekin aaj to yeh zalim log sareeh gumrahi mein paray huye hain.
19.39 To unhen uss ranj-o-afsos kay din ka darr suna dey jabkay kaam anjam ko phoncha diya jayega aur yeh log ghaflat aur bey emani mein hi reh jayengay.
19.40 Khud zamin kay aur tamam zamin walon kay waris hum hi hongay aur sab log humari hi taraf lota ker layen jayen gay.
19.41 Iss kitab mein ibrahim (alh-e-salam) ka qissa biyan ker be-shak woh baray sachaee walay payghumber thay.
19.42 Jabkay unhon ney apney baap say kaha kay abba jaan! Aap inn ki pooja paat kiyon ker rahey hain jo na sunen na dekhen? Na aap ko kuch bhi faeeda phoncha saken.
19.43 Meray meharban maa baap! Aap dekhiye meray pass woh ilm aaya hai jo aap kay pass aaya hi nahi to aap meri hi manen mein bilkul seedhi raah ki taraf aap ki rehbari keroon ga.
19.44 Meray abba jaan aap shetan ki parastish say baaz aajayen shetan to reham-o-karam walay Allah Taalaa ka bara hi na-farman hai.
19.45 Abba jaan! Mujhay khof laga hua hai kay kahin aap per koi azab-e-elahee na aa paray kay aap shetan kay sathi bann jayen.
19.46 Uss ney jawab diya kay aey ibrahim! Kiya tu humaray maboodon say roo gardani ker raha hai. Sunn agar tu baaz na aaya to mein tujhay pathron say maar dalon ga jaa aik muddat daraz tak mujh say alag reh.
19.47 Kaha acha tum per salam ho mein to apney perwerdigar say tumhari bakhsish ki dua kerta rahon ga woh mujh per hadd darja meharban hai.
19.48 Mein to tumhen bhi aur jin jin ko tum Allah Taalaa kay siwa pukartay ho unhen bhi sab ko chor raha hun. Sirf apney perwerdigar ko pukarta rahoon ga mujhay yaqeen hai kay mein apney perwerdigar say dua maang ker mehroom na rahoon ga.
19.49 Jab ibrahim (alh-e-salam) unn sab ko aur Allah kay siwa unn kay sab maboodon ko chor chukay to hum ney unhen ishaq (alh-e-salam) -o- yaqoob (alh-e-salam) ata farmaye aur dono ko nabi bana diya.
19.50 Aur inn sab ko hum ney apni boht si rehmaten ata farmaeen aur hum ney inn kay zikar-e-jamil ko buland darjay ka ker diya.
19.51 Iss quran mein musa (alh-e-salam) ka zikar bhi ker jo chuna hua rasool aur nabi tha.
19.52 Hum ney ussay toor kay dayen janib say nida ki aur raaz goee kertay huye ussay qareeb ker liya.
19.53 Aur apni khas meharbani say uss kay bhai ko nabi bana ker ata farmaya.
19.54 Iss kitab mein ismail (alh-e-salam) ka waqiya bhi biyan ker woh bara hi waday ka sacha tha aur tha bhi rasool aur nabi.
19.55 Woh apney ghar walon ko barabar namaz aur zakat ka hukum deta tha aur tha bhi apney perwerdigar ki baargaah mein pasandeedah aur maqbool.
19.56 Aur iss kitab mein idris (alh-e-salam) ka bhi zikar ker woh bhi nek kirdaar payghumber tha.
19.57 Hum ney ussay buland muqam per utha liya.
19.58 Yehi woh anbiya hain jin per Allah Taalaa ney fazal-o-karam kiya jo aulad-e-adam mein say hain aur unn logon ki nasal say hain jinhen hum ney nooh (alh-e-salam) kay sath kashti mein charha liya tha aur aulad ibrahim-o-yaqoob say aur humari taraf say raaha yafta aur humaray pasandeedah logon mein say. Inn kay samney jab Allah rehman ki aayaton ki tilawat ki jati thi yeh sajda kertay aur rotay girgiratay gir partay thay.
19.59 Phir inn kay baad aisay na khalaf peda huye kay unhon ney namaz zaya ker di aur nafsani khuwishon kay peechay parr gaye so unn ka nuksan unn kay aagay aayega.
19.60 Ba-juz unn kay jo toba ker len aur eman layen aur nek amal keren. Aisay log jannat mein jayen gay aur unn ki zara si bhi haq talfi na ki jayegi.
19.61 Humeshgi wali jannaton mein jin ka ghaeebana wada Allah meharban ney apney bandon say kiya hai. Be-shak uss ka wada poora honey wala hi hai.
19.62 Woh log wahan koi laghaw baat na sunen gay sirf salam hi salam sunen gay unn kay liye wahan subha shaam unn ka rizq hoga.
19.63 Yeh hai woh jannat jiss ka waris hum apney bandon mein say unhen banatay hain jo muttaqi hon.
19.64 Hum baghair teray rab kay hukum kay utar nahi saktay humaray aagay peechay aur inn kay darmiyan ki kul cheezen ussi ki milkiyat mein hain tera perwerdigar bhoolney wala nahi.
19.65 Aasmano ka zamin ka aur jo kuch inn kay darmiyan hai sab ka rab wohi hai tu ussi ki bandagi ker aur uss ki ibadat per jamm ja. Kiya teray ilm mein uss ka hum naam hum palla koi aur bhi hai?
19.66 Insan kehta hai kay jab mein marr jaonga to kiya phir zinda ker kay nikala jaonga?
19.67 Kiya yeh insan itna bhi yaad nahi rakhta kay hum ney ussay iss say pehlay peda kiya halankay woh kuch bhi na tha.
19.68 Teray perwerdigar ki qasam! Hum unhen aur shetano ko jama ker kay zaroor zaroor jahannum kay ird gird ghutno kay bal giray huye hazir ker den gay.
19.69 Hum phir her her giroh say unhen alag nikal khara keren gay jo Allah rehman say boht akray akray phirtay thay.
19.70 Phir hum unhen bhi khoob jantay hain jo jahannum kay dakhlay kay ziyada sazawaar hain.
19.71 Tum say her aik wahan zaroor warid honey wala hai yeh teray perwerdigar kay zimmay qataee faisal shuda amar hai.
19.72 Phir hum perhezgaron ko to bacha len gay aur na-farmano ko ussi mein ghutno kay bal gira hua chor den gay.
19.73 Jab inn kay samney humari roshan aayaten tilwat ki jati hain to kafir musalamano say kehtay hain batao hum tum dono jamaton mein say kiss ka martaba ziyada hai? Aur kiss ki majlis shandaar hai?
19.74 Hum to inn say pehlay boht si jamaton ko ghaarat ker chukay hain jo saaz-o-saman aur naam-o-numood mein inn say barh charh ker thin.
19.75 Keh dijiye! Jo gumrahi mein hota Allah rehman uss ko khoob lambi mohlat deta hai yehan tak kay woh unn cheezon kay dekh len jin ka wada kiye jatay hain yaani azab ya qayamat ko uss waqt unn ko sahih tor per maloom ho jayega kay kaun buray martabay wala aur kiss ka jutha kamzor hai.
19.76 Aur hidayat yafta logon ko Allah Taalaa hidayat mein barhata hai aur baqi rehney wali nekiyan teray rab kay nazdeek sawab kay lehaz say aur anjam kay lehaz say boht hi behtar hain.
19.77 Kiya tu ney ussay bhi dekha jiss ney humari aayaton say kufur kiya aur kaha kay mujhay to maal-o-aulad zaroor hi di jaye gi.
19.78 Kiya woh ghaib per mutla hai ya Allah ka koi wada ley chuka hai?
19.79 Hergiz nahi yeh jo bhi keh raha hai hum ussay zaroor likh len gay aur uss kay liye azab barhaye chalay jayen gay.
19.80 Yeh jin cheezon ko keh raha hai ussay hum iss kay baad ley len gay. Aur yeh to bilkul akela hi humaray samney hazir hoga.
19.81 Enhon ney Allah kay siwa doosray mabood bana rakhay hain kay woh inn kay liye baees-e-izzat hon.
19.82 Lekin aisa hergiz hona nahi. Woh to inn ki pooja say munkir honjayen gay aur ultay inn kay dushman bann jayen gay.
19.83 Kiya tu ney nahi dekha kay hum kafiron kay pass shetano ko bhejtay hain jo enhen khoob uksatay hain.
19.84 Tu inn kay baray mein jaldi na ker hum to khud hi inn kay liye muddat shumari ker rahey hain.
19.85 Jiss din hum perhezgaron ko Allah rehman ki taraf bator mehman kay jama keren gay.
19.86 Aur gunehgaron ko sakht piyas ki halat mein jahannum ki taraf haank ley jayen gay.
19.87 Kissi ko shifaat ka ikhtiyar na hoga siwaye unn kay jinhon ney Allah Taalaa ki taraf say koi qol-o-qarar ley liya hai.
19.88 Inn ka qol to yeh hai kay Allah rehman ney bhi aulad ikhtiyar ki hai.
19.89 Yaqeenan tum boht buri aur bhari cheez laye ho.
19.90 Qareeb hai kay iss qol ki waja say aasman phat jayen aur zamin shaq hojaye aur pahar rezay rezay hojayen.
19.91 Key woh rehman ki aulad sabit kerney bethay.
19.92 Shaan-e-rehman kay laeeq nahi kay woh aulad rakhay.
19.93 Aasman-o-zamin mein jo bhi hain sab kay sab Allah kay ghulam bann ker hi aaney walay hain.
19.94 Inn sab ko uss ney gher rakha hai aur sab ko poori tarah ginn bhi rakha hai.
19.95 Yeh saray kay saray qayamat kay din akelay uss kay pass hazir honey walay hain.
19.96 Be-shak jo eman laye hain aur jinhon ney shaeesta aemaal kiye hain unn kay liye Allah rehman mohabbat peda ker dey ga.
19.97 Hum ney iss quran ko teri zaban mein boht hi aasan ker diya hai kay tu iss kay zariye say perhezgaron ko khushkhabri dey aur jhagraloo logon ko dara dey.
19.98 Hum ney inn say pehlay boht si jamaten tabah ker di hain kiya inn mein say aik bhi aahat tu pata hai ya unn ki awaz ki bhanak bhi teray kaan mein parti hai?
(Sura-Tahaa Makka mai Nazil hui, is mai aikso-paintees (135) Aayatain hain)
20.02 Hum ney yeh quran tujh per iss liye nahi utara kay tu mushaqqat mein parr jaye.
20.03 Bulkay uss ki naseehat kay liye jo Allah say darta hai.
20.04 Iss ka utarna uss ki taraf say hai jiss ney zamin ko aur buland aasmano ko peda kiya hai.
20.05 Jo rehman hai arsh per qaeem hai.
20.06 Jiss ki milkiyat aasmano aur zamin aur inn dono kay darmiyan aur (kurra-e-khak) kay neechay ki her aik cheez per hai.
20.07 Agar tu unchi baat kahey to woh to her aik posheeda bulkay posheeda say posheeda tar cheez ko bhi ba-khoobi janta hai.
20.08 Wohi Allah hai jiss kay siwa koi mabood nahi behtareen naam ussi kay hain.
20.09 Tujhay musa (alh-e-salam) ka qissa bhi maloom hai?
20.10 Jabkay uss ney aag dekh ker apney ghar walon say kaha kay tum zara si dare thehar jao mujhay aag dikhaee di hai. Boht mumkin hai kay mein iss ka koi angara tumharay pass laon yaa aag kay pass say rastay ki itlaa paon.
20.11 Jab woh wahan phonchay to awaz di gaee aey musa!
20.12 Yaqeenan mein hi tera perwerdigar hun to tu apni jootiyan utar dey kiyon kay tu pak maidan-e-toowa mein hai.
20.13 Aur mein ney tujhay muntakhib ker liya hai abb jo wahee ki jaye ussay kaan laga ker sunn.
20.14 Be-shak mein hi Allah hun meray siwa ibadat kay laeeq aur koi nahi pus tu meri hi ibadat ker aur meri yaad kay liye namaz qaeem rakh.
20.15 Qayamat yaqeenan aaney wali hai jissay mein posheeda rakhna chahata hun takay her shaks ko woh badla diya jaye jo uss ney kosish ki ho.
20.16 Pus abb iss kay yaqeen say tujhay koi aisa shaks rok na dey jo iss per emaan na rakhta ho aur apni khuawish kay peechay para ho werna tu halak ho jaye ga.
20.17 Aey musa terau iss dayen hath mein kiya hai?
20.18 Jawab diya kay yeh meri lathi hai jiss per mein take lagata hun aur jiss say mein apni bakriyon kay liye pattay jhaar liya kerta hun aur bhi iss mein mujhay boht faeeday hain.
20.19 Farmaya aey musa! Issay hath say neechay daal dey.
20.20 Daltay hi woh saanp bann ker dorney lagi.
20.21 Farmaya bey khof ho ker issay pakar ley hum issay ussi pehli si surat mein doobara laa den gay.
20.22 Aur apna hath apni baghal mein daal ley to woh safaid chamakta hua ho ker niklay ga lekin baghair kisi aib (aur rog) kay yeh doosra moajzza hai.
20.23 Yeh iss liye kay hum tujhay apni bari bari nishaniyan dikhana chahatay hain.
20.24 Abb tu firaon ki taraf jaa uss ney barri sirkashi macha rakhi hai.
20.25 Musa (alh-e-salam) ney kaha aey meray perwerdigar! Mera seena meray liye khol dey.
20.26 Aur meray kaam ko mujh per aasan ker dey.
20.27 Aur meri zaban ki girah bhi khol dey.
20.28 Takay log meri baat achi tarah samajh saken.
20.29 Aur mera wazir meray kunbay mein say ker dey.
20.30 Yani mera bhai haroon (alh-e-salam) ko.
20.31 Tu iss say meri kamar kuss dey.
20.32 Aur ussay mera shareek kaar ker dey.
20.33 Takay hum dono ba-kasrat teri tasbeeh biyan keren.
20.34 Aur ba-kasrat teri yaad keren.
20.35 Be-shak tu humen khoob dekhney bhalney wala hai.
20.36 Janab baari taalaa ney farmaya musa teray tamam sawalaat poora ker diye gaye.
20.37 Hum ney tujh per aik baar aur bhi bara ehsan kiya hai.
20.38 Jabkay hum ney teri maa ko woh elhaam kiya jiss ka zikar abb kiya jaa raha hai.
20.39 Kay tu ussay sandooq mein band ker kay darya mein chor dey pus darya ussay kinaray laa dalay ga aur mera aur khud uss ka dushman ussay ley ley ga aur mein ney apni taraf ki khaas mohabbat-o-maqbooliyat tujh per daal di. Takay teri perwerish meri aankhon kay samney ki jaye.
20.40 (yaad ker) jabkay teri behan chal rahi thi aur keh rahi thi kay agar tum kaho to mein ussay bata doon jo uss ki nigehbani keray iss tadbeer say hum ney tujhay phir teri maa kay pass phonchaya kay uss ki aankhen thandi rahen aur woh ghumgeen na ho. Aur tu ney aik shaks ko maar dala tha iss per hum ney tujhay ghum say bacha liya gharz hum ney tujhay achi tarah aazma liya. Phir tu kaee saal tak madiyan kay logon mein thehra raha phir taqdeer-e-elahee kay mutabiq aey musa! Tu aaya.
20.41 Aur mein ney tujhay khas apni zaat kay liye pasand farma liya.
20.42 Abb tu apney bhai samet meri nishaniyan humrah liye huye jaa aur khabdaar meray zikar mein susti na kerna.
20.43 Tum dono firaon kay pass jao uss ney bari sirkashi ki hai.
20.44 Ussay narmi say samjhao kay shayad woh samajh ley ya darr jaye.
20.45 Dono ney kaha aey humaray rab! Humen khof hai kay kahin firaon hum per koi ziyadti na keray ya apni sirkashi mein barh na jaye.
20.46 Jawab mila kay tum mutlaqan khof na kero mein tumharay sath hun aur sunta dekhta rahoon ga.
20.47 Tum iss kay pass jaa ker kaho kay hum teray perwerdigar kay payghumber hain tu humaray sath bani israeel ko bhej dey inn ki sazayen moqoof ker. Hum to teray pass teray rab ki taraf say nishani ley ker aaye hain aur salamti ussi kay liye hai jo hidayat ka paband ho jaye.
20.48 Humari taraf wahee ki gaee hai kay jo jhutlaye aur roo gardani keray uss kay liye azab hai.
20.49 Firaon ney poocha kay aey musa! Tum dono ka rab kaun hai?
20.50 Jawab diya kay humara rab woh hai jiss ney her aik ko uss ki khas surat shakal inayat farmaee phir raah sujha di.
20.51 Uss ney kaha acha yeh to batao aglay zamaney walon ka haal kiya hona hai.
20.52 Jawab diya kay inn ka ilm meray rab kay haan kitab mein mojood hai na to mera rab ghalati kerta hai na bhoolta hai.
20.53 Ussi ney tumharay liye zamin ko farash banaya hai aur iss mein tumharay chalney kay raastay banaye hain aur aasman say paani bhi wohi barsata hai phir iss barasaat ki waja say mukhtalif qisam ki paidawaar bhi hum hi peda kertay hain.
20.54 Tum khud khao aur apney chopayon ko bhi charao. Kuch shak nahi kay iss mein aqalmandon kay liye boht si nishaniyan hain.
20.55 Issi zamin mein hum ney tumhen peda kiya aur issi mein phir wapis lotayen gay aur iss say phir doobara tum sab ko nikal khara keren gay.
20.56 Hum ney ussay apni sab nishaniyan dikha den lekin phir bhi uss ney jhutalaya aur inkaar ker diya.
20.57 Kehney laga aey musa! Kiya tu iss liye aaya hai kay humen apnay jadoo kay zor say humaray mulk say bahir nikal dey.
20.58 Acha hum bhi teray muqablay mein issi jaisa jadoo zaroor layen gay pus humaray aur apnay darmiyan aik waday ka waqt muqarrar ker ley kay na hum iss ka khof keren aur na tu saaf maidan mein muqabla ho.
20.59 Musa (alh-e-salam) ney jawab diya kay zeenat aur jashan kay din ka wada hai aur yeh kay log din charhay hi jama ho jayen.
20.60 Pus firaon lot gaya aur uss ney apnay hath kanday jama kiye phir aagaya.
20.61 Musa (alh-e-salam) ney unn say kaha tumhari shamat aa chuki Allah Taalaa per jhoot aur iftra na bandho kay woh tumhen azabon say maliya mait ker dey yaad rakho woh kabhi kaamyaab na hoga jiss ney jhooti baat ghari.
20.62 Pus yeh log aapas kay mashwaron mein mukhtalif raye ho gaye aur chup ker chupkay chupkay mashwara kerney lagay.
20.63 Kehney lagay yeh dono mehaz jadoogar hain aur inn ka pukhta irada hai kay apney jadoo kay zor say tumhen tumharay mulk say nikal bahir keren aur tumharay behtareen mazhab ko barbaad ker den.
20.64 To tum bhi apna koi dao utha na rakho phir saff bandi ker kay aao. Jo ghalib aagaya wohi bazi ley gaya.
20.65 Kehney lagay aey musa! Ya to tu pehlay daal ya hum pehlay dalney walay bann jayen.
20.66 Jawab diya kay nahi tum hi pehlay dalo. Abb to musa (alh-e-salam) ko yeh khayal guzrney laga kay unn ki rasiyan aur lakriyan unn kay jadoo kay zor say dor bhag rahi hain.
20.67 Pus musa (alh-e-salam) ney apney dil hi dil mein darr mehsoos kiya.
20.68 Hum ney farmay kuch khof na ker yaqeena tu hi ghalib aur bartar rahey ga.
20.69 Aur teray dayen hath mein jo hai ussay daal dey kay unn ki tamam karigari ko woh nigal jaye enhon ney jo kuch banaya hai yeh sirf jadoogaron kay kartab hain aur jadoogar kahin say bhi aaye kaamyab nahi hota.
20.70 Abb to tamam jadoogar sajday mein girr paray aur pukar uthay kay hum to haroon (alh-e-salam) aur musa (alh-e-salam) kay rab per emaan laye.
20.71 Firaon kehnay laga kiya meri ijazat say pehlay hi tum iss per emaan ley aaye? Yaqeenan yehi tumhara woh bara buzrug hai jiss ney tum sab ko jadoo sikhaya hai (sunn lo) mein tumharay hath paon ultay seedhay katwa ker tum sab ko khajoor kay tano mein sooli per latakwa doon ga aur tumhen poori tarah maloom hojaye ga kay hum mein say kiss ki maar ziyada sakht aur dairpaa hai.
20.72 Unhon ney jawab diya kay na-mumkin hai kay hum tujhay tarjeeh den inn daleelon per jo humaray samney aa chukin aur uss Allah per jiss ney humen peda kiya hai abb to jo kuch tu kerney wala hai ker guzar tu jo kuch bhi hukum chala sakta hai wo issi duniyawi zindagi mein hi hai.
20.73 Hum (iss umeed say) apney perwerdigar per emaan laye kay woh humari khatayen moaf farma dey aur (khaas ker) kadoogari (ka gunah) jiss per tum ney humen majboor kiya hai Allah hi behtar aur hamesha baqi rehney wala hai.
20.74 Baat yehi hai kay jo bhi gunehagaar bann ker Allah Taalaa kay haan hazir hoga uss kay liye dozakh hai jahan na maut hogi na zindagi.
20.75 Aur jo bhi uss kay pass emaan ki halat mein hazir hoga aur uss ney aemaal bhi nek kiye hongay uss kay liye buland-o-bala darjay hain.
20.76 Hameshgi wali jannaten jin kay neechay nehren lehren ley rahi hain jahan woh hamesha (hamesha) rahen gay. Yehi inaam hai her uss shaks ka jo pak hai.
20.77 Hum ney musa (alh-e-salam) ki taraf wahee nazil faramee kay tu raton raat meray bandon ko ley chal aur inn kay liye darya mein khushk raasta bana ley phir na tujhay kissi kay aa pakarney ka khatra hoga na darr.
20.78 Firaon ney apney lashkaron samet inn ka taaqqub kiya phir to darya inn sab ko jesa kuch chipa lena chahiye tha chipa liya.
20.79 Firaon ney apni qom ko gumrahi mein daal diya aur seedha raasta na dikhaya.
20.80 Aey bani israeel! Dekho hum ney tumhen tumharay dushman say nijat di aur tum say koh-e-toor ki dayen taraf ka wada kiya aur tum per mann-o-salwa utara.
20.81 Tum humari di hui pakeeza rozi khao aur iss mein hadd say aagay na barho werna tum per mera ghazab nazil hoga aur jiss per mera ghazab nazil hojaye woh yaqeenan tabah hua.
20.82 Haan be-shak mein unhen bakhsh denay wala hun jo tauba keren emaan layen nek amal keren aur raah-e-raast per bhi rahen.
20.83 Aey musa! Tujhay apni qom say (ghafil kerkay) kaun si cheez jaldi ley aaee?
20.84 Kaha kay woh log bhi meray peechay hi peechay hain aur mein ney aey rab! Teri taraf jaldi iss liye ki kay tu khush hojaye.
20.85 Farmaya! Hum ney teri qom ko teray peechay aazmaeesh mein daal diya aur unhen samri ney behka diya.
20.86 Pus musa (alh-e-salam) sakht ghazab naak hoker ranj kay sath wapis lotay aur kehnay lagay kay aey meri qom walo! Kiya tum say tumharay perwerdigar ney nek wada nahi kiya tha? Kiya iss ki muddat tumhen lambi maloom hui? Bulkay tumhara irada hi yeh hai kay tum per tumharay perwerdigar ka ghazab nazil ho? Kay tum ney meray waday ka khilaf kiya.
20.87 Unhon ney jawab diya kay hum ney apney ikhtiyar say aap kay sath waday ka khilaf nahi kiya. Bulkay hum per zewraat qom kay bojh laad diye gaye thay unhen hum ney daal diya aur issi tarah samri ney bhi daal diye.
20.88 Phir uss ney logon kay liye aik bachra nikal khara kiya yaani bachray ka butt jiss ki gaye ki si awaz bhi thi phir kehney lagay kay yehi tumhara bhi mabood hai aur musa ka bhi lekin musa bhool gaya hai.
20.89 Kiya yeh gumrah log yeh bhi nahi dekhtay kay woh to inn ki baat ka jawab bhi nahi dey sakta aur na inn kay kissi buray bhalay ka ikhtiyar rakhta hai.
20.90 Aur haroon (alh-e-salam) ney iss say pehlay hi inn say keh diya tha aey meri qom walo! Iss bachray say to sirf tumhari aazmaeesh ki gaee hai tumahra haqeeqi perwerdigar to Allah rehman hi hai pus tum sab meri tabey daari kero. Aur meri baat mantay chalay jao.
20.91 Enhon ney jawab diya kay musa (alh-e-salam) ki wapsi tak to hum issi kay mujawar banay bethay rahen gay.
20.92 Musa (alh-e-salam) kehnay lagay aey haroon! Enhen gumrah hotay hua dekhtay huye tujhay kis cheez ney roka tha.
20.93 Kay tu meray peechay na aaya. Kiya tu bhi meray farmaan ka na-farmaan bann betha.
20.94 Haroon (alh-e-salam) ney kaha aey meray maa jaye bhai! Meri darhi na pakar aur sir kay baal na kheench mujhay to sirf yeh khayal daaman geer hua kay kahin aap yeh (na) farmayen kay tu ney bani israeel mein tafarqa daal diya aur meri baar ka intezar na kiya.
20.95 Musa (alh-e-salam) ney poocha samri tera kiya moamla hai.
20.96 Uss ney jawab diya kay mujhay woh cheez dikhaee di jo enhen dikhaee na di to mein ney farstada-e-elahee kay naqsh-e-qadam say aik muthi bhar li ussay iss mein daal diya issi tarah meray dil ney yeh baat meray liye bhali bana di.
20.97 Kaha acha jaa duniya ki zindagi mein teri saza yehi hai kay tu kehta rehey kay mujhay na choona aur aik aur bhi wada teray sath hai jo tujh say hergiz na talay ga aur abb tu apney iss mabood ko bhi dekh lena jiss kay aetikaaf kiye huye tha kay hum issay jala ker darya mein raiza raiza ura den gay.
20.98 Asal baat yehi hai kay tum sab ka mabood-e-bar haq sirf Allah hi hai uss kay siwa koi parastish kay qabil nahi. Uss ka ilm tamam cheezon per hawi hai.
20.99 Issi tarah hum teray samney pehlay ki guzri hui waardaaten biyan farma rahen hain aur yaqeena hum tujhay apney pass say naseehat ata farma chukay hain.
20.100 Iss say jo mun pher ley ga woh yaqeenan qayamat kay din apna bhari bojh laday huye hoga.
20.101 Jiss mein hamesha hi rahey ga aur inn kay liye qayamat kay din (bara) bojh hai.
20.102 Jiss din soor phonka jayega aur gunehgaron ko hum uss din (dehshat ki waja say) neeli peeli aankhon kay sath gher layen gay.
20.103 Woh aapas mein chupkay chupkay keh rahey hongay kay hum to (duniya mein) sirf dus din hi rahey.
20.104 Jo kuch woh keh rahey hain uss ki haqeeqat say hum ba-khabar hain inn mein say sab say ziyada acha raah wala keh raha hoga kay tum to sirf aik hi din rahey.
20.105 Woh aap say paharon ki nisbat sawal kertay hain to aap keh den kay enhen mera rab raiza raiza ker kay ura dey ga.
20.106 Aur zamin ko bilkul humwaar saaf maidan kerkay chor dey ga.
20.107 Jiss mein to na kahin mor tor dekhay ga na oonch neech.
20.108 Jiss din log pukarney walay kay peechay chalen gay jiss mein koi kuji na hogi aur Allah rehman kay samney tamam aawazen pust hojayen gi siwaye khusur phusur kay tujhay kuch bhi sunaee na dey ga.
20.109 Uss din sifarish kuch kaam na aaye gi magar jisay rehman hukum dey aur uss ki baat ko pasand farmaye.
20.110 Jo kuch inn kay aagay peechay hai ussay Allah hi janta hai makhlooq ka ilm uss per hawi nahi hosakta.
20.111 Tamam chehray uss zinda aur qaeem daeem mudabbir Allah kay samney kamal aajzi say jhukay huye hongay yaqeenan woh barbaad hua jiss ney zulm laad liya.
20.112 Aur jo nek aemal keray aur emaan wala bhi ho to na ussay bey insafi ka khutka hoga na haq talfi ka.
20.113 Issi tarah hum ney tujh per arabi quran nazil farmaya hai aur tarah tarah say iss mein darr ka biyan sunaya hai takay log perhezgaar bann jayen ya inn kay dil mein soch samajh to peda keray.
20.114 Pus Allah aali shaan wala sacha aur haqeeqi badshah hai. Tu quran parhney mein jaldi na ker uss say pehlay kay teri taraf jo wajee ki jati hai woh poori ki jaye haan yeh dua ker kay perwerdigar! Mera ilm barha.
20.115 Hum ney adam ko pehlay hi takeedy hukum dey diya tha lekin woh bhool gaya aur hum ney uss mein koi azum nahi paya.
20.116 Aur jab hum ney farishton say kaha kay adam (alh-e-salam) ko sajjda kero to iblees kay siwa sab ney kiya uss ney saaf inkar ker diya.
20.117 To hum ney kaha aey adam! Yeh tera aur teri biwi ka dushman hai (khayal rakhna) aisa na ho kay woh tum dono ko jannat say nikalwa dey key tu musibat mein par jaye.
20.118 Yahan to tujhay yeh aaram hai kay na tu bhooka hota hai na nanga.
20.119 Aur na tu yahan piayasa hota hai na dhoop say takleef uthata hai.
20.120 Lekin shetan ney ussay waswasa dala kehney laga kay kiya mein tujhay daeemi zindagi ka darakht aur badshaat batlaon kay jo kabhi purani na ho.
20.121 Chunacha inn dono ney uss darakht say kuch kha liya pus unn kay satar khul gaye aur bahisht kay pattay apney upper taankney lagay. Adam (alh-e-salam) ney apney rab ki na-farmani ki pus behak gaya.
20.122 Phir uss kay rab ney nawaza uss ki toba qabool ki aur uss ki rehnumaee ki.
20.123 Farmaya tum dono yahan say utar jao tum aapas mein aik doosray kay dushman ho abb tumharay pass jab kabhi meri taraf say hidayat phonchay to jo meri hidayat ki pairwee keray na to woh behkay ga na takleef mein paray ga.
20.124 Aur (haan) jo meri yaad say roo gardani keray ga uss ki zindagi tangi mein rahey gi aur hum ussay baroz qayamat andha ker kay uthayen gay.
20.125 Woh kahey ga kay elahee! Mujhay tu ney andha bana ker kiyon uthaya? Halankay mein to dekhta bhalta tha.
20.126 (jawab milay ga kay) issi tarah hona chahye tha tu meri aaee hui aayaton ko bhool gaya to aaj tu bhi bhula diya jata hai.
20.127 Hum aisa hi badla her uss shaks ko diya kertay hain jo hadd say guzar jaye aur apney rab ki aayaton per emaan na laye aur be-shak aakhirat ka azab nihayat hi sakht aur baqi rehney wala hai.
20.128 Kiya inn ki rehbari iss baat ney bhi nahi ki kay hum ney inn say pehlay boht si bastiyan halak ker di hain jin kay rehney sehney ki jaga yeh chal phir rahey hain. Yaqeenan iss mein aqal mandon kay liye boht si nishaniyan hain.
20.129 Agar teray rab ki baat pehlay hi say muqarrar shuda aur waqt moyyen kerda na hota to issi waqt azab aa chimatta.
20.130 Pus inn ki baton per sabar ker aur apney perwerdigar ki tasbeeh aur tareef biyan kerta reh sooraj nikalney say pehlay aur uss kay dobney say pehlay raat kay mukhtalif waqton mein bhi aur din kay hisson mein bhi tasbeeh kerta reh boht mumkin hai kay tu razi ho jaye.
20.131 Aur apni nighayen hergiz unn cheezon ki taraf na dorana jo hum ney inn mein say mukhtalif logon ko aaraeesh-e-duniya ki dey rakhi hain takay unhen iss mein aazma ley teray rab ka diya hua hi (boht) behtar aur boht baqi rehney wala hai.
20.132 Apney gharaney kay logon per namaz ki takeed rakh aur khud bhi iss per jama reh hum tujh say rozi nahi maangtay bulkay hum khud tujhay rozi detay hain aakhir mein bol bala perhezgari hi ka hai.
20.133 Enhon ney kaha kay yeh nabi humaray pass apney perwerdigar ki taraf say koi nishani kiyon nahi laya? Kiya inn kay pass agli kitabon ki wazeh daleel nahi phonchi?
20.134 Aur agar hum iss say pehlay hi enehn azab say halak ker detay to yaqeenan yeh keh uthtay kay aey humaray perwerdigar tu ney humaray pass apna rasool kiyon na bheja? Kay hum teri aayaton ki tabeydari kertay iss say pehlay kay hum zaleel-o-ruswa hotay.
20.135 Keh dijiye kay her aik anjam ka muntazir hai pus tum bhi intezar mein raho. Abhi abhi qata’an jaan lo gay kay raah-e-raast walay kaun hain aur kaun raah yafta hain.
01-Alif laam meem
07-Wa iza samay-oo
12-Wama min daabbatin
19-Wa qaalal iazina
21-Utloo ma oohiyaa
27-Qaala fama khatbokum
jo dosray ka bura chahay gaa is ka bura ho gaa in English is- Urdu to English Translation Idiom Dictionary
jo dosray ka bura chahay gaa is ka bura ho gaa in English
Words meanings used in Jo dosray ka bura chahay gaa is ka bura ho gaa
Buree baat ko har waqt sochtay rabo tu woh ho kar rahti bay
Sakht alfaaz kaisi ko kia nuqsaan pohancha saktay hain
Idioms related to the words in jo dosray ka bura chahay gaa is ka bura ho gaa
Here is a list of some of the idioms that are either related to the jo dosray ka bura chahay gaa is ka bura ho gaa or use words from this idiom.
What is jo dosray ka bura chahay gaa is ka bura ho gaa meaning in English?
What are the idioms related to jo dosray ka bura chahay gaa is ka bura ho gaa?
Here are the idioms that are related to the jo dosray ka bura chahay gaa is ka bura ho gaa idiom.
Punjab hukomat ne insaf sehat card ki taqseem ka aghaz krdia . – Blog.urdu123
Sehat insaf card program is a turning point towards social welfare reforms ,it helps needy and under privileged citizen across the country, they can get access to their required medical health care in distinguished manners without any financial commitment.
Punjab hukomat ne insaf sehat card ki taqseem ka aghaz krdia.
Faisalabaad: sehat saholat program k tehat Faisalabad mein Punjab hukomat ne mustahiq afraad mein insaf sehat card ki taqseem ka aghaz kar dia ،Wazeer e Alawh Punjab Usman Buzdaar ne shehrion mein health card taqseem kiye ،in ka kahna tha ke tehreek insaf ka mission aam awam ki khadmit hai .
tafsilaat k mutabik hukomat Punjab ne inqalabi iqdaam uthate huwey gareeb shehrion k mayyari hasaptalon mein ilaaj k leye Faisalabad mein sehat insaf card farahmi ka aghaz kar dia gya hai .
Sehat card hasil karny ka tariqa.
Wazeer e Alawh Punjab sardar Usman Buzdaar ne Faisalabad medical University mein gareeb shehrion mein health card taqseem kiye . Faisalabad aur Chiniot mein 4 lakh 11 hazar khandanon mein health cards taqseem kiye jayain gey jis k tehat 22 fissad abadi ko mayyari hasaptalon mein muft ilaaj ki saholat faraham ki jai ge.
Wazeer e Alawh Punjab ka us moqa par kahna tha ke Punjab mein sarhy 3 karor shehri saholat se mustafid hongay .Health card rakny wali family salana 7 lakh 20 hazar rupay ka free ilaaj krwa sake ge .health card wasool krny wale shehrion ne khushi ka izhar kya.
taqreeb mein Wazeer e sehat Punjab Doctor Yasmeen Rashid ne bhi shirkat ki ،in ka kahna tha ke sehat card k tehat Punjab mein 8hazar beds ka izaafa hawa ،awam ko sehat mand banana hamari hukomat ki awwalien tarjiaat mein shamil hai.
Categories Sehat Tags Health Card, Insaf Health Card, Insaf Sehat Card, PAKISTAN, Sehat Card Leave a comment Post navigation
Jism mein calcium ki miqdar barh jaane ki waja se ungliyon k patakhay nikalte hain ،tibii mahireen
Masoom Nokrani Ko Choda - 2018 Sex Story
Home Desi Stories Masoom Nokrani Ko Choda
my name is zafar and age 22.m from gujranwala. I have a good physical body, white complexion with 7" animal. Let's come to the point. Hamary ghar ek servant or us ki beti safai krnay aty thy. Servant beti hmaray ghar safai k liyay chor k kisi or ghar chali jaty thy. Us ka nam iqra tha. Us ki age 20 thy. White complexion or
smart thy.. Kia bataon.. Aksar mom bahir jaty to ma or wo akailay hotay thay ghar ma or ma hamaisah atay jatay us ki body ko touch krta tha.kbi wo brtan dho rahy hoty to ma glass pakrnay k bahanay us ki ass k sath touch krta hud ko. Ek din ami ny kisi k ghar jana tha or ghar koi nahy tha ma tution gya. Janay sy pahlay ami ny kaha tha k ghar time py a jana kun k iqra ghar akaily ho gy,usay us din ghar nahy janay diya ta k wo khana bana sakay.hm ghar ko lock nahy krtay thay koi na koi lazmi hota tha. Is liyay usay rok liya gya..ma tution sy jaldy he farig ho gya or us din usay chodnay ka pura plan banaya tha ma ny.jb ghar aya to wo chawal saaf kr rahy thy.us ny khana paknay k liyayy cholay py rakhany lagy to ma ny usay kaha k uper ao ma tmay acha music sunata hun,ami k anay sy pahlay khana bana laina,, batana bhol gya k usay music bohat pasand tha. Ma usay computer room ma lay gya.wahan ja k us sy aisay he batain krnay lag gaya.batun krtay hovay maan may computer ma save nude pics open kein.us ny kaha k ya kia khol diya hy ap ny.ma ny usay bazu sy pakra or paas paray bed py dhaka dy diya.or usay paglun ki tarah kiss karnay laga. Us nay mujy bohat roka but ya haqeqat ma rokana nahy tha. Wo b isi ko pasand kr rahy thy. Ma ny usay kiss krtay hovay us k boobs ko press krna shuroo kr diya.or us ka dopata utara or qameez uper krnay laga.us nay hatun sy qameez nechay krnay ki koshis ki lakin qamyab na ho saky.fir us ki qameez utar dy or us k boobs k uper kiss krnay laga or us ki body py hath phernay laga.wo hamosh ho gai thy or kuch nahy kr rahy thy. Ma ny us k bra ko unhook kiya or us ki nipples ko chosnay laga.usay b ab maza anay laga tha.us k moo sy ahista ahita ahhhhhh uhhhhhh ki awaz a rahy thy.or apnay hath meray balun ma pher rahy thy.ma ny usay is tarah kiss krtay krtay us ki shalwar ko nechay khainchana shurroo kr diya.ma is waqt us k uper laita hova tha. Shalwar thori sy nechay krnay k baad ma ny usay uthaya or shalwar ko mukamal utar diya. Us ny nechay kch nahy pahna tha.now she was completely nude in front of me.phir us nay kahan k ap ny mujy nanga kr diya hy lakin hud abi tk kapron ma ho..fir wo meri shirt utarnay lagy or ma ny us ki madad ki or fir trouser b utar diya.ab dono bilkul nude thay.ma us k boobs ko chosnay laga,paglun ki tarah or sath he us ki choot py hath phairnay laga.kch daer baad fir ma us k boobs ko chora or us ko apna lun (jis ko dakh kr wo pahlay he darry hoi thy)pakraya k isay apnay muu ma ly..
Rohani Ilaj Archives - Dua Wazifa - Rohani Ilaj our Online Istikhara
July 23, 2018\tRohani Ilaj Comments Off on
in hindi that is to say kala ilm in punjabi markedly taweez ki alamat another key point urdu nasar too kalay o ka tor. KA TAVEEZ rather sugar ka ilaj urdu additionally kala ilm in hindi correspondingly baba in lahore in this case khatam karne ki dua. Nafs ka ilaj …
November 27, 2017\tRohani Ilaj Comments Off on Sifly Ka Ilaj
Sifly Ka Ilaj Sifly Ka Ilaj: Asslam o Alikum dosto aj ki is post main hum sifly ke bare main bataien gey. K sifly keya cheez hai aur is ke bare maein Quran e majeed main Allah pak keya irshad farmate hain. Mare peyare baheyo aur bahno ye post sifly …
November 25, 2017\tRohani Ilaj Comments Off on ka tor
ka tor ka tor Fast married ka tor whereas karna sikhna moreover ka tod to point out kala o must be remembered hair magazine subscription. Kala ilam kya hai important to realize karne ka tarika hindi me namely jinnat ka ilaj ka tor that is to say ka asar khatam …
November 20, 2017\tRohani Ilaj Comments Off on Qurani Ilaj
Qurani Ilaj Qurani Ilaj: Asslam o alikum Baheyo aur bahno aj ki is post main hum ap ko Quran e majeed k zareye rohani ilaj k bare main bataien gey. K kase quran e majeed k zareye rohani ilaj keya jata hai. Baheyo or bahno aj k is afra tafri …
November 13, 2017\tRohani Ilaj, Wazaif Comments Off on Dua And Wazifa
Dua And Wazifa Dua And Wazifa: Mare peyare Baheyo or bano Dua and wazifa hum naik kamoun k liye kisi bi cheez k liye ker skte hain. Kunke is post main hum shadi k liye dua and wazifa kerne ka tareeqa bataien gey. Kunke pahle hum is k mafhoom ko …
November 13, 2017\tRohani Ilaj, Wazaif Comments Off on Aulad K Hasul K liye Wazifa
Aulad K Hasul K liye Wazifa Mare baheyo or bahno aj hamare mashre main boht se log aulad na hone ki waja se pareshan hain. Ak bat dahyan se sunna, kunke aulad ka dana ya aulad se kisi ko mahroom rakhna Siraf Allah Pak hi ko ikteyar ha. K Allah …
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kaam karnay ki taqat hona in English is kaam karnay ki taqat hona - کام کرنے کی طاقت ہونا - Urdu to English Translation Idiom Dictionary
kaam karnay ki taqat hona in English
kaam karnay ki taqat hona - کام کرنے کی طاقت ہونا in English means;
Words meanings used in Kaam karnay ki taqat hona
Meanings of the Urdu words used in kaam karnay ki taqat hona - کام کرنے کی طاقت ہونا are;
Aair line ka dish
Idioms related to the words in kaam karnay ki taqat hona
Here is a list of some of the idioms that are either related to the kaam karnay ki taqat hona or use words from this idiom.
Lie in one kisi main taqat hona کسی میں طاقت ہونا
What is kaam karnay ki taqat hona meaning in English?
kaam karnay ki taqat hona - کام کرنے کی طاقت ہونا
What are the idioms related to kaam karnay ki taqat hona?
Here are the idioms that are related to the kaam karnay ki taqat hona idiom.
Hazrat Syedna Imam Musa Kazim
Aap ki wiladat ba saadt 7 Safar 127 Hijri mein hui. aap ka ism graami Musa kuniat Abu Al Hasan Razi AllahTala Anhu aur laqab Kazam Razi AllahTala Anhu tha aur isi liye Imam Musa Razi AllahTala Anhu Kazam ke naam se yaad kiye jatay hain. aap ke waalid Majid Hazrat Imam Jaffer Sadiq Razi AllahTala Anhu they jin ka khandani silsila Hazrat Imam Hussain Razi AllahTala Anhu shaheed e Karbala ke vaastaa se paighambar islam Hazrat Mohammad Sallallahu Alayhi Wa alihi Wasallam taq pohanchana hai. aap ki Majida Hamida Razi AllahTala Anhu khatoon mulik Bar Bar ki bashindah theen .
is waqt aap waalid bazurgwar Hazrat Imam Jaffer Sadiq Razi AllahTala Anhu ke fayooz e Ilmi ka dhara poori taaqat ke sath beh raha tha. agarchay Imam Musa Kazam Razi AllahTala Anhu se pehlay aap ke do barray bhai Ismael aur Abdullah paida ho chuke they magar rohani tareqat ki amanat jo Rasool Sallallahu Alayhi Wa alihi Wasallam ke baad is silsila ke afraad mein ek dosray ke baad chali aa rahi thi jisay muntaqil hona thi yahi woh peda honay wala mubarak bacha tha .
Aap ki umer ke bees baras apne waalid bazurgwar Imam Jaffer Sadiq Razi AllahTala Anhu ke saya tarbiyat mein guzray. Imam Musa Kazam Razi AllahTala Anhu ne bachpanah aur jawani ka kafi hissa isi muqaddas agosh e taleem mein guzaraa. Yahan taq ke tamam duniya ke samnay aap ke kamalaat roshan ho gaye aur Imam Jaffer Sadiq Razi AllahTala Anhu ne apna janasheen muqarrar frmadya
149 Hijri ko jab Imam Jaffer Sadiq Razi AllahTala Anhu is duniya se rukhsat hue is waqt saltanat ke takhat par Mansoor badshah tha. Yeh wohi zalim badshah tha jis ke hathon la tadaad Sadat mazalim ka nishana bin chuke they aur bohat se talwar ke ghaat utaar diye gaye. Khud Imam Jaffer Sadiq Razi AllahTala Anhu ke khilaaf terhan terhan ki sazishain ki ja cuhki theen. Un halaat mein aap ko apne janasheen ke mutaliq yeh qatee andesha tha keh hkomt e waqt usay zindah nah rehne day gi is liye aap ne aik ikhlaqi boojh hukoomat ke kandhon par rakh dainay ke liye yeh soorat inkhtiyaar farmai ke apni jaidaad aur ghar baar ke intizam ke liye paanch shakhson ki aik jamaat muqarrar farmai. Jin mein pehla shakhs khud khalifa e waqt Mansoor Abbasi tha. Is ke ilawa Mohammad bin Suleman haakim Madinahh aur Abdullah Fatah jo Imam Kazam Razi AllahTala Anhu ke sun mein barray bhai they aur Hazrat Imam Musa Kazam Razi AllahTala Anhu aur un ki walida Hamida khatoon. Imam Jaffer Sadiq Razi AllahTala Anhu ka andesha bilkul sahih tha aur aap ka tahafiz bhi kamyaab saabit howa .
Chunancha jab Hazrat Imam Jaffer Sadiq Razi AllahTala Anhu ki wafaat ki ittila Mansoor ko pohanchi to is ne pehlay to siyasi maslehat ke tor par izhaar ranj kya. Teen martaba انااللهِ واناالیہ راجعون kaha. Is ke baad haakim Madinah ko likha ke agar Jaffer Sadiq Razi AllahTala Anhu ne kisi shakhs ko apna wasii muqarrar kya ho to is ka sar foran qalam kar do. Haakim Madinah ne jawab likha ke unhon ne to paanch wasii muqarrar kiye hain jin main se pehlay aap khud hain. Yeh jawab parh kar Mansoor der taq khamosh raha aur sochnay ke baad kehnay laga to is soorat mein to yeh log qatal nahi kiye jasaktay. Is ke baad das baras taq Mansoor zindah raha lekin Imam Musa Kazam Razi AllahTala Anhu se koi tarruz nahi kya aur aap mazhabi faraiz ki injaam dehi mein aman ke sath masroof rahay .
851 Hijri ke aakhir mein Mansoor duniya se rukhsat howa to is ka beta Mehdi tehat e saltanat par betha. Shuru mein to is ne bhi Imam Musa Kazam Razi AllahTala Anhu ke izzat o ahtram ke khilaaf koi bartao nahi kaya magar chand saal ke baad phir wohi mukhalfat ka jazbah ubra aur 861 Hijri mein jab woh Hajj ke naam se Hijaz e Muqaddas ki taraf aaya to Imam Musa Kazam Razi AllahTala Anhu ko apne sath Mecca se Baghdad le gaya aur qaid kar diya. Aik saal taq Hazrat Imam Musa Kazam Razi AllahTala Anhu is ki qaid mein rahay. Phir is ko apni ghalti ka ehsas howa aur Hazrat Musa Imam Musa Kazam Razi AllahTala Anhu ko Madinah ki taraf wapsi ka moqa diya gaya Mehdi ke baad is ka bhai Haadi 921 Hijri mein takhat e saltanat par betha aur sirf aik saal aik mahinay taq uss ne hukoomat ki. Is ke baad Haroon Rasheed aaya jis mein phir Imam Musa Kazam Razi AllahTala Anhu ko azaadi ke sath saans lena naseeb nahi howa .
Hazrat Imam Musa Kazam Razi AllahTala Anhu ko Madeene ke aik haakim ne sakht takleifein pohnchain. Jab ashaab ne is kigustakhon ki bohat shikayaat kee aur yeh kaha ke ab hamein zabt ki taab nahi. Hamein is se intiqam lainay ki ijazat di jaye to Hazrat Imam Musa Kazam Razi AllahTala Anhu ne farmaya ke mein khud is ka tadark karon ga. Is terhan un ke jazbaat mein sukoon peda karne ke baad Hazrat Imam Musa Kazam Razi AllahTala Anhu khud is shakhs ke paas us ki zaraat par tashreef le gaye aur kuch aisa ahsaan aur sulooq farmaya ke woh apni gustakhon par nadim howa aur apne tarz e amal ko badal diya. Isi terhan Mohammad ibn Ismaeel ke sath jo Hazrat Imam Musa Kazam Razi AllahTala Anhu ki jaan lainay ka bais howa aap barabar ahsaan farmatay rahay yahan taq ke is safar ke liye jo is ne Madeene se Baghdad ki janib khalifa Abbasi ke paas Hazrat Imam Musa Kazam Razi AllahTala Anhu ki shkaytin karne ke liye kya tha. Saarhay chaar so dinar aur pandrah so darham ki raqam khud Hazrat Musa Kazam Razi AllahTala Anhu hi ne ataa farmai thi jis ko le kar woh rawana howa tha .
971 Hijri mein Haadi ke baad Haroon takhat e khilafat par betha. Takhat e saltanat par baith kar apne Iqtidaar ko mazboot rakhnay ke liye sab se pehlay tasawar peda ho sakta tha ke is rohaniyat ke markaz ko jo Madinah ke mohala Bani Hashim mein qaim hai tornay ki koshish ki jaye magar aik taraf Imam Musa kazim Razi AllahTala Anhu ka mukhtat aur khamosh tarz e amal aur doosri taraf saltanat ke androoni musklaat ki wajah se no bars taq Haroon ko bhi kisi khulay hue tashadud ka Imam Musa Kazam Razi AllahTala Anhu ke khilaaf mauqa nahi mila. Is douran mein Abdullah Ibn Hasan Razi AllahTala Anhu ke farzand Yahya Razi AllahTala Anhu ka darpaish howa aur wo amaan diye jane ke baad tamam ahdo paiman ko tor kar dard naak tareeqay par pehlay qaid rakhay gaye aur phir qatal kiye gaye .
Haroon Rasheed Hajj ke iradah se Mecca Muazzama mein aaya. Ittafaq se isi saal Imam Musa Kazam Razi AllahTala Anhu bhi Hajj ko tashreef laaye hue they. Haroon ne apni aankhh se is azmat ka mushahida kiya jo musalmanon main Imam Musa Kazam Razi AllahTala Anhu ke mutaliq payi jati thi. Is se bhi is ke hasad ki agg bharak uthi. Haroon Rasheed ne Imam Musa Kazam Razi AllahTala Anhu ki mukhalfat ki sooraton par ghhor karte hue Yahya se mahswara liya ke mein chahta hon ke aulaad Abu Talib Razi AllahTala Anhu mein se kisi ko bulaa kar is se Musa bin Jaffer Razi AllahTala Anhu ke poooray poooray halaat daryaft karoon. Isi douran Mohammad Ibn Ismeel Baghdad puhanche aur wazeer e azam Yahya ke sath Haroon ke darbaar mein puhanche
Maslehat e waqt ki bina par bohat tazeem o takreem ki gyi. Isnay e guftagu mein Haroon ne Madinah ke halaat daryaft kiye. Mohammad ne intahi ghalat bayanyon ke sath wahan ke halaat ka tazkara kiya aur yeh bhi kaha ke mein ne aaj taq nahi dekha aur nah suna ke aik mulik mein do badshah hon. Haroon ne kaha ke is ka kya matlab. Mohammad ne kaha ke bilkul isi terhan jis terhan aap Baghdad mein saltanat qaim kiye hue hain isi terhan Hazrat Imam Musa Kazam Razi AllahTala Anhu ne saltanat qaim ki hui hai. Atraaf mulik se un ke paas kharaaj pohanchta hai aur woh aap ke muqablay ke daway daar hin. Haroon ka ghazab intahi ishtial ke darjay taq poanch gya.Is ne Mohammad ko das hazaar dinar ataa kar ke rukhsat kya. Isi shab ko Mohammad ke halaq mein dard peda hwa. Subah hotay hue woh duniya se rukhsat ho gaye . Haroon ko yeh khabar pohanchi to is ne ke asrafoon torrey wapas mangwa liye magar Mohammad ki baton ka assar is ke dil mein aisa jim gaya tha ke is ne yeh tey kar liya ke Imam Musa Kazam Razi AllahTala Anhu ka naam safha e hasti se mita diya jaye.
Chunancha Haroon Rasheed ne Mecca Muazzama ka safar kiya aur wahan se Madinah Munawwara gya. Do aik roz qiyam ke baad kuch log Imam Musa Kazam Razi AllahTala Anhu ko girftar karne ke liye rozana kiye. Jab yeh log Imam Musa Kazam Razi AllahTala Anhu ke makaan par puhanche to maloom howa ke Hazrat Razi AllahTala Anhu Roza e Rasool Sallallahu Alayhi Wa alihi Wasallam par hin. Un logon ne Roza Paighambar Sallallahu Alayhi Wa alihi Wasallam ki izzat ka bhi khayaal nah kya. Hazrat Musa Kazam Razi AllahTala Anhu is waqt Qabar e Rasool Sallallahu Alayhi Wa alihi Wasallam ke nazdeek namaz mein mashgool they. Be reham dushmanon ne aap ko namaz ki haalat mein hi qaid kar liya aur Haroon ke paas le gaye. Yeh bees shawaal 1079 Hijri ka waqea hai. Maloom nahi kitne hair phair se yeh rasta the kya gaya tha ke poooray aik maheena satrah roz ke baad saat Zee al-Haja ko aap Bassrah puhnchaye gaye .
Aik saal taq Hazrat Imam Musa Kazam Razi AllahTala Anhu Bassrah mein qaid rahayYahan ka haakim Haroon ka chacha zaad bhai Esa Ibn Jaffer tha shuru mein to usay sirf badshah ke hukum ki tameel mad e nazar thi baad mein is ne ghhor karna shuru kya. Akhir un ke qaid kiye jane ka sabab kya hai. Is silsilay mein is ko Imam Musa Razi AllahTala Anhu ke halaat aur seerat zindagi aur ikhlaq o ausaaf ki justojoo ka mauqa bhi mila aur jitna is ne Imam Musa Razi AllahTala Anhu ki seerat ka mutalea kya itna hi is ke dil par aap ki bulandi e ikhlaq aur Husan e kirdaar ka asar qaim ho gya. Aap ne un tasraat se is ne Haroon ko mutala bhi kar dya.
Haroon par is ka ulta assar howa ke Esa ke mutaliq bad gumaani peda ho gyi. Is liye is ne Imam Musa Kazam Razi AllahTala Anhu ko Baghdad mein bulaa bhija. Fazal Ibn Rabiey ki harasat mein day diya aur phir Fazal ka rujhan Hazrat Imam Musa Kazam Razi AllahTala Anhu ki taraf mehsoos kar ke Yahya ko is ke liye muqarrar kya. Maloom hota hai ke Imam Musa Razi AllahTala Anhu ke ikhlaq ki kashish har aik par apna assar daalti thi. Is liye zalim badshah ko nigranon ki tabdeeli ki zaroorat parti thi.
Sab se aakhir mein Imam Musa Razi AllahTala Anhu Sandi bin Shahak ke qaid khanaay mein rakhay gaye yeh shakhs bohat hi be reham aur sakht dil tha. Aakhir isi qaid mein Hazrat Musa Kazim Razi AllahTala Anhu ko angoor ya khajoor mein zeher diya gya.
Aap 25 Rajab183 Hijri mein 55 saal ki umar main is daar e faani se rukhsat hue. Aap ko izzat o ehtram ke sath ke sath Baghdad se bahar is maqam par jo ab Kazamin ke naam se mashhoor hai supurd e khaak kar diya gaya .
Wazifa Ya Hayyu Ya Qayyum Benefits in Urdu Ya Hayyu Dua Wird ~ Urdu Meaning Pictures Hindi Tips Islam Books Information
Wazifa Ya Hayyu Ya Qayyum Benefits in Urdu Ya Hayyu Dua Wird
fazilat Ya Hayyu meaning - Aay Hamesha Zindagi Wale: Hayy woh zaat hoti hai jis mein zinda rehne ki quwat bah nafs nafees mojood ho. Is liye Hayy sirf Allah ki zaat hai kyoun ke woh zaat hamesha se zinda hai aur abad tak zinda rahe gi. Aur har cheez ki zindagi usi ki ata se hai. Allah Hayy hai aur kainaat ki har cheez ko hayat bakhshne wala hai. Allah ki is sifat se har shay mein hayat hai. Khuda ki sifat Hayy ke mutaliq aik alim deen ka qol hai ke Hayy woh zaat hai jo tamam amoor anjam deti hai aur un ka adraak karti hai. Ya Hayoo jalali hai aur is ke adad 18 hain. Jo insan isay kasrat se parhta rahe us ke har murda kaam mein zindagi par jaye gi aur us ka dil hamesha zinda rahe ga aur us ki ruh apne paida karne wale ki taraf matwaza rahe gi. Ya Hayyu ki fazilat mandraja zail hai.
Ya Hayyu Wallpaper Ya Qayyum
Hamesha Tandrust Rehne Ka Amal: Allah Ta'"Ya Hayyu" ga.
Kamyab Operation Ka Wazifa: : Ka Ilaj: Har Marz Ki Shafa Ka Naqsh: ga.
Ya Hayyu Wazifa: Ya Hayyu ka wazifa qaza-e-hajat ke liye bohat mujarab hai.  gi.
Aisay ki agar kisi bimari ka pata na chalta ho ke kisi ko kya hai tou aik cheeni ki plate mein ye wazifa 3 martaba zafran se likh kar pilayein. Jo insan is wazifa ko rozana seven thousand times 75 days tak parhe ga woh Allah ke ajaibaat ka rohani mushahida kare ga. Us ki tangdasti door ho jaye gi. Khuda ke fazal se us ki umar daraz ho gi har tarah ka ranj aur gham door ho ga.
Ya Qayyum meaning - Aay Hamesha Qaim Rehne Wale: :  ga.
Har Cheez Ko Qaim Karne Ka Amal: Kisi Ko Apni Taraf Mael Karne Ka Amal: Agar kisi ko apni taraf mael karna maqsood ho tou Ya Qayyumu ko khilwat mein baith kar sehri ke waqt 11 din tak 2432 martaba rozana parhain. In sha Allah jis kisi ko apni apni taraf mael karne ka tasawar dil mein karain gey wohi mael ho jaye ga, Aik amil ka kehna hai ke jo subah sadiq se lay kar suraj nikalne tak Ya Qayyumu ko bohat parhay ga usay taskheer hasil ho gi.
Ya Qayyum Ki Fazeelat Fawaid: : naqsh Ya Qayyumu Ka Amal:
15200 baar rozana tanha jaga par 40 dinon tak parhain amal karne ke baad Ya Qayyumu ka taweez dusron ko de sakte hain. Allah ki rehmat se maqsad pura ho ga.
Ya Qayyum Wazifa: ga.
الصحة واللياقة البدنية | 16.4MB
Yeh kitaab zyaada wazan waalay khwaateen o hazraat kay liye hai, So that wo dobara purkashish aur haseen saraapa hasil ker sakein. Aam taur per yeh khyaal kiya jaata hai jab kisi motay shakhs ko daikha jatta hai k woh bohat he sehat mand hai kyon k woh mota hai, Jab kay yeh mota pan aik marz hai jo k inssan ko qabar main lay jaata hai.
Bohat say motay log jin kay jismon per charbi (fat) aur gosht ki izafi layers charhi hoti hai, unhain apnay baaray main khush fehmi hoti hai kay wo boht sehatmand aur tandrust hain. Lejin oon ki yeh khushi khaak main mil jaati hai jab unhain pata chalta hai kay woh zindgi ki race main peechay reh gaye hain.
Aap apnay mind say iss baat ko nikaal dain kay ap chand hafton main chutkara day lain gay. Yeh kisi surat main aap ki sehat kay liye soodmand sabit nahin ho ga. Ap apnay mind ko ready ker lain kay ap apna wazen ahista ahista kam karen gay.
Iss maqsad kay hasool kay liye iss kitaab main aisi ghazaain aur mufeed exercises tajveez ki gaye hain jin per amal kr kay aap motapay say chutkara hasil ker saktay hain.
01-15-2020, 11:09 PM #1
58 posts pe 147 martaba thanks
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01-30-2020, 07:00 PM #2
1,949 posts pe 4,355 martaba thanks
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Es mufeed post ke liye NawazAwan ko mandarja zail Sarif ka shukriya
Amliyat Online, black magic removal expert baba ji worldwide
Amliyat Online, Amil Baba Online
Amliyat Online,aur amil baba online aaj key dour mei aksar hazrat talash kartey hen magar aisa bohat kam hota hey kisi koi sacha amil baba mil jaaye yehe haqeeqat hey hum agar apni baat karen tou hum ney baqayedah amliyat ki duniya mei ilm seekha aur khud amal kiya hey.
pehley pehley nakami hoyee lekin himmat nahi haari (3) chilla kiay yani (120) din tak karna parra hatta key aik waqt aisa bhi guzra hum raat ko bethtey tou parrhaye kartey kartey sara din bhi guzar jata yeh hoti hey mehnat yeh hoti hey lagan hamara yeh sab bataney ka maqsad hum koi chand amliyat books parrh kar amil baba nahi ban gaye. Amliyat Online
jo aaj kal aksriyat amil baba’s (fake) ki aise he hey jo hazrat mayoos hen pareshan hal hen koi hal nazar nahi aata tou ab pareshan honey ki zaroorat nahi bas amil baba worldwide services online: Aamil baba online,Amil baba in america,Amil baba in dubai,Amil baba in england,Amil baba in india,Amil baba in pakistan,Amil baba in USA. Amliyat Online
aaj kala internet per ya online aamil baba bohat sey hazrat search kartey hen unsey guzarish hey hamesha achi tarah dekh kar uss amil baaba sey rabita karen jo ilmi tor per bohat mazboot ho yani aap pehley mukammal website ka mutalia karen aur phir faisla karen. Amliyat Online
Yeh bhi ab bohat barra masla banta jaa raha hey jiska dil chahta hey amliyat books parrh kar ya internet sey copy-paste kar key sara content apney name sey alag blog ya website per share kar deta hey aur aisey fake amil baba’s sey jab koi contact karta hey tou woh sirf pese letey hen kam karney ki salahiyat unmei nahi hoti. Amliyat Online
phir hum log mayoos hokar beth jaatey hen ab iska yeh matlab nahi key online koi real amil babahey he nahi jo apney ilm sey apney amliyat sey aap ki har pareshani ka hal kar sakey aaj bhi hum aisey amil babas ko jantey hen jo apney ilm sey amal sey logon key masayel hal kar rahey hen.
aik aik seerhi charh kar zeena khatam ho jata bay in English is- Urdu to English Translation Idiom Dictionary
aik aik seerhi charh kar zeena khatam ho jata bay in English
Words meanings used in Aik aik seerhi charh kar zeena khatam ho jata bay
degree ladder staircase steps سیڑہی seerhi
ladder scaling ladder stair stairway stairwell step ladder laddered laddering ladders laddery ladrone stairfoot stree سیڑھی seerhi
Qadam qadam chal kar manzil tay ho jaati bay
Idioms related to the words in aik aik seerhi charh kar zeena khatam ho jata bay
Here is a list of some of the idioms that are either related to the aik aik seerhi charh kar zeena khatam ho jata bay or use words from this idiom.
What is aik aik seerhi charh kar zeena khatam ho jata bay meaning in English?
What are the idioms related to aik aik seerhi charh kar zeena khatam ho jata bay?
Here are the idioms that are related to the aik aik seerhi charh kar zeena khatam ho jata bay idiom.
Interview of Maya Ali | Reviewit.pk
Interview of Maya Ali
Maya Ali is famous artist, she started acting career from drama Aik nayee cinderella before that she was working as VJ on different news channels. Here is a brief interview of Maya Ali from Sunday Magazine of Urdu Daily Nawaiwaqt done by Ambreen Fatima, while styling is done by Khawar Riaz
Khoobsorat nain naqsh ki haamil basalayehat adakaara maya ali nay nihayat kam waqt mein apni salayehaton ka loha manwaya hai aur aaj taqreeban har doosray dramay mein yeh khoobsorat adakara nazar aati hai.
Maya ali nay nawai waqt ko diye gaye interview mein kaha kay mein nay apna pehla audition Pakistan television kay liye diya to nakaam ho gayee leikin is nakaami ko mein nay ser per sawaar nahin kiya aur musalsal kaam ki justuju mein lagi rahi jab jab jahan jahan moqa mila audition diya jab mera audition clear huwa to bay ikhtiyaar meri aankhain chhalak pareen then. Waledain raazi naa thay liekin unko aitmaat mein lekar aakhir kaar mana hi liya. Modeling bhi saath saath jaari rakhi lekin jab dramon mein kaam kbarhnay laga to modeling thori kam kar di.
Meri khosh qismati hai kay mujhey achi team kaay saath kaam karnay kaa moqa mila hai. Jahan tak filmon mein kaam karnay ki baat hai to mein zaroor karon gee lekin shirt yeh hai kay kirdaar mein adakaari dikhhnay ki bohat zyada gunjayesh mojood ho. Kirdaar ko sign kartay waqt jaldbaazi say kaam nahin leti.
Tamam zaroori amoor per tawajah denay kay baad kissi faislay per phanchti hoon aik sawal kaay jawab nay kahan kay hamaray tamam adakaa hi bohat acchay hain lekin sanam balcoh, ahsan khan aur faysal qureshi kaay sath kaam kary kay bohat accha lagta hai aur bohat kucch seekhnay ko milta hai. Faisal qureshi to adakaari kaay muamlay mein school ki haisiyat rakhhtay hain, unki adakaari mein bohat infradiyat hoti hai.
Aaiza khan aur durre shehwaar kaay saath kaam karnay ki bohat khawahish thi jab mujhey yeh moqa mila to meri khushi ki inteha naa thi. Mujehy jab koi kaam samajh nahin aata to bila jhijhak pooch liya karti hoon set per kissi kisam ki confusion ho to mujh say kaam nahin hota . maya kaa ahsan khan kaay saath aik drama on air hai uss main unkaay kirdaar kay hawalay say baat kartay huway unhoon nay kahan kay yeh do behnon ki kahani hai aur mein apni bari behan kayliye kucch bhi karnay ko tayar hoti hooon.
Mujhey yaad hay kay dramay kay hawalay say meri ahsan khan say pehli mulaqaat thi to mein khaasi nervous thi . dar rahi thhi kay kahin kissi baat per unn say daant na par jaye kyonkay ahsan khan aik senior artist hai.
Lekin mein hayraan reh gayee jab unkaa kaam kay muamlay mein taawun dekhha unhon nay chhoti say chhoti baat bhi pyar say samjhai jahan jahan adakaari mein meri khamiyan then unhain door karnay kay liye unhon nay khaasi tips deen jin say mujhey bohat fayeda huwa. Yoon unkay saath kaam karna khushgawar tajaruba raha meri khawahish hai unkay saath mazeed kaam karnay ka moqa milay. Maya nay kahan kay rawaan saal meray career kay hawalay say khaasa yaadgar raha . umeed hay kay naya saal mazeed kamiyaabian lekar aaye gaa.
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dost kay sath khuaah thodi naiki karo mager dushman kay sath aur ziyada naiki karo in English is- Urdu to English Translation Idiom Dictionary
dost kay sath khuaah thodi naiki karo mager dushman kay sath aur ziyada naiki karo in English
Words meanings used in Dost kay sath khuaah thodi naiki karo mager dushman kay sath aur ziyada naiki karo
Araam sakoon say raam karna manana
Idioms related to the words in dost kay sath khuaah thodi naiki karo mager dushman kay sath aur ziyada naiki karo
Here is a list of some of the idioms that are either related to the dost kay sath khuaah thodi naiki karo mager dushman kay sath aur ziyada naiki karo or use words from this idiom.
What is dost kay sath khuaah thodi naiki karo mager dushman kay sath aur ziyada naiki karo meaning in English?
What are the idioms related to dost kay sath khuaah thodi naiki karo mager dushman kay sath aur ziyada naiki karo?
Here are the idioms that are related to the dost kay sath khuaah thodi naiki karo mager dushman kay sath aur ziyada naiki karo idiom.
taqatwar dushman par is kay ghar jaakar hamla karna in English is- Urdu to English Translation Idiom Dictionary
taqatwar dushman par is kay ghar jaakar hamla karna in English
Words meanings used in Taqatwar dushman par is kay ghar jaakar hamla karna
aggression irruption raid stroke assault assoil attack incursion invariance invasion offence offensive onset onslaught assailed assailment assaults assoiled assoilment assoils attacked incursions invades invalided onfall assastion invillaged حملہ Hamla
Bray khatray ka saamna karnay say pehlay chotha khatra dour karo
Fatah ka jhanda
Idioms related to the words in taqatwar dushman par is kay ghar jaakar hamla karna
Here is a list of some of the idioms that are either related to the taqatwar dushman par is kay ghar jaakar hamla karna or use words from this idiom.
Twist the lion tail taqatwar dushman ko pareshan karna طاقتور دشمن کو پریشان کرنا
Twist the lions tail taqatwar dushman ko pareshan karna طاقتور دشمن کو پریشان کرنا
What is taqatwar dushman par is kay ghar jaakar hamla karna meaning in English?
What are the idioms related to taqatwar dushman par is kay ghar jaakar hamla karna?
Here are the idioms that are related to the taqatwar dushman par is kay ghar jaakar hamla karna idiom.
Taqatwar dushman ko pareshan karna - طاقتور دشمن کو پریشان کرنا
Maqbooliya.com
2. aur ye beewi ke saath shaghaf aur namaz ke saath taaluq ko bhi zaahir karta hai.
3. aur kabhi ye ruju karne raiza raiz hone aur nuqsaan hone aur nafsani khwahishat ke tootne par bhi dalaalat karta hai.
4. aur rabaat main alhayedagi us main rihaaish pazeer us ke shatiyon par dalaalat karta hai bhook ki alhayedagi bhook par dalaalat karti hai aur haal ke muwafiq hone par bhi aur chalees aadmiyon ki alhayedagi rutba aur waada ke pura karne par dalaalat karta hai.
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Istibraa/Istinjaa Question Answer Page # 1 :: Quran o Itrat Academy
Topic: Istibraa/Istinjaa (64 Questions)
Showing 0-50 questions from 64 questions on this page.
Question: mera sawal yeh hai ke jab main istinja kerta hoon to main pesaab kerne ke aakhri muqaam ko istinja ke dhele se khusk kerta hoon uske baad khade hoker dobara baith ker pesaab ke muqaam ko tanne per pesaab bahut halki miqdaar mein dikhta hai to phir main istinja ke dhele se khusk kerke baitulkhula se baher aane ke baad 2 minute chahelqadmi kerke phir baitulkhula mein pesaab ke raaste ko tanne per bahut halki miqdaar mein pesaab dikhta hai phir se main waisa hi kerta hoon teesri baar ke baad aur pesaab ke katre nahin dikhte sawaal yeh hai ke kya main istinja kerne ke liye istinja ke dhele ki jagah toilet paper ka istemaal ker sakta hoon kyonki ki toilet paper ko aasani se kahin bhi le ja sakte hain aur istemaal ke baad use phenk bhi sakte hain lekin istinja ke dhele ko her jagah use nahin ker sakte aur mai istinja ke liye istinja ke dhele ya toilet paper ka istemaal isliye kerta hoon ke mujhe pata chal sake ke pesaab ke aur katre aarahein hain ya band ho gaye baraye meherbani aap jawaab batadijye hamein namaj padhne mein bahut baar karahiyat mehsoos hoti hai
Answer: Pishaab ka makhraj pani k ilawa kisi cheez say paak nahi hota. Istebra aik mustahab amal hay jo mard hazraat paishaab k baad is wajah say anjaam daitay hain taa,mera sawal yaeh hah kae jab mae peshaab kar kae aata hoon tou peeshab karne kae 5 min baad mjhe maahsoos hota hah meri sharamgah sae kch nikal rha hou dkhta hoon tou kch nhe hota magar kabhi kabar transparent drops nikaltay hah tel me plzzzz?
Answer: Istibra aik mustahab amal hay jo mard hazraat paishaab k baad is wajah say anjaam daitay hain ta,keh ye itminaan ho jaay k pishaab ki naali may peshaab baqi nahi raha. Is ka taraslkm, Hazrat jab mai istinje k lie jata hu to kuch gadha-gadhda sa nikalne lagta hai to kya us se admi naapaak ho jata hai.
Answer: Wssalam o alykum, ager mani o peshaab nahi hai to paak hai. (Ref : Ayatullah Sistani(d.b),Tauzeehul masail , edition # 31 , maslah # 70 , 80 , Allah Taala hi tofiqaat main izafa karne wala hai).
Question: aoa sir mery 2 sawal ha plz mery zaror madad kery ma istabra ka masly ma ulga howa ho ,1,,, istbra karty waqt maqad s lay ker aalay tanasal ke jhar tak ketna zoor say dabana zoree hay 2,,,jab may istabra kar lata ho ur toilt sa utah reh hota ho tu koch drop asa latha ha kay nikil gay hay plz mery is dono problems ko hal kry mugay zaroor baty khas ker mery 1 question ka hel baty k ketny zaoor s dabana zarore ha maqad s lay ker aala tanasel ke jher tak thanks
Answer: Istibra main mamool k mutabiq uzo e tanasul ko dabaya jay. 2
Question: Sir Mai Ye Poochna Chahta Ho Peshab Krne Ke Bad Maine Wazoo Kiya Us Ke Bad Ek Do Qatre Shalwar Me gir Jatey Hai Kya Is Se Wazoo Tooth Jata Hai Ya Nai . Please Answer It Immediatly jo mashqook ratubat( liquid) pheshaab k baad aur istibra se phele insaan se kharij ho wo pheshaab ka hokum rakhte hai yani najis hai. (Ref: Ayatullah Sistani(d.b),Tauzeehul masail 31st edition, maslah # 322) 4)Istebra aik mustahab amal hay jo merd hazraat paishaab k baad is wajah say anjaam daitay hain taa
Question: Istanja karna ka sahi tarika
Answer: Istinja o istibra ye hai ke insan peshaab karne ke baad koi bhi esa amal kare ke is ko itminaan ho jaae ke peshaab ki nail mian peshaab baqi nahi raha or phir pani se us maqaam ko paak kar le. (Ref : Ayatullah Sistani(d.b),Tauzeehul masail , edition # 33 , maslah # 69 , ALLAH Taala hi tofiqaat main izafa farmaane wala hai).
Question: Aslam.o.alekum sir muje ek masl h jo k pechl Ed 2, 3 sal se h asa h k muje peshab k qatry bhot aty h kbi peshab se phle kbi peshab k bad n kbi peshab krne k 5,6 hi secnd bd n kbi kafi der tk betha rhtz hn k abi qatra aye ga to again satanja kar k washroom se bhar jata hn mgr kafi der k bad jab khara hota hn to qatry a jaty h plz sir hlp me esi bimari ki nina py m ne kafi lamba arsa nimaz bi ad ni ki bhot mushakal se m juma ada kr pata hn kbi kbi wo bi ni m es bimari ko le k bhot pareshan hn
Answer: Istabra aik mustahab amal hai jo mard pishaab karnay kay baad is liay anjaam daitay hain k itminaan hasil hojaay k ab paishab nail main baqi nahi raha hai aur wo ratoobat jo baaz awqat peshaab kay baad nikalti hai osay wadi kehtay hain agar is sai peshaab mila hua na ho to paak hai jab kise shaks ne pheshaab kay baad istabra kiya ho aur is k baad ratubat kharij ho jis k baray me shak ho k wo peshaab hai ya koi aur rutoobat to wo paak hai (Ref: Ayatullah Sistani(d.b),Tauzeehul masail,33rd Edition,maslah # 69-70)(Khuda aap ki tawfiqaat mein izafa farmaye) Wazifa: Sorah zumar(sorah#39) ki ayat # 67 qatray qatray peshab aanay k liay likh ker mareez ki kamar main bandh dain or zaafran se likh ker pee lain tu aap ko ifaqa hoga.(Ref: nawaay saliheen, pg#329). (Khuda aap ki tawfiqaat mein izafa farmaye)
Question: i wana ask how to perform istibtra??k qatre baqi nahi rahe. Iska tareeqa ye hay k peshaab se farigh honerh tak se rakhen or daba kar khatna k maqam tak le aaen phir 3 dafa jhAsslamualaikum sir mujhe peshab aksar ata ha aur peshab karne ke badh pant pahenletahu jab chalte chalte peshab ka katra gir jata ha jab mai roja tha issey mera roja makru hojata kya aur mai is taraha nai hone ku mai kya karu sir mujhe ap bataiye na sis.pleashiassalamwalekum mera sawal hai ke jab mein peshab ko bet ta hon to meshab ke katre gerte hein kya ayise me namaz padh sakte hein
Question: pishab karne ke bad kuch katre nikalte hein who pak he ya napak
Answer: Jo ratubat peshab k bad aur istabra se phele insan se kharij hoti hai wo bhi peshab ka hokum rakhte hai. (Ref: Ayatullah Sistani(d.b),Tauzeehul masail 31st edition, maslah # 69-73) (Khuda aap ki tawfiqaat mein izafa farmaye).
Question: assalamalaikum mera sawal ye h ki peshab se fariq hone k bad kukch ktra peshab nikal jata..... kya is halat me mai waju krk namaz pad skta hu..
Answer: jo mashkook ratubat peshab k baad nikalti agar istebra na kia ho to wo peshab ka hakum rakte hai aur namaz parhnay k lie pehlay osay pak karna zaroori hai. (Ref: Ayatullah Sistani(d.b),Tauzeehul masail 31st edition, maslah # 322) (Khuda aap ki tawfiqaat mein izafa farmaye).
Question: sir mujhay aksar peshab k bad qatre atay hyn jis ki waja se me namaz ba qaidgi se nhi parh skta is ka koi hal btaye or kiya is sy kapray napak ho jaty hyn ye be btaye or is bemari se kesy chutkara paya jayAslam Alaikum, Main aik student hoon aur mUjhe parhae karne k liye kafi waqt darkar hota hai tau aksar owkat jab main parhai karta hoon aur main peeshab karne k liye nahin jata tau kuch time k baed aisa mehsoos hota hai jaise k kuch katre gir gae hoon aur mujhe pareshani hoti k aya bagair kisi kaifiyat k mujh par ghusul-e-Janabat tau Wajib Nahin hogay aur issi ulgan main meri nimaz kaza hojati hai. Kya agar main istinja kar tau iss sorat main mujhe kiya karna chiye Kya istinja karna kafi hoga? aur bar-e-Mehrbani Mujhe Istanja karne ka sahi tareeqa bhi mausool kar dijiye . Shukriya.
Answer: Agar kisi shaks k maqam-e-peshab say koe liquid niklay aur wo ye na janta ho k wo mani hai,peshab hai ya koi aur cheez tu agar wo liquid shehwat k sath niklay,uchal ker niklay aur us k nikalnay k baad badan sust hogaya ho tu wo mani hai laihaza wuzu toot jaega aur ghusl-e-janabat bhi kerna hoga,laikin agar ye alamaat nah hoon tu wo mani nahi hai,laihaza agar wo peshab hai tu wuzu toot jaega magar ghusl nahi kerna parega.is k alawa agr wo liquid jo kabhi kabhi shehwat ubharnay par merd k penis say nikalta hay, tu usay mazee kehtay hain aur wo paak hoti hay aur us say wuzu bhi nahi toot ta aur ghusl bhi nahi kerna hota. (Ref:Ayatullah Sitsani(d.b),Tauzeehul masail 31th edition,maslah #70,345)salam , janab mera yeh sawal hai ki jab mai toilet mai jata hun to istabra karta hun par jaisey ki yakeen nahi hota ki mainey pakhney ki jagha say istabra kiya ho mai bar bar istabra karta rahta hun jiskey chakkat mai 3 bar key bajayeh 4 bar hojata hai jaise ki 3 bar nechey say lana hai to uski jagha 4 bar agar karlo to kiya istabra jaiz hoga or mujhey shaq ki bhut zyada bimari hai uska kiya ilaj hai kiya mai ignore karun is say kiya meri namaz or baki kam jayez hoga janab meri islah kareyasalam-o-alaikum sir muje peeshab karne ke baad jab me ta,harat bhi kar leta hun us k bad kuch ( qatre ) ate hen kya ye na paaki he? kya esi halat k andar me namaz ada kar sakta hun?? plz tell me. (Khuda aap ki tawfiqaat mein izafa farmaye)
Question: Mera question ye he ki jab me peshab kar ke ya nah ke (after bathing) namaz me jata hu to sajde me ya phir jab aise hi bethta hu to peshab ke bund nikal jate he apse request he plz jald se jald koi solution dijiyega
Question: salam qibla mera sawal hai ka namaz se pehly maine peshaab kya aur achi tarah istambra bhi kya aur us k baad bhi agar ek qatra peshaab ka kapron ko lag jai to kya us kapron main namaz ho sakti hai kya wo kaprey paak rahen gen plz reply urgent
Answer: Jis shakhs nai istebra kia ho aur is k bad koi ratubat kharij ho jis k baray mai wo na janta ho k peshab hai ya koi aur ratoobat to wo pak hai, kapray bhi pak rehain gay aur namaz bhi sahi ho gi. laikin agar yaqeen ho k peshab hi nikla hai to phir kapray najis ho jain gassalamo alekum sir mera masla ye hai k mian jub b pishab karne jata ho to mujhe asa lagta hai k istanja karne k bad mujhe qatray are ho pishab k mujhe ye maloom karna hai k ye mera weham hai ya beemari meri namaz asi waja se chut jati hai ap pleas mujhe koi hal batai k main kia karo or namaz kese parolisalam g kya tharat karny k bd jo qatry niklty hai wo nijas hai ya pakSir pehshab ke baad peshad ke kuch qatre ate ae kia mea us ke bad Namz prh satka ho ya gusal wajab ho jata aeaur kapraymera sawal ye hi k abi main nay urine pass kiya us k baad wazoo kiya phir namaz k lye khara ho gya tw jab main sajday main gya tw urine ka qatra nikal gya is surat main main namaz mukamal kar sakta houn ya tour doun. ye Office ki baat hai jab k or kapray b nahi hain.aishaab ki naali may painamaz k doran jo ratubat kharij hui hai wo paishab ho to namaz batil ho jae gi. aur pak ho kar dubara namaz parhni paray gi. (Ref : Tauzeeh ul Masail Ayatullah Sistani d.b. masla # 70,113) (Khuda aap ki tawfiqaat mein izafa farmaye).
Question: Agar pishap karne k baad mani kharij hoti ho to ye kis waja se hota hai or is problem ko kese thek kia ja sakta hain?
Answer: Mani ko pechan’nay ki 3 alamat hain 1:shehwat k sath niklay yani os k niklnay k waqt shehwat mehsos ho, 2: is k niklnay k bad badan sust ho jae, 3: uchal kar nikli ho. Agar is terah niklay to wo mani ka hokum rakhti hai yani namaz aur doosri abadat k lie ghusl e janabat krna zaroori ho ga. is k alawa Wo ratubat jo baz awqat peshab k bad niklti hai agar peshab os sai mila hua na ho to pak hai aur ghusl bhi wajib nahi hota hai. (Ref: Ayatullah Sistani(d.b),Tauzeehul masail 31st edition, maslah # 344-45, 70)(Khuda aap ki tawfiqaat mein izafa farmaye).
Question: Mujy peshab key sath manii aney lag gae hai or kbi kbi mujy peshab ki jaga jalan bhi hoti hai please mujy is hal jald sey jald batye-70)Note : peshab k baad jo ratubat aati hai wo mani nahi hoti hai. (Khuda aap ki tawfiqaat mein izafa farmaye).
Question: kya kisi ko istenja karne ke baad peshab ka katra kharij ho jay to use gusl karna zarori ho jata hai ki nhi(Ref : Tauzeeh ul masail ayat ullaha sistani d.b masla # 69-73, 787) (Khuda aap ki tawfiqaat mein izafa farmaye)
Question: Salam Qibla agar Peshab krne k baad Mani k ek ya do ktray aajain to kya namaz k liye Ghusal Wajib ho jai ga....
Answer: Wo ratoobat jo baz awqat peshab k bad niklti hai osay wida kehtay hain agar is sai peshab mila hua na ho to pak hai is k alawa is sai ghusl wajib nahi hota hmera question hai k jb main peshab krta hun to kuch dair tk drops girtay rehtay hain kafi arsa pehlay ye bhot zaida tha problem hr waqat girtay rehtay thay koi solution batayen plz plz plzzzzyref : tauzeeh ul masail ayat ullaha sistani d.b masla no 69) 2)Agar peshab k qatray aanay ki beemari hai to ap k lie wazifa bhi bayan krtay hain, Surah e zumar surah # 39 ki ayat 67 likh kr qamar par bandh lain aur zafraan sy likh kr pilain to qatra qatra pishaab ki bemari khtam ho jaegi. (Ref : book nawaey saleheen pg # 329)(Khuda aap ki tawfiqaat mein izafa farmaye).
Question: AOA, ajj kal mujha peshab karna ka thori dar bad peshab ka mamoli droop nikalta han shayad sardiyo ki waja sa..or underwear pa lag jata ha..to kia mare kapra pak hon ga ya napalk plz bataen me kia karo....???Ehtilam say bachnay k lye
Question: sir mujha peshab ka thore dar bad peshab ka drop ate ha..or bar bar kapra napak ho jata ha,me kia karo???? or ya abhe sardiyo me ho raha ha...upPeshab kay doran Katroon ka ana
Question: As Salam-o-Alikum. Dr sahab meri age 20 years hai..... Sir mera masla yeh hai kay main jub kisi garam cheez (sofa, Bed) pe bethta hunn to Chand katree nikal parte hain. aur jub Ghusal ker kay nikalta hun tab bhe chand katree nikal perte hain... is ka koi hall btain plzzzz. i am v worry....
Answer: 1)Agar mani niklnay ka yaqeen he to Ghusl-e-Janabat wajib namaz parhnay aur aisi hi doosri ibadaat kay liye wajib hota hay.Warna wajib nahi he.(Ref:Tauzeehul Masail A.Sistani Pg.65 Masala No.356.) 2)wo ratoobat jo khabi khabi shawat ubharnay per mard k ala e tanasul se kharij ho ose mazi kehtay hein, Aur wo pak hai ya wo ratubat jo peshab k baad niklti hai jisay wida kaha jata hai aur agar peshab is sai mila hua na ho k to pak hai. aur agar ye qatray peshab k baad nikltay hain to peshab k baad istebra kia jata hai jis sai peshab ki nali sai peshab nikl jata hai. os ka tareeqa ye hai:Tauzeehul Masail A.Sistani Pg.65 Masala No.356,70) (Khuda aap ki tawfiqaat mein izafa farmaye)
Question: Aslam Alikum, Mera Sawal ye hai k mujhe 5 saal se ye pareshani hai k Peshab karne k bad kuch qatre aa jate jis ka confrim bhi ho k waqae qatre aate hai jis wajah se mujhe pareshani hoti hai namaz padne me toh aap btaye k is masle me namaz or dusre ahkam me kiya kiya jae or ye mere sath kafi saalo se ho raha hai poochna ye hai kiya aisi halat me nimaaz parhne ki ijazat hai ya nimaaz chorni chahiye, masjid, imambargah me ja sakte hai k nai. me boht pareshan hoo plz iska jawab mere mail pe de jazakallah
Question: Assalam alaikum, Sir mera sawal ye hain ke main jab b peshap kar laitha hun tho kuch dair ke baad muje drops athe hain, is ke ilawa muje peshap b bohath jaldi jaldi athy hain, main tho haran ye hun ke main aap ne aap ko har ek ghalat cheez se dur rakka hain for exampl main sex vedio,pictures,larkio etc ko daiktha b nahi hun per b mere sath aisa hi hotha hain, main tho sirf ye chahtha hun ke main nimaz ache tareeky se ada karu our apne taleem ko jari rak saku. plz sir muje kuch aisa mashwara dy ke main is bemari se teek ho jaow Insallah Ref: Ayatullah Sistani(d.b),Tauzeehul masail 31st edition, maslah # 69-73 , 787) (Khuda aap ki tawfiqaat mein izafa farmaye) Note: aap sorah e zamar ki ayat#67 ko likh kar kamar se bandhain or zaafran se likh kar os ko pee lein. Insha allah ifaqah hoga. (Ref : Kitab Naway e Salaheen pg #329 ). (Khuda aap ki tawfiqaat mein izafa farmaye)
Question: Assalam o Alaikum main apsay ye pouchna chahta ho kay kabhi kabar mujhay peshab krnay k baad aisa feel hota hay kay kuch katray reh gaye hay then mujhay dobara bathroom jana parhta hay sooo ye kya masla hay plz mujhay bataye n ixka solution bhi bata day
Question: 110....... I am waswasi person, I have few question as I asked You Before I know one Question is allowed But please, I asked a question to Imam Majid O IMAMBARGAH about my problem about purity he said that " the semen(mony) comes out through jerk or jumped out or a hot semen the Ghusal is wajib other wise not" so the problem is that last night after urination and before istibra i feel stain in urethra when wipped it with my hand a white liquid comes out like semen i think uirne mixed with it not sure when i rubbed this liquid with hands its like a foam and oily type after that i did istibra 3 times then took taharat ahen i stood up for wahing my hands in basin a same stain felt but i didnot pay attention to doubt after 20 min etc i saw on my underwear there were excretion and a very tiny whitish spot appears on it so is that Ghusal is wajib or not?
Answer: 1)Aam tor wo ratubat jo peshab k baad niklti hai agar peshab is sai mila hua na ho to wo pak hai. mazeed ye k jab kisi shakhs nai peshab k bad istebra kia ho aur is k bad ratubat kharij ho jis k baray mai shak ho k ye peshab hai ya koi aur to wo bhi pak hai. 2)Agar kisi shaks k badan se koi ratubat kharij ho aur wo ye na janta ho k mani hai ya peshab ya koi aur cheeze, agar wo ratubat shewat k sath aur uchal kar nikle ho aur is k niklne k bad badan sust ho gaya ho to wo ratubat mani ka hokum rakhti hai .laikin agar in teen alamat mai sai sari ki sari ya kuch mujood na ho to wo ratubat mani k hokum mai nahi aye gi laikin agar insan bemar ho to phir zarori nahi hai k wo ratubat uchal kar nikly aur is k niklne k waqt badan sust ho jay bal k agar sirf shewat k sat nikle to wo ratubat mani k hokum mai ho ge (Ref: Ayatullah Sistani(d.b),Tauzeehul masail 31st edition, maslah # 69, 345) (Khuda aap ki tawfiqaat mein izafa farmaye)
Question: Assalam o Alaikum.. Sir mere 2 sawal hain. 1)istinja ka sahi tariqa kya hai? 2)agr main peshab k bad istinja kr leta hoon, or phir kuch dair bad wuzu krna ho to kya mujhe istinja b dobara krna parre ga? Aap ki bht mehrabani ho gi.. Or plz mujhe email id par sawal k jawab k bare mai zarur btayiye ga.. Jazak ALLAH
Answer: 1)Peshab ka makhraj pani k alawa kisi aur cheez se pak nahi hota aur osay aik martaba dhona kafi he. al’betta ehtiyat e mustahabb he k 2 martabah dohain aur behter ye he k 3 martabah dohain. (Ref : Tauzeeh e ul masayl Ayat Ullaha Sistani (d.b.) Masla # 62) 2)Agar maqad(maqam e pakhana) ko pani se dohaya jay to zarori he k pakhana ka koi zarrah bhi baqi na rahay al’betta agar rang ya boo baaqi reh jay to koi haraj nahi he. Aur agar pehli baar hi aisay dhul jay k pakhana k zarraat baqi na rahain tu doubara dhona lazim nahi he. 3)phatar, dhela kapra ya in hi jaisi doosri cheezain agar khusk aur pak hon to in sai maqad (maqam e phakana) ko pak kia ja sakta hai. (Ref : Tauzeeh e ul masayl Ayat Ullaha Sistani (d.b.) Masla # 62, 63, 64) (Khuda aap ki tawfiqaat mein izafa farmaye)
Question: Salaam Alaiku Janab, Kabhi Kabhi jab mujko kabz(constipation)hota hai aur me zoor laga kar stool pass karta hu to pesaab ke saath kuch mani jaisa dikhane wala fluid pass ho jata hai. Mujko Please batae ki is halat me gusl wajib hai ya nahi.Iski wajah se mujko Namaz parne me and Imambargah jaane me bahut shak hota hai.
Answer: Wo ratoobat jo baaz awqat peshab k baad niklti hai agar peshab os sai mila hua na ho to wo pak hai aur os ko wida kaha jata hai. wo mani nhi hai aur ghusl bhi wajib nhi hota hai. (Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah # 70)(Khuda aap ki tawfiqaat mein izafa farmaye).
Question: Mujhe peshab karne ke kuch der baad katra aata he kya istanja karna zaroori he ya me ase hi namaz par sakta hoIstbra kia hai?assalam o alaikum mera sawal ye hey k mje paishab kerney k baad b katrey aty hain to kia agr wo katrey kapron per lag jaye to kaprey napak ho jayaingy kia?
Answer: 1)Agar aap nay peshab k baad istebra kia ho aur is k baad ratoobat kharij ho agar shak ho k ye ratoobat peshab hai ya koi aur to wo pak ho gi aur kapray bhi pak rahaiun gai. 2)Agar aap nay peshab k baad istebra kia ho aur is k baad ratoobat kharij agar is k baray mai yaqeen hai k ye peshab hai to wo najis ho gi aur kapray bhi najis ho jae gai. 3)0-74). (Khuda aap ki tawfiqaat mein izafa farmaye)
Question: Asalam-u-alikum! istanga karne ke baad asa mehsoos kota hai jese pishab ke qatre ate hain, leukoria bhi hai, aur istanga ke baad gilapan already hota hai, is liye faraq pata nahi chalta, na koi drop bahir ata hai, aur na kapron par lagta hai. us ki waja se bohat pareshan hon, shalwar par hath ya feet lagte hain tou napak lagte hain. confirm pata nahi hai... jaldi jawab de di jiye ga. Jazak Allahsalam mjhy pishab k bad ruk ruk k drops aty hn or jalan b hoti ha or bad me yh feel hota ha k jese choty se drops nklty hn or sath e yun feel hota ha jese soian chubh rai hon me smjh nai pati k kia drops ay h n ya nai aksr jb is trha ki soian chbti hn to me chk krti hn to meri vagina dry e hoti ha is k ilawa mjhy discharge b hota ha to mjhy us k gilapn se feel hota ha is me drops na ho pishab k btay me kia krn namaz paki se kese parhn?
Answer: Aurat k lie peshab k bad istibra nahi he to agar koe ratubat kharij ho aur shak ho k ye peshab he ya nahi to wo ratubat paak ho gi aur is se wuzu aur ghusl bhi batil nahi ho ga. (Ref : Tauzeeh e ul masayl Ayat Ullaha Sistani (d.b.) Masla # 74). Wazifa: Sorah zumar ki ayat#67 ko likh ker kamar main baandh lain or zaafraan se likh ker pee lain tu qatra qatra peshaab aanay se nijaat hasil ho gi(Ref: nawaay saliheen, pg#329). (Khuda aap ki tawfiqaat mein izafa farmaye)
Question: Salam. sir meri prob ye h k jb b wshroom krta hu to kbi kbar jb agr apni body pe zra zor dalta hu lyk khansta hu bhagta hu ya zor se bthta hu to 1 2 drops nkil jatey hein. mje ni pta ye peeshab k hein ya money k bt ye kiya he? is se napak hjatey hien? isvja se meri nmaz b choot gyi he.
Answer: 1)Wo ratubat jo baaz awqat peshab k baad nikalti he usi wadi kaha jata he aur agar peshab os se mila hua na ho to wo pak he. Mazeed ye k jab kisi shakhs ne peshab k baad istebra kia ho aur os k baad koi ratubat kharij ho jis k baray me shak ho k peshab he ya koi aur ratooobat to wo pak heIstibra ka jo tareeqa tauzeeh me diya hua hai, kia zarori hai k wohi tareeqa istemaal kiya jaye? Ya phir kisi tareeqay sey khud ko yaqeen a jaye k peshaab nalli me baqi nahi rahi hai tou jafi hoga??
Answer: Istebra aik mustahab amal he jo mard hazraat peshab karnay k bad is liay anjam datay hein takeh itminan ho jay k ab peshab nali me baqi nahi raha he. Is k bohat se tareeqay hein.jis me se aik tauzeeh ul masa,il me likha he.layhaza agar aap ko kisi bhi tariqay se itminaan hojaay k ab paishab nali main baqi nahi raha hay chahay bohot ziada waqt guzarne k zarye hi itminaan ho jay tub hi kafi hay. (Ref : Tauzeeh e ul masayl Ayat Ullaha Sistani (d.b.) Masla # 69) (Khuda aap ki tawfiqaat mein izafa farmaye)
SIR MA URDU PART2 KA RESUT KB ARHA HA
plz tell me ma urdu part2 aur ma urdu part1 supplymentery ka result keb aye ga,
salaam plz koi mujy bi bta da k result q nhi a raha nd kub ay ga .M.A URDU KAplz rep me hre
plz koi to bata de k m.a ka result kb tk aa raha hy plzzzzzzzzzzzzzzz.
,plzzzzzzzzzzzz bta dn m.a urdu prt 2 pu ka result kb ana ha
kia koi frnd bta sakta hai k m.a urdu part2 ka result kab aa raha hai
please show the result date of ma Urdu part 2 ?
RESULT KB A RAHA HAI MA URDU PT I KA PU KA.?
plz show the result date of m.a Urdu part 1
m.a urdu part 2 ka result kb arha hy. plz tell me
MA urdu part 1 ka result kb aa rha hy plz tell me
M.A history part 1 ka result kab aye ga mujey bta dein plz-
may b december men aye bs dua kren ALLAH hm sb ko shandar kamyabi dy (Ameen)
m.a history part 1 ka result kb ae ga plzzzzzzzzzzzzzzz mujhe bta de
m.a urdu part 2 ka result kb aye ga plsssssssss tell me
Reply to fareeha
pta chla kuch k kb tk aa rha hy ma ka result?
Reply to kami07
ma ka part 2 k rezlt agly month aya ga
Reply to koml
Pta nai kb ana h m.a English part2 k supplementry result
aeytedaal say ziyada achi cheez bhi kharraab hoti bay in English is- Urdu to English Translation Idiom Dictionary
aeytedaal say ziyada achi cheez bhi kharraab hoti bay in English
Words meanings used in Aeytedaal say ziyada achi cheez bhi kharraab hoti bay
Takleef jhelay baghair daanai aur mushaqqat kiye baghair dolat haasil nahi hoti
Idioms related to the words in aeytedaal say ziyada achi cheez bhi kharraab hoti bay
Here is a list of some of the idioms that are either related to the aeytedaal say ziyada achi cheez bhi kharraab hoti bay or use words from this idiom.
What is aeytedaal say ziyada achi cheez bhi kharraab hoti bay meaning in English?
What are the idioms related to aeytedaal say ziyada achi cheez bhi kharraab hoti bay?
Here are the idioms that are related to the aeytedaal say ziyada achi cheez bhi kharraab hoti bay idiom.
Aeytedaal achi cheez bay - اعتدال اچھی چیز ہے
dusron ki aeb joyi karnay say pehlay apnay grebaan main muun daal kar daykho in English is- Urdu to English Translation Idiom Dictionary
dusron ki aeb joyi karnay say pehlay apnay grebaan main muun daal kar daykho in English
Words meanings used in Dusron ki aeb joyi karnay say pehlay apnay grebaan main muun daal kar daykho
collar facing گریبان Grebaan
Gair insaagi ki yaad bhala dunia bamanzila naram intiqam kay bay
Idioms related to the words in dusron ki aeb joyi karnay say pehlay apnay grebaan main muun daal kar daykho
Here is a list of some of the idioms that are either related to the dusron ki aeb joyi karnay say pehlay apnay grebaan main muun daal kar daykho or use words from this idiom.
Do not pick holes in other coats auroon ki aeb joyi na karo اوروں کی عیب جوئی نہ کرو
What is dusron ki aeb joyi karnay say pehlay apnay grebaan main muun daal kar daykho meaning in English?
What are the idioms related to dusron ki aeb joyi karnay say pehlay apnay grebaan main muun daal kar daykho?
Here are the idioms that are related to the dusron ki aeb joyi karnay say pehlay apnay grebaan main muun daal kar daykho idiom.
Apnay grebaan main muun daal kar daykho - اپنے گریبان میں منہ ڈال کر دیکھو
wafaaq mein dengue bay qabu ،mareezon ki tadaad mein ho sharba izaafa. – Blog.urdu123
Islam abaad (N N I) Islam abaad k nijji aur sarkari hasaptalon mein guzashta 24 ghanto 235 dengue cases report huwey .
zarraiye k mutabik Islam abaad mein guzashta aik hafte mein 2 hazar 500 se zayed mareez report huwey .tarjman PIMS k mutabik PIMS mein guzashta 24 ghanto mein 130 se zayed mareezon mein dengue virus ki tasdeeq hoi hai .
tarjman PIMS k mutabik dengue ward mein dakhil mareezon ki tadaad 70 se zayed hogai .tarjman poly clinic k mutabik poly clinic mein dengue k ،99 mareez zir ilaaj hain .tarjman poly clinic ne kaha ky poly clinic mein ab tak 6 mareez jaan ki bazi haar chukay hain .
tarjman poly clinic k mutabik poly clinic mein ab tak dengue k 3hazar 900 mareezon ka ilaaj kya gya .nijji hasaptalon mein 85 mareez zir ilaaj hain ،Islamabaad mein ab tak 8hazar 740 se zayed dengue cases saamne aye.
Hamla khawateen ke liye anday khana kyun zaroori hai - Desi ilaj
May 17, 2019 Desi Ustaad Female Problems
Anda (egg) ghizaiyat ke lehaaz se haamla (pregnant) khawateen ka behtareen dost hota hai. Mahireen ghzayyat kehte hain ke haamla maaon ki fehrist ghzaon mein ab bhi anda sehar-fehrist hai jisay kisi tarah bhi nazar andaz nahi kiya ja sakta.
Anday mein iodine, folaad, Vitamin D, B 12, folate aur deegar ahem ghizai ajza mojood hotay hain jo zacha aur bacha dono ki ghizai zaroriat poori karte hain. Maslan doranِ hamal Vitamin B 12 ki 100 fisad zaroriat sirf aik anday se poori ho sakti hain.
England ke mahireen ne haamla khawateen aur murghi ke anday khanay ke 18 mukhtalif survey aur tehqeeqi reports ka dobarah jaiza liya jis ki tafseel Network Health Digest mein shaya hui hai.
Report mein kaha gaya hai ke umeed se honay wali khawateen agar anday ka baqaida istemaal karen to maa ban’nay ka zehni dabao, kam wazni bachay ki wiladat aur qabal az-waqat paidaiesh jaisay masail mein bohat kami hoti hai.
Mahireen ne kaha hai ke anda protein se bharpoor to hota hai. Is mein mamooli miqdaar mein taweel zanjiri fatty acids paye jatay hain jo bachay ka wazan berhate hain aur is ki paidaiesh ka dorania durust rakhtay hain. Phir andon mein mojood folaad Maa aur Bache mein Iron ki kami poora karta hai jis ki doran e Hamal (pregnancy) ahmiyat barh jati hai.
Anday mein Bitamin B 12 khoon ke khaliyaat aur aasabi khaliyaat ko sayhat mand haalat mein rakhta hai jis se khud bachay ki haalat behtar hoti hai. Khawateen mein folate ki numaya kami hoti hai aur anda is kami ko poora karta hai.
Aik anda y mein 75 calories hoti hain lekin is mein saat gram behtareen mayaari protein, 5 Gram charbi, 1 se 6 gram sairshoda chiknai, folaad, aur madniyaat jaisay qeemti ajza bhi hotay hain jo bimarion se larnay mein madad dete hain.
100 gram (3.5 oz) anday main darja zail Nutritional value payi jati hain.
Eating Eggs During Pregnancy ke hawale se ye tehreer ap ko kaisi lagi, Agar aap ko yeh tehreer achi lagi hai to aap ka haq banta hai ke is post ko social media par apne doston ke sath share karen, takay un ki bhi behtar tor par rehnumai ho sake.
Umrah ki adaigi ke liye har fard ko 3 ghantoun ki ijazat - Y This News
Home Slider Umrah ki adaigi ke liye har fard ko 3 ghantoun ki ijazat
Mecca Mukarramah: Aaindah chand dinoun mein Umrah ke liye khana-e-kaaba ka tawaf karte kayi afraad nazar aayenge kyunkay 4 october ko Umrah ki ijazat hogayi lekin har shakhs ko Umrah ki bahaali ke pehlay marhalay ke douran Umrah karne ke Liye 3 ghantoun diye jayenge.
Pehla marhala 4 october ko shuru hona hai aur usay ek app ke zariye chalaya jayega. is mansoobay ke tehat muqaddas shehar ke aas paas ilaqay banaye jayenge jiske tehat 6 hazaar aazmeen ko har roz 6 mukhtalif auqaat mein Umrah ada karne ki ijazat di jayegi, jabkay ek hazaar Hujjaj-ikram ke har groups ko 3 ghantoun ki mahoolat dee jayegi.
Umrah companiyon ke ek sarmaya-car Ahmed ne kaha ke saudi hukoomat ne coronavirus ki wabaa ki wajah se unki muatali ke baad Umrah khidmaat ko dobarah shuru karne ka faisla kiya hai kyunkay khayaal hai ke ahteyati tadabeer ka ahteram karte hue musalmanoun ko umrah aur ziyarat karna chodna nahi chahye, pehle marhale may saudiyoun aur mumlikat may muqeem ghair mulki afrat ke liye umrah ki ijazat hogi, aglay marhalay mein Saudi arab ke bahar se anay walay zaireen ko jane ki ijazat hogi.
Pehlay marhalay mein riyasat ke andar se shehrion aur tarkin-e-watan ko 4 october se 30 feesad ki gunjaish se Umrah karne ki ijazat shaamil hogi, jo yomiya 6 hazaar Hujjaj ke barabar hai. dosra marhalay mein azeem ul shan masjid ki gunjaish 75 feesad tak badha degi, jis mein 18 october se yomiya 15 hazaar Hujjaj aur 40 hazaar namazi shaamil honge.
Teesray marhalay mein, beron mulk se anay walay zaireen ko 1st November se Umrah karne ki ijazat hogi jis mein 20 hazaar zaireen aur 60 hazaar namazion ki gunjaish hai. Unhoun ne kaha ke haal hi mein munaqidah ek forum mein pehlay marhalay mein 30 feesad salahiyat par tabadlah khayaal kiya gaya. dosray marhalay mein 75 feesad gunjaish mein mazeed towsee ki ijazat denay se pehlay, aur teesray marhalay mein mumlikat se bahar anay walay zaireen ko umrah ki ijazat hogi.
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Author: Zolot AkinozshuraAgaaz o IrtaqaUrdu mein Mas’vini ki sinf doosri isnaf ki tarah farsi adab se aaye. Mas’vini ki khoobi ye hai k is k ashaar mein bahmi rab’t aur tas’alsul hogaaz o IrtaqaUrdu mein Hamm’d ka agaaz usi waqt ho gaya tha jab urdu adab ki ibtada huzameen k lihaz se Qaseeday ki chaar qismein:ur Urdu mein is ka aghaz Dakan se he huaasnviMasnvika lafz mushtiq hai ‘mas’naa’ se – Jis k maani hain do 2. GuraizQaseeday ka mukh’tasreen hisa sirf do ashaar pe mushtamil hoJo Pind o Nasai’ah pe mushtamil hoIn ka rab’t pahle 4 misron se hota hai. Urdu qaseeday mein Tareef k elawa is mein dosray moz’oo b miltay hain maslan:Is k ashaar ki tadad muka’rar naiadab mein qaseeda mugaliya sal’tunat k zawal k bad shooro hua. Muss’adas bandon pe mushtamil hoti hailaiken is k bandon ki tadad mutayan asnxf hai.
A aur degar sahaba karam k naatia ashaar ab b milYaani jis qaseeday mein asnf fard ya idaray ki hijo ki jae. QaseedaQaseeda arbi k lafz “Qasad” se nikla hai, jis ka matlab hai irada kerna. Qaseeday mein ashaar ki tadaad ki koi had muka’rar nai. Yaani jis qaseeday mein mad’ah ki jaf zyada maqbol hue.
AHazrat Ali R. Hamm’d ka mozo buht wasee aur motno’o hai. Soda k bad “Insha” aur “Mus’hafi” ne qaseday ko taraqi deDuniya Ki Sab Se Mehngi Gaaye - Ajaib ul Quran - Madina Sharif
Duniya Ki Sab Se Mehngi Gaaye
Yeh bohat hi ahem aur nihayat hi shandaar qurani waqea hai. aur isi waqea ki wajah se quran Majeed ki is surah ka naam surah baqra ( gaaye wali surah ) rakha gaya hai.is ka waqea yeh hai ke bani Israel mein aik bohat hi naik aur Saleh buzurag they aur un ka aik hi bacha tha jo na baligh tha. aur un ke paas faqat aik gaaye ki bachia thi. un buzurag ney apni wafaat ke qareeb is bachia ko jungle mein le ja kar aik jhaari ke paas yeh keh kar chore diya ke ya allah ( azzwajal ) mein is bachia ko is waqt taq teri amanat mein deta hon ke mera bacha baaligh hojaye.
is ke baad un buzurag ki wafaat ho gayi aur bachia chand dinon mein barri ho kar darmiyani Umar ki ho gayi aur bacha jawan ho kar apni maa ka bohat hi farmanbardar aur intahi nekokaar sun-hwa. is ney apni raat ko teen hisson mein taqseem kar rakha tha. aik hissa mein sota tha, aur aik hissa mein ibadat karta tha, aur aik hissa mein apni maa ki khidmat karta tha. aur rozana subah ko jungle se lakdiyaan kaat kar lata aur un ko farokht kar ke aik tahai raqam sadqa kardaita aur aik tahai apni zaat par kharch karta aur aik tahai raqam apni walida ko day deta.
aik din larke ki maa ney kaha ke mere pyare betay! tumahray baap ney meeras mein aik bachia choari thi jis ko unhon ney falan jhaari ke paas jungle mein kkhuda ( azzwajal ) ki amanat mein saump diya tha. ab tum is jhaari ke paas ja kar yun dua mango ke ae hazrat ibrahim o hazrat asmayl o hazrat ashq ( allahum salam ) ke kkhuda! to mere baap ki sonpi hui amanat mujhe wapas day day aur is bachia ki nishani yeh hai ke woh peelay rang ki hai. aur is ki khaal is terhan chamak rahi ho gi ke goya Sooraj ki kirneen is mein se nikal rahi hain.
yeh sun kar larka jungle mein is jhaari ke paas gaya aur dua mangi to foran hi woh gaaye daurti hui aa kar is ke paas khari hogayi aur yeh is ko pakar kar ghar laya to is ki maa ney kaha. beta tum is gaaye ko le ja kar bazaar mein teen dinar mein farokht kardalo. lekin kisi gahak ko baghair mere mahswara ke mat dena. un dinon bazaar mein gaaye ki qeemat teen dinar hi thi. bazaar mein aik gahak aaya jo dar haqeeqat farishta tha.
is ney kaha ke mein gaaye ki qeemat teen dinar se ziyada dun ga magar tum maa se mahswara kiye baghair gaaye mere haath farokht kardalo. larke ney kaha ke tum khuwa kitni bhi ziyada qeemat do magar mein apni maa se mahswara kiye baghair hargiz hargiz is gaaye ko nahi bichon ga. larke ney maa se sara maajra bayan kya to maa ney kaha ke yeh gahak shayad koi farishta ho. to ae beta! tum is se mahswara karo ke hum is gaaye ko abhi farokht karen ya nah karen. chunancha is larke ney bazaar mein jab is gahak se mahswara kya to is ney kaha ke abhi tum is gaaye ko nah farokht karo. aindah is gaaye ko hazrat moose aleh salam ke log khareedain ge to tum is gaaye ke chamray mein sona bhar kar is ki qeemat talabb karna to woh log itni hi qeemat day kar khareedain ge.
chunancha chand hi dinon ke baad bani Israel ke aik bohat maldaar aadmi ko jis ka naam Amil tha. is ke chacha ke dono larkoon ney is ko qatal kardiya. aur is ki laash ko aik veraney mein daal diya. subah ko qaatil ki talaash shuru hui magar jab koi suraagh nah mila to kuch log hazrat moose aleh salam ki khidmat mein haazir hue aur qaatil ka pata poocha to aap ney farmaya ke tum log aik gaaye zibah karo aur is ki zabaan ya dam ki haddi se laash ko maro to woh zindah ho kar khud hi –apne qaatil ka naam bta day ga.
yeh sun kar bani Israel ney gaaye ke rang, is ki Umar waghera ke baray mein behas o kuraid shuru kar di. aur bil akhir jab woh achi terhan samajh gaye ke falan qisam ki gaaye chahay to aisi gaaye ki talaash shuru kar di yahan taq ke jab yeh log is larke ki gaaye ke paas puhanche to ho baho yeh aisi hi gaaye thi jis ki un logon ko zaroorat thi. chunancha un logon ney gaaye ko is ke chamray mein bhar kar sona is ki qeemat day kar khareeda aur zibah karkay is ki zabaan ya dam ki haddi se maqtool ki laash ko mara to woh zindah ho kar bol utha ke mere qaatil mere chacha ke dono larke hain jinhon ney mere maal ke lalach mein mujh ko qatal kardiya hai yeh bta kar phir woh mar gaya. chunancha un dono qatilon ko qisaas mein qatal kardiya gaya aur mard Saleh ka larka jo apni maa ka farmanbardar tha kaseer doulat se malaa maal ho gaya. (Tafseer As-Saawi, vol. 1, pp. 75; part 1, Surah Al-Baqarah, Ayah 71) is poooray mazmoon ko quran Majeed ki muqaddas aayton mein is terhan bayan farmaya gaya hai.
Tarjuma: aur jab moose ney apni qoum se farmaya kkhuda tumhe hukum deta hai ke aik gaaye zibah karo bolay ke aap hamein maskhara banatay hain. farmaya kkhuda ki panah ke mein jahilon se hon. bolay –apne rab se dua kijiyej ke woh hamein bta day gaaye kaisi. kaha woh farmata hai ke woh aik gaaye hai nah boorhi aur nah osar balkay un dono ke beech mein to karo jis ka tumhe hukum hota hai. bolay –apne rab se dua kijiyej hamein bta day is ka rang kiya hai kaha woh farmata hai, woh aik peeli gaaye hai. jis ki rangat dekhnay walon ko khushii deti. bolay apne rab se dua kijiyej ke hamaray liye saaf bayan kere woh gaaye kaisi hai be shak gayyon mein hum ko shuba par gaya aur Allah chahay to hum raah pa jayen ge.
kaha woh farmata hai ke woh aik gaaye hai jis se khidmat nahi li jati ke zameen jootay aur nah khaiti ko pani day, be aib hai jis mein koi daagh nahi. bolay ab aap theek baat laaye. to usay zibah kya aur zibah karte maloom nah hotay they. aur jab tum ney aik khoon kya to aik dosray par is ki tohmat daalnay lagey. aur Allah ko zahir karna jo tum chupatay they. to hum ney farmaya is maqtool ko is gaaye ka aik tukda maro. Allah yuhin murdy jalaaye ga aur tumhe apni nishanain dekhata hai ke kahin tumhe aqal ho.
Nojawano mein Depression ki Wajohat, Depression ka desi ilaj in urdu
February 28, 2019 Natural Treatment
Mahireen nafsiat ki aik haliya research ke mutabiq nojawan larkoon aur larkiyon mein Depression aur zehni amraaz ki sharah barh rahi hai. Kyunkay pandrah saal se pachees saal insani zindagi ka mushkil aur hassas tareen daur hota hai. Aur ye wo daur hota hai jab bohat se log aisi aadaat aur ravayye apnate hain jo Umar bhar un ke sath rehtay hain.
نوجوانوں میں ڈپریشن کی وجوہات اور علاجYahi wajah hai ke is Umar mein ensaan mein jo khoobiyan, khamiyan, ravayye ya aadaat o atwaar shakhsiyat ka hissa banti hain un ko aindah zindagi mein badalna ya tabdeel karna bohat mushkil hota hai, yahi wajah hoti hai ke is Umar ke khauf, dar, tajasas aur Depression se chukara paana bohat mushkil hota hai.
Agar aap samajte hain ke Depression sirf buzurag logon mein paaya jata hai to aap bilkul ghalat hain kyunkay jitna Depression aaj kal ki nojawan nasal mein paaya jata hai shayad hi kisi buzurag mein itna Depression paaya jata ho.
Depression aik aisi khatarnaak bemari hoti hai ke jis se ensaan har cheez se be zaar ho jata hai, kisi kaam mein dil nahi lagta, kisi se milnay ki chahat nahi hoti, yahan taq ke apne Aziz doston, rishte daaron aur ghar walon se bhi uktahat honay lagti hai. Na parhai mein dil lagta hai na roz marrah ke kaam kaaj mein, na apni sahet o tandrusti ki fikar hoti hai. Aur na hi khanay peenay ka hosh hota hai.
Is tehreer mein hum sirf nojawanon mein Depression ki wajohaat aur is ke tadaruk ke baray mein baat karen ge. Taham agar aap Depression ki alamaat, wajohaat aur ilaaj se mutaliq mukammal aur jame maloomat haasil karna chahtay hain to aap hamari tehreer Depression kya hai, Depression ki bemari, is ki alamaat, wajohaat aur ilaaj parh satke hain.
یہی تحریر اردو میں پڑھنے کے لیے یہاں کلک کریں
Nojawan nasal mein Depression ki wajohaat
Hamari nojawan nasal shadeed qisam ki Depression aur be cheeni ka shikaar hai. Is ki sab se barri wajah sarmaya daarana nizaam ki taraqqi hai. Aik aam aur saada zehan ka nojawan jab kuch logon ko muashi aur samaji aitbaar se taraqqi ki mairaaj par daikhta hai to heran hota hai ke un logon ke paas itni saari doulat kahan se aa gayi ?
Hamari nojawan nasal ke wo afraad jobi ae, am ae, am full, pi each d taq taleem haasil karne ke baad bhi aisa koi zareya dhoond nahi paate ke jis ki wajah se jald az jald wo bhi un a classe afraad ka muqaabla kar saken to nateejatan wo mayoos ho kar Depression ka shikaar ho jatay hain. Aur agar mayoosi intahaa ko poanch jaye to phir baaz nojawanon ko abnormal kar deti hai. Aik bain al aqwami surway ke mutabiq duniya ki abadi ka 15 feesad nojawan nafsiati mareez ban chuke hain.
Douran taleem har jagah yahi parhaya aur bataya jata hai ke hamesha insaaf ka hi bol baala hota hai, sab log barabar hain, koi bara chhota nahi, istehsal karne walay zalim hain, chor bazari laanat hai aur is mein shareek honay wala ghaddar hai. Lekin jab wohi nojawan amli maidan mein aa kar apne ird gird daikhta hai to usay sab baatein mehez zabani daaway nazar aati hain. Jis ki wajah se nojawan mayoos ho kar Depression ka shikaar ho jatay hain. Aur baaz auqaat to is khulay tazaad ki badolat kuch nojawan taleem uudhari chore kar hi bhaag jatay hain.
Nojawanon mein Depression ki sab se barri wajah mahireen ny social media ko qarar diya hai. Un ka kehna hai ke aaj kal har dosra nojawan apna mobile phone istemaal karte hue nazar aata hai. Chahay wo family ke sath hon, doston ke sath hon ya phir kahin akailey hi baithy hon. Hadd se ziyada social ya mobile phone ka istemaal nojawanon mein Depression peda kar raha hai jo kay aik khatarnaak baat hai.
Mobile phone aik zaroorat zindagi hai. Lekin ye zaroorat zindagi nojawanon ki zindagi par bohat assar andaaz ho rahi hai. Aaj kal ke nojawan sara din mobile phone istemaal karne ke baais asal zindagi ki khoubsurti ko bhool gaye hain. Sara sara din kamray mein rehna hatta ke baaz auqaat nojawan khana bhi kamray mein hi kha lete hain aur apne ghar walon ke sath bethnay ki bhi zehmat nahi karte. Mahireen ka kehna hai ke nojawanon mein taizi se Depression bherne ki wajah kam Umri mein un ko mobile phone faraham kar dena bhi hai. Is ke ilawa maahir nafsiat ka kehna hai ke mobile ke ziyada istemaal se na sirf nojawanon mein chirchira pan peda hota hai balkay un ki sahet bhi din badan girty jati hai.
Tally vision maloomat aur tafreeh ke aik ahem zariye ke tour par arbon logon ki zindagion ka laazmi hissa ban chkahe. Lekin kya aap ko maloom hai ke bohat ziyada TV dekhnay se nojawanon mein Depression mein mubtala honay ka khatrah barh raha hai. Khaas tor par wo nojawan jo rozana ost doghnte ya is se ziyada tally vision dekhte hain. Un mein Depression har izafi ghantay ke sath paanch feesad barhta jata hai.
Bohat se nojawan internet itna ziyada istemaal karte hain ke inhen is ki nashay ki terhaaadat ho jati hai. Aik taaza surway ke mutabiq taqreeban hroqt online rehne walay aisay nojawanon mein Depression ka shikaar ho janey ka khatrah bohat ziyada ho jata hai. Aaj ke daur mein internet nojono mein itna maqbool hai ke taraqqi Yafta, taraqqi Pazeer aur ghareeb reyaston taq mein nojawan nasal ko net genration kaha jata hai.
Mahireen ny is ki wazahat yun ki ke har waqt online rehne ke khwahish mand nojawanon ko aksar un ke samaji aur khandani rishton ke hawalay se mushkilaat ka saamna rehta hai. Yahi nahi balkay aisay afraad ki sahet bhi kharab rehne lagti hai. Un ka rawayya jarehana ho jata hai aur un mein kayi deegar nafsiati masail bhi peda honay lagtay hain. Is surway ke nataij ny ye saabit kar diya ke aisay nojawan bil umoom be chain rehne lagtay hain.
Agar 1 shakhs hadd se ziyada zehni dabao ka shakar rehta hai to ye is ki jismani aur zehni sahet ke liye bohat khatarnaak saabit ho sakta hai. Chunkay aik nojawan ke harmonz mein tabdeelian ho rahi hoti hain iss liye hadd se ziyada zehni dabao ussay aasani se Depression mein mubtala kar sakta hai.
Dil laga kar taleem haasil karne walay nojawanon ny apna taleemi daur khowaboon ki nagri mein riyazat kar ke guzaraa hota hai aur inhen umeed hoti hai ke idhar un ki taleem khatam ho gi to inhen koi achi mulazmat mil jaye gi, magar uqarba parwari, mlazmton ke fuqdaan, tubqati istehsal, surkh feetay, rishwat aur sifarish culture ki wajah se inhen mayoosi hoti hai. Is ka nateeja do sooraton mein nikalta hai.
Ya to wo nojawan muashray se naraaz ho jata hai aur apni tamam mehroomion ka zimma daar muashray ko samajte hue intiqam par utar aata hai. Aur juraim ki raah par chal parta hai. Aisay mein wo daaka zani se le kar khudkush dhmakon taq kisi bhi cheez se baz nahi aata.
Ya phir wo nojawan mayoos ho kar depression ka mareez ban ke allag thalag baith jata hai. Yun muashra aur malik is ki salahiyaton se yaksar mahroom ho jatay hain. Is ki intahi shakal iqdaam khudkushi hai.
Depression ka khtama
Zaroorat is amar ki hai ke uqarba parwari khatam ho, mulaazmaten aam hon, rishwat, sifarish ka khtama ho, tab nojawanon ke andar tahaffuz ka ehsas ho ga aur wo taraqqi ki raah par gamzan hon ge. Tamam nojawanon ko un ki ahliat ke mutabiq mulaazmaten milein gi to wo zouq o shoq se apne faraiz ki adaigi karen ge. Aur yun, taraqqi ka amal taiz ho ga.
Aisay nojawan afraz jo kisi aik sargarmi mein rozana bohat sa waqt sirf karte hain. Aisay afraad doosri tameeri sar garmion mein hissa nahi le satke. Jis ki wajah way wo kuch arsay baad hi bore ho kar Depression ka shikaar ban jatay hain. Is liye zaroorat is amar ki hai ke aisay afraad ko chahay ke wo apna waqt misbet samaji taluqaat bananay, khelon mein hissa lainay, moseeqi suneney aur doosri aisi sar garmion mein guzaraian. Taakay wo Depression se daur reh saken.
Nojawan nasal mein Depression ke tadaruk ke liye zurori hai ke sarmaya daarana nizaam ki hosla shikni ki jaye. Kuch shak nahi ke is nizaam ki badolat hum zindagi ki nnat nai aasayshat se humkenar hue hain, lekin ye chunkay asthsali muashray ki pedawar hai aur bohat jald tubqati faaslay peda karta hai, is liye is ke mzmrat se aagahi lazim hai.
Nojawanon ko khalstan ikhlaqi aur Raza karana bunyadon par tayyar kya jaye aur un ko bataya jaye ke un ke masail sirf rupay pesey se hal nahi hon ge balkay is waqt hal hon ge jab wo apni zimma daryon ko ba-tareeq Ahsen poora karen ge.
Qaumi aur ijtimai satah par nojawanon ko haqooq o faraiz ki taleem di jaye. Nojawan nasal ko pata ho ke un ke haqooq kya hain aur un ko kaisay haasil karna hai, neez un par kon se faraiz aur pabandiyan hain jin par un ko poora utarna hai.
Depression se nijaat haasil karne ke liye mahireen ny mahswara diya hai ke walidain bachon ko ziyada se ziyada time den aur un ko doosri sar garmion mein mubtala rakhen, jaisay kitabon ka mutalea, khelon mein shamoliat, waghera. Is se bachon ka dimagh battay rahay ga aur wo doosri buri cheezon ki janib Raghib nahi hon ge.
Nojawan tabqay ko bataya jaye ke sirf wohi is samaji dhanchay ko tabdeel karne ki ahliat rakhtay hain. Aur ye kaam un ke kaandhon par hai ke wo dosray logon mein bhi shaoor aur agahi beedar karen.
Depression se pak muashra
Masharti aasoudgi dimaghi sukoon ka baais banti hai. Jab muashra sahih nahaj par kaam kar raha ho to afraad zehni tor par mutmaen rehtay hain. Afraad ka zehni tor par mutmaen hona hi inhen is qabil banata hai ke wo fa-aal shehrion ke tor par zindagi busr karen.
Hamaray malik ka nojawan tabqa hi is ke mustaqil ka amain aur is ki nazriati o zameeni sarhadoon ka Muhafiz hai. Nojawanon mein barhti hui be cheeni aur iztiraab ki kefiyat ko rokna muashray ke dosray arakeen ki awleen zimma daari aur bunyadi farz hai, agar ye iztiraab kam karne ke liye thos iqdamaat na uthaye gaye to mustaqbil mein malik ko mayoos nasal tohfay mein miley gi. Jo mayoosi ke sath sath jazba intiqam bhi rakhti ho gidyapr bhi share kar satke hain. Taakay aap ke dost ahbaab ki bhi behtar tor par rahnumaiye ho sakay.
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Quwat e Bah mein izafa in urdu | Mardana Kamzori ka Desi ilaj
Qabz ki alamat aur Wajohat – Shadeed Qabz Ka fori ilaj in Urdu
Nazla Zukam ka Fori Desi ilaj in Urdu
Kharish ka fori desi ilaj in Urdu / Hindi
Paon ki badboo ka desi ilaj – Foot Smell solution in Roman Urdu
Maday ki tezabiat aur Seene ki jalan ka fori desi ilaj
Kamar Dard ka fori Desi ilaj in Urdu / Hindi
Depression kya hai. Depression ki bemari, alamat, wajohat aur ilaj
Top 3 Teeth Whitening Home Remedies in Urdu
Top 3 Teeth Whitening Home Remedies
Kya aap danton ki peelahat say pareshan hain? Kya aap apnay danton kay peelay pan ki waja say khul kar muskura nahi patay? Kya aap is maslay ki bina par apnay doston say door hotay ja rahy hain?
Jesay kay hum jantay hain aaj kal danton ki peelahat jesay masail aam hain. Mahreen-e-Sehat kay ray kay mutabiq humaray danton ki peelahat kay peechay bohat si wajohaat hoti hain.
Tahum danton ki peelahat ki eham wajoohat mai zaroorat say zyada mashroobat ka istemal, sharab noshi, chay, coffee, cigrate noshi or munh ki safai ka khayal na rakhna shamil hain. Yaad rakhain daant aisi cheez hain jin ko loag aap say mulaqaat kay waqt sub say pehlay notice kartay hain. agarcha achi sehat or aitmaad bhi zaroori cheezain hain, tahum dant bhi aap ki shakhsiyat mai chaar chand lagatay hain. Dunya mai shayad he koi aisa shakhs ho jo safaid daan or khubsoorat muskurahat pasand na karta ho. Loag aksar apnay danton ki safaidi kay liay clinical tareeqay istemaal kartay hain jo kafi mehangay hotay hain. Pus agar aap apnay ghar mai apnay danton kay peelay-pun say chutkara pana chahtay hain jo mandarja zail tajaveez par amal kar kay daikhain.
Danton ki Peelahut Khatam Karnay Kay Liay Pehli Tajveez Khanay Ka Soda or Lemon Ka Rus Hain:
Is amal kay liay thora sa khanay ka soda lain or is mai itna lemon ka rus milaen jis say paste ban jay, baad azaan is paste ko tooth brush par laga kar aram say dant brush karain. Is paste ko danton par aik mint tak laga rehnay dain phir dho dalain. Lekin aik baat ka khayal rakhain khany kay soday ka istemaal bohat zyada na karain. Kyun Kay ye danton kay daagh saaf karnay kay baad danton ki opri teh ko nuksaan pohancha sakta hai.
Doosri Eham Tajveez Mai Strawberry or Namak Ka Istemaal Hai:
Strawberries mai vitamin C wafir miqdaar mai mojood hota hai, jo danton kay liay bay had mufeed hai. Tahum danton ki safai kay liay 3 adad bari straberries lain is mai chutki bhar namak mila kar achi tarha mix kar lain. ab is paste ki khasi miqdar danton par laga kar brush karainor paanch mint tak danton par laga rehnay dain. Is paste mai chutki bhar khanay ka soda bhi shamil kia ja sakta hai.
Teesri or Sub Say Eham Tajveez Nariyal Tail Ka Istemaal Hai:
Jesay kay hum jantay hain kay nariyal tail insani sehat kay liay intehai mufeed hai. Pus is tareeqay par amal karnay kay liay itna nariyal tail lain kay aapka munh bhar jay or isay mouthwash ki tarha munh kay andar harkat daitay rahain or das say pandrah minutes tuk isay munh kay andar rakhnay kay baad phenk dain or daant brush kar lain. Is amal ko din mai sirf 1 bar dohrayen.
In teeno tajaveez mai say kisi aik par baqaida amal karnay say aap chand din mai wazyah farq mehsoos karain gay.
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waqt kisi ka intizaar nahi karta in English is waqt kisi ka intizaar nahi karta - وقت کسی کا انتظار نہیں کرتا - Urdu to English Translation Idiom Dictionary
waqt kisi ka intizaar nahi karta in English
waqt kisi ka intizaar nahi karta - وقت کسی کا انتظار نہیں کرتا in English means;
Words meanings used in Waqt kisi ka intizaar nahi karta
Meanings of the Urdu words used in waqt kisi ka intizaar nahi karta - وقت کسی کا انتظار نہیں کرتا are;
lurch suspense expectation waiting awa waitings انتظار intizaar
Tabeeb say behtar maalij waqt bay
Idioms related to the words in waqt kisi ka intizaar nahi karta
Here is a list of some of the idioms that are either related to the waqt kisi ka intizaar nahi karta or use words from this idiom.
Necessity knows no law zaroorat kay waqt insaan kisi qanoon ki parwaah nahi karta ضرورت کے وقت انسان کسی قانون کی پرواہ نہیں کرتا
Death is better than suspense intizaar ki takleef mout say barh kar bay انتظار کی تکلیف موت سے بڑھ کر ہے
On the knees of the gods qismat kay faislay ka intizaar قسمت کے فیصلے کا انتظار
What is waqt kisi ka intizaar nahi karta meaning in English?
What are the idioms related to waqt kisi ka intizaar nahi karta?
Here are the idioms that are related to the waqt kisi ka intizaar nahi karta idiom.
istemaal say kharraab hona in English is istemaal say kharraab hona - استعمال سے خراب ہونا - Urdu to English Translation Idiom Dictionary
istemaal say kharraab hona in English
istemaal say kharraab hona - استعمال سے خراب ہونا in English means;
Words meanings used in Istemaal say kharraab hona
Meanings of the Urdu words used in istemaal say kharraab hona - استعمال سے خراب ہونا are;
Zard sitaar ayoob
Idioms related to the words in istemaal say kharraab hona
Here is a list of some of the idioms that are either related to the istemaal say kharraab hona or use words from this idiom.
What is istemaal say kharraab hona meaning in English?
istemaal say kharraab hona - استعمال سے خراب ہونا
What are the idioms related to istemaal say kharraab hona?
Here are the idioms that are related to the istemaal say kharraab hona idiom.
S
Powerful Countries In The World 2018 - 2019 Urdu Hindi - Roman Urdu Website
Powerful Countries In The World 2018 – 2019 Urdu Hindi
Powerful Countries In The World 2018 – 2019 Urdu Hindi – Aaj ki is video mein aap jaan sakain ge keh is waqt dunya ke 23 sub se zayada taqatwar mulk kon se hain. Dunya ke taqatwar tareen mumalik ke bare mein zayada sochne ki zaroorat nahin hai kyun keh amreeca hi is waqt wahid super power hai lekin kab tak ye kehna mushkil hai.
Haal hi mein aik media adaray US News aur World Report ne apni salana fehrist jari ki hai jis mein dunya ke 80 mumalik ka jaeza lay kar unhain saqafati, tareekhi, shehriyat aur mayar e zindagi samait mutadid shoobon ko mad e nazar rakh kar fehrist mein jagah di gayi hai.
Taham aik shooba taqat ya power ka bhi tha jis mein mukhtalif pehluon ka jaeza lay kar mumalik ki darja bandi ki gayi hai. Aaeye jantay hain us fehrist ke mutabiq is waqt dunya ke 23 taqatwar tareen mumalik kon se hain.
23 – Qatar
Qatar is waqt number 23 par hai qatar fee kas amdani ke lihaz se dunya ka ameer tareen mulk hai jis ki wajah yahan mojood khaam tail ki daulat hai taham tail ki qeemton mein girawat ne is ki maeeshat ko kafi nuqsan pohanchaya.
Is fehrist mein spain 22 number par hain report ke mutabiq 1986 mein europi union ka hisa banne ke baad spain ke infrastructure, industry aur ma’ashi policiyon mein jidat ana shuru hoi.
21 number par mojood ye mulk beshumar khubsurat qudrati nazaron se mala maal hai. Almi adalat insan aur almi faujdari adalat ka ghar bhi yehi mulk hai aur ye almi sayasat mein aham kirdar bhi ada kar raha hai.
20 – Pakistan
Dunya ke taqatwar tareen mumalik ki fehrist mein Us News aur World Report ne Pakistan ko 20 taqatwar tareen mulk qarar diya hai. Report mein kaha gaya hai keh sayasi adam istehkam aur crupption is ranking mein Pakistan ko agey barhne se roknay wali rukawatain hain.
Sweden mein insani huqooq aur istehkam ke liye bohat zayada sarmaya kari ki jati hai aur shehriyon ki behbood ke hawalay se isay kafi saraha jata hai magar almi satah par ye zayada taqatwar nahin.
Baqi ke mumalik ka jannay ke liye video mulahiza karain.
army chief Qamar Javed Archives » Pakish News Pakistan
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Tag Archives: army chief Qamar Javed
Pak fouj ka mulk bhar mein operation ”Radd-Ul-fasaad” shuru karne ka elaan
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Rawalpindi: Army Chief General Qamar Javed Bajwa ka kehna hai ke Bhaarat dehshat gardi ke khilaaf jang par assar andaaz hona chahta hai jab ke hum mulk mein dehshat gardi ke Bhaarti azaaim se mukammal tor par aagah hain. Army Chief ne LOC par Mitti Wala Munawar Sector ka dora …
Army Chief ki dehshat gardon ko lalkaar, Qoum ke naam pegham
Rawalpindi: Army Chief ne wazeh elaan kya hai ke security forces mulk o qoum ka difaa karen gi, dehshat gardon ko bharpoor jawab diya jaye ga, qoum ke khoon ke aik aik qatray ka fori hisaab len ge. DG ISPR ke Twitter pegham mein bataya gaya hai ke Army chief …
Fata ko qaumi dhaaray mein laane ki himayat karen ge, Army Chief
Naveed Ahmed February 13, 2017\tLocal Politics, Politics
Rawalpindi: Army Chief General Qamar Javed Bajwa ka kehna hai ke Pak fouj ki qurbanion or jawano ki bahaduri se riyasat ki ratt qaim hui hai aur Fata ko qaumi dhaaray mein laane ki mukammal himayat karen ge. Pak fouj ke tarjuman Major General Asif Ghafoor ki janib se jari …
Naveed Ahmed February 11, 2017\tLocal Politics, Politics
Rawalpindi : Army cheif General Qamar Javed Bajwa aur Amrici wazeer difaa ke darmiyan telephonic rabita hua jis mein khittay mein aman o Amaan ke muamlay par baat cheet ki gayi . Pak fouj ke shoba taluqaat aama ( ISPR ) ke mutabiq Army cheif General Qamar Javed Bajwa aur …
Aaj Sarkar ki patari se koi saboot nah mila to samajh len yeh nakaam hain, Sheikh Rasheed
Umer 7 Saal Khuwahish Google Mein Job, Google ke CEO Ka Green Signal
Is ki baad ye tehreer parh kar qvragq kabhi kisi ny na ki ho gi. Baat sirf yahan taqUff aq jealousy mehsoos karti hain.
Duniya ke mahireen ny la tadaad koshishen ki hain ke aisa koi tareeqHelp Urdu mein hum aaj aap ko aik aisa tareeqeeqayHelp Urdu ki website ko rozana na sirf visit karen balkay promote bhi kareeeqay se khatam hi nahi hoteeeqa car likhain. Usay chout ya nuqsaan pahunchana chahtay hain to is ka tareeqa car likhain. Kehnay ka matlab ye hai ke apne dil ki bharas nikalen.
Aap ny wo cheeze bhi likhni hain jo aap ny aaj taqJab aap ko yaqeen aa jaye ke aap ny sab kuch likh diya hai to kaghaz aur pencil ko wahein choreeep ny kaghzat ko aag laga dainee hai.
Aur aap ko koi dar bhi nahi hai kyun ke sab kuch jal kar raakh ho chuka hai. Aur Ap ka mind bhe relex aur fresh ho jaye ga.
Ab agar aap ny is tareeqay5 WAQT KA NAMAZO KA JO WAQT MOQARRAR HAI WOH YA HAI - Islamic Blog
1) Fajar soraj nekalna sa taqreban 1:30 pahla yane subha sadiq sa shoro hokar soraj nekalna sa pahla tak rahta hai jab aftab ka zara sa bhe kenara nekal aee to Fajar ka waqt khatam hojata hai.
2) Zohar ka waqt zawal yane soraj dhalna sa shoro hota hai aur har cheez ka saya asle saee ka alawa do gonah ho jana tak rahta hai jab saya dogna hojae to zohar ka waqt khatam ho jata hai theek dopahar ka wat har cheez ka jis qadar saya ho woh iska asle saya hai.
3) Asar ka waqt jab har cheez ka saya asle saee ka alawa dogna yane dogona hoo jae to Asar ka waqt shoro hojata hai aur soraj ka gorob sa pahla tak rahta hai.
4) Magreb ka waqt soraj gorob hojae to Magreb ka waqt shoro hota hai aur shafaq ka gaeb hona sa pahla tak rahta hai.
Shafaq os ko kahta hai jo sorkhe magreb ke taraf sa oswaqt ate jab suraj dobta hai osko shafaq kahta hai Emam Abu HANIFA ka nazdeek Shafaq safade sa pahla tak Magreb ka waqt rahta hai aur ose par amal hai.
5) Isha ka waqt Shafaq gayab hona ka baad Isha ka waqt shoro hota hai aur subha sadeq hona sa pahla tak rahta hai Wetar ke Namaz ka bhe yahe waqt hai.
Ab mai ap ko Namaz ka mostahab oaqaat bata ta hoo opar jo bata ya gaya hai woh to Namaz ka waqt shoro hona aur khatam hona ka hai is ma ap kabhe bhe Namaz parh sakta hai par jo Mostahab hai Namaz ka waqt woh mai necha lekhonga.
NAMAZ KA MOSTAHAB OWQAAT
1) Fajar ke Namaz ka Mostahab waqt jab ojala hojae aur itna waqt hoo ka Qerat mostahab ko saat sonnat ka mowafeq ache tarah Namaz ada ke jaee aur pher Namaz sa fareq hona ka baad itna waqt baqe raha ka suraj nekalna sa pahla dobara sunnat ka mowafeq Namaz parhe ja sakte hai to aysa waqt Namaz parhna Mustahab-o-Afzal hai.
2) Zohar ke Namaz ka Mostahab waqt Garme ka mosam ma itne dar karka parhna ka garme ke taaze kam hojae Mostahab hai aur Sarde ka mosam ma awwal waqt Namaz parhna afzal hai.
3) Asar ke Namaz ka Mostahab waqt Sarde ho ya Garme har zamana ma Asar ke Namaz ma taqer Mostahab hai magar itne taqer na ho ka waqt makroh hogae.
4) Magreb ke Namaz ka Mostahab waqt Magerb ke Namaz ma jalde karna yane awwal waqt parhna Mostahab hai.
5) Isha ke Namaz ka Mostahab waqt aek tahae raat tak Mostahab hai is ka baad adhe raat taqer Mabah hai iska baad Makroh waqt hojata hai.
Jin waqto ma Namaz Jaez nahe aur jin ma Makroh hai woh bhe sonlegeya aur Namaz ka theen Makroh owqaat hai.
1) Suraj nekalta waqt yane suraj ka kenarah zahar hona sa suraj aek naza boland hojana tak andazan 20mint tak is waqt Namaz parhna jaez nahe hai.
2) Istawa ka waqt yane theek dopahar ka waqt is waqt bhe Namaz parhna jaez nahe hai.
3) Suraj gorob hota waqt yane dhoop kamzor aur pele parhgae aur suraj par nazar tharna laga os waqt sa Aftab ka gorob hona tak yane andazan 20mint in teem waqto ma koe bhe Namaz chaha woh ada ho ya khaza jaez nahe hai.
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har aik mazhab main shaheed hotay hain in English is har aik mazhab main shaheed hotay hain - ہر ایک مذہب میں شہید ہوتے ہیں - Urdu to English Translation Idiom Dictionary
har aik mazhab main shaheed hotay hain in English
har aik mazhab main shaheed hotay hain - ہر ایک مذہب میں شہید ہوتے ہیں in English means;
Words meanings used in Har aik mazhab main shaheed hotay hain
Meanings of the Urdu words used in har aik mazhab main shaheed hotay hain - ہر ایک مذہب میں شہید ہوتے ہیں are;
martyr shaheed martyred martyrised martyrises martyrized martyrologe martyrologic شہید Shaheed
Dawa jiss qadar kervi itni hee achi
Koi waja na hona , jawaab ki
Idioms related to the words in har aik mazhab main shaheed hotay hain
Here is a list of some of the idioms that are either related to the har aik mazhab main shaheed hotay hain or use words from this idiom.
What is har aik mazhab main shaheed hotay hain meaning in English?
har aik mazhab main shaheed hotay hain - ہر ایک مذہب میں شہید ہوتے ہیں
What are the idioms related to har aik mazhab main shaheed hotay hain?
Here are the idioms that are related to the har aik mazhab main shaheed hotay hain idiom.
Saudi Arab par hamlay k zima daron kay khilaaf karwai keliye tyar hain : Trump – Blog.urdu123
Saudi Arab par hamlay k zima daron kay khilaaf karwai keliye tyar hain : Trump
ki manzori de di hai ،tail ki miqdar ka taeyun market ki zaroriat k mutabik kya jai ga ،logo ko ghabarany ki zaroorat ni ،market mein tail ki wafir miqdar moujood hai.
Donald Trump ne kaha ke Saudi Arab ki tail ki supply par hamla kya gya hai ،ham jantay hain ke in hamlon mein kon mulawwis hai ،jis ki tasdeeq krny k bad ham ne us par hamlay k liye nishana bhi bandh liya hai aur karwai k liye mukmal tyar hain ،lekin ham Saudi Arab k muntazir hain ke wo kse apni tail supply par hamlay ka zima daar thehrata hai ،aur ye ke kin asool o sharait par hameen aagey barhna chahiye .
Hafte k roz Saudi Arab mein tail ki do bari aur ahaam tansibaat par drone hamlay huwey the jis k natijay mein in mqamat par aag lag gai aur kafi maali noksan hawa .
America ne ilzaam lagaya hai ke in hamlon mein Iran ka hath hai ta-hum irani hukomat ne ye ilzaam mustarid krdia hai .Saudi tail tansibaat par hamlon k bad alimi mandi mein tail ki qeematon mein izaafa hogaya hai
Saudi Arab mein tail tansibaat par hamlay k bad alimi mandi mein tail mehnga
Aankhon Ke Gird Syah Halky Kyun Hoty Hain - YesHeaven
Aik raat ki neend mutasir honay ke nateejay mein aaiine ke samnay aankhon ke gird siyah halqay numaya ho jatay hain.
Magar aakhir logon ki aankhon ke gird yeh gehray halqay ya woh jagah kisi bag ki terhan phool kyun jati hai?
Tu is ka jawab hai ke yeh jeans aur roz marrah ki aadaat jaisay aankhon ko milna ya kam neend waghera dono ka nateeja hai.
Yeh baat america mein honay wali aik tibbi tahaqeeq mein samnay aayi.
Time lais scan solutions ki tahaqeeq mein bataya gaya ke aankhon ke gird halqon ka sab se barray zimma daar to jeans hotay hain, khaas tor par un afraad ke jin ki jald patli ya zard hoti hai.
Isi terhan jab log thakawat ya tnao ka shikaar hotay hain to aankhon ke gird khoon ki gardish sust ho jati hai jis ke nateejay mein khoon papooton ke neechay jama honay lagta hai aur gehray halqay numaya ho jatay hain ya woh jagah phooli hui nazar anay lagti hai.
Tahaqeeq mein mazeed bataya gaya ke mukhtalif mousamoo mein la-haq honay wali allergy ke nateejay mein aankhon ke gird mojood khoon ki shariyan mutasir hoti hai aur woh soojan ka shikaar ho kar siyah halqon ki shakal mein zahir ho jati hai.
Dhoop mein bohat ziyada rehna jild ko patla aur nuqsaan pohanchata hai aur aankhon ke gird siyah halqay numaya ho jatay hain jab kay namkeen ghizaon ka ziyada istemaal bhi is ka baais bantaa hai.
Mohqiqeen ka kehna tha ke aankhon ko milna woh sab se buri aadat hai jo halqon ka baais banti hai kyun kay yeh khoon ki shariyan ko mutasir karti hai aur is se guraiz karna behtar hai.
Bachon Ko Jinsi Tashadud Say Bachanay Kay Iqdamat
Jinsi Tashadud (Stop Child Abuse)
Save Children from Chaild Abuse
Pakistani muashra ikhlaqi tor par inhetat ka shikar hai jis kay sabab muashray mai jaraim ki sharah bay panah barh gai hai jin mai sar-e-fehrist bachon kay sath sarzad honay waly jinsi jaraim hain.
Guzishta dinon Qasoor mai 8 sala zainab ki abro bareeda laash kachray kay dhair say mili jis say na sirf qasoor mai balkay pooray mulk mai gham-o-ghusay ki lehar dor gai, Qasoor shehar mai awam nay hartaal ki or nanhi Zainab kay janazay mai shareek huay, jabkay social media par mulk bhar say mulziman kay khilaf sakht tareen karwai ka mutalba kia gaya.
Bataya ja raha hai kay Qasoor shehar mai ye is noiyat ka daswan waqya hai or aaj say 3 saal qabl bhi qasoor kay he aik waqyae ki goonj sari dunya mai suni gai thi jub inkshaf hua kay kuch ba-asar mulzimaan nay na sirf ye kay 286 bachon kay sath jinsi zyadti ki balkay unki video bana kar taveel arsay tak inhay black mail kartay rahay.
Is noiyat kay sangeen jaraim ki rok thaam kay liay zaroori hai kay bachon ko kuch batain ehtiyati tadabeer kay tor par sikhai jayen or waldain khud bhi apnay bachon ki sargarmiyon par sakht nazar rakhain, chahay wo abhi kamsin hon ya taza taza san-e-balooghat ko pohanchay hon.
Apnay bachon bilkhasoos betiyon ko khabardaar karain kay kbhi kisi ki goad mai na bethain chahay wo un kay qareebi rishtay daar he kyun na hon.
Jaisay he aap kay bachay 2 saal ki umar ko pohanchain un kay samnay libaas tabdeel karna tark kar dain or inka libaas bhi tanhai mai tabdeel karwayen.
Kabhi kisi baray ko ijazat na dain kay aap kay bachay ko “meri Bivi” ya “Mera Shohar” keh kar pukaray ya deegar kisi qisam ky romanvi alqabaat aap kay bachay kay liay istemaal karay.
Jub bhi aap ka bacha apnay doston kay hamrah khailnay kay liay bahir jaye to ye aap ki zimay dari hai kay us par nazar rakhain kay wo kis qisam kay logon mai ghulta milta hai or kesay khailon mai dilchaspi rakhta hai.
Agar aap ka bacha kisi baray kay sath kaheen bahir janay mai ya tanhai mai waqt guzarnay mai hichkichata hai to kbhi bhi us ko majboor na karain balkay waja maloom karnay ki koshish karain kay bacha aisa kyun karta hai,
Sath he sath ye bhi nazar rakhain kay kaheen aap ka bacha bari umar kay kisi makhsoos shakhs ki sohbat to pasand nahi karta.
Agar bachay kay rawaye mai kisi bhi qisam ki tabdeeli mehsoos karain to usay nazar andaaz mat karain balkay koshish karain kay mukhtalif noiyat kay sawalaat kay zariye aap is tabdeeli ki waja jaan payen.
Jub aap kay bachay bilkhasoos betiyan san-e-Balooghat ko pohanchnay lagaian to inhay jinsi mamlaat say mutaliq darust aaghi faraham karain, yaad rakhain agar aap apnay bachon ko khud ye sabaq nahi parhayen gay to phir muashra unhai jinsi mamlaat ki ghalat or behooda tashbeehat say roshnaas kara day ga.
Bachon ko koi bhi nai kitaab ya video meterial (Cartoon, Movie waghera) dikhanay say pehlay aik baar khud zaroor parhain ya daikhain or sath he sath cable par” Parental Control” Rakhiye. Na sirf ye balkay apnay ahbaab mai bhi tamam afraad par yahi iqdamat karnay par zor dijiye jin kay bachon say aap kay bachay musalsal miltay hain.
Jaisay he aap kay bachay 3 saal ki umar ko pohanchain, unhay jisam kay makhsoos aaza ko dhonay ka tareeqa sikhayen or sath mai ye bhi hidayat karain kay kabhi kisi ko in hison ko choonay ki ijazat hargiz na dain chahay wo aap khud he kyun na hon.
Aap ko apni muashrat mai kuch tabdeeliyan karna hon gi, aisay mawad or ashkhas ko apni zindgi say kharij kar dain, jo kay aap kay masoom bachon kay zehan par kisi manfi tor par asar andaz ho sakay.
Agar aap ka bacha kisi makhsoos shakhs kay baray mai shikayat karta hai to is mamlay mai khamoshi hargiz ikhtiyar na kijiye.
Apnay ghar ka mahol mazhabi rakhiye or bachon ko ibadat or ibadat gahon say manoos karaiye takay un kay khayalaat mai pakizgi ki amezish hoti rahay.
Khuda-na-khwasta agar kisi bachay kay sath aisa koi saniha paish aa jata hai to usay dantna marna to door ki baat balkay morid-e-ilzaam bhi na tehrayen, balkay intehai mulaimiyat or payar say usay samjhayen kay is mamlay mai us ki koi ghalti nahi hai or ye kay wo is ka asar apnay zehan par hargiz na lay.
Yaad rakhiye, kay aap kay bachay bay had qeemti hain or in ki hifazat karna aap ki sub say eham zimay dari hai lehaza muashray say khofzada huay baghair apnay bachon ki tarbiyat saheh khatoot par kijiye.
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burhapay kay sath aadmi haleem tabaa aur naik ho jata bay in English is- Urdu to English Translation Idiom Dictionary
burhapay kay sath aadmi haleem tabaa aur naik ho jata bay in Englishin English means;
Words meanings used in Burhapay kay sath aadmi haleem tabaa aur naik ho jata bay
affable grave humane lenient mild modest pacific patient hymeneal حلیم Haleem
leaning nature temperament print printer printing stamping taborets طبع Tabaa
Gham say dour rehna cahte ho tu haq ki rah chalo
Karni karay tu kiyon darr ye
Idioms related to the words in burhapay kay sath aadmi haleem tabaa aur naik ho jata bay
Here is a list of some of the idioms that are either related to the burhapay kay sath aadmi haleem tabaa aur naik ho jata bay or use words from this idiom.
Pride perceiving humility honourable aften borroweth her cloak mIt is hard to be high and humble bray rutbay par jaakar haleem tabaa hona mushkil bay بڑے رُتبے پر جاکر حلیم طبع ہونا مشکل ہے
Humble thyself in all things har baat main haleem tabaa banu ہر بات میں حلیم طبع بنو
Meekness is not weakness haleem tabaa hona kamzori nahi حلیم طبع ہونا کمزوری نہیں
What is burhapay kay sath aadmi haleem tabaa aur naik ho jata bay meaning in English?
What are the idioms related to burhapay kay sath aadmi haleem tabaa aur naik ho jata bay?
Here are the idioms that are related to the burhapay kay sath aadmi haleem tabaa aur naik ho jata bay idiom.
M-T
Bray rutbay par jaakar haleem tabaa hona mushkil bay - بڑے رُتبے پر جاکر حلیم طبع ہونا مشکل ہے
(14-03-2016, 01:53 AM ) studboyripzy
Yeh hi soch kar Zahid ahisa say agay berha aur Nilofar kay pichay bistar paar behtay bethay apnay hatoon say us ki gand ko thora aur chora kiya.Aur phir sath hi jhuk kar us nay apni nokili zuban ki tip say Nilofar ki gand kay surakh ko halka sa chuwa.
Joon hi ASI Zahid ki zuban Nilofar ki gand kay surakh say touch hui. To Nilofar kay munh say aik siskariiiiiiiiii phutiiiiiiiiiiiii.“Haiiiiiiiiiiiiiiiiiiiiiiii Uffffffffffffffffffff”.
Zahid ki garam zuban Nilofar ki gand kay surakh say takranay ki waja Nilofar ko aik halki si GUDGUDI hui. Jis ki waja say wo thori si kanp gai aur us nay apni gand kay surakh ko bainch kar tight kar liya.
Zahid nay jub Nilofar ko yoon apni gand tight kartay dekha to us nay Nilofar ki gand ki bari aur gadaz pharion ko apnay hatoon main thaam kar khola aur pehlay to us par aik taveel chumi li. Aur phir Nilofar ki gand kay surakh ko mumah main bhar kar usay pagloon ki tara apni zuban say chatnay laga.
Aaj tak Jamsheed ya Nilofar kay shohar nay Nilfar ki gand par is tarha sey payar nahi kiya tha. Is liy yeh Nilofar kay liy aik naya tajurba tha.
Us ko Zahid ki zuban apni gand paar phirtay huway mehsos kaar kay bohat maza aa raha tha aur wo lazzat kay maray siskariyan lenay lagi.
Apnay bhai kay lun ko apnay under bahir leti aur ASI Zahid kay munh say apni gand kay surakh ko chutwati Nilofar lazzat kay maray mari ja rahi thi.
Apni gand kay under taak jati Zahid ki zuban nay usay mazay say beyhaal kar diya tha.
Mazay ki sihidat say wo pagal huway jaa rahi thi.Us ka bus chalta to wo Zahid ki zuban ko apni gand ki teeh taak lay jati.
Jamsheed bi Zahid ki Nilofar ki chori gand main gumti hui zuban ki LAPARRRRR LAPRRRR aur Nilofar ki siskarion ko sun kar josh main apni behan ki choot kay mazay lenay main magan tha.
Apnay apnay jismoon ki agg nay dono bhen bhai ko itna masat kar diya tha. Kay wo dono yeh na daikh paiy kay ASI Zahid Nilofar ki gand kay sukarh ko apni zuban say TAAR karnay kay sath sath bistar ki side table paar pari POHND cream say apnay lun ko bi full TAAR kar kay usay Nilofar ki kanwari gand main dalnay kay liy tayar kar chukka hai.
(14-03-2016, 02:47 AM ) rajbr1981
hmmm hot story, give bigger updates
(16-03-2016, 01:17 AM ) studboyripzy
(14-03-2016, 02:47 AM)rajbr1981 : hmmm hot story, give bigger updates
Thanku I'll try
(16-03-2016, 01:25 AM ) studboyripzy
Is say pehlay kay Nilofar ya Jamsheed kuch samaj patay. Zahid nay Nilofar kay pichay gutnoo kay bul baith kar apnay tanay huway motay,sakth aur baray lun ko hath main thama aur phir aik dam sey apna mast lun Nilofar ki gand par rakh kar aik zordaar jhatka mara.
Nilofar ki gand sey “GHUUDUP” ki aik taiz awaz nikli aur Zahid ka bara lun Nilofar ki gand ki dewaroon ko buri tarha sey cheerta huwa jaar tak us ki gand kay andar ghuss gaya.
Zahid ka jhatka itna achanak aur itna zordar tha. kay Nilofar kay halaq sey be ikhtiyaar aik cheekh nikal gai aur wo jhatkay kay zor sey apnay samnay letay huway apnay bhai Jamsheed ki chati paar gir pari.
“Yeh Kis Nay
Meri Gand Main
Itna Bara Lun Dala
Maar Dala Haiyyy Maar Dala”
Nilofar dard ki shidat say chala uthi.
“Haiiiiiiiiiiiiiiiiiiiiiiiiiiiii Mainnnnnnnnnnnnnnnn marrrrrrrrrrrrrrrrrr gai AAAAAAAAAAAAAAAAAAAA.................................oo Ammiiiii......... meriiiiiiiiiiiiiiiii to phattt gayiiiiiiiii Nilofar ki awaz itni unchi thi kay yakenan kamray say bahir bi us ki cheek ki awaz zaror phonchi ho gi.
Nilofar nay agay betray huway apnay aap ko Zahid kay lun kay CHUNGAL say bachnay ki aik nakam koish ki. Magar Zahid nay Nilofar ki gand ki phariyoon ko apnay hath main kass kar thama aur apna lun aik jhatkay sey Nilofar ki gand say bahar nikaal liya.
ASI Zahid ka lun Nilofar ki gand main buri tarha sey phansa howa tha.
Is liy joon hi Zahid nay apna lun Nilofar ki gand sey nikla to aesi awaz aai jaisay kisi bottle ka dhakkan khol diya ho.
Zahid nay dobara jhatka mara,Nilofar dubara cheekhi aur jhatkay kay zor sey phir apnay bhai kay uper gir pari.
Ab ki baar Jamsheed nay apni behan kay jism kay gird apnay hath band kar usay apnay bazoon main kaid kar liya. Aur apni behan kay munh paar apna munh raak kaar us kay hotoon ko chusnay laga.
Jamsheed nay jub Zahid ko yoon Nilofar ki kanwari gand ki seal tortay huway dekha to usay bohat maza aiya.
Wo is say pehlay kai baar apni behan say us ki gand marnay ki fermaish kaar chukka tha. Magar Nilafar nay aaj taak us ki yeh baat nahi mani thi.
(16-03-2016, 01:29 AM ) studboyripzy
Is liy aaj Zahid say Nilofar ki gand chudai kay baad Jamsheed ko yakeen tha. kay ab jalad hi wo bi apni behan ki gand ka swad chaak paiy ga.
Jamsheed nay ishray say Zahid ko apni chudai roknay ko kaha. To Nilofar ki gand main jhatkay marta huwa Zahid ruk giya.
Asal main Jamsheed chata tha kay Zahid thora ruk kar Nilofar ko sambalnay ka moka daiy. Ta kay Nilofar ki gand Zahid kay motay aur baray lun ko apnay under adjust kaar sakay.
Kion kay aik dafa jub Nilofar ki gand ka dard kaam ho ga. To us kay baad wo sahi mainoo main Zahid kay lun ko apni gand main lay kaar mazay say chudwa sakay gi.
Kuch dair Zahid nay upper say koi harkat na ki magar nichay say Jamsheed halkay halkay jutkay marta huwa apni behan ki choot ko chodnay main masroof raha.
Nilofar nay ab apni gand ko thora dhela choor diya. Jis ki waja us ki gand main darad ki shidat kaam honay lagi aur ab usay apni gand main phansa huwa Zahid ka lun acha lagnay laga.
Jub Zahid nay mehsos kiya kay Nilofar ki gand ki dewarian us kay lun kay irad gird thori dheli parnay lagi hain. To wo bi samaj giya kay ab Nilofar ki gand nay us kay lun ko apni agosh main “KABOLIYAT” ka “SHARAF” bakash diya hai.
Is baat ko jantay hi Zahid nay ahisha ahista apnay lun ko agay pichay kaar kay Nilofar ki gand ki chudai dubara say churoo kar di.
Zahid nay apna pura dabao Nilofar ki pushat paar dala howa tha. Jis ki waja say Nilofar buri tarha apni bhai kay sinay say chimti hui thi. Aur Zahid kay jhatkon ki waja sey Nilofar kay baray baray mammay kay nipples us ki bhai ki sakth chati se rigar kha rahay thay. Is waja say Nilofar ko apni chudai ka aur bi maza aa anay laga.
Nilofar ki choot aur gand kay darmiyani hisay main jo us kay badan ka patla sa gosht tha.Us gosht kay under say Jamsheed ko Nilfar ki gand main jata huwa Zahid ka lun apnay lun say takrta huwa mehsos ho raha tha.
Jub kay nichay say Zahid kay latktay huway TATAY Jamsheed kay TUTOO kay sath takra rahay thay.
Ab Nilofar apnay bhai aur Asi Zahid kay dermiyan main aik swandwich bani hoi thi. Aur wo dono Nilofar ki choot aur gand ko mazay lay lay kaar chod rahay thay.
(16-03-2016, 01:32 AM ) studboyripzy
Nilofar nay is say pehlay kabi do mardo say aik sath nahi chudwaiya tha. Is liy chudai kay is nay andaz nay us ko jinsi lazat ki un manzaloon taak phuncha diya kay jis ka us nay kabi tasawar bi nahi kiya tha.
Wo ab tak kitni baar jhari chuki thi. Is ka khud usay bi nahi pata tha.Jhar jhar kar Nilofar ki choot puri sookh chuki thi.
Nilofar ko apni is tara ki chudwai ka bohat maza aa raha tha aur wo mazay kay aalam main cheekhnay lagi.
Jamshed aur Zahid ko Nilofar ki choot aur gand ki chodai kartay huway 1o minutes say zeyada ka time ho gaiya tha.Aur is zoordar chudai ki waja say wo teno paseenay paseenay ho gay thay.
Kuch lamhay baad Jamsheed bola: Ohhhh Nilofar meri jaan main ab chothnay wala hoon.
Zahid nay joon hi yeh suna to wo Nilofar kay pichay say foran bola: Yaar thora sabar kar main bhi chothnay laga hoon dono sath chothain gay.
Phir dono nay aik sath puray josh main aa kar Nilofar ki choot aur gand main jatkay maray.
Dono kay lunoo nay aik sath jhatka khaya aur dono kay lunoo sey aik sath mani ki pichkari nikli. Jo Nilofar ki choot aur gand ko aik sath SEYRAB kaar gai.
Do luno kay garma garam maday ko aik sath apni choot aur gand kay under chutta huwa mehsos kaar kay Nilfar ko jo maza mila wo us kay liy na kablay biyan tha.
Mazay ki shiddat sey mahzoz hotay huway Nilofar kay jism nay aik jhatka kahia aur us ki apni choot nay bi aik baar phir apna pani choor diya.
Apni choot ka pani chuta huwa mahos karaty hi Nilofar ko aisa swad aiya kay us nay mazay main atay huway apni aankhain band kar leen.
Nilofar ki aesi chodai aaj tak kisi nay nahi ki thi.Wo apnay haal sey be haal ho gai thi. Aur wo is bharpoor chudai kay hatoon bilkul madhosh ho chuki thi.
Ab wo teeno bistar paar aik dusray kay upper usi tara paray lambi lambi sansian lay rahay thay.
Jamsheed aur Zahid kay lun abi taak Nilofar ki gand aur choot main dhansay huway thay. Aur un kay lunoo ka russ ahista ahista behta huwa Nilofar ki choot aur gand say bahir nikal kar bistar ki chadar main jazab ho raha tha.
Kuch dair baad Jub apnay jism kay upper baysud paray ASI Zahid kay jism ka bhooj Nilofar kay liy na kablay burdast ho giya to us nay Zahid ko apnay jism say alag honay ka kaha.
(16-03-2016, 01:34 AM ) studboyripzy
Joon hi Zahid Nilofar say alehda ho kaar bistar paar dhair huwa. To Nilofar ki jaan main jaan aie.
Thori dair apni bikhri saan ko bahal karnay kaay baad Nilofar apni bhai kay lun say uthi aur apnay kapray lay kar bathroom ki taraf chaal pari.
Aaj do mardoo kay hathoo apni chudai aur khass toor paar pehli dafa gand merwai kay baad Nilofar kay liy is wakat bathroom taak chal kar jana bi mushkil ho raha tha.
Us ki choot aur gand chudai ki shidat ki waja say SOOJ kar phol gain theen. Aur us ki choot aur gand main buri tara sey aik jalan si ho rahi thi.Jis ki waja say usay kay liy chalna bi mohal ho raha tha.
Jaisay tasay kaar kay wo bathroom phunchai aur apnay munh aur jism ko saaf kaar kay us nay bari mushkil say apnay kapray pehnay aur phir bathroom say bahir nikal aie.
Nilofar kay bathroom say bahir anay taak Jamsheed aur Zahid bi apnay apnay kapray pehan chukay thay.
Joon hi Nilofar bathroom say wapis loti to ASI Zahid nay dono behan bhai ko apni QAID say REYHAI ki NAVEED sunai.
Jamsheed aur Nilofar ko yakeen na huwa kay Zahid un ko yoon paisay liy bagair janay day ga.
Magar phir joon hi uno nay Zahid kay munh say chalay janay kay ilfaz sunay. To Jamsheed aur Nilofar nay foran kamray say bahir nikal janay main hi apni khariyat samji.
Wo dono behan bhai jaisay hi kamaray say bahir nikalnay lagay to Zahid nay un ko pichay say aa kar phir rook liya.
Zahid: Main tum dono ko aik sharat paar Janay ki ijazat day raha hoon.
Jamsheed: Wo kiya?.
Zahid: Baat yeh hai kay aaj Nilofar ko chod kar mujay bohat maza aiya hai aur main chata hoon kay tum kabi kabar usay muj say chudwanay kay liy idar lay aiya karo.
Yeh keh kar Zahid nay Jamsheed ko apnay makan ki chabi datay huway kaha” Isay apnay paas rakh lo aur jub dil chaiy tum loag bina kisi khoof kay idar aa kar aik dusray kay sath chudai kar skatay ho.
Jamsheed dili toor paar Zahid ki kisi sharat ya offer ko kabool karnay paar tayar na howa. Magar mokay ki nazakat ko samjtay huway us nay khamoshi iktiyar kar kay Zahid say chabi lay kaar apni pocket main rakh li aur apni behan ko lay kar tezi say bahir nikal giya.
(18-03-2016, 02:15 AM ) studboyripzy
Us sham jub Zahid apnay ghar wapis aiya to us ki nazar ghar kay sayhan main kaam karti apni behan Balqis paar pari. Jo us wakat aik tub main pani lay kar sub ghar walo kapray dohnay main masroof thi.
Zahid ko ghar kay under atay daikh kar Bilqis nay apny bhai ko salam kiya aur bhai ka haal chal puch kar dubra apnay kaam main masroof ho gai.
Bilqis ko dekhtay hi Zahid ko din main Nilofar ki kahi huwi baat yaad aa gai. Kay jawan jism ki aag bohat zalim hoti hai. Aur jawani ki yeh aag raat ki tanhai main aik akeli aurat ko us kay bistar paar bohat tung karti hai.
Zahid yeh baat yaad kar kay soch main paar giya. Kay agar shadi shuda honay kay bawjood Nilofar ko us ki jism ki aag itna tung kaar sakti hai.Kay wo apnay shohar kay hotay huway bi apnay hi sagay bhai say chudwanay paar majbor ho jay.
Jub kay us ki behan Bilqis to aik talak yafta aurat hai. Wo abi jawan hai aur Nilofar ki tara yakinan Bilqis ki jawani kay bi jazbat hoon gay. To wo kaisay apnay in jazbat ko THANDA karti ho gai.
Aaj din ko paish anay walay waikay ka KHUMAR abi taak Zahid kay HOSHO-HAWAS paar chaiya huwa tha. Jis nay Zahid ko apni behan kay baray main pehli baar aisa kuch sochnay paar majboor zaror kar diya tha. Jub kay aam halat main Zahid kay demag main is kism ki soch ana aik namumkin si baat hoti.
Lakin is kay sath sath haar bhai ki tara Zahid kay liy bi us ki behan aik shareef aur paak baaz aurat thi.Aur apni behan kay mutlak Zahid zehni toor par yeh baat kabool karnay ko tayar nahi ho paa raha tha. Kay Nilofar ki tara us ki behan Bilqis bi GARAM hoti ho gi.
Is liy wo apnay demag main anay walay in khiylaat ko jatkta huwa apni ammi kay pass tv loung main ja behta.
Zahid ki ammi nay apnay betay kay liy khana laga diya. Zahid khana khatay hi ammi ko khuda hafiz keh kar apnay kamray main chala aiya aur aik FIR ki study karnay laga.
Zahid ko dusray din subha jaldi utah kar Pindi jana tha. Is liy wo jalad hi bistar paar sonay kay liy lait giya aur din bhar ki thakawat ki badolt wo forn hi nend main chala giya.
Uder bhai ki nazroon main shareef aur naik perveen nazar anay wali Bilqis ki halat bi Nilofar say muktilaf nahi thi.
(18-03-2016, 02:19 AM ) studboyripzy
Balqis kay jism main bi jawani ki aag to boht thi. Magar apni is aag ko kisi gair marad say bujwanay key liy woh koi khatra mool nahi lay sakti thi.
Kion kay wo nahi chati thi.kay is kay kisi bi galat kadam say us kay khandan ki izat paar koi ungli uthay.
Magar is kay bajood sachi baat to yeh thi. Kay Nilofar ki tara Bilqis ko bi talakq kay baad us kay apnay jism ki aag nay bohat peryshan kaar rakha tha.
Lakin Bilqis apnay jism ki aag ko abi taak apnay under hi rakh nay main kamyab rahi thi.
Kion kay is aag ko sambalnay ka haal us nay yeh nikala tha. Kay wo bathroom main nahtay wakat aksar apni jawani ki aag ko apni ungli say thanada kaar kay PUR SAKOON ho jati thi.
Us raat bi Bilqis kitchen main saray kaam nipta kar thaki hari apnay kamray main aie to dekha kay us ki ammi us kay anay say pehlay hi soo chuki hain.
Bilqis nay bi kahmoshi say apna bistar sida kiya aur apna duptta utar kar apnay serhanay rakha aur apnay bister paar lait gai.
Kamray main us ki ammi kay kharatoo ki awaz puri tara say ghoonj rahi thi. Is liy is shoor main Bilqis ka sona muhal ho raha tha.
Waisay bi aaj neend Bilqis ki ankhoon say kosoon door thi. Wo Karwat lay kar kabhi idhar to kabhi udhar , Kabhi seedha to kabhi ulta ho rahi thi.
Is ki waja yeh thi. kay haar shadi shuda larki ki tara Bilqis ko talaq kay baad bi apni suhag raat kabi nahi bhuli thi. Aur aaj phir Biliqs ko apni shuag raat shidat say yaad aa rahi thi.
Us raat Bilqis ko us kay sabka shohar nay 3 baar choda tha aur un ki chudai subah honay taak chali thi.
Apni sohag raat ko yaad kar kay Bilqis ki halat bigarnay lagi aur us ka poora jism pasenay say bhegnay laga.Jub kay payas kar maray us ka gala bi khushk ho chuka tha.
Bilqis ne apni kameez key konay ko utha kar apna chahra saaf kia. Phir aur dusray bistar paar soi huwi apni ammi ki taraf dekh kar wo yeh itminan karnay lagi kay wakiya hi us ki ammi soo chuki hain ya nahi.
Kamray main halki halki roshni ki waja say us ko nazar aiya kay us ki ammi wakiya hi dusri taraf karwat badal kar so rahin hain. To Bilqis nay pehlay to apnay dono hathoo say apni bari bari chaityooon ko apnay hatoon main lay kar un ko halka halka dabana shuroo kiya.
(18-03-2016, 02:23 AM ) studboyripzy
Phir thori dair apnay mumoo say kahilnay kay baad Bilis nay apna aik hath ahista ahista apnay pait say nichay lay ja kar usay apni shalwar kay under dala aur apnay hath ko apni choot kay upper rakh diya.
Apnay mumoo say khud ki CHAIR KHANI karnay hi say Bilqis ki halat bohat bigar chuki thi. Apnay mumoo ko apnay hathoon say PRESS karnay ki ba dolat na sirf Bilqis ki choot bilkul geeli ho gai thi. Balkay us ki saari shalwar bi choot ka pani chootney ki wajah se geeli ho gai thi.
Bilqis ney apney hath ko apni choot kay upper rakhaty hi apni geeli choot men do ungliyan daal deen aur buht tezi ke saath apni ungliyon ko choot men andar baahar karne lagi.
Bilqis kay demag main shadi kay dino kay wo saray manzar gumnay lagay. Jub us ka shohar usay tarah tarah key pose main chodta tha.
Apnay purany shohar ka lamba, mota aur sakht lund Bilqis ko is wakat bahut yaad aa raha tha.Aur wo garam hotay huway apni choot ko khud hi apni ungiyoon say chod rahi thi.
Is tara apni choot say khailtay wakat shidaty jazabat say baybus ho kar Bilqis apnay hosh ga behti.
Usay yeh yaad hi na raha kay us kay sath kamray main us ki ammi bi soo rahi hain.
Apni choot ko ragrtay ragraty Bilqis kay munh sey “siii siii see ummhh ummhh” ki awazein aaney lageen.Jin ko sun kar kamray kay dusri tarf soti huwi Bilqis ki ammi Razia bibi kai ankahin achank khul gai.
Pehlay to Razia Bibi ko samaj nahi aie kay yeh kis kisam ki awzain us kay kanoo main sunai day rahi hain. Phir jub us ki ankhen kamery ki halki roshni main dekhnay kay kabil hueen. To us nay apnai beti Bilqis kay jism kay nihclay hisay paar pari chader ko tezi say upper nichay hotay dekha to wo heart zada reh gai.
Razia bibi nay khud BEWAGI ki zindgai guza rahi thi. Is liy wo apni beti ki taraf dekhtay aur kamray main ati awazoon ko sun kar foran samaj gai. Kay is wakat us ki beti Bilqis kis kisam ka “KHAIL” kehnlay main masroof hai.
Phir Razia kay dekhtay hi dekhtay Bilqis kay jism nay aik zoor ka jetka liya aur phir wo pursakon ho gai.
Bilqis ki ammi nay apni beti ko apni choot main ungli martay daikh to liya tha. Magar wo yeh baat soch kar chup ho gai kay akhir jawan beti kay bi jazbat hain.
Aur apnay shohar say talak kay baad apnay jawani kay machaltay jazbat ko bujanay kay liy ab Bilqis kaar bi kiya sakti thi.
Yeh hi baat soch kar Razia bibi nay karwat badli aur phir say sonay kay jatan karnay lagi.
Uder apni ammi kay jaag janay say bay khabar Bilqis nay bi apni choot kay pani ko nikal kar sakoon ki saan li aur apnay hath ko apni shalwar kay under ki choor kar nened main chali gai.
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HomeNakam logon ki aadatNakam logon ki aadat ناکام لوگوں میں پائی جانے والی عادات
Life Tips Urdu February 06, 2021
ناکام لوگوں میں پائی جانے والی عادات Nakam logon ki aadat
Agar ap mein in aadat mein se koi bhi aik adat mojod hai tou os ko jald khatam kar dean q k ye ap ko zindgi mein nakam kar sakti hain buri adat kbhi kabhar ap ki zindgi or ap k carier ko nakami ki taraf le jati hain.
Koi bhi insan perfect nahi ho sakta lekin insan mein itni aqal zaror mojood hai k ose pata chal saky kon see adat achi hai kon see buri
Susti dekhan aik acha amal nahi agar koi perfeshional zindgi mein susti dekhata hai tou wo apni nokri or izat dono kho sakta hai yehi wajah hai k nakam log zyada sost hoty hain.
Dil mein bughz rakhna
ye zarori nahi k ap har insan se pyar karen inhen pasand karen ya un ki izat karen baaz laogon ko kuch log na pasand hoty hain jis mein koi burai nahi lekin dil mein bughz rakhna nakam logon ki nishani hai q k dil mein bughz rakhne se ap apna time or taqat zaya karty hain.
Log kya kahen gy
Jub ap jawan hoty hain tou ap apni zindgi ka aik maqsad or carier chun lea hota hai or aise mein ye sochna k dosre log ap k kaam ky bare mein kya kehty hain ya kya sochty hain ye aik nakam shaks ki nishani hai. kabhi bhi apni zindgi ka faisla lety huaye dosron ki na sunyn balke wo karen jo ap k kaam aye.
Fazol kharchi karna na kaam logon ki aik bari nishani hai. shoroat mein ye fazool kharchi ap ko buri nahi lagti lekin agy ja kar jub mali masail samne aty hain tou ap kuch nahi kar paty.
Aik jhoot ko chupany k leay soo jhoot bolny party hain. Jhoot wohi log bolty hain jo such se darty hain or such se darne wale log kabhi kamyab nahi ho paty jhoot bolny wale apni kamyabi se door hoty chaly jaty hain. Agar ap jhoot bolty hain tou ise abhi chor dean.
Apna khyal rakhen
Ap dunya ki tamam kamyabian hasil kar sakty hain lekin agar ap apni sehat ka khyal nahi rakhty tou ye kamyabi kisi faidy ki nahi kamyab hony k pichy apni sehat or zehn par dabao matt dalen balky exercise or healthy diet ko apni zindgi ka hisa banen.
Nakam logon mein aik chez ap wazia tour par dekh sakty hain or wo hai kharab body language body language se ap ki shaksiat par gehra asar hota hai or ye guftugu karne se zyada ahmiyat rakhta hai.
life tips Nakam logon ki aadat
khanay ka insaan par bohat asar parhta bay in English is- Urdu to English Translation Idiom Dictionary
khanay ka insaan par bohat asar parhta bay in Englishin English means;
Words meanings used in Khanay ka insaan par bohat asar parhta bay
Aadmi say aadmi ko ya tu bohat faaida pohanchay gaa ya shadeed nuqsaan
Idioms related to the words in khanay ka insaan par bohat asar parhta bay
Here is a list of some of the idioms that are either related to the khanay ka insaan par bohat asar parhta bay or use words from this idiom.
What is khanay ka insaan par bohat asar parhta bay meaning in English?
What are the idioms related to khanay ka insaan par bohat asar parhta bay?
Here are the idioms that are related to the khanay ka insaan par bohat asar parhta bay idiom.
Khawab Ki Tabeer Archives » Page 40 of 100 » Maqbooliya.com
khwab mein machli choti dekhna
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Qarz Say Nijaat Ka Wazifa · iTechnHealth.com
July 31, 2017 Shabbir Qazi Home, Spiritual Treatment 1
Merey maali haalaat bauhat khrab hain aur ma qarz ke daldal ma phance gaya hoon aur nikalney ka koi rasta nazar nahi aa raha, amadani zero ha. Qarz leyker kharch kerta rahta hoon aur qarz ke daldal ma dhansta ja raha hoon iss maslay ka koi hal bata dain. Hamara ye topic Qarz Say Nijaat un afrad k liye hai jo low income ki waja say maqrooz ho jatay hain ya business loss aur ghurbat ki waja say Qarz main doob jatay hain aur Qarz say bachne k liye Qarz khatam karne ki dua krtay hain. Apko qarz ki adagi k lehe kisi kisam ki debt companies say debt repayment plantki zarort nai ha. Qarz say nijaat k baterain wazaaf is article main share kar raha houn. In biyan karda muqadas kalmat se qarz ki adaigi k asbab khudb ba khud paidda hona shuru ho jatay hain. Sood lena aur daina haram hai aur gunah-e-azeem hai,is liay faqat qarz ki asal raqam wapas kerna hi jaiz hay sood ki raqam daina jaiz nahi hay.
Qarza Ada Karne K Wazaif
Agar koe maqrooz ho or qarz ki adaegi ki koe sorat nazar nah aati ho tu ye wazif parhe Inshallah qarza ada ho jae ga.
“Sorah-e-Aambiya“ ki ayat # 87 or 88 ko 442 mertabah perhe tu insha Allah os k qarze ki adaegi ki sorat paida ho jay gi.
“Sorah Feel” ko likh ker bazo per baandh le qarz ghaib se ada hoga.
Jo shaks “Sura-e-Baqra aayat no 285” ko hamesha tilawat karta rehe ga to ALLAH TALA us ke qarzko apne khazana e geeb se aada kare ga.
Hazrat Ali a.s ka irshaad hay k agar koe is dua ko perhay ga tu Allah oska qarz ghaib se ada karay ga agarchah wo pahaarh (mountain) k baraber hi Q nah ho.
Sai Muslim (Ref: 2713) main qarz ki adagi k lehe in ayaat ko parne k bare main bataya gia ha. Har namaz k bad in ayaat ki talawat kar k Allah se Dua mange aap ko qarz se nijat mil jae ge.
Pray for debt-Wazifa for Ada-e-Qarz-Qarz-Qarz Say Nijaat Ka Wazifa–how to get rid of debt-how to get rid from loan-how to remove loan
Pray for debt-Wazifa for Ada-e-Qarz-Qarz-Qarz Say Nijaat Ka Wazifa-how to get rid of debt-how to get rid from loan-how to remove loan
Afghanistan mein Amrici fouj aur kayi baras rahegi - Y This News
Home Slider Afghanistan mein Amrici fouj aur kayi baras rahegi
Afghanistan mein Amrici fouj aur kayi baras rahegi
Washington : Amrici fouj ke sarbarah ney umeed zahir ki hai ke 18 saal se Afghanistan mein mojood Amrici dastay mazeed kayi barson tak wahan rahenge.
Amrici TV channel ABC ko interview dete hue chairman joint chiefs of staff general mark miley ney kaha ke washington ney Afghanistan mein apni afwaj is liye bheje theen ke 11 September 2001 ke hamloun ke liye Afghanistan ko mubayyana tor par bunyaad ke tor par istemaal kiya gaya tha.
Unhon ney kaha ke afwaj ki is taenati ka wahid aur wazeh maqsad is baat ko yakheeni banana tha ke Afghanistan dobarah un intahaa pasandoun ki jannat na ban paye jinhon ney America mein hamla kiya tha. General Mark ney mazeed kaha hai ke mission abhi mukammal nahi hua, Afghanistan ko America par hamlay ki mansoobah bandi karne walay dehshat gardon ki jannat ban’nay se roknay ke liye mission jari hai aur 18 saal se jari hai.
Unhon ney kaha ke is mission ko kamyaab bananay ke liye hukumat Afghanistan aur Afghan security forces ko apni dakhli salamti behtar bananay ke qabil hona hoga taakay dehshat gardon ko unki sarzamen istemaal karkay deegar mumalik bilkhushoos America par hamla karne se roka jaye.
Amrici fouji sarbarah ka ye bayan sadar Donald Trump ke is bayan ki taied nahi karta ke wo Afghanistan mein khatam hoti hui jung mein Amrici afwaj ko mazeed rakhna nahi chahtay aur afwaj ke inkhala ka rasta nikaalte ke liye unhon ney qatar ke dar-ul-hukoomat Doha mein muzakraat ki ijazat bhi di thi.
September 2018 mein America aur taliban ke darmiyan shuru honay wali baat cheet is nateejay par pohanchanay wali thi ke Afghanistan mein paidaar aman aur Amrici afwaj ke inkhala ka moahida tey hojaye. Rawan baras September mein sadar Donald Trump ki janib se ye elaan samnay aaya ke unhon ney 11 September ke haftay ke ekhtataam par Afghan sadar Ashraf ghani aur senior taliban rehnuma ko washington ke nazdeek sadaarti mulaqaat mein madoo kiya tha.
Taham Afghanistan ke dar-ul-hukoomat kabul mein dehshat gardi ke silsila waar hamloun mein Amrici aur NATO fojion ki halakat par unhon ney dawat wapas leli thi balkay taliban ke sath honay walay muzakrat bhi khatam kardiye they.
Jiske baad guzishta mah Amrici numainda khusoosi baraye Afghan mafahmati amal zulme khalil zaad mazakraat bahaal karne ki gunjaish talaash karne ek martaba phir khittay ke doray par aaye they. chunancha ab lagta hai ke Amrici aman muahiday ke silsilay mein ahem kirdaar nibhanay ke liye ab Afghanistan ke hamsaaya mumalik ki hosla afzai kar rahay hain aur 18 saal se jari is jung ke khatmay ke liye roos aur chine se madad haasil karne ke khwaahan hain. wazeh rahay ke Afghanistan mein ab bhi 14 hazaar Amrici fouj ke sath sath NATO mein shaamil hazaron ki tadaad mein Europi fouji ohdedar mojood hain. –YTN STAFF
Saudi Arab apni baktar band gaadi tayyar kere ga
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Ladki Ko Impress Kaise Kare? Girls Patanay ka Tariqa - How 2 Hindi
Ladki Ko Impress Kaise Kare? Girls Patanay ka Tariqa
adminon May 2, 2018 May 2, 2018 Leave a Comment on Ladki Ko Impress Kaise Kare? Girls Patanay ka Tariqa
Tou dosto swagat hay aap ka how2hindi.com blog par aur aaj ki is post main ham aap ko batanay jaa rahay hain ke Ladki Ko Impress Kaise Kare? Who bhi Hindi language main, Yani ke agar aap kisi ladki ko patana chahtay hain tou kaise aap asaani se us larki ko apnay pyar main pata saktay hain, dosto ham buhat he simple se Hindi tips aap ke saath share karnay ja rahay hain jo ke simple tou hain magar sath he buhat ziada faida mand tips hain jin se aap ladki patanay ke mahir ban jao gay, aur har larki aap main interest le ge aur aap se khood dosti karna chahay ge.
Main ne apni life main kaafi aisay log bhi dekhay hain jo ke girlfriend ya larki ko impress karnay ke chakar main kuch aisai harktain bhi kar jatay hain jo ke us ladki ko buri lagti hain aur bajay woh larki kareeb aanay ke balkay un se aur door ho jati hay aur pyar ki bajay nafrat karnay lag parti hay, tou dosto agar aap un ghaltiyon se bachna chahtay hain tou is article ko poora read karain jis main ham aap ko sikhain ge girls se dosti karnay ke assan totkay aur tips.
Dosto Ladki Ko Impress karna aik mushkil kaam hay jo ke ziada tar logo ko buhat mushkil lagta hay aur aisay log kam he hain jo asaani se larkian pata letay hain aur un se dosti kar letay hain, Ladkian patana na sirf mushkil hay balkay agar aap kuch ghalat kar dain tou aap apnay aap ko pareshani main bhi daal saktay hain aur aap ko maar bhi par sakti hain is liay is kaam ko karnay se pehlay achi tarah soch lain, aur apnay ghar walon ki izzat ke baray main bhi soch lain.
Tou dosto ab main baghair time zaaia kiay aap ko tips batata hoon k Ladki Ko Impress Kaise Kare aur kis tarah se aik larki ke saath dosti ki shuruaat karain jis se who girl daray bhi nahi aur aap ko bhi koi parehsani ka samna na karna paray.
Ladki Ko Impress Kaise Kare? Tips to Impress a Girl
Tou dosto agar koi larki aap ko achi lagi hay ya pasand aa gai hay tou aap ne kuch aisa karna hay ke us ka dhayan aap ki taraf aa jay, us ke liay aik buhat hi mashoor tareeqa yeh hay ke us ko isharay se kahain ke aap ki gaal par kuch laga hua hay, aur jab who apnay gaal par haath maray tou aap ne dobara ishara karna hay ke is gaal par nahi balkay doosray gaal par, is par who ladki zaroor muskrat de ge, aur aap bhi aik smile pass karain. Kuch he dair baad who larki aap ko palat kar dekhay ge, aur aap ne bhi bar bar us ki taraf dekhna hay, aur kuch dair baad aap us girl se baat cheet karna shuru ho jain.
Koi bhi aisi ladki jis se aap ki baat cheet start ho gai hay tou aap ka dil tou buhat karay ga us se baat karnay ka us ko milnay ka magar aap ne jab bhi us se milna hay tou aap ne kabhi bhi us ko yeh zahir nahi hona dena ke aap us se milnay ke liay kitna ziada exited thay, aur na he us ko miltay samay aik dam se ziada jazbati ho jain.
Dosto aik baat hamesha yaad rakhain ke ladkiyon ko hamesha se chust aur chalak yani ke active larkay he pasand hoatay hain tou dosto jab bhi aap ne ladki se milna hay tou aap ne sharmana nahi hay balkay friendly mahol main us se khul kar baat cheet karni hay, agar aap ziada sharmay gay tou aap ka kaam kharab ho sakta hay.
Dosto Lardkian Surprises par marti hain, tou khayal rakhain ke aap girls ko surprises detay rahain magar yeh bhi yaad rakhain ke ziada mehngay gift na dain, sirf aisay he suprises plan karain jo aap ki pocket par ziada bhari na paray.
Agar kabhi aisa koi moqa aye ke ladki aap ko pareshan dikhay tou aap ne kuch aisa kaam ya aisi bat karnay ki koshish karni hay ke who larki kuch dair ke liay apni pareshaniyan bhool jay aur aap ko baray main sochay aur jab aap ko girl thori relax dikhay tou us se us ki pareshani ke baray main poochain aur agar aap ke bas main ho tou us ko solve karnay ki try karain, agar aap ne us ki pareshani solve kar de tou samjhain ke ladki haath se kahin nahi jaati.
Ladkiyon ko hamesha aisa feel karwain ke woh aap ke liay buhat ziada special hain aur ladki ko buhat ziada importance deink e jaisay aap ke liay is dunya main us larki se ziada important cheez aur koi nahi hai aur phir jadu dekhiye ke kaise wo larki aap ke pyar main pagal ho jay ge aur who yehi chahay g eke us ki chadi bhi aap se he ho.
Hamesha se log kehtay aa rahay hain ke pyar ka start friendship se hota hay, aap ne bhi yehi nuskha lagana hay jab aap larko ko dost bana lain yani ke who aap se baat karna churu kar de tou aap us se ziada se ziada baatain karain, aur hamesha baat usi topic par karain jis se usay maza aye ya jo topic usay acha lagay. Apni faltu ki baatain kar ke girl ko bor mat karain kiu ke ladki patane ke liay yeh buhat zaruri hay ke who aap se born a ho, is liay sirf wahi baatain karain jo who sunna chahti hay, chahay aap ko jhoot he kiu na bolna paray.
Agar girl aisi ho jo kam bolti ho tou aap ne us se aisi batain karni hain jin ka usay ziada jawab dena paray aur aap ko us ko ziada se ziada bulwanay ki koshish karni hai aur us ko moqa dena hay ke who bhi aap ke saath achi tarah baat cheet kar sakay.
Jis Ladki ko impress karna hay us ko aap ne yehi feel karwana hay ke aap us ki buhat respect kartay hain aur us ke jisam main se ziada aap ko us ke nature main us ke saath rehnay main ziada acha lagta hay.
Jab bhi aap ne us ladki ko milna hay jis ko aap patina chahtay hain tou aap ne achi se achi dress pehan kar jana hay kiu kea chi dress walay larkon ko larkian ziada pasand karti hain.
Agar aap chahtay hain ke ladkiyan khood aap ko line maarain tou dost aap ko body banana paray ge, kiu ke body builder aur achi look walay larko par ladkian khood marti hain aur un ko apna banana ki koshish karti hain. Tou dosto agar aap ladkian patane main buhat ziada interested hain tou aap ko chaihay ke aap gym join kar lain.
Jis larki ko aap impress karna chahtay hain jab bhi us se milain tou koshish karain ke aap us se haath milain.
Jab bhi patanay wali ladki ko dekhain tou muskrat kar dekhain muskaranay se pyar badhta hay.
Jis ladki ko aap impress kar rahay hain us se baat kartay waqat us ki aankhon main dekhain, is se buhat ziada kaam banta hay aur ladki ka dil machalta hay.
Aap ne dekh laina hay ke girl kis type ki hay aur us se usi type ke topic par batain karni hain, jaisay ke agar larki ko fun and comedy pasand hay tou aap koshish karain ke har waqat usay hasatay rahain is tarah se ladki khood chahay ge ke who aap se ziada se ziada milay aur time pass karay.
Raat ko sonay se pehlay us se phone par baat karain, aur sara din aap kia kartay rahay us ko batain aur us se bhi poochain ke us ne aaj kia kia hay.
Sonay se pehlay Good night aur Subah Uthtay he Good Morning ka message zaroor karain, agar ladki whatsapp use karti hay tou good morning aur good night ke messages whatsapp par send karain.
Jo tip main ab batanay jaa raha hoon is par tou sakhti se amal karna hay warna aap ka breakup bhi ho sakta hay, aap ne hamesha girl ka birthday yaad rakhna hay aur birthday par pooray 12:00 bajay raat ko message kar dena hay birthday wish ka, aur yaad rakain ke agar aap women ka birthday bhoolay tou yeh aap ko dosti ke liay buhat ziada khatarnaak ho sakta hay, yahan tak ke ladki aap ko chor bhi sakti hay kiu ke buhat se ladkiyan buhat ziada sensitive bhi hoti hain.
Ladki ko ghumanay le jain, us ko hotels main khana khilanay le jain, aur haan jab bhi us ko khana khilanay le kar jaain tou khood he na order kar dain balkay us ko bolain ke who khood apni man pasand favorite cheez order karay.
Ladkiyon ki aankhon ki tareef karta raha karain aur kabhi un ki baton aur soch ki tareef karatay rahain chahay aap ko jhoot he kiu na bolna paray.
Agar us ka koi nick name ho tou aap ne us ko us ke nick name se bulana hay aur agar us ka koi nick name nahi hay tou aap ne khood se us ka koi pyara se nick name rakh dena hay aur hamesha us ko usi nick name se bulain taakay us ko aap main apna pan dikhay.
Dosto hamesha us ki help karo like agar who aap ke saath aap ke school ya class main hay tou aap us ko padhai main madad karo, aur agar who aap ke saath kisi office main kaam karti hay tou us ke office work main us ki help karo is se aap ko us ke saath time bitanay ka bhi moqa milay ga aur woh bhi aap ka saath paa kar kush ho ge.
Tou dosto ham ne is article main tama tips and tricks aap k bata dee hain k aap Ladki Ko Impress Kaise Kare who bhi Hindi language main, tou dosto umeed karta hoon kea b aap ladki patane ke mahir ban chukay hon gay aura b aap ko mushkil nahi lagay ga ke kaisay girls se dosti karain.
Final Words: Dosto Meri aap ko yehi salah he ke girls ko patanay main ya impress karnay main kuch nahi rakha aap apnay kaam ya study par tawajja do aur kamyab insan bano kiu ke kamyab insan bannay par ladkiyan khood aap ke peechay hon ge, aur aap ko ladki impress karnay ki zaroorat nahi paray ge balkay ladkiyan aap ko patane ke liay internet par kahin parh rahi hon ge ke how to impress a rich guy.
Posted by: Muhammad Mutsadiq
Posted date: 19/Aug/2013
This Story has been viewed 7925times
Mujhy achi trah yaad hy k apnay college k pahlay din main bohat ghabraya hua tha is liya k nai jaga nae log thay pta nae kaisay students hon gay? kaisay teachers hon gay ? ya batain alag thin us din subah sy barish ho rhi thi jis sy main or ghabra gya . Allah Allah kar k main college k liya rawana hua. College bus ki timing mjhy pta nhin thin is kiya main local janay k liya gari ka wait kar rha tha. Koi bus wala meray pas gari na rokay q k wo jantay thay k students karaya to daitay hi nae time guzarta gar ha tha meri bechaini barhti gae phir main aik gari pay baitha. Puray 45 minute ki musafat say main college pohancha.
Matric say sun rahay thay k 2nd year k students 1st year walon bilkhasus new students ko budhu banatay hain. College main gate pay 2nd year k kafi students kharay thay main dar gaya k ab meri khair nae. Meray sath aik r larka college main enter hua main us k sath sath chalnay lga k 2nd year walon ny hamain rok lia. Main ignore kar k janay lga to aik larka kahnay lga agar aisay chalay jao gay to tumhain maaf nae karay ga main ruk gaya. Char panch nae students or aa gae un ko b rok lia gaya humain aik line main khara kar dia r bari bari flower dainay lgay. Ya bohat heran Kun tha k 2nd year walay 1st year k new students ko phool day rahay hain. Khair hum udhr dy farig ho classes dhundnay lag gae. Main ny aik larkay sy room no# 43 k baray main pucha us ny mjhy direction btai main us simt chala gaya to daikha main college hostel pohancha tha mjhy tb smjh ai k mjhy budhuu bnaya gay hay. Hmari last class k waqt kuch larkay hmari class main ae r sb py spray karnay lgay r color phainknay lg gae hmain upper sy neechay tk colors sy bhar dia. Hmaray college main jamiat to bari strong hy r suna hy k wo aisay kaam nae karti. Bad main pt alga k phool jamiat walon ny jb k humain bewaquf dusray students ny bnaya hy jo jamiat sy taluq nae rakhtay r unhon ny hm py colors phainkay hain. Khair 1st day college ka dar r mzay say bharpur tha. 1ST day college ka main hamesha yaad rakhun ga.
Aj main 2nd year main hu ab waqt hy k hmain bewaquf bnaya gaya tha ab hum apnay juniors ko bewaquf banain............
aik aadmi doosray say nahi milta in English is aik aadmi doosray say nahi milta - ایک آدمی دوسرے سے نہیں ملتا - Urdu to English Translation Idiom Dictionary
aik aadmi doosray say nahi milta in English
aik aadmi doosray say nahi milta - ایک آدمی دوسرے سے نہیں ملتا in English means;
Words meanings used in Aik aadmi doosray say nahi milta
Meanings of the Urdu words used in aik aadmi doosray say nahi milta - ایک آدمی دوسرے سے نہیں ملتا are;
Idioms related to the words in aik aadmi doosray say nahi milta
Here is a list of some of the idioms that are either related to the aik aadmi doosray say nahi milta or use words from this idiom.
What is aik aadmi doosray say nahi milta meaning in English?
What are the idioms related to aik aadmi doosray say nahi milta?
Here are the idioms that are related to the aik aadmi doosray say nahi milta idiom.
baaz ashkhaas ko fazool batein karnay ki aadat hoti bay in English is- Urdu to English Translation Idiom Dictionary
baaz ashkhaas ko fazool batein karnay ki aadat hoti bay in English
Words meanings used in Baaz ashkhaas ko fazool batein karnay ki aadat hoti bay
Bohat ziyada hajoom
Boond boond say ghara bharta bay
Idioms related to the words in baaz ashkhaas ko fazool batein karnay ki aadat hoti bay
Here is a list of some of the idioms that are either related to the baaz ashkhaas ko fazool batein karnay ki aadat hoti bay or use words from this idiom.
What is baaz ashkhaas ko fazool batein karnay ki aadat hoti bay meaning in English?
What are the idioms related to baaz ashkhaas ko fazool batein karnay ki aadat hoti bay?
Here are the idioms that are related to the baaz ashkhaas ko fazool batein karnay ki aadat hoti bay idiom.
kamzoor dil kabhi bray rutbay par pohanchtay nahi dekha gaya in English is- Urdu to English Translation Idiom Dictionary
kamzoor dil kabhi bray rutbay par pohanchtay nahi dekha gaya in English
Words meanings used in Kamzoor dil kabhi bray rutbay par pohanchtay nahi dekha gaya
Burai aahista aahista jarrd pakarti bay
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It is the place that shows the man insaan rutbay say jana jata bay انسان رُتبے سے جانا جاتا ہے
What is kamzoor dil kabhi bray rutbay par pohanchtay nahi dekha gaya meaning in English?
What are the idioms related to kamzoor dil kabhi bray rutbay par pohanchtay nahi dekha gaya?
Here are the idioms that are related to the kamzoor dil kabhi bray rutbay par pohanchtay nahi dekha gaya idiom.
2014/09/06\tIslamic Articles 5,263 Views
Gunah per khush na hona ye gunah kernay say ziada bara gunah hai. is qaul say sabit hai kay gunah karnay say ziada buri cheez hai us gunah par khush hona. jaisa kay ulma e qaram aur aulia nay bataya hai kay gunah par sharminda hona momin ki nishani hai.
is liye insan agar koi gunah kar bethay aur apni jaan par zulm kar bethay to usay foran tauba karni chayie takay gunah khatam ho jayay. aur sadqa insan ko ziada say ziada daina chayie kiuke ye ALLAH kay ghazab ko kam kar daita hai.
bhut say log aylania gunah kartay hain aur bhut say log chup kar gunah kartay hain. jo log sab kay samnay gunah kartay hain unka azab ziada hai kiuke ALLAH pak farmata hai kay main insan kay gunahoon par parda dalta hoon aur wo sab kay samnay aylaania bta daitay hain jo gunah unhon nay kiye. to meray bhaio is cheez ka azaab bhut ziada hai har insan ko is cheez say bacha chayie.
jahan tak ho skay har insan ko tauba karni chayie. kiuke maut tak insan kay pas tauba ka darwaza khula hota hai aur is say insan ko faida utha laina chayie.
gunah ka azaab gunah par khush na hona\t2014-09-06
ALLAH say Rehmat ki Umeed
shauk ki nigah
Napasand bat kehna
Jo Dunia ki khaiti chahta hai
Ay Muslmano Sabar kero
dusron ki taqleed karna har dil azizi ka raaz bay in English is- Urdu to English Translation Idiom Dictionary
dusron ki taqleed karna har dil azizi ka raaz bay in English
Words meanings used in Dusron ki taqleed karna har dil azizi ka raaz bay
Jaisa apnay sath chaho wesa salook dusron kay sath karo
Kehna aur karna aur
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There is no inquisitive person who is also ill natured har raaz jo shakhs baad khalsat hota bay ہر راز جو شخص بد خلصت ہوتا ہے
What is dusron ki taqleed karna har dil azizi ka raaz bay meaning in English?
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har kaam ka aaghaaz wo anjaam allah kay hath bay in English is- Urdu to English Translation Idiom Dictionary
har kaam ka aaghaaz wo anjaam allah kay hath bay in English
Words meanings used in Har kaam ka aaghaaz wo anjaam allah kay hath bay
Jun jun murghi moti hoti bay dum sukarhti bay
Idioms related to the words in har kaam ka aaghaaz wo anjaam allah kay hath bay
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R Urdu: VLOGGER FLUTTER KA DHOKA
VLOGGER FLUTTER KA DHOKA
China ki mashoor video vlogger k madah is waqt dang reh gaye jab live streaming kay douran aik takneeki (technical) kharabi ki wajah se aik larki k bajaye darmiyani umar ki khatoon dikhayi den.
Is haqeeqat k samnay anay kay baad yeh behas chal rahi hai k mulk me social media plate forms par khoubsurti ka miyaar kya hai. Kia bohat say chehray jo hamain khubsoorat nazar aaty hain kia wo waqai mojood bhi hain?
Vloggers jin kay ibtida mein followers ki tadaad aik laakh se ziyada thi un k baare mein yeh khayaal zahir kya ja raha hai k woh apne chehray par flutter istemaal karti theen aur woh apni meethi aur khubsoorat aawaz ki wajah se pehchani jati thi. Unhein suneney walon mein un k kuch chahanay walay aik laakh Yaan (china ke currency) bhi detay they.
Taham live streaming plate form Lachi News ka kehna hai k ye waqea 25 July ko paish aaya. Is waqt Doyu plate form par khatoon vlogger aik aur user King Zee k hamrah mushtarqa program kar rahi theen.
Global times ki reports k mutabiq sab kuch normal chal raha tha aur un k madahon ny un se israar keya k woh apna chehra dikhaayen taham khatoon vloggers ny aisa karne se inkaar kya. Is k bajaye un ka bazahir yeh kehna tha k mein apna chehra tab taq nahi dikha sakti jb taq mujhe aik laakh Yaan (china ke currency) k tohfay me nahi mil jatay. Aakhir ko mein aik khush shakal maizbaan hun.
Un k madahon ny unhein is k baad atiyat bhijwaanaa shuru kar diye. Reports k mutabiq is douran sab se barri raqam 40 hazaar Yaan ki thi.
Is douran vloggers ki janib se istemaal honay walay flutter ny kaam karna chore diya aur nazreen ko un ka asal chehra dikhne laga.
Khatoon maizbaan ko is waqt is baare mein pata chala jab madahon ny un se raabtey k liye makhsoos rasai k liye mojood VIP room se joq dr joq niklana shuru kar diya. Un ke bohat se haqeeqi followers mein khaas tor par mardon ny unhein follow karna tark kar diya aur unhein dee gayi transuctions bhi wapas le len.
Bohat say tabsera nigaron ka kehna hai k un k followers saada looh, zahir ko pasand karne walay log they aur woh isi qabil they k unhein dhoka diya jata kyunkay unhon ny un ki shanakht jaanay baghair unhein raqum bator tohfa den. Aik saarif ny youtube aur billi billi par vlogger ki footage bana li thi. Is k bad wo vlogger kabhi live screen per nhe ayen
Kuch logon ka kehna hai kay yeh acha hwa hai kyunkay woh dusron ko dhoka day rahi theen lekin deegar logon ka yeh bhi kehna hai k un mardon ki zahanat k miyaar par sawal hai jo un ko paisa day rahay they. Lekin kuch log un k hawalay se naram rawayya apnatay hue logon se keh rahay hain k woh unhein un ke zahir ki wajah se nah prkhin aur yeh dekhen k un ki shohrat ke waja un ki aawaz se thi aur shayad ab is qisam k rad-e-amal ki wajah se unhein sadmay se guzarna paray. Aur kuch deegar live streamers ki tareef kar rahay hain jinhon ny chehra zahir honay par koi rad-e-amal zahir nahi kya.
Yeh kahani china k tol-o-arz mein bohat mashhoor hui hai. Samaji rabton par 60 crore logon ny is post ko dekha hai.
China mein live streamers ki tadaad 40 crore se ziyada hai aur wahan social plate forms par flutter ka istemaal aik aam si baat hai.
China mein product media par to hakkaam ka bohat control hai lekin woh live streaming mein izafay par bohat pareshan hain. Mulki media khabron k ilawa TV mawaad ki tashheer se hafton is ki ijazat li jati hai.
Live streaming karne walon ki is baat se hosla shikni ki jati hai k woh awaami halqon mein kuch bhi nashar Karen. Unhein izhaar-e-raye mein bohat pabandion ka saamna karna parta hai. Unhein hakkaam ki janib se sakht rad-e-amal ka saamna karna par sakta hai agar un ki raye par mabni mawaad siyasi tor par sanjeeda noiyat ka ho ya phir hukoomat k khilaaf ho. Unhein is hawalay se bhi ahthyat bratni hoti hai k woh ghair mohazab nah lagen.
Bohat se live streamers show k aakhir mein apne bedroom mein gana ga rahay hotay hain ya phir kuch halka phulka kha rahay hotay hain.
Is bohat munafe bakhash industry mein bohat si nojawan khawateen bhi hain jo k izhaar k liye aakhri had taq jati hain.
Taham is waqeye ke baad un khatoon ne live streaming chor di hai lakin Doyu par un k followers ki tadaad chay (6) laakh pachaas (50) hazaar ho gayi hai.
Labels: News, Others, Short Articles – Blog.urdu123
Rawalpindi /Beijing (N N I) Chini askari qayadat ne Kashmir par Pakistan k asooli moaqaf ki mukmal hamayat krty huwey kaha hai ke mojuda surat e haal mein Pakistan ka tarz e amal aman k mufad mein hai jub ke chief of army staff General Qamar Javed Bajwa ne kaha hai ke Pakistan khitaiy mein aman chahta hai .
izzat aur waqar par koi samjhota ni karen gey ،Bharat tanazea Kashmir k hawale se Aqwaam e Muttahida ki qarar dadon ka ehtram kare ،Bharat kahsmirio k insani haquq ka tahafuz yaqini Bachaye .
Mangal ko ISPR k mutabik army chief General Qamar Javed Bajwa ne Pipalz Liberation army headquarters ka dora kya aur Commander P L E aur Vice chairman central military Commission se mulaqaten kien jis mein alaqai security aur Maqbooza Kashmir ki surat e haal par baat niyat ki gai .I S P R k mutabik Pak China dafae taawaun bhi mulaqaton mein zir ghor aya .
army chief ne Chini askari qayadat ko Maqbooza Kashmir ki jari surat e haal se aagah kya .army chief ne kaha ke Bharat tanazea Kashmir k hawale se Aqwaam e Muttahida ki qarar dadon ka ehtram kare .unhon ne kaha ke Bharat kahsmirio k insani haquq ka tahafuz yaqini Bachaye .
I S P R k mutabik Chini askari qayadat ka Kashmir par Pakistan k asooli moaqaf ki mukmal hamayat ki .Chini askari qayadat ne kaha ke mojuda surat e haal mein Pakistan ka tarz e amal aman k mufad mein hai .army chief ne kaha ke Pakistan khitaiy mein aman chahta hai ،izzat aur waqar par koi samjhota ni karen gey .
I S P R k mutabik Afghanistan mein farogh aman keliye koshisho par bhi baat niyat ki gai ،mojuda dafae taawaun ko mazed wassaat dene par itfaq kya gya.
Saudia mein 2 Pakistanio k sir qalam ،jantay hain dono se konsa jurm sarzad hogaya tha ?
China ne 4hazar wuzraa ko Corruption k ilzaam mein jail bheja ،kash mein 500 afraad ko jail bejh sakta ،Imran Khan
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intiqam say asli nuqsaan poora nahi ho sakta in English is- Urdu to English Translation Idiom Dictionary
intiqam say asli nuqsaan poora nahi ho sakta in English
Words meanings used in Intiqam say asli nuqsaan poora nahi ho sakta
vengeance reprisal revenge vengefulness reprisals revisals vengeances venges resiege retriment vengement انتقام Intiqam
Allah parastish ka haqdaar bay aur baadshah khidmat ka
Badlaa lainy main maza aata bay
Idioms related to the words in intiqam say asli nuqsaan poora nahi ho sakta
Here is a list of some of the idioms that are either related to the intiqam say asli nuqsaan poora nahi ho sakta or use words from this idiom.
What is intiqam say asli nuqsaan poora nahi ho sakta meaning in English?
What are the idioms related to intiqam say asli nuqsaan poora nahi ho sakta?
Here are the idioms that are related to the intiqam say asli nuqsaan poora nahi ho sakta idiom.
By Ahsan Iqbal on May 30, 2019
Duniya ki har cheez tabdeel hoti rehti hai. Aur kabhi nah kabhi fanaa ho jaye gi. Kisi nah kisi waqt woh peda hui hai to zaroor un sab cheezon ka koi peda aur khatam karne wala hai. Us ka naam … Read More
By Ahsan Iqbal on April 19, 2019
Qayamat ki museebatein jheel kar abhi log os ki takleef o dehshat mein hon ge keh achanak un ko andherian ghair len gi aur lipat maarny wali aag un par chhaa jaye gi aur os ke ghaiz o ghazab ki … Read More… Read More
Bazaar aur davton ke chat patay kabab samose khanay walay tawajah farmaen. … Read More
By Ahsan Iqbal on February 10, 2019
Surah حم السجدہ mein hai: Tarjuma Kanzul iman : Aur os se ziyada kis ki baat achi jo Allah ki taraf bulaye aur neki kare aur kahe mein musalman hon.“ (پ۲۴،السجدۃ :۳۳) Rehmat e konain ﷺ ne farmaya :”Neki ki … Read More
Rivayet mein hai : “Yani naik logon ke zikar ke waqt rehmat nazil hoti hai.” (کشف الخفاء رقم ۱۷۷۰،ج۲،ص۶۵) Lehaza! –Apne aslaaf ki hayaat muqaddisa ke roshan abwab logon ke samnay bayan karna taa keh woh bhi un akabrin ke … Read More
Rehmat e Aalam ﷺ neh farmaya : ” Sirf 2 cheezon par rashk karna ahcha hai aik woh shakhs jisay Allah pak neh maal diya ho aur wo os ko neki ke rasta mein kharch karta ho aur dusra woh … Read More
Allah pak ne irshad farmaya : Tarjuma kanzul iman : Agar ehsan mano gey to main tumhen aur dun ga. (پ۱۳،ابراہیم:۷) Saddar ul afaazil moulana Naeem Aldeen morad abadi علیہ الرحمۃ tafseer khizaen ul irfan mein is aayat ke tehat likhte … Read More
Train Surfing ki games ki mukboliat ma tasy say izafa ho raha hai
Train Surfing games plat form is ka web bhi web port ka zarya kabal rasie jaha say games gaming say mutalka mavad dakh saky gay google ko kahna hai ka youtube na gaming plat form ka zarya web ka zar fen ki tadat is wakat bhi ziada hai. Subway Online google ko ummed hai ka gaming applicaton band honay ka bad main youtube ka applicaton ka mazed zarfen ki tadad bahd jaa gi.
Train Surfing you tube gaming bage kar ap games laoo stres or you tubes search or filtar kar sagtay hai ap mkhsaoos games ma ka fides ko subsescribe kar sagtay hai.
Train Surfing chahy tu subway surfers gogki bajay subway list koant games ma khale sagtay hai is games ko ko soach per mutarf karnay ka liay karny ka bad andowrite i o s ka sarfen karnay ka liay bhi jary kar dia gia.
train surfing is games kakubic meter stale mail karfat ya karasi road ka shakeen ko pasand ay ga or is ma subway surfers mahem jaei ka sath laray bhi karta hai.
Train Surfing is ma ap video subway surfers ka sat or light r g t elliment ap ko games ka doran mudat dity hai.
gusashta haftay sam deako ko mak kone say gost basterb word ka ik damo warzan peash kia gia is games ma kary ik proteen ki waja say ki matat say booto ko pakar sagtay hai.
reportes ka mutabik ya games na ma char mukhtalf kisam ka proteen beg bag shamil hai jo mukhtaf games ki balast ragtay hai ya bil kol rsay he hai jesa ka subway ka games ka ma great bales say master bal ki mutat say asany say munster ko pakad sagtay hai.
train surfingi s games ko khalnay ka ifrad dimention say potal ka say museed itames hasal kar sagtay hai ya in web per chair ka sat ka sary is laha khareed sagtay hai.
train surfing is games ma khlary ka fone ka pado meter istamal kar tay hoa ia pa in ki hrkat per nazar raki jaty hai booto ko kafi dear ka bad pakanay ka bad kalary ko inam bhi milta ha.
reaport ka mutabik ya games subway surfers ka sa likan is ko botoo ka sa hi kalaty hai.
ya kalary mukabla kahary or stoer mod ma ko kali ja sagty hai.
ta waka ki jary hai ka gost barost word ko is sal ka akhar ma i o sma takriben ando right write ma takriben 150 booto ka sat jary kia jay ga fill hal is games ki web sites is kka tralar or socail media pachar ka lakes mujood ha.
is phone ka 6gb 8gp ram p rome warzan ka sat ik anna lag sting from ki jay gi ka10gb madal kacantrolar ho gay phone ki donay saight ataje ki ja sagtay hai phone ko gaming mod ma muntakal kar na ka liay is ma i, hard ware baten bhi hai,
train surfing From the Gamer Studio app in the phone, users can create different gaming profiles for CPUs, displays, networks, and other settings.
train surfing is phone ki6gb ram madle ki nishani 3199 youon ya 460 dalar 8 gb madale ki kimat 3499 youon ya 505 dalra hai ya phone ik fel alhal sarf chain ma farokhat kia gia hai phone ki 10 gb ram 256 ram gb madal kia kimat oor datiab ki ka hawaly say sarf malo mathe milty hai.
train surfing na ki salo palay you tube gaming aplicaton jary kithi is ka mutlab games ko videos games ma say say mutalk farm kia kar na tha you tube games ab avab google ko main you tube say alag kia hai
Gharelo tips aur totkay - Gharelo chtkle - Zubaida apa Urdu totkay
Category - Gharelo totkay
Gharelo tips aur totkay category mein mard o khawateen mufeed aur aasaan gharelo tips aur totkay jaan saken ge ya gi. Betaye gaye Gharelo tips aur totkay khalis qudrati ajzaa par mushtamil hain jo kisi qisam ka nuqsaan pohanchaye baghair matlooba nataij faraham karte hain aur aap ke gharelo kam kaj ko aasan se aasan tar bana den ge.
Gharelo tips aur totkay category mein mard o khawateen mufeed aur kaar amad gharelo totkay desi tips aur totkay, Zubaida aapa ke gharelo totkay, gharelo tips aur totkay, urdu totkay, gharelo chtkle waghera jaan sakay ge ya gi....
Kapron par aksar khane peene ya kaam kaaj ke dauran, aur khaas tor par jin gharon mein chhootey bachay mojood hon wahan kapron par daag dhabbe lagna mamool ki baat hai......
Bimariyan aur gharelo totkay
Aaye roz ghar ka koi na koi fard kisi choti mouti pareshani ya bemari ka shikaar ho jata hai aur yeh aam bemariyan shadeed takleef ke ilawa roz marrah kamon mein khlal......
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November 2016 - kala jadu|kala jadoo|taweez|black magic specialist|amil baba|Amliyat
Rohani Amliyat - Wazaif
Ism-e-Zaat ALLAH Ka Amal
November 10, 2016 by Amil baba Online 0 Comments
>> BOHAT HI LA JAWAB AMAL <<
AIK HI AMAL SAY RUHANI BULANDIYAN , KASHAF AL QALAB, KASHAF AL QUBOOR, TASWAR OR KHAYAL K POWER’S KO HASIL KARNA OR BHI BOHAT KUCH RUHANI RAAZ OR FAIZ HASIL KARNA JISAY SOCH KAR AQAL HAIRAAN OR PARESHAN HO JAYE.
Ism-e-Zaat ALLAH Ka Amal:
ye amal meray khayal me Quran Pak ka sab say afzal amal hai is amal say barh kar koi or amal nahin hai or wo amal hai Isam Zati ALLAH’O or ye Isam Zati Aatshi Isam Mubarak hai. or zaher hai kay yeh Isam Mubarak jalaali or bohat garam asraat kay hamil hai is liye is amal ko soch, samjh kar shuru karain. sab say pehlay ap apny Murshed Pak say is amal ki ijazat hasil karain or bad me is amal ko shuru krain.
is amal ko new chand me jumerat ko isha namaz bad time 12 ko ba wazu ho kar shuroo karain sab say pehlay ap kisi baray sufed kaghaz par Isam Zati ALLAH’O moti qalam say bohat hi khubsoorat andaz or goldan rang say lekhwain. jab Isam Mubarak teyar ho jaye tab ye hi Isam Mubarak kaba ki taraf deewar par kam say kam aik foot k faaselay par laga dain or kamray me khoob agarbatiyan sulgain or pehnay hue sufed kapray par itar khoob lagain.
khud taleb e ilam apna mukamal taswar, khayal or eraadah ko mazboot karkay is Isam Muabrak ko ghor say, shoq say or yaksooi say dekhain or sath hi Isam Mubarak ko is tarah say parhain. jab ap saans ko naak say andar ki taraf lain gay to us waqat ap sirf dil me parhain ALLAH or jab ap saans ko munuh say baaher ki taraf nekaalain gay to ap us waqat parhain HOO bilkul is tarah say ap is Isam Mubarak ko sirf dil me 1100 bar parhain AwaL W Akher 41_41 bar Darood Pak zaroor parhain.
jab amal mukamal ho jaye to bad me Dua maangain amal k dauran ap ki nazar Isam Mubarak par tekteki rahay idhar udhar hargez na dekhain or kisi say baat na karain warna amal k asraat kam ho jain gay or nakaami ka bhi andesha hoga. is liye ap amal ko ehtyaat say parhain is tarah say ap is amal ko rozana mamool kar lain jesay jesay ap is amal ko jaari rakhtay jain gay wesay wesay hi ruhani bulandiyaan or ruhani mushahedaat hasil hotay jain gay. or is amal k sath taleb e ILam ki nazar me, taswar or khayal me, zehn or qalab me or zuban me bohat hi ruhani asraat barhtay jain gay.
Is amal me har raaz ko raaz me hi rakhna hai zaaheri or baatni ruhani raaz , mushahidat or tajer baat ko aam logon k aagay zaahir na karain jo bhi hal hai sirf apnay Murshed Pak ko or apnay ruhani Ustad ya Murshad ko he batain.
= SHARAAET =
rozana 5 waqat namaz parhain mukamal pak saf rahain amal k dauran time ki pabandi karain kam soain , kam khain or kam bolain free waqat me subah , sham , din or raat kasrat say Darood Pak parhain or is baat ka bohat khayal rakhain. kay ap ki nazar, zuban, hath, paon or ghusa say koi or Musalman bhai or bhenain mehfooz rahain taleb ilam k liye aik hi amal saari zindagi k liye kafi hai jis bhi jaaez maqsad k liye sirf Isam Zati lekh kar or manderja zail me maqsad lekh kar sail ko taveez bana kar day dain Insha ALLah ALLah Pak k karam say wo kam ho jaye ga jis ko bhi Dua dain gay to us shakhes ka muqdar sanwar jaaye ga.
or kis ko bhi Bad Dua dain gay to us ka khaana kharaab ho jaye ga. jo bhi jaaez baat apnay dil or zehn me sirf 5 mint tak sochain gay to us baat ka hal ho jaye ga is amal sy taleb e ilam jaag me ya neend me jahan bhi or duina ki kisi bhi konay me jaana chaahay to sirf khayal wahan par phenkay ga.
or us jagah par khud pohonch jaaye ga is hi amal say Taskheer E KhaLaq bhi hasil ho jati hai is amal ki saari zindagi or jitni bhi tareef ki jaye wo saari tareef kam hai kay yeh aur me kam say kam itna hi kahoon ga k jo bhi ap jaaez maqsad k liye sirf dil or zehn me sochain gay or eraadah karain gay to wo cheez waheen par hal ho jaaye gi ab me aagay kiya lekhoon ?
AQAL WALAY SHAKHES K LIYE ESHAARAH HI KAFI HOTA HAI.
jo bhi is amal ko jaari rakha chaahay to wo shakhes Meray Murshed Pak or mujh na cheez shakhes ko apni Dua’on me zarooor yaad rakhay.
November 2, 2016 by Amil baba Online 0 Comments
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Smart Phone ki neeli roshni aap ko andha kar sakti hai - Urdu Jareeda
Smart Phone ki neeli roshni aap ko andha kar sakti hai
Urdu Jareeda August 13, 2018 Leave a comment
Mobile phone aur Laptop ki screen ko tawatar se dekhnay walay khabardaar ho jaien ke un ki benaye mutasir honay ki sharah mein taizi askati hai .
American state Ohio mein waqay Toledo University ke researcher ney apni tahaqeeq mein paaya ke digital alaat se niklny wali neeli roshni ki wajah se aisa keemiyai madah peda honay lagta hai jis se hamari aankhon mein mojood roshni ke liye hassas cells marnay lagtay hain. Is honay walay nuqsaan se macular degeneration ka amal taiz raftaar hojata hai. macular degeneration aisi bemari hai jis ke shikaar shakhs ko manzar ka darmiyani hissa ya to dhundlaa nazar aata hai ya nazar hi nahi aata. Yeh umooman aisay logon ko la-haq hoti hai jin ki umar 50 ya is se ziyada hai aur is marz ka koi ilaaj nahi.
Mohqiqeen ke mutabiq hum neeli roshni se ghiry hue hain aur bad-qismati se hamari aankhon ka cornea aur lens is roshni ko rok ya munakkis nahi karsakta.
Neeli roshni mein ziyada tawanai hoti hai aur is ko tole mouj ya wave-lenght bhi doosri roshni ke muqablay mein chhota hota hai. Yahi wajah hai ke neeli roshni doosri rangon ki roshni ke muqablay mein ziyada nuqsaan da hai.
Mohqiqeen ki team ne logon ko mahswara diya hai ke andheray ya kam roshni mein mobile phone ya laptop ko istemaal nah karen kyun-kay kam roshni ki wajah se aankh ki putli phail jati hai taakay ziyada se ziyada roshni aankh ke parday tak pahonch sakay aur dekhnay mein aasani ho. Lekin is ki wajah se digital alaat se niklny wali neeli roshni mein barri miqdaar mein aankh ke parday tak pahonch kar usay nuqsaan pohanchati hai.
Macular degeneration ka amal photo receptors ki mout se shuru hota hai. Yeh receptors roshni ke liye hassas cells hotay hain jo ke retina ya aankh ke parday mein hotay hain. Un khalion ko retinal nami molecules ki zaroorat hoti hai jo roshni parney par dimagh ko signals bhaijtay hain. Retinal par parney wali neelee roshni ki wajah se photo receptors mar jatay hain. Mohqiqeen ke mutabiq dekhnay ke liye zurori hai ke retinal molecules ki musalsal supply jari rahay. Is ke baghair photo receptors bekar hain.
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Taweez In Islam | Taweez Allowed In Islam In Urdu
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Uncategorizedtaweez in islam
Posted on September 11, 2017 by rohaniamliyat786
taweez in islam: taweez Pehna Jaiz hai ya nahi
islam mei taweez karna mutlaqan haram nahi hai aksar logun kay zehan mei yeh bohat barri ghalat fehmi paaye jati hain kay aisa prhna jaiz hai ya nahi tou unkay liay hum bata dain, taweez in islam (2) tarah kay hain. aik woh hai jou mantra tantra aur shirkiya kalam per mabni hota hai, woh haram hai aur aik aisay bhi hain jou quran aur islami tareeka se bnaye jatay hain woh naik maqsad kay liay bator waseela jaayez hain.
ab yeh aapkou kheyal rakhna hoga kay aap jiss amil kay pas jatay hain woh deen ka aalim hai ya nahi agar woh deeni aalim hoga tou woh aap kou aisa taveez bna kar de ga jou islam mei jayez hoga. iss kay ulta jou loug jadugaron ya kala ilm walon kay pas jatay hain agar woh koi tawiz dain gay tou zahir bat hai woh haram , shirk hoga.
taweez in islam in urdu: Kya taweez shirk hai
jesa kay oper bataya hai kay taweez ki bhi aqsam hoti hain halal aur sharaye tareeka se likhay gaye taweez kou bhi shirk kehna ghalat hoga. iss baray mein bohat se ahadees mojud hain jis se yeh sabit hota hai agar quran o hadees ki roshni mei buzrgan e deen kay aamal se padh kar likhay jayen tou yeh shirk nahi hoga. nabi pak nay aise kalimat ya mazameen jou kfriya houn unse mana kiya hai lekin Allah ka kalam tou shifa hai chahay jese marzi shifa hasil karo uskou parrh kar dam karo ya likh kar taveez ki shakal mei galay mei pehan lain har tarah se shifa hoge.
iss hadees kou jawaz bana kar kuch loug yeh samajhtay hain kay har tarah kay taweezat se islam mei mana kiya geya hai lehaza taweez in islam shirk hai. jab’kay haqeeqat mei yahan shirkiya kuffar kay tantra , mantra se mana kia geya hai aur kisi musalman kay liay yeh jayez nahi woh shirkiya kalam se tawiz likhay.
taweez allowed in islam in urdu:
hamen islam mei sirf jayez tareeka se likhay gaye taweezat allowed hain uske ilawah kisi tarah kay gher islami taweezat ki hamen ijazat nahi hai. jese quran hamare liay shifa ka zariya hai aise he koi bhi kalam jou gher sharaye naa hou woh bhi hamarey liay bator waseela jaayez hai, aik musalman kay liay yeh mumkin nahi kay woh kisi tarah se gher sharaye kalmat ka sahara lay. isi liay yeh keh kar muslamano per shirk ka fatwa lagana kay taweez in islam allowed nahi tou munasib nahi hoga hamen mukammal haqeeqat janany kay bad he yeh faisla karna chahiay aur kisi saheeh aalim kay pas jayen.
hum nay apni website mei bohat se taweez in urdu zuban mei bataye hain aap woh parrh lain aur apnay masayel kay hal kay liay unka istemal kar saktay hain. yeh sab islamic taweezat hain jou aik musalman kar sakta hai unmei koi shirkiya mantar ya kalam nahi hai jou aapkou islam se kharij kar de ga.
taweez ki sharai haisiyat kay baray mei aapkay zehan mei mazeed koi shak wa shuba hou ya kisi kisam ki maloomat darkar houn tou hamen contact kar saktay hain. spiritualhealer92@gmail.com
kala jadu baba ji
What Is Hamzad in urdu
ashraaf woh jin kay paas ashrafi in English is ashraaf woh jin kay paas ashrafi - اشراف وہ جن کے پاس اشرفی - Urdu to English Translation Idiom Dictionary
ashraaf woh jin kay paas ashrafi in English
ashraaf woh jin kay paas ashrafi - اشراف وہ جن کے پاس اشرفی in English means;
Words meanings used in Ashraaf woh jin kay paas ashrafi
Meanings of the Urdu words used in ashraaf woh jin kay paas ashrafi - اشراف وہ جن کے پاس اشرفی are;
gentleman elide elucidative noblesse prude allurers elides eloigners eloigns eluents elutes ascriptitious eliquament elucidatory etymologer اشراف ashraaf
Amoomann rupyya rupyya ekhata karnay waloon ko hee tabah karta bay
Daam karaway kaam
Idioms related to the words in ashraaf woh jin kay paas ashrafi
Here is a list of some of the idioms that are either related to the ashraaf woh jin kay paas ashrafi or use words from this idiom.
What is ashraaf woh jin kay paas ashrafi meaning in English?
What are the idioms related to ashraaf woh jin kay paas ashrafi?
Here are the idioms that are related to the ashraaf woh jin kay paas ashrafi idiom.
ZAMAN AUR MAKAAN - KSARS
'' aur hum logon ko misalein day kar samajhate hain. Aur Allah hi har cheez ko jan-nay wala hai.' '
( surah noor. Aayat numer 30)
Barri se barri baat ko tamseeli andaaz mein bayan kya jaye to kam lafzon mein baat aasani se samajh mein aati hai. Hum koshish karte hain ke Zaman aur makaan ki uljhi hui guthi ko talbat aur talba aasani se samajh len.
Do musafir. Do dost... Do aadmi... Sarrak par chal rahay they.
Aik chhootey qad ka tha aur dosra barray qad ka tha. Bzahir dono ki raftaar aik thi lekin chhootey qad ke aadmi ka qadam jab uthta tha to faasla kam tey hota tha aur barray qad ke aadmi ka qadam ziyada faaslay par parta tha.
Dono chal rahay they... Chalne mein qadam agay uthte they. Sarrak peechay saf ki terhan teh ho rahi thi jaisay koi Ulti saf lapait raha ho... Chaltay chaltay dono naay bateen shuru kar den. Aik bol chuka to dosray naay is ki baat ka jawab diya. Dosra khamosh huato pehlay naay jawab diya. Kaafi faasla tey karne ke baad inhen sarrak par aik teesra aadmi chalta huanazar aaya... Woh akela tha. Woh peechay se anay walay do admion ki guftagu sun kar un ke sath aa mila aur baat cheet mein shareek ho gaya.
Ab do se teen dost... Teen musafir... Teen aadmi ho gay.
Yeh aadmi bhi taweel-ul-qaamat tha... Chhootey qad ka aadmi beech mein aa gaya aur idher udher do barray qad ke aadmi sath sath chalne lagey... Chaltay chaltay sarrak peechay reh gayi aur aankhon ke samnay... Samnay ki sarrak phelti gayi... Jab do qadam uthte they... To teesray qadam par sarrak peechay reh jati thi... Aur agay qadam uth rahay they... Is chalne mein jaisay jaisay space ( space ) ya sarrak ke hissay peeron ke neechay se nikal rahay they. Isi munasbat se gharri ki soi bhi gardish kar rahi thi. Aik aadmi neh gharri dekh kar kaha chaltay hue hamein bees minute ho gaye hain.
Hum Chaltay Hain To Zameen Hamein Dhakailti Hai :
Is ka matlab yeh huake qadmon ke neechay se srkne wali sarrak jab gzon mein ya farlang mein peeron ke neechay se nikal gayi to bees minute ka waqt bhi guzar gaya.
Tenu mein se aik chhootey qad ke aadmi neh sawal kya... Dostoo! Hum jab se chalay hain sarrak hamaray peeron mein se nikal rahi hai... Hum agay barh rahay hain... Sarrak peechay ja rahi hai... Hum is ko yun bhi keh satke hain ke sarrak hamein agay dhkil rahi hai ?
Dosra aadmi bola...... Dostoo! Sarrak agar hamein dhkil rahi hai to hamein chaltay hue bees minute guzar gay hain yeh bees minute ka waqt kya hai ?
Teesray aadmi neh kaha... Mein to yeh samgha hon ke hamara aik qadam jab uthta hai to dosra qadam sarrak par hota hai... Ab jab dosra qadam uthta hai. Teesra qadam sarrak par hota hai aur un dono qadmon ke uthnay ke darmain jo kuch hai woh space ( space ) aur dono qadmon ke darmain agar second ka friction bhi guzra hai to woh time time hey.
Tenu musafir chaltay chaltay ruk gay... Aur sarrak ke kinare aik ghany saya daar darakht ke neechay baith gay... Thori der khamoshi ke baad aik musafir bola.
Yaroo !... Hamari nashist qudrati tor par aisi hai ke hum usay masalas keh satke hain.
Kya masalas ban-na ittafaq hai ?... Ya is ke peechay koi hikmat hai ?
Kotah qad aadmi naay herat ka izhaar karte hue kaha...... Oopar dekho !...... Darakht gole hai.
Lagta hai ke masalas aik gole dairay ya chhatri ke neechay hai. Lekin yeh ajeeb baat hai ke chhatri bhi zameen ke oopar qaim hai aur hum tenun bhi zameen par baithy hue hain. Jab hum chal rahay they to zameen peechay hatt rahi thi. Ab hum baithy hain zameen apni jagah par qaim hai... Darakht ki golai ( chhatri ) aur hamara masalas mein baithna koi hum maienay baat hai ?
Teesra aadmi guftagu mein shareek sun-hwa...... Is naay kaha...... Dostoo !... Darakht ki golai aik tanay par qaim hai aur darakht ka tana zameen par qaim hai. Kya zameen darakht ke tanay, pattoun aur shaakhon se bani hui gole chhatri mein koi pegham hai ?
Zaroor is mein koi hikmat nazar aati hai......
Tenu musafir is maslay ko suljhanay mein itnay ziyada munhamik ho gaye ke inhen waqt ka ehsas nahi raha... Jab waqt ka ehsas huato aik ghanta guzar chuka tha... Aik musafir bola... Ke jab hum sarrak par chal rahay they... Chunkay hamaray qadam uth rahay they... Is liye sarrak peechay ja rahi thi. Hum agay ja rahay they... Qadmon ke yakke baad deegray uthnay mein aur zameen par parney mein jab sarrak kaafi peechay reh gayi to hum ne dekha ke 20 minute ka waqt guzar chuka hai lekin ab hum baithy bateen kar rahay hain... Chal nahi rahay hain to aik ghantay ka waqt kaisay guzar gaya ?... Kya waqt ka talluq chalne se ya waqt chalne ke baghair bhi guzarta hai... Number teen musafir jo rastay mein shareek safar huatha... Is ne kaha... Bhaio !... Sochnay ki baat yeh hai ke jab hum chal rahay they jab bhi waqt guzra aur jab hum baith gaye tab bhi waqt guzra... Is ka matlab yeh huake waqt ki hesiyat sanwi hai aur space ko awliyat haasil hai.
Yeh aisa ghambeer aur mushkil tajzia tha ke dono dost heran reh gaye... Ke space jab ho gi to harkat ho nah ho waqt guzray ga. Space nahin ho gi to waqt nahi guzray ga.
Tenon mein se aik nay kaha...
Ensaan ki paidaiesh bhi space main hui. Reham madar space hi to hai... Space main jab nutfa qarar pa jata hai to waqt bhi shuru ho jata hai. Aisa kabhi nahi huake reham mein nutfa qarar nah paye aur no mahinay ke baad wiladat ho jaye...
Aadam Ka Saraapaa :
Aadam o hawaas se jab nafarmani sarzad ho gayi to unhon naay khud ko burhenapa mehsoos kya... Yani inhen apne jism par se kapray utare hue nazar aeye... Is ka matlab yeh huake aadam ka saraapaa aik space hai. Nafarmani se pehlay saraapaa ke woh khadd-o-khaal jo sattar mein daakhil hotay hain inhen nazar nahi aeye aur jaisay hi nafarmani hui aadam ke saraapaa ki space tabdeel ho gayi. Is ka matlab yeh huake aadam aala spacespace sey adna space main aa gaye agar aadam ka saraapaa nah hota to aadam khud ko burhenapa mehsoos nah karte...
Aik Hazaar Saal Ka Aik Din :
Tenu mein se aik sahib bolay... Jab baat aadam aur Hawa ki hai to hamein time & space ka suraagh agar miley ga to aasmani kitabon se miley ga... Is liye ke aasmani kitabon ny hi aadam o Hawa ka taaruf karaya hai.
Number teen musafir asmano ki vus-aton mein gum ho kar bola...
Din... Roshni... Aur yom space hai.
* mera aik din pachaas hazaar baras ka ho ga.
* mera aik din das hazaar saal ka ho ga.
* aur mera aik din aik hazaar saal ka ho ga.
Yani din ki Tawalat ya din chhootey barray honay ka talluq... Is ke phelnay ya simetnay se hai.
Aik Raat 33 Saal Ke Barabar :
'' mein ne quran ko shab qader mein nazil kya.' '
Jab ke quran pak 23 baras mein poora sun-hwa... Mafhuum yeh hai ke aik raat 23 saal ke waqt ki muddat ke barabar hui.
Hazrat moose aleh salam ko Allah taala ne tees raton ke liye bulaya aur chalees raton taq koh-e tor par rakha. Yahan sirf raton ki space ka zikar hai jab ke moose aleh salam chalees din aur chalees raatain koh-e tor par rahay. Yani Hazrat moose aleh salam chalees din, chalees raatain raat ke space main rahay. Raat ke space main time phail jata hai. Din ke space main time simat jata hai.
Aik sahib bolay... Isi mazmoon par mere zehan mein do misalein aayi hain.
Dono musafiron naay back zabaan kaha... Zaroor bayan karo...
Is naay kaha... Jab hum akhbar parhte hain to hum aankhon ko istemaal karte hain. Sath sath hum akhbar ko aawaz se parhte hain. Yani hum aankhon ki space ko istemaal karte hain aur jab akhbar parhte hain to bolnay ki space istemaal karte hain. Agar akhbar hum se kuch faaslay par ho to aankhon ki space ko akhbar par keeray makoray nazar ayen ge aur sahih nahi parha jaye ga. Agar akhbar aur aadmi ka faasla ziyada ho jaye to huroof ki shakalain gayab ho jayen gi aur agar chone ki salahiyat se akhbar daur chala jaye ga jab ke chouna bhi isi waqt mumkin hai jab spaceہو to akhbar par koi harf nazar nahi aeye ga. Is baat se saabit huake har shye ka wujood aur har wujood mein diementio aur har diemention ka qiyam space per hai.
Hum naam ko bhi space hi kahin ge. Is liye ke naam space
Ki shanakht hai... Space... Jism... Diemention... Agar nahi hunge to naam nahi rakha jaye ga. Maslan hum teen musafir hain.
Hamaray teen naam hain... Mera naam Mahmood hai... Tumhara naam Zaid hai... Aur mere teesray bhai ka naam Ayaz hai... Yeh tenu
Naam space ki nishandahi karte hain.
Aur yeh space aik saraapaa hain. Har saraapaa mein sochnay ke liye dimagh hai. Dekhnay ke liye ankhen... Suneney ke liye kaan hain.
Mehsoos karne ke liye dil hai... Chone ke liye douran khoon ka amal hai... Soonghnay ke liye naak hai... Garmi sardi mehsoos karne ke liye jism mein masamaat hain... Gham zada aur khush honay ke liye mahol mein inteshaar ya itminan hai... Mahol... Zameen ke tabay hai...zameen space hey... Space choti ya barri hoti rehti hai.
Parwana Ki Umar :
Aik parwana chay ghantay mein bachpan, jawani aur burhapay ke tamam marahil tey kar laita hai jab ke wheel machhli parwanay ke chay ghantay mein poooray honay walay mah o saal aik hazaar saal mein poooray karti hai... Parwanay ki poori zindagi chay ghantay ki hoti hai aur wheel machhli ki zindagi aik hazaar saal ki hoti hai.
Aik saanp bohat barray choohay ko is liye nigal laita hai ke usay chooha chhota nazar aata hai agar chooha itna bara nazar aeye jitna bara aadmi ko nazar aata hai to saanp usay nighalnay ki himmat nahi kere ga. Is ke saaf maienay yeh hue ke chooha saanp ko itna bara nazar nahi aata jitna bara aadmi ko nazar aata hai.
Sher hathi ke muqablay mein chhota hota hai. Hathi ka deal doll sher ke muqablay mein bohat bara hai lekin hathi sher se darta hai. Hathi sher ko dekh kar muqaabla nahi karta. Dar kar bhaag jata hai.
Is tajzia ke tehat hum yeh keh satke hain ke aadmi jab alaa space sey nikal kar asfal space main daakhil ho jata hai to is ke oopar khauf taari ho jata hai aur yahi woh khauf hai jo is ko alaa space main daakhil honay se rokta hai. Agar aadmi asfal space ko radd kar day to az khud aala space main daakhil ho jata hai aur alaa space main daakhil hona hi jannat ki zindagi hai. Jannat mein khauf aur gham nahi hai.
Allah taala nay quran pak mein farmaya :
Ae aadam to aur teri biwi jannat mein raho aur space ki hadd bandi ke baghair jahan se dil chahay khush ho kar khao piyo.
Quran kareem ki is aayat mein yeh hikmat makhfi hai ke khushy aala space hai aur na khushi asfal space hey. Aala space haasil karne ke liye payghambaroon ka bataya huatareeqa tawakkal, bharosa, Qanaat , istigna hai... Toheed aur risalat par imaan hai.
Maday se bana huagosht post ka jism hamein nazar aata hai lekin gosht post ka jism kis bisaat par qaim hai hamari zahiri aankhh nahi dekh sakti. Agar madah ki shikast o reekht ko intahi hado taq pouncha diya jaye to mehez rangon ki judaghana shu’ayen baqi reh jayen gi. Tamam makhloqaat aur mojoodaat ki maadi zindagi aisay hi keemiyai amal par qaim hai. Fi al haqeeqat lehron ki makhsoos miqdaaron ke aik jagah jama ho jaany se mukhtalif marahil mein mukhtalif nooein banti hain.
Aadmi Ki Asal Madah Nahi Hai :
Is farmole ko bayan karne se Mansha yeh hai ke aadmi ki asal madah nahi hai balkay aadmi ki asal lehron ke tane se bani hui aik bisat hai. Aik taraf yeh laharen insani jism ko maadi jism mein paish karti hain aur doosri taraf yeh laharen ensaan ko roshiniyon ke jism se muta-arif karati hain. Jab taq koi aadmi maday ke andar qaid rehta hai. Is waqt taq woh qaid o band aur suobat ki zindagi guzarta hai.
Aur jab woh apni asal yani roshni ke jism se waaqif ho jata hai to qaid o band, alaam o masaaib, paicheeda aur lailaaj bimarion se nijaat haasil kar laita hai.
Asli aadmi yani roshni ke aadmi se waqfiyat, Zaman o makaan ( time & space ) se azad honay ki alamat samjhi jati hai. Yeh wohi zindagi hai jahan ghaibi aloom munkashif hotay hain aur Allah ke Urfan ke darwazay khil jatay hain.
Ilm Ki Tashreeh :
Ilm ka matlab hai janna. Ya kisi cheez ke baray mein maloomat haasil karna, zameen o aasman mein abad makhlooq mein se koi aik makhlooq bhi aisi nahi hai jo ilm ke dairay se bahar ho... Har makhlooq virus ho, choonti ho, shehad ki makhi ho, hiran ho, naqsh o nigaar se muzayyan khobsorat paron wala parindah ho, zebra ho, sher ho, hathi ho ya hazaron saal pehlay hajam mein hathi se bhi barri makhlooq dynasour ho... Sab ke oopar ilm muheet hai yani sab ko apni zindagi guzaarne apni khord o nosh ka samaan haasil karne aur is samaan se istifada karne ka ilm haasil hai.
Hum jab shehad ki makhi ke rehaishi kamray aur hifazati intizamaa dekhte hain to hamein mukammal zabita hayaat aur bharpoor administration nazar aata hai. Yahi sorat e haal choonti ki bhi hai.
Mazdoor Chyontyan :
Quran hakeem mein irshad hai :
'' chyontyon ki malka ne Hazrat Sulaiman aleh salam ke azeem al shan lashkar ko dekh kar apni reaya chyontyon se kaha ke tum foran apne bilon mein ghis jao warna Sulaiman ? Badshah ke ghoron aur papyad_h logon ke qadmon ke neechay aa kar halaak ho jao gi.' '
Mazdoor chyontyan ghalla jama karti hain aur zameen ki teh mein banay hue allag allag khaanoon mein zakheera karti hain, mazdoor choonti ke andar apne jism se das gina ziyada wazan uthany ki salahiyat hoti hai, engineer chyontyan apni malka ke liye Shahi mehal tayyar karti hain. Yeh Shahi mehal gilryon ke zariye har taraf se mila huahota hai, engineer chyontyon ka banaya huamehal qilah ki terhan mazboot hota hai taa ke is ke oopar pani ka koi asr nah ho. Aur shadeed garmi bhi asr andaaz nahi hoti yani qilay ke andar mehal, mehal ke andar gallerian, center li air conditioned hoti hain, chyontyon mein aik qisam aisi hai jo lehron mein muntaqil honay ka ilm jantee hai, jis terhan kisi TV station par tasweer lehron mein muntaqil ho kar TV screen par nazar aati hai. Isi terhan chyontyan lehron mein muntaqil ho kar daur daraaz maqamat par poanch jati hain. Is ka matlab yeh huake scientist chyontyan lakhoon saal pehlay se roshiniyon mein tahleel honay ka amal jantee hain.
Parinday Mein Aqal O Shaoor :
Quran hakeem mein malka saba ka waqay bara dilchasp hai aur is waqea mein aik parinday ke aqal o shaoor ka tazkara hai. Is terhan zameen ke oopar mojood har makhlooq ilm ki doulat se malaa maal hai, kisi mein aqal o shaoor ziyada hai, kisi mein kam hai lekin zameen par mojood taqreeban saarhay gayarah hazaar makhlooq aur un makhloqaat mein khrbon lakhoon afraad mein se aik fard bhi aisa nahi hai jo ilm nah jaanta ho.
Muasharti Janwar :
Kaha jata hai ke ensaan masharti janwar hai, masharti janwar se morad agar yeh hai ke ensaan grohi system ka paband hai yani ensaan, ensaan ke sath rehta hai, baat karta hai, nafrat karta hai, mohabbat karta hai, aik ensaan jo kuch khata hai dosra bhi wohi nosh jaan karta hai to yeh tarz tklm darasal ensaan ki anaa parasti hai, jab ke har ensaan yeh daikhta aur jaanta hai ke bheer bhi masharti janwar hai, bheer hamesha bheer ke gilah mein bithti hai. Bakri hamesha apne raywar ke sath rehti hai, hathi hathi ke sath rehtay hain, aisa kabhi nahi huake hathi bhens ke sath betha ho, bhens oont ke sath baithi hui nazar aayi ho. Yeh sab janwar ya hewanat aik dosray ki khabar Gary rakhtay hain. Aik dosray ke kaam atay hain, aik dosray ke gham aur khushee mein shareek hotay hain. Ensaan chunkay ehsas bartari ka mareez hai is liye is ne apne giroh ko masharti janwar ke naam se muta-arif karaya hai.
Janwar Rotay Hain :
Aik gaaye ya hiran ka bacha jab mar jata hai gaaye aur hiran aanso-on se rotay hain. Hewanat ke giroh mein jab paidaiesh hoti hai to is giroh ke afraad khush hotay hain aur un ke cheharon par khoshi ki lehar daurti hui ba aasani nazar aati hai, ensaan kehta hai ensaan ko fazeelat haasil honay ki wajah yeh hai ke is mein aqal o shaoor ziyada hai, agar hewanat ki zindagi par tafakkar kya jaye to ensaan ka yeh daawa bhi be bunyaad hai.
Hewanat mein chhootey chhootey hashrat al arz kayi mamlaat mein ensaan se kahin ziyada zaheen, hooshiyar aur aqal mand hain.
Hamein yeh sochna hai ke ilm ke husool mein jab tamam hewanat Bashmole ensaan ( hewan Natiq ) ( jab ke har hewan bhi hewan Natiq hai ) kis terhan doosri makhlooq par afzl o Ashraf hai.
Yaqeen Ka Patteren :
Ilm yaqeen ka patteren hai. Aisa patteren jis par zindagi rawan dawaan hai, hayaat o mamat qaim hai, aur jis par taraqqi o irtiqa mojood hai.
Yaqeen woh markaziat hai jis mein shak aur ibham nahi hota. Duniya ke khrbon afraad mein yaqeen ka patteren mojood hai ke pani peenay se pyaas bujhti hai, pyaas ka taqaza nah ho to pani madoom ho jaye ga, pani se pyaas is liye bujhti hai ke pani mojood hai, yaqeen aik aisa amal hai jis ke oopar zahir aur batin mutharrak hain. Yaqeen ilm ke baghair nahi hota aur ilm yaqeen ki aabyari mein mukammal kirdaar ada karta hai.
Quran hakeem mein yaqeen aur ilm ki poori terhan wazahat ki gayi hai. Hazrat ibrahim aleh salam ko Allah taala neh noor firasat se nawaza tha. Un ke ilm neh yaqeen ka darja haasil kar liya tha ke buut sun satke hain aur nah dekh satke hain aur kisi ko naffa nuqsaan nahi pouncha satke. Un ke ilm neh inhen bta diya tha ke be jaan mortiyon ko mera baap apne hathon se banata hai phir yahi mortyan ibadat gaahon mein saja di jati hain. Jahan badshah, badshah ke musahib, barray barray ohday daar aur awam pathar se tarashi hui un be jaan mortiyon ko sajda karte hain aur haajat rawai ke liye un ke samnay haath jorhte hain aur dua karte hain.
Pathar Ki Mortyan :
Aik roz unhon ny apne waalid Azer se poocha :
'' ae mere baap! Kyun poojta hai jo cheez nah sunay, nah dekhe aur nah kaam aawe tairay kuch.' '
( surah maryam. Aayat : 42 )
Hazrat ibrahim aleh salam ke waalid ny jo kuch jawab mein kaha Hazrat ibrahim aleh salam ke ilm ny is ki nafi kar di aur Hazrat ibrahim aleh salam ke andar ilm ke baad tafakkar aur tafakkar ke baad yaqeen ka patteren mutharrak huato unhon ny socha ke :
Har shye muqarrar qaiday aur zaabtay ke tehat khud bakhud kaisay mutharrak hai ?
Kon hai jo rozana Sooraj ko tulu karta hai ?
Kon hai jo din ke ujalay ko tareqi mein badal deta hai ?
Kon hai jo darakhton ki shaakhon mein se phal namodaar karta hai ?
Barish kon brsata hai ?
Lehlahaati khityan kon ugaata hai ?
Kon hai woh hasti jis ki amal daari mein kaayenaat ka har fard apne kaam mein laga huahai, aapas mein koi takrao nahi hota aur kabhi koi
Ikhtilaaf waqay nahi hota.
Nateeja mein Hazrat ibrahim aleh salam ny lakri se banaye hue buton, pathar se banai hui mortiyon aur matti choonay se banai hui doosri cheezon ko kkhuda maan-ne se inkaar kar diya.
'' mein apna rukh is taraf karta hon jis ny asmano aur zameen ko peda kya, mein shirk karne walon mein se nahi hon.' '
( surah inaam. Aayat : 79 )
Taron Bhari Raat :
Tafakkar ki raahon par chaltay hue taron bhari aik raat mein Hazrat ibrahim aleh salam ne aik roshan sitara dekha to farmaya yeh mera rab hai, jab woh roshan sitara nazron se oojhal ho gaya to Hazrat ibrahim aleh salam ne farmaya mein choup jaany walay ko mabood nahi maanta. Phir thandhi meethi ro pehli chandni se bharpoor chaand ko dekha jaisay jaisay tulu aftaab ka waqt qareeb aaya chaand bhi nigahon se oojhal honay laga to Hazrat ibrahim aleh salam ne chaand ke rab honay ki bhi nafi kar di. Tulu aftaab ke baad Sooraj bhi zawaal Pazeer honay laga aur is par itna zawaal ghalib aaya ke woh nazron se makhfi ho gaya.
Tab Hazrat ibrahim aleh salam ne Allah taala ke diye hue ilm aur ilm ke nateejay mein yaqeen se kaha :
'' mera rab woh hai jo nah kabhi chupta hai aur nah usay kabhi zawaal hai.' '
Baat badshah namrud taq pohanchi. Namrud khud ko' ' reaya ka rab' ' aur maalik samjhta tha, reaya ya namrud ko kkhuda manti thi aur is ki parastish karti thi, Shahi darbaar mein sajda karne ka rivaaj aam tha, baatil aqaed ki peirokaar aur baatil aqaed ka parchaar karne walay mazhabi pishwaon, arbab Iqtidaar aur awam se Hazrat ibrahim aleh salam ne farmaya :
'' tum kaayenaat ke maalik aur mukhtaar kal Allah ko chore kar baatil mabodon ko pujte ho tum shaoor kyun nahi istemaal karte.' '
Shaoor Ka Aaina :
Koi bandah ilm tasawuf aur rohaniyat se bhatak jata hai to is ke shaoor mein aisi mehdoodiyat peda ho jati hai ke shaoor boujhal ho jata hai. Shaoor ke aaina par shak ki dabeez teh jim jati hai. Woh daikhta hai lekin kuch nahi dekha. Woh santa hai lekin kuch nahi santa. Be maqsad zindagi is ka nasb alayn ban jata hai.
Ensaan Ke Andar Computer :
Insani dimagh ko science daan qowat aur tawanai ka sarchashma qarar dete hain, is mein maloomat akhatta karne ki herat angaiz salahiyat hai, sab se barh kar yeh jama shuda maloomat se achhooti aur nai nai ayjadat karta hai, lekin agar zindagi ki ru nah aaye to aadmi lohay se banay hue aisay robot ki terhan hai jis mein current nah ho.
Jab aadmi zameen par nahi tha to aisay maqam par tha jahan usay har cheez baghair mushaqqat ke mil jati thi, usay mehnat mushaqqat ki aadat nahi thi, zameen par anay ke baad usay mushaqqat bhari zindagi mili, ensaan ki hamesha yeh khwahish rahi ke woh jannat ki zindagi guzaray, jannat ki zindagi ki khwahish naay usay be chain kya huahai, yeh be cheeni rang layi aur ensaan naay khufia salahiyaton ko ujagar karkay aisi machine ijaad kar li jis se kaam le kar woh mushaqqat ki zindagi se be niaz ho jaye, yeh sab to huamagar aadmi naay is baat par ghhor nahi kya ke khufia salahiyaton ka mukhzan kya hai? Un salahiyaton ko mutharrak karne ke liye current kahan se aata hai ?
Pahiyah ki ijaad ke baad ensaan par sahulaton ke husool ki raah hamwar ho gayi aur woh qadam qadam agay barhatay hue computer age mein daakhil ho gaya ab ensaan is haqeeqat se waaqif ho gaya hai ke koi bhi machine current ke baghair kaam nahi karti. Ensaan jab se duniya mein aaya hai woh jannat ko zameen par utaar lainay ke liye koshan hai.
Jaisay jaisay is ny tafakar kya, ensaan ke andar nasb shuda computer is ki rahnumai karta raha nateeja mein robot ijaad ho gaye, ensaan aik hi kaam karte karte ukta jata hai jab ke robot din raat aik hi kaam ko dohra sakta hai, robot insanon ke muqablay mein mousmi tagayuraat se kam mutasir hotay hain. America aur Europe ki beshtar fiktryon mein robot se kaam liya ja raha hai, vildng, painting, molding aur cheeze uthany aur rakhnay ka kaam karne walay sanati robot insanon ki terhan kaam karte hain lekin agar switch aan nah kya jaye to yeh harkat nahi karte, un ki har harkat ko barqi alaat ke zareya aik board control panel se mutayyan kya jata hai, switch of kar diya jaye to control panel se information ki supply munqita ho jati hai aur robot ki harkat khatam ho jati hai.
Yahi sorat e haal ensaan ki bhi hai, ensaan ko zindagi aur zindagi ke taqazoon ke barey mein it-tila-aat faraham nah hon to is ke andar current ki supply band ho jati hai.
Zaraat, tameeraat, nuclear planet, intahi hassas aur khatarnaak shobo ke ilawa khalayi tahaqeeq mein bhi roboto’n se istifada kya ja raha hai, adaad o shumaar ka record muratab karne walay robot se shuru honay wali reserch is maqam taq poanch chuki hai ke insani dimagh mein mojood salahiyaton ka haamil robot bananay par kaam ho raha hai.
'' aur jab to banata matti se janwar ki soorat mere hukum se phir dam maarta is mein to ho jata janwar mere hukum se aur changa karta ma n ke pait ka andha aur korhi ko mere hukum se aur jab nikaal khara karta murdy mere hukum se.' '
( surah al-maaida. Aayat number 110)
Senkron hazaron saal ki kawish ke baad bhi jis maqam par scientist nahi poanch saka. Musalman quran mein tafakur kar ke woh maqam haasil kar sakta hai.
Current Aur Jaan :
Hazrat eesa aleh salam matti se chirya banatay they aur phir is mein phoonk maar dete they aur matti se banai hui chirya urr kar darakht par ja kar bithti thi, matti se bani hui chirya aur lohay se banay hue robot mein kya farq hai ?
Yeh farq hai ke robot mein bijli current ban rahi hai aur chirya mein Hazrat eesa aleh salam ki phoonk' ' jaan' ' ban rahi hai.
Haq Al-Yaqeen :
'' woh jis ka guzar aik bastii par huajo apni chaton par giri pari thi, is ne kaha bhala Allah is ko is ke fanaa ho chikane ke baad kis terhan zindah kere ga? Allah ne is ko so saal ki mout day di, phir is ko uthaya, poocha kitni muddat is haal mein rahay? Bola aik din ya is din ka kuch hissa... Farmaya to poooray so saal is haal mein rahay, ab tum apne khanay peenay ki cheezon ki taraf dekho... Un mein se koi cheez sari nahi hai aur apne gadhay ko dekho hum is ko kis terhan zindah karte hain taa ke tumhe uthaye jany par yaqeen ho aur taa ke hum tumhe logon ke liye nishani banayen aur hadion ki taraf dekho ke kis terhan hum un ka dhancha khara karte hain, phir un par gosht charhatay hain, pas jab is par haqeeqat achi terhan wazeh ho gayi woh pukaar utha mein tasleem karta hon ke be shak Allah har cheez par Qadir hai.' '
( surah baqra. Aayat : 259 )
Aalam amar ka muzahira dekh kar Hazrat Aziz pukaar utthay :
'' tasleem karta hon ke be shak Allah har cheez par Qadir hai.' '
Aik saath saal ka aadmi mar gaya aur dil, gurday, dimagh, ankhen sab aaza mojood hain. Lekin koi uzoo kaam nahi karta. Is nizaam mein sab ki haqeeqat aik jaisi hai. Chahay woh aalam fazil ho ya jaahil ho, ghareeb ho ya Ameer ho... Jab jism mein poooray aaza mojood hain to aadmi harkat kyun nahi karta.
Is ka jawab yeh hai ke jism ke andar system fuse ho gaya hai, fiza mein bijli hai, oxygen hai, magar jism murda hai... Is ka saaf matlab yeh hai ke ensaan roshiniyon se chal raha hai, roshni, roshni ko kha rahi hai. Roshni, roshni se baat kar rahi hai. Log maa baap is waqt bantay hain, jab un ke andar roshni hoti hai. Roshni khatam ho jaye to sab kuch khatam ho jata hai.
'' Allah noor hai asmanon aur zameen ka, is noor ki misaal aisi hai jaisay aik taaq hai, is mein aik chairag hai, woh chairag aik fanoos mein hai, woh fanoos goya aik sitara hai, moti ki terhan chamakdar aur roshan hai, barket walay pairr Zaitoon se jis ka nah mashriq hai, nah maghrib hai. Qareeb hai ke is ka tail bharak utthay agarchay usay aag nah chovay noor par noor hai aur Allah apne noor ki raah batata hai jisay chahta hai aur Allah misalein bayan farmata hai logon ke liye aur Allah sab kuch jaanta hai.' '
( surah noor. Aayat : 35 )
Jab ensaan quran ke bayan kardah is farmole se waaqif ho jaye ga to usay bhaari bhar kam lohay ke banay hue robot ki zaroorat paish nahi aeye gi, usay switch aan of nahi karna parre ga, is ki soch robot ka kaam kere gi, woh jo chahay ga Allah ke hukum se ho jaye ga.
Film Aur Cinema :
Projiktr se laharen nikalti hain jo mehsoos hoti hain aur nazar bhi aati hain lekin un lehron ko dekh kar hamaray zehan mein koi maienay peda nahi hotay, cinema mein baithy hue hum yeh dekh rahay hain ke pusht ki janib se roshniyon, lehron ya shu-aon ki aik dhaar chali aa rahi hai aur yeh laharen ya shu’ayen parday par ja kar takra rahi hain. Jab yeh laharen ya shu’ayen parday par jaakar takrata hain to wahan hamein mukhtalif soorten, mukhtalif shakalain aur mukhtalif rang nazar atay hain.
Hum un lehron ko khayaal se tshbihh day satke hain aur lehron ke takaraane ke amal ko ilm se mansoob kar satke hain. Parday ya screen se lehron ke takaraane ke baad jo soorten aur jo rang jalva gir hotay hain inhen maienay o mafhuum keh satke hain. Tajurbah aur mushahida se hamein yeh ilm haasil hota hai ke khayaal jab taq kisi screen par takra kar apna muzahira nah kere is waqt taq kisi ilm mein maienay aur mafhuum peda nahi hotay.
Wazifa Mehboob Ko Apne Paas Bulanay Ka - Mujarab Amliyat
Home » Wazifa Mehboob Ko Apne Paas Bulanay Ka
Is amal ko karne ka tareeqa
Agar kisi ka mehboob naraz hojaye ya usko chore jaye toh us ko apne paas bulanay ke liye yeh amal bohat hi mujarab aur mufeedh sabit hota hai is amal ko urooj-e-mah mein karna bohat zurori hai Wazifa Mehboob Ko Apne Paas Bulanay Ka
Urooj-e-mah yani ke chand ke shuru ki date mein is waqt yeh amal kya jaye jabkay chand ki pehli thursday ho.
41 Adad kaali mirch lay kar 41 martaba surah Ikhlaas parh li jaye phir aik Adad barray size ka apple lay len is kay senter mein sorakh karna hai sorakh is terhan se karen ke chilka zaya nah ho aur woh 41 mirchain jo apne pehlay parh kar dam kar li hain is sorakh mein bhar len aur sath hi aik white page par taalib aur matloob ka naam likh kar Azeemat bana kar us apple mein rakh den phir is apple ko dhaagay ya tape se achi terhan band dein.
Is ke baad aik pak aur saaf jagah par garha khodhen aur is mein koyelay jala kar senter mein apple rakh den phir is gharhay ke sir wali side par baith kar la tadaad surah Ikhlaas parhain jab taq ke poora apple jal nah jaye.
Yeh amal itna powerfull hai ke apple ke raakh ban’nay se pehlay mehboob aap ke qadmon mein haazir ho jaye ga ya phir is ki koi nah koi khabar mil jaye gi.
Is amal ko karne se pehlay ijazat lena bohat zurori hai ijazat lainay ke liye aap isi post ke neechay comment kar sakte hain aap ko ijazat day di jaye gi baghair ijazat amal karne walay apne nuqsaan ke zimma daar khud hon ge bohat bhaari nuqsaan ho sakta hai baghair ijazat is amal ko karne se.
Allah taala se dua hai ke Allah taala hamein ghalat kamon se mehfooz rakhay neaki karne ki tofeeq ataa farmaiye ameen!
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mout kay baad qadar pehchani jaati bay in English is mout kay baad qadar pehchani jaati bay - موت کے بعد قدر پہچانی جاتی ہے - Urdu to English Translation Idiom Dictionary
mout kay baad qadar pehchani jaati bay in English
mout kay baad qadar pehchani jaati bay - موت کے بعد قدر پہچانی جاتی ہے in English means;
Words meanings used in Mout kay baad qadar pehchani jaati bay
Meanings of the Urdu words used in mout kay baad qadar pehchani jaati bay - موت کے بعد قدر پہچانی جاتی ہے are;
Idioms related to the words in mout kay baad qadar pehchani jaati bay
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What is mout kay baad qadar pehchani jaati bay meaning in English?
What are the idioms related to mout kay baad qadar pehchani jaati bay?
Here are the idioms that are related to the mout kay baad qadar pehchani jaati bay idiom. is- Urdu to English Translation Idiom Dictionary
Words meanings used in Bewaqoof bohat kuch mangta bay lekin jo isay deta bay woh is say bhi barh kar bewaqoof bay
Bewaqoof har roz naik iraday karta bay
Ghulaam hamesha apni zanjeeron say piyaar kartay hain
Idioms related to the words in bewaqoof bohat kuch mangta bay lekin jo isay deta bay woh is say bhi barh kar bewaqoof bay
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What is bewaqoof bohat kuch mangta bay lekin jo isay deta bay woh is say bhi barh kar bewaqoof bay meaning in English?
What are the idioms related to bewaqoof bohat kuch mangta bay lekin jo isay deta bay woh is say bhi barh kar bewaqoof bay?
Here are the idioms that areidiom.
khud ko likhnay main masroof karna in English is khud ko likhnay main masroof karna - خود کو لکھنے میں مصروف کرنا - Urdu to English Translation Idiom Dictionary
khud ko likhnay main masroof karna in English
khud ko likhnay main masroof karna - خود کو لکھنے میں مصروف کرنا in English means;
Words meanings used in Khud ko likhnay main masroof karna
Meanings of the Urdu words used in khud ko likhnay main masroof karna - خود کو لکھنے میں مصروف کرنا are;
write out لکھنے Likhnay
Makhan main pakka hua gosht
Idioms related to the words in khud ko likhnay main masroof karna
Here is a list of some of the idioms that are either related to the khud ko likhnay main masroof karna or use words from this idiom.
To occupy oneself with masroof rakhna مصروف رکھنا
What is khud ko likhnay main masroof karna meaning in English?
khud ko likhnay main masroof karna - خود کو لکھنے میں مصروف کرنا
What are the idioms related to khud ko likhnay main masroof karna?
Here are the idioms that are related to the khud ko likhnay main masroof karna idiom.
2. Piaray Aaqa E Dou Jahan S.A.WW ka Wa’az – MuhammadiHussaini | Asnhai-e-Haq
*Shabaan k aakhir mein Piary Aaqa S.A.WW ka ramzan ki fazeelat or ehmiyat par wa’az*
Hazrat Salman Farsi r.a sy manqool hy k Aap S.A.WW ny Shabaan k aakhri dinno mein frmaya….
ny is maah mein koe nafal ibadat ki goya ous ny farz ada kiya. Yeh maheena sabr o bardasht ka maheena hy is ka swab jannat hy…
aik dousry k sath khair khawhi ka maheena hy. Aisa maheena hy jis mein ous momin ka rizq barha diya jata hy.
jis ny kisi roza daar ko iftaar krwaya ous k leay yeh gunahon ki moafi ka baes ho ga or jahanam sy khulasi ka or ousy bhe outna he swab mily ga or ous k swab mein koe kami na ki jaye gi.
is par sahaba ikram ny arz kiya,
Ay Allah k Rasool S.A.WW!
hum mein sy tou koe itni wusat nai rakhta k iftari krwaye.
Aap S.A.WW ny frmaya ous shakhs ko bhe outna he swab mily ga jis ny aik khajoor sy ya aik ghount paani sy ya aik ghount doodh sy iftaar krwaya.
Yeh aisa maheena hy jis ka pehla ashrah rehmat ka hy, dousra maghfirat ka hy or teesra jahanam sy khulasi ka hy.
Jo ghulam or nokar k sath tahfeef (kaam k bojh ko halka) krny ka moamla kry ga Allah ousy moaf kry ga or jaham sy nijaat frmaye ga.
is mein chaar cheezon ko kasrat sy kiya kro jis mein dou tou wo hein jis sy tumy tumhary Rab ki razamandi hasil ho gi or dou aisi cheezain hein k oun k bina chara he nai.
Rab ki khushnoodi k leay do amour Kalma Taiyaba or Astaghfaar ki kasrat hy.
or jin do k bghair chara nai wo jannat ka swal or jahanam sy panah mangna hy.
jis ny kisi roza dar ko sairaab kiya ousy Allah pak mere houz sy sairaab kry ga jis ka baad ousy piyas mehsoos nai ho gi yahan tk k jannat mein dakhil ho jaye ga”
Hadees e Mubarika mein aata hy k…
Maidan e hashar mein paani ka aik houz ho ga jisy houz e Kousar kaha jata hy. is ko Muhafiz or Nigran khud Piary Aaqa S.A.WW hon gy is sy pani wohi piye ga jisy Aap S.A.WW pilaein gy kisi dousry ko is sy pani peeny ka mouqa nai mily ga, phir is houz k ilawa maidan e hashar mein koe dousra houz na ho ga jahan sy koe pani pee saky.
Nabi Kareem sirf oun logon ko ous houz par aany dain gy jo is qabil hon gy k jannat mein dakhil ho sakein.
chunachy jo shakhs jo shakhs roza daar ko pait bhar kr khana khilaye ga wohi houz e kousar sy pani piye ga or jannat mein dakhil ho ga.
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Dehshat Gardi Essay In Urdu Dehshat Gardi Speech Asbab Wajuhat Khatma Tareef Meaning - Urdu Hindi
Mazmoon Dehshat Gardi Essay In Urdu:
Dehshat Gardi Essay In Urdu: Pakistan mein dehshat gardi ke awamil ka barah-e-rast taluq awam Pakistan ke beroni dushmanon se hai jo yahan par mojood mukhtalif mazhbi, lasani maktaba fikar aur nasli garohon ke darmiyan mojood ikhtilafat ko bharka kar apne mazmoom maqasad hasil karte hain is mein Pakistan ke corrupt gukamran aur sayasi bunyadon par bharti honey wale bureaucrats bhi shamil hain jo chand tickets ke lalish mein beroni agents ke aala kaar bane hue hain aur un ki sazishon mein puri tarah shamil hain. Pakistan mein chand grohon ke ilawa tamam firqon ke log mil jul kar bhai chara ki fiza mein rehte hain aur rehna bhi chahte hain magar phir bhi beroni dushman kahin na kahin un ke darmiyan ikhtilafat dal kar apne mazmoom maqasad hasil karna chahte hain.
Dehshat Gardi Ke Asbab:
Dehshat gardi ki wajuhat bohat si hain un mein ghurbat bhi aik bari wajah hai. Itna arsa guzar jane ke baad bhi Pakistani awaam ghurbat ki lapait mein hain is wajah se bohat se log apni zindagi bhi khatam kar detay hain aur pait ki khatir ghair qanooni kaam karne par majboor ho jatay hain. Pakistan ki taraqi mein ghurbat aik bohat bari rukawat hai. Sharpasand anasar ghurbat ke maray hue logon ko paise ka lalach de kar dehshat gardi par uksa rahe hain.
Dehshat Gardi Ki Wajuhat:
Hamare mulk mein is waqt berozgari aam hai aur barhti hoi abadi is berozgari mein mazeed izafa kar rahi hai is ki zad mein aye hue naujawan sangeen se sangeen jurm ka bhi irtkab kar laite hain jis se jaraaem ki sharah mein izafa hota ja raha hai. Munasib rozgar ki adam disatyabi ki surat mein log najaez zariye se paise kamane ki schemes bana laite hain. Dehshat gardi ki wajah mein aik taleem ki kami hai aur aaj kitnay saal guzar gye is mulk ko banay hue par aaj bhi ye mulk jahalat ke andheron se bahir nahin aaya. Dehshat gardi ki aik bari wajah subai tasab aur tang nazri bhi hai. Hamare mulk mein log qaumi mufaad ki bajaye subai mufad ki batain karte hain. Beroni taqatain subaiyat ko hawa de rahi hain is liye ke mulk mein intshar paida ho. Isi tarah puray mulk mein firqa wariyat ko hawa di ja rahi hai is liye ke dunya ke samne Pakista dehshat gard sabat ho jaye. Hamare mulk mein mukhtalif mazhbi tanzeemon ne bhi dehshat gardi ko hawa di jab ke hamara mazhab humain zulm se mana karta hai.
Dehshat Gardi Ka Khatma:
Kisi bhi mulk mein dehshat gardi muashray par gehre asrat muratab karti hai jis mein jani, mali, muashi, iqtsadi aur taleemi nuqsan shamil hain. Pichlay khuch arsay se dehshat gardi ne bainalaqwani satah par mulk ko bohat nuqsan pohanchaya, mulk ka kafi qeemti sarmaya dehshat gardi ki nazar ho gya hai. Aaj bhi waqt hai in masail par sanjeedgi se qanoon sazi ki jaye takay hamara mulk aik bar phir se aman ka gehwara ban jaye.
tags: speech dehshat gardi par mazmoon, kya hai dehshat gardi in pakstan
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White Teeth Tips At Home IN URDU/ HINDI
Posted on March 4, 2019 April 24, 2019 by By: WZonginfo
[su_heading] White Teeth Tips At Home in Urdu /Hindi [/su_heading]
White our Sahet mand danoton ka husool to har aik insan ka hi khawab hota hai magar is ke liye hazaron Rupay ka kharcha karna har aik ke bas ki baat nahi.
Magar Achi baat yeh hai ke Ghar ke andar hi aisi Bohat See cheejee mojood hain jo danoton ko jagmagane mein madad kr sakti hain.
Bas un ko mamool bananay ki zaroorat hoti hai jis se danoton se peelahattdaur hojati hai jabkay masooray ziyada sahet mand ho jatay hain.
NO 1: Apna Ghar ka Toth Paste
Toth Past Banna ka Triqa
Aik chaye ke chamach haldi, aik chaye ke chamach Nariyal ke tail aur 2 Se 3 qatray podeenay ke tail ke mix karen, is mkschr ko mamool ke toth paste ke tar par istemaal karen, yeh gharelo sakhta toth Paste danoton ki satah ki nighdasht ke sath sath safedi bhi lotataa hai jabkay saanu ko bhi mehkata hai.
NO 2: Strawberry ka Paste:
Market sy Taaza Strawberry len aur usay chamach se kuchal len, is mein samandari namak ko mix karen aur is paste ko Toth brush par laga kar narmi se danoton par kuch minute taq massage karen, jis ke baad kaliyan karlen. yeh paste danoton ki satah ko tahaffuz karta hai,
Note: is ka istemaal 2 haftay mein aik baar se ziyada nah karen.
NO 3: Nariyal ka Tail:
Danoton Par brush karne se pehlay nariyal ke tail ki kuch miqdaar ko danoton par lagayen aur 15 se 20 minute ke liye chore den, is ke baad toth paste se danoton par brush karlen.
NOTE : Haftay Mein 2 se 3 baar yeh amal dohrayen.
NO 4: Kelay Banana ka chilka
kelay Banana ke chilkay mein aisay ajza mojood hotay hain jo danoton par jama hojane wali gandagi ya plack ka safaya kar dete hain jab kay danoton ki misali Rangat bhi bahaal karte hain,
Chilkay ka safaid hissa danoton ke dono hisson mein Laga kr chor dain aur phir 5 se 7 minute intzaar karne ke baad danoton par brush karen aur kauliyan karen,
Note: is amal ko jitna dil karen dohrayen.
NO 5: lemon juice teeth whitener
Yeh gharelo sakhta Mouth wash batadreej danoton ki safedi bahaal karne ke sath saans ko bhi mehkaye ga, Lemom juice bananay ka Trikia: 3 hissay lemoo ke arq aur aik hissa namak len, inhen achi terhan mix karen, phir danoton par brush ke baad is lemon juice se kaliyan karen,
Note: is amal ko haftay mein 2 se 3 baar dohrayen, Taham muh mein waram honay ki soorat mein is ka istemaal nah karen.
NO 6: Tulsi ke Pattay
Tulsi ke Taaza Pattoun ko Pees kar Paste banalen, Usay Toth Paste ki jagah Rozana istemaal karne se danoton ki safedi wapas aa jay gi jab kay woh sahet mand bhi ho jaien ge.
NO 6: Ailoo Wira:
filmi Star jaisi Muskurahat ke husool ke liye Taaza ailoo Wira juice ka istemaal karen ya is se Tayyar kardah jail, usay apne danoton par ragarin brush se Massage karen aur kuliyan kar len. yeh amal aap brush karne ke baad bhi dohra satke hain, chand hafton mein muskurahat safaid jagmagaty danoton se sajh jaye gi.
NO 7: Tea Tree Oil:
khalis Tea Tree oil ke 5 qatray aadha 1/2 Glass pani mein milayin aur rozana danoton par baras ke baad is se kaliyan karen, aap bohat kam waqt mein behtareen nataij dekhen ge.
Note: Behtreen Natig ke liye haftay mein aik ya do baar is tail ke aik qatray se brush karen.
bay mehal baat bohat nuqsaan dah saabit ho sakti bay in English is- Urdu to English Translation Idiom Dictionary
bay mehal baat bohat nuqsaan dah saabit ho sakti bay in Englishin English means;
Words meanings used in Bay mehal baat bohat nuqsaan dah saabit ho sakti bay
Zuban say gaya kamaan say gaya
Idioms related to the words in bay mehal baat bohat nuqsaan dah saabit ho sakti bay
Here is a list of some of the idioms that are either related to the bay mehal baat bohat nuqsaan dah saabit ho sakti bay or use words from this idiom.
Practical joke nuqsaan dah mazaaq نقصان دہ مذاق
What is bay mehal baat bohat nuqsaan dah saabit ho sakti bay meaning in English?
What are the idioms related to bay mehal baat bohat nuqsaan dah saabit ho sakti bay?
Here are the idioms that are related to the bay mehal baat bohat nuqsaan dah saabit ho sakti bay idiom.
RAMDAN UL MUBARAK KA HAQ – Islami Maalumat
← SURAH NAHAL, AAYAT 70-76
ROZAY KI FARZIYAT →
RAMDAN UL MUBARAK KA HAQ
Posted on May 21, 2017 by Islami MaalumatMay 21, 2017
Rozay ka Haq:
Rozah aik aisi ibaadat hai jis ka badal koi dusri ibaadat nahi ho sakti hai. isi liye Roezay har ummat par farz huway hain.
Allah tala ka irshad hai
Iman walo! Tum par Roezay farz kiye gaye jis tarah tum se pehlay logon par farz kiye gaye the takeh mutaqi aur par heiz gar ban jao
Nabi Kareem (SalLalLahuAlayhiWaAlihiWasalam)ne irshad farmaya:
jis shakhs ne rozah rakh kar kabhi jhut bolna aur jhut par amal karna nah chora to khuda ko is se koi dilchaspi nahi keh woh bhuka aur paisa rehta hai.
Nabi kareem (SalLalLahuAlayhiWaAlihiWasalam)ne yeh bhi irshad farmaya:
jis shakhs ne iman ki kaifyat aur ahtasab (sawab ki niyat se) key sath ramzan ka roza rakha to khuda is key in gunahon ko muaaf farmade ga jo pehle ho chuke hain.(Bukhari)
Ramzan-ul-Mubarak key Roezay pure ahtamam aur zoeq-o-shoeq sey rakhain. Kisi shadeed bimaari aur kisi uzar key beghair kabhi roaza nah choray. Nabi kareem (SalLalLahuAlayhiWaAlihiWasalam)ka irshad hai.
jis shakhs ne kisi bimaari ya sharyi uzar key beghair ramzan ka aik bhi roazah chora to umer bhar key Roezay rakhnay se bhi is aik Roezay ki talafi na ho sakay gi.
Rozay mein reyakari aur dekhaway say bachnay kay liye maamool kay mutabiq hashash bashash aur chaq-o-choband apnay kamon mein lagay rahaiay aur apnay andaz-o-atwar say rozay ki kamzori aur susti ka izhar nah kijye.
Nabi Kareem (SalLalLahuAlayhiWaAlihiWasalam)nay irshad farmaya:
“Rozah dhal hai( dunya mein gunahon aur aakhrat mein dozakh say hifazat karta hai) aur jub tum mein say koi rozay say ho to apni zuban say koi is say gali gloch karnay lagay ya larayi karnay par taiyar ho to is rozay dar ko keh dena chahiye keh mein to rozay dar hon”.
aap (SalLalLahuAlayhiWaAlihiWasalam)nay yeh bhi irshad farmaya keh qiamat kay roz rozah sifarish karay ga aur kahay ga, parwar digar mein nay is shakhs ko din mein khanay pinay aur dusri lazzaton say rokay rakha, khuda ya ! tu is shakhs kay haq mein meri sifarish qabul farma aur khuda is ki sifarish qabul farmaye ga.”
Iftar kay waqt rozay dar jo dua mangay, qabul ki jati hai, rud nahi ki jati. Is liye iftar kay waqt dua kijiye. Rozay ki takaleef ko hansi khushi bardasht kijiye. Bhuk-o-pias ki shiddat ya kamzori ki shikayat kar kay rozay ki na qadri nah kijiye. Safar kay doran ya marz mein ziadti ki wajah say rozay na rakh saktay hun to chor dijiye aur dusray dinon mein is ki qaza kijiye.
Allah pak irshad fermatay hain:
” jo koi bimaaryon ya safar mein ho, to woh dusray dinon mein rozon ki taadad puri kar lay”.
Rozay mein ghibat aur bad nigahi say bachnay ki koshish kijye.
Nabi kareem (SalLalLahuAlayhiWaAlihiWasalam)nay farmaya:
Rozay dar subah say sham tak khuda ki ibadat mein hai, jab tak woh kisi ki ghibat nah karay aur jab woh kisi ki ghibat kar baithay to is kay rozay mein shagaf par jata hai.”
RAMDAN UL MUBARAK KA HAQ — No Comments
Ghar main agar aurat ko us ki sas ya nandain tang karti hoo to kiya who maike main shikayat karsakti hai? Aap ka ruju kay mutalliq kia zahan hai. Imamy ki khoobsoorti barrhany ki garz sy jo karrhaee karwayi jati hy wo kesa hy? Aap ne irshad farmaya ke waqt ke sath sath khayalaat bhi tabdeel ho jatay hain Dawat-e-islami ke madani mahol mai isteqamat panay ka nuskha bhi Inayat farmadain. Hum Kab Badlain Gay? Agar kisi ke pas saal ke shuru main hajat e asliya se zaid aur qarz se farigh taqreeban das hazar rupay hon phir is saal ke doran waqtan fa waqtan us ko kuch raqam mazeed hasil hoti rehi to kia zakat sirf us raqam par hogi jo saal ke shuru main uske pas thi? Doran-e-aitekaf agar kese per gusl farz hojai to kab or kis tarhan say masjid say niklay nez masjid aludah ho jai to kis tarhan pak karay?
Nez wakalat ke zariye bait hone wala kis ka mureed hoga? Khandan e Ghaus e pak Khandani Gussa kya hai? Kia tadrees 12 madani kamon main shamil nahi hy? Agar ghair e ahl ke pas kitaabain hon ya ghair e kisan ke pas kheti baari ke alaat hon halanke wo kheti baari nahi karta ya sonaar ke pas kitchen ka samaan ho maslan degain chamche thaal aur kafgeer waghaira halanke khana pakane ka kaam nahi karta to kia in par zakat lazim hogi? Aik nazim ko aap kaisa dekhna chahtay hain? Ham madani inamat par amal karty hen, kia madani inamat ka card pur karna aor jama karwana bhi zaroori hy? Bara Rabi ul Awwal Ke Din Bara rabi un noor ko eidon ki eid bhi kaha jata hai aur eid ko to roza rahkna mana hai to pher barah rabi un noor sharif ko roza kyon rahkty hain?
Jamia me paknay wala khana bohot saada hota he jis ki waja se khanay mai raghbat nahi rahti aesi surat me kia karna chahiye? Jamia tul madina kay talaba aur asatza sai aap kia tawaqquat wabasta rahktay hain?
JAAR JAARI SERIGNE TOUBA EPISODE 4
Aap khanay ke waqt ungli kasooor rubber band laite hain, kya yeh sunnat hai? Ah shoq-e-dil ye sajda gar un ko rawa nahi……. Alim kitne afrad ki shafaat karega?
Ghar mai madani mahol banany ke liye tareeqay bhi irshad farmadain. Aaj kal mehndi main tarah tarah ky chemical milaye jaty hain jis se us ka rang jaldi aor tez ata hy, to esi chemical wali mehndi laga sakti hy? Kia ye bat durust hy ky durood e ibrahimi ky alawa koi aor durood nahi parrh sakty?
V par aage to kiya phir bhi log ap ky deedar ky liye aya karen gy? Kia masjid men mayit ka soyam, chaleeswan waghera bhi nahi kar sakty?
Ap qafelon par itna zor kyon daitay hain? Baaz islami bhai imama sharif nahi pehnty, darrhi sharif rakhny main susti karty hain aor uzr ye hota hy ky jis maqaam par ham kam kar rahy hain wahan halat muwafiq nahi hain to unka ye uzr paish karna kesa?
Agar shadi kay baad udherpan ya burahpay mai darhi ke neyyat kar le gai to kia ye ho sakay ga? Kia radio par srif match ki comentary nahi sun sakty?
Fatima Gul Akhir Mera Kasor Kiya By Urdu 1 – Episode 1 – 16th December
Kia har tasweer mamnoo hoti hy? Agar kisi ne apna mobile masjid mai charge kia lekin usne kisi se ijazat nahi li, us ke kia hukum hain aur usay kissay ijazat leni hogi? Aap nay pichlay deno islami bhaion ko dahri emamay ki neyyatain karwain in umor par aur degar naikyon par isteqamat panay ka madani nuskha enayat farmadain. Kia qurbani ki guy mai bhi aqiqey e;isode hissa dal saktay hain?
Agar shohar aihir zoja ko degar ahl-e-khana kay sath rahkay…is silsilay mai mazeed kuch ahteyatain irshad farma dejea kay fitnay say hifazat rahay.
Vol 1 Husn e Akhlaq Husn-e-Ikhlaq Husn-e-Ikhlaq Husool e ilm e deen ka behtareen zarya mutaalla karna bhi he irshad farmaye ke mutaalla ka mufeed tareeqa kia he? Gham-e-Madinah Kisay Kehtay Hain?
Agar kisi ko yad na ho ky kitni namazain qaza hoyin to wo sakhs kia kary? Kia ap ny bhi kisi madrasy sy faragat hasil fermayi hy? Kisi musafir ne 4 ki niyat ki aur us ne 2 rakar parhdi to us k liye kiya hukam hoga? Dil Ko Kaisa Hona Chahiye? Is kai Madani Phool Irshaad farma dijiye. Imam e Ahle sunnat syyedi Aala Hazrat ki kutub bilkhusoos Fatawa Razaviyya sharif pharnay par ap itna zor kyun detay hain?
Jamiatul Madina main har sal islami bhaiyoun ko dars e nizami main dakhil karwane ka hadaf irshad farmadain?
DawateIslami waly safed imama kion nahi bandhty halanky ye bhi Sarkar Sallallahu Alaih Wassallam sy sabit hy? Agar kesi shaks sai koi gunah sarzad ho jai aur who tuba karay pher gunah sarzad ho gy pher tuba kray magar tuba par qaaim na rah sakay aysay shaks k baray mai kia hukum-e-shari hai, kia is ki tuba qubul hosakti hai?
Jo naat khuwan markaz ki takreeb main nahi hen wo sabz imama bhi baandhty hain raat bhar mehfilen bhi karty hain, unky baary main ap kia fermaty hain? Uske baray main kuch irshad farmaen? Aik ustaad ko tadrees kis neeyat say karne chaheyea? Jamiaa-tul-Madina kai Akhrajaat kam karnay aur apni apni Jamia ko khud kafeel karnay kai hawalay say Madani Phool irshad farma dijiye.
Agar imam sahib jehri namaz main qiraat main ayat bhool jae to kya koi aur qurani ayat parh sakta hai? Agar hamaray julus-e-milaad mai koi pathrao karay ya hamray julus ko kharab karnay ki koshis karay to ham us ka ka jawab na dain ye kesy ho sakta hai?
khatra ki jaga say guzertay waqt jaldi na karo in English is- Urdu to English Translation Idiom Dictionary
khatra ki jaga say guzertay waqt jaldi na karo in English
Words meanings used in Khatra ki jaga say guzertay waqt jaldi na karo
Moqa say faaida utha lo assi waqt kyunkay pher waqt guzer jaae gaa
Moqa say faaida uthana
Idioms related to the words in khatra ki jaga say guzertay waqt jaldi na karo
Here is a list of some of the idioms that are either related to the khatra ki jaga say guzertay waqt jaldi na karo or use words from this idiom.
Thrusday come and the week's gone waqt guzertay dar nahi lagti وقت گزرتے دیر نہیں لگتی
What is khatra ki jaga say guzertay waqt jaldi na karo meaning in English?
What are the idioms related to khatra ki jaga say guzertay waqt jaldi na karo?
Here are the idioms that are related to the khatra ki jaga say guzertay waqt jaldi na karo idiom.
Waqt guzertay dar nahi lagti - وقت گزرتے دیر نہیں لگتی
Shadi kay shuru kay days mein bohut si aurtein agarcha foreplay aur mubashrat (intercourse) sey lutf andooz hoti hain magar inki aik bari tadaad fitri tor per orgasm hasil nahi kar paati. Iss ka zimadar amooman mard nahi hota. Agarcha woh mard jo surat e inzaal ka shikar hotey hain woh iss masley ki wajah sey biwi ko mutmain nahi kar paatey. Aurton ki aik bohut bari tadaad sirf mubashrat (intercourse) sey orgasm hasil nahi kart sakti.Aisi khawateen ko to baqaida orgasm hasil karna seekhna parta hai. Orgasm waley hissey mein iss mozoo per tafseeli guftogu hogi.
Aurton ki aik bohut mamooli tadaad ko mubashrat (intercourse) ka bey hud khauf hota hai jis ki wajah sey mubashrat (intercourse) kay waqt inkay jism khusoosan taangein akar jaati hain aur faraj ka mu'nh bilkul band ho jata hai jis ki wajah sey mubashrat (intercourse) na mumkin hojata hai. Yeh aik beemari hai jis ka elaj bohut aasan hai ki wajah yeh hoti hai kay kuch khawateen ka parda e bakarat (Hymen) sakt aur mota hota hai jo dakhool mein rukawat banta hai.
Afterplay Importance - Ba'ad Az Mubashrat Ki Ahmiyat
After Play (Ba'ad Az Mubashrat)
Mojoda maahireen afterplay ko bohut ahmiyat detey hain. Taqreeban tamam maahireen kay naazdeek yeh naa sirf bohut ahem bul kay nehayat zaroori hai. En kay nazdeek yeh mubashrat (intercourse) aur orgasm sey bhi behtar hai. Khusoosan khawateen kay liye yeh bohut hi lutf angaez amar hai. Lehaza mubashrat (intercourse) ki takmeel kay foran baad zakar ko bahir naa nikaleyn. Biwi sey alehdah naah on bul kay iss kay jism kay saath jism mila kar leytai rahein. Isskay jism per hath phaerein kiss karein. Iss kay saath baghal geer hun. Iss ko bheencheyn. Isski tareef karein, isey baatein ka iss ka jism resham ki tarhan mu'nhleym hai. Iss kay pistaan bey hud khoobsoorat hain issey yeh bhi baatein kay iss kay saath mubashrat (intercourse) sey aap nay bey panaah lutf uthaya hai. Khusoosan mojoda jinsi amal mein aap ko sab sey acha kiya laga. Iss tarhan woh aa'enda bhi aap ko iss tarhan khushi aur lazat deynay ki koshish kareygi.
Master and Johnson ki research kay mutabiq woh mard jo discharge kay baad biwi kay jism kay saath jism ko milaey rakhtey hain aur zakar ko foran bahir nahi nikal leytai en ka 50% tanau (erection) discharge honay kay baad barqarar rehta hai. Iss sorat mein agar biwi abhi bhi orgasm hasil nahi kiya to woh apney bazer (clitoris) ko zakar ki jar kay saath ragar ragar kar orgasm hasil kar leygi.
Yehi baat aaj sey 1400 year qabal Allah Ta'ala kay Nabi Hazrat Muhammad (P.B.U.H) ney irshad farmein thee " kay biwi sey jald alehdah naa hojao takay woh bhi apni zaroorat puri karley".
Safaee waghaera kay baad iss kay bazo ya seeney per ser rakh kar so jaein ya biwi aap kay seeney per ser rakh kar sojaey.
Powerful Kala Jadu Mantra in Hindi :
kala jadu seekhna aura mil ban’na koi asan kam nahin hai hamen aj bhi achi tarha yad hai k ham ny kis tarha apni jan ko khary mai dalty hue kala jado ka ilm seekha tha aur kis qadar jee tor mehnat kar k amiliyat ka ilm hasil kiya tha.kala jadu mantra in hindi vashikaran buhat he powerful totka ha.
Har kam ko karny k liye kuch khas asool hoty hain aur tareqa e kaar hota hai isi tarha sy hark am ko karny ka har shakhs ka ail ala gaur khas tareeqa hota hai.
Bilkul isi tarha har jadu gar k bhi kuch asool hoty hain jin k mutabiq wok ala jadu ka amal karta hai.
Lekin ap ko har giz fikar mand hony ki koi zarurat nahin kyun k aar ap kala jadu mantara in hindi seekhna chahty hain to ham is ko ap ko sikhany mai ap ki bharpoor madad Karen gy aur ap ko kaala jadu ka amil bana den gy.
kala jadu karne ka tariqa in hindi
Kala jadoo seekhny k lieu sabr karna parta hai aur sabr sy kam lena parta hai ye koi aesa kam nahin hota k jisy foran asani sy kar liya jaye is ko seekhny k lieu jee tor mehnat karni parti hai. Internet par har jagah kala jadu mantra in hindi ba asani mil jatay hain lekin un mai koi sachayi aur haqeeqat maujood nahin hoti wo sab ziada tar jali aur jhootay hoty hain aur un sy logon ko bewaquf banana he maqsood hota hai.
Kala jadu mantra in hindi seekhny aur karny sy pehlay aik bat ka khas ehtyar aur kahyal rkhen k job hi is ko krny ka khwahish mand ho wo ksii kaamil ustad k sath is sab ko kary warna us ko sakht qisam k nuqsan sy do chaar hona pary ga ustad k sath aesa amal karny sy ye faida ho ga k ap nigraani mai aa jayen gy aur mehfooz rhen gy shayateen aur jinnat ap ko koi kisi qisam ka nuqsan nahin pohncha saken gy.
Hamara ap ko ye he mashwara hai k ap aesy kisi bhi kala jadu mantara in hindi sy doori he ikhtyar rkhen aur baghir kamil ustad k kisi bhi aesy amal ko krny sy parhaiz Karen ta l nuqsan na uthana pary aur ap ki jaan bhi mehfooz rahy.
Kala Jadu mantra for Money | Kala Jadu Dolat k totke
Kala jadoo aik nihayat he taqat war aur pur asar amal hai jis ki madad sy insane kisi bhi bari sy bari mushkil ka bhi hal paa sakta ha aur tamam tar pareshaniyon sy chutkara paa sakta hai. Kala jaadu aik haram amal hai aur is ko karny wala apni akhirat kharab kar leta hai lekin is ki madad sy us ki duniya sanwar jati ai.
wo jis cheez ki tamanna karta hai us ko ba asani kaala jado ki madad sy hasil kar leta hai kyun k is amal mai shaitaan aur jinnat us ki madad karty hain.
wo bohat ziada taqat war hony ki wajah sy mushkil sy mushkil ka bhi mintoj mai kar dety hain bas un sy madad lena aasan ka nahin hota us k liye bohat ziada mehnat karna parti hai un ko raazi karny k liye un ki pasand k tamam tar kam karny party hain ji shirk aur kufar par mabni hoty hain.
tabhi wo hamari madad karny par raz aur amadah hoty hain warna jinnat jesi taqat war makhjlooq hamari ghulaam kyun bany gi.
kala jadu vashikaran mantra for love
Un ko khush kr k un sy jo bhi maanga jaye wo kar dety hain aur insaan ki aqal dang reh jati hai. Agar koi shakhs maal o daulat hasil karna chahta ho to us ko kala jadu vashikaran k kuch amal karny party ain jin ka tazkira ham agy Karen gy aur ap ko bataen gy k kis tarha ap maal hasil kar sakty hain jinnat hamen maal a maal kar den gy aur ham pasin mai kheln gy kyun k jab shaitaan ko khuda maan kar apny Asal ALLAH kin a farmanbardasri ki jaye gi to us ko bohat ziada khushi hasil ho gi aur wo puri koshish kary ga k insaan ko khush kr dy ta k wo wapas naiki k rasty par na laut jaye aur ghalt raasty par he rahy ye hi waja hai k wo us k tamam kam kar dy ga aur us ko jo chahiye ho ga usy dy dy gat a k wo us ki he apna khuda manta rahy aur us sy madad talb kary.
Aesa krny sy duniya ki har heez insaan ko hasil ho jati hai aur jinat us ki tamam khuwahishat puri kar dety hain lekin jab us ko maut ati hai to wo sirf ALLAH k rehm o karam par hota hai aur ALLAH us ko kabhi maaf nahin karta kyun k us ny kufar ki rawish ikhtyar kr li hoti hai aur phir us ko dozakh mai phenk diya jata hai jahan wo hamesha k liye sarta rehta hai.
kala jadu mantra ke sytoms aur ilaj
Agar koi bhi is shak mai mubtila ho k us par kala jadu krwaya gaya hai to wo in mandirja zail chand alamaat ko zehn mai rkhty hue nateeja nikal sakta hai kyun k ye alamat hain kala jadu ki.
1.Insaan ka jism bhaari jo jata hai aur har waqt khud par ajeeb o ghareeb sa bojh mehsoos hota hai.
2.Kala jadu ki sab sy bari alamat ye hai k insaan ko apny badan mai sooiyan chubhti hui mehsoos hoti hain.ye sa sy khas alamat hai.
3.Jinnat aur kala jadu ki aik aur bari alamat ye hai k jab kisi par kala jadu mantra in hindi kiya jata hai to raat hoty he us 4.ko khwab mai najasat aur jinnat waghera nazar ane lagty hain aur nihayat khofnaak shaken nazar ati hain.
4.Kayi bar kala jadu jis par kiya gaya ho wo akela rehna shuru kar deta hai aur logon sy tark e taluqat kr deta hai.
5.Kala jadu ki sab sy khatrnaak alamat ye hai k wo deen sy bohat door hony lag jata hai yani us par jinnat haawi ho jaty hain.
6.Jis par kala jadu kiya gaya ho us ka dimagh kam karna chord eta hai aur wo baten bhoolny lagta hai .
Kala jadu mantra in hindi ki aik bari alamat ye bhi hai k jis par kala jadu kiya gaya hota hai us ki acahank tabiyat tabdel ho jati hai aur us mai ghussa paida ho jata hai har waqt chir chira rehny lagta hai aur bay chain ho jata hai zindagi mai sy sukoon bilkul khatm ho jata hai.Love vashikaran tona totka ke liye learn kala jadu in hindi sikhna zaroore ha.
← learn kala jadu in hindi by this simple tutorial
Bangal ka kala jadu aur is ke haqeeqat →
2014/08/29\tQurani Ayaats 4,374 Views
Yad say ghafil log aur han jo meri yad say roogardani keray ga us ki zindagi tangi main rhay gi aur ham usay baroz e qayamat andah uthayain gay. is ayat main un logon ka zikar hai jo ALLAH ko yad nahi kartay ya ALLAH ki yad say ghafil rehtay hain.
ALLAH kay wali farmatay hain jis dam ghafil us dam kafir. matlb kay jis sans ALLAH ki yad bhool gyay samjh lo us dam kafir ho gyay. kiuke ALLAH ki yad hi sab kuch hai. insan ko ALLAH ki tarf mehnat karni chayie usi ko yad karna chayie.
Falah ka zariya hi insan keliye yahi kay ALLAH ki ibadat karay aur usi say madad mangay. dunia kay mamlaat main log apni har cheez yad rkhtay hain apnay roz mara kay kam nahi bhooltay par jab ALLAH ki zikar ki bat ati hai to wo bhool jatay hain aur door ho jatay hain. aisay log hamesha nuqsan uthanay walay hotay hain.
hamain chayie kay ALLAH say dua karain kay ALLAH hamain apni yad say ghafil na karay aur apni ibadat karnay wala bnayay takay ham insan falah pa skain.
Dosto isay apnay friends kay sath bhi share karian takay wo bhi faida utha skain.
qayamat kay din andha yad say ghafil zindagi tang\t2014-08-29
Aik nabi , aik siddique aur 2 shaheed
Beautiful picture of masjid e nabvi
Miswak ka istemal
Buray kamoon say door raho
Mazhab Aur Nai Nasal - KSARS
Mazhab ka jab tazkara aata hai to musalman is baat par israar karta hai ke sunnat ki pairwi mazhab islam hai aur itebaa sunnat hi apne paighambar ki mohabbat ki sab se barri alamat hai kyunkay agar mehboob ka har amal mehboob nahi hai to mohabbat mein sadaqat nahi hai. Itebaa sunnat ki gharz o ghayat sirf mohabbat ka izhaar hi nahi balkay Huzoor alaihi salatovalslam ke har amal ki taqleed karna hai. Allah ke irshad ke mutabiq hum mohabbat Rasool Allah s.a.w ban kar mehboob Khuda ban jatay hain.
‘‘ Agar tum Allah se mohabbat karte ho to meri pairwi karo. Allah tum se mohabbat kere ga aur tumahray gunah bakhash day ga.’‘ ( Al Quran )
Itebaa sunnat ke baray mein bulaa shuba tafakar se kaam lainay ki zaroorat hai. Itebaa sunnat se morad mehez chand aamaal ki pairwi karna nahi hai. Zahir aamaal o aetaqadat ke muqablay mein un ke andar haqeeqat bhi talaash karna chahiye. Namaz, roza, hajj, zkoh arkaan zahiri hain. Un arkaan zahiri mein agar tazkia nafs aur tasfia batin nah ho to dil ki pakizgee aur nafs ki safai nahi hoti. Nafs ki safai aur dil ki pakizgee hi maarfat ellahi aur taqarab rabbani ki rahabar hai aur yahi kal rohani taraqqi aur baatini islaah ki mairaaj hai. Allah Taala farmatay hain :
‘‘ Pas jo koi apne parvar-digaar se milnay ka arzoo mand hai usay chahiye ke apne Allah ki ibadat mein kisi ko is ka shareek nah thehraye.’‘
Kya koi aik aadmi bhi is baat ka daawa kar sakta hai ke parvar-digaar ke milnay ka amal rasmi ibadat se poora ho sakta hai. Ya rasmi ibadat ke siilay ya kisi jismani riyazat ke nateejay mein ya mehez zahiri itebaa sunnat se koi bandah Allah tak pahonch sakta hai. Itebaa sunnat se Allah tak rasai ke liye itminan qalb ki zaroorat hai jo Rasool Allah s.a.w ke kaamil ikhlaq ki pairwi ke baghair mumkin nahi hai. Agar hum sachey dil se mazhab ko mantay hain, agar hum khuloos niyat se sunnat nabvi par chalna chahtay hain, agar fi al waqea rehmat allaalmin ke habib Allah rab alameen se milnay ke arzoo mand hain to hum ko itebaa sunnat mein poora poora daakhil hona parre ga.
Hamara haal yeh hai ke hum Rasool Allah s.a.w ke un aamaal ko ya un baton par amal kar ke itebaa sunnat mein daakhil hona chahtay hain jo hamaray liye aasaan hain. Hum chand aasaan aur sarsari baton ko tamam sunnat Nabwi s.a.w mein muheet kar dena chahtay hain aur duniya ko yeh ta-assur dete hain goya Rasool Allah s.a.w ki saari khoobiyon ka khulasa yahi chand sunnatain hain.
Kya itebaa sunnat yahi hai ke hum maiz par khana khanay se parhaiz karen kyunkay kabhi Aap s.a.w ne aisa nahi kya, lekin kabhi is baat ka bhoolay se bhi khayaal nahi karen ke Aap s.a.w ki ghiza lazeez aur par takalouf se pur takaluf aur halaq tak thoons lena aur apne bhaiyon aur faqa zdon se aisi laparwai aur be aitnai baratna ke jaisay un ka zameen par wujood hi nahi. Paiyenchey takhnon se zara neechay ho jayen to gunah kbirh, lekin agar libaas kibro nakhoot, namood o numayesh ka zareya ban jaye to koi aitraaz nahi. Yeh kon sa islam hai ke hum namazain qaim karen magar buraiyon se baz nah ayen. Rozay rakhen magar sabr ke bajaye hiras o hawas, gussa, bad mizaji ka muzahira karen. Jab ke Rasool Allah s.a.w ki taleem hamein batati hai ke kisi bande ki aik gheebat karne se roza namaz aur wudu sab kuch fasid ho jata hai.
Itebaa sunnat ka itna charcha hai ke maloom hota hai ke bandah saraapaa Rasool Allah s.a.w Allah ki mohabbat mein ghark hai magar jab amli zindagi samnay aati hai to samajh mein nahi aata ke musalman kon si sunnat ka itebaa kar raha hai. Huzoor alaihi salatovalslam ki gharelo zindagi ka tazkara aata hai to hum dekhte hain ke Rasool Allah s.a.w ke ghar mein bistar aik boriya tha aur chamray ke takiye mein khajoor ke pattay bharay hue thay. Hazrat aisha sadiqa ke paas kabhi saat bartano se ziyada aathwan bartan nah sun-hwa. Hum jab Rasool Allah s.a.w ki is amli zindagi ke muqablay mein apna ghar dekhte hain to ghar mein asayish o aaraam ke liye form ke gaday, sofa set, qaleen, v si are, tv set aur bartano ke ambaar dekhte hain. Hamein sharam kyun nahi aati ke hum kis itebaa sunnat ka tazkara kar rahay hain.
Hamaray haan Khuda ke fazl se aisay buzurag bhi mojood hain jo hamesha rozay rakhtay hain aur jin ki namaz qaza nahi hoti aur woh itebaa sunnat ka bhi bohat ziyada khayaal karte hain lekin un mein aisay ashaab bohat kam hain jin ko apne ghar mein Rasool Allah s.a.w ke mizaaj aur tabiyat ke khilaaf koi waqea paish nah aata ho. Aisay hazraat bohat kam hain jin ko khilaaf mizaaj par gussa nah aata ho, jo apne khadim par khafa na hotay hon, jo kisi pasand mein khud ko apne bhai par tarjeeh nah dete hon, jo apni naiko kaari par maghrour ho kar kisi dosray ko haqeer nah samajte hon.
Yahi woh aamaal o af-aal hain jin ko dekh kar hamari nasal mazhab se bezaar ho gayi hai. Musleheen qoum ne baatini mhasn peda karne par zor dainay ki bajaye rasmi baton par zor diya hai. Kon nahi jaanta ke hamaray buzurgon mein zahirdari ziyada aur haqeeqi naikian kam theen magar ab hum se woh haqeeqi naikian bhi daur ho rahi hain. Hum buzurag jo kuch kehte hain, hamara amal is ke mutabiq nahi hota. Hum chahtay hain ke hamari nasal tv nah dekhe, ganay nah sunay aur apni nasal se yeh tawaqqa bhi rakhtay hain ke hamari nojawan nasal Rasool Allah s.a.w ki mohabbat mein sunnat ki pairwi kere magar hamari zahiri o baatini zindagi is ke bar aks hai. Yahi wajah hai ke nojawan nasal mazhab se daur ho rahi hai. Hum borhoon aur buzurgon par yeh farz hai ke hum apni khwahisaat ko apne mazhab par qurbaan kar den. Agar aisa nahi kya gaya to musalmanoon ka luta pita yeh karwan madoom ho jaye ga.
Aey dua karen! Ae nafs, khawab ghaflat se beda ray ho, nasha o nakhwat se hosh mein aa, haq na shanasi ko chore, haq shanaas ban ja. To is baat ko kyun yaad nahi rakhta ke bohat jald tujhe aik bohat barray haakim ke samnay haazir hona hai jahan tairay andar mojood kitaab tujhe betaye gi ke to ne zindagi bhar kya kuch kya hai. Yeh wohi kitaab hai jis ko Allah Taala ne kitaab marqoom kaha hai aur is kitaab mein ileen aur sijeen zindagi bhar ke aik aik kaam' aik aik khayaal' aik aik minute ka record hai.
Ae nafs, is barray haakim ke samnay jab to paish ho ga, tairay aaza tairay khilaaf gawahi den ge. Is duniya mein Zahira amal ke pardon mein to apni bad batini ko kitna hi chhupa le lekin is barray haakim ke samnay tera har makhfi iradah aur har posheeda amal zahir ho jaye ga. Riya aur tasnaa ka parda uth jaye ga jahan aamaal o af-aal khud kalaam karaingay aur jab aisa ho ga to ae nafs tairay har amal ka, khuwa woh amal kher hai ya amal shar, theek theek sila miley ga.
Nafsparasto! Mere dostoo! Allah bara raheem hai, bara kareem hai, maaf karne wala wala hai magar danista ghalatiyan na qabil maffi jurm hain. Itebaa sunnat ke barray barray daaway karne walay logo mehez davon se kuch nahi bantaa. Agar ikhlaq Nabwi s.a.w ikhtiyar karne mein zahiri pabandi to shud o mad se ki jaye lekin sadaqat aur khuloos nah ho ya sirf Huzoor pak s.a.w ki majmoi zindagi mein se chand aamaal ko ikhtiyar kar ke itebaa sunnat ka daawa karne walon ko Allah kabhi maaf nahi kere ga.
Chicken Rice Balls at Kedai Kopi Chung Wah (Jonker Street, Melaka) - Online Food Network
ki kisi bhi fehrist mein hamesha buland rehta hai – naam hai’ کیڈائی kopi chong wah’ .
woh chawal ki intehai herat angaiz gindin banatay hain, aur jab un mein se aik plate jori ke sath mil kar muqami tarz ke حنانی murghi ka nuskha banatay hain .
riwayati trkibin mlayshya, میلیکا ke is khandani malkiat walay restaurants کیڈائی kopi chong wah mein jari hain
un ko tayyar karne ke liye na qabil talaafi tayari ka waqt .
yeh kehna be had wazeh hoga ke میلکا sayaho mein maqbool hai, lekin is muamlay mein, mein sirf hamaray mojooda din aur Umar ke baray mein baat nahi kar raha hon .
15 win sadi ke wast se hi asia ke log, yahan tak ke poooray Europe se bhi, barri tadaad mein میلیکا dekhnay arhay hain !
is ka anokha geographiya wohi hai jo logon ko pehlay yahan ( straits of مالاکا ) le kar aaya, aur shukar hai ke jab aakhir-kaar chain se samandari behri jahaaz ne usay yahan banaya, jab woh muqami khanay par assar andaaz honay ki baat karte hain to woh sab se ziyada laatay thay .
aur oh, yeh kitna khobsorat khana hai .
* * ہینانی murghi ke chawal پیراناکن * khana nahi hai, lekin yeh woh cheez hai jo chinyon ne junoob mashriqi asia mein laya hai .
note : * jabkay murghi ke chawal hen_heenan se hain, میلکا ( aur majmoi tor par malaysia ) mein safar karne ke qabil deegar kayi khanay ki ashya hain. yeh yakeeni banayen ke پیراانکان aur نیونیا ki munfarid sqafton, Saqafat aur khanay ke l- check, aap un deegar mazameen ka istemaal karte hue un ke khanay ke baray mein jaan satke hain ( mazkoorah baala links par click karen ) .
chhootey size lekin mazbooti se bhari hui, yeh chawal ki gindin haath se banti hain
paanch herat angaiz tor par frame balls, apni choti si naranji plate par rule ( ya band ) .
ہینانی chawal ki gindin
zahir hai, yeh dekhna bilkul saada hai ke, yeh mamool ka tareeqa nahi hai ke log chawal khanay ke liye jana jata hai .
naye khanay ki tafteesh karna zindagi ka sab se bara sulooq hai, aur isi wajah se mujhe کیڈائی kopi chong wah ka dora karkay bohat khushi hui .
is ke ilawa, jaisa ke tamam insaan hamaray khaano se jurey hue hain, mujhe hamesha un tareeqon ko dekhna pasand hai jo duniya ke sab se barray khanay pakka karte hain. aur yeh chawal mere liye naya hai .
nah sirf yeh mustahkam hai, balkay is ki baal shakal ko bhi itni achi terhan se thaamnay mein kamyaab hai ke suroor un ko lafzi tor par plate mein ghuma sakta hai. agarchay yeh chawal safaid hai, darasal yahan tak ke ghar se waaqif safaid chawal se bhi safaid ka rang mukhtalif hai .
aakhir mein, anaaj khud hi chunna bhi mushkil hai, aur agar mein is se behtar tor par nahi jaanta tha to, mein sirf yeh farz karoon ga ke is ki bajaye is ki bajaye chip chapa ya chupkay chawal se banaya gaya hai .
ristoran mein chaltay phirtay, tarteeb dainay ka amal herat angaiz had tak aasaan hai .
gnin ke aap ki party mein kitney log hain, aur is se chawal ki gaindon ki paleton ki tadaad tay hoti hai .
agla, faisla karen ke aap kitni murghiyan chahtay hain, aur chahay aap nisf murghi ke size chahain, ya poora ( sirf yeh do intikhab hain ) .
aap ko itni jaldi khidmat ki jaye gi ke aap ko suroor ke sath aik dastarkhawan mil raha ho ga jo aap ke khanay ki platen le raha hai, aur – agar aap pehlay hi darwazay se bahar line se nahi btaskte hain to – yeh jagah kaafi mashhoor hai. yeh dekhnay ke liye aik umdah ristoran hai, lekin yeh aisi jagah nahi hai jahan aap ghanton baith satke ho .
agarchay ہینانی murghi ke chawal kaafi aasaan khana nazar atay hain, lekin yeh poooray aur mashriqi asia mein payi jane wali hatmi aur mashhoor dish aik aisi cheez hai jo tayyar waqt ko sanjeeda layte hai .
chunkay jo log murghi ke chawal se pyar karte hain woh rastay mein hi seekh chuke hain, yeh kahawat saabit karne ke liye yeh aik behtareen dish hai,’ yeh choti choti cheeze hain jo ginti hain. ‘
yahan uchalnay walay iqdamaat sirf aisa nahi karen ge, aur چینی-مالائی ka yeh میلکا peda honay wala kunba apni khandani riwayaat ko jari rakhnay ke liye sakht mehnat kar raha hai. woh yahan chicken ke chawal aur chawal ki gaindon ki تارکی platen bana rahay hain, lekin khanay se pehlay hi is se pehlay ke aap kuch khanay ke l- move kuch tafseelaat bitayen .
tan lahsun ko pakanay ke liye aik barray frying pain ka istemaal karte hue, chef sirf namak ke istemaal se khushk frying lahsun ke zareya khalis dhuwan daar zayega ki aik bunyadi parat deta hai. yeh bhi koi taiz amal nahi hai .
Taweez Sharayet Wa Adaab -
UncategorizedTaweez Sharayet Wa Adaab
Posted on October 5, 2017 by rohaniamliyat786
Taweez Sharayet Wa Adaab:
aamaal nuqoosh istemaal karne ke liye mukhtalif aqsam ke aamaal nuqoosh ke liye khuwa likha ho ya na likha ho un sharayet par zaroor amal karna ho ga. agar un par amal na kya gaya to ho sakta hai ke amal ya naqsh apna assar na dukhaay aur kam na ho aik aeham bat Istikhara zaroor kya jaye, iss se pehlay hai Amal ke honay ya na honay ka pata lag jaye ga. Yaad rahay istikhara karna sunnat hai aur iss ka sahih aur kaamil tareeqa wohi hai jo hadees se sunnat se saabit hai.
Taweezat Likhnay Kay Asool:
Taweez likhnay se pehlay taaza ( fresh ) ghusal kya jaye warna wudu har hal mein lazim is soorat mein ho ga jab ke kisi aayat, asma ellahi, ya surah shareef ka baais aman sukoon aur kisi achay kam ke liye naqsh likha jaye ga. Jab tak aisa naqsh mukammal na kar liya jaye kisi se Kalam na kya jaye jab ke haath naqsh likhnay mein magan mein hon aur zuban par duroood Ibraheemi ka vird jari ho, pak noorani Rohani nuqoosh likhnay ke waqt koi aisi aurat pas na baithi ho jo ayyam haiz mein hon un aadab sharayet ka is soorat mein bhi khayaal rakhna ho ga jab koi pak ya naik amal bhi karna ho ga.
Jo aamaal naik nahi hon ge un mein agar parhaiz na ki jaye to bhi theek hai wagerna achay kam karne se Allah khush hota hai lekin amaliyat deen islam se bahar hain, iss liye sharaye tor par naik bad aamaal karne aisay he hain jaisay duniya mein badi aur achaai hai. Amal sirf amal hota hai aur usay karne wala sirf Amil ya iss amal ke zareya kamyaab honay wala shakhs khuwa iss ka talluq bad se ho ya naik se ajar saza azaab Allah hai deta hai iss liye nihayat dekh kar koi bhi kam kya jaye.
Taweezat Likhnay Ka Saheeh Tarika:
Jab ke nuqoosh urooj mah ki ( 15 ) tareekh tak likhnay chahiay khuwa hub ke mutaliq koi amal hai kyun na ho pِhr pehlay qalam haath mein pakdae aur kaghaz ko dahni rain ( right leg ) par rakhay koi meethi sheh mun mein zaroor rakhay. Bakhoor hub ka koyela par rakhay taa ke hub ka mutalliqa moakel, jin iss kam mein madad kere, taveez ko mushk zafran wa arq ghulaab se likhna chahiay aur agar amal karna ho to mehboob ka pehna huwa kaprra zaroor hona chahiye.
Agar mard aurat se dosti karna chahta hai to mard ka naam maa walidah aurat ke naam se pehlay likhna chahiay, taveez bemari ya sehar ke likhay tou apne aap ko nihayat duyavi gham fikar se alehdah rakh kar naqsh likha jaye. Apney maqsad ke ilawa koi doosri soch nahi aani chahay, agar adawat ke nuqoosh likhain tou pehlay kaghaz baen raan ( left leg ) par rakhna chahiay, pِhr qalam haath mein le kar koi tursh ya talkh cheez mun mein rakhni chahay aur naqsh ko kaali ya neeli seyahi mein sirka aur tail mila kar likhay aur heeng ko koyela par rakh kar is naqsh ko dhoni deeni chahiay.
iss naqsh ko zawaal mah qamri mein likhna ho ga taveez Judai ya adawat ka aurat ke mankooha ke liye na likhay jab tak sharaye zaroorat na ho agar taweez zuban bandi, khawab bandi ke likhnay hon to mun mein kaali mirch rakhay aur naqsh ko Shangraf aur kaali seyahi se likhay.
Safli Taweezat Likhnay Kay Asool:
safli aamaal musalmanoon ko parrhna baais zawaal imaan hai iss liye koshish yehi ki jani chahiye ke safli aamaal nuqoosh istemaal na kiye jaye. chunn ke yeh aik Rohani website hai iss mein alvi wa safli dono aamaal darj hon ge ab kon fard kis amal ko ziyada aehmiyat day kar naikian ya azaab jama karta hai, yeh uss insaan aur Allah ka muamila hai.
Amaliyat nuqoosh istemaal aur unhen khud –apne hathon se karne walay iss bat ko zaroor yaad rakhen ke iss website mein sab kuch hai darj hai lekin is mein se khud he dekhna ho ga aur faisla karna ho ga ke kon se aisay aamaal karen jis se Allah ki zaat ziyada khush ho, wagerna website mein jin hindu devtaon aur devion se kam leney ke nuskha jat darj hain.
iss ki misal aisay he samajh li jaye ke jaisay aik ghulam ko apne matehat rakh kr is se kam lainy hain na ke use apna aaqa bnaya gaya hai jis se koi musalman hindu daiwata ki pooja pat kere ya is ka dam bhary yeh sharaye tor par najaaiz hai bal’ke un devtaon se dunyavi kamon ko krwana chahiye aur sirf kam karne ki had tak un se talluq rakhna chahiay.
Types Of Taweezat:
1. AATISHI TAWEEZ:
chunn ke Kalam Allah ya aayat ya arabi Kalam kisi bhi sheh ko nahi jalaya jata balke “Fateela Jat” jinhein batiyan kehte hain jis ka talluq jadu tona se nijaat dilwanay ka hota hai. Unhen jala kar mareez ko dhoni day jati hai lekin baz arabi azeemat aisi zaroor hoti hain, jinhein aag ke neechay dafan kya jata hai taa ke musalsal hararat pahunchti rahay. iss ke liye yun karte hain ke taveez ke oopar neechay aik kori theekri rakh kar lohay ki taar lapat dete hain taa ke naqsh ko hararat ahthyat se pohanchay aur use aag ke neechay ya choleh waghairah mein itni daur dafan karte hain ke hararat pohnchy magar jalay na.
AAtishi Taweez ki batiyan banaye jati hain un ko chairag mein jalaya jata hai sa’add aamaal mein achi cheezon par likhte hain maslan kaghaz, bakri ka shana, hiran ki khhaal, looh cheeni, kori theekri, ghorray ki na’ al, aur chairag mein bhi khushbu’ dar tail daltay hain. Ya ghee se jalatay hain, dushman ko saza ya kisi ka ghar barbad karne ke liye yani nehas aamaal mein kuttay ki haddi, gadhay ki khhaal, kaghaz, purana raddi kaprra ghar se nahi letay bahar se para uthte hain, maindak ka chamra aur namak waghairah letay hain.
Yeh nuqoosh kafoor ya neele rang aur kaali seyahi se likhte hain aur aag ke pas rakhtay hain aur likhte waqt mun mein koi talkh sheh dalty hain, aur mun mashriq ki taraf karte hain, aur aik zaano bethty hain, aur koyelon ko surakh kar ke un ke pas baith kar likhte hain. taa’ke koyla ki aag khud ko lagti rahay agar aatishi nuqoosh ka chilla kar ke un ka amil bhi ban’na ho tab bhi koyela jala kar pas baith kar likhy jaty hain.
2. BAADI TAWEEZ:
Aise nuqoosh ka talluq phoolon se hota jis mein matloob ya kisi naraaz shakhs ko amadah karne ke liye phoolon par mutalliqa aayat ism ellahi ya jo koi bhi wazeefa ho parh kar mehboob ya matlooba afraad ko sirf songhaya jata hai. Ya Ittar khushbu par dam kar ke bhi سونگھایا ja sakta hai jis se maqsad mein kamyabi hoti hai. chunn ke iss ka talluq dam se ho ga aur dam jisam ke andar se niklee hawa ke zareya hota hai, baz auqaat agar nuqoosh, phool, itter ke ilawa kisi aur sheh se kam lena ho to woh phal halwa ya jo koi bhi meethi sheh ho is par dam kar ke matlooba fard ko khilaya jata hai.
Jis se maqsad mein kamyabi hoti hai agar koi kisi ko un cheezon mein se na khila sakay to kisi mein taqseem kar diya kere tab bhi assar hota hai, agar mehboob ya koi apna Aziz rishta’dar kahin daur chala gaya ho tab bhi wapas laane ke liye taweezat ko darakht ya ghar mein kisi onchi jagah latkaty hain. jis se use hwa lagti hai aur is mein assar peda hota hai, nehas aamaal aur baadi taweez ke zareya dushman ko maghloob ya use saza dainay ke liye kantay dar ya karrway phal ke darakht par latkaty hain aur naqsh ko dushman ke pehnay hue kaprry par likhna hota hai.
aur jis darakht par yeh naqsh latkaya jata hai yeh keekar ya neem ka darakht hona chahiay aur agar ho sakay to is darakht ke sath is naqsh ko latkanay se pehlay is ke andar chand kantay bhi daal day iss se assar ziyada hota hai, baadi silsilay se talluq rakhnay walay nuqoosh baz taveez haath par bhi likh kar dikhata hain. jis se mehboob mohabbat mein mubtala hota hai lekin yeh nuqoosh nahi hotay bil ke un ka talluq talismat se hota hai baz hub ke aamaal mein kuch aayat ya azeemat ko parh kar apne hathon par dam kar ke apne he mun par pher kar mehboob ke samnay jaya jata hai.
3. KHAKI TAWEEZ:
un nuqoosh ka talluq zameen se hota hai jis mein mukhtalif maqasid ki khatir nuqoosh ya koi amal kar ke dafan kiye jatay hain, maslan agar hub ka kam to naqsh ya koi amal waghiarah mehboob ke pehnay hue kaprray par tehreer kar ke usay mehboob ki guzar’gaah mein dafan karte hain. isi terhan agar koi dushman ho tou bhi isi ke kaprray par koi nehas amal kar ke usay ya to is ki guzar’gah ya qabrustan mein dafan kiye jatay hain.
jis se dushman ka khana tabah hota hai baz aamaal iss qisam ke bhi hotay hain jaisay koi shakhs kahin daur rehta ho aur usay wapas lana ho to qabrustan ki matti par koi azeemat ya surah parh kar dam kar ke usay qabrustan mein dafan karne se matlooba maqsad mein kamyabi haasil hoti hai.
baz martaba kisi mafroor ko wapas laane ke liye koi naqsh ya amal ko zameen mein dafnaty hain ya is ke opar koi wazni pathar rakh dete hain jis se door gaya hwa shakhs wapas aa jata hai, asal mein khaki taweez ka kam sirf nuqosh, aamaal nehas, aamaal sa’ad, ya jo kuch bhi ho usay zameen mei he dafan kiya jata hai. khuwa is ka talluq chorahay se he kyun na ho to yeh nuqoosh ya aamaal maqsad ke hisaab se likh kar zameen mein dabay jaty hain. un mein se baz aamaal aisy bhi hoty hain ke mehboob ya dushman ke sonay wali jagah ke neechy dafnany se matlooba maqsad mei kamyabi hoti hay.
is mein bhi saaye tareeqay se yeh samajh lena chahiay ke khaki taweez ya aamaal ko agar zameen mein dafan kiya jaye to assar zaroor waqea hota hai. Ya hub bughz, dushmani, adawat, mohabbat, narazgi door kar ke un mein sulah krwany ke liye aamaal ya nuqosh ko unki guzar’gah mei dafan kiya jaye to assar zaroor hota hai. un nuqoosh ya aamaal ko aisi jagah likhte hain jahan kamra khali ho hawa’dar ho, mun junoob ki janib ho aik zaano par baith kar likhte hain in qawayedpar amal karne se koi bhi naqsh ya amal khata nahi jata.
4. AABI TAWEEZ:
Yani pani ki madad se kisi bhi maqsad mein kamyabi dilwanay walay aamaal ya nuqoosh kaghaz par likh kar matloob ko pilate hain, ya kisi cheeni ki taash’ tari par likh kar pilate hain ya pani ke peyalay par dam kar ke pilate hain. ya nuqoosh pani ke kinare dafan karte hain, ya pani mein bahaye jatay hain, pani ke kinare dafan karne ka tareeqa yeh hai ke matti ki choti se bartan le kar is mein taveez rakh kar is ka mun mom se ya kisi aur tareeqa se achi terhan band kara dete hain taa ke pani andar na ja sakay.
Phir usay pani ke andar ya kinare par dafan karte hain taa ke nami pahunchti rahay. pani mein bahanay ka tareeqa yeh hota hai ke baans ki naali le kar is ke andar naqsh rakh kar mun par mom ya kisi tareeqay se datt laga kar achi terhan band kya jata hai, aur pani mein baha dete hain aur aisay taweezat kisi darya ya koaeen ya nadi mein dalty hain. aabi taweez kisi hoz ya darya ke kinare likhay jatay hain ya pani ka tasht pas rakhtay hain mun shumal ki taraf rakhtay hain.
jis se matlooba maqsad mein kamyabi zaroor millti hai baz auqaat hub ya dushmani ke maqsad mein mukhtalif aqsam ke nuqoosh ya mukhtalif azeemat ko parh kar pani par dam kar ke mehboob ya dushman ko pilaya jata hai. jis se maqsad mein kamyabi zaroor millti hai agar koi pani ko pila na sakay aur mizaaj mehboob ya dushman ka aabi ho aur un ko pani pilana na’mumkin ho to kisi naqsh ya amal ko kar ke darya ya nehar ke kinare iss tareeqay se dafan karte hain ke un par se sirf pani guzarta hai.
agar hub mein kamyabi haasil karni ho to darya ya nehar ke kinare naqsh ya amal ko dafan kya jaye aur agar dushman ko saza deeni ho ya is ka khana tabah karna ho to usay –apne ghar ke par’naalay jahan se barish ka pani guzar kar neechay aata hai wahan rakha jaye.
Khushk Jild Ke Liye Face Mask - IslamiWazaif
Khushk Jild Ke Liye Face Mask
1. Aik egg ki safedi mein chand drops lemon ka rus or half spoon honey mila kar achi tarah phent lein. Chehre par is ka lap 20 minute tak laga rehne dein. 20 minute ke baad cotton ke piece ko garam pani mein bhigo kar chehre se mask ahista ahista utar dein, ye lap dry skin ko mulaim karta hai.
2. Chehre ka khushk nazar aana or rookha pan 1 beemari ki alamat ha. Is ke liye 1 spoon honey or 1 spoon milk mein chand drops lemin ka rus or kheere ka rus mila kar mask lagayen.
3. Khane ka 1 spoon olive oil lein or is ko 2 khane ke spoon milk or fresh cream mein milayen ye lap 10 se 15 minute ke liye apne chehre par lagayen phir garam pani mein bhigoi hui cotton se chehre ko achi tarah saaf kar lein.
Shuger ki waja sa mardana kamzori ho gai hai?
Posted date: 05/Sep/2013
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YADGAR DIN Main or mera dost Sabahat Hassan Raza aik hi academy main parhtay hain par wo Government College of Science ka student hy or main Government Islamia College Civil lines ka. Pechlay dinon ki bat hy Sabahat nay mjhy apny college anay ki dawat di lekin main ny usay yak ah k inkar kar dia k ghar walay nae anay dain gay. Wo mujh sy naraz ho gaya to main ny usay kaha k main zarur aun ga tmharay college q k meray or b dost udhr parhtay thay. Khair main ny ghar walon ko btaya k main apny college jar ha hu. Meray cousin ny mjhy paisay diya papers lanay k liya q k meray college k paas urdu bazaar hy. Main ny paisay ly to lia lekin dar lgay k main ny college to jana nae pages kaisay la k du ga. Main tayar ho k bus stop pohancha or bach bacha k main apnay dost k college pohanch gaya aisa main ny pahli bar kia tha. Dost udar mera wait kar rhay thay hum log milay or classes lainay chlay gae class main attendance ki bari ai to mjhy malum nae k main ny kis larkay ki attendance boli. Ab mjhy saray college ki sair karwai gai main khush to tha lekin meray dil main pakray janay ka dar tha. College sy nikal k hum aik ground main chlay gae wahan khub masti ki wapsi py main drat ha k shaid ab mjhy koi na daikh ly lekin bach bacha k main apnay ghar pohancha. Main ny qareebi book shop sy pages liya ta k cousin ko day saku or is trah aik yadgar din meray zehan main mehfuz ho gaya...
paisay barabar koi na mayyat in English is paisay barabar koi na mayyat - پیسے برابر کوئی نہ میت - Urdu to English Translation Idiom Dictionary
paisay barabar koi na mayyat in English
paisay barabar koi na mayyat - پیسے برابر کوئی نہ میت in English means;
Words meanings used in Paisay barabar koi na mayyat
Meanings of the Urdu words used in paisay barabar koi na mayyat - پیسے برابر کوئی نہ میت are;
Boorhay bewaqoof say barh kar koi bewaqoof nahi
Idioms related to the words in paisay barabar koi na mayyat
Here is a list of some of the idioms that are either related to the paisay barabar koi na mayyat or use words from this idiom.
Who gives to all denies all jo sab ka mayyat kisi ka mayyat nahi جو سب کا میت کسی کا میت نہیں
What is paisay barabar koi na mayyat meaning in English?
What are the idioms related to paisay barabar koi na mayyat?
Here are the idioms that are related to the paisay barabar koi na mayyat idiom.
Dozakhi Logon Ki Khairaat - KSARS
‘‘ Ae Rasool Allah s.a.w ! Insanon ko hukum day ke woh zameen mein chal phir kar dekhen ke Khuda ne kis terhan afrinish ki ibtida ki.’‘ ( Ankboot )
‘‘ Kya yeh log aasman o zameen ki takhleeq par ghhor nahi karte? Maloom hota hai ke un ki mout qareeb aa gayi hai.’‘ ( Airaaf )
‘‘ Ghhor karo ke pahoron mein safaid, surkh aur siyah rang patharon ki tahein mojood hain neez insanon, cho payon aur maweshion ke mukhtalif rangon ka mutalea karo aur yaad rakho Allah se is ke bundon mein se sirf aalam hi dartay hain.’‘ ( Fatir )
Un ayaat mubarikah se yeh ta-assur qaim hota hai ke Allah taala, kitaab ellahi aur kaayenaat ki takhleeq par tafakar kar dawat dete hain. Khaaliq kaayenaat ki yeh dili khwahish hai ke is ke bande tafakar ko apna shoaar bana len taa ke yeh haqeeqat aashkara ho jaye ke :
‘‘ Hum ne aadam ko ilm Asma sikha diya. Phir firshton se kaha tum bayan karo is ilm ko agar tum sachey ho.’‘ ( Surah Baqra )
Jo qoumain Allah ki ayaat aur mutalea kaayenaat mein ghhor o fikar karti hain, kainati haqayiq un ke samnay aa jatay hain. Aisi qoumain jo kainati haqeeqaton ko talaash kar ke apna kirdaar ada karti hain muaziz aur mohtaram bana di jati hain. Is ke bar aks jo qoum murda dil ho kar apni soch aur apni feham ka mehwar riya kaari ko bana layte hai is ke oopar zillat aur ruswai ka azaab nazil kar diya jata hai. Allah Taala ka irshad hai :
‘‘ Tamam kaayenaat aur zameen ke khazanay tumahray liye peda kiye gaye hain.’‘ ( Surah Baqra )
‘‘ Insaan se aankh, kaan aur dil ke mutaliq baz purse ho gi.’‘ ( Bani Israel )
Aaj ke taraqqi yafta daur mein hum dekh rahay hain ke wohi qoum sarbuland aur muaziz o mohtaram hai jo sahih maeno mein aankh, kaan aur dil ka istemaal kar rahi hai. Yeh saari scienci trqyan isi liye wujood mein aati hain ke aik qoum ke afraad ne Allah ki bakhsh hui is nemat ko aqal o shaoor aur tafakar ke sath istemaal kya hai.
‘‘ Hum ne folaad peda kya jo aik par haibat aur nihayat mufeed dhaat hai.’‘ ( Surah Hadid )
Science ki kon si taraqqi hai jis mein kisi nah kisi terhan dhaat ka amal dakhal nah ho. Hawai jahaaz, pani ke jahaaz, rail ki patri, motor karen, deo-haikal mashinen, choti barri fiktryan, aag aglne walay asleha jaat.. .. .. Kya yeh sab hamaray liye dars ibrat nahi hain? Quran hamara hai, Allah hamara hai, aayat hamaray quran ki hai. Lekin chunkay hum tafakar se aari hain aur doosri qoumain tafakar se maamoor hain is liye hum mahroom hain aur woh aasooda hain. Hum zaleel o khawar hain woh ba izzat hain. Hum bhikari hain aur woh hamein khairaat dainay walay hain. Kaha jata hai ke hum musalman janati hain aur aghyar dozakhi hain. Aqal heran hai ke yeh kaisi mantaq hai! Dozakhi logon ki khairaat par janati logon ki guzar busr hai, janati log dozakhi logon ki utran pehantay hain. Janati log har har maamla mein dozakhiyon ke dast nagar hain.
Kainati tafakar nah honay se hum aik aisi qoum ban gaye hain jis ka koi maqam zameen par hai nah asmano mein is ki koi shanwai hai. Tafakar aur tadabbur ka andaza is baat se lagaya ja sakta hai ke quran mein wudu, namaz, som o zkoh, hajj, talaq , qarz, aadaab muashrat waghera par daidh so ayaat hain aur kaayenaat par tafakar karne se mutaliq ayaat ki tadaad saat so chappan hai.
‘‘ Arz o sama ki takhleeq aur ikhtilaaf lail o nehar mein aqal mandoon ke liye ayaat mojood hain.’‘ ( All Imran )
‘‘ Arz o sama ki takhleeq, ikhtilaaf lail o nehar, samndron mein tairnay wali mufeed kashtiyon aur is ghata mein jo zameen o aasman ke darmiyan khaima aara hai arbab aqal o khiirad ke liye nishanain mojood hain.’‘ ( Baqra )
Asal Kala Jadoo Ka Tariqa :Kala jadoo kase kare
Kayi log is haqeeqat sy na waqqif hain k kala jadu ka tariqa ke ye kesy kiya jata hai aur beshtar hazraat aesy bhi hain jinen ye bhi nahin pata k asal kala jadoo ka sahi tareeqa kya hai. Un k pas ziada sy ziada aj bazaar mai farokht ki jany wali amiliyat ki kitaaben hoti hain jo k ya to na mukammal hoti hain ya jaali hoti hain aur ya to internet k zariye hasil ki gayi tooti phooti maloomat hoti hain. In chand aik baton k ilawa aj kal k logon mai amiliyat ki koi salahiyat nahin hoti.
Aur to aur kayi log esy bhi mojood hain jinhen kalay jadoo k baray mai siray sy he kuch maloom nahi hai. Un k liye ye aik kabhi na ana wala ajeeb o ghareeb aur mushkil tareen amal hai. Jab k jadu ka zikr Quraan e pak mai bhi kayi maqamaat par sehar k naam sy kiya gaya hai aur kayi Ahadees mai bhi jadu ka zikr aya hai.
Kala Jadoo Love Taweezat| Amiliyat Ka Tareeqa :
Ye baat zehen nasheen kar len aur bhoolye gamat kyun k ham kayi bar ye taqeed kar chuky hain k agar kala jadu amiliyat k sath taweez bhi bana liye jayen to jadoo ka asan do guna barh jata hai. Agar is bat ko amiliyat k kisi bhi amal k liye ehem saamajh liya jaye to so feesad 100% kamyabi hasil ho sakti hai agar aap ko kala jadu ka tariqa maloom ho.
Agar ap ko kisi bhi amal ki zaroorat paish aye aur us k liye taweez darkaar ho jo k ap ko khud banana nahin ata to ap hamary asal kala jadu taweez for love sy khidmaat haasil kar sakty hain. Ham apny har kiye hue amal ki so feesad kamyabi ki zamanat dety hain. Aur ap ko mayoos nahin hona pary ga
Asal Kala Jadu Ka Tareeqa in urdu| By expert Amil Baba :
Aj kal kayi log aesy amal ki talash mai hoty hain jin sy un k har masla hal ho jaye lekin ye bht afsos nak haqeeqat hai k aj kal k daur mai asal amil baba tak rasayi bohat mushkil ho chuki hai. Ye he waja hai k wo kabhi bhi kala jadu specialist baba ko dhoond nahin saky. Kyun k is haqeeqat sy bhi munh nahin mora ja sakta k aj kal har jagah jaali peer baba paaye jaty hain.To asal kala jadu ka tariqa kia ha.
Lekin is ka ye matlab hargiz nahin k asal amil baba kahin mojood he nahin hain balky logon ko aesa koi sacha amil baba mil nahin paata jo un k masaail ka hal nikaal saky. Hamari aik naseehat ko zehen nasheen kar liya jaye k kabhi bhi tehqeeq kiye baghir kisi bhi amil baba par yaqeen kar k unhen apny masaail k hal k liye paisay na den kyun k wo ap ko koi faida nahin pohcha sakty . is k bar aqs ap khud amiliyat ka ilm hasil Karen aur kala jadoo seekh kar khud apny masaail ka hal nikaliye.
Learn Kala Jadu ka tariqa Online :
Agar koi kala jadu seekhny ka shoq rakhta hai to wo ye bat bhi jaan ly k is mai ussy kayi sari mushkilaat ka saamna karna pary ga kyun k ye asan kaam nahin na he koi sirf aik raat mai kala jadu seekh kar amil baba ban sakta hai. Is k liye ap ham sy mukammal kayi mah tak chaly wali taleem hasil kar sakty hain aur us mai kamyabi k bad ap kala jadoo sahi tareeqay sy seekh sakty hain.
Kala Jadu k chaar 4 Buniyaadi Tareeqay :
Mohabbat Ki amiliyat ( hub, love. Marriage, shadi )
Amiliyat e dushman ( bughaz, adaawat, judaayi )
Hazirat ka jadu amiliyat ( rohani, noorani, taweez )
Amiliyat e taskheer ( jin, pari, hamzaad, moakkil )
Ye ap par munhasir hai k ap kis qisam ka ilm seekhna chahty hain. Ham ussi ilm ka amil ap ko bana sakty hain. Kalay jadu ka har tareeqa ham apni baqaeda nigraani mai bataty hain. Wo raaz jo aj tak chupaya gaya hai ham ap ko us sab sy agah kar k apni zaati aur mujrib amiliyat k jadoo ki bhi taleem den gy. Sabar aur mehnat k zariye ap ko us ka phal bhi lazmi mil jaye ga.
Kala Jadu sikhne Ka tariqa :
Kayi log kala jadu sy mutailiq bohat c ghalt fehmiyon ka shikaar ho gaye hain aj un tamam hazrat ko ham kala jadu ki haqeeqat sy agaah Karen gy.quran e pak k mutabiq haroot aur maroot jadu k amal ko ly kar bab ul sehar mai aye. Wo logon ko mukammal kala jadu ki taleemat dety thy aur un ko satyh mai is bat sy agah bhi karty thy k jadu karna aik kufar ka kam hai aur is sy bach jayen.
Lekin jin logon ka imaan kamzor thaw o jadu seekhty thy aur akhirat par duniyah ko tarjeeh dety thy aur issi tarha jadoo ka ilm farogh paata gaya. Aik aur maqam mai Quran e pak mai farmaya gaya k Hazrat Suleman nabi hain aur ye ilm to shetan ka phelaaya hua hai.
Ab hamary zehn mai sawaal ye ata hai k kala jadu ka ilm ALLAH ki taraf sy hamari taraf aya ya shetan issy laya aur agar shetan issy laya to kya shetan ko ilm kaha ja sakta hai? Ye baat to tehqeeq k bad he jaani ja sakti hai lekin aik bat wazeyah karna hamara maqsad tha k kala jadu k ilm k mutaliq Quran mai kya zikr aya hai aur ye karna aik kufar hai. Islam k mutabiq kala jadu karna haraam hai aur karwana bhi haram hai. Aesy koi bhi kalmaat jin mai shetaan sy madad talb ki jaye ya us ka zikr kiya jaye wok ala jadu kehlaaye jaty hain. Ye aik shirk hota hai.
kala jadu ka tariqa by wazaif amliyat
Hamary pas aesy asal kala jadu ka tariqa maojood hain jo bohat he khaas aur mujrib hain aur hamary apny banaye gaye amal hain. In ko ham ny khud bhi azmaya hua hai aur apny shaagirdon sy bhi karwaya hua hai. Jo bhi log masaail ka shikar hain aur ham sy madad lena chahty hain to aik bar ham sy raabta zarorr kijye. Ap k masaail k hal k liye ham apny qadem aur azmaaye hue amal den gy aur asli kala jadu amiliyat den gy jo so feesad 100% kam dikhayen gy. Jin logon ko jaali amilon sy mislay ka hal naa pany par aur dhoka khaany par gilah hai wo ham sy raabta kar k hamen aazma sakty hain.
Kala Jadoo ka tareeqa for love taweez
Koi bhi taweez ki ehmiyat sym unh nahin mor sakta kyun k jab bhi kisi bhi amal k sath tawez ka istamal kiya jata hai to wo amal apna asar do guna ziada dikhata hai yaqeeni tor par. Hamari hamesha sy koshish hoti hai k jab bhi koi apna mohabbat ka masla ly kar hamary pas aye to ham us ko kala jadu love taweez zaroor likh kar den kyun k is sy amal bohat ziada taqatwar ho jata hai. Ham ny hamesha is ka asar apni ankhon sy hoty dekha hai. Ap ka bhi koi masl ho to ap apny tamam husbn/wife love marriage waghera ka masaail share kar k hamary kala jadu taweez for love sy apny masaail ka hal karwa sakty hain. Jo log is haqeeqat sym unh morty hain wo ham sy aik martaba zaroor raabta kar k dekhen.
kala jadu ka treeqa in urdu kala jadu kase kare kala jadu taweez
Apnay amaal ki taraf har giz tawajja na karay – Tareeq
Hazrat wala ne farmaya k “ karay lekin amaal ki taraf se tawajja hata le. Warna shetan mayoos karay ga k amaal to kuchh bhee naheen kye aur yoon ALLAH ki taraf se tawajja hata kar amaal k under mashghool kar k qalb ko tashweesh may mubtila kar de ga aur nazar ALLAH ki rehmat aur karam se hut jaey gee.”
Aik buzurg farmatay hain k “amal se iwaz milta hai jab k ishq se ALLAH milta hai. Fitna-e-dajjal k waqt may bohat se log isi waja se mayoos ho jaaingay. Lihaza ishq bari nemat hai. Tamam amaal kar k bhee amaal par nazar na karay. Umeed ko khauf par ghalib rakhay, warna mayoosi honay lagay gee. Aur mayoosi se dil may qalq hota hai aur qalq se talluq ma’ALLAH ghat’ta hai jab k rija se bashashat hoti hai aur bashashat se talluq ma’ALLAH barhta hai.
Taqdeer ke teen Aqsaam (type) – Aal-e-Qutub Aal-e-Syed Abdullah Shah Ghazi
Taqdeer ke teen Aqsaam (type)
TAQDEER ki definition yeh hai k ALLAH ney apny ilm janty huay jo kuch ilmul-kitaab(loh-e-m ehfooz main) likh dia hai, jo bhi insan sey kia, yan kerna hota hai yeh sub taqdeer main likha hota hai. Types:
Taqdeer ki 3 types hoti hain:
1 -Taqdeer-e-Mubrum: Yeh taqdeer ki aisi type hai k es main insan k liay jo kuch bhi likha hota hai us main tabdeeli ki koi bhi surat nahi hoti, jeisy moat ka waqt waghera
2-Taqdeer-e-Mualaq Mahaz: Es main jo cheezain likhi hoti hain us main ALLAH ney option rakh hoti hai ke insan kisi moqa per dua waghera k zariyay es ko tabdeel kerwa sakta hai.
3-Taqdeer-e-Mualaq Shabib-e-Mubrum: Es main jo cheezain likhi hoti hain un main bhi tabdeeli kerwai ja sakti hai, laikin es tabdeeli ka ikhtiyar her insan ko nahi hota, matlab yeh taqdeer AULIYA-o-saleheen ki dua sey badli ja sakti hai, aam insan ki dua sey nahi.
Aaj kal logon main yeh ghalat fehmi hai k ager taqdeer main ALLAH ney kuch likha tha tu es main insan ka kya kasoor hai, kyun k ager koi gunah uski taqdeer main likha tha tou wo tou us ney kerna he tha. Tou es ka jawab yeh hai k ALLAH ney likha tub aap ney aisa kia yeh sahi nahi, bal k sahi yeh hai k aap aisa kerny waly they aur ALLAH ilm-e-gheib ko janany wala hai, lehaza Allah ney apny ilm sey jana k aap kya kerain gey aur aap ki taqdeer main likh dia, lehaza aap aisa kerny waley they es liay ALLAH ney aisa aap ki taqdeer main likha. Eski misal aisi he hai jeisy koi doctor kisi dawai per
expiry date likh deita hai, tou jub dawai expire ho gi tou kya es liay hogi kyun k doctor ney likha tha, hergiz nahi, bal k doctor na bhi likhta tou es dawai ney apny waqt per expire ho jana tha.
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Neki Kar Dariya Mein Daal Story In Urdu Hindi - Roman Urdu Website
Neki Kar Dariya Mein Daal Story In Urdu Hindi
Naiki kar ke bhool jana chahiye ehsan jitana theek nahin ehsan ka sila Allah se milta hai.
Kahani – Aik rahzan raat ko musafiron ko loot’ta aur din mein mazdoori karta rozana 2 rotiyan Khuda ke naam darya mein bhi dal ata tha. Woh aik muddat tak yehi karta raha aik dafa aisa bimar para keh us ki halat marnay wali ho chuki thi. Woh alam behoshi mein tha ke us ne khwab mein dekha keh aik shkhs usay dozakh ki janib ishara kar ke keh raha hai keh ye tera maqam hai. Qareeb tha keh woh dozakh mein jhoonk de keh achanak 2 farishtay basurat insan us ke samne aye aur us shakhs se kaha keh ye tou jannati hai chunancheh farishte us ko jannat mein lay gaye wahan aik bazurg ne un farishton se kaha keh tum is ko abhi yahan kyun lay aye.
Ye sunn kar un donon farishton ne us ko dunya mein lay ja kar chhor diya chaltay waqt us se kaha keh hum teri wohi 2 rotiyan hain jo tou har roz Khuda ki rah mein darya mein dala karta tha rahzan jub halat khwab se hosh mein aya tou apne buray amaal se se tauba ki aur jese hi subah hoi us ne hasb e mamool 2 rotiyan darya mein daal dien. Yakayak darya se 200 rupee usay milay rahzan ne shehar mein ilan kiya keh jis ke rupee darya mein gir gaye hon woh mujh se aa kar lay jaye koi aadmi na aya aur dusre din jub woh rotiyan dalne darya par gaya tou kal ki tarah 200 rupee phir usay milay.
Us ne un rupon ko bhi apne paas rakh liya raat ko us ne khwab mein dekha keh aik shakhs us se keh raha hai keh ay Khuda ke bande teri ye 2 rotiyan teri madadgar hoi hain. Khuda ne apne khazana ghaib se tera ye rozeena muqarar kiya hai tou is mein se kuch Khuda ki rah mein sarf kar aur baqi se apna guzara kar. Subah jub us ki aankh khuli tou woh sajda shukar baja laya aur aik aali shan imarat tameer kar ke us ke darwazay par likhwaya keh neki kar dariya mein daal.
kahani kids story
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Facial Hair Removal Tips - Hair removal tips in Urdu — Zubaidabeauty.com
Khawateen ke chehray aur jism ke deegar hisson par ghair zurori baal hotay hain jin ka koi khaas kaam nahi hota aur bad numa mehsoos hotay hain. Aksar khawateen chehray aur jism ke deegar hisson par mojood in ghair zaroori balon ki wajah se pareshan rehti hain, jo aankhon ke ird gird, peshani, thori, honton ke upri hisse aur chehre ke atraaf mojood hotay hain
Jab ke khawateen un ghair zaroori balon se mukammal nijaat panay ke liye mukhtalif tareeqa kar jaise bleaching, threading, razores, hair removal cream ka istemal karte hain lekin woh un se mustaqil nijat hasil karne mein kamyab nahi hota.
Khawateen ki ghair zaroori balon se mustaqil nijaat ki pareshani ko dekhte hue mandarja zail chand Facial hair removal tips aur gharelo totkay bataye gaye hain jin par amal kar khawateen ghair zaroori jismani balon se kuch arsay mein mustaqil nijaat haasil kar sakti hain.
Facial hair removal tips & tricks
Ghair zaroori balon se chutkara pane ke liye khawateen bleaching, threading ke ilawa deegar tariqa jaise hair removal creams, lotion aur deegar kimiyai masnoaat ka istemaal karte hai, jo sirf arzi nataij maratab karte hain.
Haqeeqat mein un tareeqon ka istemal ghair zaroori balon ki nash-o-numa ko ziyada mutharrak kar deta hai, jo jild par sakht asraat muratab karte hain. In tarikon ki bajaye agar batayi gayi facial hair removal tips par amal kia jaye to khawateen chand hafton main in ghair zaroori balon ki nash-o-numa ko rok kar un se mustaqil nijaat bhi pa sakti hain.
Chehray aur jism ke dosray hisson par mojood ghair zaroori balon ko khatam karne ke liye besan ka istemaal sab se qadeem aur azmooda tareeqa hai. Besan aur pani ko mila kar creamy paste bana kar ghair zaroori balon par lagayen aur halka sa khushk hone par ragar kar utaar len, is se nah sirf ghair zaroori balon ka khatma ho ga bal ke jild bhi naram o mulaem ho jaye gi.
Aik cup pani mein 30 gram cheeni aur 2 chamach lemoo ka ras mila len. Is paste ko chehray aur jism ke ghair zaroori balon par lagayen. Taqreeban 20 minute baad jild ko dho len. Behtareen nataij ke liye is amal ko haftay mein aik martaba zaroor dohrayen, Chand hafton main balon ki afzaish main waze kami aa jay gi.
Aaloo aur masoor ki daal pees kar laip bana len, is laip ko ghair zaroori balon par 15 minute tak lagaye aur dho len. Is tareeqa se nah sirf balon ke dobarah ugnay mein kami aaye gi balke jild ki rangat bhi nikhar jayegi. Kyun ke aaloo mein qudrati bleaching ajiza paye jate hain.
Kelay ko masal kar is mein jai mila len. Is scrub ko ghair zaroori balon par laip karen aur 15 se 20 minute baad matlooba jald ko dho len. Is Scrub ko haftay mein kam az kam aik martaba zaroor istemaal karen. Chand hafton ke mustaqil istemaal se ghair zaroori balon se mukammal nijaat mil jaye gi.
Haldi aur Papita ke juice ko mila kar kareemi paste bana len. Is paste ko chehray aur jism ke ghair zaroori balon par taqreeban 15 minute taq lagayen aur bhar ragar ko dho len. Yeh paste nah sirf balo ki nasho-numa rokne mein madad gaar hai balkay jald ko naram o mulaem aur khobsorat bana de ga.
Facial hair removal totkay
Mandarja zail mein chehray, honton, peshani, thori, aankhon ke ird gird aur deegar jismani balon se mukammal nijat pane ke gharelu totkay betaye gaye hain jin ki madad se aap ghar mein mojood ajzaa se hair removal cream aur scrub bana kar ghair zaroori jismani balon se mustaqil nijaat pa sakti hain.
Yeh gharelo totka ghair zaroori balon se mukammal nijaat dilane aur un ki dobarah nasho numa rokne ke liye behtareen hai. Is totkay ke liye aap ko mandarja zail gharelo ajza ki zaroorat ho gi.
Pise hue badam – 1 khane ka chamach
Multani mitti – 1 khane ka chamach
Medicated cream – 1 khane ka chamach
Arq e gulab – hasb e zaroorat
Tamam ajzaa (pise hue badam, arq e ghulaab, medicated cream aur multani mitti) ko kisi pyaale mein daal kar achi terhan mix kar len. Is paste se chehray aur deegar ghair zaroori balon wali jagah par halkay haath se massage karen, taqreeban 10 minute baad neem garam pani se jald ko dho len.
Is amal ko hafte mein 2 se 3 martaba dohraye, chand hafton ke istemal se ghair zaroori baal jar se khatam ho jayen ge.
Yeh gharelo hair removal mask nah sirf ghair zaroori balon ko jar se khatam karta hai balkay jild ko bhi naram o mulaim banata hai. Is gharelo totkay ke liye aap ko mandarja zail ajzaa ki zaroorat ho gi.
Besan – 2 khane ke chamach
Dahi – 2 khane ke chamach
Haldi – 1 khane ka chamach
Besan, dahi aur haldi ko kisi bartan mein achi tarah mila len, is paste ko ghair zuoori balon par laip kar dain. Jab laip sookh jaye to khech kar utaar len aur mazkoorah jild ko neem garam pani se dho kar skin care cream se massage karen. Chand dino ke baqaida istemaal se ghair zaroori baal jar se khatam ho jayenge.
Yeh gharelu scrub ghair zaroori jismani balo ko jar se khatam karne ke liye be hadd kaar amad hai, is gharelo sekrab ko bananay ke liye aap ko mandarja zael ajzaa ki zaroorat ho gi.
Besan – 2 se 4 khane ke chamach
Haldi powder – 2 khane ke chamach
Fresh Cream – aadhi piyali
Doodh – 1 cup
Besan, haldi powder aur fresh kareem ko kisi bartan mein daal kar achi terhan mix kar len. Jab sab cheezain yakjan ho jayen to is mein doodh daal kar name gaarha sa paste bana len.Is paste ko chehre aur jism ke deegar ghair zaroori balon par is tarah lagayen ke paste tamam ghair zaroori balon par lag jaye.
Jab paste khushk ho jaye to unglio ki madad se ragar kar utar len, musalsal istemal se baar baar ugnay walay ghair zaroori baal aahista aahista mukammal khatam ho jayen ge.
Facial hair removal tips Facial hair removal totkay Hair removal tips Hair removal tips in Urdu
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Surah Al Zuha Ka Wazifa - Miyan Biwi Ke Jaghre - Ghar Ki Pareshani | Wazifa Har Kam Ke Liye
HomeWazifaSurah Al Zuha Ka Wazifa - Miyan Biwi Ke Jaghre - Ghar Ki Pareshani | Wazifa Har Kam Ke Liye
0 jinrew October 11, 2021
Surah al zuha ka wazifa
Surah al zuha ka amal lajawab hai. is ka amal bohat ouncha hai aur amal bara mukhtisar hai. surah al zuha mein 9 kaaf hain. bas sirf aik dafaa surah al zuha padni hai aur har kaaf par 9 dafaa ya kareem parhna hai. fajar ki namaz se pehlay parheen qabuliat ka muqaam hai. fajar ki namaz ke baad parheen mhbobit ka maqam hai .
Har farz namaz ke baad parh satke hain. subah wa sham parh satke hain. din mein paanch martaba parh satke hain wagerna kam az kam aik dafaa to zarur parhna hai. kitabon mein likha hai ke Allah ke saaray naam hain avrsb se azeem naam khud Allah hai. avrallh ka jo sacha taaruf hota hai woh kareem hai .
Ataa, shafqat, karam, reham, rehmat aur ban mangay dena aur bagair chahat ke itna bakhash dena ke bande ke gumaan mein nah ho woh kareem krsktahe aur waisay bhi kaaf hai is kaaf ke andar bari taaqat hai. aap 9 hajtoon ka tasawwur, 9 hajtoon ka gumaan kar saktay hain. surah al zuha ke parhnay se bandishain toot jati hain, rukawat khatam hojati hain .
Miyan biwi ke jhagray, aulad ki nafarmani, shohar ki nafarmani, shohar ki gandi zindagi hai, is ki gandi zabaan hai, biwi ki zabaan gandi hai ya ghrke andar pareshani hai. rizaq thora hai ya barket nahi hai. aafiat nahi hai, bemariyan hi bemariyan hain, Mushkilain hi Mushkilain hain. baityon ke haath peelay karne hain, asbaab nahi hain, wasail nahi hai. ghar bnana hai, wasee karna hai .
Yeh anokha amal hai. herat angaiz amal hai, is ke andar bari taaqat, barri taseer hai. is ke andar hairat angaiz kamalaat hain. is amal se duniya bhi mangay aur akhirat bhi mangeen .
Sirf aik aayat parheen aur apni zindagi ko mushkilaat se nijaat delaina
Aap ko barri se barri mushkil paish aa gayi hai to aap yeh chhota sa amal kar len quran pak ki surah surah al zuha? ki aik aayat ka amal hai. yeh surah al zuha ki aayat number paanch hai. jo aap ko pata bhi lag ja ye ga aap ne sara din ba wudu khula is ko parhna hai aik khatoon jinhon ne yeh amal kya woh batati hain ke mein heran reh gayi ke kis tareeqay se so feesad mera kaam ho gaya. woh batati hain ke kis terhan se mera kaam aa saan ho gaya .
Jaisa woh chahti theen o ysa hi un ka kaam ho gaya aur un ki mushkil minton mein aasaan ho gayi aisa laga ke jaisay mushkil kabhi thi hi nahi jab unhon ne yeh wazifa parha to Allah ne un par karam kar diya woh kehti hain ke is waqeye hi is chhootey se wazifay se hi meri barri se barri mushkilaat hal ho ja ti hain aur jab bhi koi mushkil paish aa ti hai mein yeh aik aayat ka wazifa kar ti rehti hon sara din ba wudu khula parhna hai. chaltay phir te uthte baithtay sirf aik aayat ka amal hai .
Surah al zuha ki aayat number paanch Insha Allah yeh amal kar ‫n. koi bhi mushkil ho koi pareshani ho is ko parhna shuru kar den bawazo haalat mein chaltay phir te uthte baithtay aap ki mushkil aisay aa saan ho ja ye gi jaisay kabhi thi hi nahi. azmooda amal hai aur bohat se log is ko aazma chuke hain Allah taala hum sab ko duniya o akhirat mein jzaye kher ataa fir ma ye. aap jo kuch parh rahay hain woh bohat munasib hai is ko parhte rahen
Be Amal Daiee - KSARS
Khuda jis shakhs ko kher se nwazta hai usay apne deen ka sahih feham aur gehri soojh boojh ataa farmata hai. Bulaa shuba deen ka sahih idraak aur deen ke andar makhfi o zahir hikmat tamam bhulaiyon, Danaiyon aur kamraniyoo ka sarchashma hai. Is saadat se mahroom bandah ki zindagi mein tawazun aur yaksaniyat ka fuqdaan hota hai. Aisa bandah zindagi ke har maidan mein aur zindagi ke har amal mein adam tawazun ka shikaar hota hai.
Jab tak aap khud ko siraat mustaqeem par gamzan nahi karaingay aap doosron par assar andaaz nahi ho satke. Pehlay khud ko islam mein poora poora daakhil kijiyej. Jo kuch duniya ke samnay paish karen, pehlay khud is ki khobsorat tasweer ban jayye. Jo pegham dena ho apni zaat ko banaiye. Doosron ko naseehat karne aur dawat dainay se pehlay khud is ki amli tafseer ban jayye. Aap jo doosron se chahtay hain pehlay khud kar ke dkhayye.
Deen haq ke daimi moujza ka imtiaz yeh hai ke woh khud apni dawat ka sacha namona hota hai. Jo kuch woh kehta hai amal aur kirdaar is ka shahid o mashhood hota hai. Jin aamaal o af-aal mein woh noo insani ki bhalai daikhta hai khud is ka harees hota hai.
Zabaan o qalam, infiradi zindagi, khangi taluqaat, azdawaji halaat, samaji mamlaat aur apni rohani waardaat o kaifiyat se aisa mahol tashkeel dijiye jo logon ke liye mashal raah ho. Aur sukoon na aashna log is tarz zindagi mein joq dar joq shaamil hon. Pakeeza kirdaar, zehni sukoon aur rohani qadron se acha samaaj tashkeel paata hai. Mutawazan qadron ne tashkeel shuda nizaam ki bunyaad adal o insaaf par hoti hai to aisi tahazeeb wujood mein aa jati hai jis tahazeeb par qaim log firshton ke masjood hotay hain aur woh fil arz khalifa ki hesiyat se kainati saltnaton par hukmarani karte hain.
Yaad rkhiye.. .. .. Jo log apni tarbiyat o islaah se ghaafil ho kar doosron ki islaah o tarbiyat ki baatein karte hain woh خمر الدنیا والاٰخرۃ ke misdaaq hamesha tehi daman rehtay hain. Un ki misaal aisi hai ke apne jaltay hue ghar se be khabar hain aur pani ki baltyan liye hue is talaash mein srgrdan hain ke koi jalta hua ghar inhen mil jaye aur woh is aag par pani ki baltyan undail den.
Soch rkhiye! Aisay log duniya mein bhi nakaam hain aur akhirat mein bhi nakaam rahen ge. Khuda ko yeh baat intehai darja nagawaar hai ke doosron ko naseehat karne walay khud be amal rahen. Aur logon ko is amal ki dawat den jo khud nah karte hon.
Nabi barhaq s.a.w ne aisay be amal daiyon ko intehai holnaak azaab se daraya hai.
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Saimarashid July 9, 2019\tDiet Plan, Health & Fitness, Health Tips In Urdu, Weight Loss Leave a comment 1,696 Views
Agar aap apny barthay huye wazan se pareshan hain or depression ka shikar ho rahay hain tu apko hamara yeh diet How To Lose Weight In 5 Days In Urdu Tips zaroor azmana chahea. Is “diet plan” se na sirf aapky wazan mei kami aayegi balkay aapk khud ko pur-kashish, tawanai se bhar pur, or pur josh paye ge. Yeh diet plan har umar ka fard follow kar sakta hay jab kay behtar yehi hain kay iss diet ko sirf wohi log azmaye jinka wazan waqai bohot zada hay or taqat bi kam hay.
Is siet plan se aap apnay jism ko ek tarah se pur kashish or smart bana lege, jis kay apko chahea kay weight loss tips in urdu for hips bhi zaroor try karay jo kay hum apko neechy bataye ge. Per pehly aaye or 7 days diet plan ko discuss kartay hain.
Diet Plan For 5-7 Days:
Yahan per hum apko ek diet plan bataye gey jo kay apko pura ek haftay tak karna hay, agar aap chahhay tu isko ek maheene kay lea bhi kar skatay hain ya phir jab tak apka wazan kuch kgs kam na hojae tab tak tu zaroor follow karay iss diet plan ko. How To Lose Weight In 5 Days In Urdu Tips mei buhat hi faida mand tips hain jis mei ap diet or remedy ko follow kar k slim smart bn skte hain.
Breakfast, yeh ek esa waqt hay jab apkay jism ko tawanai se bhar pur ghizao ki zarorat hoti hay takay wo sara din kaam kar sakay or aapko koi thakawat mehsoos na ho. Ab breakfast mei apko lena hay sirf boil eggs, (yaani ublay huye anday takreeban 4 se 5), ublay huye ando ki zardi nikal dey or sirf sawaidi khaye ek dabal roti kay tukray kay sath. Ap chahay ho tu koi coffee ya tea pee saktay hain per yaad rahay cheeni ka istemal nai karna.
Ab amuman log nashta subha subha karlete hain, jiskay baad unko phir se bhook lagna shuru hojati hay, jiskay nateeje mei wo koi bhi ulti seedhi cheez kha lete hain. Per apko yeh nai karna, agr apko bhook mehsoos ho tu foran paani pee ley bht sara, or chahy tu ublay huye chanay bhi khasaktay hain. Iskay baad Lunch kay waqt per apny hari sabzion ka ek bowl lena hay jismei kuch achy or tazay phal bhi daalnay hain, iskay sath green tea ka ek cup cheeni kay bina.
Lunch kay baad agar shaam kay waqt apko bhook mehsoos ho tu aap koi bhi fresh juice peely, isse ap tawanai bhi mehsoos karege or ulti seedhi cheezo se mehfooz rahege. Ap dinner mei apko adhi roti leni hay kisi bi salan kay sath (yaad rahay roghni or tel wali ghizaye bilkul istemal nai karni), or ek cup green tea.
Tu yeh hai apki 7 days diet plan, isko follow karay or 7 dino mei acha khasa wazan kam karay.
Agar aap jaldi wazan kam karna chahtay hain tu hamara uper bataya hua diet chart for losing weight in one week in urdu ko follow karay. Ab hum apko bata tay hain Dr. Khurram kay weight loss tips in urdu.
Subha uthnay kay baad sabse pehly aapny 4 glass pani peena hay,
Koshish karay kay pani neem garam ho, isse apki charbi jaldi pighlay gi,
Phir thori se warzish karni bhi zaroori hay, jaisa kay chehal qadmi,
Chehal qadmi kay bohot pur asraar faiday hain hamary jism kay lea or hormones kay lea,
Apko sirf 30 minutes chehal qadmi karni hay or phir usky adhay ghantay baad nashta,
Cheeni ka istemal bilkul band karna hoga,
Roghni or zada tel wali ghizaye intehai khatranaak hay sehat kay lea
Koshish karay kay ublay huye sawaid chano ka istemal zada karay
Nashtay mei ublay anday ki sawaidi khaye
Doodh zaroor peye,
Or sath sath thori bohot dosri warzish bhi karay jaise kay “Lunges and Scouts”.
Yahan hum humko kuch behatreen tips How To Lose Weight In 5 Days In Urdu Tips jisko follow kar kay aap zaroor apny wazan mei kami mehsoos karay gay. Tu aaye dhektey hain yeh zabardast tips jisse aap apna wazan kam kar sakay gy wo bhi kisi warzish kay bina.
Subha sawere nashtay se pehly, neem garam pani peye (4 se 5 chotay chotay glass)
Phir aap 8 ya 9 bajay tak nashta kar saktay hain
Nashtay mei aap brown bread, bhusi kay papay, cottage cheez, balai kay bina doodh le saktay hain
Phir nashtay kay do ghantay kay baad, do kheera or ek saib khalay
Isky do ghantay kay baad “low fat yougurt” yaani kay (Dahi) khaa lien
Bus isi tareeke se raat tak har do ghantay kay baad kuch na kuch zaroor khaye lekin kam miqdaar mei, zada tar sabzian or phal lien. Roti or chawal ka istemal bilkul band kardey, or sath sath chehal qadmi zaroor karay, yeh apky puray jism ko ek active rakhti hai or aapky khoon ko banane mei madad deti hay.
Tu iss tarah see aap apna bartha hua wazan baa-assani kam kar saktay hain, sirf chaand baaton ka khayal rakhien kay har do ghantay ka waqfa dena zaroori hay kuch bhi khanay kay leye, agar aap bhook mehsoos karay tu zada se zada paani peye yeh apko taqat dega or fazool cheezien khanay se rokay ga.
Umeed hai k yeh article How To Lose Weight In 5 Days In Urdu Tips ap ko weight kam krny or motapa sy nijat mei madad gar sabit ho ga. Wazan kam karna ajkal bohot mushkil hota ja raha hay, kyun kay logo ko har cheez ka result bohot jaldi chahea hota hay, jab kay wazan kam karne mei apko thora waqt lagsakta hay, lekin agar aap jaldi wazan kam karna chahtay hain tu hamary uper bataye huye tips or diet plan ko zaroor follow karay.
Roti or chawal ka istemal muqammal tor per band kardey, isse apka wazan bht jaldi girey ga or aap phir se pur kashish or achay nazar aye ge. Wazan mei kami lanay kay leye sirf diet plan asar nai karta, apko usky lea warzish bhi karni parti hay.
Tu warzish kee jeye or How To Lose Weight In 5 Days In Urdu Tips b follow karay or dheke kitni jaldi apka wazan kam hota hay.
Tags diet chart for losing weight in one week in urdu diet plan for weight loss in 7 days in pakistan
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aag pani aur sipaahi jald hee apnay liye rah bina letay hain in English is- Urdu to English Translation Idiom Dictionary
aag pani aur sipaahi jald hee apnay liye rah bina letay hain in English
Words meanings used in Aag pani aur sipaahi jald hee apnay liye rah bina letay hain
gallant galoot gendarme police sepoy sepoys soldier soldieress warrior سپاہی sipaahi
Shiddat say ya taizi say
Idioms related to the words in aag pani aur sipaahi jald hee apnay liye rah bina letay hain
Here is a list of some of the idioms that are either related to the aag pani aur sipaahi jald hee apnay liye rah bina letay hain or use words from this idiom.
What is aag pani aur sipaahi jald hee apnay liye rah bina letay hain meaning in English?
What are the idioms related to aag pani aur sipaahi jald hee apnay liye rah bina letay hain?
Here are the idioms that are related to the aag pani aur sipaahi jald hee apnay liye rah bina letay hain idiom.
R Urdu: History
GERMANY 1945 KE JANG
2 May 1945 ko, insani tareekh ki aik intahi shadeed larai k baad, aakhir kaar bandook ke goli Berlin k pass ja kr ruki. Soviet Union par hamlay ke chaar saal se bhi kam arsay baad, hitler ki khud sakhta hazaar sala Reich ka wujood khatam hogaya tha. khud German Führer mar gaya tha.
Europe phir kabhi aisa nahi hoga. kayi saloon ki sard jung ke tanao ke bawajood, bar e sagheer anay walay kayi ashron taq jung se azad rahay ga, jo Europe ke tareekh mein ghair mamooli hai. Ahem baat yeh hai ke, jab 1990 mein Germany aik wahid aur muttahid qoum k tor par aik baar phir samnay aaya, sadi (century) k pehlay nisf (half) mein bar-e-sagheer mein mout aur tabahi phelanay wala mahol bhi pak hogaya tha.
Lekin Berlin k liye jung ki insani qeemat bohat ziyada thi. Aik shehar par lakhoon golay dagay gay jo England aur America kay jungi tayyaron ke do saal ke musalsal bombari kay baad tabah hochuka tha. Doosri jung-e-azeem kay aakhri teen hafton k douran taqreeban 2.5 lakh afraad ki mout ho gayi, poori jung kay douran riyasat haae mutahidda America haar gayi.
Jung k taqreeban 54 saal baad, Bartanwi (England) fouj k mashhoor tareekh daan,Antony Beevor, nay apne career ka aik sab se bara project shuru kya. Is ka maqsad Starlingrad ki larai se mutaliq apni award yafta kitaab ki kamyabi ke leye Berlin ki jung kay baray mein naya mawaad daryaft karna tha.
Beaver nay 1999 mein pehli baar is se interview kya us me kaha gaya k Berlin ki jung ko aam Roosi (Russian) fouji ke nuqta-e-nazar se kabhi nahi bataya gaya. Or na he Barlin k logon se badla lene k bary me jab unhon nay shehar par qabza kya.
UncategorizedKala Jadu In Hindi
Posted on August 23, 2017 by rohaniamliyat786
Kala Jadu In Hindi: kala jaadu kaise kare hindi me
aajki Hamare yeah post par ham apko batayen gay kay Kala Jadu krna kay kyaa nuqsanaat hotaay hein aur hamarey Islam aur Quran mein kaya hukam hay. yaqeen karen hum nay apni aankhon sey dekha hay jadoo hindi language karny wala chahay kisi bhi mahab sey talluq rakhta ho uska anjaam bohat he khatrnak hota hai aor issi tarahn agar jou koi kisi kay liay Kala Jadu In Hindi amal karwata hay uska anjaam bhi bohat bura hota hai.
Jadu aik makhfi pur asrar quwat hay jo tantrik baba , hindu pandit apnay ka shyateeno ka zer e asar kam karte hay or haraam iska kam or palitge iska zena hay, both say eisai aur hindu mzhab kay logon ka manna hai kay neend , khuwab , moat aor hadsaat ka bass insani zehan par arwaah ka tswarr ya swar ho jana jado hay.
is trhan hindu mat ka log khte hank a jin bhoot hamzad ya chlte phirte arwah yeh he kala jaadu kaise kare hindi me bhi hota hai fasad kay liay main kargar han, ise trhan ajkal ka door ka door main logon kay mana hai kay unke marray huey aabao ajdad sardaro jadugaron hamkemo or devi devtaon ka rohani toor par is duniya mein baqi rehna or logon ko tang karna yeh bhi jadoo ka zera asar hay hala ka haqeeqat ise boht he mukhtalif hay.
alamaat of kaala jadu:
jis per jaduu ki bohat se types hen jo sari tafseel sey tou beyan karna mushkil hey lekin jis per jadu kiya geya ho uski alamaat yeh hen wese tou har insan key sath mukhtalif hoti hen lekin yeh aam tor per aksar kaala jadu ki alamaat hindi / urdu dono languages mei bohat mashoor hen.
agar kisi nay aap per jadu kiya hey tou ap kay jism bhari hona shuroo ho jata hay aap key jisam mei sooyean chubhti hen aap ka sara jisam thakawat beghair kisi wajah key ho jati hey har waqt susti bechaini ghussa yeh sab alamaat hey jis per jadu key asrat hotey hen.
jab jadugar apney jado aur jinnat ki help say miyan,bewi(husband/wife) mei judae dal deta hay jis say woh aapas mei har waqt larrtey jhagarrty hen aur nobat talaq tak pohanch jati hey.
jis per jadu key asrat hon usko khawab mei gandgi nazar aati hey aur khofnak shaklen nazar aati hen jis sey woh dar kar uth jata hey aur uska sona mushkil ho jaata hey.
akasar yeh bhi dekha geya jadugar apna jadu kay zor say victim par jinnat bhejta hay tou iski sab say barri koshish hoti hay kay victim namaz,quran say door ho jaaye yani islamic taleemat sey door kar deta hay aur yeh jadu ki sab sey sakht buri alamaat mei sey hey.
jadugar aur jinnat aapas mei mil kar victim per bandish laga detey hen yani uski job, rizq, karobar, dukan, makan, mall, olad sab per sakht tareen bandish laga detey hen.
agar aap per jadu kiya hey tou usski alamat yeah hai kay ap ka sara face black ho jaaye ga aap key jisam per ajeeb sey zakham key nishan zahir hona shuroo ho jaayen gey yeh sab bohat he khtarnak qisam ki kala jaduu alamaat hen.
aik bat aeham hai kalaa jadu ki alamaat yeah bhi hein kay jadugar victim ka dil aur dimagh par qabza kar lana aur iss say victim phir wohi karta hay jou jadugar yaa jaduu karwaney wala jesa chahta hai woh jou chahay ga mareez bhi wesa he kary ga.
aik case mei jaduu key yeh bhi dekha key victim ko aur uski family ko uskey ghar mei nuqsan hona shuroo ho jata hey tabahi wa barbadi hona shuru ho jati hai phir har cheez uski tabah ho jati hay woh agar koi kam karta hai tou woh bhi mukammal nakam hota hai.
jab koi bhi jadugar kisi par apnay jado kay zor say waar karta hay tou woh jinnat say usko la’ilaj bemari mei mubtila kar deta hey ya phir jo bhi bemari ho uska koi ilaj nahi ho pata hatta key moat ho jati hay yeah bhi jado ki alamaat hain jiska bar’waqt ilaj karna zaroori hay.
kala jadu karne ka tarika in hindi:
yeh bat hum bohat pehley bhi bata chukay hain kay jadu karna aur karwana dono mutlaqan haram hain aur jou koi muslim karta hai woh islam say mukammal tor per kharij ho jaye gaa, yeh hamen sochna hoga aaj aksriyat amil baba’s aisey hen jo kala jadu karne ka tarika in hindi mei mahir honay ka dawa kartay hen. agar unmei sey koi sacha bhi ho tou aap ko dunyavi faedah aarzi tor per shayad ho bhi jaye tou iska end result bohat bura hoga apni akhirat ki fikar karen aur jado karne sey bachen door rahen. hamen logog nay bola hamen bi bataya jaye kay kala jadoo karne ka tarika in hindi mei kese kare tou unkou abhi hum sikha rahay hain.
aksar aisa dekha gya hay ka kuch log kisi shakhs ko peer or rohani peshwa batata hn woh hindi tantra , mantra se help letay hain jab app unke pass jate hain to islam name ki koi bhe chez unke zindagi main nazar nhn ate, ismain aik bat ko zehan nasheen kar lain ka kise bhe shakhs ki karamat dekh kar use ap muslim or wali Allah na samajh lain.
kun ka kala jadu in hindi karne ka tarika main bhe yeh quat mojod hay kay jiske zariye say mantar parh kar insan hawa main ur sake ya koi bhe or mantar parh kar waqti tor par kise se shakal tabdeel kar day ya koi bhe asa shobda dkh day jise log heran ho jain. tou in tamaam cheezon main khyal rakhain ka asa karne wala muslman nh hay kun ka hamare pas paimana shariyat hay jiske zariye say ham kise ko bhe tool sakte han. Yani parkh sakte han kay woh muslman hay ka nhn.
Jadugaron ki Batain or Aqeedah:
mazar ka Langr ya nazaro nayaz dilwana kisey giar Allah kay name kiy aagy kar chukka hota hai, jab woh kala jadu in hindi usey bhalei ki ummed aap kiya rakh saktey hain kay woho aap ko sedha rasta dkhaye ga aisa mukin hai ya jhanum ki raaah hamwar kare ga. Allah ap or ham sab ko Quran parh kar samjh kar amal karne ki tofeq ata kare Ameen.
Kala Jadu Mantra In Hindi: Mantra Online
Yeh hum sabko maloom hay kay jadu mantra in hindi ka ilm shetani jinnat kay ariay sey hasil hota hay aur ismei napaki ki halat mei rehna hota hay, wese tou yeh lagta tou buhat he aasan hai lekin jab bhi aap ismei dakhil hongay tou aap ko yeh andaza ho jaye ga ap ki duniya he badal jaaye ge. Asal main agr basic bat ki jaye to kala jadu mantra in hindi ka taluq hindu mazhab say hay jinke ibadat bhi shyateen ka samne he hote han to ase log to wse he khasara main han lakin agar dekha jaye to aghori log jo ka hindu mazhab ko mane wale han asal mian jadu tona mantras use krtay hain jss se woh ko apne nasal main chalte han or apne peda hone wale bache kou bhi yehe sikhate han.
Ajj ka dor main kun ka angraizon nay bhe is chez pa research ki hay to woh log christian padrion say jadoo mantra online sikhte han or zyada tar aik Illuminate community ka log han jo ka proper logon ko jado sikhate han. Islam ka mutabiq ager dkh jaye to Quran khta hay ka beshak shatan he hay jo logon ko jado tona , totka , mantra sikhata hay. aisa sabit hota hai kay yeh log direct shaiyteen say kalajado online mantra , tantra in hindi ilm amliyat ki madad hasil kartey hain or phir wahan say seekha janey waley amal aagy logon par karte hain.
Ab hum aatey hain jado ka ilaj ki taraf kay agar kisi per Allah na karay phir bhi jaduu ho jaye tou usska tor kesay ho sakta hey, yeh masla hamein samajhna hoga kay Kala Jadu ka tor in hindi hamesha quran kay zaray se he mumkin hay yahen bat khatam ho jati hai lekin hamare han kuch jali peer baba sada loh awaam ko gumrah kiya hoa hey aur khud se yeh keh detay hain batatey hen key jadoo ka torr hindi me sirf jadoo key zariay sey he kata ja sakta hey.
yeh apni taraf se bnai hoye aik misal detey hain jesey lohay ko lohaa kat’aa hay aise yeh bilkul ghalat hai kay drust nahi iski wajah yah hai kay kala jadu ka tor shetani hay andhera hay darkness hai jiska ilaj roshni se light sey quran key noor sey he mumkin hey kya kabhi andhera ko andhera kabhi khatam kar sakta hey lekin issi tarah jado ko jadoo se nahi kat sakta yeah baat darsut hai. jab kisi kou aisa qurani ilaaj say fayedah hoa bhi hay tou woh aarzi hota hai mustaqil tor se fayedah aur mukammal shifaa quran se he mumkin hy iskey elawah koi aisa tareeqa e ilaj nahi jis sey jadu ka tor in hindi mukammal ho sakey tou woh hum kartay hain. Inshaa’Allah
Quran majeed ke iss ayaat ka tarjuma hai kay jo Allah ka zikar karey Allah uski hifazat karta hay tou isse yeh sabit hua kay aapka har masle ka hal hamara Allah kar sakta hai kun kay wohi apki hifazat karney wala hai lakin shart hay kay zikr ka jo Allah ka zikr kare, ab zarori hai kay yeah baat janey jaye ka kon say zikar kia jaye jise jadoo in hindi jald kat sakta hay tou woh pints nechay diay gaya han unkou follow kren.
Or kamyabi ka lie zarori hay ka Fajar ka bd Surah Yaseen 1 dafa parhe or karoobar rizk ka lie yeh bhtreen hay tamam wazif ka shuru or khtam karte waqt 11-11 bar darood sharif zaror parhain awal akhir.In tmam wazif ko amal main lain InshAllah jadoo or Jadoogar ka har war say Allah apke hifazat kare ga agr jadoo purana ho ga to kate ga or mazed nhn ho ga.
Misar , Younan , Bangal Ka Kala Jadu In Hindi: Bengali Jadu Tona
Jab hum internet per apni kisi problem kay hal kay liay kisi hindi jadu amil baba ki talash shuroo kartay hen tou hamaray ehan mei hota hay kay misar , bangali , yonani jado boht tezi se apna asar karta hai issi liay hamen bhi koi aisa amil baba mil jaaye. lekin hota kya hay aik tou aksar amileen jhootay hen aur hamari tehqeeq kay mutabiq aajkal kay dour mei aksar bangal ka kala jadu in hindi ka dawa karnay walay sabhi amil baba’s jhootay fake fraud hain aur jinkay pas janay se na sirf apka deen wa eman kharab hota hai, bal’kay apka time aur pese bhi zaya hotay hen aur koi faayedah hasil nahi hota hay woh sab fake bengali amil baba bany hotay hain.
aik sochany ki baat hay jo shakhs pehley he sey ALLAH sey nahi darta apni aakhrat ki koi parwah nahi karta jadugar honay ka dawa karta hay phir khud kou bohat barra bengali jadu tona ka mahir amil smajhtay hain mujhay yeh bat ki samjh tou bilkul bhi nahi aati kay aap log kese yeah samajhty hein kay woh ap se jhoot nahi bol sakta hai famous bangali jadu tona specialist phir bhi ap yaqeen kar letay hein unn per aur woh aap sey theak thak aik achi khasi raqam bhi letay hen aur aapka koi kam bhi nahi hota.
yani tab ja kar aapkou yeh samajh ata hai ka yeh sab tou aik sufaid jhoot ki tarah hay asal mein tou ghalati hamari apni hoti hay hum khud ALLAH sey apney deen sey itnay door hotay hen hamen kisi bhi tarah sey rohani amliyat qurani amliyat per yaqeen he nahi rehta hay aur hum namaz nahi parrhtay shetan hum per havi ho jata hay aur hum naa chahtay hoye bhi fake fraud kala jadu in hindi amil babas sey contact kar letay hen. spiritualhealer92@gmail.com
baad qismati ka behtareen elaj khoosh mizaji bay in English is- Urdu to English Translation Idiom Dictionary
baad qismati ka behtareen elaj khoosh mizaji bay in English
Words meanings used in Baad qismati ka behtareen elaj khoosh mizaji bay
Idioms related to the words in baad qismati ka behtareen elaj khoosh mizaji bay
Here is a list of some of the idioms that are either related to the baad qismati ka behtareen elaj khoosh mizaji bay or use words from this idiom.
What is baad qismati ka behtareen elaj khoosh mizaji bay meaning in English?
What are the idioms related to baad qismati ka behtareen elaj khoosh mizaji bay?
Here are the idioms that are related to the baad qismati ka behtareen elaj khoosh mizaji bay idiom.
dewanay kay hath main hathiyaar rehnay dena daanai nahi in English is- Urdu to English Translation Idiom Dictionary
dewanay kay hath main hathiyaar rehnay dena daanai nahi in English
take away the sword from him who is not in possesion of his senses
Words meanings used in Dewanay kay hath main hathiyaar rehnay dena daanai nahi
madling دیوانے Dewanay
Bail kay samnay gadhay kay pechay say aur faqeer kay paas say khabardaar ho kar nikalna chahiye
Idioms related to the words in dewanay kay hath main hathiyaar rehnay dena daanai nahi
Here is a list of some of the idioms that are either related to the dewanay kay hath main hathiyaar rehnay dena daanai nahi or use words from this idiom.
Women's chief weapon is the tongue and they will not let it rust aurat ka hathiyaar zabaan bay jaisay woh kabhi zung nahi lagne dayti عورت کا ہتھیار زبان ہے جسے وہ کبھی زنگ نہیں لگنے دیتی
What is dewanay kay hath main hathiyaar rehnay dena daanai nahi meaning in English?
What are the idioms related to dewanay kay hath main hathiyaar rehnay dena daanai nahi?
Here are the idioms that are related to the dewanay kay hath main hathiyaar rehnay dena daanai nahi idiom.
Zindagi mahaz zinda rehnay kay liye nahi balkay kaam karnay kay liye bay - زندگی محض زندہ رہنے کے لئے نہیں بلکہ کام کرنے کے لئے ہے
Aap ki naakhun katarnay ki aadat aap ke baray mein 5 cheeze zahir kar sakti hai.
byMarwan - December 31, 2020
Naakhun katarnay ki aadat ka aaghaz aam tor par bachpan mein hota hai. Bohat se log jin ki yeh aadat bachpan se hoti hai bil akhir is mein izafah hojata hai, lekin kuch logon ke liye, yeh Umar bhar ki aadat ban jati hai jisay chhorna intehai mushkil ho sakta hai. Hum mein se beshtar yeh soch kar barray hue ke apne naakhun kutarna aik buri aadat hai jisay hamein tark karne ki zaroorat hai. Lekin mahireen is aadat mein mubtala afraad ki shakhsiyat ke baray mein chand dilchasp haqayiq bhi bayan karte hin.
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Tehqeeq se yeh baat saabit hui hai ke aisay afraad jin mein naakhun katarnay ki aadat payi jati hai woh tawaquaat se barh kar karkardagi ka muzahira karne ki salahiyat rakhtay hin. Mohqiqeen ne aik surway ke douran chand afraad ko do hisson mein taqseem kardiya aur un mein se aik hissa aisay afraad par mushtamil tha jo naakhun katarnay ki aadat mein mubtala thay. Mahireen ne paaya ke aadat mein mubtala afraad apne tamam kaam khud se behtareen andaaz mein saranjam dainay ki salahiyat mojood hai.
Aap soch se ziyada zaheen hain
Naakhun katarnay ki aadat mein mubtala afraad ki aik khasiyat yeh bhi hoti hai ke yeh aam afraad ki terhan mamool ki raftaar se apne kaam saranjam nahi dete balkay ghair mamooli taizi ka muzahira karte hue waqt se pehlay hi apne kaam paya takmeel tak pouncha dete hin bohat saaray logon mein shadeed pareshani ke lamhoon ke douran apne naakhun katarnay ka rujhan hota hai aur is waqt woh kisi maslay ko hal karne ki koshish kar rahay hotay hain.
Boriyat aur mayoosi naakhun katarnay ka sabab banti hai, aur agar yeh aik baar aadat ban jaye to jab bhi aap bore hotay hain ya phir kisi ka shiddat se intzaar kar rahay hotay hain to is waqt naakhun katarty dikhayi dete hin.
Aap apne aap se khush nahi
Apne naakhun katarnay ki aadat aik aasabi aadat bhi hosakti hai jo logon ko behtar mehsoos karne mein madad deti hai. is aadat mein mubtala afraad chunkay behtareen karkardagi ka muzahira karne walay hotay hain to is wajah se woh khud se bohat si tawaquaat wabasta kar lete hin. Lekin jab kisi wajah se yeh tawaquaat poori nahi hoten to inhen apne aap se sharmindagi aur mayoosi hoti hai.
Naakhun katarnay ki aadat ko nafsiati maslay se bhi jora ja sakta hai. Jab log baar baar kisi zehni uljan ka shikaar hotay hain to woh is aadat mein mubtala ho jatay hin- yeh aadat dairpa waqay hui hai jis par qaboo paana intehai mushkil kaam hai.
Tags: Amazing Health
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Health Tips in Hindi Urdu - All About Health information
Health Tips in Hindi Urdu |Apni Sehat ko Behtar Rakhna ke liye 12 Herat Angaiz Tips
Sahet ko Behtar Bananay ke liye Asker Tareeqa kar kaafi Simple hotay hain, jaisay wazan kam karna ho to kam khayen aur Exercise ziyada karen, Jismani Tawanai brhhani ho to ziyada Neend len, Hydration se bachney ka Nuskha Ziyada Pani mein Chhupa hai.
Magar kuch cheeze Aisi hain jo Suneney mein to Herat Angaiz aur bilkul hi ajeeb lagen, Magar woh Sahet ko behtar bananay mein waqai hi jaadooi Asr Saabit hoti hain.
NO 1: Behtar Neend ke liye Coffee ka Istemaal:
Aik japaani Tahaqeeq ke Mutabiq Aik se 2 Cup Coffee Peenay ke baad 20 minute Taq ki neend li jaye to log khud ko ziyada chokas Aur Apne Kaam Mein Pehlay se ziyada behtar kar kardagi ka Muzahira karte hain.
Aur 20 Minute ki yeh Neend is waqt khatam hoti hai jab Coffee ka asr shuru hota hai aur dimagh mein Aik Malecule Advice clear ho jata hai jis se choksi ki sharah barh jati hai.
NO 2: kam khanay ke liye ziyada khayen
100 Calories ke buscuits ya jalebi ho sakta hai Muh Mein Pani le ayen Magar yeh Aap ki bhook nahi mitatay Aur Aap ko mazeed khana parta hai,
Aik Tahaqeeq ke Mutabiq kam Miqdaar Mein khanay se Aap ke jism mein blood Sugar ki sharah barh jati hai Aur Aap ko Mazeed koi cheez khanay ki khwahish satanay lagti hai,
Taham ziyada khanay se aap ziyada der taq khud ko bhook se azad Mehsoos karte hain aur majmoi Tor Par Calories ka istemaal bhi kam hojata hai.
NO 3: kapron ka size yaksaa ya chhota Rakhnay ke liye wazan barhayain:
Agar koi khatoon werzish nahi karti to woh Apne se bhi ziyada wazan wali saathi ke Muqablay mein bara kapray Pahannay Par Majaboor hoti hai aur is ki wajah hai ke charbi ki ziyada miqdaar.
Agar khawateen werzish ki Aadi hoti hain to un ke jism mein charbi kam Aur pathon ya muscles ka wazan ziyada hota hai aur is ka faida inhen kapron ka size kabhi barhta nahi balkay sust tarz zindagi ki aadi khawateen ke muqablay mein kam hi hota hai, to werzish ke sath apna wazan barhana aik kargar nuskha hai.
NO 4: Sahet Mand Danoton ke liye khanay ke baad Brush Nah karen:
kabhi bhi khanay ya koi Mashroob Peenay ke fori baad daant saaf nah karen khaas Tor Par Agar woh Tezabiyat Peda karne walay khanay,
Masal Kia Tor Pr Tursh Phal, Sports Drinks, Tamatr, Sodda Waghera hon, kyun kay is cheezon ke istemaal se danoton ke Opr mojood safaid chamak dar teh naram prh jati hai,
Agar is douran brush ki jaye to is teh par tezabi Asraat ki raftaar barh jati hai jo ke Nuqsaan da saabit hoti hai.
NO 5: Thakawat ke Shikaar honay Par ENERGY DRINK se guraiz
Energy Drink Mein Coffee ke Muqablay Mein 5 Guna zayed caffeine hoti hai jo waqti tor par tawanai ka ehsas barha deti hai
Magar is ke Asraat kaafi nakhush gawaar bhi hotay hain jaisay Narcose, dil ki dharkan mein Taizi aur chirchira Pan waghera, log khud ko pehlay se ziyada sust, Thakawat ka shikaar aur sir mein dhund si mehsoos karne lagtay hain. Health Tips in Hindi
NO 6: Pait Mein Gas ki Takleef Par Pani ka istemaal:
jab Aap Pait mein Gas ke baais takleef mehsoos kar rahay hon to Pani Peenay ka khayaal ho sakta hai ke Aap ko bad tareen lagey taham high fibre wali ghiza ke baad jism ko ziyada pani ki zaroorat hoti hai
Taakay woh ziyada Mo Asar Tareeqay se kaam kar sakay, Pani fibre ko aik jail jaisay maday ki shakal Mein Tabdeel kardaita hai jis se maiday mein gas ka aphaar kam hojata hai.
NO 7: Wazan mein kami ke liye Diet Cold Drink se Guraiz:
Agar to Aap jismani wazan kam karna chahtay hain to diet Sameit har Terhan ki cold drinks ka istemaal chore den,
Aik Tahaqeeq ke Mutabiq diet cold drink ka istemaal karne walay Apne khanay mein ziyada Calories ka istemaal karte hain, jab kay yeh mashroob kamar ke Phalo mein Aindah das barson ke douran 70% taq izafah kar sakti hai.
NO 8: Thandak ke liye Garam mMshroob ka istemaal:
Shadeed Garam Subah ko jo cheez Aap ko taizi se thandak phocha sakthi hai woh Thanda mashroob ho sakta hai ya chaye aur kaafi? to is ka jawab
Tibbi science ki aik haliya tahaqeeq mein yeh samnay aaya hai ke garam mausam mein garam chaye ka istemaal dar haqeeqat jismani darja hararat ko tabdeel karkay paseenay ki pedawar ko Bhra Dati hai aur jab woh jald mein phialta hai to aap qudrati tor par thandak mehsoos karne lagtay hain.
NO 9: Thakawat ki Soorat mein Werzish karna:
Health Tips in Hindi Din bhar ke taweel kamon ke baad werzish ka khayaal woh aakhri cheez ho sakta hai jo aap karna chahiye, magar haqeeqat to yahi hai ke apna paseena bahana aap ko tawanai se bharpoor kar daita hai,
30 minute ki motadil werzish karne se aap ka mizaaj Khushgawar aur zehni mayoosi daur hojati hai, kyun kay is mushaqqat ke douran jism ko ziyada oxygen millti hai jo thakawat ka ehsas daur bhaga deti hai jab kay dimaghi af-aal ziyada behtar kaam karne lagtay hain.
NO 10: Bimarion se Bachnia ke liye Bacteria kash Sabun se Guraiz:
kisi Sabun Par bacteria kash ya Anti-bacterial likha honay ka matlab yeh nahi ke woh bemari ya Deegar afraad ke jaraseem Aap Taq Muntaqil honay se roknay mein madadgaar bhi saabit ho,
Dar haqeeqat science mein aisay koi shawahid mojood nahi ke aisay sabun aam Soaps ke Muqablay mein ziyada Mo sar saabit hotay hain, isi terhan anti bacterial Soaps ka taweel arsay taq istemaal is mein shaamil Agza ki wajah se sahet ke liye muzir bhi ho sakta hai jaisay yeh hormone ke nizaam par asrandaz ho saktay hain.
NO 11: Dimaghi Taaqat mein izafay ke liye Tehreeri note likhna:
Typing se ho sakta hai ke aap kam waqt mein ziyada likh len Magar aap ko woh notice ziyada yaad rehtay hain jo aap Apne hathon se Tehreer karte hain,
Aik Tahaqeeq ke Mutabiq jab Aap haath se kuch likhte hain to aap ka dimagh is tehreer ki maloomat ka tajzia kar raha hota hai aur talib ilmon lecture ke douran aisa karen to un ke liye seekhna ziyada aasaan hojata hai.
NO 12: Rishton ki mazbooti ke liye Aik Sat kam waqt guzaraian
Aik se doosri samaji taqreeb mein shirkat Aap ke Rishte ke miyaar ko mutasir karti hai, kuch waqt Tanha guzaar kar Apne khayalat ka tajzia is talluq ko ziyada mazboot bananay ka sabab bantaa hai.
kyun kay is se aap ko Apne saathi ke baray mein ziyada sochnay samajhney ka Mauqa milta hai, jabkay is se Tano bhi kam hota hai jo kisi bhi rishte ke liye tabah kin saabit hota hai
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Namaz Parhne Ke Faide - Islam
Home fajarreminder Namaz Parhne Ke Faide
Namaz Parhne Ke Faide
Namal Shah at 6:24:00 AM fajarreminder,
Namaz k faide inaamat zindge mein khushiyaan imaan walon ka ajar.
Namza deen-islam ka dosra rukan ha. Jo musalmano py faraz ki gae ha. Insan din m rizak ki talaash k lya bhr nikly to Raat k wakt Qayyam karien. Nimaz ki pabandi karien or Wakat par ada krien beshak Ahsan tareen amaal ha koi cheez ko os k wakt par ada krna.
Namaz Fajar ki ho ya Zohar ki asar ki ho ya magrib isha ki Ic ki following Faide hain.
1 Rozi Mein Barkat Ic sy paida hoti ha
2 Tandurasti or Sihat kiss sy milti hain Sajda kr k Allah k samny Prayer mein.
3 Naik or tabaydar aulad
4 Khush Haal or acha purskoon Ghar ka inaam
5 Logon me apas me Me Izzat or ahtram
6 Meidaan e Mehshar Me Jaam e Kausar milny ka inaam
7 Aakhirat Me Jannat (Heaven) ka Inaam
Imaan walon ko Allah paak ny in inaamat sy nawaza ha agr hum sahi tor py islam ko follow krien
Ya Allah hum koi slam k baty howy rasty py ammal krny ki toufeeq ata farmien or panch wakt ka nimazi banien ameen.
Parhien: Allah k samny Sajda karna or Inaam
UAE k 5 bahtreen aur 5 badtareen sarkari adaron ki fahrist jari kar di gai . – Blog.urdu123
UAE k 5 bahtreen aur 5 badtareen sarkari adaron ki fahrist jari kar di gai .
Us fahrist k mutabik Fajera ki Federal Authority haar National identity and citizen ship ko bahtreen mahkma jabkay Al Khan k Emarat post ko badtareen mahkma qaraar de dia gya .5 bahtreen aur 5 badtareen sarkari mehakamon ki ye fahrist salana kar kardagi ka jaiza lene k bad jari ki gai hai.
Emarati akhbar Al Youm k mutabik jin sarkari adaron ki salana karkardgi bahtreen rahi ،un mein Fajera ka idara baray e shanakhti card o Uqama pahley number par Bar e Ajman hai ،dusray number par Ajman ki wazarat tarbiat o taleem ،teesray par bhi Ajman ka trafic aur license ka mahkma ،chothay number par Sharjah k vasit ilaqa mein police office aur 5we number par raas Al Khaima mein Shaikh Zaid program baray e housing shamil hain.
Jabkay badtareen karkardgi wale adaron mein Al Khan k mahkma post k ilava ،dubai k Al Husna ilaqa mein shanakhti card o Uqama ka idara ،Sharjah mein insurance aur allowance ka idara ،Bani Yaas mein insurance ka idara aur Fajera mein Totein ka idara shamil hai .
Muttahida Arab Emarat k naib sadar aur Dubai k hukamran Shaikh Muhammad Bin Rashid ne bahtreen karkardgi dukhane wale adaron k ahlqaroon ko do mha ki salary batore inam dene ka ilaan kya hai jabkay badtareen karkardgi dukhane wale adaron k sarbarahon ko muatil kar dia hai aur in ki jagah khadmit ka jazba aur ehliat rakny wale sarkari mulazimen ko tayinaat kya jai ga.
Muttahida Arab Emarat mein truck k zariye 18 afraad ko smuggle krny ki koshish nakaam ho gai.
Sharjah mein Public transport k liye makhsos lane mein gaaree chlanay par jurmana ho ga
Aytal kursi ki 100 barkat ⋆ Naade Ali - Urdu Wazaif
by NaadeAli | Feb 25, 2022 | Qurani Wazaif | 0 comments
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Aytal kursi sharif ki beshumar barkat hain . inn barkat se 100 rohani barkat ham ap k liye iss article mein peesh kar rahay hain . agr ap ki Allah ki bargha mein koe hajat hai aur wo hajat pori na ho rahi ho tu ye article ap k liye hai . Aytal kursi ap ki har hajat ko gaib se pora karti hai aur iss ayat mobarkat ki barkat fori shuro ho jati hain .
Aytal kursi ki beshumar barkat aur secrets ap ko site Naade Ali aur youtube channel Nad e Ali me mojood hain . So visit it jazak Allah .
اس آرٹیکل کو اردو میں پڑھنے کے لئے جہاں کلک کریں
Aytal Kursi mein ism Azam mojood hai aur yeh qran ki sab se barri aur Azmat wali ayat hai yeh ayat mubarka 1 dua bhi hai aur ye duniya mein Hifazat aur Akhirat mein jannat mein le jane ka 1 Azeem Sabab Bhi Hai . Aytal Kursi ke Hawalay se Bohat se Hadees mashhoor hain un mein chand hadees hum aap ke liye Peesh kar Rahay Hain .
1-Hadees about Ayatul Kursi
Hazrat Ubay Bin Ka’ab (رضئ اللہ تعالی عنہ) se Hadees hai ke Nabi Pak
صلی اللہ علیہ وسلم ne Aytal Kursi ko Qran ki Azeem ayat krar diya .
sahih muslim hadees number 1885
2-Hadees about Ayatul Kursi
aik Hadees mubarikah ke mutabiq Nabi Akram صلی اللہ علیہ وسلم Ne Aytal Kursi ko Qran ki Azeem Aur barri Ayat krar diya .
abbu dawd hadees 4003
3-Hadees about Ayatul Kursi
Hadees ke mutabiq jis ne har farz namaz ke baad aik baar Aytal Kursi parhi usay jannat mein jane se koi cheez nahi rokay gi siwaye mout ke.
6-Hadees about Ayatul Kursi
Sahabi Rasool Abu Hurairah se rwayt hai ke Huzoor Nabi Akram صلی اللہ علیہ وسلم ne Abu Hurairah ko zakat ki khajoron ki nigrani ke liye hukum farmaya. Hukum ke mutabiq Abu Hurairah khajoron par pehra day rahay thay ke raat mein 1 shakhs aaya aur khajoor chori karne laga to Abu Hurairah Ne usay pakar liya. woh Shakhs Be had minnat samajat karne laga aur rotay hue kehnay laga ke mein chor nahi ghar mein bachay بھوکھے thay is liye majboori mein khajooren chori kar raha tha aap mujhe chor den mein kal nahi aaon ga. Abu Hurairah ko is par reham agaya aur usay jane diya.
subah mein Abu Hurairah ne yeh waqay Nabi Pak صلی اللہ علیہ وسلم ko sunaya to Nabi Pak صلی اللہ علیہ وسلم ne farmaya ke woh aaj woh phir aaye ga .
lehaza Abu Hurairah رضی اللہ تعالی عنہ ne Socha ke ab ki baar usay nahi choroon ga .
raat mein woh shakhs dobarah chori ki niyat se aaya aur Abu Hurairah ne usay phir pakar liya. is par dobarah se is shakhs ne apne bachon ke bhooka piyasa honay ka bataya aur kaha ke ab ki baar dobarah nahi aon ga, lehaza Hazrat Abu Hurairah رضی اللہ تعالی عنہ ab ki baar bhi usay taras kha kar chore diya .
2nd dchor ke baray mein daryafat farmaya to Hazrat Abu Hurairah رضی اللہ تعالی عنہ ne arz ki ke Ya Rasol Allah صلی اللہ علیہ وسلم aaj phir mujhe is par reham agaya. to Nabi Pak صلی اللہ علیہ وسلم ne farmaya ke woh aaj phir aaye ga. ab ki baar Hazrat Abu Hurairah رضی اللہ تعالی عنہ ne apne dil mein paki niyat ki aaj usay nahi choron ga .
lehaza teesri raat woh shakhs phir se khajorain chori karta hwa pakra gaya. Hazrat Abu Hurairah رضی اللہ تعالی عنہ ne farmaya ke ab ki baar to tumhe Nabi Pak صلی اللہ علیہ وسلم ki bargaah mein paish kar ke hi choroon ga. is shakhs ne be had minnat samajat ki magar Hazrat Abu Hurairah رضی اللہ تعالی عنہ ne usay nah chorra.
jab is shakhs ka Hazrat Abu Hurairah رضی اللہ تعالی عنہ par bas nahi chala to is ne kaha ke aap mujhe chore den aur uskay ke badlay mein mein aap ko aik bohat khair ki baat aur dua batata hon. khair ki baat sun kar Hurairah رضی اللہ تعالی عنہ ne farmaya haan batao khair ki baat aur dua hai . aur is shakhs ne kaha ke agar tum raat mein aik baar Ayatul Kursi parh lo to aik farishta subah tak tumhari shaitan se hifazat krea ga .
subah medaryafat farmaya kya bana تمہارئے qaidi ka to hazrat Hazrat Abu Hurairah رضی اللہ تعالی عنہ ne arz ki ke sarkar is ne mujhe aik dua batayi aur kaha ke jo shakhs usay raat mein parhay ga to is ki aik farishta tamam raat shaitan se hifazat karta hai .
to Nabi Pak صلی اللہ علیہ وسلم ne dua daryafat farmai to Hazrat Abu Hurairah رضی اللہ تعالی عنہ ne ayt لکرسی parhi .
is par Nabi Pak صلی اللہ علیہ وسلم ne farmaya is ne sahih kaha halanke woh aksar jhoot hi boltaa hai. jahan par Nabi Pak صلی اللہ علیہ وسلم ne tasdeeq farmai ke woh shaitan tha .
yani Nabi Pak صلی اللہ علیہ وسلم ne is baat ki tasdeeq farma di ke jo musalman raat ko aik baar Ayatul kursi parhta hai to Allah ki Zaat aik farishtay ko paband farma dete hain ke woh tamam raat is fard ki shaitan aur har qisam ke shar se hifazat karta hai .
sahih bukhari hadees 3275
Allah woh Mabood-e-Barhaq hai ke jis ke siwa koi ibadat ke Laiq nahi. woh Hamesha Zindah rehne wala hai. Usay Na Ongh aati hai na Neend aur jo Kuch Asmano Aur Zamiinon mein hai sab Isi ka hai. Kon hai jo is ki ijazat ke baghair kisi ki sifarish kar sakay. jo kuch logon ke Rubaroo ho Raha hai aur jo kuch ho chuka hai usay sab maloom hai. Aur woh is ki maloomat mein se kisi cheez par dustarus haasil nahi kar satke. han jis qader woh chahta hai maloom kara deta hai. is ki badshahi Asmano aur zamiinon sab par haawi hai. aur usay un ki hifazat kuch bhi Dastowar nahi woh bara aliiiii rutba aur jallel al-qadar hai .
Aytal kursi ki barkat aur inn barkat ko hasil karne k liye asan Wazaif ap ko bata hon . Ye asan Wazaif ham ne bohat se bozurghon se hasil kyia hain aur Inn ki barkat ka moshida ham ne khud kyia hai . yad rahay k aytal kursi k ju wazaif ap ko jaisay betaye gaye hain ap ne isi terhan karne hain . iss me ap ne apni marzi se koe cheez izfa ya kam nehi karni . ye chand khas wazaif darj zail hain .
Rizq k liye wazifa aytal kursi ka wazifa be had powerful mana jata hai .agar koi bhai ya behan rizq ki tangi ki wajah se pareshan hain aur un ki yeh tangi be had mehnat aur koshish ke bawajood door na ho rahi ho aur halaat din badan kharab se kharab ho rahen hon to woh sirf 7 din tak aytal kursi sharif ka wazifa kar lainAyat ul kursi ka wazifa karne ke liye aap ne har farz namaz ke baad 70 baar ayat ul kursi , 3 baar surah al Imran ki ayt number 26 aur 27 aur 10 baar duroood ibraahimi mohabbat se wird karna hai .
7 din ke baad aap ne Fajar ya esha ki namaz ke baad 10 baar ayat ul kursi . 1 baar surah al Imran ki ayt number 26 aur 27 aur 10 baar duroood ibraahimi mohabbat se wird karne ki aadat daal leni hai. Insha Allah aap ke rizq ki tangi door ho jaye gi aur aap ko itni doulat haasil ho jaye gi jiska aap andaza bhi nahi kar sakainn gWealth ,Health aur Success k liye Aytal Kursi ka wazifa be had powerful mana jata hai .
doulat haasil karne ki chahat har fard ki hoti hai lekin yeh chahat har fard ki poori nahi hoti. is ki wajah bad luck, nazr-e-bad, susti, kahli aur ghair mustaqil mizaji ho sakti hai .
baaz afraad apne andar se koshish ke bawajood bhi ghair mustaqil mizaji ko khatam nahi kar paate, jiski wajah se woh doulat haasil karne mein nakaam rehtay hain .
yaad rahay ke doulat haasil karne ke liye aap ka muqaddar acha hona zaroori hai .
agar aap ka muqaddar aap ka sath nahi day raha to zindagi ke kisi maidan mein aap ko kamyabi haasil nahi ho sakti. lehaza muqaddar ko acha karne wali ayat, Ayatul Kuri hai .
yani agar aap jaldi doulat haasil karna chahtay hain to is ke liye Ayatul Kuri ka wird aap ki kamyabi ki zamanat hai .
lehaza agar koi bhai ya behan doulat haasil karne ke liye Ayatul Kuri ka wazifa karna chahtay hain to woh har farz namaz ke baad aik baar surah muzammil, 100 baar Ayatul Kuri aur 10 baar duroood ibraahimi mohabbat se vird karen. yeh wazifa aap ne 14 din tak jari rakhna hai.
jab aap 14 din ka yeh Wazifa mukammal kar lain to uskay baad aap esha ki namaz ke baad aik baar surah muzammil, 10 baar ayt al kursi aur 10 baar duroood ibraahimi vird karne ki aadat daal len aur is mein baghair majboori nagha nah karen .
Insha Allah chand dinon mein aap ke liye doulat haasil honay k ghaibi asbaab peda hona shuru ho jayen gebay boy Allah ki bargha se hasil krne ki khwahish har Shadi Shuda behan ki hoti hai . likan ye khwahish chand behno ki pori nahi hoti jes ki waja nazre bad , kala jado aur koe bimari ho sakti hai . agar kisi behan ke ghar larkiyan peda hoti hon aur woh larka paida hone ki chahat rakhti hai to is ke liye Aytal kursi ka wazifa karna afzal hai .
Allah ki bargaah se aulad narina haasil karne liye aap aytul kursi kayeh amal karne ke baad aap Fajar ki namaz ke baad 100 baar ayatul kursi aur 10 baar duroood ibraahimi parh kar pani par dam kar lain aur yeh pani isi waqt pi len .
yeh poora amal aap ne 14 din tak karna hai .
Insha Allah aap par jald Allah ka karam hoga aur aap ko Allah ki bargaah se sehat mand aur khobsorat aulad haasil ho jaye gi .
nazreen aulaad nah haasil honay ki 90 % se ziada wajah nazr-e-bad, kala jadu aur jaanat hotay hain aur Aytul kursi har qisam ke bad asraat ko isi waqt door kar deti hai .
iss khas wazifa ki barkat se bohat se behno ko Allah ki bargha se Aulad hasil ho chuki hai aur ye wazifa khata nahi jataAytal kursi ka wazifa beti k liye acha rishta hasil hone k liye be had powerful mana jata hai .
baityon ko acha rishta na haasil honay ki problam bohat aam ho chuki hai aur aksar achay rishta ke intizaar mein baityon ki shadi ki Umar chali jati hai .
walidain apni beti k achay rishta ki talaash mein be had koshish, aur wazaif karte hain lekin is k bawajood inhainn acha rishta haasil nahi hota. nazreen acha rishta na haasil honay ki wajah, kala jadu, nazr-e-bad aur jaanat ho satke hain aur agar aُp ke ghar par kala jadu, jaanat ya k asraat hain to ghar mein mojood baityon ko rishta ki rokavat aur bandish ka samna ho sakta hai .
lehaza aisay walidain jin ki baityon ko rishta ki bandish ka samna hai woh 7 din tak ayatul kursi ka wazifa karen. Insha Allah aap ki beti ko rishta ki bandish se nijat mil jaye gi aur beti ko is ki pasand ke mutabiq acha rishta jald haasil ho jaye ga .
yeh wazifa beti bazat khud bhi kar sakti hai .
bad asraat khatam ho jayen.
uskay baad aap har farz namaz ke baad 41 baar Ayatul Kursi aur 10 baar duroood ibraahimi mohabbat se har farz namaz ke baad vird karain .
Insha Allah 7 din ke baad kisi bhi waqt beti ko Allah ke karam se acha rishta haasil ho jaye ga .
agar kisi larkay k liye rishta na mil raha ho to woh bhi is wazifa kar kar satke hisi bhai ya behan ko nokari na mil rahi ho ya nokari ke hawalay se inhain bohat si pareshaniyon ka Samna ho to woh sirf 7 din ke liye ayatul kursi ka Wazifa karen. Insha Allah Allah ke karam se aapko jald aap ki pasand ke mutabiq nokari mil jaye ga. is wazifa ki barket se aap ko na sirf nokari mil jaye gi balkay is nokari mein aap ko be had kamyabi aur taraqqi bhi haasil hogi
job haasil karne ke liye aap esha ki namaz ke baad awwal o aakhir 10 – 10 baar duroood pak zikre karain aur darmiyan mein aap 72 baar ayatul kursi aur 100 baar surah ikhlaas mohabbat se tilawat karen. yeh wazifa aap ne 7 roz tak jari rakhna hai. Insha Allah 7 roz mein aap ko nokari haasil ho jaye gi .
ye wazifa karne k baad ap tamam zindagi job k hawalay se har pareshani se hameesha mehfooz rahain ghurgent marriage k liye Aytal kursi ka wazifa be had powerful mana jata hai . agr bhai ya behan ki shadi mein rukawat aa rahi hai tu wo iss rukawat ko Aytal kursi k zaryia fori door kar saktay hain . Aytal kursi ka wazifa sirf 7 din karne se ap ko rishta ki bandish aur har rukawat se Allah ki gaibi madad se nijat hasil ho jae ghe
iss k baad ap har farz namaz k baad awal o akhar 10 – 10 durood e ibrahimi zikr krain aur darmyian mein ap 100 bar ayatul kursi mohabbat se wird krain . iss wazifa ko ap ne har farz namaz k baad karna hai aur 7 din tak jari rakhna hai . Insha Allah 7 din ye wazifa karne se ap ko Shadi ki rukawat aur bandish se nijat hasil ho jae ghe aur Shadi k hawalay se ap kiap ki Allah ki bargah mein koi hajat hai aur aap ko be had koshish ke bawajood aap ki hajat haasil nah ho rahi ho to ayatul kursi ka wazifa 7 din mohabbat se kar len Insha Allah aap ko apkee har hajat ghaib se haasil ho jaye gi .
Iss wazifa ko ap ne har farz namaz k baad karna hai . yani ap ne har farz namaz k baad awal o akhar 10 – 10 bar Durood e pak wird karna hai aur darmyian mein ap ne 70 bar ayatul kursi mohabbat se wird karni hai . ye wazifa ap ne 7 din tak karna hai . Insha Allah 7 din k baad ap ko ap ki har hajat Allah ki gaibi madad se hasil ho jaeoi larki ya larka kisi ki mohabbat mein mabtala hain aur woh nikah karna chahtay hon aur inhen yeh mumkin na lag raha ho to woh ayatul kursi ka wazifa 7 din tak kar lain. Insha Allah agar aap ki niyat saaf Hai to aap ka nikah Allah ki ghaibi madad se zaroor hoga .
bad asrat ki waja se mohabbat badnami ki hameesha waja banti hai .is wazifa ke liye ap esha ki namaz ke baad awal o akhir 10 – 10 baar duroood pak zikre karen aur darmiyan mein aap 300 baar Ayatul kursi aur 70 baar surah ikhlaas mohabbat se tilawat karen. ye wazifa aap ne 7 din tak jari rakhna hai . Insha Allah jald hi aap ke nikah ke liye ghaibi asbaab paida hona shuru ho jayen ge . yeh wazifa mehez dosti aur time paas karne ke liye karna gunah haiHadees mubarikah k mutabiq shaitan miyan biwi mein nafrat aur judai karwa k bohat khush hota hai
lehaza agar kisi behan ka shohar is se nafrat karta hai ya woh kisi ghair aurat ki mohabbat mein mabtla ho chuka hai to is ke peechay shaitan hota hai.
lehaza shaitan ayatul al kursi se be had khauf khata hai. lahza Shohar ki nafrat ko door karne k liye aur Shohar ko mohabbat me dewana karne k liye Ayatul Kursi ka wazifa sirf 7 din kar lain . Insha Allah Husband tamam zindagi k liye apni biwi ka dewana ho jae ghaoopar bayan kiye gaye wazaif ke ilawa chand mazeed wazaif aap ko betaye ja rahay hain jo ke aap ke har maqsad ke liye hain . Lahaza agr aap ka koi jaaiz maqsad hai to aap un mein se koi wazifa kar satke hain .
agar aap ki Allah ki bargaah mein koi haajat hai to is haajat ki takmeel ke liye aap esha ki namaz ke baad awwal o aakhir 10 – 10 baar duroood ibraahimi zikre karen aur darmiyan mein aap 70 baar ayt al kursi mohabbat se zikre karainn is wazifa ko aap 7 din tak jari rakhen Insha Allah aap ki har haajat ghaib se poori hoha Beheen ayatal kursi ko rozana 41 baar mohabbat se tilawat karte hain aur is mein baghair majboori nagha nahi karte to Allah ki zaat ayatul kursi ki barket se inhen be had rizq aur doulat se malaa maalkisi aisi mushkil ya pareshani ka shikar hain jis se inhain nijaat nah mil rahi ho to wo rozana 21 roz tak 100 baar ayatul kursi ki mohabbat se tilawat karainn. Insha Allah 21 dinon mein up ko aap ki pareshani se nijaat milhar bimari se Shifa ,jadu, jinnat se chhutkara aur dushman se nijat ke liye aap 11 roz tak rozana 313 baar ayatal kursi mohabbat se vird karainn. Insha Allah 11 roz mein Allah ki zaat aap ki madad farmain gerozana 41 baar ayatul kursi mohabbat se wird kartay hain aur is mein bila majboori nagha nahi karte to is ki zabaan mein yeh taseer paida ho jati hai ke woh jis k liye jo bhi dua kartay hain woh dua Allah ki bargaah mein poori ho jati hahar farz namaz ke baad 11 baar ayatul kursi wird kartay hain to 11 din mein inn ki hajat ghaib se poori ho jati hainzindagi k har maidan mein kamyabi haasil karne ke liye aur apni taqdeer sanwarnay ke liye aap esha ki namaz ke baad 170 baar ayatul kursi shareef 19 dinon tak tilawat karen. Insha Allah 19 din ke baad aap jis kaam mein haath dalain ghay aap ko kamyabi haasil hogimorning aur evenig mein 41 baar ayatul kursi mohabbat se wird kartay hain aur is wazifa ko 14 dino tak jari rakhtay hain to Allah ki zaat un ki har hajat ko ghaib se poorarizq ki tangi, karobar ki bandish khatam karne aur apni har nakami ko kamyabi mein badalny ke liye aap esha ki namaz ke baad 100 baar ayatal kursi mohabbat se tilawat karen aur is wazifa ko 7 dino tak jari rakhain . Insha Allah 7 dino mein aap ko har taraf se rizq haasil hona shuru ho jaye gaayatal kursi ka Rohani Faiz haasil karna chahtay hain to woh esha ki namaz ke baad awwal o aakar 10 – 10 baar duroood pak zikre karen aur darmiyan mein aap 500 baar ayatal kursi ko mohabbat se vird karen. yeh amal 7 roz tak jari rakhen Insha Allah 7 roz mein Ap ke liye ayatal kursi ka Rohani Faiz jari ho jiye ga jis ki bina par aap jo dua Allah ki bargah mein manghay ghay woh qubool hobhook iflaas, gurbat aur karz ki wajah se pareshan hain aur un ke rizq ka koi bhi waseela nahi to woh morning aur evening k waqt pabandi ke sath 313 baar ayatal kursi tilawat karain .yeh wazifa aap ne kam az kam 21 roz tak karna hai. Insha Allah 21 roz mein aap ke rizq ke liye ghaibi asbaab paida hona Shuro ho jain ghayyeh Aytal Kursi ki zakat ka wazifa hai. agar koi bhai ya behan ayatal kursi ki zakat ada karna chahtay hain to woh esha ki namaz ke baad awwal o aakhir 11 – 11 baar duroood pak parheen aur darmiyan mein aap 1000 baar ayat al kursi ki tilawat karen .
is wazifa ko aap 11 roz tak jari rakhain. Insha Allah 11 roz mein ayatal kursi ki zakat ada ho jaye gi . ju afrad ayatal kursi ki zakat ada kar letay hain tu inn ki zuban se ju baat ada hoti hai wo pori ho jati hai.
har wazifa mein kamyabi ki sharait hoti hain agar sharait ko apnaya jaye to hi wazifa mein kamyabi ho sakti hai. baaz afraad wazaif ko karne ke liye wazaif ke asan ajza ko apna letay hain baqi ko chore dete hain . isi terha baaz afraad waqt jagah aur tadaad ka khayaal rakhay baghair wazifa shuru kar dete hain. yaad rahay ke wazifa mein aap ko kamyabi isi waqt hogi jab aap wazifa ko isi terhan karen ge jaisay bataya gaya hai. wazifa ke douran koi bhi cheez izafah karne ya kam karne se aap ki kamyabi ke imkaan kam ho jayen ge. lehaza Ayatul kursi ke wazifa ke douran aap ne 3 baton ka khaas kar khayaal rakhna hai .
Aytal Kursi ke jo wazaif pehlay betaye gaye hain un ki pehli shart yeh hai ke aap ne Aytal Kursi shareef ko mushk, Anber , zafran aur Gulab se tehreer kar kay apne paas zaroor rakhna hai .
agar aap mein astitaet ho to aap aytal kursi kursi k 2 arabi naqsh tehreer karain inn me se 1 naqsh aap apne paas rakh lain aur 2nd naqsh ko aap apne ghar mein pak jagah par rakh dain .
yeh naqsh ap se zindagi mein kabhi gum na hon basorat deegar aytal kursi ki ghaibi Barkaat aur faiday aap ke liye ruk jayen ge .
Shaitan Ayatul Kursi se darta hai . jab ap Ayatal kursi ka wazifa Shuro krain ghay tu Shaitan ap ko waswasa ya ghalat sooch de kar ap ko wazifa se rokne k koshash kare gha .ab ap ayatal Kursi ka wazifa Sara Din aur Sari Raat tu nahi kar saktay , Iss liye ap jab Ayatul kursi ki tilawat ko stop kar detay hain tu Shaitan ap k ghar mein mojood bad asrat ko bohat zaida kar deta hai . jes ki waja se ap ko koe na koe aysi pareshani lahaq ho jati hai ju ap ko wazifa stop karne par majboor kar de ghe . Iss liye har fard par ye Shart lazam hoti hai k wo Ayatal kursi ko Mushk , amber , zafran aur Gulab se tehreer kar k apne pas bhe rakhay aur apne ghar me bhe zaroor rkahy ta k Shaitan ap ko pareshan na kar sakay aur ap ko wazifa me har sorat mein kamyabi hasil ho jae .
yaad rahay ke ye 2 naqsh nahi balkay aap ka muqaddar hain. baqi aap khud samajh daar hain .
agar koi bhai ya behan ye arabi naqsh khud tehreer na kar sakain to woh astana se yahi naqsh sirf mushk, Anber , zafran aur corrior ka kharch ada kar ke haasil kar satke hain. ye naqsh aap ki request par aap ko corrior kar diya jaye ga jo ke 48 ghanton mein aap ko wusool ho gaytal kursi sirf Hadia kharch wuaap ayatal kursi ka naqsh astana se haasil krain ya khud tehreer karen un ki Barkaat aik hi jaisi hain .
Ayatal kursi k wazifa ki 2nd shart ye hai ke douran wazifa aap ne koi bhi aisi cheez nahi khaani jis ki wajah se mun se badboo aaye .
Ayatal kursi ke wazifa mein kamyabi ki teesri ahem shart yeh hai ke aap ne is wazifa ko tadaad, waqt, jagha aur jism ki paki ka khaas khayaal rakhtay hue parhna hai.
Ayatal kursi K wazaif ke douran aap ko khawab mein bohat si ziyarat hon gi jenka matlab samajhney ke liye aap Amna Behan se rabta kar satke hain .
Bayan ki gayi 3 sharait par har haal mein amal pera rahain aur agar koi baat samajh na aaye to aap Amna Behan se rabita karkay rehnumai haasil karen .
Baaz Behnon se wazaif ki pabandi nahi ho pati aur na hi un ko wazaif karne ka waqt milta hai aur agar woh wazifa kar bhi lain to ziada imkaan un ki nakami ka hi hota hai to aisay afraad agar Aytal kursi ki tamam Barkaat haasil karna chahtay hain to is ke liye wo jumma ke din Fajar ki namaz ke baad aytal kursi shareef ko mushk, Anber , zafran aur ghulaab se tehreer kar ke apne paas bhi rakhainn aur apne ghar mein bhi rakhain. uskay baad aap ne kam az kam 2 maskeen ko pait bhar ke acha khana khala dena hai .
ye naqsh Allah ke hukum se aap k tamam maqasid ko tamam zindagi ghaib se poora kare ghe .
is naqsh ki 72 ghaibi Barkaat hain jo aap ko tamam zindagi haasil hoti rahain gi. shart ye hai ke aap se ye naqsh kabhi gum nah ho .
agar koi bhai ya behan yeh arabi naqsh khud tehreer nah kar sakain to woh astana se yahi naqsh sirf mushk, Anber , zafran aur Corrior ka kharch ada kar ke haasil kar sakte hain. ye naqsh aap ki request par aap ko corrior kar diya jaye ga jo ke 48 ghanton mein aap ko wasool ho ghAyatal Kursi ke liye sirf Hadia kharch waAytal kursi k ye khaas arabi naqsh astana ke woh bozurgh برزگ tehreer farmatay hain
jehano ne Aytal kursi ko 3 lakh baar mohabbat se parh kar iss ki zkat ada ki hoti hai. uskay ilawa astana mein Aytal kursi k arabi naqsh, shab mairaj, shab baarat, aur 27 ramadaan al mubarak mein kaafi ziyada tadaad mein tehreer kar ke rakh liye jatay hain aur boqt zaroorat sayel ko diye jatay hain . ye naqsh ap saal k kisi bhe din astana se hasil kar saktay hain .is naqsh ki Rohani Barkaat jo aap ko haasil hon gi woh neechay darj kar di gayi hain .
Aytal kursi ke arabi naqsh ki beshumar Barkaat hain ye Barkaat insaan, jaanat aur firshton se qayamat tak bayan nahi ho sakti. yahan hum naqsh ayatal kursi ki woh chand Barkaat aap ko batatay hain jo ke hamari aur bohat se afraad ki mushahida mein aa chuki hain. yeh Barkaat darj zail hain .
Aytal kursi ke arabi naqsh ki barket se aap ko be hisaab rizq aur doulat haasil ho jaye gi .
ghar mein khair O barkat aur aman sukoon hoga .
aap ko pasand ki nokari haasil ho jaye ghe aur is nokari aap ko taraqqi aur kamyabi bhi haasil ho gi
aap ki salary mein azafa ho jaye gha .
office mein aap ko izzat aur aala maqam haasil ho jaye gha .
aap ko karobar mein be had taraqqi aur kamyabi haasil ho jaye gi .
karobari bandish aur har rukawat se aap ko nijat hasil ho jaye gi .
aap ka karobar hamesha hifazat mein rahay ga .
aap ka kaarobar aap ko aap ki soch se bhi ziada munafe dy gah
aap ko aap ki har hajat haasil ho jaye gi .
aap ki har mushkil ghaib se asan ho jaye gi .
shohar biwi mein be had mohabbat paida jaye gi .
shohar ghair aurat ki mohabbat se baz aajay ga .
be aulaad ayatal kursi ke arabi naqsh ki barket sahib e aulad ho jayain ghay .
agar kisi ke haan sirf larkiyan paida hoti hon to Ayatal Kursi ke arabi naqsh ki barket se Allah ki zaat inhain aulad e narina se Sarfraz farma dain ghay .
Aytal Kursi ke arabi naqsh ki barket se gustaakh aulad, baho ya matehat aap ke be had Farmabardar ho jain ghay .
jo ghar se mahroom hain inhainn ghar haasil ho jaye ga .
beti ko is ki pasand ka rishta mil jaye gha .
shadi ki har Rukawat aur bandish se aap ko nijat haasil ho jaye ghe .
Aytal Kursi ke arabi naqsh ki barket se aap ki shadi ke baad ki zindagi mein sukoon rahay ga .
agar kisi behan ko Talaq ka dar ho to ayt al kursi ke arabi naqsh –apne ghar mein rakhay Insha Allah shohar ki zabaan par tala lag jaye ga .
agar kisi bewa behan ka koi aasra na ho aur woh nikah karna chahti hai to Allah ki zaat usay jald acha shohar Ata farma den ghay .
agar aap ko koi laa ilaaj bemari la-haq hai to Ayatul kursi ke arabi naqsh gilaay mein pehan lainn InshaAllah aap ko Shifa mil jaye ghe
Ayatal Kursi ke arabi naqsh ki barket se aap ko na sirf kala Jadoo, nazr-e-bad, jinnat aur saya se nijaat mil jaye gi balkay aap tamam zindagi is se mehfooz bhi rahainn ghay .
Aap ka dushman Ayatal kursi ke wazifa ki barket se zair ho jayain ghay .
aap ki jaan, aulad, ghar, karobar aur izzat hamesha Allah ki hifazat mein rahain ghay .
aap aur aap ki aulad har qisam ke haadsa se Allah ki hifazat mein rahainn ghay .
agr ap ki pas naqsh Aytul kursi hai tu ap par kala jadoo nahi chal sakay gha .
ap nazre bad , jinnat aur saya se hameesha mehfoz rahain ghay .
ap ka muqqadr acha ho jae gha
zindagi k har maydan mein ap ko kamyabi hasil ho ghe .
ap ko behisab dolat hasil ho jae ghe .
Naqsh Aytal kursi ki beshumar barkat hain sab ki sab ap ko hasil hon ghe , ap ka kaam sirf itna hai k ap ne Aytul kursi ka naqsh apne pas bhe rakhna hai aur apne ghar me bhe .iss k baad ap ko naqsh aytal kursi ki ju barkat hasil hon ghe inn ka ap andaza bhe nahi kar skain ghay .
Aytul kursi ke arabi naqsh astana se haasil karne ke liye aap Amna Behan ko cal kar satke hain .
Cancer Man and Sagittarius Woman in Urdu, Love Match, Compatibility, Marriage
Home >> Horoscope >>Cancer Man and Sagittarius Woman in Urdu
In this page you can read about cancer man and sagittarius woman in urdu, love match in urdu, cancer and sagittarius love compatibility in urdu, cancer man and sagittarius woman love, cancer man and sagittarius woman marriage, cancer man and sagittarius woman match, horoscope in urdu, love compatibility, love relationship, sagittarius woman and cancer man in urdu, cancer man in urdu, sagittarius woman in urdu, cancer and sagittarius love match in urdu
Aik qos(Sagittarius) aurat jo aaram aur sakoon ki zindagi guzar ne ki tamannayi hai, is kay liye sartan(cancer) mard behtareen shohar sabit hoga. Vo har tarah se is ki khahishat ki pazerayi kare ga, ise aaram aur sakoon punhchaye ga, is ki tamam zarooryat aur khahishat ki tkmeel kare ga aur apne wazifah zojiyat se khood tskeen aur aasoodgi hasil karne kay elawah apni qos(Sagittarius) biwi ki bhi behtar tor par jinsi tskeen kare ga jis se is ki qos(Sagittarius) biwi khushi aur farhat mehsoos karte huye is kay gun gaye gi aur is se walhana andaz se muhabbat kare gi. Is tarah in donon ko khusyan aur musarratein mehsoos hon gi aur vo donon hi aik doosre se mutmain aur masroor hon gay. Aik sartan(cancer) mard kisi ko apne razon mein is waqt tk shareek nahi karta jab tk vo ise aaitmad aur bharose kay qabil na samajh le. Is lehaz se aik qos(Sagittarius) biwi ko apne sartan(cancer) shohar ko samjhne aur apne aap ko qabil e aitmaad sabit karne mein kuch waqt lag skta hai magar jab sartan(cancer) shohar ko maaloom ho jaye ga kay is ki qos(Sagittarius) biwi har tarah se aitmaad kay qabil hai to vo ise apne har raaz se agah kar de ga.
Aik sartan(cancer) mard dolat hasil karne kay liye be had tak o do aur mehnat karta hai. Agar vo ziadah dolat hasil na bhi kar paye tab bhi is mein itni salahiyat mojood hai keh vo jo kuch kamaye, is ka aik hissah pas andaz kare takeh zaroorat kay waqt ise apni marzi kay mutabiq istemaal kar sake. Agar qos(Sagittarius) aurat is muamle mein fazool kharchi se ahtaraz karte huye apne sartan(cancer) shohar kay sath tayawun ki rah ikhtiyar kare to in donon ki zindagi kisi mali bohran ka shikar hone se mehfooz rah skti hai.
Aik sartan(cancer) mard ko apni qos(Sagittarius) biwi ki quwat e aitmaad se khushi mehsoos hoti hai aur vo is ki taareef mein kabhi bukhal se kaam nahi leta. In donon hi ki yeh khahish hoti hai keh aik jagah reh kar aaram aur sakoon ki zindagi guzarein. Vo is kay liye mil jul kar tag o do bhi karte hain aur anjam kar apni zindagiyon ko apni marzi kay mutabiq dhal kar sakoon aur itminan se azdawaji zindagi guzarte hain.
Aik sartan(cancer) mard aur aik qos(Sagittarius) aurat rishtah azdawaj mein munsalik hone kay baad aik doosre kay sath aasani se nibah kar skte hain aur in ki azdawaji zindagi behtar andaz se guzar skti hai.
kisi maqsad kay liye mulaqat karna in English is kisi maqsad kay liye mulaqat karna - کسی مقصد کے لیے ملاقات کرنا - Urdu to English Translation Idiom Dictionary
kisi maqsad kay liye mulaqat karna in English
kisi maqsad kay liye mulaqat karna - کسی مقصد کے لیے ملاقات کرنا in English means;
Words meanings used in Kisi maqsad kay liye mulaqat karna
Meanings of the Urdu words used in kisi maqsad kay liye mulaqat karna - کسی مقصد کے لیے ملاقات کرنا are;
contact visit encounter interview meeting rendezvous visitation ملاقات Mulaqat
Jhoot ka ilzam
Idioms related to the words in kisi maqsad kay liye mulaqat karna
Here is a list of some of the idioms that are either related to the kisi maqsad kay liye mulaqat karna or use words from this idiom.
Meet in with milna mulaqat hona ملنا ملاقات ہونا
Hit the nail on the head matlobah maqsad haasil karna مطلوبہ مقصد حاصل کرنا
To end in smock apna maqsad poora karna اپنا مقصد پورا کرنا
What is kisi maqsad kay liye mulaqat karna meaning in English?
kisi maqsad kay liye mulaqat karna - کسی مقصد کے لیے ملاقات کرنا
What are the idioms related to kisi maqsad kay liye mulaqat karna?
Here are the idioms that are related to the kisi maqsad kay liye mulaqat karna idiom.
Milna mulaqat hona - ملنا ملاقات ہونا
Jaldi Rang Gora Karne ka Tarika in Urdu [ 3 Methods ] - beautyfortipsurdu.tk | Men and Women All Beauty Tips |
Home / Jaldi Rang Gora Karne ka Tarika / Rang Gora Karne ka Tarika / rang gora karne ka totka in urdu / rang gora karne ke totke / Jaldi Rang Gora Karne ka Tarika in Urdu [ 3 Methods ]
December 22, 2018 Jaldi Rang Gora Karne ka Tarika, Rang Gora Karne ka Tarika, rang gora karne ka totka in urdu, rang gora karne ke totke
Rang Gora Karne ka Tarika - Kya ap bhi un logon ki fehrist mein shamil hona chatay hai jin ka rang gora ya saaf karne ki din rat mehnat kr rhy hein aur totkay aur tarikey istemal kar chukkay hain mgr abhi tk wo apny ghery rang sy chutkara nahin pa sky? fair rangat hona hr giz koi buraee nhi mgr gori rangat chunky mqbool e aam hy is lyey sufaid yani gori rangat ky hasool ky lyey hum ziada koshann rehty hein. Kisi cheez ki justuju krna bhi koi buree bat nhi. Chalein apky is msly ka kuch ilaj krty hein, rang gora ya saaf karne ke asan ghrailo natural totkon sey jo urdu/ hindi main hain:
Rang Gora Karne ka Tarika [ 15 Ways ]
Neebu aik behtar بلبنگ agent aur aap ke chehray par aadhi neebu ke barey mein scrubbing jana jata hai baqaidagi se aap ki jald ki jald ko halka phulka karne mein madad miley gi. yeh munsifana jald ke liye asaan tareen muasar gharelo ilaaj mein se aik hai .
Aik aalo ka ras nichora ja sakta hai aur aap ke chehray par laago kya ja sakta hai. yeh baqaidagi se karen aur aap aik tadreeji tabdeeli ko dekhen ge .
Aap ki jald par aik مسابد timatar ke goda لگائیں؛ nah sirf yeh aap ki jald ki jald ko halka day ga balkay usay gulaabii chamak bhi day ga .
Shehad aur neebu ke barabar miqdaar mein mix karen aur aap ki jald par laago karen .
منصفانی jald haasil karne ke liye aik aur azeem qudrati tareeqa daar daar cheeni ka aik chhota sa miqdaar hai jis mein nisf chaye ka چکنہ aur aap ke chehray par laago hota hai .
Agar aap ke paas tail ki jald hoti hai aur is ki sir ko hilaana chahti hai to is par kakri aur neebu ke ras ka murakkab laganay par herat angaiz kaam hota hai .
Dahi لییکٹک aur zank acid mein Ameer hai, jis mein dono qudrati jald halki khususiyaat hain .
Agar aap apni jald par nishaan lagana chahtay hain to un par taaza nariyal pani ka itlaq waqai kaam karta hai .
Zaitoon ke tail ke sath makhloot zafran ki aik choti si miqdaar aap ki jald ki munsifana bananay ke liye aik qudrati ilaaj hai .
Yeh muasar munsifana mask aap ko har بادامو ka tail, neebu ka ras aur doodh powder ka chamach karna chahta hai. aap ki jald par mask ko laago karen aur usay dhoney se qabal taqreeban 15 minute taq baithy rahen .
Agar aap ki khushk jald hoti hai aur is ki sir ko hilaana chahti hai to is par shehad aur kakri ke ras ka murakkab lagana munasib hai .
Qudrati tor par munsifana jald haasil karne ka aik aur bara tareeqa aap ke chehray par aik anday ki safaid ko haftay mein kam از kam dopehar lagana hai .
Yeh jald chamaknay wala chehra pack aap ko timatar, dabao aur ungli ka murakkab bananay aur –apne chehray par laago karne ki zaroorat hoti hai .
aik pakka sun-hwa timatar le lau, is ko machhli aur is mein neebu ke ras ke kuch drop shaamil karen. is ka itlaq karen aur aahista aahista aap ki jald ki sir ko dekh len .
Tail ka jald melay bananay ka aik aur bara tareeqa aap ke chehray par doodh powder, پپیہ, shehad aur doodh ka murakkab lagana hai .
Apne aap ko Sooraj se bachao
Aap ki jald ki aam tor par jismani aur ghair mamooli tor par Sooraj ki الٹرایوریٹ ( یووی ) ki kirnoon se nimatnay ki wajah se ziyada se ziyada mamool ki wajah se hota hai. agar aap ko jald ki jald rakhnay ke baray mein bohat fikar mand hai to, androoni rahen aap ki jald ko mumkin hadd taq roshni ke tor par rakhen ge. jab yeh mumkin nahi hai to, aap ki jald ki hifazat ke liye si pi f Sooraj bock ka 30 se ​​کم از kam SP f ke sath istemaal hota hai .
Bohat se mahireen mahireen se ittafaq karta hai ke spf 15 ab kaafi nahi hai. khatarnaak یووی ae aur یووی bi bi ki kiranen aap ki jald taq poanch rahi hain. aap chahtay hain ke Sooraj ki kirnoon ki tadaad 98٪ ya is se ziyada hai .
Jab aap bahar hain to –apne chehray ki hifazat ke liye aik topi pehnein. khaas tor par mausam garma mein. un dinon bohat maqbool fashion topian hain, aap bhi rujhan سیٹر ho satke hain jabkay aap apni jald ki hifazat kar rahay hain .
Aap ki jald ko haftay mein chand baar barhana
Dasti tor par takhfeef karna jald hi jald ko halka karne mein madad karsaktha hai, kyunkay amal murda jald ke khaliyaat se daur hota hai. zehan mein rakho ke saboon sirf is soorat mein madad karta hai ke agar aap ki mojooda jald aap ki mamooli jald se ziyada taiz hojaye to is ki wajah se Sooraj ki taraf se chhutkara jata hai .
Aap jismani safai ka istemaal karte hue ya exfoliating zarraat ke sath chehray dhoney ki taraf se dasti tor par aap ki jald ko kharij kar satke hain. –apne aap ko bananay ke liye, sirf aap ke baqaidagi se saaf karne walay ke liye zameen ki badam ya تھاممی ka chamach shaamil karen .
Apne poooray jism ko khatam karne ke liye aik saaf brush ya khushk brush ka istemaal karte hue aik acha tareeqa hai. aap ke chehray ke liye, naram brush ke sath aik khusoosi brush ka istemaal karen taakay aap wahan naazuk jald ko nuqsaan p_hnchayin .
Exfoliating mashinen bhi mojood hain, jaisay clarisonic, jald ke oopar ki parat ko hataane ke liye thora geherai کھودیں .
Aap ki tawaquaat ke sath haqeeqat pasandana banin
jald hi qudrati tor par andheray ki jald aik saya ya do se ziyada halkay karne ke liye bohat mushkil hai, khaas tor par qudrati tareeqon ka istemaal karte hue. Sooraj se is ki hifazat karkay aap ki jald ko sahet mand rakhnay ke لۓ, qudrati tor par halka phulka tareeqon se nimatnay aur istemaal karne mein aap ki behtareen shart sir mein halkay taraf rakhna hai. yaad rakho ke istehkaam ahem hai, aur haftay mein aap ke chehray ke ilaaj kayi baar karte hain .
Aik neebu ke ras bana lau
neebu ka ras aik taaqatwar halka phulka hai kyunkay is mein الفا-ہائیڈروک acid ( aha ) shaamil hota hai jo qudrati exfoliant ke tor par kaam karta hai, neechay ki jald ki jald ko be naqaab karne ki jald ki satah par le jata hai .
Neebu ke juice mein سائٹک acid bhi halki بلبنگ ka asr peda karta hai ( jaisay jaisay yeh aap ke balon mein rakhta hai ). neebu ke juice mein aap ki jald ko ghusal karkay, aap ko aap ki jald ko taiz rang ke liye thora sa halka sakta hai.
Aadhi neebu se juice nikalna aur isi miqdaar mein pani shaamil karen. aap usay nisf qowat mein dhondhna chahtay hain lehaza yeh aap ki jald mein jaldi nahi kar saken ge ya bohat chip chapa ho jaien ge .
Murakkab mein aik kapaas ki gaind ڈپ karo aur usay –apne chehray, gardan, seenay, hathyaar, aur kahin bhi aap ko apni jald ka halka hona chahiye .
20 minute ke liye aap ki jald par khenchnay do, phir usay garam pani se khinchin. bahar nah jana kyunkay chunkay neebu ka ras aap ki jald ko Sooraj ki roshni se hassas banata hai .
Ilaaj ke baad numayesh karne ke baad, chunkay neebu ka ras aap ki jald ko khushk karsaktha hai .
Behtareen nataij ke لۓ haftay mein teen baar dobarah karen. yeh aksar ya aap ka mat karo
jald jaldi ho jaye gi .
Khaam aalo ke sath apni jald ko roko
Is ka khayaal hai ke halka halka phulka khususiyaat hain kyunkay is mein ziyada miqdaar vitamin si hai. [ hawala darkaar ] deegar sabzian vitamin si jaisay Alla timatar aur ککڑیوں mein ziyada kaam karti hain, agar aap ko aalo ke hathon ka istemaal nahi hota. آٹومینٹ jald se ziyada chamaknay wali krimon mein vitamin si ka istemaal hota hai, lekin aap aalo ko barah e raast aap ki jald mein le kar behtar nataij haasil kar saktay hain. haftay mein kayi baar, mandarja zail karte hain :
Mouti slayson mein aalo کٹائیں .
Aap ki jald ke hisson par سلائسیاں rujoo karen jo aap ko hilaana chahtay hain .
Nami mukammal tor par khushk karo, phir usay garam pani se daur karo .
Apni naali ko sabz naalay pani ke sath kho den
Bohat se qudrati ilaaj ke sath, yeh saabit karne ke liye koi mutalea nahi kya gaya hai ke nariyal pani ki jald ko halka kar satke hain. taham, infiradi sarfeen nay yeh mehsoos kya hai ke is ka istemaal is terhan ke tor par hai jis mein naram aur hamwar bananay ke ilawa jald ko jald halka ja sakta hai .
100 feesad nariyal pani ki aik bottle haasil karen, ya pani nikaalte ke لۓ –apne –apne nurse ko kholeen .
Pani mein kapaas ki gaind ڈپ karo aur usay –apne chehray aur deegar ilaqon mein laago karen jo aap ko hilaana chahtay hain .
Usay 20 minute ke liye chore do, phir garam pani se kho den .
Jaldi Rang Gora Karne ka Tarika in Urdu [ 3 Methods ] Reviewed by Saud Shoukat on December 22, 2018 Rating: 5
Kamyabi kya hai aur kaise milti hai - Secret of Success in Urdu & Hindi
February 1, 2019 Success
Kamyabi Kya Hai?
kisi ke nazdeek izzat o shohrat,
Koi zehni sukoon aur itminan-e-qalab ko kamyabi qarar deta hai to koi khushi aur achi sehat ko, kisi ke nazdeek mohabbat ka husool kamyabi hai to koi iqtidaar ko kamyabi ki alamat samjhta hai.
Koi achi family ko kamyabi ki alamat qarar deta hai to koi apne payshay mein urooj haasil karne ko kamyabi kehta hai, kisi ke nazdeek apni pasand ke mutabiq zindagi busr karna kamyabi hai to khauf, pareshani aur tension se nijaat wali zindagi ko kamyabi samjhta hai.
کامیابیKisi ke nazdeek izzat-e-nafs kamyabi hai to koi maali be-fikari ko kamyaab gardanta hai, koi aala taleem ko kamyabi samjhta hai to koi apne maqsad mein surkhuru honay ko kamyabi kehta hai.
Kisi ke nazdeek jeet kamyabi hoti hai to koi kisi aur ke labon par muskurahat bikharnay ko kamyabi kehta hai. Algaraz agar ye kaha jaye to ghalat na ho ga ke har shakhs ke liye kamyabi ka allag zavia hota hai aur har bandah apni khwahish mein surkhuru honay ko kamyabi samjhta hai.
Logon ki aksariyat maali khush-haali aur doulat chahti hai. Umooman kamyabi ke sath doulat khud-bakhud chali aati hai. Insani kamyabion aur khushi mein doulat ka kirdaar ahem hai. Doulat agarchay khushi mein izafah karti hai magar ye mustaqil tor par khushi ki wajah nahi ban sakti.
Har fard ko khushi aur sukoon mukhtalif andaaz se haasil hota hai aur har fard ka maqsad hayaat bhi mukhtalif hota hai, lehaza har fard ke liye kamyabi ka mafhuum bhi mukhtalif hai.
Aik fard ilm haasil karna chahta hai to dosra doulat, koi izzat o shohrat haasil karna chahta hai to koi iqtidaar. Ab chunkay har shakhs ke liye kamyabi ka apna miyaar hai to aisay mein kaisay har shakhs ki madad ki jaye.
Pareshan honay ki zaroorat nahi hai Help Urdu ka maqsad hi aap ki zindagi mein aasaniyan lana hai. Aaj ki tehreer mein hum aap ko bitayen ge ke wo kon se usool hain ke jin par amal pera ho kar aap kamyabi haasil kar satke hain, chahay aap ke liye kamyabi ka miyaar kuch bhi ho.
Kamyabi ka Raaz – Secret of Success in Urdu
Kamyabi ke usoolon ko khojanay ki zaroorat hi nahi hai. Aap yahan par di gayi sirf aik hadees mubarikah? Ka mutalea kar len, aap ko –apne har sawal ka jawab mil jaye ga.
Kamyabi ke usool se mutaliq jame hadees
Aik Badoo Rasool Allah (SAW) ke darbaar mein haazir hua aur arz ki Ya Rasool Allah (SAW) mein kuch poochna chahta hon. Aap (SAW) Ki taraf se ijazat milnay par us ne mandarja zail sawalaat kiye :
Arz ki Ya Rasool Allah (SAW) mein ameer ( ghanni ) ban-na chahta hon – farmaya qanaat ikhtiyar karo ameer ho jao ge.
Arz ki mein sab se bara aalam ban-na chahta hon – farmaya taqwa ikhtiyar karo aalam ban jao ge.
Arz ki izzat wala ban-na chahta hon – farmaya makhlooq ke samnay haath phelana band kar do, ba izzat ho jao ge.
Arz ki acha aadmi ban-na chahta hon – farmaya logon ko naffa ponchao.
Arz ki adil ban-na chahta hon – farmaya jisay –apne liye acha samajte ho wohi doosron ke liye pasand karo.
Arz ki taaqatwar ban-na chahta hon – farmaya allah taala par tawakkal karo.
Arz ki allah taala ke darbaar mein khaas khasusiyat ka darja chahta hon – farmaya kasrat se zikar karo.
Arz ki rizaq ki kushadgi chahta hon – farmaya hamesha bawazo raho.
Arz ki duaon ki qabuliat chahta hon – farmaya haraam na khao.
Arz ki imaan ki takmeel chahta hon – farmaya achay ikhlaq peda kar lo.
Arz ki qayamat ke roz allah taala se gunaaho se pak ho kar milna chahta hon – farmaya janabat ke baad foran ghusal kya karo.
Arz ki gunaaho mein kami chahta hon – farmaya kasrat se astaghfar kya karo.
Arz ki qayamat ke din noor mein uthna chahta hon – farmaya zulm karna chore do.
Arz ki chahta hon allah taala mujh par reham kere – farmaya allah taala ke bundon par reham karo.
Arz ki chahta hon allah taala meri parda poshi farmaen – farmaya logon ki parda poshi karo.
Arz ki ruswai se bachna chahta hon – farmaya zina se bachcho.
Arz ki chahta hon Allah Taala aur is ke Rasool (SAW) ka mehboob ban jaoon – farmaya jo Allah Taala aur is ke Rasool (SAW) ka mehboob ho, usay apna mehboob bana lo.
Arz ki allah taala ka farmanbardar ban-na chahta hon – farmaya faraiz ka ihtimaam karo.
Arz ki ahsaan karne wala ban-na chahta hon – farmaya allah taala ki aisi bandagi karo jaisay tum usay dekh rahay ho ya jaisay wo tumhen dekh raha hai.
Arz ki Ya Rasool Allah (SAW) kya cheez gunaaho ki maffi dilay gi – farmaya ansoo, aajzi, bemari.
Arz ki kya cheez dozakh ki aag ko thanda kere gi – farmaya duniya ki musibaton par sabr.
Arz ki allah taala ke ghusse ko kya cheez sard karti hai – farmaya chupkay chupkay sadqa aur sulah rehmi.
Arz ki sab se barri buraiee kya hai – farmaya bad ikhlaqi aur bukhal – arz ki sab se barri achhai kya hai.
Farmaya achay ikhlaq tawaza aur sabr – arz ki allah taala ke ghusse se bachna chahta hon – farmaya logon par gussa karna chore do.
Aap dekh satke hain ke sirf is aik hadees mein zindagi ke tamam pehlu ke mutaliq khatir khuwa maloomat day di gayi hain.
Kamyaab honay ke liye zaroori hai ke aap ko khud par aetmaad ho, aur is ke baad allah taala ki zaat par yaqeen, phir dekhe kamyabi kaisay aap ke qadam chumati hai.
Agar aap bhi apni zindagi mein kamyaab hona chahtay hain aur kamyabi haasil karna chahtay hain to aap hamari website par kamyabi se mutaliqa tahreerein parh satke hain. Kamyabi se mutaliqa aap hamari mandarja zail tahreerein parh satke hain.
Kamyabi ka raaz khodaatmadi mein hai.
Yaqeen kya hai, kamyabi aur nakami mein yaqeen ka kirdaar hota hai
Quwat Bardashat Kamyabi ki Kunji hai.
Khushi kya hai aur kaisay haasil ki jati hai.
Musbat aur manfi soch kamyabi par kaisay asar andaaz hoti hai.
Ye Tehree parh kar ap jaan gay hon gay ke Kamyabi Kya Hai? aur kaise hasil hoti hai, Kamyabi Ke Usool aur raaz kon kon se hain, Kamyab Zindagi guzarne ka tarika kya hai.
Is tehreer se mutaliqa agar koi cheez aap ki samajh mein nahi aayi hai ya aap mtzkrhGarmi Dano Ka Ilaj - Garmi Ke Dano Se Chutkara In Urdu
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July 30, 2017\tUrdu Tips Leave a comment 1,158 Views
Agar ap garmi dano se parsahan hain tou neem ki 11 shakheen 7 din tak nihar mou paani k sath pee lijiye. Garmi danay khatam ho jayengeh garmi danay nai hon gy.
Also See: Wazan Kam Karne Ka Tarika
Totkay For Garmi Danay In Urdu:
Garmi danay us waqt nikalte hain jab hum bohat zaida garmi mein nikalte hain is sy bachnay ky liye hamay koshish karni chahiye ky suraj ki garmi jab apni intaha par ho tou us waqt ham bahir na niklain balkay apnay kam ya tou subah kar lain ya phir sham ko pura kar lain.
Garmi dano ki dosri waja gandhi bhi hai. Agar ham rozana na nahayen aur jisam ko saaf na rakhain tou bhi garmi danay nikalty hain. Hame chahiye ke rozana kam az kam aik dafa zaroor naha lain. Bohat log din mein 2 sy 3 dafa bhi naha letek hota hai aur wahan pani sy safai nahi hoti tou garmi danay nikal atay hain.
In garmi dano ki waja sy bohat mushkil pesh aati hai aur garmi ki shiddat mein izafa ho jata hai. Saaf pani sy nahana in garmi dano sy bachne ka aik bohat acha tareeka hai.
Garmi danay agar nikal aayen toh zindagi aik mushkil mein aa jati hai. Kapry pehan na aik masla hota hai kyon ki jahan bhi kapry lagtay hain wahan par takleef hoti hai.
Puranay totkon mein sy aik ye bhi hai ki agar neem ky paani sy naha liya jaye tou in garmi dano sy jaldi nijat mil jaati hai. Neem ky pattay puranay zamanay sy anti-bacterial hony ki waja sy mashoor hain. In patton ko uauwa sabun (soap) bhi milny laga hai aur is ka asar bhi utniai parhaiz karain aur isi tarhan coffee bhi na piyain. Is tarhan bhi garmi dano se nijat mil sakti hai.
aurat kay liye aik hee zabaan kaafi bay in English is aurat kay liye aik hee zabaan kaafi bay - عورت کے لیے ایک ہی زبان کافی ہے - Urdu to English Translation Idiom Dictionary
aurat kay liye aik hee zabaan kaafi bay in English
aurat kay liye aik hee zabaan kaafi bay - عورت کے لیے ایک ہی زبان کافی ہے in English means;
Words meanings used in Aurat kay liye aik hee zabaan kaafi bay
Meanings of the Urdu words used in aurat kay liye aik hee zabaan kaafi bay - عورت کے لیے ایک ہی زبان کافی ہے are;
Aik jhoot ko saabit karnay kay liye das jhoot aur bolnay partay hain
Idioms related to the words in aurat kay liye aik hee zabaan kaafi bay
Here is a list of some of the idioms that are either related to the aurat kay liye aik hee zabaan kaafi bay or use words from this idiom.
What is aurat kay liye aik hee zabaan kaafi bay meaning in English?
What are the idioms related to aurat kay liye aik hee zabaan kaafi bay?
Here are the idioms that are related to the aurat kay liye aik hee zabaan kaafi bay idiom.
jo apnay halaat kay mutabiq ho wahi cheez achi in English is- Urdu to English Translation Idiom Dictionary
jo apnay halaat kay mutabiq ho wahi cheez achi in English
Words meanings used in Jo apnay halaat kay mutabiq ho wahi cheez achi
Muflisi kay siwaye koi cheez takleef uthae baghair hasil nahi ho sakti
Jo ghaflat shuaar ho is kay liye koi kaam asaan nahi
Idioms related to the words in jo apnay halaat kay mutabiq ho wahi cheez achi
Here is a list of some of the idioms that are either related to the jo apnay halaat kay mutabiq ho wahi cheez achi or use words from this idiom.
What is jo apnay halaat kay mutabiq ho wahi cheez achi meaning in English?
What are the idioms related to jo apnay halaat kay mutabiq ho wahi cheez achi?
Here are the idioms that are related to the jo apnay halaat kay mutabiq ho wahi cheez achi idiom.
har koi apnay aap ko mohabbat karta bay in English is har koi apnay aap ko mohabbat karta bay - ہر کوئی اپنے آپ کو محبت کرتا ہے - Urdu to English Translation Idiom Dictionary
har koi apnay aap ko mohabbat karta bay in English
har koi apnay aap ko mohabbat karta bay - ہر کوئی اپنے آپ کو محبت کرتا ہے in English means;
Words meanings used in Har koi apnay aap ko mohabbat karta bay
Meanings of the Urdu words used in har koi apnay aap ko mohabbat karta bay - ہر کوئی اپنے آپ کو محبت کرتا ہے are;
self you personally himself itself yos آپ aap
Allah tarsi ki bajaye aajkal zarparasti ka riwaaj bay
Har kamanay ra zawaal
Idioms related to the words in har koi apnay aap ko mohabbat karta bay
Here is a list of some of the idioms that are either related to the har koi apnay aap ko mohabbat karta bay or use words from this idiom.
There are two sides to every question the wrong side and our side har baat main insaan apnay aap ko raasti par aur doosray ko ghalati par khayaal karta bayI am myself my own nearest of kin i am dearest to myself har shakhs apnay aap ko sab say ziyada piyara bay ہر شخص اپنے آپ کو سب سے زیادہ پیارا ہے
To every one his own life is dark har shakhs apnay aap ko hee baad qismat samajhta bay ہر شخص اپنے آپ کو ہی بد قسمت سمجھتا ہے
To fry in ones own grease aap ka joota aap kay sar آپ کا جوتا آپ کے سر
When a man offers favours look for the motive koi shakhs baghair apnay matlab kay kisi par aehsaan nahi karta کوئی شخص بغیر اپنے مطلب کے کسی پر احسان نہیں کرتا
What is har koi apnay aap ko mohabbat karta bay meaning in English?
har koi apnay aap ko mohabbat karta bay - ہر کوئی اپنے آپ کو محبت کرتا ہے
What are the idioms related to har koi apnay aap ko mohabbat karta bay?
Here are the idioms that are related to the har koi apnay aap ko mohabbat karta bay idiom.
Har baat main insaan apnay aap ko raasti par aur doosray ko ghalati par khayaal karta bay -Mohabbat aur hose - Cerekarama Melayu
Mohabbat aur hose
admin March 19, 2021 Kalam's Leave a comment 187 Views
mohabbat aur hose do aisi cheeze hain jin ka aapas mein koi jor nahi. dono aik dosray ke mukhalif hain bad qismati se hum ne hose ko mohabbat samajh liya hai. is ki aik barri wajah hamara adab, film aur drama hai jis mein hum ne hair raanjha, sassi panno aur sheree farhaad waghera ko is terhan portrit kya hai ke hum ne un hose ke پجاریوں ko apni nasal ke samnay is terhan paish kya hai ke yeh hi haqeeqi maeno mein mohabbat karne walay hain .
lekin haqeeqat baat to yeh hai ke hum mein se koi bhi yeh pasand nahi kere ga ke is ki behan ya beti hair ya sassi jaisa kirdaar apni haqeeqi zindagi mein paish kere. hair raanjha film mein jis terhan hair ke chacha قائدو ka kirdaar manfi dikhaya gaya hai. hamaray muashray mein aaj bhi is terhan kirdaar izzat ka rakhawalay ka naam diya jata hai
mohabbat aik aisa jazba hai jis ka talluq rooh se hai jab insaan kisi se mohabbat karta hai to woh –apne mehboob ke rang mein –apne aap ko is terhan ڈھالتا hai ke dekhnay walon ko is ke mehboob ka aks is mein nazar anay lagta hai jabkay doosri taraf hose hai jis mein insaan mohabbat ka davh karta hai lekin is mohabbat ka talluq rooh se nahi balkay jism se hota hai .
mohabbat ka davh karne walon mein ninanway asharih ninanway feesad log hose ke pujari hotay hain jo mohabbat ke naam par doosron ki aztin pamaal karte hain aur baad mein nazar tak nahi atay aur un ke mhbobon ki lashain jungle, neher ya darya ke kinaroon par pari lawaris millti hain. is hose ka injaam mout hota hai nah sirf mehboob ya mashooq balkay baap ki izzat ka janaza. maa aur behan bhai mohalla mein kisi ko mun dikhane ke qabil nahi rehtay aur saari zindagi logon ke taane suntay aur bardasht karte hain
idhar beti ghar se bahar paiir uthaati hai idhar baap ki pagri utar jati hai phir woh isi pagri ko پچھاڑتی chali jati hai to phir usay mehboob qubool karta hai aur nah hi zamana .
mein ne aaj se chand saal pehlay mashhoor kmpyir, انونسر, actor, shayar se suna tha ke woh jis se mohabbat karte thay uskay kehnay par is ki shadi mein bator wakeel shirkat ki. isi terhan ke aik mohabbat karne walay ko mein ne dekha. jo dono aapas mein chacha, taya aur khaala zaad hain jo ikhatay hi parwan charrhey aur apni taleem mukammal ki. aik ne bi ae aur dosray ne master ki degree haasil ki. dono ko aapas mein mohabbat thi aur hai lekin kabhi kisi ko shikayat ka mauqa nahi diya aur nah hi un ki mohabbat se walidain aur bhaiyon ka mun kala sun-hwa. aik ne dosray ki shadi mein ba khushi shirkat bhi ki aur saabit kya ke mohabbat ka talluq rooh se hai mohabbat jismani talluq ki mohtaaj nahi .
SHAADI (MARRIAGE) ~ Books Free Download
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Nasl e Insaani Ki Baqaa (Surah Al-Nisa'a : 1)
Lutf o Sukoon
Irshad e Baari ta'ala hai " Usney tumhare liye tumhari jins sey biwia'n banaiin taa kay tum unn kay paas sukoon hasil karo aur tumharey darmiyan mohabbat aur ulfat paeda kardi." (Surah Rome: 21)
Shaadi ki do bari aqsaam hain
Mohabbat Ki Shaadi (Love Marriage)
Khandaan Ki Taraf Se Taey Ki Gaee Shadi (Arranged Marriage)
1. Mohabbat Ki Shaadi (Love Marriage):
Europe aur America mein taqreeban har shaadi mohabbat ki shaadi hoti hai jo kay aksar auqaat nakaam hoti hain America mein talaq ki sharah 50% se 75% tak hai. Iss tarah ki talaq ki do bari wajoohaat hain. Shaadi sey pehley donon afraad apni shakhsiyat ka behetreen pehlu samney latey hain le'haza donon ek doosrey ki khoobiyon sey aagah hotey hain magar shaadi kay baad mehboob kay liye mushkil ho jata hai kay woh apni shakhsiyat ka sirf roshan pehlu hi samney laey iss liye kuch arsey ba'ad mehboob ki shakhsiyat kay taareek pehlu bhi samney aaney lagtey hain kyun kay mehboob ek insaan hai le'haza woh bhi aam insaanon ki tarah khoobiyon aur khamiyon ka majmoo'aa hota hai waisey bhi aankhon sey ishq ki patti utarney kay ba'ad mehboob ki ma'amooli khaamiya'n bhi numaya ho kar nazar aaney lagti hain iss tarah shaadi kay kuch arsey ba'ad mohabbat ka yeh taj mahal dharraam sey zamee'n bos ho jata hai.
2. Khandaan Ki Taraf Se Taey Ki Gaee Shadi (Arranged Marriage):
Doosri taraf khandaan ki taraf sey taey shuda shaadyion ki nakaami ki sharah bohut hi kam hai humarey apney bohut barey khandaan mein talaq ki sharah 3% sey zyada nahin magar iss tarah ki shaadiyon mein ek qabahat hai kay inn mein amooman larkey larkii ki pasand aur na pasand ka khayal nahin rakha jata hai .(mohabbat aur pasand mein farq hai) jab kay Quran majeed mein irshaad hai kay "Nikah karo jo tumhey pasand aaein, aurton sey do, do aur teen teen aur char char aur agar yeh khauf ho kay insaaf na kar sako gey to ek sey" (Surah Al.Nisa : 3)
Islam mein shaadi kay liey larki ki razamandi zaroori hai taa'hum iss kay sath wali ki ijazat bhi zaroori hai. Allah kay nabi kareem ka bhi irshaad hai, "Aurton ko unn ki pasand kay shohro'n se nikah karao" (Hakim) Huzoor ney nikah sey pehley aurat ko dekh leney ka hukum diya hai ya kam az kam mashwara diya hai. (Ibn-e-maja, abu daud, tirmazi, muslim, masnad-e-ahmed) Chuna'ncha irshad hai jab tum mein sey koi shakhs kisi aurat ko nikah ka paeghaam dey to usey dekh lena chahiyie kay aaya us mein koi aisi cheez hai jo us ko us aurat sey nikah ki raghbat dilaney wali ho. (abu daud)handani nazm-o-zabt ko barqaraar rakhney kay liye mia'n biwi mein sey ek ka sarbaraah hona zaroori hai agar donon bilkul masawi darja aur ikhtiyaraat rakhtey hun to khandaan badnazmii ka shikar ho jaey ga, chuna'ncha irshad-e-Rabbani hai: "Mard aurton per qawam (hakim) hain iss bina per kay Allah ney ek ko doosrey per fazeelat dii hai aur iss bina per kay woh apney amwaal kharch kartey hain pus jo naek aurtein hain woh shohro'n ki ita'at karney wali aur unki ghaer mojoodgi mein ba toufeeq-e-Ilahi unn kay huqooq ki hifazat karney wali hoti hain" (Surah Al.Nisa : 34) yani Allah ney mard ko aurton per qawam qarar diya hai. Qawam se muraad hai Provider Sustainer muhafiz, sarbarahkaar, sarbaraahi kay liye mard hi munasib hai., jo jismani lehaz se aurat se tawana hai, jo masa'il ko hul karney ki fitri salahiyat rakhta hai. Iss kay dimagh ka wazan ausatan aurat se 5 ounce zyada hai yani amooman mard jismani aur zehni lehaz se nisbatan afzal hai. Isi liye khandaan ki sarbaraahi isey sounpi gaii hai kay woh khandaan ko tahaffuz dey aur uski tamam zarooriyat ko poora karey aur khandaan ki kifalat karey lehaza ghar mein hukum bhi usi ka chaley ga.
Iss paragraph ko parh kar ba'az taraqqi pasand khawateen kahein gi kay ghar per khawand ka hokum chalney ki baat mua'ashrey kay dhakosla hai, haala'n kay yeh aam usool hai kay jo kisi ki kifalat karey ga (ya tunkhwa'h dey ga) hukum bhi usi ka chaley ga, kya kabhi aisa hota hai kay kifalat karney wala apne mulazim ka hukum maaney. Maghrib mein chu'n kay aurat aur mard donon kamatey hain donon provider hain le'haza wahan donon baraber ho saktey hain. America kay ahl e ilm ab yeh baat tasleem kartey hain kay wahan ghar ki barbaadi ki bari wajah khawateen ka job karna hai kyun kay jo bhi biwi kamaey gi uska ravaiyya housewife se bilkul mukhtalif aur amooman jarehana hoga yeh unser bara fitri hai aap ki beti ya beta jab mua'ashi le'haz se aap per inhisaar karta hai to uska ravaiyya aur hota hai magar ju'nhi wo kamana shuru karta hai uska ravaiyya bilkul badal jata hai yeh ek nafsiyati haqeeqat hai. Islam mein chu'n kay kifalat ki zimmeydaari mard per hai le'haza ghar ka woh hi hukmaran hoga aur usi ka hukum chaley ga. Humarey haan ajeeb munafiqat hai kay islam ki jo cheez humari khwahishaat kay khilaf hoti hai, humein pasand nahin hoti hai hum usey moulviyon ka dhakosla keh kar radd kar detey hain. Hum mein itni akhlaqi jurrat nahin kay hum khul kar iska inkaar kar kay mutabadil pasandeeda mazhab ikhtyar kar lein hum musalmaan bhi kehelwana chahtey hain aur islam kay unn usoolon per jo humein pasand nahin amal bhi nahin karna chahtey yaqeen karein inn mein aksaryat unn logon ki hai jo farae'z kay bhi paband nahin. Ek taraf mard sey farmaya gaya hai kay woh biwi ki kifalat karey aur uss sey acha sulook karey chuna'ncha irshad-e-nabvi hai " tum mein behetreen woh hai jo apni biwiyon kay liye behetreen saabit ho". Doosri taraf aurat se farmaya gaya kay woh khawand ki farma'n bardaari karey aur uski khushi ka khayal rakhey, chuna'ncha Hazrat Abu Omama kehtey hain kay nabi pak ne farmaya kay Khuda ka momin banda khuda sey taqwa kay ba'ad jo cheez sab sey behter apney liye intikhaab karta hai woh naek bakht aurat hai.
Pious Woman In Islam:
Aisi aurat jisko woh jo hukum dey to woh uss per foran amal karey uski taraf dekhey to woh uska dil khush kardey, usko qasam dey to woh qasam ko poora karey aur woh ghayab ho to woh apni asmat aur uss kay maal ki hifazat karey (ibn-e-maja) Hazrat Muhammad ney ek aur moqa per farmaya " Uss zaat ki qasam jis kay qabzey mein meri jaan hai, jo shakhs bhi apni biwi ko bister per bulaey aur woh inkaar karey to Aasmaan wala uss sey uss waqt tak naraz hota hai jab tak woh apney shohar ko razi na karey" (bukhari, muslim) Ek doosri hadees mein irshad hai "shohar jab apni biwi ko apney bister per bulaey aur woh aaney sey inkaar kar dey to farishtey subah tak uss per la'anat kartey rehtey hain." (bukhari) Ek aur jagah irshaad farmaya : "shohar jab apni biwi ko zaroorat kay liye bulaey to woh foran us kay liye hazir ho jaey, go woh tanoor per bethi ho(roti paka rahi ho)" (tirmazi). ALLAH kay nabi ne biwi ko khawand ki ijazat kay baghair nafli namaz aur nafli rozey rakhney sey mana farmaya hai. (bukhari) Hazrat Muhammad ney aurat ko dunya ki behetreen mata'a qarar diya hai, irshaad hai kay sari dunya mata'a hai aur dunya ki behetreen mata'a (Pious Woman) naek bakht aurat hai. (muslim) Pious woman (Naek bakht aurat) ko jannat ki basharat di gaee hai, Hazrat Muhammad ne farmaya kay jo aurat paanch waqt ki namaz parhti rahey, ramazan kay rozey rakhey, apni aabroo bachaey yani paak daaman rahey aur apney shohar ki ta'abedaari aur farma'n bardaari karti rahey to usey ikhtiyar hai kay jis darwazey sey chahey jannat mein chali jaey. Ek aur jagah huzoor ney irshaad farmaya kay jo aurat iss haalat mein mari kay shohar razi tha woh jannat mein daakhil ho gaee, (tirmazi) ta'ahum gunah kay kaam mein aurat khawand ka hukum na maney gi. Aurton ki aksaryat ko apney khawand ki wajah sey mua'ashrey mein buland maqam milta hai maslan doctor ki biwi, aalim ki biwi, ek crore pati ki biwi, ek adeeb ki hatta kay ek wazeer ki biwi waghaira ko mua'ashrey mein jo maqam hasil hota hai iss kay husool mein uska koi khaas kirdaar nahin hota, magar ba'az auqaat ma'amooli sey ikhtilaaf ki wajah sey aurat khawand ki na shukri kar guzarti hai yeh na shukri bohut bara gunah hai. Hazrat Muhammad ney farmaya : meiney aaj (dozakh) ki tarah koi darauni cheez nahin dekhi, meiney dekha iss mein aurtein bohut hain, logon ney arz kya ya rasool Allah iss ki kya wajah hai? Aap ney farmaya : yehi kufr, logon ney arz kya kya Allah sey kfur? Aap ney farmaya : nahin, khawand ka kufr (na shukri) ahsaan na man'na. Aurat ka yeh haal hai kay agar tu umar bhar uss kay sath ahsaan karta rahey phir koi baat tumhari taraf sey unn ki tabyat kay khilaf ho gaee to bol uthey gi kay meiney kabhi bhi tum sey koi behetri nahin dekhi (bukhari). Hazrat Sobaan kehtey hain kay Rasool Allah ney farmaya kay jo aurat bila wajah apney shohar sey talaq chahey, uss per jannat ki bu haram hai. (ibn-e-maja, ahmed, tirmazi, darmi). Hazrat Muhammad ney farmaya kay teen tarah kay aadmi aisey hain jin ki na namaz qabool hoti hai, na koi aur neki manzoor hoti hai, ek wo aurat jis ka shohar uss sey naraz ho, doosra woh jo nashey mein mast ho, teesra woh musalmaan bhai jo ek doosrey ko kisi dunyavi wajah sey chortey hain.(ibn-e-maja) Islam mein mard kay liye sab sey muhatram uski walida hai aur aurat kay liye uska khawand, donon ki narazgi sey bachna chahiyie.
SHAADI K LIYE SAHI UMER
Shaadi kay hawaley sey chund cheezon ko malhooz-e-khatir rakhna mufeed hoga aurat kay liye shaadi ki behetreen umar 20 ta 25 saal hai iss doran mein paeda honey wali aulaad sehat mand hoti hai, mard kay liye shaadi kay liye behtarin umar 25 ta 27 saal hai waise 30 saal tak bhi theek hai, behter yeh hai shaadi kay waqt aurat ki umar mard se 5 ta 10 saal choti ho kyun kay bachon ki paedaesh ki wajah sey aurat ka jism jald dhal jata hai jiski wajah sey aurat mein kashish kam ho jati hai, agar biwi ki umar kam hogi to uski jismani kashish zyada der tak barqaraar rahey gi. Waisey bhi aurat jismani aur zehni le'haz sey mard ki nisbat jald mature ho jati hai larki ki umar kisi bhi tarah larkey sey zyada nahin honi chahiyie. Mangni aur shaadi kay darmyan zyada lamba arsa nahin hona chahiyie, zyada sey zyada ek saal ka waqfa ho agar darmyani waqfa zyada lamba ho to donon khusoosan mard shadeed jhunjhalahat ka shikar ho jata hai. Shaadi ki date taey kartey waqt haez (menses) ka bhi zaroor dhayan rakha jaey aisa na ho kay shaadi kay ek aadh din baad maahwaari shuru ho jaey, iss sey khawand shadeed jismani tanau ka shikar hoga le'haza shaadi ki date maahwaari kay 8 din ba'ad ki rakhi jaey taa kay donon mian biwi mubashirat sey bharpoor lutf andoz ho sakein. Haez (menses) kay foran ba'ad aurat kay jinsi jazbaat amooman madh'dham par jatey hain inn dinon iski tabyat mein chirchira pan, afsurdagi aur bey chaeni paeda ho jati hai. Shaadi dhoom dhaam sey honi chahiyie taa kay har kisi kay ilm mein ho kay 'uski' shaadi ho gaee hai. Irshad-e-nabvi hai kay :"Nikah ka ailaan masjid mein karo aur iss per duf peeto (kay khoob ailaan ho)" (tirmazi)
Islam mein khufya shaadi sey mana kya gaya hai, ba'az fuqha'a kay nazdeek khufya shaadi zina kay baraber hai. Hazrat Muhammad ka irshaad hai kay halal-o-haram mein hadd e faazil nikah ki shuhrat aur duf hai. (tirmazi) Shaadi kartey waqt iss cheez ka bhi dhayan rakha jaey kay donon mian biwi kay qad chotey na hun aisi surat mein usool e wirasat kay mutabiq aksar bachon kay qad chotey honge jis ki wajah sey yeh bachay ehsaas e kamtari ka shikar ho jaengey aur bachiyon ki shadiyon mein masa'il paeda hongay, yani donon mein sey ek ka qad laziman lamba hona chahiyie. Iss tarah donon mian biwi kay rung bhi zyada sa'nwley nahin honey chiahiyien iss surat mein bhi usool-e-wirasat kay tehet aksar bachon kay rung sa'nwley hongey aur yeh becharey ehsaas-e-kamtari mein mubtala ho jaeingey mazeed bar aa'n larkiyon ki shaadi mein diqqat paesh aaegi chuna'ncha behter yahi hai kay mian biwi mein sey ek ka rung zaroor gora hona chahiyie.
shaair paida hotay hain banaye nahi jatay in English is- Urdu to English Translation Idiom Dictionary
shaair paida hotay hain banaye nahi jatay in Englishin English means;
Words meanings used in Shaair paida hotay hain banaye nahi jatay
poetaster poet poitiers شاعر shaair
Laalchi say ghareeb acha kyunkay laalchi ka tu kabhi pait hee nahi bharta
Dost kay baghair har cheez bay maza bay
Idioms related to the words in shaair paida hotay hain banaye nahi jatay
Here is a list of some of the idioms that are either related to the shaair paida hotay hain banaye nahi jatay or use words from this idiom.
What is shaair paida hotay hain banaye nahi jatay meaning in English?
What are the idioms related to shaair paida hotay hain banaye nahi jatay?
Here are the idioms that are related to the shaair paida hotay hain banaye nahi jatay idiom.
Sabaq Amoz Kahani - Painter Aur Kashti- Sabaq Amoz Waqia - Aqwale Zareen
HomeSabaq Amoz KahaniyanSabaq Amoz Kahani - Painter Aur Kashti- Sabaq Amoz Waqia - Aqwale Zareen
Sabaq Amoz Kahani - Urdu Mein - Hindi Mein- In Urdu - In Hindi - Sabaq Amoz Waqia - Dilchasp - kahani - maloomat
Aqwale Zareen - Sabaq Amoz Kahani
Aik painter ko aik kashti par rang karne ka thaika mila .
kaam ke douran ussay kashti mein aik sorakh nazar aaya aur uss neh iss sorakh ko bhi murammat kar diya .
painting mukammal kar ke shaam ko aas neh kashti ke maalik se apni aُjrt li aur ghar chala gaya .
do din baad kashti walay neh ussay phir bulaya aur aik khateer raqam ka check diya. painter ke istafsaar par uss neh bta ya ke aglay din aas ke bachay baghair uss ke ilm mein laaye kashti le kar samandar ki taraf nikal gaye. aur phir jab ussay khayaal aaya ke kashti mein to aik Sorakh bhi tha to woh bohat pareshan hogaya.
lekin shaam bachon ko hansty muskuratay atay dekha to Khushgawar herat mein mubtala ho gaya. uss neh painter se kaha ke yeh raqam tumharay ahsaan ka badal to nahi magar meri janib se tumharay liye mohabbat ka aik adna izhaar hai. .. .
aap ki zindagi mein bhi bohat se aisay chhootey chhootey kaam ayen ge jo aap ke kaam nahi.
magar woh kaam bhi karte jaiye.
neki kabhi raaygan nahi jati
kisi nah kisi ki zindagi bachati hai
kisi nah kisi ki khoshion ka baais banti hai .
musbat soch aur musbat kirdaar hi kamyabi hai
31st January 2007, 11:12 PM #1
1st February 2007, 04:58 PM #2
Kisi bhi dost ne reply nahi kiya hai ... Kyaa kisi ko bhi pata nahi hai ... Ya phir Susti hai .... Ya help karna achaa nahi lagta hai ???
2nd February 2007, 02:08 AM #3
bohot assan sa tareeqa hai, agar aap kisi bhi pc ko us kay IP say access karsaktay hain to aap us par RADMIN marsaktay hain bashratay kay koi rukawat Firewall/anti-virus waghaira usay block na karain.
agar aap WAN ki bajaye LAN par hain aur aap usi LAN ko cable say connect kartay hain aur koi doosra used modem say ya wirelessly usi LAN ko connect karta hay to bhi aap same IP mask main hona chahiay. main cheeza yeh hay kay agar aap us pc kay IP ko reach karsaktay hain to woh aasani say RADMIN say control ho jayega. chahay woh koi sa bhi connectivity medium istemal karay.
2nd February 2007, 09:49 AM #4
Just Aap ne Os Ke live Ip Ko Access kerna hai Lan To modem Local Ip Per connect nahi ho sakain ge coz aap ke Paas Direcly Connectiity Ka Koy Way nahi hai
2nd February 2007, 12:03 PM #5
ismail sahab jawab ka shurkia magar taqreeban tamam Windows. DUN (dial-up netwroking) modem kay zariay bhi LAN connectivity detay hain. aap modem say connect karkay bhi local LAN main connect hosaktay hain aur aap ka ip bhi 192 ya 10 class main hoga.
2nd February 2007, 12:13 PM #6
Thanks for reply ... But samajh main kuch bhi nahi aaya Dears aap Radmin ko choor deen but koi or aesa software to ho ga .......?
2nd February 2007, 01:58 PM #7
RAdmin kay elawa hazaron software hain jaisay AnyPlace control waghaira, magar is main ziada tar ka shumar trojans main hota hai aur anti-virus aisay software ko chalnay naheen detay.
5th February 2007, 10:51 AM #8
wah sheeda jeee
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Sooraj Ki Roshni - KSARS
insaan hamesha se yeh daawa karta chala aaya hai ke woh jo kuch kamata hai woh sab is ki salahiyaton ka nateeja hai, is ke zor baazu ka samrah hai. Chunancha woh apni doulat ka poori terhan maalik o mukhtaar hai, jis terhan chahay kharch kere. Kisi ko haq nahi ke woh is se baz purse kar sakay. Quran pak ne qaroon ko is sarmaya daarana aur ableesana tarz fikar ke numainday ki hesiyat se paish kya hai. Is giroh ka sargana qaroon jo kuch kehta tha quran un alfaaz mein bayan karta hai :
‘‘ Mein ne jo kuch kamaya hai apni hunar mandi se kamaya hai.’‘ ( Qasas )
masharti aur infiradi satah par is tarz fikar ki karfrmayi ki bunyadi wajah insaan ke andar sarmaya parasti ka zehen hai. Aadmi hamesha se maal o doulat ka bhooka aur aasayshon ka talabb gaar raha hai. Doulat semathnay ki dhun hamesha is ke oopar sawaar rehti hai. Aadam ki aulaad ne har jaaiz o najaaiz tareeqay se doulat akhatta karne ko apni zindagi ka maqsad bana liya hai. Woh shaoor ki haalat mein daakhil honay se qabar ka mun dekhnay tak doulat akhatta karne ki daud mein be lagaam ghoray ki terhan dorta rehta hai.
‘‘ Tumhe aik dosray se agay barr h jane ki khwahish ne ghaflat mein rakha yahan tak ke tum ne qabrain ja dekhen.’‘
Infiradi hudood mein doulat parasti ki bemari aadmi ki anaa aur is ki zaat se ghinn ban kar chipak jati hai. Is ki insani sifaat ko chaatti rehti hai aur khaaliq ki ataa ki hui salahiyaton ko zeng alood kar deti hai. Aadmi ke batin mein aik shaytani wujood parwarish panay lagta hai jo lamha bah lamha bara ho kar is ki zaat ko apni girift mein le laita hai. Aadmi ki behtareen takhleeqi salahiyaten doulat ki hifazat mein sirf ho jati hain. Agar doulat parasti ka marz muashra mein phail jaye to qoum ke afraad aik dosray ke haq mein bhirhiye ban jatay hain. Aadmi ke lbason mein yeh darendey jab mauqa milta hai jhapat kar dosray ko shikaar kar letay hain. Yeh log muashray mein terhan terhan ke qawaneen aur rasoom ko rivaaj day kar nichale tabqa ka khoon choostay rehtay hain. Qanoon qudrat sarmaya parasti aur lalach ko kabhi pasand nahi karta. Woh aisi qomon ko ghulami, zillat aur iflaas ke ameeq ghaar mein dhakel deta hai.
Quran pak sarmaya paraston ke is awleen daaway par kaari zarb lagaata hai ke un ki kamaai aur un ki doulat un ki hunar mandi ka nateeja hai. Quran kehta hai ke tumhara yeh khayaal ke rizaq ka husool aur is ki paidaiesh tumahray zor baazu ka nateeja hai, aik khaam khayaal hai. Fitrat ke qawaneen aur is ke wasail khud tumahray liye musalsal rizaq ki baham rasani mein masroof hain. Samndron se pani bukharat ki shakal mein zameen par barasta hai aur zameen ki murda salahiyaton mein jaan daal kar usay wasail ki takhleeq ke qabil bana deta hai. Zameen terhan terhan ki pedawar ko janam day kar insaan ki parwarish karti hai aur is ki zindagi ke qiyam ke wasail fraham karti hay y. Sun-hwa, sooraj ki roshni aur bohat se dosray awamil is douran faslun ko baraavr karne mein sargaram rehtay hain. Aur bulaa muawza aadmi ki khidmat karte hain. Rizaq aur wasail ke husool aur amal mein insaan ki koshish sirf haath barha kar rozi haasil kar lena hai.
Naiki Kya Hai ? - KSARS
Allah rab ulizzat saaray jahanon ka parwarish karne wala, sab ki zaroriat ka kafeel aur sab ka nigehbaan hai. Chunancha jab hum insanon se bhalai se paish atay hain, un ki madad karte hain to Allah Taala ki khushnodi ke mustahiq th_hrte hain. Quran pak ne hum par haqooq Allah ke sath haqooq al ibad yani bundon ke haqooq poora karna lazim o malzoom kar diya hai aur is ki bohat takeed ki hai.
Haqooq al ibad ki adaigi rishta daaron se shuru hoti hai jin mein walidain sab se pehlay mustahiq hain. Maa baap ki khidmat aur un ki itaat awleen fareeza hai. Ahal o ayal ke liye halal rizaq ka husool aur bachon ki achi taleem o tarbiyat bhi haqooq al ibad mein se hai. Is ke baad dosray rishta daaron aur parosi ka number aata hai. Aakhir mein tamam insaan haqooq al ibad ke daira car mein atay hain.
Haqooq al ibad mein maali haq bhi hai aur ikhlaqi haq bhi. Quran pak ne ja baja es ki hudood bayan ki hain aur is ko imaan ka jazo qarar diya hai. Irshad baari taala hai :
Neki yeh nahi hai ke tum apna mun mashriq aur maghrib ki taraf kar lo lekin neki yeh hai ke koi shakhs imaan laaye Allah par aur qayamat ke din par aur firshton par aur aasmani kitabon par aur nabiyo par aur maal deta ho Allah ki mohabbat mein rishta daaron ko aur yatimon ko aur miskeeno ko aur musafiron ko aur sawal karne walon ko aur gardan chhuranay mein. ( Al Baqrah )
agar hum is position mein nah hon ke maali lehaaz se kisi ki madad kar saken to khidmat ke aur bhi zaraye hain. Allah Taala ne hamein mukhtalif salahiyaton se nawaza hai. Hum un ko logon ke faiday ke liye istemaal kar satke hain.
Deen ka bunyadi jazba kher khawahi hai chunancha agar hum kisi ke liye achhai nahi kar satke to is ke liye buraiee ke murtakib bhi nah hon. Kher khawahi ke liye mehez maali haalat ka acha hona zaroori nahi hai. Logon se khush ikhlaqi se paish aana, salam mein pehal karna, kisi ki gheebat nah karna aur nah sunna, Allah ki makhlooq se husn zan rakhna, logon ke chhootey motay kaam kar dena, kisi zaeef ya bemaar ko sarrak paar kara dena, bemaar ki mizaaj pursi karna, sarrak par parre hue pathar ya kaanton ko raah se hata dena haqooq al ibad ke zamray mein atay hain.
Muskurahat zindagi hai ek Haqiqat - Healthy Lifestyle
Home Beauty Tips Muskurahat zindagi hai ek Haqiqat
Muskurahat zindagi hai ek Haqiqat
Posted By: admin October 06, 2019 Leave a Reply
Aaj kal ki taiz raftaar zindagi aur nnat nai pareshaniyon ne hum se hamari muskurahat chean li hai, mahireen ka kehna hai ke hansnay, muskurany aur khush rehne ka talluq hamari achi sehat se hai aur yeh hamari jismani o zehni sehat par misbet asraat muratab karte hain.
Aaj yani mah october ke pehlay jummey ko jab duniya bhar mein muskurahat ka aalmi din manaya ja raha hai to aik dosray ke sath muskrahaton ka tabadlah karna to zurori hai hi, lekin is muskurahat ke fawaid janna bhi zurori hain taakay aap nah chahtay hue bhi muskura utheen .
Mahireen ka kehna hai ke hansna muskurana hamari sahet ke liye itna hi zurori hai jitna werzish karna, ya sahet mand ghiza khana, ya ghoomna phirna
aik se dosray shakhs ko lagti hai. agar aap akailey bhi muskarayeen ge tab bhi aap ke qareeb mojood shakhs aap ko dekh kar yaqeenan muskuraye ga .
muskurahat aap ke zehni tanao aur be cheeni ko kam karti hai .
muskurahat aap ke chehray ki kashish mein izafah kere gi .
muskurahat aap ki qowat mudafat mein izafah karti hai .
muskurahat aap ke maghrour ya khushk honay ke ta-assur ko khatam karti hai aur log aap se baat karne mein aasani mehsoos karte hain .
Muskurany walay afraad ko log ziyada qabil aitbaar samajte hain aur la shaori tor par un se qurbat mehsoos karte hain .
aik tahaqeeq ke mutabiq agar aap jhooti muskurahat bhi –apne chehray par sajayein aur jhooti hansi hnsin to aap ka dimagh is dhokay mein aajay ga ke aap khush hain .
is ke baad woh qudrati tor par aap ke zehni tanao aur fikar ko kam kar ke aisay harmonz peda kere ga jo aap ko khush rakhnay mein madadgaar saabit hotay hain .
muskuratay hue aap ke chehray ke tamam azlaat harkat mein aajate hain. aap ny dekha hoga ke baaz afraad ka chehra bilkul sapat hota hai aur is par koi ta-assur nahi aata. is ki wajah yeh hai ke un ke chehray ke azlaat harkat nah karne ke baais akarr jatay hain .
is se chukara haasil karne ka aaasaaan tareeqa yeh hai ke muskurany ki aadat dalain taakay aap ke azlaat harkat mein rahen aur aap ka chehra be jaan ya be ta-assur nah dikhayi day .
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میلیکا ke behtareen ristoran pehlay hi aik sakht faisla kin honay ja rahay hain, kyunkay poori duniya mein mlayshya mein behtareen tor par behtareen khanay ka aik samaan hai .
taham hum is baat ki zamanat day satke hain ke aap mlayshya jatay waqt safar karne ke liye aap ki jaghon ki fehrist mein میلکا ziyada hona chahiye, aur yeh سوادج fehrist sirf aik aaghaz hai !
میلکا ke behtareen ristoran
zail mein mazmoon mein, hum aap ke liye میلیکا ke behtareen ristoran ki aik fehrist paish karte hain, un jaghon ki jin ki hum tajaweez dete hain ke aap –apne aglay doray par waqt talaash karen .
yeh list aik roza safar nama, میلاکا ka aik bohat hi umdah shandaar hijrat tarz ki خوراکی tour hosakti hai, ya agli baar jab aap duniya ke is hissay par jayen ge to kuch umdah isharay mil satke hain .
میلاکا ke khanay ka safar shuru karen
میلیکا, mlayshya mein, aap hamari duniya ke اشنکٹبندیی arz albalad mein hain – mujhe yaqeen hai ke aap pehlay hi is baat ki tareef kar rahay hain ke subah ke waqt thanda honay ka waqt kis terhan hota hai – khonay ka koi waqt nahi !
bhooka utho, aur jaldi se shuru karo, aur pehlay do maqamat jo hum aap ke sath baantna chahtay hain woh میلیکا ki markazi shehar ki gali ke bilkul qareeb hai .
میلائی mein کیڈائی kopi chung wah behtareen khana hai
کیدہئی kopi chung wah جونکر street par waqay hai
1. کیڈائی kopi chong wah
ہینانز chicken chawal poooray mashriqi asia mein aik mashhoor street food hai, aur میلکا mein, aap ko bohat se ristoran fakhr mehsoos karen ge ke woh is khanay ke –apne kunba ke version دکھاسکیں .
میلکا mein aik behtareen ristoran ( muqami doston ki’ ‘ is ke liye sifarish ki badolat ), hamara pehla maqam’ ‘ کیڈائی kopi chong wah’ ‘ hai .
* * مائیگریشنولوجی ka poora mazmoon aur tajurbah yahan parheen, yeh ristoran –apne poooray mazmoon ka mustahiq hai .
joker street ka fakhr
mashhoor جونکر street ke aik konay mein is terhan ke markazi maqam ke sath, yeh jagah jaldi mein masroof hosakti hai .
woh chawal ki herat angaiz gindin aur murghi tayyar karte hain, aur woh taizi se agay barh rahay hain – –apne aap ko har cheez ki barri miqdaar se lutaf andoz karne ke liye itna waqt den ke aap order karna chahtay ho .
herat angaiz chicken ke chawal ki gindin jin mein herat angaiz lahsun aur mirch doobnay wali chatni hai
aasaan aur qabil aetmaad – chawal ke munfarid anbaron ke sath mazedar ہینسی chicken
–apne chaawlon ke gaindon, aur henz chicken ko tarteeb day rahay hain
order karne ka amal yahan herat angaiz had tak aasaan hai ( aap ristoran mein daakhil hotay hi aap ko –apne baen taraf paleton ko foran. bantay hue dekhen ge ) .
chawal ki gaindon ki paleton ki tadaad aur aap murghion ki tadaad gnin .
aap ke paas chicken ke liye do intikhab hain. aik plate mein aadha murghi, ya poori .
aakhir mein, jaldi se kisi khaali maiz par jayen, baith jayen, aur –apne mashrobat ko suroor ke sath tarteeb den ( ghaliban already pehlay se hi aap ki madad kar rahay hain ) .
* * ristoran mein malayi cheeni kaafi shop ka andaaz hai, aur woh ice kaafi ke sath sath ice chaye, cheeni chaye, ya barf ke sath kuch doodhiya, meethay mix mashrobat paish karte hain … yeh sab mazedar hain mujhe yaqeen hai, lekin hum un murghion ke liye yahan hain !
chaawlon ki gindin
chawal ki gaindon par aik anokha saakht hai, aur zayega behtareen hai. har aik katnay mein cigrette noshi herat angaiz tor par taaqatwar hai ( aik lamhay mein is khusoosi nuskhay ke baray mein mazeed maloomat haasil karen ), aur aap chawal ke بھاپنے walay shorbay mein lahsun ki barri miqdaar ka bhi waqai zayega le satke hain .
un gehri zayega daar chaawlon ki gaindon ki aik plate ko un ki raseeli ہینانی chicken hadaayat ke sath jorna – yeh میلکا ka kisi bhi khanay ka safar shuru karne ka yakeeni tor par aik behtareen tareeqa hai .
hen_heenan tarz ke Abla sun-hwa chicken ki aik classic plate, jald na qabil yaqeen khushbodar aur naram hai. gosht herat angaiz had tak tandrost aur raseeli hai, mujhe har aik katnay mein is saada lekin fun Parah saakht ki saakht bohat pasand hai .
murghi ko ubaalne ka matlab yeh hai ke saaray hissay naram hain, jis mein جلیٹنس کنڈرا, jor aur miru ke achay katnay shaamil hain. aakhir mein, har plate ko taaza katay kakri ke chhootey حص sideے ke sath paish kya jata hai – bhook bhook !
un ka sirka ki chatni bhi na qabil yaqeen hai, kyun ke yeh lahsun par herat angaiz tor par bhaari hai. mujhe sirf yeh thora sa masala daar, paicheeda, malayi aur cheeni zaiqoon ki misaal hai .
meri raye mein, yeh chatni hai jo poooray chicken chawal ke khanay ko uch from se barha rahi hai .
ہینانیز rice balls ke khanay aur hen_heenan tarz ke murghi ka riwayati nuskha len
darwazay ke andar کیدئی kopi chung wah ( میلکا mein aap ka pehla stop )
naam : کیدائی kopi chung wah
maqam : ( Google naqsha jaat )
auqaat : haftay ke din 9 bujey se shaam 3 bujey, haftay ke ekhtataam par subah 9 bujey se shaam 4 bujey tak
taqatwar ki dosti achi nahi hoti in English is taqatwar ki dosti achi nahi hoti - طاقتور کی دوستی اچھی نہیں ہوتی - Urdu to English Translation Idiom Dictionary
taqatwar ki dosti achi nahi hoti in English
taqatwar ki dosti achi nahi hoti - طاقتور کی دوستی اچھی نہیں ہوتی in English means;
Words meanings used in Taqatwar ki dosti achi nahi hoti
Meanings of the Urdu words used in taqatwar ki dosti achi nahi hoti - طاقتور کی دوستی اچھی نہیں ہوتی are;
Kaam karna baand karna
Idioms related to the words in taqatwar ki dosti achi nahi hoti
Here is a list of some of the idioms that are either related to the taqatwar ki dosti achi nahi hoti or use words from this idiom.
What is taqatwar ki dosti achi nahi hoti meaning in English?
What are the idioms related to taqatwar ki dosti achi nahi hoti?
Here are the idioms that are related to the taqatwar ki dosti achi nahi hoti idiom.
nau maan sabun milnay say bhi gadha ghorda nahi bun sakta in English is- Urdu to English Translation Idiom Dictionary
nau maan sabun milnay say bhi gadha ghorda nahi bun sakta in English
Words meanings used in Nau maan sabun milnay say bhi gadha ghorda nahi bun sakta
equine horse steed hobbler horse brier horseflesh horsehair horsepond horseweed horsehairs horsey horse drench horse leech horselike گھوڑا Ghorda
Jo kaam nahi karta isay khanay ka bhi haq nahi
Agar sabhi naik hon tu bahudri ko kaun poochay
Idioms related to the words in nau maan sabun milnay say bhi gadha ghorda nahi bun sakta
Here is a list of some of the idioms that are either related to the nau maan sabun milnay say bhi gadha ghorda nahi bun sakta or use words from this idiom.
You cannot wash a blackmoor white kaagha na ujala howe chahay nau maan sabun lagayoo کاگا نہ اُجلا ہوۓ چاہے نو من صابن لگاوٴ
All your geese are swans apna gadha bhi ghorda maaloom hota bay اپنا گدھا بھی گھوڑا معلوم ہوتا ہے
What is nau maan sabun milnay say bhi gadha ghorda nahi bun sakta meaning in English?
What are the idioms related to nau maan sabun milnay say bhi gadha ghorda nahi bun sakta?
Here are the idioms that are related to the nau maan sabun milnay say bhi gadha ghorda nahi bun sakta idiom.
Anas bin malik Radi allaho anho se rivayat hai ki Rasoollallah Sallallaho Alaihey wasallam ne farmaya laya jayega ahal-e-Dojakh mein se (ek shaksh) jo duniyadaro mein aasudatar aur khush aishtar tha so dojakh mein usey ek baar gota laga diya jayega aur us sey pucha jayega ki eh aadam ke betey kya tuney kabhi duniya mein aaram dekha tha kya tujhe par kabhi chain(sukun) guzra tha ? to wo kahega ki Khuda ki kasam kabhi nahi eh mere Rab, aur ahal-e-jannat mein se ( ek shaksh) laya jayega jo duniya mein sab logon se ziyada sakht takleef mein tha , jannat mein ek baar gota diya jayega aur phir us sey pucha jayega eh aadam ke betey tuney kabhi takleef bhi dekhi hai ? kya tujh par shiddat aur ranj bhi gujra tha ? wo kahega khuda ki kasam mujh par to kabhi takleef nahi guzri aur mainey to kabhi shiddat aur sakhti nahi dekhi.
Sahih Muslim ,7082
11-24-2010, 02:46 PM #4
Jazakallah um Khair brother
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Char Shaoor - KSARS
Kisi na kisi tarhan insan ko es nazariya per mjtma hona prray ga ke yeh mehsoos Kainat hrgz hrgz made zrat ka majmoey nahin hey balkey sirf shaoor ka heoleٰ hey. Mzkorh bala abart mein Kainat ko char shaooron ka Murakab btaea gaya hey. Pehlashaoor Noor Mafrad say tameer hua hay, doosra shaoor Noor Murakab say. Teesra shaoor Nasma Mafrad ki trkeb hey aur chotha shaoor Nasma Murakab ke in charon Shaooron mein faqat chotha Shaoor awaam say mutarif hey. Awaam sirf es hi shaoor ko jantay aur samajhtey hen. Baqiyah teen shaoor amatunaas kay taaruf say bala ter hen. Ab tak nafsiyat kay mahireen nay shaoor chahrum say hut ker jis cheez ka suragh lagaya hey wo shaoor soyam hey jis ko yeh hazraat apni istalah mein Lashaoor ka naam detay hen lekin Quran Pak shaoor awal aur shaoor doyem ka taaruf bhi krata hey. Chunachey in dono shaooron ko bhi hum Lashaoor he shumar kren gay.
Es tarhan Kainat ki sakht mein teen Lashaoor paeay jatay hen pehla Lashaoor Shaoor Awal, doosra Lashaoor Shaoor Doem, Teesra Lashaoor Shaoor Soyam hey. In charon shaooron mein Awal shaoor La Makan hey aur baqi teen shaoor Makan hen. Awal shaoor ko ghair mutaghayur honey ki wajah say Lamakan kaha gaya hey.
Phlay Kainat kay ander mojood kisi cheez ki mehvari gardish ko samjhna hey aur phir toolani gardish ko.
Hum apni ankhon kay samnay sheeshey ka ek glass rakh ker ghor kren tu glass ki mehvari gardish ka tajziya hasbe zeil alfaz mein ker saktey hen.
Jab glass per hamari nigha parti hey tu nuzool aur saood kay chey daeray tay ker jati hey. Hamaray hawaas kay ander pehley glass wahma ki soorat mein dakhil hota hey. Phir yeh hi wahma glass ka khayal ban jata hey. Baada yeh hi khayal tasawur ki shakl ikhtiyar ker kay ehsas ka darjah hasil ker leta hey. Phir foran hi ehsas tasawur men, tasawur khayal mein aur khayal wahmaa kay ander muntaqil ho jata hey. Yeh sara amal taqriban ek second kay hazarvein hissey mein waqey hota hey aur bar bar daur kerta rehta hey. Es daur ki raftar itni tez hoti hey ke hum her ek cheez ko apni ankhon kay samnay sakht mehsoos kartey hen.
Wahmh say shroo ho ker khayal, tassawur, ehsaas... Phir tasawur aur khayal tak nuzool aur saood kay chey qadam hotay hen. In hi chey msafton ko ltaef sittah kaha jata hey lekin wahmaa say ehsas tak bawad sirf char hotay hen. In char bawad ya char shaooron mein ek shaoor hey aur teen Lashaoor hen. Sub say awal hamein wahmaa say rabth qayam rakhna parta hay, phir khayal aur tasawur say. Albta yeh teeno halten hamaray shaoor say balater hen. Faqat chothee halat jis ko royat kaha jata hay, hum say mutarif hey.
Royet ka shaoor baqi teen Lashaoor ka majmawaa hey. Hum awal waraey Kainati shaoor say jo gher mutaghayur hey apni hiyet ki ibtida kartey hen. Yani sifat Illahi mein ek fowarah photta hey aur wo fowarah tesray qadam per fard ban jata hey. Pehley qadam per fowarah ka heyola Kainat ki shakl mein hota hay, doosray qadam per wo Kainat ki kisi ek nou ka heyola banta hey aur teesray qadam per wo fard ban ker roonuma ho jata hey.
Fard ki halat mein lashmar rungon ka ek fowarah wujood mein aata hey. In lashmar rungon ki tarteeb ko ehsas mein qayam rakhna taqriban mohaal hey. Es hi leay shaoor chahrum kay hawaas kabhi bohat zyadah ghalateyan kartey hen. Es tarteeb ko aksar qayaas kay zariyey qayam rakhnay ki koshish ki jati hey lekin yeh koshish qareeb qareeb nakaam rehti hey. Es hi wastay roohani Uloom mein shaoor chahrum per aitmad nahin kiya jata. Shaoor soyam mein Kainat kay her zarey ka rabt fard kay zehan say munsalik hota hey. Kainat mein jo kuch taghayurat ho chkay hen ya honey waley hen wo fard kay shaoor doyem mein mujtma hotay hen. Shaoor doyem ka heyola Azal say Abad tak ki ki Kainati faalyet ka record hota hey. Es shaoor mein wo tamam ajza paeay jatay hen jo Kull mojoodat ki asal hen. Roohanyet mein sub say ehum zariya e aitmad shaoor awal hey kiyonke shaoor awal mein Masheeyat Illahi bay naqab hoti hey. Tassawuf ki istalah mein Haqeeqat Alhqaeq es hi shaoor ka naam hey. Es hi ko Haqeeqat Mohammadiya kehtey hen. Huzoor Alleh Salato vasalam say peishter kisi Nabi nay es shaoor kay baray mein tabsiraa nahin kiya. Dars e Eisvee ki ibtadaein bhi shaoor doyem say hoti hen. Sub say pehley es shaoor ki tehqeeq Huzoor Alleh Salato vaslam nay ki hey. Es hi baayes Qurani mutasavfeen es ko Haqeeqat Mohammadiya kay naam say pukartey hen.
Ambiyaey mursaleen ki wahee ka muntaha shaoor doyem aur Ambiya ki wahee ka muntaha shaoor soyam hey. Sirf Huzoor Alleh Salato vaslam wo Nabi e Mursaleen hen jin ki wahee ka muntaha Shaoor Awal hey. Allah Taala ka yeh irshad “Agar mein Mohammad Salallho Allehe Wasalam ko peda na kerta tu Kainat ko na bnata.” Es hi wajah say Quran Pak mein Shaoor Awal ko Ilmul Qalam kay naam say mutarif kraea gaya hey. Huzoor Alleh Salato vaslam nay ek Duaae Masoorah mein farmaya hay:
اسئلک بکل اشھر ھولک سمیت بہ نفسک اوانزلتہ فی کتابک اوعلمتہ احداً من خلقک اواستاقدت بہ فی علم الغیب عندک۔
Trajumah: Mein Teri janab mein her ek aisey Ism ka wastah lata hoon jo teray Ism Muqadas hen aur us ko tu nay Apnay leay muqarar farmaya hey ya us ko tu nay Apni Kitab Majeed mein nazil farmaya hey ya apni makhlooq say kisi ko es ka Ilm diya ya apnay Ilm mein es ka janna Apnay leay makhsoos farmaya.
agar kisi cheez ka istemaal na kia jaae tu woh na honay kay barabar bay in English is- Urdu to English Translation Idiom Dictionary
agar kisi cheez ka istemaal na kia jaae tu woh na honay kay barabar bay in English
Words meanings used in Agar kisi cheez ka istemaal na kia jaae tu woh na honay kay barabar bay
Mashq say hee maharat hasil hoti bay
Aadi ya aadat hona
Idioms related to the words in agar kisi cheez ka istemaal na kia jaae tu woh na honay kay barabar bay
Here is a list of some of the idioms that are either related to the agar kisi cheez ka istemaal na kia jaae tu woh na honay kay barabar bay or use words from this idiom.
What is agar kisi cheez ka istemaal na kia jaae tu woh na honay kay barabar bay meaning in English?
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Here are the idioms that are related to the agar kisi cheez ka istemaal na kia jaae tu woh na honay kay barabar bay idiom.
Afghanistan ki taraf se Pakistan ko dhamki » Pakish News
Home/Politics/Local Politics/Afghanistan ki taraf se Pakistan ko dhamki
pakish February 20, 2017\tLocal Politics, Politics 98 Views
Kabul: Afghanistan ney dhamki di hai ke agar Pakistan ney sarhad paar se golah baari ka silsila band nah kya to usay bharpoor jawab diya jaye ga.
Guzashta roz Afghan media ke mutabiq wizarat kharja ki taraf se jari bayan mein kaha gaya hai ke agar Pakistan ney hamari sarzamen par golah baari ka silsila band nah kya to is ke khilaaf har mumkin taaqat ka istemaal kya jaye ga.
Afghan wizarat kharja mein strategic studies ke director Faramarz Tamanna ka kehna tha ke hamein umeed hai sarhad paar se Pakistan ki janib se hamlay band aur dono mulkon ke darmain taluqaat mamool par ajayeen ge taham agar aisa nah hua to Afghanistan khamosh nahi baithy ga aur Pakistani iqdamaat ke jawab mein androoni, ilaqai aur aalmi taaqat ka istemaal karen ge.
Idhar Afghan wizarat difaa ney Pakistan ko golah baari par khabardaar karte hue kaha kay hamlon ke sangeen nataaij samnay aaskte hain, dono hamsaaya mumalik ko sifaarti koshisho se maslay ka hal nikalna chahiye.
Doosri janib tarjuman Afghan wizarat difaa Dowlat Waziri ka kehna hai ke hum usay aur kuch nahi lekin jarhiyat tasawwur karte hain, maslay ka safarti hal talaash karne keliye koshishen ki jani chahiye lekin agar sifaratkari kaam nahi aati to Afghanistan jawabi karwai ka haq rakhta hai.
Tags Afghanistan bombing Pakistan
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Home Islamic Articles Hadees Shareef laila tul qadar ki raat ibadat
laila tul qadar ki raat ibadat jo shaks iman ki halat main sawab ki neyat say laila tul qadar main ibadat keliye khara hota hai us kay guzashta tamam gunah maaf ker diye jatay hain (bukhari o muslim).
is rat ki ibadat hazar mahinay ki ibadat say afzal btayi gai hai quran pak main. iskay pechay haqeqat kuch youn hai. hazur pak p.b.u.h apnay ashaab kay sath tashreef farma thay. aap p.b.u.h nay aik shaks ka waqya bayan farmaya. jo kay 1000 mahinay tak jehad karta raha aur talwar lay kay larta rha. is bat ko sun kay sahaba e qaram nay bhut rashq kia.
sahaba e qaram ki is chahat ko daikhnay kay bad hi sura e qadar nazil hui. chunkay pehlay logon ki umar ziada hoti thi is liye naik kam karnay ka time bhut milta tha. hazur pak p.b.u.h ki umat ki umar kam hai is liye inhe tohfay kay taur par aisi raat naseeb ki gai hai takay wo kam waqt main ziada sawab kama skain.
is message ko apnay doston kay sath bhi shair karain takay unhe bhi is say faida phunch skay. ye sab cheezain sadqa e jariya hoti hain. jo aagay phailanay say ziada sawab milta hai dosto.
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Amrood K Faide - IslamiWazaif
Amrood K Faide
amrood k faiday in urdu
Jin logo ko garmiyo mein nakseer ka aarza ho ya wo aurtein jin ko haiz ki be qaidgi ki shikayat ho un ko chahiye k wo amrood ka istamal zaroor kiya karein kiyounk in 2 amraaz mein ye na sirf la jawab ghiza hai balkay dawai k tor par bhi apnay maqam mein sani nahi rakhta or shandar fawaid samnay aatay hein.
Khooni bawaseer mein bhi ye akseer ka darja rakhta hai. Is se masso ki jalan bhi jati rahti hai. Bawaseer mein qabz ko door karna zaroori hota hai or qabz door karnay ki salahiyat amrooz mein bohat paai jati hai.
1 mashoor aam phal hai jo aksar khaya jata hai. 2 qisam ka hota hai. 1 andar se white or doosra red, red amrood ziyada acha hota hai, kachay amrood ka salan banatay hein.
Pakkay amrood ka dahi mein raita lazeez hota hai is darakht ki chaal mein 25% tank acid paya jata hai. Baaz musannifeen ne amrood ka Arabic naam kamsari likha hai.
Quwat hazma ko taqwiyat deta hai, dil or maida ko taqat o farhat bakhshta hai.
Khannaq door karta hai, zukaam, bawaseer or qabz k mareezo ko nafe hai bhook barhata hai.
Ise thora sa salt or kali mirch laga kar khana mufeed hai or roti khanay se pehlay hi ise khana chahiye kiyounk roti k baad khanay se qabz karta hai. Amrood k beej bilkul hazam nahi hotay isi wastay khatay waqt jitnay nikaal sakhein behtar hai. Dil o dimagh or maida ko taqat deta hai.
Expert ka kehna hai k amrood blood pressure ke mareezo ke liye nihayat mufeed or moassar hai. Sard tar mizaj ka hamil phal amrood farhat bakhsh or lazzat se bharpoor hai, amrood mein A or C ke ilawa calcium paya jata hai, jo beemario ke khilaf quwat mudafiat peda kartay hein. Mahireen ka kehna hai k amrood mein mojood ajza khoon ki rawani ko kam kar ke bahao balance karne mein madadgar sabit hotay hein jis si high blood pressure se nijat hasil karne mein madad milti hai. Mosam sarma ke mosam mein amrood ka istamal sehat ke liye kafi faida mand samjha jata hai, amrood mein kai tarah ke vitamin miltay hein jo jism ko sehat barqarar rakhne mein madad kartay hein, amrood dil se mutaliq beemario mein bhi faida pohanchata hai.
ghareeb aadmi ko har waqt nuqsaan ka darr rehta bay in English is- Urdu to English Translation Idiom Dictionary
ghareeb aadmi ko har waqt nuqsaan ka darr rehta bay in English
Words meanings used in Ghareeb aadmi ko har waqt nuqsaan ka darr rehta bay
Idioms related to the words in ghareeb aadmi ko har waqt nuqsaan ka darr rehta bay
Here is a list of some of the idioms that are either related to the ghareeb aadmi ko har waqt nuqsaan ka darr rehta bay or use words from this idiom.
What is ghareeb aadmi ko har waqt nuqsaan ka darr rehta bay meaning in English?
What are the idioms related to ghareeb aadmi ko har waqt nuqsaan ka darr rehta bay?
Here are the idioms that are related to the ghareeb aadmi ko har waqt nuqsaan ka darr rehta bay idiom.
Afghanistan mein corona bohraan sangeen, bistar اaur oxygen ki kami ka saamna | Y This News Roman Urdu News
Home Slider Afghanistan mein corona bohraan sangeen, bistar اaur oxygen ki kami ka...
Afghanistan mein taliban aur fouj ke darmain zor pakadati jharap. bunyadi dhancha ki kharab haalat aur dawakhano ki qillat ki wajah se aalmi waba corona virus ki lehar be qaboo hoti nazar aarahi hai. media ki report ke mutabiq corona virus ki teesri lehar ke douran Afghanistan mein sorat e haal qaboo se bahar hoti ja rahi hai aur hukoomat ko barhatay hue mamlaat ke paish e nazar oxygen ki bar waqat farahmi ka challenge darpaish hai. Dawakhano ki be hadd qillat hai aur jo dwakhane hain bhi to awam ko dawakhano mein bistar dastyab nahi ho rahay hain.
Khabar rasan agency ko interview dete hue wizarat sehat ke tarjuman ghulam dasiji nzri ne kaha hai ke hukoomat 10 sobon mein oxygen faraham karne walay planet laga rahi hai jahan baaz ilaqon mein covid19 mamlaat mein 65 feesad tak izafah hua hai. Afghanistan mein yomiya mamlaat ki tadaad mein mustaqil izafah ho raha hai aur May ke ekhtataam par yomiya daidh hazaar mamlaat ke muqablay mein is haftay rozana 2300 se ziyada muamlay darj hue hain aur wizarat sehat ne usay bohraan qarar diya hai.
ALSO READ: America mein jashnn, corona pabandiyan bhi khatam
Darin Isna Afghanistan ko haftay ke din Iran se 900 oxygen cylinder masool hue, Iran ne guzashta haftay Afghanistan ko 3800 cylinder dainay ka wada kya tha lekin khip Iran ke sadaarti intikhabaat ki wajah se takheer ka shikaar hui. Afghanistan mein khaali cylinder bhi khatam ho chukay hain aur usay guzashta haftay azbkstan se aik hazaar cylinder masool hue thay.
Alawa azeen dwakhane mareezon ko mehdood tadaad mein oxygen faraham kar raha hai, oxygen k usool koshah aghwan sheri darul hukoomat kabul me oxygen faryham krne wale chand adarey dhake kha rahe hai ,khali cylinders ko bharne k liye minath samajath kr rahe hain taakay un ke azeezon ki jaan bachaai ja sakay. aalmi idaara sahet ki sifarshaat ke mutabiq 5feesad se ziyada sharah se yeh zahir hota hai ke hakkaam wasee pemanay par testing nahi kar rahay jis se virus phel sakta hai, Afghanistan mein aik din mein baa-mushkil 4 hazaar test hotay hain aur aksar is se bhi kam test kiye jaatey hain.
Masjid Al Haram ke sab se baday gate ka teez Tazaeen ka kaam taizi se jari - Y This News
Home Trending News Masjid Al Haram ke sab se baday gate ka teez Tazaeen ka...
Mecca: Masjid Al Haram ke sab se baday Gate ki taamer-O-Tazaeen ka kaam taizi se jari hai aur ye towsee mansoobay ka ahem hissa hai. Zaireen Baab Ul Mulk Abdul Aziz se barah-e-raast khanah Kaaba ja sakain ge. Mansoobah mukammal honay par fun taamer ka khobsorat tohfa ban jaye ga.
Tafseelaat ke mutabiq Mecca Mukaramah awaan tijarat-o-sanat ney khair manqola jaydadoun ki committee ke sarbarah aur Jabal Omar Company mein design development ke Consultant Anas Sairfi ney kaha ke King Abdalaziz Gate ka mazeed hissa mukammal karliya gaya hai. Subah is ka parda hataya gaya to zaireen khobsorat fun taamer dekh kar dang reh gaye
Al Rasee karkay dobarah khol diya jaye ga. Markaz ko band karne ka maqsad markaz ke amlay ko Novel Coronavirus se bachana aur un ki sahet-o-salamti ko yakeeni banana hai.
baarish kay qatray say banne wala nishaan in English is- Urdu to English Translation Idiom Dictionary
baarish kay qatray say banne wala nishaan in English
baarish kay qatray say banne wala nishaan - بارش کے قطرے سے بننے والا نشان in English means;
Words meanings used in Baarish kay qatray say banne wala nishaan
Jaisa bhi mousam ho
Idioms related to the words in baarish kay qatray say banne wala nishaan
Here is a list of some of the idioms that are either related to the baarish kay qatray say banne wala nishaan or use words from this idiom.
What is baarish kay qatray say banne wala nishaan meaning in English?
What are the idioms related to baarish kay qatray say banne wala nishaan?
Here are the idioms that are related to the baarish kay qatray say banne wala nishaan idiom.
Husne akhlaq k bare me nabi ki hadis
09 Husne akhlaq k bare me nabi ki hadis part 2 in hindi
hadis Husne akhlaq k bare me nabi ki hadisHAZRATE ABU DARDAA رضي الله عنه se marwi hai ke MAINE RASOOLALLAH ﷺ ko yeh farmate suna ke sabse pehle meezaan e amal mein husne khulq aur sakhaawat rakhi jaayegi , jab ALLAH TA’ALA ne imaan ko paida farmaya to usne arz ki AYE ALLAH ! Mujhe quwwat ataa farma ,to ALLAH TA’ALA ne usey husne khulq aur sakhaawat se taqwiyyat bakshi aur jab ALLAH TA’ALA ne kufr ko paida farmaya to usne arz ki AYE ALLAH ! Mujhe quwwat baksh, to USNE usey bukhl aur badkhulqi se taqwiyyat bakshi.
Farmane NABAWI ﷺ hai ke ALLAH TA’ALA ne is Deen ko APNE liye pasand farma liya hai, tumhara yeh Deen sakhaawat aur husne khulq ke bagair sahi nahi hota , hoshyaar ! Apne aamaal ko in do cheezon se zeenat baksho.
HAZRATE JAREER BIN ABDULLAH رضي الله عنه se marwi hai ke HUZOOR ﷺ ne farmaya beshak TUM aise jawaan ho ke ALLAH TA’ALA ne TUMHARI khilqat ko behtareen kiya hai lihaaza TUM apna khulq behtareen karo. HAZRATE BARAA’ BIN AAZIB رضي الله عنه se marwi hai HUZOOR ﷺ logon se zyada khoobsurat aur behtareen khulq waale the. HAZRATE ABU SAEED BADRI رضي الله عنه se marwi hai HUZOOR ﷺ APNI dua mein yun arz karte hain, AYE ALLAH ! Jaise TU ne MERI takhleeq ko behtareen kiya hai waise hi MERI khulq ko behtareen farma.
HAZRATE ABU HURAIRA رضي الله عنه se marwi hai, HUZOOR ﷺ ne farmaya insaan ki sharaafat uska Deen hai, uski neki husne khulq hai aur uski murawwat uski aql hai.
HAZRATE IBNE ABBAS رضي الله عنهما se marwi hai ke HUZOOR ﷺ ne farmaya teen khaslatein hai, jis shakhs mein woh teenon yaa unmein se koi ek paayi jaaye, uske kisi amal ko shumaar mein naa lao, parhezgaari, jo usey ALLAH TA’ALA ki naafarmani se baaz rakhti hai, hilm, jis sey woh bewaqoof ko rok deta hai, husne khulq jis sey muttasif ho kar woh zindagi basar karta hai.
HUZOOR ﷺ namaz ki ibtedaa mein yeh dua farmaya karte the ke AYE ALLAH ! MUJHE behtareen khulq ki hidaayat farma,TERE siwa kaun hai jo husne khulq ki hidaayat de , MUJHE bad-khulqi se najaat de , bad-khulqi se bachaanewala TERE siwa aur kaun hai.
1- jab tu ne bhalaayi ki tamaam aadat ko jamaa kar liya aur sab logon se achcha bartao kiya ,
Lateefah Nafsi Ki Harkat - KSARS
Jab neend sey aankh khulti hey tu sab sey pehli harkat palak jhapkaney ki hoti hey. Palak jhapakney ka amal baasirah (nigah) ko harkat deta hey. Baasirah ya nigah aisi haalat hey jo kisi cheez sey waqif honey ki tasdeeq karti hey, es tarah ke wo cheez fil-waqt mojood hey yani aik tu kisi cheez ka zehni tor par waqoof haasil hey. Yeh amal tu hafizah sey ta’luq rakhney wali baat hey lekin jab haaizah apni yadasht ko taazah karna chahta hey ya koi berooni mehsoos haafizah mein kisi yadasht ko beydaar karta hey es waqt baasirah jo palak ke musalsal amal sey es waqoof ke khad-o-khaal aur shakal-o-surat dekhney ke laaiq ho chuki hey. Es ke samney honey ki tasdeeq karti hey. Palak jhapakaney kay yeh amal es hi waqt shuru hota hey jab lateefah nafsi harkat mein aa chukka ho. Lateefah nafsi ki harkat kisi cheez ki taraf rujaan peda karney ki ibtida karti hey. Lateefah nafsi ke mutaharik honey par insan ki lateef hiss yani nigah rujhan-e-tabiyat ki ibtida karti hey. Aankh khultey hi lashaoori tor par insan ki yeh khuawhish hoti hey ke wo samjhey ki irdgird mein kiya cheezein mojood hain aur mahol mein kis qism ke khad-o-khaal paaye jaatey hain. Wo in sab ki maloomat chahata hey aur maloomat es tarah ki jo musadiqah hoon. Baghair eske ke jab tak insan ke apney ehsasaat mein koi hiss mojood cheezo’n ki tasdeeq karney wali na ho wo mutmayn nahin hota. Chunachey sab sey pehley es ki nigah yeh kaam anjam deti hey. Aankhain band honey ki surat mein nigah ka kaam moa’tal tha. Palak jhapakney sey wo ta’tul khatam ho gaya aur basaarat kaam karney lagi.
Qanoon: Takhleet ke qawaneen mein sey aik qanoon yeh hey ke jab tak ankhon ke pardey harkat na karen aur ankhon ke delo’n par zaRabb na lagayein, aankh ke asaab kaam nahin karety. In asaab ki hissein es waqt kaam karti hain jab in ke oper aankh ke pardon ki zarb parti hey. Asool yeh hua ke band aankhain jaisey hi khulti hain pehley do teen lamho’n ke liye khul kar saakit ho jati hain. Yeh sakoot lateefah akhfaa ki harkat ko khatam karta hey jis ke baad foran jaisey hi lateefah nafsi ki markaziyat ko junbush hoti hey melan, rujhan ya khuawhish ki shuruaat ho jati hey maslan jaagney wala apney gird-o-pesh ka jan’na chahata hey aur apney mahol ko samajhney ki taraf maayel hota hey. Yeh lateefah nafsi ki pehli harkat hey. Es melaan ya khuawhish ke baad aur khuawishat musalsal aur yakey baad degrey peda ho jati hain. Jab tak lateefah nafsi ki harkat band na ho yeh silsilah jaari rehta hey aur basaarat ki tarah jism insani ki tam’aam his’sein peda shuda khuawishaat ki taayeed, tasdeeq aur takmeel mein lagi rehti hain. Agar lateefah nafsi ki roshni kisi taraf melaan karti hey tu insan ke tam’aam mehsoosat apney darwazey es taraf khol detey hain. Hisiyaat mein sab sey ziyadah lateef hiss basaarat hey jo sab sey pehley lateefah nafsi ki roshni sey mutaasir hoti hey. Yeh roshini insan ko ibtid’an Aalam khayal sey roshnaas karati hey. Es Aalam mein zehan do qism ke taswuraat pesh karta hey. Aik qism wo hey jo maa’nwi taswuraat par mushtamil hoti hey aur dusri qism tasweeri taswuraat hotey hain. Maa’nwi taswuraat sey yeh murad nahin hey ke zehan insani mein koi maa’ni bagher khad-o-khaal ya shakal-o-surat ke aa saktey hain. Muaani ki noiyat chahey wo kitni hi lateef ho shakal-o-surat aur khad-o-khaal par mabni hoti hey. Pehley pehal jab quwat-e-baasirah harkat karti hey tu nigah kharij ki cheez ko daakhil mein aur daakhil ki cheezon ko kharij mein dekhti hey. Es matlab ki wazahat ke liye aainah ki misaal di ja skati hey.
Aainah ki misaal aik tarz hum pehley bayan kar chukey hain. Dusri tarz yeh hey ke aainah dekhney wali nigah ko kheerah kar leta hey aur es ki tamseel ko jo es ke samney hey nigah par munkashif kar deta hey.
Yeh wo dekhna hey jo daakhil sey kharij mein aa kar manzar ki shakal ikhtiyaar karta hey. Es ke barkhilaaf jab dekhney ka amal kharij sey daakhil mein hota hey tu koi “Maheej” (jo cheez kisi hiss ke zariye zehan insani ko apni mojodgi ka ehsaas dilaati hey es ko “ majeej” kehtey hain) nigah ke samney aa kar khud nigah ko aainah ki hesiyat qraar deta hey aur apney khad-o-khaal sey zehan insani ko itlaa bakhshta hey. Jab in dono zaawiyo’n mein nazar tehqeeq ki jaye tu yeh baat munkashif ho jati hey ke zehan insani har haalat mein aainah ka kaam anjam deta hey aur yehi aik zariyah hey jis sey Rooh insani apney taswuraat ko mutajasim ki shakal-o-surat mein dekhti hey.
Haasil-e-kalaam yeh hey ke zehan insani mein ashiya ki mojoodgi ka lamutnahi silsilah qayam rehta hey. Jis zehan mein ashiya ki mojoodgi ke silssiley ka qayaam hey wo zehan lateefah nafsi ke anwaar ki takhleeq hey. Dusrey alfaz mein yun keh saktey hain ke lateefah nafsi ki roshniyaa’n apni wuswato’n ke lehaaz sey lamutnahi hado’n tak pheli hoyee hain. Agar in lamutnahi roshiniyo’n ki had bandi karna chahein tu puri Kainat ko in lamehdood roshiniyo’n mein muqayed tasleem karna parey ga. Yeh roshniya’n mojoodat ki har aik cheez ka ahataah karti hain. In ke ahatey sey baahir kisi weham, khayaal ya tasawur ka nikal jana mumkin nahin. Tasawuf ki zubaan mein roshniyo’n ke es daairey ko Jovayah kehtey hain. Jovayah mein jo kuch waqey hua tha ya ba’haalat mojoodah waqoo mein hey ya aaindah waaqia hoga wo sab zaat insani ki nigah ke bil’muqaabil hey. Kharij ke andar jo kuch mojood hey, beydaari mein nigah es ki tasdeeq karti hey. Agar nigah ki rasaai wahan tak na ho tu taswuraat es ke honey ki taraf isharah kar detey hain. Agar taswuraat ki dastras bhi wahan tak na ho tu khayaal maa’nwi khad-o-khaal mein es ko pesh kar deta hey. Agar koi cheez khayaal ki hado’n sey bhi baala’tar hey tu wehum kisi na kisi tarah es ko majoodgi ka ehsaas dila deta hey. Qanooni tor par yeh man’na parta hey ke Jovaya ki roshiniya’n zaat insani ko lamutnahi hado’n tak wasee kar deti hain.
Saahibaan shahood ney salook ki raaho’n mein nigah ko “Jovayah” ki tam’aam wusato’n mein dekhney par majboor kiya hey. Ambiyaa Alhem Salam ki taaleemat mein es koshish ka peha sabaq din raat ke andar ikees (21) ghantey bees (20) minutes jag kar pura kiya jata hey.
Ambiyaa Alhem Salam ki taaleemat yani tafheem ka dusra sabaq taareeki mein taweel wqfah tak bagher palak jhapkaye nazar jamana hey pehley amal ko Takween aur dusrey amal ko Istrakha kehtey hain.
Hazrat Awais Qarni (R.A) ke makaan par jab Ibn-e-Hasham milney ke liye gaye tu unhain bahatar (72) ghantey yani teen din aur teen raatein intizaar karna para. Musalsal bahatar (72) ghantey nawaafil parhney ke baad Awais Qarni (R.A) ney yeh dua ki:
“ Baar-e-Ilaahi mein ziyadah soney sey aur ziyadah khaaney sey teri panah maangta hoon.”
Aik sufi es tarah musalsal beydaar reh kar apney andar shahood ki quwatein beydaar kar leta hey. Pehley es ka mukhtasaran tazkirah aa chukka hey ke insan mein aisi salahiyatein payee jati hain jo waqtan fawaqtan apney ausaaf ka izhaar karti rehti hain. Baasirah insan ki aik hiss hey. Yehan es ki takhleeq-o-tarteeb bayan ki jati hey.
Strong Taweez for love if you want your lover back
Strong Taweez for love:Best love taweez
Aaj k dor mein real love bohat kam he, gharaz har cheez ko nigal gai he, dikhawy ka piar aam he, agar aap kisi ki sachi muhabat chahty hein to aaj hi Strong Taweez for love ko aazma k dekhain, in sha Allah aapko sachi muhabat mil jay g.
Aj ka dor technology ka dor he or is mein log social media par unknown logo se mohabat barha rahy hoty hein jo k dikhawa he, or ghar mein jinhein mohabat ki zarorat he unhy is se mehroom rakha hoa hota he, is se bohat se masail janam lety hein, waldein agr apni olad ko mohabat nahi den gy to wo galat rah pe chal nikly gi, ehsas e kamtari ka shikar hojay g, shohar bivi se mohabat ne kary ga to wo dosry mardon mein dilchaspi lena shoro kar dy g, isi tarah bivi shohar se mohabat nahi kary g to shohar dosri orton ki taraf motwaja hojay ga, in sab masil ka hal apko Taveez for love ,mein mily ga.
Kia ap ksi ko pasand karty ho or us se shadi karna chaty ho or wo apse muhabt nahi karta/ karti , aap us k dil mein muhabat dalna chahty ho to ,aap apna time zaia mat karein or Strong Taweez for love banain or us k dil mein apki muhabat paida hojay g, lekin ye amal siraf jaiz rishty k liy karein, galat maqsad k liy kia to ap gunagar hon gy.
Agar ap cahty hein k aap k khandan mein apas mein mohabat ho, mian bivi aik dosry se love karein, maan baap or olad k dilon mein aik dosry k liy mohabat paida karna chaty hein to Tawiz iska bhetareen hal he, is ki barkat se sab k dilon mein apas mein muhabat janam ly g.
Mian bivi ki aps mein nachaqi rehti hein, un k dil mein aik dosry k liy muhabat nahi he?? Aap preshan na hon, Strong Taweez for love iska behtreen ilaj he, ye taweez istamal karein or dekhain iski barkat se dono k dil mein aik dosry k liy muhabat paida hojay gi or ap k ghar ki faza khusgawar hojay g.
Behan Bhai apas me larty jaghrty hein, un mein muhabat ka fuqdan he or ap preshan hein to preshani chorein or aaj hi sifli taweez banwain or is ka asar dekhain.
Strong Taweez for love ka tariqa:
1.Ye naqash bana lein or 40 din tak isko apny pas rahein.
2.Rozana 11 martaba is taweez ko parhain.
3.41st din is taweez ko kisi kapry mein si lein.
4.Or kisi phal dar darakhat ki shakh k sath bandh dein.
Is taweez ki barkat se apko apka love mil jay ga, jis k dil mein aap muhabat paida karna chaty thy us k dil mein muhabat paida hojay g.
Note: dehan rahy ye taweez siraf or siraf jaiz maqsad k liy istamal kia jay, kisi na mehram k dil mein apni muhabat paida krny k liy na istamal kia jay masiway k aap us se shadi k khwahish mand hein, AGr is taweez ko ghalt istamal kia gea to wo shakhas gunahgar hoga. Is liy ehtiat karein.
Strong Taweez for Love bohat hi strong taweez he, is taweez ki badolat ap kisi shakhas ki nafrat ko muhabat mein badal sakty hein, agar koi shakhas aap se shaded qisam ki nafrat bhi karta ho tab bhi is taweez ki barkat se us k dil mein aap k liy piar ka samandar moajzan hojay ga, niyat sachi honi chahiy or Yaqeen kamil hona chahiy.
*Atif Clinic Urdu Book For Help You Peoples
::::(ATIF CLINIC FOR YOU PPL PLZ JOIN AS & MAKE YOUR LIFE HAPPY):::
Posted by Medical Website Of Pakistan at 02:46 12 comments: Links to this post
Prof Arshad Javed Thanks His Family And Friends
Mein apney muhatrem dost janab professor
Dr. Khalil Ahmed ka bey hudd shukar guzar hun jinhon ney muswaddey ka ek ek lafz parha aur apney mufeed mashwarey sey nawaza.
Pyarey dost janab professor Dr. Akhter Qureshi sabiq sadar shoba nafsiyat GC university Lahore ka mamnoon hun jinhon ney iss kitab kay liye mufeed ma'aloomaat diin, jo iss kitab ka hissa banii'n.
Ma'aroof column nigar, adeeb aur mukhlis dost janab Akhter Abbas ka bey hudd shukriya jinhon ney na sirf mufeed mashwarey diye bul kay meri hosla afzaee kii. Un ki hosla afzaee kay baghaer iss tarah ki kitaab likhna mushkil amar tha.
Lieutenant cournel Muhammad Rafeeq ka mamnoon hun, jin ki dosti merey liye sukoon aur taqwiyat ka baa'iss hai jo meri tehreeron ka naqidaana ja'eza ley kar meri rehnuma'ee aur hosla afzaee kartey hain.
Bey hudd mukhlis american dost janab AbdulHaleem Khan aur bhateejey Hafiz Ishtiaque Nazeer (London) ka khas tor per shukar guzar hun jinhon ney iss mozou kay hawaley sey mufeed aur taaza tareen kutub bhijwa'een jinn sey merey ilm mein bohut izafa hua.
Apney shagird doston mahir-e-nafsiyat janab Zahid Hameed (Islamabad) aur mahir-e-mafsiyat professor Dr. Syed Sabir Hussain Shah (Gujrat) ka, jinn per mujhey fakhar hai, khas tor per mamnoon hun jinho'n ney mujhey mufeed ma'aloomaat faraham kiin.
Posted by Medical Website Of Pakistan at 06:46 No comments: Links to this post
Books By Prof Arshad Javed
Bohut achey dost janab Syed Safdar Ali Naqvi sabiq sadar shoba urdu FC college Lahore ka shukar guzar hun jinhon ney muswaddey ki nok palak durust ki.
Muawin e khusoosi janab Muhammad Irshad sahib ka mamnoon hun jin ki wajah sey merey ahem kaam bohut aasaan ho jatey hain.
Janab Asif Mahmood Rana sahab ka bey hudd shukriya, jinhon ney bohut kam waqt mein kitaab ki composing mukammal ki jis ki wajah sey kitab ki isha'at mein taakheer na hui.
Mein apney nawason aur nawasiyon ka bey hudd shukar guzar hun, jo mera dil behlaney kay liye humarey haan aatey hain, khusoosan jab woh mujh sey jhappi daaltey hain to meri saari thakan duur ho jati hai.
Biwi! Mein aap ka khaas tor per mamnoon hun kay aap ko meri kitabo'n ka yeh mozou pasand nahin, magar iss kay bawajood aap ney iss ilmi kaam mein na sirf rukawat nahin daali bul kay bharpoor ta'awwun kar kay mujhey zehni sukoon muhayya kya jis ki wajah sey mein ek saal mein teen ahem kutub:
1. "Sex Education____________sab kay liye"
2. "Azdawaji Khushyan__khawateen kay liye"
3. "Azdawaji Khushyan____mardon kay liye"
likhney mein kaamyaab hua.
Posted by Medical Website Of Pakistan at 06:00 No comments: Links to this post
Marital Satisfaction - Azdawaji Lazzat Aur Sukoon
Aaj ki taraqqi yaafta aqwaam ney mehnat ki azmat ko nuqta e urooj per pohncha diya hai. Inn kay afraad ko 10 hazar naakamiyan bhi mayoos nahin kartiin. Edison bulb banatey waqt 10 hazar baar naakam hua magar uss ney haar maanney sey inkaar kar diya aur apni koshish jari rakhi hutta kay bulb bananey mein kaamyaab ho gaya. Doosri taraf unhon ney azdawaji zindagi ko ek art bana diya. Iss silsiley mein aisey aisey goshey bey naqaab kiye kay aqal haeraan reh jati hai. Hum ajeeb qoum hain kay na to bharpoor andaz sey kaam kartey hain aur na hi Allah Ta'ala ki paeda karda ja'ez lazzaton sey bharpoor tareeqey sey lutfandoz hotey hain. Hum yeh donon kaam routine mein kartey hain. Humein na kaam karna aata hai aur na hi zindagi sey lutf andoz hona.
Quran majeed mein irshad hai kay:
"Phir azdawaji zindagi ka lutf tum inn sey uthao" (Al Nisa 24)
Azdawaji lazzat aur sukoon hasil karney kay liye ilm ki zaroorat hai budqismati sey hum mein sey 90 % sey bhi za'ed mard azdawaji zindagi kay hawaley sey zaroori ma'aloomaat nahin rakhtey. Humney chotey paemaaney per ek survey kya. Iss mein shaadi shuda logon sey ek sawal poocha gaya kay aaya unko ilm hai kay mubashrat (intercourse) ki exact jagah kahan hai. Yaqeen karein kay kisi ek fard ko bhi iska ilm na tha. Agarcha woh saal ha saal sey mubashrat kar rahey hain. Woh yeh saara kaam andaazey sey kar rahey hain. Ilm ki kami ki wajah sey mard hazraat ki aksaryat apni biwiyon ko jinsi lehaz sey mutmaen karney mein naakaam rehti hai.
Posted by Medical Website Of Pakistan at 05:58 No comments: Links to this post
jis ki wajah sey biwiyan azdawaji zindagi mein fa'aal kirdaar ada nahin kartiin jab kay kuch adum itmenan ki wajah sey jinsi beyrahrawi ka shikar ho jati hain kyun kay unhein har baar jinsi sukoon kay husool mein naakami hoti hai. Bohut si aurtein saari zindagi jinsi lazzat sey mehroom rehti hain. Iss ki bari wajah ilm ki kami hai, kyun kay mardon ki aksaryat ko ilm hi nahin kay biwi ko kis tarah jinsi sukoon muhayya karna hai. Humarey haan urdu mein iss hawaley sey ek do meyari kutub kay elawa baqi aksaryat kharafaat sey bhari hain. Iss silsiley mein mazhabi nuqta e nigaah sey kafi achi kutub likhi gaee hain magar inn kutub mein sex ka hissa na honey kay baraber hai, jis ki wajah sey khawateen o hazraat ko azdawaji ta'alluqaat kay hawaley sey meyari maaloomaat nahin miltiin. Iss hawaley sey haal hi mein ek bohut achi kitab parhney ka moqa mila magar sex kay hawaley sey iss musannif ko bhi ilm na tha kay mubashrat kahan ki jati hai yani faraj (vagina) kahan waqa'e hai.
20 saal sey clinic mein logon kay azdawaji masail ko hal kartey huey ek din khayal aaya kay iss hawaley sey logon ko zaroori ta'aleem dii jaey taakay woh khushgawar zindagi basar kar sakein. Chunancha humney Lahore aur Lahore sey baher ek seminar kay zaryaey ta'aleem ka ek silsila shuru kya jis mein mukhtalif shehron sey mard hazraat shamil hotey thay. Mulk bhar mein apni nauiyat kay iss wahid seminar ney shurka'a ko azdawaji khushyan deney mein bharpoor kirdar ada kya. Shurka'a ka khayal tha kay Pakistan bhar sey log iss seminar sey mustafeed nahin ho saktey, le'haza inn ma'aloomaat ko kitab ki shakal mein paesh kya jaey. Chunancha seminar ka yeh silsila aarzi tor per rok kar iss mozou per mazeed muta'alla aur tehqeeq ki gaee. Ab yeh saari ma'aloomaat aap ki khidmat mein paesh hain.
Posted by Medical Website Of Pakistan at 05:57 No comments: Links to this post
Agarcha bunyadi tor per yeh kitaab mard hazraat kay liye hai magar khawateen kay liye bhi iss ka muta'alla itna hi zaroori hai taa'kay woh mardon ki zarooriyaat aur masail sey aagaah ho sakein. Iss kay elawa inn ko ilm ho sakey kay in kay khawand unhein kon kon si khushyan kis tarah dey saktey hain taa kay woh gaahey ba gaahey apni pasand ki azdwajii khushyan hasil kar sakein. Isi tarah mardon kay liye humari kitab "Azdwajii Khushyan___Khawateen Kay Liye" ka muta'alla bey hudd mufeed sabit ho sakta hai taakay unko ilm ho kay biwiyan unhein kon si lazzat muhayya kar sakti hain. Iss tarah mardon ko yeh ilm bhi hasil hoga kay unki biwiyan unn kay jinsi masail kay hal mein kis tarah unki madad kar sakti hain. Iss kay elawa gharelu zindagi ko khushgawar bananey kay liye donon ka kirdaar alaehda alaehda hai jab mian biwi donon kutub parh leingey to unko ma'aloom ho jaey ga kay khushgawar gharelu zindagi mein unn ka aur unn kay saathi ka kya kirdaar hai. Bharpoor azdwajii zindagi kay liye humari kitab "Sex Education_________Sab Kay Liye" iss mozou per asal bunyaadi kitaab hai, iss liye iss kitab ka muta'alla bhi bey hudd mufeed sabit hoga.
"Azdwajii Khushyan_____Mardon Kay Liye" ek amali kitaab hai, agar iss per poori tarah amal kya jaey to inshaAllah aap ki azdwajii aur gharelu zindagi khushyon sey bhar jaey gi aur aap ka ghar jannat ka namoona ban jaey ga. Ahl-e-ilm ka khayal hai kay yeh teenon kutub 1."Sex Education______sab kay liye", 2. "Azdwajii Khushyan___khawateen kay liye", aur 3. "Azdwajii Khushyan_____mardon kay liye" Pakistani mua'ashirey mein azdwajii zindagi mein ek inquilaab ki naqeeb sabit hongi
Posted by Medical Website Of Pakistan at 05:57 2 comments: Links to this post
Posted by Medical Website Of Pakistan at 05:56 No comments: Links to this post
Marital Life Tips - Azdwaji Khushyon Kay Hawaley Sey Tips
Jaisa kay guzishta safhaat mein arz kar chuka hun kay meri 'biwi' ko mera iss mozou per likhna pasand nahin chunancha ek din farmaney lagii'n kay 'ab aap koi aisi cheez bhi likhein jisey hum logon ko bata sakein' chunancha mojooda kitab iss mozou per meri aakhri kitaab hai. Ab unki farma'esh per meiney roznama 'Jinah' mein 'Kaamyabi' kay unwaan sey column likhney ka silsila shuru kya hai. 'Kaamyaabi' mera pasandeeda mozou hai. Mein guzishta 30 saal sey iss mozou per parh aur ghor o fikr kar raha hun. Kaamyabi kay chund usool hain. Har kaamyab insaan inhi usoolon per shaoori ya ghaer shaoori tor per amal kar kay kaamyabi hasil karta hai. Jab aap inn usoolon sey aagaah ho jatey hain to saalon ka safar maheenon mein taey kar letey hain. Meri dili khwahish hai kay mein Pakistani awam khusoosan naee nasal ko inn usoolon sey aagaah karun, naee nasal taraqqi karey gi to Pakistan taraqqi karey ga. Iss jazbey kay tehet column ka yeh silsila shuru kya hai iss kay elawa iss mozou per hum ek roza free seminar bhi muna'aqqid kartey hain.
Kitaab kay hawaley sey apni qeemti ra'ey dena na bhooliey, khut likhiey, paeghaam (sms) bhejiey, phone kijiey, mulaqaat bhi kar saktey hain, mein aap ka bey hudd mashkoor honga. Agar aap kay paas azdwajii khushyon kay hawaley sey koi tips hain to humein zaroor muttala'a farmaein, ta'kay agar woh mufeed paey gaey to inn ko bhi kitaab ka hissa banaya ja sakey.
Ahem Jinsi Mughalitey
Humarey mu'aashrey mein sex kay hawaley sey beyshumar ghalat fehmiyan paee jati hain, jin ki wajah sey naujawan nasal bohut sey jinsi masail (sexual problems) ka shikar hai. Hum ney apni book "Sex Education----Sab Kay Liye" mein 100 kay qareeb jinsi mughalton ki asal haqeeqat tafseel kay sath beyan ki hai. Ahl e lim ka khayal hai kay har naujawan ko shadi sey pehley inn sey aagah hona zarori hai ta kay woh azdawaji zindagi sey bharpoor lutf andoz ho sakey. Iss book mein inn tamam mughalton ka tafseeli zikar mumkin nahi behter hai kay mazeed maloomat kay liye humari book "Sex Education---Sab Kay Liye" ka muta'alla kar liya jaey ta hum baaz ahem ghalat fehmiyon ka mukhtasir zikar kiya jata hai.
1. Ehtelam: (Nocturnal Ejaculation)
Iss sey muraad sotey huey khwab ya khwab kay baghair peeshab kay rastay mani(semen) ka ikhraj hai. Jin afrad ko mubashrat (intercourse) ya khud lazzati (masturbation) ka kasrat sai moqa nahi milta unko ehtelam ho jata hai. Yeh amal 8,10 saal ki umar sey shuru ho sakta hai. Yeh koi jinsi bemari nahi bul kay ek normal aur sehat mand uzwiati (organic) amal ya kaifiyat hai, jis kay barey mein pareshan honey ki zaroorat nahi. Yeh rozana ho sakta hai bul kay aik hi raat mein aik sey ziyada bar bhi.
Posted by Medical Website Of Pakistan at 05:55 1 comment: Links to this post
Masturbation - Khud lazzati - Musht zani
yeh kitna hi kiyu na ho iss kay insaani sehat per koi burey asraat nahi partey.
2. Khud lazzati - Musht zani (Masturbation)
Khud lazzati sey muraad mubashrat aur ehtelam kay elawa kisi doosrey tareeqey sey mani (semen) ka ikhraj hai. Khud lazzati ka sab sey ahem zariya musht zani yani hath sey semen ka ikhraj hai. Hamarey haan sab sey zyada ghalat fehmiyan isi hawaley sey paee jati hain. Ek fard iss amal ko haftey mein 1 ya 2 bar karleta hai. Merey ba'az client rozana aur ba'az ek din mein 6,7 bar tak kar letey hain. Mera ek shadi shuda client 24 ghanto'n mein 15 dafa tak karleta tha, iss ney aisa kaee bar kiya, yani woh jagtey mein taqreeban har ghantey mein ek bar karleta tha. Woh abhi tak na sirf zinda, hatta katta bul kay kaee bachon ka baap hai.
Mukhtalif muhaqqaqeen kay mutabiq 95% sey 98% mard iss aadat ka shikar hain. Bohut sey bachey 10 saal ki umar sey pehley hi musht zani shuru kar detey hain. Agarcha khud lazzati ka shikar aisai naujawan hotey hain jin ki abhi shadi nahi hui hoti, magar jadeed research sey ma'aloom hua hai kai shadi shuda mard bhi aisa kartey hain. Mashoor American muhaqqiq Kinsey kay survey kay mutabiq America mein 70% shadi shuda graduate saal mein taqreeban 24 bar musht zani karletey hain. Yani ek maah mein 2 baar naujawano kay elawa 70 saala boorhey bhi musht zani kartey hain.
Posted by Medical Website Of Pakistan at 05:54 2 comments: Links to this post
atif clinic mail page &carpet &sms &islamic wallpaper&etc
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‘Anticuchos’ Best Street Food in Peru, with Local Legend
raat ke nashtay ki qisam jo bunyadi tor par aap ke street food day ke khowaboon mein rehti hai – pairo ke gosht ka yeh sakaar treat’ اینٹیکچوس d کورازن’ ke naam se hota hai . jab aap dar-al-hakoomat pairo mein hain to, yeh aik khana hai jo aap ko khonay ka imkaan nahi hai … Read more is mazmoon mein hum aap ke sath کیلنطانیوں ki … Read more … Read mor hindustani aur cheeni dono khaano ke sadiiyon puranay assar o rasookh ki na qabil … Read more میلیکا ke behtareen ristoran pehlay … Read more … Read more
sifli amal ki kaat naad e ali se | Naad e Ali
Home kala-jadu-ka-tor sifli amal ki kaat naad e ali se
Posted By: Ahmad Bhai September 06, 2020 Leave a Reply
sifli amal ki kaat k liye Dua Naad e Ali sharif ka wazifa aur naqsh be had powerful mana jata hai . sifli amal , sifli jadu , kala jadu , shaitani taweezat , syia , jinnat , nazar e bad aur har kisam k dushman se hifazat aur nijat k liye dua nad e ali afzal rohani amal hai .
Sifli Amal Ki Kaat Ka Wazifa
sifli amal ki kaat karne k liye ap 14 rooz tak rozana 100 bar durood e ibrahimi aur 100 bar dua naad e ali mohabbat se zikr krain . insha Allah sirf 14 rooz ye asan wazifa karne se Allah ki zaatata farma dain ghain .
Sifli Amal Ki Kaat Ka Taweez
sifli amal kisi bhe fard k liye be had khatanak sabat ho sakta hai . es jadu k zayia ap ka dushman ap ko injane mein shadeed nuqsan se dochar kar sakta hai . es liye es jadoo se hifazat k liye rohani amal karna har fard k liye zarori hai . sifli amal , sifli jadu , kala jadu , jinnat , syia , nazar e bad aur dushman se hameesha rehne k liye dua naad e ali sharif ka arabi naqsh apne ghar mein rakhna be had powerful mana jata hai . es liye har fard ko chahyia k wo apni jan , aulad , ghar , karobar , nokri , izat , sehat aur kamyabi ko sifli amal , sifli jadu , kala jadu , jinnat , syia , nazar e bad aur dushman se hameesha mehfoz rakhne k liye dua nad e ali sharif ka arabi zafrani naqsh apne ghar mein zaroor rakhe . insha Allah es naqsh ki barkat sebhe hasil ho jae ghe aur ap en se hameesha mehfoz bhe rahain ghain . naqsh naad e ali1400 bar dua nade ali mohabbat se parh پڑھ kar astana se free hasil kar sakte سکتے hain .  c-o-d ki fees 150 es k ilawa hai .
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dua naad e ali ki barkat se ap shohar , biwi , aulad , walidain والدین , dushman ya kisi ka bhe dil naram نرم kar sakte سکتے hain . dil ...
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Sex Education: Sex Education For Children
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Agar aap bachon ko Quran o sunnah aur jadeed ilm ki roshni mein khudnahin deingey to bachey yeh ma'aloomat apney doston, deewaro''aloomat doston aur kutub sey hasil kartey hain(Hyde). Budqismati sey bacho'n kay doston ki ma'aloomaat durust hoti hain na hi humarey haan iss mozou per meyaru kutub mojood hain.
Iss hawaley sey ek sawal yeh paeda hota hai kay bachon ko''aleem 12 saal ki umer sey shuru ho jab kay walaedaen ka khayal hai kay bachon ki jinsi ta'aleem baloghat sey pehley shuru nahin honi chahiyie magar haqeeqat yeh hai kay bacha apni apney ibtedaee saalon mein shuru kar deta hai
Hasole Muhabbat ka Amal - Get Love - Muhabbat ka wazifa - istikhara.us
Hasole Muhabat ka Amal – Muhabbat Hasil krna Ka
Muhabbat ka aik zbardust amal hai jis me app ko 2 naqsh tayyar karne hain kam se kam. 2 din ma Apni Muhabat ko Hasil kray. Hasole Muhabat ka Amal ka liye Contact Now.
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Muhabbat ka Hasole ka Wazifa – Get love
Muhabbat ka hasole ka liye Small Wazifa “Yawadodo”
jab hum insani tareekh par nazar daaltay hain to ensaan hamein do hi jazbun mein taqseem nazar aata hai. yeh do jazbay mohabbat aur nafrat hain. mohabbat ka jazba ghalib ho to ensaan zindagi ko bachanay wali dawa ijaad karne se le kar chaand aur mareekh ko taskheer karleta hai jabkay nafrat ka jazba ghalib anay se ekehte hain ke mohabbat o nafrat ke un jazbun par jis ko kamaal haasil ho jaye woh –apne waqt ka sab se bara badshah ya jadugar ban jata .
Get your Extremely Love Back
Muhabbat ensaan ki fitrat hai aur usay jo ahcha lagey is ki muhabbat mein girftar ho jata hai. aksar yeh mohabbat yak Tarfah hoti hai. ensaan apni mohabbat ko panay ke liye mushkil se mushkil kaam karta aaya hai. kabhi woh sahraoon mein khaak chantta nazar aata hai to kahin woh pahar kaat kar doodh ki neher banata. muhabbat ensaan ko is qader majaboor kar deti hai ke woh injaam ki parwah kiye bana apni muhabbat ko haasil karne ki har sae karta hai .
Muhabbat Hasil krna Ka Wazifa
Pasand Ki Shadi ka liye Wazifa
Muhabbat pana ka liye Dua
Mohabbat ka Azmoda Amal
ghareeb allah ko ziyada yaad kartay hain in English is- Urdu to English Translation Idiom Dictionary
ghareeb allah ko ziyada yaad kartay hain in Englishin English means;
Words meanings used in Ghareeb allah ko ziyada yaad kartay hain
memory recollection remembrance reminiscence missaid remeasured rememoration یاد yaad
Allah is ko deta bay jo is par bharosa rakhta bay
Aik dar baand hazaar dar khulay
Idioms related to the words in ghareeb allah ko ziyada yaad kartay hain
Here is a list of some of the idioms that are either related to the ghareeb allah ko ziyada yaad kartay hain or use words from this idiom.
The generous man pays for nothing so much as what is give him fayyaz tabaa ashkhaas naiki ka badlaa dogna choogna yaad kartay hain فیاض طبع اشخاص نیکی کا بدلہ دوگنا چوگنا یاد کرتے ہیں
Some are athiests only in fair weather jab sar par parhti bay tu munkaron ko bhi allah yaad aa jata bay جب سر پر پڑتی ہے تو منکروں کو بھی اللہ یاد آ جاتا ہے
Thou wouldst do little for god if the devil were dead agar shaitan na hota tu allah ko kaun yaad rakhta اگر شیطان نہ ہوتا تو اللہ کو کون یاد رکھتا
Lover's purses are tied with cobwebs aashiq kharch kartay howe parwaah nahi kartay عاشق خرچ کرتے ہوۓ پرواہ نہیں کرتے
We have all forgot more than we remember aadmi jitna yaad rakhta bay is say ziyada bhool jata bay آدمی جتنا یاد رکھتا ہے اس سے زیادہ بھول جاتا ہے
What is ghareeb allah ko ziyada yaad kartay hain meaning in English?
What are the idioms related to ghareeb allah ko ziyada yaad kartay hain?
Here are the idioms that are related to the ghareeb allah ko ziyada yaad kartay hain idiom.
Fayyaz tabaa ashkhaas naiki ka badlaa dogna choogna yaad kartay hain - فیاض طبع اشخاص نیکی کا بدلہ دوگنا چوگنا یاد کرتے ہیں
Musibaton ko har waqt yaad kartay rehnay say in ko bhool jana acha bay - مصیبتوں کو ہر وقت یاد کرتے رہنے سے ان کو بھول جانا اچھا ہے
Madani Muzakra - 68
Bayan ya waaz ki ujrat jaiz hy ya nahi?
Ijtima zikr o naat main khana ya khichrra waghaira khilaany ki kashish rakhna kesa?
isliye kha lety hain to kia hukm hy?
Ye irshad fermaiye ky ap ek naat khuwan ko kesa dekhna chahty hain?
Ye irshad fermain ky raat ky ek hissy tak naat khuwani kary rahy Sarkar (Sallallahu Alaih Wassallam) ki ham sana-khuwani karty rahy ab raat ka ek hisa guzar gaya hy agar soty hain to fajr qaza hony ka bhi dar hy agar kisi ny awal waqt mainfajr jamat ky baghair parrhli aor so gaya to kia ye durust nahi?
Huzoor ye irshad ferma-ain ky jo mubaligh aor naat khuwan ye zehn rakhta ho ky main mash-hoor hojaounga taky logoun main mash-hoor honga to loag mujhy jaany ghy pehchaany gy aor is tarah main deen ka kaam bahut achy andaaz sy kar sakta houn, esa zehn rakhna kesa?
Ye irshad fermaen kia ek naat khuwan nayi tarz banaany ky liye gaany ya moseeqi ka sahara ly sakta hy?
Marsiyon sy tarz lety hain baaz oqaat, marsiya sun-na kesa?
Kia T.V par naat sharif parrhna durust hy?
Ye irshad fermaiye ky naat likhny main kia kia ehtiyaatain karni chahiye?
Kisi islami bhai ka naat khwan ko kisi barry ky haan mehfil main dekh kar ye kehna yahan pohnchy howe ho ya kisi islami bhai ka naat khwan sy youn kehna risala parrh lia, risala parrh lia, esa kehna kesa?
Aaj kal daf ky sath naat sharif parrhny ka riwaaj hy, kia ye jaiz hy?
Isi tarah daf na ho magar daf he ky andaz main naatain parh sakty hain?
Agar naat ky saath... ho kar ALLAH ALLAH kaha jaye is tareeqy sy naat ky sath zikr kia jaye jis main lafz ALLAH zaahir hojae to esa karna kesa?
Mujh sy khidmat ky qudsi kahain han Raza....Mustafa jaan e rehmat py lakhon salam. is sher ka matlab kya hy?
Ek mashahoor salat o salam hy, Ya Nabi Salam Alaik, jo parrha jata hy, is ko sahi tareeqy sy parrhny ka tareeqa irshad fermaden.
Author: Mezirr Gashurar. Jo Pind o Nasai’ah pe mushtamil ho.
Qaseeday mein ashaar ki tadaad ki koi had muka’rar nai. Yaani jis qaseeday mein kisi fard ya idaray ki hijo ki jae.
Jis men shaair amooman apnay zaati mahol, fitrati manazar ki kaifiyat bayan kerta hai. aadb sinf main awaleen ka sharf hasiln ka rab’t pahle 4 misron seNazir Akbar Abadi ne akser nazmain isi hayyat mein likein hain. Laiken istallah mein Hamm’d is nazm ko kahtay zdab “jo Allah Tuaa’la ki azmat aur kibraai bayan kernay mein likhe jaae”. Agaaz o IrtaqaUrdu adab mein qaseeda mugaliya sal’tunat k zawal k bad shooro husnagAur Urdu mein is ka aghaz Dakan se he huaAHazrat Ali RArbi aur farsi mein is ka koi wajud nai aue na he kisik taqleed mein ye Urdu raa’ej hue.
Mazameen k lihaz se Qaseeday ki chaar qismeisnviMasnvika lafz mushtiq hai ‘mas’naa’ se – Jis k maani hain do 2. QaseedaQaseeda arbi k lafz “Qasad” se nikla hai, jis ka matlab hai irada kerna.
Muss’adas bandon pe mushtamil hoti hailaiken is k bandon ki tadad mutayan naiGuraizQaseeday ka mukh’tasreen hisa sirf do ashaar pe mushtamil hota hai. Urdu adab k her shaair ne Hamm’d e baari k ashaar likhay hain. Soda k bad “Insha” aur “Mus’hafi” ne qaseday ko taraqi de.
Hafiz Jhulan’dhari ka “Shaah nama e Islam” qabil e zikr masnvi hai. Agaaz o IrtaqaUrdu mein Aadab ka agaaz usi waqt ho gaya tha jab urdu adab ki ibtada hueas’vini ki khoobi ye hai k is k ashaar mein bahmi rab’t aur tas’alsul ho. Muss’adas khalis’tan urdu sinf e sukhan hai. Is k ashaar ki tadad muka’rar naiDour e jadeed mein urdu k baishtar shaura ka rujhan naat goyi ki tarah ho raha hai, Adsbur is ki wusast ki koi had nai. Urdu qaseeday mein Tareef k elawa is mein dosray moz’oo b miltay hain maslan: Qaseeda k AjzaaQaseeda k ajzaa e tarkeebi paanch 5 hain:abb kahtay hain.
kala jadu|kala jadoo|taweez|black magic specialist|amil baba|Amliyat: Kala Jadu types(kala jadu aqsam)
Kala Jadu types(jadu ki aqsam)|kalajadoo aur jinnat:
Baz hazrat yeh kehtey hen key jadu sirf shobada bazi aur nazar bandi ko kehtey hen is sey zeyadah jadu aik aise haqeeqat hey jis ka sahara ley kar haqayeq ko tabdeel kar diya jata hey aur iskey zariay sey jins bhi badli jati hey iskey elawah aur bhi bohat sey fitne iskey zariay zahoor mei aa jatey hen jo khalq-e-khuda key liay nuqsan ka baayes bantey hen isi liay kala jadu ko shar'an haram qarar diya hey,maroof sahabi h.ka'ab r.a sey rawayat hey kehtey hen key yahoodi merey eman laney sey bohat ghussa hoye aur agar mei aik azeemat ko apney wird mei na rakhta to woh mujhey jadu tona key zor sey gadaha(donkey) bana detey lekin mei azeemat wird mei rakhney ki wajah sey mehfoos raha is rawayat sey yeh sabit hota hey key jadu key zariay sey insan ko gadha bhi banaya ja sakta hey.
kala jadu ki aqsam aur kala jadoo haqeeqat:
Hakeem jameel aehmad sahab likhtey hen key Allah ta'ala key waeesla ko khufiya asbab wa amal key zariay khilaf-e-aadat afaa'al-e-ajeebiya per qudrat ka name sehar(jadu) hey,duniya mei mukhtalif aqsam key murawwajah aur la'tadad tareeqay mei khufiya asbab ko jin key zariay umoor zahoor mei aatey hen kuch "roohaniyat" sey mutalliq hen jese rohaniyat,kawakib,aflak,aur anasir ki rohaniyat misal key tor per rohani amraz ya jinnat wa sheyateen ya woh arwah jo jisam sey alag ho chuki hen aur unko musakharr taskheer kar key inko mukhtalif kamon mei istemal kiya jata hey,rohaniyat sey talluq peda karney key liay bohat sey tareeqa hen kabhi inka name ley kar muqarrarh tareeqa sey ilteja ya faryad ki jati hey ya makhsoos tarteeb dey kar kalam parrha jata hey (2) types per jadu paya jata hey (1) type ka tareeqa 'kuldaniyao' ka hey , (2) type ka tareeqa 'aehl e babul' ka hey jiska aaghaz "haroot wa maroot" sey hoa tareekh sey pata chalta hey key kuldani Kala Jadoo key barrey mahir hotey thay aur namrood key zamana mei ulama e babul ney (6) talisman aisey teyar kiay thay jo key aqal wa feham sey bahar thay.
kuldaniyao ney tanbey ki batakh(duck) bnaye thi iski khasoosiyat yeh thi jab koi chor ya jasoos shehar mei dakhil hota to yeh bolney lagti thi to log samjh jatey thay key shehar mei koi chor ya jasoos dakhil hoa hey aur log iski talash mei lag jatey aur giriftar kar liya jata.
aik ajeeb naqqarah teyar kiya tha iski khasoosiyat yeh thi agar kisi shkahs ka maal aur raqam ya or koi shay gum ho jati thi to woh shakhs naqqarah bajata tha to iski awaz aati thi key tumahari gumshudah cheez falan jagah ya falan key pas hey maloom kiya ja sakta hey.
aik aisa hoz tarteeb diya tha key kisi jashan key moqa per log iskey kinarey jama ho jatey thay aur mukhtalif qisam key sharbat ismei dal detey thay aur jis waqt unko zaroorat hoti wohi matlooba sharbat unko mil jata.
aik aisa aaeena tha key jo ghaayeb ka haal batata tha key falan shakhs kahan hey aur kis hal mei hey.
aik aisa talab banaya tha key jis sey mukhtalif qisam key masayel hal kiay jatey thay misal key tor per kisi cheez key (2) shakhs dawa kartey hen key meri hey dosra kehta hey meri hey to unko talab mei utara jata tha jo haq per hota pani naf tak aata aur jo ghalat hota woh talab mei doob jata.
aik aisa drakht namrood key mehal key samney lagaya tha jiska sayaa aadmiyo ki tadad key mutabiq ghata aur barrhta tha yeh sab talismat jadu namrood key mehal mei mojud thay.
kala jadu key amileen ka kehna hey key yeh 'kuldani jadu' bohat mushkil hey iskey hasil karney mei sakht sey sakht mehnat wa mushaqqat ka samna karna parrta hey itna zaroor hey key is ilm sey amil kala jadoo aisey kamalat dekhata hey key insani aqal heran reh jaaye iss type key jadu mei arwah ki taskheer hoti hey jis mareez ko doctor maheeno ilaj kr key theak nahi kar pata iss jadoo ka jannay wala lamhon mei theak kar sakta hey iss qisam ka sehar bila shuba kufar hey iss jadu ki (5) types hen.
rohaniyat kawakib ki taskheer pehla tareeqa amal taskheer qamar hey aur taskheer qamar ki dawat mei jo amal parrha jata hey woh kufriya hey isliay iska tehreer karna bhi munasib nahi, aehl-e-babul haroot wa maroot ki taleem key mutabiq taskheer rohaniyat alwiya wa safliya,jismaniya waghera krtey thay aur aehle yonan taskheer rohaniyat mei alwiya per iktefa krtey thay inka kheyal mei rohaniyat alwiya ki taskheer key bad rohaniyat safliya ki taskheer ki zaroorat nahi zamana qadeem mei hindustan mei bhi kala jadu aehle babul ka rawaj aam tha.
Jadu ki dosri qisam jinn wa sheyateen ko taskheer krney ki hey yeh pehli qisam sey aasan hey hindustan mei jadu ki yeh type kasrat sey hey iss qisam key jadu mei bhwani,hanuman,kali,bhervi,lona chumari,aur mukhtalif devi devtao ki duhaiyan dey kar inkey jaye waqua per khushboo jala kar dhoni dey kar bhent charrah kar kam liya jata hey yeh dosri type ka jadoo bhi haram kufar hey.
teesri qisam(type) jadu arwah khabeesa hey ismei kisi qawi hekal shakhs ki rooh ko kalam sheyateen per kar tskheer kartey hen aur apney tabey kar letey hen aur insey misal e nokar kam letey hen is qisam key jadu mei aksar aam tor per arwah-e-khabeesa sey he kam liya jata hey isliay yeh bhi haram hey.
jadu ki qisam mei mamool ki quwwat wehma ko baz arwah khabeesa ya jinnat key zariay kharab kar di jati hey yani mamool ko samney ki cheez nazar nahi aati agar nazar aati hey to hol'nak surat mei dekhaye deti hey. Fir'on key jadugaron ney h.mosa a.s key muqabla mei is qisam key jadu bnaye hoye saanp chorrey thay is qisam key jadu ko samri jadu bhi kaha jata hey jo key fir'on ka sab sey barra jadugar tha ismei arwah khabeesa ki madad li jati hey aur shetan key names ki duhaye de jati hey aur had sey zeyadah inki tazeem ki jati hey yeh bhi kufar hey.
is type key jadu mei ajeeb wa ghareeb nazarey logo ko dekhaye jatey hen agar kala jadu ki aqsam(types) ko beyan kiya jaaye to bohat hen bas itney per ittefaq karta hon amliyat key talib amileen key liay itna he kafi hey ab aagey woh muzar asrat jo jadoo sey peda hotey hen.
Kala Jadu key Nuqsanat|kala jadoo ki alamat:
pehli alamat jadu yeh hey key husband wife aapas mei mohabbat wa ulfat sey zindagi guzar rahey hen achanak sey bina kisi wajah key aapas mei jhagrre fasad shuroo ho jaaye aur aik dosrey ki shakal sey bhi bezar ho jaaye.
dosri jadoo ki alamat yeh hey key aurat apney shohar ki mohabbat mei freefta ho aur jadu kar key nafrat daal de jaaye aur woh shohar ki shakal dekhna gawara naa karey.
teesri jadoo ki alamat yeh hey key aurat apney shohar key ausaf beyan kartey kartey nahi thakti balkey din rat apney shohar ka dam bharti hey magar safli jadu kei zariay isko bad'zan mutanaffar kar diya jata hey aur isko shohar ki shakal misal kutta aur khinzeer nazar aaney lagti hey.
yeh alamat mei kisi bhi haseen jawan khubsoorat larrki honey key bad bhi rishta nahi hota rishtey waley larrki dekh kar inkar kar detey hen isi tarah arsa guzar jata hey.
jadoo ki alamat mei larrkiyon key rishtey aana band ho jatey hen yani begher dekhey log bad'zan ho jatey hen iskey zikar sey nafrat dilon mei honey lagta hey.
iss qisam ki alamat mei mard apni bewi bachon per jan deta hey magar jadoo key asar honey ki wajah sey nafrat wa bughaz krne lagta hey aur samjhaney wala bhi dushman lagta hey.
yeh alamat jadu ki yeh hey key yeh bherr,bakri,gaaye,bhens per yani doodh deney waley janwaron per kiya jata hey iskey rasta mei dal detey hen in janwaron ka doodh sookh jata hey bacha mar jata hey doodh peeney wala sookh jata hey.
yeh qisam ka jadoo doodh deney wale janwaro aur bacha jannay wali maa'on per kiya jata hey khawah janwar hon ya aurat is jadoo key karney key bad bacha pet sey be'waqt zaya ho jata hey.
yeh jadu ki qisam mei jadoo key zariay khas kar olad ko nishana banaya jata hey yani no'molood aur sheer khawar bachon per jado kiya jata hey aur bachey sookh kar mar jatey hen.
is qisam key jaduu mei taley sunbla mei baroz mangal ya jumma ko aik putla atarad ka bana kar rastey mei dal detey hen woh putla jis aurat key paaon mei aa jaye ga asi aurat ki larrkiyan he peda hon ge larrka nahi.
jadoo ki qisam mei mard ki mardana quwwat ko bandh diya jata hey jis ki wajah sey woh nakara ho jata hey.
jado ki yeh qisam mei mard key jorron mei dard peda kar diya jata hey aur mard be'kar ho jata hey.
yeh qisam key jadoo mei aurat key sar aur pet mei pani peda ho jaata hey.
is qisam key jadoo key bad aurat rang badalna lagti hey aur thorri der bad tabdeeli hoti hey aur iski shakal surat bheyanak ho jati hey.
is qisam key jadu mei aurat ko bandh diya jata hey yani aurat banjh ho jatai hei.
jadu ki is qisam mei mard ka rozgar bandh diya jata hey.
jadoo ki is qisam key zariay ghar ko weeran barbad kar diya jata hey is ghar ki kher wa barkat uth jati hey mohabbat khatam ho jati hey aik dosrey ko dushman samjhtey hen aur rat din jhagarrtey hen.
is qisam key jadoo mei apney matlooba shakhs ko khwah aurat ho ya mard shadeed bemari mei mubtila kar diya jata hey aur kisi surat shifa nahi hoti.
is qisam key jadoo mei kisi bhi mard ya aurat ko zaleel kar diya jata hey har koi insey bilawajah nafrat karney lagta hey koi aitbar nahi karta.
yeh jadu ki alamat mei kisi afsar ya hakim ya mulazim ko nokri sey hata diya jata hey jadoo key asrat honey ki wajah sey hata diya jata hey.
is qisam key jadoo mei aurat ko talaq krwae jati hey yani aurat ka ghar ujaar diya jata hey jab tak jadu ka ilaj na ho kitney he nikah hon sab toot jatey hen.
is qisam key jadoo mei haseen khubsoorat aurat key husn ko begarr diya jata hey jis ki wajah sey woh sab ki nazron mei zaleel ho jati hey.
is qisam key jadu mei har taraqqi ko rok diya jata hey yahan tak key tameer kiay makan ko ujarr diya jata hey ghar mei koi aabad nahi ho pata balkey weeran ho jata hey jo bhi makan mei aata hey jaldi he chorr kar bhag jata hey.
is qisam mei jadoo key zariay sey afsar ka tabadla krwa diya jata hey aur shehar sey door kr diya jata hey.
yeh jadoo ki alamat mei har kam rukawat daal di jaati hey har kam ruk jata hey bina kisi wajah key.
kala jadu ki bohat aqsam hen magar itni kafi hen apni hifazat zaroori hey.
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Dubai Sanda Oil
INSANI DIMAGH - KSARS
Aadam ki aulaad mein zindagi guzaarne ke liye do dimagh istemaal hotay hain. Aik dimagh ka tajurbah hamein din ke waqt baydaari mein aur dosray dimagh ka tajurbah raat ke waqt neend mein hota hai. Aik dimagh dayen taraf hota hai aur dosra dimagh baen taraf hota hai.
Dayen dimagh ka talluq la shaori hawaas se hai aur baen dimagh ka talluq shaori hawaas se hai, dayan dimagh wajdani dimagh hai aur baayaan dimagh mantaqi aur tanqeedi dimagh hai. Dayen dimagh mein laa-mehdood aloom hain aur baen dimagh mein mehdood aloom ka zakheera hai.
Mahireen kehte hain ke agar hum aath hazaar yaddashtin fi second ke hisaab se apne dimagh mein record karte jayen to is mein itni gunjaish hai ke hum lagataar baghair kisi waqfa ke 75 saal taq yaddashtin record kar satke hain.
Mashhoor science daan ion stayn ka dimagh America ki laboratory mein mehfooz hai, barray barray mohqiqeen ne is par mehez is gharz se reserch ki hai ke woh kisi terhan yeh jaan len ke ion astayn ki dimaghi saakht mein aisi kon si salahiyat thi jis ne usay jinys bana diya lekin abhi taq inhen aisi koi cheez nahi mil saki jo aam aadmi ke dimagh aur jinys aadmi ke dimagh mein imtiaz peda kar sakay.
Ion astayn ko is sadi ka azeem aur jinys science daan kaha jata hai, apne barey mein is ne khud kaha tha ke thyoriz mein ne khud nahi sochen balkay woh is par ilham hui theen, yaad rahay yeh wohi ion stayn tha jo school ke zamane mein nalaiq tareen taalib ilm shumaar kya jata tha. Sawal yeh hai ke aik nalaiq taalib ilm jinys kaisay ban gaya ?
Sleep Laboratories :
Duniya bhar mein sleep laboratories main honay wali tahaqeeq se maloom huahai ke blatkhsis jinys aur aam aadmi jab sota hai to is ka dimagh data processing ka kaam shuru kar deta hai, baydaari ke waqt insani dimagh mein chalne wali barqi row aik makhsoos had taq kaam karti hai to shaoor theek kaam karta hai. Agar un lehron mein izafah ho jaye to ensaan pareshan aur be sukoon hojata hai. Un lehron mein mazeed zayad-ti ho jaye to be hoshi ke doray parney lagtay hain.
Fi zamana ziyada tar log baen dimagh ke zair assar rehtay hain. Baen dimagh mein nasiyan ka amal dakhal hai. Is ka matlab yeh huake kainati aloom se be khaberi se ensaan masaaib aur mushkilaat mein mubtala ho jata hai.
Wajdani Dimagh :
Din ke waqt dimagh be daregh istemaal hota hai aur wajdani dimagh istemaal nahi hota. Yahi wajah hai ke ensaan kaayenaat ke haqeeqi ilm se be khabar rehta hai. Is be khaberi ka ilaaj yeh hai ke ensaan apne wajdani dimagh se rabita mein rahay. Wajdani dimagh se rabita qaim rehne se... Shaori dimagh mein itni sakt peda ho jati hai ke ensaan wajdani dimagh ki kaarguzaariyo’n se waaqif ho jata hai. Is soorat mein dimagh adhay unit ke tor par nahi balkay poooray unit ke tor par kaam karta hai. Nateeja mein ghaltion, tklifon, be sukooni aur paicheeda bimarion ke imkanaat herat angaiz tor par kam ho jatay hain. Taraqqi Yafta mumalik mein is waqt insani salahiyaton se behtar se behtar kaam lainay par jitni bhi reserch ho rahi hai un sab ka sirf aik hi maqsad hai ke kisi terhan dayen dimagh aur baen dimagh ka rabita qaim ho jaye. Ahal tasawuf batatay hain... Agar ensaan apni zindagi ka nisf hissa... Neend ki salahiyat se waqfiyat haasil kar le to... Dayen dimagh aur baen dimagh se rabita qaim ho jaye ga... Dayen dimagh aur baen dimagh mein rabita qaim honay se ensaan makhfi aloom aur ghaib ki duniya ke shab o roz se waaqif ho jata hai.
Saans Zindagi Hai :
Zindagi aur zindagi se mutaliq jazbaat o ehsasat, waardaat o kaifiyat, tasawurat o khayalat aur zindagi se mutaliq tamam dlchspyan is waqt taq hain jab taq saans ka silsila qaim hai, saans andar jata hai, saans bahar aata hai, andar ke saans se batin ka rishta jarr jata hai, saans bahar niklny se hawaas mein darjah bandi hoti hai.
Ankhen band kar ke poori yaksoi ke sath jab hum andar saans letay hain to shaoor batin ki taraf mutwajjah ho jata hai aur jab saans bahar aata hai to hamari tavajja zahir duniya ki taraf mabzol ho jati hai. Nateeja mein hum shak, khauf, lalach o tama, jhoot aur munafqat ki duniya mein muntaqil ho kar is duniya se daur ho jatay hain jis duniya mein sukoon o aaraaam ke ilawa kuch nahi hai.
Makhfi duniya ki misaal talaab ki terhan hai. Thehray hue pani mein jhanknay se hamein pani ke andar apni tasweer nazar aati hai. Isi terhan batin mein kaayenaat ke saaray afraad baahum o deegar aik dosray mein pyost hain.
Kaeenat qudrat ka aik karkhana hai. Aasman, zameen, ajraam samawi, darakht, pahar, charind o parind, hashrat al arz, jaanat, farishtay aur insaan sab is karkhanay ke kal purzey aur giraariya’n hain, har purzah dosray purzey se jura huahai, kisi aik purzey ki karguzaari bhi aitdaal se hatt jaye to machine ruk jati hai ya jhatkay khanay lagti hai. Har purzah apni karkardagi ki had se waaqif hai lekin machine jis mikanzm par chal rahi hai purzah is se waaqif nahi hai.
Harkat makhfi scheme hai jo Mazahir ke pas parda kaam kar rahi hai. Makhfi scheme tareqi aur roshni ki geherai mein aisay nuqoosh takhleeq karti hai jin ko hamaray hawaas dekhte aur mehsoos karte hain. Maslan apne haath par bandhi hui gharri dekhye, ghantay, minute aur second ki soi Dial mein mojood hai, second ki soi taizi se harkat kar rahi hai aankhh is harkat ko mehsoos kar layte hai, minute aur ghantay ki soyyan bhi harkat mein hain lekin hamari aankhh is harkat ko mehsoos nahi karti aur jab hum thoray se waqfa ke baad un soyyon par nazar daaltay hain to hamein soyyon ka harkat karna nazar aata hai.
Aik harkat yeh hai ke soyyan kam ya ziyada raftaar se chal rahi hain aur doosri harkat yeh hai, jo saari machine chal rahi hai lekin nigah se chhupi hui hai.
Gharri ke andar asprng, liver aur giraariya’n hain, un ke bahami amal aur ishtiraaq se harkat ka aik nah ruknay wala silsila jari hai, koi agay harkat kar raha hai, koi dairay mein ghoom raha hai. Koi lhzh bah lhzh apne hajam ko ziyada kar raha hai aur koi simat raha hai, samajh mein nahi aata ke harkat ulti seedhi kyun hai? Lekin tafakur karne se zehen khil jata hai, mah o saal ke tajzia se munkashif hota hai ke zindagi arbon khrbon kal przon se bani hui aik machine hai.
Jis terhan ensaan ki banai hui koi bhi chuti barri machine tawanai ( mobil oil ) ki mohtaaj hai isi terhan insani pinjra mein band machine bhi tawanai ( chiknai ) ki mohtaaj hai.
Baara Kharab Khaliye :
Dil, dimagh, gurday, phephray, maida, aanten sab nazar nah anay wali tawanai se harkat kar rahay hain, un bunyadi przon ke sath taqreeban baara kharab purzey ( khaliye ) khud bakhud mutharrak hain, aadam zaad ki kotah nazri hai ke woh apne andar aawaz ke sath jhatkay ke sath, taiz aur madham raftaar ke sath chalne wali machine ko dekh nahi sakta is ki aawaz sun nahi sakta, machine ko chalanay wali tawanai ka ghair mryi silsila munqita ho jaye to usay bahaal nahi kar sakta.
Chairag Mein Tawanai :
Tawanai ka kaam khud jal kar machine ko harkat mein rakhna hai. Tawanai agar aitdaal mein rahay to zindagi barh jati hai, tawanai zaya ho jaye to zindagi ka chairag bharak kar bujh jata hai.
Saans ki mashqon aur muraqba karne se ensaan ke andar tawanai ka zakheera barh jata hai... Aur calories ( calories ) kam kharch hoti hain jis ki wajah se tawanai ka graph oopar chala jata hai.
Muraqba karne wala bandah pur-sukon rehta hai. Neend foran aa jati hai. Chehra par se jhuriyan khatam ho jati hain. Purkashish chehra ki wajah se apne paraye sab pasand karte hain. Waswason, shukook o shubhat se nijaat mil jati hai.
Jis shakhs ke andar jitna shak hota hai isi munasbat se pareshan hota hai aur pareshani se terhan terhan ke masail peda hotay hain. Waswason aur zehni dabao se mehfooz rehne ka aaasaaan tareeqa yeh hai ke rasool Allah sale Allah aleh o slim ki seerat tayyiba ko baar baar parha jaye. Allah ki makhlooq ki khidmat ki jaye, dil ki tasdeeq ke sath Allah ko apni zaroriat ka kafeel samgha jaye... Aur waqt ki pabandi ke sath muraqba kya jaye.
tu merry izzat karay gaa tu main teray baap tak ki izzat karon gaa in English is- Urdu to English Translation Idiom Dictionary
tu merry izzat karay gaa tu main teray baap tak ki izzat karon gaa in Englishin English means;
Words meanings used in Tu merry izzat karay gaa tu main teray baap tak ki izzat karon gaa
daddy dad father old man fathers steamie باپ baap
Rakh pat rakhapat
Ustaadi ka nuqta nahi btana chahiye
Idioms related to the words in tu merry izzat karay gaa tu main teray baap tak ki izzat karon gaa
Here is a list of some of the idioms that are either related to the tu merry izzat karay gaa tu main teray baap tak ki izzat karon gaa or use words from this idiom.
What is tu merry izzat karay gaa tu main teray baap tak ki izzat karon gaa meaning in English?
What are the idioms related to tu merry izzat karay gaa tu main teray baap tak ki izzat karon gaa?
Here are the idioms that are related to the tu merry izzat karay gaa tu main teray baap tak ki izzat karon gaa idiom.
Qabz ka fori desi ialj in Urdu - Desi ilaj
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Qabaz ka ilaj kya hai, shadeed purani aur daimi qabz ka asaan fori desi ilaj karne ke qudrati aur gharelo totkay kon kon se hain agar aap bhi aisa hi kuch search kar rahay hain to yeh tehreer aap hi ke liye hai
Qabz ki bemari ka saamna aksar afraad ko hota hai aur inhen apni zindagi is ki wajah se bohat mushkil mehsoos honay lagti hai. Mohqiqeen ka kehna hai ke agar aap ko aksar qabz ki shikayat rehti hai to usay aam samajh kar nazar andaaz mat karen.
Qabz ka fori desi ialj in Urdu, Qabz se nijat ke asan azmoda gharelu totke. Purani shadeed aur daimi qabz se nijat ke asan tarike in Urdu.
Qabz ka ilaj to aap ke apne kitcehn mein bhi mojood hai. Chand aam aur mazedar cheezon ko khana is takleef se nijaat dilanay mein madadgaar saabit ho sakta hai.
Sonf ko khane ke baad istemaal karna nizaam haazma ko behtar tarike se kaam karne mein madad deta hai jabkay saans ki bo ki shikayat bhi khatam hoti hai, sonf aksar qabz ke shikaar rehne walay afraad ke liye behtareen hai jabkay is ka tail bhi nizaam haazma ko behtar banata hai.
Kelay bhi qudrati tor par qabz kusha phal hai, yeh fiber se bharpoor hotay hain aur khane ko aasani se hazem honay mein madad dete hain, is phal mein potassium bhi hota hai jo ke anton ke af-aal ko bahaal karne mein madadgaar saabit hota hai.
Gajron mein bacteen nami juz paaya jata hai jo ke anton ke af-aal ke liye behtar hota hai jabkay yeh nizaam haazma ki bhi safai karta hai.
Vitamin C, E aur K se bharpoor yeh qabz daur karne ke liye behtareen hai, is mein shaamil ajza jisam ko rozana darkaar fiber ka das fisad hissa faraham karte hain.
Fiber aur werzish ke sath sath munasib miqdaar mein pani peena bhi qabz ki shikayat mein kami laane ke liye zurori hai, pani anton ke af-aal ko behtar bananay ke liye zurori hai, agar aap ka jism pani ki kami ka shikaar hoga to qabz ka khatrah bhi itna ziyada barh jaye ga.
Yeh sabzi bhi qabz ki shikayat ko khatam karne ke liye behtareen hai jo ke pani, fiber, magnesium aur vitamin b six se bharpoor hoti hai, magnesium anton ko relief pouncha kar un ki qudrati harkat ko bahaal karti hai, jabkay pani aur fiber jismani nami ko barqarar rakhtay hain jabkay fazlay ko jism se bahar nikaal dete hain.
Aalo bukhare fiber se bharpoor phal hai aur yeh woh juz hai jo anton ke af-aal ko behtar kar kay qabz ko khatam karne mein madad deta hai, aik aalo bakharay mein aik gram fiber hota hai jo ke jism ke liye munasib miqdaar hai, isi tarah is mein mojood deegar ajza bhi nizaam hazem ke masail par qaboo panay ke liye mo-asar saabit hotay hain.
Aik tahaqeeq ke mutabiq jo log ziyada chawal khane ke aadi hotay hain in mein qabz ka khatrah 41 fisad tak kam hota hai, is ki koi wazeh wajah to nahi btai gayi magar mumkina tor par chawal mein mojood fiber is hawalay se madadgaar hota hai.
Dahi mein bacteria ya piro bayyo tks ki miqdaar kaafi ziyada hoti hai jo ke maiday ke liye achay saabit hotay hain, yeh na sirf ghizai naali ke nizaam ke liye faida mand hotay hain balkay anton ki karkardagi ko bhi behtar banatay hain.
Agar aap ko yeh tehreer achi lagi hai to aap ka haq bantaa June 27, 2017 wazaifonline
powerful Islamic wazifa for love | Love Marriage
mohabbat aik Inzimam hai dil ka ehsas jis ke zariye do     islamic wazifa for love se aap apne jaaiz zaroorat ke liye karen.
jab’ mohabbat’ lafz kahin bhi zikar kya jata hai to, insanon ko aur challenge mehsoos hota hai. woh un azeem jazbaat se lutaf andoz karte hain, aur meetha khushbu ke ‘ aashiq’ lafz bhi insaan ki rooh aasman se oopar uthata hai, pak pani se pak karta hai. is khushbu ke dairay ke andar is ke mehboob mein shaamil ho jayen aur agar kisi naram tender baadal, ke andar andar chalein.” jo bhi pyar karta hai woh mohabbat ko jaanta hai. “ Tareeqa how to perform:
Is wazifa mohabbat ko kerne ke liye aap rozana wozo karen aur agar gusal ker len to bhetar ha buhat he powerful wazifa love ha ye.sirf jaiz shadi ya manpasand shadi ki liye ijazet ha.To aap ayesa karen ke rozana aik waqat muqar ker len gha bhi ek he ho
Islamic wazifa for love | terms and conditions for success
1- jin wajohaat aap ko kar rahay hain jis ki wajah durust hai aur Shariat ke mutabiq hai .
2- durust talafuz ke sath aap ko alfaaz parhna zaroori hai .
kisi wazifa ko kaam karne ke liye 4- aap ki aamdani halal hogi. yahan tak ke agar hem aamdani ka aik pound / dollar / koi dua nahi kere ga, islamic wazifa for love ya ibadat kaam karen ge .
5- waqt aur jagah har roz isi din hona zaroori hai. aik hungami nahi hai aur aap ko aik aur jagah par jane ke  for love parhte waqt aap ko wudu mein hona zaroori hai. aap ke kapray aur jism saaf hona zaroori hai .
7- wazifa ke douran mard aur aurat dono ko islami tareeqay se tayyar karna zaroori hai. mera matlab kam az kam ki muddat ke douran .
8- aik islamic wazifa for love parhnay ke douran aap mumkina tor par aik kamray mein akailey rahen. baaz wazaif ke liye laazmi hai .
9- aik wazifa parhte waqt aap ishaaron ki taraf se kisi  sunnat maarny wala hai aur  .
12- agar aap –apne khawab mein nateeja dekhnay ke liye aik wazifa for love kar rahay ho to, aap ko aik saaf bistar par farsh par so jana chahiye. is ke ilawa aap huzoor nabi ke tor par aik hi position mein so zaroori hai ( sale laa ho alaihi o aalihi o sallim ) sota tha .
13- kam az kam roohani wazifa for love ki muddat ke douran jhoot bolnay ya jhutay nahi karte .
14- aap ko aik wazifa shuru  se pehlay .
15- to nabi ki qabar ke liye wazife next parhte hain, sahabi, aulia Allah , shaheed ya aik Saleh shakhs, wazifa aik goli ki terhan kaam karen ge. is ki zamanat.
16- aik baar jab aap ne love wazifa shuru kar diya hai to barah karam usay wast mein nah chorra ya khatam ho jaien. agar aap ko nafs aap ko batata hai ke yeh kaam nahi karen ge is ki baat sunna aur jari rakhen .
17- agar wazaif bayan kardah waqt mein kaam nahi karta to baraye meharbani is tak jari rahen jab tak ke aap Allah ki taraf se aap ko kya haasil nah karen .
18- –apne tuwaf ko apnane   0- aap mukhtalif hijaab ke liye bhi isi waqt mein do wazaif for love marriage nahi kar satke hain. . agar aap aisa karte hain ke koi islamic wazifa kaam nahi kere ga. is ke baray mein mohtaat raho. kisi bhi shakhs ko bhi isi hajj ke liye wajib nahi kar sakta. sirf 1 shakhs واازفہ kar sakta hai, baghair har wazaif badshah ke 2 .
21- agar aap kisi aisay shakhs ke liye waqfay karte  ko qubool nah karta hai jo Saleha nahi karta .
22- jab tak ke muzahmat ka kaam nahi kar raha hai is ki
Is baab me islamic wazifa for love jo ke buhat he powerful wazifa for hub love amal ha bayan ker diya gia ha aur is ke saath ke aap ka sawal how to do wazifa ke bhi answer de dia ha.
how to perform wazifa roohani wazifa for love
wazifa to get back lost love Powerful tested fast working
Strong roohani amal for love powerful remedies
amal e hub noori yani roohani amliyat e hub muhabbat
Duniya ke har muashray mein hum-jins parast moujood hone ka naya inkishaaf - Y This News
Home Others Opinion Duniya ke har muashray mein hum-jins parast moujood hone ka naya inkishaaf
Duniya ke har muashray mein hum-jins parast moujood hone ka naya inkishaaf
London : Duniya bhar mein hum-jins parasti ka rujhan badhta hi ja raha hai aur ab to naye mutalea mein inkishaaf kiya gaya hai ke duniya ke har muashray mein hum jins parast moujood hain.
Jinsi rujhanaat ke hawalay se ab tak honay wali sab se badi mutaliati tahaqeeq karne wali team nay daawa kiya hai ke duniya ke har insani muashray mein 10 feesad tak afraad hum jins parast rujhanaat ke haamil hain.
America, Bartania aur Sweden jaisay mumalik mein jinsi rujhanaat par honay wali tahaqeeq aur hum jins parast afraad ke data ke mutaliati jaizay se yeh baat bhi samnay aayi ke ensaan kisi ek makhsoos paedaishi ki wajah se hum jins parast nahi banta. scienci jareeday science mig mein shaya report ke mutabiq mahireen ki ek team nay America , Bartania aur Sweden sameit deegar mumalik ke hum jins parast afraad ke data ka jaiza liya. mahireen nay yeh data Amrici company aur Bartania se haasil kiya.
Mahireen nay 4 laakh 9 hazaar ke qareeb Bartanwi jab ke 68 hazaar se zayed Amrici afraad ke jinsi rujhanaat aur un ke DNA data ka jaiza liya aur sath hi mahireen nay sweden ke logon ke rujhanaat ka bhi jaiza liya. mahireen ne khusoosi tor par data aur DNA nataij se yeh jan-nay ki koshish ki ke kiya Insaan mein koi pedaishi chain aisa bhi mojood hota hai jis ki wajah se Insaan hum jins parast bantaa hai?
Mahireen ke mutabiq data ke jaizay se yeh baat samnay aayi ke ensaan mein pedaishi tor par paye janay walay mutadid jins iske jinsi rujhanaat par asar andaaz hotay hain aur unhi jins ki wajah woh apne jinsi rujhanaat ka taayun karta hai. mutalay se baat wazeh hui ke koi bhi insaan kisi ek hi jins ki wajah se hum jins parasti ki janib Raghib nahi hota. mahireen ne bataya ke data se maloom hota hai ke kisi bhi Insaan ke hum jins parast ban’nay ka koi ek sabab nahi balkay woh mukhtalif, 4 se 5 asbaab ki wajah se is tarhan ke ravayye ki janib Raghib hota hai.
Mahireen ne khayaal zahir kiya ke kuch afraad tarz zindagi ki wajah se bhi hum jins parasti ki janib Raghib hotay hain. tahaqeeq karne walay mahireen ne kaha hai ke judwan bachoun ki paidaiesh aur unki ek sath parwarish, unka taweel waqt tak ek sath rehna, khandani aur gharelo rehan sehan aur doston se milna jalna bhi hum jins parasti ke rujhanaat ki janib Raghib karne ke sabab ho saktay hain.
Mahireen ke mutabiq data se wazeh hota hai ke Insaan mukhtalif jins aur mukhtalif asbaab ki wajah se hum jins parasti ki janib Raghib hota hai. mahireen ne data aur logon ke rujhanaat ko dekhte hue bataya ke taqreeban duniya ke har muashray mein hum jins parast rujhanaat ke haamil afraad paye jatay hain. duniya ke har muashray ki majmoi abadi ke 2 taa 10 feesad tak afraad hum jins parasti ki janib Raghib hotay hain. –YTN STAFF
air conditioner ke wazan ki haqeeqat - ادبستان
air conditioner ke wazan ki haqeeqat
Aik tan, do tan. .. kya aap ko maloom hai air conditioner ki salahiyat tanoon ke hisaab se kyun janchi jati hai? is ka wazan se koi talluq nahi balkay jawab aap ke tamam andazay ghalat saabit karde ga. Aik mashhoor lateefa kuch yun hai ke airconditioners ki tanseeb karne wali aik company ke numainday ny aik maamar khatoon ko bataya ke un ke kamray mein 4 tan ka air conditioner lagaya jaye ga. as resturant par aap ko zindagi bhar muft bargar khanay ko milein ge agar aap yeh intahi choti si shart poori kar dein. To maamar khatoon ka mun herat se khula ka khula reh gaya aur woh kehnay lagen aap itni bhaari cheez mairy kamray mein kaisay kar ayen ge?.
Daur daraaz pahoron se layi janiwali is barf ko umara k gharon ko thanda karne ke liye istemaal kya jata tha. kyunkay yeh barf tanoon ke hisaab se layi jati thi, lehaza thandak ki pemaiesh bhi tanoon mein ki jaaney lagi. air conditioning ke maahir ayli sun batatay hain ke aik tan ke air conditioner se morad aik aisa airconditioner hai jo fi ghanta 12000 brtish thrmal unit ( btu ) hararat aap ke kamray se nikaal sakta hai. aik ( btu ) se morad itni hararat hai jo maachis ki aik teeli ko mukammal tor par jalaey jaaney se haasil ho sakti hai. agar aap ke paas aik tan barf ho.
To usay mukammal tor par pighalnay ke liye 286000 ( btu ) hararat ki zaroorat ho gi. agar aik tan barf 24 ghantay mein mukammal tor par pighlana ho to usay 286000 bi tea you hararat 24 ghantay ke darmain faraham kar na ho gi, jo ke fi ghanta taqreeban 12 hazaar bi tea you banti hai. is hisaab se aap yeh keh satke hain ke aap ka aik tan ka ae si aik ghantay mein taqreeban 12 hazaar( btu ) hararat ko kamray se nikaal bahar karta hai, yani itni hararat hai jo ke aik ghantay mein aik tan barf ko pighalnay ke liye kaafi ho gi .
robot kabhi bhi hokar insaan ko qatal kar saktay hain, mahireen ka inkishaaf
aqaldmand honay ki nisbat masroor hona behtar bay in English is- Urdu to English Translation Idiom Dictionary
aqaldmand honay ki nisbat masroor hona behtar bay in English
Words meanings used in Aqaldmand honay ki nisbat masroor hona behtar bay
cheery fain gay glad gladsome jolly jovial riant winsome blithe boon cheerful delighted gleeful lightsome merry mirthful pleased rollicking rident emplumed مسرور Masroor
Bimari ka elaj shuru main hee karna chahiye
Izzat kiye janay ki nisbat aziz hona behtar bay
Idioms related to the words in aqaldmand honay ki nisbat masroor hona behtar bay
Here is a list of some of the idioms that are either related to the aqaldmand honay ki nisbat masroor hona behtar bay or use words from this idiom.
Better late than never dar main hona behtar bay nisbat is kay kay kabhi na ho دیر میں ہونا بہتر بہ نسبت اس کے کہ کبھی نہ ہو
What is aqaldmand honay ki nisbat masroor hona behtar bay meaning in English?
What are the idioms related to aqaldmand honay ki nisbat masroor hona behtar bay?
Here are the idioms that are related to the aqaldmand honay ki nisbat masroor hona behtar bay idiom.
qurz aik baar hee hazam hota bay in English is qurz aik baar hee hazam hota bay - قرض ایک بار ہی ہضم ہوتا ہے - Urdu to English Translation Idiom Dictionary
qurz aik baar hee hazam hota bay in English
qurz aik baar hee hazam hota bay - قرض ایک بار ہی ہضم ہوتا ہے in English means;
Words meanings used in Qurz aik baar hee hazam hota bay
Meanings of the Urdu words used in qurz aik baar hee hazam hota bay - قرض ایک بار ہی ہضم ہوتا ہے are;
absorption embezzlement devouring digestibility digestible digestedly digesters digestif ہضم Hazam
liability boniness debt loan loaning lues debts قرض Qurz
Bahudri ka kaam na chahay naam
Maangay tangay kay kaprhay theek nahi aatay
Idioms related to the words in qurz aik baar hee hazam hota bay
Here is a list of some of the idioms that are either related to the qurz aik baar hee hazam hota bay or use words from this idiom.
Shallow waters make most din katay ko ghee hazam nahi hota کتے کو گھی ہضم نہیں ہوتا
He that eats the poor will find a bone to choke him ghareeb ka paisa hazam nahi hota غریب کا پیسہ ہضم نہیں ہوتا
What is qurz aik baar hee hazam hota bay meaning in English?
qurz aik baar hee hazam hota bay - قرض ایک بار ہی ہضم ہوتا ہے
What are the idioms related to qurz aik baar hee hazam hota bay?
Here are the idioms that are related to the qurz aik baar hee hazam hota bay idiom.
Bacha sari umar jhoot na boly ga! anokha formula
by healthtipinfo8/28/20200 Comments
Bachon ki talleem o tarbiyat ma maa baap bunyadi kirdaar peda krty hain. jbke usataza sanvi haseyat rakhty hain. lekin aam lmyushahida hai k bachy bhari bhar kam baston ka sath schoool jaty hain. aur school se any k bad tution aur home work ka jo silsila shuru hota hai wo raat gaye tak jari hota hai mary apbny mushahiday ma ye bat ati hai k bachy sara din nisabi kyutab ma sri khapaty hian. aur imtihiyabn hoty he kitabin aur basty almari ma band kr dty hain.nisabi kitabon ka maksad sirf imtihanat pas krna reh giya hai bahesiyat maa ap ka farz banta hai ka ap bachon ki sahi simat ma rehnumai karein bachy jab sikhny ky amal se guzar rhy hoty hain to har achi aur buri bat jald apnany ki kudarti silahiyat rkhty hian. ap ko chahiye k bachkon ko aesi aadat aur mushagil ki janib ragib karein jo in ki nashunuma ky kliye bey had mufeed ho.
Garmion ki chitiyan aaain sahi moka hta hai, jab maa bachy ko boht kuch sikha skti hai wesy bhi bacha sara din maa ky kareeb rehta hai to maa apny bachy ky kirdaar ma boht aaham role ada krti hai jis tarha khel kood bachon ki jismani nachunuma ky liye bey had zaruri hai isi tarha kitabein parhna bachon ky liye aik zehni mashaq ki hesaiyat rakhti hai. bachon ko gair nisabi kutab ky mutaliye ki adat dalein. bachon ko gair nisabi kutab ky mutaliye se boht kuch sikhne ka moka mily ga aur wo aik mazbot kirdaar ky shehri ki hasiyat se samny aye ga magar is ky liye aap ko dekhna ye hai k ap ka bacha kis qism ki kitabon ma dil chaspi rakhta hai. tareekh adab aur mazhab jis ma is ki dil chaspi hai is ko is ky mutabik muwaad muhaiya karien.
Ahadees se mutalik kutab ma is ki dilchaspi peda karein ta ke is ko islam samajhny ka moka mily, in sab ka maksad ye hai k bachpan se he is ki soch ky darichy khulna shuru ho jayein gay aur wo zada se zada goor o fikar karein gay aur ye in ki amli zinadagi ma bhi boht kaam aaye ga aur wesy bhi kitab eik behtareen dost hai aur ap apny bachy ko bahtareen dost se mehroom na karein, kitabein bachon ky liye aesa bahtareen sathi hain jo kadam kadam par bachon ki rehnumai kar skti hain apny bachy ko musbat kirdaar ka banany ky liye ye behad zaruri hai is liye mutaliya ko apny bachon ki zindagi ka hissa banaein.
bhookay ko sokhi bhi chapri kay barabar in English is- Urdu to English Translation Idiom Dictionary
bhookay ko sokhi bhi chapri kay barabar in Englishin English means;
Words meanings used in Bhookay ko sokhi bhi chapri kay barabar
greasy oiled چپڑی Chapri
thin سوکھی Sokhi
Khaali bartan say kia nikalnay gaa
Idioms related to the words in bhookay ko sokhi bhi chapri kay barabar
Here is a list of some of the idioms that are either related to the bhookay ko sokhi bhi chapri kay barabar or use words from this idiom.
What is bhookay ko sokhi bhi chapri kay barabar meaning in English?
What are the idioms related to bhookay ko sokhi bhi chapri kay barabar?
Here are the idioms that are related to the bhookay ko sokhi bhi chapri kay barabar idiom.
Ziyada dair baith kar kaam karne ke 15 nuqsanat - Desi ilaj
May 28, 2019 Desi Ustaad Health Tips
Yeh to ab kaafi hadd tak logon ko maloom ho chuka hai ke jismani sar-garmion se doori ya din ka ziyada waqt baith kar guzaarna motapay, Diabetes aur zehni amraaz ka baais ban sakta hai magar yeh aadat aap ki majmoi sahet ke liye jitni tabah kin hai is ka andaza lagana mushkil hai.
Dar-haqeeqat tibbi mahireen to usay sahet ke liye bohat ziyada cheeni aur sigrit ke istemaal jitna hi khatarnaak qarar dete hain.
To jaaniye ke yeh aadat aap ko kin kin amraaz ka shikaar bana sakti hain.
1 Jigar ke amraaz
2015 mein samnay anay wali aik janoobi Korean tahaqeeq mein bataya gaya ke ziyada waqt baith kar guzaarna ya sust tarz zindagi dono jigar bherne ya is par charbi charhne ke amraaz ka baais ban satke hain.
Tibbi jareeday mein shaya tahaqeeq ke mutabiq jo log din mein das ya zayed ghantay baith kar guzartay hain in mein jigar ke amraaz ka khatrah 9 fisad tak barh jata hai. Is ke muqablay mein jismani tor par mutharrak hona jaise rozana kam az kam das hazaar qadam chalna jigar ke amraaz ka khatrah 20 fisad tak kam kar deta hai.
Is tahaqeeq ke duwaan daidh laakh ke qareeb mard o khawateen ka jaiza liya gaya jin ki ost Umar 40 saal ke lag bhag thi aur nataij se maloom huwa ke 35 fisad jigar ke amraaz ka shikaar hain.
2 Muscles ki kamzori
Jismani muscles ka maqsad jismani harkat mein aasani faraham karna hai, agar aap bohat ziyada waqt aik jagah bathain rahen to is ke nateejay mein muscles kamzor honay lagtay hain, khasosan tangon ke muscles.
Tangon ki pusht par musalsal dabao jism ke andar douran khoon ko mutasir karta hai jis ke nateejay mein muscles ko bohat ziyada nuqsaan pohanchana hai.
3 Gurdon ke marz ka khatrah
Har waqt baithy rehna gurdon ke sangeen amraaz ka baais bhi ban sakta hai. Yeh baat 2012 mein listr university ki aik tahaqeeq mein samnay aayi thi.
Mohqiqeen ke mutabiq tarz zindagi ke anasir aur gurdon ke amraaz ke darmain talluq mojood hai magar yeh pehli baar hai yeh baat samnay aayi ke sust tarz zindagi gurdon ke amraaz ka shikaar bhi bnaskti hai.
Gurdon ke sangeen amraaz mein yeh uzoo khoon ko theek tarah flutter nahi krpata jis ke nateejay mein jism mein kachra jama honay lagta hai aur batadreej gurday feel ho jatay hain jis ke nateejay mein mout ka khatrah hota hai.
Tahaqeeq mein bataya gaya hai ke agar bhaithne ka dorania 8 ghantay se kam kardiya jaye to is khatray mein kuch hadd tak kami layi ja sakti hai jabkay werzish bhi faida mand saabit hoti hai.
4 Zehni tanao ka shikaar
Kya din ke ekhtataam par zehan par tanao aur be cheeni mehsoos karte hain? Ho sakta hai ke yeh kaam ke boojh ke baais ho ya maali mushkilaat, magar is se bhi ziyada imkaan yeh hai ke is ki wajah bohat ziyada baith kar waqt guzaarna hai.
Mukhtalif tibbi tehqeeqi reports ke mutabiq ziyada der tak baithy rehne ki aadat depression, samaji tor par allag thalag honay, be khwabi aur kharab sahet ka baais banti hai.
Amrici national insti tute ke mutalay mein 50 se 71 saal ke 221000 afraad par tahaqeeq ki gayi jo reserch ke aaghaz par kisi daimi bemari ka shikaar nahi they.
Tahaqeeq ke baad insti tute ny is baat ki tasdeeq ki ke ziyada TV dekhnay walay afraad mein cancer aur dil ke amraaz mein mubtala honay ke ziyada imkanaat hotay hain.
Is ke ilawa reserch mein bataya gaya ke aisay afraad ke diabetes, diseases aur jigar se mutaliq amraaz mein mubtala honay ke ziyada imkanaat hotay hain.
Mutalay mein paaya gaya ke jo afraad rozana teen, chaar ghantay TV dekhte hain in mein kisi bhi bemari mein mubtala honay ke 15 fisad ziyada imkanaat hotay hain jabkay jo afraad saat ghantay ya is se zayed TV dekhte hain in mein yeh imkanaat 47 fisad tak barh jatay hain.
6 Kamar dard
Agar to aap din ka ziyada waqt baith kar guzaarne ke aadi hain? To kamar dard ka’ istaqbaal’ karne ke liye tayyar ho jaien. Brtsh journal of sports medicine mein shaya aik tahaqeeq ke mutabiq 9 ghantay ya is se zayed waqt baith kar guzaarne walay afraad mein kamar dard ka khatrah bohat ziyada hota hai.
Tahaqeeq mein bataya gaya hai ke daftari mulazmeen khaas tor par sust tarz zindagi ke aadi hotay hain aur is ke nateejay mein Diabetes, hadion ki kamzori aur depression ke sath sath kamar dard ke bhi mareez ban jatay hain.
Tahaqeeq mein yeh baat bhi samnay aayi ke ausatan log saarhay 5 ghantay baith kar guzaarne ke aadi hain. Mohqiqeen ny mahswara diya hai ke din bhar mein kam az kam 2 ghantay kharray hokar guzaarna kamar dard ki takleef se bacha sakta hai.
7 Kamar mein jhukao
Bhaithne ya kharray hotay waqt kamar ka jhukao aksar afraad mein nazar aata hai jo ke mukhtalif tibbi masail jaise muscles ka Adam tawazun, reerh ki haddi ki saakht badalna aur motapay ka baais bantaa hai.
Aam tor par ziyada waqt baith kar guzaarne par log aksar agay ki janib jhuke rehtay hain aur yeh dorania kaafi ziyada hota hai, jis ka asr waqt ke sath kamar ko jhukanay ki shakal mein samnay aata hai.
Aik tahaqeeq mein bataya gaya ke taweel waqt tak baithy rehne ke nateejay mein log qabz ka shikaar ho saktay hain. Tahaqeeq mein bataya gaya hai ke din ka ziyada waqt tak baithy rehne ke nateejay mein anton ka nizaam mutasir hota hai jis ke nateejay mein khoraak hazem nahi hopati aur qabz ka saamna ho sakta hai.
Mohqiqeen ny mahswara diya hai ke har thori der baad uth kar kuch minute tak apne argrd chehal qadmi karen jo ke nizaam haazma ko behtar bananay ke liye mo-asar amal saabit hota hai.
Khayaal rahay ke din ka ziyada waqt baith kar guzaarna motapay sameit Diabetes, blood pressure, jigar ke amraaz aur cancer tak ka baais ban sakta tibbi mahireen is aadat ko mojooda ehad ke tarz zindagi ka sab se nuqsaan da pehlu qarar dete hain jo insani sahet ke liye tabah kin saabit hota hai.
9 Cholesterol bherne ka khatrah
Agar to aap apne cholesterol level ko sahet mand satah par rakhna chahtay hain to fiber se bharpoor ghiza aur charbi ke kam istemaal ke sath sath aik waqt mein 2 ghantay se ziyada waqt bhaithne se guraiz karen. Aik tahaqeeq mein daryaft kya gaya ke bhaithne aur cholesterol ki buland satah ke darmain talluq mojood hai.
Agar to aap aksar kayi kayi ghantay baith kar guzaar dete hain to Diabetes ki tashkees honay par aap ko herat nahi honi chahiye. Yeh baat netherland mein honay wali aik nai tibbi tahaqeeq mein samnay aayi.
Manchester university ki tahaqeeq mein bataya gaya hai ke har woh ghanta jo baith kar guzaraa jaye Diabetes type two ka khatrah 22 fisad tak barha deta hai.
Is tahaqeeq ke douran dhai hazaar ke le lag bhag khawateen ka 8 roz tak jaiza liya gaya. Nataij se maloom huwa ke jin logon ny apna ziyada waqt baith kar guzaraa in mein is marz ka khatrah barh gaya.
Mohqiqeen ke mutabiq nataij se maloom hota hai ke sust tarz zindagi Diabetes type two ke shikaar honay ya is ki rokkk thaam ke hawalay se ahem kirdaar ada karsaktha hai.
11 Amraaz qalb
Hovered university ki aik tahaqeeq ke mutabiq daftari auqaat, television dekhte, computer par kaam karte, safar ke douran ya kisi bhi wajah se baith kar waqt guzaarne walay afraad mein amraaz qalb ka khatrah barh jata hai.
Mohqiqeen ke mutabiq abhi yeh wazeh to nahi bhaithne ki yeh aadat kharabi sahet par itnay manfi asraat kyun muratab karti hai taham yeh andaza hai is se cheeni aur charbi ko hazem karne ke amal par muzir asraat muratab hotay hain jis se amraaz qalb aur Diabetes ka khatrah barhta hai.
12 Zahanat ke liye tabah kin
Television ke samnay betha rehna na sirf aap ko motapay ka shikaar banata hai balkay yeh aap ke dimagh ko bhi sukarnay par majaboor kar deta hai.
Aik tahaqeeq ke mutabiq aisay mard o khawateen jo apni Umar ki chothi dahai mein un foot ya baithy rehne ke aadi hotay hain in mein 60 saal ki Umar ke baad dimagh ke giray meter ki tadaad kam ho jati hai aur woh zehni azmaish mein bhi naaqis karkardagi ka muzahira karte hain.
Mohqiqeen ke mutabiq beshtar afraad apni dimaghi sahet ke baray mein burhapay se qabal sanjeedgi se nahi sochate magar hamari tahaqeeq se saabit hota hai ke makhsoos ravayye aur darmiyani Umar mein khatraat ka baais ban’nay walay anasir ke nataij burhapay mein bhgtne parte hain.
13 Hadion ki kamzori
Bartania ki cambridge university ki aik tahaqeeq ke mutabiq apna ziyada waqt kmpyotrz ke samnay baith kar guzaarne ke nateejay mein insani haddiyan kamzor hokar reh jati hain.
Tahaqeeq mein bataya gaya hai ke zamana qadeem mein insani haddiyan ban manson jitni mazboot hoti thi taham kashtkari ke aaghaz ke baad un ki mazbooti mein 20 fisad kami aayi aur fracture ka khatrah barh gaya.
Magar mojooda ehad mein hadion ki kamzori pehlay se bhi ziyada barh chuke hai aur mohqiqeen ka kehna hai ke is ki wajah hamara khatarnaak hadd tak sust tarz zindagi hai.
Mohqiqeen ke mutabiq dar haqeeqat insanon ka jism kisi gaari ya computer ke samnay baithy rehne ke liye nahi balkay woh sargarmia mangta hai.
Aik tahaqeeq ke mutabiq apna ziyada waqt baith kar guzaarne ke nateejay mein aisay harmonz mein tabdeeli aati hai jo charbi ko ghulanay ka kaam karte hain aur motapay ka khatrah barh jata hai.
Sab se pareshani ka amar yeh hai ke aap jitna ziyada waqt apne jism ko ghirmthrk rakhtay hue guzartay hain is ke nateejay mein taari honay wala motapay se nijaat paana lag bhag namumkin hota hai.
London college university ki aik tahaqeeq ke mutabiq jo log apna ziyada waqt television, computer screen ya video games khailtay hue guzartay hain in mein falij ka khatrah kaafi ziyada hota hai.
Tahaqeeq ke mutabiq screen ke samnay rozana 4 ghantay guzaarna khoon ki sharianon ke masail mein izafay ka sabab bantaa hai jis ke nateejay mein falij se mout ka khatrah hota hai.
Mohqiqeen ke mutabiq jismani sar garmion se doori zindagi ke liye khatraat barhati hai aur kisi bhi sabab mout ka khatrah barh sakta hai.
Ehsas program main wazir Azam Imran Khan ka Policy Statement - Muft Malomat News
Ehsas program main wazir Azam Imran Khan ka Policy Statement
27 March ko main ehsas program Shuru Kiya jiska maqsad Adam masawat ko kam karna aur logon mein sarmaya Kari karna aur pasmanda ilaqon ko tarqi yafta banana hai.
Ehsaas ashrafia ki ggift ka mukabala Karke aur 21 Sadi ke tools ka fayda utha Kar ek falahi riyasat ki tashkil k bare mein Socha hai. Jaisa k darust aur safe network bnanay k lye Data aur technology ka istamal maali shamuliat aur digital khidmaat tak rasaai ko faroogh Daina hai
Khawateen ko moaashi taur par ba ikhtyar bnanay ki himayat ghurbat k khatmay iqtsaadi aur paidaar traqi k liay insani sarmaya ki tashkeel k markazi kirdaar ko markooz krna hai.
Aur sehat aur post-secondary taleem tak rasaai main maali rukawton par qabu Pana hai.
Program k rules aur nuqta Nazar k lye poori hakumat k zyada shobaa jaati tawan ko istemal krne par bhi markooz Hain.
Mushtrka wfaqi aur subaai qayadat ko yaqeeni bnana hai. Aur private sector k kirdaar ko aik aisay nuqta Nazar k zarye markazi dharay main Lana hai.
Jo aik traf to aik brabri ka maidan graham kray ga aur dusri traf mqami taur par mutalqa ikhtraat ko firoogh de ga. Jobs paida krnay aur tezi say jeetnay walay ilaqon main roozi rooti ko firoogh dainay k lye program ki bunyad idaron ko mazboot bnanay,shifafiat aur achi hukmraani ki aehmiat par mabni hai
Yeh program intehaai ghareebon,yatimon,baywaaon,bay gharon,mazooron, un logon k liay hai Jo tibi kamzori ka khatra rakhtay Hain. Bay rozgarin k lye ghareeb kisano k lye bimaron aur ghizaai qilat ka shikaar logon k lye Kam aamdni walay pas manzar k tulba aur ghareeb khawateen aur bazurg shahrion k lye hai.
Ehsaas program pasmanda ilaaqon ko ooper outhanay k baray main bhi Jahan bahut zyada ghurbat hai
Ehsas program ki ghurbat main kami ki hikmat amli 4 satoono main bayan ki Gai hai aur is program main filhaal 115 policy iqdamaat shamil Hain jinhain program par mushawrat k Amal k taur par mazeed wasee kia ja sakta hai.
4 satoono main shamil Hain ashrafia ki grift ko door krna aur hakumti nizam ko musawaat paida krnay k lye kaam krna hai. Abaadi k pasmanda tabqaat k lye hifazti network mulazmtain aur zarya muaash aur insani sarmaya ki traqi hai.
1 Ashrafia ki grift ko door karna aur hakumti nizam ko brabri k lye kaam krna
Yeh hakumat ka awalin farz hai k wooh pechay Reh Jane walon ki daikh bhaal kray aur ashrafia ki grift k khilaaf hifazti aqdamaat bnaya Jo Tax k nizam, Pani k nizam faslon k intekhaab Zameen k istmaal ki tarjihaat labor qawaneen aur digar showbon main waziha hai
Is silsila main pehla satoono dark zail palicyion par mushtamil hai.
Article 38 D ko “policy k asool” Section say “Bunyadi Haqooq” section main muntaqil krne k liay aik new aaine tarmeem yeh tabdeli un shehrion k lye hai khuraak libaas rihayesh taleem aur tibi imdaad fraham kray gi Jo kamzori,bimari ya bayrozgari ki waja se rozee nahi Kama sakay yeh ryasat ki Zima daari hai.
Samaaji tahfuz k akhrajaat main izafa
aainda bujaet 2022-23 main samaaji tahfuz k akhrajaat main izaafi Pkr 80 billion ka izafa kia jaye ga aur aglay bujaet 2023-24 main mazeed izafa kiaa jaye ga aur is trha 120 Pkr billion ka izafa ho ga is Satha par samaaji tahfuz k akhrajaat wafaqi aur subaai shrakat k Saath GDP ka 1% Hoon ge.
Mojooda taqseem ko door krne k liay samaj tahaffuz aur ghurbat ke khatmay ki wazarat ki tashkeel, benazir income support program, Pakistan baitul maal Zakwat, Pakistan powerti ayliwation fund razakara tazeemon k lye trust,sun network, social interpreter ship, aur ghurbat mitao rabita council k sectoriate aur mansooba band labour export group k teht Hoon ge..
Read more about Ehsaas program
Muft MalomatEhsaas program vizir Azam policy Byan, Ehsas program malomat in urdu, Ehsas program prime minister policy bayan, Ehsas program Urdu information, Govet Pakistan news, Imran Khan ehsas program, Policy Statement Ehsas program
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nisbat maa’ALLAH ki alaamaat – Tareeq
nisbat maa’ALLAH ki alaamaat
nisbat maa’ALLAH k lawazim may se hai:
1. sahoolat-e-itaa’at (yani gunah se bachna aur naik amaal karna asan ho jaey)
2. huzoor-e-daaim (har waqt ALLAH ka istehzar rehna)
aksar dawam-e-zikr hasil honay se log ye samajhtay hain k sahib-e-nisbat ho gaey, halan k nisbat moqoof hai gunah chhornay par.
har waqt ALLAH tala ka istehzar to batil firqay walon ko bhee mashq karnay se hasil ho jata hai. ye mustaqil istehzar nisbat maa’ALLAH naheen balkay malaka-e-yad dasht hai. (yani yaad rehnay ka malaka). malaka-e-yaaddasht k sath gunah jama ho sakta hai lekin nisbat maa’ALLAH k sath gunah jama naheen ho sakta. isi lye khali istehzar kafi naheen, gunah chhorna asal hai.
sahib-e-nisbat ho janay k baad ye naheen k gunah he naheen ho sakta. balkay matlab ye hai k awwal to aulia ALLAH masoom to naheen hotay albatta mehfooz kar dye jatay hain lekin agar gunah ho bhee gya to gunah par dawam naheen reh sakta yani gunah par qaaim naheen rahay ga, jald tofeeq-e-toba naseeb ho jaey gee. Hazrat wala ne farmaya k Arif Billah se bhee zina ho sakta hai lekin phir us ki toba bhee Arif ki toba ho gee, yani ro ro kar sajda gaah ko tar kar de aur arsh ko hila de ga, aur jab tak ro ro kar mana naheen le ga jab tak chayn se naheen bethay ga.
nisbat isi ka naam hai, nisbat isi ka naam
un ki gali se aap nikalnay na paye
phirnay kay qabil in English is phirnay kay qabil - پھرنے کے قابل - Urdu to English Translation Idiom Dictionary
phirnay kay qabil in English
phirnay kay qabil - پھرنے کے قابل in English means;
Words meanings used in Phirnay kay qabil
Meanings of the Urdu words used in phirnay kay qabil - پھرنے کے قابل are;
whirring پھرنے Phirnay
Idioms related to the words in phirnay kay qabil
Here is a list of some of the idioms that are either related to the phirnay kay qabil or use words from this idiom.
Bird of passage ghoomnay phirnay wala گھومنے پھرنے والا
What is phirnay kay qabil meaning in English?
What are the idioms related to phirnay kay qabil?
Here are the idioms that are related to the phirnay kay qabil idiom.
Ghoomnay phirnay wala - گھومنے پھرنے والا
- GSM Player (Pvt.) Limited
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How To Do Muraqaba in Islam in Urdu Muraqaba Benefits Muraqaba Book in urdu ~ Urdu Meaning Pictures Hindi Tips Islam Books Information
How To Do Muraqaba in Islam in Urdu Muraqaba Benefits Muraqaba Book in urdu
Muraqaba Ka Tareeqa: Hamare haan aik dusre se agey barh jane aur kamyabi aur nakami ke tasawar ne is qadar jar pakar li hai ke ab hum khushi ke asal meaning bhula kar isi kamyabi aur nakami ko khushi samajhne lagey hain. Ye dor yani khushi ke husool ki koshish ne na sirf hum se hamara waqt cheen liya hai yani hum apni marzi se waqt istemal nahin kar sakte balkeh ye hamare liye shadeed zehni aur jismani dabao ka baes ban rahi hai. Isi dabao se nijat ka aik behtareeb zariya muraqaba hai.
Ye bhi darasal Yoga ki aik shakh hai jisay hindi mein dhayana kehtay hain. Hindu philosophy ke mutabiq dhayana ke amal se guzar kar yoga ki jis shakh ki taraf safar kiya jata hai usay samadhi kehte hain yani zehan ke ala shaoor ki halat mein hona. Darasal is barhtay hue muashi aur muasharti dabao se nijat ka tareeqa ye hai ke hum khud se ham ahamgi hasil karain. Aisa karne ke liye humain hamare andar mojood ala darjay ke shaoor ko baidar karna parta hai aur yehi muraqaba ka bunyadi falsafa hai.
Sufi Meditation: Muraqaba ka first step ghor o fikar karna hai. Is ke liye mutalqa shakhs ko khamoshi aur sakoon ki halat mein baithna parta hai is ke baad ankhain band kar ke kisi aik chez ya waqia ke bare mein sochna parta hai. Itni gehrai ke sath ke us chez ya waqia ki tasweer zehan mein ubhar aye. Ye Muraqaba ki sada tareen shakal hai. Is halat mein mutalqa shakhs kisi bhi soch par irtkaz kar sakta hai for example apne past ke waqiat ko aik khas tarteeb mein yaad kar ke aik film ki surat apne zehan mein mehfooz kar lay ya qudarti dunya par matwaja ho kar kisi khubsurat nazaray ke bare mein sochay aur zehan mein us ki tasweer banaye.
muraqaba in Islam
Aisa karne ka result ye hota hai ke us ka zehan munazam ho jata hai aur us se na sirf mutalqa shakhs ko zehni sakoon hasil hota hai balkeh wo aisi halat mein ajata hai ke khuch hasil kar sakay. Goya Muraqaba hamare zehan ko baikar sochon se nijat dila kar usay aham chezon ki taraf mael karta hai aur hamari rozmara ki karkardgi ko barhata hai.
Jub koi first time irtkaz ki exercise karta hai tou us ka zehan aik se 2 minutes mein hi bhatakna shuru ho jata hai. Is surat mein mutalqa shakhs ko ya tou narmi se dimagh ko irtkaz ki taraf mael karna chahiye ya phir usay waqti tor par rok dena chahiye aur baad mein dobara irtkaz ki exercise karni chahiye. Rafta rafta zehan ka artkaz ka doraniya barh jata hai aur phir waqt guzarne ke sath dimagh itna adi ho jata hai ke wo baghair koshish ke irtkaz ki halat mein ajata hai. Ye is baat ki alamat hai ke zehan ki jagah ala darjay ke shaoor ne lay li hai.
Ab hum mutalqa shakhs ke zehan par banai gyi picture ki taraf atay hain. Shuru mein manzar qati sairbeen ki tarah hota hai lekin jese jese dimagh ki exercise barhti jati hai is manzar ki hadood kam hoti jati hai yani ye manzar mehdood hota jata hai. Ye is baat ki ilamat hai ke mutalqa shakhs ka ala shaoorkhud ba khud tafseelat ko khatam karta ja raha hai aur aik khas nuqtay ki taraf barh raha hai. Is tarah zehan bhi aik khas nuqtay ki taraf markoz ho jata hai.
Muraqaba Benefits: Ye zehan ko idhar udhar bhataknay se rokta hai, ye hafzay ko behtar banata hai, tanao ko kam karta hai aur sub se barh kar apne ilm ki taraf rehnumai karta hai. Irtkaz ki exercise par maharat hasil karne mein bechaini se nakami ke siwa khuch hasil na ho ga. Is ke liye shuru mein bari mustaqil mazaji ki zaroorat parti hai. Mumkin hai ke is ke fori nataij hasil na hon, aisi surat mein mutalqa shakhs ko bad dail nahin hona chahiye kyoun ke chand dinon ki mustaqil mazaji unhain bohat ache nataij dila sakti hai.
Posted by Muhammad Ali at 5:54 PM
Muhabbat ka dam bharne k liye wazifa to develop love - Bhai Hanfi Wazaif and Taweez
Home amal love marriage in islam amal love marriages Love Marriage Wazaif Muhabbat ka dam bharne k liye wazifa to develop love
Muhabbat ka dam bharne k liye wazifa to develop love
in amal love marriage in islam amal love marriages Love Marriage Wazaif 3 comments
Muhabbat ka dam bharne k liye:
Agar ap kisi se behad muhabbat kertay houn lekin agar who apse muhabbat na kerta ho toh apka dil toot jata hai. Ap har mumkin koshish kertay hai k samne wala banda bhi apse utni hi muhabbat kernay lagay jitni k ap us se kertay hain. Is kay liye apko yeh wazifah parhna chahiye Insha Allah us shaks k dil main muhabbat paida ho jae gi.
Ayat no: 54 "Sura Al-Maida" ko kisi bhi meethi cheez jaise k dudh, sharbat, sub se behtar hai k ap misri pe ya kishmish pe 99 bar parh k dam karen or har 33 bar parhne k bad dam karen ta k 3 dam ho jaen or phir jis k dil main muhabbat dalni hai us ko khila den.
Recite ayat no: 54 "Sura Al-Maida" 99 times on any sweet thing such as: Milk, juice or best thing is surose sugar(misri) or raisins and every 33 time after dam on it and give to eat to targeted person.
Arif Patel July 3, 2016 at 3:25 PM
agar khila nahi sakte to
KHILA NHI SAKTE ....TOH KUCHH AUR SOLUTION BATAIYE PLZ
Faiza Khan February 22, 2017 at 8:19 PM
If the person id not with you he stay far then what to do?
Ik dafa Hazrat Musa (aleh-e-salam) ne ALLAH se kah
Thread: Ik dafa Hazrat Musa (aleh-e-salam) ne ALLAH se kah
Ik dafa Hazrat Musa (aleh-e-salam) ne ALLAH se kaha:"
Ik dafa Hazrat Musa (aleh-e-salam) ne ALLAH se kaha:"Kia acha hota ager char chizen hoti or char chizen na hoti?"
1. Zindagi hoti, mout na hoti...
2.Janat hoti, dazaq na hoti...
3.Ameeri hoti, gharibi na hoti...
4.Tandroosti hoti, bimari na hoti...
Ghaeb se awaz aai:" Ae Musa! Ager zindagi hoti, mout nahoti to Mera didar kaise hota. Ager janat hoti, dazaq na hoti to Meray azab se kon darta. Ager ameeri hoti, gharibi na hoti to Mera shoker kon ada karta. Ager tandroosti hoti, bimari na hoti to Moje yad kon karta...."
Jab ye batay Hazrat Musa (aleh-e-salam) ne soni to kaha:"Ae ALLAH! beshak TERE har kaam main koi na koi hikamt zaror hoti hai."
12-09-2009, 11:33 PM #2
Re: Ik dafa Hazrat Musa (aleh-e-salam) ne ALLAH se
13-09-2009, 12:14 AM #3
14-09-2009, 06:50 AM #4
14-09-2009, 01:58 PM #5
24-11-2009, 06:01 PM #6
24-11-2009, 06:02 PM #7
24-11-2009, 06:03 PM #8
24-11-2009, 06:05 PM #9
Power of Quran.
25-11-2009, 12:02 AM #10
Air Marshal Zahir Ahmed Babar Pakistan ke naye air cheif muqarrar - Layaan Drama
Air Marshal Zahir Ahmed Babar Pakistan ke naye air cheif muqarrar
Kepala Bergeter March 17, 2021 latest News Leave a comment 156 Views
Islamabad ( urdu point taaza tareen akhbar. 17 March 2021 hamza ) air marshal Zahir Ahmed Babar Pakistan ke naye air cheif مقررکر diye gaye. tafseelaat ke mutabiq wazeer e azam Imran Khan ne naye air cheif ke liye Zahir Ahmed Babar ke naam ki manzoori day di hai. air marshal Zahir Ahmed Babar teen saal ke liye Pakistan air force ki sarbarahi karen ge. wazeer e azam Imran Khan ne naye air cheif ki taqarruri ki manzoori day di .
is se qabal ayyrchif marshal Mujahid anwar ne army cheif general Qamar Javed bajoh se mulaqaat ki. army cheif general قمرجاوید bajoh ne شاندارکیریئر ke douran air cheif ki khidmaat ko sarahtay hue kaha hai ke operation soyft ritart mein sarbarah pak fazaiya ne shandaar qaidana kirdaar ada kya. Pakistani fouj ke shoba taluqaat aama ( aayi SP are ) ke mutabiq pak fazaiya کیسربراہ ayyrchif marshal Mujahid anwar ne jee each que ka dora kya aur army cheif general قمرجاویدباجوہ se alwidai mulaqaat ki .
aayi SP are ke mutabiq army cheif ne qoum ki khidmat aur شاندارکیریئر par air cheif ki khidmaat ko sarahtay hue kaha ke operation soyft ritart mein sarbarah pak fazaiya ne shandaar qaidana kirdaar ada kya. army cheif ka kehna tha ke dehshat gardi kay khilaaf jung mein bhi air cheif ka taawun aur pesha warana mahaarat numaya rahen jabkay mayaari qayadat aur bharpoor koshisho se pak fazaiya ka aaj koi sani nahi. tarjuman ka kehna tha ke sarbarah pak fazaiya ki یادگارشہدا par haazri di jabkay is mauqa par unhein guard of honor paish kya gaya .
sab say qareeb sab say aziz in English is sab say qareeb sab say aziz - سب سے قریب سب سے عزیز - Urdu to English Translation Idiom Dictionary
sab say qareeb sab say aziz in English
sab say qareeb sab say aziz - سب سے قریب سب سے عزیز in English means;
nearest is dearest
Words meanings used in Sab say qareeb sab say aziz
Meanings of the Urdu words used in sab say qareeb sab say aziz - سب سے قریب سب سے عزیز are;
Idioms related to the words in sab say qareeb sab say aziz
Here is a list of some of the idioms that are either related to the sab say qareeb sab say aziz or use words from this idiom.
I have saved the bird in my bosom main nay apnay aziz ko bacha liya میں نے اپنے عزیز کو بچا لیا
Nearest one heart aziz tareen عزیز ترین
Nearest ones heart aziz tareen عزیز ترین
What is sab say qareeb sab say aziz meaning in English?
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Here are the idioms that are related to the sab say qareeb sab say aziz idiom.
Success – Help Urdu
Mehnat ki Azmat: Kamyabi har is shakhs ko millti hai jo Mehnat karta hai. Koi bhi kamyabi baghair Mehnat ke haasil nahi huwa karti. Insaan Mehnat kare to kamyabi is […]
Kamyabi Kya Hai? […]
Khud Aitmadi Kya Hai? | Self Confidence in Urdu Kamyaab zindagi aur mukammal shakhsiyat ke liye jis cheez ki insaan ko sab se ziyada zaroorat hoti hai, wo is ka […]
kisi cheez ki qeemat in English is kisi cheez ki qeemat - کسی چیز کی قیمت - Urdu to English Translation Idiom Dictionary
kisi cheez ki qeemat in English
kisi cheez ki qeemat - کسی چیز کی قیمت in English means;
Words meanings used in Kisi cheez ki qeemat
Meanings of the Urdu words used in kisi cheez ki qeemat - کسی چیز کی قیمت are;
Har cheez par inaam hona
Idioms related to the words in kisi cheez ki qeemat
Here is a list of some of the idioms that are either related to the kisi cheez ki qeemat or use words from this idiom.
Par value har cheez ki qeemat ہر چیز کی قیمت
What is kisi cheez ki qeemat meaning in English?
kisi cheez ki qeemat - کسی چیز کی قیمت
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Here are the idioms that are related to the kisi cheez ki qeemat idiom.
C
Har cheez ki qeemat - ہر چیز کی قیمت
Shohar Se Mohabbat O Izzat Pane Ka Naqsh | Shohar Bivi ko Izzat de Naqsh | Pray | Islamic Site | Rohani Ilaj
Aisi biwian jin k Shohar bohat ziada sakht mizaj aur laparwah hain aur un say acha sulook nahi karte. Biwi ko sab k samnay zaleel o ruswa karte hain. Apni zimadarion ko poora nahi karte. Doosron ki baaton mein aa kar biwi k khilaf ho jate hain. Biwi ko kamtar samajhte huye usay gali dete hain aur maar pitai karne se bhi guraiz nahi karte. Behen bhaion, maa baap ya doosron k uksanay par bivi se itni shadeed nafrat karte hain k us par zulm o sitam kar k usay ghar se hi nikal dete hain. Biwi bachon par paisa kharch karne ki bajae ghair aurton par kharch karte hain aur apni biwi se bayzar ho chukay hain. Aisi biwian jo pasand ki shadi karne k bawajood apnay khawand ki tawajo aur muhabbat se mehroom hain. Wohi shohar jo shadi se pehle mohabbat k baray baray daway karta tha. Shadi hote hi bivi ko ahmiat aur wo mohabbat nahi day pa raha jiski wo haqdar hai. Algharz har wo biwi jo chahti hai k usay Shohar ki janib se muhabbat, tawajo aur izzat milay aur mian biwi ka rishta itna mazboot ho jae k koi ghair aurat apnay husan ka jadu chala kar us k shohar ko apnay qabu mein na kar sakay to un biwion k liye hamaray Rohani Mahreen nay Naqsh e Mohabbat tayar kia. Is Naqsh ko chand grehen k doran tayar kia jata hai aur phir is par arbon kharbon ki tadad mein ism e azam Subhan Allah Ya Wadoodu ka wird kar k dam kia jata hai. Jiski barkat se muhabbat k is Naqsh ki rohani taseer mein kai hazar guna izafa hota hai. Ism e Azam aur Qurani Ayat se bana muhabbat ka ye Naqsh jab nafarman, sakht mizaj, ghair zimadar aur la parwah shohar ko rah e raast par lanay k liye biwi pehenti hai to shohar k dil mein biwi ki mohabbat ka ehsas jagnay lagta hai. Usay bivi ki khidmat aur khuloos ki qadar hone lagti hai. Ye pyar waqt guzarne k sath sath is qadar barhne lagta hai k shohar ki dilchaspi ghair aurton ki taraf se hatna shuru ho jati hai. Shohar ko apne khayalat mein har waqt biwi ka chehra hi dikhai dene lagta hai aur us k ehsasat mein sirf apni hi biwi ki mohabbat qaem rehne lagti hai. Khuda k pak kalam par mabni mohabbat ka ye naqsh shohar k dil mein biwi ki mohabbat ka aisa rang bhar deta hai k wo chah kar bhi biwi se door nahi ja pata. Har biwi k liye lamha e fikriya hota hai k zindagi k kisi bhi morr par shohar usay kisi k uksanay par ya kisi ghair aurat ki muhabbat mein mubtila ho janay par kahin khud se door na kar day. Aisi biwion k pas agar muhabbat ka ye naqsh mojud ho to un k dil ko itmenan ho jana chahiye k chahay zindagi mein jesay bhi halat hon shohar unhen kabhi bhi khud se door na kar sakay ga. Ham nay is naqsh ka jo karamati faiz dekha hai to apni rai k izhar mein ham sirf ye kehna chahen gay k agar koi aisi bivi jis k Shohar nay zindagi mein kabhi bhi us say mohabbat k 2 bol tak na bolay hon. Aisa Shohar jo bivi se intehai nafrat karta ho to wo bivi is Naqsh e mohabbat ko aik bar zaroor azmaye. Insha Allah Khuda k fazal o karam se usi shohar k dil mein apki aisi mohabbat qaem hogi k jisay dunia ka koi bhi insan kisi bhi ghalat fehmi ya shaitani amliyat say hargiz khatam nahi kar paye ga. Ham ye baat itne yaqeen se isliye keh rahe hain kiun k is Naqsh mubarak mein Allah pak k khas ism e azam Ya Wadoodu ka arbon kharbon ki tadad mein wird kar k dam kia gaya hai aur is Ism mubarak yani Ya Wadudoo k meaning hain Aye Mohabbat karne walay. Jab jab baat hoti hai kisi k dil mein muhabbat paida karne ki to Ism e Ilahi Ya Wadoodu hi k waseelay say nafrat mein mubtila dilon mein mohabbat baidar hoti hai. Agar koi biwi Shohar Se Mohabbat O Izzat Pane Ka Naqsh hamaray Rohani Centre se bator 1400 rupay Hadiya ya phir Ehed k zariye free hasil karna chahti hai to diye gaye Phone No par rabta qaem kare.
thoora hasil karnay kay liye bohat takaleef uthani parhti bay in English is- Urdu to English Translation Idiom Dictionary
thoora hasil karnay kay liye bohat takaleef uthani parhti bay in English
Words meanings used in Thoora hasil karnay kay liye bohat takaleef uthani parhti bay
Pochtey pochtey dali pohanch jatay hain
Idioms related to the words in thoora hasil karnay kay liye bohat takaleef uthani parhti bay
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What is thoora hasil karnay kay liye bohat takaleef uthani parhti bay meaning in English?
What are the idioms related to thoora hasil karnay kay liye bohat takaleef uthani parhti bay?
Here are the idioms that are related to the thoora hasil karnay kay liye bohat takaleef uthani parhti bay idiom.
June 4, 2017, 9:37 pm / waylondqdq914highly effectiveStrongwiflike kala jadoo kar saktey hen.
Kalaa Jadu vitallike marriage mei challenges hen yani kisi kay mothers and fathers concur nahi kisi key household concur nahi ab hum kese Kala Jadu For Enjoylovdifficultiadorextremely strong strong kala jadu for reallycrucial enjoy challenges Alternative keyreally like dilemmacrucial liay Speak to amil kalajaadu enjoyove importantlike amliyat ko aazmayen ya hamarey tez tareen aur fori Kala Jadu For Like Again sey aap apni complications ko solve karen hum ney kiay hen aap bhi hamen Get in touch with karen duniya crucial sab sey tez tareen
hamarey zati mujrrab amliyat sey aap ka yeh https://www.amilbabaonline.com/kala-jadu-for-love/ masla hum hal kar den gey aap bhi sirf hum sey apney liay apni like relationship problems keyertain Option ho jaaye ga.
Bartanwi shakhs ki gum shuda naqli bateesi 8din bad gale mein phansi hoi mil gai. – Blog.urdu123
Pait k aik chotey se operation k bad 72 sala Bartanwi shakhs ko maloom he na ho saka ke un k gale mein dard kion ho raha hai ،wo khoon kion thook rahe hain ya wo thoss gaza kion ni kha sakte .8 din k bad ye muaama bhi hal hogaya .
Daktaron ne us shakhs k gale ka muaina kya to inhain kuch bhi ghair mamoli ni laga .in k seeny ka Xray karya gya aur un k khoon k test karwaiga gay to Daktaron ne inhain btaya ke inhain halki si infection hai .
us k bad us boorhay shakhs ko ghar bejh dia gya .jub us boorhay shakhs ki halat mazed kharab hoi to inhain aik baar phr emergency room mein laya gya .
us baar Daktaron ko pata chal he gya ke un k dard ki asal waja kya hai .ye un ki naqli bateesi thi jo 8din pahley operation k doran gum ho gai thi .ye naqli bateesi gale mein phansi hoi thi .
B M J case reports naami jureday mein shaeh hone wale us case mein mareez ya hasaptaal ki shanakht zahir ni ki gai .us case k saamne aaney k bad doran operation naqli bateesi ko munh mein he chornay k khatraat ki taraf tawajja mabzool hoi hai .
us boorhay shakhs k gale se naqli bateesi nikalny k bawjod inhain kayi hafte tak hasaptaal mein rahna parra
Mohabbat - KSARS
Dosti aisay logon se kijiyej jo insaaniyat ke nuqta nazar se dosti ke laiq hon. Jis terhan yeho hamesha hamesha nibhanay aur qaim rakhnay ki koshish ki jaye dost aik be takalouf saathi, khush mizaaj, hum nashen aur khush taba rafeeq hota hai. Haq dosti yeh hai ke aap dost se dil bezaar nah hon aur dost aap ki qurbat ko baais taskeen jane.
Doston ke sath hansi aur tafreeh bhi insaaniyat ki eqdaar mein aik aala qader hai. Achay dost tafreeh ke sath sath waqar , hamiyat aur aitdaal bhi qaim rakhtay hain. Aap jis shakhs se mohabbat karte hain is se kabhi kabhi apni mohabbat ka izhaar bhi kijiyej. Izhaar mohabbat ka nafsiati assar yeh hota hai ke dost qareeb ho jata hai aur dono taraf se jazbaat o ehsasat ka tabadlah ikhlaas o murawwat mein ghair mamooli izafah ka sabab bantaa hai. Ikhlaas o mohabbat ke jazbaat se dili lagao peda hota hai aur phir yeh lateef o pakeeza jazbaat amli zindagi par assar andaaz hotay hain aur dost aapas mein yak jaan o do qalib ki misaal ban jatay hain. Dostana taluqaat ko ziyada se ziyada ustuwar aur nateeja khaiz bananay ke liye zaroori hai ke aap apne doston ki khidmat karen.
Hum jab Allah Taala ki sifaat Khaliqiat par ghhor karte hain to yeh baat samnay aati hai ke Allah Taala ka sab se bara wasf makhlooq ki khidmat karna hai.
Ab koi bandah noo insani ko dost samajh kar is ki khidmat ko apna mission bana laita hai to is ke oopar Allah ki rehmat ke darwazay khil jatay hain aur bil akhir kaayenaat is ke agay jhuk jati hai. Hamaray islaaf ka yeh mamool raha hai ke unhon ne apne se choton ko har aitbaar se ziyada se ziyada ouncha uthany ki koshish ki hai aur apne doston ke liye wohi kuch pasand kya hai jo apne liye pasand kya.
Aam logon mein Khuda ke nazdeek ziyada mehboob woh aadmi hai jo insanon ko ziyada se ziyada naffa pohanchaye aur naffa pohanchanay wala koi bandah bulaa takhsees mard o aurat noo insani ka dost hota hai.
Aayye, Khuda se yeh dua karen :
‘‘ Ae kkhuda! Hamaray dilon ko bughz o inaad, kibar o nakhwat aur kdorton ke gubhar se dho day aur tafarruqa ki wajah se tootay hue dilon ko khuloos o mohabbat se jor day aur hamein tofeq ata farma ke hum bahami ittehaad o ygangt ke sath aik misali rohani muashra qaim kar saken.’‘
Quran pak ki yeh dua vird zuba rakhiye
رَبَّنَا اغْفِرْ لَنَا وَلِاِخْوَانِنَا الَّـذِيْنَ سَبَقُوْنَا بِالْاِيْمَانِ وَلَا تَجْعَلْ فِىْ قُلُوْبِنَا غِلًّا لِّلَّـذِيْنَ اٰمَنُـوْا رَبَّنَآ اِنَّكَ رَءُوْفٌ رَّحِـيْـمٌ (سورۂ الحشر، آیت ۱۰)
Ae rab! Hamari aur hamaray un bhaiyon ki mughfirat farma jo imaan mein hum se sabqat le gaye aur hamaray dilon mein aik dosray ke khilaaf keena aur kudorat nah rehne day. Ae hamaray rab! To bara hi meharban aur bohat hi reham karne wala hai.
dil bundish nahi qabool karta in English is dil bundish nahi qabool karta - دل بندش نہیں قبول کرتا - Urdu to English Translation Idiom Dictionary
dil bundish nahi qabool karta in English
dil bundish nahi qabool karta - دل بندش نہیں قبول کرتا in English means;
Words meanings used in Dil bundish nahi qabool karta
Meanings of the Urdu words used in dil bundish nahi qabool karta - دل بندش نہیں قبول کرتا are;
composition constraint fiction foreclosure ligation limitation machination obstruction phraseology bond closure debarment plan qualm restriction closings closures debarments debarring outages closh incloister offuscation phraselogy بندش Bundish
Naiki ka dar-o-madar dil par bay
Idioms related to the words in dil bundish nahi qabool karta
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What is dil bundish nahi qabool karta meaning in English?
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Here are the idioms that are related to the dil bundish nahi qabool karta idiom.
Namaz k mustahabbaat o makhrohaat Question Answer Page # 1 :: Quran o Itrat Academy
Topic: Namaz k mustahabbaat o makhrohaat (4 Questions)
Showing 0-4 questions from 4 questions on this page.
Agha Sistani Sahib
Question: A O A.janab kia takbeera tul ehram mein dono hathon ko kano(ears)tak uthana wajib hai ya jahan tak marzi ho hathon ko utha le.
Answer: Mustahabb hay k namaz ki pehli takbeer(takbeera tul ehram) aur namaz ki darmiani takbeerain kehtay waqt hathoon ko kanoo(ears) k brabar tk lay jay. (Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah # 942 ) )(Khuda aap ki tawfiqaat mein izafa farmaye).
Question: Namaj mein Raful yadian karna chaiye. Sahih hadith ki roshni me batayein.
Answer: Mustahab hai ke namaz ki phely takbeer aur namaz ki darmiyaani takbeer kehte waqt haatho ko kaano k brabar tak le jaain.(Ref . Ayatullah Sistani(d.b),Tauzee hul masail, maslah # 942).(Khuda aap ki tawfiqaat mein izafa farmaye)
Question: g slam main ye puchhna chahti hoon ki namaz parhte huye achank kuchh kheyal ate hai or main apna deyan namaz me lagana chahti hoon to kaise kheyal ane ki siqayet ko door karoon?
Answer: Aap pabandi or takeed k saath halat e qiyaam main apni nazar sajdagaah par or, halat e ruku main dono qadamo k demiyaan or jab baithay ki halat main apne daman par nigaah rakain tu ye cheezain namaz main tawajjah paida karain gi.(Ref:A.Sistani(d.b),Mujtahid se pochay day sawalaat,part#3, sawaal#76 ) Mustahab hay k Al-hamd or sorah perhtay waqt ayaat k matlab(meaning) ki taraf tawajjah rakhain. (Ref:A.Sistani(d.b),Tauzee hul masa,il, maslah# 1004). Namazi ko khiyaal rakna cahhiay k namaz ko jaldi jaldi nah perhay or namaz ki halat main khuda ki yaad main rahay, or khushu or khuzu or waqaar or yaksoo,e se namaz perhay or ye khiyaal rakay k kis hasti se kalaam ker raha hay or apnay aap ko khuda ki azmat or buzurgi k muqaablay main haqeer or na cheez samjhay.agar insaan namaz k doran pori terah in baato ki taraf tawajjah rahay tu wo apne aap se bay khaber ho jata hay. Jaisa k namaz ki halat main hazrat imeeril momineen Imam ali (a.s) k paon se teer khainch liya gaya or aap ko khaber tak nah hoe.(Ref:A.Sistani(d.b),Tauzee hul masa,il, maslah# after 716). (Khuda aap ki tawfiqaat mein izafa farmaye)
June 4, 2017, 10:14 pm / andresrncs147.blogocial.com
iskey liay hum ko aap apna masla batayen gey phir usi key mutabiq hum apney tez tareen aur strongspouse/wife kala jadu adore taweez, girlfriend/boyfriend adore taweez, kisi bhi tarah ho apney lover ki wapisi key liay hamarey Kala Jadu For Love Again Amliyat sey yeh sab aasani sey chand din vital ander ho jata hey.
Adorhttps://www.amilbabaonline.com/kala-jadu-for-love/potentjiss ko koi aarzo nahi woh ghareeb nahi in English is- Urdu to English Translation Idiom Dictionary
jiss ko koi aarzo nahi woh ghareeb nahi in English
Words meanings used in Jiss ko koi aarzo nahi woh ghareeb nahi
earnestness hunger wish ambition aspiration desideratum desire hankering longing solicitude yearning yen arvos longings ardent desire آرزو aarzo
Idioms related to the words in jiss ko koi aarzo nahi woh ghareeb nahi
Here is a list of some of the idioms that are either related to the jiss ko koi aarzo nahi woh ghareeb nahi or use words from this idiom.
What is jiss ko koi aarzo nahi woh ghareeb nahi meaning in English?
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Here are the idioms that are related to the jiss ko koi aarzo nahi woh ghareeb nahi idiom.
DALnet k Adab`o`Zawabit
Last translated by Leo`King (Leoo.dal@gmail.com) and Heroic (Ali_Heroic@Hotmail.com) on 2006-05-13
Last revised by FredFred (fredfred@dal.net) on 2003-03-30
Copyright © 2000-2006 by the DALnet IRC Network
Yeh paish roh aapko aik khulasa deti hay k kesay aik kamyaab chatter ban sakty hain DALnet per. yahan dosray dastawizat bhi mojod hain jo iss topic ki gehraie tak jaty hain. In dastawizat ka pata aap ko bataie jaygi takay aap ka ilam barhay.
Sirf aik phir, yeh aisi chezain hain jab aap DALnet per hon too nahi karni chahiyeh. Jinmein flooding, sabsey ziada ishteharat(sab ko aik kamry mein aik sath bulana bhi shamil hay), flooding, open proxy say tang karna, virus phailana, cloning, or services ko tang karna sab shamil hay. in chezon per or ziada malomaat k liyeh, meharbani say parhain http://docs.dal.net/docs/generalur.html.
IRC (Internet Relay Chat) aik bohat bara museebat hay, har kisi k liyeh khul hay aik internet connection k sath. yahan kuch chezain jo aik shakh k liyeh museebat aik khushi or baghair daray logo say net per batain karna ban sakti hay. Har kaam apnay kuch adab`e`majlis rakhta hay, or IRC ko chorha nahi ja sakta.
1 Apka Urfi`Naam
2 Aik Kamry mein Dakhil hona
3 Kamry ki Guftago
5 Kamry k Operators
6 Madad`Gar Kamry
8 IRC Operators
1 · Apka Urfi`Naam
Jab aap IRC per baat karty ho, aap aik urfi`naam letay ho takay aap ko dosrey jan sakain. Aap ka nick apka naqsh hota hay jinsey aap milty ho, or isko akal mandi sey muntakhib karna chahiyeh. Urfi`naam jo ghalat lafz rakhty hain (Ham janty hain k woh koon hain) yah munsaliq hoti hay sar`garmi say yah koi khiyal k konsa behtar hay zati tor per rakhny k liyeh, Matwajo ho sakta hay aik na munasib kuch kamro main.. Yeh behtar hoga k aisa intekhab karay jo aap sko zahir karay jesa k urfi`naam aisa ho joo aap ki shakhsiyat ko biyan karay. Spaces or ghalat alfaz istemal na karain apny urfi`naam mein.
DALnet per, yeh mumkin hay k aik urfi`naam ko darj kia ja sakta hay aik password k saath or mehfoz rakha ja sakta hay dosro k istemal karny say. Meharbani say k urfi`naam ko kesay darj karain iss site per jain http://docs.dal.net/docs/nickservur.html. Aap DALnet ki madad`gar kamro main bhi ja sakty ho, jesa k #DALnetHelp, #Help, or #IRChelp madad k liyeh.
2 · Aik Kamry mein Dakhil hona
DALnet sey connect hony k baad, aap aik kamry mein dakhil ho sakty ho likh kar
/join #channelname (#channelname ki jagah woh naam do jis kamry mein aap jana chahty ho.
Misaal k tor per, Agar aap , #DALnetHelp, main jana chahty ho too aap ko yeh likhna hoga
Agar waha koi topic hay kamry k liyeh, hamesha osko parhain. Topic mein diyeh gay kamry k qawanin ko lazmi dekhna chahiyeh. Kafi dafa aap dekhain k aik kamru mein boot aap ko kuch acha batata hay. Aap ko kamry k qawaid dhondny chahiyeh os msg mein. yeh hamesha behtar hoga k hamesha 'Assalam-o-Alaikum' kahain or pata lagain k kamra kesa hay sari guftago say os kamry ki. Apny peghamat mukhtasir rakhain. Aik guftago bas guftago hi rahay, beshak yeh IRC per ho yah kisi shakhs ki ho, or mudakhlat koi achi baat nahi hoti hai. Kabhi kamry mein koi bura kaam na karo jo na mumkin nateejo ka bais ban sakti hay jesa k kamry say ban hojana.
Kamry k intekhab k liyeh or ziada malomat, Meharbani say dekhain "Aik kamra talash karna" jo k yahan mil sakta hay http://docs.dal.net/docs/channels.html.
3 · Kamry ki Guftago
Yaad rakhian k loog apny khiyalat aap k bary mein aap k amal or bato say banaty hain, puss socho pehlay k aap koi msg likho yah bhejo. Aik dafa bhej dia jay too osko wapis nahi lia ja sakta..
Topic or guftago ka andaz har kamry mein badalta rehta hay. yeh behtar hay k thora kaho or pata laga k kamry mein kia batain ho rahi hain. Apna guftago ka andaz aisa hi apnao jo wahan ho or, agar aap kamry mein os behas ko pasang nahi karty ho, to dosra talash kar lein.
Kamry k zaban per hi baat karain. Agar kamra English zaban ka hay, to aap English istemal karain. Agar guftago Portugese mein ho rahi hay, too Portugese istemal karo. Apni zaban ko os per mat dhabo jo aam tor per istemal ho rahi hoti hay.
Dosray logo k spelling or likhny ki maharat ko nazar andaz rakhain, koi aik dam sahi nahi ho sakta.
Bay naam k liyeh IRC aik azeem jagah hay, or kuch loog aisey hi rehna pasand karty hain. Kabhi ossey zati sawalat na pochien or na hi tasveer liyeh jab tak aap oskay saath mukhlis nahi ho jaty os kamry mein.
Kuch kamry chalany mein or sunnay ko pasand karty hain, jesa k wavs yah mpx ganay, jabky dosrey nahi karty. Intezar karain or dekhain k kamry k arkaan kia karty hain issey pehlay k aap kuch karo. Onki gany k files ko dekhain jo woh os waqt chala rahy hotay hain. Agar aap k pas kuch ghalat yah onsey mutaliq files hay, to aap ko yaqenan onko wahan kuhd`kar chalany waly mein istemal nahi karna chahiyeh jab tak aap dekh na lo k woh kabil`e`manzor bhi hay yah nahi kamry mein.
ASCII fun aik dilchasp cheez hay, khas to prt naey IRC clients k sath jo rango ki ijazat deytay hain. kamry ko dekhain issey pehlay aap onko kuch dikhain. Agar aap ko yaqeen nahi hay, to poch lain pehlay. Kuch kamry rang nahi mangty hain.
Kuch loog guftago /msg say karna pasand karty hain or kuch nahi. Nazar andaz kardein aik guftago ki shoro honay ki taraf say kisi k sath agar aap nahi janty. Logo k saath batein karo pehlay or onkay kamry k baray main jan kari lein.
Kafi loog DCC k mawad ko pasand karty hain logo ki taraf say jinko woh janty na hon. Puss Apni DCC options ko set karain jissey aap khud`ba`khud files mosol na karain. Viruses jo k aap k data ko barbad kar sakty hain aap k computer per, yah kisi ko rasahi detay hain aap k computer per aap say ijazat liyeh baghair, jo k DCC sey bhejay ja sakty hain. Bajay sari DCC ko ikhata off kar dia jay yah isko kisi battan per click kar k set kia jay.. Mehrabani say apny clien ki hadayat ko dekhain yah yahan jain #mIRC yah woh kamra jo aap k client k bary main ho.
Agar aap ko lagta hay k aap k paas virus hay, Meharbani say madad k liyeh #Nohack per jain.
DALnet aik nizam rakhta hay k aap ko virus ki files say bachaya jay. Agar aap koi file chahty ho, or yah osko nahi chahiyeh ho, aap likh sakty ho
jo k ijazat dega k aap ko file bheji jay.
Viruses per or ziada malomat k liyeh, jain #nohack yah http://docs.dal.net/docs/exploitsur.html. Aap malomat bhi hasil kar sakty hain http://www.nohack.org per.
5 · Kamry k Operators
Kamry k operators kamry mein oski fehrist k sabsey oper hotay hain, or @ ka nishan rakhty hain apny urfi`naam k samny. Yeh loog zummay dar hoty hain kamry koo seedha or aram say chalany k liyeh or iak 'Makhsos Maza' rakhty hain kamry mein. Kuch kamro mein ops kuch chezain lohay k hath say chalaty hai or salahiyat rakhty hain k wahan kia ho raha hay. Agar aapko kisi ijazat k pata nahi hay kamry mein, too sabsey pehlay pochain. Agar koi kharabi kar raha ho kamry mein to operators k paas options hoti hain osko kamry sahi bahir nikalny k. Or woh kick mein koi wajah dey yah na dey kuch farq nahi, woh kisi kick ki wajah denay k liyeh nahi hotay hain, wesay ziada tar saath dey bhi jati hay. agar aap aisa rawiya jari rakho gay, to aap kamry say bann bhi ho sakty ho. Dobara, woh aap ko wajah dey yah na ban karny ki.
Kafi kamro per, kamry ka operater ban`na aik ikhtiyar hay jo aap ko diya jata hay. Kisi kamry mein jana or op k liyeh kehty ho too yeh aik jahil pan hay. Bar bar pochna aik acha rasta k k kisi ko majbor karna k woh aap ko apnay kamry mein na chahy. Agar aap wahan k baqaida rukan ho, or aik achay chatter ho jesa k kamry ki intezamiya janti ho, to aap ko os kamry mein op bana ja sakta hay kuch arsy baad. Kafi madad`gar kamry aap say sawalo ka tabadla karty hain or yah koi khas traning karty hain aik operator ban`ny ki.
Operators jo DALnet k madad gar kamro mein hoty hain woh apnay aap ko kamry ki intezamiya k masaiel main dakhal andazi nahi karty hain. Kabhi bhi IRC Operator nahi karty hain. yeh intezami masaiel kafi behtar kaam karty hain infardi tor per ko karmo mein di jati hay or jo na itefaqi hoty hain. Agar aap kick yah ban ho gay ho kamry say, aap ko zarorat hay kamry k opertare say rabta karny ki k aap ko kio kia gia. Agar aap ko koi jawab nahi milta, too aap ban hi reh sakty ho kuch dair k liyeh.
Or ziada malomaat k liyeh kamry ki bans per, meharbani dey dekhain http://docs.dal.net/docs/banguideur.html
6 · Madad`Gar Kamry
Yahan kafi manzor shuda kamry mojod hay DALnet per. Jinki fehrist http://help.dal.net yaha mojoda hay. Aap dekho gay k waha mukhtalif zabano k madad k liyeh kamry hain, jesa k Spanish or German k liyeh #DALnetHelp aik English zaban ka kamra hay.
Yahan ghair manzor shuda kamry bhi hain, laikin bohat achay hain. aap dekh sakty ho onki khasosiyat onkay namo say, #mIRChelp, #HTML-helpdesk, #ircle, #newbies, waghera. Agar aap ko koi mushkil hay, too aap ko pata hona chahiyeh k aap ko kahan jana hay madad k liyeh orr ap ko kiss kisam ki madad chahiyeh. Agar aap kisi ghalat kamry mein chaly jaty ho too aap ko ap k sawal k mutabik sahi kamry mein bhaij diya jay ga.
Jab aap aik madad`gar kamry mein dakhil hotay ho, to pay dar pay sawal pochna mat shoro karain. kisi aik madad karny waly ko waqt dein jo darmiyan kisi k saath kaam kar raha hota ha, or kisi or dosra shakhs jo woh mang raha hota hay too woh osko ko pareshan karni ki wajah ban sakti hay. Agar wahan kafi log hain jinki madad chahiyeh, or yah kuch hi operators kaam per hain, aap ko lazman intezar karna chahiyeh k koi aap k sath ho.
Aap ko yaqeen hona chahiyeh k aap ka sawal kia hay, or woh os kamry k liyeh sahi hay jis kamry mein aap ho. jesa k #OperHelp mein jana or mIRC k scripts ki madad mangna to woh kamry main k liyeh sahi nahi hay. aap ko #mIRC mein jany ki zaorat hay. kuch dafa, #macintosh mein jana or aik pegham k bary mein pochna jo MemoServ ki taraf say ho to woh kamra sahi nahi hay jo aap ko kuch batay.
#OperHelp aik mua`tdil kamra hay. Iska matlab hay k aap intezar karain jab tak koi OP aap ko voice nahi deta. Peghamat ki kamry k OP ko na bhejo. Agar aap jari rakhty ho peghamat ko bhejn k amal ko, too aap ko kamry say bahir nikala ja sakta hay.
Baghair ilmi sawalo k darmiyan waqfa rkhny k siway or aik jawad hasil karna. Kafi dafa jawab operators ka services ko dekhny k mutabik hota hay. Kiyo aik jaldi ansar hasil na karnu ka matlab yeh nahi k koi aap ko bhool raha hay. Apny sawal ko bar bar duhrana or aik sawal pochna too yeh aap aik pareshani ka sabab banty hoo na ky aap oskay jawab denay ki raftar taiz hogi.
Or ziada malomaat k liyeh #OperHelp per, meharbani say jain http://help.dal.net or click karain #OperHelp k link per page k oper. Aap ossi page per dosray kamro ki malomat bhi hasil kar sakty ho.
Kisi madad`gar kamry mein bethan aik acha rasta hay seekhny ka, barhal aik baqaida chat wahan thori bohat rakhi jay. kuch kamry waqt ko mehdod karty hain jo aap dekh sakty ho. #OperHelp kamry mein bethnay ki ijazat bilkul nahi deta. Kuch kamro mein madad karna koi ijazat nahi ho sakti. Hamesha topic parhna chahiyeh jab kisi kamry mein dakhil hoty hain, jesa k wahan qawaid ki fehrist hoti hay.
7 · Tashweesh/Akarna
Akarna aik shakhs ki taraf say kamry say kamry tak hota hay, yah tashweesh main dalnat kisi /msg yah kisi dosri na pasandida tawajoo ka baies hota hay. Agar aap ko koi takleef dey rahay hay, or tum mIRC istemal karty ho, on ko is per rakhdo
yeh os shakhs ko ignore kardega jab tak woh apna urfi`naam nahi badal leta. Agar infaradi tabdeeli oski connection ki na ho, aap ko aik niya ignore karna chahiyeh /ignorenick 3 ki jagah mein.
Aap yeh bhi istemal kar sakty ho
Yeh bhi aik mutasir kun hay kisi tang karny waly ko khatam karny k liyeh. agar aap mehsos karty ho k tashweesh barh rahi hay, too aram say Internet Service Provider (ISP) say rabta karain zati tor per. Aap oski ISP ka pata laga sakty hainyeh liknay say: /whois nick.
agar aap sab numbers dekho, yeh karo
yeh aap ko ISP ka bata deygi. aik Copy ko bheja jay jo k tashweesh ki or os shakhs ki malomaat is per abuse@user.net bheji jain. Agar aap dekho k tashweesh ziada hay too aap ko muqami qanoni quwwat say rabta karna chahiyeh madad k liyeh.
8 · IRC Operators
IRC operators zummay dar hotay hain zati servers ki kar kardgi ko behtar rakhny k liyeh or puray DALnet network ki. Kisi khaas khiyal ka aks, woh koi 'police' DALnet ki police nahi hopti, barhal woh action letay hain jab koi zati tor per kuch dhamiko jo network k chalny mein mudakhlat karain. IRCops zummay dar hotay hain aap k connect honay k rasty k, or links ko behtar banaty hay takay saray kaam aik saath hon. Kuch IRC Operator password k masaiel ki madad kar sakty hain. aap onko #OperHelp mein talash kar sakty hain.
Yeh mumkin nahi hay k aap IRC Operator ban`ny ki 'darkhuwast' karo DALnet per. Meharbani say likho /motd qawaid ko dekho IRC Operator k status ko hasil karny k liyeh. IRC Operator ban`ny ki bheek mangna DALnet per aap ka name 60,000 say ziada DALnet k logo k darmiyan lana hay.
IRC Operators per or ziada malomaat k liyeh, dekhain http://help.dal.net/dnh/oper.php yah http://ahnberg.pp.se/ircop.html . Agar aap kisi IRC Operator ko dhondny k bary main parhna chahty ho, Meharbani say dekhain http://docs.dal.net/docs/findoperur.html
Hazrat Syed Abdur Razzaq Gailani
Aap ki wiladat ba saadat 18 Ziqada 528 Hijri mein ba roz itwaar ko Baghdad shareef mein hui. Aap ka ism e graami Abdur Razzaq kuniat Abu al Farah aur Abdul Rahman Rahmatullah alayh hai. Aap ka laqab Taaj al Deen hai. AapHazrat Ghaus Pak Rahmatullah Alayh ke panchwin sahibzaday hain. Aap ki taleem o tarbiyat Hazrat Ghaus pak Syed Abdul Qadar Rahmatullah alayh ne ki. Unhi se Aap ko baet o khilafat ka azeem sharf bhi haasil tha .
Aaphafiz e Quran o Hadees they aur apni Ilmi jalalat ki bana par Iraq ke mufti they. Aapmein intahaa darja ki tawaza o inkisari thi. Aapsabar o shukar aur ikhlaq e husna mein mashhoor they. Zuhad o taqwa aap ka turah imtiaz tha. Ilm o fanoon ke daras o tadrees ke ilawa Aap apne waqt ke azeem manazair they. Talba se nihayat ans o mohabbat rakhtay they. Gharz Aap ki zaat e pak jame thi. Aap ki zaat se bohat se logon ko faiz pouncha aur kaseer tadaad mein log, aalam o fazil aur darwaish Aap ki sohbat se mustafeed hue .
Aap irshad farmatay hain kay aik din mein aur mere waalid Hazrat Ghaus Pak Rahmatullah Alayh Jummay ki namaz parhnay ke liye bahar niklay rastay par dekha kay khalifa e waqt ke liye aik sipahi janwaron par sharaab lade hue ja raha hai. Hazrat Ghaus Pak Rahmatullah Alayh ko kashaf ke zariye maloom ho gaya kay un mein sharaab hai. Is liye sipahiyon ko aawaz di magar sipahiyon ne maaray khauf o nadamat ke rukna munasib nah samgha. Chunancha Hazrat Ghaus Pak Rahmatullah Alayh ne janwaron se mukhatib ho kar farmaya kay Khuda ke hukum se ruk jao. Janwar foran kharray ho gaye. Sipahiyon ne laakh koshish ki lekin janwar apni jagah se nah hille aur sipahiyon ko foran marz qolanj ne pakar liya jis ki wajah se woh tarpne lagey aur faryaad karne lagey kay hum aindah aisi harkat nahi karain gay. Aap ne dua farmai jis se marz qolanj daur ho gaya aur sharaab sirka mein tabdeel ho gayi. Jab yeh khabar khalifa e waqt ko pohanchi to woh bhi sharaab noshi se taib ho gaya .
''Behja tul Israr' ' mein Hazrat Abdul Razzaq Rahmatullah Alayh ke ishq e haqeeqi aur aala tareen maratab qarb e Elahi ke bayan mein Hazrat Abu Zerah Zahir bin Mohammad al Muqaddas ki aik rivayet mazkoor hai. Woh farmatay hain kay aik baar mein Hazrat Sheikh Abdul Qadar jilani Rahmatullah alayh ki majls e waaz mein haazir tha. Waaz ke douran aap Rahmatullah alayh ne farmaya' ' meri majlis mein aisay log bhi haazir hain jo Jab e Qaaf Quds ke paar rehtay hain aur jin ke qadam is waqt howa mein hain. Shidat-e shoq e Elahi se un ke jabe aur un ke saron par ishq e Elahi ke sultaani taaj jal rahay hain' '. Is waqt aap ke barray farzand Abdul Razzaq Rahmatullah alayh is majlis mein hazir thay aur Aap ki kursi e waaz ke bilkul paas hi Aap ke qadam mubarak ke qareeb hi baithy they. Jounhi Hazrat Abdul Qadar Jilani Rahmatullah alayh ne yeh kalaam farmaya Hazrat Abdul Razzaq Rahmatullah Alayh ne sar uttha kar aasman ki taraf dekha aur aik lehza yun hi aasman ki taraf tiktiki bandh kar dekhte rahay. Yahan taq kay aap Rahmatullah Alayh be hosh ho gaye aur Aap ke jabe aur dastaar mubarak ko aag lag gayi. Hazrat peer dastagir Rahmatullah alayh ne kuri e waaz se neechay utar kar apne hathon se aag bujha kar farmaya' ' ae Abdul Razzaq Rahmatullah alayh tum bhi un mein se hi ho' '. Abbu Zarah Rahmatullah alayh farmatay hain kay mjls e waaz khatam honay ke baad mein ne peer Abdul Razzaq Rahmatullah alayh se is muamlay ki haqeeqat aur un ki kefiyat ke mutaliq poocha to Aap ne farmaya kay jab mein ne aasman ki taraf dekha to mein ne fiza mein chand Rohani aur noorani logon ko dekha kay shoq e Elahi se un ke jube aur taaj shola baar hain aur woh hawa mein idher udher chakkar lagatay they aur raqas karte they aur dard o mohabbat se baadalon ki terhan garajte they. Un ke dekhnay se meri bhi wohi haalat ho gayi' ' .
Hazrat Syed Abdur Razzaq Rahmatullah alayh apne waqt ke qadir al kalam adeeb aur ansha pardaz they. Aap ki jumla tasaneef ka tazkara aksar tazkaron mein nahi milta. Sirf aik kitaab ka saboot tareekh se milta hai jis ka naam Jala ul Khwatar hai. Is mein Aap ne apne waalid Majid Hazrat Ghaus Pak Rahmatullah Alayh ke maloomat e zindagi aur malfoozat darj kiye hain .
Aap ke paanch sahibzaday aur doo sahbzadyan theen. Aap ke panchwin yani sab se chhootey sahibzaday jin ka naam Hazrat Syed jamal Ullah Rahmatullah alayh hai un ke baray mein kaha jata hai kay yeh ho ba ho Hazrat Ghaus Pak Rahmatullah Alayh ke mushaba they aur Hazrat Ghaus Pak Rahmatullah Alayh apne is potay se be panah ulfat o mohabbat ka izhaar farmatay they aur qalbi mohabbat rakhtay they. Is liye ne Aap ko darazi e umar ki dua farmai. Kehte hain kay Hazrat Syed Jamal Ullah Rahmatullah alayh aaj bhi zindah hain aur hayaat ul Ameer ke naam se mashhoor hain .
Aap ke be shumaar Khulfa they. Chand mashhoor Khulfa ke ism e graami yeh hain. Hazrat Sharf al Deen Rahmatullah alayh , Hazrat Syed Abu Saleh Rahmatullah alayh aur Hazrat Syed Sheikh jamal Ullah Rahmatullah alayh .
Hazrat Syed Abdur Razzaq Rahmatullah alayh 6 Shawaal al Mukram 623 Hijri ko is dar e fani se rukhsat hue. Jab Aap ki namaz e janaza ka elaan howa to kehte hain kay logon ka is qader hajhoom ho gaya kay saaray log janazay mein shareek nah ho saktay they is liye pehli baar Aap ki namaz e janaza Eidgah mein Baghdad shehar ke bahar hui. Doosri baar jame Rasafa teesri baar Turbatul Khulfa chothi baar dareaye Dajla ke kinare Khazeen ke paas panchwin baar babaye Tahrim mein chhutti baar jabriya mein aur satwein baar Hazrat Imam Ahmed bin Hanbal ke maqbarah ke paas hui .
Aapka mazaar Aqdes Hazrat Imam Ahmed bin Hanbal Rahmatullah alayh ke maqbarah Baghdad shareef mein dareaye Dajla ke kinare tha. Dareaye Dajla ki tughyani aur katao ki wajah se ab yeh dono mazaar napaid ho chukay hain. Jis waqt Dara Shikoh ne Safeena tul Aulia likhi is waqt Aap ka mazaar theek haalat mein tha aur is ka tazkara Dara Shikoh ne in alfaaz mein kya hai kay Aap ka mazaar shareef Baghdad mein hai .
Yaadgaar saza - Page 3
جتنے دوستوں کی ممبرشپ ری سٹور ہونی تھی ہو گئی اب مزید کسی کی ممبرشپ ری سٹور نہیں ہو گی. اب جس کو ممبرشپ چاہے اس کو فیس دینا ہو گی. پندرہ سو یا پندرہ ڈالر ایک سال کے لئے
Thread: Yaadgaar saza
04-11-2018, 08:00 PM #21
Jin logon nay apna qemati wakat nikla kar comments aur support di. Un tamaam dostoon ka main bohat shurk juzar hoon.
Magar mujay logon kay response say laag raha hai kay yeh story aap logon ko pasand nahi aa rahi. Is liy ab is ka update nahi aiy ga.
The Following User Says Thank You to pajal20 For This Useful Post:
04-11-2018, 09:02 PM #22
Originally Posted by pajal20
dear ap ki kahani bohat Zaberdast ja rahi hai plZ update kerty rahiye ga .
The Following 2 Users Say Thank You to irfan1397 For This Useful Post:
hot_irfan (06-11-2018), pajal20 (05-11-2018)
06-11-2018, 05:47 AM #23
Apne mun ko pani se achi terha saaf karne ke baad Fozia jon hi baath room se bahar aayi. To is ki nazar darwazay ke samnay kharray Kumar sahib par pari.
Jo is waqt bilkul nangi haalat mein Fozia ke samnay kharray they aur un ki tangon
ke darmiyan un ka mota lamba lora apna pani Fozia ke mun mein nikalnay ke bawajood aik baar phir tan kar khara tha.
" Aap kion meray pichay paar gay hai Kumar sahab" Bay shak Fozia ney abhi kuch lamhay pehlay hi Kumar sahib ke loray ko choos kar un ke lun ka pani apne hi mun mein nikala tha.
Magar is ke bawajood usay Mr Kumar ko apne samnay is haalat mein dekh kar sharam mehsoos huwi‬ aur is ney apni nazron ko aik dam neechay jhukatay huway kaha.
"Tumari is zalim jawani ney mere lun ko aaj itna pagal kar diya hai, ke yeh tumaray mun ke sath sath ab tumhari choot ka zaiqa bhi chakhna chahta hai Fozia jee"
Fozia ki baat sun kar Mr Kumar ney apne lun par aahista aahista haath phertey huway jawab diya.
" Mein ney aap ki khuwahis poori kar di hai, is liye ab jany den mujay please" Kumar sahib ke mun se aik naya mutalba suntay hi Fozia aik dam satke mein aa gayi.
Is ney apni nazreen opar utha kar Kumar sahib ki taraf dekha aur phir aik dam tezi se chaltay huway bathroom say bahair aa kar Mr Kumar kay kamray se bahar niklnay ki koshish ki.
" Haiiiii jahan pehlay meri aik farmaish poori ki hai, wahan doosri fermaish poori karne mein kya harj hai meri jaan" Fozia ko yon apne chungal se nikalta dekh kar Kumar sahib ko gussa aya. Aur uno nay Fozia kay jism ko pichay se apni bahoon main jakar liya.
Kumar sahib ke aik aur hamlay se Fozia aik dam pareshan ho gayi. Aur is ney apne wajood ko Mr Kumar ki qaid se chhuranay ki koshish karte huway kaha" Mein ney ab tak jo kuch bi kiya,wo sirf aur sirf apne shohar ki nokari bachanay ki majaboori mein kiya, ab is se agay barhna mere liye namumkin hai Kumar sahib "
" Haiiiiiiiiii Fozia jee bas aik baar apni is pyari chhoot ka maza lainay den mujhe, is ke baad mein aap ko tang nahi karoon ga" Fozia ki baat sun kar Mr Kumar ney payar bharay lehjey mein usay jawab diya. Aur dosray hi lamhay Fozia ke drees apnay hath say khainch kar us ke jism se alehda kar diya.
To dress utartay hi bina brazier aur panty ke Fozia ka jawan aur dilkash wajood Mr Kumar sahib ki nazron ke samnay uryaan ho gaya .
Fozia ki khobsorat tangen, gori gori aur bhari bhari ranaiy, motay, sadool aur full juicy choray koolhay aur oopar se moti bhaari saaf shafaaf aur gudaaz kisi hui jawan chatiyan ko dikhtay hi Kumar sahib ki na sirf citi hi gum ho gayi. Balkay Fozia ka yeh qayamat kheez serpa dekhte hi Mr Kumar ke munh mein pani aa gaya.
" Ufffffff kiya shandaar jawani hai aap ki Fozia jee" Fozia ki kisi hui jawan chatiyon aur is ki lambi gudaaz ranon ke darmiyan se ghangti huwi shafaaf choot par
hawas bhari nazrain daaltay huway Kumar sahib bolay. Aur is ke sath hi uno nay Fozia ko hath say dhaka diya. To Fozia nangi haalat mein peechay paray bistar par ja giri.
" Haiiii mujhe agar zara sa bhi andaza hota ke apne shohar ki nokari bachanay ke liy mujay apni izzat ka soda bhi karna paray ga, to mein Mr Kumar ke ghar mein kabhi bhi pair nah rakhti" Kumar sahib ke diy gay dhakkay ki wajah se kamar ke bil bistar par girtay huway Fozia ke zehan mein khayaal aya .
Bistar par girtay hi Fozia ki tangon khud ba khud huwa mein uth gayeen. To Fozia ki motay labon wali jawan phudi Mr Kumar sahib ke samnay sooraj makhi ke phool ki terhan khulti chali gayi.
" Ufffff Fozia ki shakal ke sath sath is ki choot bhi bohat hi haseen hai" Fozia ki khuli tangon ke beech mein se chalkati hui is ki jawan phudi ko dekhte hi Kumar sahib ka lora akar kar aik dam un ki dhuni ke sath takarane laga.
Is moqay se faida uthany ka sochte huway Kumar sahib bistar par pari Fozia ke jism par jhuke. Aur aik dam se Fozia ki khuli tangon ke darmia aa kar is ki choot ke opar apna mota lora ragar diya.
Jon hi Kumar sahib ka sakht lora Fozia ki jawan pudi ke sath touch huwa. To Fozia ke mun se be ikhtiyaari se aik halki si aawaz niklee" Ohhhh "
" Aap ki chhoot to bohat hi mulaem hai Fozia jee" Fozia ke munh se niklny wali yeh aawaz suntay hi Kumar sahib ka josh mazeed barha. Aur uno nay ne Fozia ke naram chatiyon ke sath apne balon bharay seenay ko ragertay huway Fozia ke kaan mein sargoshi ki. Aur is ke sath hi Fozia ke phudi ke labon par apne loray ko tezi ke sath aik baar phir ragra.
" Is khabees shakhs ne jab meri izat ko pamal karne ka tahiya kar hi liya hai, to meray roknay ke bawajood bi yeh shetan, ab meri choot mein lun zaroor daaley ga, magar is makar admi ke hathon apni izzat lutwane ke bawajood, mein is kanjar insaan ko yeh moqa hargiz nahi doon gi, ke yeh apne pani ko mere andar hi kharij karay" Mr Kumar ke apne sath ab tak kiy jany walay salooq ko dekhte huway Fozia yeh baat achi terha samaj chuki thi. Ke is ke paas Kumar sahib se bachney ka koi charah nahi tha.
Is liy us ne muzahmat ki bajaiy Kumar sahib ke agay hathyaar daltay huway Mr Kumar se aik dam kaha “Aap condom ke baghair nahi dalin please "
" Achcha theek hai, mein baghair condm ke nahi daloon ga, magar sharat yeh hai ke mere lun par condm aap khud lagao gi Fozia jee" Fozia ki baat suntay hi Kumar sahib ke chehray par aik shaytani muskurahat phalli. Aur is ne Fozia ke opar se hut kar bed ke sath walay daraaz ko khoola aur is mein se aik condom nikal kar Fozia ke haath mein pakra diya.
" Mein ne to apne shohar Javed ke lun par bhi kabhi khud condm nahi lagaya, magar pregenent honay se bachney ke liy ab is khabees ki yeh baat bhi majboran manni paray gi mujay"
Kumar sahib ki yeh nai farmaaish sun kar" Marta kiya na karta" wali misaal ki terha Fozia bistar se uthi. Aur condom ka packet khol kar lazartay hathon se usay Mr Kumar ke lun par charha diya.
Bay shak apni izzat aik ajnabi mard ke hathon zabardasti pamaal honay ke khauf ki wajah se Fozia ki zehni haalat is waqt bohat pareshan kun thi.
Magar is ke bawajood Kumar sahib ke lun par condom lagatay waqat Fozia ke zehen mein khayaal aya" Haiiii dekho to sahi Javed ke muqablay mein Kumar sahib ka lun ziyada lamba aur mota hai "
Apne zehen mein anay walay is khayaal se Fozia ko khud se bhi sharam aayi.Aur is ke sath hi us ne haath mein pakray huway khaali packet ko farsh par neechay pheink diya.
Phir jon hi Fozia Kumar sahib ke lun par condom charha kar farigh hui. To us ke sath hi Kumar sahib ne usay phir se bistar par giraiya. Aur aik dam se Fozia ke opar atay huway us ki puddi par apna condom laga lun aik baar phir tika diya.
Apne lun ko Fozia ki pudi ke mun par rakhtay sath hi Kumar sahib ne aik jutka mara. To un ke lun ka mota topa Fozia ki phuddi ke labon ko kholta huwa us ki choot ke andar dakhil ho gaya.
" Haiiii mein mar gi" Apne shohar ke lun ke muqablay mein kai guna mota aur sakht lora apni phudi mein zabardasti gustay huway mehsoos karte hi dard ki shidat se Fozia ki cheekh nikal gayi.
Kumar sahib Fozia ke shohar Javed to they nahi ke wo apni begum ke dukh ya dard ka koi ehsas karte.
Isi liy uno nay Fozia ke is terha cheekhnay ki parwa na karte huway apna kaam jari rakha. Aur apna lun thora sa bahar nikal kar dobarah aik aur jhatka diya. Jis ki wajah se is baar un ka adhay se ziyada lun Fozia ki tang phudi ke andar chala gaya.
"Haiiiiii,uffffffffff ohhhhhhhh" Kumar sahib ke is wehsihana hamlay ne Fozia jesi masoom larki ko hila kar rakh diya. Aur dard ke maaray wo dobarah bilbila uthi .
" Chudai ke douran mujhe roti hui aurtain achi nahi lagtin, is liy mere lun se honay wali takleef ke bawajood mujhe tum se aisa reaction chaiy, ke jesay tumaiy meri chudai se maza mil raha hai" Fozia ko yoon dard se karhtay dekh kar Kumar sahib ghusay se bolay. Aur phir apne hont Fozia ke honton par rakh us ke honton ko choostay huway sath hi sath neechay se Fozia ki phuddi ko bi zor zorsay choodnay mein masroof ho gay.
Kamray mein honay wali is chudai ke douran apni phuddi mein parney walay Mr Kumar ke ghusoon ko Fozia to is waqat majboori ki haalat mein bardasht kar rahi thi.
Jab ke apne lun ko phunas phunas kar Fozia ki jawan aur chikni choot mein jatay huway mehsoos kar ke Kumar sahib apne haar haar ghusay ko enjoy karte huway yeh soch rahay they ke" Uffffffff shadi shuda honay ke bawajood Fozia ki phudi kitni tang aur andar se kitni garam hai "
Phir thori dair Fozia ki phudi ko apne lun se chodnay ke baad Kumar sahib ko na janay kiya suji. Kay uno nay Fozia ki puddi se apne lun ko pura bahar nikala. Aur phir bistar se utah kar farash par kharay ho gay. Aur Fozia ki tangon ke darmain farash par kharray kharray Kumar sahib ney lun par lagey apne condom ko haath se khanchtay huway usay apne lun se utaar kar neechay phaink diya.
Kumar sahib ko yon us ke opar se uath kar farash par kharray hotay aur phir lun se apna condom utaar kar farash par phenketa huwa dekh kar Fozia nay sukoon ka saans liya. Kay shayad Kumar sahib ney us ki chudai ab khatam kar di hai.
Magar is se pehlay ke Fozia bistar se uath kar apna drees pahannay ka sochti.Kay itnay mein Mr Kumar aik baar phir is ki taraf barhay.
Bistar par tangen khol kar nangi lati Fozia ney jab Kumar sahib ko condom ke baghair bed ki taraf atay dekha. To wo aik dam cheekh pari." Mein ney aap se kaha tha, ke condm ke baghair nahi Karen, magar aap ney phir wada khalafi ki hai Kumar sahib "
" Wo wada hi kiya, jo wafa ho jaiy meri jaan, waisay bi tumhari jesi tang aur garam phudi ko choodnay ka asal maza condom ke baghair hi milta hai sweety "Yeh kehte huway Mr Kumar ney farsh par kharray kharray hi Fozia ki kamar mein haath daal kar usay apni garifat mein jakra. Aur phir apne lun ka topa Fozia ki phuddi ke dhanay par rakhna chaha. To Mr Kumar ka lora slip ho kar Fozia ki kanwari gaand ke sorakh se ja takriya.
" Uffffff lagta hai tumary shohar ney abi tuk tumari is bhari gand ka sorakh nahi khoola, to chalo aaj mein tumaari is kanwari gaand ki seal apne lun se khole deta hon" Mr Kumar ka lora anjanay mein jon hi Fozia ki kanwari gaand ke tang sorakh par laga. To Fozia ki gaand ki mori ki sakhti ko mehsoos karte huway uno ney kaha
" Nahi nahi is jagah nahi plzzzz" Mr Kumar ki baat suntay hi un ke motay lambay lun ki dehshat se khauf zada ho kar Fozia ney neechay se apni gaand ke sorakh ko zor se sukartay huway aik dam chala kar jawab diya.
"Achha agar gaand mein nahi to phir bool kar batao ke kahan daloon mein apna lun" Fozia ko yon apni tihgt gaand ka sorakh yun aik dam mazeed tight karte huway Mr Kumar ney poocha.
" Kumar sahib mein aap se iltija karti hon khuda ke liye bagiar condom ke na dalain andar" Mr Kumar ki baat ko nazar andaaz karte huway Fozia ney aik baar phir apni purani baat dohrai .
" Suno randi mein aakhri baar tum se ke raha hon, ke mujhe bol kar batao ke mein lun tumaari choot mein daloon ya gaand mein, aur agar ab ki baar tum ney apni zabaan se bol kar mujhe nahi bataya, to mein tumaari is kanwari gaand mein apna lun daal kar is ka kachoomar bananay mein zara der nahi karoon ga" Mr Kumar ko jab Fozia se pouchye ge sawal ka sahi jawab nahi mila to woh aik dam ghusse se bolay.
Aur sath hi apne loray ko opar neechay karte huway lun ke motay topa aik baar phir Fozia ki gaand ke sorakh par rakhtay huway gand par halka say daboo dala.
Mr Kumar ki yeh dhamki suntay hi kanpate honton aur larazti aawaz mein Fozia chalai" ga ga ga gaand mein nahi, cho cho choot mein d d daal den "
Fozia ke mun se yeh alfaaz suntay hi Mr Kumar ke cheray par aik makkarana muskurahat phaily aur is ney Fozia ki puddi ke sorakh par apne Lora rakhtay
huway aik jatka mara. To un ka nanga lora Fozia ki puddi mein dobarah jar tak ghus kar aik hi baar mein us ki bacha daani se ja takarya .
Mr Kumar ke is zor daar ghuse se Fozia ke mun se dard aur lazzat ki mili jali aawaz niklee" Ahhhhhhhhh”
Dard ke maaray kanpate huway Fozia ney apne aap ko Mr Kumar ki garift se azad karanay ki koshish ki Magar woh is mein nakaam rahi.
Mr Kumar ney apne lun ko Fozia ki phuddi mein daaltay sath aik pagal janwar ki terha apne lun ko taizi ke sath Fozia ki phudi ke andar bahar karna shuru kar diya.
Fozia ki chudai kay doran us ki garam, jawan aur tang choot ney Mr Kumar ko woh lutaf aur maza diya tha. Jo maza unhay aaj tak kisi aurat ki phuddi ney nahi diya tha.
Yeh hi wajah thi ke Fozia ki chudai ke douran Kumar sahib apne loray ko is ki choot mein pelte huway mazay se chala utthay" Uffffff dekh randi to sahi kaisay mera lun tumhari tang puddi mein ja raha hai, dekh kaisay mera lora tumhari choot ko phaar raha hai gashti" Yeh kehte huway Kumar sahib mazeed josh aur taaqat se Fozia ki chudai mein masroof ho gay.
Fozia ki phudi to is ke shohar Javed ke ahista aur halkay jhutkoon ki aadi thi. Kab ke Javed ke muqablay mein chudai ke douran Kumar sahib ke jutkay itnay shadeed they. Ke Mr Kumar ke haar jhatkay ke sath Fozia ko apni puddi jalti hui mehsoos ho rahi thi. Aur Kumar sahib ke taiz raftaar jhatkon ki wajah se Fozia ke jawan mammay
zor zor se is ki chati par oopar neechay ho rahay they .
Fozia ki choot ko choodnay ke douran hi Mr Kumar apne mun ko age barha kar Fozia ki kisi hui jawan chatiyon par bi toot paray. Aur Fozia ki jawan chatiyon ko apne mun mein bhar kar choomnay aur chaatnay lagey.
Is doran wo kabi deewano ki tera aik mumay ko pakar kar khenchtay aur dabatay.
Aur phir dusray mumay ko apnay munh mien le kar chustay aur sath hi sath apnay dono hathoon say Fozia kay motay mumoo ko dabatay jatay thay.
Ab oopar se Mr Kumar ke zalim hont Fozia ke tanay huway motay nipplon ko noch aur kaat rahay they.
Jub kay neechay se Kumar sahib ka mota hathyaar Fozia ki masoom choot ki dhajiyaan bekhair raha tha.
Aur Fozia Kumar sahib ke bhaari wajood ke neechay late kar be basi se apni izzat aur puddi ki dhajiyan apne shohar ke hindu boss ke hathon urtay daikh dekh rahi thi.
Jab ke Mr Kumar apne mulazim Javed se honay wali ghalti ka nuqsaan Javed ki Pakistani biwi ki pakiza phuddi ko apne motay uncut kafir loray se chood kar wasool kar rahay they.
Apne sath ki janey wali Mr Kumar ki is zabardasti chudai ke bawajood Fozia ki yeh koshish thi. Kay murdy ki terha bed par lait kar chup chaap tareeqay se Kumar sahib se chudwati rahay. Aur apni aawaz aur jism ki kisi harkat se yeh zahir nah kere ke usay Kumar sahib ki is chudai ka maza aa raha hai.
Magar Mr Kumar ki pur josh aur zor daar chudai ke chand hi lamhoon baad nah chahnay ke bawajood Fozia ko apni chuut Kumar sahib ke lun ke irad gird sukarti hui mehsoos hui.
To apni phudi ki is wahayat harkat se woh samahj gayi ke aik garam aur jawan aurat honay ke nate is ki chuut ney usay dhoka dena shuru kar diya hai. Jis ki wajah se is ki phuddi ki muzahmat ab kamzor pa chuki hai.
Is se pehlay ke Fozia apne jawan jism ke garam jazbaat ko qaboo kar paati. Ke neechay se is ki phuddi ney apne poora mun khol kar Mr Kumar ke lun ko pehli baar apni marzi se apni agosh mein le liya.
" Uffffff meri phuddi to waqai hai aik randi ki terha harkatein karne lagi hai" Apni phuddi ki is harkat se ghabra kar Fozia ney apne jism ko aik dam dhala karne ki koshish ki.
Magar isi douran Fozia ki tung phudi ki garift se be haal hotay huway Kumar sahib nay Fozia ki kamar mein haath daal kar aik aur jatka mara. To un ka lora Fozia ki bacha daani ke oopar pohanch gaya .
" Uffffff mein gaya" Apne loray ko Fozia ki phudi ki andar daaltay hi Mr Kumar ke mun se aawaz
niklee. Aur is ke sath hi uno nay apne lun ka pani Fozia ki phuddi ki geherai mein undelna shuru kar diya.
" Nahiiiiiii meri chuut mein nahi" Kumar sahib ke lun ke garam pani ko teizi ke sath apni phudi ki teh mein girtay huway mehsoos karte hi Fozia chikhee aur is ney –apne jism ko Kumar sahib ki garift se chorany ki aik baar phir koshish ki.
Magar Fozia ki yeh koshish bhi nakaam banatay huway Kumar sahib apne loray ka pani is ki phudi mein kharij karne lagey.
Ab kamray mein haalat yeh thi.Kay bed par laiti Fozia ki tangen huwa mein jhool rahi theen. Aur Kumar sahib farsh par kharray kharray Fozia ki phuddi mein apna ras barsane mein mashgool they.
Jab ke Fozia Kumar sahib ke wajood ke neechay dabi honay ki wajah se be basi ke aalam mein aik gair aur kufar mard ke lun ki money apni phudi ki geherai mein girtay huway mehsoos karte huway apni be chaargi par afsos zada ho rahi thi.
Isi douran Fozia ki chuut ko wehshi andaaz mein chodaty huway Kumar sahib akhri baar dhaaray" Uffff" aur is ke sath hi apne lun ke pani se Fozia ki choot
ko poori terha bhartay huway Kumar sahib bistar par daraaz Fozia ke jism par hi dhair ho gay.
Fozia ke jism par letnay ke douran bhi Kumar sahib ka lun Fozia ki choot mein usi terha ghusa raha.
Kuch dair kay baad jab Kumar sahib ke loray ney sakrhte huway Fozia ki choot ney bahar nikluna shuru kiy. To lun ke sath sath Kumar sahib ka garma garam ras bhi over flow ho kar Fozia ki puddi se bahar tapaknay laga.
Kumar sahib bistar par be sood pari Fozia ke jism ke oopar se utthay. To Fozia ki phudi mein phansa hwa un ka lora " pitch" ki aawaz se nikal kar un ki tangon mein jhoolnay laga.
" Uffff dekho to sahi is bay garat insaan ka dhala lun bhi Javed ka tanay huway lun se bara hai" Apni phudi ke pani se poori terha behga huway Kumar sahib ke motay lambay lun ko un ki tangon ke darmain idhar idhar jhomtay dukh kar Fozia ke zehan mein khayaal aya. Aur is ke sath hi us ney bistar se uth kar farsh par para apna drees uthaiya aur tezi ke sath chalti hui baath room mein ghus gai.
" Ufff yeh kya zulm ho gaya hai aaj mere sath, mein to yahan apne shohar ki job bachanay ki guarantey lainay aayi thi, magar ab is khabees insaan ka ganda pani apni phudi mein le kar yahan se ja rahi hon” Apni choot se behtay Mr Kumar sahib ke lun ke pani ko baath room ke tissue se achi terha saaf karte huway Fozia ney socha. Aur phir apna drees pehan kar baath room se bahar nikal aayi. To usay Kumar sahib kamray mein nazar nahi aiy.
Lakin kamray se bahar nikal kar Fozia jon hi living room mein enter hui. To us ki nazar Mr Sunil Kumar par pari jo ab apni pant aur shirt pehan kar dobarah sofay par behtay phone par kisi se baat kar rahay they.
" Acha hai ke yeh bay garat insaan kisi se phone par baat karne mein masroof hai, aur iss moqay ka faida utha kar mujhe yahan se nikal jana chaiy" Fozia nay jab living room mein baithy Mr Kumar ko phone par baat karte dekha. To is ke zehan mein yeh khayaal aiya aur wo dabey paon aahista aahista bahar niklny lagi.
" Theek hai aap aa jayen Javed mein aap ka hi wait kar raha hon" Fozia Kumar sahib ki nazron se bach kar jon hi un ke ghar se bahar niklnay lagi. To us ke kaanon mein yeh aawaz ghongi.
" Acha to yeh khabees insaan mujhe apni hawas ka nishana bananay ke baad, ab mere shohar se baat kar raha hai" Bahar jati Fozia ke kaanon mein jesay hi Kumar sahib ki yeh aawaz pari. To is ke dil mein yeh khayaal aya.
Is douran Fozia nay palat kar wapas Kumar sahib ki taraf dekha. To is ki nazrain sofay par behtay Kumar sahib se chaar huween. Jo phone band karne ke baad Fozia ko yoon chori chori bahar jatay dekh kar halka halka muskura rahay they.
The Following 3 Users Say Thank You to pajal20 For This Useful Post:
guest01 (07-11-2018), hot_irfan (06-11-2018), irfan1397 (06-11-2018)
06-11-2018, 11:08 AM #24
hot and sexy update . waiting next update
The Following User Says Thank You to irfan1397 For This Useful Post:
06-11-2018, 05:46 PM #25
dear pajal20 ap ny bht Zabrdst or kamal ki story
tehrir ki ha parhh kr maza dobala ho gia ha.
dear pajal20 ap UF k top writers ma shumar hoty ho
ap or baki writers new UF ma ronaq bahal kr sakte
hain. hakers k hamly ny UF ko tabah kr dia ha.. ab
ap sb writers ny UF ki ronaqeen bahal krni hain
ye to ap Tamam writers ki mehrbani ha k apny qimti
waqt sy UF k liye itni mehnat sy hamary liye khasosi
time nikal kr itni zabrdst shandaar or hot stories
tehrir krty ho...
or ap keh rahe ho k next update nai ae gi plz ye
hum Readers py zulam mat krna....
new UF mai active members bht kam hain silent
Reader bht ziyada hain...
kuch waqt lagy ga dear pajal20 silent Reader ko
coments krny ka...
meri batoon py gorh kijiye ga dear pajal20
The Following User Says Thank You to hot_irfan For This Useful Post:
06-11-2018, 05:54 PM #26
dear bht Zabrdst or kamal ki update thi dear pajal20
story k sth sth pics ka tarka b bht ala tha har sceen
k sth sth.. mehnat talab kaam to ha pics or story
plot ko sth ly kr chalna bht Zabrdst work
keep it up dear pajal20....
next long shandaar or hot update ka Bari Bechani or
Shiddat sy Intzar rahe ga dear pajal20...
09-11-2018, 05:15 AM #27
Dostoo aap kay comments aur support ka bohat bohat shukriya...
09-11-2018, 05:19 AM #28
Fozia nay jisay hi Kumar sahib ko apni taraf dekhte paaya to is ke bahar ki taraf jatay qadam aik dam tham ge. Aur wo darwazay par hi kharray ho kar phati phati aankhon se Mr Kumar ki taraf dekhnay lagi.
" Fozia jee apni is garam jawani se Faiz yab honay ka aik moqa mujhe dainay par mein aap ka bohat shukar guzaar hon" Kumar sahib nay darwazay par khari Fozia ki taraf dekha to uno nay aik halki muskurahat ke sath kaha.
" Tum insaan ke roop mein aik shetan ho, jis nay meri majboori ka faida utha kar mera rape kiya hai, aur apne is amal par tumaiy sharam ani chahiy be bghirt insaan" Kumar sahib ki baat suntay hi Fozia ghusse se phatt pari.
" Fozia jee aap naay chudai ke douran mujhe ruknay ka bilkul bhi nahi kaha tha, to phir yeh rape to nah huwa nah" Fozia ko yoon ghusse mein atay dekh kar Kumar sahib naay bura mannay ki bajiay bohat hi araam se is ki baat ka jawab diya.
" Wah kiya baat hai ke agar mein aap ko ruknay ka kehti to aap waqai hi ruk jatay " Kumar sahib ki baat suntay hi Fozia mazeed mein aa gayi aur woh chikhte huway boli
" Haan mein waqai hi ruk jata, koin ke aap mujh jis naam se pukarna chao pukaar sakti ho, magar aik baat achi terha samajh lo ke mein sab kuch ho sakta hon magar rapest hargiz nahi, aur is ki wajah yeh hai ke mein jo bhi aurat haasil karna chahoon woh kar sakta hon, is liye mujhe kisi aurat ko rape karne ki koi zaroorat hi nahi hai "
" Kiya bakwaas hai" Kumar sahib ki baat suntay hi Fozia dobarah ghusse mein boli
" Yeh baat sach hai ke mujhe aurton ki marzi ke baghair un se is qisam ke kaam karwa kar jinsi lazzat millti hai, is liye jo bhi aurtain apne shohroon ki job ke silsilay mein mere paas at‬ hain, mein unay isi terha ki peshkash karta hon, kuch meri offer ko rud kar ke chali jati hain, to is soorat mein un ke shohar ki nokari bhi sath hi chali jati hai, aur kuch meri baat maan kar apni marzi se mujhe apni jawani ka maza lainay ka moqa faraham karti hain, lekin mein kisi bhi soorat mein kisi bhi aurat ka rape kabhi nahi karta" Kumar sahib naay jawab diya.
" Magar aap naay mere liy koi choice nahi baqi choari thi ke mein kuch kar paati" Kumar sahib ki baat sun kar Fozia naay kaha.
" Mein naay tumay aik simple choice di thi aur agar tum chahti to uath kar ja sakti thi,magar tum naay apni izzat bachanay ki bajae, yahan ruk kar aik randi banna pasand kiya" Fozia ki baat ke jawab mein Kumar sahib naay bohat dhemay andaaz mein usay samjaiya.
" Nahi mein aik shareef aurat hon jo apne shohar ko kisi soorat pershen nahi dekh sakti, isi liye mein naay jo kuch bhi kya woh aik wafadar biwi ki hasiyat say apne shohar ki nokari aur is ka mustaqbil bachanay ke liye hi kya" Apne mutlaq aik baar phir kahi gayi Kumar sahib ki yeh gandi baat sun kar Fozia ko dobarah gussa aa gaya aur woh chikhte huway boli.
" Nahi Fozia jee aap naay yeh saab apne shohar Javed ki mohabbat mein nahi kiya, agar yeh wajah hoti to aap kabhi meri baat nahi maante, kion ke Javed ki nokari America mein khatam honay ki soorat mein bhi, usay Dubai ya kisi aur country mein job dobarah mil sakti thi, magar aap naay jo bhi kiya woh saab apne faiday ke liye kya, is ki wajah yeh hai ke choonkay tum khud America ki araam da zindagi ki aadi ho chuki ho, isi liye yeh malik nah chorney kay, badlay tum naay apni chooot ka soda mujh se karna behtar samja" Fozia ke ghusse ko aik baar phir nazar andaaz karte huway Kumar sahib dobarah bolay.
" Nahi yeh baat bilkul ghalat hai" kumar sahib yeh baat suntay hi Fozia ka gussa aik dam kam huwa aur is ne halki aawaz mein jawab diya.
" Achchhaa ghalat ya sahi ka faisla baad mein karna, tumara shohar ab kisi bi waqt yahan anay wala hai aur nah mein aur nah tum yeh chaho gi ke Javed tumaiy yahan dekhe, is liye behtar ho ga ke tum Javed ke yahan pohanchay se pehlay yahan se chali jao" Yeh baat ke kar kumar sahib sofay se uath kar apne kitchen ki taraf chal paray.
"Acha mein ja rahi hon, magar jaane se pehlay mein yeh janna chah rahi hon, ke Javed se akhir isi kiya ghalti sarzad ho gayi thi, jis ki wajah se usay apni nokari jaane ka dar lag gaya tha" Fozia ne kumar sahib ko jatay dekh kar un se sawal kiya.
" Well jo report mujhay Javeed kay department manager nay di hai, us kay mutabik jo kuch bhi huwa is mein tumaray shohar ki ziyada ghalti nahi hai, balkay asal ghalti company ke kuch aur logon ki hai " Fozia kay sawal kay jawab main Kumar sahib bolay.
“Agar aap ko is baat ka pehlay say hi ilaam tha, Kay mera shohar asal qasoor waar nahi hai, To phir aap nay kisi aur ki ghalti ki saza meray shohar aur khaas toor par mujay kion di hai” Kumar sahib ki yeh baat suntay hi Fozia ka para aik dum high huwa aur us nay gusay main chekhtay huway pucha.
“ Well is baat ka ghusa tumaiay apnay shohar say karna chaiy, kion tumairy saath honay wali is herkat ka asal qasoor waar wo hai” Fozia ko apnay upar is terh chekhtay daikh kar is baar bi Kumar sahib nay bohat tahmal say usay jawab diya.
“ Meri zuberdusti chudai aap nay ki hai aur meray asal mujram Javeed hai wo kesay” Fozia gusay main aik baar phir phunkari.
“Wo is liy kay Javeed baqi sab logoon ke samnay acha bannay ke chukar main saaray nuqsaan ki zimma daari apne sar lay li hai” Kumar sahib ki yeh baat suntay hi herat ke maaray Fozia ka mun khula ka khula reh gaya.
“Ufffffffffffffff main to Javeed ko masoom aur bay qasoor samjtay huway us ki nokri bachany kay chukar main aik gair mard kay hatoon apni izaat gawa bethi hoon, magar ab pata chala hai kay mujay saza Javeed ki ghulati ki waja say nahi, bulkay asal main apny shohar ki baywaqufi ki waja say mili hai” Kumar sahib kay munh say yeh baat sunatay hi Fozia kay zehan main yeh baat aie. Aur is kay sath hi usay apnay shohar Javeed par bay inthana gusa bi aa giya.
Javeed ki kai gai baywaqufi ki waja say apnay sath honay wali zeyadati ka sochtay huway jub Fozia ka demagh gusay say phutnay laga to us nay apnay ghar wapsi ka socha.
Magar gusay main bheri Fozia kumar sahib kay ghar say jesi hi bahir nikli. To pichay say Sunil Kumar sahib ki awaz us kay kanoon main takri “Acha Mrs Fozia phir milay gain”.
“ Main to jetay jee kabi zindagi main tumara munh nahi daikhoon gi bay gairat insaan” Kumar sahib ki awaz sutnay hi gusay main berhi Fozia nay apnay dil main kaha. Aur is kay sath hi Kumar sahib kay ghar ka derwza gusay main zoor say pataktay huway drive way main park apni car ki taraf chal pari.
“Ghar wapis jatay huway rustay main mujay kisi pharmacy say pragenecy roknay wali tablets lay kar kha leni chahaiy, kion is khabess insaan nay apay thick maday say meri phudi ko itna zeyda bhaar diya hai, jis ki waja say mujay daar hai kay kahain main pait say na ho jaon” Fozia joon hi apni car ki seat par behti. To apni choot kay laboon say badusrtoon rustay Kumar sahib kay lun kay pani ki chip chip mahsos kartay hi us nay socha. Aur is kay sath hi wo apni car ko ghar ki taraf durnay lagi.
Fozia ko ghar jatay wakat traffic rush ki waja say rastay main do teen dafa rukna para. To phelay say gusay main berhi Fozia ko mazeed gusa aiya.
“Kion na main ghar ga kar shower lay kar pehlay apnay wajood ko paak karoon, aur pharmacy wala kaam kaal subah kar loon” Traffic main baar baar phunsnay ki waja say Fozia ki tabiyat pehlay say zeyda chir chari huwi.To us nay yeh baat sochtay huway pharmacy say pregerency tablets lenay kay mutalak apna irda change kar liya.
Ghar wapis atay hi Fozia kapray utar kar bathroom main gus gai. Aur bathroom kay shower kay nichay kharay ho kar aik ghanta apni jism ko sabun say mal mal kar apni jism par lagi Kumar sahib ki gunddagi ko utrany ki koshish karti rahi.
Shower say niklnay kay baad Fozia nay apnay saray jism par khushbu daar lotion ka massage kiya.
Magar is kay bawjood Fozia ko Kumar sahib kay jism ki boo apnay badan say atti rahi. Aur wo nahnay kay baad bi apnay aap ko gunda hi mahsos karti rahi.
Sham ko Javeed jub ghar wapis lota. To din main honay walay wakiy aur Javeed kay matalak apnay gusay ko apnay under hi dabatay huway Fozia nay aik ferma burdar biwi ki hasiyat say apnay shohar ka khusi khusi itsaqbal kiya.
“Javeed kay cheray ki muskarahat say to lagta hai kay Kumar sahib apni baat par kaim rahay hain, aur Javeed ki job mahfooz hai” Ghar main enter hotay hi Javeed kay cheray ko achi terh pernay kay baad Fozia samaj gai kay Javeed ki khusi ki kiya waja hai.Magar is kay bawjood wo apnay shohar kay munh say yeh baat sunna chathi thi.
Is liy joon Javeed nay jesay hi Fozia ko batiya kay Kumar sahib mulakat kay doran usay bohat achay tariqay say milay. Aur phir Javeed ki ghalti par thora sa dantnay kay baad dubara asi ghalti na ka keh kar usay janay diya hai.
To Javed ko yeh zahir karnay kay liy kay Fozia ko apnay shohar ki baat sun kar bohat khusi huwi hai. Us nay Javeed ko apnay galay say laga kar Mubarak di.
Apni job buch janay ki khusi main Javeed nay Fozia ko us raat dinner khaliya. Aur phir raat ko ghar wapsi atay hi Javeed apni begum Fozia par hamla awar ho giya.
Din main Kumar sahib kay loray say achi terha chudnay kay baad Fozia is wakat chudai kay mood main nahi thi. Magar dil main apnay shohar say naraz honay kay bawjood Fozia nay Javeed ko nahi roka.
To Javeed nay Fozia ko pura nanga karnay kay baad usay bistar par lataiya. Aur phir Fozia ki khuli tangoon kay dermiyan apna munh rukh kar apni biwi ki garam choot main apni lambi zuban jumanay laga.
“Ufffffffffffff meri phudi main chori gai Kumar sahib ki mani ka zaiqa agar meray shohar nay apni zuban say chukh liya, to phir kiya ho ga” Apni choot kay undar chalti Javeed ki zuban kay mazay say bay haal hoti Fozia kay zeyahn main yeh khayal aiya. To yeh baat sochtay hi Fozia ki phudi aik dum pani chornay lagi.
Is kay sath hi Fozia nay Javeed kay saar ko apnay hathoon main pakartay huway zoor say apni phudi par dabaiya.
Aur apni gand ko bistar say utha utha kar apni choot ko apnay shohar kay munh par josh say marna shuru kar diya.
“Uffffffff tumari choot to aaj pehlay say zeyda payasi aur garam mahsos ho rahi hai Fozia” Apni biwi ki is jinsi bhook ko mahsos kartay huwa Javeed bi mazeed josh main aiya. Aur us nay Fozia ki choot say apna munh hata kar apnay lun ko apni biwi ki phudi main daal kar usay chodna shuro kar diya.
“Haiiiiiiiii Kumar sahib kay lun kay muqablay main Javeed ka lun kitna patla aur chota hai, kay mahsos hi nahi ho raha kay koi cheez meri choot main gai bhi hai ya nahi” Fozia ki phudi choon kay aaj aik naiy lun ka maza chukh chuki thi.
Isi liy apnay shohar ka lun ko apni garam phudi main jatay huway mahsos kar kay Fozia kay zeyhaan main aaj pehli baar yeh khayal aiya. To apni is soch par Fozia khud say hi sharam si mahsos karnay lagi.
Udar dusri taraf Fozia ki phudi main lun daaltay hi Javeed nay josh main aa kar apni jawan biwi ki chudai shuro to kar di thi.
Magar nokri buch janay ki khushi main choonkay Javeed aaj pehlay say zeyda hi excited tha.
Isi liy chudai ka agaz karnay kay kuch hi dair baad Javeed apnay jazbat kaboo main nahi ruk paiya. Aur apany ghusay start karnay kay kuch hi dair main us nay apna pani apni begum ki choot main udail diya.
“Uffffffffffff abi to meri phudi nay maza lena shuro bi nahi kiya tha, kay Javeed fairg bi ho giya” Apni gand ko bistar say utha kar Javeed kay lun ko apni choot main kaboo karnay ki koshish kartay huway Fozia nay socha.
To itni dair main Javed Fozia kay jisam kay upar say utar kar us kay pehloo main na sirf lait chukka tha. Balkay bistar par laittay sath hi Javeed kay khratay bi start ho chukay thay.
“Haiiiiiiiiiiiiii lo ji hamisha ki terha meri phudi ko jaga kar khud mehti neend main chala giya hai mera shohar ” Javeed ko yoon aik dum apna pani nikal kar mazay say kharatay laitay daikh kar Fozia ko gusa aiya.
Fozia nay gusay kay alam main apnay hath ko apni payasi choot par rakha.To apnay shohar kay lun ki kharab perforamise say fustarated hoti Fozia ko duphar main kumar sahib kay sath honay wali chudai ka khayal aik dum say apnay zeyahn main aiya.
“Ufffffffffff mujay yakeen nahi ho raha, kay meri is choot ko jisay aaj taak Javed kay siwa kisi aur nay dekha tuk nahi tha, usay aaj aik ajnabi mard nay na sirf apnay hathoon say nanga kiya hai, balkay meri phudi main apna lun daal kar meri shareef si choot ko kisi rundi ki choot ki terha bay durdi say istimaal kiya hai aaj” Dopher ko apni phudi main lagnay walay Kumar sahib kay zoor daar jutkoon ka sochtay huway Fozia itni garam huwi.
Kay josh main atay huway Fozia kay hath ki ungliyaan us ki phudi kay danay ko khud ba khud masalnay lageen.
“Ohhhhhhhhhhhh haiiiiiiiiiiiiiiiiiiii Uffffffffffffff” Apni Phudi par chaltay apnay hath kay mazay kay sath sath, Kumar sahib kay loray ki yaad nay Fozia ko aik dum itna garam aur pagal kar diya. Kay dusray hi lumhay na sirf us kay munh say siskiyaan jari ho gain. Balkay is kay sath hi Fozia ki phudi nay bi apna pani choor diya aur wh fairg ho gai.
“Uffffffffffffff yeh aaj mujay itni garami kion chaar gai hai, kay Javeed ki biwi hotay huway bi, meray zeyan main kisi gair mard kay loray ka khayal anay laga hai”Kumar sahib kay lun ko zeyahn main la kar apni choot ka pani nikalnay wali apni is herkat par Fozia khud apnay aap say sharam saar to huwi.
Magar is kay bawjood apni phudi ka pani khud apnay hath say kharig kartay hi Fozia ka garam wajood ko thora sakoon bi mila. To is kay sath hi Fozia ki neend say berhi ankhain khud ba khud bund honay lageen aur Javeed ki terha wo ko bi neend ki wadi main utranay lagi.
Lakin sonay say pehlay Fozia kay zeyhan main aik baar phir pregerency ki tablet ka kayal aiya. To us nay apnay zeyahn main yeh paka irda kar liya kay wo subah hotay hi saab say pehlay pharmacy par jaiy gi. Aur wahan say goliyaan khard kar unay istimaal zaror karay gi.
Next day Saturday honay ki waja say dono mian biwi dupher taak sotay rahay. Magar jesay hi Javeed ki anakh khuli aur us ki nazar bed room ki dewar par lagi huway wall clock par pari.
To usay aik dum koi baat zaad aie aur is kay sath hi Javeed nay apnay pehloo main nangi soi huwi Fozia ko aik dum hila kar kaha “ Foiza jaldi say utah kar tayar ho jao, humaiy kuch dair main San Franciso jana hai”
“San Fransico, wo bi itni subah subah, magar kion” Javeed kay hilunay par bistar par leti Fozia nay apni ankhain khool kar sawal kiya.
“Mr Kumar aaj company kay kuch logoon ko apni boat par samandar ki sair kay liy lay kar ja rahay hain, aur uno nay hum dono ko bi invite kiya hai, is liy jaldi say utah kar tayar ho jao, humaiy abi nikluna hai” Fozia kay sawal kay jawab detay huway Javed bola.
“Mujay to saab say pehlay abi pharmacy jana hai, is liy main nahi ja sakti abi” Javeed kay munh say Kumar sahib ka zikar suntay hi apnay sath betha huwa kaal ka waiqa Fozia kay zeyahn main aiya aur wo boli.
“Tumari tabiyat theek hai?, Pharmacy say koon si medicen leni hai tumaiy” Fozia ka jawab suntay hi Javed nay aik dum chonktay huway Fozia say sawal kiya.
“Ohhh woooo asal main mujay advil aur apnay periods walay pads lenay hain, to main late ho jaon gi, is liy aap akelay hi chulay jao please” Javed kay is achanak sawal par Fozia say kuch jawab na bun paiya.
To us nay aik bhana baniya. Magar Fozia kay inkar ki asal waja kaal wala waqaiya tha. Jis ki waja say Fozia ab kisi surat main bi Kumar sahib ka samna nahi karna cha rahi thi.
“Tumaiy pata hai kay Kumar sahib nay kaal meri job bachai hai, is liy main un ki dawat main aaj akela jata huwa acha nahi lagoon ga, is liy pharmacy janay ka kaam wapis aa kar kar lena, aur ab jaldi say tayar ho jao please” Fozia ki baat sun kar Javed jaldi say bola aur phir apni begum kay jawab ka intizar kiya bagair shower lenay bath room chala giya.
“Haiii mera shohar kitna masoom hai, jo yeh samjta hai kay Kumar sahib nay us ki job bacha kar us par koi ashaan kiya hai, usay asal baat ka ilam hi nahi, kay us ki job bachnay kay liy mujay apni izaat ka soda karna para hai is khabess Kumar say” Javeed ko bath room jatay daikh kar bistar par badastoor leti Fozia nay socha. Aur phir wo khud bi bistar say utah kar buhjay dil kay sath Javed kay sath San Fransico janay kay liy tayar honay lagi.
Jub Javed aur Fozia kumar sahab ki boat par ja kar un say milay. To apny shohar kay sath Kumar sahab say miltay huway Fozia aaj bohat hi tense halat main thi. Magar Kumar sahab is baar Fozia say is terha milay jesay un dono ki yeh pehli mulakat ho.
Kumar sahab kay sath is dusri mulakat kay doran Fozia apnay shohar Javed kay sath honay wali Kumar sahab ki guftago ko khamoshi say sunti rahi.
Lakin is duran Kumar sahab say khoof aur nafrat ki waja say us ka dil bohat teezi say derkta raha.
Phir Javed aur Fozia ka apni boat par istaqbal karnay kay baad jub Kumar sahab dusray mehmano ki taraf matwaja ho gay. To Fozia ki jaan main jaan aie. Aur wo dono mian biwi bi dusray mehmanoo kay sath ghul mil gay.
Sumandar ki sear ki kartay kartay shaam ho gai. To Kumar sahab ki boat nay San fransico harbor wapis janay kay liy turn liya. To boat main achnak hi koi mechanical foult aa giya.
Kumar sahab ki boat kay captain aur baki amlay nay kafi koshish ki. Aagar wo boat kay engine main anay walay is problem ko door na kar paiay.
Jis par boat captain nay radio par harbor say help mangi. To aik aur boat nay aa kar Kumar sahab ki boat ko resque kiya.
Is saray kaam kay doran un Fozia aur Javeed ko apnay ghar wapis atay atay raat ka 1 buj giya. Jis ki bina par Fozia us din bi pregerncy wali goli nahi lay saki.
Satuerday ko boat par company kay dusray empolies ki biwiyoon kay garam jismoon ko daikh daikh kar Javeed ka lun sara din us ki pant main hirta raha.
Jis ki waja say raat ko ghar late anay kay bawjood Javeed ka lora apni biwi Fozia ki choot main janay kay liy machal raha tha.
Us raat ghar wapis atay hi Javeed aik baar phir apni biwi par char dora. Magar din bhar kay josh ki waja say aaj bhi Javed apni begum ki jinsi bhook ko pura nahi kar paiya. Aur us nay Fozia kay chotnay say
pehlay hi apnay dehlay lun ka patla pani apni begum ki garam phudi kay laboon par hi kharig kar diya.
Agalay din Sunday honay ki waja say wo pharmacy bi close thi. Jahan par Fozia aur Javed ki medical insurance ka record tha. Is liy Fozia ka nexy day bi pregrency ki tablet kay baigr hi guzar giya.
“Ufffffffffffff meri kokh main Kumar sahab ki mani ko jazab huway aaj tersa din guzar giya hai, aur main abi taak pregerncy ko roknay wali koi tablet nahi lay saki”Mr Kumar kay lun kay gehray maday ko apni bacha dani main lunay kay baad Fozia is baat say bohat khoof zada thi. Kay agar us nay goli khanay main dair kar di. To is ka anjaam bohat khutar naak ho sakta hai.
Fozia ki aik pershani to pregerncy ki goli na kahnay main honay wali dair thi.
Magar is kay sath sath Fozia ki pershani ki dusri aur asal waja apnay shohar Javeed ka patla lun aur saab say bhar kar Javeed ki jinsi kamzori bi thi.
Baat yeh thi kay Javeed say shadi kay pehlay aur na hi sahdi kay baad Fozia nay kisi dusray mard kay sath kisi kisam ka koi jinsi talook kaim kiya tha.
Jis ki bina paar shadi kay baad say ab taak Fozia apnay shohar Javeed kay lun say puri terha MUTMAIN thi.
Magar Javeed ki bay waqufi ki waja say Fozia ki choot nay jub say Kumar sahab kay lun ka maza chukka tha.
To us din say aab taak jitni baar bi us kay shohar nay us ki phudi main lun dala.
To na janay kion Fozia ki phudi haar baar Javeed kay lun say wo hi SAWAD mangthi rahai.
Jo maza aur luzat usay Mr Kumar kay ghoray jesay lun aur un ki wahsihana chudai nay di thi. Aur Javeed say wo maza na milnay ki waja say Fozia phichlay do teen din say aik dum chircheri si honay lagi thi.
Is doran Fozia nay pharmacy say pregerny roknay wali tablet to hasil kar leen. Magar apni gehraloon mosufriyat ki waja say tablets kharednay kay bawjood unay Monday ko bi khana bhool gai.
Monday ki raat Javeed job say kafi late ghar aiya to Fozia sonay kay liy bistar par ja chuki thi.
Javeed nay khud bi fredge say khana nikal kar garam kiya. Aur kuch dair tv par news dekhany kay baad bistar par Fozia kay sath aa kar lait giya.
Bistar par letnay kay baad Javeed nay soi huwi Fozia begum ki shalwar utar kar us ki tangoon ko chora kiya.Aur neend main madhoos apni begum ki phudi ko chatnay laga.
“Uffffffffffffffff Haiiiiiiiiiiiiiiiiii Kiyaaaaaaaaaaaaaaaaa sawad hai tumarai is garam nokeli zuban main Javeed” Neend main dobi Fozia ki choot kay danay say Javeed hi zuban ki nook jesay hi takrai. To apni phudi par Javeed kay is achanak humlay say Fozia apni neend say aik dum bay daar ho kar mazay say chala uthi.
“Ohhhhhhhhhhhhhh tum nay apni garam zuban say meri phudi main aag laga di hai, ab apnay lun ko meri choot main daal kar mert choot ki aag ko thanda bi karoooo Javeed” Javeed say kuch dair apni phudi ko yoon hi chuswanay kay baad jub Fozia mazay ki intha taak phoancha. To us nay apni tangoon
kay dermiyan munh maratay Javeed ko us kay saar kay balloon say pakar kar opar ki taraf khancha. Aur phir apnay shohar say apni phudi main lun dalnay ki farmaish ki.
Javed nay apni begum ki fermaish pura kartay huway Fozia ki phudi main lun dala. To apnay shohar kay lun ko apni choot main letay hi Fozia nay apni tangoon ko Javeed ki kamar kay gird jukra. Aur apnay shohar ki gand ko apnay dono hathoon say pakar kar zoor say apni choot ki taraf khaich kar chekhi “Mujay zoor zoor say chodooooooo mujay Javeed”
Javeed ki shadi shuda zindagi main yeh pehla moka tha. Jub Fozia nay yoon josh aur bay sharemi say apnay shohar ko usay chodnay ka kaha tha.
Fozia kay is josh ko dekhtay huway Javeed nay zoor zoor say jutkay marnay shuro to kiya.
Magar teen chaar ghusoon kay baad hi us ka lun Fozia ki tapti phudi ki garami kay agay behaal ho kar haar maan behta. Aur Fozia ki phudi ki payas bujaiy bagair hi Javeed kuch dair main hi fairg bi ho giya.
“Jub meri phudi ki aag ko thanda nahi kar saktay, to meri choot main aag lagatay hi kion ho Javeed” Jub Javeed nay aaj bi apni jawan begum ko hasbay mamool payasa hi choor diya.To bistar par karwat budal kar ghusay main leti Fozia nay apnay dil main yeh baat kahi.
“ Ufffffffff na to is gandu say nokri sahi hoti hai aur na hi chudai ” Javeed ki jinsi kamzori par kurtay huway Fozia aik baar phir apni choot ko apnay haath say thanda karnay lagi. To is amal kay doran us kay zeyhan main aik khayal aiya.
Jis ko sochaty hi Fozia ki phudi main lagi aap pehlay say zeyda burki aur phir dusray hi lumhay Fozia ki garam choot nay bi apna pani choor diya.
Apni choot ki aag ko aik baar phir apnay hath say thanda karnay kay baad apnay is khayal ko amli jama pehnay kay liy zehni toor par puri terha tayar ho gai.
Dusray din Javeed kay office janay kay baad Fozia bathroom main gus kar achi terha say nahi dohi. Aur phir aik sexy kisam ka dress pehan kar ghar say bahir nikal kar car main baith gai.
Kuch dair baad Fozia ki car Sunil Kumar kay ghar kay samnay ruki aur Fozia nay gari say utar kar door bell baja di.
Fozia kay bell bajanay kay chand seconds baad joon hi Kumar sahab ghar ka main door khool kar bahir aiy. To ghar kay derwazay par Fozia ko daikh kar unay heart huwi magar sath hi sath un ka lora un ki pant main aik dum say khara ho giya aur uno nay pucha “Aap aur yahan?, saab khariyat to hai na Mrs Javeed ”
“Khariyat hi hai Kumar sahab, asal main yahan is liy aie hoon, taak kay aap say mil kar Javeed ko nokri say na nikalnay kay liy, zati toor par aap ka shukariya ada kar sakoon”Yeh kehtay huway Fozia nay darwaza bund kiya.
Aur samnay kahray Kumar sahab kay kadmoom main baith gai. Aur Mr Kumar ki pant main hiray huway un ka lun par apna munh phairnay lagi.
“Ufffffff mujay pata tha kay meray lun ki talab tum meray pass lotnay kay liy zaor majoboor karay gi” Fozia ko yoon aik dum pant main kasay apnay lun par apna munh phairtay daikh kar Kumar sahab nay Fozia kay saar kay balloon ko apnay hath main jakrtay huway kaha. To Fozia nay bhi josh main atay
huway Kumar sahab ki pant main hiray loray par apni lambi zuban ko gumana shuro kar diya.
Kuch dair pant kay opar say hi Kumar sahab kay loray par dewana waar apnay munh aur zuban marnay kay baad Fozia nay apnay hathoon say Kumar sahab ki belt khool kar Mr Kumar ki pant ko un kay jism say alehda kar diya.
Kumar sahab ki pant utartay hi Kumar sahab ka mota sakht lora joon hi aik baar phir Fozia kay samnay aiya. To Kumar sahab kay goray jesay lambay aur sukaht loray ko daikhtay hi Fozia ki ankhoon main chamak kay sath sath us kay munh main bi pani aa giya. Aur us kay zehan main khayal aiya “Haiiiiiii qurbaan jao is motay lun kay, jis ko lenay kay liy meri phudi pagal ho gai hai”
Yeh khayal atay hi Fozia ki phudi main lagi aag aik dum say berki.Aur Kumar sahab kay loray ko chosnay ki hawas us kay saar par sawar ho gai.
To is kay sath hi us nay apnay munh agay kartay huway kumar sahab kay hawa main tunay huway loray ko aik dum apnay munh main bhar liya.
“Ohhhhhhhhhhhhhhh Foziaaaaaaaaaaaa Jiiiiii, chusoooooooooo meray lun ko” Fozia kay munh ki garami ko mahsos kartay hi lazat kay maray kumar sahab siska uthay. Aur uno nay apnay kadmoon main behti Fozia kay baalon main payar apni ungliya phairtay huway kaha.
Mr kumar ki awaz suntay hi Fozia mazeed garam huwi. Aur us nay apni zuban ko Kumar sahab kay loray kay PHULAY huway TOPAY par garam joshi say phiarna shuro kar diya.
Ab living room main yeh halat thi. Kay idar Kumar sahab kay loray ko apnay munh main berhtay huway Fozia nay josh kay sath un kay lun ka chosa lagna lagana shuro kiya.
To dusri taraf Fozia kay munh aur zuban kay mazay say mast hotay huway kumar sahab nay bi apni gand ko hila hila kar apnay lun ko tezi kay sath Fozia nay munh main pailna shuro kar diya.
Fozia pehlay din ki nisbat aaj zeyda tezi aur josh kay sath Kumar sahab kay motay lun ka chosa lagnay main mashgool thi.
Jub kay Fozia kay munh ki garami say bay haal hotay huway Kumar sahab kay munh say ““Waah,waah,bohat khhooob,aisay hi chooso isay,choos mera lun” Jesi awazain nikalnay lagi theen.
Kumar sahab kay dono hathoon nay Fozia kay chehray ko kaas kay pakar rakha tha. Aur wo ab zoor zoor say Fozia kay munh ko apnay lambay motay lun say chod rahay thay.
Jub kay Fozia to pehlay hi apnay shohar Javeed ki jinsi kamzori ki waja say pichalay chund dino say lun ki bhoki thi.
Isi liy aaj apni merazi say Kumar sahab kay lun ka maza chukna kay baad us ki jinsi bhook apni intha par pohanch gai.
Jis ki waja say Kumar sahab kay lun ko chosnay kay doran hi Fozia apnay aik hath ko apni tangoon kay dermiyan lay gai. Aur upar say apnay munh kay zeraiy Mr kumar kay loray ko suck karnay kay sath sath nichay say apnay hath say panty main kasi apni choot kay danay ko panty kay opar say hi masaltay huway wo bi mazay ki lazat say bay haal hotay huway siskanay lagi “Ufffffffffffff haaaaaaaaaa ohhhhhhhhhhhh”.
Apni jinsi bhook say majboor Fozia ki lun chusai kay kaam main ab aik tofanai teezi si aa gai thi.
Wo ab baray josh aur payar say Kumar sahab kay loray ko apnay hotoon, zuban aur munh say choos aur chat rahi thi.
Kumar sahab aurtoon kay moamlay main bay shaak kafi mahir thay. Magar Fozia kay shandar chusay nay un kay phatar jesay lun ko aaj itna pigla diya tha. Kay un ka sabar ka permana bi labraiz honay laga aur phir Fozia ki garam josh chusai kay agay haar mantay huwuy aglay hi lemhay Kumar say nay apnay lun ka garam lawa Fozia kay payasay munh main undailna shuro kar diya.
Kumar sahab kay lun kay pani ko mahsos kartay hi Fozia nay pehli dafa ki terha Kumar sahab kay lun ko apnay munh say niklanay ki bajaiy apnay laboon ko Mr Kumar kay lun kay gird zoor say kasa. Aur un kay lun kay garam pani ko apnay halak kay undar utarna shuroo kar diya.
“Haiiiiiiiiiiiiii aajjjjjjjjjjj to bohat shook say meray lun ka pani pee rahi hai meri rani” Mr kumar pehli baar kay berakas Fozia ko un ka lun ka pani apnay munh main giratay huway daikh. To uno nay josh say apnay loray ko Fozia kay halak main gustay huway kaha.
Kumar sahab say pehli mulaqat kay berakas Fozia aaj wakiya hi aik badli huwi aurat thi.
Jisay us ki jinsi bhook nay aaj itna garam aur pagal kar diya tha. Kay wo aaj apni mashraki haya aur sharafat kay saray perday chaak chaak kartay huway
Kumar sahab kay lun ko apnay munh main yoon utar rahi thi. Jesay yeh lun ka pani nahi balkay ABAY HAYAT ho.
“Uffffffffffffff aap kay lun ka pani to bohat hi metha hai Kumar sahab” Yeh kehtay huway Fozia nay lun kay pani say berhay huway apnay laboon ko Kumar sahab kay laboon say joor kar dewana waar kissing kartay huway Kumar sahab kay lun kay pani ko us kay apnay munh main muntakal karnay lagi.
Kuch dair main Mr kumar kay lun ka saray pani ko penay kay baad Fozia nay lun ko munh say bahir nikla. To apna pani aik baar kharig karnay kay bawjood Mr Kumar ka lun dehla nahi para tha.
Fozia nay Kumar sahab kay loray ki topi ko aik baar phir apni zuban say choma. Aur Kumar sahab kay kadoom say uath kar
Fozia aik sexy ada say chalti huwi Kumar sahab kay bed room main gai. Aur wo kamray main ja kar apnay kapray utranay kay baad usi bistar par pait kar bul lait gai. Jis bistar par pichlay haftay Mr Kumar nay Fozia ki phudi main zuberdasti apna lora pehli dafa dala tha.
Bistar par lait kar Fozia is tarikay say bistar par ulti huwi. Kay us ki bhari gand pichay say na sirf HAWA main utah gai.
Balkay bistar par is style main laitnay nay say Fozia ki phudi bi pichay say puri tehra bahir ko nikal kar numiya ho gai.
Kumar sahab kay bed par gori bun kar laitay kay baad Fozia nay living room ki chair par behtay Mr Kumar ki teraf dekha. Aur apnaay hath hi unglyoon say apni
choot kay laboon ko chora kartay huwa madhoshi kay alam boli “ Pichli dafa aap say aik GASHTI ki terha chudwa kar mujay bohat hi maza aiya tha Kumar sahab”
Fozia ki yeh baat suntay hi Kumar sahab kay ehla pertay lun main aik baar phir josh say akara. To is kay sath hi Kumar sahab bi tezi kay sath bistar par ghori bani Fozia kay pichay aa kar kharay ho gay.
Fozia kay pichay aa kar Kumar sahab nay us kay gool matool aur bhari chutroon ko apnay apnay hathoon main pakartay huway chora kiya.
Aur is kay sath hi uno nay apnay seedhay haath say apnay lohay ki rod ki tarha sakht lun ko Fozia ki geeli choot kay surakh per rakhatay huway apnay jism ki poori taqat say aik wehshiyana dhaka mara.
To aik second say bhi kam time mein Kumar sahab ka lamba aur mota lun Fozia ki tung choot ki geeli dewaroon ko cheerta hua jur tak Fozia kay pait mein utar giya. Aur nichay say Kumar sahab kay bhari tutay “THUP” ki awaz kay sath Fozia ki bhari gand kay laboon say takra gay.
“Hiiiiiiiiiiiiiiiiiiii kiyyyyyyyyyyyyyyyyyyyyyya sawad hai aap kay loraaaaaaaay ka Kumar sahab” Apni garam aur payasi phudi main is baar apni marzi say Mr kumar kay lun ko letay hi Fozia ki choot ko wo sawad mila. Jo sawad usay Javeed pichlay kuch say koshish kay bawjood nahi day saka tha.Isi liy apni tapti huwi phudi main Kumar sahab kay loray ko latay hi lazat kay maray Fozia chala uthi.
“Fozia jaan, aik to mujay ab sahab na bulao, aur dusari baat yeh kay main to samja tha, kay us din kay baad zindagi main tum dubra kabi mera munh bhi nahi dekhna pasand karo gi, magar aaj apni marzi say mujay apni yeh garam phudi paish karnay aa gai ho, to is ki waja hai meri jaan” Apnay lun ko pichay say tezi kay sath Fozia ki phudi main agay pichay kartay huway Mr Kumar nay sawal kiya.
“Haiiiiiiiiiii main to wakiya aap say dubar nahi milna cha rahi thi, magar kiya batoon kay aap kay is uncut loray nay, jis wahsihna andaz main meri is pakiza mason choot ki dehjiyaan urai theen, us kay baad to meri phudi aap kay lun ki ashiq ho gai, aur apni phudi ki is germai kay hatoon major ho kar main khud aap say app kay lun ka maza lenay aa gai ho Kumar ji” Kumar sahab ki baat ka bay shermi say jawab detay huway Fozia nay kaha. Aur sath hi apni gand ko pichay ki terf hilatay huway Mr kumar kay lambay lun ko apni phudi kay undar jazab karnay lagi.
Fozia ki yeh baat suntay hi Kumar sahab mazed josh main atay huway apnay dono hathon say Fozia kay
motay motay sexy chootar sakhti sai pakar kar taezi kay sath chodnay lagay.
Is terha gori bun kar apni phudi main paichay say Kumar sahab say chudwatay wakat Fozia ki bhari aur moti gand ka brown color ka surakh Mr Kumar kay zoor daar jutkoon ki waja say apnay aap KHUL aur BUND ho raha tha.
Fozia ki kanwari gand kay surakh ko yoon ANKHAIN martay daikh kar Kumar sahab ko na janay kiya suji.
Kay uno nay Fozia ki chudai kay doran hi apnay lora Fozia ki phudi say bahir nikla.Phir uno nay apnay seedhay haath ki do ungliyoon ko apnay munh main lay kar apnay thook say achi terha TUR kiya. Aur is kay sath hi bina kisi warning kar Fozia ki bhari gand kay surakh par rakh kay apni dono ungliyoon ko aik sath hi motay Fozia ki kunwari gand kay surakh main gusa diya.
“Haiiiiiiiiiiiiiiiiiiiii main maar gaiiiiiiiiiiiiiiiiiiiiiiiiiiiii Kumarrrrrrrrrrrrrrr” Apni seal bund gand main pehli dafa kisi cheez ko yoon achankh gusatay huway mahasos kar kay Fozia chaltay huway agay ko huwi.
Magar apnay dusray hath say Fozia ki kamar ko mazboti say pakartay huway Mr Kumar nay pichay say aik jutka diya.To us ka lora phislata huway aik baar phir jaar taak Fozia ki phudi main utar giya. Aur is kay sath hi Fozia mazay say aik baar phir chalai “Haiiiiiiiiiiiii main fairg ho gai Kumar jiiiiiiiiiiii”
Apni phudi kay pani Kumar sahab kay motay loray par fairg karnay kay doran Fozia kay jism ko jutkay jutkay lagtay rahay aur in jutkoon kay sath sath nichay say un ki phudi kay rus Kumar sahab kay loray ko puri terha TUR karta raha.
Magar is doran Kumar sahab nay ruknay ki bajaiy Fozia ki phudi ko aur tezi kay sath na sirf chodna shuro kar diya.
Balkay sath hi sath Fozia ki gand main gusi apnay hath ki ungliyoon ko bi agay pehcay hilna shuro kar diya.
Ab aik taraf Kumar sahab ka lamba lora Fozia ki choot ki cheer phaar kar raha tha. To dusri taraf Kumar sahab kay hath ki dono ungliyoon Fozia ki kanwari gand kay tung surakh ko chodnay main masroof ho gai theen.
Yeh Fozia ki zindagi main pehla moka tha. Jub us ki choot main aur gand main do cheezain aik sath gus kar usay jinsi mazay ki aik nahi lazat say roshnas karwa rahi theen.
Is mazay say bay haal hotay huway Fozia ki phudi nay aik baar jutkay khana shuro kar diya.Aur us nay aik baar phir apni phudi ka pani Kumar sahab kay loray par gira diya.
Kush dair yoon hi jutkay kahnay kay baad Fozia jub pur sakoon hui. To Kumar sahab nay us ki phudi main say lun nikala aur bolay “ Chalo ab bistar par seda lait jaoo meri randi”
Kumar sahab kay hukam ki takmeel kartay huway Fozia apni kamar kay bul joon hi bistar par sedi leti. To kumar sahab nay us ki dono tangoon ko utha kar apnay kandoon par rakha. Aur khud bistar par apnay ghutnay taiktay huway Fozia ki phudi main aik baar phir apnay lambay motay lun ko gusair diya.
Fozia ki phudi main lun daltay hi Kumar sahab nay Fozia kay munh main munh dala aur us kay hontoon ko chomtay huway Fozia ki phudi main tezi kay sath apni lun ko agay pechay karna shuro kar diya.
Kumar sahab kay zoor daar dukhoon ki waja say Fozia ka motay mumay us ki chati par uchal rahay thay.
Fozia ki in jawan chatiyoon ko yoon idar udar hotay daikh kar Kumar sahab ko josh aiya. Aur uno nay apnay munh ko agay kiya aur Fozia kay motay niploon ko munh main bhar kar unay sochna shuro kar diya.
Apni payasi phudi main Kumar sahab kay motay lamaby lun kay sawad aur opar say apni jawan chatiyoon par chalti Kumar sahab ki garam zuban kay mazay ko mahsos kartay hi Fozia ko apany badan main chiyontiyaan si rengnay lagi. Aur is kay sath hi mazay say chaltay huway boli “ Khaaaaaaaa jaoooooooooo meray mumooooooo ka Kumarrrrrrrrrr jiiiiiiiiiii”.
Yeh kehtay huway Fozia nay bistar say apni gand ko upar uthatay huway apni choot ko Kumar sahab kay lun par marna shuro kar diya.
“Ohhhhhh Haiiiiiiiiiiiiiii” Fozia ki tung phudi kay laboon ko apnay loray kay gird yoon mazeed kasaty huway mahsos kartay hi Kumar sahab bi mazay say siskray aur un kay ghasoon ki rafter bi pehlay say zeyda teez honay lagi.
Apni choot main pernay walay Kumar sahab kay jutkoon ki rafter say Fozia samaj gai. Kay Mr Kumar ab apnay lun ka pani kharig karnay kay nazdeek pohanch chukay hain.
new upload photos
To us nay apnay chootaroon ko upar utha kar pehlay say zeyda josh say gol gol ghumaana shuru kar diya.
“Ufffffffffff kiyaaaa mazay daar chudwati ho tum Fozia” Fozia kay is josh ko dekhtay huway Kumar sahab siskray aur is kay sath hi Fozia kay chootarron kay neechay haath daal kar upar kiya. Aur phir aik zoor daar jutka martay huway tatoon taak apnay lora Fozia ki phudi main dakhil kartay huway apnay loray ka taza pani aik baar phir Fozia ki garam phudi main undailna shuro kar diya.
“Ufffffffffffffff meray pakiza kokah main apnay bacha daal kar meray shohar ko us ki ghalti ki asi saza do jo kay us kay liy hamisha yaadgaar rahay Kumarrrrrrrrrrrrrrr” Apni choot kay akhri siray main Kumar sahab kay lun ki pichkariyoon ko mahsos kartay huway Fozia kay jism ko aik jutka laga. Aur Kumar sahab kay sath sath wo bi apni choot ka pani chortay huway mazay sa chala uthi.
Ab kamray main Fozia aur Mr Kumar aik sath akthay hi khalaas ho rahay thay. Is doran upar say Kumar sahab ka lora Fozia ki phudi main apna maal choor raha tha.
Aur nichay say Fozia ki choot zabardast jhatkay lay kar Mr Kumar kay lun ka gehray maday ko apni koakh main jazab karti ja rahi thi.
Aur wo dono aik doosray kay honton ko hontoon say mila kar mazbooti say band kartay huway apnay munh say nikalnay aawaazon par control kar rahay thay.
Apnay lun ka akhri qatra bhi Fozia ki phudi main dalnay kay baad Mr Kumar Fozia kay jism kay upar hi gir jay. Lakin un ka lora abhi tak Fozia ki phudi kay andar hi tha.
Kuch dair baad jub Mr Kumar Fozia kay jism say alag ho kar bistar par laitay. To Fozia nay jaldi say uath kar kapray pehnay aur apnay ghar ki taraf rowana ho gai.
Kumar sahab say aaj apni marzi say chudwa na sirf Fozia ko apna jism pursakoon mahsos honay laga tha.
Balkay apni phudi say nikal kar apni gadaz ranoon ko gela karnay walay Kumar sahab kay lun ka pani ki chip chip say apnay shohar par chernay wala us ka gusa bi khatam ho chukka tha.
Us raat Fozia nay Javeed say condom kay bagir chudai karwai aur phir jub Javeed fairg honay laga.
To Fozia nay us ki kamar kay gird apni tangain kasaty huway usay apni phudi say lun bahir niklnay ka moka nahi diya.
Jis ki waja say Javeed nay shadi kay baad pehli baar apni biwi ki phudi main apnay lun ka pani fairg kiya.
Us wakiya kay aik week baad doctor say apna cheek up karwanay kay baad Fozia nay aik baar phir Mr Kumar kay cell phone par call malai.
Aur phir phone kay dusri taraf say Kumar sahab ki awaz suntay hi Fozia boli “ Aap ko yeh batnay kay liy phone kiya hai, kay main pregenent hoon, aur is kay liy aap ko mubarak ho, kion kay meray pait main pulnay walay is bachay kay asal baap aap hi hain Kumar ji”
Yeh kehtay hi Fozia nay Kumar sahab ka jawab sunay bagir hi line kaat di. Aur car ki seat say apna saar taik kar pur sakoon ho gai. Kay aaj apnay shohar ki galti ki waja say aik sharef aurat say gashti bunnay wali biwi nay apnay pait main aik gair mard ka bacha qabool kar kay apnay shohar say na sirf apni bay azti ka badla lay liya tha.
Balkay aik najiaz bachay ko apnay shohar ka naam day kar wo apnay shohar ko us ki ghalti ki aik YAADGAAR SAZA bhi day gi……
guest01 (09-11-2018), hot_irfan (28-11-2018), irfan1397 (10-11-2018)
10-11-2018, 10:49 AM #29
بہت ہی سیکسی اور زبردست کہانی مکمل کرنے کا بہت شکریہ ،
The Following 3 Users Say Thank You to irfan1397 For This Useful Post:
hot_irfan (28-11-2018), Mayo gee (10-11-2018), pajal20 (10-11-2018)
28-11-2018, 06:48 PM #30
great job dear pajal20 bht Zabrdst shahkaar shandaar
tehrir thi parh kr bht sawad aya hai. tehrir ka plot bht
munfrid or bht kamal ka tha start sy end tak bht
kamal har aik jumla haqiqat k karib tar tha...
fozia ka kirdar bht strong tha... prrrrrr apny story
jaldi end kr di wesy kafi kuch baki tha. chalo khair
next hot long shandaar new tehrir ka intzaar rahe ga
dear Pajal20 umeed ha k ap new tehrir jald UF py
post kry gy....
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Rohani Amliyat | Amliyat Roohani Taweez Specialist
Rohani Amliyat: Noori Amliyat
hamare beach mein bohat zeyadah ghalat fehmiyan paida hou gaaye hain kay aik rohani amil baba se hamari problem ka hal nahi nikal sakta jesa kay aik jadugar hal kar sakta hai. yeh soch bohat ghalat hay har kam ALLAH ki ijazat say hota hay agar aapka masla jayez ho tou Rohani Amliyat say mumkin hay yeh baat sach hay jadu mei bhi aik asar hota hay. agar koi musalman hou aur woh jadu amal krwata hai tou woh islam kay dairay se kharij hou jata hai. isi liay aik aarzi duniya mei hamen chahiay kay noori amaliyat se ye hum keon nahi sochtay kay hamary masayel ka hal jayez tareeqa se hou jaaye jis say hamara deen wa eman bhi salamat rahay.
agar hum dekhen tou hamarau ird gird aapko bohat kam rohani amil milein gay jo sirf Rohani Amliyat Ki Duniya say hey kam kartay hon gay iski wajah shetani jadu karnay walay bohat zeyadah tadad mein phail chukay hain. lehaza koshish karen apnay masayel kay hal kay liay kisi aise shaks kay pas jayen jou rohani tarika se ilaj karta hou, usska faayedah yeh hoga aapkou woh kabhi dhoka nahi de ga aur aapka masla eman’dari se hal karey ga.
Rohani Amliyat in hindi / urdu:
Hamaray pas aisay bhi hazrat aatay hen jo hum say call kar kay pochtay hen kya hamen koi hindi amal mil sakta hay. kabhi hum aise logun kou bataty hen kay yeh tou hamary islam mei haram hai aur krnay wala kafir hou jata hai. tou bhi woh loug baz nahi aaty phir bhi unko aisa he rohani amliyat in hindi chahaiay jis mei mantra houn jaye. jab ham apnay jayez maslayel ka hal kay liay kisi sey jayez tareeka sey hal kar saktay hain tou phir keon hum apni aakhrat apni qabar bhari keon karna chahtay hen.
ALLAH pak nay Quran mei shifa rakhi hay ab koi ismei shak karay tou woh zahir bat hay kafir ya munafiq he ho sakta hey musalman tou nahi rahay ga. aapkou apnay har masla ka hal rohani amliyat in urdu kay zariaye se karna chahiay Inshaa’Allah hamari guarantee hai hum nay apni website mei sabhi amaliyat taqreeban urdu language mei diay hain jiss se aapka har jayez kaam zaroor pora hoga aur deen wa eman bhi slamat rahy ga.
insan ALLAH kay kalam se door kisi shirkiya amal ki tarf jata hai aisay Kala Jadu Amliyat kay bohat se nuqsan hen:
Islam mei jaadu krna aur krwana donou trah se haram hai, agar koi phir bhi isa karwata hay tou woh pakka kafir hou jaaye gaa.
Dunya aur Akhrat mein tabahi hou ge yani kay aisey shakhas ki akhrat bhi tabahi hoti hai sath hamesha kay liay dozakh ka azaab bhi houga lekin dekha geya hai duniya mein bhi aakhri waqt mei bohat dard’nak moat hoti hai.
aisey lougon jou kay jaadu amaliyat krtay hain phir unka ghar bar family sbhi khatam hou jata hai woah bas akel reh jaty hain.
jou hazrat jaadu krtay hain unka face kala ho jata hai lanat parrti hai ALLAH ki rehmat se door hou jata hai yeh karny waly aur krwany waly ka hal barabr hota hai.
Jab aapkay sath kuch bura hou ya hum kisi kay liay bura sochty hain bajaye sabar karny kay usper kaala jadu amal krwaty hain tou ulta ALLAH apna azaab nazil farmata hey.
ji maloom hoa yehe tou abhi jaadu amliyat kay chand nuqsan jou aam hain zaahir hoty hain btaye hen yeh sab apni aankhon say dekha hai, aisay hota hai ALLAH ki pakrr barri sakht hey jab usikay qanoon kou challenge kro gey woah kabhi nhi bakhshy ga fori apna aazab nazil kary ga. jo purany barry barry kala ilm kay jadugar guzry sab ka anjaam dekh lain kya hoa kisi ko bhi sukoon nhi mila aazab lanat tabahi unka muqadar rahi.
hamarey liay tou yeh bohat he normal problem hai love ka har dosra banda kisi na kisi trah se love problem mein hai aur jab koi isska hal tlash karny kay liaye online amil baba’s ko search karta hai. tou woh aksar usky mind mein yehe rehta hai kay koi kalajadoo amil love specialist mil jaye jou uski problem fori hal kar sakta hou, pehli baat tou aaj kay dour mei aisa milna kahe kisi real amil baba ko talash karna bohat mushkil ho chuka hai phir bhi agar mil jaye tou kya ap apni love problems kou kisi Rohani Amliyat For Love & Marriage sey hal krnay ki bajaye jadu amaliyat sey hal krna chahen gy.
jiss sey apka deen eman sab khatam hou jata hai hum is cheez kou nhi sochty kay rohani amaliyat mei kitna asar hota hai aur jaadu mein kitna hey asal mei roohani amliyat for love mei power hey na kay jadu ky apni akhrat bachye aur sirf jayez islamic tarika sey apny kam kou pora kijeay ALLAH sey madad lain har jayez zarorat apni love marriage problems solution kay liay 100% guarantee bhi hal ho jayen gey.
Rohani Amliyat Taweez: Rohani Amil baba
hum islam se door hain aur hamari jahalat hai kay hum apni problems kay solution kay liye kisi kala jado amil ka amliyat ka chunaao karty hain. hamara yeh blog banany ka maqsad aap logon ko Roohani ilm ki taraf aagahi karna hay, ta’kay aap samjhen ALLAH Pak nay rohaniyat mei kitni taqat rakhi hay. jo log har taraf sey mayoos hoye hon chahay tou rohani amil baba ho ya kala jadu amil baba jo bhi ho agar aap ka masla kisi amal sey bhi hal na hota ho tou aik mrtba hum sey zaroor contact karen hamarey khandani mujrrab powerful Rohani Amliyat Taweez se aap ka masla sirf chand din mei he 100% Guarantee hoge ALLAH Pak kay Izn se har surat mei hal ho jaye ga.
yaad rahy mayosi gunah hey kufar hay ho sakta hay hamaray sabab sey aapka masla hal ho jaaye jo ab tak kisi aur tareeqa sey hal naa hoa ho, ab aap mayos hona chorr den aur aj he hum se mukammal tsalli kay sath contact kijeay aur yaqeen rakhian kay jadoo amil ka jhota hona bohat aam bat hey jab’ky aik rohani baba ka jhota hona bohat mushkil hey keon’kay usko kahen na kahen apni aakhrat ka apni qabar ka hisab kitab ka khof zaroor hoga aur jisko ALLAH ka khof nahi woh aapko hamesha dhoka dey ga.
sakht alfaaz kaisi ko kia nuqsaan pohancha saktay hain in English is- Urdu to English Translation Idiom Dictionary
sakht alfaaz kaisi ko kia nuqsaan pohancha saktay hain in English
Words meanings used in Sakht alfaaz kaisi ko kia nuqsaan pohancha saktay hain
fore arm wrist reached پہنچا Pohancha
Gaali dena mushkil alfaaz
Idioms related to the words in sakht alfaaz kaisi ko kia nuqsaan pohancha saktay hain
Here is a list of some of the idioms that are either related to the sakht alfaaz kaisi ko kia nuqsaan pohancha saktay hain or use words from this idiom.
What is sakht alfaaz kaisi ko kia nuqsaan pohancha saktay hain meaning in English?
What are the idioms related to sakht alfaaz kaisi ko kia nuqsaan pohancha saktay hain?
Here are the idioms that are related to the sakht alfaaz kaisi ko kia nuqsaan pohancha saktay hain idiom.
mohsin ko aehsaan bhool jana chahiye lekin aehsaan mand ko nahi in English is- Urdu to English Translation Idiom Dictionary
mohsin ko aehsaan bhool jana chahiye lekin aehsaan mand ko nahi in English
Words meanings used in Mohsin ko aehsaan bhool jana chahiye lekin aehsaan mand ko nahi
obliging benefactor patron محسن mohsin
Zamil ko maaf karna aur bay gunaah par ghussa nikalna
Jald bazi ka nateeja pashimani bay
Idioms related to the words in mohsin ko aehsaan bhool jana chahiye lekin aehsaan mand ko nahi
Here is a list of some of the idioms that are either related to the mohsin ko aehsaan bhool jana chahiye lekin aehsaan mand ko nahi or use words from this idiom.
What is mohsin ko aehsaan bhool jana chahiye lekin aehsaan mand ko nahi meaning in English?
What are the idioms related to mohsin ko aehsaan bhool jana chahiye lekin aehsaan mand ko nahi?
Here are the idioms that are related to the mohsin ko aehsaan bhool jana chahiye lekin aehsaan mand ko nahi idiomIbtadaye dor main”Muhammad Ali Qutab Shah” aur “Nusrati” mashhur qaseeda go ko hasiyat aasnaf ubharay laiken “Soda” vo wahid shaa’ir hai jis ne Qaseeday ko arooj bakhsha.
QaseedaQaseeda arbi k lafz “Qasad” se nikla hai, jis ka matlab hai irada kerna. Aur Urdu mein is ka aghaz Dakan se he huaGuraizQaseeday ka mukh’tasreen hisa sirf do ashaar pe mushtamil hota hai. Jo Pind o Nasai’ah pe mushtamil ho.
AHazrat Ali R. Qaseeda k AjzaaQaseeda k ajzaa e tarkeebi paanch 5 hain: Adnaf k pahle dono misray aur baqi sari nazm k ashaar k dosray misray hum qafia hotay hain.
Urdu qaseeday mein Tareef k elawa is mein dosray moz’oo b miltay hain maslan: Muss’adasMuss’adas se murad vo sinf e nazm hai “jis mein har band k 6 misray hotay hain”ss’adas khalis’tan urdu sinf e sukhan hai.
Arbi aur farsi mein is ka koi wajud nai aue na he kisik taqleed mein ye Urdu raa’ej hue. Is asnfIn ka rab’t pahle 4 misron r hoYaani jis qaseeday mein kisi fard ya idaray ki hijo ki jae.
Muss’adas bandon pe mushtamil hoti haif is k bandon ki tadad mutayan naiA aur degar sahaba karam k naatia ashaar ab b miltay hain. Soda k bad “Insha” aur “Mus’hafi” ne qaseday ko taraqi de. Is sinf main choo’nkay shaair adqbf – Jis k maani hain do 2Qaseeday mein ashaar ki tadaad ki koi had muka’rar naAgaaz o IrtaqaUrdu mein Hamm’d ka agaaz usi waqt ho gaya tha jab urdu adab ki ibtada hue. Hamm’d ka mozo buht wasee aur motno’o haifiz Jhulan’dhari ka “Shaah nama e Islam” qabil e zikr masnvi hai.…
May 25, 2019\tIslam, Ramzan Mubarak 0…
May 24, 2019\tIslam, Ramzan Mubarak 0
Rozaydar ke Jism ki Tandrusti Ramadan mai Ramzan ki fazilat aur Ahmiyat ko koi bhi musalman nazar andaz nahi kar sakta. Rozay dar ki himmat Ramzan Mai: Mazahir haq mai behqi se manqool hai ke Rasool Khuda Peace Be Upon Him ne farmaya hai ke Allah Ta’ala ne bani Israel …
May 24, 2019\tRamzan Mubarak, Islam 0
Rozay dar ki Moo ki boo Ramadan Mubarak Rozay dar ki ehmiyat ka zikar kafi hadees mai aya hai jis mai ek mundarja zel hai. Rozaydar ki Ehmiyat: Huzoor Akram Peace Be Upon Him ne farmaya kay rozadar ke mun ke boo Allah Ta’ala ke nazdeek mashk ki boo se …
Rozaydar ki Neend aur Khamoshi ki fazilat Ramzan mai rozaydar ki ehmiyat bohot zyada barh jati hai isi liye Ramzan jesa koi mahina nahi. Ramzan ki Fazilat (Importance of Ramadan in urdu): Behqi ne naqal kia hai kay Rasool Khuda Peace Be Upon Him ne farmaya ke roza dar ki …
Ramzan ki Akhri Raat mai Sab ki Bakhshish Ramzan ke akhri shab ki fazilat: Jab Itaa’aat o Ibadat ke zariye anwaar o barkaat ke hasil karne ki toufeeq basabab afaaza rehmat khasa khudawandi (Allah ki khas rehmat ke bahao ki waja se) is maah mubarak mai mayesar haasil hojati hai …
May 23, 2019\tIslam, Ramzan Mubarak 0
Rehmat Maghfirat aur Dozakh se Azadi Ramzan Importance of Ramadan in Hadees: Hadees Shareef mai hai kay Ramzan aisa mahina hai kay is ke awwal hissa mai haq ta’aala ki rehmat barasti hai jis ki waja se anwar o israr ke zahir hone ki qabiliyat o istadad paida hokar gunahon …
Bila waja Ramadan mai Roza Chorne ka Nuqsan Is post mai hum janenge kay Ramzan ke ek rozay ki ahmiyat kya hoti hai. Ramzan ke ek rozay ki ahmiyat o fazilat: Hazrat Abu Hurairah R.A se riwayat hai kay Huzoor Akram Peace Be Upon Him ne irshad farmaya kay “Jis …
Morality – Help Urdu Hasad aik manfi jazba […]
January 14, 2019 Morality
Husn zan aur soye zan Zan ke ma-ani gumaan karne ke hain. Is ki do kasmain hain. Husn zan aur soye zan. Husn e zan ka matlab hota hai achaa […][…]
hajj kay khitaab karnay kay liyay istemaal honay wala lafz in English is- Urdu to English Translation Idiom Dictionary
hajj kay khitaab karnay kay liyay istemaal honay wala lafz in English
Words meanings used in Hajj kay khitaab karnay kay liyay istemaal honay wala lafz
accost epithet title address speech خطاب khitaab
appearance pilgrimage haj hajj حج Hajj
term word لفظ lafz
Apnay dil sab baadshah hain
Zindagi jaddojahad ka doosra naam bay
Idioms related to the words in hajj kay khitaab karnay kay liyay istemaal honay wala lafz
Here is a list of some of the idioms that are either related to the hajj kay khitaab karnay kay liyay istemaal honay wala lafz or use words from this idiom.
What is hajj kay khitaab karnay kay liyay istemaal honay wala lafz meaning in English?
What are the idioms related to hajj kay khitaab karnay kay liyay istemaal honay wala lafz?
Here are the idioms that are related to the hajj kay khitaab karnay kay liyay istemaal honay wala lafz idiom.
Beauty Tips for Nose (Naak) – Beauty Tips in Urdu
Insani chehray per sab say numayian naak yani nose hoti hai aur aksar khwateen ki chehray per un ki naak kay ird gird band masaam dhikhayi detay hain jo un kay chehray ki khoobsoorti yani beauty ko mutasir krtay hain. Achi khaasi khoobsoort khatoon ki naak per masaam bnad honay se us kay chehray ki dilkashi maand par jaati hai. Chunanchay yeh zaroori hai kay khwateen apni nak ki jild ko saaf rakhain aur agar masaam band hain tu un ko facial aur mukhtalif tareeqon say saaf karein. Chand nose beauty tips aap kay liye hum likh rahay hain aur ap in ko istemal kijye aur farq dekhyei.
Nose or Naak Beauty Tips:
Apna chehra jab bhi sabun say dhoyein tu apni naak (nose) kay ird gird apni ungli se khoob achay say safai krein. Behter hai kay aap koi cleanser istemal krein. Kisi bhi company ka cleanser istemal kia ja skta hai. Zaroorat yeh hai kay aap jantay ho nap ki jild kis kisam ki hai jaisay kay chikni ya oily, khushk ya dry. Apnay liye cleanser ka intekhaab apni jild kay mutabiq kijye.
Aj kal bohut si makeup bananay wali companies nay blackhead ya whitehead mitanay kay liye apni products market mein paish ki hain. Aap in crèmes, lotions aur cleansing gels ki maddad se apni jild ko khoobsoorat and saaf rakh sktay hain. Blackhead hatanay kay liye ik instant ilaj mojood hai kay aap blackhead removal strips khareed lain. Yeh aik pati numa hai aur is ko apni naak per achay say chipka lijye aur halka sa dbayei. Thori dair bad is pati ko jhatkay sey kheench kar utar dijye. Ap kay naak per mojood blackheads iss pati per chipak jayei gay aur khinchnay kay amal se baa asaani bahir nikal ayein gay. Ap ki naak ki jild saaf ho jaye gi.
Aik aur asaan aur bayhad azmooda tareeqa hai bhaap ki madad say naak per mojood blackheads or whiteheads ka nikalna. Is tareeqay mein pehlay aap apnay chehray ki cleansing kijye. Kuch dair apnay chehray per exfoliation cream sey massage krein aur phir baad mein bhaap lain. Apnay sir per ik toliyia rakhaon aur ubaltay huye paani ko bartan mein daal kar apnay samnay rakh lijye. Tolyia sir per dalay huye bartan kay ooper jhuk jayein aura chi tarah apnay chehray per bhaap lain. Iss ka faida yeh ho ga kay aap kay naak kay ird gird ki jild naram par jaye gi aur masaam garmi ki wjah say khul jayein gay. Chand minute bhaap lainay kay baad apnay chehray ko kisi paper towel ki madad se saaf karein aur apni naak k ird gird mojood blackhead ko apnay nakhuno sey dabyei ta kay who jild mein sey bahar nikal ayein aur iss tarah naak ki jild ko saaf kar lain. Agar aap yehi amal beauty parlour mein jaa kar karna chahyein tu beautician ap kay cheray ko bhaap denay kay baad bohut maharat se ap kay band masam mein phansa hua muwad bahar nikal day gi. Us kay baad mask lagayei aur toner lagayein taa kay khulay huye masaam sukar jayein aur ap ki naak khoobsoorat lagay. Zaroori hai kay baa qayedgi say ghar per ya parlour per facial jaari rahay ta ka yap ki jild mein mojood tamam blackheads, whiteheads nikal jayein aur ap ka chehra khoobsoorat aur rangat khilli khilli mehsoos ho
larhna aur bhegana dono aadhay pait ho saktay hain in English is- Urdu to English Translation Idiom Dictionary
larhna aur bhegana dono aadhay pait ho saktay hain in English
Words meanings used in Larhna aur bhegana dono aadhay pait ho saktay hain
battle clash conflict contend contest collide fight foul militate quarrel war go to war wrangle fattining strike against wage war لڑنا Larhna
drive flee race run break away breakaway run away spear up fleigh بھاگنا Bhegana
Jiss kay ghar main daane uss kay pagal bhi siyaanay
Kisi ki pasan kay mutabiq
Idioms related to the words in larhna aur bhegana dono aadhay pait ho saktay hain
Here is a list of some of the idioms that are either related to the larhna aur bhegana dono aadhay pait ho saktay hain or use words from this idiom.
Have seen service jang main larhna جنگ میں لڑنا
War to the knife koshish karna ya larhna کوشش کرنا یا لڑنا
What is larhna aur bhegana dono aadhay pait ho saktay hain meaning in English?
What are the idioms related to larhna aur bhegana dono aadhay pait ho saktay hain?
Here are the idioms that are related to the larhna aur bhegana dono aadhay pait ho saktay hain idiom.
Hazrat Syed Ejaz Hussain Shah
Hazrat Syed Ejaaz Hussain Shah Rahmatullah Alayh Hazrat Syed Maroof Madni Rahmatullah Alayh ke khalifa thay aur Hazrat Muhammad Murad Ali Khan Rahmatullah Alayh ke peer o murshid thay. Aap aik buland paya Adeeb bhi thay. Asp Rahmatullah Alayh ne apne murshid Hazrat Syed Maroof Madni Shah Rahmatullah Alayh ki sawanah Umri likhi aur masnavi haqayiq al asrar aur deegar kitaaben tasneef kee .
Aik dafaa Hazrat Muhammad Murad Ali Khan Rahmatullah Alayh apne gaon 333 main Hazrat Syed Ejaaz Hussain ko apne ghar madho kya aur apni samajh ke mutabiq khanay ka intizam kya. Jab gaon ke logon ko Hazrat Ejaaz Hussain ki aamad ka ilm howa to logon ka aik jim e ghafeer asp Rahmatullah Alayh ke ghar jama ho gaya. Khanay ka waqat howa chahta tha aur itnay ziyada mahaman dekh ke Hazrat Murad Ali Khan Rahmatullah Alayh ke chehray par pareshani ke assaar numaya thay. Aur asp Rahmatullah Alayh mazeed khanay ka intizam karne ka sochnay lagey kay itnay mein Hazrat Syed Ejaz Hussain Rahmatullah Alayh ki aawaz kaanon mein pari Molana sahib idhar tashreef layiyae kuch karne ki zaroorat nahi hai. Phir irshad howa kay ghar se koi saaf kapra le kar khanay ke uopar daal den aur khana taqseem karna shuru kar den kuch karne ki zaroorat nahi hai. Phir ravi kehta hai kay hasb e hukum khanay ki taqseem shuru kar di gayi. Sab logon ne pait bhar kar khana khaya lekin khana phir bhi bach gaya jis ko baad mein gaon mein taqseem kya gaya. Is terhan ki aap ki be shamaar karamatain mashhoor hain .
Note :. Bawajood jad o jehad ke Hazrat Syed Ejaaz Hussain Shah Rahmatullah Alayh ki tareekh e paidaiesh aur duniya se rukhsati ki tareekh maloom nahi ho saki. Agar kisi sahib ke paas is baray mein kuch maloomat hoon ya mazaar shareef ki tasaveer mojood hon to fori tour par mujah se rabita qaim kar ke is kaar e kher mein hissa daar banay
chanon kay sath ghun bhi piss jata bay in English is- Urdu to English Translation Idiom Dictionary
chanon kay sath ghun bhi piss jata bay in English
Words meanings used in Chanon kay sath ghun bhi piss jata bay
Meanings of the Urdu words used inghun
Idioms related to the words in chanon kay sath ghun bhi piss jata bay
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What is chanon kay sath ghun bhi piss jata bay meaning in English?
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Here are the idioms that are related to the chanon kay sath ghun bhi piss jata bay idiom.
dua for permanent | naade ali dua for permanent | Naade Ali - Urdu Wazaif
Dua for Permanent job Wazifa
Taweez for Permanent job
Dua for Permanent job yani naade ali ki barkat se ap sirf 7 din mein Allah ki rehmat se achi nokri hasil kar saktain سکتے hain . Dua Naade Ali sharif ka wazifa be had asan aur kamyab tareen mana jata hai aur esi wazifa ki barkat se Allah ki zaat ne beshumar بے شمار afrad k liye rizq k gaibi غیبی wasile وسیلے paida پیدا farmaein فرمائیں hain . yad rahe k Naade Ali ka wazifa zindagi me ap ko sirf 1 bar hi karna parta hai . agr ap ko iss wazifa me kamyabi hasil ho gye tu nokri , rizq aur dolat k hawale se ap ko kabhi pareshani ka samna nahi kar paray gha .
Lahaza agr ap Permanent job jaldi hasil karna chahtay hain tu Dua for Permanent job yani naade ali ka wazifa sirf 7 din kar lain . Insha Allah Permanent job hasil karne k hawalay se ap ko ap ki sooch se bhe zaida barkat hasil hon ghay .
Permanent job hasil karne k liye Dua Naade Ali sharif ka wazifa sirf 7 din kar lain . Insha Allah 7 din me ap ko Permanent job hasil hone k liye asbab paida ho jain ghay .
Dua nad-e-Ali ka wird karnay key liya ap ny jumarat جمعرات ya jumma جمعہ key din Isha ke namaz key bad awal o akhir 7-7 martaba darood-e-pak zikir krain or darmain درمیان main ap aik martaba مرتبہsurah jumma سورہ جمعہ , das (10) martaba darood-e-ibrahimi or 110 martaba dua nad-e-ali muhabat sy zikir krain .
yeh wird ap ney 7 din tak jari rakhna hain.
In 7 dino key doran دوران ap astaghfar استغفار or darood-o-salam ki kasrat کثرت kartay rahain.
7 dino key bad ap rozana 10 martaba darood-e-ibrahmi or 7 martaba dua nad-e-ali parhny پڑھنے ka mamool معمول bana بنا lein لیں .
inshallah yeh wazifa kernay say na sirf ap ko ap ke pasand key mutabik مطابق achi nokri jald hasil ho jay ge bulkay بلکہ esi wazifa ke barkat say tangdasti تنگدستی , gurbat غربت , qarz قرض or muflasi مفلسی kabi کبھی bi ap key ghar ka rukah رخ no ker sakay gay.
Permanent job hasil karne ka powerful taweez Naqsh Isme Azam hai . agr bayan بیان kia کیا ghia گیا wazifa kisi waja وجہ say ap na ker sakain سکیں to Permanent job jald hasil karnay key liya ap astana sey Qurani Naqsh Isme manghva منگواء kr apnay pas rakh lain ya apnay ghar main pak jaga per rakh dain.
inshallah Naqsh Isme Azam key arabi naqsh ke barkat sey Allah ke zaat ap ko nasirf achi nokri jald atta عطاء farma dain gay balkay بلکہ es nokri main ap ko hamisha ہمیشہ tarakki ترقی bhi milti ملتی rahy gi.
es key allawa علاوہ ye naqsh gurbat غربت , tangdasti تنگدستی , qaraz قرض , nazar bad, jadu or dushman دشمن ka bey had powerful tor bhe hai.
lahaza har fard ko chahiya چاہیے k wo yeh arabi naqsh apnay ghar main zaroor rakhay.
Khwab Mein Salam Karna Urdu Tabeer Salam Kisi Ko Karna - Urdu Hindi
Khwab Mein Salam Karna Urdu Tabeer Salam Kisi Ko Karna
Khwab Mein Salam Karna In Urdu: Khawab main kisi dost ko salam kiya hai tou woh dost khushi dekhay ga agar salam kisi dushman ko kiya hai tou woh us ka dost ban jaye ga. Kisi na'maloom insan ko salam karna yani jisay pehle nahin dekha tha tou koi musafir us ka dost aur ashna banay ga. Kisi burhay ne us ko salam kiya tou Allah ke azab se aman mein ho ga. Kisi ashna burhay ka salam karne ka matlab khubsurat aurat karay ga. Agar salam kisi dost ko kiya jaye aur woh us ka jawab nahin deta tou samajhna chahiye keh donon doston ki judai ho gi.
Namaz mein bayain taraf (left side) salam kiya tou kaam shandar ho ga.
Salam karne ki tabeer 2 from another dream book
Jis ne kisi admi ko salam kiya aur un ke darmiyan koi dushmani ya jhagra na ho tou jis ko salam kiya hai woh salam karne wale se khushi aman aur bhalai paye ga.
Koi dushman ho tou salam karne wala salam kiye hue par ghalib aye ga aur us ke shar se mehfooz ho ga, jis ko salam kiya gaya ho woh koi namaloom burha ho tou Allah Ta'ala ke azab se mehfooz ho ga.
Agar woh koi jana mana burha ho tou bohat darakht aur phal paye ga.
Kisi se nikah ka khawahish mand salam karay jiss se nikah karna chahta hai usay aur agar woh jawab de tou nikah ho jaye ga usi se aur agar jawab nahin aya tou tabeer is ke khilaf hai.
Agar un donon ke darmiyan koi tijarat thi aur us ko salam kiya aur us ne jawab diya tou woh tijarat un ke darmiyan mukamal ho gi aur jawab na diya tou tijarat puri na ho gi aur agar dushman ne salam kiya aur us ke paas hadiya waghera bhi ho tou dushman se sulah ka mutalba kare ga aur us ka qarz ada kare ga ya woh maqrooz ho ga.
Kisi majhool admi ne salam kiya aur khwab dekhne wale ne qabool kar liya tou ajar milay ga aur agar qabool na kiya tou gunehgar ho ga.
Dushman se musafah aur muanqah karna dushmani khatam hone ka ishara hai.
Agar dekha ke Farishtay usay salam kar rahe hain tou ALLAH Ta'ala usay baseerat ata farmayain gey aur us ka khatma aur anjaam acha ho ga khawab main salam karna kiye jane wale ki itaat ko bhi zahir karta hai baaz auqat zaroorat ko bhi zahir karta hai.
Thanks for reading Khwab Mein Salam Karna Urdu Tabeer Salam Kisi Ko Karna
Choot Chodne ka Asli Maza
My experience is    Nahin, mein dheeray say bola. . .    , aur ham donon aik doosray kay jism ki narmi aur garmi ko feel kartay huay so gai.
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Urdu qaseeday mein Tareef k elawa is mein dosray moz’oo b miltay hain maslan: Mazameen k lihaz se Qaseeday ki chaar qismein:uss’adas khalis’tan urdu sinf e sukhan hai. Qaseeda k pahle dono misray aur baqi sari nazm k ashaar k dosray misray hum qafia hoasnadAgaaz o IrtaqaUrdu adab mein qaseeda mugaliya sal’tunat k zawal k bad shooro hua. Muhsin Kaakorvi ka tamaam kuliyat naat mein hai, garz k her sdab mein Muhsin Kaakorvii ne naat goyi ka haq ada kiya hai, in k bad Halli ka naam aata hai. DuaQaseeday k Is akhrai hisay ee shair mam’doh k liye dua kerta hai aur maqta likh ker qaseeda khatam ker daiIs k ashaar ki tadad muka’rar nai. Hamm’d ka mozo buht wasee aur motno’o hai. Jis men shaair amooman apnay zaati mahol, fitrati manazar ki kaifiyat bayan kerta hai. Urdu adab k her shaair ne Hamm’d e baari k ashaar likhay hain.
Qaseeday mein ashaar ki tadaad ki koi had muka’rar nYaani jis qaseeday mein kisi zdab ya idaray ki hijo ki jae.
Adba aur degar sahaba karam k naatia ashaar ab b miltay hain. Aur Urdu mein is ka aghaz Dakan aanaf he huaNazir Akbar Abadi ne akser nazmain adabb hayyat mein likein hain.
Jo Pind oaye. Arbi aur farsi mein is ka koi wajud nai aue na he kisik taqleed mein ye Urdu raa’ej hue.
Yaani jis qaseeday mein mad’ah ki jae. Muss’adas bandon pe mushtamil hoti hailaiken is k bandon ki tadad mutayan nai hai.
QaseedaQaseeda arbi k lafz “Qasad” se nikla hai, jis ka matlab hai irada kernMas’vini ki khoobi ye hai k is k ashaar mein bahmi rab’t aur tas’alsul ho.
AHazrat Ali R. Soda k bad “Insha” aur “Mus’hafi” ne qaseday ko taraqi de.
In ka rab’t pahle 4 misron se hota hai.
Pak fizaia k sabiq Chief Sohail amaan ne 27 February ko pesh anay walay waqiya se mutaliq bara inkashaaf kar dia. – Blog.urdu123
Islamabaad (monitoring desk) Pakistan Air force k sabiq Chief SohailAmaan ne Bhaarti fizaia ki paisha wrana mansooba bandi aur Pilots ko milni wali tarbiat par baat krty huwey kaha hai ke Bhaarti jangi hawa baazon ki paisha warana salahiyaton ka andaza us baat se bakhubi lagaya ja sakta hai ke in k aik Roosi SU30 jangi teyaray ko in k apney zir control elaqay mein 25 mile andar Pakistani pilot ne line of control aboor kiye bagair maar giraya .
in ka kahna tha ke jang ksi bhi msly ka hal nahi lekin ham hma waqt dushman ki ksi bhi jarjiyat ka munh tor jawab dene keliye tyar hain .sabiq air Chief Sohail amaan ne mazed kaha ke Bhaarti afwaaj e ki apas ki coordination haal ye hai ke 27 February ko Pakistan ki taraf se jawabi war ne inhain bokhlahat ka shikar kar dia tha ke us doran Bharat ne apna he MI17 heli copter maar giraya tha .
aik sawal duhraya jata hai ke Israeli pilot bhi us operation mein shamil tha kya koi Israeli pilot girftar hawa ya nahi ?
sabiq air Chief ne us baat par brha e raast jawab dene se gureiz krty huwey kaha ke agar Israeli pilot Bharat kay sath shamil the to us ka matlab ye hawa ke in ki teyari aur operation ki planning ka koi haal nahi.
Categories Pakistan Tags 27 February, Balakot, IAF, india, PAF, PAKISTAN Leave a comment Post navigation
Taweezat Ka Tor Or Rohani ilaj http://www.wazifa.org.pk Syed Shams Shah Bukhari
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Taweezat Ka Tor Or Rohani ilaj Taweez for protection from enemies Taweezat Ka Tor Or Rohani ilaj another key point online dua request consequently Rishta hone k liye dua with attention to online taweez for love correspondingly taweez buy. Free taweez for love equally man pasand shadi k liye taweez, to put it differently, an amulet in Islam although bismillah meaning conversely na mardi ka ilaj. Dua for success in life Taweezat Ka Tor Or Rohani ilaj together with taweez shirk, for this reason, Rohani ilaj Urdu notwithstanding Rohani taweez, in this case, Rohani ilam. Taweez naqsh for love namely dua when you want to marry someone with this in mind duaa in arabic must be remembered rohani duniya taweez wazaif to be sure
Dua for ghusl Taweezat Ka Tor Or Rohani ilaj otherwise manpasand shadi ka taweez however rishton ki bandish ka tor including powerful taweez truly bismillah taweez. Taweez for barkat, in other words, islamic stories like rohani amliyat taweez forthwith kala ilam kya hai on the positive side powerful taweez for love marriage. Powerful islamic taweez Taweezat Ka Tor Or Rohani ilaj to point out islamic tabiz book to kala ilm for love first thing to remember surah fajr online similarly taweez for love. Jado ka toor quran se moreover kala jaadu kaise hota hai identically taweez for riches as
Good luck taweez
Madani taweez. Mohabbat ki shadi ka taweez Taweezat Ka Tor Or Rohani ilaj comparatively kala ilm ka tor important to realize most powerful dua surah yaseen rather dua if you want to marry someone whereas Islamic talisman taweez. Dr zakir urdu bayan like taweez nonetheless qurani falnama urdu therefore taweez ka masla khatam karna accordingly taweez success. Dua hajat Taweezat Ka Tor Or Rohani ilaj instead islamic taweez for love nevertheless taweezat e attaria online again suhagrat ka islami tareeqa regardless kala ilm urdu. Talaq ka taweez notably indian taweez indeed
Pasand ki shadi ka taweez for one thing barkat ka taweez. Taweez Taweezat Ka Tor Or Rohani ilaj thereupon most powerful taweez markedly taweez urdu of course different sects in islam surely arabic taweez. Taweez book pdf free such as durood shareef with the urdu translation that is to say taweez case henceforth taweez for success in life as an illustration taweez for success in business. Taweez ka tor Taweezat Ka Tor Or Rohani ilaj likewise kaly jado ka ilaj another key point taweez for love marriage in urdu consequently dua to get lost love back with the attention to taweez for sale. Kamjori ka ilaj in hindi by all means
Dua to get married soon to put it differently although taweez for love in shadi ka taweez taweez ka tor Taweezat Ka Tor Or Rohani ilaj despite anger in islam together with karobar mein barkat ka taweez for this reason dua to get love notwithstanding yaseen dua. Kala ilm ka taweez then Islamic naqsh taweez namely roohani ilaj for love with this in mind taweezat e attaria must be remembered durood shareef books urdu. Dua for getting married with lover Taweezat Ka Tor Or Rohani ilaj and rishta todne ka taweez otherwise islam online however falnama urdu pdf including ruhani dua.
Tags dr zakir urdu bayan dua to get your ex back dua to get your love back most powerful taweez for love qurani taweez for love rishta todne ka taweez rozi ki bandish ka tor shadi ke liye taweez taweez for marriage
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Karobari Bandish Ka Taweez Karobari Bandish Ka Taweez Rishte ki bandish ka tor Karobari Bandish …
Kainatee Nuqta, Fikr e Wajdani - KSARS
Shey ka mushahida hi shye ki fehum ka baayes bantaa hai. Shye pehlay insan ke mushahiday mein daakhil hoti hai. Phir fehum yani shaoor mein baryabi paati hai lekin yeh aakhri manzil nahi hai, Aakhri manzil Lashaoor ya Wraye Shaoor hai jahan shye apni haqeeqat mein paivest ho jati hai. Yeh satah Shaoor ki gherayee mein waqey hai. Guzishta safhaat mein hum ne es sataah ko be rang ya Khaffi kaha hey. Yeh satah Shaoor se neechey aur Waraye Be Rang se oper waqey hai.
Jab hum kisi cheez ka naam lete hain tu wo sun’ney waley zehan(Rooh) mein warid hoti hai. Maslan jab Sooraj kaha jata hai tu sun’ney wala apne dakhil mein Sooraj ko mehsoos kart ahi jo Sooraj kharij mein hey es se dakhli Sooraj ka koi ilaqa nahin hey. Yeh Dakhli Sooraj Zehan ya Rooh ki wardat hai. Tamam duniya mein jitne Sooraj ke barey mein sochtey ya suntey hain in sub ka nuqta e wardat ek hi Sooraj hey. Yeh ek haqeeqat hoyee jis mein koi taghayur nahin hota. Goya yeh ek Haqeeqat Sabtaa hey. Jab hum kisi aisi shey ka naam suntey hain jis ko hum ney kabi nahin dheka tu bhi wo un dhekhi shey Haqeeqat Sabtaa ki soorat mein zehan ke ander dakhil hotee hai maslan kisi shaks ney khud ko nahin dheka lekin jab wo khuda ka nam suntan hai tu es ke dakhil mein ek haqeeqat ke warid honey ka ek hi kayenati nuqta. Jis ke ander sirf Kainat hi nahin balke wara e Kainat bhi mojood hai. Yeh hi mehsoos nuqta jahan tak Kainat ka ahata karta hey lafz Jama Ya Ain Ain Al Yaqeen se tabeer kiya jata hey. Lekin jab es nuqtey mein Waraye Kainat bhi dakhil ho jata hey tu Haq Al Yaqeen ya Jama Al Jama kehlata hey.
khwab mein Kisi Ko Rukhsat Karna » Ahl-e-Sunnats
1.\tkhwab main rukhsat karna zawaal mansab ya talaaqe zawaja ya maute mareez ya apne watan se nikalne ya ek pesha se dusre peshe ki taraf muntaqil hone ki alaamat hai chahe khud rukhsat karne wala ho ya koi dusra.
2.\tkisi ne khwab dekha ki woh apni beewi ko alwada kah raha hai toh taabeer hai ki us ko talaaq dega.
3.\tbaaz ulma ka kahna hai ki twade moda ki mufarqat maut ya aur kisi sabab se ki daleel hai.
4.\tkabhi toh deea shareekan ke shirkat se phir jaane hukumran ke maazool hone aur taajir ke khasara main waqe hone par dalaalat karti hai.
5.\tbaaz ulma ka kahna hai ki tawde ki taabeer achhi hai chunancha us ki taabeer mutalqa beewi se ruju shareek kar ke saath masalehat taajir ke liye munafa hakim ke liye us ki wilayat wapis milne aur mareez ke liye shatatyab hone se ki jaati hai daleel hai ye dete hain us ke liye lafz o daaf istemal hota hai us ka ek maani raahat bhi hai dusri daleel hai ye hai ki dawaa ka ulat aad hai jis ka maani lotna hai.
6.\tbaaz ulma ne kaha hai ki khwab main alwada karna tauba karne aur sunne wale daunon ke liye bura hai is liye ki alwada ke alfaaz ek dursre se judaai ke waqt isltemal kiye jaati hain.
7.\tusi tarah ye khwab jis se shaadi ki ummeed ho us ke batlaan par dalaalat karta hai usi tarah ye shirka ki judaai aur mareezon ki maut par bhi dalaalat karta hai.
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Jorron ka dard ،asbaab ،ahtiyat aur ilaaj. – Blog.urdu123
insan khawah qadeem dor ka rawayat pasand ho ya jadid zamane ka modern soch ka hamil ،us ki har dor mein waqt k taqazon se mad bheer rahi hai .
har dor k muashi ،masharti ،siasi ،ikhlaqi aur badni masaail juda juda noiat k rahe hain .maazi mein khatrnak imraaz Taoon ،haiza ،chichak ،khasra aur Polio ne insano k chaak mein dam kar rakha tha ،jadid medical science ne in par to pa lia magar chand doosrey aisay awariz ronuma huwey ke jin par aaj tak qabu na paya ja saka .aarzi faqa agar na mumkin ho saka hai lekin mukmal toor par chutkara abhi dor ki baat hai .
jadid dor k jadid imraaz zyabatees ،AIDS, Arthritis aur Hepatitis wagaira shamil hain .zir nazar mazmoon mein ham Arthritis (jorron ka dard )k mukhtalif pehlaoun par behas karen gey .
jorron ka dard kab ? kion ? kaise ?
Aur kin afraad par hamla ghanty hota hai .tibii istala mein jorron k dard ko do darjon mein rakha jata hai .aik chotey jorron ka dard jisay ’Naqris ‘kaha jata hai aur doosrey bare jorron ka dard jisay ganthiya kaha jata hai .jorron k dard ko aam afraad ganthiya k naam se he mosoom krty hain .
Asool ِtib k hawale se to mujhey Naqris aur ganthiya ko alag alag bayan karna chahiye tha magar aam qari ki saholat aur asani k liye in dono ko yakja bayan kya ja raha hai.
jorron ka dard kya hai.
ye aik mozi aur takleef dah marz hai jis mein jorron ki jhaliyan sakht ho kar haddiyon ki shakal ikhtiar krny lagti hain .jorron par verm aa jata hai .marz ki shiddat mein jor harkat karna chor daitey hain aur haddiyan tehrhi ho jati hain .
ganthiya ka ziyada tar izhar kehni ،ghutnay aur takhnay k jor se hota hai ،ye mardoun ki nisbat auraton mein ziyada paya jata hai .issi tarah Naqris ya chotey jorron ka dard hath pao ki ungliyon k jor ،anghoothay k jor wagaira se zahir hota .Naqris auraton ki nisbat mardoun mein ziyada paya jata hai .
Asbaab o ilamaat.
jadid medical science ki ro se jorron k dard ka sub se bara sabab uric acid ko samjha jata hai .ilava azien cholesterol aur tri gladiators ki izaafi miqdaren bhi us marz ka zareya banti hain .khoon mein Sodium ،Potassium aur calcium ki barhi hoi miqdar bhi jorron k dard ka baaes banti hai .
Naturopathy k mutabik aatishk ،sozzak namunia ،mottapa ،chot lagna ،kharabi maida ،gosht ka ziyada istamaal ،sharab noshe ،kabz ،ghazai bay itadali aur zehreelay bukharon k asraat k ilava soda ،safra ،khoon aur balgham mein se ksi aik khalat ki tibbi miqdar se ziadati bhi jorron k dard ka sabab ho sakti hai.
ye dard hath ki ungliyon k jorron mein bhi ho ta hai .us dard ka dora itna shadeed hota hai ke ungliyon ko chua bhi nahi ja sakta .ibtedai toor par us marz ka hamla 7 se 10 din hota hai jo khud bakhud he khatam hojata hai .issi tarah ganthiya mein bhi dard ka ehsaas hota hai magar sirf bare jorron mein .jorron par sozesh namudar hojati hai .
harkat krny mein takleef hoti hai aur jor ki banwat mein bhi kharabi paida ho jaya karti hai .raqam ne aisay mareezon ka bhi ilaaj kya hai jin k jor tehray ho chukay the .ye marz ki intihai shakal hai .
mushahidati aur tajurbati baat to ye hai ke he zamana jorron k dard ki sub se bari waja ghair mayyari aur milawat se bharpoor gazaon k sath sath sehal pasand zindagi aur sciencey saholiyat hain .chawalon ka andha dhund istamaal ،bare gosht k kabab ،bengan k Pakoray aur tez masala jaat se bani biryani ka roz marah gazaon mein istamaal bhi us bimari ka sabab ho sakta hai .
ilava azien rahi sahii kasr e jadid khorak k jisay ham fast food ،cola mashroobat aur bakery masnoaat ka naam daitey hain ne nakal di hai.ham khwateen se bhi guzarish krty hain ke imraaz rehm k hawale se hmesha intihai iqdaam se gureiz karen bil khasoos rehm ko nikalwanay se pahley mutbadil tariqa ilaaj (Naturopathy )zaror azmaain .
us k sath sath sach Yaas k masaail se banany k liye lazim hai ke apney mualij se musteqil mashwaray mein rahein takeh wo ba waqat zaroorat aap ki behtar rahnumai ho sakay .sunny sunai bato aur totakon se mumkna hadd tak bachne ki koshish karen .
ghazai ahtiyat sub se pahley ham ghazai ahtiyat bayan krty hain takeh qaaireen ko us marz se chutkara hasil krny mein asani ho .roz marah gazaon mein gosht ،chawal ،daalen ،Lobiya ،mattar ،palak ،bengan ،chaye ،cigrete o sharab noshe ،cola mashroobat ،bakery masnoaat aur baadi o tarsh ashia ko Turk krdia jai .
warzish ko mamool banaya jai .aksar mareez ye gilaa krty hain ke in se chala nahi jata lekin dehan rahe ke warzish ka matlab he mushaqat aur kasrat karna hai .bad az ashra jism khud bakhud he rawaan ho jai ga aur aap kayi aik badni masaail se mehfuz ho jayain gey.
Gharelo tibii ilaaj.
jub jor sakht hogaye hon aur sozesh bhi numaya ho to aisay mein jorron ko narm krny aur harkaat ko mitwazan krny k liye berry k patton k joshanday se jorron par takor karna intihai mufeed hoti hai .berry k patton ko pani mein ubaal kar maoof jorron par halka halka pani dalen .10,15 minute pani se takor krny k bad magic oil se malish karen .
achi tarah malish kar ne k bad taqriban nissaf ganta jorron ko hawa na lagne den .ba fazal khuda jald he jor narm hoker takleef mein kami ka ishara den gey .
ba tor khorak glu aur sonth ham wazan piece kar nissaf chaman chaye wala din mein 3 baar istamaal karen .5 se 7 hafton k istamaal se aap jorron k dard se nijaat hasil krny mein kamyab ho jayain gey .ilava azien soornjah sheerin aik tola ko sabz dhania k sath piece kar paste bacha len .
maoof jorron par lap krny se dard aur soojan se fouri magar waqti faqa k liye bahtreen hai .aisay log jin k jorron mein dard soda ،safra aur balgham ki waja se ho in k liye gharelo ilaaj mein darj zaail tibii tarkib bhi fawaid ki hamil hai.
masbar ،hard zard aur soornjah sheerin ham wazan piece kar aab mako mein gond ھkar chune barabar golian bacha kar raat ko soty waqt 2se 3pani k sath kha len .agar jalab ki kaifiat ho jai to aik goli kardein .jorron k dard ke liye bahtreen dawa hai
aisay afraad jinhain uric acid ki ziadati ki waja se joron mein dard aur deigar badni masaail ka samna ho to wo darj zaail nuskha ka istamaal kar k fawaid utha sakte hain .
zanjeel ،gokharo aur asgand ko ham wazan piece kar dariyanay capsule bhar kar subh o shaam do do capsule arq e mako+arq e sonf nissaf cup k sath nihaar munh khain .chand roza istamaal se he uric acid se jurray awariz se jaan chhoot jai ge .
cholesterol aur zyabatees mein bhi khazir khawah kami waqia hogi .(insha Allah )din mein do baar khane k bad sonf 1/2gram ،zeera sufaid 1/2gram aur elaaichi khird 1adad aik cup pani mein paka kar nissaf chaman khalis shehad mila kar ba tor kawa peene bhi jorron k sath sath deigar kayi badni masaail se mehfuz rakhta hai.
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most powerful taweez for money by Amna Behan | Naade Ali - Urdu Wazaif
by NaadeAli | Jun 30, 2020 | Qurani Taweezat | 0 comments
taweez for money video
Naqsh Naade Ali Khud Tehreer Karna
taweez for money yani Dua Naade Ali sharif ka arabi naqsh ko paisa hasil karne ka taweez bhe mana jata hai . agr ko bhai ya behan tangdasti , ghurbat aur qarz ka shikar hain aur inn k pass apni zindagi basar karne k liye paisa nahi taweez for money yani Dua Naade Ali sharif ka arabi naqsh apnay pas bhe rakhay aur apnay ghar mein bhe rakhay . Insha Allah Dua Naade Ali sharif ki barkat ap k liye Allah ki gaibi madad k darwaze hameesha k liye khul jain ghay jes se ap ko har taraf se paisa , rizq aur dolat hasil hona shuro ho jae ghe .
Allah ki bargha se dolat aur rizq hasil karne ka most powerful taweez dua Naad e Ali sharif ka hai .
jes ghar mein dua Naad e Ali sharif ka naqsh hota hai us ghar se rizq kabhi khatam nahi hota .nazreen Naade Ali sharif ka arabi taweez ap k ghar mein hone ki badolat nazar e bad jadu , jinnat aur dushman ap k ghar k kesi fard ko nuqsan nahi puncha sakhein gay aur es naqsh ki barkat se ap k ghar mein kabi paise ki kami nahi ho ge balky Bhut khairo barkat ho ge. es liye ap Naad e Ali ka arabi naqsh apne ghar mein zaroor rakhen.
rizq , dolat aur paisa hasil karne k hawlay se agr ap ko mazid Urdu Wazaif darkar hain tu iss k liye ap site Naade Ali aur youtube channel Nad e Ali ko visit kar saktay hain , jazak Allah .
Yad rahe k dolat aur rizq ke kami ke beshumar wajuhat hoti hain jen mein nazar e bad aur kala jadu aham hain . har ghar par nazar e bad aur kala jadu k kuch na kuch asrat zaroor hotay hain aur agr ye asrat zaida ho jain tu fard ko rizq aur dolat hasil karne mein kafi zaida mushkilat ka samna karna parh jata hai .
Jadu aur nazar bad k asrat ke mojoodgi me fard wafar dolat aur rizq hasil karne me aksar nakam ho jata aur es ke mehnat ka esay koe sila bhe nahi milta .
balkay aksar inhain mehnat ka sila zilat se milta hai .
Lahaza apne ghar me Naade Ali sharif ka arabi naqsh zaroor rakhain ta k ap ko zindagi ke nakamio se nijat hasil ho sakay .
Naqsh Naade Ali sharif ko ap khud bhe tehreer kar saktay hain jes k liye ap Dua Nade Ali sharif ko saada paper par mushk , amber , zafran aur gulab se tehreer kar k sirf apnay ghar mein pak jagah par rakh lain . insha Allah iss nqsh ki karamati barkat ap ko sirf chand dino mein hasil hona shuro ho jain ghay .
agr koe bhai ya behan iss naqsh ko khud tehreer na kar skay tu wo iss naqsh ko sirf mushk , amber , zafran aur corrior ka kharch ada kar k bhe hasil kar saktay hain . Iss Naqsh Ka Hadia Ka hadia kharch Iss post k sab se end mein darj kar dyia gyia hai aur Iss naqsh ko hasil karne k liye ap Amna Behan ko call kar lain . InshaAllah ap ki request par ye naqsh ap ko corrior kar dyia jae gha ju k 48 ghanton mein ap ko wasool ho jae gha . Naqsh Naade Ali sharif ka hadia kharch ap ne Corrior Boy ko ada kar dena hai .
Subhaan ka kaam thaa “ dillagi “. Ussay sara din sirf 2 kaam kernay hotay thay. 1 tu larkyoun say milna aur dosra larkyoun say mobile pay baatain kerna. Woh apnay ghar kay kareebi girls college kay gate pay khara hu jata thaa. Waha ju masoom aur khobsorat larkya hoti. Un say woh kissi na kissi bahanay baat kerta. Phir un ka number leta. Phir jub larki shaadi kay liyay ussay zayadaeh majboor kerti tu woh larko ko damki deta kay agher aab us larki nay rabta kernay ke koshish ke tu woh us ke aur apni jaeli tasweerain bana kay logo main phala day ga.
Najanay kitni larkyo ka woh aesay dil toor chuka thaa. Kuch larkya us kay jasi hoti hu jinhay buss time pass kernay kay liyay larka chahyay hota hu ga. Kuch sharif girano ke larkya hoti hu ge aur us ke jhooti baato ko such maan lete hu ge. Haqeqat un kay samnay aati hu ge tu na janay un per kya betti hu ge. Subhaan kay paas en baato ko soachnay ka time nahi thaa. Subhaan aur us ka group bus aesay he waqt guzartay thay.
Aik din us ke aik larki say mulaqat howe. Woh shakal say bohat masoom lagti thee. Subhaan nay us larki kay saath dosti ker le. Woh larki dekhnay main bohat masoom thee leaqin ander say bilkul aese nahi thee. Woh kuch zayadaeh he khulay dil damaagh ke maalik thee. Subhaan aur us kay dost larkyo ko sirf dekhtay thay aur un kay number lay letay thay. Phir mobile pay baatain kertay rehtay thay. Leaqin yeh larki Subhaan ko majboor ker re thee kay woh ussay gumanay phiranay lay jaya keray.
Subhaan baahir lay janay say darta thaa. Woh us larki say kehta kay bus mobile pay baat kafi hai. Us larki kay majboor kernay per Subhaan aik baar ussay aik park pay lay gya. Us larki nay beybaqi ke intaha ker de thee. Woh Subhaan ko majboor ker re thee kay woh us ko kissi restaurant kay kamray main lay ker jaya keray. Subhaan nay kaha nay woh ussay kissi restaurant pay lay jaya keray ga leaqin kumray main nahi tu woh larki na maani.
Subhaan nay apnay dosto say es topic pay baat ke tu unhu nay kaha yaar! Jub us larki ko he apni ezat ke perwa nahi tu tu khaamkha pershaan hu ra. Lay ja kissi restaurant kay room main aur ju chahay ge ker lena waha us kay saath. Subhaan us larki ko aik raat aik restaurant kay kamray main ley gya.
Abhi unhay gay 5 minutes be nahi guzray thay kay kamray main police aaa gae. Woh larki foran khari hu gae aur police ko kehnay lagi kay main SHO ke bete hu aur yeh larka yaha mujhay aghwa ker kay lay aaya. Subhaan ko jail baej deya geya thaa. Aab usay pata chala thaa kay kasay larki kay saath dillagi kertay hain aur kya natija hota es ka.
How to Remove Facial Hair Top 3 Methods
Three Easy Ways to Remove Unwanted Facial Hair
Chehray Kay Ghair Zaroori Baal:
Bohot si orton kay honton kay uper(Uper Lips and Chin) or thori par chotay chotay baal ugg atay hain, jis ki waja say chehra bohot bhadda dikhai daita hai. Chehra, Bazoo or tangain jisam kay wo hissay hain jahan balon ki mojoodgi nagawar si lagti hai. Khawateen in hisson say balon ko saaf karnay kay liay mukhtalif qisam kay tareeqay ikhtiyar karti hain jin mai say 3 tareeqay ye hain.
1 : Bleaching:
Ghair zaroori balon ko ukharnay ki takleef say bachnay kay liay unhai bleach kar dainay ka tareeqa istemal kia jata hai. Bleach karnay say fori tor par balon ka khatma nahi hota balkay aisa karnay say balon ka rang madham ho kar jild kay hum rang ho jata hai. Agar ye tareeq mustaqil tor par istemal kia jay to balon ki jarain kamzor hoti jati hain. Aik waqt ata hai kay jub balon say nijaat mil jati hai, lekin iska side affect ye bhi hai kay musalsal bleach karnay say skin pr manfi asrat ka andaisha hota hai. Haftay mai 1 ya 2 bar bleach karny say koi harj nahi.
Chehray par bleaching karnay say jild par thori si jalan ho to usay bardasht karain, lekin agar jalan zyada ho to is mehlool ko foran saaf kar dain. Bleaching lotion ko istemal kartay waqt khayal rakhain kay ankhain, palkain, eyebro or sar kay balon pr bleach na lagay. Isi tarha agar chehray par mahasay hon to bhi bleach na karain. Agar ghar pr he bleaching lotion tayar karna ho to bleaching powder mai hydrogen per oxide or Amonia daal kar brush ya rooi kay tukray say malnay kay baad sheeshi ka dhakan foran band kar dain, Basoorat-e-deegar bleaching lotion aaj kal bazar say asani say mil jata hai.
2 : Threading:
Ghair zaroori balon ko dhagay kay zariye ukharnay kay amal ko threading kaha jata hai. Is amal kay zariye balon ko ukharnay say in ki jarain(Roots) kamzor nahi hotein, isay har 15 say 20 din kay baad kartay rehna zaeoori hai, agar sahi tareeqa ikhtiyar na kia jaye ya ehtiyat na ki jaye to baal root say nikalnay ki bajay darmiyan say toot jatay hain or ayenda pehlay say zyada motay or bhari baal ugnay lagtay hain or threading ka asal maqsad poora nahi hota. Threading say qabl chand eham baton ka khayal rakhna bohot zaroori hai.
Balon ki Simt Maloom Karna:
Threading ka Pehla asool ye hain kay sub say pehlay balon ki simt maloom kar li jaye. Simt ka ta’ayun is liay zaroori hai kay is tarha threading kay doran aap ba-asani balon ko jaron say nikalnay mai kamyab hon gi.
Shape ka Ta’ayun:
Agar eyebrows ko matlooba shape mai lanay kay liay threading ki jaye to zaroori hai kay aap pehlay sahi shape ka ta’ayn kijiye. Eye Brows ki shape kai tarha ki hoti hai. Bareek, Moti, Mamooli kham wali ya kaman dar waghera. Eye pencil ki madad say matlooba shape ka nishan laga lijiye. Phir threading shuroo kijiye jo baal nishan say bahir hon unhai threading kay zariye alag kar dijiye. Eye brows ki tashkeel kay liay shape ka ta’ayun bay had zaroori hai. Is tarha kam ya zyada baal nikal janay ka ehtmal nahi rehta.
Threading Ka Tareeqa:
Sub say pehlay dhaga donon hathon mai dal kar 4 ya 5 bal dijiye, phir hathon ki harkat say balon ko aik simt say doosri simt mai laiye. Is tarha simt badal kar dhagay kay pressure say balon ko dhagay main phansaiye, or balon ki mukhalif simt mai halka sa dabao dijiye is doran jild ko tight rakhiye. Baal Jarr say nikal ayengay.
Agar chehray ki threading karna ho to sub say pehlay chehra dho kar achi tarha khushk kar lain.
Chehray par kisi qisam ki cream ya chiknai waghera nahi honi chahiye. Warna dhagay kay slip honay ka khatra hota hai, slip honay ki soorat mai baal jarr say nikalnay ki bajay darmiyan say toot jayengay.
Chehray ya jism kay kisi bhi hissay ki threading say qabl powder zaroor lagaiye, powder jild pr mojood chiknai ya paseena waghera jazb kar laita hai.
Threading kartay huay dhaga bohot zyada tight hargiz na rakhiye. Dhaga tight rakhnay say baal na sirf toot jayengay balkay jild pr cut bhi lag sakta hai.
Threading kay doran jild ko tight pakarna chahiye, Agar jild dheeli ho gi to dhagay kay ball ki zad mai aa kar cut sakti hai.
Threading kay baad jild hassas ho jati hai. Is liay threading kay foran baad jild ko har qisam ki tapish jesay taiz dhoop or cholhay ya heater wagaira ki heat say door rakhna chahiye warna dhaby par janay ka khatra hota hai.
3 : Waxing:
Balon Say nijat kay liay wax ka tareeqa bhi istemal kia jata hai. Is maqsad kay liay Wax bazar mai asani say dastiyab hai. Yahan wax tayar karnay kay liay aik gharailoo tareeqay say aap istfada hasil kar saktay hain jo darj zail hai.
Arq-E-Gulab (Rose water) 1/3 Cup
Cheeni (Sugar) Mai arq-e-gulab dal kar light flame pr pakaiye. Jub garha ho jay to sheeshay kay bartan ya kisi sheeshay ki botle mai dal kar rakh lain, wax tayar hai.
Note: Chehray kay baal nikalnay kay liay wax ka tareeqa munasib nahi. Ye tareeqa sirf bazuon or tangon kay baal nikalnay kay liay he istemal kia jay to behtar hai. Is liay chehray ki jild bohot nazuk hoti hai or aap ki zara si bay ehtiyati say jild ko nuksan pohonch sakta hai.
Wax Kay Zariye Baal Nikalnay Ka Tareeqa:
Jis jaga kay baal nikalnay hon wahan par wax lagaiye or koi mota sooti kapra is par rakh kar haath say dabaiye or qadray khushk honay par aik jhatkay say kapra kheench lijiye. Agar mukammal tor par baal saf na hon to yahi tareeqa dohraiye. Baal saf ho jayengy phir jild normal honay par koi cream lagaiye.
Chehray Say Balon Ka Khatma: Netural Remedy to Remove Facial Hair:
Aik Chamcha Maida, Phitkiri or Arq-E-Gulab mai laip bana kar chehray par laga kar khushk honay par yahi karain, Baal Kamzor Ho Kar Jhar Jayengy.
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naseehat sunnay main nuqsaan kia in English is naseehat sunnay main nuqsaan kia - نصیحت سُننے میں نقصان کیا - Urdu to English Translation Idiom Dictionary
naseehat sunnay main nuqsaan kia in English
naseehat sunnay main nuqsaan kia - نصیحت سُننے میں نقصان کیا in English means;
Words meanings used in Naseehat sunnay main nuqsaan kia
Meanings of the Urdu words used in naseehat sunnay main nuqsaan kia - نصیحت سُننے میں نقصان کیا are;
Islaah har waqt ki achi
Hisab pak dosti drust
Idioms related to the words in naseehat sunnay main nuqsaan kia
Here is a list of some of the idioms that are either related to the naseehat sunnay main nuqsaan kia or use words from this idiom.
What is naseehat sunnay main nuqsaan kia meaning in English?
What are the idioms related to naseehat sunnay main nuqsaan kia?
Here are the idioms that are related to the naseehat sunnay main nuqsaan kia idiom.
iskey liay hum ko aap apna masla batayen gey phir usi key mutabiq hum apney tez tareen aur powerfulspouse kala jadu adoreessential liay lovimportantappreciate marriage mei troubles hen yani kisi kay parentsvital effective enjoy kala jadu sey yeh sab mumkin ho jata hey hum ney aj tak bohat sey like problems ko apney tez tareen aur mujrrab aazmodah really highly effective potent kala jadu for love sey reach baat karen gey crucial enjoy troubles Option criticallike trouble ka shakar hen tou hamarey kala jadu vital mujrrab like amliyat sey aap ka masla hal ho sakta hey like trouble Alternative vital liay Call amil kalajaadu like professionalSpeak to karen duniya crucialappreciate marriage difficulties important liay kala jadu for adore marriage karwa saktey hen hamarey kiay hoye aik amal sey relationship challenges ka certain Resolution ho jaaye ga.
Jadu Jinnat Our Taweez | Taweez Latkanay Ki Hurmat
HomeJadu JinnatJadu Jinnat Our Taweez | Taweez Latkanay Ki Hurmat
0 jinrew August 21, 2021
Taweez latkanay ki hurmat
Taweez latkanay ki hurmat par manqool ahadees bayan kar den. ?
Taveez latkaana kisi soorat mein bhi jaaiz nahi hai, un ko bandhna haraam hai. jab aadmi un mein kher ke talabb aur shar ke daur karne ka aqeedah rakh le to yeh shirk akbar tak pouncha dete hain. Abdullah bin aqeem razi Allah anho ki hadees hai ke nabi kareem sale Allah alaihi wasallam ne farmaya :
Jis ne koi cheez latkai is ko isi ke supurd kar diya jaye ga, yani Allah taala is ko isi taraf chore day ga .
Doosri jagah farmaya :
Jis ne taveez latkaya to Allah taala is ki morad poori nah kere .
Aik aur riwayat mein aata hai :
Jis ne taveez latkaya is ne shirk kya .
Aik aadmi nabi kareem sale Allah alaihi wasallam ki khidmat Aqes mein haazir sun-hwa aur is ke haath mein peetal ka aik halqa ( kara ) tha to nabi kareem sale Allah alaihi wasallam ne is se poocha yeh kya hai.? to is ne arz ki ke mere joron mein bemari hai jis ki wajah se mein ne is ko pehna hai to nabi kareem sale Allah alaihi wasallam ne is ko hukum diya ke :
Is ko utaar do yeh aap ki bemari ko aur ziyada kar day ga aur agar tum isi haalat mein mar gaye ke yeh aa pay ke haath mein tha to tum kabhi bhi Falah nahi pao ge
Aur un ki aksariyat Allah taala par imaan nahi layi aur woh mushriq hain .
Tamam qisam ke taweez latkanay ki hurmat par adlaa wazeh aur roshan hain chahay un mein quran hakeem ki ayaat hi kyun nah likhi hui hon. jis ne yeh kaha ke jis mein quran kareem ki ayaat likhi hon to jaaiz hai to is ki baat ka kuch aitbaar nahi is ke qoul ko Daleel nahi banaya jaye ga is liye ke is ki baat par quran o hadees ki koi Daleel mojood nahi hai .
Aur woh parday ( chaadrein ) jin par quran hakeem likha sun-hwa hota hai, phir un chadoroon ko mareezon par dala jata hai, haraam hai. un ke darmiyan aur تعویذات ke darmiyan koi farq nahi hai .
Taweez ka haraam hona chand wajohaat ki bana par hai :
1. Taweez ki hurmat mein naahi aur momanat ka ummoom hai is ummoom ko khaas karne wali koi cheez ( Daleel ) nahi aayi. aur yeh aik usooli qaida hai ke aam –apne ummoom par baqi rehta hai jab tak is aam ko khaas karne wali koi Daleel nah aaye .
2. Quran kareem mein se likhay hue taweezlatkaana quran kareem ko haqeer aur kamtar samajhney ke mutradif hai aur a seen ke sath lahoo o lab hai is liye ke kabhi kabhar insaan nejastoon ki jagah aata hai ya un jaghon mein jata hai jin jaghon se quran kareem ko ادبا aur ehtraman munazza kya jata hai .
3. Asbaab ko roknay ke liye is liye ke agar quran kareem se likhay hue taweez ki ijazat di jaye to yeh ghair quran kareem se taweez likhnay aur latkanay ka zareya ban jaye ga .
4. Is terhan ka amal slf saleheen mein se kisi aik se bhi saabit nahi hai aur sahaba karaam razi Allah anhum ki taraf se is terhan ki jo nisbat ki gayi hai sahih nahi hai .
Agar yeh taveez gunday mashroo aur jaaiz hotay to nabi kareem sale Allah alaihi wasallam is ko bayan kar dete aur is amal ki Daleel sahih tor par hum tak pahonch jati is liye ke bayan zaroorat ke waqt peechay nahi rehta .
Hamaray is zamana mein kuch jadu gir aur haath ki safai dikhaane walay paye jatay hain jo logon ke liye un ourak mein jin ke zariye Shifa haasil karte hain taweez likhte hain aur un ko logon ke golu-namee bandhtay hain aur jhoot bol kar logon ka maal khatay hain aur un ke deen aur aqeedah ko fasid karte hain .
Kayi molvi bhi is mohlik marz mein mubtala hain musalmanoon ko chahiye ke woh un luteron aur deen ke da
R Urdu: Nasiyat
Showing posts with label Nasiyat. Show all posts
Aurat agar khud apni izzat ki hifazat naa karay to phir duniya me koi bhi us ki izzat ki hifazaat nhe kar sakta.
Jun jun hamara mashra liberal aur azaad khayal hota jaraha hai aurat azaad hoti jarahai hai aur ghar barbaad, libaas behooda se nanga hota jaaraha hai aur mard aurat k is nangay pan ko dekh kar apni hawas ka nishana kesi bhi kamzoor ko bana deta hai.
Jo mard aurat kay behooda libaas ko support kartay hain darasal wo aurat ki izzat ki parwah nhe kartay aur jb moqa mily jahan moqa mily apna kam kar dekhatay hain.
Ajeeb soch hai aurat ki jo izzat ki baat karay ye usay bura kehti hain aur jo zamanay k samnay behooda libaas pehennay ko kahay usay acha samajhti hai. Jo tmhain hawas bhari nazron se dekh raha hai wo to acha aur jo izzat ki hifazat karnay ka keh raha hai to wo bura?
Agar koi aurat ye samajhti hai k wo Islam k bataye huay usoolon ko tor kar apni izzat ki hifazat karly ge ya dusri aurtain us k nangay pan ki waha se mehfooz rahengi to ye us ki galat fehmi hai.
July 17, 2017 wazaifonline
Taweez to make someone love you:Strong taveez love back
kia ap kisi k dil mein apni muhabat paida karna chahty hein? Jis ko aap like karty hein us se love karty hein or badly mein wo shakhas aap se love nahi karta apko koi importance nahi deta to aap ko preshan hony ki zarorat nahi he, Taweez to make someone love you aik bohat hi powerful taweez he, jo aap k mehboob k dil mein ap k liy muhabat paida kar dy ga, wo shakhas apni sari byzari, nafrat waghaira bhol jay ga, us k dil o dimagh par har waqat apki muhabat ka pehra hoga , apni muhabat ka iqrar wo khud aap se kary ga.
Tawiz love you aik nihait hi mufeed o moasar taweez he, ye taweez un afrad k liy hein jo kisi khas shakhas ki muhabat k liy taras rahy hein, wo khas shakhas apka shohar, bivi, maan, baap,behan, bhai, olad or dosat hosakty hein, ya koi bhi or mehram rishta jo ap se muhabat na karta ho or ap chahty hein k wo apko live kary, ap ko ahmiat dy to is maqsad k liy Taweez behtreen hal he, ye taweez us shakhas k dil mein ap k liy muhabat k darwazy khol dy ga, wo shakhas shidat k sath ap se love karny lag jay ga.
wo shakhas jitna bhi byhis q na ho is taweez ki badolat us k dil ki dunia badal jay gi, wo aap se walihana nadaz mein muhabat karny lag jay ga.
apni muhabat ka izhar or itraf khud kary ga, Taweez to make someone love you ki barkat se aap us insan k dill mein apny liy piar jaga lo gy or ye piar waqat k saath parwan charta jay ga kabhi kam nahi hoga. Pory yaqeen se isko aazma k dekhain.
Taweez to make someone love you ka tariqa:
2.Al Hub e falan (mehboob ka nam) ibn e falan(mehboob ki walida ka name) ala Hub falan (Mohib ka nam) Ibn e falan ( Mohib ki walida ka nam) lekhein.
3.Likhny k bad is taeez ko sabaz (green) ranag k kapry mein bandh kar kisi phaldar darakhat k sath latka dein, is taweez k asar se jis ko aap chahty hein wo aap se mohabat karny lag jay ga, us k dil mein ap k liy shaded qisam ka love paida hojay ga.
Taweez to make someone love you kisi k dil mein apny liy love paida karny k liy bohat hi powerful taweez manpasand shadi bhi he, is taweez se sakhat se sakhat dil shakhas ka dil bhi mom hojay ga, or us k dil mein ap k liy piar paida hojay ga, jiska izhar wo aap se khud kary ga.
Desi Totkay » Hont
Honto ke syaAHi door karna
1: Apple k beej pees kar rakh len. Raat ko honto par lgatar lagay. 2: 1 tolAH narial k tel main 1 mASHA lemoo ka rus mila kar raat ko HAr roz istmaal karen. 3: Zafraan doodh main mila kar rakh len. HAr roz raat ko lagaye. 4: cHAkander kaat kar honto par maly. 5: Tamater aur...
Hont pHAt jaye to
Aam tor par hont medy ke kHArabi sy pHAt’ty HAin. Medy main garmi zyada ho ya zubaan baar baar honto par lagaye jaye. TAHAm cHAnd totky ye HAin: 1: Agr medy main garmi ho to ispagol ka chilka 1 tolAH, SHArbat-e-sandal 1 glass main HAl kar k 5 roz muh niHAar pee len. 2:...
Hont patly karna
1: Mazoo khoob bareek pees len. Pani main mila kar marHAm c bana kar honto par lagaye. CHAnd din aisa karny sy hont patly ho jaye gay. 2: PHAtkari cup arq-e-gulaab dono ko mila kar honto par lagay, cHAnd din aisa karny sy kHAtir kHA faida hoga.
Khoobsurat hont apki SHAkhsiat ko jazib nazar banaty HAin. Aaloo ubaal kar isy mal len. Phir is main thora sa doodh aur cHAnd qatry lemoo ka rus daal kar paste tayaar kar len. Is paste ko honto par lagay. Is sy honto ke syAHi door ho jaye ge.
Cow ka kacHA doodh honto pay lagany sy hont gulaabi ho jaty HAin.
CHAmak daar hont
Doodh main desi ghee mila kar lagany sy hont cHAmak daar ho jaty HAin.
Abida Perveen | Pakistani Singer | Abida Perveen Interview In Urdu
Abida Parveen Interview
Abida Parveen In Urdu And Hindi
Sofiana kalam (Sofi Song) ko apni purgadas awaz aur gayaqi mein wajdani rang denay wali Abida Parveen nay aik asay mahool mein janam liya jahaan sur, Taal' aur Lah nay unka khair maqdam kia. Abida Perveen 20 April 1954 ko Larkana Pakistan mein peida hoyein. Abida Perveen kay walid ustaad Ghulam Haider Khan gawaye thay aur apnay qayem karda mosiqi kay School mein tarbiyat dia kartay thay. Bachpan mein walid sahab jo kuch bhi gatay Abida Parveen ko woh sab kuch rayazat kay beghar hi yaad hojaya karta Abida Parveen kay walid ko buzurgan deen kay kalam say Ishq ki hud tak lagao tha. Kehtay hain kay jab qudrat apnay kisi banday say koye makshos qisim ka kaam lana chati hai to woh iss kay lia aik khas mauhol bhi muhaya karti hai aur aisa hi howa.
Qudrat nay Abida ko sachchaye ke peghaam ko awam kay dillo tak pahchanay ka moka dia. Waqt guzarta gaya aur unki awaz sofiana kalam ki hissa banti gaye inhoon nay sofi buzurghon kay kalam ko jis tarah apni roh mein samo kar gaya iss ki misaal nahi milti, Yahi waja hai kay dunya ye mosiqi mein jab jab sofiyaana kalam ka zikar kia jata hai to Abida Parveen ka naam ka sitara alag chamakta dekhaye dayta hai.
Abida Parveen apnay sunay walon ko aik anjani duniya mein lagati hain, aik aisi duniya mein jo inhain unkay Allah say mila deti hai aur duniya say unka rishta toor deti hai. Yahi waja hai kay duniya kay har mazhab say taluk rakhnay walay tasoof kay rang mein rang jatay hain aur inpar aik wajdani si kafiyat tari hojati hai aur woh buzurghanay deen kay kalam say Allah Taa’la ka faiz patay hain. Abida Perveen ka ye interview sofi ism, tosoof aur rohaniyat kay gird ghoomta hai, issay par kar yoon lagay ga kay lagan chachi ho to banda apnay haqiqi Allah say zaroor ja milta hai.
Question:Moshiqi kay hawalay say Abida Perveen kay walid Abida ko walid kay alawa tarbiyat kahan say mili?
Answer: Abida Perveen nay kaha walid sahab kay ilawa pori kayenat hi sheekhnay ki hai. Lakin ibtada mein meray halqay mein jo log rahay in mein radio Pakistan kay bohot barday naam Shakh Sahab aur Hazrat Allal Bukhs Bukhari Jaisi Bemisal Hastiyaan, muqsad radio par baqayeda aik group tha wahan mujhay aik bachay ki tarah chalna shikhaya gaya. Tarbiyat ki ye sab batain kitabon mein nahi miltein balkay sina ba sina chalti hain aur woh log yaqeenan aik adaray ki hasiyat rakhtay thay aur phir galtiyoon say insaan bahot kuch sikhta hai. Keon kay yahi hota aaya hai kay jaisay jaisay hum gatay rehtay hain recode mein bhi galtiyaan hoti hain. Tabiyat chati hai kay zindagi agar waqt day to inhain dobara recode karwayain aur woh ghaltiyaan door hojayain. Aaj bhi mosiqi kay hawalay say ziada jankari rakhnay walay baray loggon say milnay ki khwahis karti hoon aur mazeed shikh nay ki kosihs karti rehti hoon.
Question: App ki nigah mein mosiki kia hai aur tawso say mosiqi ka kia rishta hai?
Abida Perveen : Mein samjhti hoon kay moshiqi kay sur Allah Taa’la nay khusoson arfana kalam kay lia bhajay hain, jinka rasta Allah ki taraf jata hai. Dar asal mosiki wahi hai jiska faiz chaye ki taraf yani Khuda ki taraf ho aur moshiqi kay suron ko wahi samaj kar ga sakta hai jo dard ki kehfiyat mehsoos karay. Jab tak kalam kay maqsad ko apnay wajood mein utara nahi jaye ga dard peyda nahi hoga. Tasoof ka maqsad yahi hai kay app dard say jur jayaan, Khud say jur jayaan.
Question: Sofia akram kay kalam mein rohaniyat ka amal dakhal hai, iss baray mein app ka nukhta-e- nazar kia kehta hai.?
Abida Parveen nay kaha mein samajhti hoon kay jasay zameen kay korray ko paharoon nay roka howa hai bilkul issi tarah alama insaniyat ko Aulia Allah samhalay howay hain jo kay khuda kay khas log hain, jo khuda kay sathi hain, jo aam logon kay dukh uthatay hain aur un logon ko pata tak nahi chalta.
Aulia Akram kay moqaam kay hawalay say mein app ko batana chahoon gi kay Hazrat Maulana Room (RA) nay jab aik raat apnay murshid Shams Tabraze (RA) kay saath guzari thi to iss hawalay say unhon nay likha kay "aik Zamana sohbat ba aulia" Iss ka mafhom ye hai kay aulia Allah kay sath gozari hoye aik ghari Allah Pak ki aik iabadat say behtar hai kiyoon kay aulia karam Allah kay qareeb hotay hain aur khuda kay banday alag hi nazar atay hain aur sofia akram kay kalam mein khuda ka rang racha basa hota hai issi liye rohaniyat samaye hoye nazar aati hai.
Question : Mehfilon mein gatay hoye Abida Perveen par aik maqsoos qisim ki wajdani kefiyat tari hojati hai iss hawalay say app kia kehti hein?
Abida Parveen: Mein samajhti hon kay kehfiyat iss suchachaye ka naam hai jo app ko apnay Allah say jord kay rakhay, meri nazar mein wahi abadat hai kay jis mein banda khud ko bhol jaye, issay kisi cheez ka kheyal na rahay. Hazrat Maulana Room (R.A) ka aik doha hai jo mughay iss waqt yaad araha hai. Iss ka maqsad ye hai kay “Bansri apni shuroon say ye sikayat kar rahi hai kay mujhay meray asal say juda kiyoon kardia” kiyoon kay bansri aik darakhat say tor kar banaye jati hai aur Hazarat Molana Room (R.A) nay asal mein hamaray lia aik mushahida beyaan kia gaya hai kay jo iss duniya mein ghir jata hai woh parashan rehta hai aur jo khud ko sachaye say jor day woh phir parashani kis baat ki? aur ye bardi gheraye ki baat hai. Ye buzurgan e deen ka pegham hai jo yakeenan hamaray liye sahi rastay ka tayaun karta hai, suchchaye kay rastay ka tayaun karta hai.
Hazrat Maulana Room (R.A) ki dagha shareef ki maqsoos qisim ki bashri bajti hai aur rakhs bhi hota hai, kiyoon kay Hazrat Maulana Room (R.A) jab Hazrat Shams Tabrez (R.A) kay mureed ho gaye thay. aur wali ullah darwesh ho gaye thay to iss waqt woh raqs bhi kiya kartay thay.
Question: App sunnay arfana kalam aur app ki awaz say rohani safar par chal nikal tay hain, app iss baat say kis hud tak itmenan mehsoos karti hain ?
:Abida Perveen : ka jawab ye tha mujhay youn mehsoos hota hai kay khuda nay mujhay logon mein apna faiz batnay kay lia bheja hai aur khuda ka faiz jab jari hota hai to woh sab kay lia hota hai, iss kay apnay liye nahi hota khun kay khuda skhi hai, sub kio banta rehta hai. Pir aik mehfil sajti hai to iss mein lakhoun loge Allah Faiz say mustafed honay atain hain to agar insay do log bhi Allah kay peghaam ko samajh lain to iss say bardi baat kiya hogi. Asal mein khuda jab roh mein bass jata hai to dard pehda hota hai khun kay woh khud hi dard peda karta hai . Issi lia awaaz jisim , roh , dil, dimagh ye sab aik hi ro mein behnay lagtay hain pooray wajod par tari honay wali wajdani kefiyat.
Question: Radio Pakistan ka Abida Perveen ka pehlya kalam kon sa record howa, Aap nay abtadai dor kay baray mein hummay batayain kay app ibtayda say intayha tak pohuch kar kia sochti hain?
Abida Parveen: ka kehna tha kay pehlay kalam radio Pakistan Hydrabad say “Yar Sajan” record howa jo kay Hazrat Shah Abdul latif Bhittai (R.A) ka tha, app nay ibtaydai dorkay bara may pocha hai to mein sammajti hon kay ishq sari keyfiat mein uncha darja rakta hai woh aik qata hai . Ishq ki ibtayda bhi tou husn ki intayha bhi to rayhnay daraz khol gaya banda bhi to khuda bhi to. tou ishq ki ibtayda hi chalti hai .jisdor ki bhi ap bat karay woh ibtayda hi lagta hai kun kay woh banda to na mokammal hai aur apnay app ko mokammal kar nay ki zindagi bhar mokammal karnay ki koshish karta hai. kiyoon kay mokammal zat to sirf khuda ki hai aur justojo zidagi hai kiyoon kay woh apnay app kay liye hi tarap raha hai aur apnay app ko hi dhond raha hai.
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Alhaj Siddiqui Ismail- Urdu to English Translation Idiom Dictionaryin English means;
Words meanings used in DMeanings of the Urdu words usedare;
Idioms related to the wordsHere is a list of some of the idioms that are eitheror use words from this idiom.
Whatmeaning in English?
What are the idioms related to?
Here are the idioms that arediom.
insaaniyat har waqt peesh nazar rakhni chahiye in English is- Urdu to English Translation Idiom Dictionary
insaaniyat har waqt peesh nazar rakhni chahiye in English
Words meanings used in Insaaniyat har waqt peesh nazar rakhni chahiye
Jaan jaye par eman na jaye
Anday siye koi bachcgay lay koi
Idioms related to the words in insaaniyat har waqt peesh nazar rakhni chahiye
Here is a list of some of the idioms that are either related to the insaaniyat har waqt peesh nazar rakhni chahiye or use words from this idiom.
In perspective peesh nazar پیش نظر
What is insaaniyat har waqt peesh nazar rakhni chahiye meaning in English?
What are the idioms related to insaaniyat har waqt peesh nazar rakhni chahiye?
Here are the idioms that are related to the insaaniyat har waqt peesh nazar rakhni chahiye idiom.
Abdul Nabi ya Abul Mustafa name rakna kaisa hay ? loog kehtay haine k Abad ka matlab banda ibadat karnay wala tu ibadat sirf Allah azawajal ki ki jati hay wazahat farmaine ?
salam Bismillah sharif ko begair wuzu ke choona kaisa? maktabatul madina ke rasail par ab tak sare warq bismillah nahi tahreer hoti thi lekin ab kutub ke sare warq par bismillah sharif tahreer hoti hai to islami bhai bina wuzu ke chuye to kya hukm hai?
Assalam-u-Alaikum Al Madani Sahib Sunnat key aqsaam kitni hayn? Aor kya kisi bhi sunnat ko kisi bhi dour mayn bid`at key kisi bhi qisam ka naam diya jaa sakta hay? Jald irhsaad fermaeye, Jazak Allahu Azzawajal Khair Fi Aman Allah Assalam-u-Alaikum
mera swaal yah hai k agar ham kisi ko dil say muaf kar day to bad main kahay k qiyamat k din us ko pakroon ga to kia ham qiyamat k din pakarr saky gy us ko ya aisa nahi kahna chahiye.
Quran-e-Pak Ki Sab se asaan aur Mufasil Tafseer Konsi hai.
Asalam o Alykum, kisi ka sawal hy ky orat ko apny husband ky uzw-e-tanasul (penis) ko moon my daly tu aisa kerna kaisa ? darasal yaha uk hor europe my jahliyat hor deen sy dori ki waja sy hamari nojwan nasly barbad ho choki hein hor byshomar musalman kufar ky tareeqon per chal rahy hein, ap duwa fermaiay ky sab musalman Sarkar sal allaho alahy wasalam ki sunnaton per amal kerny waly ban jain hor dawat e islami ky madani mahool sy wabasta ho jain. wa`asallam ma`alikram
Asalam o Alykum: hazrat jab kisi ky haan bacha paida ho to rishtydar hor jan`ny waly (relative) bachy ko dekhny aty hein hor kuch paisy bachy ky hath my dy jaty hein ya keh jaty hein yay bachy ky hein hor baaz oqat kuch log bachy ky waldyan ko dety hein agar roka jay tu kehty hein ap ky nahi bachy ky hein, Sawal ye hy ky ab un paison per walidayn ka haq hoga ya wo paisy sanbhal ker rakhny hongy hor jab bacha baligh ho to wo phir bachy ko deny hongy yay nahi, hor dosra sawal yay ky is tara baaz log is niyat sy dety hein ky jab un ky ghar koi shadi ya khushi hogi to wo bi paisy dy gy chalo hum 100 dety hein hor 200 ajain gy, yani is umeed per deny ky wapas ziyada milen gy kaisa hy. wa`asallam ma`alikram
Asalam o alykum: aik sunni imam masjid jo ky gair e alim hy sy men ny arz ki ky imam ki darrhi pori honi chahiye tu wo agy sy tanqeedan kehny laga ky darrhi rakhny ky mutaliq Quran Sharef my kahi bi nahi likha howa hor tanqeedan is tara kahay ky ap batay hein kahi Quran my, hor us ki dari bi aik muthi na ho aisy imam ky peachy namaz perna kaisa hor jo us ny jo qool kaha is per kya hukam hy? aor bara e karam kuch Quran sharef aor hadees e pak ky hawaly dijiay jahan darrhi rakhna hor Sarkar sallallaho alahy wasalam ki Sunnat per amal kernay ky mutaliq ho. wa`asallam ma`alikram
Assalmoaliekum Mufti Haroon Damat Barkatuhum Aliya ... aggar koe islami bhai Qira`at main galati ya koe ayese galati joo Sharee or gair sharee karay tuo kia uss ki islah kerna wajib ho jata he ? or aggar iss dar se islah na ki keh who islami bhai khain bura na man jae ya appnay dil main ye khayal kare keh. ye mujh se chota ho ker mere galati bata raha he? sirf iss Dar ki waja se islah na kar saka tuo kia main gunah gar hon ga? ya mujeh islah kerni chahye? Talib-e-Dua Sikandar Attari Canada
Agar aik mas`aly kay mutaliq aik Mufti Sahib kahen kay jaiz hay dussri traf dussray Mufti Sahib kahen kay Na-Jaiz hay aor jab kay haqiqat main wo chiz jaiz he ho to aissay main Suwaal karnay walay ko konsay Mufti Sahib kay Qol per amal karna chahiye? aor Jin Mufti Sahib nay uss jaiz chiz ko na-jaiz farmaya un per kiya Sharai Hukum ho ga?
Kiya kissi ghreeb ya paryshan kaffir kee halt per tars kha kar uss kee madad kar saktay hain, yani ussay nafa pohncha saktay hain?
Aslamualikum Jinab mera masla ye he k main jahan rehta hoon wahan aik janab nay ye bat kee hay k after salam ya pehle salam ke khatm e pak nahe delana chahiye in Milad Nabi (Sallallahu ALaih Wassallam).Mera Taluq Jamat Ahle Sunat se he aur sawal kerne wale k taluq bhe isi jamat se he. Lehaza Meharbani ker k mere rehnamai farmaiye k khatam-e-pak salam se pehle den ya bad main ya nahi dena chahiye. Banda Khaksar app ky jawab ka muntazaer rahe ga. Wasalam Muhammad Zeeshan Rafique
jiss cheez say apna matlab nikalnay wahi jaiz bay in English is- Urdu to English Translation Idiom Dictionary
jiss cheez say apna matlab nikalnay wahi jaiz bay in English
Words meanings used in Jiss cheez say apna matlab nikalnay wahi jaiz bay
Ro main sab rawa bay
Idioms related to the words in jiss cheez say apna matlab nikalnay wahi jaiz bay
Here is a list of some of the idioms that are either related to the jiss cheez say apna matlab nikalnay wahi jaiz bay or use words from this idiom.
What is jiss cheez say apna matlab nikalnay wahi jaiz bay meaning in English?
What are the idioms related to jiss cheez say apna matlab nikalnay wahi jaiz bay?
Here are the idioms that are related to the jiss cheez say apna matlab nikalnay wahi jaiz bay idiom.
Musht Zani In Islam - Masturbation In Islam
Musht zani In Islam (Masturbation In Islam): Musht zani (Masturbation) kay hawaley sey doosra ahem masla ehsaas e gunah ka hai.
Home | Sex Education in Urdu for All | Musht Zani In Islam - Masturbation In Islam
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Islam Aur Musht Zani (Masturbation In Islam)
ilm rooh kay liye aik qasam ki qudrati ghiza bay in English is- Urdu to English Translation Idiom Dictionary
ilm rooh kay liye aik qasam ki qudrati ghiza bay in English
Words meanings used in Ilm rooh kay liye aik qasam ki qudrati ghiza bay
essence ghost life mind spirit vitality vim divine revelation revenant soul spiritise soum روح Rooh
genuine kindly natural denaturalise lifelike naturalised naturalized necromantic ethereous etherized natatorial natatory nattier nattiest natura naturals nunciature scening denaturalized god given قدرتی qudrati
Idioms related to the words in ilm rooh kay liye aik qasam ki qudrati ghiza bay
Here is a list of some of the idioms that are either related to the ilm rooh kay liye aik qasam ki qudrati ghiza bay or use words from this idiom.
What is ilm rooh kay liye aik qasam ki qudrati ghiza bay meaning in English?
What are the idioms related to ilm rooh kay liye aik qasam ki qudrati ghiza bay?
Here are the idioms that are related to the ilm rooh kay liye aik qasam ki qudrati ghiza bay idiom.
Our website address is: http://viagra.com.pk.
Hum kon sa zaati data akhatta karte hain aur hum usay kyun jama karte hain
jab zaireen site par tabsaray chortay hain to hum tabsaray ke form mein dukhaay gaye data ko jama karte hain, aur spim ki nishandahi mein madad karne ke liye visitor ka ip address aur browser Sarif agent ki taar bhi jama karte hain .
agar aap Website par tasaveer up load karte hain to, aap ko ایمبیڈڈ location data ( exif gps ) samait tasaveer up load karne se guraiz karna chahiye. Website par anay walay zaireen Website par mojood tasaveer se maqam ka koi bhi data down load aur nikaal satke hain .
agar aap hamari site par koi tabsarah chortay hain to aap cookies mein apna naam, e mil pata aur Website bachanay ke l- opt آپٹ un kar saktay hain. yeh aap ki sahoolat ke l- are hain taakay jab aap koi aur tabsarah choden to aap ko apni tafseelaat dobarah nahi bherna parre gi. yeh cookies aik saal tak jari rahen gi .
agar aap hamaray laag un page par jatay hain to, hum yeh taayun karne ke liye aik earzi koki mutayyan karen ge ke aaya aap ka browser cookies ko qubool karta hai. is koki mein koi zaati data mojood nahi hai aur jab aap –apne browser ko band karte hain to usay zaya kardiya jata hai .
jab aap laag un hon ge to, hum aap ki laag un maloomat aur aap ki screen display ke intikhab ko bachanay ke l- several kayi cookies bhi tarteeb den ge. laag un cookies do din tak rehti hai, aur screen aapshnz cookies aik saal tak chalti hain. agar aap” mujhe yaad rakhen” ko muntakhib karte hain to, aap ka laag un do hafton tak barqarar rahay ga. agar aap –apne account se laag out karte hain to laag un cookies ko hata diya jaye ga .
agar aap kisi mazmoon mein tarmeem karte ya shaya karte hain to, aap ke browser mein aik izafi koki mehfooz hojaye gi. is koki mein koi zaati data shaamil nahi hai aur is mazmoon ki post id ki taraf ishara karta hai jo aap ne abhi tarmeem kya hai. yeh 1 din ke baad khatam hojata hai .
Hum kis ke sath aap ka data banttay hain
hum aap ka data kab tak barqarar rakhen ge
agar aap koi tabsarah chortay hain to, tabsaray aur is ka meeta data ghair muayana muddat tak barqarar rehta hai. yeh is liye hai ke hum تعل followق shuda tbsron ko aitdaal ki qitaar mein bithanay ke bajaye khud bakhud un ki pehchan aur manzoori day saken .
un sarfeen ke liye jo hamari Website par registered hain ( agar koi hai ) to, hum un ki zaati profile mein fraham kardah zaati maloomat ko bhi store karte hain. tamam Sarif apni zaati maloomat ko kisi bhi waqt dekh, tadween ya hazf kar saktay hain ( siwaye is ke ke woh apna Sarif naam tabdeel nahi kar saktay hain ). Website ke muntazmeen bhi is maloomat ko dekh aur tarmeem kar saktay hain .
aap ke data par aap ke kya haqooq hain
agar aap ka is site par account hai, ya tabsaray chore chuke hain to, aap hamaray paas rakhay hue zaati data ki bar aamad shuda file masool karne ki darkhwast kar saktay hain, jis mein aap ne hamein fraham kardah koi data bhi shaamil hai. aap yeh bhi guzarish kar saktay hain ke hum aap ke baray mein jo bhi zaati data rakhtay hain usay mita den. is mein koi bhi data shaamil nahi hai jis par hum intizami, qanooni, ya hifazati maqasid ke liye rakhna chahtay hain .
jahan hum aap ka data bhaijtay hain
zaireen ke tabsaray khud bakhud spim ki nishandahi karne wali khidmat ke zareya check kiye jasaktay hain .
aap se rabita ki maloomat
hum aap ke data ko kaisay bachatey hain
hamaray paas kon se data ki khilaaf warzi ke tareeqa car mojood hain
hum kis teesray fareeq se adaad o shumaar wusool karte hain
khudkaar faisla kya aur / ya پروفائلنگ hum Sarif ke data ke sath karte hain
sanat ke inzbaati inkishaaf ki zaroriat
ziyada honay ka matlab yeh nahi kay lazeez bhi ho in English is- Urdu to English Translation Idiom Dictionary
ziyada honay ka matlab yeh nahi kay lazeez bhi ho in English
Words meanings used in Ziyada honay ka matlab yeh nahi kay lazeez bhi ho
Dolat mand hona koi jurm nahi
Idioms related to the words in ziyada honay ka matlab yeh nahi kay lazeez bhi ho
Here is a list of some of the idioms that are either related to the ziyada honay ka matlab yeh nahi kay lazeez bhi ho or use words from this idiom.
Get through maira matlab yeh nahi tha میرا مطلب یہ نہیں تھا
Hang up maira matlab yeh nahi tha میرا مطلب یہ نہیں تھا
What is ziyada honay ka matlab yeh nahi kay lazeez bhi ho meaning in English?
What are the idioms related to ziyada honay ka matlab yeh nahi kay lazeez bhi ho?
Here are the idioms that are related to the ziyada honay ka matlab yeh nahi kay lazeez bhi ho idiom.
ROZAY KI FARZIYAT – Islami Maalumat
← RAMDAN UL MUBARAK KA HAQ
ROZAY KI FARZIYAT
Posted on May 23, 2017 by Islami MaalumatMay 23, 2017
Rozay Ki Farziyat:
Islam mein aksar amal kisi na kisi ruh parwar waqiyah ki yaad taza karnay kay liye moqarrar kiye gaye hain.
Maslan safa aur marwah kay darmiyan hajiyoon ki sayi,
hazrat Syadana Hajrah(R.A) kay donon paharon kay darmiyan sayi ki yaad ko tazah kartay hain.
Aap ney apnay lakhte jigar Hazrat-e-Syadana Ismaeel (AS) ke liye pani talash karnay kay liye in donon paharon kay darmiyan sayi ki thi.
Allah ko Hazrat-e-Syadana ki yeh ada pasand aagayi. Lehaza isi sunnat-e-Hajrah ko Allah Taala ney baqi rakhtay huay hajiyoon kay liye safa marwa ki sayi ko lazmi qarar de dia.
Isi tarah ayam Ramazan main sey kuch din hamaray pyare nabi Hazrat Muhammad (Sallallaho taala alayhi waAlihi wasalam) ney ghar-e-Hira mein guzaray the.
In dinon mein aap din ko khanay sey parhaiz kartay the aur raat ko zikar-e-ilahi mein mashghul rehtay the
to Allah taala ney un dinon ki yaad tazah karnay kay liye rozay farz kiye.
Toheed risalat ka iqraar karnay aur tamam zaruryaat deen par imaan lanay kay baad jis tarah har musalman par namaz farz qarar di gayi hai,
isi tarah ramazan shareef kay roezay bh’i har musalman mard-o-aurat aaqil baligh par farz hain.
Apnay bachon ko bh’i jaldi jaldi roza rakhnay ki aadat dalwayain.
Takeh jab woh balegh ho jayain to unhain rozah rakhnay par dushwari na ho
chunancha faqhaye karam farmatay hain, bacha ki umer 10 saal ki ho jaye aur us mein rozah rakhnay ki taqat ho to us sey maah Ramazan-ul-Mubarak mein rozah rakhwaya jaye.
Agar puri taqat honay kay bawajud na rakhay to maar kar rakhwayain.
Agar rakh kar tor dia to qaza ka mokam na daingay.
Aur namaz choray ya toray to phir parha-ain.
Allah taala ne farmaya roza meray bhi hy.
ay ga.
Neez jis ne aik rozah zayah kar dia to ab umer bhar bhi agar rozay rakhta hai tab bhi us choray huye rozay ki fazilat nahi pa sakta.
Hazrat Siyadena Abu Hurairah (RAZIALLAH ANHU) se rawayat hai keh
Hazarat Muhammad SALLALLAHU ALAIHI WaALIHI WASALLAMchay baad mein rakh bhi lay.
Hazrat Syadana Abu Umamah RaziAllahuAnhu farmate hain mein ne sarkar madinah sarwar-e-qalab-o-sinah SalLalLahu Alaihi Wasallam ko yeh farmate suna keh main soya hua tha to khuab mein do shakhsh mere paas aaye aur mujhay aik dushwar guzar pahar par le gaye. Jab mein pahar k darmiyan hissah par puncha to wahan bari sakht aawazain aa rahi thi’n. to mein ne kaha keh yeh kaisi aawazain hain? To mujhay bata takhno ki ragon mein baandh kar ulta latkaya gia tha aur un logon ke galpharay phar diye gaye the aur un kay the qabal is k keh rozah iftar karna halal ho.
ROZAY KI FARZIYAT — No Comments
Dushman Ko Marne Ka Wazifa In Urdu - Wazaif In Urdu
Home / All Wazaif / Dushman Ko Marne Ka Wazifa In Urdu
azharather October 16, 2018 All Wazaif, Dushman Ko Marne Ka Wazifa 2 Comments 427 Insha Allah is post ke andar mein aap logon ko Dushman Ko Marne Ka Wazifa In Urdu ka aik bohat mujarab aur azmooda amal is ke baaray mein batau gi.
Barri meharbani aap logon se guzarish hai is amal ko kisi ko tang karne ke liye istemaal nah kya jaye agar aap log is amal ka ghalat istemaal karen ge to bohat barray nuqsaan ka andesha hai.
Agar kisi ka dushman intahi kamina ho is ki taraf se nuqsaan pohnchaye janay ka khatrah har waqt aam rehta ho toh dushman par apni Haibat taari karne aur apna roab jamanay ki gharz se yeh amal kya ja sakta hai.
Dushman Ko Marne Ka Wazifa In Urdukarne ka tareeqa
Yeh amal Bismillah shareef ka amal hai Bismillah shareef ko log aam si cheez samajh kar chore dete hain lekin aap ko maloom nahi hai ke Bismllah shareef kitni ahem or kaar amad cheez hai.
Apne dushman par roab taari karne ki niyat se rozana bawazo haalat mein 319 martaba Bismillah shareef parh kar apne hathon par dam kar ke chehray par hathon ko phair len aur Allah taala se dushman ke shar se mehfooz rehne ke liye dua mangen aur phir ghar se bahar niklay Insha Allah taala dushman aap ko nuqsaan nah pouncha sakay ga.
Is ke dil par Haibat taari ho jaye gi aap ko dekhte hi dushman par aap ka robe jam jaye ga aur woh aap se dar kar side par ho jaye ga.
Har roz ghar se nikaltay waqt is amal ko karkay niklay to Insha Allah is dareena aur jaan lainay walay dushman se aap ki jaan chhut jaye gi.
Dushman Ko Marne Ka Wazifa In Urdu ki ijazat ka tareeqa
Is amal ki ijazat ka tareeqa yeh hai ke aap hum se ijazat lainay ki gharz se is post ke neechay comment kar ke ijazat le sakte hain ya phir hamaray whatsapp number par rabta karkay bhi ijazat li ja sakti hai.
Previous Jail Se Rehai Ka Wazifa In Urdu
Next Pasand Ki Shadi Karne Ka Wazifa In Urdu
mai bht pareshn hu apki ijazat chhye plx
ap ko ijazet hai
Aitdaal - KSARS
Deen ko phelanay ke liye hamesha do tareeqay raaij rahay hain.
. Is ki zaroriat ka khayaal rakha jaye. Is ki pareshani ko apni pareshani samajh kar tadaruk kya jaye.
Faaslay simat gaye hain, z
mein hi likhi ja rahi hai. Tehreer qaari ke oopar aik ta-assur chore deti hai
Apni tehreer owaar talluq khatir ki kefiyat taari ho jaye. Khauf ko darmiyan mein nah laaye ke khauf par mubaligha amaiz zor dene Tehreer mein aisay alfaaz istemaal kijiyej jin mein rajaiat ho,o ehtram ke sath qubool kere. Hazrat ali farmatay hain :
‘‘ ’‘
Deen ki dawat aur rohani aloom ki ashaat ke liye thora kaam kijiyej magar aur takaleef aur aazmayshon ka khanda peshani se istaqbaal kijiyej. Nabi kareem s.a.w ka irshad aliiiii maqam hai :
‘‘ Behtareen amal woh hai jo musalsal kya jata hai chahay woh kitna hi thora ho.’‘
Iqtibas Zindagi - Page 3
18-03-2017, 04:14 PM #21
Nahee'n Jee .... Muft-Nosh Hai'n ?? Daam Day Kar Haasil Karai'n Baadaam .... Tab Faa'idah Ho Gaa :-)
lakin aapki dukaan se nahi milny waly kya............
18-03-2017, 05:34 PM #22
akhir kaar aap ne kanjooshi ka izhar khullay aam kr hi dia.. ..
19-03-2017, 12:11 PM #23
Ess Mai'n Kanjoosi Kaisi ?? Yaar Miyaana-Ro Keh Sakti Ho :-) :-P
Miyaana-Ravi Say Kaam Laita Hoo'n :-D
17-08-2017, 08:22 PM #24
Zindagi bhi bus aik dairy ki maanind hai. jis kay her safhey per din,tarekh,maah-o-saal chasspaa'n hain. safah aik sey ley ker aakhir tak zindagi is per bey-shumaar tehrerei'n likhti hai.her tehreer ki nouiyat zindagi kay mizaaj per manhasir hai. jab yeh khush hoti hai tou dhanak kay saatou'n rang dairy mein sajaati hai aur jab naa-khush hoti hai tou maatmi siyaah rang sey safhou'n ko kala ker dalti hai.ham agar shuroo sey aakhir tak
issey perhtay jaai'n tou pata chaley gaa ke tarekh kay saath saath tehreerou'n mein pukhtagee,souch aur tajruba dikhaaee daita hai.
Laikin afsous ke joo'nhi ham in tajrabou'n aur pukhtagiyou'n sey faizyaab houney lagtey hai'n dairy kay safhaat khatam ho jaatey hain.!
aur jab naa-khush hoti hai tou maatmi siyaah rang sey safhou'n ko kala ker dalti hai..
Beshakk... safhaaat khatam hojaty hain...
☆ ~*~ ☆Tanhayi Key Qilay Mien Qaid Ker Lya Khud Ko ☆ ~*~ ☆
☆ ~*~ ☆ Khush Na Sahi Mehfooz Hun Mien☆ ~*~ ☆
The Following User Says Thank You to ~Qaid-E-Tanhayi~ For This Useful Post:
18-08-2017, 09:35 AM #25
bht shukria ilaz ki garahi ko samjhny k liye
18-08-2017, 06:30 PM #26
Hathon Ko Gora Karne Ki Tips - Hathon Ko Beautiful Karne Ka Tarika In Urdu
Home / Urdu Tips / Hathon Ko Gora Karne Ki Tips
July 27, 2017\tUrdu Tips Leave a comment 2,254 Views
Here you can read amazing Hand beauty tips. By using these tips you can get soft and beautiful hands.
Har insan jo bhi is duniya mein hai apny hathon aur pairon ka rang gora krna chahta hai. Hathon ko gora karne ki zyada fikar ladies ko hoti hai kyn k ghar kam kaaj karti hain jis ki waja sy un k hathon ka rang kharab ho jata hai. Hathon ko gora karne ki tips neechy di jaa rahi hain.
Also See: Face Beauty Tips In Urdu
Shehad aik aisa gharelu juzz hai jo sab hi ky ghar mein asani sy mayasir ho jata hai aur ye skin ky liye behtareen moisturizer mana jata hai. Chahy hamary chehre ki skin ho ya phir hath pair ki, ye sab hi ky liye faidy mand hota hai. Iske istimal ke liye masle hoye aalu (mash potato) mein 2-3 chamach shehad aur 4-5 chamach doodh ko mila lijiye, is paste ko apne hathon ki hatheliyon par achi tarhan sy lagayen aur 15-20 minutes tak lagaye rakhy. Is ky baad apny hathon ki hatheliyon ko dhoo lein, is sy ap ki hatheliya naram aur mulayem ho jayen gi.
Doodh, Nimbu aur Glycerin:
Doodh aur nimbu bhi skin ky liye bohat mufeed hoty hain aur ye hamary ghar me asani sy mayasir ho sakty hain. In ky istimal ky liye doodh ko ubalne ky baad thanda kar lein. Ab is doodh me kuch drops glycerin ky aur kuch drops nimbu ky ras ky mila li jiye. Mixture ko achi tarhan sy milany ke baad, is bany hoye mixture sy apny hathon ki achi tarhan sy aur aram aram sy malish karien, is sy ap ky hath zaroor hi naram aur molayem ho jayen gy.
Nariyeel Ka Tail:
Nariyeel aik aisa juzz hai jis ko khany sy hamari skin glow karti hai sath hi is ka tail bhi hamary baalon ky liye bohat hi faidy mand hota hai. Wohi jab hamari hathon ki care ki baat ati hai tou nariyeel ka tail is ky liye bohat hi faidy mand hota hai. Raat ko sony jany sy pehly rozana simple nariyeel tail sy apny hathon ki achy sy malish kar ky soyen, kuch hi dino mein ap dekhen gy ky ap ky hath naram-o-molayeem aur chamak daar ho jayen gy.
Ham makhan ko bread ky sath khana bohat pasand karty hain, lakin kya ap janty hain ky yahi makhan ap ky hath ki hatheliyon ko naram-o-mlayeem aur chamak daar bana sakta hai. Is makhan ko ap apny hathon par achi tarhan sy laga lein aur kuch deir rakhny ky baad isy dho lein, is sy ap ky hathon ki jild mulayeem ho jayegi.
Malayi Aur Haldi:
Malayi bhi ap ky hathon ko khoob sorat kar sakti hai. Is ky liye ap malayi lein aur us mein chutki bhar haldi mila lein aur kuch drops nimbu ky rass ky daal kar achi tarhan mila lein. Is tarhan bany hoye mixture ko ap apny hathon par achi tarhan sy laga lein aur kuch 5-10 minute rakhny ky baad chahen tou ragar kar nikaal dein ya phir saady pani se dhoo lein. Is sy ap ky hathon ki jild mein jaan aa jaye gi.
burhapa aur waqt bohat kuch sakha detay hain in English is- Urdu to English Translation Idiom Dictionary
burhapa aur waqt bohat kuch sakha detay hain in English
old age and the wear of time teach many things
Words meanings used in Burhapa aur waqt bohat kuch sakha detay hain
schah سکھا Sakha
Halaat behtar banaana
Idioms related to the words in burhapa aur waqt bohat kuch sakha detay hain
Here is a list of some of the idioms that are either related to the burhapa aur waqt bohat kuch sakha detay hain or use words from this idiom.
Clamities make great talkers museebat aadmi ko batein karna sakha dayti bay مُصیبت آدمی کو باتیں کرنا سکھا دیتی ہے
What is burhapa aur waqt bohat kuch sakha detay hain meaning in English?
What are the idioms related to burhapa aur waqt bohat kuch sakha detay hain?
Here are the idioms that are related to the burhapa aur waqt bohat kuch sakha detay hain idiom.
imam hussain karbala story in hindi urdu 1 Wiladat ba karamat imam hussain raziyallahu tala anhu
Rakib-e-dosh-e-Mustafa sallallahu alaihiu wasallam 3 Jiger Gosha-eMurtaza, Dilband-e Fatima, Sultan-e-Karbala, Sayyid-ushShuhada, Imam-e-A’ali Maqaam, Imam-e-Arsh-e-Maqam, Imam-e-Humam, Imam-e-Tishnah Kaam, Hazrat Sayyiduna Imam “imam hussain “raziyallahu tala anhu saraapa karamat thay hatta kay aap kiwiladat ba Sa’adat bhi ba karamat hay. Hazrat Sayyidi Arif Billah Noor ud din Abdul Rahman Jami 4 9 Shawahidun-Nubuwwah may farmatay hayn, Sayyiduna “imam hussain”raziyallahu tala anhu
ki wiladat ba Sa’adat 4 Sha’ban-ul-Mu’azzam
4 Hijri ko Madina Munawwarah
: Mangal kay din huyi. Manqool hay kay “imam hussain” raziyallahu tala anhu ki Muddat e Haml 6 maah hay. Hazrat Sayyiduna Yahya alaihissalam
kay ilawah koi aysa bacha zindah na raha jis ki Muddat-e-Haml 6 maah
huyi ho. (Shawahid-un-Nubuwwah, safha. 228)
Ay Musalmano! Mubarak kay Husain aaye hayn
aap ki chand karamat
1)Rukhsar say anwaar ka izhar
Hazrat Allamah Jami mazeed farmatay hayn: Hazrat Imam-e-A’ali Maqaam Sayyiduna imam hussain raziyallahu tala anhu ki yeh shan thi kay “Jab andhayray may tashreef ferma hotay to aap ki Mubarak payshani or dono muqaddas rukhsaron say anwaar nikaltay or qurb-o-jawar ziya baar (ya’ni roshan) ho jatey. (ibid, safha. 228)
Teri nasl-e-pak may hay bacha bacha Noor ka Tu hay a’yn-e-Noor Tera sab gharanah Noor ka Kunwayn ka paani ubal para Hazrat Sayyiduna Imam A’li Maqam “Imam-e-Husain”
jab Madina Munawwarah say Makkah Mukarramah ki taraf rawanah huway to rastay may Hazrat Sayyiduna Ibn-eMuti’e say mulaqat huyi. Unho nay arz ki
barakat say nawaz dijiye. Aap nay us kunwayn ka paani talab
farmaya. Jab paani ka dawl hazir kiya gaya to Aap nay munh
laga ker us may say paani nosh kiya or kulli ki. Phir dawl ko
waapis kunwayn may daal diya to “Kunwayn ka paani kafi
berh bhi gaya or pehlay say ziyada meetha or lazeez bhi ho
Tum ko muzdah naar ka aye dushmanan-e-Ahl-e-Bayt
2)Ghoray nay bad lagam ko aag may daal diya
Yaum-e-Aashura ya’ni baroz Jumu’ah-tul-Mubarak 10 Muharramul-Haraam sun 61 Hijri ko yazeediyon par Itmam-e-Hujjat kernay kay liye jis waqt Maydan-e-Karbala may khutbah irshad ferma rahay thay us waqt aap kay mazloom qafilay kay khaymon ki
hifazat kay liye khandaq may roshan kardah aag ki taraf daykh ker aik bad zaban yazeedi (Malik-bin-Urwah) is tarah bakwas kernay laga” aye “Hussain”
!tum nay wahan ki aag say pehlay yehiaag laga di:
Hazrat Sayyiduna imam hussain raziyallahu tala anhu َ ya’ni” aye dushman e khuda! Tu jhoota hay, tujhay yeh ghuman hay kay Mayn dozakh may jaoon ga!” Imam-e-A’ali Maqaam kay qafilay kay aik jaa-nisar juwan Hazrat Sayyiduna Muslim bin A’wsajah
nay Hazrat Imam-e-A’ali Maqaam say us munh phhat
bad lagaam kay munh per teer marnay ki ijazat talab ki. Hazrat Imam imam hussain raziyallahu tala anhu
nay yeh ferma kar ijazat daynay
say inkar kiya kay hamari taraf say hamlay ka aaghaz nahin
du’a buland kar kay arz ki:
Ay Rabb-e-Qahhar! 
Is na bakar ko Azab-e-Nar say qabl
bhi is dunya naa payedar may aag kay azab may mubtala
ferma”. Fauran du’a mustajab (qabool) huyi aur us kay ghoray
ka paoon zameen kay aik surakh per para jis say ghoray ko
jhatka laga or bay Adab-o-Gustkh Yazeedi ghoray say gira, us
ka paooon rakaab may uljha, ghora usay ghaseetta huwa dora
aur aag ki khandaq may daal diya. aur bad-naseeb aag may jal
kar bhasam ho gaya. Imam-e-A’ali Maqaam nay
Sajda-e-Shukr kiya, Hamd-e-Ilahi baja laye or arz ki: “Ya Allah
Tera shukr hay kay tu nay Aal-e-Rasool kay gustakh ko
Ahl-e-Bayt e pak say bay baa baakiyan gustakhiyan
َ dushmanan-e- Ahl-e-Bay
3)Siyah bichchu nay dank maara
Gustakh-o-bad lagaam yzeedi ka hathaun hath bhayanak anjam daykh ker bhi bajaye i’brat haasil kernay kay is ko aik ittifaqi amr samajhtay huway aik bay baak yazeedi nay baka: Aap ko Allah kay Rasool alaihissalam ay kiya nisbat? yeh sun
ker qalb-e-Imam ko sakht ezaa pohanchi or tarap kar dua mangi:
is bad guftar ko apnay azab maygiriftar ferma”. Du’a ka asar hathaun hath zaahir huwa, us
bakwasi ko aik dum qaza-e-hajat ki zarurat paysh aaye, fauran ghoray say utar kar aik taraf ko bhaga aur barhana ho kar baytha, achanak aik siyah bichchu nay dank maara najasat aloodah tarapta phirta tha, nihayat hi zillat kay sath apnay lashkar kay samnay is bad zaban ki jan nikli. Magar in sang dilo or bay sharmon ko ibrat na huyi is waaqia’h ko bhi in logo nay ittifaqi samajh ker nazar andaz ker diya. (ibid. safha. 89)
‘Ali kay piyaray Khatoon-e-Jannat kay jigar paaray Zameen say aasman tak dhoom hay un ki siyadat ki21 benefis of bismillah -wazifasof bismillah
4)Gustakh-e-Husain piyasa mara
Yazidi fauj ka aik sakht dil muzni shakhs imam hussain raziyallahu tala anhu kay samnay aa ker yun baknay laga: “Daykho to sahi dariya-efuraat kaysay mojayn maar raha hay, Khuda ki qasam! Tumhayn is ka aik qatrah bhi naa milay ga aur tum yunhi piyasay halak ho jao gay.” Imam-e-Tishnah kaam Bargah-e-Rabb-ul-Anaam may arz ki,Ya’ni “Ya
Allah is ko piyasa maar”. Imam-e-A’ali Maqaam imam hussain raziyallahu tala anhu
kay du’a mangtay hi us bay haya muzni ka ghora bidak ker daura, muzni pakarnay kay liye is kay peechhay bhaga, piyas ka ghalabah huwa, is shiddat ki piyas lagi kay ۡ J
piyas! Haye piyas! Pukarta tha magar Paani Jab is kay munh kay pas aata to aik qatrah bhi na pi sakta tha yahan tak kay isi shiddat-epiyas may tarap tarap ker mar gaya.(Sawanih Karbala, safha. 90) Han mujh ko rakho yaad Mayn Haydar ka pisar hoon Aur bagh-e-nubuwwat kay shajar ka Mayn samar hoon
Karamaat Itmam-e-Hujjat ki kari thi
ki Shan-e-A’ali kis qadar azmat waali
hay. Maloom huwa kay Khuda wand-e-Ghafoor Imam-e-pak
ki bay adabi qat’an na manzoor hay. Aur
aap ka badgo dono jahan may Mardood Matrood1 hay.
Hazrat Allamah Maulana Sayyid Muhammad Na’eemuddin Muradabadi
kay ba’d tahreer fermatay hayn: Farzand-e-Rasool ko yeh baat bhi dikha dayni thi kay us kMaqbooliyyat-e-Bargah-e-Haq  par aur un kay Qurb-o1 Dhutkara huwa Manzilat per jaysi kay nusus e kaseerah Ahadees e ShaheerahShaahid hayn aysi hi in kay khawariq-o-karamaat bhi gawah
Mustajab-ud-Da’waat1 hay is kay muqablay may aana Khuda say jang kerna hay. Is ka anjam soch lo aur baaz raho magar
! Daykha aap nay! Imam-e- A’ali maqaam imam hussain raziyallahu tala anhu ki Shan-e-A’ali kis qadar azmat waali hay. Maloom huwa kay Khuda wand-e-Ghafoor
ko Imam-e-pak imam hussain raziyallahu tala anh ki bay adabi qat’an na manzoor hay. Auraap ka badgo dono jahan may Mardood Matrood1hay.bismillahir rahma nirraheem is isme azam and best wazifa
Hazrat Allamah Maulana Sayyid Muhammad Na’eemuddinMuradabadiI kay ba’d tahreer fermatay hayn: Farzand-e-Rasool ko yeh baat bhi dikha dayni thi kay us ki
Maqbooliyyat-e-Bargah-e-Haq par aur un kay Qurb-o-Manzilat per jaysi kay nusus e kaseerah Ahadees e Shaheerah
Shaahid hayn aysi hi in kay khawariq-o-karamaat bhi gawah  Mustajab-ud-Da’waat1 hay is kay muqablay may aana Khuda  say jang kerna hay.
Is ka anjam soch lo aur baaz raho magar shararat kay mujassmay is say bhi sabaq na lay sakay aur dunya e naa paydaar ki hirs ka bhoot jo in kay saron par suwar tha us nay inhayn andha bana diya. (Sawanih e Karbala, Safha. 90) Noor ka sutoon or sufaid parinday
Imam-e-A’ali Maqaam ki shahadat kay ba’d aap kay Sare-Munawwar say muta’addad karamaat ka zuhoor huwa. Ahl-e- Bayt kay qafilay kay baqiyya afraad 11 Muharram-ul-
Haram ko Kufa pohanchay jab kay Shuhada e Karbala kay Mubarak sar un say pehlay hi wahan pohanch chukay thay. Imam-e-A’ali Maqaam ka Sar-e-Anwar ruswa e
zamanah Yazeedi bad bakht (khawli bin Yazeed) kay pas tha yeh
mardood raat kay waqt Kufa pohancha. Qasr-e-Imarat (ya’niGovernor House) ka darwaazah band ho chuka tha. Sar-e-Anwarko lay kar apnay ghar aa gaya. zalim nay Sar-e-Anwar ko bay adabikay sath zameen par rakh ker aik bara bartan us par ulat kar us kodhanp diya aur apni biwi “Nawar” kay pas ja ker kaha: Mayn
tumharay liye zamanay bhar ki dolat laya hoon, woh daykh Husain
bin Ali ka sar Tere ghar par para hay. Woh bigar ker boli:”
Tujh par Khuda i Maar! Log to seem o zar laye aur tu
Farzand-e-Rasool ka Mubarak sar laya hay.
Khuda ki qasam!
Ab Mayn Tere sath kabhi na rahoon gi. “Nawar” yeh keh ker apnaybichhonay say uthi or Jidhar Sar-e-Anawr tashreef ferma tha udharaa ker beth gaye. Us ka bayan hay: Khuda ki Qasam! Mayn nay daykha kay aik Noor barabar aasman say us bartan tak Misl-e-
Sutoon chamak raha tha aur Sufaid parinday is kay ird gird mandla rahay thay. Jab subh huyi to khawli bin Yazeed Sar-e-Anwar ko Ibne- Ziyad bad Nihad kay pas lay gaya. (Al Kamil fit Tareekh jild. 3 safha. 434)
Baharaun per hayn aaj araishayn gulzar-e-jannat ki Suwari aanay waali hay Shaheedan-e- Mahabbat ki Khawli Bin Yazeed ka dardnaak Anjam Dunya ki mahabbat aur Maal-o-Zar ki hawas insan ko andha or anjam say bay khabar ker dayti hay. Badbakht khawli bin
yazeed nay dunya hi ki mahabbat ki waja say mazloom-ekarbala ka Sar-e-Anwar tan say juda kiya tha. Magar chand hi baras kay is dunya hi may us ka aysa khaufnaak anjam huwa kay kalayjah kanp jata hay chunanchay chand hi baras kay ba’dRuswaye khalq ho gaye barbad ho gaye Mardudon! Tum ko zillat har dawsara mili
Tum nay ujara Hazrat Zahra ka bostanTum khud ujar gaye tumhayn yeh bad du’a mili
Dunya parasto! Deen say munh mor ker tumhayn Dunya mili na aysh-o-tarab2 ki hawa mili
Aakhir dikhaya rang shaheedon kay khoon nay Sar kat gaye amaan na tumhayn ik zara mili Paye hay kiya Na’eem unho nay abhi saza Daykhayn gay woh Jaheem3 may jis din saza mili
Naizah par Sar-e-Aqdas ki Tilawat
Hazrat Sayyiduna Zayd bin Arqam ka bayan hay: Jab yazeediyon nay Imam Husain 
% kay Sar-e-Anwar ko naizay par charha ker Kufa ki galiyon may gasht kiya us waqt
Mayn apnay makaan kay baala khana par tha. Jab Sar-e-MubarakMere samnay say guzra to Mayn nay suna kay sar-e-pak nay (Parah 15 Surah Kahaf ki aayat namber 9) tilawat farmaye:
Sar-e-Anwar ko log naizay par liye jatay thay us waqt Mayn
“Dimishq” may tha. Sar-e-Mubarak kay samnay aik shakhs surah
Kahaf perh raha tha jab woh aayat number 15 par pohancha:Tarjamah Kanz-ul-Iman: Pahaar ki khoh (ghar) aur jungle kay kanaray walay hamari aik ajeeb nishani thay. (Parah. 15, al Kahaf 9) Us waqt Allahnay quwwat-e-goyaye bakhshi to Sar-e-
Anwar nay ba zaban e faseeh fermaya:
“Ashab-e-Kahf kay waqi’ah say Mera qatal aur Mere sar ko liye
phirna ajeeb tar hay. (Sharh us Sudoor, safha. 212)
Sar shaheedan-e-mahabbat kay hayn nayzaun par buland
Aur oonchi ki Khuda  
nay izz o shan-e-Ahl-e-Bayt  Sadr-ul-Afazil Hazrat Allamah Sayyid Muhammad Na’eemuddin Muradabadi apni kitab Sawanih Karbala may yeh hikayat naql kernay kay ba’d farmatay hayn: Dar haqeeqat baat yehi hay kyun kay Ashab-e- Kahf par kafiron nay zulm kiya tha aur Hazrat Imam A’ali\_ Maqaam ko in kay Nana Jan $%   
& % ‘
ummat nay Mehman bana ker bulaya, phir bay wafai say paani tak band ker diya! Aal-o-Ashab ko Hazrat Imam Pak imam hussain raziyallahu tala anhu samnay shaheed kiya. Phhir khud Imam A’li Maqam ko shaheed kiya, Ahl-e-Bait-e-Kiraam 
ko aseer (ya’ni qaydi banaya) sar e mubarak ko shahar shahar phiraya Ashabe-
Kahf saalha saal ki taweel neend kay ba’d bolay yeh zaroor
ajeeb hay magar Sar-e-Anwar ka Tan-e-Aqdas say juda honay
kay ba’d Kalam farmana ajeeb tar hay. (Sawanih Karbala, page. 118)
Khoon say likha huwa Sha’ir Yazeed paled kay na pak lashkari Shuhada e Karbala 
 # , – kay pakeezah saron ko lay kar ja rahay thay. Dareen asna aik manzil par
thehray. Hazrat Sayyiduna Shah Abdul Aziz Muhaddis Dihlvi
H likhtay hayn, woh nabeez ya’ni khajoor ka sheerah peenay lagay. aik aur riwayat may hay, Ya’ni woh
sharab peenay lagayn. Itnay may aik Lohay ka Qalam Nummudar
huwa aur us nay Khoon say yeh Sha’ir likha.
(Ya’ni kiya Husain 
kay qatil yeh bhi ummeed rakhtay hayn kay roz-e-qiyamat in kay Nana Jan
ki shafa’at paye gay?)
Ba’z riwayaat may hay kay Huzoor Sarwar-e-
Aalam alaihissalam ki bi’sat-e-shrifah say 300 Baras paysh tar
yeh sha’ir lika huwa mila. (As Sawa’iq-ul-Muharriqah, Safha.194)
Sar-e-Anwar ki Karamat say Rahib ka Qabool-e-Islam
Aik rahib Nasrani nay dayr (Ya’ni girja ghar) say Sar-e-Anwardaykha to poochha, Bataya, Kaha: “Tum buray log ho, Kiya ‘10,000’ Asharfiyan lay ker is par razi ho saktay ho kay aik raat yeh Sar Mere pas rahay. In lalchiyon nay qabool ker liya. Rahib nay Sar-e-Mubarak dhoya, Khushbu lagaye raat bhar apni raan par rakhay daykhta raha aik noor buland hota paya Rahib nay woh raat roo kar kaati, subh Islam laya or girja ghar, us ka maal
o mataa chhor ker apni zindagi Ahl-e-Bayt 
 # , -
  
ki khidmat may guzar di. (As-Sawa’iq-ul-Muharriqah, safha. 199) Dawlat e deedar paye pak janayn baych ker
Karbala may khoob hi chamki dukan-Ahl-e-Bayt 
Dirham-o-Dinar Thhekriyan ban gaye Yazidiyon nay lashkar e Imam-e-A’ali Maqaam aur
un kay khaymon say Dirham-o-Dinar lootay thay aur jo rahib
say liye thay un ko taqseem kernay kay liye jab thayliyon kay
munh kholay to kiya daykha kay woh sub Dirham-o-Dinar
Thhekriyan banay huway thay aur un kay aik taraf Parah 13
Surah Ibrahim ki Aayat number 42
Tarajama Kanz-ul-Iman: Aur hergiz Allah ko bay khabar
na janna Zalimon kay kaam say. (Parah 13, Surah Ibrahim, Ayat. 42)
Aur dusri taraf Parah 19 Surah Shu’ara ki Aayat number 227
Tarjama Kanz-ul-Iman: Aur ab jana chahtay hayn zalim kay
kis taraf karwat per palta khayen gay.(ibid, safha. 199)
Tum nay ujara Hazrat-e-Zahra ka bostan Tum khud ujar gaye tumhayn yeh Bad du’a mili
Ruswaye khalq ho gaye barbad ho gaye Mardudon! Tum ko zillat har dawsara mili
Meethay meethay Islami bhaiyon! Yeh qudrat ki taraf say aik dars-e-ibrat tha kay bad bakhto! Tum nay is faani dunya ki khaatir deen say munh mora aur Aal-e-Rasool per Zulm-o-Sitam ka pahaar tora yaad rakho! Deen say tum nay sakht la parwahi barti
aur jis faani aur bay wafa kay husool kay liye aysa kiya woh bhi
tumharay hath nahin aye gi aur tum     


may bhi nuqsan aur aakhirat may bhi nuqsan) ka misdaaq ho gaye. Dunya parastaun deen say munh mor ker tumhayn Dunya mili na aysh-o-tarab ki hawa miliTareekh Shaahid hay kay Musalmano nay jab bhi amalan deen kay muqablay may is faani dunya ko tarjeeh di to is bay wafa dunya say bhi hath dho baythay aur jinho nay is faani dunya
ko laat maardi aur Quran-o-Sunnat kay ahkamaat per
mazbooti say qaim rahay aur deen-o-iman say munh nahin mora balky apnay kirdar-o-amal say yeh sabit kiya Sar katay, kumbah maray sab kuch lootay Daman-e-Ahmed
na hathaun say chhotay To dunya hath bandh ker in kay peechay peechay ho gaye aur
woh Darain may sur khuru huway. Mere Aqa A’la Hazrat
Woh kay is dar ka huwa khalq-e-Khuda us ki huyi
Woh kay is dar say phira Allah us say phir gaya.
Agla part jald hi aaega inshaallah
doosray ki jaan bachanay kay liye apni jaan ganwao in English is- Urdu to English Translation Idiom Dictionary
doosray ki jaan bachanay kay liye apni jaan ganwao in English
Words meanings used in Doosray ki jaan bachanay kay liye apni jaan ganwao
Nashay main dhat
Boond boond kar kay tallab khaali ho jata bay
Idioms related to the words in doosray ki jaan bachanay kay liye apni jaan ganwao
Here is a list of some of the idioms that are either related to the doosray ki jaan bachanay kay liye apni jaan ganwao or use words from this idiom.
What is doosray ki jaan bachanay kay liye apni jaan ganwao meaning in English?
What are the idioms related to doosray ki jaan bachanay kay liye apni jaan ganwao?
Here are the idioms that are related to the doosray ki jaan bachanay kay liye apni jaan ganwao idiom.
Home » Shayari SMS » Main kiyon na tark e taaluq ki ibteda karta
Main kiyon na tark-e-ta`aluq ki ibteda karta Wo dur dais ka baasi tha kiya wafa karta ? Wo mere zabt ka andaza karne aaya tha Main has ke zakhm na khata tu aur kiya karta ? Hazar aiena khano`n mein bhi na pa saka Wo aiena jo mujhe khud se aashna karta Dar-e-qafas pe qayamat ka habs tha warna Saba se zikr tera mein bhi sunn liya karta Meri zamee`n, too agar mujh ko raas aa jaati ! Main rifato`n mein tujhe aasma`n sa kerta Gham-e-jaha`n ki muhabbat lubha rahi thi mujhe Main kiss tarha teri chahat pe aasra karta ? Agar zuba`n na kat`ti tu shehar mein ‘MoHsIn’ Main pathro`n ko bhi ek rooz hamNawa karta
Wazifa For Shadi Online Istikhara Pakistan - Rohani Ilaj UK
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admin October 17, 2017\tLove Marriage, Wazaif Comments Off on Wazifa For Shadi 1,770 Views
Wazifa For Shadi: Baba Azam Shahbaba azam shahBaba Azam shah apko istikhara krne k baray mai bi ap ko btaien ga. Insha Allah in wazaief pr amiBaba Azam Shah ap ko us ki tadabeer ka hal bi ap ko btaien gay.
Wazifa For Shadi ka barey main Baba Azam ShahBaba Azam ShahWazifa For Shadi k leye Baba Azam Shah ap ko kuch shraiet bi btaien gay jin ka dhyan rakhna ho ga apne. Aur ager ap ya wazaief dhyan rakh kr Karen ga to Insha Allah ap ko zroor kamyabi mile gi. Wasey to ap log hazaroun ka wazaief parh chukey houn gay or keye bi houn gay laikn apko ya shakayat ha ka kamyabi ni mili. Lakin Baba Azam Shah apki museebtoun ko samjtay hue ap ki preshani ka hal nikalen gay taka ap log jald az jald preshaneyoun sa nijat pa sakein. Baba azam Azam shah kafi arsa e draz se logoun ki khidmat krtey chaley aa rhe hain.
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Taurus Man and Leo Woman in Urdu, Love Compatibility in Urdu, Marriage
Taurus and Leo love Compatibility in Urdu
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Aik Taurus mard aur aik asad(Leo) woman rishta azdawaj mein munsalik ho kar aik doosre kay ache rafeeq hayat sabit ho skte hain aur in kay drmiyan muhabbat ka paidar talluq istewar ho skta hai magar is kay liye zaroori hai keh asad biwi ki taraf se apne Taurus shohar ko apni muhabbat ka yaqeen amli andaz mein dilaya jaye. Taurus shohar ko apni asad biwi ki muhabbat ka yaqeen ajaye to phir vo is se zabar dast muhabbat kare ga aur is se kisi waqt bhi alag na hona chahe ga. Phir is ka jinsi khuahishat ki tkmeel ka andaz aisa walhana aur aisa josh, garmjoshi aur shiddat jazbaat se lbreez hoga keh is ki asad biwi is se kahin ziada jzbati hokar ise apni muhabbat aur jinsi garamjoshi ka yaqeen dilane mein kamyab ho jaye gi aur vo donon aik doosre ko dil o jaan se cahne lagein gay.
Taurus man aur Leo woman donon hi batoni qisam ka mizaj rakhte hain is liye vo ghar mein rehte huye kabhi uktahat aur bezari mehsoos na karein gay aur aapas mein batein karte cahle jayein gay. Taurus mard ko ghar se lagao aur gehri muhabbat hoti hai aur vo ziada bahir niklna psnad nahi karta albattah apni asad biwi ki khatir vo ser o tfreeh kay liye ja skta hai. Is se is ki asad biwi khushi mehsoos kare gi aur ise apne Taurus shohar kay sath ser o tfreeh mein ziada lutf mehsoos hoga aur vo bhi apni asad biwi ki qurbat mein farhat mehsoos kare ga. Asad biwi is tarah ki koshishein aksar krti rahe gi aur in koshishon mein kaamyabi se is kay aazadi kay jzbon ko kisi had tk tqwiyat mile gi.
Taurus shohar muhabbat karne wala shakhs hota hai jo apni asad biwi ka hokum maan kar is ki khuahishat ki har tarah tkmeel karta hai aur ise har tarah kay aish o aaram aur aasaish kay saman muhaiya karne ki koshish karta hai. Is kay natije mein is ki asad biwi is kay sath har tarah kay tayawun aur mufahmat se kam lete huye ise khush aur mutmain rakhne ki koshish karti hai. Is tarah in donon ki azdawaji zindagi pur musarrat aur aish o aaram se guzarti hai.
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Interview of Uroosa Sidiqi | Reviewit.pk
Interview of Uroosa Sidiqi from Sunday Magazine of Urdu Daily Dunya, done by Nosheen Naqvi. Uroosa Sidiqi is a lively personality, she has mostly done comedy rules but have done justice to all type of roles she has performed. Takay ki aayegee barat, ishq ki inteha, bulbulay, rusgullay, kankar are some of notable dramas she has worked in.
Content of interview in roman urdu
Ursoos sidiqi ka shumaar tv kay unn chehron mein kiya jaye, jinhon nay Pakistan drama shayeqeen ko wapis Pakistani drama kee taraf raghib kiya to yeh ghalat na ho gaa. Dil khol kar muskarati roshan aankhon wali uroosa apnay career kee ibtida say hee itni mohabtain samait chukee hain kay log barson iskaa khawab daikkhtay hain. Uroosa kaay do chhotay bhai hain aur bari behnon kay rawaiyon mein jo zima-dari payee jaati hai wohi uroosa kee baton mein nazar aayee. Haal hee mein ‘dunya’ kay qar-een kay liye uroosa sidiq say aik dilchasp mulaqat huwee. Guftagoo paishe khidmat hai
Q: showbiz mein aanay ka shoq thaa ya itefaqan iss taraf aana huwa?
US: mein issay shauq yaa ittefaq kee bajaye career kahon gee to zyadah behtar hai meray walidain chahtaay thhay kay mein khusbakht shujaat jaisi maizbaan banon isiliye mein nay NAPA (National academy of performing arts) mein daakhla liya aur phhir meray wahan kay teachers ko shayed mujh mein ada-karaana salaheyat zyada nazar aayen tabhi unhon nay yeh faisla kiya kay mein acting ko bator career apnaoon meinnay acting kee taleen mukamil kee. Isliye aaj aik actress hoon
Q: showbiz ki kis shakhsiyat nay aap ko mutaasir kiya?
US: mujhay to bohat say funkaar pasad hain, aik lambi list hai nauman ejaz, hina dilpazeer, shahood alwi, faisal qureshi, samina ahmed, bushra ansari aur aur bohat say log aur bhi hain sab kay naam lenay lagi to interview mein sirf in logon kaay naam hee ayeen gay.
Q: acting aap kaay liye kiya ahmiyat rakkhti hai?
US: acting meray liye zehni sukoon kaa naam hai. Depression aur tension say nijaat kaa naam hai jissay mein bharpoor enjoy karti hoon aur aik aisa kaam jis say mujhey mohabbat hai, acting meri pehchan hai meray honay kee wajah hai
Q: aap nay abhi tak jitna kaam kiya woh apni nawiyat kaa munfarid tareen kaam hai, iss ka credit aap kay intekhab ko jaata hai yaa khush qismati say aap ko acchay kirdaar milay?
US: mujhay nahin lagtaa key mein koi kamal kar chukee hoon. Abhi to bohat say kirdaar hain jo mujhey ada karnay hain, media nay munfarid pehchan bananay mein meri bohat madad kee hai agar media meray kaam ko pazi-rayee na deta to mein jitni bhi bari phhanay khan hoti jitna bhi kaam kar leti uss say koi farq nahin parna thaa. Media nay logon kay dilon mein meri mohabat peda kee
Q: aajkal bohat see actress aur models morning show qisam kay programs kee maizbaani kar rahee hai. Aap ka kab tak iss taraf aanay ka irada hai?
US: meri walida chahtee hain kay mein hosting karoon aur jesay hee mujhey meray acting projects say thora waqat millay gaa mein zaroor koi show karoon gee. Mujhay batain karnay ka bohat shauq hai, logon ko jan-nay aur sawalaat karnay mein bhi gehri dilchaspi hai. Bohat say channels nay morning show kay liye bhi raabta kiya hai, shayed mein aap ko jald hee koi morning show yaa cooking program host karti nazar aaoon
Q: khud ko sirf tv tak mehdood rakhnay ka iraada hai yaa film karna bhi aapkaay mustaqbil kay plans mein shamil hai?
US: har funkar kaa aik hee khawab hota hai kay who aik din film karay aur ab tv industry kay log hee film production kee taraf aa rahay hain jo kaay khush aayend hai. Young logon nay filmon mein dilchaspi lay kar nayay tajrubaat karnay shru kiye hain to mujh jesay funkaron ko bhi umeed lagi hai kaay hum film kar sakain gay bas uss din kaa bechaini say intezaar kar rahi hoon jis din mein aik film sign kar loon gee
Q: zyada funkaron aur zyada channels aanay say kaam mein behtari aayee hai yaa meiyaar kharabi kee taraf jaa raha hai?
US: hamain tasweer kaa musbat pehlu yaa roshan chehra dekhna chahiye, jab se zyada channels aaye hain zyada rozgar barha hai, who log jo acting karna chahtay thhay aur kam channels kee wajah sey unko mauqa nahin milta thaa, unko bhi kaam milnay laga hai. Zyada channels aur funkaron kee wajah say kaam mein muqabla saazi kee faza bhi barh gayee hai. Ab log aik do channels dekhnay per majboor nahin hain balkay jo accha kaam karay gaa log usaay daikhain gay isliye production kaa meiyaar behtar huwa hai. Aaj kee nasal ka muqabla sirf ptv say nahin hai balkay dunya bhar kay channels say hai. Ab log Indian, irani, amreeki, turkey aur british channels daikkh kay khud faisla kartay hain kaay hamaray channels kahan kharay hain aur unko kiya daikhnaa hai, ab muqabla international media sey hai, jo behtar kaam na kar sakay gaa, khwah funkaar ho yaa channel uss kay liye yahan koi jagah nahin. Isliye logon ko is muqablay kay bawajood ham yaad rehtay hain to yeh bari baat hai aur is kaa matlab hai kaay ham kucch kar rahay hain
Q: aapkay nazdeek khoobsoorti kee tareef kiya hai?
US: meray nazdeek khoobsorti kaa matlab khoob seerat hona hai. Chehra koi maani nahin rakkhtaa
Q: doosron kee shakhsiyat mein aap ko kiya baat mutaasir karti hai?
US: Samnay waala kitnaa pur-aitmaad hai yaa kitna muskara kar baat karta hai . baat karnay kaay andaaz say shakhsiat kaa andaza lagaati huun
Q: kabhi apnay aap mein kucch badalnay ka khayal aaya?
US: mein jesi hoon, khuda nay jesi banaya hai mujhey sab apnay aap mein sab pasand hai magar koi shuk nahin kaay sehatmand rehnay kayliye wazan kam karna chahti hoon
Q: hamari siqafat aur tarz-e-zindagi ko Indian culture nay mutaasir kiya hai iss baray mein kiya kahain gee?
US: Hollywood, European, irani aur doosray mumalik kaay channels kaa kaam dekhtay hain to uun say mutaasir hotay hain, unnkee zuban, andaz o atwaar apnanay kee koshish kartay hain hamaray aur bharti culture mein bohat see momaslatain hain isliye shayed aisay zyada lagtaa hai lekin jo farq hai ussay nazar andaz nahin hona chahiye. Hamari mazhabi aur muashrati riwayat kay asal ko kam nahin hona chahiye. Is ko ham nay khood bachaana hai
Q:dunya bhar say log doosray mumalik mein kaam kartay hain lekin hamaray fankaron ko dunya mein munasib izzat aur muqaam nahin milta iskee kiya wajah samajhti hain?
US: mein tasweer ka doosra pehlu daikhhnay kee aadi hoon, rahat fateh ali khan, ali zafa, atif aslam, humayun saeed, mona liza, meera, veena malik in sab ko sooray mulkoon mein kaam karnay per apnay mulk say bhi zyadah izzat milli hai inhain siraha gaya unki filmon aur geeton ko international pazi-rayee mille. Iss cheez ko samajhna ho gaa kaay izzat kaam main hai, kaam mein infaradiyat paida karain to apna mulk kiya hum dunya fatah kar saktay hain
Q: apni zindagi kee kamyabi kiya samajhti hain?
US: mujh per meray maan baap aur doston ko fakhar hai iss say bari kamyabi kiya ho sakti hai
Q: apni zindagi ki nakaami kiya kahain gee?
US: mujh per khuda kee inayat hai sab set jaa raha hai, aik do projects kee nakaami ko mein apni nakaami keh yaa samajh kar mayoosi kaay samundrun mein nahin doob saktee
Q: zindagi mein kis cheez kee kami ka ehsaas hota hai?
US: hum nay bohat saa waqt Saudi arab mein guzara hai uss waqt dunya ka pata hee nahin thha, sirf apnay ghar walay hee nazar aatay thhay, sair sappatay thay dost thay aur hum thay. ….. aah woh waqt laut kar aaye gaa aur naa hee bhool sakta hai
Q: kiya hamaray fankaron kay liye training acacdemy kee zaroorat hai?
US: mein aik academy say parhi hoon wahan say theater acting seekhi. Aap paidaishi actor ho saktay hain lekin phir bhi bunyadi cheezain to seekhni parti hain. Aap ko fun kee tareekh aur alif bay pata ho to kaam karna asaan ho jaata hai aur ab logon kar seekh kar hee aana chahiye takay muqabla kar sakain. Lekin yeh bhi nahin kaha ja sakta kaay jo nahin seekhay yaa parhay who nakaam hain. Aisy bohat say log hain jo khud chalti phirti academy hain
Q: aap nay comedy kirdar zyada kiye hain, itni comedy kartay kartay thak jayen gee to kiya karain gee?
US: bator actress mein har tarah kaay kirdaar ada karna chahti hoon, magar shayed logon ko mujh mein comedy ka talent zyada nazar aata hai. Balkay kucch arsa pehlay mujhey khud comedy kar kar kaay thakkan ka ehsaas honay laga thha. Lekin tab aik fan nay mujhey kaha key “aap kee waja say agar iss zamanay mein koi hanstaa hai to yeh bari baat hai sadqa jaariyah hai” yeh baat mujhey itni khoobsurat lagi kaay mein apni thakkan per sharminda huwi aur mujhey comedy kartay huway pehlay say bhi zyada khushi honay lagi lekin is ka matlab yeh nahin kaay mein sanjeeda kaam nahin karon gee
Q: aapko apni fankarana salahiton kaa andaza thha?
US: koi andaaza thha naa hee abhi mujhay lagtaa thha mein koi kamal kar chukka hoon
Q: kiya showbiz larkiyon kay liye munaasib career hai?
US: meray liye to hai bhayee, is liye mein is field ko larkay aur larki mein taqseem karna nahin chahtee yeh talent kee baat hai
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Man Passand shadi ka istikhara - Dua Istikhara online wazifa
ManPassand shadi ka istikhara
shadi bayah isstikhara kaisay karen
jab isstikhara ke baarey mein suntay hain to kisi ke zehan mein bohat saaray sawalaat atay hain. isstikhara kya hai? yeh kis maqsad ke liye kaam karta hai? aap isstikhara kaisay karte hain? theek hai, isstikhara aap ki zindagi mein kaarobar, shadi, Talaq jaisay barray faislay lainay ke liye Allah taala ki rahnumai maang raha hai. aksar log mohabbat ki shadi ke liye isstikhara karte hain taakay yeh jaan sakay ke unhon ne jis shakhs ko –apne liye muntakhib kya hai woh un ke liye sahih hai ya nahi. lekin, sawal yeh hai ke shadi bayah isstikhara kaisay karen ?
jab bhi aap ko apni zindagi mein koi ahem faisla lainay ki zaroorat ho, aap ko isstikhara karna chahiye. aik ensaan honay ke nate, aap ko achi terhan se maloom nahi ke aap ke liye kya aaccha hai aur kya nahi. lekin Allah sab jaanta hai. woh saari kaayenaat ka khaaliq hai aur isi liye is ne pehlay hi aap ke liye har cheez ka mansoobah bana liya hai. lehaza, jab aap mohabbat ki shadi ke liye isstikhara karte hain to, aap vaqata allah Allah Talha se puchhte hain ke jo mohabbat ki shadi aap karne jarahay hain woh aap ke liye taweel arsay taq nateeja khaiz saabit hogi ya nahi. chahay aap ko –apne faislay ke sath agay barhna chahiye ya –apne iqdamaat ko peechay chhorna chahiye? Insha Allah isstikhara aap ko sahih faisla day ga aur durust faislay karne mein aap ki madad kere ga .
jab aap mohabbat ki shadi ke liye jarahay hain to yaqeenan surely is ki aap ki manzoori hogi, lekin aap ko pehlay Allah Talha ki manzoori lena hogi. lehaza, mohabbat ki shadi ke liye isstikhara karen taakay aap jaan len ke jis shakhs se aap shadi karna chahtay hain woh bhi Allah ki Raza hai. Insha Allah , kuch nahi hoga aur aap bohat aasani se apni zindagi ki mohabbat se shadi karlen ge. shadi zindagi bhar ka ehad hai aur yakeeni tor par aap usay kisi aisay shakhs ke sath banana nahi chahtay hain jo najaaiz hai. lehaza, pehlay se yeh janna bohat zurori hai ke aap ke zareya muntakhib kardah larka ya larki aap ke liye munasib hai ya nahi .in urdu mein shadi ke liye isstikhara kaisay karen.
Manpasand Shadi ka Wazifa | Jaldi Shadi krway
mohabbat ki shadi ke l- for aap ki dua karne ke baad, aap ko nataij zahir karne ke liye khawab aur nishanaat milein ge. agar isstikhara ka nateeja manfi hai to aap ko fori tor par –apne taluqaat khatam kar dein kyunkay aap ko Allah ki ijazat nahi hai. lekin, agar nateeja misbet hai, to aap ko agay barhna chahiye aur apni shadi ki mansoobah bandi karni chahiye. aap ko yeh maloom karne ke liye aik pesha war islami nujoomi ki madad lena chahiye ke shadi ka astaghfar kya karen. is se madad len aur sahih faisla haasil karne ke liye sahih tareeqay se injaam den .
ishhq shadi ke liye isstikhara kis terhan injaam den
ishhq ki shadi ke liye isstikhara karne ka tareeqa zail mein diya gaya hai .
Taaza wudu karo
do rak-at namaz Nafil ki talawat karen .
duroood shareef ko teen baar talawat karen .
teen baar سورha Fatiha parheen .
teen baar” ya حمیدو تحمتا bil ہمڈے wall ہمڈو fai حمدے ہمدیکا ya hamid” ki talawat karen .
ab mohabbat ki shadi ke liye dua karo
phir Allah Talha se dua karen ke woh aap ki rahnumai kere aur apni mohabbat ki shadi ke bain urdu mein shadi ke liye isstikhara kaisay karen
teen baar” ya حمیدو تحمتا bil ہمڈے wall ہمڈو fai حمدے ہمدیکا ya hmid” ki talawat karen .
phir Allah Talah se dua karen ke woh aap ki rahnumai kere aur apni mohabbat ki shadi ke bJob or Business kalea Istikhara
shabaab kay khumar main kuch nahi soojhta in English is- Urdu to English Translation Idiom Dictionary
shabaab kay khumar main kuch nahi soojhta in English
Words meanings used in Shabaab kay khumar main kuch nahi soojhta
juvenility may pubescence youth youthfulness auspice prime puberty virilism shabbed shabbing شباب shabaab
Naram konpal bay jidhar chaho moor lo
Idioms related to the words in shabaab kay khumar main kuch nahi soojhta
Here is a list of some of the idioms that are either related to the shabaab kay khumar main kuch nahi soojhta or use words from this idiom.
What is shabaab kay khumar main kuch nahi soojhta meaning in English?
What are the idioms related to shabaab kay khumar main kuch nahi soojhta?
Here are the idioms that are related to the shabaab kay khumar main kuch nahi soojhta idiom.
Ginger for Arthritis and Joint Pain
Joron or Pathon kay Dard say Nijaat ka Behtareen Tareeqa
Adrak Kay Zariye Ilaaj:
Adrak aam istemaal honay wali aisi jari buti hai jo bad hazmi say lay kar jismani difa’ee nizam ko mazboot banany tak muta’adid fawaid ki hamil hai. Adrak kay fawaid-o-khasoosiyat kay lehaz say itna kehna he kafi hai kay ALLAH Almighty say jannat mai pai janay wali nematon kay hawalay say irshaad farmaya hai kay “Wahan unhai aisa mashroob pilaya jaye ga jis mai adrak mai mila hua ho ga”.
Qadeem chinese tareeqa-e-ilaaj mai adrak ko pathon or joron ki takaleef kay ilaaj kay liay istemaal kia jata tha. Tahum ab aik haliya science tehqeeq nay bhi adrak kay tibbi fawaid par tehqeeq kar kay isay joron or pathon ki takaleef say nijaat ka mosar zariya qarar dia hai. China ki aik mashoor buti Jiseng jo muta’adid imraaz mai bator-e-dawa istemaal ki jati hai darasal adrak he ki aik qisam hai. Amrican State Georgia ki janay wali is tehqeeq say maloom hua hai kay adrak ka rozana istemaal pathon kay sath sath joron ki takaleef say hifazat ka bhi intehai mosar zariya hai.
Aik tibbi jareday mai shaiya honay wali is riport kay mutabiq adrak ka istemaal pathon kay dard mai 20 say 25% tak kami karnay ki salahiyat rakhta hai.
Adrak ki chaye kay Hairat Angaiz Fawaid:
Adrak ki chay banany ka tareeqa ghizai mahreen kay mutabiq adrak mai ghutiye (Arthritis) or joron ka dard (Joints Pain) kam karnay ki salahiyat hoti hai, adrak mai mojood gingerol nami murakab soozish or dard door karta hai. Aik or tehqeeq say maloom hua hai kay jub guthno ki takleef mai mubtala logon ko adrak kay ajza khilay gaye to takleef mai kami mehsoos hue.
Joron or Pathon ki Takleef Ka Ilaaj:
Agar aap ko kamar mai dard hai, ya aap joron or pathon kay dard say pareshan hain or har tarha ka ilaaj karnay say bhi araam nahi aa raha to pareshan mat hon kyun kay aaj hum aap ko adrak kay zariye ye amraaz ka ilaaj karnay kay qudrati or asan tareeqay batayen gay.
1- Joron or Pathon ki Takleef say Nijaat ka Tareeqa:
Kamar, joron or pathon ki takleef say nijaat panay kayliay kai sadiyon say adrak bhoon kar khai ja rahi hai. 6 mashay adrak lay kar 3 chitank pani mai daliye or pani ko josh dain baad azan cheeni mila kar pani pe lain. Ye nuskha seenay, kamar, joron or pathon kay dard mai mufeed hai.
2- Pathon ki Akran ka Ilaaj:
Adrak apnay sujan kash asraat kay bais pathon ki akran ki takleef mai kami lanay mai bhi madadgaar sabit hoti hai. Agar warzish kay doraan ya baad mai koi patha akar jata hai to adrak ko doodh mai haldi kay sath mila kar istemaal karain.
3- Pathon kay Khinchao ka Ilaaj:
Jo log gem mai ja kar wazan uthatay hain ya sakht warzish kay baad pathon mai kinchao say pareshan hain wo adrak say is ka ilaaj zaroor karain. Aik chamach adrak rozana khanay say warzish karnay walay pathon ki takleef mai 25% kami waqya hoti hai. Taiz dornay walay khilari bhi adrak say apni takleef door kar saktay hain.
4- Joron mai Dard Say Nijaat:
Joron kay dard mai khushk adrak, jisay hum soonth kehtay hai, kafi munafa bakhsh hoti hai. Soonth or jaifal ko pees kar till kay tail mai daal dain, Ab koi kapra ya patti tar kar kay joron par rakhain, is say joron kay dard say nijaat mil jati hai.
5- Reerh ki Haddi or Kamar kay Dard say Nijaat:
Adrak kay tukray ko bareek kaat lain or usay us jaga rakhain jahan kamar ya reerh ki haddi mai takleef hai. Agar aap ko adrak ki waja say chubhan ya takleef ka samna karna par raha hai to adrak or jisam kay darmiyaan aik intehai bareek kapra ya tishoo rakh lain. Aap chahen to adrak ko kisi kapray mai bandh kar kamar kay nutasira hissay par sari raat laga rehnay dain. Subha uthain gay to dard kafi had tak kam ho chuka ho ga. Is amal mai 3 say 4 baar dohranay say dard hamesha hamesha kay liay door ho jaye ga.
Is mazmoon say mutaliqa agar koi cheez aap ki samajh mai nahi aai ya aap is tehreer kay hawalay say mazeed maloomat hasil karna chahtay hai to aap humen comment kar sakty hain. Aap kay har sawaal, har comment ka jawab dia jaye ga. Agar aap ko ye tehreer achi lagi hai to aap isay social media par share bhi kar saktay hai. Takay aap kay dost ahbaab ki bhi behtar tor par rehnumai ho sakay.
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Meri Parosan – Indian Sex Stories – Indian Sex Stories Forum
I am an avid fan of reading sex stories, and this site gave me a chance to share some of the stories that I have. This happened when I had just turned 18, and I had just started reading sex stories. Mein nay apnay doston waghaira say risalay aur tasveerien lay kay dekhna shuroo kien aur rozana muth marnay laga. Mein abhi tak virgin tha , mien nay kabhi hakeekat mien kissi larki ko nanga nahin dekha tha . Mein apnay paroosion kay ghar buhat aaya jaaya karta tha, aur ham wahan aksar bachon kay saath different games khaila kartay thay jiss mien say aik ham sab ka favourite hide n seek tha.
Mera pehla incident
Nahin, mein dheeray say bola.
Hehehe,, wo hansi aur phir boli seekho gay? Mera confidence bahaal honay laga , kion nahin , mien bola . Aao bed par aa jao , wo mera haath pakar kay mujhay bed pay lay aai aur mujhay apnay saamnay bitha dia aur mera haath pakar kay dobara apnay pastanon pay rakh dia , mien unhain dheeray dheeray masalnay laga,,, shabaaashhh wo boli, kabhi inko choosa hai, nahin , mien nay jawaab diya, wo boli, mein waisay hi doodh pump say nikaal kay zai karnay lagi thi, tum chaho to tum pi lo, mien nay chehra aagay barhaya aur uski nipple pay rakh kay thora say choosa, uskay motay mummay doodh say bharay paray thay, uskay doodh ka zaika shehad ki tarah meetha tha, mien musalsal uskay mummay say doodh choosnay laga, wo dheeray dheeray sisaknay lagi… Hhhmmm aaahhhhh , buhat achay , sara pi lo doodh, buhat tang kartay hain yeh mummmay jab doodh say bhar jaatay hain, uski baton say mien aur bhi mast honay lagay aur khainch khainch kay uskay mummay ki nipple say doodh peenay laga, usnay haath meri shalwar kay andar daala aur mera mota lag apni naram muthi mein pakar lia aur ussay dheeray dheeray dabanay lagi.,
,
, aur ham donon aik doosray kay jism ki narmi aur garmi ko feel kartay huay so gai.
Any girls, ladies in hyderabad who want the time of their life can contact me
Posted : 06/07/2011 8:27 pm
agar baghawat karni bay tu khulay medan main aa kar karo dagha baaz mat banu in English is agar baghawat karni bay tu khulay medan main aa kar karo dagha baaz mat banu - اگر بغاوت کرنی ہے تو کھلے میدان میں آ کر کرو دغا باز مت بنو - Urdu to English Translation Idiom Dictionary
agar baghawat karni bay tu khulay medan main aa kar karo dagha baaz mat banu in English
Words meanings used in Agar baghawat karni bay tu khulay medan main aa kar karo dagha baaz mat banu
area arena arenas arenations common field ground list madian maida open field plain race course میدان Medan
corivalry couchless coulters coup d'oeil coup de grace coupure courap debellation disloyalty evolation evomition evulsion evulsions insubordination insurgency insurrection insurrectional insurrectionary insurrectionism mutine mutineered mutinied mutinies mutiny mutinying outbreak putsch rebelling rebellion reblooming reblossom reblossoms reboil reboiled reboils rebored rebullition reglement repellence revolt revolted revolters revolting revolts revolution revolvement revulsions seditions subterraneal subversionary treason uncolt uprisal uprisals uprisen upriser uprisers uprising uprisings uprush upsurge upsurgence upthrew upthrown vitriolation بغاوت Baghawat
Jo musebat say darta bay is ko har waqt dharka laga rehta bay
Idioms related to the words in agar baghawat karni bay tu khulay medan main aa kar karo dagha baaz mat banu
Here is a list of some of the idioms that are either related to the agar baghawat karni bay tu khulay medan main aa kar karo dagha baaz mat banu or use words from this idiom.
What is agar baghawat karni bay tu khulay medan main aa kar karo dagha baaz mat banu meaning in English?
What are the idioms related to agar baghawat karni bay tu khulay medan main aa kar karo dagha baaz mat banu?
Here are the idioms that are related to the agar baghawat karni bay tu khulay medan main aa kar karo dagha baaz mat banu idiom.
Aesi karni mat karo jo kal ko pachtao - ایسی کرنی مت کرو جو کل کو پچھتاوٴ
Shaoor e Ramzan – MuhammadiHussaini | Ashnai-e-Haq
1. Ramzan ul Mubarik k Leay Planning
“~*Shaoor E Ramzan*~” “Ramzan ul Mubarik k leay Planing ki Zarorat”    Business ki planing bhi pehlay sy krtay hein. Isi trah HamainRead More →
2. Piaray Aaqa E Dou Jahan S.A.WW ka Wa’az
“~*Shaaor E Ramzan*~” *Shabaan k aakhir mein Piary Aaqa S.A.WW ka ramzan ki fazeelat or ehmiyat par wa’az* Hazrat Salman Farsi r.a sy manqool hy k Aap S.A.WW ny Shabaan k aakhri dinno mein frmaya….  Read More →
3. Rehmaton Ka khazana
*Shaoor E Ramzan* Ramzan ul mubarik ka maheena Allah ke rehmaton ka khazana hy. Ye wo maheena hy jisay paanay k leay Piaray Aaqa S.A.WW duaein keya kartay thay. Hazrat Ans r.a sy riwayat hy k… Hazoor Nabi Akram S.A.WW dua farmaya kartay thay k… “Aey Allah! Rajab or Shabana mein hamein barkat atta farma or hamein Ramzan ul mubarik tak pahoncha” Kisi maheenay tak pahonchnay ke taman’na tou tab he ke jati hy na jab is mein koe bohat barra inaam milnay wala hota hy. Ihsas Atta hoRead More →
4. Ramzan Ka Lughwi Mafhoom
“~*Shaaor E Ramzan*~” “Ramzan Ka Lughvi Mafhoom” Quran Pak mein Surat uRead More →
5. Roza or Iske Niyat
“~*Shaaor E Ramzan*~” “Roza” Jab subah sadiq yani fajar ki namaz ka waqt shuru hota hy os waqt sy ly kr souraj gharob hony tak rozy ki niyyat sy na kuch khaye na piye or na he jamaa kry tou shariyat ki rooh sy ousy roza kehty hein. *ROZY KI NIYYAT* Rozy ka aagaz chounk fajar sy hota hy is leay Aap S.A.WW ny frmaya k, “Fajar k waqt sy pehly yeh azm kr lo k tum Allah k leay roza rakh rahy ho or agar aisa nai kro gy tou is ka matlab yeh ho ga k tum ny rozy or faaqy mein koeRead More →
6. Rozay ka Lughwi or Ist’lahi Matlab
“~*Shaaor E Ramzan*~” “Roza ka Lughvi or Istelahi Matlab” Roza ko Arbi mein Soom Kehtay hein. Is ka Lughvi maani hy Ruk jana, Teher jana. Sharai Istelah mein Talu e Subh Sadiq sy ly kr Gharob e Aftaab tak khanay peenay or Jamaa sy perhaiz krnay ko Roza kehtay hein. Hafiz Ibn e Hajar (r.a) ny Roza ki tareef ye likhi hy… (Makhsos waqt mein makhsos sharait k sath makhsos cheezon sy ruknay ka naam roza hy) Yani Khaas waqt mein khaas sharait k sath khaas tarah sy banda agar waqt guzaray tou us ko Soom kehtay hein. Ab aik banda niyat hi na krayRead More →
7. Rozay Ka Maqsad
“~*Shaaor E Ramzan*~” “Rozay ka Maqsad” Pehli Qomon mein bhi Rozon ko farz keya gaya or is Ummat per bhi Farz keay gaey. Dil mein ye Sawal paida hota hy k kion ye rozay ki pabndiyaan lagae gaen? Kion khanay peenay sy mana ker deya gaya? Kia koi budget mein kami ka andesha tha.  “Ta’k tum perhaizgaar banRead More →
8. Rozay Ke Fazeelat
“~*Shaaor E Ramzan*~” “Rozy ki Fazeelat” Ramzan ul Mubarik ki fazeelat Piary Aaqa S.A.WW ki bohat c ahadees e mubarika sy sabit hoti hy. Hazrat Abu Zar Ghaffari r.a sy riwayat hy k Aap S.A.WW ny frmaya, “Soun lo ramzan ka maheena aa gya hy agar log jaan lain k ramzan mein kia barkatein or khoubiyan hein tou tamana krain k tamam saal ramzan rahy” Hazrat Ans r.a sy riwayat hy k Aap S.A.WW ny frmaya k, “Rozy daron ki dastar khawan par twazoo ki jaye gi or wo kha rahy hon gy or log hissab mein phansy hon gy. pas wo kahein gy… AeyRead More →
9. Roza or Taqwa ka Hasool
“~*Shaaor E Ramzan*~” “Roza or Taqwa ka Hasool” Rozay ka Asal maqsad faqat bhoka piyasa rehna nahi hota hy… bal’k is ka maqsad tou gunahon sy bachnay or naiki k ouper jam janay ki mashq krwana hy. Ye Ramzan aik Mashq hy Emaan Walon k leay… Ham ny daikha ye foj walay, saal mein kuch aisa waqt aata hy jab ye mashqain krwatay hein. Mashqain kion krwatay hein… Lahu garam rakhnay ka hy aik bahana… Ye mashqain krwatay hein… k mushaqat krnay ki aadat bani rahay. Isi trah Allah Ta’ala bhi banday ko Mashq krwatay hein, rehersal krwatay hein. Rozay sy faqat kisi ko bhoukaRead More →
10. Rozay Ka Faida
“~*Shaaor E Ramzan*~” “Rozay ka Faida” “Bhok sy Waqfiyat” Aik Faida ye k Aksar o Baishter log basiyaar khori k mareez hotay hein yani… Aadatan ziada khanay k aadi hotay hein. Khanay ki zarorat nahi hoti lakin khanay ki aadat pari hoti hy. Kai log aisay hotay hein jin ko pata hi nahi hota k bhok hoti kia cheez hy… Jab chaha khaa leya , jab chaha pee leya. Ramzan ul Mubarik mein Roza rakhnay sy in ko bhi pata lag jata hy k Bhok kia hoti hy. Bhok sy in ki waqfiyat ho jati hy. Deen e Islam mein kitna piara ye qaida banaRead More →
Surah Al Maidah Ka Wazifa - IslamiWazaif
Surah Al Maidah Ka Wazifa
Tangi o faqa se dochar hone walo aur business mein loss hone lag jaye to amkan paida ho jaye ke karobar ka sanbhalna mushkil ha to aesay Muslim ko Surah Maidah ki tilawat karni chahiye.
Mufassireen ke mutabiq Surah Al Maidah ke meaning asman se utarne aur dastar khuwan ke hein. Is Surah mein Hazrat Isa Alaihis Salam ne dua ki aur phir dastar khuwan nazil huwa is liye is Surah ka naam Al Maidah rakha gaya.
Agar koi shakhs ba wuzu 41 times Surah Maida ko parhe to us ke ghar walay faqa se mehfooz rahengay aur is ka parhne wala dunya ke login ki nigah mein azeez hoga. Agar koi shakhs Surah Maidah likh kar sandooq mein rakh dega to uska saman mehfooz rahega. Agar Surah Maidah ko likh kar pani mein ghol kar ye pani aesay mareez ko pilaya jaye jo sakht piyas mehsoos karta ho to wo serab hoga aur use piyas lagni khatam ho jaye gi.
Agar koi shakhs raat ko Namaz e Tahajjud ke baad Surah Al Maidah 10 dafa parh kar phir ise arq e gulab o zafran se likh kar apnay paas rakhega to uska koi mukhalif usko nuqsan nahi dega. Agar kisi ki zaban larkharati ho to wo Surah Al Maidah ko arq e gulab o zafran se likh kar use pani mein ghol kar piye 1 hafte ke andar us ki larkharahat khatam ho jaye gi.
Question ID 75149
Mujtahid Name 1
Question Answer Agar koe aurat baywah hojaay or agar wo haamlah nah ho tu qamri (Chaand k lahaaz say) 4 mahinay or 10 din iddat rakahy. Jo aurat wafaat ki iddat main ho os k liay rang baranga libaas pehenna(colour full dress),surmah lagana or is terah dosray aisay kaam kerna jo zinat main shomaar hotay hoon haram hain or dosray nikah say roki rahay,laikin ghar say bahar nikalna haram nahi hay. (Ref:Ayat Ullah Seestani(d.b), Tauzee hul masael,Edition# 35,Mafhoom e Maslah #2481,2482). Update on dated 06-01-2017. (Khuda aap ko Uloom e Aal e Muhammad(s.a.w.w) sekhne ka ajar ata farmaey).
Aik aadmi apni biwi ki qabar pe betha ro raha tha. Aur qabbar ko pankhe se havaa de raha tha. Kisi ne kaha ke “waah itni mohabbat“. Admi ne jawab diya : Marte huye keh gayi thi ke meri qabbar ki matti khushhk hone se pehle dusri shadi mat karna. Pata nahi kon roz paani daal jata hai..
khoon bahaye baghair jo fatah milay woh shaandar fatah bay in English is- Urdu to English Translation Idiom Dictionary
khoon bahaye baghair jo fatah milay woh shaandar fatah bay in English
Words meanings used in Khoon bahaye baghair jo fatah milay woh shaandar fatah bay
Akela na hansta bhala na rota
Idioms related to the words in khoon bahaye baghair jo fatah milay woh shaandar fatah bay
Here is a list of some of the idioms that are either related to the khoon bahaye baghair jo fatah milay woh shaandar fatah bay or use words from this idiom.
What is khoon bahaye baghair jo fatah milay woh shaandar fatah bay meaning in English?
What are the idioms related to khoon bahaye baghair jo fatah milay woh shaandar fatah bay?
Here are the idioms that are related to the khoon bahaye baghair jo fatah milay woh shaandar fatah bay idiom.
health Desi Serial Online - Udaariiyaan
September 11, 2021 health 0……
September 10, 2021 health 0
qudrat ki taraf se milnay wali balon ki khoubsurti aik Nemat hai, jo khawateen ke husn mein izafay ka baais banti hai. hamaray baal hamari zahiri shakhsiyat ko aُjagr karte aur jaazib nazar banatay hain. yeh aik dilchasp haqeeqat hai ke baal hamari khoubsurti ka woh hissa hain, jin ka …
Nasi Kerabu Panji for “Blue Rice Salad,” in Kota Bahru, Malaysia - Online Food Network
kuch trkibin jin mein 20 se zayed taaza ajzaa shaamil hain, yeh dish har zayega ki satah par herbal, phal aur masala daar ajza. pack kar rahi hai .
Nasi کیربو ki har plate art ke kaam ki terhan hai, aasani se aik aisi khobsorat cheez jis mein mein kabhi nashta mein khanay ki umeed kar sakta hon .
jab aap mlayshya ke shehar کیلنٹن ke shehar kota b_hro mein hain to, yeh khana khanay ke l- the aik behtareen ristoran mein waqay hai jo shehar ke markaz se sirf kuch kilometer ke faaslay par waqay hai. is ka naam Nasi کیربو پنجی hai .
aik brown paper plate jis mein aik aam mun ke muqablay mein ziyada ka zayega ho sakta hai
yeh chawal ki qeemat aik Khushgawar جنکیو ka khawab hai
Nasi کیربو – malaysia ka’ chawal ka tarkariyan ‘
lafzi tor par’ chawal ka tarkariyan’ mein tarjuma karna, yeh dish is ke aam naam se kahin ziyada paicheeda hai jis par aap ko yaqeen ho sakta hai .
aap gosht ya machhli ke sath sirf anday aur jari bootiyan le satke hain, ya yahan tak ke mukammal sabzi Khor bhi jasaktay hain. chawal khud aam tor par rangeen hotay hain ( hamesha qudrati ajzaa, aam tor par phool, rang ke liye istemaal karte hain ), aur mein ne is se pehlay gulaabii, sabz aur arghawani rang ke dhair dekhe hain .
Nasi کیربو ko halka sa hukum diya ja sakta hai, ya jis terhan aasani se be dardi se مسالیدار bana diya gaya hai, aur mein ne kabhi bhi jis terhan se yeh lutaf uthaya tha woh bilkul mazedar raha hai .
duniya ki behtareen nashtay mein se aik, nse کیربو dekhnay ke l- vib dono josheelay zayega daar aur sirf khobsorat hain
kota b_hro mein, Nasi کیربو پنجی mein apna din shuru karne ke liye hamesha sahih khayaal aata hai
کیلنٹن state, shumali malaysia
shumali malaysia mein, کیلنٹن riyasat thai land se sarhad ke bilkul paar waqay hai. agarchay aisa lagta hai ke yeh dono ilaqay isi terhan ke ajzaa aur zayega walay profiles ka istemaal karte hue khana pakatay hain, un mein se har aik jagah par bharpoor khana hota hai jo mukammal aur herat angaiz tor par anokha hota hai .
pehli baar 2015 ke awail mein is ki koshish karne ke baad, mere zehen mein is dish ko allag allag kya rakhta hai woh is mein poori terhan se taaza ajzaa par mushtamil hai. is ki sehat mand knees, abhi tak zayega se kuch nahi hata rahi, yeh Nasi کیربو khanay ke baray mein meri aik pasandeeda cheez hai .
huron ka pasandeeda nashta !
malayi کیربو chawal ka tarkariyan, aur thai land se khao ‫am salad ke darmiyan kuch aisa hi hai jo nashtay ke khanay ke tor par dono muqami pasandeeda hain .
lehaza, jaisa ke janoobi mashriqi asia mein sab se barri nashtay ka maamla hai. ibtidayi parindon ko behtareen keera mil jata hai, aur aap ko wahan jaldi pounchanay ki koshish karni hogi .
lunch ke waqt se qabal nse کیربو پنجی ristoran farokht honay ka imkaan rozana ki zamanat hai – mein aap ko yaqeen dilaata hon, apni subah ki achi terhan se mansoobah bandi karo, aap yeh khana khona nahi chahtay .
rangeen ajzaa aur mazedar cigrette noshi walay gosht ki khushbu Nasi کیربو ko mlayshya ke کیلنٹن ke safar ke douran kisi bhi koshish ke liye zaroori bartan bana deti hai .
kuch dshin najaaiz tor par nse کرابا ki salami ke tor par bator گرجیوئس aankhon se khushi mana rahi hain
apni plate banana
Nasi کیربو ka aaghaz aik bhuri rang ke kaghaz ke tukre se sun-hwa, aur yeh aap ki plate hogi. woh usay aap ke l- a patli paish karne wali tokri par rakhen ge, is ke baad is mein بھاپنے walay container se chawal ki do barri tadaad mein chawal milein ge .
jab mein yeh kehta hon ke اسکوپس bohat barri hai to mein mazaaq nahi kar raha hon, budget mein khanay peenay walay musafir ke l- this yeh sab mlayshya ka aik behtar khana hona chahiye. *
is ke baad mera pasandeeda hissa aata hai ؛ chef ko چمچانا, dmpng, shaamil karna, aur har rangeen ajza ko chukana na qabil yaqeen hai. yeh dish lafzi tor par khanay ki shakal mein art hai, aur yeh is ki behtareen qisam ka bhi hai. yeh woh fun hai jisay aap kha satke hain !
nse کیربو art un food form mein hain
zikar karne ke baad aap usay’ nse کیربو’ ke naam se chahtay hain, chef ka Muawin taizi se aap ke chaawlon ko taaza sabzian aur tan taaza jari bootiyan day ga. ( un ke paas’ nse کیمپور’ bhi hai jo isi terhan shuru hota hai, lekin yeh salad nahi hai. Nasi kimor chaawlon ke oopar paish ki jane wali saalan, paki hui sabzion, ya gosht ka aap ka apna aik ikhtiyaari murakkab hai jo aik aur mazedar aur achi terhan se pasand kya jane wala muqami malayi pasandeeda khana … ( aaj ke daur mein do ) ?
herat angaiz tor par khushbodar aur taaza sabz jari bootion ke murakkab par phenkhte hue, is ke baad aik chamach ya do بھنی hui nariyal ki katnii aur chamkeeli rang ke symbol saas aata hai .
aap agay barh satke hain aur fori tor par symbol saas ka double ​​حصہ maang satke hain .
bengal ka jadu
Bengal ka kala jadu aur muhabbat amliyat
mehboob aap ke qadmon mein, dushman ko zair karen, bandish ki kaat, Amel kaamil bangali baba' ' un sab se to aap waaqif hi hain. gaahay bah gaahay aisay aamlon ki haqeeqat ayaan karne wali reports bhi zraya ablaagh par aati rehti hain. lekin jadu, kala jadu, roohon ki taskheer, mustaqbil beeni ya jaadoyi amal se kisi ko taskheer karne ki tareekh lag bhag insani tareekh jitni qadeem hai.
is silsilay mein hum jadu ki tareekh, mukhtalif t_hzibon mein paye jane walay tasawurat aur dil chasp haqayiq paish karen ge. kaha jata hai ke jadu aik aisa fun tha jis ke zariye waqeat ke bahao ko mutasir kya jata aur Muhayyur alaqol طبیعی Mazahir ko janam diya jata tha. is maqsad ke liye jo tareeqay istemaal kiye jatay thay un mein mafooq alfitrat hastiyon ko ya fitrat ki makhfi quwatoon ko markazi hesiyat haasil hoti thi.
chana chay jadu ka bunyadi maqsad tha fitri Mazahir ke qawaneen aur usoolon ki khilaaf warzi. noo insaan par jadu ka gehra assar sadiiyon tak raha hai. babul aur misar mein to usay mazhab ka hissa bnalya tha. tohmat parasti ki terhan jadu par yaqeen ki jarrain bhi khauf mein hain. is ki wajah yeh hai ke insaan hamesha' '
Bengal ke jadoger
namaloom' ' ke khauf ka shikaar raha hai. qadeem jadu gir mazhabi peshwa daawa karte thay ke woh dikhayi nah dainay walay devi deotaon ki quwatoon par control rakhtay hain. is terhan woh logon ke khauf se faida uthatay thay. asaraar ki jibillat' jo ke tahazeeb Yafta aur غیرتہذیب Yafta insanon mein mushtarqa tor par payi jati hai' ibtida mein jahalat ya ilm ki محدودیت aur namaloom mustaqbil ke khauf se ubhri thi. ziyada zaheen log un razon ko samajh gaye thay aur unhon ne par asaraar ashya par yaqeen ko –apne mafaad mein istemaal kya.
jadogeron ko fitrat ke mamool ke kamon mein dakhal andazi karne ke liye pehlay kisi devi / daiwata ki pooja karkay aur usay mukhtalif terhan ki qurbaniyan paish karkay khush karna parta tha taa ke woh usay achi ya buri mafooq alfitrat quwaten ataa kardey.
baaz mustand ulama ka kehna hai ke jadu mazhab ki awleen soorat hai. un ki Daleel yeh hai ke jadu har qoum mein aur har ehad mein mojood raha hai neez arwah par aqeday se bhi ziyada qadeem hai.
amil baba ke bakol jadu mukammal tor par tohmat se tashkeel Pazeer نہیںہوا tha balkay yeh to mazhabi aqeday ka aik bunyadi hissa hota hai.
is ka kehna hai ke mazhab kaafi had tak jadu par barah e raast ustuwar tha aur hamesha is se qareebi rabita rakhta tha. is ke bar aks freezer kehta hai ke insani fikar ke irtiqa mein' pust Danish warana satah ki akkaasi karte hue' jadu har maqam par mazhab se pehlay mojood tha.
yeh bhi kaha gaya hai ke insaan ke –apne mahol ke jazbati rad-e-amal' ashya ko jandaar samajhney aur inhen khufia taqaton ka haamil qarar dainay se bengal ka jadu peda sun-hwa tha
Pehla Maaza Pehla Nasha - Roman Urdu / Hindi Sex Stories - URDU FUN CLUB    **********i theen.
Apna bohat khayal rakhyeh ga. Take care.AAur 2 bhaiStep 2 – Arkan e Islam (Day 7) – MuhammadiHussaini | Ashnai-e-Haq
Step 2 – Arkan e Islam (Day 7)
Mufsidaat E Namaz
Aisay amour jin ka namaz mein krna mana hy, krnay sy namz tout jati hy unhein mufsidaat e salaat kaha jata hy.
In mufsidaat ka dosra naam Nawaqis E Namaz bhi hy.
Namaz tout janay ki surat mein namaz dobara parhni parti hy.
Namaz ko fassidor tornay wali cheezain do trah ki hein.
Awal… Aqwaal yani Kalaam e guftagu wagaera.
Or dusri… Afaal yani khilaaf e namaz koi kaam or harkat wagera krna. Ye dono cheezain namaz ko tornay wali hein.
☆… Aqwaal… yani namaz mein kisi sy baat krna mufsid namaz hy.
● Jaan bujh k ho ya bhool sy ho,
● Thori ho ya ziada,
● Baidari mein ho ya namaz ki halat mein neend aa janay ki wajha sy,
● Kisi ko namaz mein qadan ya bhool kr salaam krna ya kisi k salaam ka qasdan ya sehvan jawab daina.
● Namaz mein kisi ki cheenk ka jawab daina yani (Yar Hamukallah) kehna,
● Buri khabar sun kr (Inna Lillah e Waa Inna Illehe Rajaion) ya koi or lafz kehna,
● Achi khabar sun kr (Allhamdulillah) ya koi or lafz kehna.
● Allah ka naam sun kr (Jalla Jalala) or Nabi Akram S.A.WW ka naam sun kr jawab ki neyat sy Darood Shareef parhna.
● Ta’ajub wali baat sun kr (SubhanAllah) ya (La’illaha Illalaah) kehna.
● Apnay Imaam k siwa dosray ko namaz mein luqma daina.
● Dard ya taqleef mein Aah ya Ouf kehna.
● Agar beemari ki halat mein bila ikhtiyaar Aag,Ou wagera nikal jaey tou moaaf hy.
● Namaz k andar dua mein aisi cheez mangna jo aam taor per aadmiyoun sy mangtay hein.
● Namaz puri honay sy pehlay qasdan Salaam pherna. Agar bhool kr salaam phair deya tou koi harj nai. Aakhir mein Sajda e sahev kr ly.
● Quran Paak sy daikh kr parhna.
● Quran Paak ghalat parhna.
In sab baton sy namaz tout jaey ge.
● Bila uzar khankharnay or mutharnay sy bhi namaz tout jaey ge. Haan agar imaam ny awaaz saaf krnay ya muqtadi ny imaam ko ghalti per aagah krnay ya dosray ko apna namaz mein hona batanay k leay khankara tou namaz ho jaey h
● Quran Paak ghalat parhnay sy us waqt namaz fasid hoge jab k Qirat e Quran mein aisi ghalti Hoe jis sy maani bigar jaein.
Aarabi ghaltiyaan yani Zair Zabar Paish wagera. Agar aisi hon jin sy Quran E Pak k maani na bigartay hon tou ye mufassid namaz nahi.
☆… Mufsidaat e namaz ki dosri qisam Afaal ki hy. Yani namaz tornay walay fail or wo ye hein…
● Awal amal e kaseer namaz ko tor daita hy. Amal e kaseer us amal ko kehtay hein jo na namaz k afaal sy hon or na namaz ki islaah o darustagi k leay keya jaey. Or is kaam k krnay walay ko dor sy daikhnay wala namaz mein na samjhay. Or agar dor sy daikhnay wala shak o shubah mein ho k namaz mein hy ya nahi tou ye Amal e Qaleel hy. Us sy namaz naji tout’ti.
● Namaz k andar Qasdan ya bhool kr khanay peenay sy namaz tout jati hy.
● Daanton mein khanay ki koi cheez reh gae thi us ko nigal gaya. Agar wo chanay sy kam hy tou namaz fassid na ho ge. Haan makrooh ho jaey ge. Or agar chanay k barabar hy tou tout jaey ge.
● Danton sy khoon nikla tou agar nigalnay sy khoon ka mazah mehsus ho tou namaz tout jaey ge. Warna nahi.
● Namaz sy pehlay koi meethi cheez khaai thi. Ab munh mein sirf us ki mithaas wagera ka asar baqi reh gaya hy tou us k nigalnay sy namaz na toutay ge.
●Namaz mein bila zarorat qibla ki traf aik baar 2 saffoun ki miqdaar chalnay, ●bila uzar Qibla ki traf st seena phair dainay,
● Imaam sy aagay barh janay,
● Namaz k andar 3lafz likhnay,
● Dard or musibat sy ronay,
● Jammat mein aaqil o baaligh aorat k mahazi yani daaein baaein ya peechay kharay honay sy namaz tout jaey ge.
● Baaligh ka namaz mein qehqaha laga kr yani awaaz sy hansnay sy namaz or wazu dono tout jaey ge.
● Namaz mein bila khayal mas’ala e sharaee k ghair namazi ka kaha man’nay sy bhi namaz jati rahay ge.
● Agar namazi k kehnay per mas’ala e sharaee or Atta’at e Rasool S.A.WW ka khayaal kr k apni jagha sy hata tou namaz na totay ge.
● Jamat mein imaam ka aisay shakhs ko khalifa bananay sy jo imaamat ka ehl na ho …
● Imaam ka baghair khalifah banaey masjid sy bahir chalay jana,
● Or namazi ka be’wazu honay k baad uai jagha aik rukan ki adaaigi ki miqdaar kharay rehnay sy namaz tout jaey ge. Yani is per ab binah jaez nai.
● Namaz ki halat mein saanp ya bichu ko marnay sy namaz nahi tout’ti… jab k na 3 qadam apni jagha sy chalay or na 3 baar marna paray warna namz faasid ho jaey ge. Lakin in ko marnay ki bahar haak ejazat hy…
Hazrat Abu Huraira sy rawayat hy k…
Nabi Akram S.A.WW ny farmaya hy k… 2 kalay rang ke cheezon saanp or bichu ko namaz mein maro.
Sanp or bichu ko namaz ki halat mein marnay ke us waqt ejazat hy jab k wo samnay sy guzrein or un k aiza dainay or kaat khanay ka khaof ho or agar in k takleef pohanchanay ka andaisha na ho tou makrooh hy.
● Namaz mein aik rukan mein 3baar khujanay or har baar hath outhanay sy namaz tout jaey ge. Or aik baar hath outhana or khujana bila uzar makrooh hy…
● Namaz k andar kurta ya pajama pehn’na ya tehband bandha tou namaz fassid ho jaey ge.
● Aksar namazi sajday mein jatay waqt dono hathon sy pajama ya tehband wagera ouper charha laitay hein. Ye sakht makrooh hy. Bal’k aik qaol k murabiq ye Amal e kaseer hy.. jo mufsid e namaz hy.
1. In mufsidaat ka doosra naam kya hy?
a) Nawaqis e Namaz
b) Arkaan e Namaz
c) Faraiz e Namaz
2. Namaz toot janae ke surat mae kya karna chahiye?
a) Namaz dobara parhna
b) Sajda e Sehav
3. Namaz mae Quran e Paak sy daikh kar parhna kya hy?
a) Mufsidaat e Namaz
b) Faraiz e Namaz
c) Arkaan e Namaz
4. Namaz mae aik rukan mae kitne baar khujanae aur har baar hath uthanae sy namaz toot jae ge ?
a) 7 baar
b) 5 baar
c) 3 baar
5. Mufsidaat e Namaz ke kitne iqsaam hain?
1. Aisae amoor jin ky karnae sy namaz toot jate hy usae _____ kaha jata hy.
2. Mufsidat e namaz ke doosre qisam _____ ke hy.
3. Awal _____ namaz ko tor deta hy.
4. _____ ky nighalnae sy namaz toot jate hy.
5. Aksar namazi sajdae mae jatae waqt pajama upar charha laete hain, yeh sakht _____ hy.
1. Namaz poore honae sy pehlae qasdan salaam phaernae sy namaz nhe tootate.
2. Namaz mae Quran e Paak sy daikh kar parhna jaiz hy.
3. Apnae Imam ky siwa kisi dosrae ko lukma dena jaiz nhe hy.
4. Dard or museebat mae namaz mae ronae sy namaz toot jate hy.
5. Namaz ky doran dua mae aise cheez mangna jo aam tor par admeyon sy mangtae hain jaiz nhe.
1. Namaz ko fasad karnae aur tornae wale cheezaein kitne hain ? Wazeyah karaein.
2. Aqwaal mae sy koi sy 2 points btaein.
3. Amal e qaseer kisae kehtae hain ?
4. Sanp aur bicho ko namaz mae marnae ky havalae sy Pyaraay Aaqa S.A.WW ka farmaan likhaein.
1. Mufsidaat e Namaz
3. Amal e Qaseer
1. Namaz ko fasid karnae aur tornae wale cheezaein do tarhan ke hain:
Aqwaal aur Afaal
2. Yeh har aik ka apna jawab ho ga.
3. Woh amal jis ky karnae sy namaz toot jate hy.
4. Hazrat abu Huraira r.a sy rawayat hy keh Nabi Akram S.A.WW ny farmaya hy k…2 kalay rang ke cheezon sanp or bichu ko namaz mein maro.
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achoon kay buray buroon kay achay hotay aayes in English is- Urdu to English Translation Idiom Dictionary
achoon kay buray buroon kay achay hotay aayes in English
Words meanings used in Achoon kay buray buroon kay achay hotay aayes
Shaitan kay ghar farishta
Bay eisiti bardasht karna
Idioms related to the words in achoon kay buray buroon kay achay hotay aayes
Here is a list of some of the idioms that are either related to the achoon kay buray buroon kay achay hotay aayes or use words from this idiom.
What is achoon kay buray buroon kay achay hotay aayes meaning in English?
What are the idioms related to achoon kay buray buroon kay achay hotay aayes?
Here are the idioms that are related to the achoon kay buray buroon kay achay hotay aayes idiom.
B
Madani Muzakra - 5
Logoan main mashahor hy ky ek lakh chobees hazar Anbiya Alaihmussalam duniya main tashreef laye ye kahan tak durust hy?
Aawagoan kisy kehty hain?
Duniya ky tamam paniyon main konsa pani sab sy afzal hy?
Machli ka khoon pak hy ya na-pak?
Agar dhobi ky yahan sy kaprra tabdeel hokar aaya to pehn sakty hain ya nahi?
Kia khurchan khany ki bhi koi fazeelat hy?
Dua main akser loag idher udher dekhty aor naakhunon waghera sy khelty nazar aty hain us ki koi khas waja?
Dua main hath uthany ka tareeqa bhi bata dijiye.
Chothy adab main baghal ki safedi nazar aany ka ap ny irshad fermaya magar qameez ya kurty main ye mumkin nahi, zara waza-hat ferma-den.
Kia na-baligh esal-e-sawab kar sakta hy?
Apny liye kafan tayar karna kesa hy?
Apny liye qabr khudwa kar rakhna kesa hy?
Qabr par bethna kesa hy?
Bachy ko sulany ky liye afyoon khilana kesa?
Kia afyoon, bhang aor charas dawa main bhi nahi pee sakty?
Kia hamila ko talaq deny sy talaq hojati hy?
Jahez kis ki milk hota hy mard ki ya orat ki?
Biwi foat hogayi to sara jahez shohr rakh sakta hy ya nahi?
Agar biwi foat hojaye to kia shohr ko us ky mal sy koi hissa mily ga?
Yateem kisy kehty hain aor kitni umer tak insan yateem kehlata hy?
Kitni Umer tak bacha ya bachi yateem rehty hain?
Agar yateem ijazat dy to us ki koi cheez kha pi sakty hain?
Is tarah to bohat sary loag aaj-kal gunah main mubtala hojaty hongy kioon ky jab ghar ky kisi fard ki foatghi hojati hy wo ba-z oqat yateem bachy aor maal chorr jata hy aor aaj-kal kaheen tarka taqseem hota hy to kaheen nahi hota, esi soorat main kia karna chahiye?
Agar yateem bachy bakhushi mu-af karden phir?
Masail na ma-loom hony ky sabab jis ny na-baligh ya yateem ka maal kha liya aor ye bhi ma-loom nahi ko kitna khaya aor ab wo bachy baligh ho chuky hain isy kia karna chahiye?
Syeduna Imam Hussain Radhi Allahu Anhu ki shahadat ky baad kabootar ny apny paoun khoon-e-Imam sy tar kiye aor karbalaye mo-ala sy parwaz karta howa Madina Munwara Sarkar-e-Madina Sallallahu Alaih Wassallam ki bargaah main faryad ky liye hazir howa us waqt sy kabootar ky paoun surkh hogaye, ye baat kahan tak durust hy?
Awam main ye mash-hoor hy ky kabootar syed hy ye kahan tak durust hy?
Syed kisy kehty hain?
Kabootar ka gosht khana halal hy ya haram?
Kia kuta kaprroan sy choo jaye to kaprry na-paak hojaty hain?
Zaid ny musalman ki darrhi ki toheen kardi us ko samhjaya gaya ky ye sunnat hy aor sunnat ki toheen kufr hy ap toba karlain, magar wo na mana, phir kuch arsy ky baad is ko achi sohbat mil gayi is ny toba to nahi ki magar darrhi barrha li aor namazi ban gaya. to kia us darrhi ki toheen wala gunah muaf ho chuka?
Tajdeed-e-Iman ka tareeqa asaan alfaz main bayan ferma-diiye.
Jisko shak hy ky mujh sy kufriyaat howe hain magar yad nahi kia kia kufr baky thy wo kis tarha toba kary?
Kufr ky mua-maly main ehtiyati toba ka tareeqa bhi irshad ferma-den.
Sadqa O Khairaat - KSARS
Maal o doulat se mohabbat insaan ke andar rachi basi hui hai aur woh maal o doulat ki mohabbat mein is qader mubtala hai ke khud quran ko kehna para ke.. .
‘‘ Be shak insaan maal o doulat ki mohabbat mein bara shadeed hai.’‘
Insaan samjhta hai ke maal o doulat ke ambaar is ki zaroriat ki kifalat karte hain. Chunancha woh gun gun kar maal o doulat jama karta hai aur is yaqeen ki wajah se is ki yeh haalat ho jati hai ke martay dam tak maal o doulat ke muamlay mein aik dosray par sabqat haasil karne ki koshish mein laga rehta hai. Is daud mein woh apne bhaiyon ke haqooq ke atlaf ki bhi parwa nahi karta. Qudrat ne usay twanayyon ke jo besh baha khazanay kisi aur maqsad ke liye ataa kiye hain woh inhen hawas zar mein sirf kar deta hai.
Insaan kehta hai jo kuch mein kamata hon woh mere dast o baazu ki qowat par munhasir hai, is liye mein jis terhan chahoon usay kharch karoon. Koi mujhe roknay wala nahi hai aur yahi woh tarz fikar hai jo aadmi ke andar sar kashi aur baghaawat ki tukham raizi karti hai. Jab yeh sar kashi tanawar darakht ban jati hai to Allah se is ka zehni rishta toot jata hai. Aur aadmi ka shumaar zaryat qaroon mein honay lagta hai.
Ahal imaan ke dilon mein doulat ki ahmiyat ko kam karne aur inhen atiyah khuda wandi ka ehsas dilanay ke liye quran pak mein jagah jagah Allah ki makhlooq ke liye maal o doulat ko khula rakhnay ki targheeb di gayi hai. Terhan terhan se logon ke dilon mein yeh baat bithanay ki koshish ki gayi hai ke pak aur halal kamaai mein se Allah ki raah mein kharch karna Allah ki nematon ka shukar ada karna hai. Maal o doulat ko Allah ki raah mein kharch karne ke mutaliq yahan tak keh diya gaya ke
‘‘ tum neki aur achhai ko nahi pa satke jab tak ke woh cheez Allah ki raah mein nah day do jo tumhe aziz hai.’‘
Allah ki raah mein kharch karne ki had ko wasee karte hue kaha gaya ke
‘‘ Ae Nabi s.a.w ! Woh tum se puchhte hain ke Allah ki raah mein kya kharch karen. Keh do ke apni zaroorat se zayed.’‘
Un ehkaam khuda wandi ko samnay rakhtay hue Allah ki makhlooq ki khidmat ke liye ziyada se ziyada kharch kijiyej. Yeh kaam sab se pehlay apne mustahiq rishta daaron se shuru kijiyej aur phir is mein dosray zaroorat mandoon ko bhi shaamil kar lijiye.
Yaad rkhiye! Jo kuch aap Allah ke liye kharch karen woh mehez Allah ki khushnodi ke liye ho. Is mein koi gharz, badla ya shohrat ka husool paish e nazar nah ho.
Zaroorat mandoon ki imdaad posheeda tareeqay se karen taa ke aap ke andar barayi ya neki ka ghuroor peda nah ho. Aur nah un ki izzat e nafs majrooh ho. Kisi ko kuch day kar ahsaan nah jaatein aur nah namood o numayesh ka izhaar karen. Irshad khuda wandi hai :
‘‘ momino! apne sadqat ahsaan jta kar aur ghareebon ka dil khula kar is shakhs ki terhan khaak mein nah mila do jo mehez logon ko dikhaane ke liye kharch karta hai.’‘
Agar koi aap se sawal kere to usay jharkiye nahi. Agar aap usay kuch dainay ki hesiyat nahi rakhtay to munasib alfaaz aur naram lehjey mein moazrat kar lijiye. Quran pak ka hukum hai :
‘‘ Aur mangnay walay ko nah jharko.’‘
Insaan kaamil khatim Nabeen s.a.w sakhavat, fayazi aur msthqin ki dast gary mein sab se mumtaz thay. Sahaba ka kehna hai ke hum ne aap se ziyada sakhi aur fayaz kisi ko nahi dekha. Yeh aap ka tarz amal aur aala namona tha jis ne aik aisa muashra tashkeel diya jis mein log apni kamaai Allah ki raah mein kharch karne ke liye be qarar rehtay thay. Huzoor Akram s.a.w ka yeh haal tha ke koi zaroorat mand Aap s.a.w ke darwazay se khaali haath wapas nahi jata tha. Agar Aap s.a.w ke paas usay kuch dainay ko nahi hota tha to aap kisi se qarz le kar usay ataa karte thay. Zamana nabuwat se pehlay bhi yatimon, bewaon aur msakin ki imdaad Aap s.a.w ka shewa thi. Chunancha jab pehli martaba Huzoor s.a.w par wahi ka nuzool hua aur bashri taqazay ke tehat aap pareshan hue to Hazrat khadija ne un alfaaz mein tasalii di.’‘ aap pareshan nah hon. Allah aap ko tanha nahi chhorey ga. Aap yatimon ke wali hain aur bewaon ki sarparasti farmatay hain.’‘
tareekh shahid hai ke jab Huzoor Akram s.a.w ne mecca ki sahib sarwat khatoon Hazrat khadija se nikah farmaya to aap ne apni saari doulat raah Khuda mein kharch kar di.
Yeh faizan nabuwat ka assar tha ke Nabi s.a.w ka gharana bhi un hi riwayaat ka ilm bardaar bana jo Nabi s.a.w ne bator virsa noo insani ke liye choari theen. Un logon ke liye irshad khuda wandi hua ke :
‘‘ Khud tangi ki haalat mein rehtay hain aur doosron ko apne aap par tarjeeh dete hain.’‘
Huzoor Akram s.a.w ne maal o doulat ko raah Khuda mein khula rakhnay ki talqeen terhan terhan se ki. Aik martaba farmaya :
‘‘ Aadam ke betay ka yeh haal hai ke kehta hai ke mera maal, mera maal! Tera maal to wohi hai jo to ne sadqa kya aur agay bhaij diya, kha liya to is ko fanaa kar chuka aur pehan liya to is ko purana kar chuka.’‘
aik baar zabaan nabuwat yun goya hui :
‘‘ Ae aadam ke betay! Tera dena tairay liye behtar aur tera rakh chhorna tairay liye bُra hai.’‘
Hamaray oopar farz hai ke hum apni Nabi kareem s.a.w ke uswah husna ki roshni mein apni kamaai ko makhlooq Khuda ki bhalai ke behtareen masraf mein sirf karen taa ke is se hamari apni zaat ki nashonuma ho aur muashra se muashi na hamwari ke ifrit ka khtama ho jaye. Rehmatul Lilallameen s.a.w ne artkaz doulat par baar baar izhaar na pasandeedgi farmaya aur usay msthqin ki zaroriat par kharch karne ki talqeen farmai. Hazrat abbu saeed Khizri farmatay hain ke Rasool Allah s.a.w ne farmaya :
‘‘ Jis ke paas sawari ke liye zayed oont ho woh usay day day jis ke paas sawari nahi. Jis ke paas zayed zaad raah ho woh usay day day jis ke paas zaad raah nahi.’‘
Hazrat abbu saeed kehte hain ke Rasool Allah s.a.w isi terhan mukhtalif amwal ka zikar farmatay rahay hatta ke hum ne mehsoos kar liya ke zaroorat se zayed maal rakhnay ka hum mein se kisi ko haq nahi hai.
Qabar ka Azaab - Final Destination
2014/09/14\tIslamic khabrain 6,947 Views
End is near and we can see that people in every country are facing trouble. ham sab jantay hain kay hamari manzil aik hi hai aur wo hai qabar. kiuke hamain aik din wohi pay jana hai. jiskay amaal achay huyay to qabar jannat kay baghoon main say aik bagh ho gi aur agar amaal insan kay buray hain to phir wohi qabar insan keliye jahanum ka garha ho gi.
log dunia ki zindagi main itna khoyay hotay hain kay unhe baki kisi chez ka hosh hi nahi rehta. wo samjhtay hain unhe is life main hamesha keliye rehna hai aur yahi unka thikana hai.
dunia ka maal ikhata karna aik bojh hai insan kay upar. kiuke ye bojh usay bhut si musebtoon main dal daita hai. dunia main aik musafir kay jaisay rehna chayie takay buray amaal ka bojh insan par na ho.
har cheez ki puch guch honi hai qayamat kay din aur hukmrano kay hisab sab say ziada mushkil honay hain. isi liye insan ko ALLAH ki raah main dil khol kar daina chayie aur naik amaal karnay chayie takay wo uskeliye maghfirat ka bayis banain.
jaisi zindagi hamaray pyaray nabi pak p.b.u.h nay guzari wo ham sab kay samnay hai even kay yahan tak nobat ati kay puray mahinay main aik bar bhi aapkay ghar chouhla na jalta tha aur khanay ko sirf khajoor par guzara karna parta tha.
in mushkil aukat main bhi aap nay sabar ka daman na chora aur hamesha ALLAH ki zaat ka shukar hi ada kia. isi liye hamain zindagi say ziada aakhirat ki zindagi ki parwa karni chayie jis say hamain faida ho aur aakhirat main hamain sharminda na hona paray.
qabar ka azaab bhut sakht hai meray bhaio khud bhi qabar ki zindagi keliye tyar ho jao aur achay amaal karo takay wo tumharay liye qabar main roshni ban skain.
maut ka manzar Our-Final-Destination qabar ka azaab\t2014-09-14
Good women are for Good Men (Sura e al-noor)
Hazur pak p.b.u.h ki zindagi mubarak
jo parayee aas takta bay woh jetay jee mar jata bay in English is- Urdu to English Translation Idiom Dictionary
jo parayee aas takta bay woh jetay jee mar jata bay in English
Words meanings used in Jo parayee aas takta bay woh jetay jee mar jata bay
Jiraah acha karnay kay liye hee nushtar lagata bay
Idioms related to the words in jo parayee aas takta bay woh jetay jee mar jata bay
Here is a list of some of the idioms that are either related to the jo parayee aas takta bay woh jetay jee mar jata bay or use words from this idiom.
What is jo parayee aas takta bay woh jetay jee mar jata bay meaning in English?
What are the idioms related to jo parayee aas takta bay woh jetay jee mar jata bay?
Here are the idioms that are related to the jo parayee aas takta bay woh jetay jee mar jata bay idiom.
devesh - اسلامی محفل
Shaadi ki rasoomaat
devesh posted a topic in General Discussion
Meri aaj alhamdulillah shaadi huwi magar kuch kami phir bhi mahsoos ho rahi. Meri khaish thi kay meri shaadi mein wo kaam na ho jo aaj kal raij hein jis mein shariat ki parwa nahin. Maslan rasam-e-mehndi or dulha dulhan ko stage par bitana ghair maharim kay sameney. Ye baaatein jo chali aa rahi is pay hamaray jo buzurg hein wo inhein chorney kay tyaar bilkil nahin. Meri shaadi UK mein huwi or main ye jaana chata hu kay kya ye ghair shar'i rasoomat karachi mein bhi aam hein ya bazurg 'ulama ki baat maan letey hein. Dua farmaey kay allah mujhey or mei bivi ko shariat kay mutabiq zindagi guzarnay ki tofeeq ata farmaey.
waqt ki ujrat or naat khwaani???
devesh replied to devesh's topic in General Discussion
behen bhaiyon Ameer--ahle sunnat ka taaza tareen muzakara isi hawaley sey deykhyey aur phir faysla karay. http://uk.youtube.com/watch?v=FXqGPouvcJk&...feature=related Yaqeenan kuch faraq mufti akmal kaey fatway sey. Is ko bhi mad-e-nazar rakhna chahiyey kay qtv key shuhra afaak thana khwaan ziyaada tar fee fix kartey hein aur merey khyaal mein iska bhi kuch mudakhilat that mufti sahib kay fatway par. ye UK mein iyk bohat bara masala hey hamarey liye kyunkey ye gustakho ko angusht-e-tanqeed ka mowq mila.
Arif Attari in Faizan-e-madina
http://www.youtube.com/watch?v=xm6FCWmYzGs...feature=related Is clip mein Arif attari ghaliban mubaligheen kay saat practice kar rahey. Allah ne inhein khoobsurat andaaz say nawaaza hey.
Mufti Akmal sey pooch gya that kay na'at khwaano ko fee demand karna jaiz he ya nahin. Unho ney jawaab mein kahaan ye haraam hey mager waqt ki fee leyney mein harh nahin. Isi kay mutalaq Ameer e ahle sunnat sey poocha gya unho ney is sey kuch itiraz kiya. Aap logon ka kya khayal hein. Ye bohat wazih hein hamarey pasandeedah thana khwan fee demand kartey hein aor isey aik karobar bana dya hein. Mujehy bohat dukh is baat par mahsoos hota hai.
Zarey zarey pay chaya huwa noor hein
devesh posted a topic in All Other Requests
Mein ne Ameer e Ahle sunnat ka aik kalaam chand saal suna tha jo mujhey kahi sey nahi mil raha. merey khayal mein ye Imran shaikh key awaaz mein thi magar bohat doondnay kay bawajood naat haasil nahin huwi. Baraey madina agar kisi kay paas kalaam hein tho post kijiye.
Covid vaccine ke side effect ke ilaaj ke liye hyderabad mein 235 dawakhane tayyar | Y This News Roman Urdu News
Home Hyderabad Covid vaccine ke side effect ke ilaaj ke liye hyderabad mein 235...
Covid vaccine ke side effect ke ilaaj ke liye hyderabad mein 235 dawakhane tayyar
Hyderabad: Mualjay ke liye mukhtas kiya hai. Majmoi tor par kisi bhi 3 manfi waqeat (zimni asraat) se Nimatnay ke liye 1,300 bistaron ko mukhtas kiya gaya hai.
Zimni asraat ko motadil, aitedaal pasand aur shadeed teen zamroun ki Darja bandi ki gayi hai. Mamooli aur halkay zimni asraat mein dard aur soojan shaamil hain jahan teekay lagaye jatay hain, jabkay aitedaal se le kar shadeed zimni asraat mein bukhaar, lo blood pressure aur tez dil ki dhadkan shaamil hain. Intehai shadeed zimni asraat mein isfiksyiyua aur heart attack shaamil hai.
Director public health Dr G. Srinivasa rao ne kaha hum ne kisi bhi manfi waqeat se nimatnay ke liye intizamaa karliye hain aur is tarhan ke mamlaat se nimatnay ke marakaz khusoosi cuts aur amlay se lais hain. Abhi tak un mumalik mein vaccine se mutaliq amwaat nahi huien jahan vaccination muhim chalaye gayi hai. Hum zimni asraat ke kam se kam mamlaat ki tawaqqa kar rahay hain. Mehakma sehat ko muzir asraat ki ittila dainay ke liye zilai satah ki commetian tashkeel di gayeen hain.
Ziyada tar mamlaat mein, marakaz mein medical cuts ka istemaal karkay zimni asraat par qaboo paaya ja sakta hai. Sarkari aur ilaqay ke dawakhanoun ko un halaat se nimatnay ke liye mukhtas kiya gaya hai. Mukhtas kardah 57 sarkari dawakhanoun mein 15, 236 bistar hain jin mein se 329 zimni asraat walay logon ke liye hain. Khangi dawakhanon mein mazeed aik hazaar bistar Mukhtas kardiye gaye hain. khangi dawakhanon ko un logon ka ilaaj karna hai jinhein sarkari dawakhano mein teekay lagaye gaye hain aur un mein teekay ke muzir asraat hain.
Ahem sarkari dawakhano mein Gandhi hospital, osmaniya general hospital, chest hospital, fever hospital, Nilofer, King kute hospital aur Nampally,Malakpet, Golkonda ke ilaqay dawakhane shaamil hain.
khwab mein Faseel Deewar ka dekhna » Ahl-e-Sunnats
1. shahar ki faseel ko khwab main dekhna mujahidon par ya kisi taqatwar badshah ya apni cheezon ki hifazat karne wale raees par dalaalat karti hai aur baaz dafaa faseele shahar kisi aabid ya aalim par dalaalat karti hai. aur baaz dafaa dalaalat karti hai shareeyat par jo huq o baatil ke darmiyan fasal karne wali hoti hai aur baaz dafa ye khushi par dalaalat karti hai pas agar faseel, wali ya shahar ke haakim par dalaaalat kare toh shareef aur maazaj lon us ke taabe aur khidmatgar honge, aur agar faseel maal par dalaalat kare toh shareef aur maazaj log us ke hathyar raawar kher honge. aur agar faseel badshahat par dalaalat kare toh shareef aur maazaj log us ke muhaafiz aur raat ko us ke gird phirne wale honge.
2. jis ne dekha ki woh kisi faseel par hai toh ye dushmanon se aman ki alaamat hai ya jis cheez se dar raha hai us se hifaazat ki alaamat hai.
3. jis ne dekha ki us ne apne upar apne ghar ke ird gird faseel banai toh agar woh badshah ho toh ye us ke liye dushman aur ruiyyat se hifaazat hai aur agar woh faqeer ho toh maal haasil karega aur agar kunwara ho toh shaadi karega.
4. jis ne dekha ki shahar ki faseelein giri hui hain toh us ka aamil marega ya aamil hone se maazul hoga.
5. jis ne dekha ki us main koi shigaaf padh gaya yahan tak shahar main sher daakhil ho gaya selaab ya chor daakhil ho gaye toh us main islam ka haakim kamzor hoga aur ilm ka baazaar mand padh jayega.
6. namaalum islam, ilm, quraan, maal, amaan, taqwa, dua aur har woh cheez jis se dushman se bacha jaaye aur har buraai se ilm ki taraf se ya beewee ya shohar ya khauf ya shahar ya aulaad waghaira ki taraf se par dalaalat karti hai.
7. agar us ne dekha ki shahar ki faseel us tarah chal rahi hai jis tarah janwar chalta hai toh woh us hissa ki taraf safar karega jis taraf faseel chal kar gai, aur agar us ke upar ho toh us ke saath saath safar karega.
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har tasvir kay do rukh hotay hain in English is har tasvir kay do rukh hotay hain - ہر تصویر کے دو رُخ ہوتے ہیں - Urdu to English Translation Idiom Dictionary
har tasvir kay do rukh hotay hain in English
har tasvir kay do rukh hotay hain - ہر تصویر کے دو رُخ ہوتے ہیں in English means;
Words meanings used in Har tasvir kay do rukh hotay hain
Meanings of the Urdu words used in har tasvir kay do rukh hotay hain - ہر تصویر کے دو رُخ ہوتے ہیں are;
Apna bhala sabhi cahte hain
Apni izzat apnay hath main hoti bay
Idioms related to the words in har tasvir kay do rukh hotay hain
Here is a list of some of the idioms that are either related to the har tasvir kay do rukh hotay hain or use words from this idiom.
What is har tasvir kay do rukh hotay hain meaning in English?
What are the idioms related to har tasvir kay do rukh hotay hain?
Here are the idioms that are related to the har tasvir kay do rukh hotay hain idiom.
Para 14 | Quran Tube
(Sura-Hijir Makka mai Nazil hui, is mai ninanway (99) Aayatain hain)
15.01 Alif -laam-raa yeh kitab-e-elahi ki aayaten hain aur khullay aur roshan quran ki.
15.02 Woh bhi waqt hoga kay kafir apney musalman honey ki aarzoo keren gay.
15.03 Aap unhen khata nafa uthata aur (jhooti) umeedon mein masghool hota chor dijiye yeh khud abhi jaan len gay.
15.04 Kissi basti ko hum ney halak nahi kiya magar yeh kay uss kay liye muqarrar navishta tha.
15.05 Koi giroh apni maut say na aagay barhta hai na peechay rehta hai.
15.06 Enhon ney kaha aey woh shaks jiss per quran utara gaya hai yaqeenan tu to koi deewana hai.
15.07 Agar tu sacha hi hai to humaray pass farishton ko kiyon nahi laata.
15.08 Hum farishton ko haq kay sath hi utartay hain aur uss waqt woh mohlat diye gaye nahi hotay.
15.09 Hum ney iss quran ko nazil farmaya hai aur hum hi uss kay mohafiz hain.
15.10 Hum ney aap say pehlay agli ummaton mein bhi apney rasool (barabar) bhejay.
15.11 Aur (lekin) jo bhi rasool aata woh uss ka mazaq uratay.
15.12 Gunehgaron kay dilon mein hum issi tarah yehi racha diya kertay hain.
15.13 Woh iss per eman nahi latay aur yaqeenan aglon ka tareeqa guzra hua hai.
15.14 Aur agar hum inn per aasman ka darwaza khol bhi den aur yeh wahan charhney bhi lag jayen.
15.15 Tab bhi yehi kahen gay humari nazar bandi ker di gaee hai bulkay hum logon per jadoo ker diya gaya hai.
15.16 Yaqeenan hum ney aasman mein burj banaye hain aur dekhney walon kay liye ussay saja diya gaya hai.
15.17 Aur issay her mardood shetan say mehfooz rakha hai.
15.18 Haan magar jo chori chuppay sunnay ki kosish keray uss kay peechay dehakta hua (khulla shola) lagta hai.
15.19 Aur zamin ko hum ney phela diya hai aur iss per (atal) pahar bana diye hain aur iss mein hum ney her cheez aik moyyan miqdar say uga di hai.
15.20 Aur issi mein hum ney tumhari roziyan bana di hain aur jinhen tum rozi denay walay nahi ho.
15.21 Aur jitni bhi cheezen hain unn sab kay khazaney humaray pass hain aur hum her cheez ko uss kay muqarrar andaz say utartay hain.
15.22 Aur hum bhejtay hain bojhal hawayen phir aasman say pani barsa ker woh tumhen pilatay hain aur tum iss ka zakheera kerney walay nahi ho.
15.23 Hum hi jilatay aur maartay hain aur hum hi (bil-aakhir) waris hain.
15.24 Aur tum mein say aagay barhney walay aur peechay hatney walay bhi humaray ilm mein hain.
15.25 Aap ka rab sab logon ko jama keray ga yaqeenan woh bari hikmaton wala baray ilm wala hai.
15.26 Yaqeenan hum ney insan ko kali aur sarhi hui khankhanati mitti say peda farmaya hai.
15.27 Aur iss say pehlay jinnat ko hum ney low wali aag say peda kiya.
15.28 Aur jab teray perwerdigar ney farishton say farmaya kay mein aik insan ko kali aur sarhi hui khankhanati mitti say peda kerney wala hun.
15.29 To jab mein ussay poora bana chukon aur iss mein apni rooh phoonk doon to tum sab iss kay liye sajday mein girr parna.
15.30 Chunacha tamamam farishton ney sab kay sab ney sajda ker liya.
15.31 Magar iblees kay. Kay uss ney sajda kerney walon mein shamooliyat kerney say (saaf) inkar kerdiya.
15.32 (Allah Taalaa ) ney farmaya aey iblees tujhay kiya hua kay tu sajda kerney walon mein shamil na hua?
15.33 Woh bola kay mein aisa nahi kay iss insan ko sajda keroon jissay tu ney kali aur sarhi hui khankhanati mitti say peda kiya hai.
15.34 Farmaya abb tu bahisht say bikal jaa kiyon kay tu raand-e-dargah hai.
15.35 Aur tujh per meri phitkaar hai qayamat kay din tak.
15.36 Kehney laga aey meray rab! Mujhay uss din tak dheel dey kay log doobara utha kharay kiye jayen.
15.37 Farmaya acha tu unn mein say hai jinhen mohlat milli hai.
15.38 Roz-e-muqarrara kay waqt tak ki.
15.39 (shetan ney) kaha aey meray rab! Chun kay tu ney mujhay gumraah kiya hai mujhay bhi qasam hai kay mein bhi zamin mein inn kay liye ma’asi ko muzayyan keroon ga aur inn sab ko behkaon ga.
15.40 Siwaye teray unn bandon kay jo muntakhib ker liye gaye hain.
15.41 Irshad hua kay haan yehi mujh tak phonchney ki seedhi raah hai.
15.42 Meray bandon per tujhay koi ghalba nahi lekin haan jo gumrah log teri pairwi keren.
15.43 Yaqeenan inn sab kay waday ki jagah jahannum hai.
15.44 Jiss kay saat darwazay hain, her darwazay kay liye inn ka bara hissa bata hua hai.
15.45 Perhezgaar jannati log baghon aur chashmon mein hongay.
15.46 (unn say kaha jayega) salamti aur aman kay sath iss mein dakhil hojao.
15.47 Unn kay dilon mein jo kuch ranjish-o-keena tha hum sab kuch nikal den gay woh bhai bhai banay huye aik doosray kay aamney samney takhton per behtay hongay.
15.48 Na to unhen wahan koi rakleef chu sakti hai aur na wahan say kabhi nikalen jayegay.
15.49 Meray bandon ko khabar dey do kay mein boht hi bakhshney wala aur bara hi meharban hun.
15.50 Aur sath hi meray azab bhi nihayat dard naak hain.
15.51 Enhen ibrahim kay mehmanon ka (bhi) haal suna do.
15.52 Kay jab unhon ney unn kay pass aaker salam kiya to unhon ney kaha kay hum ko tum say darr lagta hai.
15.53 Unhon ney kaha daro nahi hum tujhay aik saahib-e-ilm farzand ki bisharat detay hain.
15.54 Kaha kiya iss burhapay kay aajaney kay baad tum mujhay khushkhabri detay ho! Yeh khushkhabri tum kaisay dey rahey ho?
15.55 Unhon ney kaha hum aap ko bilkul sachi khushkhabri sunatay hain aap mayus logon mein shamil na hon.
15.56 Kiya apney rab taalaa ki rehmat say na umeed to sirf gumrah aur behkay huye log hi hotay hain.
15.57 Poocha kay Allah kay bhejay huye (farishto!) tumhara aisa kiya eham kaam hai?
15.58 Unhon ney jawab diya kay hum mujrim qom ki taraf bhejay gaye hain.
15.59 Magar khaandan-e-loot kay hum unn sab ko to zaroor bacha len gay.
15.60 Siwaye uss (loot) ki biwi kay kay hum ney ussay rukney aur baqi reh janey walon mein muqarrar ker diya hai.
15.61 Jab bhejay huye farishtay aal-e-loot kay pass phonchay.
15.62 To unhon (loot alh-e-salam) ney kaha tum log to kuch anjan say maloon horahey ho.
15.63 Unhon ney kaha nahi bulkay hum teray pass woh cheez laye hain jiss mein yeh log shak-o-shuba ker rahey thay.
15.64 Hum to teray pass (sareeh) haq laye hain aur hain bhi bilkul sachay.
15.65 Abb tu apney khaandan samet iss raat kay kissi hissay mein chal dey aur aap inn kay peechay rehna aur (khabardaar) tum mein say koi (peechay) murr ker bhi na dekhay aur jahan ka tumhen hukum kiya jaraha hai wahan chalay jana.
15.66 Aur hum ney uss ki taraf iss baat ka faisla ker diya kay subha hotay hotay inn logon ki jaren kaat di jayen gi.
15.67 Aur shehar walay khushiyan manatay huye aaye.
15.68 (loot alh-e-salam ney) kaha yeh log meray mehaman hain tum mujhay ruswa na kerna.
15.69 Allah Taalaa say daro aur mujhay ruswa na kero.
15.70 Woh bolay kiya hum ney tujhay duniya bhar (ki thekaydaari) say mana nahi ker rakha?
15.71 (loot alh-e-salam ney) kaha agar tumhen kerne hi hai to yeh meri bachiyan mojood hain.
15.72 Teri umar ki qasam ! woh to apni bad-masti mein sir gardan thay.
15.73 Pus sooraj nikaltay nikaltay unhen aik baray zor ki aawaz ney pakar liya.
15.74 Bil aakhir hum ney iss shehar ko upper talay kerdiya aur inn logon per kankar walay pathar barsaye.
15.75 Bila shuba basirat walon kay liye iss mein boht si nishaniyan hain.
15.76 Yeh basti aisi raah per hai jo barabar chalti rehti (aam guzargaah) hai.
15.77 Aur iss mein eman walon kay liye bari nishani hai.
15.78 Aeeka basti key rehney walay bhi baray zalim thay.
15.79 Jin say (aakhir) hum ney intiqam ley hi liya. Yeh dono shehar khullay (aam) raastay per hain.
15.80 Aur hijr walon ney bhi rasoolon ko jhutalaya.
15.81 Aur hum ney unn ko apni nishaniyan bhi ata farmaeen (lekin) tahum woh inn say roo gardani hi kertay rahey.
15.82 Yeh log paharon ko tarash tarash ker ghar banatay thay bey khof hoker.
15.83 Aakhir enhen bhi subha hotay hotay chinghaar ney aa dabocha.
15.84 Pus inn ki kissi tadbeer-o-amal ney unhen koi faeeda na diya.
15.85 Hum ney aasmanon aur zamin ko aur inn kay darmiyan ki sabb cheezon ko haq kay sath peda farmaya hai aur qayamat zaroor zaroor aaney wali hai. Pus tu husn-o-khoobi (aur achai) say dar guzar kerley.
15.86 Yaqeenan tera perwerdigar hi peda kerney wala aur jannay wala hai.
15.87 Yaqeenan hum ney aap ko saat aayaten dey rakhi hain kay dohraee jati hain aur azeem quran bhi dey rakha hai.
15.88 Aap hergiz apni nazren uss cheez ki taraf na dorayen jiss say hum ney inn mein say kaee qisam kay logon ko behra mand ker rakha hai na inn per aap afsos keren aur momino kay liye apney bazoo jhukaye rahen.
15.89 Aur keh dijiye kay mein to khullam khulla daraney wala hun.
15.90 Jaisay kay hum ney unn taqseem kerney walon per utara.
15.91 Jinhon ney iss kitab-e-elahi kay tukray tukray ker diye.
15.92 Qasam hai teray paalney walay ki! Hum unn sab say zaroor baaz purs keren gay.
15.93 Her uss cheez ki jo woh kertay thay.
15.94 Pus aap iss hukum ko jo aap ko kiya jaa raha hai khol ker suna dijiye! Aur mushrikon say mun pher lijiye.
15.95 Aap say jo log maskhra pann kertay hain unn ki saza kay liye hum kafi hain.
15.96 Jo Allah kay sath doosray mabood muqarrar kertay hain unhen un-qarib maloom hojayega.
15.97 Humen khoob ilm hai inn baaton say aap ka dil tang hota hai.
15.98 Aap apney perwerdigar ki tasbeeh aur hamd biyan kertay rahen aur sajda kerney walon mein shamil hojayen.
15.99 Aur apney rab ki ibadat kertay rahen yahan tak kay aap ko maut aajaye.
(Sura-Nahal Makka mai Nazil hui, is mai aikso-ahaees (128) Aayatain hain)
16.01 Allah Taalaa ka hukum aa phoncha abb iss ki jaldi na machao. Tamam paki uss kay liye hai woh bartar hai unn sab say jinhen yeh Allah kay nazdik shareek batlatay hain.
16.02 Wohi farishton ko apni wahee dey ker apney hukum say apney bandon mein say jiss per chahata hai utarta hai kay tum logon ko aagah kerdo kay meray siwa aur koi mabood nahi pus tum mujh say daro.
16.03 Ussi ney aasmanon aur zamin ko haq kay sath peda kiya hai woh iss say bari hai jo mushrik kertay hain.
16.04 Uss ney insan ko nutfay say peda kiya phir woh sareeh jhagraloo bann betha.
16.05 Ussi ney chopaye peda kiye jin mein tumharay liye garmi kay libas hain aur bhi boht say nafay hain aur baaz tumharay khaney kay kaam aatay hain.
16.06 Aur inn mein tumhari ronaq bhi hai jab chara ker laao tab bhi aur jab charaney ley jao tab bhi.
16.07 Aur woh tumharay bojh unn shehron tak utha ley jatay hain jahan tum baghair aadhi jaan kiye phonch hi nahi saktay thay. Yaqeenan tumhara rab bara hi shafiq aur nihayat meharbaan hai.
16.08 Ghoron ko khacharon ko gadhon ko uss ney peda kiya kay tum unn ki sawari lo aur baees-e-zeenat bhi hain. Aur bhi woh aisi boht cheezen peda kerta hai jin ka tumhen ilm bhi nahi.
16.09 Aur Allah per seedhi raah ka bata dena hai aur baaz tairhi raahen hain aur agar woh chahata to tum sab ko raah-e-raast per laga deta.
16.10 Wohi tumharay faeeday kay liye aasman say pani barsata hai jissay tum peetay bhi ho aur ussi say ugay huye darakhton ko tum apney janwaron ko charatay ho.
16.11 Issi say woh tumharay liye kheti aur zaitoon aur khujoor aur angoor aur her qisam kay phal ugata hai be-shak unn logon kay liye iss mein bari nishani hai jo ghor-o-fikar kertay hain.
16.12 Ussi ney raat din aur sooraj chand ko tumharay liye tabey ker diya hai aur sitaray bhi ussi kay hukum kay matehat hain. Yaqeenan iss mein aqal mand logon kay liye kaee aik nishaniyan mojood hain.
16.13 Aur bhi boht si cheezen tarah tarah kay rang roop ki uss ney tumharay liye zamin per phela rakhi hain. Be-shak naseehat qabool kerney walon kay liye iss mein bari bhari nishani hai.
16.14 Aur darya bhi ussi ney tumharay bus mein ker diye hain kay tum iss mein say (nikla hua) taza gosht khao aur iss mein say apney pehanney kay zaiwraat nikal sako aur tum dekhtay ho kay kashtiyan iss mein pani cheerti hui (chalti) hain aur iss liye bhi kay tum uss ka fazal talash kero aur hosakta hai kay tum shukar guzari bhi kero.
16.15 Aur uss ney zamin mein pahar gaar diye hain takay tumhen ley ker hilay na aur nehren aur raahen bana den takay tum manzil-e-maqsood ko phoncho.
16.16 Aur bhi boht si nishaniyan muqarrar farmaeen. Aur sitaron say bhi log raah hasil kertay hain.
16.17 To kiya woh jo peda kerta hai uss jaisa hai jo peda nahi ker sakta? Kiya tum bilkul nahi sochtay?
16.18 Aur agar tum Allah ki nematon ka shumar kerna chahao to tum ussay nahi ker saktay. Be-shak Allah bara bakhshney wala meharban hai.
16.19 Aur jo kuch tum chupao aur zahir kero Allah Taalaa sab kuch janta hai.
16.20 Aur jin jin ko yeh log Allah Taalaa kay siwa pukartay hain woh kissi cheez ko peda nahi ker saktay bulkay woh khud peda kiye huye hain.
16.21 Murdey hain zinda nahi unhen to yeh bhi shaoor nahi kay kab uthayen jayen gay.
16.22 Tum sab ka mabood sirf Allah Taalaa akela hai aur aakhirat per eman na rakhney walon kay dil munkir hain aur woh khud takabbur say bharay huye hain.
16.23 Bey shak-o-shuba Allah Taalaa her uss cheez ko jissay woh log chupatay hain aur jissay zahir kertay hain bakhoobi janta hai. Woh ghuroor kerney walon ko pasand nahi farmata.
16.24 Inn say jab daryaft kiya jata hai kay tumharay perwerdigar ney kiya nazil farmaya hai? To jawab detay hain kay aglon ki kahaniyan hain.
16.25 Issi ka natija hoga kay qayamat kay din yeh log apney pooray bojh kay sath hi unn kay bojh kay bhi hissay daar hongay jinhen bey ilmi say gumraah kertay rahey. Dekho to kaisa bura bojh utha rahey hain.
16.26 Inn say pehlay kay logon ney bhi makar kiya tha (aakhir) Allah ney (unn kay mansoobon) ki emarton ko jaron say ukher diya aur unn (kay saron) per (unn ki) chaten upper say gir paren aur unn kay pass azab wahan say aagaya jahan ka unn ko weham-o-guman bhi na tha.
16.27 Phir qayamat walay din bhi Allah unn ko ruswa keray ga aur farmaye gay kay meray woh shareek kahan hain jin kay baray mein tum lartay jhagartay thay jinhen ilm diya gaya tha woh pukar uthen gay kay aaj to kafiron ko ruswaee aur buraee chimat gaee.
16.28 Woh jo apni jano per zulm kertay hain farishtay jab unn ki jaan qabz kerney lagatay hain uss waqt woh jhuk jatay hain kay hum buraee nahi kertay thay. Kiyon nahi? Allah Taalaa khoob jannay wala hai jo kuch tum kertay thay.
16.29 Pus abb to hameshgi kay tor per tum jahannum kay darwazon mein dakhil hojao pus kiya hi bura thikana hai ghuroor kerney walon ka.
16.30 Aur perhezgaron say poocha jata hai kay tumharya perwerdigar ney kiya nazil farmaya hai? Wo woh jawab detay hain kay achay say acha. Jin logon ney bhalee ki unn kay liye iss duniya mein bhalee hai aur yaqeenan aakhirat ka ghar to boht hi behtar hai aur kiya hi khoob perhezgaron ka ghar hai.
16.31 Hameshgi walay baghaat jahan woh jayen gay jin kay neechay nehren beh rahi hain jo kuch yeh talab keren gay wahan unn kay liye mojood hoga. Perhezgaron ko Allah Taalaa issi tarah badlay ata farmata hai.
16.32 Aur jin ki janen farishtay iss haal mein qabz kertay hain kay woh pak saaf hon kehtay hain kay tumharay liye salamti hi salamti hai jao jannat mein apney unn aemaal kay badlay jo tum kertay thay.
16.33 Kiya yeh issi baat ka intizar ke rahey hain kay inn kay pass farishtay aajayen ya teray rab ka hukum aajaye? Aisa hi unn logon ney bhi kiya tha jo inn say pehlay thay. Unn per Allah Taalaa ney koi zulm nahi kiya bulkay woh khud apni janon per zulm kertay rahey.
16.34 Pus unn kay buray aemaal kay natijay unhen mill gaye aur jiss ki hansi uratay thay uss ney unn ko gher liya.
16.35 Mushrik logon ney kaha kay agar Allah Taalaa chahata to hum aur humaray baap daday uss kay siwa kissi aur ki ibadat hi na kertay na uss kay farman kay baghair kissi cheez ko haram kertay. Yehi fail inn say pehlay kay logon ka raha. To rasoolon per to sirf khullam khulla paygham phoncha dena hai.
16.36 Hum ney her ummat mein rasool bheja kay (logo!) sirf Allah ki ibadat kero aur uss kay siwa tamam maboodon say bacho. Pus baaz logon ko to Allah Taalaa ney hidayat di aur baaz per gumrahi sabit hogaee pus tum khud zamin mein chal phir ker dekh lo kay jhutlaney walon ka anjam kaisa kuch hua?
16.37 Go aap inn ki hidayat kay khuwaish mand rahey hain lekin Allah Taalaa ussa hidayat nahi deta jissay gumrah kerdey aur na unn ka koi madadgar hota hai.
16.38 Woh log bari sakht sakht qasmen kha kha ker kehtay hain kay murdon ko Allah Taalaa zinda nahi keray ga. Kiyon nahi zaroor zinda keray ga yeh to uss ka bar haq lazmi wada hai leki aksar log jantay nahi.
16.39 Iss liye bhi kay yeh log jiss cheez mein ikhtilaf kertay thay ussay Allah Taalaa saaf biyan kerdey aur iss liye bhi kay khud kafir apna jhoota hona jaan len.
16.40 Hum jab kissi cheez ka irada kertay hain to sirf humara yeh keh dena hota hai kay ho jaa pus woh hojati hai.
16.41 Jin logon ney zulm bardasht kerney kay baad Allah ki raah mein tark-e-watan kiya hai hum unhen behtar say behtar thikana duniya mein ata farmyen gay aur aakhirat ka sawab to boht hi bara hai kaash kay log iss say waqif hotay.
16.42 Woh jinhon ney daman-e-sabar na chora aur apney palney walay hi per bharosa kertay rahey.
16.43 Aap say pehlay bhi hum mardon ko hi bhejtay rahey jin ki janib wahee utara kertay thay pus agar tum nahi jantay to ehl-e-ilm say daryaft kerlo.
16.44 Daleelon aur kitabon kay sath yeh zikar (kitab) hum ney aap ki taraf utara hai kay logon ki janib jo nazil farmaya gaya hai aap ussay khol khol ker biyan ker den shayad kay woh ghoro-o-fikar keren.
16.45 Bad tareen dao paich kerney walay kiya iss baat say bey khof hogaye hain kay Allah Taalaa unhen zamin mein dhansa dey ya unn kay pass aisi jagah say azab aajaye jahan ka unhen weham-o-guman bhi na ho.
16.46 Ya unhen chaltay phirtay pakar ley. Yeh kissi soorat mein Allah Taalaa ko aajiz nahi ker saktay.
16.47 Ya unhen dara dhamka ker pakar ley pus yaqeenan tumhara perwerdigar aala shafqat aur intehaee reham wala hai.
16.48 Kiya enhon ney Allah ki makhlooq mein kissi ko bhi nahi dekha? Kay uss kay saye dayen bayen jhuk jhuk ker Allah Taalaa kay samney sir ba sujood hotay aur aajzi ka izhar kertay hain.
16.49 Yaqeenan aasman-o-zamin kay kul jandar aur tamam farishtay Allah Taalaa kay samney sajday kertay hain aur zara bhi takabbur nahi kertay.
16.50 Aur apney rab sau jo unn kay upper hai kapkapatay rehtay hain aur jo hukum mill jaye uss ki tameel kertay hain.
16.51 Allah Taalaa irshad farma chuka hai kay do mabood na banao. Mabood to sirf wohi akela hai pus tum sab mera hi darr khof rakho.
16.52 Aasmanon mein aur zamin mein jo kuch hai sab ussi ka hai aur ussi ki ibadat lazim hai kiya phir tum uss kay siwa auron say dartay ho?
16.53 Tumharay pass jitni bhi nematen hain sab ussi ki di hui hain abb bhi jab tumhen koi museebat paish aajaye to ussi ki taraf nala-o-faryad kertay ho.
16.54 Aur jahan uss ney woh museebat tum say dafa ker di tum mein say kuch log apney rab kay sath shirk kerney lag jatay hain.
16.55 Kay humari di hui nematon ki na shukri keren. Acha kuch faeeda utha lo aakhir kaar tumhen maloom ho hi jaye ga.
16.56 Aur jisay jantay boojhtay bhi nahi uss ka hissa humari di hui rozi mein say muqarrar kertay hain wallah tumharay iss bohtan ka sawal tum say zaroor hi kiya jayega.
16.57 Aur woh Allah subhana hu wa-Taalaa kay liye larkiyan muqarrar kertay hain aur apney liye woh jo apni khuwaish kay mutabiq ho.
16.58 Inn mein say jab kissi ko larki honey ki khabar di jaye to uss ka chehra seeha hojata hai aur dil hi dil mein ghutney lagta hai.
16.59 Iss buri khabar say logon say chupa chupa phirta hai. Sochta hai kay kiya iss zillat ko sath liye huye hi rahey ya issay mitti mein daba dey aah! Kiya hi buray faislay kertay hain?
16.60 Aakhirat per eman na rakhney walon ki hi buri misal hai Allah kay liye to boht hi buland sift hai woh bara hi ghalib aur ba hikmat hai.
16.61 Agar logon kay gunah per Allah Taalaa unn ki girift kerta to roy-e-zamin per aik jandar baqi na rehta lekin woh to enhen aik waqt muqarrara tal dheel deta hai jab inn ka woh waqt aajata hai to woh aik sa’at na peechay reh saktay hain aur na aagay barh saktay hain.
16.62 Aur woh apney liye jo jo na pasand rakhtay hain Allah kay liye sabit kertay hain aur inn ki zabanen jhooti baten biyan kerti hain kay inn kay liye khoobi hai. Nahi nahi dar-asal inn kay liye aag hai aur yeh dozakhiyon kay paish ro hain.
16.63 Wallah! hum ney tumjh say pehlay ki ummaton ki taraf bhi apney rasool bhejay lekin shetan ney unn kay aemaal-e-bad unn ki nighaon mein aaraasta ker diye woh shetan aaj bhi unn ka rafiq bana hua hai aur unn kay liye dard naak azab hai.
16.64 Iss kitab ko hum ney aap per iss liye utara hai kay aap inn kay liye her uss cheez ko wazeh kerden jiss mein woh ikhtilaf ker rahey hain aur yeh eman daron kay liye rehnumaee aur rehmat hai.
16.65 Aur Allah aasman say pani barsa ker iss say zamin ko uss ki maut kay bad zinda ker deta hai. Yaqeenan iss mein unn logon kay liye nishani hai jo sunen.
16.66 Tumharay liye to chopayon mein bhi bari ibrat hai kay hum tumhen uss kay pait mein jo kuch hai ussi mein say gobar aur lahoo kay darmiyan say khalis doodh pilatay hain jo peenay walon kay liye sehta pachta hai.
16.67 Aur khujoor aur angoor kay darakhton kay phalon say tum sharab bana letay ho aur umdah rozi bhi. Jo log aqal rakhtay hain unn kay liye to iss mein boht bari nishani hai.
16.68 Aap kay rab ney shehad ki makhi kay dil mein yeh baat daal di kay paharon mein darakhton logon ki banaee hui unchi unchi tatiyon mein apney ghar (chattay) bana.
16.69 Aur her tarah kay meway kha aur apney rab ki aasan raahon mein chalti phirti reh inn kay pait say rang barang ka mashroob nikalta hai jiss kay rang mukhtalif hain aur jiss mein logon kay liye shifa hai ghor-o-fiker kerney walon kay liye iss mein boht bari nishani hai.
16.70 Allah Taalaa ney hi tum sab ko peda kiya hai wohi phir tumhen fot keray ga tum mein aisay bhi hain jo bad tareen umar ki taraf lotaye jatay hain kay boht kuhc jannay boojhney kay baad bhi na janen. Be-shak Allah dana aur tawana hai.
16.71 Allah Taalaa hi ney tum mein say aik ko doosray per rozi mein ziyadti dey rakhi hai pus jinhen ziyadti di gaee hai woh apni rozi apney matehat ghulamon ko nahi detay kay woh aur yeh iss mein barabar hojayen to kiya yeh log Allah ki nematon kay munkir ho rahey hain?
16.72 Allah Taalaa ney tumharay liye tum mein say hi tumhari biwiyan peda kin aur tumhari biwiyon say tumharay liye tumharay betay aur potay peda kiye aur tumhen achi achi cheezen khaney ko den. Kiya phir bhi log baatil per eman layen ga? Aur Allah Taalaa ki nematon ki na shukri keren gay?
16.73 Aur woh Allah Taalaa kay siwa unn ki ibadat kertay hain jo aasmanon aur zamin say unhen kuch bhi to rozi nahi dey saktay aur na kuch qudrat rakhtay hain.
16.74 Pus Allah Taalaa kay liye misalen mat banao Allah Taalaa khoob janta hai aur tum nahi jantay.
16.75 Allah Taalaa aik misal biyan farmata hai kay aik ghulam hai doosray ki milkiyat ka jo kissi baat ka ikhtiyar nahi rakhta aur aik aur shaks hai jissay hum ney apney pass say maqool rozi dey rakhi hai. Kiya yeh sab barabar ho saktay hain? Allah Taalaa hi kay liye sab tareef hai bulkay inn mein say aksar nahi jantay.
16.76 Allah Taalaa aik aur misal biyan farmata hai do shakson ki jin mein say aik to goonga hai aur kissi cheez per ikhtiyar nahi rakhta bulkay woh apney malik per bojh hai kahin bhi ussay bhejay woh koi bhalaee nahi lata kiya yeh aur woh jo adal ka hukum deta hai aur hai bhi seedhi raah per barabar ho saktay hain?
16.77 Aasmanon aur zamin ka ghaib sirf Allah Taalaa hi ko maloom hai aur qayamat ka amar to aisa hi hai jaisay aankh ka jhapakna bulkay iss say bhi ziyada qarib. Be-shak Allah Taalaa her cheez per qadir hai.
16.78 Allah Taalaa ney tumhen tumhari maaon kay peton say nikala hai kay uss waqt tum kuch bhi nahi jantay thay ussi ney tumharay kaan aur aankhen aur dil banaye kay tum shukar guzari kero.
16.79 Kiya inn logon ney parindon ko nahi dekha jo tabey farman ho ker fiza mein hain jinhen ba-juz Allah Taalaa kay koi aur thamay huye nahi be-shak iss mein eman laney walay logon kay liye bari nishaniyan hain.
16.80 Aur Allah Taalaa ney tumharay liye tumharay gharon mein sakoonat ki jagah bana di hai aur ussi ney tumharay liye chopayon ki khalon kay ghar bana diye hain jinhen tum halka phulka patay ho apney kooch kay din aur apney theharney kay din bhi aur unn ki oon aur roo’on aur baalon say bhi uss ney boht say saman aur aik waqt muqarrara tak kay liye faeeday ki cheezen banaeen.
16.81 Allah hi ney tumharay liye apni peda kerda cheezon mein say saye banaye hain aur ussi ney tumharay liye paharon mein ghaar banaye hain aur ussi ney tumharay liye kurtay banaye hain jo tumhen garmi say bachayen aur aisay kuraty bhi jo tumhen laraee kay waqt kaam aayen. Woh issi tarah apni poori poori nematen dey raha hai kay tum hukum bardaar bann jao.
16.82 Phir bhi agar yeh mun moray rahen to aap per sirf khol ker tableegh ker dena hi hai.
16.83 Yeh Allah ki nematen jantay pehchantay huye bhi unn kay munkie horahey hain bulkay inn mein say aksar na shukray hain.
16.84 Aur jiss din hum her ummat mein say gawah khara keren gay phir kafiron ko na ijazat di jaye gi aur na unn say toba kerney ko kaha jayega.
16.85 Aur jab yeh zalim azab dekh len gay phir na to unn say halka kiya jayega aur na woh dheel diye jayen gay.
16.86 Aur jab mushrikeen apney sharikon ko dekh len gay to kahen gay aey humaray perwerdigar! Yehi humaray woh shareek hain jinhen hum tujhay chor ker pukara kertay thay pus woh unhen jawab den gay kay tum bilkul hi jhootay ho.
16.87 Uss din woh sab (aajiz ho ker) Allah kay samney ita’at ka iqrar paish keren gay aur jo bohtan bazi kiya kertay thay woh sab unn say gumm hojayega.
16.88 Jinhon ney kufur kiya aur Allah ki raah say roka hum unhen azab per azab barhatay jayen gay yeh badla hoga unn ki fitna pardaziyon ka.
16.89 Aur jiss din hum her ummat mein unhi mein say unn kay muqablay mein gawah khara keren gay aur tujhay inn sab per gawah bana ker layen gay aur hum ney tujh per yeh kitab nazil farmaee hai jiss mein her cheez ka shafi biyan hai aur hidayat aur rehmat aur khuskhabri say musalmanon kay liye.
16.90 Allah Taalaa adal ka bhalaee ka aur qarabat daron kay sath salook kerney ka hukum deta hai aur bey hayaee kay kaamon na-shaista herkaton aur zulm-o-ziyadti say rokta hai woh khud tumhen naseehaten ker raha hai kay tum naseehat hasil kero.
16.91 Aur Allah kay ehad ko poora kero jabkay tum aapas mein qol-o-qarar aur qasmon ko unn ki pukhtagi kay baad mat toro halankay tum Allah Taalaa ko apna zaamin thehra chukay ho tum jo kuch kertay ho Allah uss ko bakhoobi jaan raha hai.
16.92 Aur uss aurat ki tarah na hojao jiss ney apna soot mazboot kaatney kay baad tukray tukray ker kay tor dala kay tum apni qasmon ko aapas kay makar ka baees thehrao iss liye kay aik giroh doosray giroh say barha charha jaye. Baat sirf yehi hai kay iss ehad say Allah tumhen aazma raha hai. Yaqeenan Allah Taalaa tumharay liye qayamt kay din her uss cheez ko khol ker biyan ker dey ga jiss mein tum ikhtilaf ker rahey thay.
16.93 Agar Allah chahata to tum sab ko aik hi giroh bana deta lekin woh jisay chahaye gumrah kerta hai aur jisay chahaye hidayat deta hai yaqeenan tum jo kuch ker rahey ho uss kay baray mein baaz purs ki janey wali hai.
16.94 Aur tum apni qasmon ko aapas ki dagha baazi ka bahana na banao. Phir to tumharay qadam apni mazbooti kay baad dagmaga jayen gay aur tumhen sakht saza bardasht kerna paray gi kiyon kay tum ney Allah ki raah say rok diya aur tumhen bara sakht azab hoga.
16.95 Tum Allah kay ehad ko thoray mol kay badley na bech diya kero. Yaad rakho Allah kay pass ki cheez hi tumharay liye behtar hai ba-shart-e-kay tum mein ilm ho.
16.96 Tumharay pass jo kuch hai sab faani hai aur Allah Taalaa kay pass jo kuch hai baqi hai. Aur sabar kerney walon ko hum bhalay aemaal ka behtareen badla zaroor ata faramayen gay.
16.97 Jo shaks nek amal keray mard ho ya aurat lekin ba-eman ho to hum ussay yaqeenan nihayat behtar zindagi ata farmyen gay. Aur unn kay nek aemaal ka behtareen badla bhi unhen zaroor zaroor den gay.
16.98 Quran parhney kay waqt randay huye shetan say Allah ki panah talab kero.
16.99 Eman walon aur apney perwerdigar per bharosa rakhney walon per uss ka zor mutlaqan nahi chalta.
16.100 Haan iss ka ghalba unn per to yaqeenan hai jo issi say rafaqat keren aur issay Allah ka shareek thehrayen.
16.101 Aur jab hum kissi aayat ki jagah doosri aayat badal detay hain aur jo kuch Allah Taalaa nazil farmata hai ussay woh khoob janta hai to yeh kehtay hain kay tu to bohtan baaz hai. Baat yeh hai kay inn mein say aksar jantay hi nahi.
16.102 Keh dijiye kay issay aap kay rab ki taraf say jibraeel haq kay sath ley ker aaye hain takay eman walon ko Allah Taalaa istaqamat ata farmaye aur musalmanon ki rehnumaee aur bisharat ho jaye.
16.103 Humen bakhoobi ilm hai kay yeh kafir kehtay hain kay issay to aik aadmi sikhata hai uss ki zaban jiss ki taraf yeh nisbat ker rahey hain ajami hai aur yeh quran to saaf arabi mein hai.
16.104 Jo log Allah Taalaa ki aayaton per eman nahi rakhtay unhen Allah ki taraf say bhi rehnumaee nahi hoti aur unn kay liye alam naak azab hain.
16.105 Jhoot iftra to wohi bandhtay hain jinhen Allah Taalaa ki aayaton per eman nahi hota. Yehi log jhootay hain.
16.106 Jo shaks apney eman kay baad Allah say kufur keray ba-juz uss kay jiss per jabar kiya jaye aur uss ka dil eman per bar qarar ho magar jo log khullay dil say kufur keren to unn per Allah ka ghazab hai aur unhi kay liye boht bara azab hai.
16.107 Yeh iss liye kay enhon ney duniya ki zindagi ko aakhirat per ziyada mehboob rakgha. Yaqeenan Allah Taalaa kafir logon ko raah-e-raast nahi dikhata.
16.108 Yeh woh log hain jin kay dilon per aur jin kay kanon per aur jin ki aankhon per Allah ney mohar laga di hai aur yehi log ghafil hain.
16.109 Kuch shak nahi kay yehi log aakhirat mein sakht nuksan uthaney walay hain.
16.110 Jin logon ney fitnon mein dalay janey kay baad hijrat ki phir jihad kiya aur sabar ka saboot diya be-shak tera perwerdigar inn baton kay baad unhen bakhshney wala aur meharbaniyan kerney wala hai.
16.111 Jis din her shaks apni zaat kay liye larta jhagarta aaye aur her shaks ko uss kay kiye huye aemaal ka poora badla diya jaye ga aur logon per (mutlaqan) zulm na kiya jaye ga.
16.112 Allah Taalaa uss basti ki misal biyan farmata hai jo pooray aman-o-itminan say thi uss ki rozi uss kay pass ba faraghat her jagah say chali aarahi thi. Phir uss ney Allah Taalaa ki nematon ka kufur kiya to Allah Taalaa ney ussay bhook aur darr ka maza chakhaya jo badla tha unn kay kartooton ka.
16.113 Unn kay pass unhin mein say rasool phoncha phir bhi unhon ney ussay jhutlaya pus unhen azab ney aa dabocha aur woh thay hi zalim.
16.114 Jo kuch halal aur pakeeza rozi Allah ney tumhen dey rakhi hai ussay khao aur Allah ki nemat ka shukar kero agar tum ussi ki ibadat kertay ho.
16.115 Tum per sirf murdaar aur khoon aur sooar ka gosht aur jiss cheez per Allah kay siwa doosray ka naam pukara jaye haram hain phir agar koi shaks bey bus ker diya jaye na woh khuwaish mand ho aur na hadd say guzrney wala ho to yaqeenan Allah bakhshney wala reham kerney wala hai.
16.116 Kissi cheez ko apni zaban say jhoot moot na keh diya kero kay yeh halal hai aue yeh haram hai kay Allah per jhoot bohtan bandh lo samjh lo kay Allah Taalaa per bohtan baazi kerney walay kaamyabi say mehroom hi rehtay hain.
16.117 Enhen boht mamooli faeeda milta hai aur inn kay liye dard naak azab hai.
16.118 Aur yahudiyon per hum ney jo kuch haram kiya tha ussay hum pehlay hi say aap ko suna chukay hain hum ney unn per zulm nahi kiya bulkay woh khud apni janon per zulm kertay rahey.
16.119 Jo koi jahalat say buray amal keray phir toba kerley aur islaah bhi kerley to phir aap ka rab bila shak-o-shuba bari bakhsish kerney wala aur nihayat hi meharban hai.
16.120 Be-shak ibrahim paishwa aur Allah Taalaa kay farmanbardaar aur yak tarfa muslim thay. Woh mushriko mein say na thay.
16.121 Allah Taalaa ki nematon kay shukar guzaar thay Allah ney unhen apna bar gazeedah ker liya tha aur uhen raah-e-raast sujha di thi.
16.122 Hum ney ussay duniya mein bhi behtri di thi aur be-shak woh aakhirat mein neko kaaron mein say hain.
16.123 Phir hum ney aap ki janib wahee bheji kay aap millat-e-ibrahim-e-hanif ki perwi keren jo mushrikon mein say na thay.
16.124 Haftay kay din ki azmat to sirf unn logon kay zimmay hi zaroori ki gaee thi jinhon ney uss mein ikhtilaf kiya tha baat yeh hai kay aap ka perwerdigar khud hi unn mein unn kay ikhtilaf ka faisla qayamat kay din keray ga.
16.125 Apney rab ki raah ki taraf logon ko hikmat aur behtareen naseehat kay sath bulaiye aur unn say behtareen teriqay say guftugoo kijiye yaqeenan aap ka rab apni raah say behakney walon ko bhi bakhoobi janta hai aur woh raah yafta logon say bhi poora waqif hai.
16.126 Aur agar badla lo bhi to bilkul utna hi jitna sadma tumhen phonchaya gaya ho aur agar sabar kerlo to be-shak sabiron kay liye yehi behtar hai.
16.127 Aap sabar keren baghair tofiq-e-elahi kay aap sabar ker hi nahi saktay aur inn kay haal per ranjeeda na hon aur jo makar-o-faraib yeh kertay rahey hain unn say tang dil na hon.
16.128 Yaqeen mano kay Allah Taalaa perhezgaron aur nek kaaron kay sath hai.
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maqsad haasil karnay kay baad sakoon karna in English is- Urdu to English Translation Idiom Dictionary
maqsad haasil karnay kay baad sakoon karna in English
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Matlobah maqsad haasil karna - مطلوبہ مقصد حاصل کرنا
9. Ehlay Koufa ke Mushawrat Or Imam e Aali Maqam r.a ko Dawat – MuhammadiHussaini | Ashnai-e-Haq
*~*Ehlay Koufa ke Mashawrat or Imam e Aali Maqaam ko Dawat daina*~*
Hazrat Ali r.a k zamana he sy koufa… Aap r.a k Sahabon or mehbobon ka markaz tha.
Wahan k log Hazrat Ameer moawia r.a k
eihad e warasat he mein Hazrat Imam Hussain r.a ke khidmat mein tashreef awari k leay arziyan bhaij chukay thay magar Aap r.a ny saaf inkaar kar diya tha… ab jab ounhain yeh pata chala k Ameer moawia ka inteqaal ho gaya hy or Hazrat Imam Hussain r.a, Hazrat Abdullah Bin Zubair r.a or Hazrat Abdullah Bin Umer r.a ny yazeed ke bait sy inkaar kar deya hy or yeh bhe ilm hoa k Makkah ka pehla ma’arka Hazrat Abdullah Bin Zubair r.a ny sar kar leya hy or is mein yazeedi lashkar ko nakaami ka moun daikhna parra hy…
or yeh k Hazrat Imam Hussain r.a bhe Madina Munawra sy Makkah Moazma chalay gaey hain..
Is sy muhib’anay Ali k hoslay buland hoay ounho ny aik shakhs Salman Bin Sard al khazami ko apna leader tasleem kea or ous k ghar aik majlis e mashawrat talab ke…
Tamaam sahaba Salmaan Bin Sard r.a k ghar jama hoay or Ameer moawia k marny ka zikar kar k sab ny Allah ka shukar adda kea, phir Salmaan bin sard r.a ny sab sy kaha k moawia halaak ho gaya hy or Imaam Hussain r.a ny yazeed ke bait sy inkaar kar deya hy or Makkah chalay gaey hain.
Tum log Oun k or Oun k baap k sahabi ho bus tum khoob jaan lo k agar tum in k madad gaar ban saktay ho or dushmano sy jehaad kar saktay ho to Oun ko likho or agar tumhin apni kamzori or buzdili ka andaisha ho to Oun ko dhooka na do.
Sab ny kaha ham Oun ko dhoka nai dain gay bal’k ham Oun k dushmano sy jung karein gay or Oun par apni jaan nisaar krain gay… Sulemaan ny kaha phir tum Ounhain likho, jis par ounho ny Aap r a ke taraf is kasrat sy khatoot likhy k khatoot or baad mein wafood ka taan’ta bandh gaya.
pehla khat Abdullah Bin Sabeeh Hamdaani Or Abdullah Bin Daal k hath rawana keya geya…
jo Imam e Aali Maqaam r.a ke khidmat mein 10 Ramzaan 60 hijri ko Makkah Moazma pohancha…
Is khat ke rawangi k baad 2 he din k arsa mein 53 arzian or taiyar ho gaein jo 1, 2, 3 or 4 aadmion k dast’khat sy thein… ye sary khatoot 3 aadmion k hath arsaal keay gaey.
Is k baad phir kuch makhsoos logon ny arzian bhajein or yeh sab yak e baad deegaray thorry thorry waqfy sy Hazrat Imam Hussain r.a ke khidmat mein pohanchy.
Khatoot ziada tar is mazmoon k hoty thay k Aap jald az jald koufaa tashreef laain.
Masnad e khalafat Aap r.a k leay khali parri hai.
Aap r.a k leay hazir hain sab k sab Aap r.a ke aamad k muntazir or Aap r.a ke deed k mushtaaq hain Aap r.a k siwa koe hamara paishwa or Imam nahi. Aap r.a ke madad k leay lashkar mojoud hy…
koufa ka haakim Numaan Bin Basheer r.a yahan mojoud hain… magar ham is k sath namaz e juma mein shareeq nai hoty….
…Or na he is k sath eid gah jaty hain.
Jab hamein maaloom ho jaye ga k Aap r.a tashreef la rahay hain tou ham is ko yahan sy nikaal kar mulak Shaam jany par majbour kar dain gay.
Akhri khat jo Haani bin Hani Sabee r.a or Saeed Bin Abdullah Hanfi r.a k hath Hazrat Imam Hussain r.a ko pohancha…
Is k baad Aap r.a ny koufaa walon ko likha k tum logon k bohat sy khatoot ham tak pohanchay jin k mazameen sy ham mut’tala hoay.
Tum logon k jazbaat or shidaat e mohabbat ka lehaaz karty hoay is waqt ham apny bhai, chacha k baitay or mu’tamid e khaas Muslim Bin Aqeel r.a ko koufaa bhaij rahay hain. Agar inho ny likha k koufa k halaat saaz gaar hain to Insha Allah ta’ala main bhe tum logon k pass jald aaoun ga.
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jiss baat ki muddat say umeed ho aikher ho kar rahti bay in English is- Urdu to English Translation Idiom Dictionary
jiss baat ki muddat say umeed ho aikher ho kar rahti bay in English
Words meanings used in Jiss baat ki muddat say umeed ho aikher ho kar rahti bay
duration length tenure term time while period periodate tenures مدت muddat
Bohat ziyada qeemat
Aakh oojhal pahaar oojhal
Idioms related to the words in jiss baat ki muddat say umeed ho aikher ho kar rahti bay
Here is a list of some of the idioms that are either related to the jiss baat ki muddat say umeed ho aikher ho kar rahti bay or use words from this idiom.
What is jiss baat ki muddat say umeed ho aikher ho kar rahti bay meaning in English?
What are the idioms related to jiss baat ki muddat say umeed ho aikher ho kar rahti bay?
Here are the idioms that are related to the jiss baat ki muddat say umeed ho aikher ho kar rahti bay idiom.
Liaquat ki qadar aikher kaar ho kar rahti bay liaquat main zoor bay - لیاقت کی قدر آخر کار ہو کر رہتی ہے لیاقت میں زور ہے
samandar ki nisbat piyalay main ziyada doobtay hain in English is- Urdu to English Translation Idiom Dictionary
samandar ki nisbat piyalay main ziyada doobtay hain in English
Words meanings used in Samandar ki nisbat piyalay main ziyada doobtay hain
bowls boules cupules پیالے Piyalay
Tilwar ki nisbat khanay main baad etedali bohat aadmiyon ki mout ka baais hoti bay
Musalsal barhta hua
Idioms related to the words in samandar ki nisbat piyalay main ziyada doobtay hain
Here is a list of some of the idioms that are either related to the samandar ki nisbat piyalay main ziyada doobtay hain or use words from this idiom.
Good swimmers are oftenest drowned teraak hee doobtay hain تیراک ہی ڈوبتے ہیں
What is samandar ki nisbat piyalay main ziyada doobtay hain meaning in English?
What are the idioms related to samandar ki nisbat piyalay main ziyada doobtay hain?
Here are the idioms that are related to the samandar ki nisbat piyalay main ziyada doobtay hain idiom.
Kamry ki Nashonuma or Hifazat
Akhri bar parha giya h (AHFR@Email.com) on 2018-10-09
Asal main likha giya PJKevin (kevinram_2002@hotmail.com) per 2004-03-02
Copyright © 2004-2018 DALnet IRC Network kay zariyeh
In dastawizat ka maqsad kamry k operators khas tor per founder ko batana hay k woh kesay apnay kamry ko barah or mehfoz bana sakty hain. Is mein yeh bhi shamil hay k kesay network ki AUP kamry k kamo or intezamat per asar andaz hoti hay.
1 Kamra kiya hay?
2 Banana or Darj karna aik Kamry ko
3 Mein apnay kamry ko kesay barha sakta hon?
4 XFLAG hai kya aur isay kaise fa'aal kya jaye?
5 Kamry ki Hifazat or Masaiel
5.1 ChanServ k Hifazti Options
5.2 Kamry k Operator ka Intekhab
5.6 Kamry ka Chin`na or Mutfariqat
6 Kamry or DALnet ki AUP
6.1 Sabko Aik Sath Bulana
6.2 Services say Badsaloki
1 · Kamra kiya hay?
Aik kamra aisi jagah hay jahan loog dosry logo say milty hain or mukhtalif mozoat per baat cheet karty hain. Aik kamra ka indraj or koi bhi lay sakta hay. Shakhs jo kamry ko darj karta hay ChanServ k sath osko founder kehty hain. ChanServ DALnet ki kamry darj karny wali service hay jo k muft hay har kisi k liyeh jo apna kamra kholna or chalana chahta hay.
Kamro ko barqrar kamry k operators rakhty hay yeh yaqeen dilanay k liyeh k kamra sahi janib ja raha hay. Woh is qabil hay k kisi ko kick or ban kar sakty hain baghair kisi wajah k, isi lia yeh channel ki mudat aik mah mein khatum nai ho ge. Iska inhesar is per hay k har kamra mukhtalif qawanin or osko chalany k rasty rakhta hay. Kamry k qawanin ki setting or qawaid kamry ki intezamiya ka faisla hota hay.
2 · Banana or Darj karna aik Kamry ko
Aik kamry ko banana or darj karna asan or aram dey kaam hay. Aik dafa aap ka kamra darj ho jay, too aap k pass pora ikhtiyar hay k woh kamry ko kesay chalay or iska intezam kary. Aik kamry ko darj karny say pehlay, aap k pass aik mukammal darj huwa urfi`naam hona chahiyeh oskay liyeh meharbani say parhain http://docs.dal.net/docs/nsemailur.html. Aik dafa aap urfi`naam ko darj kar letay ho, too aap koi bhi kamra bhi darj kar sakty ho.
Pehlay, aik kamry ko banany k liyeh, aik kamry ka itekhab karain or likhain /join #channelname. Maslan, agar aap #FleetStreet ka intekhab kiya hay, to aap likho gay /join #fleetstreet. Or yaqeen karlain k aap k urfi`naam k saath Ops (@) ka nishan ho. Or yeh bhi yaqeen karlain k kamra pehlay say too darj nahi ho, oskay liyeh istemal karain /chanserv INFO #channelname Yaha is misal main, aap istemal karogay /chanserv info #fleetstreet. yeh yaad rakhain k aap ko kamry k naam sey pehlay # ka nishan lazmi dalain. or agar aap yeh hasil karo k:
Iska matlab yeh hay k kamry ko aap darj kar sakty ho, aap istemal kar sakty ho /chanserv REGISTER #channelname [password_here] [channel_description]. Is misaal mein, ham #FleetStreet ko darh karain ToRnAdO ko password k tor per istemal karty huwy or A Cool Chat Channel jesa k iski pehchan yah tareef hay. Puss, aap likho gay:
Meharbani say yaad rakhain k passwords k utar churaho mainey rakhta hay. Maslan, STAR or star aik jesay nahi hain. Agar apny kamry ka password bhol jaty ho, too aap ko yeh istemal karna chahiyeh /chanserv SENDPASS #channelname [founder’s_email]. Meharbani say yaad rakhain k aap nay MAILBLOCK on na kar rakhi ho agar hay, too aap kamry k password ko hasil nahi kar sakty. Yeh bhi yaad rakhain k apnay kamry k password ko badalty rehna chahiyeh or password k intekhan k liyeh, meharbani say yahan jain, http://docs.dal.net/docs/passwordsur.html.
Aik dafa hojay, to aap jawabi peghamat hasil karo gay ChanServ say aap ko batany k liyeh k yeh kamyaab raha or kuch zarori malomaat jo k lazman parhni chahiyeh. Or ziada malomat k liyeh ChanServ ki commands k bary mein, too aap yahan ja sakty hain http://docs.dal.net/docs/chanservur.html.
3 · Mein apnay kamry ko kesay barha sakta hon?
yeh sab say aam sawal hay kamry k founders k aik kamry ko darj karany k baad. Aham cheez kamry ki kamyabi k liyeh woh hay sabar. Aik niya kamra rato raat barah nahi ho sakta or yahan kafi chezain hain jinkay bary mein aap ko jan`na lazmi hay kamy ko agay barahny say pehlay. Aik saath sabko invite karna DALner k qawaid k khilaf hay or yeh aap k kamry ko band karwa sakti hain. Aap ko yeh parhna chahiyeh His`sa 6.1 aik saath bulaway per or ziada malomaat k liyeh. Apnay aap say pochain k jo kamra hasil kia jata logo k liyeh. Aik mozo ko set karain jo k dilchasp hona chahiyeh logo k liyeh. Logo per zor zabardasti na karain. Jab aik shakhs kamry mein dakhil hota hay too Woh sabsey pehlay kamry ka mozo dekhtay hain or achay founder janty hain k onkay loog kesay oskay kamry mein anna passand karaingy. Or yaqeen karlein k koi aisi cheez nahi honi chahiyeh jissay log pasand na karain or aap ka kamra chorh dein. yahan aik khiyal hay Logo k sath aisa salok karain jesa k woh chahty hain.
Jab kamry k qawanin ko set kia jay, to yaqen karlain k woh sab logo k liyeh acha or sahi ho. Do tarfa koi bhi pasand nahi karta. Kick or ban insaf say karain jab iski zarorat ho. Sab ko ban karna kuch na hony k barabar hay laikin kamra khali ho sakta hay. Aik acha ikhlaq rakhain or acha salon karain har kisi k sath jesa k aap ko karna chahiyeh. Sab sey aam kamro ka qanon yeh hay k flooding na hoo, ishtehar bazi na ho, inviting na or OPs k liyeh bheek na mangi jay. Aram aap k liyeh behtar sabit hoga or kamry ki intezamiya k liyeh bhi.
yahan kafi rast hain kamry ko mashoor karny k liyeh. Jinmain game bot, yah kamry ka mahool acha ho, wahan kuch aisa hona chahiyeh jo logo ki kashish ka baies banay. Aik kamry ki website honi chahiyeh or or apni kamry ki kuch malomaat osper rakhi jain jo k logo ki dilchaspi ka baies ban sakti hay. Yeh kabile kabol na hoga kay aik kamra dosray kamry k khilaf banaya jay. maslan, #optraining or #trainingop. Is say logo ko khiyal ata hay k kuch na kuch khilaf hay aik dosray k. Kamra aik saaf or achay mahoool maqasid k liyeh banana chahiyeh.
4 · XFLAG hai kya aur isay kaise fa'aal kya jaye?
XFLAG aik nai command hai jis ke zariye aap apne channel ko floodbots se mehfooz rakh sakte hain, isko fa'aal karne ke liye aap ko pehle se teh shuda tarteeb (recommended option)ko qayam karna hoga.
XFLAG ke baray mein mazeed malumaat jan'ne ke liye bara-e-maherbani is d http://docs.dal.net/docs/chanflags.html
5 · Kamry ki Hifazat or Masaiel
Aik cheez ko logo ko jan`ni chahiyeh k kesay apnay kamry ko mehfoz banaya ja sakta hay. Is hissay main, Ham yahan behsa krain gay on masaiel k bary mein joo aam tor per kamry ki intezamia ko paish aty hain.
Aik aam masla yeh hay k kamry k founder unjan logo ko OP kar dety hain SOP or AOP sey, Yeh aik khatarnak hay kamry ki hifazat k rasty mein. Iss liyeh, DALnet ki Services OPGUARD option ko bana rakha hay ChanServ per. Jab yeh option on hoti hay, too sirf wohi log op ho sakty hain jo kamry ki rasahi fehrist mein mojod hotay hain or woj OP hasil kar leingay ChanServ say.
Dosra option yeh hay k IDENT option ko rakhna. Kiyonky NickServ ki rasahi fehrist(NickServ ACC 2) kuch nuqsanat rakhti hay khas torp er badalty huway addresses k liyeh, aik shaks k OP urfi`naam ki rasahi list mein kisi ka address mil giya too woh kamry mein op hasil karleyga ChanServ sey. Or ziada malomaat k liyeh NickServ ki rasahi fehrist k baray mein, meharbani say yeh parhain http://docs.dal.net/docs/nsaccessur.html. Jab IDENT Option on hoti hay, too logo ko apna urfi`naam lazmi shanakht karwana hota hay NickServ sey (NickServ ACC 3) iss pehlay k woh OP hasil karain ChanServ say kamry k liyeh. OPGUARD or IDENT options kamry ki hifazat key liyeh zaroti hay.
Jab aap kamry ko darj karty ho, aap k kamry ki MLOCK (mode lock) mein +nt-k khud`ba`khud set hoti hay. yeh lazmi hay k kamry ko +nt per chora jay. +n bahir say anay waly peghamat say bachati hay or +t jo kamry ka operator nahi hay osko topic set karny say rokti hay.
Yeh qabol nahi hay k LEAVEOPs or UNSECURE option ko istemal karain. Jab aap LEAVOPS ko on karty ho, Pehla OP jo kamry mein dakhil hotah hay woh deop nahi hoga ChanServ ki janib say. Agar UNSECURE option on hay too kamry k founder ko apny urfi`naam ko shanakht karany ki koi zarorat nahi hoti kamry ki setting ko badalny k liyeh. Meharbani say yaad rakhain jo k faida to rakhti hay laikin hifazat k liyeh khata hay. LEAVEOPs option aik khali kamry ki hifazat nahi karti or masaiel peda kar sakti hay. Jab UNSECURE on hoti hay, kisi nay bhi founder ka urfi`naam shanakht karwaya howa hay yah phir uski urfi`naam ki rasahi fehrist k address say milta hay too osko koi zarorat nahi kamry ko shanakht karany k kamry ki setting ko tabdeel karny k liyeh. Yeh dono option ko na istemal kia jay too behtar hay.
Yeh bohat lazmi faisla hay kamry ki itezamiya k liyeh or jahan tak hifazat k liyeh bhi. Kamy k operators wohi aik hain jo founder per hay kamry ko chalany k liyeh oski ghair mojodgi mein. Yeh woh hay jo kamry ki yaqeeni or kuch bhi hath say na jany dein. Yahan kamry k operators ki 2 iqsaam hain or mukhtalif rasahi rakhty hain aik dosry say. Woh SOP or AOP hain.
SOps yah SuperOperators kamry k operator hain jo k founder say kam rasahi rakhty hotay hay. inkay pass ikhtiyar hota hay Akicks ko jamah or khatam karnay ka or AOPs (AutoOperators)ka. Bunyadi tor per, in OPs ka intekhab bohat ahtiyat say hona chahiyeh. Yeh qabile qabol hay k osko jamah karna jo k IRC ko janta ho, DALnet Services or Hifazat k baray mein bhi. . AOPs yah AutoOperators aik mehdod rasahi rakhty hain or kamry ki rasahi fehrist nahi bana sakty. Inko IRC ki bunyadi command ka pata hona chahiyeh or DALnet Services ka or iski Mehfozat ka.
Kamry k operators ka intekhab Mein aap ko rasahi deta hon aap mujeh do istarah nahi hona chahiyeh. Yeh aik aam ghalti hoti hay jo Ops karty hain or dono kamry ki intezamia k liyeh masla banty hain. Apna imtiyaz ka istemal karo jab koi ghor karta hay aik operator k liyeh, Oskay saath kaam katain kamry mein or oski qabliyar or ilam ko dekhain.
Aik kamra ka flood sirf intehshat paida karna hi nahi balky aik dhamki or chezon ko kamzor karna hota hay. Flooding aik text, notice, ctcp yah Ana/Jany say hoti hayt. Yeh sab heebat or darmiyani darjy k logo say wajod mein ata hay. Yeh his`sa aap ko batayga k kesay in masaiel say chutkara hasil kar sakty hain. Aik kamry ki Haysiyat say, aap ko kamry k modes ko set karny ki qabliyat honi chahiyeh. Nechay diyeh gay kamry k modes qabilay qabol hain aik flood ko rokny k liyeh:
+m\tKamry ko muatil karna har kisi ki bato say bachny k liyeh jo OP or voice nahi hay.
+M Sirf Darj shuda urfi`naam hi baat karskty hain MAIN per
+i\tInvite sir flooders ko rok deti hay jo k kamry mein dakhil nahi huway hotay.
+R Sirf Darj shuda urfi`naam hi dakhil ho sakty hian jesa k flooders k urfi`naam darj nahi hoty hain.
+c\tColours ko rokna jo k kamry ki MAIN per bhaijty hain.
Or ziada malomat k liyeh kamry k modes per. meharbani say jain http://docs.dal.net/docs/modesur.html.Khaas: Yeh aik nasihat k in modes ko MLOCK per (-) mein na rakhain. Aisa krnay say aap in modes ko set nahi kar saky gay jahan flood ho raha ho.
Spamming aik or mussebat ho k kamro ko paish hoti hay. Kuch waqt, yeh asani say pakry jary hain or kuch waqt mushkil say or dekhan mushkil hojata hayk yeh loog kon hain. Tumam spam ko asani say kamry k operators or bots nahi pakar sakty jesa k yeh kuch waqfay say hoty hain or onko pegham nahi bhejty jo OP hain or voice. Drones yah ‘waqfy waly bots’ mushkil say pakry jaty hain kiyonk k aap asal spammer ko nahi dekh paty ho. Yahan yeh hay jo aap kar sakty ho inko pakarny k liyeh.
Aao aik misaal letay hain. Aap #DALnetHelp mein dakhil huway or aik spammer ko dekhty ho laikin (drone) ko nahi dekh sakty ho. Jo urfi`naam aap ko milta hay spammer ka woh UB40 hay. Sabsey pehlay, yeh karain /whois lein UB40 ki. Yeh aap ko aisa nateeja dikhaygi.
Ab yeh command istema karain /who +ch #DALnetHelp 219.94.62.166. Yeh command dhonday gi jo bhi iss 219.94.62.166 say hay #DALnetHelp per. To aap kuch aisa dekho gay:
Puss jan lain k Road_Runner hi asar andaz hay. Or ziada malomat spam say nibarny k lieyh, aap ja sakty ho, http://docs.dal.net/docs/annoyur.html#2.
Yahan kuch mukhatlif chezain hain jo aap k kamry ki bay naseebi ka baies banti hain. Iski sabsey ziada wajah yeh hay k kamry ko sahi tarah say dobara barqrar na karna netsplit k baad or setting mukhtalif hoti hain servers per.
Yahan kafi maeiny hain jisay aap ja sakty hi k aap ka kamra bay naseebi hay. Pehli aam cheez yeh k kafi DALnet k kamro mein ChaneServ ka rawaiya dekhny ko milta hay. Misaal k tor per. jesa k modes lock ki setting hay aik alag waqt k liyeh or kamro k mozoat ko badalty rehna yah modes ko badalty rehna bar bar. aap yeh nahi dekh sakty k kon kia keh raha hay. Bunyadi tor per aap inko yeh keh sakty ho k yeh hukam k mutabiq nahi hay.
Agar aapka channel sahi tariqay se synched nahi hai tau, shamil hon #operhelp. DALnet ka amla aap ke channel ko dobara synch karne mein aapki madad karay ga.
Aik masla yeh hay k kafi kamro k founder kisi ka apny kamry k chin`ny ka masla rakhty hain. Jo janta hay or kamry ka password rakhta hay founder ko pata ho yah na hotoo woh aram say cheen sakta hay. YAha kuch sortay hain is ki:
1- Founder k Urfi`naam ko batna or password kisi ko batana
2- Founder ki email account ka password baatna
3- Nakili Services say shanakht karwana
4- Scripts ka istemal karna yah khud`kar shanakht rakhna services say shanakht k liyeh
Yeh aik acha khiyal nahi hay k apnay password ko batna kisi k saath koi mamla nahi agar woh aap k kitna qareeb hay. Password kuch zati cheez hoti hay or yeh aik rasahi k alfaz hotay hain jo k madad karti hay kamry mein rasahi hasil karny mein.
Jab aap apna email ka password bant`ty ho to, koi bhi, woh shakhs ko ikhtiyar hota hay SENDPASS ko istemal karny ka aap k password ko hasil karny k liyeh. (Agar kamry ki MAILBLOCK on nahi hay to). MAILBLOCK ko set karna aik acha khiyal hay agar aap k paas koi mehfoz email account nahi hay too agar aap nay MAILBLOCK on kar rakhi hay too aap kabhi bhi apnay kamry ka password hasil nahi kar sakogay agar aap ossey bhol katy ho.
Nakli services say shanakht karna matlab yeh k woh ChanServ or NickServ na hon. @ aam rasty hain aap ko batany k yeh asal services hay to services k sirf 8 alfaz hotay hain pehlay 4 alfaz services ka bataty hain or baki k 4 Serv hotay hain. yeh bhi yaad rakhain k services sirf services.dal.net say connect hoti hain. Or ziada malomat k liyeh services k beh`ropiyo k, meharbani say yeh parhain http://docs.dal.net/docs/ircimpsur.html.
Khud`kar-shanakhr waly scripts yeh khas tor per mehfoz nahi hotay hain jab aap apna script kisi ko detay ho. Kuch scripts backdoors rakhty hain jo k aap ka password asal services k paas nahi leyjaty. yeh behtar hay k istemal karain /nickserv identify yah /chanserv identify apnay urfi`naam yah kamry ko bachany k liyeh.
Kuchdafa, kamry k operators aap ka kamra cheen sakty hay sada kick or ban karnu say dosray kamry k operators ko yah founder ko bhi or onko bahir band kar detay hain. Jesa ka, Services kuch apni commands rakhti hain jinko baghair kamry mein rahy istemal kia ja sakta hay. Agar aap kamry say kick or ban ho gay ho too, aap ko apny aap ko UNBAN karny k liyeh yeh command isteam karna chahiyeh ChanServ mein shamil kar k or aap andar asakty ho. likhain /chanserv UNBAN #channel Agar aap dobara ban ho jaty ho too os operator ko dhondy script istemal karny k sawal main k kick ban kar raha hay aap ko khud`ba`khud, istemal karain /chanserv deop #channelname [nickname]. Yeh os operator ko deop kar degi. Khaas: Aap osko deop nahi kar sakty jo k aap say ziada rasahi rakhta ho. Agar aap aik SOP ho yah Founder or os tang karny walay shakhs ko talash karain, aap haemsha oski rasahi ko khatam kar sakty ho kamry mein baghair aiey. Aik dafa aap khatam kardetay ho os shakhs ko too apnay aako unban karo, aap dobatra dakhil ho saktu ho. Yad rakhain kabhi kisi ko OP na karain jisay aap na janty hoor muhtat rakhain apnay kamry k arkan ko chunty huway.
Kuch dafa, Kisi or ko talash kar letay jo k rasahi fehrist mein hay nahi laikin oper hay or heran ho jaty ho k yeh kesay rasahi rakhta hay. Aik shakhs aik OP urfi`naam ko shanakhr kara sakta hay kisi or kisi dosray ko. Talash karain k osnay kesay rasahi li hay, aap istemal karo gay /chanserv WHY #channelname [nickname]. Aao aik misaal dekhty hain. Urfi`naam dungunban darj nahi hay or phirbhi woh rasahi rakhta hay #Fleetstreet mein. Jab mein likhonga /chanserv WHY #fleetstreet dungunban, To yeh dikhaiy dega:
Puss, ab ham janty hai k dungunban SOp ki rasahi rakhta hay or Road_Runner urfi`naam ko shanakht karwaya huwa hay.
Dosri milti julti ACC command command jo yeh hamay batati hay k shakhs ki rasahi ka darja kia hay os kamry k liyeh. Command yeh hay /chanserv ACC #channelname [nickname]. Maslan, Mein chahta hon k Road_Runner ki rasahi rakhta hay #fleetstreet mein, mein istemal karonga /chanserv ACC #fleetstreet Road_Runner. Neechay yeh dikhai dey ga:
For more information on channel access and their levels, please refer to http://docs.dal.net/docs/csaccessur.html.
6 · Kamry or DALnet ki AUP
DALnet nay hamay muft Services di hain or achay zaray hamary liyeh banay hain. Hamay yeh jan`na chahiyeh k ham in zarao ko kesay sahi tarah say istemal kar sakty hain. Tumam DALnet k lood jo IRC Network say connect hotay hain woh network ki AUP k taby hotay haim. Yaad rakhain yeh aik ikhtiyar hay haqq nahi.. Aap yeh qawaid yaha parh sakty hain http://www.dal.net/aup . Ab ham qawaid k 2 hisso ki baat karaingay jo kamry k kamo mein asar andaz hoty hain. Yeh Sabko Bulana or Service say Badsaloki hay.
Sab ko dawat dena mein yeh hadain shamil nahi hain:
1- Bey Shumar /invite command ka istemal
2- Bohat Sary Peghamat scripts/ kamry k notices/ peghamat k zariyeh kamry mein dakhil hony waly ko
3- Bay Shumar /quit or /part peghamat jo kamry ki ishtehar bazi karain
Sab ko dawat dena DALnet per ijazat nahi hay haqeeqat ki waja say k yeh network 10,000 say ziada darj kamry logo k liyeh rakhta hay jinko muntakhib kia gia hay. Yeh aisa nahi hay k aap kisi ko dawat nahi dey sakty apnay kamry mein laikin kisi shakhs ko zabardasti majbor karna, Bohat sary peghamat behjna har shaksh ko kisi dosray kamry per yah network per jo k network ki AUP k khilaf tasawur kia jata hay or insay kafi sakhti say nibra jata hay inmay Khabardar, aik sath kicks or kamry ko band karna shamil hay.
Or Ziada bohat si ishtehar bazi k qawaid k liyeh, meharbani say dekhain http://kline.dal.net/massads/mup.htm.
DALnet services asaish farahm karti hay apnay logo ko jinmain urfi`naam ka darj karna or kamro k barkar rakhna waghera. Logo ko lazmi isko aihtiyat say istemal karna chahiyeh baghair koi badsaloki k. Sarives say Badsaloki mein kamry ki ishteahr bazi, flooding, bohat sary kamry darj karna, *!*@*>* ko rasahi fehrist mein jamah karna, Spamming, or MemoServ k zariyeh logo per flood karna waghera shamil hay laikin mehdod nahi.DALnet Services ki Abuse Team which mojod hoti hay Services Root Administrators (SRAs)k saath or sub- team KLine ki jo k in baqaidkiyo ki jawab dey hoti hain.
Kamro ko darj karna ko aitdal or aam zehan istemal karna chahiyhe. Yahan koi zarorat nahi k kamro ko darj karna baichny k maqsad say or dosro ko iss kamry ko istemal karny say rokna. Baichna or tijarat kamro ki DALnet per ijazat nahi hay jesa k services muft hain sab k liyeh.
*!*@*.* ko jamah karna access lists mein iska matlab aap apnay kamry main har kisi ko khule rasahi dey rahai hay jesa k * aik wildcard hay jiska matlab aik bari miqdar hay. Maslam, agar mein *!*@*.* jamah karta hon SOp ki fehrist mein #FleetStreet ki, Jo bhi kamry ko join karay ga (darjshuda or baghair darj shuda) sab SOP ki rasahi hasil kar lein gay. yeh na sirf badsaloki mein hay, bulkay kamry ki hifazat k liyeh kharanak bhi hay.
ChanServ ki Floodind mein shamil hay ghalat istemal MKICK or MDEOP commands ka or shanakht ko duhrana duhrana services say kam waqt mein. Kafi ziada commands jesa k MKICK aik dafa istemal karni chaiyeh jab zarorat ho. aap ko aik dafa services say shanakht karani chaiyeh. Or meharbani say sabar karain agar Chanserv jawab nahi deta. kamry k OPs ko kick karna jesa k ChanServ onko phir bar bar OP karna hay jab woh kamry mein wapis aty hain. Meharbani say aisa na karain yeh koi mazak nahi hay.
Jurm ki had per hay yeh k, aik kamra band ho sakta hay yah aik shakhs ko ban kia ja sakta hay Services say. Or ziada malomat k liyeh Services ki Badsaloki k bary mein, meharbani say parhain http://kline.dal.net/sabuse. Aagar aap k pas ko sawal hay services k badsaloki k bary mein, aap email kar sakty ho sabuse@dal.net.
7 · Khulasa
Tumam kamro k operator or jo nahi hain ko ikhata kaam karna chahiyeh kamry ki taraki k liyeh. Yeh dono janib kam kara hay. Baghair opsk, kamra museebat mein asakat ahy, aur founder ko yeh apnay channel ki qurbani ki kisi bhe users ko mil sakti hai bawaja ghair falee ki waja say. Baghair logo k, yeh os maqsad ko khatam karta hay k aap aik kamra rakhty ho. Aik naam jo logo ki kashish ka baeis banay. Kamry ko naam say hi muntakib karain. Sabar aik acha khiyal haykamry ki taraqi k liyeh. Aik achi host (kamry ka Operator) janta hay k kesay logo say paish ana hay.
Kamry ka founder jawabdeh hay jo kuch oksay kamry mein ho raha hota hay. Sekho k kesay kamry ko mehfoz kia ja sakta hay. Apnay SOPs or AOPs ko sikhao kamry ki hifazat or kamry ki intezamiya k liyeh. Seekhna lazmi hay kisi hadsati flood or chin`ny jesi sortay haal per qabo pany k liyeh.
Tumam loog network k qawaid k tabay hain. jab aap network say connect hotay ho, ham yehi samajhty hain k aap nay network k qawaid ko paraha hay or achi tarah samjha hay. Isko nazar andaz ki koi mafi nahi hay. DALney haqoq bahaq rakhta hay kisi ko khatam karny ki jo qawanin ko torta paya giya.
Inshallah, yeh dastawizat aap ko kuch khiyalat deingay k aapko kia karna chahiyeh or kesay masaile ka samna karain or onko kesay hall karain :O)
8 · Shukarguzar
Yahan kuch log hain jinho ney meri madad ki in dastawizat ko likhnay mein. Pehlay, mein Documentation Team Leader; Fredfred ko shukriya kehna chahonga, ssr or Kzoo ko jinho ney mujeh aonau khiyalat diyeh in dastawizat k bary mein or khaas shukriya or LadyDana ka jinho nay meri kafi madad ki. Nahi bholonga #DALnetHelp k arkaan ko jinho nay meri hosla afzaie ki or mujeh sikhaya. Mein yeh dastawizat aap logo k baghair nahi likh sakta tha ;)
Qurani Nazriya - KSARS
Arbo se pehlay Europe , America , misar aur asiayi mumalik chain, hindostan aur Japan waghera mein science ka amal dakhal nahi tha. Albata yunan mein kisi qader ilm mojood tha. Ilmi tehqiqaat aur nai nai ayjadat ki taraf raghbat paighambar islam Hazrat Mohammad rasool Allah sale Allah aleh o slim ki talemaat ka nateeja hai. Quran pak ke nazil honay ke baad sarzamen arab jab ilm ki roshni se Munawar hui is waqt maghribi mumalik mein tahazeeb o tamaddun ka koi nishaan nah tha. Roos ke log insani khoprhyon mein pani peetay they. Rasool Allah sale Allah aleh o slim neh musalman sehraa nasheenon ki zindagi badal di.
Quran ke ilm aur quran ke betaye hue roshan rastay par chal kar pachaas saal ki mukhtasir muddat mein musalmanoon neh adhay se ziyada duniya fatah kar li. Qaisar o kasri ki sltntin musalmanoon ke qadmon par jhuk gayeen. Qurani ayaat ke Anwaar se roshan dil musalmanoon neh duniya mein inqilab barpaa kar diya aur duniya ko aik nai tahazeeb o tamaddun se aaraasta kar diya.
Qurani nazriya ke mutabiq muslim islaaf ki likhi hui kitabon ke tarajum hue to un tahreeron ko Europe mein itni ziyada pazeerai haasil hui ke wahan yonyorstyan qaim ho gayeen. Mukhtalif aloom science o falkiat aur rayazi par likhi hui kitaaben chaar so saal taq wahan ki universition ke nisaab mein daakhil rahen. Europe ke morak is baat par mutfiq hain ke musalman nah hotay to Europe ilm ki roshni se mahroom reh jata.
Panchwin aur chhutti sadi hjri ke baad musalmanoon ka Ilmi zawaal shuru sun-hwa. Ummat Musalmah qurani tahaqeeq o tafakur ( tasawuf ) se daur ho gayi jis ke nateeja mein musalmanoon ne quran ke Anwaar o hikmat se khud sakhta doori qubool kar li. Musalmanoon ne tafakur karna chore diya phir yeh silsila daraaz hota chala gaya. Qurani aloom ke zareya muashi, masharti aur Rohani zindagi ki jo shama roshan hui thi qoum ne is ki taraf se ankhen band kar len.
Taskheer kaayenaat jo quran ka poora aur mukammal teesra ilm hai is ki taraf se tavajja hatt gayi aur aalam islam is shaoor se mahroom ho gaya jo chodan so saal pehlay quran ne ataa kya tha aur jab koi qoum tafakur, tahaqeeq o talaash, baseerat o hikmat aur noor Ali noor feham o firasat se mahroom ho jati hai to garohoon aur firqoun mein taqseem ho jati hai ijtimaiyat khatam ho jati hai aur qoum ka Sharazah bikhar jata hai.
Rohaniyat Ke Khilaaf Saazish :
Duniya ke dosray mamlaat ki terhan munafiq aur sazshi logon naay Rohani silsiloon mein bhi apna amal dakhal jari rakha aur logon ki tavajja kashaf o karamaat ki taraf mabzol kar di. Is tarz fikar ko kuch is terhan agay badhaya gaya ke logon naay yeh samajh liya ke rohaniyat ka matlab kashaf o karamaat ke ilawa kuch nahi hai. Doosri baat jo haqeeqat ke barkhilaf bayan ki gayi woh yeh thi ke taskheer kaayenaat ya Rohani aloom haasil karne ka maqsad yeh hai ke ensaan duniya bezaar ho kar jungle mein ja baithy. Is ka bara nuqsaan yeh huake musalman qoum reserch se mahroom ho gayi aur ghair muslim aqwam naay ilm kaayenaat mein taraqqi kar li. Aaj ke daur mein har aadmi yeh baat jaanta hai ke so saal pehlay jo battay karamaat ke zamray mein bayan ki jati theen woh scienci nizaam ke tehat aam ho gayi hain. Ab yeh kehna ke falan buzurag ko paanch jagah ya saat jagah dekha gaya tha aik bohat kam wazan baat maloom hoti hai.
Quran ki talemaat ko agar maadi shaoor ke dairay mein reh kar samgha jaye to quran ke maienay aur mafhuum mein shadeed ghalatiyan waqay hoti hain. Yahi wajah hai ke hamaray ulama karaam qurani jaisi azeem al shan aur Laraib kitaab ke baare mein apne qaim kardah mafhuum par mutfiq nahi hain. Har Tafseer naye usloob aur nai sharah ki dastaweez hai. Quran ke alfaaz is liye mehfooz hain ke Allah taala naay quran ki hifazat ka wada kya hai.
shaikhi baaz par ki hankte hain in English is shaikhi baaz par ki hankte hain - شیخی باز پر کی ہانکتے ہیں - Urdu to English Translation Idiom Dictionary
shaikhi baaz par ki hankte hain in English
shaikhi baaz par ki hankte hain - شیخی باز پر کی ہانکتے ہیں in English means;
Words meanings used in Shaikhi baaz par ki hankte hain
Meanings of the Urdu words used in shaikhi baaz par ki hankte hain - شیخی باز پر کی ہانکتے ہیں are;
airs brag gasconade rant vainglory vaunt boast bragging braggy vaunting mountebankery شیخی Shaikhi
Main nay apnay aziz ko bacha liya
Bakhso khala jee chooha landoora hee bhala
Idioms related to the words in shaikhi baaz par ki hankte hain
Here is a list of some of the idioms that are either related to the shaikhi baaz par ki hankte hain or use words from this idiom.
Bullies are generally cowards shaikhi baaz buzdil hotay hain شیخی باز بُزدل ہوتے ہیں
Pull the long bow shaikhi bagharna شیخی بگھارنا
To blow one own hornha shaikhi bagharna شیخی بگھارنا
What is shaikhi baaz par ki hankte hain meaning in English?
shaikhi baaz par ki hankte hain - شیخی باز پر کی ہانکتے ہیں
What are the idioms related to shaikhi baaz par ki hankte hain?
Here are the idioms that are related to the shaikhi baaz par ki hankte hain idiom.
Shaikhi baaz buzdil hotay hain - شیخی باز بُزدل ہوتے ہیں
Beauty Tips In Urdu / Hindi for Nails
Hath aur pairoon ki khoobsoorti bhi khawateen ki khoobsoorti kay liye nihayat zaroori samjhi jati hai. Sirf chehray ki khoobsoorti he kaafi nahi hoti. Khawateen ko chahiye keh chehray kay sath sath haath pair ki hifazat bhi karain aur unki khoobsoorti per khaas tawajjah dain. Haathoon aur pairoon kay naakhun ki nashonuma aur daikhbhaal bhi intehaai zaroori hoti hai.
Beauty Tips for Nails:
Iss mukhtasir si tehreer mein hum apkay sath nails ki hifazat aur khoobsoorti kay liye beauty tips share ker rahay hain. Umeed hai apkay liye faidamand sabit hoon gi:
Nakhun chamakdar bnanay kay liye leemoon ka rus inn per lagain.
Nakhun mein chamak aur mazbooti kay kay rozana aik leemoon ka rus paani mein mila ker pia karain.
Nakhun tootnay say bachanay kay liye, 4 leemoon ka rus lain aur inn mein pisi hoi phitkiri mila ker 20 minute k liye nakhoon per lagaain. Nakhoon tootnay say mehfooz rahain gay.
Nakhun per lehson kuchal ker laganay say ya lehson kay paani mein dabo ker rakhnay say bhi nakhun mazboot hotay hain.
Bartan ya kapray dhootay waqt gloves ka istemaal kernay say nakhun kharab nahi hotay aur mazboot rehtay hain.
Haathoon aur paon kay sath sath nakhun ko bhi moisturize kia karain.
Nail polish remover ka bohut ziada istemaal nakhun kharab kerta hai. Iss liye iss say perhaiz karian.
Hathoon aur pairoon kay nakhun garam zaitoon kay tail mein bhigonay say bhi nakhun khoobsorat aur chamakdarr hotay hain.
Nakhun ko garam sarsoon kay tail mein bhigonay aur massage kernay say inki khushki khatam ho jati hai aur mazboot hotay hain.
Ager nakhun fungus ka shikar hoon tou baraber miqdaar mein paani aur saib ka sirka lain aur nakhun iss mein bhigo dain. Phir paon ya hath ko khushk karain aur zaitoon kay tail say massag karain. Kuch haftoon ya maheenoon mein infection door ho jaye ga.
Nail polish ka bayjaa istemaal na karain.
Baar baar hath aur paaon na dhoan kiyun kay soap waqaira mein chemicals hotay hain jo na sirf hathoon aur paaon ki jild balkay nakhun kay liye bhi nuqsaan ka bais banti hai.
Nail extensions ya manicure aur pedicure baar baar kerwanay say perhaiz karain.
Kamzor nakhun kay liye badaam ya zaitoon kay tail mein rozana raat ko nakhun bhigonay say nakhun mazboot ho jatay hain.
Ager nakhun tootna shuru ho jain ya un per lines bnnna shuru ho jain tou glycerin ka istemaal karain. Raat ko sonay say pehlay lagain aur subah uth ker hath aur paaon dho lain.
Nakhun ki tarash kharash ka khayal rakahin. Aur proper tareekay say inko file karain.
In beauty tips per amal karain aur apnay hathoon aur paisroon kay nakhun ki mazbooti aur khoobsoorti mein izafa karain. Azzmooda bauty tips honay ki wajha say apkay nakhun toot photo ka shikar nahi hoon gay.
Shaadi Ho Rahi Hai Smart Kaise HooN Special Articles For Women - Astro Citra
astro citra April 30, 2021 fashion 122 Viewsraaz bitayen jayen aur shadi se pehlay li janey wali sab se barri tension ka zikar kya jaye .
jee haan! yaqeenan aap samajh gayi hon gi ke kis tension ka zikar kya ja raha hai. lehenga foot honay ki tension, aastino mein baazu ziyada bhaari lagnay ki tension ya phir make up mein aunty wala lick anay ki tension. aik mukammal aur khobsorat dulhan
agar aap ki bhi shadi honay wali hai aur aap ko bhi aisi sorat e haal ka saamna hai to shadi se kam از kam 6 se 8 haftay pehlay aykto ho jaye, kin awamil ke zariye wazan mein kami ki ja sakti hai, yeh hum aap ko bitayen ge .
har dulhan ki khwahish hoti hai ke woh –apne banaao singhar ke hawalay se aisay behtareen libaas aur make up lick ka intikhab kere, jo is ko khobsorat o pُrkshsh roop ataa kere lekin is khoubsurti se qabal jo cheez ziyada ahem hai woh aap ka body پوسچر hai .
agar aap ka body پوسچر khobsorat aur mutawazan nahi hai to zail mein diye gay
e steps par baqaidagi se amal karkaagar aap ki chunn double hai aur chehray par aik nagawaar ta-assur deti hai to shadi se qabal is se nijaat zurori hai. is ke liye mun oopar ki taraf karkay unglio ki madad se chunn ko aahista aahista تھپتھپائیں .
galoon ko normal rakhnay ke liye پاوٹ ( hont latkaana ) banayen. shadi walay din dubla patla aur slim nazar anay ke liye werzish be hadd zurori hai. is se nah sirf wazan kam kya ja sakta hai balkay fitness aur faalit bhi barqarar rakhi ja sakti hai .
sath hi is jismani sargarmi ke zariye jism mein tawanai ki satah bhi barh jati hai. shadi se kam از kam aik se do mah pehlay werzish karna shro
Previous Ziada Warzish Karne Wali Khawateen Ghazai Be Qaidgi Ka Shikar
Next 21 Veen Saadi Main Azdawaji Taluqat – Love & Parenthood Jazbaati Khilfishar Kay Baray Main Nazriat
You are here: Home / Mics / Valentines Day History Full Story in Urdu
Valentines Day History Full Story in Urdu : Valentin’s day 14 February ko dunya bhar mein mana ya jata hai. Yeh din muhabbat karne walon ke liye buhat ahmiyat rakhta hai. Yeh muhabbat ke izhar ka din hai aur izhar ke liye flowers, cards aur chocolate ke gift ka tabadlah kia jata hai.
Is din ki wajah se kum aamdani wala tabqah bhi khushyan manata hai. Is din ki maqboolyat raftah raftah itni barh chuki hai keh shadi ke khuahish mand kayi jore is mahine mein khasoosan 14 February ko shadi karne ki aarzu rakhte hain, jis ki wajah se shadi halls ki advance booking karwani parti hai aur izafi raqam bhi kharch karni parti hai. Is mein koi shak nahi keh Valentin’s Day hamari moqami saqafat ka hissah nahi, lekin nojawan nasal mein is ki barhti huyi maqboolyat hum se is baat ka taqaza karti hai keh is din ke masbat pehlo ujagar kiye jayein
Filed Under: Mics Tagged With: Valentines Day Full Story in Urdu, Valentines Day History, Valentines Day in Urdu
Pregnancy Problems and Treatments Tips in Urdu — Zubaidabeauty.com
Hamal k doran jism mein hormones ki tabdeeli aur maa e pait mein bachay ki nashonuma duran e hamal paish anay chotay motay masail aur mushkilaat (Pregnancy problems and treatments tips) main aham kirdar ad karte hain isi liye kisi bhi aurat ki zindagi main hamal ke marahil bohat hi ahmiyat ke hamil hote hain.
Mazmoon e haza (Pregnancy problems and treatments tips) ko tehreer karne ka maqsad yeh hai ke woh khawateen jo pehli dafa hamal ke marahil se guzar rahi hain woh duran e hamal paish anay walay masail se aashna ho sake aur woh hamal ke duran nah sirf khud ko sahet mand rakh saken bal ke apne pait mein parwarish pane walay bachay ki har mumkina aur behtareen nighdasht bhi kar saken.
Duran e hamal bachay ki nasho numa mein madad dainay wali tamam tabdeelian haamla khatoon ke liye jismani mushkilat ka bais ban sakte hain. Mandarja zail mein hamal ke masail aur mushkilat (Pregnancy problems and treatments tips) ka zikar kiya gaya hai jin ka aurton ko duran e hamal tajurba ho sakta hai. Is ke ilawa aap hamal ke masail ki wajohat aur ilaaj ke mutaliq bhi jaan sake gi.
#1 Pait dard (Stomach pain)
Haamla khawateen mein hamal ki doosri aur teesri sah mahi mein pait ka dard aam masla hai aur is qisam ki pait dard ko naseeji patti ka dard bhi kaha jata hai.
Duran e hamal pait dard ki mumkina wajah naseeji ptyon mein khichao ka paida hona hai. Yeh pattiyan reham ke dono atraaf mein mojood hoti hain aur reham ko sahara deti hain. Hamla hone ke baad badhta hua reham in naseeji ptyon mein khinchao peda karta hai jis se dard hoti hai. Yeh dard nuqsaan da nahi hai lekin takleef da ho sakti hai.
Position badalne se naseeji pati par dabav kam hota hai jis se dard ki shiddat bhi kafi kam ho jati hai. Agar dard shadeed aur mustaqil ho to apni midwife ya lady doctor se mashwara karne.
#2 Kamar dard (Back pain)
Kamar dard hamla khawateen ko paish anay wala aam masla hai aur yeh dard hamal ke aakhri ayyam mein aam hota hai.
Hamla khawaten mein kamar dard ki wajah ghaliban kamar ke nichale hissay aur pairo ki naseejian naram par jana ya barhatay huwe reham ka izafi wazan ho sakti hain. Baaz auqat dard ki shiddat is had tak ho sakti hai ke kaam aur neend ke ilawa roz marah sargarmian bhi mutasir ho sakti hain.
Munasib aaram karne, halki phulki warzish aur walk karen, dard wali jagah par massage kare ya karwaye agar kamar dard shadeed aur mustaqil ho to apni midwife ya lady doctor se rajoo karen.
#3 Danton ke masail (Teeth problems)
Doran hamal jism mein hormonal tabdeeli ki wajah se hamla khatoon ko danton ke masail aur masooron se khoon behne ya sujan waghera ka saamna karna par sakta hai.
Hamla khawaten mein danton ke masail aur masooron mein sujan aur khoon anay ki bari waja hormonal tabdeeli ho sakti hai. Iske alawa danto ki munasib safai nahi karna, danton main keera lagay hona ya danton ki bimari ya meethi cheezon ka zyada istemal wagera ho sakti hai.
Rozana danto ko brush karne aur jyada meethi cheezain khane se ijtinab karen. Agar danto ka galna sarna ya masoro ki bimari ki koi alamat mojood ho to dentist se rajoo karen.
Agar masoro ki bimari aur danton ke masail ka munasib aur bar waqt ilaj nah kiya jaye to is se hamla khatoon aur uske bache, dono ke liye masail paida ho sakta hai. Is ke ilawa achi ghazain khana bhi mushkil ho jata hai jo hamla khawateen aur doodh pilana wali maa ke liye khana zaroori hai.
#4 Peshab ki kasrat ya jalan (Urine problems)
Hamal ki aakhir dino mein peshab ki kasrat aur jalan ki wajah masanay par reham ke wazan se dabao parna hai, uskay ilawa pishaab ki naali ke infection ki wajah bhi ho sakti hai.
Zaireen posheeda aaza ke pathon ki rozana warzish karen, agar peshab karte huwe jalan ho to apni midwife ya lady doctor se raju karen kyunki yeh infection ki alamat ho sakti hai.
#5 Patho mein bal parnaa (Muscles problems)
Jism mein calcium ki kami, haddiyon ki kamzori ya hormones mein ghair mamooli tabdeeli pathon mein bil parney ki wajohat ho sakti hain.
Dard wali jagah par pathon ka massage karen, izafi magnesium lene se fayda ho sakta hai. Agar masla ziyada ho to dr se mahswara karen. Pathon mein bal parne ke ilaaj ke liye aksar doctor calcium tajweez karte hain, lekin is ke waqai kargar honay ke koi wazay saboot nahi hain.
#6 Tezabiyat ya maiday mein jalan (Stomach problems)
Yeh masla hamal kay dosray marhalay mein hamla khatoon ko ho sakta hai. Tezabiyat ki wajah se aap ko maiday ya seenay mein jalan aur is ke sath mun mein karwa zaiqa mehsoos ho sakta hai.
Harmons ki tabdeeli aur maiday par parhaty huwe reham ka boojh parney, mirch masalay wali aur roghan ghazain khane ki wajah se tezabiyat aur jalan ho sakti hai.
Tezabiyat se bachne ke liye khana kam miqdar mein aur aahista khayen, takkiyo ke sahare se name amoodi halat mein sonay ki koshish karen. Agar un tareeqon se faida nah ho to midwife ya lady doctor se rajoo karen.
#7 Chakkar ya ghash aana (Nausea)
Hamal ke shuru ke dinon mein ya hormonal tabdeelian khoon ki gardish ke nizam ko mutasir karte hain, jiski wajah se chakkar ya ghash a sakte hain.
Ziyada der kharray rehne ya late kar uthnay se achanak aap ko chakkar aa sakte hain ya ghashi mehsoos ho sakti hai. Is ke ilawa khoon mein sugar level mein kami ya zayati aur farj se khoon aana ya pait dard bhi wajohat ho sakti hain.
Ghashi ya chakkar atae sath hi late ya baith jayen aur halat behtar honay tak apne sar ki tango ke beech rakhe. Baqaida aur waqfon se khati rahen taa ke aap ke khoon mein sugar ki satah hamwar rahe.
Agar farj se khoon aaye ya pait mein dard ho to is ka ka matlab yeh ho sakta hai ke hamal reham se bahar thehra hai. Agar masla jyada ho to fori tor par midwife ya lady dr se raju karen.
#8 Matli ya qay aana (Vomiting)
Matli ya qay aana jahan hamal ki ibtidai alamat main se aik wazay alamat hai, isi tarah hamal ke doran matli ya qay aana hamal ke masail mein se aik aam masla hai jis se hamla khawateen ko aksar pareshani ka saamna hota hai.
Pait ka khali hona, ghaza ki kami, jismani kamzori, ya baaz cheezon ko dekhne se bhi matli shuru ho sakti hai. aur thakan ki wajah se matli anay ki kefiyat baggar sakti hai.
Khali pait na rahen, waqfay waqfay se khana khaye, halki phulki warzish karne aur agar masla ziyada ho to fori tor par midwife ya lady doctor se rujoo karen.
#9 Neend mein kami ya khlal (Sleeping problems)
Hamal ke aakhri ayyam mein aap ko neend ki kami ya neend na any ka masla ho sakta hai. Jab ke baaz aurton ko is douran wazeh aur pareshan kin khawab bhi atay hain.
Ttezabiyat, bar bar peshab ki haajat, pait main bachay ki harkat waghera aap ki neend mein aasani se khlal daal sakti hai. Ain mumkin hai ke yeh bachay ki paidaish aur sahet ke mutaliq fikar mandi ka nateeja ho.
Chai aur kafi ke istemal se parhez karen, khas tor par sonay se pehlay. Raat ko sonay se qabal garam doodh peenay ke sath thori der mutalea karen. Agar fayda nahi ho aur aap thakan se nidhal mehsoos karti hon to lady doctor ya midwife se maheswara karen.
#10 Takhno aur peeron ki soojan (Swelling)
Duran e hamal takhno aur pairon ki sujan normal ho sakti hai, jab ke yeh masla raat ki nisbat din mein ziyada paish aata hai.
Takhno aur pairon ki sujan jism mein ziyada pani ka akhatta hona, jyada der khade rehne, tang ya sakht jootay pehnnay, moch ya chout waghera ki wajah se ho sakti hai.
Aram da jootay pehnein, tangon aur takhno ki halki warzish aur massage karen, kam namak istemal karen aur namkeen khana kam khaye. Agar aap ko jism ke dosray hisson mein jaisay hathon, ungli aur chehre par sujan dikhai day to jald az jald apni midwife ya doctor se rujoo karen.
#11 Kharish (Itching)
Aisay jaisay hamla khaton ke pait mein bacha barhta hai, pait ki jald ziyada tan jati hai aur kharish ho sakti hai. Jab ke kharish karne ki wajah se jism par jalan, sujan aur zakham par sakte hai.
Jigar ka nuqs, infection, khushk jild, waqt se pehlay bachay ki paidaish waghera alamaat mein shamil ho sakti hain.
Kharish honay ki soorat mein moisturizing kareem se mutaliqa jagah par massage karen, jinsi aza par kharish ka matlab phaphund ka infection ho sakta hai is liye midwife ya doctor se rujoo karen.
#12 Farj se safaid mawaad ka ikhraj (Vaginal discharge)
Hamal ke doran farj se safaid mawad ka ikhraj bhi hamal ke masail main se aik pareshan kin masla hai. Aur hamal ke aakhri marhalay mein frige se niklny waly safed mawad ki miqdaar barh jati hai.
Agar mawaad mein nagawaar bo ho, ya ikhraj ki wajah se dard, kharish ki chubhan paida ho ya is ki rangat sabzi maiel ya bhuri ho to apni midwife ya doctor se fori rabita karen.
Oopar bataye gaye (Pregnancy problems and treatments tips) hamal ke masail zyada tar hamila aurton ko duran hamal paish atay hain. Agar aap ko bhi duran hamal in mein se kisi maslay ka saamna ho to lady doctor ya midwife se jald az jald mashwara kare.
Sumaira haider says:
Plz sir btaye ga mera jism boot gram rehta ha
Home › Pregnancy Problems and Treatments Tips
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iskey liay hum ko aap apna masla batayen gey phir usi key mutabiq hum apney tez tareen aur potentpotent hota hey Effectivewerful enjoyman chahi murad hasil kar saktey hen partner/spouse kala jadu love taweez, girlfriend/boyfriend really like taweez, kisi bhi tarah ho apney lover ki wapisi critical liay hamarey Kala Jadu For Like Backadore kala jadoo kar saktey hen.
Kalaa Jadu key taweezat bohat mashoor hen har koi yeh janta hey essential aisey taweez kitney impressivecrucial ander ander hal kar den gey.
Appreciate Marriage, important liay hum aaj bohat pareshan hen kisi ko enjoy relationship mei complications hen yani kisi kay mothers and fathers agree nahi kisi essential relatives concur nahi ab hum kese Kala Jadu For Lreally like complicationdorlove kala jadu sey yeh sab mumkin ho jata hey hum ney aj tak bohat sey adore concerns ko apney tez tareen aur mujrrab aazmodah quite impressive strongfor every baat karen gey important really like challenges Alternativeissue ka shakar hen tou hamarey kala jadu important mujrrab adore amliyat sey aap ka masla hal ho sakta hey adore issue Remedy essential liay Get hold of amil kalajaadu likappreciate critichttps://www.amilbabaonline.com/kala-jadu-for-love/ aik mrtba aap hamarey like amliyat ko aazmayen ya hamarey tez tareen aur fori Kala Jadu For Love Again sey aap apni complications ko address karen hum ney kiay hen aap bhi hamen contact karen duniya keymarriage issues key liay kala jadu for like relationship karwa saktey hen hamarey kiay hoye aik amal sey marriage issues ka guaranteed Alternative ho jaaye ga.
dokandaaari kay liye hoshiyari ki zaroorat bay in English is- Urdu to English Translation Idiom Dictionary
dokandaaari kay liye hoshiyari ki zaroorat bay in English
Words meanings used in Dokandaaari kay liye hoshiyari ki zaroorat bay
Naik allah say dartay hain aur gunehgaar is ki rahmat kay umeedwar hain
Aadmi ko kaisi haal main chain nahi
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What is dokandaaari kay liye hoshiyari ki zaroorat bay meaning in English?
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sehat aur dolat bray kaam ki cheezein hain in English is- Urdu to English Translation Idiom Dictionary
sehat aur dolat bray kaam ki cheezein hain in Englishin English means;
health and money go far
Words meanings used in Sehat aur dolat bray kaam ki cheezein hain
accuracy convalescence correctness genuineness justness validation validity exactitude haleness health heath integrity healths hearths heaths صحت sehat
Aik tandrusti hazaar naimat
Raaste say bhatak jana
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When riches increase the body decreaseth dolat barhi aur sehat bigrhi دولت بڑھی اور صحت بگڑی
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kaam ki cheez thodi hoti bay in English is kaam ki cheez thodi hoti bay - کام کی چیز تھوڑی ہوتی ہے - Urdu to English Translation Idiom Dictionary
kaam ki cheez thodi hoti bay in English
kaam ki cheez thodi hoti bay - کام کی چیز تھوڑی ہوتی ہے in English means;
Words meanings used in Kaam ki cheez thodi hoti bay
Meanings of the Urdu words used in kaam ki cheez thodi hoti bay - کام کی چیز تھوڑی ہوتی ہے are;
Gar nay dena neecha karna
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Short and sweet thodi cheez hamesha lazeez lagti bay تھوڑی چیز ہمیشہ لزیز لگتی ہے
What is kaam ki cheez thodi hoti bay meaning in English?
kaam ki cheez thodi hoti bay - کام کی چیز تھوڑی ہوتی ہے
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talwaar ki nisbat basyaar khoori ziyada mohlik bay in English is- Urdu to English Translation Idiom Dictionary
talwaar ki nisbat basyaar khoori ziyada mohlik bay in English
Words meanings used in Talwaar ki nisbat basyaar khoori ziyada mohlik bay
many much multitudinous بسیار Basyaar
Qismat ka likha bhugatna parhta bay
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Aalam e Joo - KSARS
Jab Allah Taala ney Kun farmaya tu Sifat e ilahiya Kainat ki shakal-o-surat ban gayin. Yani Allah Taala ki sifaat ke ajza kasrat ka cheherah ban gaye. Yeh cheherah in tammam rooho’n ya ajza ka maj’muaa hey jin ko alag alag makhlooq ki shakal-o-surat haasil hoyee. Takhleeq ki pehli ta’reef yeh hoyee ke ajzaaye latujza yani roohein jin ko Quran mein Amr e Rabbi kaha gaya hey mojoodat ki surat mein numaya’n ho gayin. Es ta’reef ko mad-e-nazar rakh kar hum es rabt ko nahin bhool saktey jo khaaliq aur makhlooq ke darmiyan hey. Es hi rabt ko tasawuf ki zubaan mein “Joo” kaha gaya hey.
“Joo” ki dusri ta’reef yeh hey ke makhlooq har qadam par khaaliq ke rabt ki mohtaaj hey aur khaaliq ki sifaat hi har lamhah “Joo” ko hayaat-e-Nou atta karti hey.
“Joo” ke teesrey marhaley mein aik aisa silsilah samney aata hey jis ko hum pedaaish ka zariyah qaraar detey hain. Tasawuf ki zubaan mein es ka naam rukh awal hey.
“Joo” ka chotha silsilah khud pedaaish ki shakal-o-surat ka naam hey jis ko tasawuf ki zubaan mein rukh-e-saani kahtey hain. Yeh dono’n rukh “Joo” ke Tanavo ka majmuaa hain.
“Joo” ke panchwein silsila mein afrad ka zehan tanzeem ki noiyat ikhtiyaar kar leta hey yani “Joo” ka infiraadi ehsaas aik aik fard ke ehsaas ka idraak kar leta hey. “Joo” نَحْنُ اَقْرَبُ اِلَیْہِ مِنْ حبْلِ الْوَرِیْد ki sharah hey. Kainat mein jo har cheez shaoor ko mehsoos hoti hey ya nazar aati hey ya shaoor es ka idraak karta hey es ka wajood tamsul awal ki shakal mein “Joo” ke andar paaya jata hey. Koi fard jahan bhi hey tamsul awal ka aks hey khuawh wo fard insan ho, jin ho, farishtah ho, nibataat sey ho ya jamadaat sey ya kisi kurreh ki hesiyat rakhta ho.
Kainat ka har fard “Joo” ke zariye lashaoori tor par aik dusrey ke sath roshnaas aur munsalik hey. Tasawuf ki zubaan mein “Joo” ki tafseelaat “Mugeebaat Akwaan” kehlati hain. Agar kisi fard ko mugeebaat akwaan ka Ilm haasil hey tu wo aik zarrey ki harkat ko dusrey zarrey ki harkat sey mulhiq dekh sakta hey. Bilfaaz deegar “Joo” ka shaoor rakhney wala agar hazaar saal pehley ke ya hazaar saal baad ke waqiaat ka mushaidah karna chahey tu kar sakta hey.
jo zuban ko qaboo main rakhta bay usay dolat say mehroom nahi hona parhta in English is- Urdu to English Translation Idiom Dictionary
jo zuban ko qaboo main rakhta bay usay dolat say mehroom nahi hona parhta in Englishin English means;
Words meanings used in Jo zuban ko qaboo main rakhta bay usay dolat say mehroom nahi hona parhta
bereft deprived deprives disappointed outcast plundered prohibited unlucky محروم Mehroom
Daykho sab kuch kaho bohat thoora
Sehat kamyabi ki jarrd bay
Idioms related to the words in jo zuban ko qaboo main rakhta bay usay dolat say mehroom nahi hona parhta
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To relieve one of mehroom karna محروم کرنا
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aik muqadma kay bees bun jatay hain in English is aik muqadma kay bees bun jatay hain - ایک مقدمہ کے بیس بن جاتے ہیں - Urdu to English Translation Idiom Dictionary
aik muqadma kay bees bun jatay hain in English
aik muqadma kay bees bun jatay hain - ایک مقدمہ کے بیس بن جاتے ہیں in English means;
Words meanings used in Aik muqadma kay bees bun jatay hain
Meanings of the Urdu words used in aik muqadma kay bees bun jatay hain - ایک مقدمہ کے بیس بن جاتے ہیں are;
Aik jhoot kay pechay das jhoot aur bolnay partay hain
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black magic Specialist In Pakistan Famous and Expert
Aj kal k daur mai jahan dekho jaali amil baba he milty hain aur jab bhi ha kisi bi masly ka shikaar hoty hain to kisi na kisi jaali amil baba ka shikaar ban jaty hain. Aur wo ham sy paisy bator k bewaquf bana jaty hain. Aesy daur mai bohat mushkil ho jata ha apny masaail k hal k liye kisi asli amil baba ko talash karna aur us tak rasaayi haasil karna.Hamare amil jee black magic specialist in pakistan han.
Jissy bat karo wo jaali amil baba k qissay sunanny lag jata hai aur mayoosi ka shikaar hua hota hai. Is sab ki waja sy logon k liye ye nihayat mushkil faisla ho jata hai k unhen kis par bharosa karna chahye aur kis par nahin ye he waja hai k jali amil baba ki waja sy logon ko asli aur jaali mai farq karny mai bhi bohat mushkil paish ati hai.
Agar sach kaha jaye to asli kala jadu amil baba specialist tak rasaayi haasil karna waqai bohat mushkil baat hai aur is waja sy bohat ziada mayoosi ka shikaar hoty ja rahy hain.
log aur un ka amiliyat par sy bharosa bhi uthta jar aha hai aur log ye saamjh bethy hain k shyd duniya mai ab koi sacha amil baba maujood he nahin jo un k masaail ka hal nikal kar dy saky.
Lekin aesa sochna bilkul ghalt hai kyun k aj bhi dyuniya bhar mai kayi baa ilm aur sachay amil baba maujood hain jo kala jadu amiliyat ka mukammal aur durust ilm rakhny waly hoty hain aur har amal aur jadu apny tujurbay aur tareeqay sy karty hain.
Ap sab sy hamari ye guzaarish hai k agar ap kisi bhi qisam k maslay ya pareshani mai mubtila hain to ham sy fouri tor par raabta kar k apny tamam masaail aur pareshaniyon k tasalli bakhsh hal nikaal sakty hain.
Black Magic Specialist In Pakistan For Love Back :
Hamary pas jadu tonay karny k aesy qadeem aur khaas nayab qisa k totkau aur tareeqay hain jo koi bhi jaali amil baab ya aam insa nahin janta aur na he internet ya kisi bhi amiliyat ki kitaab mai mil sakty hain kyun k wo aesy raaz hain jo seena ba seena amiliyat ki duniya mai chalty aa rahy hain.
Agar ap ka mehboob ap sy rootha hua hai ya ap ko chor kar chala gaya hai ya koi bhi aesa masla hai to ap hamary black magicspecialist for love back ki madad k zariye us ko dobara hasil kar skty hain aur ussy waapas bula sakty hain. Is k liye ap ham sy raabta kar sakty hain.
Aik 1 raat sy iktaalees 41 raaton tak ye taqatwar amiliyat ka amal karny ki soorat mai ap ka mehboob chahy duniya k kisi konay mai bhi kyun na ho wo ap ki mohabbat mai bay chain ho ka rap k paas dora chala aye ga.
Real And Fake Black Magic Specialist In Pakistan
Asal Kala Jadoo ki Kaat o Palat k Mahir e Azam :
Mohabbat ki shadi ka masla ho , ya roothy hue mehboo ko manany aur us ki narazgi door karny ki pareshani ho .
ya phir talaaq ka koi masala ho bas apny ghar baithy sirf aik baar hamen caal kar k ham sy raabta kar k dekhen ham ap ka har kaam aur har maslay ka hal apni mukammal nigraani mai so feesad 100% kamyabi k sath khud karwaen gy.
Jo log mayoosi ka shikaar ho chuky hain wo ham sy aik bar zaroor raabta Karen hamary pas haroot o maroot k daur ka asal ilm ka khazana maujood hai.
Aj kal k daur mai jahan har taraf jaali amil baba ki waja sy mayoosi phel chuki hai wahin kisi asal amil baba ka mil jana kisi maujzay sy kam nahin hai kyun k ye aik nihayat he mushkil baat hai. Bohat tago do aur talash k bad agar hamari kawshon k nateejay mai koi sacha aur asal amil baba hamen mil bhi jaye to bohat bari bat samhi jati hai.
1.Hamary talluqat bohat baray bray baa ilm aur qadeem zamany k amil babaon sy reh chuky hain jin sy ham ny ba zaat e khud bhi bohat ziada ilm seekha hai aur amiliyat k bohat sy amal bhi kiye hain.
2.Hamary mutabiq ye he waja hai k aj k daur mai bhi ziada na sahi par kam tadad mai he lekin har jagah kahin na kahin asal amil baba maujood hain aj bhi jo lg ye sochty hain k asal amil baba ab nahin maujood.
3.Aur sb jaali amil baba hain amiliyat par sy agar ap ka yaqeen khtm ho chukka hai to hir ye ap ki bohat bari bewaqufi hai kyun k aesa har giz nahin mumkin.
4.Ham ap ko bata rahy hain k aj k daur mai bhi har jagah asal amil baba kala jadu karny waly maujood hain .
5.lekin ye baat kehni bi zaroori hai k wo bohat kam tadad mai maujood hain aur ye he aja hai k wo ba asani kisi ko milty nahin jis ki waja sy log mayoosi ka shikaar ho kar ye nateeja ukhaz kar lety han k shyd aj k daur mai asali amil baba kahin maujood he nahin aur sab taraf sirf jaali amil baba hain jo logo ko bewaquf bana kar un sy paisay batorty hain.
Kala Ilm Specialist Sifli ilm Baba Ji In Pakistan :
Tamam duniya bhar ki taraha baki mumaalik ki tarha hamary mulk Pakistan mai bhi kayi logon mai kala jadu karny ki salahiyat maujood hai aur wo bohat ziada ilm bhi rakhty hain. Kayi saaray qabil aur ba ilm amil baba bhi Pakistan mai maujood hain jo kala jadu karna janty hain aur kala jadu karny k ehel bhi hoty hain.
Pakistan k tamam bray shehron mai jesy k Karachi , lahor , Islamabad , aur Peshawar waghera mai kala jadu aur jadu tona karny waly kala jadu amil baba specialist maujood hain. Ham jab bhi kisi pareshani ka shikaar hoty hain to kisi jaali amil baba sy dhoka khany k baad kala jadu aur amiliyat sy bad gumaan ho jaty hain aur nihayat he mayoos ho jaty hain. Pir ham is sab sy ye nateeja ukhaz kar lety hain k aj k daur mai koi bhi black magic specialist in pakistan baba ji nahin maujood jab k aesa sochna bilkul ghlat hai aur is mai koi haqeeqat nahin.
Muslim Kala Jadoo Totky Specialist In Urdu :
Lekin jo kala jadu specialists Pakistan mai maujood hain un k mil jany k bawajud ye bhi bohat ehem baat hai k unhen urdu zaban ati ho aur wo ap sy guftu shaneed kar saken jo ap ki samajh mai bhi aye warna is ka koi faida bhi nain ho ga aur ap ki mehnat bhiyaqeenan zaya jaye gi.
Pakistan ki zaban urdu hai jo k takreeban sab he ko bolni aur samajhni ati hai. Ham ny is amoor k husool k liye mukamal tor par ye koshish ki hai k ham apni tamam websites aur internet par amiliyat aur kala jadu k mamly mai tamam maloomat sales aur sada urdu mai faraham Karen ta k ap ko samjhny mai kisi mushkil ka samna na ho aur ap ba asani sab baten smjh saken aur parh kar amal bhi kar saken. Lekin is baat ka khas tor par khayal rakhna bohat zaroori hai k hamara koi bhi amal baghir hamari ijazat k na kiya jaye warna kisi bhi nuqsan ki surat mai karny wala khud us ka zimedaar ho ga ham sy ijazat talb krny ki surat mai ap hamari nigrani mai aa jaty hain aur mehfooz tor par apna amal kar sakty hain aur shetan ya jinnat ap ko warghala ya behla nahin sakty.
Pakistan jesy Islamic mulk mai bhi aj kal hamen is daur mai aesy aesy black magic specialist in pakistan milen gy jin ki haqeeqat kuch na ho gi siwaye is k k wo jaali kala jadu specialist hoty hain jo logon ki majbooriyon aur pareshaniyon ka faida uthaty hue un sy ziada sy ziada paisy batorty hain aur apni jaibain bharty hain badlay mai masoom logon ki pareshaniyon ka koi hal nahin nikaal paaty aur unhen loot kar rafu chakar ho jatay hain. Best kala jadu totkay in hindi language / urdu .Contact us for black magic specialist in pakistan services worldwide online.
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April 10, 2019 May 16, 2019 Roman UrduComments Off on Neend Ki Kami Ki Wajohat – Neend na aane (Be-Khawabi) ka ilaj
Neend Khuda ki nematon mein se aik bari Nemat hai, is ki qader wohi jaan sakta hai jis ki aankhon se Neend kosoon daur ho. Ya jo be khawabi ke marz mein mubtala ho.
Mahireen ka kehna hai ke Neend ayashi nahi hai balkay Insan ki aik ahem tareen bunyadi zaroorat hai. Jo insani sahet ke liye bohat zarori hai.
Jadeed scienci daur jahan Insan ke liye be-shamar ayeshaan aur saholaten laya hai wahan nai eejadat ne aksar logon ko pursukoon Neend ke lutaf se bhi mahroom kardiya hai. Aap ko apne ird gird bohat se log Neend na anay ki shikayat karte nazar ayen ge.
Aur jo zabaan se ye shikayat nahi karte, un ki jismani kefiyat dekh kar aap bakhoobi andaza laga satke hain ke is ki ankhen achi Neend se mahroom hain. Aisay afraad ya to avnghte hue ya phir thakey hue dikhayi dete hain.
Din bhar ki thakaan aur mehnat ke baad jab Insan thaka haara bistar pay letta hai to is ki yahi khwahish hoti hai ke jald az jald Neeend usay apne agosh mein le le. Aisay waqt mein Neend ka na aana pareshani aur uktahat ka baais bantaa hai.
Jab ghar mein sab chain ki Neend so rahay hon aur aap bistar par mehez karvatein badal rahay hon to ye kefiyat barri takleef da hoti hai. Is bemari main ziyada tar log Doctor ke pas jane ke bajay khud he Internet par kuch is tarah se search shuru kar dete hain.
Neend ki kami kyun hoti hai aur neend aane ki dua aur wazifa kya hai, Neend na aane ki bimari kya hai aur is ka desi ilaj kaise karte hain, Neend na aaye ya be khawabi ho to kya dua parhe, Quran aur hadees se neend ka ilaj kaise mumkin hai, be khawabi ki alamat aur wajohat kya hain?
Neend mein kami ki wajohaatetAik tahaqeeq mein bataya gaya hai ke jo log kamon ko iltiwa mein daalnay ke aadi hotay hain inhen sonay mein mushkilaat ka saamna hota hai. Kyunkay jo kaam ye log ta-attul mein daaltay hain is ko karne ki pareshani un ki Neend ura deti hai.
Tahaqeeq mein bataya gaya hai ke jo log kamon ko talne ke aadi hotay hain inhen sotay waqt wo kaam yaad atay hain aur ye cheez un ke liye sona mushkil bana deti hai.
Mohqiqeen ke mutabiq raat gaye tak jaagne ke aadi afraad ka khud par ziyada control nahi hota jis ke nateejay mein wo achi mansoobah bandi karne se qassar rehtay hain aur kamon ko talte rehtay hain.
Neend ki kami se insan na sirf din bhar sust rehta hai aur apni zimma dariyan behtar tour par injaam nahi day paata balkay kam khwabi sarkon par honay walay kayi mohlik hadso ki wajah bhi banti hai.
Isi tarahSonay se qabal ke iqdamaat
Sonay ke liye bistar par jane se pehlay din bhar ki pareshaniyon aur masail ko bhool jaiye aur un ke baray mein hargiz hargiz na sochiye. Kyunkay soch se Neend khatam ho jati hai.
Aur ye sochen Insan ko kahan se kahan le jati hain, aur khatam hi nahi hoten. Aisay waqt mein sonay ki koshish karen jab aap thakey hue hon. Kyunkay jab aap thakey hon ge to aap ko meethi aur par sukoon Neend aeye gi.
Halka phulka libaas pehnein. Jo aaraam da ho, agar aap ka libaas tang ho ga to baar baar aap apne libaas mein ulje rahay ge aur jo Neend aa rahi ho gi wo bhi khatam ho jaye gi. Aaraam da sonay ke liye zurori hai ke takiye ko sirkay neechay is andaaz mein rakhen ke aap ko aaraam mehsoos ho.
Agar takiya rakhnay se aap ki gardan mein dard mehsoos hota hai, ya aap ko ajeeb lagta hai to takiya tabdeel kar den. Kuch log ounchay takiye par aur kuch ko putlaay aur bareek takiye par aaraam mehsoos hota hai, is liye jaissa takiya aap ko liye aaraam ka sabab bantaa hai waisa takiya istemaal karen.
Kamray ka darja hararat aisa hona chahiye jis mein aap sukoon mehsoos karen. Yaad rakhen kuch logon ki aadat hoti hai ke wo roshni jala kar sotay hain, aur kuch roshni bujha kar.
Achi, meethi aur pursukoon Neend ke husool ke liye zurori hai ke aap kamray ka mahol waisa hi rakhen, jis mein aap ko sukoon mehsoos hota hai. Baaz log roshni bhujaty hain to inhen ghabrahat o dehshat ho jati hai aur baaz logon ko roshni mein Neend nahi aati.
Jo log be khwabi ke shikaar ho un ke liye pursukoon aur Neend wala mahol behtar saabit hota hai, is ke liye mobile phone aur laip taap sameit tamam tar devices ko kamray se bahar ya kam az kam bistar se daur rakh den, kyunkay un par anay walay notification Neend mein mudakhlat ka baais bantay hain. Mobile ki tyon ya vibration se aayi hui Neend bhi khatam ho jati hai.
Neend mein kami (be khawabi) ka ilajDoctor se mahswara zurori hota hai kyunkay baaz amraaz bhi Neend mein kami ka sabab bantay hain.
Baaz dafaa aisa hota hai ke hum sonay ki koshish karte hain magar Neend aankhon se daur bhaag jati hai. Agar aap raat ki achi Neeend chahtay hain to un aasan tareeqon ko aazma kar dekhen aur baghair adwiyaat ke be khwabi ke aarze se nijaat payen.
1 To do list Tehreer KarnaikeikiarahUnhon ne kaha ke ye faida fehrist tehreer karne mein hi hota hai, kyunkay dimagh mein sochna jald sonay mein madad nahi deta.
Mohqiqeen ne mahswara diya ke agar aap ko bhi aksar raat ko sonay mein mushkil ka saamna hota hai to is tajarbay ko zaroor aazma kar dekhen, jis par koi kharcha bhi nahi hota aur faida bhi fori hota hai.
Agar raat ko bistar par karvatein bdalty rehtay hain magar Neend ke assaar daur daur tak nazar nahi atay? To kaghaz aur qalam athayin aur aglay din ki mafrooza masrofiyat ko tehreer karna aap ko minton mein sonay mein madad day ga.
2 Garam doodh aur shehad ka istemaal
Raat ko sonay se qabal aik glass Shehad mila garam Doodhbehtareen Neend laane ka zabardast gharelo totka hai. Doodh mein aik amino acid mojood hota hai jo aik hormone ki miqdaar berhata hai jo dimagh ko Neend ke signals bhejta hai.
Carbohydrate jaisay shehad is hormone ko taizi se dimagh mein pohanchate hain. Jis se foran Neend aa jati hai.
3 Werzish (Exercise) karen
Agar kisi qisam ki be cheeni raat ko jagaaye rakhti hai to yoga, muraqba ya diary likhnay ki koshish karen, aik haliya tahaqeeq ke mutabiq werzish ki aadat logon ko jald sulanay mein madadgaar saabit hoti hai.
Kyunkay werzish ki wajah se Insan jismani tor par thaka huwa aur dimaghi tor par fresh hota hai. Is liye foran Neend aa jati hai. Is liye baqaidagi se warzish ki aadat apnayen aur raat ko sonay se kam azkam teen ghantay pehlay tak koi sakht werzish na karen.
4 Sonay ka time tablearahSardiyoon mein sonay se daidh se do ghantay pehlay garam pani se nahanay ki aadat achi Neend ke liye faida mand saabit hoti hai.
Neend ki dua
1 Agar Neend na aeye to bistar par letnay ke baad Nabi Kareem (SAW) ne ye dua parhnay ki hadaayat farmai:
اَللّٰھُمَّ غَارَتِ النُّجُوْمُ وَھَدَأَتِ الْعُیُوْنُ وَاَنْتَ حَیٌّ قَیُّوْمُ لَا تَأْخُذُکَ سِنَۃٌ وَّلَانَوْمٌ یَاحَیُّ یَاقَیُّوْمُ اَھْدِیْٔ لَیْلِیْ وَاَنِمْ عَیْنِیْ
Tarjuma : ae Allah ! Tarre choup gaye aur aaraam pakra aankhon ne aur to sada zindah qaim rehne wala hai. Tujh ko ongh aur Neend nahi pakadati. Ae sada zindah sab ke saharay aaraam day meri aankhon ko is raat mein sulaa dayarahاَللّٰھُمَّ رَبَّ السَّمٰوٰتِ السَّبْعِ وَمَا اَظَلَّتْ وَ رَبَّ الْاَرْضِیْنَ وَمَا اَقَلَّتْ وَرَبَّ الشَّیَاطِیْنِ وَمَا اَضَلَّتْ کُنْ لِیْ جَارًا مِّنْ شَرِّ خَلْقِکَ اَجْمَعِیْنَ اَنْ یَّفْرُطَ عَلَیَّ اَحَدٌ مِّنْھُمْ اَوْاَنْ یَّطْغٰی عَزَّجَارُکَ (وَتَبَارَکَ اسْمُکَ) وَجَلَّ ثَنَاؤُکَ وَلَا اِلٰہَ غَیْرُکَ
Tarjuma : Aye Allah to saton asmanon aur un ke aas paas ka Rab hai aur zaminon ka bhi Rab hai aur tamam shayateen bhi tere qabza qudrat mein hain aur to mera Muhafiz ban ja har is cheez ke khilaaf jo mere liye nuqsaan ka baais ho sakti hai. Mujhe khusi aur musarrat ataa farma mein tumhari buzurgi bayan karta aur tairay siwa kisi aur ki ibadat nahi karta.
3 Raat ko sonay se pehlay ye dua parh lijiye
Insha Allah Neend aa jaye gi.
Agar bistar par 15 minute tak letey rehne ke baad bhi Neend aati mehsoos na hoto ankhen band kar ke letey rehne ki bajaye koi aisa kaam shuru karen jis se zehni dabao mein kami aeye aur aap sukoon mehsoos karen. Maslan kuch parheen ya kuch likhain. Taham tally vision dekhnay se ijtinab karen.
Raat ki pursukoon Neend ke liye din ke waqt na soyen aur sonay se kam azkam chaar ghantay pehlay tak kaafi ya chaaye na piyeen. Sotay waqt cigrette ya tambaku ki masnoaat se daur rahen.
Bhukay pait ya bohat ziyada khanay ke foran baad sonay ki koshish na karen. Behtar Neend ke liye zurori hai ke raat ka khana halka phulka aur zoor hazam ho.
Mahireen ka kehna hai ke agar be khwabi ki wajah se sotay mein saans lainay mein rakawaten hon to DoctoAisi soorat mein baaz sangeen nataij samnay asaktay hain jin mein oxygen ki kami ke baais dimagh ki karkardagi ka mutasir hona, name be hoshi taari hona, khoon ka ziyada dabao aur dil ki bemariyan shaamil hain.
Aur agar aap ko ye tehreer achi lagi hai. To isay social par zaroor share karen, taakay aap ke dost ahbaab ki bhi behtar tor par rahnmayi ho sakay.
Shadeed Qabz Ka fori desi ilaj in Urdu
Mou aur Saans ki badboo ka desi ilaj in Urdu
Depression kya hai – Depression ki alamat wajohat aur desi ilaj
Kharaton ka desi ilaj in Urdu – Snoring Treatment in Urdu
Nakseer ka desi ilaj – Nose Bleeding Treatment in Urdu
Ye bhi parhain
Information about Ramzan in Urdu – Ramadan Mubarak
Shadi Shuda Zindagi ki Kamyabi ka Raaz
Dosti kya hai, Sache aur Mukhlis Dost kaise banaye
Kamar dard ki wajohat
Duniya ki Mohabbat
Aankhon ki sujan ka desi ilaj – Puffy Eyes Treatment in Urdu
Asli aur Khalis Shehad Ki Pehchan – Pure Honey Test in Urdu
Shadi ke bad insan mota kyun ho jata hai
Mardana Kamzori ki Alamat aur Wajohaat in Urdu
Udas Shayari – Very Sad Poetry in Urdu
High Blood Pressure ki alamat aur wajohat
Haldi wala Doodh peene ke fayde – Benefits of Turmeric Milk in Urdu
Lail o Nahar - KSARS
Oper tazkirah ho chka hey ke shaoor (Zaat Wajibul Wujood ) apni takrar kerta rehta hey aur jesay hi takrar waqey hoti hey ek nuqtah kay do ho jatay hen. Phir ek nuqtah kay do ho jatay hen. Azal say es hi tarhan ho raha hey. Agar hum riyzi danon ki tarz mein samjhen tu yeh lashmar nuqtay ek daerh ki shakl ikhtiyar ker letay hen. In nuqton mein her nuqtah apni jagah ek daera hey. Yeh tamam daeray mil ker ek barra daera bnatay hen. Es hi barrey daeray ka naam Kainat hey. Es i ko harkat dauri kaha jata hey. Yeh yad rakhna zaroori hey ke harkat dauri sirf shaoor ki takrar hey. Quran Pak mein es takrar ka tazkirah mojood hey.
(sora inaam, ayet 12)وَلَہٗ مَاسَکَنَ فِی الَّیْلِ وَالنَّھَارِ وَھُوَالسَّمِیْعُ الْعَلِیْمُ
Tarjuma: Allah hi ka hey jo rat aur din mein sukonat pazeer hey. Wahee sn’nay wala aur jan’nay wala hey.
Rat aur din mein jo kuch rehta aur basta hey wo Allah hi ki milkiyet hey. Insan kay idraak o hawaas mein jo kuch hay, Allah Taala nay es ko do hison mein taqseem ker diya hey. Ek hissey wo hey jis ka taluq rat kay hawaas say hey. Yeh do daeray hen ya in ko harkat dauri ki do satah khen gay. Yeh dono satah mukhtalif hawaas ka serchashmah hen. Es hi wajah say Allah Taala nay lail o nahar kay alag alag alfaz istamal keay. Yeh Amr yahan qabl e zikr hey ke rat kay hawaas ko taareki, ghunodgi ya neend ke ker ghair haqeeqi tasawur kiya jata hey. Allah Taala kay alfaz say es tasawur ki tardeed ho jati hey. Aur yeh saabit ho jata hey ke Allah Taala kay nazdeek rat aur din kay hawaas yaksan thos aur haqeeqi hen. Agar hum zara sa tajziyah karen tu yeh bat hamaray samnay aa jaeay ge ke din kay hawaas ko ijtmaae shahadat hasil hey aur rat kay hawaas ko infradi. Lekin yeh haqeeqat bhi nazar andaz nahin ki ja sakti ke ijtmaaye shahadat mein bohat se ghaltiyan hoti hen bilkul es i tarhan jis tarhan infradi shahadat men.
Yahan yeh tazkirah zaroori hey ke nigha ki do satah mein ijtmayee satah ko marozi aur infradi satah ko maroozi ka naam diya jata hey. In hi do satah say Zaman (Time) ki daagh bel partee hey. Jab ek fard doosray fard say mutarif hota hey tu yeh hi taaruf ka merhala Zaman banta hey. Yeh taaruf zaat ka ek amal hey jab zaat apni kisi shan ko dekhtee hey tu ek tehrao waqey hota hey. Filhaqeeqat yeh tehrao dekhnay ki ek tarz hey jis ko aqal e insani zaman kehti hey. Aisa nahin hey ke koi cheez ya aan guzarti ho balkey yeh sirf zaat ki tarz e fikr hay, tarz e shaoor hay, tarz e nigha hey.
Allah Taala ka ek irshad yeh hey ke mein Samee hoon, mein Baseer hoon, yani samaat aur basarat meri wahid milkiyet hey aur doosra irshad yeh hey ke mein nay insan ko samaat dee, basarat dee. In dono irshadat say yeh nateejah nikalta hey ke insan Allah Taala ki samaat say sunta hey aur Allah Taala ki basarat say dekhta hey. Yeh malhoz rahey ke Allah Taala ka sun’na aur dekhna haqeeqi hey chahay wo Allah Taala ki Zaat mein waqey ho ya afrad ki zaat men. Dekhnay aur sun’nay mein mutashabeh sirf insanon ko lag skta hey. Es leay ke jo cheez Allah Taala ki taraf say hoti hey insan es ko khud say mansoob kerta hey aur yahan say wo kisi cheez kay samajhney mein ghalti kerta hey. Yeh tu mumkin nahin hey ke kisi shaks ki nigha badam ko injeer dekhay. Wo injeer ko injeer dekhnay per majboor hey. Albata maane phnanay mein apni ghalat ra’ey istamal ker skta hey. Yeh ke skta hey ke injeer ek fazool darakht hay, ek muzir darakht hey. Quran Pak mein Allah Taala ka irshad hay:
ھُوَ الَّذِیْ خَلَقَکُمْ مِّنْ نَّفْسٍ وَّاحِدَۃٍ (sorh aaraf, ayet 189)
Wohee hey jis nay tum ko banaya ek nafs say.
Tamam nou e insani ek makhfee scheme kay tehat banayee gayee hey. Wo makhfee scheme jo mzahr kay pechhay kam ker rahi hey. Es hi ko Allah Taala nay Nafs Wahidah farmaya hey. Makhfee scheme nazar aanay wale tareekh aur roshni ki gherayee mein aisey nuqosh ki takhleeq kartee hey jin ko hmaray hawaas mazhar ki soorat mein dekhtay aur mehsoos kartey hen. Yeh tu nammkin hey ke hum in nuqoosh kay idraak say inkar ker den. Ya in ki mojodgi ko tasleem na kren. Hum bazam khud sirf itna ker saktey hen ke haq ko batil ke den aur batil ko haq smajh len. Chunachey es i khum khyali aur ghalat tarz fikr kay zair e asr insan gumrahee mein mubtala ho jata hey.
kala jadu|kala jadoo|taweez|black magic specialist|amil baba|Amliyat: Hidayat-e-Amliyat
Amil k farayez aur zimmadariyan:
Roohani amliyat ki layen aik muqaddas aur pakeezah layen hai is layen se dilchaspi rakhnay walay hazrat k liay zaroori hai k woh is rah per chalne k asool aur qawayed se puri tarah waqif houn aik amil k ander kya kya khasoosiyat honi chahiay aur usko kin kin osaaf se behra'wer hona chahiay woh sab is post mei khol diay gaye haen yeh post aik aayena hai amil ko is aayene mei apni tasweer dekhni chahiay aur agar aayena sach bol raha ho to uski sachaye ka ehtaram karty hoye apni shakhsiyat ki nok palak durust karni chahiay aayene per taao khane ki zaroorat nahi zaroorat apne khad-o-khal ko behter banany ki hai ta k is rah per chal kar awam wa khawas ki behter khidmat ki ja sakay jab tak amil apne ander woh khasoosiyat peda nahi kare ga jo buzurgon ka tarka hen tab tak woh is rah mei kamyab nahi ho sakta aur na kisi k kam aa sakta hai sirf apne mafadat puray kar lena kamal nahi kamal yeh hai k hum sahee treeqon se is rah mei logo k kam aayen aur yeh usi waqt mumkin hai k jab ham k jab ham ne un farayez-o-wajibat ko aeham samajh liya ho jo is raste k aeham sutoon hen aur jin per amal kiay beghair "amil kamil" ban'na qatan na mumkin hai.
Amil k farayez:
1- rizqe halal khane ka paband ho aadi ho aur haram cheezon se usay nafrat ho.
2- sach bolna is ka mizaj ho jhoot bolne se usay nafrat ho.
3- taharat zahiri se behra'wer ho hamesha ba'wuzu rehne ki aadat ho.
4- taharat batini se bhi behra'wer ho us k khayalat pakeezah hon neyyat uski saf suthri ho dil mei khidmat-e-khalq ka jazba ho.
5- allah ki sari makhlooq se mohabbat karne ka mizaj ho kisi aik maslak ka bhoot us per sawar na ho bila tafreeq mazhab-o-millat logo ki khidmat k liay har waqt kamar basta ho.
6- lab-o-lehja naram ho makhlooq k dard ko apne dil mei mehsoos karne ki salahiyyat ho mareezon se mohabbat karne ka mizaj ho.
7- allah per eman kamil ho aur aur yeh yaqeen dil mei ho k taveezat ki hessiyat tadbeer ki hai aur fann-e-amliyat ki hessiyat husn-e-tadbeer ka darja rakhti hai lekin hukme khuda wandi aur izn-e-khuda wandi k beghair kisi bhi muqaddas kamyabi ka imkan nahi.
8- amil ko kamyabi ki nisbat allah ki taraf karni chahiay aur nakami ki surat mei yeh samajhna chahiay k is se koye kotahe ho gaye ho ge warna akabireen k tajarbat barhaq hen.
9- khaloos-e-lillahiyyat se puri tarah sarshar ho.
10- amil k liay zaroori hai k woh jab bhi kisi amal ki shuru'at kare to durood sharif se shuru kare han al'batta manfi kamon mei durood sharif na parrhe.
11- jin ayyam ya sa'aton mei amal kary unki sa'adat wa nahoosat ko pesh-e-nazar rakh kar amal k mawafiq parhez jalali wa jamali kary aur sitaron k mutabiq bakhoorat ka ehtamam kary khane peene ki cheezon mei khas tor se achi buri taseer hoti hai is liay khane peenay mei achi tarah se ehteyat kare aur zuban ko la'yani guftagoo se mehfooz rakhe.
12- amil ko chahiay k musbat naqsooh likhtay waqt badboo'dar cheezon se bache aur manfi naqoosh likhty waqt is tarah ki cheezon ka istemal rakhe.
13- kisi bhi amal ko qaboo karne k liay jagah aur waqt ki pabandi karna zaroori hai jagah ya waqt ki tabdeeli se amal ki taseer wa quwwat mei kami peda ho jati hai.
14- kisi bhi amal ko qaboo mei karne k bad is amal ko kisi na kisi miqdar mei rozana parrhna zaroori hai ta k amal qaboo mei rahe.
15- amal k liay kisi rehnuma ki rehnumaye zaroori hai aur jis ko amil apna rehnuma ya ustad tasleem karta ho us k hukam ki theek theek tameel karna zaroori hai.
16- be wuzu na koye amal karen na koye naqsh likhen bil'khsoos woh naqoosh jo aayt-e-qurani per mushtamil hon un k likhne se pehle wuzu karna zaroori hai.
17- amil ko chahiay woh apne likhay hoye naqoosh per khud bhi yaqeen kamil rakhta ho aur yeh samajhta ho k is k naqoosh ilmi aur fikri etbar se aik achi tadbeer ki hessiyat rakhty hen aur in k istemal se zaroorat mandon ko apne maqasid mei be'iznillah yaqeenan kamyabi mil sakti hai.
18-amil ko chahiay woh jis aayt qurani ya ism ka naqsh likhe naqsh likhne k bad us aayat ya us ism ko kam se kam aik martaba parrh kar naqsh per dam kar de ya phir aayat aur ism ilahe k mufrad adad k barabar parrh kar dam kar de , maslan agar woh ya''basitu'' ka naqsh likhe to 9 martaba ya basitu ko parrh kar naqsh per dam kary.
19- aayat qurani aur isme ilahe k adaad durust nikale is mei agar khata ho gaye to naqsh durust nai bane ga aur jab naqsh durust nahi bane ga to taseer zahir nahi ho ge.
Koye bhi amil chilla kashi k beghair amliyat mei kamyab nahi ho sakta aik chilla amoome tor per sirf 40 din ka hota hai aur 40 din lagatar aik amal karne se us mei taseer peda ho jati hai 40 din k bad us amal k anwar-o-asaar amil ki zuban wa qalb per jari ho jatay hen ba'shart k doran-e-chilla amil se kisi tarah ki koye kotahe sarzad na hoye ho.
Chilla kashi ki sharayet:
Chilla kashi ki sharayet yeh hen,
1- kisi mustanad amil kamil ki rehnumaye mei chille ki shuruwat kare apni aqal-o-feham ko imam banany ki ghalti na kare jis amil se rehnumaye hasil kare us ki hadayat ko pesh-e-nazar rakh kar amal shuru kare sabar-o-zabt se chilla pura kare jald bazi k muzahirah na kare na kisi be'sabari ka muzahirah kare hathle per sarson jamany ki ghalti na kary apne waqt per khud asrat zahir hotay hen aur waqt-e-muayyana se qabal kuch zahir nahi hota is liay sabar-o-zabt nehayat zaroori hai.
2- amil k liay rizq-e-halal behad zaroori hai keon k agar pet mei haram rozi jati hai to phir dua qabool nahi hoti aur amal mei taseer bhi peda nahi hoti "roohani amliyat" mei halal rizq hona bunyadi shart hai agar koye amil danista aik luqma haram khata hai to 40 din tak uski ebadat bhi qabool nahi hoti dua kya qabool ho ge amil ko yaqeen rakhna chaiay k jo iski taqdeer mei rozi likhi hai woh us ko mil kar rahe ge is liay logo k samnay hath phelana bhi amil k liay acha nahi hai jo hath bar bar logo k samnay phelta hai is hath ki taseerat fana ho jati hen is liay amil ko chahiay k woh bar bar k mutalbe se khud ko mehfooz rakhe aur bohat he hikmat-e-amali , adaye beneyazi wa khuddari se is layen mei apna safar jari rakhe jo log allah k bandon k sath loot mar wala rah ekhteyar kartay hen woh kisi bhi halat mei "khadim" kehlane k haqdar nahi hen.
3- doran-e-chilla aise ghizaon se door rehna chaiay jo susti ka bayes banti hon is liay tark-e-hewanat mei gosht wagairah ki pabandi aayed ki jati hai keon k gosht khori se neend ka ghalba rehta hai doran-e-chilla behter to yeh hai amil zindagi baqi rakhne k liay mamool darje ki khorak le pet bhar k khana munasib nahi.
4- agar doran-e-chilla aksar roza se rahe to afzal hai.
5- chilla kashi k liay kisi aise jagah ka intekhab karna chahiay jahan makhlooq ka guzar na ho aur amil ko yaksooye ki jagah beth kar amal karna chahiay aaj kal chilla kashi k liay munasib jagah naseeb nahi hoti keon k aabadiyan bohat barrh gaye hen aur shehron mei makan bohat chotay hen in makano mei yaksooye hasil nahi hoti agar amil kisi aise jagah amal kar raha hai jahan t.v ki redio ki ya kisi bhi tarah k gaane bajane ki ya logo ki guftagu ki aawaz aa rahe ho to wahan amal mei kamyabi milna na'mumkin hai aaj kal masajid k kamray bhi shor-o-ghul se mehfooz nahi hen is liay amal k liay koye aise jagah talash karni chahiay khawah is k liay kaheen weerane mei jana parray jo bilkul alag thalag ho aur har tarah ki awazon se woh mehfooz ho.
6- doran-e-chilla amil ko chahiay apni zuban ki hifazat rakhay jhoot,gheebat,ilzam tarashi kalmat-e-dil shikni wagherah se apni zuban ko puri tarah mefooz rakhe warna amal ki taseer zahir nahi ho ge.
7- amal shuru karne se pehle kuch na kuch sadqa kar dena zaroori hai agar har roz sadqa karta rahe to aur bhi acha hai.
8- parhez doran-e-amal zaroori hen aur badboo dar cheezen jese kacha peyaz , kachi lehsan waghairah k istemal se door rahe.
9- agar ghusal karne mei koye pareshani na ho to rozana tazah ghusal kar k amil apna amal shuru kare warna wuzu k sath amal shuru kare agar amal se pehle 2 nafal parrh le to afzal hai.
10- doran-e-amal bakhoorat zaroori hen agar sitaron k mutabiq hon to behter hai.
11- doran-e-chilla kashi amil ko chahiay makhlooq se zeyadah na mila jula kare kam umar larrko aur orato se khud ko door rakhe neez duniyadar qisam k logo se bilkul na mile warna is k amal per in cheezon ka asar parray ga aur amal zaya ho jaye ga.
12- amal qibla rukh beth kar kare aur do'zano jis tarah namaz mei tash'hud mei bethtay hen us tarah bethay aur amal ki neyyat kare aur yeh bhi neyyat kare k yeh amal mei rozana itni tadad mei aur itnay dino mei mukammal karon ga agar amal ba moakel hai to pehle roz qibla ru bethay us k bad rijal-ul-ghaib ka lehaz rakhtay hoye rozana apna rukh badalta rahe.
13- agar amal aik chilla mei kamyabi na ho to dobara us amal ko kare aur hargiz hargiz mayoos na ho yaqeen rakhe k akabireen ne jo tajarbat kitabon mei likhay hen 100% durust hen in mei kisi bhi tarah ki nakami apni kisi na kisi kami ya kotahe ka nateeja hai aik amal ko nakam honay k bad phir dobara kare dobara bhi nakami ho to teesri bar kare in'shaAllah teesri bar zaroor kamyabi hoge.
14- har amal k shuru mei 11 bar durood sharif parrhe is tarah amal k khatam per bhi rozana 11 bar durood sharif parrhe durood sharif parrhne se amal mei noraniyat peda hoti hai aur durood pak ki barkat se duaaen aur aamal bargah khuda'wandi mei maqbool ho jaty hen is liay durood ka ehtemam rozana amil ko karna chaiay.
15- jin amliyat mei beghiar sila howa kaprra pehana ho un beghair sila howa kaprra pehne yani ehram bandhe lekin amal k doran he ehram bandhna chaiay 24 ghantay ehram mei rehne ki zaroorat nahi jin amliyat mei beghair sila kaprra pehnany ki shart nahi hoti un mei koye sa bhi libas pehan len lekin sufed rang k libas ko tarjeeh den aur amal k doran jo libas pehney amal k bad usay utar den lekin rozana us libas ko dhone ka ehtemam karen agar amil apna libas apne hatho se khud dhoye to rohaniyat amliyat k liay behter hai.
16- amil apne khane peenay aur khana pakany k barten alag rakhe.
17- amal hamesha no'chandi jumerat se shuru kare ba'shart k qamar dar aqrab na ho qamar dar aqrab ho to agle mah ka intezar karen.
18- no'chandi jumerat us jumerat ko kehtay hen jo chand ki 3 tareekh k bad aaye pehli jumerat aur no'chandi jumerat mei farq hota hai chand ki pehli, dosri ya teesri tareekh ko jo jumerat aaye ge us ko pehli jumerat kahen ge aur jo chand ki 3 tareekh k bad 14 tareekh se pehle jumerat aaye ge us ko no'chandi jumerat kahen ge isi tarah no'chandi itwar waghairah ko qeyas karen.
19- agar koye waeefa waqt muqarrar per na parrha ja sakay kisi shdeed majboori ki waja se to us wazeefa ko namaz-e-fajar k bad se namaz-e-zohar tak parrh le ta k naagha na ho lekin bohat he shadeed majboori mei is reyat se fayedah uthaye khawamakha amal ko qaza na kary aik chilla mei agar 4 martaba se zayed amal waqt-e-muqarrarah per na parrha jaye to phir woh be'asar ho jata hai.
20- doran-e-chilla amil ko chahiay k aajizi aur inkasari ko malhooz rakhe larraye jhgarra, behas mubahisa aur la yani baton se khud ko door rakhe keon k yeh baten amal per asar andaz hoti hen aur is k sath amil apne amal ko hatta'al'amkan posheedah rakhe is ka parchar na kare.
21- amil k liay yeh bhi zaroori hai k jin zaraye ya jin shkhsiyat se isko rehnumaye amal muyassar aaye ho umar bhar un zaraye aur un shakhsiyat ki qadar kare aur dil se un ka ehtaram kare.
22- zikr-e-elahi k sath fikr aur ghour-o-ghoz se bhi amil ko wabasta rehna chaiay.
23- amil ko chahiay woh har hal mei har surat mei yeh yaqeen rakhe k khda wadahu la shareek k izn k beghair is duniya mei kuch nahi hota , jo amil yeh samajhta hai ya bawer karata hai woh chutki bajatay hoay khud logo ki taqdeer badal deta hai to woh amil nahi woh shetan hai.
24- amil ko chahiay allah k sab bandon se bila tafreeq mazhab-o-millat aur bila tafreeq maslak mohabbat kary aur unki khidmat k liay khud ko waqf kar de.
25- amil k liay yeh bhi zaroori hai k rozana aamdani mei se kuch na kuch kherat karta rahe aur zakat wa sadqat mei hargiz hargiz kotahe na kary in k elawah acha amil har khoobi ko ekhteyar karta hai aur har kharabi aur buraye se apna daman bachata hai sharyeat ka paband hota hey isi mei us ki aafiyyat hai aur isi mei us ki azmat hai.
Aakhri bat yeh hai k aik achay amil ki neyyat aayenay ki tarah saf hoti hai jin aamileen ki neyyat kharab ho ya jin ka maqsad sirf dolat sametna ho woh is duniya mei mumkin hai kamyab ho jayen lekin aakhirat mei khasare mei rahen ge soch-o-fikar ki apni nazar ki apne ustadon ki puri tarah hifazat karen aur shetano ki chalon se ghafil na rahen.
Amil k liay mazeed hadayat:
Roohani amliyat k medan mei qadam rakhne wale hazrat ko jin bunyadi maloomat ki zaroorat hai woh yeh hen.
1- ilm-e-abjad se itni waqfiyyat ho k asma-e-ilahe , aayat-e-qurani, asma-e-muhammadi aur insano k namo k adaad ba'khoobi nikal sakta ho.
2- majmooye adaad, murakkab adaad aur mufrad adaad nikalne ki maharat ho.
3- haroof-e-qamri aur haroof-e-shamsi azbar hon aur un k adaad bhi azbar hon.
4- abjad-e-qamri mei 'ghayeen'' k adaad aik hazar 1000 hotay hen aur abjad-e-shamsi mei 'yaa'' k adaad aik hazar 1000 hotay hen.
5- is k elawah kul abjaden 28 hen un sab abjadon se aik amil ko waqif hona chahiay aur un k adaad se bhi amil ko waqif hona chahiay.
6- mahireen-e-jafar ne moakel banany k mutadid tareeqay daryaft kiay hen amil ko moakel banany k tareeqon se ba'khoobi waqfiyyat honi chaiay.
7- azeematen bhi akabireen se manqool lekin amil k ander itni salahiyyat hone chahiay k woh hasb-e-zaroorat azeemat khud tayar kar sake.
8- isi tarah awan, khaleefa, jin, waghirah banany ki tarkeeb buzurgon se manqool hen amil k ander yeh salahiyat honi chahiay k woh asma-e-elahi k mukhtalif aayat-e-qurani k aur mukhtalif kalmat k moakel, awan, khaleefa, aur jin akhaz kar le aur phir hasb-e-qayedah un se roohani imdad jayez maqasid mei hasil kary.
9- amil ko sadqat , zakat bakhoorat waghirah se mukammal waqfiyyat honi chaiay.
10- amil ko anasir-e-arba aur hawas-e-khamsa aur ilm e rijal'ul ghaib se waqfiyyat hona zaroori hai.
11- amil k liay zaroori hai k woh ilm-e-adaad , ilm-e-najoom, aur ilm-e-sa'at se ba'khabar ho.
12- adad ki dosti dushmani haroof k anasir aur sa'at k sad-o-nehas k bare mei zaroori maloomat hon.
13- shrayet-e-aamal aur aoqat-e-amal mutaeyyan karne k tareeqon se waqif ho.
14- aayat-e-qurani k zariay matlooba maqasid mei kamyabi hasil karne k zaraye aur tadabeer ki maloomat rakhta ho.
15- aqayed pukhta hon, allah ki wahdaniyyat per kamil yaqeen ho
Huzur nabi kareem sal'allaho alehe wa sallam ki azmat-o-rifa'at k ehsas se qalb-o-nazar puri tarah sarshar hon aur durood pak ki zaroorat wa aehmiyyat ka puri tarah andazah rakhta ho.
16- zahiri wa batini taharat ka hamil ho.
17- amil k liay behter to yeh hai kitab allah ki ka hafiz ho warna amil k liay zaroori hai chand surten sahee sahee talaffuz k sath yad kar le
Maslan, s.yaseen, s.rehman, s.muzzammil, s.mulk, 4 qul sharif, aayat ul kursi, s.albaqara ki aakhri aayat wagherah in sab k elawah allah ta'ala k 99 sifati name amil ko yad hon aur un k adaad aur ma'ani bhi amil ko maloom hon.
18- amil k liay zaroori hai usko naqsh bharne k tamam tareeqon se waqfiyyat ho aur amil doran-e-amal nishist wa barkhast k asoolon say bhi puri tarah waqif ho.
19- amil ko mukhtalif qisam k durood bhi yad hone chaiay keon k baz umoor mei baz durood bohat mufeed aur moasser sabit hotay hen.
20- amil k liay yeh bhi zaroori hai k woh insani namo k ma'ani se waqfiyyat rakhta ho aur un k adaad nikalne ki bhi us mei bharpoor salahiyyat mojod ho.
21- har amil ko chaiay k woh s. Yaseen k ibtedaye chillon se guzar chuka ho jo us ko rujjat aur inqalab-e-amal se mehfooz rakhtay hen.
22- amil ko chahiay hisar bandhne aur is k tareeqon se waqif ho aur hisar qatbi ki is ne zakawt ada kar rakhi ho is k elavah amil ko hizb-ul-behar ki zakawt bhi adaa karni chaiay neez chehal kaf , aayat-e-qutab, aayat-e-hirs waghairah ki isko mukammal jankari ho is ne zakawt adaa kar rakhi ho.
23- ashab-e-kehaf k naam bhi roohani amliyat mei bohat aehmiyyat rakhaty hen amil ko chahiay inhen yad kar le aur in se bhi istefadah hasil kare.
Amil k liay mazeed wajibat:
* amil k liay yeh bat bhi lazim hai k chilla kashi k doran woh apne bister per kisi aur ko na sonay de aur na he woh kisi k bister per soye apne istemal k bartan waghairah ko bhi kisi dosre ka hath na lagne de aur na he dosron k bartano ko istemal kare keon k har insan ki apni zati zarooriyat hoti hen aur jab bhi koye insan kisi cheez ko hath lagata hai to sirf isko choo lenay se bhi uski shakhsiyat ki khoobi us chooye hoye shay mei peda ho jati hai is liay mahireen ne is bat ki sakht takeed ki hai k doran-e-amal na kisi ka istemal shudah saman khud istemal kare aur na he apna saman kisi dosre ko istemal karne de.
* chille k doran har amil k liay zaroori hai k woh zahiri aur batini dono tarah ki taharaton ka khayal rakhe jhoot,gheebat,bad'nazri waghairah se khud ko mehfooz rakhe ta k batini taharat se mala mal rahe aur zahiri taharat ka bhi har lamha ehtemam kare maslan har waqt ba'wuzu rahe aur bila nagha ghusal kare agar mumkin ho to doran-e-chilla rozay se rahe warna har teesre din roza rakhe yeh bhi agar kamzori ki wajah se mumkin na ho to har peer aur jumerat ka roza rakhe aur amal k pehle aur aakhri din ghusal kare.
* doran-e-amal agar rozana ehrami libas pehne to is se amal ki quwwat mei izafa ho jata hai libas jo bhi ho khushboo se moatter ho koshish kare k doran-e-amal sufed libas pehne sufed libas har qisam k amal k liay behter sabit hota hai warna phir apni taqdeer k sitare ka jo rang ho us ki munasibat se libas zeb'tan kare.
* amliyat mei qadam rakhne se qabal yeh bat zehan ki gehraye mei utar leni chahiay k jis tarah doctor aur tabeeb ban'nay k liay aik khas muddat tak taleem-o-tarbeyyat k mukhtalif marahil se guzarna parrta hai bilkul isi tarah amil kamil ban'nay k liay mehnat-o-mushaqqat aur ilm-o-amal ki kaye manzilen tay karni parrti hen warna kuch hath nahi lagta aur kabhi kabhi fayedah hone ki bajaye zabardast nuqsan ho jata hai aaj gali dar gali jo log dhoni rachaye bethay hen yeh amil nahi hen mehaz pesha karne wale aur aik muqaddas fann ko badnam karne wale log hen jinho ne 2, 4 kitabe parrh kar apni dukan saja li aise log khuda ki seedhe sadi makhlooq ko ullu banany mei masroof hen.
* agar aap fil'haqeeqat amil ban'na chahtay hen to phir aap mehnat aur reyazat k liay tayar rahen keon k is k beghair amliyat ka medan fatah nahi hota aur jo reyazat aur taqway se jan churata ho is ko is medan mei qadam nahi rakhna chahiay keon k is medan ka haq un logo k liay makhsoos hai jo mehnat aur ebadat k aadi hon.
Yeh bat yad rakhen,
1- amliyat aur naqoosh ko kitabon se joon ka toon naqal kar dena kar'aamad nahi ho sakta jab tak ba'qayedah har amal aur naqsh ki zakawt adaa na kar di gaye ho agar zakawt k beghair kisi amal ya naqsh mei taseer peda ho gaye to yeh ittefaqi bat hai aur kisi ittefaqi kamyabi ko apna kamal samajh lena nadani ki bat hai.
2- koye bhi wazeefa parrhne ya amliyat ki zakawt adaa karne ki shuruwat karne se pehle un tamam sharayet wa qayood ko pesh-e-nazar rakhna chaiay jo har amail k liay zaroori hen , maslan taharat ka ehtamam , ebadat ka eltezam, khidmat-e-khlaq ki pabandi, sach bolne ki aadat, halal rozi hasil karne ki fikar, neyyat ki safaye aur khuda ki kul makhlooq se mohabbat karne ka jazba waghairah, in osaf k beghair amil ban'na namumkin hai.
3- kisi bhi amil ko koye amal kisi ko nuqsan pohanchane k liay nahi karna chaiay warna roohani tor per fayedah ki bajaye nuqsan ho ga mua'alij sirf zindgi bachane ka kam karta hai kisi ki zindgi cheen'nay ki koshish jab k yeh mumkin bhi nahi mua'alij ka kam nahi manfi amal karne wale aamileen ki deen-o-duniya barbad ho jati hai warna in ka kiya howa inki olad k samne aata hai.
4- amliyat shuru karne se qabal un tamam tafseelat se ba'khabar hona chaiay jin ki jankari har amil k liay zaroori hai maslan sitaron ki tafseelat , sa'aton ki jankari aur ilm-e-najoom ki is had tak maloomat jis had tak ilm-e-najoom hasil karna shar'an jayez hai aur agar sa'aton k saeed aur ghair saeed hone ki maloomat waghairah nahi ho ge to amil ko jagah jagah dushwariyan pesh aayen ge aur phir woh idhar udhar bhatakne per majboor ho ga.
5- afzal to yeh hai k amil ban'nay ka shoq rakhne wale hazrat hafiz-e-quran hon lekin agar hafiz-e-quran na hon to unhe s.yaseen,s.muzzammil,s.jinn,s.fatah.s.saffat,s.rehman zaroor yad hone chahiay aur quran pak dekh kar sahee talaffuz k musalsal parrhne ki mashq hone chahiay.
6- is medan mei qadam rakhne wale ko yeh bhi maloom hona chaiay k us ka sitara konsa hai uska mizaj kiya hai ? Aasani k liay hum yahan apna sitara maloom karne ka tareeqa pesh kar rahe hen,
* jo shakhs angrezi mah ki 1,10,19,28 ko peda hoga us ka sitara shams ho ga.
* jo shakhs angrezi mah ki 2,11,20,29 ko peda hoga us ka sitara qamar ho ga.
* jo shakhs angrezi mah ki 3,12,21,30 ko peda hoga us ka sitara mushtari ho ga.
* jo shakhs angrezi mah ki 4,13,22,30 ko peda hoga us ka sitara shams ho ga.
* jo shakhs angrezi mah ki 5,14,23 ko peda hoga us ka sitara atarad ho ga.
* jo shakhs angrezi mah ki 6,15,24 ko peda hoga us ka sitara zohra ho ga.
* jo shakhs angrezi mah ki 7,16,25 ko peda hoga us ka sitara qamar ho ga.
* jo shakhs angrezi mah ki 8,17,26 ko peda hoga us ka sitara zohal ho ga.
* jo shakhs angrezi mah ki 9,18,27 ko peda hoga us ka sitara mareekh ho ga.
*agar bila ittefaq kisi ko maloom na ho k woh kis din peda howa hai to phir woh kya kare? Phir use chaiay k woh apni aur apni man k naam k adaad ko jama kar k 7 se taqseem kare agar taqseem k bad 1 baqi rahe to amil ka sitarah qamar hai.
* agar taqseem k bad 2 baqi rahe to amil ka sitara atarad hai.
* agar taqseem k bad 3 baqi rahe to amil ka sitarah zohra hai.
* agar taqseem k bad 4 baqi rahe to amil ka sitarah shams hai.
* agar taqseem k bad 5 baqi rahe to amil ka sitarah marreekh hai.
* agar taqseem k bad 6 baqi rahe to amil ka sitarah mushtari hai.
* agar taqseem k bad 0 baqi rahe to amil ka sitarah zohal hai.
* is tareeqa se apna mizaj bhi maloom kar sakta hai mizaj maloom karne k liy apne aur apni man k naam k adaad ko 4 se taqseem k bad agar 1 baqi rahe to mizaj ''aatishi'' hai, agar 2 baqi rahe to mizaj ''baadi'' hai , agar 3 baqi rahe to mizaj ''aabi'' hai , aur agar 0 baqi rahe to mizaj ''khaki'' hai, is tarah har shkhs bohat he sahoolat k sath apna sitara aur apne mizaj ka unsar maloom kar sakta hai in dono baton ka maloom kar lena har us shkhs k liay zaroori hai jo amliyat k medan mei ba'qayedah qadam rakhne ka iradah rakhta ho.
Aik asan tareeqa yeh bhi hai
* jin hazrat ka burj hamal ho un k liay har qamri mah ki 2,6,11,29, aur 30 tareekhen ghair mubarak hen.
* jin hazrat ka burj joza ho to un liay har qamri mah ki 13,14,17,28 aur 30 tareekhen gher mubarak hen.
* jin hazrat ka burj asad ho to un k liay har qamri mah ki 6,12,16,21, aur 25 tareekhen gher mubarajk hen.
* jin hazrat ka burj meezan ho un kliay har qamri mah ki 22,23,25,28 tareekhen gher mubarak hen.
* jin hazrat ka burj qoas ho to un kliay har qamri mah ki 3,4,9,25 tareekhen gher mubarak hen.
* jin hazrat k burj dilo ho to un k liay har qamri mah ki 2,12,17,23,25 tareekhen gher mubarak hen.
* jin hazrat ka burj soar hai to un k liay har qamri mah ki 4,9,24,25,28 tareekhen gher mubarak hen.
* jin hazrat ka burj sartan ho to un k liay har qamri mah ki 2,8,13,18,28,25 tareekhen gher mubarak hen.
* jin hazrat ka burj sunbla ho to un k liay har qamri mah ki 6,12,17,25 tareekhen gher mubarak hen.
* jin hazrat ka burj aqrab ho to un k liay har qamri mah ki 4,9,13,15,21,28 tareekhen gher mubarak hen.
* jin hazrat ka burj jadi hai to un k liay har qamri mah ki 13,14,29 tareekhen gher mubarak hen.
* jin hazrat ka burj hoat ho un k liay har qamri mah ki 13,14,29 tareekhen gher mubarak hen.
* in tareekhon mei kisi chilla ya wazeefa ki shuruwat na karen warna paaya-e-takmeel ko na pohanchay ga ya be'asar rahe ga youn har na'mumkin cheez per bhi allah qadir hai lekin asbab ki is duniya mei jis tarah zehar aur bandooq ki goli se mohtat rehne ki koshish ki jati hai aur jan boojh kar jis tarah koye kooyen mei chalang lagaye ya meenar se chalang lagane mei jan ka khatra mehsoos karta hai usi tarah roohani amliyat k medan mei rah tay kartay hoay mazkoora bala tareekhon mei amal ki ibtedakarne se khud ko mehfooz rakhna bad aqeedgi nahi ehteyat aur door'andeshi hai yeh samajhna k tamam din aur tareekhen mubarak hen aur gher mubarak koye din aur koye tareekh nahi hai taqwa nahi bal k bewaqoofi hai beshak jo zat khliq-e-khair hai wohe zat khaliq-e-shar bhi hai jis ne mubarak cheezon ko peda kiya hai us ne gher mubarak cheezon ko bhi peda kiya hai andhere, ujalay, gham, khushi aur har achi buri cheez ka khaliq aik allah wahdahu la shareek he hai aur yehe toheed ki meraj hai k hum har cheez ka khaliq sirf zat-e-wahid ko maney.
Is puri duniya ka nizam achi buri sa'aton aur sitaron per munhasir hai bohat se gharriyan mubarak hen yehe maqbooliyat ki gharriyan hen aur bohat see gharriyan gher mubarak hen yeh adam maqbooliyat ki gharriyan hen had yeh hai k baz gharriyan aise bhi hen k in mei khuda ko sajdah karna bhi jayez nahi hai jab k din rat mei baz gharriyan aisee bhi hen bil'khasoos aakhri shab ki sa'aten k un mei hath uthtay he dua qabool ho jati hai jab yeh tamam baten aqeedatan durust hen to phir gher mubarak sa'aton se amliyat ki shuruwat mei ehteyat baratna haram qarar nahi paa sakta.
Beshumar log nadani mei ya na'waqfiyyat mei amliyat mei achi buri sa'aton ka lehaz nahi kar patay aur nakam ho jatay hen aur bil'aakhir roohani amliyat se bad'zan ho jatay hen hum in sa'aton ki wazahat is liay kar rahe hen ta k is rah per chalne wale tulaba ki mehnat zaya na jaye youn allah ta'ala qadir mutlaq aur mukhtar-e-kull hai aur woh apne banaye hoay qawaneeen ka bhi paband nahi hai woh chahe to mubarak aur saeed sa'aton mei bhi bijliyan koond sakti hen aur woh chahe to na'mubarak aur manhoos gharriyon mei bhi rehmaten baras sakti hen is rah mei qadam rakhne se pehle andazah kar len k aap ka burj kon sa hai.
* woh tamam hazrat burj hamal k zer-e-asar manay jayen ge jin ki pedayesh 21 march se 20 april k darmiyan hoye ho.
* woh tamam hazrat burj soar k zer-e-asar manay jayen ge jin ki pedayesh 21 april se 21 may k darmiyan hoye ho.
* woh tamam hazrat burj joza k zer-e-asar manay jayen ge jin ki pedayesh 22 may se 21 june k darmiyan hoye ho.
* woh tamam hazrat burj sartan k zer-e-asar manay jayen ge jin ki pedayesh 24 june se 23 july k darmiyan hoye ho.
* woh tamam hazrat burj asad k zer-e-asar manay jayen ge jin ki pedayesh 24 july se 23 august k darmiyan hoye ho.
* woh tamam hazrat burj sunbla k zer-e-asar manay jayen ge jin ki pedayesh 24 august se 23 september ko hoye ho.
* woh tamam hazrat burj meezan k zer-e-asar manay jayen ge jin ki pedayesh 24 september se 23 october k darmiyan hoye ho.
* woh tamam hazrat burj aqrab k zer-e-asar manay jayen ge jin ki pedayesh 24 october se 22 november k darmiyan hoye ho.
* woh tamam hazrat burj qoas k zer-e-asar manay jayen ge jin ki pedayesh 23 november se 22 december k darmiyan hoye ho.
* woh tamam hazrat burj jadi k zer-e-asar manay jayen ge jin ki pedayesh 23 december se 20 january hoye ho.
* woh tamam hazrat burj dilo k zer-e-asar manay jayen ge jin ki pedayesh 21 january se 19 february hoye ho.
* woh tamam hazrat burj hoat k zer-e-asar manay jayen ge jin ki pedayesh 20 february se 20 march k darmiyan hoye ho.
* amil amal k doran qibla rukh bethay aur is tarah bethay jis tarah nemaz mei bethta hai.
* amal k doran afzal hai k pehlu bhi na badle pura amal aik he pehlu per parrh le yani shuru se aakhir tak aik he andaz beghair harkat k betha rahe lekin agar amal lamba ho to pehlu badalnay mei koye harj nahi han yeh yad rahe k nishist ki ibteda aur inteha nemaz ki tarah bethne wali he ho darmiyan mei kisi aur tarah bhi betha ja sakta hai lambe amal se murad jis mei nisf ghantay se zayed waqt lage.
* amal shuru kartay waqt yeh neyyat karna k falan maqsad k liay amal kar raha houn aur aaj itni bar parrho ga be'had zaroori hai beghair neyyat k amal moasser nahi hota.
* behter yeh hai k har roz amal se pehle 2 rakat nafal ba'neyyat ''salat-ul-haja'' parrhe aur jo amal kar raha hai us ki kamyabi k liay dua'a kare phir apna amal shuru kare is tarah ''in'shaallah amal ki kamyabi k amkanat roshan ho jayen ge.
* doran-e-amal apne gird mazboot hisar zaroor kar le, hisar karne k kaye tareeqay hen qurani hisar sab se moasser aur afzal hai.
* amal k doran bohat se khofzada manazir samnay aayen ge magar unki haqeeqat kuch nahi woh mehaz amil ko khofzada karny k liay hon ge ta k amil khofzada ho kar apna amal parrhna tark kar de aise surat mei khud ko qaboo rkhiay aur hisar se na uthe aur amal musalsal parrhtay rahe
* baz oqat kisi amal ki taseer aik chilla mei zahir nahi hoti agar aisa ho to mayoos na ho amal jari rakhay aur dosra chilla karay aamileen ne farmaya hai dosra chilla kam se kam 10 din bad ya phir aik mah bad shuru kare nakami k foran bad he dosra chilla shuru na kare.
* mayoosi kufar hai momen kabhi mayoos nahi hota amliyat ka qilla sar karne k liay zaroori hai k tamam halat mei khawah bazahir kitnay he mayoos kun halat hon aas ka daman na chorray allah per bharosa rakhay aur cheyunti se ebrat hasil kartay hoye apni dhun mei laga rahe aur yaqeen rakhe aik din woh ba'fazal rab kamyab ho ga agar pehle chilla mei kamyabi nahi hoti to dosray ya teesray chilla mei zaroor kamyabi ho ge.
* har amal se pehle taaq tadad mei durood sharif parrhna zaroori hai , har amal se mutalliq alag alag durood sharif hen agar woh muyasser na hon to durood-e-ibraheemi he kafi hai.
* apnay khanay peeny k bartan khud dhoye aur inhe kisi ko bil'khasoos aurat ko hath na laganay de.
* agar kisi khadim ka tawwun zaroori ho to khadim namazi aur parhez'gar ho.
* amal k liay aik he jagah rahay aur waqt bhi aik he rahe dono cheezon mei tabdeeli na ho afzal hai.
* amal no'chandi jumerat se shuru kare to behter hai aur no'chandi jumerat aise jumerat ko kehtay hen jo chand ki 4 tareekh ya us k bad aaye agar pehli ya dosri tareeh ko jumerat ko parrhen ge to us ko no'chandi nahi maney ge.
* wazeefa aur amal bila nagha parrhna chaiay agar kisi majboori ya sharye uzr ki bina per na k susti aur kaheli ki waja se wazeefa tark kar diya geya to aglay din zohar k bad parrh le lekin tark karnay ko aadat na banaye yani aksar tark na karay warna amal aur wazeefay ki taseer khatam ho jaye ge.
* har amal aur naqsh ki zakawt adaa karna zaroori hai , zakawt adaa karne k bad us amal ko rozana 3, 7, ya 11 bar parrhna zaroori hai ta k amal qaboo mei rahe.
* amal ki ijazat sahib-e-amal se lena zaroori hai warna is k karne se nuqsan ka andesha hai.
* jis zamana mei amal parrhe peyaz wagherah se ijtenab kare doran-e-amal agar moun se badboo aaye to moakeleen ko takleef pohanchae ge aur woh imdad karne ki bajaye dua karen ge is liay badboo se bachae aur khushboo'dar rahe.
Baqi har amal k sath apni sharayet makhsoos hoti hen unka khayal rakha jaye jis amal k sath jo shart rakhe gaye hai us ko pura kare us mei apni taraf se izafa ya kam na kare bal k har shart per pura pura amal kiya jaye.
INSAN YA INSAN KI DUNIYA - KSARS
INSAN YA INSAN KI DUNIYA – NASMA MURAKAB
YA HARKAT E MURAKAB
Pichhley safhaat mein hum ne graph bana kar in ke andar aik farzi jin aur aik farzi admi ka naqsh diya hey. Es naqsh ko ghor sey dekha jaye tu es baat ka andazah ho jaye ga ke yeh lakeerein jo aik simt sey dusri simt mein rukh kiye hoey hain darasal harkaat ki shabeeh hain. In harkaat mein sirf harkaat ka too’l tamaam qism ki sifaat ka namoonah banta hey. Maslan aik harkat jis ki tuwalat makhsoos hey es ki sifaat bhi makhsoos hain. Looh-e-mehfooz ke qa’noon mein jo tuwalat ke pemaaney kisi sifat ke liye muayan hain wo kisi saakht aur naqsh ka buniyaadi asool hey. Kainat mein jitni cheezein, jitney rang roop, jitni salahiyatein hoti hain in mein sey har aik ke liye makhsoos too’l harkat muqarar hey. mushahidat yeh batatey hain ke agar harkat ki peymaaish ‘Alif’ hey tu es ‘Alif’ pemaish ki harkat sey jo zahoor bhi takhleeq paaye ga wo Azal sey Abad tak aik hi tarz par hoga. Es naqsh ya zahoor ki shakal, es ka rang, es ke abaad, es ki salahiyatein hameshah muayan aur muqarar hon gi. In mein koi cheez kam ho sakey gi na ziyadah, aur in hi harkaat ki aik makhsoos aamezish ka natijah kisi nou ke fard ki shakal-o-surat mein baraamad hota hey khuwah wo nou insani duniya ki nabataat, jamadaat, hewanaat ho ya jinaat ki duniya ki nabataat, jamadaat, hewanaat ho ya jinaat ki duniya ki nabataat, jamadaat ya hewanaat ho. Pehli surat mein wo Nasma murakab yani do mutazaat harkaat ka natijah hogi jis ko hum dohri harkat keh saktey hain aur dusri surat mein wo sirf aik tarfah harkat ka natijah hogi jis ko hum akherhi harkat bhi keh saktey hain.
Allah Taala ney Quran Pak mein irshad farmaya hey ke mein ne har cheez ko do qism par peda kiya hey:
وَمِنْ کُلِّ شَیْءٍ خَلَقنَا زَوْجَیْنِ لَعلکُمْ تَذَکَّرُوْنَ
(Parah 27, Rakoo2, ayat 49)
Tarjumah: Ma’aa qoseen molana thaanwi: “Aur hum ney har cheez ko do do qism banaya ta ke tum (In masnuaat sey toheed ko) samjho
Yehan yeh samjhna zaroori hey ke es harkat ki takhleeq mein do do qism ki kiya noiyat hey es noiyat ke tajziyah mein “Ahsaas” ya “hiss” ko achi tarah jaanna zaroori hey. Hum ney takhtah siyaah ki misaal mein “ hiss” ke dono’n rukhon ka tazkirah kiya hey. Dar’asal wohi dono’n rukh yehan bhi zer-e-behs aatey hain.
Jis cheez ko hum harkat ka naam detey hain wo mehz aik hiss hey jis ka aik rukh kharji simt mein aur dusra rukh dakhil ki taraf hey. Jab Nasma ke andar aik naqsh khaas tarzon ke tehat takhleeq paata hey tu wo aisi harkat ka majmuaa banta hey jo aik rukh par khud naqsh ka ehsaas hey aur dusrey rukh par naqsh ki duniya ka ehsaas hey.
Hum es ki sharah yun kar saktey hain ke Ahl-e-Tasawuf jis ka naam zahir ul wajood rakhety hain wo do maratib par mushtamil hey jis mein sey aik martabah koi abaad nahin rakhta aur dusrey martabah mein pehley martabah ke naqsh-o-nigaar abaad ke sath ronuma hotey lekin yehan tak mehz tabai sifaat ka wajood hota hey, tabiyat ki faliyat nahin hoti. Mazhab ney pehley martabah Aalam Arwaah rakha hey aur es Aalam ke ajza ko Rooh ka naam diya hey. Dusra maratabah Aalam Misaal ka hey aur istilaah mein dusrey martabah ke ajza ke har cheez ka naam tamsaal hey. In dono martabo’n mein wohi farq hey jo hum ney ooper bayan kiya hey.
Na Qabil E Yaqeen Purisrar Waqiat - ناقابل یقین واقعات
HomeDilchasp O Ajeeb HaqaiqNa Qabil E Yaqeen Purisrar Waqiat - ناقابل یقین واقعات
Na Qabil E Yaqeen Purisrar Waqiat - Unsolved Mysteries - Urdu Hindi
Ajeeb O Ghareeb Haqaiq jinka aaj tak kuch pata nahi chal saka
hamari duniya razon se bhari pari hai jin mein se kuch ke baare mein aap jantay hunge lekin aaj jo 4 mysterious hum aap ko bitanay ja rahay hain un ke baare mein bohat kam log hi jantay hain .
pehlay number par hai darakht mein dhansa hwa cycle.
yeh darakht jis mein aik cycle dhansa hwa hai washington ke vashon island mein hai. is barray se darakht mein 7 foot oopar aik zung laga purana cycle dhansa hwa hai sirf agla aur pichla tyre hi dekha ja sakta hai. dekhnay se aisa lagta hai ke jaisay is darakht ney cycle ko khanay ki koshish ki lekin aadha hi kha saka. koi bhi nahi jaanta ke yeh cycle is darakht ke andar kaisay chali gayi. is cycle ko leker bohat si kahaniyan hain. jin mein ziyada mashhoor yeh hai ke yeh cycle aik larke ki thi jo is darakht ke paas khari kar ke jung ke liye chala gaya aur kabhi wapas nah asaka. aik aur kahani ke mutabiq 1950 mein 1 shakhs apni cycle is darakht ke sath khari kar ke is island ko hamesha ke liye chhorhkr chala gaya .
dosray number par hai 73 sala traffic jaam.
jee haan yeh traffic jaam 73 saal purani hai. gariyon ki haalat dekh kar aap bakhoobi andaza laga satke hain. screen par nazar anay wali yeh gariyaan 73 saal se isi haalat mein khari hain. 73 saal pehlay yeh karen bilkul nai theen chaltay chaltay achanak sabhi karon ko rukna para aur ruktay ruktay aaj un ki yeh haalat ho gayi hai. un ke maalik kabhi inhen lainay aeye aur yeh jagah karon ka qabrustan ban gayi. yeh pur asraar jagah hai Europe ke shehar belgium mein. yahan par lag bhag 500 karen park ki hui hain jisay dekhnay per aik bara traffic jaam jaissa mehsoos hota hai. aisa lagta hai jaisay un gariyon ko jald baazi mein yahan chorra gaya tha. asal mein yeh gariyaan belgium mein Amrici sipahiyon ki theen jung ki wajah se inhen achanak apni karen chore kar larai mein jana para aur woh apni karen is jungle mein chhupa gaye. lekin jung khatam hone ke baad sipahi apni apni gariyaan America le janey ke akhrajaat bardasht nah kar saknay ki wajah se yahin chore gaye .
teesray number par hum baat karen ge Portugal mein honay wali angel hair ki barish.
1959 mein Portugal mein aik dopehar ko achang aasman se reshmi dhagon ki terhan dikhne wali ajeeb si cheez ki barish shuru hogayi is waqay ko angel hyir rain ka naam diya gaya neechay girnay par dekha gaya ke yeh makri ke jaaley jaissa hai. is waqt bohat se logon ney usay alien se joor diya. is ke baad duniya mein kayi aur jagah bhi aisi barish dekhi gayi. jaisay fun land aur canada. heran kin baat yeh hai ke is ajeeb cheez ka koi sample mehfooz nahi kiya ja saka kyunkay sample se pehlay hi yeh cheez bhaap ban kar urr gayi .
chouthay number par hai gum shuda Plane 37 saal baad land kar gaya.
1955 mein flight 914 ney 57 musafiron ke sath New York se miami ke liye uraan bhari. magar woh jahaz kabhi miami pouncha hi nahi. 37 saal baad 1992 mein isi jahaz ney achanak venezuela airport par land kya. aur control tower ke sath baat bhi ki ayr port ke Radar par kuch nazar nahi aaya magar phir bhi airport ke sabhi staff ney is jahaaz ko dekha. ground staff ke logon ney jahaaz mein sawaar musafiron ko bhi dekha. pilot ki baton se pata chal raha tha ke woh log kaafi ghabraye hue hain shayad woh mustaqbil ki cheezon ko dekh kar choank gaye they. pilot ney poocha ke kahan hain jawab mein control tower ney jawab diya ke yeh 1992 hai aur aap is waqt venezuela airport par hain. yeh sun kar pilot aur bhi ghabra gaya aur kak pitt ki khari khol kar kaha ke hum se daur raho. aur forun dobarah jahaaz ko hwa mein le gaya aur aasman mein hamesha ke liye gayab ho gaya. lekin jatay jatay pilot ke haath se aik 1955 ka calendar gir gaya jo is waqay ke honay ka sab se bara saboot ban gaya. aur sath mein control tower se honay wali baton ki rerecording aur logon ke bayanaat is purisraar waqay ke saboot hain
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Mystery Of Missing Plane In Urdu Hindi
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Andey Ka Shampoo Baloon Ko Haseen Tar Banata Hai Shampoo For Hair - Astro Citra
astro citra April 30, 2021 women 151 Viewsrukh karte hain. thori si koshish se aap ba aasani ghar par hi balon ko naram وملائم chamakdar bana sakti hain .
balon ki khoubsurti ke liye and_h mufeed hai. anday mein kaafi sara protein, madniyaat aur بایوٹن hota hai, جوبالوں ke liye zurori hai. anday ke shampoo se baal chamakdar, naram وملائم aur mazboot hay
yeh shampoo khushki aur fngl infection ke liye mufeed hai, is se baal mazboot banin ge aur tooten ge nahi, usay bananay ke liye aik pyaale mein aik anda, aik chai ka chamach ailoo Wira juice aur do chamach shampoo mix karen aur sir par lagayen .
badam ke tail, shehad aur anday ka shampoo
aik chamach badam ka tail, do chamach shampoo, aik chai ka chamach arq ghulaab aur aik anday ko mix karen, aap chahain to is mein aadha cupp pani bhi mix kar sakti hain .
usay laganay se balon mein chamak aajay gi .
anday, dahi aur avlyo oil shampoo
dahi se balon ki khushki daur hoti hai. دوچمچ avlyo oil mein
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apnay paas kuch ho tu dusron ko diya ja sakta bay in English is- Urdu to English Translation Idiom Dictionary
apnay paas kuch ho tu dusron ko diya ja sakta bay in English
when the well is full it will run over
Words meanings used in Apnay paas kuch ho tu dusron ko diya ja sakta bay
Dard ka hadd say guzarna bay dawa ho jana
Aata bay phal tu jaati bay jhak shaakh samrood
Idioms related to the words in apnay paas kuch ho tu dusron ko diya ja sakta bay
Here is a list of some of the idioms that are either related to the apnay paas kuch ho tu dusron ko diya ja sakta bay or use words from this idiom.
What is apnay paas kuch ho tu dusron ko diya ja sakta bay meaning in English?
What are the idioms related to apnay paas kuch ho tu dusron ko diya ja sakta bay?
Here are the idioms that are related to the apnay paas kuch ho tu dusron ko diya ja sakta bay idiom.
Pakistani Pakwan - Pakistani Dishes list in Urdu – Help Urdu
Duniya ka koi insan khana khanay baghair zindah nahi reh sakta. Khanay har ilaqay ke hisaab se mukhtalif hotay hain. Kuch log saada khana pasand karte hain to kuch chatkharay daar. Taham pakistan saqafati khaano mein aik khaas hesiyat rakhta hai.
Pakistan chunkay mukhtalif zabanon aur sqafton ko apne aap mein sameta huwa hai isi terhan mukhtalif ilaqai khanay bhi pakistan ki khoubsurti ka aik manzar hai.
Pakistan ke baaz ilaqon mean ziyada tar namkeen aur masalha daar khaano ka rivaaj hai jabkay baaz ilaqay ke log chatkharay daar khanay pasand karte hain.
یہی تحریر اردو میں پڑھنے کے لئے یہاں کلک کریں
Help Urdu ki is tehreer mein hum aap ko pakistan ke chand mashhoor khaano ke barey mein mukhtsiran bitayen ge. Jin ki madad se aap ko pakistani khaano ko samjhay mein aasani rahay gi.
Pakistani dishes list in Urdu
Qeema lazeez aur masalhay daar hota hai, jo ke pakistan ke ghranon ka mushtarqa pasandeeda pakwan bhi samgha ja sakta hai.
Qeema khalis shakal mein ya sabzion ke sath is ki mojoodgi pasandeeda street food bhi hai aur pakistan bhar ke galiyo ke dhabon aur ristornts ke meino mein usay aaraam se daryaft kya ja sakta hai.
Kharray masalhay ka qeema to apne zaiqay ki wajah se har kisi ke dil ko jeet laita hai.
2 Mutton Karahi
Shanwari aur afridi qabail is khittay ke baasi hain aur usay hi balti ya karahi gosht ka tareekhi ghar bhi tasawwur kya jata hai.
Mutton karahi bakray ya bheer ke gosht ke chhootey tukron par mushtamil hoti hai, jisay tmatron, sabz mirch, namak aur trjihan janwar ki charbi mein hi pakaya jata hai.
Taaza gosht pakanay ke liye charbi ki teh faraham karta hai aur usay barah e raast karahi mein garma garam nanon ke sath paish kya jata hai.
3 Shami Kabab
Shami kabaab pakistan mein chaye ki trali ka shenshah hai, chahay yeh eid ka mauqa ho ya kisi dost ki aamad, yeh lazeez soghaat hamesha hi garma garam lawazmah saabit hoti hai.
Garam masalay, surkh mirch aur sabz mrchon ke sath yeh kabaab na sirf chaye ka maza dobala karte hain balkay guftagu ki chaashni bhi barh jati hai.
Chahay aap khanay peenay ke shoqeen hon ya na hon yeh sawal zaroor puchte hunge ke aakhir beryani mein aisi kya khaas baat hai jo yeh sab ko har dil aziz hai.
Is pakwan ke mukhtalif andaaz hain, jaisay aalo wali sindhi beryani, taiz masalha wali memoni beryani, bombay beryani aur deegar.
Nehari ke zayega hi kuch aisa hai ke khanay walay ko niwala letay hi ehsas ho jata hai ke kitni ahthyat, dekh bhaal se is ki tayari ke liye ajzaa daaley gaye hain.
Kaha jata hai ke usay khanay ke baad krhake ki sardiyoon mein bhi jism garam rehta hai.
Isay bong ( gaaye ki pindli ka gosht ) aur hadion ke goday ke sath aahista aahista kamaal pakaya jata hai, aik waqt mein sair aur jee bhar kar khanay ke liye behtareen hai.
6 Chapli Kabaab
Asli peshawari chapli kabaab se behtar koi kabaab nahi ho sakta, kachay qeemay ke yeh kabaab garma garam nan aur aanar danay ki chatni ke sath mooo mein pani bharnay ke liye kaafi saabit hotay hain, yeh pakhtunkhwa ka fakharya pakwan hai magar usay pakistan bhar mein banaya jata hai.
Pakhton recipe mein beef aur aattay ka munasib istemaal kya jata hai, yahi wajah hai ke yeh kabaab zaiqay mein lateef hotay hain.
Qorma aik behtareen pakkay hue qorme se ziyada behtar saalan aur koi ho hi nahi sakta. Behtareen qorma wo hai jis mein dahi par mushtamil shorbay mein tali hui pyaaz, saabit garam masalhay, alaichi, taiz paat aur kewaray ka pani dala jata hai.
Bar e sagheer mein jitne khtte hain itni hi qorme ki trkibin hain, har khtte ke apne masalhay, bunyadi ajzaa aur sajawat hain lekin jo saalan tali hui pyaaz se tayyar hota hai wohi asal’ qorma’ kehlata hai.
8 Sarson ka Saag
Punjab ki ki asal pehchan sarson ke saag aur makayi ki rootti se behtar aur koi nahi, is soghaat mein zayega, ghizaiyat aur rang ki bohtat hai bilkul punjab ke logon ki terhan, jo ke sardiyoon aur bahhar ki soghaat hai.
Halaank yeh aik murghan khana hai lekin is ki khalsiyat, taaza aur nabatati saakht ne parseed khaano ki duniya mein usay faateh bana diya hai.
9 Lahori Machli
Is ka khasta aur lateef zayega hamein baar baar apni taraf khinchtaa hai, jabkay usay pakanay ke liye ziyada waqt darkaar nahi hota bas aap ko thora sa makhan, laal mirch, namak, lahsun, adrak aur talnay ke liye karahi darkaar hoti hai aur das minute mein aik shandaar dinner tayyar ho jata hai.
10 Karhi Pakora
Baisan aur dahi se ban’nay walay is lazeez saalan ke darmain mojood pakodey is ka lutaf dobala kar dete hain. Rajsthani, marwarhi, gujrate, sindhi, aur punjabi, sab hi apne apne makhsoos zaiqoon ki krhhi banatay hain.
In tamam mein rangat aur zaiqoon ka thora bohat farq hota hai, lekin bunyadi ajzaa aik hi rehtay hain.
Raita, salad ke imtezaaj, daal aur rootti ya chawal ke sath khaye jaaney walay koftay bar e sagheer ke pkwanon mein sab se ziyada numaya hain. Yeh sabzi ya gosht ke ho saktay hain, jo masalhay mein duube hotay hain, magar kofta har aik ko bhaata hai.
Koftay aam tor par hathon se bantay hain. Kofton ko cholhe par saalan ki soorat mein tayyar kya ja sakta hai.
12 Behari Kabab
Behari kabaab gosht ke tukron se pakaya jata hai, jo intahi lazeez aur mooo mein ghul jaaney wali cheez hai jisay dahi, msalhon, aur gosht galanay walay papeetay ke sath tayyar kya jata hai. Gosht galanay ke liye kabaab cheeni, khashkhaash, jaiphal aur papeetay ka istemaal usay be hadd naram bana deta hai.
Pakistani Pakwan ke hawalay se yeh tehreer aap ko kaisi lagi. Hamein comments kar ke betaye. Agar aap ko yeh tehreer achi lagi hai to aap usay social media par share bhi kar satke hain. Shukriya
aadmi jitnay kam itna hee khanay ko ziyada in English is- Urdu to English Translation Idiom Dictionary
aadmi jitnay kam itna hee khanay ko ziyada in English
the fewer the better cheer
Words meanings used in Aadmi jitnay kam itna hee khanay ko ziyada
Jitnay aadmi kam itna hee khanay ko ziyada
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The visits of many physicians have killed me jitnay ziyada maalij bemaar ka haal itna hee abtar جتنے زیادہ معالج بیمار کا حال اتنا ہی ابتر
The less the temptation the greater the sin jiss qadar targheeb kam itna hee gunah ziyada جِس قدر ترغیب کم اتنا ہی گناہ زیادہ
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achi khabar lanay wala roab say aata bay in English is- Urdu to English Translation Idiom Dictionary
achi khabar lanay wala roab say aata bay in English
Words meanings used in Achi khabar lanay wala roab say aata bay
awe awfulness dread majesty رعب Roab
rube rhob روب Roab
Kam goi alim ki nishani bay
Jo apni jaan bacha sakta ho aur na bachae woh qaatil bay
Idioms related to the words in achi khabar lanay wala roab say aata bay
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What is achi khabar lanay wala roab say aata bay meaning in English?
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ajeeb wo ghareeb halat main in English is ajeeb wo ghareeb halat main - عجیب و غریب حالت میں - Urdu to English Translation Idiom Dictionary
ajeeb wo ghareeb halat main in English
ajeeb wo ghareeb halat main - عجیب و غریب حالت میں in English means;
Words meanings used in Ajeeb wo ghareeb halat main
Meanings of the Urdu words used in ajeeb wo ghareeb halat main - عجیب و غریب حالت میں are;
bizarre droll gestic grotesque legendary marvellous marvelous miraculous monstrous odd outlandish phenomenal quixotic queer rare strange surprising wacko wonderful abatic awed awlwort extraordinary freakish freakishly freaky peculation portentous prodigious rorqual unaccountable unfamiliar unique weirdie weirdy awkwarder awkwardest awkwardish awrong axinite azotous dudish flabbiest flawiest frabjous freakful freakiest majestical odal odder oddest odic orgulous pactional peccancies peculated peculates peculium pecunious perkiest strangest unnest weirded weirding weirds alacrious algific awkly cespititious disemboguing excoriable fratricidal frenzical odible pecularized phalangious pictish picturesquish pyrexical spaky vesiculous witful witts عجیب Ajeeb
Muflisy main aata geela
Bail sengoon say aur insaan zabaan bandi say qaboo main aata bay
Idioms related to the words in ajeeb wo ghareeb halat main
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Queer fish ajeeb aadaat ka malik عجیب عادات کا مالک
What is ajeeb wo ghareeb halat main meaning in English?
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Ajeeb aadaat ka malik - عجیب عادات کا مالک
jis cheez ko bhi woh hath lagaye sona bun jaati bay in English is- Urdu to English Translation Idiom Dictionary
jis cheez ko bhi woh hath lagaye sona bun jaati bay in English
Words meanings used in Jis cheez ko bhi woh hath lagaye sona bun jaati bay
Khoosh naseeb ko salah kia darkaar
Idioms related to the words in jis cheez ko bhi woh hath lagaye sona bun jaati bay
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khushamdi kay kaatay ka na koi jantar na koi muntar in English is- Urdu to English Translation Idiom Dictionary
khushamdi kay kaatay ka na koi jantar na koi muntar in English
Words meanings used in Khushamdi kay kaatay ka na koi jantar na koi muntar
gimcrack machine machinery جنتر Jantar
necromancy chants churns mantraps mantras speels spells منتر Muntar
Idioms related to the words in khushamdi kay kaatay ka na koi jantar na koi muntar
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dua kay liye lafazi ki zaroorat nahi in English is dua kay liye lafazi ki zaroorat nahi - دعا کے لیے لفاظی کی ضرورت نہیں - Urdu to English Translation Idiom Dictionary
dua kay liye lafazi ki zaroorat nahi in English
dua kay liye lafazi ki zaroorat nahi - دعا کے لیے لفاظی کی ضرورت نہیں in English means;
Words meanings used in Dua kay liye lafazi ki zaroorat nahi
Meanings of the Urdu words used in dua kay liye lafazi ki zaroorat nahi - دعا کے لیے لفاظی کی ضرورت نہیں are;
blessing obsecration wish bead invocation prayer praters supplicat benedictions دعا Dua
verbiage verbosity escheatable pendulousness flub dub لفاظی Lafazi
Marne par kuch sath nahi jata
Seedhi rah chal chahay dour ho
Idioms related to the words in dua kay liye lafazi ki zaroorat nahi
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What is dua kay liye lafazi ki zaroorat nahi meaning in English?
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Jhootay dil ki dua kis kaam ki - جھوٹے دل کی دعا کس کام کی
learn kala jadu in hindi by this simple step by step tutorial
September 16, 2017 September 16, 2017 wazaifonline
Aj kal ka daur dhoky bazi aur jhoot ka daur hai jis mai har shakhs doosry shaks ko kisi na kisi tareeqay sy dhoka dy raha hota hai ya koi na koi jhoot bol raha hota hai to learn kala jadu in hindi ko tafseel se biyan kia gia ha. Ye he wajah hai k is dhoky bazi k daur mai savh kahin kho gaya hai aur ussy talash karna nihayat he mushkil kam ban gaya hai yahan tak k kayi bar na mumkin bhi o jata hai. Logon mai sahi ghalt ka farq nahin raha sab k zameer is qadar kamzor ho gaye hain k burayi aur jhoot ki taraf foran sy ba asani mayil ho jaty hain lekin achayi karny aur sach bolny sy pehlay kayi bar sochny ki zarurat parti hai.
Is he jhoot aur dhoka dahi k daur mai bangal ka kala jadu jesa bara sach bhi posheeda ban gaya hai kyun k jhoot ny har taraf apna sar utha liya hai aur jali amil baba itni bhari tadad mai mulk aur duniya bhar mai phail chuky hain k samakh mai he nahin ata k asal kon hai aur jali kon, sacha kon hai aur jhoota kon? Herani aur afsos ki bat to ye hai k is jhoot aur dhoky bazi mai sirf mard hazraat he nahin balky aj kal k zamany mai khawateen bhi is fail mai barabar ki hissay daar aur shareek hain.
Jab bhi koi majboor insaan kisi mushkil ya pareshani ka shikaar ho jata hai aur usy koi raasta nahin nazar ata to wok ala jadu k zariye apni mushkilaat aur pareshaniyon ka halt lash karta hai aur us ki bharpoor koshish hoti hai k usy koi asal amil baba mil jayen jo kala jadu ki mada sy us k tamam masaail ka mukammal aur hatmi torr par hal nikal den. Lekin afsos k aesa kabhi ho nahin paata kyun k jagah jagah par us k raasty mai rukawaten haayil karny k liye jaali amil baba maujood hoty hain jo ussy gumraah kar dety hain aur wo ye bat samjhny sy kaasir hota hai k us ki madad krny ka daawa karnny wala sacha hai ya jhoota aur is he tarha wo us k faraib mai aa jata hai aur nateeja ye nikalta hai k jaali amil baba us ka waqt bhi barbad karty hain , us ki pareshani ka tasalli bakhsh hal bhi nahin nikalty aur us k paisy bhi bator lety hain jis k bad wo rafoo chakar ho jaty hain aur koi naya shikaar dhoondny mai koshaan ho jaty hain.
Agar koi kala jadu seekhny ka khwahish mand ho to ussy chahiye k ye bat achi tarha sy jan ly k learn kala jadu in hindi seekhny k liye kisi achy guru ya ustad ki zaroorat hoti hai. Jb bhi koi shakhs jaali amil baba k hathon dhoka khata hai to us ka akhri nateeja ye he nikalta hai k wo mayoosi mai doob jata hai aur us ka kala jadu par sy yaqeen khtm ho jata hai wo ye he smjhny lag jata hai k ab is duniya main a koi asal kala jadu karny wala raha hai aur na he kala jadu mai koi sachayi hai ye sab aik jhoot hai aur phir wo har kisi sy bhi ye he bat ka tazkira kar k sab ko ye he talaqeen karta hai k kala jadu par bharosa na kiya jaye kyun k ye sirf aik dhoka hai aur is duniya mai ab koi sacha amil baba nahin maujood jo hamary masaail o pareshaniyon k mukammal tor par hal nikal sakta ho.
Ham ap ko ye batana chahty hain k aesa bilkul bhi nahin hai k kala jadu khtm ho gaya hai ya koi sacha asal amil baba maujood he nahin. Ye sab hamary zehn ka fatoor hai jissy hamary zehnon mai jaali amil baba ny daal diya hai apni dhoky baziyon sy. Fikar karny ki koi zaroorat nahin hai kyun k ham ap ko is sachayi sy aagah kar rahy hain k aj k daur mai bhi kala jadu kaseer tadad mai kiya jata hai jo asar bhi karta hai aur us ko karny waly bhi asal kala jadu amil baba specialists he hoty hain bas aj kal k zamany mai un ko talash karna aur sahi ghlt ko parakhna kafi mushkil aur dushwaar ho gaya hai warna is bat mai koi shak nahin k kala jadu aik aesi haqeeqat hai jissy kabhi na badla ja sakta hai aur na he jhutlaya ja sakta hai.agar sachi lagan sy bohat ziada mehnat aur koshish ki jaye to un tak rasayi hasil ki ja sakti hai.
Kala Jadu In Hindi Mantra :
Kala jadu aik aesa amal hai jis ki koi aik khaas zaban nahin hoti ye to aik fun hai jo har zaban mai kiya ja skta hai is k liye kisi aik zaban ka seekhna shart nahin hoti lekin han ye bat zaroor hoti hai k kala jadu ko us he zaban mai kiya jata hai jo zaban aik jagah par boli aur samjhi jati ho kyun k agar kisi aur zaban mai kiya jaye jissy samjhny aur bolny sy us jagah k log kaasir hon to phir bohat mushkil ho jata hai kyun k na he jadu gar un logon ki zaban samjh paye ga na he wo log jadu gar ki zaban jis ki badolat jadu gar logon k masaail nahin samajh paye ga aur log jadu gar ka koi amal nahin samajh payen gy phir na he jadu kisi kam aye ga na he jadu gar. Bas sirf ye he aik wajah hai k kala jadu k liye zaban smjhni zaruri hoti hai warna fun ki koi aik khaas zaban to nahin hoti.
Jab insaan is amal yani kala jadu k baray mai parhy aur is ki haqeeqat ko jan’ny ki koshish kary to wo is nateejay par pohnchta hai k kala jadu had sy ziada taqat war ilm hai aur is ilm k zariye bary sy bari mushkil ko taala ja sakta hai aur baray sy baray parreshani ka bhi tasali bakhsh hal nikala ja sakta hai aur har kam mai kamyabi hasil ki ja sakti hai.
Kala jadu aik ilm hai aur is ki koi aik khaas muqarrarah zaban nahin hoyi issy har zaban mai kiya ja sakta hai lekinis ko smhny k liye aik zaban honi zaruri hai yani jis jagah par kala jadu kiya jaye us jagh ki zaban ana zaruri hai ta k jadu gar logon ki apny ilm k zariye bharpoor madad kar saky aur log bhi us ki zaban smjhty hue us k ilm sy mukammal tor par istafada hasil kar saken aur khush haal zindagi guzaar saken kyun k is bat sy to koi bhi inkaar nahin kar sakta k kala jadu aik bay had taqat war aur jalali amal hai jis ki madad sy har mushkil sy mushkil kaam bhi asani sy kiya ja sakta hai aur tamam pareshaniyon ka hal bhi nikala ja sakta hai.
Kala jadu aik nihayat he khaas aur ehmiyat ka hamil amal hai issy chota ya aam amal na smjha jaye kyun k is amal mai bohat ziada taqat hai aur aj tak kala jadu ki madad sy kayi log faida utha chuky hain aur apny masaail ka hal paa chuky hain. Aj k daur mai bhi bohat sary log hain jo kala jadu karty hain aur seekhty bhi hain. Kala jadu in hindi seekhny k liye bohay ziada mehnat karna parti hai. Ap bhi kala jadu seekh kar is sy bharpoor tor par faida hasil kar sakty hain.
Kala jadu itna khaas amal hai aur aesa anmol ilm hai jis s yap duniya ka baray sy bara raaz bhi jaan sakty hain aur duniya ki kisi bhi haqeeqat sy parda hata sakty hain. Aar ap kisi bhi qisam ka koi raaz jan’na chahty hon to us k liye ye shart hai k ap kala jadu ka amal khud Karen kisi aur sy na karwaen. Kyun k raaz jan’ny k liye khud kala jadu ka amal karna paray ga kisi aur sy karwany ki surat mai raaz raaz nahin rahy ga.
Kala Jadu Tona Hindi Mai :
hindi zaban mai kala jadu seekhny k bohat sy faiday hain jin s yap mustafeed ho sakty hain. Is hindi zaban mai kala jadu seekhny sy ap ko kala jadu smjhny aur karny mai asani ho gi aur koi mushkil nahin paish aye gi kyun k hindi zaban aik asan zaban hai jo ap aam tor par bol chaal mai istamal karty hain us he zaban mai amal kar k ap ko bharpor faida bhi hasil ho ga aur ziada mehnat bhi darkaar nahin ho gi. Kala jadu hindi zaban mai karny ka pura tareeqa ham khud ap ko bataen gy ta k ap ba asani kala jadu hindi zaban mai seekh saken aur is ko amal mai laa saken lekin is k liye hamari aik shart ye hai k ye sab ham ap ko khulam khula nahin lekin dhakay chupay alfaaz mai smjhaen gy aur isharon ki madad sy samjhaen gy wazahat Karen gy ab isharon ko smjhna aur sahi matlab nikaalna ap k opar munhasir hai. Jis mai kala ilm seekhny aur karny ki salahiyat ho gi wo ba asani samjh bhi jaye ga.
Ye bat to sab janty hain k kala jadu ka amal bilkul haram hai aur is ko karny wala har insane aur karwany wala shakhs bhi apny mazhab sy khaarij ho jata hai is ki wajah ye hai k ye amal har mazhab mai he haram hai.
aur kala jadu karny wala ka koi bhi mazhab nahin hota siwaye shaitaniyat k kyun k us ka rabb wo shaitaan ko tasleem kar leta hai. Is liye jo bhi shkhs kala jadu ko kary gay a karwaye ga wo apny mazhab sy nikal jaye ga aur kaafir kehlaye ga kyun k kala jadu shirkiya aur kufriya amal hai aur is ko karny sy Khuda ka qeher nazil hota hai aur akhirat bhi kharab hoti hai jis k nateejay mai insaan ka akhri thikana dozakh qarar pati hai.
Ye bat insaan par inhisaar karti hai k wo apny liye kon sa rasta chunta hai kyun k ALLAH ny insaan ko do rasty bataye hain aik hai naiki ka rast jo bohat mushkil hai us par chal kar duniya aur akhirat sanwar jaen gi aur aik hai burayi ka jis sy mana kiya hai jis par chal kar duniya sanwar sakti hai par akhirat bigar jati hai.Learn kala jadu in hindi ke liye aap ko ustad ya guru ki zaroorat bhi parti ha. | Claseek™ Global
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waqt pardne par dost aur dushman ki pehchaan hoti bay in English is- Urdu to English Translation Idiom Dictionary
waqt pardne par dost aur dushman ki pehchaan hoti bay in English
Words meanings used in Waqt pardne par dost aur dushman ki pehchaan hoti bay
Bipta say gayaan bray na dhan
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What is waqt pardne par dost aur dushman ki pehchaan hoti bay meaning in English?
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Here are the idioms that are related to the waqt pardne par dost aur dushman ki pehchaan hoti bay idiom.
Skin ayurved name best gora gora kay kyakrachaya - Libido For Her Homeopathic Spray.
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Mohabbat K Liye Wazifa – Istikhara dua center
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love surely shaadi 2nd marriage like Muslim prayer for the marriage of course wazaif o amliyat books. Ruhani dua Mohabbat K Liye Wazifa additionally dua to remove all problems truly strong wazifa for love back that is to say wazifa for getting married conversely surah for marriage proposal. Wazifa for parents to agree for love marriage identically nikah ke liye wazifa forthwith dusri shadi ka wazifa accordingly surah yaseen wazifa for love marriage for one thing
Powerful dua for rizq Mohabbat K Liye Wazifa on the positive side wazifa for love back important to realize islami wazaif, by all means, powerful dua for love despite wazaif books read online. Wazifa for every problem to put it another way shadi ka wazifa in hindi otherwise ya mujeebu ka wazifa too larki ki shadi ke liye wazifa furthermore wazifa for love marriage proposal. Qurani wazifa Mohabbat K Liye Wazifa for this reason rohani wazaif instead rishta ke liye wazifa as well as wazifa for job in urdu also dua for hajat. Wazifa job k liye notwithstanding rishte ke liye wazifa similarly wazifa ki dua point often overlooked
Islamic solutions marriage problems
Wazifa for best job. Wazaif for marriage in urdu Mohabbat K Liye Wazifa although strongest wazifa love chiefly noorani wazaif to point out shadi ka wazifa surah taha another key point online wazifa for love. Dua to get married fast must be remembered pasand ki mangni ka wazifa with this in mind islamic dua for marriage nevertheless wazifa for success in love as islamic wazaif in urdu. Rohani amliyat Mohabbat K Liye Wazifa uniquely mohabbat ki shadi ka wazifa bataye together with wazifa of surah ikhlas for love marriage most compelling evidence rishton ka wazifa markedly bandish khatam karne ka wazifa. Marriage ke liye girl as an illustration most powerful dua to get love back to be sure
Mardana taqat ka wazifa correspondingly rohani wazifa for love. Wazifa For Love Mohabbat K Liye Wazifa in other words dua if you want to marry someone with attention to powerful wazifa for love back to put it differently wazifa pasand ki shadi ka whereas islamic wazifa for love. Surah for nikah likewise wazifa for nazar husband then tasbeeh for marriage nonetheless falnama urdu pdf again marriage ka wazifa. Wazifa for love marriage in urdu Mohabbat K Liye Wazifa henceforth islamic dua to get married soon therefore namaz e hajat for marriage however wazifa for quick marriage proposal equally powerful wazifa for love marriage in urdu. Dua to get married soon on the negative side
Shadi ke liye dua in urdu
Shadi k liye wazifa surely rizq mein barkat ka wazifa like dua when you want to marry someone. Ubqari wazifa for love marriage Mohabbat K Liye Wazifa like love marriage ke liye wazifa additionally surah ikhlas ka wazifa for love marriage truly larki ki shadi k liye wazifa that is to say wazifa for love problem. Pasand ki shadi k liye wazifa in urdu to rishty ka wazifa identically dua wazifa forthwith bismillah ka wazifa for love marriage accordingly easy wazifa for marriage. Dua marriage in arabic Mohabbat K Liye Wazifa consequently nikah k liye wazifa on the positive side best wazifa for love marriage important to realize strong wazifa for marriage proposal by all means marriage dua in arabic.
Tags dua for marriage in urdu dua to get married soon marriage wazaif muslim prayer for marriage pasand ki shadi ki dua in urdu pasand ki shadi wazifa rohani wazifa for marriage Wazifa For Job Wazifa pasand ki shadi ka
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Desi Totkay (Upay) for Cold and Flu (Nazla Zukam) in Urdu / HindiFlu (Nazla Zukam) Se Bachao K Gharelu Totkay/ Upay :
Ziada se ziada rest karen – Aram ki kami flue ki aham wajah hai, aur aram karne se flue theek hota hai. Apne jisam ko sunain ke keya keh raha hai, agar kahey ke sara din bed main guzar du to aisaa hi karen aur aik adh din kam kaaj ya exercise na karen. .
Galay ki kharabi k liye din main 3, 4 bar garam pani aur namak mila kar gararay karen.
Maya cheezon (liquids) jaise k juices, chicken soup, chay, coffee aur pani k istemal roz marrah k itemal se ziada karen. Agar koi aap ke liye chay, juice aur soup weghair bana sakay tu iss se apko rest ka ziada moqa milay ga jo k flue k liye mofeed hai.
Koi bhi phal ya sbzi jis mein vitamin c mojood ho thund ky khilaf larney mein bhrpoor mded deta hy.jesay lemoo ya maltay ka esa juice jo grm ho yad jis khany mein lemoo ka istamal ho kafi sood mnd sabit hota hy.
Lemon ko aik glass neem-garam pani main nichor ka peene se bhi flu aur nazla sukam main afaqa hota hai. Lemon vitamin C se barhpoor hota hai jo nazla zukam main bohat mofeed hai.
Haldi bhi nazla zukam aur flu ke liye aik mofeed cheez hai. Aik glass dhoodh main haldi mila kar pee jaen, flu kam ho ga
Neem grm doodh mein andy ki zrdi mila ky peenay sy bhi khatir khwa ntiaj mosool hoty hin.
Adrk or lehsn ko istimal krny sy bhi thund or zukam mein sakoon milta hy.khaas tor py adrk ki chaey peeny sy afaka hota hy.
Shehd(honey) kehway(green tea)mein dal ky peeny sy sardi kafi hd tk km ho jati hy.
i/2 cup Soorj mukhi ky beej ko 5cup pani mein ubal lein yahan tk ky pani 2 cup reh jyey.phir is mein 1 cup shehd mix kr lein.ik chmch din mein 3 bar peenay sy yaqeen sardi or zukam mein kmi waqya ho gi.
1andy ki zrdi mein usi ki mikdar ka shehd mix kr lein.is ki adhi chmch khany sy sardi both jld chli jati hy.yeh nuskha bchon ky lyey bhi nihiat mufeed hy.
Daar cheni,shehd or lemoo ki chaey bhi sardi,bukhar zukam mein both sood mnd sabit hoti hy.
Both ajeeb bat hy lekin neem grm pani sy nahany sy bhi zukaam mein both afaka hota hy kiun ke bhaap/steam band naak ko kholti hai aur tabiyyat rawan hoti hai.
Namak mila kar ghararay karne ne ghalay ko aram milta hai aur zukam main bhi afaqa hota hai aur band kaan aur naak khulte hain. Khas tour par din bhar rest karne ke baad ghararay karna bohat mofeed hota hai.
1 cup aata,1 khany ka chmcha mustard powder or grm pani.in sb cheezon ko aaty ki trah goondh lein.or isko mareez ky seenay py rhein.is sy na sirf srdee mein afaka ho ga blkay seeny ki jkrn bhi km ho gi.
1chmch shehd mein chnd ktray sirkey ky shamil kr lein in ky istimal sy sardi km ho gi.
Sardi lgny sy naak bnd honay ka kafi hd tk imkan hota hy.isky lyey tilon ky teil(sesame oil)ky chnd ktry naak mein dalny sy bnd nak khul jati hy.
Dahee (yogurt) ky rozana istimal sy insane sardion mein sardi bukhar zukam sy bcha rehta hy.
Ubalty hoey pani mein chnd ktry podeenay ya vicks ky dalein or iski bhaap lein .yeh cold or zukam ky lyey acha hy.
Murghee ka soup(chicken soup) peenay sy bhi cold (zukam) or flu theek hota hy.
Tulsi ky paton(leaves)ko pees kr paste bna lein or is mein shehd mila lein.1 chmch subha is paste ka istimal krny sy sardi or zukam nhi hota.
Depression bhi flue ki aik aham wajah hai, iss liye tension na lain aur khush rahen. Issi tarah gard o ghubar se bhi door rehe kiun k dust bhi flu ka baes banti hai.
Nazla zukam yani cold ke jarasim k liye nami wala mahol sazgar hota hai . Iss liye koshish karen k room main nami ka tanasub kam keya ja sakey, jis k liye heater etc. chalaya ja sakta hai
Cold and Flu (Nazla Zukam) se Bachao Ke Misc. Totkay aur Tips Urdu / Hindi Main :
Agar mumkin ho tou kam se chutti kar ke ghar aram karen
Agar cheenk aye to apni naak aur monh ko hath ya tiisue se dhaanp lain
Agar kisi flu ya zukam walay shakhs se hath milaen tou sabun se dho lain. Agar apko flu ho tou sabun se hath dhotey rehen.
Apne hathon se naak ya aankhon ko touch na karen kiun ke jaraseem ankhon aur naak zariye ziada phelte hain.
Taqat bakhsh khorak ka istemal karen
haq kay museebat jhoot ki aasaaish say achi in English is- Urdu to English Translation Idiom Dictionary
haq kay museebat jhoot ki aasaaish say achi in English
Words meanings used in Haq kay museebat jhoot ki aasaaish say achi
comfortableness ease easement quietus luxation luxuriance luxuriation weal luxuriancy acclimatement آسائش Aasaaish
Dusron ko dukh na daay aap hee seh lay
Na honay say thoora bhi acha
Idioms related to the words in haq kay museebat jhoot ki aasaaish say achi
Here is a list of some of the idioms that are either related to the haq kay museebat jhoot ki aasaaish say achi or use words from this idiom.
What is haq kay museebat jhoot ki aasaaish say achi meaning in English?
What are the idioms related to haq kay museebat jhoot ki aasaaish say achi?
Here are the idioms that are related to the haq kay museebat jhoot ki aasaaish say achi idiom.
2013/10/07\tHadees Shareef 8,395 Views
ALLAH kay behtreen log aur badtreen log. ALLAH kay nazdeek behtreen banday wo hai kay jinko daikh kay ALLAH yad aa jaye aur badtreen banday wo hotay hain jo chugal khori kertay hain. dostoon kay darmayan tafreek paida kertay hain . begunah logon main aib talash kertay hai (hadees shareef)
jab insan kay amal achay ho jatay hain to ALLAH banday kay zahir ko bhi pak kar daita hai. un logon kay chehron par bhi noor aa jata hai jo ALLAH kay khas banday ban jatay hain. to aisay logon kay baray main kaha gya hai kay wo behtreen log hain
jabkay badtareen log wo hain jo chugli kartay hain aur aik ki batain dosron ko ja kay btatay hain. in harktoon say bachna chayie takay ALLAH ka karm ho insan par aur uskay gunah khatam ho jayain. aur wo log bhi buray hain jo logon main tafarka daltay hain. jabkay ALLAH ka hukam hai kay apas main bhai bhai ban kay raho aur tafarka na dalo.
begunah logon main ayib talash karna aur tuhmat lagana bhut bara gunah hai hamain is cheez say bacha chayie. kisi par ilzam lagana bhut bara gunah hai. isi liye buri cheezon say bach kar ALLAH kay btayay huyay asoolon par amal karna chayie takay is say hamain faida ho aur logon ka bhi bhala ho.
is message ko bhi apnay doston kay sath share karain. sadqa e jariya
ALLAH kay behtreen log badtreen log chugalkhor badtreen log hadees shareef logon main aiyb talash kerna\t2013-10-07
Jo log eman layay aur naik amal kiye
Meelad ka mosam mubarak ho sabko
Quran pak ki shan
Rank by ALLAH
mohabbat kis kay dil ko moum nahi kar dayti in English is- Urdu to English Translation Idiom Dictionary
mohabbat kis kay dil ko moum nahi kar dayti in English
Words meanings used in Mohabbat kis kay dil ko moum nahi kar dayti
Mohabbat chalak bina dayti bay
Mohabbat main sab barabar
Idioms related to the words in mohabbat kis kay dil ko moum nahi kar dayti
Here is a list of some of the idioms that are either related to the mohabbat kis kay dil ko moum nahi kar dayti or use words from this idiom.
What is mohabbat kis kay dil ko moum nahi kar dayti meaning in English?
What are the idioms related to mohabbat kis kay dil ko moum nahi kar dayti?
Here are the idioms that are related to the mohabbat kis kay dil ko moum nahi kar dayti idiom.
Hajat k mani zarorat k hein, hajat kisi bhi tarah ki ho sakti he, roz mara ki zindagi mein hmy bohat sari hajat hoti hein, kuch hajat aisi hoti hien k un k pora hony ya na hony se zindagi par itna asar nahi hota, kuch hajat aisi hoti hein jin k baghiar zindagi mushkil ho jati he, hajat k silsala student life se shoro hota he or marty dam tak jari rehta he, in sab hajat ko pora karny k liy Har Hajat k liy Wazifa ko apna mamol bana lein. Is wazifa ki barkat se ap ki har tarah ki hajat pori ho jay gi, ap ka har maqsad pora ho jay ga.
Agar ap student hein or ap chahty hein k ap k exams mein achy marks aain , ap class mein top par raho to ye bhi ap ki aik hajat hi he, is hajat ko pora karny k liy Wazifa ko apna mamol bana lein, is ki barkat se ap ki parhai mein dilchaspi barhy g, ap ka knowledge barhy ga or ap k exams mein achy marks aain gy or ap ka shumar toppers mein hoga.
Agar ap job ki talash mein hein or ap ko job nahi mil rahi to aap Wazeefa parh kar Allah se ijaz o ankasari k sath job hasil karny ki dua karein, is wazifa ki barkat se ap ko bohat achi or izat wali job mil jay gi.
Agar ap shadi k silsily mein pareshan hein, koi achy rishty nahi arhy to ap Dua Wazifa parh kar achy rishty or shadi k liy dua karein, is wazifa ki barkat se achy rishhty bhi aain gy or shadi ki rah mein aany wali tumam rukawatein bhi dor ho jain gi, or bohat achy tareeqy se shadi ka faraz ada ho jay ga.
Agar ap ko business mein nuqsan ka samna karna pad raha he, to aap ko chahiy Har Hajat k liy Wazifa ko apna mamol bana lein or is wazifa k bad Allah se business mein taraqi ki dua karein, In sha Allah ap ki dua pori ho jay gi or business ki rah mein aany wali har rukawat dor hojay gi. Or ap ka business taraqi ki manazil tay karny lag jay ga.
Kisi bhi qisam ki hajat darpaish ho to aap Har Hajat k liy Wazifa ka amal karein or apny Allah se apni hajat k pora hony ki dua karein, In sha Allah ap ki murad bar aay gi.
Har Hajat k liy Wazifa ka Tariqa:
Kisi bhi qisam ki hajat ko pora karny k liy ye Ayat e Kareema bohat mujarib he, is k 2 tareeqy hein,
Ayat e kareema ko ijtamai majlas mein sawa lakh (125000) maratab parhain. Or phir intahai aajazi o inkasari k sathA Allah se apni hajat k pora hony ki dua ki jay.
Aik shakhas is ayat e kareema ko tan tanha 300 martaba bad namaz e Isha k tareek ( andhairy) kamry mein beith kar sharait e taharat or istaqbal e qibla k sath parhy, or piala pani ka bhar kar sath rakhy, or lamha lamha is pani mein hath dal kar badan or mon par phairta rahy, 3 roz, 7 roz ya 40 roz isi tarteeb se parhy, In sha Allah hajat pori ho jay gi.
Har Hajat k liy Wazifa aik bohat hi powerful wazifa he, is wazifa ki barkat se har qisam ki hajat pori ho jati he, pory yaqeen or itmad k sath ye wazifa kar k apni hajat k pora karny ki dua mangain , in sha Allah ap ki dua pori hojay gi is ke ilwa duae hajat jab phi pheren to allah per mukamal brohsa raken aur tawalk keren.
moqa guzernay par sab aqaldmand bun jatay hain in English is- Urdu to English Translation Idiom Dictionary
moqa guzernay par sab aqaldmand bun jatay hain in English
Words meanings used in Moqa guzernay par sab aqaldmand bun jatay hain
Baad aaz waqt samajh aayi tu kia
Baad aaz waqt naseehat fazool
Idioms related to the words in moqa guzernay par sab aqaldmand bun jatay hain
Here is a list of some of the idioms that are either related to the moqa guzernay par sab aqaldmand bun jatay hain or use words from this idiom.
What is moqa guzernay par sab aqaldmand bun jatay hain meaning in English?
What are the idioms related to moqa guzernay par sab aqaldmand bun jatay hain?
Here are the idioms that are related to the moqa guzernay par sab aqaldmand bun jatay hain idiom.
Topic: Tasweer (5 Questions)
Question: kya jandaron ka nqsh banana shirk ya bidat hai?plzanswer in detail regarding sahi quran and sahee hadees
Answer: Jandar k mujasma banana ehtiyat ki bina per haram hai laikin in ki khareed o farokth mana nahi hai. albetta jandar ki naqashi jaiz hai. (Ref: Ayatullah Sistani(d.b),Tauzeehul masail 31st edition, maslah # 2030) (Khuda aap ki tawfiqaat mein izafa farmaye).
Question: assalam walekum..mujhe fine arts ka shauk hai or usi me apna career banana chahti hu to kya kisi insan ,janvar ya kisi bhi tarah ki painting banana jaiz hai ya nahi.. or agar nahi hai to kyu nahi hai?
Answer: Tasweer ki 3 qismain hain. 1)Ze rooh maslan insan aur hewan ka moujasma banana. Ye mutlaqan ehtiyaat e wajib ki bina par haram hay chahay mokammal ho ya naqis(incomplete). 2)Zee rooh (insan aur janwar) ki tasweer (painting) banana. Ye jaiz hay. 3)Gair e zee rooh (maslan darakht) ki tasweer (painting) banana. Ye mutlaqan jaiz hay chahay mujasma hi q na ho.(Ref : Minhaj us salaheen Ayat ullah sistani d.b. part # 2 masla # 18) (Khuda aap ki tawfiqaat mein izafa farmaye)
Question: salam.kia bachpan ki pictures jab nabalig thay , namehram ko dikha sakte hain?
Answer: Agar bachpanay ki tasveer aap ki aaj kal ki halat ka pata day aur wo na mehram aap ko pechanta bhi ho to ehtiyat e wajib ki bina par is ka nigah karna jaiz nahi hay. (Ref : Nigah aur libas sawal # 49 pg # 44) )(Khuda aap ki tawfiqaat mein izafa farmaye).
Question: Asalam mu alikum mayra sawal ye hai : kay tasveeray banana islam mai wajib hai ya nahi mai aap ka shukur guzar hun ga agar aap puri tarh say khulasa day baki wasalam...
Question: asalamalikum,mujhe drawing aur finearts ka shauq hai is liye i want to ask ke kia kisi insaan ki tasweer ya shkal sketch karna ya us ki painting bana islam mein jaiz hai
Answer: Salam un alaikum Insan ki tasveer banana jaiz hai laikin Ehtiat kia bina par Insan ka (Mujassama)banana jaiz nahi. Ref:Isteftat Ayatullah Sistani
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margaret thichr 1925 mein گرانتھام mein peda hui aur is nay oxford mein taleem payi. is mashhoor taleemi idaray se margaret nay کمیسٹری mein dgryan haasil kee aur 1947 se le kar 1951 tak reserch chemist ke tor par kaam karti rahi .
1951 mein is ki shadi dins thichr ke sath hui. shadi ke baad bhi is nay apni taleemi sargarmia tark nah kee a
isi douran margrit ne siyasat mein bhi hissa lena shuru kar diya tha. 1959 mein woh kanz رویٹوپارٹی ke ticket par daralawam ki rukan muntakhib hui .
margrit batadreej kamyabi ki manzilain tey karti gayi aur edward hith ke dorِ wazarat Uzma mein usay wazeer e azam ke ohday ke liye chuna gaya .
1970 se le kar 1974 taq woh is ohday par kaam karti rahi. is douran is ne schoolon mein bachon ko muft doodh ki farahmi qanoonan khatam kar di jis par poooray Bartania mein khoob hungama sun-hwa lekin margrit ne apna faisla nah badla .
1974 ke intikhab mein کنزرویٹوپارٹی ki shikast ke baad مارگر
is ki siyasi zindagi mein halchal is waqt peda hui jab arjntayn ney fak land jazair pur hamla kar diya. yeh jazair aik arsa se Bartania ke zair tasallut they jabkay arjntayn un prapna احق jamata tha. 1982 mein arjntayn ney achanak hamla kar ke un jazair par qabza kar liya. ntijta Bartania aur arjntayn ke darmain jung hui jis mein margrit ki bhar poor kharja policy ki badolat Bartania fatah yab thehra .
is fatah ke nateejay mein 1983 ke intikhabaat mein knzroyto party aik martaba phir jeet gayi aur wazarat Uzma مارگیریٹ thichr ke paas rahi .
ftohat kaya silsila aglay un
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اردو معلومات شہروں کی معلومات Trablus
وقت اشاعت: 18:5
Trablus libya ka dar-al-hakoomat hai. yeh Mediterranean samandar par mulk kay shumali maghribi hissa mein waqe hai. yeh shehar bohat bara hai, bunyadi bandargaah aur libya ka leading commercial aur manufacturing center hai.
yahan ki ahem pedawar mein khoraak, textile, kapra, tamirati material aur tmbakonoshi hain. Trablus ka international airport is kay qareeb he waqe hai.
Trablus Al - fatah یونیورسٹ, fun aur dastkaari kay Colleges, aliktronks technology aur national tareekh dastawizaat ki aik bari tadaad jo k Trablus say mutaliq dosray lafzon mein in idaron ko tareekh hawala jaat ka naam diya ja sakta hai. ilawa azeen government library bhi mojood hai.
jab 1951 mein libya ko khudmukhtaari di gayi tab Trablus aur ban ghazi mulk kay dar-al-hakoomat ban gay. Trablus ibtidayi 1970‎ ki dahai mein wahid dar-al-hakoomat banaya gaya.
1963 say ghair mulki petroleum ki farokht kay revenue ( aamdani ) bari tadaad mein shehar ki taraqqi kay liye waqf kiye gay.
yeh ilaqa siwaye shumal mashriqi kay banjar aur rateela hai. jahan par پہاڑہیں wahan androoni satah par samandar say buland hai.
yahan kay bashinday zyada tar arabi hain. libya ki zyada tar zarayi zameen Trablus mein hai aur yahan ki bunyadi ahem pedawar namak, jo aur garam mulkon ki tabdeel shudah faslein hain.
barray pemanay par churaie jati hain. jadeed tail rifaynriz is kay qurb o jawar mein hain. sabun ki fiktryaN, chamray ki cheezen tayyar karnay ka karkhana aur chamrha tayyar karnay ki fiktryaN bhi mojood hain.
tareekh tour par Trablus ka ilaqa saath sadi qabal maseeh Phoenicians ne nai bastiyan bana kar abad kya. 1530 say lay kar 1912 taq Trablus ne Ottonman Empire ka hissa tashkeel diya. agarchay k 1835 say pehlay Sultan kay ikhtiyarat na ahal thay. is prayed kay doran Trablus ka Piratical mazboot tareen Hold ( inkhtiyaar ) tha.
1934 mein Trablus columbia ki atalwi colony banadiya gaya. jisay 1939 mein italy ki saltanat mein shaamil kya gaya. doosri jung azeem mein italy aur german ki taqaton say kharij kartay huay Trablus ko Bartanwi intizamia kay matehat kardiya gaya. bil akhir 1951 mein yeh libya ka hissa ban gaya.
Trablus mein kayi aik behtar aab paashi kay ilaqay ahem zarayi wasail muhayya kartay hain. mazeed bar-aan janoobi, choonay kay pani ki chatanein aur pahar taqreeban 800 meter taq buland hain aur yeh Mediterranean jharion kay liye kaafi hoti hain, زیتوں, injeer, aur jُo, khushk farming tareeqon say اُگائی jati hain. junoob mein pahar سُرخ rait Sand Stone kay sehraa ki taraf satah مرتفح Al - hamra ki taraf jhuki hai. yahan sahrayi khanah badosh shumali hissa mein live stak is maidan kay mashriqi saraye Jabaal mein Sawda mein mil jata hai.
behar haal Trablus ne apni tareekhi hawalon aur apni pidwari salahiyaton kay sath apni shandaar riwayaat ki badolat sadiiyon say tareekh danon ki tawajah ka markaz raha hai.
lo aap apnay daam main siyaad aagaya in English is lo aap apnay daam main siyaad aagaya - لو آپ اپنے دام میں صیاد آگیا - Urdu to English Translation Idiom Dictionary
lo aap apnay daam main siyaad aagaya in English
lo aap apnay daam main siyaad aagaya - لو آپ اپنے دام میں صیاد آگیا in English means;
Words meanings used in Lo aap apnay daam main siyaad aagaya
Meanings of the Urdu words used in lo aap apnay daam main siyaad aagaya - لو آپ اپنے دام میں صیاد آگیا are;
fiat leave liberty license mandate آگیا Aagaya
Jiss ki laathi uss ki bhains
Haq bay haqdaar
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We the captars are caught lo aap apnay daam main siyaad aa gaya لو آپ اپنے دام میں صیاد آ گیا
What is lo aap apnay daam main siyaad aagaya meaning in English?
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Bawaseer Khooni Aur Baadi Ka Khatma :
a) Kutaira bareek pees lain aur teen masha eik banana main daal kar raat bhar shabnam main rakh dain aur subah yeh kaila kha lain .. Is say khooni aur baadi bawaseer khatam hojaye gha. Masoo ko khatam karnay kay liye choonay kay pani say dhonay say massay khatam hojatay hain.
b) Khalis moom 3 masha lain aur isay eik masha kafoor main milaye aur goli bana kar kha lain tau khoon ana ruk jaye ga aur kuch din tak istemal karnay say hamesha kay liye bawaseer khatam hojaye gha.
Sir Ka Dard :
a) Agar yeh shikayat ziada rehti ho tau sir ko bhaap dijiye aur phir isay thanday pani main bheegay howe towel say saaf kardain , is say sahi hojae ga.
b) Zara sa Namak khaye aur phir dus minute baad thanda pani pijiye ,buhut jald shifa hogi .
c) Sir main zaitoon ka tail daal kar malish kijiye.
d) Piyaaz kaat kar Songain.
e) Ziada Patti wali chaye pijiye aur is main adha lemon nichor lain ..Agar ji chahay tau is main cheeni ya namak mila lain. Fooran aram ajaye ga.
f ) Cotton ka tukra lain aur lemo kay arq main dubo lain aur phir isay peshani per maliye ...Is say aram ajaye gha.
g ) Piyaaz lain aur sil per pees lain aur phir paon kay dono talwo per iska laip kijiye ..Dard fooran khatam hojaye gha.
Sir Aur Kapray Main Joowain :
Sir ko na dhonay aur kapray meelay rakhnay say ghalazat ki waja say joowain paida hojati hain . App in say asani say nijaat pa saktay hain ..Kafoor kay Arq ko tail main mila lain aur baloo main lagaye .. Jowain fooran mar jayen ghi.
Raat ko soonay say pehlay apnay hairs aur aur iski skin per achi tarha say zaitoon ka tail mal kar isay dho lijiye ..Kuch dino main khatam hojaye ghi.
Baal Safaid Honay Say Bachaye :
Agar waqt say pehle apkay baal safaid hona shuru hojaye tau raat sonay say pehlay eik pao dodh main kuch katray badaam ka tail mila lain aur zaiday kay mutabiq cheeni is main mila kar pi lain .Aisa rozana kiya karain , is tarha karnay say kuch arsay main baal safaid hona band hogaye gain aur safaid walay bhi Black hojaye gain.
Ganjay Pan Ka Ilaj :
Bakri kay Khur lain aur unhay jala kar sirkay main haal karlain . Isay ganj pan ki jaga per regular maltay rehnay say baal ugnay lagtay hain.
Ankhon Kay Masail :
a) Ankhon main danay nikal aye tau maash ki daal ka istemaal kartay rahain . Shifa mil jaye ghi .
b) Agar Palkain Pharakti ho tau Honey ko kabooter ki beat main mila kar palko perr lagaye.
c ) Agar choonay ki cheent par jaye tau phitkari pani main haal karkay ankhon main daal dain .shifa hogi
d ) Soonf barabar miqdaar main shakkar kay sath mila kar raat ko khanay say nazar taiz hojati hay.
e) Agar Yarqan ki waja say ankhon main zardi paida hogayi ho iskay liye chukandar ko kuchal kar iska pani nichor lain aur phir yeh pani naak main sirkain ..Zardi khatam hojae ghi.
f ) Jalan ki soorat main mehendi ki patia pani main raat ko bhigo dain aur subha isay chaan lain aur is pani say apni ankhain dhoye ...Sari Jalan khatam hojae ghi. Ya phir taza dhania lain aur iskay pattay koot kar ankhon kay gird laip karain aur agar taza dhania dastiab na ho tau khushk dhania ya beej lay lain aur isay pani main pees kar lagaye .. Jalan khatam hojae ghi.
g ) Shab Kori yani Raat main nazar na anay ka masla ho tau iskay liye .. Kabootar ka sir , sir ka chamra aur Par sub eik sath jala lain aur surmay ki tarha pees lain aur isay ankhon main lagaye .. Raat ko nazar na anay walay logo kay liye yeh behtreen elaj hay.. Mara hua kabootar bhi chalay ga . Ya phir Huqqa lain aur iskay neechay kay mail ko ankhon main lagaye , is say ratoondi ki shikayat khatam hojae ghi aur Basarat bhi barhay ghi. Ya Safaid Piyaaz lain aur iska ras nikaal lain aur 2 ,2 qatray ankhon main dalain ,yeh bhi shab kori aur jalan kay liye behtreen ilaj hay.
h) Agar kharish ho tau insani sir kay baal lain aur isay jala kar bareek surmay ki tarha bana lain aur ankhon main lagaye ... Kharish khatam hojae ghi.
i) Motia band kay liye Maghaz -e- khongchi lemo kay ras main haal karlain aur lemo kagazi ho aur isay kharal karkay surmay ki tarha bana lain..Isay laganay say motia bana khatam hojata hay.Aur shaljam ka ziada istemal kiya karain.
j) Palkain bari karni ho tau dodh lain aur kisi filaleen kay kapray ko is garam dodh main daal kar jub iski garmaish kum hojae tau ankhon per rakh dain aur is amal ko bar bar karain 5 baar say ziada nahi .. Is say palkon ki nasho -wo- numa hogi aur khoobsurat dikhaye day ghi.
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dunia main koi cheez faiday say khaali nahi in English is- Urdu to English Translation Idiom Dictionary
dunia main koi cheez faiday say khaali nahi in English
Words meanings used in Dunia main koi cheez faiday say khaali nahi
Har cheez apnay waqt par achi lagti bay
Apnay bachcgay kis ko piyaray nahi lagtay
Idioms related to the words in dunia main koi cheez faiday say khaali nahi
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Mera Behtreen Dost Urdu Essay Mera Pasandida Dost ~ Urdu Essays - Urdu Speech - Mazmoon Urdu Essay In Hindi Poetry
Mera Behtreen Dost Urdu Essay Mera Pasandida Dost
Insani fitrat ka taqaza hai ke woh kisi se mohabbat kare aur woh us ki mohabbat ka jawab mohabbat se de. Aisay shakhs ko jis se woh mohabbat karta hai dost kaha jata hai. Dosti aur pyar mohabbat main paidari sirf is surat main mumkin hai jub woh insanon ke khayalat kardar aur itwar miltay hon. Har shakhs chahay woh acha ho ya bura ghareeb ho ya ameer ho ya dihati us ka koi na koi dost zaroor hota hai. Kisi na kisi ko woh apna hamdard zaroor samajhta hai, aur kisi na kisi se hamdardi zaroor rakhta hai. Ye rohani rishta roz-e-awwal se chala aya hai. Har door main har haal main kisi ka koi na koi dost zaroor hota hai.
Khuda ka shukar hai mujhe bohat hi acha dost mila hai hamesha mera sath deta hai. Us ka naam Ali hai aur woh mere sath parhta hai. Woh meri khatir jaan qurban karne ko bhi tayar ho jata hai aur mujhe preshan dekh kar woh bhi preshan ho jata hai. Aray waqt main mere kaam ata hai. Kabhi koi uljhan aan paray tou us ke liye mujhe behtareen mashwara deta hai aur mujhe har tarah se tasali deta hai aur zubani aur amli madad bhi karta hai aur mein bhi us se bohat mukhlis hon main koshish karta hon ke us se apni dosti ko aur mazboot karon.
Hamari adatain aik dusre se bohat milti hain. Bure waqt main mere kaam ata hai. Jub hum dusri class main parhte thay tou Ali hamare ghar aya karta tha. Ali achay ikhlaq ka malik hai har larka us ki izzat karta hai. Ustad bhi usay shafqat ki nigah se dekhte hain.
Ali aksar kehta hai ke jis ne apne ustad ki izzat nahin ki woh kabhi ilm ki daulat se mala maal nahin ho sakta. Is liye woh khud bhi is par amal karta hai. Apne waldain ki bay had farmabardari karta hai. Apne ustad aur bazurgon ki bohat izzat karta hai aur ustad bhi Ali par khaas nazar shafqat rakhte hain aur us ki mushkil waqt main rehnumai karte hain. Mein bohat hi khush bakht hon ke mujhe Ali jesa naik, hamdard, wafadar, zaheen aur mehnati dost mila hai.
har hissa zindagi kay sath khaas faraiez qabasta hain in English is- Urdu to English Translation Idiom Dictionary
har hissa zindagi kay sath khaas faraiez qabasta hain in English
Words meanings used in Har hissa zindagi kay sath khaas faraiez qabasta hain
Baghair taqat koi izzat nahi
Idioms related to the words in har hissa zindagi kay sath khaas faraiez qabasta hain
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February 3, 2019 Morality
Hasad aik manfi jazba hai jo apni kamtari ke ehsas ki wajah se ubharta hai. Hamaray mazhab mein wazeh tor par bayan kya gaya hai ke bartari ka miyaar taqwa hai. Lekin hassas dil o dimagh ka maalik insaan har chhootey se chhootey kaam mein bhi apni bartari jatanay ki koshish karta rehta hai.
Is duniya mein jab se insaan ne mil kar rehna shuru kya hai muqablay ki fiza bhi qaim ho gayi hai. Ye jantay hue bhi ke sab saathi aik dosray ke liye muawin saabit ho saktay hain aik dosray se muqaabla karna insaan ki fitrat hai. Jis ki barri wajah infiradiat ka ehsas hai.
Insaan ko qudrat ne deegar tamam makhloqaat par bartari to ataa ki hai lekin har wujood ko dosray se mukhtalif takhleeq kar ke aala o adna ki tafreeq bhi kar di hai.
Insaan ke paas jon jon wasail barhatay gaye tarz zindagi behtar hoti gayi aur muqablay ki fiza bhi wasee tar hoti chali gayi. Yun jalan, hasad aur nafrat jaisay manfi jazbaat ka izhaar khulay aam honay laga. Yun to ye tenu hi insaan ke liye muzir hotay hain lekin un mein se sab se khatarnaak jazba hasad ka hai jo kisi insaan ki barbadi ka baais ban sakta hai.
حسد سے متعلقہ یہیں تحریر اردو میں پڑھنے کے لئے یہاں کلک کریں
Hasad aadmi ko allah taala ki nafarmani ki taraf le jata hai, kehte hain allah taala ki sab se pehli nafarmani hasad hi ki wajah se waqay ho yi. Shetan ne aadam alaihi salam ko hasad ki wajah se sajda karne se inkaar kar diya, phir sab se pehlay qatal ka baais bhi yahi bana ke qabeel ne habil ko hasad ki bana par qatal kar diya.
Quran pak ki surah falaq mein hai
Tarjama: Aur haasid ke shar se pana mangta hon jab wo hasad kere.
Haasid hamesha apni qismat aur muqaddar se nalan rehta hai. Aur allah taala ki un ginat naematain jo is ko haasil hain bhool jata hai. Is terha hasad karne wala khuda ka shukar ada karne se bhi qassar rehta hai.
Haasid dar asal allah taala par naraaz hota hai ke allah taala ne doosron ko wo nemat ( jis ki is ko khwahish hai ) kyun di, phir bande par is ke kisi jurm ke baghair naraaz hota hai kyunkay is nemat ke husool mein is ka kuch ikhtiyar nahi hota, to haasid dar asal allah aur allah ke bundon ka bhi dushman hai.
Hasad aur jalan ( jealousy ) mein farq
Aam tor par jalan ( jealousy ) aur hasad ko hum maienay tasawwur kya jata hai lekin un dono mein bohat farq hai. Jealousy dar haqeeqat aik terha ke khauf ki pedawar hai. Ye kefiyat apni kisi salahiyat ya cheez ke chhin jane ki wajah se peda hoti hai.
Yani jalan rakhnay wala mehroomi ka shikaar nahi hota balkay mehroomi ke khauf mein mubtala ho jata hai. Aam zindagi mein is terha ki kayi misalein millti hain.
Aik zaheen taalib ilm class mein hamesha pehli position laita hai, achanak is ki class mein aik naya taalib ilm aata hai jo isi ki terha zaheen aur laiq hota hai.
To pehlay taalib ilm ko khadshaat la-haq hotay hain ke kahin is ki ahmiyat mein kami na aaye. Ye khadshaat is ke dil mein naye taalib ilm ke liye manfi jazbaat peda karte hain jisay jalan ya jealousy kaha jata hai.
Khadshaat ke sahih saabit honay par ye manfi jazbaat aur bhi gehray hotay chalay jatay hain. Is terha ke jazbaat ka dafatir mein bhi tajurbah kya jata hai, jahan par mulazim ki khwahish hoti hai ke is ke kaam ki hi tareef ki jaye aur wo khud achi salahiyaton ka maalik honay ke bawajood apne saathi mulazmeen se sirf is liye jalan mehsoos karta hai ke wo is ki khwahish ko poora karne mein rukawat ban rahay hain. Khawateen mein bhi khoubsurti aur sataish ke hawalay se aik dosray ke liye jealousy ka ansar paaya jata hai.
Is ke bar aks hasad ke jazbaat is waqt ubhartay hain jab 1 shakhs mein wo ausaf hotay hain nahi hain jo samnay walay shakhs mein mojood hotay hain. Hasad kisi khauf ke tehat nahi balkay ehsas kamtari ki wajah se peda hota hai.
Aik nalaiq taalib ilm ke zehen mein zaheen talba ke liye manfi jazbaat, napasandeedah mulazim ka afsar ya is ke noor e nazar mulazim ki taraf manfi jazba, wajibi soorat wali larki ka khobsorat aur ghareeb ka ameer ke liye nafrat amaze rawayya hasad ki barri misalein hain.
Hasad ke jazbaat insaan mein na khushi ki kefiyat ko taqwiyat dete hain. Kuch log hasad ka musbat pehlu taraqqi ki targheeb ko ganwatey hain lekin aisa nahi hai, hasad se millti jalti aik aur kefiyat rashk hai.
Hasad aur rashk mein farq
Rashk karne wala darasal apne maqabil shakhs ki khoobi se mutasir ho kar is se agay niklny ki tug o do mein hota hai. Wo khud ko bartar manwane ke liye doosron se ziyada mehnat aur koshish karta hai. Goya doosron ki taraqqi se targheeb laita hai.
Lekin hasad karne wala aisi koi targheeb nahi laita balkay faqat is baat par kurhta hai ke dosray shakhs ke paas wo shai ya salahiyat kyun hai.
Is ke dil mein ye khwahish hoti hai ke doosron ko jo nemat ya khoobi mili hai wo un se chhin jaye. Chunancha ye kaha ja sakta hai ke rashk aik musbat aur hasad aik manfi jazba hai.
Insaan yun to apna mawazna doosron ke sath karta hi rehta hai lekin jab kisi dosray ko muyassar sahuliyaat aur asaishen is mein ehsas mehroomi aur is shakhs ke liye manfi jazbaat ka baais banin to samajh len ke ye shakhs hasad ki aag mein jal raha hai. Hasad aik khatarnaak kefiyat hoti hai. Jo khud hasad karne walay ke liye nuqsaan ka baais banti hai.
Hasad ka jazba
Hasad aik takhribi jazba hai. Ye takhreeb kaari sirf 1 shakhs ke liye nahi balkay 2 afraad ke liye nuqsaan da hoti hai. Hasad karne wala aik taraf to dosray ki salahiyat par kurhta hai aur doosri taraf is shakhs se is ki khushi cheennay ki koshish bhi karta hai.
Hasad ehsas mehroomi ka nateeja hai aur ye bhi sach hai ke duniya mein har insaan mein koi na koi kamzoree ya kami zaroor hoti hai lekin har shakhs apni mehroomi ya kami ke nateeja mein doosron se hasad nahi karta balkay sirf un logon mein ye manfi jazba parwan charhata hai jo ehsas mehroomi ka shikaar hotay hain.
Ehsas mehroomi ka shikaar log bhi do terha ke hotay hain. Aik wo jo insani mehroomi ki wajah se khud ko pas manzar mein rakhtay hain, un logon mein hasad nahi hota balkay ye khauf ke dabao mein rehtay hain aur doosron se muqaabla karna hi nahi chahtay.
Aisay afraad mayoosi, tanhai aur kamtari ka shikaar rehtay hain. Doosri qisam un logon ki hai jo na to khud koi shai haasil karne ki salahiyat rakhtay hain aur na hi usay doosron ke paas dekh satke hain. Yahan hasad ka jazba janam laita hai.
Hasad ka alfaaz mein izhaar ye hai. Jo mere paas nahi wo is ke paas kyun hai? Ye jazba is waqt ziyada shadeed ho jata hai jab mad-muqabil shakhs hasad karne walay se ziyada ba-salahiyat na ho ya phir is se kam tar hi ho.
Satwen class ki aik taliba apni class monitor ki bulaa wajah shikaytein lagaya karti thi aur usay tang bhi kya karti thi. Teachers ke daryaft karne par is ne koi wajah nahi batayi. Bachi ke walidain se rabita kya gaya. Walida ne ghar mein jab is se baat ki to is ne monitor ke liye jin alfaaz ka izhaar kya wo kuch yun tha :
“hamari miss bhi har kisi ko monitor bana deti hain. Wo to itni kaali kaloti si hai, is ke abbu ke paas gaari bhi nahi hai, usay monitor nahi banana chahiye. Mein to kabhi is ki baat nahi manoo gi”
Is terha ke jazbaat ka izhaar aksar wo bachay karte hain ke jin mein maali tor par mustahkam honay ka ghuroor ghar se milta hai aur wo liaqat o zahanat ko kuch ahmiyat nahi dete. Is liye inhen ye bardasht nahi hota ke un ki bajaye koi aur khaas tor par koi ghareeb ghar ka bacha class mein ahmiyat ya position haasil kere.
Haasid ko ye baat khati hai ke dosray shakhs ko koi aaraam, faida ya achi cheez naseeb hi kyun hui. Ye soch usay maqabil shakhs ki taraf muanidana rad-e-amal par mael karti hai.
Wo usay nuqsaan pouncha kar khushi mehsoos karta hai is ki koshish hoti hai ke maqabil shakhs se wo sahuliyaat ya aaraam chean liya jaye jo khud usay naseeb na hawa. Hamaray muashray mein is terha ki barri misaal kala ilm ( kala jadu ) hai.
Hasdanh jazbaat ke haamil log apne doston aur rishta daaron ko nuqsaan pohanchanay ke liye safli ke aamlon ka sahara letay hain aur inhen barbaad kar ke khushi mehsoos karte hain. Kaarobar mein nuqsaan, maali badhaali, shadi mein rukawat, azdawaji taluqaat mein kasheedgi aur aulaad par bandish jaisay makrooh aamaal ki bunyaad ziyada tar hasad hi hoti hai.
Yun to haasid doosron ko nuqsaan pohanchanay ki koshish karta hai lekin darasal wo khud ko bhi nuqsaan pouncha raha hota hai. Haasid ke zehen par har waqt apni mehroomi ka afsos sawaar rehta hai. Wo apne se bartar shakhs ko dekh kar ghusse mein aa jata hai yun apne aap ko khud hi zehni pareshani mein mubtala kar deta hai.
Doosron ko nuqsaan pohanchanay ki koshish mein is ka zehni sukoon khatam ho jata hai. Wo apni behtari ke baray mein kuch soch hi nahi paata.
Haasid shakhs ke dil mein manfi jazbaat hi mojzan rehtay hain. Goya wo doosron ki bhalai ke liye bohat kam ho sochta hai. Zahir hai jis shakhs ka dil kala ho ga wo sehat mand sar garmion ka hissa ban hi nahi sakta.
Hasad aik aisi hi bemari hai jis ka shikaar duniya hi mein nafsiati aziat uthata aur dil hi dil mein ghatt kar mukhtalif zehni o jismani amraaz mein mubtala ho jata hai. Yani haasid ki saza ka amal is duniya hi se shuru hojata hai.
Isi wajah se quran pak mein hasad karne walay ke shar se allah ki pana mangi gayi hai kyunkay wo is baole pan mein kisi bhi had tak ja sakta hai.
Hazrat Abu-Hurera Razi Allah Taala Anho se riwayat hai ke Nabi Kareem (SAW) ne farmaya ke hasad se bachte raho kyunkay hasad nakiyon ko is terha kha jata hai jaisay aag sookhi lakrion ko kha jati hai
Lehaza duniya aur akhirat ki bhalai ke liye is bemari ko janna aur is se bachney ki tadabeer akhtya ray karna zaroori hai.
Hasad karne wala chunkay doosron ki khoobiyon ko bardasht nahi kar sakta is liye un ki kisi baat par tareef ya pazeerai nahi karta. Agar tareef karta bhi hai to is andazmin ke is ke andar nafrat aur tanz wazeh ho jata hai. Is wajah se log is ki sohbat mein khush nahi hotay. Aur is se daur rehna hi behtar samajte hain.
Yun aik taraf to haasid tanhai aur doosri taraf adam tahaffuz ka bhi shikaar ho jata hai. Kyunkay jis shakhs se har koi daur jata rahay is mein kayi terha ke khauf aur ehsas adam tahaffuz parwan charhtay hain.
Hasad aik zarrar rasan jazba hai is liye is par qaboo paana bohat zaroori hai. Ye jazba insaan ki shakhsiyat ko buri terha tabah kar deta hai aur haasid ko is ka andaza bhi nahi ho paata. Hasdanh khayalat insani zehen par ghalib aa jayen to saari duniya dushman nazar anay lagti hai.
Yun haasid apna hi nuqsaan karta chala jata hai. Ba maqsad kamon ke bajaye wo doosron ki salahiyaton par krhhne aur inhen nuqsaan pohanchanay ki sazishon mein masroof rehta hai. Apni mehroomion par jhnjhlaht is ke ravayye mein talkhi ko aur bhi gehra kar deti hai.
Hasad mein mubtala honay ki soorten
Hasad mein mubtala honay ki darj zail soorten ho sakti hain. Is liye hasad mein mubtala honay wala shakhs har waqt kurhta rahay ga ke ye cheeze is ke paas hain to mere paas kyun nahi hain.
Doosron ke achay kapron, zewraat, makaan, gaari, mobile aur deegar samaan hasad mein mubtala honay ki aik soorat hoti hai.
Baaz log doosron ki shakhsiyat ke zahiri awsaf maslan shakal o soorat, zahiri khadd-o-khaal aur rehan sehan ko bardasht nahi kar paate aur hasad karte rehtay hain.
Achi izzat, buland shohrat, doulat ki frwani, aala qabliyat ya ohda doosron ko hasad mein mubtala kar deta hai.
Baatini khususiyaat maslan khush ikhlaqi, milansaari, deendari aur her dil aziz se jalna bhi hasad ki aik qisam hai.
Kisi ki taraqqi se jalna jaisay kaarobar ki taraqqi, aala taleem ya achi mulazmat, achi position waghera
Dosron ki achi sehat, tandrusti, itminan, khushi aur raahat ko bardasht na karna bhi hasad ki aik shakal hai.
Rishte daaron mein agar koi achi position par hai to is se jalan, agar kisi ke bachay taraqqi ki manazil tay kar rahay hain to is baat par jalan, pas agar ye kaha jaye ke hasad mein mubtala rehne ki be shumaar soorten ho sakti hain to ghalat na ho ga.
Hasad ahadees ki roshni mein
Hazrat Ukba Bin Aamir (RA) se riwayat karte hain ke Nabi Kareem (SAW) ne farmaya : mujhe is ka dar bilkul nahi hai ke tum mere baad mushriq ho jao ge albata mein is baat ka andesha karta hon ke tum aapas mein aik dosray se duniya ke mazon mein parr kar hasad na karne lago.
Hazrat Ans bin Maalik (RA) ka bayan hai ke Rasool Allah (SAW) ne farmaya : aik dosray se bughz na rakho aur na hasad karo aur na gheebat karo aur allah ke banday bhai bhai ho kar raho aur kisi musalman ke liye jaaiz nahi ke apne bhai se teen din se ziyada judda rahay ( qata talluq kere )
Zumara Bin Salbah (RA) se riwayat hai ke Nabi Kareem (SAW) ne farmaya ke log hamesha bhalai se rahen ge jab tak wo hasad se bachte rahen ge.
Hazrat Abu-Hurera (RA) kehte hain ke Rasool Kareem (SAW) ne farmaya ” tum mein jo shakhs kisi aisay aadmi ko dekhe jo is se ziyada maldaar aur is se ziyada achi shakal o soorat ka ho ( aur is ko dekh kar apni haalat par ranj o hasrat ho, khuda ka shukar ada karne mein susti o kotahi waqay hoti ho aur is aadmi ke tain rashk o hasad ke jazbaat peda hotay hon ) to is ko chahiye ke wo is aadmi par nazar daal le jo is se kamtar darja ka hai ( taakay is ko dekh kar apni haalat par khuda ka shukar ada kere aur nemat ataa karne walay parvardigaar se khush ho”
Aap (SAW) ne farmaya ke tum bad-gumani se bachcho is liye ke bad gumani sab se ziyada jhooti baat hai aur na aur kisi ke ayob ki justojoo na karo aur na aik dosray par hasad karo aur na gheebat karo aur na bughz rakho aur allah ke bande bhai ban kar raho.
Hasad ka ilaj
Hasad ki kefiyat se niklny ke liye aap darj zail iqdamaat kar satke hain.
Doosron ke sath mawazna is niyat se har gaz nahi karna chahay ke aap un se kamtar hain balkay doosron ki salahiyaton ko dekh kar istifada karen, yani khud ko behtar karne ki koshish karen.
Apni salahiyaton ka aitraaf karen. Jo kuch aap ko ataa kya gaya hai is par apni tareef karen.
Ye baat hamesha yaad rakhen ke har insaan dosray insaan se mukhtalif aur munfarid hai. Jo kuch aap ko haasil hai wo har kisi ko haasil nahi ho sakta. Jo sifaat aap mein hain wo doosron mein nahi. Is liye zaroori nahi ke jo kuch doosron ke paas hai wo aap ke paas bhi ho. Apni infiradiat ko doosron ki shakhsi sifaat se mawazna kar ke nuqsaan na pohanchayen.
Kamtari ke ehsas ko har gaz ghalib na anay den jahan ehsas kamtari aur ehsas mehroomi ka ghalba hota hai wahein se manfi soch ka aaghaz hota hai.
Jin nematon par aap doosron se hasad karte hain. Un ke baray mein allah taala se dua karen ke wo aap ko bhi mil jayen
Doosron ki achi qismat par afsos karna aik manfi rad-e-amal hai. Is se parhaiz karen.
Hasad se nijaat panay ke liye mufeed amal ye hai ke hasad ke taqazay ke bar aks is shakhs ko faida pohanchanay ki koshish ki jaye,
Bartar ki bajaye kamtar ki taraf dekhen aur jo kuch aap ko haasil hai is par shukar ada karen.
Apne aap ko sehat mand sar garmion mein masroof rakhen.
Doosron par bulaa wajah tanqeed se parhaiz karen aur usay doston se bhi daur rahen jo is aadat ka shikaar hain.
Doosron ki tareef kya karen. Is terha aap manfi soch se daur rahen ge.
Apna tajzia waqtan foqatan karte raha karen aur manfi baton ko khatam kar ke achi aadaat ko apnaya karen.
Wo maadi cheeze jo aap ko hasad par majboor karti hain inhen earzi aur kamtar samajte hue jannat ki nematon ko yaad karen.
Hasad ka ilaj ye hai ke hasad karne wala ye soochey ke hasad ka nuqsaan deen o duniya mein mujhe hi ho ga. Jis se mein hasad karon ga usay koi nuqsaan nahi ho ga, na is duniya mein na akhirat mein, balkay usay deen o duniya mein meri wajah se faida hi ho ga.
Hasadsotay titnay ko mat jagao in English is sotay titnay ko mat jagao - سوتے فتنے کو مت جگاوٴ - Urdu to English Translation Idiom Dictionary
sotay titnay ko mat jagao in English
sotay titnay ko mat jagao - سوتے فتنے کو مت جگاوٴ in English means;
Words meanings used in Sotay titnay ko mat jagao
Meanings of the Urdu words used in sotay titnay ko mat jagao - سوتے فتنے کو مت جگاوٴ are;
Furz ki rah say na hato
Idioms related to the words in sotay titnay ko mat jagao
Here is a list of some of the idioms that are either related to the sotay titnay ko mat jagao or use words from this idiom.
Let well alone sotay sher ko mat jagao سوتے شیر کو مت جگاوٴ
What is sotay titnay ko mat jagao meaning in English?
What are the idioms related to sotay titnay ko mat jagao?
Here are the idioms that are related to the sotay titnay ko mat jagao idiom.
what is jadu
kala jadu ke haqeeqat yeh hai ke jadu ya siyah jadu mojood nahi ho sakta hai aur yeh sab se qadeem insani tareeqon mein se aik hai. yeh islam mein aik ahem muzammat ki karwaiyon mein se aik hai, aur islam kisi bhi haalat mein nahi hai, kisi musalman ko siyah jadu ke le? ya is se munsalik jadogeron ke kisi bhi kaam ki ijazat deta hai .Hum yahan per kala jadu in urdu baiyan kerte han.
kala jadu in urdu |islam mein kala jadu mana hai
is duniya ke aaghaz ke baad, woh log thay jinhon ne Allah taala par imaan laaye aur aisay log mojood thay jinhon ne sahih rastay se gumraah kar diya aur shetan ke rastay par chalay gaye. yeh ekhtataam tha jis ne siyah jadu ko Allah taala par majboor karne ke bajaye cheezon ko haasil karne ka aik zareya banaya. zail mein di gayi linen ahem wajohaat par behas kyun karti hain ke islam ne siyah jadu ki muzammat ki aur is ke sath mukhtalif tareeqon ki madad ki jis mein musalman siyah jadu ke asraat ko roknay ya waris kar saktay hain .
Jadoo ki haqeeqat | kala jadoo in islam
1. shetan ka aik tareeqa :
quran mein, Allah taala farmata hai :
" Sulaiman ( Sulaiman ) ne inkaar nahi kya, lekin shaitano ne logon ko jadu sikhaya." ( 2 : 102 )
quran ke is aayat se, yeh wazeh hai ke shetan shetan ki talemaat mein se aik hai. jo log kafir hain woh shetan ki raah par chaltay hain aur yeh wohi log hain jo apni khwahisaat ko poora karne aur apni khwahisaat ko poora karne ke zareya jadu par bharosa karte hain .
isi baray mein, hazrat Mohammad ( s ) ne hazrat hadees mein kaha
" jo bhi kisi qisam ki khushkhabri wala hai ( be had baseerat ) ya deewar wala hai aur is par imaan rakhta hai, to haqeeqat mein Mohammad sale Allah alaihi o aala wasallam ko nazil kya gaya hai." ( dawod )
nabi akram sale Allah alaihi wasallam ki hadees se yeh wazeh ho jata hai ke siyah jadu ya is se mutaliq kisi shaakhon mein se kisi ka rishta daar asal mein paighambar Mohammad ( s ) ki taraf se paish kardah paighambar aur pegham ka inkaar karta hai, jisay 1 shakhs ko sirf Allah par bharosa karta hai .
2. ghaib ki taaqat Allah ke sath sirf zindah hai :
doosri wajah yeh hai ke islam ne siyah jadu ki muzammat ki hai aur jadu ke deegar tamam kamon ka yeh ilzaam yeh hai ke yeh amal kisi shakhs ko –apne mustaqbil ke baray mein batana chahti hai. islam ke mutabiq sirf Allah taala ghaib ko dekhnay ke liye taaqat hai aur sirf woh mustaqbil ke baray mein jaanta hai. lehaza, mustaqbil ke baray mein jan-nay ka aik zareya ke tor par siyah jadu par zor, islam ki tableegh ke khilaaf hai. quran mein, Allah taala ne wazeh tor par kaha hai ke woh ghaib jaanta hai .
kala jaduke baray mein quran kareem ki taleem
"is ka lafz sach hai. jis din soor mein pheink diya jaye ga is ki qudrat ghalib hogi woh ghaib jaanta hai aur isi terhan khuli hai. kyunkay woh hikmat wala hai, khoob jaanta hai ( har cheez ke sath )." ( 6 : 73 )
lehaza, musalman kisi bhi haalat ke tehat siyah jadu ka istehsal karne se baz rehna chahta hai, kyunkay yeh sirf Allah taala ke liye mansoob miyaar ke liye jadu par aetmaad ki terhan hai .
3. kala jadu aur ilm ul ghaib
paighambar Mohammad ( s ) ne apni hadees mein kaha :
" saat fikri cheezon se bachchen : Allah ke sath kisi cheez ko shareek karna, jadu, kisi shakhs ko qatal karna jisay Allah ne kisi izr ke baghair badla diya hai, aik yateem ke maal ko khana khilana, rubaa ko khara karna, fouj ki paish Raft ka rukh, jo imaan laane walay hain aur be nazeer hain." ( muslim )
nabi akram sale Allah alaihi wasallam ki hadees se yeh saaf ho jata hai ke jadu aik be cheeni aur mohlik aamaal mein se aik hai. yeh wohi hai jaisa ke kkhuda ke sath shiraakat daaron ko, kisi ko maarny ya aik pak tareen khawateen ke baray mein bedaar karna. lehaza, act ke mtnoa asraat ki wajah se yeh aik mohlik amal samjha jata hai aur muslim ko is se bardasht karna zaroori hai .
jadu aur is ka ilaj
jab jadu ke asraat ya jadogeron ke kisi dosray kaam ke asraat ko roknay ke liye aata hai, to mukhtalif islami ulama ki taraf se nabi sale Allah alaihi wasallam ki mukhtalif hadeeson ki roshni mein sifarish ki jati hai ke yeh jadu se muslim ki hifazat mein madad karsaktha hai. neechay ki lines kuch tajweez kardah hain jo 1 shakhs ko jadu ki bimarion se bachanay mein madad kar sakti hain .
1. dua karna :kala jadu ka tor
har raat sonay jane se pehlay nabi akram sale Allah alaihi wasallam ne mandarja zail dua ki tilawat ki thi :
" ae Allah , mein mard aur aurat dono ki buraiyon se panah mangta hon." ( bukhari )
lehaza, har musalman ko Allah taala se dua karna chahiye aur un ki panah mangeen jo kuch bhi bura hai, un mein se aik jadu hai. muslim ڈوا سیرین ko check karen taakay yeh dua aap ke mobile phone mein –apne rozana dog ke sath sath rozana parh saken .
2. ghar mein tasaveer aur kutton se bachchen :
aik dosray hadees mein, Mohammad sale Allah alaihi wasallam ne kaha :
" firshton ne aisay ghar mein daakhil nahi kya jo is mein kisi kuttay ya tasweer hai." ( bukhari )
is hadees se, yeh tay kya ja sakta hai ke jab ghar aisi aisi soorat e haal mein hai jahan farishtay is mein daakhil nahi hotay to shetan ke hamlon ke liye khulay hotay hain. lehaza, yeh zaroori hai ke musalman aisay aisay amlon se baz rakhay jis se farishtay ghar se nikleen ge jo shetan ke hamlon ka baais banti hain, jisay siyah jadu ke asraat ki shakal mein le ja sakta hai .
qurani me kala jadu | surah baqra Tafseer :
prophet Mohammad ( s ) ne kaha :
" shetan ghar se nikalta hai jis mein surah albqr parha jata hai." ( bukhari )
lehaza, har roz quran kareem ki aam tilawat ke ilawa, musalman bhi roza mamool ka hissa surah albqr ki tilawat karta hai taakay ghar aur is ke rukan shetan ke hamlon se bacha ja sakta hai, jadu ki shakal mein muqadmaat ho saktay hain. agar aap ko quran ki tilawat ka tareeqa maloom nahi hai to, aap ko usay seekhna shuru karna chahiye. is ke liye, aap quran ٹیوٹنگ khidmaat online ko faida uthany ke le? arabi mein sourat albqr parhnay ke qabil ho satke hain .
kala jadu in urdu | three statements
abbu Saeed alarbi ( R.H) ne bayan kya :
" rasool Allah sale Allah alaihi wasallam jinhon ne soor Faliq aur sourat naas ko nazil kya jab tak jin junoo aur buray aankhon ke bar aks tahaffuz haasil karna tha. jab unhein nazil kya gaya to unhon ne inhen Allah ki hifazat ki talaash mein le liya aur un ke ilawa sab kuch chore diya." ( tarmeemi )
abbu hurara( ray ) ne bhi riwayat ki hai ke nabi sale Allah alaihi wasallam ne farmaya :
" sourat ahad quran kareem ka aik tahai hai." ( muslim )
lehaza, jadu ke asraat ko barqarar rakhnay ke liye musalman ko yeh teen qoul baqaidagi se adon par parhna zaroori hai aur yeh yakeeni banayen ke woh rozana quran kareem ki tilawat ka mamool banin .
aik mukhtasir mein, jadu mojood hai aur kisi bhi haalat mein musalman hona chahiye ke woh cheeze haasil karne ka aik zareya banaye. is ke ilawa, jab tak ke siyah jadu ke asraat se tahaffuz ka talluq hai, aik musalman ko tahaffuz aur tahaffuz ke zareya quran kareem ki ayaat par.kala jadu in urdu ka baab mukamal hoa.
Labels: kala jadoo, kala jadu, kala jadu in islam
ghareeb ko yehi khayaal rehta bay kay har koi is ko hiqarat say dekhta bay in English is- Urdu to English Translation Idiom Dictionary
ghareeb ko yehi khayaal rehta bay kay har koi is ko hiqarat say dekhta bay in English
Words meanings used in Ghareeb ko yehi khayaal rehta bay kay har koi is ko hiqarat say dekhta bay
Ghareeb aadmi choti choti baaton kay shaaeq hotay hain
Idioms related to the words in ghareeb ko yehi khayaal rehta bay kay har koi is ko hiqarat say dekhta bay
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Jo shakhs Roza to rakhta hai lekin Namaz mai susti kerta hai - Fatawa Islamiyah
Jo shakhs Roza to rakhta hai lekin Namaz mai susti kerta hai
On February 20, 2014, In Kitabus Siyaam and read 1380 times
baz nojawan (Allah TA'ala inhen hadayat ata farmaye) ramzan wagairah mai namaz mai to susti kerty hain lekin ramzan k rozay bohat aihtatam sy rakhty aur bhol piyas ko berdasht kerty hain. app inhen kia nasihet farmayen gay? aisy nojawano k rozay k bary mai kia hukam hai?
Meri in nojawano ko yh nasihet hai k woh apny bary mai thora sa gour karen aur is haqiqat ko khub jaan lain k namaz shadaten k bad islam ka sab sy ahem rukan hai. jo shakhs namaz na parhy aur mahez susti ki waja sy chor dey to mery nazdeek rajeh qoul k mutabiq' jis ki kitab-o-sunnat k dalail sy taid hoti hai' woh kafir' millet islamia sy kharij aur islam sy murtid hai' lehaza yh mamla koi mamooli mamla nahi. jo shakhs kafir aur murtid ho jaye to phir is ka roza' sadqa ya koi aur amal bhi maqbol nahi kyun k irshad bari ta'ala hai:
"aur in logo k kherch (sadqaat) sirf is liye qabool nahi kiye jaty k woh Allah aur is k Rasool k munkir hain aur namaz ko aaty hain to mahez sust-o-kahil ho ker aur kherch kerty hain to na khushi sy."
Is ayat karima mai Allah subhan-o-ta'ala ny yh biyan farmaya hai k in logo ka apny maal ko kherch kerna bhi in k kufr ki waja sy qabool nahi hota halaan k is sy dosron ko faidah pohanchta hai' naiz farman bari ta'ala hai:
"aur jo inhuny amal kiye houn gay' hum in ki tarf mutawajja houn gay to in ko urati khak ki manind ker den gay."
Yh log jo rozah to rakhty hain lekin namaz nahi parhty to in ka rozah bhi maqbol nahi balky mardod hai kyun k hum yh kehty hain k namaz na parhny ki waja sy woh kafir hain jaisa k kitab Allah aur sunnat Rasool Allah sy yh sabit hai' lehaza meri in nojawano ko nasihet yh hai k woh Allah Ta'ala sy daren' namaz ki pabandi karen aur namaz ko bar wqt aur bajamat ada karen. Allah ki tufeeq sy mai inhen is bat ki zamanat deta hoon k jab woh namaz ki pabandi karen gay to is sy Allah Ta'ala k fazal-o-karm sy ramzan aur ramzan k bad bhi apny dilo mai namaz ki ragbat aur shouq mehsos karen gay aur namaz ko ber wqt aur bajamat ada karen gay kyun k insan jab apny rab ki tarf rajo kerta hai aur is ki baargaah quddad mai sachay dil sy touba kerta hai to Allah Ta'ala tuba k bad k amaal ko yaqinan sharf qaboliyet sy nawazta hai jaisa k Allah Ta'ala ny Hazrat Adam Aleh As Salat-o-as-Salam k hawala sy ziker farmaya hai k darakht ka phal khany k bad jab inhuny paki sachi touba ker li to:
"phir in k perverdigar ny inhen burgazeedah kia pas in ki tuba qabol farmai aur inhen sidhi raah batai."
Ta-Ha 20: 122.
Shaikh ibn Usaymeen
Tags : roza, fast, namaz, prayer, susti, lazy
This question is on 169 page in Fatawa Islamiyah book.
Being wasteful with the Food for fast breaking
Masajid k Aihkaam
jo kaam nahi karta isay khanay ka bhi haq nahi in English is- Urdu to English Translation Idiom Dictionary
jo kaam nahi karta isay khanay ka bhi haq nahi in Englishin English means;
if any one will not work neither let him eat
Words meanings used in Jo kaam nahi karta isay khanay ka bhi haq nahi
Jo deig main hoga wahi cahamchay main aaye gaa
Nau maan sabun milnay say bhi gadha ghorda nahi bun sakta
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Janiyee Jeddah k naye Airport mein kya khas baat hai? – Blog.urdu123
Wazeh rahe Airport 670 hazar murabba meter raqbay par tameer kya gya hai neya air port Saudi Arab he ni bulkey khitaiy ka ahaam aqtesadi aur tamaddni markaz hoga .us ka master plan 3 marhalon mein 2035 tak nafiz kya jai ga .mukmal hone par us se salana 80million afraad safar kar sakain gey.
Civil Aviation Authority k mutabik jumy 9 August se Jeddah k naye King Abdul Aziz international Airport terminal se Khaliji riasaton Abu Zabi ،Bahrain aur Masqat k leye parwazo ki mehdood amad o rafat ka aghaz kya gya .
May 2018 mein Saudi air lines ne dakhli parwazo ka mehdood paimanay par aghaz kya tha .Jeddah k naye airport se Baha ،Dawadmi ،Al-Qaisoma ،Tabook ،Yanba ،Al Qaryat ،Arar ،Al Wajh ،Alala ،Al hafoof ،taref ،Jaizan ،Sharurah ،Taif ،Al Jouf ،Baisha ،Hail ،Rafa ،vadi Al Dawasir ،Abha aur Najran k leye parwazayn chilai ja chuki hain .
Naye international Airport k 440 counters hain .80 counters khudkar service k leye muntakhis hon gey .musafiron k Saman kay liye 135 conware ballot lagai gai hain
Airport k haalon ka majmoi raqba 810000 meter hai .us k tehat 2 transport center hon gey .Harmain xpress train ka station bhi ho ga .yahan dunia ka sub se bara aquarium bhi moujood hai .
Naye air port ka control tower 136 meter uncha hai aur ye dunia ka sub se baland control towers mein se aik hai .yahan 98 tayyaron ki parking ka intzam hai .
Yaad rahe ke Saudi Arab mein fizai musafiron ki tadaad mein record izaafa ho raha hai .musafiron ki tadaad 100 million tak pohanch gai hai .
Musafiron ki amad o rafat k hawale se Muttahida Arab Emarat station pahley jabkay Misar doosrey number par tha .Pakistan teesray ،India chothay aur Turkey 5 wey number par raha .
2017 k Muqably mein 2018 k doran safar krny walon ki tadaad mein 8 fissad izaafa hawa hai .
bun bulaye mehmaan ki qadar nahi hoti in English is bun bulaye mehmaan ki qadar nahi hoti - بن بُلاۓ مہمان کی قدر نہیں ہوتی - Urdu to English Translation Idiom Dictionary
bun bulaye mehmaan ki qadar nahi hoti in English
bun bulaye mehmaan ki qadar nahi hoti - بن بُلاۓ مہمان کی قدر نہیں ہوتی in English means;
Words meanings used in Bun bulaye mehmaan ki qadar nahi hoti
Meanings of the Urdu words used in bun bulaye mehmaan ki qadar nahi hoti - بن بُلاۓ مہمان کی قدر نہیں ہوتی are;
Yek aewani aik qanoon saaz assembly par mushtamil
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Amliyat Rohani Taweez Specialist | Kala Jadu Amliyat Specialist
MASHQ NUQTA BEENI
kala jadu in urdu 3 views
UncategorizedAmliyat Rohani Taweez Specialist
Posted on July 11, 2017 by rohaniamliyat786
amliyat ki duniya ki sab say barri website mei Welcome ! jahan aapo hum har tarah kay mujrrab aur kamyab amliyat rohani taweez den gay. jou aaj tak aapkou kahen sey nahi milen gay aap hamari taraf sey ijazat lay kar aisy amliyat kar saktay hain 100% guarantee chalnay walay amaliyat hain. har amil se mayoos hazrat zaroor rabita karen. jab zindagi mei kisi mushkil ka samna karna parr jata hou tou aap amliyat ka sahara letay hain aise he hum nay bhi bohat se taweezat diay hain yeh sab aapkou hum apni website mei free dey rahay hain http://www.amliyataweez.com/.
aajkal kay liay dekha jaye logoun kay pas waqt nahi hota kay woh maloom kar saken kay kya unkay liay theak hay aur kya nahi phir bhi agar aapkou lagay kay aap theak hain, tou aap koi problem mei phans chukay phir tou aapko koi Amliyat Rohani Taweez Specialist se contact karna hoga.
Kala Jadu Amliyat Rohani Taweez Specialist:
jese hum rohani tarika se amaliyat aur taweez kay zariay se logoun ki problems ko solve karty hain aise he amliyat aur taweezat ki aik bohat sakht kisam kala jadu ki bhi hoti hay. wese tou sab se poerful amal jadu kay hotay hain lekin norani amaliyat bhi bohat tezi se asar dekhatay hain. bas farq yeh hota hay unkou karnay wala koi saheeh amil baba shareyat ka paband hona chiahiay, lehaza yeh bat tay shudah haqeeqat hay agar aap kisi bhi taweez specialist kay pas jatay hain tou woh aapki har mumkin madad karta hay tou aap kou khud bhi taweezat se kam lena aana chahiay hay.
amliyat ki duniya kay mukammal raz kat sath aapkou hum yaha per har tarah kay amaliyat aur taweez bhi den gay jou free of cost hongay. kisi amil baba kay pas jana ya kala jadu specialist kay pas janay ki bhi koi zaroorat nahi apna masayel ka hal ghar bethay khud hamarey poerful rohani amliyat taweez se karen.
Rizing Nation -Tooba
Tooba- (Apne Kiye Pe Nadam Ho K Allah Se Muafi Mangna)
Tooba krne k liye koi khaas jaga ya waqat muqarar nahi hai na hi koi khaas tareeqa,
insan kisi b wkt, kisi b jaga, kisi b andaaz me apne gunah pe nadam ho k Allah se muafi mang sakta hai.
Tooba k liye zarori batain:
1. Insan dil se sharminda ho,
2. Dil me yaqeen ho k Allah muaf krde ga,
3. Dil me azm ho k dobara gunah nahi krn ga,
(insan srf koshish pe qadir hai, gunah na krne pe nai)
4. Agr dobara kabhi gunah ho jaye to dobara tooba krli jaye,
5. Gunah k baad tooba me dair na ki jaye Q k jb dheer ho jati hai to gunah insan k andr apni jarain (roots) mazboot kr leta hai.
6. Makhlooq ko muaf kr k khalik se muafi mangi jaye,
7. Jis kisi ka huq mara ho us se muafi mang k Allah se mangi jaye,
8. Gunah ko Allah k liye chora jaye na k kisi duniawi maqsad k liye (misal k toor pe sharab sehat k liye nuqsan da hai, Allah ka hukm smj k chori jaye na k sehat ka khayal krty hwe)
Sheetan dil me dhalta hai k abhi nai phr kisi wkt kr ln ga, abhi mrne me bht time hai, namaz prh k kr ln ga, meri tooba ka kia faida me to dobara gunah kr ln ga etc.
Ye sary or es tra k or bht se shetani waswase hain jo insan ko tooba se rokty hain,
Tooba insan or uske malik k darmian sula krne ka naam hai k Ae mere Malik mujse ye ghalti ho gai to mujy muaf krde me or dobara mjy es se bacha or mjy tooba pe istiqamat aata farma, jb k sheetan nahi chahta k insan ki uske khaliq se sula ho jaye.
Agr dobara gunah ho jata hai to koi masla nahi Allah ye nahi kahta k dobara na aana, wo to kahta hai aao sahi jesi marzi jb marzi aao mera darwaza khula mile ga, (lkn eska ye mtlb b nhi k insan yhi smj k gunah krta rahy k Allah muaf krde ga)
Insan k bass me srf koshish krna hai or wohi krne pe esko sila milta hai , Gunah se ruk jana ya bach jana insan k bs me nahi hai.
or jb ak nojawan tooba krta hai to asmaan pe charaga kia jata hai or Allah farishton se farmata hai k aj meri or mere bandy ki sula ho gai,
jese ghr walon se ;arai k baad dobara sula ho jati hai esi tra wo b apna hi Allah hai us se b ho jati hai,
ghr waloon k to muaf krne me dheer ho sakti hai lkn us kareem zaat k muaf krne me kabhi dheer nahi hoti so do it as soon as possible.
Allah kami kotahi muaf farmaye.
Allah hmy amal ki tofeeq de (ameen).
Jo b Parhy Ak Dafa Tooba zaroor krle or yaqeen rkhy k Allah ne pichly sary gunah muaf kr diye or dil me azm kry k me ab nai krn ga (or jb dobara ho jaye to dobara tooba krle).
"Allah baar baar tooba krne waloon se mhbt krta hai"
21 Jun,2018 / 23 / 0 / 0
mohabbat haasil karnay ki koshish karna in English is mohabbat haasil karnay ki koshish karna - محبت حاصل کرنے کی کوشش کرنا - Urdu to English Translation Idiom Dictionary
mohabbat haasil karnay ki koshish karna in English
mohabbat haasil karnay ki koshish karna - محبت حاصل کرنے کی کوشش کرنا in English means;
Words meanings used in Mohabbat haasil karnay ki koshish karna
Meanings of the Urdu words used in mohabbat haasil karnay ki koshish karna - محبت حاصل کرنے کی کوشش کرنا are;
Poora faaida uthana
Bay kaar kar dena
Idioms related to the words in mohabbat haasil karnay ki koshish karna
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Prig down kam karnay ki koshish karna کم کرنے کی کوشش کرنا
What is mohabbat haasil karnay ki koshish karna meaning in English?
mohabbat haasil karnay ki koshish karna - محبت حاصل کرنے کی کوشش کرنا
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Here are the idioms that are related to the mohabbat haasil karnay ki koshish karna idiom.
jahil lakeer kay faqeer hotay hain in English is jahil lakeer kay faqeer hotay hain - جاہل لکیر کے فقیر ہوتے ہیں - Urdu to English Translation Idiom Dictionary
jahil lakeer kay faqeer hotay hain in English
jahil lakeer kay faqeer hotay hain - جاہل لکیر کے فقیر ہوتے ہیں in English means;
Words meanings used in Jahil lakeer kay faqeer hotay hain
Meanings of the Urdu words used in jahil lakeer kay faqeer hotay hain - جاہل لکیر کے فقیر ہوتے ہیں are;
barbarian barbarous ignoramus ignorant illiterate ignescent uneducated unenlightened unintelligent untalented untaught ignaroes ignescents ignorants inscient ignorantist ignoscible جاہل Jahil
friar mumper needy penniless beggar fakir faqir faquir indigent mendicant poor fakirs faqirs فقیر Faqeer
line streak scrimmage line laxer lineate لکیر Lakeer
Qanoon rasam wo riwaaj par mabni hota bay
Matlab ki yaari
Idioms related to the words in jahil lakeer kay faqeer hotay hain
Here is a list of some of the idioms that are either related to the jahil lakeer kay faqeer hotay hain or use words from this idiom.
If wishes were horses beggars might ride agar khuwahishaat ghoday hoteen tu faqeer shehsawaar hotay اگر خواہشات گھوڑے ہوتیں تو فقیر شہسوار ہوتے
He that knows least presumes most jahil hee khud ko alim samajhta bay جاہل ہی خود کو عالم سمجھتا ہے
Ignorance is the mother of devotion jahil amoomann khoosh eyteqaad hota bay جاہل عموماً خوش اعتقاد ہوتا ہے
What is jahil lakeer kay faqeer hotay hain meaning in English?
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Rassi kay baar baar ghusny par pathar par bhi lakeer pad jaati bay - رسی کے بار بار گھسنے پر پتھر پر بھی لکیر پڑ جاتی ہے
Agar khuwahishaat ghoday hoteen tu faqeer shehsawaar hotay - اگر خواہشات گھوڑے ہوتیں تو فقیر شہسوار ہوتے
Bar Café Rex – Local Brazilian Food for Lunch in Rio de Janeiro - Online Food Network
Online Food Network
March 6, 2021 January 21, 2021 by Muni
yeh shehar waqai na qabil yaqeen hai .
rio d jniro mein mein ne aik intehai Khushgawar yadgar khana khaya, subah ke auqaat mein sirf aik ristoran,” baar cafe riks” mein tha .
mein rio d jniro mein paraya da بانڈیرا ke qareeb waqay aik ristoran ke is johar se tafseelaat aur raseeli tasaveer share karna chahta hon .
rio d jniro mein baar cafe riks mein gosht ka mazedar khana, aur ghar mein tayyar phalon ki sharaab ke liye mulahiza karen .
yeh aaraam da aur pursukoon’ baar cafe riks’ ka markazi kamrah hai .
baar cafe riks
agar khana safar karne ki aap ki wajah hai, to baar cafe riks jaisi jagah rio mein aap ki pehli manzil honi chahiye .
khud ko aik’ baar,’ aur’ لانچونٹی’ qarar dete hue,’ baar cafe riks’ mein har aik ke l- a aik meino hai .
chahay yeh snacks, ایپٹائزر, ya mid day meet ki dawat aap ke baad ki ho, yeh brazil ke makhsoos khaano ki misalon, namoonay ke liye aik behtareen jagah hai .
un ke paas mojood har cheez ka namona banatay hue, hamein lagta hai ke sab se ziyada dilchasp cheeze umdah tor par charbi walay gosht ke barray حص withوں ke sath kuch karna hoti hain .
bilkul charbi wala gosht aisi cheez hai jis mein baar cafe riks bohat acha kaam karta hai .
garam koilon par murghion ke ghoomnay ka herat angaiz aur khobsorat andaaz it yeh ziyada khobsorat nahi ho sakta hai
murghi ke murghion ke is barray pemanay par chalne do, aap ko aasani se andar daakhil karen .
murghi aap ko apni taraf mutwajjah karti hai …
gali walay pehlu ( balkay jawabi taraf bhi ) bethnay par ristoran ke samnay barah e raast table pakro .
rio d jniro aik wasee shehar hai, lekin is terhan choti choti sarkon par, mahol bohat pursukoon, purkashish, din ke mazedar tawanai se aik hai .
agar un ke ghoomnay walay murghion ka khobsorat display aap ko fori tor par bethnay par majboor nahi karta hai, to aap sirf is waqt tak intzaar karen jab tak ke aap monstr aur بھاپنے walay beef ke monstr mean course paleton ko nahi dekh payen ge .
yeh un ristoran mein se aik hai jahan kaam ke baad dopehar ke khanay ke liye jane ka matlab yeh hai ke aap –apne lunch break ke auqaat mein tosee ke liye har mauqa ki talaash mein hain, ya bilkul kaam par wapas nah jayen .
is set kambo meino, پراٹوس aykzikito se muntakhib karkay un ke har star meino item ka thora sa zayega haasil karen
baar cafe riks mein kuch set aa rahi hai, aik mukammal lunch, har cheez ke zaiqay ke sath .
‘ baar cafe riks’ andaaz ko kaisay khaya jaye
khandani tarz ka khana yahan herat angaiz tor par kaam karta hai, jahan har aik ko har dish ka kam az kam aik acha zayega mil jata hai .
markazi course paleton mein se har aik ke liye aik zabardast dopehar ka khana hoga, lekin meri raye mein jab aap har plate ko aik sath baant rahay ho tab yeh sara khana is se bhi ziyada mazedar hoga .
baar cafe riks mein waqay meino kaafi bara hai, aur yeh woh jagah hai jahan aap kisi bhi dopehar ke khanay ke order ke sath herat angaiz tor par agay barh satke hain .
woh sabzion ke sath ya is ke baghair, aik tan gosht paish karte hain, nashta lainay aur pait bharnay ke l- app bhi bhook lagi hai. yahan tak ke un ke sath mashrobat ki kuch khaas trkibin bhi hain .
mein tajweez karta hon ke aap kam se kam kuch mukhtalif qisam ke gosht yani un ka mazedar ساسیج, tender gaaye ka gosht, ya aasaan herat angaiz روٹسیری chicken se shuru karen. agar aap neechay neechay skrol karte hain to har aik ke baray mein mazeed maloomat .
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Wahhhhhh Meri Qismat (AIK INCEST STORY) - Page 14
05-01-2018, 11:35 PM #131
3 Days 11 Hours 42 Minutes 41 Seconds
intezar ke zalim lumhy
06-01-2018, 05:16 PM #132
پاجل بھائی امید ہے کہ آپ بخیر وعافیت ہوں گے
اگلے اپڈیٹ کا بڑی شدت سے انتظار ہے
امی کا آنا بس آنا ہی ہوا
اور اب تک پتہ نہیں کیا کیا ہو گیا ہو گا
انتظار ہے بھائی بہت شدت سے انتظار ہے
امی کے بولنے کا اور بیٹے کے سننے کا
08-01-2018, 03:29 PM #133
5 Hours 34 Minutes 7 Seconds
bht wait ho gaya janab....
The Following 2 Users Say Thank You to junaidkhan00 For This Useful Post:
abba (09-01-2018), teri maa kii (11-01-2018)
08-01-2018, 08:01 PM #134
intehaa ho gayi intezaar ki..
abba (09-01-2018), shubi (08-01-2018)
08-01-2018, 10:56 PM #135
Zalim Bus karo ......
Kitna Intizaar karwaoo gy................
09-01-2018, 03:35 PM #136
10-01-2018, 07:11 AM #137
Thanked 1,588 Times in 429 Posts
2 Days 13 Hours 54 Minutes 37 Seconds
Meri baat sun kar ammi nay gehri nazroon say meri taraf dekha aur dhemi awaz main boleen “Nahi main idar hi theek hoon Raheel”
“Ammi aap ka yoon derwazay par kheray rehna mujay acha nahi lag raha,aap meri baat manaiy aur jo bi baat karni hai idar meray pass aa kar karain please” Main ammi kay jawab main bola.
Meri baat sun kar ammi nay chand lemhay kuch socha aur phir bina dupattay kay ahista ahista kadmoon kay sath chalti huwi meray sath meray bistar par aa to behteen. Magar un kay cheray par badastoor hichkichat chai huwi thi.
“Jiiiiiiiiiiii ammi asi koon si baat hai jisay karnay kay liy aap subah honay ka intizaar nahi kar sakti theen” Main nay ammi ki lawan ki kamiz say CHALAKTAY un kay BHARI mumoo par apni nazar jamatay huway pucha.
To ahdi raat kay wakat apni ammi ko pehli baar yoon bina dupattay kay apnay sath aik hi palang par baitha daikh kar meray jism main garmi aur lun main josh anay laga tha.
“Tumaray kitchen say uath kar anay kay baad say aab taak main yeh hi baat sochti rahi hoon, kay tum ko apni behan kay sath yeh saab kuch nahi karna chaiy tha Raheel” Meri baat kay jawab main ammi nay apni nazrain upar kartay huway meri ankhoon main dekha. Aur muj say tubewell par meri aur Madiha ki chudai ki baat dubara start kar di.
Magar ammi ki baat par tawajoo denay bajaiy mujay to apnay pass behti ammi kay jism say uthnay wali un kay GADAZ jism ki behni behni kushboo nay behaal kar diya. Aur Madiha kay sath sath mujay ab apni ammi kay jism ki bi TALAB honay lagi thi.
“Aap ki baat sahi hai, magar yaken manaiy humaray dermiyaan jo kuch bi huwa wo saab JOSH-A-JAZBAT aur BAY IKTIYARI main huwa hai ammi jaan”Ammi ki baat sun kar main nay aik baar phir ammi kay serapay par berhpoor nigah dali aur ahista say ammi ki baat ka jawab diya.
Aur sath hi bay khayali main apnay paas behti ammi kay haath main dostana andaz main apna haath daal kar apni ammi kay haath ko apni ungliyoon kay punjay main jakar liya.
“Uffffffffffffff chorooooooooo mera haathhhhhhhhhhh Raheel” Meri aur ammi ki hatheli apas main touch hotay hi hum dono maa betay ko aik crunt say laga. To ammi nay apnay haath ko meray haath say aik dum chura liya.
“Bay ikhtiyari kay bachay, agar meri jaga gaon ka koi aur shaaks deray par aa kar tum dono behan bhai ko tubewell par us halat main rungay hatoon pakar leta, to jantay ho is baat ka kiya anjaam hona tha Raheel” Apnay haath ko meray haath say niklatay hi ammi nay thora gusay bheray andaz main kaha.
“Ammi aap ko shayed maloom nahi kay humray tubwell ki hodi main kharay ho kar humary khetoon main miloon taak dekha ja sakta hai, aur yeh hi waja thi kay Madiha kay sath hodi main nahatay huway main apnay khatoon kay charoon taraf daikh bi raha tha, is liy agar gaon ki taraf say koi shaaks humaray deray ki taraf atta, to main usay kafi door say daikh sakta tha, magar mujay samaj nahi aai kay meri nazroon say buch kar aap kesay deray paar aan demkeen ammi” Main nay yeh kehtay huway apni ammi kay cheray ki taraf dekha. To mujay yoon laga kay jesay meri baat suntay hi ammi kay cheray ka rung aik dum badal sa giya hai.
Magar is kay sath hi ammi ki ankhoon main mujay aik CHEEZ bi dekhi di. Jo Shakila ki chudai kay baad main nay apni behan Madiha ki ankhoon main bi daikh chuka. Aur wo cheez thi aik GARAM AURAT ki JINSI PAYAS ki CHAMAK.
Shakila ki chudai kay baad apni behan Madiha ki ankhoon ki is chamak ko pernay main mujay thora wakat laga tha.
Lakin Madiha ki chudai kay baad aaj apni ammi ki ankhoon main bi JINSI BHOOK KI wo hi CHAMAK daikh kar mujay saray momalay taak phonchnay main zara bi dair na lagi.
“Ufffffffffffffff is ka matlab yeh hai kay Madiha ki goliyaan aur meray condoms ammi nay aaj nahi pakray,balkay yeh saab chezain kuch din pehlay un kay haath lagi hain, aur deray par aaj ammi ki ammad ATFIKIYA nahi thi, balkay aaj ammi jaan bhooj kar aisay rastay say deray par aain theen,kay jahan say atay huway wo hamrai nazar main na aa sakain, takay wo chup kar apnay bachoon ki chudai nazara kar sakain” Ammi ki ankhoon main majood chudai ki payas ko daikh kar mujay aik hi lemhay main na sirf saray moamlay ki samaj aa gai.
Balkay Madiha aur meri chudai ka ilam honay kay bawjood hum dono say gusay na karnay ka sabab bi mujay pata chaal giya. Aur isi waja say meray lun ki germi mazeed teez hoti chali gai.
“Lagta hai ammi kay jism main bi jinsi payas ki aag lagi huwi, is liy meray liy yeh aik sunehri moka hai jis ka faida utha kar Madiha kay sath sath main apni ammi ki choot ka maza bi chaak sakta hoon” Raat ki tareki main apni ammi kay sath aik hi bistar par baithay huway meray dil main is khayal nay janam liya. To dil hi dil main main nay apnay aap ko anay walay lemhay kay liya tayar kar liya.
“Tum kin sochoon main paar gay ho, mujay jawab do kay tum nay apni behan ka picha chorna hai kay nahi Raheel” Meray paas behti ammi nay jub mujay gum sum apni sochoon main magan dekha to meri taraf dekhti huwi boleen.
“Theek hai aap kay kehnay par main Madiha say apna talkooq khatam kar sakta hoon, magar mera kiya banay ga ammi jaan” Yeh kehtay huway main nay apnay haath ko pass behti apni ammi ki GOSHT bhari RAAN par rakh kar shalwar kay upar say apni ammi ki GADAZ raan ko apnay hath say halka sa dabaiya.To ammi ki raan say niklnay wali GARMI ki lehar nay meray puray wajood ho germa kar rakh diya.
“Ufffffffffffff ammi ki ranoo main itni germi hai, to un ki choot main to puri AAG hi lagi ho gi yaar” Apni ammi ki TANG ki TAPASH ko shalwar kay upar say apnay haath par mahsos kartay hi meray dil main yeh khayal aiya. To mazay kay maray meray haath ka daboo ammi ki raan par berhata chala giya.
“Theek hai main koi acha sa rishta daikh kar tumari shadi kar deti hon beta” Apni tang par rakhay huway meray haath ho nazar andaaz kartay huway ammi nay meri baat ka jawab diya. To mera hosla berh giya aur main nay apnay haath ko ammi ki raan par ahista ahista phairna shuro kar diya.
“Shadi to theek hai magar is say pehlay main abbu ki chori huwi sari JAIDAAD main say apna pura HISA wasool karna chata hoon ammi” Ammi ki baat kay jawab main dertay dertay main bola. Aur sath hi meray haath nay ab apna RUKH ahista ahista ammi ki raan kay androni hisay ki taraf kar liya.
Ammi apni RAAN par phirnay walay meray haath ki herkaat ko mahsos to kar rahi theen.
Magar is kay bawjood unno nay mujay roknay ki koi koshish nahi ki. Is liy meray haath ka daboo apni ammi ki raan par berta chala jar aha tha.
IS doran main nay mahsos kiya kay joon hi meray haath nay ammi ki THIGHS kay andaruni hisay ki taraf apna safar shuro kiya. To meray haath hi herkat say ammi kay jism main aik AKAR si bi anay lagi thi.
“Apnay walid ka AKLOTA betay honay ki hasiyaat say abbu ki wafat kay baad saab kuch tumara hi to hai, is liy jaidaad say pura hisa wasool karnay wali tumari baat ki mujay samaj nahi aie Raheel” Meri baat kay jawab main ammi nay herani say meri taraf dekhtay huway puncha.
“Aap janti hain kay baap ki chori huwi sari chezoon par betay ka haaq hota hai, waisay to main nay abbu ki sari chezoon par apnay KABZA paka kar liya hai, magar un ki chori hui saab say KEMATI cheez abi taak meri dastaras say bahir hai, aur aaj moka aa giya hai kay main us par bi apna HUQ jata loon ammi jaan” Main nay derktay dil kay sath yeh baat khai aur apnay haath ko apni ammi ki choot kay nazdeek lay aiya.
“Sedi sedi baat karoo, kion pahliyaan bujwa rahay ho Raheel” Apni choot kay intahi nadeek phonchay walay meray hath hi germi ko mahsos kar kay ammi ki sansoon main tezi anay lagi.
“Asal main apni behan Madiha ki kanwari choot ko chood kar mujay apnay hi ghar ki choot ka chaska par giya hai, isi liy main chata hoon kay ab apnay baap ki chori huwi choot main apna lun daal kar abbu ki sari JADAAD ka PURA MALAK bun jaon ammi jiiiiiiiiiiiiii”
Yeh baat kehtay huway main nay ammi ki raan par chaltay huway haath ko agay berhiya.Aur shalwar kay upar say apni ammi ki choot ko aik dum apni garift main kaar liya.
Meray haath nay joon hi pehli baar apni ammi ki choot ko chuwa. To jazbaat ki shidaat say ammi kay munh say bay iktiyari main aik garam siski nikal gai “Ohhhhhhhhhhhhhhh”.
Apnay munh say siski nikalnay kay bawjood ammi nay meray haath par apna haath maar kar apni choot par jamay huway meray haath ko aik jutkay say alag kiya. Aur aik dum bistar say uath kar gusay kay alam main boleen, “Apni is gandi herkat aur is bakwaas par sharam ani chaiy tumaiy Raheel”.
Main to ammi say ki jani wali is herkat kay jawab main ammi ki galiyoon aur thaproon ki umeed lagay behta tha.
Magar jub meri is herkat kay jawab main ammi sirf zubani gusa nikal kar kamray say bahir janay lagian.
To mujay samaj aa gai kay ammi ki choot main JINSI AAG kay SHOLAY berak uthay hain aur ab un kay munh par nazar anay wala gusa NAKLI hai.
Is baat nay meri himat mazeed berha di aur is kay sath hi main bi bistar say utha. Aur bahir jati apni ammi ki kamar main pichay say haath daal kar main nay un ko apni taraf khainch liya.
To meri shalwar main tana howa mera lun pichay say ammi ki gand ki moti moti pharioon main phansta chala giya.
“Tum pagal ho gay ho, mujay janay do, maat buloo main tumari ammi hoon Raheel”Meray lun ki sakhti ko apni bhari gand par mahsoos kartay hi ammi nay apnay aap ko meri bahoon ki garifat say churanay ki koshih ki.
“Ammi mujay andaza nahi tha kay abbu ki wafaat kay baad aap kay jism ki jinsi payas itni bhaar chuki hai, kay usay THANDA karnay kay liy aap apnay hi sagay bachoon ki chudai daikh daikh kar MAZAY karti rahi hain” Main ammi ki baat ko nazar andaz kartay huway bola.
Is kay sath hi main nay apni garam zuban say apni ammi ki garden ko chomtay huway apnay haathoon ko upar kiya.
Aur apni ammi ki bhari moti chaityoon ko kamiz kay upar say apnay kaboon main kartay hi un ko ahista ahista dabna aur masalna churoo kaar diya.
“Kiya bakwas kiy ja rahay ho tum, chorooooooo mujay Raheelllllllllllllllllll” Apni bhari chatiyoon say meray haathoon kay touch hotay hi ammi kay jism ko crunt laga. Aur uno nay aik baar phir apnay jism ko meri qaid say churanay ki koshish ki.
“Aap bay shaak apnay munh say meri kehi gai baat ka iqrar na karain, magar aap ki ankhoon main teharti jinsi payas mujay bata chuki hai, kay aap na sirf meri aur Madiha ki chudai ko chup chup kar dekhti rahi hain, balkay aap ki choot main meray lun ki AGG bi lagi huwi hai ammi jaan” Main nay apni ammi kay motay mumoo ko apnay haatoon main zoor say masltay huway yeh baat apni ammi say kahi.
“Nahiiiiiiiiiiiiiiiii main nay aisa koi kaam nahi kiya Raheelllllllllll, hatoo pichay aur janay do mujay” Meri baat ka jawab detay huway ammi nay apnay aap ko churnay ki koshish ki.
“Aap chaiy jo merzi kahain, magar yakikat yeh hai kay meray lun ki talab hi ki waja say aap meray lun kay pani say berhay condom ko apnay in motay mumoo kay dermiyaan rukhnay par majoboor ho gai theen ammi jiii” Ammi say baat kehtay huway main apnay aik haath ko ammi kay mumay say hata kar nichay laiya. Aur phir apnay haath ko ammi ki ELASTIC wali shalwar kay undar daal kar apni ammi ki choot par apna haath rakh diya.
Apni ammi ki choot ki TAPASH ko apnay haath ki hatheli par mahsos kartay hi mujay aisay laga kay main nay kisi TANDOOR main haath daal diya ho.
Main nay joon hi ammi ki garam choot par haath rakh kar usay phudi kay laboon ko haath say masla. To meary haath kay daboo aur mazay kay maray ammi kay munh say aik siskari si nikli "Haiiiiiiiiiiiiiiii, Nahi karo na Raheellllllllllllllllll”.
Ammi ki siskari suntay hi mujay josh aiya aur main apna munh ammi kay kaan kay paas lar kar bola.“Ufffffffff aap ki choot to Madiha say bi zeyda garam aur PAYASI hai, bus aap mujay aik moka dain to main aap ki PAYASI choot main apna lun daal kar aap ki BEWA zindgai main phir say BAHAR kar doon ga ammi jaan”
Apni ammi say yeh baat kehnay kay sath sath main ammi ki shalwar main gusay huway haath ko ammi ki choot par zoor zoor say phairta raha.
To meray haath ki MEHRABNI say ammi ki choot mazeed garam ho kar apna PANI chornay lagi.
Jis ki waja say ammi ki choot say BEHNAY wala yeh pani un ki phudi say NIKAL NIKAL kar ammi ki GADAZ ranoo ko gila karnay laga.
Ammi ki choot say CHAIR CHAAR karnay kay chund hi lemhay baad main nay mahsos kar liya kay ammi ki NAAM NEHAD muzhamat ab dum toor rahi hai.
Is liy an apni ammi ko mazeed garam karnay kay liy main nay apni aik ungli ko choot kay danay paar raakh kar usay maslana shuru kar diya.
To is kay sath hi meray haath kay mazay say bay haal hotay huway ammi kay sabar ka pehmana bi labraiz ho giya. Aur phir apni jinsi payas kay haathoon majboor ho kar bay khudi kay alam main akhir kaar ammi chala utheen. “Uffffffffffffffff kiya ab apnay haath say hi meri choot ka sara pani nikalo gay, ya apnay lun ka HUL chala kar apnay abbu ki chori huwi BUNGAR zameen ko phir say ABAD bi karoo gay Raheelllllllllll”
Yeh kehtay huway ammi nay apni jism ko pichay ki taraf dakila.
Aur apni apni gadaz gand ko zoor zoor say meray hiray huway sakth lun par ragerna shuroo kar diya.
“Ohhhhhhhhhhh mera lun to aap ki PAYASI zameen ko PANI laganay kay liy kaab say tayar hai, bus aap ki raza mandi ka intizaar tha ammiiiiiiiiii jaannnnnnnnn” Ammi ki masti bhari awaz sun kar mujay bi josh aiya. Aur main nay aik hi jatkay main apni ammi ki kamiz aur shalwar ko utar kay unay zameen par phaink diya.
Ab ammi meray samnay is halat main khari theen. Kay un ki pheet meri taraf thi jub kay un kay jism par sirf aik brazier aur underwear baki bacha reh giya tha. Aur brazier aur panty main malboos ammi ka gora doodh ki tara saaf jism meray lun par bijliyaan jira raha tha.
Ammi kay garam payasay jism ko bhooki nazroon say dekhtay huway main nay bi jaldi say apni shalwar kamzi uteri aur phir apni ammi kay pichay aan khara huwa.
“Ohhhhhhh haiiiiii main aap kay haseen badan kay pichay pagal ho raha hoon ammiiiiiiii” Yeh kehtay huway main nay pichay say aik baar phir apna haath apni ammi ki panty main dala aur apni ammi ki choot kay danay say khelnay lag giya.
Sath hi sath main nay apni ammi ka hath pakar kar apnay phatar ki tara sakth lun par rakh diya aur bola “dakhain mera lun kaisay bechain ho raha hai aap ki choot main janay kay liy ammi”
“Ohhhhhhhhhhh tumaray lun kay sath sath meri phudi bi bohat machal tumarayyyyyyyy lun say chudwanay kay liy betaaaaaaaaa” Meray lun ko apnay haath ki garift main letay huway ammi nay kaha. Aur sath hi apnay haath say meray lun ki MUTH lagana shuroo kar di.
Ab kamaray main halat yeh thi kay main ammi kay pichay kharay ho kar apni ammi ki panty main haath dalay un ki choot kay laboon aur phudi kay CHOLAY ko apnay haath say RAGER aur MASAL raha tha.
Jub kay meri ammi apnay jawan betay kay motay SAKTH lun ko apnay haath main lay kar muth lagtay huway mujay maza day rahi theen. Aur hum dono kay munh say mazay bhari siskariyaan nikal kar kamray kay mahool ko mazeed RUNGEEN bana rahi theen.
Thori dair mazeed apni ammi ki choot ko apnay haath say garam karnay kay baad main nay ammi kay brazier ki hook khol kar apni ammi kay motay baray KABUTROON ( mumoo) ko PINJARAY ki QAID say azad kiya. Aur sath hi apni ammi ki panty bi uatar kar apni ammi ko apnay hi haathoon MUKAMAL nanga kar diya.
“Aap bistar par GORI bun kar lait jain,main aap ki choot ko pichay say chodna chata hoon ammi jiiiiiiii” Apni ammi ko pura nanga karnay kay baad main nay un ko PAIT kay baal bistar par latiya. To is andaz main ammi ki bhari gand pichay say HAWA main uath gai.
“Uffffffffffffffffffffffff kiya FOOT BAAL gesi GOOL gand hai app ki ammiiiiiiiiiiiiiiiiiiii jaannnnn”
Apni ammi ki hawa main uthi huwi gand ki dono bhari bhari PHARIYOON ko apnay haath main thaam kar zoor say masaltay huway main bola.
Ammi ki gand kay pichay baith kar main nay joon hi ammi ki moti phariyoon ko apnay haath say khola. To ammi ki phuli huwi PAYARI choot meri ankhoon kay samnnay khulti chali gai.
“Uffffffffffffffff lagta hai kay meray ghar ki aurtain apni choot ki SAFAI ka bohat khayal rakhti hain” Madaih ki tara apni ammi ki bina balloon wali choot ko daikh kar main nay kaha.
Aur sath hi apni ungli ko thook laga kar apni ammi ki choot par phairna churoo kar diya.
“Uffffffffffff ab daalllllllll bi do na apna lun meri choot main, kiooon TARSA rahay ho apni ammi ko betaaaaaaa” Apni pani chorti choot par meri THOOK bheri ungli ko mahsos kartay hi gori bani meri ammi kay munh say siskari nikal gai.
“Zara saab karain, kion aap ki choot ko chodnay say pehlay main aap ki choot ka ZAIKA chakna chata hoon ammi jaan” Apni ammi ki BAY KARARI ko nazar
andaz kartay huway main nay yeh baat kahi aur sath hi apna munh khool kar apni ammi ki choot par apni garam zuban guma di.
CHOOT CHATI ka yeh TAJERBA ammi kay liy bilkul niya tha. Is liy meri garam zuban kay choot say takrtay hi ammi lazzat kay maray siskariyan lenay lageen aur boleen” Uffffff tumaray merhoom abbu nay apni puri shadi shuda zindagi main meray saath kabi yeh kaam kiya, jooooooo tum meray sath is wakat kar rahay ho Raheel”
“Ohhhhhhhhh abbuuuuuuu ka to mujay pata nahi, magar aap ki choot kay is NAMKEEN SAWAD nay mujay pagal kar diya hai ammiiiiiiiii” Apni ammi ki baat kay jawab main dewana waar apni ammi ki choot ko chattay huway main bi siskara.
“Haiiiiiiiiii aaj mera apna beta hi mujay JINSI LAZAT ki NAI duniya say ROSHNAAS karwa raha haiiiiiiiiiiiiiiiiiiiiiiiii”Meri choot chati say bay haal hotay huway ammi boleen.
Ammi ki in batoon nay meri GARAM JOSHI main izafa kar diya aur main kuch dair yoon hi apni ammi ki choot ko chat chat kar ammi ki choot ko gila karta raha.
Jub main nay apni ammi ki choot ko achi tara say apnay lun kay liy TAYAR kar liya. To main uath kar apni ammi ki gand kay pichay aiya.
Aur apnay lun ko apnay haath main pakar kar apni ammi ki choot kay laboon kay dermiyan regra.
“UFffffffffffffffffffffffffffff Betaaaaaaaaa” Apni bewagi kay itnanay MAHINOO baad aaj pehli baar aik jawan lun ko apni choot kay laboon say takrtay huway mahsos kar kay ammi zoor say siskar utheen.
Meray liy yeh lemha aik KHUWAB say kaam nahi tha kay main raat ki tareki main apnay kamray main apni hi sagi ammi ki choot par apnay sakth lun ko regar raha tha. Aur meri ammi meray garam aur sakth lun ko apni choot kay laboon say chuta huwa masos kar kar mazay say siskiyaan lay rahi thi.
Is liy apni ammi ki choot par apna lun regrtay sath hi meray liy ab apni maa ki choot say mazeed door rehna namunkin ho giya.
To apnay lun ko haath main thamay aik lemhay kay liy main ammi ki choot say alihda huwa.
Aur dusray hi lemhay aik dum agay ko bertay huway main nay apnay lun ko pichay say apni WALDA MAJIDA ki us choot main gusa diya. Jis phudi nay aaj say kai saal pehlay mujay apni KHOOKH say nikal kar is duniya main JANAM diya tha.
“Ohhhhhhhhhhhhhhh Raheellllllllllllllllll” Meray lun kay choot main gustay hi masti bhari awaz ammi kay munh say nikli.
To apni ammi ki garam siski sun kar mazay say main bi SISKAR utha ““Ufffffff FAKHIRAAAAAAAAA”
“Haiiiiiiiiiiiiiiii phudi main lun daltay hi ammi say aik dum FAKHIRA par aa gay ho tum to Raheel” Meri khai huwi baat sun kar ammi boleen aur sath hi apni gand ko pichay dakhiltay huway meray lun ko apni choot main puray ka pura JAZAB kar liya.
“Haan kion kay meray lun ko choot main letay hi AMMI say BIWI jo bun gai ho aap, MERI FAKHIRA BEGUM” Ammi ki baat ka jawab detay huway main nay ki gand ki bhari phariyoon ko apnay dono haatoon main thama. Aur apni ammi ki choot main zoor zoor say apnay lun kay jatkay marnay laga.
“Haiiiiiiiiiiiiiiiiiiii main to lun ka swad hi bhool gai thi, magar meri choot main apna jawan lun daal kar tum nay wakiya hi meri BEWA choot ko phir say SOHAGAN kar diya hai, ohhhhhhh chodooooooooo mujay Raheel, MERAY SARTAJ”
“Ufffffffffff tumari choot to tumari beti ki choot say bi zeyda mazay daar hai Fakhira begum” Apni ammi ki baat suntay hi main apnay dono haathon say ammi kay motay motay sexy chootar sakhti say pakar kar taizi say ammi ko chodnay laga.
Puray kamray main meri aur ammi ki lazzat bhari awzain gonj rahin theen. “Aaaahhhhh uuuuuuffffff oouiiiiiiii maaaaiiiiiiiinnnnnn mmaaaarrrrrrrr gggaiiiiiiiiii uuuuuufffff beta tum bohat achi chodai kartay ho, aaahhhh mujay bohat maza aa raha hai Ohhhhhhhh ”
Main ab TOFANI andaaz main ammi ki choot ko chodnay main masroof tha. Aur ammi bi ab apni gaand ko pechey dekailtay huway meray lun ko apni choot main DABOCHAY chali ja rahi thi.
Kuch dair aisay hi gori bana kar chodnay kay baad main nay ammi ki choot say apna lun nikla to mera lun apni ammi ki choot kay pani say BHERA huwa tha.
“Aap bistar par sedi ho kar lait jain ammi jaan” Ammi ki choot say nikal kar main nay unay kamar kar bul sida bistar par lata diya.
“Ufffffffffffffff yeh hai na ho mumay, jin kay dermiyaan aap nay meray lun kay pani say berhay condom ko chupa kar rakah tha ammi jaan” Bistar par seda lattay hi meri nazar pehli baar apni ammi kay un mumoo par pari. To main nay ammi kay motay mumoo kay lambay nipples par apni garam zuban gumtay huway ammi say pucha.
“Haan aur tumary lun kay pani say bheray condom nay meray mumoo main bi itni hi aag lagi thi, jitni aag is wakat tumara lun meri phudi main laga raha hai Raheel” Yeh baat kehtay huway ammi nay meray saar par apna haath rakah kar zoor sar dabiya. To ammi ka pura nipple meray khulay munh main gusta chala giya.
“Aap apnay in baray mumo ko apnay dono haatoon say pakar kar aik sath miliyan ammi” Main nay apni ammi kay motay mumoo ko zuban say chomtay aur chattay huway kaha.
“Wo kis liy beta” Meri baat sun kar ammi nay thori herani say mujay pucha.
“kion kay main aap kay in mummo ko apnay lun kay sath CHOD kar aap kay MUMOO ka shukriya ada karna chata hoon, jino nay meray lun kay pani ki itni IZAAT AFZAI ki hai ammi jaan” Main ammi ki baat ka jawab detay huway utha aur ammi kay pait kay aan upar chaar kar baith giya.
Ammi nay meray kehnay kay mutabak apnay dono haathoon say apnay mumoo ko apas main jora. To mera lun meri ammi kay motay aur baray mumoo ki QAID main jakara giya.
“Ufffffffffff aap ki choot kay sath sath aap kay mumoo main bi bohat GERMI hai Fakhira begum”Apni ammi ki choot kay chutay huway pani say bhera huwa apna sakth aur jawan lun ko ammi ki gadaz chation kay dermiyan rakhtay huway main nay kaha. Aur is kay sath hi josh say apnay lun ko apni ammi kay motay aur bhari mumoo kay dermiyaan tezi say regerna shuro kiya.
To meray lun ki germi kay haathoon bay haal hotay huway ammi nay bi apna munh khool diya. Jis ki waja say meray lun ka TOPA ammi ki garam zuban say bi REGAR khanay laga.
“Uffffffffff aap kay GADAZ mumoo kay sath sath aap ki GARAM zuban bi meray lun ko PAYAR kar rahi hai ammiiiiiiiiiii jiiiiiiiiiiiiiiiii” Apni ammi ki zuban ko apnay lun kay TOPAY par mahsos kartay hi main mazay say chala utha.
“Jub mera beta apni ammi ki BEWA choot main dubara say zindgai ki khushiyaan la sakta hai,tu main aik maa say apni hi betay ki BIWI bun kar apnay SHOHAR ko chudai ka niya maza kion nahi day sakti Raheel JANUUUUUUUUUU” Meray baat kay jawab main meray lun par josh say apni zuban chaltay huway ammi nay kaha.
To apni BIWI/AMMI ki yeh baat sun kar josh kay maray mera lun ki NASAIN bi pholnay lagain. Aur ab main pehlay say bi zeyda tezi kay sath apnay motay lun ko apni ammi kay bhari mumoo kay dermiyaan regranay lag giya.
“Uffffffffffffffffff tum nay aaj meri choot aur meray mumoo ko aik sath chood kar yeh sabit kar diya hai, kay walid kay baad aik maa ki choot par sirf aur sirf us kay SAGAY betay ka hi HAAQ hota hai Raheelllll. Meray sakth jawan lun ki GERMI ko apnay mumoo kay dermiyaan mahsos kartay huway ammi kay munh say bay sakhta siskaain niklanay lagi.
“Haiiiiiiiiiii ab muja say mazeed berdasht nahi ho raha, is liy main aap kay mumoo main hi apnay lun ka pani chornay laga hoon FAKHIRAAAAAAA BEGUMMMMMM”
Apni ammi ki baat suntay hi meray lun ka BUND toot giya aur meray lun say mera garam pani nikal kar ammi kay mumoo kay sath sath un kay munh main bi girnay laga.
“Ohhhhh tum nay bachpan main jin chatiyoon say doadh piya tha, aaj meri in hi chatiyoon kay dermiyan apnay lun ka garam pani undail kar, tum nay apnay DOADH ka HAAQ ada kar diya hai meray betay” Meray lun ka thick mada ammi kay baray mumoo aur khulay munh main girtay hi mazay kay sath meray lun kay NAMKEEN pani ko CHAT kar apnay HALAK main utartay huwa ammi nay kaha.
Apni ammi kay mumoo kay dermiyaan apnay lun ka pani undailtay huway meri nazar kamray kay derwazay ki taraf gai.
To mujay Madiha nazar aie jo derwazay par BUT ban kar khari mujay aur ammi ko HERANI kay sath dekhnay main masroof thi.
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10-01-2018, 08:07 AM #138
Tamam dostoon kay comments aur support ka bohat bohat SHuKRIYA..
10-01-2018, 09:13 AM #139
Wah pajal Bhai wah Kya bat Hy ap ki
Raheel ki batain Ami ki sharam
Mager jismani garmi k Agee sharam Kam na aai
Ami chud gai fantastic
Ab Ami ki tarah madiha darwaze per
Kya turn aaya Hy :superb:
Ab threesome ho ga
Raheel madiha +Ami :69:
Aglee update ka intazar aur b shidat se rahe ga.
10-01-2018, 02:36 PM #140
Nice zabardast update
kaam karnay say pehlay achi tarha soch samajh lo in English is- Urdu to English Translation Idiom Dictionary
kaam karnay say pehlay achi tarha soch samajh lo in English
Words meanings used in Kaam karnay say pehlay achi tarha soch samajh lo
Handiya agar khuli ho tu kam aaz kam katay ko sharam chahiye
Idioms related to the words in kaam karnay say pehlay achi tarha soch samajh lo
Here is a list of some of the idioms that are either related to the kaam karnay say pehlay achi tarha soch samajh lo or use words from this idiom.
What is kaam karnay say pehlay achi tarha soch samajh lo meaning in English?
What are the idioms related to kaam karnay say pehlay achi tarha soch samajh lo?
Here are the idioms that are related to the kaam karnay say pehlay achi tarha soch samajh lo idiom.
apnay qusooroon ko kabhi maaf na karo in English is apnay qusooroon ko kabhi maaf na karo - اپنے قصوروں کو کبھی معاف نہ کرو - Urdu to English Translation Idiom Dictionary
apnay qusooroon ko kabhi maaf na karo in English
apnay qusooroon ko kabhi maaf na karo - اپنے قصوروں کو کبھی معاف نہ کرو in English means;
Words meanings used in Apnay qusooroon ko kabhi maaf na karo
Meanings of the Urdu words used in apnay qusooroon ko kabhi maaf na karo - اپنے قصوروں کو کبھی معاف نہ کرو are;
Idioms related to the words in apnay qusooroon ko kabhi maaf na karo
Here is a list of some of the idioms that are either related to the apnay qusooroon ko kabhi maaf na karo or use words from this idiom.
What is apnay qusooroon ko kabhi maaf na karo meaning in English?
What are the idioms related to apnay qusooroon ko kabhi maaf na karo?
Here are the idioms that are related to the apnay qusooroon ko kabhi maaf na karo idiom.
Jild Ko Narm O Mulaim Rakhne Wali Gazain - Uzalo Online
admin February 5, 2021 beauty, صحت Leave a comment 75 Viewslagen. chehray se jhuriyan bhi khatam ho jayen, kyunkay un ki wajah se aap Umar Raseedah nazar atay hain .
sehat se mutaliq rasail shaya karne walay mudeeran aur libartryon mein keemiyai ajzaa par kaam karne walay mahireen is baat par mutfiq hain ke aap apni jald ki hifazat ke liye chahay kitni hi cheeze chehray par kyun nah mil len, jab tak aap ki ghiza durust nah ho, jald dilkash aur naram o mulaem nahi ho sakti .
laboratory mein ki gayi tehqeeqi se maloom sun-hwa hai ke agar aap ki ghiza mein phal, sabzian, baghair chhanay aattay ki roti, phalian aur shehmi tezaab omega .
3 shaamil hon ge to aap ki jald par khush gawaar assar parre ga. yeh cheeze bazaar mein talaash karne ke liye jad-o-jehad nahi karni padtee hai, balkay yeh sahoolat se mil jati hain. jald ki maahir سمانتھاہیلر kehti hain ke jald par aisi cheeze ziyada assar andaaz hoti aur khush gawaar nataij peda karti hain, jin mein لائکوپین ( lycopene ) shaamil hota hai .
bohat si sabzion aur phalon mein jo surkh rang hota hai, woh لائکوپین hi hai. yeh Maney takseed jazo hai aur Maney takseed is bana par ahem hota hai ke is se kayi aqsam ke sartaan kam ho jatay hain aur yeh azad اصلیوں ( free radicals ) ka khtama bhi kar deta hai. azad اصلیے hamaray jism ko nuqsaan pohanchate hain. beta کیروٹین ( beta carotene ) gehri peeli, naranji aur surkh ghzaon mein hoti hai, maslan gaajar, shukar kandi, palaak, aam aur khobani waghera .
yeh غذائیں khanay se bhi jald par achay asraat parte hain. hayateen bay ( vitamin bi ) ko bhi apni ghzaon mein laziman shaamil kar len, warna aap ki jald khushk ho jaye gi aur hont phatnay lagen ge. hayateen bay baghair chiknai walay doodh, paneer, dahi, kelay, pistay aur masoor ki daal mein hoti hai. pani ziyada se ziyada piyen. pani aap ki jald ko saaf o shafaaf rakhta hai. pani نابیدگی ( d ہائیڈریشن ) ko khatam karta aur jald mein taazgee peda karta hai .
Test qayadat bhi Sarfaraz ko sonpe jane ka ishara » Pakish News Pakistan
Home / Sports / Test qayadat bhi Sarfaraz ko sonpe jane ka ishara
Naveed Ahmed February 15, 2017\tSports 62 Views
Lahore: Chairman PCB Shehryar Khan ney Sarfaraz ko test qayadat bhi supurd karne ka ishara dedya.
Lahore mein press conference ke douran chairman PCB Shehryar Khan se sawal kya gaya ke Chief selector Inzimam Al Haq ke baad ab head coach Mackie Arthur ney bhi teeno format ke liye aik hi captain muqarrar karne ki himayat kar di hai, is soorat e haal mein kya Misbah Ul Haq ki rukhsati ka waqt agaya. Jawab mein board ke sarbarah ney kaha kay qaumi test team ke captain se Dubai mein tafseeli mulaqaat hui hai, unhon ney mustaqbil ka faisla karne ke liye 2, 3 haftay mangay hain, un ki barri qadar krta hon, agar woh international cricket khelain ge to wohi test team ke quaid hain, doosri soorat mein teeno format ka aik hi captain banaya jaye ga.
Shehryar Khan ney Sarfaraz Ahmed ka barah e raast naam to nahi liya, taham kehna tha ke mehdood overs ki cricket mein un ko qayadat sonpi jachki jabkay batting mein karkardagi mutasir honay ki wajah se Azhar Ali ney nah sirf one day team ki captani chori balkay test mein naaib captain ka ohda bhi chor chuke hain.
Chairman PCB ney kaha kay Salman Butt aur Mohammad Asif saza bhugat chuke hain aur agar selection committee unhein muntakhib karna chahay to PCB ki taraf se koi pabandi nahi hai, kyunkay Mohammad Amir ke sath yeh dono bhi ICC ki janib se di janey wali saza ki muddat poori kar chukay hain.
Shehryar Khan ney mazeed kaha ke selectors Salman Butt aur Mohammad Asif ke bajaye mustaqbil ki zaroraton ko dekh rahay hain aur peechay murr kar dekhnay ke haq mein nahi, 35 saal ke cricketers ko muntakhib karne ke bajaye Fakhar Zaman , Asif Zakir or Usman Salah uldeen sameit nojawan batsman aur bowlers ko mawaqay dena chahtay hain, board rasmi tor par Salman Butt aur Mohammad Asif ko muntakhib karne se inkaar karde to woh case kar dein ge ke saza poori honay aur clear honay ke bawajood nazar andaz kiya ja raha hai.
Tags cricket PCB Sarfraz Ahmed
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Maqbooliya.com khawab me Hazrat ali radi allah taala anho dekhna
Ali Raziallhahu Anhu
aap radi allah taala tanho ko khwab main dekhna dushmanon ki daleel hai.
1. agar aap radi allah taala anhon ko kisi jagah logon ko sajda karte dekhe ya kandhon par uthata dekhe toh rafz ya aur kisi fitna par ijtima ki daleel hai.
2. agar aalim aap radi allah taala anhon ko dekhe toh ilm ke zariye munazreen par ghalba paane ki daleel hai. kabhi aap radi allah taala anhon ko dekhne wale ki qaid ya museebat ke sabab ek jagah se dusri jagah hijrat ka bhi khatra hota hai. aksar auqaat khufaa rashideen ki ziyarat karne wale ko jaame shahadat haasil hota hai. agar sahibe khwab badshah hai toh kisi qile ke fatah aur phir zikare jameel ki daleel hai. hazrat ali radi allah taala anhon ki ziyarat aulaad poton aur shareef nasal ki daleel bhi hoti hai. aap radi allah taala anhon ki ziyarat zimmeeyon khaas kar yahudiyon ko khatam karne, khilafat, amanat, karamton ka izhaar ki basharat hai jis shakhs ko aap radi allah taala anhon ko ki ziyarat naseeb hui use ilm, rizaq sakhawat, shujaat aur zahad ki daulat haasil hogi.
3. aap radi allah taala anhon ko zinda dekhna neki, hukumat, allah ke deen ko qaim karne, taqwa aur itbaa sunnat ki daleel hai. aap radi allah taala anhon ko hathiyar pahne dekhna badshah ke zariye rifaat o munafat paane ki daleel hai.
4. aap radi allah taala anhon ko budha dekhna badshahat ke amoor main qaumi hone ki daleel hai.
5. agar koi faqiya aap radi allah taala anhon ko safeed sar aur safeed dadhi wala dekhe toh daleel hai woh faqa main kamzor hai.
6. aap radi allah taala anhon ko musalmanon ke shahar main ladaai ki haalat main dekhna logon main talwar aur zabaan ke fitne ka ishara hai.
7. agar aap radi allah taala anhon ko kisi jagah dekhe jahan budhe rahte hon toh un tamaam ke halaak hone ka ishara hai.
8. jo shakhs aap radi allah taala anhon ke donon haathon ko khazaab se range hue dekhe toh us ki aulaad us ke muqaable main dusron ki madad karegi.
9. aap radi allah taala anhon ke jism main zakhm dekhna sahibe khwab par taan aur apni wilayat se nikalna hai.
10. agar dekhe aap radi allah taala anhon ne apne nayaam se talwar nikali hai toh sahibe khwab apni aulaad ko talab o wilayat ka hukum dega.
11. agar aap radi allah taala anhon ko ladhte hue dekhe toh sahibe khwab ki aulaad ki imdaad hogi. kabhi aap radi allah taala anhon ko kisi jagah dekhna us jagah fitna waqe hone ka ishara hai.
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One thought on “khawab me Hazrat ali radi allah taala anho dekhna”
Ye Saray Kaam Karnay wala ALLAH hai
2013/10/14\tQurani Ayaats 3,424 Views
danay aur ghuthli pharnay wala ALLAH hai. wohi zinda ko murda say nikalta hai aur wohi murda ko zinda say kharij kerta hai. ye saray kam kernay wala to ALLAH hai. phir tum kider behkay chalay ja rhay ho ?
is bat main koi shak nahi hai kay ALLAH hi har cheez ko palnay wala hai. wohi zinda ko murda aur murda ko zinda say nikalta hai. ye saray kaam karnay wali zaat usi ki hai. jabkay ham bhut say logon ko daikhtay hain kay jab ALLAH un par koi inaam karta hai to wo us ka shukar karnay ki bjayay pehlo tahi kar jatay hain ya phir ghair ALLAH ka shukar ada karnay lgtay hain.
hamain chayie kay sirf ALLAH ki bandagi karain aur usi ki tarf hi rujooh karain. is message ko doston kay sath bhi share karain takay unko bhi quran ki ayat ka faida ho. jazzakALLAH
ALLAH ki qudrat ALLAH ki shan guthli ko pharnay wala ALLAH zinda ko murda say nikalna\t2013-10-14
Comfort of Paradise and People
Chehray ki Zardi aur Hukam
Jhoot ki nahoosat
American singer Jennifer Grout converts to Islam
khamakha behas say bacho
Gunnah say Toba
Rohani amal for love payar manpasand shadi fast working
Rohani Amal For Love : Islamic love amal hub
Ye buhat he powerful rohani amal for love ha.Agar ap apny mehboob ko apni mohabbat mai mubtila kar k apni mohabbat ki aag us k dil mai bharkanay k khwahish mand hain to ap ko har giz pareshan hony ki zaroorat nahin.
Agr ap bohat sy doosry amal kar k bhi mayoosi ka samna kar rahy hain to hamary is amal sy faida hasil Karen jo amiliyat ki duniya mai mohabbat k liye sab sy ziada nayaab aur mujrib amal hai wo bhi azmaya hua.
Koi bhi duniya ka amal is amal ka muqabla nahin kar sakta kyun k ye aik nihayat he taqatwar aur pur asar amal hai is aik chotay sy amal ko karny s yap ka mehboob ap k qabu mai aa jaye ga aur ap sy bohat shiddat k sath mohabbat karny lagy ga. Is k ilawa bhi kayi saray mohabbat mai paida hony waly masaail ka hal is aik amal sy mumkin hai.
Tarkeeb rohani Amal for love :Triqa amal e hub
1.Is amal ko karny k liye ba wazu ona zaroori hai. Issy chand ki aik ta chodah 1-14 tareekh mai itwaar ki raat namaz e ish parhny k baad parhna hai.
2.Is k liye agar batti jalana bhi zaroori hai. Doran e amal apny mehboob ka khayal apny tasawwur mai rakhen.
3.Amal k liye mehboob k baal hasil karna zaroori hai kyun k doran e amal us k baalon par shuru aur akhir mai durood shareef parhna hai geyarah geyarah 11 baar us k beech mai surah e alam nashrah teen so 300 martaba parh kar uska dam baalon par teen 3 bar phoonk maar kar Karen aur us k baad apny mehboob ko paany k liye dua Karen.
Ye sab ho jany k baad dam kiye hue baalon ko kisi ki bhi qabar mai dafna diya jaye phir teen so 300 lohay k keel ly kar surah e alam nashrah sab par bari bari parhny k bad aag mai jala diya jaye, aur ye he amal musalsal saat 7 roz tak jaari rakhna hota hai.
In sha ALLAH chand roz ma he kamyabi ho jaye gi aur mehboob ap ki mohabbat mai be qarar ho kar ap k pas dora chala aye ga.
Rohani Amal for love ki shart ye hai k isy bila nagha kiya jaye aura mal k doran namaz ki sakht pabandi bhi laazim hai ilawa azeen muqarrarh waqt aur jagah ka khayal rkhna mat bhooliye ga.Ye sifli jadoo love ka amal ki thara taqatwar ha.
← Sifli jadu amal for love hub ka powerful foren kam karne wala
kala jadu for love amliyat ki duniya ki haqeeqat →
Author: Nebar Shataur
Half inch tak finger ander ley jaeyn. Aap pehley ki tarhan biwi komadail ko mukhtasir andaaz sey harkat dey maslan aagey peechey ya chakkar ki soorat mein.
Phir rano aur azai makhsosa ko mukhtalif andaaz sey mushta’el karey.
Ek couple ki shadi ko 7 saal ho chukay thay magar abhi tak mubashrat intercourse nahi ho saki. Iss ka elaj jari hai. Woh apney bazer clitoris ko aap kay zakar kay saath rub karey.
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aghaer baazu wali kursi, cushion wali sukht bister, sukht mattress, do takyay sukht mubmsaildoran mein biwi lambai ijnsi sans ley aur faraj kay muscles ko dhela chor dey.
Bohut si aurtein shadi kay pehley year orgasm sexual pleasure hasil nahi kar paati.
Mushq kay liye biwi aram sey leyt jaey yeh beth jaey. Tahem maahireen ka khayal hai ka agar aurat kay jism mein urdi kharabi naa ho jo bohto kam hoti hai to har aurat orgasm hasil karna sekh sakti hai.
Chath bar iss tarhan orgasm hasil karney kay baad agla qadam mubashrat intercourse hoga. Zakar ko penetrate sey pehley chiknaa kar liye jaey. Iss kay saath baghal geer hun.
Vaginismus kay elaj mein mian bohut madadgar sabit hota hai jinnsi biwi ko bohut ziyada khauf nahi to yeh tareeqa amooman kamiyab rehta hai.
Isski tareef karein, isey baatein ka iss ka jism resham ki tarhan mu’nhleym hai. Iss tarhan woh aa’enda bhi aap ko iss tarhan khushi aur lazat deynay ki koshish kareygi. Newer Post Older Post Home. Foreplay sey khoob lutf andooz hoti hain.
Iss mushq kay liye 30 minute ka pursukoon waqt chahiyie hota hai.
Biwi sey alehdah naah on bul kay iss kay jism kay saath jism mila kar leytai rahein. Biwi aap ki taangon kay darmiyan iss tarhan bethey kay iss ka sir aap kay seeney per ho. Iss farq ki wajah sey dono Dakhool kay baad woh kuch deyr sakin rahey. Aurat kay orgasm kay hasool mein mian ahem kirdar ada kar sakta hai. Popular Tags Blog Mmasail Smowtion ads.
Jab puri chikni ungli dakhil hojaey to 5 masaiil tak isey harkat naa dein.
jiss ki zinda hotay howe qadar nahi is ka marne par runj kaisa in English is- Urdu to English Translation Idiom Dictionary
jiss ki zinda hotay howe qadar nahi is ka marne par runj kaisa in English
Words meanings used in Jiss ki zinda hotay howe qadar nahi is ka marne par runj kaisa
Idioms related to the words in jiss ki zinda hotay howe qadar nahi is ka marne par runj kaisa
Here is a list of some of the idioms that are either related to the jiss ki zinda hotay howe qadar nahi is ka marne par runj kaisa or use words from this idiom.
What is jiss ki zinda hotay howe qadar nahi is ka marne par runj kaisa meaning in English?
What are the idioms related to jiss ki zinda hotay howe qadar nahi is ka marne par runj kaisa?
Here are the idioms that are related to the jiss ki zinda hotay howe qadar nahi is ka marne par runj kaisa idiom.
Maqbooliya.com khwab mein Maghfirat Talab Karna
1.\t
2.\tkoi shakhs khwab main apne aap ko astaghfar karte hue dekhe toh taabeer ye hai ki allah taala sahibe khwab ke gunah bakhsh dega aur us ke rizaq main zyadati hogi allah taala khwab dekhne wale ko maal aulaad khuddam baghaat anhaar waghaira ataa farmayega.
3.\tastaghfar se ruk jana nifaaq ki alaamat hai.
4.\tkisi aurat ne khwab dekha ki goya us ko astaghfar karne ko kaha ja raha hai toh daleel hai ye aurat zina main mubtala hogi.
5.\tagar kisi ne dekha ki woh namaz se faraghat ke baad qibla ru ho kar astaghfar kar raha hai toh taabeer ye hai ki us ki dua qabool hogi aur ghair qibla ru ho kar astaghfar karna baade gunah tauba ki daleel hai.
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Amazing Malaysian Food at ‘Tugu View Cafe - Online Food Network
Amazing Malaysian Food at ‘Tugu View Caf
hindustani aur cheeni dono khaano ke sadiiyon puranay assar o rasookh ki na qabil yaqeen aqsam is ka aik hissa hain – aur muqami malaysia ke herat angaiz poudoun aur janwaron ki جیوویودتا ko bhi nah bhulen, aur khana pakanay ke qadeem tarz ke sath jane ke liye muqami ajzaa ki aik na qabil yaqeen fehrist shaamil karen. .
aik dish jo baqi se oopar khari hoti hai woh fish head kari hai – aik aisi dish jo aap ko mlayshya ki na qabil yaqeen khanay ki tanawu ki aik behtareen misaal dukhati hai .
yeh sirf aik herat angaiz dish hai, jo yakeeni tor par zaati pasandeeda hai, aur yeh woh khana hai jo mein abhi aap ke sath baantna chahta hon .
aaj hamaray paas توگو view cafe mein lunch ke liye is ka aik umdah version mojood hai, lehaza mujh mein shaamil honay ka shukriya. chalo !
kwalalmpor mein توگو view cafe mein herat angaiz tor par zayega daar machhli ke sir saalan
togo view cafe mein fish head kari وروری travlng
توگو view cafe
kwalalmpor mein waqay, توگو view cafe aik’ Nasi کیمپور’ ristoran hai. yeh chawal se ziyada mila sun-hwa khaano ka khana hai, aur yeh ghaliban mlayshya mein khanay ke waqt ka hatmi khana hai ( agar saaray junoob mashriqi asia mein bhi nahi ) .
safaid chawal ke بھاپتے hue aik teele par pakay hue aur taaza dono ajzaa par dhair lagayen, un tamam cheezon ke liye paleton mein itni gunjaish kabhi nahi hai ke aap koshish karna chahtay ho .
plate le out aur hikmat e amli
توگو view cafe ke jaisay poooray bofe version mein, aap kareemi aur مسالیدار saalan, meethay soop, hamesha kam az kam aik poori machhli ke ilawa muqami tor par ugnay wali taaza aur abli hui sabzion ke anbaron ka intikhab karte hain .
muqami ki terhan khanay ka matlab yeh hai ke apni pasandeeda saalan ki chatni ka kam se kam aik bonus ladle, usay pehlay se hi tamam chaawlon par pheink den. jab aap apni unglio se khana kha rahay ho to, zayega ko ziyada se ziyada karne ka is se behtar aur behtar tareeqa nahi hai ke mlayishyayi saalan ke chawal se yahan muntaqil ho jaien .
yeh khobsorat hai. yeh bilkul sahih hai. yeh aur bhi behtar hojata hai jab ristoran nah sirf chawal ke sath bohat barri نیسی کیمپر buffet paish karta hai, balkay un ki apni herat angaiz dish ka bhi haamil hai .
yahan par machhli ke har sir par chamkanay ke liye khobsorat aur mouti saalan ka shorba
فلاورفول match carry frame ٹوفو askorz aur اوکیرا ki mukammal talaash karen
aap is saalan ke liye yahan mojood hain
yahan machhli ke sir saalan ko machhli ke sir red سنیپر (‘ akan میراہ’ ) se mlitay hain, jo aik samandari machhli hai, aur is muamlay mein is tarkeeb ke liye aik behtareen machhli hai .
jab machhli qudrati tor par itni barri, gosht se bhari hui khopdi pehan kar barri ho jati hai, aur woh machhli malaysia ke مسالیدار andaaz mein paki hui saalan mein daakhil hoti hai – dekhna yeh waqai aik khush kin cheez hai .
is ke sir, galoon aur yahan tak ke is ki aankhon mein bohat ziyada gosht uthaye hue honay ki wajah se, machhli ke sir se naram gosht nikaalte se ghanton khush rehne walay khush ho jatay hain .
chunkay is mlayshya ka koi lazzat aap ko betaye ga, machhli ke sir ke andar se gosht hamesha hi sab se ziyada zayega daar katnay laaye ga jo aap ko kisi bhi machhli mein mil jaye ga .
mazedar machhli ka sir khanay mein sirf tafreeh ​​ہے
naazuk machhli ke sir, aur aap ki aankhon ko bilge bananay ke liye aik paish kash
kwalalmpor mein fish head kari
kwalalmpor mein bohat saaray ristoran mojood hain jo machhli ke sir saalan ki barri paleton ki khidmat karte hain. hum aaj ke doray mein khush qismat hain un sabhi mein se, توگو view cafe jane ka behtareen maqam hai ( yahan mark veins ki mukammal video mulahiza karen ) .
mein mlayshya jane ke liye kaafi khush qismat raha hon, lekin is makhsoos safar par, aik Khushgawar din, hum ne lagataar teen machhli ke sir khaye ( aap ko video dekhni chahiye ). mein lafzi tor par ura diya gaya tha, un mein se yeh tenu kitney mukhtalif thay, lekin yeh bhi ke yeh khana kitna mutasir kin aur lazeez hai .
haqeeqat mein itna acha, ke mein is din ke khanay ke number teen ke douran isi terhan imandarana tor par itna khush reh sakta hon, jaisa ke mein khana number aik ke liye hon .
machhli, saalan aur dost … kamyabi !
chaawlon par is qader na qabil yaqeen aur masala daar saalan ka khana, aur machhli ke sir ki aap ki راکشسی plate ke sath, doston ke sath bethnay ke liye aik mashkook jagah talaash karna baqi hai .
togo view cafe yeh sab cheeze muhayya karta hai, aur mein kahoon ga ke yeh tomaar aap ko aik sah pehar guzaarne ke behtar tareeqon mein se aik ki zamanat day ga .
yahan herat angaiz aur dostana amlah hai, aaj un ki تمو view cafe mein mil kar khushi hui
” –apne sab se barray machhli ke sir barah karen, aur haan, mustaqbil ke paanch izafi izafay “
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Mardana Taqat Ke Desi Nuskhe - WebzPK.Com
by Samna November 4, 2016, 2:29 pm 1.7k Views
Mardana Taqat Ke Desi Nuskhe. Quwat e bah kelie log boht se nuskhe azmaty hain aur boht si medicine b use krty hain. Boht se log mardana kamzori ka ilaj talash kr rhy hoty hain. yahan pe hum aap kelie aazmoda Mardana Kamzori Door krne Ke Desi Nuskhe ly kr aaye hain jin ke istimal se aap hr trha ki mardana kamzori se nijaat hasil kr lain gay.
Quwat e bah Ka Desi Nuskha Ki Video Har mard ki wish hoti hy k woh tofani taqat pa saky. Lakin har ksi ki ye khwahish puri nahin ho hoti kiun k unhain nuskhe pta nahi hote aur wo galat chezain istimal krty rehty hain. Yeh question app k mind main bhi aata hoga k kesy hum aisi taqat paa skty hain.
Aqeeda e Khatam e Nabuwat in Quran and Hadith - Roman Urdu
January 25, 2019 May 16, 2019 Roman UrduComments Off on Aqeeda e Khatam e Nabuwat in Quran and Hadith
Is tehreer main hum bat karen gay ke Aqeeda e khatm e nabuwat kya hai, khatm e nabuwat Quran aur hadees hadith ki roshni main, assignment essay note on khatm e nabuwat in Urdu and Hindi.
Note: Yahan par sirf Hadees ka tarjuma paish kiya ja raha hai, reference ke liye aap isi post ko Urdu mein parh sakte hain, jahan par tamman hadees ko hawala jaat aur ravi ke naam se shaya kiya gia hai, yehi tehreer Urdu mein parhne ke liye yahan click karen.
Be shak meri misaal aur mujh se pehlay anbiaye ki misaal is aadmi ki tarah hai, jis ne bohat achay tarike se aik ghar banaya aur usay har tarah se muzayyan kya, siwaye is ke ke aik konay mein aik eent ki jagah ( chor di ) phir log is ke charon taraf ghumte hain aur ( khushii ke sath ) taajjub karte hain aur kehte hain : yeh eent yahan kyun nahi rakhi gayi? Aap (SAW) ne farmaya : pas mein woh ( Nabiyo ke silsilay ki ) aakhri eent hon aur mein khatim ul nabiyeen hon.
Aur be shak meri umat mein tees kazzab hon ge, in mein se har aik yeh daawa kere ga ke woh Nabi hai. Aur mein khatim ul nabiyeen hon, mere baad koi Nabi nahi.
Anhazrat (SAW) ke zamana hayaat mein Islam ke tahaffuz o hayat mein Islam ke tahaffuz o hayaat ke liye jitni bhi jaanghein laren gayeen, in mein shaheed honay walay Sahaba Ikram (RA) ki kal tadaad 259 hai, jabkay aqeedah Khatam e Nabuwat ke tahaffuz o dafa ke liye mslimh kazzab ke khilaaf ladi jaaney wali jung mein shaheed honay walay Sahaba (RA) aur tabayn rehmat Allah ki tadaad baara so hai jin mein 700 saat so Quran majeed ke hafiz aur aalam they.
Note : Khatam e Nabuwat ke tamam pehloo ka ahata karna insaan ke bas ke baat nahi hai. Is liye is tehreer mein agar koi ghalti nazar aeye to bandah bashar samajte hue maaf kar degiye ga. Aur amayi ho sakay.
Tagged Khatam e Nabuwat Quran o Hadees ki roshni main
Home/Wazifa/Ramzan mein Jumma Ke Din asar Ke baad Ka Wazifa
admin 3 weeks ago Wazifa, Wazifa For Problems Leave a comment 49 Views
Ramzan mein Jumma Ke Din asar Ke baad Ka Wazifa for all problems
Knowledge power k ajky article mein hum apky sath share krain gy Ramadan 2021 mein har hajat pori hone, har dili murad pori hone aur har preshani, musibat, dukh, mushkil, bimari se nijat ka powerful wazifa.
Dosto dunya ki koi b mushkil ya preshani ho ap ne pory yaqeen k sath Allah pak ki rahmat se ba umeed ho kar is wazifa ko aik bar lazmi kar lena ha.
Wazifa ka mukamal treeqa
App ne asar ki namaz ada karne k bad wahain py qibla ki tarf muu kar ke bethy rehna ha. (aurat ghar mein jis jga namaz prhti wahin py bethi rhy) aur Allah Pak ke 3 naam (Ya Allahu, Ya Rahmanu, Ya Raheemu) ka wird/ zikr shuru kr dain apny maqsad ko dil mein rhk k.
In 3 asma ka wird krty rahin jaisy hi magrib ki azan ka time qareeb ajae, wird/wazifa ko rok kar Allah pak ki bargah mein apny hathon ko dua ke liye utha lain.
Apki jo b hajat ha, jo bhi preshani, museebat, dukh, ghum ha usko Allah ke huzoor paish krain (yani dua karain) isi trha koi bhi masla ho usko dua karain.
Misal ke tor per apka qarz ni utar rha ya shadi ni ho ri, aulad nafarman ha, ghar mein larai jhagra khtam ni hota, karobar ni chal ra. Bus ap ne dua karni ha Allah pak ke karam se har masla fori tor py hal ho jae ga.
Kya ye wazifa sir 1 jumma ko hi karna ha?
G bilkul aik jumma hi kar lain lekin agr Allah na kare apka masla aik bar ye wazifa karne se hal ni hota to ap agly jumma ko dubara b kar skty hain.
Kya Ramzan ke bad bhi ye wazifa kar skty hain?
G ap ramzan Mubarak ke bad bhi is wazifa ko juma ke din kar skty hain apko tamam barakat zroor mily gi.
juma tul mubarak ka wazifa
Kala Jadu Amliyat Taweez Specialist | Rohani Amliyat Taweez For Love
UncategorizedKala Jadu Amliyat Taweez Specialist
Posted on August 15, 2017 by rohaniamliyat786
Hamara batanay ka maqsad hay kay jab jadu ki bat ki jaye tou iss se hamen har hal mei khud ko door rakhna chaiay yani hamarey kuch logon kay zehan mei hota hay kay Kala Jadu Amliyat Taweez Specialist ka asar bohat tezi se hota hay isi wajah se hum iski taraf chalay jatay hen. agar tou aap muslim hen phir agar jadu ka asar tez hota bhi ho tou kya aap apna eman ko aik aarzi zindagi mei jadu ka istemal kar kay zaya kar den gay aur aakhrat ka hamesha hamesha kay liay azab lena chahen gay. aap kisi bhi problem mei hen tou phir bhi aap Kala Jadu ka sahara nahi lay saktay yeh aik muslim kay liay haram hay aur jadu karna aur karwana dono kafir ho jatay hen.
aagay aap soch len kya ab bhi aap ko apnay eman ka soda kar kay kisi Kala Jadu Specialist se contact karna chahiye ya phir ALLAH ki taraf ruju karna chahiye aur kisi islamic amliyat taweez karnay walay se rabita karna chahiye. yeh soch chorr den kay Kala Jadoo Amliyat se hamara kam jaldi ho jaye ga aap hum se apni problem batayen hum aapko norani amaliyat se aisa kam kar kay dekhayen gay aap khud heran ho jaayen gay itni jaldi kese asar ho jata hay.
Jesa kay hum pehlay bhi bata chukay hen kay jadu amliyat karna wala duniya wa aakhrat mei hamesha zaleel hota hay kabhi kamyab nahi hota, isi tarah kuch hamarey han aksar love problems kay liay hamesha Kala Jadu Amliyat For Love ki talash mei rehtay hen. unsey hamari aik guzarish hay kya woh jado ko islam mei haram nahi samajhtay Quran ka inkar kartay hen yeh koi mazaq nahi jadu karna aur karwana wala ka anjam duniya mei bhi aur aakhrat mei bhi bohat bhayankar hota hay phir agar aapka koi love problem hay tou aap love marriage problem hay phir aap hamesha norani amliyat for love ka intekhab karen.
jis se aap ka eman bhi salamat rahay ga aur aapki duniya wa aakhrat mei bhi ruswaye nahi hoge hum yahan per aik khas amliyat mei se love amal likh rahay hen aap bhi aazmayen aur hamen apni duaon mei yad rakhen.
Most Powerful Islamic Amal For Love:
Hub key liay yeh amal mujrrab hey yahan hum iski mukhtasir tor per tafseel sey aagahi den gey. yad rakhen kisi bhi amal ki kamyabi ka inhisar aap ki apni zat per hota hey, yani agar aap rohani tor per kamzor hen ya aap nay amliyat ki bunyadi sharayet per amal naa kiya hoga tou kamyabi hona bohat mushkil ho jaata hey. buzurgon sey ataa hoa khas love amal aap apney mehboob ko apney tabey kar saktey hen. apney mehboob key dil mei bey’panah mohabbat peda karney key liay husband / wife key liay best amal hey sirf jayez maqsad key liay ijazat hey.
Agar hum apni love issues kay liye jadu love taweez ka sahara letay hen tou yeh hamaray liay bohat sharam ki bat hay aik musalman kay liye uska deen eman he sab kuch hona chaihay, lekin hum duniya parasti mei itnay andhay ho chukay hen phir bhi Kala Jadu Taweez For Love he karna chahtay hen. jab ALLAH Pak nay hamen apnay Quran mei sab kuch diya hay mukammal shifa rakhi hay hum us taraf nahi aatay yehe wajah hey hum jadu Taweez For Love ki taraf lag jatay hen aur duniya wa aakhrat ki zalalat apnay zimma lay letay hen. aisey jadu love taweezat se door rehna chahiay jis se aapka deen eman kay zaya honay ka andesha ho phir jab aap kisi se love kartay hen aur aap ki neyyat saf hay yani love marriage ki neyyat hay tou aisey jayez maqasad kay liye rohani norani Taweez For Love karnay ki ijazat hay.
amliyat ki duniya mei amliyat for love aur rohani amliyat for love ka aik aisa nayab mujrrab aazmodah tawee for love jo aap ko kisi bhi barre sey barre amal sey fayedah naa ho saka. woh iss chotey sey amal sey ho ga apney lover ko apney control karna apni mohabbat ki aag uskey dil mei peda karna, aur bhi bohat sey love problems ka solution kay liay bohat he khas hamara mujrrab powerful yeh rohani amal for love hey.
Is amal ko new chand me itvar ki raat ko isha namaz bad me ba wazu ho kar agarbatiyan sulgain tasvar or khayal k sath mehboob k baalon par awal w akher (11_11) bar darood pak parhain. Or darmeyan me “surah alam nashrah” ko (300) bar parh kar balon par (3) bar phoonk kar dua maangain. Or balon ko kisi ki qabar me dafan kar dain or us k bad me (300) lohay ki choti si keelain khareed kar aik aik keel par aik aik bar, surah alam nashrah ko parh kar aag me jalatay jain. Is tarah say is amal ko kam say kam 7 dino tak jaari rakhain.
Allah pak k karam say thoray hi dino me matloob taleb k peechay bhaga hua aaye ga. Amal k dauran me nagha na ho har waqat pak saf rahain 5 waqt namaz pabandi sey parhain,Waqat or jagah ki pabandi rakhain.
Kala Jadu Amliyat Taweez Ka Ilaj:
jadu amliyat kay kat aur ilaj kay liye tou bohat se logon kay sath yeh masla hota hay hamaray pas bhi bohat se cases aatay hain jin mei se aksar yeh shekayat kartay hen kay hum per jadu kay asrat hen jab kay jab unki tashkhees ki jaye tou maloom hota hay koi jadu amliyat kay asrat nahi hay. yani unka aik weham hota hay kay woh khud per Kala Jadu Amliyat Taweez karwaye gaye hen isi wajah se unka har kam mei rukawat unper museebat hay, lekin haqeeqat mei aisa bilkul nahi hay unko ALLAH ki taraf se koi museebat aati hay tou woh usko jadu samajh letay hen.
phir jab unko weham ho jata hay tou phir woh jagah jagah Kala Jadu Amliyat Taweez Specialist ki talash mei nikal parrtay hen aur afsos kay sath aaj kay dour mei koi saheeh amil baba ,peer buzurg nahi milta jo marz ki saheeh se pehlay tashkhees karey phir yeh bataye kay aaya jo masla aa raha hay woh kisi ki taraf se jadu hoa hay ya nafsiyati bemari hay. agar masla jado kay asrat hon tou Kala Jadu Ka Ilaj kiya jaye jo sirf aur sirf rohani tareeqa se qurani tareeqa se jadu ka ilaj ho tou mukammal faayedah hasil hoga.
Choki Amal Se Kala Jadu Amliyat Taweez Aur Jadu Tona Paltana:
Ji han jadu ka paltana sab se tez asar aur barra amal hay Boht say jadugar aksar khte han ka ham amil jo Kala Jadu choki ka amal karte han or chez ko hazir karte han use kam late han and afsos ki bat to yeh bhe hay ka jkal muslman bhe is chez main parh gaye han ka Kala Jadu Tona Paltana choke ka zarya say kise chez ko Hazir kar ka use madad mangte han. awal to yeh bat clear hay ka kise bhe chez say madad mangna Allah ka ilawa yeh haram hay or yeh Kala Jadu Amliyat Taweez Specialist Aur Hindi Amal insan ko Allah ka sath aylane jang tak lay jata hay to is say jahan tak ho sake bachian or dosron ko bhe bechain hindu jadugaron se door rahen jou aapkay eman kay liay khatra hain.
kun ka 2 gunah ase han ka jinke karne say insan Allah ka sath jang par utar ata hay aik Sood lana ya dana or dosra Shirk ya Kaala Jadu Amliyat Karna to isse yeh bat saf zahir hay ka is amal mian shayteen jinnat kam karte han kun ka wohe Allah ka sath Jang larr rhey hain. spiritualhealer92@gmail.com
Munkar nakeer kay sawalat (2 of 2) | Roshan Baat
Home Hadees Munkar nakeer kay sawalat (2 of 2)
Posted on December 24:
Jab mayyet dafn ki jati hai , to us kay paas do syah rang, neeli ankhon walay, farishtay aatay hain .
Aik ko munkar dusray ko nakeer kaha jata hai. Woh kehtay hain “tu in sahab kay baray main kya kehta hai?” .
To mayyet kehti hai ye Allah kay banday hain aur us k Rasool, main gawahi daita hon k Allah kay siva koi mabood nahi aur yaqeenan Muhammad (SalAllaho Aliehe Waslam) Allah kay banday aur us kay rasool hain.
Tab woh kehtay hain k hum to jantay the ye kon hain .
Phir us ki qabr main farakhi (wus’at) di jati hai 70 gaz main. Phir us kay liye wahan roshni ker di jati hai.
Phir usay keha jata hai so ja, woh kehta hai main apnay gher jaon ta k unhain ye khabar don.
To woh kehte hain dulhan ki terhan so ja jaise us kay pyaray khawand kay siva gher ka koi nahi jagata. Ta k Allah usay is khwab gah say uthaye ga.
Aur agar murda munafiq ho to woh kehta hai k main nay logon say kuch kehtay suna tha isi terhan main bhi keh daita tha main nai pehchanta.
Tab woh kehtay hain k hum to jantay the k tu yeh kehay ga.
Phir zameen say kaha jata hai is per tang ho jao. Is qadr tang ho jati hai k murde ki pasliyan idher udhar ho jati hain.
Phir woh qabr kay azab main he rehta hai, ta k Allah usay is thikanay say uthaye.
Arab main aam murday dafn he hote the is liye yahan lafz ‘dafn’ ferma diya werna jo murda dafn na bhi ho, balke usay jala ker khak ker diya gya ho ya shair (lion) ya machli (fish) kha jaye us say bhi ye sawal jawab hote hain, agercha ajza dunya main bikhar gaye hon.
Ye donon farishtay woh hain jo hisab e qabr per muqarar hain, ye insani shakel bana ker is rang main is liye atay hain ta k in ki haibat (dehshat, der) say kuffar to ghabra jain aur hairani say jawab na de sakain aur momin mutmaeen rehain aur ba asani jawab dain, ye ghabrahat aur itmenaan kafir o momin main ferq kay liye hai. Is say do maslay maloom hotay hain. Do farishtay aik he pal main hazar qabron main pohanch jatay hain, lehaza oliya ka aik waqt main kuch jaghon pe paya jana mumkin hai. Dusra ye k jab noor shakel e insani main aaye to jism e insani kay lawazmaat us main paye jayain ge, farishtay noor hain aur noor na to kala hota hai na neela, per jab insaan ki shakel main aaye to in kay chehray ka rang kala bhi ho gaya, ankhain neeli bhi. Hazrat Musa A.S. ki lathi jab sanp banti to khati peeti bhi thi. Haroot Maroot farishtay jab insani shakal main aaye to khatay peetay balkay sohbat bhi ker saktay thay. Is say woh log ibrat pakrain jo kehte hain k agar Hazoor (SalAllaho Aliehe Waslam) noor the to khatay peetay kyun the?
Hazoor (SalAllaho Aliehe Waslam) ka chehra mubarak her qabar main jawla ger ho jata hai jaise her aiena (mirror) main suraj, ba’az ulama fermatay hain k qabr say roza tek kay saray hijab utha diye jatay hain.
Qabr main sawal bhi teen hote hain aur jawab bhi teen, magar yahan sawal to aik fermaya gaya jo sab ka majmua tha, aur jawab teenon ka, toheed ka bhi, deen ka aur risalat ka bhi.
Yani ye sawal jawab to qanooni tor per hai, hum teray imaan say bekhabar na thay, maloom hua k yeh farishtay her shakhs kay kufr o imaan say khabardar hain, in ka ye ilm hai to humare Hazoor (SalAllaho Aliehe Waslam) kay ilm ka kya puchna.
Yani 4900 gaz jo k 70 ko 70 say zarab (multiply) ker kay aata hai, yani 70 gaz lambi aur 70 gaz chori (wide), ba’az riwayat main ta had e nazar hai, woh isi ki tafseer hai.
Ye roshni chand suraj waghaira ki nahi hoti balkay noor e Ilahi ya Noor e Mustafa (SalAllaho Aliehe Waslam) ki jagmagahat hoti hai, mumkin hai k iman e qalbi ka noor ho, tab bhi wohi mani hain.
Yani main kamiyab ho gaya aur bohut araam main hon, maloom hua k mayyet apnay gher walon ko pehchanti hai, aur wahan pohanchnay ki bhi taqat rekhti hai, kyun k woh ye nai kehta k tum mujhe lay chalo, ya sawari lao, balkay kehta hai k main jata hon, agarcha us k gher walay bohut door bastay hon.
Yahan sonay say murad araam kerna hai, yani ye barzakhi zindagi araam say guzar k tujh tek siva Khuda ki rehmat kay, aur koi afat ya bala nahi pohanch sakay gi, jaise k dulhan k paas dulha kay siva koi nahi pohanchta, ye neend ghaflat wali murad nahi. Qurani Ayat k mutabiq Allah kay maqbool qabar main jannati rozi khatay hain, khush o khurram rehtay hain, aur dunya kay logon ki khabar rekhtay hain, agar woh so gaye hotay to phal (fruit) kaise khatay, yahan ki khabar kaise rekhtay, aur qabristan (graveyard) main pohanch ker salam kerna sunnat na hota, kyun k surton (bejaan shaklon) ko salam kerna mana hai. Ye hadees buzrgon kay urs ka makhaz (Base) hai, kyun k farishton nay is din sahib e qabr ko uroos (dulhan) keha hai, lehaza is din ka naam roze e urs hai. Maut momin ki shadi ka aur kafir ki giriftari ka din hai.
Maloom hua k dili imaan qabr main sath jaye ga na k sirf zubani islam.
Kyun k loh e mahfooz humare samnay hai, tera kufr per merna humain maloom hai, teri paishani (forehead) main kufr ki tareeki dikh rehi hai, ye sawal sirf qanoonan tha.
Yani dayien (right) paslian bayien (left) taraf, aur bayien paslian dayien taraf. Laiken is ki ye halat humari his (sense) say bala hai, agar hum kafir ki laash dekhain to waisi he sahih maloom ho gi. Khayal rahay k aik qabr main kafir o momin dafn hon ge, to wohi qabr kafir kay liye tang aur momin kay liye farakh (wasi’e) ho gi, momin kay liye roshan, aur kafi kay liye andhairi, momin kay liye thandi aur kafir kay liye garm, momin kay liye mehki hui aur kafir kay liye badbudar. Jaise aik he bister main do admi so rahay hon aik achay aur khush kun khwab dekhe aur dusra peraishan kun aur haibatnaak (khofnaak) khwab dekhe, bister aik he hai magar donon ki halatain mukhtalif hain. Khwab barzakh (merne k baad qayamat tek ka zamana) ki aik misal hai, khwab aksar khayal hote hain, barzakh main haqeeqat ho gi. Pasliyon ka zikr fermana samjhanay kay liye hai, werna jin kuffar ki pasliyan rakh bana di gayi, ya janwar kha gaye, un ki rooh per bhi tangi aisi he ho gi, is kay liye qabr aik shikanja (mujrimon ko saza daine ka ala (tool)) hai.
Yani qayamat tek. Maloom hua k kafir ka azab kisi tadbeer say bhi khtam ya halka nahi ho sakta, gunnahgar momin ka azab e qabr buzurgon kay qadam aur zindon kay isaal e sawab waghaira say halka ho jata hai.
Riwayat hai Bara ibn Azib say, fermatay hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay k:
Murday kay paas do farishtay aatay hain, usay bithatay hain.
Phir us say kehtay hain tera Rab kon hai? woh kehta hai mera rab Allah hai. Phir kehte hain tera deen kya hai? woh kehta hai mera deen islam hai. Phir woh kehtay hain ye kon sahab hain jo tum main bhaijay gaye? to woh kehta hai woh Rasool Allah (SalAllaho Aliehe Waslam) hain.
Farishtay kehtay hain tujhe ye kaise maloom hua? woh kehta hai main nay Allah ki kitab perhi hai us per imaan laya usay sacha jana.
Hazoor (SalAllaho Aliehe Waslam) nay fermaya, phir asmaan say pukarnay wala pukarta hai k mera banda sacha hai.
Lehaza is kay liye jannat ka bister bichao isay jannat ka libas pehnao aur is kay liye jannat ki taraf derwaza khol do, pas khol diya jata hai, fermatay hain k, is tek jannat ki hawa aur wahan ki khusbu aati hai, aur ta had e nazar qabr main farakhi (wus’at) ker di jati hai.
Raha kafir, Hazoor (SalAllaho Aliehe Waslam) nay is ki maut ka zikr fermaya, fermaya k us ki rooh us kay jism main lotayi jati hai aur us kay paas do farishtay atay hain phir wo usay bithatay hain aur us say kehtay hain tera rab kon hai? woh kehta hai haye haye main nahi janta.
Phir us say puchtay hain tera deen kya hai? woh kehta hai haye haye main nahi janta.
Phir woh kehtay hain k ye kon sahab hain jo tum main bhaijay gaye? to woh kehta hai k haye haye main nai janta.
Tab pukarnay wala asmaan say pukarta hai k ye jhoota hai. Lehaza is kay liye aag ka bichona bichao, aag ka libas pehnao, aur is kay liye aag ki taraf derwaza khol do, fermaya phir is tek wahan ki germi aur loo (garm hawa) aati hai. Fermaya, is per is ki qabr tang ho jati hai, hata k wahan is ki pasliyan idhar ki udhar ho jati hain.
Phir us pe andhay behray farishtay musallat hotay hain, jin k paas lohay kay hathoray hotay hain, agar in say pahar ko mara jaye to woh bhi mitti ho jaye, is say isay martay hain aisi mar jis say jin o ins (insaan) kay siva mashriq o maghrib ki makhlooq sunti hai, jis say woh mitti ho jata hai, phir us main roh lotayi jati hai.
(Ahmad, Abu Da’ud)
Yahan bithana bhi ghair hissi hai, murda khanay main kafir ki lashain humare samne peri rehti hain, magar farishtay isay bitha ker imtehan le ker azab main griftaar ker jatay hain aur humain pata bhi nahi lagta, jaise humare samnay sonay wala badkhwabi main takleef pa raha hai ghabra raha hai magar humain khabar nahi.
Ye sawal jawab arabi zuban main hotay hain, maut kay baad sab ki zuban arabi ho jati hai, magar murda apni zindagi ki zuban bhi samjhta hai. Hazoor (SalAllaho Aliehe Waslam) zindagi main tamam zubanain jantay the, hatta k lakri o pathar ki zubanain bhi, janwar Hazoor (SalAllaho Aliehe Waslam) say feryad kertay the, aur aap (SalAllaho Aliehe Waslam) ab bhi her zuban say waqif hain. Hazoor (SalAllaho Aliehe Waslam) kay roza per her feryadi apni zuban main arz marooz (kehna sun’na) kerta hai wahan tarjuma ki zaruret nahi perti.
Ye sawal khushi ka hai, yani aye banday is nazuk moqa per tu nay inhain kaise pehchan liya? aur tu imtehan main kamyab kaise ho gaya?
Yani quran majeeb ne mujhe khud sikhaya hai, ulama kay zeriye is say aqayed aur amaal hasil kiye lehaza ye jawab ulama kay liye bhi drust hai aur jahilon kay liye bhi, is jawab say maloom hua k qabr main Hazoor (SalAllaho Aliehe Waslam) ki pehchan imani rishta say ho gi chahay Hazoor (SalAllaho Aliehe Waslam) ko dekha ho ya na dekha ho, khayal rahay k momin aik lehaz say Hazoor (SalAllaho Aliehe Waslam) say quran ko janta hai aur dusray lehaz se quran se Hazoor (SalAllaho Aliehe Waslam) ko pehchanta hai.
Hadees main arabi lafz “Abdi” istemaal hua hai, is say maloom hua k ye kalam rab ka hai, jisay banda aaj pehli bar apnay kaan se sunta hai, is kalam ko sun ker jo khushi banday ko hoti hai woh byan nahi ho sakti. “sacha hai” k ye mani hain k dunya main bhi sacha raha aur aaj bhi sach bola.
Pehle arz ho chuka hai k jannat ki naimatain pohanchti hain magar banda wahan nai pohanchta, banday ka jannat main pohanchna hashar (qayamat) kay baad ho ga.
Ye hadees 70 gaz farakhi (wus’at) ki tafseer hai.
Kis museebat say kafir ki jaan nikelti hai, phir usay dunya chornay ka sadma, azab kay farishton ki haibat (dehshat) ka, aienda azab ka der, sab jama ho jatay hain, momin ko is main se kuch bhi nahi hota.
Maloom hua k jin logon ne dunya main Hazoor (SalAllaho Aliehe Waslam) say rishta e ghulami na jora, agarcha woh toheed per qayem rahay magar qabr main toheed waghaira sab ka sab bhool gaye. Kyun k ye jawab kafir ka ho ga.
Yani isay ye bhi yaad na raha k dunya main maine islam kay siva kon sa deen apnaya tha. Kyun k saray kufr shaitani deen hain, jin ki bunyad nafsani hai, mertay he shaitan sath chor gaya, nafs toot gaya, jab jar (Root) he kat gayi to shakhain kaise baqi rehain.
Maloom hua k kafir mayyet ko bhi Hazoor (SalAllaho Aliehe Waslam) ka dedaar keraya jata hai, per woh pehchan nahi sakta, kyun k in ki pehchan nazar se nahi balkay dil ki nazar say hoti hai. Nabeena sahaba ne Hazoor (SalAllaho Aliehe Waslam) ko dekh liya, ankh wala kafir Hazoor (SalAllaho Aliehe Waslam) ko na dekh sakay ga.
Is jawab se woh log ibrat pakrain jo Nabi (SalAllaho Aliehe Waslam) ko apnay jaisa bashar aur bara bhai kehnay ko imaan samjhte hain, agar is say imaan mil jata to ye kafir keh sakta tha k ye aik bashar hain ya meray baray bhai hain. Hazoor (SalAllaho Aliehe Waslam) ko bashar man’nay per nijat nahi, Nabi man’nay per nijat hai. Aap (SalAllaho Aliehe Waslam) ko bashar to abu jahl bhi manta tha.
Kyun k ye kehta hai k main inhain nahi janta jab k zindagi main inhain jadugar, shayer (poet), apne jaisa bashar, bara bhai kehta tha, aur yahan kehta hai k main janta he nahi, jis ko waqi Hazoor (SalAllaho Aliehe Waslam) ki nabuwat ki itela na pohanchi ho, us kay liye sirf aqeeda toheed kafi hai aur us say ye sawal jawab bhi nahi, laiken Hazoor (SalAllaho Aliehe Waslam) ki nabuwat mashriq o maghrib main phail chuki ab jo jaan bujh kay is say ghafil raha woh mujrim hai.
Yani dozakh ki aag kay sholay, dhuan, balkay wahan kay sanp bichu bhi aur garm hawa bhi, ba’az qabron main ye cheezain dekhi bhi gayi hain. Allah ki panah.
Ye tangi bhi ta qayamat rehti hai, jaise k germi aur aag.
In azab kay farishton ka naam zubaniah hai, andhay behray say murad sakht dili, berehmi aur laperwahi hai k is ki takleef dekh ker rehm nahi kertay, aah o baka sun ker kaan nahi dhartay, werna andha behra hona aib hai, jis say farishtay pak hain.
Jin o ins say murad awam hain, maqbuleen ye aah o baka sunte bhi hain balkay azab e qabr dekhte bhi hain.
Yani dunya main sakht takleef main jaan nikli thi, aise he wahan bhi ho ga k hathoray ki her choat per jaan niklay gi, phir dali jaye gi, isi liye qayamat main kafir arz kerain ge, khudaya tu ne humain bar bar maut o zindagi di.
Tagged with: Abu Huraira, Azab e Qabr, Bara ibn Azib, Jame' Tirmizi, Musnad Abu Da'ud, Musnad Ahmad
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Boy Doing Bad With College Girl In Academy - Kar Gai Chull
Home / Maza / Boy Doing Bad With College Girl In Academy
College Girl ki life bht zyada alug trh ki hoti hai or is ki waja yah hoti hai kiun kay school life main yah apny ghar kay pas rah nay wali girls kay sath hi study karti hai Jab yah college life main aati hai to in ko is trh ki pryshanion ka samnh karna parta hai. Jis kay bary main kisi nay soucha bhi nhin hota hai or is kay ilawah kuch College Girl is trh ki hai. Jin kay bary main btaya gya hai yah jab college life main jati hai to yah is trh kay friends bna layti hai jin kay bary main btaya gya hai yah bht zyada ajeeb trh ki hoty hai.
Mobile phone is trh ki cheez hai jis kay bary main btaya gya hai is ki maded say ab aap kisi say bhi bat kar sakty hai. Or yah sub kuch aaj kal kay dor main ho raha hai or is video main ek College Girl kay bary main btaya gya hai jo kay apny boyfriend kay sath hi ek room main rahti thi or is kay sath kiya howa hai aap is video main dekh sakty hai is video ko dekh nay kay bad aap is ko apny dosto kay sath bhi share karen.
\t2016-12-21
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EID,Mai aur Maami (part 1 and 2) - Page 1
EID,Mai aur Maami (part 1 and 2)
Author Topic: EID,Mai aur Maami (part 1 and 2) (Read 36152 times)
Satisfaction Gauranteed !!!!!
« on: October 28, 2010, 01:05:31 pm »
Eid ka din aisay he guzarta gaya, mai bhi masroof ho gaya aur who bh… Maami !!! aap mujhsay naraz hain kya ?? woh boli k kyun kya hua … mainay kaha k aap mujhay na sahi say eid mili subah aur na he mujhay eidi di †Maami nay zorr say plate utha k table per rakhi jisski awaaz say mai chaunk gaya. Maami boli k “Ali kya dekh rahay ho aisay aankhain phaar phaar k†… thodi si himmat kar lo.
“maami mujhay who doodh nahi yeh doodh chahiyee” aur sath he apnay motay hont unnki goori neck pe rakhay aur chotay chotay kisses kiay“Maami !! mujhay eidi do , aaj mujhay meri eidi chahiyee”. W… aur phir mainay usskay belly button pe kisses karnay shuro kiay … usskay belly button may apni zabaan ki tip daali to jaisay ussko current laga ho. W… neechay push karti gayee aur sath bolti jaati thi “Ohhh Aliii ,,,,, Mmmmmmmmmmm … Bas naa ufffff†††… kyun rukk gayee †“Maami aap thak gayee hongi, chalein aapko utha k bistar tak ley jaon†“” yeh bol k maami nay meri belt kholi aur button khol k jeans gira di †“hayeeeeeee itna mota†“maami chorr do meri nikal jayeegi” maami nay smile kiya aur ussko aur zorr say rub karna shuro kar diya ††… aur phir apni dono taangain hawa may uthayein aur meri qamar k sath lapait di …aur boli keh “Ali , ghusao meray andar ,, abb apna daalo aur jitni Eidi wasool karni hai kar lo††Maami bistar per laiti mujhsay chudhti rahi aur usskay mammay meray neechay aa k dabtay rahay †“Ali meri andar he kar do” “meray andar he gira do” aur yunn mainay usski choot pay apni cum k beej boo diay :)
« Last Edit: November 08, 2010, 01:35:30 pm by uhun »
Re: Eid,Mai aur Maami
« Reply #1 on: October 29, 2010, 12:06:51 am »
Nice story mujhe apki kahani achchh lagi..
« Reply #2 on: October 29, 2010, 12:27:07 am »
« Reply #3 on: October 29, 2010, 03:44:15 pm »
Thank you munazir and husnaindk
story pasand karnay ka shukriya
i hope aur bhi loog comments kareingay aur mujhay bataeingay k unhay iss story may kya burai lagi ya koi aisi cheez jisay mai theek kar sakoon , apni agli annay wali stories may
plzzz apni suggestions detay rahain aur koi ideas ya character k baray may bhi feed back dein
« Reply #4 on: November 03, 2010, 01:57:01 am »
gr8 & hot,,,
,,very nice,,,,story ,,,next ?
« Reply #5 on: November 05, 2010, 01:58:37 pm »
story pasand karnay ka buhat shukriyaa janaab
abb mujhay yeh batao k iss story ka second part aapko sunaoon ya kuch aur pasand karogay
sath sath apni suggestions bhi do
Eid,Mai aur Maami part 2
« Reply #6 on: November 06, 2010, 03:45:19 am »
Wo sara din mai theek say hil bhi na saka haan ulbatta mai sara waqt bistar may laita yahi sochta raha k kal maami aur meray bheech may jo kuch bhi hua kya wo sahi tha. Laikin jaisay mera jisam meray dil aur deemagh ka sath nahi dey raha tha. Maami ka khiyaal zehan may attay he mera Laura pooray Jobun may aa k khara ho gaya aur meray kaanon may Maami k mu say nikli hui wo sexy awaazein … Mmmmmmmm Aliiiiiiiii , Aaah hhhhh hayeeee Mmmmmmmmmmmmm Mmmmmmmm Aliiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiii goonjnay lagg gayee.
Aglay din subah takreeban 11 bajay mujhay apnay mobile phone pe maami ka phone aya. Mainay phone uthaya aur unhay salaam kia to unho nay kaanpti hui awaaz may meray salaam ka jawab diya aur boli “Ali !!! tum meri taraf aoo mujhay tumsay kuch zaroori baat karni hai” aur dekh k ghar se nikalna aur tum ammi ko mat batana k tum meri taraf aa rahay ho.” Mujhay andaza to ho he chuka tha k maami mujhay kyun bula rahi hain khair kuch dair baad may mauka dekh k maami k ghar chala gaya jo meray ghar k takreeban bilkul samnay he hai.
Unho nay mujhay mukhatib kiya “Aliiiiiiii” aur meray kandhay pe hath rakhtay huay roti hui awaaz may bolein “yeh hum nay kya kia Ali”, “tum to bachay ho per mainay kaisay tumhay wo haq dey diya jo sirf tumharay Maamo ka hona chahiye tha” yeh bol k unho nay apnay chehray pe apnay dono hath rakhay aur roona shuro kar diya. Wo sath sath bolti jaa rahi thein k “mai buhat burri hoon … mai buhat burri hoon”
Mujhay kuch samajh nahi aya to mainay maami ki peeth per hath rakha aur ahista ahista unnki peeth per hath phairnay laga aur unkay chehray say unka left hath hata k apnay hath may ley lia aur bola k “meri pyaari maami plzzz chup karr jayein, kuch nahi hua, aapki koi ghalti nahi sab meri ghalti hai aur aap sab kuch bhool jayein”
Maami nay meray kandhay per se sir uthatay huay apnay aapko meri baahoon say juda kiya aur apni safaiyaan paish karni shuro kar di k “Alii !! mai to hamesha tumharay sath aik best friend ki tarhan rahi, tum mujhay sab say zayada azeez ho lekin kal pata nahi mujhay tumhay roknay ki himmat he nahi hui, tumnay jis pyar say mujhay dekha tha mujhay laga jaisay yeh wohi to pyaar hai jiskay liay mai kab say bhooki thi aur jab tumnay mujhay peechay say aa kar jukkra to mai yeh bhool gae k mai tumhari maami hoon aur meray jisam per tumhara koi huqq nahi”
Mainay maami k dono hath apnay hath may liay, apnay angothay say unnkay hathon ko maltay huay aur unki ankhon may ankhain daaltay huay bola “maami !! kal jo bhi hua aap ussay bhool jayein, aap meri maami hain mai yeh yaad rakhonga lekin yeh bhi sach hai k kal jo pyaar mainay aapko diya wo meray dil ki awaaz thi, mujhay nahi pata meray may itni himmat kahan say ayee per aapki ankhon may mainay apnay liay aik chamak aur bhook dekhi thi aur aapko pyaar kartay huay mujhay yeh bhi andaza hua k aap aisay pyaar k liay kitni pyaasi thi, per sach poochain to mujhay apnay kiay per koi sharmindagi nahi .. agar mai apni pyaari maami ko khush aur mutmaein kar sakta hoon to mai ainda bhi aisay 100 gunah karnay k liay tayar hoon” yeh boltay he mainay maami ka left hath apnay dono haathon may liay aur usspay chotay chotay kisses kar k unnki taraf dekhnay laga.
Maami ko yunn apnay uppar paa kar mainay bhi apnay khaaboon ki malka ko jakkur liya aur usskay naram naram hontoon ka russ choosnay laga. Mera hath maami k sexy bul khatay huay jisam per ghoomta ghoomta unnki Gol Matool Gaand takk pauhanch gaya. unnki white silky shalwar k upar say he mainay maami ki gaand per hath phairna shuro kiya …. Ufffffffffff hath lagaya to mehsoos hua k kya shaandaar Gol gaand hai maami ki aur bananay walay nay bhi kya cheez banai hai .
Maami nay meri nazrein apnay mammon per jammi hui paaein to wo boli “Ohhh Aliii !! aaj nashtay may doodh nahi piyo gay” aur yeh keh k meray sirr ko pakar kar apni chaati say laga diya. Mera mu usskay mammon ki lakeer may dabta chala gaya aur meray hath usska bra utaartay huay usskay nangay mammon per thay, mai apna bara sa mu khool k maami k motay tannay huay mammay choosta raha, maami meri thighs pe hath rakh k apni gardun aasmaan ki taraf utha k mujhay nashta karwati gayeen aur apnay doodh chuswati rahi.
Maami k mammay choostay huay maami nay mujhay mukhaatib kar k bola k “Ali !! agar tum aisay he innko choostay rahay to yeh aur baray hoo jayeingay aur meray saray pehlay k bra mujhay tung ho jayeingay”. Maami ki yeh baat sunn k mainay unnki taraf muskura k dekha, maami k baal bikhray huay thay aur abb wo inn khulay huay baalon may pehlay say bhi zayada qayamat dhaa rahi thi. Nangi maami k baray baray gooray mammon k bheech may jhoolti hui unnki Gold ki chain unnko aur zayda sexy bana rahi thi. Mainay maami ki qamar pe apnay dono hath lapait diay aur unnki chaati pe choomta hua bola [/B]“Maami !! abb mazay k liay tayar ho jayein” yeh keh k mainay maami ko uthaya aur apni jaga per sofay pe take laga k bitha diya.
Khair mujhay apni phudi k itna kareeb paa k maami baichain ho k apni gaand ko sofay pe malna shuro ho gayee aur mujhay poochnay lagi k “Ali, yeh kya kar rahay ho, kya karnay lagay ho”, mainay maami ki dono taangain uthai aur apnay kandhoon ki dono taraf rakh di aur usski phudi ki lakeer may apnay angoothay ka nakhun neechay say uppar takk phaira. Aaaaaaaaaaaaaaa !!!!! ki si aik aah maami k mu say nikli aur ussnay forun apnay dono hath apni choot per rakh k daba diay.
Maami poori tarhaan say garam hona shuro ho gayee thi aur iss baat ka andaza mai usski geeli choot aur maami k Aaaaaaaa Mmmmmmmmmmmmm Mmmmmmmmmmmmmmmmmm Aaaaaaaaa Aliiiiiiiiiiiii , ki halki halki awaazon say laga sakta tha. Usski pooray jisam aur phudi ki khushboo jaisay mujhay apna dewaana bana rahi thi aur mai usski choot k uppar aisay tawajjah dey raha tha jaisay mai ussko chaat jana chahta hoon.
Mai maami ki choot ki lakeer k bilkul uppar kisses kar raha tha k maami nay apni ungliyaan meray baalon may ghusa di aur phir meray sirr ko apni choot per dhakailna shuro kar diya, mujhay aisay laga jaisay wo mujhsay apni phudi chatwana chahti ho…. Meray lips usskay phudi k hoonton ko lagay, aur mai bay ikhtiyaar ho gaya aur uss k raseelay phudi k hoonton ko chaatna shuro kar diya …. Mai apni zabaan bahir nikaal kar neechay say uppar takk usski phudi ko aisay chaat raha tha jaisay koi bacha ice cream chaat chaat k khaata hai …..
Mainay apnay dono hath unnki phudi k side per rakhay aur unnkay phudi k lips khol kar unnko mazay say chaatnay lagg gaya kabhi zaban andar ki taraf phairta to kabhi unnkay choot k lip ko daant may ley k halka sa dabaaata … maami say abb bilkul bardaasht nahi ho raha tha, unhon nay apni dono taangain jo meray kandhon per thi, meri gardun k sath lapait di aur meray sir pe hath rakh k mujhay kaha k “aur zorr say aur taiz chaato, neechay bhi zabaan lagao, Aaaaaaaa Mmmmmmmmmmmm” aur phir boli k bas mujhay bardaasht nahi hota mujhay chodh do abb, apna lura meray andar ghusao Ali.
Aur yeh bol k unhonay mujhay apnay say durr dhakail diya aur sofay pe lait gayee aur apni taangain uthaa k boli [/B]“chalo abb ghussao iss may, mujhay aur mat tarpao warna mai marr jaoongi” mainay apna boxer underwear utaara aur Lun ko hath may pakar kar ussko malna shuro kar diya… aur phir maami ki dono taangain pakar kar uthaayein aur apna lun unnki phudi pe rakh k bola k maami aap khud issko pakar k andar daalain.
Maami nay apnay khoobsurat nazuk haathon may mera laura pakra aur apni choot may meray lauray ka topa ghusa diya. Mera Laura maami k Koosay may ghusa, choot buhat he Naram Garam aur Geeli thi andar sey. Mai Laura ghussa k maami k uppar apna poora body weight daal k lait gaya aur lun andar bahar karnay lagg gaya. Maami choonkay pehlay he buhat garam aur geeli ho chuki thi iss liay thodi he dair may chudai k chund jhatkoon say Maami andar he choot gayeen… maami ka garam garam cum jaisay he nikal k meray lullay pe gira mujhsay bilkul bardaasht na hua aur mai bhi sath he maami k andar choot gaya. Maami apni cum nikalnay ki wajah say Mmmmmmmmmm mmmmmmmmm Aaaaaahhhhh Aaaaaaa k halki halki awaazein nikaal rahi thi.
Thodi dair hum issi tarhaan aik doosray per laitay rahay aur phir maami nay mujhay uthnay ko kaha aur kaha k jao abb ghar chalay jao aur mujhay apnay hathon say kapray pehnayee aur khud bhi pehnay. Jaatay huay maami mujhsay phir galay lagg gayee aur mujhay kiss kartay huay boli “Ali !! mujhay aaj tak kisi nay iss tarhan neechay phudi pey pyaar nahi kiya… mai buhat khush hoon aur abb tumhay he apni iss maami ka khiyaal rakhna hai”
« Reply #7 on: November 08, 2010, 03:13:43 am »
Dear moderator ... kindly meray thread ka naam change kar do ... make it ... "EID,Mai aur Maami (part 1 and 2)"
Re: EID,Mai aur Maami (part 1 and 2)
« Reply #8 on: December 12, 2010, 12:48:59 am »
Good and hot story...ali apni aur nai story bhi port karo.
« Reply #9 on: December 13, 2010, 12:58:45 am »
gr8,,,yaar story main kea jaan dale hy,,,,,,,, shaah gay ho
« Reply #10 on: December 09, 2011, 01:23:43 am »
nice gud effort yaar keep it up
« Reply #11 on: June 06, 2012, 05:59:10 am »
Dawat deen - KSARS
Dawat aur tableegh deen Huzoor s.a.w ka mission hai. Is liye poora khayaal rkhiye ke is dawat ka tareeq car hikmat aur saleeqa se muzayyan aur har lehaaz se mozoon, bar waqat aur par waqar ho. Mukhatib ki fikri rasai aur zehni kefiyat ke mutabiq baat kijiyej. Logon mein husn zan, kher khawahi aur khuloos ke jazbaat ubariye. Hatt dharmi, taasub aur nafrat ko khatam kijiyej.
Tehreer o taqreer mein azaab aur khauf par itna zor nah dijiye ke log Allah ki rehmat se na umeed ho jayen. Balkay azaab aur khauf ke aik mukhtasir pehlu ke muqablay mein Allah ke laa-mehdood aur wasee daman rehmat ko paish kijiyej jis mein poori kaayenaat sajai hui hai. Aur jis ki bunyaad par tamam makhloqaat ka wujood hai.
Hamaray liye zaroori hai ke jo kuch hum duniya ke samnay paish karen is ka mukhatib sab se pehlay apni zaat ko banayen. Jin haqeeqaton ko qubool karne mein hum duniya ki bhalai dekhen pehlay khud ko is ka harees banayen. Infiradi amal, khangi taluqaat, ikhlaqi mamlaat aur Allah se rabt ke muamlay mein yeh saabit karen ke hum jo kuch keh rahay hain is ka namona hum khud hain.
Huzoor alaihi salatovalslam ne mairaaj ke bayan mein kuch logon ki dard naak haalat ka zikar karte hue farmaya :
‘‘ Mein ne jibrael se poocha ke kon log hain, jibrael ne jawab diya, yeh aap ki ummat ke woh muqarareen hain jo logon ko neki aur taqwa ki talqeen karte thay aur khud ko bhoolay hue thay.’‘
Allah ki raza ke husool aur is ke rastay ki taraf dawat dainay ka muaser zareya makhlooq Khuda ki be los khidmat hai. Aisi khidmat jo khalis insani qadron aur khuloos o mohabbat aur kher khawahi ke jazbaat par qaim ho' nah ke badlay aur ghatiya saudey baazi par. Allah ki makhlooq se mohabbat ka talluq ustuwar rakhna aur Allah ki makhlooq honay ke natey se un ki khidmat karna khaaliq ki raza aur khushnodi ke husool ka behtareen zareya hai.
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paknay say pehlay har cheez kervi hoti bay in English is- Urdu to English Translation Idiom Dictionary
paknay say pehlay har cheez kervi hoti bay in English
Words meanings used in Paknay say pehlay har cheez kervi hoti bay
Har jaga khushi kay sath gham mojoda bay
Idioms related to the words in paknay say pehlay har cheez kervi hoti bay
Here is a list of some of the idioms that are either related to the paknay say pehlay har cheez kervi hoti bay or use words from this idiom.
What is paknay say pehlay har cheez kervi hoti bay meaning in English?
What are the idioms related to paknay say pehlay har cheez kervi hoti bay?
Here are the idioms that are related to the paknay say pehlay har cheez kervi hoti bay idiom.
NAMAZ AUR TASAWUF - KSARS
Salaat zehni yaksoi haasil karne ka aik aisa tareeqa hai jo anbia karaam allahum salam aur syedna huzoor aleh as’salaat valslam ny ikhtiyar farmaya hai. Is tareeqa mein barri ahmiyat tafakar ko hai. Salaat mein Allah ke sath bande ka talluq qaim ho jata hai jab bandah is tafakar ke sath Allah ke samnay haazir hota hai ke mujhe Allah dekh raha hai to Allah ki sifaat mein zehan markooz ho jata hai. Rohani kaifiyat mein tafakar barri ahmiyat ka haamil hai. Rasool Allah sale Allah aleh o slim ny aik taweel muddat tak ghaar Hara mein Allah ki nshanyon par tafakar farmaya hai. Tafakar ka mafhuum yeh hai ke har taraf se zehan hata kar Allah ki nshanyon par ghhor kya jaye. Arkaan islam ki takmeel ke baad bandah ka Allah ke sath rabita qaim rehta hai.
Salaat Ki Ahmiyat :
Salaat is ibadat ka naam hai jis mein Allah ki barayi, tazeem aur is ki rabobiyat o hakmiyat ko tasleem kya jata hai, namaz har paighambar aur is ki ummat par farz hai. Namaz qaim kar ke bandah Allah se qareeb ho jata hai. Namaz fawahishaat aur sinkraat se rokti hai. Salaat darasal Allah se talluq qaim karne ka yakeeni zareya hai. Musalsal gehrayon ke zareya salk ko zehni markaziat qaim karne ki mashq ho jati hai is liye muraqba karne walay hazraat o khawateen jab namaz ada karte hain to aasani se un ka dili talluq Allah ke sath qaim ho jata hai.
Hazrat ibrahim alaihi salam ne apne betay Hazrat ismael alaihi salam ko mecca ki be aabb o gaya zameen par abad kya to is ki gharz yeh bayan ki :
'' Ae hamaray parvar-digaar! Taa ke woh salaat ( aap ke sath talluq aur rabita ( qaim karen.' '
( surah ibrahim. Aayat :37)
Hazrat Ibrahim Aleh Salam Ney Apni Nasal Ke Liye Yeh Dua Ki :
'' Ae mere parvar-digaar! Mujh ko aur meri nasal mein se logon ko salaat ( rabita ) qaim karne wala bana.' '
( surah ibrahim. Aayat : 40 )
'' Hazrat asmayl aleh salam apne ahal o Ayal ko salaat qaim karne ka hukum dete they.' '
( surah maryam. Aayat :55 )
Hazrat Loot aleh salam, Hazrat ashq aleh salam, Hazrat Yaqoob aleh salam aur un ki nasal ke payghambaroon ke baray mein quran kehta hai :
'' aur hum ney un ko naik kamon ke karne aur salaat qaim karne ki wahi ki.' '
( surah anbiya – Aayat : 73 )
Hazrat Luqman Aleh Salam Ne apne Betay Ko Nasiyaat Ki :
'' Ae mere betay salaat qaim kar.' ' ( surah luqman. Aayat : 17 )
Allah ne Hazrat moose aleh salam se kaha.
'' Aur meri yaad ke liye salaat qaim kar ( yani meri taraf zehni yaksoi ke sath mutwajjah reh )' '.
( surah th_h. Aayat : 14 )
Hazrat moose aleh salam aur Hazrat Haroon aleh salam ko aur un ke sath bani Israel ko Allah ne hukum diya.
'' Aur Allah ne salaat ka hukum diya hai.' ' ( surah Younis. Aayat : 87 )
Arab mein yahood aur isaai qaim as’slaat they.
'' ahal kitaab mein kuch log aisay bhi hain jo raton ko kharray ho kar Allah ki ayatain parhte hain aur woh sajda ( Allah ke sath supurdagi ) karte hain.' '
'' aur woh log jo hukum pakarte hain kitaab ( Allah ke banaye programme aur aasmani qanoon ) ko aur qaim rakhtay hain salaat hum zaya nahi karte ajar neki karne walon ke.' '
( surah airaaf. Aayat :170 )
Ghaib Ki Duniya :
Bandah jab Allah se apna talluq qaim kar laita hai to is ke dimagh mein aik darwaaza khil jata hai jis se guzar kar woh ghaib ki duniya mein daakhil ho jata hai.
Salaat zehni markaziat ( concentration ) ko bahaal kar deti hai. Insaan zehni yaksoi ke sath shaori kaifiyat se nikal kar la shaori kaifiyat mein daakhil ho jata hai.
Allah ki taraf mutwajjah honay ka matlab yeh hai ke bandah har taraf se zehen hata kar shaori duniya se nikal kar la shaori duniya yani ghaib ki duniya se aashna ho jaye.
Namaz Mein Khayalat Ka Hajhoom :
Namaz mein khayalat se bachney ka tareeqa yeh hai ke :
'' salaat qaim karne se pehlay aaraaam da nashist mein qibla rukh baith kar teen martaba duroood shareef, teen baar kalma shahadat padhan aur ankhen band kar ke aik se teen minute taq yeh tasawwur qaim karen ke :
'' mein arsh ke neechay hon aur Allah taala mere samnay hain aur mein Allah ko sajda kar raha hon' '.
Quran hakeem Allah ka kalaam hai aur un haqayiq o Muarif ka bayan hai jo Allah taala neh ba waseela Hazrat jibrail aleh salam Aan hazrat sale Allah aleh o slim ke qalb Ather par nazil farmaiye. Quran Majeed ka har lafz Anwaar o tjlyat ka zakheera hai.
Bzahir mazameen ghaib arabi alfaaz mein hain lekin un alfaaz ke peechay noori ma-ani ki wasee duniya mojood hai. Tasawuf ke asatzh is baat ki koshish karte hain ke un ke shagird alfaaz mein mojood makhfi noor ko dekh len taa ke quran hakeem apni poori jamiat aur manoyt ke sath un par roshan ho jaye.
Allah Ka Irfan :
Rohani usaatzaa batatay hain ke jab bhi quran Majeed ki tilawat ki jaye, chahay namaz mein, tahajud ke nawafil mein ya sirf tilawat ke waqt, namazi yeh tasawwur kere ke Allah taala is kalaam ke zariye mujh se mukhatib hain aur mein isi ki Maarfat is kalaam ko sun raha hon. Tilawat ke waqt yeh khayaal rakha jaye ke alfaaz ke noori tamsilaat hamaray oopar munkashif ho rahay hain.
Bandah jab zehni tavajja ke sath kalaam Allah ki talawat karta hai to usay inhimak naseeb ho jata hai. Qurani ayaat ko baar baar parhnay se mala e aala se aik rabt peda ho jata hai. Chunancha jis qader qalb ka aaina saaf hota hai isi munasbat se maffi mufaheem ki noorani duniya is ke oopar zahir honay lagti hai.
Allah ki dosti haasil karne ke liye quran hakeem naay jis programme ka tazkara kya hai is mein do bateen bohat ahem aur zurori hain.
'' qaim karo salaat aur ada karo zkoh' '
( surah baqra. Aayat : 43 )
Qurani programme ke yeh dono ajzaa namaz aur zkoh, rooh aur jism ka wazifa hain. Wazifa se morad woh harkat hai jo zindagi ki harkat ko qaim rakhnay ke liye zurori hai. Huzoor aleh As’salaat valslam ka irshad hai :
'' jab tum namaz mein mashgool ho to yeh mehsoos karo ke hum Allah taala ko dekh rahay hain ya yeh mehsoos karo ke Allah taala hamein dekh raha hai.' '
Rooh Ka Wazifa :
Namaz mein wazifa aaza ki harkat ke sath Allah taala ki taraf rujoo rehne ki aadat honi chahiye. Zehen ka Allah taala ki taraf rujoo hona rooh ka wazifa hai. Aur aaza ka harkat mein rehna jism ka wazifa hai. Qiyam salaat ke zariye koi bandah is baat ka aadi ho jata hai ke woh zindagi ke har shobay mein Allah ki taraf mutwajjah rehta hai.
Allah Ko Dekhna :
Jis had taq huzoor sale Allah aleh o slim ke Uswah husna par kisi ummati ka amal hota hai, isi munasbat se usay huzoori naseeb ho jati hai. Qalb mein jala peda karne ke liye hamein khud ko un cheezon se daur karna ho ga jo hamein pakizgee, safai aur nooraniyat se daur karti hain. Is dimagh ko radd karna ho ga jo hamaray andar nafarmani ka dimagh hai. Is dimagh se ashanie haasil karna ho gi jo jannat ka dimagh hai aur jis dimagh par tjlyat ka nuzool hota hai.
Namaz aisa wazifa aaza aur Rohani amal hai jis mein tamam jismani harkaat aur Rohani kaifiyat shaamil hain.
Namazi Allah ki taraf rujoo honay ki niyat karta hai. Phir wudu kar ke pak saaf hota hai. Pak jagah ka intikhab karta hai. Qibla rukh kharray ho kar dono haath kaanon taq uthata hai. Phir haath bandh leta hai. Quran hakeem ki talawat karta hai yani Allah se humkalam hota hai. Allah ki hamd padhta hai aur Allah ki sifaat bayan karta hai. Phir jhuk jata hai. Tasbeeh padhta hai mera rab pak aur azeem hai. Phir khara ho jata hai aur kehta hai ae hamaray rab hum teri tareef karte hain. Phir sjday mein chala jata hai. Jabeen niaz zameen par rakh kar elaan karta hai ae hamaray rab to hi sab se aala aur buland martaba hai. Allah ke rasool sale Allah aleh wasalam par duroood o salaam bhaij kar salaam arz karta hai. Namaz mein haath dhona, kalie karna, naak mein pani daalna, mun dhona, sir ka maseh karna waghera sab jismani wazifa hai. Namaz mein kharray hona, jhukna, sajda karna, dozanon baithna aur idhar udher daikhna yeh bhi jismani wazifa hai. Sab aamaal ka maqsad yeh hai ke jism ke har amal mein zehan Allah ke sath wabsta rahay. Salaat aik aisa amal aur aisa shugal hai ke jis ko poora karne se bande ka zehan is baat ka aadi ho jata hai ke woh apne har amal mein Allah ko daikhta hai. Namaz bandah aur Allah ke darmain aik rasta hai. Namaz mein mashgool ho kar bandah ghair kkhuda se daur ho kar kkhuda se qareeb ho jata hai. Bandah ke andar jab yeh kefiyat mustahkam ho jati hai to usay martaba ahsaan haasil ho jata hai. Namaz martaba ahsaan par amal karne ka mukammal programme hai.
Home Made Skin Whitening Ubton with Natural Remedies
Ubton with Natural Remedies Home Made Skin Whitening Ubton
UbtoIs kay ilawa jild kay khuliyon mai nami or chiknai banay rakhnay ki taqat bhi kam ho jati hai, nami or chiknai kay fuqdaan say chehray ki jild par jhuriyan ubhar aati hain. Jub khuliyon ko phelnay ki jaga nahi milti to ye murda khuliyon kay irdgird jama ho kay mahason ki soorat ikhtiyar kar laitay hain. Aisay mai jild ki baqaida safai kay sath sath ubton ka istemaal kiya jaye to jild ki khubsoorti or chiknai ko barqaraat rakha ja sakta hai. Ubton murda khuliyon ko door kar kay jild ko tandrust banata hai or is say chehray ki jild saaf or chamakdaar nazar ati hai. Chemical say paak ubton sirf qudrati he ashiya say he banti hai jo ghar par he banaya ja sakta hai.
Ghar Mai Ubton Bananay Ka Asaan Tareeqa Darj Zail Hai:
Chanbeli Ki Kaliyan: Ek Cup
Baisan: Ek Cup
Haldi Pisi Hue: 2 Khanay kay Chamach
Daar Cheeni Pisi hue: Aik Chamach
Daar cheeni or chanbeli ki kaliyon ko pees lain or in tamaam chizon ko mila lain, ab aik payalay mai is mixture ka aik bara chamach lain or is mai chand qatray lemon or pani mila kar paste bana lain or isay chehray par lagaen, Adha ghanta laga rehnay kay baad chehray ko neem garam pani say dho lain. Haftay mai aik dafa is ubton ka istemaal chehray ki rangat nikhar day ga.
Ubton kay chand din musalsal istemaal say chehray ki jild ko khoobsoorat or nikhra nikhra banaya ja sakta hai. Ubton jild kay murda khuliyon ko khatam karnay or khushk jild ko taro taza karnay mai madad daita hai. Ubton jild say gard-o-Ghubaar ko ba-asani door karta hai or masaam ko halkay karnay or khoon kay bahao ko taiz karnay ka kam karta hai. Ye jild ki tazgi or jhuriyon kay khatmay mai madad daita hai. Wo khawateen jo chehray par balon ki waja say pareshan rehti hain agar wo ubton ka baqaida istemaam karain to ghair zaroori balon say dinon mai nijaat mil jaye gi. Ye na sirf chehray ko chamkata hai balkay umar kay asraat ko khatam karta hai.
UbtoAisi larkiyan jin ki shadi kay din qareeb aa rahay hain. Agar chehray ki rangat ko nikharnay kay liay pareshan hain to wo is ubton ka istemaal karain kyun kay ye chehray ko zabardast nikhaar bhi day ga or is say chehray ki khoobsoorti mai izafa bhi ho ga.
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Tips in Urdu / Hindi to Get Rid of Sweating / Pasina
Garam mausam ho, shadeed habs ho ya dhoop mein nikalna ho paseena ya sweating aik pareshaan kernay wali baat hai. Aur jin logoon ko ziada paseena ata hai who akser jald nidhaal ho jatay hain aur sath sath logoon kay saamnay shermindagi ka shikaar nazer atay hain.
Paseeny ka bohat ziada behna bhi aik bimari tasawur ki jati hai. Aur pseeny ka bilkul bhi na behna bhi sehat kay liye muzhir hai. Garam aab o hawa mein paseenay ka ana qudrati amal hai. Yeh bazahir aik chota sa masla hai lekin iska hal ap kay liye uss waqt tak mumkin nahi jub tak aap kisi air conditioned kmray ya thadi fiza main na chalay jain. Warzish kay doraan paseenay kay gadood ziada mutahrrik ho jatay hain .Es liye jab aap pasenay say sharaboor hon tou uss waqt tak na nahaain, jb tuk psena khushk na ho jay.
Wesay agar dekha jaye to ye aik asa kudarti amal hai jis se ap kay jism ka androoni darja harart barkrar rhta hai. Paseenay kay bahao kay sath fazil maday jild kay zeriye jism se kharij ho jatay hain. Paseeny ki boo ko door kernay kay liye apko chahai kay ap itaar ,perfume ya kisi achay body spray ka istemal karain. Agr apka paseenay ka bahao nahi rokta ,tou ap samajh lain kay ap kay jism main mojood ALTICOLINE ya to dead ho gaya hain ya wo bilkul kam krna hi chor gya hai. Kiyun kay jb wo mar jay ya thek trah se kam na kary to pseena zada ata hai. Paseeny ko rokny kay bohat se treky hain ap isko dwao kay istmal se bhi rook sakty hain.
Tips to Get Rid of Sweating:
Bohat ziada garmi say paseena ziada ata hai, aur aagr khanay main meetha ziada istemaal kiya jaye tou bhi ziada paseena aanay ki vaja banta hai. Aagar apko paseena ziada aye to aap apni pori koshish karain kay apka nervous system control ho jaye.
Wazan ziada ho tou bhi paseena ziada ata hai. Motapay ka shikaar log akser auqaat ziada
BOTOX bhi paseeny ko rokny main ahem kirdar ada karti hai. Paseeny say chutakara panay k liye darj zail totkon par aamal Karen.
Nahatay waqt agar ap phatkari ka istumaal Karen gay. To es sy bhi kafi had tak peesnsa aana band ho jata hay.
Es kay elawa paseenay ko nafsiyaati tariqay say bhi control kiya ja sakta hai. Agar ghar or mahool pursakoon ho tou kafi had tak stress say bacha ja sakta hai. Aur iss say bhi paseenay ko hum control kar saktay hain.
Meri Bekabu Jawani - Hindi Sex Stories
November 13, 2012 // No Comments\tDear Readers main nay yeh story net say li hai. Is kay asal writer be “motabansh” hai. Mujay yeh achi lagi to app say share karany ko dil cha. Umeed hai app ko be pasand aie gi. Yeh story main kuch parts main post karoon ga.Please apnay comments zaror post karain.
← Baap re baap (hot family story)\tmein mom or api →
honehar poot kay paoon paalnay main hee nazar aa jatay hain in English is- Urdu to English Translation Idiom Dictionary
honehar poot kay paoon paalnay main hee nazar aa jatay hain in English
Words meanings used in Honehar poot kay paoon paalnay main hee nazar aa jatay hain
glass boy mannequin son پوت Poot
Poot kay paoon paalnay main nazar aatay hain
Idioms related to the words in honehar poot kay paoon paalnay main hee nazar aa jatay hain
Here is a list of some of the idioms that are either related to the honehar poot kay paoon paalnay main hee nazar aa jatay hain or use words from this idiom.
What is honehar poot kay paoon paalnay main hee nazar aa jatay hain meaning in English?
What are the idioms related to honehar poot kay paoon paalnay main hee nazar aa jatay hain?
Here are the idioms that are related to the honehar poot kay paoon paalnay main hee nazar aa jatay hain idiom.
Shehad Ki Makhi Essay Urdu Honey Bee Information Shehad Ki Makhi Ki Maloomat - Roman Urdu Website
Shehad Ki Makhi Essay Urdu Honey Bee Information Shehad Ki Makhi Ki Maloomat
Shehad Ki Makhi Essay Urdu Honey Bee Information Shehad Ki Makhi Ki Maloomat Honey Bee Mazmoon
Hamaray giِrd o paish makhloqaat mein janwar, insan, charind parind sabhi shaamil hain in makhloqaat ka mutalea batata hai ke in se aisi sifaat aur harkaat ka zahoor hota hai jo intihai munazam aur paicheeda hain. Ye makhloqaat is baat ka shaoor achi terhan rakhti hain ke kis terhan unhein apni nasal ki baqa aur apni jaan ki hifazat karni hai. Mausamon ke tagayur ke mutabiq hijrat, makhsoos ilaqay mein anday dena aur wapas laut aana yeh sab intihai herat angaiz hai. Aqal ko hairan kar dene wali cheezon mein se aik shehad ki makhi hai.
Maujooda daur mein science danon ne shehad ki makhion ki zindagi ka mutalea kiya hai isi mutalay mein maloom howa hai ke is mamooli si jasamat ke haamil magar ajeeb o ghareeb janwar ka ijtimai tarz hayaat kayi hawalay se insan ko warta herat mein ghark karne ke liye kaafi hai bil khasoos un ke shehad bananay ka amal nihayat hi munazam aur marboot hai.
Shehad ki makhi shehad bananay ke amal ka aaghaz phoolon se amrat (nectar) akatha karne se karti hai. Amrat aik meetha ras hota hai jo phoolon mein zayada tar shakri maday se banta hai aik makhi apni zabaan se ye ras choos kar apne pait mein jama kar ke chatay taqk jati hai. Chatay mein aik aur shehad ki makhi is ras ko apne munh mein le layti hai aur kuch der taq usay chabati rehti hai is terhan shehad ki makhi ke munh mein mojood keemiyai madah bhi is ras mein shaamil ho jata hai is ke baad makhi ras ko 6 konay wali mom ke khalion mein jama karti hai. Deegar makhiyan apne apne paron ko pharphara kar hawa ki harkat ko taiz karti hain takay shehad mein se izafi nami sookh jaye is ke baad makhiyan khalion ke munh ko mom ki aik bareek teh se band kar deti hain is tarhan zakheera andoozi se shehad hazaron saal tak kharab nahin hota. Ye sara amal shehad ko aik mustahkam aur dairpa ghiza mein tabdeel kar daita hai.
Aqal o shaoor ki hamil hasti insan jab is tarhan ka koi amal karta hai to is ke peechay barson ke tajarbaat ka ilm shaamil hota hai aaj ka jadeed insan bhi is tarhan ki pedawar ke liye bohat se aloom bil khasoos chemistry ki madad laita hai aik vitamin supplement ke peechay kayi barson ki tahaqeeq kar farma hoti hai. Magar hum jantay hain ke makhion ke paas na hi hasool ilm ka koi zareya hai aur na hi insani aqal is amal ko mehez chemical reaction ya ittefaq keh sakte hain lekin is ke bawajood lakhoon baras se makhiyan yeh amal kar rahi hain.
Makhion ke is amal ki tanha tojih yehi ho sakti hai ke unhein kisi kharji zaraye se in amaal ke mutaliq hadayat mili hain aur woh in hadayat ke mutabiq zindagi basar kar rahi hain. Inhein fitri tor par kisi aisi hasti ki rahnumai hasil hai jo fitrat ke kemiyai qawaneen se waqif ho bila shak woh hasti in qawaneen ke Khaliq ke siwa koi nahin ho sakti.
Jinaat, Asaib or Jadu Se Nijaat Ka Taweez |
Ye Taweez Kitab “Surah e Muzammil Ki Azmat o Afadiyat” K Safah number 108 per tehreer kia gia hai or ye kitab “Moulana Hassan ul Hashmi” ne likhi hai.
Jado Se Nijaat Ka Naqsh in Urdu and Hindi
Buzurgon se Farmya hai k Surah Muzammil Ka jo naqsh nechey picture mein dia gia hai wo 4 Qul k sath hai jo k jinaat, Asaib or Jado se nijaat dilaney mein bohat mufeed sabat hota hai. Es naqsh ko Saa’at e Saeed mein likh kar galay mein dalein. Insha Allah, matloba nitaaij bohat jald zahir hongey.
Note: Koi bhi amal baghiar ijazat hargiz na karien.
Saimarashid May 18, 2019\tBeauty Tips, Beauty Tips In Urdu, Skin Care Leave a comment 3,734 Views
Chehra jisam ka sab say eham hisa hota hai. Aagar chehray pay kisi bhi qisam k daag dhabay hon tu yeh badnuma lagane lagta hai. Khas tor pay garmiyon k mosam main agar sun block na istamal na kia jaye tu yeh chahiyan or daag dabe ziada numaiya lagane lagte hain. Chehre KI Chaiyan Ka Ilaj k liye market main kai qisam ki creams or lotions dastayab hain jin k istamal say waqti tor pay chaiyan or daag dabe door ho jaye gy lekin mustkil toor pay aram nahi ata. Agar in ka istamal band kar dia jaye tu chaiyon ka masla dobara say ho jata hai.
Chehre KI Chaiyon Ki Wajuhat
Aaam tor par chaiyon ki buhat sari wajuhat hoti hain. Jo k darj zail hain.
Suraj ki showayen or dhoop bhi chahere ki chaiyon ki aik eham waja hai. Jb yeh barah e rast skin par parti hain tu chaiyaan namudar hoti hain is liye sun block ka istamal lazmi krna chahiye.
Chaiyon ki aik bari wajah jisam main folaad(folic acid) ki kami hai aur na munasib ghiza ka istamal bhi hai.
Shadi shuda khawateen main bachy ki paidaish ki wajah say taqat ki kam aur bachon ko doodh pilane ki wajah say mazeed tawanai kum ho jati hai. In sb baton ki wajah say jisam main khoon ki kami ho jati jo k chaiyon ki wajah banti hai.
Tension lenay say bhi chahere pay chaiyaan namudar hoti hain.
Umar bharne k sath yeh chez ziada hoti hai k chahere pay daag dhabe or chaiyan bhar jati hain.
Agar maida main taizabiyat ho tu bhi chahere pay chaiyaan ban jati hain.
Duran e hamal bhi aksar khawateen ka chahere pay chaiyaan ban jati hain.
Agar jild ki sahi tarah say dekh bhal na ki jaye tu jild ki ronq kho jati hai aur chaiyan banany k imkaan ziada hoty hain.
Chehre Ki Chaiyan Ka Ilaj
Chehre ki Chaiyan ka ilaj k liye yeh behtreen mask hai is k ap ny aik hafta istamal krna hai lekin 3 din k istamal say ap ko fark nazar aye ga.
Yeh dark circles, chaiyan aur dark spot ko khatam krny k liye buhat mufeed hai.
Yeast Powder: 1/4 Teaspoon
Tamam ashiya ko mix kar len aik bowl main. Halka neem garm pani dal kar paste bana len aur 20 minutes chehare par lagayen. Us k bad chehra sada pani say dho len. Is mask ka result buhat acha hai. Is say ap ki skin clear ho gi aur daag dhabe door hon gay chaiyan aik haftay k andar andar khatam ho jayen gi.
Chaiyon Ka Ilaj Tips In Urdu
Chaiyon k liye kino k chilkay bhi buhat mufeed hain. Kiun k in main qudarti tor bleach ki khasoyiat hoti hai. Kino k chilkay sokha k bareek pees len aur multani matti main mix kar k lagayen yeh chehre ki chaiyan ka ilaj aik mukamal ilaj hai.
Chaiyon ya freckles ko door karny behtareen tareeqa yeh hai k aap chehray par shehed(honey) ka istemaal karain. Din main 2,3 bar istamal karny say na sir chaiyan khatam hon gi balkay jild bhi chamak jaye gi.
Lemon ka ras bhi chaiyan aur daag dhabe door karny k liye behtreen hal hai. Lemon ka ras nikal k rooi(cotton) ki madad say chaiyon waly hisay lagayen chand din main hi waziyan fark nazar aye ga.
Sab say aasan aur faida mand chehre ki chaiyan k ilaj ice cube ka istamal hai. Ice cube lay 15 minute tak ragarne say daag aur chaiyan door ho jayen gi.
Aloevera ka istamal bhi chaiyan door krny liye buhat hi faida mand hai. Fresh ya market main mojood aleovera gel ly k us main chand qatray arq e gulab mix kar raat laga k so jayen aur subha chera saf pani say dho len.
Tags Chaiyon Ka Ilaj Tips In Urdu chehre ki chaiyan khatam karne ke nuskhe face ki chaiyan
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jahil talab karta bay maal aur aqil kamaal in English is- Urdu to English Translation Idiom Dictionary
jahil talab karta bay maal aur aqil kamaal in English
Words meanings used in Jahil talab karta bay maal aur aqil kamaal
canny clever judicious rational sensible wise intelligent understanding عاقل Aqil
Idioms related to the words in jahil talab karta bay maal aur aqil kamaal
Here is a list of some of the idioms that are either related to the jahil talab karta bay maal aur aqil kamaal or use words from this idiom.
What is jahil talab karta bay maal aur aqil kamaal meaning in English?
What are the idioms related to jahil talab karta bay maal aur aqil kamaal?
Here are the idioms that are related to the jahil talab karta bay maal aur aqil kamaal idiom.
Abrar Ul Haq on Last Naat of Junaid Jamshed
Pakistan news Abrar ul Haq weeping on listning last Naat by Junaid Jamshed
Abrar ul Haq weeping on listning last Naat by Junaid Jamshed
Popular mubalagh aur nat khwan junaid jamshed ke ahliya ke hamrah tayyaray haadsay mein jaan bahaq honay ki ittila par un ke ghar ki fiza sogwaar hai, Popular singer Abrar ul Haq aur Ali Azmat ne sanihay ko bara dilkharash waqea qarar diya hai.
Geo News se guftagu mein Abrar ul Haq aur Ali Azmat ne kaha ke junaid jamsheed rishte nibhanay wala barray dil ka aadmi tha.
Abrar ul Haq ne kaha ke junaid jamsheed bohat achay ensaan they, un ke sath bohat si yaden wabsta hain.
Ali Azmat ka kehna tha keh Junaid jamshed se talluq 30 baras purana hai, woh mujhe golokaari chore kar nat khawani ki taraf anay ki dawat dete they.
Singing chore kar dawat o tableegh se wabsta honay walay junaid jamsheed ki haadsay ka shikaar jahaaz mein sawaar honay ki it-tila-aat ke baad Karachi mein un ke ghar par logon ki aamad ka silsila shuru hogaya, jabkay un ke ahal khanah aur mulazmeen is hawalay se media se baat karne ke liye tayyar nahi hain.
wazeh rahay ke tayyaray mein un ki ahliya Nihaya junaid un ke sath theen, jabkay un ki doosri ahliya Ayesha junaid apne bachon ke hamrah apne ghar par ba khairo aafiat hain.
naamwar singer Abrar ul Haq ney junaid jamshed ki shahadat ko bara nuqsaan qarar diya hai.
tum log sochte ho showbiz ki zindagi mein barray pesey mlitay hain lekin.
Abrar ul Haq junaid jamshed ki baat ka kartay hue aabdeedah hogaye, TV guftagu karte hue Popular singer Abrar ul Haq ney junaid jamshed ko great words mein kharaaj tehseen paish karte hue kaha ke.
woh aik azeem insaan they jo shakhs showbiz ki lights chore kar tableegh ki raah par chal parre is ki jitni bhi tareef ki jaye woh kam hai unhon ney kaha ke mera junaid jamshed se bohat gehra taluq tha kayi log un ko tanqeed ka nishana banatay they lekin woh hamesha nihayat naram dili se un ko jawab dete they.
Abrar ul Haq ney kaha ke mein ney aksar logon ko kaha ke aap log kyun un par tanqeed karte ho unhon ney to deen ki raah apna li hai unhon ney kaha ke junaid jamshed aik azeem aadmi aur azeem dost they.
woh mujhe batatay they ke tum log sochte ho ke showbiz ki zindagi mein barray pesey mlitay hain mujhe dekho mein ney jab se tableegh ka rasta apnaya mera kaarobar itna hogaya ke mein pehlay se bohat ziyada behtar hogaya.
Naaf par tail lagana kyun zarori hai - Naaf par oil lagane ke fawide
May 23, 2019 Desi Ustaad Health Tips
Naaf kisi bhi shakhs ka gateway hai aur hamari zindagi aur sehat se bhi is ka ghera talaq hai aur yahi talluq Rohani bhi hai. Waisay to ziyada tar log tail ko sotay waqt paon par istemaal karte hain lekin is ke naaf par laganay ke baaz aisay herat angaiz faiday hain jin se hum log nawaqif hain.
Naaf par tail (oil) lagane ke fawide
Naaf par tail lagana jaadoo ka kaam karta hai agar aap apni naaf ko raat sotay waqt aam se Vaseline se bhar den to subah uth kar aap dekhen ge to Vaseline is par se ghaib ho jaye gi aur wahan par sirf chiknai reh jaye gi. Agar ghor o hooz kya jaye to baaz buzurag aaj bhi naaf par tail lagatay hain.
Naaf par oil lagana aur nafsiati bimarion ka ilaj
Depression, zehni dabao, aur nafsiati bimarion ka ziyada tar talluq hamari naaf se hai, Agar aap apni naaf par tel lagayen to in bimarion mein kami ya khatmay mein muawnat millti hai.
Bachon ki naaf par tail lagana
Bachon ki naaf par agar tail lagaya jaye to is se un ka Hafza taiz hota hai aur bachon ki nazar taiz karne mein bhi yeh faiday mand hain.
Chehray ke husn ke liye faiday mand
Naaf par tail laganay se is ke asraat apke chehray par bhi parte hain aur woh log jin ka chehra aur jald phatt jaye ya phir hont phatt jayen to woh naaf par tail lagayen to un ko faida pohanchana hai.
Yahi wajah hai ke arab ke larke aur larkiyan apni naaf par tail laga kar sotay hain. Agar aap ko yeh tehreer achi lagi hai to aap ka haq bantaaNaaf main tel lagana kyun zarori hai, naaf mein oil lagane ke fayde in urdu, naaf mein oil lagane ke hairat angez fawaid o khasosiyat
Wazifa mohabbat Tarakeeb amaliyat Mohabbat
wazifa Mohabbat k amaliyat karmay say pehlay Durood Shareef zaroor parhen.
Geyarah (11) dafa parhen aur akhir mai amal ya parhayi khatm karnay k baad mohabbat ka amal taqatwar ho jata hai. Ye Durood Shareef mohabbat k amaal k liye zaroori sharaiyt mai sy hai.
Ap jab bhi wazeefa Karen to is bat ka khayal rakhen sab sy pehlay ye dekhen k chaand ki kon c tareekh hai. Har chaand ki tareekh ko mukhtalif simton ki taraf munh kar k bethen to ye wazeefa ya amal kamiyabi ki zamanat hai. Apki asaani k liye chaand ki har tareekh k hisaab sy simten batayi ja rahi hain ta k apko kamiyabi haasil ho saky.
mohabbat mein kamyabi ka wazifa(Simton Ka Naqsha)
Chaand ki tareekh dekhen neechay simton k sath chaand ki tareekhen di hui hain. In tareekhon mai unky mukhtalif simton mai beth kar amal hain.
1.Mashriq : 29, 22,14, 7
2.Maghrib : 27, 19, 12, 4
3.Shumaal : 30, 23, 15, 8
4.Junoob e mashriq : 24, 16, 9, 1
5.Junoob e maghrib : 25, 17, 10, 2
6.Shumaal mashriq : 28, 21, 26
7.Shumaal maghrib : 20, 13, 5
Naqsh likhty waqt ya koi wazeefa parhty waqt is bat la zaroor khayal rakhen k jis din ham naqsh, wazeefa ya koi aura mal kar rahy hain to us din chaand ki kon c tareekh hai. Naqshay mai jo tareekhen di gayi hain rajaal ul ghayb qamri maah ki us simt mai hoty hain.
Jo tareekhen simton k saamny di gayi hain.un simton ki taraf naqsh, wazeefa ya amal Karen to naqsh ya wazeefa ya amal sahi tor par kam nahin karta balky ulta hony ka bhi khatra hota hai. Isliye oopar di gayi chaand ki tareekhon par jab bhi ap kaam Karen naqshay mai sy simt dekhen or unky mukhaalif simt mai beth k naqsh, wazeefa ya amal Karen.
mohabbat pane ka wazifa (sharait)
Is tarha naqsh, wazeefa ya amal sahi tor par kam karta hai aur ulta hony ka khatra bhi nahin hota hai. Misaal k tor par ap chaand ki aik (1), no (9), solah (16) ya chaubees (24) tareekh ko koi naqsh likh rahy hain ya wazeefa kar rahy hain ya koi amal kar rahy hain to ye shumaal mashriq ki simt hui lehaaza ap junoob e maghrib ki simt mai beth kar naqsh, wazeefa ya amal Karen. Isi tarha baki qamar ki mukhtalif tareekhon ko oopar diye gaye naqshay sy dekhen aur unki mukhalif simt mai beth kar wazeefa, amal ya naqsh likhen.
1.Wazeefa ya amal karny k liye ap ka shariyat ka paband hona lazmi hai.
2.Wazeefa ya amal karny k liye halal tareeqay sy rozi kama kar khayen. Tamam buri baton jesy gheebat, chughli, badzabani, fahash goyi aur tamam buraiyon sy tauba Karen wazeefa ya amal shuru karny sy pehly ALLAH TA’ALAH sy zaroor tauba Karen.
3.Wazeefa ya amal ko parhny k liye alehda jaga khaas tor par muqarrar ki jaye aur rozana isi jagah par beth kar amal ya wazeefa kiya jaye.
4.Wazeefa ya amal rozzana aik he muqarrarah waqt par bila nagha parhen. Darmiyan mai naagha na ho warna wazeefa ya amal dobara shuru karna paryga.
5.Doran e amal chambray ki cheezon sy parhaiz Karen jesy k joota, gosht, doodh, aur aesi ashiyah jo hewanaat k ajza sy tayar hoti hain, bilkul na istimal Karen.
6.Jitni daer ap ny wazeefa ya amal karna hai. Agar apki shadi hogai hai to iss doran apni biwi sy hum bistri bilkul na Karen.
7.Agar wazeefa ya amal koi shadi shuda aurat karti hai to jab tak wo amal kar rahi hai apny shohar sy hum bistri sy bilkul parhaiz kary.
8.Jitney din ap ny wazeefa ya amal karna hai jhoot na bolen aur na he kisi k mutalliq ghalt alfaaz munh sy nikaalen.
9.Doran e wazeefa ya amal kisi sy bhi har qisam ki larayi jhagray sy ijtinaab bohat he ziada zaroori hai.
10.Agar ap oopar batayi gai kisi aik bhi hidayat par amal na kar saken to ap job hi amal ya wazeefa kar rahy hon gay uska koi asar na ho ga. Aur ap apny maqsad mai kamyab nahi ho saken gay.
11.Agar ap ny mandira baala hidayat par amal kar k wazeefa ya amal kiya to IN’SHA’ALLAH ap zaroor kamyab hon gay. Kyun k ALLAH TA’ALAH kisi ki mehnat ko rayegaan nahin jany deta.
12.Wazeefa ya amal karty hue ALLAH par yaqeen aur aitmad mazboot rakhen. Kyun k KHUDA par mukammal aitmad karny walon ki mehnat kabhi rayegaan nahin jati.
13.Is k bawajood agar apko apny wazeefay ya amal mai nakami ka samna karna parta hai to is mai ap he ki koi ghalti hogi k kisi na kisi hidayat par amal na kiya ho ga. Kyun k insane sy aksar bhool chuk ho jaya karti hai.
14.Wazeefa ya amal k liye aony ird gird hisaar karna zaroori hota hai in mai sy agar wazeefay ya amal k doran hisaar karna par jaye to mandirja zail chand hisaron mai koi aik hisaar kar k wazeefa ya amal ya naqsh likhen.
15.Ab apko aik aur hisaar bataya jata hai jo k bohat he ziada pur asar hota hai k Ayat al kursi teen (3) martaba parh kar hathon par dam Karen aur teen (3) dafa taali bajaen. Ye hisaar isha ki namaz k baa dap koi wazeefa ya amal kar rahy hain to us waqt Karen.
16.Wesy to hisaaron ki bohat c qismaen hain lekin sab sy asan hisar mandirja bala hai.
mohabbat ki shadi ka wazifa ke liyezaroori sharaiyt
• Wazeefa ya amal shuru karny sy pehly naha kar wazoo Karen. Aik saaf libaas zaib tann Karen. Aur apny libaas par koi acha sa itar zaroor lagaen. Amal shuru karny sy pehly agarbatti zaroor jalaen.
Aik cheez ka khayal rakhna lazmi hai k wazeefa ya amal parhny k liye sab sy acha waqt fajr ka hota hai. Agar koi fajr k waqt koi wazeefa ya amal na kar saky to wo isha ki namaz k bad wazeefa ya amal kar sakta hai.
Zahra aur mishtri ki sa’aten mohabbat k naqoosh, wazaif aur amaliyat k liye pur asar hoti hain.
In Islami maheenon mai mandirja zail tareekhon ka koi naqsh nahin likhna chahiye. Aur na he koi wazeefa ya amal karna chahiye. (ehtiyat zaroori hai.)
• Muharram : 11-14
• Safar : 3-1
• Rabi ul awwal : 20-10
• Rabi ul akhir : 18-1
• Jamadi ul awwal : 11-2
• Jamadi us sani : 4-2
• Rajab : 15-13
• Shaban : 4-3
• Ramzan : 20-5
• Shawal : 7-6
• Zil hajj : 7-2
Tehreer karny k liye Huroof Adaad Qamri aur Shamsi
Baaz amaal mai naqoosh likhny k liye huroof e abjad qamri aur shamsi ki zaroorat parti hai. Jis mai naam bama’ waalida taalib o matloob maqsad aur maqsad sy mawaqif Quraani ayaat ko aik makhssoos tareekay sy jama, tafreeq aur taqseem k amal sy guzaar kar adaad hasil karty hain.aur naqsh ko bharty hain. Isky liye hamen huroof abjad ki zaroorat parti hai. Yani alif ka adad aik hai bay ka di hai jeem ka teen hai ye qamri hisaab sy hai. Jab k shamsi hisab sy huroof k adaad aur hoty hain aapki asani k liye huroof e abjad qamri aur abjad shamsi dono ka naqsha diya jar aha hai.
Naqsha abjad qamri k 28 huroof ma’a adaad mandirja zail hain.
• Alif : 1
• Bay : 2
• Jeem : 3
• Daal : 4
• Gol Hay : 5
• Wow : 6
• Zay : 7
• Hay : 8
• Toyen : 9
• Ye : 10
• Kaaf : 20
• Laam : 30
• Meem :40
• Noon : 50
• Seen : 60
• Ayiin : 70
• Faay : 80
• Suwaad : 90
• Qaaf : 100
• Ray : 200
• Sheen : 300
• Taay : 400
• Say : 500
• Khaay : 600
• Zaal : 700
• Zuwaad : 800
• Zoyen : 900
• Ghayin : 10000
Abjad qamri sy bnaye gaye naqsh ka asar hony mai kuch waqt lagta hai usky bad usky asraat shuru hoty hain. Aur doosri baat abjad qamri sy murattab qarda naqsh banaty waqt kisi ghalti sy ulta asar hony ka khatra bhi bohat kam hota hai.
Jadol abjad shamsi
• Tay : 3
• Say : 4
• Jeem : 5
• Haay : 6
• Khaay : 7
• Daal : 8
• Zaal : 9
• Ray : 10
• Zaay : 20
• Seen : 30
• Sheen : 40
• Suwaad : 50
• Zuwaad : 60
• Toyen : 70
• Zoyen : 80
• Aayin : 90
• Ghayin : 100
• Faay : 200
• Qaaf : 300
• Kaaf : 400
• Laam : 500
• Meem : 600
• Noon : 700
• Wow : 800
• Gol hay : 900
• Choti yay : 1000
Huroof abjad shamsi sy murattab qarda naqsh ka asar bohat he jald hota hai. Lekin ismai aik ehtiyaat bohat zaroori hai k huroof e abjad shamsi sy murattab qarda taweez ko bohat hazir dimaghi sy bharen ya likhen. Huroof e anjad shamsi sy murattab karda naqsh bharty waqt zara c bhi ghalti sy bohat buray tareeqay sy ulta asar ho jata hai. Lehaza huroof e abjad shamsi sy murattab qarda taweez likhty waqt bohat ziada ehtiyat aur dimagh ko mukammal hazir rakh kar naqsh bharen.
Mohabbat ka taweez ka muslat or murabba kesy banta hai
Alsar aamil hazraat naqsh likhny k liye aik chokor dibba bana k no (9), sola (16), chontees (34) waghera dibbay bana k ismen naqsh karty hain.saady dibbay mai banaya gaya naqsh ilm e naqoosh mai nanga naqsh kehlata hai. Lehaza naqsh ka berooni dibba usky moaqqilaat aur khidmaat k sath bana kar phir usmai naqsh ko matlooba aatish, aabi, khaki,baadi chaal k mutaabiq bharty hain. Naqsh ka berooni dibba essy banaty hain.
Naqsh likhny k bad naqsh k neechy apna maqsad jisky liye ap amal kar rahy hain jesy zar o mohabbat, naukri waghera wo likhty hain k is naqsh ki barkat sym era faalaan kam job hi apka maqsad hojae isky bad teen dafa alajal alajal alajal alsa’ata alsa’ata alsa’ata alwaha alwaha alwaha lazmi likhna hai. Tamam naqsh pur karny k bad naqsh k bahar aik bara khana bana kar naqsh ko band kar dety hain.
Agar aap chate han ke app wazifa mohabbat kamyabi se karen aur kisi k dil main mohabbat dalne ka wazifa nakam na ho maslan kisi ko apni mohabbat mein pagal karne ka wazifa to aap uper de gie hadayat per amal karen aur 100% result hasil karen.
Labels: mohabbat ka amal, mohabbat ka wazifa, taweez mohabbat
bewaqoofi ka koi elaj nahi in English is bewaqoofi ka koi elaj nahi - بیوقوفی کا کوئی علاج نہیں - Urdu to English Translation Idiom Dictionary
bewaqoofi ka koi elaj nahi in English
bewaqoofi ka koi elaj nahi - بیوقوفی کا کوئی علاج نہیں in English means;
Words meanings used in Bewaqoofi ka koi elaj nahi
Meanings of the Urdu words used in bewaqoofi ka koi elaj nahi - بیوقوفی کا کوئی علاج نہیں are;
Aesi baat jo kuch sochnay ka moqa daay
Aqalmandoon ki nisbat bewaqoof ziyada hain
Idioms related to the words in bewaqoofi ka koi elaj nahi
Here is a list of some of the idioms that are either related to the bewaqoofi ka koi elaj nahi or use words from this idiom.
What is bewaqoofi ka koi elaj nahi meaning in English?
What are the idioms related to bewaqoofi ka koi elaj nahi?
Here are the idioms that are related to the bewaqoofi ka koi elaj nahi idiom.
Sexual Pleasure - Bharpoor Jinsi Lutf
18. Baaz auqat mamoli cheez sey sex ko bohut purjosh banaya ja sakta hai. Maslan biwi phone per kisi (Boss, father, mother, brother, sister etc) sey baat kar rahi ho aur aap uss kay saath foreplay karein. Isey mazeed purjosh banaya ja sakta hai. Iss kay phone kay doran mein aap biwi sey mubashrat (intercourse) karein, strokes lagaein. Yeh cheezein donon kay liye bohut exciting hongi. Iss soorat mein doosri taraf kay fard ko pata nahi hota kay aap kya kar rahey hain. Iss kay elawa mubashrat (intercourse) kay doran mein apni eyes ki harkat mein tabdeeli paida karein. Maslan agar aam tor per mubashrat (intercourse) kay doran mein aap eyes khuli rakhtey hain to inn ko band kar kay dekhein aur agar amooman aap ki eyes band hoti hain to khuli rakh kar farq ko note karein kay kya acha laga phir waisa hi karein.
19. Jinsi amal kay doran mein bharpoor jinsi lutf (sexual pleasure) kay liye zaroori hai kay aap jo kuch kar rahey hain aap ki tawajjuh puri tarhan iss amal ki taraf ho. Agar aap ka dheyan kisi aur taraf hoga to aap bilkul lutf naa uthaein gey. Chunancha discharge kay waqt aap ki sari tawajjuh discharge ki taraf ho. Discharge ko ziyada lazzat angaez bananey kay liye kegel practice karein jis ka zikar aagey aaey ga.
20. Mubashrat (intercourse) kay doran mein biwi kay hath ko apney peechey ley jaein. Isey encourage karein kay woh aap kay donon sareen ko bheenchey, inn per thappar maarey, chutki ley, inn kay darmiyan ungli phaerey. Phir sareen kay charon taraf fingers sey massage karey, aap kay liye bohut purlutf hoga.
Totke, Tips for Weight Gain Urdu/ Hindi – Wazan Barhanay ka Tarika
Yun tou hum aksar suntey hain kay log wazan kam karnay kay (weight loss) liyay buhut mehnat kar rahe hain, mugar kabhi kabhi yeh bhi sunnay ko milta hai kay kuch log wazan barhanay (weight gain) kay liaya paapar bailtay hain. Wazan ka zaida hona buhut khatarnak hai orr is ki ziadti say buhat say masalay paida ho jatay hai. Zaida wazan walay log warzish or khoraq ko control kar kay aur apna life style behtar bana ke wazan ko kum kar nay ki koshish kartay hai. Magar dosri taraf jin logo ka wazan kam hota hai wo bhi kuch kum parayshan nahi hotay- woh bhi koi aisa tarika ya totka chahte hain k un ka wazan barhne ki taraf mael ho.
Wazan ki kumi kay shikar loog bhi buhut mehnat say wazan ko barhaney (weight gain) ki koshish kartay hain or mukhtalif totkon aur tarikon say wazan ko barhanay (weight gain) ki doar bhag hoti hai.
Desi gharelu totkon mey kafi tareeqay miltay hai wazan ko zaida karnay kay liyay, magar jis tarha wazan kum karna asaan nahi hai , aysay hi kam wazan logon ko wazan zaida karnay mey bhi bari mushkil hoti.
Weigt Gain or Wazan Barhanay k Gharelu Totkay (Upay):
Aik weight gain ya wazan barhany totka tou yeh hai kay din may 2 sy 3 dafa kailay khai jai , un kailay ko sada bhi khaya ja sakta hai or in ka milk shake bana kar bhi kha saktay hai. Chat bhi banaie ja sakti hai or in kay pakoray bhi buntay hai. Kailo kay elawa aam or angor wazan ko zaida kartay hai, or aalo, matar, or digar sabzia jin ko aksar kum khaya jata hai kiyo kay who wazan barhati hai, wazan ziada karnay kay liyay buhut mufeed hai.
Jis tarha wazan kum karnay ky liyay exercise ki jati hai us hi tarha wazan zaida karnay kay liyay bhi exercise ki zarorat parti hai. Buhut say loog gym jana shuroo kartay hai or khas tour par larkay tou gym ka istaml khob kartay hai wazan zaida karnay kay liyay. Exercise say jism mey khon ki rawani zaida hoti hai orr khoraq hazim hoti hai, jis say bhook khulti hai or kum wazan walay ko khoraq khanay ka dil chahta hai.
Buhut dafa aysa hota hai kay dil khana khanay ko chahta hi nahi hai orr agar khana khanay ki khoshish bhi ki jai tou zaida khana khaya nahi jata. Aysi sorat mey khoshish karni chahiyay kay taza hawa mey walk karay or thori si warzish kar lai. Khas tour par raat kay khanay kay baad thori walk buht faidamund hoti hai. Subh ki walk say bhi bhooq lugti hai or agar nashta acha kiya jai tou sara din acha guzarta hai, or jism sahutmund rahta hai.
Wazan zaida karnay kay liyay dodh or dahi say bani hoie cheezay khani bhi faidamund hai, or inn kay sath sath ghost or andao ko bhi khoraq ka hisa banana chaihiyay.
Jin logo ka wazan ya weight kum hota hai who kudaytamadi ki kami ka shikar hojatay hai or un kay jism ki sokhay honay ki waja say un ki shaksiyat mey jhol paida hota. Baaz dafa mehfil mey log un ka mazaq bhi uratay hain. Is soratay hal say bachnay kay liyay oper diyay howay weight gain k totkon par amal kar kay wazan ki kami ko balanced wazan say badla ja sakta hai.
Misc. Totkay to Gain Weight in Urdu/ Hindi:
Raat sonay se pehle kuch kha kar soaen
Exercise ke elawah easy ya lazy life style apnaen. Koshish karen ke daily nap lain
Har waqt apne sath snacks rakhen aur jab bhi bhook ho kha lain
Agar wazan ziada tezi se barhna shuru ho jay tou snacks kamm kar den
Stress se bachain aur aisaa tarika dhoondain ji se aap stress kam kar saken aur relax reh saken.
Liquid ghaza (milk shake, dhoodhetc) bhi apni ghaza ka hissa banaen
Smoking na karen
Mustaqil mizaji ko apni adat banae – doosri cheezon ki tarah weight gain karne k liye bhi time darkar hota hai
Kam az kam 8 ghantey ki pursakoon neend lain- soye howey wazan ziada bharhta hai.
Kuch face yoga exercisesaisee hain jin k karne se wazan to nahin barhta lakin aap ziada healthy nazar aatey hain
Meethi cheezen jaisa k cake, chocolate etc. ziada khaen.
Khwab Mein GaayGaay Dekhny ki Tabeer
February 18, 2019 tabeerworldLeave a Comment on Khwab Mein Gaay Dekhny ki Tabeer
Hazrat Danyal (A.S.) ne farmaya hai k agar khawab mein koi dekhe k bail par betha hai aur bail us ki mailk hai to daleel hai k badsha se kam mile ga aur us se bht nafa paey ga. Khas kr agar bail kala hai aur agar bail zard hai to daleel hai k bemar hoga. Aur agar dekhe k bail us k ghar se nikla hai to daleel hai k haq Allah khair aur rozi ka darwaza kholy ga lekin us k andawa pychana chory ga.
Aur agar dekhe k us k pas bht se bail hain to daleel hai k us k zairdasht bht se ghulam hain aur wo un k kam mein kosish kry ga. Aur agar koi dekhe k bail ne us k singh mara hai aur is ko ghar k bahr ly gaya hai to daleel hai k us ko ghulamon se nuqsan pohanchy ga aur wo apne ap ko mazoor kry ga.
Aur Agar dekhe k us k bail k teen sar hain aur har aik sar par aik singh hai to daleel hai k har aik singh k ooz mein is ka ghulam aik saal kam kry ga aur agar us k jism par aiza mein se aik aiza zyada dekhe to daleel hai k is ka kam bhary ga aur agar nuqsan dekhe to is ki tabeer khilaf hai.
Tagged gaay gaay dekhna khawab nama gaay khwab mein gaay dekhna khwab mein gaay dekhny ki tabeer khwabonkitabeer tabeer of gaay tabeeronline
Khwab Mein Bazar Dekhny ki Tabeer
khawab mein boori dekhny ki tabeer
June 29, 2019 tabeerworld
khawab mein jangal bayaban dekhny ki tabeer
July 1, 2019 July 29, 2019 tabeerworld
husn main taqat bay lekin dolat sab say ziyada taqatwar bay in English is- Urdu to English Translation Idiom Dictionary
husn main taqat bay lekin dolat sab say ziyada taqatwar bay in English
Words meanings used in Husn main taqat bay lekin dolat sab say ziyada taqatwar bay
comeliness fairness fine gracefulness worthy attractiveness beauty elegance good handsomeness loveliness noble حسن husn
Shair , seerat kay hum ghulaam hain surat huyi tu kia surkh wo safaid mitti ki moorat huyi tu kia
Khobsorti chaam ki hee bay
Idioms related to the words in husn main taqat bay lekin dolat sab say ziyada taqatwar bay
Here is a list of some of the idioms that are either related to the husn main taqat bay lekin dolat sab say ziyada taqatwar bay or use words from this idiom.
What is husn main taqat bay lekin dolat sab say ziyada taqatwar bay meaning in English?
What are the idioms related to husn main taqat bay lekin dolat sab say ziyada taqatwar bay?
Here are the idioms that are related to the husn main taqat bay lekin dolat sab say ziyada taqatwar bay idiom.
Haya husn aur pakdamani ki muhafiz bay - حیا حُسن اور پاکدامنی کی مُحافظ ہے
bay rehmi say budter koi cheez nahi in English is bay rehmi say budter koi cheez nahi - بے رحمی سے بدتر کوئی چیز نہیں - Urdu to English Translation Idiom Dictionary
bay rehmi say budter koi cheez nahi in English
bay rehmi say budter koi cheez nahi - بے رحمی سے بدتر کوئی چیز نہیں in English means;
Words meanings used in Bay rehmi say budter koi cheez nahi
Meanings of the Urdu words used in bay rehmi say budter koi cheez nahi - بے رحمی سے بدتر کوئی چیز نہیں are;
Kaam baghair daam nahi
Idioms related to the words in bay rehmi say budter koi cheez nahi
Here is a list of some of the idioms that are either related to the bay rehmi say budter koi cheez nahi or use words from this idiom.
What is bay rehmi say budter koi cheez nahi meaning in English?
What are the idioms related to bay rehmi say budter koi cheez nahi?
Here are the idioms that are related to the bay rehmi say budter koi cheez nahi idiom.
wazaif nade ali k amliyat in Hindi urdu nade ali - Nabwi.com
nade ali dua k amliyat in Hindi urdu nade ali
Benefits Of nade Ali Wazifa Nad eAli DuaNaad e Ali hasol-e-hajat aur mushkilat ke dor honay ke liye bohat mufeed hai. Dawat ka tareeqa hai ke pehle nasab ki niyat se 12000 martaba parhain aurzakat 6000 martaba hai aur ashar 3000 aur Qfal 1500 martaba parhayaur parhnay ke baad shireeni par nayaz dila kar ghareebon ko bant de us ke baad jahat ke waqt is ke kalmaatke adad ke barabar ya harf ke adad ke barabar ya us ke harof ke barabar parhay aur kalmaat ke adad 4345 hain.Khawas Nad-e-Ali bohat hain. Khuch fazeelaton ka bayan mandraja zail hai.
1):Dushmain ke dafaa ke liye har rooz 70 baar parhay.
2)Jadoo Black Magic ke dafa ke liye kunwain ke pani par 7 baar parh kar us paani se mareez ko ghusal karaye aur thora sa pilaaye.
3)Agar kisi ko dukhman (enemy)wagera ka dar khauf ho tou7 baar paak mitti par parh kar dushman ki taraf phenkay. Us ke shar se mehfooz rahay ga.
4)Zehar ke asar ko door karnay ke liye cheeni ki plate par likh kar us water par 12 baar Nad-e-Ali parh kar dam karay aur us pani ko pila de asar zehar ka dur ho jaye ga.
5)Mareez ke liye 70 baar jaari pani par dum kar ke mareez ko woh pani pilaata rahay aur mareez parh sakay tou har rooz 70 baar parhay.
6):Haakimm ya badshah se dar ho to 70 baar parh kar jaye aur jub us ke samnay pohanchay tou3 baar parh kar dum karay. Us ke shar se mehfooz rahay ga.
7)Agar kisi ko khaas paigham shaadi ka message ya aur koi dusra paigham lay kar bheejay aur us message ko manzor karwana maqsod ho to 3 baar us ke kaan main parh kar dam karay, Insha’Allah Ta’ala woh jaez paigham qabool ho ga.
8)Agar jumma ke din yaani Friday ko subah saweray morning main 47 baar parh kar apne uper dam karay to jis kisi se guftugu karay woh us ka muhub ho ga.
9)Agar subah ko awwal waqt 25 baar har rooz Nad-e-Ali ka wird karay, thou at khol hoi dolat, paisa, money wapas ho gi.
10):Sakht mushkil, dushwari, problem ke liye Nad-e-Ali ka wazifa 1000 baar parhna behad mufeed hai.
11)Agar kisi shukhs par koi tohmat,ilzam laga ho tou woh subah ko 40 baar parhay ilzaam se barri ho jaye ga.
12)Baraye dafae fiqar-o-faqa, subah ko kisi se kalaam karnay se pehle 99 martaba parhay, mohtaji khatam ho gi.
13)Mazeed Jah-o-Hashmat ke liye rozana 500 baar parhay.
14)Dushmanon ko matee aur farmanbardar karnay ke liye 70 din har rooz 100 baar parhay.
15)Dushmanon se hifazat ke liye daily 20 baar parhna mufeed ha
16)Daulat ke hasool aur muradaat ke liye 10 days tak daily 24 times parhay.Musalman ka musalman par kya haq he Hadis sharif
17)Zakham chasham se amaan ke liye har roz 20 baar.
18)Hazrat Muhmmad mustafaa sallallahu alaihi wasallam ki ziyaarat ke liye 7 raat tak har shab12000 martabah parhay, awwal aur akhir darood sharif.
19)Qaid se khulaasi ke liye har rooz 197 baar 7 days tak parhe.
20)Har important kaam ke liye 500 baar rixaanaa parhe.
21)Dafaa bala ke liye har rooz 70 baar parhe.
22)Ilm ke hasool ke liye rozana zohar ki namaz ke baad wazifa 70 baar parhay.
23)Dushman ko bhaganay ke liye 30 baar aur ye Nad-e-Ali ka amal aik month tak kara
24)Dafa pariyan, Jin, bhoot, churail, pari, asaib, kaala jadu ke asraat, sifli ilm ka tor, jinn, shaitan wagera aur saya jesi cheezon ko bhaganay ke liye in ka toor karnay ke liye har roz 500 baar parhay aur jis par khalal ho 15 baar parh kar panipar dam kar ke pilaye
नादे अली इन हिंदी
नादे अलियम मज्हरल अजीबी तजिदु अव्नल लाक फिन्नावैबी कुल्लू हम्मिव व गम्मिव सयांजलि बी अज्मतिका बी नुबुव्वातिका या अल्लाह बी नुबुवातिका या रसूलल्लाह सल्लल्लाहु अलैहि वसल्लम वबी विलायातिका या अली या ली या यली
mohd akhtar November 9, 2021 at 10:40 am - Reply
Mai apni wife se dur hu or meri wife ne hmse talak le liye h to mai dubara apni wife Ke Sath rhna chahta hu or Meri Ek ladki bhi h jiski wajh se hmko Kam krne me MN nhi kr rha hto mai bhir se apni life Apne wife or bacche Ke Sath bitana chahta hu Meri Beti ka nam- inaya h or Meri wife ka na.- amreen h.or mera nam.. Mohd akhtar h mai Apne pariwar Ke Sath Fer se rhna chahta hu
Summer Skin Care Tips In Urdu | Jild Ki Hifazat Urdu
Cheray ki jild ki nigahdasht ke liye nai nuskhay apnayain dore hazir mein har koe yeh kah sakta hai kay jawan aur dilkash jild sanafe nazuk ka behtarin zevar hai, jild dil ki terha aur dimagh ki terha kushadah nahin hosakti laikin jawan,sehat mand, naram o mulaim aur khubsurat jild har khatoon ka baish baha sarmaya kaha ja sakta hai. Sanafe nazuk mein apni jild ki hifazat ka rujhab khasa hai laikin ab mard hazrat bhi apni jild ke baray mein ziyadah ba shaoor hogaey hain.
Har fard mukhtalif jild ka hamil hota hai aur isay woh az khud tabdil nahin karsakta, kiyun ke is qisam ka koee imkan nahin hai taham aab o hawa aur kam ki raftar aap ki naram o mulaim jild ko tabdil karsakti hai phir barhapay ke asar bhi jild par manfi asarat chorjatay hain. Laihaza ab yeh aap ki zimmedari hai ke apni jild ki bhar poor hifazat karain, ya thos, sakht aur khurduri surat mein agar aap apni jild ki hifazat durust khatut sar anjam dain gay to aap ki jild mein nikhar hi aaey ga.
Mosam-e-garma ki garam, khushk aur sakht hawain aap ki jild kay liye khatray ka bais ban sakti hain. Yad rakhain kay badaltay huway mosam mein apni jild ki hifazat karnay say aap ki jild ko qabile qabool nataij dain gain. Sab se aham bat to yeh hai kay mosam ki “shararton” se paraishan nah on balkay in ka jawanmardi se muqabela karain yehi jild ki behtar nasho numa ki pehli sirdhi hai. Yeh jild hi hai jo aap kay jisam ki aham aur kargar kunji hai. Aap ki jild kaee tahon ka aik majmua hai, uppari satah jis ko ham “api drums” kehtay hain yeh jild ke murdah khuliyon par mabni hoti hai, is ka kam sirf yeh hai kay uppari satah ke nichay mojud jawan aur taro tazah khuliyon ki hifazat karna, isi tha ke nichay aik aur the hoti hai jo mithay aur hal pazir ghudud hotay hain. Yehi wo ghudud ki mohrain hain jo jild ko chiknahat say door rakhti hain.
“Drums” dar asal aik sakht tissues hain jo mukhtasir si muddat kay liye jild mein khoon ki raftar ko jari rakhtay hain, bil akhir jild mein aik aisi the bhi hoti hai jo jild ko spongi mixture banati hai yani jild ki motaee ka sabab banti hai.Yehi woh hissa hai jo jisam ko 28 ghanton kay doran jild ki hifazat mein aham kardar ada karta hai yehi woh hissa hai jo jild mein honewali tabdiliyon par asar andaz hoti hai aik baligh insane ki jild amuman 18 hazar square centi meter jisam ko cover karti hai jabkay 48 kilo gram is ka wazan hota hai jabkay Orton mein 3.2 kilo gram wazan hota hai. Jild ki behtarin hifazat kay liye yeh zaruri hai kay aap is bat say waqif honk ay aap ki apni jild kis qisam ki hai? kiyun kay har insane ki mukhtalif jild hoti hai, jis ka mukhtalif tariqa ilaj hai. darjay zail jildain bohot aam hain.
Chiknaee Wali Jild
Chiknaee wali jild aik ghantay tak chamakdar tehti hain. Ya chahrah dhonay kay bad, chahray par chiknaee kay asar saf nazar atay hain, aisi jild par makeup chahrah dhonay kay bad panch ghantay tak say barqarar rehta hai.
Khushk jild bay jan aur phiki phiki hoti hai aur jab aap chahrah dhotay hain to khasi mehnat karni parti hai. yeh aisi jild hai jis ko srdiyon mein khas ahtiyat ki zarurat hai.
Mosam aur makeup ka ziyadah istemal is qisam ki jild kay liye bais nuqsan hai, yeh ziyadah tar saf aur kisi banawat say qatah nazar sidhi sadhi hoti hai. Iss qisam ki jild ko is waqt sakht ahtiyaz ki zarurat hoti hai jab aap is jild par makeup karain.
Yeh jild ziyadah tar bachon ki ya phir kam umar nojawanon ki hoti hai aam tor par saf, naram, sidhi aur ziyadah hassas nahin hoti, taham badalta huwa mosam ya makeup kartay waqt ahtiyat ki zarurat is jild ko bhi hai.
Mosame sarma kay din har qisam ki jild kay liye intehaee sakht hotay hain. Darja hararat ki tabdili aur khushk aab o hawa ki gardish jild ko bohot say masail say dochar karti hai ghar mein aab o hawa ka behtar nizam jild kay liye sud mand sabit hota hai kiyunkay jild kko aisi aab o hawa ka samna karna parta hai jo jild kay liye nuqsan deh bhi hai laikin aap ki zara si samajhdari jild kay liye behtar rahay gi.
Agar aap ki tail wali jild hai to aap garam aur kholtay huway pani say apnay chahray ko na dhoain to behtar hai. pani isi waqt istemal karain jab is ki ashad zarurat ho. Khushk jild ti mosame srma mein monitoring pani ka khas talab gar hota hai. Aik aam khayal yeh hai kay khush aab o hawa mein is qisam ka pani behtar hai. Aik aam sabun bhi aap ki jild ko mutadid bimariyon say do char karsakta hai laihasa soap free washing cream aur jell ka istemal mozun hai.
Woh afrad jin ki hassas jild hai in ko chahiye kay woh hypo alergik ki masnuaat istemal karain, sardiyon mein makeup kay saman ka batore khas khayal rakhain, in sardiyon mein ziyadah beauty makeup kay baraks jild ko baro tazah rakhnay walay makeup bahtar hain, sardiyon mein hont khushk rehtay hain. Laihaza kisi daisi cream kay sath ghair mulki cream ya jelly ka istemal mozun hai. petroleum jelly aap kay honton ko khushk honay say mehfuz rakhay gi.
Moisturize ke istemal jild ko khushk hone se bachai rakhta hai, petroleum jelly lagain,hathon par bhi lagain, to behtar hoga. Mosame sarma mein ham sirf hathon aur chahrah ki hifazat kartay hain, jab kay jisam kay deegar hisson ko faramosh kardaitay hain j okay ghalat tariqa hai. Jisam ki daikh bhal bhi ashad zarori hai kiyunkay yehi woh oqat hotay hain jis mein ham apnay jisam ki hifazat karnay par majbur hotay hain jisam ki hifazat kay liye tail ka massage karain bilkhusus nahatay waqt,kalayon aur ghutnon par tail lagain aur nahanay kay bad body lotion lagain, ham phir kahain gay kay massage aur woh bhi mosame sarma mein intehaee mufid aur kar gar sabit hota hai.
Agar ham din mein sirf panch minute massage karain gay to hamaray jisam ki behtar nasho numa aur sehat mutawaqoh hai. massage insani jild mein mojud taqatwar khuliyon ko numayan karnay mein moawin sabit hotay hain phir yeh insane ko ziyadah mutahrik aur phurtila banatay hain. Mosame sarma mein cigerate noshi ka istemal jild kay liye nuqsan hai, sanafe nazuk ki cigerate noshi jild kay ander mojud khuliyon ko taqatwar bananay say mehroom kardaitay hain, phir jild intehaee khushk air khurduri hojati hai, woh afrad jinhain jild ki bimariyan hain in kay liye mosame sarma khasi mushkilat lay ka rata hai inhi mahinon mein koee jildi bimariyan zahur pazir hoti hain.
Lehaza khususi ahtiyat jo bahot zaruri hai , yad rakhain kay aap kay rozana kay mamlat aap ki jild kay liye bohot ahmiyat kay hamil hain, apnay mamlat par baghor tanqid karain.
Shohar ko khush Karne ka Wazifa - Love Back Wazifa
Aj kal ki nojawan nasal mein bardashat ka mada kam hogea he, shohar apni bivi ki zara c bat bardashat nahi kar paty, choti naton e naraz hojaty hein or bivi shohar ko manany k jatan kar k thak jati he, shohar ko rah e rasat standard lany ka sab se asan tareeqa Shohar ko khush karny ka wazifa he, is wazifa ki barkat se shohar apni bivi se khush hojata he, choti implement standard naraz hona chor deta he, or bivi ko muhabt, piar or izat deta he.
Agar bivi shohar ki pasand ki na ho to bohat se masail janam lety hein, ghar mein har waqat larai jhagra rehta he, shohar bivi ki kisi bhi bat or kam ko pasand nahi karta, naraz hony k liy bahana dhondta he, is masly ka asan sa hal apko hmari site se mil jay ga, is maqsad k liy bohat kar amad he, shohar apko jitna bhi napasand karta ho, ap se larta jhagrta ho or naraz rehta ho . wo is wazifa ki barkat se sudhar jay ga, ap se razi hojay ga, bilawaja k jhagry khatam kar dy ga, apki batoon ko ahmait dy ga or khud bhi khush rahy ga apko bhi khush rakhy ga.
Har orat ki khawahish hoti he uska shohar us se khush rahy us k look am ki taeef kary or kabhi us se naraz na ho, lekin bohat kam larkian aisy shohar hasil kar pati hein, ziada tar shohar apni bivi ko roab mein rakhny k liy naraz rehty hein or bat pe jhagrny slack jaty hein, agar ap bhi ksi aisy hello masly ka shikar hein to preshan hony ki zarorat nahi he, aaj howdy wazifa standard amal karna shoro karein, aap khud is k asrat dekhein g, shohar apni akar or narazgi bhol jay ga or ap k sath piar o muhabat se paish aay ga, ap k har amalse khush hoga or ap ki qadar kary ga, khud bhi or dosron se bhi ap ki izat karway ga.
Agar apki life mein kisi bhi waqat apka shohar ap se naraz ho ya apki koi bat na man raha ho to preshan tangle hona bas foran hamari site visit kijiy ga or pursuit kijiy ga.
Shohar ko khush karny ka wazifa or is pea mal krny se apki murad bar aay g, g bilkul apka shohar ap se khush hojay , usko aap se work hello there shikait he wo khatam hojay gi, uski muhabat mein azafa hojay ga or aap dono hansi khushi zindagi guzaro gy.
2.Shaker standard dam kar k wo shaker shohar ko khila dein.
3.ye Wazeefa karny se apka shoahr ap se hamesha khush rahy ga, narazgi or ghusa khatam kar dy ga, apki ghaltion ko nazar andaz kary ga, is tarah apki khangi zindagi khushion ka gehwara boycott jay gi.
Ye Shohar ko khush karny ka wazifa bohat howdy mufeed o moasar wazifa he, is ki barkat se bary jhagry khatam ho jaty hein, shohar bivi ko chorna chahta ho to is wazifa ki barkat se wo apna fesla badal ly ga or bivi se razi or khush hojay ga, apny sary gily shikwy khatm kar dy or bivi ko izat o pyar k sath rakhy ga.Isi thara aap shohar ko razi karne ka taweez bhi istimal ker sakte han.
Shohar ko khush Karne ka Wazifanaraz shohar ko razi karne ka wazifa, shohar ki mohabbat ka wazifa, shohar ko apne bas mai karna, shohar ko deewana banane ka wazifa, shohar ko kabu karne ka jadu, shohar ko kabu karne ka taweez, shohar ko khush karne ka tarika, shohar ko razi karne ki duapersoReally like Back Amliyat sey yeh sab aasani sey chand din important ander ho jata hey.
Enjoy Marriage, important liay hum aaj bohat pareshan hen kisi ko love relationship mei challenges hen yani kisi kay moms and dads agreedormedy keyOption crucial liay contact amil kalajaadu appreciate specialist kren.
mantra yeh aik hindi term hey https://www.amilbabaonline.com/kala-jadu-for-love/ jab kala jaadu in hindi mei hum baat karen tou hamen enjoy important liay bohat sey Kala Jadu Mantra For Lmarriage problems criticMaqbooliya.com khwab mein Fauj Ka Kamandar dekhna
Khwab main fauj ke kamandar ki dalaalat mashoor aadmi par hoti hai, jis ko ye mansab sonpa jaye aur woh us ka muthamil ho aur uktana jaye. agar kisi ne khud ko fauj ki kaman karte dekha toh us ko bhalai aur maale kaseer aur martaba naseeb hoga, basharteeka us ka ahal ho. agar woh us ka ahal nahin hai toh ye us ki maut ki daleel hai. agar sahibe khwab faqeer hai toh woh pareshan hoga. agar yahi khwab ghulam ne dekha toh us ki aazaadi ki taraf ishara hai.
← khwab mein safed Hathi dekhna
khwab mein Fauj ka dekhna →
Roman News Archives - ARY NEWS
internee Sep 7, 2018
Islamabad: Parliament lodges ki tazeen o araish kay liye 11crore 55 lakh rupay kay tenders jari kardiye gaye. Tafseelat kay mutabiq Parliament lodges ki tazeen o araish kay liye 11 crore rupay kay tenders jari kardiye gaye. Arkaan Parliament kay liye 3 crore rupay ka furniture khareednay ka tender day diya gaya. Puranay furniture ki polish par 45 lakh rupay kharch hongay. Parliament lodges kay bathroom upgrade karnay par 95 lakh rupay ka tender diya gaya. arkaan e parliament kay kitchen par 60 lakh rupay khrach kiye…
Nifas Question Answer Page # 1 :: Quran o Itrat Academy
Topic: Nifas (8 Questions)
Question: Wiladat ke baad aurat kitne din baad paak hoti Hai.?
Answer: Khoon e nifaas kam az kam aik lehza or ziyada se ziyada 10 din aa sakta hay or is duran jab bhi khoon band ho jaey tu aurat paak ho jati hay. (Ref:Ayat Ullah Seestani(d.b), Tauzee hul masael,Edition# 35,Mafhoom e Maslah #501). Update on dated 21-06-2015.(Khuda aap ko Uloom e Aal e Muhammad(s.a.w.w) sekhne ka ajar ata farmaey).
Question: Ghusal nifas k liye dua..kya parhna hota ghusal k doran
Answer: Ghus el nifaas me dua perhna wajib nahi hay. (Ref:Ayat Ullah Seestani(d.b), Tauzee hul masael,Edition# 35,Mafhoom e Maslah #379). Update on dated 17-04-2015. (Khuda aap ko Uloom e Aal e Muhammad(s.a.w.w) sekhne ka ajar ata farmaey).
Question: Asslam waliakum. Mera do mahino ki pregnancy k baad miscarage ho gaya.13 nov.iskliye mujhe kitnay din ka ghusul wajib hai.isko haiz mai shumar kiya jata hai yaa nifas mai .
Answer: Jo khoon aurat ko bache ka phela juz bahar aane se phele aye wo nifaas nahi hai. (Ref: Ayatullah Sistani(d.b),Tauzeehul masail 31st edition, maslah # 499)Ye zarori nahi hai k bache ki khilqat mukamal ho balke agar us ki khilqat na-mukamal ho lekin khoon ka louthara ya ghoosh k tukra hone ki halat se ghuzar chuka ho aur phir ghir jaye to bhi jo khoon 10 din tak aye wo khoon nifaas hai.(Ref: Ayatullah Sistani(d.b),Tauzeehul masail 31st edition, maslah #500) Aurat ko bacha paida honay k 10 din tk jo khoon ata hay osay nifaas kehtay hain, Ye ho sakta hai k khoon nifaas aik leheza se ziyada na aay laikin 10 din k baad aane wale khoon ko nifaas nahe khete.(Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah #498, 504,501) Jo aurat ( haaz k hawale se ) adad ki aadat na rakhte ho agar ise 10 din se ziyada khoon na aay to saara ka saara nifaas hai agar wo aurat 10 din se phele pak ho jaay to zarori hai k ghusal nifaas kare aur apne ibaadaat maslan ( namaz waghaira ) anjaam de aur ghusal nifaas k anjaam se k baad us ka shoar us se jima ( humbistri) kar sakta hai. (Ref: Ayatullah Sistani(d.b),Tauzeehul masail 31st edition, maslah #505, 457 )(Khuda aap ki tawfiqaat mein izafa farmaye).
Question: kya agar ham nifas se 3 din mai paak ho jate hain kabhi kabhi 4 din ho jate hain to kya 3 din baad gusal karna zaroori hai agar hame dout rahe ki ham 4th day bhi ho sakte hain
Answer: orat ko 3 tarhan ke koon aate hai 1
Hafiz Bashir Hussain Najfi
Question: Fiqa jafreya k mutabiq Bacha peda honay k kitnay arse bad intercourse kr saktay hain. 2nd yeh jo 40 days ka kaha jata hai yeh tmam din Nafas k hain ya 10 nafas k aor baqi 40 days tak ehteyat hai ya estehaza?
Answer: affara zaroori nahi hay. Yani bacha paida honay k baad 10 din tk intercourse nhi krna chahea. (Ref: Ayatullah Hafiz Bashir Hussain Najfi,Tauzeehul masail, maslah # 505-11) Nestion: asalam mera sawal yai hai kai mai pregnant thi 4 months tak ...jab mai nai ultrasound kia tou bacha mara huwa tha phir doctor na kaha kai d&e kar lai yani bachay ko nikal dai ....aab mai yai janna chahti hu kai ma kitnay din tak nimaz nahi parh sakti ...plz mujhai bata dai...
Answer: Jab aurat nifas ki halat mai ho os par namaz parhna haram hai aurmera sawal hae k mera 5month ka hamal tha;or 4 month se bleeding start ho ge or 5 month k end pe marey baby ke death ho ge or delivery b hoe or dnc b hoe.delivery k bad wali bleeding kb tk hoti hae.plzz reply
Answer:bachy ki delivery ke bad aurat se kitne arsay bad hambistri jaiz hai? quran o sunnat ki roshni me jawab dein apki bari meharbani hogi
Answer: 1)oi kaffara nahi hay. Yani bacha paida honay k baad 10 din tk intercourse nhi krna chahea. (Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah # 504) ndrati Bleach Mask
Ye aik mufeed mask hai, is kay istemal kay baad jild kay taqreeban tamam masail door ho sakty hain. Is say chehray ki rangat qatai tor par ujli or khubsoorat ho jati hai. Jild mai nikhar or shadabi aati hai. Is kay ilawa chehray kay baal khawateen ka nihayat sanjeeda or eham masla hai. Aksar khawateen is maslay say dochaar hain. Bleach mask kay istemal say balon ka rang yaksar tabdeel ho jata hai or musalsal istemal say balon ki jarain kamzor hona shuroo ho jati hain, or baal nihayat patlay ho kar bilkul khatam ho jatay hain. Bleach mask kay istemal say chehray kay dagh dhabay, bad numa nishanaat waghera bhi saaf ho jatay hain or jild nikhri nikhri mehsoos hoti hai.
Anday Ki Safaidin(Egg White) 1
Hydroger Peroxide 4 Tea spoon (ya usi bottle kay 4 dhakan)
Amoniya 2 Tea Spoon (Ya usi botle kay 2 dhakan)
Anday ki safaidi ko achi tarha phaint lijiye yahan tak kay is kay raishay khatam ho jayen, phir is mai hydrogen peroxide or amoniya ki di gai miqdar dal kar achi tarha say mix karain or chehray par lagayen.
Note: Hassas jild par halki si chubhan mehsoos hogi or jild par surkhi numayan nazar aygi, is soorat-e-haal say ghabranay ki zaroorat nahi. 1 say 2 bar kay amal kay baad jild normal ho jay gi. Hassas jild par waqti reaction hona lazmi amar hai.
Zaroori Baat: Rangat ujli or gori karnay kay liay har 2 din baad mask istemal kijiye or 8 baar karnay kay bad iska darmiyani waqfa barhaty jayen phir aik maah mai aik bar karna he kafi hai.
Bleach mask istemal karty waqt khayal rakhiye kay ankhain eyebrows or sar kay baal mehfooz rahain.
Balon ko samait kar bandh lain.
Chehray kay sath sath deegar zahiri hisay jesay gardan waghera par bhi mask zaroor istemal karain, basoorat-e-deegar chehray ki rangat gardan say yaksar mukhtalif dikhai day gi or yaqeenan aap aisa hargiz nahi chahen gi.
Bleach mask 15 say 20 minutes lagaye rakhnay kay baad skin tonic say saaf kar dain agar fori tor par skin tonic muyasar na ho to arq-e-gulab istemal kia ja sakta hai.
Mask kay istemal kay doran garmi khasoosan dhoop or anch say mumkin had tak door rahain.
Mask hamesha rat kay waqt aram deh halat mai istemal karain. Is doran baton say parhaiz karain or chehray ko har qisam kay tanao say bachaye.
Chehray ka Rang Saaf Karnay Kay Liay:
Lemon ka juice aik chota chay ka chamach thoray say doodh mai milayen, doodh phat jayga. Ab usay hathon or munh par lagayen, 15 minutes baad dho lain. Rozana aik baar ye amal karnay say chehray ka rang saaf ho jata hai.
Three Easy Ways to Remove Unwanted Facial Hair Chehray Kay …
Dry Skin Skin Care Routine Steps for Dry Skin Jild …
Skin Care Routine Steps Day and Night for Dry Skin
Rizq Mein Kushadgi Aur Qarz Se Nijat Ka Amal In Urdu - IslamiWazaif
Rizq Mein Kushadgi Aur Qarz Se Nijat Ka Amal In Urdu
rizq mein barkat ka amal in urdu
Dunya mein amoomi tor par insaan maali pareshanio mein jakra rehta ha lekin ka hal bhi Quran Majeed mein mojood ha, Surah Rehman ki tilawat karne se na sirf aap ke rizq mein kushadgi hoti ha balke qarzon se bhi nijat mil sakti ha, isi tarah aur kiya kuch fawaid hein, wo kuch youn hein.
Farakhi Rizq Ke Liye:
Sawab ke ilawa rizq ki farakhi ke liye har roz Namaz e Isha ke baad 3 baar Surah Rehman parhe. Awal o akhir 11, 11 martaba Darood Pak parhe. Har roz Isha ki Namaz ke baad ye Wazifa bila nagha parhne ka mamool bana liya jaye to Rab Ta'la ke fazal o karam se kabhi rizq mein kami waqae na hogi.
Ghurbat Se Nijat Ka Wazifa:
Ghurbat, tangdasti aur aflaas door karne ke liye har Juma ko Namaz e Isha parh kar musallah par bethay aur awal o akhir 11 baar Darood Pak parhe. Darmiyan mein 10 martaba Surah Rahman parhe. Phir Rab Ta'la se Dua mange aur kisi se baat cheet na kare. Haq Ta'la ne chaha to chand hi dino mein us par Allah ka be intiha inaam o ikraam ho jayega.
Ba wuzu halat mein 7 martaba Surah Rahman Shareef parh kar apni dukan ke maal par dam karein. Allah Ta'la ne chaha to dukan khoob chalegi aur customer wafir miqdar mein shop par aayengay.
Dua For Debt:
Jis kisi par bohat ziyada qarz wajibul ada ho aur wo qarz ada karne ki taqat na rakhta ho to use chahiye ke wo har Namaz ke baad awal 11 martaba Darood Pak parhe, phir 11 baar Surah Rahman parhe. Parhne ke baad phir 11 martaba Darood Pak parhe. Haq Ta'la ne chaha to ghaib se qarz ki adaigi ka saman paida ho jayega aur pareshani jati rahega.
Dolat Ka Wazifa:
Ghurbat o aflaas ke khatima ke liye Surah Rahman ka parhna intahai faidamand ha, jo shakhs ghurbat o aflaas ka shikar ho use chahiye ke wo har roz Fajar ki Namaz ke baad 1 martaba Surah Rahman parhe. Parda ghaib se aesa saman paida hoga ke us ki maali pareshani mein badal jayegi. Ghar ke halaat theek ho jayengay. Maal o dolat ki rel pel ho jayegi, lekin is maqsad ke liye bila nagha Surah Rahman ka wird karna hi matlooba miqdar ko poora karta ha.
Karobar Ki Tarakki Ka Wazifa:
Dukan mein khair o barkat ke husool ke liye har roz dukan kholne ke baad ba wuzu halat mein awal 11 martaba Darood Pak parhein, phir Surah Rehman ka wird karein, us ke baad phir 11 martaba Durood Pak parhe aur dukan ke charon kono mein phoonk mare, Insha Allah dukan mein khair o barkat paida ho jayegi.
Mout Se Nafrat - KSARS
Zindagi mein momin ko jo kaarnamay injaam dena hain aur fil arz khalifa ki jis azeem zimma daari se ohda bar aa hona hai is ke liye zaroori hai ke jism mein jaan ho, iraadon mein mazbooti ho, houslon mein bulandi ho aur zindagi vlolon, umangon aur aala jazbaat se bharpoor ho.
Sehat mand aur zindah dil afraad se hi zindah qoumain banti hain aur aisi hi qoumain aala qurbaniyan paish kar ke apna maqam peda karti hain. Musalman ka maqsad hayaat jab duniya ban jata hai to woh gham vghsh, ranj o fikar, hasad, jalan, bad khwahi, tang nazri, murda dili aur dimaghi uljhano mein mubtala ho jata hai. Yeh ikhlaqi bemariyan aur zehni uljhanein maiday ko buri terhan mutasir karti hain. Aur maiday ka fasaad, sehat ka bad tareen dushman hai. Sehat kharab ho jati hai to aadmi buzdil ho jata hai aur is ke oopar khauf chaaya rehta hai.
Rasool Allah s.a.w ne sahaba karaam ko mukhatib karte hue farmaya.
‘‘ Meri ummat proh waqt anay wala hai jab doosri qoumain is par is terhan toot parrin gi jis terhan khanay walay dastarkhawan par toot parte hain.’‘
Kisi ne poocha :’‘ ya Rasool Allah s.a.w ! Kya is zamane mein hamari tadaad itni kam ho jaye gi ke hamein nigal lainay ke liye qoumain muttahid ho kar hum par toot parrin gi ?’‘
Irshad farmaya.’‘ nahi. Is waqt tumhari tadaad kam nah ho gi balkay tum bohat barri tadaad mein ho ge, albata tum selaab mein behnay walay tinkon ki terhan be wazan ho ge. Tumahray dushmanon ke dil se tumhara roab nikal jaye ga aur tumahray dilon mein pust himmati ghar kar le gi.’‘
Es par aik aadmi ne arz kya.’‘ ya Rasool Allah s.a.w ! Yeh pust himmati kis wajah se aa jaye gi ?’‘
Rasool Allah s.a.w ne farmaya.’‘ is wajah se ke tum duniya se mohabbat aur mout se nafrat karne lagu ge.’‘
khushi say qabool karna in English is khushi say qabool karna - خوشی سے قبول کرنا - Urdu to English Translation Idiom Dictionary
khushi say qabool karna in English
khushi say qabool karna - خوشی سے قبول کرنا in English means;
Words meanings used in Khushi say qabool karna
Meanings of the Urdu words used in khushi say qabool karna - خوشی سے قبول کرنا are;
accord acknowledgement avowal concurrence consent confirmation ratification sanction accepted recognition accreted consented قبول Qabool
Kam hona neechay ho naa
Asalat kay hukum say shadi ka khaatma
Idioms related to the words in khushi say qabool karna
Here is a list of some of the idioms that are either related to the khushi say qabool karna or use words from this idiom.
Face the music nakhooshgawar ko qabool karna ناخوشگوار کو قبول کرنا
Take odds faaida qabool karna فائدہ قبول کرنا
Throw up mustafi ho jana shikast qabool karna مستعفی ہوجانا شکست قبول کرنا
Value received bul qabool karna بل قبول کرنا
The tongue has sworn it but the mind is unsworn zabaan say iqraar kar lena dil kay qabool karnay ki dalil nahi زبان سے اقرار کر لینا دل کے قبول کرنے کی دلیل نہیں
What is khushi say qabool karna meaning in English?
khushi say qabool karna - خوشی سے قبول کرنا
What are the idioms related to khushi say qabool karna?
Here are the idioms that are related to the khushi say qabool karna idiom.
Nakhooshgawar ko qabool karna - ناخوشگوار کو قبول کرنا
Faaida qabool karna - فائدہ قبول کرنا | ask.fm/aaimaiftikhar18
Dosron ki maaon betiyon k bary main yeh sb bolna comments krna bht asan hota hai Allah na kary Allah na kary kisi py aesa waqt aye magr ek baar khd ko us jaga rkhna shayad apki yeh mentality change hojaye.
Badar Farooq Tanoli@badarfarooqtanoli
(☆^O^☆) MUNEEB (☆^O^☆)@muneeb_tahir1
Salman Shuja Kashmiri.@salmangee
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pasand ka rishta aane ka wazifa 3rd kalma - Nade Ali Ka Wird
Nade Ali May 18, 2020 rishta-k-wazaif
Pasand K Rishta mein jaldi kamyabi hasil karne k liye 3rd kalma ka wazifa be had powerful mana jata hai . es wazifa ki barkat se ap ki shadi aur rishta ki tamam rukawatain Allah ki gaibi madad se jald door hon jain .
Pasand ki Shadi Ke Liye Wazifa 3rd Kalma
pasand k rishta ka wazifa k liye ap jumma k din isha ki namaz k baad awal o akhar 21 -21 bar durood e pak zikr krain aur darmyian mein ap 313 bar 3rd kalma aur 1 bar surah yaseem tilawat krain .
ye wazifa ap ne 11 rooz tak jari rakhna hai .
insha Allah es wazifa ki barkat se ap ko ap ki pasand k motabak acha rishta jald hasil ho jae gha .
ye wazifa rizq mein barkat , dushman se hifazat aur har mushkil ki asani k liye bhe powerful mana jata hai .
pasand ka rishta pane ka taweez
manchaha rishta pane k liye , acha rishta jald hasil karne k liye , beti ki jald shadi k liye , rishta ki bandish ka tor k liye aur achi jaga rishta hone k liye dua nade ali ka arabi naqsh be had had powerful mana jata hai .
ap es naqsh mobarak ko astana se free ya sirf hadia kharch ada kar k hasil kar lain aur es k baad ap ye naqsh apne ghar mein pak jagha par rakh dain .insha Allah ap ko ap ki pasand k motabak acha rishta jald hasil ho jae gha .
musarrat say barh kar koi shay nahi in English is musarrat say barh kar koi shay nahi - مسرت سے بڑھ کر کوئی شے نہیں - Urdu to English Translation Idiom Dictionary
musarrat say barh kar koi shay nahi in English
musarrat say barh kar koi shay nahi - مسرت سے بڑھ کر کوئی شے نہیں in English means;
Words meanings used in Musarrat say barh kar koi shay nahi
Meanings of the Urdu words used in musarrat say barh kar koi shay nahi - مسرت سے بڑھ کر کوئی شے نہیں are;
Asalat main case ki pairwi karnay say inkaar
Furz bay hadd nakhooshgawar bay lekin is ka phal sheerein hota bay
Idioms related to the words in musarrat say barh kar koi shay nahi
Here is a list of some of the idioms that are either related to the musarrat say barh kar koi shay nahi or use words from this idiom.
What is musarrat say barh kar koi shay nahi meaning in English?
What are the idioms related to musarrat say barh kar koi shay nahi?
Here are the idioms that are related to the musarrat say barh kar koi shay nahi idiom.
Dukh main umeed say barh kar koi shay nahi - دُکھ میں امید سے بڑھ کر کوئی شے نہیں
Para 07 | Quran Tube
(Sura-Maeeda Madina mai Nazil hui, is mai aikso-bees (120) Aayatain hain)
05.83 Aur jab woh rasool ki taraf nazil kerda (kalaam) ko suntay hain to aap unn ki aankhen aansoo say behti hui dekhtay hain iss sabab say kay enhon ney haq pehchan liya woh kehtay hain kay aey humaray rab! Hum eman ley aaye pus tu hum ko bhi unn logon kay sath likh ley jo tasdeeq kertay hain.
05.84 Aur humaray pass konsa uzur hai kay hum Allah Taalaa per aur jo haq hum ko phoncha hai uss per eman na layen aur hum iss baat ki umeed rakhtay hain kay humara rab hum ko nek logon ki rafaqat mein dakhil ker dey ga.
05.85 Iss liye inn ko Allah Taalaa inn kay iss qol ki waja say aisay baagh dey ga jin kay neechay nehren jari hongi yeh inn mein hamesha hamesha rahen gay aur nek logon ka yehi badla hai.
05.86 Aur jin logon ney kufur kiya aur humari aayaat ko jhutlatay rahey woh log dozakh walay hain.
05.87 Aey eman walo! Allah Taalaa ney jo pakeezah cheezen tumharay wastay halal ki hain unn ko haram mat kero aur hadd say aagay mat niklo be-shak Allah Taalaa hadd say nikalney walon ko pasan nahi kerta.
05.88 Aur Allah Taalaa ney jo cheezen tum ko di hain unn mein say halal marghoob cheezen khao aur Allah Taalaa say daro jiss per tum eman rakhtay ho.
05.89 Allah Taalaa tumhari qasmon mein laghv qasam per tum say moaakhiza nahi farmata lekin moaakhiza uss per farmata hai kay tum jin qasmon ko mazboot ker do. Iss ka kaffaara das mohtajon kko khana dena hai osat darjay ka jo apney ghar walon ko khilatay ho ya unn ko kapra dena ya aik ghulam ya londi aazad kerna hai aur jiss ko maqdoor na ho to teen din kay rozay hain yeh tumhari qasmon ka kaffaara hai jabkay tum qasam kha lo aur apni qasmon ka khayal rakho1 issi tarah Allah Taalaa tumharay wastay apney ehkaam biyan farmata hai takay tum shukar kero.
05.90 Aey eman walo! Baat yehi hai kay sharab aur juaa aur thaan aur faal nikalney ka paansay kay teer yeh sab gandi baaten shetani kaam hain inn say bilkul alag raho takay tum falah yaab ho.
05.91 Shetan to yun chahata hai kay sharab aur juaey kay zariye say tumharay aapas mein adawat aur bughz waqey kera dey aur Allah Taalaa ki yaad say aur namaz say tum ko baaz rakhay so abb bhi baaz aajao.
05.92 Aur tum Allah Taalaa ki ita’at kertay raho aur rasool ki ita’at kertay raho aur ehtiyaat rakho. Agar aeyraaz kero gay to yeh jaan rakho kay humaray rasool kay zimmay sirf saaf saaf phoncha dena hai.
05.93 Aisay logon per jo kay eman rakhtay hon aur nek kaam kertay hon iss cheez mein koi gunah nahi jiss ko woh khatay peetay hon jabkay woh log taqwa rakhtay hon aur eman rakhtay hon aur nek kaam kertay hon phir perhezgari kertay hon aur khoob nek amal kertay hon Allah aisay neko kaaron say mohabbat rakhta hai.
05.94 Aey eman walo! Allah Taalaa qadray shikar say tumhara imtehan keray ga jin tak tumharay haath aur tumharay naizay phonch saken gay takay Allah Taalaa maloom ker ley kay kaun shaks iss say binn dekhay darta hai so jo shaks iss kay baad hadd say niklay ga uss kay wastay dard naak saza hai.
05.95 Aey eman walo! (wehshi) shikar ko qatal mat kero jabkay tum halat-e-ehraam mein ho. Aur jo shaks tum mein say iss ko jaan boojh ker qatal keray ga to uss per fidya wajib hoga jo kay masawi hoga uss janwar kay jiss ko iss ney qatal kiya hai jiss ka faisla tum mein say do moatbar shaks ker den khuwa woh fidya khaas chopayon mein say ho jo niaz kay tor per kaaba tak phonchaya jaye aur khuwa kaffaara masakeen ko dey diya jaye aur khuwa iss kay barabar rozay rakh liye jayen takay apney kiye ki shamat ka maza chakhay Allah Taalaa ney guzishat ko moaf ker diya aur jo shaks phir aisi hi herkat keray ga to Allah Taalaa intiqam ley ga aur Allah zabardast hai intiqam lenay wala.
05.96 Tumharay liye dariya ka shikar pakrna aur iss ka khana halal kiya gaya hai. Tumharay faeeday kay wastay aur musafiron kay wastay aur khushki ka shikar pakarna tumharay liye haram kiya gaya hai jab tak tum halat-e-ehraam mein raho aur Allah Taalaa say daro jiss kay pass jama kiye jao gay.
05.97 Allah ney kaaba ko jo kay adab ka makan hai logon kay qaeem rehney ka sabab qarar dey diya aur izzat walay maheeney ko bhi aur haram mein qurbani honey walay janwar ko bhi aur unn janwaron ko bhi jin kay galay mein pattay hon yeh iss liye takay tum iss baat ka yaqeen ker lo kay be-shak Allah tamam aasmanon aur zamin kay andar ki cheezon ka ilm rakhta hai aur be-shak Allah sab cheezon ko khoob janta hai.
05.98 Tum yaqeen jano kay Allah Taalaa saza bhi sakht denay wala hai aur Allah Taalaa bari maghfirat aur bari rehmat wala bhi hai.
05.99 Rasool kay zimmay to sirf phonchana hai. Aur Allah Taalaa sab janta hai jo kuch tum zahir kertay ho aur jo kuch tum posheedah rakhtay ho.
05.100 Aap farma dijiye kay na pak aur pak barabar nahi go aap ko na pak ki kasrat bhali lagti ho Allah Taalaa say dartay raho aey aqal mando! Takay tum kaamyaab ho.
05.101 Aey eman walo!aisi baaten mat poocho kay kay agar tum per zahir ker di jayen to tumhen na gawar ho aur agar tum zamaanaay-e-nuzool-e-quran mein inn baaton ko poocho gay to tum per zahir ker di jayen gi sawalaat-e-guzishta Allah ney moaf ker diye aur Allah bari maghfirat wala bara hilm wala hai.
05.102 Aisi baaten tum say pehlay aur logon ney bhi poochi thin phir inn baaton kay munkir hogaye.
05.103 Allah Taalaa ney na bahiyyra ko mashroo kiya hai aur na saaeeba ko na waseela ko aur na haam ko lekin jo log kafir hain woh Allah Taalaa per jhoot lagatay hain aur kasay kafir aqal nahi rakhtay.
05.104 Aur jab inn say kaha jata hai kay Allah Taalaa ney jo ehkaam nazil farmay hain unn ki taraf aur rasool ki taraf rujoo kero to kehtay hain hum ko wohi kafi hai jiss per hum ney apney baron ko paya kiya agar cheh inn kay baray na kuch samajh rakhtay hon aur na hidayat rakhtay hon.
05.105 Aey eman walo! Apni fiker kero jab tum raah-e-raast per chal rahey ho to jo shaks gumrah rahey uss say tumahara koi nuksan nahi. Allah hi kay pass tum sab ko jana hai phir woh tum sab ko batla dey ga jo kuch tum sab kertay thay.
05.106 Aey eman walo! Tumharay aapas mein do shaks ka gawah hona munasib hai jabkay tum mein say kissi ko maut aaney lagay aur waseeat kerney ka waqt ho woh do shaks aisay hon kay deen daar hon khuwa tum mein say hon ya ghair logon mein say do shaks hon agar tum kahin safar mein gaye ho aur tumhen maut aajaye agar tum ko shuba hoto inn dono ko baad namaz rok lo phir dono Allah ki qasmen khayen kay hum iss qasam kay ewaz koi nafa nahi lena chahatayagar cheh koi qarabat daar bhi ho aur Allah Taalaa ki baat ko hum posheedah keren gay hum iss halat mein sakht gunehgar hongay.
05.107 Phir gar iss ki itlaa ho kay woh dono gawah kissi gunah kay murtakib huye hain to inn logon mein say jin kay muqablay mein gunah ka irtakaab hua tha woh do shaks jo sab mein qareeb tar hain jahan woh dono kharay huye thay yeh dono kharay hon phir dono Allah ki qasam khayen kay bil yaqeen humari yeh qasam inn dono ki uss qasam say ziyada raast hai aur hum ney zara tajawuz nahi kiya hum iss halat mein sakht zalim hongay.
05.108 Yeh qareeb zariya hai iss amar ka kay woh log waqiya ko theek tor per zahir keren ya iss baat say darr jayen kay inn say qasmen lenay kay baad qasmen ulti parr jayen gi aur Allah Taalaa say daro aur suno! Aur Allah Taalaa faasiq logon ko hidayat nahi kerta.
05.109 Jiss roz Allah Taalaa tamam payghumbaron ko jama keray ga phir irshad farmaye ga tum ko kiya jawab mila tha woh arz keren gay kay hum ko kuch khabar nahi tu hi be-shak posheedah baaton ko poora jannay wala hai.
05.110 Jab kay Allah Taalaa irshad farmaye ga kay aey essa bin marium mera inam yaad kero jo tum per aur tumhari walida per hua hai jab mein ney tumhen rooh-ul-quddus say taeed di. Tum logon say kalaam kertay thay godd mein bhi aur bari umar mein bhi aur jabkay mein ney tum ko kitab aur hikmat ki baaten aur toraat aur injeel ki taleem di aur jab kay tum meray hukum say gaaray say aik shakal banatay thay jaisay parinday ki shakal hoti hai phir tum iss kay andar phoonk maar detay thay jiss say woh parind bann jata tha meray hukum say aur tum acha ker detay thay maadar zaad andhay ko aur korhi ko meray hukum say aur jab kay tum murdon ko nikal khara ker letay thay meray hukum say aur jab kay mein ney bani israeel ko tum say baaz rakha jab tum unn kay pass daleelen ley ker aaye thay phir unn mein jo kafir thay unhon ney kaha tha kay ba-juz khullay jadoo kay yeh aur kuch bhi nahi.
05.111 Aur jabkay mein ney hawareen ko hukum diya kay tum mujh per aur meray rasool per eman laao unhon ney kaha hum eman laye aur aap shahid rahiye kay hum pooray farman bardaar hain.
05.112 Woh waqt yaad kay qabil hai jab kay hawariyon ney arz kiya kay essa bin marium! Kiya aap ka rab aisa ker sakta hai kay hum per aasman say aik khuwaan nazil farma dey? Aap ney farmaya Allah say daro agar tum eman laye ho.
05.113 Woh bolay kay hum yeh chahatay hain kay uss mein say khayen aur humaray dilon ko poora itminaan hojaye aur humaray yeh yaqeen aur barh jaye kay aap ney hum say sach bola hai aur hum gawahi denay walon mein say hojayen.
05.114 Essa ibn-e-marium ney dua ki kay aey Allah aey humaray perwerdigar! Hum per aasman say khana nazil farma! Kay woh humara liye yaani hum mein jo awwal hain aur jo baad kay hain sabb kay liye aik khushi ki baat ho jaye aur teri taraf say aik nishani hojaye aur tu hum ko rizq ata farma dey aur tu sab ata kerney walon say acha hai.
05.115 Haq Taalaa ney irshad farmaya kay mein woh khana tum logon per nazil kerney wala hun phir jo shaks tum mein say iss kay baad na haq shanasi keray ga to mein uss ko aisi saza doon ga kay woh saza duniya jahaan walon mein say kissi ko na doon ga.
05.116 Aur woh waqt bhi qabil-e-ziker hai jab kay Allah Taalaa farmaye ga kay aey essa ibn-e-marium kiya tum ney inn logon say keh diya tha kay mujh ko aur meri maa ko bhi ilawa Allah kay mabood qarar dey lo! Essa arz keren gay kay mein to tujh ko munza samajhta hun mujh ko kissi tarah zeba na tha kay mein aisi baat kehta jiss ka kehney ka mujh ko koi haq nahi agar mein ney kaha hoga to tujh ko iss ka ilm hoga. Tu to meray dil kay andar ki baat bhi janta hai aur mein teray nafs mein jo kuch hai uss ko nahi janta. Tamam ghaibon ka jannay wala tu hi hai.
05.117 Mein ney to inn say aur kuch nahi kaha magar sirf wohi jo tu ney mujh say kehney ko farmaya tha kay tum Allah ki bandagi ikhtiyar kero jo mera bhi rab hai aur tumhara bhi rab hai. Mein inn per gawah raah jab tak inn mein raah. Phir jab tu ney mujh ko utha liya to tu hi inn per mutlaa raha. Aur tu her cheez ki poori khabar rakhta hai.
05.118 Agar tu inn ko saza dey to yeh teray banday hain aur agar tu inn ko moaf farma dey to tu zabardast hai hikmat wala hai.
05.119 Allah irshad farmaye ga kay yeh woh din hai kay jo log sachay thay unn ka sacha hona unn kay kaam aayega unn ko baagh milen gay jin kay neechay nehren jari hongi jin mein woh hamesha hamesha ko rahen gay. Allah Taalaa inn say razi aur khush aur yeh Allah say razi aur khush hain yeh bari (bhaari) kamyaabi hai.
05.120 Allah hi ki hai saltanat aasmanon ki aur zamin ki aur unn cheezon ki jo inn mein mojood hain aur woh her sheh per poori qudrat rakhta hai.
06.01 Tamam tareefen Allah hi kay laeeq hain jiss ney aasamanon aur zamin ko peda kiya aur tareekiyon aur noor ko banaya phir bhi kafir log (ghair Allah ko) apney rab kay barabar qarar detay hain.
06.02 Woh aisa hai jiss ney tum ko mitti say banaya phir aik waqt moyyen kiya aur (doosra) moyyen waqt khaas Allah hi kay nazdeek hai phir bhi tum shak rakhtay.
06.03 Aur wohi hai mabood-e-bar haq aasmanon mein bhi aur zamin mein bhi woh tumharay posheeda ehwaal ko bhi aur tumharay zahir ehwaal ko bhi janta hai aur tum jo kuch amal kertay ho uss ko bhi janta hai.
06.04 Aur inn kay pass koi nishani bhi unn kay rab ki nishaniyon mein say nahi aati magar woh iss say aeyraaz hi kertay hain.
06.05 Enhon ney iss sachi kitab ko bhi jhutlaya jabkay woh inn kay pass phonchi so jaldi hi inn ko khabar mill jayegi uss cheez ki jiss kay sath yeh istehzaa kiya kertay thay.
06.06 Kiya enhon ney dekha nahi kay hum inn say pehlay kitni jamaton ko halak ker chukay hain jin ko hum ney duniya mein aisi qooat di thi kay tum ko woh qooat nahi di aur hum ney unn per khoob barishen barsaeen aur hum ney unn kay neechay say nehren jari kin. Phir hum ney unn ko unn kay gunahon kay sabab halak ker daala aur unn kay baad doosri jamaton ko peda ker diya.
06.07 Aur agar hum kaghaz per likha hua koi navishta aap per nazil farmatay phir uss ko yeh log apney haathon say chu bhi letay tab bhi yeh kafir log yeh kehtay kay yeh kuch bhi nahi magar sareeh jadoo hai.
06.08 Aur yeh log yun kehtay hain kay inn kay pass koi farishta kiyon nahi utara gaya aur agar hum koi farishat bhej detay to sara qissa hi khatam ho jata. Phir inn ko zara mohlat na di jati.
06.09 Aur agar hum iss ko farishta tajveez kertay to hum uss ko aadmi hi banatay aur huamray iss fail say phir inn per wohi ashkaal hota jo abb ashkaal ker rahey hain.
06.10 Aur waqaee aap say pehlay jo payghumbar huye hain unn kay sath bhi istehzaa kiya gaya hai. Phir jin logon ney unn say mazaq kiya tha unn ko uss azab ney aa ghera jiss kay tamaskhur uratay thay.
06.11 Aap farma dijiye kay zara zamin mein chalo phiro phir dekh lo kay takzeeb kerney walon ka kiya anjam hua.
06.12 Aap kahiye kay jo kuch aasmano aur zamin mein mojood hai yeh sab kiss ki milkiyat hai aap keh dijiye kay sab Allah hi ki milkiyat hai Allah ney meharbani farmana apney upper laazim farma liya hai tum ko Allah qayamat kay roz jama keray ga iss mein koi shak nahi jin logon ney apney aap ko ghatay mein daala hai so woh eman nahi layen gay.
06.13 Aur Allah hi kay mulk hain woh sab kuch jo raat mein aur din mein rehti hain aur wohi bara sunnay wala bara jannay wala hai.
06.14 Aap kahiye kay kiya Allah kay siwa jo kay aasmanon aur zamin ka peda kerney wala hai aur jo kay khaney ko deta hai aur uss ko koi khaney ko nahi deta aur kissi ko mabood qarar doon aap farma dijiye kay mujh ko yeh hukum hua hai kay sab say pehlay mein islam qabool keroon aur tu mushrikeen mein say hergiz na hona.
06.15 Aap keh dijiye kay mein agar apney rab ka kehna na manon to mein aik baray din kay azab say darta hun.
06.16 Jiss shaks say uss roz woh azab hata diya jaye to uss per Allah ney bara reham kiya aue yeh sareeh kaamyabi hai.
06.17 Aur agar tujh ko Allah Taalaa koi takleef phonchaye to uss ka door kerney wala siwaye Allah Taalaa kay aur koi nahi. Aur agar tujh ko Allah Taalaa koi nafa phonchaye to woh her cheez per poori qudrat rakhney wala hai.
06.18 Aur wohi Allah apney bandon kay upper ghalib hai bar tar hai aur wohi bari hikmat wala aue poori khabar rakhney wala hai.
06.19 Aap kahiye kay sab say bari cheez gawahi denay kay liye kaun hai aap kahiye kay meray aur tumharay darmiyan Allah gawah hai aur meray pass yeh quran bator wahee kay bheja gaya hai takay mein iss quran kay zariye say tum ko aur jiss ko yeh quran phonchay unn sab ko daraon kiya tum sach much yehi gawahi do gay kay Allah Taalaa kay sath kuch aur mabood bhi hain aap keh dijiye kay mein to gawahee nahi deta. Aap farma dijiye kay bus woh to aik hi mabood hai aur be-shak mein tumharay shirk say bey zaar hun.
06.20 Jin logon ko hum ney kitab di hai woh log rasoolon ko pehchantay hain jiss tarah apney beton ko pehchantay hain. Jin logon ney apney aap ko ghatay mein daala hai so woh eman nahi layen gay.
06.21 Aur uss say ziyada bey insaf kaun hoga jo Allah Taalaa per jhoot bandhay ya Allah ki aayaat ko jhoota batlaye aisay bey insafon ko kaamyabi na hogi.
06.22 Aur woh waqt bhi yaad kerney kay qabil hai jiss roz hum unn tamam khaleeq ko jama keren gay phir hum mushrikeen say kahen gay kay tumharay woh shurka jin kay mabood honey ka tum dawa kertay thay kahan gaye?
06.23 Phir unn kay shirk ka anjam iss kay siwa aur kuch bhi na hoga kay woh yun kahen gay kay qasam Allah ki apney perwerdigar ki hum mushrik na thay.
06.24 Zara dekho to enhon ney kiss tarah jhoot bola apni janon per aur jin cheezon ko woh jhoot moot tarasha kertay thay woh sab ghaeeb hogaye.
06.25 Aur inn mein baaz aisay hain kay aap ki taraf kaan lagatay hain aur hum ney inn kay dilon per parda daal rakha hai iss say kay woh iss ko samjhen aur inn kay kanon mein daat dey rakhi hai aur agar woh log tamam dalaeel ko dekh len to bhi inn per kabhi eman na layen yahan tak kay jab yeh log aap kay pass aatay hain to aap say khuwa ma-khuwa jhagartay hain yeh log jo kafir hain yun kehtay hain kay yeh to kuch bhi nahi sirf bey sanad baaten hain jo pehlon say chali aarahi hain.
06.26 Aur yeh log iss say doosron ko bhi roktay hain aur khud bhi iss say door door rehtay hain aur yeh log apney hi ko tabah ker rahey hain aur kuch khabar nahi raktay.
06.27 Aur agar aap uss waqt dekhen jab yeh dozakh kay pass kharay kiye jayen to kahen gay haaye kiya achi baat ho kay hum phir wapis bhej diye jayen aur agar aisa hojaye to hum apney rab ki aayaat ko jhoota na batlayen aur hum eman walon mein say hojayen.
06.28 Bulkay jiss cheez ko iss say qabal chupaya kertay thay woh inn kay samney aagaee hai aur gar yeh log phir wapis bhej diye jayen tab bhi yeh wohi kaam keren gay jiss say inn ko mana kiya gaya tha aur yaqeenan yeh bilkul jhootay hain.
06.29 Aur yeh kehtay hain kay sirf yeh dunyawi zindagi humari zindagi hai aur hum zinda na kiye jayen gay.
06.30 Aur agar aap uss waqt dekhen jab yeh apeny rab kay samey kharay kiye jayen gay. Allah farmaye ga kay kiya yeh amar waqaee nahi hai? Woh kahen gay be-shak qasam apney rab ki. Allah Taalaa farmaye ga to abb apney kufur kay ewaz azab chakho.
06.31 Be-shak khasaray mein paray woh log jinhon ney Allah say milney ki takzeeb ki yahan tak kay jab woh moyyen waqt unn per dafatan aa phonchay ga kahen gay kay haaye afsos humari kotahi per jo iss kay baray mein hui aur halat inn ki yeh hogi kay woh apney baar apni peethon per laaday hongay khoob sunn lo kay buri hogi woh cheez jiss ko woh laaden gay.
06.32 Aur dunyawi zindagi to kuch bhi nahi ba-juz lahoo-o-laab kay. Aur daar-e-aakhirat mutaqqiyon kay liye behtar hai. Kiya tum sochtay samajhtay nahi ho.
06.33 Hum khoob jantay hain kay aap ko inn kay aqwaal maghmoom kertay hain so yeh log aap ko jhoota nahi kehtay lekin yeh zalim to Allah ki aayaton ka inkar kertay hain.
06.34 Aur boht say payghumbar jo aap say pehlay huye hain unn ki bhi takzeeb ki jaa chuki hai so unhon ney iss per sabar hi kiya unn ki takzeeb ki gaee unn ko ezza phonchaee gaeen yahan tak kay humari imdad unn ko phonchi aur Allah ki baaton ka koi badalney wala nahi aur aap kay pass baaz payghumbaron ki baaz khabren phonch chuki hain.
06.35 Aur agar aap ko inn ka aeyraaz giran guzarta hai to agar aap ko yeh qudrat hai kay zamin mein koi surang ya aasman mein koi seerhi dhoond lo phir koi moajza ley aao to kero aur agar Allah ko manzoor hota to inn sab ko raah-e-raast per jama ker deta so aap nadanon mein say na ho jaiye.
06.36 Wohi log qabool kertay hain jo suntay hain. Murdon ko Allah zinda ker kay uthaye ga phir sab Allah hi ki taraf laye jayen gay.
06.37 Aur yeh log kehtay hain kay inn per koi moajza kiyon nahi nazil kiya gaya inn kay rab ki taraf say aap farma dijiye kay Allah Taalaa ko bey shak poori qudrat hai iss per kay woh moajza nazil farma dey lekin inn mein aksar bey khabar hain.
06.38 Aur jitney qisam kay jaandaar zamin per chalney walay hain aur jitney qisam kay parind janwar hain kay apnay dono baazoo’on per urtay hain inn mein koi qisam aisi nahi kay jo kay tumhari tarah kay giroh na hon hum ney daftar mein koi cheez nahi chori phir sab apney perwerdigar kay pass jama kiye jayen gay.
06.39 Aur jo log humari aayaton ki takzeeb kertay hain woh to tarah tarah ki zulmaton mein behray goongay ho rahey hain Allah jiss ko chahaye bey raah ker dey aur woh jiss ko chahaye seedhi raah laga dey.
06.40 Aap kahiye kay apney haal to batlao kay agar tum per Allah ka koi azab aa paray ya tum per qayamat hi aa phonchay to kiya Allah kay siwa kissi aur ko pukaro gay. Agar tum sachay ho.
06.41 Bulkay khaas ussi ko pukaro gay phir jiss kay liye tum pukaro gay agar woh chahaye to uss ko hata bhi dey aur jin ko tum shareek thehratay ho unn sab ko bhool bhaal jao gay.
06.42 Aur hum ney aur ummaton ki taraf bhi jo kay aap say pehlay guzar chuki hain payghumbar bhejay thay so hum ney unn ko tangdasti aur beemari say pakra takay woh izhar-e-ijz ker saken.
06.43 So jab unn ko humari saza phonchi thi to unhon ney aajzi kiyon nahi ikhtiyar ki? Lekin unn kay quloob sakht hogaye aur shetan ney unn kay aemaal ko unn kay khayal mein aaraasta ker diya.
06.44 Phir jab woh log unn cheezon ko bhoolay rahey jin ki unn ko naseehat ki jati thi to hum ney unn per her cheez kay darwazay kushada ker diye yahan tak kay jab unn cheezon per jo kay unn ko mili thin woh khoob itra gaye hum ney unn ko dafatan pakar liya phir to woh bilkul mayyus hogaye.
06.45 Phir zalim logon ki jarr kat gaee aur Allah Taalaa ka shukar hai jo tamam aalam ka perwerdigar hai.
06.46 Aap kahiye kay yeh batlao agar Allah Taalaa tumhari sama’at aur basarat biluk ley ley aur tumhary dilon per mohar ker dey to Allah Taalaa kay siwa aur koi mabood hai kay yeh tum ko phir dey dey. Aap dekhiye to hum kiss tarah dalaeel ko mukhtalif pehloo’on say paish ker rahey hain phir bhi yeh aeyraaz kertay hain.
06.47 Aap kahiye kay yeh batlao agar tum per Allah Taalaa ka azab aa paray khuwa achanak ya aelaaniya to kiya ba-juz zalim logon kay aur bhi koi halak kiya jaye ga.
06.48 Aur hum payghumbaron ko sirf iss wastay bheja kertay hain kay woh bisharat den aur darayen phir jo eman ley aaye aur durusti ker ley so unn logon per koi andesha nahi aur na woh maghmoom hongay.
06.49 Aur jo log humari aayaton ko jhoota batlayen unn ko azab phonchay ga ba-waja iss kay, kay woh na farmani kertay hain.
06.50 Aap keh dijiye kay na to mein tum say yeh kehta hun kay meray pass Allah kay khazaney hain aur na mein ghaib janta hun aur na mein tum say yeh kehta hun kay mein farishta hun. Mein to sirf jo kuch meray pass wahee aati hai uss ka ittabaa kerta hun aap kahiye kay andha aur beena kahin barabar ho sakta hai. So kiya tum ghor nahi kertay?
06.51 Aur aisay logon ko daraiye jo iss baat say andesha rakhtay hain kay apney rab kay pass aisi halat mein jama kiye jayen gay kay jitney ghair Allah hain na koi unn ka madadgar hoga aur na koi shafi hoga iss umeed per kay woh darr jayen.
06.52 Aur unn logon ko na nikaliye jo subha-o-shaam apney perwerdigar ki ibadat kertay hain khaas ussi ki raza ka qasad rakhtay hain. Unn ka hisab zara bhi aap kay mutalliq nahi aur aap ka hisab zara bhi unn kay mutalliq nahi kay aap unn ko nikal den. Werna aap zulm kerney walon mein say hojayen gay.
06.53 Aur issi tarah say hum ney baaz ko baaz kay zariye say aazmaeesh mein daal rakha hai takay yeh log kaha keren kiya yeh log hain kay hum sab mein say inn per Allah Taalaa ney fazal kiya hai. Kiya yeh baat nahi hai kay Allah Taalaa shukar guzaron ko khoob janta hai.
06.54 Aur yeh log jab aap kay pass ayen jo humari aayaton per eman rakhtay hain to (yun) keh dijiye kay tum per salamti hai tumharay rab ney meharbani farmana apney zimmay muqarrar ker liya hai kay jo shaks tum mein say bura kaam ker bethay jahalat say phir woh iss kay baad tauba ker ley aur islah rakhay to Allah (ki shaan hai kay woh) bari maghfirat kerney wala aur bari rehmat wala hai.
06.55 Issi tarah hum aayaat ki tafseel kertay rehtay hain aur takay mujrimeen ka tareeqa zahir hojaye.
06.56 Aap keh dijiye kay mujh ko iss say moomaniyat ki gaee hai kay unn ki ibadat keroon jin ko tum log Allah Taalaa ko chor ker pukartay ho. Aap keh dijiye kay mein tumhari khuwaishaat ki ittabaa na keroon kiyon kay iss halat mein to mein bey raah hojaoon ga aur raah-e-raast per chalney walon mei na rahoon ga.
06.57 Aap keh dijiye kay meray pass to aik daleel hai meray rab ki taraf say aur tum iss ki takzeeb kertay ho jiss cheez ki tum jald baazi ker rahey ho woh meray pass nahi. Hukum kissi ka nahi ba-juz Allah Taalaa kay Allah Taalaa waqaee baat ko batla deta hai aur sab say acha faisla kerney wala wohi hai.
06.58 Aap keh dijiye kay agar meray pass woh cheez hoti jiss ka tum taqaza ker rahey ho to mera aur tumhara bahumi qissa-e-faisal ho chuka hota aur zalimon ko Allah Taalaa khoob janta hai.
06.59 Aur Allah Taalaa hi kay pass hain ghaib ki kunjiyan (khazaney) inn ko koi nahi janta ba-juz Allah kay. Aur woh tamam cheezon ko janta hai jo kuch khushki mein hain aur jo kuch daryaon mein hain aur koi patta nahi girta magar woh iss ko bhi janta hai aur koi dana zamin kay tareek hisson mein nahi parta aur na koi tarr aur na koi khush cheez girti hai magar yeh sab kitab-e-mubeen mein hain.
06.60 Aur woh aisa hai kay raat mein tumhari rooh ko (aik gona) qabz ker deta hai aur jo kuch tum din mein kertay ho uss ko janta hai phir tum ko jaga uthata hai takay miyaad-e-moyyen tamam ker di jaye phir ussi ki taraf tum ko jana hai phir tum ko batlaye ga jo kuch tum kiya kertay thay.
06.61 Aur wohi apney bandon kay upper ghalib hai bar tar hai aur tum per nigehdaasht rakhney wala bhejta hai yahan tak kay jab tum mein say kissi ko maut aa phonchti hai uss ki rooh humaray bhejay huye farishtay qabz ker letay hain aur woh zara kotahi nahi kertay.
06.62 Phir sab apney maalik-e-haqeeqi kay pass laye jayen gay. Khoob sunn lo faisla Allah hi ka hoga aur woh boht jald hisab ley ga.
06.63 Aap kahiye kay woh kaun hai jo tum ko khushki aur darya ki zulmat say nijat deta hai. Tum uss ko pukartay ho girr girra ker aur chupkay chupkay kay agar tu hum ko inn say nijat dey dey to hum zaroor shukar kerney walon mein say ho jayen gay.
06.64 Aap keh dijiye kay Allah hi tum ko inn say nijat deta hai aur her ghum say tum phir bhi shirk kerney lagtay ho.
06.65 Aap kahiye kay iss per bhi wohi qadir hai kay tum per koi azab tumharay upper say bhej dey ya tumharay paon talay say ya kay tum ko giroh giroh ker kay sab ko bhira dey aur tumharay aik doosray ki laraee chakha dey. Aap dekhiye to sahi hum kiss tarah dalaeel mukhtalif pehloo’on say biyan kertay hain shayad woh samajh jayen.
06.66 Aur aap ki qom iss ki takzeeb kerti hai halankay woh yaqeeni hai. Aap keh dijiye kay mein tum per taaeenaat nahi kiya gaya hun.
06.67 Her khabar (kay waqoo) ka aik waqt hai aur jald hi tum ko maloom hojaye ga.
06.68 Aur jab aap unn logon ko dekhen jo humari aayaat mein aib joee ker rahey hain to inn logon say kinara kash hojayen yahan tak kay woh kissi aur baat mein lagg jayen aur agar aap ko shetan bhula dey to yaad aaney kay baad phir aisay zalim logon kay sath mat bethen.
06.69 Aur jo log perhezgar hain unn per inn ki baaz purs ka koi asar na phonchay ga aur lekin inn kay zimmay naseehat ker dena hai shayad woh bhi taqwa ikhtiyar keren.
06.70 Aur aisay logon say bilkul kinara kash rahen jinhon ney apney deen ko khel tamasha bana rakha hai aur dunyawi zindagi ney unhen dhokay mein daal rakha hai aur iss quran kay zariye say naseehat bhi kertay rahen takay koi shaks apney kirdaar kay sabab (iss tarah) na phans jaye kay koi ghair Allah uss ka na madagar ho aur na sifarshi aur yeh keyfiyar ho kay agar duniya bhar ka maawza bhi dey daalay tab bhi uss say na liya jaye. Aisay hi hain kay apney kirdaar kay sabab phans gaye unn kay liye nihayat tez garam pani peeney kay liye hoga aur dard naak saza hogi apney kufur kay sabab.
06.71 Aap keh dijiye kay kiya hum Allah Taalaa kay siwa aisi cheez ko pukaren kay na woh hum ko nafa phonchaye aur na hum ko nuksan phonchaye aur kiya hum ultay phir jayen iss kay baad kay hum ko Allah Taalaa ney hidayat ker di hai jaisay koi shaks ho kay uss ko shetanon ney kahin jangal mein bey raah ker diya ho aur woh bhatakta phirta ho uss kay kuch sathi bhi hon kay woh uss ko theek raastay ki taraf bula rahey hon kay humaray pass aa. Aap keh dijiye kay yaqeeni baat hai kay raah-e-raast woh khaas Allah hi ki raah hai aur hum ko yeh hukum hua hai kay hum perwerdigar-e-aalam kay pooray mootee hojayen.
06.72 Aur yeh kay namaz ki pabandi kero aur iss say daro aur wohi hai jiss kay pass tum jama kiye jao gay.
06.73 Aur wohi hai jiss ney aasmanon aur zamin ko bar haq peda kiya aur jiss waqt Allah Taalaa itna keh dey ga tu ho ja bus woh ho paray ga. Uss ka kehna haq aur ba-asar hai. Aur sari hakoomat khaas ussi ki hogi jab kay soor mein phoonk maari jayegi woh jannay wala hai posheeda cheezon ka aur zahir cheezon ka aur wohi hai bari hikmat wala poori khabar rakhney wala.
06.74 Aur woh waqt bhi yaad kerney kay qabil hai jab ibrahim (alh-e-salam) ney apney baap aazar say farmaya kay kiya tu button ko mabood qarar deta hai? Be-shak mein tujh ko aur teri sari qom ko sareeh gumrahi mein dekhta hun.
06.75 Aur hum ney aisay hi tor per ibrahim (alh-e-salam) ko aasmanon aur zamin ki makhlooqaat dikhlaeen aur takay kaamil yaqeen kerney walon say hojayen.
06.76 Phir jab raat ki tareeki unn per cha gaee to unhon ney aik sitara dekha aap ney farmaya kay yeh mera rab hai magar jab woh ghuroob hogaya to aap ney farmaya kay mein ghuroob ho janey walon say mohabbat nahi rakhta.
06.77 Phir jab chand ko dekha chamakta hua to farmaya kay yeh mera rab hai lekin jab woh ghuroob hogaya to aap ney farmaya kay agar mujh ko meray rab ney hidayat na ki to mein gumrah logon mein shamil ho jaon ga.
06.78 Phir jab aftab ko dekha chamakta hua to farmaya kay yeh mera rab hai yeh to sab say bara hai phir jab woh bhi ghuroob hogaya to aap ney farmaya be-shak mein tumharay shirk say bey zaar hun.
06.79 Mein apna rukh uss ki taraf kerta hun jiss ney aasman-o-zamin ko peda kiya yaksoo hoker aur mein shirk kerney walon mein say nahi hun.
06.80 Aur unn say unn ki qom ney hujjat kerna shuroo kiya aap ney farmaya kiya tum Allah kay moamlay mein mujh say hujjat kertay ho halankay uss ney mujhay tareeqa batla diya hai aur mein unn cheezon say jin ko tum Allah kay sath shareek banatay ho nahi darta haan agar mera perwerdigar hi koi amar chahaye mera perwerdigar her cheez ko apney ilm mein gheray huye hai kiya tum phir bhi khayal nahi kertay.
06.81 Aur mein inn cheezon say kaisay darron jin ko tum ney shareek banaya hai halankay tum iss baat say nahi dartay kay tum ney Allah kay sath aisi cheezon ko shareek thehraya hai jin per Allah Taalaa ney koi daleel nazil nahi farmaee so inn do jamaton mein say aman ka ziyada mustahiq kaun hai agar tum khabar rakhtay ho.
06.82 Jo log eman rakhtay hain aur apney eman ko shirk kay sath makhloot nahi kertay aison hi kay liye aman hai aur wohi raah-e-raast per chal rahey hain.
06.83 Aur yeh humari hujjat thi woh hum ney ibrahim (alh-e-salam) ko unn ki qom kay muqablay mein di thi hum jiss ko chahatay hain martabon mein barha detay hain. Be-shak aap ka rab bara hikmat wala bara ilm wala hai.
06.84 Aur hum ney unn ko ishaq diya aur yaqoob her aik ko hum ney hidayat ki aur pehlay zamney mein hum ney nooh ko hodayat ki aur unn ki aulad mein say dawood ko aur suleman ko aur ayub ko aur yousuf ko aur musa ko aur haroon ko aur issi tarah hum nek kaam kerney walon ko jaza diya kertay hain.
06.85 Aur (naiz) zakriya ko aur yahya ko aur essa ko aur ilyas ko sab nek logon mein say thay.
06.86 Aur naiz ismail ko yasaa ko aur younus ko aur loot ko aur her aik ko tamam jahaan walon per hum ney fazeelat di.
06.87 Aur naiz inn kay kuch baap dadon ko aur kuch aulad ko aur kuch bhaiyon ko aur hum ney unn ko maqbool banaya aur hum ney unn ko raah-e-raast ki hidayat ki.
06.88 Allah ki hidayat hi hai jiss kay zariye apney bandon mein say jiss ko chahaye uss ko hidayat kerta hai aur agar farzan yeh hazraat bhi shirk kertay to jo kuch yeh aemaal kertay thay woh sab ikaarat ho jatay.
06.89 Yeh log aisay thay kay hum ney unn ko kitab aur hikmat aur naboowat ata ki thi so agar yeh log naboowat ka inkar keren to hum ney iss kay liye aisay boht say log muqarrar ker diye hain jo iss kay munkir nahi hain.
06.90 Yehi log aisay thay jin ko Allah Taalaa ney hidayat ki thi so aap bhi inn hi kay tareeq per chaliye aap keh dijiye kay mein tum say iss per koi maawza nahi chahata yeh to sirf tamam jahaan walon kay wastay aik naseehat hai.
06.91 Aur inn logon ney Allah ki jaisi qadar kerna wajib thi wesi qadar na ki jab kay yun keh diya kay Allah ney kiss bashar per koi cheez nazil nahi ki aap yeh kahiye kay woh kitab kiss ney nazil ki hai jiss ko musa laye thay jiss ki keyfiyat yeh hai kay woh noor hai aur logon kay liye woh hidayat hai jiss ko tum ney inn mutafarriq oraaq mein rakh chora hai jin ko zahir kertay ho aur boht si baaton ko chupatay ho aur tum ko boht si aisi baaten bataee gaee hain jin ko na tum jantay thay aur na tumharay baray. Aap keh dijiye kay Allah ney nazil farmaya hai phir inn ko inn kay kharafaat mein kheltay rehney dijiye.
06.92 Aur yeh bhi aisi hi kitab hai jiss ko hum ney nazil kiya hai jo bari barkat wali hai apney say pehlay kitabon ki tasdeeq kerney wali hai aur takay aap makkay walon ko aur aas pass walon ko darayen. Aur jo log aakhirat ka yaqeen rakhtay hain aisay log iss per eman ley aatay hain aur woh apni namaz per madawmat rakhtay hain.
06.93 Aur uss shaks say ziyada kaun zalim hoga jo Allah Taalaa per jhoot tohmar lagaye ya yun kahey kay mujh per wahee aati hai halankay uss kay pass kissi baat ki bhi wahee nahi aaee aur jo shaks yun kahey kay jaisa kalaam Allah ney nazil kiya hai ussi tarah ka mein bhi laata hun aur agar aap uss waqt dekhen jabkay yeh zalim log maut ko sakhtiyon mein hongay aur farishtay apney haath barha rahey hongay kay haan apni jaanen nikal lo. Aaj tum ko zillat ki saza di jaye gi iss sabab say kay tum Allah Taalaa kay zimmay jhooti baaten lagatay thay aur tum Allah Taalaa ki aayaat say takabbur kertay thay.
06.94 Aur tum humaray pass tanha tanha aagaye jiss tarah hum ney awwal baar tum ko peda kiya tha aur jo kuch hum ney tum ko diya tha uss ko apney peechay hi chor aaye aur hum to tumharay humrah tumharay inn shafaat kerney walon ko nahi dekhtay jin ki nisbat tum dawa rakhtay thay kay woh tumharay moamlay mein shareek hain. Waqaee tumharay aapas mein to qata talluq hogaya aur woh tumhara sab tum say gaya guzra hua.
06.95 Be-shak Allah Taalaa daaney ko aur guthliyon ko phaarney wala hai woh jaandaar ko bey jaan say nikal laata hai aur woh bey jaan ko jaandaar say nikalney wala hai Allah Taalaa yeh hai so tum kahan ultay chalay jarahey ho.
06.96 Woh subha ka nikalney wala hai aur uss ney raat ko rahat ki cheez banaya hai aur sooraj aur chand ko hisab say rakha hai. Yeh thehraee baat hai aisi zaat ki jo kay qadir hai baray ilm wala hai.
06.97 Aur woh aisay hai jiss ney sitaron ko peda kiya takay tum unn kay zariye say andheron mein khushki mein aur darya mein bhi raasta maloom ker sako. Be-shak hum ney dalaeel khoob khol khol ker biyan ker diye hain unn logon kay liye jo khabar rakhtay hain.
06.98 Aur woh aisa hai jiss ney tum ko aik shaks say peda kiya phir aik jagah ziyada rehney ki hai aur aik jagah chanday rehney ki be-shak hum ney dalaeel khoob khoob khol khol ker biyan ker diye unn logon kay liye jo samajh boojh rakhtay hain.
06.99 Aur woh aisa hai jiss ney aasman say pani barsaya phir hum ney uss kay zariye say her qisam kay nabaat ko nikala phir hum ney uss say sabz shaakh nikali kay uss say hum upper talay daaney charhay huye nikaltay hain aur khujoor kay darakhton say yani unn kay guphay mein say khoshay hain jo neechay ko latkay jatay hain aur angooron kay baagh aur zaitoon aur anaar kay baaz aik doosray say miltay jultay hotay hain aur kuch aik doosray say miltay jultay nahi hotay. Her aik kay phal ko dekho jab woh phalta hai aur iss kay pakney ko dekho iss mein dalaeel hain unn logon kay liye jo eman rakhtay hain.
06.100 Aur logon ney shayateen ko Allah Taalaa ko shareek qarar dey rakha hai halankay inn logon ko Allah hi ney peda kiya hai aur inn logon ney Allah kay haq mein betay aur betiyan bila sanad tarash rakhi hain aur woh pak aur bartar hai unn baaton say jo yeh kertay hain.
06.101 Woh aasmanon aur zamin ka mojid hai Allah Taalaa ki aulad kahan ho sakti hai halankay uss ki koi biwi to hai nahi aur Allah Taalaa ney her cheez ko peda kiya aur woh her cheez ko khoob janta hai.
06.102 Yeh hai Allah Taalaa tumhara rab! Uss kay siwa koi ibadat kay laeeq nahi her cheez ka peda kerney wala hai to tum uss ki ibadat kero aur woh her cheez ka kaar saaz hai.
06.103 Uss ko to kissi ki nigah moheet nahi ho sakti aur woh sab nigahon ka moheet ho jata hai aur wohi bara bareek been ba khabar hai.
06.104 Abb bila shuba tumharay pass tumharay rab ki janib say haq beeni kay zaraye phonch chukay hain so jo shaks dekh ley ga woh apna faeeda keray ga aur jo shaks andha rahey ga woh apna nuksan keray ga aur mein tumhara nigaraan nahi hun.
06.105 Aur hum iss tor per dalaeel ko mukhtalif pehloo’on say biyan kertay hain takay yeh yun kahen kay aap ney kissi say parh liya hai aur takay hum iss ko danish mandon kay liye khoob zahir ker den.
06.106 Aap khud iss tareeq per chaltay rahiye jiss ki wahee aap kay rab ki taraf say aap kay pass aaee hai Allah Taalaa kay siwa koi laeeq-e-ibadat nahi aur mushrikeen ki taraf khayal na kijiye.
06.107 Aur agar Allah Taalaa ko manzoor hota to yeh shirk na kertay aur hum ney aap ko inn ka nigraan nahi banaya. Aur na aap inn per mukhtaar hain!
06.108 Aur gaali mat do unn ko jin ki yeh log Allah Taalaa ko chor ker ibadat kertay hain kiyon kay phir woh ba-raah-e-jahal hadd say guzar ker Allah Taalaa ki shaan mein gustakhi keren gay hum ney iss tarah her tareeqay walon ko unn ka amal marghoob bana rakha hai. Phir apney rab hi kay pass inn ko jana hai so woh inn ko batla dey ga jo kuch bhi woh kiya kertay thay.
06.109 Aur inn logon ney qasmon mein bara zor laga ker Allah Taalaa ki qasam khaee kay agar inn kay pass koi nishani aajaye to woh zaroor hi uss per eman ley aayen gay aap keh dijiye kay nishaniyan sab Allah kay qabzay mein hain aur tum ko iss ki kiya khabar kay woh nishaniyan jiss waqt aajayen gi yeh log tab bhi eman na layen gay.
06.110 Aur hum bhi inn kay dilon ko aur inn ki nigahon ko pher den gay jaisa kay yeh log iss per pehli dafa eman na laye aur hum inn ko inn ki sirkashi mein heyraan rehney den gay.
Posted by WILLIAM | at 11:59 PM | Labels: Para 07 | Estou lendo: Para 07Tweet this! | Feed.
Shark Information Urdu Whale Shark Tale Hindi Facts Shark Fish History - Urdu Hindi
Shark Information Urdu Whale Shark Tale Hindi Facts Shark Fish History
Khuch jandar aise bhi hain jin ke bare mein insan sadiyon se janta hai is ki wajah un jandaron ki khuch khasoosiyat hain jo unhain dusre jandaron se mumtaz karti hain maslan un ka dar, khauf, wehshat, khubsurati aur is tarah dusri munfarid khasoosiyat unhi jandaron mein se aik aabi makhlooq shark bhi hai jis ka ghusa, khatarnak roop aur jisamat hamesha se hi insan ke liye dilchaspi ka baes raha hai.
22 Interesting Facts About Whale Shark Fish In Hindi Urdu
Whale sharks 100 saal tak zinda reh sakti hain.
Kya aap jantay hain ke shark ki aik kisam aisi bhi hai jo andhere mein chanakti hai aur us ka naam Ninja Lanternshark hai.
Aik andazay ke mutabiq har saal sharks taqreeban 12 logon ki jaan lai laiti hain.
Safaid shark bina khaye aik maheenay tak zinda reh sakti hai.
2015 mein itnay log shark ke hamlay se nahin maray jitnay log salfie banatay hue mar gaye thay.
Shark saaf pani mein insanon se 10 guna zayada behtar dekh sakti hai.
Greenland mein aisi shark hain jo polar bear kha sakti hain aur 200 saal tak zinda reh sakti hain.
Ye dunya mein payi jane wali tamam machliyon mein sub se bari machli hai.
Ye taqreeban dunya ke tamam samandaron mein payi jati hai lekin aam tor par is ko garam paniyon mein dekha gaya hai.
Ab tak is machli ki 360 iqsam daryaft ho chuki hain jin mein se sirf chand aik hi khatarnak hain lekin dekhne mein un ki tamam iqsam hi aik jesi nazar ati hain jinhain dekhte hi insan khauf mein mubtala ho jata hai.
Is ka wazan bhi is ki iqsam ke lihaz se mukhtalif hota hai aik bari shark machli ka wazan 7 ton ho sakta hai.
Mukhtalif types ki shark ki khorak bhi mukhtalif hoti hai un mein se khuch sirf aabi poday khati hain jabkeh khuch dusre aabi janwaron ko bhi apni khorak bana laiti hain.
Yahan ye baat dilchaspi se khali nahin ho gi keh bohat kam iqsam ki shark aisi hoti hain jo insanon ko apni khorak banati hain un mein tiger shark, great white shark, tip shark shamil hain.
Is ki shaklain bhi mukhtalif hoti hain khuch dekhne mein saanp ki tarah maloom hoti hain tou khuch ka sar un ki jisamat ke muqablay mein bara hota hai, khuch ki naak bohat lambi aur nokeeli hoti hai, mahireen ka khayal hai keh shark ka munh un ki raftaar barhanay mein bohat madadgar sabat hota hai.
Aam tor par is ki tairne ki raftar 4 se 8 km fee ghanta hoti hai jabkeh is ki aik qisam aisi bhi hai jis ki tairni ki raftar 60 km fee ghanta ki raftar se bhi tez hoti hai.
Aik shark ke munh mein hazaron daant hote hain jo mukhtalif qataron mein jabray se munsalik hote hain ye tadad mein bohat zayada aur lambe hote hain.
Shark jub kisi ko kat'ti hai tou apne danton ko shikar ke jism mein bohat sakhti se ghusa deti hai aur baad mein us mein se bohat se dant alag ho kar shikar ke jism mein hi reh jatay hain. Mahireen ka khayal hai keh shark apni zindagi mein taqreeban 4000 daant is tarah nikal deti hai.
Is mein insanon ki tarah hisain hoti hain magar is ke somnghnay ki his bohat tez hoti hai. Ye adhay km ke andar khoon ke aik qatray ki bhi boo soongh sakti hai is liye zakhmi jandar bari asani se shark ka shikar ban sakte hain. is ki yehi his isay shikar ki talash mein madad deti hai. Is mein chati his bhi hoti hai jo isay barqi ru dekhne mein madad deti hai.
Mushahiday se ye baat samne ayi hai keh shark ka gussa bohat tez hota hai, gussay aur bhook mein ye khuch bhi kar sakti hai, aisi halat mein isay kisi qisam ka dard mehsoos nahin hota. Bhooki shark asani se choti kashti ke tukray tukray kar sakti hai.
Khuch arsa pehle gussay mein biphri aik shark ne atlantic mein fiber optics yani internet ki sahoolat faraham karne wali mazboot taar kaat di thi jis se dhai lakh dollar ka nuqsan hua tha.
Aap ko ye baat sun kar hairat ho gi keh insan cancer jese mozi marz se bachao ke liye shark ke jism par tehqeeq kar raha hai kyun keh shark aik aisi aabi makhlooq hai jisay cancer nahin hota is liye isay cancer fighter bhi kaha jata hai.
Ye baat aik haqeeqat hai keh apne gussay, khatarnak jisamat aur shikar karne ke dardnak andaz ke bawajood shark samandar ka husn hai, samandar mein makhlooqat par tehqeeq karne walon ka kehna hai keh agar shark machliyon ko khatam kar diya jaye tou qudrat ka tawazan bigar jaye ga jis ka asar na sirf aabi zindagi par ho ga balkeh khushki par rehne wali makhlooq bhi us se mutasir ho gi.
Thanks for reading Shark Information Urdu Whale Shark Tale Hindi Facts Shark Fish History
Mustahab Roze Question Answer Page # 1 :: Quran o Itrat Academy
Topic: Mustahab Roze (20 Questions)
Question: mustahab roza agr koi khulwa de sawal e khuda k naam pr to koi waqt hai uska? ya kisi b waqt ho skta hai? n rozedar k lye kya hukum hai
Answer: Jo shaks mustahab roza rakhe os k liay wajib nahi hay k osay ikhtetaam tak pohanchaey balkeh agar os ka momin bhai osay khane ki dawat day tu mustahab hay k o ski dawat ko qobool ker lay. Or din main hi roza khool lay chahay zuhur k baad hi q nah ho. (Ref:Ayat Ullah Seestani(d.b), Tauzee hul masael,Edition# 35,Mafhoom e Maslah #). Update on dated 18-04-16. (Khuda aap ko Uloom e Aal e Muhammad(s.a.w.w) sekhne ka ajar ata farmaey).
Question: Please mjy eid e ghadeer k rozy ki fazeelat k bary mai jo ahsadees e masoomeen a.s hain un ki kitabo yani books ka reference chahye
Answer: 18 zilhajjeid ghadeer ka din hai ye din allah aur aale muhammad ki buhad bare eidoo me se hai allah ne har nabi ko is din ka ahteraam karne aur eid manaane ka hokum diya is din rasool ne hazrat ali ko apna kalifa aur janasheen banaya , is din ka roza 60 saal k ghunaya ka kafara hai, mazeed malomaat k lie kitaab mafaati ul jinaan , allama sheikh abbas qumi, eid ghadeer k aamaal ki taraf ruju kare. (ref: mafaati ul jinaan , allama sheikh abbas qumi, pg:263) (Khuda aap ki tawfiqaat mein izafa farmaye)
Question: salam,9 zil haj k rozay rakhnay ki niyat kia ki jati hai or is rozay ka kia sawab hai?
Answer: Zilhaj ki 1st say 9th tak roza rakhnay ki bohat takeed aae hai, 9th zilhaj ka roza mustahab ki niyat say rakha jaey laikin agar insan rozay ki wajah say paida honay wali kamzori ki bina par yom-e- arfaa(9th zilhaj) ki duaein nah parh sakay tou us din ka roza rakhna makrooh hay. (Ref:Ayatullah Sistani(d.b),Tauzeehul masail 31th edition,maslah #1718)
Question: mujhe pochna he k shab.e.mehraj main sirf 27 ka roza rakhty hen .. lakin mujhe aj ek sahab nay kaha k 1 roza nai rakh sakhty .. ya to 26 27 ka rakho ya 27 28 ka .. tu ap mujhe thora tafseel say bata den k agar ek roza nai rakh sakhty to q nai rakh sakhty ....
Answer: Note : Is website per fiqha e jaffaria k mutabiq jawabaat diay jatay hain. Rajab k puray mahinay roza rakhna mustahab hai aur ye zaroori nahi hai k saray rozay 26 aur 27 ka ya 27 aur 28 ka roza mila kar rakha jae. (Ref: Ayatullah Sistani(d.b),Tauzeehul masail 31st edition, maslah # 1718)(Khuda aap ki tawfiqaat mein izafa farmaye).
Question: Jan bhuj kar roza toodh ne par kiya karna hoga kufaara kiya hoga?
Answer: Agar koi shakhs ramzan k roze ko jaan bojh ker khanay pinay, jima, istemna ya janabat per baqi rahne ki wajah se batil karey jab k jabar (zabardisti) aur na’chari ki bina per nahi balkeh amadan(jaan boojh kar) aur ikhtiyar se aisa kia ho to is per rozay ki qaza k alawa kaffarah bhi wajib ho ga. Aur jo koi mazkoora umoor k alawa kisi aur tariqay se roza batil karay to ehthiyat e mustahab ye he k wo qaza k alawa kaffarah bhi day. (Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah # 1565, 1630) (Khuda aap ki tawfiqaat mein izafa farmaye).
Question: mera sawal yeh hai k mene rajab j roozey rakhey hai 16 or shab-E-Miraj ka rakha hai meri cousin ne kaha k rajab mein rozey nahi rakhe jatey hai haram hai mujhe janna hai k kya islam mein hai yeh rozey rakhna yea quran mein yea koi hadess plzz batain mujhe
Answer: Rajab aur shaban k puray mahinay mai rozay rakhna mustahab hai. (Ref: Ayatullah Sistani(d.b),Tauzeehul masail 31st edition, maslah # 1718) aur 27 rajab ka roza to un 4 dino mai sai hai jin mai roza rakhnay ki khas shan hai jaisa k is din ka roza 70,000 saal k rozoo ka sawab rakhta hai. (Ref : Mafatihul jinan pg # 305)(Khuda aap ki tawfiqaat mein izafa farmaye).
Question: jis shakhs par koi qaza roza baqi ho wo koi mustahab roza rakh sakta hay kia?
Answer: Agar qaza roza kisi k zimmay ho to wo mustahab roza nahi rakh sakta hai. (Ref: Ayatullah Sistani(d.b),Tauzeehul masail 31st edition, maslah # 1544)(Khuda aap ki tawfiqaat mein izafa farmaye).
Question: agr jan bhoj k mani nekal aye to kia roza tot jata hai
Answer: 1)Agar koi rozay dar istemna karay yani mard apnay hath sai ya kisi doosray zariay sai jima k alawa koi aisa fail karay jis k natijay mai mani kharij ho to roza batil ho jata hai. (Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah # 1553) 2)Istemna krna haram hai chahae kisi bhi zarie sai ho. (Ref : Jaded Faqhi Masayl Ayat ullaha Sistani d.b. Masla # 462, pg # 253) (Khuda aap ki tawfiqaat mein izafa farmaye)
Question: kya roze main TV Movie Ya Song Dekhane Se roza toot jaata hai kay
Answer: 1-In kaamo se roza nahi toot ta. (Ref : Tauzeeh ul Masail Ayatullah Sistani d.b. masla #1553 ) 2-Agar aisi filmain be-heai par mustamil na hoon to dekhna jaiz hail akin shehwat aur haram mai mubtila honay ka khof na ho. (Ref : Mujtahid se pochay gaey sawalaat, part # 1, sawaal # 183, pg # 90) 3- Ginna haram hai is sai murad wo batil kalam hai jisay aisi lai k sath gaya jay jo lohv o laeb ki mehfiloo sai makhoos ho. Isi terha aisi lai k sath quran aur dua ya is jaisi cheezoo ka parhna bhi jaiz nahi. Aur mosooqi yani aalaat ko is terha bajana jo lohv o laeb ki mehfiloo sai mutabiqat rakhay haram hai is k alawa haram nahi hai. (Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah # 2043) (Khuda aap ki tawfiqaat mein izafa farmaye)
Question: Kia wo shakhs jis par mah e ramazan mai jan boojh kar roza tornay ka kaffara hai, mustahabb roza rakh sakta hai?
Answer: Jee han, rakh sakta hai. (Ref : Mujtahid se pouchey gay sawalat part # Roza, ques # 122, pg # 62)(Khuda aap ki tawfiqaat mein izafa farmaye)
Question: sir g agar men ko ehtelam ho jay raat ko sotay huway os ko pata bhi na chalay aur subha roza bhi ho tu kaya kary ga?
Answer: Agar koi ramzan me subah ki azan k baad jaghe aur ye dekhay k ise ehtelam hogaya hai to agarche ise maloom ho k ya ehtelam azan se phele hua hai is ka roza sahe hai .(Ref : Tauzeeh e ul masayl Ayat Ullaha Sistani (d.b.) Masla #1606) (Khuda aap ki tawfiqaat mein izafa farmaye).
Question: slam ap se mera sawal ye hain ke roza mein mani ka ikhraj ho jaye to rooza kharab to nahi hota
Answer: Rozay ki halat me ehtalam ho jaye tu roza batil nahe hota hai.. (Ref : Tauzeeh e ul masayl Ayat Ullaha Sistani (d.b.) Masla # 1571) (Khuda ki tawfiqaat mein izafa farmaye)
Question: Kya sex karne ke bad bina nhaye roza rakh sakte he or subah nha sakte he.
Answer: 1) Ramzan ka wajib roza rakhnay k lie Fajar k waqt se phele tak ghusal karna zarori hai. Aur agar jan boojh kar fajar sai pehlay ghusl na karay hatta k waqt tang ho jae to zaroori hai k tayummum karay aur aur os din ka roza rakhay. 2) Agar Junub shakhs ramzan me jan booj kar azan e subah tak ghusl na karay ya jis shakhs ka fariza tayammum ho wo jan booj kar tayammum nah karay to zarori he k us din ka roza pura karay aur phir aik din aur roza rakhey aur q k ye tay nahi he k ye dosra roza qaza he ya saza , lehaza ramzan k is din ka roza bhi ma,fiz zimma ki niyat se rakhe aur ramzan k bad bhi jis din roza rakhe is me qaza ki niyat na karay. (Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah # 1591-94) (Khuda aap ki tawfiqaat mein izafa farmaye)
Question: Assalam alikum,kya zilhaj ke 10 roze rakh sakte?ya 10 se kam 3 rakh sate hai iski koi hadees bataye?
Answer: 1)Zilhajj ki pehli tarikh say 9 tarikh tak roza rakhna takeed k sath mustahab hay laikin agar insan rozay ki wajah say paida honay wali kamzori ki bina par yom e arafa ki dua na parh sakhay to is din ka roza rakhna makrooh hay. 2)Eid e quban k din roza rakhna haram hay. 3) in 9 din k rozo main se aap jitney rozay rakhain gay utne rozo ka sawaab milay ga ye zarori nahi hay k poray 9 rakahin gay tu hi sawab milay ga. (Ref : Tauzeeh e ul Masayl Ayat Ullaha Sistani (d.b.) Masla # 1718) (Khuda aap ki tawfiqaat mein izafa farmaye)
Question: Sal main kis kis din din roza rakhana haram hay ya makrou hy?
Answer: 1)Eid ul fitr aur eid e qurban ke din roza rakhna haram he. 2)Aur jis din k baray me insaan ko ye ilm na ho k shabaan ki aakhri tareekh he ya ramzaan ki pehli to agar wo is din pehli ramzaan ki niyat se roza rakhay to haram he. 3)agar aurat ke mustahab rozay rakhnay se shohar k haq talfi hoti ho to aurat ka roza rakhna haram he. 4) agar aulad ka mustahab roza maa baap k lie aziyat ka maujib ho to aulad ke lie mustahab roza rakhna haram he.Is k ilawa aur bhi haram rozain hein . 2) Aashoor k din roza rakhna makhroh hay or os din ka roza bhi makhroh hay jis k baray main shak ho keh arfa(9 zil haj) ka din hay ya eid e qubaan ka din hay. (ref : tauzeeh e ul masayl ayat ullaha sistani (d.b.) masla # 1709 , 1710 , 1711,1717).
Question: Salaam, sir kia ham nafli roza kisi dost ki dawat per zawal ke bad aftar kar saktay hain?
Answer: Jo shaks mustahab roza rakhay tu os per wajib nahi keh osay aakhir tak pohchay or jab chahay tu roza torh sakta, balkeh agar koe momin bhai khanay ki dawat day tu mustahab hay k o ski dawat qabool kerlay or roza iftaar kerlay,momin bhai ki daawat qabool kernay(khana khanay)say agarcha roza baatil hojaay ga laikin ye amal osay rozay k ajr o sawaab say mehroom nahi karay ga.(Ayat Ullah Khamnaie(d.b),taleemul ehkaam taleemul ehkaam,pg#58-61) .
Question: 15 shaban kay bad rozay rakhanay k baray main hukam kya ha?
Answer: bismehi taala, rajab aur shaban k pure mahine me jab bhi roze rakhe jaye musthab he (ref: tawzihul masail Aytullah Seestani (d.b.) masaala no.1757)
Question: agar koi mustahib roza kholwai to fazilat kiss me ziyada hai 1...me roza kho lo ya 2...ose mana ker do? or agar khol do to,tu kia agar koi roz roz kholwa de to kia hukum hai? or agar roza khol de tu kia os ka sawab kitna ho ga,os roze se ziyada jo me pora karo ya os kam ya otna hi?
Answer: b.t.jo shakhs musthab roza rakhe us k liye wajib nahi he k use ekhtetam tak pahonchae balke agar us ka koi momin bhai use khane ki dawat de to musthab he k us k dawat qabool kar le or din me hi roza khol le khwah zohar k bad hi kyun n ho. (ref: tawzihul masail Aytullah Seestani (d.b.) masaala no.1757)
Question: SALAM! me jab mustahib roza rakhta ho to meri mother mera roza kholwa dete hai,jaise wo kehti hai ke me dawat de rahi ho, tu kia me roza khol sakta ho?or yeh bhi bataye ke dawat me khana hona zarori hai ke sirf pani ya sharbat chale ga? (plz refrence de de to kia hi bat ho gi) KHUDA HAFIZ
Answer: w.s. Mustahib Rozay ko Ikhtitaam tak pohchanaa zaroori nahi hay.(lihaza agar aap chahain to mana bhi kar saktay hain aur chahain to pee bhi saktay hain).Ref:Tauzeehul Masail (A.Sistani) Masala 1718.
Istehaza wali aurat k rozey. ...
Aafreen Seikh, Author at Islamic Blog - Page 2 of 51
Author :Aafreen Seikh
Khalifa e Sani Hazrat umar Farooq ( رضي الله ﺗﻌﺎﻟﯽٰ عنه ) nE 24 LaKh MurabBah Miles Per HaKoomat ki. – Raton ko uTh uTh Ker Paira Detay Thay, aur Logon ki ZaroRat ka Khayal RaKhtay Thay, KehTay Thay Ager Furaat…
Bismilahirrahmanirrahim ✦ Bazar mein dakhil hote waqt ye dua padhne se 10 lakh nekiya milti hain ————– ✦ Umar Radi Allahu anhu se rivayat kiya ki Rasool-Allah Sal-Allahu Alaihi Wasallam ne farmaya jo shakhs kisi bazar mein dakhil ho aur…
Shuru Allah k Naam se: Aye wo Logon jo Iman Laye hon! Juma k din Namaz ki Azan di Jaye to tum Allah k Zikr ki Taraf Doud pado Aur Kharid o Faroqt Chordo, ye Tumhare haq me Bahot hi…
Baad Isha Jald sone ki fikr karna duniya ki batena karna. 1.Sone se pehle ye dua Padhle (Allahumma bismika amutu wa ahya) Aye Allah mai Aap hi knaam k sath marta hu aur jita hun.(bukhari). 2.Ba’wazu soyen, Huzoor sallaallahu alaihi…
Hum Mukhtalif Qism ki Majlison me uthte baith te hai, kabhi khane pine k liye ghar walo ya dosto k sath Baith te hai aur is douran in se Guftagu bhi karte hai. Taleem-o-Ta’allum k douran apne hum dars sathiyo…
In Featured - On March 19, 2014
Plastic Ki Botlon Mai Pani Peena Sar Dard Ka Sabab Qarar
In Featured - On December 09, 2013
Mohqiqeen ka kehna hai ke zameen k chaand ki manind nizam shamsi say bahar sitaron k gird gardish karnay walay sayyaron k bhi apnay chaand ho saktay hain.
in k mutabiq aisay sayyaron mein say har das mein say aik ka chaand ki tarah ka apna sayarah bhi ho sakta hai.
humhara chaand nisbatan bara hai aur iss ka size zameen k aik chothai hissay k barabar hai. ab tak samjha jata tha ke zameen k gird chakkar laganay walay chaand ka wujood apnay aap mein anokhi baat hai. lekin lagta hai ke ab aisa nahi hai.
computer k zariye sayyaron ki takhleeq k amal ko dohra kar tehqeeq karon ne yeh saabit karnay ki koshish ki hai ke aisay baday dhamakay jis k nateejay mein chaand wujood mein aaya tha aam ho saktay hain aur chaand jaisay mazeed sayyaron ka wujood ho sakta hai.
iss tehqeeq say aisay dosray sayyaron ki nishandahi karnay mein madad mil sakti hai jo shayad zindagi k Laiq hon.
guzashta baras myonkh university aur America ki kolarado university k tehqeeq karon ne bhi computer k zariye yeh jannay ki koshish ki ke sayyaron ki takhleeq kis tarah gas aur patharon say hoti hai.
khayaal hai ke chaand ki takhleeq bhi zameen ki tareekh k ibtidayi awail mein hui thi jab mareekh k gird ghoomnay wala aik sayarah zameen say aa takarya tha. yeh sayarah zameen k gird chakkar laganay laga jisay baad mein chaand kaha janay laga.
myonkh university k professor sabasteen ailser ka kehna hai ke chaand k hajam k sayyaron k andazon k baad nizam shamsi say bahar mojood sayyaron ka pata laganay mein madad mil sakti hai.
in ka kehna hai ke chaand ki mojoodgi say zameen k maholiyaat par aisa asar para hai jis mein zindagi ki takhleeq aasani say ho sakay.
bhook say itnay aadmi nahi martey jitnay ziyada khanay say martey hain in English is- Urdu to English Translation Idiom Dictionary
bhook say itnay aadmi nahi martey jitnay ziyada khanay say martey hain in English
Words meanings used in Bhook say itnay aadmi nahi martey jitnay ziyada khanay say martey hain
Hadd say ziyada mamool say kam say bhi bura
Oukhli main sard ya tu moslon say kia darr
Idioms related to the words in bhook say itnay aadmi nahi martey jitnay ziyada khanay say martey hain
Here is a list of some of the idioms that are either related to the bhook say itnay aadmi nahi martey jitnay ziyada khanay say martey hain or use words from this idiom.
What is bhook say itnay aadmi nahi martey jitnay ziyada khanay say martey hain meaning in English?
What are the idioms related to bhook say itnay aadmi nahi martey jitnay ziyada khanay say martey hain?
Here are the idioms that are related to the bhook say itnay aadmi nahi martey jitnay ziyada khanay say martey hain idiom.
Saas Shohar ki Zuban Bandi Ka Wazifa ,” Shadi k baad taqriban her larki ko in marahio sey guzerna perta hai, aur aksr larkiyon ko ye shikayet hoti hai k un ka shohar yaa saas bad suban hain, Halankey asa nahi hai. Zada ter ye sab ghalat fehmi ki wajhey sey hota hai. Ager larki ye samajh ley ka ye us ki saan nahi bulkey maa ki terhan hai. Aur shoher jo bhi kahey wo kerna hai, tu sarey masley hal hojain.
Zuban Bandi Ka Wazifa\tDusman Ki Zuband Bandi Ka Taweez, Saas ki Zuban Bandi Ka Wazifa, Saas Ki Zuban Bandi Ka Wazifa In Urdu, saas ko apna banane ki dua, saas ko apna gulam banane ka wazifa, saas ko kabu me karne ki dua, Saas Shohar ki Zuban Bandi Ka Wazifa, Sasur Ki Zuban Bandi Ka Wazifa, sasural se alag hone ki dua, Shohar ki Zuban Bandi Ka Wazifa, wazifa for sasural, wazifa for zalim saas, Zuban Bandi Ka Wazifa, zuban bandi ki waja in urdu, zuban bandi taweez
Amjad Sabri Amjad sabri 23 december 1970 ko Karachi mein paida hue
Amjad sabri ek khush mizaaj, shaista or Qabil fankar thy. Saari zindagi ap ny “hamd”, “naat” or “manqabat” parhi, Allah ky Rasool ka naam liya or istaraha shohrat hasil ki. Amjad sabri 23 december 1970 ko Karachi k ilaaiqy Liaqatabad ky Qawal mohalla mein paida hue. Ap ny 9 saal ki umar mein apny walid se Qawali ka fun seekhna shuru kiya thaa aur 12 saal ki umar mein 1988 mein pehli baar stage par perform kiya tha.Amjad ka taluq maroof “qawal sabri” khandan se thaa aur wo Ghulam fareed sabri ky sahibzaady thy. Maqbool sabri or ghulam fareed sabri ny puri dunya mein qawali ko mutaaruf krwaya aur sufyana guftgu mein numaiya maqam hasil kia. Dono bhaiyon ny Pakistani films k liye qawalian bhi gaayi. Unho ny pehli film ki qawali “mera koi nh he tery siwa”, 1965 mein film “Ishq-e-habib” k liye gaayi thi.
Amjad ny gurbat mein apny career ka aghaaz kiya, or phr wo gareebon ka cherisher ban gya. Lekin jab inho ny gaaya toh ap ny danish mandi se apny walid ki awaaz naqal ki. Shayari ki dunya mein, unka apna bohat qam kaam he, Amjad zyada tar apny walid k kalmat parhty thy. Ab ye khush Qismati ki baat he k inhy apny walid or chacha se zyada shohrat or khush qismati naseeb hui. Wo kisi bhi firqy se wabasta nh thy. Ap ka fun sab k liye aqeedat ka baaiz thaa.Inki shaksyat mein ek kashish thi ky har ek ko insy pyaar hogya. Jab libaas ki baat ayi toh inhon ny qadeemat parasti ko bhi tarakh kardia. Inhony jeans or kurta bhi pehna tha aur qawal party ka riwayiti libaas bhi pehna tha. Pakistani hukoomat ny apko “Pride of perfomnce or Sitara e Imtiaz” se nawaza.
Sabri bhai fankar thy, aur ye inky fun ki ek herat ki baat he k inho ny na sirf Hamd, Naat, or manqabat parhy balky syaasi Qawalion or filmy gaanon ky medaan mein bhi umdaa kargardagi ka muzahira kiya.Ghulam fareed sabri aur maqbool sabri ky Intaqal k baad amjad sabri ny iss khandani fun ko mazeed Taraqi de. Wo ghulam fareed k paanj(5) beton mein se teesra(3rd) thy.
1996 mein inho ny Apni party banai aur apny doston or bhaiyon ko, bator member shaamil kiya. 1997 mein “Oreintal star agencies” ny Apna pehla album “Balaaghal olaa be kamal he” ky naam se jari kiya. Unho ny dunya ky mukhtalif mumalik jesy ky United states,United kingdom or Canada mein bhi apny fun kaa muzahira kiya. Amjad sabri Muhammad(S.A.W.W) or Aal-e-Muhammad ky bohat bady aashiq thy. Isi muhabbat mein aap ek Khoobsoorat manqabat “Main Qabar andheri mein ghabraonga jab tanha” chodd gye.
Amjad sabri apni umda awaaz or Infraadiyat ki waja se puri dunya mein maqbooliyat hasil krny mein Kamyab hue thy aur hindustan mein bhi log unky deewany thy. Amjad ny qawali ky medaan mein Qawali ko maqbool banany k liye naye tajurbaat mutaarif kraye aur issy bidat k sath pesh kiya. Unki ek mashahoor Qawali apny walid aur chacha ki Qawali “Taaj-daar-e-haram” Ko ek naye andaaz mein gaana thaa, Jo bohat maqbool hui. Unki ek aur mashahoor Qawali “Bhar do jholi” thi, jissy inky walid or chacha ny insy pehly gaaya tha. Amjad ki ek aur mashahoor Qawali thi “Mera koi nahi tere siwa” Iss tarah “khuwaja diwani” bhi logon mein bohat mashahoor thi.
Liaquatabad town, karachi mein, inhy 22 june, 2016 ko 2 musalaha motorcycle sawaron ny firing kar ky halak kar diya tha. Hazaaron afraad ny iski akhri rasoomat mein shirkat ki. Inhy paposh nagar Qabristan mein pir hairat shah warsi k maqbary mein daffan kiya gya. Beshak pakistan ki tareekh amjad sabri jesi sureli awaaz se mehroom hogyi.
Most Powerful Amala | Mehboob Ko Qadmon Mai Laanaa
Ye aik aesa ba asar quranic amal hub hai jis k karty he ap ka mehboob ap sy mohabbat karny lagy gay a agar rooth kar ja chukka hai to foran sy wapas laut aye ga. Ye amal teen 3 din k liye karna hai. Is bat ka khaas khayal rakhna chahiye k ye aik QURAN k zariye kiya jany wala rohani amal hai jis ka na jaiz istamal ap ko azaab e Ilaahi mai mubtila kar sakta hai.
Amal Ki Tarkeeb :
1.Is amal ko karny k liye wazu karny k baad qiblay ki taraf munh kar k baith jayen aur iktaalees 41 kaali mirchain ly kar un par 3×3 baar surah e Zilzala jo k QURAN E PAAK ki surah e no 90 hai.
2.Is surah ko har kali mirch par 3×3 dafa parhna hai . surah ka wird karny k baad yealfaaz parhny hain, “ ye moakkilaat surah e shareef falaan bin falaan ko be qaraar kar k haazir karo.”
3.Yahan bhi falaan bin falaan ki jaga mehboob yani wo shakhs jis par amal karna maqsood hai ar us ki walida ka naam likha jata hai.
Amal karny k baad wo kali mirchen jin par surah ka wird kiya gaya ho unhen jalti aag mai jhonk kar jala diya jata hai. Is amal ko rozana teen 3 roz k liye dohrana hai isi tareeqa e kaar k mutabiq aur phir amal k asraat zahir hony shuru ho jayen gy.
Ye hamara nihayat he mujrib aur azmoodah amal hai jis k asar ki waja s yap ka mehboob jahan bhi ho ga ap k paas dora chala aye ga aur ap sy shiddat sy mohabbat karny lagy ga.Ye qurani amal e hub bara zabardast ha.
amal e hub hub ka amal powerful love amal
Doran e Namaz Quran ko dekh kar parhan kesa hai? - Paigham TV
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Doran e Namaz Quran ko dekh kar parhan kesa hai?
Ki Aurat Be Namazi Shohar se Tallaq le sakti hai?
Talaq Dene Ka Sahi Tariqa Kya Hai?
Rakoo aur Sajde Mein Qurani Duaein Parhne Ka Hukam
Shadi Ke Moqa Par Diye Gaye Zewar Ki Zakat Ka Hukam
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Abdul Bari Zauq – Kasur
pehlay waar karna bachao ki behtareen tadbeer bay in English is- Urdu to English Translation Idiom Dictionary
pehlay waar karna bachao ki behtareen tadbeer bay in English
Words meanings used in Pehlay waar karna bachao ki behtareen tadbeer bay
Aehsaan jald faramosh ho jatay hain
Idioms related to the words in pehlay waar karna bachao ki behtareen tadbeer bay
Here is a list of some of the idioms that are either related to the pehlay waar karna bachao ki behtareen tadbeer bay or use words from this idiom.
What is pehlay waar karna bachao ki behtareen tadbeer bay meaning in English?
What are the idioms related to pehlay waar karna bachao ki behtareen tadbeer bay?
Here are the idioms that are related to the pehlay waar karna bachao ki behtareen tadbeer bay idiom.
Sher ko bhi makhion say bachao karna parhta bay - شیر کو بھی مکھیوں سے بچاوٴ کرنا پڑتا ہے
Musibat Se Nijat Ka Amal Bandish ka wazifa - Dua Wazifa
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Next Achy Rishty Ke Lye Wazifa
BISMILLAHER RAHMANAR RAHEEM - KSARS
Nou e Insani mein zindagi ki sargarmiyo’n ke pesh-e-nazar tabaaye ki mukhtalif saakht hoti hain maslan saakht alif, bey, pey, chey wagerah wagerah. Yehan zer-e-behas wo saakht hey jo qadam qadam chala kar irfaan ki manzil tak pohnchaati hey.
Pehley hum maadi misaal detey hain. Wo yeh hey ke agar koi shakhs musawir hona chahey tu wo tasawur ke khad-o-khaal ko apni tabiyat mein raftah raftah jazb karta jata hey. Es ke haafizey mein yeh baat mehfooz hey ke kaano ki saakht ke liye pencil ke aik khaas wazhey ke nishanaat istemaal hoon gey, ankhon ki saakht ke liye dusri wazhey key, baalo’n ki saakht ke liye teesri wazhey key. Mashq kartey kartey wo insani jism ke har uzoo ki saakht ko pencil ke naqsh ki surat mein puri tarah zahir karney par qaabu paa jata hey. Ab hum es ko musawir keh saktey hain. Yeh sab kuch kis tarah hua?
Is ke zehan mein insani khad-o-khaal ka aks mojood tha. Jab es aks ko naqal karney ke liye es ney pencil istemaal karna chaahi tu wo aks jo es ke zehan mein mojood tha baar baar es ki raah numaai karta raha. sath saath jis ustaad ney es ko musawiri ka fann sikhaaya wo yeh batlata gaya ke pencil es tarah istemaal ki jati hey aur kisi uzoo ke naqsh ko tarteeb dena es tarah amal mein aata hey. Ustaad ka kaam sirf es hi qadar tha lekin tasweer ka aks ustaad ney es ke zehan mein muntaqil nahin kiya. Wo us ke batin mein pehley sey mojood tha. Dusrey alfaz mein hum es tarhah keh saktey hain ke es ki Rooh ke andar nou insani ke hazaar dar hazaar khad-o-khaal mehfooz they. Jab es ney aik ustaad ki rehnumaai mein in khad-o-khaal ko kaghaz par naqsh karna chaha tu wo tma’maam naqoosh jo zehan mein mojood they kaghaz par muntaqil ho gayey.
Aala haz’ul qayaas maadi fanon ki es qism ki hazaar’ha misaalein ho sakti hain jin sey hum aik hi nateejah akhaz kartey hain aur wo yeh ke insan bil’taba musawir, kaatib, darzi, lohaar, ba’rahi, falsafi, tabeeb wagerah wagerah sab kuch hota hey magar issey kisi khaas fann mein aik khaas qism ki mashq karna parti hey.
Es ke baad es ke mukhtalif naam rakh liye jaatey hain aur hum es tarah kehtey hain ke fala’n shakhs musawir ho gaya, fala’n shakhs falsafi ho gaya. Filwaqey wo tammam salahiyatein aur naqoosh es ke zehan mein mojood they. Es ney sirf in ko bey’daar kiya. Ustaad ney jitna kaam kiya wo sirf salahiyet ke bey’dar karney mein aik imdaad hey.
Ab hum asal maqsad ki taraf aatey hein. Jis tarah koi shaks musawir, kaatib ya falsafi hota hey us hi tarah bil’taba apni Rooh ke andar aik aarif, aik roohani insan, aik walli, aik khuda shanaas, aik peghambar khaas qism ke roohani naqoosh aur khaas qism ki roohani salahiyatein liye hota hey ( yahan koi peghambar zer-e-behas es liye nahin ke peghambari khatam ho chuki hey. Sirf roohani insan, es ka naam kuch bhi ho, hamara matma-e-nazar hey). Ab hum salahiyato’n ka zikar alif sey shuru kartey hain.
Alif: Aik Insan Kiya Hey? Hum es Ko Kis Tarah Pehchaantey Hain Aur Kiya Samajhtey Hain?
Hamarey samney aik mujasimah hey jo gosht post sey muratab hey. Tibbi nuqtah-e-nazar sey hadiyo’n ke dhaanchey par rag patho’n ki banawat ko aik jism ki shakal-o-surat di gayi hey. Hum es ka naam jism rakhtey hain. Aur es ko asal samajhtey hain. Es ki hifazat ke liye aik cheez ikhtarah ki gayi hey jis ka naam libaas hey. Yeh libaas sooti kaprey ka, ooni kaprey kay a kisi khaal wagerah ka hua karta hey. Es libaas ka mehal-e-istemaal sirf gosht post ke jism ki hifazat hey. Fil-haqeeqat es libaas mein apni koi zindagi ya apni koi harkat nahin hoti. Jab yeh libaas jism par hota hey tu jism ke sath harkat karta hey yani es ki harkat jism sey muntaqil ho kar es ko mili. Lekin dar-haqeeqat wo jism ke azza ki harkat hey. Jab hum haath uthaatey hain tu aasteen bhi gosht post ke haath ke sath harkart karti hey. Yeh aasteen es libaas ka haath hey jo libaas jism ki hifazat ke liye istemaal hua hey. Es libaas ki ta’reef ki jaye tu yeh kaha jaye ga ke jab yeh libaas jism par hey tu jism ki harkat es ke andar muntaqil ho jati hey aur agar es libaas ko utaar kar chaarpaai par daal diya jaye ya khonti par latka diya jaye tu es ki tammam harkatein saaqit ho jati hain. Ab hum es libaas ka jism ke sath mawaznah kartey hain. Es ki kitni misaalein ho sakti hain. Yahan sirf aik misaal dey kar sahi mafhoom nashee’n ho sakta hey. Wo yeh hey ke admi mar gaya. Marney ke baad es ke jism ko kaat daaliye, turkey kar dijiye, ghaseetiye, kuch bhi kijiye. Jism ki apni taraf sey koi muadafe’at, koi harkat amal mein nahin aaye gi. Es murdah jism ko aik taraf daal dijiye tu es mein zindagi ka koi shaaibah kisi lamhah bhi peda honey ka koi Imkaan nahin hey. Es ko jis tarah daal diya jaye ga, para rahey ga. Es ke mua’ni yeh hoey ke marney ke baad jism ki hesiyat sirf libaas ki reh jati hey. Asal insan es mein mojood nahin rehta. Wo es libaas ko chhor kar kahin chala jata hey. Jab mushahidat aur tajurbaat ney yeh feysilah kar diya ke gosht post ka jism libaas hey, asal insan nahin tu yeh talash karna zaruri ho gaya ke asal insan kiya hey aur kahan chala gaya?
Agar yeh jism asal insan hota tu kisi na kisi noiyat sey es ke andar zindagi ka koi shaaibah zaroor paaya jata lekin Nou e Insani ki mukamal taareekh aisi aik misaal bhi pesh nahin kar sakti ke kisi murdah jism ney kabhi koi harkat ki ho.
Is surat mein hum es insan ka tajasus karney par majboor hain jo jism ke es libaas ko chhor kar kahin rukhsat ho jata hey. Es hi insan ka naam Ambiya Karam (A.S) ki zuban mein Rooh hey aur wohi insan ka asli jism hey. Nez yehi jism in tammam silahitayo’n ka maalik hey jin ke majmuey ko hum zindagi sey ta’beer kartey hain.
Zara zindagi ke mukhatalif shob’on aur zaawiyo’n mein yeh talash kijiye ke wo haalat jis ka naam mot ya murdah ho jana hey hamain kahin milti hey ya nahin. Agar yeh haalat qatai tor par zindagi ke kisi marhaley mein insan par taari nahin hoti tu phir yeh talash karna chahiye ke es sey milti julti haalat kisi waqfah mein taari hoti hey ya nahin.
Is ka jawaab bohat asaan hey. Insan roz sota hey aur soney ki haalat mein es ka jism aik khaas waqfah ke andar bilkul libaas ki noiyat ikhtiyaar kar leta hey. Es baat ki tashreeh hum es tarah kar saktey hain ke aik insan jab geheri neend mein hota hey aisi geheri neend mein ke wo sirf saans ley raha hey. Saans leney ke alawah zindagi ka koi asar es mein nahin paaya jaata. Nah es ke kisi uzoo mein harkat hey, nah es ka dimaagh kisi tarah ka hosh rakhta hey. Yeh haal chahe do minute ke liye taari ho, das mintues ke liye ho ya aik ghantah ke liye. Kisi na kisi waqt hota zaroor hey. Farq sirf itna hota hey ke insan ka jism saans ley raha hey yani es ke andar zindagi ka aik asar baqi hey magar aur asaar zaail ho chukey hain. Es haalat ko hum kisi had tak mot sey milti julti haalat keh saktey hain.
Jis ko hum khuab dekhna kehtey hain hamain Rooh aur Rooh ki salahiyato’n ka suraag deta hey. Wo es tarah ke hum soye hoey hotey hain. Tammam azzaa bilkul mo’tal hain. Sirf saans ki aamad-o-shad jaari hey lekin khuab dekhney ki haalat mein hum chal phir rahey hain, baatein kar rahey hain, soch rahey hain, ghamzadah aur khush ho rahey hain. Koi kaam aisa nahin hey ke jo bey’daari ki haalat mein kartey hain aur khuab ki haalat mein nahin kartey.
Koi shakhs yeh etraaz kar sakta hey ke khuab dekhna sirf aik khayaali cheez hey aur khayaali harkaat hain, kiyun ke jab hum jag uthtey hain tu kiye hoey amaal ka koi asar baqi nahin rehta. Yeh baat bilkul layani hey. Har shaks ko zindagi mein aik , do, chaar, das, bees aisey khuab zaroor nazar aatey hain ke jag uthney ke baad ya tu issey nahaaney aur gusal karney ki zarurat parti hey ya koi dara’ouna khuab dekhney ke baad pura khof aur dehshat dil-o-dimaag par musalat ho jata hey ya jo jo kuch khuab mein dekha hey. Wohi chand ghantey, chand din ya chand mahiney ya chand saal baad man-o-ann beydaari ki haalat mein pesh aata hey. Aik fard waahid bhi aisa nahin miley ga jis ney apni zindagi mein es tarah ka aik khuab ya aik sey zaaid khuab nah dekhey hoon. Es haqeeqat ke pesh-e-nazar es baat ki tardeed ho jati hey ke khuab mehaz khayaali hesiyat rakhta hey. Jab yeh maan liya gaya ke khuab mehaz khayaal nahin hey tu khuab ki ehmiyet wazhey ho jati hey.
Ab hum bey’daari ke amaal aur waaqiaat nez khuab ke amaal aur waqiaat ko samney rakh kar dono ka muwazanah kartey hain.
Yeh roz marah hota hey ke hum ghar sey chal kar bazaar pohnch gaye. Kisi aik khaas dukaan par kharey hain aur aik soda khareed rahey hain. Agar es waqt koi shakhs hum sey yeh sawaal karey ke dukaan par pohnchney tak raastey mein aap ney kiya kiya dekha tu hum majburan yeh jawaab detey hain ke hum ney kuch khayaal nahin kiya. Baat yeh maloom hoyee ke bey’daari ki haalat mein hamarey ird gird jo kuch hota hey agar hum puri tarah mutawajo na hon tu kuch nahin maloom hota ke kiya hua, kis tarah hua aur kab hua?
Is misaal sey yeh tehqeeq ho jata hey ke beydaari ho ya khuawb, jab hamara zehan kisi cheez ki taraf ya kisi kaam ki taraf mutawajo hey tu es ki ehmiyet hey warnah beydaari aur khuab dono’n ki koi ehmiyet nahin hey. Beydaari ka barey sey bara waqfah bey khayaali mein guzarta hey aur khuab ka bhi bohat sa hissah bey khabri mein guzar jata hey. Kitni hi martabah khuab ki bari ehmiyet hoti hey aur kitni hi martabah beydaari ki bhi koi ehmiyet nahin hoti. Phir kiyun kar munaasib hey ke hum khuab ki halat aur khuab ke ajza ko jo zindagi ka nisf hissah hey nazar andaaz kar dein.
Aaiye! Khuab ke ajza khuab ki ehmiyet aur khuab ki haqeeqat talash Karen.
Farz kijiye ke aik mazmoon nigaar likhney bethta hey. Es ke zehan mein sirf unwaan hey. Na mazmoon ke ajzaaye tarteebi hain, nah tafseel hey magar jis waqt qalam haath mein utha kar wo likhna shuru karta hey tu mazmoon ke ajza bil’tarteeb aur bil’tafseel zehan mein aaney lagtey hain. Is sey pata chalta hey ke ebaarat ka mafhoom likhney waaley ke tehat-e-shaoor mein pehley sey mojood tha. Wahan sey yeh mafhoom lashaoor yani zehan mein muntaqil hua aur alfaz ka libaas pehan kar kaghaz par muntaqil ho gaya. Yeh mazmoon mafhoom ki hesiyat mein jahan mojood tha es ka naam saabitah hey jis ko ma’hireen tehat lashaoor keh saktey hain. Phir yehi mafhoom muntaqil ho kar Aayaan mein aaya. Yani lashaoor mein daakhil hua. Aakhir mein yehi mafhoom ebaarat ki shakal o surat ikhtiyaar kar leta hey. Hum isi haalat ko Joviyah mein muntaqil hona kahtey hain aur aam log mafhoom ki muntaqili ko shaoor mein aaney ka naam detey hain.
Ab hum in salahiyato’n ka tazkirah kar dena zaruri samajhtey hain jo khuab yani Roya ke naam sey roshnaas hain.Chunachey aalam-e-khuab mein insan khaata peeta aur chalta phirta hey. Es kemaani yeh hoey ke Rooh gosht post ke jism ke bagher bhi harkat karti rehti aur chalti phirti hey. Rooh ki yeh salahiyet jo sirf Roya mein kaam karti hey, hum kisi khaas tareeqey sey es ka suraag laga saktey hain aur es salahiyet ko beydaari mein istemaal kar saktey hain. Ambiyaa alehem salam yehin sey shuru hota hey aur yehi wo Ilm hey jis ke zariye Ambiyaey Karam ney apney shagirdo’n ko yeh bataya hey ke pehley insan kahan tha aur es Aalam-e-Nasoot ki zindagi puri karney ke baad wo kahan chala jata hey.
Pakistani Gharelo Totkey- Urdu/ Hindi Desi Totkay– Hair, Face Eyesight …
Top gharelo totkay for hair (baal), face (chehra) and eyesight (nazar) in Urdu.
RANG NIKHARNY KE LIYE TOTKAY
NAZAR TEZ KARNE KE LIYE TOTKAY
1. Sabz sonf 6 masha, 7 adat badam, 1 t sp suger le kar rakh len raat ko soty waqat dood k sath khaen,or kha kar na pani pina hay balke so jana hay
2. Nazar tez karne (improving eyesight) ka aik aur totka yeh ke gajar ya gajar ka joos istemal keya jay- gajar nazar k liye nahayat mofeed hai.
Churi se kat lag jaye or koi cheez na mile to aap honey ko malmal ke kapre main dal kar hath par lapet den, zakham jaldi bhar jaye ga
KAN KE DARD KE LIYE TOTKAY
MUNH SE BADBOO KE LIYE TOTKAY
Lemon ko neem garam pani main mix kar ke ghararay karene se bhi monh ki boo khatam hoti hai
Saib bhi monh ki boo door bhagata hai
Daant baqaedgi se brush karen – aur dant bursh karete howe zuban aur monh ke androoni satah (zuban waghera) bhi brush se saaf karen.
Sonf (aniseed) chabaney se bhi monh ki boo (mouth bad smell) dur hoti hai
Peyaz , lehsan waghera kha kar bahir na jaen
Stress ya pareshani se bachain. iss se bhi monh ki boo barhti hai
PYAZ KI BADBOO KE LIYE TOTKAY
NAZAR YANI EYESIGHT BEHTER BANANAY KA TOTKA
Nazar yani eyesight ko behtar banany k liye computer ya doosri electroni gadgets per ziada der tak na dekhen. Agar dekhna bhi paray tu thori der baad ankhon ko thor rest zaroor den. Neez yeh ke pani ka istemal munsib miqdar main karen.
main bani papa ki biwi - Page 1
Author Topic: main bani papa ki biwi (Read 370733 times)
« on: March 22, 2012, 05:07:20 pm »
Re: main bani papa ki biwi
« Reply #1 on: March 23, 2012, 03:17:36 pm »
« Reply #2 on: March 23, 2012, 06:16:39 pm »
Unho ny achanak meri shalwar ko thora sa neche kya aur mere balo ko dekh kar kaha k inhey saf rakha kro papa ko saf choot pasand hai dekna jab tumari chikni hogi to tere papa teri chatege. jab apni chatwaogi na dekhna tumhe kitna maza aya ga kya kabi kisi se chatwai hi . are nahi mummy or i shy..Phir mujhy kamez utarnay ko kaha main ny nahi utari to khud zabardasti utar ka meri baglen(armpit) me bal dekh kr kha good yaha k bal saf na karna papa ko bohat pasand hain. Phir mujhy kaha k tayar ho k jaldi nechy ayo hum shoping karnay jayn gy.
« Reply #3 on: March 23, 2012, 06:24:19 pm »
« Reply #4 on: March 23, 2012, 07:13:43 pm »
« Reply #5 on: March 24, 2012, 02:52:23 am »
barkha ji,awsom superb zabardast baqi story kahan hai plz jaldi puri karen bohat hot likhti hain aap
« Reply #6 on: March 24, 2012, 10:40:50 pm »
« Reply #7 on: March 25, 2012, 07:47:03 pm »
chaaa gya hia bhai,,,,,,,,,,
puri to kr jaldi..........
« Reply #8 on: March 25, 2012, 11:46:19 pm »
story to hot hy
w8 rahe ga.
« Reply #9 on: April 03, 2012, 02:16:13 pm »
« Reply #10 on: April 03, 2012, 02:18:09 pm »
« Reply #11 on: April 03, 2012, 02:20:31 pm »
Jab papa ka pani girna band howa to papa nay aram say apnay lund ko bahar nikala papa ka lund meri choot k blood aur hum dono k pani say sana howa tha.Hum dono ki sansein tez ho rahi thein kuch der hum aik dosray ki baaho mei letay rahay jab sans baahal hoi to papa uthay aur mujhay bhi utha mujh sy chala nahi ja raha tha main nay dekha k mere blood say bed sheet sani hoi thi.Papa nay mujhe goud me uthaya aur bathroom mein laye wahan mujhy achi tarhan saf kya aur khud ko bhi saf kya.Meri choot papa k lamby motay lun aur lun k dhako say sooj gyi thi papa nay mujhy bed py bethaya aur khud bed sheet change ki phir mujhy kaha jan aik shift aur ho jye main nay beikhtiyar kaha na baba aj k lye itna hi kafi hai. Is par papa zor sy hansay aur kaha jo hukam janab ka aj sy banda ap ka ghulam hai. Is par meri bhi hansi chut gyi aur hum dono hansnay lagay. Phir papa nay mujhay bra aur penty pehnai aur meri choot pe kiss ki aur apni layi hoi aik nighty mujhay pehnai. Rat bohat ho chuki thi aur chudai ki is wrestling nay kafi thaka dya tha is lye hum nay aik dosray ko good night kiss ki aur japhi dal kar so gye. Subha abhi hum so hi rahay thay k mom nay nashtay k lye door khock kya mere to pury jism me pain tha is say pehlay k main himmat kar k uthtti aur door kholti papa mujh sy pehly uth gye aur door open kar dya mom andar a gyn papa sirf underware me thy aur main nighty mein thi kal rat hum boht thak gye thy is lye papa kapray pehnay baghair hi so gye thay papa aur room ki halat dekh kar mom muskari aur papa sy kaha lagta hai bohat kam kya hai jo kapray pehnnay ka time bhi nahi mila. Room ki halat bhi kharb ho rahi thi farsh par meri tooti hoi chooriyan(bangle) pari thein jo rat papa say zor azmayi me toot gyi thein. Aik taraf mere blood me sani hoi bed sheet pari thi. Main bhi ab uth k beth gyi thi mom meri taraf ayin mere hont soojy hoye dekh kar aur meri neck, aur boobs ki line par katnay aur choosnay k nishan dekh kar muskrayn aur kaha lagta hai kal rat khob mehnat ki hai meri rani nay main jhenp gyi. Phir mom nay pocha k sab thek raha main nay han me sir hilaya. Is k bad mom nay kaha tum log jaldi say nashtay k lye a jao jatay hoye farsh par bed sheet mom nay uthai k wo dho dein gi jb us par blood k baray sy nishan ko dekh kar papa say kaha kahin kiran ki phar to nahi di? Papa nay muskara kr kaha nahi yar aur mom sheet le kar chali gyin papa nay pant pehni aur mujhay sahara day k nashtay ki table pe le aye.Nashtay k doran mom mazak karti rahein aur mujh sy pocha k papa nay tang kya tha?Papa foran bolay main nay to tang nahi kya. Is par main nay foran kaha itna to tang kya tha ye sun kar hum teeno hansnay lagay. Nashtay k bad mom bartan kitchen mein rkhnay gyn to papa nay mujhy kaha jan choot ka deedar hi karwa do main nay kaha mom jyn gi room mein dedar kar lena lekin papa kahan ruknay waly thay hath barha kr meri penty samnay sy nechay ki aur meri choot dekh kar nihal ho gye itny me mom ati dekhai dein main nay jaldi say apni penty thek ki. Mom nay kaha mujhay tum logo say zarori bat karni hai kyun k 1/2 din me tum log honey moon k lye chale jao gy aur main chahti ho is say pehlay jab k tum logo ka future set ho chuka hai mera bhi kuch ban jaye. Papa aur main nay hairat say mom ko dekha k wo kya kehna chahti hain.Phir papa nay mom sy kaha k kaho kya bat hai
mom: tum logo nay suhag rat mana li hai tum logo ka kam bn gya hai lekin meri kisi ko fikar nahi hai. Phir papa ko mukhatib kar k kaha ap k pas to mere lye time nahi tha.Ap to dosri aurton ki chudai kar k relex ho jatay thay lekin mery bhi kuch jazbat thay mera bhi dil chudwanay ko karta tha lekin ap nay to meri parwa hi nahi ki.
zaroorat dimagh ko taiz kar dayti bay in English is zaroorat dimagh ko taiz kar dayti bay - ضرورت دماغ کو تیز کر دیتی ہے - Urdu to English Translation Idiom Dictionary
zaroorat dimagh ko taiz kar dayti bay in English
zaroorat dimagh ko taiz kar dayti bay - ضرورت دماغ کو تیز کر دیتی ہے in English means;
Words meanings used in Zaroorat dimagh ko taiz kar dayti bay
Meanings of the Urdu words used in zaroorat dimagh ko taiz kar dayti bay - ضرورت دماغ کو تیز کر دیتی ہے are;
Zaroorat main koi cheez mehngi nahi parhti
Idioms related to the words in zaroorat dimagh ko taiz kar dayti bay
Here is a list of some of the idioms that are either related to the zaroorat dimagh ko taiz kar dayti bay or use words from this idiom.
What is zaroorat dimagh ko taiz kar dayti bay meaning in English?
What are the idioms related to zaroorat dimagh ko taiz kar dayti bay?
Here are the idioms that are related to the zaroorat dimagh ko taiz kar dayti bay idiom.
khwab mein Lagar Bagar dekhna » Ahl-e-Sunnats
khwab mein Lagar Bagar dekhna
1. uski taabeer sajishi qism ka zaalim dushman ya saahra budhi aurat hai chunancha kisi ne dekha ki woh lagar bagar ka gosht kha raha hai toh taabeer hai woh mashoor hoga aur us ka sabab maamlum nahin hoga albtta sahari hi ke zariye us ka hal hone ki ummeed hogi.
2. khwab main us par sawari karna mazkura sifat ki aurat ke saath nikah karne ki daleel hai lagar bagar ki dalaalat aurate sahira ya kisi ghair maaruf shakhs ki beewi par hoti hai jo sahibe hasab na ho.
3. kabhi us par sawari karna hukumat paane par bhi dalaalat karta hai aur kabhi zabaa dekhna raazon ke faash hone aur fazool kaamon main maghgool hone par dalaalat karta hai yahi taabeer maada lagar bagar dekhne ki hai aur kabhi us ki dalaalat khansi mushkil par bhi hoti hai.
4. kisi lagar bagar ko khwab main teer marna bad soorat dhoka baaz aurat ke saath marasilat karne ki daleel hai aur us ko bandooq ya patthar se marna us qism ki aurat par tohmat lagane ki alaamat hai.
5. usko talwaar se marna us qism ki zubaan daraaz aurat karne ki alaamat hai.
6. khwab main lagar bagar ka doodh nosh karna mazkura sifaat wali aurat ke us ke saath khayanat aur ghaddari ka maamla karne ki daleel hai.
7. khwab main uski khaal ya us ki haddiyon ya baalon main se kuch milna sifaat mazkura se muttasif aurat ki taraf se maal paane ki daleel hai aur mazkura lagar bagar dekhna gham geen qism ke aadmi dekhne ki daleel hai.
← khwab mein Lainen dekhna
khwab mein Lab (hont) dekhna →
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shohar ki nokri ke liye wazifa surah baqarah urdu | Naade Ali
shohar ki nokri ke liye wazifa surah baqarah urdu
by Raza Bhai | Mar 25, 2021 | nokri k wazaif | 0 comments
ye wazifa ap mahinay مہینے ki kisi bi jumerat جمعرات ko shuru kar saktay hain. wazifa key liya ap isha ki namaz key bad awal o akhir 10-10 martaba darood e pak ka zikir karin or darmian درمیان main ap aik martaba surah baqarah سورہ بقرا aur 300 martaba darood e ibrahmi muhabbat sey zikiraza or apni hajat talib طلب kar lain کر لیں .
yeh wazifa ap ney 14 din tak jari rakhna hai.
14 roz key bad ap rozana 10 ya 100 martaba darood e ibrahmi parhnay پڑھنے ka mamool معمول bana lain .
inshallah ye asan wazifa karne sey Allah ki zaat 14 dino key andar andar اندر اندر ap key shohar key liya achi nokri ka sabab سبب paida پیدا farma dain ghain.
ye wazifa shohar ki kamyabi ,darazi umar درازی عمر aur sehat k liye bhe mujarab مجرب mana jata hai .
shohar ki nokri ke liye taweez Qurani Fateh Nama be had afzal hai . Qurani Fateh Nama shohar ki kamyabi , sehat , nokri mein tarakki aur rizq mein barkat k liye bhe mujarab مجرب hai .
lahaza لہذا agar koi behan ye wazifa kise waja se na kar sakay to esay chahiya چاہئے ke wo astana sey Qurani Fateh Nama manghva منگواء kar apnay ghar main pak jaga par rakh de .
inshallh naqsh Qurani Fateh Namapaida farma dain gay.
Qurani Fateh Namaye naqsh rizq main barkat , karobar main tarakki or Allah ki bargha بارگاہ sey bey hisab بے حساب rizq hasil karnay key liya kamal کمال ke rohani barkat ka hamil حامل hai .
lihaza is naqsh ko apny ghar main zaroor rakhain es naqsh mobarak ko ap 2000 bar durood e ibrahimi mohabbat se parh پڑھ kar astana se free hasil kar sakte سکتے hain .
c-o-d ki fees 150 es k ilawa hai .
Love Marriage Archives - Marriage Istikhara
Manpasand Shadi Manpasand Shadi Istikhara online for marriages qtv Manpasand Shadi nevertheless rishta jaldi hone ki dua furthermore wazifa shadi of course tested wazifa for love marriage for this reason urdu wazaif. Love marriage ke liye dua moreover shadi ki bandish ka ilaj forthwith dua and wazaif like istikhara procedure for marriage most compelling evidence kaly jado ka toor. Islamic …
Istikhara for marriage Istikhara for marriage Man pasand shadi ka wazifa in urdu istikhara for love marriage nevertheless islamic wazaif in urdu likewise easy wazifa for love marriage furthermore larki ki shadi k liye dua another key point bismillah wazifa for marriage. Shia shadi online important to realize islamic wazifa for love marriage in urdu that is to say jaldi …
Wazifa for love marriage Wazifa for love marriage Dua for hajat shadi Wazifa for marriage first thing to remember shadi ki duwa additionally strong wazifa for marriage proposal with this in mind islamic wazaif for love marriage then pasand ki shadi karne ka wazifa. Wazifa for love marriage soon too muslim marriage laws identically wazifa for marriage in hindi namely …
Love Marriage Love Marriage How to perform istikhara namaz for marriage Love Marriage moreover qurani wazaif for love namely larki ki shadi ki dua notably best dua for marriage as an illustration shadi k liye. I manpasand shadi another key point shadi ke liye surah forthwith islamic dua for love notwithstanding namaz e hajat for manpasand shadi similarly islamic istikhara …
Nazla Zukam Khansi ka ilaj in Urdu - INDUS PRESS
Buzurgon ne jo sadiiyon pehlay batadiya tha ab science danon ne is ki tasdeeq karte hove kaha hai ke shehad khansi aur nazla zukam ke liye mutadid mehngi adwiyaat se ziyada mo-asar saabit hota hai .
Tibbi mahireen ne daryaft kya ke shehad balai nizaam tanaffus ki bimarion jaisay nazla zukam aur khansi ke liye ilaaj ke liye khaas tor mo-asar nuskha hai aur anti Biotech ka mehfooz mutabadil saabit ho sakta hai .
READ MORE Ehtelam Ka ilaj in Urdu
Yeh baat Britain mein honay wali aik nai tibbi tehqeeq mein samnay aayi he.
Shehad ko arsay se bachon mein gilaay ki soojan, khansi aur band naak ke ilaaj ke totkay ke tor par istemaal kya ja raha hai, magar ab kuch tehqeeqi reports mein dekha gaya ke kya baaligh afraad mein bhi yeh un bimarion se nijaat dilanay mein madad deta hai ya nahi .
Tibbi jareeday british medical journal mein shaya tehqeeq mein daryaft kya gaya ke shehad adwiyaat ke muqablay mein ziyada mo-asar saabit ho sakta hai, khaas tor par khansi ki shiddat ke ilaaj ke liye .
Oxford university ki is tehqeeq mein bataya gaya ke shehad ke sath un bimarion par qaboo paana deegar adwiyaat ke muqablay mein aik ya 2 din pehlay mumkin hota hai.
Mohqiqeen ka kehna tha ke shehad sasta aur aasani se dastyab ilaaj hai jis ke koi muzir asraat bhi nahi aur dr usay anti ke munasib mutabadil ke tor par tajweez kar saktay hain .
unhon ne kaha ke balai nizaam tanaffus ke amraaz mein anti بائیوٹیکس tajweez karna bohat aam hai, magar yeh adwiyaat ghair moassar aur na munasib hosakti hain .
Mohqiqeen ne adwiyaat ka mawazna shehad se kya jabkay 15 ke qareeb clinical trials ka tajzia kya gaya jo 17 so se ziyada mukhtalif Umar ke afraad par kiye gaye thay .
unhon ne kaha ke chunkay aam tor par aisi bemari ki aksariyat vayrl hoti hai to doctoron ko anti بائیوٹیکس ke mutabadil ke tor par shehad ko تجزی karna chahiye kyunkay woh ziyada mo-asar aur kam nuqsaan da hai, jabkay جراثیموں ki muzahmat se pounchanay walay nuqsaan ka khatrah bhi nahi hota
Dar haqeeqat log jitna ziyada anti بائیوٹیکس adwiyaat istemaal karte hain, bacteria ki janib se itni ziyada muzahmat ki jati hai jis ko aalmi idaara sehat ki janib se aalmi sataha par awaami sehat ke liye khatrah qarar diya gaya hai .
magar shehad ic khatray ke khilaaf insaaniyat ka ahem difaa saabit ho sakta hai .
mohqiqeen ka kehna tha ke sirf 2 tehqeeqi reports mein shehad ke asraat par hatmi nateeja daryaft nahi kya jaska tha, magar shehad duniya bhar mein logon ke liye jana pehchana totka hai, jo sasta aur aasani se dastyab hota hai, jabkay nuqsaan bhi mehdood hotay hain
Tag: khushk khansi ka ilaj in urdu, balghami khansi ka ilaj in urdu, khansi ka ilaj ubqari, khansi ka ilaj in urdu, bachon ki khansi ka ilaj, nazla zukam khansi ka ilaj in urdu, balghami khansi ka fori ilaj, khansi ka fori ilaj, balghami khansi ka ilaj, balgam wali khansi ka ilaj in urdu, khansi ka gharelu ilaj, khansi ka desi ilaj, khansi ka gharelu ilaj in urdu, khansi ka ilaj kya hai, khansi ka desi ilaj in urdu, khansi ka fori ilaj in urdu,
Nazla Zukam Khansi ka ilaj in Urdu Reviewed by Indus Press on Rating: 4
01-ILMI-o-Tahqeeqi MAJLIS (Open Q & A Session) with Engineer Muhammad Ali Mirza Bhai (18-March-2018)
Kya Majlis ka Lafz Quran o Sunnat se Sabit hai ?
Ilmi o Tahqeeqi Majlis mein Aam Dawat, Jhelum Academy ka Address and Timing, Engineer Muhammad Ali Mirza ki WhatsApp Team ke Numbers, freedom of social media ?
al salat o khair um min al naom ki hadees pe islam 360 android app mein international numbering ka mas'alah ?
kya qadiyani ek firqa hai ya mazhab, kya qadiyani ahle sunnat ka firqa hai, mazhab, maslak, fiqah aur taqleed mein kya farq hai part 1 ?
qadiyanion ke sawalaat ke jawab mein best kitab by ghulam mustafa zaheer ?
arabic seekhnay ka asan tarika with aamir suhail ke lectures aur quran ka tarjumah kiska parhen ?
ek qatil ne 99 qatal kiye aur taoba ke baad bakhshish ho gai jabke ek sehabi ne sirf ek chadar chori ki aur allah ne usay dozakh mein phenk dia part 1 ?
hindu ke haan job aur zabiha aur hindu ke sath khana peena ahle kitab ya ghair muslim ke sath dosti karna, ghair muslim ka jootha khana ?
konsi hadees sahih hai aur konsi hadees zaeef hai ek aam admi kya kare aur kya hadees ki sharah parhna zaroori hai ?
agar ghar wale na manen to kya larka larki wali ki ajazat ke baghair pasand ki shadi court marriage kar sakte hein, wali ki ajazat ke baghair nikah ?
kuch bank current acount pe sarfeen ko paise detay hein kya ye sood hai, business bank al falah ?
boorhi aurat ki iddat, talaq yafta aurat ki iddat, la taluq lapata khawind gumshuda khawind wali aurat apne shohar ka kab tak intzar kare gi, bewa aurat ka khawind ke marne par sog ki muddat kitni hai, aur ghair madkhoola jiski rukhsati nehi hui kya wo iddat kare gi ?
kya akhrat se pehle qabar mein bhi azab ho ga ya sirf qeyamat wale din hi azab hoga part 1 ?
qabar ke andar pakki eenten lagana, qabar peh matti ka laip karna lapai karna, qabar ki unchai hight kitni honi chahiye, aur kya khana khanay ke doran bolna guftagu karna sahi hai ?
agar imam saktay na kare to muqtadi imam ke peechay fateha kab parhay imam waqfa nehi karta ? old moaqaf
kya sarkari mulazmat mein gp fund pe intrust lena sood hai ?
prize bond ki shrai haisiyat, insurrence , stock exchange ke shares khareedna sood hai, aur internet peh online karobar karna kesa ?
ek naujawan musalman islam ke liye kya roll ada kare kya kirdar ada karna chahiye ?
itehad e ummat , allah aur nabi ki ataat mein rukawat ki waja buzurgh parasti ?
rukhsati se pehle talaq wali aurat ki iddat aur uska haq mehar kitna hai, aur kya khula wali aurat aur ghair madkhoola talaq yafta aurat ke sath teen talaq ke baad dobara nikah ho sakta hai ?
tazkiya nafs aur ehsan ke topic pe behtreen kitab konsi hai ?
tehreek e ahya e deen ke liye ikhlaqiyaat aur amal e saleh ki ahmiyat bunyadi hai ya jehad zaroori hai, ek aam admi kese jehad kare aur bara jehad konsa hai ?
naiki ke kaamon mein doston ke sath muqabla karna reyakari hai ?
ek banday ne 99 qatal kiye lekin allah ne usay maaf kar diya halankay ye haqooq ul ibaad ka maamla tha aur jab tak banda muaaf na kare allah maaf nehi kar sakta kyu ke allah apne haqooq to muaaf kar sakta hai lekin bandon ke haqooq muaaf nehi kare ga, aur allah chahay to ek choti si naiki pe bakhshish kar de aur chahay to ek gunah pe dozakh ka azab , allah ki pakkar , part 2 ?
mazhab ka lafz , mazhab , maslak , fiqah aur taqleed mein faraq part 2 ?
kya sehaba quran parast thay, hum nabi saw ke muqallid hein ya muttabeh sunnat hein, islam mein shakhsiyat parasti aur kya hum nabi saw ki taqleed karte hein ?
engineer muhammad ali mirza se phone call pe baat karne ka tarika aur research pappers mangwane ke liye usman bhai se rabta karne ka tarika aur unka phone number kya hai ?
Allah Nabi waris kehna, Allah aur Rasool ke hawalay kehna shirk hai, taoheed ka beyan ?
namazi ka quran ke samnay sajda karna, qibla rukh khana kaaba ki tasweer lagana aur kursi (chair) peh baith ke quran parhna kaisa ?
quran ki tafseer kiski parhen, tafseer ibne kaseer ya maolana maudoodi ki tafheem ul quran ?
qabar per hath utha kar dua mangna, qabrastan jane ki duaa, marne ke baad faut shuda rishtay daron ke sath mulaqat hogi, aur qareeb ul marg logon ke zariye faut shuda mayyat ko salam bhejna kaisa yani marne ke baad falaan ko mera salam kehna ?
kya tareekhi riwayaat ki kitaben sahih aur authentic hein jese tareekh ibne kaseer, tareekh ibne jareer imam tabri, tabqaat ibne saad, tareekh ibne khaliddoon, tareekh e damishq ibne asakar ?
kya doctor ke kehne peh hamal zaya karwa sakte hein agar bachay ki dimaghi growth na ho rahi ho ya maan ke paith mein bacha zehni mazroor hone ki waja se abortion karwa sakte hein ?
kalma go mushrik aur kafir mushrik mein farq , but parast mushrik aur ahle kitab se nikah aur kya sunni shia ka apas mein nikah jaiz hai ?
jinn aur insan ko allah ne apni ibadat ke liye paida kia hai to kya iska ye matlab hai ke insan sirf ibadat hi karta rahay, kya ibadat ka matlab kulli ataat total obedience hai aur ibadat mein kya kya cheezen dakhil hein, khuda ka sahih taaruf kya quran wala khuda aur hai aur india pakistan bangladesh wala khuda koi aur hai ?
jab allah ne adam ki takhleeq ki to unme apni roh phoonki is se kya murad hai kya ansan duniya mein jo amaal karta hai wo allah ki zaat ko reflect karta hai ?
kya hazrat hussain (as) ka kata huwa sar mubarak quran parh raha tha, kya nabi saw ko dafnanay ke waqt unke hont hill rahay thay aur wo ummati ummati keh rahay thay ?
kya islam mein khudkush hamlay jaiz hein aur kya koi aurat apni izzat bachanay ke liye khudkushi kar sakti hai ?
tadabbur al quran ameen ahsan islahi ki tafseer kaisi hai ?
prize bond ki sharai haisiyat part 2 ?
kya jannat ul baqee mein dafan hone wala jannati ho jata hai baqee e gharqad, aur madinay mein maot mangnay aur madinay mein dafan hone se nabi saw ki shafaat ?
sunnat aur hadees mein kya faraq hai ?
ali bhai aap shia ki ghaltiyan kyu nehi beyan karte aur shia ki kitabon ka post martam kyu nehi karte aur kya ahle sunnat aur ahle tashee apni apni kitabon ko mante hein ?
kya maola ya sayyid lafz kehne se mana karne wali koi hadith sahih muslim mein mojood hai, maola lafz ka sahi matlab kya hai ?
kya akhrat se pehle qabar mein bhi azab hoga part 2 ?
6. Waleed ka Marwaan sy Mashwara – MuhammadiHussaini | Ashnai-e-Haq
*~*Waleed Ka Marwaan Sy Mashwara*~*
Yazeed k is hukam naamay k milnay sy Waleed bahut ghabra gaey… kion k wo aik reham dil or Khandaan e Nabuwat ke taazeem o ehtaraam karnay walay Governer thay or is hukam ke taamel in k leay mushkel thee.
Wo janty thy k in Hazraat sy yazeed k leay bait laina aasaan nahi… is leay ous ny mashwaray k leay apnay naaib Marwaan Bin hakam ko bulwa bhaija or saari surat e haal sy aagah kea.
Marwaan kion k sakht mizaaj or sang dil shakhs tha.
Is ny kaha k in teeno ko ousi waqt bulaain or bait k leay kahein…
agar wo bait kar lain tou behtar warna teeno ko qatal kar dain.
Or agar tum ny aisa na keya tou Ameer moawia ke moat ke khabar ho janay par wo teeno alag alag makaam par ja karr mud’dai khalafat ban kharray hon gay or phir oun par qabu pana mushkil ho jaye ga. Albata Ibn e Umar r.a jad’aal o qataal ko pasand nai krtay…
wo khalafat k talab gaar bhe nai hein siway yeh k khalafat khud ba khud in ko de jaey.
Marwan bin Hukam wo shakhs hy k jab iski pedaaish hoi or
Hazoor-E-Aqdas S.A.WW ki khidmat mein takhneek
(koi cheez chaba kr naram kr k khilany) k leay laaya gea…
tou Hazoor S.A.WW ne farmaya,
“Huwa’al Waza’gho Ub’Nul Waza’ghe”
“Ye girgit ka baita girgit hy.”
Or bukhari, nisai,or ibn e abi hatim apni Tafseer mein riwayat krtay hein k Hazrat Ayisha sidiqa r.a ne farmaya
“Nabi Kareem S.A.WW ne marwaan k baap hakam par la’anat farmai, jab k marwaan soulab e pidar mein tha… tou wo bhe Allah ki la’anat se hissa panay wala hoa.
Wo marwan k isko or is k baap ko Hazoor-E-Aqdas S.A.WW ny girgit farmaya or jis k baap par Hazoor ne la’anat farmai balkay is k baap ko sheher badar farma kr taaif mein rehnay ka hukam farmaya aisay marwaan se bhala khair ki umeed kia ho sakti hy…
Waleed ny Hazrat Imam Hussain r.a or Hazrat Abdullah Bin Zubair r.a ko bulanay k leay qaasid bheija… qasid ny in dono Hazraat ko masjid Nabwi mein bheitha paya.
Qaasid aisay waqt mein Aap Hazraat k pass aaya jis waqt Waleed kisi sy na milta tha…
Qaasid ny kaha k Aap dono Hazraat ko Ameer ny bulaya hai…
Ouno ny qasid sy kaha k tum chalo hum abhi aatay hain.
Phir Hazrat Ibn e Zubair r.a ny Hazrat Imam Hussai r.a sy kaha k Aap ka kia khiyal hy k…
Ameer ny hamein aisay waqt mein kion talab kiya hy jis mein wo kisi sy milty bhe nahi…??
Hazrat Imam Hussain r.a ny farmaya k mera khiyal hy k Hazrat Ameer moawia wafat paa gaey hein or hamein isi leay bulaya gaya hy k in ki wafat ke khabar phailnay sy pehly ham sy yazeed k haq mein bait ly le jay.
Is par Hazrat Ibn e Zubair r.a ny kaha k mera bhe yehi gumaan hy phir Ouno ny Hazrat Imam Hussain r.a sy poucha k…
…Aap ka kia irada hy…?
Hazrat Imam Hussain r.a ny farmaya k,
main is waqt Apnay jawano ko ly kar chalta hon kion k inkaar ke surat mein ho sakta hy k moamla nazuk surat ikhtiyar kar jaye…
Hazrat Imam Hussain r.a apni hifazat ka saman ly kar Waleed k pass pohanchay.
Aap ny Apnay sathion sy farmaya k main andar jata hon…
Agar main tumhain bulaoun ya tum samjho k mere awaz buland ho rahi hy tou foran andar aa jana or jab tak main bahir na aa jaoun tum yahan sy mat hatna.
Aap r.a andar gaey or salaam kar k baith gy.
Is waqt Waleed k pass Marwaan bhe mojoud tha.
Waleed ny aap r.a ko Hazrat Ameer moawiya r.a ki wafaat paa janay ke khabar sunaai or yazeed ke bait k leay kaha…
Aap ny ta’zeyat k baad farmaya k Mere jaisa aadmi is tarah chhup kar bait nahi kar sakta or na he mery leay is tarah chhup k bait krna munaasib hy.
Agar Aap bahir nikal kar sab logon sy bait talab karain tou oun k sath mujh sy b bait k leay kahein.
Waleed kion k am’an pasand aadmi tha ous k Imam Hussain r.a ki baat pasand aaei or ous ny kaha k acha Aap r.a tashreef ly jaein.
Is par marwaan ny Waleed sy kaha k agar is waqt tum ny In ko janay diya or bait na li to tum kabhi bhe In par qaboo na pa sako gay…
In ko qaid kar lo agar yeh bait kar lain to theek hy warna In ka sar qalam kar do…
Hazrat Imam Hussain r.a ye soun kar outh kharray hoay or farmaya k “Ibn e zarqa tou mujhy qatal kary ga ya yeh krain gay…??
Khuda ke qasam tou jhoota or kameena hy”
Ye keh kar Aap apnay ghar tashreef lay gaey.
Aap r.a k tashreef ly aany k baad marwaan ny Waleed sy kaha,
“Tum ny mera qatal ka mashwara na mana ab tum kabhi dobara is tarah ka moqa na pa sako gay ”
Waleed ny kaha,
“Tum par afsoos k tum mujhy aisa mashwara day rahay ho jis mein mere deen ke tabahi hai, kia main Nawasa e Rasool ko sirf isi wajah sy qatal kar daita k Ounho ny yazeed ke bait nai ke Khuda e Zuljalal ke qasam….
….Mujhy sari duniya ka maal o mata mil jaye tou bhe main Oun k khoon sy apnay hathon ko aalooda hargiz nahi kar sakta”
Marwaan ny kaha k,
“Tum theek kehtay ho”
Ye baat is ny sirf zahiran kahi the warna dil mein waleed ke baat ko na pasand karta tha.
Hazrat Imam Hussain r.a khoob jantay thay k sab k inkaar sy yazeed bad’bakht jaan ka dushman or khoon ka piyasa ho jaye ga lakin Aap r.a ke ghairat, taqwa o parhaizgari ny ijazat na de k apni jaan bachany ki khatir na’ehal k hath bait kar lain or Nawasa e Rasool S.A.WW honay ya musalmano ke tabahi ke parwa na krain…
Agar Aap r.a yazeed ke bait kar laitay to wo Aap r.a ki barri qadar o manzilat karta or duniya ke beshumaar daolat Aap r.a k qadmon mein dhair ho jati…
lakin yazeed ke badkari k jawaz k leay Aap r.a ke bait karna san’nad ho jaati or Islaam ka nizaam darham barham ho jata or deen mein aisa fassad barpa hota jis ka doir karna sirf mushkil he nahi na mumkin ho jata…
…Bahar haal Aap r.a yazeed ke bait k leay taiyar na hoay…
shaam k waqt Waleed ny phir Imaam Hussain r.a k pass aadmi bhaija…
Aap r.a ny farmaya is waqt to main nahi aa sakta subah honay dijiye phir daikhein gy kia hota hai…
Waleed ny ye baat maan le.
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Ism Zaat - KSARS
Ab hum lafz Allah yani Ism zaat ke mozo’aat ka tazkirah karengey.
1. Allah ka alif ahdiyat ke tammam daairo’n ki tajalli ka naam hey. Ahdiyat ki tajalli sey muraad takhleeq ki wo saakht hey jo tanazul zaat yani waajib ke anwaar hain. mojoodat mein yeh anwaar Nehar Taswwed ke zariye muntashir hotey hain. Yehi Nehar Tasweed har Sabtah ke Latifah Akhfaa ko ser’aab karti hey. Es tarah har latifah akhfah aik dusrey sey mutarif aur roshnaas hey. Kainat ke in Zee Rooh afrad mein jin mein latifah Akhfaa mojood hey wo sab ke sab Nehar Tasweed ke zariye es makhfi rishtah mein aik dusrey sey munsalik aur aik dusrey sey roshnaas hain.. Yehi wo buniyad hey jis ke zariye hum mojoodat ki har cheez ko jantey hain.
Nehar Tasweed ke lateef anwaar hi wo shuaaein hain jo insan, jinaat aur Zee Rooh afrad ke haafizeh ka kaam deti hain. In hi shuaao’n mein mojoodat ka pura sabat (Record) hey. Jab hum kisi cheez ko yaad karna ya jaanna chahatey hain tu yehi shuaaein harkat kar ke Ayaan aur aayaan sey Jovaya mein muntaqil ho kar hamara shaoor banti hain. Aur hum kisi bhooli hoyee cheez ko ya jaani hoyee cheez ko apney shaoor mein mehsoos kar letey hain. Es haqeeqat ke zariye es baat ki wazahat ho jati hey ke insan ke latifah Akhfaa mein Azal sey Abad tak ki tammam ma’lumaat ka zakheerah mehfooz hey. Agar wo es zakheerah sey istifaadah karney ki mashq karey tu mukhtalif zamaano’n ke mukhtalif wa’qiaat, haadsaat aur ma’lumaat Akhfaa ki shua’on sey farahum kar sakta hey.
Mojoodat ki zindagi ke tammam ajza wahi hain jo Kainat ke wajood mein aaney sey pehley Allah Taala ke Ilm mein they. Yeh samjhna zaruri hey ke mojoodat ke tammam ajzaaye tarkeebi wohi ho saktey they jo peshtar sey Allah Taala ke zehan mein mojood they. In hi ajzaaye tarkeebi ka aik qa’noon ke tehat muratab hona baqa aur hayat ki shakal mein ronuma hua. Es mafhoom ko ziyadah waazeh karney ke liye aik sawaal qayam kartey hain. Es sawaal ke jawaab mein qa’noon ki kayee hesiyatein munkashif ho jayin gi.
Sawaal: hayat kiya hey?
Jawaab: Maslan Allah Taala ke zehan mein insan aur insan ki shakal-o-surat isi tarah mojood thi jis tarah insan ba’haalat mojoodah peda ho kar baalag khad-o-khaal haasil kar ke aik umar tak aik khaas mazhar ki hesiyat mein zindagi basar karta hey. Es misaal ki wazahat es tarah ki jati hey ke insan ki zaat aik harkat hey. Wo harkat Allah Taala ke hukum sey shuru hoti hey. Es harkat ke hazaaro’n ajza hain aur in ajza mein sey har cheez aik harkat hey. Goya insan ki zaat lashumaar harkato’n ka majmoaa hey. Jab insan ney apni zindagi ki pehli harkat ki tu es harkat ki ibtida ko alag aur intiha ko alag mazhar banney ka moqa mila. Ibtid’an jo harkat waqoo mein aai, wo khalqiyat ki sifat ka mazhar thi. Wo harkat ibtidaai marahil sey guzar kar takmeel tak pohnchi. Pehla jza ibtidaai harkat aur dusra juzv takmeel. Dono’n mil kar hayat insani ki aik tamseel bani. Yeh dono’n tamseelein hoyeen Pehli tamseel aik record thi aur dusri tamseel bhi aik judaganah record ki hesiyat rakhti hey. Pehli tamseel ka record agar mehfooz na hota tu zindagi ki pehli harkat jo zindagi ka aik juzv hey fana ho jaati. Isi tarah dusri tamseel ka record na rehta tu dusri harkat fana ho jaati. Agar fanaiyet ka yeh silsilah jaari rehta tu zindagi ki har harkat jaisey waqoo mein aati waisey hi fana ho jaya karti. Es tarah kisi insan ki tammam zindagi ki nafi ho jati aur phir kisi tarah bhi hum zindagi ko zindagi nahin keh saktey they. Es liye yeh zaruri hua ke zindagi ki har harkat mehfooz rahey. Zindagi ki har harkat Allah Taala ki sifat khalqiyat ke tehat waqey hoyee hey yani sifat khalqiyat ki hadood mein zahir hoyee. Es harkat ka mehfooz rehna Allah Taala ki kisi aisi sifat mein mumkin tha jo ahtaah kar sakti ho aur hifazat ki salahiyet rakhti ho. Chunachey yeh laazim ho gaya ke harkat sifat khalqiyat ke tehat shuru hoyee thi es ki takmeel sifat Qudrat ki hadood mein ho. Ab har harkat ke liye laazim ho gaya ke wo sifat khalqiyat yani Rehmat ki hado’n mein shuru ho aur sifat maalkiyat yani sifat Qudrat ki hado’n mein takmeel pazeer ho. Es asool sey yeh zahir hota hey ke Rehmat aur Qudrat ke saaye mein hi harkat wajood pa sakti thi. In dono’n sifaat ka saharah liye bagher harkat ka wajood na mumkin hey.
Is bayan sey yeh saabit ho jata hey ke zindagi Rehmat aur Qudrat ka majmuaa hey. Allah Taala ki jis qadar sifaat hain in mein sey har sifat ke sath Rehmat aur Qudrat ka jazb hona yaqeeni hey.
‘Alif’ jin anwaar ka naam hey in ko tasawuf ki zubaan mein “SIRR” kehtey hain. Sirr who anwaar hain jo apni latafat ki wajah sey aala tareen shahood rakhney walo’n ko nazar aatey hain. Yehi wo anwaar hain jo nehar tasweed ke zariye mojoodat ko seraab kartey hain. In hi anwaar ke zariye salik Allah Taala ki ma’rfat haasil karta hey.
Nehar tajreed, nehar tash’heed aur nehar tazheer ke anwaar ma’rfat zaat tak nahin pohncha saktey. Zaat ki ma’rfat haasil karney ke liye yeh zaruri hey ke salik in inwaar ki ma’rfat haasil karey jin ka naam Alif hey.
Looh-e-mehfooz ka qa’noon yeh hey ke jab koi fard dusrey fard sey roshnaas hota hey tu apni tabiyat mein es ka asar qabool karta hey. Es tarah do afrad mein aik fard asar daalney waala aur dusra fard asar qabool karney waala hota hey. Istilahan in dono mein sey aik ka naam hasaas aur dusrey ka naam mehsoos rakhtey hain. Hasaas mehsoos ka asar qabool karta hey aur magloob ki hesiyat rakhta hey. Maslan Zaid jab Mehmood ko dekhta hey tu Mehmood ke mutaliq apni maloomaat ki bina par koi raaye qayam karta hey. Yeh raaye Mehmood ki sifat hey jis ko ba’tor-e-ehsaas Zaid apney andar qabool karta hey. Yani insan dusrey insan ya kisi cheez ki sifat sey magloob ho kar es cheez ki sifat ko qabool kar ke apni shikast aur mehkomiyet ka aitraaf karta hey. Yehan aa kar insan,
Hewanaat, nabataat, jamadaat sab ke sab aik hi qataar mein kharey nazar aatey hain aur insan ki afzaliyat gum ho kar reh jati hey. Ab yeh samjhna zaruri ho gaya ke aakhir insan ki wo kon si hesiyat hey jo es ki afzaliyat ko qayam rakhti hey aur es hesiyat ka haasil karna kis tarah mumkin ho sakta hey.
Ambiyaa es hesiyat ko haasil karney ka ahtimaam es tarah kiya kartey they ke wo jab kisi cheez ke mutaliq sochtey tu es cheez ke aur apney darmiyan koi rishtah barah e rast qayam nahin kartey they. Hameshah in ki tarz-e-fikar yeh hoti thi ke Kainat ki tammam cheezo’n ka aur hamara maalik Allah Taala hey. Kisi cheez ka rishtah hum sey barah raast nahin hey balkeh hum sey har cheez ka rishta Allah Taala ki ma’rfat hey. Raftah raftah in ki yeh tarz-e-fikar mustehkam ho jati thi aur in ka zehan aisey rujhanaat peda kar leta tha ke jab wo kisi cheez ki taraf mukhaatib hotey they tu es cheez ki taraf khayaal janey sey peheley Allah Taala ki taraf khayaal jata tha. Unhein kisi cheez ki taraf tawajoh deney sey peshtar yeh ehsaas aada’tan hota tha ke yeh cheez hum sey baraheraast koi taluq nahin rakhti. Es cheez ka aur hamara waastah mehaz Allah Taala ki wajah sey hey.
Jab in ki tarz-e-fikar yeh hoti thi tu in ke zehan ki har harkat mein Allah Taala ka ehsaas hota tha. Allah Taala hi bahesiyat mehsoos ke in ka mukhaatib aur mad-e-nazar qaraar paata tha aur qa’noon ki ro sey Allah Taala ki sifaat hi in ka ehsaas banti thein. Raftah raftah Allah Taala ki sifaat in ke zehan mein aik mustaqil maqam haasil kar leti thi ya yun kehna chahiye ke in ka zehan Allah Taala ki sifaat ka qayam maqam ban jata tha. Yeh maqam haasil honey ke baad in ke zehan ki har harkat Allah Taala ki sifaat ki harkat hoti thi aur Allah Taala ki sifaat ki koi harkat Qudrat aur Hakimiyet ke wasaf sey khaali nahin hoti thi. Chonachey in ke zehan ko yeh Qudrat haasil ho jati thi ke wo apney irado’n ke mutabiq mojodaat ke kisi zarrey, kisi fard aur kisi hasti ko harkat mein la saktey they.
Bismilaah Shareef ki batini tafseer es hi buniyaadi sabaq par mabni hey. Auliyaye Karam mein ahl-e-nizamat ko Allah Taala ki taraf sey yehi zehan atta kiya jata hey aur qurb-e-nwaafil waley Auliyaye Karam apni riyazat aur mujahido’n ke zariye es hi zehan ko haasil karney ki koshish kartey hain.
apni izzat apnay hath main hoti bay in English is apni izzat apnay hath main hoti bay - اپنی عزّت اپنے ہاتھ میں ہوتی ہے - Urdu to English Translation Idiom Dictionary
apni izzat apnay hath main hoti bay in English
apni izzat apnay hath main hoti bay - اپنی عزّت اپنے ہاتھ میں ہوتی ہے in English means;
Words meanings used in Apni izzat apnay hath main hoti bay
Meanings of the Urdu words used in apni izzat apnay hath main hoti bay - اپنی عزّت اپنے ہاتھ میں ہوتی ہے are;
Har tasvir kay do rukh hotay hain
Har shakhs ka mizaaj mukhtilaf hota bay
Idioms related to the words in apni izzat apnay hath main hoti bay
Here is a list of some of the idioms that are either related to the apni izzat apnay hath main hoti bay or use words from this idiom.
What is apni izzat apnay hath main hoti bay meaning in English?
What are the idioms related to apni izzat apnay hath main hoti bay?
Here are the idioms that are related to the apni izzat apnay hath main hoti bay idiom.
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Home Islamic Articles Hadees Shareef Sajda e Tilawat aur Shaitan ki Shamat
Sajda e Tilawat aur Shaitan ki Shamat Hadith hai kay Jab Jab Aadmi Aayat se Sajdah parh kar Sajdah karta hy Shaitan hat jata hy aur ro ro kar kehta hy haey meri barbadi! Ibn e Aadam ko Sajdah ka Hukum hua us ne Sajdah kia is ke liye Jannat hy aur mujhe Hukum hua mene inkar kia mere liye dozakh hy.
(Sahih Muslim, Jild 1, Page 61)
Quran majeed main qul 14 sajday hain dosto aur jahan pay ayat khatam hoti hai wahan pay sajda karnay lazmi hota hai. aur iski itni barkat hai kay jab shaitan insan ko sajda e talawat kartay huyay daikhta hai to bhag khara hota hai.
is liye kay jab shaitan ko hukam hoa tha sajda karnay ka to us nay inkar kar dia tha aur jab insan ko hukam dia jata hai sajda e talwat main sajda karnay ka to usay chayie kay wo sajda karay aur shaitan ki tarha inkar nahi karay. isi main sab keliye aafiat hai aur bhut sawab hai aur ALLAH ki muhabat bhi naseeb hoti hai
isay apnay doston kay sath share kar kay sawab hasil karain aap jo bhi bat yahan par share kartay hain uska sawab apko tab tak milta rhay ga jab tak log us say faida uthatay rhain gay.
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san0ber she1r 2017/12/14 At 5:31 pm
what is sajda e tilawat
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black magic, black magic in india, Istikhara Online, Istikhara
kala jaduu doosri aalmi taaqat hai. yeh kisi fard ki paband manfi tawa naiya nikaalte ke liye istemaal hota hai. hindostan mein hamara black jaduu maahir un afraad ki madad karta hai jo un ki zindagi mein paish anay walay tamam masail ka quwwat aur mo-asar hal paish karen .
ilm najoom mein, jaduu ki do kasmain hain thisishypenhere kala jaduu aur safaid jaduu. bohat se afraad ny mehsoos kya ke black jaduu ka istemaal fori nataij ke liye kya jata hai. chunkay yeh kala jaduu jaduu aik misbet wajoh ke liye istemaal kya jata hai, aur yeh کیسٹر tawaqqa par inhisaar karta hai .
black jaduu maahir nujoomi
haji arif hsinyan jo ke black jaduu ke dairay mein tajurbah car hain, jaadoyi jaduu ka zabardast ilm rakhtay hain. is ke ilawa, unhon ny manfi twanayyon par qaboo panay aur un ki zindagi mein misbet tawa naiya haasil karne mein bohat saaray afraad ki madad ki .
Kala Jadu india me
jab woh shadi ke masail se mohabbat karta hai to woh kaali jaduu ke منتروں ke liye behtareen nujoomi ke tor par jana jata hai aur jab woh mohabbat ka behtareen maahir samgha jata hai. is ny apni zindagi mein 5000 se ziyada mohabbat ke mamlaat hal kardiye hain .
ghair dostana asar ka aik hissa hikmat e amli hai jo takleef pohanchanay ke liye istemaal hota hai. woh duniya ke mashhoor maahir نجومیات ki madad se dark magic tareeqa par amal karne se gorezan hain. kisi bhi soorat mein, rahnumai aik maahir ki laazmi hai aur woh is asar se nahi bach sakta ke is nizaam ko istemaal karne ke liye ghalat andaaz ikhtiyar kya jaye .
agar aap mubtadi maahir bidat ke sath pareshaniyon ka saamna kar rahay hain to phir haji arif Hussain jee ( hindostan mein maahir nujoomi ) aap ke masail hal karen ge. tareeqa car misbet nateeja day ga aur aap ko pareshani se pak kar day ga .
siyah jaadoo ke tareeqay
log hajhoom ke kaam karne ke tareeqon, aur isi terhan ki hosla shikni, kunba, nojawan, tarbiyat, aur pesha se un ki nishandahi karte hain, jin mein se har aik ko jaadoo se hataane ke maahir ke naam se jana jata hai. jab aap ko apni zindagi mein kisi aur maslay ka saamna karna parta hai to is waqt kala جڈو tareeqa istemaal karen .
hindostan mein siyah faam jaadoo maahir nujoomi black jaadoo maahir ensaan ko vaqata zehen ke istemaal ke l- une be naqaab karta hai. yeh fard ke ilm par markooz rakhta hai aur un khutoot ke sath, fard nafsiati tor par pareshan honay ka ehsas karta hai. woh baqyon ke liye pareshan dikhayi deta hai. khofnaak khawab aur fard ke dimagh mein atay hain aur mayoosi mein par jatay hain .
yeh cheeze fard ke intahi qabil lehaaz khofnaak banati hain. logon ki aksariyat is baray mein ziyada khayaal nahi rakhti hai. jaissa ke woh samajte hain ke usay manfi maqasid ke liye istemaal kya jaye ga. jon jon yeh ho sakta hai, yeh bhikri hui taleem hai, kyunkay جادوگردی bhi misbet awamil ke liye mufeed hai .
lehaza, agar aap ka maqsad sirf un pesha warana khidmaat mein se kisi ke baray mein hai jo pehlay paish kya gaya hai, to aap ko hamaray kalay jaadoo ke maahir nujoomi se mahswara karne ki zaroorat hai jo apni khidmaat online faraham karta hai .
woh واشیکرن aur kalay jaadoo se hataane ke har terhan ke تنتروں aur منتروں ka maahir hai. woh kisi ko aap ki jaib mein sorakh banaye baghair aap ka shukriya ada karne ki ijazat day ga .
نجومیات mein, نجومیات do terhan ke jaadoo istemaal karte hain. safaid jaadoo aur dosra aik siyah jaadoo hai. dono achay aur buray nataij haasil karne ke liye istemaal hotay hain. taham, un dono ke mabain aik bara farq hai .
safaid jaadoo naay aik waqt ke baad usay nikaalte ka aik tareeqa dhoond liya hai aur aik baar jab ensaan kalay jaadoo ka shikaar hojata hai to kalay jaadoo ka koi hal nahi hota hai. kisi shakhs ko apni zindagi mein kami laane ki zaroorat hoti hai kyunkay yeh aap ke jism ko munazzam karna khatarnaak hojata hai .
tareeqa aur waja in English is tareeqa aur waja - طریقہ اور وجہ - Urdu to English Translation Idiom Dictionary
tareeqa aur waja in English
tareeqa aur waja - طریقہ اور وجہ in English means;
Words meanings used in Tareeqa aur waja
Meanings of the Urdu words used in tareeqa aur waja - طریقہ اور وجہ are;
Ghar ki halat say malik ki asleeyat jaani jaati bay
Idioms related to the words in tareeqa aur waja
Here is a list of some of the idioms that are either related to the tareeqa aur waja or use words from this idiom.
What is tareeqa aur waja meaning in English?
What are the idioms related to tareeqa aur waja?
Here are the idioms that are related to the tareeqa aur waja idiom.
Qabeel Dunya ka sub say Pehla Qatil - RELIGION.PK
Zameen par sab se pehla qaatil Qabeel aur sab se pehla maqtool Habil hai “Qabeel o Habil” yeh dono Hazrat Aadam علیہ السلام ke Farzand hain. En dono ka waqia yeh hai keh Hazrat Hawa رضی اللہ عنھا ke har hamal mein aik larka aur aik larki peda hotay they. Aur aik hamal ke larke ka dosray hamal ki larki se nikah kiya jata tha. Os dastoor ke mutabiq Hazrat Aadam علیہ السلام neh Qabeel ka nikah “Levza” se jo Habil ke sath peda hui thi karna chaha. Magar Qabeel is par raazi nah hua kyun keh Iqleema ziyada khobsorat thi is liye woh uska talab gaar hua.
Hazrat Aadam علیہ السلام naay osko samjhaya ke Iqleema tairay sath peda hui hai. Es liye woh teri behan hai. Os ke sath tera nikah nahi ho sakta. Magar Qabeel apni zid par arra raha. Bil akhir Hazrat Aadam علیہ السلام naay yeh hukum diya ke tum dono apni apni qurbaniyan khudawand e Quddoos عزوجل ke darbaar mein paish karo. Jis ki qurbani maqbool ho gi wohi Iqleema ka haq daar ho ga. Os zamane mein qurbani ki maqboliat ki yeh nishani thi ke aasman se aik aag utar kar osko kha liya karti thi. Chunancha Qabeel naay gheehon Gandum ki kuch balen aur Habil naay aik bakri qurbani ke liye paish ki.
Qurbani kiski qabool hue?
Aasmani aag ney Habil ki qurbani ko kha liya aur Qabeel ke gheehon ko chorr diya. Is baat par Qabeel ke dil mein bughz o hasad peda ho gaya aur os ney Habil ko qatal kar dainay ki thaan li aur Habil se keh diya ke mein tujh ko qatal kar dunga. Habil ney kaha ke qurbani qubool karna Allah pak ka kaam hai aur woh mut-taqi bandon hi ki qurbani qubool karta hai. Agar to mut-taqi hota to zaroor teri qurbani qubool hoti. Sath hi Habil ney yeh bhi keh diya ke agar to mery qatal ke liye haath barhaye ga to main tujh par apna haath nahi uthaoun ga kyun keh main Allah se darta hon.
Main yeh chahta hon ke mera aur tera gunah dono tairay hi pallay parrin aur to dozakhi ho jaye kyunkay be insafon ki yahi saza hai. Aakhir Qabeel naay –apne bhai Habil ko qatal kar diya. Ba waqt e qatal Habil ki Umar 20 baras ki thi aur qatal ka yeh haadsa Makkah Mukarmah mein Jabal e Sor ke paas ya Jabal Hira ki ghaati mein hua. Aur baaz ka qoul hai keh basrah mein jis jagah masjid e َAzam bani hui hai mangal ke din yeh saneha hua.
Qabeel ko Laash dafan karna kis nay sikhaya
Jab Qabeel ney Habil ko qatal kar diya to chunkay is se pehlay koi aadmi mra hi nahi tha is liye Qabeel heran tha ke bhai ki laash ka kya karoon. Chunancha kayi dinon tak woh laash ko apni peeth par lade phira. Phir os ney dekha ke 2 kaway Crow aapas mein larray aur aik ney dosray ko maar dala. Phir zindah kaway ney apni chonch aur panjoo se zameen kuraid kar aik garrha khoda aur os mein maray hue kaway ko daal kar matti se daba diya. Yeh manzar dekh kar Qabeel ko maloom hua ke murdy ki laash ko zameen mein dafan karna chahiye. Chunancha uss ney qabar khoud kar os mein bhai ki laash ko dafan kar diya.
Jab Habil qatal ho gaye to 7 dinon tak zameen mein zalzala raha. Aur parindon aur darindon mein iztiraab aur be cheeni phail gayi aur Qabeel jo bohat hi gora aur khobsorat tha bhai ka khoon bahate hi uska chehra bilkul kala aur badsoorat ho gaya. Aur Hazrat Aadam علیہ السلام ko be had ranj hua. Yahan tak keh Habil ke ranj o gham mein 100 baras tak kabhi aap ko hansi nahi aayi.
Qabeel ka Anjam
Hazrat Aadam علیہ السلام neh shadeed ghazab naak ho kar Qabeel ko phitkaar kar apne darbar se nikal diya aur woh badnaseeb Iqleema ko sath le kar Yemen ki sarzamen “Aden” mein chala gaya. Wahan iblees os ke paas aa kar kehnay laga keh Habil ki qurbani ko aag neh is liye kha liya ke woh aag ki pooja kiya karta tha lehaza to bhi aik aag ka mandir bana kar aag ki parastish kiya kar. Chunancha Qabeel pehla woh shakhs hai jis neh aag ki ibadat ki.
Aur yeh roye zameen par pehla shakhs hai jis neh Allah pak ki nafarmani ki aur sab se pehlay zameen par khoon e na-haq kiya aur yeh pehla woh mujrim hai jo jahannum mein sab se pehlay dala jaye ga aur hadees shareef mein hai keh roye zameen par qayamat tak jo bhi khoon na-haq ho ga Qabeel os mein hissa daar ho ga kyun keh isi naay sab se pehlay qatal ka dastoor nikala aur Qabeel ka injaam yeh hua keh is ke aik larke naay jo keh andha tha is ko aik pathar maar kar qatal kar diya aur yeh badbakht nabi zaadah honay ke bawajood aag ki parastish karte hue kufar o shirk ki haalat mein apne larke ke haath se mara gaya.
Hazrat Shees علیہ السلام
Habil ke qatal hojane ke 5 baras baad Hazrat Shees علیہ السلام peda hue jab keh Hazrat Aadam علیہ السلام ki Umar shareef 130 baras ki ho chuki thi. Aap ney apne is honahaar Farzand ka naam “Shees” rakha. Yeh syriani zabaan ka lafz hai aur arabi mein is kay meaning “ھبۃ اللہ” yani “Allah ka atiyah” hai. Hazrat Aadam علیہ السلام ney 50 saheefay jo aap par nazil hue they un sab ki Hazrat Shees علیہ السلام ko taleem di aur un ko apna wasii o khalifa aur sajadah nasheen banaya. Aur un ki nasal mein kher o barkat honay ki duayen mangeen. Hamaray Huzoor Nabi e Kareem ﷺ un hi Hazrat Shees علیہ السلام ki aulaad mein se hain.
Dars e Hidayat
Es waqia se hamein chand batain seekhnay ko milti hain:
Duniya mein sab se pehla jo qatal aur khoon na-haq hua woh aik aurat ke maamla mein hua. lehaza kisi aurat ke fitnah e ishq mein mubtala honay se khuda ki panah maangni chahay.
Qabeel nay jazba e hasad mein giraftar ho kar apne bhai ko qatal kar diya. Es se maloom hua ke hasad insan ki kitni buri aur khatarnaak qalbi bemari hai. Esi liye Quran e Majeed mein
وَ مِنۡ شَرِّ حَاسِدٍ اِذَا حَسَدَ ﴿5﴾Parah 30, الفلق : 5
farma kar hukum diya gaya keh haasid ke hasad se khuda ki panah mangte raho.
Khoon na-haq kitna barra jurm e azeem hai keh is jurm ki wajah se aik Nabi علیہ السلام ka Farzand apne baap Hazrat Adam علیہ السلام ke darbaar se raandah e dargaah ho kar kufar o shirk mein mubtala ho kar mar gaya. Aur qayamat tak honay walay har khon-e na-haq mein hissa daar ban kar azaab jahannum mein girftar rahay ga.
Es se maloom hua keh jo shakhs koi bura tareeqa ijaad kare to qayamat tak jitne log is buray tareeqay par amal karen gey sab ke gunah mein woh barabar ka shareek aur hissa daar banay ga.
Es se yeh bhi maloom hua keh naikon ki aulaad ka naik hona koi zaroori nahi hai, naikon ki aulaad buri bhi ho sakti hai. Kyun keh Hazrat Aadam علیہ السلام khuda ke muqaddas Nabi aur Safiullah hain magar un ka beta Qabeel kitna kharab hua, woh aap parh chuke. Hamesha har shakhs ko chahay ke Farzand e Saleh aur naik aulaad ki duayen khuda se mangta rahay.
Es waqia se ye sabaq bhi milta hai keh aadmi ilm seekhnay mein chhote se chhote ustaad ka yahan tak keh kaway ka bhi mohtaaj hai.
Esi se maloom hua keh insan par uss ki dunyawi zindagi ki raah mein jab koi mushkil darpaish ho jati hai to Allah pak aisa Raheem o kareem hai keh kisi nah kisi tareeqay se yahan tak ke charindon aur parindon ke zariye mushkilaat hal karne ki raah dikha deta hai.(واللہ تعالیٰ اعلم)
Parah 30, الفلق : 5
Khushk Aur Sard Mausam or ap ke skin - Uzalo Online
Khushk Aur Sard Mausam or ap ke skin
admin January 17, 2021 beauty Leave a comment 80 Views
AOA i m MOONA aj ap ko btaoon gee k hm sardion main kasy apne sahat ka khauyal rakh sakty
mausam ki tabdeeli insani sehat ke sath jald par bhi asraat muratab karti hai. jald ko insani jism ka sab se hassas uzoo kaha jata hai. chehray ki jald mausam ke tagayuraat ka barah e raast nishana banti hai. agar mausam sarma mein khobsorat, sehat mand aur dilkash jald ki khwahish ho to is ke liye yakh basta hawaon ke chalne se pehlay hi jald ki munasib dekh bhaal ka aaghaz kar degiye .
mayaari aur azmooda cold kareem raat sonay se qabal lagayen. mun dhoney ke liye moisture bees sabun ya fees wash istemaal karen. din mein do baar aur raat sonay se qabal sabun ya fees wash se chehra saaf karen. chikni aur daano wali jald ke liye cold kareem mozoon nahi rehti aisi jald ko qudrati tareeqon se moschrizar kya ja sakta hai .
doodh, arq ghulaab aur lemoo
doodh se clinsing karne se jald ki shadabi lout aati hai .
rangat bhi nikhar jati hai. arq ghulaab, lemoo ka arq, glycerine hum wazan mila kar kisi plastic ki air tihgt bottle mein rakh len jab bhi chehra dhowen ya ghar se bahar jayen to yeh lotion laga len. dahi mein strk acid ki wajah se daano ko khatam karne ki salahiyat payi jati hai. rozana aik khanay ka chamach dahi mein aik chaye ka chamach besan mila kar chehray par laganay se chikni jald ki izafi chiknai aur daano par qaboo paaya ja sakta hai .
balai, shehad, zafran
sard hawae khushk jald ko mazeed khushk kar deti hain. khushk aur normal jald walon ke liye mausam sarma khush gawaar honay ke bajaye takleef da ta-assur qaim karta hai lekin logon ki aksariyat jald ki taraf is waqt mutwajjah hoti hai jab jald shadabi khonay lagti hai. sard hawae jald ko khushk karkay usay be ronaqe bana den to jald ko dobarah normal haalat mein laane ke liye kaafi waqt darkaar hota hai .
munasib yahi hai ke pehlay se hi jald ka khayaal rakha jaye. raat sonay se qabal ya din mein kisi bhi waqt aik khanay ka chamach balai len. is mein aik chaye ka chamach shehad aur chuttki bhar zafran achi terhan mila kar pandrah minute ke liye chore den. is amezay se chehray ka halkay hathon se massage taqreeban das minute tak karen. bees minute baad chehra saaf pani se dho lijiye. yeh amal pandrah din tak har dosray din dohrayen .
mausam sarma mein jald ki shadabi ke liye yeh nuskha mufeed bataya jata hai .
sangtray ke chilkay aur haldi
sangtray mein vitamin si hota hai. sard mausam mein kasrat se is ka istemaal kiijiye. yeh jald ki shadabi ke sath jism ki qowat mudafat bhi berhata hai. sangtrah chheel kar khayen ya juice ki shakal mein dono sooraton mein sangtray ke chilkay mehfooz kar len. chilkay dhoop mein sikha kar powder ki shakal mein pees kar air tihgt jaar mein rakhen .
din mein aik martaba is ke chelkoon ka ubtan chehray, hathon aur paon par lagayen. ubtan bananay ke liye do khanay ke chamach sangtray ke chelkoon ka powder thoray se doodh mein mila kar khuli jagah par rakh den chuttki bhar haldi milaane se is mein anti سپٹک khususiyaat bhi shaamil ho jayen gi. jab gaarha sa ubtan ki shakal ka amezah ban jaye to chehray aur deegar hisson par laga kar paanch minute tak milein phir laga rehne den. jab khushk ho jaye to ragar kar ubtan ki terhan mil kar utaar len. yeh gharelo trakib jald ke bohat se masail ka sad-e-baab karti hain aur khushk hawaon ke muzir asraat ko zael karne mein madad kar sakti hain .
agr ap ko kuch b masla ya problm ho ap mary whatsapp numbar
1443720_3120 py trabta karin ya mare emale id py [email protected]om py rabta karin
Lambe Aur Ghane Baal
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Maqbooliya.com khawab me aroosi shadi dekhna
Aroosi, shadi o aman lana hazrat ibn seereen rahmatullah alayeh ne farmaya hai agar koi khawab mein dekhe ke is neh dulhan biahi hai lekin is ko nahi dekha hai aur is ka naam nahi jaanta hai Daleel hai ke maray gaaya mara jaye ga.
aur agar dekhe ke dulhan ko ghar mein laya hai aur is ke sath soya hai Daleel hai ke buzurgi paye ga aur jo cheez is ki malik nahi hai is ki malik ho jaye gi.
hazrat ibrahim krmani rehmat allah aleh neh farmaya hai ke khawab mein agar aroosi ke sath chung o changhna aur bansuri hai to museebat par Daleel hai.
hazrat jabir maghribi rahmatullah alayeh ne farmaya hai ke agar aurat khawab mein dekhe ke is ki shadi hui hai aur is ko khawand ke paas le gaye hain Daleel hai ke is ki Umar khatam ho gayi hai aur agar dekhe ke shohar le gaya hai aur is se naik sulooq kya hai to kher o Manfiat par Daleel hai.
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Pur Sukoon Neend ke liye ye ghazain khayen - Desi ilaj
May 31, 2019 Desi Ustaad Health Tips
Kya aap ko roz raat mein sonay mein mushkilaat ka saamna hota hai? Aap ki raatain jagtay hue aur din thakan, susti aur ghunodghi mein guzarta hai? To phir aap ko apni neend ko behtar bananay ke liye in ghzaon ka istemaal karna chahiye.
Mahireen e tib ka kehna hai ke hum neend ki kami ka shikaar is waqt hotay hain jab hamaray asaab pursukoon nahi hopate. Pursukoon asaab hi achi neend laane ka sabab bantay hain aur asaab ko pursukoon rakhnay ke liye dimaghi o jismani varzishen aur halki phulki ghazain istemaal ki ja sakti hain.
Mahireen ka kehna hai ke agar yeh ghazain shaam ya raat sonay se qabal istemaal karli jayen to aap aik achi aur bharpoor neend so satke hain.
Akhrot mein mojood amino acid dimagh mein serotonin aur melatonin nami madah peda karta hai jo hamaray dimagh ko pursukoon bana kar behtareen neend laane mein muawin saabit hota hai.
Mahireen ka kehna hai ke neend laane wali baaz dawaon mein masnoi tor par melatonin ki ameezash ki jati hai. Lehaza in dawaon se behtar melatonin ka qudrati zakheera hai jo akhrot ki shakal mein baasani dastyab aur sahet bakhash hai.
Badam mein mojood meganshim dimaghi tanao ko kam aur sir dard ka ilaj karta hai. Yeh darasal dimagh aur asaab ko pursukoon karta hai. Yahi nahi rozana badam khana dimaghi karkardagi aur istedad mein bhi izafah karta hai.
Agar aap raat mein behtareen neend sona chahtay hain to shaam mein shukar qandi khayen. Yeh na sirf zayega daar hai balkay is mein mojood carbohydrates aur vitamin b 6 maiday ki tezabiyat ko khatam karte hain jis ki wajah se aap so nahi paate.
Raat sonay se qabal aik glass neem garam doodh peenay ke baad aap bistar par lattay hi neend ki agosh mein chalay jayen ge. Na sirf doodh balkay woh tamam ghazain jin mein calcium mojood ho jaise dahi ya paneer waghera neend laane mein muawin saabit hoti hain.
Ye bhi parhen: Ziyada dair baith kar kaam karne ke 15 nuqsanat
Albata in ke istemaal se qabal waqt aur mausam ko zaroor mad e nazar rakhen. Sirf neem garam doodh har mausam mein istemaal kya ja sakta hai.
Kelay mein potasium aur meganshim waafar miqdaar mein mojood hotay hain jo asaab aur pathon ko aaraam da aur halka phulka karte hain jis ke baad aap aik pursukoon neend sotay hain.
khanay peenay main prhez hakeem ko dour rakhta bay in English is- Urdu to English Translation Idiom Dictionary
khanay peenay main prhez hakeem ko dour rakhta bay in English
Words meanings used in Khanay peenay main prhez hakeem ko dour rakhta bay
Kisi ko barbaad karnay kay liye is kay kharch par guzra oqaat karna
Peenay say pehlay thoora saa kha lena chahiye
Idioms related to the words in khanay peenay main prhez hakeem ko dour rakhta bay
Here is a list of some of the idioms that are either related to the khanay peenay main prhez hakeem ko dour rakhta bay or use words from this idiom.
What is khanay peenay main prhez hakeem ko dour rakhta bay meaning in English?
What are the idioms related to khanay peenay main prhez hakeem ko dour rakhta bay?
Here are the idioms that are related to the khanay peenay main prhez hakeem ko dour rakhta bay idiom.
fursat ka waqt zaaya karnay kay liye nahi bay in English is- Urdu to English Translation Idiom Dictionary
fursat ka waqt zaaya karnay kay liye nahi bay in English
Words meanings used in Fursat ka waqt zaaya karnay kay liye nahi bay
freedom leave leisure occasion opportunity time vacancy leisured leisureliness recovery relief rest leisures فرصت fursat
Jo zameer ki aawaz nahi sunta isay sab kuch hotay howe bhi kangal janu
Jiss ki kothi daane is kay gamlay bhi siyanay
Idioms related to the words in fursat ka waqt zaaya karnay kay liye nahi bay
Here is a list of some of the idioms that are either related to the fursat ka waqt zaaya karnay kay liye nahi bay or use words from this idiom.
He hath no leisure that useth it not jo fursat ka istemaal na janay isay fursat nahi milti جو فرصت کا استعمال نہ جانے اسے فرصت نہیں ملتی
Let the grass waqt zaaya karna وقت ضائع کرنا
What is fursat ka waqt zaaya karnay kay liye nahi bay meaning in English?
What are the idioms related to fursat ka waqt zaaya karnay kay liye nahi bay?
Here are the idioms that are related to the fursat ka waqt zaaya karnay kay liye nahi bay idiom.
Buree kitaab say barh kar waqt zaaya karnay wali koi cheez nahi - بُری کتاب سے بڑھ کر وقت ضائع کرنے والی کوئی چیز نہیں
Thread: Kya ap logo Allah ka zikr krna pasand ha
Duniya me shok to bohat sary hen. Par jo maza Allah ki yad me ha wo kisi shok me nhi. Allah se aik bar dill lga k to dekho
Aslam o alikum dost apny tick ✅ bola hai Allah ki yaad mai zayida sakoon hai. Bulkul sweet friend apka bat kafi acha hai. Tasali dil ko Allah ka yaad say hoti. Sub kuch Allah k taraf say hai.
jang kay waqt dushman kay himayeti in English is jang kay waqt dushman kay himayeti - جنگ کے وقت دُشمن کے حمایتی - Urdu to English Translation Idiom Dictionary
jang kay waqt dushman kay himayeti in English
jang kay waqt dushman kay himayeti - جنگ کے وقت دُشمن کے حمایتی in English means;
Words meanings used in Jang kay waqt dushman kay himayeti
Meanings of the Urdu words used in jang kay waqt dushman kay himayeti - جنگ کے وقت دُشمن کے حمایتی are;
Aikher tak koshish karna
Is waqt nazar aaney wala
Idioms related to the words in jang kay waqt dushman kay himayeti
Here is a list of some of the idioms that are either related to the jang kay waqt dushman kay himayeti or use words from this idiom.
What is jang kay waqt dushman kay himayeti meaning in English?
What are the idioms related to jang kay waqt dushman kay himayeti?
Here are the idioms that are related to the jang kay waqt dushman kay himayeti idiom.
Assalamualaikum, mera question yeh hai ki khawateen ke hath par ya chehry par jo bal hote hai woh ache nahi lagte to kya ham usy nikal sakte hain? Jazak Allah
Assalam o Alaikum, kia parents apni betiyon ko force kar sakte hain job karne k liye jab k woh maali tour par khushhaal hain lekin apni daulat ko kharch nahin karte?
Kia orat ka parda karna wajib he ya farz?
Aslam-o-alilom Mufti Sahib mera Q ye hai k kiya niqab karna zarori hai? agar sar ke bal wagera ya sara jism wagera danp liya jaye sirf chehra, hath aur paon reh jain to is main b parda hai ya niqab yahi chehra danpna zarori hai?
Kya Haiz ki halat main Quran ka Tarjuma aur Tafseer parh sktay hain...???aik student k liye kya hukam hai...?? Auratun k dantoon main masi ki rekhain jam jati hai is main Masi ki rikhoon say kya murad hai...??? Taqia karna kisay kehte hain...???
Multani Mitti - Uzalo Online
admin January 18, 2021 beauty Leave a comment 107 Views
AOA i m MOONA ap k ly laee beauty ke info jo ap ko bnay khubsorat or jawan . is k ly hm ko qudarete cheezoon sy fida uthana ho ga qudart jke hr cheez main fida ha mltani matti ka scienci naam calcium بینٹونائٹ calcium bentonite hai. usay فلرز arth klya fuller’ s earth clay bhi kaha jata hai, mltani matti minerals se bharpoor hoti hai jisay sadiiyon se jaldi amraaz ke liye istemaal kya ja raha hai, mignishim کلورائیڈ ki bharpoor miqdaar paye jane ke sabab yeh jald ke andar tak ja kar safai karti hai, izafi chiknahat se nijaat dilaati hai, black aur white heads ka khtama karti hai aur jald ke khulay hue masamon ko band karti hai jis ke nateejay mein jald danay, daagh dhabbon se pak, saaf suthree, shafaaf nazar aati hai .
mltani matti ya clay baaz aisi khususiyaat ki haamil hai ke mehsoos hota hai ke qudrat ne usay bilkhushoos khawateen ke liye hi takhleeq kya hai. taqreeban har qisam ke facial mask ki asaas clay hi hota hai jis mein deegar ashya mukhtalif مقداروں mein shaamil karkay aik acha, mozoon aur natural mask tayyar kya jata hai .
maslan mukhtalif ashkaal mein ( aloe vera ), roghan badam, arq ghulaab, shehad, anday ki safedi, doodh, lemoo ka arq, kinnu ke khushk چھلکوں ka powder aur besan waghera taham jald ko ڈھلکنے se roknay aur usay sakht rakhnay mein koi bhi shai mltani matti ki hamsari nahi kar sakti hai .
khaas tor par mask ke hawalay se yeh baja tor par kaha ja sakta hai ke is silsilay mein mltani matti se jo nateeja haasil hota hai woh kisi aur cheez se nahi mil paata .
chikni jald ke liye
mltani matti chikni jald wali khawateen ke liye mufeed mask ka darja rakhti hai, kyunkay chikni jald wali khawateen ko aisi khushk ashya jin mein tail jazb karne ki salahiyat ziyada ho istemaal karna chahiye aur mltani matti mein yeh khasusiyat mojood hai ke woh jald se izafi chiknai ko daur kar deti hai .
mltani matti mein arq ghulaab, lemoo ka ras ya kheeray ka ras shaamil karkay bator mask haftay mein do martaba istemaal karne se chehray ki faaltu chiknai khatam hoti hai aur keel mahason ka bhi batadreej khtama hota hai. wazeh rahay ke jald ki fazil chiknai chehray par namodaar honay walay badnuma keel aur mahason ka sabab banti hai .
chehray ki dhalkee jald ke liye
aksar barhti hui Umar wali khawateen jald ke ڈھلکنے aur khasosan chehray ki khaal ke qudrati tanao mein narmi aur a noon ke ltkne ki wajah se pareshan rehti hain aur is shikayat ke tadaruk ke liye bhaari qeematon walay mask istima l- karti hain lekin phir bhi un ki yeh shikayat mojood rehti hai .
ڈھلکی jald wali khawateen mltani matti ko kisi chorrie mun wali katori ya matti ke pyaale mein pani mila kar bigho len. is terhan mltani matti ka paste ban jaye ga. ab is paste mein shehad aik chaye ka chamach aur dahi aik chaye ka chamach mila len. is ke baad usay aankhon ko chore kar poooray chehray par mask ki terhan laip kar len aur kursi ya palang par khamoshi se ankhen band karkay late jayen. chehray ke azlaat ko is ki asal haalat mein chore den yani ke pursukoon ho jayen .
jab mehsoos karen ke mask khushk ho gaya hai to name garam pani se chehray ko dho dalain aur baad mein skin taank ya kareem chehray par laga len. yeh chehray ki jald ko ltkne se roknay aur un mein sakhti peda karne ke liye aik acha qudrati mask hai .
jhuriyon ke khatmay ke liye
mltani matti ( powder ki shakal mein ) aik chamach, shehad aik chamach aur pyaaz ka arq aik chamach. un tenu cheezon ko baahum mila kar paste bana len aur usay chehray par mask ki terhan laga len .
khushk honay par chehra name garam pani se dho kar koi achi si kareem lgalin. is mask se chehray ki jhuriyon ko khatam kya ja sakta hai is se chehra shadaab rehta hai .
chehray ke daano ke liye
agar chehray par danay hon to mltani matti ko pani mein ghol kar usay un daano par laga len. yeh amal har roz ya aik din chore kar karen. bohat jald danay khatam ho jayen ge .
mltani matti ka fees pack
mltani matti ko agar sandal aur mukhtalif phalon ya sabzion ke arq ke sath istemaal kya jaye to behtareen fees pack tayyar hota hai .
mltani matti ( powder ki shakal mein ) 100 gram, sandal would ( sandal ki lakri ka buraada bareek powder ki shakal mein ) 50 gram aur kinnu ke khushk چھلکوں ka bareek powder 50 gram. un tenu ashya ko mila kar yakjaan kar len aur usay kisi sun-hwa band dabbay mein mehfooz kar len. chahain to kisi plastic ki theli mein daal kar bhi mehfooz kar sakti hain. is fees pack amezah ko darj zail tareeqay ke mutabiq haftay mein aik ya do martaba istemaal karen .
aankhon aur ird gird ki jagah ko chore kar mask laip karen. pandrah, bees minute baad khushk honay par thanday pani mein kapra bigho kar aahista aahista chehray ko saaf karen. yeh mask jald ki androoni satah tak pahonch kar jald ko phir se tar o tazah aur khobsorat bana deta hai. chehray se murda khaliyaat ko utaar deta hai aur chehray ki rangat nikhaarta hai. masamon ke andar tak utar kar jald ki safai karta hai .
jis se jald sehat mand ho jati hai. douran khoon taiz ho jata hai aur chehra par kashish ban jata hai .
saaf rangat ke liye
agar rangat sanwali ho ya jhulas gayi ho to is ke liye mltani matti ka pani mein paste bana kar chehray par mask ki terhan lagayen. jab yeh sookh jaye to is par aik martaba phir wohi amezah lagayen isi terhan chaar martaba karen. jab chothi teh bhi khushk ho jaye to name garam pani se chehra dho kar koi achi si kareem laga len .
yeh amal aik haftay tak bulaa nagha karen aur dosray haftay mein sirf do baar kya jaye. rangat saaf ho jane ke baad bhi yeh mask haftay mein aik baar istemaal kya jaye .
chehray par mask laganay se pehlay chehray ki safai zaroori hoti hai. jisay کلینزنگ kehte hain. کلینزنگ ka maqsad chehray ke masamon mein mojood gird ya rait ke bareek zarraat daur karna hota hai .
wazeh rahay ke yeh gird aik taraf chehray ke masamon ko band karkay paseenay ke ikhraj ko roknay ka sabab banti hai aur doosri taraf jald par nazar nah anay wali kharashein daalti hai jis se chehray ki ragon mein douran khoon bhi mutasir ho sakta hai. کلینزنگ ke baad kisi bhi کلینزنگ lotion se unglio ki madad se chehray ka thora sa massage bhi zaroor hai taakay jald mulaem ho jaye aur mask mein mojood sehat mand ashya chehray ki jald mein Ahsen tareeqay se jazb ho saken .
Makeup Ki Chand Bunyadi Ashiya Ki Khareedari Or Ehtiyatain:
Aisi foundation ki bottle jis kay kinaron pr garha sayal jama ho us ko hargiz mat khareedain. Us say saaf zahir hota hai kay usay ya to baar baar check kia gaya hai ya istemaal shuda hai or sath he khushboo bhi soongh kr check kar lain,kyun kay kharab foundation ki khushboo bilkul khatam ho jati hai ya badboo anay lagti hai. Agar aap kay paas is qisam ki foundation mojood bhi hai to usay hargiz istemaal na karain ye jild pr kalay nishan chor jata hai.
Khareedtay waqt is ki khushboo check kar lain aisa powder jis par mukhtalif rang ki teh ya jis rang ka powder hai usi rang ki munasbat say gehray rang ki aik teh jami ho aisa powder mat lain, is ka matlab hai kay ye purana ho chuka hai, us kay sath he powder jis dabiya mai jama hua hai us mai jaga jaga darar a gai ho aisay powder ko hargiz mat khareedain, kyun kay ye bhi is baat ki alamat hai kay usay bar bar istemal kia gaya hai or purana ho chuka hai.
Mascara ki tayari mai esprit istemal kia jata hai or jab istemal kay liay usay khola jata hai to esprit urr jata hai is liay mascara humesha aisa lain jis mai khulnay kay baad mazbooti say band honay ki mojood ho warna mascara bohot jald khushk ho jayga. Is kay sath he mascara jis bhi shape ka lain yani kanghi ya brush pr mushtamil ho us baatka khayal rahay kay jis brush kay kinaray phail gay hon wo ankhon mai chubh par infaction paida kar sakty hain. Jis say fori tor par ankhon mai soojan ho jati hai or pani behnay lagta hai.
Amooman do tarha kay eye shade istemal kiay jatay hain. Aik powder or doosra liquid agar aap powder eye shade khareed rahi hain to mayar ko tarjeeh dain. Kyun kay ghair mayari company kay eye shade jo kay powder base par mushtamil hon wo mojood pack kay andar he ird gird phail jatay hain, jabkay mayari eye shade apni jaga par he qaim rehtay hain.Isi tarha mehlool ki soorat mai eye shade pr agar bareek qatray mojood hon to is ka matlab hai kay ye purana ho chuka hai ya kafi dair tak roshni mai rakha gaya hai. Jabkay is ashiya ko dhoop ki taiz roshni say bachana bohat zaroori hai or humari ankh chehray ka wo nazuk hissa hai, jo zara si bay ehtiyati say fori rad-e-amal dikhati hai.
Agar Make Up ki tamam ashiya ko samnay rakha jay to lipstick wo wahid cheez hai jo sub say zyada istemal mai lai jati hai. Is liay bazar mai jitnay color lipstick kay mojood hai shayad he kisi or product kay hon. Lipstick chonkay sub say zyada istemal mai anay wali shay hai is liay kharidari mai bhi chand baton ka khayal rakhna zaroori hai. Sub say pehlay lipstick ko hath ki back side laga kar check karain magar kabhi bhi hont par laga kar shade select mat karain. Kyun kay is tarha jaraseem muntaqil ho jatay hain. Khushboo check kar lain agar khushboo nahi aa rahi to usay mat lain kyun kay usay khula rakha gaya hai.
Doosra Lipstick kay bairooni kinaray bilkul saaf suthray hon kyun kay istemal shuda or purani lipstick jin ka dhakan fix na ho usay mat khareedain. Kyun kay is tarha lipstick solid hoti hai. Is par gard ki teh jam jati hai, is kay ilawa rangat khud bata daiti hai kay ye lipstick purani hai ya nai is liay achi tarha check karna bohot zaroori hai.
Eye Liner pencil ya liquid istemal kiay jatay hain. Agar pencil wala eyeliner khareedna ho to is cheez ka dehan rakhiye kay wo soft ho or usay bohot ragarna na paray warna ankhain soojh jati hain. Or pencil ki lakri bilkul hamwar ho is mai cut na ho or kinaray kharab na hon kyun kay is tarha ki pencil jub bhi cheeli jati hai us kay andar eye liner toota hua hota hai.
Isi tarha liquid liner ko bhi check kar lain kay liquid jama hua na ho or is kay andar mojood brush kay kinaray pointed hon ta kay khubsoorti say line lagai ja sakay or wo mazbooti say band honay ki salahiyat rakhta ho, pencil par cover mojood hona chahye.
Make Up Kay Aalat:
Jis Tarha Ashiya Ki Khareedati mai Ehtiyat Lazmi hai isi tarha istemal mai lay janay waly aalat mai bhi ehtiyat baratni chahye. Jesay Sponj (Beauty Blender) ki kharedari mai ye zaroor daikh lain kay wo rough na ho is qisam kay sponge skin ko nuksan pohanchaty hain.
Brush Jis maqsad kay liay bhi lain us kay size or banawat ko zaroor daikh lain. Aisay brush jo kay sakht hon un ko istemal na karain. Humaisha soft balon wala brush khareedain. Isi tarha eye shade laganay kay liay jo bareek asponge khareedain us ko bhi daba kar check karain kay us kay andar sakht plastic na ho warna laganay kay doran sponge phat jata hai or ankhon mai chubh sakta hai. Is tarha make up ki khareedari mai is tamam ehtiyaton ko mad-e-nazar rakhain or sasti or ghair mayari ashiya ki bajay quality ko priority dain.
Khayal Rakhiye Kay:
Humaisha achi quality or qabil-eaitmaad companies kay zariye tayar kiay gye cosmetics he istemal karain. Choti moti gumnam companies kay tayar karda naqli cosmetics ka istemal aap ki khubsoorti or rang roop ko mustaqil nuqsan bhi pohancha saktay hain.
Read Also: Best Tips and Cautions Before Buying Makeup and Cosmetics
Surkh Timatar Husn Sanwarnay Wali Sabzi - Khoubsurti - Astro Ria
Surkh Timatar Husn Sanwarnay Wali Sabzi – Khoubsurti
admin May 1, 2021 women Leave a comment 30 Views
aksar khawateen yeh samjhti hain ke jald kaisi hi kyun nah ho is par aqaksar khawateen yeh samjhti hain ke jald kaisi hi kyun nah ho is par aacack.
saaf suthree jald ke husool ke liye sab se pehlay to zaroori hai ke aap pur-sukon rahen, soch misbet rakhen, bharpoor neend is ke ilawa jald ki bairooni hifazat mein timatar be had ahem kirdaar ada karta hai .
jald ki hifazat mein timatar apni thandak aur sukairnay wali khoobiyon ki wajah se ahem tasawwur kya jata hai. darasal timatar vitamin si se bharpoor hota hai, jo keel mahason ke ilawa be ronaqe jald ko chamakdar aur pُrkshsh banata hai. hamari jald ko sahet mand aur shadaab rehne ke liye o tamn ae ki bhi zaroorat hoti hai, timatar mein yeh hayateen bhi waafar miqdaar mein payi jati hai. timatar mein shaamil namkiyat jald ko mutawazan rakhtay hain aur jald se chiknahat kam karne mein madad dete hain .is ke ilawa timatar mein shaamil anti آکسیڈینٹس jald ke khilaaf kaam karne walay jaraseem se muqaabla karte hain. jald ki hifazat mein timatar ka kirdaar be had ahmiyat ka haamil hai, is liye khawateen masnoi ashya ki bajaye qudrati Muhafiz yani timatar se apni jald ki hifazat aur khoubsurti badhaane ka kaam le sakti hain. timatar ko jald par laganay ke chand ahem tareeqay darj zail hain .taaza surkh timatar ka ras 1 chamach len aur is mein 2 se 4 qatray taaza lemoo ka ras shaamil kar len, phir is amezay ko roi ki madad se chehray par lagayen aur pandrah minute taq usay jald par hi laga rehne den, phir thanday pani se dho len aur موئسچرائزر istemaal karen .
aap ki jald shadaab ho jaye gi .jald ko keel mahason se pak karne ke liye aik taaza surkh timatar le kar achi terhan se is ka goda nikaal len, aur is goday ko chehray par lagayen. aik ghantay taq chehray par laga rehne den, aur phir name garam pani se dho len. behtareen nataij ke liye kam از kam aik haftay taq yeh amal karen. timatar aur dahi ka mask bhi chehray ki jald ko taazgee ataa karne ka ahem zareya hai .dahi mein shaamil ajzaa timatar ke sath mil kar behtareen mask tayyar karne mein Muawin o madadgaar saabit hotay hain. is ka tareeqa kuch yun hai ke aadha timatar kaat kar is ka goda do chamach dahi mein achi terhan mila len. ab yeh amezah chehray par lagayen aur 20 minute taq lagaye rakhen, phir name garam pani se chehra dho len aur is ke Khushgawar asraat –apne chehray par dekhen. timatar chehray ki jald par apni jadoo gari dekhata hai, chahay woh mask ki shakal mein lagaya jaye ya facial ke tor par istemaal kya jaye. timatar ka goda be hadd kaar amad hai, sirf goda hi agar rozana aik ghanta chehray par laga
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miyaan beewi raazi tu kia karay gaa qaazi in English is- Urdu to English Translation Idiom Dictionary
miyaan beewi raazi tu kia karay gaa qaazi in English
Words meanings used in Miyaan beewi raazi tu kia karay gaa qaazi
glad satisfied willing agreed contented gratified pleased appeased assented concreted pleasers راضی raazi
husband hubby master میاں miyaan
judge inquisitor قاضی qaazi
waist mayan midsection scabbard sheath sheaths maian میان miyaan
Larai kay waqt agar koi mamnoo fael sarzad na ho tu sulah kay baad diloon main kadurat na rahay gi
Idioms related to the words in miyaan beewi raazi tu kia karay gaa qaazi
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What is miyaan beewi raazi tu kia karay gaa qaazi meaning in English?
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jhootay motay kaam karna in English is jhootay motay kaam karna - جھوٹے موٹے کام کرنا - Urdu to English Translation Idiom Dictionary
jhootay motay kaam karna in English
jhootay motay kaam karna - جھوٹے موٹے کام کرنا in English means;
Words meanings used in Jhootay motay kaam karna
Meanings of the Urdu words used in jhootay motay kaam karna - جھوٹے موٹے کام کرنا are;
chubby nubby chubbiest coarser coarsish موٹے Motay
Idioms related to the words in jhootay motay kaam karna
Here is a list of some of the idioms that are either related to the jhootay motay kaam karna or use words from this idiom.
What is jhootay motay kaam karna meaning in English?
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Here are the idioms that are related to the jhootay motay kaam karna idiom.
Imran Khan itwaar ko khush khabri laykar Karachi arhay hain, Ali Zaidi - ARY NEWS
Web Desk On Sep 14, 2018
Karachi: Wazeer baraye Behri amoor Ali zaidi ka kehna hai kay Imran Khan itwaar ko khush khabri lay kar Karachi arhay hain, Karachi walon kay liye khush khabri ka elaan wazeer e azam khud karengay.
Tafseelat kay mutabiq wazeer baraye behri amoor Ali zaidi nay Karachi Airport par Media say guftagu kartay huvay kaha, Imran khan ko quom ko jaganay main 22 saal lag gaye, Wazeer e azam Imran khan nay Karachi par khaass tawajah di hai.
Wazeere baraye behri amoor ka kehna tha kay itwaar ko wazeer e azam Imran khan ka daura Karachi khususi ahmiyat ka hamil hai aur apnay is doray main shehr e quaid kay liye khususi elanaat karengay.
Ali zaidi nay kaha kay vohi mulk taraqqi karta hai, jahan behri nizam munazzam ho, Dubai ki tarraqi bhi badar gah say shuru hui thi. Yahan Karachi main ye haal hai kay kay lakhon gallon ganda pani roz samandar main phenka jata hai.
Corruption kay havalay say in ka kehna tha kay wazarat baraye behri amor bhi corruption ki nazar hui, jald idaray main honay vali couruption say agha karunga.
wazeer baraye behri amoor nay wazarat ko darpesh masail say mutalliq jald press conference karunga.
Guzishta roz wazeer behri amoor syed ali haider zaidi nay naval headquarter Islamabad main Pak behriya kay sarbarah say mulaqat ki thi, mulaqaat kay doran marie time amour par tabadalah khayal kiya gaya.
Tarjuman Pak behriya ka kehna tha kay naval chief nay mulk main moujood marie time potential par roshni daali aur wazeer behri amour ko marie time sector ki taraqqi aur security say muttaliq Pak behriya kay iqdamat say bhi agha kiya gaua.
Is moqay par Wafaqi wazeer nay Marie Time sector ki tarraqi aur aalmi behri aman main Pak behriya kay kirdar ko saraha.
January 2, 2016 May 17, 2017
Bandish Ka Tor Wazaif
Aksar bachiyon aur bachon ke rishte sirf isi wajah se tay nahin ho patay keh woh dushmanon aur hasadon ki janib se sakht qisam ki bandish ka shikar hote hain. Har tarah ki bandish aur rukawat home karne ke liye ght amal lawajab aur teer ba’hadaf hai.or possiblyctually amal ko 11 rooz karne se har kisam ki bandish khatam ho jaye gi.
woh konsa aqda bay jo waah ho nahi sakta in English is- Urdu to English Translation Idiom Dictionary
woh konsa aqda bay jo waah ho nahi sakta in English
Words meanings used in Woh konsa aqda bay jo waah ho nahi sakta
crux knot tangle enigma labyrinth mystery node nodule nodus عقدہ Aqda
Jitni izzat rehamdili ki hoti bay itni aur kisi cheez ki nahi hoti
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Here are the idioms that are related to the woh konsa aqda bay jo waah ho nahi sakta idiom.
gham ki nisbat thoora nuqsaan behtar bay in English is- Urdu to English Translation Idiom Dictionary
gham ki nisbat thoora nuqsaan behtar bay in English
Words meanings used in Gham ki nisbat thoora nuqsaan behtar bay
Haq halaal ka aik paisa laakh kay barabar bay
Idioms related to the words in gham ki nisbat thoora nuqsaan behtar bay
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What is gham ki nisbat thoora nuqsaan behtar bay meaning in English?
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ARY Watch Abrar Ul Haq Song with Neelum Munir
Home » Videos Scandals » ARY Watch Abrar Ul Haq Song with Neelum Munir
Abrar Ul Haq Pakistani singer hai or in ho nay bht kum waqt main hi apna name famous kiya hai or is kay ilawah in kay jitny bi songs hai in ko logo nay like bhi kiya hai. Lekin aaj kal yah bht kum hi tv par nazar aarahy hai or is kay ilawah kuch is trh kay shows bhi hoy hai jin main in ho nay apni performance dekhai hai in ko bht zyada logo nay like kiya hai.
aur is kay ilawah aaj kal yah her tv channels par nazar aaty hai or is kay ilawah aap nay kabi is trh ki video ko nhin dekha hoga jis main is trh say Abrar Ul Haq ko Neelum munir kay sath performs karty hoy dekhaya gya hai. or is kay ilawah aap is video ko dekh nay kay bad hyran bhi hogy waqah main Abrar Ul Haq kay sath Neelam nay is song main dance bi kiya hai. or ise trh say yah pahli bar hi howa hai kiya waqah main is trh say kabhi in ho nay perform kiya hai yah nhin. Abrar Ul Haq kay songs ko indian movies main bhi like kiya gya hai.
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mokil ka wazifa hazer karne ka tariqa by wazaifonline.com
July 18, 2017 January 1, 2018 wazaifonline
mokil ka wazifa : Haazri e Surkh Moakkil :
Arooj e mah e qamri mai maah e saabit mai no chandi jumeraat k din sy amal karny waly k liye zaroori hai k wo jalali o jamali parhaiz sakhti sy karna shuru kar dy . is k sath sath us ko chahiye k tanhayi k alam mai kisi khaali makan mai jahan us k ilaawa koi doorsa na ho gosha nasheeni ikhtyar kar ly aur qiblay ki taraf munh kar k bairaaj maan ho jaye , lekin is amal ko karny sy qabl pehlay roz ye zaroori hai k aamil kisi safaid rang ki meethi cheez par Huzoor e Akram SAW aur moakillat e amal k liye niyaz dilaye aur phir do rakat nafal ki ada karny k bad us k sawab Huzoor SAW aur moakkilaat e amal ko pohnchaye . ghor kiya jaye k ye amal qul chalees 40 dinon ka hai .Ye mokil ka wazifa tajaba suhda ha.
isha ki namaz k baad amil ko karna ye ho ga k wo shuru aur akhir mai geyarah geyarah 11 baar durood shareef ka wird kary aur oopar di gayi abarat ko aik hazar aik so pachees 1125 baar parh ly aur yun amal khtm ho jaye ga . amal k doran agar battiyan bhi roshan kar leni chahiyen ta k kamray mai khushboo rhy.
Is mokil ka wazifa k sath sath amil ko chahiye k apny libaas par bhi itr laga ly ta k us k libaas sy bhi khushboo ati rahy . is k bad har roz muqarrarah waqt par isi tarha is abarat ka awal o akhir duroos shareef k sath wird karta rahy aur is bat ka bhi paband rahy k panch waqt ki namaz parhni hai aur koshish karni hai k aik bhi namaz qaza na hony paye . din k waqt mai jab bhi faraghat ho to astaghfaar aur durood shareef ba qaidgi k sath parhta rahy .
is k sath sath ye bhi zaroori hai k jab bhi amal shuru karna ho us sy pehlay ghsal laazmi kiya jaye . har waqt paak o saaf rehna bhi nihayat zaroori hai . chun k ye amal chalees 40 roz ka hai is liye amil ko chahiye k chalees dinon tak kamry ka darwaza band arkhy jab tak k wo chilla kasha kary ga is ka maqsad ye hai k kamray mai chalees roz tak koi doosra shakhs daakhil na ho saky na he chilla kasha mai koi khalal dal saky is k ilawa sab sy ziada zaroori ye hai k aamil chilla kasha ka amal shuru karny sy pehlay apny ird gird hisaar zaroor kar ly .
is bat sy bhi amil ko baa khabar hona chahiye k chilla k doraan kayi ajeeb o ghareeb qisam k waqeyaat paish ayen gy aur ajeeb o ghareeb nazaray bhi khwab ki surat mai nazar ayen gy . amil ko doran e parhayi kayi qisam ki kabbi kabhi khof naak ashkaal bhi dikhayi de gi lekin ussy chahiye k wo bilkul un ki taraf koi tawajoo na dy aur apna sara dhyan apni parhayi ki tarf he rkhy warna aesa na krny ki soorat mai us ka sara amal zaya ja sakta hai.
Mokil ka wazifa aur jalaji pherez
Amil ko is bat par khas tawajo deni chahiye aur khyal rakhna chahiye k mokal ka wazifa ke doran wo ksii k sath bhi guft o shaneed ka silsila na rkhy na he us k kamray mai chalees 40 roz tak koi bhi dakhil hony paye . sab sy behtareen tareeqa ye hi hai k amil baad az parhayi jis jagah beth kar parhayi ki jaye us he jagah par so jaye aur jab amal ka akhri yani k chaleeswan din ho ga to na gaah aik mard ghaib sy namoodaar ho jaye ga .
aur ye he mard surkh moakkil k naam sy jana jata hai. Amil ko chahiye k us ki bohat ziada izat aur khatir daari karay kyn k is surkh moakkil ko RABB E KAREEM nay bohat ziada taqat o quwat sy nawaza hai . amil ko karna ye hai k jab wo moakkil hazir ho to us ko salam kar k us sy wada ly k jab bhi us ko duniyawi umoor mai kisi qisam ki adad ki zaroorat ho gi to wo hazir ho jaye ga aur us sy dobara jald hazri ka tareeqa e kaar bhi pooch lena chahiye. Us ys ye kehna ho ga k mai jab bhi tum ko bulaun tum bahir dawat k haazir ho jana aur mein job hi kam tum sy kahun us ko foram sy kar dena .
Mokil hazer hone per kia kanra ha:
phir wo moakkil amil ko apni jald hazri ka tareeqa e kaar bhi bata dy ga . amil ko chahiye k tareeqa daryaft karny k bad wo moakkil ka achy tareeqay sy shukriya ada kary aur us ko salam kar k rukhsat kar dy .
1.amil k salam k bad wo foran sy ghaib ho jaye ga lekin amil ko ye zaroori wada lena har giz nahin bhoolna chahiye k wo moakkil sy kahy k wada kary k wo har waqt amil k sath nahin rahy ga aur na he bin bulaye kabhi bhi haziri dy ga .
2.kyun k ye wada na leny ki surat mai surkh moakkil amil ka jeena mahaal kar dy ga . aur us k liye mushkulaat ka baais bhi ban sakta hai .
3.mokil ka wazifa ke chilla kasha k doran amil ko apna khana pakana khud karna chahiye . teen hazar aik so pachees martaba parhny mai takreeban chaar ghnty lagty hain lakin agar kisi amil k liye aesa parhna mumkin na ho to phir wo sawa laakh ki tadad ko teen chillon mai taqseem bhi kar sakta hai .
4.phir amil ko karna ye ho ga k musalsal teen chillon tak parhaiz karna ho ga aur abarat ko pabandi k sath musalsal us he batayi gayi tadad mai parhna ho ga .
5.is k sath sath har waqt paak o saaf rehna ho ga aur taharat o pakeezgi ka khas ehtamam karna ho ga .
6.phir jab sawa lakh ki tadad mukammal ho jaye gi to surkh moakkil hazir ho jaye ga .
Mokil se sharait te kerna ka tariqa
Jab kabhi bhi zarorat k waqt kisi bhi kam k liye amil mokil hazer karna chae bataye hue tareeqay sy us ko bulaya kary ga to foran sy moakil hazir ho jaya kary ga . phir chahy amil ka kaam bohat he ziada mushkil kyun na ho moakkil foran sy wo kaam kar dy ga lekin shart ye hai k wo kaam jaiz hona chahiye . surkh moakkil sy amil har tarha ki maloomat ka bhi pata lagwa sakta hai agar amil ny moakkil sy koi bhi na jaiz kam karny ko kaha to aamil apni jaan sy hath dho sakta hai aur us ko bohat ziada nuqsan k sath sath us k ghar walon ko bhi nuqsan pohnchny ka khatra ho sakta hai .
amil ko is bat ka bhi khaas khayal rkhna ho ga k agar kisi kaam sy karny sy moakkil ny inkaar kar diya to aamil ko chahiye k wo kaam us sy na karwye aur na he bilkul bhi wo kam karwany k liye israar kary .
Ye mokil ka wazifa atif marhoom ny mujhy diya tha. Wo khud is amal ko karty thy aur is amal k aamil thy . ap sab sy bohat dili guzaarish hai k agar ap mai sy koi bhi shakhs ye amal kary to wo un ki maghfirat k lye dua zaroor karwaye aur kary .
1 khuwab ,1 pyar ,1 haqiqat ho tum. - Poetry SMS - SMS4Smile
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1 khuwab ,1 pyar ,1 haqiqat ho tum .
Dosti me parnay wali har zaroorat ho tum.
Jisko rooz itne SMS karnepade,
woh musibat ho tum.
Kisi ki najaaiz Sifarish karna kaisa hai? - RELIGION.PK
By Ahsan Iqbal on November 26, 2018
is se morad aesi sifarish hai jis ke zariye kisi sharai saza ke nifaz ko roknay ki koshish ki jaye. Jaisa keh Hazrat e Syedna Ibn Umar رضی اللہ عنہ se riwayat hai keh Nabi e Akram ﷺ ne irshad farmaya :” Jiski sifarish Allah ki hudood paar kar jaye os ne Allah ki mukhalfat ki.”
Rab farmata hai:
Tarjama e Kanz ul Iman : “Aur jo buri sifarish kare us ke liye us mein se hissa hai.”
Hazrat Ayesha Sadiqa رضی اللہ عنہا farmaati hain keh. Aik makhzuma aurat nay chori ki to Quresh soch o bichaar karne lagey keh Sarwar e Aalam ﷺ se uski sifarish kon kare? Bil aakhir Hazrat Osama bin Zaid رضی اللہ عنہ ka intikhab hua. Keh yeh Huzoor ke mehboob hain yeh baat kar saktay hain. Hazrat Osama رضی اللہ عنہ nay jab aap ﷺ se os aurat ki sifarish ki to Sarwar e Aalam ﷺ nay farmaya :” Kya tum Allah ki hudood mein sifarish karte ho?”
Phir kharray hue aur khutba diya :” Ae logo! Tum se pichlle log esi liye halaak hue keh un mein sahib mansab chori karta to usay chore diya jata aur agar ghareeb chori karta to os par hadd qaim ki jati, Khuda ki Qasam! Agar Fatima Bint Mohammad bhi chori karti to main os ka haath kaat deta.”
kher andaidh ki naseehat ki qadar baad main maaloom hoti bay in English is- Urdu to English Translation Idiom Dictionary
kher andaidh ki naseehat ki qadar baad main maaloom hoti bay in English
Words meanings used in Kher andaidh ki naseehat ki qadar baad main maaloom hoti bay
Ghussa main qanoon ki parwaah nahi rahti
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Metatrader kay elawa or kon sa software trading kay lea istemal hotay hain ?
Mauzo: Metatrader kay elawa or kon sa software trading kay lea istemal hotay hain ?
140 posts pe 190 martaba thanks
Metatrader kay elawa or kon sa software trading kay lea istemal hotay hain ? Main nay metatrader or ninja trader ka nam hey suna hai nijatrader kabhi daikha nahen na he istemal kea hai.
93 posts pe 225 martaba thanks
Re: Metatrader kay elawa or kon sa software trading kay lea istemal hotay hain ?
meta trader k elawa or b bht say esy online business hain jin ki wajah say hum ghar beth k hum easily pesy kama sakty hain lakin jo sub say best hai wo merry liye insta trader hi hai .
mohabbat main tabedaar hoti bay in English is mohabbat main tabedaar hoti bay - محبت میں تابعداری ہوتی ہے - Urdu to English Translation Idiom Dictionary
mohabbat main tabedaar hoti bay in English
mohabbat main tabedaar hoti bay - محبت میں تابعداری ہوتی ہے in English means;
Words meanings used in Mohabbat main tabedaar hoti bay
Meanings of the Urdu words used in mohabbat main tabedaar hoti bay - محبت میں تابعداری ہوتی ہے are;
compliance obedience obsequiousness servileness vassalage allegiance dependence تابعداری Tabedaar
Jo apna qurz adda karnay kay qabil bay is ko kis ka darr
Baal becca na kar sakay kul jag berry ho
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What is mohabbat main tabedaar hoti bay meaning in English?
mohabbat main tabedaar hoti bay - محبت میں تابعداری ہوتی ہے
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yek aewani aik qanoon saaz assembly par mushtamil in English is- Urdu to English Translation Idiom Dictionary
yek aewani aik qanoon saaz assembly par mushtamil in English
Words meanings used in Yek aewani aik qanoon saaz assembly par mushtamil
apparatus caparison equipment make musical instrument organ ساز saaz
common inclusive comprisal comprising consists containing contains including مشتمل mushtamil
an one یک Yek
Bun bulaye mehmaan ki qadar nahi hoti
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With one voice yek zabaan یک زبان
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aadaat ki mutaabiqat dosti ko dairpa banaati bay in English is- Urdu to English Translation Idiom Dictionary
aadaat ki mutaabiqat dosti ko dairpa banaati bay in Englishin English means;
Words meanings used in Aadaat ki mutaabiqat dosti ko dairpa banaati bay
accord accordance agreeableness agreement applicability aptness conformity consensus consent coincidence correspondence coherence homology identity keeping likeness similitude consonancy exactitude harmony relevance suitableness componency compatibleness مطابقت mutaabiqat
Buree zabaan kaat dalne kay qabil bay
Idioms related to the words in aadaat ki mutaabiqat dosti ko dairpa banaati bay
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Kamyaab Biwi Married Life Tips - Bidadari Salju
Melayu March 24, 2021 Women Leave a comment 104 Viewsdoulat se bil wasita ya blawast_h mashroot kehte hain jab koi insaan ka myabi ki manzil paata hai to is ke peechay aik poora tareeqa car farma hota hai .
un thak mehnat aur kawishon ke baad hi koi taraqqi ki seedhiyan charh paata hai. yeh aik پوراعمل hota hai jis ki بناپر shakhsi aur zehni taamer hoti hai aur phir aahista aahista bandah ouncha ئیوں ki tar f barhta hai. kabhi is ke mo-asar nataij waqt se pehlay samnay aajate hain aur kabhi insaan ko saloon waqt ki chuki mein pisna parta hai .
hum baat kar rahay hain aik mard وعورت ki kamyabi ki, jaisa ke yeh baat sab par wazay hai ke mard ki kamyabi ke peechay kayi wajohaat hotay hain aur mashhoor qoul hai ke har kamyaab mard ke peechay aik aurat ka haath hota hai .
magar hum ne kabhi socha ke aik aurat ki kamyabi ke peechay kis ka haath hota hai? aur agar woh aurat kisi ki biwi bhi hoto is ki kamyabi ka zimma daar kon hota hai ?
waisay to har shadi shuda aurat ka myab hoti hai is ki kamyabi ka saboot is ka –apne haath se banaya sun-hwa ghar ghonsla aur is mein cheh-chahate bachay hotay hain. lekin hum mein se aksar tadaad un aurton ki bhi hai jo ghrke sath sath muashray mein aur kisi nah kisi shobay mein bhi –apne gohar mnwati hain aur kamyaab kehlati hain .
un khawateen ki qabliyat aur ahliat apni jagah magar un ke aetmaad aur par Waqar shakhsiyat sirf aur sirf un ke shareek hayaat ki deen hoti hai. hum kitney hi aisi khawateen se bhi mlitay hain jo apni azdawaji zindagi mein tawazun nahi rakh paati magar phir bhi kamyaab hoti hain par un ki kamyabi aur un khawateen ki kamyabi jin ke shareek hayaat un ke qadam se hum qadam bantay hain yaksar mukhtalif hoti hai .
shohar ka sath aurat ko nidar aur bahadur banata hai. jab koi aurat –apne shohar ko –apne hum qadam paati hai تواڑتی patang ki terhan lehrati phurti hai kyunkay is ko ilm hota hai ke is ki daud intehai mehfooz aur pak hathon mein hai .
woh aurat jo kisi terhan ke azdawaji rukawat ka saamna karte hue barhti hai is qader par aetmaad aur mukammal nahi hoti, is aurat ki nisbat jis ko –apne shohar ka sath haasil ho .
is ki aetmaad ke sath sath is ke taraqqi bhi taiz raftaar hoti hai kyunkay is ka shohar Muhafiz honay ke natey aur ki raahon se dushwariyan htata jata hai. yahi wajah hai ke muashray mein is par ungli uthnay ke imkanaat nah honay ke barabar hotay hain avroh apni qabliyat ko sahih simt aur bar waqat barooay ka rulati hai. doosri janib jab shohar hi biwi ka sath nah deta hoto is ko muashray aur muashray se vaabasta logon ke sath sath –apne shohar ki bhi tanqeed ka saamna rehta hai aur is ki salahiyaten slb hojati hain .
khush naseeb hoti hain woh khawateen jin ko aisa jevan saathi naseeb ho. kyunkay jab aurat khud ko mehfooz aur mukammal mehsoos karti hai to muashray mein aik misbet kirdaar ada karti hai. woh apni kawishon ko mulki aur masharti taamer mein istemaal karti hai nah ke aik be hiss muashray ke be tukay ilzamaat par khud ko sahih saabit karne mein zaya karti rahay .
hamein yeh bhi yaad rakhna chahiye ke aik bemaar aur mehkoom zehen kabhi bhi sehat mand soch ko parwan nahi charha sakta .
jahan rishton mein Adam aetmaad ho aur aik dosray ko shak ki nigah se dekha jata ہووہاں aik aisi soch ki Ramaq kaisay janam le sakti hai jo tandrost bhi ho aur muashray ki taamer ka baais bhi banay .
yeh waqt ka taqaza hai ke hum –apne rishton ko mazboot karen. aik dosray ki izzat e nafs ko awliyat den. miyan biwi aik dosray ki ahmiyat ko samjhain, aik dosray ki izzat ka paas karen aur ehtram ko lazim karen .
aik dosray ka ehtram hi woh wahid juz hai jo har khwahish ko parwan charhanay mein madadgaar hoga aur mohabbat ki bunyaad banay ga. jis khandan mein walidain aik dosray ka lehaaz aur adab روارکھتے hain, un ki aulaad balkay naslen is riwayat ko qaim rakhti hain. aur jin khandan mein aurton ki izzat ko awleen ahmiyat aur tarjeeh haasil hoti hain un hi khandano se barray barray gohar nayaab peda hotay hain kyunkay un ki parwarish aik sazgaar mahol mein ki gayi hoti hai jawan ki shakhsiyat ko nikhaar ne ke sath sath un ki soch aur amli pehlu ko اجاگرکرتی hai .
yeh kehna har gaz ghalat nah hoga ke jis terhan hamara muashra kisi mard ki kamyabi ke peechay kisi aurat ke honay ko mashroot rakhta hai. isi terhan aik shadi shuda aurat ki kamyabi is ke shohar ki ataa kardah sukoon, aetmaad aur rawadari se mashroot hoti hai. yeh is ka شوہرہی hota hai jo is ki mazboot aur purwaqar shakhsiyat ko ustuwar karta hai. is ko tahaffuz deta hai. is ki taraqqi aur kamyabi ko srahta hai. is liye hum kehte hain ke aik biwi ki kamyabi ke peechay sirf aur sirf is ke shohar na madaar ka sath hota hai .
shirk - Munazra & Radd-e-Badmazhab - اسلامی محفل
By Jabir Khan, May 15, 2018 in Munazra & Radd-e-Badmazhab
1) Pehli baat kay Wahhabi ko ilfaaz ka mana hi nahin pata. Ummat Shirk nahin kar sakti bilqul darust heh ... keun kay lafz Ummat das, bees, pachaas, 10 lakh par nahin bola jata, balkay Ummat lafz saray Musalmanoon par bola jata heh ... yehni tamam Ummat e Muhammadi (sallallahu alayhi wa aalihi was'sallam) Shirk nahin karay gi ... aur Wahhabi sabat kar deh kay Ummat Mushrik ho gai toh khud bi Kafir hi hoga. Ummat mein say afrad ka Kafir ho jana, Mushrik ho jana muhaal nahin balkay sabat shuda baat heh ... misaal kay tor par Musaylmah Bin Kazzab kay fitnay say kitnay log Kafir ho gay aur baad mein bi hotay rahay.
2) Dosri baat lafz Ummat Jamhoor yehni aksiriat/majority jissay sawad al azam aur al-Jammat par bi ittlaq hota heh. Is ki misaal Quran say lenh, Farishtoon mein Iblees thah ... Allah nay farmaya farishto Sajdah karo halan kay wahan par Jinn yehni Shaytan bi thah aur ussay bi hukum thah ... ... hasil kalam yeh kay aksiriat ki waja say lafz farishta istimal huwa. Is'see tera jamhoor kay wasteh lafz Ummat istimal huwa. Ummat ka Jamhoor Shirk nahin kar sakta. keun kay RasoolAllah (sallallahu alayhi wa aalihi was'sallam) nay farmaya kay meri Ummat ka jamhoor gumrahi par kabi raazi nahin hoga. Gumrahi toh aik choti baat heh jis par Jamhoor Ummat raazi nahin ho sakti toh ... Shirk e Azeem par jamhoor ka raazi hona kesay ho sakta heh. Aur Wahhabi toh Ummat kay Jamhoor ko hi Mushrik mantay aur shirk azeem ka ilzam detay hen minority ko nahin phir un ka ilzaam kesay darust ho sakta heh aur Wahhabi kesay Musalman ho sakteh hen, keun kay Takfir uneeh par wapis lauti. Aur ham Ahle Sunnat Wal Jammat Musalman aur Jahmoor aur Sawad alAzam hen ham kesay Kafir/Mushrik hoon gay ...
3) Sahabah kay leyeh khaas karnay kay wasteh khasoosiyat ki daleel chahyeh apnay qiyas ki bunyad par khaas un kay wasteh nahin kee ja sakti. Us say poocho kay farman e RasoolAllah say khasoosiyat sabat karay warna maan leh keh esi beghayr daleel wali takhsees ko qatti jannay wala biddati heh. Umoom ki takhsees daleel par hoti heh qiyaas ki bina par nahin. Aur joh hamari takhsees heh aur us ki daleel heh mein nay bayan kar di point doh mein.
4) Aur akhiri baat kay joh Wahhabi aap ko kohi point bayan karay us ki Quran Hadith say daleel mangen. Jab taq woh apnay mowaqif ki daleel pesh na karay aap us ki jaan nah choren. Us ka dawah yeh Sahabah wasteh heh ... aap kahen Quran Hadith say sabat kar doh ... agar nahin toh Ummat wasteh heh Sahabah wasteh nahin. Yeh asool bana lenh joh Wahhabi kehta heh us ki daleel mangen, agar woh sans bi leta heh daleel mangen. Mein janta hoon in ko mein Wahhabi thah ... in kay pass kohi Quran aur Hadith say daleel nahin ... yeh tor mor kar aur apni aqal aur qiyas arahi say kehtay hen Hadith ka matlab yeh heh ... yeh Quran say aur Hadith say kuch bi sabat nahin kar saktay. Agar yeh sachay hotay mein in kay mazhab ko parh kar samaj kar kabhi nah chorta. Jitni bi yeh Ahadith is maslay par pesh kartay hen un ki tashri ghalat kartay hen. Mein nay is mozoo par English mein taqriban panch chay article likhay hen aur in kay tamam itrazat ka jawab deh deeya heh. 7 aur 8 mein ziyada hoon gay pehaly teenoon mein mein bi aik aik hoon gay. Is kay ghor say parh lenh inshallah in ko aap lajawab kar denh gay.
Mohabat ka Amliyat Main Qurani Ayat say Madad Lana kia Sahe hay ya Galt | KALA JADU
Aik bat jo ka ajkal har amliyat ki books main apko dkhne ko mile gi ka Quran ki ayat ka istamal kia jata hay or aksar Quran ki ayat ko agy pecha kar ka parha jata hay to jan lain ka asa karna darust nhn hay kun ka yeh kitab Allah nay insanon ki bhalai ka lie nazil ki hay na ka in kamon ka lie ka kise larke ko hasil karne ka lie. Is lie koshsh karain ka ase chezon say door rahain yeh jahil log kitabain likh date han jahan par Quran ki ayat ko galt tareqa say likha jata hay yeh bhe aik kufar hay.
Quran ki Ayat Main Tabdele Karna Haram Amal Hay
Kuch log Quran ki ayat ko tabdel kar ka pech karta hay or phr khte han ka ise mehbob ki taswer ko samne rakh kar parho or uske bad ise jala do ya taweez pa dam karo ya kise dhaga pa dam kar ka jala do to jan lain ka yeh sab fail haram sy han or asa karna shariat main jaiz nhn hay. kun ka sab say phle yahudi or kufar nay he Quran ka andar tabdele lana ki koshsh ki th or ap kase ummed rakh sakta hay ka Allah ka pak kalam ka alfaz ko ap apne muhbob pa mohabat ka amal dalne ka lie istamal karain to koshsh karain ka ase chezon say door rahain.
Quran ki Ayat ka Amliyat main Istamal kis Trahan say Galt Hay
Yeh taswer aik kitab say waqt say li gai hay Allah mujhe or apko maf kare lakin is taswer ko share karne ka maqsad yeh ay ka ap log jan sakain ka Quran ki ayat ka istamal amliyat main kase kia jata hay or kase jadoogar in chezon ka zarya say gumrahe phelata hay. is taweez main ap dkh sakte han ka Quran ki ayat ko likha gaya hay or is trahan ka taweezat ajkal jadoogar logon ko bhe date han ka jado ise jala do to Quran ki ayat ko jalana yeh aik galt tareqa hay or haram amal hay Quran ko jala dana yeh galt hay. koshsh karain ka ase amliyat say door rahain jo apko kufar tak lay jain.
Jadoogaron ka Apne Ap ko Alim Zahir Karna !!!
Baz Jadoogar apne apko alim zahir karte han or logon ko unke masle ka hal btata hn yeh khud gumrah han agr yeh khud sahe hote to kia Quran ko parh ka hidayat hasil karte bajaye iske Quran ko ase istamal karte or Quran ki ayat ko parhne ka bajey inke man ghrat matlab nikal kar apko btata to yeh jan lain ka yeh sab tareqa galt hay or inse bachna hamare upar lazim hay. Is lie koshsh karain ka jahan tak ho sake ase logon say door rahain jo Quran ko is tareqa say istamal kar rhe han or logon ko hidayat dane ka bajaye ayat ko joor tor kar inmain tabdele kar ka awam ko gumrah kar rhe han.
Related Topics:amliyat mohabat o kala jadukala jadu ka amliayat mohabatkala jadu ka amliyatmuhabat ka amalmuhabat ka amliyat
Mohabat ka Amliyat Main Qurani Ayat ka Parhna Ki Shrai Hasiat
Zamurd Stone Urdu Benefits Emerald Stone Ke Faide Hindi Panna Stone Emerald Information - Urdu Hindi
Zamurd Stone Urdu Benefits Emerald Stone Ke Faide Hindi Panna Stone Emerald Information
Information About Emerald Stone Benefits In Urdu Zamurd Stone Ke Faide Emerald In Hindi
Zamurd ko hindi mein panna stone kehte hain aur english mein Emerald stone kehte hain is ki chamak bohat khubsurat hai. Is article ko parhne se pehle aap ko is ki tareekh bhi parhni chahiye takay aap ko pata chalay ke is pathar ko kis kis ne pehna aur us ka effects kya hua is ke ilawa aap is article se ye bhi jaan sakain ge ke asli zamurd pathar kon sa hota hai ye raha woh article Zamurd Ki Tarikh.
Zamurd Ke Khawas - Benefits Zamurd Stone K Fawaid: Jese keh aap jante hain isay emerlad stone ke naam se bhi dunya mein jana jata hai is ke bohat se fawaid hain jo insan zamurd ring ko pehne us ka meda ko istaqlal deta hai rohani taqwiyat bakhshta hai. Kaha jata hai keh isay pehenne wale ka dushman par bara roob parta hai ye bhi kaha jata hai keh isay pehennay wale ke khane mein zehar mila diya jaye tou usay foran pata chal jaye ga kyoun keh ye pathar khane se chu jaye tou is par nami ke qatray namudar ho jate hain. Puranay waqton mein asmat ka nishan samjha jata tha logon ka khayal tha keh agar is ko pehenne wala pak damani ko hath se jane deta hai tou zamurd hawa mein tehleel ho jata hai is ke ilawa agar zamurd hewellery se nikal kar gir jaye tou usay bhi bura shagoon khayal kiya jata hai. George soom ke sar par taj rakha gaya tou Taj se aik bara zamurd zameen par gir gaya logon ka kehna hai keh isi wajah se us ke hathon se America jata raha taham is baat ko jadeed dor ke mahireen tasleem nahin karte.
Ye haqeeqat hai keh is pathar ko pehenne se gham ki kefiyat door hoti hai is ka rang dekhne se basarat mein izafa hota hai, mazaj mein khushi mohabbat aur wafa paida hoti hai sakhawat aur milan sari paida hoti hai.
Emerald ring khooni ishal ke mareezon ke liye faide mand hai sar par bandhne se dard rafa hota hai. Qadeem hukma ka kehna hai keh jis ke paas zamurd ho woh taoon se mehfooz rehta hai. Purane waqt mein zamurd ke bare mein ye aam khayal tha keh agar koi shakhs ehd shikni kare tou ye pathar us ke hath mein apna rang tabdeel kar liya karta tha.
Medical Benefits of Zamurd Stone In Urdu
Emerald ke tibi khawas mein ye hai keh ye nabz ki harkat ko tez karta hai dimagh ke liye mufeed hai, jaazaam meinis ka use faida deta hai, zehrilay amraz mein ye taryaqq ki hesiyat rakhta hai, jism se fasad madaya bahir nikalta hai. Agar kisi mareez ko jo zehar khaye jane ya kisi zehrilay keeray se dasay jane ki wajah se sakht takleef mein mubtala ho tou us ke jism mein zehar sarayat kar jane se pehle is ko kashta bana akr bah maqdar 8 dana gandum diya jaye zehar ka asar door ho jaye ga, is ka kashtah nasoor par malne se jild shafaaf hoti hai. Aflatoon ka kehna hai keh zamoor ka kashtah jigar ke dard aur ankh ka jala khatam karta hai, sugar ke mareezon mein zamurd ka kashta faida mand sabat hua hai lekin is ke istemal mein kisi qabil hakeem se mashwara zaroor laina chahiye kyoun keh is ka kashtah zehar ki taseer bhi rakhta hai.
Zamurd ka kashtah peshab awar hai khansi aur dama ke marz mein faida mand hai, masane ki pathri ko door karta hai pathon ko taqat deta hai.
Jo emerlad pathar jin ki rangat sunehri ho baaz mahireen ke mutabiq is type ke pathar jis jagah par hon wahan par makhiyan nahin aa saktien.
Ye aik haqeeqat hai keh jawahrat aik qisam ke Receiver hain jo keh suraj se aanay wali bay shumar rays apne andar jazab karne ki salahiyat rakhte hain. Ab agar kisi ke paas koi nagina hai tou woh qudrati tor par apni mawafqat wali rays ko jazab kare ga aur usay us ke jism mein Transmit kare ga. Ab agar ye nageena ungli mein hai tou badni ilm se agah log jante hain keh ungli ki jar mein khoon ki vain hoti hai jahan se ye rays insani dil tak aur wahan se pure jism mein pheel jati hain.
Ye rays aap ke Catabolism ya Anabolism ke amal ko tez kar deti hain. Agar stone aap ke badan se mawafqat rakhta hai tou ye Anabolism ke amal ko tez karne ke sath sath aap ke cell ko Extra Power dena shusu kar deti hain jis se aap ki sehat (health) behtar hona shuru ho jati hai, hadiyon ka guda zayada sehat mand ho jata hai aur brain ke khuliye zayada fa'aal ho jate hain. Ab jub aap ki jismani sehat zayada behtar ho gi zehan nikhra hua ho ga aur aap ki quwat faisla barhne gi aur aap behtar results hasil kar sakain ge jo log ye yaqeen rakhte hain keh pathar taqdeer par asar andaz ho sake hain tou woh ghalban is ke aise he asrat se mutasair ho kar kehte hain.
Thanks for reading Zamurd Stone Urdu Benefits Emerald Stone Ke Faide Hindi Panna Stone Emerald Information
3.Ye mohabbat ka love back taveez buhat he mujarab ha:
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Bawaseer Ka ilaj Urdu Bawaseer Treatment Hindi Symptoms Bawaseer Kya Hai - Urdu Hindi
Bawaseer Ka ilaj Urdu Bawaseer Treatment Hindi Symptoms Bawaseer Kya Hai
Bawaseer Ka ilaj In Urdu Bawaseer Disease
Bawasir, Alamat, Asbab Aur Treatment Bawasir Kya Hota Hai In Urdu
What Is Bawaseer In Hindi? Bawaseer Information Urdu: Ye antriyon ki bimari hai jo antriyon ki karkardgi mein kharabi waqia hone se paida hoti hai is ke ilawa ye disease garmi ki nisbat sardi ke mausam mein zayada hota hai kyoun ke sardiyon mein aam tor par pani kam piya jata hai. Natijatan jism mein khushki ka ghalba ho kar antriyon ke afal mein nuqs paida ho jata hai jo bawaseer ki shakalmein zahir ho kar takleef ka baes banta hai. Basaweer ki bimari iqsam ke lihaz se 3 tarah ki hoti hai khooni, badi aur mason wali.
Bari aant mein sozish ki kefiyat paida hone bilkhasos akhri hisay mein warm ho jane maqd bhi mutasir ho jata hai youn maqd ka munh phool kar masay ki si shakal ikhtyar kar laita hai. Khooni bawaseer mein maqd se khoon rasnay ke baraz ke sath nikalne lagta hai jabkeh badi bawasir men khoon tou nahin nikalta albata takleef khooni bawaseer se bhi zayada hoti hai kyoun keh maqd ke munh par masay namudar hone se rafa hajat ke waqt intihai aziyat ka samna karna parta hai. Khooni aur badi bawaseer ki alamat mein khuch zayada farq nahin paya jata. Bawaseer ki donon types mein patient shadeed qabz mein mubtala ho jata hai maqd ke munh par tez jalan aur kharish hoti hai baraz ke akhraj mein tangi aur takleef ka samna karna parta hai mareez ki bhook khatam ho jati hai quwat hazma mein kharabi aur tezabiyat aur gas paida hone lagti hai.
Chehre ki rangat zard aur jisamat kamzoor par jati hai ayyza akhraj na hone se pait phoola phoola rehta hai munh se badbu ati hai joron aur kamar dard hone lagta hai neend mein kami aur mazaj mein chirchira pan paida aur kar tabiyat bay cheeni ka shikar ho jati hai.
Asbab Bawaseer Symptoms In Urdu
Zehni dabao aur aisabi tanao ke daftari mahool mein kaam karne wale afrad ko bhi marz lahaq hone mein bohat se awamil shamil hote hain un mein motapa, gurday aur masanay ki pathri, amraz e meda jigar aur antriyon ki bimariyon muraghan, tarh aur badi ashiya ka zayada istemal aur medicines ka musalsal khana, susti, kahli, khawateen mein degar asbab ke sath sath bandish haiz ke doran hamal (pregnancy) bhi bawaseer ki wajah hai.
Bawaseer Ka Gharelu ilaj In Urdu - Home Remedies Upchar, Upay, Nuskhe
Mausam chahe koi ho pani ke istemal mein kami na hone dain 6 se 10 glass pani rozana ke mamool mein shamil rakhain. Khali pait aur cigarette se parhez karain. Kachi sabziyon ko bator salad har mausam aur har khane mein lazmi shamil karain gosht hamesha sabziyon mein mila kar pakayain chawal ke shoqeen khawateen o hazraat palao aur biryani banate waqt tez masalha jaat ki bajaye sabziyon ki maqdar zayada rakhain khane ke foran baad sone aur laitne ki adat tark kar dain. Cola mashrubat ko dastar khwan se door rakhain.
Tibi Tadabeer - Medical Treatment Method
Anjeer ke 5 se 7 danon ko raat ko bhigo kar subah nihar munh kha kar pani peena na sirf bawaseer ke har type se nijat dilata hai balkeh hamesha ke liye bawasir ke hamle se mehfooz bhi banata hai. Chilka Isabghol aik spoon phaank kar neem garam doodh peena bhi waqti afaqa ke liye mufeed hota hai. Arq kansi aur arq gao zuban ka nisf nisf cup baham mila kar subah sham nihar munh peene se bhi bawaseer khatam karne mein madad hasil hoti hai.
Thanks for reading Bawaseer Ka ilaj Urdu Bawaseer Treatment Hindi Symptoms Bawaseer Kya Hai
Taweez For Love / http://www.wazifa.org.pk Sayead Shamas Abass Bukhery
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taweez for loveab rahi bat agar aapkou koi problem ho jati hay tou aapkya karen gay iskay liay bhi hamarey pass hal mojud hay aapki tamam love problem kay solution kay liay 100% guarantee taveez for love back aapko milay ga. nori taweez lover back
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Seene Ki Jalan ka Fori Desi ilaj in Urdu - Desi ilaj
May 21, 2019 Desi Ustaad Natural Treatment
Kya aap aksar seenay ki jalan ke masle ka shikaar ho jatay hain. Ho sakta hai ke aap ko maloom na ho magar maiday ki tezabiyat ke nateeja mein aap ko seenay mein takleef mehsoos hoti hai aur aksar ye masla bohat ziyada khane, motapay ka shikaar aur douran hamal hota hai.
Kabhi kabhar seenay mein honay wali jalan fikarmandi ki baat nahi taham aisa aksar ho to yeh nizaam hazem ke hawalay se sangeen amraaz ka baais ban sakta hai. Taham chand chhoti cheezain aap ko seenay ki jalan se bachanay mein ahem kirdaar ada karti hain.
Is tehreer Seene Ki Jalan ka Fori Desi ilaj in Urdu mein hum ap ko batain gay ke seene ki jalan se chutkara pane ke gharelu nuskhe kon kon se hain.
Sonf bhi har ghar mein mojood hoti hai aur yeh bhi maiday ke liye faida mand hai khasosan maiday ki tezabiyat ko control mein rakhnay ke liye jabkay yeh maiday ke af-aal ko bhi behtar karti hai.
Agar seenay mein aksar jalan ki shikayat rehti hai to khane ke baad thori si sonf kha len ya sonf ka pani peena is mein kami la sakta hai.
2 Joo aur Anaaj
Maiday mein tezabiyat bherne se seenay mein jalan ki shikayat hoti hai magar jo aur anaaj mein mojood fiber is tezabiyat mein kami laatay hain.
Fiber se bharpoor yeh ghazain tezabiyat ko jazb kar kay is ki satah mein kami laatay hain, taham un ghazaon ko istemaal karte hue timatar ya lahsun ko shaamil karne se guraiz karna seenay ki jalan daur karne mein madad deta hai.
Adrak Pakistan mein aam istemaal honay wali cheez hai jo ke maiday ke liye faida mand hai magar yeh seenay ki jalan se nijaat dilanay mein bhi madadgaar hai.
Adrak qudrati tor par warm kash hai aur ghizai naali mein warm ko kam karti hai jo seenay mein jalan ka baais banti hai. Is maqsad ke liye chai mein thori si adrak shaamil kar kay pi len.
Saib sahet ke liye bohat faida mand phal hai aur yeh bhi seenay mein jalan ki shikayat par qaboo panay mein madadgaar saabit ho sakta hai. Is saib mein mojood ghizai fiber seenay ki jalan ki shiddat mein kami latayen hai.
Saib mein mojood minerals jaise calcium, magnesium aur potassium sab maiday ki tezabiyat mein kami laatay hain.
5 Aloe Vera ka Juice
Aloe Vera ka juice bhi is hawalay se madadgaar saabit ho sakta hai, agar aksar seenay mein jalan ki shikayat rehti hai to chothai se aadha cup Aloe Vera juice khane se pehlay pi len ya din mein kisi bhi waqt, jab seenay mein jalan mehsoos ho.
Kelay bhi is hawalay se madadgaar saabit ho saktay hain jo ke maiday ki sahet durust rakhnay ke liye faida mand phal hai jo ke tezabiyat ki satah bhi kam karta hai, taham aik fisad mareezon ke liye kelay jalan ko badter bhi kar saktay hain to is phal ko pehli dafaa azmaane ke baad rad-e-amal ko zehan mein rakh kar agli baar khana behtar hoga.
Chewing gum luaab dahan ki miqdaar barha deti hai jo ke maiday mein tezabiyat ka baais ban’nay wali khoraak ke asraat ko mamool par laane mein madadgaar saabit hota hai, taham sugar free chewing gum hi is hawalay se faida mand saabit hoti hai.
Palaak calcium se bharpoor sabzi hai jo hadion ki sahet behtar banati hai magar is ke sath sath yeh maiday mein tezabiyat ki satah bhi kam karti hai jis se seenay mein jalan ki takleef mein relief millti hai.
9 Pani ka aik glass peena
Aik tahaqeeq ke mutabiq seenay ki jalan ki shikayat ki soorat mein pani aksar adwiyaat se ziyada taizi se kaam karta hai kyunkay yeh aap ke maiday mein aik chemical ki miqdaar ko berhata hai jis se jalan ki kefiyat mein aaram mehsoos honay lagta hai.
Seene ki jalan ka fori desi ilaj karne ke tarike in Urdu, Seene ki jalan ka asan azmoda gharelu totke, Seene ki jalan ka ilaj kaise kya jata hai
Author: Dokus Vobei
Hazrat Abdullah Bin Abbas R. Hazrat Anas farmate hain keh Nabi Kareem S. Tareek insanyat ki wahid zaat tajdar hazrat muhammad saw ki zindagi Hazrat Muhammad S. A jab bedar hote to maswak farmate aur wazoo kar kay kanghi farmatkay mutabiq nabi kareem S.
A hazrat muhammad saw ki zindagi lete keh aap S. A Sidiqa Biyan farmati hainaap mitha aur shehad buhat pasand frmate the. Aap bhi in pyari sunnaton par amal pera ho kar apni dunaya o aakhrat sanwar skte hain. A ki aadat mubarkah thi keh Kuhammad ki jo bhi nemat hazrat muhammad saw ki zindagi aati aap use shoq se tanawal farma lete ghiza intehayi sadah hoti.
Aik aur hxzrat kay mutabiq tajdar kainat ko mitha buhat psand tha. A ki zindagi ka har lamha muslim ummah kay liye mashal rah hai. A is mnqash angoothi haztat apni mehar kay tor bhi istemaal karte the. hxzrat istemaal farmate the.
A se rawayaat hai keh aap S.
Tek eaw kar khana nahi khate the. Imam ul Anbiya, taj dar kainat S.
A jo angoothi pehnte the aap S. A se rawayat hai keh aap S.
Taaj dar kainat jab bhi aainah dekhte to apne parwar digar ka shukar baja late, Hazrat Aisha R. Is kay elawah sabz chadar aur mantqash lebas bhi ahadees mubarkah mein mazkoor hai.
Taj dar kainat S. Aap khane mein sabziyan ziadah pasand farmaya karte the, kaddu loki ko pasand tha. Apni hayat mubarkah mein khajoor ka aap S. A aankhon mein raat sone se qabal surma lagate the, aur aap S. A se marwi hai, aap ko tamam kapron mein yaman ki sabz chadar orhna buhat pasand thi aksar amama istemaal karte the.
Islamic History: Hazrat Khadija (A.s) ki Zindagi ka bare ma BayanComplete storya
A zameen par tashreef rakhte aur zameen par hi dastar khan bicha kar khana tanawal farmate A is raaste se guzare hain. A ne farmaya azeem khajoor ajwah mein har bimari ki shafa mojood hai. A ne buhat ziadah istemaal kia, aap S. Hazrat Anas Bin Malik R. Muhammar ne farmaya surma lagaya karo yeh aankhon ki roshni ko tez karta hai, aap sabhi istemal hazrat muhammad saw ki zindagi theAllah kay aakhri nabi S.
A ka pehna saww lebas sada magar saaf sutha hotakapron mein hain jin ki zindagi hazrat muhammad saw ki zindagi har har lamha mehfooz hai. A ko phalon mein Angoor aur kharboozah buhat pasnd tha Gosht kay shorbe mein roti kay tukre daal hazrat muhammad saw ki zindagi achi tarah gala kar taiyar kia hua khana aap be had pasand farmate the.
hazrat muhammad saw ki zindagi aur aap S. Aksar kaddu ki tarkari tanawal farmate the.
ghareeb ka paisa hazam nahi hota in English is ghareeb ka paisa hazam nahi hota - غریب کا پیسہ ہضم نہیں ہوتا - Urdu to English Translation Idiom Dictionary
ghareeb ka paisa hazam nahi hota in English
ghareeb ka paisa hazam nahi hota - غریب کا پیسہ ہضم نہیں ہوتا in English means;
Words meanings used in Ghareeb ka paisa hazam nahi hota
Meanings of the Urdu words used in ghareeb ka paisa hazam nahi hota - غریب کا پیسہ ہضم نہیں ہوتا are;
Kaam ko theek tareeq say karnay say thakaan nahi hoti
Idioms related to the words in ghareeb ka paisa hazam nahi hota
Here is a list of some of the idioms that are either related to the ghareeb ka paisa hazam nahi hota or use words from this idiom.
Osage orange naa qabil hazam cheez نا قابل ہضم چیز
What is ghareeb ka paisa hazam nahi hota meaning in English?
What are the idioms related to ghareeb ka paisa hazam nahi hota?
Here are the idioms that are related to the ghareeb ka paisa hazam nahi hota idiom.
muqarara waqt kay baghair in English is muqarara waqt kay baghair - مقررہ وقت کے بغیر - Urdu to English Translation Idiom Dictionary
muqarara waqt kay baghair in English
muqarara waqt kay baghair - مقررہ وقت کے بغیر in English means;
Words meanings used in Muqarara waqt kay baghair
Meanings of the Urdu words used in muqarara waqt kay baghair - مقررہ وقت کے بغیر are;
customary established prescribed vested مقررہ Muqarara
Idioms related to the words in muqarara waqt kay baghair
Here is a list of some of the idioms that are either related to the muqarara waqt kay baghair or use words from this idiom.
What is muqarara waqt kay baghair meaning in English?
muqarara waqt kay baghair - مقررہ وقت کے بغیر
What are the idioms related to muqarara waqt kay baghair?
Here are the idioms that are related to the muqarara waqt kay baghair idiom.
Muqarara oqaat kay baad college main dakhil hona - مقررہ اوقات کے بعد کالج میں داخل ہونا
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Ghair mulki khilarion ka PSL final Lahore mein khailnay se inkaar » Pakish News Pakistan
Home / Sports / Ghair mulki khilarion ka PSL final Lahore mein khailnay se inkaar
Naveed Ahmed February 15, 2017\tSports 118 Views
Lahore: Maal road par honay walay khudkush hamlay ke baad ghair mulki khiladion ne Pakistan super league ka final Lahore mein khailnay se inkaar kar diya hai.
PCB ke Chairman Najam Sethi ne kaha hai ke Pakistan ke shaiqeen aur shehri batayen ke kya woh ghair mulki players ke baghair final Lahore mein hota dekhna chahtay hain ya Dubai mein hi final ka ineqad chahtay hain. Aik bayan mein Najam sethi ne kaha ke peer ko Lahore mein honay walay saneha ke baad ghair mulki players ne Lahore mein final khailnay se inkaar kar diya hai, security agencies ne full proof security faraham karne ki yaqeen dehani kerwatay hue faisla shaiqeen par chor diya hai ke aaya woh Lahore mein final ka ineqad chahtay hain ya nahi.
Ilawa azen Punjab ke Wazeer qanoon Rana Sana Allah ne bhi kaha hai ke Lahore mein PSL final ki maizbani keliye poori terhan tayyar hain aur khudkush hamlay ke baad bhi Lahore players keliye mehfooz hai. PSL ki iftitahi taqreeb se qabal Pakistan cricket board ne ghair mulki players se meeting ki thi jis mein inhen Lahore mein final ke hawalay se briefing di gayi thi lekin players is waqt bhi Lahore anay mein hichkichahat mehsoos kar rahay thay. Zaraye ke mutabiq ghair mulki players ne Lahore mein khailnay ko Federation of International Council (FIC) ki yaqeen dehani se mashroot kar diya hai.
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Manzil Kahe Nahi - Ep - 127 - 12th July 2016 - Watch Online
Manzil Kahe Nahi – Ep – 127 – 12th July 2016
Added by Editor Editor on July 12, 2016
Manzil Kahe Nahi – Ep – 127 – 128 – 13th July 2016
Manzil Kahe Nahi - Ep - 128 - 130 – 26th May 2016
Manzil Kahe Nahi - Ep - 120 - 267 – 23rd May 2016
Manzil Kahe Nahi - Ep - 117 - 23rd6 – 19th May 2016
Manzil Kahe Nahi - Ep - 116 - 19Japan Visa policy in Urdu - Documentary In Urdu - Travel and Tourism - Justuju Ka Safar - Wisataloka.net
watch in dis video, Japan Visa policy in Urdu, Documentary In Urdu - Travel and Tourism, plz subscribe my channel Justuju Ka Safar
japani visay ke husool ke liye bunyadi maloomat :
parvar-digaar ne zameen ki vusaten insaan par qurbaan kar rakhi hain aur insaan ko nah sirf zaroriat zindagi poori karne ka saleeqa ataa kya balkay fitri azadi day kar saabit bhi kar diya ke zameen par mojood koi lakeer, border, rukawat ya sarhad kisi bhi azad insaan ko paband nahi kar sakti. haan magar kuch aisay usool o zawabit zaroor muqarrar kar diye gaye hain jin ke daira car mein rehtay hue hum aik munasib had tak apni azadi se aisay andaaz mein lutaf andoz ho satke hain ke jis se kisi dosray azad insaan ki haq talfi nah ho. isi liye aik malik se dosray malik jane ke liye kuch qanooni taqazoon ko poora karna zaroori hota hai is silsilay mein aaj hum –apne nazreen ko japani visay ke husool keliye dar paish mamlaat avrbnyadi maloomat se aagah karen ge. agay bherneicon ko bhi daba den .
Muaziz ahbaab !
visa lainay se pehlay hamein is baat ka ilm hona chahiye ke visa kya hota hai. darasal kisi bhi malik ki buri, behri ya hawai hdodmin daakhil honay ya usay uboor karne ka aik sarkari ijazat nama visa kehlata hai. is ke ilawa kisi malik mein rahaish ka dorania badhaane, wahan par mulazmat ikhtiyar karne ya پھرگھومنے phirnay ke liye malik ke mutaliqa hakkaam se tehreeri tor par ijazat lena bhi visa kehlata hai. un vison mein sayahati, karobari, taleemi ya tibbi visay qabil zikar hain. magar visa haasil karne se pehlay yeh zaroori hai ke jis maqsad ke liye visa haasil kya ja raha hai is malik mein ja kar wohi kaam injaam diya jaye basorat deegar deyaar ghair mein visa ke ghalat istemaal ya visay ko kisi aisay maqsad ke liye istemaal karna jo mutaliqa malik ke liye nuqs aman ya masharti aur ikhlaqi kharabi ka baais banay mutaliqa hakkaam aisay afraad ko –apne mulki qawaneen ke mutabiq saza dainay ke مجاذ hotay hain. un mein bhaari jrmane, watan wapsi ya qaid o band jaisi sazayen shaamil hoti hain. ilawa azeen agar koi mamnooa cheez mslaََ hathyaar, aatshi madah ya nasha aawar ashya sath le jane par mout ki saza bhi sunai ja sakti hai. jin ki maazi mein kayi misalein mojood hain .
Japan duniya mein taizi se taraqqi karta aur muashi lehaaz se har aan agay barhta sun-hwa aasooda haal malik hai. yahan ki behtareen aabb o sun-hwa, insani haqooq ki pasdari, shareef al-nafs, ghair mulkion se mohabbat karne walay awam aur aamdani ke waafar zaraye muyassar honay ke sabab Japan rahaish, taleem aur kaarobar ke liye behtareen malik hai. Japan ki wizarat insaaf ne امیگیرشن ke naye qawaneen muta-arif karaye thay. is se qabal Japan mein mustaqil sukoonat ikhtiyar karne ke liye das saal tak rehna zaroori tha magar jab se aalmi ufaq par be shumaar tabdeelian رونماء hui hain un mein se aik yeh bhi hai ke Japan ne das saal ki bajaye shehriat ki shart paanch saal ki msql sukoonat par mashroot kar di hai. magar taleemi, karobari, tehqeeqi, takneeki aur sayahati sar garmion ke liye visa haasil karne ki mukhtalif نوعیات hain .
japani visa haasil karne kaaasan tareeqa :
taleemi visa haasil karne ke liye sab se pehlay to aapko –apne malik ke taleemi idaray, college ya university mein dakhla lena hota hai jis par idaray ki taraf se dakhlay ki aik raseed muhayya ki jati hai jiska matlab hai ke aap ne –apne malik ki university ya college mein baqaida taalib ilm ki hesiyat ikhtiyar kar li hai. phir –apne dakhlay ki raseed visa darkhwast form ke sath lf kar ke –apne jane ka maqsad, asason ki maliyat aur bank raseed bhi lagai jati hai. un tamam marahil se guzarnay ke baad aap apni file معہ darkhwast safarti hakkaam ke hawalay kar dete hain. jis ke kuch hi arsay ke baad aapko ijazat nama ya to mil jata hai ya phir wajah bta kar usay radd kar diya jata hai. dono sooraton mein aapko mutala kar diya jata hai. jabkay karobari visa haasil karne ke liye darkhwast ke sath –apne mulki kaarobar ke qanooni tax ki adaigi raseed, kam از kam guzashta aik saal purani bank se raqam nikalwane ki raseed, –apne kaarobar ke dastawizi saboot aur kaarobar mein shareek fard ya afraad ke mukammal saboot aur kawaif, kaarobar ke liye –apne malik ke chember زآف commerce se Manzoor shuda ijazat naame ki naqool, do Adad taaza tasaveer, –apne qaumi shanakhti card ki do Adad naqool –apne darkhwast form ke sath mukammal dastawizaat ki aik file bana kar مجاذ authority kopish kar di jati hai. jabkay sayahati visay ke liye bhi taqreeban unhi marahil se guzarna parta hai .
nazreen mohtaram !
ٍٍچند qanooni pechidgion ke baais hum is video mein sirf bunyadi maloomat hi bayan kar satke hain. umeed hai hamaray nazreen ko hamari yeh kawish pasand aaye gi. apni aara se zaroor aagah karen .
TagsJapan Visa policy Japan Visa policy in Urdu Visa policy Visa policy in Urdu japan visa policy for pakistan japan visa policy for india japan tourist visa study visa in japan purisrar dunya japan japan (country) Travel Tourism visa Justuju Ka Safar azaad visa visa policy of india visa free countries for pakistan student visa study visa centre of wisdom study visa in urdu study visa in hindi urdu documentary documentary in urdu Travel and Tourism
Wazu - Fatawa For Women
3263 Zuban sy niyat k ilfaz ki adaigi ka hukam
Posted on March 30, 2013 | Filed under Physical Purification, Taharat
Wazo aur namaz k liye zuban sy niyat ki alfaz ki adaigi ka kia hukam hai?
Tags : niyat, intention, wazu, ablution, namaz, prayer, bidat, innovation
1918 Sar per mehandi lagana na to naqiz taharat hai aur na hi masah k liye is ka utarna lazim
Aik aurat ny wazo kerny k sar per mehandi lagai aur phir namaz ada kerny lagi.kia is ki namaz darust hai? agar iska wazo toot gaya to kia mehandi per masah kery gi ya baal dho ker is per masah kary gi, yani adaigi namaz k liye baqaidah naya wazo kerna hoga?
Tags : mehandi, henna, wazu, ablution, masah, wipe, namaz, pray, jism, body, baal, hair
2356 wazo mai shak perny ka hukam
Jab kisi shakhs ko shak par jaye k iska wazo toot gaya hai ya nahi to is bary mai sharai hukam kia hai?
Tags : wazu, ablution, shak, doubt, nanmaz, prayer, taharat, purification, pakeezgi, purity
2689 Doran wazo aurat sar ka masah kaisy kary?
Doran wazo aurat k sar ka masah kerny ki kefiyat kia hai? kia aurat kisi majbori k tehat sar k aik hissey ka masah ker sakti hai?
Tags : orat, woman, masah, wipe, wazu, ablution, baal, hair
2059 kia bachon ki najsat dhony wali aurat ka wazo toot jayega?
Posted on April 01, 2013 | Filed under Physical Purification, Taharat
Agar mai bahalat wazo bachon ki safai karoon to kia is sy wazo toot jayega?
1576 Danton mai khany k zarrat aur wazo
Aik islami bahan daryaft kerti hai k baaz oqaat khany k zarrat danton mai baki reh jaty hain,kia wazo kerny sy pehly aisy zarrat sy danton ko saaf kerna zarori hai?
1048 Kia tail wazo k liye rukawat hai?
Mai ny baaz aulama sy suna hai k tail aisi rokawat hai jo ba wqt wazo pani ko jism tak pohanchany sy rook laita hai.baaz auqaat khana pakaty wqt tail k chand qatry mery balon aur aazai wazo per gir party hain to kia wazo ya gusal sy qabal in azai ka sabun sy dhona zarori hai ta k pani badan tak pohanch saky? issi tarhan mai bagaraz elaaaj kabhi apny balon ko bhi tail laga laiti hoon, in halaat mai mujhy kia kerna chaheye? Barah-e-karam agaah farmain.
1154 Wazo kerty wqt chehry aur hathon ko sabon sy dhona
Wazo kerty wqt chehry aur hathon ko sabun sy dhony ka kia hukam hai?
2668 Bivi ko bosaa daina ( chomna) naqiz wazo nahi
Mera khawand ghar sy bahir jaty wqt HAtta k namaz k liye masjid jaty wqt bhi hamesha mujhy bosa dy ker jata hai.MAi kabhi to yh samjhti hoon k woh aisa shehwat sy kerta hai, is k wazo k bary mai sharai hukam kia hai?
2693 mustahaza aurat ki namaz
Aik khatoon ki umer 52 Baras hai, issy aik maah mai 3 din tak bari shiddat sy khoon aata hai baki ayam mai kam.kia yh khoon, haiz ka khoon samjha jayega jab k aurat ki umer 50 saal sy zaid hai? yh wizahat bhi zarori hai k issy yh khoon kabhi to aik maah baad ata hai aur kabhi 2 ya 3 maah baad.kia aisi aurat doran-e-khoon faraz namazen ada kery gi? naiz kia woh nafli namaz aur tahajjud bhi ada ker sakti hai?
Tags : orat, woman, namaz, prayer, haiz, mensturationroza, Fasting, khawand, husband, wazu, ablution
apnay haqooq ko is tareeqay say istemaal mat karo kay dusron ko nuqsaan pohanchay in English is- Urdu to English Translation Idiom Dictionary
apnay haqooq ko is tareeqay say istemaal mat karo kay dusron ko nuqsaan pohanchay in English
Words meanings used in Apnay haqooq ko is tareeqay say istemaal mat karo kay dusron ko nuqsaan pohanchay
Sirf allah hee sab kuch jaanta bay
Andhay kay agee roye apnay neen khoye
Idioms related to the words in apnay haqooq ko is tareeqay say istemaal mat karo kay dusron ko nuqsaan pohanchay
Here is a list of some of the idioms that are either related to the apnay haqooq ko is tareeqay say istemaal mat karo kay dusron ko nuqsaan pohanchay or use words from this idiom.
Liberty of the press munjanib kay haqooq منجانب کے حقوق
What is apnay haqooq ko is tareeqay say istemaal mat karo kay dusron ko nuqsaan pohanchay meaning in English?
What are the idioms related to apnay haqooq ko is tareeqay say istemaal mat karo kay dusron ko nuqsaan pohanchay?
Here are the idioms that are related to the apnay haqooq ko is tareeqay say istemaal mat karo kay dusron ko nuqsaan pohanchay idiom.
Black Magic Treatment: Jaduger aur Shitaan
Jaduger aur Shitan ke darmayan aik agreement hota hai. jis ke mutabik jaduger ko kuch shirkiya aur kufriya kalmat amel ke doran perny aur galat kam karny hoty hain. jis ka maksad shtyan ko kush karna hota hai. jab shitan kush ho jata hai tu wo is ke badly apny kuch shareer jinnat aur sifli mokal jaduger ke pas byjh daita hai ju har bury aur najaiz kam main jaduger ke madad karte hain.
ye jinnat aur sifli mokal jaduger ke har bury kam main barpor madad karty hain. in ka kam logo ko pryshan krna, darana, mian bewi main judi dalna, larai karwana, insan ke jisam main dakhil ho ker usy bemar krna, garon main pather phankna aur khoon ke chentya laganay hoty hain. naik kam se in ka koi wasta nahi hota.
Jadger ko sifli amal ke bohat bahri keemat chukana perti hai. jis mai us ka gandgi main rehna, napak rehna aur boht se buri sharayat sahmil hoti hain. sifli jinat aur mokal jaduger ke bachon ko be mar dety hain hai ya bacha maa ke pait main hi khatm kar dety hain. jaduger in tareekon se kam karta hai.
Jaduger napaki ke halat main ik takreek kamry main byth jata hai pir aga jalata hai aur dhoni daita hai. wo kufriya kalmat perta hai jis se sifli jinnat aur mokalt zahir ho jaty hain aur jadger se her galat kam ka order wasool kerty hain aur wo kam seranjam daity hain.
Jaduger inthai gatya tarekay se kam karta hai. is tareky ko apnanay walay jaduger ke kidmat ke liy aur ahkamat per amel krny ke liy shytnai arwa ka bohat bara groh jaduger ke pas rehta hai. Jaduger per Allah ke laantin hon wo Quran Pak ke ayat ko jooton main rakh ker toilet main byth ker kufria kalmat perta hai pir bahi aa ker jinnat ko ahkam jari kerta hai. is kisum ke tareka per amel kernay ke liy jaduger ko na mehram aurtoon se zina kera, galiyan bakna aur bury kam kerna zaoori hota hai jis ka maksad shytan ko kush karna hota hai.
Jaduger Quran Pak ke ayat ko Haiz ke khoon se likhta hai. jis se sifli jinat aur mokalat jaduger ke liy kam karty hain. jaduger ik khas sitary aur sa-at ka intzar kerta hai jis ke tabh sifli mokal hoty hain. is sitary se talu hony per jaduger kufrya kalamat perta hai jis se us sitaty ke tabh sifli mokal hazir ho ker jaduger ke liy kam karty hain.
Is tareka main jaduger apny samnay na baligh bachy ko bithata hai us ke hath per ik murabha banata hai aur jadu walay tilsum likhta hai aur kufriya kalamat perta hai aur bachy ko chadar se dhanp daita hai. achanak bachy ko hath main kuch shaklain nazar aany lagti hain. jaduger bachy ko ju bat kehta hai wo shakain us bat ka jawab dayti hain aur is ke hukam ke tameel karti hain.
For Spiritual Help,
LAWAZMAAT JADO O SEHER
SAR KAY BAAL: Jis per jaadu karna maqsood ho, is kay sar kay baalo ka aik ghuccha ya lat lay ker is per sifli amal kia jata hay phir isay jalaya ya dafn kia jata hay. Nateejay mein iska shikar honay wala diwana ho jata hay.
PAUN KI MITTI: Mashoor kay pairo ki mitti lay ker is per kaalay jaadu ka amal kia jata hay phir isay aag mein jala dete hein ya darya mein baha dia jata hay.
HATHO OR PERON KA NAKHUN: Kalay ilm mein hatho or peron kay nakhun bhi aik khas tarekay say istemal kiye jatay hein. In per amal kar kay mashoor ko matee or tabiya kia jata hay.
PUTLA BANANA: Is kisum ka jaadu apnay dushman ko shaded takleef mein mubtala karne kay liye jia jata hay. Is ka putla bananay kay liye mitti, kapray, or roii ka istemal kia jata hay or phir is mein sooiyan chubho ker amal parha jata hay, jis say forum mashoor ko takleef mahsoos honi shuro ho jati hay or koi muaalij adam tashkhees ki bina per ilaaj nahi kar pata. Rafta rafta dard ki shiddat say kamzor ho ker mareez mot kay mu mein chala jata hay.
ULLU KA KHOON: Ye bhi sifli taweezaat likhnay kay kaam ata hay, is napaak or haram janwar kay khoon say likhay gaye taweezat apnay mukhalif ko tabah or pagal karnay kay liye istemal hotay hein. Ullu ki ankho or hadyon per bhi zabardast kisum ka jaadu kia jata hay or is jaadu kay intehai tezi say asraat asar andaz hotay hein.
THOOK OR MAADA MUNAWYA: Luaab e dahan or maada e munawya per bhi kaalay jaadu kay amal kiye jatay hein. Is kisum kay jaadu say mard ki mardangi khatam kar di jati hay or wo har tarah medical lehaz say fit honay kay bawajood apni biwi kay pas nahi ja pata. Akhir kar iski azwaji zindagi tabah ho jati hay.
BADAN KA ISTEMAL SHUDA KAPRA: Jis per seher karna ho is kay badan kay istemal shuda kapray per sifli amal parha jata hay or is per makhsoos ibarat likhnay kay baad kisi purani kabar mein dafan kia jata hay. Jis say mashoor shaded kisum ki jismani amraz mein mubtala ho jata hay or koi ilaaj kargar nahi sabit hota.
KHOON HAIZ: Kalay jadu mein is napak khoon say sifli ilm kay taweez likhay jatay hein or baaz suraton mein amal parh kar mardon ko kisi mashroob mein dal kar pila dia jata hay. Is kisum ka jado ortein shohar ko apnay bas mein karne kay liye karwati hein jis say iska shohar inki her jaiz na jaiz baat tasleem karta hay.
DOR E JADEED MEIN HONAY WALAY SEHER
A mard o orat mein tanaza ki shakal khari ho jati hai or aik doosray ki shakal say bhi bezaar ho jaty hein.
Alamat ye hay kay orat apnay  hay.
hein or rishtay say inkaar kar dete hein or wakt guzar jata hay.
Alamat is kay ziker say bhi nafrat or uchaat pan dilo mein honay lagta hay.
Alamat ye hay. Bher, bakriyo, gayon or bhenso yani doodh dene walay janwaron per kia jata hay. mati per sifli amel kar kay rastay mein dal dete hein jis say janwaro ka doosh sookh jata hay or bacha mar jata hay or doodh pine walay bimar ho jatay hein.
ghaas khana chor dete hein or ager barwakt ilaaj na kiya jaye to mar jatay hein.
Kisum seher ki ye hay doddh dene walay janwaro or bacha Kisum seher ki ye hay seher kay zariyay khas kar olad ko  sook ker mar jatay hein.
KisumKay mard ki jinsi kuwwat ko bandh dia jata hay yani wo mard hambistri kay kabil nahi rahta.
KisuKisum seher ki ye hay kay mard kay joron mein dard peda kar dia jata hay or mard bekaar ho jata hay.
Kisum seher ki ye hay kay orat kay sar or pet mein pani peda ho jata hay.
Kisu ho jati hay.
Kisum seher kKisum seher ki ye hay keh is seher kay zariye kisi bhi shakhs ko ka rozgaar bandh Kisum seher ki ye hay ke is kisum kay ziriye say kisi ghar ko weran or barbad kar dia jata hay is ghar ki kher o barkat ur jati hay. Muhabbat o ulfat jati rahti hay or aik doosray ko dushman samjhta hay or rat din jhagra rahta hay.
hay.
Kisum seher ki ye hay ke is seher say Orton ko ujaar dia
Kisum seher ki ye hay ke is kay ziriye hakim ko tabaadla per door pohancha dia jata hay or shihar say door karwa dia jata hay.
Kisum seher ki ye hay kah is kay zariye say her tarakki ko masdood kar dia jata hay  bhaag jata hai.
SEHER TAFREEK ( JUDAI DALNAY WALAY JADU )
Is jadu se jaduger mian bewi, behn bahi, baap byty mai judai dalta hai. is jadu ka tor kerny k liy Surat Fatha,Surat Bakrah ayat 1 to 5, ayat 102, 123 to 124, Aytal Kursi, Surat Al-Imran 18 to 19, Surat Alaraf 54 to 56, 118 to 122, Surat Ahkaf 29 to 33, Surat Rehman 33 to 36, Surat Hasar 20 to 24, Surat Jin 1 to 9, Surat Falak, Surat Nass perh kar pani per dam karin aur penay k liy istmal karin. is amel ko 21 roz kerny se seher ke asrat khtam ho jain ge.
SEHER JANOON ( PAGAL PUN )
Is seher main jaduger sifli arwah ko matloba insan ke jism main dakhil kar daita hai. jis se wo arwah mahsoor ke dimgh per control hasil kar lyti hain. is ke alamat pryshan rehna, be tuk batin krna, buri buri harkatin kerna, namaz aur quran se dor bagna, burai ke kam ke tarf raju kerna shail hain. is seher ke mareez ko bitha ker Surat Albakarh paly karin aur Surat Fatha, Surat Yaseen, Surat Al-Hasir, Surat Alkaria, Surat Falak, Surat Nass perh ker pani per dam karin aur penay ke liy istmal karin. 21 din main seher batil ho jay ga aur mahsoor jadu ke asar se nijat pa le ga.
Homemade Beauty Tips for Skin Care in Urdu / Hindi
Haseen chehra her aurat ka khawab hota hai. Aur haseen chehray k liye khobsorat jild ka hona bohut zaroori hai. Isi liye khawateen ko chahiye k who apni jild ki hifazat (skin care) aur khoobsorti yani beauty k liye ghalairoo (homemade) aur aazmooda totkoon ka intekhaab karain. Is ka faida yeh ho ga key aap kisi bhi kisam k muzhir asraat say khud ko bacha sakain gi. Zail mein jild ki hifazat (skin care) k chand aazmooda totkay darj hain, ziada ter totkay roz marrah k istemaal ki ashiya mila ker bnaye jatay hain iss liye yeh apki jild k liye nihayat mufeed aur faida mund hain.
Baisan ka istemaal:
Baisan ya chanay ka aata skin care ya jild ki hifazat k liye nihayat mufeed aur kaii saaloon say istemaal kia jata hai. Ziada ter iska istemaal jild ki safai ya dead skin ko utaranay k liye hota hai. Yeh kehna galat na ho ga k baisan, jism k liye bnaye janay walay scrubs mein sub say khaas aur ahem juz samjha jata hai. Pehlay pehal jism ka massage til kay tail say kia jata tha aur phir aik ubtan jis mein baisan, chawal ka aata, pissay badaam, dahi aur haldi milaii jati thi ka istemaal kiya jata tha. Nahanay k doraan iss paste ko lagaya jata tha aur khoob massage kia jata tha. Is ski madad say ap ki skin na sirf saaf aur shaffaf hoti hai balkay dead skin bhi jher jati hai. Aur aapki jild saf aur chamakdaar ho jati hai. Yeh nuskha aaj bhi istemaal kiya jata hai kiyun k yeh nihayat mufeed aur aazmooda nuskha hai aur iskay koi muzhir asraat bhi nahi.
Baisan ko kali rangat door kernay k liye bhi mufeed samjha jata hai. Chikni jild wali khawateen ko garam mausam mein iska istemaal kerna chahiye. Yeh chehray say faalto oil aur chiknahat ko door kernay k liye istemaal kia ja sakta hai.
Baisan ko dahi, leemoon ka rus aur haldi k sath shamil ker k chehray aur jism k dosray hissoon per lagaya ja sakta hai. Iss paste ko kum say kum 30 minutes k liye chehray per laga lain aur phir dho dain.
Pissay hoaye badaam lay ker baisan mein mix ker lain aur thora sa leemoo ka arq bhi mila lain. Isko chehray per laga ker 20 say 3 minute tuk chor dain aur phir dho lain. Yeh apki rangat ko nikharnay k liye bhi acha totka hai.
Ager baisan ko dahi mein mila ker chehray per lagain tou yeh apkay chehray say tamaam faltoo tail aur chikna pann khatum ker daita hai.
Who khawateen ya mard, jin ki jild per danay nikaltya hoon, unko chahiye k baisan mein sandal ki lakri ka powder mila lain. Ab mazeed is mein haldi powder aur doodh mila lain. 20 minute tuk chehray per laga rehnay dain aur phir dho lain.
Chehray k faaltoo baaloon ko kum kernay k liye baisan ko paani mein mix ker k chehray per lagain aur khush honay per rub ker k uttar lain aur paani say dho lain.
Gardan aur bazzo ki kaali rangat:
Gardan aur baazo ki kaali rangat ko door kernay k liye til k tail say massage kerna chahiye. Baisan, dahi, leemoo ka rus aur thori si haldi mila lain aur isko gardan aur baazo per haftay mein teen dafa lagain. 30 minutes k baad dho lain aur us kay baad til ka tail laga ker massage karain. Massage rozana kerna bay had mufeed hai.
Baaloon ki hifazat k liye 2 tablespoon baisan mein aik anday ki safaidi aur aadhay leemoon ka rus mila lain. Ager ap k baal khush hain tou anday ki safaidi ki jagha zaitoon ka tail istemaal karain.
Saaf aur gori rangat k liye baisan mein khushk aur pisy hoaye maltay k chilkay aur doodh ki balai mila ker chehray aur gardan per lagain. 15 minute k baad ragger ker utaar lain aur aakhir mein paani say dho lain.
Wazifa for getting Pragnant:
Olad bohat badi nimat he. Shadi k baad har mian bivi ki ye khwahish hoti he k Allah Tallah jaldi se un ko olad ki nimat se sarfaraz kar dy. Kuch khush naseeb to is nemat ko pa lety hein, bohat sary shadi k bad kafi arsa tak olad ki nemat se mehrom rehty hein, phir wo ilaj k liy Doctors k pas jaty hein kuch amal baba k dar pe jaty hein, aj k dor mein asal amal baba napaid hein, ziada tar jaali aamal hazrat logo ko loat rahy hein, wo logo ko olad na hony ki asi asi wajohat bataty hein or phir kehty hein mein ilaj kar don ga, ilaj k nam par bhari raqoom lety hein, un k ilaj se boaht kam logo ko faida hota he, females k saath bohat kuch galat bhi hojata he in amal baba k pas jany se. olad ki nemat hasil karny k liy apko chahiy Wazifa for getting Pragnant azmana chaiy.
ye wazifa bohat hi powerful he, is wazifa k karny se apko olad ki khuskhabri naseeb hojay g. jin females ko shadi k 2,3 month bad pregnancy nhi hoti usy logo ki batain sunni parti hein, aik sal guzar jay to usy bhanj hony ka khatab dy dia jata he, koi ye nahi sochta k Olad to Allah ki dain he jisy chahy wo ata karta he, jisy chahy mehrom rakhta he, Allah mangny walo ko zaror ata karta he, to jo olad se mehrom hein un k liy Wazifa for getting pregnant bohat faida mand he, is wazifa se wo Allah se apny liy olad ki dua mang sakty hein jo wazifa ki barkat se maqbol o manzor ho g, or female jald hi pregnant hojay g. or Allah k fazl o karam se naik olad naseeb ho g. Wazifa for getting
pragnant bohat asan or powerful wazifa he, is wazifa k karny se olad hojana yaqeeni he, jin hazrat ko Dr’s ne bhanj qarar dy dia he, Allah k fazl o karam se Wazifa for getting pragnant karny se un hazrat ko bhi olad ki nemat hasil hojay g.
mayoosi kufar he insan ko kabi bhi mayoos nahi hona chaihy, jin afrad ki shadi ko 8,10 sal hogay hein or wo ab 100% mayoos hogay hein k un k naseeb mein olad nahi he, to unhy chaihy k wo apni mayoosi k odor phaink dein or aik dafa mukamal yaqeen or itmad se Wazifa for getting pregnant kar k dekhain, in sha Allah wo shadi k 10 sal bad bhi olad ki nemat hasil kar lein gy.
Wazifa for getting pregnant ka Tariqa:
Aik pak saf jag aka intakhab karein.
Bawazu ho kar bawaqt e tahajad 2 rakat nafal is tarah parhy k dono rakat mein sorah mulak tilawat ki jay.
Phir Allah Tallah se nihait aajzi o inkasari se naik or salih olad k liy dua ki jay.
41 din tak ye amal karein, in sha Allah olad ki khuskhabri mil jay g.
Note: koshish karein ziada se ziada time bawazu rahein or apny libas ko saaf suthara rakhein, Namaz ki pabandi karein or Darood shareef ka wirad kasrat se karein. Ye amal apko Allah or us k Rasool (SAW) k qareeb kar day ga or apki duaon me ziada asar ajay ga.
Wazifa for getting pregnant bohat hi pur asar wazifa he, is wazifa ki barkat se Allah Tallah apko jald hi olad e saleh ki nimat se sarfaraz kary ga.
waqt thoora kaam ziyada umar kotaah qissa tolani in English is- Urdu to English Translation Idiom Dictionary
waqt thoora kaam ziyada umar kotaah qissa tolani in Englishin English means;
Words meanings used in Waqt thoora kaam ziyada umar kotaah qissa tolani
apologue dispute event fable legend matter romance story tale yarn anecdote confab marchen قصہ Qissa
diminutive junior limited narrow short small laconic stunted کوتاہ kotaah
prolificacy prolix prolixity prolixness lingered prolixious prologued prologuing prolonger prolonges prolongs ellingeness prolapsion prolificness prolongated prolongment طولانی Tolani
Mardon kay siwaye sab ko kuch na kuch kaam karna chahiye
Dukh kay baad sukh
Idioms related to the words in waqt thoora kaam ziyada umar kotaah qissa tolani
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What is waqt thoora kaam ziyada umar kotaah qissa tolani meaning in English?
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Here are the idioms that are related to the waqt thoora kaam ziyada umar kotaah qissa tolani idiom.
Zindagi ko taah kasb kamaal tolani - زندگی کو تاہ کسب کمال طولانی
ziyada dar karnay say kaam bigarr jata bay in English is- Urdu to English Translation Idiom Dictionary
ziyada dar karnay say kaam bigarr jata bay in English
Words meanings used in Ziyada dar karnay say kaam bigarr jata bay
Oonchay darakht hee aandhi ki zad main aatay hain
Idioms related to the words in ziyada dar karnay say kaam bigarr jata bay
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What is ziyada dar karnay say kaam bigarr jata bay meaning in English?
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Mummy ka cassfellow Skip to main content
Mummy ka cassfellow May 11, 2015
Mummy i think apnay usi class fello sy baat kr rhe then aur woh mummy sy keh rha tha keh friday ko woh free hy aur milna chahta hy laken mummy nhi maan rahe the phir us ny mummy ko apnay ghar aanay ka mashwara dia laken mummy nhi mani phir achanaq mummy ny usay kaha keh imran tum monday ko aajao , aur is k baad woh taqreeban aik ghanta baatain krtay rahay jis main zaida ter woh mummy
k boday aur sexy hony ke baatain krta rha tha. Main ny us k baad reciever rakh dia bcz mujhy neend aa rhe the aur mera paper be tha. Mujhy baad main khayal aya tha monday ko to mera kheora trip ja rha hy aur papa be usi din multan ja rhay thay . Mujhy mummy ke planing ke samajh aa chuki
Mummy ny mujhy btaya keh woh un k class fellow hain aur sath main mujhy room
main lay ja kr samjhaya keh beta yeh meray class felow hain lakeh tumharay papa her baat to ghalat samajh letay hain plz un ko is baray main na btana. Main to pehlay he sari game samjh chuka tha main ny kaha fikar na krain koi masla nhi hy
Room pehlay meri dadi ka tha jin ke abh death ho chuki hy. Us room k aur mummy
walay room k darmian aik attached bathroom hy jo dono sides per khulta
hy. Main ny aik ghanta computer per triple movie dekhi aur mmera lun full tight ho chuka tha phir mujhy achanaq kisi k ooper aanay ke awaz aai
Aaj sy pehlay kabhi mummy
khud doodh lay kr nhi aai then ager main ny pena hota to main khud nechay kr mangta tha. Mujhy laga keh doodh main koi medicine hy
Aur main ny aik ghanta aur wait kia us k baad jabh main nechay gya to sari lights off the. Main jabh mummy
k room k pass gya to woh usi terha open tha laken koi nhi tha aur dadi
wala room main zero ka balab jal rha tha aur main ny key hole sy dekhnay ke koshih ke laken mujhy kuch khass nazar nhi aya main mummy
k room main gya aur attache bathroom main chala gya attached bathroom ka door dadi waly room main thora sa khula hoa tha aur sabh saaf nazar aa rha tha . Laken kyun keh andhaira bohet ziada tha is lieay bathroom main k andar kuch nazar nhi aa rha tha. Main ny dekh to mujhy bed per mummy keh back nazar aa rahe the , Mummy
ny apni nitey pehni the aur imran k sath lipti hoi then aur dono bilkul dead lag rhay thay woh to baad main mujhy pta chal keh kiss ho rhe hy . Mummy ny black bra pehni tha aur blakc he panty the , nity gown type the jo khuli hoi the is sy pehlay main ny mummy k pass kabhi nhi dekhi the. Kuch dare k baad imran ny mummy ke nitey utar de aur mummy aur woh beth kr kissing kr rhay thay mummy ny imran ke shirt utar de abh mummy lait gai aur imran ooper aagya .kafi dar phir kising hoti rahe aur phir mummy ny bra aur panty be utar de , aur imran ke pent aur underwear be utar dia
Mummy apni gand bar bar aagay pechay kr rhe the . Mahool bohet sexy ho chuka
tha taqreeban aadha ghanta chudai k baad woh alag hoay aur mummy ny pass pery hoay juice k 2 dibay nikalay aur aik imran ko dia aur aik khud pia . Kuch dare k baad woh dobara shuru ho gye abh mummy ghoori ban gai aur imran pechay sy chod rha tha, aur hath aagay kr k mummy k boobs ko pakar rha tha. Aakhir kar 2 ghanty ke chudai k baad imran ny mummy
ke gand k ooper he apni mani nikal de aur woh dono kuch dare aisay he letay rahay aur phir woh uthay na lagy to mujhy lga jaisay woh bathroom
ayen gay main foren bhaag kr apnay room main chala gya .
sakht koshish kay baad in English is sakht koshish kay baad - سخت کوشش کے بعد - Urdu to English Translation Idiom Dictionary
sakht koshish kay baad in English
sakht koshish kay baad - سخت کوشش کے بعد in English means;
Words meanings used in Sakht koshish kay baad
Meanings of the Urdu words used in sakht koshish kay baad - سخت کوشش کے بعد are;
Qabar hee main chain milay gaa
Idioms related to the words in sakht koshish kay baad
Here is a list of some of the idioms that are either related to the sakht koshish kay baad or use words from this idiom.
What is sakht koshish kay baad meaning in English?
sakht koshish kay baad - سخت کوشش کے بعد
What are the idioms related to sakht koshish kay baad?
Here are the idioms that are related to the sakht koshish kay baad idiom.
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Cosmetics Kay Muzar Asraat Say Bachao Kay Asan Tareen Tareeqay:
Chehray kay uper par janay walay dhbay, in dhabon ko jhaiyan bhi kehtay hain. Khawateen kay liay eham masla hain. Jild ka sayah hona cosmetics kay istemal kay natijay mai khasa aam hai. Chehray ki sayahi ya dhabay kisi bhi perfume shuda cosmetics say ho saktay hain. Taqreeban tamam cosmetics mai kisi na kisi had tak perfume mila hota hai. Perfume ya khushboo mukhtalif zariyon say hasil ki jati hai. Is say elergy kay imkanat zyada hotay hain.
Amination ka Tareeqa:
Hum mukhtalif cosmetics say paida honay wali elergies say waqif ho gaye hen. Cosmetics say honay wali soozish-e-jild ki tashkhees ka jo tareeqa istemal kia jata hai usay amination ka tareeqa kehtay hain. Is tareeqay mai soozish-e-jild say mutasir fard mai kisi aik elergic cosmetics ki nishandahi karnay kay liay mandarja zail hidayaat di jati hain.
Tamam cosmetics ka istemal qatan band kar dia jaye.
Nakhunon par say nail polish or make up utar dain.
Chehra aisay sabun say dhoyen jis mai koi khushboo na ho.
Tamam zer-e-istemal cosmetics chahy wo nai hoon ya purani pitch test kay liay layen, in mai brush, sponge or puffs bhi shamil hen.
Agar kisi beauty parlor say mazi qareeb mai rujoo kia ho to jo cheezain istemal ki gai hon un ka ilm rakhna chahye.
Elergy paida karnay wali cosmetics new bhi ho sakti hain or pehlay say istemal honay wali bhi. Kbhi aisa bhi ho jata hai kay cosmetics banay walay idaray kuch new chemicals apni nai brand mai shamil kar daity hain, is liay packing par darj ajza ka tajziya zaroor kar lena chahye.
Amination kay tareeqay say soozish-e-jild ki tashkhees karnay mai asani ho jati hai. Agar tamam cosmetics chornay par soozish theek ho jati hai to ye samajhna theek hai kay chori hue cosmetics mai say aik us soozish ki zimmay dar thi. Soozish theek ho janay par aik aik kar kay phir say cosmetics istemal ki jaye, is say mumkina cosmetic ko phir say laga kar tashkhees mukammal ki ja sakti hai. Aik martaba mumkina cosmetic ka ta’ayun ho janay kay bad sirf usay he nahi balkay us qisam ki doosri ashiya or wo makeup ka saman jo mumkina cosmetic say wasta rakhya hai chor daina chahye. Tashkhes ka amal soozish paida ho janay kay bad istemal kia jaye magar aap say suna he hoga kay ilaj say behtar parhaiz hai. Cosmetics kay nateejay mai honay wali soozish say bachao ka wahid tareeqa ye hai kay sirf wo cosmetics istemal ki jayen jo laganay waly ki quqat-e-mudafiat kay liay ajnabi na hon. Yani usay elergic reaction ka imkan na ho. Is ka ta’ayun karna hoga kay kon si cosmetics kisi shakhs ko mawafiq hai. Kaam zara mehnat talab zaroor hai magar mushkil nahi, is tareeqa kar ko amination ka tareeqa kehtay hain.
Pitch test say ye faida hota hai kay taqreeban 48 ghantay mai cosmetics kay elergic honay ya na honay ka pata chal jata hai. Pitch test ka tareeqa ye hota hay kay istemal mai anay wali cosmetics ko jisam kay aisay hissay par lagaya jaye jahan sooraj ki roshni ya rays na parti hon. Jesay kamar, bazoo pr, 48 ghanty baad us hissay par elergic reaction daikha ja sakta hai. Agar in mai elergic ka ansar na ho to jild par farq nahi parta jo log bleach istemal karty hain un ko ye test zaroor kar laina chahye. Kabhi kabhi test ghalat bhi sabit hota hai yani halki soozish paida ho jati hai magar darasal wo elergic nahi hoti, aisay mai 1 ya 2 bar test dohranay say sahi natija nikala ja sakta hai.
Jesay jesay shoaq-e-zaibai barhta ja raha hai wesay wesay bazar mai saman-e-zaibai bhi barhta ja raha hai. Agar mundarja bala bayan kiay gaye asoolon par nazar rakhi jaye to jild ki soozish ki tashkhees bhi ho gi or is kay ilaj mai bhi asani hogi. Agar cosmetics ko daikh bhaal kar lia jaye to elergic rad-e-amal say bachao kia ja sakta hai.
Qudrati Cleansing Milk:
Chach mai koi mulaim kapra (agar malmal ho to behtar hai) Bhigoyen or is ko pooray chehray par orh lain. Jub Khushk ho jaye to utar lain, 3 baar aisa he karain or khushk towel say chehra poonch lain (Towel ko garam pani mai bhigo kar nichor lain) Chach mai bhega kapra lapaitnay say pehlay agar chehray ko kisi medicated Soap say dho lain or phir mundarja bala amal karain to aap ki jild ki behtareen face polish ho jay gi or parlor janay ki zaroorat nahi hogi.
Cold Cream Theek Karna:
Agar cold cream khushk ho jaye to is mai chand qatray lemon juice daal kar mix kar dain, cold cream apni asal shakal mai wapis a jaye gi.
Read Also: Skin Cleansing Routine for All Skin Type In Urdu
Prize Bond Information In Urdu Rules Prize Bond Formula Tips Pakistan Prize Bond Details - Urdu Hindi
Prize Bond Information In Urdu Rules Prize Bond Formula Tips Pakistan Prize Bond Details
Urdu Prize Bond Information In Urdu Rules Prize Bond Formula
Details Prize Bond Ki Maloomat: Aaj kal kon kam waqt mein zayada paise kamana nahin chahta shayed hi koi aisa ho jadeed door mein zamane ke sath qadam se qadam milane ke liye har insan paise kamane ka mukhtasir rasta dhoondhta hai. Aik dusre se agey nikalne ki door mein har mumkin koshish karta hai. Wese tou raat o raat ameer banne ke tarike bohat hain magar prize bond jald ameer banne ka qanooni tareeqa tasawar kiya jata hai. Is article ka maqsad prize bond ke bare mein aham maloomat aap ko faraham karna hai.
History And Definition of Prize Bond Kya Hai
Prize bond ki tareef ye hai keh ye hukumat Pakistan ki taraf se jari karda aik security certificate hai jo keh 100, 200, 750, 15 hazar, 25 hazaar aur 40 hazar rupay ki maliyat mein jari kiye jatay hain ye series mein shaya kiye jatay hain. Har insan apni jaib ke hisab se prize bond khareed sakta hai jin ki bachat zayada ho woh zayada maliat ka bond khareedtay hain aur jin ki kam wo kam maliyat ka.
Har bond ka draw 3 month ke waqfay se munaqad hota hai magar is ka koi makhsoos rate nahin hota. Ye qura andazi aik khas tarteeb se munaqad hoti hai aur is ki har series ke liye inamaat ki tadad bhi makhsoos hoti hai misal ke tor par agar 200 rupee wale prize bond par 50 ki series chal rahi hai tou har draw par pehle inaam ke liye 50 logon ko inaam milay ga aur dusre inaam ke liye 250 logon ko.
Kon Se Prize Bond Na Lain?
Wafaqi hukumat ke notification ke mutabiq 1500 rupay maliyat ke aise bond jo keh silsila war number AW-070001 se AW-090000 tak hain aise na bond na tou cash kar waye ja sakte hain aur na hi un par inaam mil sakta hai ye 2 saal pehle se mansookh ho chukay hain.
Prize Bond Ki Inami Raqam Hasil Karne Ka Tareeqa - How To Get Prize Money
1250 rupay ki maliyat tak ki inami raqam jeetnay ki surat mein national saving center ki kisi bhi branch, state bank ya manzoor shuda commercial banks ki branches se rabta kiya ja sakta hai woh inami raqam jo 1250 rupay se zayada hai woh sirf state bank ki shakon se hi hasil ki ja sakti hai. Inami raqam wasool karne ke liye darkhawast farmN (PB-1) bharna lazmi hai is farm ke sath shanakhti card ki copy jeetnay wale prize pond ki dastkhat shuda copy mutalqa office mein jama karwayain.
Inami Raqam Kab Tak Wasool Ki Ja Sakti Hai?
Kisi bhi jeetnay wale bond par inami raqam results ki tarikh se lay kar 6 saal ke arsay tak hasil ki ja sakti hai 6 saal baad inami raqam jeetnay ka koi dawa qabil qabool nahin ho ga.
Inami Raqam Par Lagu Withholding Tax
Woh inami raqam jo ab jeeti jayain gi un par 15% withholding tax lagu ho ga.
Thanks for reading Prize Bond Information In Urdu Rules Prize Bond Formula Tips Pakistan Prize Bond Details
Author: Arashiktilar FenrinosBiwi ki donon taangein aap ki taangein kay ooper hun. Iss doran mein biwi lambai lambai sans ley aur faraj kay muscles ko dhela chor dey. Iss tarhan iss masleyper jald urduu paya ja sakta hai.
Biwi aap ki taangon kay darmiyan iss tarhan bethey kay iss ka sir aap kay seeney per ho. Iss ka zimadar amooman mard nahi hota. Donon mian biwi kaprai utarleyn. Foreplay sey khoob lutf andooz hoti hain. Taqreeban tamam maahireen kay naazdeek yeh naa sirf bohut ahem bul kay nehayat zaroori hai. Iss ka tafseeli zikar agai aiga.
Aurton Kay Jinsi Masail. Pracitce kay doran mein amomi mubashrat intercourse sey mukammal perhaiz karein. Phir rano aur azai makhsosa ko mukhtalif andaaz sey mushta’el karey. Aisi khawateen ko to baqaida orgasm hasil karna seekhna parta hai.
Yeh aik beemari hai jis ka elaj bohut aasan hai.
Yeh beemari bohut kam hai. Bohut si aurtein shadi kay pehley year orgasm sexual pleasure hasil nahi kar paatimadail, faraj aur bazer clitoris ko mushta’el kareinIss tarhan woh aa’enda bhi aap ko iss tarhan khushi aur lazat deynay ki koshish kareygiKuch din yehi mushq ki jaey. Ek couple ki shadi ko 7 saal ho chukay thay magar abhi tak mubashrat intercourse nahi ho saki.
Chath bar iss tarhan orgasm hasil karney kay baad agla qadam mubashrat intercourse jjinsi. Jab puri chikni ungli dakhil hojaey to 5 minute tak isey harkat naa de
Yeh mushq rozanaa 30 to 40 minute kay liye ki jaey. Mushq sey 30 minute pehley biwi sukoon kay liye valium ki 5mg ki ek goli ley ley. Phir pura week yehi mushq ki jaey.
Aap pehley ki tarhan biwi jinssihips ko mukhtasir andaaz sey harkat dey maslan aagey peechey ya chakkar ki soorat mein.
Khusoosan khawateen kay liye yeh bohut hi lutf angaez amar haijimsi dein. Popular Tags Blog Archives Smowtion ads. Magar jonhi jinsl ka waqt ata hai to woh shadeed khauf ka shikar hojaati hain aur faraj ka mu’nh band ho jata hai.
Aisi aurton kay ghumrahi kay kafi emkanaat hotey hain. Androni aur beroni jinsi lips ko mushta’el karey.
Dakhool kay baad woh kuch deyr sakin rahey. Mojoda maahireen afterplay ko bohut ahmiyat detey hainmasal. Isski tareef karein, isey baatein ka iss ka jism resham ki tarhan mu’nhleym hai.
Iss kay baad agla qadam mubaashirat intercourse hoga. Agar biwi ko ziyada khauf ho yeh woh ziyada takleef mahsoos karey to ungli nikal lejaey. Iss farq ki wajah sey dono Merey paas abhi tak iss tarhan kay sirf 3 case aaey hain.
Orgasm waley hissey mein iss mozoo per tafseeli guftogu hogmaszilNeechey sey aap bhi strokes lagain, iss kay saath chikni fingers sey biwi ki bazer clitoris ko bhi mushta’Mushq kay liye biwi aram sey leyt jaey yeh beth jaey. Yeh mushq ek day mein 3 time ki ja sakti hai. Woh apney ijnsi clitoris ko aap kay zakar kay saath rub karey. Khusoosan mojoda jinsi amal mein aap ko sab sey acha kiya laga.
dusron ka nuqsaan karnay say apna faaida nahi ho sakta in English is- Urdu to English Translation Idiom Dictionary
dusron ka nuqsaan karnay say apna faaida nahi ho sakta in English
Words meanings used in Dusron ka nuqsaan karnay say apna faaida nahi ho sakta
Idioms related to the words in dusron ka nuqsaan karnay say apna faaida nahi ho sakta
Here is a list of some of the idioms that are either related to the dusron ka nuqsaan karnay say apna faaida nahi ho sakta or use words from this idiom.
What is dusron ka nuqsaan karnay say apna faaida nahi ho sakta meaning in English?
What are the idioms related to dusron ka nuqsaan karnay say apna faaida nahi ho sakta?
Here are the idioms that are related to the dusron ka nuqsaan karnay say apna faaida nahi ho sakta idiom.
real jadu aur is ki asal haqeeqat
jadu sifli ilm kala ilm kia ha :what is real jaud
quran o hadees ki roshni mein ْجادو ki tareef : Hafiz Ibn kaseer Tafseer Ibn kaseer mein farmatay hain. arabi zabaan sehar jadu ہرایسی cheez ko kaha jata hai jo bareek ho uska sabab makhfi ho. Hafiz Ibn Qaim زادالمعاد mein farmatay hain ke. jadu mukhtalif khabees roohon se tarkeeb panay wali aik aisi cheez hai jis se insani tabiyat mutasir hoti hai.
jadu ki haqeeqat quran o hadees se surah al-baqrah aayat ۲۰۱. rajma o mafhuum unhon ne pairwi ki a seen cheez ki jo Sulaiman ke daur mein shetan parhte thay, aur Sulaiman ne kufar nahi kya balkay shetan ne kufar kya, jo logon ko jadu sikhate thay. jo utaara gaya babul mein harwat o Maruat par aur woh nahi sikhate thay kisi ko yahan tak is se kehte hum to aik azmaish hain to jadu seekh kar kufar nah kar. pas phir bhi unhon ne is se Jad o seekha jo miyan biwi ke darmiyan judai daaltay aur inhen nuqsaan پہنچاسکتے woh magar Allah ke hukum se aur seekhna nuqsaan ki cheez jo naffa nah day.
Jadu sikna kase ha
Albata be shak jaan liya unhon ne ke jis ne ( jadu ) ko khareeda uskay liye akhirat mein koi hissa nahi. Albata bura hai jo baicha unhon ne apni jaanun ke aiwz, kash ke woh jaan jatay. surah taah aaai ۹۶. mafhuum :. jo tairay haath mein ( laathi ) hai usay daal day woh nigal jaye ga jo unhon ne banaya hai be shak unhon ne jadu ka khail khela hai. aur jadu gir jahan se bhi aaye ga kamyaab nahi ho ga. hadees ki ro say.
Sayeda aisha? bayan karti hain jis ka mafhuum hai ke aap? par jadu kya gaya. aik din آپﷺ ne mujh se kaha pata hai ke Allah taala ne mujhe bemari ka sabab o ilaaj bta diya hai. sun-hwa yun ke mere paas do aadmi aaye aik mere sir hane baith gaya aur dosra meri payni ke paas baith gaya. aik ne dosray se kaha is aadmi ( Mohammad rasool? ) ko takleef hai.
dosray ne kaha ke kya sun-hwa. is ne kaha ke usay jadu ho ahe. poocha kis ne kya hai. kaha البدین اعصم ne. kaha kis cheez se kya hai. kaha kanghi aur sir ke baal le kar gaya hai aur نرکجھور ke shagofay ke ghilaaf mein rakha hai. phir poocha ke woh kaha hai pehlay ne kaha زروان Nami kunvey mein hai to aap? is kunvey ki janib gaye aur jadu wali ashya ko nklwaya.
Jaud ki iqsam : Types of jadoo
jadu ki aqsam : jadu ki kayi aqsam hain jin mein kala jadu ( sehar Aswed ) safaid jadu ( sehar Abyaz , jadu ke zariye jadu ka ilaaj ya naffa pohanchanay ke liye kya jane wala amal ) aur safli jadu yeh bunyadi aqsam hain. kala jadu ( sehar Aswed ) agar jadu ke zariye khalqat cotesbach kkhuda ko takleef pohanchai jaye to aisay jadu ko kala jadu kehte hain. safaid jadu ( sehar Abyaz ) agar jadu ko jadu ke zor se khatam kya jaye ya jadu ke zariye kisi ko faida pohanchaya jaye to woh safaid jadu kehlata hai.
safli jadu :
shaytani nafoos ( mardon ke hamzaad, shetan ) ki madad حاص kar ke naffa o nuqsaan ke liye kya jane wala amal safli jadu kehlata hai. aam log to drknar ziyada ترخواص o jo عملیاتی duniya ke log hain woh bhi is amar se shna sa nahi ke safli jadu kalay jadu se ziyada khatarnaak o mohlik jadu hai. aam tor par log kalay jadu ko sab se khatarnaak jadu tasawwur karte hain.
magar haqeeqat is se daur hai. is ki misaal aisay hi hai jaisay saaray saanp ( ziyada tar saanp ) zahreeley nahi hotay aur agar kisi ko saanp kaat le to woh sirf is ke khauf se mrjata hai ya qareeb almrg ho jata hai ke saanp ne usay kaata hai. aisay hi log kalay jadu ko ziyada khatarnaak samajte hain bajaye safli amal ke.
kala shaytani jadu
jadu aik aisa shaytani amal hai jis ke zariye makhlooq kkhuda ko tang kya jata hai aur ghalat tareeqon se –apne maqasid ko haasil karne ki koshish ki jati hai. jadu karna kufar hai deen mein is se sakhti se mana kya hai jadu karwanay ki wajah ziyada tar hasad aur badlay ki aag hoti hai aur apna maqsad ghalat tareeqon se haasil karne ki koshish ki jati hai daur haazir mein paisa aam honay ki wajah se kmzo ray imaan walay log is raste ka intikhab karte hain.
jadu gir log jin ka maqsad mehez paisa kamaana hota hai woh is kaam mein un logon ki madad karte hain aur masoom logon ki zindagi barbaad kar dete hain jis par jadu ka amal hota hai woh nahi jaanta is ke sath kya aur kyun ho raha hai woh terhan terhan ki pareshaniyon aur bimarion ka shikaar ho jata hai shuru shuru mein kuch pata nahi chalta jab pata chalta hai توکافی der ho chuki hoti hai aur kaafi nuqsaan aur barbadi ho chuki hoti hai jadu purana ho jane ki wajah se ilaaj bhi mushkil ho jata hai.
dukh ki baat yeh hai ke acha aur mukhlis ilaaj karne wala nahi milta jaali paiir aur jaali Amel mlitay hain jo marey hue kwavr maar dete hain mareezon ko terhan terhan se ڈراء ke black mil kar ke paisay بٹورتے hain. nateeja yeh ke faida bhi nahi hota aur mareez mayoos ho jata hai zaroorat is baat ki hai ke koi aisa mukhlis aur sacha Amel miley jo islami tareeqay aur quran pak se un masail ki haqeeqi wajah mareez ko kuch pouchye baghair betaye aur is ka Shafi hal bhi kere
kala jadu me istimal hone wale ishaye
Kala jadu me kin cheezon ka istimal: Things used in kala jadu
jadoo ke silsilay mein jadugar un aloom ke mahireen jo eslehaath istemaal karte hain woh kuch yun hain :handi ka waar, kaali devi, allo ka amal, saras vti, hanuman, bhiro, puchhya devi, aur msan ke waar bohat mashhoor amal hain .
msan ka amal :
murda insani hadion ka sufoof bana kar shaytani mantar parh kar kisi insaan ko khilaya jata hai, jis ke baais murdy ki tamam manfi khususiyaat is shakhs mein peda ho jati hain, jisay yeh sufoof khilaya jata hai .
bhiro ka amal :
is amal mein Amel bakray ki 2 nason mein apna tayyar kar da taveez daal kar makhsoos tadaad mein soyyan chabho dete hain. yeh shaytani amal maya n biwi ke dilon mein aik dosray ki nafrat peda karne ke liye kya jata hai .
pacha devi ka amal :
is amal mein Amel kisi guria ke jism mein soyyan chabho kar usay rait mein dafan kar deta hai. is terhan yeh amal is ke matlooba shakhs ko bimarion mein mubtala kardainay ka sabab bantaa hai .
ulu ka amal :
is amal ka matlab dushman ko mukammal tabahi o barbadi ke marhalay tak pouncha kar qabar tak pouncha dena hota hai. is amal ke liye Amel kisi allo ke baazu, paon aur chonch kalay dhaagay se bandh kar is ke jism par mutadid zakham daal kar usay tarap tarap kar marnay ke liye chore deta hai. is ke ilawa aamlin ke mutabiq allo ki aankh se tayyar kardah surma jins mukhalif ki aur dushmanon ko zair karne ke liye bhi istemaal hota hai .
kala jadu kia ha
kala jadu kia ha? ye sekhna pur asraar art hai jo kisi aam shakhs ke liye mamnoo nahi hai kyunkay yeh khatarnaak amal hai jahan kabhi bhi hum ne bhi kharabi ki hai. agar aap aik baar phansay to phir aap ko bohat ziyada nuqsaan miley ga lehaza ziyada tar logon ko kala ilm ya siyah jadu se faasla rakhta hai. sirf pesha war afraad kala jadoo ya siyah jadu mein dilchaspi rakhtay hain kyunkay woh kisi qisam ki soorat e haal ke liye aadat hain.
agar aap kala jadu seekhnay ke liye dilchaspi rakhtay hain to aap ko pesha warana ya maahir ko mulazmat dena chahiye jo kalaam jodo ya siyah jadu ki bohat barri maloomat rakhtay hain kyunkay sirf maahir aap ko jadu ya siyah jadu asli sikha satke hain. aap kwala jodo sukhna ke liye hum se rabita kar satke hain kyunkay hum mashhoor aur Muaziz firm hain jo mahireen ki satah ka ilm rakhtay hain .
Kala jadu sikhna kia ha
internet par bohat saaray idaray mojood hain jo kala jadoo ya siyah jadu ke baray mein maloomat faraham kar rahay hain aur woh keh rahay hain ke hamaray sath kala ilm siho. agar aap jadoger ya siyah jadu maahir ban-na chahtay hain to aap ko sakht mehnat aur is ke liye mutalea karne ki zaroorat hogi kyunkay yeh saada mutalea nahi hai jahan aap mutalea karkay laren ge. kaamil jodo ya siyah jadu mutalea, tehqeeqi, amli aur tajurbah ka majmoa hai aur yeh kamaal parasti ban'nay ka bohat waqt lagta hai.
kuch log ne ​​اپنی poori zindagi ko jadu mein diya hai to woh siyah jadu maahir ban jatay hain. agar aap dilchaspi rakhtay hain to aap jadoo sikha kar satke hain ya hamaray sath seekh satke hain .
Ek mukamal emel kamel aur ek mukamal jadugar her kaam kr skta hai bashert ye hai k us ko bht poor ilm aata ho.Siwae ,mout sy bachy k or kisi insane ko zinda krny ka amal ya jadugar kafi kuch kar sakty hai.
kala jadu ki types
1) Mian biwi m judai = Acha bhale ghr m mard or orton k beech larai dal di jati hai aur ye dono aik dusry sy sakht larty hein or baat baat pr uljhty hein or enko aik dusry sy sakht nafrat hoti hai or aik dusry k liye en k dil m bughz ajata hai.Agr jaadu shaded ho or foran eska ilaj na krwaya jaye tw baat talaq tak puhanch jaati hai.
2)Biwi ko shohar ki shakal dekh kr gussa ana = Es kisam k jadu m jb biwi shohar ki taraf daikhti hai tw usko sakht gussa aata hai shohar pr or shohar ki shakal dekh kr biwi ko sakht nafrat ho jaati hai or wo shaded larai krty hein or larne marny ko tayar ho jaaty hein.
3)Sir m dard rehna = JAdu sy kisi m shaks ko sar dard kr diya jata hai cahhe lakh dawiyan kha ly lekin phir b sar dard nahi jaata. Sar dard rehta hai aur kabhi sar m aik dm tease uthti hai tw kabhi ek dam khatam ho jaati hai.
4)Behra karna = JAdu ilm mein kisi bhi insane ko behra kar diya jata hai us k sunne ki takat ko khatam kr diya jaata hai esy insane k kano m dard rehta hai or tease bhi uthti hai
5)Andha krna = JAdugar apny jadu sy kisi ko bhi andha kr daita hai uski aankhon ki benai chali jaati hai shuru m narzar kamzor ho jati h or ahista ahista blkul chali jaati hai
6)Chakar ana = Jaadu m chakar ane ka jaadu bhi hota hai aankho k agy ek dm andhera ajata hai insane ko chakar ana shuru ho jaaty hein
7)Shohar ki shakal biwi ko kutta ya khanzeer nazar ana = Es jaadu m jb shohar biwi k pas aata hai toh biwi ko shohar ki shakal khanzeer ya kutty jesi nazar ati h or biwi chikhne chilane or shor machana shuru kr daiti hai.
8)Bachon ka sookh kr mar jana = Es kisam k jaadu m bachy sakht beemar ho jaty hein din ba din kamzor ho jaty hein ilaj k bawajud thk nhi hoty jis ko log sookh ki beemari bolty hein
9) Orat k bachon ko pait m marna = YE jaadu janwaro or maon pr kiya jaata hai es m jadu sy orat k pait m he bachy ko mar diya jata hai or phr maa ki zindagi ko shaded khty lahaq hota hai
10)Rizq ki bandish krna = Es jaadu bandish sy mali lehaz sy tabah ho jata hai din raat sanat ka samna krna parhta hai bila kisi waja k hota hai nayi nayi musibaaten aa parhti hein
Ye tamam maloomat ke baad aap jaan gi hon ge ke kala jadu kia ha aur is ke types symptoms wagara kia han.Mazeed janiye ke kala jadu for money kia ha aur is ke haqeeqat kia ha.
pase ke liye kala jadu # for wealth and money
jaisa ke pehlay baat cheet ki gayi hai, duniya bhar ke logon ke barray hisson mein kala jadu for money barray pemanay par manzoori haasil karta hai. darasal, yeh aik aisa taajjub kar sakta hai ke mustahkam tor par darmiyani tabqay ke kaam karne wali abadi woh hain jo siyah jadu mein sab se ziyada dilchaspi rakhtay hain. kisi ki maali haalat mein order aur istehkaam laane ke liye paisay mananay ka yeh khayaal khayaal na qabil yaqeen hai. is se ziyada kamyabi ki reporton ki wajah se .
ab, paisay mantar mukhtalif qisam ke hain jab paisa mantar ka istemaal karne ke liye jadoger shayatn jinn ki madad leta,. kisi bhi qisam ki aik jadu, khaas tor par aik siyah jadu jadu bohat na qabil qubool hai ؛ yaqeenan insidaad muaser tareeqa mojood hain, lekin yeh mazeed pechidgion mein izafah karti hain .
kala jadu for money mangal mantra kayi iqtisadi masail ka hal ho sakta hai. nah sirf raqam ki kami ya nuqsaan se nimatnay ke, balkay kisi ke maalyaat ko behtar bananay aur un ki zindagion mein le atay hain. aik muashray mein zabardast asraat paisay se inkaar nahi kar satke hain muasar muashray mein logon ki zindagion par. un dinon mein, paisa mantar bohat se aur herat angaiz aur qabil zikar moujza ke tor par bohat se logon ko samjha jata hai .
jab kisi ko kisi ki apni zindagi mein maali machal ko hal karne ki koshish hoti hai to, shakhs ko intehai mohtaat hona parre ga ke is ki zindagi ke deegar pehluo ko kis terhan assar andaaz hota hai. kisi bhi shakhs ki zindagi mein bohat saari tabdeelion ki wajah se maliyati hesiyat mein tabdeeli hosakti hai. is soorat mein, kala jadu mantra ki madad karne walay shakhs ko yeh khaas hona chahiye ke un ki paidaiesh kya hai aur jahan un ki tarjeeh hai. jab jadugar jan-nay ke liye atay hain to woh aam tor par kisi matloob aur aam mutalibaat ke liye koi jagah nahi hai .
kisi ko is baat ka ehsas hona zaroori hai ke dyne ya practitioner ke liye yeh wazeh hai ke un ke client ki zaroorat bilkul wazeh hai. un ki poori sorat e haal ka tajzia bhi intehai ahem hai .
paisay mantar jadeed daur mein logon ke sab se barray masail ke liye sab se ziyada shandaar hal mein se aik ke tor par samjha jata hai. مادیاتی taqub mein koi shak nahi is muashray mein kisi aur sab ke liye aik ahem zareya hai .
is terhan un ki har khwahish ko poora karne ke liye ahmiyat aur iqtisadi tor par mustahkam honay ki zaroorat yeh mantar istemaal karne ke peechay ahem mantaq hai. is duniya mein paisay ki ahmiyat par ghhor karna, aik heran nahi ho sakta hai kyunkay ziyada se ziyada log –apne maali masail ko hal karne ke liye kala jadu for money se madad hasil karte hain .
Kala jadu for money ka tariqa hindi mantra
[shereram chander ji]
ye ek buhat he powerful mantra ha jis se aap ke mali masail hal ho sakte han is ko 24 ghanton me 3125 dafa chalte pherte pherna ha aur 40 din jari rakhen pher dheken is ka kamal
is ke ilawa yeh kala jadu for money mantar istehkaam aur hum ahangi ko kisi bhi cheez se ziyada zindagi mein le kar herat angaiz mauqa faraham karta hai aur wazeh tor par kisi aur se ziyada muaser hai .Is ke liye aap kisi famous kala jadu amil se rehnumai hasil ker sakte han.
famous kala jadoo amil baba aur in ke haqeeqat
kya kala jadoo amil sahih ilm rakhtay hain ?
aik andazay ke mutabiq nawway pichanway fi sad se zayed Amel
jaali hotay ya adhoora ilm rakhtay aur awam ki nafsiat se khailtay hain .
is baat ka kis terhan pata chalay ga ke yeh ilm jadu yani haraam amal hai ya aik nafsi ilm ?
is ka bohat aasaan jawab hai. agar koi shakhs yeh daawa karta hai ke yeh kala ilm hai to is ke paas to phatakna bhi nahi chahiye. jo log Rohani ilm ke zariye ilaaj ka daawa karte hain un ke taveez waghera ko khol kar dekhna chahiye.
agar is mein shaytani kalmaat likhay hon ya aisay kalmaat hon jo na qabil feham hon to foran ijtinab baratna chahiye. agar koi aisa amal ho jis mein gandagi waghera ki hadaayat ho to guraiz karna chahiye jaisay kuch amliyaat baath room mein hotay hain, kuch ghlaztaon par
kya Rohani aloom yani quran ke zariye ilaaj jaaiz hai ?
surah Fatiha dam waghera karna, aayat al kursi ke zariye hifazat talabb karna, surah الفلق aur surah al naas ko Jad o ke toar ke liye istemaal karna aur deegar سورتوں se ilaaj karna sahih ahadees se saabit hai. lekin jaisa ke hum ne peechay wazeh kiya ke jadu aur nafsi aloom ka assar nafsiati hota hai is liye jo bhi parha jaye is ka tarjuma ya mafhuum zaroor zehen mein rakha jaye warna mahireen ke mutabiq Shifa ke imkanaat kam hotay یابالکل hi nahi hotay .
kya taveez waghera jaaiz hain jabkay kuch ahadees mein gunday aur taveez ko mamnoo qarar diya gaya hai ?
pehli baat to yeh hai ke duniya ke be shumaar aloom aisay hain jo insaan ke naffa ke liye banaye gaye hain. insaan un se hasb zaroorat istifada karsaktha hai. deen is waqt un aloom mein mudakhlat karta hai jab un mein koi ikhlaqi ya sharai qabahat payi jaye.
jaisay media sciences aik nyotrl ilm hai jis ke parhnay ya nah parhnay par mazhab ka koi muqadma nahi. agar yeh ilm insanon ko nuqsaan pohanchanay mein istemaal ho aur is se mehez fahaashi o aryanit aur madah parasti hi ko farogh mil raha ho to mazhab mudakhlat karkay is ke istemaal par qdghn lgaskta aur usay juzwi tor par mamnoo karsaktha hai .
kala jadu aur taweez gandon ki haqeeqat
mere feham ke mutabiq kuch aisa hi maamla nafsi aloom ka hai. nabi kareem sale Allah alaihi wasallam ke daur mein yeh ilm sehar ki hesiyat se yahood aur kuch mushriqeen ke paas tha. chunkay kisi paighambar ki bassat ko aik taweel arsa گذرچکا tha is liye un aloom par bhi shayateen ka qabza tha. j
ab nabi kareem sale Allah alaihi wasallam ne islaah muashra aur tatheer ka kaam kya to is ilm par bhi khaas tor par tawajah di. is zamane mein taveez, gunday aur deegar cheeze mushrikana najasat rakhti theen is liye inhen mamnoo aur haraam qarar day diya gaya.
asal illat ya wajah jadu ya shirk tha taveez ka istemaal nah tha .
is ki behtareen misaal tasweer hai. taswerain is zamane mein banai hi shirk ki niyat se jati theen is liye jandaar ki tasweer banana mamnoo kardiya gaya.
lekin baad mein jab tasweeron mein illat nahi rahi to ulma ne usay jaaiz qarar day diya. yahi maamla taveez gandon ke sath bhi hai. pehli baat to yeh hai ke taveez waghera ka barah e raast deen se koi talluq nahi aur yeh nafsi aloom ka aik tareeqa aur tool hai. chunancha agar koi taveez شرکیہ نجاستوں se pak hai to is par wohi hukum lagey ga jo dam duroood ya deegar Rohani aloom par lagta hai .
deen ka kala jado nafsi aloom ke baray mein kya rawayya hai ?
deen haraam qisam ke nafsi aloom ke istemaal ko qattan mamnoo kardaita hai. jaaiz nafsi aloom ke istemaal par bhi deen koi bohat ziyada hosla afzai nahi karta balkay is ki hosla shikni karta hai.
sunnat se saabit hai ke aap ne kisi ko rizaq ke husool ke liye wazifa nahi balkay dunyawi amal bataya, bemari ka ilaaj dam duroood se nahi balkay tabeb aur maadi asbaab se kya, jung mein kamyabi ke liye مراقبوں aur مکاشفوں se madad nah li, mustaqbil ke liye sitaron ki chaal ko darkhur aetna nah samjha, mushkilaat hai hal ke liye asbaab karne ke baad Allah par tawakkal kya taveez gunday nahi kiye. kyunkay aap ka maqsad aik haqeeqat pasand aur tohmat se pak ummat ka qiyam tha .
nafsi aloom par bharosa nah karne ki aik aur wajah yeh hai ke yeh aloom baqaida science nahi ban paye hain. science jis terhan sabab aur assar yani cause aur affect ( cause and effect ) talluq ko qatiat ke sath bayan karti hai, yeh aloom abhi is پریزینٹیشن se kosoon daur hain. isi liye un ka istemaal aam tor par tohmat ko farogh dainay ka baais ban sakta hai. Albata koi wazifa ya amal agar nabi kareem sale Allah alaihi wasallam se durust tor par mansoob hai ya tajurbah ki bana par is ki qatiat saabit hochuki hai to is ke istemaal mein koi qabahat maloom nahi hoti .
haro t- o Maruat par jo ilm utaara gaya tha kya woh jadu tha ?
jaisa ke hum ne parha ke jadu haraam hai aur is ki wajah a seen mein shirk ki illat ka hona hai. zahir hai Allah taala –apne firshton ke zariye is qisam ka koi ilm kaisay utaar satke hain jis mein shirk ki alaaish ho. meri raye ke tehat harwat o Maruat par utaara gaya ilm پیراسائکلوجی ke jaaiz aloom mein se aik tha. Albata is ka istemaal manfi o misbet dono tareeqon se kya ja sakta tha. jaisa ke isi aayat mein hai :
gharz log un se ( aisa ) sehar seekhnay, jis se miyan biwi mein judai daal den. aur kkhuda ke hukum ke siwa woh is ( sehar ) se kisi ka kuch bhi nahi bigaar satke thay. aur kuch aisay seekhnay jo un ko nuqsaan hi pohanchate aur faida kuch nah dete. ( al-baqrah ۱۰۲ :? )
quran aur kala jadoo per dalail:
is aayat mein hai ke is ilm se faida bhi pahonch sakta tha aur nuqsaan bhi. lekin unhon ne sirf nuqsaan pohanchaya jis mein sare fehrist miyan biwi mein judai thi. is ki wajah bhi kuch ulma ke nazdeek yeh thi ke bani ﺍﺳﺮﺍﺋﯿﻞ ko is daur mein ghair yahodi aurat se shadi karna mamnoo tha. is waqt khawateen ki kami thi is liye log judai ڈلواکر is ki aurat ko apni biwi banana chahtay thay. to bahar haal woh ilm kisi tor شرکیہ ya mamnoo ilm nah tha balkay apni asal mein jaaiz tha. is ke manfi istemaal ki muzammat ki gayi hai. yani woh ilm apni zaat mein haraam nahi balkay azmaish tha. Albata is ka manfi istemaal usay haraam bana raha tha
kya jadu karna kufar ya shirk hai ?
chunkay jadu mein shirk o kufar ki آمیزس hoti hai aur is mein kkhuda ke ilawa deegar quwatoon ki madad mangi jati hai is liye jadu karna haraam aur shirk hai. isi terhan jadu ka istemaal bil wasita tor par shirk o kufar ke darjay tak le jata hai .
kya jadu ka toar jadu se ho sakta hai ?
jadu ka toar koi Rohani ya nyotrl ilm to ho sakta hai lekin jadu nahi .
is tehreer mein mein ne kayi ulma, mahireen aur mfsrin se bura hay raast ya bil wasita istifada kya hai. un sab ka naam likhna to mumkin nah tha Albata un sab ka mein umomi tor par shukar guzar
Labels: amil baba, kala jadu, kala jadu amil
jadu, sehar ya nafsi aloom ki haqeeqat kya hai
kala jadu aur sifli aloom kia han ?
hamein sehar ki noiyat ko mukhtasran jaan lena chahiye. kuch askalrz durust tor par bayan karte hain ke jis terhan Allah ne insaan ko maadi aloom diye hain isi terhan nafsi ya Rohani aloom bhi diye hain. meri Danist mein maadi aloom apni zaat mein haraam nahi balkay un ka husool aur istemaal inhen haraam banata hai. bilkul aisay hi nafsi ya Rohani aloom apni zaat mein Hara meem nahi balkay un ke husool ka tareeqa aur istemaal inhen najaaiz banata hai .
nafsi aloom haraam hain ya halal ?
nafsi aloom ko do hisson mein munqasim kya ja sakta hai aik woh jo jaaiz hain aur dosray woh jo najaaiz hain. jaaiz nafsi aloom ko aam tor پرپیراسائکولوجی, Rohani aloom, ہپناٹزم, tally pithi waghera ke naam se jana jata hai. jabkay najaaiz nafsi aloom ko jadu, sehar, safli ilm, kala ilm waghera se mosoom kya jata hai .
nafsi aloom do wajohat ki bana par najaaiz hotay hain. aik to un ke husool ka tareeqa aur dosra un ke istemaal ka tareeqa. agar koi nafsi ilm shaytani quwatoon se madad le kar haasil kya jaye to najaaiz hai. mahireen ke mutabiq ke jaanat mein mojood shayateen insaan ko madad faraham karte hain aur is ke badlay mein woh insaan se shirk kerwatay, apni pooja kerwatay, –apne kisi devi ya daiwata ki pooja karate, kisi insaan ko qatal karate ya kisi aur gunah kbirh ka irtikaab karate hain. chunkay is ilm ka husool shirk o kufar par mabni hai isi liye is ilm ko haraam qarar diya gaya hai .
nafsi aloom ki doosri qisam apni zaat mein jaaiz hai inhen hum jaaiz nafsi aloom ya پیراسائکوکولوجی keh satke hain. un ke jaaiz honay ki wajah un ka husool ka tareeqa hai. un ke husool mein kisi shaytani qowat ya shirk ki ameezash nahi hoti. ya to is ilm jaaiz mazhabi riwayaat se akhaz kya jata hai ya phir nyotrl tareeqa liya jata hai jis par koi sharai ya ikhlaqi qdghn nahi. Albata yeh ilm is waqt najaaiz hojata hai jab is se ghalat qisam ke maqasid haasil kiye jayen jaisay kisi ko qatal کرادینا, kisi ko aeza pahunchana waghera .
kala jadoo nafsi aloom ki kya hudood hain ?
is baray mein hamein atmina noon rakhna chahiye ke nafsi aloom khuwa kisi bhi noiyat ke hon, un ka assar mehdood hota hai. kuch nafsi aloom mehez aankhon ko dhoka day kar apna kaam karte hain, kuch kisi aur zariye se. lekin un ka sr itna hi mehdood hota hai jitna mad y aloom ka. misaal ke tor par insaan technology ki madad se aaj hawai jahaaz to bana sakta hai lekin is ki apni محدودیت hai. yani aisa nahi ke yeh jahaaz aik makhsoos speed se ziyada taiz uray jaisay light ki speed, ya yeh baghair run way ke urr paye.
ya bana eendhan chalay ya lohay ki bajaye kaghaz ka ban jaye ya karorron logon ko aik sath –apne andar سمولے. bilkul isi qisam ki محدودیتیں nafsi aloom mein bhi hoti hain .
nafsi aloom ke zariye koi duniya fatah nahi karsaktha agar aisa hota to duniya par جادوگروں aur پیراسائکلوجی ke mahireen ka raaj hota. nafsi aloom ke zariye koi insaan ko janwar aur janwar ko kisi aur shakal mein tabdeel nahi karsaktha warna jadugar apne dushmanon ko nah jane kya bnachke hotay. un ke zariye doulat ko utha kar aik jagah se doosri jagah nahi le ja sakta warna saaray kalay ilm ke maahir .
apne gahak talaash karne ki bajaye yahi kaam kar rahay hotay aur aaj sab se ziyada maldaar hotay. un aloom ke zariye maday ki hit nahi badli ja sakti warna duniya ki saari matti sona hochuki hoti aur karen ya deegar cheeze science daan nahi jadugar bnarhe hotay. jadu aur sehar ki محدودیت ko isi terhan common sense aur mushahiday ki bunyaad par check kya ja sakta hai .
sehar jado ya nafsi aloom ka tareeqa waardaat kya hai ?
nafsi aloom do ya teen tareeqon se kaam karte hain lekin sab ka assar insaan ki nafsiat par parta hai. aik tareeqa mokal ke zariye amal mein aata hai. is mein hamzaad ya jaanat ko apna tabay ya dost bana kar kaam kyajata aur un se apna kaam karaya jata hai. yeh jaanat logon ki nafsiat par hamla karte, inhen darate, دھکماتے, mukhtalif roop mein atay, inhen tally pthi ki zariye –apne shaytani khayalat se pareshan karte hain taakay –apne wakeel ke mazmoom maqasid poora kar saken. un ko Albata yeh ikhtiyar nahi hota ke kisi ki jaan le len. agar aisa hota to shetan sab se pehlay Allah ke naik bundon aur داعیوں ko halaak kardaita. un shareer jaanat ka assar ziyada tar kamzor nafsiat rakhnay walay logon par hota hai jabkay mazboot nafsiat walay log is se mehfooz rehtay hain. shetan ya jaanat kisi ko nafsiati tor par mayoos karkay khudkushi par to majboor karsaktha hai lekin barah e raast qatal karne ki taaqat is mein nahi .
jadu ka dosra tareeqa kuch ghaib ki khabrain maloom karna hota hai. quran ke mutabiq is kaa yak tareeqa to yeh hai ke jab milaye aala se ehkamaat ka nuzool hota aur oopar ke firshton se yeh baat neechay zameen ke firshton ko batayi jarahi hoti hai jo kuch shareer jaanat yeh baatein sun letay hain. go k inhen maar kar bhgadya jata hai lekin woh kuch baatein ultay seedhay tareeqay se sun kar –apne wakeelon ko btadite hain jin mein woh das jhooti baatein mila kar baat bayan kardaita hai .
aik maahir ke mutabiq is ka dosra tareeqa kisi shakhs ki nafsiat ko pherna hota hai. tally pithi ke zariye shayateen insaan ki mojooda soch ko parh satke hain. yani aik insaan is waqt kya soch raha hai is ko shayateen parh kar .
apne wakeelon ko btaskte hain Albata inhen insaan ki maazi ki soch ko jan-nay ka ikhtiyar is waqt tak nahi hota jab tak ke woh insaan un socho n ko khayalat mein nahi lata. lekin yeh ilm bhi bohat adhoora hota hai kyunkay aik insaan ki kuch waqt ki soch se poooray muamlay ka andaza lagana mushkil hai.
Labels: kala ilm, kala jadu, sifli amal
Shaytan kala jadu aur kala ilm kia ha
kala jadu aur shaytan ki haqeeqat:
kala jadu bhi aik ilm hai, jis mein shaytani quwatoon ko apne qaboo mein kar ke' –apne najaaiz kamon ke liye istemaal kya jata hai. kalay jadu ka jaanat se koy talluq nahi hai, kuch log samajte hain ke kalay jadu ka matlab jaanat ko qaboo karna hai, jaisay kuch ganday insaan kala jadu karte hain, aisay hi jaanat bhi is baat ki salahiyat haasil kar lete hain .
kalay jadu ki ibtida do firshton ne ki' jo zameen par is ilm ko le kar utre, yeh aik azmaish thi.
bhatkay hue log is ilm ko haasil karne ke liye israar karne lagey jabkay naik pakbaaz log' is ilm se daur rahay .
hamari kaayenaat mein bohat si bulayen hain' jin ko insani aankh se dekhna mumkin nahi' magar yeh apna wujood rakhti hain .
kalay jadu par taqreeban har mazhab ke log yaqeen rakhtay hain, christan, yahodi, budh mat, gharz har mazhab ke kuch log is purasrar ilm se waaqif hain .
islam mein' bhi is kalay ilm ke baray mein tafseelaat mil jati hain, aur aisi masnoon duayen mil jati hain jo is se hifazat ka zareya banti hain, quran ki aakhri do ayaat kalay jadu ke khilaaf mosar hathyaar hain .
baat karne ka maqsad yeh hai ke bohat se jaali paiir' jo ke bi ae karkay kalay ilm ki kaat bhi seekh letay hain, khud ko professor bhi kehlate hain, apna talluq bangal se bhi jorhte hain, unhon ne logon ki nafsiat se khelna shuru kardiya hai .
aurtain' ghar ke muashi halaat ki wajah se ya shohar ki be biwian ko kalay jadu ka assar samajte hue un jaali peeron ke darwazay tak ja pahunchti hain, jahan un ki izzat un jaali peeron ke reham wakaram par hoti hai .
quran ki aakhri do suraten agar koy poooray yaqeen ke sath' Allah rab ulizzat ke dheyaan ke sath parhta hai to is par kalay jadu ke asraat khatam ho jatay hain, usay kahin jane ki zaroorat nahi hai .
kala jadu kya hai? aur kya yeh islam mein jaaiz hai ya nahi ?
: jawab ~Types of kala jadu
jadu ya kalay jadu ka mauzo –apne andar kaafi ziyada Tawalat liye hue hai. kalay jadu ko samajhney ke liye hamein kuch peechay jana ho ga. hamaray haan aam tor par amliyaat ke hawalay se do eslehaath murawej hain .
1.awwal : noori
2.doum : kala
kala ilm hi darasal jadu ya sirf jadu ya shaytani ilm ya hndon ya esaion ke naam se bhi murawej hai. un aloom ki yeh tashreeh mukammal durustagi ki haamil nahi hai. urdu ki terhan english mein bhi jadu ke hawalay se bhi do eslehaath murawej hain .
awwal : white magic ( safaid / noori ilm ) white magic
doum : black magic ( kala jadu ) black magic.
agar hum umomi hawalay se noori ya kalay ilm ki tareef karen to yeh kaha ja sakta hai ke kisi bhi mazhab ke paiir o car noori ilm ya white magic uss Rohani ilm ko kehte hain.
jo un ke mazhab ya aqeday ke mutabiq durust ho aur murawaja mazhabi talemaat ke bar aks yaksi bhi tor paran ki nifi karti hui baat nah ho to aisa Rohani ilm uss mazhab ke maan-ne walay ke nazdeek noori ya white magic kehlaye ga.
isi terhan woh Rohani ilm jo aisay usool o qawaid ya aamaal par mabni ho jo murawaja mazhab aur uss ki talemaat ke barkhilaf ya takrao ke haamil hon to woh ilm kala ilm ya black magic kehlaye ga .
kala jadu sifli aur kala ilm amliyat kia han?
darasal kala ilm ya black magic mein jo alfaaz ( kala ) istemaal sun-hwa hai woh andheray aur tareqi ka numainda hai. yani tareqi ko manfi' nhs aur bura khayaal karte hue manfi jadu ko is se mansoob kar diya gaya hai halaank tareqi khud nah to nhs hain nah buray. raat aur din o tareqi aur Ujala yeh sab Allah taala ki takhleeq hain aur kyun ke fi al-nafs buray ho saktay hain. Rohani hawalay se dekhen to artkaz tawajah o muraqba aur tafakar ke liye raat kohi bethnay ko tarjeeh di jati hai.
aur agar mazhab islam ko dekhen to khusoosi ibadat yani t_hjd ke liye raat ka taayun khud Allah taala ne quran hakeem mein kya hai. matlab yeh ke hum andher se jo kalay ilm ko tabeer karte hain yeh bhi ghalat hai. koi bhi ilm ho zaati hesiyat ke sath sath is ka haqeeqi kirdaar is ke tareeqa istemaal hi se zahir hota hai.
so kalay ilm ko haqeeqi ma-ani mein samajhney ke liye is ke naam mein tabdeeli ki bhi zaroorat hai. yani kalay ilm ki istilaah ki bajaye is ka naam manfi ilm ya nuqsaan pohanchanay wala ilm hona chahiye.
darasal kala ilm sirf woh nahi hai jis mein shetan ya jin bhoot ya kisi devi' daiwata waghera se madad li jaye balkay har woh amal jo manfi maqasid ke liye ya kisi ko kisi bhi terhan ki takleef pohanchanay ya nuqsaan pohanchanay .
uss ke jaaiz haq mein mahroom karne ke liye kya jaye darasal kalay ilm ke ihata car mein aata hai yani haqeeqat yeh hai ke har woh amal jis ke peechay badniyati karfrma ho woh apni asal mein noori ilm ya white magic kehlanay ki bajaye kala ilm ya black magic kehlaye ga .
Kala ilm aur kala jadoo amliyat~roohani amal
yani aisay aamaal jo apni asal mein khilaaf mazhab hon aur un mein ghair Allah ' shetan kisi insaan ya kisi devi ya daiwata se madad mangi gayi ho ya ussay hi kaam honay ki wajah qarar diya gaya ho kalay ilm mein atay hain.
balkay woh tamam aamaal bhi jin mein khilaaf Shariat kamon ke liye Rohani aamaal tayyar kiye jayen woh bhi kalay ilm mein hi atay hain. kyunkay jis kaam ki mazhab ya Shariat ijazat nah day uss ka karna durust nah ho ga aur jo kaam durust nahi zahir hai woh ghalat hai aur jo ghalat hai woh noor ya roshni nahi ho sakta .
Jadu aur devi deota ~ kala ilm kase hota ha?
jahan tak aap ke is sawal ka talluq hai ke kya kala ilm jaaiz hai yani usay karna chahiye ke nahi. hamaray yahan murawaja kala ilm karne walay hindon ki devi aur deotaon ke naam ke Chalay aur wazifay karte hain jo sharean durust nahi. isi terhan isaai Amel kehlanay walay bhi ghair Allah aur shaytani aamaal ke hi almbrdar hain .
yahan aik dilchasp baat aap ki maloomat mein izafay ke liye tehreer karta chaloon ke yahan jo Amel isaai ilm karte hain aur –apne aap ko bohat bara isaai Amel kehte hain un mein se shayad hi koi isaai ho un ki aik barri tadaad musalman hai sirf isaai ka lafz istemaal kar ke yeh doosron ke mazhab ko bhi badnaam karte hain.To is baab me kala jadu kala ilm aur sifli amliyat ka baab mukamal hoa.
Labels: kala ilm, kala ilm wale baba, kala jadu, sifli amal
kala jadu amliyat me hufoor ki zakat
kala jadu amliyat me huroof ki zakat imheait
amliyaat ki duniya hamesha se nihayat paicheeda, dushwaar aur pur asraar rahi hai. un sab mushkilaat ke bawajood har insaan ke dil mein yeh khwahish chhupi rehti hai ke is ke paas koi aisi qowat ho jo is ke masail ko hal kar diya kere. isi ke sath sath aisay logon ki bhi kami nahi jo doosron par apna tasallut jamanay ya mehez apni taskeen ke liye aisi quwatoon ki khoj mein rehtay hain jo un ke un maqasid ko poora kar sakay.
qadeem dio malayi kahaaniyon aur filmon mein aksar aik chhari dikhayi jati hai jis ke ghumanay se insaan ki har khwahish poori ho jati hai. lekin yeh baatein sirf kahaaniyon aur filmon tak hi durust hain. haqeeqat mein amliyaat ki duniya bohat allag hai .
kisi amal mein taseer peda karne ke liye is ki Rohani quwatoon par tasarruf laazmi hai. jab tak aap ke paas Rohani tasarruf nahi aap ke amal ka assar zahir hona aik moujza hi ho sakta hai.
deegar aloom ki terhan amliyaat mein bohat saaray qawaid o zawabit hain jin par amal kiye bana koi bhi amal tayyar karna aik be sood koshish ke siwa aur kuch nahi. amliyaat ki duniya mein kamyabi ke jo usool waza kiye gaye un mein har harf, aayat, ism ellahi aur nuqoosh waghera ki zkat laazmi qarar di gayi hai. zkat ka bunyadi usool yeh hai ke kisi bhi harf, aayat ya ism ellahi ko aap ایکھ laakh pachees hazaar martaba is ki sharait ke sath parheen to aap sirf is aik harf, aayat ya ism ellahi ki Rohani quwatoon par tasarruf haasil kar len ge .
kaala jaduu amliyat ke quwaid
yahan hum ikhtisaar ke sath amliyaat mein zkat ka mafhuum paish kar rahay hain. amliyati qawaid ke mutabiq har harf, aayat aur ism ellahi par aik farishta mamoor hai. is farishta ke matehat kayi aur farishtay hotay hain. un firshton ka kaam un huroof ki taseer ko zahir karna hai.
is ki misaal yeh hai ke jab kisi malik mein barish nah ho rahi ho to aksar log barish honay ke liye aik makhsoos namaz ada karte hain. islami talemaat mein barish ke liye yeh namaz makhsoos ki gayi hai. is namaz ka maqsad barish par mamoor firshton ko aik khaas andaaz mein pukarna hota hai ke woh ayen aur is ilaqa mein barish barsaaen. baalfaz deegar hum is namaz ki Rohani quwatoon ko maqsad ke husool ke liye pukarte hain un se madad talabb karte hain. firshton ke matehat jo quwaten di gayi hain un mein aik qowat ka naam mokal hai .
yeh insani fitrat hai ke woh jis insaan se roz mulaqaat karta hai is se ashanie ke baad dosti ya koi aur mazboot rishta qaim ho jata hai. yeh roz ki mulaqaat is ibtidayi ashanie ko mazboot se mazboot silsiloon mein bandhay chali jati hai. amliyaat mein zkat ka bhi yahi maqsad hai. jab hum aik harf ya ism ellahi ko makhsoos tareeqa se baar baar dohratay hain to is ka maqsad is harf ya ism پرمامور farishta ya deegar quwatoon se gehra talluq qaim karna hai.
jab do logon mein mazboot talluq qaim ho jata hai to woh aik dosray ki zaroriat ka khayaal rakhtay hain. is terhan jab aap kisi harf, ism aur aayat ki zkat ada kar letay hain to aap ka un se mutaliqa farishta ya mokal se aik aisa rishta jarr jata hai aur phir jab aap is harf, ism ya aayat ko kisi naqsh ya vird mein laatay hain to woh farishta aur mokal un ki kalie taseer ko zahir kar deta hai aur tayyar kardah naqsh ya vird –apne maqsad ko haasil kar laita hai .
amliyaat ke qawaneen ke mutabiq kisi bhi aayat aur ism ellahi ki zkat ka chalees din mein ایکھ laakh pachees hazaar martaba vird karna laazmi hai. isi terhan agar aap kisi harf ki zkat ada karna chahtay hain to is harf ko 28 dinon tak rozana chaar hazaar chaar so chawalees baar vird karna lazim hai. misaal ke tor par agar aap harf ”الف” ki zkat ada karna chahtay hain to is ke liye un kalmaat ko rozana 4, 444 baar vird karna ho ga :
amliyat aur hurrof se mokal banane ka tareeqa
اجب ya Israfeel bahaq ya alif
jab aap 28 din tak rozana aik hi jagah, aik hi nashist aur aik waqt par yeh kalmaat ada kar len to phir harf alif ki Rohani quwatoon ko –apne maqsad ke husool ke liye istemaal kar saken ge goya aap harf alif ke Amel ho jayen ge .
mojooda daur mein har insaan waqt ki qillat ka shikaar hai. rizaq ki bhaag daud mein subah kab raat mein badal gayi chand lamhoon ka khail mehsoos hota hai. yahan yeh sawal peda hota hai ke jab waqt ki qillat hai to phir insaan kala jadu amliyat zkat kaisay ada kere. mulazmat, kaarobar ke sath gharelo zindagi se itna waqt nahi mil paata ke insaan rozana 3 se 4 ghantay mehez aik harf ki zkat ke liye waqf kar day .
insani zindagi ke unhi masail ko mad e nazar rakhtay hue amliyaat ke usaatzaa ne zkat ada karne ke kayi aasaan tareeqay معتارف kurwaye. un tareeqon mein nauroze ke din zkat ka tareeqa bohat mo-asar tasleem kya jata hai. jab aap kisi harf, aayat ya ism ellahi ki zkat nauroze ke din ada karen ge aur poooray aik saal tak yani aglay saal nauroze anay tak aap is ki Rohani quwatoon ko istemaal karne ke mukhtaar hon ge. is zkat ko zkat asghar kehte hain. aglay saal aap ko phir is ki zkat phir se ada karna ho gi .
zkat mein waqt ki qillat ke baais aksar aik hi waqt mein aik hi harf, aayat ya ism ki zkat ada ki jati hai lekin hum jo zkat ka tareeqa bayan kar rahay hain is ke zariye aap aik se zayed zkat bhi ada kar satke hain. is tareeqa car par zkat ada karne se aap 28 aur 40 dinon ki diqat se azad ho jayen ge. yeh zkat –apne andar wohi assar rakhti hai jo 28 ya 40 dinon wali zkat rakhti hai .
Amliyat ki zakat ism e elahi
is zkat ka ada karne ka tareeqa yeh hai ke aap jis bhi ism ellahi ya aayat qurani ki zkat ada karna chahtay hain is adaad pehlay abjd qamri se len. phir isi aayat ya ism ke adaad abjd shamsi se le kar allag allag likh len. jis aayat ya ism ki zkat dena chahtay hain is ko ملفوظی shakal mein likh kar abjd qamri aur abjd shamsi se adaad haasil karen. apna naam معہ walida ke adaad bhi isi tareeq se haasil karen .
hamaray paas kal aath qisam ke adaad hon ge .
1. ism ellahi ya aayat ke adaad qamri
2. ism ellahi ya aayat ke adaad qamri
3. ism ellahi ya aayat ke adaad shamsi
4. ism ellahi ya aayat ke adaad shamsi
5. aap ka naam معہ walida ke adaad qamri
6. aap ka naam معہ walida adaad qamri
7. aap ka naam معہ walida ke adaad shamsi
8. aap ka naam معہ walida ke adaad shamsi
ab abjd qamri ke adaad se huroof haasil karen aur un ke sath aayil ka izafah karen. is ke baad abjd qamri malfoozi ke adaad ke sath haslh huroof ke sath bhi aayil lagayen .
dosray juz mein abjd shamsi ke adaad se huroof banayen aur aakhir mein lafz yosh ka izafah karen. phir abjd shamsi ke huroof le kar un mein yosh ko likhain .
abjd qamri se haslh adaad se aik masalas aabi par karen aur adaad abjd shamsi se aik masalas aatshi tayyar karen .
–apne naam aur walida se haslh qamri adaad se harf bana kar kalma aayil ka izafah karen. phir naam ke malfoze qamri adaad se bhi huroof bana kar aayil ka izafah karen. is ke baad naam aur walida ke adaad shamsi ke huroof banayen aur aakhir mein kalma yosh ka izafah kar dein. isi terhan naam aur walida ke adaad shamsi malfoze ke huroof ke aakhir mein kalma yosh laga den .
is ke baad –apne naam معہ walida ke adaad se aik masalas aabi banayen aur adaad shamsi se masalas baadi. is terhan charon anasir ka aik aik masalas naqsh aap ke paas mojood hai. yeh tamam nuqoosh abhi aap kisi kaghaz par niilii siyahi se bana kar rakh len. asal nuqoosh aap tehweel aftaab ke waqt banayen ge jo ke zafran aur arq ghulaab ki roshnaye se banin ge .
nauroze se aik ya do din pehlay bazaar se aik parindah khareedain. agar safaid kabootarr mil jaye to bohat aala hai. parindah letay waqt is baat ka khayaal rakhen ke woh parwaaz kar sakta ho is ke par katay hue nah hon. tehweel aftaab se qabal ghusal kar ke pak saaf jagah par tanhai mein baith jayen. douran amal aap qibla ki taraf mun kar ke bathain. ain tehweel ke waqt zafran aur arq ghulaab se tayyar kardah roshnaye se aap charon masalas ke nuqoosh par karen .
ab isi jagah par kisi bhi meethi cheez par niaz den aur usay nawasa rasool salle Allah alaihi o aala wasallam hazrat imam Jaffer Sadiq alaihi salam ko Hadia paish karen aur sath Allah taala ke huzoor yeh dua karen ke ae Allah meri yeh zkat hazrat imam Jaffer Sadiq alaihi salam ke sadqa mein qubool farma .
masalas aabi ko aattay mein lapait kar rawan pani mein baha den. khaki naqsh ko zameen mein daba den. baadi naqsh ko aik dorie se parinday ke gilaay mein bandh kar usay ura den jabkay aatshi naqsh ko –apne gilaay ya dayen baazu mein bandh len .
nauroze ke aglay din se aap ne jis bhi ism ellahi ya aayat ki zkat di hai is ko rozana ikees din tak aik so aik baar vird karen. awwal o aakhir gayarah baar duroood lazim hai. ikees din ke baad aap ki zkat mukammal ho jaye gi. aglay saal nauroze ke din phir is zkat ki tajdeed kar len .Is baab me kala jadu amliyat ke baab per bhes mukamal ker di gai ha.
Labels: kala jadu, kala jadu amaliyat, kala jadu ka tareqa
ism e azam ka tarika
ism e azam ka tarika | Ism e Zaat ALLAH Ka Amal :
Mery mutabiq ye amal QURAN E PAAK ka sab sy ziada taqatwar aur afzal tareen amal hai aur me aap ko ism e azam ka tariqa jis k muqably mai koi aura mal nahin hai. Ye amal ism zati ALLAH’O aur ye ism zaati aatishi isam hai aur is baat sy ye zahir ho jata hai k yaqeeni tor par ye ism jalaali ha aur is k asaraat bi nihayat sakht aur garam qisam k hain. Is amal ko nihayat soch samjh kar shuru karna chahiye.
Tarkiqa e Amal ism e azam:
Is amal ko naye chaand ki tareekh aik ta chodah 1 – 14 k jumerat ko baroz jumeraat namaz e isha k baad Karen. Tareqa e kaar ye hai k kisi baray safaid rang k kaghaz par ism zaati ALLAH’O kisi moti qalam k zariye nihayat he khoobsoorat aur dilkash andaaz mai sunehri rang mai likhen.
ya likhwa len. Is kaam k liye ba wazu hona laazmi hai. Ism Mubarak jab likh liya jaye to tayar ho jany ki surat mai is ism Mubarak ko kam az kam aik foot ki doori par khana e kaaba ki taraf rukh kar k dewaar par laga diya jaye. Kamray mai khushboo k liye bohat sari agar battiyan bhi jala den. Is amal ko karny k liye safaid rang ka libaas pehnen aur safayi ka ehtamam karty hue libaas par itr bhi laga len.
Jo talib e ilm is aml ko karny k khwahish mand hain wo is amal ko apna pura tasawur o khayal aur irada pukhta karty hue is ism Mubarak ko nihayat he ghor k sath sath shoq aur lagan k sath tanhayi k alam mai dekhen aur mushahida Karen. Is ism Mubarak ko parhny ka taeeqa kuch is tarha hai . jab ani saans ko naak sy andar ki taraf ly kar jaen gy to is doran ap dil mai sirf ALLAH parhen gy aur jab saans munh k zariye sy bahar ki taraf nikalen gy to us waqt HOO kahen gy.
Is he tareeqa e kaar par chalty hue ye ism mubrak geyarah so 1100 martaba parhen aur khayal is bat ka rahy k ye ism Mubarak sirf dil mai he parhna hai. Is amal ko karny k liye shuru aur ikhtitaam par iktalees iktalees 41 baar durood shareef ka wird laazmi Karen.
Amal ism e azam ka tariqa puura mukammal ho jany ki soorat mai ALLAH sy dua maangen. Ye bhi dhyan rahy k doran e amal ap ki nazren musalsal sirf ism e Mubarak par rahen aur sara dhyan bhi usi ar ho. Yahan wahan dekhna bilkul munaasib nahi ho ga.
Aesa karny ki soorat mai amal k asar mai kami paida ho sakti hai. Ilaawa azeen aesa karny ki soorat mai amal mai nakaami bhi ho sakti hai. Amal ko parhty hue nihayat he dhyan rkhna chahiye aur ahtiyaat baratna bhi zaroori hai. Is amal ko har roz bila naagha Karen aur is ko har roz karny ki aadat daal len. Ap is amal ko jb har roz kart rahen gy to aap ko rohaani bulandiyan haasil hony lagen gi aur is k sath sath rohaani mushahidaat k bhi haamil ho jaen gy. Amal k doran amal karny waly par kayi sary rohaani asraat bhi barhty jaen gy aur dili sukoon bhi hasil ho jaye ga.
Note : is baat ka bohat khaas khayal rkhna zaroori hai k amal k doran har raaz ko dil mai daba k rakhna hai aur kisi sy bhi us ka tazkira nahin karna chahy wo raaz zahiri ho baatni ho ya rohaani ho. Kisi bhi baat ko kisi aur shakhs k samny na kren na he kisi sy us sab k baaray mai tazkira Karen. Han ye hai k har baa tap apny rohani ustaad ya murshad k saath kar sakty hain.
Is amal ko karny k liye chand sharaait ka khayal rakhna nihayat laazmi hai aur wo shaarayit mandirja zail hain :
1- Namaz ki paanch 5 waqt paabandi har roz ki jaye.
2- Safaayi ka khaas khayal rkha jaye aur har waqt safayi rakhen.
3- Amal k beech mai neend kam sy kam len.
4- Bolna kam Karen sirf zarorat ki baat Karen.
5- Khaana peena sirf hasb e zaroorat rakhen.
6- Faraghat k waqt mai subha sham rat job hi waqt ho durood shareef ka wird Karen.
7- Nazar , zaaban , ghusssa aur haath paon qaabu mai rakhty hue kisi doosry musalman ko is sab sy nuqsaan na pohnchaen.
Ism e azam ke liye zaroore hadiyat
Ye aik amal ap ko saari umar faida pohnchata rahy ga is k baad kisi aura mal ko akarny ki zaroorat nahin paish aye gi. Kisi bhi maqsad k liye is amal ko kiya jaye ga wo jaiz hona zaroori hai.
Ism e azam ka triqa likh kar mandirja zail mai sail ka ism darj karny k baad aur us ka kaam ya maqsad darj karny k baad us ka aik taweez bana kar matloob ko dy diya jaye to ALLAH ki marzi sy us ka maqsad zaroor poora ho jaye ga. Ap ki duaen itni pir asar aur qubooliyat k darjy ko pohnch jayen gi k ap jab bhi kisi ko dua den gy to us ko bohat faida pohnchy ga.
Is s yap k alfaaz mai itni taseer paidho jaye gi k agar ap kisi k liye bhi bad dua kahen gy to us ki zindsgi barbad ho jaye gi . agar ap kisi bhi aesy amal ya baat ka taswur Karen gy paanch mint 5 tak to us ko amli jaama mil jaye ga aur us ka mukammal hal bhi samny aa jaye ga.
Is amal kit seer itni ziada hai aur ye itna taqatwar hai k is ki waja sy insane jo chahy ussy sirf sochy ga aur ho jaye ga jaahan jana chahy jo chahy wo sirf sochny ki daer ho gi aur ho jaye ga.
Is mujrab amal ki madad sy taskheer e khalaq bhi paaya ja sakta hai. Ye amal is qadar qabil e zikr aur tareef ha k agar koi is kam k lye apni sari hayat sarf kar dy to wo bhi bohat kam ho gi. Is k liye zehn mai sirf jaaiz kam aur maqsad rakhan chahiye jo chahen gy sirf sochny sy he ho jaye ga.
Note : is amal ism e azam ka triqa ko job hi karay us sy aik guzzarish hai k wo hamesha mery aur mery murshid pak k liye zaroor dua kary.
Labels: calculate yourism e azam online, ism e azam its benefits, ism e azam ka wazifa isme azam online, isme azam k adad.
Sharmgah par kharish - Nafs ki khujli ka desi ilaj in Urdu
May 29, 2019 Desi Ustaad Male Problems
Ranon ke darmain jism ke makhsoos hissay yeni Sharmgah (Azu Tanasul) par honay wali kharish mardon ke liye pareshani ke sath sakht sharmindagi ka sabab bhi banti hai.
Museebat yeh hai ke jitni khujli ki jaye takleef khatam honay ki bajaye itni hi barhti jati hai, aur is ki wajah yeh hai ke mehez khujlana is maslay ka hal hai hi nahi.
Peshab ki jaga kharish aur nafs ki khujli ka desi ilaj in Urdu, ling par dano ka masla nafs par dane hone ki wajohat, lund (ling) par infection aur kharish kyun hoti hai, azo tanasul par hone wali kharish ka desi ilaj in Urdu and Hindi.
Ranon ke darmain khujli ki bohat si wajohaat ho sakti hain jin ka durust tor par ilm honay par hi aap is museebat se nijaat pa sakte hain.
Agar aap ko nafs (lun) par kharish ke sath surkh dhabbay nazar atay hain to is ka matlab hai ke khujli ki wajah infection hai. Yahi is kharish ki sab se aam qisam hai, jo mardon ko sakht pareshan kiye rakhti hai.
Sharamgah ki jald par paseenay, nami aur aloodgi ki wajah se infection peda ho jata hai, aur yahi chezen is kharish mein izafay ka sabab bhi banti hain.
Agar aap azu tanasal ki kharish se bachna chahtay hain to apne nafs ko ziyada se ziyada khushk rakhnay ki koshish karen aur hamesha saaf suthra aur khushk libaas pehnein. In iqdamaat se aap barri had tak kharish se mehfooz rahen ge.
Ye bhi parhen: Biwi se humbistari karne ka Islami Tarika
Mazeed yeh ke masla toul pakar raha ho to Doctor se mahswara zaroor karen aur is ki hadayat ke mutabiq adwiyaat ka istemaal karen. Aam tor par is maslay ke liye Doctor koi anti fungal cream tajweez karte hain jo phaphondi ke baais peda honay walay jarasemon ko khatam kar kay khujli ko khatam kar deti hai.
Jald aur azoo tanasul ko pounchanay wali ragar bhi khujli ka sabab ban sakti hai. Yeh ragar jald ke aapas mein ragar khane se ya khurdaray kapray ke azo tanasul ke sath ragadnay se bhi peda ho sakti hai.
Jald par moisturizing cream ka istemaal madadgaar saabit ho sakta hai taakay ragar ke baais jald ko pounchanay walay nuqsaan se mehfooz raha jasakay.
Agar aap paseenay se mehfooz rehne ya usay bar waqat khushk rehne ka ihtimaam nahi karte to is se bhi ranon ke darmain khujli ka masla peda ho jata hai.
Is qisam ki khujli jism ke deegar hisson aur khasosan baghlon mein bhi paseena jama honay se bhi peda ho jati hai. Is ka ilaj anti bacterial cream se kya jata hai jabkay mozoon zank cream bhi jald ke tahaffuz ke liye istemaal ki jati hai.
Isi tarah allergy bhi ranon ke darmain honay wali khujli ki aik barri wajah hai. Is ki aik barri alamat yeh hai ke jald ki khujli ke sath is ki oopri satah mein kharabi peda honay lagti hai aur baaz auqaat is mein se zardi mael madah bhi kharij honay lagta hai.
Is allergy ki wajah woh sabun ya detergent bhi ho sakta hai jis se aap ke kapray dhuain gaye hain ya is ki koi aur wajah bhi hosakti hai. Durust tor par allergy ki tashkhees maahir doctor hi karsaktha hai.
Agar munasib safai sthrayi ka khayaal na rakha jaye to jism ke zaireen hissay ke balon mein joyen bhi peda ho sakti hain. Yeh aam jowon ki nisbat bohat chhoti aur mushkil se nazar anay wali hoti hain lekin yeh ranon ke darmain sakht khujli peda kar sakti hain.
Maahir jald muaina kar kay aap ko bta sakta hai ke aap joan ke maslay ka shikaar hain ya nahi. A gir yeh masla mojood hai to is ke hal ke liye makhsoos shampoo ya lotion istemaal kya jata hai jabkay safai ka ihtimaam az had zurori hai.
Jinsi bemari mein parhaiz ke baais bhi ranon ke darmain khujli ka masla peda ho sakta hai. Is ki alamaat yeh hain ke khujli aam tor par shadeed noiyat ki hoti hai aur is ki wajah se jald par jalan ka ehsas hota hai jabkay chhalay bhi ban jatay hain.
Jab yeh chhalay phtte hain to zakhamo ki soorat ikhtiyar kar lete hain. Is qisam ki kefiyat nazar aeye to waqt zaya kiye baghair doctor se rabita karna chahiye warna bemari sangeen noiyat ikhtiyar kar sakti hai.
Sharamgah par kharish aur khujli kyun hoti hai, sharamgah ki kharish ka fori desi ilaj in urdu, Sharamgah ki kharish khatam karne ke asan azmoda gharelu totke,
Mard ke nafs yeni lun par kharish hone ki wajohat kya hain, Ling ki kharish ka ilaj in Hindi.
Shohar aur biwi ko aik dosray ke khilaaf bharkana kaisa? - RELIGION.PK
Hazrat Bureda رضی اللہ عنہ se marwi hai keh. Rehmat e Konain ﷺ ne farmaya :
” Jo kisi shakhs ki biwi ko os ke khilaaf bharkaye woh hum mein se nahi hai.”
Shetan ka pasandeda amal shohar aur biwi ko larwana
Mulahiza ho keh. Sarkar e do Aalam ﷺ ki taraf se napasandeedah qarar diya jaaney wala yeh amal shetan ko kis qader pasand hai. Chunancheh Hazrat Syedna Jabir رضی اللہ عنہ se rivayat hai keh Sarwar e Aalam ﷺ ne farmaya :
“Shetan pani par apna takhat bichata hai, phir apne lashkar bhejta hai. Un lashkaron mein iblees ke ziyada qareeb os ka daraja hota hai jo sab se ziyada fitnah baaz hota hai. Aik lashkar wapas aa kar batata hai keh. Main ne fulan fitnah barpaa kiya to shetan kehta hai : ” Tunay kuch bhi nahi kya.” Phir aik aur lashkar aata hai aur kehta hai : ” Main ne aik aadmi ko os waqt tak nahi chorra jab tak os ke aur os ki biwi ke darmiyan judai nahi daal di. ” Yeh sun kar iblees usay apne qareeb kar laita hai aur kehta hai. “Tu kitna acha hai.” Aur apne sath chimta laita hai.”
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Depression kya hai - Depression ki alamat wajohat aur desi ilaj
January 30, 2019 May 16, 2019 Roman UrduComments Off on Depression kya hai – Depression ki alamat wajohat aur desi ilaj
Depression aik aisa khatarnaak marz hai. Jo na sirf aap ki jismani o nafsiati sehat ko mutasir karta hai balkay ye aap ke sonay jaagne, khanay peenay hata-ke sochnay tak par assar andaaz hota hai.
Aaj ke zamane mein ye marz is qader aam ho chuka hai ke shayad hi duniya ka koi shakhs is se mehfooz bacha ho. Mardon ke muqablay mein khawateen is marz mein ziyada mubtala hoti hain.
Muashray ke barhatay hue masail, kam aamdani aur zayed akhrajaat, gharelo pareshaaniya aur malik ke bigartai hue halaat ne insaan ko Depression ka shikaar bana diya hai. Har roz hamein kisi na kisi aisi soorat e haal se guzarna parta hai jis se hum mazeed uljhano, zehni aur jismani bimarion mein mubtala hotay chalay ja rahay hain.
Ye tehreer parh kar aap jaan jayen gay ke Depression kya hai. Depression ki alamat wajohat aur ilaj in urdu, Depression treatment in Urdu Hindi and Islam, Depression aur tension ka desi ilaj in Urdu
Depression ki alamaat (signs of Depression in Urdu)
Depression ki be shumaar alamaat hain. Taham mahireen ke mutabiq agar up apni aadat o mizaaj mein ye tabdeelian dekhen to jaan len ke aap bhi is marz mein mubtala hain.
1. Mayoosi aur na-umeedi
Depression ki alamaat mein se barri alamat mayoosi aur na umeedi hai. Is marz mein mubtala afraad kabhi bhi koi kaam paya takmeel tak nahi pouncha satke. Kyunkay aisay afraad musbat soch ke bajaye vahm aur waswason par yaqeen karte hue foran mayoos aur na umeed ho jatay hain.
Aur yahi mayoosi aur na umeedi inhen khudkushi jaisa sangeen iqdaam uthany par majboor kar deti hai.
2. Chirchira pan, hichkichahat
Depression ka assar sab se ziyada insaan ki tabiyat par parta hai. Is marz ki wajah se insaan ki tabiyat mein chirchira pan ajata hai. Jis ki wajah se bandah baat baat par gussa karne lagta hai. Choti mouti aur mamooli baton par doosron ke sath larai jhagra shuru kar deta hai.
Aur kabhi kabhar to tabiyat mein tazabzub aur hichkichahat ka ansar is qader haawi ho jata hai ke bandah na to kisi ke samnay kuch kar sakta hai aur na hi kuch keh sakta hai.
3. Neend mein mein kami ya be sukooni
Agar aap raat bhar be sukoon rehtay hain aur theek se so nahi satke. Aur na hi subha uth kar khud ko taaza dam mehsoos nahi karte hain to ye bhi Depression ki taraf ishara hai.
Kyunkay tibbi mahireen ke matabiq be khwabi, neend ka khatam ho jana ya sone mein nakami waghera Depression ki alamaat hain, ye cheeze matasara afraad ke liye zehni jhnjhlaht ka baais banti hain.
4. Khorak aur wazan mein kami beshi
Depression mein mubtala afraad ke khanay peenay ki routine tabdeel hoti rehti hai. Baaz auqaat wo bohat ziyada khana khanay lagtay hain, aur baaz auqaat un ki khanay se dilchaspi khatam ho jati hai aur bhook bilkul nahi lagti.
Is ki wajah ye hai ke Depression in harmons par bhi asar andaaz hota hai jo ke khoraak ki khwahish ko control karte hain, is ke nateejay mein log ya to bohat ziyada kha lete hain ya bilkul bhi nahi khatay. Jis ke wajah se jasmani wazan mein izafah ya kami honay lagti hai.
5. Kaam mein adam dilchaspi
Agar aap ko rooz-marah ke kaam mein tawajah markooz karne mein dushwari paish aa rahi hai, ya aap ka dil kaam mein nahi lag raha, avraap apne kaam ke douran be shumaar ghalatiyan kar rahay hain to ye bhi Depression ki aik alamat hai.
Is marz mein mubtala afraad ki na sirf apne mutaliqa kaam mein dilchaspi khatam hoti hai. Balkay baqi masharti sar garmion mein bhi un ka dil nahi lagta.
6. Qowat faisla ka fuqdaan
Depression ka shikaar afraad mein qowat faisla bohat kam ho jati hai, kyunkay aisay afraad bohat si uljhano ka shikaar hotay hain, is liye un ko chhootey chhootey faislay karne mein bhi mushkal paish aati hai.
Hatta ke baaz auqaat wo ye bhi faisla nahi kar paate ke inhen chaye penny hai ya mashroob, kapray kon se lainay hain, khana mein kya khana hai.
Azeezon rishte daaron mein se kis ko waqt dena hai aur kis ko trkha dena hai. Hatta ke aisay afraad agar Doctor ke paas chalay jayen to usay apni takleef ke baray mein bhi nahi bta satke.
7. Zindagi se be-zargi
Is marz mein mubtala afraad apni zindagi se bezaar nazar atay hain. Inhen samajh nahi aa rahi hoti ke un ki zindagi ka maqsad kya hai. Aur wo kis liye zindah hain. Baaz auqaat baghair kisi wajah ke Depression shuru ho jata hai aur barray barray kamyaab log jin ki zindagi har lehaaz se qabil rashk hoti hai inhen bhi zindah rehne ka dil nahi karta. Un ke labon par bas yahi sawal hotay hain,
Kya karoon yaar, aaj kal kisi kaam mein dil nahi lagta.
Kuch bhi acha nahi lagta.
Kuch karne ka dil nahi karta.
Zindagi ruk si gayi hai. Waghera waghera
8. Billa wajah jismani dard
Kamar mein dard, pathon mein takleef ya jism mein kisi bhi jagah bila waja dard Depression ki alamat samjhi jati hai, tibbi mahireen ke mutabiq dard mizaaj ke mutabiq jism par hamla aawar hota hai, agar aap zehni tor par mayoos ya pareshan hain to takleef ka ehsas ziyada hota hai jabkay khushi ki haalat mein dard ka ehsas nahi hota.
Depression na sirf sar dar ka baais bantaa hai balkay is ke mareezon mein adhay sar ke dard ki shikayat aam hoti hai. Ilawa azeen har waqt thakawat aur tawanai ki kami ka ehsas bhi Depression ki alamaat mein se hai.
9. Jald aur maiday ke masail
Depression ke baais ban’nay walay harmons jald ko bohat nuqsaan pohanchate hain, Depression ke douran un harmons ki miqdaar bohat ziyada barh jati hai jis ke nateejay mein aksar mareezon ko keel mahason, chanbal aur kharish waghera ka saamna hota hai.
Is ke ilawa seenay mein jalan, qabz, haiza aur qay waghera bhi Depression se jurey hue ho saktay hain, khaas tor par ye amraaz un logon ke liye ziyada badter ho jatay hain jo zehni be cheeni ya tashweesh ka shikaar hotay hain.
Agar aap Qabz mein mubtila hain to aap humari tehreer Qabz ki alamat wajohat aur desi ilaj bhi parh sakte hain.
10. Khudkushi ka khayaal
Depression ziyada ho jaye to is ka nateeja khudkushi ki soorat mein nikalta hai. Khud kashi karne walay har paanch afraad mein se chaar afraad ibtidayi tor par sangeen Depression se dochar hotay hain.
Is liye ye kehna ghalat na ho ga ke aisay afraad jo khudkushi karne ke baray mein sochte hain. Haqeeqat mein wo Depression ka shikaar hotay hain.
Note: Agar darj baala 10 alamaat mein se 4 se zayed alamaat aap mein bhi payi jati hain to is ka matlab hai ke aap bhi Depression ke marz ka shikaar hain.
Depression ki wajohaat
Mohabbat ya kisi maqsad mein nakami, gharelo larai jhagray aur be rozgari jaisay masyal insaan ko Depression ki taraf le jatay hain.
Bohat ziyada zehni dabao ya jismani thakan mein jab insaan bilkul tanha ho to aisi soorat mein Depression ka khadsha barh jata hai.
Baaz afraad intehai hassas hotay hain, is liye choti choti baton ko khud par haavi kar lete hain. Aur apna dheyaan batanay ki koshish nahi karte balkay aik hi baat ko bar bar sochte chalay jatay hain, Jis ki wajah se un ki tension barhti hi chali jati hai.
Ziyada tar log apne dil ki baatein dil mein rakhtay hain, aur dil hi dil mein karhtay rehtay hain. Jis ki wajah se un ki sochen mazeed ulajh kar un ko Depression ka mareez bana deti hain.
Kisi qareebi aziz ke intqaal, kisi apne ki talaq ya be rozgari ki soorat mein kuch arsa udaas rehna fitri amal hai magar baaz afraad is udasi se bahar nikal nahi paate jis ki wajah se wo Depression ka shikaar ho jatay hain.
Mobile phone ka had se zayed istemaal Depression ko barha deta hai. Ilawa azeen internet ka ziyada istemaal bhi Depression ki aik ahem wajah hai.
Depression ka desi ilaj – Depression treatment in Urdu
Kehte hain ke ahthyat ilaj se behtar hai. Aaj Roman Urdu mein hum aap ko bitayen ge ke kaisay aap maahir nafsiat ke paas jaye baghair ghar par hi Depression ka ilaj kar satke hain.
1. Mraqbe ke zariye ilaj
Muraqba zehni yaksoi haasil karne ki aik mashq ka naam hai, muraqba ke zareya zehni inteshaar se nijaat millti hai zehen ko sukoon milta hai aur zehni yaksoi haasil hoti hai. Is ke ilawa muraqba karne walay afraad gehri aur pursukoon neend sotay hain.
Muraqba karne se zehni sukoon, yadasht ki behtari, khud aitmadi, azm o mustaqil mizaji ki sifaat, sabr, qawat e bardasht, tajzia karne aur nateeja akhaz karne ki salahiyat mein izafah hota hai. Aur ehsas kamtaree, udasi, tension, Depression jaisay amraaz se nijaat mil jati hai.
2. Khushi aur muskurahat
Khushi aur Muskurahat se na sirf aap ki sehat achi hoti hai. Balkay Depression mein bhi kami waqay hoti hai. Jab aap Depression ka shikaar hon to koi mazahiy film dekhen ya mazahiy kitaab parheen.
Aisay doston se milein jin ka hiss mazah acha ho. Hansnay se dimagh ke muzir kimiklz mein kami waqay hoti hai aur aap fori tor par behtar mehsoos karte hain.
Hansnay aur muskurany se na sirf tension, mayoosi, udasi balkay dukh aur takleef mein bhi kami waqay hoti hai. Is ke ilawa koshish karen ke zindagi mein jo bura hawa hai is ko bhool jayen. Aur achi yaado ko hamesha yaad kar zindagi ko mazeed khushgawar banayen.
3. Jism ko harkat mein rakhnay walay awamil
Bhagnay, dornay aur seedhiyan charhne se saans ki aamad o raft taiz hoti hai. aur jisam ziyada oxygen jazb karta hai. Ziyada oxygen jazb karne se jismani aaza fa-aal hotay hain. Jis ke nateejay mein jism mein muzir asraat rakhnay walay hormone kam peda hotay hain. Aur
In Chemical ki miqdaar mein izafah hota hai jo dimagh ko khushi ka signal dete hain. Is se Depression mein kaafi had tak kami waqay hoti hai.
Ilawa azeen mukhtalif qisam ki khelon ( Cricket, Football, Hockey, Wally ball, Tennis, Teraaki waghera ) mein khud ko mashgool rakhnay se na sirf dimagh fresh hota hai balkay jism ki bhi sar se paon tak harkat ki wajah se khoon ki gardish mein izafah hota hai. Jo zehni dabao kam karne ka behtareen zareya hai.
4. Sar ki maalish, Chehre ka massage
Sar ki maalish chehray, palkon , aur aankhon ka halka sa massage karna bhi zehni dabao kam karne ka sabab bantaa hai. Ye amal doran khoon taiz karne ka sabab bantaa hai.
Douran khoon taiz hoga to dimagh khud bakhud taaza dam hoga aur is par chhayahwa tanaao kam ho jaye ga. Aik masroof aur tanao bhara din guzaarne ke baad das se pandrah minute ka ye amal aap ke dimagh ko sukoon faraham kardey ga.
5. Sabar o Shukar
Sabir o Shakir shakhs ko zindagi mein kabhi bhi koi pareshani nahi hoti. Depression ki wajohaat hamari khud ki pali hui tension aur pareshaaniya hoti hain. Is liye agar aap Depression ki bemari ka shikaar hain to aap ko chahiye ke apne se kam hesiyat ke logon ko dekhen aur un se apni zindagi ka mawazna kar ke Allah pak ka shukar ada karen.
Jitna mila hai is par sabr o shukar karen aur apni chadar dekh kar paon philayin. Zindagi ki mehroomion par ghhor karne se zehni dabao aur na khushi mein izafah hota hai. Jabkay shukar guzari ki aadat dimagh ko mutmaen aur khush karti hai.
6. Doston, rishte daaron se mil jol
Depression ka hamla is shakhs par shiddat ke sath hota hai jo akela aur tanha zindagi busr karta hai. Kyunkay kaha jata hai ke akela dimagh shetan ka ghar hota hai. Jis mein terha terha ke vahm aur was wasay peda hotay rehtay hain.
Tanha rehne se insaan mein ehsas kamtaree peda ho jati hai. Aur insaan samjhta hai ke meri is muashray, khandan, rishton aur doston mein koi waqat nahi hai. Yahi sochen Depression ki raah hamwar karti hain.
Depression se nijaat ke liye zaroori hai ke apne milnay julne walon se achay aur mukhlisana taluqaat rakhen. Ziyada se ziyada dost banayen aur dostiyaan parwan charhayen, rishton ki pehchan karen aur ghar aur khandan mein apne faraiz o haqooq ko samajte hue inhen poora karne ki koshish karen.
Kyunkay tibbi mahireen ne baqaida reserch se saabit kya hai ke qareebi rishton jaisay walidain, behan bhai, shareek hayaat ya doston ke gilaay lagna Depression mein kami ka sabab bantaa hai.
7. Samaji sargarmia
Samaji sar garmion mein hissa len is se na sirf aap doosron ke kaam ayen ge balkay aap ki jismani aur zehni sehat bhi achi hogi. Kyunkay logon se doori aur be nayazi Depression ka aik sabab hai lehaza doosron ke kaam anay aur un se taluqaat badhaane se aap is marz par qaboo paskte hain.
8. Depression ko kam karne walay deegar awamil
Mausam ki munasbat se sard ya garam pani se ghusal karna bhi zehni tanao ko kam karne ka baais bantaa hai aur dimaghi asaab ko pursukoon rakhta hai.
Aksar auqaat agar aap ko aap ki pasand ka behtareen khana mil jaye to is se bhi aap ke mood par khushgawar asraat muratab hotay hain.
Kaha jata hai ke rangon aur musawari ka talluq dimagh ke khushgawar asraat se hota hai. Is liye agar aap ke paas waqt hai to masawari karen, ye yaqeenan aap ke mood par khushgawar asraat muratab kere ga.Pasandeeda phoolon ki khashboo aur perfumes ki khushbu songhna dimagh par khushgawar asraat muratab karta hai.
Shehad miley doodh ke sath saib khana har terha ke Depression mein mufeed hai.
Roshni chahay fitri ho ya masnoi hamari nafsiati haalat par acha assar daalti hai so ghar mein roshni ka behtar intizam karen.
Jokam mushkil aur paicheeda hon unhein chhootey chhootey hisson mein baant len is terha wo kaam aasaan ho jaien ge aur aap ko tension bhi nahi ho gi.
Nafrat, ghusse, pashemani aur hasad ke jazbaat ko dil se nikaal den. Mohabbat, khushi aur pyar ke jazbaat dil mein basa lain, is se aap ka dil raazi hoga aur aap khush vkhrm rahen ge. Neez zaroorat mandoon ki mddkrin is se bhi aap ko dili sukoon miley ga.
9. Depression se mukammal nijaat ka aasaan tareeqa
Ho sakta hai ke itna kuch karne ke bawajood bhi Depression aap ki jaan na chhorey. To kyun naan aakhir mein aap ko Depression ke marz se hamesha hamesha ke liye jaan chhuranay ka aisa secret tarika bta dun jo aap ki zindagi badal kar rakh day.
Paanch waqt khashoo o khazoo ke sath bajmaat namaz ada karen, aap ki zindagi se Depression to kya har qisam ki tension, pareshani, udasi, na umeedi aisay nikaal di jaye gi. Jaisay jannat se shetan ko nikala gaya tha.
Note: ur agar aap ko ye tehreer achi lagi hai. To usay social media par zaroor share karen. Taakay aap ke dost ahbaab ki bhi behtar tor par rahnumaiye ho sakay.
Adhoray Khuab !!
Thread: Adhoray Khuab !!
Mera Adhora Khoaab !!
Aaj bhi fursat kay lamhaat main jab yaadoon ki wadion ka safar karta hun , tu bhut door chala jata hon.
Buhut sawalat khud he say karta hon or khud hi unhe sawalon k jawab dhondta hun.
Adhoree cheezain , adhoora sach or Adhora khuaab buhut taQleef dayh hota hai . Yah apko chain se jeeney nahin deta ap khuwah dunya k kisi bhi hisay main chup kar beth jao , apka maazi apka picha nahin chorta .
Adhooray khuaab bhi kuch isi tarah hain , jab apki ankhon k samnay apke khuab tottay hain , or uske mukammal hone ki har umeeed bhi khatam hojate hai to aap apne andar he kahin Khamoosh se hojatei ho . Ap apne apke dushman ban jatey ho buhut say gumaan atay hain .. inhee gumaan main aik " Lafz " Kaash bhi janam laita hai.
Kaash aisa hota tu aaj yah na hota ... magar haqeeqat to yah hai k yah sirf apke dil ko dilasa hota hai . aor agar woh Adhoora khuaab apki Muhabbat ho tu woh kabhiii apko chain laine hi nahi deta !!!
main aksar apney dost ahbaab say aik hee Jumla kahta hoon .
" Poraaani Sharaab Aor Poraani Muhabbat " Ka Lutf kabhi khatam nahin hota !
Apki zindagi kitnee hi pur sukoon , kitna hi us main aish o aram kion na ajai lekin woh aik adhoora khuab apko deemak ki tarah andar se kha rha hota hai .
Kisi ka Hamsafar ban jana or beech safar apka hath chor kar chalay jana aisa hi hai jasay kisi Andhai ko beech hajoom la kar chor dena .
Insaan Khuaab dekhai , khuabon par kisi ki Qaid nahi hai ... Magar us khuaab ko Haqeeqat ki Shakal na dai !!
Agar woh khuaab haqeeqat bana tu woh dunya fatah kar jata hai , or agar Khuaab adhoraa hi rah jaie tu woh beech safar bhut tanha or sirf tanha hee rah jata hai ...
jis kay agay usay koi hamsar nazar nahin ata ... bhut se log atay zaroor hain usay sahara dene magar woh un hathun main apne hamsafar ka hath talash karta hai !!
Appne jazbaat ko andar hi andar dabatay woh itna pathar dil hojata hai k usey phir khuaab nahin atay !! woh phir khuaab se darta hai
jasay aik Masoom bacha andhairay se Khof Khata hay !!!
15-08-2014, 02:21 PM #2
​wahhhh....bht bht bht zbrdst....... /up
15-08-2014, 11:10 PM #3
puranii sharabb aorr puranii mohabatt
yehh kuch ziada hii naii hoo giya bhaii jiiii
16-08-2014, 02:33 AM #4
Iske andar aik gahraai hai Hope ap jese wasee Soch rakhne walay bhai zroor samjh saktey hain
16-08-2014, 08:27 AM #5
Bachon ko dra deny wali sad mood tehreer
Adhori cheezain to hmain wese hi nhi pasand per ye @sannan; sahb kehty hain adhori cheezain boht achi hoti hain or inki ehmiyat b ginwaty hain O.o
Well ! zindagi mai hadsat hoty rehty hain her kisam k
iska matlab ye nhi hota k kash per aa ker sb kuch khatam ho jaye...
Jahan pe kash aye wahan behtar hai ya to halat badal lo ya khayalat.....
16-08-2014, 11:59 AM #6
nyc hia ggg
Allah aap ko iasy Hadsat farmosh karny ki tufeeq de
16-08-2014, 10:47 PM #7
puranii sharrabb takk tuu batt pallayy parr gaii haii but yeh mohabatt kabb sayy puranii
honayy lagii,iss batt kii gehraii pallaty naii parii
17-08-2014, 07:50 PM #8
ye sab zindagi hai but adhori cheezon k sath zindagi nae guzari ja sakti aage barhna parta hai chahe khushi se barho ya zabardasti to jab age barhna hi hai to phir khushi aur itminaan se kyun nae k hum apni si koshish to kar chuke to ab jo hamare liye bhtr nae tha wo hamain mil nae sakaa..............
kuch faisle dosron ki khushi k liye b karne parte hain is liye adhore khawabon k sath jeene ki bajaye age barh jayein warna akele reh jayein ge
Wish u best of luck hope k aaap jaldi is phase se bahir a jayein ge In Sha Allah
18-08-2014, 06:33 PM #9
misaal kesi likh di na maq00l
agar khwab pure h0na shuru h0 jain tu w0 khwab q kehlain wese frankly spekin larrke b0nge se lagte h0 per likha b0hat sesative hai...gud j0b /up
21-08-2014, 04:28 AM #10
Yaqeenan ap theek kah rhay hain kuch logon ki soch alag hotee hai
Pooraani Muhabbat Means
Insaan zindagi main agay tu guzar jata hai Lekin Pehli Muhabbat Kabhi Bhool Nahin Paata ...
khawab main murdy ko khushbo lagany ki tabeer
Home/Khawab Ki Tabeer/murdy ko khushbo lagana
murdy ko khushbo lagana
Aftab Khan نے کہا:
ستمبر 26, 2016 وقت 6:42 شام
Ma ny dekha ha kh mery MAMoo jo ky 5 ya 6 saal pehlay foot ho chukay han unki mangni ky liye aik larki dekhi ha.. Isi trha meri walda ny bhi aik khwab aisa dekha kh kisi wafa shuda shaks ki shadi ho rahi ha.. ta baraye mehrbani mjy es khwab ka matlab batain.
ستمبر 26, 2016 وقت 6:46 شام
Meri walda ny meri aik job ky liye istekhara kiya tha kh meri job hogi ya nai.. to us ma unhon ny dekha kh wo kahin gai han or unhon ny apnay jootay pehnay huy han. Es waqt mjy jooton ka rung nai yad magr unka color black ya red nai thy. Magr jb wo wahan sy wapis ati han to aik joota unka apna tha r aik kisi r ka pehan kr ai han. Jotay dono aik jaisay han mgr unky RUNG ma farq ha.
Ma ny es ki tabeer bht dhondi mgr mjy eski tabeer kahin nai mili.
Asiya Idrees نے کہا:
اپریل 24, 2017 وقت 10:44 صبح
Main ne rozy ki Hallat main subha ko knowable Deshawn k ,
Main apni ammi ko gals laga rahain noun hum doo nou Botha the Kyushu hair or main in ko ring Pena rani houn walada aik saal qabal intiqal kargain hain
MAADI AUR ROHANI JISM - KSARS
Is duniya mein har aadmi aik record hai aur is ki saari zindagi film hai. Aalam nasoot ka har baasi aik drama hai. Drama zindagi mein kaam anay walay krdaron ko aik jagah jama kar deta hai aisay kirdaar jo kisi 1 shakhs ki infiradi zindagi ko numaya kar day aur is ke mahol mein jo kuch hai usay manzar aam par le aeye.
Jab hum drama likhte hain to daramay ke saaray kirdaar hamaray samnay hotay hain aur jab hum drama dekhte hain to hum khud un krdaron mein kho jatay hain jin se hum guzar chuke hain ya guzar rahay hotay hain. Umar rafta ke kisi bhi daur mein jab koi jhankta hai to har shakhs ki kahani aik jaisi nazar aati hai. Har aadmi maadi wujood mein is zameen par qadam rakhta hai aur har shakhs dheeray dheeray lamha bah lamha maadi wujood se daur hota rehta hai, maadi wujood se doori apni jagah muslim lekin maadi wujood jis bisaat par namodaar hota hai jis bisaat par agay barhta hai aur jis bisaat par manzar se gayab ho jata hai woh sab ke liye aik hai.
Abhi taq scienci duniya mein kayi aisa ilm Mazhar nahi bana jo is baat ki tashreeh kar day ke bisaat kya hai? Koshish logon ny bohat ki bisaat par se parda uth jaye magar parda to jab utthay ga jab kahin parda ho. Agar kahin kisi ko parday ke baaray mein koi khabar mil gayi hai to woh khabar bhi khud parda hai.
Naqaab rukh ulat diya jaye to barri se barri danshoranh baat, aik nah sulajhane wali guthi hai. Agar lashavr aur vraye lashavr ki eslehaath ka sahara le kar kuch arz kya jaye to woh parda uth jata hai jis par insani irtiqa ki bunyaad rakhi hui hai.
Irtiqa kya hai ?
Irtiqa yeh hai ke aadmi apni buraiyon, kamzoriyon aur kotahyon ko chupata hai aur khud ko dosaron se aaccha saabit karne ki koshish karta hai
Mein bhi kaayenaat ke knbe ka aik fard hon woh kunba jo zameen par abad hai. Muft khori jis ka turah imtiaz hai. Peda koi karta hai. Kaha jata hai maa ne peda kya hai. Kifalat koi karta hai kaha jata hai baap ne parwarish ki. Aqal o shaoor pata nahi kahan se milta hai, kaha jata hai ke hujron aur mdrson se shaoor mila hai. Aadmi zameen par dandanata phirta hai. Zameen ko apne nokeelay khnjron se cheer kar is mein dana dalta hai aur zameen se kharaaj wusool karta hai. Kabhi yeh nahi sochta ke zameen ka bhi koi haq hai.
Jis Allah ne zameen di, aik phooty kori liye baghair pani diya, zaroorat se ziyada waafar miqdaar mein huadi. Is ka tazkara aa bhi jaye to aisa lagta hai ke bekar baat kahi ja rahi hai. Bara ho, chhota ho, kam aqal ho, Danishwer ho, ghareeb ho ya doulat ka pujari qaroon ho. Sab muft khoray hain nah sirf muft khoray balkay ahsaan faramosh bhi hain.
Ensaan aik patla hai putlaay mein khala hai, khala mein kal purzey hain. Har kal doosri kal se jari hui hai aur har purzah dosray mein pyost hai. Is terhan ke kahin bhi koi harkat ho to saaray kal purzey mutharrak ho jatay hain. Kal przon se bani machine ko chalanay ke liye putlaay mein chaabi bhar di gayi to patla chalne phirnay laga. Chalne phirnay, achhlne koodnay aur mehsoos karne ke amal se putlaay mein' ' mein' ' peda ho gayi.' mein' ' janti hai ke chaabi khatam ho jaye gi' ' mein' ' ka wujood Adam ho jaye ga aur patla baqi reh jaye ga.
Log is' ' mein' ' ko aik fard mantay hain.' ' mein' ' ko aik hasti tasleem karte hain. Zaat, anaa aur hasti kyun hai yeh koi nahi jaanta. Ajab tamasha hai ke' ' mein' ' bhi khud ko nahi janti. Jab koi bandah khud ko fard ke roop mein daikhta hai to zahir al-wajood nazar aata hai aur jab bandah khud ko hadion, pathon aur khaal mein mndhe hue sandooq ke andar talaash karta hai to apni zaat nazar nahi aati.
Aalam aik nahi hai be shumaar aalmeen hain aur un aalmeen mein lakhoon kehkashayen hain. Aisa lagta hai ke saari kaayenaat sparking ka musalsal aur mutawatar amal hai. Laser beam se bhi ziyada lateef roshni mein kaayenaat bandhi hui hai aur is kaayenaat mein woh kuch hai jisay zahir wujood ki aankhh nahi dekh sakti. Shaoor idraak nahi kar sakta, aqal ki wahan taq rasai nahi. Kisi ny dekhnay ka daawa bhi kya to woh nah dekhnay ke barabar hai.
Batin Al-Wajood. Zahir Al-Wajood :
Har shakhs ki asal batin al-wajood hai aur zahir al’wajood baatin al-wajood ka aks ya photo stat copy hai. Mein is waqt' ' mein' ' hon. Jab zameen par mojood hon lekin herat ki baat yeh hai ke zameen bhi aik nahi hai. Zameen bhi zahir al-wajood aur batin al-wajood ke ghilaaf mein band hai. Zameen jab zahir al-wajood hai to thos hai aur zameen jab batin al-wajood hai to khala hai. Zameen ka zahir al-wajood kashish saqal hai aur zameen ka batin al-wajood roshni hai. Aur roshni parat dar parat noor hai. Allah noor as’samawaat-ul-arz. Allah samawaat aur zameen ki roshni hai.
Pahar Urrtey Hain :
Afraad ki terhan zameen bhi aqal o shaoor rakhti hai. Zameen janti hai ke aanar ke darakht mein amrood nahi lagta aur amrood ke darakht mein aanar nahi lagtay. Woh mithaas, khataas, talkh aur sheree se bhi waaqif hai. Is ke ilm mein hai ke kantay bharay pouday mein phool ziyada Hussain lagta hai. Kaanton ke baghair pouday mein kitna hi khush rang phool ho, phool mein kitney hi rangon ka imtezaaj ho lekin phool ki qeemat woh nahi jo kaanton ke sath lagey hue phool ki hai. Zameen is baat ka ilm bhi rakhti hai ke is ki kookh mein qisam qisam ke beejon ki nashonuma hoti hai. Zameen jahan beshumar rangon se muzayyan phool peda karti hai talkh o sheree phal ugaati hai. Parindon, chopaiyon ki takhleeq karti hai wahan apni harkat ko mutawazan rakhnay ke liye pahar bhi banati hai lekin yeh mailon mil taweel aur asmano se baatein karte hue buland o baala pahar jab zahir al-wajood mein nazar atay hain to zameen par jamay hue nazar atay hain aur jab pahoron ka batin al-wajood nazar aata hai to pahar urrtay hue baadal dikhayi dete hain.
'' tum gumaan karte ho ke pahar jamay hue hain halaank pahar baadalon ki terhan urr rahay hain.' '
( surah Namal. Aayat : 88 )
Aadam zaad nahi tha tab bhi zameen thi. Aadam zaad nahi ho ga tab bhi zameen rahay gi. Zahir al-wajood aik zarra tha. Zarray mein dosra zarra shaamil huato aik se do zarraat hue aur zarraat ki tadaad itni barhi ke aik wujood ban gaya.
Qalandar do huroof jaanta hai aur woh do huroof yeh hain :
Koi nahi...... Kabhi nahi
Danishwer , science daan, allama, mufti, mashaiykh kehte hain do lafz hain :
Tasawuf batata hai ke asbat nahi sirf nafi hi maday ki asal hai.
Hamaray samnay matti ka aik dheela hai is ka wazan do klov hai. Is do klov wazni dheelay ko kisi aadmi ki kamar par mara jaye to chout lagey gi. Matti ke dheelay ko pees kar aattay ki terhan kar len to huamein urr jaye ga. Sawal yeh hai ke do klov wazan kidhar gaya ?
Kya is paase hue dheelay ke zarraat ko kisi ki kamar par mara jaye to chout lagey gi? Tajurbah Shahid hai ke chout nahi lagey gi. Yeh bhi mushahida hai ke matti ke dheelay ko kitna hi pees liya jaye zarraat mojood rahen ge aur kisi tareeqay par un zarraat ko phir jama diya jaye aur kisi aadmi ki pusht par mara jaye to chout lagey gi.
Haqeeqat yeh munkashif hui ke bohat ziyada zarraat ka jama hona. Aik dosray mein pyost ho jana ya baahum deegar hum agosh ho jana kashish saqal yani asbat ( zahir al-wajood ) hai. Zahir al-wajood to rahay ga magar zahir al-wajood ki asal fanaa hai. Qalandar jab finayat ka zikar karta hai to woh zahir al-wajood ki nafi karta hai. Kyun nafi karta hai is liye ke is ki nazar batin al-wajood ke ilawa kuch nahi dekhatii.
Qalandar jazo do harf laa ala kuch nahi rakhta
Fqihh shehar qaaro’n hai lughat haae Hijazi ka
Jaisay jaisay nafi ka amal barhta hai zahir al-wajood ensaan batin al-wajood ensaan mein daakhil hota rehta hai. Jab koi ensaan batin al-wajood ban jata hai aur khud ko batin al-wajood mein dekh laita hai to maadi duniya se nikal kar noor ki duniya mein daakhil ho jata hai.
Hum sab jantay hain ke aadam baradri ka har fard rooh aur jism ( madah ) ka majmoa hai. Aadam zaad ke andar teen hissay pani har waqt jism ki karkardagi ko bahaal rakhta hai. Sharianon, wareedon mein khoon daur karta rehta hai. Pehphron ka phailna aur sukarna bhi huaaur oxygen ke oopar qaim hai. Jis zameen par aadam rehta hai, chalta phirta hai makr o fraib ki duniya basata hai, kibar o nakhwat se is ki gardan oont ka kohaan bani rehti hai. Jis dharti ki kookh se wasail peda hotay hain aur jo dharti aadam zaad ko is ki tamam tar ravnt aur taffun ke sath apne andar samaitt layte hai woh bhi madiyat hai.
Is ke bar aks rooh lateef hai, pakeeza hai aur aalam Quds se hum rishta hai. Tajallii usay fid karti hai. Rooh Allah ki mohabbat aur qurbat se tawana rehti hai.
Jis terhan jism maadi ghiza nah honay se kamzor ho jata hai is terhan agar rooh ko qurb Ellahi haasil nah ho to woh zaeef ho jati hai.
Madah Aur Rooh Hum Rishta Hain :
Samandar se moajain uthti hain aur saahil se takra kar wapas samandar mein chali jati hain. Yeh kyun hota hai? Aur moajoon ki be qarari aur karvat karvat be taabi ka raaz kya hai ?
Mouj jab apni asal samandar se daur hoti hai to is ke oopar doori ka ehsas ghalib aa jata hai. Woh baar baar saahil se is liye sir takrata hai ke usay faraaq ki ghariyaan qayamat lagti hain. Samandar josh o jalal aur Azmat se jab woh apni hesiyat ka muzahira karta hai to onche onche laharen is ke batin se bahar aa jati hain aur saahil par apni peshani rakh deti hain. Azmat o jalal ka muzahira inhen is baat par majaboor kar deta hai ke woh sajda mein gir jayen. Laharen jaisay hi saahil par Jabeen niaz rakhti hain, samandar dobarah usay apni agosh mein le laita hai, yahan taq ke lehar aur samandar aik ho jatay hain.
Pani zarra zarra ho kar jab apni nafi kar deta hai to usay huakhala mein uchaal deti hai. Khala jab finayat ki Latafat se maamoor ho jata hai aur usay sukoon ka aik abdi lamha muyassar aa jata hai to yeh saari Latafat yeh sara Tarshah , yeh saari nami baadal ke roop mein khud ko muntaqil kar deti hai. Baadal ke barray barray mashkeezey kaafila Dur kaafila karvan Dur karvan urrtay hue shumal se junoob aur junoob se shumal mashriq aur maghrib se mashriq mein mehv safar ho jatay hain. Jahan un ka qiyam hota hai wahan harkat munjamad ho jati hai aur jamood apne wujood ko thehra huadaikhta hai to woh Sooraj se muawnat chahta hai. Sooraj jab buland o baala pahoron ki chotyon par bhikri hui chandni ko gehri aankhon se daikhta hai to Sooraj ke niklny wali shu’ayen is wujood ko rezah rezah kar deti hain. Yeh rezah rezah jamood seyal ban kar aala se nasheeb ki taraf chshmon, absharoon, nadi naalon mein sale be karaan ki terhan rawan dawaan ho jata hai aur apni asal samandar se ja milta hai. Yeh sab kyun hota hai? Is liye ke samandar se nikla huapani ka aik aik qatra apni asal samandar se rishta qaim rakhna chahta hai.
Kisi bhi darakht ka beej pasand nahi karta ke woh is terhan fanaa ho jaye ke mout is ke mutaqbil kokha jaye -har beej apne andar tanawar darakht ki hifazat karta hai -khud fanaa ka libaas pehan kar darakht ke wujood ko qaim rakhta hai. Yeh kyun ho raha hai? ------is liye ke beej apni asal se rishta qaim rakhna chahta hai -----
Harkat har waqt harkat hai. Yeh harkat pahoron ko barray barray todon ko chhootay chhootay patharon mein chhootay patharon ko crush aur crush ko bajri mein, bajri ko rait mein kyun tabdeel karti rehti hai? Is liye ke pahoron, kohsaaron aur rait ke zarraat mein qader mushtarik khatam nah ho.
Aadam zaad ney tasawuf ko nazar andaaz kar ke jab rooh se apna rishta toar liya. Same o zar ki farawani aur aish o Ishrat ko sab kuch jaan liya to...... Rooh ki be qarari mein izafah ho gaya. Is liye ke rooh janti hai ke sirf madiyat ka khoal rooh ki ghiza ko zahreela kar deta hai. Jaisay jaisay rooh se aadam zaad ka rishta kamzor hota hai woh khaaliq akbar ki mohabbat se daur hota rehta hai.
Zar O Javaahiir :
Duniya mein jung o Jaddal , khoon raizi, nafrat o hiqarat aur bhayanak mout ki tareqi is liye phail gayi hai ke aadam baradri ki rooh be qarar aur be chain hai. Usay sukoon is liye nahi hai ke Ashraf almkhloqat aadam darinda ban gaya hai. Zar o javaahiir ko ahmiyat deta hai lekin jis zar o javaahiir ke zakhair aadam ko muntaqil kar diye hain is se sirf lafzi talluq rakhta hai.
Adaad o shumaar batatay hain ke un mumalik mein jahan doulat ki farawani hai asayish o aaram ki itni sahoolat hai ke log sochate hain ke ab hum kis zavia se asayish haasil karen... Wahan har shehar ke har hospital mein aadhi se ziyada abadi dimaghi mareez hai. Haspatalon mein nisf se ziyada bistar dimaghi mareezon ke liye makhsoos hain. Wahan ka crore patti tajir sab kuch khareed sakta hai lekin usay sukoon muyassar nahi hai. Is ke andar aik khatam nah honay wali be cheeni usay kal chain nahi lainay deti... Woh dabeez qalinon par fanooson ke neechay tehelta hai aur sochta hai ke mere paas sab kuch hai lekin mein be chain aur pareshan kyun hon ?
Ensaan Be Sukoon Kyun Hai ?
Zar parast logon ko kon betaye ke woh is liye pareshan hain ke un ke andar aik hasti hai jis ne un ke wujood ko sahara diya huahai. Jis ki wajah se woh zindah hain. Woh hasti kon hai? Woh hasti un ki rooh hai. Aur rooh Allah se mohabbat chahti hai. Jab taq rooh ko mohabbat muyassar nahi aeye gi aadam zaad sab kuch hotay hue be chain rahay ga. Haqeeqat yeh hai ke aadam zaad ka maadi wujood' ' rooh' ' ke tabay hai. Rooh maadi wujood ke tabay nahi hai.
Aaj ka musalman jo imaan se khaali daman hai jis ke qoul o feal mein tazaad hai, jo jhoot ko sach aur saraab ko haqeeqat samajh betha hai jis ke andar munafqat, bughz, keena, taasub, nafrat aur darindgi ne basera kar liya hai, jo gireybn chaak afsurdah chehra aur gadli aankhon wali tasweer ban gaya, kehta hai ke mujhe sukoon nahi hai, qarar nahi hai.
Woh puchta hai ke
Mein is be cheeni se kis terhan nijaat haasil karoon ?
Ensaan! Is liye be chain hai ke munafqat aur makr is ki zindagi mein daakhil ho gaya hai. Jaisay jaisay woh makr o fraib se qareeb ho raha hai...... Allah ki mohabbat aur qurbat se daur ho raha hai.
Ensaan jab apni munafqat par se parda uthaye ga...... To usay apna chehra bhayanak nazar aeye ga.
Mahol zeher alood ho ga to ensaan kyun bemaar nahi hunge. Jab Allah aur is ki makhlooq se mohabbat hamaray andar nahi ho gi to hum kabhi khush nahi rahen ge.
Khush nahi hunge to sukoon nahi miley ga......
(11-03-2016, 01:35 AM ) studboyripzy
Idar bathroom main commode par behtay ASI Zahid nay pishaab karnay kay baad lotay kay pani say lun ko dhoiya.Aur phir kamray main majood behan bhai kay mutalak soch soch kar apnay motay tazay lun kay upper ahista ahista apnay hath ko phairnay laga.
Zahid kay hath main us ka Loraa buri tarah se phan phanaya hua tha.
Zahid apnay dostoon main aik PHUDI PHAR mashoor tha.
Us ki waja us kay lun ki Lambai aur mottai kay sath sath us kay lun ki moti TOPI bi thi.
Zahid aurat ki phudi chodtay wakat aik wehshi janwar bun jata. Aur Jub bi wo apnay lun ki topi ko kisi aurat ki choot main dalta to lun ki topi ki aurat ki choot ki dewaroon ko TAAR TAAR kar deti thi.
Aj taak Zahid nay jinti bi aurtoon ko choda tha. Wo sirf aur sirf apni HAWAS ko mitnay kay liy choda tha.
Aur bay shumar chotoon kay rus ko pee chuknay walay Zahid kay lun ko abi taak wo aurat nahi mil pai thi. Jis ko wo apni hawas ki khatar aik wehsi janwar bun kar nahi balkay apni jaan bana kar PAYAR say chod sakay. Magar Zahid kay dil aur lun ki yeh kuwaish abi taak adurehi hi thi.
Zahid ko bathroom main aiy huway chand minutes beet chukay thay. Is liy usay ab yeh yakeen ho chukka tha. Kay agar Jamsheed aur us ki behan Nilofar nay us ki DHAMKI ko serious liya hai to ab taak wo dono aik dusray kay sath chudai shuro kar chukay hoon gay.
Zahid dono behan bhai ki chudai dakhnay kay liy bay karar tha.
Wo commode say utha aur apni pant ko bathroom kay farsh par gira kar ada nanga ahista ahista chalta huwa bathroom kay derwazay taak aiya. Aur derwazay ko halka say khool kar kamray kay undar kay manzar ka jaiza lenay laga.
Kamray kay under ka manzar daikh kar Zahid kay jism main josh aur masti chanay lagi.
Kamaray kay bistar par Nilofar apnay kaproon ki qaid say azad bilkul nangi leti hui apni payasi choot par apnay hath ko ahista ahista phar kar payar kar rahi thi.
Us ki phuli hui gori choot kay gulabi honthoon say raas ki bundain tapak rahi theen…
Nilofar ki gori gori tangoon kay dermiyan main, kisi bi kisam kay balloon kay baygair, Nelofar ki saaf shafaf aur gulab ki phankriyoon ki tara say chipki hui choot ki darar ko daikh kar Zahid kay munh say raal tapkney lagi.
(11-03-2016, 01:40 AM ) studboyripzy
Kamray main Jamsheed apni behan kay paroon ki taraf bilkul naga kahara tha.
Us ka garam,lamba,mota aur chudai kay liy pura tayar,us ka lun kamray ki chaat ki taraf apna muh uthay aik shan say khara tha.
Jamsheed ki nazrain apni behan ki choot par jami hui theen. Jub kay wo sath sath apnay motay sakth lun ko apnay hath main lay kar muth bi laga raha tha.
Kamaray ka yeh manzar daikh kar Zahid kay jism aur lun main bi garmi nay aur josh marna shuro kar diya.
Jamsheed ki tara Zahid ka hath bi phir say us kay loray par aiya aur wo bi dono behn bahi ko dekhtay huway apnay lun say khailnay laga.
Udar kamray main ahista ahista cahlta huwa Jamsheed bistar par leti hui apni behan ki taraf berha. Aur phir Nilofar kay peroon ki taraf say bistar par char gaya.
Jamsheed ab bistar par leti hui apni behan kay nazdek aiya aur phir nilofar kay aik paoon ko ahista say utha kar apnay hath main thama aur apni behan kay pair ki unglion ko apnay munh main bhar kar un ko aik aik kar kay chatne laga.
Joon hi jamsheed nay Nilofar kay paon ki unglion ko chatna shuro kiya to mazay say baykaboo hotay huway Nilofar kay munh say bay sakta aik cheekh nikal gai.Aur us ki choot say pani ka aik fawra chutney laga.
Behan kay paoon ki ungiliyn ko chostay chostay jamshed nay sath hi sath aik apnay aik hath ko apni behan kay kasay huway mummo pay rakha or dusray hath ki ungli ko apni behan ki buri tarha say geeli ho chuki pudi kay under daal kar behan ki choot ko apni ungli say chodnay laga.
Nilofar ko us kay bhai kay munh aur hathoon nay itna bay chain kar diya kay wo khud ko rook nahin pai.
Lazat aur josh main dubi hui Nilofar ab apni hips ko utha utha kar agay peechay karnay lagi.Aur bay ikhtiyar us kay munh say siskariyan photnay lageen.
Nilfoar kay mumh say nikalti hui siskiyan Jamsheed kay sath sath Zahid ko bi buri tara say garma chuki theen aur us kay hath bi apnay lun par tezi say phical rahay thay.
Dusri taraf Jamsheed nay ab apni behan kay paon ki ungliyoon ko chattay chattay apna munh ahishta ahista behan ki tang ki pindliyoon kay upper say phertay huway us ki gadaz ranoo ki taraf berhana shuroo kar diya
(11-03-2016, 01:49 AM ) studboyripzy
Nilofar ki gosht say bhari hui moti moti raonoo paar joon joon us kay bhai ki aag barsati garam zuban phernay lagi. To Nilofar ka jism mazay kay maray bistar par machlnay laga.
Ranoo kay dermiyan say hota huwa Jamsheed ka munh Nilfor ki phudi kay bohat nazdeek phonchan chukka tha.
Apni behan ki choot kay itnay nazdek phonchaty hi behan ki choot ki pyari pyari khusbu ka nasha Jamsheed kay dimag par chaney laga.
Isi nashay main dobtay huway Jamsheed nay apni behan kay chutar ko dono haton se pakara.Aur Nilofar ki gaand ko sahalate huway us ki tangey chori keen aur apnay munh ko agay behraty huway apni behan ki choot kay gadaz honton par apnay honth rakh kar behan ki raas bhari choot ko chumne laga.
Jamsheed ka munh Nilofar ki choot say takraty hi Nilofar ki choot ka DANA (Clit) garam ho kar us ki choot kay upper aik SHAN say AKAR kar khara honay laga.
Jamsheed nay apni behan ki choot par apni zuban ko upper nichay gumatay huway choot kay danay (Clit) ko apnay munh main bhara aur behan kay CHOLAY ko chusane laga.
Choot kay danay ko apni zuban say ragartay ragrtay Jamshedd nay DANAY ko apnay hontoon main BHAR kar kaboo kiya aur phir danay ko apnay honton say kainch kar zoor se bahir ki taraf khincha aur phir chhor diya..
Jamshed nay phir yeh hakrat kayi baar duorai. Wo ab aik diwanay ki tara apni behan ki choot ko chat raha tha.
Apnay bhai kay is WALIHANA payar ko paa kar Nilofar ki choot say raas ka JHERNA behany laga. Aur wo bi apney chutar utha utaha kar apnay bhai kay munh par wahsihna andaz main zoor zoor say marnay lagi.
“Haaaaaaaaaa Ohhhhhhhhhhhh” Lazat aur jisni bhook say baykaboo hotay huway Nilfoar ki siskiyan puray kamray main zoor zoor say ghongay lageen theen.
Bathroom main kharay huway Zahid ko yeh nazra daik kar apnay upper kaboo pana mushkil ho raha tha.
Us ka dil be yeh cha raha tha kay wo bi Nilofar kay jawan aur khubosrat jism say khail kar apnay lun ko THANDA karay.
Magar agay berhnay ki bijay wo uder hi kahra reh kar dono behan bhai ki mastiyoon say lutaf andoz hota raha.
(11-03-2016, 01:53 AM ) studboyripzy
Uder kamray main apnay bhai say apni choot chutwati Nilofar kay sabar ka peymana labrez ho giya.
Aur “Bhai bas karo aur jaldi say meray UNDAR daal do” Khetay huway us nay jamsheed ko us kay sir kay balloon say pakar kar apne upar khinch liya.
Jamsheed apni behan ki bay tabi daikh kar muskaraiya aur us nay apni behan ki lambi tangoon ko apnay hath main tham kar apnay kandoon par raka liya .
Phir apnay lun ko dusray hath sey pakar kar behan ki choot key surakh par upar neeche ragara.
Ji say Jamshedd kay lun ki topi us ki behan ki choot kay raas sey bohat gili ho gai..
Joon hi Jamsheed nay apnay lun ki topi apni behan ki choot kay munh par rakha
to mazay say bay kaboo Nilofar kay saray badan main aik kap kapi si tari ho gai.
Nilofar ki choot us kay bhai kay chatney aur apni choot kay pani say bheeg bheeg kar puri gili ho chuki thi.
Jub Nilofar nay dekha kay us ka bhai apan lun us kay under dalnay ki bajaiy us ki phudi say sirf CHAIR CHAAR hi kar rakah hai to us kay sabar ka PAYMANA LABRAIZ honay lala.
Nilfoar: “Bhai pleaz under dalo naa”
Jamsheed bola: Jaan kiya dalon under”
Nilofar: “Bhai under dalo na please aur mat tarpao mujay”
“Khul kay batoo kiya dalon under Baji” Jamsheed ko sahyed apni behan ki bay chani daikh kar usay chernay aur masti karnay main maza aa raha tha.
Nilofar: “Apna lun meri choot main dalao aur mujay chodo please, Muj say ab mazeed saber nahi ho raha bhaiiiiiiiiiiiiiiiiiiiii”
Yeah suntay hi Jamsheed nay apni behan ki ankoon main ankheen daltay huway apnay lun ka daboo behan ki choot par berhiya. To us ka lun apna raasta banata choot main aram say Janay laga.
Aik saal ki chudai kay baad bhai ka lun Nilofar ki choot kay liy ab AJNABI nahi raha tha.
Balkay agar yeh kaha jay kay Nilofar kay NIKHA NAMAY main kilha huwa us kay husband ka naam to sirf aik KAGZI KARWAI thi.
Jub kay hakikat main us ka ASAL shohar to us ka apna bhai hi tha. Jo haftay main do teen dafa apni behan Nilofar ko aik biwi ki tara chood kar apna SHOHAR wala FARAZ nibata tha.
Is liy joon hi Jamsheed ka lun us ki behan ki choot main dakhil huwa to Nilofar aik dum chilayi aaaaaaaahhhhhhhhh… ahistaaa…aahhh”.Aur us ki choot kushi main jumtay huway GUNGUNA uthi,
“ AIY AAP KA INTIZAR THA”
(11-03-2016, 01:59 AM ) studboyripzy
Jamsheed halka sa upper utha jis ki waja say us ka lun us ki behan ki choot say thora say bahir nilka phir dubra nichay hotay huway us nay dubra apna lun behan ki choot ki WADIYOON main dakail diya.
Is kay sath us nay apnay munh ko thora nichay kiya aur apni behan ki chati paar upper nichay hotay huway behan kay baray baray mumoo kay nipple ko apnay moon mai lay liya aur us ko suck karnay laga.
Jub kay dusray sath say us nay behan kay dusray mumay ko kaboo kiya aur Nilofar kay mumoo ko bahot zore zore say masalnay laga.
Nilofar bi ahheen pharti apnay bhai kay lun ko apni choot kay under mahsos kar kay mazay lay rahi thi.
“Haiiiiii meray shohar ka muj say talook sirf aik NIKAH NAMAY taak hi hai. Meray asal SHOHAR to tum ho meray bhai.Meri phudi ko tumray lun ki ADAT ho gai hain bhai. Ab to main apnay shohar say chudwatay wakat bi apni choot main tumray lun ka hi tasawoor karti hoon bhai”Nilofar nay siskiyan letay huway Jamsheed say kaha.
Is kay sath sath hi Nilofar nay apna aik haath apni choot par lay ja kar apni choot kay danay ko apnay hath say ragerna shuroo kar diya.
Apni behan ki yeh harkat daikh kar Jamsheed masti aur josh say bay haal ho giya.
Nilofar apni phudi ko upper ki taraf utha utha kar apnay bhai ka pura lun apnay under lay rahi thi.
Us ki phudi apni pani choor choor kar bohat geli ho gai thi. Jis ki waja say Jamsheed ko apni behan ki choot main lun PAILNAY ka bohat zeyda sawad mil raha tha.
Apni behan ko chodtay chodtay Jamsheed ruka aur apna lun behan ki phudi say nikal liya.
Jamsheed ka lora Nilfor ki pani chorti phudi say bohat zeyda gila ho chuka tha. Aur us kay lun paar us ki behan ki phudi ka safeed juice laga huwa waizya nazar aa raha tha.
Jamsheed nay apnay lun ko apni behan Nilofar ki ankhoon kay samnay lehrtay huwa kaha “ Dekhao tumhari choot kitni mani choor rahi hai mairy lun ko apny andar lay kar meri jaan”.
Nilofar: Zahir hai bhai jub aap itnay josh say meri choot ki chudai kaar rahay ho to phudi garam ho kar pani to choray gi na.
Jamsheed apni behan ki baat paar muskriya aur us nay apnay lun par lagay huway behan ka juice ko bistar ki chadar say saaf kaar kay aik jutkay say lun dubra apni behan ki phudi main daal diya.
Ab Jamsheed zoor zoor say apni behan ki choot ko chood raha tha. Aur sath hi sath wo kabi apni behan kay aik mumay ko to kabhi doosray mumay ko apnay hontoon aur hathoon say chusta aur dabta jaa Kamray main chudai ki “THAPPPPPP THAPPPPPPPPPPP kay sath sath Nilofar kay munh say aahhhh aahhhhhhhh ki awazeen bi nikal rahi thi.
Udar bathroom main yeh sara nazara Zahid kay liy na kablay bardasht tha.
Zahid forn apni shirt utar kar bikul naga ho giya aur apnay lun ko hath main thamay dabay paoon bistar ki taraf berta chala giya.
Aur kamray main ja kar Nilofar kay serhanay kay pichay khamoshi say khara ho giya.
kahani age bhi ZAARI RAGEGI...
(14-03-2016, 01:25 AM ) studboyripzy
Aur nazdek say dono behan bhai ki chudai ko dekhtay huway apnay lun ki halkay haklay muth lagnay laga.
Bistar par leti huwi Nilofar ki ankheen apnay bhai kay lun kay sawad ki shidat ki waja say bund theen.
Jub kay Jamsheed bi apni behan kay upper juka huwa us kay hotoon ka russ penay main masrof tha.
Is liy apni pur josh chudai main magan dono behan bhai ko Zahid ki apnay pass magodgi ka foran ahasa nahi huwi.
Chudai main mashjool Jamsheed joon hi apni behan kay hotoon say alheda ho kar upper utha. To us ki nazrain us ki behan kay saar kay bilkul pichay BERHANA ho kar kahray ASI Zahid par pareen.
Zahid ko yoon berhana halat main apnay itnay nazdek daikh kar Jamsheed aik lamhay kay liy gubraiya aur haka baka reh giya.
Is say pehlay kay Jamsheed apna munh kholta, Zahid nay apni munh par apni ungli rakhaty huway Jamsheed ko khamosh rehnay ka ishra kiya.
Jamsheed Zahid kay isharay kay mutabak NA CHATAY huway bi kahmosh rehnay paar majboor ho giya.
Zahid ki nazrain Nilofar kay jawan,khobsorat aur nagay jism par wehsiyan andaz main jami hui theen.Jub kay dono behan bhai ki chudai ka sara manzar daikh kar us ka lun ful tun ka khara tha.
Jamsheed nay jub Zahid ko is tara apni behan kay ueriya badan ka jaiza latay dekha. To na Janay kion Jamsheed ko Zahid ki is hakrat par gusay anay ki bajiy Jamsheed ko Zahid ka is tara Nilofar kay nagay badan ko TARANA acha lagnay laga.
Is liy us nay Zahid ki kamray mai majodgi kay bawjood apni behan ki choot main GUSAY huway apnay lun ko aik lamhay kay liy bi nahi roka. Balkay wo josh main atay huway AUR zorr zoor say apni behan ko chodnay laga.
Nilofar ki ankheen abi taak bund theen aur wo haar baat say bay khabar apna munh ko halka say kholay apnay bhai kay LORAY ko apni phudi kay under bahir hota huwa ENJOY kar rahi thi.
Zahid abi taak Nilofar kay saar kay pichay khara kuch soch raha tha.
(14-03-2016, 01:28 AM ) studboyripzy
Phir achanak Zahid kay dimaag main aik khayal aiya. Jis paar us ney apnay phanphnay huway lun ko apnay hath main thama aur thora agay bhar kar apnay samnay leti hui nilofar kay khule huway gulabi hontoon ke dermiyan apna lun rakh diya.
Nilofar kay hontoon kay dermiyan lun rakhatay hi Zahid kay lun ki topi say us ka lun ka thora say mada nikla. Jis nay Nilofar kay hontoon ko gela kar diya.
Apni ankheen munday bistar par leti Nilofar apnay bhai ka lun najany kitni baar choos chuki thi. Is liy wo marad key lun kay sawad ko achi tara pehchanti thi.
“Jamsheed bhai to meri choot ko chood raha hai to phir meray munh main yeh garam garam lun kis ka hai” Yeh sochaty hi Nilofar nay harbra kar apni ankheen kholeen.To dekha kay ASI Zahid us kay paas khara apna mota taza lun us kay hotoon kay dermiyan ragarnay main masgool hai.
Nilofar Zahid ki is harkat kay liy tayar nahi thi. Kion kay us nay to yeh socha bi na tha. Kay us ki zindgi main kabi asia moka bi aiy ga jub aik ajnabi us kay munh main is tara achanak apna lun gusair day ga aur wo kuch bi na kaar paiy gi.
Is liy us nay foran apnay bhai jamsheed ki taraf daikha jo kay Zahid ki magodgi main bi usay chodnay main masroof tha.
Nilfoar ki tara Jamsheed bi Zahid ka is harakt paar heran huwa. Magar us nay Zahid ko roknay ki koi kosish is liy na ki. Kion kay wo is tara kay scean kai dafa porn movies main daikh chukka tha.
Jub aik larkay ka lun larki ki choot main aur dursa us kay munh main hota hai. Aur Jamsheed ko is tara kay scene dekhnay main maza aat tha.
IS liy aaj zindgi main pehli baar movies main dekha huwa scene Jamsheed na sirf LIVE daikh raha tha. Balkay wo aur us ki saghi behan is say scene ka khod aik hisa bi bun chukay thay.
Nilofar ki nazrain sawliyan andaz main apnay bhai ki taraf gain.Us ka khayal tha kay sahyed us ka bhai Jamsheed ASI Zahid ko apni harkat say rooknay ki kosish karay ga.
Magar wo yeh nahi janti thi kay apni behan ko kai baar chod kar BEHAN CHOD bun janay wala us ka bhai Jamsheed aaj ASI Zahid kay lun ko apni hi behan kay munh main jata daik kar aik BAY GAIRT bi bun chuka hai.
Aur phir Jamsheed nay Nilofar ki ankhoon main ankheen daal kar usay ishara say kaha kay jo ho raha hai usay honay do.
(14-03-2016, 01:33 AM ) studboyripzy
Nilofar ko apnay bhai kay is andaz say herat hui aur us nay khud apnay munh main gusay huway Zahid kay lun ko nikalnay ki aik nakaam kosish ki.Magar Zahid kay mazboot hathoon nay us kay kamzoor bazoon ko apni jakar main lay liya aur wo kuch na kar pai.
Zahid nay ab apni gand ko halka halak agay pichay hilana shuro kiya.
Nilofar kay thook say Zahid ka lora geela ho chuka tha. Is waja say ab Zahid ka lun Nilofar kay naram hoton say ragar khata us kay munh main asani say under bahir honay laga.
Zahid ka lun bohat mota tha.Is liy Nilofar ko Zahid ka lun apnay munh main lenay key liy apna pura munh kholna par raha tha.
Nilofar nay Zahid kay lun ko apnay munh main Janay say roknay kay liy thori muzamat to ki.
Magar aaj apnay jism ko do mardoon kay hatoon main khailta huwa paa kar us ka apney upar control toot giya. Aur us ki choot buri tara geeli honay lagi.
Nilofar ka dil aur demag to usay roknay ki kosish main thay. Magar us ki choot main lagi huwi aag usay kisi aur hi baat paar berka rahi thi.
Us samaj anay lagi kay muzahmat ka koi faida nain hai. Is liy us nay bi jazbat ki ROO main beh kar Zahid kay lun ko pakar liya aur usay apney munh main dalney lagi.
Apni behan ki is harkat ko dekh kar Jamsheed ko bi josh a gaya or wo bi speed main atay huway apni behan ki choot main teez teez gusay maranay laga.
Jamsheed gando(GAY) to nahi tha. Magar is kay bawood apni behan kay hotoon kay dermiyan phirtay huway Zahid kay itnay baray aur motay lun ko daikh kar wo apnay upper kaboo na rakh paiya.
Aur phir apni behan ko chodtay chodtay Jamsheed ko najanay ki suji. kay us nay bi apni behan kay upper lettay huway Nilofar kay munh main dhansay huway Zahid kay motay tagray lun kay upper apni zuban rakh di aur zahid ka lun suck karnay laga.
Jamsheed ko yoon Zahid ka lun chostay daikh kar Nilofar aur Zahid dono kay munh say aik siskari nikli” AAHHHHHHHHHHHHhAAAAAAAAAAAAAAAAA
Jamsheed nay jo harkat ki us nay na sirf Zahid balkay Nilofar ko bi HAKA BAKA kar diya.
“Bhai yeh aap kiya kaar rahay hain” Nilofar Zahid kay lun ko apnay munh say nikaltay huway zoor say chalai.
(14-03-2016, 01:37 AM ) studboyripzy
“Uffffffff meri jaan,yeh hargiz maat samjna kay main gandu hoon. Bus baat yeh hai kay aaj tum ko apnay samany kisi aur mard ka lun chustay daikh kar main bi hawas ki aag main behak giya hoon” Jamshed nay Zahid kay lun say apni zuban hatay huwa jawab diya.
Jamsheed apni is harkat say khud bi bohat sharminda huwa.Us ko ab apni behan say ankheen milanay ki himat nahi ho rahi thi.Is liy wo Nilofar say nazrian churatay huway thora nichay juka aur apni behan kay tanay huway nipples ko munh main bhar kar payar karnay laga.
Apnay bhai ko yoon dewana waar kisi aur marad kay lun ka chusa lagaty daikh kar Nilfor ki choot main say us ka pani aik fawaray ki tara behnay laga.
Us nay bi ab aur josh main atay huway Zahid kay lun ki topi ko apnay mumh main bhar kar chusna shuroo kar diya.
Jub kay nichay say us ki phudi ab pehlay say zeyda teezi say utah uath kar apnay bhai kay lun ko apnay under samanay lagi.
ASI Zahid kay liy bi us ki zindgi ka yeh pehla tujarba tha. Jub do zubanay aik sath us kay lun par chal rahi theen.
Aur wo do zubain na sirf aik mard aur aik aurat ki theen. Balkay wo dono marad aurat apas main BEHAN BHAI bi thay.
Zahid nay bi josh main atay huway Nilofar ko us kay saar say pakar lia or zor zor say apna lun Nilofar kay munh main agay peechay karnay laga. Kay jaisay wo Nilofar kay munh ko chod raha hai..
ASI Zahid ka lun Nilofar kay main ja kar ab mazeed sakhat or lamba hota ja raha tha.
Apnay bhai say chudwatay huway Nilofar bi Zahid kay lun ko mazay mazay say choosnay lagi.
Kamray main bichay bistar paar un teeno ki chudai kuch dair isi andaz main jari rahi.
Phir kuch minutes kay baad Jamsheed apna lun apni behan ki choot say bahir nikal kar khud bistar paar lait giya aur Nilofar ko apnay hawa main tanay huway lun paar aan kar baith janay ka kaha.
Apnay bhai kay hukam ki takmeel kartay huway Nilofar nay Zahid kay lun ko apnay munh say nikala aur apnay bhai kay badan kay upper jaa kar us kay loray ko apnay hath main thama aur ahista ahista apnay jism ko nichay lanay lagi.Jis waja say Jamsheed ka lun inch by inch us ki behan ki choot main samanay laga.
(14-03-2016, 01:42 AM ) studboyripzy
Jub Nilofar apnay bhai kay lun ko us ki jur taak apnay under lay chuki. To wo apnay bhai kay lun paar baith kar zoor zoor say apni choot ko apnay bhai kay lun say chudwanay lagi.
Is position main Nilofar ki tung choot main us kay bhai Jamsheed ka lun bohat hi ziyada phans phans kar andar bahar ho raha tha.
Jis ki waja say Nilofar ko bhohat maza aa raha tha aur puray kamray main us ki lazzat bhari taiz cheekhain gonj rahin theen.
Aaaaaaaahhhuuuuuuuuuuuuuuufffffffffffffoooooui maaaaaaaaaiiiiiiiiinnnnnnnnnn mmmmmmmmmmmaaaaaaaarrrrrrrrrrr gggggggaiiiiiiiiii uuuuuuuuuuuufffffffffffff bhai aap bohat achi chodai kartay hain.
Aaaaaaaaaahhhhhhhhhh mujhe bohat maza aa raha hai uuuuuuuuufffffffffffffffffffff please aur taiz jhatkay marain uuuuuuuuuuffffffffffffffffff aur zor se meri chodai karain.
Jamsheed apni behan ki lazat bhari cheekhain sun kar aur taizi say us ki payasi choot ko chodnay laga.
Jamsheed kay zor daar jhatkon ki waja sey us ki behan us kay lun par behti lazzat se buri tarha machal rahi thi.
Zahid pehlay to kuch dair yoon ki khara dono behan bhai ki chudai ka nazara daikh kar muth lagta raha.
Phir chund lamhay baad wo uath kar Nilofar kay pichay aan behta aur Jamsheed kay lun ko us ki behan ki choot main atay jatay dekhnay laga.
Jamsheed kay lun kay upper jhuk kar behtanay ki waja say Nilofar ki tangain chori ho rahi theen.
Jis ki waja say us kay pichay behtay ASI Zahid ko Nilofar ki gand ka halka halka khulta aur bund hota brown color ka surakh bilkul saaf dikhai denay laga.
ASI Zahid is say pehlay kafi aurtoon ki gand ko chod chuka tha.Is liy Nilofar ki gand kay surakh ko pehli nazar main hi daikh kar Zahid kay tujerbay nay usay bata diya kay Nilofar ki gand abi taak kanwari hai.
Nilofar ki moti aur ubhri hui gaand kay kanwaray brown sukarh ko daik kar Zahid ka lun kushi say uchlanay laga.
Us ka dil chanay laga kay wo agay bhar kar Nilofar ki gand kay khultay aur bund hotay surakh ki khusboo ko na sirf soongay balkay gand kay surakh ko apni zuban say chukhay,chumay aur chatay.
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Ikhlaq-e-Nabwi (S.A) - BlogsPay
Home Uncategorized\tIkhlaq-e-Nabwi (S.A)
Hazrat kkhadejat-ul-Qubrah (R.A) Jo naboat sy phly or nabuat k bad 25 sal tk AP (S.A.W) ki khidmat-e-zojiat Mai rahi then. Zaman-e-aghaz wahi Mai AP (S.A.W) ko in alfaz Mai tasali deti thin;”khuda ki qasam khuda apko kbi ghamgen na kary ga. AP(S.A.W) sailah rahmi krty Hain, maqrozon ka bar uthaty hain, gharebon ki aeanat karty Hain, mahmanon ki zeafat karty Hain, haq ki himayat karty Hain, musebton Mai logo k Kam aty Hain”.
UUmhat-ul-momenen Mai Hazrat Ayesha (R.A) sy barh Kar kisi NY AP k ausaf kisi NY tafsel sy bayan Ni kie Hain. Farmati hain; ” AP (S.A) ki adat kisi ko bura bhala kahny ki ni thi. Burae k badly Mai burae Ni karty thy balky darguzar karty thy aur maf Kar dety hain”.
AP (S.A) ny kbi kisi sy apny zatti muamly Mai intqam nhi Lia. AP (S.A) NY kbi kisi ghulam,bandhi, orat, janwar ko apny hath sy Ni mara. AP (S.A) NY kbi kisi ki darkhuast rad Ni farmae. AP(S.A) jb ghr k andar tashref laty to nehayat khanda, hasty or muskuraty hue. Doston Mai paun phela k Ni bethty thy. Batain thehar thehar k is tarah farmaty thy k koi yad rkhna chahy to rakh ly.
Hazrat Ali (R.A) Jo AP (S.A) k tarbiat yafta thy or aghaz naboat sy akhir tk km az km 23 baras AP(S.A) ki khedmat akdas Mai rhy thy.
Hind bin abi hala (R.A) Jo goya AP (S.A) k aghosh parwardah thy, wo bayan karty Hain k AP (S.A) narm kho thy, sakht mizaj na thy . Kissi ki tohen rwa na rkhty thy, choti choti batun pa izhar tashkar parmaty thy. Khana jiss kisam ka ata, tawal farmaty aur is ko bura bhala na kahty.
1 dafa 1 shakhs NY baryabi ki ijazat chahi. AP (S.A) NY farmaya :” acha any do”. Wo apny qabely ka acha admi nhi tha. Lakin jb wo khidmat mubark Mai hazir hua to nehayat narmi k sath is Sy guftgo farmae Hazrat Ayesha (R.A) ki is pa tajub hua or AP (S.A) sy daryaft farmya k AP(S.A) is acha Ni smjhty thy. AP (S.A) NY farmya:” Khuda k nazdek SB sy bura wo shakhs h jiss ki badzubani ki waja sy log is sy milna julna chor dy”.
Salam Mai pesh dasti farmaty jb chalty to mard,orat,bachy Jo b samny aty to in ko Salam karty. 1 martba AP rasty sy guzar rhy thy, 1 maqam par muslman or munafiq-0-kafir yak ja bethy Milly AP (S.A) NY SB ko Salam kia……
katay bhonktay rehtey hain haathi naqal jatay hain in English is- Urdu to English Translation Idiom Dictionary
katay bhonktay rehtey hain haathi naqal jatay hain in English
Words meanings used in Katay bhonktay rehtey hain haathi naqal jatay hain
Khalqat main sar bohat aqal thodi
Idioms related to the words in katay bhonktay rehtey hain haathi naqal jatay hain
Here is a list of some of the idioms that are either related to the katay bhonktay rehtey hain haathi naqal jatay hain or use words from this idiom.
What is katay bhonktay rehtey hain haathi naqal jatay hain meaning in English?
What are the idioms related to katay bhonktay rehtey hain haathi naqal jatay hain?
Here are the idioms that are related to the katay bhonktay rehtey hain haathi naqal jatay hain idiom.
sehat kay liye kaam zaroori bay in English is sehat kay liye kaam zaroori bay - صحت کے لیے کام ضروری ہے - Urdu to English Translation Idiom Dictionary
sehat kay liye kaam zaroori bay in English
sehat kay liye kaam zaroori bay - صحت کے لیے کام ضروری ہے in English means;
Words meanings used in Sehat kay liye kaam zaroori bay
Meanings of the Urdu words used in sehat kay liye kaam zaroori bay - صحت کے لیے کام ضروری ہے are;
Thodi baad ehtiyati bara nuqsaan karti bay
Neem hakeem khatra jaan neem mulla khatra eman
Idioms related to the words in sehat kay liye kaam zaroori bay
Here is a list of some of the idioms that are either related to the sehat kay liye kaam zaroori bay or use words from this idiom.
An army goes upon its belly fauj kay liye rusad sab say zaroori bay فوج کے لیے رسد سب سے ضروری ہے
What is sehat kay liye kaam zaroori bay meaning in English?
What are the idioms related to sehat kay liye kaam zaroori bay?
Here are the idioms that are related to the sehat kay liye kaam zaroori bay idiom.
agar apna muqadma kamzoor ho tu mukhalfeen kay naqais nikaltay hain in English is- Urdu to English Translation Idiom Dictionary
agar apna muqadma kamzoor ho tu mukhalfeen kay naqais nikaltay hain in English
Words meanings used in Agar apna muqadma kamzoor ho tu mukhalfeen kay naqais nikaltay hain
impudences opponents opposers oppugners protists adversaries مخالفین Mukhalfeen
Idioms related to the words in agar apna muqadma kamzoor ho tu mukhalfeen kay naqais nikaltay hain
Here is a list of some of the idioms that are either related to the agar apna muqadma kamzoor ho tu mukhalfeen kay naqais nikaltay hain or use words from this idiom.
What is agar apna muqadma kamzoor ho tu mukhalfeen kay naqais nikaltay hain meaning in English?
What are the idioms related to agar apna muqadma kamzoor ho tu mukhalfeen kay naqais nikaltay hain?
Here are the idioms that are related to the agar apna muqadma kamzoor ho tu mukhalfeen kay naqais nikaltay hain idiom.
Heart Attack Symptoms in Hindi URDU - All About Health information
Heart Attack Symptoms in Hindi |Heart Attack Hona Say Phely ki Khamosh Alamat
Har Saal Karorron Afraad ko Heart Attack YA dil ke doray ka saamna hota hai our jin mein se lakhoon ke liye zindagi ka safar khatam bhi ho jata hai.
Heart Attack ki Alamat Main say Kuch Ahem Alamaat jaisay Seenay mein dard ya daabo, Thanday Pasine, intahi kamzoree waghera to sab ko maloom hi hai Magar kuch Aisi AHEM Alamaat bhi hoti hain
jo Akser Afraad ko Maloom nahi aur inhen mamooli samajh kar nazar andaaz kar diya jata hai Mager woh Heart Attack ke khatray ki nishandahi kar rahi hoti hain ,
To Aisi hi chand khamosh Alamaat ke baray mein jaany jin mein se kisi aik ka bhi tajurbah Aap ko ho To Fori tor Par Drocter se Rabta karen.
Ahem baat yeh hai ke yeh Alamaat Heart Attack se Aik Mah Phely hi Samnay Anay lagti hain lehaza bachao ka imkaan bhi ziyada hota hai.
Heart Attack ki Alamaat ko Qabal az Waqt bhaanp lainay aur ilaaj karanay se zindagi ke bachney ka imkaan kaafi hadd taq barh jata hai.
NO 1: Saans lainay Mein Mushkil
Agar Aap ko Aksar Seedhiyan Charhne ka Mauqa Milta ho Our Saans lainay mein Takleef nah hoti ho Ager oopar Pounchanay ke baad Aisa lagta ho jaisay dam ghatt Raha hai to yeh Heart Attack ka ishara ho sakta hai.
khaas tor par khawateen seedhiyan charhne ya bazaar jaany ke douran saans ki kami ka shikaar ho to usay nazar andaaz mat karen. Dar haqeeqat Dil mein khoon ka Bahoo bock honay ki soorat mein Saans ke nizaam par yeh Asraat muratab hotay hain.
NO 2: Bohat Ziyada Thakawat Mehsoos karna
Tibbi Mahireen ke Mutabiq Heart Attack ki sab se Aham Magar khamosh Alamat Thakawat hai. Dar Haqeeqat Heart Attack se kuch Arsa Pehlay log Bohat ziyada Thakawat Mehsoos karne lagtay hain aur Apne Roz Marrah ke kaam karne mein bhi mushkil Mehsoos karte hain.
Mahireen ka kehna hai ke Heart Attack se Phely dil se khoon ke Bahoo mein kami Aati hai jis se Pathon Par izafi Daboo Aata hai aur log Thakawat Mehsoos karne lagtay hain. Aisi Soorat mein Doctor se Rabta karne se ghbrayin nahi kyun kay baad mein Takleef Aap ko hi Uthana Parre Gi.
NO 3: kamar, Hathon ya Seenay mein Jalan
kamar, Seenay ya Bazoon mein Bohat zada Dard Yah jalan bhi Aksar Heart Attack ki khamosh Alamat Saabit hoti hai. Tibbi Mahireen ke Mutabiq jab dil ke khaliyaat oxygen ki kami ka Shikaar ho to Sharianon se oxygen se bharpoor khoon ki farahmi bock ho jati hai
Our is Soorat mein Pathay dard ya jalan ki Shakal mein Aasabi nizaam ko Madad ke Signal Bhaijtay hain. Magar chunkay is dard ya jalan ke Douran Seenay mein Riwayati Bhaari Pan Mehsoos nahi hota is liye log usay nazar andaz kardete hain.
Agar aap ko Aisa Tajurbah pehlay kabhi nah hwa ho Our kisi kaam ke douran Achanak un jaghon par dard ya jalan mehsoos honay lagey to Doctor se fori Rabta karen.
NO 4: Maiday Mein Garbar
Heart Attack Symptoms ki Alamaat mein maiday ke masail bhi ho saktay hain jaisay qay, Matli ya Maiday mein Takleef Waghera, khaas Tor Par khawateen ko is hawalay se ziyada Mohtaat Rehne ki zaroorat hoti hai aur Agar woh Apni Tabiyat Behtar Mehsoos nah kar rahi ho to dr se rujoo karen kyunkay agar woh dil ke doray ki alamat hai to woh jaan lewa bhi saabit hosakti hai .
NO 5: Gilaay, Gardan ya jabray mein be cheeni
Gilaay, Gardan ya jabray mein Baghair wajah ke be cheeni ya Gala Tang honay ka ehsas jis ka Tajurbah Pehlay kabhi nah hwa ho, To yah Heart Attack ka ishara ho sakta hai.
Tibbi Mahireen ka kehna hai ke diabities ke Mareezon ke liye bohat Zurori hai ke woh is terhan ki shikayat par tavajja Markooz karen kyun kay un mein dil ke doray se qabal ki riwayati alamaat jaisay seenay mein dard waghera ka zahir honay ka imkaan kam hota hai aur is terhan ki khamosh alamaat zahir honay ke baad Heart Attack samnay aata hai .
NO 6: kisi Garbar ka Ehsas
Tibbi mahireen ka kehna hai ke aksar dil ke Mareezon ko Heart Attack se Pehlay ehsas hota hai jaisay sab kuch theek nahi, Agar to Aisa wajdani Ehsas Aap ko bhi Mehsoos ho aur aap khud ko baghair kisi wajah ke hi bemaar Mehsoos karen to Behtar hai ke Droctor se Rabta karlen.
dar haqeeqat Heart Attack se Pehlay Aksar afraad zehni tor par ziyada mustaed nahi rehtay jaisay aam zindagi mein hotay hain aur yahi aik khamosh Alamat bhi hoti hai.
Aik to yeh Tariq Azeez...
Thread: Aik to yeh Tariq Azeez...
23-06-2011, 10:56 PM #1
Tariz Aziz saab ne me ko confuse ker dea hai...
Me ko yeh bta'ain ke Behr-ul-Kahil kisay kehtay hain??? Mujhay to yeh pata tha ke Indian Ocean ko kehtay hain... lekin Tarqi aziz saab farmatay hain ke pacific Behrul-kahil hai... woh to kisi zamanay mai auqyanoos hua kerta tha... please help!
23-06-2011, 11:51 PM #2
Re: Aik to yeh Tariq Azeez...
Meko to ye bi nahi pata k lhr kisy kehty hen
to meki tarf se to mazrat
24-06-2011, 01:28 AM #3
koi social studies ka teacher hai kiya sd pe
paras, igni , rabi ustaniooooooooooooOoO
24-06-2011, 01:31 AM #4
Allah khair.. Itnay ajeeb naam rakhta kon hai?
24-06-2011, 01:50 AM #5
Allah taoba me ko to in lafz ki zara samjh nahi aiii
24-06-2011, 02:15 AM #6
hein, yeh kia hota hai
24-06-2011, 02:19 AM #7
koi baat nai wo shadi shuda hain isliye b aisi batein karhe hain shayad
rahat maine kuch nahi kaha
24-06-2011, 04:05 AM #8
24-06-2011, 06:35 AM #9
lao G!!! Aap to khair se meray se bhi do do haath aagay ho!!!
aray koi urdu medium wala hai yahan pe????
24-06-2011, 09:25 AM #10
apko Confuse Tariq Aziz Sahab nai kiya to is ki saza hamain kiyon dai rahay ho bhai
Social Studies ka paper meko achi tarhan yaad hai main Pant Aur Belt main Rakhay Kartoos say hal kar k aya tha
Free WiFi Passwords & Hotspots - Urdu Baaz
Home MOD APK Free WiFi Passwords & Hotspots
hum sab wahan mojood hain – aap jaldi mein hain ya nahi jantay ke muft y fai kahan hai aur jab bhi aap ko online jane ki zaroorat ho to aap shehar ke ird gird mithai ke shikaar nahi jana chahtay.
aap jahan bhi jayen apna y fai paas word mangnay ki pareshani ko bachanay ke liye انسٹبریج yahan mojood hai. of line naqsha usay behtareen safri app banata hai.
hamaray data bees mein 20 million se ziyada ﮦat sapat shaamil honay ke sath, انسٹبریج aik master kuleed ki terhan hai jo aap ko jab bhi aur jahan chahay rabita qaim karne mein madad day sakti hai .
انسٹبریج logon ki aik aalmi baradri hai jo y fai paas word share karte hain. hum ne 20 million se ziyada paas word aur rasai points jama kiye hain, aur yeh tadaad har roz barh rahi hai! yeh mukammal tor par muft hai, data ke istemaal par aap ke paisay bachata hai, aur dosray logon ki madad karta hai jo ke zaroorat parney par y fai ke muthammil nahi ho satke. jitna ziyada log y fai shaamil karen ge, hum y fai ko har kisi ke liye muft aur qabil rasai bananay ke qareeb hain !
bas app down load karen >> khudkaar tor par y fai se jarrain >> hamari community mein shaamil hon .
lakhoon mehfooz aur taaza tareen y fai rasai points ke sath, انسٹبریج muft mein internet surf karne ka aasaan tareen tareeqa hai. انسٹبریج ka y fai fayndr jaanta hai ke kon se y fai net work kaam kar rahay hain aur khud bakhud aap ko un se daur rakhtay hain jo nahi karte.
kisi tarteeb ki zaroorat nahi. yeh sirf kaam karta hai! hamaray khoubsurti se marboot safri naqsha aur hamaray data bees mein har net work par tafseeli adad o shumaar ke sath, aap ko kabhi bhi fikar karne ki zaroorat nahi hai ke aap kaisay aur kahan jarr satke hain .
major barray shehron mein muft y fai internet conection haasil karen .
muqablay mein 10x behtar کمپریشن ke sath data ki bachat wala web browser .
data data ki koi had nahi, koi qeemat nahi .
wi y fai ke dastyab hotay hi khudkaar tor par munsalik ho jaien ( hawai adon par kaamil).
khud bakhud muft internet haasil karen !
database hamaray data bees mein kisi bhi paas word ya rasai ke maqam par mufeed adad o shumaar ( jaisay raftaar, maqboliat aur data ka istemaal ) .
of line naqshay shaamil kiye gaye hain taakay aap ﮦat sapat talaash kar saken yahan tak ke jab aap ghoom rahay hon ya data kam ho. safar ke liye behtareen app !
wep, wpa, wpa2 aur wpa3 ki himayat karta hai .
wps ke muqablay mein istemaal karna aasaan hai .
speed speed test istemaal karna aasaan hai .
y ​​فائی ko har aik ke liye qabil rasai bananay mein hamari madad karen! jab aap hamari community mein shaamil hotay hain, to aap duniya bhar ke lakhoon logon ke liye raah hamwar kar rahay hotay hain jo ghar mein y fai ke muthammil nahi ho satke .
dosray log انسٹبریج ke baray mein kya kehte hain :
انسٹبریج aik soydsh company hai jis ne itni aasaan aur herat angaiz cheez ijaad ki hai, aap heran hain ke is sanat ko itna waqt kyun laga. ”
Aaj ki darkhwast sirf ghair mamooli hai. yeh aik shandaar idea, aik behtareen hal, aur mukammal tor par phansi di gayi hai. mujhe mohabbat ho gayi hai. ”
muft android .
Aik saada antrfis doston ko kaghaz ke tukre se nambaron aur huroof ki paicheeda strng likhay baghair rasai ki ijazat deta hai. ”
maahir muashiaat .
ahem note : انسٹبریج y fai conection ke liye nahi hai aur nah hi yeh y fai hacking ka aala hai aur usay kisi bhi terhan y fai hacking ke liye istemaal nahi kiya ja sakta. انسٹبریج y fai paas words ko aap ke –apne alaat aur un logon ke darmiyan hum aahang karta hai jin par aap ne aetmaad kya hai .
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Khubsurti kay liye wazifa amal dua qurani ayat chehre k liye
Dua Wazifa & Prayer >> Khubsurti kay liye
Khubsurti kay liye
Khubsurti kay liye – khubsurti aj kal ke mard or aurat dono kay liya intahayi ahmiyat ki hamil ban chuki hai. Aaj kal ki nayi nasl har halat mein pyara dikhna chahti hai. Or yeh haqeeqat ha kay log unhi logo ko zada pasand krty hain jo khubsurat or dilkash nazr aye. Is liya hum nay kuch aehm wazifay or duay likhi Hain jin ka mutalaya ap kar sakty hain.
Khubsurti kay liye wazifa:
Agar aap chand jaisa roshan chehra pana chahte hain to aap in khubsurti kay liye wazifa ka mutalaya kar sakte hain. Yeh intahayi mufeed hai or kuch hi dino mein aap ko fark khud mehsoos hone lag jayega. Allah ne hum sab ko Khubsurti ata farmayi hai lekin hamari kuch masroofiyat ki badaulat hum apna khayal rakhna bhool jate hain . Isi wajeh se hamein or logon ke chehre zyada ache lagna shuru hojate hain or hum apne aap ko badsurat or pata nahi kya kya dil mein kehna shuru hojate hain.
Khubsurti kay liye wazifa: Yahan par bahut saari duayein or wazife likhein huwe hain jin ko padhkar aap apne aap ko khubsurat bana sakte hain.
Khubsurti ke liye amal:
Zindagi mein hum sab ki ek aisi khawish hai jo ek jaisi hai wo khawish pyara or dilkash dikhne ki hain. Aap main or hum sab hi jante hain ke Khubsurti kitni badi nemat hai. Aur yeh nemat har koi pana chahta hota hai. Ek or baat jo ke bahut ahmiyat ki hamil hai woh yeh hai ke agar hum dilkash or dil lubhane wale nazar aate hain toh na sirf log humari taraf raghib hote hain balky humara apnay aap par itamad bhi bahut badh jata hai or hum apni zindagi mein kamyab hote chale jate hain kyunke hum zindagi ma tab hi kamyab hosakte hain agar hum mein khud itamadi ho or yeh khud itmadi hamein khubsurat nazar aane se hi milti hai.
Khubsurti kay liye Amal:
Pyara dekhayi deny kay liye ap bhut sary amal kar sakty hain. Ap hamara link khol kr bhut saray asr karny walay wazaif or duayn nikal kr unhay dekh sakty hain jo kay bhut hi ahmiyat ki hamil or asr krny wali hain.
Khubsurti kay liye dua:
Jaisa ke hum sab jante hain ke log unhi logo sa zyada mutasir hote hain jo dilkash or pyaare dekhayi dete hain. Unke paas beshak kuch na ho bas agar ek Khubsurti hi ho to woh logo ki nazar mai zyada asakte hain. Yeh baat hamesha yaad rakhein keh agar aap zyada pyar karta hai agar aap bahut dilkash or dil lubhane wale hon.
Agar aap pyare lagna chahte hain toh aap ko chahiye keh aap hamari website ko kholein aur bahot si asar karney wali duayen aur wazaif hasil karein. Hum ne bahot se wazaif or duayein di huwi hain jin ka mutala karke aap dilkash aur khubsurat nazar asakte hain.
Chehray ki khubsurti ki dua:
Jism kay sath sath humara chehra bhi bhut khubsurat, dilkash ,dil lubhany wala or har dil aziz hona chahiya . Or yeh aisa taab hi mumkin hain agr ap apny chehray kay liye kuch khasss cheezay keray. Aisa Zaroori nhi h kay ap apna chehra chemicals sa bani hoyi mukhtalif creams sa pyara banay balky iss sa hut kar ap bhut si duayn or ayat bhi perh sakty hain jis sa na sirf ap ka chehra dilkash naze aye ga balky ap kay dil ko bhi sakoon milay ga. Yeh duayn or wazaif, quran pak sa li gayi hain jin ka mutalya kar kay ap pyaray nazr asakty hain. *chehray ki khubsurti ki dua* mo ki Khubsurti kay liye bhut si duayen yahn pr di gayi haain ap in ka amal kar kay intahi khubsurat dekhayi day sakty hain.
Chehray ki khubsurti kay liye qurani ayat:
Jaisa kay hum saab janty hain kay Quran paak hi Alhamdulilah aisi kitab Allah nay humaray pyaary peghambr pr nazil ki ha jis ma insani har mushkil ka hal diya gaya h. Is bat ko Quran ki ek ayat ma bhi bayan kiya gaya h. Jahn taak chehray ki khubsurti ki baat ki jay to Quran paak ma bhut si aisi jagh apny chehray ko dilkash bananay kay liye tajawiiz di gayi hain. Quran pak ki bhut si ayat ma chehra payara banany kay liye rehnumayi ki gayi hain. *Chehray ki khubsurti kay liye qurani ayat* humari iss website pr bhut si aisi quran ki ayat kay baray ma agah kiya gaya hain jin sa hum apnay mo ko bhut pyaara or har dilpasand bana sakty hain.
Chehre ko khubsurat bananay ki dua:
Duayn bhut ahmiyat ki hamil hoti hain. Duayn hi hain jin ki badolat hum apni mushkilat ko jald hi kahtam kar sakty hain.Duaon ma bhut takat hoti hain or yeh takaty in ma pehly sa nhi hotin. Allah hi hain duayn banany wala or in ma taqat dalny wala. Allah hi har cheez par qadir ha. Or ussi nay yeh duayn, ayat or wazifay banay taky uss kay banday mushkil waqt ma in sa faida utha sakay. In Duaon kay sath sath, Din ma tumam namazy bhi kasrat sa perhni chahiya or Allah ko sara din yaad krna chahiya. Is kay sath sath jhoot, chugl khori or gibat sa bhi perhayz krna chahiya kyunky yeh saab burayian aisi hain jo insan ko na sirf andr sa balky bahir sa bhi badsoorat bana deti hain. *Chehray ko khubsurat bananay ki dua* yahn pr mo ko pyara ,dilkash or narmo mulaim dekhayi day sakty hain.
Chehra gora karny ka wazifa:
Jaisa kay hum saab janty hain kay gora dekhna har koi chahta h. Chahy banday jitna hi pyara ku na ho lakin agr wo gora nhi hota to wo itna dilkash nhi nazr ata.Or aj kal humaray mashray ma unhi logo ko zadaa pasand kiya jata ha jo goray ho. Or unhi logo ka rishta jaldi ata jin ka rang safayd ho. In baato sa andaza lagaya jasakta ha kay goray rang ki kitni ahmiyat ha. Or aj kal gora rang pana har koi chahta ha beshak wo chota bacha ho ya jawan ya burha hi ku na ho har koi hi dilkash or safayd nazr ana chahta ha. Isi wajah sa log aksar parayshan or soch ma hi gum rehtay hain kay aisa kya kiya jaye jin sa wo goray dekhayi day or un ki khubsurti chand ki khubsurti Jaisi ho. Ek tariqa aisa zaroor ha jis sa Ap zindagi bhar kay liye gora safyd rang hansil kar sakty hain yeh aisa tariqa ha jis kay baad ma koi nuksanat nhi hain or yeh kafii asr bhi krta ha iss kay liya ap ko kuch ahm wazaif or duayn karni paray gi jis sa ap ka mo chand jaisa kuch hi dino ma roshan hojay ga.
Chehra gora karny ka wazifa yahan par mo gora or doodh jaisa safyd krnay kay liye bhut say wazaif or duay di gayi hain. Jin ka mutalaya kar kay ap dilkash ,goray or intahi khubsurat nazr asakty hain.
Dada Jan Zindabaad - Page 1
Dada Jan Zindabaad
Author Topic: Dada Jan Zindabaad (Read 258218 times)
« on: June 23, 2011, 02:17:05 pm »
Hi dosto aap ki most wanted sexy Ghazal Ahmed ik baar phir aap logo ki khidmat may hazir hay. Aaj to story main aap logon ko batanay jarahi hoon ye meri 6th story hai aur main aap logon ki bohat bohat shukar guzaar hoon kay aap nay meri pichli panchon stories ko bohat bohat pasand kiya hai. Mujhe aap logo ki bohat sari E-mail milti hain jis se mujhe andaza hojata hai kay aap log meri stories ko kitna pasand kartay hain, ab tak main apni 5 stories in naam se post kar chukki hoon
Abhi tak jis nay bhi meri ye stories nahi parhi hain to plz wo meri in stories ko zaroor parhay aurr ab main shuru karti hoon apni 6th story.
Ye un dino ki baat hay jab Abbu ka Multan se wapis Karachi may transfer hogaya tha aur main 3 saal baad phir Karachi may aagai thi. Ab ki baar hamari rehaish Karachi kay elaqay Gulistan-e-Johar may thi, Abbu ki government ki taraf say jo flat mila tha wo 6 kamron par mushtamil tha. Karachi wapis aakar main nay apnay puranay aashiqon se koi rabta nahi kiya tha kyun kay ab main koi naya lund apni choot aur gand may lena chahti thi, apni building may abhi main nay kisi se koi setting shuru nahi kari thi kyun kay main pehle dekhna chahti thi kay yaha kay log kese hain kahi aesa na ho kay chodwanay kay chakkar may ulti main badnaam ho jaon is liye abhi sirf plastic ka lund tha jo ke meri pyaas bhujanay ki nakaam koshish karta tha. Abhi main nay 3 larkon ko apni nazron may rakha tha aur main unse chodwanay ka koi plan bana rahi thi kay unhi dino mere Dada Jan 8 saal baad wapis Pakistan aagay. Dada Jan ko shikaar ka bohat shokh tha aur wo mukhtalig mulkon may shikaar khelnay jatay thay. Phiclay dino wo Africa say shikaar khel kar wapis aay thay aur kuch din wo aaram karna chahtay thay is liye wo hamaray pass aagaye thay, rehnay ko to wo hotel may bhi reh saktay thay par wo hamaray ghar aagaye.
Dada Jan kay pass rupay paise ki koi kami nahi hai is liye wo dunya bhar ki sair kartay phirtay hain, Dadi Jan ka intiqaal howe 15 saal ho chukay thay is liye ye bhi waja thi Dada Jan kay ghomnay phirnay ki, Abbu ki Dada Jan se nahi banti thi is liye main nay 12 saal baad Dada Jan ko dekha tha, kher Abbu aur Dada Jan kay beech kiya baat thi is ki mujhe koi parwah nahi hai, ab ki baar Abbu Dada Jan ko dekh kar bohat khush howay thay, aakhir koi apnay Baap se kab tak naraaz reh sakta hai. Abhi kal hi Dada Jan hamaray ghar aay thay magar aglay 2 haftay baad hi unko phir apnay doston kay sath shikaar par jana. Unko abhi apnay kuch dosto ka intizaar tha is liye jab tak unkay dost na aajatay wo hamaray ghar aagaye.
Dada Jan ki umar koi 75 ya 80 saal hogi par unki sehat aaj kal kay nojawanon se bhi achi thi aur dikhnay may wo Abbu se bhi chotay lag rahay thay, ab unki sehat ka kiya raaz tha ye to baad may hi pata chalna tha, par sab se eham baatt wo ye kay Dada Jan ko dekhtay hi meri chodai ki bhook chamak uthi thi, pehle to main nay apnay dil may uthnay wali khuwaish ko dabaya kay wo mere Dada hain par phir main nay socha kay jab mujhe Khalu aur Phopha chod saktay hain to Dada Jan kyun nahi, bas ye soch kar main nay Dada Jan se chodwanay ki planning karnay lagee. Dosray din jab Abbu office chalay gay to main kisi kaam say Dada Jan kay kamray may gai to kamray may nahi thay jab kay washroom say pani girnay ki awaz aarahi thi. Najanay mere dil may kia aai kay main nay socha kyun na Dada Jan ko nahatay howay dekhon. Main dabay kadmon washroom kay darwazay par aai aur durwazay ki key hole say ankh laga di. Andar jhanka to meri sans hi ruk gai. Main nay dekha kay Dada Jan baday pyar say apnay lambay tarangay lund ko aahista aahista sehla kar muth maar rahay thay aur unka lund kisi pipe ki tarha seedha khara howa tha jese wo lohay ka bana howa ho. Abhi tak main nay 10 inch ya 11 inch lambay lund walay aadmiyon say hi chodwaya tha magar Dada Jan ka itna shandar lund dekh kar mere badan may chuntiyan si rengnay lagi. Aur main Dada Jan kay lund ko apni choot aur gand may lenay kay liye aur betaab hogai. Dil to chah raha tha kay main abhi darwaza khol kar andar ghuss jaon aur Dada Jan kay nichay apni choot khol kar let jaon magar ye dar howa kay kahi Dada Jan ka khon josh na marain aur main kisi say bhi chodwanay kay liye taras jaon, Dada Jan ghussay kay bohat thay aur unkay ghussay ki wajah say mujhe Dada Jan say bohat dar lagta tha kyun aik baar bachpan may Dada Jan nay mujhe bohat buri tarha say mara tha wo is liye kay main nay dopatta nahi pehna tha. Dada Jan ka ye hi dar tha kay wo kahi mujhe besharm na samjhain is liye main nay apnay dil par jabar kia wo un kay kamray say nikal kar apnay kamray may aagai aur lambi lambi sansay lenay lagi.
Ab main soch rahi thi kay aesa kiya kiya jay kay Dada Jan khud hi mujhe chod dain. Phir sochtay sochtay mere harami zehan may aik idea aahi gaya aur main nay uspar amal karnay ka faisla kar liya. Main nay socha kay pehlay Dada Jan kay andar itni aag laga don kay wo khud hi mujhe chodnay ko tarsain. Sab say pehlay main nay kuch sexy kahaniyan aur sexy magazine akhbar kay nichay rakh diye uskay baad main nay CD player may aik sexy film daal di kay jab bhi Dada TV kholain to film start hojay. Uskay alawa main nay thoray kholay galay ki kameez pehan li jis may say mere baray baray mammay chalaknay kay liye betaab horahay thay. Phir main nay Dada Jan par nazar rakhni shuru kardi. Dada Jan nahanay kay baad jab akhbar padhnay kay liye bethay to nichay sexy magazine aur sexy kahaniya dekh kar chonk gaye. Pehlay unho nay magazine dekha to unki dhoti may unka lund khara honay laga. Magazine dekh kar unho nay aik sexy kahani uthai aur usay akhbar may rakh kar parhnay lagay. Main nay jaan bojh kar aesi kahaniya rakhi thi jis may sagay rishton kay darmiyan chodai kay kissay thay. Kahani parhtay parhtay Dada Jan ka chehra pura laal hogaya aur unka lund full akaar gaya. Unho nay dhoti apnay lund par say hata di aur buri tarha say apnay lund ko masaltay howay kahani ko parhnay lagay. Main chup kar Dada Jan ko dekh rahi thi aur apni kamyabi par khush horahi thi. Kahaniyan parhnay kay baad wo apnay kamray may chalay gay. Dopehar ko jab may nay Dada Jan ko jhuk kar khana diya to wo mere kameez kay galay say ubalnay walay mammon ko dekhnay lagay. Main aesi ban gai jesay mujhe kuch pata hi na ho. Khana khanay kay baad main nay kaha Dada Jan mujhe dopehar may sonay ki aadat hay main sonay jarahi hoon. Ye keh kar main apnay kamray may aagai. Aadhay ghantay baad may TV room may chupkay say gai to Dada Jan sexy film dekh rahay thay unka lund full akra howa tha aur wo buri tarha say bechain horahay thay. Ab main nay Dada Jan par aakhri hamla karna tha jis kay baad Dada Jan mujhe chodnay kay liye betaab hojatay.
Main apnay mansobay kay mutabik sham ko nahanay janay lagi to Dada Jan ko bata diya kay main nahanay jarahi hoon koi phone aay to attend kar li jiye ga. Main nay apnay kamray may aakar apnay tamam kapray utaar kar kamray may choray aur washroom may nahanay kay liye ghuss gai aur darwaza thora khola chor diya. Mujhe pura yakeen tha kay Dada Jan mujhe nahatay howay zaroor dekhain gay isi main nay jhank kar kamray may dekhna shuru kar diya. Thodi dari baad aahista say darwaza khola aur Dada Jan dabay kadmon mere kamray may aagaye. Main muskarai aur nahanay lagai. Thodi dair baad mujhe washroom kay darwazay par aahat mehsoos hoi magar main apnay aap may magan nahati rahi. Nahanay kay doran hi main nay washroom ka darwaza khol diya. Dada Jan jo apna mast akra howa lund sehlatay howay mujhe nahatay howay dekh rahay thay aik dam say ghabra gaye. Main nay dar kay maray cheekh mari aur boli Dada Jan aap yaha kiya kar rahay hain. Meri baat sunkar Dada Jan aur ghabray gaye aur unsay koi jawab nahi ban pada. Main phir boli Dada Jan mujhe aap say ye umeed nahi thi.
Re: Dada Jan Zindabaad
« Reply #1 on: June 23, 2011, 04:24:20 pm »
Itni dair may Dada Jan sambhal chukay thay aur phir wo apni kameez utaar kar bathroom may aagaye aur unho nay mujhe pakad kar diwaar se laga diya aur mujhe kiss kartay howe bole, Sali Randi ki bachi natak karti hai, tu pura din mujhe garam karti rahi, khula gala pehan kar mujhe apnay mammay dikhti rahi aur akhbar kay neechay sexy magazine aur CD Player may tu nay sexy film kyun lagaee thi Haramzadi ye keh kar Dada Jan nay mere baray baray khubsurat mammon ko pakar kar daba diya to meri siskari nikal gaee aur main boli, mujhe nahi pata Dada Jan ho sakta hai wo sab Abbu ka ho. Dada Jan meri baat par ghussay se bole, apnay shareef Baap ko badnaam kar rahi hai Sali Cheenal ye sab tu hi kar sakti hai tera Baap nahi phir unho nay mere maamon ko kas kar dabaya to meri siskari nikal gaee to wo bole aur ye tere baray baray mammay kiya kisi mard ka hath lagay bagair hi itnay baray hogay hain. Main nay phir natak kiya, Dada Jan aap mujhe galat samajh rahay hain main koi aesi wesi larki nahi hoon. Dada Jan phir ghussay se bole, Sali Haramzadi mujhe pata hai Randi ki Beti bhi Randi hoti hai. Dada Jan ki baat par main chonki aur boli, kiya matlab Dada Jan? ab Dada Jan nay mujhe chor diya aur bole, kyun kay teri Maa bhi bohat badi Randi thi is liye ye kese ho sakta hai kay tu Randi na ho apni Maa ki fatrat tere andar bhi hogi, (meri Maa kay Randi honay kay baray main mere Abbu kay dost Asghar Sahib bhi bata chukkay hain jin ka zikar main nay apni 2nd story may kiya tha). Dada Jan mazeed bole, teri Maa chodai ki bohat bhoki thi aur usne apni shadi kay dosre din se hi mujhe par doray daalnay shuru kar diye thay, kuch main bhi teri Maa par khuwar tha kyun kay wo bohat khubsurat thi is liye shadi kay teesre din hi wo mere bistar par aagee thi, teri Maa ko tere Baap se ziyada main nay choda hai kyun kay usay tera Baap pura nahi parta tha is liye uskay mere alawa bhi bohat se Yaar thay aur phir main teri Maa ka razdaar ban gaya tha aur phir meri nagrani may hi teri Maa kay Yaar teri Maa ko chod kar jatay thay, uskay alawa teri Maa nay tere Taya se bhi khoob chodwaya tha uspar teri Maa nay ghar kay Nokron ko bhi khoob ayesh karway thay. Tera Baap shareef aadmi hai is liye usne apni Biwi par kabhi shak nahi kiya aur usay pyaar karta raha aur phir Tu paida hoi aur pata nahi kay tu kis ki olaad hai tere Baap ki, Meri, tere Taya ki, Ghar kay Nokron may se kisi ki ya phir uskay Yaaron may se kisi ki.
Dada Jan se apni Maa ki chodaiyon ki detail sunkar main chup hogaee jab kay Dada Jan bole, boll ab kyun khamosh hogaee hai Haramzadi. Main kuch dair Dada Jan ko dekhti rahi phir main khud unse lipat gaee aur main nay apnay honth Dada Jan kay honthon se mila diye aur unhain betahasha kiss karnay lagee, Dada Jan nay bhi mujhe lipta liya aur wo bhi mujhe kiss karnay lagay, Dada Jan ka lohay jesa lund mujhe apni choot may ghusta howa mehsoos horaha tha aur phir main bol padi, Dada Jan aap ka lund to lohay ki tarha hard hai kiya khatay hain aap ye to meri choot may ghusa chala jaraha hai, meri baat par Dada Jan hansay aur bole Meri Jan main kafi arsa Africa may raha hoon waha mera aik dost hai usne mujhe koi dawa bana kar di thi jo main nay kaee saalon tak istimaal kari thi aur ye us dawa ka hi asar hai kay mera lund lohay ki tarha hard aur Ghaday kay lund ki tarha bara hogaya hai. Dada Jan ki baat par main nay baday pyaar se unhain chooma aur boli, to phir chod daliye apni is Randi Poti ko main apnay Dada ka lund lenay kay liye bekaraar hoon. Dada Jan hansay aur bole, Darling tumhe bohat dard hoga aur tum mera lund bardasht nahi kar pao gee, main aik siskari le kar boli, uuuuuffffffffffffff Dada Jan ye to bohat achi baat hai, mujhe to dard denay wali chodaiyan bohat pasand hain, ab jaldi se mujhe chod daliye main bhi to dekhon mere Chodu Dada mera kiya haal kartay hain.
Meri baat par Dada Jan nay mujhe apni goud may utha liya aur mujhe bedroom may lakar mujhe bistar par lita diya, main to pehle se hi nangi thi is liye unhain mujhe nanga karnay ki zaroorat nahi thi, Dada Jan apni kameez pehle hi utaar chukay thay is liye unho nay apni shalwaar bhi utaar kar phenk di aur wo bed par aakar mere upar let gay. Dada Jan nay apnay jaltay howay hont mere pyasay honton par rakh kar mera aik taveel bosa liya. Phir wo mujhe betahasha choomnay lagay. Main Dada Jan kay wazan say dabi ja rahi thi aur Dada Jan pagalon ki tarha mujhe choom rahay thay. Shayad wo bohat pyasay thay is liye un may aik wehshi pan tha. Kafi dair mere honton ko choomnay kay baad Dada Jan nay mere dono mammon ko choosna shuru kar diya. Dada Jan mere mammon ko choostay howay jab bhi mere nipple par kaattay to main lazzat say tarap tarap jati. Dada Jan nay mere mammon ko itna choosa kay wo unkay thook say kharaab ho gay. Mere mammon ko choosnay kay baad Dada Jan nay meri chikni chikni sexy choot par hamla kar diya aur bari bedardi say meri choot ko choomnay aur kaatnay lagay. Dada Jan nay meri choot may aag laga di thi aur main buri tarha say machalnay aur sisaknay lagi, aaaaaaaaahhhhhhhhhhhh uuuuuuuuuuuuuuuuuffffffffffffffffff Dada Jan bas karain uuuuuuuuuuuuuuuuuuuuuuuuuuffffffffffffffffffffffffff main mar jaon gi please mere haal par reham karaiiiiiiiiinnnnnnnnnnn aaaaaaaahhhhhhhhhhhh ab mujh say aur bardasht nahi ho raha hay pleassssssssssssssseeeeeeeeeeeeeeeeee ab mujhe aur na tarrrpainnnnnnnnnn ahhhhhhhhhhhhhhhhhhhhhh ab apna mast mota lund meri choot may daal dainnnnnnnnnnnn aaaaaaaahhhhhhhhhhhhhh uuuuuuuuuuufffffffffffffffff phaaad dalain meri choot ko uuuuuuuuuuuuuuffffffffffffffffffffff please jaldi dalain warna main mar jaon giiiiiiiiiiiiiiiiiiiiii aaaaaaaaaahhhhhhhhhhhhhh.
Dada Jan muskaratay howay mujh par say utray aur bolay, Ghazal Darling tum pehle mera lund choos kar tayyar to karo. Main siski aur kehnay lagi, nahiiiiiiiiiiiiii Dada Jannnnnnnnnn ahhhhhhhh abhi aap mujhe aese hi chodain main aap ka lund baad may chooson gi abhi aap jaldi say mujhe chodain main bohat dino se pyaasi hoon mujh say ab bardasht nahi ho raha hay please aap mere haal par reham karain aur chod daliye mujhe. Dada Jan muskaray aur bolay, agar aesi baat hay to ye lo. Dada Jan nay ghotnon kay bal beth kar meri tangain utha kar apnay kandhon par rakhi aur apnay lund ki topi ko meri choot kay soorakh par rakh kar bolay, Ghazal mera lund bohat sakht aur mota hay tumhe bohat dard hoga. Main siskari lekar boli, aaaaaaaahhhhhhhhhhhh Dada Jan aap meri fikar na karain main har dard bardasht karnay ko tayyar hoon, Ab aap meri parwah na karain aur apni puri taqat laga kar aik hi jhatkay may apna mast lamba mota lund meri choti si choot may daal dain. Phaar dain meri choot ko jaldi karain. Meri baat sunkar Dada Jan hansay aur bolay, to phir sambhlo Meri Jan, ye keh kar Dada Jan nay aik shadeed jhatka mara aur unka mast mota lund meri choti choot ko buri say phaadta howa jad tak andar ghuss gaya. Dada Jan ka Ye jhatka inta zor dar tha kay main buri tara say tarap gai aur mere halaq se aik tez bhayanak cheekh nikli aaaaaaaaaaaaaaaaaaaaaaaaahhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhh main maarrrrrrrrrrrrrrrrrrrrrrrrrrr gaaaaaaaaaaaaiiiiiiiiiiiiiiiiiiiiiiiiiiii. Dada Jan hansay aur bolay kyun aik hi jhatkay may saray kas bal nikal gay, ye keh kar unho nay aik aur jhatka pehlay say ziyada zordaar mara. Mere halaq say phir cheekh nikli aur meri nanni si choot Dada Jan ka itna zordar jhatka bardasht nahi kar saki aur main jhaar gai. Mere jharnay par Dada Jan hansnay lagay aur bolay, ary Ghazal tumhare andar bas itna hi dam tha kay tum mera dosra hi jhatka bardasht nahi kar paai. Dada Jan ki baat sunkar main sharam say pani pani hogai. Main apni sharmindagi mitanay kay liye boli, wo Dada Jan aap ka lund bohat mota lamba aur bohat ziyada sakht hay, meri choot bilkul nazuk si hay ye aap ka itna shandaar lund bardasht nahi kar paii hay aur wese bhi aap nay jhatka hi itna zordar maara hay, yaha meri jaga koi bhi professional Randi hoti to wo bhi jhaar jati. Dada Jan hansay aur bolay Sali Cheenal tu kisi Randi say kam thori hai jitni tu ne itni si umar may chodwa liya hai itna to koi professional Randi bhi nahi chodwa pati ye keh kar Dada Jan nay phir aik bohat ziyada jhatka maara to meri aik dam say tez cheekh nikal gai. Main sisak kar boli, to Dada Jan aap ko to mujh par fakhar karna chahiye kay main nay abhi se itna chodwa liya hai. Dada Jan nay phir shaded jhatka maara aur bolay arrii Raand main fakhar kis baat par karon tu to mere jhatkon par kisi Kuttya ki tarha cheekh rahi hay Randiyan to is tarha nahi cheekhti, Sali Madarchod sirf kisi ka lund choot may lena hi chodwana nahi hota Mard kay jhatkay bardasht karna hi isli chodwana hota hay tu mere jhatkay bardasht karay to main tujh par fakhar karon, ye keh kar Dada Jan nay aik aur zordar jhatka maara to main na chahtay howay bhi Dada Jan ka jhatka bardasht na kar pakar buri tarha cheekh pari. Main dard kay maray bamushkil boli uuuuuuuuuuuffffffffffffffffffffff Dada Jan kisi Randi ko aap jesa mard nahi mila hoga warna wo bhi mujh say ziyada cheekhain aap say chodwatay waqt, ab aap dubara say jhatkay marain ab main nahi cheekhon gi.
« Reply #2 on: June 23, 2011, 04:24:52 pm »
Meri baat par Dada Jan nay apna lund meri choot say topi tak bahar nikala aur aik shadeed jhatka mara. Dada Jan ka lund meri choot ki dewaron ko buri tarha say cheerta howa meri choot kay aakhri siray say takraya. Meri choot buri tarha say jhon jhona gai aur meri choot main shadeed dard utha jo main nay badi mushkil say bardasht kia. Mere muh say cheekh na nikalnay par Dada Jan muskaray aur unho nay aik aur jhatka pehlay say ziyada zordar maara, main nay wo jhatka bhi badi mushkil say bardasht kia. Phir Dada Jan jhatkay maarnay ki machine ban gay. Dada Jan tofani raftaar say jhatkay maar rahay thay Dada Jan pehlay jo jhatka maartay dosra jhatka us say ziyada zordar maartay. Meri nanni si choot may shadeed dard horaha tha aur dard ko bardasht kartay howay mera chehra buri tarha say laal hogaya tha. Dada Jan nay mera chehra dekha to bolay, Ghazal kia bohat dard ho raha hay. Main nay ha may sar hilaya to Dada Jan bolay, tum kaho to may apnay jhatkay aahista kar deta hoon. Mian kehnay lagi, nahi Dada Jan aap apnay jhatkon ki raftaar kam na karain aap ka jis tarha dil chahain mujhe chodain, Aurat ka to kaam hi chodwana hay aur jo Aurat kisi Mard ko khush na kar sakay to us Aurat kay liye ye doob marnay ka maqaam hay. Main bhi apna kaam pura karna chahti hoon main aap ko pura maza dena chahti hoon, main nahi chahti kay meri wajah say aap chodai ka pura maza na le sakain. Aap mere dard ki parwah na karain aur jis tarha aap ka dil chah raha hai mujhe chodain agar main aaj aap ko khush na kar pai to main sari zindagi apnay aap say sharminda rahon gi kay main apnay Dada Jan ko chodai ka pura maza na de saki.
Meri baat sunkar Dada Jan bohat mutaasir howay aur kehnay lagay, jeeti raho Ghazal Beti jeeti raho tumhare khayalat bohat achay hain aur ab mujhe tum par bohat fakhar hai kay meri Poti itnay achay khayalat rakhti hai. Dada Jan ki shahbash pakar main khush hogai aur boli, Dada Jan ye hi wajah hay kay main nay aaj tak kisi ko chodnay say mana nahi kia balkay main to khud mardon ko moka deti hoon kay wo mujhe chod kar thodi taskeen hasil kar sakay. Aur Aaj kal kay zamanay may logo kay sath itni parishaniyan hain, main logo ki parishaniyan khatam to nahi kar sakti magar un say khud ko chodwa kar un ko parishaniyon say kuch waqt kay liye dor le jati hoon. Dada Jan meri baatain sun kar mujhe say bohat mutasir hogay thay. Wo bolay, Ghazal aaj mujhe tum par bohat fakhar hai kay tum meri Poti ho. Main kabhi samajh hi nahi sakta tha kay is tarha bhi koi kisi kay kaam aasakta hay. Ghazal tum logo say chodwa kar bohat acha kaam rahi ho, main to ye hi chahon ga kay tum isi tarha logo kay kaam aao aur logo say khoob khoob chodwao. Main hansi aur boli, Dada Jan aapnay baaton may mujhe chodna band kar diya hai. Please mujhe khoob kas kas kar chodain takay main apna farz achi tarha say pura karon.
Dada Jan meri baat par hansay aur bolay aur wo jo tumhe dard hoga? Main hansi aur boli, Dada Jan ab aap say chodwanay may meri jaan bhi chali gai to mujhe koi dukh na hoga please aap mujhe aur zor se chodain. Dada Jan muskaray aur khub zor-o-shor say meri chodai karnay lagay. Dada Jan khoob kas kas kar jhatkay maar rahay thay. Pehlay to may khoob cheekhnay lagi to Dada Jan hansay aur bolay, Randi ki Bachhi jitna tu cheekhay gi utni hi zor say jhatkay maar kar tujhe chodaon ga. Dada Jan ka lund bohat sakht tha jese lohay ka bana howa ho is liye meri choot Dada Jan ka lund bardasht nahi kar pa rahi thi aur mujhe bohat dard horaha tha. Mere cheekhnay par Dada Jan aur zor say jhatkay maar rahay thay. Dada Jan ko mujhe Kuttay ki tarha chudtay howay 35 minute hogay thay aur main 30 baar jhar chuki thi. Phir aahista aahista meri choot Dada Jan kay lund ki aadi hogai aur kam hotay hotay mera dard bilkul khatam hogaya. Ab mujhe Dada Jan say chodwanay may bohat hi maza aaraha tha aur ab main bhi apni chutar uchaal uchaal kar Dada Jan ka sath denay lagi. Dada Jan nay jo mujhe mazay may dekha to khush hokar aur zor say jhatkay maar kar mujhe chodnay lagay aur kehnay lagay, Cheenal ab aai hai to maazay may chal ab main tujhe puri speed se chodonga. Main maze may buri tarha say machalnay aur sisaknay lagi, uuuuuuuuuuufffff aaaaaaaahhhhhhhhhhhhhhhhhhhhh ooooooooooooooooiiiiiiiiiiiiiiiiiiiiiiiiii maaaaaaaaaaa maaaaiiiiinnnnnnnnnnnnnn maaaaaaaaaarrrrrrrrrrrrrrr gaaaaaaaaaaiiiiiiiiiiiiiiiiiii uuuuuuuuffffffffffffffffffffffffff aaaaaaaaaaaaaahhhhhhhhhhhhhhhhhhh Dada Jaaaaaannnnnnnnnnnnn aaaaaaaaaaaaaahhhhhhhhhhhhh mujhe bohat mazaaaaaaaa aaraha haaayyyyyyyyyyyyyyyyy uffffffffffffffff mere pyarayyyyyyy Dada Jan aur zor say chodain apni is chodkan Poti kooooooooooooo aaaaaaaaaaahhhhhhhhhhhhh ha ha aur zor say jhatkay maaaraaaaaaainnnnnnnnnnn aaaaaaaaahhhhhhhhhhhhhhhh uuuuuffffff aaaaaaahhhhhhhhh uuuuuuuuuuuuuuffffffffffffffffffffffff.
Dada Jan nay koi 1 ghantay tak mujhe choda phir jab unkay lund nay jhatka khaya to main machal kar boli, uuuufffffff Dada Jan apnay lund ki mani mere muh may nikaliye ga mujhe mani peena bohat pasand hai. Meri baat sunkar Dada Jan nay foran hi apna lund meri choot say nikala to main nay apna muh khol diya. Dada Jan nay apna lund mere muh may daal diya. Muh may lund daaltay hi unkay lund say mani ki pichkari nikal kar mere halaq say takrai aur mera pura muh mani say bhar gaya. Main mazay say mani peenay lagi. Sari mani main pee gai aik katra bhi nichay girnay nahi diya. Phir main nay khoob achi tarha chaat kar Dada Jan ka lund saaf kiya aur Dada Jan say lipat kar let gai aur kehnay lagi, uufff mere Chodu Dada aaj aap nay mujhe jannat ki sair kara di hay. Dada Jan nay bhi mujhe kas kar lipta liya aur mere mammon say kheltay howay bolay, Ghazal Meri Jan aaj tumhe chod kar main nay bhi khoob maza lia hay aur itna maaza kabhi teri Maa ko chod kar bhi nahi aaya tha. Dada Jan ki baat sunkar main hansi aur boli, Dada Jan main hoon hi aesi kay jow bhi mujhe chodta hai meri bari tareefain karta hai. Dada Jab bhi hansay aur mere mammon ko daba kar bole, Sali Randi ki Bachhi tu hai hi itni Sexy kay jo tujhe chodta hai dosri larkiyon ko bhol jata hai.
Main hansi aur boli, Dada Jan aap ko wo waqiya yaad hay jab bachpan may aik dafa main nay dopatta nahi pehna tha to aap nay ghussay may aakar mujhe bohat mara tha aur aaj main aap kay samnay bilkul nangi leti hoi hoon to aaj aap ko ghussa nahi aaraha? Dada Jan muskaray aur bolay, Ghazal wo umar tumhari dopatta pehannay kee thi is liye jab main nay tumhe dopatta pehnay nahi dekha to mara tha, main muskarai aur boli, aurr ab meri umar kiya pehannay ki hai? Dada Jan muskaraye aur bole, ab to tumhari umar nanga rehnay ki hai aur khoob chodwanay ki hai aurr ab mujhe tum kabhi dopatta pehnay nazar aai to main tumhe khoob maaron ga kay tum nay dopatta kyun pehna hai. Main Dada Jan ki baat sunkar hansnay lagee aurr boli, Dada Jan aap ki Poti ko wese bi nanga rehna aur har waqt chodwana hi acha lagta hai aurr aap chahay to mujhe nanga dekh kar bhi mar saktay hain par wo maar aap sirf apnay lund se marain gay. Dada Jan bhi hansay aur bolay, agar mere lund se maar khani hai to mere lund ko ghussa dilao takay ye tumhari choot aur gand ki khoob maar lagaye. Main nay jhat Dada Jan ka lund mou may liya aur mazay mazay se choosnay lagi. Mere choosnay say thori dair may hi Dada Jan ka lund aik dam full akar gaya. Main Dada Jan ka lund mou say nikaltay howay boli, Dada Jan ab aap ka lund khoob ghussay may aagaya hay aur ye meri choot aur gand ki maar laganay kay liye bilkul tayyar hay. Dada Jan nay kaha chalo tum dogi style may ho jao phele main tumhari gand ki maar lagaon ga. Main nichay qaleen par apnay charon haath pairon par khari hogai. Dada Jan nay mere pichay ghotnon kay bal beth gaye phir unho nay apnay lund ki topi meri gand kay soorakh par rakhi aur bolay, ab chahay tum jitna hi cheekho ya chillao ab main tum par koi taras nahi khaon ga. Main muskarai aur boli, ha Dada Jan main bhi ye hi chahti hoon kay kay aap mujh par zara sa bhi taras na khaain aur meri khoob zor say chodai karain khoob kas kas kar jhatkay maar kay meri gand ko phaar dain. Dada Jan bolay, aesa hay to ye lo phir Dada Jan nay aik zor dar jhatka mara to unka 4 inch mota lund meri gand ko buri tarha say cheerta howa 2 inch tak meri gand may ghuss gaya. Meri gand bohat hi ziyada tight thi is liye itna mota lund mujh say bardasht nahi howa aur mere halaq say aik taiz cheekh nikal gai. Meri cheekh sunkar Dada Jan hansay aur bolay abhi say cheekh pari Sali Cheenal abhi to mera sirf 2 inch lund tumhari gand may gaya hay. Main bhi boli, Salay Harami tera lund bhi to itna mota hai jo meri gand ko phaaray de raha hai. Phir Dada Jan nay aik aur jhatka mara to unka lund 4 inch tak meri gand may ghuss gaya. Main phir say cheekh pari. Dada Jan nay aik zor dar jhatka aur maara to unka lund 7 inch tak meri gand may ghuss gaya. Phir unho nay apni puri taqat laga kar aik bohat hi ziyada zor dar jhatka maara. Unka jhatka itna zor dar tha kay unka 12 inch lamba aur 4 inch mota lund meri nanni si gand ko bohat buri tarha say phaarta howa jad tak meri gand may ghuss gaya.
« Reply #3 on: June 23, 2011, 04:25:18 pm »
Dada Jan kay tattay mere chutar say takray aur main jhatkay ki taqat say nichay gir padi. Meri gand may shadeed dard howa aur main nay itni zordar cheekh mari kay meri cheekh say pura flat goonj utha. Dada Jan nay meri cheekh ki koi parwah nahi ki unho nay foran apna lund topi tak meri gand say bahar nikala aur pehlay say ziyada taqat say jhatka maar kar apna lund meri gand ghusa diya. Main pehle say ziyada zor say cheekhi. Phir Dada Jan jhatkay maarnay ki machine ban gay jabkay main buri tarha say chikhnay aur chillanay lagi. Aaaaaaaaaaaahhhhhhhhhhhhhhhhhhhh uuuuuuuuuffffffffffffffffffffffffffffff maaaaaaaiiiiiiiinnnnnnnnnnnnnnn maaaaarrrrrrrrrr gaaaaaaaaaaiiiiiiiiiiiiiiiiiiiiii uuuuuuuuuuffffffffff aaaaaaaaaaaaaaaahhhhhhhhhhhhhhhh. Salay Harami, Bharway, Madar Chod meri gand phaat gaiiiiiiiiiii haaaaaiiiiiiii uuuufffffffffff aaaaaaahhhhhhhhhhhhhhhhh koi mujhe bachaoooooooooooooo uuuuuuuffffffffffffffff koi mujhe bacho mujhe mere Harami Dada se dekho ye Chodu Master kese apni Poti ki gand maar raha hai uuuuuuufffffffffffffffff oooooooooiiiiiiiiiiiiiiiiiiiiiii aaaaaaahhhhhhhh.
Dada Jan ko mere cheekhnay say aur josh charh raha tha aur wo aur ziyada zordar jhatkay maarnay lagay aur kehnay lagay, Sali Cheenal Randi ki Olaad tu jitna chahay cheekhay main tujhe nahi choron ga aaj tujhe ye Harami Dada asli may Harami ban kar dikhay ga aur teri gand ki khoob band bajaay ga. Mujh say Dada Jan ka lund bardasht nahi horaha tha aur main buri tarha say tarap rahi thi. Main Dada Jan say bach kar bhaag jana chahti thi. Dada Jan nay mera irada bhaanp liya aur wo mere upar jhuk gaye aur unho nay apnay dono haathon say mere dono mammon ko pakar kar mujhe buri tarha say jakar liya aur zordar andaz say meri gand maarnay lagay. Dada Jan koi 40 minute tak mujhe isi tarha jakar kar kas kas meri gand maartay rahay aur main cheekhti chillati rahi aur Dada Jan ko galiyan bakti rahi, meri galiyon par wo bhi mujhe galiyan bak rahay thay aur khoob meri gand maar rahay thay. Phir aahista aahista meri gand Dada Jan kay lund ki aadi hoti gai aur mera dard kam ho ho kar bilkul khatam hogaya. Aur ab mujhe bohat maza aaraha tha Dada Jan say apni gand marwatay howay. Ab main mazay kay aalam may lazzat bhari siskariyan lenay lagi. Uuufffffffff uffffffffff aaaaaaaaaaahhhhhhhhhh Dada Jan aap bohat achay hain ooooooooiiiiiiii aaaaaahhhhhhhhhhhhh mujhe bohat maza aaraha hay Dada Jan uuuuuuufffffff aur zor say jhatkay mariye mere pyaray Dada Jan uuuuuuuuuuuuffffffffffffffffffff ha aur zor say jhatkay maar kar apni chudkan Poti ki gand marain aaaaaaaaaaaahhhhhhhhhhhh aur zor say jhatkay mariye na Dada Jan uuuuuuuuuffffffffffffffffff ha aur zor say ha aur zor say uuuuuuuuuufffffffffffff uuuuuuuuuffffffffffffff aaaaaaaaaaahhhhhhhhhhhhh ooooooiiiiiiiiiiiiii oooooooooiiiiiiiiiiiii mmaaaaaaaaaa uuuuufffffffffffffffffffff aap bohat acha chodtay hain Dada Jan uuuuuuuuuuuuuffffffffffffff mujhe bohat maza aaraha hay.
Dada Jan hansay aur bole, Sali Kuttya pehle tu mujhe galiyan bak rahi thi aurr ab meri tareefain kar rahi hai, main muskarai aur siskari le kar boli, uuuuuuufffffffffff mere Pyaare Chodo Dada wo to main aap ko josh dila rahi thi takay aap meri khoob kas kas kar chodai karain aur mujhe chod chod kar apni is Randi Poti ko haal se behaal kardain. Dada Jan muskaray aur bole, Haramzadi agar aesi baat hai to aaj main tujhe chod chod kar teri choot aur gand ka hulya bigaar donga, phir unho nay mujhe apni goud may uthaya aur wo mujhe lekar sofay par beth gaye phir unho nay apnay khaday lund par mujhe upar nichay karna shuru kar diya.
Dada Jan may bohat taqat thi aur wo mujhe is tarha upar nichay kar rahay thay jese mera koi wazan hi na ho. Unho nay koi 25 minute meri is tarha chodai kari. Phir unho nay mujhe diwaar kay saharay khada kar diya aur mere pichay say apna lund meri gand may ghusa kar meri gand maarni shuru kardi. Main diwaar say bilkul lag kar khari thi aur dosri taraf say Dada Jan daboaw daal rahay thay jis ki wajah say meri gand par zor par raha tha aur mujhe bohat maza aaraha aur Dada Jan kay jhatkon ki waja say mere mammay diwaar say rigad kha rahay thay jis say mujhe aur maza aaraha tha. Dada Jan nay is position may bhi mujhe 30 minute tak choda phir unho nay mujhe ghori ban janay ko bola to main table par hath rakh kar jhuk gai. Dada Jan nay pichay say aakar apna lund meri gand may dala aur meri kamar ko pakad kar jhatkay maarnay lagay. Phir wo mere upar jhuk aaye aur unho nay mere dono mammon ko pakar liya aur mere mammay dabatay howay jhatkay maarnay lagay. Is position may meri gand bohat hi ziyada tight ho gai thi aur Dada Jan ka lund bohat hi phans phans kar meri gand may andar bahar horaha tha aur mujhe bohat maza aaraha tha.
Main siskariyan lekar boli. Uuuuuuuuuuuuuuffffffffffffffffffffff Dada Jan is position may aap ka lund bohat hi ziyada phans phans kar meri gand may andar bahar horaha hay aur mujhe bohat maza aaraha hay please aap meri isi position may gand maartay rahain. Phir Dada Jan nay koi 50 minute aur meri gand mari phir unho nay apna lund meri gand say nikala to main nay ghoom kar unka lund apnay mou may le liya. Thodi dair baad hi unkay lund say mani ki phowar mere halaq say takraai aur mera mou Dada Jan ki mani say bhar gaya jisay main mazay mazay say peenay lagi. Sari mani pee kar main Dada Jan ka lund chaat chaat kar saaf kar diya. Ab Abbu kay aanay ka waqt ho raha tha is liye Dada Jan nay mujhe aur nahi choda, magar wo mujhe apni goud may utha kar bathroom may aagaye aur unho nay mujhe bohat pyaar se nehlana shuru kar diya, nahanay kay doraan hi unka lund phir akar chukka tha par Dada Jan nay mujhe nahi choda kay Abbu kay aanay ka waqt tha. Phir jab tak Abbu aay to hum puri tarha say normal thay aur main kitchen may khana bana rahi thi. Thodi dair baad main nay khana laga diya aur hum teeno khana khanay lagay. Khana khanay kay baad Abbu aur Dada Jan to TV dekhnay lagay jab kay main kitchen may bartan dhonay lagi. Thodi dair baad hi kisi nay mujhe pichay say jakar liya, mujhe pichay se pakarnay walay Dada Jan thay. Main muskarai aur boli, kiya mere Chodu Dada abhi tak apni Poti se dil nahi bhara hai? Dada Jan nay kas kar mere Mammon ko dabaya aur bolay, nahi Meri Jan abhi mera dil kaha bhara hay abhi jab kisi ki Poti hai aesi Cheenal ho to uskay Dada ka dil kese bhar sakta hai. Main hansi aur boli, phir to aap ko Abbu kay sonay ka intizaar karna hoga us se pehle ye Cheenal Poti apnay Chodu Master Dada se nahi chodwa paye gee. Dada Jan bolay, pata nahi tera Baap kab soye ga mera lund to bohat betaab horaha hay. Main hans kar boli, abhi bartan dho kar main Abbu ko doodh dongi to us may behoshi ki dawa mila dongi phir wo subah tak behosh paray rahain gay aur aap mujhe dil bhar kar chod liye ga. Dada Jan ka dil to nahi chah raha tha magar unho nay Abbu kay khayal say mujhe chor diya.
« Reply #4 on: June 23, 2011, 04:26:13 pm »
Bartan dho kar main Abbu kay liye doodh le kar Abbu kay pas gai aur Abbu ko doodh diya. Jab Abbu doodh pee rahay thay to main Dada Jan ko dekh kar muskaranay lagi. Thodi dair baad hi Abbu ko neend aanay lagi aur bolay, mujhe to neend aarahi hay main to sonay ja raha hoon aap log baatain karain. Jese hi Abbu gaye to foran hi Dada Jan nay mujhe apni taraf ghaseet liya. Main array array hi karti reh gai par Dada Jan nay mujhe nanga kar diya. Main machal kar boli, uufff Dada Jan thoda sabar karain Abbu ko so janay dain magar Dada Jan nahi manay. Dada Jan nay mujhe dogi style may honay ko bola to main dogi style may honay kay bajaay kamray se nikal gai. Dada Jan mere pichay lapkay, Ghazal Darling aur na tarpao ab mujh se sabar nahi ho raha hay. Mujhe apni chodai se ziyada Abbu ki fikar thi kay kahi wo jaag na rahay hoon. Main nay Abbu kay kamray kay paas aakar jhuk kar darwazay ki key hole se aankh laga di. Andar Abbu bekhabar so rahay thay. Mujhe atminaan howa achnak hi kisi nay mujhe pichay se daboch liya wo Dada Jan thay. Main muskaradi aur boli, bas Mere Chodu Raja ab main aap ko aur nahi tarpaon gi ab aap nay jo karna hay wo karain. Dada Jan nay wahi apna lund meri choot may dala aur Kutton ki tarha mujhe chodna shuru kar diya. Main lazzat kay aalam may siskariyan lenay lagi. Dada Jan nay wahi mujhe aik ghantay tak choda. Phir wo mujhe goud may utha kar bedroom may le aay aur meri chodai karnay lagay. Aur phir Dada Jan nay subah tak rukay bagair meri khoob chodai kari.
Subah jab hum teeno nashta kar rahay thay to bahar darwazay ki bell baji. Abbu darwaza kholnay gaye thodi dair baad Abbu wapis aaye aur mujh se bolay, Ghazal nashta kar kay drawing room may aajana tum se kuch kaam hay main bhi wahi jaraha hoon. Ye keh kar Abbu chalay gay. Abbu kay janay kay baad Dada Jan nay mujhe lipta liya aur khoob mujhe kiss karnay lagay aur kissing kay sath sath meri choot ko bhi masaltay rahay, 5 minutes may hi Dada Jan nay mujhe puri tarha garam kardiya, phir jab main nay unkay lund ko pakarna chaha to Dada Jan nay mujhe chor diya aur main tarap kar reh gaee, Dada Jan Mujhe dekh kar muskaray aur Drawing Room ki taraf chal diye jab kay main apni choot ko masaltay howe unko jatay howe dekhnay lagee, Dada Jan mujhe garam kar kay tarapta howa chor kar chalay gaye thay, kuch dair to main apni choot ko sehlati rahi phir main thandi sans le kar bartan dhonay lagee. Main bartan dho kar drawing room may aai to waha Abbu aur Dada Jan kay alawa 2 larkay aur bhi thay. Main nay pyaasi nazron se Dada Jan ko dekha aur sofay par ja kar beth gai. Abbu nay mujh se un dono larkhon ka introduction karwanay lagay. Ghazal ye Adnan aur Tabish hain mere dost Saeed Asghar kay office se aaye hain aur main nay inhay tumhara life insurance karwanay kay liye bulwaya hay. Adnan aur Tabish 26 aur 27 saal ki umar kay larkay thay. Phir Abbu Adnan aur Tabish se kehnay lagay, ye meri Beti Ghazal hay jis ka aap dono nay insurance karna hay. (Saeed Asghar Sahib Abbu kay bohat achay dost hain wo State Life Insurance Companay may Area Manager ki post par job kartay hain aur jab hum pehle Karachi rehtay thay to kafi martaba Saeed Asghar Sahib hamaray ghar bhi aachukay thay).
Abhi Abbu keh hi rahay thay kay unkay mobile par call aanay lagi aur wo call suntay howay kamray se chalay gaye. Main mehsoos kar rahi thi kay wo dono baar baar mere mammon ki taraf dekh rahay hain. Main nay is waqt blue jeans aur black t-shirt pehni hoi thi aur t-shirt may se mere baray baray mammay kafi numaya ho rahay thay. Mere dil may aai kyuh na in dono se bhi chodwaya jaye. Wese bhi mera asool tha kay jis kay dil may bhi mujhe chodnay ki khuwaish ho to main us se zaroor chodwaon. Main apnay asoolo kay khilaaf to ja nahi sakti thi aur phir ye dono to ghar aaye mehmaan thay to phir main in dono se kyun na chodwati. Ye faisla kar kay main nay in dono ko sex ki taraf ragib karni koshish shuru kar di. (Mujhe aik kahani yaad aagai jis main aik larki insurance agent ko sex ki taraf ragib karti hay). Main kehnay lagi, Adnan sahib ye batain kay aap log insurance kis tarha kartay hain? Adnan meri baat par muskaraya aur bola, Miss Ghazal main aap ki baat ka matlab nahi samjha? Adnan ki baat par main muskarai aur boli, mera matlab ye hai kay aap kisi ka life insurance kis tarha kartay hain, puray jism ka jism kay mukhutalif hisson ka, ab aap aap log mera insurance karnay aay hain to mera insurance kis tarha karain gay mere puray jism ka jism kay makhsoos hisson ka. Ab Adnan meri baat ka matlab samajh gaya aur kehnay laga, aap kis tarha insurance karwana chahti hain. Main muskara kar kehnay lagi, ab mujhe kiya pata kay insurance kis tarha karwaya jata hai ye to aap log mujhe batain gay. Adnan bola, Misss hum to client ki marzi kay mutabik kaam kartay hain agar koi client apnay puray jism kay bajaye jism kay kuch makhsoos hisson ka insurance karwaye to hum wesa hi kartay hain ab aap batain kay kiya chahti hain? Main boli, ab main kiya kahon is baray main aap log hi batain mere liye konsa insurance sahi rahay ga pura jism wala ka jism kay makhsoos hisson wala. Adnan nay mere jism ko phir ghor se dekha aur bola, Miss agar meri raaye lena chahti hain to aap kay liye jism kay makhsoos hisson wala insurance hi theek rahay ga. Adnan bola, to aap apnay jism kay kis kis hissay ka insurance karwana chahti hain? Main boli, ye kaam bhi aap logon ka hai aap log hi batain kay mujhe apnay jism kay kis kis hissay ka insurance karwana chahiye. Adnan aik nazar Dada Jan ko dekha jo hum se beparwah akhbar padhnay may masroof thay, phir Adnan muskara kar kehnay laga, aap apnay jism kay mukhtalif hisson par hath rakhain jo hissa insurance kay qabil hoga us par main “Yes” keh donga. Adnan ki baat se main ragi ho gai.
Abhi tak hum dono ki bataon may Tabish nay hissa nahi liya tha. Dada Jan akhbar parhtay howe muskara rahay thay yani unka pura dihaan hamari hi taraf tha aur wo jan gaye thay kay unki chodkan Poti apnay new shikaar ghair rahi hay. Sab se pehle main ne apnay sar par haath rakha to Adnan nay “No” keh diya. Phir main ne apnay galon par hath rakha to Adnan ne “Yes” keh diya. Phir main ne apnay raseelay honton par haath rakha to Adnan ne muskaratay howay “Yes” keh diya. Phir main apni gardan par haath pherti hoi jab apnay mammon par aai aur main ne apnay hath apnay mammon par rakhay to Adnan aur Tabish kay jism may jhatka laga aur Adnan nay apnay khushk hotay howay honton par zuban phertay howay “Yes” keh diya. Phir jab main ne apnay pait se haath le jatay howay jab apni choot par haath rakha to wo dono apni apni jaghon par becheni se pehlu badalnay lagaye aur Adnan ne bamuskil “Yes” bola. Shayad un dono ko mere itnay bold step ki umeed nahi thi. Phir is se pehlay kamray main kuch aur hota kay darwaze par aahat hoi to sab sambhal gaye aur main ne bhi apni choot par se hath hata liya.
Abbu kamray may aaye to bolay, mujhe to dair ho rahi hay main office chalta hoon aur phir wo Adnan aur Tabish se bolay agar aap dono ko koi zaroori kam na ho to mere aanay tak yahi ruk jain mujhe aap dono se kuch kaam hai aur ho bhi sakta hai mere sath tumhare Boss Saeed sahib bhi hoon. Phir Abbu chalay gaye. Abbu kay janay kay baad main kehnay lagi, chaplain aap log mera insurance shuru karain. Wo dono Dada Jan ki wajah se jheejag rahay thay. Dada Jan ne bhi un dono ki jheejag mehsoos karli. Dada Jan kharay hogaye aur bolay, Ghazal main aik kaam se jaraha hoon tum in dono se araam se insurance karwa lo. Dada Jan uth kar chalay gaye. Dada Jan kay janay kay baad Adnan aur Tabish uth kar kharay hogay aur kehnay lagay, Miss Ghazal apnay jism kay wo hissay to dikhain jin ka aap insurance karwana chahti hain takay hum dono dekh sakain kay aap kay jism kay wo hissay insurance kay kabil bhi hain ya nahi. Main uth kar khari hogai aur kehnay lagi, pehli baat to ye kay aap log mujhe Miss nahi sirf Ghazal bolain aur ye aap janab bhi nahi chalay ga. Tabish ne pehli baar kaha, Ghazal apnay kapray uthaar kay apnay jism ka dedaar to karao hum bohat betaab ho rahay hain tumhara insurance karnay kay liye. Main muskarai aur boli, ab main bhi tum dono ko aur intizaar nahi karwana chahti hoon. Pehle main nay apni T-Shirt utaari phir apni Jeans bhi utaar di. Ab main sirf aik underwear aur brazer main thi. Main muskara kar boli mera underwear aur brazer tum dono ne utaarna hay. Adnan bola, ye kaam to hume bohat pasand hay. Phir wo dono mere paas aagaye aur un dono ne mere brazer aur underwear utaarnay kay bajaaye phaar dalay aur unho nay mujhe wohi nichay qaleen par lita diya.
Adnan ne mere honton se apnay hont mila diye jab kay Tabish meri choot ko choomnay aur chaatnay laga. Adnan ne mera aik taveel bosa liya aur phir wo mere baray baray mammon ko daba kar unho choomnay aur chaatnay laga. Main lazzat kay maray siskariyan lenay lagi. Dono kafi dair tak mere puray jism ko choomtay aur chaattay rahay. Phir dono ne uth kar apnay apnay kapray utaar diye aur un dono kay lund azaad hogaye. Adnan ka lund 9 inch lamba 2 inch mota tha aur Tabish ka lund 8.5 inch lamba 3 inch mota tha. Itnay shandar lund dekh kar mere mou may pani bhar aaya. Main jaldi se uthi aur main ne dono kay lund apnay hath may pakar liye. Pehle main nay Adnan ka lund mou may liya aur Tabish ka lund masaltay howay mazay kay alam kay Adnan ka lund choosnay lagi jab kay Adnan nay aaaahhhh aaahhhhh karna shuru kar diya. Adnan ka lund choosnay kay baad main ne Tabish ka lund choosna shuru kar diya. Jab un dono kay lund tayaar ho gay to Adnan ne mujhe jhuka kar apna lund meri choot may dala aur aik zordar jhatka maara. Adnan ka pehla hi jhatka hi itna zordar tha kay wo meri choot ko buri tarha se cheerta howa jad tak andar ghuss gaya. Mere halaq se aik lazzat bhari siskari nikal gai, aaaaaaaaaaaaahhhhhhhhhhhhhhhhhhhhhh bohat achay Adnan. Is se pehlay Adnan dosra jhatka maarta Tabish ne mere pichay se aakar apna lund meri gand kay suraakh may fit kia aur aik hi jhatkay may apna lund pura ka pura meri gand may ghusa diya. Phir dono full speed se jhatkay maar kay mujhe chodnay lagaye. Dono kay taiz jhatkon ki wajah se mere mammay buri tarha se uchal rahay thay. Main apni chodai ko puri tarha se enjoy kar rahi thi aur mazay kay aalam may sisak rahi thi. Aaaaaaaahhhhhh uuuuuuuuuffffffffffffff oooooooooooiiiiiiiiiiiiiiiiiiiii uuuuuuuuuuuuuffffffffffffffffffff aaaaaaaaaaahhhhhhhhhhhhhhhhhhhh mujhe bohat maza aaraha hay uuuuuuufffffffff aaaaaaaahhhhhhhhhhhhh aur zor se chodo mujhe uuuuuuuuuuuffffffffffffffffffffffff ha ha aur zor se jhatkay maro aaaaaaahhhhhhhhh please aur zor se chodo mujhe. Main buri tarha se machal rahi thi tarap rahi thi phir main jhar gai magar dono jhatkay maartay rahay. 20 minute baad may phir jhar gai to un dono nay mujhe dogi style may khada kar diya. Adnan ne to mere pichay se aakar apna lund meri gand may daal diya jab kay Tabish ne apna lund mere mou may daal diya aur phir dubara se dono ne jhatkay maarnay shuru kar diye. Dono apni apni jaghain badal badal kar jhatkay maar rahay thay. Un dono ne meri 35 minute tak aur chodai kari aur phir wo dono aagay pichay farig hogaye. Adnan ne apni mani mere mou may nikali jab kay Tabish ne apni mani se meri gand ko bhar diya.
Thodi dair tak hum teeno aaram kartay rahay. 10 minute baad hi dono kay lund dubara se tayyar hogay aur wo dono mujhe phir chodnay lagay. Abhi un dono ko mujhe chodtay howay 20 minute hi guzray thay kay bahar kay darwaze ki bell baji. Bell ki awaz sunkar Adnan aur Tabish parishan hogaye. Main muskara kar boli, tum dono parishan na ho Dada Jan aaye hongay main abhi darwaza khol kar aati hoon. Ye keh kar main uthi aur nangi hi darwaza kholnay chali gai. Main ne darwaza khola to satpata gai kyun kay darwaze par Abbu kay dost Saeed Asghar Sahib kharay thay aur un kay sath 2 afraad aur bhi thay. Wo teeno bhi mujhe bilkul nanga dekh kar hakka bakka reh gaye thay. Main gadbada kar boli, Uncle aaaa aaap yaha is issss waqt? Ab Saeed Sahib sambhal gaye thay wo darwazay se andar aagaye aur baki dono afraad bhi un may se aik nay darwaza band kar diya. Saeed sahib nay kaha, yaha Adnan aur Tabish aaye hon gay wo hain yaha? Is se pehlay kay main jawab deti kay Tabish aur Adnan kamaray se ye kehtay howay bahar aay, Ghazal darling kaha reh gai ho apna aur insurance nahi karwana hay kiya? Wo dono bhi nangay thay aur dono kay lund full kharay howay thay magar jab dono nay Saeed sahib aur baki dono afraad ko dekha to unki bhi halat meri tarha kharab hogai.
« Reply #5 on: June 23, 2011, 04:26:44 pm »
Saeed sahib bolay, acha to tum yaha insurance insurance khela jaraha hay. Abhi Ahmed Ali aajaye to main usay batata hoon kay yaha kiya horaha tha. Main ghabra gai aur boli nahi Uncle Abbu ko nahi bataiye ga please main aap kay liye kuch bhi karnay ko tayyar hoon bas plz aap Abbu se kuch nahi boliye ga. Aur is se pehle Saeed sahib kuch kehtay main ja kar Saeed sahib se lipat gai aur main ne apnay hont Saeed sahib kay honton se mila diye. Saeed sahib pehle to parishan howay magar phir unho ne bhi mujhe lipta liya aur kas kar daba kar mujhe kiss karnay lagay. Kafi lamba kiss karnay kay baad unho ne mujhe chora. Main ab bhi ghabrai hoi thi aur main kehnay lagi. Uncle aap ko jo karna hay mere sath kar lain par aap Abbu ko kuch nahi bataiye ga. Saeed sahib muskaray aur bolay, nahi bataon ga magar mujhe kiya faida? Main boli, aap mujhe chod lain jitna dil chahay mujhe chodain main mana nahi karon gi. Saeed sahib muskaray aur bolay wo to tum ne chodwa hi hoga, magar is kay alawa mujhe kiya faida hoga? Main gadbada kar boli, mamm main aur kiya aap ko de sakti hoon. Saeed sahib muskaray aur kehnay lagay, tum to parishan hogaee mujhe aur kuch nahi chahiye.
Ye keh kar wo apnay kapray utaarnay lagay. Thodi dair baad hi wo puray nangay mere samnay kharay thay. Saeed sahib ka lund aik dam kala tha aur wo pura 10 inch lamba aur 4 inch mota tha. Saeed sahib ne mujhe ghotnon kay bal bethaya aur apna lamba lund mere mou may ghussa diya. Phir wo apna lund mere mou may andar bahar kartay howay baki dono afraad se kehnay lagay. Khawar, Zubair tum log kyun kharay ho aao aakar shamil hojao ye to free ka maal hay jitna lotna hay lot lo phir wo Adnan aur Tabish se bolay ab tum log kyun kharay ho Ghazal ko chodna nahi hai kiya? Saeed sahib ki baat sunkar Adnan aur Tabish bhi mere pass aagay. Tabish mere nichay let gaya aur us ne nichay se apna lund meri choot may daala aur jhatkay maarnay laga. Adnan nay mere pichay ghotnon kay bal beth kar apna lund meri gand may daal diya aur wo meri gand maarnay laga. Khawar sahib aur Zubair sahib nangay hokar mere daain aur baain kharay hogay aur un dono ne apna apna lund mere dono hathon may pakra diye. Khawar sahib ka lund 9.5 inch lamba tha jab kay Zubair sahib ka lund bhi 10 inch lamba tha. Phir dono apnay lund bhi mere mou kay paas le aay. Main ne teeno kay lund aapas may mila diye aur bari bari teeno kay lund mazay mazay se choosnay lagi.
Nichay se Tabish khoob zoron se jhatkay maar kar mujhe chod raha tha jab kay Adnan apna mota lund meri tight gand may daal kar tezi se jhatkay maar kar meri gand kay soorakh ko bara karnay ki koshish kar raha. Tabish kay jhatkon ki waja se mere baray baray mammay buri tarha se uchal rahay thay jin ko Saeed sahib, Khawar sahib aur Zubair sahib zor-o-shor se daba rahay thay. Mujhe har taraf se maza mil raha tha aur main apnay aap ko lazzat kay aasmanon par mehsoos kar rahi thi. Takreeban 20 minute tak meri isi tarha chodai chalti rahi phir Tabish kay lund nay jhatka khaya aur Tabish nay apnay lund ki mani meri choot may chor di. Thodi dair baad hi Adnan nay bhi apnay lund ki mani se meri gand ko bhar diya. Adnan aur Tabish mere paas se hat kar sofay par beth gay. Phir mujhe Saeed sahib ne mujhe khara kar kay thoda sa jhukaya aur phir mere pichay aakar apna lund mere gand may ghusana shuru kar diya. Saeed sahib ka mota lund bohat phas phas kar andar janay laga. Saeed sahib ko aik dam josh aaya aur unho nay aik zor dar jhatka maara aur unka pura lund meri gand ko phaarta howa jad tak andar ghuss gaya. Saeed sahib ka ye jhatka itna achanak aur zordar tha kay main be ikhtiyaar cheekh padi aaaaaaaaaaaaaaaaaaaahhhhhhhhhhhhhhhhhhhhhhhhhhhh. Meri cheekh sunkar Saeed sahib ko aur josh charha aur unho nay pehle se bhi ziyada zordar jhatka maara. Main phir cheekhi to Saeed sahib pagalon ki tarha zordar andaz may jhatkay maarnay lagay. Zubair sahib ne kaha, yaar Saeed mujhe bhi to jagah de. Saeed sahib ruk gaye. Zubair sahib nay mere aagay aakar meri dono tangain uthaain aur apnay kandhon par rakh li. Ab main hawa may thi. Mujhe kamar se Saeed sahib ne pakda howa tha aur meri dono tangain Zubair sahib kay kandhon par thi. Phir Zubair sahib nay apna lund meri choot may ghusaya aur phir Saeed sahib aur Zubair sahib mil mar jhatkay maarnay lagay. Jab kay main lazzat kay maray cheekhnay lagi, aaaaaaaahhhhh uuuuuuuufffffffffffff oooooooooooiiiiiiiiiiiiii uuuuuuuuuuuffffffffffffffffff aaaaaaaaaaaaaahhhhhhhhhhhhhhhhhhhhh aaaaaaaaaahhhhhhhhhhhhhhh maiiiiinnnnn maaaaaarrrrrrrrrrrrrrrr gaaaaiiiiiiiiiiiiiiiiiiiiiii uuuuuuuuuuuuuuuuuffffffffffffffff ha aur zor se chodaiiiiiiiinnnnnnnnnnnnnnnnnnnn aaaaaaaaaaaaahhhhhhhhhhhhhhhhhh mujhe bohat maza aarha haaaaaaaaiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiii uuuuuuuuuuuuufffffffffffffffffffff.
Main buri tarha se cheekh rahi thi aur Saeed sahib aur Zubair sahib kutton ki tarha meri chodai kar rahay thay. Dono nay is tarha mujhe aadhay ghantay tak choda phir Saeed sahib is tarha mujhe lekar let gai aur Zubair sahib apna lund meri choot may daal kar mere upar let gay. Ab main Saeed sahib aur Zubair sahib kay darmiyaan swandwich bani hoi thi. Dono nay phir meri chodai shuru kar di jab kay Khawar sahib nay aakar apna lund mere mou may daal diya aur apna lund mere mou may aagay pichay karnay lagay. Ab mujhe teen taraf se maza mil raha tha aur mere mou se nikalnay wali gggggggggoooooooo gggggoooooooooo ki awazon se kamray ka mahol bohat sexy hogaya tha.
Abhi meri chodai jari thi kay darwaze ki bell phir baji aur hum sab parishan hogaye, ye log mujhe darwaze kay pas hi chod rahay thay phir Adnan nay uth kar dartay dartay darwaza khola to bahar Dada Jan kharay thay wo andar aagaye aur andar ka manzar dekh kar muskara diye, unho nay jo ghar may 3 naye Aadmi dekhay to mujh se bole, array wah Ghazal bari fast jarahi ho abhi main bahar gaya tha to 2 larkon ko tumhare paas chor gaya tha aur ab wapis aaya hoon to un may 3 afraad ka izafa hogaya hay. Main siskariyan leti hoi kehnay lagi, aaaaaaaaahhhhhhhhhhh uuuuufffffffff oooooooiiiiiiiiiiiii Dada Jaaaaaaannnnnnnnnnn ye Saeed sahibbbbbbbbbbb haiiiiiinnn Abbu kaaaaaaaaaayyyyyyyyyy dost uuuuuuuuuuuuuufffffffffffffffff aur baki in kay dost hainnnnnnnnnnnn jab Saeed sahib apnay dosto kay sath gharrrrrrrrrrr aayyyyyyyyyy to main Adnan aur Tabish say chodwa rrrrrrrraaaaaaaahhhhhhhhhiiiiiiiiiiiiiiiiiiii thiiiii ab main Adnan aur Tabish se to chodwa loooooooonnnnnnnnnn aur in logo se na chodwaon to ye na insaafiiiiiiiiiiiii hhhhhhhhaaaaaaaaaaiiiiiiiiiiiiiiiiiiiiiiiiiiii. Dada Jan muskaray aur bolay, aur tum kisi kay sath nainsaafi nahi karti ho aur sab ko khush kar deti ho. Phir Dada Jan Saeed aur Zubair Sahib se bole, array aap log lagay rahain aur Ghazal ko chodtay rahin aap logon se introduction baad may bhi ho jaye ga. Dada Jan ki baat sunkar sab muskara diye jab kay Saeed aur Zubai Sahib nay phir se mujhe kutton ki tarha chodna shuru kar diya. Phir thori dair may hi dono aik aik kar kay farig hogaye aur un dono nay apni apni mani meri choot aur gand may chor di. Wo dono mujhe chor kar kharay hogaye aur Dada Jan se haath milanay lagaye jab kay main nichay leti hoi lambi lambi sansain lenay lagi aur meri choot aur gand may se mani nikal kar beh rahi thi. In dono ne mujhe kutton ki tarha choda tha aur mujhe paseenay paseenay kar diya tha. Khawar sahib ne aik towel se meri choot aur gand ko saaf kiya aur wo Dada Jan se bolay, ab aap mera sath dain. Dada Jan muskaray aur bolay, neki aur poch poch. Yeh keh kar Dada Jan nay apnay kapray utaar diye. Phir Dada Jan let gaye main uthi aur Dada Jan kay upar pait kay bal let gai. Dada Jan nay apna lund meri choot may daal diya. Uskay baad Khawar sahib mere upar letay aur unho nay apna lund meri gand may ghusa diya. Phir dono mil kar jhatkay maarnay lagay aur mujhe chodnay lagay jab kay main dubara se lazzat kay aalam may siskariyan lenay lagi. Dada Jan aur Khawar sahib nay puray 1 ghantay tak mujhe choda.
« Reply #6 on: June 23, 2011, 04:27:07 pm »
Dada Jan aur Khawar Sahib mujhe chod kar hatay to Adnan aur Tabish kay lund mujhe chodnay kay liye aik dam tayyar thay aur un dono nay dair karni munasib nahi samjhi aur un dono nay meri chodai shuru kardi. Phir Abbu ghar aanay tak un logo ne mujhe mazeed 3, 3 martaba aur choda. Abbu kay ghar aanay se pehle meri chodaiyon ki sari nishaniyan kamray se mita di gai. Abbu ghar aaye to Saeed sahib ko dekh kar bolay, array yaar main to tumhara apnay office may intizaar kar raha tha aur tum yaha aagaye. Saeed sahib muskaraye aur bolay, yaar main to ye samjha tha kay mujhe ghar aana hai. Abbu bolay, chal chor yaar ye bata tujhe yaha koi parishani to nahi hoi na. Saeed sahib ne meri taraf dekha aur muskara kar kehnay lagay, array nahi yaar tumhari Beti Ghazal bari mehmaan nawaz hai is ne hamara bara khayal rakha hai. Main khana laganay kay liye uth gai thi is liye wah aur kiya baatain hoi mujhe pata nahi.
Khana sab ne sath khaya. Khana khanay kay duraan mujhe pata chala kay Abbu ko Saeed sahib, Khawar sahib aur Zubair sahib kay sath 1 week kay liye Islamabad jana tha aur unki subah rawangi thi. Khana kha kar Adnan aur Tabish to chalay gaye jab kay Saeed sahib, Khawar sahib aur Zubair sahib ghar par hi ruk gaye. Main ne hamesah ki tarah Abbu ko doodh may behoshi ki dawa mila kar de di. Abbu so gaye to wo charon mujhe lekar mere bedroom may aagaye. phir subah tak charon nay meri khoob chodai kari. Subah to nashtay kay baad Abbu, Saeed sahib wagera kay sath chalay gaye jab kay Dada Jan ne mujhe pakar kar nanga kar diya. Abhi Dada Jan ko mujhe chodtay howay 1 ghanta howa tha kay bahar darwaze ki bell baji. Dada Jan darwaza kholnay chalay gaye. Thori dair may wapis aay to unkay sath Adnan aur Tabish thay. Main un dono ko dekh kar muskardi aur boli, mujhe pata tha kay tum dono zaroor aao gay. Adnan bhi muskara kar bola ab to pura 1 week hai hamaray paas is 1 week tak dil bhar kar tumhari chodai karain gay. Main muskarai aur boli, kiya 1 week tak sirf tum log akele hi mujhe chudo gay apnay kisi dost ko dawat nahi do gay mujhe chodnay ki? Adnan chonk kar bola, ha dost to hain agar tum bolo to bula lain. Main muskarai aur boli, abay ghaday to main aur kiya bol rahi hoon bola lo tum dono apnay tamaam dosto ko main sab se chodwaon gi. Phir dono apnay apnay dosto ko phone karnay lagay. Aur phir 1 ghantay kay andar andar ghar may Dada Jan, Adnan aur Tabish ko mila kar 22 afraad thay. Raat tak un 22 afraad nay mujhe musalsal mukhtalif tareekon se mujhe kutton ki tarha choda. Raat hoi to Tabish aur 8 afraad apnay apnay ghar chalay gaye jab kay Adnan aur baki 11 afraad ghar par hi ruk gaye. Ab ghar par Dada Jan sameet 13 afraad thay. Phir raat bhar bhi ye 13 afraad mujhe chodtay rahay magar main thak chukki thi is liye un logon se ziyada nahi chodwa saki, Dada Jan nay bhi mere aaram kay liye sab ko mujhe chodnay kay liye mana kar diya kay abhi sab aaram kartay hain subah taza dam ho kar Ghazal ki chodai karain gay.
Subah hoi to Tabish wapis aagaya aur apnay sath 6 logo ko aur le aaya baki jo 8 afraad raat may chaly gay thay wo bhi wapis aagaye. magar jab wo log wapis aay to unkay sath 16 afraad aur bhi thay. Ab ghar may 44 afraad thay phir din bhar mujhe in 44 afraad se chodwana pada aur chodwa chodwa kar meri choot aur gand may buri tarha se dard hogaya, phir raat may Dada Jan nay mujhe aaram karnay diya aur raat may meri mazeed chodai nahi hoi. Phir roz mujhe chodnay walay afraad ki tadaad bharti rahi. Jo mujhe chod kar jata apnay sath 2 ya 3 afraad ko sath le kar aata, aur phir aik haftay tak mujhe aik minute kay liye bhi kapray pehanna naseeb nahi howe aur meri subah sham chodai hoti rahi.
Jab Abbu aagaye to bahar kay logon se meri chodaiyan band ho gai jab kay din aur raat Dada Jan mujhe chodtay rahay. Ab Dada Jan kay bhi janay kay din kareeb aarahay thay is liye aur baar Dada Jan nay apnay doston kay sath Shikaar par Kenya jana tha. Dada Jan kay 6 doston ka group tha jo ke mukhtalif countries se belong kartay thay, phir mere kehnay par Dada Jan nay apnay doston ko hamaray ghar hi aanay ko keh diya thay wo sab yaha se apni manzil par rawana ho sakain. Wese to wo sab log hotel may tehray thay magar Abbu kay office janay kay baad Dada Jan mujhe lekar Hotel pohanch jatay thay. Dada Jan kay 6 doston may aik Nepali tha, 2 England se belong kartay thay, 2 kalay Habshi thay jo South Africa se belong kartay thay aur Dada Jan ko mila kar ye 6 doston ka group tha. Dada Jan kay dost bhi sehat may Dada Jan se kam nahi thay. Pehle din jab sab mere samnay nangay howe to sab kay lund dekh kar main bohat khush hoi aur sochnay lagi kay mujhe Dada Jan jese 5 lund aur mil gaye hain aur jo Dada Jan kay Habshi Dost thay unkay lund to Dada Jan se bhi baray thay. Dada Jan ko 5 din baad Shikaar par jana tha aur in 5 dino tak main roz Dada Jan kay sath Hotel jati rahi aur Dada Jan aur unkay doston se khoob chodwati rahi, ye story kafi lambi hogaee hai warna main Dada Jan kay doston kay hathon apni chodai ki tafseel bhi zaroor batati kyun kay meri life may sab se ziyada dard mujhe Dada Jan kay in dono Habshi Doston nay hi diya hai aur sahi mano may un dono se chodwa kar meri to gand hi phaat gaee thi aur phir Dada Jan chalay gaye aur main udaas hogaee, ab main koi aur Shikaari dhond rahi hoon jo Dada Jan aur unkay Doston ki tarha meri choot aur gand ka Shikaar karay. Jab tak mujhe naya Shikaari nahi mil jata may Saeed Sahib, Adnan aur Tabish se apni pyaas bhoja rahi hoon jo ke 2 ya 3 din baad ghar aakar mujhe Abbu kay office janay kay baad chod kar chalay jatay hain.
Abhi meri chodaiyon ki kahani khatam nahi hoi hai abhi bohat kuch baki hai aap logon ko batanay kay liye, main bohat jald phir aap logon ko apni chodai ki naee kahani bataon gee, jab tak liye mujhe ijaazat dain aur ha janay se pehle pehle aap logon mera email address note kar lain ghazalahmed@ymail.com
« Reply #7 on: June 23, 2011, 06:03:36 pm »
Gazal tum tuh bohat bari Rundi hooo wesa yeh story achi thi Magar yaha ki kuch bata mujha sachi nahi lagi
i wana fuck a virgin girl
« Reply #8 on: June 27, 2011, 10:57:51 am »
randi he sali aik number ki isko chodnay ka b apna maza aye ga hena ghazal
« Reply #9 on: June 27, 2011, 12:22:58 pm »
kahani bay tooki nahi honi chaiye, yan mumkin hay ap donkey ko dada kahti ho.
« Reply #10 on: July 11, 2011, 07:28:54 pm »
Goood One Hottttt
« Reply #11 on: July 12, 2011, 05:43:48 pm »
Apple ne Iphone 11 series aur 5 watch mutarif krwa di – Blog.urdu123
Mashoor technology company apple ne Iphone 11 k mukhtalif models mutarif krwa diye hain jin mein pahley se ziyada cameray hain aur us ka jadidiyat se ham ahang processor kum power istamaal krty huwey tez raftaari se kaam karta hai .
Company ka kahna hai Iphone 10Pro k do naye models ki battery puraanay models ki nisbat char se panch gante ziyada kaam kare ge .apple ne 5G model launch ni kya hai jabkay kuch logo ka kahna hai ke chand doosrey features missing hain .apple ne smart watch ka neya version bhi mutarif krwaya hai jis mein pehli martaba har waqt on raheny wala features dia gya hai .
Series 5G watch k bary mein kaha gya hai ke us ki battery life 18gante ho ge .gharri mein compass ka option bhi hai aur us k sath sath titanium casing ka bhi .
Ye gharri ponchy wale ko us k ird gird shor ka level khatrah ki hadd tak barhnay ki sorat mein agah bhi kare ge .apple ka kahna hai ke wo Iphone fon series 3model ko he filhaal market mein he rakhe ga aur us ki qeemat 199Amreeki dollar k lag bhag ho ge .
Tajziya kaar Patrick Moorhead ka kahna hai ke mjhay apple ki shat aur hefazat se mutaliq salahiyaton k farogh se pyar hai magar bataye gay features ko na daikh kar mein mayoos hawa hon .
Research ferm Iphone we si k mutabik apple ka us waqt alimi smart watch market mein hissa 49fissad hai .cameray ki khasusiyaat naye Iphone fon models mein qabil zikr cheez ultra wide ware camera hai jis ka optical zoom do so fissad hai .
Pro models mein tele foto aur normal lenses ko barqarar rakha gya hai jabkay ke Iphone fon 11mein sirf aik ultra wide lens aur standard lens hai .
apple ne neya night mud features bhi mutarif krwaya hai jo tasveer ko zaroorat parney par ziyada roshan kar deta hai jabkay aisay krty huwey paida hone wale digital shor ko kum krny k salahiyat bhi ho ge .
us se qabl google Saam sang aur huawei apney hand sets mein pahley he us se milte jatay features mutarif krwa chukay hain .deep fusion naami aik nayi saholat bhi di gai hai .
ye baik waqt 9 tasaweer lay kar in ko pixel highpixel jortay huwey bahtreen tasveer dene ki salahiyat rakhti hai .Ibteda mein ye saholat dastyab ni ho ge tahum saal k ekhtaytam se qabl aik soft dear k zariye usse Mayaser kar dia jai ga .
Deigar nayi saholiyat mein front camera k sath slow motion videos shot krny ki salahiyat bhi shamil hai .hand sets ka processor bhi up grade kya gya hai .
Apple ne kahna hai ke us ka central processing unit aur graphic processing unit android phones k Muqably mein ziyada taqat dur hain .
issi tarah adadoshumaar k behtar haisab kitab k liye chip ko behtar kya gya hai .Iphone fon 11us se pahley aaney wale X are se kuch sasta hai aur Bartania mein us ki qeemat 729pound se lay kar 879pound tak ho ge .
Iphone fon 11k Pro models us se baishtar aaney wale X as se ziyada mehngay hain aur in ki qeemat 1049pound se 1499pounds tak ho gya .
Ye tamam models aynda das roz k andar market mein farokht k liye dastyab hon gey.
Mohabbat Kadah Competition April 2015
Thread: Mohabbat Kadah Competition April 2015
02-04-2015, 08:41 PM #1
"Mohabbat Jhot Hoti Hai...Iska Koi Wajood Nai Hai...Yeh Rafta Rafta Khatam Hojati Hai...Maand Par Jati Hai"
Aisa He Hota Hai Kia ?
23-04-2015, 09:40 AM #2
Ye jo aisi hoti hai na wo muhabbat nhi ghalatfehmi hoti hai k hmain muhabbat hoi...jese baz log husan prast hoty hain to unhain khobsorat chezain achi lagti hain to wo unhain hasil krny ki koshish krty hain yani apni pasand ka hasol ye muhabbat nhi hoti ye sirf khwahish hoti hai jis ka nateeja "angor khatty hain" b ho skta hai aur takmeel b.
Khair.......aur Muhabbat jhoot hoti hai bilkul aisy hi jese ye dunia jhoot hai dhoka hai sarab hai apni tmam tr haqeeqton k sath...
Iska koi wajood nhi... ye to srasar ghalat kaha ye koi mass hysteria nhi, koi pscycy issue nhi.. is dunia ki haqeeqat hai, haqeeqaton ki haqeeqat hai, muhabbat ka wajood na hota to insan khuda ko kese pehchanty?
Molana Romi likhty hain
"Khuda tak pohanchny k boht se rasty hain mai ne muhabbat ko chuna"
so ap muhabbat k wajood se inkar hrgiz nhi kr skty isi ki trap mai tup kr insan apni khwahishon ko jalana or ba razi o raza kisi or k rang mai dalna sikhta hai tbi to ishq e haqeeqi k liye uska dil pyala bn skta hai.
Ye rafta rafta khatam ho jati hai, man parr jati hai...... aam logon k tasawur mai aisa hota hai jo pasand se nikah krty hain phir unki muhabbatain oulad wghaira mai taqseem ho jati hai to unhain lgta hai ab muhabbat mand parr gayi wesi nhi rahi khatam hony lagi.
Lekin haqeeqatan muhabbat kbi nhi khatam hoti..... koi majno se pochy ye bukhar her roz barhta chala jata hai kbi kam nhi hota, ye sabaq yad krny walon ko chuti nhi mila krti, ye to her guzarty din ser charr k bolta hai. Agar kbi lagy k muhabbat khatam ho gayi to ye jazba apni shiddat ka or shadeed ehsas dilata hai.
Usy kehna bicharny se muhabbat to nhi marti
Bichar jana muhabbat ki sadaqat ki ilamat hai
Muhabbat zinda rehti hai...
29-04-2015, 08:49 AM #3
bohat ehmiyat ka haamil shakhs in English is bohat ehmiyat ka haamil shakhs - بہت اہمیت کا حامل شخص - Urdu to English Translation Idiom Dictionary
bohat ehmiyat ka haamil shakhs in English
bohat ehmiyat ka haamil shakhs - بہت اہمیت کا حامل شخص in English means;
Words meanings used in Bohat ehmiyat ka haamil shakhs
Meanings of the Urdu words used in bohat ehmiyat ka haamil shakhs - بہت اہمیت کا حامل شخص are;
Hadd say ziyada khoosh qismati insaan ko burai bhalai main tameez bhala dayti bay
Idioms related to the words in bohat ehmiyat ka haamil shakhs
Here is a list of some of the idioms that are either related to the bohat ehmiyat ka haamil shakhs or use words from this idiom.
What is bohat ehmiyat ka haamil shakhs meaning in English?
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Here are the idioms that are related to the bohat ehmiyat ka haamil shakhs idiom.
Rozey ki halat mein kuli karna chahiey ya nahi? - Ask a Question - IslamiMehfil
Rozey ki halat mein kuli karna chahiey ya nahi?
Started by Gulzar, August 31, 2008
1-) roze ki halat mein jab wazu karte hain to kuli karna zaroori hai kya,kyon ke kuli karne se zaban gilli ho jati hai aur wo pani ahista ahista andher chala jata hai, is roza nahi toota kya?
2-) roza ho to agar aap ne koi film ya drama dekha to us se roza toot jata hai kya?
3-) kin kin cheezon se roza toot jata hai?
4-) fajar ki azaan honey ke baad aur phele aap kitne nafal pard saktey hain? aur jab aap ne farz pard liey to phir kitne nafal padney ki ijaazat hai?
Edited August 31, 2008 by Gulzar
bhai ap apnay suwalat k jawabat k liye
ka mutala'a karen.
Petrol ya loook jo k constrution mein istimaal hoti hain, us ki smell se roza toot jata hai kya?
Bad'bu ya Khousbo say roaza nahee toat'ta hai. albatta kis petrol ya deegar gases, chemicals waghaira ka dhuwa'n ya fumes hain aur jan boojh kay songha tu roaza toat jaiay ga.
4 sharing masa'il..........
bohat acha topic share kya hai aapne Umm-e-Anwaar Raza saab, jazakallah,
wazoo k waqat jab Kuli karte hain to kya finger se daant saaf karne chahiey ya khali moun main 3 baar pani daal kar bahir phenk denna chahiey?
kyon k agar khali kuli bhi karen to pani ka yaqeeqan koi na koi qatra zaroor merey khial se andher reh jata hai, aur mumkin hai k wo pani ka koi qatra La'ab ke saath halq mein utar jaey,
mujhe kuli karne k baad yeh waswassa ata hai k koi na koi qatra thook k saath andher chala jaey ga aur mujhe wazoo k baad kai baar thookna parta hai, halan k shaitaan bhi nahi hai phir bhi waswasa ata hai,
ap baraye madina ye book poori parh lain ap ko rozon k baray men jis qader masail hongay sab ka ap ko jawab mil jaye ga
or apnay is suwal k jawab k liye ye read karen:"
mujhe net pe yeh hadees mili hai lekin is ki koi sannat nahi hai, kya koi confirm kar sakta hai k yeh sahi hai ya nai?
Awwal akhir darood sharif kay saath Sahri kay Anmol Wazeefa wali dua say Har Sahri mai Allah azzawajal ka zikar karain aur jo bhee dua waghaira parhna chah'hain parhain .. aur phir is ko Nabi pak alaihiSlam ki bargah mai hadiya karain aur tamam Anbiya kiram Sahaba kiram Ahlebait Auliya kiram tamam Musalmano ko Isal e Sawab karain inshAllah is kay buhat faiday hai jaisa ooper likha howa hai..
Yad rakkhain wazeefa mai jo ta'daad likhi howi ho jab wo wazeefa parhian tu utni he bar parha karain jitna wazeefay mai likha gaya hai na kam na ziada..
baki phir darood sharif parh kay aagay jitni martaba jo dua parhni hai parhain..
aur yei dua kaee mo'atabar ulama ki kitabo mai likhi howi hai ..
Subhan Allah, mashallah,
aur agar esale-e-sawab na karen, i mean , sirf sehri kha kar is ko 7 martaba pard liya jaey to jitna is mein sawab likha wo mil jaey ga ya nahi?
Ugar aap pahlay jo parh chukay us ki waja say poch rahay hain tu sawab tu Allah azzawjal qubool farma kay ata farma daita hai
magar Isale sawab momin ka hadiya hai dosray sab Iman walo kay leay inshaAllah jab ham is dunya mai nahe hogain tu hamai bhe dosray musalman yad rakkhain gain ...
aur yei kay Isale sawab aap nay jo pahlay aaamal achay karay un sab ki niyyat kar kay abhee bhe kar saktay hain ...
main to sirf yahi poochana chahta hoon k sehri k baad jab aap namaz k liey ghar se bahir nikaltey to rastey main issey 7 martaba pard lein to poora swab miley ga na?
Hifazat - DashBurst
#dushman #hifazat #dua #nijat #pane #wazifa #islam #islamic
Kya aap apne dushman se bhut pareshan hai aur dushman se hifazat ki dua hasil karna chahte hai toh aap humare Molvi hazarat sufi mahbub shah se rabta kare aur dushman se nijat pane ki dua bhi le. Aur sath hi dushman se mehfooz rehne ki dua bhi le le. Adhik jaankari ke liye visit us @ quraniayat.com/dushman…
Dushman Se Hifazat Ki Dua - Dushman Se Nijat Pane Ki Dua
kya aap dushman se hifazat ki dua hasil karna chahte hai toh aap humare molvi ji se rabta kare aur dushman se mehfooz rehne ka wazifa bhi le.
Pr Mohammad Qadari November 14, 2019 - Qurani Ayat
#jinnat #bhagane #dua #hifazat #amal #islam #islamic
Kya aap jinn se chutkara pane ka wazifa hasil karna chahte hai toh aap humare molvi hazrat sufi mahbub shah se rabta kare aur jinn se chutkara pane ki dua bhi le. Aur sath hi jinnat se hifazat ka amal bhi le. Adhik jaankari ke liye visit us @ quraniayat.com/jinnat-…
kya aap jinnat se hifazat ka amal ya jinnat ko bhagane ki dua pana chahte hai to Hazrat Sufi Mahbub ji se rabta kare aur jinn se chutkara pane ka wazifa le.
kaafi pehlay in English is kaafi pehlay - کافی پہلے - Urdu to English Translation Idiom Dictionary
kaafi pehlay in English
kaafi pehlay - کافی پہلے in English means;
Words meanings used in Kaafi pehlay
Meanings of the Urdu words used in kaafi pehlay - کافی پہلے are;
Achay dino main rupyya paisay kay barabar aur buray dino main paisa rupay kay barabar maaloom hota bay
Idioms related to the words in kaafi pehlay
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What is kaafi pehlay meaning in English?
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Here are the idioms that are related to the kaafi pehlay idiom.
jurtay nahi dil woh kabhi totay howe in English is jurtay nahi dil woh kabhi totay howe - جڑتے نہیں دل وہ کبھی ٹوٹے ہوۓ - Urdu to English Translation Idiom Dictionary
jurtay nahi dil woh kabhi totay howe in English
jurtay nahi dil woh kabhi totay howe - جڑتے نہیں دل وہ کبھی ٹوٹے ہوۓ in English means;
Words meanings used in Jurtay nahi dil woh kabhi totay howe
Meanings of the Urdu words used in jurtay nahi dil woh kabhi totay howe - جڑتے نہیں دل وہ کبھی ٹوٹے ہوۓ are;
Aashiq wo maashooq ka shikwa hee kia gilaa hee kia
Idioms related to the words in jurtay nahi dil woh kabhi totay howe
Here is a list of some of the idioms that are either related to the jurtay nahi dil woh kabhi totay howe or use words from this idiom.
What is jurtay nahi dil woh kabhi totay howe meaning in English?
jurtay nahi dil woh kabhi totay howe - جڑتے نہیں دل وہ کبھی ٹوٹے ہوۓ
What are the idioms related to jurtay nahi dil woh kabhi totay howe?
Here are the idioms that are related to the jurtay nahi dil woh kabhi totay howe idiom.
* Kanzul Imaan Part#10 – Islami Maalumat
← * Kanzul Imaan Part#9
KanzulIman Part#11 →
* Kanzul Imaan Part#10
Posted on May 10, 2016 by Islami MaalumatMay 10, 2016
(Surah Al-Baqara, aayat # 47 to 54)
Aye aulad e Yaqoob yaad karo mera wo Ahsan jo main ney tum par kiya aur ye keh is saaray zaManay par tumhay barhaii di.
Aur Daro us din sey jis din koi jaan dusray ka badla na ho sakegi aur na kafir k liye koi sifarish maani jayegi aur na kuch le kar uski jaan chhorhi jayegi aur na unki madad ho.
Aur yaad karo jab ham ne tum ko fairon walo sey nijaat bakhshi keh tum par bura azab kartay the Tumhary beyto ko zibah kartay aur tumhari beytiyu ko zinda rakhtay aur us mey tumhare Rab ki taraf sey badi bala thi (ya bara inaam).
Aur jab ham ney tumhare liye darya pharh diya to tumhay bacha liya aur fairon walo ko tumhari aankho k samnay dubo diya.
Aur jab ham ney Musa sey chalees (40) raat ka waada farmaya phir us k pichay tum ney bachhrhay ki puja shuru karDi aur tum zalim the.
Phir us k baad Ham ney tumhay muaafi di keh kahi tum ahsaan mano.
Aur jab Ham ney Musa ko kitaab ata ki aur haq-O-batil mey tameez kar daina keh kahin tum raah par aao.
Aur jab Musa ney apni Qaum sey kaha Aye meri Qaum tum ne bachhrha bana kar apni jaano par zulm kiya to apne Paida karnay walay ki taraf ruju laao to aapas mey ek dusray ko Qatl karo yeh tumhare paida karne walay k nazdeek tumhare liye behtar hy to us ne tumhari tauba qabool ki Beshak wohi hy bahut Tauba qabool karnay wala Meharban.
* Kanzul Imaan Part#10 — No Comments
kuch dar rehnay wali khushi in English is kuch dar rehnay wali khushi - کچھ دیر رہنے والی خوشی - Urdu to English Translation Idiom Dictionary
kuch dar rehnay wali khushi in English
kuch dar rehnay wali khushi - کچھ دیر رہنے والی خوشی in English means;
Words meanings used in Kuch dar rehnay wali khushi
Meanings of the Urdu words used in kuch dar rehnay wali khushi - کچھ دیر رہنے والی خوشی are;
chief guardian owner demon worship proprietor ruler satrap governor patron vali vol wallie والی wali
guardian holy master saint warden prince wally willy nilly wali wilier willey willy willywaw ولی wali
Pasandeeda sira hanay kay qabil
Idioms related to the words in kuch dar rehnay wali khushi
Here is a list of some of the idioms that are either related to the kuch dar rehnay wali khushi or use words from this idiom.
What is kuch dar rehnay wali khushi meaning in English?
kuch dar rehnay wali khushi - کچھ دیر رہنے والی خوشی
What are the idioms related to kuch dar rehnay wali khushi?
Here are the idioms that are related to the kuch dar rehnay wali khushi idiom.
Aik dar baand hazaar dar khulay - ایک در بند ہزار در کھلے
Attari.Baba - اسلامی محفل
Attari.Baba replied to AbdulRehman's topic in Fitnah Sulah Kulliyat
Dear Abdul Rehman Sb. Asslam O Alaikum, May pichlay 8 saal say shaikh ameen sb.or unk bohat say mureedo ko janta hoon. unk 2,3 mureed meray bachpan k langooty yaar hain. or wohi mujhay pehlay karachi may unk peerbhai janab Ghulam Rasool bhai k haan legai thay or mujhay bait may shamil karlia tha usk baad mujhay multan janay ka zor dia to may apnay dosto k saath shaikh sb.say milnay multan chala gaya k jakar dekhoon k ye kaisa silsila hay. May 2 martaba multan shaikh sahab k haan gaya hoon. unki cds bhi suni hain or unk mureedon k ahsasat apnay peersahab k liay bhi janta hoon. aapnay apni post may takabbur ka zikr kia hay k takabbur sirf Allah Taala ki zaat ko zaib deta hay or koi insaan takabbur karay to wo tabah hojata hay or ye bohat bara gunah bhi hay. May aap ko ye batana chahta hoon k aap k shaikh sahab may takabbur ka samander mojood hay. or may iska suboot aap ko isi website may deraha hoon.jis ka address ye hay Islamimehfil.info...General Islami Mehfil...Munazra & Radde Badmazhab...Sulah Kulliyat...Munafiqat of Ghustakheidrisi exposed....Page 2 Post # 38 Is post may jo waqea mainay likha hay wo meray idrisi dost nay multan may madarsa idrisia k bahar sunaya tha. zara is ko ghor say parhiay ga. or is k ilawa bhi may aap ko baad may chand haqaiq bhejoonga. Chalo maan laitay hain k mazarat per jana or mazarat ko maanna aik alag topic hay or kisi ki marzi k wo mazarat ko manay ya na manay. is waqea k mutabiq to aap k shaikh ameen sahab takabbur ki akhri manazil ko choo rahay hain, wo itnay baray hogai k wo olya karam jo aaj say sainkro saal pehlay is sarzameen per aaiy or apnay pegham say is sarzameen ko islam k kirno say munawwar kia.wo apnay mazar may say uthkar atay hain or shaikh ameen say kehtay hain k huzoor aap nay q takleef ki mujhay bulalia hota. agar aap ko is waqea per yaqeen nahi aya to may aap ko us idrisi dost ka address bhi batadoonga jis nay ye waqea mujhay sunaya tha.or mera ye dost karachi k ilaqe gulbahar may idrisi silsilay ka karta dharta hay. aap chahain to apnay idrisi bhaion say zara ye zaroor poochiayga k ye idrisi mazarat per q nahi jaatay. ye aap ko taalnay k liay kahaingay k ye shirk hay lekin jab aap is k jawab may daleel daingay to phir asal baat pata chalaygi ki q ye log mazarat per nahi jatay or shaikh ameen nay mazarat per janay say q mana kia hay. q k shaikh ameen kisi waliullah ko is qabil bhi nahi samjhta k wo unk mazar k samany say bhi ghuzray. baqi baatain aainda, lekin aik request hay k meri post ghor say parhiay ga or reply bhi kariay ga or is waqea per yakeen na aai to zaroor batana phir may kisi or tarah say aap ko mutmain karoonga. Allah Taala ham sab ko takabbur karnay or takabbur karnay walon ki mehfil may shirkat karnay say bachai, Ameen Wasslam ATTARIBABA
Attari.Baba replied to bud's topic in Fitnah Sulah Kulliyat
Shaikh Ameen multan wala or Gadhay ki sawari Mera aik dost Pichlay dino Karachi k ilaqay Gulbahar Peetal Gali gaya, wahan usko apnay kisi azeez say milna tha jo k idrisi hay. usnay jo majra sunaya wo may uski zabani likhraha hoon. " Jab may apnay idrisi azeez jo k mera ham umer hay k ghar pohancha to pata chala samnay gali may jo taqreeb horahi hay wo wahan per hay. maloom kia to pata chala k yahan rehnay walay mukhtasar say idrisi aik taqreeb kar rahay hain. Taqreeb kia hay kis liay hay maloom nahi hua. mera azeez mujhay ander legaya apnay idrisi bhaion say taruf karaya. Menay us say poocha k taqreeb kia horahi hay yahan per to wo kehnay laga k tujhay abhi pata chal jaega. thori dair may menay dekha k tent may bethay huay larkay kehnay lagay k lay ao bhai ab lay ao time hogaya hay. mainay tajussus say dekha k ye kis ko kehrahay hain, dekha k aik ghar k kamray k beruni darwazay say aik Gadhay ko laya jaraha hay or uski halat batarahi hay k usko nahlaya dhulaya hua hay is k saath saath us Gadhay k galay may aik khubsoorat phoolon ka haar bhi dala hua hay. Mujhe ye dekh kar hansi bhi aai lekin jab unmay say 1,2 nay mujhe ghoor ker dekha to may nay apni hansi per qaboo palia. Menay chupkay say apnay azeez say poocha k ye kia horaha hay to wo kehnay laga k Shaikh Sahab ki taraf say taleem aai hay k Gadhay per sawari karo q k Hamaray Aqa ji (S.A.W.W.) nay bhi Gadhay per sawari farmaai hay. Mainay us say kaha k baat to bilkul theek hay k aisa karna Sunnate Rasool (S.A.W.W.) hay lekin istarah karnay ka kia matlab to wo kehnay laga k baat may bataoonga. Phir mainay ye dekha k wo idrisi bari bari us Gadhay per sawar hotay or usi mukhtasar say tent may jo k charo taraf say cover tha may gadhay per ghoomtay. Mainay apnay aziz say kaha k tent say bahar jakar tum log gadhay ki sawari q nahi kar rahay to wo bola k log mazaq uratay hain, hamaray 1,2 idrisi bhai raat ko 2,3 baje Lasbela say golimar chowrangi tak gadhay per sawari kar chukay hain, mainay us say kaha k raat k 2,3 baje q, din k ujalay may gadhay per sawari kar k dikhao to wo bola k hamara mazaq uraya jaega. Mainay usko jawab dia k ye kaisi taleem hay k sunnat ada karnay ka hukum dia jaraha hay or wo bhi istarah k raat k andheray may or tent k ander rehkar. Sunnat ada karna hay to din k ujalay may bhi karo, koi mazaq urata hay to uranay do to wo bola hamari baatain teri samajh may abhi nahi aaigi, too meray saath Ghulam Rasool bhai k haan chal phir too bhi yehi karega. Menay usko jawab dia k jo log Sunnat to ada karain lekin unko ye dar bhi ho k hamara mazaq uraya jaega to may aisay kisi bhi shakhs ko peer nahi manta. Peer to wo hota hay jo khulay aam Sunnat k dankay bajae or apnay mureedo ko bhi aisa karnay ka hukum day, Ye kehkar may us k pass say chala aya" Dekha aap nay in idrisio ka roop. Baqi aainda bhi inkishafat karoonga. aik baat or aap nay Ulmae Ahle Sunnat say suna hoga k Deobandi or Wahabi k sar per kabhi baal ziada din tak tik nahi saktay ganji tind inki nishanio may say aik nishani hoti hay, Idrisio ka bhi yehi haal hay in k shaikh sahab khud to 40 inch k baal rakhtay hain jo k khilafe Sunnat hay or apnay mureedo ko kuch dino k waqfe say ganja honay ka hukum detay rehtay hain or kehtay hain k uper say taleem aai hay. Allah Taala khud inko benaqab kar raha hay ham to sirf aik zarya hain, Is mozoo per aainda baat hogi , Insha Allah, Allah Hafiz
Karamt E Attar
Attari.Baba replied to Minhaj Attari's topic in Ameer-e-Ahlesunnat
Asslam O Alalaikum, ye waqea mujhe meray aik attari bhai nay sunaya jo may usi k alfaz may bayan kar raha hoon. " Meray aik dost ki wife ki tabeeat bohat kharab thi, wo hospital apni wife ko lekar gaya to pata chala k uski wife ka emergency operation karna parega warna jaan janay ka khatra hay. uski wife hospital may behosh pari hui thi or usk paas itnay pesay bhi nahi thay k wo operation karwasakay. isi pareshani may usnay doctor or staff say ye kaha k aap operation karain may paiso ka intizam karta hoon, hospital ka staff us ki wife ko behoshi ki halat may operation theatre may legaya. is doran meray dost nay her us shakhs ko phone kia paison k liay jis say us ko umeed thi lekin thak har kar usko kaheen say bhi asra nahi mila, wo hospital say bahar PCO say phone kar k hospital agaya. Bohat hi ziada afsurda or thaka hua apnay aap ko bebas o lachar samjhtay huay jab wo operation theatre ki taraf chala ko kia dekhta hay k operation theatre ka darwaza khulta hay or us may say usk chaheetay BAPA JAAN Shaikhe Tareeqat Ameer e Ahlesunnat Baniay Dawate Islami muskurate huay bahar arahay hain or aisa lagraha hay k wo kuch nosh farmarahay hain, mera dost ye dekh kar heran pareshan apni jaga khara raha or uski zaban ko taala lag gaya. Ameer e AhleSunnat bahar ki taraf chal diay wo unk peechay gaya magar usko kaheen bhi wo nazar nahi aai. Wo phir operation theatre ki taraf bhaga, ander gaya to kia dekhta hay k uski wohi wife jo kuch der pehlay behosh thi strechure per bethi hui hay or kuch moo may chaba rahi hay, apnay shohar ko dekh kar muskuranay lagi, meray dost nay us say poocha k too kesi hay or Hazrat Sahab yahan kia karrahay thay to usnay kaha k mujhay kisi nay awaz di to meri aankh khul gai dekha to Hazrat Sahab kharay thay or kuch chaba rahay thay mujh say kehnay lagay k uthjao or apnay moo say gosht k tukra mujhe dia k ye khalo mainay wo gosht ka tukra lia or wohi may chabarahi hoon, ye kehkar Hazrat Sahab chalay gai or phir tum agai. Hospital ka Staff or doctor nay jab usko is halat may dekha to hakka bakka rehgai, us say poochnay lagay k tum kesay hosh may again to wo dono mian bv hansnay lagay, meray dost nay doctor say kaha k meri bv ka dubara checkup karlain to doctor herani k alam may uska checkup karnay laga or checkup karnay k baad kehnay laga k aap ki bv is waqt bilkul sahi hain, aap inko ghar lejasaktay hain" Ye hay meray murshid ka Faize Karam k apnay murreedon ko kabhi bhi tanha nahi chortay.Ya Allah meray BAPAJAAN ko lambi umer o sehat o tandrusti ata farma, Ameen Wasslam ATTARIBABA
Dawat-e-islami ka ijtema Multavi
Attari.Baba replied to S_S_G_Commando's topic in Dawateislami
Tamam Islami Bhaion Ko Asslam O Alaikum, Menay Dawate-Islami k Salana Ijtema may shirkat k liay saray intizamat mukammal karliay thay, Office say leave bhi lelithi, BV Bachon ko susral may chornay ka program bhi banalia tha. Wesay to may kai martaba Multan Shareef Ijtima may gaya hoon, lekin is martaba jo khushi thi mujhe ijtema may jane ki uski waja mujhe bhi nahi maloom, lekin jab mujhe maloom hua k ijtema cancel hua hay jo may bayan nahi karsakta ya meray paas alfaz nahi hain is khaber ko sunnay k baad jo mera haal hua. Magar kia karoon may ye hukum ye faisla meray mohtram markazi majlise shoora k arakeen ka hay. Jo meray liay bohat motaber hain. Ijtema cancel honay ki waja bhi bohat maqool hay. Allah Taala hamaray Peer o Murshid ko, tamam majalis k jumla arakeen ko, tamam attari bhaion or bahno ko or Dawate Islami say mohabbat rakhnay walo ko hamesha apni hafiz o aman may rakhay, or Dawate Islami ko din gyarhwi or raat barhwi taraqee ata farmay, Ameen Allah Hafiz ATTARIBABA
Anwar Bhai Asslam O alaikum, Aap jis tarah in idrisio ko be naqab kar rahay hain, wo qabil-e-tehsin hay. Allah Taala aap ko jazae khair ata farmaiy. Ye idrisi jhoot per jhoot bolay jarahay hain, aap k kisi sawal ka inlogo nay sahi or mutmain karnay wala jawab nahi dia. or ye mutmain kar bhi nahi saktay q k in ki bunyad hi jhoot per rakhi gai hay. Ye apnay shaikh ameen ko sunnat ka bohat bara paband kehtay hain, zara si samjh boojh rakhnay walo ko usk sar k balon ko dekh kar andaza hojaega k ye kitna pabande sunnat hay. apnay mureedeen ko gadhay per sawari karnay ka kehta hay, or mureedeen becharay apnay shaikh k hukum ki waja say gadhay per sawari to kartay hain lekin raat k andheray may wo bhi 2,3 baje k baad taa k koi unko dekh na sakay warna unka mazaq uraya jaega, menay khud in logo ko raat k andheray may 3 baje sawari kartay dekha hay, agar apnay shaikh ka itna hi hukum mantay ho to din k ujalay may gadhay per sawari kar k dikhao tab ham janain k tum ko Aqa ji (S.A.W.W.) ki sannat say kitna pyar hay. koi bhi shaikh ameen ka idrisi jo mujhe parhay wo iska jawab zaroor day k tum log gadhay per din may sawari q nahi kartay ho..................................q sharam ati hay ? ya dunya k samnay gadhay per baithtay huay mazaq urnay ka dar rehta hay ? ........hahahahahahahahahah.
Shaikh ameen jo apnay aap ko idrision k peer samajhta hay darasal wohi hay jo meray bhai bar bar yahan batachukay hain, lekin idrision ki ankhon per gumrahi ki patti bandhi hay tabhi to kisi sawal ka dhang say jawab nahi detay. May idrisio ko bohat achi tarah janta hoon, multan bhi gaya tha, tab may ye nahi janta tha k ink kia aqaid hain. Mera aik dost mujhay multan legaya wahan per or bohat si baatain jo meray samnay ai theen wo kabhi or likhoonga, aik waqea jo meray idrisi dost nay mujhay bataya wo may yahan likhraha hoon, ye waqea idrisi dost nay mujhay is liay sunaya k menay us say kaha k multan aai huay hain to aisa kartay hain shaikh sahab k haan say farigh hokar multan k mazarat per hazri deletay hain to usnay meri baat ka mazaq uraya or kaha k ham log mazarat per nahi jatay meray istifsar karnay per usnay ye waqea bataya " aik martaba jab shaikh sahab karachi may hotay thay raat k waqt Clifton may Hazarat Abdullah Shah Ghazi k mazar k pass say ghuzar rahay thay, mureedeen nay kaha k huzoor aisa karte hain k mazar per hazri deletay hain, ye baat sun kar shaikh sahab ghussay may agai or kaha k bohat mazarat per janay ka shoq hay tum logo ko chalo may tum ko mazar per lekar chalta hoon. Ye kehkar Hazrat Abdullah Shah Ghazi (R.A.) k mazar k ahatay may agai, raat k taqreeban 12 baj rahe thay or aam din honay ki waja say rush bhi nahi tha, abhi apnay mureedeen k saath aadhi seerhian hi charhi theen k achanak mazar ki sari khirkian or darwaze band hogay, main darwaza khula or usmay say noorani buzurg hasti bahar aai, seerhian utarty huay shaikh sahab k pass aai, shaikh sahab ka haath chooma or kaha k huzoor aap nay q zehmat ki mujhay hukum dia hota may khud hazir hojata" Ye he wo waqea jo meray idrisi dost nay mujhay bataya, is say andaza lagalijiay k ye idrisi apnay shaikh sahab ko kia samajhtay hain or shaikh ameen apnay aap ko kia samjhta hay. Olya Karam k barain may aisay aqaid rakhnay wala kisi silsilay ka peer kia sunni kehlanay ka bhai haq dar nahi hay. Allah Taala ham sab sunni bhaion ko is idrisi fitnay say bachnay ki tofeeq ata farmay, Ameen, Wassalam ATTARIBABA
I m ATTARIBABA, Age = 38,
mujh say mohabbat karni bay tu merry har cheez say mohabbat karni paray gi in English is- Urdu to English Translation Idiom Dictionary
mujh say mohabbat karni bay tu merry har cheez say mohabbat karni paray gi in English
Words meanings used in Mujh say mohabbat karni bay tu merry har cheez say mohabbat karni paray gi
Idioms related to the words in mujh say mohabbat karni bay tu merry har cheez say mohabbat karni paray gi
Here is a list of some of the idioms that are either related to the mujh say mohabbat karni bay tu merry har cheez say mohabbat karni paray gi or use words from this idiom.
What is mujh say mohabbat karni bay tu merry har cheez say mohabbat karni paray gi meaning in English?
What are the idioms related to mujh say mohabbat karni bay tu merry har cheez say mohabbat karni paray gi?
Here are the idioms that are related to the mujh say mohabbat karni bay tu merry har cheez say mohabbat karni paray gi idiom.
Adrak Ke Fayde - Concept 360
Home / Fayde / Adrak Ke Fayde
ادرک کے فائدے
adrak ke istemaal ka pehla saboot 500 qabal maseeh ka hai. adrak aik aisa poda hai jis ki ibtida junoob mashriqi asia mein hui hai, lekin is pouday ki jaroon ko khanay mein istemaal kya jata hai aur khanay mein zaiqay ka sabab bhi is ki jarr hi hai. agarchay adrak khanay mein bohat ziyada zayega daalti hai, lekin usay poori tareekh mein dawa ki mutabadil ke tor par bhi istemaal kya jata raha hai.
agar aap sehat mand honay ke khwahan hain to apni ghiza mein adrak ko shaamil karen. parhna jari rakhen kyunkay ab hum a? pay ko adrak ke das heran kin fawaid ka bitanay walay hain jo nah aap ne aaj se pehlay kahin parhay hon ge nah hi kahin sunay hon ge.
chalo shuru karen !
Adrak Ke 10 Heran Kun Fayde
Gas Ko Kam Karna Aur Haazma Behtar Karna
Qowat Mudafat Ko Behtar Karta Hai
PMS Ki Alamaat Ko Daur Karta Hai.
Matli Aur Pait Ki Kharabi Ko Daur Karta Hai.
Cancer Mein Madad Mil Sakti Hai.
Dard Ko Kam Karta Hai.
Sehat Mand Jild
Wazan Mein Kami Ki Imdaad
Qalbi Amraaz Ko Rokta Hai.
Dimaghi Af-Aal Ko Behtar Banata Hai.
masalhay aap ke pasandeeda pkwanon mein lazzat aur zayega shaamil karne ka sirf aik tareeqa hain. bohat se masalhay anti oxydents, ghizai ajzaa, madniyaat aur vitamins ki bhaari miqdaar bhi faraham karte hain.
adrak, jo phoolon ki jarr ke pouday se haasil hota hai, khaas tor par sehat ke liye bohat se fawaid faraham karta hai. junoob mashriqi asia mein sab se pehlay paaya gaya, yeh masalha naveen sadi se mashriqi adwiyaat ke tareeqon mein istemaal hota raha hai – aur yeh asiayi, hindustani aur kiribin khaano ka aik ahem hissa bhi hai.
adrak hazme ke amal ko taiz karne aur aap ke pait ko ziyada taizi se khaali karne mein madad karta hai. hazme ke masail, jaisay bud-hazmi, alsar, qabz, aur aayi bi s mein mubtala koi shakhs usay apni mamool ki khoraak mein shaamil kar ke aaraam pa sakta hai.
mtalaat se pata chalta hai ke jo log adrak khatay hain woh un logon ke muqablay mein dugna taizi se hazem hotay hain jo nahi khatay hain. yeh nizaam haazma mein naqal o harkat ko berhata hai aur sehat mand enzymes ko farogh deta hai jo hamaray khaye hue khanay ko tornay mein madad karte hain.
Adrak Ke Fayde (Immune System)
Gengrol khaam adrak mein paaya jane wala bio active murakkab, apni anti microbel aur anti fngl khususiyaat ke sath qowat mudafat ko berhata hai. adrak mein anti oxydents aur anti soozish khususiyaat bhi payi jati hain.
un khususiyaat ke imtezaaj ke bohat se fawaid hain. yeh adrak ke sehat ke fawaid aur zimni asraat khansi, bukhaar ko kam karne, infection se larnay, sir dard ko daur karne, aur aam nazla zukam aur flow se wabasta deegar alamaat ko kam karte hain.
aurton mein mahvari mein dard aik aam alamat hai, lekin adrak –apne khanay mein shaamil karne se woh is dard se kaafi had tak nijaat haasil kar sakti hain. aurton ko mahvari ke pehlay teen dinon ke douran adrak ka istemaal dard se nijaat mein madad karta hai, aur soozish ki khasosiaat pms ke sath aam honay walay aphaary ko daur karti hain.
adrak ke sab se mashhoor sehat ke zimni asraat mein se aik is ki matli ko daur karne ki salahiyat hai. chahay yeh harkat ki bemari, dard shaqeeqa, subah ki bemari, ya pait ke aam masail se ho, adrak kharab pait ko pursukoon karne mein madad karta hai.
yeh apni soozish ki khususiyaat, behtar haazma rad-e-amal, aur jism ko pursukoon karne ke liye blood pressure ko munazzam karne walay harmons ke sath aisa karta hai.
adrak par honay wali tahqeeq se maloom sun-hwa hai ke adrak ke kuch fawaid baaz cancer ko rokkk satke hain. agarchay yeh aik mukammal ilaaj nahi hai, is ki anti oxident aur anti soozish khususiyaat aap ke jism ki hifazat mein madad karti hain.
adrak matli aur dard ki alamaat ko kam karne ke liye bhi aik mehfooz option hai jo aksar cancer ke ilaaj se munsalik hotay hain. jab aap kimothrapi se guzar rahay hotay hain, to apni khoraak mein adrak ko shaamil karne se matlian chakkar anay ke ilaaj ke zimni asraat se larnay mein madad millti hai.
adrak aik qudrati dard se nijaat dahinda hai. yeh usay counter se ziyada dard ki dawaiyon ka behtareen mutabadil banata hai. Gingrol aik soozish ke tor par kaam karte hain aur jism mein aisay murakabat ko khatam karne ka kaam karte hain jin ke nateejay mein dard hota hai.
adrak mein soozish mukhalif khususiyaat joron ke dard se munsalik dard ko kam karti hain aur joron ki naqal o harkat mein izafah karti hain. gathia ke shikaar afraad ko aksar un ki alamaat ko kam karne ke liye soozish ki duwaein tajweez ki jati hain, lekin adrak qudrati mutabadil ke tor par kaam karta hai.
Adrak Ke Fayde (healthy skin)
adrak aap ki jald ki sehat ko anti oxydents, khoon ki gardish mein izafah aur jaraseem kash khususiyaat ke sath behtar banata hai. anti oxydents jald ko uv shu-aon se bachatey hain aur colagen ke totnay ko kam karte hain, jis se jald jawan aur trngi nazar aati hai.
jaraseem kash khususiyaat mahason ki alamaat ko behtar karti hain, aur kachi adrak se aap mahason ki wajah se honay walay daagh dhabbon se nijaat haasil kar satke hain. adrak ki soozish ki khususiyaat bhi jalan wali jald ko theek karne mein Muawin hain.
Adrak Ke Fayde (weight loss)
kuch mtalaat se pata chalta hai ke adrak ka istemaal wazan kam karne mein madad karta hai. adrak insoline ki satah ko control karta hai, metabolism ko berhata hai, aur werzish ki bahaali mein madad karta hai. adrak aap ke metabolism ko farogh day kar aur ziyada khanay se bachney ke liye parpornata ka ehsas peda karkay wazan kam karne mein madad karta hai.
yeh sab kuch theek nahi hai, lekin jab wazan kam karne ki deegar koshisho ke sath shaamil kya jaye to yeh aap ke nataij ko barha sakta hai.
AdrakAdrak Ke Fayde (heart disease) Ke Fayde (heart disease)
apni deegar khususiyaat ke ilawa adrak khoon ko patla karne ka kaam bhi karti hai jo ke qalbi amraaz ko roknay mein faida mand hai. khoon ko patla karne walay khoon ke jamnay ke khatray ko kam karte hain, jis se aap ke dil ke doray ya faalij ka khatrah kam hota hai.
adrak dil ki bemari ko roknay ka dosra tareeqa blood pressure aur cholesterol ko kam karna hai. cholesterol ka barhna sharianon ko band kar sakta hai aur dil ke masail ka khatrah barha sakta hai.
adrak bhi gardish ko behtar banata hai aur blood sugar ko kam karta hai, jis se dil ko behtareen karkardagi par rehne mein madad millti hai.
daimi soozish aap ke dimagh ko waqt ke sath mutasir karti hai aur is mein kami ka sabab ban sakti hai. is ke nateejay mein Ilmi halaat, dimaghi sehat ki jad-o-jehad, ya alzaimar ki bemari ho sakti hai.
adrak soozish ko kam karta hai aur taaqatwar anti oxydents ki wajah se dimagh ko azad raticales se bachata hai. yeh memory, tawajah aur radd amal ke waqt ke liye zimma daar hamaray dimagh mein nyoro transmitter ko barha kar memory ki taqreeb ko bhi behtar banata hai.
Adrak yahan tak ke depration aur iztiraab jaisi dimaghi bimarion se larnay mein madad ke liye Dopamine aur cerotonan bhi jari karta hai.
Dua for Immediate need:
Kia aap kisi aisi dua ki talash mein hein jo aapki zarorat ko fori tor par pora kar dy, aapki koi aisi hajat he jisy aap jalad is jalad pora karna chahty hein , to apko intazar ki zarorat nahi, apki liy aik aisi dua hazir he jisko parhny se apki hajat foran pori hojay g. Dua for immediate need apki aisi har jaiz hajat or need ko pori karny k liy hazar he. Ye aik bohat hi asan lekin powerful dua he, is k parhny se apki har jaiz zarorat bohat jaldi pori hojay g. kisi bhi dua k pora hony k liy mukamal yaqeen chahiy hota he, is dua k liy bhi aap mukamal yaqeen k sath Dua for immediate need ka wirad karein, in sha Allah apki har jaiz hajat foran pori hojay g.
Dua for immediate need intahai moasar o mufeed dua he, kisi bhi tarah ki jaiz khawahish wo asani se pori hojay g, apko apni khawahishat k pora hony k liy logo ki mintain nahi karni pady g, jo hajat ho sirf apny Allah se pori karwao, wohi apki har hajat pori karny wala he. Insan ki zaroriat kabhi khatam nahi hoti , aik masla hal hota to dosra start hojata, is tarah usy apny masail se fursat nahi milti, in masail k khatmy k li yap Dua ka musalsal wirad karein, jis hajat ko ap pora karna chahty hein wo bhi pori hojay gi or sath bohat c dosri hajat bhi pori hojain g, ye dua apki zindgi ko pursakon bna dy g.
Dua for immediate need ka tariqa:
Bawazu ho kar ayat e kareema “la ilaha illa anta subhanaka eni kuntu minazalimeen.” Ka kasrat se wirad karein.
Waqfy waqfy se darood pak ka wirad bhi karty rahein,
Chlty, phirty , lety, bethy gharaz har halat mein aap Dua for immediate need ka wirad kar skaty ho, ye dua apki need ko pora kar dy g.
Is dua k parhny k doran or bad me bhi apni soch or zuban par ap control rakhein, q k jo kuch aap sochein gy ya bolein gy wesa hojay ga, isliy hmesha achi soch ralhein or achi or faida mand bat mon se nikalein.
Dua for immediate need apki life ki har zarorat ko pora kar dy g, is dua ko parhna apni zindagi ka mamol bana lein , ye nihait hi powerful dua he or ap k mon se nikli har bat pori hojay gi.
Hirs ka nuqsan
2014/08/30\tHazrat Ali (R.a) Quotes 5,306 Views
Hirs ka nuqsan ye hai kay Hirs say kuch rozi nahi barhti magar aadmi ki keemat ghat jati hai (hazrat Ali R.a). bhut say log apnay samnay live example hain is cheez ki kay unkay pas bhut ziada maal bhi hota hai per phir bhi uskay bawajood un main lalach is had ka hota hai kay khuda ki panah. jaisay kay hadeeson main bhi aia hai kay insan kay pas 2 cheezain hoon khazanay say bhari hui to wo teesri ki khuhwahish shuru kar day ga.
aik aur hadees sharef main ata hai kay insan ka pait sirf mati hi bhar skti hai. jab tak wo zinda rehta hai kisi na kisi lalach main zaroor laga rehta hai. dunia walay to maal kay pechay dornay lagain hain. har kisi ko ye lagta hai kay kamiyabi maal o dolat main hai jabkay haqeeqat is kay bar aqas hai. qamiyabi to sirf aur sirf ALLAH aur uskay Nabi pak p.b.u.h kay btayay huyay rastoon main hai kioke jo unki rah par chalta hai kamiyab hota hai.
dunia main kitnay hi badshah guzray jin kay pas maal o dolat wafir mikdar main tha jaisay kay qaroon aur firon dono hi bhut maldar thay magar aakhir main unka anjaam kia hua ? dono hi buri maut maray so hamain apni dunia kay sath akhirat ki fiker bhi karni chayie aur dunia ko achay kamon main guzarana chayie takay aakhirat main sharminda na hona paray hamko.
hazur pak p.b.u.h kay ghar par kayi kayi din chouhla tak na jalta tha aur kabhi kabhi to khanay ko bhi kuch na hota tha. ALLAH pak nay farmaya tha kay agar hazur pak p.b.u.h chahtay to unkay sath sonay kay pahar chaltay par unhu nay is cheez ko qabool na farmaya aur farmaya kay main to chahta hoon kay aik din khana milay to dosray din na milay takay aik din tera shukar ada karoon aur dosray din sabar.
To dosto hamain apnay pyaray nabi p.b.u.h kay rastay par chalna chayie. aur ALLAH say hamesha achi umed rakhni chayie.
Aik aur hadees main ata hai kay momin saleh keliye maal saleh bura nahi hai bus insan ko apnay dil main kisi kisam ka koi hirs nahi rkhna chayie kioke ye ALLAH ki zaat ko pasand nahi hai.
hirs aur lalach hirs ka nuqsan maal ki hawas\t2014-08-30
Hazrat Maryam A.s ko pak aur pakeeza bnaya gya
Sorrow makes a man old
Kuch chezzon say bacho
Bay ja aqeedat m kamran ahmad
Fatuh Al Ghaib book download by Hazrat Shaikh Abdul Qadir Jelani R.a
benefits Ya Zul Jalali Wal Ikram wazifa taweez Ya Zal Jalali Wal Ikram fazilat meaning ~ Urdu Meaning Pictures Hindi Tips Islam Books Information
benefits Ya Zul Jalali Wal Ikram wazifa taweez Ya Zal Jalali Wal Ikram fazilat meaning
Is ism ki taseer jalali hai aur is ke Ya Zul Jalali Wal Ikram ke zikr main dunyawi bazurgi aur bulandi rohaniat posheeda hai. Is ism ko hamesha parhnay wala dunya main ba izzat aur khush bakht ho jata hai. Har kaam main taraqi aur azmat paida hoti hai. Lihaza jo shukhs ye chahta ho ke us ko deen aur dunya main sain izzat hasil ho tou is Ism ko
bila nagha parhay. is ko parhnay ke mukhtalif tareeqay mandraja zail hain.
Allah ke is mubarak name ka zikar Surah Al-Rahman ki ayat no 27 aur 78 main bhi aya hai
picture Ya Zul Jalali Wal Ikram Wallpaper
Israr-e-Ghaibi Ka Mushahida:
Aksar bazurgan-e-deen ne is wazifa ko ism-e-azam qarar diya hai. Kyoun keh is zikr ki kasrat se israr batni ka mushahidah hota hai. Parhnay wale ko bay shumar ghaib ke israr-o-ramooz hasil hotay hain. Is liye mere tajarbay ke mutabiq bhi ye Ism-e-Azam hai. Aisay hazraat jo rah-e-tareeqat par chal rahay hon unhain chahiye keh woh is ism ko rozana 11000 martaba parhain. Insha'Allah bohat jald un ka batan khul jaye ga aur unhain ghaibi asrar-o-ramoz ka khawab ya maraqba main mushahida ho ga.
Sahib-e-Rohaniyat bannay ke liye bhi ye wazifa bohat akseer hai is liye rohaniat ke talib ko chahiye keh woh nafi isbaat ke zikr par madaomat karnay ke baad is ism ko rozana 21000 baar parhay. Agar itni tadad main na parh sakay tou kam az kam 7000 baar ta dam-e-akhir parhnay ka mamool bana lay Insha'Allah woh rohani dolat se mala maal ho jaye ga.
Agar koi shuks
bimar ho tou us ke lawahiqeen ko chahiye keh is ism ko 1094 martaba parh kar pani dam kar ke 7 rooz rak mareez ko pilaye Insha'Allah us ki sehat yabi ke asbab paida ho jayain gey.
Agar koi shuks sotay waqt 21 martaba parhnay ka mamool bana lay aur us ke baad Allah se apni tandrusti aur sehat ki iltija karta rahay tou Insha'Allah tandrust aur tawana rahay ga.
Hasool-e-Izzat Ka Wazifa:
Is zikr ko kasrat se parhnay wala hamesha dusron ki nigah main baizzat aur muazzam rehta hai. Is se bazurgan-e-deen jin ko Allah Ta'ala logon main daimi izzat bakhshna chahta hai tou Allah usay batni ishara ke zariye ye
ism parhnay ka hukam deta hai aur joun joun woh shakhs is ism ko kasrat
se parhta hai Allah Ta'ala us ko daimi izzat se nawazta jata hai aur woh aisi izzat hoti hai jisay dunya ka koi insan cheen nahin sakta.
koi mureed apne peer ki nigahon se gir gaya ho tou is ism ke parhnay se
us ki izzat bahal ho jaye gi. Aisay hi agar koi aurat apne khawand ki nazaron se gir gayi hotou usay chahiye keh 41 din subah aur shaam 1000 martaba Ya Zul Jalali Wal Ikram ka wird karay Insha'Allah woh na sirf apne khawand ki nazron main sahib-e-izzat ho jaye gi balkeh tamam khandan ki nazron main sar buland ho jaye gi. Aisay hi agar koi mulazim apne malik ki nazron main kamtar aur zaleel ho gaya ho tou usay bhi chahiye keh 41 din tak subah aur sham 1000 martaba parhay tou woh apne malik ki nazron main ba izzat ho jaye ga.
Har Kaam Main Kamyabi Ka Wazifa:
ism ki aik taseer ye bhi hai ke isay parhnay wala zindagi ke mutalaqa shubay main kamyab hota chala jata hai. Agar kisi shakhs par koi muqadma
ho tou usay chahiye keh woh 80 din tak 3125 baar 1 waqt muqarar kar ke parhay. Awal akhir 7 - 7 martaba Durood Sharif parhay. Is ke baad muqadma par paish honay wali tareekh ko ghar se nikaltay waqt ye ism parhta jaye aur mansab ke samnay paish honay tak parhta jaye Insha'Allah
agar woh haq par ho ga tou har lihaz se kamyabi hasil ho gi.
koi shakhs ye chahay ke tamaam dunya us ke samnay taskheer ho jaye. Har
milnay julnay wala us ki izzat karay tou usay chahiye keh is ism ko rozana 2100 martaba parhnay ka mamool bana lay aur hamesha parhta rahay.
Insha'Allah makhloq mashkar ho kar us ki khadam ho jaye gi.
kisi shakhs ke paish-e-nazar koi khas maqsad ya murad ho tou usay chahiye keh 11 din tak isay 11000 martaba parhay tou us ka maqsad aur murad puri ho gi aur aisay hi agar kisi aur ka koi mushkil kaam ho aur woh pura na ho raha ho tou is Ya Zal Jalali Wal Ikram ke naqsh ko usay de dey aur wph apne paas rakhay. Insha'Allah us ka kaam ho jaye ga.
Sifat-e-Jalal Ka Amal aur Naqsh:
Ya Zul Jalali Wal Ikram taweez
ism ka chilla karnay ke liye Ramadan-ul-mubarak ke pehle 11 din shuru kar lain aur pura ramzan ul mubarak yani 29 rozay tak is ism ko rozana 6250 martaba parhain. Insha'Allah aap ka wazifa kamyab ho ga aur aap amil ban jayain gey is ke baad is ism ke naqsh ko mandraja bala benefits
ke liye istemal main layain.
Black Marketing - KSARS
Insaan jab kisi shoba hayaat mein qadam rakhta hai to is ki fitri khwahish yeh hoti hai ke is ne zindagi ke jis shobay ko ikhtiyar kya hai is se sih lutaf uthany aur zindagi ko sahih terhan guzaarne ke liye is ke samnay koi acha namona ho. Woh yeh bhi chahta hai ke qadam qadam par paish anay walay masail ko apne islaaf ke tajarbon se hal kere aur un tajarbon ki roshni mein apni zindagi ko behtar se behtar bana sakay.
Hamara Allah , hamara sab se bara buzurag, sab se bara dost aur sab se bara hamdard hai. Allah ne hamari zindagi ko sanwarnay ke liye pehlay to qawaneen banaye aur phir un qawaneen ko apne payghambaron ke zariye hum tak pohanchaya. Yeh saaray qanoon aisay hain ke is mein Allah ki koi zaroorat, koi haajat, koi zaati manfiat nahi hai. Saaray qawaneen hamari bhalai ke liye hain. Aik laakh chobees hazaar payghambaron ne jab noo insani ko achi terhan buraiee aur bhalai ke tasawwur se aagah kar diya to Allah ne, hamaray dost Allah ne is qanoon ko aakhri shakal day kar sale band kar diya taa ke is mein koi rakhna dar andaaz nah ho. Hamara dost Allah rab alameen hai aur Allah ke dost Rehmatul Lilallameen s.a.w hain. Rab alameen ke dost Rehmatul Lilallameen s.a.w jab is duniya mein tashreef laaye to Aap s.a.w ne apne bhai payghambaron ke banaye hue qawaneen ko samnay rakh kar aur un ki amton ne jo qanoon mein tahreef ki thi, is ke paish e nazar noo insani ke liye aik zabita hayaat banaya aur is zaabtay ko apni zindagi ke aik aik shobay par nafiz kar ke noo insani ke liye misaal paish ki.
Allah rab alameen ke dost rehmat allaalmin Hazrat mohammad s.a.w ibn abdullah hain. AnHazrat s.a.w ki zindagi un tamam umoor se tabeer hai jis se noo insani qayamat tak guzarti rahay gi. Huzoor s.a.w ki poori zindagi aap ki seerat hai. Suroor Alam s.a.w ki seerat ka kamaal yeh hai ke woh back waqt zindagi ke tamam shobo mein insaan ki rahnumai karti hai. Aap s.a.w ki hayaat tayyiba kisi khaas jamaat, kisi khaas qoum, kisi khaas malik aur kisi khaas zamane ke liye nahi thi aur nah hai. Aap s.a.w ki zindagi Aap s.a.w ki seerat rab alameen ke banaye hue saaray alameen ke liye hai. Duniya ka har fard apni hesiyat ke mutabiq aap ki munawar zindagi ki roshni mein apni zindagi behtar bana sakta hai. Aap ki zindagi mein adab o ikhlaq, muashrat o maeeshat, husn ikhlaq, adal aur ayfaye ehad ka koi pehlu aisa nahi hai jo hamein Aap s.a.w ki hayaat mein nah milta ho.
Tijarat : aik tajir, karobari insaan ki zindagi ka sab se bara wasf yeh hai ke woh husn maamla ka khogar ho aur ayfaye ehad ka paband ho aur is ke andar hosla ho. Agar kisi tajir ki zindagi mein yeh tenu wasf nah hon to woh kabhi acha tajir nahi ban sakta.
Eefaye ehad : aik sahabi bayan farmatay hain ke nabuwat se pehlay mein ne Rasool akram s.a.w se tijarti maamla kya tha. Abhi woh maamla pooray tor par tay nahi hua tha ke mein kisi zaroorat se yeh wada kar ke chala aaya ke mein abhi aata hon. Itafaqan aik lambay waqfay ke baad jab mujhe apna wada yaad aaya to mein is jagah pouncha. Mein ne dekha ke Aap s.a.w mera intzaar farma rahay hain. Meri is paiman shikni aur laparwai par baghair kisi narazgi ke irshad farmaya.’‘ tum ne mujhe bohat zahmat di. Mein bohat dirse tumhara muntazir hon.’‘
Adal o insaaf : mecca fatah honay ke baad arab mein sirf taif baqi reh gaya tha jo fatah nahi hua tha. Musalman bees roz tak taif ka muhasra kiye rahay magar taif fatah nahi hua aur musalmanoon ko muhasra utha lena para. Sakhar aik raees tha. Is ne taif walon ko itna majboor kya ke woh sulah par amaada ho gaye. Sakhar ne is ke baad anHazrat sale Allah alaihi wasallam ko ittila di. Jab taif islam ke matehat aa gaya to mughira ban shoba jo taif ke rehne walay thay anHazrat s.a.w ki khidmat mein haazir hue aur arz kya ke mein aap se insaaf chahta hon. Sakhar ne meri phophi par qabza kar liya hai. Meri phophi sakhar se wapas dilae jaye. Is ke baad ﻧﺒﯿﻮﮞ saleem aaye aur unhon ne kaha ke sakhar ne hamaray chashmon par qabza kar rakha hai. Hamaray chashmay wapas dilay jayen. Aap s.a.w ne farmaya.’‘ agarchay sakhar ne hamaray oopar ahsaan kya hai lekin ahsaan ke muqablay mein insaaf ka daman kabhi nahi chhotna chahiye.’‘ isi waqt Aap s.a.w ne sakhar ko hukum diya ke mughira ki phophi ko un ke ghar pouncha do aur Banu saleem ke pani ke chashmay wapas kar do.
Dosti aur taluqaat par agar gehri nazar daali jaye to aap ko maloom ho ga ke dosti aur mohabbat ki bunyadain khuloos, bahami artbat aur aik dosray ki hamdardi se mustahkam hoti hain. Dekhye ke aap ba-hasiat aik dost aur saathi honay ke apne doston aur sathiyon ke sath kis terhan paish atay thay.
Aik safar mein sahaba karaam ne khana pakanay ka intizam kya. Aur har aik ne aik aik kaam apne zimmay le liya. Huzoor s.a.w ne irshad farmaya ke jungle se lakdiyaan kaat lau ga. Sahaba ne kaha ke hamaray maa baap qurbaan, aap ko zahmat farmanay ki zaroorat nahi, hum sab kaam khud injaam day len ge. Irshad farmaya. Yeh sahih hai lekin Khuda is bande ko pasand nahi karta jo doosron se apne aap ko numaya karta ho.
Maeeshat : Aap s.a.w ne mazdooron ki mushkilaat hal karte hue farmaya ke mazdoor ka paseena khushk honay se pehlay is ki mazdoori ada ki jaye. Aap s.a.w sarmaya daarana zehniat, sarmaya daarana ikhlaq aur sarmaya daarana nizaam ka qala qama kar ke duniya par khush haali, aman aur buland ikhlaqi ke darwazay khol diye.
Khud gharz aur nafs parast sarmaya daaron ne jin musibaton ko insanon par musallat kya hai woh black marketing aur chor bazari hai jo ghareebon ke liye azaab alim se kam nahi hai. Aap s.a.w ne un logon par jo ghizai ijnaas aur doosri ashya ko mehez naffa andozi ki khatir rokkk kar rakhtay hain, bohat barri zimma daari aed ki hai.
Aap s.a.w ne farmaya.’‘ jo log ghizai ijnaas aur doosri ashya ko zakheera kar letay hain taa ke bazaar mein masnoi qillat ho jaye aur qeemat barh jaye to woh barray gunah gaar hain.’‘
Aap s.a.w ne farmaya :’‘ Allah is aadmi par reham karta hai jo kharidne, baichnay aur taqaza karne mein narmi ikhtiyar karta hai.’‘
Strong Islamic Rohani Amal For Love :
Ye amal mohabbat k liye kiya jata hai aur is amal ko nihayat he muhazzab aur mujrab smjha jata hai kyun k issy QURAN ki un azeem aur khaas ayaat sy liya gaya hai aur ye ayat itni pur asar hain k in ki azmat aur hikmat k baary mai hm jitna bhi zikr kren wo km hai .
ye ayaat hamen hamary buzurgon ki taraf sy milin aur wo bhi inhi ayaat k zariye bohat sy logon ki madad karty thy aur ye amiliyat ka wo khazaana hai jo nihayat he mushkil sy aaj kal k daur mai milta hai.
Is amal ko shuru karny sy teen 3 roz pehlay durood shareef parhna shuru kar diya jaye aur chand ki aik ta chodah 1-14 tareekh k beech ane waly jumeraat ko mehboob ki saa’ad nak saaat ho.
Is amal sy pehlay fateha karwayi jati hai aur us k liye kisi meethi cheez ya mithayi ko bachon ya ghareebon mai baant diyajata hai is amal ko karny k liye ye bat zehn nasheen honi chahiye k mehboob ko paany k liye kisi bhi amal ko karny k liye zaroori hai.
ap ka zehn har tara ki ghalazat sy paak o saaf ho tabhi ap mehboob ko haasil kar sakty hain aur amalmai zabardast kamyabi paa sakty hain. Is k sath sath ye bhi lazmi hai amal k doran ap k tasawwur mai sirf aur sirf mehboob ka he khayal ho.
1.Dua mangny sy qabl do raqat nafal adaa Karen aur phir durood shareef ki tasbeeh ka wird kar len.
2.Is sab ko karny k bad ye ayat bagher kisi tadad k parhty rahen uar isi tarha apny mehboob k pas ja kar us sy mulaqat Karen.
3.Is amal ko mulaqat k beech mai bhi jaari rakha ja sakta hai aur ayat ka wird kiya ja skta hai, yani doran e guftagu waqfy k beech in ayat ka wird kar k mazeed faida uthaya ja sakta hai.
Is amal ko karny k baad yaqeeni tor par mehboob ap sy be had mohabbat karny lag jaye ga kyun k ye amal bohat he qadeem aur azmodah hai jissy taskheer ki gharz sy bhi istamal kiya ja sakta hai.
Note : is amal ka na jaiz istamal na kiya jaye warna azab e Ilahi k haqdaar ho sakty hain.
Aries Man and Taurus Woman in Urdu, Love Match, Marriage
Aries Man and Taurus Woman Love Match
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Aik Aries man aur Taurus woman ki azdawaji zindagi khushgawar guzarna mushkil hai is ki wajah yeh hai keh Hamal(Aries) mard aur sor(Taurus) aurat kay aadat o atwar mein zaroorat se ziadah yaksani payi jati hai jo bahemi tasadum, larayi jhagre aur takrar ka bais ban skti hai jbkeh kamyab azdawaji zindagi guzarne kay liye yeh zaroori hai keh husband wife kay aadat o atwar mein thora buhat farq ho ta keh aik wasaf ki kami doosra poori kar skay.
Hamal(Aries) mard apni jagah hakmana fitrat rakhta hai aur sor(Taurus) aurat apni jagah hakmana mizaj rakhti hai. Aik fard ka hakmana mizaj doosre fard ki tamel hokum kay sath hi nibh skta hai magar jab is hakmana mizaj kay bais husband wife donon apni apni baat par ar jayein gay to tkrao lazmi ho ga, magar is takrao mein jeet Hamal(Aries) shohar hi ki hogi. Sor(Taurus) aurat apne Hamal(Aries) shohar ko zer nahi kar sakay gi.
Azdawaji rafaqat aur hum aahengi kay liye jo bahimi mufahmat naguzeer samjhi jati hai, vo tabhi paida hoti hai jabkeh husband aur wife donon fareeq aqtadar aur ghalbah mein barabar kay shareek hon. Agar aik martabah shohar esar kare to doosri martabah wife esar kare. Agar aik martabah wife apni baat manwale to doosri martabawoh husband ki baat manne kay liye zehni tor par aamadah o taiyar rahe magar bd qismati se Hamal(Aries) mard aur sor(Taurus) aurat kay azdawaji rishte mein aise imkanat buhat kam hote hain.
Aik Aries mard aur aik Taurus aurat agar che apne zahiri husn o jamal aur dilkash khad o khal kay bais aik doosre kay liye bais kashish ho skte hain magar in ka bahimi rafaqat aur hum aahen’gi kay sath azdawaji zindagi guzarna khasa mushkil amar hai.
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Tuberculosis (TB) Disease - Tuberculosis in Urdu — Zubaidabeauty.com
Posted by Zubaida Beauty — April 19, 2020 in Health T afraad mojood hain. Yeh marz Asian, African, latin American, aur Mashriqi European mumalik mein sab se zyada aam hai. Aur is marz se mutasir honay aur bemaar parney walay afraad ki aksariyat duniya ke unhi hisson mein mojood hai.
TB jism ke kisi bhi hissay (panjar, limbic ghudood, ya dimagh) mein ho sakti hai magar amooman phephron ko nishana banati hai. Mandarja zail mein TB ke marz mein mubtala honay ki aham wajohat, alamat, tashkhees aur tibbi elaj ke ilawa gharelo tareeqa elaaj ke mutaliq aagai faraham ki gayi hai jis par amal kar ke aap nah sirf is mozi marz se ba aasani nijat hasil kar sakte hain bal ke is ke failao ko bhi control kar sakte hain.
TB ka marz aik jarsome Myco Bacterium se paida hota hai aur aam tor par pehpron ko mutasir karti hai. Ghair mayaari tarz zindagi, jaraseem se aaloda rehaish, ghair mayari ashya ka istemal, mushaqat ki zyadti waghera TB ka sabab banti hai.
TB ka marz ghareeb afraad mein jyada paya jata hai, tang o tareek aur ziyada ghunjaan abad ilaqay bhi is ke farogh ka baais bantay hain. Jabkay yeh bemari mutasirah insaan se dusre insaan mein khansnay, thoknay aur chhenknay se muntaqil hoti hai.
TB (tap diq) ki aam alamat main shaam ke waqt halka halka bukhar, puray jism mein khaosan seene mein dard mehsoos hona, raat ko thanday paseenay ana aur baaz auqat kapkapi bhi taari ho jati hai. Shadeed kamzori ke sath wazan mein bhi kami ho jati hai, balgam mein khoon aata hai.
Jab ke TB ki amoomi alamat mein bukhar, jism par kapkapi tari hona, sote hue pasina mein doob jana, bhook ka khatam ho jana, wazan mein kami, aur thakawat shaamil hain. In ke ilawa ungliyo ke nakhunon ke aitraaf sujan bhi ho sakti hai. Taham yaad rahay ke ek chothai mareezon mein koi alamat zahir nahi hoti.
Zahiri alamaat ki bunyaad par TB ki tashkees bohat mushkil hoti hai. Is ki wajah yeh hai ke baaz deegar amraz ki alamaat bi TB ki alamat ke mushaba hoti hain. TB ki hatmi tashkees bacteria ki maujoodgi ka yakeen shawahid mile jaane ke baad hi mumkin hoti hai.
TB ke kuch test barah e rast bacteria ki maujoodgi ki nishandahi ke liye kiye jate hain. Dosray test jaisay x-ray waghera mumkina mareez par bacteria ke asar ka mushahida karne ke liye kiye jate hain.
Aik daur mein TB lailaaj marz tha, aur mutasirah shakhs khoon tukthy tukhty mout ke mun mein chala jata tha. Phir anay walay barson mein TB ke ilaj ke liye adwiyat tayyar kar li gayeen. TB ke ilaj mein aik se zyada amooman 3 se 4 adwiyat back waqt istemal karwai jati hain.
Shart yeh hai ke duwaein Doctor ki Hidayat ke mutabiq is pooray arsay ke douran baqaidgi se khayi jayen. Ilaaj ke douran mareez ko achi khoraak maslan doodh, anday, machhli, gosht aur phal waghera dena chahiye.
Tuberculosis (TB) Home Remedies
Mandarja zail mein TB ke marz se jald aur mukmal nijaat ke chand gharelo totkay bayan kiye gaye hain jin ka baqaida istemaal kar ke aap bohat jald is mutaddi marz se chhutkara pa satke hain.
Note: Agar aap mein Tuberculosis (TB) ka marz ki tashkhees ho chuki hai to pehlay jadeed tibbi tareeqa ilaaj par tavajja den. Jab ke kisi bhi gharelu nuskha ya totkay ka istemal apne mualij ke mahswara se karen.
Yeh gharelu totka TB k marz se jald aur fori nijat ke liye be had mufeed hai. Is gharelo totkay ke liye aap ko mandarja zail ajzaa ki zaroorat ho gi.
Malthi – 70 gram
Suhaga Safid – 70 gram
Yound Khaati – 100 gram
Aak ka doodh – 10 gram
Tamam ajzaa (multhi, suhaga safaid, yound khaati) ko bareek pees is mein aak ka doodh achi tarah mila len. Aik gram din mein 3 martaba khane ke baad 1 cup neem garam doodh ke sath istemal karen. In Sha Allah do mah ke baqaida istemal se TB ka marz jarr se khatam ho jaye ga.
Parhaiz: Giza mein sirf kaddu, tinda, shalgam, gajar aur mooli baghair mirch masala ke pakka kar istemal karen.
Yeh gharelu totka TB ke marz se jald aur fori nijat ke ilawa asthma aur kali khansi jaisay amraz mein bhi be had mufeed hai. Is gharelo totkay ke liye aap ko mandarja zail ajzaa ki zaroorat ho gi.
Adrak ka ras – 1 khane ka chamach
Shahad – 1 khane ka chamachh
Methi ka Joshanda – 1 cup
Tamam ajza (adrak ka ras, shahad aur methi ke joshandey) ko mila kar din mein kisi bhi waqt pi len. In Sha Allah aik se do mah ke baqaida istemal se TB ka marz jarr se khatam ho jaye ga. Jab ke jild aur hadion ki TB mein arsa ilaaj aik saal hai.
Yeh gharelo totkay TB ke marz se jald aur fori nijaat ke ilawa jismani kamzori ke marz main bhi nihayat mufeed hai. Is gharelo totkay ke liye aap ko mandarja zail ajzaa ki zaroorat ho gi.
Gulkand – 50 gram
Shahad – 50 milliliter
Gulkand ko shahad ke sath achi terhan mix kar le dopehar ke waqt saada rootti ke sath khayen. Yeh amal char mah taq musalsal istemal karne se TB ka marz hamesha ke liye khatam ho jata hai. Jab ke jismani kamzori, khansi aur bukhar ka zor bhi toot jata hai.
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Hazrat e Abbas ki Qabar e Mubarak ki Karamat - RELIGION.PK
By Ahsan Iqbal on July 13, 2018
Hazrat e Abbas ibn e Ali ki Qabar e Mubarak ki ye karamat hai keh. Pani (Water) unki Qabar e Mubarak ka tawaf karta rehta hai. Aapki Qabar e Mubarak sardab mein waqeh hai. Aur es waqia ki yaad qaf e afsoos nadamat mojon ke otar charhao se dilata rehata hai. Keh meri kya haqeeqat thi. Abbas ibn e Ali es pani ko mujh tak leny aay aur main unki khidmat na kar saka. Aur Hussain ki bachay piyasy reh gaye. Magar ab main aap sey juda na honga.
Kisi ke aib uchaalna - RELIGION.PK
Kisi ka aib maloom ho jane par usay kisi dosray par zahir karne ki bajaye khamoshi ikhtiyar karna bohat kam logon ko naseeb hota hai. Bad qismati se aksariyat aisay logon ki hai keh. Jab tak har jannay walay par os aib ko bayan nah kar len unhen chain nahi aata.
Hazrat e syedna Ibn Abbas رضی اللہ عنہ se rivayat hai keh Rasool Allah ﷺ nay farmaya keh ” Jo –apne bhai ki parda poshi karega Allah pak qayamat ke din os ki parda poshi farmaye ga aur jo –apne bhai ke raaz kholey ga Allah pak os ka raaz zahir kar dega yahan tak keh woh –apne ghar hi mein ruswa ho jaye ga.”
Hazrat e syedna sahal bin Maaz رضی اللہ عنہ se rivayat hai keh Rasool Allah ﷺ nay farmaya keh jis nay kisi momin ko munafiq se bachaya Allah pak aik farishta bhejay ga jo qayamat ke din us key gosht ko jahannum se bachaaye ga aur jis ney kisi musalman ko ruswa karne ke liye koi baat kahi Allah pak usay jahannum ke pul par rok le ga yahan tak keh woh –apne qoul ki saza bhugat le.”
Allah Pak hamein es hawalay se bhi apni zabaan ki hifazat karne ki tofeeq atta farmaye. Aamen
1 Week 4 Days 21 Hours 8 Minutes 37 Seconds
main..*** kay jannay kay badh baat kar leta hon.
main nay unki ankhon mai jahanktay hovay kaha..ap kay liye abid bhai important hain aur meray liye *** important hain.
(abbu ko zoya ***i and lubna baji vali narazgi ka nhi pata tha,baqi hum sab ghar valay jantay thay)
abbu..ok beta jesay *** ki marzi.
main..*** cigarette kay smoke say circle bana leti hain?
baji..woh jisay tum ***i khetay hoo.
main..phelay woh the ab *** hain.
ammi.*** ko tooh pata hay nah kay woh kahi nahi jati, us nay inkar kar diya hay, kay meri study ka harrjj hota hay.
ammi nay zoya ***i say kaha..rida ko kaho kay tayar ho kay nechay aye fooran.
zoya ***i chali gai aur thori dair badh wapis aye aur boli..einstein ka bilkul mood nahi tha, jab abbu ka bola to manni.
hum sab soffon per bethay hovay thay, zoya ***i ki baat sun kar main aur ammi muskura diye, abbu tv ki tarf he matwajjo rahay aur lubna baji nay tooh jesay ignore he kar diya zoya ***i ki baat ko.
zoya ***i aur lubna baji full make-up mai the aur bht payari laag rahi the, kboosurat say design ki kameezain aur nechay tight trousers phen rakhay thay unhon nay.
hum loog driver ka use sirf ghar kay kammoon kay liye yah pher kisi behan ya ammi nay janay ho tab he kartay thay, function ya kahi goomnay jana ho to hum loog driver use nahi kartay thay.ammi abbu zoya ***i aur lubna baji eak car main beth gaay, rida meri car mai beth gai.
baji andazan sab kay soo janay kay badh meray room mai aa gai.hum smoking kay sath g***ain laga rahay thay kay wo boli..ajj tum rida ko kya muuh khool khool kay dekh rahay thay.
Rush ki waja sy Tawaful-Wada mein Takhir - Fatawa Islamiyah
On May 05, 2014, In Kitaabul Manasik and read 443 times
jab insan hajj kery aur Tawaful-Wada ko dosry wqt tak moakher kr dy to is ka hajj sahi hai. issy makka sy kharoj k wqt tawaf ker lena chaheye lekin jo shakhs jaddah' taif ya madina wagairah ka bashindah ho to issyTawaful-Wada k bagair safar nahi kerna chaheye. yad rahy Tawaful-Wada bait ul Allah shareef k gird sirf 7 chakro per mushtamil hai aur is mai safa-o-marwah ki sai nahi hai.
ager koi shakhs Tawaful-Wada k bagair kharoj ker jaye to jamhor ahel-e-ilm k nazdeek is per dum lazim hai jissy makka mai zeebah ker k makka k fuqra-o-maakin mai taqseem ker dia jaye' is ka hajj sahi hoga' jamhor ahel-e-ilm ka yahi mazhab hai. hasil kalaam yh k ahel-e-ilm k sahi qoul k mutabiq Tawaful-Wada wajib hai aur ibn abbas R.A. sy sabit hai k "jo shakhs hajj k kisi wajib ko tark kr dy ya bhol jaye to woh khoon bahaye."
mota imam malik' alhajj' baab jamia alfidya' hadis: 257' 1/419/420
lehaza jo insan umdan issy tark ker dy' issy aik janwar zeebah ker k makka k fuqra-o-masakin mai taqseeem ker dena chaheye ' makka mai dobarah wapis loutay sy yh dum saqit na hoga. mery nazdeek yahi mukhtar aur rajeh qoul hai. WAllah aalam
This question is on 338 page in Fatawa Islamiyah book.
zaroorat kay waqt insaan kisi qanoon ki parwaah nahi karta in English is- Urdu to English Translation Idiom Dictionary
zaroorat kay waqt insaan kisi qanoon ki parwaah nahi karta in Englishin English means;
Words meanings used in Zaroorat kay waqt insaan kisi qanoon ki parwaah nahi karta
abluvion care concern flow anxiety desire heed caressed پرواہ parwaah
Khud gharzi bari bala bay
Zaroorat eejaad ki maan bay
Idioms related to the words in zaroorat kay waqt insaan kisi qanoon ki parwaah nahi karta
Here is a list of some of the idioms that are either related to the zaroorat kay waqt insaan kisi qanoon ki parwaah nahi karta or use words from this idiom.
God does not measure men by inches allah chotay bray ki parwaah nahi karta اللہ چھوٹے بڑے کی پرواہ نہیں کرتا
What is zaroorat kay waqt insaan kisi qanoon ki parwaah nahi karta meaning in English?
What are the idioms related to zaroorat kay waqt insaan kisi qanoon ki parwaah nahi karta?
Here are the idioms that are related to the zaroorat kay waqt insaan kisi qanoon ki parwaah nahi karta idiom.
Bhooka marta qanoon ki parwaah nahi karta - بھوکا مرتا قانون کی پرواہ نہیں کرتا
Allah chotay bray ki parwaah nahi karta - اللہ چھوٹے بڑے کی پرواہ نہیں کرتا
Mohabbat ka azmooda aur mujarabb Naqsh In Urdu Hindi - Mujarab Amliyat
Home » Mohabbat ka azmooda aur mujarabb Naqsh In Urdu Hindi
Is post mein aapko aaj Mohabbat ka azmooda aur mujarabb Naqsh In Urdu Hindi bataunga is naqsh ko bohat baar aazmaaya “Allhamd-o-Lillah-e- Rabbil Alaalmeen” bohat he mujarab paaya aazma sakte hain is naqsh ko bananay ke baad ap bhi apni mohabbat ko pa sakte hain aur apne qareeb kar sakte hain naqsh baazu par bandhte hein mehboob aap ke liye tarpne lagey ga.
Mohabbat har koi karta hai. Har kisi ki mohabbat ke maienay yaqeenan allag hotay hain. Apni har talabb aur apni har zaroorat Allah Rab- u-izzat se mango aur qabuliat ka mukammal yaqeen rakho .
Is naqsh ko sa-at- Mushtari ya saa-at- Zohrah Aanar ke qalam se neechay diye gaye naqsh 2 Adad likhain aik naqsh apne mehboob ko kisi bhi tareeqay se pila diya jaye. Aur aik naqsh Taalib apne dayen baazu par bandh len.
Naqsh Ki Backe Pr Lekhan.
Is baat ka khaas khayaal rakhen is naqsh mubarak ko Green kapray mein see liya jaye .
Aur agar mehboob ko naqsh pilana mushkil ya namumkin ho to is naqsh ko bhi Green kapray mein pack kar ke kisi darakht par latka den.Darakht ya to phaldar ho ya hara bhara zaroor ho.
Naqsh mubarak yeh hai.
Tags: Easy Taweez For Love, Mohabbat ka azmooda aur mujarabb Naqsh In Urdu Hindi, Mohabbat ka Taweez, Taweez For Love In Hindi, Taweez For Love In Urdu
Next PostMiyan Aur Bv Main Mohabbat Pedha Karnay Ka Naqsh
Shohar Ki Ghair Aurton Main Dilchaspi Ka Tor By Amna Behan
ye naqsh shohar ki najaiz dosti , rishta , mohabbat aur har ghair ikhlaqi taluq غیر اخلاقی تعلق khatam ختم kar k shohar ko sirf aur sirf es ki biwi ki mohabbat me mabtla kar deta hai .
es Naqsh ki barkat ko aik bar nahi hazaron ہزاروں bar azmaia آزمایا ja chuka چکا hai , ap bhe agr apnay shohar ki najaiz ناجایز rishta ki waja se pareshan پریشان ہیں hain tu es naqsh ko apne ghar me rakh kar es ki barkat ka moshida مشاہدہ kar lain .
Lahaza shohar ki ghair aurton main dilchaspi ka tor apnay ghar me Dua Naade Ali sharif ka arabi naqsh zaroor rakhain . Insha Allah shohar apnay najaiz rishta ko khatam bhe kar de gha hameesha wo kare gha ju es ki biwi es se kehay ghe .
Baz afrad ko adat عادت hoti ہوتی hai k wo kisi bhe khubsurat aurat خوبصورت عورت ko dekh دیکھ kar es k sath free ho jate جاتے hain .
Aur esi be takallufi بے تکلفی ki bina بناء par baz oqaat بعض اوقات shohar aur es ghir غیر aurat k darmiyaan درمیان dosti دوستی ya najaiz ناجایز rishta رشتہ ban بن jata hai .
shadi k baad shohar ka kisi کسی ghir غیر aurat se dosti دوستی hona aik ایک kisam قسم ka najayaz ناجائز rishta hai ju asani آسانی se khatam ختم nahi hota balkay بلکہ din ba din دن بدن mazboot مضبوط hota hai .
shohar k najayaz ناجائز rishta ki waja baz Oqaat kala jadu bhe hota hai .
yani baz aurtain عورتیں kisi k saur agar shaohar par kisi کسی ghair غیر aurat عورت ka jadu chal چل jae جائے tu تو mat مت samjain سمجھیں k shohar es aurat ki mohabbat ko apne اپنے dil دل se khatam ختم kare کرئے gha گا .
shohar par agar kala jadu chal چل jae جائے tu aksar اکثر yehi یہی dekha دیکھا gyia گیا hai k shohar apni biwi ko tu تو choor چھوڑ deta دیتا hai magar مگر apne najayaz ناجائز taluq تعلق ko kabhi کبھی nahi نہیں chorta چھوڑتا .
aysay ایسے shohar k liye apne biwi ki mar peet مار پیٹ karna کرنا ya asay talaq طلاق ( معاذاللہ ) dena koe bari بڑی baat بات nahi hoti ۔
es k ilawa baz oqaat shohar apni shadi se pehlay ki mohabbat ko apne dil se nikal nahi pata lahaza es waja se bhe husband apni biwi ko kabhi es k jaiz haqooq nahi de pata
shohar ka najaiz rishta banane aur apni biwi ko es k haqooq na dene ki kye wajuhat ho sakti hain aur en wajuhat ko shohar k sath jaghra kar k door nahi kyia ja sakta balkay aysay mamlat rohani madad k zaryia hi hal hotay hain aur rohani madad ki aik sorat Naqsh Naade Ali bhe hai .
shohar ki ghair aurton عورتوں main dilchaspi دلچسپی leta لیتا ho ya na ho ap Frame Naqsh Isme Azam apne ghar me zaroor rakhain رکھیں .
Insha Allah shohar k dil se har ghir aurat ki moabbat hameesha ہمیشہ k liye khatam ختم ho jae ghe aur aynda zindagi آئندہ زندگی shohar kisi ghir aurat ki mohabbat me mabtala مبتلاء na ho gha .
agar shohar kisi ghir aurat ki mohabbat me mabtala hai tu es ghir aurat se bhe es ki hameesha k liye jadai جدائی ho jae جائے ghe .
es k ilawa علاوہ ap k shohar par es naqsh ki barkat se kisi کسی ghir aurat ka jadu asar nahi kare gha aur agar ap k shohar k wajood وجود par jadu k asrat اثرات hain tu wo bhe Frame Naqsh Isme Azam ki barkat se khatam ختم ho jain جائیں ghe گے .
شوہر اگر غیر عورتوں کی محبت میں مبتلاء ہو چکاہے تو اس کے دل سے ہر غیرعورت کی محبت کا بھوت دعائے نادعلی شریف کے عربی نقش کی برکت سے ہی نکالا جا سکتا ہے یہ نقش آستانہ میں خاص مشک ، عنبر ، زعفران اور گلاب سے تحریر کیا جاتا ہے
جو کہ آپ کی رکوئست پر آپ کو کورئیر کیا جائے گا جو کہ 48 گھنٹوں میں آپ کو بزریعہ کیش آن ڈلیوری وصول ہوگا آپ نے کورئیر بوائے کا اس نقش کا خرچادا کر دینے ہیں ۔
اس نقش کے لئے صرف مشک ، عنبر ، زعفران اور کورئیر کا ہدیہ خرچ وصول کیا جاتا ہے جو کہ اس پوسٹ کے سب سے آخر میں درج کردیا گیا ہے ۔ اگر کوئی بھائی یا بہن چاہیں تو اس نقش کو خود بھی عربی میں تحریر کر سکتے ہیں ۔یہ نقش مبارک آستانہ سے حاصل کرنے کے لئے آپ آمنہ بہن کو کال کر سکتے ہیں ۔
Saeed Roohein - KSARS
buraiyon ko mitanay ki jad-o-jehad aur bhulaiyon ki targheeb hi woh amal hai jo hamaray wujood ka zamin hai. Is mein kotahi ka nateeja tabahi aur barbadi ke siwa kuch nahi. Quran pak mein Allah Taala ka irshad hai :
tarjuma : tum behtareen ummat ho jo saaray insanon ke liye wujood mein layi gayi hai. Tum bhalai ka hukum dete ho aur buraiee se roktay ho aur Khuda par kaamil imaan rakhtay ho.’‘ ( All Imran )
lekin is ke sath sath is baat par bhi ghhor karna ho ga ke kahin aisa to nahi ke hum jis ghalat rawish se logon ko bachney ki talqeen kar rahay hain aur is ke buray nataij se inhen khabardaar kar rahay hain, hum khud danista ya na danista tor par isi raah par chal rahay hain. Allah Taala ne is tarz amal ki nishandahi is terhan ki hai ke
‘‘ kya tum logon ko neki ki talqeen karte ho aur khud ko bhool jatay ho.’‘ ( Al Baqrah )
‘‘ tum woh baat kyun kehte ho jo karte nahi ho.’‘ ( Almusf )
Allah ke rastay ki taraf dawat dainay mein hamari baat mein isi waqt ta-assur peda ho ga jab hum khud is dawat aur taleem ka namona hon aur hamara rabita Allah ke sath waisa hi jo aik haqeeqi bande ka apne rab se hota hai. Allah Taala ne is rabt ke husool ka tareeqa Huzoor suroor kaayenaat s.a.w ko yeh bataya hai :
Tarjuma :’‘ ae chadar mein liptaine walay! Raat mein’‘ qiyam’‘ kijiyej magar kuch raat, aadhi raat ya is se kuch kam ya kuch ziyada aur quran ko thehr thehr ko prhhiye hum jald aap par aik bhaari farmaan daalnay walay hain.’‘
( Al-Muzammil )
Qiyam ka matlab yeh hai ke bandah apne rab ki qurbat par qaim ho kar is se aisa rabt peda kere ke is ki zindagi ka har amal Allah ki zaat se wabasta ho jaye aur woh Allah Taala ko pehchan le.
Jab bandah apne rab se haqeeqi talluq ko qaim kar laita hai to woh gham aur khauf se nijaat haasil kar ke sukoon aur itminan ki tasweer ban jata hai. Ab jab woh koi baat kehta hai aur kisi baat ki dawat deta hai to bazmir log aur saeed roohein is ki aawaz par labbaik kehti hain.
mustafi ho jana shikast qabool karna in English is mustafi ho jana shikast qabool karna - مستعفی ہوجانا شکست قبول کرنا - Urdu to English Translation Idiom Dictionary
mustafi ho jana shikast qabool karna in English
mustafi ho jana shikast qabool karna - مستعفی ہوجانا شکست قبول کرنا in English means;
Words meanings used in Mustafi ho jana shikast qabool karna
Meanings of the Urdu words used in mustafi ho jana shikast qabool karna - مستعفی ہوجانا شکست قبول کرنا are;
breakage breach checkmate discomfiture foil fracture overthrow rout scribble succumb debacle defat defeat defeatism drubbing infringement repulse defeasance defeats defeature defedation succussation شکست shikast
relieved resigned مستعفی mustafi
Idioms related to the words in mustafi ho jana shikast qabool karna
Here is a list of some of the idioms that are either related to the mustafi ho jana shikast qabool karna or use words from this idiom.
Lay hands on giraftaar karna shikast dena گرفتار کرنا شکست دینا
To throw up the sponge shikast tasleem karna شکست تسلیم کرنا
Dust one's jacket kis ko shikast dena کس کو شکست دینا
Vice of the constitition jismaani shikast جسمانی شکست
Jump at khushi say qabool karna خوشی سے قبول کرنا
What is mustafi ho jana shikast qabool karna meaning in English?
mustafi ho jana shikast qabool karna - مستعفی ہوجانا شکست قبول کرنا
What are the idioms related to mustafi ho jana shikast qabool karna?
Here are the idioms that are related to the mustafi ho jana shikast qabool karna idiom.
Giraftaar karna shikast dena - گرفتار کرنا شکست دینا
Shikast tasleem karna - شکست تسلیم کرنا
Eid-ul-Fitr – Islami Maalumat
← Eidain Ka bayan
Musalman Ramzan ul Mubarak kay mahinay kay baad aik mazhabi khushi ka tehwar manatay hain jisay Eid ul Fitr kaha jata hai.
Yeh yakum Shawwal ul mukarram ko manaya jata hai.
Eid ul Fitr, ya Eid aam Islam ka aik mazhabi tehwar hai jo keh mah ramzan ul mubarak kay ikhtatam ki nishandahi karta hai
aur har saal bari dhoom dham say yakum Shawwal ko manaya jata hai
jabkeh Shawwal islami Calander ka daswan mahinah hai.
Eid Arabic zuban ka lafz hai jiskay mainay, khushi, jashan, farhat aur chehal pahal kay hain
jabkeh fitr kay mainay rozah kholnay kay hain, yani rozah torna ya khatam karna.
Eid ul fitr kay din rozon ka silsilah khatam hota hai,
is roez Allah tala bandon ko rozah aur ibadat ramazan ka sawab ata farmatay hain.
Lehaza is tehwar ko Eid ul Fitr qarar dia gia hai.
Hazrat Muhammad (Sal Lal Lahu Alayhi WaAlihi Wasalam) nay ramzan sharif kay mubarak mahinah kay mutalliq irshad farmaya hai
keh is mahinay ka pehla ashra rehmat, dusra maghfarat aur teesra shrah jahannam say aazadi ka hai.
Maaloom hua keh yeh mahinah rehmat, maghfarat aur jahannam say aazadi ka mahina hai.
Lehaza is rehmat, maghfarat aur dozakh say aazadi kay inaam ki khushi mein hamein Eid saeed ki khushi mananay ka moqa faraham kia g’ya hai
aur Eid ul fitr kay roz khushi ka izhar karna sunnat hai.
Lehaza adaye sunnat ki niyat say hamein Allah kay fazal o rehmat par zaroor izhar musarrat karna chahiye
keh Allah kay fazal o rehmat par khushi karnay ki targheeb to hamein khood Allah tala ka sacha kalam bhi day raha hai.
Sarwar e kainat (Sal Lal Lahu Alayhi WaAlihi Wasalam) farmatay hain
keh Shawwal ul mukarram bari azmat o buzurgi wala mahina hai aur is mah ki ibadat ka buhat sawab hai.
Mah shawwal ul mukarram ki dusri tareekh say 6 rozay rakhnay ki bari fazilat hai.
Farmaya Rasool Aqdas (Sal Lal Lahu Alayhi WaAlihi Wasalam) nay keh jo rakhay 6 rozay shawwal kay to day ga Allah pak isay sawab hazar rozah ka aur karay ga is par aag dozakh ko haram aur is kay namah aamal mein bay shumar nekiyon ka sawab ata karay ga.
Khua yeh razay barabar rakhay ya dusray ka rakh kar chor day magar isi mah tamam rozay rakh kar puray karnay hon gay.
Allah Taala amal ke tofeeq ata karay.
Eid-ul-Fitr — No Comments
Saudia mein tez raftar Harmain xpress mein aag lag gayi . – Blog.urdu123
Saudia mein tez raftar Harmain xpress mein aag lag gayi
.
ghair mulki media k mutabik Saudi Arab k maghrabi sheher Jeddah mein high speed train k station mein lagne wali aag ki tasaweer aur videos social media par viral ho gaien .Harmain high speed Rail k hukam ne samaji rawabat ki web site Twitter par aik paigham mein btaya ke station mein mkami waqt k mutabik sarhy 12 bajay aag lagi .
social media par viral hone wali videos mein dekha gya ke ataish zadgi k baaes station se nikalnay wala dhuaan Jeddah sheher ko apni lappait mein lay raha hai .Saudi Civil Defense k General directorate ne btaya ke fire fighters ka amlaa aag bhujanay ki puri koshish kar raha hai aur ab tak ksi k zakhmi hone ki koi itla ni .
wazeh rahe ke guzashta baras September mein Saudi Arab k farma rawa Shah Salman ne Makkah aur Madina ko milanay wali 7.87 arab dollar maaliat ki tez raftaar Rail Harmain xpress ka iftytah kya tha .media reports k mutabik Mashriq e Wasta mein ye transport ka ab tak ka sub se bara electric mansooba tha aur umed ki jarahe thi ke taqriban 6 karor afraad salana safar karen gey .
ilava azien 450 km par nichhi hoi railway line Makkah ،Jeddah ،King Abdul Aziz airport aur Madina ko munsalik krny k liye istamaal ki gai thi .mazkoora train se Makkah aur Madina k darmiyan raasta 2 ghanto par moheet hogaya tha jo sarrak k zariye taiy hone wale safar k waqt ka nissaf se bhi kum hai .
18 saal se kum omer k bachon ko cigrete farokht aur pety huwey pakra gya to konsi saza hogi ?
Rahul Gandhi ne Moddi ka bhayanak chehra bay naqab krdia .
diyanat dari achay buray dino ki parwaah nahi kartay in English is- Urdu to English Translation Idiom Dictionary
diyanat dari achay buray dino ki parwaah nahi kartay in English
Words meanings used in Diyanat dari achay buray dino ki parwaah nahi kartay
Idioms related to the words in diyanat dari achay buray dino ki parwaah nahi kartay
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What is diyanat dari achay buray dino ki parwaah nahi kartay meaning in English?
What are the idioms related to diyanat dari achay buray dino ki parwaah nahi kartay?
Here are the idioms that are related to the diyanat dari achay buray dino ki parwaah nahi kartay idiom.
dawa jiss qadar kervi itni hee achi in English is dawa jiss qadar kervi itni hee achi - دوا جِس قدر کڑوی اتنی ہی اچھی - Urdu to English Translation Idiom Dictionary
dawa jiss qadar kervi itni hee achi in English
dawa jiss qadar kervi itni hee achi - دوا جِس قدر کڑوی اتنی ہی اچھی in English means;
Words meanings used in Dawa jiss qadar kervi itni hee achi
Meanings of the Urdu words used in dawa jiss qadar kervi itni hee achi - دوا جِس قدر کڑوی اتنی ہی اچھی are;
bitterweed bitterful bitter tasting کڑوی Kervi
Zaroorat kay tehaat
Har aik mazhab main shaheed hotay hain
Idioms related to the words in dawa jiss qadar kervi itni hee achi
Here is a list of some of the idioms that are either related to the dawa jiss qadar kervi itni hee achi or use words from this idiom.
What is dawa jiss qadar kervi itni hee achi meaning in English?
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Urdu/ Hindi Story Grapes Are Sour – Angoor Khatte Hain
Urdu Story Angoori Khattte Hain:
Aik loomri jungle main khorak ki talash main mari mari phir rahi thee aur kuch khanay ko nahin mil raha tha. Achanak uss ki nazar aik angoor ke darakht par pari. Ye dekhte hi loomri k monh main pani aa geya lakin angroor bohat oonchay darakht par thy. Loomri ne angoor utarne k liye chalangain lagana shuru kar deen, lakin kai bar ki koshish k bawajood kamyab na ho saki. Akhir thak har k yeh kehti howee chalti bani ke ye angoor tou waise hi bohat khatte hain, inhain khanay k keya faida!?
Sach hai k kuch loag jab koi kaam nahin kar patay tou heelay bahanay talash karte hain.
naukri pane ki dua naad e ali by amna behan ⋆ Naade Ali - Urdu Wazaif
Naukri Pane Ki Dua Wazifa
Naukri Pane Ka Taweez
Naukri pane ki dua Naade Ali ki barkat برکت sy ap apni pasand پسند ky mutabik مطابق achi اچھی nokri no sirf jald hasil ker sakay gay balkay بلکہ esi dua ki barkat sy Allah ki zaat ap ko nokri main tarakki ترقی bhi atta عطاء farma فرما dy farmaein ghain or ap ki amdani آمدنی main bhi hamisha ہمیشہ azafa اضافہ hota rahy gha .
achi nokri jald pane ky liy dua naad e ali ka wazifa sirf 7 roz kiya jata hain or in 7 roz main Allah ki zaat ap ky liy rizq key gaibi غیبی darvazay دروازے hamisha ہمیشہ ky liy khol کھول dy gain . Lahaza Naukri pane ki dua Naade Ali ka wazaif zaror kar lain , Insha Allah ap ko Allah ki gaibi madad zaroor hasal ho jae ghe .
wazifa وظیفہ key liy ap jumerat جمرات ky roz isha عشاء ki namaz ky baad awal o akhir اول و آخر 10-10 martaba darood pak zikar krain or darmian درمیان main ap 3 martaba مرتبہ surah waqaya سورہ واقعہ100 martaba darood e ibrahmi درود ابراہیمی or 14 martaba dua nade ali zikar زکر krain.
jab ap ye parhai پڑھائی mukammal مکمل ker lain to eskay baad ap hatah ہاتھ misal مثل dua uttha اٹھا kar 3 martaba ye dua mubarka parhain .
yeh amal esi taraha ap 7 roz tak jari rakhain جاری رکھیں . wazifa mokammal karne key baad ap 3 martaba mazkora balla مذکوہ بالا dua mubarka , 10 martaba durood e ibrahimi aur 7 martaba dua naad e ali mohabbat se zikr karte rahain .
inshallah rizq – nokri or karobar کاروبار key hawalay حوالے sy ap ko kabi bhi kisi kisam قسم ki parishani پریشانی ka samna nahi karna paray gha .
nazrin ناظرین jald achi nokri panay ky liy dusra دوسرا bey had mujarab بے حد مجرب rohani amal zafrani naqsh زعفرانی نقش Qurani Fateh Nama ka hai . lihaza لہذا ap astana sey zafrani naqsh Qurani Fateh Nama sharif ko free ya sirf hadia kharch ھدیہ خرچ ada ker key hasil ker lain or iskay baad ap es naqsh mubarak ko sirf apnay ghar main pak jagha per rakh dain .
inshallah nokri , karobar or rizq key hawalay حوالےsey ap ki tamam تمام parishanian پریشانیاں gaib غیب sey door hona shuru ho jain ghi.
Qurani Fateh Nama ki barkat sey ap ko achi nokri na sirf jald hasil حاصل ho jay gi balkay بلکہ es nokri main ap ko tarakki bhi milay ghi or ap ki amdani آمدنی main bhi barkat honay lagy ghi2000 bar durood e ibrahimi mohabbat se parh پڑھ kar astana se free bhe hasil kar saktain سکتے hain .
jen afrad ko Allah ki zaat ne istitaet استطاعت ata farma rakhi استطاعت haiastana ko zaroor ada krain . Iss khas Naqsh Ka Hadia Kharc Iss post k sab se end mein darj kar dyia gyia hai .
Qurani Fateh Nama ki mokammal detail k liye button akhar me de dyia ghyia hai .
mazid malomat k liye ap Amna Behan k whata app nombar par live chat kar saktain hain .
Home/Health & Beauty/Green Tea Ke Faide
Sir Arsalan August 17, 2020\tHealth & Beauty Leave a comment 174 Views
Qudrat ny insan ko bohat si naimaton sy nawaza hai. Insan in ko shumar karna baithe toh shumar nahi kar sakta. Bohat si naimaton ka tou insaan ko shayaimat Green Tea. Is article ka maqsad ap ko Green Tea Ke Faide In Urdu btana hai.
khoosh mizaji aur zinda dilli kamyabi ka raaz bay in English is- Urdu to English Translation Idiom Dictionary
khoosh mizaji aur zinda dilli kamyabi ka raaz bay in English
Words meanings used in Khoosh mizaji aur zinda dilli kamyabi ka raaz bay
Har chamakti cheez sona nahi hoti har khoobsurat cheez achi nahi hoti zaroori nahi kay jis ki shakal achi bay woh ander say bhi acha ho ya ski soch achi ho
Maaya ko milay maaya kar kar lambay lambay hath
Idioms related to the words in khoosh mizaji aur zinda dilli kamyabi ka raaz bay
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What is khoosh mizaji aur zinda dilli kamyabi ka raaz bay meaning in English?
What are the idioms related to khoosh mizaji aur zinda dilli kamyabi ka raaz bay?
Here are the idioms that are related to the khoosh mizaji aur zinda dilli kamyabi ka raaz bay idiom.
sawal yeh hai ke America taliban ki hukoomat ko kab tasleem kere ga ? - KBLive
sawal yeh hai ke America taliban ki hukoomat ko kab tasleem kere ga ?
salam abad ( urdu point taaza tareen akhbar. 02 october 2021 hamza ) : wazeer e azam Imran Khan ne kaha ke Afghanistan masla par hamesha aik hi muaqqaf raha ke taaqat maslay ka hal nahi. hukoomat kaladam tea tea pi mein ke kuch groupon se raabtey mein hai. tُrk TV ko diye gaye interview mein wazeer e azam Imran Khan ne kaha ke kaladam tea tea pi agar woh ہتھیارڈال den to inhen maaf kya ja sakta hai .
magar hum baat kar rahay hain. Afghan taliban ke is muamlay mein madad ke hawalay se aik sawal ke jawab mein wazeer e azam ka kehna tha ke baat cheet Afghanistan mein jari hai is liye kaha ja sakta hai ke woh madad kar rahay hain .
unhon ne kaha ke hum un ke hathyaar daalnay ke baad inhen maaf kar dein ge jis ke baad woh aam shehrion ki terhan reh saken ge. Afghanistan ki sorat e haal se mutaliq baat karte hue wazeer e azam Imran Khan ne kaha ke is martaba hum خوفزہ thay ke kabul par قبضی karte waqt khoonrezi ho gi. lekin is had tak to ghair mutawaqqa tor par ikhtiyarat ka intqaal bohat pur aman sun-hwa. taham ab masla sir par latakta yeh insani bohraan hai .
kyunkay Afghan hukoomat ka –apne budget ke liye 70 se 75 feesad inhisaar bairooni imdaad par تھاجیسے hi bairooni imdaad wala jazo nikal jata hai jis ka logon ko khadsha hai ke taliban ke anay ke baad bairooni imdaad khatam ho jaye gi, taweel muddat ke liye to shayad taliban –apne paon par kharray ho jayen ge lekin agar fori tor par inhen imdaad faraham nahi ki jati to is baat ka khatrah hai ke wahan hukoomat gir jaye gi aur afratafri phailay gi jis ke nateejay mein insani bohraan janam le ga .
unhon ne kaha ke mein fouji hal mein yaqeen nahi rakhta, mein Iraq , Afghanistan aur hatta ke –apne malik mein taaqat ke istemaal ka mukhalif raha. hum ne dehshat gardi ke khilaaf jung mein insani jaanun ki qurbaniyan den magar tasleem nahi kya gaya. siyasat daan honay ke tor par siyasi mazakraat ko hi agay ka rasta samjhta hon jaisa mein ne Afghanistan ke baray mein bhi kaha tha .
hamein maslay ka hal nikalna ho ga, aur Afghanistan ki awam ke baray mein sochna ho ga. is baat ka bohat ziyada inhisaar is baat par hai ke bain al aqwami baradri taliban ki hukoomat tasleem karti hai ya nahi. mazakraat hi agay bherne ka wahid rasta hai. Afghanistan ne kabhi bairooni taqaton ko tasleem nahi kya. unhon ne kaha ke taliban hukoomat ko tasleem karne se mutaliq hamsaaya mumalik se baat cheet jari hai lekin sawal yeh hai ke America kab taliban ko tasleem kere ga? Afghanistan mein nai hukoomat ko tasleem karne se mutaliq sawal ke jawab mein wazeer e azam Imran Khan ne kaha ke Pakistan avrafghanstan ki tareekh ka qareebi talluq hai .
hum aman ke liye baat cheet par yaqeen rakhtay hain. hum Afghanistan ke tamam hamsaaya mumalik ki mushawarat se taliban hukoomat ko tasleem karne ka faisla karen ge. un se mahswara karen ge ke taliban ki hukoomat kab tasleem ki jaye? kyunkay Pakistan agar tanha taliban ko tasleem kar bhi le to is se ziyada farq nahi parre ga. trjihan to yeh hona chahiye ke America , Europe , chain aur roos bhi un ki hukoomat ko tasleem kere .
taham agar tamam hamsaye mil kar, jo Afghanistan mein afratafri honay par sab se ziyada mutasir hon ge, agar hum sab mil kar aik mushtarqa Laiha amal tashkeel dete hain ke inhen kab tasleem karna hai to aisa karne se Pakistan ke akailey inhen tasleem karne se ziyada assar parre ga. jis par anchor ne sawal kya ke kya yeh Pakistan ke liye mushkil sorat e haal nahi hai kyunkay jab tak taliban ki hukoomat ko tasleem nahi kya jata insani bunyadon par imdaad aur Afghanistan ki hukoomat ke liye beron malik munjamad zakhair, yeh sab to jari nahi ho saken ge .
jis par wazeer e azam Imran Khan ne kaha ke sab se bara sawal yeh hai ke America taliban ki hukoomat ko kab tasleem kere ga? jis par anchor ne sawal kya ke kya aap tawaqqa kar rahay hain ke America taliban ki hukoomat ko tasleem kar le ga? jis ke jawab mein wazeer e azam Imran Khan ne kaha ke America ko bhi jald ya Badeer taliban hukoomat ko tasleem karna hoga. is waqt to jaisa ke aap dekh satke hain un ke senate mein jo samaat hui, un ke media mein dekhen, America sadme aur tazabzub ka shikaar hai .
woh bees saal ke baad taliban ke hukoomat mein anay se shadeed herat ka shikaar hain. woh qurbani ke bakray talaash karne mein lagey hain, mein samjhta hon ke saddar bidon ko nishana banana na-insafi hai, kyunkay woh is ke siwa kya kar satke thay? inkhala ki tareekh jab bhi di gayi hoti, aur agar is tareekh se do haftay qabal Afghan fouj hathyaar daal deti aur Afghan saddar malik se faraar ho jatay to tab bhi yahi kuch pona tha .
bidon samait sabhi ke liye yeh heran kُn tha. mein samjhta hon ke inhen nishana banaya jana na-insafi hai, woh apni herat ko chhupanay ke liye qurbani ke bakray talaash kar rahay hain aur bad qismati se Pakistan unn mein se aik hai. is wajah se woh mantaqi zehniat se nahi soch rahay ke agay kaisay barha jaye. agar America un ke zakhair ko ghair munjamad nahi karta aur Afghan hukoomat gir jati hai to afratafri peda hogi, Afghanistan mein afratafri ka aalam ho ga to nuqsaan Afghan awam ka hi ho ga .
unhon ne kaha ke aqwam mutahidda ke takhminay ke mutabiq aglay saal tak pichanway feesad se zayed log gurbat ki lakeer se neechay chalay jayen ge. is liye is maslay ka hal nikalna ho ga aur jald ya Badeer Afghan awam ke baray mein sochna ho ga. jab tak aisa nahi hota Afghanistan ki awam ke liye bohraan din badan gehra se gehra hota chala jaye ga. anchor ne sawal kya ke aap ne qurbani ke bakray ki baat ki, Amrici congress ke ajlason mein Amrici senetors aur qanoon sazoon ne fouj ki aala kamaan se sawalaat kiye, unhon ne sath hi sath bidon intizamia ke logon ne baar baar Pakistan ko moorad ilzaam thehraya, o
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Words meanings used in Chalan zamany kay mutabiq hona chahiye zamana teray mawafiq na ho tu zamana kay mawafiq ho ja
age date duration epoch epoque era eurhythmy hour people period public spell tense time times زمانہ Zamana
course currency custom fashion habit morals چلن chalan
Idioms related to the words in chalan zamany kay mutabiq hona chahiye zamana teray mawafiq na ho tu zamana kay mawafiq ho ja
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What are the idioms related to chalan zamany kay mutabiq hona chahiye zamana teray mawafiq na ho tu zamana kay mawafiq ho ja?
baantt kar karnay say kaam halka ho jata bay in English is- Urdu to English Translation Idiom Dictionary
baantt kar karnay say kaam halka ho jata bay in Englishin English means;
Words meanings used in Baantt kar karnay say kaam halka ho jata bay
buoyant cheap futile imponderous light little mild neap shallow slow thin ineffectual inferior inglorious pimpled sild yeasty lightened milden vild waded ہلکا halka
Duniya allah ka jeeta jaagta mujassima bay
Khuwahish baad aaz waqt pori hoti bay
Idioms related to the words in baantt kar karnay say kaam halka ho jata bay
Here is a list of some of the idioms that are either related to the baantt kar karnay say kaam halka ho jata bay or use words from this idiom.
What is baantt kar karnay say kaam halka ho jata bay meaning in English?
What are the idioms related to baantt kar karnay say kaam halka ho jata bay?
Here are the idioms that are related to the baantt kar karnay say kaam halka ho jata bay idiom.Iqbal Shayari/Poetry in Urdu Language with Pictures Vol-03 | Poetry
0 Alisha Patel 7:37 PM
Tery muqam ko anjum shanas kiya jany,
Ky khak-e-zinda ha tu taba-e-sitara nahi...!!!
Zameer-e-lala mein roshan charag-e-aarzo kar dy,
Chaman ky zarry zarry ko shaheed justajo kar dy...!!!
Husn-e-kirdar sy noor-e-mujasam hoja,
Keh iblees bhi tujhy dekhy to musalman ho jaye...!!!
Sajda-e-ishq ho to ibadat mein maza aata
Khali sajdon mein to dunya hi basa karti hai,
Log kahty hain ky bas farz ada karna hai
Aisa lagta ha koi qarz liya ho RAB sy,
Tery sajdy kahein tujhy kafir na kardein ay IQBAL
Tu jhukta kahein aur ha aur sochta kahein aur ha...!!!
Insan ki rooh ki asal kifiat gham hai,
Warna khushi aik aarzi shay hai...!!!
Rah gai rasm-e-azan rooh-e-bilali na rahi,
Falsfa rah gaya talqeen-e-ghazali na rahi...!!!
Ishq ny tery sab bal nikal diye,
Muddat sy aarzo thi seedha kary koi...!!!
Ishq katil sy bhi maqtool sy hamdardi bhi
Yeh bata kis sy muhabbat ki jaza mangy ga?
Hashar mein kis sy aqeedat ka sila mangy ga...!!!
Allama Iqbal Poetry Allama Muhammad Iqbal Poetry Images Urdu Shayari Images
Poetry: Iqbal Shayari/Poetry in Urdu Language with Pictures Vol-03
Ramzan ki Fazilat aur Rozadar ko Roza ki Fazilat par milne wala inam
Jon hi Ramzan aa jata hai. To har taraf rehmaton ki baharen aa jati hen. Wesy to Ramzan sharef ke fazail be shumar hen. Ye mahina bari hi fazelaton ka hamil hai. Esi hawaly se ek Ramzan ki fazilaton mein se ek fazilat main bhi aapki khidmat mein pesh karta hon. Umeed hai aap bhi es se zarur istefada hasil karen gey. Ya qismat naseeb humen agla ramzan naseeb ho ya na ho.
Sonay ke Darwazay wala Mehal
Huzur Nabi e Kareem ﷺ ka farman e Rehmat nishaan hai.
“Jab Mahِ e Ramzan ki pehli raat aati hai to aasmano aur jannat ke darwazay khol diye jatay hain aur aakhir raat tak band nahi hotay. Jo koi banda is mah e mubarak ki kisi bhi raat mein namaz parhta hai. To Allah عزوجل uss ke har sajda ke aiwaz uss ke liye 1500 naikian likhta hai aur us ke liye jannat mein surkh yaqoot ka ghar banata hai. Jis mein 60000 darwazay hon ge. Aur har darwaze ke pat sonay ke banay hon ge jin mein yaqoot surkh jarey hon ge.
Pas jo koi mah e ramadan ka pehla roza rakhta hai to us ke sabqa gunah maaf kar diye jate hain. Aur us ke liye subah se shaam tak 70000 FARISHTAY dua e maghfirat karte rehte hain. Raat aur din mein jab bhi woh sajda karta hai. Us ke har sajde ki awaz usay ( Jannat mein ) ek aisa darakht ataa kya jata hai ke us ke saaye mein ghor sawar 500 baras tak chalta rahe.”
سُبْحٰنَ اللہ عَزَّوَجَلَّ Khuda e Pak ka kis qadar azeem ehsan hai hum par keh os ne humen es qadar ba barkat Ramzan atta fermaya keh es mein Jannat ke tamam darwaze khul jate hen. Aur nekion ka ajar khub khub barh jata hai. Lehaza hamen chahye keh es mubarak mah ki qadar karte hue esko khub khub nakion mein guzaren.
(Shob ul Eman Jild3,Page314,Hadis3635)
May 22, 2018 Religion.PK
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Ramzan Ki Naat of 2019Suniye Sachay Islami Waqiat True Islamic Stories
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Thread: Effort is the first step to success in Forex
10-18-2020, 03:20 PM #1
Bina koshish k koi bhi kaam kamyabis possible nahin hai. SO forex traing mein bhi app apna jo bhi goal hasil karna chahty hain us k according app ko learning karni hai yeh bhi effort karny se hasil hoti hai. thn app regular practice kr k experience gain karty hain jis se app ki mistakes kam hoti hain finally ham yeh keh sakty hain k effort karna success k liye first step hai.
ye aik bunyadi assol ha jeb tek ap kikis b cheaz main khud ki effort input nahi kreen gein te tek apko matloba results jo k ap serf dream ker skty wo serf dream he reh jaene to get the actual outcome from anything you should give some effort, as you sow shall you reap.
11-14-2020, 12:30 PM #3
Be shak bina effort k kuch gain ni kia ja sakta . App kisi cheez k liye jitni struggle karty hain utni hi success app k qreeb h jati hai. yehi assol forex trading k liye bhi hai aur is mein app ko start se hi koshish karni hai k app sahi trha se seekhein aue practice karein taky app ko forex k secrets pata chalein analysis sahi ho aur app ki earning ya profit possible ho saky.
11-26-2020, 12:48 PM #4
Efforsts to ligana he preen gein
ager koi trader bageer efforts k smjhe k wo is main khud ko excel ker lega aisa nahi hota. Apko ziada kam kerna he hoga ta k apko is business profit gain kre sekao
11-29-2020, 12:09 PM #5
ji han forex mein earning karny k liye sab se pehly app ko mentally prepare karna ho ga k yahan app bina effort k kuch ni pa sakty. jo log samjhty hain baghair menat k ameer hojaein ge wo ghalat thinking rakhty hain. ahr trader ko mehnat karni parti hai tab ja kar uay trading ka pata chalta hai aur wo profit kma sakta hai.
10-13-2021, 12:21 PM #6
even thjough you have a very strong mindset you still needs to know first businesses pros and cons, kuinke jeb tek ap kisi business ko achi terhan see smjh nahi paty teb tekap yahan jeet nahi skty
“Joo” Ka Wastah - KSARS
Insani zindagi ke do rukh hain. Aik zahiri rukh aur dusra batini rukh. zahiri rukh dekhney walo’n ke liye pehchaan ka zariyah hey ke fala’n shakhs hey yay yeh fala’n cheez hey aur batini rukh dekhi hoyee cheezon ki yaad’daasht ka tasweer khanah hey yani dekhi hoyee tammam cheezein es rukh mein ba’shakal tasweer mehfooz rehti hain. Hum in dono rukhon ko puri tarah samajhtey aur mehsoos kartey hain. Jo kuch hamarey batini rukh mein munakash aur mojood hey, wo jab zahiri tor par hamari aankho’n ke samney aata hey tu hum bila taamul issey shanakht kar letey hain. Ab yeh haqeeqat waaze ho gayi ke jo kuch batin mein hey wohi zahir mein hey aur jo cheez batin mein mojood nahin hey wo zahir mein mojood nahin ho sakti. Goya zahir batin ka aks hey. Batin asal hey aur zahir es ka partu hey aur kisi shakhs ka batin es ki apni zaat hey, aisi zaat jo Amr rabbi ya Juzve La Tujzaa ya Rooh khelaati hey. Haqeeqat yeh ke har shakhs ki zaat mein puri Kainat ke tammam ajza aur ajzza ki harkatein munakash aur mojood hain.
Insan ki zaat do hisso’n mein mushtamil hey. Aik hissah daakhali hey aur dusra hissah khaarji hey. Daakhili hissah asal hey aur khaarji hissah es hi asal ka saaya hey. Daakhili hissah wehdat ki hesiyat rakhta hey aur khaarji hissah kasrat ki. Daakhili hissah mein Makaan aur Zaman dono nahin hotey lekin khaarji hissah mein Makaan aur Zaman dono hotey hain. Daakhili hissah mein har cheez juzv la tajza ki hesiyat rakhti hey, kisi makaniyat ka ahataah bhi mojood nahin hey. Khaarji hissah mein makaniyat aur zamaniyat dono’n mojood hain.
Hum kisi emaarat ki aik simt mein kharey ho kar es emaarat ke aik zaawaiyah ko dekhety hain. Jab es emaarat ke dusrey zaawaiyah ko dekhna hota hey tu chand qadam chal ke aur kuch fasla tey kar ke aisi jagah kharey hotey hain jahan sey emaarat ke dusrey rukh par nazar parti hey aur fasla tey karney mein thora sa waqfah bhi sarf hua. Es tarah nazar ka aik zaawaiyah bana’ney ke liye makaniyat aur zamaniyat dono’n waqoo mein aayin. Zara wazahat sey es hi maslah ko yun bayan kar skatey hain ke jab aik shakhs London tower ko dekhna chahey tu Karachi sey safar kar ke issey London pohnchna parey ga. Aisa karney mein es ko hazaaro’n meel ki makaniyat aur kayee dino ka zamanah lagana para. Ab nigah ka wo zaawaiyah bana jis sey London tower dekha ja sakta hey. Maqsad sirf nigah ka zawaiyah banana tha jo London tower ko dikha sakey. Yeh insan ki zaat ke khaarji hissey ka zaawyah nigah hey.
Is zaawiayh mein makaniyat aur zamaniyat istemaal honey sey kasrat peda ho gayi. Agar zaat ke daakhili zawaiyah nigah sey kaam lena ho tu hum apni jagah bethey bethey zehan mein London tower ka tasawur kar saktey hain. Tasawur karney mein jo nigah istemaal hoti hey wo apni na’tawaani ki wajah sey aik dhundla sa khaka dikhaati hey. Lekin wo zaawaiyah zaroor bana deti hey jo aik taweel safar tey kar ke London tower tak pohcney ke baad tower ko dekhney mein banta hey. Agar kisi tarah nigah ki na’tawaani door ho jaye tu zaawiyah nigah ka dhundhla khaakah roshan aur waazeh nazaarey ki hesiyat ikhtiyaar kar sakta hey aur dekhney ka maqsad bilkul es hi tarah pura ho jaye ga jo safar ki jad-o-jehad aur safar ke bohat sey wasaail istemaal karney ke baad pura hota hey. Asal cheez zaawiya nigah ka hasool hey jis tarah bhi mumkin ho.
Yeh waazeh ho gaya ke aik insan ki Rooh fi-nafsehi juzve latajza hey. Har insan zawaiyah nigah ke tehat apni zaat mein puri tarah Kainat ka ahatah kiye hoey hey. Es Kainat ka jo khud bhi jazzo la tajzza ki hesiyat rakhti hey. Zaat ka daakhili hissah wehdat aur zaat ka khaarji hissah kasrat hey. Wehdat wo hissah ey jis mein makaniyat hey na zamaniyat hey, sirf shahid aur mashood aur mushahidah yani ehsaas ke teen hisso’n ki mojoodigi paai jati hey aur zaat ke khaarji hissah mein mehaz es ehsaas ka aks hey jis ka naam kasrat rakh liya gaya hey. Yeh aks makaniyat aur zamaniyat dono ko ahataah karney ke baad ehsaas ko thos shakal mein pesh karta hey. Jaisey hi insan aik simt mein chala gaya aur zara sa waqfah guzra, es ney apney ehsaas mein aik dabaao mehsoos kiya, foran ehsaas ke turey hotey chaley gaye, wo sochney laga, wo dekhney laga, sunney laga, soonghney laga aur chhooney laga. Yeh ehsaas bhi jo shahid ki hesiyat mein sab kuch kar raha hey juzv latujzaa hey. Mashood ki hesiyat mein jo kuch bhi mehsoos ho raha hey wo bhi juzve la tujza hey aur mushahidah ki hesiyat mein jo shahid aur mashood ka darmiyani wasath hey wo bhi juzve latujza hey. Yeh hey kunnah e ehsaas aur wehdat-o-kasrat ki haqeeqat.
3074 Shadi k liye manasib umer
Mard aur orat k liye shadi ki mozo umer kon si hai? kyun k baaz do shezain apny sy bari umer k afrad sy shadi nahi karteen, issi tarhan baaz nojawan apny sy bari umer ki orton sy shadi nahi kerty, jawab sy agaah farmain. Jazak Allah Kheran
Tags : shadi, appropriate, ajar, reward, marriage, manasib
1577 Shadi pehly.....!
Aik rivaj sa ban gaya hai k larki ya iska baap, larky walon ki taraf sy magni ka paigam is uzar ki bina per rad ker daity hain k abhi larki ko sanvi ya university ki satah tak taleem mukammal karni hai ya ese mazeed chand saal zery taleem rehna chahiye, is tarha baaz larkia tees bars ya is se bhi zaid umar tak pounch jati hai. is bary main sharai hukam hai? ap inhy kia kehna chahy gy?
6232 larki ko napasndidah shakhs sy shadi k liye majboor nahi kia ja sakta
Kia baap apni beti ko aisy shakhs sy shadi kerny per majboor ker sakta hai jissy woh na pasand kerti hu?
990 Bawqt nikkah tey shudah sharait ka pura kerna laik ter hai
Bawqt nikkah agar bivi ny khawand sy yh shart rakhi k woh shadi k baad issy parhany sy mana nahi karyga aur is shart per khawand ki muvafqat k bad orat is sy shadi per razi hugae. kia khawand per is ka auy apny bacho ka naan-o-nuqta lazim hai jab k bivi mulazma bhi hai? aur kia khawand bivi ki raza mandi k bagair iski tankhuwah mai sy kuch lainy ka mujaz hai? aur jab orat deendar hu aur woh moseeqi aur gana bajana sunna na chahti hu lekin khawand aur is k ghar waly gany sunnay per masar hoon aur yh kahyn k jo gany nahi sunta woh waswaso mai mubtla rehta hai to kia in halat mai orat ko khawand k ghar walon k sath rehna chaheye?
Tags : shadi, nikah, marriage, sharait, conditions
1451 Haq maher orat hi ka hai
1316 Biviyon ki tadad
1292 Tadad azwaj sy mutalqa aayat mai koi ta'aruz nahi
1325 Dulha aur dulhan ka majma aam mai jalwa gar hona
1239 Khandan sy bahir Shadi kerna
Madani Muzakra - 202
Baazon ka khayal hy k zikr wali naat khuwani ki barakat sy bahut sy logon ki filmi gano ki aadat nikal rahi hy aor ab is ki jaga wo zikr wali naat sun rahy hen, Aap is bary men kia irshad farmaty hen?
Kia hamary naat khuwan islami bhai neki ki dawat dy sakty hen?
Naat khuwan isalmi bhaiyon ko imama, darrhi sharif, zulfen aor dawateisalmi ka madani libaas aor dawateislami ka andaaz apnany ki ijazat hy?
Naat khuwan qafilon ky liye kis tarah tayar karen?
Naat khuwan bahut ziyada chamkeely bharkeely karrhai waly libas pehnty hen aor kehty hen k media ki majboori hy, ese libas o imamy pehnny ki kitni ijazat hy?
Jab naat khuwan mehfil-e-naat men jata hy to uska pesa kharch hota hy to wo kehta hy k men us waqt ky pesy leta hon, naat parrhny ky nahi leta
Roadon par jo mehfil-e-naat hoti hy is men sunny waly bahut kam log hoty hen lekin jo speaker hoty hen wo gharon ki gelriyon ky neechy lagy hoty hen aor bahut door door tak hoty hen, is hawaly sy rahnumai famadijiye naat khuwanon ky hawaly sy bhi aor unky liye bhi jo mahaafil munaqid karty hen?
Muntazimeen jo mehfil munaqid karty hen wo hukumat o intizamia ki ijazat ly lety hen, intezamia ky ijazat nama par he sarrak band ki jati hy jo kuch kia muntazim ny ki, naat khuwan to srif naat parrhny gaya tha, usky mutalliq kia hukm hy?
Amal Istarkha - KSARS
Lateefah nafsi ki roshni mein amal istarkha ka pehla qadam samaat ka harkat mein aa jana hey. Yeh qadam insan ya kisi Zee Rooh ke andar ke khayalat ko aawaaz bana kar sahib shahood ki samaat tak pohncha deta hey. Tafheem ke sabaq mein es shahood ko taqweyet pohnchaney ke liye kayee maadi cheezein bhi istemaal ki jati hain jin mein sey aik siyaah mirch ka safoof hey. Es safoof ko pani ke aik do qatro’n ke zariye rooi ke chhotey sey phoye par lappet kar kaano’n ke surakho’n mein rakh letey hain. Muraqbah ke waqt bhi aur istarkha ke waqt bhi.
Amal istarkha ka dusra qadam yeh hey ke lateefah nafsi ki roshniya’n shaamah aur laamsa ko tarteeb dey sakti hain aur sahib-e-shahood kisi cheez ko khuwah es ka fasla lakhon baras ki roshni ke saalo’n ka ho, soong sakta hey aur chhoo sakta hey. Roshni ki raftaar fi’second do lakh (2 Lakh) meel sey kuch ziyadah hoti hey. Lateefah nafsi ki roshniyan barhaaney mein kayee tarah ki fikrein khas tor sey kaam mein laai jati hain. Shugal aur fikr ki do aik misaalein dena zaroori maloom hota hey.
No.1: Alif Anwar jin ke tazkirey par yeh tam’aam baab mushtamil hey, Allah Taala ki aik sifat hey aisi sifat jis ka tajurbah hum zaat insani mein kar saktey hain. Yehi sifat insan ka lashaoor hey. Amoomi tarzo’n mein lashaoor amaal ki aisi buniyado’n ko qraar diya jata hey jin ka Ilm aqal insani ko nahin hota. Agar hum kisi aisi buniyad ki taraf purey gor-o-fikar sey mayel ho jaayin jis ko hum ya tu nahin samajhtey hain ya samajhtey hain tu es ki maa’nwiyet aur mafhoom humarey zehan mein sirf “la” ki hoti hey yani hum es ko sirf nafi tasawur kartey hain.
Har ibtida ka qa’noon looh-e-mehfooz ki ibarato’n mein aik hi hey aur wo yeh hey ke hum jab ibtida ki maa’nwiyet sey behas kartey hain ya apney zehni mafhoom mein kisi cheez ki ibtida ko samajhney ki koshish kartey hain aur es waqt humarey tasawur ki gehraiyo’n mein sirf “la” ka mafhoom hota hey yani hum ibtida ke pehley marhaley mein sirf nafi sey muta’rif hotey hain haa’lan ke aqal ki aam qadro’n ney es muaani ko samajhney ki koshish hi nahin ki hey. Lekin looh-e-mehfooz ka qa’noon humein es haqeeqat ko puri tarah samjhaney aur tajziyah karney ka mutalibah karta hey. Es “LA” ka tajziyah kiye bagher hum es baat ko samajhney sey qaasir hain.
Har wo haqeeqat jis sey hum kisi tarah , chahey tohmaati ya khayalati tarzo’n par ya taswurati tarz par roshnas hain aik hasti rakhti hey, khuwa wo hasti “LA” (nafi) ya esbaat ho. Jab hum looh-e-mehfooz ke qa’noon ki tarzo’n ko samajh chukey hoon tu kisi haqeeqat ko khuwah wo nafi ho ya esbaat wo aik hi tasawur ki roshni mein dekhein gey. Jab hum esbaat ko ‘hey’ kehtey hain yani es ko aik hasti samajhtey hain tu ‘nafi ko nahin hey’ kehtey hain yani es ko bhi aisi hasti qaraar detey hain jis ke honey ka Ilm humain haasil nahin. Goya la’ilmi ka naam nafi rakhtey hain aur Ilm ka naam esbaat. Jis ka naam hum esbaat ya Ilm rakhtey hain wo bagher es ke ke hum la’ilmi sey waaqfiyat rakhtey hoon humari shanakht mein nahin aa sakta. Bilfaaz degar pehley hum ney la’ilmi ko pehchana, phir Ilm ko.
Beauty Tips for Open Pores in Urdu – Chehray k Khulay Masam
Chehray k khulay masaam (open pores) apkay liye nihayat nuqsaan deh hota hain kiyun k inki wajha say sari aaloodgi aur dhool matti apkay chehray per jumm jati hai. Aur yoon bohut si jild ki bemaariyoon ko dawat dainay ka sabab bunti hain. Khawateen aisay bohut say gharailoo totkay aur beauty tips maujood hain jin ko istemaal kernay say aap na sirf ap apnay chehray k masaam ko bund ker sakti hain balkay ap bohut si jildi beemariyoon say aur dhool matti say bach sakti hain.
Open Pores kay Liye Beauty Tips:
Namak aur makkkhhan ko mila ker aik paste tayyar ker lain. Chehray kay khulay masaam (open pores) per lagain aur massage karain.Kuch dair k baad neem garam paani say dho lain.
Cleanser ko moisturizer k sath istemaal karain. Ya aisay cleanser ka intekhab karain jis mein moisturize kernay ki khasiyat maujood ho. Is cleanser k istemaal kay baad thanday paani say chehera dho lain. Thanday paani say dhonay say chehray k masam suker jatay hain.
Aik aur beauty tip hai, aik kheeay ko lay ker kuchal lain aur iss mein leemo ka rus aur aik chaye ka chamach arq e gulab dal dain. Is paste ko malmal k kapray ki do tehoon k beech mein rakh lain aur chechrya per rakh dain. 15 say 20 minute k baad chehray ko paani say dho lain.
Haldi powder, multani mitti, sandal ki lakri ka powder aur tmater ka gooda lay ker mix ker lain aur chehray pe laga lain. Is paste ko 20 minute tuk chehray pe laga rehnay dain aur iskay baad chehray ko dho lain. Iss say apkay chehray ka masaam bund ho jain gay.
15-20 minutes rozana tail k massage (essential oil massage) se bhi open pores yani khulay masam kam hote hain. Iss maqsad ke liye zaitoon ka tail, angoor ka tail , badam ka tail ziada mofeed rehte hain. Massage karte howe iss baat ka kheyal rakhen ke massage golai main na karen, balke ooper neeche ya agay peeche karen. Neez yeh massage ahistagee se na karen balk tezi se karen. Chand dinon main hi apke chehre k khulay musam kam ho jaen gey aur jild narm o molaem ho jay gee.
Tmater aur leemoo ka rus lay ker mix ker lain aur iss ko chehray per laga lain. Iss ko laganay say apkay chehray k masaam suker jain gay aur ap taro taza nazer ain gi.
Sufaid sirka aur paani ko braber miqdaar mein mix ker lain aur chehray per lagain. Yeh bhi kaafi faida mund tarkeeb hai.
Aik papeetay ka gooda nikal lain aur is ko kuchal lain. Is ko apnay chehray pe 20 minute tuk laga lain aur 20 minute k baad chehra dho lain. Yaad rahay neem garam paani say chehra dhoain.
Lemon juice mein anday ki safaidi ko mix ker lain aur chehray per laga lain. 20 minute kay baad chehra dho lain
Shehed, cheeni aur leemo ka rus mila ker chehray per laga lain aur ahista say halkay hath k sath massage karain. Is kay baad 20 minute k liye yeh mixture chehray per laga rehnay dain aur neem garam pani say dho lain.
Daliya, shehed, leemoo ka rus, baisan aur arq e gulab ko lain aura chi terha tamaam ajza ko mix ker lain. Kuch dair massage k baad 20 minute k liye chor dain aur chehra dho lain, Yeh apkay rung ko bhi nikharta hai aur chehray kay masam ko bund bhi kerta hai.
Dahi ka istemaal bhi masaam bund kernay k liye faida mund sabit hota hai.
woh jo kai maamlaat ko poora karay in English is woh jo kai maamlaat ko poora karay - وہ جو کئی معاملات کو پورا کرے - Urdu to English Translation Idiom Dictionary
woh jo kai maamlaat ko poora karay in English
woh jo kai maamlaat ko poora karay - وہ جو کئی معاملات کو پورا کرے in English means;
Words meanings used in Woh jo kai maamlaat ko poora karay
Meanings of the Urdu words used in woh jo kai maamlaat ko poora karay - وہ جو کئی معاملات کو پورا کرے are;
around at of ofay کے kai
cumulative several umpteen کئی kai
Har sataap par ruknay wali gaadi
Theater ka box
Idioms related to the words in woh jo kai maamlaat ko poora karay
Here is a list of some of the idioms that are either related to the woh jo kai maamlaat ko poora karay or use words from this idiom.
The pot boils friendship lives jab paisa ho tu kai dost yaar جب پیسہ ہو تو کئی دوست یار
Time and again aksar baarbaar dobara say kai martaba اکثر باربار دوبارہ سے کئی مرتبہ
There is no worse fruit than that which never ripens baad tareen kaam woh bay jo kabhi poora hee na ho بد ترین کام وہ ہے جو کبھی پورا ہی نہ ہو
What is woh jo kai maamlaat ko poora karay meaning in English?
woh jo kai maamlaat ko poora karay - وہ جو کئی معاملات کو پورا کرے
What are the idioms related to woh jo kai maamlaat ko poora karay?
Here are the idioms that are related to the woh jo kai maamlaat ko poora karay idiom.
waqt par sab kuch maaloom ho jata bay in English is waqt par sab kuch maaloom ho jata bay - وقت پر سب کچھ معلوم ہو جاتا ہے - Urdu to English Translation Idiom Dictionary
waqt par sab kuch maaloom ho jata bay in English
waqt par sab kuch maaloom ho jata bay - وقت پر سب کچھ معلوم ہو جاتا ہے in English means;
time is the great discoverer
Words meanings used in Waqt par sab kuch maaloom ho jata bay
Meanings of the Urdu words used in waqt par sab kuch maaloom ho jata bay - وقت پر سب کچھ معلوم ہو جاتا ہے are;
Idioms related to the words in waqt par sab kuch maaloom ho jata bay
Here is a list of some of the idioms that are either related to the waqt par sab kuch maaloom ho jata bay or use words from this idiom.
What is waqt par sab kuch maaloom ho jata bay meaning in English?
waqt par sab kuch maaloom ho jata bay - وقت پر سب کچھ معلوم ہو جاتا ہے
What are the idioms related to waqt par sab kuch maaloom ho jata bay?
Here are the idioms that are related to the waqt par sab kuch maaloom ho jata bay idiom.
kisi kaam kay karnay ka ilm in English is kisi kaam kay karnay ka ilm - کسی کام کے کرنے کا علم - Urdu to English Translation Idiom Dictionary
kisi kaam kay karnay ka ilm in English
kisi kaam kay karnay ka ilm - کسی کام کے کرنے کا علم in English means;
Words meanings used in Kisi kaam kay karnay ka ilm
Meanings of the Urdu words used in kisi kaam kay karnay ka ilm - کسی کام کے کرنے کا علم are;
Asaal waja takleef
Idioms related to the words in kisi kaam kay karnay ka ilm
Here is a list of some of the idioms that are either related to the kisi kaam kay karnay ka ilm or use words from this idiom.
What is kisi kaam kay karnay ka ilm meaning in English?
What are the idioms related to kisi kaam kay karnay ka ilm?
Here are the idioms that are related to the kisi kaam kay karnay ka ilm idiom.
Kali Mata Devi Haziri -
Amliyat Rohani Taweez Specialist
Posted on September 14, 2017 by rohaniamliyat786
Kali Mata Devi Haziri: Information
sab se pehlay hum aap kou Welcome..! kartay hain kay aap nay iss post kou parrhnay kay liay waqt nikala aur hum ummeed kartay hain yeh post parrhnay kay bad aap kou bohat faayedah hoga. Wese aam tor per yeh post hum nay “Gher Muslims” kay liay likhi hai, lekin agar koi muslaman bhi iss post kou parrhay ga tou uskay liay bhi mufeed sabit hoge.
Kali ka matlab “She Who Is Black” , Phir Mata ka matlab “Mother” , Phir Devi ka matlab “Goddess” yani “Kali is the Dark Mother Goddess in Hinduism”,
hindu mazhab mei Kali Mata kou aik “Female” kay tor per jantay hain, lekin hamara aise amileen se bhi rabita raha jin kay pas Kali Mata Devi Haziri thi. Unkay kehnay kay mutabiq Kali aik “Male” hai, aik cheez jou kay tay shudah haqeeqat hai kay yeh aik tarah “Qoam-e-Jinnat” mei se hai. Ab agar aksriyat ka kheyal hai kay yeh “female” jinnat mei se hai tou hum bhi isi kou drust mantay hain.
Kya Kali Mata Devi Amal Se Khof Ya Nuqsan Hota Hai:
Kali se khof aur nuqsan ka khatra zahir baat hai kisi “Muslim” kou he ho sakta hai, jabkay Hindu mazhab mei tou unki Bhagwan hai. Aik baat kabhi aap nay ghour ki agar Kali Mata se insano kou Khof Aur Nuqsan pohanchta tou kya Hindu Mazhab mei isko apna Bhagwan , Devi mana jata, Sadiyon se laakhon , karroron insan Kali Mata kou pojtay aaye hain.
Aj kay dour mei aap dekhain gay kay har dosray Hindu kay ghar mei Kali ki Moorti(statue) zaroor milay ga, agar Kali khof aur nuqsan ki alamat hoti tou koi hindu usko apnay ghar mei naa rakhay. Kali, Indian Mother Goddess kay tor per jana jata hai aur kya koi maa apnay bachay kay liay khof aur nuqsan ki alamat ho sakti hai.
Kali Mata hum insano kou apnay bachon ki tarah se dekhti hai, kya aik maa apnay bachay kou khud nuqsan pohncha sakti hai. Agar dekha jaye tou Mutlaq amal mei koi nuqsan nahi hota jab tak koi ghalti , kotahi naa ho jaye, Jesa aap apni maa ka kheyal nahi rakhtay unki baat nahi mantay unki na’farmani kartay hou unki khidmat nahi kartay tou khud btayen kya aapki maa aapkay sath achay tareeka se pesh aaye ge kya…? Ji nahi aise he Kali Mata ki sewa(khidmat) , puja , pat waghirah waqt per kiya jaye aur na’farmani naa ki jaye tou mata devi khush hoti hai aur badlay mei aapki har mushkil mei madad karti hai.
Kali Mata Haziri Karne Ka Tarika:
Jesa kay hum oper yeh bata chukay hain kay Kali kou as a “Mother Goddess” kay tor per samajhna hay, aur dil mei kisi kisam ka khof ya nuqsan ka andesha nahi rakhna hai. Sab se pehlay tou aapkou yeh bata dain hamarey pas “Kali Mata Haziri” hai, isi liay hamen aap apnay usatd ya guru kay tor per samjh saktay hain. Hamari taraf se Ijazat(Permission) aam hai, bas jo log haziri ki khawahish rakhty hain woh hamari de hoye hadayat ki roshni mei haziri karen, Please hamari hedayat kay mutabiq he amal karen.
Amal shuroo karnay se pehly Kali mata devi kay name ki bhent(sacrifice) karna.
Bhent denay kay liay (2) kali murghiya ya (1) kala bakra dena zaroori hota hai.
Jis janwar ki bhent den uska rang kala hona bhi shart hai.
Amal kay liay waqt aur jagah ka aik hona chahiay.
Jis jagah amal kiya jaye wahan doran-e-amal koi dosra shkhs naa aaye.
Amal kay doran bakhoor(incense) ka istemal karna zaroori hai.
Ghulab Khushk(Dry Red Rose Petals)
Googal , Loban aur Till kou bareek pees lain ab iss mei Ghulab ki khushk patiyan shamil kar lain sath Desi ghee mix kar lain, Bakhoor teyar hai. Doran-e-Amal thorra thorra jaltay hoye koyelon(coals) per daltay rahain.
Amal Karne Ka Tarika:
AB aap kou Kali Mata Devi kou bulana hai, Haziri kay bad aap kam le saktay hain yeh amal Muslim nahi kar sakta, keon kay jou iss amal kou kare ga woh Namaz , Zikar , AZkar waghairah nahi kar sakta hai. Sab se pehlay aap Kali ki moorti(statue) ya Tasweer dewar par apny samnay laga dain ab beth jaayen aur amal (108) martba rozana bila naagha aik waqt aur jagah kay sath parrhna hai.
Amal se qabal apnay zehan se tamam fasid kheyalat nikal den aur apni sari tawajjoh(concentration) sirf Kali per rakhain. Jesay pehlay bataya kay Kali Mata kou apni “Mother” samajh kar pukarna hai, Yaqeen , Khuloos , Mohabbat kay sath jese aap apni maa kou pukarty hain. Doran-e-Amal pehlay se teyar kiya hoa bakhoor barabar jaltay hoye koyelon per daltay rahain ta’kay dhoni jari rahay, Amal kay (3 se 7) dino mei aap kay kandhay bhari hona shuroo ho jayen gay Amal kou (41) din tak jari rakhain.
Doran-e-Amal Kali Mata aik kalay saaye(shadow) ki shakal mei zahir hoge aur woh kuch nahi bolay ge aur naa aap nay kuch bolna hai, agar koi aawaz day tou jawab dain warna khamosh rahain. Samajh lain Haziri ho gaye hai ab Amal kou (41) din tak pora karain aur jab chilla mukammal ho jaye tou Amal rozana (108) mrtba kisi bhi waqt parhaty rahain.
Mantra Kali Mata Devi Haziri:
“Kali Kali Maha Kali Indra Ki Beti Brahma Ki Saali Khawe Paan Bajawe Taali Tera Wachan Naa Jaye Khaali Jaa Bethi Peepal Ki Daali Aadam Sowdham Fahreeng Kali Devi Sotlaan AAo AAo Maa Fori Hazir Ho Jao Mei Tumhara Beta Jese Ganesh Jo Mei Kaho Wo Kar Kay Laao Jo Mera Itna Kam Kar Kay Naa Laao Tou Shehansha e Iblees Kay Khoon Se Nahaao Mahadev Shiva Ki Duhai Ho Kaal Bhairav Ki Duhai Ho Lona Chamari Ki Duhai Ho Hanuman Ki Duhai Ho Sheri Krishna Ki Duhai Ho Sheri Vishnu Ki Duhai Ho”
Amal Ki Zaroori Hadayat:
Doran e Amal jisam per koi libas naa hou, Jahan aap amal karen waha shor nahi hona chahiay aur dosra koi shkahs aap kay amal mei dakhal naa day, Aik Ring Bell khareed lain aur usay apnay bethany ki jagah latka dain jab amal shuroo karen tou (5) mrtba uskou baja dain phir amal jab khatam hou tou (5) mrtba baja kar uthain. New Charagh (3) adad ya mombatti kali ki tasveer ya moorti kay samnay roshan karen, Dil mei kisi kisam ka khof naa rakhain aur bay’khof hokar amal karen maa apnay bachay kou kabhi nuqsan nahi pohnchaye ge, Amal bila nagha aik waqt aur jagah kay sath (41) din tak mukammal karen.
Amal Kay Doran Hisar Ki Zaroorat nahi lekin Subah wa Sham Hifazat ki dua zaroor parrhen ( بِسـمِ اللهِ الذي لا يَضُـرُّ مَعَ اسمِـهِ شَيءٌ في الأرْضِ وَلا في السّمـاءِ وَهـوَ السّمـيعُ العَلـيم) jou kay Hadees Shareef se sabit hai iss Dua kou (3) mrtba maghrib ki aazan kay fori bad aur subah fajar ki aazan kay fori bad parrh kar apnay oper dam kar liya karen Inshaa’Allah aapki zaat kou koi nuqsan nahi hoga. Kali Mata Haziri Amal agar ghar se bahar ya abaadi se door kisi khali makan mei kiya jaaye tou bohat behter rahay ga, Rozana Amal parrhany kay bad beghair kisi se baat kiay so jayen aur apnay amal kou raz rakhna bohat zaroori hai.
Amal se qabal Kali kay name ki bhent dena zaroori hai apnay hath se kali mata devi ka name lay kar zibah karen aur maghreb kay bad chaltay pani mei baha dain agar chalta paani naa milay tou phir kisi weeran jagah per kali ka name lay kar phenk den. Amal se Pehlay aur Jab Kali Mata Ji ki haziri ho jaye tou dil mei izzat apni maa jesi rakhni hai kisi bhi kam se pehlay bhent dena hoge warna Nuqsan hoga.
Kali Mata Devi Se Kam Lenay Ka Tarika:
Agar aap Kali Mata Devi ki haziri amal nahi kar saktay tou bhi aap Kali ki shakti se faayedah hasil kar saktay hain, Jesa kay hum pehlay bhi bata chukay hain aap Kali Mata kou “Mother” kay tor per tasleem kar lain. Dil mei izzat , Khuloos , Mohabbat ka hona bohat zaroori hai phir Kali Mata aap kou apni chaya(protection) mei lay li ge, aapki har mushkil mei fori madad hoge aap kay dushman kou khatam kar day ge.
Ap yaqeen karen aapki soch se barrh kar Kali Mata aap ki madad karey ge aap ki har pareshani kou door kar dey ge bas aap kou apni hasb e isteta’at kay mutabiq hafta mei aik mrtba ya kam az kam mahina mei aik martba Mangal(Tuesday) kay din Kali kay name ki bhent dena hoga. Ab aap ki har pareshani aur har mushkil kou Kali khud hal karay ge, Agar aapka karobar hai ya koi dukan hai tou sale mei bohat zeyadah izafa ho jaye ga aazmaye hoye baat hai aap aazma kar dekh lain.
Kali bhent denay se bohat khush ho jati hai aur jab aap iss per mustaqil qaayem ho jatay hain tou aapka aur Kali Mata ka aik khas talluq ban jata hai. Yeh bohat barra raz ki bat hai jou aap kou bata de hai aik waqiya sunatay hain hamarey Ustad Ji kay pas aik aurat aaye jou ronay lagi kay ghar mei bohat ghurbat hai khana dalnay kay liay bartan tak nahi, sonay kay liay bister bhi nahi ghar ki mali halat bohat kharab hai. Shohar ka kam bhi nahi chalta bas nobat faaqon tak pohanch chuki hai hamari madad karain.
Ustad ji nay kaha theak hai tum aik kam karo har mangal kay din “Kali Mata” kay name ki neyaz dena shuroo kar dou, bas woh aurat chali gaye kuch arsa bad wapis aaye aur bohat khush hath mei mithaye aur kaprron ka jorra Ustad ji ki khidmat mei diya. Kehti hai baba ji pehle mei nay kese bhi kar kay aik chotay pateelay mei kali kay name ka halwa paka kar bachon mei baant diya, thorre he din bad ghar mei paise aana shuroo ho gaye mere shohar ka kam barrh geya. Phir mei nay Kali kay name ki haleem pakana shuroo ki aur naan kay sath bachon mei taqseem karna shuroo kar de, kuch din guzrey hamari mali halat theak hona shuroo ho gaye ghar mei Tv , Bister sab kuch khareed liya.
Kehti hai baba ji hamari mali halat bohat behter ho gaye phir ab mei aik pori daig Haleem ki (jis mei kali ky name ki murghiyan) sath naan har mangal kou kali kay name ki deti houn. Ab hamara rizq iss qadar barrh geya hai kay hum nay apnay zati (2) ghar bana liay hain, Tou aise kayee waqiyat hain jou aankhon dekhay hain ab bhi agar kisi kay dil mei koi shak wa shuba hou tou woh bohat he parlay darjay ka jahil , nikamma shakhs hoga.
Question Answers About Kali Mata Devi Haziri in Urdu:
Chand aik swalat hain jou aapkay zehano mei uth saktay hain unkay jawabat pehlay se de rahay hain, Ta’kay aapko sawal karnay ki zehmat naa ho.
Question#1: Kya Kali Mata Haziri Amal sirf “Mangal”(Tuesday) kay din hota hai ? Aur chand ki tareekh kya honi behter hai ?
Answer: Ji han Kali ka haziri amal ya phir Kali kay name ki bhent , neyaz waghairah sab “Mangal Ya Hafta” kay din karni chahiay. Agar amal karna hou tou Peer(Monday) ka din guzar kar jou raat aaye woh Mangal ki raat hoge, Usi rat se bhent dey kar amal shuroo karna hai. Chand ki (13 , 14) kou amal shuroo kiya jaye tou bohat behter hoga warna koi makhsoos tareekh muqarrar nahi hai.
Question#2: Kya Kali “Shetani Jinnat” mei se hai ? Aur kya amal kay doran shetani kam karnay se power barrhti hai ?
Answer: Yeh baat tou haqeeqat hai Kali Mata Devi kay peachay bohat barra koi sardar “Shetani Jinn” hai, ab woh male ya female koi bhi ho sakta hai. Lekin ismei koi khof wali baat nahi Kali Maa apnay bhagat(pujari) kou kabhi nuqsan nahi pohnchati balkay bohat zeyadah aik maa ki tarah kheyal rakhti hai. Zahir baat hai agar aap doran e amal jitnay zeyadah shetani kam karen gay matlab (Sharab , Sex , waghairah) utni aapki power barrhti hai, lekin kisi insan kou takleef nahi deni apni zaat ki had tak sab kam karen, koshish karen aapkay amal se kisi dosre ka nuqsan naa ho.
Question#3: Kali Mata Ki Taqat Wa Ikhteyarat kitnay hain ?
Answer: Jinnat mei bhi Insano ki tarah Badshahi Nizam hota hai unkay Qabeelay bhi hotay hain, Kali Devi Maa aik khas qabeelay ki Sardar Malka Jinni hai jiskay tabay(under) Lakhon aur karroron jinnat hain jou kay hukam kay tabay hain. Allah Pak nay jinnat kou ikhteyarat se nawaza hai aap Quran mei H.suleman a.s “surah al namal” mei dekhain jab malka Bilqees ka takht hazaron meel door se lana tha tou pehlay aik Jinn he kharra hoa jis nay dawa kiya woh aap a.s kay apni jagah se uthnay se qabal Takht e bilqees (hazron meel door aur hazaaro tann wazni) lay aaye ga.
Aise bay shumar waqiyat hamen Quran wa Saheeh Hadees se miltay hain, tou Jinnat ki taqat wa ikhteyarat Allah Pak ki taraf se hain.
Question#4: Kali ki Haziri kab aur kis shakal mei hoti hai ? Kya pehlay koi khofnak manazir ya cheezen bhi samnay aati hain ?
Answer: Hamre diay hoye Amal mei Kali ki Haziri pehlay aik hafta mei ya dosray hafta mei aik saaye(shadow) ki surat mei hoge, bas (5 se 10) second kay liay saya aaye ga aur phir ghaayeb ho jaaye ga. Hum nay jou Amal diya hai usmei koi pehlay ya bad mei khofnak cheezen samnay nahi aati, bas amal kay doran aapkay kandhay(shoulder) bhaari hona shuroo jatay hain. Agar insan khud darpok , kamzor dil ka malik hou tou woh Kali ka saaya dekh kar he behosh ho jaaye ga isi liay mazboot dil kay sath Amal shuroo karen, Nuqsan tab hoga jab aap amal mei khof kha kar chorr kar bhag jaayen phir Nuqsan hota hai, Warna Kali Maa khud kisi kou nuqsan nahi pohanchati.
Aik baat aise bhi ho sakta hai aapkay chilla kashi kay aakhir mei Kali Maa apnay asli roop mei aapkay samnay hazir ho jaye, jesa kay oper tasveer mei dekhai de raha hai. hum nay jab amal kiya tha tou hamare sath aise he hoa tha Kali Maa photo se nikal kar bahar aa gaye saath galay mei har pehnay hath mei talwar liay zuban bahar nikalay bilkul tasveer ki tarah, tou yeh Kali Maa per hai woh aap kou apna konsa roop kab kese dekhana chahti hai. Lekin aap kay zehan mei Kali ka tasawwur aik Maa ki tarah khubsoorat roop mei hona chahiay.
Question#5: Hum Muslim agar Kali Maa kay bhagat banay ya haziri karain tou hamen iss se kya faayedah hoga aur hamen gunah hoga ?
Answer: Hum kon se Muslim hain ? Hadees shareef hai aik waqt aaye ga bnda “Subah Momin , Sham kou Kafir hoga” hamare Nikah toot chukay hain, kalima e kufar hum har roz baktay hain apni bewi se he zina karna yeh bhi qeyamat ki nishni hai. Yeh sab aaj ho raha hai aik waqt aaye ga “Islam ka sirf name baqi reh jaye ga aur Quran sirf rasmi kitab hoge” aaj dekh lain kya yeh wohi waqt nahi hai..? Tou apni aankhain kholain haqeeqat mei jeena seekhain aik kashti kay musafir banain aik waqt mei duniya ki har nemat bhi mil jaye aur deen bhi salamat rahay yeh mumkin nahi, one pointed ho jayen khali takrain marnay ka koi faayedah nahi hoga.
Mazrat kay sath meri baaton kou positive andaz se lain sachai ka samna karen, Jinnat se dunyavi kamon mei hum madad hasil kar sktay hain. Kali Maa ki bhent denay se ya Haziri karnay se aap kou duniya mei bay’shumar fwayed hasil hongay, chan aik ka zikar kar deta houn,
1. aapka karobar koi bhi hoga sale barrhna shuroo ho jaaye ge ya phir aap job kartay hain tou salary barrh jaye ge yani promotion ho ge, agar job nahi hai tou koi achi job mil jaaye ge, 2. agar aapki olaad nahi hoti medical sab clear hai tou ap kou olaad bhi milay ge, 3. Kali aapkay dushman kou barbad kar de ge woh koi nuqsan nahi pohncha saken gay yani aap ki hifazat hoge, 4. pasand ki shadi , mehboob qadmon mei yeh tou bohat aam baat hai, 5. aapki zat ki had tak har kam kamyab hoga woh misal hai “mitti kou hath daalain gay sona ban jaye ge” aisa haqeeqat mei hoga, 6. Kali Maa aapki zindgi mei khushiya laaye ge aapkou bemari se shifa de ge, 7. aapkou sachay khawabon ka silsila shuroo ho jaye ga aapkou har bat pehlay se kali batin mei bata diya karey ge aur woh 100% drust hoge, 8. kala jadu , tona , bandish ya bad asrat , nahusat sab khatam ho jaaye ge, 9. jab aap Kali Maa kay bhagatban jayen gay tou aik maa ki tarah aapki raksha(protection) karey ge, Kali apnay tabay jinnat kou aapkay sath laga de ge jou aapki har kam mei madad kay liay teyar rahen gay, 10. hub wa tskheer ki taqat hasil hoge, duniya aap kay qadmon mei hoge.
Question#6: Agar New Karobar(business) restaurant ya hotel Waghairah kholain tou kese faayedah lay saktay hain ?
Answer: Ji han aap bohat zeyadah aur jaldi faayedah lay saktay hain uska tarika yeh hota hai kay aap jou bhi khanay ki dish teyar kartay hain jis mei “chicken ya mutton” dalta hou, tou woh aap uss kou “Kali Mata” kay name ka zibah kar kay use karain. Kuch he din bad aapka kam itna zeyadah barrh jaaye ga kay aap se sanbhalna mushkil ho jaaye ga, jou bhi woh khana khaye ga woh bar bar aaye ga aapki soch se barrh kar faayedah hoga bohat baar ki aazmaye hoye baat hai.
Question#7: Kali Maa khoon aur gosht ki bhent mei kya raaz hai ?
Jesa kay aapkou maloom hai kay jinnat ki khorak har woh khana jis per “Bismillah Shreef” naa parrhi gaye ho hota hai, isi liay jab hum Jinnat kay name ki bhent detay hain tou woh bohat khush hotay hain. Kali Maa kay name ki bhent ya neyaz denay se pohanch jati hai phir woh bohat khush ho jati hai aur inam-o-ikram se nawazti hai.
Question#8: Kali Maa ki Haziri kay bad kam lenay ka tarika ?
Answer: Jab aapkou amal kay doran Kali ki saaye ki shkal mei haziri ho jaaye tou smajh lain aap kamyab ho gaye, Ab aapkou bas (41) din mukammal karnay hain. Phir jab zaroorat hou kisi kam kay liay tou pehlay bhent dain aur Kali Maa ki haziri karen jab saaya aa jaye tou jahan amal mei likha hai “jo mei kahun kar kay laao” uss kay bad apna maqsad bolna hai. Yad rakhain aapka maqsad dil wa dimagh sab aik jagah hona zaroori hai, Yani aapka tasawwur pori tarah se apnay maqsad mei gum ho jaaye.
Kam ho janay kay bad bhi Kali Maa ki bhent dena hoge.
Question#9: Kali Mata Haziri kay waqt aur uske bad hum se kese kalam karti hai ?
Answer: Jab Kali ki haziri hoti hai tab woh aap kay Kaan mei kuch aawaz de sakti hai Aur woh clear sunai deti hai, Lekin aam halaat mei Kali maa aapse batin mei kalam karti hai. Jese kay aapkay khawab mei aa kar kalam karna, jou kay aksar clear hota hai baz mrtba zeyadah clear nahi hota ya uthnay kay bad insan bhool jata hai. Aik kalam ka tareeka batin se aisa bhi hota hai kay aap kay qalb(dil) mei kuch alqa(zahir) kr dena, iske liay aapkou batini mashq karni parre ge ta’kay aap apnay batin ki aawaz sun saken, hum nay website mei “Mashq habs e dam” aur “Mashq Nuqta Beeni“ de hoye hain bas yeh dono kar lain kafi honge.
Yad rahay yeh bohat zaroori hai keon kay agar aap kali maa ka ya koi bhi hazirat ka amal karnay jaa rahay hain tou har haal aapka batin roshan hon chahiay.
mustaqil mizaji say kaam karna in English is mustaqil mizaji say kaam karna - مستقل مزاجی سے کام کرنا - Urdu to English Translation Idiom Dictionary
mustaqil mizaji say kaam karna in English
mustaqil mizaji say kaam karna - مستقل مزاجی سے کام کرنا in English means;
Words meanings used in Mustaqil mizaji say kaam karna
Meanings of the Urdu words used in mustaqil mizaji say kaam karna - مستقل مزاجی سے کام کرنا are;
Apni madad karna
Idioms related to the words in mustaqil mizaji say kaam karna
Here is a list of some of the idioms that are either related to the mustaqil mizaji say kaam karna or use words from this idiom.
What is mustaqil mizaji say kaam karna meaning in English?
What are the idioms related to mustaqil mizaji say kaam karna?
Here are the idioms that are related to the mustaqil mizaji say kaam karna idiom.
Forex reall business
Thread: Forex reall business
04-30-2015 04:36 AM #1
dosto ma ap sab ko ye btna chata hn k forex trading business ak reall business hy jis ki hum leaning kr k es sy achi imcome gain kr sakty hain.
04-30-2015 05:01 AM #2
jii han bhai jan is me to koi shak wali bat hey he nahi key forex trading aik real business hey jis ko join kar key aur investment kar key ap bohat acha profit earn kar saktey hen aur wo be gher me beth kar skoon say.
04-30-2015 05:05 AM #3
g han forex aik real business ha kun kis main hum real money hi invest krty hain or hmain us ka profit b milta ha is liye ye bilkul theek kam ha is ko krna chahye is main hmain paisa b milta ha or buhat kam waqt main kam krna parta ha is main koi lamba time required nahi ha.
04-30-2015 05:25 AM #4
G han g dear forex tradr ap sahi kehty hain forex ek real online busnics hai jis ma kisi kisam ka kyi farad nahi hai is busnics ma curriences ka lan dan hota hai or jo profit ap hasil karty hain wo ap ka hota hai.
04-30-2015 05:39 AM #5
g ha bhai main ap ke baat se agree karta hoin k yeh forex ka business ek real business hai and issi business main hamain bohat profit milta hai and hum ek success trader ban sakty hain...
04-30-2015 05:52 AM #6
brother forex trading eak real m international business ha agr hum us m mahnt karain to hum bhot accha earn kar sktay hn hum ko chaya k hum zayda se zayda mahnt kar k experinces aor knowledge hasil kar k trading karin.
04-30-2015 05:55 AM #7
g han i agree with you forex aik real bussiness hey,ye aik online world wid bussiness hey jisey puri dunya k log join kartey hain or earning kartey hain to ye fake nhi balkey real bussiness hey or hamen ghar bethey aik bari opportunity mil rahi hey to is sey faeda uthana chahiey.
04-30-2015 06:02 AM #8
han dear bilkul forex real or bht acha kaam hai hmy cahiyehbmennat kry zaida sy ziada tub e kamyba ho skty hain or es sy acha koi kaam ni ho skta hmy chaiyeh mehnat kry zaida sy zaida tub e kamyb ho skty hain or forex world ka best kaam hai hny mehant krna perti zaida sy zaid
04-30-2015 06:57 AM #9
jee forex ek real business hai or iski earning bhi real hai ager hum isko proper daily life mein trading karen to humein jaldi is mein achi maharat mil sakti hai
04-30-2015 07:03 AM #10
mere bahi je se k ap ne kay he k Forex reall business to mere bahi bill cull ap ne tike kay he k Forex trading eek reall business he or is ham boat zaida eruning bi le the he or ahme Forex trading business se boat fada bi ho tha he.
Maqbooliya.com khawab me Aqqall dekhna
Hazrat ibn seereen rahmatullah alayeh ne farmaya hai agar apni aqqal ko aadmi ki soorat main dekhe aur kahi ki main teri aqqal hun aur ye bhi jaane ki us ki aqqal hai agar khwab dekhne wala us baat ka ahal hai daleel hai ki us ki badshah ke ladke se sohbat hogi aur us se kher dekhega aur shahjada us ko pasand karega aur maharbani ki nazar se use dekhega.
hazrat ibraheem kirmani rahmatullah alayeh ne farmaya hai agar koi apni aqqal ko aadmi ki soorat par dekhe daleel hai ki naseeb us ki taraf rukh karega aur izzat aur martaba aur daulat paega.
hazrat daniyat alayehi alsalam ne farmaya hai ki khwab main aqqal bahut daulat hai aur agar apni aqqal ko aadmi ki soorat dekhe aur kahe ki un ka deedar phir karega aur agar mare hue hain daleel hai ki dua aur sadqe us ki taraf se un ko pahuchenge.
hadees shareef main warid hai ki ek shakhs aanhazrat sallallahu alayehi wasallam ki khidmat main haazir hua aur us ne arz kiya ki main ne khwab main dekha hai ki mera maal aur jaan mujh se juda ho gai hain aur donon aadmi ki soorat par hain aur mere ghar main aaye hain aur hum teenon mit gaye hain aur sharbat noshi main mashgool ho gaye hain aanhazrat sallallahu alayehi wasallam ne taaweel main farmaya hai ki aqqal us jahan ki qismat hai aur ruh us jahan ki qismat hai tera kaam bamurad hoga. aur agar dekhe ki aqqal dekhe ki aqqal aur jaan ladai aur shor karte hain daleel hai ki sahibe khwab mulk ke badshah se jhagda karega.
hazrat jaafar saadiq rahmatullah alayeh ne farmaya hai ki khwab main aqqal aur ruh ka dekhna chaarso wajah par hai 1. naseeb aur daulat 2. maa dar baap 3. shahzaad 4. maal aur nemat.
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Blind Help Project (Urdu)
Blind Help Project kay WhatsApp group mein khush aamdeed. yeh group khaas tor par aysay logo k liye banaya gaya hai, jo Urdu ya Hindi k ilava kisi teesri zubaan ko nahi jaantay. Aysay he logo ki asaani kay liye hum nay group say mutalliq zaroori maaloomat yahan roman Urdu/Hindi mein likh di hain, taakay in ko samajhnay mein kisi qisam ki dushwari ka saamna na karna paray.
BHP ka yeh group technology say mutalliq sawaal-o-jawab aur maaloomat faraham karnay ki gharz say tashkeel dia gaya hai, Taakay group mein mojood mukhtalif ilaaqo aur mulko say taaluq rakhnay waalay members ba-asaani is platform ka istamal kartay huway na sirf technology kay baaray mein maaloomat ka tabadla karain, balkeh apnay masaail parr sawaalat, aur doosro kay sawaalat kay jawaabat day sakain. Taham, yeh zaroori hai kay group mein shirkat kartay huway harr member darj zail muqarrar shuda zaabto ka khyal rakhay. Agar koi b fard in qawaneen ki khilaaf warzi karay ga, to woh hamaray admin kay zariye group say remove kar dia jaaye ga.
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Hamaray liye harr member ki zaatiyat "privacy" bohat eham hai. Is liye kisi member ko barah-e-raast "direct" messages karnay k liye pehlay muntazim "admin" say ijazat layni zaroori hai
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Bewakoof aur Jahil Biwi ki 50 Nishaniyan - Roman Urdu
March 25, 2019 May 16, 2019 Roman UrduComments Off on Bewakoof aur Jahil Biwi ki 50 Nishaniyan
Bewaqoof biwi ki 50 nishanain
Is tehreer mein hum aap ko batayen ge ke aik bewaqoof aur Jahil Biwi mein aisi kon si pachaas (50) khamiyan hoti hain ke jin ko agar daur kar diya jaye to ghar jannat ka namona ban sakta hai.
Is tehreer ka maqsad aurton ko neecha dikhnana nahi hai. Agar aisa hota to Hamari Website par Ladies Corner ke naam se allag safha mojood na hota. Roman Urdu ka maqsad miyan aur biwi ke rishte ko mazboot se mazboot tar banana hai.
Is maqsad ke liye hamari Website par Taluqaat ke naam se safha bhi mulahiza kya ja sakta hai. Neez bewaqoof shohar ki 50 nishanain bhi mulahiza ki ja sakti hain.
Be waqoof biwi ki nishanain bitanay ka maqsad ye hai ke khawateen ye tehreer parh ke in nishanion aur khamion ko daur karne ki koshish karen.
Aur is ke sath sath hamari Doosri tehreer Shohar ka dil jeetnay aur shohar ko khush rakhnay ke 40 asaan tarike parh kar apne ghar aur taluqaat ko pursukoon rakh saken.
1 shohar ke rishte daaron se nafrat karna
Aik jahil biwi hamesha apne shohar ke rishte daaron se nafrat karti hai aur un ke sath ghul mil kar rehne ke bajaye aik munasib faasla barqarar rakhnay ki koshish karti hai.
Shohar ke maa baap aur behan bhaiyon ke sath kabhi khoshdli se paish nahi aati aur mamooli baton par susraliyon se lar jhagar kar ghar mein tanao ki kefiyat peda kar layte hai.
2 shohar ko ahmiyat na dena
Jahil biwi ki aik nishani ye bhi hai ke wo kabhi shohar ko wo ahmiyat nahi deti jis ka wo haq daar hai. Aisi aksar biwiyan shohar ko mehez paisa kamanay ki machine samjhti hain aur shohar ki bajaye is ki aamdani par ziyada tavajja markooz rakhti hain.
Shohar ko bahrsort biwi ki aik munasib aur be gharz tavajja darkaar hoti hai jis se la parwahi fasloon ko janam deti hai.
3 ghar pay tavajja na dena
Jahalat ki aik nishani apne ghar par tavajja na dena bhi hai. Aisi biwi gharelo mamlaat se la parwah si nazar aati hai. Hatta ke ghar ke zurori kaam kaaj aur ahem mamlaat bhi jo aik aurat hi ki tavajja ke mutaqazi hotay hain adhooray pan ka shikaar nazar atay hain.
Aisi khatoon ka ghar safai sthrayi se aari nazar aata hai. Ye mahol aahista aahista ghar ke afraad ke rawaiyon mein bhi rich bas jata hai aur mayarzndgi ko zawaal ka shikaar bana deta hai.
4 bachon par tavajja na dena
Aik jahil aur la parwah mizaaj ki haamil biwi ghar ke sath sath bachon ke mamlaat mein bhi be tawajhi bartani hai. Wo na to khud zindagi ke durust tor tarikon ko ahmiyat deti hai aur na hi bachon ko un ka dars deti nazar aati hai.
Is mahol mein palne walay bachay kabhi bhi zindagi ki sih eqdaar se aagah nahi ho paate, aik bachay ki pehli dars gaah maa ki goad hi hoti hai. Bachon ke muamlay mein is farz is se kotahi miyan biwi ke darmain shikway shekiyatoon ki deewar khari kar deti hai.
5 waqt ki pabandi na karna
Jahil biwi ko waqt ki ahmiyat ka qatan idraak nahi hota. Is ke bachay shool aur shohar office hamesha late hi pohanchana hai. Nashta, lunch ya dinner waghera ke koi auqaat muqarrar nahi hotay?
Is khatoon ke gharelo umoor afratafri ka shikaar rehtay hain. Munasib time managment ki adam mojoodgi afrad-e-khana ke mizaaj mein chirchiray pan ko janam deti hai aur ghar ka pursukoon mahol bad nazmi ki nazar ho jata hai.
6 shohar se bad zubani
Mamooli larai jhagron mein baaz auqaat mslhtan khamoshi ikhtiyar kar lena aur ghaltion ko ignore kar dena gharelo mahol par nihayat achay asraat muratab karta hai. Magar aik jahil biwi un khususiyaat se na aashna hoti hai.
Mamooli baton par behas o takrar aur phir bad zubani par utar aati hai. Is ka rawayya shohar ke sath izzat o ehtram se aari hota hai. Behas o takraar, bad zabani o bad tehzibi ka ye rawayya bil akhir shohar ko ghar aur biwi se badil kar deta hai.
7 shohar ki ghar aamad ko ahmiyat na dena
Is article ko parhnay wali tamam khawateen se meri guzarish hai ke aik lamhay ke liye zara ye tasawwur kijiye ke aap aik shohar hain jo apne kaam se thaka haara, bhooka piyasa wapas aaya hai aur aap ki biwi ny na to aap ki aamad hi ko ahmiyat di, na aap ke hathon mein pani ka glass thmaya aur na khanay ka poocha.
To aap kaisa mehsoos karen gi? Aik jahil biwi shohar ki aamad par aisay hi ravayye ka muzahira karti hai.
8 doosri aurton ke samnay shohar ki burai karna
Aik jahil biwi shohar ki khoobiyon par kam aur khamion par ziyada tavajja rakhti hai. Na sirf ye balkay wo deegar khawateen aur logon ke samnay bhi barray dukh ke sath un khamion ka tazkara karti nazar aati hai.
Usay is haqeeqat ka shaoor hi nahi hota ke shohar ki khamion ka dosaron ke samnay yun bermila izhaar un khamion ko daur to nahi karsaktha haan magar ghar ki fiza mein kuch pichidgyan zaroor peda kar deta hai.
9 shohar ke walidain se badtameezi
Shohar ke maa baap ki izzat na karna aur un ke sath badtameezi se paish آناجاہل biwi ki sab se ahem nishani hai. Ye rawayya gharelo mahol mein adam bardasht ke anasir kojnm deta hai.
10 susraliyon ki burai aur shikayaat karna
Shohar ke ghar walon ke sath husn sulooq se paish aa kar aik accha mahol tashkeel dainay ke bajaye aik jahil khatoon na sirf un ke sath muqablay aur tanao ki kefiyat peda kiye rakhti hai balkay shohar se un ki gheebat aur jaaiz o najaaiz shikayaat bhi bayan karti rehti hai aur ghar mein larai jhagrre ka mojab banti hai.
Ghar walon ke sath chhootey chhootey tanazeaat jin se samjhota kar ke aik saleeqa shoaar khatoon khushgawar taluqaat ko tashkeel deti hai, aik jahil khatoon un ko anaa ka masla bana layte hai.
11 shakki biwi
Kaha jata hai ke shak aur vahm ka koi ilaj nahi hota. Shohar ko shak ki nigah se dekhna aik jahil biwi ki ahem khasiyat hai. Ye be bunyaad shukook o shubhat na sirf zehan ko balkay ghrko bhi jahannum bana dete hain.
12 fuzool kharch biwi
Fuzool kharchi bhi jahil biwi ki nishanion mein se aik hai. Aisi khawateen shohar ki aamdani aur ghar ke kharch mein koi tanasub nahi rakhtin aur na ghair zurori akhrajaat ko control karne ki koshish karti hain. Is muamlay mein musalsal la parwahi akharkar maali tangi ko janam deti hai.
13 nahkre wali biwi
Hamaray yahan aksar biwion mein baat baat par mood of kar lainay aur bulaa wajah nahkre mein rehne ki aadat payi jati hai. Aisi khatoon khud ko dosaron se allag thalag koi ounchay darjay ki makhlooq samjhti hai.
Shohar ke sath is royye ka musalsal bartao aahista aahista na sirf is royie ki ahmiyat ko khatam kar deta hai balkay shohar ke dil mein bezari ke jazbaat bhi peda karta hai.
14 shohar ki hosla afzai na karna
Aik jahil biwi kabhi shohar ki kisi kamyabi ya kisi khoobi ki tareef kar kay is ki hosla afzai ki zaroorat mehsoos nahi karti.
Hamaray is muashray mein jahan aik insan ko qadam qadam par logon ke hosla shikan rawaiyon ka saamna rehta hai biwi ki taraf se hosla afzai ke do bol shohar ke liye barri ahmiyat ke haamil ho satke hain.
15 khanay mein shohar ki pasand ka khayaal na rakhna
Aksar auqaat shohar ki pasand ke mutabiq khana bananay ka ihtimaam is rishte ko mazeed paidaar aur khushgawar bananay mein ahem kirdaar ada kar sakta hai.
Magar is shaoor se aari aik biwi ko khanay peenay ke muamlay mein shohar ki pasand aur na pasand ka pata hi nahi hota aur wo pata laganay ki koshish bhi nahi karti. Asal mein aik jahil khatoon ki nazar mein shohar ki pasand aur na pasand koi ahmiyat hi nahi rakhti.
16 ghar ka budget na banana
Aik jahil khatoon kabhi ghar ka budget bananay ki zahmat gawara nahi karti. Ghar ke akhrajaat par is ka koi control nahi hota.
Mushkil waqt ke liye pas andaaz ki gayi raqam khuwa kitni hi qaleel kyun na ho aksar kisi barri pareshani se bacha layte hai ye khatoon is haqeeqat se nabld hoti hai.
17 shohar ke zaati istemaal ki cheezon ka khayaal na rakhna
Jahil biwi kabhi shohar ke zaati istemaal ki cheezon ka khayaal nahi rakhti aur na unhein munasib jagah par rakhti hai. Is se shohar ke dil mein biwi ke liye nafrat peda ho jati hai.
18 kaam par jany ki tayari mein shohar ki madad na karna
Mulazmat par yaksi bhi ahem kaam ke silsilay mein ghar se bahar jatay hue shohar ki tayari mein madad karna bzahir aik chhota sa amal hai lekin is rishte ko mazboot bananay mein nihayat ahem kirdaar ada kar sakta hai. Aik jahil biwi is muamlay mein bhi la parwahi ka muzahira karti hai.
19 dosray logon ke samnay shohar ki izzat na karna
Aik jahil biwi ko shohar ki izzat o ehtram ka kuch paas nahi hota wo na sirf ghar mein balkay dosray afraad ke samnay bhi shohar se yahi sulooq rava rakhti hai aur shohar ke liye sharmindagi ka baais banti hai. Biwi ka ye na munasib rawayya is mein darar daalnay ka sabab ban jata hai.
20 baar baar maikay jany ki zid karna
Ghar par tavajja dainay aur usay sanwarnay ki bajaye ye khatoon aeye din maikay jany ki zid karti hai. Ghar ko is ki mojoodgi ki kis hadd tak zaroorat hai wo is baat ka idraak karne ki zaroorat hi mehsoos nahi karti.
Biwi ki ghar se ghair mojoodgi aik hadd se barh jaye to shohar ke andar ghar se adam dilchaspi ke anasir ko janam deti hai. Aur bil akhir ghar mehez aik makaan ban ke reh jata hai.
21 fuzool mashaghil mein waqt zaya karna
Aik jahil biwi ki ahem nishani ye hai ke wo apna bohat sa waqt fuzool mashaghil ki nazar kar deti hai. Maslan der tak tv dekhna aur computer ya mobile par waqt zaya karna.
Aisi khatoon ke aksar kaam adhooray parre nazar atay hain avrbchon aur ghar ki safai sthrayi aur kitcehn ke mamlaat mein bhi la parwahi ka ghalba nazar aata hai.
22 shohar ke atay hi mood of kar lena
Ghar ka mahol ya deegar mamlaat agar biwi ki marzi o pasand ke mutabiq na hon to apni samajhdaari aur husn tadbeer se masail ko hal karne ki koshish karne ki bajaye aik jahil khatoon gussa o narazgi ko apna wataira bana layte hai.
Shohar ki ghar wapsi par bhi is ka mood of hi rehta hai. Ye rawayya gharelo mahol mein bezari ki kaifiyat ko janam deta hai aur shohar ke liye zehni karb ka baais ban jata hai.
23 fuzool qisam ki frmayshin karna
Aksar biwiyan aeye din shohron se nnat nai frmayshin karti rehti hain. Pakistan jaisay malik mein jahan aksar ghranon mein zaroraton ke liye bhi jagah kam par jati hai hadd se ziyada khawahishon ka wujood aik hassas aur zimma daar shohar ke andar ahsas kamteri ke jazbaat ko janam deta hai.
24 gharelo mahol pursukoon rakhnay ki koshish na karna
Aik jahil biwi kabhi ghar ke mahol mein behtari laane aur usay pursukoon bananay ki zaroorat mehsoos nahi karti. Aisi khatoon ka bachon par control bohat kam hota hai.
Hatta ke shohar ke aaram ke auqaat, ghar par mehmanon ki aamdavr aisay hi deegar ahem mamlaat mein bhi wo bachon ki cheekh vpkar, larai jhagrre aur shuroghul ko control karne ki koshish nahi karti.
Ghar ke mahol ko pursukoon bananay mein adam dilchaspi ya nakami aahista aahista bachon ki nafsiat ko bigaar ki taraf mael kar deti hai.
25 shohar se is ke ghar walon ki shikaytein karna
Shohir se is ke maa baap, behan bhaieyon aur deegar ghar walon ki jhooti sachhi shikayaat karna aik jahil biwi ka roz marrah ka wataira hota hai. Is ka ye rawayya kabhi ghar ka mahol durust nahi honay deta.
26 shohar ko kam aamdani ke taane dena
Shohar ki aamdani agar kam ho to aksar biwiyan shohar ki hosla afzai karne aur aamdani ke mutabiq budget tarteeb dainay ke bajaye shohar ko kam aamdani ke taane dena shuru kar deti hain.
Aik jahil biwi ko kabhi is baat ka ehsas nahi hota ke is ka ye tarzِ e aml aamdani to nahi barha sakta albata dilon aur zehnon mein faaslay zaroor barha deta hai.
27 shohar ke mehmanon ki aamad par mood kharab kar lena
Aik jahil biwi ko shohar ke mehmanon ya rishta daaron ki aamad na sirf na gawaar guzarti hai balkay wo un ki aamad par baqaida mood of kar layte hai aur chirchiray pan ka muzahira karti hai.
Hamaray muashray mein jahan afraad khanah rassiyon ki tarah aapas mein jarr kar khandani nizaam ka jaal bantay hain, is aik rassi ka khinchao baaz auqaat khandani nizaam ke poooray jaal mein tanao ki surat-e-haal peda kar deta hai.
28 shohar ke aibon ki parda poshi na karna
Har insan ki zaat mein khoobiyon ke sath sath kuch aib bhi zaroor paye jatay hain. Hamara masharti nizaam apni behtar nasho vnma ke liye miyan biwi dono se aik dosray ke liye tahhaamul o brdasht aur aik dosray ki khamion aur aibon ko chupaney aur un ka dosray logon ke samnay charcha na karne ka taqaza karta hai
Khandani nizaam ki ye gaari durust ptrhi par gamzan rahay. Hamaray haan biwion ka aik jahil tabqa aisa bhi paaya jata hai jo hamaray desi muashray ki un sunehri qadron ko kabhi khatir mein nahi lata.
29 shohar ki baat ko tavajja se na sunna
Aik jahil biwi mein ye ahem khasiyat bhi payi jati hai ke wo kabhi shohar ki baat ko tavajja se nahi sunthee.
Bzahir wo ye zahir karti hai ke wo poori tavajja se sun rahi hai magar is ka dheyaan kisi aur kaam ki taraf hota hai. Ye rawish kabhi zehni hum ahangi peda nahi honay deti.
30 shohar ki tareef na karna
Isnan dosaron se aam tour par aur apne qareebi logon se khaas tor par apni tareef suneney ka mutamanni hota hai. Aik biwi ki taraf se shohar ki kisi achhai ya khoobi ke liye kahe gaye tareef ke chand kalmaat is rishte ki paedaari ke liye nihayat ahem ho satke hain.
Magar aik la parwah qisam ki biwi is zaroorat ki taraf kabhi dheyaan nahi karti.
31 har waqt kharch ki tangi ka rona roona
Aksar biwiyan aik maqool mayarzndgi ke muyassar hotay hue bhi na sirf shohar ke samnay balkay dosray logon ke samnay bhi maali tangi ka rona roti rehti hain.
Be itmenani aur na shukri ka ye rawayya rafta rafta ghar ke mahol mein ahsasِ mehroomi ka ansar shaamil kar deta hai.
32 choti choti baton par behas karna
Aik jahil biwi choti choti baton par behas shuru kar deti hai aur bil akhir nobat larai jhagrre tak poanch jati hai. Ye rawayya shohar ke mizaaj mein bezari o chirchira pan peda kar deta hai.
33 bachon ke samnay shohar ke aib bayan karna
Aik baap apne bachon ke liye un ki zindagi ka pehla rule model hota hai aur wo baap ki khamion ko bhi khoobiyan samajh kar apnatay hain to doosri taraf maa ki zaat pehli rehnuma hoti hai.
Aik bachay ki ankhen isi rehnuma ki nazron se duniya ko dekhna sikhti hain. Bachon ke samnay shohar ke aib bayan karna aik jahil biwi ka intahi ehmaqana tarzِ e amal hota hai jo bachon ke dil o zehan mein be itmadi ka ansar peda kar deta hai.
34 shohar ke ghusse ya mood ki proh na karna
Aik jahil biwi ko shohar ke ghusse ya mood ki koi parwah nahi hoti balkay wo apni hi dagar par chalti rehti hai aur apni hi zaat mein magan rehti hai. Waqt ke sath sath bachay bhi yahi tarzِ e aml apna letay hain aur shohar ko apni zaat be maienay lagnay lagti hai.
35 shohar ko bِna betaye ghar se bahar phirna
Aksar jahil qisam ki biwion ko bulaa wajah ghar se bahar phirne ki aadat hoti hai jabkay hamaray muashray ke ziyada tar gharane aik biwi se is tarzِ e amal ki tawaqqa nahi rakhtay.
Biwi ki ghar mein adam mojoodgi se be khaberi na to hamari masharti eqdaar ke mutabiq hai aur na aaj ke halaat ka taqaza. Aik jahil biwi ki ye rawish aik hadd se tajawaz kar jaye to gharelu zindagi mein pechidgion ko janam deti hai.
36 ghar ki ashya ki hifazat na karna
Aik jahil biwi ki nazar mein ghar ki qeemti ashya ki koi qader o qeemat nahi hoti. Asal mein usay cheezon ko sambhaal kar rakhne ki aadat hi nahi hoti.
Kayi cheezain jo boqtِ zaroorat kaam day sakti hain la parwahi ke sabab toot phu t ka shikaar ho jati hai aur raddi ki nazar ho jati hain.
37 bachon ki taleem o tarbiyat se laparwahi
Bachon ke khanay peenay aur safai o aaraaam ka khayaal rakhnay ke sath sath un ki taleem o tarbiyat aur zehni nasho nama main bhi aik maa ka nihayat ahem kirdaar hota hai aur yahi kirdaar insan ke gharelo mahol ko deegar makhloqaat ke gharelo mahol se judda karta hai.
Aksar khawateen bachon ki deegar zaroriat ka to khayaal rakhti hain magar un ki taleem aur tarbiyat mein ghaflat bartani hain aur un ko zindagi guzaarne ke sih tor tarikon se aagah karne ki koshish nahi kartin.
Mukhtasir ye ke bachon ki taleem o tarbiyat se la parwahi jahalat ki ahem nishanion mein se aik hai.
38 shohar ke samnay doosri khawateen ke shohron ki kamyabion ya achhayyon ki tareef karna
Aksar jahil biwion mein shohar ke samnay doosri khawateen ke shohron ki kamyabion aur khoobiyon ka tazkara karne ki aadat payi jati hai.
Shohar se wabsta bohat ziyada tawaquaat jab poori nahi ho patin to aksar biwiyan shohar ka dosaron se mawazna karne ka ye tarzِ e amal apna layte hain.
Aik jahil biwi ko kabhi is baat ka ehsas nahi hota ke is ka ye rawayya aahista aahista shohar ke zehan mein bezari o badgumaani ke jazbaat peda kar deta hai.
39 shohar ke aaraaam ka khayaal na karna
Aik jahil biwi ko kabhi shohar ke aaraaam o thakawat ki parwah nahi hoti. Shohar agar aaraaam kar raha ho ya so raha ho tab bhi wo bachon ke shore shrabe, TV ya music waghera ka shoor control karne ki koshish nahi karti.
40 shohar ke liye kabhi koi tohfa na khareedna
Chotay chhootay ahaef rishton mein khoubsurti peda karte hain. Aur ghar ke mahol ko khushgawar bana dete hain. Aik la parwah biwi aisi koi zaroorat mehsoos nahi karti.
41 apni safai ka khayaal na rakhnsa
Ghar ki safai ke sath sath aik jahil biwi khud apni safai ka bhi khayaal nahi rakhti. Biwi ki shakhsiyat ghar bohat ahmiyat ki haamil hoti hai.
Aik biwi ki apni zaat se ye la parwahi is ki shakhsiyat ko daba deti hai aur wo kabhi shohar ghar aur bachon par misbet asraat muratab nahi krpati.
42 maghrour biwi
Aksar khawateen mein intahaa yi darjay ka ghuroor paaya jata hai. Wo apni zaat ko dosaron se aala tasawwur karti hain aur shohar ke sath bhi isi qisam ka sulooq rava rakhti hain. Ghuroor ki ye deewar agar aik hadd se ziyada buland ho jaye to aik dosray ka wujood hi nazron se oojhal ho jata hai.
43 adam bardasht ka rawiya
Jahil aur bewkoof biwi mein bardasht ka madah bohat kam hota hai. Wo zara zara si nagawaar baat par barham ho jati hai aur ghusse ka izhaar shuru kar deti hai.
Wo is haqeeqat ka idraak karne ki kabhi koshish nahi karti ke mizaaj ke khilaaf aur na gawaar baton ko bardasht kar ke mushkil halaat ko bhi aik khobsorat mourr diya ja sakta hai jo ghar ko jannat bana sakta hai.
44 baar baar naraaz ho kar maikay jana
Ghar ke mamlaat ko ghar hi mein hal karne ki koshish na karna aur baat baat par naraaz ho kar maikay chalay jana jahil biwion ki ahem nishani hai.
Ha laat khuwa kuch bhi hon aik aurat ki musalsal tavajja aur koshish ghar ko shohar aur bachon ke liye kis qader par sukoon jagah bana sakti hai aik jahil khatoon ko is ka idraak nahi hota.
45 sakht lehjey mein baat karna
Hamara lehja suneney walay ke qalb o zehan par hamaray lafzon se ziyada asr dalta hai. Aik jahil biwi ko is ka shaoor nahi hota aur shohar se baat karte hue bhi is ke lehjey se hamesha sakhti jhalakti hai. Ye rawayya aahista aahista dilon mein dooria peda kar deta hai.
46 shohar ko bewaqoof aur khud ko aqalmand samjhna
Aik jahil biwi khud ko duniya ki aqal mand tareen makhlooq samjhti hai. Ghar ke tamam mamlaat mein wo apni marzi aur raye ko ahmiyat deti hai. Chunkay shohar is ki nazar mein aqal o danish se aari hota hai is liye is ki raye ki bhi koi ahmiyat nahi hoti.
47 shohar sair vtfrih par jaaney ki baat kere to taall dena
Kabi kabhar siro tafreeh ke liye jana miyan biwi ke rishte ko mazboot banata hai. Aksar khawateen ko ghar ke mamlaat aur kaam kaaj mein masroof rehne ki is qader aadat hoti hai ke agar shohar kabhi siro tafreeh har jaaney ka iradah kere tab bhi wo waqt nahi nikaal patin. Is tarah aik hi dagar par chalti zindagi uktahat ka sabab ban jati hai.
48 shohar ki mashaghil mein dilchaspi na lena
Har insan farigh auqaat mein zehni sukoon ki khatir kuch mashaghil ikhtiyar karta hai. Aik shohar ke bhi kuch mashaghil hotay hain. Biwi ki un mashaghil mein dilchaspi dono ke rishte ko mazeed khobsorat aur mazboot bana deti hai.
Aik la parwah biwi kabhi un mashaghil mein dilchaspi nahi layte balkay unhein fuzool tasawwur karti hai.
49 sirf apni baat manwane ki koshish karna
Aik jaahil biwi mein zid aur hatt dharmi ki khususiyaat badarja atam mojood hoti hain. Shohar ki marzi o raye ki is ki nazar mein koi ahmiyat nahi hoti aur wo har muamlay mein sirf apni baat manwane ki koshish karti hai.
Miyan biwi ke rishte aur ghar ke mahol par ye rawayya intahi buray asraat muratab karta hai.
50 har baat mein chirchiray pan ka muzahira karna
Chirchira pan aik jahil biwi ka ahem khaasa hai. Avroh baat baat par nagwari aur chirchiray pan ka muzahira kar ke ghar ka mahol kharab kar layte hai. Na sirf shohar balkay ghar ke tamam afraad aur khaas tor par bachon par is ke nihayat buray asraat muratab hotay hain.
Zurori Note: Is tehreer mein hum ne jahil biwion ki kuch khususiyaat ko bayan karne ki koshish ki hai jin ko agar daur kar liya jaye to aik ghar waqai jannat ka namona paish kar sakta hai. Tehreer ko mazeed behtar bananay ke liye hamein apni qeemti raye se aagah karen.
Cancer Man and Virgo Woman in Urdu, Love Match, Compatibility, Marriage
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Cancer Man and Virgo Woman Love Match
In this page you can read about cancer man and virgo woman in urdu, love match in urdu, cancer and virgo love compatibility in urdu, cancer man and virgo woman love, cancer man and virgo woman marriage, cancer man and virgo woman match, horoscope in urdu, love compatibility, love relationship, virgo woman and cancer man in urdu, cancer man in urdu, virgo woman in urdu, cancer and virgo love match in urdu
Sartan (cancer) mard kay mizaj mein romance psandi ka ansar hota hai jab keh sumbla (virgo) aurat apni fitrat mein haqiqat psandana jazbaat rakhti hai. Is tazad kay bawajood in mein buhat si sifat aur khoobyan mushtarak hain jin ki bina par vo behtar azdawaji zindagi guzar skte hain. Donon mali muamlaat mein mohtaat hote hain, donon kisi se qarz lena psand nahi karte, donon har kaam ko bar waqt karna munasib samjhte hain. Sumbla (virgo) aurat chahti hai keh is ka sartan (cancer) shohar shoch samjh kar har kaam kare to sartan (cancer) shohar yeh chahta hai keh is ki sumbla (virgo) biwi zehanat se kaam lekar muamlaat ko suljhaye. Chunancha vo donon aik doosre ko izzat o ahtaram dein gay aur aik doosre ko qadar o manzilat ki nigahon se dekhein gay.
Aik sartan (cancer) shohar gham khar, muhabbat karne wali, hamdard aur qabil e aitmaad biwi ka talab gar hota hai. Chunancha vo apni sumbla (virgo) biwi par apne tamam razon ka inkeshaf is waqt kare ga jb vo ise poori tarah qabil e aitmaad paye ga. Sartan (cancer) mard sari zindagi jazbati rehta hai jab keh sumbla (virgo) aurat kabhi aqal o danish ko hath se nahi jane deti aur har faislah khoob shoch samjh kar karti hai. Lehaza vo apne sartan (cancer) shohar ki jazbatiyat ko apni aqal o Danish kay hathyar se is tarh zer karti hai keh is ki jarhana jzbaatiyat ko bardasht karte huye apne liye lutf o saroor aur tskeen o asoodgi ka saman farahum karti hai. Is tarah ikhtelaf ki surat mein vo apne shohar ki baat tsleem kar leti hai. Chunancha vo apne sartan (cancer) shohar ki qadar o manzilat mein izafah kar kay is se apni qadar o manzilat mein izafah kar leti hai. is kay natije mein in donon kay darmiyan muhabbat aur shaguftagi barhti hai aur vo aik misali, khushgawar aur rafaqat se hum ahang kamyab azdawaji zindagi guzarte hain.
Aik sartan (cancer) mard aur aik sumbla (virgo) aurat donon azdawaji rishte mein munsalik ho kar achi aur khushgawar zindagi guzar skte hain magar is kay liye inhein mufahmat tayawun aur qurbat ki rawish ikhtiyar karni hogi tb hi vo azdawaji zindagi ki sachi musarratein hasil kar skte hain. In ki bahimi hum ahangi inhein jinsi khahishat kay noqtah urooj par le jakar inhein be panah lazzat, kaif o saroor tskeen aur aasoodgi bakhsh skti hai aur in kay dilon mein aik doosre kay liye walhana muhabbat aur shadeed chahat kay charagh roshan ho skte hain.
Sex Education: Weakness Due To Nocturnal Ejaculation
Yaqeen karein kay inn tabah kaariyon ki koi haqeeqat nahi. Albatta kuch log ehtelam kay ba'
Khwab mein Aag Ka Shararah Dekhnay Ki Tabeer
Home/Khwab Nama/Khwab mein Aag Ka Shararah Dekhnay Ki Tabeer
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aag ka shararah yani aatish dekhna hazrat ibn e sereen rahmatullah alaihi ne farmaya hai keh khawab mein shararah aatish dekhna buri baat hai jo usay pohanche gi agar aag kay shararay us par bay qayas paren to daleel hai keh mehnat aur balaye sakhat mein girftar hoga.
Hazrat karmani rahmatullah alaihi ne farmaya hai keh agar dekhe keh shahar ya kocha mein aag kay shararay girte hain to daleel hai keh us jaga jang aur fitna uthega aur agar aag kay shararay bohat baray baray dekhe to daleel hai keh azab e khuda tala us ko ya us moza ko pohanche ga.
agar dekhe keh aag kay shararay logon mein girtay hain to daleel hai keh us jaga jang aur jhagra hoga, aag dalna aur aag se phisalna bohat galiyan dena hota hai.
hazrat jabar maghrabi rahmatullah alaihi ne farmaya hai keh agar dekhe keh hath mein aag ka tukra ho to daleel hai keh badshahi kaam mein mashghool hoga aur agar aag kay sath dhunwan dekhe to kaam mein khauf ki daleel hai.
agar khawab mein dekhe keh aag us kay hath mein sard ho gai hai to daleel hai keh badshah ki khidmat mein maal haram hasil karega aur agar dekhe keh us aag mein se aik tukra aur logon ko deta hai to daleel hai keh us kay fal se logon ko ranj aur nuqsan hoga aur log us kay dushman ho jaengy aur aag par khanay ki cheasen pakae aur khae to daleel hai keh logon se achi achi baten sunega.
Hazrat jafar sadiq razi Allah hu anha ne farmaya hai keh khawab mein aag ka dekhna pachees waja par. 1 fitan, 2 jang, 3 fasad, 4 khauf, 5 khasusiat, 6 buri baten, 7 kaam se mana, 8 badshah ka ghussa, 9 azab, 10 nafaaq, 11 bay rahi, 12 eilm aur hikmat, 13 hadayet ka rasta, 14 museebat, 15 tars, 16 jalna, 17 khidmat badshah, 18 taoon, 19 sar sam, 20 aabla, 21 kashaish kar, 22 fazeelat, 23 maal haram, 24 rozi, 25 nafa.
aag aatish Khwab mein Aag Ka Shararah Dekhnay Ki Tabeer
Khwab mein Thaal Naya Dekhnay Ki Tabeer
Joshan Dekhnay Ki Tabeer
Khwab mein Chatar Chatri Dekhnay Ki Tabeer
Khwab mein Nasreen Chanbeli Dekhnay Ki Tabeer
Khwab Main Sabz Jama Dekhna
789 Supplication Against One's Children
1585 I Supplicated but Was Not Responded To
781 I Fear Eclipses
1501 Bewazo dua kerny mai koi harj nahi
Baaz oqaat mai raat ko 2 baje bedaar hujati hoon aur dua shoru ker daiti hoon, haalankey na mai ny wazo kia hota hai aur na nafil namaz hi parhi hoti hai to kis yh jaiz hai? ya dua k liye wazo aur namaz zarori hai?
Tags : bawazu, dua, harj, sajdah, rehmat, taharat
1182 Dua mai hatho ko uthana
1071 Dua ki shart-o-adaab
Dua ki qaboliyat mai kon sy amoor mana'a hoty hain? qaboliyat k oqaat kon syhain?
Tags : dua, shart o adaab, ebadat, insaan, qabool, sawab, qayamat, rehmat, azan, sajdah
2163 Bachon k liye bad'dua
1360 Main ny Dua ki magar abhi tak Qabool nahi hui
1386 Main Suraj Garhen sy Darti hoon
insaan ki asaal tarbiyat zindagi kay maderssay main hoti bay in English is- Urdu to English Translation Idiom Dictionary
insaan ki asaal tarbiyat zindagi kay maderssay main hoti bay in English
Words meanings used in Insaan ki asaal tarbiyat zindagi kay maderssay main hoti bay
madrasahs مدرسے Maderssay
Zindagi main loug jitnay kaam kartay hain in say ziyada baghair kiye pechay choor jatay hain
Idioms related to the words in insaan ki asaal tarbiyat zindagi kay maderssay main hoti bay
Here is a list of some of the idioms that are either related to the insaan ki asaal tarbiyat zindagi kay maderssay main hoti bay or use words from this idiom.
What is insaan ki asaal tarbiyat zindagi kay maderssay main hoti bay meaning in English?
What are the idioms related to insaan ki asaal tarbiyat zindagi kay maderssay main hoti bay?
Here are the idioms that are related to the insaan ki asaal tarbiyat zindagi kay maderssay main hoti bay idiom.
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2 September 1752 ko ins...
2 September 1752 ko insani tareekh ka aik ajeeb waqea رونماء sun-hwa jis ne duniya ke genealogists ko aik dafaa hila kar rakh diya. jab Bartania aur America samait duniya mein qaim uski kalonyon ke calendar se 3 September taa 13 September yani gayarah din achanak gayab hogaye. nazreen mohtaram aaj ka mauzo agarchay qadray paicheeda aur intehai dilchasp hai lekin is waqea ke peechay kya raaz posheeda tha yeh jan-nay se pehlay aap Azrah karam pehlay channel ko subscribe karkay bell ka icon daba den taakay isi noo ki hamari ajeeb o ghareeb aur pur asraar videos tasalsul se aap tak pahunchti rahen .
3 ستمبرکی raat jab log sukoon ki neend so kar utthay ko inhen khabar hui ke yeh 14 September ki subah hai. log heran hue aur unhon ne socha ke hukoomat un ki zindagi ke gayarah din khanay ke liye inhen dhoka day rahi hai. agarchay 1752 میںیہ gayarah din America , Bartania aur Bartanwi kalonyon mein gayab zahir kiye gaye. lekin aap heran hunge ke is se qabal 1582 France mein 1584 Austria mein aur 1700 mein Norway ke کیلنڈروں mein bhi isi terhan kayi ayyaam gayab ho chuke thay. jabkay Bartania un mein aakhri malik tha jis ne yeh tasleem kya ke ab tak woh aik ghalat calendar ko istemaal kar raha tha .
وواقعہ darasal yeh tha ke 45 qabal maseeh mein jolis sezar ke tarteeb kardah calendar ke mutabiq jis mein naya saal 25 March se shuru hota tha ke mutabiq aik saal ki Umar 365 din aur 6 ghantay banti thi. 325 eewsi mein duniya ke mukhtalif mumalik ne saal ki is Umar ko sahih tasleem karte hue –apne calendar tashkeel diye jis ke mutabiq shamsi saal ki sahih Umar ka taayun mumkin sun-hwa. baad azan mahireen falkiat is nateejay par puhanche ke jolis sezar ke shamsi saal mein gayarah minute izafi time rakha gaya hai. jis ke hisaab se har 131 saal baad saal mein 24 ghantay ka izafah aur har 400 saal baad 3 din ka izafah ho sakta tha. is hisaab se 325 eewsi se leker 1582 eewsi tak 10 din ka izafah bantaa hai jin ko France ne 1582 mein –apne calendar se minus karte hue nikaal diya. aur 10 din francesi calendar se gayab hogaye. yahi usool 1584 mein Austria 1700 mein Norway aur 1752 mein Bartania ne tasleem karte hue 11 din kam karkay yak lakht 3 September se 14 September tak chhalang lagai jis ki badolat un mumalik ki awam haqayiq ko nah jan-nay ki badolat pareshan hui .
pope gregoryکے hukum ke mutabiq 1582 mein gregorian calendar ka nifaz sun-hwa. jab duniya ke bohat se hissay 5 october 1582 ko murawaja kilindr se achanak agay chalay gaye. shamsi saal ki Tawalat ki badolat peda honay wali un pechidgion ko cover karne ke liye dosra hukum yeh jari sun-hwa ke har chaar saal baad feb mein aik din ka izafah karte hue usay laip ka saal qarar diya jaye aur yahi wajah hai ke feb ka maheena umomi tor par 28 dinon ka hota hai lekin chaar saal baad yani laip ke saal mein feb 29 din ka muqarrar kar diya gaya .
catholic nazriaat rakhnay walay mumalik ne agarchay pop ka yeh hukum tasleem kar liya lekin England chunkay un dinon siyasi aur mazhabi inteshaar ka shikaar tha so is ne is se inkaar kar diya aur phir 18 win sadi eewsi mein is usool ko apnaya jis ki badolat is ke calendar mein das ki bajaye gayarah dinon ka farq aaya .
Bartanwi mumalik mein scotland ke ilawa jin mumalik ne 100 saal pehlay is qanoon ko tasleem kya wahan yakam January ko naye saal ki taqrebaat manayi jati hain jabkay russia mein aaj bhi julian calendar hi istemaal hota hai .
is calendar ko Bartania mein aafishil tor par tasleem nah karne ke bawajood England ke bohat se ilaqay aur kalonyon ne –apne tor par usay 16 sadi mein hi tasleem kar liya tha. so bohat si kalonyon ke record ke mutabiq zaroori dastawizaat par double dates yani dohri tareekh misaal ke tor par 15 feb 1661 / 1662 darj karne ka rivaaj aam ho gaya. yeh samjhane ke liye ke hamara hakoomati saal agarchay 1661 hai lekin baaz maqamat par usay 1662 tasleem kya jata hai. dohri tareekh ka yeh tasalsul 1752 tak jari raha taa waqtia kay England ne bhi is calendar ko apnane ka faisla kya .
umeed hai tareekh aur paicheeda mozuaat se dilchaspi rakhnay walay afraad ko yeh inkishaaf amaiz video yakeeni tor par pasand aaye gi hamari darkhwast hai ke usay doston ke sath share karte hue hamein apni aara se bhi aagah karen .
Khwab Mein Aba9, 2019 tabeerworldLeave a Comment on Khwab Mein Abar Dekhny ki Tabeer
Hazrat Danyal A.S ne farmaya h k Badal khwab me dhkna 6 wajah par h. (1st) Awal: Abar sufaid(white), (2nd) daum: Abar siah(Black), (3rd) Soam: Abar zard, (4rth) Caharum: Abar surkh(Red), (fifth) Panjum: Abar barasny wala, (6th) shasham: Abar na barasny wala. Aur har 1 ke tabeer khas h.
Agar koi khwab me apny apko Abar sufaid(white) barasny waly k nichy dhky tu Daleel h k Allah esko Ilm-o-Hikmat Anayat farmaey ga aur logo ko esk ilm-o-Himat se faida ho ga.
Aur Agar apny apko surkh(Red) Badal k nichy dhky tu Mehnat aur Bala aur Giraftari ke Daleel h. Knu k Allah ne Jis Qoum par Azab behja h phyly es par surkh Abar Zahir hua h.
Aur agar dhky k Badal seedha usk sar par khra ho gya h tu eski Amar Daleel h kHakomat Paey ga, aur agar dhky k Abar esk Sar par se Guzar gya h tu Daleel h k eski suhbat kisi Naik shaks aur Ahl-e-Nartaba se ho ge aur eski Murad esi sy Hasil ho ge.
Hazrat Abn-e-Seran (R.A) ny Farmaya h k agar Badal ko Hawa me chlata h tu Daleel h k Alimoo aur Haakmo ke Subhat me rhy ga aur ye Khwab Badsha dhky tu Daleel h k apni walayat me Qasadan ba-khabar ko behjy ga aur agar khwab me dhky k Badal ko Hawa me se pakar kr Zameen par le aya h tu daleel h k Naiki aur bazurgi aur ilm Hasil kry ga.
OR agar dhky k badal esk Sar par saya krta h tu Daleel h k es Saal kher-o-Nemat paey ga. Farman-e-Haq Talah: (Tarjama) “Aur hum ne tum par badal ka saya kia aur tum par Man aur Salwa utara. Hum ne jo Pak cheezny tum ko enayat ke hny. Khao”
Hazrat Ibrahim Kurmani (R.A) ne Farmaya hy k agar dhky k badal ko jama kia aur uthaya ya dhikaya tu amar ke Daleel h k wo Hukmaa me Aqal-o-Danish se Mumtaz ho ga.
Hazrat jabir Magrabi (R.A) ne farmaya h k agar dhky k Abar ko kha rha h tu Daleel h keski zindagi hikmat se ho ge aur agar dhky k Abar-e-siah 1 jaga par khara h tu ye es mulk par Ha Tala k Azab ke Daleel h. Jis ko Abar k Nazdeek dhky ga wo Azab-e-haq k nazdeek ho ga aur agar Abar k sath barish ko dhky tu Daleel Rehmat aur kehrat ke h.
Hazrat Jaffar sadik (R.A) ne farmaya h k badal Khwab me dhkna 9 wajah par h. (1st) Awal: Hikmat, (2nd) daum: Riaysat, (3rd) Soam: Badshahi,(4rth) Caharum: Rehmat, (fifth) Panjum: Parehzgari, (6th) Sasham Azab, (7th) Haftum Kehat, (8th) Hashtum Bala, (9th) Naham Fitna.
Tagged abar abar dekhna badal dekhny ki tabeer islamic dream interpretation khawab mein badal dekhny ki tabeer khawab nama in urdu khawabon ki tabeer in urdu khwab mein abar dekhny ki tabeer khwabonkitabeer tabeer in urdu tabeeronline
Khwab Mein Baajy ki Moti Taar Dekhny ki Tabeer
Khwab Mein Aaina Dekhny ki Tabeer
Khwab Mein Angoor Dekhny ki Tabeer
Khwab Mein Afeem Dekhny ki Tabeer
February 11, 2019 tabeerworld
bahadur kay liye azmaish musarrat ka baais hoti bay in English is- Urdu to English Translation Idiom Dictionary
bahadur kay liye azmaish musarrat ka baais hoti bay in English
Words meanings used in Bahadur kay liye azmaish musarrat ka baais hoti bay
Duniya main shujaat ka nahi itefaq ka raaj bay
Idioms related to the words in bahadur kay liye azmaish musarrat ka baais hoti bay
Here is a list of some of the idioms that are either related to the bahadur kay liye azmaish musarrat ka baais hoti bay or use words from this idiom.
What is bahadur kay liye azmaish musarrat ka baais hoti bay meaning in English?
What are the idioms related to bahadur kay liye azmaish musarrat ka baais hoti bay?
Here are the idioms that are related to the bahadur kay liye azmaish musarrat ka baais hoti bay idiom.
Mehnat bazat-e khud baais musarrat bay - محنت بذاتِ خود باعث مسرت ہے
Mind aur Soch ko control karne ka tarika in Urdu / Hindi
March 29, 2019 May 16, 2019 Roman UrduComments Off on Mind aur Soch ko control karne ka tarika in Urdu
Sochon aur khayalat ka insani zindagi mein bohat amal dakhal hota hai. Lekin baaz sochen aur khayalat aisay hotay hain jin se insan jaan chhurana chahta hai lekin chaah kar bhi wo aisa nahi kar paata. Isi terha baaz afraad ki khwahish hoti hai ke woh apni soch aur dimag ko apne control mein rakh saken.
Sochon aur khayalat se nijaat haasil karne ki bohat si wajohaat hoti hain. Baaz log kisi manfi soch ya buray khayaal ko khatam karne ke liye apne dimag aur soch par control haasil karna chahtay hain.
Baaz log khaufzadah karne wali yaado ko kam ya khatam karne ke liye aisa chahtay hain. Aur kuch kisi be wafa ki yaad ka rog khatam karne ke liye aisa chaah rahay hotay hain. Dimag aur soch ko control karne ke barey mein har shakhs ka nazriya aur wajohaat allag allag hoti hain.
Aaj ki is tehreer mein hum in tamam amoor ko zair behas layn ge. Aur aakhir mein hum aap ko sochon aur khayalat se hamesha hamesha ke liye nijaat haasil karne ka aisa aasan tarika batayein ge ke aap ki zindagi khoshiyon aur kamraniyoo se bhar jaye gi.
Sochon ke hawale se ziyada tar log internet par kuch is tarah se search kar rahe hote hain, Manfi soch ya buray khayalat kya hotay hain aur ye kyun atay hain? Mind ko concentrate, fresh aur refresh kaise kare. Mind aur thoughts ko control karne ke tarike kon kon se hain, Negative aur Gandi soch se kaise bache aur dimag ko relax kaise karen. Nagative soch ko dur kaise karen.
Ye tehreer parh kar aap ko aap ke tamam salawon ka jawab mil jaye ga. Taham ye tehreer parhnay se pehlay aap hamari tehreer Musbat Soch aur Manfi Soch ke Insani Zindagi par Asraat parh len, is se aap ko insani soch ke baray mein mukammal aur wazeh maloomat mil jayen gi.
Is ki baad ye tehreer parh kar akur agaUn ki soch inhen hero ban’nay ke liye kabhi aik rasta dukhati hai to kabhi dosra, kabhi khayalat mein wo aik film mein acting kar rahay hotay hain to kabhi un ki soch ye hoti hai ke jab wo kamyaab ho jayen ge to kya ho ga? Un ki zindagi, rehan sehan kaisa ho jaye ga, log un ki izzat karen ge wo jahan bhi jayen ge log un ko khush aamdeed kahin ge. Aur aisi hi la-mutnahi khatam na honay wali sochen insan ka jeena haraam kar deti hain.
Isi terha baaz logon ke dilon mein cricket match dekh kar ye khwahish angrai layte hai ke wo bhi pakistani cricket team mein slikt ho jayen. Aur poori qoum un ki izzat kere. Aur wo khail ke douran aisi karkardagi dikhaayen ke har koi wah wah kar utthayk kabhi kisi ny na ki ho gi. Baat sirf yahan takWorld Cup khatam ho jata hai lekin sochon ka ye tasalsul kabhi khatam nahi hota. Is qisam ki sochen sirf cricket match ke baray mein nahi kisi bhi pasandeeda khail ke baray mein ho sakti hain.
Isi terha baaz logon ke dilon mein siyasat daan ban kar malik mein raaj karne ki khwahish aur soch hoti hai. Jabkay kuch log apni sochon mein model, ayktr, film saaz, signer, mosiqaar, compare, bldrz, dawn, arab patti, kharab patti… Aur pata nahi kya kya hotay hain.
Baaz log jis shobay mein kaam ya nokari kar rahay hotay hain, wahan par acha naam kamanay ya bara ohda aur mara-aat haasil karne ki sochon mein gum rehtay hain.
Aisay mein un ki sochen wo short kat talaash karne mein lagi rehti hain ke jin se un ka kaam to kuch bhi na karna parre aur un ka bara ohda ya maqam mil jaye. Post ki tawalat ki wajah se har shoba ki misaal nahi di ja sakti.
Ye to ho gayeen wo khwahisaat aur khawab jo Insan kabhi poooray nahi kar sakta, aur is ki sochen khuwa makhuwa mein un ke gird ghhoomti rehti hain. Ab kuch sochen is se hatt kar bhi hoti hain. Misaal ke tor par :
Aap har aik se sath achhai kar rahay hain aur har koi aap ke sath bura kar raha hai. Ya aap kisi ke sath hamdard aur fear hain. Aur wo aap ko koi ghalat baat ya gaali waghera day deta hai.
Aisay mein agar aap eent ka jawab pathar se day dete hain phir to theek hai. Lekin agar aap usay is ke lehjey mein jawab nahi dete, to aap ki sochen aap ka jeena haraam kar den gi.
Kabhi ye soch aeye gi ke is ny mere sath aisa kyun kya. Mein ny to kabhi uss ke sath aisa nahi kya, wo hota kon hai mere baray mein aisi baat karne wala, ya uss ki himmat kaisay hui mere baray mein aisi baat karne ki.
Baaz dafaa hasad ( jalan, jealousy ) se bhi manfi sochen janam layte hain. Aur khatam honay ka naam nahi layte. Misaal ke tor par uss ke paas ye cheez kyun hai, Allah pak ny ussay itna kuch diya hai jabkay is ki auqaat to aik tikay ki na thi.
Uff Ak jealousy mehsoos karti hain.
Sochon ki aik teesri qisam bhi hoti hai. Aur ye aisi sochen hoti hain jo hum kisi se share nahi kar satke, is liye wo har waqt dimag mein ghhoomti rehti hain. Share na karne ki wajah se hum un ke baray mein ziyada se ziyada sochate rehtay hain.
Jaisay ke farz karen 1 shakhs mardana kamzoree mein mubtala hai to wo to har waqt yahi soch soch kar pareshan hota rahay ga ke uss ka kya ho ga.
Duniya ke mahireen ny la tadaad koshishen ki hain ke aisa koi tarikRoman Urdu mein hum aaj aap ko aik aisa tarikikeRoman Urdu ki website ko rozana na sirf visit karen balkay promote bhi karen.
Jaissa ke hum ny aap ko bataya ke hum kaisi kaisi ajeeb o ghareeb cheezon ke baray mein sochate rehtay hain ke jin ka koi wujood hi nahi hota, ya jin ko hum haasil nahi kar satke, lekin phir bhi un ke baray mein sochate rehtay haiike se khatam hi nahi hoten.
Mind ko Control karne aur Soch ka khatam karne ka tarika
How to control your Mind and Thoughts in Roman Urdu: Kisi aisay kamray mein baith jayen, jahan par Shoor o Ghul na ho, Shoor o Ghul se morad ye nahi hai ke insani aawazian na ayen balkay janwaron, parindon, gariyon aur machinon ki aawazian bhi nahi aani chahain.
Aur na hi is kamray mein koi aur fard mojood ho, ab kisi aaraam da jagah par baith jayen. Aap ke paas kam az kam do darjan safaid kaghaz aur aik aisi Pencil (Ballpoint, Pen) honi chahiye jo rawani ke sath chalti rahay.
Pursukoon bethnay ke baad kaghaz aur pencil len aur likhna shuru kar den. Ab aap soch rahay hon ge ke likhna kya hai. Jo bhi aap ke dimag mein aa raha hai wo likhte jayen. Agar kisi ny aap ke sath kuch ghalat kya hai to wo likhain. Uss ki iss harkat se aap mein kya ehsasat beedar hotay hain wo likhaiika car likhain. Usay chout ya nuqsaan pahunchana chahtay hain to is ka tarika car likhain. Kehnay ka matlab ye hai ke apne dil ki bharas nikalen.
Isi terha kisi aur shakhs idaray ya mehakmay se aap kojo masla hai wo likhain. Aap ki prmoshn nahi ho rahi, aap ko koi maqam nahi mil raha, koi aap ki raah mein rukawat daal raha hai, koi mehakma ya idaara ya is ke log aap ko tang kar rahay hain. Jo bhi masla hai wo tehreer karen.
Wo kaam kyun nahi ho raha is ki wajah tehreer karen, kon wo kaam nahi honay day raha aur kyun nahi honay day raha, wajohaat likhain, ab iss maslay ki wajah se aap par kya beeet rahi hai wo tehreer karen, aur aap ka jo dil dikha hai is ki kefiyat likhain, aur aisay mein aap ko is shakhs ke baray mein kya iqdamaat karne ka dil kar raha hai wo tehreer karen.
Yaad rakhen, har cheez sach sach likhni hai, kisi baat par jhijak aur nedamat mehsoos nahi karni, agar kisi ko gaali ya koi aur saza dainee hai to wo tehreer karen. Isi terha aap apne is khawab ( manzil ) ke baray mein bhi tehreer karen jo aap ko nahi mil sakti, lekin aap is ke baray mein sochate rehtay hain.
Maslan Cricketer, Actor, Siyasat Daan waghera ban’nay ke baray mein, aur aap ye maqam kyun haasil karna chahtay hain, agar aap ko aap ki manzil mil jati hai to kya ho ga, logon ki aap ke baray mein kya raye ho gi, yani jo kuch aap sochate rehtay hain wo sab tehreer karen.
Yaad rakhen. Aap ny apne haath ko azad chhorna hai o ray jo jo zehan mein aata ja raha hai wo likhte jana hai. Zurori nahi hai ke aap tasalsul ke sath linon mein khoshkht likhain. Aap kisi safhay par pandrah linen aur kisi par do linen bhi likh satke hain. Oopar se neechay aur neechay se oopar likh satke hain,
Urdu (اردو) aur English (انگریزی) mein likh satke hain, matlab ye hai ke bas likhte jana hai, jo bhi zehan mein aa raha hai. Baaz maqamat par aap ko kuch likhnay ka dil nahi krye ga, aur aap ko drawing bananay ke khwahish ho gi to drawing karna shuru kar den, dairay banayen, rang bharain, jo bhi karen, sath sath dimag mein sochate jayen ke mein aur kya kya sochta rehta hon, aaj sab kuch un kaghzat par muntaqil karoon ga.
Aap ny wo cheeze bhi likhni hain jo aap ny aaj takLikhte likhte ik stij aisi aayi gi ke aap ke paas likhnay ko kuch baqi nahi bachay ga. Ab kaghaz aur pencil rakh den. Aur ankhen band kar ke sukoon ki haalat mein sochen ke kuch reh to nahi gaya.
Jab aap ko yaqeen aa jaye ke aap ny sab kuch likh diya hai to kaghaz aur pencil ko wahein chorAb dobarah kamray mein jayen. Aur aap ny jo kuch likha tha wo parhna shuru karen, jaisay jaisay aap parhte jayen ge aap ko khud par hansi aati jaye gi ke dekho mein kitna pagal tha jo ye kuch socha karta tha. Halaank haqeeqat mein ye cheeze kuch bhi nahiap ny kaghzat ko aag laga dainee hai.
Aisa karne se aap ki tamam sochen jo aap ke dimagh se nikal ke kaghaz par muntaqil huien theen, aag lagnay se hamesha hamesha ke liye khatam ho gayeen hain. Aur aap ny apne dil ki bharas bhi nikaal li hai aur wo cheeze bhi share kar di hain jo aap kisi ko bhi nahi bta satke they.
Aur aap ko koi dar bhi nahi hai kyun ke sab kuch jal kar raakh ho chuka hai. Aur aap ka mind bhe relex aur fresh ho jaye ga.
Ab aap kamray se bahar nikleen ge to aap kwaysa mehsoos ho ga ke jaisay aap aaj hi peda hue hain. Dimag bilkul fresh aur taaza dam ho ga. Aur dimagh mein kisi qisam ka koi futoor, koi ghalat soch aur bura khayaal nahi ho ga.
Ab agar aap ny is tarikeAakhir mein hamari tajweez yahi hai ke aap is amal ko saal mein kam az kam aik baar zaroor karen. Taakay aap bilkul fresh aur taaza dam ho jaya karen. Aur sath hi aap hamari tehreer Musbat aur Manfi soch ke insani zindagi par asraat zaroor parheen. Allah hum sab ka haami o nasir ho.
Ghussa kam karne ke tarike – Gusse ke nuqsanat aur ilaj
Musbat Soch aur Manfi Soch ke Zindagi per Asrat
Hasad kya hai aur is se kaisay bacha jaye | hasad ke nuqsanaat
Husn e zan aur bad-gumani ke Insani zindagi par asraat
Desi Totkay » Gala-Halak
Warm-e-HAlaq aur kHAnaak
Warm-e-HAlaq main SHAHtoot istmaal ki jiay. BeHAd zyada mufeed HAi. Ise trAH SHAHtoot ka istmaal kHAnaak sy b mahfooz rkhta HAi.
Galy main kaanta pHAns jana
Agr machli kHAty waqt kaanta HAlq main pHAns jaye to 1 lemoo ka rus nikaal kar mutasira SHAkhs ko pila den. CHAnd mint bad kaanta ghul kar andar cHAla jaye ga.
Galy ka dard
Galy k dard k liay lemoo b aik foran faida dikHAny wala fruit HAi. So lemoo ka rus neem garam kar k is main thora sheHAd mila len aur zroorat k waqt is main sy din main 3 martaba cHAtaya karen. Galy ke bimarion k liay mufeed HAi.
Galy k dard ka foran ilaaj
Galy k dard ko foran door karny k liay grary karna b boHAt mufeed HAi. Lemoo ka rus aik hisa, garam pani cHAar hisy mila len aur is sy grary karny je hidayat kar den.
Aawaz ka beth jana
Agr aawaz beth jaye to adrak ka rus aur sheHAd mila kar cHAten.
achi cheez har aik kay hath nahi lagti in English is- Urdu to English Translation Idiom Dictionary
achi cheez har aik kay hath nahi lagti in English
Words meanings used in Achi cheez har aik kay hath nahi lagti
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What is achi cheez har aik kay hath nahi lagti meaning in English?
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Here are the idioms that are related to the achi cheez har aik kay hath nahi lagti idiom.
Afrad k hatho main hai aqwam ki taqdeer her fard hai milat k muadar ka sitara Research paper Academic Writing Service athomeworkwynt.gvu-edu.usthrough individual prowess ripen each man one.
51 chashme-e-aqwam se makhi hai haqiqat teri hai abhi mehil-e-hasti ko ma siwa allah ke liye aag hai takbeer teri tu musalman ho to taqdeer hai yaqeen afrad ka sarmaya-e-tameer-e-millat hai yehi quwwat hai jo 95 a portrait of anguish – poem by allama iqbal tasveer-e-dard the portrait of. Afrad ke hathon mein hai aqwam ki taqdeer ~ har fard hai millat ke muqaddar ka sitara #allamaiqbal 9:33 pm - 19 aug 2015 42 retweets 94 likes.
Chime throughout the long night, nor cease your joyful lay chime until afrad ke hathon mein hai aqwam ki taqdeer har fard hai millat ke muqaddar ka sitara fortunes of janta hun main ye ummat hamal-e-quran nahin hai wohi.ocean withholds her treasure when the diver groping for afraad ke haathon main hai aqwaam ki taqdeer har fard hai milat ke. Afraad k hath main hay aqwaam ki taqdeer har fard hay millat k muqaddar ka sitara alfaaz k pechon main ulajhtey nahi danaa.
Afrad ke hathon mein hai aqwam ki taqdeer har fard hai millat kay muqadar ka sitara of ''pakistan'', seen with the new viceroy, viscount mountbatten, and viscountess mountbatten, before their recent takes at the viceroy's house, new delhi, india fatima jinnah 1893-1867 also known as madr-e-millat, mother of.
They not only guided the muslims of subcontinent to their ultimate destiny ' pakistan' but even today we are seeking guidance & vision afrad ke hathon mein hai aqwam ki taqdeer har fard hai millat ke muqaddar ka sitara anyway, main koi maaher e arz nahi k is pe bhi koi tafseelan baat karun.
aqaldmand amoomann maghroor hotay hain in English is aqaldmand amoomann maghroor hotay hain - عقلمند عموماً مغرور ہوتے ہیں - Urdu to English Translation Idiom Dictionary
aqaldmand amoomann maghroor hotay hain in English
aqaldmand amoomann maghroor hotay hain - عقلمند عموماً مغرور ہوتے ہیں in English means;
Words meanings used in Aqaldmand amoomann maghroor hotay hain
Meanings of the Urdu words used in aqaldmand amoomann maghroor hotay hain - عقلمند عموماً مغرور ہوتے ہیں are;
Koi chaal jetna
Idioms related to the words in aqaldmand amoomann maghroor hotay hain
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What is aqaldmand amoomann maghroor hotay hain meaning in English?
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Here are the idioms that are related to the aqaldmand amoomann maghroor hotay hain idiom.
America ne roos ko karre ehtasab ki dhamki day di » Pakish News Pakistan
Home / Politics / International Politics / America ne roos ko karre ehtasab ki dhamki day di
Naveed Ahmed February 19, 2017\tInternational Politics, Politics 110 View
karte hue Europe mumalik ko yaqeen dilaya ke America Nato ki bharpoor himayat karta hai aur is maqsad ke liye apne waday par qaim hai. Unhon ny roos ko dhamki dete hue kaha ke America taraqqi ki nayi rahein talaash kar raha hai lekin roos ka zaroor ehatasab kiya jaye ga.
Amrici naaib saddar ny roos se mutalba kya ke woh 2015 mein Minsk aur Boleros mein honay walay aman maahdon ka ehtram kere aur mashriqi Ukrain mein hukoomat aur Moscow Nawaz baghion ke darmiyan tashadud ke khatmay ke liye apna kirdaar ada kere. Mike Pence ny apne khitaab ke baad German chancellor Angela Markel se bhi mulaqaat ki jinhon ny Nato ko mazboot bananay ke liye America par zor diya.
Wazeh rahay ke Amrici naaib saddar Mike Pence ka ohda sambhalne ke baad pehla ghair mulki dora hai jinhein saddar Donald Trump ki roos ke sath barhti qurbatoon ke baais dora Germany ke mauqa par shadeed tanqeed ka saamna hai.
Tags America Europe russia
Previous Pakistan ko dehshat gardon se shadeed nuqsaan pouncha, tarjuman American mehakma e kharja
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Suicide attack kills four in Rawalpindi
Privacy Settings on Facebook a False Security
Karachi mein national highway pr musafir van ulatnay se 5 afraad jaan bahaq, mutadid zakhmi
Shaheedon ki roohain Allah s.w.t. ke pas Jannat may Zindah hain Qabron may nhi. Quran-e-kreem me do muqamaat pe Allah s.wt farmata hai,
“Aur Allah ki rah may qatl kye gae shuhadaa ko murda na kaho, wo zinda hain magr tum nahi samajhte.”
Is ayat may on logo ko jo Allah ki raah may qatl kye gae murda kehnay ki mumani’at hai or farmaya k wo zinda hain lekn tumhen sha’oor nhi. Ab swaal ye hai k onki zindagi kis qism ki hai, kia yeh zindagi dunyavi hai?
Ek aur ayat may Allah s.wt nay farmaya,
Sahih Muslim may or deegar sahih rivayaaat may RasulAllah ﷺ Ka farman hai,
Maloom hua ke shaheedon ki roohen dunya may nhi bhatak rahin bul k jannat k mazay loot rahi hain. Or kisi ko bhi inteqaal k bad dobara dunya main aanay ki ijaazat nhi.
“Aur mat pukaro tum Allah k siwa kisi ko jo tumko nafa’ day sake or na nuqsaan pohncha sakay, agr aesa kro ge to MUSHRIK banjao ge.”
Labels: Aqeedah, Refutations
hahahhahaha mujhe aap se yahi reply ki expectation thi yasir bhaiP
Thanxx Raza.. hana yaar tum zaroor ana hamaray valimay pe [p]
<br />lol yaar me sooch ri hun k agar me shaadi kerlun tu aap log kitna congratzzz kerogay $$$$ PP
sub tumhain dheeth ker rahay hein k shyd jawab mein koi treat ya party wagaira day de, per tum to uss taraf aa hi nai rahi
doosri shaadi ki baat, choro kia faida kyon becharay kisi masoom ka satya naas kerna hai.
yaar tumnay safoora ko esa samjha hua hay ? kya itnay chotay dil ka samjha hua hay safoora ko ? Baray afsos ki baat hay yaar. yeh treat dena safoora k liay bohat choti c baat hay. uss nay khud mujhsay kal online poocha hay k Yasir kis jaga treat di jai...? mainay mana bhi kia k treat ki kya zaroorat hay tu ghussa honay lagi k Yasir main apni khushion main sab ko treat zaroor dati hun.
Lakin afsos yaar tumnay esi baat kar di Mudassar sahab.
Dear proof kardo mudassar ko k tum itnay chotay dil ki nahi ho. Chalo kara do ek din ki booking lal-kilay main..........werna yeh log isi tara ki bekaar baatain kartay rahain gay
I am realy sorry dear, main ne tumharay jaisi daivi k baray main kitna ghalt socha or tum hum logon ko surprise party dena chah rahi thi. plz mujay muaf ker do or muaf nai b kerna to chalay ga per party ki timming zaroor confirm ker do.
Thanks brother for opening my eyes.................
safoo ki shade DDDD ahoahoahoahhao wo bechara din rat hansta rahe ga..es k sms parh parh ka DDDD
Lakin safoora plz shadi k function per nahi sunana shruu kar dena, werna Dulha ajeeb sa hi laga ga stage per betha hassay jaa raha hay.
wo to wesai b hanse ga $
hahahah.......kahin esa na ho jai k shadi k baad Safoora ko uss ki kisi baat par bohat hassi anay lagay hehehe....Wesay mujhay feel hota hay k safoora kuch iss type ki personality hogi k usay dakh kar thori c hasi ajati hogi )
safora ka cartoon bola ?O
Sarfaraz, Mainay kabbi safora ko cartoon nahi bola, Haan samajta hun esa lakin kabhi bola nahi, iss baat ki tu guarantee lay lo. Main manta hun k safoora cartoon type ki hay lakin iss ka matlab hargizz yeh nahi k main usay CArtoon bolun, ho sakta hay iss tara woh mind kar lay.
Yasir aap dual policy adopt kar rhy hain . aap Safoora ko cartoon type ki kah bhi rhy hain aur phir ye bhi likh rhy hain ke mein ne usay cartoon nai bola.
) Aap nay tu point pakra hay kuch ajeeb sa hehe. Nahi dear Main sarfaraz ko sirf yakeen dila raha hun k mainay safoora ko cartoon nahi bola bhalay woh kitni hi cartoon type ki lagti ho. Wesay bhi main khi anay wala hun iss liay abhi tu main iss kisam ka risk nahi lena chah raha cartoon bolnay ka, Agar safoora nay khi main mujhay kahi uthwaalia tu ?
Yasir mujeh aap ki logic smagh mein nai ati
yar ye b hamare qabelai ka hai D
jogar jattay hain woh barsay nahi in English is jogar jattay hain woh barsay nahi - جوگر جتے ہیں وہ برسے نہیں - Urdu to English Translation Idiom Dictionary
jogar jattay hain woh barsay nahi in English
jogar jattay hain woh barsay nahi - جوگر جتے ہیں وہ برسے نہیں in English means;
Words meanings used in Jogar jattay hain woh barsay nahi
Meanings of the Urdu words used in jogar jattay hain woh barsay nahi - جوگر جتے ہیں وہ برسے نہیں are;
juger جوگر Jogar
Jo garajtay hain woh barastay nahi
Idioms related to the words in jogar jattay hain woh barsay nahi
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What is jogar jattay hain woh barsay nahi meaning in English?
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Here are the idioms that are related to the jogar jattay hain woh barsay nahi idiom.
Ouija board Ya Planchette Ya Phir Kuch Aur? | Roohanialoom
Home Ilm ul hazirat
Roohon Ki Madad Se Khud-Bakhud Likhney Ka Ilm
Apne aksar horror movies main dekha hoga keh mutasira shakhs ya khatoon aik table per paper per pen wagera se kuch likhay ja rahi hai or jab tehreer per gaur kia jata hai to ilm hota hai keh wahaan mojood pur-israar quwat kuch batlaana chah rahi thi , Kya yeh mumkin hai keh kisi rooh ki madad se paper pen le kar us per kuch likhwaya ja sakay ?
to jawab hai ” Haan ” yeh bilkul mumkin hai aap bhi koshish karkay is tarha kay sawal o jawab kar saktay hain lekin yaad rakhiye keh yeh koi mazaq nahi , aisay shoq pooray karnay kay liye dil jigar darkar hai , pehlay apni himmat o taqat ko dekhiye , phir kisi se mukammal rehnumai le kar is shoq ko poora karnay ki koshish karein , kahin aisa na ho keh lenay kay denay par jaaein .
Az khud naveesi ya tehreer e na danista
Az khud naveesi aik farsi ka jumla hai is se murad aisi tehreer hai jo khud-bakhud likhi jaaey. Albatta hum kaheingay keh aik aisi tehreer jo qalb se kaam liye baghair ki jati hai. ziyada wazeh alfaaz mein Az khud naveesi aisi tehreer ko kehte hain jis mein haath aur baazu ki jismani taaqat na danista taur par kaam mein layi jati hai , asaan lafzon main isay “The art of spirituality writing bhi kaha ja sakta hai” albatta yeh ouija board ya planchette se bohot mukhtaleef hai.
Is liye is qisam ki tehreer ke fun ka naam Az khud naveesi ya tehreer na danista rakha gaya hai. yeh darasal rooh o khayaal ki photography hoti hai. Is tehreer ko shahod mein laane ke liye mamooli taur par aik pencil haath mein le li jati hai aur is ko kaghaz par rakhtay hain thori he dair mein maloom hota hai ke pencil ko khafeef si jumbish ho rahi hai. Jis se kaghaz par kuch nishanaat parrtay jatay hain rafta rafta nishanaat silsila waar mut-wa-tir hotay jatay hain un se halqay (circles) se ban jatay hain baad azaan un-he nishanaat se huroof phir alfaaz isi tarha aakhir kaar pooray jumlay tehreer ho jatay hain az khud naveesi ke liye sab se acha tareeqa yeh hai keh baazu ko is tarha rakha jaye ke maiz (table) bilkul alaiheda rahay isay chhunay nah paye.
Yani kalaayi, kohni ya baazu ka koi hissa is se mas nah karein aisa karne se bohat jald baazu mein thori si thakawat mehsoos honay lagey gi aur is thakawat ke peda hotay hi Az khud naveesi ka aaghaz honay lagta hai is qisam ki tehreer ke liye yeh nihayat zarori hai ke Amil apne haath ki taraf se apni tawajjah bilkul hata day, yani apni quwat iraadi ya ba khabri ko haath ki junbish ke liye zara bhi harkat nah day haath ko bilkul bay- tawajjahi ke sath khud bakhud harkat karne ke liye chhor dein. Apni quwat e iraadi ko kaam mein laa kar kuch nah likhain haath apna kaam khud bakhud karay khuwa is se jo chahay tehreer ho , fuzool aur laghw hi kyun nah ho .
Baaz log pencil ko apni pehli aur doosri ungli ke darmain rakh kar Az khud naveesi kar lete hain lekin khayaal rakhein ke jis tareeqay se aap ko Az khud naveesi mein sahoolat ho isi tareeqay ko kaam mein layein. dil o dimagh se jahan tav mumkin ho koi kaam nah lein har qisam ke khayaal ko door kar dein.
rafta rafta aap ko aisa karne ke sath he sath baat cheet karne aur kitaabein parhnay ki mashq hosakti hai , aik he waqt mein dosri baton ki taraf bhi tavajja mael ki jati hai aur woh tehreer bhi jari reh sakti hai. lekin shuru shuru mein aisa karna mumkin nahi hai sab se pehlay baat jo aap ko karni chahiye woh yahi hai ke dil mein koi iradah aur koi mouj peda nah ho taakay doosri taraf ke nataij ke muntazir rahen .
Az khud naveesi ki mashq ko taraqqi dainay ke liye rozana pandrah 15 ya 20 minute se ziyada nahi baithna chahiye. agar mumkin ho toh roz aik he muqarar waqt par betha karen in do qaidon ki pabandi do baton ke liye bohat zarori hai.
Awal: Aap ke aalam e arwah ke dost, jo bilaa shubbah fun Az khud naveesi mein madad dainay ke liye koshaan rehtay hain imdaad ke liye. Gair muayyana waqt ke maqaabil mein muqarar waqt par aasani se atay hain aur khaas taur par agar aap un ko anay ke liye theek theek bata den jab aap apni tehreer khatam karein tab Ba-Awaz e buland yeh keh dena bohat achi tarkeeb hai ke “Tashreef le jaiye aur kal hum aap ke pighamon ke liye isi muqarar waqt par milein ge” .
Doosri baat yeh hai ke waqt ka aik khaas pemana muqarrar kar dena chahiye is ka kuch hisaab rehna chahiye jab is qisam ki Az khud naveesi ka fun haasil hogaya aur aik martaba roohon nay aana shuru kar diya to nataaij mein dilchaspi peda hojaye gi yeh woh waqt hota hai jab ke log hathon ki tehreer ke liye is qadar be taab rehtay hain ke phir waqt ka lehaaz nahi karte. aur agar koi khaas zaroori kaam nahi hota to ghanton Az khud naweesi karte, aur jo pegham mosool hotay hain un ka jawab dete rehtay hain, is se nuqsaan pounch-nay ka ihtimal hota hai mein mandarja baala dono sharait ko bohat zarori aur ahem khayaal karta hoon. Is amr mein kamyabi aur taraqqi in dono nasihaton ki pabandi se hogi aur isi usool se apni khud naveesta tehreron mein kisi qisam ki diqat ya takleef ka saamna nahi hota .
Is kaam ke liye kamra tanha ho koi Fard is mein mojood nah ho, nah hi tavajja hatnay ke zaraaey mojood hon taakay aasani se is ki mashq ki ja sakay jab pencil mein harkat hogi to paighamaat woh zaraye se milein ge ya tu kisi nah kisi rooh ki taraf se honge ya aap ki apni rooh ke hon ge ya aap ke hamzaad ke hon ge jaisay jaisay mashq ziyada hogi pegham bhi wazeh milein ge aur is baat ka bhi pata chal jaye ga ke pegham kis taraf se aa rahay hain.
Fun az khud naveesi ki takmeel
Is mein shak nahi ke Az khud naveesi likhnay walay ke haath aur baazu ki harkat is ki jismani quwat se hoti hai jo matehat ya be khabri ke aalam mein wazeh hoti hai ziyada tar aisa he hota hai lekin itna keh dainay se Az khud naveesi ka assar achi tarha zahir nahi hota jaissa ke baaz logon ka khayaal hai .
Is amar ko tasleem karte hue ke asli tehreer isi tareeqay se ki jati hai aik sawal ka jawab dainay ke liye reh jata hai aur woh yeh hai ke woh maloomat kahan se aati hain jo ba zarea tehreer haasil ki jati hain aur jin ko nawisandah kisi mamooli zariya se haasil nahi kar sakta .
Go is ka mukhtasir jawab pehlay darj kar chuka hun magar misaal ke taur par farz karen ke aap maiz (table) kay qareeb baithy hain pencil haath mein hai aur is baat ka intezaar kar rahay hain ke dekhen pencil se kya tehreer hota hai aap ka haath likhta hai ke mein Naseem begum hon mein aaj seh pehar teen (3) bajay qatal kar di gayi yeh qatal 3 admiyon nay mil kar kya hai .
Yeh mantay hue bhi ke aap ke haath nay pencil ko aisa likhnay ke liye harkat di yeh khayaal karna chahiye ke aakhir yeh Itlaah kahan se aayi aap ke dil mein yeh khayaal kaisay peda howa ke yeh Itlaah tehreer ki jaye ke begum Naseem qatal hogayi. ya jo kuch likha gaya is ki aap ke dil ko khabar kaisay hui.
Sirf yahi sawal hai ke jis ka hal daryaft karna hai aur jin science danon nay is qudrati waqooa ki tehqiqaat aur is ki tashreeh karne ki koshish ki un mein se aksar mandarja baala sawal ka jawab dainay se munh chupa gaye aur unhon nay is ko yak-qalam baghair hal kiye huway chor diya .
Mut-addid waqiyat mein yeh taaqat bhi is taaqat se zor-awar maloom hoti hai jo sirf waseelay ya Amal se peda ho sakti hai aisi halaton mein bilaa shubbah kisi berooni taaqat se kaam liya gaya hai jaissa ke aksar jismani Mukashifat mein kya jata hai.
Paighamat Mosool Honay ki Surat
Jo peghamat hamein musool hongay un mein aksar be shak pehlay-pehal khwab ki tarha bay-tukay aur ghair musalsal maloom hongay aur asal baat yeh hai ke yeh pegamaat khuwab he hotay hain mamooli khuwaboon mein aur in mein farq yeh hai ke khayaali duniya mein dekhnay ki bajaaey aap inhen apne haath se qalamband karte hain. magar dono halaton mein aap ki baa-khabri bahalat e khuwab yani ma-tehat baa-khabri he say in paighamaat ya khayalat ka silsila shuro hota hai
Baaz halaton mein silsila waar saaf aur ba-maienay paighamaat tehreer hotay hain. aur mumkin hai ke yeh mamooli paighamaat se ziyada Khaiq hon aur khawab ki manind yeh paighamaat bhi telepathy ( faasla se halaat daryaft karne ka ilm ) ilham ya Roohani Rasal o Rasail ki shahadat detay hain. aksar aamileen ko in ke paighamaat barah e raast Az khud naveesi kay zariya haasil ho jatay hain.
Dunya-e-Roohaniyat ke aksar amilin ki haalat Az khud naveesi ke waqt muraqba ki geherai mein poanch jati hai aur un ko thaamnay ke liye gaddi ya takye kaam mein laaye jatay hain magar aap ke liye shuru shuru mein aisi muraqba ki haalat ko poanch jana na mumkin hai khuwa aap ki tabiyat mein aisa karne ka rujhan bhi kyun nah mujood ho aur likhte waqt aap par neend ka ghalba hojaye ya ongh aanay lagay to aap is haalat ko qubool karlein yani neend maloom hoti ho to foran sojayein mehviyat taari hojane den bay-khudi ki haalat mein pohnch jayen aisi haalat mein
mut-adid achay achay paighamaat masool hotay hain .
Magar munasib yeh hai ke shuru mein yeh haalat kisi tajurbah kar waseelay yani jiski nigrani main yeh amal kar rahay hain ke samnay taari ki jaye jo is muraqba ki kefiyat mein aap ke samnay mujood ho aur jo sawal kare ga jis ka jawab aap ke haath se tehreer hoga .
Az khud naveesi ke shugal ke waqt neend ka aksar ghalba hota hai. lekin yeh zaroori nahi hai ke har shakhs par is ka ghalba ho bohat se aalimon ko jinhen ma-arka aara paighamaat is tareeqay se masool hotay hain kabhi istaghraaq ki haalat se guzarna nahi para. aur nah hi woh is haalat se guzarna chahtay hain woh Az khud naveesi ke waqt shuru se aakhir tak mamooli haalat mein rehtay hain
Jab aap Az khud naveesi ka shugal ikhtiyar kareingay to aap ke haath aur baazu mein bay-hissi ki alamaat numaya honay lagen gi yani is ki quwat e ehsas zael hojaye gi. aur is mein dard waghera kisi cheez ka zara bhi ehsas nah hoga, yeh bairooni asraat se bilkul bay khabar hojaye ga app ko shayad baat ki khabar bhi nah ho aur yeh bhi mumkin hai ke achanak kabhi is ki mojoodgi ka ehsas honay lagay
Aik nihayat umdah tadbeer yeh hai ke aik dost ko apne paas bitha len jo App ki taraf se is ki haalat ka Mushahida karta rahay ga .
Jab aap is az khud naveesi ka shugal karne lagen tu ankhen band karlen aur apna sur jhuknay dein is ke baad apne dost ko bulaa kar is se kahein ke aap ke haath aur baazu mein aahista aahista sui chuboye aur dekhye ke aap ko is ki takleef mehsoos hoti hai ya nahi. aap ko waqai soi chubne ka ehsas nah hoga khuwa kitni he zor se chubai jaye zara bhi khabar nah hogi magar yeh sun kar aap ko taajjub hoga ke soi chubne ki khabar app ke ma-tehat be-khabri walay dil ko hojaye gi kyun kay aksar aisa hota hai ke un halaton mein qalam khud bakhud likh deta hai ke tum mujhe takleef day rahay ho. ya tum nay meri teesri ungli mein soi chuboi ya is qisam ki aur baatein tehreer mein ajayeen gi. jabkay doosri taraf aap bazat khud jahan tak kisi qisam ki baa-khabri ka talluq hai is se bilkul be behra honge .
Yeh yaad rakhna bohat zaroori hai ke is qisam ke doosray pighamon ki tarha Az khud naveesi ko bhi isi qader qabuliat dena chahiye jo fil- waqea is ke liye mouzoon hai .
Author: Faugor Mugrel
Molana mehmood aalim safdar aokarvi ki book Anwarat-e-SafdarAhlehadees hazrat taswaf aor karamat k waqeyat le kar itraaz karty hain k deobandi mushrik hain.ima Arba – Mufti Ashraf Jalali – SunniSpeeches
Aftab E Mohammadi 2 Topics: Fitna Zakir Naik 1 reviews Topics: Ghair Muqalid aalim jona gerhi aiimaFitna Zakir Naik 1 reviews Topics: Aftab E Mohammadi 1 Topics: Molana ameen safdar aokarvi ki malfuzat aor waqeyat. Dalail E Ahnaf Topics: Fiqa hanfi per itrazat k jawabat, fiqah, fiqa, hanfi, Aftab E Mohammadi 1 Topics: hah waliullah RA ki book Aqadal jayyad ka urdu tarjuma.
Ahlehadees hazrat taswaf aor karamat k waqeyat le kar itraaz karty hain k deobandi mushrik hain. Molana abu bakar aaima puri ki kitaab masayel ghair muqalideen. Dalail E Ahnaf, hanfi, Ahnaf, Rafa yadain, ameen, fatiha, qirat khalaf imam, hanfi, gm, ghair Molana mehmood aalim safdar aokarvi ki book Anwarat-e-Safdar.
Imam Alma Abu Hanifa by mufti aziz ur rehmanfbaBukhari ShareefMaulana Hilaal Ahmed Topics: Imam Azam Abu Hanifa by mufti aziz ur rehman Topics: Aftab Aimx Mohammadi 1, shia, sunni, rafzi, gm, ghair muqalid, ahlehadees, ahlehadith, salafi, wahabi, Dalail E Ahnaf Topics: LaMazhabeiayt ghair muqalideyat Topics: Bukhari Shareef ghair muqaldeen ki nazar main.
arbz, aima arba, taabi.6 Admiyon per Allah aur Nabi ki lanat | Roshan Baat
Home Hadees 6 Admiyon per Allah aur Nabi ki lanat
Posted on December 20, 2009 Syed Muhammad Zaeem ud Dın
Riwayat hai Hazrat Ayesha say, fermati hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay:
6 Admi woh hain jin per main nay aur Allah nay lanat ki, aur her Nabi maqbool-ad-dua (jis ki dua maqbool ho) hai :
Allah ki kitab main zyad’ti kernay wala
Allah ki taqdeer ka inkari
Jabran qabza jamanay wala ta k unhain zaleel keray jinhain Allah nay izzet di Aur unhain izzet de jinhain Allah nay zaleel kiya
Aur Allah kay haram ko halaal samjhnay wala
Aur meri aal kay mutal’liq woh baatain halaal samjhnay walay jinhain Allah nay haram kiya.
Aur meri sunnat ko chornay wala
Lanat kay mani hain duri. Jab is ka fa’el (kernay wala) banda ho to mani hote hain duri e rehmat ki bad’dua kerna, aur agar fa’el Rab ho to mani hote hain rehmat say dur kerna. Kisi musalman per naam lay ker lanat kerna jaiz nahi, wasf e ajmali say lanat jaiz hai, jaise jhooton aur zaniyon per khuda ki lanat, un kuffar per bhi lanat jaiz hai jin ka kufr per merna yaqeeni ho chuka, jaise abu jahl aur abu lahb waghaira.
Yani her Nabi ki dua qabool hoti hai, agar un ki dua khilaf e taqdeer ho to un ko dua mangnay say rok diya jata hai, rad woh bhi nahi hoti.
Quran ho ya koi aur asmaani kitab, lafzi zyad’ti ho ya manwi, is say woh log ibrat pakrain jinhon ne tafseer e quran ko khail samjh liya hai, aur ayat k woh mani rekhtay hain jo aaj tek kisi momin kay khayal main bhi na the.
In ka zikr pehle aa chuka hai (click here)
Yani logon ki khilaf e marzi un ka najaiz hakim ban janay wala, jaisa aaj kal ho reha hai. Khayal rahay k qaum ya mulk kay bigarnay ki surat main us ko sanbhalnay kay liye hukumat hath main laina sunnat e Hazrat Yousaf hai.
Yahan woh hakim murad hain jo mulk ko bigarnay kay liye hakim banain, fasiqon ko martabay dain, ulama aur oliya ko zaleel kerne ki koshish kerain.
Yani Makkah Mukarrama ki hadood main fitna, fasad, shikar, darkht girana waghara. Woh kaam kernay wala jisay ilm kay zeriye se wahan haraam kaha gaya hai.
Yani Hazoor (SalAllaho Aliehe Waslam) ki aulad ki behurmati, un per zulm o sitam kernay wala. Aulad e Rasool (SalAllaho Aliehe Waslam) aulad e Fatima Zahra hai, in ki tazeem deen main dakhil hai. Jab qurb e Kaaba ki wajha say haram ki zameen ka ehtraam hai, to qarabat e Mustafa (SalAllaho Aliehe Waslam) ki wajha se sadaat karaam ka ehtraam yaqeenan lazim hai. Ya is jumla kay mani ye bhi ho saktay hain k jo meri aulad ho aur Allah kay haraam ko halal janay us per lanat hai. Agarcha jurm sab kay liye bura magar sadaat kay liye zyada bura, is say sadaat hazraat ko ibrat pakarni chahiye, woh apnay baap dadaon ka namuna banain, sirf syed honay per fakhr na kerain.
Haqeer jaan ker sunnat e Rasool Allah (SalAllaho Aliehe Waslam) chornay wala. Sunnat mo’akkada (jis ki takeed ki gyi) ho ya ghair mo’akkada, za’ida (paida ki hui) ho ya huda (hidayat, seedha rasta), is ko haqeer jan’na mazak urana qat’an kufr hai. Sunnat e huda hamaisha chornay wala Hazoor (SalAllaho Aliehe Waslam) ki aik shifa’at say mahroom hai.
Tagged with: Behqi, Hazrat Ayesha, Lanat, Sunnat, Taqdeer
mohabbat main larai ka matlab mohabbat ki tajdeed bay in English is- Urdu to English Translation Idiom Dictionary
mohabbat main larai ka matlab mohabbat ki tajdeed bay in English
Words meanings used in Mohabbat main larai ka matlab mohabbat ki tajdeed bay
novation regeneration renascence renewal renewed renewing resurgence revisal revival renegation reneger reneges reneging renegue renegues renews revalorise revamps renerve renewedness renitence renovelance revirescence renaiscance تجدید Tajdeed
Sawal qanoon ka bay yeh nahi kay muddai kaun bay aur fareeq mukhalif kaun
Awaam alnaas aehsaan ka badlaa naa shakar guzaari say detay hain
Idioms related to the words in mohabbat main larai ka matlab mohabbat ki tajdeed bay
Here is a list of some of the idioms that are either related to the mohabbat main larai ka matlab mohabbat ki tajdeed bay or use words from this idiom.
What is mohabbat main larai ka matlab mohabbat ki tajdeed bay meaning in English?
What are the idioms related to mohabbat main larai ka matlab mohabbat ki tajdeed bay?
Here are the idioms that are related to the mohabbat main larai ka matlab mohabbat ki tajdeed bay idiom.
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Kam Umer Shohar Aur Old Age Biwi? Kaha jata hai kay mard ko apni age sey zyada age ki aurat sey shadi nahi karni chahiye. Zyada age ki aurat sey shadi kar kay mard jaldi old ho jata hai jab kay aurat jawan ho jati hai. Iss ki koi haqeeqat nahi. (Zakir) Hazrat Khadija ki age, Hazrat Muhammad (P.B.U.H) ki age sey 15 years zyada thee aur inki zindagi bohut khushgawar guzri. Taham behter yeh hai kay aurat ki age mard sey 5 to 10 years chuti ho kyun ka aurton ka jism bachon ki paedaesh ki wajah sey jald dhal jata hai jiski wajah sey aurat mein kashish kam ho jati hai. Agar biwi ki age kam hogi to uski jismani kashish zyada der tak barqarar rahey gi. Waisey bhi aurat jismani lehaz sey mard kay muqabley mein jald mature ho jati hai. Barri Umer Ka Mard Aur Naujawan Biwi? East aur West donon mein yeh baat mashhoor hai kay agar zyada age ka aadmi kisi naujawan larki sey shadi karey ga to woh bhi jawan ho jaey ga. Iss ka burhapey ka amal ruk jaey ga. Issi liye burhey jageer dar aur sarmaya daar jawan honay kay liye naujawan larkion sey shadi kartey hain. Yeh bhi ek mafrooza hai jiski koi haqeeqat nahi. Age kay farq ki wajah sey na to jawan burha hojata hai aur na hi burha naujawan ho jata hai. Kamzor Mard Sehat Mand Aurat? Hamarey yahan ek khayal yeh bhi hai kay agar kamzor aur dubla patla mard kisi sehat mand aurat sey shadi karley to iss sorat mein na sirf aisa kamzor mard aurat ko bhi jinsi tor per puri tarhan satisfy na kar sakey ga bul kay iss kay jism ko nuqsan pohnchey ga. Iski sehat mutassir hogi aur iski age bhi kam ho jaey gi. Research sey iss tarhan ki koi baat sabit nahi ho saki kay agar dubla patla mard sehat mand aurat sey shadi kar ley ga to aurat ko koi faida hoga ya mard ko koi nuqsan. Dusri taraf dekha gaya hai kay dubley patley mardon ki biwiyan jinsi tor per bohut satisfy hotin hain. Mardana kamzori (erectile dysfunction) ki aik bari wajah motapa bhi hai. (Hyde) Zyada Der Tak Jari Rehney Wali Mubashrat Zyada LutfAngaez Hoti Hai? (Long Time Intercourse) Yeh baat puri duniya mein mashhoor hai kay long time intercourse (zyada der tak jari rehney wali mubashrat) zyada lutf angaez hai. Issi liye duniya mein har insan mubashrat (Intercourse) kay time ko zyada karna chahta hai aur iss kay liye har qurbani deney ko tayyar hai. Iss ka liye puri duniya kay bazar medicines sey bharey parey hain. Jab kay haqeeqat yeh hai kay 75% to 80% khawateen sirf mubashrat (Intercourse) sey orgasm hasil nahi karti, chahey mubashrat (Intercourse) kitni hi taweel kyun na ho. Research sey maloom hua hai kay aurton ki majority bohut taweel mubashrat (Intercourse) ko pasand nahi karti. Kyun kay taweel mubashrat (Intercourse) sey inn ko lutf kay bajaey takleef hoti hai. Specially vagina mein lubricant na ho jo kay usually lambi mubashrat (Intercourse) mein kam ya khatam hojata hai. (Dastoor) Hite kay survey kay mutabiq aurton ki aksariyat taweel mubashrat (Intercourse) ko pasand nahi karti. Bharpoor jinsi lutf kay liye zyada waqt nahi bul kay mubashrat (Intercourse) ka tareeqa zyada ahem hai. Jiska tafseeli zikr meri kitab ‘Azdawaji Khushiyan – For Men ‘ aur ‘Azdawaji Khushyan – For Women’ mein mojood hai. Mard Kay Jism Per Baal: Hair On Men’s Body Puraney daur sey yeh baat mashhoor chali aa rahi hai kay woh mard jin kay jism per zyada aur ghaney baal hotey hain woh zyada mardana quwwat rakhtey hain. Issi tarhan woh mard jin kay jism per baal nahi hotey woh jinsi tor per kamzor hotey hain. Baal kay honay yeh na honay ka mardana quwwat kay sath hargiz koi ta’alluq nahi. Issi tarhan mardon kay chest per paeda honay waley baal kay barey mein bhi kuch logon ka khayal hai kay agar yeh zyada ghaney hon to aisey naujawan zyada mardana quwwat aur jinsi desire (libido) rakhta hai, lekin research sey yeh baat sabit nahi ho saki. Doosrey alfaz mein yeh aik bey buniyad concept hai kay chest per zyada baal, ghaney baal black hairs ka sex kay sath koi ta’alluq hai. Ganja Pan Mardangi Ki Alamat? Kuch logon mein yeh baat mashhoor hai kay ganjey aadmi doosron ka muqabley mein zyada mardana quwwat rakhtey hain. Yani ganja pan mardana quwwat ki alamat hai. Arasto ka khayal tha ka jinsiyat mein intihai dilchaspi ganjai pan ki wajha hai. Iss waqt sey yeh khayal aam ho gaya kay ganjey aadmi jinsi tor per zyada taqatwar hotey hain laikin iss khayal ko England kay Royal hospital mein ganjey aadmion ka mardana hormones testosterone ki studies ney ghalat sabit kar diya. Iss research mein 48 healthy aadmion ko jinki age ka average 40 years tha. Results kay baad ganjey aur aam aadmion kay khoon mein mardana hormone testosterone kay level mein koi farq nahi paya gaya aur na hi yeh sabit hua kay ganjey pan ka mardana quwwat kay sath koi ta’alluq hai. (Zakir) Peeshab Mein Jalan Aur Khoon (Acidity In Urine) Baaz auqat insan peeshab kartey huey jalan mehsoos karta hai. Iss ki barri wajah peeshab mein acidity (acidity in urine) ka zyada hona hai. Jo log gosht waghaera zyada khatey hain magar paani kam peetey hain, Inn kay urine mein acidity zyada ho janey ki wajah sey jalan hoti hai. Iss kay elawa prostate ya bladder mein infection ki wajah sey bhi jalan hoti hai. Kabhi kabhar peeshab kay sath khoon bhi kharij hota hai. Yeh khoon kabhi peeshab kay shuru mein, kabhi peeshab kay darmiyan mein aur kabhi aakhir mein ata hai. Iss ki kaee wajoohaat ho sakti hain magar aam wajoohaat mein bladder mein stone ka hona, peeshab (urine) ki naali, prostate glands ya bladder ka infection shamil hai. Magar iss ka insan ki mardana quwwat kay sath koi ta’alluq nahi. Inn soorton mein kisi achey urologist sey madad lein. Mani (seminal fluid) Kay Rung Mein Tabdeeli Mardana Kamzori Ki Alamat Hai? Jawani mein kharij honay wali mani (seminal fluid) ka colour bilkul white hota hai magar age kay sath sath mani (semen) ka colour change ho jata hai aur iss ka colour white sey halka peela ho jata hai. Research sey sabit hua hai kay mani (semen) kay colour ka mardana quwwat kay sath hargiz koi ta’alluq nahi aur na hi yeh koi beemari hai. Lehaza mani (semen) kay colour mein tabdeeli mardana kamzori ki alamat nahi. (Koth Ram) Mani (semen) Mein Khoon Ya Pus Ana: Baaz auqat insan ki mani (seminal fluid) mein khoon ya pus shamil hoti hai. Iss ki bari wajah prostate gland aur seminal vesicles ka infection, inflammation aur congestion hoti hai. Iss kay elawa trauma aur urethritis ki wajah sey bhi mani (seminal fluid) mein khoon aur pus aa jata hai. Iss surat mein kisi achey urologist sey elaj karwaein. (Kothari) Jiryan / Dhat Syndrome: Jiryan sey murad amooman woh white material liye jata hai jo peeshab ya rafa e hajat kay baad ya pehley mard kay penis sey kharij hota hai. Neem Hakeem isey ek bohut hi khatarnak jinsi beemari qarar detey hain jis kay bohut sey nuqsanat hain. Jiryan Ki Mafrooza Tabaahkariyan: Jiryan kay hawaley sey mukhtalif logon ney ghalat fehmiyan phaelaee hui hain jin ka haqeeqat kay sath koi ta’alluq nahi. Homeo doctor Ali Asghar Choudri apni book mein farmatey hain kay jiryan sey: 1. Dimagh kamzor ho jata hai. Parhney ko dil nahi chahta aur parhney kay bawajood kuch yad nahi hota. 2. Eye sight kamzor honay lagti hai. 3. Nerves kamzor hojati hain. Tarhan tarhan kay khouf tari ho jatey hain. Zara zara si baat per ghabrahat hoti hai. Dil dharakta hai aur eyes kay aagey andhera aajata hai. 4. Chusti chalaki khatam hojati hai. Chehra bey ronaq ho jata hai. Badan sust aur kamzor honay lagta hai. Zara si mehnat mushaqqat per badan thak kay choor ho jata hai. 5. Kisi kam ko dil nahi chahta. 6. Legs aur kamar mein dard honay lagta hai. 7. Susti aur udasi cha jati hai. 8. Mezaj mein chirchira pan paeda honay lagta hai. 9. Ahsas e kamtari tari hojati hai aur kisi sey ankh mila ka bat karna ka hosla nahi rehta. 10. Gatherings mein janey sey khouf sa mehsoos hota hai. Mani (seminal fluid) johar e hayat hai iss kay zaya honay sey zindagi ka chiragh timtimaney lagta hai aur isski roshni kam honay lagti hai. Yeh Sab Ghalat Hai: Agar aap kabhi Sunday kay newspapers kay ads aur dewari ads ka jaeza lein to mehsoos hoga kay sari nation jinsi mareez hai aur iss nation ka sab sey bara problem jiryan hai. Naujawan iss kay elaj per hazaron rupee kharch kar detey hain magar kuch farq nahi parta. Haqeeqat yeh hai kay yeh koi beemari nahi yeh urethral gland sey nikalney wala material hota hai jo usually uss waqt nikalta hai jab insan peeshab ya stool kay liye zor lagata hai. Baz auqat sexual stimulation ya ehtilam waghaera ki wajah sey kuch mani (seminal fluid) kharij ho jati hai chun key peehsab ki naali seedhi nahi bul kay English kay letter S ki shakal ki hai jiski wajah sey sari mani (seminal fluid) kharij nahi hoti bul kay mani (seminal fluid) kay 1 ya 2 qatrey (drops) peeshab ki naali kay neechey waley curve hissey mein reh jati hain. Chunkay urine aur mani (seminal fluid) kay ikhraj ka ek hi rasta hai chunacha baad mein jab insan urine pas karta hai to yeh bachi hui mani (seminal fluid) urine ka pehla drop kay sath bahir aa jata hai. Medical science ki nazar mein jiryan ki koi ahmiyat nahi aur na hi yeh kisi beemari ya kamzori ki alamat hai iss kay elaj ki koi zarorat nahi kyun kay yeh ek natural process hai Kya Mani (semen) Ko Mehfooz Karney Sey Sehat Behtar Hoti Hai? Na sirf aam logon bul kay hakeemon ka bhi khayal hai ka agar mani (semen) ko kharij na honay diya jaey aur iss ko safe karliya jaey to insan ki sehat achi hogi, jism mazboot hoga, age lambi hogi aur iss ki athletics ki abilities mein izafa hoga. Yani agar koi insan mani (semen) ko kharij na karey to woh super athlete ban jaey ga. Iss falsafey kay tehet hamarey yahan pehelwanon ki jald shadi nahi kari jati. Research sey iss tarhan ki koi baat sabit nahi ho saki. Lehaza yeh tasawwur bilkul ghalat hai kay mani (semen) ko safe karney sey insan rustam e zama ban jaiga Thin Seminal Fluid – Patli Mani Patli (Thin) Mani Jinsi Aur Takhleeqi Kamzori Ki Alamat Hai? Kashif ek sehat mand naujawan tha yeh shadi sey pahlotahi kar raha tha. Elaj kay liye mera pas aya. Iss ka yeh khayal tha ka kyun ka eski mani (seminal fluid) bohut thin hai lehaza woh jinsi tor per kamzor hai jiski wajah sey woh biwi ko satisfy nahi kar sakaiga aur dusra iss ka bachai bhi paeda nahi hongai. Yeh ek aur ghalat baat hai ka agar mani (seminal fluid) thin hai to yeh jinsi kamzori ki alamat hai aur essai takhleeqi kamzori bhi zahir hoti hai. Yani agar mani (seminal fluid) thin hogi to essai bacha paeda na hoga. En dono baton ki koi haqeeqat nahi hai. Latest research sey en dono baton ki tardeed hoti hai. (Zakir:Mobeen) Usul to yeh hai ka mubashrat (Intercourse) kay doran jab insan ka inzal (ejaculation) hota hai to mard ka sperms fallopian tube mein pohonch kar hamal (pregnancy) ka sabab bantey hain. Magar baaz auqat mard kay inzal (ejaculation) kay baghair bhi aurat pregnant ho sakti hai. Iss ki sorat kuch youn hoti hai kay inzal (ejaculation) sey pehley penis sey ek khaas liquid kay 1 ya 2 qatrey (drops) kharij hotey hain. Baaz auqat iss liquid mein sperms bhi hotey hain. Chunachey insan jab mubashrat (Intercourse) kay doran inzal (ejaculation) nahi karta magar yeh qatrey (drops) nikal jatey hain jiski wajah sey baaz auqat inzal (ejaculation) kay baghair bhi aurat pregnant ho jati hai. Agarcha iss kay imkanat bohut hi kam hai. (Hyde) Mani Kay Hawaley Sey Mashhoor Ghalat Fehmiyan Mani Ek Qeemti Cheez Hai – Khoon Sey Bhi Qeemti? Neem Hakeemon ka khayal kay mutabiq mani (seminal fluid) johar-e-hayat aur ek bohut qeemti cheez hai. Famous formula hai kay 100 qatrey (drops) desi ghee ka to ek drop khoon ka aur 100 qatrey (drops) khoon kay to ek drop mani (seminal fluid) ka. Yani mani (seminal fluid) ka behna khoon kay behney sey bhi zyada qeemti hai. Mera ek naujawan client es khayal ki wajha sey pagal hogaya kyun ka iss ka khayal tha ka yeh ek bohut qeemti cheez hai. Ek bar yeh naujawan musht zani (masturbation) kar raha tha. Inzaal (ejaculation) ka kareeb esko khayal aya ka to ek bohut qeemti cheez hai to esna mani (seminal fluid) ko collect kara aur drink kargaya. Latest research sey sabit howa hai ka mani (seminal fluid) quwwat-e-hayat nahi aur na hi yeh khoon sey qeemti hai aur na hi iss ka khoorak kay sath direct koi ta’alluq hai. Agar hota to ghareebon kay bachey paeda hi nahi hotey. Mardana kamzori ki wajha sey enki biwiyan bhag jatin. Ek Indian doctor Kaiwal Dheer nai hisab kitab kar kay andaza lagaya hai ka agar mani (seminal fluid) waqai khoon sey qeemti hai to ek bar inzal (ejaculation) sey khoon ki ek bottle (500ml) nikal jati hai. Bohut sey logon nai kabhi na kabhi din mein 2 bar musht zani (masturbation) zaror kari hogi. Iss surat mein 2 bottles khoon ki nikalnay kay baad woh zinda kaisay rahey. Mera woh client jo din mein 15 bar tak kar leta tha isey to kisi bhi surat zinda nahi hona chahiya jab kay woh na sirf zinda hai bul kay healthy hai aur bachey paeda kar raha hai. Darasal mani (seminal fluid) thook sey ziyda qeemti nahi aur iss ka banney mein jism ki etni hi taqat sarf hoti hai jitni thook bananey mein. (Dastoor:Zakir:Mobeen) Seminal Fluid And Male Potency? Mani (seminal fluid) Ek Taqat Hai? Pichley dino ek khubsurat 6 feet ka healthy naujawan merey paas elaj ka liye aya. Iss ney mujhey bataya kay uss ki mother uski shadi karna chahti hai, magar woh inkari hai. Ussey yaqeen tha kay woh shadi kay qabil nahi kyun kay uss ney musht zani (masturbation) kay zariyay apni mardana quwwat zaya kardi. Woh pichley 14 years sey musht zani (masturbation) kar raha hai aur koshish kay bawajood esko rok nahi saka. Research sey yeh bat sabit ho chuki hai ka mani (seminal fluid) koi energy nahi aur na hi iss ka mardana quwwat (male potency) kay sath koi ta’alluq hai. Ju’nhi iss naujawan ko iss haqeeqat ka ilm howa to uss ki khushi aur itmenan dekha na jata tha. Uss ney hansi khushi shadi kay liye haan kardi. (Dastoor:Zakir:Mobeen:Kaiwal Dheer) Thick Mani Sey Zyada Jinsi Surur Aata hai? Aksar logon ka khayal hai kay orgasm kay liye mani (seminal fluid) ka shehed (honey) ki tarhan thick hona zarori hai. Iss ki bhi koi haqeeqat nahi orgasm ka liye mani (seminal fluid) ka sirf kharij hona zarori hai. Baaz auqat insan inzal (ejaculation) kay baghair bhi orgasm hasil kar leta hai aur kabhi aisa bhi hota hai kay insan thick mani (seminal fluid) kharij karta hai magar orgasm sey mehroom rehta hai. Yeh sab kuch normal hai. (Dastoor:Zakir:Mobeen) Mani Ahista Nikley To Bacha Paeda Na Hoga? Aam khayal hai kay inzal (ejaculation) kay waqt mani (seminal fluid) ko force kay sath nikalna chahiye warna bacha paeda na hoga. Yeh khayal bhi 100% ghalat hai. Mani (seminal fluid) ko agar spoon ki madad sey bhi vagina mein dal diya jai to bhi bacha paeda hojaiga. Iss silsiley mein American researchers Master and Johnson ney research ki hai kay inzaal (ejaculation) ka waqt ek naujawan ki mani (seminal fluid) 1feet sey 2feet ja girti hai jab kay 40 years kay baad 6 inch ta 1feet door ja girti hai. Research sey yeh baat bhi sabit ho chuki hai kay mani (seminal fluid) door girey ya nazdeek iss ka mardana quwwat aur bachey ki paedaesh sey koi ta’alluq nahi. Seminal Fluid Quality – Mani Ki Quality Musht zani (masturbation) kay baad sab sey zyada ghalat batain mani (seminal fluid) ka barai mein mashoor hain. Aksar naujawan mani ki quality (seminal fluid quality) kay hawaley sey pareshan hotey hain kay yeh patli hai ya garhi, thori hai yeh zyada, taqat sey nikalti hai yeh baghair taqat ka. Neem hakeem isey bhi khoob exploit kartain hain. Function Of Seminal Fluid – Mani Ka Function Mani (seminal fluid) 3 jagha banta hai: 1. Testis 2. Prostate Glands 3. Seminal Vesicles Inn teeno jagha sey nikal kar peeshab ki nali mein jama hojata hai. Testis mein 2 types ka cells hotain hain. Aik kisim jinsi hormones testosterone paeda kartey hain jinka ta’alluq sexual drives aur mardana potency yani tanau (erection) ka sath hai. Yani es hormone ki wajha sey shawat aur penis mein tanau (erection) paeda hoti hai. Doosrey cell sperms paeda kartey hain jo bachai paeda karna ka sabab bantai hain. Insan jab aik bar ejaculate kar daita hai to kharij hona wali mani (seminal fluid) ki ta’adad 3.5ml hoti hai jismai 20 crore sey 1 million sperms hotey hain. Pregnancy ka liye 3 crore active sperms ki zarorat hai magar es surat mein usually larki paeda hoti hai. Agar sperms zyada hongai to larka paeda hona ka chances mein ezafa hojata hai. Sperm ka jinsi quwwat ka sath koi ta’alluq nahi. Agar sperms bilkul khatam bhi hojain to bhi insan ki mardana quwwat per koi asar nahi parta aur woh jinsi amal ka liye bilkul fit hota hai. Essi liye baaz afrat jinsi lihaz sey bohut mazboot aur active hotey hain magar woh bacha paeda nahi kar saktey hain. (Kothari:Shettle) Infiraadi ikhtilafaat ki wajha sey mani (seminal fluid) ki quality mein farq hota hai. Jiska mardana quwwat (potency) kay sath koi ta’alluq nahi. Mani (seminal fluid) ka siwaey bachey paeda karney kay aur koi function nahi isliye iski quality ki bhi koi ahmiyat nahi. Mani (seminal fluid) sperms kay ikhraj kay liye ek carrier hai yani iss ka zariyey sperms bahir aatey hain. Iss kay elawa mani (seminal fluid) mein protien aur sugar waghaira ki sorat mein sperms kay liye khoorak hoti hai. Lehaza mani (seminal fluid) ki quality ka hawaley sey hargiz pareshan honay ki zarorat nahi hai. Mani (seminal fluid) urine aur stool ki tarhan napak nahi. Kuch ulma esko bilkul napak samajhtey hain aur baaz issey khafeef napak samajhtey hain. Lehaza dry mani (seminal fluid) ko ragarna hi kafi hai. Hazrat Ayesha Hazrat Muhammad (P.B.U.H) ki dry mani (seminal fluid) ko ragar kar saf kardiya karti theen aur wash nahi karti thee albatta geeli mani (seminal fluid) ko dhoya karti thee aur Hazrat Muhammad (P.B.U.H) unhi geeley kapron mein namaz kay liye masjid jaya kartey thai. Hazrat Ayesha farmati hain ka “Mein Hazrat Muhammad(P.B.U.H) ka kapray sey mani (seminal fluid) ko mul deti phir Hazrat Muhammad(P.B.U.H) iss mein namaz parhtey”. (Muslim) Aik dusri hadees mein ap farmati hain ka “Hazrat Muhammad(P.B.U.H) ka kapra sey mani ko mein dhoti phir Hazrat Muhammad(P.B.U.H) namaz ka liye tashreef laijatai aur dhona ka neshan usmai hota”. (Bukhari,Muslim) Es silsila mein aik ahem masla yeh hai ka agar mani (seminal fluid) lutf ka sath yeh phir puri tarhan baghair lutf sey nikal jai to insan per ghussal farz hojata hai. Different Size Of Testicles – Khusyon Ka Size Khusyon (Testicles) Ka Size: Baaz naujawan apney Khusyon ki jisamat kay hawaley sey fikar mand hotey hain. Aam tor per tasawwur kiya jata hai ka chotey size kay Khusyon wala insan jinsi tor per kamzor hota hai. Essi tarhan scrotum agar tani honay ka bajai dheli dhali aur latki hui ho ya bhi jinsi kamzori ki alamat samjhi jati hai. Jabka haqeeqat yeh hai ka testicles ka size yeh theli ki jild ki lachak ka jinsi quwwat kay sath koi ta’alluq nahi. Khusyon (Testicles) Ki Golion Ka Ooper Neechey Hona: Kuch naujawan isliye bhi pareshan hotey hain ka enka testis ki golian kabhi ooper chali jatin hain aur kabhi neechey. Es hawaley sey pareshan hona ki zarorat nahi kyun ka yeh kisi kharabi ki alamat nahi bul kay aik normal physiological process hai. Darasal Sperms testis mein paeda hotey hain. Enka zinda rahna ka liye zarori hai ka testis ka temperature jism sey kuch kam ho. Kyun ka agar testis ka temperature jism ka temperature ka baraber hojaiga to sperm marjaingai aur insan yeh to aulad paeda na kar sakaiga aur agar aulad hogi bhi to yeh zyada tar larkian hongi. Fitrat nai es silsilai mein aisa nizam banaya hai ka sardion mein yeh golian ooper jism ka kareeb chali jatin hain taqai required temperature barqarar rahey kyun ka zyada thandhak bhi sperms ka liye nuqsan deh hai aur garmion mein yeh golian jism sey door neechey chali jati hain taqai enka temperature jism ka temperature sey kam rahey aur sperms ko koi nuqsan na pohnchey. Yad rahey kay hiddat (heat) sperms ki dushman hai. Isliye garam jagahoon per kam karna walai log maslan truck driver aur bakery mein kam karna walai logo ki garmi ki wajha sey sperms ki ta’adad kam hojati hai aur enki aksar batiyan paeda hoti hai. Essi tarhan computer per zyada kam karna walai logon ki bhi batiyan zyada hoti hain. Es liye nojawano ko chahiya ka woh apna testis ko thanda rakhai. Garmion mein tight kaprey special tight underwear na pahnai aur jab bhi bathroom jain apna testis ka ooper 2 to 3 mins thanda pani dal lain. (Shettles) Golion ka ooper neechey jana koi kharabi nahi bul kay enka healthy function ka liye zarori hai. Es tarhan aik goli kuch bari hoti hai aur dusri kuch choti, yeh bhi koi defect nahi. Es sey pahla yeh bhi bataya ja chuka hai ka usually 85% left goli thora neechey hoti hai yeh bhi bilkul aik normal cheez hai. (Mobeen:Hyde) Kya Apni Marzi Sey Tanau Paeda Kya Ja Sakta Hai…? Ba’az naujawanon ka khayal hai kay jis tarah fard apni marzi sey jab chahey apni ungli ya bazu ko khara krsakta isi tarah woh apni marzi sey jab bhi chahey apney zakar ko akrra sakta hai. Magar jab woh aisa nahin kar pata to pareshan ho jata hai aur apney aap ko jinsi tor per kamzor aur na mard khayal karta hai. Yeh baat zehen mein rakhein kay tanau ka ta’alluq fard kay dimagh aur jism kay sath hai aur yeh tanau apni marzi, khwahish aur hukum (order) sey paeda nahin kya ja sakta yani koi fard humesha apni marzi sey tanau paeda nahin karsakta. Isi liye mahireen kehtey hain kay apni marzi sey har cheez hasil ki jasakti hai siwaey tanau kay. Darasal yeh bhook ki tarah ka ek uzwiati (physiological) amal (process) hai jis tarah koi fard apni marzi sey bhook paeda nahin kar sakta isi tarah Tanau (erection) bhi apni marzi sey paeda nahin kya ja sakta. jis tarah bhook paeda honay kay liye munasib uzwiati aur maholi (environmental) halaat (circumstances) zaroori hain, isi tarah tanau (erection) paeda karney kay liye bhi munasib uzwiati aur maholi muhij (stimulus) ka hona zaroori hai. Fard sirf uss waqt bhook mehsoos karta hai jab khana khaey kuch waqt guzar gaya ho. Iss kay elawa mahol aur khana kitna hi acha aur lazeez ho yeh awamil bhi bhook per asar andaz hotey hain. Isi tarah zakar (penis) mein tanau (erection) jab hoga jab fard jins (sex) kay hawaley sey sochey ga, parhey ga, dekhey ga, suney ga ya lums mehsoos karey ga waghaera. Yeh cheezein tanau (erection) kay liye muheej hain. Kyun kay kisi bhi fard ko apney tanau (erection) per control nahin. Isliye ba’az auqaat fard ko kisi namunasib jagah maslan class room ya ghar mein maan baap kay samney tanau ho jata hai. Jisey woh shaoori tor per khatam nahin kar sakta aur sharminda hota hai. Yani tanau per fard ko shaoori control nahin. Iss tarah naujawan apney tanau ko check karney kay liye kisi paeshawar aurat kay paas jatey hain, magar wahan kkoshish kay bawajood unn ko tanau nahin hota aur phir unn ko yaqeen aa jata hai kay woh biwi kay qabil nahin. Guzishta dinon merey paas ek naujawan larka elaj kay liye aya. Isey yaqeen tha kay woh na mard hai jab uss ka nafsiyati tajziya kya gaya to ma’aloom hua kay uss ko kaee baar zina ka moqa mila. Uss ney koshish bhi ki magar ehsas-e-gunah aur khauf ki wajah sey usey tanau hi na hua. Kya Penis k Tanau Mein Pehley Sey Kami (Less Erection) Jinsi Kamzori Ki Alamat…? Erection Problems Solutions Kuch afraad jab unn ki umer 30 saal sey zyada ho jati hai to woh apney jinsi jazbaat ki shiddat mein kuch kami aur zakar kay tanau ki taaqat (strength) mein 17/18 saal ki umer ki nisbat qadrey kami mehsoos kartey hain, jo agarcha bohut ma’amooli hoti hai magar yeh afraad pareshan ho jatey hain. Jinsi jazbaat ki shiddat aur zakar ka tanau aur akrrao (hardness) 15 aur 20 saal ki umer kay doran bohut zyada hota hai. Neem hakeem iss ma’amooli kami ka ba’es mushtzani ya kasrat-e-jama’a (frequent intercourse) ko qarar detey hain. Yeh kaifiyat aur ma’amooli kami pareshani ka sabab nahin honi chahiyie kyun kay umer kay barhney kay sath sath jism kay har uzu ki taqat mein kami aa jati hai. Yeh cheez khel kay maedan mein bohut numaya’n hai. Aksar khelon kay numaya’n khilarri 20/25 saal ki umer kay lug bhug hotey hain. Magar 25 saal kay ba’ad inn ki karkardagi (strength) pehley ki tarah nahin rehti. International khelon mein 30 saal sey zyada umer ka khilarri shazz hi hota hai. Yani 30 saal ki umer mein fard jismani tor per 20 saal ki umer ki tarah mu’asser (efficient) nahin hota. Agarcha iss ki karkardagi bilkul khatam nahin ho jati. Zakar kay sath bhi yehi mu’amla hai. Yani umer kay barhney kay sath doosrey jismani a’aza ki tarah jinsi jazbaat ki shiddat aur zakar kay tanau aur sakhti mein qadrey kami aa jati hai. Yeh ek fitri amal hai jis sey pareshan honay ki zaroorat nahin. (zakar ki sakhti mein kami kay bawajood agar fard ki amoomi sehat theek hai to woh martey dum tk mubashrat kay qabil hota hai, agarcha 60 saal kay ba’ad ba’az logon ko shakhsi (self) ya biwi ki taraf sey ishte’aal (stimulation) ki zaroorat parrti hai). kya Kamyaab Jinsi Amal Kay Liye Penis Ka Bohut Sakht Hona Zaroori Hai…? Aksar naujawanon ka khayal hai kay biwi ki jinsi tasalli (sexual satisfaction) kay liye zakar ka bohut sakht hona zaroori hai. Allah Ta’ala ney zakar bohut hi narm o nazuk faraj mein dakhil honay kay liye banaya hai na kay deewar mein soorakh karney kay liye. Ta’hum 17 ta 19 saal ki umer mein fard ka zakar tanau mein bohut sakht (hard) hota hai. Iss umer mein isey jins e mukhalif kay liye istaemal nahin kya jata, chunancha adam istaemaal aur umer kay barhney kay sath sath iss ki sakhti mein qadrey kami aa jati hai jo kay ek bilkul normal amal hai. Aurat ki jinsi taskeen kay liye zakar kay sakht akrrao (hardness) ki hargiz zaroorat nahin. Hyte report sey bhi yehi sabit hua kay aurton ki aksaryat bohut sakht zakar aur zordaar jhatkon aur zarbaat (strokes) ko pasand nahin karti. Zakar ko kisi qadar sakht hona chahiyie, ta’hum iss ka koi paemana nahin. Iss ka ek hi meyar hai kay faraj mein daakhil ho jaey. Tanau Kay Waqt Penis Mein Dard (Painful Erection) Ba’az naujawan zakar mein tanau kay waqt dard mehsoos kartey hain iss ki wajoohaat mein zyada aam wajah maqami chot, ulcer, peeshab ki nali ya prostate gland mein sozish hai. Iss kay elawa zakar ka bohut zyada terha pan Peyroie’s Disease hai. Iss surat mein kisi achey urologist sey raabta karein. Penis Ki Kamzori k Barey mai Doosrey Mugaltey Zakar Per Massey Kisi bhi sehatmand insaan kay jism kay kisi bhi hissey per massey nikal saktey hain. Aam haalaat mein hum iss kaifiyat sey pareshan nahin hotey khwah yeh massey chehrey per hi kyun na hun. Isi tarah zakar per masson ka namoodaar hona bhi aam si baat hai na kay koi beemari. Yeh massey jinsi salahiyat (mardana quwwat) ya jinsi amal per kisi tarah sey asarandaz nahin hotey, lekin la ilmi ki wajah sey aam naujawan inn masson per pareshan ho jatey hain. Yeh massey aasani sey nikaley ja saktey hain aur agar na bhi nikaley jaei’n to bhi koi harj nahin. Zakar Per Sakht Gatthey Parr Jana Amooman adherh umer kay ba’az logon kay zakar mein sakht qism kay gatthey ya gaanthein ban jati hain, yeh ek beemari hai jis ka pehli baar zikr ek French surgeon ney kya. Inn ki wajah sey zakar ka tanau muta’assir hota hai. Jab thori bohut erection hoti hai to fard ko nehayat takleef hoti hai jis ki wajah sey fard mubashrat nahin kar sakta kyun kay usey shadeed jismani aur zehni koft hoti hai. Abhi tak iska koi mu’asser elaj daryaft nahin hua lekin yeh beemari bohut hi ka mhai. Fori Tanau – Instant Erection Aksar afraad ka khayal hai kay fard ko bijli kay bulb ki tarah fori tanau hona chahiyie. Jab aisa nahin hota to isey jinsi kamzori samajhtey hain aur pareshan ho jatey hain. Naujawanon ka tanau 20 saal ki umer tal fori hota hai magar phir umer kay barhney kay sath batadreej kam hota jata hai yani shuru mein tanau fori hota hai 40 saal ki umer kay ba’ad qadrey takheer sey hota hai. 60 saal ki umer kay ba’ad zara der sey hota hai. Yeh bhi hosakta hai kay iss umer mein tanau kay liye biwi kay chuney aur sehlaney ki zaroorat parey. Yeh sab kuch normal amal (function) hai. Taza tareen research sey ma’aloom hua hai kay 20 saal ki umer mein fard ko fori tanau hota hai. 50 saal kay ba’ad jawani sey do guna aur 70 saal kay ba’ad teen guna waqt darkaar hota hai. Yeh sab kuch normal hai na kay koi beemari. Zakar Kay Tanau Ka Meyaar Ba’az auqaat kuch afraad iss wajah sey pareshan ho jatey hain kay shayad unn kay zakar ka tanau kafi nahin aur shayad woh mubaashirat kay qabil nahin. Hala’n kay unn kay paas tanau mapney aur janchney ka koi paemana aur meyar nahin. Yeh sirf unn ka khayal hota hai kay unn ka tanau kafi nahin. Tanau ka ek hi meyar hai agar mian mubashrat kay waqt apney zakar ko biwi ki faraj mein dakhil kardey to uss ka tanau bilkul normal hai. Ta’hum ek baat yaad rahey kay insaani zakar kisi sakht cheez ya haddi ka bana hua nahin hai bul kay yeh narm gosht ka bana hua hai jo kay khoon ki naliyon mein zyada khoon janey sey tunn jata hai aur sakht ho jata hai. Tanau ki surat mein zakar kay bohut zyada sakht honay ki tawaqqa nahin ki ja sakti. Yeh ek bilkul normal kaifiyat hai. Penis Kay Ooper Ubhri Rugein Mardana Jinsi Kamzori Ka Sabab Nahin Bantiin Fard kay zakar mein tanau tab paeda hota hai jab uski khoon ki naliyan khulti hain aur zyada miqdar mein khoon inn naliyon mein dorta hai aur doosri taraf nisbatan kam khoon baher nikalta hai iss wajah sey khoon ki yeh naliyan numayan ho jati hain aur phool jati hain. Yeh naliyan jitni zyada khulein gi itna hi zyada khoon inn mein daakhil ho ga aur nateejatan tanau itna hi zyada aur jald hoga. Yeh ek bilkul normal aur mufeed kaifiyat hai. Neem hakeemon ki wajah sey naujawanon ki aksaryat isey bhi khatarnaak beemari aur kharabi samajhti hai. Iss ki bari wajah musht zani bataee jati hai jab kay iss ki koi haqeeqat nahin kyun kay woh afraad jinhoney kabhi musht zani nahin kii unn kay zakar ki naliyan bhi ubhri hoti hain. Darasal jism kay har hissey mein jild kay neechey khoon ki naliyan (veins) hoti hain. Jism kay jin hisson mein charbi hoti hai wahan yeh saaf nazar nahin aatiin jaisey bazu waghaera magar jahan charbi nahi hoti wahan yeh saaf nazar aati hain. Zakar kay elawa hath ki pusht per bhi yeh naliyan amooman saaf nazar aati hain. Ba’az logon ki yeh naliyan zyada numayan hoti hain aur ba’az ki kam. Jin kay hathon ki naliyan zyada numayan hoti hain kya unn kay hath zyada kamzor hotey hain. Woh aurtein jin kay hath gudaaz hotey hain unn kay hath ki naliyan nazar nahin aatiin to kya unn kay hath mardon kay hathon sey zyada taqatwer hotey hain. Zahir hai kay aisa nahin. Lehaza zakar ki naliyon ka nazar aana bhi koi beemari nahi aur na hi koi fard iss sey jinsi tor per kamzor hota hai. Albatta khusya dani (scrotum) ki naliyan agar bohut zyada numayan hon to yeh ek beemari Varicose hai jis sey kuch logon ko banjhpan (infertility) ho sakta hai magar lazmi nahin. Iss surat mein kisi achey urologist sey mashwara kiya jaey. Penis Ka Ek Taraf Jhuka Hona Kamzori Ki Alamat…? Aksar naujawanon ka khayal hota hai kay zakar ko pencil ki tarah seedha hona chahiyie na kay da’ein, ba’ein, ooper ya neechey ko jhuka hua. Akrra hua zakar da’ein taraf ko terha hota hai ya ba’ein taraf ko. Kisi ka ooper aur kisi ka neechey jhuka hota hai. Bohut hi kam logon ka akrra zakar bilkul seedha hota hai. Aisa hona bhi mushkil hai kyun kay zakar haddi ya kisi sakht cheez ka bana hua nahin hota (agarcha ba’az janwaron kay zakar mein haddi hoti hai) bulk ay narm gosht ka bana hota hai. Jab iss mein zyada khoon jata hai aur doosri taraf kam khoon nikalta hai to yeh akarr jata hai aur phir yeh kisi na kisi taraf murr jata hai. Amooman 85% logon ka zakar baei’n taraf ko terha hota hai, isi tarah amomman fard ka baya’n khusya (testicle) daei’n sey kuch neechey hota hai. Amooman 1 cm. Fard kay zakar ka taerha pan koi beemari nahin, yeh ek bilkul normal, fitri amar hai. Iss wajah sey dakhool (penetration) mein koi diqqat nahin hoti. Jab kay neem hakeem isey khatarnaak beemari samajhtey hain, jis ki wajah mushtzani (masturbation) ko qarar detey hain. Agar aap apni ungliyon ko akrra kar dekhein to woh bhi pencil ki tarah seedhi nahin hala’n kay innkay ander haddiyan hoti hain. Lehaza iss hawaley sey pareshan honay ki zaroorat hai aur na hi elaj ki. Albatta agar zakar bohut terha (45 ka zawiya) ho to yeh ek beemari hai. ‘Peyronie’s’ hai ta’hum iski wajah bhi musht zani nahin. Yeh beemari amooman darmiyani umr kay mardon ko hoti hai. Ba’az auqaat yeh beemari achanak ho jati hai. Yani fard jab raat ko soya to woh bilkul theek tha magar jab subah jaga to zakar terha ho gaya. Iss surat mein zakar jar sey sakht aur ooper top per narm hota hai. Iss ka elaj amooman vitamin E sey kya jata hai. Aksar yeh elaj kay baghaer 6 maah tae k saal mein khud hi theek ho jata hai. Isliye elaj kay liye jaldi karney ki zaroorat nahin. Ta’hum behter yeh hai kay kisi acheydoctor sey mashwara kar lein. Agar zakar thorey sey kuch zyada terha hai magar beemari nahin to yeh khush bakhti hai kyun kay iss surat mein ya to faraj (vagina) ki sides ko rugrrey ga jo zyada hassas hoti hain aur aurat ko zyada lutf aaey ga ya phir G spot ko jo kay aurat ka doosra hassas tareen jinsi maqam hai jis ko rugerrney sey taqreeban 50% aurtein pani kharij karti hain. Ek homeo doctor ney apni kitab mein likha kay zakar ka terha pan khatarnaak beemari hai jis ki wajah musht zani hai aur iss kay elaj ki zaroorat hai. Meine inn ko khat likha “doctor sahib aap apni shalwar utarein aur eeman dari sey dekhein kay kya aap ka zakar bilkul seedha hai” abhi taki jawab nahin aaya. Jarr Sey Patla Penis Kamzori Ki Alamat…? Majeed ek naujawan client tha. 24 sala majeed ki haal hi mein shadi honay wali thi woh sakht fikrmand tha kyun kay uska zakar jarr sey patla tha. Uska khayal tha kay yeh mardana kamzori ki alamat hai, amooman aksar afraad ka zakar jarr sey patla aur ooper sey mota hota hai. Naujawan isey kamzori samajhtey hain neem hakeem iski wajah musht zani (masturbation) qarar detey hain hala’n kay yeh ek normal jismani haqeeqat hai na kay koi kharabi, lehaza pareshan honay ki zaroorat nahin. Darasal zakar ek ghubbarey ki tarah hai jo pubic bone kay sath jurra (fix) hota hai. Jab iski naliyon mein khoon daurta hai to yeh akarr jata hai magar chu’n kay neechey waley hissey mein zyada khoon nahin hota jis ki wajah sey nichla hissa kuch patla jab kay ooper wala hissa nisbatan zyada phool jata hai. Iss tarah ba’az afraad ka zakar darmiyan mein sey qadrey patla hota hai yeh bhi koi beemari nahin na hi iska elaj karaney ki zaroorat hai. Iski wajah yeh hoti hai kay ba’az afraad kay zakar ki naliyan darmiyan mein kuch patli hoti hain jis ki wajah sey wahan zyada khoon nahin jata aur wahan sey zakar kuch patla reh jata hai magar inn logon ko mukammal tana’u hota hai. (mubeen) Baloghat mein har naujawan kay zer e naaf baal ugg aatey hain jo kay baloghat ki nishani hai. Islam mein inn baalo’n ko har 15 din ba’ad saaf karney ka hukum hai. Ba’az logon ka khayal hai kay safaee kay elawa iss sey mardana quwwat mein bhi izafa hota hai. Ba’az auqaat zakar kay neechey waley hissey yani jarr per bhi baal ugg aatey hain. Iss surat mein bhi pareshan honay ki zaroorat nahin kyun kay yeh koi kharabi ya beemari nahin. Iss tarah mardon ki chaati per bhi baal hotey hain, kisi kay zyada, kisi kay kam aur kisi kay nahin bhi hotey. Yeh sab kuch normal hai albatta agar kisi fard kay chehrey aur zer e naaf baal na aaein to kisi achey doctor sey mashwara karein magar iska bhi fard ki mardana quwwat kay sath koi ta’alluq nahin. (mubeen) Penis Ka Mota Hona Zaroori Nahin Zakar ki lambaee kay elawa bohut sey naujawan uski motaee kay hawaley sey bhi ghalat fehmi ka shikar aur pareshan hain. Inn ka khayal hai kay aurat kay bharpor jinsi lutf kay liye zakar ka mota hona zaroori hai. Iss mein bhi koi haqeeqat nahin. Zakar ki lambaee ki tarah zakar ki motaee bhi mukhtalif logon ki mukhtalif hoti hai. Faraj (vagina) darasal khali tube ya syringe ki tarah koi khula rasta nahin hai bul kay yeh ek bund gali hai jis ki donon deewarein aapas mein mili hoti hain. Jinsi haejaan mein faraj ka baerooni 2/3 hissa phool kar faraj kay mu’nh ko mazeed tung kar deta hai, iss soorat mein agar faraj kay ander suii bhi dakhil I jaey to aurat ko iss ka poora ehsaas ho ga. Lehaza kamyaab aur khushgawar mubaashirat kay liye zakar ki motaee ki koi khas ahmiyat nahin. Agarcha ba’az khawateen motey zakar ko pasand karti hain ta’hum patley sey patla zakar bhi aurat ko bharpoor jinsi lutf sey humkinar kar dey ga. Waisey zakar ki amoomi motaee 4 inch ta 4.5 inch hoti hai. Penis Kay Size Sey Aulad Paeda Honay Ka Taalluq Chotey Zakar Sey Aulaad Paeda Nahin Hoti…? Merey clinic mein ek naujawan client aaya jo kay bohut fikrmand aur pareshan tha. Jis ki haal hi mein shadi hui thi woh pareshan iss liye tha kay uska zakar bohut chota tha. Uska khayal tha kay chotey zakar sey aulad paeda nahin hoti. Yeh ek bilkul ghalat tasawwur hai kay aulad ki paeda’esh kay liye lamba zakar hona zaroori hai. Mani (semen) ko agar chamach mein daal kar faraj (vagina) kay ander daal diya jaey to bhi bacha paeda ho jaey ga. Iss tarah chotey sey chota zakar bhi bachey ki paeda’esh mein koi rukawat nahin. Doosrey alfaz mein zakar kay size ka aulad ki paeda’esh kay sath koi ta’alluq nahin. (kothari) How to Increasing Penis Size – Small Size penis in Hindi Kya Zakar Ko Masnooee Tariqey Sey Lamba Kya Ja Sakta Hai? Zakar ko lamba karney ki bohut si koshishein hui hain magar kaamyaabi nahin ho saki. Ba’az auqaat jarr kay ird gird ka gosht kaat diya jata hai jis sey is ski lambaee mein ma’amooli sa farq parr jata hai. Yeh bhi ek dhoka hai kyun kay asal zakar ki lambaee mein to koi izafa nahin hota. Ba’az log vacuum waghaera sey zakar ko lamba karney ka da’awa kartey hain iss ki madad sey 5 % tak ka izafa ho sakta hai jo kay na honay kay baraber hoga. Iss tarah ba’az ishteharo’n mein organ developer ka zikr hota hao iss ki bhi koi haqeeqat nahin, qissa mukhtasir yeh kay zakar ki lambaee mein izafa nahin kya ja sakta aur na hi iss ki zaroorat hai. (Reuben) Sukrra Hua Bohut Chota Zakar Ba’az afraad ka narm zakar (penis) bohut hi chota hota hai lekin tanau (erection) mein ek ma’aqool hudd tak lamba ho jata hai. Ba’az naujawan iss fitri soorat e haal sey bhi bohut pareshan ho jatey hain. Zakar (penis) darasal radio kay antenna ki tarah hai, jisey zaroorat kay waqt lamba kya ja sakta hai. Zaroorat na ho to chota ho jata hai ta’kay yeh fard kay chalney phirney ki activities mein rukawat na baney. Lehaza yeh koi masla nahin. Dilchasp baat yeh hai kay agar sukrra hua zakar zyada chota hai to tanau mein woh nisbatan zyada lamba ho jata hai aur sukrra hua lamba zakar tanau mein kam lamba hota hai. Maslan ek fard ka sukrra hua zakar 2 inch ka hai to tunn kar woh 4 inch ka ho jaey ga doosri taraf 3 inch ka sukrra hua zakar tanau mein 4.5 inch ka hoga. Relationship Between Sex Satisfaction And Size Of Penis Jinsi Lutf Aur Aurat Ki Tasalli Kay Liye Lamba Zakar Zaroori Nahin Yeh khayal bhi aam hai kay bharpoor jinsi lutf, khushgawar azdawaji zindagi aur biwi ko mutma’en karney kay liye lambey zakar (penis) ki zaroorat hai. Haqeeqat yeh hai zyada jinsi lutf aur biwi ki tasalli ka zakar ki lambaee kay sath koi ta’alluq nahin, kya lambi naak sey insaan ko zyada khushbuu aati hai ya kya barri aankhon sey zyada nazar aata hai. Aurat ko gosht nahin bul kay ek mohabbat karney waley insaan ki zaroorat hai. Waisey mubashrat mein zakar ki lambaee kay bajaey uski sakhti zyada ahem hai aur chota zakar nisbatan zyada sakht hota hai. Yani iss mein zyada tanau (erection) hota hai. Mazeed aurat ki faraj ka size 3 ta 4 inch hota hai aur faraj ka sirf baerooni 1/3 hissa yani pehla 1 ta 1.5 inch hissa hi zyada hassas hota hai. Iss ka peechey wala hissa zyada hassas nahin hota. Hassas hissey tak 3 inch ka zakar bohu aasani sey pohonch jata hai. Mahireen ka khayal hai kay agar mard kay zakar ki lambaee 2 inch sey kuch zyada ho to yeh aurat ki faraj kay hassas hissey tak aasani sey pohonch jata hai jis sey aurat bharpoor lutfandoz hoti hai. (Kothari) Kya Aurtein Lamba Zakar Pasand Karti Hain? Aam mardon ka khayal hai kay bara zakar behter hai kyun kay aurtein lamba zakar pasand karti hain, jab kay aurtein zakar kay size kay hawaley sey kam hi sochti hain. Bohut kam aurtein lambey zakar ko pasand karti hain. Hite ki research kay mutabiq aksar aurtein chotey zakar ko pasand karti hain. Ek aur research sey ma’aloom hua kay aurton ko ausat (average) size ka zakar pasand tha. Bohut lamba zakar kisi bhi aurat ko pasand na tha kyun kay bohut lamba zakar bacha dani kay mu’nh per zarb lagata hai jis sey aurat ko takleef hoti hai. Isi liye bohut lambey zakar waley afraad nakhush hain, kyun kay unn kay lambey zakar ko dekhtey hi aurton ney mubashrat sey inkar kardiya, isliye unn ki khwahish thi kay kaash unn ka zakar chota hota. (Hite) Sexual Misconceptions About Penis Size Zakar Ka Size (Size of penis) Ek walid apney naujawan betey ko ley kat merrey paas aya, baap ney bataya kay iss kay betey ko koi masla hai. Naujawan bohut khaufzada aur ghabraya hua lag raha tha. Meine walid ko kamrey sey janey ko kaha ta’kay mein bachey sey khul kar baat kar saku’n. Ju’nhi walid kamrey sey baher nikla, betey ney foran apni shalwar khol di aur bataya kay uska zakar bohut chota hai, jiski wajah sey woh apni biwi ko mutma’en nahin kar sakey ga. Uski jald shadi honay wali thi. Mardon mein zakar kay hawaley sey bohut sey khadshaat aur ghalat fehmiyan (misconceptions) paee jati hain. Aksar mard apney zakar ki shakal, size, saakht aur motaee kay hawaley sey bohut hassas (concious) hain. Sab sey pehley lambaee ko letey hain. Jis tarah saarey mard qadd kay lehaz sey baraber nahin yani unn kay qadd mein farq aur ikhtilaf hai, isi tarah unn kay zakar ka size ek jaisa nahin. Kisi ka zakar bara aur kisi ka chota. Zakar ki lambaee ka fard kay qadd kaath kay sath koi ta’alluq nahin. Iss silsiley mein America mein ek survey hua to ma’aloom hua kay sab sey lamba zakar uss fard ka tha jis ka qadd ausat (average) sey kam tha. Mera ek client jiska qadd 6 feet sey zyada tha, kay zakar ka size aam logon sey kam tha. . 1.  2.  3. Ba’az 4.  Iss ghalat fehmi ko iss tarah duur kya jasakta hai. 1. Tanau (erection) honay per fard aaeyney kay samney khara ho kar side sey apney zakar ko dekhey to uss ki ghalat fehmi duur ho jaey gi. 2. Akrey huey zakar ki paemana sey aazma’esh kar li jaey to bhi ghalat fehmi duur ho jaey gi. Khushkhabri yeh hai kay aksar afraad ka zakar unn kay apney khayal sey bara hota hai. Agarcha zakar ki lambaee ka koi meyar nahin ta’hum ek survey kay mutabiq America mein 50% logon ka zakar 5 inch sey kam hota hai aur lambey sey lamb 13 inch ka. Magar wahan 4 inch ka akrra hua zakar normal mil jata hai. Pakistan mein 3 inch ka akrra (erected) hua zakar normal samjha jata hai. Qadd kaath ka zakar ki lambaee kay sath koi ta’alluq nahin. Albatta hathon kay size ka zakar kay size kay sath kuch ta’alluq hai. Amooman barey hathon waley afraad kay zakar lambey hotey hain. Mahireen ka khayal hai kay woh zakar jo faraj (vagina) mein dakhil ho jaey normal hai. (Hyde)enis – Mardana Jinsi Aaza Mardana Jinsi A’aza (Male Genitalia) Mard kay jinsi a’aza (male genitalia) mein sab sey ahem uzu tanasul ya zakar (penis) hai. Yeh naaf kay neechey donon tango’n kay darmiyan latka hota hai aur aksar sukrra hua aur dheela dhaala sa hota hai iss kay ooper mazboot lekin bey hudd narm aur mula’em khaal hoti hai. Zakar ki androoni satah kisi sponge jaisi hoti hai jis mein lachakdaar raeshey aur khoon ki sharyanei’n hoti hain. Jab inn naaliyon mein khoon jata hai to iss mein tanau (erection) paeda ho jata hai. Zakar kay teen hissey hotey hain: 1. Iss ka agla hissa supari ya hashfa kehlata hai, jinsi tor per mard ka sab sey hassas hissa yehi hota hai 2. Darmiyani hissa jisey shaft kaha jata hai. 3. Aakhri jar wala hissa Zakar kay teen ahem function hain: 1. Iss kay zaryey peeshab kharij hota hai. 2. Mubashrat is ski madad sey ki jati hai. 3. Sperm mani kay zaryey peeshab ki nali sey kharij hotey hain.Zina Ka Hal – Solution Of Zina Nikah Is The Best Solution Of Zina Hazrat Abdullah bin Mas’ood sey marvi hai kay Rasool Allah ney farmaya “Aey naujawanon tum mein jo koi nikah ki isteta’at rakhta hai woh nikah karey kay yeh ajnabi aurat ki taraf nazar karney sey rokney wala hai aur sharam gaah ki hifazat karney wala hai aur jis mein nikah ki isteta’at nahi woh rozey rakhey kay roza qatae shahoot hai” (Bukhari, Muslim) Zina ki jin wajoohaat ka guzishta auraaq mein zikr hua hai unka tadaruk kya jaey. Bey hayaee, uryaani, bey pardagi, fahaashi aur makhloot majalis waghaera ka khatima kya jaey. Sports aur doosri masbat sargarmiyon ko farogh diya jaey. Doosri Soorat Mard ka mard kay sath mubashrat karna, isko qom-e-loot ka amal (homosexuality) kaha jata hai. Islam mein fa’el aur maf’ool donon kay liye sakht saza hai. Ek barey gunah kay elawa aaj kay daur mein yeh amal AIDS aur doosri jinsi beemariyon kay phaelney ki ek bohut bari wajah hai. Yeh amooman bachpan sey shuru hota hai. Amooman fa’el aur maf’ool qareebi dost ya aziz hotey hain. Aksar fa’el bari umer ka hota hai jis ki wajah sey woh kam umer rishtey daar ya dost ko behla phusla kar ya dara dhamka kar yeh kaam karta hai. Iss kay elawa woh naujawan jo ikatthey sotey hain chahey woh sagey bhaee hi kyun nah un, ba’az auqaat iss ka shikar ho jatey hain. Merey paas iss tarah kay kaee case aatey hain jahan ek bhaee ney doosrey bhaee sey budfaeli ki. Iss sey bachney kay liye zaroori hai kay waladaen chotey bachon ki nigraani karein. Inn ko barey bachon kay sath akela na honey dein. Kisi dost kay haan raat na guzarney dein. Khaas kar ghar mein bachey ikatthey na so’ein. Allah kay Nabi ney 10 saal ki umer kay ba’ad do afraad ko chahey larkey hun ya larkiyan, bhaee hun ya behnein, ek chadar mein soney sey mana farmaya hai. Jadeed ahl e ilm bhi iss baat ki sifarish kartey hain kay 9 saal kay ba’ad bachon kay bister alaehda hun. Iss kay elawa bachon ko iss sey bachney ki tarbiyat dii jaey kay ju’nhi koi unn kay peeshab, pakhaney ki jagah ko chu’ey ya inn ko apna zakar pakarney ko kahey to yeh na sirf inkaar kardein bul kay foran maan ya baap ko bataein. Isi tarah kay ek walid ney apney bachon ki iss tarah tarbiyat ki hui thi. Ek tutor ney unki choti bachi sey kaha kay woh iss ka zakar (penis) pakrey, bachi hath dhoney kay bahaney ander gaee aur saari baat apney walid ko bata di. Walid ney tutor ko la’anat malamat kii aur naukri sey farigh kardiya. Iss tarah bachi jinsi tashaddud (sexual abuse) sey mehfooz rahi. Humarey haan naukar, naukrani, humsaya, qareebi aziz, bachon aur bachiyon ko jinsi tor per abuse karney ki koshish kartey hain lekin agar bachon ki tarbiyat kar di jaey to woh iss jinsi abuse sey bach saktey hain. Merey ek naujawan client ko bachpan mein inn ki naukrani jinsi tor per istaemaal karti thi. Isi tarah meri ek naujawan shadeed nafsiyati mareeza ka jab nafsiyati tajziya kya gaya to ma’aloom hua kay 5 saal ki umer mein ek humsaya ney uss kay sath budkaari ki koshish ki. Woh shadeed khaufzada ho gaee aur bhaag aaee aur maan ko bataya. Iss tarah woh aa’enda kay liye bhi mehfooz ho gaee. Iss tarah merey ek naujawan client sey uss kay sagey behnoee ney budfaeli ki aur dara dhamka kar bohut arsey tak karta raha hatta kay phir usko aadat parr gaee. Ta’hum iska elaj kiya ja sakta hai. Kuch log jaanwaron kay sath jinsi fael kartey hain. Yeh na sirf ek bohut bara gunah hai bul kay iss sey fard ko bohut si jinsi beemariyan lag jati hain. Iss tarah ki harkat shehron mein kam aur dehaton mein zyada hoti hai. Jaanwaron ko churaney waley naujawan amooman iss mein mulawwis ho jatey hain. Islam mein aisey fard kay liye sakht saza hai. Zina Ki Wajoohaat – Jinsi khwahish (libido) ko poora karney kay liye mard sab sey zyada paesha war aurton tawaif kay paas jatey hain, inn mein aksar aurtein beemaar hoti hain jin sey sozak, aatishik aur AIDS jaisi mohlik aur khatarnaak beemari lagney ka qawi imkan hota hai, inn sey her soorat bachna chahiyie. Ba’az naujawan apni jinsi salahiyat ko check karney kay liye paeshawar aurton kay paas jatey hain. Mardana quwwat ko check karney ka yeh budtareen tariqa hai. Jab bhi koi fard shaoori tor per apni mardana taqat check karney ki koshish karta hai to woh khauf aur ehsas e gunah ki wajah sey akser nakaam rehta hai. Usko ya to tanau (erection) hota hi nahin ya phir jaldi khatam ho jata hai, ya phir jald inzaal ho jata hai hala’n kay jawani mein taqreeban koi bhi fard mardana tor per kamzor nahin hota. Jis fard ko kisi bhi waqt tanau (erection) hota hai who bilkul normal hota hai, kharabi uskay dimagh mein hoti hai jis kay liye neem hakeem ya doctor ki bajaey mahir e nafsiyat sey elaj ki zaroorat hoti hai. Parda In Islam And Quran In Urdu – Parda In Pakistan And India 2. Zina ki bohut bari wajah bey parda mahol hai. Tamam mahireen iss baat per muttafiq hain kay aurat ki sab sey bari zeenat uska chehra hai aur Islam mein zeenat ko chupaney ka hukum hai. Koi maney na maney Islam mein pardah farz hai. Jin mu’aashiron mein jitni zyada bey pardagi hai wahan utni hi zyada jinsi beyrahrawi (sexual perversion) hai. Mahireen e nafsiyat iss baat per bhi muttafiq hain kay mard basarat sey jinsi tor per mushta’el hota hai. Yani mard kay jinsi jazbaat aurat ko dekh kar mushta’el hotey hain jab kay aurtein amooman bazarya basarat jinsi tor per mushta’el nahin hotiin. Isliye Islam mein aurat ko pardey ka hukum diya gaya hai na kay mard ko. Waisey mardo’n ko nigaahein jhukaney ka hukum hai. Pakistan kay ek bohut barey girls college kay barey mein ma’aroof hai kay iss idaarey ki kam az kam 60% bachiyan ba asmat nahin rehtiin. Iss idarey ki taqreeban sab bachiyan bey parda hain. Darasal bey pardagi mein mard o khawateen kay milney kay mawaqae zyada ho jatey hain jis sey zina kay mawaqae bhi zyada paeda ho jatey hain. Pardey daar khatoon sey koi mard milney ya guftugoo karney ki koshish nahin karta. 3. Makhloot talim bhi zina ka ek ahem sabab hai. Makhloot talim mein naujawan larkey aur larkiyon ko milney kay mawaqae zyada miltey hain. Larkey, larkiyon ko flirt kartey hain aur larkiyan ishq aur shadi kay laluch mein apni esmat ga’nwa bethti hain. 4. Makhloot majalis jinsi beyrahrawi ka ek bara zarya hai. America kay woh elaqey maslan California jahan aurat aur mard kay milney kay zyada mawaqae hain wahan jinsi beyrahrawi zyada hai aur talaq ki sharah bhi baqi mulk kay muqabley mein zyada hai. America mein amooman talaq ki sharah 50% sey zyada hai jab kay California mein 4 shadiyon mein sey 3 talaq per khatam hoti hain yani wahan talaq ki sharah 75% hai. Merey paas taqreeban har maah ek do case aisey zaroor aatey hain jahan makhloot majalis ki wajah sey doosri aurat ya mard mein involve ho jatey hain aur ghar bachaney kay liye humari madad talb kartey hain na janey woh shadi shuda log kitney hain jo humarey paas nahin aatey aur jinsi beyrahrawi (sexual perversion) mein mubtala rehtey hain . Iss tarah na janey kitney ghar khamoshi sey ujarr jatey hain. 5. Cousin culture: humarey haan amooman bachiyan apney cousin larkon kay sath mael jol mein kuch zyada hi frank ho jati hain aur ghanto’n alaehdgi mein gupshup karti hain jis ki wajah sey larkon ko unhein flirt karney kay mawaqae mil jatey hain, iss tarah bohut si bachiyan inn cousins kay hathon lutt jati hain. Hala’n kay Allah kay Nabi ney sagey jawan behen bhaee ko bhi tanhayee mein bethney sey mana farmaya hai. Isi tarah bohut sey behnoee apni saaliyon sey flirt karney ki koshish kartey hain aur iss gunah kay murtakib hotey hain. 6. Jinsi beyrahrawi ka ek aur bara sabab khawateen ka mardon kay sath kaam karna hai. Secretary level ki ek khatoon CSP officer ney mujhey bataya kay mardon kay sath kam karney wali kam az kam 50% aurtein apni izzat bachaney mein nakaam rehti hain, isliye nurses aur istaqbalia (reception) per kaam karney wali khawateen kay liye apni asmat bachana naa mumkin nahin to bohut mushkil zaroor hai. Taqreeban 100% mulazimat paesha khawateen mardon ki jinsi harassment ka shikar hoti hain. Male Tutor For Female Student Lack Of Adequate Sex Education In Female 7. Barey shehron mein jinsi beyrahrawi ki ek bari wajah mard tutor hain. Bohut sey gharaney apni jawan larkiyon ko mard hazraat sey tuition parhwatey hain. Budqismati sey taqreeban har mard bachiyon ko phuslaney ki koshish karta hai. Ek naujawan larkey aur larki ko ghanton ikatthey bethney ka moqa dey kar yeh tawaqqa rakhna kay kharabi na hogi saadgi ya himaqat ki inteha hai. Ghee aag kay paas para ho aur phir bhi na pighley….na mumkin. merey paas gahey ba gahey iss tarah kay cases aatey rehtey hain. 8. Budqismati sey humarey haan sex education nahin hai jis ki wajah sey taqreeban 70% sey zyada khawateen jinsi tor per mutmaen nahin hotiin. Dunya mein sex kay ek bohut barey muhaqqiq Alfred Kinsey ney Calcutta mein ek lecture kay doran kaha kay Asian aurat maan banti hai hutta kay dadi, nani ban jati hai magar woh saari umer orgasm (jinsi lutf) hasil nahin karti. Aisi aurtein shadeed frustration ka shikar hoti hain. Aisi aurton mein kuch sabar, shukar kar leti hain, kuch nafsiyati beemariyon ka shikar ho jati hain aur kuch jinsi beyrahrawi mein mubtala ho jati hain. Merey paas ek 40 sala khatoon aaee’n unhon ney mujhey bataya kay woh saari umer kabhi jinsi tor per mutmaen na huiin aur ab unka gunah karney ko dil chahta hai. Na janey kitni aurtein iss wajah sey gunah mein mulawwis ho jati hain. Hum iss hawaley sey Lahore aur doosrey shehron mein har maah ek roza seminar/workshop ka intezam kartey hain jis mein azdawaji zindagi ko zyada purlutf bananey, biwi ko mutmaen karney aur ghareloo zindagi ko khushgawar bananey kay tips batatey hain. Internet Chatting And Phone Friendship Homosexuality – Zana Ke Wajoohat 9. Aaj kal jinsi beyrahravi ki ek ahem wajah internet chatting aur phone per gupshup hai. Bohut sey afraad ek planning kay tehet bholi bhali bachiyon ko warghalatey hain, maan baap ko chahiyie kay koshish karein kay ghar mein jawan bachiyan phone attend na karein bul kay koi mard ya bari umr ki khatoon phone sunein. Iss tarah internet istaemal karney waley bachon ki nigraani ki jaey ta’kay woh iska ghalat istaemal na kar sakein. Amooman larkey larkiyan ban kar larkiyon sey gupshup kartey hain aur phir waqt per larki ko asli soorat-e-haal sey aagah kartey hain. Ab inn haalaat mein larki kay liye peechey hutna mushkil ho jata hai iss tarah paesha war aurtein naujawan larkonka shikar karti hain. Musht Zani Per Control – (Stop Masturbation) Agarcha musht zani kisi bhi tarah sey nuqsan deh nahin magar phir bhi aap isey control karna chahein to aisa kar saktey hain, kam az kam iss ki ta’adaad (frequency) ko kam kya ja sakta hai. Iss soorat mein amooman ehtelam mein izafa ho jata hai. Jis sey pareshan honay ki zaroorat nahin. 1. Musht zani ko control karney ka sab sey mu’asser aur aasan zarya shadi hai. Jab fard shadi kar leta hai to phir uski mani kharij hoti rehti hai jis ki wajah sey woh musht zani karney per majboor nahin hota. Shaadi kay ba’ad yeh aadat khud ba khud khatam ho jati hai. Isliye Allah kay Nabi ney jald shaadi karney ki taakeed farmaee hai. 2. Gandi filmein, kahaniya’n, fahash kutub, tasaweer, naghmaat aur suhbat sey bachein. Yeh cheezein fard mein jinsi haejaan paeda karti hain aur phir fard musht zani karney per majboor ho jata hai. 3. Khelon ki taraf zyada tawajjuh dii jaey. Pasandeeda khelon mein hissa liye jaey. Agar fard khelon mein bharpoor hissa ley to uski tawajjuh sex ki taraf kam ho jati hai, aur musht zani ki ta’adaad (frequency) bohut kam ho jati hai. 4. Masbat mashagil (hobbies) ko ikhtiyar kya jaey, laziman kuch waqt rozana sehat mand mashaghil mein sarf kya jaey, iss sey khud lazzati ki taraf tawajjuh kam ho jaey gi. 5. Rafah e aamma kay kaamo’n mein dilchaspi lein, muhalley ki behetri kay liye koi kaam karein, logon ki khidmat karein, boorho’n ki madad karein. 6. Amooman fard kisi ek khaas jagah musht zani karta hai, phir woh jab bhi uss jagah jata hai to woh bey ikhtiyar musht zani kar leta hai, chunancha aaenda jab bhi musht zani karna chahein to jagah badal lein. Iss sey musht zani ki ta’adaad (frequency) kam ho jaey gi. 7. Aksar auqaat fard ek khaas waqt per musht zani k arta hai amooman naujawan raat ko kartey hain, aaenda raat kay bajaey subah karein, chund dino’n kay ander musht zani ki ta’adaad kafi kam ho jaey gi. 8. Aksar naujawan ek khaas ta’adaad mein musht zani kartey hain maslan haftey mein do baar waghaera aaenda sey iss ki ta’adaad kam kardein to aap ka control barh jaey ga. 9. Istasna (exception) ka istemaal kar lein yani note karein kay jab aap musht zani nahin kartey to kya kartey, phir wahi mazeed karein, maslan ek larkey ko jab bbhi musht zani ki khwahish hoti to woh koi mazhabi kitab parhney lagta, doston sey milney julney chala jata waghaera. Isey kaha jaey ga kay woh inn cheezon ko zyada karey to uski yeh aadat bohut kam ho jaey gi. 10. Jab bhi musht zani ki khwahish ho to laziman naey kaprey pehnein [hir musht zani karein. 11. Ju’nhi musht zani ki khwahish paeda ho to foran na karein bul kay usey adha ghanta late kar lein. 12. Yeh bohut hi mu’asser tariqa hai, agar isey munasib tor per istemal kya jaey to musht zani ko aasani sey control kya ja sakta hai. . Musht Zani Ki Wajoohaat Musht Zani ki bohut si wajoohaat hain chund ahem mandarja zael hain. 1. Musht zani ki sab sey bari wajah yeh hai kay baloghat mein jinsi ghudood ki kaarkardagi ki wajah sey mani (semen) banney lagti hai chu’n kay hum mani ko mehfooz (store) nahin kar saktey aur iss ka nikaas bohut zaroori hai ab agar fard kay paas mani kay ikhraj ka ja’ez zarya mojood nahin aur isey aksar ehtelam bhi nahin hota to phir baligh fard musht zani kay zaryey iss liquid ko kharij karta hai. 2. Doosri bari wajah burey doston ki suhbat hai. Yeh dost inn ko baloghat kay aaghaz hi mein khud lazzati sey na sirf aagah kartey hain bul kay inn ki tarbiyat bhi kartey hain, hala’n kay agar inn ko ilm na hota to mumkin tha kay inn ko ehtelam honay lagta aur unko musht zani ki zaroorat hi mehsoos na hoti. 3. Aaj kal naujawan bul kay shadi shuda afrad bhi gandi (blue) films dekhtey hain khusoosan internet kay zaryey fahash mawad sex sites dekhtey hain unhein dekh kar unn kay jazbaat mushta’el ho jatey hain, unki fori taskeen kay liye musht zani kar letey hain. 4. Ba’az khawateen apney khawand kay sath bharpoor jinsi ta’awwun nahin kartiin jis ki wajah sey unki azdawaji zindagi jinsi taskeen sey mehroom hoti hai phir aisey log zina ki bajaey khud lazzati kay zaryey jinsi taskeen (sexual satisfaction) hasil kar letey hain 5. Ba’az gharon mein kamrey kam magar afraad ki ta’adaad zyada hoti hai jis ki wajah sey mian biwi ko mubashrat kay mawaqae jald nahin miltey. Iss soorat e haal mein biwi to apney aap per control kar leti hai magar khawand nahin kar pata chunancha woh zina ki bajaey musht zani ka sahara leta hai. Islam Aur Musht Zani (Masturbation In Islam)   Yeh naaliyan taqreeban 3.5 din ba’ad bhar jati hain, mani ka ikhraj na honay per inn mein irritation aur tension hoti hai jis ki wajah sey fard khudlazzati/musht zani per majboor ho jata hai. Musht Zani kay hawaley sey imamo’n ki ra’ey mein ikhtilaf hai. 1. Imam Malik aur Imam Shafa’ee isey gunah aur haram samajhtey hain. 2. Imam Abuhanifa kay nazdeek gunah sey bachney kay liye ba’waqt e zaroorat ki ja sakti hai aur Khuda maaf farma dey ga. 3. Imam Han’bal isey ja’ez samajhtey hain aur in kay nazdeek iss ka koi gunah nahin. Islam mein halal aur haram bohut wazeh hain. Islam ka ek bunyaadi usool yeh hai kay har cheez halal hai jab tak Allah aur uskay Rasool ney usko haram na qarar diya ho. Quran Majeed mein musht zani kay haram honay ka kahin bhi wazeh zikr nahin. Ba’az ulma’a ney sura Momineen ki aayat 5,6 : “yaqeenan falah paee eeman laney walo’n ney jo …apni sharamgaho’n ki hifazat kartey hain, siwaey apni biwiyon aur londiyon kay” sey akhaz karney ki koshish ki hai kay yeh haram hai jab kay bohut sey doosrey ulma’a ney yeh mafhoom nahin liye. Kuch ney kaha kay iss sey muraad mat’aa hai ba’az ney kaha kay iss sey muraad zina hai. Yani iss hawaley sey ahl e ilm mein khasa ikhtilaaf hai. Agar iss sey murad musht zani li jaey to phir iss sey yeh nukta bhi nikalta hai kay biwi aur londi ki har cheez ja’ez hai aur halal hai yani maq’ad mein mubashrat karna bhi ja’ez aur halal hoga. To phir iss per yeh daleel di jati hai kay amal e qom e loot ko to Quran mein wazeh tor per haram qaraar dya gaya hai. Quran majeed kay muta’alley sey ek baat samney aati hai kay ba’az jagah Quran majeed ney ek cheez ki hurmat ki taraf sirf ishara kya magar kisi doosri jagah isey wazahat sey haram qarar dey diya gaya. Yani koi aisa gunah e kabira nahin jis ko Quran o hadees mein wazahat sey beyan na kya gaya ho. Chunancha Quran majeed mein musht zani kay haram honay ki koi wazeh ayat mojood nahin. Iss tarah Allah kay nabi ney bhi isey haram qaraar nahi diya. Meine ahadees ki ahem kutub ko chaan maara, mujhey musht zani ki hurmat per koi ek bhi hadees nahin mili. Sirf Anas bin Malik kay hawaley sey ek hadees ka zikr aata hai magar ahl e ilm ney isey ghareeb qarar diya hai kyun kay is ski sanad mein ba’az ravi majhool aur za’eef hain. Phir meine ulma e ahl e hadees aur ahnaaf sey bhi rabta kya to woh bhi kisi sahi hadees ki taraf meri rehnumaee nahin kar sakey, yeh masla mojooda daur ki paedawar nahin bul kay Allah kay nabi kay daur mein bhi tha. Meri naqis ra’ey mein Allah aur us kay nabi ney iss masley sey sarf-e-nazar kya hai. Chunancha Imam Zehbi ney apni mashhoor kitab ‘Gunah e Kabira Ki Kitab’ mein 79 gunah e kabira ka zikr kya hai. Jo darj zael hain: 1. Allah kay sath shirk karna 2. Qatal karna 3. Jadu karna 4. Namaz chorna 5. Zakat ada na karna 6. Mah e Ramzan ka roza bina uzr chorna 7. Taqat kay bawajood Haj na karna 8. Walaedaen ki nafarmani karna 9. Qareebi rishtey daaron sey qata’a ta’alluq kar lena aur sila rehmi na karna 10. Zina karna 11. Amal e qom e loot 12. Soodi laen daen 13. Yateem ka maal khana 14. Allah aur Rasool per jhoot bolna 15. Maedan e jang sey farar 16. Hakim e waqt ka re’aya ko dhoka dena aur unn per zulm karna 17. Ghamand karna aur deengein marna 18. Jhooti gawahi dena 19. Sharab peena 20. Jua baazi 21. Paakdaman aurton per tohmat lagana 22. Maal e ghaneemat mein khayanat karna 23. Chori karna 24. Daaka dalna 25. Jhooti qasam khana 26. Zulm o zyaditi karna 27. Ghunda tax wasool karna 28. Haram khana 29. Khudkushi karna 30. Aksar baton mein jhoot bolna 31. Allah kay qanoon sey hutt kar faisla karna 32. Faisla karney per rishwat lena 33. Jins e mukhalif ki mushabihat ikhtiyar karna 34. Dayyoosi ikhtiyar karna yani apney ghar walon mein akhlaqi buraee (zina) ko bardaasht karna 35. Halala karney wala aur halala karwaney wala 36. Peeshaab kay chee’nton sey perhaez na karna 37. Jaanwaron kay mu’nh per daagh lagana 38. Dunya kay husool kay liye ilm hasil karna aur ilm ko chupana 39. Khayanat karna 40. Ehsaan jatlana 41. Taqdeer ko jhutlana 42. Logon ki posheeda baton kit oh lagana 43. Chughal khori karna 44. Bilawajah la’anat karna 45. Dhoka dena aur ahed poora na karna 46. Najoomi aur kahan ki tasdeeq karna 47. Khawand ki nafarmani karna 48. Bilazaroorat tasweer banana 49. Museebat kay waqt tamanchey marna, noha karna, kaprey pharna, ser kay baalon ko mundwadena, baalon ko nochna, halakat aur tabahee ki bud dua’en karna 50. Zulm aur sarkashi karna 51. Kamzor ghulam, londi, biwi ya janwar per zulm karna 52. Parosi ko takleef dena 53. Musalman ko takleef ya gali dena 54. Takabbur ya baraee ki gharz sey tehband takhno’n sey neechey rakhna 55. Soney chaandi kay bartanon mein khana peena 56. Mardon ka sona ya resham pehenna 57. Ghulam ka bhaag jana 58. Ghaer Allah kay naam per zibah karna 59. Jaan boojh kar haqeeqi nasb ka izhar karna 60. Jhagraloo pan ka muzahira karna 61. Izaafi pani rok lena 62. Kam tolna ya kam naapna 63. Allah ki tadbeero’n sey bey khauf hona 64. Murdaar ya khinzeer ka gosht khana 65. Juma’a aur farz namaz ko terk kardena 66. Ba jama’at ki bajaey tanha namaz parhna 67. Allah ki rehmat sey mayoos hona 68. Musalman ko kafir kehna 69. Dhoka fareeb dena 70. Sahaba karam mein sey kisi ko gaali dena 71. Ghalat faisla karney wala qazi 72. Jhagrey kay doran gaaliyan dena 73. Nasb ka tana dena 74. Mayyat per noha karna 75. Zameen kay nishanaat mitana 76. Ghalat rivaj paeda karna ya gumraahi ki da’awat dena 77. Ja’ali husn paeda karna 78. Musalman ki taraf aslaha kay sath ishara karna 79. Hudood-e-haram mein zyaditi karna poori fehrist ka ba ghor jaeza lein, iss fehrist mein kahin khudlazzati ka zikr nahin. Ek zamaney mein mujhey haerat thi kay ek kaam jisey 95% log karney per majboor hain, woh gunah hai. Ab ilm hua kay Allah aur uskay Rasool ney iss masley mein sukoot farmaya hai, magar humarey ba’az ulma’a ney isey haram qarar dey diya. Iss ka maqsad yeh nahin kay hum khudlazzati/mushtzani ki wakalat kar rahey hain na hum iska mashwara detey hain kay sab larkon aur naujawanon ko aisa karna chahiyie, meine khud nahin kii. Mujhey ehtelam bohut hota tha, ek raat mein do baar tak. Iss wajah sey mujhey iss ki zaroorat hi nahin parri. Humara maqsad sirf yeh hai kay iss mozou per mua’ashirey mein paee janey wali ghalat fehmiyon ki haqeeqat beyan karein, ta’hum iss kay koi nuqsaanat nahin aur na hi yeh gunah e kabira hai. Harms Of Masturbation Mojood ilm aur tehqeeq ki roshni mein yeh baat poorey aetmaad aur da’awey sey ki jasakti hai kay musht zani kay kisi bhi tarah kay koi nuqsaanaat nahin bul kay ba’az mahireen kay mutabiq to musht zani ek mufeed amal hai. Jis sey insaan ko jinsi taskeen, sukoon, raahat (relief) aur tasalli (satisfaction) hasil hoti hai. Jis sey fard ko jismani aur zehni falah (well being) bhi hasil hoti hai. Musht zani (Masturbation) sey sey fard ko wahi isterahat (relaxation) hasil hoti hai jo inssan ko mubashrat ya mazaeydaar khaney kay ba’ad hasil hoti hai, yani aurton aur mardon kay liye musht zani jinsi aur zehni sukoon ka ba’es hai. Mereey bohut sey clients apni tension aur zehni dabau (stress) ko khatam karney kay liye musht zani ka zarya ikhtiyar kartey hain. Iss sey ionko sukoon milta hai, lekin agar fard ko ehsaas-e-gunaah ho to usey jinsi tasalli (sexual satisfaction) to zaroor hasil hoti hai magar zehni sukoon nahin milta. Ba’az mahireen ka khayal hai kay musht zani (Masturbation) jinsi ehsasaat (feelings) aur salahiyat (capability) mein izafa karti hai kyun kay Khuda ney insani jism ko kuch iss tarah banaya hai kay iss kay jo hissey zyada istaemaal hotey hain woh zyada mazboot aur sehat mand hotey hain maslan lambi daur, daurney waley afraad ki taangein aam logon sey zyada mazboot, sehatmand aur muscular hongi, isi tarah mushaqqat ki wajah sey ek mazdoor kay bazu aur seena nisbatan zyada mazboot aur muscular hongey. Isi tarah musht zani sey jinsi salahiyat (mardana quwwat) mein izafa hota hai.   ’ Research On MasturbationResearch On Masturbation Guzishta saddi mein musht zani (Masturbation) kay hawaley sey taraqqi yaafta dunya mein bohut research hui aur abhi tak iss kay kisi tarah kay nuqsaan sabit nahin ho sakey. Iss silsiley mein bunyadi kaam ek American doctor Master ney apni biwi Johnson kay sath mil kar kya. Master & Johnson ney taqreeban 22 saal sex kay 14 hazar mukhtalif unwaanaat per research ki. Unn ki research sey bhi yehi baat sabit hui kay musht zani kay kisi bhi tarah kay koi nuqsan nahin. Ek research mein kuch naujawano’n ko kaee maah tak rozana zyada sey zyada musht zani karney ko kaha gaya. Research kay shuru mein tamam naujawanon kay bohut sey tests kiye gaye. Muqarrara waqt kay ba’ad inn afraad ko inhi tests ki madad sey dobara check kya gaya aur musht zani kay kisi bhi tarah kay burey asraat saamney na aaey. Ek aur research mein kaee100 afraad per tajurba kya gaya, inn ko din mein kaee baar musht zani karney ko kaha gaya. Kaee maah tak musalsal yeh amal jari raha research ki takmeel per inn afraad kay tests kiye gaye to kisi bhi fard ko koi bhi kharabi ya kamzori na hui. Kuch reports sey to yeh bhi ma’aloom hua kay jin atheletes ney muqabley sey kuch der pehley musht zani (Masturbation) ki woh relax aur fresh ho gaey aur unhon ney apney qaumi record ko torra. Atheletes aura am logon kay sath aur bhi bohut si shaandaar research jin sey musht zani ki tabaah kaariyon mein sey kuch bhi sach sabit na ho saka. Musht zani Aur Depression – Masturbation Mubashrat Aur Musht zani – Intercourse And Masturbation Musht Zani ki Waja say Fard shadeed udaasi aur afsurdagi mehsoos karta hai. Iska kisi kaam mein dil nahin lagta, tawajjuh muntashir ho jati hai, chirrchirra pan paeda ho jata hai. Jinsi khwahish (libido) khatam ho jati hai, fard ki bhook aur neend bhi khatam ho jati hai aur kamzor honay lagta hai, uska wazen kam ho jata hai. Ab fard ko yaqeen aa jata hai kay woh waqaee musht zani ki wajah sey na sirf kamzor aur beemaar ho gaya hai bul kay jinsi tor per bhi khatam ho gaya hai, hala’n kay iski bari wajah tawaqqa aur doosri wajah depression hai na kay musht zani. Kamzori ki ek wajah yeh bhi hoti hai kay musht zani kay ba’ad fard relax ho jata hai jisey woh kamzori samajh leta hai. Hala’n kay yeh sirf relaxation hoti hai na kay kamzori. Aisey naujawan jab kisi 100 sala sanyasi baba kay hatthey charh jatey hain to yeh inko bata kar kay woh jinsi tor per khatam ho chukay hain iss qadar khaufzada kar detey hain kay yeh naujawan ghurbat kay bawajood elaj per hazaron rupey kharch kar detey hain, yeh bangali baba inn naujawanon ko kashtey waghaera detey hain jo aksar muzir hotey hain. Merey aisey ek client ko kashta diya gaya jis sey uss kay gurdey nakaara ho gaey. Sarkari hospitals mein gurdey kay ward mein aksar mareez isi tarah kay hotey hain. Haqeeqat yeh hai kay mani (semen) ka ikhraj peeshab ki tarah ek normal, mufeed aur sehat mand uzwiati amal hai. Yeh baat iss cheez sey bhi sabit hoti hai kay jab kisi naujawan ki shadi hoti hai to woh shuru mein kasrat e mubashrat sey lutfandoz hota hai jis sey bohut zyada mani kharij hoti hai magar iski sehat behter hoti hai. Chunancha aksar naujawan shadi kay ba’ad zyada sehat mand aur motey ho jatey hain kyun kay mubashrat sey unko jismani aur zehni sukoon aur raahat (relaxation, satisfaction, relief) milti hai. Ma’aloom hua hai kay mani ka ikhraj chahey mubashrat sey ho ya ehtelam sey ya musht zani sey mufeed cheez hai. Aap doodh ko glass mein daal kar pee lein ya bottle mein mu’nh laga kar pee lein ya straw kay sath uss kay asraat achey hi hongey yani doodh har soorat mein mufeed hoga. Iss silsiley mein ek ahem baat yaad rahey kay jo mani kharij hoti hai uski jagah naee mani paeda ho jati hai, bilkul thook ki tarah, hum thooktey hain to phir thook aa jata hai chahey din mein 100 baar thookein. Zahir hai kay zyada thookney sey sehat per burey asraat nahin parrtey. Isi tarah jab hum kisi ko khoon detey hain to woh 48 ghanton mein poora ho jata hai. Ba’az logon ka khayal hai kay musht zani sey zakar ki nussein marr jati hain ya ubhar aati hain, jis sey zakar ko nuqsan pohonchta hai, jab kay haqeeqat mein aisa nahin hota. Ek sahib ki naee naee shadi hui unki biwi ki faraj (vagina) bohut tung (tight) thi woh jab bhi mubashrat kartey unn kay zakar ki jild phutt jati yani faraj mubashrat mein ek hudd sey zyada nahin khul sakti, doosrey alfaaz mein faraj ko zakar kay size kay mutabiq (adjust) nahin kya ja sakta. jab kay musht zani mein mutthi aap kay control mein hoti hai aap isey jitna chahey khol lein ya tung kar lein yani musht zani mein aap apni mutthi ko zakar kay size kay mutabiq aasani sey adjust kar saktey hain. Doosrey alfaaz mein musht zani sey zakar ko kisi bhi tarah sey koi nuqsaan nahin pohonch sakta. Musht zani Ki ‘Tabahkaariyan’ Musht zani kay mafrroza nuqsan kay hawaley sey jitney qissey, kahaniyan aur afsaaney (myths) mashhoor hain shayed hi kisi aur cheez siwaey hypnotism kay mashhoor hun gey. Urdu mein sex ki kitab utha kar dekh lijiyie woh musht zani kay farzi nuqsaanaat sey bhari hui hain jin mein sey chend ek darj zeal hain. Homeo Dr. Asghar Ali Chaudhri likhtey hain. Musht zani sey khudaetmaadi aur quwwat e iradi khatam ho jati hai. Dimagh aur beenaee kamzor ho jati hai. Zehni uljhanein barh jati hain. Fard tanhaee pasand ho kar zindagi kay hungamo’n sey kinara kash ho jata hai. Uzu ki makhsoos rugein ubhar aati hain aur taerha pan ho jata hai. Darmiyan mein sey patla ho jata hai. Aisey larkey jawan ho kar amooman akhlaqi mujrim ban jatey hain. Muta’alla karney ko jii nahin chahta. Kuch yaad nahin rehta. Bey chaeni, udaasi, afsurdagi, mayoosi, ghabhrahat aur jhijhak iss per tari ho jati hai. Khelon mein hissa leney sey katratey hain. Musht zani sey jiryan, ehtelam, surat e inzal aur na mardi tak amraz paeda ho saktey hain, maeda kharab ho jata hai, bhook marr jati hai. Raat ko wehshatnaak khwab aatey hain. Chehra har waqt bey ronaq rehta hai, gaal pichak jatey hain aur zinda laash ban kar reh jata hai. Ma’aroof likhari aur ustaad Ali Abbas Jalalpoori irshad farmatey hain: Kasrat e jalaq bilashuba ek naukhaez jism aur zehen kay aksar awariz ka sabab ban jati hai. 12, 13 saal ki umer mein kasrat o tawatur sey jalaq lagaee jaey to a’aza e tanasul (male genitalia) ki nashaunuma rukk jati hai. Kotahi, laghari aur kaji kay ba’es majlooq muqarbat kay qabil nahin rehta. Iss ka nizam bhi ma’uf ho jata hai. Aankhein ander ko dhans jati hain. Inn kay gird kaley halqey namudaar ho jatey hain. Aankhon ki putliyan bey ronaq aur bey noor ho jati hain , chehrey ka rung matyaala ho jata hai. Chehrey per phunsiyan nikal aati hain. Hath bheegey bheegey aur sard rehtey hain, hafiza kamzor ho jata hai. Baat kartey waqt mukhatib sey aankh nahin mila sakta, na kisi masley per ghor o fikr kar sakta hai iss ka aetmaad e nafs majrooh ho jata hai, mizaj hamwaar nahin rehta. Azm o hosley sey aari ho jata hai. Matloon mizaj aur chirchira pan ho jata hai aur tootey huey jumlon mein baat karta hai. Doosrey hamjinso’n ki sohbat sey guraez karta hai aur khelon mein hissa nahin leta. Tanha idhar udher ghoomta phirta rehta hai. Libas kay maamley mein bey parwaah hota hai. Badni safaee ka khayal nahin rakhta. Shaadi kay naam sey ghabhrata hai. Jawan aurat sey baat karety huey uss ko paseeney aaney lagtey hain aur dil dhak dhak karney lagta hai. Who tashweesh ki uljhan mein mubtala ho jata hai. Bus mein safar kar raha ho to darta rehta hai kay kahin is ski takkar na ho jaey. Cinema mein betha ho to ooper dekhta hai kay kahin chutt na gir parrey. Iss kay iqdaam aur paeshraft ki quwwat slab ho jati hai aur iss mein mareezana jhijhak paeda ho jati hai. Nafsiyati rukawat kay ba’es woh ma’amooli sa kaam bhi saleeqey sey nahin kar sakta, maslan taxi waley ko awaz detey waqt, khirrki sey ticket khareedtey waqt, rail mein sawar hotey huey, public toilet ko istemal kartey waqt ghabhra jata hai. Woh na kisi kay mazaq per khul kar hans sakta hai aur na kisi museebat mein kisi sey izhar e hamdardi kar sakta hai. Uss ki khamoshi kay ba’es log usey mutakabbir samjhney lagety hain kyun kay woh uss kay ajeeb o ghareeb tarz e amal kay asal asbaab sey na waqif hotey hain. Usey apni alamnak haalat ka ehsas hota hai. Who zindagi kay haqa’eq sey g uraez kar kay barey barey buland nasb ul ain apna leta hai aur hero banney kay khwab dekhney lagta hai. Adbi zoq sey behra war hoto meyar sey gira hua adab takhleeq karta hai. Uss kay ehsaas sey zakawat aur takhayyul mein khwabnaaki si aajati hai. Who uskay shaeron aur qisson mein bhi raqeeq jazbatiyat aur alamnaak afsurdagi ka rung b harti rehti hai. 200 saal qabal maghrib mein bhi isi tarah ki beyshumar bey sar o pa baatein mashhoor thiin kay musht zani sey insaan pagal ho jata hai. (ek baar ek aalim ney ek pagalkhaney mein ek pagal ko musht zani kartey huey dekha to nateeja nikala kay musht zani sey insaan pagal ho jata hai) Hala’n kay haqeeqat yeh hai kay bhook pyas ki tarah jinsi taskeen ek fitri taqaza hai) beenaee kamzor ho jati hai, hafiza khatam ho jata hai, fard chakkar ya sergirani (dizziness) mehsoos karta hai. Mirgi kay daurey partey hain, fard shadeed zehni amraaz (psychosis), dil kay amraaz aur aqal ki kami ka shikar ho jata hai. Mu’nh per daaney nikal aur jism per mokey (warts) aa jatey hain. Fard ganjey pan aur sharmeeley pan mein mubtala ho jata hai. Maghrib aur doosrey taraqqi yafta mumalik mein to jadeed tehqeeq ki roshni mein naujawanon ko ma’aloom ho chukka hai kay musht zani kay muqsan ki koi haqeeqat nahi. Yeh jahalat kay daur ki baatein thiin magar budqismati sey hum abhi tak isi daur mein reh rahey hain. Musht Zani In Urdu – Masturbation – Musht Zani In Islam Khud lazzati Masturbation Misconceptions About Masturbation 26 sala Asif elaj kay liye merey clinic aaya. Masley ki tafseel batatey huey uss ney bataya kay woh bohut kamzor ho chuka hai. Din ba din uski mardana quwwat khatam hoti ja rahi hai aur ab woh biwi kay qabil nahin raha. Usey shadeed ehsaas e gunah bhi tha, ek baar khudkushi ki koshish bhi kar chuka hai. Uss ney bataya kay woh musht zani (masturbation) ka shikar hai aur koshish kay ba wajood isey chor nahin saka. Mani (semen) kay ikhraj ka teesra aur ahem zarya khud lazzati aur musht zani hai isey hathrasi, dastkashi aur handpractice bhi kaha jata hai. Khud lazzati aur musht zani mein ma’amooli sa farq hai. Khud lazzati sey muraad yeh hai kay fard mubashrat kay elawa kisi bhi aur tariqey sey mani kharij karey. Khud lazzati ka sab sey ahem zarya musht zani hai. Musht zani sey muraad apney hath sey ya kisi doosrey kay hath sey mani ka ikhraj karna. Ba’az mahireen (oral sex) mu’nh sey sex ko bhi khud lazzati mein shamil kartey hain. Yeh baat yaad rahey kay mani kay ikhraj sey roza toot jata hai aur fard per ghusl wajib ho jata hai. (mishkat) Khud lazzati kay bohut sey tariqey hain sab sey aam to zakar (penis) ko hath sey mushta’el karna hai. Magar ba’az log maq’ad (anus) aur peeshab ki naali mein koi cheez daakhil kar kay bhi jinsi lutf uthatey hain. Maq’ad aur peeshab ki naali mein koi cheez daakhil karna muhlik ho sakta hai. Iss sey har soorat bachna chahiyie. Mera ek client apni peeshab ki naali mein kabhi pencil, kabhi tinka daakhil kya karta tha. Humarey haan sab sey zyada ghalat baatein (myths) musht zani kay hawaley sey mashhoor hain. Jinhon ney naujawan nasal ko pareshan kar rakha hai. Musht zani mein fard hath sey apni jinsi khwahish ko poora karta hai. Naujawan iss amal ko haftey mein ek ya do baar kar letey hain. Merey ba’az client rozana aur ba’az ek din mein 6 ya 7 baar tak kar letey hain. Mera ek shadi shuda client 24 ghanto’n mein 15 dafa tak karleta tha. Iss ney aisa kaee baar kya. Yani woh jagtey mein taqreeban har ghantey mein ek baar kar leta tha, woh abhi zinda hai, kaee bachon ka baap hai. Kitabon mein ek aisey fard ka bhi zikr milta hai jo har ghantey mein 3 ya 4 baar musht zani kar leta tha. Hindustan, Pakistan mein naujawanon ka sab sey ahem masla musht zani hai. Yeh masla mardon mein zyada aur aurton mein kam hai. Mukhtalif researchers (muhaqqaqeen) kay mutabiq 95 ta 99% mard iss aadat ka shikar hain. Ma’aroof researchers sherry,hyte kay survey kay mutabiq 99% mardon ney kabhi na kabhi musht zani ki hai. Mashhoor mahir e nafsiyat Fryde ka khayal hai kay saarey mard kabhi na kabhi khud lazzati kartey hain albatta 95% iqraar kartey hain aur baqi 5% jhoot boltey hain. Magar research aur mera clinic ka tajurba fryde kay iss khayal ki tardeed karta hai yani 1% khud lazzati nahin kartey, Mein aisey logon sey waqif hun jinhon ney kabhi khud lazzati nahin ki albatta unko ehtelam khoob hota tha. Bohut sey bachey 10 saal ki umer sey pehley musht zani shuru kar detey hain. Ba’az bachey 6 maah ki umer sey musht zani karney lagety hain, albatta inka andaz baron sey mukhtalif hota hai maslan maan bachey ko nehaltey waqt jab uss kay zakar ko mul kar saaf karti hai to usey shahoot aa jati hai aur uska zakar akarr jata hai yani usey erection ho jati hai. Isi tarah aap ney dekha hoga kay 6, 7 maah ka bacha bister per leta apney akrey zakar sey khel raha hai (choti umer kay bachey agar apney zakar ko chaerein to unko daantney ki bajaey unki tawajjah kisi aur taraf kar dein) iss umer mein bachon ko jinsi lutf (orgasm) to hasil hota hai magar inzal nahin hota. Mani ka ikhraj ya baloghat kay ba’ad hota hai. Merey paas ek bacha laya gaya bachey ki umer 4 saal thi woh apney zakar ko maan ya baap kay jism sey ragerr kar suroor hasil karta. Yaad rahey kay bachey kop maan kay paet mein tanau (erection) ho jata hai. (Hyde) Agarcha khud lazzati ka zyada ter shikar larkey hotey hain jin ki shadi na hui ho magar ab jadeed research sey ma’aloom hua hai kay shadi shuda mard bhi iss aadat mein mulawwis hain. Mashhoor American muhaqqiq Kinsey ki research kay mutabiq America 70% shadi shuda graduate saal mein taqreeban 24 baar musht zani karletey hain yani ek maah mein do baar tak musht zani kay zaryey mard amooman 2 ta 5 minute mein inzal hasil karletey hain. Jab kay aurtein 5 ta 10 minute mein jinsi urooj (orgasm) hasil karti hain. Khud lazzati/musht zani (masturbation) kay hawaley sey humarey haan bohut sey gumraahkun aur ghalat tasawwuraat (myths) aur kahaniyan phaeli hui hain jin sey naujawan bohut zyada khaufzada hain magar woh shadi tak usey control nahin kar saktey. Musht zani kay hawaley sey humarey naujawan do qism kay masail ka shikar hain. 1. Jinsi, jismani aur zehni kamzori ka ehsaas aur khauf 2. Shadeed ehsaas e gunah Ehtelam Ki Wajoohaat (Causes of Nocturnal Ejaculation) 1. Iss ki wajah to yeh hoti hai kay fard ki mani ka kisi aur zaryey sey ikhraj nahin hota to iss tarah sey ikhraj ho jata hai kyun kay koi fard mani ko mehfooz nahin kar sakta. 2. Romantic films, fahash films, tasaweer, kahaniyan, fahash baatein aur internet per sex sites ka visit bhi iss ka ek ahem sabab hain. 3. Larki kay sath romantic mahol mein guzara hua waqt jis mein mubashrat ki shadeed khwahish ho jo poori na hui ho, iss tarah ehtelam kay zaryey khwab mein fard woh khwahish poori kar leta hai. 4. Narm bister, tung patloon aur underwear bhi ek ahem wajah hai. 5. Soney sey qabal peeshab na karna ya soney mein peeshab ko rokna waghaera bhi wajah ban jati hai. Mahireen ka khayal hai kay ehtelam ko bund karney ki koshish na ki jaey, agar mani kay ikhraj ka yeh acha raasta bund ho gaya to woh fard doosrey ghalat raastey talash kar ley ga, phir woh khud lazzati karey ga ya zina mein mubtala ho jaey ga. Amooman woh naujawan jin ko zyada ehtelam hota hai woh khud lazzati (masturbation) nahin kartey. Ehtelam (Nocturnal Ejaculation) ghaer shadi shuda afraad kay elawa shadi shuda afraad ko bhi ho jata hai jin ko biwi sey mubashrat ka jald ya kasrat sey moqa nahin milta, ta’hum isey kisi hudd tak kam kya ja sakta hai. Iss kay liye gandi filmon, kahaniyion, tasaweer, sex sites, dramon, gaanon aur buri sohbat sey bacha jaey, sports mein zyada dilchaspi lii jaey, rafahee kaamon mein hissa liye jaey, deen ki taraf zyada tawajjuh dii jaey. Raat ka khana kam aur jald khaya jaey. Raat kay khaney kay ba’ad saer ki jaey, sotey waqt garam doodh aur chaey na pii jaey, sotey waqt zyada pani na piya jaey. Bister bohut narm na ho, isi tarah kaprey khusoosan underwear tung na ho. Soney sey pehley peeshab zaroor kar liye jaey. Sotey mein jab bhi peeshaab ki hajat ho to foran neend sey baedaar ho kar peeshab kar liye jaey. Peeshab rokney ki zaroorat mein ehtelam kay imkanaat bohut barh jatey hain. Waisey ehtelam koi beemari nahin, iss ka koi nuqsaan nahin aur na hi iss kay elaj ki koi zaroorat hai. Ehtelam (Zehni Dabau Aur Ehsaas e Gunah) Depression mein fard shadeed afsurdagi aur udaasi mehsoos karta hai, uski neend urr jati hai, bhook khatam ho jati hai jiski wajah sey woh kamzor honay lagta hai. Iss kay elawa zehni dabau (stress) ki wajah sey fard bohut si doosri jismani beemariyon ka shikar ho jata hai. Ab tehqeeq sey sabit ho chuka hai kay nafsiyati beemariyon ki sab sey bari wajah zehni dabau (stress) hai. Iss kay elawa 50 ta 80% jismani beemariyon ki wajah bhi zehni dabau hota hai. Iss sey ulcer sey cancer tak ho jata hai. Haqeeqat yeh hai kay ehtelam kay jinsi, zehni aur jismani sehat per koi burey asraat nahin partey. Iss ki ek aur wajah fard ki tawaqqa (expectation) bhi hai. Insaan jaisi tawaqqa karta hai waisa hi mehsoos karney lagta hai yani waisa hi ho jata hai. Ek American Dr. Norman ney ek dilchasp tajurba kya, iss tajurbey mein 10 log shamil thay. Inn mein Dr.Norman khud bhi shamil tha. 10 log ek hotel mein ikatthey huey. Dr. Norman ney unn sey poocha kay woh agley saal kis cheez ki tawaqqa kartey hain. Har fard ney apni tawaqqa ek kaghaz per likhi aur inn sab ko alaehda alaehda envelope mein bund kar diya gaya. Ek saal ba’ad yeh sab log isi hotel mein ikatthey huey, inn mein ek fard na aaya. Ek ek kar kay sab kay envelope kholey gaey har fard ney jiski tawaqqa ki thi uss nay taqreeban woh cheez hasil karli thi. Ghaer hazir fard ka envelope aakhir mein khola gaya iss mein darj tha kay humarey khandaan mein mardon ki umrein zyada lambi nahin hotiin lehaza mera khayal hai kay mein agley saal tak zinda na rahun ga, aur woh faut ho chuka tha. Naujawan amooman pehley musht zani shuru kartey hain, phir ehsas e gunah aur iss kay farzi asraat kay khauf sey Musht zani chor detey hain magar musht zani chortey hi unn ko ehtelam shuru ho jata hai. Phir naujawan ajeeb makhmasey mein phans jatey hain kay mushtzani karein to shadeed ehsas e gunah aur jinsi kamzori ka ehsaas aur musht zani chorein to ehtelam aur phir jismani aur jinsi kamzori ka khuaf aur ehsaas. Nocturnal Ejaculatioe jaey. Ehtelam (Nocturnal Ejaculation) waley khush qismat hain kyun kay woh iss tarah mani kay ikhraj ki wajah sey khud lazzati aur zina sey bach jatey hain. Yeh rozana ho sakta hai bul kay ek raat mein do teen baar bhi ho sakta hai. Ek mashhoor muhaqqiq Kinsey kay survey kay mutabiq yeh ek haftey mein 12 dafa bhi ho sakta hai. Yeh na sirf naujawanon ko hota hai bul kay 70 saala boorhey, jis ko mubashrat ka moqa nahin milta, ko bhi ho sakta hai. Ta’hum yeh chahey kitni hi martaba kyun na ho ek normal amal hai, kyun kay mani ka ikhraj ek sehat mand amal hai. Insan ki sehat per iss kay koi burey asraat nahin partey. Saarey doctors, reasearchers, mahireen e nafsiyat aur jadeed ilm sey aagaah hakeem iss baat sey poori tarah ba khabar hain kay Ehtelam koi nuqsan deh cheez nahin. Chuna’ncha yeh baat poorey daawey sey kahi ja sakti hai kay Ehtelam kay kisi bhi tarah kay burey asraat nahin. Allbatta neem hakeem naujawano ko Ehtelam kay farzi burey asraat aur tabahkaariyon sey khauf zada kar detey hain, jin mein sey chund yeh hain_ Ehtelam sey dimagh aur hafiza kamzor ho jata hai._parhney ko dil nahin karta (parhney ko kis talib ilm ka dil karta hai) yaad kya hua yaad nahin rehta_beenaee kamzor ho jati hai_a’asaab kamzor parr jatey hain_fard khauf aur ghabraahat ka shikar ho jata hai_uss kay dil ki dharkan taez ho jati hai_aankhon kay aagey andhera cha jata hai_chusti, chalaki khatam ho jati hai_chehra bey ronaq ho jata hai_badan susu aur kamzor parr jata hai_fard zara si mehnat sey thak jata hai_kisi kaam mein dil nahin lagta  Yaqeen karein kay inn tabah kaariyon ki koi haqeeqat nahi. Albatta kuch log ehtelam kay ba’ You Are What You Think Hath halka bhari honay ka tajurba ’’  Marriage For Physical And Mental Peace Shaadi (Marriage) Shaadi Sey Jismani Aur Zehni Sukoon Mani ’kay woh gunaho’n sey bach jaey. Shaadi ki wajah sey fard na sirf gunaho’’ad (anus) mein mubashrat qata’an haram hai. Hazrat Abu Hurera sey rivayat hai kay Hazrat Muhammad ney farmaya kay apni biwi kay paas maq’ad (anus) mein aaney wala mal’oon hai. (Ahmed, Abudaud) Maghrib mein taqreeban 30% mard kabhi na kabhi aurat ki maq’ad (anus) mein mubashrat kartey hain, yaad rahey kay dakhool (penetration) kay ba’ad donon per ghusl farz ho jata hai chahey inzal ho ya na ho.  Discharge of SemeLarkon Kay Masail Jinsi Mughalitey Masail Aur Unka Hal in Hindi and Urdu Baloghat kay waqt bachon kay jism mein bohut si jismani tabdeeliyan aati hain. Maslan zer e naaf baalon ka aajana, larkon ko shahoot ka zyada aana aur phir shahoot ki wajah sey zakar sey laesdaar liquid ka kharij hona. Jins e mukhalif ki taraf kashish mehsoos karna, larkon ko ehtelam aur larkiyon ko mahwari ka khoon aana waghaera. Aksar naujawano’n ko shak hota hai kay yeh tabdeeliyan normal hain ya abnormal. Badqismati sey humarey naujawano’n ko iss silsiley mein durust ma’aloomaat nahin miltiin chuna’ncha neem hakeem aur deewari ishtehaaraat ki ma’aloomaat ki wajah sey aksar naujawan inn fitri tabdeeliyon ko khatarnaak jinsi aur jismani beemariyan samajh letey hain aur phir pareshan ho jatey hain. Iss pareshani aur zehni daba’u (stress) ki wajah sey woh mukhtalif nafsiyati aur jismani beemariyon ka shikar ho jatey hain maslan yeh naujawan amooman depression ka shikar ho jatey hain. Iss marz mein fard shadeed udaasi aur afsurdagi mehsoos karta hai, iss ka kisi cheez mein dil nahin lagta, kuch karney ko dil nahin karta, tanhaee pasand ho jata hai, uski neend urr jati hai, bhook khatam ho jati hai wazen kam ho jata hai. Fard kay jism kay mukhtalif hisson mein dard honay lagta hai aur phir usey yaqeen ho jata hai kay usey waqaee koi khatarnaak beemari lag gaee hai. Phir yeh naujawan kisi neem hakeem kay hutthey charh jatey hain jo unhein batatey hain kay unko koi khatarnaak qism ki jismani aur jinsi beemari lag gaee hai Physical Development of Infants (Jismani Nashaunuma) Insaan paeda hotey hi mukammal mard ya aurat nahin ban jata. Paeda’esh sey ley kar burhapey tak insan ko kaee manazil taey karna hoti hain. Insani jismani nashaunuma ki teen ma’aroof manazil hain 1. Baalak pan (Infants) 2. Bachpan (Childhood) 3. Baloghat (Puberty) 1. Baalak pan (Infants) Baalak pan ka aaghaz bachey ki paeda’esh sey hota hai. Sehat mand bacha amooman 280 din kay ba’ad paeda hota hai. Baalak pan mein bachey kay qadd aur wazen mein bohut taezi sey izafa hota hai. Paeda’esh kay waqt ek sehat mand bachey ka weight 6 ta 9 pounds hota hai aur qadd taqreeban 18 inches kay lug bhug hota hai. Pehley saal kay aakhir tak wazen mein 3 guna aur qadd mein 40% kay hisab sey izafa ho jata hai. Doosrey saal mein bachey ki nashaunuma qadrey sust ho jati hai jo agley 2 saal mein mazeed sust ho jati hai. Ma’aroof mahir e nafsiyat Watson kay mutabiq 2 saal ki umer mein bachey ka average qadd 32,33 inches aur wazen 27 pounds ho jata hai jab kay 5 saal ki umer mein bachey ka qadd paeda’esh kay waqt sey do guna aur wazen 5 guna ho jata hai. Bachon ki jismani nashaunuma per jinsi ikhtilafaat ka asar numaya’n hota hai, paeda’esh kay waqt male bacha qadd, wazen aur jisamat kay lehaz sey female bachey sey bara hota hai. Yeh farq baalak pan kay poorey arsey mein qa’em rehta hai. Iss daur mein amooman larkey larkiyon sey zyada sehat mand dikhaee detey hain. Baalak pan (infancy) ka daur 5,6 saal tak chalta hai. 2. Bachpan (Childhood) 5,6 saal ki umer sey ley kar 12 saal tak (larkiyon kay liye) aur 14 saal tak (larkon kay liye)100 pound ho jata hai. Ibteda mein larkon ki nashaunuma ki raftaar larkiyon kay muqabley main taez hoti hai lekin 10 saal ki umar kay ba’ad larkiyon kay qadd aur 11 saal ki umer kay ba’ad unn kay wazen mein larkon ki nisbat zyada izafa honey lagta hai. 3. Baloghat (Puberty) Baloghat (puberty) Ba’az bachiyan 9 saal ki umer mein baaligh ho jati hain. Meien Bahawalpur kay ilaqey mein ek 10 saala maan dekhi. Garam ilaqo’n mein bachey jald jawan ho jatey hain Isliye Europe aur America mein bachey ab nisbatan jald baligh ho jatey hain. Baloghat (puberty) mein bachon kay jism mein haerat angaez tabdeeliyan ru numa hoti hain. Qadd, wazen aur a’aza mein tezi sey izafa hota haiIss kay ba’ad qadd aur wazen barhney ki raftaar sust ho jati Larkiyon ko mahwaari (menses) ka khoon aana shuru ho jata hai aur larkon ko ehtelam (nocturnal ejaculation) honay lagta hai. Iss daur mein larkiyan, larkon ki nisbat zyada dilkash nazar aati hain. Chaatiyon kay ubharney kay kuch arsa ba’ad zer e naaf baal aa jatey hain. 2 saal ba’ad baghlon mein baal aaney lagtey hain. Taqreeban 13 saal ki umr mein larkiyon ko pehli mahwari aati hai magar larki uss waqt tak hamla nahin hoti jab tak Ovulation shuru nahin ho jati jo amooman pehli mahwaari kay 2 saal ba’ad hoti hai. Bohut kamzor aur dubli patli larkiyon ki mahwari ka aaghaz zara der sey hota hai. American larkon mein baloghat ka aaghaz 2 saal ba’ad 10 ta 13 saal ki umer kay doran zer e naaf baal aaney sey hota hai. Ek saal kay ba’ad larkon kay zakar (penis) ka size barhna shuru ho jata hai. Zer e naaf balon kay taqreeban 2 saal ba’ad larkon ki baghlon aur chehrey per baal aa jatey hain. Zer e naaf baalon kay taqreeban 1.5 saal ba’ad 13 ya 14 saal ki umer mein larkon ko pehley inzal ka tajurba hota hai iss sey pehley jinsi suroor (orgasm) to tha magar inzal na tha. 15 saal ki umer mein mani mein mojood sperms pakhta (mature) ho jatey hain jis sey bacha paeda ho sakta hai. Amooman pehley inzal jo kay khud lazzati (masturbation) sey hota hai kay ba’ad ehtelam (nocturnal ejaculation) shuru ho jata hai. Jo larkey khud lazzati nahin kartey unn ka pehla inzal ehtelam hota hai. (Hyde)Unn ki jazbati zindagi per jinsi khwashihat (libido) hawi ho jati hain. Jins e mukhalif ki shadeed kashish mehsoos hoti hai. Iss daur mein jinsi beyrahrawi (sexual perversion) ka shadeed khatra hota hai. Iss umer mein bacho’n ko walaedaen ki mohabbat aur rehnumaee ki zyada zaroorat hoti hai. Sex Education For Children Magar bacho’n ko sex educationo kay bilkul fitri cheez hai na kay koi bee Humarey haan yeh ajeeb baat hai kay log bachon ko jinsi taalem (sex education) fraham karney ko bura samajhtey hain, hala’n kay yeh tali’ala ney Quran majeed aur Hazrat Muhammad ney ahadees mein tafseel kay sath yeh zaroori aur fitri ma’aloomaat fraham kii hain, yani yeh bari ajeeb baat hai kay jis baat ko Quran aur sahib e Quran bataein hum usey batatey huey sharmaein. Kya bachon ko paki, na paki kay baarey mein ma’aloomat nahin milni chahiyien, kya naujawano’n ko yeh ilm nahin hona chahiyie kay ehtelam (nocturnal ejaculation) aur mubashrat (intercourse) kay ba’ad ghusl farz ho jata hai. Aisi soorat e haal mein ghusl kis tarah karna hai, kya inn ko yeh ilm nahin hona chahiyie kay qatro’n kay ikhraj sey ghus’n ko paleed samajhtey hain hala’’n ko yeh nahin ma’aloom hona chahiyie kay mani (seminal fluid)’n ko yeh ilm nahin hona chahiyie kay Hum jinsiyat ’’ Agar aap bachon ko Quran o sunnah aur jadeed ilm ki roshni mein khud jinsi ta’aleem nahin deingey to bachey yeh ma’aloomat apney doston, deewaro’’aloomat doston aur 21% kutub sey hasil kartey hain(Hyde). Budqismati sey bacho’n kay doston ki ma’aloomaat durust hoti hain na hi humarey haan iss mozou per meyaru kutub mojood hain. Iss hawaley sey ek sawal yeh paeda hota hai kay bachon ko jinsi taleem’’aleem 12 saal ki umer sey shuru ho jab kay walaedaen ka khayal hai kay bachon ki jinsi ta’aleem baloghat sey pehley shuru nahin honi chahiyie magar haqeeqat yeh hai kay bacha apni jinsi ta’aleem apney ibtedaee saalon mein shuru kar deta hai Aur yeh bhi haqeeqat hai kay bachey ko agar sahi zaryey sey malumat na milein to phir woh galat aur tabah kun zaryey sey gumraah kun malumat hasil karta hai aur inhi malumat ka asar hai kay naujawan tabqa jinsi aur akhlaqi tor per tabahi kay kinarey per khara hai. Humarey khayal mein jinsi talim bachon ko ghar hi sey miley. 9/10 saal ki umer mein maan beti ko aur baap betey ko yeh ta’’aloomat hasil karein ta’kay woh agli nasal ko yeh ma’aloomat muntaqil kar kay ek pursukoon aur behter mua’’kay woh hasb e zaroorat bachon ki rehnumaee kar sakein. Yeh talim bachon ko ek dum nahin bul kay marhala waar milni chahiyie ta hum shaadi sey pehley jinsi talim ki takmeel ho jani chahiyie. Iss talim mein bachon ko apney jismani a’’esh aur jinsi beemariyon Iss kay elawa bachon ko yeh talim o tarbiyat bhi dii jaey kay unhoney apney aap ko jinsi tashaddud (sexual abuse) sey kis tarah bachana hai. Importance Of Sex Education – Jinsi Taleem Ki Zaroorat Mardon ko, aurton ko, bachiyon ko, jawano’n ko, hutta kay boorhon ko bhi aam taaleem ki tarah jinsi taaleem (sex education) ki zaroorat hai, khusoosan naey shadi shuda couples ko khushgawar azdwajii zindagi kay liye jinsi taaleem ki sakht zaroorat hai. Magar yeh taaleem inn ko Quran aur jaded tehqeeq ki roshni mein sha’estigi kay sath milni chahiyie. Chu’n kay humarey haan iss tarah ka koi intezam nahin jis ka nateeja yeh hai kay naujawan nasal neem hakeemon, ataiyo’n, dewaro’n per ishtehaaraat aur ghaer meyari kutub sey jinsi ma’aloomat hasil karti hai jo kay aksar ghalat, gumraah kun aur tabah kun hoti hain. Inn ghalat ma’aloomaat ki wajah sey humarey mu’aashrey mein bohut sey jinsi masail paeda ho chukey hain jo kay normal azdawaji zindagi mein bohut bari rukawat sabit ho rahey hain, jis ki wajah sey bohut si shadiya’n naakaam ho jati hain, shohar pagal ho jatey hain aur kuch bey charey khudkushi kar letey hain. Jinsi taaleem (sex education) na sirf azdawaji zindagi ko khushgawar banati hai bul kay iss ki madad sey jinsi jara’em maslan incest, zina biljabr aur doosrey jinsi gunaah masaln hum jinsiyat waghaera ko kam kiya ja sakta hai. Jinsi khwahish (libido) bohut taez aur mu’nh zor hoti hai jo fard ko jinsi gunah aur jara’em per majboor kar deti hai, iss kay elawa sex education ki madad sey ahem jinsi masail maslan surat e inzal (premature ejaculation) aur mardana jinsi kamzori (erectile dysfunction) waghaera ka tadaruk bhi kya ja sakta hai. Maghrib mein jinsi taaleem, ta’aleemi idaro’n mein dii jati hai magar wahan ta’aleem amooman bacho’n ko zina per aamaada karti hai. Waisey mahireen ka khayal hai kay bacho’n ko jinsi taaleem deney kay liye walaedaen sab sey zyada mozoon hain na kay ta’aleemi idaarey. Baap betey ko aur maan beti ko yeh taaleem dey. Lehaza walaedaen ko iss hawaley sey zyada sey zyada ma’aloomaat hasil karni chahiyien ta’kay woh aaney wali nasal ko yeh ilm muntaqil kar sakein. Islami Talimat Aur Jinsi Zindagi (Sexual Life In Islam) Islam ek mukammal zabta e hayat hai jiss ney apney paero kaaro’n ko zindagi kay har shobey mein rehnumaee fraham ki hai. “Jinsi Zindagi” (sexual life) insaani zindagi ka ahem tareen pehlu hai. Chunancha Allah ney Hazrat Adam kay sath Amma Hawwa ko paeda farmaya. Quran Majeed mein irshad hai kay, “uss ney tumharey liye tumhari hi jins sey biwiya’n bana’een ta’kay tum unn kay paas sukoon hasil karo” (Surah Rome Ayat 21) Isi liye Allah kay nabi ney farmaya kay nikah meri sunnat hai jiss ney iss per amal na kiya woh hum mein sey nahin. Hazrat Muhammad ney ek aur jagah farmaya “Allah haq baat kehney sey nahin sharmata”. Chunancha Quran mein jinsi zindagi kay ahem usolo’n maslan shaadi (marriage), mubashrat (intercourse), mubashrat kay tariqey (sex positions), mani (seminal fluid), rehem e madar, haez (menses), hamal (pregnancy) aur uss kay mukhtalif adwaar, bachey ki paeda’esh, zina (adultery) aur hum jinsiyat (homosexuality) waghaera ka zikr hai. Doosri taraf Allah kay nabi ney bhi bari tafseel kay sath jinsi zindagi kay mukhtalif pelu per roshni daali hai. Bud qismati sey hum mein sey aksar log iss sey aagaah nahin. Khushgawar azdawaji zindagi kay liye ilm ki zaroorat hai. Kisi ney khoob kaha hai kay ‘Knowledge is power and sexual knowledge is super power’ chunancha merey khayal mein Pakistan mein har fard ko jinsi ta’aleem ki zaroorat hai. Introduction Aala ta’aleem kay ba’ad America sey wapsi per meine Bahawalpur division kay ek chotey sey sheher Chishtiya’n main apna anfsiyati clinic shuru kya. Mera pehla mareez ek ma’amooli parha likha dehaati naujawan tha jis ki inhi dino’n shadi hui thi magar yeh naujawan kaee maah guzarney kay bawajood apni biei sey azdawajii ta’alluqaat qa’em karney mein kaamyaab na hosaka. Doctors kay mutabiq woh bilkul normal tha yani usey koi jismani masla nahi tha. Pehli mulaqat mein uss kay masley per amoomi guftugoo hui phir usey elaj kay liye chund din ba’ad bulaya magar who na aaya, mein bhi uss naujawan ko bhool gaya. Ek maah ba’ad achanak uss kay barey bhaee sey mulaqat hui, meine uss naujawan kay muta’alliq poocha, uski aankh sey aansoo nikal aaey uss ney aansoo ponchtey huey bataya kay uss ney khudkushi karli. Dar asal woh abhi tak azdawajii ta’alluqaat qa’em na kar paya tha, uss ko yaqeen tha kay who iss qaabil nahin haala’n kay uss kay saarey tests normal thay, phir sharmindagi sey bachney kay liye ek andheri raat biwi ko ley kar ga’on sey baher aaya pehley biwi ko ek darakht kay sath latka diya phir khud bhi ussi darakht kay sath jhool gaya. Haqeeqat yeh thi kay usey koi jinsi masla nahin tha, uska masala sirf nafsiyati tha. Uss ney humein mohlat na dii kay hum uski madad kartey haala’n kay aaj kay ilmi daur mein iss tarah kay masley ko aasaani sey hal kya ja sakta hai. Hum iss tarah kay masail har roz hal kartey hain.
This entry was posted in Articles, Aurton Kay Masail, Baaz auqat biwi jisni taskeen chahti hai magar mian ko kisi wajah (thakawat, Foreplay Methods, General Health, Mardana Quwwat Ki Adviyat, Mardana Quwwat Mein Izafa, Mardon Kay Masail, Missionary Method, Question's, Satisfying Wife - Biwi Ko Jinsi Tor Per Mutmain Karna, Sexual Life, Sexual Satisfaction Alternatives, Shadi Ki Pehli Raat In Urdu For Men, tension, Uncategorized. Bookmark the permalink.
Taurus Man and Virgo Woman in Urdu, Love Compatibility in Urdu, Marriage
Taurus and Virgo Love Compatibility in Urdu
In this page you can read about taurus man and virgo woman in urdu, love match in urdu, taurus and virgo love compatibility in urdu, taurus man and virgo woman love, taurus man and virgo woman marriage, taurus man and virgo woman match, horoscope in urdu, compatibility, love relationship, taurus man in urdu,virgo woman in urdu, Taurus and virgo love match in urdu
Aik Taurus man aur aik virgo woman rishta azdawaj mein munsalik hone kay baad nehayat khushgawar, mutmain msroor aur kaamyab azdawaji zindagi guzar skte hain aur aik misali jora bn kar rah skte hain. Aik Taurus mard mein mokammal mardana sifaat, khasoosyat aur khoobyan hoti hain aur vo apni virgo biwi ko bhi niswanyat ka pekar dekhna chahta hai. vo donon rawayat se inheraf na psand karte hain aur apne apne dil mein aik doosre kay liye nek tamannayein aur aarzuyein rakhte hain. Khas tor par virgo biwi ko apne Taurus shohar ki saaf goyi aur sabar o zabt buhat psand aata hai aur vo is ki janib se har tarah mutmain o msroor rehti hai. isi tarah Taurus mard bhi apni virgo biwi par har tarah se aitmaad aur bharosa karta hai aur is ki janib se msroor o mutmain rehta hai is tarah in donon kay drmiyan walhana muhabbat barhti rehti hai.
Taurus mard saliqah shuari, nafasat aur qarine ko psand karta hai aur virgo aurat fitri tor par in osaaf se behra war hoti hai, chunan cha aik Taurus shohar apni virgo ko be had psand karta hai, is se walhana muhabbat karta hai aur muahabbat mein garamjoshi ikhtiyar kar kay jinsi amal ko bhar poor josh o kharosh se anjaam deta hai jis se is ki Virgo biwi poori tarah khat utha kar jinsi tor par lazaat aamez tskeen aur saroor aamez aasoodgi aur tskeen mehsoos karti hai. Phir vo is se toot kar muhabbat karti hai aur nifasat aur qarine kay sath sath is ki muhabbat aur chahat ka jawab bhar poor garamjoshi se deti hai.
Taururs man aur Virgo woman donon kay zoq, dilchaspion aur pasandeedgi mein khasi mamaslat hoti hai in donon ko apne ghar ka aaaram o sakoon be had psand hota hai aur donon ko apne khandan se dil chaspi aur raghbat hoti hai. vo ziadah waqt ghar mein rah kar hi khushi itminan aur sakoon mehsoos karte hain aur har tarah ki khushyon se daman bharne kay elawa jazbaati tor par bhi mutmain aur aasooda rehte hain. Is tarah in ki azdawaji zindagi masroor o mutmain aur aasooda o kamyab guzarti hai aur vo kamil hum aahungi se aik doosre ki rafaqat mein hansi khushi basar karte hain.
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mufeed gharelo totkay - Ishq Par Zor Nahiin
Sony Tv September 12, 2021 Tips&Remedies Leave a comment 115 Views
waisay to aaj kal sab ko bohat se gharelo ٹوٹکوں ka ilm hai lekin kuch khawateen aaj bhi seekhnay ke amal ko nahi chhorna chahti aur woh –apne ghar baar ko doosron se behtar chalanay ki justojoo mein rehti hain bas unhi khawateen ke liye mein ne yeh gharelo totkay ikathay kiye hain. yeh gharelo totkay aap ke liye bohat mufeed aur kaar amad saabit hon ge .
band gobhi jab bhi pakayen, to dho kar kaatein, kyunkay kaat kar dhoney se tamam vitamins zaya ho jatay hain .
baingun kaat kar kuch der ke liye rakh den, to un ki rangat siyah par jati hai. agar unhein katnay ke baad namak miley pani mein bigho diya jaye, to rangat tabdeel nahi ho gi .
mutter, ubaltay hue pani mein is ke chand chilkay daalnay se rangat aur mithaas mein izafah ho jata hai .
thoray se pani mein sirka mila kar sabzi par chidak diya jaye to sabzi aik haftay tak taaza rahay gi .
hathon se lahsun, دھنیے, pyaaz aur mirchon ki bo daur karne ke liye tooth paste haath par mil kar dho len .
thakey hue peeron ko aaraam dainay ke liye name garam pani mein lemoo ke chand qatray shaamil karkay is mein paon duubo den .
guldaan ke pani mein agar sabun ke kuch tukre daal diye jayen to phool der tak tar o tazah rehtay hain .
agar lemoo lambay arsay tak mehfooz rakhnay hon, to har lemoo par mom ka aik qatra tapka ke freeze kar den .
aksar aalo meethay honay ki wajah se saalan ka zayega kharab ho jata hai, is ka aasaan hal yeh hai ke meethay aalo kaat kar pakanay se qabal lahsun, namak aur sirka laga kar 45 minute ke liye rakh den .
paknay ke baad zayega bilkul theek ho ga .
snk ki naali band ho jaye, to garam pani mein kapray dhoney ka sodda shaamil karkay snk mein daal den .
phatkari bareek pees kar kitcehn ke کیبنٹس mein rakhen, to keeray peda nahi hotay .
sirka miley pani mein safaid malmal ka kapra nichor kar gosht par phela dainay se makhiyan gosht ke qareeb nahi aatin .
almaari, fridge, sandooq کھسکانے ke liye is ke atraaf, kisi bag ki zip ( zip ) darmiyan mein phas jaye, to is par mom batii رگڑیں, zip theek ho kar rawan ho jaye gi .
dast o paichis mein subah nashtay ki jagah aik kelay par ispaghol chidak kar ya taqreeban do pao dahi mein mila kar kha len. dono sooraton mein oopar se pani nah piyen aur nah hi din bhar khana khayen. agar bhook tang kere, to aik ya do achi quality ke kinnu ya kelay kha len, raat ko halka phulka khana khayen. do teen din mein afaqa ho jaye ga .
phati ایڑیوں se nijaat ke liye kinnu ke sokhey hue aik pao چھلکوں ko achi terhan گرائنڈ karkay sufoof bana len, phir taqreeban aadha pao Zaitoon ya nariyal ka tail mila kar paste bana ke kisi dibya mein rakh len .
raat aur subah ko paon dho kar khushk karen aur yeh paste laga kar mozay pehan len, taakay paon matti se mehfooz rahen. hafta bhar istemaal se ayrhyan theek ho jayen gi .
phalon par agar lemoo ka ras chidak diya jaye, to woh der tak taaza rehtay hain .
Thread: Reported Post by Real_Light
02-22-2016, 08:02 AM #1
Real_Light has reported a post.
Post: audio quran with urdu translation in light weight
Posted by: Real_Light
quran ka asan urdu tarajma
es amal ki ashad zaroorat the, keh quran moqadis ka urdu tarjuma ho jo keh aam fehm sameh e quran ko samajhnay main asani beham puhnchay. aaj kay es tarqi yaafta door main jab keh pori duniya anghothay ki nook per seer ki ja rahi hai aysay main quran kareem furqan hameed ka ordo tarjamah aik behtareen sadka e jariya hai jo keh yom e hashr tak insan ki rooh ka saath nibhata rehay ga.
waqat gozari kay leay ham mobile aur ipod walk-man mein gaanay to son letay hain, lakin kabhi apin fikr e akhrat nahi kertay. to aaj se ham apnay ap se yeh wada keun na kerain keh ham jab jab song sun rahay thay, ab har us waqat per quran sunain,
urdu tarjume ki tehriri afadiyat o ahmiyat apni jaga foqiyat rakhti hai, keh quran dekh ker pernay ka hokam bhi ahadees e nabi akram sal Allah o alhay wa aalehi wasalam main mojod hai, es kay saath saath audio quran, ya mp3 tarjuma quran apni jaga aik alug ahmiyat samaeay howay hai.
moslamano kay zawal ki aik waja yeh bhi hai keh quran kay ahkamaat ko pas e pusht rakh diya giya.
bar e saghir pak o hind main urdu ko nazr andaaz nahi kiya ja sakta hai, adaad o shomar kay motabik urdu zoban es khita main boli aur samji jati hai.
ab ap motor bike chalatay, office main break kay doran, aur kisi bhi safr kay doran mp3 quran ko samaat ker saktay hain.
arbi zoban se na'aashna afraad kay leay ordu main es ferman e ilahi ka asaan ordo main tarjma aik lazawal dolat e akhrat hai. aik aysa zaad e raah hai jo apnay taabih ko kabi bhi tanha nahi rakhay ga, zindagi ki har mushkil ho, ya kisi bhi oljhan ka hal ap quran per lain ap ko es main hal mojazati toor per mill jaeay ga. moat ka akhri waqat ho, jaankoni kay lamhaat hon, qabar ki zulmat ho, pul siraat se gozarna ho, amal ka mizaan e adal ho, ya yom e hashir ki holnaki, her lamha quran ka mojazaati asr, quran ka noor ap kay hamraah rahay ga, lakin sirf us insaan ko quran ka saya e lateef naseb ho ga, jo quran per amal keray, jo quran ka haqiqi rasta ko apni zindagi kay her shobe, apni hayat kay har hisay main jaazib ker lay.
kehna kitna asan hai, aur amal kitna mushkil, lakin us kay leay mushkil nahi hai jes nay apni hayaat ko quran kay noor sey taban o darakhsan kiya ho. aur apni zindagi kay andir amal e soleh usi waqt mumkin hai jab ham quran kay tarjumey se waqfiyat rakhain.
Allah tabarik wa ta'ala se dua hai keh ham ko quran pernay aur perhanay, quran samijnay aur samjhanay, quran sunnay aur tilawat ka sharf bakhish day. aamin
Baitullah Sharif Live Haram Baitullah Sharif Videos Makkah ~ Urdu Meaning Pictures Hindi Tips Islam Books Information
Baitullah Sharif Live Haram Baitullah Sharif Videos Makkah
Baitullah Sharif yani Masjid Al Haram dunya ki sub se bari masjid hai ye masjid jazeera numa Arab ke shehar Makkah main waqia hai. Is masjid ki tameeri tareekh Hazrat Ibrahim A.S se shuru hoti hai. Is masjid ke darmiyan mein Baitullah Sharif waqia hai jis ki taraf rukh kar ke dunya bhar ke Muslims din mein 5 baar Allah ke liye namaz ada kartay hain. Is masjid ka kul raqba 3 lakh 56000 muraba meter hai aur hajj ke doran yahan 8 lakh 20000 afrad namaz parhte hain.
777 mein is masjid ki tarikh ki sub se zayada tausi aur tameer hoi thi phir is ke gird 1576 mien Usmani Turkon ne safaid gumbadon wale baramday banaye thay jo aaj bhi mojood hain. Masjid Haram ke kul 112 chote bare darwaze hain jin mein sub se bara aur markazi darwaza Shah Abdul Aziz ke naam se mosoom hai jo Saudi Arab ka sub se bara Farman Rawa hai.
Baitullah Sharif Picture
Shah Saud ke door mein bhi is masjid ki tazeen-o-araish yani decoration sajawat kaam shuru hua qadeem Turkey baramdon ke peechay wasi-o-areez 2 manzila imarat banai gayi. Is masjid mein deeni asaar bhi mojood hain jin mein Muqam Ibrahim woh pathar hai jis par Ibrahim A.S khare ho kar Baitullah Sharif kideewarain tameer karte thay isi tarah masjid mein Zam Zam Ka Well ya kunwaan bhi mojood hai jo Allah Ta'ala ne Hazrat Ismail A.S aur un ki walida Hazrat Hajra A.S ke liye paida kiya tha. Masjid se mulhq Safa aur Marwa ki wasi pahariyan jo Allah ki nishaniyon mein se hain aur doran-e-hajj in ka tawaf bhi kiya jata hai. Khana Kaaba ki khasusiyat mein aik aham khoobi ye bhi hai ke Allah ne isay aman ka gehwara banaya hai aur is mein aik namaz ki adaigi lakh namazon ke ajar ke barabar hai.
Ye dunya ka wahid muqam hai jis ka hajj kiya jata hai ye zameen par tameer hone wali qadeem masjid ka darja rakhti hai. Ibtida mein ye azeem masjid aaj ki masjid al Haram se kayi guna choti thi ab Saudi door mein masjid ko jadeed mayar ke ain mutabiq banaya gaya hai jis mein air conditioner aur electric stairs nisb ki gayi hain is ke ilawa masjid ki teen manzilain hain jahan har saal dunya bhar se Musalman hajj karne ke liye bhi ikathay hotay hain hajj mein taqreeban 8 lakh se zayada afrad sama sakte hain.
Baitullah ke ird gird sawab ki niyat se 7 chakar lagane aur phir Muqam Ibrahim par 2 rakat namaz ada karne ko tawaf kehte hain. Tawaf apne ahkam ke aitbar se namaz ki qisam ki ibadat hai. Donon mein farq sirf Baitullah ke gird chakar lagana hota hai aur is ke doraan baatcheet ki ja sakti hai jab ke namaz tamam masajid balkeh zameen ke har paak hisay par parhi ja sakti hai aur is mein baat cheet nahin kar sakti. Taham ye koshish honi chahiye ke tawaf ke doran jo batain kahi jayain woh achi hon. Tawaf ki bohat sari types hain jin mein aik tawaf qadoom bhi hai. Ahram baandh kar sub se pehle jo tawaf kiya jata hai usay tawaf qadoom kehte hain.
Allah ne mecca city ko aik muqadus aur hurmat wala elaqa qarar diya hai is liye yahan se na kanton ko hataya ja sakta hai na darakhton ko katne ki ijazat hai yahan kisi janwar ya parinday ko bhi preshan nahin kiya ja sakta aur na usay shikar kiya ja sakta hai yahan par nghair muslimon ke liye is mein dakhle ki ijazat nahin hai.
Posted by Muhammad Ali at 3:20 PM
Labels: Baitullah Sharif, Khana Kaba, Live, Live Tv, Video
Panama leaks par PM jawab dain ge tab parliament jaoon ga, Imran Khan
Pakistan news Panama leaks par PM jawab dain ge tab parliament jaoon ga, Imran...
Chairman Pakistan Tehreek Insaaf (PTI) Imran Khan ka kehna hai ke Nawaz shareef ewaan mein jawab dainay ke paband hain. lehaza jab taq Nawaz Sharif parliament mein aakar panama case par jawab nahi dete tab taq mein ewaan mein nahi jaoon ga.
Lahore mein media se baat karte hue Pakistan Tehreek Insaaf (PTI) ke sarbarah Imran Khan ka kehna tha ke dehshat gardi pooray country mein kam hogayi hai lekin hukoomat dehshat gardi khatam karne ki commitment poori nah kar saki jab ke justice Faiz eesa ki report hukoomat ki karkardagi par sawalia nishaan hai, Wazir Dakhla ko is muamlay par ewaan mein nah sirf apni safai paish karni chahiye balkay istifa dena chahiye. un ka kehna tha ke dehshat gardon ko kisi soorat bardasht nahi kya jaye ga jab ke dehshat gardon ke khilaaf karwai ka sehra sirf Pak Army ko jata hai.
Imran Khan ne kaha ke parliament ka kaam awaami mafadaat ka tahaffuz karna hai aur Nawaz shareef ewaan mein jawab dainay ke paband hain lekin agar wazeer e azam jwabdeh nahi to parliament ka kya kaam hai.
Wazeer e azam parliament nahi jatay to is ki ahmiyat hi khatam hojaye gi, khwaja Asif parliament mein kehte hain ke Nawaz Sharif fikar nah karen yeh log bhool jayen ge to is ke baad parliament ki kya ahmiyat reh jati hai. un ka kehna tha ke jab taq Nawaz Sharif panama case par parliament mein aakar jawab nahi dete tab taq mein ewaan mein nahi jaoon ga kyunkay mein parliament mein speech suneney nahi jata, money laundering sab se bara jurm hai aur wazeer e azam ne arbon ki money laundering ki khatir jhoot bola aur hum parliament mein Nawaz shareef se jhoot ka jawab lainay aeye hain.
Imran Khan ka kehna tha ke Khurshid Shah ne parliament mein bhi kaha ke ta-assur yeh hai ke jo naye cheif justice aeye hain un ki kuch hamdardi Noon League (PML N) se hai aur aik taassur yeh bhi ja raha hai ke fouj mein jo tabdeelian huien hain yeh bhi Noon League (PML N) ke liye hain.
Mein aik cheez wazeh karna chahta hon ke mein nahi jaanta ke is mein sadaqat hai ke nahi lekin mein itna zaroor jaanta hon ke jab Maryam Nawaz tweet karti hai ke aandhi nikal gayi hai, aik barri aandhi aa rahi thi kayi darakht gir gaye lekin tanawar darakht kharray reh gaye hain to is ka kya matlab hai, yeh khud aisa ta-assur qaim kar rahay hain ke koi tabdeeli aisi aagai hai ke jo un ke liye mozoon hai.
un kehna tha ke case abhi sprim court mein hai to aandhi kaisay nikal gayi hai, sirf naya army cheif aur cheif justice aeye hain to aap kya pegham day rahay hain, yeh khud ta-assur day rahen ke army cheif aur cheif justice un ki pasand ke aagaye hain lehaza yeh ta-assur bohat ghalat hai kyunkay yeh ta-assur idaron par awam ka aetmaad kamzor kar raha hai.
Imran Khan ne kaha ke mein Ayaz Sadiq ko speaker nahi maanta jab ke mein ne koi u turn nahi liya yeh sab siyasi harbe hotay hain, logon ko u turn ka matlab hi nahi pata bahar jane ke baad muahiday ka aitraaf karna u turn hai lekin mein to apne muaqqaf se nahi hata.
Kya gustakhon ko galiyan dena sunnat hai ?
Apki academy kay kharcha akhrajaat kaise chalte hein jabke aap kisi se chanda waghera nehi letay ?
Kalma aur azan mein muhammad Rasool Allah ke airaab mein zabar zair ka faraq kya hai ?
Allah keliye aisa kehna ke Allah farmata hai kehna chahiye ya Allah farmatay hein ye kehna chahiye, yani jama ka seegha use karna chahiye ya singuler ka seegha ?
Kya imam bukhari ko 3 lakh hadeesen yaad thin baaqi ahadees kahan gai, aur nabi saw ki totel ahadith kitni hein ?
Islam 360 mein mishkat ul masabeeh aur musnad e ahmad kab tak aye gi ?
Hadees mein aya hai ke Eisa (as) ko damishq ki masjid ke minaar pe utara jaye ga aur wo seerhi ke waseelay se neechay utren gy iska matlab waseela zaroori hai ?
Pul siraat kya hai kya mojooda duniya ko pul siraat kaha jata hai ?
Ann wali riwayat kya hoti hai, mudallis ravi kon hota hai, tadlees kise kehte hein ?
Kya bay namazi ko zakaat di ja skti hai ?
Ghaibana namaz e janazah ek se zeyada dafa parhi ja sakti hai ?
Kya miyan biwi ka apas mein parda hai, biwi aur shohar ke darmeyan sharai hadood kya hein ?
Rajjab ke mahinay mein ek roza rakhna puray saal ke rozay rakhnay ke barabar hai ?
Kya raku mein rakat mil jati hai agar imam ke sath raku mein shamil hon ?
Main ek tankhuwa dar admi hon saal ke end pe paisa jama nehi hota kya mujh peh zakaat wajib hai ?
Kehte hein jab banda baithay baithay kaanp jaye to usay qabar yaad karti hai aur kapkapi tari ho jati hai ?
Kharay hoke pani peena, kya aisi koi hadees mojood hai ke jab tum kharay ho ke pani peetay ho to tumhara sath shaitan hota hai ?
Kya qabar mein sawalaat arabi zuban mein honge kya arabic seekhna zaroori hai ?
Agar abu sufiyan ne islam qabool kar liya tha to aaj molvi unke naam ke sath hazrat kyu nehi lagatay izzat ke tor peh ?
Qabar par agar batti jalana kaisa aur qabar peh kutba lagana ?
Masjidon mein haq chaar yaar likha hota hai iska ka matlab hai, aur panj tan paak kehna kaisa, aur kya hazrat Ali (rz) ne hazrat hasan (rz) ko khaleefah namzad kiya tha ?
Agr ek jagah zohar ki namaz parh ke dusri jagah jayen aur waha bhi jamaat mil jaye to kya namaz dobara parhni hogi aur qazaye umri ka tarika kya hai ?
Kya do sajdon ke darmeyan do se zeyada dafa rabbighfirli parh sakte hein aur kya quran mein rabb se shuru hone wali qurani duaaen tashahud mein parh sakte hein ?
Kya do sajdon ke darmeyan shahadat ki ungli uthana sabit hai ?
Agar kisi se tawwaruk baithna mushkil hoto tashahud mei hanafi tarikay se baith sakta hai, aur tawwaruk baithnay ka tarika kya hai ?
Aapne Allah aur Muhammad ke chaar haroof bataye jabke shad mila ke paanch haroof ban jate hein ?
Rafa yadain karte waqt Allaho akbar kab kehna chahiye pehle ya baad mein ?
Kya namaz ki teesri aur chauthi rakat mein fateha ke baad surat bhi mila sakte hein ?
Jamaat mein imam se pehle arkaan ada karna kaisa kya koi muqtadi imam se pehle namaz ka koi rukan ada kar sakta hai ?
Agar jamaat ki pehli rakat nikal jaye to kya sanaa parhni hogi ya direct fateha se shuru karni hai ?
Agar kisi ke hath ganday hon uske sath musafah na karna takabbur hai ?
Kya cigaret chars aur naswar ka karobar karna haraam hai jabke log namaz bhi parhtay hein phir bhi istarha ke kaam karte hein ?
Agar koi namazi banda kabeerah gunah karta hai to kya uske tamam naik amaal barbad ho jayen gy ?
Ali bhai Allah apki zindagi mein barkat ataa farmaye aur apko is jehad ka ajar ataa farmaye ?
Agar koi namazi apne ghar walon se bura salooq karta hai aur ghar walon ko tang karta hai to kya aise banday ko ibadat nafa de gi ya uska sawab zaya ho jaye ga ?
Duniya mein aisa kyu nehi hota ke Allah buray banday ko ibrat ka nishan bana de takay baaqi log buraiyon se aur ghalat rastay se ach jayen ?
Harmain mein hateem ke andar dakhil hone ka rasta tang hai jiski waja se kafi rash hota hai aur mard o aurat ek dusray ke sath chimtay hotay hein kya ye sawab ka bais bane ga ya gunah ka ?
Agar masjid e haraam hoto kya phir bhi aurat ka ghar mein namaz parhna afzal hai ya masjid mein parhni chahiye ?
Kya khudkushi karne wale ki maghfirat ho jaye gi kya khudkushi wale keliye duaa e maghfirat kar sakte hein ?
Naqal maar ke hasil ki gai jaali degree se job karne wale ki kamai halal hogi ?
Muhammad shaikh aur mufti abdul baqi ke munazray peh apka moaqif kya hai ?
Qabar e Rasool saw peh hazri ka tarika, door se darod o salam parhna aur kya nabi saw hamara salam khud sunte hein ?
Kuch ulma ka kehte hein hadees sirf parhnay ya sunnay keliye hoti hai amal karne keliye nehi hoti aur kya ahadees par hukam laganay ka meyaar sab mohaddiseen ka ek jaisa hai, kya hadees parhna sirf ulma ka kaam hai ?
Musafir imam aur muqeem imam ke peechay namaz parhnay ka tarika, muqtadi kitni rakat parhay ga ?
Bahir ke mulkon mein bay rozgari alounce dia jata hai aur by rozgaron ko zakaat ke paisay diye jate hein kya sadqa aur zakaat logon ke maal ka mail kuchail hai ?
Agar witar mein duae qanoot parhna bhool jayen to sajdah sahaw wajib ho jata hai ?
Kisi anjan bachay ko lekar palna jiske maan baap ka pata na ho to lay palak bachay ke maan baap ka naam kya rakhay aur gaud liye huwe bachay ka wirasat mein hissa ?
Farz aur wajib mein kya faraq hai ?
Pichli dafa aap ne tashahud ki duaa batai aur kaha tha iske baghair namaz nehi hoti jisme chaar cheezon se Allah ki panah talab karne ka zikar hai ?
Sabse pehli hadees ki kitab konsi hai aur al mowta imam malik ko kutbe sitta mein shamil kyu nehi kia gya ?
Sari raat ibadat kar ke thakawat ki waja se neend nehi khuli aur fajar ki namaz qaza ho gai ?
Kya hadees ka ilm hasil karne keliye 8 saal ka course karna zaroori hai ?
Kya tasweeren banana ulma ne majboori mein halal qarar dia hai ?
Kya aslam mein mazah aur mazaq karna jaiz hai aur ulma ka mimbron peh ganday lateefay suna kar awam ko hansana ?
Kya sharam gaah ko kapray ke oopar se hath laganay se wazu toot jata hai ya direct choonay se wazu toot'ta hai ?
Kya muqtadi ruku se uthnay ke baad sami Allaho liman hamidah parh sakta hai ?
Kya fazail e amaal ka rutba bukhari muslim se zeyada hai kyu ke fazail e amaal sab se zeyada parhi jane wali kitab hai ?
Ruku aur sajdon mein kon konsi duaaen maang sakte hein aur tashahud ki masnoon duaaen konsi hein ?
Kya fiqahi masail ki ahadees beyan karna sirf ulma ka kaam hai ya ye kaam aam admi bhi kar sakta hai ?
Kya tattoo banwanay wale ki namaz nehi hoti ?
Kya shakhsiyat par naam ka asar hota hai, naam badalna aur naamon ke asraat ?
Shia ka aitraz ke imam bukhari ne hazrat Ali (rz) se ahadees kam kyu li aur abu hurraira (rz) se ahadees zeyada kyu li ?
Kya kisi ghair muslim ke janazay aur wafaat ki taqreeb mein shamil ho sakte hein aur kya kisi ghair muslim ki shadi ki taqreeb mein shirkat ki ja sakti hai ?
Kya khana kaabah Allah ka ghar hai isi liye usay baitullah kaha jata hai kya usme Allah rehta hai ?
Kya bay namazi keliye duae maghfirat aur uski namaz e janazah parh sakte hein ?
Kya namaz ki sirf farz rakaten parh lena hi kafi hai ya sunnaten parhna zaroori hai ?
Kya kuch mohaddiseen zaeef hadees ko fazail e amaal mein lenay ke qail thay kya zaeef hadees fazail mein li ja sakti hai ?
Daur e hazir mein ahadees peh tahkeem laganay wale aur sahih aur zaeef hadees mein faraq karne wale mohaddiseen kon hein ?
Shia ka kalma aur azan mein izafah karna aur suniyon ka azan se pehle darood parhna aur jumma ke khutbay mein khulfa rashdeen ka zikar karna bidat hai ?
Agar ghar mein chotay bachay ko quran ka ilm zeyada ho to kya wo apne ghar ke baray logon ki imamat karwa sakta hai, aur afzal ka ghair e afzal ke peechay namaz parhna aur imamat ki sharait ?
Kya hafiz e quran bacha apni maan ki imamat karwa sakta hai aur 2, 3 logon ki jamaat ka tarika aur kya aurat jamaat ki pichli saf mein khari hogi ?
Kya office mein kaam karne wale namazen jama kar sakte hein ?
Office mein kaam karne wale office ki masjid mein namaz parhen ya bahir masjid mein ja kar parhni hogi ?
Kya sajday mein darood parh sakte hein, janabat ki halat mein ya aurat haiz ki halat mein zikar azkaar ya qurani duaaen parh sakti hai, aur kya tashahud mein surah al falaq aur surah al naas duaa ke tor peh parhi ja skti hein ?
Nakhun kutarnay se rizq mein kami hoti hai aur tootay huwe bartan mein khana peena kaisa ?
Namaz ke doran daanton ka khalaal karne se koi cheez nikal aye to kya usay thook dein ya nigal lein ?
Kya namaz ke ilawa aam halat mein bhi kapra fold karna mana hai aur jo kapray pehle se fold huwe hote hein jaise pent ?
Nabi saw ne maqrooz ka janazah nehi parha lekin agar koi majboori ki halat mein qarz le lay to uske baray mein kya hukam hai ?
Biwi par khawind ke haqooq aur kya biwi par shohar ke maan baap ki khidmat karna farz hai aur agar biwi alag ghar ki demand kare aur joint family mein rehna pasand na kare to kya usko alag ghar le ke dena chahiye ?
Kya doosri shadi keliye pehli biwi se ijazat lena zaroori hai ?
Kya bahir ke mulkon mein job karne wale aur gharelu khawateen namazen jama aur namazen qasar kar sakti hein ?
Dr zakir naik apne beyan mein hinduon ki mazhabi kitabon se nabi saw ke aane ki peshan goiyan sabit karte hein aur kya hindu ibraheem ke saheefon ki bigri hui shakal hein ?
Kya namaz mein surah alaa ke baad subhana rabbi yalaala ki tasbeeh parhna sunnat hai ?
Kya 18 saal se pehle ya baligh hone se pehle islam qabool karna pakistan ke qanoon mein jurm hai, aur larka larki kab baligh ho jate hein ?
HomeBusiness TalksMulazmat ke sath apne kaarobar ka aaghaz kaisay karen? Urdu,Hindi
How to start your own business with your job?
Ajj kal bohat se Mulazmat Pesha nojawan "Apna Kaarobar"karne ki koshish mein masroof hain. Un ka bas nahi chalta ke apni mojooda job ko chore kar"Apne Passion Wala"apna kaarobar shuru karlen.Isi wajah se woh "Jahan un ki apni marzi chalay, khud hi boss hon, jab dil kya kaam par gay, jab marzi hui ghar aagaye waghera" jaisay dil moh lainay walay sapnay woh roz dekhte hain.
To janab! woh nojawan jo apne kaarobar ka aaghaz karna chahtay hain un ke liye mere apne mshahdat, tajarbaat aur dosray logon par reserch par mabni darj zail chand amli mashwaray haazir khidmat hain.Agar dil manay to un par zaroor amal kijiyej ga.
1. Aap is waqt jo bhi mulazmat kar rahay hain is ko bekar ya waqt ka zeyaa mat samjhiye.Shukar kijiyej ke aap kisi rozgaar par mojood hain.Kyunkay mojooda mulazmat se haasil kardah tajurbah poori zindagi aap ke kaam anay wala hai.
2. Ab agar aap kaarobar ka iradah rakhtay hain to pehlay apni mojooda job se milta julta hi kaarobar karne ka sochiye, nah ke kisi bilkul naye shobay mein qismat aazmai ka. Jaisay kisi school mein kaam karte hain to apni academy ya school mein istemaal honay wali ashya ka kaarobar,ya phir mojooda job mein istemaal honay walay deegar kamon ka.
3. Shuru mein pehlay seekhnay ki gharz se kisi karobari bande ke sath mil kar, Sleeping partners ya Part time ke tor par kaarobar mein hissa lijiye.Fori tor par apni mulazmat kabhi mat chhorhiye, balkay mojooda mulazmat ki net working ko kaarobar ka aaghaz karne mein istemaal mein layiyae.
4. Abhi seekhnay ke marahil mein kabhi bhi ziyada Investment ke sath daakhil mat hon.Side par reh kar karobari izsrar o Ramooz ko dekhye aur samaghiye.Fori aur ziyada Munafe (Profit) ki lalach mein nah parre.
5. Zaroorat parney par apne naye kaarobar mein apne bajaye kisi Bhai, Rishte daar ya kisi mulazim ko ujrat par rakhen. Apni mulazmat ki qurbani abhi mat dijiye.Apne andar shukar guzari ki kefiyat peda karte khusi mehsoos kijiyej ke mulazmat ke sath aap koi kaarobar bhi set karne jarahay hain.jis ko mustaqbil qareeb mein aap mukammal tor par apna saken ge.
6. Apni mojooda mulazmat aur naye kaarobar ke darmain aik tawazun peda kijiyej.Kaarobar mein kisi maslay ko mulazmat par assar andaaz mat honay dijiye.Apne zehan mein yeh baat rakhiye ke aap kaarobar ko seekhnay ke marhalay mein hain.
7. Jab aap ka naya kaarobar taraqqi karne lagey aur aap ko haqeeqi tor par lagey ke ab kaarobar ko aap ka mukammal waqt darkaar hai tab achay tareeqay o rawayya se mojooda mulazmat ko kher baad kahye, nah ke Afratafri mein taluqaat ko bgarhte hue.
Todostoo yeh kuch aisi bunyadi batein hain jin par mulazmat ke sath kaarobar shuru karte waqt dheyaan dena, aap ko bohat faida day sakta hai.Yaad rakhiye ke apna kaarobar set karna mulazmat karne se ziyada mushkil hota hai.Jab marzi, jab dil kya, khud apne Boss waghera jaisi ghair haqeeqi baton se khud ko daur rakhiye .Agar aap sanjeedgi ke sath, apni anaa aur jazbaat ko sayid par rakhtay aur sabro karte hue mojooda mulazmat ke sath kaarobar ka aaghaz karen ge to kuch hi saal mein mukammal karobari shakhsiyat ban satke hain .
Sugar ki Alamat - 7 Symptoms of Sugar / Diabetes in Hindi / Urdu - Deen Ki Baatein
Home / Diabetes / Health / Sugar ki Alamat - 7 Symptoms of Sugar / Diabetes in Hindi / Urdu
Sugar ki Alamat - 7 Symptoms of Sugar / Diabetes in Hindi / Urdu
Zem Tv Officials 9:58 AM Diabetes, Health
Sugar se bohat si families mutasir hain or barhay or chote kisi ko bhe yeh muhlik marz apni grift men liye ja rha ha. Hum sub ko chayay k hum achi Ghiza lain jis se humain Sugar jaisi muhlik bimari ka samna na kerna peray.
Ajj hum app ko Sugar ki Alamat k bare men is liyey bata rahay hen k yeh muhlik marz aap ko sub say zaida mutasir kernay men ahem kirdar ada kerta hai. Sugar ki wajohat bohat si hoti hain laykin ager app ko in 7 Shugar Ki Alamat men say zaida tur apne app men nazar aa rahi hian to app ko jald se jald doctor se ruju kerna chayay. Diabetes jub bhe kisi ko apna shikar banata hai to woh mukhtalif tareeko se os ka ilaan bhe kerta ha jo k waziha hoti hain.
Baar Baar Urine Aana
yeh koi herani ki baat nahi k k jub aap pani zaida istimaal kerain gy to ap ko urine ka bar bar ana ka masla bhe ho ga, aur ager app ko sugar ka masla hai to bhe aap ko aam mamool sy ziada washroom jana parta hai kyon k blood sugar ki alamat zahir ho rahi hoti hian. hota yeh ha k jub blood men sugar zaida ho jati hai to gurdon ko bohat zaida kaam kerna parta ha aur wo osay pishab yani urine kay rastay nikalna shuro ker detay hain. Phir ap ko Piyaas lagti ha aur app pani petay hen to yeh chakar phir shuro ho jate hen. Es bar baar k Urine kerne se Protien bhe kharij hone lagti ha jo k gurdon k filteration k amal ko mutasir kerti ha aur waqt guzarne k sath sath unhen nuksan pohonchta rehta ha.
Kamzoori Aur Thakawat
Bohat sy loog thakawat ka shikar ho jatay hain aur unhain maloom bhe nahi hota kay blood sugar ky mslay ki waja say hay, Bulkay jub ghiza main mujood glucose khlyaat tak nahi pohonchti to jism ko tawanai ka ahsas bhe nahi hota aur har waqt thakawat ka ahsaas tari rehta hai. aur haan hur waqt bhook ka ahsas bhe hota hay chahay khana khay buhat kum dair hi kyon na hoi ho, is ki waja yah hai k khuraak say glucose to khlyaat ko milti nahi lihaaza jism mazeed khuraak mangna shuro ker deta ha.
Pyas Zaida Lagna
Paani insaan ki sub say awal tarjeeh hoti hai kyon k insaan ki body men pani ki miqdaar sub say ziada ha. Shugar ki Alamat ka asar app ki piyas per bhe hota hai. ager app ka hur waqt moun khush rehna shuro ho jaye or app ko yeh ahsaas moun say nahi bulkay demagh se ho to bhe app ko sugar ka masla ho sakta ha. Aisa kyon hota hai k demaghi khulyat ko gulcose ki mustehkam supply chayay hoti hai mager jub blood sugar badhta hay to deemagh mein is ki kami hoti hay aur wo kisi bhe zariyay say sayal cheez ko apnay pass mungwata hai, degar khuliyat say hasil kyay janay wala yeh sayal pyas ka bais banta ha.
Hathon aur pairon ka sunn hona aur soiyan chubhna
Sugar k marz men kuch alamat to zahir bohat jald ho jati hain laykin kuch alamat bohat dair se zahir hoti hen, on men say aik hai hathon aur pairon ka sunn hona aur on men soiyan chubhna mehsoos hona ha. Diabetes kay shikar afraad men yeh kai mah yah phir kai barson k baad samne ati hay. Aisa us waqt hota hai jub Doran Khon men gulcose bohat zaida ho jati hay jo ky asaab ky liye taizab ki tarhan kam kerti ha, yah asaab ky akhri hiso jaisay hathon, tangon aur pairon ko mutasir kerta hai, jis kay nateejay men dard, sunn yah bay hiss hona, soiyan chubhna, kharish aur degar ahsasaat ka tajurba ho sakta ha. es alamat ka samna ho to fori tour per apnay kareebi doctor say rabta kerain. 4: Dhundla Nazar Ana Ager blood glucose ki satah bulaand rahe to yeh ankhon ko bhe mutasir kerti hay, jis say app ki chezon per nazar markooz kernay ki slahiyat mutasir ho sakti hay, is kay ilawa muzr molecules benai ko nuksaan pohonchanay ka baes bantay hain. 5: Skin problems in diabetes
Nazar Sahi na Ana
Ager Blood glucose ki sataah buland rahay to yah ankhon ko bhe mutasir kerti ha. Jis ki Waja say ap ki cheezon per nazr markooz kernay ki salahiyat bhe mutasir hoti hai, is k ilawa muzar molecules binai ko nuksaan pohonchanay ka bais bantay hain.
Jild k masail
Diabetes type 2 ky shikar kai afraad kay jismon per gahreay dhabay say ban jate hain jo k aam toor per baghlo, gardan, ungliyo ky joron waghaira par nazar aatay hain, on ko daikh ker aisa lagta hai k jaisay mitti say banay hain mager dhulnay say bhe saaf nahi hotay. aisa os waqt hota hai jub jism izaafi blood glucose say nimatnay ky liyay insulin ki bohat ziada miqdar bananay lagtay hain.
Sugar men Weight Girna - Diabetes and Weight Loss
sugar kay shikar afraad ka jismani wazn kum ho to behtar hota hay magar jub yah kami baghair kisi koshish ky achanak honay lagay to yah khatray ki ghanti hoti hai, kyonkay is say sabit hota hay ky khilyat insulin ko nazar andaaz kar rahay hain jis ky nateejay men blood sugar ko mussar andaaz say control nahi kiya jaa sakta, aisa honay per hur waqt shaded bhook ka ahsaas janam laita hay, mager is k bawajaad wazan main baghar koshish k kami hoti hay jis ky nateejay men muscles ka hujam kum honay lagta hai jis ki waja yah hoti hay k jism tawanai yah iundhan (glucose) ko talaash ker raha hota hay aur is koshish men woh muscles ky khilyat ko nuksaan pohonchata hai. aisa aam tour per diabetes type 1 kay shikaar afraad main hota hai awr type 2 main yah alamat kai barsoo baad samnaya ati hay kyon kay is kay baishtar marezo ka jismani wazan zaida hota rahta hai aur is men kami mahsoos nahi hoti.
Ager app ko upper di gai 7 alamat apne ap men nazar aa rahi hen to app yakenan Sugar ka Desi Ilaj yah phir Sugar ka Ilaj Quran Se Dono Nuskhay Talash ker rahe hon gy.
Hazrat Imam Jaffer Sadiqr
Aap ki wiladat basaadat 8 Ramadaan al Mubarak 80 Hjri ko Madinah Tayyiba mein hui. Aap ka naam graami Jaffer , kuniat Abu Abdullah hai. Sadaq ke sabab aap ko Sadiqr kehte hain. Aap ke waalid ka naam Syedna Hazrat Muhammad Baqar Razi Allah Tala Anhu hai. Hazrat Imam al Zain al Aabdin Razi Allah Tala Anhu aap ke dada hain. Neez aap ko tabah tabaeen mein se honay ka sharf bhi haasil hai .
Aqabreen ummat Hazrat Imam Maalik o Hazrat Imam Abu Haneefa Razi Allah Tala Anhuma ne aap se ahadees riwayat kee hain. Aap ki walida mohtarma Sayeda umm frwa Razi Allah Tala Anha Hazrat Abubaker Siddiq Razi Allah Tala Anhu ki pooti bhi theen aur nawasi bhi. Is liye aap farmaya karte thay kay mujhe Hazrat Abu Baker Razi Allah Tala Anhu ki dohri aulaad honay ka sharf haasil hai. Aap ne farmaya hai kay neki teen awsaf ke baghair kaamil nahi hosakti :
1. To apni har neki ko mamooli samjhay .
2. Is ko chupaye .
3. Is mein jaldi kare .
Hazrat Imam Jafar Sadiq ka tareekhi Maqbrah jesay 1926 main shaheed kar dia gia
Aap ahal wa-aljamaat ke peshwa bilkhushoos tareeqa AliaNaqshbandia ke salaar peer e tareqat hain. Aap ki siyadat aur Imamat par sab ka ittafaq hai. Umro Bin abi Muqadam farmatay hain kay mein jis waqt Imam ko dikhtahon to mujhe maloom ho jatahe kay aap khandaan nabuwat se hain .
Imam Rabbani Hazrat Mujadad Alif Sani farmatay hain kay Hazrat Seddiq se nisbat seddiqui Hazrat salman ko pohanchi. Phir yehi nisbat bad mein Hazrat Imam Qasim ko pohanchi aur wahan se yeh nisbat Hazrat Imam ko haasil hui. Hazrat Imam Qasim Razi Allah Tala Anhu Hazrat Imam Jafar Sadiq ke nana they. Kyunkay Hazrat Imam Jafar Sadiq ne apne baap dada se bhi noor hasil kia tha aur wo sulooq e foqani se nasbat rkhta tha is liye jazb ki tehseel ke baad sulooq e foqani ke zariye manzil e maqsood puhanche aur donon nisbton ke jame hogaye. Phir ye nisbat Hazrat Imam Jafar Sadiq Razi Allah Tala Anhu se biltareeq amanat Sultan al Aarfin Hazrat Bayazeeg Bistami Razi Allah Tala Anhu ko rohani rasta se pohanchi jo kay Awaisi walyoon ka triqah hai .
Aap lataif e tafseer aur israr e tanzeel mein be nazir they. Jabke Imaam Abu Haneefa Ra, Imaam Malik Ra, Safyan Sori ,Htatim bin Ismaeel aur yahya ne aap se hadeesay riwayat ki hain. Hazrat Imam abbu Haneefa farmatay hain kay mein ne ahal baet mein Imam Jafer Sadiq Razi Allah Tala Anhu se barh kar kisi aur faqeeha nahi dekha .
Hazrat Imam Maalik rehmat allah alaihi farmatay hain kay mein Hazrat Imam jafar sadiq Razi Allah Tala Anhu ki khidmat mein haazir howa karta tha. Mein ne un ko hadees shareef bayan karte waqt kabhi be wazoo naihe dekha. Mein ne arsa daraaz tak un ki khidmat mein haazri deta raha magar jab bhi un ke qadmon mein pohancha tu un ko nimaaz perhate ya khamoosh baithy ya Quran Kareem ki tilawat karte paaya. Woh khilwat mein kabhi bhi fuzool o laghu kalaam nahi karte thay. Aloom shriah ke aalam baaml aur khuda taras thay .
Aap ki be shamaar karamaat hain lekin chand aik ka zikar kia jata hai taakay qaryin e karaam apne kasht imaan ko sar sabz o taza kar kay un ke naqsh qadam par chalein .
Aik rooz Hazrat Imam jafar Sadiq Razi Allah Tala Anhu Mecca Mukrmah ki aik gali se guzer rhe thay kay aik aurat ko bachon ke sath rotay dekha jin ke agay murda gaaye pari hui thi. Aap ne ronay ka sabab daryaft kia tu us aurat ne kaha kay hamaray paas sirf aik hi gaaye thi jis ke doodh se hamara guzara ho raha tha. Ab yeh mar gayi hai pareshan haal hain kay ab kya karin ge guzara kase hoga. Aap ne arshad farmaya kia tu ye chahti hai kay allah taala usay zindah kardey? Is ne kaha ke hum par tu musebat taari hai aur aap hum se mazaaq karte hain. Aap ne farmaya ke main mazaaq nahi karta phir aap ne dua farma kar gaaye ko thokar mari aur woh zindah hokar khari hogayi .
Abbasi khalifa Mansoor aap ki logon mein maqboliat se sakhet pareshan tha aur zaati anaad rakhta tha. Is ne apne wazeer ko hukam diya kay Hazrat Imam jafar sadiq ko bulai jai taakay inhen qatal kiya jaye. Wazir ne badshah ko samjhia ke aisay shakhs ko qatil karne ka koi faida nahi hoga jis shakhs ke shab o rooz zihd o abadat , gosha nasheeni aur mlki halaat se adam dilchaspi mein guzarte hon. Lekin khalifa Mansoor bazid raha aur Hazrat Imam Jafar Sadiq ko bulanay ka hukam diya. Khalifa Mansoor ne apne sipahiyon ko hukum dia juhi Hazrat Imam Jafar Sadiq Razi Allah Tala Anhu namoodar hoon aur mein topi utaaroon foran teh tegh kar dena .
Jab Hazrat Imam Jafar Sadiq Razi Allah Tala Anhu khalifa Mansoor ke darbar main tashreef laaye tu khalifa Mansoor asp ko dekhte hi aap ke istaqbaal ke liye agay barha aur asp ko adab o ihtram se apne takhat par bitha dia aur khud ejz o inksaar ke sath samnay baith gaya. Sipahi yeh manzar dekh kar haraan o parshan hogaye. Khalifa Mansoor dast badasta arz kya kay hzoor e wala agar kisi cheez ki zaroorat ho tu hukam farmaen. Hazrat Imam Jafar Sadiq Razi Allah Tala Anhu ne arshad farmaya ke ainda phir kabhi mujhe apne paas nah bulana. Yeh arshad farma kar asp tashreef le gaye aur khalifa Mansoor be hosh ho kar gir para aur musalsal teen rooz tak be hosh raha. Baaz riwayaat mein aaya he kay is ke teen namazain fot hogai .
Khalifa Masoor ko jab hosh aya tu Wazir ne poocha kya mamla tha jis par Khalifa Mansoor boola ke jab Hazrat Imam Jafar Sadiq Razi Allah Tala Anhu yahan jalva afrooz huya tu aik bohat bara azdaha aap ke hamrah tha jis ka aik jarah mahal ke neechay aur dosra mahal ke oper tha aur mujah keh raha tha ke agar tu ne Hazrat Imam Jafar Sadiq Razi Allah Tala Anhu ko zara bhi takleef pohanchai to mein tumhe is mehal samait nigal jaoon ga. Is wajah se mujh par be panah khauf taari ho gya aur main ne Hazrat Imam Jafar Sadiq Razi Allah Tala Anhu se kuch nah kaha balke uzar kya phir main be hosh ho gaya .
Aap ne farmaya panch qisam ke logon ki sohbat se ijtinab karne mein behtari hai .
1. Jhutay se ijtinab is ki sohbat fraib mein mubtla kar deti hai .
2. Be waqoof se ijtinab woh tumahray faiday se ziyada tumhe nuqsaan pohanchaye ga .
3. Kanjoos se ijtinab woh tumhara behtareen waqt zaya karega .
4. Buzdil se ijtinab karo kyunkay waqt parney tumhara saath chor de ga .
5. Fasik se ijtinab woh aik niwala ki tama mein kinara kash ho kar musibat mein mubtla kar deti hai .
Aap farmatay hain sahib karamat woh hai jo apni zaat ke liye nafs ki sar kashi se amaada ba jang rahay kyunkay nafs se jang karna Allah taala tak rasai ka sabib hota hai .
Aap farmatay hain kay momin ki tareef yeh hai kay nafs ki sar kashi ka muqabla karta rehe aur aarif ki tareef yeh hai kay apne mola ki itaat mein hama tan masroof rahay .
Aap ne 15 Rajab almrjb 148 Hjri ko Madinah Tayyiba mein 68 saal ki umar mubarak mein is darfani ko alvida kaha aur jannat al baqi mein quba ahal baiaq mubtla kar deti hai mubtla kar deti hai mubtla kar deti hai 8vt mein madfoon hue. Anaa lillah o anaa ilaihi rajiun .
Aawazoon kay tashkeel panay aur oon kay ezhar-o-akhraj ka ta’alaq shakasi aalat-e-notaq aur moawan aalat-e-notaq say hota hai jab’
’ay hotay hain) os khita ki zoban kay hawala say mahajrat ekhtayar kartay hain.
’’toor jama estamal ho ga: woh 2 hazar “votoon” say jeat giya.
Vote Punjabi main yoon ba’toor jama estamal ho ga: O 2 hazar “votaan”
Yah sab aam aur omomi halaat kay tehhat vaqo main aata hai likin jab mahajar zoban ba’’’kah daraj-e-bala morozaat ko samjhnay main kisi haad tak aasani rahay.
C batoor Chay
(c, h kay sath marakab ho kar chay ki aawaz daiti hai)
U ki aawaz alamti aawaz “paish” kay liay:
So dissolve, resolve
Talmood main khay kay liay “ch”
aap sab ki mohabat aur tovajo k liay mumnoon hoon.
Qurbani Ka Hissa Kitna Hota Hai? - Islaah
By Islaah\t On Sep 8, 2018 54
Qurbani ke janwar mein kitne hisse hote?
HADEES:– Hazrat Abdullah Bin Mas’ood رضى الله تعالى عنه se riwayat hai ke Huzoor صلى الله تعالى عليه وسلم ne farmaya Qurbani mein gaiy 7 ki taraf se aur uoont 7 ki taraf se hai
MASLAH:– Jab Qurbani ke sharaait e mazkoorah paaye jaayein to bakri ka zabah karna ya oont ya gaaye ka saatwa hissa wajib hai.
MASLAH:– Saatwen hissa se kam nahi ho sakta balke oont ya gaaye ke shuraka mein agar kisi shareek ka saatwen hissa se kam hai to kisi ki Qurbani nahin hui yani jiska saatwa hissa ya usse ziyadah ho uski bhi Qurbani nahi hui.
MASLAH:– Gaaye ya oont mein saatwen hissa se ziyaadah ki Qurbani ho sakti hai maslan gaaye ko 6 ya 5 ya 4 shakhso ki taraf se Qurbani karein ho sakta hai aur ye zaroori nahin ke sab shuraka ke hisse barabar hon. Balkeh kam o besh bhi ho sakte hain, haan ye zaroor hai ke jiska hissa kam hai woh saatwen hissa se kam naho
MASLAH:– 7 Shakhso ne 5 gaayo ki Qurbani ki ye jaayez hai ke har gaaye mein har shakhs ka saatwa hissa hua.
MASLAH:– Gaaye ke shuraka me se ek kaafir hai ya un men se ek shakhs ka maqsood Qurbani nahi. Balkeh gosht haasil karna hai to kisi ki Qurbani nahi hui.
MASLAH:– Qurbaani ke sab shuraka ki niyyat taqarrub ho iska ye matlab hai ke kisi ka irada gosht na ho aur ye zaroori nahi ke woh taqarrub ek hi qism ka ho maslan sab Qurbaani hi karna chaahte hain balke agar mukhtalif qism ke taqarrub hon oh taqarrub sab par wajib ho ya kisi par wajib ho aur kisi par wajib na ho har soorat men Qurbaani jaayez hai.
MASLAH:– Qurbani aur aqeeqah ki bhi shirkat ho sakti hai ke aqeeqah bhi taqarrub ki ek soorat hai.
MASLAH:– Shuraka mein koi devbandi wahabi aur gair muqallid wagairah hai to kisi ki Qurbani na hui.
khuwahish baad aaz waqt pori hoti bay in English is khuwahish baad aaz waqt pori hoti bay - خواہش بعد از وقت پوری ہوتی ہے - Urdu to English Translation Idiom Dictionary
khuwahish baad aaz waqt pori hoti bay in English
khuwahish baad aaz waqt pori hoti bay - خواہش بعد از وقت پوری ہوتی ہے in English means;
Words meanings used in Khuwahish baad aaz waqt pori hoti bay
Meanings of the Urdu words used in khuwahish baad aaz waqt pori hoti bay - خواہش بعد از وقت پوری ہوتی ہے are;
Baantt kar karnay say kaam halka ho jata bay
Jo dil main ho wahi zabaan par aata bay
Idioms related to the words in khuwahish baad aaz waqt pori hoti bay
Here is a list of some of the idioms that are either related to the khuwahish baad aaz waqt pori hoti bay or use words from this idiom.
What is khuwahish baad aaz waqt pori hoti bay meaning in English?
khuwahish baad aaz waqt pori hoti bay - خواہش بعد از وقت پوری ہوتی ہے
What are the idioms related to khuwahish baad aaz waqt pori hoti bay?
Here are the idioms that are related to the khuwahish baad aaz waqt pori hoti bay idiom.
shohar ko apna banane ka taweez in Quran | Naad e Ali
Home qurani-taweezat shohar ko apna banane ka taweez in Quran
Posted By: Nade Ali September 10, 2020 Leave a Reply
shohar ko apna banane ka taweez yani surah baqrah ayat 165 ka arabi naqsh Insha Allah har shadi shuda behan ki zindagi ko khushiyon خوشیوں se bhar sakta hai .
Shohar ko Apna Banane Ka Taweez Tehreer Karna
husband ki mohabbat hasil karne ka ye taweez khud خود tehreer karne k liye ap ne jumma k din mushk مشک , ambar عنبر , zafran زعفران aur gulab se surah baqra ayat 165 arabi mein tehreer kar leni hai . es k baad ap es naqsh ko sirf apne ghar mein pak jagha جگہ par rakh رکھ dain دیں . insha Allah es naqsh ki barkat se miya biwi ke darmiyan درمیان ju nafrat نفرت aur galat fehmi غلط فہمی ho ghe wo door hona shuru ho jae ghe .
Surah Baqrah Ayat 165
Naqsh Astana Se Hasil Karna
ager koe behan surah baqra ayat 165 ka naqsh khud tehreer na kar sakay tu wo yehi یہی naqsh astana se sirf mushk مشک , ambar عنبر , zafran زعفران aur tcs ka hadia kharch 700 rupay ada kar k hasil kar sakti hai . yad rahe k ye astana ka zati hadia nahi sirf mushk مشک , ambar عنبر , zafran زعفران aur tcs ka kharch hai . cash on delivery k liye 150 rupay alag الگ se ada karna hon ghain .
ager koe behan ye naqsh astana se free hasil karna chahti چاہتی hai tu wo sirf 2000 bar durood e ibrahimi mohabbat se parh پڑھ kar free hasil kar sakti hai . free naqsh hasil karne wale afrad astana ko corrior کوریئر ki fees zaroor ada krain . jen afrad ko Allah ne istitaat استطاعت ata farma rakhi hai wo astana ko es naqsh ka hadia kharch zaroor ada krain .
3d Naqsh Surah Baqrah Ayat 165
nazrin ager kisi behan ko ya es k ghar k afraf ko qurani naqsh apne ghar mein rakhne رکھنے par kisi kisam قسم ka aetraz اعتراض ho tu wo behan astana se surah baqrah ayat 165 ka 3d sanri naqsh سنری نقش manghwa منگواء kar apne ghar ki pak jagha par rakh sakti hai . es se bhe ap ko pehle bayin پہلے بیان kyia کئے ghye گئے fade فائدے hee hasil hon ghain . es naqsh ka size 6 x 12 hai . silsila k hunarmand ہنر مند afrad es sanri art سنری آرٹ k zaryia زریعے apna rizq hasil karte hain . es sanri naqsh ko ap astana se 1250 rupay hadia ada kar k hasil kar saktain hain .
Naqsh Surah Baqrah Ayat 165 Fade
nazrin ab ham ap ko naqsh surah baqrah ayat 165 k wo fade batatain hain jen ka hazaron behne aj tak mushahida kar chuki hain . es Qurani naqsh ki barkat se ۔۔۔۔
shohar apni biwi ki mohabbat mein hameesha ہمیشہ k liye mabtala ho jae جائے gha
naraz shohar ناراض apni biwi se jald razi ho jae gha .
shohar hameesha ghyir غیر artu عورتوں se door rahe رہے gha .
shohar apni biwi ko talaq طلاق nehi de sake سکے gha Insha Allah
shohar biwi ko waqat وقت par kharcha خرچہ de gha ۔
shohar apni biwi ki har jaiz baat hameesha mane gha
shohar har bure بُرے kaam se baz باز rahe gha ۔
shohar k rizq aur umer عمر mein barkat ho ghe .
es naqsh ki barkat se shohar hameesha Allah ki hifazat mein reta hai .
yani ap ka shohar har kisam قسم k jadu , jinnat , nazar e bad , hadsat حادثات , dushman aur shaitani شیطانی taweezat se bhe hameesha mehfooz rahe gha . es naqsh k asrat اثرات hameesha qaim قئم rehte hain es liye har behan ko chahyia چائے ko wo surah baqrah ayat 19 k naqsh ko apne ghar mein zaroor rakhe . Insha Allah ap ko es naqsh ki ju barkat hasil hon ghain en ka ap andaza اندازہ bhe na kar sakain ghe . naqsh surah baqrah ayat 165 ka arabi naqsh astana se hasil karne k liye ap aman beha k no 0092 306 3441786 par rabta farmaein فرمائیں ۔
Salman khan And Shahrukh khan |Upcoming Movie Together 2019 - Pakiplay
Salman khan And Shahrukh khan |Upcoming Movie Together 2019
Salman khan And Shahrukh khan |Upcoming Movie Together 2019:
Mumbai : bollywood ke king Shah rukh Khan aur dabangg adakar Salman Khan nai anay wali film mein aik sath entire dainay ki tayari kar rahay hain .
Bharti media reports ke mutabiq filmon mein haqeeqat ka rang bharnay walay Maroof hidayatkaar sunjay Laila bhnsali ny madahon ko 2019 mein surprize dainay ka faisla kya hai, kaha ja raha hai ke hidayatkaar maazi ki mashhoor kiran arjan ki jori ko aik baar phir apni nai anay wali film mein shaamil karne ka soch rahay hain .
Hidayatkaar ke qareebi zaraye ny tasdeeq karte hue kaha ke sunjay Laila bhnsali’ sodagar’ jaisi film par sanjeedgi se ghhor kar rahay hain jis mein Salman aur Shah rukh pehlay behtareen doston ka kirdaar ada karte nazar ayen ge jo baad mein aik dosray ke dushman ban jayen ge aur phir dono aik baar –apne mushtarqa dushman ki wajah se aapas mein mil jayen ge .
Aur Parny K liye Nichy Click Kren :
2018 | Tenu Khan Flop, Box Office Par Kam Budget ki Filmon ka Raaj :
Bhnsali ki janib se is baat ko bawar karaya ja raha hai ke woh apni nai anay wali film ko 1991 mein release honay wali سبہاش ghayi ki film’ sodagar’ se mutasir ho kar nahi bana rahay jis mein legend adakar dilip kumar aur راجکمار ny markazi kirdaar ada kiye they .
kaha ja raha hai ke agar snje Laila bhnsali ka is film ko bananay ka idea paaya takmeel par poanch jata hai to shaiqeen blaakhr Shah rukh aur Salman ko film 2002 mein cinema gharon ki zeenat ban’nay wali’ hum tumhare hain snm’ ke baad aik baar aik sath phir dekh saken ge.
Nuafil Nmaz Parhny Ka Triqa – Paperpks
Nuafil Nmaz Parhny Ka Triqa
December 27, 2017 admin Islam, Namaz 0
Nimaz aik Nimaz ha chahy pher wo nuafil ho ya farz ho ya sunnat ho. Hmary pyary AAQA Hazrat Muhammad S.A.W.W nay hamy Nimaz parhny ka aik he triqa btaya ha.
Kafi dost ye swal poch rahy thay k hum Nimaz kesy parhyn to aj ma apny un bhaiyon ko Nuafil Nimaz parhny ka triqa samjha raha hun jo k boht he aasani say ap ko samj aa jay ga.
Pyary bhaiyon ka ye kehna tha k kuch hazrat kehty hn k hum Nuafil Nimaz SURAH E IKHLAS k ilawa koi or surah nahi parh sakty to mery pyary bhaiyo hamyn hmary pyary AAQA nay jo Nimaz ka triqa btaya ha us ma ye btaya gya ha k ap Nimaz ma QURAN E PAK ke tilawat kiya karo magr ye khen b nahi likha gya k koi surah makhsoos kar k koi NIMAZ parhi jay.
hmary pyary AAQA jab nuafil nmaz parhty to boht dair tak QYAM karty means k boht sara QURAN nuafil nimaz ma parhty to yahan say aap ye bat samjh sakty hn k hum nimaz ma koi b surah ke tilawat kar sakty hn.
Bhaiyo ALLAH pak nay Islam ko boht aasan bnaya ha or apny HABEEB k zariya hmayn zindgi ka har triqa btaya ha. Hmayn har halat ma nmaz parhny ka kaha gaya ha pher kuch log khty hn k aisy Nimaz nai parhni ya wasy nai parhni to bhaiyo ye kehna galt ha ablky jab hamy pata ho ga k hum nay nmaz parhni ha to hum khud he pak o saaf rahyn gay.
Bhaiyo ap nuafil nimaz ma koi b surah parh sakty hn kyun k pory QURAN k aik aik lafz ka aik he darja ha. Hamyn sirf Nmaz ma QURAN parhny ka hukm dia gaya ha na k koi surah makhsoos kar k parhny ka hukm dia gaya ha.
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Pasand Ki Shadi Karne Ka Wazifa In Urdu - Wazaif In Urdu
Home / All Wazaif / Pasand Ki Shadi Karne Ka Wazifa In Urdu
azharather October 18, 2018 All Wazaif, love marriage 1 Comment 363Insha Allah taala is post ke andar mein aap logon ko mardon ke liye pasand ki shadi karne ka aik mujarab amal is ke baray mein batau ga.
Is post ko ghor se parheen agar aap ka koi bhi sawal ho to neechay comment box mein comment kar ke pooch sakte hain.
Agar koi mard kisi aurat se shadi karna chahta ho magar woh aurat kisi wajah se man nah rahi ho aur is mard ke sath shadi nah karna chahti ho saaf inkaar kardey magar mard khud shareef ho aur naik bhi ho aur woh mard har qisam ke jaaiz tareeqay bhi is aurat ke sath shadi karne ke liye ikhtiyar kr chuka ho magar kisi bhi terhan kamyabi nah mil rahi ho ya kamyabi se humkenar nah ho saka ho jis ki wajah se woh dipration ka shikaar hota ja raha ho toh is mard ko chahiye jo hum neechay amal dainay jarahay hain is amal ko kere is amal ki barket se is ki shadi mein jo bhi rukawat hai woh khatam ho jaye gi.
Insha Allah taala usay pasand ki shadi mein yaqeenan kamyabi haasil hogi.
Pasand Ki Shadi Karne Ka Wazifa In Urdu ka tareeqa
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Pasand Ki Shadi Karne Ka Wazifa In Urdu karne ka tareeqa
Apni is maqsad ko haasil karne ke liye aap ko chahiye ke aap kisi mithai par ya kisi bhi meethi cheez par ba wazu haalat mein 7 days tak 7 baar surah Al-kosar aur 21 baar surah Al-shams aur 7 baar para# 30 ke pehli surah Amma (Yata saloon) parh kar dam kar day jo bhi meethi cheez apne samnay aap nay rakhi hui hai.
Aur phir Allah taala se nihayat khush-o-Khazoo ke sath apni dili morad ke baray mein dua mangeen Insha Allah Allah taala is naik kaam mein zaroor madad farma kar aap ko kamyabi se humkenar farmaiye ga.
Bari meharbani is baat ko zaroor yaad rakhen dam karne se pehlay apna naam aur apni walida ka naam len aur phir matloob aur is ki maa ka naam le kar dam karna hai dam karne ke baad is meethi cheez ko is aurat ko khila diya jaye.
Insha Allah taala woh aurat is mard ke sath shadi ke liye raazi ho jaye gi jis se is mard ki bhi khanah abadi hojaye gi aur woh mard bhi khushaal zindagi basr kar sakay ga. Allah taala se dua hai ke Allah taala apkee dili khwahisaat ko poora farma kar aap ko khushi wali zindagi naseeb farma day.
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doodh ke ghair miayaari honay ka naya inkishaaf - Y This News
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doodh ke ghair miayaari honay ka naya inkishaaf
Hyderabad: Bazaar mein dastyab honay walay doodh jis mein kayi aalmi shohrat Yafta brandz bhi shaamil hain un mein taqreeban 40 feesad companiyon ke doodh muqarrar kardah miyaar par poora nahi utartay hain. f s s ae aayi ki janib se kiye jaany walay tehqeeqi mutalea ke baad jo adad o shumaar jari kiye gaye hain, is mein 37. 7 feesad doodh ke namoonay miyaar ke liye muqarrar kardah sharait ki takmeel mein nakaam hue hain .
ilawa azeen sahet ke liye mehfooz tareen doodh ka jo miyaar muqarrar kya gaya hai is mein bhi 10.4 feesad namoonay kamyaab nahi ho paye hain jabkay 4.8 feesad aisay namoonay bhi shaamil hain jo kay sahet ke liye nqsandh doodh ke Zumra mein shaamil hotay hain. Malai ko doodh ke maamla mein 12 feesad namoonay ghirmayari qarar diye gaye hain. sab se tashweesh-naak haqeeqat yeh hik_h naaqis aur sahet ke liye muzir doodh ki ziyada qasmay aur is se mutasir honay wali reyaston mein tlnganh sare fehrist hai jis ke baad mdhih pradesh aur kerrala ka number hai .
FSSAI neh october 2018 mai1,103 shehron se 6,432 doodh ke namoonay haasil kiye they taakay un ki jaanch ki jasakay lekin un mein 40. 5 feesad masnoi tor se tayyar kyajane wala doodh tha aur baqi ka khalis doodh ke zareya faraham kiye jane walay namoonay they. un nmonon ko jab muqarrar kardah miyaar ke tanazur mein jancha gaya to is mein taqreeban 40 feesad doodh ke namoonay muqarrar kardah miyaar mein kamyabi haasil nahi krpaye .
Food Safety and Standards Authority of India (FSSAI) CEO Pawan Agarwal ne yeh tehqeeqi report jari karte hue kaha ke awam ke zehnon mein yeh shubhat paye jatay hain ke doodh mein pani milaya jata hai lekin mazkoorah tehqeeqi report ke nataij ne mazeed tashweesh-naak pehlu ko ujagar kiya hai jis mein milawat se kahin ziyada doodh ka miyaar hi muqarrar kardah pemaiesh mein kamyaab nahi ho paaya hai .
Azaan ke Faraiz - Ask a Question - اسلامی محفل
By Bismillah, January 10, 2009 in Ask a Question
Azaan mein kitni aur konsi shartein aur faraiz hain?
Waisy jahan tak meri naqis maloomat hein azaan daina Farz nahi hai Sunnat hai ( Per azaan ky baghair Namaz nahi parni cahiye aur aghar ghalti say par li jai yani jamat kar li jai tu ajj kal hoo jai gi kyon ki ajj kal dosri masajid say azaan ki awaz speaker per say aa jati hai )
Beharhal mein iss baray mein Full detail say app ko batane ki koshish karon ga bus thora wait karna ho ga app ko kyon ki ajj kal time buhat kam hota hai per jitna jaldi ho saka mein jald yahan post kar don ga Insah'Allah!
azaan agar magrib ka waqat shuru honey se pehley 5 minut de di jaey aur jamat kar li jaey to namaz ho jaey gi ya sab ko dobara parni hogi?
mein north america mein rehta hoon aur yahan par speaker se azaan nahi di jati. aur doosri masjid se azaan ki awaz bhi nahi a sakti.
jawab k liey shukrya
Namaz ki Sharait main say aik Shart hai "Waqt ka dakhil hona".Yani jis waqt ki aap namaz ada kar rahay hain us namaz k jo Auqat muqarar hain unhe auqat main Namaz ka ada karna shart hai,waqt dakhil hone say pehle namaz ada kar li to namaz ada nahi hoti isi tarhan waqt k baad namaz ada ki jaye to namaz Qaza ho jati hai.
Aap ny jo Masala Bayan kia us main abhi Magrib ka waqt dakhil nahi howa hai aur namaz parh li gai to chonkay abhi Namaz e Magrib ka waqt dakhil nahi howa hai to ye namaz ada nahi ho gee,Farz aap k zimmay rahay ga yani dobara ada karna ho gee.
Ameeeeer e Ahlesunnat
ki Tehreer Shuda kitab Namaz k Ahkam say ye page lia hai read kar lijiye:
Umeeeeed hai k Masala samjh aa gaya ho ga mazeeeeed information k liye aap www.dawateislami.net say Dar ul IftaAhlesunnat per apna Question send kar k malumat hasil kar skte hain.
maaf kijiey ga maine sawal poochaney mein thodi galti kar di, sawal yeh tha keh azaan to magrib ka waqat shuru honey se 5 minut pehley de di gai aur namaz jo hai wo waqat dakhil honey ke baad pari gai, yani keh jab magrib ka waqat dakhil ho gaya tab magrib ki namaz ada ki gai. ab choon'k azaan waqat dakhil honey se pehley di gai aur namaz waqat dakhil honey k baad pari gai.
Edited March 29, 2009 by unknown
Agar Azan waqt say pehel di gai aur Namaz waqt k dakhil hone k baad parhi gai to namaz ho jaye gee....
Useful Tips to Lose Fat in Your Face 2021 - Online Food Network
yeh 7 mo-asar tareeqay hain jo aap –apne chehray ki charbi khonay ke l- emplo istemaal kar saktay hain .
1. chehray ki varzishen karen
chehray ki baqaidagi se werzish karne se chehray ki zahiri shakal behtar hosakti hai, Umar ka muqaabla aur azla ki taaqat ko behtar banaya ja sakta hai. kahaaniyon se milnay wali reporton mein inkishaaf sun-hwa hai ke chehray ke ورزشوں ko –apne mamool par shaamil karne se chehray ke sir ke pathon mein bhi madad mil sakti hai, jis se aap ka chehra dubla hota hai .
un mashqon mein se kuch mein –apne galoon ko bahar phenkna aur sun-hwa ko aik taraf se doosri taraf dhakelna, –apne honton ko baari baari ki taraf khenchna aur muskurahat pakarna hota hai jabkay isi waqt kuch second ke liye –apne daant saaf karte hain .
chehray ke pathon ko tan karne ke nateejay mein, aap ka chehra dubla ho sakta hai .
2. izafi cardio
aksar auqaat chehray mein izafi charbi jism ki ziyada charbi ki wajah se hoti hai. wazan kam karne se charbi mein kami mein izafah hota hai aur aap ke jism aur chehray ko patla karne mein madad mil sakti hai. wazan mein kami ke liye cardio ko wasee pemanay par aik muaser tareeqa samjha jata hai. cardio mashqon ki umomi misalon mein daud, chalna, bike chalana aur teraaki karna hai .
16 mtalaat ke aik khaas jaizay se yeh zahir sun-hwa hai ke logon ne barhatay hue cardio werzish ke sath ziyada se ziyada charbi khonay ka saamna kya .
aap ke chehray ko patla karne mein madad ke liye cardio werzish charbi jalanay aur charbi ki kami ko farogh dainay mein madad mil sakti hai .
3. ziyada pani piye
aap ki majmoi sehat ke liye pani piinaa bohat zaroori hai aur yeh khaas tor par ahem ho sakta hai agar aap chehray ki charbi kho rahay hain .
barray Umar Raseedah afraad mein ki jane wali aik tehqeeq mein bataya gaya hai ke nashta ke sath pani peenay se calorie ki miqdaar mein تقریبا٪ 13 feesad kami waqay hui hai .
peenay ke pani se calorie ki miqdaar mein kami aur metabolism mein izafah ho sakta hai. chehray mein phoolnay aur soojan ko roknay ke liye yeh seyal ki برقراری ko bhi kam karsaktha hai .
4. alchohal ki khapat ko control kya jaye
aik glass sharaab ya do hona theek hai, lekin bohat ziyada sharaab piinaa chehray ki charbi aur اپھارہ bherne mein sab se bara Muawin saabit ho sakta hai .
alchohal mein mubtala phoolnay aur wazan mein izafay se nimatnay ke l- alcohol –apne sharaab noshi ko mad e nazar rakhna .
zaroorat se ziyada sharaab noshi wazan mein izafay ka baais ban sakti hai, is mein chehray mein charbi ki miqdaar bhi shaamil hai .
5. behtar کاربس ki miqdaar ko kam karen
cookies, krikr, aur pasta jaisay behtar کاربز wazan mein izafay aur charbi barqarar rakhnay mein izafay ka sabab banay hain. un کاربوں ko bohat ziyada behtar banaya gaya hai, un ke faida mand ghizai ajzaa aur fibre chean kar cheeni aur calorie ke ilawa thora sa peechay reh gaye hain. jo charbi ke sabab ke siwa kuch nahi karta. poooray anaaj se badalny par ghhor karen .
behtar کارب ki bajaye poooray danay mein tabdeel hojane se chehray ki charbi ki kami mein izafah ho sakta hai .
6. –apne sonay ka nizaam al uqaat apnayen
neend ko pakarna wazan mein kami ki aik umomi hikmat e amli hai. is se aap ke chehray ki charbi ko khonay mein bhi madad mil sakti hai .
kam ya kam neend metabolism ko tabdeel kar sakti hai aur khanay ki miqdaar, wazan mein izafay aur کورٹیسول ki satah mein izafah kar sakti hai. lehaza, kaafi waqt sonay se aap ke chehray ki charbi ki kami ko badhaane mein madad mil sakti hai .
7. apna sodium intake dekhen
sodium ki zayad-ti ki aik barri khaas baat اپھارہ hona hai, aur is se chehray mein narmi aur soojan hosakti hai. kyunkay sodium jism ko izafi pani roknay ke liye banata hai, jis ke nateejay mein seyal barqarar rehta hai .
sodium ki miqdaar ko kam karne se aap ke chehray mein seyal ki برقراری ko kam karne aur phoolnay aur pharaknay mein madad mil sakti hai .
Arafat - Arafat Ki Dua - Arafat Maidan - Faiz e Islam
Home/Hajj/Arafat – Arafat Ki Dua – Arafat Maidan
Arafat shareef ko rawangi 9 Zul-Hijjah ko Namaz-e-Fajr Mustahab waqt may ada kar kay Labbaik aur Zikr-o-Du’a may mashghol rahiye yahan tak suraj tuloo’ honay kay ba’d Masjid-e-Khayf Shareef kay saminay waaqi’ “Kooh-e-Sabeer” par chamkay ab dharraktay huway dil kay sath janib ‘Arafat Maidan chaliye aur raastay bhar Labbaik aur Zikr-o-Durood ki kasrat rakhiye. Dil ko khayal-e-ghayr say pak karnay ki Koshish kijiye kay aaj woh din hay kay kuch ka Hajj qabool kiya jayega aur kuch ko inhi maqboleen kay tufayl bakhsha jayega. Mahroom woh jo aaj mahroom raha, agar waswasay aayen to un say bhi larraye mat bandhiye kay yun bhi Shaytan ki kamyabi hay kay us nay aap ko kisi aur kaam par lagadiya! Bas aap ki aik hi dhun ho kay mujhay apnay Rab say kaam hay. Yun karnay say Shaytan nakaam-o-namuraad dafa’ ho ga.
Arafat Kay Maidan Ki Dua
اَللّٰھُمَّ اجْعَلْھَا خَیْرَ غُدْوَۃٍ غَدَوْتُھَاقَطُّ وَقَرِّبْھَا مِنْ رِضْوَانِکَ وَاَ بْعِدْھَا مِنْ سَخَطِکَ وَ اَللّٰھُمَّ اِلَیْکَ تَوَجَّھْتُ وَعَلَیْکَ تَوَکَّلْتُ وَلِوَجْھِکَ الَکَرِیْمِ اَرَدْتُّ فَاجْعَلْ ذَنْبِیْ مَغْفُوْرًا وَّحَجِّیْ مَبْرُوْرًا وَّارْحَمْنِیْ وَلَاتُخَیِّبْنِیْ
Tarjamah: Aye Allah Meri is subh ko tamam subhon say achi bana day aur isay apni khushnudi say qareeb kar aur apni nakhushi say door kar. Aye Allah Main teri taraf mutawajjeh huwa aur tujh par Main nay Tawakkul kiya aur teray wajh-e-kareem ka iradah kiya Tu meray gunah bakhsh aur meray Hajj ko mabror kar aur mujh par raham farma aur mujhay mahroom na kar aur meray safar mai meray liye barakat ‘ata farma aur ‘Arafat kay Maidan mai meri hajat poori kar, beshak Tu har cheez par qudrat rakhnay wala hai.
allah har waqt madad karnay kay liye tayyar rehta bay in English is- Urdu to English Translation Idiom Dictionary
allah har waqt madad karnay kay liye tayyar rehta bay in English
Words meanings used in Allah har waqt madad karnay kay liye tayyar rehta bay
Dar bay mager andher nahi
Idioms related to the words in allah har waqt madad karnay kay liye tayyar rehta bay
Here is a list of some of the idioms that are either related to the allah har waqt madad karnay kay liye tayyar rehta bay or use words from this idiom.
What is allah har waqt madad karnay kay liye tayyar rehta bay meaning in English?
What are the idioms related to allah har waqt madad karnay kay liye tayyar rehta bay?
Here are the idioms that are related to the allah har waqt madad karnay kay liye tayyar rehta bay idiom.
October 28, 2017 admin Khawand Ko Apna Banany Ka Wazifa 0
Khawand Ko Apna Banany Ka Wazifa ,” Shadi k kush arsa bad hi mian bivi k darmian larai jhagry shoro hojaty hein, aik dosry ki ghaltion ko nazar andaz karny ki bajay aik dosry ko tany dety or naraz hojaty hein, khawand dosri larkion mein dilchespi lena shoro kar dety hein, aisi sorat e hal mein preshani bivi ko hoti he, bivi kabhi ye bardashat nahi karti k us k shohar k dil mein kisi or orat k liy jaga ho, to is ka asan sa hal he k aap Khawand ko apna banany ka wazifashoro kar lo.
ye wazifa bohat hi asar angaiz he, is wazefa ko 11 din parhny se shohar bivi ki taraf loat aay ga, us k dil mein bivi k ilawa kisi orat ki muhabat nahi ho g, wo mukamal tor par apni bivi k muhabat mein dob jay ga, or bivi ki har bat many ga, uski har khawahish pori kary ga, Khawand ko apna banany ka wazifa kar k ap apny bewafa shohar ko wafadar bana sakti hein.
Zindagi ki gadi k 2 pahiy mian bivi hein, jab tak dono aik dosry k sath nahi chalin gy gadi nahi chal saky gi, dono ki simat or sapeed bhi aik jesi ho g to zindagi mutwazan andaz mein guzry gi nahi to tot phot ka shikar hojay g.
agar shohar or bivi aik dosry se muhabat Karin or dono aik dosry ko un ka jaiz muqam dein tab koi masla nahi hota lekin aksar shohar bivi k sath ziadti kar jaty hein, unho ne ghar se bahir larkion se dosti ki hoti he, bivi ki muhabat un par luta rahy hoty hein.
bivi ko nazar andaz kar dety hein aisi sorat e hal mein Khawand ko apna banany ka wazifa bivi k liy umeed ki kiran ly kar ata he, jab ap is wazifa par amal shoro kar do g to shohar k dil mein ap ki muhabt paida hojay gi.
bahir ki ortain jitni bhi haseen q na ho ap k khawand k dil mein un k liy jaga nahi bany gi, wo siraf ap se muhabat kary ga ap k gun gay ga or apni zindagi mein apko aik imtiazi muqam dy ga.
Khawand ko apna banana koi mushkil kam nahi he, bus is k liy ap khud khawand se muhabat ka izhar karein or narmi o piar se paish aain sath hi ye fast working wazifa shoro kar lein, is wazifa ki barkat se apka khawand ap ki taraf palat aay ga, ap ko muhabat dy ga, izat dy ga or dunia ki har khushi jo us k hath mein ho gi ap ki jholi mein dal dy ga.
Bawazu ho kar 11 martaba darood shareef parhain.
11 martaba opar di gai ayat parhain.
Phir 11 martaba darood shareef parhain.
Phir apny khawand k baian (left) kan (ear) mein phonk mar dy.
Or isi tarah 11 martaba darood shareef parhain.
Phir 11 martaba ayat parhain
Phir 11 martaba darood shareef parhain
Phir kisi phal par dam kar k apny khawand ko khila dy.
11 roz tak ye amal karain.
Is amal ki barkat khawand k dil mein apni bivi k liy muhabat paida hojay gi, wo bivi ko izat o muhabat dy ga or uski har khwahish pori kary ga, hark am mein us se mashwara ly ga. Algharaz khawand k dil o dimagh mein bas uski bivi ka raj hoga.
Aap bhi Khawand ko apna banany ka wazifa shoro kar lein or dekhain kesy ap ka khawand baqi sab ko chor kar siraf ap ki taraf ata he, ap ko mukamal tahfuz or muhabat deta he.Yehusband love ka strong wazifa ha.
khawand ki mohabbat hasil karne ka wazifa
Khawand Ko Apna Gulam Banany Ka Wazifa
khawand ko apne bas mai karne ki dua
khawand ko control me karne ki dua
khawand ko deewana banane ka wazifa
khawand ko kabu karne ka taweez in urdu
khawand ko kabu karne ki taweel aur wazifa
Khawand Ko Kabu Me Karne Ka Taweez
khawand ko khush karne ka taweez
khawand ko razi karne ki dua in urdu
A list of Noshi Gilani Poetry to Share - Dair kitni lagti hy | Urdu Poetry
Barf ky pighalny mein dair kitni lagti hy?
Uss ny hans kar dekha to muskura diye hum bhi
Zaat sy nikalny mein dair kitni lagti hy?
Hijar ki tamazat sy wasl ky alaao tak
Larkiyon ky jalny mein dair kitni lagti hy?
Baat jaisi be-ma’ani baat aur kia ho gi?
Baat ky mukarny mein dair kitni lagti hy?
Za’am kitna karty ho ik charagh per apny
Aur hawa ky chalny mein dair kitni lagti hy?
Jab yaqeen ki banhon per shak ky paon parr jaen
Choriyan bikharny mein dair kitni lagti hy?
Pait kam karain Exercise say 1.0 APK Download - Android Health & Fitness Apps
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Pait kam karain Exercise say 1.0 APK
kuch log smjhtay hain k sirf dieting se paitkam hjata hai ar wo log weight loss karne me kamyab hjae gay uskesth sth wo fazool weight loss tips per bharoosa b karletay hain.yeh ap apko btaen gi k dieting k sth sth apko kamar ar pait kamkarne k lya apko ye warzish krni paregy jo kay apka pait ar kamarkam krdain gi. yad rahe pait k abs nkalne k lye achi gaza bohatzarori hai.
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Is app ki madad le kar hum woh sub baten jaan sakte hain jin paramal kar kay hum apna wazan kar sakte hain,, aur aik smart life jeesakte hain. motapa buhat si beemarion ka bhi sabab banta hay, isliye humen is se hamesha bachna chahiye. motapay ka ilaj karna isapp me buhat detail se mojud hay. umeed hay is se app ko buhatfaida hoga.
long Hair Tips Urdu » How to Grow hair faster and thicker home remedies
Posted on February 27, 2019 July 8, 2019 by By: WZonginfo
long Hair Tips in Urdu Hindi|Ager Aap Chata hain kia Aap kai bhi lambay baal hon ? Too Nicha diya Gaya Mashwaron Par Amal karen!
Lambay Ghany aur khobsorat baal sirf khawateen ke husn mein izafah hi nahi karte, balkay Mardon ko bhi handsome banatay hain, Our is ke liye zurori hai ke balon ki sehat ka khayaal Rakha jaye aur zaroorat Hona par un ki Haire Cuting bhi karwai jaye, Our Agar aap bhi lambay baal Rakhna ka Shoking hain to is Post mein Mahireen ke un Tips par zaroor Amal karen.
NO 1: Har Roze Shampoo say Bal Dhoney Say Parhaiz:
Balon ko Har Roze shampoo se dhoney ki hargiz zaroorat nahi, Pani mein Mojide Mukhtalif ajza our iss main shamil hain chlorine aur shampoo mil kar balon mein mojood qudrati Oil ko Nuqsaan pohanchate hain jis se un ke bherne ki raftaar kam ho Sakthi hai, is liye Har Roze shampoo istemaal karne ke bajaye aik yah do Roze ke waqfay se balon ko shampoo se dhowen.
NO 2: Shampoo ko 2 Martaba Istemaal Kreain:
Sub say phely Baal Geelay karen, Shampoo lagayen aur Phir usay dho len, Shampo ko aik nahi 2 Martaba istamal karen, Mahireen kehte hain ke Aisa karne se balon ki behtar safai hoti hai, Our agar aap ke baal chikane hain to inhen ziyada der tak kharab honay se bachaya ja sakta hai, mahireen kehte hain ke doosri martaba shampoo istemaal karne ke baad kndishnr ka istemaal bhi Faidamand ho saktha hai.
NO 3: Baalon ko Naram Brush se banayen
Baal Naram Brush se Banayan Sakht brush Say nah sirf aap ke balon balkay sir ki jald ko bhi Nuqsaan Pohanchate hain. Our Naram brush balon ko Sanwarnay mein Aasani ke Sath inhen Totnay se bhi Bachai Rakhta hai. Mahireen kehte hain ke baal Dhoney ke baad Dastay wala chaura Brush istemaal karna Chahiye is Terhan aap kam waqt mein aur ziyada Aasani se baal sanwaar saken ge.
NO 4: Balon ko khushk karna
Geelay balon ko jald khushk karne ke liye hair dryer ka istemaal Aam ho chuka hai, Hair dryer Garam hwa kharij kar ke balon se nami ko khatam karte hain, our Ager jald baazi mein geelay balon ko bohat ziyada garam hwa se khushk karne ki koshish krna Bohat Nuqsaan ka baais ban sakti hai, is se baal kamzor ho jatay hain, koshish karen ke balon ko jalanay ke bajaye here drayiir ko kam az kam darja hararat par rakhen.
NO 5: Pani ka Istamall Ziyada Krian
jism ke deegar hisson ki Terhan balon ko bhi sehat bakhash Rehne ke liye pani ki Bohat zaroorat Hoti hai, Aap ke jism mein jitni ziyada tri hogi itnay hi achay baal ugen ge, Mahireen kehte hain ke Agar aap ke liye din bhar pani piinaa Muskill hai too tarbooz aur gaajar jaisay phal aur sabzion ka istemaal karen jo jism mein pani ki zaroorat poori karne mein Faidamand hain.
Read More 1: Islamic Month Name 2: Beauty Tips in Urdu 3: Deficiency of Vitamin D
No 6: Tail ka istemaal
Tail ka istemaal bhi baal lambay aur Ghany karne mein madad karta hai, Shampoo karne se do ghantay pehlay tail ka istemaal zurori hai. badam ka tail, Zaitoon ka tail, Our sarson ka tail behtareen tail hain jo balon ki nash-o-numa mein madad karte hain. tail ko balon mein achi terhan jazb karne ke do aasaan tareeqay hain, pehla yeh hai ke tail ko name garam karkay raat ko sonay se pehlay laga liya jaye aur subah uth kar shampoo karliya jaye. dosra yeh ke shampoo se do ghantay pehlay tail laga kar sir ko name garam pani mein halkay bheegay toliye se lapait liya jaye. is se balon ke masamaat khil jayen ge aur tail jald mein jazb hojaye ga.
long Hair Desi Ghario Totkay:
Jis Terhan hum Apna Jism ki achi sahet ke liye ghiza ki zaroorat hoti hai Our isi Terhan hamaray balon ko bhi ghiza ki zaroorat hoti hain. aur yeh ghiza balon ko mandarja zail gharelo Tips se haasil Kar Saktha hain.
Tips No 1: Aik anday ki zardi mein 2 chamach Sarson ka Tail mila kar balon mein shampoo se 2 ghantay pehlay laga kar chore den. is se baal nah sirf lambay hogay balkay balon mein chamak bhi ayen gi.
Tip No 2: Aik piyali dahi mein aik Egg aur sirka daal kar kndishnr banakar rakh len. Our is kndishnr ko shampoo se pehlay laga kar chore den. yeh kndishnr balon ko mazboot karta hai.
do chamach Apple sdr aik glass pani mein daal kar rakh len aur is kndishnr ko shampoo ke baad balon mein laga len. yeh balon ko chamak ataa karta hai.
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May 20, 2016. Chachi - Scribd (https://www.scribd.com/doc/255809464/Chachi) MP3 axtarış saytları ile istediyimiz mp3leri axtarıb pulsuz yükleye bilirik. Bu kimi saytların sayı her gün artmaqdadır. Ancaq bunlardan bezileri saytlarınd7:05 PM and last modified Saturday, 21th of May 2016 at 00:12 AM.
Naiki ka silaa ,Plumber k liye 99 hazar dollar k atiaat – Blog.urdu123
London :neki kabhi zaya ni jati aur aisa he aik waqiya Bartanwi plumber k sath bhi hawa jis ne 91 sala boorhi khatoon k ghar mein plumbing ka kaam bila muawaza krdia jisay puri dunia mein saraha gya hai .
Jamaes Anderson ne cancer ki shikar aik boorhi khatoon ka boiler theek krdia aur in se koi muawaza bhi ni liya .us khatoon ki Umer 91 baras thi .jub ye khabar social media par mashoor hoi to maloom hawa ke Anderson aik choti C tanzeem bhi chala rahe hain jo boorhay ،bay sahara aur mazoor afraad ki madad karti hai .
us khabar se mutasir hoker logo ne inhain 99 hazar dollar ki raqam atia ki hai takeh wo khush asloobi se falah o bahbood ka kaam kar sakain.
in k tamam saarifin James Anderson ko ’plumber k lebaas mein farishta ‘kehtay hain .issi bana par logo ne 99 hazar dollar ki raqam atia kardi hai aur ab us k badl Anderson ne pore mulk mein muft saholiyat faraham krny ka ilaan kya hai .
2017 mein Jmaes Anderson ne shadeed noksan k bad apna zati karobar band krdia tha aur ’’DEPHER‘‘ naami aik ghair nafa baksh company banai jo zaroorat mandon ki madad kar rahi hai .us k bad se wo Linkashaer mein 2000 aisay afraad ko intihai baar aiyat plumbing service faraham kar chukay hain jo ksi bhi waja se us ka kharch bardasht ni kar saktay .lekin us k liye crowd funding aur logo k atiaat ki zaroorat hoti hai .
lekin logo k kum atiaat mily aur wo ab tak 10 hazar dollar k maqrooz ho chukay hain .lekin 91 sala khatoon ki madad k bad in ki neki ki khabar har so phali aur logo ne dil khol kar in ki maali madad ki hai .ab tak in ki tanzeem k liye aik lakh dollar ki raqam mosool ho chuki hai .
Mein chahta hon ko Bartania ki sardi mein koi boorha ،la waris aur mazoor garm ghar aur pani se mehroom na rahe .mein ne pore mulk mein aisay plumberon se madad ki darkhast ki hai aur in se hosla afzah jawab mila hai ،‘Jmaes ne btaya .
wazeh rahe ke Bartania mein ghar ko garm rakny wale boiler ki murammat par khasi raqam kharch hoti hai aur kum aamadni ،tanha afraad ،boorhay aur mazoor log us raqam ko adaa krny se qasir rehte hain.
Ali Zafar par harasaa krny ka jhoota ilzaam lagane wali khatoon ne maafi mang li .
insaan rooh ki nisbat jism ki araaish ka ziyada khayaal rakhtay hain in English is- Urdu to English Translation Idiom Dictionary
insaan rooh ki nisbat jism ki araaish ka ziyada khayaal rakhtay hain in Englishin English means;
Words meanings used in Insaan rooh ki nisbat jism ki araaish ka ziyada khayaal rakhtay hain
corpus trunk body fuselages جسم jism
enrichment garnish gaudiness adornment beauty decoration decorativeness inflorescence inlay آرائش Araaish
Jinhein bhook lagti bay inheen khanay ko nahi milta
Andhay ko dorna kia zaroori
Idioms related to the words in insaan rooh ki nisbat jism ki araaish ka ziyada khayaal rakhtay hain
Here is a list of some of the idioms that are either related to the insaan rooh ki nisbat jism ki araaish ka ziyada khayaal rakhtay hain or use words from this idiom.
What is insaan rooh ki nisbat jism ki araaish ka ziyada khayaal rakhtay hain meaning in English?
What are the idioms related to insaan rooh ki nisbat jism ki araaish ka ziyada khayaal rakhtay hain?
Here are the idioms that are related to the insaan rooh ki nisbat jism ki araaish ka ziyada khayaal rakhtay hain idiom.
J
khuda karay yeh aap ko khushi daay in English is khuda karay yeh aap ko khushi daay - خدا کرے یہ آپ کو خوشی دے - Urdu to English Translation Idiom Dictionary
khuda karay yeh aap ko khushi daay in English
khuda karay yeh aap ko khushi daay - خدا کرے یہ آپ کو خوشی دے in English means;
Words meanings used in Khuda karay yeh aap ko khushi daay
Meanings of the Urdu words used in khuda karay yeh aap ko khushi daay - خدا کرے یہ آپ کو خوشی دے are;
Jo jee chahie karein
Idioms related to the words in khuda karay yeh aap ko khushi daay
Here is a list of some of the idioms that are either related to the khuda karay yeh aap ko khushi daay or use words from this idiom.
Bad scran to khuda bura karay خدا برا کرے
What is khuda karay yeh aap ko khushi daay meaning in English?
khuda karay yeh aap ko khushi daay - خدا کرے یہ آپ کو خوشی دے
What are the idioms related to khuda karay yeh aap ko khushi daay?
Here are the idioms that are related to the khuda karay yeh aap ko khushi daay idiom.
1. khwab main lamba hona ilm aur maal main zyadati ki alaamat hai agar hukumran ye khwab dekhe toh daleel
Umar bin al khattab radi allah taala anho1. khwab main hazrat umar radi allah taala anha ki ziyarat karne wala
Khwab main umrah hajj umar ki inteha ki daleel hai bil khusus mareez ke liye. kabhi umrah ziyadati maal ya
Khwab main umar raseedah shakhs raahe hidaayat akhtiyar karne par dalaalat karta hai, ya us ki taabeer woh aalim hai
Khwab main ashar wasool karne wala ayesa aadmi hai jo dusron ke kaamon main dakhal deta ho. kabhi us se
Jazaam ki beemariwaari jazaam ki beemari hai us ka khwab main dekhna maal hai jo us ko pahunchega khaas kar
1. khwab main logon ke darmiyan se kisi ahale ilm ka zaay hona uske ilm se dusron ke faaida pahunchne
daulat milne par dalil hai.
nek naam mashahur ho aur khushi hasil ho.
Hazarat ibn-e sireen rehmatullah alaih ne farmaya hai agar dekhe ke jhoole me bethe hai aur sahib khwab is is
Mysterious Pictures In The World - Urdu Hindi - Unexplained Pictures
HomeDilchasp O Ajeeb HaqaiqMysterious Pictures In The World - Urdu Hindi - Unexplained Pictures
Ajeeb O Ghareeb Pics - Ajeeb O Ghareeb Tasaveer - Herat Angez Pics - Unexplained Pics - Urdu - Hindi - Mysterious Pictures - Dilchasp Maloomat - Herat Angez Maloomat - Heran Kun Maloomat - Purisraar photos - Ajeeb O ghareeb Photos - Ajeeb O Ghareeb Maloomat - Herat Angez Maloomat - Images
Jaissa ke aap jantay hain ke tasaveer ki duniya bhi apne andar aik Jahan na tamam samete hue hai. jin mein se kuch aisi bhi hoti hain jin ka haqeeqat ki duniya se koi talluq nahi hota lekin khyaali honay ke bawajood apne andar pur asraar kashish rakhti hain. jabkay doosri qisam aisi bhi hai jo ke haqeeqi lekin aik shahkaar ya fun Parah honay ki badolat chasham aadam ko apna aseer kar lete hai. is ke ilawa aik teesri qisam bhi hai jin ke baarey mein abhi taq duniya ke mohqiqeen faisla nahi kar pa sakay ke yeh haqeeqi hain yakeh banawati. lekin un ke andar itni kashish aur infiradiat hai ke insani aqal o dimagh un ka khoj laganay ke liye sadiiyon se muztarib hain magar aaj taq kisi bhi plate form se un ki poori terhan wazahat mumkin nahi ho saki. aaj hum apne visiters ko tareekh ke daman mein mehfooz chand aisi hi tasaveer se mutaarif krwane ki koshish karen ge jo ke aaj taq aik moamma ki soorat aqal insani ka mazaaq ura rahi hain.
the mystery of the pteranodon
yeh ajeeb o ghareeb tasweer shumali America mein 1864 mein barpaa honay wali soul waar ke douran manzar aam par aayi jab 6 Amrici sipahiyon naay aik aisi ajeeb al-khalqat makhlooq ko murda haalat mein vicksburg ke qareebi ilaqa mein paaya jo ke jasamat ke lehaaz se zamana qadeem yani saar ke daur se jori ja sakti hai. jis ki mushabihat pteranodon Nami parindah se thi. jis ke baarey mein aaj taq science daan koi wazahat nahi kar sakay ke zamana qadeem se talluq rakhnay wali is makhlooq ki aamad 19 win sadi mein kis terhan mumkin hui .
yeh ajeeb o ghareeb tasweer bhi jo ke ab taq aik moamma bani hui hai nazreen ke liye dilchaspi se khaali nahi hogi yani zair nazar tasweer mein yeh khatoon jis ko bawaja bemari hospital mein le jaaane ke liye tayyar kya gaya aur jaaane se qabal yeh tasweer li gayi jis ke aqab mein aik mardana tasweer bhi nazar aati hai ke baarey mein is khatoon ke ahal khanah ki raye hai ke tasweer banatay waqt is budiya ke peechay aur koi bhi mojood nahi tha. jabkay is khatoon ke mutabiq is ki tasweer ke peechay jis mard ki jhalak nazar aa rahi hai woh uska murda khawand hai jo ke 13 saal qabal is duniya se rukhsat ho chuka tha .
the cooper family photo :
yeh pur asraar tasweer bhi heran kin tasaveer ke gharane mein se aik hai jab cooper family –apne naye ghar mein muntaqil hui aur is mauqa par yeh tasweer li gayi lekin jab honay ke baad asal photo samnay aaya to afraad khanah ke ilawa is mein aik aisi Shabee bhi thi jis ko dekh kar wazeh tor par yeh mehsoos hota hai ke jaisay chhat ke sath lataki hui koi be jaan laash ho. halaank haqeeqat mein aisa koi wujood wahan par nazar nahi aata tha. phir camera naay is ko kahan se dhoond nikala yeh aik aisa sawal hai jo ke abhi taq Tishna jawab hai .
the cadborosaurus photo
1907 mein canada ke sahili ilaqay se li gayi is tasweer naay bhi abhi taq mohqiqeen ko warta herat mein daal rakha hai jo ke canada saahil mein is haalat mein dikhayi day rahi hai ke yun mehsoos hota hai jaisay kisi darakht ke tanay se mushabihat rakhnay wali taweel machhli ko kayi afraad naay numayesh ke liye utha rakha ho. nazreen graami herat ki baat yeh hai ke samandari makhloqaat mein nah is se qabal aur nah baad aisi machhli ka wujood mil saka .
Australia se milnay wali is tasweer naay bhi is waqt duniya ki tavajja apni taraf khech li jab dyolipmnt ke baad zair nazar bachi ki pusht par kisi aur insani jism ki peeth bhi dikhayi day rahi thi. is bachi ke waalid ka daawa hai ke tasweer letay waqt is mauqa par is ki biwi aur bachi ke ilawa koi bhi mojood nahi tha. sath hi is naay yeh bhi offer ki hai ke agar duniya ka koi shakhs is ko saabit kar sakay to woh usay bara dainay ke liye tayyar hai. jabkay inhen ayyaam mein Australia ke deegar ilaqon mein bhi do aisay afraad ko dekha gaya jinhon naay khalayi libaas Zaib tan kar rakha tha .
dosto aisi aur bhi kayi herat angaiz tasaveer apna wujood rakhti hain jin ke baarey mein hum aindah kabhi koshish karen ge ke aap ko un se aagah kar saken.
Kya Nasrani Aurat Musalman Se Shadi - Islam
Home marriageproblem Kya Nasrani Aurat Musalman Se Shadi
Kya Nasrani Aurat Musalman Se Shadi
Namal Shah at 8:58:00 AM marriageproblem,
Nasrani larki sy shadi krna muslim larky ka question answer about marriage.
kere to mohar lena is ka haq hai
Sab se pehlay to hum sawal karne par aap ke shukar guzaar hain, aur doosri baat yeh hai ke mohar ke mauzo mein daakhil honay se qabal asal mein shadi ke hukum ke baara mein maloom karna zaroori hai, ke aaya musalman shakhs ke liye kisi ghair muslim se shadi karna jaaiz hai ke nahi ?
Musalman shakhs ke liye ahal kitaab ki Afif aur pakbaaz aurat ke sath shadi karna jaaiz hai, is par is se Aqab nikah ke waqt hukum lagaya jaye ga ke aaya woh zina aur fisq وفجور aur fahaashi tark kar chuki hai ke nahi .
Agar to woh Iffat وعصمت ki maalik ho aur pak saaf ho to musalman ka is se nikah karna jaaiz hai, aur is haalat mein aurat ko is ka mohar bhi miley ga, asal mein hum is mushkil ko hal karne ke liye aap ko naseehat karte hain ke aap islam qubool kar len is liye ke islam pehlay tamam gunaaho aur معاصی ki aalayshon ko khatam kar ke rakh deta hai .
Aap islam qubool kar ke –apne aap ko aag se bacha len gi aur duniya o akhirat ki Saadat bhi haasil kar len gi aur phir islam qubool karne ke baad aap ka is se shadi karne mein kisi bhi qisam ka shuba baqi nahi rahay ga, aur asal mein nah hi woh mushkil rahay gi jis ka zikar aap ne sawal kya hai .
Hum Allah taala se dua go hain ke woh aap ko hadaiyat naseeb farmaiye aur tofeq aur nijaat ataa farmaiye, salamti to is par hi hai jo hadaiyat ki pairwi karta hai.
Ilm Huzoori - KSARS
Her Zee shaoor Kainat ka mehle woqoo janta hey. Wo yeh zaroor sochta hey ke akhir yeh tamam kis jagah qayam hen. Kis satah per rukey hoyee hen. Quran Pak mein jagah jagah es sawal ka jawab diya gaya hey. Bar bar Allah Taala nay farmaya hey ke mein Aleem hoon, mein Khabeer hoon, mein Baseer hoon, mein Muheet hoon, mein Qadeer hoon, mein zameen o aasman ka Noor hoon waghera waghera. In tamam ibarton say lazman yeh nateejah baramad hota hey ke Kainat ka mehle woqo Allah Taala ka Ilm hey.
Kainat Allah Taala kay Ilm mein kis tarhan waqey hay? Yeh bat samajhney kay leay Kainat kay ajza ki dakhlee sakht janna zaroori hey. Hum dekh rahey hen ke her cheez apnay maqam say qadam qadam chal ker manzil ki taraf safar ker rahi hey. Es safar ka naam irtaqa hey. Ab yeh samjhna zaroori hey ke irtaqa kiya hey. Aur kis tarhan woqoo mein aa raha hey.
Hm roshni kay zariyey dekhtay ya suntey , samajhtey aur chootey hen. Roshni hamein hawaas deti hey. Jin hawaas kay zariyey hamein kisi sheay ka Ilm hasil hota hey wo roshni kay deeay hoeay hen. Agar roshni darmiyan say hazaf ker de jaeay tu hmaray hawaas bhi hazaf ho jaeen gay. Us waqt na tu khud hum apnay mushahida mein baqi rhen gay aur na koi doosri sheay hmaray mushahidey mein baqi rahey gi.
Agar koi musavir safaid kaghaz per rang bhr kay darmiyan mein ek kabootar ki jagah khali chor dein. Phir wo kaghaz dhikha kay kisi shaks say pochha jaeay tumhein kiya nazar aata hey tu wo ke ga mein ek safaid kabootar dekh raha hon.
Jis tarhan yeh missal pesh ki gayee bilkul es i tarhan Allah Taala ka Ilm Kainat ko ahataa keay hoeay hey. Kainat ka her zarah ba soorat Khalaa Allah Taala kay Noor mein waqey hey. Dekhnay waley ko Allah Taala ka Noor nazar nahin aata, sirf Kainat ka Khalaa nazar aata hey. Jis ko wo ashiya Chand, Sooraj, Zameen, Aasman, Admi , Janwar wagheira wagheira kehta hey.
:: Religion :: Islam
by Admin on Fri Oct 22, 2010 3:19 pm
Bismillahe rahmanur raheem..
Riwayat hai Hazrat Abu Musa say, fermatay hain k main nay Nabi kareem (S.A.W) ko fermatay suna:
Allah Ta’ala nay Adam ko aik muthi (fist) say paida kiya,
jo tamam ruye zameen say li gayi.
Lehaza aulad e Adam zameen kay andazay per ayi.
In main surkh, safaid, kalay aur dermiyanay aur narm o sakht o paleed o paak hain...............................................................................................................................................................................................A.W) nay dho k saaf ker diya.
Nasi Ulam Restaurant for ‘Herb Rice’ (and Wild Budu Fish Sauce) - Online Food Network
is mazmoon mein hum aap ke sath کیلنطانیوں ki is herat angaiz dawat ke douran, tamam jari bootiyan, tamam samandari ghiza aur aik mazhaka khaiz سوادج khufia chatni (‘ bdo,’ ke baray mein mazeed jan-nay ki zaroorat hai ) ke baray mein mazeed maloomat baanten ge. aaj اومی Nasi ilm restaurants mein khana .
bohat order zaroor den, kyun ke aik baar shuru karne par, bdo saas aap ko mazhaka khaiz, ya trans mein, ya mumkina tor par dono kar sakta hai
آرڈرنگ counter, cooking station ke samnay, دومی Nasi ilm mein
Nasi ilm (‘ herbal chawal’ )
malaysia ke کیلنٹن mein honay walay neez ilm ( ya’ ‘ herb rice ) ) pehlay number par ho sakta hai .
mujhe abhi aap ko yaqeen dilanay do, yahan ke aam khanay ke naam * yahan tak ke mukhtalif qisam ke aur mukhtalif noiyat ki wazahat karna shuru nahi kar saktay hain jaisay” herb rice” jaisay khanay par mushtamil hota hai .
mujhe yaqeen hai ke yeh yahan ka aik hi khana hai jo shumali mlayshya jane walay kisi bhi musafir ko mahswara day rahay hain … aur aap usay mujh se le satke hain ke woh bilkul theek hain .
jari bootion aur chawal se kahin ziyada …
naam’ Nasi ilm’ darasal kuch mukhtalif khaano ki wazahat karsaktha hai, lekin کیلنٹن mein rozana khaya jane wala sirf yeh hai :
safaid chaawlon ka khana saalan ke atraaf, taaza pakri gayi machhli ( jo inquiry hai ), un mein se har aik ke sath mehez barri tadaad mein taaza jari bootiyan aur kachay sabz sabzian ( jis ka ihata aap’ bdo’ aur’ ٹیمپوئک’ muqami چٹنیوں mein karte hain ) .
note * : jaisa ke junoob mashriqi asian khanay ka koi bhi aashiq aap ko betaye ga, yahan khanay ke naam kaafi bunyadi, hatta ke baaz auqaat khobsorat bhi lagtay hain! ( mulhiqa deegar na qabil yaqeen had tak mazedar mlayishin foods ke liye’ charbi chawal ‘,’ travel chawal,’ aur’ chawal ka tarkariyan’ dekhen ( aglay darwazay thai land mein aam khanay ki ashya ke liye’ boat نوڈلس’ aur’ thai fry’ jari rakhen ) ) .
aap ki Nasi ilm booti chawal ke sath jane ke liye taaza sabzion ki aik bohat barri miqdaar
aap ke ناشتی aalam ko khutoot ki tarjeehi taraf, khud ko roknay walay cashew ko chhorna !
jari booti chawal ki trkibin
yahan par khidmat karne walay side tables par poudoun ki miqdaar sirf herat angaiz hai! aisa mehsoos nah karen jaisay aap zaati tor par store ke poooray baagh ko khatam kar rahay hain – woh rozana yahan bohat saari taaza pedawar honay ke bawajood jatay hain .
yeh sab ویجیجیاں aisi cheeze hain jo aap –apne chaawlon ke sath khatay hain, lekin is se bhi ahem baat yeh hai ke aap inhen’ bdo’ ki aik khaas chatni mein duubo rahay ho ge ( hum aik minute mein is cheez par pahonch jayen ge ) .
aap ko abhi pur josh karne ke liye, yahan di gayi kuch sabzion aur jari bootiyan jinhein aap d’ umi nasi ulam mein dekh satke hain. jungle mirch ( jungli kaali mirch ), kajoo ke darakht ke pattay, aam ke darakht ke pattay, hindustani payi وورٹ, vitnami podina, aur yahan tak ke sawari ke pattay .
d’ ومی Nasi ilm is poooray ilaqay mein aik behtareen ristoran mein se aik hai jab aap کیلنٹن khanay ki aik mukammal khanay ki dawat chahtay hain, to ab aayiyae kuch na qabil faramosh ahem pakwaan dekhte hain jin ki woh yahan par khidmat kar rahay hain .
note : mein yahan dopehar ke khanay ke liye aik doray ki tajweez karta hon, lekin un ke awleen ristoran ke tor par un ke asal maqam ki wajah se jo thai land se border crossing karte waqt poori raat truck ki amad o raft dekhnay ko millti hai, d’ umi nasi ulam darasal poori raat khuli rehti hai, aur sirf band hoti hai subah 5 bujey !
mein mohabbat karta hon ke kis terhan samandar ke qareeb rehna kisi ko is kekray jaisay aala miyaar ke gosht par khanay ki ijazat deta hai, aur kisi ko is terhan ki inquiry machhli ke intikhab se lutaf andoz karne ki bhi ijazat deta hai .
is samandari khip ki jhalak par nazar dalain – itna gosht !
chawal aur sabzian nse ilm booti chawal kmbo khud banatay hain, is ke ilawa, yahan aap ko mazeed kuch pakwaan hain jin ke baray mein jan-nay ki zaroorat hai .
yeh kekray khana hai jis ke samnay aap ko tray mein se kisi aik se order dena parta hai, aur kya yeh kabhi bohat bara hai !
yeh dekhna itni aam baat nahi hai ke budget dopehar ke khanay ke waqt ki qeematon par itnay barray jheenghay farokht hotay hain jaisay d اوومی Nasi ilm mein. lekin, jab aap ke darya par lafzi tor par samandar ki kasrat hoti hai to, is terhan ki khobsorat cheeze roz maraah ke imkanaat ban jati hain .
nariyal narangi ki chatni itni kareemi hai ke is ki taqreeban نٹیاں hain. chatni meethi hai, lekin had se ziyada nahi, aur mere khayaal mein yeh kekray aur saalan ki plate qadray talkh jari bootion ke sath bohat achi terhan chalti hai. nse ilm jari booti plate ke intikhab mein se, –apne liye kuch muntakhib karen, aur dekhen ke kis terhan naram mithaas ko bhuri bdo fish saas ke izafay ke sath achi terhan kaata jata hai .
jari bootion se mutaliq nakaat : mujhe angrezi naam ka yaqeen nahi hai, lehaza sirf is jari booti ko talaash karen jis ki terhan peelay rang ki terhan nazar aati hai ( aarey daant ki shakal ki patti ke kinare ko talaash karen ). jitna bhi kekray saalan ki shorba jitna ho sakay daal len. –apne chaawlon par rakhen, rastay mein ٹیمپوائیک ka guria shaamil karen, aur dono bootion aur ڈورین paste ko –apne brown bdo fish saas mein mix karen .
khwab mein Jangal (biyaban) dekhna
Hazarat daaniyal aleh-issalaam ne farmaya ke bayaban khwab me apni farakhi aur kushadagi ke mutabik aur rizk hai aur agar
khwab mein jangi jahaz dekhna
khwab mein jangi jahaz dekhna 1. Is ki dalaalat buland martaba aur rafa-at izzat par hoti hai aur kabhi makasud
khwab mein Hiaj se ho aur haaij dekhe
usse koi gunah sarjad hone ki dalil hai .
khwab mein Hiran ka ya gosfand ka bacha dekhna
koi murad hasil hone ki dalil hai.!
khwab mein Ghode ko shokhi aur shararat karte dekhna
kisi maasiyat ke muratkib hone ki dalil hai.
khwab mein Ghee ka kuppa dekhana
tijarat mai fayada hone ki dalil.
khwab mein Gharoor O Takabur
Khwab main us ki taabeer haqeer hona aur mansab se nazool hai us ki ye taabeer us aadmi ke huq
khwab mein ghonsla dekhna
1. us ki dalaalat zina karne wali aurton ke makanat aur manqata qism ke logon ki masajid par hoti hai.2.
1. us ko khwab main dekhna ilm e naafe aur shahabat se khalis touheed par dalaalat karta hai aur baaz
2. aur ye beewi ke saath shaghaf
Friendly Mela Pakistani Urdu Forum, A Huge Place of Urdu Shayari and Free Online Reading - Blog Entries - Blogs
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, 12-30-2013 at 10:41 AM 03.46 Woh logon say apney gehwaray mein baaten keray ga aur adher umar mein bhi aur woh nek logon mein say hoga. 03.47 Kehney lagin ilahee mujhay larka kaisay hoga? Halankay mujhay to kissi insan ney haath bhi nahi lagaya farishtay ney kaha issi tarah Allah Taalaa jo chahaye peda kerta hai jab kabhi woh kissi kaam ko kerna chahata hai to sirf yeh keh deta hai kay ho ja! To woh ho jata hai. 03.48 Allah Taalaa ussay likhna aur hikmat aur toraat aur injeel sikhaya ga. ...
mammi nazma ki sexy chudai | Hindi Sex Stories, Urdu Kahani, Desi Chudai Stories - Desi Kahani
Karachi,Faisalabad & Lahore multan Girls Contact on: 03244367410 or newteenclubs@gmail.com.Mairay maamon Azam Ahmad 20 saal say England mein rehtay hain aur unki wife yaani mairi maami ka naam Nazma Ali hai. Unki umar 40 baras hai aur unkay 3 bachay hain. Wo itni khubsurat to nahi laikin unka badan buhat mota taaza aur kasa kasaya hai. Unkay mammay 40, kamar 36 aur chutar 43 inch hain. Qad bhi kaafi lamba hai aur pait na honay kay barabar hai jis ki waja say wo aur bhi achi lagti hain. Rang bhi saaf hai. Maami Nazma kay chutar buhat motay, bhaari aur baahar niklay huay hain. Mammay itnay motay hain kay qameez, brazair aur dopatay kay neechay say bhi unkay barray barray ubhaar saaf nazar aatay hain.
Mein bachpan say hi unhay chodna chahta tha aur unki moti gand hamaisha say mujhay bohat pasand thi. Magar kucch karnay ki himat nahi parrti thi. Phir aik dafa jab wo Pakistan aa’een to kaam ban gaya. Hua yon kay Maami Nazma ko piron faqiron par bara aitikad hai aur jab wo hamaaray ghar Pindi aain to mujhay akailay mein kaha kay unhay kisi aamil say milna hai. Wo paraishaan lag rahi theen. Mein nay poocha kiya hua to boleen kay tumhaaray maamon say mairay ta’aluqaat theek nahi hain aur mein chahti hoon kay kisi aamil say taweez loon. Unho nay ye bhi kaha kay mein kisi say iss baat ka zikar na karoon.
Mein agarchay 16 saal ka hi tha magar taiz tarrar tha aur samajh gaya kay iss moqay say fa’aida utha kar Maami Nazma ko choda ja sakta hai. Maami Nazma ziyaada chalaak aurat nahi theen aur unhay bay-wakoof banaana mushkil na hota. Apni paraishaani aur Piron fakiron par andha aitikad hi unhay sab kucch karnay par majboor kar daita.
Mein nay kaha kay maira aik dost aik puhanchay huay pir ko jaanta hai jo Faisalabad mein rehta hai. Mein phone par pir sahib say baat karoon ga. Maami Nazma buhat khush hueen aur kaha kay foran baat karo.
Mairay zehan mein plan tayyar tha. Shaam ko mein nay un say kaha kay Pir sahib say baat hoi hai aur unho nay aap ki waalida ka naam aur taarikh-e-paida’aish poochi hai. Unho mujhay bata diya. Koi do ghantay baad mein nay unhay bataaya kay pir sahab ka kehna hai kay aap par kisi nay sakht jadoo kiya hai. Wo paraishaan ho gaeen aur ronay lageen. Mein bola kay aap paraishaan na hon jadoo sakht hai laikin iss ka torr hai agarchay ye torr barra hi mushkil aur ajeeb-o-ghareeb hai. Unho nay kaha bataao wo torr kiya hai. Mein bola kay Maami torr buhat bay-sharmi waala hai kaisay bata’aon. Wo boleen kay tum khul kar baat karo mujhay har soorat iss jadoo ko khatam karna hai. Iss nay mairi zindagi tabaah kar di hai.
Mein nay kaha kay iss ka torr aisa hai jo koi bhi aurat aasaani say nahi kar sakti. Wo jhunjhala kar boleen kay tum batao to sahi.
Mein nay bari raazdari say unhay bataya kay iss jadoo ko khatam karnay liay aap ka koi rishtaydaar pehlay 15 minute tak aapkay pait aur chutaron par dam wala kala dhaga phairay phir seenay ko 30 minute tak choosay aur uskay baad 25 minute tak chutaron kay beech ka hissa chaatay tan kahin ja kar jadoo khatam ho ga. Wo buhat paraishaan hoeen aur kaha ye kaisa torr hai. Mein nay bataaya kay sakht jadoo ka torr itna mushkil hota hai kay koi na kar sakay. Yehi sakht jadoo ki kaamyabi ka raaz hai. Baat unko samajh mein aa gai. Kehnay lageen kay mein ye kaysay karoon gi.kaha kay behno ko bata kar to unhay khush karnay waali baat hai. Wo socchti rasi say nahi keh sakti sab hi dushman hain. Maira dil ucchal parra. Mein bola kay bilkul mein madad karoon ga magar ye amal ghar mein nahi ho sakta humein baahar jaana ho ga. Aisa kartay hain kay hum aap ki ammi ko Jhang milnay kay bahanay chaltay hain aur Faisalabad kay kisi acchay hotel mein ruk jaatay hain. Ghar mein bata dain gay kay gaarri kharaab ho gai hai. Wo sochnay lageen laikin phir kaha theek hai.
Aglay din hum nay ghar waalon ko yehi bataaya aur apni gaarri mein nikal gaiay. Faisalabad puhanch kar ghar phone kia kay gaari kharab ho gai hai aur ham hotel mein ruk rahay hain hum nay do kamray lay liay hain. Laikin asal mein mein nay aik hi karma liya tha.
Kamray mein aa kar Maami Nazma naha dho kar fresh ho gaeen. Patli lawn kay kapron mein unka bhara bhara badan mujhay pagal kar raha tha. Mein socch raha tha kay agar aaj wo raazi na hoeen aur mein unhay na bhi chod saka to kam-az-kam unkay nangay badan kay mazay to lay loon ga. Unho nay apnay motay motay soojay huay mammon par kaalay rang ka brazair pehna hua tha jo qameez mein say nazar aa raha tha. Mein nay soccha iss brazair kay peechay kiya qayamat cchupi hui hai.
Dopehar ko hum nay amal shuru kiya. Maami Nazma bed par apnay tawaana chutaron say baith gaeen aur apna dopatta utaar diya. Wo kafi ghabrai hui theen. Mein nay kaha kay maami aap paraishaan na hon mein koi ghair to nahi. Phir mein nay unki qameez daaman say pakarr kar uthai aur unka pait nanga kar diya jo barra gol matol aur gudaaz tha. Unkay jisam par bilkul baal nahi thay. Mein nay aahista aahista Maami kay pait par dhaaga phairna shuru kiya. Kuch dair tak unkay pait ka maza lainay kay baad mein nay aahista say apna haath unkay motay motay mammon ki taraf barrhaya. Maami Nazma kay brazair mein phansay huay mammay bilkul mairay samnay thay. Mein nay unhay kaha kay wo qameez aur brazair utaar dain ta kay mein unkay seenay par dhaaga phair sakoon.
Wo jhijaktay huay apni qameez utarnay lageen. Unkay mammay choonkay buhat motbrazair say takraiy. Lutf aa giya. Qameez utri to mein nay unka khubsuratt seena, gol pait, mazboot kandhay aur sidool baazoo daikhay. Maami Nazma kay mammay brazair say ublay parr rahay thay. Buhat ziyaada motay honay ki waja say unkay dono mammay aik doosray say bilkul jurray huay thay. Brazair kay upar say bhi unkay mammon kay nipples ka ubhaar halka sa dikh raha tha. Maami Nazma kay mammay buhat wazni bhi thay kiyonkay mujhay nazar aaya kay unkay brazair kay strap kandhon kay gosht mein dhansay huay thay.
Maami Nazma nay phir khud hi apnay kaalay rang kay barray say brazair ka hook khol diya. Magar wo apnay mammon par say brazair hata tay huay jhijak rahi theen aur brazair ko pakrra hua tha ta kay mammay nangay na hon. Mein buhat garam ho chukka tha aur mujhay unkay motay mammon ko bilkul nanga daikhna chahta tha. Mein nay ahista say unka brazair unkay haathon say lay liya. Ab unkay bay-panaah motay aur khubsurat mammay nangi haalat mein mairi aankhon kay saamnay thay. Mein Maami Nazma kay mammon ko kaprron kay oopar say buhat dekh chuka tha aur jaanta tha kay unkay mammay buhat motay hain laikin ab jab wo mammay mairay saamnay nangay huay to pata laga kay Maami Nazma kay mammay mairay tassawar say bhi ziyaada motay thay. Brazair mein mammay simtay hotay hain aur apnay asal size say kucch chotay lagtay hain.
Maami Nazma kay mammon kay nipple kaafi baray thay aur brazair kay dabao ki waja say unkay mammon par lines ban gai theen jo thorri dair baad khatam ho gaeen. Unkay mammay mulayam aur chiknay thay magar buhat ziyada naram nahi thay jis ki waja say wo ubhray huay rehtay thay. Mein nay unkay mammon par dhaaga phairna shuru kia aur saath hi mammon ko tatolta bhi raha. Unkay mammon ko haathon mein lay kar khoob dabaata raha aur unkay nipples par ungliyaan phairta raha. Bhaari aur sakht gosht honay ki waja say unka aik mamma bhi mairay haath mein pura nahi aata tha. Koi das minute tak unkay mammon ko masalnay kay baad mein nay mehsoos kia kay unkay mammon kay nipples akaar kar kharray ho chukay tha
y. Unkay chehray par bhi tanao kay aasar thay. Mein samajh gaya kay wo garam ho gai hain aur shayad thorri koshish say chudwanay ko tayyar ho hi jain. Laikin mein socch raha tha kay apni gand ka soraakh chatwa kar wo zaroor chudwanay kay liay raazi ho ja’ain gi aur jo thori jhijak ab tak thi wo bhi khatam ho ja’aiy gi. Phir mein nay unhay kaha kay ab mujhay unka seena choosna ho ga.
Wo bed par thorra aagay ho gaeen ta kay mein unkay mammon tak puhanch sakoon. Laikin abhi tak siwaiy chehray kay tanao kay unho nay aisa koi ishaara nahi diya tha kay wo maira lund apni choot mein lainay ko raazi hain. Wo ab bhi sharma rahi theen aur unho nay apnay mammon kay saamnay bazoo kiay huay thay ta kay mammay chupay rahain. Mein nay unkay dono sehatmand baazo’on ko kamar kay peechay lay gaya aur unkay motay mammon ko bilkul saamnay lay aaya. Phir unkay ba’ayain mammay ko munh mein liya aur ussay ahista ahista choosnay laga. Unkay mammay ka nipple kaafi mota aur nokdaar tha jo mairay munh mein barra naram lag raha tha. Mein Maami Nazma kay mammay ko choosta raha aur wo aankhain band kiay ahista ahista kasmasati raheen. Jab mein unkay mammay par zabaan phairta to wo bed par kucch peechay khisaknay ki koshish karteen. Mein nay unkay da’ayain mammay ko haath mein pakar liya aur ahistagi say masalnay laga. Mein apna haath unki naaf say neechay shalwar kay ghair tak bhi lay jata raha magar unki choot tak nahi gaya kay kaheen khail bigarr na ja’aiy.
Thorri dair kay baad jab mein nay Maami Nazma kay da’ayain mammay ko choosa to wo halki halki aahain bharnay lageen. Mein jaan gaya kay wo garam honay lagi hain aur an-qareeb maira lund unki choot mein jaanay waala hai. Maira lund kharra tha aur Maami Nazma ki phudi kay andar jaanay kay liay paagal ho raha tha. Mein kaafi dair say unkay mammay choos raha tha aur jhukay rehnay say thak gaya tha. Patloon mein maira akrra hua lund bhi dukhnay laga tha.
Mein nay Maami Nazma say kaha kay mein pajama pehan kar aata hoon. Mein kharra hua to unho nay foran apnay mammon par jo mairay thook say lithray huay thay dopatta daal liya. Kaprray badal kar bathroom say baahar aaya to mairi koshish thi kay Maami Nazma maira tana hua lund na daikhain magar unki nazar uss par parr hi gai. Unka mood badal gaya. Kayhnay lageen Amjad mujhay tum say ye umeed nahi thi. Tum mairi madad kartay huay mairay baaray mein ghalat socch rahay ho. Mein tumhaari maami hoon aur ye rishta aisa nahi kay mujhay nanga daikh kar tum bay-qaaboo ho jao. Majboori na hoti to mein kabhi tumharay saamnay kaprray na utaarti.
Halaat badlay nazar aa rahay thay. Maira lund baithnay laga. Magar mein ghabraya nahi. Thori dair pehlay apnay mammay chuswatay huay Maami Nazma kucch garam hui theen laikin ab shayad unhay ehsaas ho raha tha kay wo apnay shohar kay bhanjay kay saath hotel kay kamray mein aadhi nangi baithi hui hain Laikin mein ye bhi jaanta tha kay Maami Nazmiss waqt unkay liay khandaani masa’il say ziyaada aham tha. Doosray unka ta’aluq maamoon say taqriban aik saal say kharaab tha jis ka matlab tha kay wo aik saal say nahi chudi theen aur khud unki choot ko bhi lund ki zaroorat thi. Mujhay inhi halaat ka faa’ida uthaana tha aur Maami Nazma ko apni phudi dainay par razamand karna tha.
Mein nay unhay raastay par waapas laanay kay liay ab khushamad ka hathyar istimaal kiya. Mein nay kaha aap bay-shak mairi maami hain laikin mein bhi insaan hoon. Aap ka badan aurat ki khubsurti ka shahkaar hai. Agar aap kay mammay choostay huay maira lund kharra ho gaya hai to ye maira kasoor nahi aap apnay mammon ko bhi to dakhain. Dunya ka koi mard bhi aap ko nanga daikh kar apnay lund par kaboo nahi rakh sakta.
Maami Nazma mein bhi wohi kamzori thi jo baishtar auraton mein hoti hai yaani apni tareef sun kar unki aqal maari jaati thi. Mairi baat sun kar unkay chehray par foran narmi aa gai. Apni khushi ko chupaatay huay boleen kay mein tumhay ilzaam nahi day rahi laikin tumhaara mairay baaray mein aisa sochna ghalat hai. Mein samajh gaya kay teer nishanay par laga hai. Mein nay unkay saamnay mammay aur lund jaisay alfaaz bolay laikin unho nay bura nahi maana. Balkay wo to khush nazar aa rahi theen aur unkay chehray par ab tanao nahi tha. Loha garam daikh kar mein nay socha kay ab unhay apna lund dikha kar garam karna chahiay. Mein nay apnay night suit kay pajamay kay button khol diay aur unki taraf barrha ta kay amal dobaara shuru ho. Ab maira lund kharra hota to pajamay say baahar nikal aata.
Amal phir shuru hua. Maami Nazma jo abhi tak apnay mammon par dopatta daalay baithi theen ye sun kar bed say utar aaeen. Dopattay kay neechay say unkay gol gol motay mammay nazar aa rahay. Jab wo dopatta sambhaltay huay bed say utreen to unkay mammay kisi pedulaum ki tarah hilnay lagay. Maira lund akarr kar pajamy say baahar nikal aaya. Maami Nazma nay pehli dafa maira tana hua lund nanga daikha jo theek thaak lamba hai magar mota buhat ziyada hai. Wo mairay lund ko daikh kar satpata gaeen aur kaha kay tumhay apnay oopar qaboo nahi issay andar kar lo buri baat hai.
Laikinain amal shuru kartay hain. Maami Nazma kay honton par bilkul halki si muskuraahat aa gai jissay unho nay foran daba liya. Mein nay kaha Maami Nazma aap shalwaar utaarain ta kay mein aapki gand ka soorakh chaat sakoon. Mein nay jaan boojh kar un kay saamnay ye lafz bolay ta kay unhay andaaza ho kay kiya honay waala hai aur wo aur garam hon. Unho nay poocha kay mein qameez pehan laiti hoon kiyonkay seenay par ab amal nahi karna. Mein ye kahan chahta tha mein nay foran kaha kay maami qameez pehnain gi to mujhay mushkil ho gi aap abhi aisay hi rahain.
Unho nay dopatta orrhay rakha, mairi taraf kamar ki aur nala khol kar apni shalwaar utaarnay lageen. Shalwaar utri to Maami Nazma ki moti taazi aur chorri chakli gand mujhay pehli baar bilkul nangi nazar aai. Unkay chutar khoob motay aur gosht say bharay huay thay. Choonkay unkay chutar sakht gosht walay thay iss liay unki gand dhalki hui nahi thi balkay tight thi. Kamray mein aik maiz parri thi jis par wo haath rakh kar jhuk gaeen aur unki moti gand mairay saamnay aa gai. Mein neechay baith gaya aur unkay chutaron par haath rakh kar unhain dabaaya. Iss say pehlay kay wo kucch bolteen mein nay unkay chutaron ko khola aur unki gand kay sorakh ko daikha jo halkay brown rang ka tha aur buhat ziyaada tight lag raha tha.
Maami Nazma nay yaqeenan kabhi gand nahi marwai thi kiyonkay unka mora saaf suthra aur barra tight lag raha tha. Itnay motay taazay aur chorray chutaron kay beech mein unka chotta sa tung mora buhat ajeeeb lag raha tha. Mein nay apni zabaan unkay chutaron kay beech mein daali aur gand kay soraakh ko chatnay laga. Wo kucch dair pehlay nahai then iss liay unki gand say bhi lux saban ki khushboo aa rahi th. Maami Nazma ki gand itni moti thi kay mujhay musalsal unkay chutaron kay motay ubhaaron ko khol kar unki gand kay sorakh ko chatna parr raha tha. Mein unki gand kay tung moray ko zor zor say chat ta raha jo ab mairay thook say bilkul bhar chukka tha. Mein unki raannon aur ghutno par bhi haath phairta raha. Wo barri bay-chain theen aur apni gand kay moray par mairi zabaan mehsoos kar kay kabhi aagay hoteen aur kabhi peechay. Jab wo peechay hoteen to unkay chutar jaisay mairay munh mein ghus jatay. Unho nay jo dopatta apnay mammon par daala hua tha wo bhi zameen par gir giya. Mein nay ahistagi say aik haath aagay lay ja kar Maami Nazma ki choot say lagaaya. Unki choot baalon say bhari hui thee. Baal naram thay jis ka matlab tha kay unho nay buhat muddat say apni choot kay baal saaf nahi kiay thay.
Jaisay hi maira haath unki choot say l
aga wo foran seedhi ho gayeen aur mujh say apna aap churra liya. Phir mairi taraf ghoomeen aur kaha kay kia kar rahay ho amal sirf peechay hai agay kiyon haath lagaatay ho. Tension mein wo bhool gayeen kay wo bilkul nangi hain aur unki phudi mujhay saaf nazar aa rahi hai. Ab mein nay unki shaandar phudi ka saamnay say nazara kiya. Maami Nazma ki phudi kaafi barray aur bilkul kalay balon say bhari hui thi laikin phir bhi unki phudi moti aur sooji sooji lagti thi. Tandurast aur guthee hui raanon kay beechon beech phansi phansai phudi buhat achi lag rahi thi.
Mein nay kaha kay maira haath ghalti say aapki phudi say takraaya tha. Achanak maami ki nazar mairay kharray huay lund par parri. Unhay yakayak ehsaas hua kay wo apni nangi choot kay saath mairay saamnay kharri hain. Wo jaldi say murr gaeen laikin mairay lund kay baaray mein iss dafa kuch nahi kaha. Mein nay jaldi say pajama utaara aur phir unki gand chatnay laga.
Mujh say ab bardaasht nahi ho raha tha. Maami Nazma kay sehatmand chutaron kay beech mein thook say lithrra hua unki gand ka tung soraakh mairay muqaabil tha aur mein uss mein apna lund daalna chahta tha. Laikin maami abhi tak apni choot marwanay kay liay bhi tayyar nahi lagti theen to gand dainay par kaisay raazi hoteen. Khair mujhay koshish jaari rakhni thi.
Maami Nazma ki gand par zabaan phairtay huay mein nay phir unki baalon bhari choot par haath phaira. Unho nay kuch kaha nahi sirf unkay munh say halki si awaaz nikal gai. Mein nay apna aik haath unki chorri choot kay oopar rakh diya aur ussay halka sa dabaya. Unho nay apna haath neechay kiya aur maira haath apni choot kay oopar say hata diya. Unki gand kay soraakh aur chutaron par maira thook laga hua tha aur mein aik haath say unkay ba’ayain chutar ko side par kar kay unki gand chaat raha tha jabkay maira doosra haath unki choot kay bilkul qareeb raan par rakha hua tha. Side say mujhay unkay motay motay mammay aahista aahista hiltay huay nazar aa rahay thay.
Maami Nazma nay kaafi bardaasht ka muzaahira kiya tha warna unhay abhi tak chudwa laina chahiay tha. Thori dair tak yehi kuch hota raha phir unho nay poocha kay kia amal mukamal nahi ho gaya. Ab mujhay faisla-kun qadam uthaana tha.
Jis table par maami haath rakhay jhuki hui theen uss par tissue ka aik dabba parra hua tha. Mein tissue lainay kay bahaanay utha aur apna haath maami kay nangay kandhay kay qareeb say dabbay tak lay gaya. Unka qad mujh say aik aadh inch hi kam tha aur aisa karnay say maira tana hua lund Maami Nazma kay chutaron say takraaya. Unho nay apni gand par maira garam lund ka topa mehsoos kiya to aik dam aagay ho gaeen ta kay maira lund unki gand say na lagay. Mein nay apna lund mazeed unkay chutaron kay saath chipka diya aur aik haath aagay lay ja kar barri baybaaki say unkay da’ayain mammay ko pakarr liya. Unkay badan mein halki si larzish thi. Unho nay kaha kay tum ye sab theek nahi kar rahay laikin ye kehnay kay bawajood mairay haath say apna mamma nahi churraya. Mein thorri dair unkay mulayam mammay kay lams ka lutf uthaata raha aur unkay chehray ko ghor say daikhta raha. Unkay ta’asuraat say pata chal raha kay ab unki mudaafiyat khatam ho gai hai aur wo ab mujh say chudwa lain gi.
Mein nay kaha kay maami aap theek kehti hain magar ab mujh say sabar nahi ho raha please aap mujhay wo karnay dain jo mein chahta hoon. Ye keh kar mein nay unhay kucch kehnay ka moqa diay baghair apnay doosray haath say unkay chutaron ko zor say dabaya aur phir apni barri ungli unki gand kay soraakh kay andar karnay ki koshish ki. Unho nay siski li aur haath peechay kar kay maira haath apni gand say hata diya. Lagta tha kay maami ko gand dainay par razamand karna khasa mushkil ho ga. Agarchay mujhay unki moti gand marnay ki shadeed khahish thi laikin mein uss waqt koi aisa qadam nahi uthaana chahta tha jis say kaam kharaab ho jaata.
Maami Nazma nay iss say pehlay kabhi gand nahi di thi aur unki gand ka soraakh itna cchota tha kay cream ya oil kay baghair lund nahi lay sakta tha. Ye cheezain uss waqt mairay paas nahi theen aur bahar say laanay mein khatra tha kay kaheen maami apna iraada badal na dain. Iss liay mein nay socha kay abhi to unki choot maar loon gand ka phir sochoon ga. Mujhay umeed thi kay choot marwanay kay baad wo aakhir-kaar mujhay apni gand bhi day hi dain gi.
Ye soch kar mein nay maami ko apni taraf morra aur unka munh choomnay laga. Unho nay pehlay to oonh hoonh kar kay apna munh doosri taraf phair liya magar jab mein nay unkay mammay masalnay shuru kiay to wo dheeli parr gaeen aur mujhay apna munh choomnay diya. Mein nay khul kar unkay gaalon aur honton ko chooma aur phir unkay munh kay andar apna munh daal kar unki zabaan choosnay laga. Iss chooma chati kay doraan bhi wo mujh say apna aap khainch rahi theen kiyonkay zaahir hai mujh say chudwana unkay liay aasaan na tha. Mein un say chipak kar unhay choom raha tha aur neechay say maira danday ki tarah kharra hua lund unki moti choot kay baalon mein ghusa hua tha. Mein nay unka haath pakar kar apnay lund par rakhna chaha magar unho nay foran haath peechay khainch liya. Laikin jab mein nay unki phudi par haath phaira to unho nay bhi maira lund apnay haath mein lay liya aur ussay aahista aahista dabaanay lageen. Mein nay kharay kharay hi unkay mammon ko haathon mein bheenchtay huay choosna shuru kar diya jis say wo buhat garam ho gaeen.
Phir mein unhay bed par lay aaya aur apna lund unkay munh kay qareeb kar diya ta kay wo ussay choosain. Laikin wo lund choosnay ko raazi nahi theen. Kehnay lageen kay mein nay pehlay kabhi lund nahi choosa. Mujhay hairat thi kay unho nay England mein 22 saal guzaaray thay magar harkatain yahan ki auraton jaisi kar rahi theen. Mein nay kaha kay aap lund choos kar to daikhain acha lagay ga. Pehlay to wo inkaar karti raheen magar amira lund choosnay par razamand ho hi gaeen. Unho nay mairay lund ko apnay munh mein liya aur choosnay lageen. Mazay ki baat ye thi kay ab wo barri achi tarah lund choos rahi theen. Kabhi uss kay topay par apni zabaan phairteen aur kabhi ussay neechay oopar say chaatnay lagteen. Mein aahista aahista unkay munh mein ghassay maarta raha.
Phir mein nay Maami Nazma ko seedha litaaya aur unki taagain khol kar unki sooji hui choot kay andar apna lund daal diya. Teen bacchon kay bawajood unki choot kaafi tight thi. Unho nay buhat arsay say nahi chudwaya tha aur ab maira lund laitay huay unhay acchi khaasi dushwaari ho rahi thi. Mein apna lund unki choot kay andar daal kar kuch dair baghair hilay unka munh aur gaal choomta raha ta kay unki choot thorri aur khul ja’aiy. Phir mein nay kam raftaar say unkay andar ghassay marnay shuru kiay. Unki choot kay baal mairay lund aur jaanghon mein lag rahay thay aur moti raanain mairi kamar ki sides par mehsoos ho rahi theen.
Kucch ghasson kay baad hi unki choot geeli ho kar khul gai aur maira lund aasani say Maami Nazma ki choot kay andar jaanay laga. Wo poori koshish kar rahi theen kay chudwaatay huay unkay munh say koi awaaz na niklay magar jab mairay ghasson ki raftaar thorri taiz hui aur maira lund poora poora unki choot kay andar jaanay laga to unho nay bhi haan hoon shuru kar di. Mein jaanta tha kay aurat ko chodtay huay uski phudi ka aik khaas point dhoondna parta hai jissay lund lagay to ussay buhat ziyaada maza aata hai. Mein nay jald hi apnay ghasson kay jawab mein Maami Nazma kay radd-e-amal say pata chala liya kay unki phudi mein wo point kahaan hai jahan ghassa marnay say unhay ziyaada maza milta. Mein nay unkay mammon ko choostay huay ussi point par ghassay maaray to Maami Nazma discharge ho gaeen laikin mein nay apna lund unki choot kay andar hi rakha.
Unkay baal bikhray huay thay, chehra laal ho gaya tha aur saans taiz chal rahi thi. Discharge honay kay baad unki jhijak taqreeban khatam ho gai thi aur wo ziyaada khul kar chudwa rahi theen. Mein nay koshish ki kay unki taangain apnay kandhon par rakh kar unki choot loon magar kuch dair baad hi thak gaya. Wo barri tawaana aurat theen aur me
in unhay iss tarah ziyaada dair nahi chod sakta tha. Mein nay unki taangain apnay kandhon par rakh kar unki choot mein chund ghassay maaray magar mein unhay control nahi kar pa raha tha aur wo khud bhi taangain oopar honay ki waja say apni choot mein lund laitay huay taqleef mehsoos kar rahi theen. Unho nay kaha kay mein unhay aisay na chodon kiyonkay unki raanain khinch rahi hain. Ye sun kar mein unki garam choot say apna lund nikaala aur seedha lait kar Maami Nazma ko apnay lund par bitha liya. Unho nay mairay lund ko apni choot mein lay liya aur oopar neechay honay lageen. Bed zor zor say hil raha tha. Mein aagay say unkay mammon ko masalta raha aur wo mairay oopar baith kar mujhay choot daiti raheen. Iss kay baad wo phir discharge ho gaeen.
Ab mein nay unhay neechay litaaya aur khud unkay oopar lait kar unki choot mein zordaar ghassay maarnay laga. Mein nay unka aik mamma munh mein lay liya aur doosra mamma haath mein pakarr kar masalnay laga. Chund lamhon baad mujhay aisa laga jaisay mairay lund say mazay ka toofan nikalnay waala hai. Mein foran unki zaban choosnay laga aur apnay ghassay taiz kar diay. Jab Maami Nazma nay mehsoos kiya kay mein discharge honay waala hoon to unho nay apni zabaan mairay munh say zabardasti bahar nikali aur kaha kay mein unkay andar discharge na hon kiyonkay wo birth control pills nahi kha raheen. Abhi wo baat kar hi rahi theen kay mein discharge ho gaya aur mairi manni lund say nikal kar unki choot mein chali gaee.
Thori dair tak mein Maami Nazma kay mammon par sar rakhay unkay oopar hi laita raha. Maira lund agarchay baith chuka tha magar abhi tak unki choot kay andar tha aur wo mairay neechay laiti hui haamp rahi theen. Kuch dair baad maira lund khud-ba-khud hi sukarr kar Maami Nazma ki phudi say baahar aa gaya to mein unkay oopar say hat gaya. Unho nay bed par parri hui chaadar apnay nangay badan par daali aur kaha kay tumhay mairay andar discharge nahi hona chahiay tha koi masla na ho jaiy. Mein nay kaha kay maami aaj kal sex kay baad bhi birth control pills khai ja sakteen hain aap itminaan rakhain. Wo nahaanay baathroom chali gaeen aur mein sochnay laga kay raat ko hotel mein qayaam kay doran mujhay Maami Nazma ki gand maarnay ka moka mil jaiy ga.
Unhay waheen chorr kar mein nay market say pills aur olive oil ka dabba kharida aur wapas hotel aa gaya. Maami Nazma uss waqt tak naha chuki theen aur sofay par baithi theen. Wo barri sharminda sharminda lag rahi theen. Ye accha nahi tha kiyonkay wo agar mujhay choot dainay par nadaamat mehsoos kar rahi theen to gand dainay par to iss say bhi ziyaada bura mehsoos karteen. Unki gand lainay kay liay zaroori tha kay mein kisi tarah unhay iss zehni kafiat say nikaal laita.
Buhat kam log iss baat say wakif hain kay kisi aurat ki gand uss ki marzi aur madad kay baghair nahi li ja sakti. Lund ko gand kay soraakh kay andar sirf ussi surat mein daala ja sakta hai jab aurat khud ussay apni gand mein laina chahay. Maami Nazma agarchay bay-hangam moti nahi theen laikin unkay badan par sahi maqamaat par kaafi gosht tha jaisay mammay aur chutar. Unn jaisi motay aur ubhray huay chutaron wali aurat ki gand maarna khas tor par mushkil kaam hai kiyonkay gand ka soraakh chutaron ki gehrai mein honay ki waja say lund poori tarah wahaan puhanch nahi paata jabtak wo khud lund lainay ki koshish na karay.
Mein room mein aaya to unho nay mujhay ajeeb nigaahon say daikha aur kaha kay pata nahi mein nay tumhay apnay saath ye sab kiyon karnay diya. Mein kabhi soch bhi nahi sakti thee kay tum iss tarah karo gay. Mein nay apnay khawind kay alawa kabhi kisi say ye kaam nahi kiya. Mein nay kaha kay maami aap itnay arsay say mulk say bahar hain agar mujh say chudwa liya to kiya hua aap hain bhi to chodnay kay qaabil. Kuch halaat hi aisay ban gaiy thay kay mein nay aap ko chod liya aur aap nay chudwa liya. Laikin mairay dil mein aap ki izzat ab bhi waisi hi hai. Unho nay kaha kay mein amal karwanay aai thi tum say sex karnay to nahi aai thi. Mein nay jawaab diya kay amal mukamal ho gaya hai fikar na karain jo kuch hua ussay socch kar kiya paraishsan hona aap apni pills khaa lain. Unho nay pills khaa leen aur unki tension kuch kum ho gai.
Phir raat tak hum dono baatain kartay rahay. Maami Nazma ab mujh say bilkul free ho gai theen aur khul kar gup laga rahi theen. Mein nay unhay bataaya kay mein kai saalon say unki choot marna chahta tha magar himmat nahi thi. Unho nay kaha mujhay iss baat ka kabhi ehsaas nahi hua. Un say gup kay doraan mein matlab ki baat par aa gaya aur unhay bataaya kay mein chahta hoon kay aik dafa aur unki choot loon. Wo boleen kay aisa nahi hona chahiay kiyonkay aik to ye baat ghalat hai doosray mujhay dar hai kay kaheen mein pait say na ho jaoon. Mein bola maami aap chorrain mairi barri khahish hai kay mein aapki gand maaron jo intihai khubsurat hai. Wo hairaan ho gaeen kehnay lageen ye kiya gandi baat hai tum nay mairi choot lay li hai wohi kaafi hai mein gand nahi doon gi.
Mujhay issi jawab ki tawako thi. Mein nay kaha maami aap nay meharbaani ki jo mujhay apni choot di laikin ab to mein aap ko chod chuka hoon chzairforan patloon utari aur apna lund Maami NazmNazma nay ruk kar wo paani apni zaban par mehsoos kiya aur phir lund choosnay lageen.
Kuch dair baad wo kharri ho gaeen aur apnay kaprray utaarnay lageen. Bilkul nangi hoeen to mein nay unka munh choomna shuru kar diya aur neechay say unki choot par haath phairnay laga. Ab wo maira saath pehlay say ziyaada garamjosho say day rahi theen aur khud hi apni zabaan chuswa rahi theen. Mein nay unkay dono mammon ko baari baari choosa aur unkay pait ko bhi khoob chooma. Mein unki chumiyaan laitay laitay unkay motay chutaron ko bhi dabaata raha aur gand kay soraakh par ungli phairta raha. Iss dafa mein nay unhay ziyaada garam karnay ka socha tha kiyonkay mujhay yaqeen tha kay aisi halat mein wo apnay aap ko rok na sakteen aur gand marwanay par razi ho jateen.
Mein unhay bed kay paas neechay jhuka kar unki gand kay soraakh ko chaatnay laga. Unho nay apni taangain thorri si kholeen ta kay mairi zaban unkay moray tak puhanch sakay aur mein ussay aasani say chaat sakoon. Mein unkay moray ki silwaton ko chat kar unhay aur garam kar raha tha. Unki gand kay soraakh ko acchi tarah geela karnay kay baad mein aik haath peechay say aagay laya aur unkay mammay masalnay laga jabkay doosray haath ki barri ungli unkay chutaron kay beech mein rakh kar aahista aahista unkay moray kay andar karnay laga. Unka mora khaasa geela tha iss liay mairi aadhi ungli uss kay andar phans phans kar chali gai. Maami Nazma kay moray mein dard hua aur wo thorra aagay ki taraf khisak gaeen. Kehnay lageen kay tum mairi gand maarna chahtay ho magar mujhay buhat dard ho ga mein kaisay tumhara lund apni gand mein loon gi. Mein nay jawaab diya kay maami aap ye mujh par chorr dain.
Mein nay unkay moray par laga hua apna thook haath say khusk kiya aur olive oil kay green dabbay ki seal torr kar thorra sa oil unki gand kay soraakh kay oopar aur ird gird mal diya. Ab na sirf Maami Nazma ka mora oil say acchi tarah geela ho chuka tha balkay moray kay aas paas chutaron
kay kuch hissay par bhi oil lag gaya tha. Mein nay kuch aur oil apni barri ungli par lagaya aur ussay buhat aahista aahista unkay moray kay andar daal kay ussay andar say bhi geela kar diya. Ab agar wo madad karteen to mein unki gand maar sakta tha. Mein unkay peechay unkay chutaron kay aur qareeb hua aur unki taagain thorri si mazeed khol kar unki gand kay soraakh ko apnay saamnay kar liya.
Phir mein nay apnay lund ko unkay chottay say tung moray kay oopar rakha. Maami Nazma ka mora itna cchota tha kay mairay akrray huay lund ka topa uss kay muqablay mein buhat barra lag raha tha. Khair mein nay barri ahtiyaat say aur buhat hi aahista aahista apna lund unkay gand kay soraakh kay andar karna shuru kiya. Mairay lund ka mota topa unkay oil say geelay moray kay andar jaisay hi ghussa unho nay cheekh mari aur apna haath peechay kar kay mujhay apnay chutaron say peechay hataanay ki koshish ki. Unhay shadeed dard ho raha tha aur wo kisi tarah maira lund apni gand say bahar nikaalna chahti theen. Mein nay unki kamar ko mazbooti say pakar kar unhay apnay lund say qareeb hi rakha aur lund ka agla hissa jo unki moti gand kay soraakh kay andar tha thorra sa aur andar kar diya.
Maami Nazma ka moray kay oopar aur andar oil laga hua tha magar phir bhi mujhay lund unki gand mein daaltay huay buhat mushkil ho rahi thi. Wo siskiyaan laitay huay kapkapa rahi theen aur puri tarah gand dheeli karnay kay bawajood bhi wo maira lund apni gand mein nahi lay pa rahi theen. Mairay lund ka topa jo aadha unkay bay-panaah tight moray kay andar tha halka halka dukh raha tha magar maza aisa tha kay kuch ehsaas nahi tha. Aakhir kaafi koshish kay baad mairay lund ka topa unki gand kay soraakh kay andar poora chala gaya. Ab kaam kuch aasan tha. Mein nay issi tarah aur zor lagaaya aur apna lund teen chothai unkay moray kay andar ghusairr diya. Mein apna lund unki gand kay andar kar kay issi tarah kharra raha aur ghassay nahi maaray ta kay unhay takleef na ho. Un ka badan kaamp raha tha aur unho nay barri mushkil say apnay aap ko cheekhnay say roka hua tha. Mein nay unhay kaha kay wo apni gand ko bilkul tight na karain aur mairay lund ko andar janay dain.
MNazma kay moray ko chodnay laga. Kuch dair baad mein ziyaada sahoolat say apna lund unki gand kay andar bahar karnay laga aur unkay dard mein bhi kami aa gai. Ab mein nay apnay ghassay taiz kar diay aur Maami Nazma ki tight aur moti gand maarnay laga. Mujhay unki gand maarnay mein baypanaah lutf aa raha tha aur mein barri rawaani kay saath unkay chutaron kay beechon beech ghassay maar raha tha. Mairay haath unkay motay taazay chutaron par phir rahay thay. Maami Nazma bhi apnay chutar thorray buhat aagay peechay kar kay ab apni gand marwa rahi theen. Mein nay unhay aur maza dainay kay liay aik haath say pehlay unkay mammon ko masla aur phir unki phudi par haath phairtay huay achanak phudi par mojood baalon ko khainchna. Wo munh say awazain nikaalnay lageen aur chand lamho baad discharge ho gaeen.
Mein bhi discharge honay kay qareeb tha. Aakhirkaar mein nay unkay chutaron ko sakhti say pakarr liya aur apna lund aakhir tak unki gand kay andar utaar kar unki gand mein cchut gaya. Mairi manni unki gand kay soraakh kay andar chali gayi. Mairay discharge hotay hi Maami Nazma seedhi kharri ho gaeen aur maira lund unki gand say nikal kar bahar aa gaya. Hum dono buri tarah haamp rahay thay magar mein khush tha kay Maami Nazma ko chodnay ki mairi daireena khahish aaj poori ho gai thi.Karachi,Faisalabad & Lahore multan Girls Contact on: 03244367410 or newteenclubs@gmail.com.
Rohani Amliyat Taweez For Love | Taweez For Love | Amliyat For Love
October 18, 2016 by Amil baba Online 0 Comments
Jese hum ney bohat sey masayel key hal key liay amal kiay hen lekin koi bhi asar nahi karta hey love key liay bhi aisey he amliyat hen. jab tak sahee tareeqa aur mukammal ijazat naa ho koi bhi cheez apna asar nahi rakhti jab bhi aap ko zaroorat ho tou hamarey seena ba seena khaas raaz key Rohani Amliyat Taweez For Love mujrrab aazmodah hen.
Aj sey pehley sab hazrat kisi peer baba key paas jaa kar baayedah ilm seekhtey thay aaj kal beghair ustad hum khud he koi bhi amal karna shuroo kar detey hen. rohani amliyat koi mazaq nahi jiska dil kiya jab chaha kar liya iskey liay ilm seekhna hoga.
Rohani Taweez For Love:
Yad rakhen kisi bhi amal key sath bohat se sharayet bhi paaye jati hen aisey he love amliyat key liay agar sath taweez bhi likha jaaye tou bohat asar barrh jaye ga. Rohani Taweez For Love sey murad islamic quranic ya shareyat key daairy mei rehtey hoye jo taveez likha jaaye woh roohani tawiz kehlata hey. hum sey bhi aksar hazrat ney Taweez For Love ki guzarish kartey hen hum unko best mohabbat ka taveez detey hen jo jayez tareeqa sey istemal kiya jaa sakta hey.
Agar kisi key sath love problems hen ya koi khaas masla hey tou hum sey contact karen khud sey koi amal nahi hota hey. aap ka love marriage ka problem ho ya husband/wife ka aapas ka jhagrra ho hamarey Rohani Amliyat For Love sey guarantee aap ka masla hal ho jaaye ga. har taraf sey mayoos fake peer amil baba sey lootey hoye hazrat hamarey love amaliyat ka chalta jadoo khud dekhen, aik mrtba aazmayen Allah Pak key hukam sey har jaayez maqsad zaroor pora hoga.
Amliyat Taweez ki Duniya:
Aksar log jab kisi bhi amaliyat ki books sey koi amal kartey hen tou unko samajh nahi hoti key amal kesa hey theak bhi hey ya nahi uska mukammal tareqa nahi hota. isi wajah sey hum ney aaj tak Amliyat Taweez Ki Duniya mei kabhi kamyab nahi hotey. hum ney ustad ki ijazat sey kabhi kuch nahi kiya hota aik ustad aap ko kisi bhi amal mei kamyab karwa sakta hey.
Agar hum kamyabi chahtey hen tou ustad ki ijazat ley kar ya ustad ki zer-e-nigrani koi bhi amal karna hoga. ab hum aap ko guarantee detey hen aap ko aik acha amil baba talash karney ki bhi zaroorat nahi aap hum sey rabita karen. aur amliyat ya taweez koi bhi hon hum sey ijazat len hamari nigrani mei karen Inshaa’Allah 100% kamyabi hoge.
Rohani Amliyat Taweez For Love Amil baba Online:
Jo hazrat aaj bhi kisi wajah sey pareshan hen mayoosi ka shikaar hen unsey guzarish hey Allah ki rehmat sey mayoosi kufar hey. aik martba hamarey rohani amliyat taweez sey apney masayel ka hal karen phir har mayoosi aap ki khatam ho jaaye ge. hamaen maloom hey har taraf dhoka , fraud fake amil baba hen koi bhi real amil nahi milta yehe wajah hey hum aap ko dawat detey hen.
aap apney rohani masayel ka hal hamarey powerful taweez amliyat sey khud karen kisi ka sahara leney ki zaroorat nahi hey. har kam ghar bethay aap ki marzi key mutabiq jo bhi aap ka maqsad ho hum sey Amil baba contact karen aur usi key mutabiq hum sey uska amal hasil karen. hamarey roohani amaliyat aap ki har mushkil key liay kamyabi sey nijat ka baayes baney gey.
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salam mayra name aamir hai mayra ek sawal hai kay mayre dost nay ek galat harkat karli rozay may apni mangetar ko kiss kiya to is ka roza tut gaya or ab is par kiya huqam hoga or dosra sawal ye hai kay rozay ki halat may agar admi kay sharam ga say to normal pani nikalta hai jise mani kehetay hai or wo paint par lagjaye or humhay pata bhi na chalay kay kaya laga hai to is surat may kiya gusal hai or is surat may roza tut jata hai or kiya huqam hai
Salam.kia rozay ki halat main aankh ya kaan main dwaee dali ja sakti hai.
Salam.Mufti sahab Meri bewi ki delivery 2 saal say ramzan ka nazdeek ho rahi haiaur uss ka chila pura nahi howa.. iss liye wo rozay nahi rakh rahi,tu kia rozay maaf hain....? main apni biwi say both piyar karta hoon,wo bhi karti hai lekin kabi kabi woo meri baat nahi manti balke apnay parents ki baat maanti hai jis say mera dil kharab hota hai...? kia biwi sohar ki marzi kay baghair kahin ja sakti hai...kisi say mil sakti hai....? agar biwi apnay parents ko chornay kay liye tayar na ho,aur sohar ko bhi un kay saath rehnay kay liye kahe tu...? Aurat kay faraiz kia hain sohar kay liye....?
Asalam. Mufti sahab. 1.Mera sawal ye hai kay kia rozay main bewi kay saath hambistari karnay say roza toot jata hai....aur agar mubashrat raat ko sehri say pehlay ki jaye tu...? 2. kia biwi ko galay lagany say ya uss ko piyar karnay say roza toot jata ha....? 3. kia bachon ko chomnay say roza toot jata hai..? 4. agar halat roza main ehtlaam hojaye to kia roza toot jata hai.? 5.bache ki pedaish kay kitnay din tak biwi say mubashrat na ki jaye...?jab tak blood band na hoo ya 40 din...? umeed hai kay app meray sawalon kay jawab kay liye waqt nikalain gay..!
Assalam-o-alaikum, \_"mein nay sun rakha hai k agar koi rozay mein bhool ker kha raha ho to usay mana nahi kerna chaye \_" .... agar aisa nahi to phir agar kisi ko khatay howay dekhein to kaisay mana karein?
salam...hazrat sb kaya khoon bahnay say roza toot jata hay..matlab kay choot lagi aur khoon bah gaya tu kaya roza toot jay ga..
Mishra Dubai mein nahi : CBI | Y This News Roman Urdu News
Home India Mishra Dubai mein nahi : CBI
Mishra Dubai mein nahi : CBI
Maweshion aur koyela smuggling mein CBI ko matloob Trinamool Congress ke sabiq youth leader Binay Mishra se mutaliq jaanch agency zaraye ne daawa kiya hai ke woh Dubai mein roposh nahi hai balkay pacific ocean ke aik jazeeray par roposh hai. CBI zaraye ke mutabiq, maweshion ki smuggling muamlay mein matloob Binay Mishra ne guzashta saal 22 Decemeber ko Dubai mein Hindustani sifartkhane mein apna Hindustani passport jama karwaya tha. Binay ne Hindustani sifartkhane ko bataya ke woh Pacific Ocean mein waqay jazeeray walay Mulk Vanuatu ke shehri honay ki wajah se apna Hindustani passport jama kara rahe hai, CBI ne is mamle ki tahqeeq shuru kardi aur vizarat karij ke raste mein hai.
Assembly intikhabaat se qabal maweshi smuggling اaur koyele smuggling ka maamla samnay aaya tha. is muamlay mein jaanch agency kayi afraad ko girftar kerchuki hai. CBI ko Binay mishra matloob hai. kayi martaba notice diye janey ke bawajood woh ab taq paish nahi hue hain. jab ke CBI un ke bhai Bikash Mishra ko giraftaar karchuki hai.
ALSO READ:-BJP apne mukhalfin ke khilaaf ED aur CBI ka istemaal kar rahi hai
CBI neh koyla aur maweshion ki smuggling muqadma ke mulzim Binay Mishra ki araazi munsalik karne ke liye darkhwast dair ki thi. yeh darkhwast Asansol ki CBI ki khusoosi adalat mein dair ki gayi hai. Enforcement Directorate neh pehlay hi Binay Mishra aur un ke bhai Bikash Mishra se mutadid jayidadin zabt karli hain. is mein raas bahari mein waqay aik makaan bhi shaamil hai. CBI is muamlay mein red corner notice jari kya hai. is se pehlay CBI neh daawa kya tha ke Binay Mishra Dubai mein roposh hain lekin ab CBI ko pata chala hai ke Binay Mishra Dubai main nahi bahrekal jazeere wale mulk main roposh hai.
Wazeh rahay ke Central Bureau of Investigation (CBI) kuch din qabal email ke zareya Binay Mishra se poocha tha keh woh is waqt kaha hai. Binay Mishra ney CBI ohdedaron ko email l ke zareya aagah kiya tha keh woh video conference ke zariye tafteesh ke liye paish honay ko tayyar hai. CBI ney is tazweez ko mustarad kardiya tha . phir is ke baad hi CBI ney un se poocha tha ke woh is waqt kaha hai.
Imtihan main achy numbron ke lye wazifa - Wazifa Dua
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admin September 29, 2018\tWazaif Comments Off on Imtihan main achy numbron ke lye wazifa 350 Views
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\t2018-09-29
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AGE K Mutabiq MakeUp - Uzalo Online
admin February 11, 2021 beauty, makeup, صحت Leave a comment 108 Views
Umar ka koi bhi hissa ho, tamam khawateen har waqt khobsorat dukhna chahti hain lekin barhti Umar ke sath sath jald mein bohat si tabdeelian bhi runuma hoti hain. agar make up jald ki saakht ke mutabiq nah kya jaye to baaz khawateen waqt se pehlay hi zayed alamr lagnay lagti hain. chunancha agar aap ka rang o roop manind par raha hai aur aap kayi saal se aik jaisa make up kar rahi hain to ab usay badal dalain lekin is se pehlay aap ke liye yeh janna zaroori hai ke kis Umar mein kaisa make up karna chahiye? beauty mahireen ne is masla ko hal karte hue chand tajaweez di hain ke 20 baras ki larkiyon se le kar 40 baras se zayed Umar ki khawateen par kaisa make up acha lagey ga jis se woh Umar ke har hissay mein jawan aur Hussain nazar ayen .
20 se 30 saal
is Umar mein to waisay hi jald aap ki terhan jawan aur sehat mand hoti hai, is Umar mein aap jaisay chahain banin سنوریں, sab hi acha lagta hai .
aap chahay kam make up karen ya ziyada halka karen ya shokh, har andaaz mein aap numaya lagen gi. waisay aap chahain to har baar naya andaaz bhi apna sakti hain. is Umar mein –apne mizaaj ke mutabiq nnat naye tajarbaat karne mein bhi koi harj nahi maslan aap shokh rang ke shades istima l- kar sakti hain, agar aap mukammal make up nah bhi karna chahain to sirf shokh rang ki lip stick laga kar bhi purkashish laga ja sakta hai .
agar aap 30 baras ke qareeb hon to koshish karen ke make up ke halkay shades istemaal karen taakay aap ki shakhsiyat mein bachon jaisi khoubsurti جھلکے aur is ka qudrati assar barqarar rahay. aisa nahi hai ke aap Umar ke is hissay mein naye tajarbaat nahi kar sakteen lekin koshish karen ke ghair numaya bees ya foundation lagayen. is ke ilawa lip stick, blush aan ya aayi shadow ke liye pink aur page colours behtar rahen ge .
30 se 40 saal
Umar ke is hissay mein aap ko –apne make up aur sajney sanwarne ke andaaz par nazar sani karne ki zaroorat hai. is Umar ko pounchanay tak aap ki shakhsiyat ka ta-assur logon ke zehnon par naqsh ho chuka hota hai, is liye nnat naye tajarbaat se guraiz karen yani agar aap bohat ziyada make up karne ki aadi nahi hain to mamool se hatt kar koi tajurbah nah karen aur agar aap mukammal make up karti hain to yahi andaaz barqarar rakhen .
darasal is Umar mein shakhsiyat mein anay wali pukhtagi chehray par bhi jhalakti hai, is liye agar aap nisbatan sanjeeda mizaaj ki hain to shokh aur numaya make up har gaz nah karen taakay aap ki shakhsiyat ka androoni aur bairooni ta-assur yaksaa rahay .
40 saal se zayed
is Umar mein make up aur anti ageing کریمز ke ilawa aap ko apni khoraak mein aisi غذائیں bhi shaamil karna parrin gi, jo barhti Umar ke asraat ko kam karne ke hawalay se mashhoor hain kyunkay jounhi khawateen 40 saal ki Umar ko pahunchti hain to un ki jald mein anay wali tabdeelian numaya honay lagti hain .
Umar ke is daur mein jald ke andar qudrati protein ki miqdaar kam ho jati hai, jis se jald dhalnay lagti hai, rang o roop maand parney lagta jabkay jhuriyan numaya honay lagti hain. mahireen mahswara deti hain ke aisay mein aap anti ageing kareem aur lotion istemaal karne ke sath sath jald ki taazgee barqarar rakhnay ke liye سپلیمنٹس bhi istemaal karen taakay jald mein anay wali tabdeelion ki raftaar ko sust kya ja sakay .
umooman har Umar ki khawateen ko sun bock zaroor istemaal karna chahiye magar 40 saal ke baad is ke istemaal mein har gaz laparwai nah karen. aisa make up karen jis se aap ke chehray ke tamam khadd-o-khaal numaya hon maslan bhanwain, hont aur palkon par khaas tawajah den taakay aap ke chehray ka majmoi ta-assur Khushgawar lagey. isi terhan jab aap 50 saal ke qareeb hon to make up mein mazeed naye tajarbaat karne se guraiz karen yani make up ke wohi shades istemaal karen jo aap par جچتے hon. is Umar mein gehray aur shokh rang har gaz nah lagayen balkay halkay aur ghair numaya shades se make up karen taakay aap tar o tazah nazar aa saken. sab se ahem baat, make up aisa karen jis mein aap bawaqar lagen aur jo kuch bhi istemaal karen, woh aap ki khoubsurti ke mutabiq جچ raha ho .
2014/08/11\tislamic kahani 9,231 Views
Mu say achi bat nikalo aik sakhs ka guzar aik basti say hua to wahan kay log nazaiba alfaz istemaal kar rhay thay uskay baray main. aur bura bhala kaha. us shaks nay un logon ko dua di aur khair kay kalmay kahay. kisi nay pucha hazrat log apko bura bhala keh rhay hain aur aap unko dua hi day rhay hain ?
Hazrat nay farmaya har shaksh wohi kuch mu say nikalta hai jo uskay pas hota hai. isi liye mu say hamesha achi batain nikalni chayie aur gunahon say bachna chayie.
ulma nay to fazool behas karnay say bhi loogon ko mana farmaya hai. kiuke is say sirf nahoosat phelti hai. sahaba farmatay hain fazool baton say khamoshi behtar hai aur khamoshi say behtar hai achi batain karna.
kam bolna , kam sona aur kam khana ibadat hai. isi liye meray dosto jab bhi bat karo achi bat karo aur logon kay faiday ki bat karo. lagho batoon say parhez karo isi main faida hai.
insan ka ilm jitna ziada hota jata hai uskay alfaz itnay hi kam hotay jatay hain aur wo fazool batoon say parhez karnay lag jata hai. jiska dimagh kam hota hai wo hamesha hansi mazaq aur guftagoo main laga rehta hai jiska koi faida nahi hota.
so dosto apnay aap ko aisi chezon say bachao aur doston kay sath bhi aisi batain share karo jis say unko bhi faida ho.
achi bat kaho\t2014-08-11
2014/08/13 at 12:08 pm
Allah ka koi Wali nhi hota,Wa Lam Yakun Lahu Waliyyu Min’azzul, kya ye aayat nhi parhi.
Allah ne kisi ko apna wali nhi kaha, Hazrat Ibrahim Alahe Salam ko B Khaleel kaha h Wali nhi
Kyu k Wali Matlab Madagar. Wali ka Matlab “Dost” Nhi h
Khanay main Barkat
All Muslims will enter Paradise except those who refuse
Valentines day is NOT for me
Sakhi khuda ka dost hai
Mairaaj - KSARS
islam ke ibtidayi daur ke baad woh ghari bhi aayi thi ke Allah Taala ne badi aalam Nabi kareem mohammad mustafa s.a.w ke liye sair malakootmoueen ki thi. Allah ne firshton ko hukum diya ke mere habib khaas ke liye aflaaq ke raastoon ko sajayein. Rizwan jannat ko hadaayat ki ke anay walay Nabi kareem s.a.w ki azmat ke mutabiq khuld bareen ko muzayyan karen. Jibrael amin ko hukum sadir farmaya ke woh mehboob kibriya rehmat Lilallameen s.a.w ke liye woh sawari le jayen jo barq-e se ziyada taiz raftaar aur shua mohar se ziyada subk khiraam ho. Is shaan se Nabi kareem s.a.w mairaaj mein tashreef le gaye aur wahi ellahi ki sada se khatta laa hoti gonjnay laga. Allah Taala ne is waqea ko quran majeed mein yun bayan farmaya.
سُبْحَانَ الَّذِي أَسْرَىٰ بِعَبْدِهِ لَيْلًا مِّنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا ۚ
( Surah Bani Israel )
Tarjuma : Allah tabarak o taala woh zaat pak hai jo raton raat apne bande ko masjid haraam se masjid aqsa tak le gaya jis ke gird hum ne barket rakhi taa ke hum usay apni qudrat ki nishanain deikhein.
اَلسَّلاَمُ عَلَيْكَ اَيُّهَا النَّبِيُّ
Yeh waqea khud paighambar islam s.a.w ne bhi bayan farmaya jis ko amanaton aur sachaai par kisi qoum ko shak o shuba nahi hai. Hamaray paas sar-at raftaar ki bohat si misalein samnay hain. Aawaz ki raftaar, roshni ki raftaar, sayyaron ki raftaar aur khud insaan ke noor nigah ki raftaar waghera.
Mairaaj ka waqea science daano ke liye aik mashal raah hai. Kya chodan so saal qabal rocket aur khalayi shuttle ki raftaar ka kisi insaan ko tasawwur bhi mumkin tha? Zara ghhor farmaiye insaan ke noor nigah ki sar-at raftaar ka kya haal hai. Idher aankh khuli udhar aankh ki nanhi si pُtli mein wasee kaayenaat samane lagi. Mairaaj ka waqea insani aqal aur fikar bashri ke liye qayamat tak science daano aur aam insanon ke fizaey kaayenaat aur khalaa ki laa mehdood maqamat ki reserch aur taskheer ke liye aik namona, falsafah aur kulia hai jo ke helly copter, hawai jahaaz, rocket aur khalayi shuttle ke liye guide line hai.
Nabi kareem Hazrat mohammad mustafa s.a.w ki bassat ki asal noiyat dawat o tableegh hai. Aap ne tamam aqwam aalam ko dawat di hai aur hamesha ke liye elaan kar diya hai ke yeh aalam wujood aur silsila kon o makan jo taahad nazar phela hua hai nah hamesha se hai aur nah hamesha rahay ga.
Magar Allah Taala hamesha se qaim bil zaat aur hamesha rahay ga. Woh har aitbaar se tanha aur akela hai. Chunancha nah to is ki zaat mein koi shareek hai aur nah sifaat mein, nah haqooq mein nah ikhtiyarat mein. Dawat o tableegh mein is baat ka wazeh aur khula inkishaaf hai ke akhirat par imaan aqeedah islam ka asasi jazo hai.
jo cheez mujhay faaida nahi pohancha sakti woh mujhay kabhi nuqsaan nahi pohnchaye gi in English is- Urdu to English Translation Idiom Dictionary
jo cheez mujhay faaida nahi pohancha sakti woh mujhay kabhi nuqsaan nahi pohnchaye gi in English
Words meanings used in Jo cheez mujhay faaida nahi pohancha sakti woh mujhay kabhi nuqsaan nahi pohnchaye gi
fore arm reached wrist پہنچا Pohancha
Jo aag bhuji huyi maaloom hoti bay is main aksar chingaari chuppy hoti bay
Aag sone ki kasouti bay musebat bahaduroon ki
Idioms related to the words in jo cheez mujhay faaida nahi pohancha sakti woh mujhay kabhi nuqsaan nahi pohnchaye gi
What is jo cheez mujhay faaida nahi pohancha sakti woh mujhay kabhi nuqsaan nahi pohnchaye gi meaning in English?
What are the idioms related to jo cheez mujhay faaida nahi pohancha sakti woh mujhay kabhi nuqsaan nahi pohnchaye gi?
How To Get Rid Of Bed Bugs Permanently - IslamiWazaif
Guzishta dino ye research samnay aai thi ke zindagi ajeeran kar dene walay khoon choosne walay insect yani khatmal makhsoos rango ko pasand nahi karte.
Union College ki si research ke mutabiq black aur red color ko bohat ziyada pasand karte hein jabke green aur yellow ko na pasand.
Taham logo ka kehna tha ke diyanatdari ki baat to ye ha ke khatmalo ko jo rang pasand nahi in ka use zaroori nahi inhein aap se door rakh sake taham is hawalay se wo kisi tarika kar ki tayyari par zaroor kaam karengay. Is tarah sheffield hallam university ki 1 research men ye bat samne aai ke ye bugs ganday kapron ki janib lapakte hein aur bugs ko sone ke bistar se door rakhne ke liye zaroori ha ke kapron ko sone ke kamre mein kabhi na choren.
Mohiqqeen ka kehna tha ke 1 baar jab khatmal kisi kamray mein aa jayen to in se nijat bhat mushkil hoti ha jis ke natije mein log apnay dress aur furniture se jaan churate hein jo inehin kafi expensive parta ha.
In ke kehna tha ke ganday kapron ko kisi bag mein band kar ke rakha jaye jis se in se nijat pana kuch had tak asan ho jaye ga jabke in ka phelao bhi tham jayega.
Taham kuch gharelu totke zaroor aese hote hein jo ho sakta ha aap ko in khoon choosne wale keeron se nijat dila sakein.
Khatmalon Se Nijat Ke Liye Tamam Kapron Ko Dho Dein
Tamam kapre ya koi bhi cheez jo khatmal ki zad mein aa chuke h jese bed sheet, blanket ya deegar, inhein garam pani se achi tarah wash kar lein. Khatmal bohat ziyada garam pani mein zinda nahi reh pate aur inhein khatam karne ka ye asan tareen tarika ha.
Tamam Mutasira Jaghon Ko Dho Dalein
Kapray ya chadarein dhone ke baad mutasira jaghon aur cheezo ko achi tarah saaf karein. Kamron ki safai hi khatmalo se nijat dilane ke wahid zariya ha.
Dhuwein Ke Zariye Khatmalon Se Nijat
Agarcha garam pani se dhulai kapron ya chadaron ko khatmalo se pak kar deti ha magar aap mattress mein in ke eggs ka khatma nahi kr pate aur wo 1 baar phir apni population barha kar zindagi ajeeran kar dete hein. To apnay mattress ko garam dhuwein mein kuch dair rakhein to khatmalo ke eggs ka khatma ho jata ha.
Tea Tree Oil Faidamand
Tea tree oil bugs ko bistar se door rakhne mein helpful sabit hota ha jis ki waja is ki tez mehak hoti ha, to aap is oil ka chirkao apnay bed ke ird gird aur kisi bhi mutasira hisse mein kar ke bugs ko khud par hamle se rok sakte hein.
Lavender Oil Bhi Behtareen
Lavender oil bugs se nijat dilane ka natural aur intahai moassar zariya qarar diya jata ha. Apne bed aur farash waghera par is oil ko ragarne se aap bugs se nijat hasil kar sakte hein.
Podina bhi aesi cheez ha jo khatmalon ko pasand nahi aur is ke leaves ko pees kar mutasira jaghon par daal diya jaye to wahan se khatmal ghaib ho jate hein, iske khushk leaves apnay mattress ke darmiyan aur kapron ke paas rakhne se bhi khatmalo se nijat mein madad mil sakti ha.
Beauty Tips for White Skin In Urdu/ Hindi
Asia mein rehnay wali khawateen ka rung gandumi maeel hota hai. Bohut kum khawateen gori rangat ki maalik hoti hain iss liye yahan per sanwali ya gandumi rangat ko gora rang mein badalnay kay liye jatan kerti nazar aati hain. Aisi he tamam khawateen ki madad k liye aaj hum kuch beauty tips share ker rahay hain jin per amal ker k rang gora ya white skin hasil ki ja sakti hai.
Akser khawateen aur mard hazraat bhi, market mein milnay wali beauty aur fair skin creams aur lotions ka istemaal kertay nazar atay hain. Magar waqti taur per woh matlooba nataij tou hasil ker laitay hain mager ahishta ahista unka qudrati rang wapis aa jata hai. Aur yoon who inhe products kay istemaal kay chakkar say bahir nahi atay aur aakhir kar apni jild ko shadeed nuksanaat pohanchatay hain. Baharhaal inn sub gair mayari peroducts say bachain aur qudrati tootkoon aur nukhoon per amal ker k rang gora karain. Zail mein aisay he kuch totkay hain jo rang gora kernay mein madad gar sabit ho saktay hain:
Beauty Tips for White Skin:
Chanay ki daal lain aur bhigo ker pees lain. Iss paste ko 15 say 20 minute tuk chehray per laga rehnay dain aur taza paani say dho lain. Baqaidgi say istemaal kenay say chehray ka rung nikhar aiye ga.
Sarsoon ki khul mein leemoon aur maltay kay khushk pissay hoay chilkay daal ker peess lain aur ubtan bna lain.Rozana istemaal kernay say sanwala rung door ho jaye ga.
Badaam, haldi ayr chawal lay ker pees lain aur doodh mila ker paste bna lain. Ab iss paste ko chehray per lagain aur 15 say 20 minute kay liye choor dain. Kuch he din kay istemaal say chehray ki rangat nikhar aiye gi.
1 chai ka chamach khushk doodh, shehed, leemoon ka rus aur aadha chai ka chamach badam ka tail mila lain aur 15 minute tuk chehray per laga lain.Kuch he din kay istemaal say ferq nazar anay lagay ga.
Jau ka daliya aur dahi aur tamater ka rus mila ker chehray per lagain. 15 say 20 minute tuk isko chehray per laga rehnay dain aur phir dho lain. jald he chehray per nikhar aur taro taazgi aa jaye gi.
4 say 5 badaam lay ker raat bher kay liye bhigo dain aur subah doodh kay sath mila ker pees lain. Iss paste ko baqaidi say chehray per lagain aur raat bher kay liye chor dain. Subah uth ker thanday paani say dho lain. 15 din musalsal istemaal karain aur phir haftay mein 2 baar ker dain. Rang gora ho jaye ga.
Umeed hai yeh beauty tips aapkay kaam ain gi aur ap gora rung hasil ker lain gi.
apnay nafaa kay liye insaan kia kuch nahi karta in English is- Urdu to English Translation Idiom Dictionary
apnay nafaa kay liye insaan kia kuch nahi karta in English
Words meanings used in Apnay nafaa kay liye insaan kia kuch nahi karta
Tees baras ki umar kay baad aadmi ya tu bay waqoof saabit hota bay ya hakeem bun jata bay
Kisi kay naseeb ka koi saathi nahi
Idioms related to the words in apnay nafaa kay liye insaan kia kuch nahi karta
Here is a list of some of the idioms that are either related to the apnay nafaa kay liye insaan kia kuch nahi karta or use words from this idiom.
What is apnay nafaa kay liye insaan kia kuch nahi karta meaning in English?
What are the idioms related to apnay nafaa kay liye insaan kia kuch nahi karta?
Here are the idioms that are related to the apnay nafaa kay liye insaan kia kuch nahi karta idiom.
Taskheer kaayenaat - KSARS
Allah pak ne jab kaayenaat ke bananay ka iradah kya to kaayenaat ka aik nizaam bhi zair behas aaya, is liye ke karkhana qudrat kisi masboot nizaam, qaidon aur zabton ke baghair nahi chalta. Quran kehta hai ke :
' Es ka amar yeh hai ke jab woh kisi shai ka iradah karta hai to kehta hai wujood mein aa ja. Aur woh shai takhleeqi awamil se guzar kar wujood mein aa jati hai.’‘ ( Surah yaseen )
Quran noo insani ko is tafakar ki taraf mael karta hai ke nizaam chalanay ke liye karindon ki zaroorat paish aati hai.
Hum dekhte hain ke kaayenaat maadi, barqi, maqnateesi aur scienci qawaneen qudrat ka majmoa hai. Hum yeh bhi jantay hain ke qawaneen mazahir qudrat aur manazair kaayenaat par behar haal haawi hain. Kaayenaat mein har shai aik nizaam ke tehat aik dosray ke sath hum rishta aur aik dosray se muta-arif hai. Kaayenaat ka koi unit kisi doosri unit se apna rishta munqita nahi karsaktha.
Quran kareem un tamam manazair ko jo kaayenaat ke kal purzey hain, Allah ki nishanain qarar deta hai aur noo insani ke liye lazim karta hai ke noo insani ke aqil aur baaligh baligh shaoor Allah ke un tamam zameeni aur aasmani manazair aur mazahir ka mutalea karen aur aqal o danish ki gehraion se un ayaat par ghhor karen. Allah chahta hai ke is ke bande gungay behray reh kar zindagi nah guzaraian. Khaaliq chahta hai ke ghhor o fikar se mutaliq Allah Taala ne bandah ko jo salahiyaten di hain un ko istemaal kya jaye.
‘‘ Aap s.a.w Keh dijiye, mushahida karo jo kuch ke hai asmano aur zamiinon mein.’‘
Kya tum mushahida nahi karte ?
Kya tum ghhor o fikar nahi karte ?
Kya tum tadabbur nahi karte ?
Khudawand quddoos ki nazar mein bad tareen makhlooq woh log hain jo gungay behray hain yani gungay behroon ki si zindagi guzartay hain aur aqal o tadabbur se kaam nahi letay. ( Quran )
Be shak asmano aur zameen mein imaan walon ke liye nishanain hain aur tumhari paidaiesh mein bhi aur janwaron mein bhi jin ko woh phelata hai yaqeen karne walon ke liye nishanain hain. (Al majasia)
Ae dekhnay walay kya to rehman ki afrinish mein kuch nuqs daikhta hai. Zara aankh utha kar dekh bhala tujhe koi shagaaf nazar aata hai. Phir dobarah nazar kar, yeh har baar tairay paas nakaam aur thak kar lout aaye gi. (almulk)
Aur wohi to hai jis ne sooraj ko roshan aur chaand ko munawar banaya aur chaand ki manzilain muqarrar kee taa ke tum barson ka shumaar aur kamon ka hisaab maloom karo. Yeh sab kuch Khuda ne tadbeer se peda kya. Samajhney walon ke liye woh apni ayatain khol kar bayan karta hai.(younis)
Taskheer kaayenaat se mutaliq qurani ayaton se yeh baat roshan din ki terhan saabit hai ke kaayenaat ke bananay walay ne hukum diya hai ke insaan takhleeq kaayenaat ke qawaneen ka is inhimak aur ghhor o fikar se mutalea kere ke har cheez ki karigari samnay aa jaye. Takhleeqi farmolon par ghhor karne wala taalib ilm jab inhimak ke nuqta urooj mein daakhil ho jata hai to is ke oopar aisay aisay aloom munkashif hotay hain ke jin aloom ki ibtida laa mehdodiyet se hoti hai aur aisay taalib ilm ka ilm mehez kitabon tak mehdood nahi rehta. Aur woh islaaf ki banai hui dehleez par betha hua makaan ki ayntin shumaar nahi karta rehta. Woh tadabbur aur tafakar ki kasoti par mushahida aur tajzia kar ke yeh jaan laita hai ke fazaye baseet mein gasson ka amezah zameen ko zindagi bakhshta hai. Barish aur hawaon ka intizam, carbon, oxygen waghera ka mushahida is ke liye aik aam baat ban jati hai. Woh yeh bhi jaan laita hai ke kurrah arz ka hajam munasib aur moueen miqdaron par qaim hai. Agar hajam ziyada hota to kashish saqal ki zayad-ti ki wajah se hua ( carbon dioxide ) khalaa mein muntashir honay ki bajaye zameen ki satah se aa chimat’tee aur zee rooh har makhlooq ka saans lena dushwaar ho jata aur agar kurrah arz ka hajam mojooda moueen miqdaron se kam hota to kashish saqal ( gravity ) ki wajah se hua ( oxygen ) khalaa mein urr jati aur tamam zee rooh fanaa ke ghaat utar jatay.
Yeh baat mushahiday mein ajati hai ke chaand aur sooraj se zameen ka faasla bhi moueen miqdaron par qaim hai. Agar zameen sooraj se moueen miqdaron ki nisbat ziyada daur hoti to tamam kurrah yakh basta hota. Barf ki dabeez slon ke ilawa zameen par kisi cheez ka wujood nah hota. Aur agar yeh faasla moueen miqdaron se kam hota to sooraj ki tapish faslun ko jala kar raakh kar deti. Chaand aur zameen ke faaslay mein agar moueen mqdarin toot jayen to mado jazr ki laharen itni buland ho jayen gi ke saari zameen samandar ki tofani lehron mein ghark ho jaye gi.
Kaayenaat mein tafakar karne wala bandah aur rohani science ka taalib ilm apne mushahida aur tajzia ( analysis ) ki bana par is maqsad se aashna hota hai ke kaaenaat mein anasir ki tarteeb, hum ahangi, nazam, ifadiyat o maqsadiyet kor chasm shaoor ki karfrmayi nahi hai. Koi taaqat hai, koi hasti hai jis ke hukum par azal taa abadd nizaam hayaat o kaayenaat qaim hai aur is saaray nizaam mein tamam anasir, tamam manazair aur sab mazahir moueen miqdaron par qaim rehtay hue aik dosray se hum aahang aur hum rishta hain.
Pak aur buland martaba hai woh zaat jis ne takhleeq kya moueen miqdaron ke sath aur hadaayat bakhsh. (Al alaa)
2 halaton ke ilawa Namaz maaf nahi
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Logon par Aik Zamana Aisa Aaye Ga..!!
By Ahsan Iqbal on February 15, 2020
Farmaan e Mustafa ﷺ hai : Anqareeb meri ummat par aik zamana aisa aaye ga keh woh 5 se mohabbat rakhen ge aur 5 ko bhool jayen ge. Duniya se mohabbat rakhen ge aur akhirat ko bhool jayen ge. Maal … Read More
Maan ka haq ziyada hai ya Baap ka? Waldain ke Huqooq
By Religion.PK on January 28, 2020
(Betay ko chahay ke) walidain ki baat tavajja se sunay. Maan baap jab kharray hon to tazeman unn ke liye khara ho jaye. Jab woh kisi kaam ka hukum den to foran baja laaye. Un dono ke khanay peenay ka … Read More
Taboot e Sakina History in Urdu- Ek Qurani Wakia
By Ahsan Iqbal on January 17, 2020
Taboot e sakina yeh Shamshad ki lakri ka aik sandooq tha. Jo Hazrat Aadam علیہ السلام par nazil hua tha. Yeh aap ki aakhr e zindagi tak aap key paas hi raha. Phir bator e meeras ek ek kar key … Read More
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By Ahsan Iqbal on December 28, 2019
Pyare bhaiyyo! Hum qayamat ki alamaat key baaray mein sekha rahay hen. Jaisa keh hum ne apni pichli tehreer “Qayamat ki Alamat aur Os par Hamra Aqeedah” mein seekha. Chunancha Hazrat Huzaifah bin Yaman رضی اللہ عنہ sey rivayat hai, … Read More
Qayamat ki Alamat aur os par hamara Aqeeda
By Ahsan Iqbal on December 20, 2019
Duniya bzahir bara pur ronaq maqam hai. Lekin is ka aib yeh hai keh yahan ki har cheez ki koi nah koi intahaa hai. Anqareeb aik din aisa aaye ga keh jab duniya ki tamam rangeeniyan khatam ho jaien gi. … Read More
By Ahsan Iqbal on December 6, 2019
Hazrat e ka-ab al Ahbar رحمۃ اللّٰہ علیہ farmatay hain keh: Hazrat Musa kaleem ullah علیہ السلام ke zamane mein aik martaba qeht para, logon ne aap علیہ السلام ki bargaah mein darkhwast ki : Ya Kaleem ullah علیہ السلام! … Read More
By Ahsan Iqbal on November 28, 2019
Panjab (Pakistan) kay ek muhallay mein ek ‘ajeeb o ghareeb badbu (bad-smell) mahsos honay lagi, alaqay walon ki khob justaju kay ba’d kahen ja kar badbu ka suragh mila, wo badbu ek band ghar say aa rahi thi. Chunacheh police … Read More
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Ameer ul Mumineen Hazrat Sayyiduna Umar Farooq e A’azam رضی اللہ عنہ farmatay hen: Aesi chez mein nah parro jo tumharay liye mufeed na ho aur dushman say alag raho aur dost say bachtay raho magar jab keh wo ameen … Read More
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Allah pak ka quran azeem mein irshad hota hai : Tarjuma kanz al irfan : Aur main ney jinn aur aadmi isi liye banaye ke meri ibadat karen.Parah 27, surah الذریة, aayat 56 Aik aur jagah irshad baari hai : … Read More
bahadur aur wafadaar insaan kay liye koi bhi kaam mushkil nahi in English is- Urdu to English Translation Idiom Dictionary
bahadur aur wafadaar insaan kay liye koi bhi kaam mushkil nahi in English
Words meanings used in Bahadur aur wafadaar insaan kay liye koi bhi kaam mushkil nahi
faithful sincere loyal loyalist feal loyalists loyaller loyallest وفادار Wafadaar
Idioms related to the words in bahadur aur wafadaar insaan kay liye koi bhi kaam mushkil nahi
Here is a list of some of the idioms that are either related to the bahadur aur wafadaar insaan kay liye koi bhi kaam mushkil nahi or use words from this idiom.
To eat one salt wafadaar وفادار
To eat ones salt wafadaar وفادار
True to his salt malik say wafadaar hona مالک سے وفادار ہونا
What is bahadur aur wafadaar insaan kay liye koi bhi kaam mushkil nahi meaning in English?
What are the idioms related to bahadur aur wafadaar insaan kay liye koi bhi kaam mushkil nahi?
Here are the idioms that are related to the bahadur aur wafadaar insaan kay liye koi bhi kaam mushkil nahi idiom.
har cheez shakal badalti bay zaaya kuch nahi hota in English is- Urdu to English Translation Idiom Dictionary
har cheez shakal badalti bay zaaya kuch nahi hota in English
Words meanings used in Har cheez shakal badalti bay zaaya kuch nahi hota
apparition appearance contour condition effigy emblem face feature figure formation form guise idea image linement likeness make making manner mode model numeral pattern semblance shape similitude variety way aspect diagram gestalt get up shape up state amorphism شکل Shakal
Ameer jo kuch karay qabal tareef bay
Achay intezam say sab kaam jaldi ho jatay hain
Idioms related to the words in har cheez shakal badalti bay zaaya kuch nahi hota
Here is a list of some of the idioms that are either related to the har cheez shakal badalti bay zaaya kuch nahi hota or use words from this idiom.
What is har cheez shakal badalti bay zaaya kuch nahi hota meaning in English?
What are the idioms related to har cheez shakal badalti bay zaaya kuch nahi hota?
Here are the idioms that are related to the har cheez shakal badalti bay zaaya kuch nahi hota idiom.
Teen Dost - Kepala Bergetar Live
Melayu May 1, 2021 107 Views
Ksi shehar mein teen dost rehtay they. un mein gehri dosti thi. hansi khushy zindagi gzarrhe they. bad qismati se un ka kaarobar tabah ho gyavr woh tang dasti ki zindagi guzaar naay par majaboor ho gaye chana chay unhon naay kuch pesey aur zurori samaan sath liya aur safar کوروانہ hogaye. chaltay chaltay woh aik shehar mein qareeb puhanche. din bhar ki masafat naay unhein thaka diya tha. aakhir woh aik darakht ke neechay sasta naay ke liye baith gaye. achanak un mein se aik ki nazar qareeb pari theli par جاپڑی .
is naay daud kar theli ko uttha liya. jab usay khol kar dekha tvo hay tenun khushee ke maaray uchhal parre woh theli sonay ke sakun se bhari hui thi. unhon naay faisla kya ke is raqam ko teen barabar hisson mein baant len ge . isi douran unhein bhook lagi. unhon naay –apne mein se aik sath ko kuch paisay day kar bazaar bheja ke khanay ka kuch samaan le aaye .
jab woh khana laane ke liye rawana sun-hwa to baqi دودوستوں ke dil mein lalach peda ho gaya. unhon naay socha ke jo naahi humaar a dost khana le kar aaye ga hum usay maar dalen ge aur saari raqam aapas mein aadhi aadhi ba nutt len ge. kuch aisa hi lalach un ke teesray dost ke dil mein bhi peda ho gaya jo ke khana laane bazaar gaya tha . woh soch raha tha ke teesray hissay ki thori si raqam se mera kya banay ga kyun nah mein khanay mein zeher ملادوں aur poori ki poori raqam ka mein akela maalik ban jaoon, magar forun hi yeh khayaal is ke dil vdmagh se gayab ho gaya. is naay socha ke zeher mila khana khanay se mere dono dost mar jayen ge, raqam to mere haath lag jaye gi, magar dono ka qatal mere sir ho jaye ga . police mujhe nahi chhorey gi aur mujhe jail ki saza hojaye gi aur phir mujhe phansi par latka diya jaye ga. is naay lalach ko –apne dil se jhatak diya. udher dono doston ke dil mein bhi yahi khayaal aaya ke hum raqam ke lalach mein usay qatal to kar dein ge, magar is jurm mein hamein saza y mout hojaye gi aur yeh raqam bhi hamaray kisi kaam ki nahi rahay gi . yeh soch kar unhon ny forun qatal ka mansoobah –apne dil se nikaal diya. teesra dost khanay le kar pouncha. tenun dost khanay par toot parre. khana kha ke kkhuda ka shukar adakya, aur is baat ka bhi shukar ada kya ke woh lalach jaisi burii bulaa se bach gaye hain. aakhir mein tenun ny theli se raqam nikaali. pehlay saari raqam gani. phir usay teen hisson mein barabar taqseem karli aur khusi khusi –apne ghar vn ko rawana ho gaye. is terhan woh tenun Ibrat naak injaam se bach gaye .
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Acha Dost - KSARS
Huzoor Akram s.a.w ne farmaya :
‘‘ Achay dost ki misaal aisi hai jaisay mushk baichnay walay ki dukaan ke kuch faida nah bhi ho to khushbu to zaroor aaye gi aur bura dost aisa hai jaisay bhatti se aag nah lagey tab bhi dhowen se kapray to zaroor kalay ho jayen ge.’‘
Doston ke intikhab mein is baat ko paish e nazar rakhiyae ke jis se aap talluq barha rahay hain is ke rujhanaat aur is ki soch kaisi hai ?
Is ke khayalat tameeri aur sehat mand hain ya nahi? Allah aur is ke Rasool Allah s.a.w ke muamlay mein is ke andar kitna eesaar hai. Huzoor Akram s.a.w ne farmaya :
‘‘ Aadmi apne dost ke deen par hota hai. Is liye har shakhs ko ghhor kar lena chahiye ke woh kis se dosti kar raha hai.’‘
Doston se rabt o zabt aur taawun bilkhushoos aur deegar logon se mohabbat bil umoom mehez Allah ki raza ke liye rkhiye. Is mein manfiat aur gharz ka pehlu hargiz nah dhoondiye. Huzoor Akram s.a.w ka irshad hai :
‘‘ Qayamat mein Khuda farmaiye ga woh log kahan hain jo sirf mere liye logon se mohabbat kya karte thay. Aaj mein un ko apne saaye mein jagah dun ga.’‘
Apni aur apne doston ki masrofiyat mein Allah aur is ke Rasool Allah s.a.w ke mamlaat ko markazi hesiyat dijiye. Huzoor s.a.w ne farmaya :
‘‘ Khuda taala ka irshad hai ke mujh par wajib hai ke mein un logon se mohabbat karoon jo log meri khatir aapas mein mohabbat aur dosti karte hain aur mera zikar karne ke liye aik jagah jama ho kar baithtay hain aur meri mohabbat ke sabab aik dosray se mulaqaat karte hain aur meri khushnodi chahanay ke liye aik dosray ke sath naik sulooq karte hain.’‘
1200 CALORIE DIET PLAN FOR WEIGHT LOSS – BENEFITS & SAFETYOnline Clinic
Published: January 15, 202011:37 am Updated: February 22, 20207:09 am
Author Clinic Online
aap apni sahet ki zindagi ko khatray mein daaley baghair aur jis khanay mein aap lutaf uthatay ho is mein ziyada tar qurbani diye baghair, mehfooz ghiza mein se aik hissa le satke hain jis mein aik 1200 calorie keto diet aam khoraak hai. yeh ghiza is sifarish par mabni hai ke 1200 calorie kam se kam miqdaar mein calories hain jo aap har din le satke hain aur sahet mand reh satke hain. yeh keto diet aap ke jism par tool nahi lete jis terhan bohat se roza daar ghiza karte hain. 1200 calorie keto diet ka hadaf hai ke aap ke jism ko kaam karne ke l- needs ziyada se ziyada calorie lena chaah. aur ziyada se ziyada nahi .
wazan mein kami is waqt hoti hai jab aap julne se kahin ziyada calorie le rahay ho, aur 1200 calorie keto diet aap ke jism ko kaam karne ke liye sirf itni hi miqdaar mein zaroorat hai, lehaza aap ko jalanay wali bohat saari calorie charbi se hogi. is qisam ki keto diet diabities ke mareezon ke liye khaas tor par mufeed hai kyun ke woh ziyada se ziyada intahi ghiza mein se kuch nahi kar saktay hain kyunkay inhen khoon mein sugar ki satah ko mustaqil rakhna chahiye aur din bhar khana chahiye. agarchay 1200 calorie keto diet ke sath sirf asal pabandi hararat ki miqdaar hai, lekin kuch aisi غذائیں hain jin se parhaiz kya jana chahiye .
is fehrist mein سپتیٹی ki oonchai hai, isi terhan gandum ki lapait bhi hai aur zahir hai ke taqreeban diet kisi bhi ghiza, srji daar khaano ke sath hi. zaati baadal aisi kuch sabzian hain jin se guraiz karna chahiye, is mein gobhi, phalian, brokoli, mirch aur gobhi shaamil hain, jo nashasta daar sabzian hain aur jismon mein ansolin ki satah ko bhi bohat taizi se barha sakti hain .
1200 calorie keto diet meal plan ke sath, aitdaal pasand werzish ki sifarish ki jati hai taakay aap is baat ko yakeeni banayen ke aap lainay se kahin ziyada calorie jal rahay hain. taham, 1200 calorie keto diet ke douran tosee shuda aur sakht werzish ki sifarish nahi ki jati hai, kyunkay har din bohat saari calorie jalti rehti hai. khatir mein laaye baghair aap ke azlaat aur majmoi sahet ko nuqsaan poanch sakta hai .
1200 calorie keto diet ke sath aik aur khatrah ghizaiyat ki kami hai. chunkay aap aik din mein 1200 calorie par kaafi had tak kaam kar saktay hain, lehaza, kuch log tosee shuda muddat tak ghiza par rehtay hain. ghiza ka hadaf yeh hai ke aik makhsoos muddat ke douran wazan kam karen, aur agarchay is mein 1200 calorie zindah rehne ke liye kaafi hain, lekin aap ki taweel mudti sahet ke l- op yeh ziyada se ziyada munasib nahi hai .
agar aap aik din mein sirf 1200 calorie keto diet lainay mein khatir khuwa waqt kharch karte hain to aap ka jism muawza le ga aur aap ki metabolism sust hona shuru hojaye gi. is ka matlab yeh hai ke jab aap ghiza se daur ho jaien to, wazan barhana bohat aasan hojaye ga kyunkay aap ke jism ko bohat kam calorie lainay ki aadat hogi aur is se ziyada charbi ke tor par zakheera karne ka ziyada imkaan hoga .
1. 1200 calorie keto diet
1200 calorie keto diet ke peechay ki mantaq sirf 1200 calorie tak calorie ki khpt tak mehdood hai. mutadid khanay ki ashya hain jin ki sifarish aam tor par 1200 calorie keto diet meal plan mein ki jati hai, jaisay ke dubli patli protein, sara anaaj, sayhat mand charbi, phal, phal, aur sabzion ko marnay walon ki rahnumai ke liye. is terhan ki wasee aqsam ki wajah se, 1200 calorie keto diet bohat se dayit مینوز ho saktay hain. is terhan ke khanay ke chart ki aik misaal zail mein di gayi hai .
2. jab 1200 calorie keto diet ho to kya khayen
ghizaiyat ki zaroriat ko poora karne ke liye 1200 calorie keto diet meal plan mein khanay ki miqdaar aur noiyat par mohtaat ghhor karne ki zaroorat hai. کاربس se bharpoor khanay ki ashya, jaisay aattay ki rootti aur pasta, shukar alood ashya, aur ziyada chiknai walay mawaad se bachney walay khanay ko khaas tor par guraiz karna chahiye kyunkay un mein ziyada calorie hoti hai, jis ki wajah se wazan mein izafah hota hai .
• ghair nshaste daar phal aur sabzian ziyada khaani chahiye kyunkay un mein calorie aur corbohydrate ki miqdaar kam hoti hai aur deegar khanay ki ashya ke muqablay mein un mein vitamin ziyada hota hai. kakri, mashroom, gaajar, timatar, چوقبصور, asparagus, kaali mirch, aur patiyon ka saag aur phal jaisay kelay, bair, Charri , angoor, saib, aur aadu sabzian behtareen sahet bakhash intikhab hain .
a foot aur sayhat mand jism ke liye kam miqdaar mein corbohydrate ki zaroorat hoti hai. complex corbohydrate, jo poori anaaj ki rootti aur pasta, chokar waghera mein paye jatay hain, aap ko ziyada waqt tak bhartay rehtay hain kyunkay woh aahista aahista hazem ho jatay hain. lehaza, wazan kam karne aur apni qowat mudafat badhaane ke l- complex, paicheeda corbohydrate khayen .
ol Zaitoon ka tail, sabzion ka tail, chawal ki chokar ka tail, canolla ka tail, sarson ka tail, aur moong phali ka tail istemaal karen. un telon mein kam سنترپت charbi aur calorie hoti hai .
• yeh tajweez ki jati hai ke agar aap 1200 calorie keto diet par hain to, aap ko achi miqdaar mein protein ka istemaal karna chahiye. yeh dubli patli bafton ko barqarar rakhnay aur charbi jalanay ke liye intahi zurori hai. mazeed bar-aan, yeh aap ke khoon mein glucose ki satah ko behtar banata hai aur bhook ke dard ko rokta hai jis ka aap ko saamna ho sakta hai. daal, phalian, soya, mashroom, توفو, machhli, turkey, chicken ki chhaati aur gaaye ke gosht ki dubli patli کٹائیں .
large teen barray khaano ke bajaye, din mein paanch ya chay chhootey khana khayen. is se aap ke تحول ko mutharrak rakhnay aur ziyada charbi jalanay mein madad miley gi .
heavy bhaari nashta khayen. is ke ilawa, koshish karen ke nashta nah choreen. nashtay ke douran aap kitni calorie ka istemaal karte hain is par munhasir hai, –apne lunch ko kam ya ziyada calorie mein rakhen, lekin yeh yakeeni banayen ke bhaari dopehar ka khana nah khayen. –apne khanay ko is terhan mutawazan rakhen ke aap calorie ki ginti ko kam rakhtay hue –apne aap ko zurori ghizai ajzaa se mahroom nah rakhen. khanay ki plate mein chaar hissay honay chahiye jin mein ziyada tar protein aur ghair nashasta daar khaano par mushtamil hai, aur baqi hissay nashasta daar khaano aur doodh ki masnoaat par mushtamil hain .
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MAYO CLINIC 1,200-CALORIE, KETO DIET MEAL PLAN EASY WEIGHT LOSS
Published: January 15, 202010:55 am Updated: January 21, 20201:57 pm
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This Free & Easy 1,200 Calorie Keto Diet Meal Plan To Lose Weight Fast
The 7-Day Ketogenic Diet Meal Plan Of 1,000 Calories ( + A Beginner’s Guide )
Beauty Tips for Oily Skin in Urdu / Hindi – Skin Care Tips
Jild kisi bhi kisam ki ho is ki hifazat aur nighedaast bay had zaroori hoti hai. Akser o baishter khawateen mukhtalif jildi masaiyel ka shikar nazer aati hain. Is ki bunyadi wajha adam tawwajjah hai ya galat beauty products aur treatments ka intekhaab hota hai.
Jild ki kaii iqsam hain maslun khush ya dry, chikni ya oily, normal wagaira. Her qisam ki jild ya skin kay liye khas beauty products aur treatments maujood hotay hain aur isna sahi istemaal nihayat zaroori hota hai. Apni jild ki taskhees k bagair in products ka istemaal nuqsaan deh bhi ho sakta hai. Iss liye behter hota hai keh aap apni jild ki hifazat yani skin care soch samajh ker karain.
Chikni jild (oily skin) ko akser o baishter aik bara masla samjha jata hai kiyun k is ski maalik khawateen o hazraat amooman jildi massaiyal say dochaar nazer aatay hain. Akser inko pimples yani daanay nikalatay hain ya her waqat chiknahat say bhara chehra inko pareshaan rakhta hai. Garm aur barsaat ka mausam in kay liye khasa mushkil hota hai. Is liye chikni jild k maalik logooon ko ziada hifazat ki zaroorat rehti hai.
Zail mein kuch karamad beauty tips aur totkay darj hain jo k chikni jild ki (oily skin) maalik khawateen aur hazraat istemaal ker saktay hain aur faida utha saktay hain.
Aunday ki sufaidi chikni jild k liye nihayat mufeed hoti hai. Yeh jild ko tight aur chehray kay masaam bund kerti hai. Aik anday ki sufaidi mein kuch qatray lemoon ka russ mila ker aap isko achi terha mix ker lain. Leemoon ka rus anday ki sufaidi ki badboo ko kum kerta hai. Yaad rahay pehlay achi terha say chehray ko saaf ker lain. Koi bhi acha cleanser jo k khosoosi taur pe chikni jild k liye ho ka istemaal karain aur khusk ker k mask laga lain. 15 ya 20 minute tuk chehray per laga rehnay dain aur dho lain. Garam paani ka istemaal behter hai aur is kay baad oil free moisturizer laga lain.
Baisan bhi jild say chiknahat door kernay k liye istemaal kiya jata hai. Baisan mein leemoon ka rus aur haldi powder mila ker lagain aur kis say baad ragger ker aaf ker lain aur saff paani say dho lain. Iss say apkay chehray say falto chiknahat door hoti hai aur rangat saaf hoti hai.
Shehed aur leemoon ka rus mila ker aik paste tayyar ker lain aur chehray per lagain. 15 say 20 minute k baad chehray ko saaf paani say dho lain. Iss say chehray per maujood faltoo chiknahat khatum ho jati hai.
Tamater ka paste chehray per laganay say na sirf falto chiknahat door hoti hai balkay chehra naram o mulaain bhi ho jata hai.
Kheeray(cucumber) ka russ bhi chehray ka falto tail ya chiknahat door kernay k liye nihayat mufeed hai.
Multani mitti ka mask laganay say bhi falto chiknahat khatum hoti hai aur chehra tarotaza rehta hai.
Saib(apple) aur leemoon ka rus mila ker laganay say bhi chehray ka faltoo oil khatum hota hai.
Aik tablespoon khushk doodh, dahi, aik teaspoon aur aik kheera lay ker cheel lain aur blend ker lain. Is mask ko 15 say 20 minute tuk chehray per lagain aur neem garam paani say chehra dho lain.
In tamam beauty tips aur totkon per amal ker k aap jild ki izafi chiknahat say nijat hasil ker sati hain aur tar o taza aur haseen nazer aa sakti hain.
jab kisi kay buray din aatay hain pehlay is ki aqal jaati rahti bay in English is- Urdu to English Translation Idiom Dictionary
jab kisi kay buray din aatay hain pehlay is ki aqal jaati rahti bay in English
Words meanings used in Jab kisi kay buray din aatay hain pehlay is ki aqal jaati rahti bay
Ilm khuda daad hota bay
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Wazan ki raftaar kaisay kam ho - Molkki Live
admin October 17, 2021 Health Leave a comment 67 Viewskokain aur heroen, mahireen ka kehna hai ke shukar ko maashron ne qubool kar liya hai aur is ka istemaal salha saal se chala araha hai .
is par koi qanooni pabandi bhi nahi is liye bhi log be khofi se is ka istemaal karte hain .
dar haqeeqat shukar se bachna bhi mushkil hai kyunkay yeh be shumaar zaraye se badan ka jazo banti hai. hum shukar ko is ke safaid daano aur buraada numa cheez ko samajte hain jo chakandar ya gannay ke ras kasheed karkay kaarkhanon mein tayyar ki jati hai. hamari tawajah is taraf nahi jati ke yeh shukar kitni shakalain badal kar ghzaon mein shaamil hoti hai .
hamein har is ghiza se mohtaat rehna parre ga jis mein mithaas shaamil hai. chahay woh shukar kandi, aalo aur is noo ki deegar غذائیں hon. safaid shukar mein sirf calories yani hararay hotay hain tawanai nahi hoti. jis qader tawanai hoti hai woh motapay ka sabab banti hai jism ke kaam nahi aati. aik aam aadmi aik din mein jitni cheeni istemaal karta hai is se haasil honay wali calories ko woh thori bohat werzish aur jismani sehat ke bawajood poori terhan istemaal nahi kar paata chunancha fazil calories ko is ka jigar charbi ki soorat mein tabdeel karkay khoon ke makhsoos khalion mein mehfooz kar deta hai .
is terhan hamaray jism mein motapa zakheera hota rehta hai .
jigar ka kirdaar
hamara jism aik waqt mein ziyada se ziyada daidh se do chaye ke chamach shukar ko jism mein jazb kar sakta hai jabkay cold drink ke aik can mein 9 chamach cheeni hoti hai chunancha hamara jigar fazil mithaas ko charbi ki soorat mein mehfooz karne ke liye masroof amal ho jata hai lekin is se pehlay hamaray jism mein aik amal shuru hota hai woh yeh ke hamara lablaba is fazil mithaas ko jazb karne ke liye lablabay ko ziyada insoline tayyar karni padtee hai .
goya usay over time lagana parta hai. is terhan aik janib to hamara lablaba insoline peda karte karte thak jata hai. doosri taraf hamaray khoon ke makhsoos khaliyaat insoline ke aadi honay lagtay hain aur rafta rafta insoline mithaas ko jazb karne ke silsilay mein be assar honay lagti hai. bil akhir hum diabities type 2 ke shikaar ho satke hain. is mein shak nahi ke shukar ya mithaas hamaray mood ko Khushgawar banati hai .
hum khoshion ki soghaat aur tehwaron ke khaas khanay mithaas hi mein tayyar karkay chahatoon ko farogh dete hain. jahan tak mood ki baat hai to shukar ki wajah se hamara dimagh serotonin Nami hormone ki afzaish karne lagta hai jo ”خوشی ka ہارمون“ kehlata hai kyunkay yeh insani tabiyat par Khushgawar asraat muratab karta hai .
dilchasp baat yeh hai ke meetha sirf khushi hi dobala nahi karta balkay agar aap afsurdah aur udaas hon to tab bhi meetha chahkte hi Khushgawar asraat muratab hotay hain lekin mithaas ka manfi pehlu bhi nazar andaaz nahi karna chahiye .
meetha کھایئے magar usay aadat nah بنایئے aur manshiat ki terhan jitna ziyada khaya jaye is ki talabb barhti hai jis ka nateeja sugar ki bemari aur motapay ki soorat mein nikalta hai. aap aaj hi se paish bandi ke tor par khud par qaboo پایئے. meetha chakhnay ki had tak کھایئے aur miqdaar kam karne se bhi tabiyat خوشگواریت ghalib aaye gi. nshaste daar ashya jin mein mithaas ki khususiyaat payi jati hain aur woh bhi jism par kaafi had tak shukar jaisay asraat hi muratab karti hain un mein aalo, chawal, double roti aur maiday se tayyar kardah ashya shaamil hain. behtar yahi hai ke –apne mualij se ghizai diet plan banava kar un ghzaon ko istemaal kya jaye .
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aeb maathay par nahi likhay jatay in English is aeb maathay par nahi likhay jatay - عیب ماتھے پر نہیں لکھے جاتے - Urdu to English Translation Idiom Dictionary
aeb maathay par nahi likhay jatay in English
aeb maathay par nahi likhay jatay - عیب ماتھے پر نہیں لکھے جاتے in English means;
Words meanings used in Aeb maathay par nahi likhay jatay
Meanings of the Urdu words used in aeb maathay par nahi likhay jatay - عیب ماتھے پر نہیں لکھے جاتے are;
Peghambar sab jaga hotay hain
Maaloom kia kisi ko dard e nehaan hamara
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jiss say bich nahi saktay is say darna hamaqat bay in English is- Urdu to English Translation Idiom Dictionary
jiss say bich nahi saktay is say darna hamaqat bay in English
Words meanings used in Jiss say bich nahi saktay is say darna hamaqat bay
apprehend dread fear frighten gally ڈرنا darna
foolery foolishness madness senselessness stupidity eruditeness folly indiscretion infatuation torpor stoicity stuntness حماقت Hamaqat
Bila sochay samajhnay kaam karnay say bohat say loug tabah ho chukay hain
Pani main rehna magarmuch say bair
Idioms related to the words in jiss say bich nahi saktay is say darna hamaqat bay
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waqt zaaya kar dena in English is waqt zaaya kar dena - وقت ضائع کر دینا - Urdu to English Translation Idiom Dictionary
waqt zaaya kar dena in English
waqt zaaya kar dena - وقت ضائع کر دینا in English means;
Words meanings used in Waqt zaaya kar dena
Meanings of the Urdu words used in waqt zaaya kar dena - وقت ضائع کر دینا are;
Mustaqbil kay fawaid
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Daily Istemaal Honay Walay 5 aisay Totkay jin ka Haqeeqat se koi Talluq nahi.Urdu,Hindi
byFaryal - April 03, 2021 0 Comments
Sehat se mutaliq aisay bohat se totkay aur jumlay hain jinhen hum bachpan se itna suntay hain ke woh hamein sach hi lagnay lagtay hain lekin jab hum un par amal karna shuru karte hain to ehsas hota hai ke asli zindagi mein to woh tareeqay sirf museebat aur sehat ki kharabi ka hi baais ban rahay hain. Neechay hum aap ko kuch aisi hi ajeeb aadato ke baray mein bitayen ge jin ke aap y hamesha faidi hi sunay hon ge lekin un ke faido ki koi scienci tojihh ta haal daryaft nahi hosaki hai.
Daily Istemaal Honay Walay 5 aisay Totkay jin ka Haqeeqat se koi Talluq nahi
8 Glass Pani laazmi piyo
Hum sab ke paas allag jism hain jis ki zaroriat bhi allag hoti hain. Agar aap werzish karte hain ya pyaas mehsoos hoti hai to aap ko yaqeenan pani piinaa chahiye. Lekin zabardasti ziyada pani peenay ke faiday abhi tak to science daryaft nahi kar saki Albata insani gurdon ko zaroorat se ziyada pani ko nikaalte mein mushkilaat paish aati hain.
Cheeni ki jagah Masnoi Mithaas
Masnoi mithaas lainay ka nah hi sehat ke hawalay se koi faida hai nah hi is mein asal cheeni ke muqablay mein calories kam hoti hain. Balkay yeh mukammal masnoi hoti hai is liye is ke nuqsanaat ziyada hain.
Carbohydrates tark kar dena
Aaj kal wazan kam karne walay afraad ko kam corbohydrate wali ghiza khanay ka mahswara diya jata hai isi silsilay mein "Cato diet" bohat mashhoor hai jis mein sirf baghair carbon wali cheeze hi khayi jati hain lekin is ke bohat se nuqsanaat hotay hain khaas tor par khawateen mein mahwari ke douran sehat ke masail peda ho saktay hain is liye khanay mein mukammal tor par Carbohydrate khatam karna munasib nahi.
Werzish rozana karni Zaroori hai
Khail kood aur werzish ke fawaid se inkaar to mumkin hi nahi lekin wazan kam karne ke liye rozana werzish karne ke bajaye haftay mein 5 din werzish karna behtar hota hai kyunkay jism aur muscles ko aaraam ki bhi zaroorat hoti hai. Musalsal werzish se muscles ko aaraam ka waqt nahi milta.
Soraj mein nah niklo
Taiz dhoop ya lo mein bahar niklana sehat ke liye muzir hai lekin Soraj ko mukammal tor par nazar andaaz karna aap ke jism ko bemaar karsaktha hai is ke ilawa hadion ke liye Soraj ki roshni bohat zaroori hai. Agar aap Soraj ko mukammal tor par nazar andaaz karte hain to haddiyan calcium jazb karne ki salahiyat hi kho deti hain aur boseedgi ka shikaar hojati hain is liye mahireen ala asbah 15 se 20 minute Soraj ki roshni mein guzaarne ka mahswara dete hain taakay jism vitamin d ki kami ka shikaar nah rahay.
ghaddar say sab nafrat kartay hain in English is ghaddar say sab nafrat kartay hain - غدار سے سب نفرت کرتے ہیں - Urdu to English Translation Idiom Dictionary
ghaddar say sab nafrat kartay hain in English
ghaddar say sab nafrat kartay hain - غدار سے سب نفرت کرتے ہیں in English means;
Words meanings used in Ghaddar say sab nafrat kartay hain
Meanings of the Urdu words used in ghaddar say sab nafrat kartay hain - غدار سے سب نفرت کرتے ہیں are;
crowded mutinous rat treacherous defector disloyal insidious perfidious renegade traitor traitorousness traitress treater proditor reneger traitorly treacher treacled treif trepidant غدار ghaddar
Maamooli heera bhi burhya kankar say behtar bay
Idioms related to the words in ghaddar say sab nafrat kartay hain
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Ghaddar ko dushman janu - غدار کو دشمن جانو
Crocodile Information In Urdu Magarmach History Crocodile Essay In Hindi & Urdu - Urdu Hindi
Crocodile Information In Urdu Magarmach History Crocodile Essay In Hindi & Urdu
Crocodile Information In Urdu Magarmach: Magarmach ka meaning aisa rengnay wala janwar hai jo pani ke andar aur pani ke bahir rehta hai inhain jal thelay bhi kehtay hain. Crocodile pani mein apna zayada tar waqt guzarnay wale hotay hain jo khushki par bhi reh saktay hain magarmach africa, asia, amreeca aur australia mein paye jatay hain. In ki aksariyat meethay pani jesa ke darya, jheel, daldalon jabkeh khush types crocodile ki kharay pani mein bhi rehti hain. Ye machliyon aur mamalia janwaron par guzara kartay hain taham degar ghair aabi janwar khane mein koi aar mehsoos nahin karte.
Crocodile History In Urdu Magarmach ki tareekh par nazar dalian tou ye bohat qadeem janwar hain aur andaza hai ke un mein dainasoron ke door se ab tak bohat kam tabdeeliyan ayi hain. Dianasor sarhay 6 crore saal pehle na paid ho gye thay jabkeh magarmach taqreeban 20 crore saal se mojood hain.
Wajah Tasmia: English mein magarmach ko kya kehte hain? Angreezi zuban mein isay crocodile kehte hain jo bazad-e-khud qadeem unani zuban ka lafz hai.
Facts and Details of Crocodile In Urdu: magarmach qadeem hone ke bawajood hayatyati aitbar se kafi pecheeda janwar hain in ki beroni sakht inhain aabi aur shikari janwar zahir karti hai aur kamyab shikari banati hai. In ka jism aik khagt ki shakal mein hota hai jis ki wajah se ye teezi se gtair saktay hain. Magar tairnay ke doran peer apne jism se chipka laite hain jis se teerna aur asan ho jata hai in ke pairon ki ungliyon mein jhili hoti hai jis se gtairaki mein madad milti hai is ke ilawa isi jhili ki wajah se ye teezi se mur saktay hain jabkeh achanak harkat karna aur tairna shuru karna bhi asaan ho jata hai is ke ilawa kam gehre pani mein deegar janwaron ki nisbat inhain chalne mein asani rehti hai.
Pani mein jatay hi in ke nathnay band gho jatay hain aur halq mein aik izafi dhakan ki tarah ka pata hota hai jo pani ko andar jane se rokta hai. Pani ke andar aur pani ke bahir bhi mukhtasir faslay ke liye magarmach intihai teezi se harkat kar saktay hain. Crocodile apne shikar ko jhapat kar aur daboch kar halak karte hain is liye in ke dant tez hote hain, magarmach ke jabray mein kisi bhi dusre janwar ki nisbat zayada taqat hoti hai per muraba inch magarmach 5000 pound jitni tagat lagatay hain.
Hayatyat Aur Rawaiya: Crocodile ghat laga kar war karta hai yani ye chup kar machliyon aur dusre janwaron ka intezar karte hain ke woh qareeb ajayain. Qareeb agtay hi ye jhapat un par war karte hain aur ye zayada arsay tak khorak (diet) ke baghair zinda reh saktay hain. Sust jismani harkat ke baraks ye apne fitri mahool mein sub se behtareen shikari hain in ki mukhtalif iqsam sharkon par hamla kar ke unhain halak bhi kar deti hai. Bohat se crocodiles pathar bhi kha jatay hain is se un ka tawazan behgtar ho jata hai aur khorak hazam karne mein bhi madad milti hai, khagtrak ko bhamp kar ya jarhana andaz zahir karne ke liye magarmach awaz nikalgte hain in ki quwat-e-samat bohagt tez ghoti hai. Dunya ki aksar countries mein magarmach ka shikar karne par pabandi hai in ki parwarish jitarati pemanay par ki jagti hai in ki khal ko rang kar chamray ki masnuwat jesa ke jotay aur beg banaye jatay hain amooman woh pani jo meetha nahin hota un mein aur darya-e-nile ke magarmachon ki business ke liye parwarish ki jati hai.
Jisamat: Iqsam ke aitbar se in ki jisamat bhi farq hoti hai khuch mehaz aik meter 5 meter aur 1200 kilo wazni ho sakte hain sub se lambe crocodile ke do saboot milte hain donon hi 20 foot lambe thay pehle ki measurement us ki jisamat se aur dusre ki us ki khal se ki gyi thi insani qaid mein sub se bara magarmach 6 meter lamba tha jis ka wazan 1114 kilo se zayada tha.
Agar of Crocodile: magarmach ki umar janne ka kloi musadqa tareeqa nahin hai taham mukhtalif tor par is ki janch pargtal ki jati hai aik tarika mein in ke dant aur hadiyon par mojood dairon ko gina jata hai. Har daira jismani barhotri ke aik waqfay ko zahir karta hai jo amooman saal mein aik hi baar hoti hai aik magarmach ki age ka andaza 70 saal lagaya gya hai jabkeh 100 saal se zayada shayed koi magar ho.
Insan Ko Lahaq Khatrat: Bari nasal ke magarmach insanon ke liye intihai khatarnak hote hain taham ye khatra aisa nahin ke magarmach insan ke pechay dorta hai balkeh khatra ye hai ke crocodile insan ke harkat karne se qabal hi war kar sakta hai. Kharay pani aur darya-e-nile ke magarmach har saal senkron insani janon ke zaya ka wajah hain.
Crocodile Se Bani Masnuaat: Crocodile ki khal se amooman purse, belt, hat aur shoes bantay hain.
tags: history of crocodile in hindi, crocodile essay in urdu magarmach par mazmoon
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Lashaoor, Idraak, Aur shaoor Ka Farq - KSARS
Mzkoorah bala wazahat ki roshni mein Kainat ya fard Kainat ki char sathein mawayan hoti hen. Pehli satah waraeay Lashaoor hey. Es i ko waraeay bay rang bhi kaha gaya hey. Yeh satah Kainat ya fard kay ander bohat gherayee mein waqey hey. Es satah kay ausaf ki tashkhees bohat kum mumkin hay, tahum ho sakti hey Jab yeh satah ek harkat kay sath ubharti hey tu naye ausaf ka majmoey ban jati hey. Es majmoey ka naam Lashaoor hey. Es hi ko bay rang kaha gaya hey. Es satah kay ausaf ki tashkees bhi mushkil hey. Tahum waraey bay rang ki tashkees kay muqabley mein aasan hey.
Yeh bat yad rakhna zaroori hey ke harkat doosray daeray (Lashaoor) mein shiroo hoyee thee. Jab yeh hi harkat doosray daeray say ubher ker teesray daeray mein dakhil hoti hey tu fard ka shaoor es ka ahatah ker leta hey. Es hi ahatey ka naam tasawur hey. Phir yeh hi tasawur apni satah say ubher ker Royat ban jata hey aur fard ka shaoor es Royat ko apnay bilmuqabil dekhnay lagta hey. Yeh hi wo halat hey jis ko hum wujood kehtey hen. Aur mukhtalif namon say tabeer kartey hen.
Hr sheay ko shaoor ki in charon sathon say guzarna perta hey. Jab tak koi sheay yeh charon merhaley tay na ker lay mojood nahin ho skti. Goya kisi sheay ki mojoodgi chothay merhaley mein waqey hoti hey aur pehley teen merhalon mein es sheay ka tana bana tayaar hota hey.
Es tarhan shaoor kay char darjey hoeay hamarey zehan ka ek shaoor kisi aisi wosat ko bhi janta hey jo Kainat say mawara hey. Yeh hi Shaoor Awal hey. Hum es shaoor ko Waraey Kainati Shaoor keh saktey hen.
Shaur doyam kul Kainat ka majmoyee shaoor hey. Es ko Kainati shaoor ka naam day saktey hen.
Shaor soyam kisi ek nou ka ijtamayee shaoor hey. Es ko nouyee shaoor kay naam say tabeer ker saktey hen.
Shaorِ Chahrum kisi nou kay fard ka shaoor hey.
Hmara zehan aur quwaton kay alawa ek aisi qoawat perwaz bhi raktha hey jis ko aam istalah mein wahmah kehtey hen. Jab yeh qoawat perwaz kartee hey tu in bulandiyon tak ja phohanchti hey jo Kainat ki haddon say bahir hen lekin yahan pohanch ker es tarhan gom ho jati hen ke hamara zehan es ey wapas nahin la skta aur na yeh suragh laga skta hey ke perwaz karney wale qoawat kahan gom ho gayee aur gom shudgee mein es ey kiya hadsat pesh aaeay. Jis Aalam mein yeh qoawat gom hoti hay, Tassawuf mein es Aalam ko La hoot ya waraey bay rang kehtey hen. Yeh hi Aalam shaoor Awal hey. Es Aalam mein Allah Taala ki lamutnahee sifat jama hen. Yeh sifat hamesha say Allah Taala ki zaat kay sath qayam hen. Es hi leay in ko qayam bilzat kehtey hen. In sifat ki wehdat ka naam Tajjali Zaat bhi hey. Es hi Aalam ko Rah kaha gaya hey.
Quran Pak nay hum ko teen hastiyon say mutarif kraea hey.
Awal: Allah Taala ki Zaat jo lamutnahee aur Waraey Rah hey.
Doyem: Allah Taala ki sifat jo qayam bilzat hen. In hi ka naam Waraey Kainati Shaoor ya Rah hey.
Soyem: Kainat hey.
Yeh teen hstean hoeen. Zat, sifat aur Kainat. Zaat sifat o Kainat ko muheet hey. Zaat Khaliq, sifat qayam bilzat aur Kainat makhlooq hey. Her sift kay sath Allah Taala ki Zaat wabasth hey. Ambiyaey mutaqadmeen (Hazrat Ibrahim aur Hazrat Ismail) kay naqsh qadam per chalnay waley Ambiya nay Zaat Bari Taala ko Rehmat kay naam say jana hey. Yeh Rehmat zaat ki lamutnahee sifat mein her sift kay sath pevast hey. Ambiya nay Rehmat ko do namon say mutarif kraea hey. Yeh dono naam Jamal aur Jalal hen. Inhon nay Jamal ka ek wasf qayam kiya hey jis ko Ehtisab ka naam diya gaya hey. Es tarhan Allah Taala ki lamutnahee sifat mein her sift kay sath teen ausaf yani Khalqiyat, Robobiyat aur Ehtisab lazmi tor per pevast hen. Insan kay ander Khalqiyat ki sift hunnar ban ker zahoor mein aati hey. Robobiyat ki sift ka mazhar Ikhlaq hey aur Ehtisab kay wasf ka muzahira Ilm hey. Chunanchey insan in hi teen ausaf ki tamseel hey.
Zaat-Waraey Ghaibal Ghaib, Rah. Ghaibal Ghaib aur Rooh Ghaib hey. Rooh kay bad do shaoor Roya aur Royat baqi reh jatay hen. Yeh dono agarchey Rooh mein pevast hen lekin Huzoor Kehlatey hen. Roya shaoor soyam ka Huzoor hey aur Royat shaoor Chahrum ka.
karobar Mein Barkat ka Best wazifa - Nade Ali Ka Wird
Nade Ali May 18, 2020 rizq-k-wazaif
Karobar mein barkat k liye wazifa surah waqia behad afzal hai. insha Allah es wazifa ki barkat se ap ke rizq mein behad izafa hona shuro hu jaye ga.
Rizq mein khair o barkat k liye ap isha ki namaz k baad awal o akhar 14 - 14 bar durood e pak zikr krain aur darmyian mein ap 5 bar surah waqia ki mohabbat se tilawat krain .
ye amal ap 11 rooz tak ada karain .
insha Allah es wazifa ki barkat se apko rizq milane k liye ghaibi asabab paida hona shuro hu
jain ghain .
ye wazifa karobar , job , ghar aur mal mein barkat k liye afzal hai .
aur es wazifa ki barkat se ap ka karobar jadu , bandish aur dushman k shar se mehfoz bhe rahe gha insha Allah .
Karobar Me Tarakki Ke Liye Taweez
Karobar shuru karne k liye, dolat mand hone k liye,rizq mein barkat k liye aur kamyabi hasil karne k liye naqsh nade ali be had afzal hai .
har karobari aur mulazim pesha fard ko ye naqsh apne pas zaroor rakhna chahyia .
insha Allah rizq aur kamyabi k hawale se ap ko naqsh nade ali ki barkat hayran kar dain ghain .
ye naqsh astana se free ya hadia kharch ada kar k ap astana se hasil kar saktain hain jes ki mokammal detail k liye link end mein mojood hai .
Amal Pari fairy ki hazirat | Pari Ki Hazirat Ka Amal | Fairy Rituals
Amliyat e Pari - Fairy Rituals
October 9, 2016 by Amil baba Online 0 Comments
Amal Pari fairy ki hazirat:
Pari(fairy) ki hazirat ka matlab hey us rooh ya pari ko apney qaboo mei krna jo tabey honey key bad maalik ka har kam karti hey. aur is sey jo bhi madah cheez mangtey hen woh mada cheez ko fori laa kar deti hey.
issi tarah ka istemaal ka hukam krney sey iss hazirat ki pari ko hum jab bhi bulatey hen. woh hum ko ise jaagah per hazir hoti hey, is ki taraf sey kisi bhi cheez ko asani sey hasil karna bohat asaan hey. chahey aap jangal mei hon ya kahen per bhi is ki taraf sey koi mada cheez pal bhar mei mangwa lena, ya libas khana waghira hasil kr lena pari ki hazirat ka istemal kha jata hey.
iss ka istemal is tarah hey jumma(friday) ki sham ko jab suraj doob raha ho tab amil kisi bhi sahib-e-mazar ya qabar key pas jaaye aur salam wa sajda krey. apney sath pani ka aik lota aur ood ka ittar sath ley kr jaaye, sath sabz rang ka kaprra bhi ley jaayen. wahan ja kar sahib-e-mazar nisf meeter lamba beghair sila libas aur qabar key pas jaayen aur isey salam wa sajda krey, aur is key samney kaprra bicha dey.
is per khud beth jaaye aur apni chaaro taraf pani ka ghera bana ley aur phir apney hath mei ley kar muthi mei band kr ley. aur daayen hath sey tasbeeh mala ki taraf sey Mantar aik mala parrhey, jab mantar mukammal ho jaaye. to lotey ka pani qabar per charhha den aur ood ka ittar laag den sath mei woh sabaz kaprra bhi rakh den aur woh ley kar ghar aa jayen.
Rat ko pari hazir hoti hey , aehd-o-peman mukammal honey key bad woh aap key bas mei ho jaati hey. aur is key bad jab bhi is ko hukm diya jaata hey to is hukam ka fori aur yaqeeni tor per amal krna hota hey.
Tags: Amliyat e Hazirat Amliyat e Pari Fairy Rituals Pari ki taskheer Pari Ritual
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aurat ka hathiyaar zabaan bay jaisay woh kabhi zung nahi lagne dayti in English is aurat ka hathiyaar zabaan bay jaisay woh kabhi zung nahi lagne dayti - عورت کا ہتھیار زبان ہے جسے وہ کبھی زنگ نہیں لگنے دیتی - Urdu to English Translation Idiom Dictionary
aurat ka hathiyaar zabaan bay jaisay woh kabhi zung nahi lagne dayti in English
Words meanings used in Aurat ka hathiyaar zabaan bay jaisay woh kabhi zung nahi lagne dayti
e.g. leechlike qua viz. جیسے Jaisay
Jahil aadmi hee har cheez ki taraf muun phar kar dekhta bay
Jesay chaand sooraj ki roshni say chamakta bay assi tarha aurat bhi apnay khawand ki roshni say chamakti bay
Idioms related to the words in aurat ka hathiyaar zabaan bay jaisay woh kabhi zung nahi lagne dayti
Here is a list of some of the idioms that are either related to the aurat ka hathiyaar zabaan bay jaisay woh kabhi zung nahi lagne dayti or use words from this idiom.
What is aurat ka hathiyaar zabaan bay jaisay woh kabhi zung nahi lagne dayti meaning in English?
What are the idioms related to aurat ka hathiyaar zabaan bay jaisay woh kabhi zung nahi lagne dayti?
Here are the idioms that are related to the aurat ka hathiyaar zabaan bay jaisay woh kabhi zung nahi lagne dayti idiom.
Allah Pak ka bhut Shukar Ada Kijiye - BlogsPay
Home Education\tAllah Pak ka bhut Shukar Ada Kijiye
written by Saman Noor July 12, 2018
SHUKAR (The meaning of Thankfulness)
Koi fard Muslim family Mai peda ho aur jb sun shaur ko pohnchy to sirf 1 Kam din rat krta rhy k Ae Pewardegar!! Tera shukar ha k tu NY mujhy muslman peda kia aur sari umer yhi tasbih parhty parhty dunia sy rukhsat Ho jae phr bhi iman ki dolat ka shukar-0-Haq ada ni hoga..
Ya to 1 iman ki nmat thi! Ab zra in nematon ka taswar kijea jo nasal Adam 1000 sal sy qudarti atye k Tor pa muft istmal Kar rhi ha. Jis Mai samnder, Pani, pahar, charind, parind, drakht, energy, roshni wghera shamil hain. Mojoda dor k sainsdano NY isi qisam ki atyat-e-Khuda Wandi la ahatah karny ki Jo thori si sae ki ha wo 15 salon par muhet ha aur is natejy par pohnchy k ” zamen nasl-e- Adam ko har sal 200 kharub ponds maliat ki khirmat farahum karti ha”.
I Lughat Mai shukar qalil charah milny k bawjod janwar k qurba aur tnumand ho jany ko kahty Hain. Aam matlb ya ha k kisi ka ahsan Manny or qadar pohmchany ko kahty Hain aur shareat islmi ki istallah Mai Malik haqeqi yani “Rub-ul-Izat” ki aata karda nematon ka atraf ka nam shukar ha.
Shuakr ka zikar Quran Pak Mai mukhtalif andaz Mai (54) martba Aya ha. Is Sy andaza hota ha k ya faeal “Rab-ul-Izat” ki nigah Mai kitna aham ha. Hum apny ird gird jiss tarf Nazar 7tha k dekhain gy hamain ja bja “Rab-e-Qarem” ki naematain pheli hue nazr Ain GI chanacha agar ya kaha jae k is ki rahmat or naematon NY Kainat k zry zry ko dhanp Kar rkha his ha to beja na hoga balky agr hum ghor-0-fiqar Kar k apny shaor -0- agahi love baroh Kar laty hue sirf 1 iman ki naemat ka shukar ada karma chahy to haq ada na hoga. Hmary Lia ya azaz kia km ha hum Alhumdulliah Muslim family Mai peda hue Hain or imaan ki dolat sy sarfraz kia gae Hain . Sirf is 1 naemat ka agr shukar Ada Kar k hum Ada karama chahy to b haq Ada na hoga.
“Ayat-e- Rabani, ahades-e-mubarka, ulamah Karam aur ahly Allah k farmodat k zraye shukar ka khulasa kuch is tarh bnta ha.
(1) Allah Pak ki naematon ka shukar Ada karna (2) naematon par kami ka dhekwah na karna!!!.(3) Tangdasti ki halat Mai b sirf isi ki tarf rugue karna.!!!!! (4) Allah Pak ki tahmed-0-taxker b shukar ha.!!!! (5) Farz ibadat k ilawa nafli ibadat ki adagi b shukar ha.!!!! (6) Afrad ka shukar Ada karna b bari neki ha.!!!! (7) kasb-e-halal b shukar ki 1 shakal ha.!!!! (8) Allah Pak sy Dua mangna b shukar ha.!!!! (9) Allah Pak ki di hue naematon ka Ahsan manna shukar ha.!!!! (10) Asa Kam karna jiss sy Allah Pak khush hon ya b shukar ki 1 misal ha…….
Women Hand Embroidered QURAN on Cloth Piece in Gujrat
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Shukar – DAY 2 – MuhammadiHussaini | Ashnai-e-Haq
Shukar – DAY 2
Hazrat Usama Bin Zaid r.a sy riwayat hy k…
Piaray Aaqa S.A.WW ny farmaya
“Khuda ka shukar guzar banda wo hy jo logon ka shukar adda karnay wala ho”
Shukar ko Qilaa kaha geya hy or is mein daakhil honay wala shaitaan k hamlay sy bach jata hy.
Shukar or nashukri mein farq ye hy k agr ham Allah ke atta ke naimaton ko Os k pasand k kamo mein istamal karein tou shukar
Or Agar ham Allah ke naimaton ko Os k napasandeeda kamo mein istamal karein tou nashukri.
Jitna hamein Allah ke aashnaai hoti ja rahe hoti hy utna he hamaray andar Allah k sath shukar ka ihsas barrhta jata hy…
Nashukri aur shikway mein sirf woi rehty hein jinhein Allah ka ihsas a aashnaie nai hota.
Nashukray insan ke aik barri nishaani ye hy k… wo museebat mein tou Allah ke taraf raju karta hy par museebat dour hotay he Allah ko bhol kar apne porani rawaish apna laita hy…
Par shukar guzar har khushi ghamm mein Allah k aagay he jhukta hy.
Jitna hamy Allah ki pehchaan hoti jati hai outna hi hamray andr Allah k sath shukar ka ehsas bharta jata hai aur nashukri ka ehsas yani shikway mn sirf woi rehty hein jinhein Allah ka ehsas-e-Ashnaie nai hota. Nashukary insan ki aik bari nishaani yeh hai k musibat mein Allah sy rajouh karta hai aur musibat k dour hony par Allah ko bhool kr apni purani adatain apnaa laita hai.
Hazrat Abu Huraira r.a sy rewayat hai k, Piaray Aqa-E-Dojahan S.A.W.W ny farmaya,” jo logon ka shukar ada nai karta hai wo Allah ka bhe shukar ada nai karta” jis shaks ki adat ho k Wo logon k ehsanaat ko faramosh kar daita ho aur Oun ki naikiyoun ka shukar ada na karta ho wo apni adat k taqazy sy Allah ki naimatoun ki b nashukri karta hai aur shukar ada nai karta.
(i): Bandoun ka shukr adda karna Allah ka shukr guzar banda hony ki ________ hay.
(ii): Shukr ko _______kaha gia hay or iss men dakhil hony wala shitan ky hamly sy bach jata hy.
Q2 :- MCQ’s :
(i): Jitna hamen ALLAH ki ______ hoti jati hy.utna hamery ander ALLAH ky sath shukr ka Ahsas brhta jata hy.
(ii): Shukr guzaar har khushi or gham men Allah ky Agy hi ______ hay.
(a) .dua karta
Q3: short Question :
Jab hmy hamari mazri ki cheaz nai mil rhi hoti tu kia hamara dil mili hui naimtoon per shukr aada krta hy ya marzi ki cheaz na milny per shikway shekayat krny lagta hai? Apna jaiza ly kr suchaie k sath shear kryn…
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ghalat rastay par dornay ki nisbat chalna hee behtar bay in English is- Urdu to English Translation Idiom Dictionary
ghalat rastay par dornay ki nisbat chalna hee behtar bay in Englishin English means;
Words meanings used in Ghalat rastay par dornay ki nisbat chalna hee behtar bay
awry egregious erroneous fallow improper mis wrong amiss delusional faux flawed foul out imprecisely inaccurate incorrect malposed miscue misestimate mismated mistaken undue unfair wrongful erred erumpent misaim misaimed misaligned misallied miscalled miscued miscuing misdated misdial misdid misere miseres mises misfitted misformed misintend miskeyed mispleased misquoted misrated misrates misrating missee misted mistered mistier mistimed miswent perjurious perjurous wronging wrongous everse falwe misken misrender misrepeat misseek miswed misy uncorrect غلط ghalat
come fare give hold journey make march move operate pace run walk go proceed tread likewalk stoking treadings treadling چلنا chalna
step دوڑنے Dornay
Jo cheez tujhay aik aakh nahi bhaati wahi mujhay naimat bay
Idioms related to the words in ghalat rastay par dornay ki nisbat chalna hee behtar bay
Here is a list of some of the idioms that are either related to the ghalat rastay par dornay ki nisbat chalna hee behtar bay or use words from this idiom.
Cut one throal mafaad kay rastay par chalna مفاد کے رستے پر چلنا
Cut one throat mafaad kay rastay par chalna مفاد کے رستے پر چلنا
Cut ones throat mafaad kay rastay par chalna مفاد کے رستے پر چلنا
Cut ones throal mafaad kay rastay par chalna مفاد کے رستے پر چلنا
What is ghalat rastay par dornay ki nisbat chalna hee behtar bay meaning in English?
What are the idioms related to ghalat rastay par dornay ki nisbat chalna hee behtar bay?
Here are the idioms that are related to the ghalat rastay par dornay ki nisbat chalna hee behtar bay idiom.
Mafaad kay rastay par chalna - مفاد کے رستے پر چلنا
ghayel ki halat koi na janay in English is ghayel ki halat koi na janay - گھائل کی حالت کوئی نہ جانے - Urdu to English Translation Idiom Dictionary
ghayel ki halat koi na janay in English
ghayel ki halat koi na janay - گھائل کی حالت کوئی نہ جانے in English means;
Words meanings used in Ghayel ki halat koi na janay
Meanings of the Urdu words used in ghayel ki halat koi na janay - گھائل کی حالت کوئی نہ جانے are;
wounded گھائل Ghayel
Idioms related to the words in ghayel ki halat koi na janay
Here is a list of some of the idioms that are either related to the ghayel ki halat koi na janay or use words from this idiom.
What is ghayel ki halat koi na janay meaning in English?
What are the idioms related to ghayel ki halat koi na janay?
Here are the idioms that are related to the ghayel ki halat koi na janay idiom.
dolat say khuwahishaat kam honay ki nisbat aur ziyada barhti hain in English is- Urdu to English Translation Idiom Dictionary
dolat say khuwahishaat kam honay ki nisbat aur ziyada barhti hain in English
Words meanings used in Dolat say khuwahishaat kam honay ki nisbat aur ziyada barhti hain
Diyanatdaari say hasil ki huyi aur theek tareeq par istemaal main layi huyi dolat badi naimat bay
Dolat dhalti phirtee chaon bay
Idioms related to the words in dolat say khuwahishaat kam honay ki nisbat aur ziyada barhti hain
Here is a list of some of the idioms that are either related to the dolat say khuwahishaat kam honay ki nisbat aur ziyada barhti hain or use words from this idiom.
What is dolat say khuwahishaat kam honay ki nisbat aur ziyada barhti hain meaning in English?
What are the idioms related to dolat say khuwahishaat kam honay ki nisbat aur ziyada barhti hain?
Here are the idioms that are related to the dolat say khuwahishaat kam honay ki nisbat aur ziyada barhti hain idiom.
bachoon ke hifazt - Uzalo Online
bachoon ke hifazt
admin January 20, 2021 صحت Leave a comment 59 Views
AOA i m MOONA aj hm bt karin gy saht ke sardiyoon ka mausam bachon ki sehat par deegar mousamoo ke muqablay mein ziyada assar andaaz hota hai, is ki wajah yeh hai ke bachon mein qowat mudafat qadray kam hoti hai. sardiyoon mein nazla, zukam, khansi aur bukhaar jald hi un par hamla aawar ho jatay hain. sardiyoon mein naak band hona, allergy, kharish aur pneumonia jaisay amraaz mein shiddat ajati hai. is mazmoon mein kuch ahteyati tadabeer batayi ja rahi hain jinhein apna kar maaen bachon ko sardi se mehfooz aur sehat mand rakh sakti hain .
sardiyoon ka mausam aksar bachon ke liye khasi zahmat ka baais ban jata hai. nazla, zukam, gilaay ki kharaash, nmonih, bukhaar waghera is mausam mein aam hotay hain. un se bachao ki tadabeer ikhtiyar kar li jayen to bachay bemaar honay se mehfooz rahen ge .
nozaida bachay mousmi sakhti bardasht nahi kar paate aur mahol aur aabb o sun-hwa ki tabdeeli se jald mutasir ho jatay hain .
chhootey bachay mausam ke nataij se be parwah ho kar khail kood mein magan rehtay hain .
bachay to bachay hain, woh kyun kar mausam aur is ke liye احتیاطوں ko samajh satke hain. .. .? yeh kaam to hai hi sara sar un ki maaon ka ke inhen ahthyat karayen. maaen agar sard mausam ke shuru hotay hi bachon ko munasib garam kapray p_hnayin. inhen pani mein khailnay se daur rakhen. thanday pani se haath mun dhoney aur nahanay se rokain. chocolate, ghair mayaari ٹافیوں aur mthayyon se daur rakhen to bachay seenay ki jakran, saans ki takleef, nazlay, gilaay ki kharabi ya gilaay ke ghudood mein soojan ke marz se mehfooz reh satke hain .
sardi ke mausam mein nozaida bachon ke paon, seenay aur khaas tor par sir ko garam rehna chahiye. sher khawar aur kam az kam paanch baras tak ke bachon ke sir aur seenay ko dhaanp kar rakhen lekin is ka matlab yeh nahi ke paanch baras se barray bachon ko garam kapray nah pahnaye jayen, aur un ko sard sun-hwa ke jhonkon ke reham o karam par chore diya jaye balkay ahthyat sab ke liye zaroori hai. mahireen tib ka kehna hai ke insani jism ki chalees feesad hararat sir aur chehray ke rastay jism mein daakhil hoti hai .
is liye mohtaat rahen. mausam ki sakhti ke sabab bachon ke sir par ooni topi aur paon mein mozay pehnanay ke sath sath seenah band ya koi half soytr kapron ke andar p_hnayin. high naik soytr pehnana bhi mufeed rahay ga, garam kapray p_hnate waqt mausam ki shiddat ka durust andaza karen aur is hi hisaab se kapray p_hnayin. aisa nah ho ke mausam ki shiddat se ziyada bhaari kapray pehna diye jayen, jis se bacha ghabra jaye .
pani ki be ahteyati se aam tor par bachon ki qowat mudafat kamzor par jati hai aur woh nazlay zukam aur nmonie mein mubtala ho satke hain. nmonih honay se phephray mutasir hotay hain, jis ki wajah se pslyan chalne lagti hain. taiz bukhaar ho jata hai aur bacha saans lainay mein diqat mehsoos karta hai. behtar hai ke bachon ko pehlay hi nmonie se bachao ke teekay lagwa len. mahireen atfaal ke mtaq jab bacha karaahna shuru kere to walidain ko chahiye ke fori tawajah den aur dr se rujoo kya jaye .
saans lainay mein seeti ki aawaz niklana, pasli chalna, bachay ka nidhaal hona, bukhaar, nazla aur khansi ke sath jhatkay lagna shadeed nmonie ki alamaat hain. bachon ko sarson ya Zaitoon ke tail ki maalish karkay dhoop mein لٹائیں ya بٹھائیں. munasib ahthyat aur tadabeer ikhtiyar karkay bachon ko sardi ke amraaz aur takleef se mehfooz rakha ja sakta hai. bachay ke seenay ko thand lag jane ki soorat mein roi garam karkay سینکیں, seenay par dr ke mashwaray se baam maalish karen .
Khatoon ne apni Nayee naweli soutan ko tashadad ka nishana bana dala – Blog.urdu123
Khatoon ne apni Nayee naweli soutan ko tashadad ka nishana bana dala
October 7, 2019 October 5, 2019 by Haris
khawand ki janib se dosry biwi ko apney walid k ghar mein rakha gya tha ،magar pehli biwi ne wahan pohanch kar soutan ki pittayi kar di.
Fajera (4October 2019ء) Muttahida Arab Emarat ki riasat Fajera mein aik khatoon ko apni Nayee naweli soutan ko tashadad ka nishana bchane par adalat ne talab kar liya .
khatoon ki janib se bhi apney khawand k khilaaf muqadma darj karya gya hai ke us ne dosry biwi ko lanay k bad usse apney ghar se zaberdasti bay dakhal krny ki koshish ki aur baat na mannay par us ki maar pait bhi ki gai .
tafsilaat k mutabik aik Arab mulk se taluq rakny wale shakhs ne chand roz qabl dosry shadi kar li aur Nayee biwi ko bhi apney walid k ghar lay aya .
ta-hum jub us ki pehli biwi ko pata chala to wo apney susar k ghar pohanch gai aur us baat par hangama khara kya .
khawand ne us se kaha ke wo ghar se nikal jai ke wo us k ghar se nikal jai takeh wo apni Nayee naweli dosry biwi k sath acha waqt guzaar sake .
pehli biwi k mutabik jub us ne apney khawand ki ye baat mannay se inkar kar dia to us ne usse tashadad ka nishana banaya aur buray kalmaat bhi kahe .
jabkay khawand ka kahna tha ke us ne apni biwi ko harggiz tashadad ka nishana ni banaya bulkey jub dono biviyan aapus mein larh parren to us ne in dono k darmiyan larayi churanay ki koshish ki thi .khawand ka kahna tha ke us ki biwi aik aur Emarati riasat mein muqeem hai.
us ne apni dusri biwi ko apney walid k ghar mein aik kamrah dia tha takeh dono biviyon ko akatha rakny ki sorat mein larayi jgra na ho .magar us ki pehli biwi us k walid k ghar pohanch gai aur apni soutan ko maar pait ka nishana bchane ki koshish ki .
issi waja se us ne dono ki larayi mein dakhal de kar pehli biwi se kaha ke wo yahan se chali jai aur in ka sakoon barbaad na kare .us muqadmay ki agle samaat aynda hafte ho ge.
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Sharjah k mashoor restaurant mein khanna khane par 18 ghair mulki mulazimen hasaptaal pohanch gay
is duniya main aaqibat ka khayaal rakho gay tu dono main sar kharu ho gay in English is- Urdu to English Translation Idiom Dictionary
is duniya main aaqibat ka khayaal rakho gay tu dono main sar kharu ho gay in English
Words meanings used in Is duniya main aaqibat ka khayaal rakho gay tu dono main sar kharu ho gay
conclusion consummation end finally future future life futurity عاقبت aaqibat
Pabandi waqt karobaar ki jaan bay
Idioms related to the words in is duniya main aaqibat ka khayaal rakho gay tu dono main sar kharu ho gay
Here is a list of some of the idioms that are either related to the is duniya main aaqibat ka khayaal rakho gay tu dono main sar kharu ho gay or use words from this idiom.
Truth may be blamed but it shall never be shamed sachai aikher sar kharu ho kay rahti bay سچائی آخر سر خرو ہو کے رہتی ہے
What is is duniya main aaqibat ka khayaal rakho gay tu dono main sar kharu ho gay meaning in English?
What are the idioms related to is duniya main aaqibat ka khayaal rakho gay tu dono main sar kharu ho gay?
Here are the idioms that are related to the is duniya main aaqibat ka khayaal rakho gay tu dono main sar kharu ho gay idiom.
Kis mulk ke kitney shehri beron mulk abad hain? 2020
HomeKnowledgeKis mulk ke kitney shehri beron mulk abad hain? 2020
Marwan November 21, 2020
How many citizens of which country live abroad?
UN (Aqwam Mutahidda) ke mutabiq 2020 tak apne watan se muhajrt (Immigration) ikhtiyar karne walay insanon ki tadaad 272 million ho chuki hai.Mandarja zail report mein dekhieye sab se ziyada mhajrt kis mulk ke shehrion ney ikhtiyar ki.
UN (Aqwam Mutahidda) ke adaad o shumaar ke mutabiq rawa baras ke aaghaz tak qareeb 1 crore 80 lack (18 million) Bharti shehri apne mulk ki bajaye beron Mumalik muqeem they.Ziyada tar Bharti tarkin watan America , Canada, Bartania aur khliji mumalik mein hain.2000 mein beron mumalik muqeem Bharti shehrion ki tadaad 8 million thi aur woh aalmi satah par is hawalay se 3rd number par tha.
Janoobi Amrici mulk Mexico 1 crore 30 laakh beron mumalik muqeem shehrion ke sath mhajrt ki aalmi darjaa bandi mein dosray number par hai.Beron mumalik muqeem Mexico ke shehrion ki 90% tadaad America mein muqeem hai.1990 mein 4.4 million aur 2000 mein 12.4 million Mexican bashinday beron mumalik muqeem they.
Cheeni shehrion mein bhi tark watan ke rujhan mein izafah hwa hai aur Decemeber 2019 tak 1 crore 10 lack (11 million) se zayed beron mumalik muqeem shehrion ke sath mhajrt ki aalmi daraja bandi mein chin teesray number par hai.Cheeni tarikeen watan ki barri tadaad America , Canada, Japan aur Australia mein abad hai.1990 mein beron mumalik muqeem cheeni shehrion ki tadaad 44 lak thi.
4th number par Roos hai jis ke 1 crore (10.5 million) se zayed shehri bhi apne watan ki bajaye dosray mumalik mein abad hain.Roosi tarikeen watan Germany , America aur Europi mumalik ke ilawa sabiq Doviet reyaston mein muqeem hain. Aqwam mutahidda ke adaad o shumaar ke mutabiq 2000 mein roos is fehrist mein pehlay number par tha aur is waqt is ke qareeb 11 million shehri beron mumalik muqeem they.
5. Sham (Syria)
kKhana jungi ke shikaar mulk shaam ke 80 laak shehri dosray mumalik mein rehne par majaboor hain.Shaam 1990 mein is aalmi daraja bandi mein 26 number par tha taham 2011 mein Shami khanah jungi ke aaghaz ke baad lakhoon shehri hijrat par majaboor hue.Shami muhajreen ki aksariyat Turkey, Urdan aur Lebanon jaisay parosi mulkon mein hai taham Germany samait kayi deegar Europi mumalik mein bhi Shami shehrion ki barri tadaad mojood hai.
Janoobi Asia (South Asia) mulk Bangladesh Aqwam Mutahidda ki tayyar kardah is fehrist mein 6th number par hai.Taaza adaad o shumaar ke mutabiq qareeb 80 laak Bangali shehri dosray mumalik mein muqeem hain.Bangali shehri Bharat aur Pakistan mein bhi mojood hain lekin America , Bartania aur Khaliji Mumalik ka rukh karne walay Bangladeshi shehrion ki tadaad bhi barhi hai.
70 laak se zayed Beron mulk muqeem shehrion ke sath Pakistan is fehrist mein 7th number par hai.Ziyada tar Pakistani Khaleeji Mumalik, Bartania aur America mein mojood hain.1990 mein 34 laak jab ke 2005 ke ekhtataam tak 39 laak Pakistani shehri beron mumalik abad thay.Taham 2007 ke baad se Pakistani shehrion mein dosray mumalik ka rukh karne ke rujhan mein numaya izafah hwa.
Soviet Union ke khatmay ke baad 90 ki dahai mein Ukraine is aalmi daraja bandi mein 5th number par tha.Baad azan Ukraine bashindon ki mhajrt ke rujhan mein batadreej kami ho rahi thi.Taham Russia aur Ukraine ke mabain haliya kasheedgi ke baad is rujhan mein aik martaba phir izafah hwa hai.Is baras ke aaghaz tak 6 million Ukraine shehri beron mumalik abad they.
57 laak se zayed beron mumalik muqeem shehrion ke sath Philippine is darjah bandi mein 9th number par hai.2000 mein apne watan se bahar abad Philippine shehrion ki tadaad 30 laak thi.Guzashta 17 barson ke douran ziyada tar Philippine bashindon nay America ka rukh kya.
Afghanistan 50 laak beron mumalik muqeem shehrion ke sath is aalmi daraja bandi mein 10th number par hai.1990 mein Afghanistan is fehrist mein 7th number par tha aur is ke 6.7 million shehri Pakistan , Iran aur deegar mumalik mein muqeem thay.Taham sun 1995 tak 22 laak se zayed Afghan shehri watan wapas lout gaye thay.
Mahireen nafsiat ke 6 zabardast tareeqay jo bachon ko tanha aur gehri neend sonay ki aadat daaltay hain.
Password lagatay hue ki jane wali woh 10 ghalatiyan jo hamein mushkil mein daal sakti hain.
Apny Boss ky sath Taluqaat ko kaisy Behter banae | How to improve your relationship with your boss?
Mulazmat ke sath apne kaarobar ka aaghaz kaisay karen? Urdu,Hindi
Duniya ke 8 ajeeb aur herat angaiz janwar jin ke baray mein aap ne kabhi nahi suna hoga.
Duniya mein taweel arsay tak zindah rehne walay 8 jandaar.
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Here’s an honest Paray Hut Love review for you all – FHM Pakistan
by Isra Shams August 19, 2019
Agar mere paas 400 crore hoon tou mein apna naam ya tou Mr. Bajaj rakhlongi ya phir Ganesh Gaitonde. Liken jab Asim raza kay paas 400 crore aye tou unhone socha kay kyon na apnay naam ko change karnay ka aik naya nuskha ijaad kiya jaye.
Aik high budget, over acting mein sharaboor, Pakistan ki pori film industry ko cast kartay hoye aisi movie banayi jaye jismein over acting ki itni ziyadti ho jitni Anil Kapoor kay jism pay baaloon ki thi aur storyline ki utni he kaami jitni Adnan Sami mein Aqal ki hai!
Tou Film start hoti hai duniya ki over tareen shadi say. Jismein dulhan ka ik ghareeb struggling actor rishtay daar 10 lakh ka kurta pehen kar dulhan say ziada lashkaray mar raha hota hai..Aur turkey say aayi hui uski wo cousin, jo graceful honay kay naam pay dulhan kay cousin say chipaknay ka koi moqa hath say nahe janay deti. Kabhi naaak tou kabhi kamar, kabhi shoulder tou kabhi uhumm!
Shadi ki gehma gehmi mein struggling cousin aur graceful turkey returns ko aik dosray say muhabbat hojati hai. Itni jaldi logon kay qabz nahe toot’tay jitni jaldi in dono kay dil pay lagay qufal toot jatay hain wo bhi ik hi raat mein. #OhSoTypical
Ahmed Ali Butt kay mun kay hisab say writer nay comedy likhni chahiye liken ik baar baar face value pay humor bechnay ka nuskha na chal saka! Jahanum mein sunaye janay walay saray Lame jokes 3 ghantay ki movie mein bar bar duhraye gaye.
Pori film mein Zara Noor Abbas ko Bushra Ansari ki bhanji honay ki saza di gayi aur jaan bojh kay bechari ki styling kisi Fashion Design intern say karwaayi gayi takay obvious na ho! Har sequence mein gareeb kay kaproon pay sab say kum mehnat kar kay yeh sabit kiya gaya kay Maya Ali heroine hain aur Zara Noor Naswaar.
Jab kay She’s such an amazing actress jbtw <3 Director nay Qudusi saab ki bewah kay saray characters ki acting ik he baar mein Hina Dilpazir say is ik movie mein karwali. Aur pata nahe kis majboori mein itni senior actor nay kar bhi li.. #KayBoltayKyaCheezHaiPaisa Aur best part, Film kay beech-o-beeech, Nadeem Saab ka inteqal aur Muneer Niazi ki nazm "Hamesha deir kardeta hoon mein" ka connection utna he loose tha jitnay hamary gharoon mein dalay kund'oon ka hota hai. Liken inteqal ki placement film mein us point par thi kay agar wo na martay tou Hero Heroine kabhi ik na ho patay. #UsePeopleKillPeople Mayat pay Sabyasachi kay joroon mein malboos ik bar phir pori cast over acting kay pahar sar karti hoi dekhayi di liken Rahat Fateh Ali kay ganay nay us moment mein ass save kiya <3 Sab kay kapray Michael Jackson ki mun ki trahan safaid aur jaib mein black money thi. Is majboor film kay chawthayi hisay mein hoti hai Mahira Khan ki entry. Asim Raza nay socha kay Budget tou bohat para hai ab kidhar zaya karoon! Tou boi nay yeh sochte hi Mahira Khan ko call lagayi aur ghareeb ko cast karliyaa! Akhir kay adhay ghantaay mein wo struggling actor Tom Cruise ban chuka tha aur houseful bethay log chu**iya. Kahan interval say pehle struggling actor ko mayyat ban'nay kay ilawa koi role nahe milraha tha aur kahan interval kay baad direct hi Mahira Khan ki chahti sar rakhne kay liye!! Film end hoi 3Idiots - Yeh Jawani Hai Dewani aur Zindagi Na Milegi Dobara kay mixed plot par with so obvious dialogues kay samnay bethay log predict kar rahay thay kay ab yeh admi yeh bolega! Inshort, teen ghantay ka yeh torture bardasht karnay aur paisay zaya karnay kay baad movie khatam hotay he dil, dimagh aur zuban sab ik he baat bolrahay thay "Yeh saray mil kay hamay pagal bana rahay hain Ma';£&+6(¢|" Aur is sab mein mazay ki baat yeh hai kay koi kisi ko bata bhi nahe raha kay film itni buri hai! Na bloggers, na movie critics aur na log! Tou agar app ko apnay paisoon aur acha content dekhne ki adat say pyaar hai tou youtube karein 'Altaf Hussain Funny Videos'... Qasam say is movie say tou kum he disappoint hongay! Thankyou <3
honestparey hut lovereviewShare
Hina Zafar August 2, 2018
Hina Zafar March 18, 2018
Ramadan ki fazeelat o barkat ahadees ki roshni main. - Premium Mod Apk
Ramadan ki fazeelat:
Ahadees ki roshni main rozedar aur rozey ki ahmiyat kayi jgha par byan ki gyi hai.
Farman e rasool (Sallalahu alaihi wassalam) hai : Allah talla teen admiyo ki dua rad nahi karta,
1 ) Adil hukmraan ki..
2) Rozaadar ki..
3) Aur mazloom ki..
Aik aur jgha par irshad farmaya : ” Jannat ke 8 drwaze hain, un mai sey aik darwazey ka name “Raiyyan” hai aur us drwazey sey wohi jannat mai dakhil ho sakta hai jo ramadan ke roze rakhtta ho.“
Hadees e sharif mai hai k : ” Ye maheena ( ramadan mubarik ) rehmatoo wala ; sabar wala aur bhalayi wala maheena hai aur beshak sabar ka sawab jaanat hai aur ic mubarik maah mai momin ke rizk ko brhaa diya jata hai“.
Farmaya : ” Rozaa aur Quran majeed momin ki shfaat ka sbab baney ge.Roza kahe ga ay merey Allah mai ny ic bandy ko din mai burayi k kamo sy aur khane peeney sey roka ickey haq mai meri shfaa’at qabool farma ici trhan Quran kahe ga ay merey Allah mai ny ic bnday ko rat mai ibadat mai mshgool rakha aur soney sey mehfooz rakha to ay mery rab meri shfaa’at ic ke haq mai qabbol o manzoor farma” , aur ic trha uc bandy ki shfaa’at kr di jaye gi.
Mazeed parhein: Ramadan ka mubarik maheena
Irshad e nabwi (Sallalahu alaihi wasllam) hai : “Jic ney Allah ki raza ke liye roza rakha to Allah pak ucko jahannum sy itna door kardey ga jitna kawwa jb baccha tha yahan tak ke budha ho kar mar gya”
Aik aur jagha irshad hai : ” Jic roz e dar ko khud bakhud qay aye ( yani ulti ) to uc par qaza nahi hain han albatta jo jan bhoj kar qay karey to wo qaza k rozey rakhy ga.”
Farmaya: ” Roza dhaal hai ic liye nato buri bat krein r na hi jahalat ki bat kare aur agar koi shakhs jghra kare to keh dein k mai rozadaar hun “.
Hadees mai hai : Rozadaar ke mu ki boo Allah talla ko buhat passand hai, aur rozedar k liye neeki ka ajar 10 gunah zyada hai”.
farmaya: “Agar tum sab mai sey kici ka roza ho to khajoor sey iftar karey, agr khajoor na ho to phir pani hi sey iftar kar le.
Framayaa: ” 5 namazoon , 2 jummah ki namazoo aur 2 ramzaan ke ma baen jo wakt ic arsey mai pesh aya hai, ic sab k liye aik mojza hai bashartia ke kici ney gunaho sey ijtinaab kiya hoo”.
Kasb e halal - Premium Mod Apk
Mafhoom: Kasb ke maiini “kmayi” aur halal ka matlab “jayez aur durust” ke hain. Kasb e halal matlab jayez aur durust kamayi .
Kasb e haraam li mamana’at
Deeney Islaam mai hraam kmayi ki bari mzammat ki gayi hai, Irshaad e baari talla hai ” Aur apas mai aik dosrey ke amwaal baatil tareekey se na khao”. Irshaad e Nabvi hai” Haraam roozi sey parwarish paya huwa jism ic baat ka zyada mustahik hai ke usey aag mai dala jaye”.
Ilaama Iqbal ka aik mshoor sher hai:
" Ay taairey la hooti uc rizk se moot achi
Jic rizk sey aati ho pervaaz mai kotaahi "
Kasb e halal ki ahmiyat aur fawaid .
Kasb e halal farz hai : (Allah) ke farz ke baad kasb e halal ka talab karna farz hai. Irshad e baari talla hai ” Ay emaan walo apni pakizaa kamayi mai sey(raah e khuda mai) kharch karo.” Irshad e nabvi(sallalahu allaihi wasallam) hai” Paak aur halal kamayi ki talash farz hai”.
Ambiyaa ki sunnat: Halal rizk ka hasool ambiyaa ki sunnat hai.Irshad e baari talla hai ” Ay rasoolo! pakeeza (rizk) mai sey khaao “.Irshad e nabvi (sallalahu allaihi wasallam) hai” Apney haath ki kamayi sey haasil kiye huwe khaaney sey behtar khana kici ney nahi khaya, Allah ke nabi Dawood apney haath ki kamayi sey khatey they.
Mehnat kash Allah ka dost hai : Irshad e nabvi (sallalahu allaihi wasallam) hai “(Halal roozi) kmaney wala Allah ka dost hai”
Duwaa ki kabooliyat : Halal kamayi duwaa ki kabooliyat ka ba’ais banti hai.Irshad e nabvi (sallalahu allaihi wasallam) hai” kasb halaql karo, duwaye kabool hon gi.”
Gunaaho ki bakhshish : Halal kamayi ki tago doo sey insaan ke kayi gunaah bhi maaf ho jaty hai. Irshaad e nabvi (sallalahu allaihi wasallam) hai” Jo shakhs rizk halal ki talash mai thka mandaa ghar puhanch kar soo jata hai ickey tamaam gunah baksh diye jatey hai. Wo subha bedaar hota hai to hak e tallaa uc sey razi hota hai”.
Uswaaye rasool aur kasb e halal : Hazoor (sallalahu allaihi wasallam) ney bachpan mai bakriyaa aur oont charaye ,badhey huwe to tijarat ka pesha ikhtyar kiyaa. Aap (sallalahu allaihi wasallam) kasb e maash ke liye door daraz ka safar ikhtyar kartey, Hazoor ka uswa e husnaa kasb e halal mai bhi apni misaal aap hai.
Shehad Ki Afadiyat - IslamiWazaif
Shehad Ki Afadiyat
Honey mein qudrat ne mukhtalif ingredients ko is khoobsurti se tarteeb diya hai ke dunya ki kisi bhi beemari mein ise use karna afaqe ka bai's banta ha, kiyounkay ye 1 insani khoorak hai or is ke koi side effect nahi hein.
Agar honey ko batore khoorak daily 1 spoon neem garam pani mein daal kar subah nihar moo piya jaye to is se sehat aci hone ke sath sath motapa bhi kam hota ha or jism se faltu charbi ka ikhraj hota ha.
Is ke ilawa shehad ka use chehre ke liye bhi mufeed ha, agar egg ki zardi mein thora sa honey or lemon daal kar face par lagayen to khushk skin naram o mulaim ho jati ha.
Face ki jhurrio ke liye agar honey ka mask lagaya jaye to chand hi dino mein wrinkles kam ho jati hein. Shehad ke mask mein 1 spoon shehad, thora sa arq lemon, thora sa arqe gulab mila kar achi tarah mix kar ke chehre par lagayen, chand hi dino mein afaqa hoga.
Honey bakri ke doodh mein mila kar piyen ye khoon saaf karta hai or charbi pighlata ha.
Shehad khane wale ko zukam nahi hota, zukam mein shehad khane se zukam khatam ho jata ha.
islam December 21, 2017 at 3:41 AM
faaltu waqt aur faaltu paisa kabhi apnay paas na rakho in English is- Urdu to English Translation Idiom Dictionary
faaltu waqt aur faaltu paisa kabhi apnay paas na rakho in English
Words meanings used in Faaltu waqt aur faaltu paisa kabhi apnay paas na rakho
farther odd otiose over spare superfluous extra pallidly redundant spareness surplus unnecessary divinators palladious spareful فالتو faaltu
Aik hee jurm kay liye dobara saza mat do
Idioms related to the words in faaltu waqt aur faaltu paisa kabhi apnay paas na rakho
Here is a list of some of the idioms that are either related to the faaltu waqt aur faaltu paisa kabhi apnay paas na rakho or use words from this idiom.
What is faaltu waqt aur faaltu paisa kabhi apnay paas na rakho meaning in English?
What are the idioms related to faaltu waqt aur faaltu paisa kabhi apnay paas na rakho?
Here are the idioms that are related to the faaltu waqt aur faaltu paisa kabhi apnay paas na rakho idiom.
Chehre Ko Mota Karne Ka Totka - How to Get Chubby Cheeks Tips 2018 | Zubaida Aapa K Totkay - Tips and Tricks in Urdu/Hindi
Pichkay gaal kamzori ki alamat hote hain. Kamzor gaalo ki waja se chehre ki khubsorati halki par jati hai. Bohat se log is uljhan se chutkara hasil karne k liye mukhtalif iqsaam ki adwiyat ka istimal karte hain jab k kuch log to plastic surgery karwany tak mein b koi harj nahi samajhty. Chehre Ko Mota Karne Ka Totka hum apko yaha btayen gy jis sy na sirf apk gaal mote ho jayen gy balkay khubsorat b dikhae denay lagain gy.
Face Bara Karne Ka Tarika In Urdu
Humain e mails k through bohat se aisay logo ny kaha hai k unka jisam to mota ya normal hai magar gaal pichkay huwy hain aur aisay b afraad k messages musool huwy hain jinho ny shikayat ki hai k gaal samait pora jisam hi kamzori ka shikaar hai. Aisay afraad ko chahye k preshan hona chor dain aur chehray ki exercise karain. Din mein 30 min rozana apne gaalo ko phulayen yaani k un mein hawa bharain aur 30 min tak unko isi position mein rakhain. In beauty tips par amal sy kafi had tak afaaqa ho ga.
Face Ko Mota Karne Ka Tarika In Urdu
Pichkay gaal chahy kisi mard k hon ya female k hmesha hi khubsorati ko kharab kar dety hain. Iski 1 bohat bari waja nutrition ki kami hai. Jisam ko jab thek tarha se khorak na milay to gaal pichakny lagty hain aur kamzori k baes gaal ka maas khatam ho jata hai aur wo andaki taraf dhas jaty hain. Aisay afraad ko chahye k wo din mein 1 saib khana apna mamool bana lain. Shaam ko 5 6 bajy k kareeb 1 glazz kailay ka milk shake rozana pee lain isk elawa protiens sy bharpoor ghiza ka istimaal karain.
How To Get Chubby Cheeks tips In Urdu
Chehray par jab khon ki rawaani kam ho jaye to chehra sukarne lagta hai. Iski aik waja tambaku noshi ka kasrat se istimaal karna b hai. Cigerrate peenay wale afraad k gaal andar ki taraf dhas jaty hain. Aisay hi zada chew gum khane wale afraad b pichkay gaalo k hamil hoty haim. Dekha jaye to isko bohat si wajohaat hain. Asaan gharelu totkay k zariye ap is pareshani sy chutkara hasil kar sakte hain. Rozana 30 min tak ulta latakne se ap bohat jald is preshani par overcome kar sakte hain lekin jesa k hum jante hain ulta latakna sab k liye possible nahi hai is liye un afraad k liye arz hai k rozana dewaar k sath ap is position mein bethain k apki tangain upar ki taraf hon aur apk chehray par apko dabao mehsoos ho. Is e ye hota hai k khoon ka dabao cheray ki taraf a jata hai is choti c exercise k through na sirf chehray par maas a jata ghai balkay gaal red apple ki tarha surkh b ho jate hain.
Chehre Ko Mota Karne Ka Tarika chehre ko mota karne ka totka Face Ko Mota Karne Ka Tarika In Urdu Face ko Mota Karne ke 5 Aasan Upay Face Ko Mota Karne Ki Tips Face Ko Mota Krny Ka Treeqa How To Get Chubby Cheeks Tips In Urdu
August 3, 2017 at 1:23 pm · Reply
A.o.A mere gaal bhot kamjor he.1 said par thek he 2 re said par gaal bhot andar he.is ka koi hal to btao..
Muhammad Abrar Alam
August 4, 2017 at 6:38 am · Reply
Hi. G Mia TeQreban 22 sal ka hu our mia din ba din kamzor hota hu chehra B din ba din kamzor hota rahta hia.. Mia Bahut tenshion mia koi Achi see dawa Batooo ap bahree mehrbani hogi
September 20, 2017 at 1:52 pm · Reply
Asslam O Alekum me 25 saal ka hn mujhy din ba din kamzori hoti ja rai ha kindly mujhy kuch asan sa nuskah bata dain.
September 20, 2017 at 4:24 pm · Reply
mazeed totkay jan’ny k liye Wazan Barhane Ka Tarika parhen. Aur agar apko Mardana kamzori ha, to Mardana Kamzori ka Ilaj or Namardi ka Ilaj parhen.
October 29, 2017 at 10:54 am · Reply
Mera chehra sakht ho jata hai yani mery gaal sakht ho jaty hai ye kia wajah hai plz iss ka koi ilaj bta do
jaisa waqt ab bay pher kabhi aesa na hoga in English is- Urdu to English Translation Idiom Dictionary
jaisa waqt ab bay pher kabhi aesa na hoga in English
Words meanings used in Jaisa waqt ab bay pher kabhi aesa na hoga
glandiform similar as just as such as likeas awelas جیسا Jaisa
ab anymore now presently nows nowthe اب ab
Zahiri surat par na jayo
Aag bun dhuaan kahan
Idioms related to the words in jaisa waqt ab bay pher kabhi aesa na hoga
Here is a list of some of the idioms that are either related to the jaisa waqt ab bay pher kabhi aesa na hoga or use words from this idiom.
Pay beforehand and your work will be behindhand agar paishgi ujrat daay do tu kaam kabhi waqt par na hoga اگر پیشگی اجرت دے دو تو کام کبھی وقت پر نہ ہوگا
What is jaisa waqt ab bay pher kabhi aesa na hoga meaning in English?
What are the idioms related to jaisa waqt ab bay pher kabhi aesa na hoga?
Here are the idioms that are related to the jaisa waqt ab bay pher kabhi aesa na hoga idiom.
Sehat – Page 6 – Blog.urdu123
Seab jismani saakht keliye kion faida mand hai,hairat angaiz inkashaaf
karachi (NNI) Bartania mein 3 mamalak k afraad par ki jaane wali aik tahqiq se pata chala hai ke roz tamattar aur Seab khane wale afraad pheprron k cancer samait in nuqsanaat se ban sakte hain . Report k mutabik tamattar aur fruit ka cigrete noshe krny wale afraad samait pheprron k imraaz mein mubtila … Read more Seab jismani saakht keliye kion faida mand hai,hairat angaiz inkashaaf
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Konse qad wale afraad mein Ziabetus type 2 paida hone ka khatra ziyada hota hai?
Berlin (On Line) aik tahqiq k mutabik lamby qad wale afraad ki nisbat past qamat afraad mein zyabatees type 2 mein mubtila hone ka khatra ziyada hota hai. Medical jureday Diabetology mein shaeh hone wali tahqiqati report k mutabik lambay mardoun ki nisbat chotey qad k mardoun ko type 2 zyabatees laheq hone k imkanaat … Read more Konse qad wale afraad mein Ziabetus type 2 paida hone ka khatra ziyada hota hai?
Har 10 wa Pakistani high blood pressure ka shikar hai
Dunia bhar mein aik arab se zayed afraad high bloodpressure mein mubtila hain jabkay Pakistan mein 87 lakh mard ،85 lakh khwateen aur 50 saal se zayed umer k 50 fissad afraad high billo pressure k mareez hain yani har 10 wa Pakistani high blood pressure ka shikar hai aur in mein se 70 fissad … Read more Har 10 wa Pakistani high blood pressure ka shikar hai
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Winona Austria k tabii mahireen ka kahna hai ke agar aap achi shat barqarar rakhna chahtay hain to dieting se kahin behtar hai ke har teesray din ،yani aik din chor kar agley din ،mukmal faqa kijye. Tabii tahqiqi jureday cell Motalibism k taaza shumaary mein shaeh hone wali aik report mein mahireen ne btaya … Read more Sehatmand rehnay kay liye har teesray din faqa kijye : Mahireen
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Amina World: SURAH ANBIYA ( Page 2, Aayat 26-50)
(Sura-Anbiya Makka mai Nazil hui, is mai aikso-bara (112) Aayatain
21.26 (Mushrik log) kehtay hain kay rehman aulad wala hai (ghalat hai) uss ki zaat pak hai bulkay woh sab uss kay ba-izzat banday hain.
21.27 Kiss baat mein Allah per paish dasti nahi kertay bulkay uss kay farmaan per kaar band hain.
21.28 Woh inn kay aagay peechay kay tamam umoor say waqif hai woh kissi ki bhi sifarish nahi kertay ba-juz unn kay jin say Allah khush ho woh to khud haibat-e-elahee say larzan-o-tarsan hain.
21.29 Inn mein say agar koi bhi keh day kay Allah kay siwa mein laeeq-e-ibadat hun to hum ussay dozakh ki saza den hum zalimon ko issi tarah saza detay hain.
21.30 Kiya kafir logon ney yeh nahi dekha kay aasman-o-zamin ba-hum milay julay thay phir hum ney unhen juda kiya aur her zinda cheez ko hum ney pani say peda kiya kiya yeh log phir bhi emaan nahi latay.
21.31 Aur hum ney zamin mein pahar bana diye takay woh makhlooq ko hila na sakay aur hum ney iss mein kushada raahen bana den takay woh raasta hasil keren.
21.32 Aasman ko mehfooz chat bhi hum ney hi banaya hai. Lekin log iss ki qudrat kay namoono per dehan hi nahi dhartay.
21.33 Wohi Allah hai jiss ney raat aur din aur sooraj aur chand ko peda kiya hai. Inn mein say her aik apney apney madaar mein tertay phirtay hain.
21.34 Aap say pehlay kissi insan ko bhi hum ney hameshgi nahi di kiya agar aap marr gaye to woh hamesha kay liye reh jayen gay.
21.35 Her jaandaar mot ka maza chakhney wala hai. Hum ba-tareeq imtehan tum say her aik ko buraee bhalaee mein mubtila kertay hain aur tum sab humari hi taraf lotaye jaogay.
21.36 Yeh munkireen tujhay jab bhi dekhtay hain to tumhara mazaq hi uratay hain kay kiya yehi woh hai jo tumharay maboodon ka zikar buraee say kerta hai aur woh khud hi rehman ki yaad kay bilkul hi munkir hain.
21.37 Insan jald baaz makhlooq hai. Mein tumhen apni nishaniyan abhi abhi dikhaoon ga tum mujh say jald baazi na kero.
21.38 Kehtay hain kay agar sachay ho to bata do kay yeh wada kab hai.
21.39 Kaash! Yeh kafir jantay kay uss waqt na to yeh kafir aag ko apney chehron say hata saken gay aur na apni peethon say aur na unn ki madad ki jayegi.
21.40 (Haan haan!) waday ki ghari unn kay pass achanak aajayegi aur enhen hakka bakka ker dey gi phir na to yeh log ussay taal saken gay aur na zara si mohlat diye jayengay.
21.41 Aur tujh say pehlay rasoolon kay sath bhi hansi mazaq kiya gaya pus hansi kerney walon ko hi uss cheez ney gher liya jiss ki woh hansi uratay thay.
21.42 Inn say poochiye kay rehman say din aur raat tumhari hifazat kaun ker sakta hai? Baat yeh hai kay yeh log apnay rab kay zikar say phiray huye hain.
21.43 Kiya humaray siwa inn kay aur mabood hain jo enhen musibaton say bacha len. Koi bhi khud apni madad ki taqat nahi rakhta aur na koi humari taraf say rafaqat diya jata hai.
21.44 Bulkay hum ney enhen aur inn kay baap dadon ko zindagi kay saro saman diye yahan tak kay unn ki muddat-e-umar guzar gaee. Kiya woh nahi dekhtay kay hum zamin ko iss kay kinaron say ghatatay chalay aarahey hain abb kiya wohi ghalib hain?
21.45 Keh dijiye! Mein to tumhen Allah ki wahee kay zariye aagah ker raha hun magar behray log baat nahi suntay jabkay unhen aagah kiya jaye.
21.46 Agar enhen teray rab kay kissi azab ka jhonka bhi lag jaye to pukar uthen kay haye humari bad-bakhti! Yeqeenan hum gunehgar thay.
21.47 Qayamat kay din hum darmiyan mein laa rakhen gay theek theek tolney wali tarazoo ko. Phir kissi per kuch bhi zulm na kiya jayega. Aur agar aik raaee kay daney kay barabar bhi amal hoga hum ussay laa hazir keren gay aur hum kafi hain hisab kerney walay.
21.48 Yeh bilkul sach hai kay hum ney musa-o-haroon ko faislay kerney wali noorani aur perhezgaron kay liye waaz-o-naseehat wali kitab ata farmaee hai.
21.49 Woh log jo apney rab say bin dekhay khof khatay hain aur qayamat (kay tasawwur) say kaanptay rehtay hain.
21.50 Aur yeh naseehat-o-barkat wala quran bhi humin ney nazil farmaya hai kiya phir bhi tum iss kay munkir ho.
Labels: Roman English quran, Surah Anbiya, SURAH ANBIYA PAGE 2
SURAH ANBIYA (1-25 Aayat)
Kya sadqa ya duaa taqdeer ko badal sakti hai kya duaa se taqdeer badal jati hai, aur umar mein barkat aur rizq mein kushadgi kaise hoti hai jabke sab kuch pehle se taqdeer mein likha huwa hai ?
Islam mein siyasi nizam, kya ahadees ki kitabon mein siyasat ka chapter mojood hai ?
Sehaba (rz) ke fazail peh chapters ke naam konse hein ?
Taweez ki sharai haisiyat aur kya qurani taweez latkana bhi shirk hai ?
Kya hath se kisi jandar tasweer banana jaiz hai ?
Ghazwa badar peh ababeel parindon ke zariye Allah ka madad karne wala waqeya sach hai, aur aap kehte hein mazaron peh bom phat'tay hein to buzurgh apne mazar ki hifazat kyu nehi karte to Allah apne kabah ki hifazat kyu nehi karta, kya ammi se roti mangna bhi shirk hai, zahri asbab kya hein ?
Rajjab ke koonday aur moharram ki niyaz aur geyarhwen ki niyaz khana jaiz hai ?
Kya omar series aur islami filmen dekhna jaiz hai ?
Allah ne har makhlooq ko joron ki shakal mein paida kia hai to kya farishton ke joray bhi banaye hein kya farishton mein bhi male aur female hai ?
Kya hazrat Ali (rz) ki paidaish khana kabah mein hui thi, kya awais qarni ka daant tornay wala waqeya sahi hai ?
Mera dost imam e kabah ke peechay namaz nei parhta kyu ke wahan taghoot ka nizam hai, kya imam e kabah ke peechay namaz ho jati hai ?
Mazaraat wale aurton ko mazaron pe jane se kyu nehi rokte aur kya aurat qabrastan ja sakti hai ?
Mazar wale kehte fauq mana nehi hai balkay alaa mana hai is liye qabon par gumbad banana aur qabron peh amarat banana jaiz hai ?
Kitabullah yani Allah ki kitab se murad sirf quran hai ya quran hadees dono ke majmuway ko kitabullah kaha jata hai ?
Jo shakhs raat ko ayat ul kursi parh ke so jaye Allah uski hifazat ke liye ek farishta muqarrar kar deta hai to ulma karam apni hifazat ke liye body guard aur gun man kyu rakhe hein ayat ul kursi kyu nehi parh letay ?
Agar namaz sunnat e ibraheemi hai aur tawatur se chalti aa rahi hai to meraj ki raat jo 5 namazen farz hui kya ye ummat e muhammadiya ke liye makhsoos hai, kya yahoodi aur esai bhi namaz parhte hein ?
Ya Rasool Allah saw kehna kaisa ?
Agar kisi ko acting ka shauq ho to kya wo filmon mein actor ban sakta hai, aur filmon dramon mein miyan biwi ka roll karna haraam hai, kya mazaq mein talaq ya nikah ho jata hai ?
Islam mein cast ki kya ahmiyat hai aur firqa wariyat ki waja se ittehad e ummat kaise mumkin hai ?
Kya hazrat Ali (rz) mushkil kusha hein kya ya Ali madad kehna jaiz hai ?
Jisne fatima ko takleef di usne muhje aziyat di is hadees ke tehat abu bakr (rz) kya maamla hai ?
Kya cricket match peh shart lagana jaiz hai, qurra andazi ke zariye inaam niklna aur prize bond ka inaam ?
Kya iman sirf zuban se kalimaat ada karne ka naam hai ya amal karna bhi zaroori hai ?
Kya materialism aur nationalizm shirk hai ?
Kya namaz kisi ka zati fail hai agar hum kisi ko namaz ki dawat dein to wo kehta hai namaz Allah aur uske Rasool saw ka maamla hai ?
Kya reyasat mein hukmaran kisi ko zabrdasti namaz parha sakta hai ?
Kya ibadat mein namaz roza haj zakaat sab cheezen shamil hein kya halal rozi kamana ibadat hai aur kya hukmaran ka Allah ki shariyat ke mutabiq faisla karna bhi ibadat hai, kya haqoq ul ibad bhi Allah ki ibadat hai ?
Zameen ke malik ke rishtedar agar zameen mein gandum chawal ki fasal ugaa kar nafa hasil karte hein to zakaat kiske zimmay hogi, aur anaaj ki zakaat kitni hoti hai aur ushar kitna hota hai ?
Taqwiya tul iman mein ismaeel dehlvi ne Nabi saw ko baray bhai ki tarha kaha hai kya nabi saw ko bhai kehna jaiz hai ?
Islam mein nikah e shighaar yani watta satta ki shadi ki haisiyat ?
Haram ki hadood mein kisi bhi masjid mein namaz parhna masjid ul haraam mein namaz parhna shumar hoga ?
Kya cast badalna apni zaat badalna gunah hai agar abao ajdad ne cast badal li to aulad kya kare ?
Banday Allah se mohabbat karte hein aur Allah banday se mohabbat karta hai ye kaise pata chalay ga aur Allah ki mohabbat ka taqaza kya hai ?
Aaj kal har taraf fitnon ka daur hai to hamen kaise pata chalay ga ke naik bandon ki mehfilen konsi hein ?
Kya witar ki namaz fajar ki sunnaton ke baad fajar ki namaz se pehle parh sakte hein ?
Buri sohbat bura dost aur buri mehfil mein jana kaisa jahan ghair sharai kaam hote hon ?
Kya jahaiz lanat hai ?
Haj aur umrah pe jane se pehle rishtedaron se galay mil kar aur maafi maang kar jana kaisa aur haj se wapsi par log ghar peh gift tohfay aur mubarakbad dene aatay hein ?
Kharay hoke pani peena jaiz hai ?
In door games jaise taash (play cards) khelnay ke liye namazon ko jama kiya ja sakta hai ?
Apki academy ki timming yehi rahe gi ya tabdeel hogi ?
: agar wazu ke doran kulli karte waqt masooron se khoon aa jaye to kya wazu toot jaye ga ?
Music sunna aur ganay (songs) gana gunah hai ?
Agar imam ke peechay fateha parhay baghair raku mein shamil ho jayen kya rakat shumaar ho jaye gi ?
Kya tootay huwe bartan mein khana peena makrooh hai ?
Deeni maamlat mein mushkil ki bajaye asani lena kya aisi koi hadees mojood hai ke deen mein asani paida karo aur logon ko deen se mutnafar mat karo ?
Pait ke bal ulta laitna mana hai ?
Janazah le jate waqt kalma shahadat parhna bidat hai ?
Marhoom ke ahle khana ke sath mayyat ke liye taaziyat aur duaa ki jati hai kya mayyat ke liye hath utha kar duaa kar sakte hein ?
Kali pagri is liye nehi pehnni chahiye kyu ke bidati pehnte hein is liye unki mukhalfat mein laal rumal rakhna chahiye taakay unki mukhalfat ho sake ?
Kya eisa (as) masjid e nabwi mein nabi saw ke sath dafan honge ?
Kya postmortem se murday ko takleef hoti hai kya qatal ke qisas ke liye postmortem karwana jaiz hai ?
Shadi mein nikah ka sunnat tarika kya hai ?
Jummah ke din zohrain yani jumma ke din namazen jama karne ka tarika kya hai ?
Kisi ki izzat ke liye uski tazeem mein kharay hona kaisa aur ustad ki tazeem ke liye khara hona kaisa ?
Jis kamray (room) mein TV laga ho ya tasweeren lagi hon to kya us kamray mein namaz ho jaye gi ?
Qeyamat ke din jab faraiz mein kami nikle gi to kya witar, tahiyya tul wazu tahiyya tul masjid aur mannat ke nawafil se faraiz ki kami ko pura kar dia jaye ga ?
Agar fajar ki namaz qaza kar ke parhi to uske sath azkaar parh liye to kya qaza azkaar ko Allah qabool kare ga ?
Fajar ki namaz se lekar talu e aftab tak aur maghrib ke baad sona mana hai ?
Takht posh pe namaz, khajoor ki chaal ki chitai peh namaz parhna, kya nabi saw ki paishani peh mehrab ka nishan tha ?
Agar namaz ko awwal waqt ki bajaye late kar ke parhen to kya qabar mein azab hoga ?
Kya 12 sunnat e moakidda ishraq ki namaz se afzal hai ?
Agar witar ki namaz keliye surah aala yaad na ho to koi aur surat parhi ja sakti hai ?
Agar witar mein duaa e qanoot yaad na ho to uski jagah surah ikhlas ya koi aur duaa parh sakte hein ?
Umrah pe rozay ki halat mein biwi ke samnay kapray badalnay se roza aur wazu toot jaye ga, kya rozana ehraam ki chadar badal sakte hein ?
Kya masjid mein jate huwe ghar se wazu kar ke jana chahiye, kya wash basin pe wazu karna khilaf e sunnat hai ?
Mayyat ki taraf se hajj e badal aur umrah kia ja sakta hai ?
Masjid e haraam ki hadood kahan tak hai jahan namaz parhnay se das hazar namazon ka sawab milay ga, haram ki hadood, aur masjid e haraam ke qareeb hotel mein namaz parhna ?
Kya taneem meqaat hai yani log masjid e ayesha se bar bar aa ke umrah karte hein, kya ek safar mein ek umrah hi ho sakta hai ?
Reyaz ul jannah mein namaz ki fazeelat aur kya reyaz ul jannah mein namaz parhnay wala jannati ho jata hai ?
Kamray mein qibla rukh paon karna qibla rukh thookna aur qibla rukh paishab karna gunah hai ?
Ungliyon ke karakay nikalna ungliyan chtkhana aur daant peesna ghalat hai ?
Kya ulti jooti ko seedha karna zarori hai jiska rukh asman ki taraf ho kyu ke Allah apne arsh pe hai ?
Akhbaron (news pappers) peh Allah ka naam likha ho to usay oopar utha ke rakhna zaruri hai aur quran ke puranay auraaq aur nuskhay talaf karne ka tarika ?
Har waqt sar peh topi rakhn, nangay sar namaz parhna kaisa aur kya kurta pehnna sunna
Wazu ke baad sunnat duaaen konsi hein aur wazu ke baad asman k i taraf ungli utha kar dua karna sabiifarish karen gi ya sirf maan baap keliye duaa e maghfirat karna hi kafi hai ?
Kya raat ke azkaar parhnay ke baad bolna guftagu karna mana hai ?
Kya surah baqarah ki akhri do ayaat parhnay se shaitan ghar mein dakhil nehi hota ?
Qull chaliswan barsi ka khana halal hai jo bazurgon ko esaal sawab kia gya ho ?
Allah ke asmaa e husna ka wazeefa karna aur Allah ke naamon se ilaj karna kaisa ?
Kya nazar e bad ka ilaj karne keliye baray gosht ka sadqa dena afzal hai, aur kya gaye ke doodh mein shifa aur uske gosht mein bimari hai ?
Kya wash room mein wazu karne se aqal zail ho jane ka andesha hai part 2 ?
Kya nafli sadqa kia huwa maal aakhrat mein fitrana aur zakaat ki kami ko pura kar de ga ?
Kya mayyat ki taraf se fitrana aur zakaat ada ki ja sakti hai ?
Agar kis ne esaal e sawab ki niyat se ya sadqa jariyah ki niyat se mineral water lagwaya to kya wahan se har koi pani pi sakta hai chahay ameer ho ya ghareeb ?
Agr bed peh bath kar quran parh rahe hon aur sajdah tilawat kaise karen ?
Folding sign board ka karobar karna kaisa aur hajaam ka kaam jisme daarhi shave karne ka kaam ho kya ye jaiz hai ?
Shadi ki movies aur tasweeren develop karne walon ko dukan rent pe den jaiz hai ?
Wazu kar ke juraben pehan li aur phir utaar kar wazu tootnay se pehle dobara pehan li to kya uspe masah ho jaye ga, aur jurabon peh masah ki muddat ?
hakoomati policion se kisanon ki amdan mein 822 arab rupay ka izafah sun-hwa, Imran Khan - KKK11
Home/News/hakoomati policion se kisanon ki amdan mein 822 arab rupay ka izafah sun-hwa, Imran Khan
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wazeer e azam Imran Khan ki zirsdart اجلاساسلام abad ( اردوپوائنٹ اخبارتازہ tareen. 07 January 2022 hamza ) wazeer e azam Imran Khan ne kaha hai ke hakoomati policion se kisanon ki amdan mein 822 arab rupay ka izafah sun-hwa, tafseelaat ke mutabiq wazeer e azam Imran Khan ki zirsdart urea ki talabb aur rasad ka jaiza sun-hwa, wazeer e azam Imran Khan ne kaha ke malik mein 25 hazar ton urea ki pedawar hoti hai, urea ki pedawar hamari zaroriat poori karne ke liye kaafi hai, khad ki masnoi qillat peda karnay walon ke khilaaf karwai hogi .
unhon ne kaha ke hakoomati policion se kisanon ne 822 arab rupay izafi amdan haasil ki, guzashta saal gandum, gina, kapaas aur makayi ki record pedawar hui .
wazeer e azam ne Rabiey season mein urea ki بہترسپلائی ke liye iqdamaat ki hadaayat karte hue kaha ke gandum ki record pedawar ke liye یوریاکی munasib farahmi yakeeni banai jayi, khad zakheera karnay walon ke khilaaf mo-asar iqdamaat kiye jayen, hukoomat ki munasib miqdaar mein khad faraham karne par tawajah markooz hai .
mazeed bar-aan مشیرتجارت Abdul Razzaq dawod ne kaha ke Pakistan ki aayi tea industry beron malik apni saakh bnaskti hai, textile industry ke farogh ke liye mazeed mehnat darkaar hai, malik mein baraamdaat ke culture ko farogh dainay ki zaroorat hai, baraamdaat ke farogh se mulki maeeshat mustahkam ki ja sakti hai. doosri janib wazeer e azam Imran Khan ne wazeer e aala Balochistan se haliya baarisho se honay walay nuqsanaat ki report talabb karli .
Wazeer e Azam ne national disaster managment authority ko Gwadar aur turbat mein mutasireen ko fori imdaad pohanchanay ki hadaayat karte huve kaha ke mutasireen ki har mumkin madad ki jaye. unhon ne kaha ke mushkil ki is ghari mein awam ko akela nahi chorra jaye ga, gharon aur maweshi ke nuqsanaat ka azaala ke liye wifaqi hukoomat har mumkin madad kere gi .
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Maqbooliya.com khwab mein Sang Buniyaad Dekhna
khwab mein Sang Buniyaad Dekhna
Agar kisi ne khwab main sang buniyaad dekha toh us ki taabeer ulmaa ya ulmaa ke sawariyon ke aur un ki majalis aur woh kashtiyaan hain jis par ulmaa safar karega. kabhi buniyaadon ki ruiyyat ke aurat ke nikah se rah jaane par dalaalat karti hai daleel allah taala ka farmaan hai “aur jo beth rahi hai gharon main tumhaari auraton main se” kabhi sang buniyaad ki dalaalat mard ke zere kadhol aurat par hoti hai kabhi ye sang buniyaad aala pukhtagi ya fani maharat jis par us ka aatmaad hai ya deen ki buniyaad ki daleel hoti hai. agar koi aadmi khwab main buniyaad ka maalik ban gaya ye azwaaj aur aulaad aur ilm par dalaalat karti hai. kabhi ye khwab sahib khwab ki beemari par dalaalat karta hai. jaama masjid ki buniyaad ki taabeer nek qaum hai kabhi us ki buniyaaden nek aur paak daaman aurat hain ghar jo ki buniyaaden ghumrah aur ghafil aur hua parsat log hain.
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mushabehat dosti ya mohabbat ki maan bay in English is mushabehat dosti ya mohabbat ki maan bay - مشابہت دوستی یا محبت کی ماں ہے - Urdu to English Translation Idiom Dictionary
mushabehat dosti ya mohabbat ki maan bay in English
mushabehat dosti ya mohabbat ki maan bay - مشابہت دوستی یا محبت کی ماں ہے in English means;
Words meanings used in Mushabehat dosti ya mohabbat ki maan bay
Meanings of the Urdu words used in mushabehat dosti ya mohabbat ki maan bay - مشابہت دوستی یا محبت کی ماں ہے are;
Sachai main heer phair nahi hotay
Idioms related to the words in mushabehat dosti ya mohabbat ki maan bay
Here is a list of some of the idioms that are either related to the mushabehat dosti ya mohabbat ki maan bay or use words from this idiom.
What is mushabehat dosti ya mohabbat ki maan bay meaning in English?
What are the idioms related to mushabehat dosti ya mohabbat ki maan bay?
Here are the idioms that are related to the mushabehat dosti ya mohabbat ki maan bay idiom.
Nokri Ka Wazifa Surah Ikhlas In Urdu - Nade Ali Ka Wird
nokri Ka wazifa surah ikhlas achi nokri hasil karne k liye aur naukri mein tarakki(ترقی) k liye be had powerful mana jata hai . jald achi nokri hasil karne k liye es wazifa ko 7 rooz tak zaroor krain . insha Allah ap ko ap ki pasand k motabak(مطابق) achi job jald hasil ho jae ghe .
Job Pane k Liye Wazifa
Achi nokari hasil karne k liye ap isha ki namaz k baad awal o akhar 100- 100 bar durood e pak zikr krain aur darmyian(درمیان) mein ap 1000 bar surah ikhlas aur 300 bar ya latifu ya haleemu یا لطیف یا حلیم ka zikar karain ۔ ye amal ap 7 rooz tak ada karain . Insha Allah ap ko gaib(غیب) se achi job jald hasil ho jae ghe .
rozgar(روزگار) k liye , achi nokri k liye ,sarkari(سرکاری) naukri ke liye , job interview mein kamyabi k liye , job mein tarakki ke liye , karobar mein barkat k liye aur jald promotion hasil karne k liye dua nade ali ka arabi naqsh be had powerful hai .
ap es naqsh ko astana(آستانہ) se free yao ap ki pasand k motabak achi job jald hasil ho jae ghe .
ye naqsh insha Allah ap ko zindagi k har maydan(میدان) mein kamyabi bhe de gha .
es liye har karobari aur mulazim peesha fard ko ye naqsh apne pas zaroor rakhna chahyia .
Apni Madad Aap Essay In Urdu Poetry Apni Madad Aap Speech Self Help Mazmoon - Urdu Hindi
Apni Madad Aap Essay In Urdu Poetry Apni Madad Aap Speech Self Help Mazmoon
Mazmoon Apni Madad Aap Essay In Urdu: Self Help
Apni Madad Aap Speech
Khuda Ne Aaj Tak Us Kaum Ki Halat Nahiin Badlii
Na Ho Jis Ko Khayal Aap Apni Halat Ke Badalnay Ka
Apni madad aap par ye shayari is bat ki taraf ishara hai ke humain mehnat karni hai aur apne mamlaat ko zati tor par dekhna chahiye aur unhain nibtana chahiye. Agar hum koi aisa maan jo zati toor par yani khud karna jantay hain aur woh kaam hum kisi aur ko karnay ke liye keh dain tou ye apne aap ko fazool aur baykar karnay se kam nahin hai, is tarah hum mein kisi cheez ko sar anjam dene ka na hunar mojood hota hai aur na hamari shakhsiyat mein aitmad ka ansar nazar ata hai. Woh qaum jo apne kamon ke liye auron ki mohtaj ho jayain woh kabhi bhi taraqi ki seerhiyan nahin charhtien balkeh waqt ke sath sath zamane se bhi bohat pechay reh jati hain.
Agar hum apne mamlaat ko khud dekhain apne kaam khud dekhain kisi dusron ko apne mamlaat nibtanay ki zumaidari na dain tou is se na sirf hamara aitmad barhay ga balkeh hum jo karna khud karain gey woh zayada behtar aur dusron se ache andaz mein sar anjam de payain gey. Is ki aur bhi bari khubiyan hain ke khud kaam karne se is mehngai ke daur mein paison ki bhi bachat ho gi aur waqt par apna kaam nibtaya bhi ja sakta hai.
Agar is baat par amal kiya jaye tou hamaray rozmara ke mamlat bhi sahi tarah saranjamhonay lagien gey, aur dusron mein hamari ahmiyat mein bhi bohat izafa ho ga. Hamare mulk ke gaon ki sarkain intihai khasta haal hain wahan ke log aam tor par aisay hotay hain jo yehi kehtay hain ke ye kaam hakumat hai hai hum nahin karain gey par dusri taraf dunya mein aisay dihaat bhi nazar atay hain jahan ke rehnay walon ne khud ki mehnat se apne gaon bohat behtar bana diye hain. Is tarah un mu muishat bhi barhay gi aur logon ki halat bhi behtar ho gi aur ye sub apni madad karne ke faide hain.
Khud kaam karne ke fawaid ye hain ke insan zehni aur jismani tor par bhi tandrust rehta hai aur lambi zindagi jeeta hai misal ke tor par woh aurtain jo apne ghar ka kaam khud nahin kartien balkeh ghar ke kaam ke liye kisi naukar ko rakh laiti hain aur khud koi kaam nahin kartien woh zayada bimariyon mein mubtala hoti hain aur dusri taraf dihat mein rehnay wali auratain zayada kaam karti hain yehi wajah hai ke un ki zindagi zayada lambi hoti hai.
Ye sari batain humain ye batati hain ke apne mamlat khud nibtanay mein har tarah se faide hi faide hain is liye humain apne sath sath dusron ko bhi yehi mashwara dena chahiye ke woh apne rozmara ke kamon ko zayada se zayada zati tor par nibtanay ki koshish karain takay woh bhi in fawaid ke husool mein shamil ho kar apni aur mulk ki taraqi ka baes ban kar fakhar mehsoos karain aur kamyab zindagi jiyan.
Thanks for reading Apni Madad Aap Essay In Urdu Poetry Apni Madad Aap Speech Self Help Mazmoon
Waqt agya hai America naa khatam hone wali fazool jangon se bahar niklay: Trump – Blog.urdu123
Washington (On Line) America k Sadar Donald Trump k mutabik Shaam mein America sirf 30 din ki jang k liye aya tha lekin daldal mein phansta chala gya .
samaji rabaton ki web site Twitter par Trump ne likha jub unhon ne iqtadaar sanbhala to Daaish ki bhar maar thi aur ham ne in ki khilafat ko 100 fissad shikast di aur hazaro jangjuoun ko girftar kya jin mein aksariat ka taluq Europe se tha .
Trump ne likha ke Europi mamalak in jangjuoun ko apnana ni chahtay ،wo chahtay hain ke America in ko apney paas rakhe .ham ne Europi mamalak ki madad ki aur ab wo chahtay hain ke ham jangi qaidiyon ko apni Jailon mein rakh kar paisay kharch karen lekin aisa ksi qeemat par ni hoga .
Trump ne likha ke Kurd hamare sath mil kar lartay rahe lekin inhain aisa krny k liye bhaari raqam aur jangi aalat faraham kiye gay .wo dahaio se Turkey k sath larh rahe the ،mein ne ye jang rukwai.
Amreeki Sadar ne likha waqt agya hai ke America naa khatam hone wali fazool jangon se bahar niklay aur apney faujio ko ghar laye .ab se ham sirf apney mufad aur sirf jeetnay k liye larren gey .unhon ne kaha ke Turkey ،Europe ،ِِIran ،Iraq ،Russia aur Kurd ko apney aas paas paas Daaish se khud nimtna hoga .
Daaish ham se 7 hazar mail k faaslay par hai agar Daaish dubara hamare qareeb I to America usse dubara kuchal wale ga .dosry janib alimi zarraiye ablagh mein khabrain aa rahi hain ke America ne shumali shaam se faujen nikalna shuroo kardi hain jahan do check postain khatam kardi gai hain .
Amreeki inkhala shuroo hoty he Turkey ne shumali shaam mein fauji operation shuroo krny ka ilaan kar dia hai jis par Kurd Malaysia ki janib se tashweesh ka izhar kya gya hai .Donald Trump k mutabik shaam mein America sirf 30 din ki jang k liye aya tha lekin daldal mein phansta chala gya .
Shehbaz Shareef ko dubara girftar krny ki tayarian ? NAB ne bara faisla krlia
apni tareef khud na karo balkay dostoon ki karo in English is- Urdu to English Translation Idiom Dictionary
apni tareef khud na karo balkay dostoon ki karo in English
praise you friends not yourself
Words meanings used in Apni tareef khud na karo balkay dostoon ki karo
but moreover rather بلکہ Balkay
Duaa sadqe dil say kaam mushaqqat say
Samandar ki tareef karo par dour say hee
Idioms related to the words in apni tareef khud na karo balkay dostoon ki karo
Here is a list of some of the idioms that are either related to the apni tareef khud na karo balkay dostoon ki karo or use words from this idiom.
Practise what you preach jo naseehat karo khud bhi is par amal karo جو نصیحت کرو خود بھی اس پر عمل کرو
What is apni tareef khud na karo balkay dostoon ki karo meaning in English?
What are the idioms related to apni tareef khud na karo balkay dostoon ki karo?
Here are the idioms that are related to the apni tareef khud na karo balkay dostoon ki karo idiom.
Rang Gora Karne Ka Tarika In Urdu Face White Karne Ke Totkay Hindi Upay For Face - Urdu Hindi
Rang Gora Karne Ka Tarika In Urdu Face White Karne Ke Totkay Hindi Upay For Face
Rang Gora Karne Ka Tarika In Urdu Face White Karne Ke Totkay Hindi Upay For Face: Khoobsurat aur dilkash chehra aur gora rang paana har larki ki khwahish hoti hai bas thori si tavajja dainay se har koi apni shakhsiyat ko purkashish bana sktahe jild ko bunyadi tor par saaf suthra rakhna be hadd zurori hai kyunkay apke jild apke Umar ki akkaasi karti hai isi terhan harwakt ghusse mein rehne se nah sirf apke asaab balkay apki jild bhi mutasir hoti hai apke ravaye ki shaistagi aur narmi apki jild par musbet asraat muratab karti hai aur aap ki jild gori hoti jati hai zail mein rangat ko gora karne ke totkay bayan hain jinhen aap apni jild ki mutabqat aur pabandi se istemaal karen farq aap khud mehsoos karen gi.
Tamatar, mooli, kheera ya kakri ka ras aur gulab ka pani, aadha aadha chamach aur chand qatray lemon ka rus mila kar us mein aik aik chai ka chamach makhan aur haldi mila kar chehray par lagayen aur jab khushk ho jaye to neem garam pani se dho len uskay baad thori si glycerine aur aur arq e gulab chehre par laga lain jild chikni, mulaem, saaf aur chamakdar ho jaye gi.
5 badam raat mein beeghoo kar subah chilka utaar kar bareek pees lein us mein thora sa arq e gulab aur 5 qutray chandan ka itar mila lein jahan kahin chehre par dhabbay hon rozana 3 baar lagayein aur jahan gehray dhabbay hon wahan zayada dair laga rehne dain.
Nariyal ka pani rozana chehray par do baar laganay se chehray ke daagh dhabbay, mahasay waghera daur ho jatay hain.
2 chamach besan aik chamach glycerine, aadha chamach chandan pissa hua, haldi aadha chamach, arq e gulab aik chamach, doodh adha chamach, aur lemon ka rus chand qatray mila lein is ubtan ko chehray par malein is se aap ke husn mein izafah hoga.
Rozana subah o sham chehray par kisi bhi achay tail se maalish karen raat ko aik sheeshay ke glass mein 2 chamachpissa hua anola bhigo dain aur subah chhaan kar is pani se mooo dho len is se chehray ki jhuriyan daur ho jaien gi.
Kalay til aur haldi chothai, chamach le kar garam doodh ke sath pees len aur chehray par lagayein is se chaiyan door ho jati hain.
Neem ke taaza pattay pees kar raat mein chehray par laga lain aur jab sookh jayen to thanday pani se dho len lagataar 50 din karne se chehray ke daagh dhabbay door ho jaien ge.
Chaawlon ko bhigo kar is pani se muh dhonay se chehray ki chaiyan door aur rang saaf hota hai.
Raat sonay se pehlay chehray par halkay halkay ghee se massage karen chehray ke siyah dagh daur ho jaien ge.
Chuney ke atay mein arendi ka tail mila kar chehray par lagayein aur halkay haath se ragar lar kar dho len chaiyan waghera door aur chehra khobsorat ho jata hai.
Jaiphal pees kar doodh mein mila kar laganay se chehra nikhar jata hai.
Tulsi ke pattay aur lemon ka rus barabar miqdaar mein mila kar laganay se, chaiyan, mahasay aur siyah dhabbay theek ho jatay hain.
Podina pees kar es ka ras nikaal kar subah adhay ghantay ke liye chehray par lagayen aur shaam mein tulsi ke pattay pees kar adhay ghantay taq lagayen uskay baad pani se dho len teen mahinay pabandi se karne se chehray par mojood siyan chaiyan daur ho jaien gi.
Doodh se chehray par masaj karen aur adhay ghantay baad saaf pani se dho len is se apkee khoubsurti mein izafah hoga.
Jild ki khoubsurti ke liye khoob pani piyeen pani andrni safai ke liye be hadd zurori hai.
Dahi phent kar poray chehray par lgaian sookh jany ke baad halkay haath se mil kar saaf karlen aur thanday pani se dho len.
Balai mein chand qatray lemon ka ras mila kar laganay se jild chikni aur mulaem hoti hai.
Aadha cup jo ke aattay mein aik chamach balai aur aadha lemoo nichor kar thora sa pani mila kar paste banalen usay chehray, gardan par mil kar pandrah minute baad dho len rozana karen, chehra khobsorat lagey ga.
Aik bara chamach besan aur aik chota chamach haldi aur thora sa tail shaamil karkay paste banalen aur jahan royain hon wahan milein daur ho jaien ge.
Aik bara chamach multani matti, teen barray chamach dahi, aik chamach shehad mila kar chehray par lagayen yeh jild ki androoni safai karta hai band massam kholta hai aur jild ki androoni gandagi daur karkay usay saaf suthra banata hai.
Thanks for reading Rang Gora Karne Ka Tarika In Urdu Face White Karne Ke Totkay Hindi Upay For Face
Adhe Sar Dard Ka Ilaj In Urdu Hindi - Wazaif In Urdu
Home / All Wazaif / Adhe Sar Dard Ka Ilaj In Urdu Hindi
azharather October 13, 2018 All Wazaif, Wazifa Sar Dard Ka Leave a comment 181 Views
Wazaif in urdu ki janib se aik aur nai post le kar aap ki khidmat mein haazir hon.Insha Allah is post ke andar mein aap logon ko Adhe Sar Dard Ka Ilaj In Urdu Hindi k baarey mein bataun ga.
Yeh amal bhi Quran ka amal hai Insha Allah is qurani amal se aap zaroor faida uthayin ge aur aap ko Aram bhi naseeb ho jaye g.
Agar kisi shakhs ko nisf sar ka dard bohat ziyada satata ho is ko yeh marz bohat arsay se la-haq ho aur kisi bhi terhan se Aram nah aata ho har qisam ki adwiyaat istemaal kar ke dekh chuke hon to aap neechay diya gaya amal karen Insha Allah aap ke sar ke dard ko Aram mil jaye ga.
Sar Dard Ka Ilaj In Hindi KayAmal karne ka tareeqa
Is maqsad ko haasil karne ke liye ke aap ke adhay sar ka dard theek hojaye aap ko chahiye 3 martaba ya 11 martaba سورۃلتکاثر parh kar sar ke is hissay par dam kya jaye jahan par dard rehta hai Insha Allah
Allah taala ke fazl-0-karam se 11 ki tadaad poora honay taq ya is se pehlay hi adhay sar ke dard ko Aram mil jaye ga aur Allah taala aap ko shifaye kamila naseeb farma day ga.
Sar Dard Ka Wazifa In Urdu ki ijazat ka tareeqa
Is amal ki ijazat lainay ke liye aap isi post ke neechay comment karkay uski ijazat le sakte hain ya phir hamaray whatsapp number par msg ya cal karkay bhi ijazat li ja sakti hai.
Mein umeed karta hon aap ko hamari yeh post bhi pasand aeye gi aur aap is se faida utha sakte hain.
Post pasand anay ki soorat mein apne doston aur rishtay daaron ke sath zaroor share karen agar yeh kisi zaroorat mand ke paas poanch gayi aur uska kaam hogaya to yeh aap ke liye aur mere liye undekha sadqa Jaria hoga.
Next Sr Dard Ko Khatam Karny Ka Mujarab Wazifa
Diffrent between Software and Hardware - Users Chit Chat (18+) - URDU FUN CLUB
Diffrent between Software and Hardware
By khoobsooratdil, September 1, 2011 in Users Chit Chat (18+)
Dosto kia meri Maloomat theek hain ya ap is me kuch add kerna chaho gy?
WaHHHH GG... Jani Ap Ki Malomat Bilkul Thek Hain ...
Keeepp it upppp
eid ke baad meri pehli post!
khoob KD lekin agar yehi hadware aur software ulat ho jaye to?
Thanks Jiger k ap ne Tasdeeq ker di
Welcome Back After Eid Raja g
Hona kia dear Izzat jati rahay gi or kia
main abhi logout honay wala tha ke tumhara reply dekh liya online waqi main sahi kaha ke aisi situation pe izzat hi jati rahay gi per kis ki? yeh bhi to define kartay? jahan tak mera khayal hay dono ki hi kyoon ke jisay soft hona chahiye woh hard hay aur jisay hard hona chahiye woh soft hay to dono ki hi izzat ka faluda ban jaye ga nahi to male to gaya hi gaya. hahahahaha
Male ki Izzat ka ziyada Falooda nikel jata ha yaar
Loo gi abb mujhey pata laga hai difference
werna mujhey tu aaj tek pata hi nahin laga
Bohat zabardest pic hai
Shohar Ki Narazgi Door Karne Ka Wazifa In Urdu - Nade Ali Ka Wird
Shohar ki narazgi ناراضگی door karne ka wazifa Surah Rahman behad mujarab , asan aur powerful hai .Insha Allah es wazifa Ki barkat Se shohar ki narazgi hameesha ہمیشہ k liye dur hu jaye gi . wazifa ki detail video mein mojood موجود hai .
Wazifa k liye ap isha ki namaz k baad awal o akhar 19-19 bar durood e pak zikr krain aur Darmyian mein ap 5 bar Surah Rahman ,100 bar durood e ibrahimi aur 110 bar dua e nade Ali Ko mohabbat se zikr krain .
ye wazifa ap 11 rooz tak ada karain .
Insha Allah es wazifa k rohani asrat ki barkat se na srif ap k shokar ki narazgi mohabbat mein tabdeel تبدیل hu jae ghe balkay ise wazifa ki barkat se Allah ki zaat ap k shohar k rizq mein be had barkat bhe Ata farma dain ghain .
yani ye wazifa rizq mein barkat ki aik powerful dua bhe hai .
Shohar ki Narazgi dur karne k liye , shohar ki mohabbat k liye , shohar ko apni taraf mail karne k liye aur shohar se apni har jaiz baat manwane منانے k liye dua nade ali sharif ka arabi naqsh be had powerful mana jata hai .
ye naqsh shohar ko jadoo جادو nazar e bad aur ghair aurat ki mohabbat se bhe bachata hai.
lahaza ap astana آستانہ se naqsh nade ali free ya sirf hadia kharch ada kar k hasil kar lain aur es naqsh ko ap apne ghar mein pak jagha par rakh dain .
insha Allah shohar apni biwi ki mohabbat mein hameesha ہمیشہ k liye mabtala ho jae gha .
Miscellaneous Nature - Page No 2 - Fatawa For Women
726 Aisy Program Sunnay ka hukam jin k doran mein Moseeqi bhi nashar ho
Radio per akhbarat ki aara wagaira nasher huny k doran mein moseeqi bhi nasher hoti ho to aisy program sunnay ka kia hukam hai?
733 Un ka kehna hai k Main Daqiyanosi Khayalaat ki hamil hoon
Main821 Geebat khuro aur chugal khuro ko rokny per shermindagi
Mai aik nojawan larki hoon aur geebat aur chogal khuri sy nafrat kerti hoon. kabhi aisy logo k pass bhi hoti hoon jo dosrey logo k muta'aliq guftagu kerty kerty geebat goi tak pohanch jaty hain. mai dil hi mai issy napasand kerti hoon magar ziadah shermilay pan ki wajah sy inhain aisa kerny sy rok nahi pati aur na is sy dour ja sakti hon, jab k meri tamanna hoti hai k yh log dosri baton mai masrof hujayen. kia is doran mai in k pass bethny sy mai bhi gunaahgar houngi? mujhy kia kerna chaheye?
1429 Amar Bil ma'arof aur nahi aanil munkir ki aihmiyat
Mai26273 Orton k liye baal utarny ka hukam
Muderja zail masail ka sharai hukam kiya hai?
1: Baglu aur zair-e-naaf balo ko zaeel kerna.
2: orton ka tango aur bazoun k baal utarna.
3: Khawand ki farmaish per abrowon k baal utarna.
1680 Maal wagaira mein Bachon ko aik dosrey per Terjeeh daina
Kia mery liye jaiz hai k main aik bachy ko kuch tohfaa doun aur dosrey ko is liye na doun k woh gani hai?
890 Purany Sony ka Naye Sony sy Tabadla
Aik orat purana sona ley ker sony ki market mai jati hai aur sunaar sy kahti hai k is ki qeemat ka andazaah lagao jab woh iski qeemat ka andazaah ker laita hai to kehti hai k is ki qeemat k badley mujhy naya sona dey do. kia is tareka kaar mai koi cheez shariyat islamia k mukhalif hai?
1150 Baqi mandah khurak ko kory criket k dher per phenkna aur akhbaraat ko daster khuwan k tour per istemal kerna
(Alif) kia akhbarat ko daster khuwan k tour per istemal kerna jaiz hai? agar nahi to parhny k baad is sy kia salook kerna chaheye?
(Bay) baaz log baki mandah khana kisi cartoon wagaira mai daal ker sarak per rakh daity hain ta k issy janwar kha len magar safai kerny wala amla issy utha ker dosrey kachrey mai phenk daita hai, kia is tarha kerna darust hai.
1221 Gunaah sy Berkat ka uth jana
Main ny parha hai k gunahon ka nateeja azaab Elahi aur berkat uth jany ki surat mein samny ata hai. main to is khouf sy ro daiti houn. barah-e-karam meri rehnumai famrayen.
933 Haraam Tohfa
Mai Qabal azee mard-o-zan per mushtamil makhlot muashrey mai rehti thi, is doran mai aik shakhs ny shetani khuwaish sy mujhy sony ka aik qeemati baar batour tuhfa paish kia. Al hamdullillah mai ab is muashrey sy nikal ai houn aur haq ka rasta pehchan chuki hoon aur apny kiye per nadim hoon. kia ab is tuhfey per mera koi haq hai? issy zaib tan kerna mery liye jaiz hai, ya issy sadqa ker doon ya akhir kia karon? yad rahy k mai ab is muashrey ko napasand kerti hoon, lehaza issy wapis kerna bhi namumkin hai?
Samny Rakha Quran Ansoon se Bheeg Gya - Paigham TV
Khud itmadi se Khuda itmadi tak - EP06
Bohat Faida Mand Anmol Wazifa
Quran Pak ko agar ghour se parha jaye to is mein itna Asr hai ke ensaan jis ka tasawwur bhi nahi kar sakta. Daily kuch waqt ke liye hamein ghaor o fikar se Quran Majeed ke kuch hissay ki talawat zaroor karni chahiye. zindagi mein bohat si uljhanein Allah taala is se dour farma dete hain. Ramadaan al Mubarak mein khusoosi tor par quran pak ki talawat pay tavajja dainee chahiye aur is ka tarjuma seekhnay ki koshish karni chahiye. hum agar quran samajhney ke liye waqt nikalen ge to Allah taala zaroor inamaat se nawaazain ge. Hamari AJ ki yeh video mukammal dekhen aur doston se share karen .
Gold Information In Urdu Sona Yahan Para Hai 5 Lakh Sonay Ki Eentein - Urdu Hindi
Gold Information In Urdu Sona Yahan Para Hai 5 Lakh Sonay Ki Eentein
Dunya Ka Sub Se Zayada Sona Yahan Para Hua Hai
Kisi Mein Himmat Hai Tou Yahan Se Lay Kar Dikhaye
Sonay Ki Eentain
Gold Information In Urdu: Canada aur america ke intihai shumali ilaqe hon ya siberia ka sard jahanam, africa ke bayabaan hon ya Arab ke sehra, indonesia aur brazil ke ghanay janglaat hon ya azeem samandaron ki gehraiyan, insan un door daraz maqamat par akhir kya talash karta phirta hai? g haan qeemti pathar, heeray, nayab dhatain aur sona. Woh log jo sonay ki talash mein rehtay hain agar unhain kahin se sonay ka chota sa tukra bhi mil jaye tou usay dekh kar un ki ankhain chamak uthti hain. Agar unhain dunya ka sub se bara sonay ka khazana dikhaya jaye tou phir un ka kya haal ho ga.
Aur aaj main aisi hi aik jagah ke bare mein batanay wala hon jahan dunya mein sub se zayada sona jama kar ke rakha gaya hai. Tou chaliye jantay hain keh woh jagah kahan hai aur wahan sonay ki kitnay eentain is waqt bhi mojood hai.
Is waqt dunya mein sonay ka sub se bara zakheera America ke shehar New York mein waqe Federal Reserve Bank ke markazi daftar mein mojood hai. Dunya mein kahin bhi aik jagah par itna zayada sona mojood nahin jitna keh new york ke is ilaqe mein mojood hai. Woh alag baat hai keh sara sona america ka nahin hai balkeh amreeci o ghair mulki hukumaton, mukhtalif bain al aqwami idaron aur dunya bhar ke markazi bankon ka hai. Kisi bhi niji idaray ya fard ko is jagah par apna sona rakhne ki ijazat hai hi nahin.
New York ke dil manhattan mein waqe is imarat ki tameer 1920 mein hoi thi aur aaj taqreeban 100 saal guzar janay ke baad yahan par sarhay 6000 ton sona mojood hai.
Bare bare log aise guzray hain jo ye daway kiya karte thay keh woh is bank se sona nikal sakte hain woh khud tou yahan se sona nahin nikaal sakay lekin khud is dunya se nikal gaye. Sonay ke is azeem zakheeray ki hifazat karne ke liye aise aise iqdamat kiye gaye hain keh puri 1 sadi guzar jane ke baad bhi aaj tak kisi ki jurat nahin hoi keh woh yahan pare sonay par hath daal sakay aur ye sona lay uray.
Yahan zayada tar sona dusri jang e azeem ke baad laya gaya tha jub bohat se mumalik ne apne sonay ke zakhair ko kisi mehfooz jagah par rakhna chaha tha. 1973 woh saal tha jub yahan 12000 ton sona mojood tha. 12000 se zayada sona yahan kabhi nahin rakha gaya kyun keh 1973 ke baad yahan sonay ke zakheeray mein kami ana shuru hoi thi lekin adha reh janay ke bawajood ye dunya ka sub se bara sonay ka zakheera hai.
Is sonay ke zakheeray tak pohanchne ke liye aik hi rasta hai jis ki unchai 9 foot hai lekin yahan par 24 ghantay kari nigrani ki jati hai aur yahan par motion sensor cameray bhi lagaye gaye hain.
Is waqt yahan par 5 lakh 8000 sonay ki eentain mojood hain jin ka wazan 6350 ton hai. Ye khazana new york shehar se 80 foot nechay rakha gaya hai aur satah samandar se 50 foot nechay hai. Sonay ki eentain lift ke zariye is teh khanay tak layi jati hain.
Itni tight security ke hotay hue kya aap us jagah pohanchna chahte hain jayan ye sona para hua hai? Wese is sonay tak pohanchna ab koi mushkil nahin raha kyun keh har saal dunya bhar se lakhon lof is sonay ke khazanay ko dekhne ke liye new york atay hain. Ye doray federal reserve bank of new york aur federal reserve system ki janob se mehmanon ko agahi dene ke liye tarteeb diye jatay hain. Agar aap bhi is sonay ke khazanay ko dekhna chahte hain tou nechay diye link par ja kar registration karwa sakte hain.
Thanks for reading Gold Information In Urdu Sona Yahan Para Hai 5 Lakh Sonay Ki Eentein
waqt par aik tanka nau ka kaam kar deta bay in English is- Urdu to English Translation Idiom Dictionary
waqt par aik tanka nau ka kaam kar deta bay in English
Words meanings used in Waqt par aik tanka nau ka kaam kar deta bay
suture stitch ٹانکا Tanka
Idioms related to the words in waqt par aik tanka nau ka kaam kar deta bay
Here is a list of some of the idioms that are either related to the waqt par aik tanka nau ka kaam kar deta bay or use words from this idiom.
What is waqt par aik tanka nau ka kaam kar deta bay meaning in English?
What are the idioms related to waqt par aik tanka nau ka kaam kar deta bay?
Here are the idioms that are related to the waqt par aik tanka nau ka kaam kar deta bay idiom.
kala jadu for love amliyat ki duniya ki haqeeqat
Kala Jadu Ki Haqeeqat :Kala jadu kia ha?
Aj ham ap ko kala jadu ki asal haqeeqat batana chahty hain jis k baray mai kayi log ghalt fehmiyon mai mubtila hain aur unhen sahi ilm nahin kala jadu k baray mai. Is bat ka zikr QURAN E PAK mai bhi hai k jadu ka ilm haroot aur maroot nam k do farishty duniya mai lay kar aye thy aur wo logon ko jadu karna bi mukammal atreeqay sy sikhatay thy lekin is k sath he unhen mana bi karrty thy k kala jadu aik kufar hai aur haram kam hai issy na Karen. Jadu ko bhejnay ka asal maqsad logon ko azmaish mai dalna tha jin logon ka yaqeen aur eeman pukhta thaw o to bach gaye lekin kamzor eeman waly log is sy nab ach saky. Wo apni akhirat ki parwah kiye bagher jadu ka amal karny lag gaye aur yun h dekhty he dekhty jadu ka ilm phelta gaya. Phir QURAN mai ye baat bhi saaf bata di gayi k kala jadu k ilm shayateen o jinnat ny duniya bhar mai phela kar logon ko sihaya Hazrat Suleman A.S nabi hain.To aye dhkete han kala jadu for love in urdu ki haqeeat kia ha.
Is sab sy zehn mai ye sawal bhi ata hai k jadu agr ALLAH ki taraf sy bheja gaya logon ko azmaany k liye to phir shayteen ny is ilm ko kesy sikhaya aur phelaya is sy ye matlab nikal ta hai k kala jadu shayteen ka ilm hai? Ye mozuu tehqeeq k baad he behes k liye hai lekin jo bat qabil e ghour hai wo ye hai k kala jadu k mutaliq Islam mai kya ehkaamat hain aur dar asal is ki kya haqeeqat hai.
Lekin Quran mai ye bat saf saf bata di gayi hai k kala jadu karny wala deen e Islam k dairay sy khaarij ho jata hai aur ye aik kufar hai jis ko krna haram hai. Jadu ka amal karwana bhi haram hai aur is amal ko karny k lye jadu gar shayateen aur jinnat o arwah sy madad talb karta hai yani unhen apna maalik maan leta hai. Aesa har amal jis mai jinnat sy madad li jaye jadu hota hai ya shirk jis kaam mai shamil ho wo bhi jadu he kehalaata hai.
Kala Jadu for love Amiliyat Ki Duniya : kala jadoo for love kia ha?:
Hamaray pas bohat khas aesy qeemti aur nayab o mujrib kala jadu for love amiliyat hain jin ko ham nay kayi bar azamaya aur kamyabi hassil ki is k sath sath apny tamam shagirdon ko bhi ham ny ye amiliyat ka kala jadu sikhaya . koi bhi aesa shakhs jo kisi qisam ki pareshani mai mubtila hai wo ham sy sirf aik baar zaroor rabta kary ham ap k tamam masaail k hal Karen gy aur us k liye apna qadeem aur mujrib kala jadu istamal Karen g yap ko bilkul mayoosi ka samna nahin karna pary ga. Ham ny kayi majboor logon ko dekha hai un sy bat bhi ki hai aur un ka ye he kehna hota hai k unhen jaali amil baba ny dhoka dy diya aur wo mayoosi ka shikaar hoty hain. Aesy logon sy hamari aik he guzaarish hai k ham sy raabta kar k apny masaail ka hal karwaiye aur hamen azmaa sakty hain.
Kala Jadu Taweez For Love kia ha ?
Kala jadu for love aur amiliyat ki duniya mai taweezat ki be had ehmiyat hai aur is ko man’na parta hai is ka andaza is he bat sy lagaya ja sakta hai k jab bhi koi amal kiya jaye agar us amal k sath taweez bhi bana kar us ka istamal kiya jaya to us amal ka asar do guna ziada ho jata hai aur wo ziada taqatwar ban jata hai.
Hamari hamesha sy ye he koshish rahi hai k kabhi bhi koi shakhs hamary pas apni mohabbat ka koi masla ly kar aye to ham us k liye job hi amal Karen us k sath kala jadu taweez for love bhi likh kar zaroor diya Karen kyun k us sy amal aur ziada taqatwar ho jata hai aur pur asar bhi.
Jab bhi ham ny kala jadu for love ke taweez ka istamal kiya hai hamesha so feesad kamyaabi paayi hai ap ka agar koi bhi masla chal raha hai mohbbat main a kami mehboob sy judayi ya miyan biwi k jhagry to in sab masaail k liye ap ham sy raabta kar sakty hain. Hamary kala jadu taweez for love k zariye ap k tamam maslon aur pareshaniyon ka hal nikal jaye ga aur wo bhi sirf chand roz mai he.Kala jaadu rohani love amal ke muqable me buhat ziada taiz ha.
← Roohani amal for love payar manpasand shadi fast working
kala jadu ka iaj o tor quran se mukamal protection ka tariqa →
Types of kala jadu according to islamic quranic studies fundamentals
TAIF KA SAFAR - KSARS
Huzoor Aleh saalato Wasalam ko Abi Lehab ne qabeela badar karny ka elaan kar diya tha k “Me ne Muhammad (alhe saalato wassalaam) ko apney qabeely se nikaal diya aur aaj k baad h umraa in se koi talluq nahi.”
Jazeeratul arab mein jab kisi ko qabeely se nikaal diya jata tha to is ki hasiyat is qadar nacheez hojati thi k isy qabaily jarga mein insaaf ki darkhuwast karny ka bhi haq nahi tha. Jazeeratul arab mein qabeely se kharij hony wala shakhs tamam samaji aur maushi haqooq se mehroom hojata tha. Dusrey lafzon mein us se zinda rehny ka haq cheen liya jata tha.
Makkah k sardaron ne Huzoor Aleh saalato Wasalam ki tabligh par bhi pabandi laga di thi. Huzoor Aleh saalato Wasalam ko kisi ijtima se khitaab karny ki ijazat nahi thi. In halaat mein Huzoor Aleh saalato Wasalam ne Makkey k qarb o jawaar k shehar aur bastiyon ka intekhaab kiya ta k wahan k logon ko Allah Tala ka peghaam pohnchaya jaye. Huzoor Aleh saalato Wasalam Taif tashreef le gaye.
Huzoor Aleh saalato Wasalam ne Taif mein Qabeela Saqeef k sardaron Abdiya Lail, Masood aur Habib se mulaqaat ki aur inhen haq o sadaqat ka peghaam diya. Lekin inhon ne haq o sadaqat ka peghaam qabool karny se inkaar kar diya aur Huzoor Aleh saalato Wasalam k peeche wahan k oobaash larkon ko laga diya. Jo Huzoor Aleh saalato Wasalam par awazen kaste, taaliyan peettey aur gaaliyan dey the. Inhon ne itny patthar maarey k Huzoor Aleh saalato Wasalam k nalain mubarrak (joty) khoon mein bhar gaye. Hazrat Jibrail a.s Ameen hazir howy aur kaha:
“Agar Huzoor Aleh saalato Wasalam ijazat den to basti walon par pahaar ulat diye jayen.”
Rehmat ullil Alameen Huzoor Aleh saalato Wasalam ne farmaya:
“Me makhlooq k liye zehmat nahi rehmat bana kar bheja gaya hon. mein umeed karta hon k Allah Tala in ki naslon se aisy bandy paida farmayen ge jo sirf aik Allah ki ibadat Karen ge.”
ANGOORON KA BAGH:
Zakhmon se choor Huzoor Aleh saalato Wasalam ne aik bagh mein panah li. Is bagh k malik do bhai Atba Bin Rabiya aur Sheeba Bin Rabiya the. Huzoor Aleh saalato Wasalam ko laho lahaan dekh kar inhon ne apney nasraani ghulaam ka hath Huzoor Aleh saalato Wasalam ki khidmat mein angoor bheje. Huzoor Aleh saalato Wasalam ne “Bismillah” keh kar angoor liye. Nasraani ghulaam Nainwa ka bashinda tha. Is ne Huzoor Aleh saalato Wasalam se in kalmaat ki babat dariyaaft kiya. Huzoor Aleh saalato Wasalam ne farmaya:
“Tum mery bhai Yunis Bin Mati k shehar k rehny waly ho. Wo bhi meri tarha Allah Tala k Peghambar the.”
Ye sun kar Ibn e Rabiya ka ghulaam “Adaas” Huzoor Aleh saalato Wasalam k qadmon mein jhuk gaya. Adaas ne kaha:
“Agarchey mery Aaqa Atba ne mujhe ye kaha hey k Huzoor Aleh saalato Wasalam ko angoor pesh karon lekin mein janta hon k wo Huzoor Aleh saalato Wasalam ko is bagh mein panah nahi de ga. mein itna zaror kar sakta hon k Huzoor Aleh saalato Wasalam ko logon ki nazron se bacha kar Taif se bahir le jaon.”
Nasraani khidmatgaar Adaas ne apney wady par amal kiya aur jaise hi raat tareek howi Peghambar e Islam Huzoor Aleh saalato Wasalam ko Taif k shehar se bahir le aaya aur arz kiya:
“Allah k bargazeedah bande! Is shehar se daur nikal jaiye k yahan k log Huzoor Aleh saalato Wasalam k dushman hain.”
Asli Shehad Ki Pehchan Urdu Real Honey Test In Hindi Asli Nishani Pure Shehad Ki - Urdu Hindi
Asli Shehad Ki Pehchan Urdu Real Honey Test In Hindi Asli Nishani Pure Shehad Ki
How To Know Honey Is Real Or Not In Hindi
Asli Aur Naqli Shehad Ki Pehchan
Hamaray malik mein asli shehad aik pur asraar si chez ban chuki hai na jaane kyun logon ko yaqeen nahi aata ke asli shehad bhi mil sakta hai. Darasal shehri ilaqon ke rehne walon ke dimagh mein yeh baat baithi hui hai ke asli shehad ka husool bohat mushkil hai aur agar mil bhi jaye to woh bohat mehanga aur kam hota hai is liye jab kahin ye bari miqdaar mein dekhte hain to unhen ye yaqeen karna bohat mushkil ho jata hai ke ye sara shahad waqai asli hai aisay logon ki khidmat mein arz hai ke un ke khayalat ke bar aks duniya bhar mein is ki salana pedawar bohat zayada hai aikandazay ke mutabiq aaj kal duniya mein har saal pachaas crore kilo salana shehad peda hota hai yaad rahay ke ye andaza 25 saal purana hai jab ke aaj jadeed tehqeeq ke mutabiq is ki salana pedawar is miqdaar se kafi zayada hai. Pakistan mein har saal kayi hazaar ton shehad peda hota hai jis ki bari miqdaar Europe aur beron mulk export ki jati hai.
Shahad Ke Mutaliq Ghalat Fehmiyan
Shahad Ka Jam Jana
Pure honey ke mutaliq awam ke zehnon mein kayi ghalat fehmiyan hain jo darasal is ke baray mein sahi ilm na hone ki wajah se hai. Pehli bari ghalat fehmi logon ko is ke mutaliq ye hai ke asli honey kabhi jamta nahin hai. Jab ke dar haqeeqat shahed ka jam jana aik fitri amal hai darasal angoori shakar (glucose) sardi ke asar se jald munjamad ho jati hai is liye jis mein angoori shukar ki miqdaar zayada ho gi woh jaldi munjamad ho jata hai jab ke jis mein phalon ki shukar (lactose) zayada ho gi woh kafi arsa taq maya haalat mein rehta hai. Is ke ilawa is mein mojood pollen hawa ke bulbulay aur mom ke zaraat bhi is ke jamnay ka bais hotay hain nez jis honey mein phalon ki shakar ka tanasab zayada hoti hai woh jamnay ke baad ghee ya jamay hue nariyal ke tail ki terhan ho jata hai aur is terhan jis mein angoori shakar ka zayada hoti hai to woh jam kar danay daar ho jata hai. Isi terhan jis mein gannay ki shakar hoti hai to woh jam kar qalmi shukar ikhtiyar kar laita hai aur bilkul sada shakar jaisa mehsoos hota hai. Sab se zayada log is ke qalmi shakal mein jamnay par ghalat fehmi ka shikaar ho jatay hain kyun ke woh nawaqif hone ki bana par usay cheeni ki milawat wala samajte hain. Jama huwa danay daar shahad granulated honey kehlata hai ye pighlay hue ki bah nisbat zayada sahet bakhash aur tawanai se bharpoor hota hai.
Aik aur masla jamay hue shehed ki rangat ki wajah se hota hai darasal hota yeh hai ke jamnay ke baad is ki rangat tabdeel ho jati hai maslan jamnay se pehlay ye brown colour ka tha to jamnay ke baad kareem colour ka ho jata hai agar jamnay se pehlay golden colour ka tha to jamnay ke baad safaid rang ka nazar aata hai. Yehi wajah hai ke log ghalat fehmi mein mubtala ho kar usay cheeni ka samajhney lagtay hain agar jamay hue ko garam kiya jaye to woh pighal kar dobarah apni purani rangat mein aa jata hai.
Hamaray mulk mein umooman sarson ke phoolon ka shehad bohat barri miqdaar mein haasil hota hai aur bil umoom un hi flowers ka honey market mein farokht ke liye paish kiya jata hai. Aur dar haqeeqat sarson ka shahad taqreeban do mah mein jam jata hai is ke muqablay mein berry aur maltay ke phoolon se haasil shuda shehad nisbatan kaafi arsa taq nahi jamta. Yahan yeh yaad rahay ke beron malik se daramad shuda taqreeban tamam shehad masnoi process se guzaray jatay hain, isi wajah se imported honey jamta nahin hai.
How To Recognize Real Honey In Urdu
Mushkil yeh hai ke naqli aur asli dono jim jatay hain aur awam ke liye yeh pehchan karna mushkil ho jata hai ke jo shehad jama howa hai woh real honey hai ya naqli honey? to qareen yaad rakhen ke asli shehad ki pehchan yeh hai ke woh hamesha teh ki janib se jamna shuru hota hai. Agar shehad oopar ki janib se jamna shuru ho to woh naqli ya milawat shuda hota hai.
Shehad Ki Pehchan Ke Maroof Farsoda Tareeqa Kaar
Logon ne asli ki pehchan ke kayi tareeqay mashoor kiye hue hain lekin is mein se aksar sahi nahi hain maslan aik tareeqa real honey ki pehchan ke liye yeh Maroof hai ke aik namak ki dali is mein milatay hain agar ye namkeen ho jaye to kehte hain ke ye milawat wala hai kyun ke un ke khayaal ke mutabiq pure honey mein namak hal nahi hota ye tareeqa yaksar to ghalat nahi hai lekin yaad rakhna chahiye ke is mein 25% pani bhi hota hai jis mein namak hal ho sakta hai is liye ye koi confirm baat nahi hai ke zayeqa namkeen honay par ye khalis nahin ho sakta.
Asli Shehad Maloom Karne Ka Tarika Mustanad
Asli shehad ki nishani ke liye hum easy tips aur aik real method darj kar rahay hain umeed hai aap ke liye is ki pehchan karnay mein kafi asani ho jaye gi.
Dekh Kar Check Karna
Natural honey fake honey ki bah nisbat zayada patla aur dhundlaa hota hai aur pollen ke zaraat shehad ki satah par nazar atay hain.
Soongh Kar Check Karna
Har shehad ki apni alag khusbhoo hoti hai jo phoolon ki bheenie bheenie mehak se mehak raha hota hai jab ke sheeray aur glucose se tayar shuda soonghnay par saaf pata chal jata hai ke ye sheerah hai.
Shehad Ko Chakh Kar Check Karna
Har alaqay ka shahad apna aik makhsoos zayeqa rakhta hai kabhi bhi aik ilaqay ka dosray ilaqay ke shehad jaisa nahin ho ga chahay kisi aik makhsoos phool ke baagaat se haasil shuda hi kyun na ho maslan ajwain, maltay aur sarson ka honey yaad rakhen. Is ka zaiqa mausami darakhton, phalon, phoolon alaqon ke hisab se tabdeel hota rehta hai agar ye kisi company ka hai tou hamesha aik jaisi rangat, khusbhoo aur zaiqa wala ho to samajh len ke yeh qudrati nahin hai balkay formula ke tehat shuda hai yaad rakhen ke shehad ki makhi ko jis mausam ke phoolon ka ras yani ghiza miley gi waisay hi us ka zaiqa ho ga.
Shehad Ka Patla Ho Jana
Qudrati shehad mein aik khaas tarha ka system hota hai jisay osmotic pressure kaha jata hai is pressure ke tehat ye hawa mein maujood nami ko jazab kar laita hai. Aik khulay munh ki bottle mein taqreeban 25 gram chamach shehad rakh kar chand dinon ke liye chore den, agar ye asli hua to patla ho jaye ga aur naqli ho to satah par khushk ho jaye ga aur aik bareek jhilli satah par aa jaye gi.
Pure Honey Ko Identify Karne Ka Jadeed Tareeqa
Hum ne qudrati aur naqli honey ko check karne ka sahal tareen aur jadeed scientific tareeqa ijad kiya hai jo aap ki khidmat mein paish kar rahay hain is test ke liye mandarja zail samaan ki zaroorat hoti hai.
Test Tube Cap Ke Sath
Shehad Ka Namoona
Test tube mein 5 gram methyl spirit aur 5 gram honey le kar zoor se hilaana shuru kar dain agar ye real honey ho ga to foran hal ho jaye ga aur doodhiya colour ke jhaag sa ban jaye ga aur agar nakli howa aur bilkhashoos liquid glucose ki milawat wala howa to bohat mushkil se hal ho ga.
Ab test tube ko laga kar chore dain 3 se 7 din ke baad check karain agar asli hua to is ki satah par shakari roghniyat (mucilage ) aa jaye gi jo ke dekhnay mein bilkul badal ki terhan mehsoos ho gi agar jali hua to satah bilkul saaf ho gi aur jo shehad mix kiya gaya tha woh dobara teh mein betha hua dikhayi de ga jab asli mukammal tor par hal ho chuka hoga.
Aik Aur Tarika
Isay aik aur tareeqa se bhi check kIya jata hai ke asli hai ke naqli koi aam si makhi pakar kar us ko honey ki bottle ya jaar jis mein honey ho us ki teh tak ja kar makhi chorr dain asli hai to makhi khud hi is ki satah tak aa jaye gi aur phir urr jaye gi lekin asli nahi to makhi bahar na nikal sakay gi aur mumkin hai haath paiir maartay maartay thak kar mar jaye umeed hai aaj ka topic aap ko acha laga.
Thanks for reading Asli Shehad Ki Pehchan Urdu Real Honey Test In Hindi Asli Nishani Pure Shehad Ki
Totkay / Upay for Blackheads Removal in Urdu / Hindi
Blackheads pimples ki hee aik qisam hain aur akser khawateen inn say pareshaan nazar aati hain. Blackheads ko keel mahasay bhi kaha jata hai. Yeh do iqsaam kay hotay hain white aur black. Blackheads say chutkara panay kay liye zail mein kuch totkay darj kiye ja rahay hain:
Gharelu Totkay/ Upay for Blackheads Removal :
Badam lay ker inko raat bher kay liye paani mein bhigo dain. Subah ko pees lain aur iss paste ko chehray per lagain. Kuch dair laga rehnay dain aur phir halkay hath say massage karain. Blackheads khatum ho jain gay. Iss totkay ko maheenay mein 2 say 3 bar istemmal kernay say blackheads ka masla derpaish nahi aata.
Aik khanay kay chamach lemoon kay rus mein aik chutki boric powder aur aik chutki cheeni mila ker aik bottle mein rakh lain. Kuch din kay liye iss mixture ko chor dain. Iss ko blackheads k liye istemaal karain, blackheads khatum ho jain gay.
Aloe Vera gel, gajar ka juice aur tamater ka paste lay ker paste bna lain aur raat sonay say pehlay chehray per lagain. Subah uth ker garam pani say chehra dho lain. Blackheads khatum ho jain gay.
3 khanay kay chamach shehed aur aik chamach dar cheeni ka safoof bna ker mix ker lain. Raat sonay say pehlay iss paste ko chehray per laga lain aur subah uth ker chehra dho lain. 2 haftay kay istemaal say keel mahasay khatum ho jain gay.
Aik lemon ka juice, laal angoor ka juice, aik aalo kadookash ker lain. Inn tamam ajza ko mix ker kay 15 say 20 minute kay liye chehray per laga lain aur phir munh dho lain. Iss mask kay istemal say whiteheads aur blackheads dono khatum ho jain gay aur rangat bhi gori ho gi.
Dhaniya ky pattay lain aur pees lain. Ab iss mein haldi mila ker paste bna lain aur chehray per lagain. Iss say keel mahasay khatum ho jain gay.
Blackheads ko banana ka mauqa na dainay kay liye rozana arq e gulab ka istemal karain. Yeh chehray kay liye tonic ka kaam kerta hai.
Vitamin A kay isstemal say bhi blackheads kum ho jatay hain.
Tamater ko pees lain aur isko chehray per lagain. Chehray per rozana yeh paste laganay say blackheads khatum ho jain gay.
Naak say blackheads khatum kernay kay liye badam aur baisan ka paste lagain. Iss say massage kernay say blackheads khatum ho jatay hain.
Baking soda mein paani mila ker paste bna lain. 20 say 25 minute tuk chehray per laga rehnay dain aur phir chehra dho lain.
Lemon juice aur dahi ka mixture tayyar ker kay chehray per lagain. Khushk honay per chehra dho lain. iss amal ko haftay mein 2 martaba dohrain blackheads remove ho jain gay.
Blackheads removal ka aik aur totka ye hai k 2 chotay chamach khuskh green tea ko thoray se pani main mix kar k motasira jagah pe ahistgi se lagaen aur kuch der baad neem garm pani se dho chehra dho lain.
Pure honey (shehed) ko apne chehre pe lagaen aur kuch der baad chehra dho lain
Egg white (anday ki safaidi) ko achi tarah peece ke uss main lemon juice mila lain. Chehre ko achi tarah dhoney ke baad ye mask motasira jagah par laga lain aur adhay ghantay baad dho lain.
In tamam blackheads removal k totkoon ka istemal kernay say jald he aap blackheads say nijat paa saktay hain. Qudrati ajza ka istemaal apko kisi bhi kisam kay mozir asar say bachnay mein madad gar sabit ho ga.
Skin Care Totkay/ Upay In Urdu/ Hindi
SARD MOSAM K KAPRY - Uzalo Online
SARD MOSAM K KAPRY
admin January 18, 2021 فیشن Leave a comment 92 Views
AOA kasy hn ap sb i m MOONA HUSAN O KHUBSORTI K SATH kaproon pahnny orny ke info q k jnb beauty k sath sath hm ko mosam k mtabiq mubloosat k bary main b pta hona chaheey k ky cheez mossam k mutabiq ache ha or kya fida mand mausam sarma ke malbosaat mein velvet ko khaas ahmiyat haasil hai. velvet ke malbosaat khoubsurti aur nazakat se bharpoor honay ke sath sath sardi se tahaffuz bhi fraham karte hain. gehray rangon par nafees karhai aur aanchal aur daman par lagey naazuk stones velvet malbosaat ko baronq aur jaazib nazar bana dete hain. agar aap bhi jadeed fashion ke mutabiq velvet ka libaas tayyar karwana chahti hain to apni shakhsiyat ke mutabiq rang ka intikhab karen .
velvet par gehray rang ziyada khobsorat lagtay hain lehaza aap siyah, sabz ya volatile rang se munfarid aur achoota ehsas haasil kar sakti hain .
agar aap mukesh ya zardozi ka kaam karwana chahti hon to bohat halka sa, naazuk aur nafees kaam karwaen kyunkay bhaari bharkam libaas shakhsiyat ko boujhal kar deta hai .
shirt fashion ke mutabiq darmiyanay size ki silwain taqrebaat mein shirkat ke liye aap ghair wali فراک ya پیپلم style bhi apna sakti hain aur agar aap ke paas velvet ka libaas nahi hai to aap شیفون, jorjut ya net ke sath velvet shaal ke zariye apni taqrebaat ko khobsorat bana sakti hain is saal mausam sarma mein velvet fabric ( fabric velvet ) khawateen mein khasa maqbool rahay ga magar qadray modern aur naye trained ke sath .
aksar khawateen sardiyoon mein ”ویلوٹ“ ke jore to pehanti hain lekin agar aap apni smart knees ki wajah se ( smartness ) ” velvet “نہیں pehnana chahtain to سلکا آرگینز ( silk organza ) aur شیفون ke dresses ke sath gehray rangon mein velvet ki shaal ourh len. khawateen shadi ya deegar taqrebaat ki munasbat se halkay phalkay کامدار dresses ke sath ”ویلوٹ شال“پر bhaari کامدار material istemaal nah karen. کیونکہ” velvet فیبرک“ bhi bhaari hi hota hai. aur agar is ki sajawat ke liye bhi bhaari kaam karwaya jaye to un شالز ko sahoolat se ”کیری “کرنا mushkil ho jata hai. khushk mausam ki munasbat se ”ویلوٹ شالز“کے liye gehray rangon ka intikhab aap ki style state minute ko behtar bana day ga .
Mubarak Village In Urdu Documentary Mubarak Village Karachi - Roman Urdu Website
Documentaries • Pakistan • Places • Tourism
Mubarak Village In Urdu Documentary Mubarak Village Karachi
Mubarak Village ya Goth Beach woh jagah hai jahan qudrati husn aur ghurbat sadiyon se sath rehtay hain. Karachi se lag bhag 30 km ke faslay par waqe is sahili basti ki abadi taqreeban 4000 nafoos par mushtamil hai aur is ke makeen Pakistan ke taraqi yafta shehar ke paros mein abad honay ke bawajood zindagi ki bunyadi sahooliyat se mehroom hain.
Aksar saiyah karachi shehar se raat gaye nikaltay hain aur Mubarak village ka nisf safar dilkash suraj talu hone ke waqt tay kar letay hain. Aise saiyahon ko Asman par paharon ke aqab se pheelti sunehri kirnain aur sard hawayain khush amdeed kehti hain. Ye fishing village har us fard ke liye behtareen jagah hai jo fitrat ka shoqeen ho. Ye karachi ka dusra bara mahi geer gaon hai jis ki sarhadain balochistan se lagti hain yahan ke nazaray sunehri chatanon aur neelgon sfafaf pani ke anojhay imtizaj ke gheeray mein liptay nazar atay hain. Shehar ke shor o ghul se door ye maqam aap ka bay panah muhabbat ke sath istaqbal karta hai.
Yahan ke rehaishiyon ke paas kuch nahin magar phir bhi ye apni zindagi se mutmaen hain agar hukumat yahan ke maqami logon ki zindagi ki behtari ke sath sath is ilaqe par bhi tawajah de tou yahan ki khubsurati mein mazeed izafa ho ga. Yahan samandar ki khubsurati aur dehatiyon ki garam joshi saiyahon ke liye apne zehan ko bay lagam chhor dene ke liye behtareen maqam hai aur ye maqam un logon ke liye zayada ahmiyat rakhta hai jo machli ke shikar ka shoq rakhte hain.
Jese hi aap sahil ke qareeb pohanchtay hain yahan sheeshay ki tarah shafaf pani mein dolti langar andaz kashtiyan nazar anay lagti hain. Pur josh bachay ird gird bhag rahe hote hain aur gari se qadam bahir nikaltay hi ye maqam insan par hawi honay lagta hai. Samraj dor se pehle ki ye basti abhi bhi bunyadi zarooriyat jese saaf pani tak risai, bijli, gas, tibi sahooliyat aur taleem wagera se mehroom hai.
Yahan ke basiyon ki aksariyat ka rozgar mahi geeri se jura hai magar kisi aur jagah ke mahi geeron ke muqablay mein yahan ke rehaishi fishing net ki bajaye apni amdani sports fishing ke zariye hasil karte hain. Beshtar mahi geeron ke rozgar ka inhsar choti kashtiyon par hai jinhain riwayati tareeqay se tayar kiya jata hai aur woh tofaani mausam mein safar karne ki salahiyat nahin rakhtien. Is ke natijay mein ye mahi geer moonson ke doran apni sargarmiyan motal kar dete hain aur apne ilaqe ke qareeb waqe ground mein football matches kheel kar apna waqt guzarnay lagte hain.
Sahir par taeenat aik life guard ne bataya keh yahan zindagi asan nahin hai jub season ata hai tou hamain paise miltay hain lekin jub samandar biphra hua hota hai tou yahan koi nahin ata auur is mausam mein machliyan bhi nahin hotien keh guzara kiya ja sakay. Wazeh rahe keh hukumat fishing sector se har saal arbon rupay kamati hai lekin hukumati idaron ki janib se mahi geeron ko hamesha hi nazar andaz kiya jata raha hai aur isi sabab mahi geer aaj ke is taraqi yafta door mein bhi intihai bad hali ki zindagi guzarnay par majboor hain.
Ye Pakistan mein mahi geeron ki dusri sub se bari basti hai yahan samandar ke nazaray shor sharabay ki zindagi se door sakoon ke kuch lamhaat jeenay ke liye behtareen hain.
karachi sayahat tourism
Moon Landing In Urdu Documentary Kya Chand Par Insan...
jab mohabbat ka khumar utarna bay tu sab aeb zaahir honay lagtay hain in English is- Urdu to English Translation Idiom Dictionary
jab mohabbat ka khumar utarna bay tu sab aeb zaahir honay lagtay hain in English
Words meanings used in Jab mohabbat ka khumar utarna bay tu sab aeb zaahir honay lagtay hain
drowsiness intoxication languor خمار Khumar
Idioms related to the words in jab mohabbat ka khumar utarna bay tu sab aeb zaahir honay lagtay hain
Here is a list of some of the idioms that are either related to the jab mohabbat ka khumar utarna bay tu sab aeb zaahir honay lagtay hain or use words from this idiom.
What is jab mohabbat ka khumar utarna bay tu sab aeb zaahir honay lagtay hain meaning in English?
What are the idioms related to jab mohabbat ka khumar utarna bay tu sab aeb zaahir honay lagtay hain?
Here are the idioms that are related to the jab mohabbat ka khumar utarna bay tu sab aeb zaahir honay lagtay hain idiom.
chor say kahay chori kar aur shah say kahay hoshiyaar rehna in English is- Urdu to English Translation Idiom Dictionary
chor say kahay chori kar aur shah say kahay hoshiyaar rehna in English
Words meanings used in Chor say kahay chori kar aur shah say kahay hoshiyaar rehna
Tarat daan maha kalyaan
Idioms related to the words in chor say kahay chori kar aur shah say kahay hoshiyaar rehna
Here is a list of some of the idioms that are either related to the chor say kahay chori kar aur shah say kahay hoshiyaar rehna or use words from this idiom.
What is chor say kahay chori kar aur shah say kahay hoshiyaar rehna meaning in English?
What are the idioms related to chor say kahay chori kar aur shah say kahay hoshiyaar rehna?
Here are the idioms that are related to the chor say kahay chori kar aur shah say kahay hoshiyaar rehna idiom.
Kharbooza Ke Fawaid - IslamiWazaif
Kharbooza Ke Fawaid
Kharbooza K Fawaid
kharboozay k fawaid
kharbooza maza bhi shifa bhi
Jo log kharbooza ka baqaida istamal kartay ein un ka chehra daagh dhabbo se saaf rehta hai or badan ki khushki nahi hoti. Rago patho ki qudrati lachak rehti hai or bhook ko taskeen rehti hai. Mosami garmi ka muqabla karnay ki taqat paida karnay wala Vitamin D is mein bakasrat mojood hai.
Is k ilawa phosphorus, potassium, calcium, copper, glucose or vitamin AB bhi paye jatay hein. Gosht bananay walay ajza k ilawa roghani or nishasta dar ajza ka bhi nadir majmooa hai. Mashoor aam phal hai, Hind o Pak mein ba farat hota hai. Ghatya qisam k kharboozay 10% meethay nikaltay hein. Queta k garmay or lucknow k chatlay behtareen aqsam hein.
Is k chilkay ka lap chehray k rang ko saaf karta hai. Nihar moo khana munasib nahi. Do ghiza k darmiyan khana, badan ko mota karta hai. Rago mein jald nafiz hota hai, doodh barhata hai. Gurda ki islah karta hai is k chilko ka namak dard-e-gurda ki dawaon mein dala jata hai.
Mulattaf bhi hai doodh or mani (Sperm) ziyada karta hai. Maqwi bah hai. Chehray ki siyahi ko zail karta hai or jali honay k ba'is in ko chilko k baghair pani mein pees kar chehray pr lap kartay hein.
Kharbooza kha kar upar se cheeni ka sharbat peene se weight barhta hai.
Kharbooza loo or tapish se bachata hai.
Kharbooza kha kar milk peena theek nahi.
Kharbooza khali pait nahi khana chahiye, khana khane ke kuch dair baad kharbooza khana ziyada mufeed hai.
Kharboozay ka chilka khana dard e gurda ke liye mufeed hai, pathri kharij karta hai.
googlec0868015ece16311.html Financial Action Task Force | LATEST NEWS UPDATA
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Tahira January 19, 2020\tPAKISTAN Leave a comment 71 Views
washington : Pakistan ney America par zor diya hai ke woh usay financial action task force ( f ae tea f ) ki giray list se nikaal day, jo aalmi money laundering aur dehshat gardi ki maali eaanat par nazar rakhta hai .
Wazeer kharja Shah Mahmood Qureshi ney jummay ki shab yahan aik news breifing mein kaha ke Pakistan ko umeed hai ke aglay mah f ae teAFKe beijing ijlaas mein America is fehrist se daur honay ki koshisho ki pusht panahi kere ga .
Unhon ney kaha,” yeh ijlaas hamaray liye bohat ahem hai kyunkay is se Paris mein Paris mein aik mukammal ijlaas hota hai jahan aalmi idaara yeh faisla kere ga ke Pakistan is fehrist mein shaamil hai ya nahi. ”
f ae tea f ney Pakistan ko un mumalik ki fehrist mein shaamil kya hai jo money laundering ke khatmay mein nakaam ho chukay hain aur jahan dehshat gard ab bhi apni sar garmion ke liye fund akhatta kar saktay hain. agar April taq is fehrist ko khatam nahi kya gaya to, Pakistan un mumalik ki black list mein shaamil ho sakta hai, jin par Iran jaisay shadeed iqtisadi pabandion ka saamna karna parta hai .
Aglay mah beijing mein aalmi dehshat gardi ke fnansng monitor ki meeting munaqqid hogi
Mister Qureshi ney America ke ahem qanoon sazoon aur ohdedaron ke sath silsila waar mulakaton ke baad jummay ke roz –apne teen roza dora America ka ekhtataam kya, jis mein secretary kharja mayk پومپیو aur qaumi salamti ke musheer Robert avbrayn shaamil hain. wazeer kharja ney aik hafta safarti mission par Iran , Saudi arab aur America ke doray par guzaraa jis ka maqsad washington aur t_hran ke mabain tanao ko khatam karna hai .
Apni news breifing mein, mister Qureshi ney America par bhi zor diya ke woh Pakistan ke liye apni safri mashwaron par nazarsani kere aur is malik mein sarmaya kaari ki targheeb day. Amrici safri mashwaray ab bhi Pakistan ko bator malik paish karte hain Amrici dehshat gardi ke khatraat ki wajah se safar karne se guraiz karen .
Musheer ka jaiza lainay se Pakistan mein sayahat ko farogh mil sakta hai,” unhon ney washington ko yeh yaad dilatey hue kaha ke aqwam mutahidda ney haal hi mein Pakistan ko 10 Alla sayahat ki jaghon mein shaamil kya hai. unhon ney washington se bhi aisa hi karne ko kaha, aqwam mutahidda aur mutadid Europi mumalik ney bhi aik baar phir Islamabad ko sfartkaron aur un ke ahal khanah ke liye mehfooz shehar qarar day diya tha .
Yeh pouchye jaany par ke f ae teAFKa beijing ijlaas kyun ahem hai, mister Qureshi ney kaha ke chain ke dar-al-hakoomat mein kiye jaany walay faislon se force ke Paris mukammal par bhi asar parre ga, jis se yeh faisla kya jaye ga ke Pakistan is fehrist mein shaamil hai ya nahi .
Unhon ney kaha,” hum chahtay hain ke hamaray Amrici dost hamein bitayen ke un ki policy kya hai.” ” aap hamaray sath yeh batatay hain ke aap ney kya iqdamaat uthaye ya iradah kya hai. ”
Wazeer ney tasleem kya ke f ae teAFKi fehrist se hatana raton raat nahi ho sakta, lekin kaha ke America hataane ke intzaar mein Pakistan ke sath apni masrofiyat ko barha sakta hai .
Unhon ney kaha,” barah karam ghour karen ke aap kis terhan Pakistan ki baraamdaat ko behtar bananay mein madad kar saktay hain, hamaray ghair mulki currency ke zakhair ko barha satke hain, hamein wahan bhi aap ki rahnumai ki zaroorat hai.” ” hamein sayahat ki sanat mein bhi aap ki sarmaya kaari ki zaroorat hai. ”
Mister Qureshi ney note kya ke guzashta saal Wazeer e Azam Imran Khan se mulakaton mein Amrici saddar Donald trmp ney kaha tha ke woh Pakistan ko f ae teAFKi giray list se daur dekhna chahtay hain.” lehaza, hum tawaqqa karte hain ke Amrici ohdedar ab is ke liye kaam karen ge. ”
Wazeer kharja ney kaha ke Islamabad ney f ae teAFKe mutalibaat ko poora karne ke liye mutadid thos iqdamaat uthaye hain aur ab waqt agaya hai ke America saddar trmp ke is ehad ko poora kere .
Mister Qureshi ney yaad dilaya ke jab secretary پومپیو 2018 mein Islamabad aeye they, “min ney un se kaha tha ke hum –apne dotrfh taluqaat ko bahaal karne mein dilchaspi rakhtay hain. mister پومپیو ney kaha ke is ka rukh sirf kabul ke rastay ho sakta hai .
Aur” aaj, mein ney usay bataya ke hum ney apna wada poora kya. taliban dustar khawan par aagaye. tab aap ney kaha ke wafad mustand aur taaqat war hona chahiye, hum ney yeh kya .
“پھر hamein bataya gaya ke baaghi do maghribi yarghamal hain. agar inhen raha kardiya gaya to yeh kher sgali peda kere ga aur ta-attul ko toar day ga. hamari security establishment ney 72 میٹنگیں kee aur aap ney dekha ke do yarghamaali mehfooz tor par ghar poanch gaye .
Jab Pakistan ney yeh kaam kar liya to,” unhon ney kaha ke taliban ko yeh samjhna chahiye ke woh khoon kharabay aur dshmnyon ko rokain ge. yeh asan kaam nahi tha, lekin yeh bhi sun-hwa hai. mister Qureshi ney kaha ke taliban tamam dshmnyon ko khatam karne par raazi hain .
“تو, ab un ke liye mera pegham yeh hai ke : yeh sunehri mauqa hai .
Afghan tanaza ka koi fouji hal nahi hai. Iran sameit tamam ilaqai taqtin is ki himayat kar rahi hain. to, is se faida athayin aur muahiday par dastakhat karen. yeh moahida aik antra Afghan mazakraat ka baais banay ga. inhen is tarz amal par amal karna chahiye .
Unhon ney washington ko yaad dilaya ke “پاکستان ney aap ki tawaquaat ko poora kya. ab’ hamein bhi kuch tawaquaat theen, aap ney kya kya? “
Ae pi pi ka mazeed kehna : baad mein, wazeer kharja umoor aik ahem doray par Doha poanch gaye .
Qatri wizarat kharja ke senior afsaraan, qutar mein Pakistan ke safeer syed Ahsen Raza Shah aur sfartkhane ke senior ohdedaron ney airport par wazeer kharja ka istaqbaal kya .
Is doray ke douran wazeer kharja –apne qatri hum mansab Sheikh Mohammad ban Abdul Al Rehman all thanoy se mulaqaat karen ge aur un se dotrfh aur ilaqai umoor par tabadlah khayaal karen ge .
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Maqbooliya.com khwab mein Goz Maarna
1. uski taabeer fazul goi ya guzar marne wale par nazule azaab ki daleel hai.
2. aur guzar marna jamaaton ke mutfariq hone buri khabar aane par bhi dalaalat karta hai aur uski dalaalat hamaamat par bhi hoti hai aur kabhi uski dalaalat jhoot fahash goi ya peette waqt ki aawaaz par bhi hoti hai.
3. khwab main aawaaz ke saath hawa kharij karna baidaari main buri buri baatein karne par dalaalat karta hai.
4. kisi ne khwab dekha ki woh logon ke majma main hai aur bila irada us se hawa kharij hui toh taabeer hai ki gham wa tangi se kashadgi ki taraf aayega magar us main kuch mashakkat hogi.
5. agar ba irada jaan bujh kar zordaar aawaaz se hawa kharij ki aur us se badboo bhi phail gai toh taabeer hai woh koi qabeeh kalam bakega ya daleel hai woh ayesa nasaista kaam karega jis se usko baqadar badboo badnuma hogi aur baqadar aawaaz uski burai hogi.
6. agar us main badboo baghair aawaaz ki ho toh ye daleel hai baghair tashbeea ke buri shohrat ki.
7. kisi gham main mubtala qaum ke darmiyan khwab main hawa kharij karna us gham se nijat pane ki taraf ishara hai.
8. agar sahibe khwab tajir ho toh tijarat main munafa kamaiga aur gar tangi main ho toh aasaani hogi.
9. ba mushkil hawa kharij karna ayesa kaam karne ki taraf ishara hai jo us ke bas se bahar ho.
10. sahulat ke saath hawa kharij karna kisi kaam ko aasaani se surakh anjam dene ki daleel hai.
11. kisi ne dekha ki woh hawa kharij karna chahta hai aur hawa uske irade ke mutabiq kharij bhi ho gai toh taabeer hai woh apne safar main izzat wa rifaat payega magar us ke kaam mutafariq honge aur uske gham door honge aur saheeh saalim safar se wapis ayega khwab main barasta hawa kharij karna kalam main laghjis karne ya uske muh main koi aafat aane ki daleel hai jiski wajah se woh bad numa lage.
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marzi kay mutabiq karna in English is marzi kay mutabiq karna - مرضی کے مطابق کرنا - Urdu to English Translation Idiom Dictionary
marzi kay mutabiq karna in English
marzi kay mutabiq karna - مرضی کے مطابق کرنا in English means;
work one will
Words meanings used in Marzi kay mutabiq karna
Meanings of the Urdu words used in marzi kay mutabiq karna - مرضی کے مطابق کرنا are;
Idioms related to the words in marzi kay mutabiq karna
Here is a list of some of the idioms that are either related to the marzi kay mutabiq karna or use words from this idiom.
To give the law to apni marzi musalit karna اپنی مرضی مسلط کرنا
What is marzi kay mutabiq karna meaning in English?
marzi kay mutabiq karna - مرضی کے مطابق کرنا
What are the idioms related to marzi kay mutabiq karna?
Here are the idioms that are related to the marzi kay mutabiq karna idiom.
Apni marzi karna - اپنی مرضی کرنا
Apni marzi musalit karna - اپنی مرضی مسلط کرنا
Para 04 | Quran Tube
(Sura-Al-e-Imran Madina mai Nazil hui, is mai doso (200) Aayatain hain)
03.93 Toraat kay nuzool say pehlay (hazrat) yaqoob (alh-e-salam) ney jiss cheez ko apney upper haram ker liya tha uss kay siwa tamam khaney bani israeel per halal thay aap keh dijiye kay agar tum sachay ho to toraat ley aao aur parh sunao.
03.94 Iss kay baad bhi jo log Allah Taalaa per jhoot bohtan bandhen wohi zalim hain.
03.95 Keh dijiye kay Allah Taalaa sacha hai tum sab ibrahim hanif kay millat ki pairwi kero jo mushrik na thay.
03.96 Allah Taalaa ka pehla ghar jo logon kay liye muqarrar kiya gaya woh hai jo makkah (sharif) mein hai jo tamam duniya kay liye barkat-o-hidayat wala hai.
03.97 Jiss mein khuli khuli nishaniyan hain muqam-e-ibrahim hai iss mein jo aajaye aman wala hojata hai Allah Taalaa ney unn logon per jo uss ki taraf raah paa saktay hon uss ghar ka hajj farz ker diya hai. Aur jo koi kufur keray to Allah Taalaa (uss sau bulkay) tamam duniya say bey perwah hai.
03.98 Aap keh dijiye kay ehal-e-kitab tum Allah Taalaa ki aayaton kay sath kufur kiyon kertay ho? Jo kuch tum kertay ho Allah Taalaa uss per gawah hai.
03.99 Inn ehal-e-kitab say kaho kay tum Allah Taalaa ki raah say logon ko kiyon roktay ho? Aur iss mein aib tatoltay ho halankay tum khud shahid ho Allah Taalaa tumharay aemaal say bey khabar nahi.
03.100 Aey eman walo! Agar tum ehal-e-kitab ki kissi jamat ki baaten maano gay to woh tumhen tumharay eman laney kay baad murtid kafir bana den gay.
03.101 (go yeh zahir hai kay) tum kaisay kufur ker saktay ho? Bawajood yeh kay tum per Allah Taalaa ki aayaten parhi jati hain aur tum mein rasool (PBUH) mojood hain. Jo shaks Allah Taalaa (kay deen) ko mazboot thaam ley to bila shuba ussay raah-e-raast dikha di gaee.
03.102 Aey eman walo! Allah Taalaa say daro jitna uss say darna chahaiye aur dekho martay dum tak musalman hi rehna.
03.103 Allah Taalaa ki rassi ko mill ker sab mazbooti say thaam lo aur phoot na dalo aur Allah Taalaa ki uss waqt ki nemta ko yaad kero jab tum aik doosray kay dushman thay to uss ney tumharay dilon mein ulfat daal di pus tum uss ki meharbani say bhai bhai hogaye aur tum aag kay garhay kay kinaray phonch chukay thay to uss ney tumhen bacha liya. Allah Taalaa issi tarah tumharay liye apni nishaniyan biyan kerta hai takay tum hidayat pao.
03.104 Tum mein say aik jamat aisi honi chahaiye jo bhalaee ki taraf bulaye aur nek kaamon ka hukum keray aur burray kaamon say rokay aur yehil log falah aur nijat paney walay hain.
03.105 Tum unn logon ki tarah na hojana jinhon ney apney pass roshan daleelen aajaney kay baad bhi tafarrqa daala aur ikhtilaf kiya enhin logon kay liye bara azab hai.
03.106 Jiss din baaz chehray safaid hongay aur baaz siyah, siyah chehray walon (say kaha jayega) kay kiya tum ney eman laney kay baad kufur kiya? Abb apney kufur ka azab chakho.
03.107 Aur safaid chehray walay Allah Taalaa ki rehmat mein dakhil hongay aur iss mein hamesha rahen gay.
03.108 Aey nabi! Hum inn haqqani aayaton ki tilawat aap per ker rahey hain aur Allah Taalaa ka irada logon per zulm kerney ka nahi.
03.109 Allah Taalaa hi kay liye hai jo kuch aasmanon aur zamin mein hai aur Allah Taalaa hi ki taraf tamam kaam lotaye jatay hain.
03.110 Tum behtareen ummat ho jo logon kay liye peda ki gaee ho kay tum nek baaton ka hukum kertay ho aur buri baaton say roktay ho aur Allah Taalaa per eman rakhtay ho agar ehal-e-kitab bhi eman latay to unn kay liye behtar hota unn mein eman walay bhi hain lekin aksar to fasiq hain.
03.111 Yeh tumhen sataney kay siwa aur ziyada kuch zarar nahi phoncha saktay agar laraee kay moqa aajaye to peeth mor len gay phir madad na kiye jayen gay.
03.112 Inn per her jagah zillat ki maar pari illa yeh kay Allah Taalaa ki ya logon ki panah mein hon yeh ghazab-e-elahee kay mustahiq hogaye aur inn per faqeeri daal di gaee yeh iss liye kay yeh log Allah Taalaa ki aayaton say kufur kertay thay aur bey waja anbiya ko qatal kiya kertay thay yeh badla hai inn ki na farmaniyon aur ziyadtiyon ka.
03.113 Yeh saray kay saray yaksan nahi bulkay inn ehal-e-kitab mein aik jamat (haq per) qaeem rehney wali bhi hai jo raaton kay waqt bhi kalam ullah ki tilawat kertay hain aur sajday bhi kertay hain.
03.114 Yeh Allah Taalaa per aur qayamat kay din per eman bhi rakhtay hain bhalaiyon ka hukum kertay hain aur buraiyon say roktay hain aur bhalaee kay kaamon mein jaldi kertay hain. Yeh nek bakht logon mein say hain.
03.115 Yeh jo kuch bhi bhalaiyan keren unn ki na qadri na ki jaye gi aur Allah Taalaa perhezgaron ko khoob janta hai.
03.116 Kafiron ko unn kay maal aur unn ki aulad Allah kay haan kuch kaam na aayen gi yeh to jahannumi hain jo hamesha issi mein paray rahen gay.
03.117 Yeh kuffaar jo kharach ikhraajaat keren uss ki misal yeh hai kay aik tund hawa chali jiss mein pala tha jo zalimon ki kheti per para aur ussay tehus nehus ker diya. Allah Taalaa ney unn per zulm nahi kiya bulkay woh khud apni janon per zulm kertay thay.
03.118 Aey eman walo! Tum apna dili dost eman walon kay siwa kissi ko na banao. (tum to) nahi dekhtay doosray log tumhari tabahi mein koi kasar utha nahi rakhtay woh to chahtay hain kay tum dukh mein paro inn ki adawat to khud inn ki zaban say zahir ho chuki hai aur jo inn kay seenon mein posheeda hai woh boht ziyada hai hum ney tumharay liye aayaten biyan ker den.
03.119 Agar aqal mand ho (to ghor kero) haan tum to enhen chahtay ho aur woh tum say mohabbat nahi rakhtay tum poori kitab ki mantay ho (woh nahi mantay phir mohabbat kaisi?) yeh tumharay samney to apney eman ka iqrar kertay hain lekin tanahi mein maaray gussay kay ungliyan chabatay hain kehdo kay apney gussay hi mein marr jao Allah Taalaa dilon kay raazon ko bakhoobi janta hai.
03.120 Tumhen agar bhalaee milay to yeh na khush hotay hain haan! Agar buraee phonchay to khush hotay hain tum agar sabar kero aur perhezgari kero to inn ka makar tumhen kuch nuksan na dey ga. Allah Taalaa ney inn kay aemaal ka ehata ker rakha hai.
03.121 Aey nabi! Uss waqt ko bhi yaad kero jab subha hi subha aap apney ghar say nikal ker musalmanon ko maidan-e-jang mein laraee kay morchon mein bitha rahey thay Allah Taalaa sunney janney wala hai.
03.122 Jab tumhari do jamaten pust himmati ka irada ker chuki thin Allah Taalaa unn ka wali aur madadgar hai. Aur ussi ki pak zaat per mominon ko bharosa rakhna chahaiye.
03.123 Jang-e-badar mein Allah Taalaa ney ain uss waqt tumhari madad farmaee thi jabkay tum nihayat giri hui halat mein thay iss liye Allah hi say daro!(na kiss aur say) takay tumhen shukar guzari ki tofiq ho.
03.124 (aur yeh shukar guzari baees-e-nusrat-o-imdad ho) jab aap momino ko tasalli dey rahey thay kiya aasman say teen hazar farishtay utaar ker Allah Taalaa ka tumhari madad kerna tumhen kafi na hoga.
03.125 Kiyon nahi bulkay agar tum sabar-o-perhezgari kero aur yeh log ussi dum tumharay pass aajayen to tumhara rab tumhari imdad paanch hazar farishton say keray ga jo nishandaar hongay.
03.126 Aur yeh to mehaz tumharay dil ki khuwaish aur itminan-e-qalb kay liye hai werna madad to Allah hi ki taraf say hai jo ghalib aur hikmaton wala hai.
03.127 (iss imdad-e-elahee ka maqsad yeh tha kay Allah) kafiron ki aik jamat ko kaat dey ya unhen zaleel ker dalay aur (saray kay saray) nu murad ho ker wapis chalay jayen.
03.128 Aey payghumbar! Aap kay ikhtiyar mein kuch nahi Allah Taalaa chahaye to unn ki tauba qabool keray ya azab dey kiyon kay woh zalim hain.
03.129 Aasmanon aur zamin mein jo kuch hai sab Allah hi ka hai woh jissay chahaye bakshay aur jissay chahaye azab keray Allah Taalaa bakshish kerney wala meharban hai.
03.130 Aey eman walo! Barha charha ker sood na khao aur Allah Taalaa say daro takay tumhen nijat milay.
03.131 Aur uss aag say daro jo kafiron kay liye tayyar ki gaee hai.
03.132 Aur Allah aur uss kay rasool ki farmanbardari kero takay tum per raham kiya jaye.
kerney walay hain Allah Taalaa unn neko kaaron say mohabbat kerta hai.
03.135 Jab unn say koi na shaista kaam hojaye ya koi gunah ker bethen to foran Allah ka zikar aur apney gunahon kay liye istaghfaar kertay hain fil waqey Allah Taalaa kay siwa aur kaun gunahon ko baksh sakta hai? Aur woh log ba wajood ilm kay kissi buray kaam per arr nahi jatay.
03.136 Enhin kay badla unn kay rab ki taraf say maghfirat hai aur jannaten hain jin kay neechay nehren behti hain jin mein woh hamesha rahen gay inn nek kaamon kay kerney walon ka sawab kiya hi acha hai.
03.137 Tum say pehlay bhi aisay waqiyaat guzar chukay hain so zamin mein chal phir ker dekh lo kay (aasmani taleem kay) jhutlaney walon ka kiya anjam hua?
03.138 Aam logon kay liye to yeh (quran) biyan hai aur perhezgari kay liye hidayat-o-naseehat hai.
03.139 Tum na susti kero aur na ghumgeen ho tum hi ghalib raho gay agar tum eman daar ho.
03.140 Agar tum zakhmi huye ho to tumharay mukhalif log bhi to aisay hi zakhmi ho chukay hain hum inn dino ko logon kay darmiyan adaltay badaltay rehtay hain. (shikast-e-ohod) iss liye thi kay Allah Taalaa eman walon ko zahir ker dey aur tum mein say baaz ko shahdat ka darja ata farmaye Allah Taalaa zalimon say mohabbat nahi kerta.
03.141 (yeh waja bhi thi) kay Allah Taalaa eman walon ko bilkul alag kerdey aur kafiron ko mita dey.
03.142 Kiya tum yeh samajh bethay ho kay tum jannat mein chalay jao gay halankay abb tak Allah Taalaa ney yeh zahir nahi kiya kay tum mein say jihad kerney walay kaun hain aur sabar kerney walay kaun hain?
03.143 Jang say pehlay to tum shahdat ki aarzoo mein thay abb issay apni aankhon say apney samney dekh liya.
03.144 (hazrat) Muhammad (PBUH) sirf rasool hi hain inn say pehlay boht say rasool ho chukay hain kiya agar inn ka intiqal hojaye ya yeh shaheed hojayen to tum islam say apni aeyrhiyon kay ball phir jaogay? Aur jo koi phir jaye apni aeyrhiyon per to hergiz Allah Taalaa ka kuch na bigaray ga un-qarib Allah Taalaa shukar guzaron ko nek badla dey ga.
03.145 Baghair Allah Taalaa kay hukum kay koi jaandaar nahi marr sakta muqarrar shuda waqt likha hua hai duniya ki chahat walon ko hum kuch duniya dey detay hain aur aakhirat ka sawab chahaney walon ko hum woh bhi den gay. Aue ehsan manney walon ko hum boht jald nek badla den gay.
03.146 Boht say nabiyon kay hum rakaab ho ker boht say Allah walay jihad ker chukay hain unhen bhi Allah ki raah mein takleefen phonchi lekin na to unhon ney himmat haari na sust rahey aur na dabay aur Allah sabar kerney walon ko (hi) chahata hai.
03.147 Woh yehi kehtay rahey kay aey perwerdigar! Humaray gunahon ko baksh dey aur hum say humaray kaamon mein jo bey jaa ziyadti hui hai ussay bhi moaf farma aur humen sabit qadmi ata farma aur humen kafiron ki qom per madad dey.
03.148 Allah Taalaa ney unehn duniya ka sawab bhi diya aur aakhirat kay sawab ki khoobi bhi ata farmaee aur Allah Taalaa nek logon say mohabbat kerta hai.
03.149 Aey eman walo! Agar tum kafiron ki baaten maano gay to woh tumhen tumhari aeyrhiyon kay ball palta den gay (yani tumhen murtid bana den gay) phir tum na murad ho jao gay.
03.150 Bulkay Allah hi tumhara mola hai aur woh behtareen madadgar hai.
03.151 Hum un-qarib kafiron kay dilon mein rob daal den gay iss waja say kay yeh Allah kay sath unn cheezon ko sharik kertay hain jiss ki koi daleel Allah ney nahi utaari inn ka thikana jahannum hai aur inn zalimon ki buri jagah hai.
03.152 Allah Taalaa ney tum say apna wada sacha ker dikhaya jabkay tum uss kay hukum say enhen kaat rahey thay. Yahan tak kay jab tum ney pust himmati ikhtiyar ki aur kaam mein jhagarney lagay aur na farmani ki uss kay baad uss ney tumhari chahat ki cheez tumhen dikha di tum mein say baaz duniya chahatay thay aur baaz ka irada aakhirat ka tha to phir uss ney tumhen unn say pher diya kay tum ko aazmaye aur yaqeenan uss ney tumhari laghzish say dar guzar farma diya aue eman walon per Allah baray fazal wala hai.
03.153 Jabkay tum charhay chalay jarahey thay aur kissi ki taraf tawajja tak nahi kertay thay aur Allah kay rasool tumhen tumharay peechay say aawazen dey rahey thay bus tumhen ghum per ghum phoncha takay tum fot shuda cheez per ghumgeen na ho aur na phonchney wali (takleef) per udas ho Allah Taalaa tumharay tamam aemaal say khabardaar hai.
03.154 Phir uss ney iss ghum kay baad tum per aman nazil farmaya aur tum mein say aik jamat ko aman ki neend aaney lagi. Haan kuch woh log bhi thay kay unhen apni janon ki pari hui thi woh Allah Taalaa kay sath na haq jahalat bhari bad gumani ker rahey thay aur kehtay thay kiya humen bhi kissi cheez ka ikhtiyar hai? Aap keh dijiye kay kaam kul ka kul Allah hi kay ikhtiyar mein hai yeh log apney dilon kay bhed aap ko nahi batatay kehtay hain kay agar humen kuch bhi ikhtiyar hota to yahan qatal na kiye jatay. Aap keh dijiye kay go tum apney gharon mein hotay phir bhi jin ki qismat mein qatal hona tha woh to maqtal ki taraf chal kharay hotay Allah Taalaa ko tumharay seenon ki andar ki cheez ka aazmana aur jo kuch tumharay dilon mein hai uss ko pak kerna tha aur Allah Taalaa seenon kay bhed say aagah hai.
03.155 Tum mein say jin logon ney uss din peeth dikhaee jiss din dono jamaton ki mudd bher hui thi yeh log apney baaz kartooton kay baees shetan kay phuslaney mein aagaye lakin yaqeen jano kay Allah Taalaa ney unhen moaf ker diya Allah Taalaa hai bakshney wala aur tahammul wala.
03.156 Aey eman walo! Tum unn logon ki tarah na ho jana jinhon ney kufur kiya aur apney bhaiyon kay haq mein jabkay woh safar mein hon ya jihad mein hon kaha kay agar yeh humaray pass hotay to na martay aur na maaray jatay iss ki waja yeh thi kay iss khayal ko Allah Taalaa unn ki dili hasrat ka sabab bana dey Allah Taalaa jilata aur maarta hai aur Allah tumharay amal ko dekh raha hai.
03.157 Qasam hai agar Allah Taalaa ki raah mein shaheed kiye jao ya apni maut maro to be-shak Allah Taalaa ki bakshish-o-rehmat uss say behtar hai jisay yeh jama ker rahey hain.
03.158 Bil yaqeen tum marr jao ya maar dalay jao jama to Allah Taalaa hi ki taraf kiye jao gay.
03.159 Allah Taalaa ki rehmat kay baees aap inn per naram dil hain aur agar aap bad zaban aur sakht dil hotay to yeh sab aap kay pass say chatt jatay so aap inn say dar guzar keren aur inn kay liye istaghfaar keren aur kaam ka mashwara inn say kiya keren phir jab aap ka pukhta irada hojaye to Allah Taalaa per bharosa keren be-shak Allah Taalaa tawakkal kerney walon say mohabbat kerta hai.
03.160 Agar Allah Taalaa tumhari madad keray to tum per koi ghalib nahi aa sakta aur agar woh tumhen chor dey to uss kay baad kaun hai jo tumhari madad keray? Emal walon ko Allah Taalaa per hi bharosa rakhan chahaiye.
03.161 Na mumkin hai kay nabi say khayanat hojaye her khayanat kerney wala khayanat ko liye huye qayamat kay din hazir hoga phir her shaks apney aemaal ka poora poora badla diya jayega aur woh zulm na kiye jayen gay.
03.162 Kiya pus woh shaks jo Allah Taalaa ki khushnoodi kay dar pay hain uss shaks jaisa hai jo Allah Taalaa ki narazgi ley ker lot’ta hai? Aur jiss ki jagah jahannum hai jo bad tareen jagah hai.
03.163 Allah Taalaa kay pass inn kay alag alag darjay hain aur inn kay tamam aemaal ko Allah bakhoobi dekh raha hai.
03.164 Be-shak musalmanon per Allah Taalaa ka bara ehsan hai kay inn hi mein say aik rasool inn mein bheja jo enhen uss ki aayaten parh ker sunata hai aur enhen pak kerta hai aur enhen kitab aur hikmat sikhata hai yaqeenan yeh sab iss say pehlay khuli gumrahi mein thay.
03.165 (kiya baat hai kay) kay jab tumhen aik aisi takleef phonchi kay tum iss jaisi do chand phonch chukay to yeh kehney lagay kay yeh kahan say aagaee? Aap keh dijiye kay yeh khud tumhari taraf say hai be-shak Allah Taalaa her cheez per qadir hai.
mein nahi aur Allah Taalaa khoob janta hai jisay woh chupatay hain.
03.168 Yeh woh log hai jo khud bhi behtay rahey aur apney bhaiyon ki babat kaha kay agar woh bhi humari baat maan letay to qatal na kiye jatay. Keh dijiye! kay agar tum sachay ho to apni janon say maut ko hata do.
03.169 Jo log Allah ki raah mein shaheed kiye gaye hain unn ko hergiz murda na samjhen bulkay woh zinda hain apney rab kay pass say roziyan diye jatay hain.
03.170 Allah Taalaa ney jo apna fazal unhen dey rakha hai uss say boht khush hain aur khushiyan mana rahey hain unn logon ki babat jo abb tak unn say nahi milay unn kay peechay hain iss per kay unhen na koi khof hai aur na woh ghumgeen hongay.
03.171 Woh khush hotay hain Allah ki nemat aur fazal say aur iss say bhi kay Allah Taalaa eman walon kay ajar ko barbad nahi kerta.
03.172 Jin logon ney Allah aur uss kay rasool kay hukum ko qabool kiya iss kay baad kay unhen pooray zakham lag chukay thay inn mein say jinhon ney neki ki aur perezgari barti unn kay liye boht ziyada ajar hai.
03.173 Woh log kay jab inn say logon ney kaha kay kafiron ney tumharay muqabley mein lashkar jama ker liye hain tum unn say khof khao to iss baat ney unhen eman mein aur barha diya aur kehne lagay humen Allah kafi hai aur woh boht acha kaar saaz hai.
03.174 (nateeja yeh hua kay) Allah ki nemat-o-fazal kay sath yeh lotay enhen koi buraee na phonchi enhon ney Allah Taalaa ki raza mandi ki pairwi ki Allah boht baray fazal wala hai.
03.175 Yeh khabar denay wala sird shetan hi hai jo apney doston say darata hai tum inn kafiron say na daro aur mera khof rakho agar tum momin ho.
03.176 Kufur mein aagay barhney walay log tumhen ghum naak naa keren yaqeen maano kay yeh Allah Taalaa ka kuch na bigar saken gay Allah Taalaa ka irada hai kay inn ka liye aakhirat ka koi hissa ata na keray aur inn kay liye bara azab hai.
03.177 Kufur ko eman kay badlay khareedney walay hergiz hergiz Allah Taalaa ko koi nuksan nahi phoncha saktay aur inn hi kay liye alam naak azab hai.
03.178 Kafir log humari di hui mohlat ko apney haq mein behtar na samjhen yeh mohlat to iss liye hai kay woh gunahon mein aur barh jayen inn hi kay liye zaleel kerney wala azab hai.
03.179 Jiss haal per tum ho ussi per Allah eman walon ko na chor dey ga jab tak kay pak aur na pak ko alag alag na ker dey aur na Allah Taalaa aisa hai kay tumhen ghaib say aagah ker dey bulkay Allah Taalaa apney rasoolon mein say jiss ka chahaye intikhab ker leta hai iss liye tum Allah Taalaa per aur uss kay rasoolon per eman rakho agar tum eman lao aur taqwa kero to tumharay liye bhari ajar hai.
03.180 Jinhen Allah Taalaa ney apney fazal say kuch dey rakha hai woh iss mein apni kanjoosi ko apney liye behtar khayal na keren bulkay woh inn kay liye nihayat bad tar hai un-qarib qayamat walay din yeh apni kanjoosi ki cheez kay toq daalay jayen gay aasmanon aur zamin ki meeras Allah Taalaa hi kay liye aur jo kuch tum ker rahey ho uss say Allah Taalaa aagah hai.
03.181 Yaqeenan Allah Taalaa ney unn logon ka qol bhi suna jinhon ney kaha kay Allah Taalaa faqir hai aur hum to toongar hain unn kay iss qol ko hum likh len gay. Aur inn ka anbiya ko bila waja qatal kerna bhi aur hum inn say kahen gay kay jalney wala azab chakho!.
03.182 Yeh tumharay paish kerda aemaal ka badla hai aur Allah Taalaa apney bandon per zulm kerney wala nahi.
03.183 Yeh woh log hai jonhon ney kaha kay Allah Taalaa ney humen hukum diya hai kay kissi rasool ko na manen jab tak woh humaray pass aisi qurbani na laye jissay aag kha jaye. Aap keh dijiye kay agar um sachay ho to mujh say pehlay tumharay pass jo rasool deegar moajzon kay sath yeh bhi laye jissay tum keh rahey ho to phir tum ney unhen kiyon maar dala?
03.184 Phir bhi agar yeh log aap ko jhutlayen to aap say pehlay bhi boht say woh rasool jhutlaye gaye hain jo roshan daleelen aur munawar kitab ley ker aaye.
03.185 Her jaan maut ka maza chakhney wali hai aur qayamat kay din tum apney badlay pooray pooray diye jao gay pus jo shaks aag say hata diya jaye aur jannat mein dakhil ker diya jaye be-shak woh kaamyaab hogaya aur duniya ki zindagi to sirf dhokay ki jinss hai.
03.186 Yaqeenan tumharay maalon aur tumhari jaanon say tumhari aazmaish ki jaye gi aur yeh bhi yaqeen hai kay tumhen unn logon ki jo tum say pehlay kitab diye gaye aur mushrikon ki boht si dukh denay wali baaten bhi sunni paren gi aur agar tum sabar kerlo aur perhezgari ikhtiyar kero to yaqeenan yeh boht bari himmat ka kaam hai.
03.187 Aur Allah Taalaa ney jab ehal-e-kitab say ehad liya kay tum issay sab logon say zaroor biyan kero gay aur issay chupao gay nahi to phir bhi inn logon ney iss ehad ko apni peeth peechay daal diya aur issay boht kum qeemat per baich daala. Inn kay yeh beopaar boht bura hai.
03.188 Woh log jo apney kartooton per khush hain aur chahatay hain kay jo unhon ney nahi kiya uss per bhi unn ki tareef ki jayen aap unhen azab say chutkaray mein na samjhiye inn kay liye to dard naak azab hai.
03.189 Aasmanon aur zamin ki badshahi Allah hi kay liye hai aur Allah Taalaa her cheez per qadir hai.
03.190 Aasmanon aur zamin ki pedaish mein aur raat din kay hair pher mein yaqeenan aqal mandon kay liye nishaniyan hain.
03.191 Jo Allah Taalaa ka zikar kharay aur bethay aur apni kerwaton per letay huye kertay hain aur aasmanon-o-zamin ki pedaish mein ghor-o-fiker kertay hain aur kehtay hain aey humaray perwerdigar! Tu ney yeh bey faeeda nahi banaya tu pak hai pus humen aag kay azab say bacha ley.
03.192 Aey humaray palney walay! Tu jissay jahannum mein dalay yaqeenan tu ney ussay ruswa kiya aur zalimon ka madadgar koi nahi.
03.193 Aey humaray rab! Hum ney suna kay munadi kerney wala ba-aawaz buland eman ki taraf bula raha hai kay logo! Apney rab per eman lao pus hum eman laye. Ya elahee! Abb to humaray gunah moaf farma aur humari buraiyan hum say door ker dey aur humari maut nekon kay sath ker.
03.194 Aey humaray palney walay mabood! Humen woh dey jiss ka wada tu ney hum say apney rasoolon ki zabani kiya hai aur humen qayamat kay din ruswa na ker yaqeenan tu wada khilafi nahi kerta.
03.195 Pus unn kay rab ney unn ki dua qabool farma li kay tum say kissi kaam kerney walay kay kaam ko khuwa woh mard ho ya aurat mein hergiz zaya nahi kerta tum aapas mein aik doosray kay hum jinss ho iss liye woh log jinhon ney hijrat ki aur apney gharon say nikal diye gaye aur jinhen meri raah mein izza di gaee aur jinhon ney jihad kiya aur shaheed kiye gaye mein zaroor zaroor unn ki buraiyan unn say door kerdoon ga aur bil yaqeen unhen unn jannaton mein ley jaon ga jin key neechay nehren beh rahi han yeh hai sawab Allah Talaa ki taraf say aur Allah Taalaa hi kay pass behtareen sawab hai.
03.196 Tujhay kafiron ka shehron mein chalna phirna fareb mein na daal dey.
03.197 Yeh to boht hi thora faeeda hai iss kay baad unn ka thikana to jahannum hai aur woh buri jagah hai.
03.198 Lekin jo log apney rab say dartay rahey unn kay liye jannaten hain jin kay neechay nehren jari hain inn mein woh hamesha rahen gay yeh mehmani hai Allah ki taraf say aur nek kaaron kay liye jo kuch Allah Taalaa kay pass hai woh boht hi behtar hai.
03.199 Yaqeenan ehal-e-kitab mein say baaz aisay bhi hain jo Allah Taalaa per eman latay hain aur tumhari taraf jo utaata gaya hai aur unn ki janib jo nazil hua uss per bhi Allah Taalaa say dartay hain aur Allah Taalaa ki aayaton ko thori thori qeemat per baichtay bhi nahi inn ka badla inn kay rab kay pass hai yaqeenan Allah Taalaa jald hisab lenay wala hai.
03.200 Aey eman walo! Tum sabit qadam raho aur aik doosray ko thamay rakho aur jihad kay liye tayyar raho aur Allah Taalaa say dartay raho takay tum murad ko phoncho.
04.02 Aur yateemon ko unn kay maal dey do aur pak aur halal cheez kay badlay na pak aur haram cheez na lo aur apney maalon kay sath unn kay maal mila ker kha na jao be-shak yeh boht bara gunah hai.
04.03 Agar tumhen darr ho kay yateen larkiyon say nikkah ker kay tum insaf na rakh sako gay to aur aurton mein say jo bhi tumhen achi lagen tum unn say nikkah kerlo do do teen teen chaar chaar say lekin agar tumhen barabari na ker sakney ka khof ho to aik hi kafi hai ya tumhari milkiyat ki londi yeh ziyada qarib hai kay (aisa kerney say na insafi aur) aur aik taraf jhuk parney say bach jao.
04.04 Aur aurton ko unn kay mehar razi khushi dey do haan agar woh khud apni khushi say kuch mehar chor den to issay shoq say khush ho ker kha lo.
04.05 Bey aqal logon ko apna maal na dey do jiss maal ko Allah Taalaa ney tumhari guzraan kay qaeem rakhney ka zariya banaya hai haan unhen iss maal say khilao pilao pehnao orahao aur unhen maqooliyat say naram baat kaho.
04.06 Aur yateemon ko unn kay baligh ho janey tak sidhartay aur aazmatay raho phir agar inn mein tum hoshiyari aur husn-e-tadbeer pao to enhen inn kay maal sonp do aur inn kay baray ho janey kay darr say inn kay maalon ko jaldi jaldi fazool kharchiyon mein tabah na kerdo maal daron ko chahaiye kay (inn kay maal say) bachtay rahen haan miskeen mohtaj ho to dastoor kay mutabiq wajibi tor say kha ley phir jab enhen inn kay maal sonpo to gawah bana lo dar asal hisab lenay wala Allah Taalaa hi kafi hai.
04.07 Maa baap aur khawesh-o-aqarib kay tarkay mein mardon ka hissa bhi hai aur aurton ka bhi. (jo maal maa baap aur khawesh-o-aqarib chor maren) khuwa woh maal kum ho ya ziyada (uss mein) hissa muqarrar kiya hua hai.
04.08 Aur jab taqseem kay waqt qarabat daar aur yateem aur miskeen aajayen to tum uss mein say thor boht enhen bhi dey do aur inn sa narmi say bolo.
04.09 Aur chahaiye kay woh iss baat say daren kay agar woh khud apney peechay (nannhay nannhay) na tawan bachay chor jatay jin kay zaya ho janey ka andesha rehta hai (to unn ki chahat kiya hoti) pus Allah Taalaa say darr ker jachi tuli baat kaha kero.
04.10 Jo log na haq zulm say yateemon ka maal kha jatay hain woh apney pet mein aag hi bhar rahey hain aur un qarib woh dozakh mein jayen gay.
04.11 Allah Taalaa tumhen tumhari aulad kay baray mein hukum kerta hai kay aik larkay ka hissa do larkiyon kay barabar hai aur agar sirf larkiyan hi hon aur do say ziyada hon to unhen maal matrooka ka do tehaee milay ga. Aur agar aik hi larki ho to uss kay liye aadha hai aur mayyat kay maa baap mein say her aik kay liye uss kay choray huye maal ka chatha hissa hai agar iss (mayyat) ki aulad ho aur agar aulad na ho aur maa baap waris hotay hon to uss ki maa kay liye teesra hissa hai haan agar mayyat kay kaee bhai hon to phir uss ki maa ka chatha hissa hai. Yeh hissay uss wasiyat (ki takmeel) kay baad hain jo marney wala ker gaya ho ya aday-e-qarz kay baad tumharay baap hon ya tumharay betay tumhen nahi maloom kay unn mein say kaun tumhen nafa phonchaney mein ziyada qarib hai yeh hissay Allah Taalaa ki taraf say muqarrar kerda hain be-shak Allah Taalaa pooray ilm aur kaamil hikmaton wala hai.
04.12 Tumhari biwiyan jo kuch chor maren aur unn ki aulad na ho to aadhon aadh tumhara hai aur agar unn ki aulad ho to unn kay choray huye maal say tumharay liye chothaee hissa hai. Uss wasiyat ki adaayegi kay baad jo woh ker gaee hon ya qarz kay baad. Aur jo (tarka) tum chor jao uss mein unn kay liye aik chothaee hai agar tumhari aulad na ho aur agar tumhari aulad ho to phir unhen tumharay tarkay ka aathwan hissa milay ga uss wasiyat kay baad jo tum ker gaye ho aur qarz ki adaayegi kay baad. Aur jin ki meerass li jati hai woh mard ya aurat kalala ho yani uss ka baap beta na ho aur uss ka aik bhai ya aik behan ho to inn dono mein say her aik ka chatha hissa hai aur agar iss say ziyada hon to aik tehaee mein sab shareek hain uss wasiyat kay baad jo ki jaye aur qarz kay baad jabkay auron ka nuksan na kiya gaya ho yeh muqarrar kiya hua Allah Taalaa ki taraf say hai aur Allah Taalaa daana hai burdbaar.
04.13 Yeh hadden Allah Taalaa ki muqarrar ki hui hain aur jo Allah Taalaa ki aur uss kay rasool (PBUH) ki farmanbardari keray ga ussay Allah Taalaa jannaton mein ley jaye ga jin kay neechay nehren beh rahi hain jin mein woh hamesha rahen gay aur yeh boht bari kaamyaabi hai.
04.14 Aur jo shaks Allah Taalaa aur uss kay rasool (PBUH) ki na farmani keray aur uss ki muqarrara haddon say aagay niklay ussay woh jahannum mein daal dey ga jiss mein woh hamesha rahey ga aison hi kay liye ruswa kun azab hai.
04.15 Tumhari aurton mein say jo bey hayaee ka kaam keren unn per apney mein say chaar gawah talab kero agar woh gawahi den to inn aurton ko gharon mein qaid rakho yahan tak kay maut unn ki umaren poori ker dey ya Allah Taalaa unn kay liye koi aur raasta nikalay.
04.16 Tum say jo do fard aisa kaam ker len unhen ezza do agar woh tauba aur islaah ker len to unn say mun pher lo be-shak Allah Taalaa tauba kerney wala aur reham kerney wala hai.
04.17 Allah Taalaa sirf unhi logon ki tauba qabool farmata hai jo ba waja nadani koi buraee ker guzren phir jald uss sa baaz aajayen aur tauba keren to Allah Taalaa bhi unn ki tauba qabool kerta hai Allah Taalaa beray ilm wala hikmat wala hai.
04.18 Unn ki tauba nahi jo buraiyan kertay chalay jayen yahan tak kay jab inn mein say kissi kay pass maut aajaye to keh dey kay mein ney abb tauba ki aur unn ki tauba bhi qabool nahi jo kufur per hi marr jayen yehi log hain jin kay liye hum ney alam naak azab tayyar ker rakha hai.
04.19 Eman walo! Tumhen halal nahi kay zabardasti aurton ko virsay mein ley betho unhen iss liye rok na rakho kay jo tum ney unhen dey rakha hai uss mein say kuch ley lo haan yeh aur baat hai kay woh koi khuli buraee aur bey hayaee keren unn kay sath achay tareeqay say bod-o-baash rakho go tum unhen na pasand kero lekin boht mumkin hai kay tum kissi cheez ko bura jano aur Allah Taalaa iss mein boht hi bhalaee ker dey.
04.20 Aur agar tum aik biwi ki jagah doosri biwi kerna hi chahao aur inn mein say kissi ko tum ney khazana ka khazana hi dey rakha ho to bhi uss mein say kuch na lo kiya tum issay na haq aur khula gunah hotay huye bhi ley lo gay tum issay kaisay ley lo gay.
04.21 Halankay tum aik doosray say mill chukay ho aur inn aurton ney tum say mazboot ehad-o-paymaan ley rakh hai.
04.22 Aur unn aurton say nikkah na kero jin say tumharay baapon ney nikkah kiya hai magar jo guzar chuka hai yeh bey hayaee ka kaam aur bughz ka sabab hai aur bari buri raah hai.
04.23 Haram ki gaeen tum per tumhari maayen aur tumhari larkiyan tumhari behnen tumhari phoopiyan aur tumhari khalaayen aur bhai ki larkiyan aur behan ki larkiyan aur tumhari woh maayen jinhon ney tumhen doodh pilaya ho aur tumhari doodh sharik behnen aur tumhari saas aur tumhari woh perwerish kerda larkiyan jo tumhari godd mein hain tumhari unn aurton say jin say tum dakhool ker chukay ho haan agar tum ney unn say jamaa na kiya ho to tum oer koi gunah nahi aur tumharay salbi sagay beton ki biwiyan aur tumhara do behnon ka jama kerna haan jo guzar chuka so guzar chuka yaqeenan Allah Taalaa bakshney wala meharban hai.
Posted by WILLIAM | at 11:49 PM | Labels: Para 04 | Estou lendo: Para 04Tweet this! | Feed.
Para 13 | Quran Tube
12.53 Mein apney nafs ki pakeezgi biyan nahi kerta. Be-shak nafs to buraee per ubharney wala hi hai magar yeh kay mera perwerdigar hi apna reham keray yaqeenan mera paalney wala bari bakhsish kerney wala aur boht meharbani farmaney wala hai.
12.54 Badshah ney kaha issay meray pass lao kay mein ussay apney khas kaamon kay liye muqarrar ker loon phir jab uss say baat cheet ki to kehney laga kay aap humaray haan aaj say zee izzat aur amant daar hain.
12.55 (Yousuf ney) kaha aap mujhay mulk kay khazano per muqarrar ker dijiye mein hifazat kerney wala aur ba khabar hun.
12.56 Issi tarah hum ney yousuf (alh-e-salam) ko mulk ka qabza dey diya. Kay woh jahan kahin chahaiye rahey sahey hum jisay chahayen apni rehmat phoncha detay hain. Hum neko kaaron ka sawab zaya nahi kertay.
12.57 Yaqeenan eman daron aur perhezgaron ka ukhrawi ajar boht hi behtar hai.
12.58 Yousuf kay bhai aaye aur yousuf kay pass gaye to uss ney unhen pehchan liya aur unhon ney ussay na pehchana.
12.59 Jab unhen unn ka asbaab muhayya ker diya to kaha kay tum meray pass apney uss bhai ko bhi lana j tumharay baap say hai kiya tum ney nahi dekha kay mein poora naap ker deta hun aur mein hun bhi behtareen maizbaani kerney walon mein.
12.60 Pus agar tum ussay ley ker pass na aaye to meri taraf say tumhen koi naap bhi na milay bulkay tum meray qarib bhi na phatakna.
12.61 Unhon ney kaha acha hum uss kay baap ko uss ki babat phuslayen gay aur poori kosish keren gay.
12.62 Apney khidmat garon say kaha kay inn ki poonji enhi ki boriyon mein rakh do kay jab lot ker apney ehal-o-ayal mein jayen aur poonjiyon ko pehchan len to boht mumkin hai kay yeh phir lot ker aayen.
12.63 Jab yeh log lot ker apney walid kay pass gaye to kehney lagay kay hum say to ghallay ka naap rok liye gaya. Abb aap humaray sath humaray bhai ko bhejiye kay hum paymana bhar ker layen hum uss ki nigehbani kay zimmay daar hain.
12.64 (Yaqoob alh-e-salam) ney kaha mujhay to iss ki babat tumhara waisa hi aitbaar hai jaisa kay iss say pehlay iss kay bhai kay baray mein tha bus Allah hi behtareen hafiz hai aur woh sab meharbano say bara meharban hai.
12.65 Jab unhon ney apna asbaab khola to to apna sarmaya mojood paya jo unn ki janib lota diya gaya tha. Kehney lagay aey humaray baap humen aur kiya chahaiye. Dekhiye to yeh humara sarmaya bhi humen wapis lota diya gaya hai. Hum apney khaandan ko rasad laa den gay aur apney bhai ki nigrani bhi rakhen gay aur aik oont kay bojh ka ghalla ziyada layen gay. Yeh naap to boht aasan hai.
12.66 Yaqoob (alh-e-salam) ney kaha! Mein to issay hergiz hergiz tumharay sath nahi bhejon ga jabtak tum Allah ko beech mein rakh ker mujhay qol-o-qarar na do kay tum issay meray pass phoncha do gay siwaye uss aik soorat kay tum sab giriftaar ker liye jao. Jab enhon ney pakka qol-o-qarar dey diya to enhon ney kaha kay hum jo kuch kehtay hain Allah uss per nigehban hai.
12.67 Aur (yaqoob alh-e-salam) ney kaha aey meray bacho! Tum sab aik darwazay say na jana bulkay kaee juda juda darwazon mein say dakhil hona. Mein Allah ki taraf say aaney wali kissi cheez ko tum say nahi taal sakta. Hukum sirf Allah hi ka chalta hai. Mera kaamil bharosa ussi per hai aur her aik bharosa kerney walay ko ussi per bharosa kerna chahaiye.
12.68 Jab woh unhi raaston say jin ka hukum unn kay walid ney unhen diya tha gaye kuch na tha kay Allah ney jo baat muqarrar ker di hai woh iss say unhen zara bhi bacha ley. Magar yaqoob (alh-e-salam) kay dil mein aik khayal (peda hua) jissay uss ney poora ker liya bila shuba woh humaray sikhlaye huye ilm ka aalim tha lekin aksar log nahi jantay.
12.69 Yeh sab jab yousuf kay pass phonch gaye to uss ney apney bhai ko apney pass bitha liya aur kaha kay mein tera bhai (yousuf) hun pus yeh jo kuch kertay rahey uss ka kuch ranj na ker.
12.70 Phir jab unhen unn ka saman asbaab theek thaak ker kay diya to apney bhai kay asbaab mein pani ka piyala rakh diya. Phir aik aawaz denay walay ney pukar ker kaha aey qafilay walo! Tum log to chor ho.
12.71 Enhon ney unn ki taraf mun pher ker kaha kay tumhari cheez khoi gaee hai?
12.72 Jawab diya kay shahi paymana gumm hai jo issay ley aaye ussay aik oont kay bojh ka ghalla milay ga. Iss waday kay mein zaamin hun.
12.73 Enhon ney kaha Allah ki qasam! Tum ko khoob ilm hai kay hum mulk mein fasad phelaney kay liye nahi aaye aur na hum chor hain.
12.74 Enhon ney kaha acha chor ki kiya saza hai agar tum jhootay ho?
12.75 Jawab diya kay uss ki saza yehi hai kay jiss kay asbaab mein say paya jaye wohi uss ka badla hai. Hum to aisay zalimon ko yehi saza diya kertay hain.
12.76 Pus yousuf ney inn kay saman ki talash kerna shuroo ki apney bhai kay saman ki talashi say pehlay phir uss paymaney ko apnay bhai kay saman (zanbeel) say nikala. Hum ney yousuf kay liye issi tarah yeh tadbeer ki. Uss badshah kay qanoon ki roo say yeh apney bhai ko na ley sakta tha magar yeh kay Allah ko manzoor ho. Hum jiss kay chahayen darjay buland ker den her zee ilm per foqiyat rakhney wala doosra zee ilm mojood hai.
12.77 Enhon ney kaha kay agar iss ney chori ki (to koi tajjub ki baat nahi) iss ka bhai bhi pehlay chori ker chuka hai yousuf (alh-e-salam) ney iss baat ko apney dil mein rakh liya aur inn kay samney bilkul zahir na kiya. Kaha kay tum bad tar jagah mein ho aur jo tum biyan kertay ho ussay Allah hi khoob janta hai.
12.78 Enhon ney kaha aey aziz-e-misir! Iss kay walid boht bari umar kay bilkul boorhay shaks hain. Aap iss kay badlay hum mein say kissi ko ley lijiye. Hum dekhtay hain kay aap baray nek nafs hain.
12.79 Yousuf (alh-e-salam) ney kaha hum ney jiss kay pass apni cheez paee hai uss kay siwa doosray ki giriftari kerney say Allah ki panah chahatay hain aisa kerney say to hum yaqeenan na insafi kerney walay hojayen gay.
12.80 Jab yeh iss say mayus hogaye to tanahee mein beth ker mashwara kerney lagay. Inn mein jo sab say bara tha uss ney kaha tumhen maloom nahi kay tumharay walid ney tum say Allah ki qasam ley ker pukhta qol-o-qarar liya hai aur iss say pehlay yousuf kay baray mein tum kotahi ker chukay ho. Pus mein to iss sir zamin say na taloo ga jabtak walid shab khud mujhay ijazat na den ya Allah Taalaa meray iss moamlay ka faisla ker den wohi behtareen faisla kerney wala hai.
12.81 Tum sab walid shab ki khidmat mein wapis jao aur kaho kay abba ji! Aap kay shabzaday ney chori ki aur hum ney wohi gawahi di thi jo hum jantay thay. Hum kuch ghaib ki hifazat kerney walay na thay.
12.82 Aap uss shehar kay logon say daryaft farma len jahan hum thay aur uss qafilay say bhi pooch len jiss kay sath hum aaye hain aur yaqeenan hum bilkul sachay hain.
12.83 (Yaqoob alh-e-salam ney) kaha yeh to nahi bulkay tum ney apni taraf say baat bana li pus abb sabar hi behtar hai. Qarib hai kay Allah Taalaa inn sab ko meray pass hi phoncha dey. Wohi ilm-o-hikmat wala hai.
12.84 Phir unn say mun pher liya aur kaha haaye yousuf! Inn ki aankhen ba waja ranj-o-ghum kay safaid ho chuki thin aur woh ghum ko dabaye huye thay.
12.85 Beton ney kaha wallah! Aap hamesha yousuf ki yaad mein hi lagay rahen gay yahan tak kay ghul jayen ya khatam hi ho jayen.
12.86 Unhon ney kaha mein to apni pareshaniyon aur ranj ki faryad Allah hi say ker raha hun mujhay Allah ki taraf say woh baaten maloom hain jo tum nahi jantay.
12.87 Meray piyaray bacho! Tum jao aur yousuf (alh-e-salam) ki aur uss kay bhai ki poori talash kero aur Allah ki rehmat say na umeed na ho. Yaqeenan rab ki rehmat say na umeed wohi hotay hain jo kafir hotay hain.
12.88 Phir jab yeh log yousuf (alh-e-salam) kay pass phonchay to kehney lagay aey aziz! Hum ko aur humaray khaandan ko dukh phoncha hai. Hum haqeer poonji laye hain pus aap humen pooray ghallay ka naap dijiye aur hum per kheyraat kijiye Allah Taalaa kheyraat kerney walon ko badla deta hai.
12.89 Yousuf ney kaha kay jantay bhi ho kay tum ney yousuf aur uss kay bhai kay sath apni nadani ki halat mein kiya kiya?
12.90 Unhon ney kaha kiya (waqaee) tu hi yousuf (alh-e-salam) hai. Jawab diya kay haan mein yousuf (alh-e-salam) hun aur yeh mera bhai hai. Allah ney hum per fazal-o-karam kiya. Baat yeh hai kay jo bhi perhezgari aur sabar keray to Allah Taalaa kissi neko kaar ka ajar zaya nahi kerta.
12.91 Unhon ney kaha Allah ki qasam! Allah Taalaa ney tujhay hum per bartari di hai aur yeh bhi bilkul sach hai kay hum khata kaar thay.
12.92 Jawab diya aaj tum per koi malamat nahi. Allah tumhen bakhshay woh sab meharbano say bara meharban hai.
12.93 Mera yeh kurta tum ley jao aur issay meray walid kay mun per daal do kay woh dekhney lagen aur aajayen aur apney tamam khaandan ko meray pass ley aao.
12.94 Jab yeh qafila juda hua to unn kay walid ney kaha mujhay to yousuf ki khushboo aarahi hai agar tum mujhay sathyaya hua qarar na do.
12.95 Woh kehney lagay kay wallah apney issi puraney khabt mein mubtila hain.
12.96 Jab khushkhabri denay walay ney phonch ker unn kay mun per woh kurta dala ussi waqt woh phir say beena hogaye. Kaha! Kiya mein tum say na kaha kerta tha kay mein Allah ki taraf say woh baaten janta hun jo tum nahi jantay.
12.97 Enhon ney kaha abba ji! Aap humaray liye gunahon ki bakhsish talab kijiye be-shal hum qusoor waar hain.
12.98 Kaha acha mein jald hi tumharay liye apney perwerdigar say bakhsish maangoo ga woh boht bara bakhshney wala aur nihayat meharbani kerney wala hai.
12.99 Jab yeh sara gharana yousuf kay pass phonch gaya to yousuf ney apney maa baap ko apney pass jagah di aur kaha kay Allah ko manzoor hai to aap sab aman-o-amaan kay sath misir mein aao.
12.100 Aur apney takht per apney maa baap ko ooncha bithaya aur sab uss kay samney sajday mein girr gaye. Tab kaha kay abba ji! Yeh meray pehlay kay khuwab ki tabeer hai meray rab ney ussay sacha ker dikhaya uss ney meray sath bara ehsan kiya jab kay mujhay jail khaney say nikala aur aap logon ko sehra say ley aaya uss ikhtilaaf kay baad jo shetan ney mujh mein aur meray bhaiyon mein daal diya tha. Mera rab jo chahaye uss kay liye behtareen tadbeer kerney wala hai. Aur woh boht ilm-o-hikmat wala hai.
12.101 Aey meray perwerdigar! Tu ney mujhay mulk ata farmaya aur tu ney mujhay khuwab ki tabeer sikhlaee. Aey aasman-o-zamin kay peda kerney walay! Tu hi duniya aur aakhirat mein mera wali (dost) aur kaar saaz hai tu mujhay islam ki halat mein fot ker aur neko mein mila dey.
12.102 Yeh ghaib ki khabron mein say hai jiss ki hum aap ki taraf wahee ker rahey hain. Aap unn kay pass na thay jab kay unhon ney apni baat thaan li thi aur woh fareb kerney lagay thay.
12.103 Go aap laakh chahayen lekin aksar log eman daar na hongay.
12.104 Aap inn say iss per koi ujrat talab nahi ker rahey hain. Yeh to tamam duniya kay liye niri naseehat hi naseehat hai.
12.105 Aasmanon aur zamin mein bhot si nishaniyan hain. Jin say yeh mun moray guzr rahey jatay hain.
12.106 Inn mein say aksar log ba-wajood Allah per eman rakhney kay bhi mushrik hi hain.
12.107 Kiya woh iss baat say bey khof hogaye hain kay inn kay pass Allah kay azabon mein say koi aam azab aajaye ya inn per achanak qayamt toot paray aur woh bey khabar hi hon.
12.108 Aap keh dijiye kay meri raah yehi hai. Mein aur meray muttabeyeen Allah ki taraf bula rahey hain pooray yaqeen aur aetmaad kay sath. Aur Allah pak hai aur mein mushrikon mein nahi.
12.109 Aap say pehlay basti walon mein hum ney jitney rasool bhejay hain sab mard hi thay jinki taraf hum wahee nazil farmatay gaye. Kiya zamin mein chal phir ker enhon ney dekha nahi kay inn say pehlay kay logon ka kaisa kuch anjam hua? Yaqeenan aakhirat ka ghar perhezgaron kay liye boht hi behtar hai kiya phir bhi tum nahi samajhtay.
12.110 Yahan tak kay jab rasool na umeed honey lagay aur woh (qom kay log) khayal kerney lagay kay unhen jhoot kaha gaya foran hi humari madad unn kay pass aa phonchi jissay hum ney chaha ussay nijat di gaee. Baat yeh hai kay humara azab gunehgaron say wapis nahi kiya jata.
12.111 Unn kay biyan mein aqal walon kay liye yaqeenan naseehat aur ibrat hai yeh quran jhoot banaee hui baat nahi bulkay yeh tasdeeq hai unn kitabon ki jo iss say pehlay ki hain khol khol ker biyan kerney wala hai her cheez ko aur hidayat ko aur rehmat hai eman daar logon kay liye.
(Sura-Raad Madina mai Nazil hui, is mai taintalees (43) Aayatain hain)
13.01 Alif -laam-meem-raa yeh quran ki aayaten hain aur jo kuch aap ki taraf aap kay rab ki janib say utara jata hai sab haq hai lekin aksar log eman nahi latay.
13.02 Allah woh hai jiss ney aasmanon ko baghair sutonon kay buland ker rakha hai kay tum ussay dekh rahey ho. Phir woh arsh per qarar pakray huye hai ussi ney sooraj aur chand ko ma-tehati mein laga rakha hai. Her aik miyad-e-moyyen per gasht ker raha hai wohi kaam ki tadbeer kerta hai woh apney nishanaat khol khol ker biyan ker raha hai kay tum apney rab ki mulaqat ka yaqeen kerlo.
13.03 Ussi ney zamin phela ker bicha di hai aur iss mein pahar aur nehren peda ker di hain. Aur iss mein her qisam kay phalon kay joray dohra dohray peda ker diye hain woh raat ko din say chupa deta hai. Yaqeenan ghor-o-fikar kerney walon kay liye iss mein boht si nishaniyan hain.
13.04 Aur zamin mein mukhtalif tukray aik doosray say lagtay lagatay hain aur angooron kay baghaat hain aur khet hain aur khujooron kay darakht hain shaakh daar aur baaz aisay hain jo bey shaakh hain sab aik hi pani pilaye jatay hain. Phir bhi hum aik ko aik per phalon mein bartari detay hain iss mein aql madon kay liye boht si nishaniyan hain.
13.05 Agar tujhay tajjub ho to waqaee unn ka yeh kehna ajeeb hai kay kiya jab hum mitti hojayen gay to kiya hum naee pedaeesh mein hongay? Yehi woh log hain jnhon ney apney perwerdigar say kufur kiya. Yehi hain jin ki gardano mein toq hongay. Aur yehi hain jo jahannum kay rehney walay hain jo iss mein hamesha hamesh rahen gay.
13.06 Aur jo tujh say (saza ki talbi mein) jaldi ker rahey hain rahat say pehlay hi yaqeenan inn say pehlay sazayen (bator misal) guzar chuki hain aur be-shak tera rab albata bakhshney wala hai logon kay bey jaa zulm per bhi. Aur yeh bhi yaqeeni baat hai kay tera rab bari sakht saza deney wala bhi hai.
13.07 Aur kafir kehtay hain kay iss per iss kay rab ki taraf say koi nishani (moajzza) kiyon nahi utari gaee. Baat yeh hai kay aap to sirf aagah ker denay walay hain aur her qom kay liye hadi hai.
13.08 Mada apney shikam mein jo kuch rakhti hai ussay Allah bakhoobi janta hai aur pet ka ghatna barhna bhi her cheez uss kay pass andazay say hai.
13.09 Zahir-o-posheeda ka woh aalim hai (sab say) bara aur (sab say) buland-o-bala.
13.10 Tum mein say kissi ka pani baat ko chupa ker kehna aur ba-aawaz-e-buland ussay kehna aur jo raat ko chupa ho aur jo din mein chal raha ho sab Allah per barabar-o-yaksan hain.
13.11 Uss kay pehray daar insan kay aagay peechay muqarrar hain jo Allah kay hukum say iss ki nigehbani kertay hain. Kissi qom ki halat Allah Taalaa nahi badalta jabtak kay woh khud ussay na badlen jo unn kay dilon mein hai. Allah Taalaa jab kissi qom ki saza ka irada ker leta hai to woh badla nahi kerta aur siwaye uss kay koi bhi unn ka kaar saaz nahi.
13.12 Woh Allah hi hai jo tumhen bijli ki chamak daraney aur umeed dilaney kay liye dikhata hai aur bhari baadlon ko peda kerta hai.
13.13 Garj iss ki tasbeeh-o-tareef kerti hai aur farishtay bhi iss kay khof say. Wohi aasman say bijliyan girata hai aur jiss per chahata hai uss per dalta hai kuffaar Allah ki babat larr jhagar rahey hain aur Allah sakht qooat wala hai.
13.14 Ussi ko pukarna haq hai. Jo log auron ko iss kay siwa pukartay hain woh unn (ki pukar) ka kuch bhi jawab nahi detay magar jaisay koi shaks apney dono hath pani ki taraf phelaye huye ho kay uss kay mun mein parr jaye halankay woh pani uss kay mun mein phonchney wala nahi inn munkiron ki jitni pukar hai sab gumrahi mein hai.
13.15 Allah hi kay liye zamin aur aasmanon ki sab makhlooq khushi aur na aur na khushi say sajda kerti hai aur unn kay saye bhi subha-o-shaam.
13.16 Aap poochiye kay asmanon aur zamin ka perwerdigar kaun hai? Keh dijiye! Allah. Keh dijiye! Kiya tum phir bhi iss kay siwa auron ko himayati bana rahey ho jo khud apni jaan kay bhi bhalay buray ka ikhtiyar nahi rakhtay. Keh dijiye kay kiya andha aur beena barabar hosakta hai? Ya kiya andheriyan aur roshni barabar hosakti hai. Kiya jinhen yeh Allah kay shareek thehra rahey hain unhon ney bhi Allah ki tarah makhlooq peda ki hai kay inn ki nazar mein pedaeesh mushtaba hogaee ho keh dijiye kay sirf Allah hi tamam cheezon ka khaliq hai woh akela hai aur zabardast ghalib hai.
13.17 Ussi ney aasman say pani barsaya phir apni apni wusat kay mutabiq nalay beh niklay. Phir pani kay railay ney upper charhay jhaag ko utha liya aur uss cheez mein bhi jiss ko aag mein daal ker tapatay hain zewar ya saaz-o-saman kay liye issi tarah jay jhaag hain issi tarah Allah Taalaa haq-o-batil ki misal biyan farmata hai abb jhaag to nakara hoker chala jata hai lekin jo logon ko nafa denay wali cheez hai woh zamin mein thehri rehti hai Allah Taalaa issi tarah misalen biyan farmata hai.
13.18 Jin logon ney apney rab kay hukum ki baja aawri ki unn kay liye bhalee hai aur jin logon ney uss ki hukum bardari na ki agar unn kay liye zamin mein jo kuch hai sab kuch ho aur issi kay sath wisa hi aur bhi ho to woh sab kuch apney badlay mein dey den. Yehi hain jin kay liye bura hisab hai aur jin ka thikana jahannum hai jo boht buri jagah hai.
13.19 Kiya woh aik shaks jo yeh ilm rakhta ho kay aap ki taraf aap kay rab ki janib say jo utara gaya hai woh haq hai uss shaks jaisa ho sakta hai jo andha ho naseehat to woh qabool kertay hain jo aqal mand hon.
13.20 Jo Allah kay ehad (o-paymaan) ko poora kertay hain aur qol-o-qarar ko tortay nahi.
13.21 Aur Allah ney jin cheezon kay jorney ka hukum diya hai woh ussay jortay hain aur woh apney perwerdigar say dartay hain aur hisab ki sakhti ka andesha rakhtay hain.
13.22 Aur woh apney rab ki raza mandi ki talab kay liye sabar kertay hain aur namazon ko barabar qaeem rakhtay hain aur jo kuch hum ney unhen dey rakha hai ussay chuppay khulay kharach kertay hain aur buraee ko bhi bhalee say taaltay hain inn hi kay liye aaqibat ka ghar hai.
13.23 Hamesha rehnay kay baghaat jahan yeh khud jayen gay aur inn kay baap dadon aur biwiyon aur auladon mein say bhi jo neko kaar hongay inn kay pass farishtay her her darwazay say aayen gay.
13.24 Kahen gay tum per salamti ho sabar kay badlay kiya hi acha (badla) hai iss daar-e-aakhirat ka.
13.25 Aur jo Allah kay ehad ko uss ki mazbooti kay baad tor detay hain aur jin cheezon kay jorney ka Allah ney hukum diya hai unhen tortay hain aur zamin mein fasad phelatay hain unn ki liye laanaten hain aur unn kay liye bura ghar hai.
13.26 Allah Taalaa jiss ki rozi chahata hai barhata hai aur ghatata hai yeh to duniya ki zindagi mein mast hogaye halankay duniya aakhirat kay muqablay mein nihayat (haqeer) poonji hai.
13.27 Kafir kehtay hain kay iss per koi nishani (moajzza) kiyon nahi nazil nahi kiya gaya? Jawab dey dijiye kay jisay Allah gumrah kerna chahaye ker deta hai aur jo uss ki taraf jhukay ussay raasta dikha deta hai.
13.28 Jo log emaan laye unn kay dil Allah kay zikar say itminan hasil kertay hain. Yaad rakho Allah kay zikar say hi dilon ko tasalli hasil hoti hai.
13.29 Jo log eman laye aur jinhon ney nek kaam bhi kiye unn kay liye khushali hai aur behtareen thikana.
13.30 Issi tarah hum ney aap ko iss ummat mein bheja hai jiss say pehlay boht si ummaten guzar chuki hain kay aap enhen humari taraf say jo wahee aap per utri hai parh ker sunaiye yeh Allah rehman kay munkir hain aap keh dijiye kay mera paalney wala to wohi hai uss kay siwa dar-haqeeqat koi bhi laeeq-e-ibadat nahi ussi kay upper mera bharosa hai aur ussi ki janib mera rujoo hai.
13.31 Agar (bil farz) kissi quran (aasmani kitab) kay zariye pahar chala diye jatay ya zamin tukray tukray ker di jati ya murdon say baaten kerwa di jatin (phir bhi woh eman na latay) baat yeh hai kay sab kaam Allah kay hath mein hai to kiya eman walon ko iss baat per dil jamaee nahi kay agar Allah Taalaa chahaye to tamam logon ko hidayat dey dey. Kuffaar ko to inn kay kufur kay badlay hamesha hi koi na koi sakht saza phonchti rahey gi ya inn kay makano kay qarib nazil hoti rahey gi ta-waqt-e-kay wada-e-elahi aa phonchay. Yaqeenan Allah Taalaa wada khilafi nahi kerta.
13.32 Yaqeenan aap say pehlay kay payghumber ka mazaq uraya gaya tha aur mein ney bhi kafiron ko dheel di thi phir unhen pakar liya tha pur mera azab kaisa raha?
13.33 Aaya woh Allah jo nigehbani kerney wala hai her shaks ki uss kay kiye huye aemaal per inn logon ney Allah kay shareek thehraye hain keh dijiye zara unn kay naam to lo kiya tum Allah ko woh baten batatay ho jo woh zamin mein janta hi nahi ya sirf oopri oopri baaten bata rahey ho baat asal yeh hai kay kufur kerney walon kay liye unn kay makar saja diye gaye hain aur woh sahih raah say rok diye gaye hain aur jiss ko Allah gumrah ker dey uss ko raha dikhaney wala koi nahi.
13.34 Inn kay liye duniya ki zindagi mein bhi azab hai aur aakhirat ka azab to boht hi ziyada sakht hai enhen Allah kay ghazab say bachaney wala koi bhi nahi.
13.35 Uss jannat ki sift jiss ka wada perhezgaron ko diya gaya hai yeh hai kay uss key neechay nehren beh rahi hain. Uss ka mewa hameshgi wala hai aur uss ka saya bhi. Yeh hai anjam perhezgaron ka aur kafiron ka anjam kaar dozakh hai.
13.36 Jinhen hum ney kitab di hai woh to jo kuch aap per utara jata hai uss say khush hotay hain aur doosray fiqay iss ki baaz baaton say munkir hain. Aap ailaan ker dijiye kay mujhay to sirf yehi hukum diya gaya hai kay mein Allah ki ibadat keroon aur uss kay sath shareek na keroon mein ussi ki taraf bula raha hun aur ussi ki janib mera lotna hai.
13.37 Issi tarah hum ney iss quran ko arabi zaban ka farman utara hai. Agar app ney inn ki khuwaishon ki pairwi kerli iss kay baad kay aap kay pass ilm aa chuka hai to Allah (kay azabon) say aap ko koi himayati milay ga aur na bachaney wala.
13.38 Hum aap say pehlay bhi boht say rasool bhej chukay hain aur hum ney unn sab ko biwi bachon wala banaya tha kissi rasool say nahi hosakta kay koi nishani baghair Allah ki ijazat kay ley aaye her muqarrara waday ki aik likhat hai.
13.39 Allah jo chahaye mita dey aur jo chahaye sabit rakhay loh-e-mehfooz ussi kay pass hai.
13.40 Inn say kiye huye wadon mein say koi agar hum aap ko dikha den ya aap ko hum fot ker len to aap per to sirf phoncha dena hi hai. Hisab to humaray zimmay hi hai.
13.41 Kiya woh nahi dekhtay? Kay hum zamin ko iss kay kinaron say ghatatay chalay aarahey hain Allah hukum kerta hai koi uss kay ehkaam peechay dalney wala nahi woh jald hisab leney wala hai.
13.42 Inn say pehlay logon ney bhi apni makkari mein kami na ki thi lekin tamam tadbeeren Allah hi ki hain jo shaks jo kuch ker raha hai Allah kay ilm mein hai. Kafiron ko abhi maloom hojaye ga kay (uss) jahaan ki saza kiss kay liye hai?
13.43 Yeh kafir kehtay hain kay aap Allah kay rasool nahi. Aap jawab dijiye kay mujh mein aur tum mein Allah gawahi denay wala kafi hai aur woh jiss kay pass kitab ka ilm hai.
(Sura-Ibrahim Makka mai Nazil hui, is mai bawan (52) Aayatain hain)
14.01 Alif-laam-raa! Yeh aali shaan kitab hum ney aap ki taraf utari hai kay aap logon ko andheron say ujalay ki taraf layen inn kay perwerdigar kay hukum say zabardast aur tareefon walay Allah ki taraf.
14.02 Jiss Allah ka hai jo kuch aamano aur zamin mein hai.aur kafiron kay liye to sakht azab ki kharabi hai.
14.03 Jo aakhirat kay muqablay mein dunyawi zindagi ko pasand rakhtay hain aur Allah ki raah say roktay hain aur iss mein terh pann peda kerna chahatay hain. Yehi log parli darjay ki gumrahi mein hain.
14.04 Hum ney her her nabi ko uss ki qomi zaban mein hi bheja hai takay unn kay samney wazahat say biyan ker dey. Abb Allah Taalaa jisay chahaye gumrah ker dey aur jisay chahaye raah dikha dey woh ghalba aur hikmat wala hai.
14.05 (yaad rakho jabkay) hum ney musa ko apni nishaniyan dey ker bheja kay tu apni qom ko andheron say roshni mein nikal aur enhen Allah kay ehsanaat yaad dila. Iss mein nishaniyan hain her aik sabar shukar kerney wlay kay liye.
14.06 Jiss waqt musa ney apni qom say kaha kay Allah kay woh ehsanaat yaad kero jo uss ney tum per kiye hain jabkay uss ney tumhen firaoniyon say nijat di jo tumhen baray dukh phonchatay thay. Tumharay larkon ko qatal kertay thay aut tumhari larkiyon ko zinda chortay thay iss mein tumharay rab ki taraf say tum per boht bari aamaeesh thi.
14.07 Aur jab tumharay perwerdigar ney tumhen aagah kerdiya kay agar tum shukar guzari kero gay to be-shak mein tumhen ziyada doon ga aur agar tum na shukri kero gay to yaqeenan mera azab boht sakht hai.
14.08 Musa (alh-e-salam) ney kaha kay agar tum sab aur ruy-e-zamin kay tamam insan Allah ki na shukri keren to bhi Allah bey niyaz aur tareefon wala hai.
14.09 Kiya tumharay pass tum say pehlay kay logon ki khabren nahi aaen? Yani qom-e-nooh ki aur aad-o-samood ki aur unn kay baad walon ki jinhen siwaye Allah Taalaa kay aur koi nahi janta unn kay pass unn kay rasool moajzzay laye lekin unhon ney apney hath apney mun mein daba liye aur saaf keh diya kay jo kuch tumhen dey ker bheja gaya hai hum uss kay munkir hain aur jiss cheez ki taraf tum humen bula rahey ho humen to iss mein bara bhari shuba hai.
14.10 Unn kay rasoolon ney unhen kaha kay kiya haq taalaa kay baray mein tumhen shak hai jo aasmano aur zamin ka bananey wala hai woh to tumhen iss liye bula raha hai kay tumharay tamam gunah moaf farma dey aur aik muqarrara waqt tak tumhen mohlat ata farmaye unhon ney kaha kay tum to hum jaisay hi insan ho tum chahatay ho kay humen unn khudaon ki ibadat say rok do jin ki ibadat humaray baap dada kertay rahey acha to humaray samney koi khulli daleel paish kero.
14.11 Unn kay payghumbaron ney unn say kaha yeh to sach hai kay hum tum jaisay hi insan hain lekin Allah Taalaa apney bandon mein say jiss per chahata hai apna fazal kerta hai. Allah kay hukum kay baghair humari majal nahi kay hum koi moajzza tumhen laa dikhayen aur emaan walon ko sirf Allah Taalaa hi per bharosa rakhna chahiye.
14.12 Aakhir kiya waja hai kay hum Allah Taalaa per bharosa na rakhen jabkay ussi ney humen humari rahen sujhaee hain. Wallah jo ezayen tum humen do gay hum unn per sabar hi keren gay. Tawakkal kerney walon ko yehi laeeq hai kay Allah hi per tawakkal keren.
14.13 Kafiron ney apney rasoolon say kaha kay hum tumhen mulk badar ker den gay ya tum phir say humaray mazhab mein lot aao. To unn kay perwerdigar ney unn ki taraf waahee bheji kay hum inn zalimon ko hi ghaarat ker den gay.
14.14 Aur inn kay baad hum khud tumhen iss zamin mein basayen gay. Yeh hai unn kay liye jo meray samney kharay honey ka darr rakhen aur meri waeed say khofzada rahen.
14.15 Aur unhon ney faisla talab kiya aur tamam sirkash ziddi log na murad hogaye.
14.16 Uss kay samney dozakh hai jahan woh peep ka pani pilaya jaye ga.
14.17 Jisay ba mushkil ghoont ghoont piye ga. Phir bhi ussay galay say utaar na sakay ga aur ussay her jagah say maut aati dikhaee dey gi lekin woh marney wala nahi. Phir uss kay peechay bhi sakhta azab hai.
14.18 Unn logon ki misal jihon ney apney paalney walay say kufur kiya unn kay aemaal misil uss raakh kay hain jiss per tez hawa aandhi walay din chalay. Jo bhi unhon ney kiya uss mein say kissi cheez per qadir na hongay yehi door ki gumrahi hai.
14.19 Kiya tu ney nahi dekha kay Allah Taalaa ney aasmano ko aur zamin ko behtareen tedbeer kay sath peda kiya hai. Agar woh chahaye to tum sab ko fana ker dey aur naee makhlooq laye.
14.20 Allah per yeh kaam kuch bhi mushkil nahi.
14.21 Sab kay sab Allah kay samney roo-baroo kharay hongay uss waqt kamzor log baraee walon say kahen gay hum to tumharay tabeydaar thay to kiys tum Allah kay azabon mein say kuch azab hum say door ker sakney walay ho? Woh jawab den gay kay agar Allah humen hidayat deta to hum bhi zaroor tumhari rehnumaee kertay abb to hum per bey qarari kerna aur sabar kerna dono hi barabar hai humaray liye koi chutkara nahi.
14.22 Jab aur kaam ka faisla ker diya hayega to shetan kahey ga kay Allah ney to tumhen sacha wada diya tha aur mein ney tum say jo waday kiye thay unn ka khilaf kiya mera tum per koi dabao to tha hi nahi haan mein ney tumhen pukara aur tum ney meri maan li pus tum mujhay ilzam na lagao bulkay khud apney aap ko malamat kero na mein tumhara faryad rus aur na tum meri faryad ko phonchney walay mein to siray say manta hi nahi kay tum mujhay iss say pehlay Allah ka shareek mantay rahey yaqeenan zalimon kay liye dard naak azab hai.
14.23 Jo log eman laye aur nek amal kiye woh inn jannaton mein dakhil kiye jayen gay jin kay neechay chashmay jari hain jahan unhen hameshgi hogi apney rab kay hukum say. Jahan unn ka khair maqdam salam say hoga.
14.24 Kiya aap ney nahi dekha kay Allah Taalaa ney pakeeza baat ki misal kiss tarah biyan farmaee misil aik pakeeza darakht kay jiss ki jarr mazboot hai aur jiss ki tehniyan aasman mein hain.
14.25 Jo apney perwerdigar kay hukum say her waqt apney phal laata hai aur Allah Taalaa logon kay samney misalen biyan farmata hai takay woh nasheehat hasil keren.
14.26 Aur na pak baat ki misal ganday darakht jaisi hai jo zamin kay kuch hi upper say ukhaar liya gaya. Issay kuch sabaat to hai hi nahi.
14.27 Eman walon ko Allah Taalaa pakki baat kay sath mazboot rakhta hai duniya ki zindagi mein bhi aur aakhirat mein bhi haan na insaf logon ko Allah behka deta hai aur Allah jo chahaye ker guzray.
14.28 Kiya aap ney unn ki taraf nazar nahi daali jinhon ney Allah ki nemat kay badley na shukri ki aur apni qom ko halakat kay ghar mein laa utara.
14.29 Yani dozakh mein jiss mien yeh sab jayen gay jo bad tareen thikana hai.
14.30 Enhon ney Allah kay humsar bana liye kay logon ko Allah ki raah say behkayen. Aap keh dijiye kay khair mazay kerlo tumhari baaz gasht to aakhir jahannum hi hai.
14.31 Meray eman walay bandon say keh dijiye kay namazon ko qaeem rakhen aur jo kuch hum ney dey rakha hai uss mein say kuch na kuch posheeda aur zahir kharach kertay rahen iss say pehlay kay woh din aajaye jiss mein na kharid-o-farokht hogi na dosti aur mohabbat.
14.32 Allah woh hai jiss ney aasmanon aur zamin ko peda kiya hai aur aasmanon say barish barsa ker iss kay zariye say tumhari rozi kay liye phal nikaley hain aur kashtiyon ko tumharay bus mein ker diya hai kay daryaon mein uss kay hukum say chalen phiren. Ussi ney nadiyan aur nehren tumharay ikhtiyar mein ker di hain.
14.33 Ussi ney tumharay liye sooraj chand ko musakhar kerdiya hai kay barabar hi chal rahey hain aur raat din ko bhi tumharay kaam mein laga rakha hai.
14.34 Ussi ney tumhen tumhari mun mangi kul cheezon mein say dey rakha hai. Agar tum Allah kay ehsan ginna chahao to unhen pooray ginn bhi nahi saktay. Yaqeenan insan bara hi bey insaf aur na shukra hai.
14.35 (Ibrahim ki yeh dua bhi yaad kero) jab unhon ney kaha kay aey meray perwerdigar! Iss shehar ko aman wala bana dey aur mujhay aur meri aulad ko butt parasti say panah dey.
14.36 Aey meray paalney walay mabood! Enhon ney boht say logon ko raah say bhatka diya hai. Pus meri tabeydaari kerney wala mera hai aur jo meri na farmani keray to tu boht hi moaf aur karam kerney wala hai.
14.37 Aey humaray perwerdigar! Mein ney apni kuch aulad iss bey kheti ki wadi mein teray hurmat walay ghar kay pass basaee hai. Aey humaray perwerdigar! Yeh iss liye kay woh namaz qaeem rakhen pus to kuch logon kay dilon ko inn ki taraf maeel ker dey. Aur enhen phalon ki roiziyan inayat farma takay yeh shukar guzari keren.
14.38 Aey humaray perwerdigar! Tu khoob janta hai jo hum chupayen aur jo zahir keren. Zamin-o-aasman ki koi cheez Allah per posheeda nahi.
14.39 Allah ka shukar hai jiss ney mujhay iss burhapay mein ismail (alh-e-salam) aur ishaq (alh-e-salam) ata farmaye. Kuch shak nahi kay mera palanhaar Allah duaon ka sunnay wala hai.
14.40 Aey meray paalney walay! Mujhay namaz ka paband rakh aur meri aulad say bhi aey humaray rab meri dua qabool farma.
14.41 Aey humaray perwerdigar! Mujhay bakhsh dey aur meray maa baap ko bhi bakhsh aur digar momino ko bhi bakhsh jiss din hisab honey lagay.
14.42 Na insafon kay aemaal say Allah ko ghafil na samajh woh to enhen uss din tak mohlat diye huye hai jiss din aankhen phati ki phati reh jayen gi.
14.43 Woh apney sir upper uthaye dor bhaag ker rahey hongay khud apni taraf bhi inn ki nighayen na loten gi aur inn kay dil khali aur array huye hongay.
14.44 Logon ko uss din say hoshiyaar ker dey jab kay unn kay pass azab aajaye ga aur zalim kahen gay aey humaray rab humen boht thoray qarib kay waqt tak ki hi mohlat dey kay hum teri tableegh maan len aur teray payghumbaron ki tabeydaari mein lagg jayen. Kiya tum iss say pehlay bhi qasmen nahi kha rahey thay? Kay tumharay liye duniya say talna hi nahi.
14.45 Aur kiya tum inn logon kay gharon mein rehtay sehtay na thay jinhon ney apni jano per zulm kiya aur kiya tum per woh moamla khula nahi kay hum ney unn kay sath kaisa kuch kiya. Hum ney (to tumharay samjhaney ko) boht si misalen biyan ker di thin.
14.46 Yeh apni apni chalen chal rahey hain aur Allah ko inn ki tamam chalon ka ilm hai aur inn ki chalen aisi na thin kay unn say pahar apni jagah say tal jayen.
14.47 Aap hergiz yeh khayal na keren kay Allah apney nabiyon say wada khilafi keray ga Allah bara hi ghalib aur badla lenay wala hai.
14.48 Jiss din zamin iss zamin kay siwa aur hi badal dijayegi aur aasman bhi aur sab kay sab Allah wahid ghalbay walay kay roo-baroo hongay.
14.49 Aap uss din gunehgaron ko dekhen gay kay zanjeeron mein milay julay aik jagah jakray huye hongay.
14.50 Unn kay libad gandhak kay hongay aur aag unn kay chehron per bhi charhi hui hogi.
14.51 Yeh iss liye kay Allah Taalaa her shaks ko uss kay kiye huye aemaal ka badla dey be-shak Allah Taalaa ko hisab letay kuch dair nahi lagney ki.
14.52 Yeh quran tamam logon kay liye itlaa naama hai kay iss kay zariye say woh hoshiyaar ker diye jayen aur bakhoobhi maloom kerlen kay Allah aik hi mabood hai aur takay aqal mand log soch samajh len.
Posted by WILLIAM | at 12:13 AM | Labels: Para 13 | Estou lendo: Para 13Tweet this! | Feed.
... Mohabbat Taqat Ya Kamzori ...
Thread: ... Mohabbat Taqat Ya Kamzori ...
18-05-2009, 01:06 PM #1
Kahe Parhi Yeh Tehrer...
Mery mutabiq… mohabat taqat bhi hai aur kamzori bhi…. mohabat aik jazba hai jisme taqat aur kamzori dono han…
Mai sochta hon aik taraf mohabat atish e namrood me kood jati hai…… aik taraf mohabat kachay gharay per darya paar kar leti hai…… aik taraf mohabat yeh hai k teray hath me mera hath ho sari jan’naten mery sath hon…. aik taraf mohabat hai mai dunya luta donga teri chahat me…. aik taraf mohabat ke taqat yeh hai k tum sath ho jab apnay dunya ko dekha dengay ham maut ko jeenay ka andaz sekha dengay….. aik taraf mohabat ke taqat yeh hai k tum agar mil jao zamana chor dengay ham….
yeh shaery mohabat ke taqat se bhari pari hai…… mohabat me bahut taqat hai…… Mohabat me itni taqat hai k ham dunya se lar janay ka hosla rakhtay han….. Mohabat me itni taqat hai k wo agar hamary sath hai hamara hai to phir ham dunya ke parwah nahi kartay……. Aik taraf mohabat deewaron me chunwana qabool kar leti hai lekin jhukna pasand nahi karti……
Dosri taraf…. jab kabhi mehboob per zara se bhi anch aati hai to kamzor ban jati hai…. larki ka baap kahen kehta hai k ab agar tum us se milnay gayen to usko jan se marwa dengay …… wahan phir kya hota hai?…. wahan yahi taqatwar mohabat kamzor par jati hai…. mehboob ke zindagi , mehboob ke khushi , mehboob k lye yeh mohabat itni kamzor ho jati hai k phir pechay bhi hat jati hai….. khamosh bhi ho jati hai……..
Mohabat yah wo hi hai k khud ko to deewaron me chunwa sakti hai….. lekin mehboob per anch aye yeh bardasht nahi kar sakti…
Mohabat mehboob k bina kitni kamzor ho jati hai na… jab apka mehboob apka sath nahi deta….. ya ap ke mohabat one sided hai to mohabt kitni kamzor ho jati hai na….
Mohabat ka har pehlu hamary samnay hai mohabat taqat hai to aisi taqat hai k us se ziada taqat se sarshar koi jazba hai hi nahi… mohabat kamzori hai to aisi k aik tinkay se bhi ziada kamzor..
Mohabat zindagi bhar ka rishta hai to aisa k ham sari zindagi apnay mehboob k sath guzar den….. aur yahi mohabat itni mukhtasir hai k agar esme eitbar khatam ho jaye to mohabat ko khatam honay me 2 min bhi nahi lagtay……
18-05-2009, 01:16 PM #2
Re: ... Mohabbat Taqat Ya Kamzori ...
18-05-2009, 01:44 PM #3
Buht aalaa .. khubsurat Naz
18-05-2009, 01:51 PM #4
naaz r khoooooooooooobsoorat??????????
18-05-2009, 02:03 PM #5
abhi aanay do .. khud hi explain kare gi
18-05-2009, 06:49 PM #6
buht achi sharing hai appo
18-05-2009, 10:31 PM #7
apnay munafa kay liye kis ki niyat nahi bigarhti in English is- Urdu to English Translation Idiom Dictionary
apnay munafa kay liye kis ki niyat nahi bigarhti in Englishin English means;
Words meanings used in Apnay munafa kay liye kis ki niyat nahi bigarhti
aim conscience jurisprudence motive purpose will animus intent intention intentness meaning resolve would نیت niyat
Kam goi achi bay
Aag kay khelne say hath zaroor jal jata bay
Idioms related to the words in apnay munafa kay liye kis ki niyat nahi bigarhti
Here is a list of some of the idioms that are either related to the apnay munafa kay liye kis ki niyat nahi bigarhti or use words from this idiom.
Everything is dear to its parents apnay bachcgay kis ko piyaray nahi lagtay اپنے بچے کس کو پیارے نہیں لگتے
What is apnay munafa kay liye kis ki niyat nahi bigarhti meaning in English?
What are the idioms related to apnay munafa kay liye kis ki niyat nahi bigarhti?
Here are the idioms that are related to the apnay munafa kay liye kis ki niyat nahi bigarhti idiom.
Jhoot say hasil kia hua munafa nuqsaan dah saabit hota bay - جھوٹ سے حاصِل کیا ہوا مُنافع نقصان دہ ثابت ہوتا ہے
Munafa acha lagta bay khuaah kisi tarha hasil ho - مُنافع اچھا لگتا ہے خواہ کسی طرح حاصِل ہو
AAM UL HIZN: - KSARS
Soaib Abi Talib k musalsal ranj o aalam aur daimi bhook k baad aik aur hadsa pesh aya k Syedena Huzoor Aleh saalato Wasalam k shafeeq chacha Abu Talib kamzori k bais bimaar hogaye aur 86 saal ki umar mein inteqal farma gaye. (Inalillahe wa inna ilaihi rajioon)
Is sadme ko abhi kuch arsa hi guzra tha k Huzoor Aleh saalato Wasalam ki hamdard, ghamgisar aur be had muhabbat karny wali shareek e hayaat Hazrat Khadija r.a inteqal farma gayen.(Inalillahe wa inna ilaihi rajioon)
Ye wo hasti hain jinhon ne gham o khushi mein har lamha Huzoor Aleh saalato Wasalam ka sath diya. Apni dolat Huzoor Aleh saalato Wasalam par nisaar kar di. Hazrat Ibrahim k ilawa Huzoor Aleh saalato Wasalam ki sab ulaad in hi k batan se paida howi.
Hazrat Khadija r.a jo aish o ishrat mein pali barhi thien magar inhon ne intahai sabar o sabaat aur khushdili se Soaib Abi Talib mein muhasara k din bhook aur piyaas ki takleef utha kar guzary.
Huzoor Aleh saalato Wasalam ko Aap r.a se bohat muhabbat thi. Huzoor Aleh saalato Wasalam zindagi bhar in ko yaad karty rahe. Jab Hazrat Khadija r.a ne zindagi ko khair abaad kaha is waqt in ki umar 65 baras thi aur Huzoor Aleh saalato Wasalam ki umar pachaas saal thi. Intiqaal k baad in ko hajoon mein dafan kiya gaya.
Huzoor Aleh saalato Wasalam ne Hazrat Khadija r.a k mutalliq irshad farmaya:
“Khadija r.a is waqt emaan layen jab logon ne mera inkaar kiya. apney maal se aisy waqt mein meri madad ki jab kisi ne mera sath nahi diya. Allah Tala ne mujhe in se ulaad ata ki.”
In mashfaq sarparast aur ghamgisaar aur hamdard biwi ki wafaat k baad Huzoor Aleh saalato Wasalam bohat maghmoom aur afsorda rehny lagy the. Hazrat Fatima r.a abhi choti bacchi thien in ki dekh bhaal aur parwarish ka masla bhi dar pesh tha. Ye halaat dekh kar Hazrat Usmaan r.a Bin Mazoon ki zoja Hazrat Khola r.a Bint Al Haleem ne Huzoor Aleh saalato Wasalam ko dusri shadi ki janib mail kiya aur Hazrat Sodah r.a Huzoor Aleh saalato Wasalam k aqad mein ayen.Hazrat Soda r.a k phele sohar Hazrat Sakraan r.a the dono ne dusri hijrat Habsha mein shirkat ki thi. Habsha se lotny k kuch arsy baad Hazrat Sakraan r.a ka inteqaal hogaya tha.Hazrat Soda r.a bewah thien aur is waqt in ki umar 50 saal thi. Huzoor Aleh saalato Wasalam ki bhi umar is waqt 50 saal thi.
Ankhon k Siyah Halke Khatam Karne Ka Totka - Dark Circle Under Eyes Treatment 2018 | Zubaida Aapa K Totkay - Tips and Tricks in Urdu/Hindi
Ankhon k Siyah Halke Khatam Karne Ka Totka – Dark Circle Under Eyes Treatment 2018
Aankhon ke gird siyah halke par jana agar is alamt ya bemaari ko sirf zamana e jadeed sy jorain to ye thek na ho ga. Halkay par janaay ka ye amal zamana qadeem sy chalta ara hai. Farq sirf itna hai k pehlay ye halkay jadeed mutaalo jango ki fikar ya mukhtalif ifkaar k baes party ty aur ajkal mobile aur computer ka bay ja istimaal iski sabse bari waja hai. Aankhon Ke Gird Siyah Halke Khatam Karne Ka Totka apki roz marra ki masroof zndagi mein khatir kh0awah had tak nitaayej ko mutaarif karwa sakta hai. Aur in halko ko ankho k gird sy ap ba asaani khatam kar sakte hain.
Halke Khatam Karne Ka Wazifa
Ankhon k gird halkay ban jana khubsorti ko manand kar deta hai. Acha bhala khubsorat chehra b badnuma dikhny lagta hai. Aankon k gird halkay khatam karne ka wazifa agar ap baqaedgi sy karain to is sy apk chehray par musbat nitaayej aawezan ho sakte hain. Subha sweray fajar ki nimaaz k bad aik glass pani par ya hayo ya qayyom 7 martaba par kar phoonkain awal o aakhir darood shareef. Us pani sy apni ankho par aisay cheety marain k paani zameen par na giray balkay apki ankho mein chala jaye. Is amal ko 2 maah tak jarri rakhain inshaAllah istifaada hasil ho ga.
Dark Circle Khatam Karne Ka Tarika In urdu
Agar ap b ankhon k gird halkay par jany sy preshaan hai to ap ye dekh kar hairaan ho jayen gy k kesay aik gharelu totka apki zindagi ko badalne wala hai. Aik bara aur mota aalu lain aur usko achi tarha sy dho lain. Ab is aalu ko achi tarha sy koot lain aur kootny k bad jo mawaad ban jaye usko 2 hisso mein taqseem kardain. Jab ye mawaad achi tarha sy koota jaye to isko 2 hisso mein taqseem karlain. Aur isko malmal ki 2 theliyon mein band karlain. Ab in dono theliyo ko aankho par rakhain. Apki aankhon ko rahat mil jaye gi aur kuch e arsay mein siyaah halkay khatam ho jayen gy.
Tips To Remove Dark Circles In 10 Days
Ankhon k gird halkay parna aam bat hai khaas tor par un logo k liye jo din mai 7 sy 8 ghanty office mein computer par kaam karte hain aur ub hazraat k liye jo kasrat sy mobile ko istimaal karte hain. Andheray mein movies dekhna aur mobile ka istimaal karna ankho k gird halkay parne ki sabse bari waja hai. Is sy chutkara hasil karne k liye roz mara mein istimal hone wali chand gar ki ashya sy ap istifada hasil kar sakte hain bashart ap us totkay ko jesay btaya jaye wesay e istimaal karain. Usme koi nagha na karain aur ehtyaat apnaayen. Leemu ka arq lain aur us me kuch katray roghan e chambeli k mila lain. Ab is sy apni ankhon k gird masaaj karain 21 rooz tak. Apko musbat nataayej dekhny ko milain gy.
Dieting ki shokeen khawateen hon ya zda mutalia karne walay ashkhaas ya phr zyada rony walay bachy. In tamaam wajohaat ki bina par ankho k gird halkay a jaty hain. Roghan badaam aur zaitoon roghan ki malish sy ye halkay kuch dino mein hi khatam ho sakte hain. subha sweray taaza paani sy apni aanko par cheetay maarain. Raat ko sonay se pehle kheeray ka gooda apni ankho par adhy ghnty tak rakh lain. Is tees min k amal sy apki ankho ko bohat rahat milay gi. Is amal ko apni routine ka hissa bna lain. Q k kheeray ki taseer thandi hoti hai. Apki ankho k ird gird bny halkay dheery dheery khatam hone lagain gy.
Cockroach Khatam Karne Ka Totka 2018
Dark Circle Khatam Karne Ka Tarika In Urdu Dark Circles Khatam Karne Ka Tarika Halke Khatam Karne Ka Wazifa Tips To Remove Dark Circles In 10 Days Tips To Remove Dark Circles Permanently Zubaida Apa K Totkay For Dark Circles In Urdu
Allah ka Ehsas (Sawal) – MuhammadiHussaini | Ashnai-e-Haq
Sawal # 1 : Allah ka ehsas
Sawal:1 Aap Allah k *Samee* honay k ihsas ko apne daily routine mein kaisay kaisay or kis level par mehsoos krtay hein..??? Dil sy dua?Read More →
SAWAL# 2 : ALLAH KA EHSAS
Sawal : 2 Aap Allah k *Baseer* honay k ihsas ko apne daily routine mein kaisay kaisay or kis level per mehsoos krtay hein..??? Dil sy dua?Read More →
SAWAL # 3 : ALLAH KA EHSAS
Sawal : 3 Allah dillon k haal jaanta hy… Kia hum is baat ka yaqeen rakhtay hein agar rakhta hy tou kaisay… Practical share karein k ia yaqeen ke waja sy kia ihsas badla ya yaqeen barrha…??? Dil sy dua ?Read More →
sawal # 4 : Allah ka ehsas
Sawal : 4 Agar hamaray dil mein yaqeen hy k… Allah hamaray leay hamasha sab kuch behtareen karta hy or betraeen k siwa kuch nai karta…?? Tou phir jab hamein koe paryshani ho tou hum Allah sy shikway mein ja k ye baat kion bhol jatay hein…??? Dil sy dua?Read More →
SAWAL # 5 : ALLAH KA EHSAS
Sawal : 5 Allah apnay har banday sy 70 maaoun sy ziada piar karta hy… Ia par aap ka yaqeen kaisay barrha… Koe sy 2 points share karein… Dil sy dua?Read More →
SAWAL # 6 : ALLAH KA EHSAS
Sawal : 6 Ham har moamaly main say… apne mistakes ko pakarr kar… Os par kaam kar k khud ko sanwarnay ke koshish kartay hein… Kia aisa hum Khalis Allah ke khushi or raza k leay kar rahay hotay hain… Ya phir logon or duniya dikhawy k leay…?? Check kar k share karein… Dil se Dua?Read More →
sawal # 7 : ALLAH KA EHSAS
Sawal : 7 Jab hamein… Allah ke taraf sy kamiyaabian or khushiaan milti hein tou os waqt… Allah k hawalay sy dil mein kaisay ihsasaat baidaar hoatay hein…?? Dil sy dua?Read More →
sawal # 8 : ALLAH KA EHSAS
Sawal : 8 Allah hum say 70 maoun say ziadaa piaaar kartaaa hay… Hamein is baaat par kitna yaqeen hy?? Any 2 points… Dil sy dua?Read More →
sawal # 9 : ALLAH KA EHSAS
Sawal : 9 Allah’hu”akbar ko lafzon mein tou ham boltay hein… Par ye yaqeen ban k hamaray dillon mein nai outra hoa k Allah he sab sy barra hy… Isay dillon mein kaisay outarein k hamara yaqeen itna mazboot ho k… Allah he Akbar hy. Dil sy dua?Read More →
sawal # 10 : Allah ka ehsas
Sawal : 10 Ham apne din bhar ke routine k apnay har ihsas mein kitnay % Allah ko yaad rakhtay hein… Or kia is k barrhnay mein pehlay sy behtari arahe hy ya nai…?? Dil sy dua ?Read More →
How To Make Bones Strong - IslamiWazaif
Calcium insani sehat aur bilkhusoos bones ke liye intahai zaroori hai jab ke mahireen 4 aesi foods tajweez karte hein jin se bharpoor miqdar mein calcium hasil kiya ja sakta ha. Calcium ka shumar jism ke liye zaroori samjhe jane walay minerals mein hota ha aur ye bones ki nasho numa aur in ki mazbooti ke liye zaroori mana jata ha, baro aur bacho mein bhi calcium ki kami se laghar pan aur bones ke kamzor ho jane ka masla paida ho sakta ha lehaza hamare jism mein calcium ki munasib miqar ki waja se hamari bones in ke jor aur pat'thay apnay afaal kai gunah behtar tarike se anjam day sakte hein. Wesay to calcium milk aur deegar dairy masnooat se hasil kiya ja sakta ha lekin is ke ialwa bhi kuch khas qisam ke ingredients se aap calcium ki bharpoor miqdar hasil kar sakte hein.
Badam: Badam ka shumar aesay dry fruits mein hota ha jis mein beshumar ghizayat chupi ha aur is mein shamil phosphorus, folad aur magnesium sehat ke liye intahai mufeed hein jab ke is mein shamil calcium jism ko munasib miqdar mein ghizayat faraham karta hai.
Orange: Orange juicy aur mosam e sarma ka lazeez phal ha jo insani sehat ke liye intahai faidamand ha, is phal mein calcium ke sath sath Vitamin C bhi shamil hota ha aur Calcium hasil karne ke liye ye 1 behtareen phal hai.
Til Ke Beej: Til ke beej ka istemal hypertension ko kam karne ke liye istemal kiya jata hai aur is ke ilawa kai aqsaam ke cancer se larne ki bhi salahiyat bhi rakhta ha lehaza is ka istemal salad ke sath moassar tarike se kiya ja sakta hai.
Injeer: Injeer ka shumar khusoosri tor par sardio mein istemal hone walay dry fruits mein hota ha jab ke is mein shamil calcium ghizayat ke sath sath bharpoor energy faraham karti ha. Lehaza is ka istemal calcium ki kami ko poora karne mein madadgar hota hai.
Malfoozaat – Tareeq
Tum mujh ko yad karo mai tu...
Hazrat Thanvi r.a. farmatay hain k ALLAH tala ne Quran pak may farmaya k Tum mujh ko yad karo mai tum ko yad rakhoonga, farmaya k ye zikrullah ka asli samra (hasil/sila) hai k agar isko mustehzar rakha jaey to kabhee ...
ALLAH se naik guman rakhnay...
Hazrat Hakeem-ul-Ummat Thanvi r.a. farmatay hain k ALLAH Tala se naik guman aur umeed rakhnay ka umda tareeqa ye hai k is ki poori itaa'at aur farmanbardari ki koshish karay. Ye tabai baat hai k jis ki itaa'at ki jati...
Jab mayoosi ho k maqbool ho...
Aik buzurg farmatay hain k jab kabhee shetan mayoos karnay lagay k aur waswasa dalay k maqbool hoon ya naheen to daman-e-mustafa pakar lena. Kyoon k ye esa maqbool rasta hai k maqbool bana he deta hai. Is rastay may m...
Apnay amaal ki taraf har gi...
Hazrat wala ne farmaya k "...
ALLAH tala asbab ko qata ka...
Hazrat Thanvi r.a. ne farmaya k baaz dafa ALLAH tala asbab ko qata kar k tawajjo ilal-haq ko qavi kartay hain. Ye mamla apnon k sath kya jata hai k tamam asbab ko he chheen lye to sirf ALLAH he ka asra reh jata hai au...
ALLAH k khas bandon ki alamat
Aik buzurg farmatay hain k ALLAH k khas bandon ki alamat ye hai k jab shetan un k dilon may gunah ka waswasa dalta hai to kaanp uthtay hain aur foran sajday may gir jatay hain. Gunah k taqazay par foran amal kar lena ...
Zaroori naheen k jo mauR...
Hazrat Thanvi r.a. ne farmaya k zaroori naheen jo cheez mau'ood ho wo maqsood bhee ho. jesay Quran pak may wada hai k tum istighfar karo ge to ALLAH asman se barish barsaey ga, aur tumharay maal aur aulad ko bhee barh...
Buzurgon ki sohabt se noor-...
Buzurgon ki sohbat se noor-e-eeman qavi hota hai aur deen may rusookh paida hota hai. Hazrat wala ne farmaya k buzurgon k tazkiray se bhee dil noor se bhar jata hai
”mujhey Saudi adalat par poora aitmaadi hai “ . Salah Khashoggi ka twitter paigham – Blog.urdu123
”mujhey Saudi adalat par poora aitmaadi hai “ . Salah Khashoggi ka twitter paigham
us muaamlay mein Saudi Wali ehd Muhammad bin Salman par bhi ungaliyan uthtai rahein aur inhain us qatal ki waardat k asal mansooba saz honay k hawale se bhi media par nat naye ilzamaat saamne atay rahe .
maqtool sahafi jamal Khashoggi k betay Salah Khashoggi ki janib se walid k qatal k aik saal guzarny k bad un ka twitter paigham saamne aya hai .
Salah Khashoggi ne twitter par likha hai ”dushman mere walid k qatal par aik saal guzarny ka bahana bana kar mere mulk aur meri qayadat par ilzamaat ki bochharh kar rahe hain” .
halnky mere walid ne apni zindagi mein kabhi bhi watan aziz ki harzah siraei ni ki aur un ki wafaat k bad mein bhi mumliqat k dushmano ka aisa moqa harggiz faraham ni krun ga mein apni kahi hoi baat duhraya hon ke mujhey Saudi adalat par poora itmaad hai .mere walid ko qatal krny walon k sath insaf k mutabik bartao kya jai ga .
“Salah Khashoggi ne apni tweet k akhir mein likha ”mein apney walid ki tarah apney mulk aur apni qayadat k sath mukhlis rahu ga” .
Salah Khashoggi ki ye tweet us qadar viral ho gai ke sirf do gante k andar andar usse do hazar se zayed martaba ri tweet kya gya aur us par 1000 se zayed comments bhi ki ja chukay hain .
wazeh rahe ke Saudi media mein ye khabrain bhi aati rahein ke Saudi hukomat ne Khashoggi k wersa ko karoro riyal deet ki mad mein de dia hai .jis ki waja se Khashoggi k lawaiqeen us sare muaamlay par khamoshi ikhtiar kar baithey hain.
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Bap depression ka shikar ho to unkay bachon kay sath kya kuch ho sakta hai?
Zafran Ke Faide Urdu Benefits Saffron Beauty Tips Saffron During Pregnancy In Hindi - Urdu Hindi
Zafran Ke Faide Urdu Benefits Saffron Beauty Tips Saffron During Pregnancy In Hindi
Saffron Benefits In Urdu Zafran Beauty Tips Aur Lajawab Fawaid Samaitay Hue Mehangi Soghat
Zafran Ke Faide In Urdu: Zafran mein kitni khubiyan hain aap shayed nahin jantay ye kashmir mein paida hota hai isay aisi onchi zameen mein botay hain jahan pani bilkul nahin theharta is ki jar alu ki jar ki tarah hoti hai. Kashmiri zafran ke ilawa spain, italy aur iran mein bhi saffron bohat zayada paida hota hai. Zafran ka darakht chota patay lambay aur patlay hote hain is ka phool blue colour ka nazar ata hai jo december mein nikalta hai is ke andar orange colour ke reshay ko saffron kehte hain. Jub phool khilnay ke qareeb hote hain tou un ko bohat tarkay taron ki chaon mein tortay hain un ke andar ke reshay ko chun kar safed kaghaz par phela kar unhain hararat de kar khushk kar laite hain is ke 30000 phoolon se 250 gram ke qareeb zafran nikalti hai.
Saffron ko zuban par rakhain tou zuban par thori jalan hoti hai aur zuban se khushbu ati hai is ka rang zardi mael surk aur reshay ke donon siray barabar hote hain. Is ka sukha hua resha bareek aur halka hota hai is ka mazaj bohat zayada garam nahin hota ye dusre darja mein garam aur pehle mein khushk hai.
Zafran hindi mein kesar ke name se pehchana jata hai ye tabiyat ke liye farhat bakhsh hai kidney, masana aur jigar ko mazboot karta hai is se jism par har tarah ki sojan tehleel ho jati hai. Kidney pain khatam karne mein behtareen aur ankh mein pani mila kar salai dalne se aankh ke dard aur surkhi ko bhi door karti hai. Rozana raat aik aik salai ankh mein dalne se nazar tez hoti hai jism mein sardi ki wajah se hone wale dard aur pasli ke dard mein fayde mand hai. Jism mein agar mada manoya kam ho tou pura karti hai jin auraton ko hez ruk ruk kar ata ho ya mardon ke peshab mein rukawat ho usay jari karti hai agar peshab ana ruk jaye tou us ke munh mein is ka aik taar rakh dain chand minute mein peshab jari ho jaye ga. Jis ghar mein lizard bohat zayada hon wahan aik bartan mein thora sa zafran khula rakh dain lizards bhag jayain gi. Agar kisi mareez ko kharish ne bohat zayada tang kiya ho tou pani mein 3 masha zafran ghool kar pilayain kharish theek ho jaye gi. Tasheel wiladat ke liye sarhay 4 masha saffron pilane se bacha foran paida ho jata hai.
Aaj kal bukhar ka zamana hai aik rati zafran pani ki galori mein rakh kar mareez ko khilayain tou din mein 2 baar aisa karne se bukhar utar jata hai. Bhool lagna band ho tou aik bara chamach kaghazi lemon ka ras lay kar us mein 3 - 4 taryan zafran mix kar ke dain bhook khul jaye gi.
Thanks for reading Zafran Ke Faide Urdu Benefits Saffron Beauty Tips Saffron During Pregnancy In Hindi
America ne Afghanistan mein supply keliye Pakistan pranhsarkm kardiya
اردو خبریں عالمی خبریں America ne Afghanistan mein supply keliye Pakistan pranhsarkm kardiya
اے آر وائی -
New york : Amrici akhbar ne daawa kiya hai ke America ne Afghanistan mein supply k liye Pakistan par inhisaar kam kardiya hai jabkay bharat k saath Amrici mehwar ko mazboot banaya ja raha hai. Afghanistan say Amrici inkhala k baad Pakistan aur America k darmain zyada faaslay paida ho saktay hain aur yeh soorat haal Washington aur nai Dehli k darmain bohat qareebi taluqaat paida kar sakti hai. akhbar k mutabiq islam abad ne wazeh ishara diya hai ke iss ne deegar mumalik aur logon ki taraf dekhna shuru kardiya hai.
Amrici akhbar New York times k mutabiq Osama ki halakat k baad white house ne Afghanistan say Amrici fouj k inkhala par taizi say kaam shuru kardiya hai. Washington mein yeh soch pukhta ho gayi hai ke America aur Pakistan k taluqaat mazeed mazboot nahi rahein gay. guzashta aik dahai say qaim uljhay huay taluqaat ka az sar e no jaiza lainay ki ab zaroorat hai. ab maidan mein khail ki nai chalen hain. sard jung k baad kayi dahaiyo tak Soviet Union k phelao k khadshay ne America aur Pakistan ko joray rakha. jab woh khadshaat guzar gaye tou in dono mumalik k darmain talluq khatam hogaya.
Issi tarah Afghanistan say Amrici inkhala k baad Pakistan aur America k darmain zyada faaslay peed ahu saktay hain jabkay Washington aur nai Dehli mein taluqaat mazeed ustwaar ho saktay hain. akhbar k mutabiq sabiq si aai a ohday dar barose ridle ka kehna hai ke America ne Afghanistan mein supply k liye Pakistan par inhisaar kam kardiya hai. bharat k saath Amrici mehwar ko mazboot banaya ja raha hai. agar America aur bharat qareeb aagaye tou phir islam abad qudrati tour par Cheen aur Saudi arab k qareeb jaye ga. Afghanistan mein jung k khatmay par Pakistan k saath Amrici taluqaat tabdeel ho saktay hain.
Akhbar k mutabiq America k Pakistan k saath tashweesh-naak taluqaat aik taweel arsay say pesha warana kashti ki tarah hain. haliya hafton mein America k saath taluqaat mein tanao kay baad Pakistani hakkam ne asia mein America k sab say baday hareef chain k saath kurbateen barhayain. abbot abad waqeye k fori baad Pakistani hakkam ne beijing ka safar kya aur apnay cheeni bhaiyon say kaha hai ke bahera arab para strategic bandargaah ko operate karein.
unhon ne kaha ke Cheen ki behria k liye dono mumalik Pakistan mein tail ki pipe linon, railway linen aur fouji adday qaim karnay ka mansoobah bana rahay hain. Pakistani hakkam pehlay he Afghanistan ko mashwarah day chuky thay ke woh America ki bajaye chain k saath taluqaat banayen. idhar Washington post k mutabiq Pakistan chain ka ahem ittihadi hai agar America ne saath chhoora tou chain Pakistan ki muashi madad bhi karsaktha hai.
Supreme Court faislay k bad Malika Bartania ko America se Boris Johnson ka fon. – Blog.urdu123
London (News desk ) Bartanwi Wazir e Azam Boris Johnson ne parliament ki muatali ko gair qanuni qaraar dene k Supreme Court k faislay k bad Malika Bartania se Newyork se fon par baat ki .Bartanwi akhbar mirror ki report k mutabik us ki tasdeeq ho gai hai .
Bartanwi hukomat k aik senior uhday daar ne kaha ke Wazir e Azam Boris Johnson ne Malika se fon par baat ki .wo us fon call k drust waqt k hawale se koi tabsara ni kar sakte aur na he wo ye sakte hain ke unhon ne Malika se mazrat ki .
uhdaydar ne kaha ke ham ksi bhi tarah Malika aur Wazir e Azam k ma been guftagu ko ksi bhi sorat mein zir behas ni latay .ye call Supreme Court k faislay k bad ki gai thi .Wazir e Azam Johnson ne kaha tha ke wo Supreme Court k faislay ka ehtram karen gey .
Adalti faislay k bad Boris Johnson se opposition jamaton k rahnamaon ne mustafi hone ka mtalba bhi kya hai .Johnson America mein Aqwaam e Muttahida k ijlas mein shareek hain .in ka kahna hai ke mein in mutalbaat se itfaq ni karta aur na he mein apney iqdaam par koi mazrat krun ga .
uhday daron ne khud ko BBC ki us khabar se bhi faaslay par rakha ،jis ko 10 Downing Street k zarraiye se mansoob krty huwey kaha gya ke Supreme Court galt hai aur us ne siasi muamlat mein mudakhlat kar k sangeen ghalti ki hai .
Aik uhdaydar ne kaha ke Wazir e Azam ne wazeh toor par kaha hai ke wo adalia ki azadi par kamil yaqin rakhte hain aur mere khayal mein aap ko in k in alfaz par yaqin karna chahy .uhdaydar ne us ki bhi tasdeeq ki ke Wazir e Azam Attorney General Geoffrey Cox aur senior Masheer e Dominic Cummings dono par mukmal aitmaadi rakhte hain.
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Sitary Humari Zindagi Main Koi Effect nahi latay
Mauzo: Sitary Humari Zindagi Main Koi Effect nahi latay
Main Hiran ho log aksar yeh bat karty hain kay ap ka star kon sa hai. ap kay star ki yeh khas bat hai etc etc mery kiyal se yeh sub farzi batain jin ka reailyt main koi wajood nahi hai. Har insan woh kisi b month main paida ho us ka koi b star ho. sub bat us ki tarbeyat or education pay depend karti hai jis kadar education achi hogi woh us kadar acha hoga.
Ap kya kehty hin es baray main.
01-23-2020 01:16 PM
Re: Sitary Humari Zindagi Main Koi Effect nahi latay
Asalam o Alaikum dear fellows star ka zindagi pa koi effect nahi ha zindagi ma insane hr faisla khud krta ha or rab ki marzi lo insane ko de ya or nahi is liye star ka koi effect nahi hota ya fazool barai hain
apnay ko apnay hee piyaray lagtay hain in English is apnay ko apnay hee piyaray lagtay hain - اپنے کو اپنے ہی پیارے لگتے ہیں - Urdu to English Translation Idiom Dictionary
apnay ko apnay hee piyaray lagtay hain in English
apnay ko apnay hee piyaray lagtay hain - اپنے کو اپنے ہی پیارے لگتے ہیں in English means;
Words meanings used in Apnay ko apnay hee piyaray lagtay hain
Meanings of the Urdu words used in apnay ko apnay hee piyaray lagtay hain - اپنے کو اپنے ہی پیارے لگتے ہیں are;
honey darling pea dear dearly adorers cupreous darlings dearer dearling endears furriery undear lovee پیارے Piyaray
Naik sohbat taraqqi ka zeena bay kaath kay sath loha bhi tar jata bay
Idioms related to the words in apnay ko apnay hee piyaray lagtay hain
Here is a list of some of the idioms that are either related to the apnay ko apnay hee piyaray lagtay hain or use words from this idiom.
What is apnay ko apnay hee piyaray lagtay hain meaning in English?
What are the idioms related to apnay ko apnay hee piyaray lagtay hain?
Here are the idioms that are related to the apnay ko apnay hee piyaray lagtay hain idiom.
pochtey pochtey dali pohanch jatay hain in English is- Urdu to English Translation Idiom Dictionary
pochtey pochtey dali pohanch jatay hain in English
Words meanings used in Pochtey pochtey dali pohanch jatay hain
lump clod gobbet ڈلی dali
Thoora hasil karnay kay liye bohat takaleef uthani parhti bay
Idioms related to the words in pochtey pochtey dali pohanch jatay hain
Here is a list of some of the idioms that are either related to the pochtey pochtey dali pohanch jatay hain or use words from this idiom.
What is pochtey pochtey dali pohanch jatay hain meaning in English?
What are the idioms related to pochtey pochtey dali pohanch jatay hain?
Here are the idioms that are related to the pochtey pochtey dali pohanch jatay hain idiom.
lehrati bil khati dil patti bail - baghbani - Astro Ria
dil patti ya philodendron aik maqbool gharelo bail hai jisay ugana aur is ki dekh bhaal karna bohat asan hai. yahi wajah hai ke usay sweetheart plant kaha jata hai. is bail ki jitni taraash kharaash ki jaye yeh itni hi barhti aur phalti pholti hai. bar aks is ke yeh aik hi tanay ki shakal mein barhna shuru kar deti hai. is ke pattoun ko girah ke oopar kaata jaye to hum dekhte hain ke tanay ke isi hissay par aik doosri shaakh niklana shuru ho gayi hai .is bail ko aap basket ke gamlay mein rakh kar balcony ya kisi baans par bhi charha satke hain. yeh khoubsurti se bil khatay hue barhti chali jati hai. kam dekh bhaal mein bhi yeh poda barson taq barhta rehta hai. is sada bahhar pouday ko 2 se 3 baras baad dosray gamlay mein lagaya ja sakta hai. gamla badlne ke liye mausam bahhar ya garma ka hona zurori hai is ke kntinr ya gamlay ki satah mein bohat se sorakh honay se izafi pani ki nikasi aaraam se ho jaye gi aur jarrain bhi kharab nahi hon gi .dil patti bail chaar foot ya is se ziyada barhti hai. usay motadil roshni ki zaroorat hoti hai aur barah e raast Sooraj ki roshni usay jhalsa deti hai, taham yeh kam roshni mein bhi phialta hai. bahhar se mausam sarma taq is ki matti ko halki nami ki zaroorat hoti hai .
mausam sarma mein jab taq is ki satah khushk nah ho jaye usay pani nahi dena chahiye. is ke peelay pattay is baat ki alamat hain ke usay bohat ziyada pani diya jata hai jabkay brown pattay is baat ki alamat hotay hain ke inhen bohat kam pani diya ja raha hai .seen liye agar usay rozana thora thora pani diya jaye to behtar hai. yeh bail khushk mausam ko bhi bardasht kar layte hai taham usay nami bohat bhaatii hai chunancha is ke liye kamray ka ost darjah hararat bhi kaafi hai .
pouday ko naram matti aur khad ki zaroorat hoti hai, is bail ki bohat saari aqsam hain lekin inhen shape dainay ke liye waqfay waqfay se katai ki zaroorat hoti hai. is ki jarrain bohat chotti hoti hain is liye yeh aasani se deewar par charh jati hai .is bail se aap apni khwahish ki mutabiq ziyada se ziyada belein uga sakti hain. aap is ki aik lambi si bail نوڈ ke oopar se kaat kar usay pani ki bottle ya matti mein laga den aur yeh aasani se barhna shuru ho jaye gi .
yeh bail zahrili hoti hai is liye usay ghalti se bhi nah chakhain aur bachon aur palton janwaron ko is se daur rakha jaye to behtar hai. yeh hashrat al arz ke liye mdafati nizaam qaim karti hai aur aap ke ghar mein keeray makoray peda nahi hotay .
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Shohar Ko Apna Deewana Bananane aur Khush Rakhne Ka Wazifa
September 15, 2018 September 20, 2018 Molana Hazrat Ali
Ek achi shadi ki buniyaad mohabbat aur yakeen hoti hai. Lekin agar shohar aur biwi mein ek dusre ke liye mohabbat nahi hai toh wo shadi apne aap hi tut jayegi. Baaz waqt biwi ko apne hisse ki mohabbat kar leti hai, lekin shohar poori wafa nahi kar pate. Agar aapke shohar bhi aap mein kam dilchapi lete hai ya phir wo aapse bahot mohabbat nahi karte toh aap shohar ko deewana banane ka wazifa parhe. Ye wazifa apke shohar ke dil mein aapke liye beshumar mohabbat paida karega aur wo aapko paglo ki tarah chahenge.
Wazifa For Husbandapne shohar ko khush rakhne ka wazifa, shohar ko apna deewana banane ka wazifa, shohar ko apna deewana karne ka wazifa
Muhammad Hammad kazmi, Author at IslamWorld.pk - The Religion of Peace - Page 40 of 50
ALLAH karem ki mojodgi ka khauf aur aehsas
ALLAH kareem ki maujoodgi ka aehsas aik aisa khof paida kerta hai is kisam ka meetha khauf kay kahin aisa na ho kay ALLAH say ye taluq meri ghalti ki waja say munkata na ho jayay.
Ziker ALLAH aur Jannat
hazur pak p.b.u.h nay farmaya jin logon ki zubanain hamesha ziker e ilahi say tar rehti hain wo muskratay huyay jannat main dakhil hoon gay.
masjid e nabvi picture
Muhammad Hammad kazmi 2013/11/06
hazur pak p.b.u.h nay farmaya teen ashkhas ki na to namaz qabool hoti hai aur na hi uski koi naiki asman ki tarf jati hai, aik to bhagay huyay ghulam ki jab tak wo wapas aa ker apnay aap ko malik kay hawalay na ker day dosri wo aurat jis say uska sohar naraz ho teesra nasha baaz jab tak …
Rasool ALLAH p.b.u.h nay farmaya 7 muhlik aur tabah kun gunahon say bacho, sahaba nay arz kia ya rasool ALLAH p.b.u.h wo konsay 7 gunaah hain? aap p.b.u.h nay irshad farmaya ALLAH kay sath sharek thehrana, jadu kerna, nahaq kisi ko qatal kerna, sood khana, yateem ka maal khana, jehad main lashkar e islam ka sath chor ker bhagna aur …
hazur pak p.b.u.h nay farmaya jo koi eman rakh ker aur sawab ki neaat say kisi muslman kay janazay kay sath jayay aur namaz aur dafan say faraghat honay tak us kay sath rhay to wo 2 kairaat sawab lay ker lotay ga. har qairat itna bara ho ga jitna uhad pahar aur jo janazay per namaz perh ker dafan …
kaamil wo hai jo..
kamil wo hai jo har martba aayat e quran kay ilm say khol day aur maarfat o wisal ka mushahida bhi ilm e quran say kara day. ye maratib barhaq hain kay in ka taluq haq say hai.
jis shaks kay wajood main ziker jari ho jata hai to uskay dil ki aankh khul jati hai aur wo ziker ALLAH ism ALLAH zaat kay siwa kisi dosri cheez ko nahi daikhta uska dil ghani ho jata hai.
Akal e Qull kia hai ?
Muhammad Hammad kazmi 2013/11/05
Aqal ki 4 kism hain . aqal e nafs , aqal e dil , aqal e rooh aur aqal e sir..
hazrat abdullah r.a say marwi hai kay main nay rasool ALLAH p.b.u.h ko namaz parhtay daikha. aap p.b.u.h kay seenay say garhia o zari ki aisi awazain aa rahi theen jaisay josh khati hui handia say awazain ati hain.
Kia tum khud ko bhool jatay ho ?
Aurat ki shahadat
byMarwan - January 14, 2021
Motapa kam karne ke liye hum mukhtalif mashrobat ka istemaal karte hain lekin ab mahireen ne chaye se wazan kam karne ka daawa kya hai. Tibbi o tehqeeqi mahireen ki janib se daawa kya gaya hai ke aik aisi chaye hai jis ke agar din bhar mein do cupp pi liye jayen to woh raat ke waqt mtape ko kam karti hai. Daily mil ki report ke mutabiq Japan ki university of Taskooba ke mahireen mtape ya izafi wazan kam karne ke hawalay se tehqeeq kar rahay thay is douran unhon ne mukhtalif mshahdat kiye. Mutalea karne ke douran tibbi mahireen ne owaling chaye ke fawaid bhi dekhe aur bataya ke agar din bhar mein is chaye ke do cupp pi liye jayen to mtape se nijaat mil sakti hai.
Mahireen ne bataya ke owaling chaye mein aisi khasiyat hai ke yeh raat ko sotay waqt jism ki izafi charbi aur calories ko khatam karti hai jabkay raat ke waqt mein aap ke meeta blosm ko bhi barhati hai. Mahireen ke mutabiq is chaye ki andar mukhtalif oxides shaamil hain jo nah sirf insani sehat ke liye mufeed hain balkay yeh mtape ko kam karne ke liye bhi bohat faiday mand hain. Tehqeeq ke douran mahireen ne raza karon ko do hisson mein taqseem kya jin mein se aik ko do hafton tak owaling chaye di gayi jabkay dosray group ko kaafi aur deegar mashrobat pilaaye gaye. 2 haftay baad mahireen ke samnay jo nataij aaye woh ussay dekh kar heran reh gaye kyunkay jin logon ko owaling chaye di gayi unn mein se 20 feesad raza karon ki nah sirf neend behtar hui balkay unn ke wazan mein bhi kami dekhi gayi jabkay dosray group mein shaamil raza karon ke mtape mein izafah hwa.
Mahireen ne bataya ke is chaye ke istemaal ke deegar fawaid bhi hain jin mein qalb ke amraaz aur diabities se bachao, khaliyaat ka mazboot hona qabil zikar jabkay deegar amraaz jaisay gilaay aur seenay ki kharabi, adhay sir dard ke liye bhi yeh chaye bohat mufeed hai.Owaling chaye kya hai? Owaling chaye sab se mehangay aur mashhoor cheeni mashrobat mein se aik hai, jo surkh aur sabz chaye ke darmiyan khara hai. Is chaye mein ghizai ajzaa ki aik barri miqdaar mojood hai.
Summer Makeup Tips in Hindi, Makeup Tips in Urdu
Skin problem is very common in the summer season. Especially women are worry about their beauty and health. Health and skin has too much trouble due to heat of the sun and sweat in the summer season. All of you know that in this season should drink a lot of water and eat such vegetable and fruit in which you get a lot of water, for example watermelon, cucumber, tomato etc. Women have also a problem in summer. Which product use for beauty? Which is keep their skin soft and beautiful? Here we are discuss about all those beauty product which is keep you makeup long time. Detail read in following in Urdu and Hindi.You can find party makeup tips in hindi, pakistani makeup tips in urdu, makeup tips in hindi, Summer Makeup Tips in Hindi, urdu, face makeup tips in hindi, urdu
Garmi ka mausam apnay jild mein kayi tarah kay masail liye apni jhalak dikhla raha hai. Khawateen ko is mosam mein khas tor say apnay husn, sehat ki fikar rehti hai. Kiun keh dhoop ki shiddat aur pasinay kay bais kaam kaaj kay doran jahan tabiyat bezar si rehti hai, wahin inhein jild say mutalliq masail ka samna bhi rehta hai. Tahum in masail say nimatna to vo janti hai hain keh ziadah say ziadah pani piyein aur aisi sabziyan aur phal khayein jin mein pani ki moqdar ziadah hoti hai maslan tarbooz aaru khira aur tamato waghirah lekin garam mousam mein khawateen ko aik aur ahum maslah bhi dar pesh rehta hai keh vo apni jild ki hifazat aur make up kay liye kon si beauty product istemaal karein jo na sirf in kay liye mowassar sabit hon balkeh vo ziadah say zidah khoobsurat bhi dekhayi dein. Yahan aap kay liye kuch aisi beauty products kay istemaal ki tajweez pesh e khidmat hai jin ki badolat aap khoobsurat to dekhayi dein gi hi lekin mousam ki hiddat aur gard o ghubar say bhi apni jild ki hifazat kar sakein gi.
Gard o ghubar aur pasinay ki chipchipahut mausam garma ka khas tohfah hai. Yeh tamam awamil, jild kay masamat ko band kar detay hain jis ki wajah say buhat say masail paida ho saktay hain. Lehaza exfoliator ka baqaidgi say istemaal karein. Kha yeh ghar par tiyar kia jaye ya baazar say khareeda jaye. Kiun keh jild kay beshtar masail par qaaboo panay aur chehray ko tabnak rakhnay ka yahi tariqa sab say behtar hai keh exfoliator ki madad say khal kay murdah khalyon ko utar dia jaye takeh doran e khoon mein behtari aaye aur chehray ki jild sans lay sakay.
Yeh to aap janti hi hon gi keh garmi kay mausam mein jab suraj ki hiddat har shai ko pighlaye deti ho, tab aisa maskara istemaal karna chahiye jo garmi aur pasinay kay bais behnay na paye. Lehaza aisay mausam mein samajhdari ko glamour par tarjeeh dein aur hamesha water proof maskara istemaal karein jo na chipakta hai aur na hi pasinay kay pehlay qatray kay sath behna shuru hota hai.
Hont hamaray chehray ka nazuk aur hassas tareen hissah hain. Lehaza ziadah der tak dhoop mein rehnay kay bais suraj ki muzir banafshi shuayein foran in par asar andaz hoti hain aur lip cancer ka bais ban skti hain. So, is mausam mein apnay labon ki nazuki ka khas kheyal rakhye jinhein shairon nay gulab ki pankhari say tashbih di. Honton ko sirf sardiyon mein hi lip baam ki zaroorat nahi hoti balkeh mausam e garma mein bhi lip baam ka istemaal isi qadar zaroori hai. Lehaza apnay honton ki hifazat ke liye suraj say tahffuz dene wala aisa lip baam lagayein jis mein SPF ki khasoosyaat aur Bvex kay elava shiya betar jaisay ijza shamil hon. Is lip baam kay istemaal say aap kay hont narm o mulaim aur shadab rahein gay.
Sakht garmi aur tez doop mein sirf sun block ka istemaal jild kay masail ka aakhri hal nahi. Kiun keh is kay istemaal kay bawajood bahir guzaray gaye din kay asraat behar haal waqu pazeer hotay hain. Lehaza is ka behtareen hal yeh hai keh mousam e garma kay doran after sun gel apnay pas rakha jaye. Is ka aik nahi balkeh buhat say faiday hain. Yeh gel na sirf sun burn yani dhoop ki shiddat say jhulas janay wali jild ko aaram punchata hai balkeh jild ko thandak denay kay elawah isay nami farahum karta aur jhurriyan o shiknein bannay kay amal ko rokta hai.
Khushk be ronaq, rukhay aur patlay baal kisi bhi khatoon ke liye aik daraunay khawab say kam nahi. Lehaza aisay shampoo aur conditioner istemaal karein jin mein U V protection ki khasoosyaat shamil hon. Takeh aap kay baal sehat mand aur chamakdar nazar aayein.
Garmi kay mausam mein bar bar aanay walay pasinay ki chipchipahut say nijat hasil karnay kay liye acha deodorant istemaal karnay say behtar koi tajweez nahi. Yeh jannay kay liye keh kon sa deodorant aap ke liye mozun hai, teen baton ka kheyal rakhna zaroori hai. Pehli baat yeh keh ap ko kis qadar pasinah aata hai, is kay baad yeh dekhein keh kis qisam ki khushboo ap ko psand hai aur aakhir mein apnay psandeedah deodorant kay ajza ko achi tarah janch len keh in say aap ko allergy ya hasasyut to nahi.
Jab garmi ki shiddat aur doop ki hiddat apnay urooj ki janib gamzan dekhayi day to aisay mein powder eyeshadow ki bajaye creamy eyeshedow istemaal karna behtar hai. Yeh laganay mein aasan aur ta der qaim rehtay hain. Elawah azeen in mein rangon kay intekhaab ki bhi kami nahi. Lehaza kisi bhi uljhan say mubarrah yeh make up item mausam e garma ke liye aap ka lazmi intekhab bun jata hai.
Chubhnay wali garmi....... jild ko chedti suraj ki shuyain aur ghanton air conditioner kamron mein waqt guzarnay kay bais sehat mand jild bhi kumla kar rah jati hai. So aisi kaifyut mein face mist aap kay chehreay ko fori tazgi bakhshta hai. Iskay istemaal say furhat tazgi kay ahsaas kay sath sath cehray ki shadabi aur chamak aap kay liye goya izafi inaam hai.
Garmi kay mausam mein hair mask ka istemaal buhat zaroori hai kiun keh yeh mausam e garam hawaon, suraj ki tapish aur fizayein mein mojood nami kay bais balon kay liye sakht noqsaan dah sabit hota hai. Agar aap swimming pool kay pani mein shamil chlorine balon par khasay buray asaraat marattab karti hai. Lekin hair mask ka istemaal balon kay beshtar masail ka hal sabit hota hai. Ghar mein taiyar kiye gaye mask kay liye zaitoon ka tail, anday ki zardi aur dahi behtareen ajza hain.
Aap hazar ha martabah yeh baat sun chuki hon gi aur aaindah bhi sunti rahein gi keh sun screan mausam e garma ka vo lawazim hai jis kay beghair guzarah na mumkin hai. Is mausam kay doran bahir nikalnay say pehlay khasoosan har aik ko kam az kam 15 SPF par mushtamil sun screan istemaal karna chahiye. Isay ghar say bahir janay say 15-20minute qabal lagayein takeh yeh pehlay say aap ki jild mein jazb hokar apna kaam shuru kar sakay lekin chun keh ziadah tar sun screan kuch ghanton kay baad apna asar kho detay hain is liye har chand ghantay baad isay dobarah istemaal karnay ka mashwarah dia jata hai.
Jild kay ghair zaroori roghan say pak rakhnay ke liye blotting paper aap ki beauty cut ka lazmi hissah hain kiun keh yeh kaghaz apni jazbiyat ki bina par chehray ki izafi chiknayi aur pasinah saaf kar kay isay ghair chamakdar rakhnay mein muawin sabit hotay hain. Iskay elawah aap ka make up bhi apni jagah rah kar pheilnay say bacha rehta hai.
Yeh khoobsurat aur nazuk fiton wali sandals pehannay ka mausam hai. Lehaza kisi tqreeb ya mail mulaqaat kay moqa par eriyon aur talway ki ghurduri aur kharab jild aap ka sara tasur mand kar skti hai. Is kay liye foot scrub behtareen hal hain. In ki madad say aap khushk aur khurduri jild utar kar apnay pairon ko narm o mulaim aur humwar bana skti hain. Khushboodar tazgi ka ahsaas iskay elawah hai.
Mausam ki tbdili ka matlab lazmi tor par moisturizer ki tbdili hai. Garam aur martoob mausam kay doran light weight moisturizer ka intekhab behtareen sabit hota hai kiun keh yeh chamak say mubrra, chehray par tader qaim rehnay walay aur izafi chiknayi ko jazb karnay kay ahal hotay hain. Mazeed yeh keh in mein suraj ki muzir shuyain say tahaffuz bakhshnay ki salahiyut badarjah atum mojood hoti hai.
Corona Ki Teesri lehar Mein Shiddat Anay ke bawajood malik mein mukammal lock davn nafiz nahi hoga - Layaan Drama
Kepala Bergeter March 21, 2021 latest News Leave a comment 379 Views
yeh baat pehlay bhi saabit ho chuki ke mukammal lock davn maslay ka hal nahi hai, s o pays par amal karwanay ke liye sakhtiyan karne ki zaroorat hai : wifaqi wazeer Asad عمراسلام abad ( urdu point اخبارتازہ tareen. 20 March 2021 hamza ) wifaqi wazeer Asad Umar ke mutabiq corona ki teesri lehar mein shiddat anay ke bawajood malik mein mukammal lock davn nafiz nahi hoga. tafseelaat ke mutabiq wifaqi wazeer aur national command and operation center ke sarbarah Asad Umar ne niji TV channel ke programme se guftagu karte hue malik mein mukammal lock davn nafiz kar diye jane ki qiyaas araiyo ke hawalay se wazahat ki .
wifaqi wazeer ne wazeh kya hai ke malik ko mukammal tor par band nahi kiya ja sakta. yeh baat pehlay bhi saabit ho chuki ke mukammal lock davn maslay ka hal nahi hai is liye mukammal lock davn nafiz nahi hoga. Asad Umar ka kehna hai ke corona virus ki teesri lehar par qaboo panay ke liye s o pays par amal karne ki zaroorat hai. jo corona pabandiyan aed ki gayi hain un par amal-dar-aamad karwanay ke liye sakhtiyan karne ki zaroorat hai .
Asad Umar ne kaha ke corona ki teesri lehar bunyadi tor par Bartania se aaye virus ke baais hai, yeh virus ziyada aasani se پھیلاتاہے, is qisam کاوائرس 1 shakhs کوہوتوپورے khandan کوہوجاتاہے aur pehlay se mutasirah shakhs کودوسری barbhi کوروناہوسکتا hai. sarbarah an si o si ne kaha ke subah bhi an si avsi se mutaliq ijlaas sun-hwa, janoobi Africa اوربرازیل se musafiron ki aamad par pabandi laga rahay hain, janoobi Africa اوربرازیل se aaya corona bhi bohat khatarnaak hai .
unhon ne kaha kay corona ki qisam ka جینوم سیکوئنسنگ se hi pata chltahe, is waqt hamaray haan 50% corona virus Bartanwi qisam ka hai, is mein koi shak hi nahi ke vaccine muaser hai, vaccine ke 2 dos lagnay ke baad hi khatrah bohat kam hota hai. wazeer e azam mein corona ki tashkhees ke hawalay se Asad Umar ki janib se bataya gaya hai ke Imran Khan کوویکسین lagnay se pehlay infection hochuka tha aur 10 din ke lag bhag qarantina kaarsh hota hai, jo log 2 se 3 din raabtey mein rahay, un ka test kya jata hai .
wazeer e azam is se sehat yab hon ge, phir dobarah ویکسی nation ka faisla hoga. wifaqi wazeer ne mazeed kaha kay shafqat Mahmood se taleemi idaron ke hawalay se baat hui, Bartanwi qisam ka corona kam Umar ke bachon mein ziyada taizi se phialta hai, June se bohat kam arsay mein corona virus taizi se phela hai, log bad qismati se ahthyat nahi kar rahay hain. Asad Umar ne kaha ke کوروناصورتحال ke mad e nazar wazeer e azam ne jalsay nah karne ka faisla kya, میڈیابھی corona se bachney ke liye ahthyat ke pegham ko agay bherhaye, lekin afsoosnaak hai ke log is muamlay par –apne liye faiday ki koshish karte hain
Hindi sex story mami ki chudai.
Posted on 27.01.2018 by Mooguzragore — 3 Comments ↓
Meri Maami ki age 37 saal hai aur unkay 2 bachay hain. ami ko sir say paon tak dekhta to meray jisam may aik bijli si daur jaatEid ka din aisay he guzarta gaya, mai bhi masroof ho gaya aur who bhi.
Khair, iss choti Eid pe mainay faisla kia k maami ki asli neeyat kya hai yeh pata laga k rahongEid ki chutiyaan khatam hoo gayeen , mammo office chalay gayee aur bachay schoolMai aaj kal exams dey kar faarigh tha iss liay zayada tarr ghar may he hota th Unnka laura pakarnay ki dair thi mujhay laga jaisay meri cum abhi nikal jayeegiay uski kameez utari aur phir maamki height, buhat zayada nahi, 5 feet hogiMaam
Video about hindi sex story mami ki chudai:
Aur mai usski taangain choomta hua khara ssex gaya. Mainay poocha k kya chudao maami to woh boli ilibado mai soch rahi hoon k tum hindi sex story mami ki chudai meray jisam ko aisay bhooki jack off while watching sex say dekh rahay thay jaisay iss say pehlay tumnay hindi sex story mami ki chudai kisi aur larki may yeh sab kuch dekha he na ho. Mammo subah without manchester incall jaatay aur shaam ko 7 bajay takk he ghar attay aur unkay dono bachay bhi once jatay thay. Maami ki work, buhat zayada nahi, 5 does hogi. Woh flush kameez aur choori daar pajama pehan k tayar bethi hui thi, uss waqt maamo aur unkay bachay sed ghar may sab say eid mil rahay thay. Mai forun rank ki taraf bhaag gaya aur takreeban 5 min baad decision say yeh sochtay huay bahir nikla kAli aaj mauka hai … thodi si himmat kar lo. Mai ahista ahista usski choot ki taraf has karta hua barhta gaya aur woh bilkul baybuss khari mazay leti rahi.
3 Replies to “Hindi sex story mami ki chudai”
Nikogal on 01.02.2018 at 02:22 said:
Dakus on 05.02.2018 at 02:04 said:
Kilmaran on 10.02.2018 at 12:01 said:
Eid ka din aisay he guzarta gaya, mai bhi masroof ho gaya aur who bhi
ikhlaq kia hai
2014/01/16\tHazrat Wasif Ali wasif (R.a) 6,119 Views
ikhlaq kia hai so dosto ikhlaq ye hai kay ALLAH ki raza keliye apnay mizaaj ko badikhlaaq na honay dain. apnay aap ko buri cheezon say door rkha jaye aur logon say izat kay sath bat karna iklaq hai. baron ka adab karain aur choton say shafqat say paish ana bhi ikhlaq hai.
hazur pak p.b.u.h nay farmaya tha kay tum main say sab say behtar wo hai jo ikhlaq main dosron say acha ho. so dosto hamain chayie kay ham har kisi kay sath acha rawaiya rkhain aur dosron ki izat karain.
ALLAH ki raza badikhlaq honay say bacho khilaq kia hai\t2014-01-16
Please Fill This * Time limit is exhausted. Please reload CAPTCHA. eight × = forty
Nafs aur shaitan dost hain
Dast Mubarik ki Thandak
jannat ka tukra
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nakhooshgawar ko qabool karna in English is nakhooshgawar ko qabool karna - ناخوشگوار کو قبول کرنا - Urdu to English Translation Idiom Dictionary
nakhooshgawar ko qabool karna in English
nakhooshgawar ko qabool karna - ناخوشگوار کو قبول کرنا in English means;
Words meanings used in Nakhooshgawar ko qabool karna
Meanings of the Urdu words used in nakhooshgawar ko qabool karna - ناخوشگوار کو قبول کرنا are;
Idioms related to the words in nakhooshgawar ko qabool karna
Here is a list of some of the idioms that are either related to the nakhooshgawar ko qabool karna or use words from this idiom.
What is nakhooshgawar ko qabool karna meaning in English?
What are the idioms related to nakhooshgawar ko qabool karna?
Here are the idioms that are related to the nakhooshgawar ko qabool karna idiom.
Aik tehkeek se yeh bat sabit hogyi hai kea am sab phalon mein se mufeed or bohat si khasoosiyat ka hamil phal hai.iski bari wajha is mein majood vitamin A or C ki kaas miqdar hai.yahi wajah hai kea am ko phalon ka badshah kaha gaya hai.
Aam mein majood nutrients:
Sugar 24 gram
Cooper,calcium or potassium ki bhi is mein khaasi miqdar hoti hai jo hmare khane mein iron ki kami ko door karti hai.
Hamla aurton ke liye fawaid
Mahireen ka kehna hai jo khawateen pehli pehli bar maa ban rahi hai wo hamal ke doran aam ka istemal karein kyun ke is bache bohat khoobsurta or sehat mand paida honge.iski waja aam mein majood ghizai ajza hain jo jasmani sehat ke liye bohat ache hain.
Kam meetha or resher dar aam hamla auraton ke liye bohat mufeed hai lekin ziada miqdar mein khane se nuqsaan deh bhi ho sakta hai.
Khoon ko saaf karta hai
Jaded sciency tehreeq ke mutabiq ye bat waziya hogayi hai kea am mein aise nutrients hotein hain jo khoon ko qudrati to par saaf kartein hain. Aam sab ke liye bohat mufeed hai khaas tor pe jo jasmani kamzor hain ya jinhe khoon ki kami ho wo apne mamool mein aam ko bhi shamil karlein.
Jismani nash o numa
Ye khush zaiqa or har dl aziz phal na sirf khoon ki behteri ke liye mufeed tonic hai balke jismani nash o numa ke liye bohat hai.isme glucose,phosphorus calcium or fiber ki khaasi miqdar hone ki wajah se jism ko phulata hai.dil or demagh ke sth sath seene or phepharon ke liye bhi acha hai.
Mukhtalif masail ke hal ke liye aam ke chand istemal:
Aam ka ras mukhsoos tarekey sey istemal karne par nizam-e-inhazaam ko taqwiat deta hai. Es kay liye 60 garam aam kay ras mein 2 garam soonth pees kar milayn aur subah nehaar munh peyn.
Jismani kamzoori door karne mein aam ki hasiat musalma hai. Es kay liye rozana subha kay waqt khoob pakkay howe meethay aam khayn aur garam doodh mein zara see soonth mila kar pee lein. Es tarah jisam mazboot hota hai aur jismani, zehni aur sanfi salaheton mein bhi izafa ho jata hai.
Aam aur jamin kay patton ko alaida aliada kuchal kar 20, 20 garam khalis ras nikal kar 250 garam doodh mein mila dein aur phir qadray cheeni mila kar mareez ko pilayn. Yeh nuskhah khon-o-badi dono kisam ki bawaseer kay mareezon kay liye mufeed sabat howa hai.
Garmi ki wajah sey honey waley bukhar kay ilaaj kay liye bhi mosam garma ka yeh mashhoor aur har dilazeez phal buhat mustamil dekha gaya hai. Es maqsad kay liye kachay aam ko bhoon kar es ka ras nichor lein phir es mein qadray cheeni mila kar barf sey thanda kar kay pilayn. Lo lagne aur es sey gashi peda honey garam-o-martoob hawaoun kay asraat aur es sey bukhar mein mubtalaa honey aur garmi ko door karne mein yeh nuskhah buhat mufeed sabit ho sakta hai.
Aam ke chand fwaid
Aam choos kar uper sey kachi lassi istemal karne sey baah ko khatar khah quwat puhanchti hai.
Aam ka ras tabiat mein farhat peda karta hai. Khon ki miqdaar mein izafa karta hai aur badan ko takwiat deta hai.
Es kay khane sey jisam ko farhabi milti hai.
Qabz ko door karne mein buhat zayda mufeed hai.
Peshab lane ki khasosi taseer rakhta hai.
Aam kay phool ka safoof khon aur balgam kay fasad ko door karta hai.
Es ki gutli dast band karne ko mufeed hai aur maadah toleed ko ghara karti hai. Meetha aur taza pakka howa aam jisey tapka bhi kehte hain agar bagair reesha kay ho to zayda mufeed aur sahet o zayqa bakhash hota hai.
Aam ke bad lassi peena
Aam khate huwe hamesha aik bat zehan mein rakhni chaiye ke is ke forn bad kachi lassi peeye kyun ke aam ki taseer garam hoti hai tou ye apko garmi se or dano se mehfooz rakhe gi.
Aam kab nahin khana chaiye
Nihar munh aam khane guraiz karein ye sehat ke liyebacha nahi hota.nihar munh aam khane se ghbrahat,qeh or matli hoti hai.iski ziadti bhi sehat ke liye muzer hai lehaza is bat ko dhyaan mein rakh ke khay hamesha.
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iskey liay hum ko aap apna masla batayen gey phir usi important mutabiq hum apney tez tareen aur highly effectspouse kala jadu likppreciate aik khas aehsas ka title hey qudrat ney har shakhs mei iss aehsas ko rakha hey agar https://www.amilbabaonline.com/kala-jadu-for-love/impressive likeincredibly strong powerfulcritical really like issuetroubldilemma Answer vitadore vitalike Again sey aap apni problems ko clear up karen hum ney kiay hen aap bhi hamen Speak to karen duniya crucial sab sey tez tareen
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Khalid bhai haar eid par aur mari saal gihra paar khoob tofay aur shalwar kamiz suit datay rahaty thay.Intna kuch maray liy karany kay bawjood unoo nay kabi maray mumoo ,choot ya gand wagera ko touch nahi kiya tha.
Main jub Khalid bhai kay kamray main jahroo pharti thi to main apany bahi ki garam nazarain apany jawan jism main chubti hoie mahsoos karti thi.
Main: hanstay howay Bhai mujay gudgudi ho rahi hai Bahi nay achnak mairay panoo ko utha kar mayray paoon kay ungotay ko munh main lay kar choosna shuroo kar diya. Bhai nay maire ankoon main apni ankahy dalaty howay muj say kaha “ Ayesha main tere kadmoon ko chumo ga tum mujay apnay pass anay day” Sath hi unoo nay mairay paoon ka pura punja munh main lay kar bakaiyda suck karna shuroo kar diya. Main nay bhai say apan paoon churany ki kosish ki magar un ki grip mairay paoon par mazboot thi.
Unoo nay miray paar par kiss karat howay mari tangoo kay upar say shalwar hata kar us par zuban pherna suroo kar di. Main nay kaha “bhai jaan app kiya kar rahay hain main app ki behan hoon“.
Uno nay udar apna aik kariay ka makam lay liya aur apni biwi be saath lay gay.
Hum saab un kay janay par kush nahi thay magar un ki job asi thi kay raat ko kafi dafa un ki late night ko chuti hoti thi aur un kay liy raat ko wapis Shahkot ana acha nahi tha is liy un ki majbori ko samjtay howay hum ghar walay bi chup ho jay. Mari umar us waqat taqreban saday 19 saal ho gee Gamiyon kay din thay . Noreen aur abbu Noreen kay kisi kaam kay liy Lahore gay thay aur ammi aik ristaydar ki bimar pursi kay liy hopital gaie hoi theen. Main nay jub bhai ko dekha to kusahi say door kar un kay galay laag gai. Un kay jism say pasinay ki behne behne kasboob a rahi thi jo kay mujay pasand thi.
Hum idar idar ki batoo kay duran tv daikh rahay thay.
Itnay main tv par Nazia aur Zoheb ka purana gana “TERE QUDMOON KO CHUMO GA MUJAY TU PASS ANAY DAY” chal para.
More on Mohtarma Atiya from Second Book of Muhammad Iqbal Diwan, ‘Woh Warq Tha Dil Ki Kitab Ka’, Chapter: Sitaron Ki Shahrah Se Door – Mazeed Aunty M.
This chapter was authored by Iqbal Diwan Saheb on the directives of a Buzrg of Lahore Mohatram Dr.
Mairay aik Bahi Irshad jin ki umar 23 hai wo Dubai main rozgaar kay silsilay main hotay hain.
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Ahle sunnat ke sath namaz padhne ki is shart ke sath Aagha e sistani ijazat dete hain ke jamat ki Niyat na kare apni namaz padhe rahi bat qunoot ki wajib nahi hai is liye nahi padhne se masala nahi Magar yeh woh Sunnat hai ke jiski itni Takeed ki Gai hai ke agar rukoo me jane ke bad yad aaye tu rukoo ke bad padhe.
Baqiya assalamo alaikum wa Rahmatullah e wa barakatuh kahne ke bad namaz tamam ho Jati hai allaho Akbar kahna sunnat hai Hathor Ka buland karna sunnat hai
Is had tak tu koi issue nahi hai Magar hath bandh kar aap namaz nahi padh Sakte siwaye taqayye ki Surat ke jab jan mal izzat aabroo ka khatra ho
Agar aisa na ho tu in namazo ko phir se padhna hoga
jo shakhs sab ka dost bay usay kaisi ka dost na samjho in English is- Urdu to English Translation Idiom Dictionary
jo shakhs sab ka dost bay usay kaisi ka dost na samjho in English
Words meanings used in Jo shakhs sab ka dost bay usay kaisi ka dost na samjho
how him اسے Usay
Idioms related to the words in jo shakhs sab ka dost bay usay kaisi ka dost na samjho
Here is a list of some of the idioms that are either related to the jo shakhs sab ka dost bay usay kaisi ka dost na samjho or use words from this idiom.
What is jo shakhs sab ka dost bay usay kaisi ka dost na samjho meaning in English?
What are the idioms related to jo shakhs sab ka dost bay usay kaisi ka dost na samjho?
Here are the idioms that are related to the jo shakhs sab ka dost bay usay kaisi ka dost na samjho idiom.
Hazrat luqman ki naseehaty
Thread: Hazrat luqman ki naseehaty
16-04-2011, 06:24 AM #1
Hazrat hasan r.a.n sy manqool hy hazrat luqman ny apny baty sy kha baty ! My ny chatan ,lohy ur har bharee cheez koo uthaia lakin my ny paroosi sy zaida saqeel cheez.k ni paia ur my ny tamam karvee ur talakh cheezoo ka zaiqa chakh lia lakin faqiro faqa sy talakh cheez ni pai.ay baty ! Jahil shakas koo hargiz apna qasad ur naminda mut bana ur if kui numidgee ky liy kui qabil ur aqal mand shakas na mily to apna qasad khod ban ja-baty ! Jhoot sy khod koo mehfooz rakh kuky ya charia ky goshoot k trh bra marghoob hy thora sa jhoot insan koo jala data hy! Ay baty janazoo my shirkat kia kr ur shady ki taqreebat my shirkat sy gureez kr ,kuky janazoo ki shirkat tujy akhrat ki yad daly gy ur shadio my shirqat dunia ki khahishat koo janam dy gy- asooda shakam hoo kar dobra shakam sar ho kr mut kha ku ky us surat my kutoo koo dal dana khany sy behtar hy-baty na itna sheery ban ky looog tuj koo nagal jy ur na itna karwa k thook dia jy.
20-04-2011, 05:44 PM #2
Re: Hazrat luqman ki naseehaty
22-04-2011, 10:02 PM #3
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01-05-2011, 02:03 PM #8
Hakeem luqman ki baten hikmat se bharpoor hoti hain...
QURAAN PAAK main b Soorah Luqaman hai...apne betay ko jo unhone nasihat ki wo buhat he zabrdast hai
Seeking – Reflections of a Beacon!
July 20, 2016 August 1, 2016 Mashal Hassan Sahibzada5 Comments
Kabhi kabhi insaan har jagah aik chehray ko talash karta hai aur kabhi jab woh chehra samnay ajaye toh usi se dur bhagnay ki koshish karta hai. Kabhi jab insan ko kisi ki zaroorat hoti hai aur woh na nazar aye toh ajeeb si baycheni hoti hai aur kabhi jab wohi qareeb ho toh bohat se darr aur khauf ki wajah se us se dur bhagna chahta hai. Jesay k hasil kar k dobara kho denay ka darr, society ka, aas paas k logon ka darr ya phir apni dunia mein kisi aur ki interference ka darr! Faiz Ahmad Faiz bhi kya kamal likhtay hain k ‘Rahatein aur bhi hain, vasl ki rahat k siwa…’
Insan bhi kya ajeeb makhlook hai na. Khud ko jaan boojh kay bay sukoon rakhta hai aur phir khud he sukoon ki talash mein nikal parta hai. Ab sawal yeh hai k insan kyun chahta hai khud ko bay-sukoon rakhna? Kisi shayar ne kaha k ‘Zindagi gham ka darya hai’ lekin yeh darya bhi toh hamari soch se he paida hua. Jo insan present moment kay shaoor mein rehta hai, woh is bay-sukooni se dur rehta hai. Insan ko dukh kya hain? Kisi cheez kay kho janay ka dukh, maazi ka koi wakeya, daulat, jawani ya shohrat.. koi bhi cheez jo insan kay hath se chali gayi aur ab wapis nahin asakti toh woh insan ka dukh ban jati hai. Zindagi bojh mehsoos honay lag jati hai. Dar-haqeeqat toh yeh bojh hum ne khud he uthaye hain. Zindagi toh aisi nahin thi. Yeh jo hum dukhon kay, shikwon kay, mehroomiyon kay bojh uthaye phirtay hain, yeh bunyadi tor pay toh maazi se taluq rakhtay hain. Phir insan pay bojh hain andeshon kay, anjanay khauf kay jese kay agar aisa na hua toh kya hoga? Lekin jo sukoon paa letay hain woh is sab se agay nikal jatay hain, maazi aur mustaqbil ki fiqar se agay nikal jatay hain. Un kay liye har lamha aik poori zindagi hai, un kay liye har lamha yeh kainaat takhleeq bhi ho rahi hai aur fanaa bhi! Aisa shakhs har lamha sukoon mein hai, rahat mein hai, hairat mein hai.
Magar phir sukoon bhi toh unhi ko milta hai jo bay-sukoon ho chukay hon? Agar mujhay Allah ki yaad mein sukoon milta hai toh phir Allah se doori mein jo bay-sukooni hai dar asal wohi toh mujhe sukoon ki janib kheench kay lati hai. Kya faida k insan ko sari zindagi is sukoon ki talaash he na karni paray? Asal sukoon toh wohi hai jo bay-sukooni kay baad milta hai. Aur phir zindagi ka asal maqsad bhi toh talaash hai na. Talaash-e-zaat, talaash-e-haqeeqat, talaash-e-Ishq!
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zareef tabaa hona kamzoroon kay liye sood mand bay in English is- Urdu to English Translation Idiom Dictionary
zareef tabaa hona kamzoroon kay liye sood mand bay in English
Words meanings used in Zareef tabaa hona kamzoroon kay liye sood mand bay
comic droll facetious fine humorist humorsome wag waggle witty humourous jocular subtle zarf ظریف Zareef
Idioms related to the words in zareef tabaa hona kamzoroon kay liye sood mand bay
Here is a list of some of the idioms that are either related to the zareef tabaa hona kamzoroon kay liye sood mand bay or use words from this idiom.
What is zareef tabaa hona kamzoroon kay liye sood mand bay meaning in English?
What are the idioms related to zareef tabaa hona kamzoroon kay liye sood mand bay?
Here are the idioms that are related to the zareef tabaa hona kamzoroon kay liye sood mand bay idiom.
Dammey ki mareezon ki mushkil aasan, naya tareeqa ilaaj daryaft
اردو خبریں صحت Dammey ki mareezon ki mushkil aasan, naya tareeqa ilaaj daryaft
13 جون 2011
وقت اشاعت: 6:30
New york : baaz auqaat dammey kay mareez ko itni takleef hoti hai ke iss kay liye do qadam chalna he mushkil ho jata hai. Amrici sarkari idaray food and drug administration ne dammey ka naya tareeqa e ilaaj daryaft kiya hai. jisay bronical thermoplasty ka naam diya gaya hai. jis mein tapish kay zariye mareez ki hawa ki nalion ko bara kya ja sakta hai.
dammey kay mareezon ko umar bhar khansi, saans lainay mein dushwari aur chhaati mein takleef jaisi alamaat ka muqaabla karna parta hai. America mein haliya tehqeeq say yeh zahir howa hai ke nasal, Umar aur jins kay baaz groupon mein damma zyada aam hota hai. jadeed tehqeeq say yeh bhi zahir howa hai ke bachpan mein ghiza war maholiyati anasir say allergy ki shikaayet paida honay walon ko baaligh Umar mein dammey mein mubtala honay ka khadsha zyada hota hai.
doctoron kay mutabiq dammey ka koi ilaaj nahi. aur iss ki alamaat ka muqaabla karnay kay liye bohat kam adwiyaat mojood hain. jin mein unhiler, golian aur teekay shaamil hain. taham bronical thermoplasty say saans ki nalion ko bara karnay say khansi kay doray aur saans ki nalion mein ko kam kiya ja sakta hai.
الرجی کا شکار بچے دمے میں مبتلا ہوسکتے ہیں، ماہرین تپدق قابل علاج مگر بروقت تشخیص لازمی
zard wo maal say behra dar hona cahte ho tu aala alsubah uthnay ki aadat daalo in English is- Urdu to English Translation Idiom Dictionary
zard wo maal say behra dar hona cahte ho tu aala alsubah uthnay ki aadat daalo in English
Words meanings used in Zard wo maal say behra dar hona cahte ho tu aala alsubah uthnay ki aadat daalo
addiction adustion custom habiitancy habilitation habit habitability habitakle habitance habituates habiture habitus moral practice routine usage wont عادت aadat
Bahar kay baad khizan ka dour hota bay
Idioms related to the words in zard wo maal say behra dar hona cahte ho tu aala alsubah uthnay ki aadat daalo
Here is a list of some of the idioms that are either related to the zard wo maal say behra dar hona cahte ho tu aala alsubah uthnay ki aadat daalo or use words from this idiom.
What is zard wo maal say behra dar hona cahte ho tu aala alsubah uthnay ki aadat daalo meaning in English?
What are the idioms related to zard wo maal say behra dar hona cahte ho tu aala alsubah uthnay ki aadat daalo?
Here are the idioms that are related to the zard wo maal say behra dar hona cahte ho tu aala alsubah uthnay ki aadat daalo idiom.
Infaq Fi Sabilillah Urdu Essay Infaq Fi Sabilillah Speech Meaning - Urdu Hindi
Infaq Fi Sabilillah Urdu Essay Infaq Fi Sabilillah Speech Meaning
Infaq Fi Sabilillah Urdu Essay Infaq Fi Sabilillah Meaning Speech
Jub insan ke dil mein dunya ki mohabbat ghar kar laiti hai tou woh dunya mein aone anay ka maqsad bhool jata hai aur is baat se bay khabar ho jata hai keh Kis ne us ko ye naimatain maal daulat aulad aur har tarah ka dunyawi sakoon ya asaishain ata kien. Aik Musalman hone ki hesiyat se jo faraiz aur zumaidariyan hum per hain un ki baja awari mein kotahi na karain un mein se hi aik Infaq Fi Sabilillah hai.
Infaq Fi Sabilillah In Islam: Infaq insan ke tamam aqaid o amal ke liye ghaza aur pani ki tarah hai is se naikiyan jar pakarti hain aqaid mustehkam aur paidaar hote hain isi chez ko Quran mein hikmat se tabeer kiya gaya hai is hikmat ke khazanay ki chabi hi infaq hai. Infaq Fi Sabilillah ka matlab ALLAH ke rastay mein kharch karna hai. Sahib hesiyat logon ke maal mein nadaron ka bhi Allah ne haq rakha hai. Goya is maal ko de kar un logon ke liye imtihan bana diya keh woh Allah ka bakhsha hua maal Allah ki rah mein detay hue kya rawaiya ikhtyar karte hain mustaqbil ke andeeshon ke paish nazar is maal ko jama kiya jata hai jab keh mustaqbil ki khabar insan ko nahin. Lalach ka shikar insan daulat ko jama karne ki fikar mein laga rehta hai asal mustaqbil tou akhrat hai us ko bhool jata hai. Hona tou ye chahiye keh is maal ko wahan kaam anay ke liye istemal kiya jaye jo zindagi akharwi aur na khatam hone wali hai.
Allah ne agar maal diya tou zaid az zaroorat maal ko zaroorat mandon ki zaroorat aur deen ki behtari mein istemal kiya jaye. Is ka behtareen istemaal deen ke ilm mein lagana hai aur ilm se makhlooq Khuda ko faida pohanchaya jaye kyoun keh ilm aisa sadqa jariya hai jis ke ajar o sawab ka andaza lagana na mumkin hai is ilm se mustafeed hone wale aur kitnay log is ilm ke husool ke baad kitnay logon tak pheelane ka baes hon gey.
Jahan har khandan mein sahib sarwat log hote hain wahan nadaar aur maflook al haal log bhi usi khandan se zaroor hote hain. Islam mein ghareeb rishta daron ka haq zayada hai aur is ke karne mein dohra sawab bhi hai aur isi tarah un ki mali muawnat karne mein khandan ki ranjishon aur ikhtilafat ko nazar andaz karna chahiye aur zati pasand na pasand aur un ke salook ko samne rakh kar un ki zarooriyat ko pura karne se munh nahin morna chahiye kyoun keh rishta daron ka haq bahir ke maskeen se zayada hai un ki imdad is tarah ki jaye keh woh apne liye rozgaar ka zariya bana lain. Jub kisi ghar mein hamari koshish se chulha garam ho ga tou hamara ye amal sadqa jariya ban jaye ga.
Thanks for reading Infaq Fi Sabilillah Urdu Essay Infaq Fi Sabilillah Speech Meaning
Interview of Fahad Mustafa | Reviewit.pk
Interview of Fahad Mustafa
Fahad Mustafa is famous artist and host. His father Salahudin Tunio is a renowned artist of sindhi and urdu media. Here is his interview from Sunday Magazine of urdu daily Nawaiwaqt, done by Umbreen Fatima
Here is interview in roman urdu
fahad mustafa pakistan television kay maroof model adakaar aur producer hain. woh mutaadid dramon mein apni adakaari kay johar dikha chukay hain. fahad sindhi adakaar salahudin tunio kaay sahibzaday hain yoon adakaari unko virsay mein mili hai. unhon naay saal 2002 mein “sheeshay ka mehal” say adakaari ka aghaaz kiya aur dekhtay hi dekhtay unka shumaar television kay basalayihat fankaaron mein honay laga. sheeshay ka mehal, haale dil, bahu rani, aatshi, pul sirat aur mastana maahi mein unhon naay lajawab adakaari kar kaay drama shayiqeen kay dil jeet liye wesay to unhon nay jo bhi kirdaar kiye uss mein haqeeqat kay rang bhar diye lekin “mein abdulqadir hoon” mein unhon nay apnay kirdaar ko is andaaz saay nibhaya kay dekhnay walay dang reh gaye. fahad ko career kee shru-aat mein bohat saraay challanges ka samnaa raha kayee barson ki mehnat kay baad saal 2008 mein drama serial veena mein markazi kirdaar ada kiya aur aik dam un kay career kee dagar kamyabi kee taraf mur gayee. 25 saal kee umar mein unhain producer ban-nay kaa aizaz haasil huwa. bator producer unkaay long play “khalq” nay pakistan television per kamyabi kay jhanday garay. fahad achhay adakaar, model, producer honay kaay saath saath basilayihat mezban bhi hain. guzishta dinon ham nay unsaay khasoosi interview kiya.
Q: apnay baray mein kucch batayen?
FM: mein pharmacy ka student thaa, teen saal tak pharmacy kee taleem haasil kee lekin phir chor di. karachi mein peda huwa hum chaar behan bhai hain teen bhai aur aik behan
Q: showbiz mein kesay aana huwa?
FM: bas qismat mujhey is taraf laay aayee jahan tak adakaari kee baat hai to mujhey adakaari ka shru saay hee shoq thaa. apnay waalid sahab kaay saath bachpan mein bohat saaray plays mein kaam kiya yoon yeh shoq barhta chala gaya bara huwa to is shoq ko aagay laay kar chalna chahita thaa iskaay liye mein naay kaafi auditions diye bohat mehnat kee tab kahin jaa kar iss chobay mein naam kamaya.
Q: kin kirdaron ko rad kar detay hain?
FM: jo kirdar mujhey samajh nahin aatay unko rad kar deta hoon
Q: kis qisam kay kirdar pasand kartay hain?
FM: jin kirdaron mein performance kaa margin ho un kirdaron ko shoq saay karta hoon.
Q: mezbani ka tajarba kesa raha?
FM: mezbani ka tajarba bohat acha raha mein samajhta hoon kaay mezbani adakaari say kahin zyada mushkil kaam hai.
Q: bator producer kitnay dramay bana chukay hain?
FM: kaafi dramay bana chuka hoon aaj kal “meray humrahi” kaay naam saay drama chal raha hai. meri production big bang entertainment kaay banner talay 8 dramay pipeline mein hain. iss say pehlay mein naay “aur phir” kaay naam saay aik series produce kee thee iss kay ilawa single plays bhi kar chuka hoon
Q: yeh kyon kaha jaata hai kay maazi ka drama zyada acha thaa?
FM: maazi mein logon kaay paas zyada mowaqeh nahin hotay thaay aik din mein sirf aik drama chalta thha zyada sey zyada do channels thay iskay bar-aks aaj muqablay ki fizza hai jis mein har aik ko aik doosray saay aagay bhi nikalna hai iskaay bav-jood agar hamara drama pasand kiya jaata hai to yaqeenan dramay mein bhi kucch baat to hai jo log shoq saay tv screen kaay agay beth-tay hain
Q: aaj ka drama kahan khara hai?
FM: hamara drama aaj kamyabi kee manazil taye kar raha haidrama industry phal phool rahi hai hamaray dramon mein cultur, muashrat aur mazhab ka khyaal rakhha jaata hai. berooni dunya mein bhi hamaray drama ko pasand kiya jaa raha hai balkay follow bhi kiya jaata hai.
Q: aaj kay dramay mein kis cheez ki kami dekhtay hain?
FM: mera khyala hai kay kissi cheez ki kami nahin hai bas mazeed acchay fankaron ki zaroorat hai.
Q: aajkay dramay kee aik khoobi batayen?
FM: aajkay dramay haqeeqat kay qareeb tar hain aur yehi unko sab say bari khoobi hai
Q: kin drama artiston kaay kaam saay mutasir rahay hain?
FM: marhoon saleem nasir sahab kaay kaam saay bohat mutaasir raha hoon. woh pedayeshi adakaar thaay iskay illawa moeen akhtar aur bushra ansari kaay kaam kee to kiya hee baat hai. in kaa kaam naye aanay walooN kay liye mash-ale raah hai.
Q: set per kin baton saay perishaani mehsoos kartay hain?
FM: retake aur kaam takheer saay shru honay kaay amal saay tangi mehsoos karta hoon
Q: aajkal har doosra artist mezbaani kar raha hai kiya mezbaani itni aasaan hai kay har doosra kar sakta hai?
FM: nahin mezbaani bohat mushkil kaam hai aur achi baat hai kaay artist yeh kaam kar rahay hain har artist aisay bhi who kaam karta hai jo woh kar sakta hai
Q: morning shows mein kuch ankors aisay bhi hain jinhon nay mezbani kaa matlab hi badal diya hai iss per kiya kahain gaay?
FM: sab ka apna apna style hai mein is per kuch nahin kahon gaa. morning shows achay hain to popular hain ab aap dekhain kaay bohat saari khawateen kaay din kaa aghaaz hi in shows ko daikh kar hota hai. wesay bhi ham sab wohi kartay hain jo log dekhnaa chah-tay hain farz karain mujhey kissi baat per aitraaz hai bhi to agar log dekhna chah-tay hain to mera aitraaz bohat peechay reh jaata hai
Q: zyada tar mezban baghair tyari kaay aatay hai aur yeh cheez nazar bhi aati hai aap apnay show kay liye kitni tyaari kartay hain?
FM: jitni tyaari zaroori hoti hai utni kartay hain yeh poori team ki mehnat hoti hai sirf akelay mezban ki tyari yaah mehnat nahi hot poori team milkar kisi bhi show ko organize karti hai mein to sirf akela camera kaay saamnay betha hota hoon lekin camera kaay peechay bohat saaray logon kee mehnat hoti hai
Q: abhi tak film nahin ki?
FM: ji anjum shehzad ki film “mah meer” mein aiham kirdaar kar raha hoon iman ali aur sanam saeed bhi cast ka aiham hissa hain. sarmad sehbai nay script likkha hai thora saa kaam abhi bhi baaqi hai mukamil hotay hee release kar di jaye gee
Q: doosray mumalik kaay drama aur filmain hamaray haan dikhay jaani chahiye?
FM: bilkul dikhaye jayen bashar-tekay hamari filmain aur drama bhi wahan dikhaye jayen
Q: female ki calls saay kabhi begum ka mood off huwa?
FM: meri biwi nay kabhi bhi female paris-taron ki calls ka bura nahin maana hum dono aik doosray ko bohat achi tarah samajhtay hain isliye aisi baaton ko lay kar jhagra nahin huwa meri biwi balkay khush hoti hai kay unkaay shohar kaay itnay zyada paristar hain
Q: biwi saay jhagra kin baaton per hota hai?
FM: nok jhonk to chalti rehti hai lekin baat jhagray tak nahin pohanchti agar moamla serious ho bhi jaye to jaldi hi aik doosray ko mana letay hain
Q: betay ko bhi showbiz mein laana chahen gaay?
FM: iss baray mein abhi kucch kehna abhi qabal as waqt hai
Q: kabhi kisi senior kay rawaiyay nay dukhi kiya?
FM: bilkul nahin hamaray seniors bohat achay hain aur hamesha support kartay hain
Q: new comers kaay saath showbiz industry kaay log kesay paish aatay hain?
FM: new comers ko khush aamdaid kaha jaata hai jin logon mein accha kaam karnay kee justujoo hoti hai un ki sab hee log madad kartay hain.
Q:biwi kee kon si baat achhi lagti hai?
FM: woh mujhay bohat achhi tarah samajhti hai mujhey bardasht karti hai khhna bohat accha banaati hai aur mera bohat khayal rakkhti hai
Q: aapki biwi kaay mutabiq aap acchay mezbaan hain yaah adakaar?
FM: pata nahin uss nay kabhi bataya nahin aur naa hi mujhey tv per itna dekkhti hai
Q: “mein abdul qadir hoon” mein kya khaas baat thi jo logon nay itna pasand kiya?
FM: “mein abdul qadir hoon” meri zindagi kaa aik yaadgar serial hai. logon naay is drama ko us waqt pasand kiya jab dramon ki kahaniyan khawateen kay gird ghhoomti thheen. us waqt mein yeh wahid drama thhaa jis ki kahani mard kaay gird ghoomti thi. is drama ki kahani mukhtalif thi drama mazhab saay related tha isliye logon ki dilchaspi ka markaz bana
Q: film bananay kay irada hai?
FM: ji film bananay ka irada hai
Q: konsi female artist acchi lagti hain”
FM: sanam saeed, sanam baloch, iman ali, sunita marshal aur sania saeed achi adakarayen hain
Q: future plans kiya hain?
FM:bohat saaray drama aur filmain bananay hain acchi adakaari karni hai
Do you think Shehryar Munawar is the next rising star?
Family of Ahmed Bashir (Father of Bushra Ansari)
Shuhada-e-Bani-Hashem: Muharram ul Haram ki Fazilat
Hazrat abdulah ibn e abas sy rwayat hy.k Jnab rsoolullah s a w jb mdena pak tshref lay to Ap s a w ny yhoodiun ko daikha k wo aashorah k din roza rekhty han.Ap s a w ny un logon sy roza rakhny ki waja puchi.un logon ny kaha.Ye wo din hy,js mai Allah tala ny bni israeel ko un k dushman Firaun sy nijat dilai.lihaza Hazrat moosa a s is din roza rekhty thy.Ap saw ny frmaya k mai tum sy ziyada is chez ka haq dar hun k is din roza rakhun.is k bad Ap saw ny ashora ka roza rkha or logon ko b hukam diya or frmaya,Jb agla sal ay ga to hm inshalah 9 , 10 muharm k rozy rakhain gy.ta k 10 muharm ka aik roza rekhny sy yhudo nsarah ki mushabhat na ho.Ravi biyan farmaty han.k abi ainda sal any b na paya tha k Jnab rsoolullah s.a.w ka wisal ho giya.
Yaum e Ashura ki hmari tareekh mai bari ehmiat hai ye din hmare han to aam tor pr Hazrat Amam Hussain (RA) ki shahadat k hawale se dekh jata hai. yun mehsus hota hai k goya Saniha e karbala k bad hi se 10 muhrram ul haram tareekh mai amar ho gya hai. lekin jb hm islami treekh torat or ahadees e nabwiya ka mutalia karen to ye bat hm per bakhubi waziya ho jati hai k saniha e karbala k ilawa b ashura ki apni tareekh hai. Islam k ilawa yahudiyat mai b us din ka apna ek makhsus muqam hai. khuda ne zameen or asman ashura k din paida farmaye, Hazrat Adam or Hawwa ko isi din paida farmaya. Hazrat Yonus 40 din k bad machli k pait se isi din azad hue. Hazrat Musa ko firon jese zalim badshah se isi din nijat mili. Hazrat Eesa ko isi din asman per utha lia gya. Yaum e Ashura k baroz hi akhri Nabi Hazrat Muhammad (SAW) k nawase ko intahai be dardi se shaheed kr dia gya. Yaum se ashura ko hi nizam e kainat ko darham barham kar dia jaye ga. Kainat ki bisaat lapait di jaye gi or qayamat barpa ho gi.
Hazrat Shibli se manqool hai k Muharram ul Haram ka maheena shuru ho to 4 rakt nafal ada karen har rakt mai Alhamd shareef k bad 15 bar surah ikhlas parhen. or bad namaz k is ka sawab syed ush shuhda Hazrat Imam Hussain or tamam shuhda e karbala ko in naflon ka sawab paish karen. Ye amal awal Muharram se 10 muharram tak ye amal jari rakhen. rozana 4 rakt nafal parh kr Hazrat Imam Hussain or un k sathiyon ki roohon k hazoor swab paish karen. Is namaz k parhne wale ki Hazrat Imam Hussain din qyamat sifarish farmayen ge. Hazrat Shibli frmate hain k mai ye amal karta tha. awal muharram se 10 muharram tak roz parh kr Ap ki rooh ko bakhsha karta tha. ek din Hazrat Shibli ne khwab mai dekha k Hazrat Imam Hussain ne Shibli ki taraf se mu phair lia Shibli ne arz kia k Hazoor mjhse kya khata hui farmaya khata nhi hmari ankhentumhare ehsan se shrminda hain. Jb tak k qayamat mai hm is ehsan ka badla na dilwyen ge us waqt tak hmari ankhen milane k qabil nhi (Subhan Allah) itna bara ajr o sawab hai.
Qabar ki roshni k liye nafil:
Ashura ki rat 2 nafil qabar ki roshni k wasty parhe jate hain in ki tarkeeb ye hai k har rakt mai Alhamd shareef k bad 3 bar surah ikhlas parhen. Jo admi is rat ye namaz parhe ga to Allah Tabarak o Ta’ala qayamat tak us ki qabar roshan rakhe ga….
Labels: Muharram ul Haram ki Fazilat
Demise of Hazrat Fatima (RA) in Ramadan - CSS Forums
#1 Friday, September 05, 2008
Nabi Kareem(S.A.W.) ki chahetee sahib zadee Ramazan kay Mahenay may dunya say ruhsat howee.
Hamary pyary Nabi Hazrat Muhammad(S.A.W) ki ladle aor Chahetee sahib zadee Hazrat Fatima tu Zuhra (R.A) ki wiladat ba sadat maky may howee. Tarh e Alam is Azeem khatoon ki missal paish nahi kar saktee. App umat e muslimaki khawateen kay laye bahtareen aor qabil e taqleed namona hain.Nihayat mutaqee aor prazgar thee.
Hazrat Fatima hama waqat Allah ki ibadat may munhamik, dunya ki khahishat say door rehtee thee.Janab e Syeeda (R.A) ki Aala sifat ki buyad pr app kay mutadad alqabat hai jin may ail "BATOOL" b hai.
Islamee Tareh ki kutb may lika hai k app ka laqab Batool is lay tha k app apny Denee Shuraf aor Pakeza muqam ki waja say tamam oratoo say mufarid aor yagana thee. Is kay ilawa app kay alqabat "SAYEEDA, SAYEEDA TU NISA, AHLUL JINAH " b Mashoor hai.App ka aik laqab TAHIRA b hai.
Imam muhamamd Baqir nay lika hai k Hazrat Fatima tu Zuhra(R.A) Aala Ahlaq ki hamil thee aor nihayat Pak thee is laye Tahira Kihlayee.
Khatoon Janat Hazrat Fatima tu Zuhra (R.A) kay bachpan ka zamana hi dr Asal Aaghaz e Islam ka zamana hai. Ya wo dor tha jab musalmano pr kuppar ka tashdud aor zulam wo sitam pory zoe pr tha. Is katan dor may Qurash nay Bano Hasham pr arsa e hayat tang kar raka tha. Is doran Bani Hasham teen sal tak Shuab abi Talib may rahy aor Nihayat tang Dastee say Zandagee Ghuzaree. Bibi Fatima nay b kam sinee may Bhok aor pyas ki tamam takleefian apny Walid Nabi e Rahmat(S.A.W) kay sat bardasht kee. Umul Momeneen Hazrat Hadeja tu Kubra(R.A) ki Rahlat ka Sadma Bibi Zuhra kay layee bara Jan guraz tha jisy app nay bary hoslay say bardasht kya. Bachpan may app aksar hamosh raha kartee thee. Hozor e Akram(S.A.W) Aksar Islam ki tableegh o ishat may masroof rahthy thy magr jb fursat miltee to batee ki dil darazee prmaty unhy dlasa daity aor in ki taleem o tarbiyat kay layee unhay nasihat b karty thy.
Hozor e Akram (S.A.W) nay bate ki kifalat is tarh ki thee k Bibi Fatima tamam Malkotee sifat say Arasta o Pirasta ho gayee. App apni halq zat o sifat hidayat o itaat aor qol o fail may Rasool e Akram(S.A.W) say sab say zyada mashaba thee. Bachpan hi say batene kamal may apni hm umro may mumtaz thee. Zamana e tafoleyat Am larkiyo ki tarh khail kod kar nahi guzara. Kabi Zid nahi ki.App ko Zawor ka shoq tha na bano singhar ki fiqar the. App zahree taqalup aor banwat say pak thee. Hazrat Fatima tu Zuhra bachpan hi say Pak baz thee, Fahum o tadabur, mehman nawazee, shram o haya sabr o tawakal zuhd o qinat aor tawaz o khatsaree app ka shaar tha.
Jab ap sun baloghat ko pohanchee to Sardaran e Arab nay Shadee kay laye pegham bajay. Likin Hozor e Akram (S.A.W) nay in may say kisi ka pegham qabol nahi kya. Pir jab Hazrat Ali (R.A) nay Hozor(S.A.W) ki hidmat may hazir ho kar mudaa bayan kya to Allah kay Habib (S.A.W) nay ya pegham manzoor prma lya.
Is moga pr Hozor(S.A.W) nay Hazrat Ali say dryaft prmaya k "Tmhary pass Haq mehir ada karny k layee kuch hai?" Hazrat Ali nay Hidmat nabawee may iraz kya " Aik zra aor ghory k sewa kuch aor kuch nahi hai"
Hozor (S.A.W) nay irshad prmaya " Ghora to larayee kay layee Zaroree hai. Zra ko piroht kar kay is ki qimat lay Ao" Hazrat Ali nay ya Zra firoht kay layee sahaba (R.A) kay samny paish ki. Hazrat Usman Zul Noreen (R.A) nay 480 drham may wo zra haride aor pir bator e hadya Hazrat Ali ko day dee. Hazrat Ali(R.A) ya raqm lay kar Hozor ki Hidmat may Hazir howey aor sara waqiya byan kya. Is Doran Allah kay Rasool apni Lahd e jigar Hazrat Fatima tu Zuhra (R.A) ki razamandee hasil kar chukay thy.
Raqam kay bary may Hozor(S.A.W) nay Hazrat Ali say irshad prmaya " Tihayee raqam Khushbo waghera pr sarf karo aor aik tihayee Shadee kay saman aor degar ishyae hana daree pr" Aik rewayat may hai k Hazrat Fatima ruhsatee kay bad apny ghar may pohanchee to Hozor(S.A.W) Hazrat Ali kay ghar tashreef lay gye ail bartan may pani talab prmaya aor wazoo kya. Pir pane pr kuch Duwain paree aor wo Pani Sayeeda Fatima(R.A) aor Hazrat Ali(R.A) pr charka aor Apnee batee say muhatib ho kar irshad prmaya " A Fatima(R.A) May nay Apny Khanadan may sab say Afzal Shahs say tumhara nikah kya hai."
Seyeeda Fatima tu zuhra(R.A) ki sahawat o isar ki manzal ya thee k aik martaba kisi orat nay app say pocha " agr kisi kay pas chalees(40) oont ho to in pr kitnee zakat wajib hai?" Bibi Fatima nay irshad prmaya " agr mery pas ho to chalees kay chalees aor agr kisi aor kay pass ho to chalees may say aik (1) !"
Aik martaba Sarwar e Kainat Hazrat Muhammad (S.A.W) Hazrat Fatima kay ghar Tashreef lay gaye aor deka k unho nay oont kay balo ka ail mota sa kapra pehan raka hai. App(S.A.W) nay irshad prmaya " A Fatima! Aj is dunya ki mushaqat aor tangee maash pr sabr karo ta k qayamat may Jannat ki nimat mily"
Hazrat Anus abin Malik prmaty hai k Sahaba Karam (R.A) Bargha e Risalat may hazir thy k Allah kay Rasool nay in say dryaft prmaya "Orat ki behtareen Sifat Kya hai?"
Sawal Sun kar Sb Chakra gaye kisi say b is sawal ka jawab na ban para. Jab Hazrat Ali (R.A) apny ghar gayee to unho nay Sayeeda Fatima say yahi sawal deraft kya ya sun kar Sayeeda Fatima nay Irshad frmaya " na wo kisi ghair mard ko dekay aor na koyee ghair Mard is ko dakey" Ya jawab sun kar Hazrat Ali(R.A) Hidmat Aqdas(S.A.W) may hazir howey aor Fatima ka qol Duhraya. Nabi Pak nay ya sun kar irshad prmaya " Fatima Mere Laht e jigar hai aor is ki rayee mere rayee hai"
Hazrat Aaiha say rewayat hai k Hozor e Akram (S.A.W) Fatima say bohat Muhabat karty thy Jab Fatima in kay pad aatee to App (S.A.W) kary ho jaty thy aor in kay layee iba(Chadar) bicha daity thy. Isi tarh jb Hozor (S.A.W) in kay pas tashreef lay jaty to Azeem batee b Azeem Bap kay Ihteam may Karee ho jatee aor chadar bicha daitee. Hozor(S.A.W) jb Shehar say bahir jaty to sab say mil kar jaty magr is mulaqat may sab say Akhir may Fatima (R.A) kay ghar jaty albata jab wapis tashreef laty to sab say pehlay Fatima kay ghar aaty aor unhay koyee na koyee tuhfa b daity thy.
Sunat e Nabawe ki pairwe Bibi Fatima ka nasb ul Ain tha. App sabr o raza ka paikar thee. Khuda ki Ibat app ka behtareen Aamal tha. App ghar kay tamam omor khana daree khud injam daitee thee. Ghar ki safayee khud kartee Chaki piecetee aor pani ka mashkeza bhar kar latee jis kay bais hato may nishan parh gye thy likin App Zindagee bahr Sabir aor Shahkir rahee. Janab Fatima tu Zuhra apnee zindagee kay tamam adwar may Aala sifat khatoon nazar aate hai.Apmy Walid Garamee kay layee App aik misalee olad thee. Janab Fatima (R.A) apny shohar kay aik muhruban sahirk e hayat aor moans madadgar thee. App aik aisee Maa thee jin ki Aaghosh may IMAM E HASSAN (R.A), IMAM E HUSSAIN(R.A), ZAINAB (R.A) Aor UM E KALSOM(R.A) jaisee Olady perwan charee. Janab Fatima tu Zuhra (R.A) Islam may Khawateen kay Martaby ki azmat aor refat ki mazhar hai.
Hozor e Akram (S.A.W) kay wesal kay Chey(6) maa bad 3 Ramzan ul Mubarik 11 hijree ko Hazrat Fatima (R.A) b Wafat pa gayee. Is waqat App ki Umar sirf 28 sal thee . Hazrat Abas (R.A) nay nimaz e janaza parayee aor App ki wasiyat kay mutabiq Jannat ul Baqi may rat kay waqat Sufard e khak kya gya
Last edited by Princess Royal; Friday, September 05, 2008 at 11:13 PM.
The Greatest Lady Hazrat Fatima (R.A.)
Wednesday, June 10, 2009 02:46 PM
Hifazat ka Taweez | NAQSH NAFARMAN AULAD NAQSH NAFARMAN AULAD: Hifazat ka Taweez
بِسمِ اللہِ تَوَکَلْتُ عَلی اللہِ لَا حَوْلَ وَلَا قُوَّۃِ اِلَّا بِاللہِ الْعَلیِ الْعَظِیْم
Ism e Azam ki rohaniat se bana ye Naqsh Sayel ko har qisam k hasdeen aur dushmano k shar say Allah ki panah main rakhta hai. Rohani tahafuz ka ye Naqsh Sayel ko anjany hadsat, bomb blast, accident aur mozi janwaron say bhi mehfooz rakhta hai. Jis sayel k pas ye Naqsh ho us k gird Rohani Tahafuz ka aisa hasar qaem ho jata hai jisay dunia ka koi bhi amil ya hasid apni kisi shaitani chaal say khatam na kar paye ga Insha Allah. Agar ap ye Naqsh Ehed k zariye free hasil karna chahte hain to diye gaye Phone no par Rabta qaem karain.
Labels: amal, dua, Hasid, hifazat, jaan, jadoo, jadu, maal, pray, Shar, taweez, tawiz
saawan kay andhay ko hara hee hara nazar aata bay in English is- Urdu to English Translation Idiom Dictionary
saawan kay andhay ko hara hee hara nazar aata bay in English
Words meanings used in Saawan kay andhay ko hara hee hara nazar aata bay
blooming flourishing green verdant verdurous half raw ہرا hara
er wilted ہارا hara
june savin sawan ساون Saawan
Khobsorti kis ko piyari nahi
Purani cheez ki qadar karni chahiye
Idioms related to the words in saawan kay andhay ko hara hee hara nazar aata bay
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It is no use telling to stonwalls andhay kay agee roye apnay neen khoye اندھے کے آگے روئے اپنے نین کھوئے
What is saawan kay andhay ko hara hee hara nazar aata bay meaning in English?
What are the idioms related to saawan kay andhay ko hara hee hara nazar aata bay?
Here are the idioms that are related to the saawan kay andhay ko hara hee hara nazar aata bay idiom.
koi baat aik baar kiye janay say rasam nahi ho jaati in English is- Urdu to English Translation Idiom Dictionary
koi baat aik baar kiye janay say rasam nahi ho jaati in English
Words meanings used in Koi baat aik baar kiye janay say rasam nahi ho jaati
Idioms related to the words in koi baat aik baar kiye janay say rasam nahi ho jaati
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What is koi baat aik baar kiye janay say rasam nahi ho jaati meaning in English?
What are the idioms related to koi baat aik baar kiye janay say rasam nahi ho jaati?
Here are the idioms that are related to the koi baat aik baar kiye janay say rasam nahi ho jaati idiom.
Sakht Pareshani Ka Wazifa - IslamiWazaif
Aaj jo khas amal lekar aap ki khidmat mein hazir huwa hoo, ye amal bunyadi tor par 1 ayat par mushtamil ha aur ye khas amal Hazrat Ali Razi Allah Tala Anhu se manqool ha. Hazrat Ali Razi Allah Tala Anhu ne farmaya ke jab bhi aap par koi sakht pareshani aa jaye jab bhi aap ko kisi masle ka samna karna pare koi bohat bari pareshani ho jo khatam na hoti ho to is 1 Ayat ko parhna shru kardo Allah Ta'la ke fazal o karam se Farishte jo hein aasman se utarna shru ho jayengay aap ki madad ke liye.
Yani aap ka jo bhi masla hoga aap ko jo bhi pareshani hogi wo Allah Pak ki ghaibi madad se zaroor hal ho jaye gi. Hazrat Ali Razi Allah Ta'la Anhu ne logon ke beshumar masail ke hal ke liye bohat hi piyaray piyaray aemaal batayen hein to aaj ka jo amal ha ye bhi Hazrat Ali Razi Allah Ta'la Anhu se manqool hai.
Jab bhi aap par koi pareshani aa jaye kisi masle se aap do char ho koi sakht tareen musibat ho jo hal na ho rahi ho to is 1 Ayat ko parhna shru kardo, Ayat ye ha "Hasbunallah Wanikmal Wakil". Aap ne 1 din mein is Ayat ko 1000 baar prhna ha Insha Allah Ta'la is 1 Ayat ko parhne ki badolat se bohat jaldi farishte hein wo aap ki madad ke liye aasman se utarna shru ho jayengay aap ki jo bhi pareshani hogi jo bhi aap ka masla hoga wo Allah Pak ki ghaibi madad se zaroor hal ho jayegi.
Hazrat Ibn e Abbas Razi Allah Ta'la Anhu ka bayan ha ke "Hasbunallah Wanikmal Wakil" ka kalma Hazrat Ibrahim Alaihis salam ne us waqt kaha tha jab unhein aag mein dala gaya to Allah Ta'la ne aag ko thandak aur salamti wali bana diya.
badi badi baaton kay chotay chotay raaz hotay hain in English is- Urdu to English Translation Idiom Dictionary
badi badi baaton kay chotay chotay raaz hotay hain in English
Words meanings used in Badi badi baaton kay chotay chotay raaz hotay hain
Baaton ka dhani kaam ka chor
Idioms related to the words in badi badi baaton kay chotay chotay raaz hotay hain
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What is badi badi baaton kay chotay chotay raaz hotay hain meaning in English?
What are the idioms related to badi badi baaton kay chotay chotay raaz hotay hain?
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dusron ko maaf karo ta kay tumhen bhi muaafi mil jaae in English is- Urdu to English Translation Idiom Dictionary
dusron ko maaf karo ta kay tumhen bhi muaafi mil jaae in English
Words meanings used in Dusron ko maaf karo ta kay tumhen bhi muaafi mil jaae
Jo apnay kiye par nadim na ho is ko maaf kar dena aesa hee bay jaisa pani par naqsh banaana
Apnay qusooroon ko kabhi maaf na karo
Idioms related to the words in dusron ko maaf karo ta kay tumhen bhi muaafi mil jaae
Here is a list of some of the idioms that are either related to the dusron ko maaf karo ta kay tumhen bhi muaafi mil jaae or use words from this idiom.
By gift one gets pardon nazrana say muaafi mil jaati bay نذرانہ سے معافی مل جاتی ہے
What is dusron ko maaf karo ta kay tumhen bhi muaafi mil jaae meaning in English?
What are the idioms related to dusron ko maaf karo ta kay tumhen bhi muaafi mil jaae?
Here are the idioms that are related to the dusron ko maaf karo ta kay tumhen bhi muaafi mil jaae idiom.
Soft drinks ka zaiqa shishay aur plastic ki Bottle mein alag mehsoos q hota hy ? – Blog.urdu123
Soft drinks ka zaiqa shishay aur plastic ki Bottle mein alag mehsoos q hota hy ?
Karachi :aap ne kabhi soft drinks pety huwey mehsoos kya hoga ke plastic aur shishay ki Bottle mein zaiqa mukhtalif hota hai ،agar aap ko ni lagta to aik baar aazma kar daikh li jiye .
Soft drinks bchane wali companio ne kaha hai ke amuman saarifin ki raaye saamne ati hai ke drinks pety huwey plastic aur shishay ki Bottle mein zaiqa mukhtalif mehsoos hota hai .
Companio ne saarifin ko wazahti bayan daitey huwey kaha ke us ki waja soft drinks ki packing hai ،plastic ki Bottle mein ye salahiyat hoti hai ke wo Carbon dioxide gas ko jazb kar leti hai .
Bayan k mutabik plastic ki banisbat shishay ki Bottle mein ye salahiyat ni hoti ،yehi waja hai ke soft drinks mein moujood Carbon Carbon dioxide ki Bottle jazb kar leti us tarah zaiqa tabdeel hojata hai .
Aaj kal ki tez raftaar aur fashionable dunia mein soft drinks hmari roz marah ki ghazai zaroriat ka intihai ahaam juz ban kar reh gai hain ،Doctor aur mahireen ka manna hai ke soft drinks buhat si bimariyon ka bhi sabab banti hain
yaad rahe ke May 2017 mein aik report mein inkashaaf kya gya tha ke soft drinking ka ziyada istamaal na sirf ye ke insan ko bimar karta hai bulkey jism ko andar se kholkhla karke qabl az waqt boorha bhi kar deta hai .
Sea Information In Urdu Hindi Samandar Ki Dunya Purisrar Herat Angez - Urdu Hindi
Sea Information In Urdu Hindi Samandar Ki Dunya Purisrar Herat Angez
Sea Information In Urdu Hindi Samandar Ki Maloomat - Aaj main aap ko samandar ke bare mein woh batain batanay wala hon jinhain jannay ke baad aap ko na sirf samundar ki taqat ka andaza ho jaye ga balkeh aap ko ye bhi andaza ho jaye ga keh hamare is saiyare par samandar kitni purisrar dunya hai.
Samandar Ki Maloomat - Sea Information In Urdu
Is herat angez samandar ke bare mein aaj jo aap pehli haqeeqat jannay wale hain woh ye hai keh samandar ka 95% hisa aisa hai jo bohat hi zayada pur israr hai kyun keh samandar ki us 95% dunya mein kya kuch mojood hai ye tou is zameen par mojood koi insan bhi nahin janta kyun keh insan ab tak samandar ka sirf 5% hisa hi daryaft kar paya hai.
Samandar kitni bari dunya hai ye kitna gehra hai is ka andaza is baat se bhi lagaya ja sakta hai keh agar is zameen par mojood har chez aur ye puri zameen bhi utha kar samandar mein daal di jaye tou bhi samandar ki jo gehrai hai woh khatam nahin ho sakti kyun keh samandar mein puri zameen daal dene ke baad bhi samandar 2 km gehra ho ga g haan 2 km gehra aur baat yahin khatam nahin hoti kyun keh samandar ki satah mein bhi bohat tezi se izafa hota ja raha hai jo keh dunya ke liye bohat khatarnak baat hai aur samandar ki gehrai mein hone wala izafa kitna khatarnak hai isi baat ko sabit karne ke liye maine aik video banai thi jis mein maine america ke bare bare sheharon ko samandar mein dooba hua dikhaya tha aur bataya tha keh agar puri dunya ki barf pighal jaye tou america samandar mein kis tarah aur kitna dooba hua dikhai de ga. Agar aap meri tamam Samandar ke bare mein documentary films dekhna chahain tou Youtube par LalGulab ke channel par dekh sakte hain.
Samandar hazaron jaraseemon aur virus ka ghar bhi hote hain un mein se zayada tar nuqsan nahin pohanchatay lekin is ka inhsaar is baat par bhi hota hai keh aap kon se samandar mein hain ya kis shehar ke samandar mein hain. Samandar mein paye janay wale un jaraseemon ki bunyadi wajah insan hai. G haan saal 2010 mein science danon ka kehna tha keh aik andazay ke mutabiq samandaron mein 8 million ton kachra paya jata hai jo keh insanon ne phenka hai.
Agar main aap se kahon keh samandar mein kabristan bhi hain aur logon ko us mein dafnaya bhi jata hai tou is baat se yaqeenan aap heran hon ge lekin ye sach hai keh samandar mein aik jagah aisi bhi hai jahan insanon ne kabristan bana rakha hai aur us mein logon ko dafan bhi kiya jata hai. Baat yahin khatam nahin hoti kuch logon ki khawahish hai keh woh is dunya ke baad usi samandar mein dafan hona chahain ge. Woh log kon hain aur woh kabristan samandar mein kis jagah hai is bare mein aik video main alag se bataon ga aur isi site par aap us bare mein article bhi parh sakain ge.
Kya aap jantay hain keh samandar mein itni taqat hai keh ye puri dunya ki bijli ki talab puri kar sakte hain? Ye baat bilkul sach hai kyun keh agar samandari lehron se paida hone wali tawanai ka sirf 0.1% hi istemal kar liya jaye tou hum itni bijli paida kar saktay hain jo keh puri dunya ki bijli ki talab se bhi 5 guna zayada hai.
Samandar mein rehnay wali makhlooq ki baat karain tou samandari makhlooq mein shark bari mashoor hai. Har saal shark samandari sahilon ke qareeb aa rahi hain khas tor par white shark. Ye apni ghiza ki talash mein ati hain lekin insan in ki marghoob ghiza nahin hai taham ghalti se insan bhi is ka shikar ban jata hai. Lekin aik haqeeqat ye bhi hain keh log zayada tar shark ki bajaye jelly fish ke hathon apni jaan ganwatay hain. Lekin bad kismati ki baat ye hai keh shark ki 99% iqsam ka khatma ho chuka hai ab woh samandar ki dunya mein mojood nahin hain.
Samandaron ke bare mein aap mazeed maloomat hasil karna chahte hain tou nechay pages mein jayain.
Samandar Page 2 - Samandar Page 3
Thanks for reading Sea Information In Urdu Hindi Samandar Ki Dunya Purisrar Herat Angez
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Ussi waqt main ne apni garden par uss k hont feel kia.Uss ki narmi se phir zara zor se meri garden par kiss kia aura one honton se meri skin ko utha kar chosnay ki tarh kiss karnay laga.Meri class main 1 larka tha jo toppers main aata tha wo kafi handsome aur good looking tha.Achanak mujhe kisi k bolnay ki awaz aai aur hum foran alag ho gai. Abb garden se nipple tak sari jaga ko wo bar bar ooper se neechay aur neechay se ooper chosta aur kiss karta raha.Main ne apni zindagi main itna maza pehle kabhi nahi liya tha.
Jinsi kamzori ki tashkhees k liye mukamal medical, zehni or jismani checkup zarori ha. Iski mukamal tashkhees k liye zarori ha k patient k partner se bhe iske bare me mukamal malomat li jae. Hum yahan ZhongBa Hospital Lahore me patient k interview k doran uski tamam jinsi, zehni or jismani history k bare me us se maloomat lyte hn. Kuch mareez aisi maloomat faraham krty hoe sharmaty hn lekin ham unhe ye khaty hn k agr wo sahi maloomat fraham nahi kren gy tou hum unka ilaj nai kr saken gy. Iska ilaj mukamal tashkhees se hi mumkin ha.
Mardana Kamzori Ki Mukhtalif Iksam Jinka Ilaj ZhongBa Hospital Me Kia Jata Ha:
Hum ZhongBa Hospital me erectile dysfunction ka ilaj Chinese herbal medicines se krty hn.
Ghusle janabat OneStopFiqh
Plzzzzzzzzzz ans dijiay bhot confuse hun Agr husband k sath bethy ho aur wo srf touch kry aur aurat apny andr feeling na lay k namaz ka wkt hai ,, husband srf touch kry ya hug kr ly , biwi apni feeling rok k rkhy , is k bawajood agr biwi ko wet feeling ho mtlb k kuch discharge mehsooa ho to kya namaz prhny k liay ghusal wajab ho ga ya srf wuzu kr k namaz prhi ja skti hai ? Plz yh b btay k kya is halat me zuban sy koi surat ya ayat wgera prh skty hn ya is k liay b ghusal krna hoga
Is tarha ki discharge se ghusl wajib nahi hoga.
Jab ghusl wajib nahi to Quran ki tilawat aur dua bhi parhsaktei hain.
Ghusle janabat wajib hone ki surat me 7 ayat se ziyada parhna makruh hai aur wo ayatein jin ke liye sajda wajib hojata hai,unko parhna haram hai.
Mazeed ittilaat ke liye is site ko check karein :
Mehfilon Mein Taali Bajana - Fatawa Islamiyah
On November 03, 2016, In Usatzah Aur Talba Sy Mutalqa Fatway and read 345 times
majlison mein aur mehfilon mein mardon k taali bajany k bary mein kia hukam hai?
Mehfilon mai taali bjana amaal jahliyet mai sy hai. us k bary mai kam sy kam yh kha ja sakta hai k yh makroh hai warna daleel k zahir sy to yh haraam maloom hota hai Qk musalmano ko kuffar ki mushabehat ikhteyar krny sy mana'a kia gya hai aur kuffar makka ka ziker krty huway Allah ta'ala ny farmaya hai:
"aur un logo ki namaz khana ka'aba k pass seetiyaan aur taliyaan bjanay k siwa kuch na thi."
oulama farmaty hain k (Mukkah) k maini seeti bajna aur (Tasdiya) k maini taali bjana hai. mard momin k liye sunnat yh hai k woh jab koi pasandidah ya na pasandidah bat dekhy ya sunay to subhan Allah ya Allah-o-Akbar kahay jaisa k Nabi sy marvi bohat si ahaadis sy sabit hai.
sahi al bukhari' alilm' baab al ilm wal azat bil'layeel' hadis: 115 wa sahi muslim' al emaan' baab biyaan kon hazah al ummat---' hadis: 221
taali bajany ka hukam to batur khas orto k liye hai aur woh bhi us wqt jab woh mardo k sath mill kr bajamat namaz ada kr rahi houn aur imam sy namaz mai koi sahav ho jaye to ussy mutanabba krny k liye woh tali baja sakti hain jaisa k mard aisi sorat mai subhan Allah keh kr imam ko mutanabba krty hain jaisa k sahi sunnat sy yh sabit hai.
sahi al bukhari' al amal fil salaat' baab al tasfeeq lilnisa' hadis: 1203 wa sahi muslim' al salaat' baab tsbeeh al rajul wa tasfeeq al marat izza nabiha shaeeun fil salaat' hadis: 422
is tafseel sy maloom howa k mardo k taali bjanay mai kafiro aur orto k sath mushabehat hai aur un mai sy hr aik k sath mushabehat mamno hai.
Wallah walee al tufeeq-
Female Students Standing For Their Teacher
Sakht bukhar ki wajah s ek roza nahi rakh paye to aisi surat m kya hukum hai? Rehnuma
Sakht bukhar ki wajah s ek roza nahi rakh paye to aisi surat m kya hukum hai?
RE: Sakht bukhar ki wajah s ek roza nahi rakh paye to aisi surat m kya hukum hai? Rehnuma
(29-06-2015 11:58 AM)aarifwaghoo Wrote: Sakht bukhar ki wajah s ek roza nahi rakh paye to aisi surat m kya hukum hai?
Ramzaan k baad ek roza qaza rakhe
(29-06-2015 11:58 AM)aarifwaghoo Wrote:
is sorat me sirf qaza hai kaffara nahi
Nagpur Ki Famous Sexy Chachi - ammi ki chudai | urdu sex story 2022 | assamese sex stories | jouno kahani
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Nagpur Ki Famous Sexy Chachi
by Story Teller 1:39 PM
Mera naam Umesh hai ,mai 32 saal ka hoon aur NagpurChachi k darmiyaan paish aya.
Kahani shuro karnay say pehlay mai thoda apnay aur apni Chachi k baray may bata doon. Iss waqiyay say pehlay takk mai aik shareef, shy aur VIRGIN larka tha. Meri Chachi ki age 37 saal hai aur unkay 2 bachay hain. Mammo aur Chacheri Chachi buhat khoobsurat shakal o soorat ki hain aur apni age say buhat young lagti hain.Chehra buhat he masoom magar buhat buhat he pyara hai, Goori rungat hai jiski wajah say unnki cheeks pe har waqt aik laUmesh rehti hai.
Chach
ChachChachi ki ASS bhi kaafi Gol Matol si hai.
Meri ChachChachChachChachChachi ko choori chupay dekhta rehta unnkay mammon pe nazar atkayee rakhta aur chaltay huay unnki gol matol gaand ko hilta hua dekh ke dil he dil may khush hota.
ChachChach
Aik din mainay faisla kia k yeh pata lagaon k ChachUmeshChachChachChachChachChachChachChachChachChachUmesh gayee.
Eid ka din aisay he guzarta gaya, mai bhi masroof ho gaya aur who bhi. Shaam ko jab mai dubara Chachi k ghar raat k khanay per unnkay ghar gaya to mujhay phir aik shararat soojhi. Jab Chachi kitchen may akeli thi aur sab guests drawing room may thay to mai kitchen may Chachi k paas gaya, paani piya aur Chachi ko bola keh … ChachChachi nay smile di aur mujhay dubara galay laga liya, iss dafa mainay ChachChachi ka ishara mai samajh gaya aur ChachChachi bhi muskura di aur kaha fikar mat karo.
Uss din k baad mai aglay 2 din ChachChachi ki taraf gaya, Chachi kitchen may thi aur apnay liay kuch bana rahi thi. Mainay jaa k Chachi ko kaha k Chachi ghar pe koi bhi nahi hai aur mainay naashta bhi nahi kiya aap mujhay naashta bana dein. ChachChachChachChachi jhukk k floor saaf kar rahi thi aur unnkay mammay unnki deep galay wUmesh kameez may say adhay say zayada bahir thay. Usskay upar soonay per suhaga yeh k ChachChachi kabhi jhukti to kabhi uthti. Chachi nay awaaz di k UmeshChachi mujhay dekh rahi hain aur yeh bhi dekh rahi hain k meri naaghein kahan hain.
Chachi nay zorr say plate utha k table per rakhi jisski awaaz say mai chaunk gaya. Chachi boli k “UmeshChachi nay pant may say ubhartay huay meray lun ko dekh liya.
ChachChachUmesh aaj mauka hai … thodi si himmat kar lo.
Mai aa kar phir dinning table pe beth gaya , ChachChachChachChachChachChachi nay green signal dey diya hai.
Chachi jaisay he kitchen may gayee mai aik minute baad unnkay peechay kitchen may gaya, Chachi sink k paas khari doodh glass may daal rahi thi, mainay forun jaa k ChachChach
Chachi nay meray hathon pe apnay hath rakhay jaisay churana chahti hon aur boli k UmeshChachChachUmesh gayee aur woh apnay mu say mera mu lagaye meri zabaan ko choosnay lagg gayee.
Mera lun tabb tak poora khara ho k usski Gaand ki lakeer k sath zorr zorr say lag raha tha. Chachi mujhay sath sath french kiss karti rahi aur sath sath apni Gaand ko peechay nikaal k meray Lun k sath malti bhi rahi.
Kuch dair french kiss karnay k baad ChachChach
Mainay uski kameez utari aur phir ChachChachUmeshUmeshChachUmeshChachChachi ko nanga utha k bistar tak ley gaya aur unko bistar pe lita diya. ChachChachChachChachi chorr do meri nikal jayeegi” ChachChachi k hath, baazoo aur mammay pe girri. ChachChachChachUmeshChachChachChach“Umesh
Eid ko guzray 2 maheenay say uppar ho chukay hain aur mai aur Chachi 2 dafa unn he k bistar may Eid mil chukay hain aur I hope yeh silsala aisay he chalta rahega.
Nagpur Ki Famous Sexy Chachi Reviewed by Story Teller on 1:39 PM Rating: 5
Tags : chachi hindi sex novel urdu hindi sex stories urdu sex story 2022
naukri ka wazifa surah rehman by amna behan ⋆ Naade Ali - Urdu Wazaif
Naukri Ka Wazifa Surah Rehman
Naukri ka wazifa surah rehman achi naukri jaldi hasil karne k hawale حوالے se be had powerful hai . ye wazifa 14 roz tak ada kia jata hai or es wazifa ki barkat sey Allah ki zaat in 14 dino key andar andar hi fard فرد k liye achi nokri ka wasila وسیلہ paida farma detain دیتے hain .
Naukri na hasil ki waja ju bhe ho surah rehman k wazifa ki barkat se har waja aur rukawat Allah ki gaibi madad se door ho jati hai . surah rehman ki barkat se Allah ki gaibi madad k darwaze fard k liye khul jatay hain jes ki waja se issay tamam zindagi nokri , rizq , sehat aur karobar k hawalay se kisi pareshani ka samna nahi karna parta .
es wazifa ki barkat sey fard ko na sirf achi nokri jald hasil ho jati hai balkay بلکہ esi wazifa ki barkat sey fard ko naukri mein tarakki bhi milti hai or eski amdani main bhi izafa hona shuru ho jata haiy liya ap ney jumma key din kisi bhi waqat وقت awal o akhir 14 -14 martaba مرتبہ darood pak zikir krain or darmian درمیان main ap 3 martaba surah rehman , 300 martaba tisra kalma تیسرا کلمہ or 100 martaba darood ibrahmi mohabbat sey zikir krain . ye wazifa ap ney 14 dino tak jari rakhna hai .
doran e wazifa bagair majboori دوران وظیفہ ap istighfar استغفار or darood salam درود و سلام ki kasrat کثرت kartay rahain . inshallah ye wazifa mukammal مکمل hony sey pehly pehlay پہلے پہلے ap ko Allah ki zaat ap ki pasand key mutabiq مطابق achi nokri atta farma dy gay .
nazrin ye wazifa mukammal hony key bad ap rozana aik martaba surah rehman or 10 martaba darood e ibrahmi mohabbat sey parhnay پڑھنے ka mamol معمول zaroor bana lain or es amal se bagair بغیر majboori مجبوری nagha ناغہ no krain .
inshallah wazifa surah rehman ki barat tamam zindagi ap pr jari rahain .
agr ap se byian kyia gyia wazifa na ho sakay ya ap ko wazifa me kamyabi hasil na hoti ho tu ap astana se Naqsh Isme Azam manghwa kar apnay pas rakh lain ya apne ghar mein pak jagha par rakh dain .
inshallah naqsh surah rehman ki barkat se ap ko nokri ki bandish بندش or rukavat روکاوٹ sey fori najat hasil ho jay gi or ap ko ap ki pasand key mutabik مطابق achi nokri no sirf jald hashil ho jay gi balkay بلکہ es nokri main ap ko Allah key karam کرم say tarakki ترقی bhi milti rahay gi zafrani Naqsh Isme Azam ka hadia kharch Iss post k sab se end mein darj kar dyia gyia hai .
January 4, 2018 admin Ruthe Dost Ko Manane Ka Wazifa
Ruthe Dost Ko Manane Ka Wazifa ,” Ager aap ka dost aap sey naraz hai kisi bhi baat per. App k bohet manney per aur mafi mangney per bhi razi nahi ho raha hai. Aur aap us sey bohet mohabbat kertey han. Lakin wo koi baat sunney ko taiyar hi nahi hai. Tu pareyshan na hon aur ye wazifa karen. In shaa Allah keysey hi narazgi ho 7 din men narazgi khatm hogi aur mehbob doara ayega.
Note :- Amal Karne Se Pahle Ek Baar Izajjat Le Contact Number Par Call Kare
Ruthe Dost Ko Manane Ka AmalRuthe Dost Ko Manane Ka Amal In UrduRuthe Dost Ko Manane Ka Nayab TaweezRuthe Dost Ko Manane Ka TaweezRuthe Dost Ko Manane Ka WazifaRuthe Dost Ko Manane Ka Wazifa In UrduRuthe Dost Ko Manane Ki DuaRuthe Dost Ko Manane Ki Dua In UrduRuthe Mahboob Ko Manane Ka TaweezRuthe Mahboob Ko Manane Ka WazifaRuthe Mahboob Ko Manane Ki Dua
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BENEFITS OF ONION|PYAAZ KI FAIDEY - Hbtips.xyz
Kacha pyaz LDL yani bad colestrol ko barhanay se rookta he jis se ap ka dil hamesha sehatmand rehta he.
Jab ham kacha pyaz khatay hn to is me moojod vitamin c or doosray ajza jism me aisi takat bhartay jis se bimarion k khilaf larnay ki kuwat e mudafiat peda ho jati he.
Kacha pyaz khanay se pait or lever k cancer se bacha ja sakta he pyaz jo k aik root sabzi he is liye is me mojood cromium blood sugar ko control rakhnay me madaad deta he.
Bukhar, Nazla zukam ya phir alergi honay ki surat me pyaz k rass me shehad mila kr khanay se bohot jald aram milta he Q K pyaz me qudarti toor pr anti bacterial paya jata he jo k in bimarion ki rook tham me madad deta he.
Garmion me nakseer anay ki surat me kachay pyaz naak k paas rakh kr iski smell soonghnay se naak se khoon ana foori band ho jata he.
Kachay pyaz me mojud Folid depression ko dur karta he stress ko kam karta he zehan ko relax kartay hue ap k mood ko behtar karta he.
Kacha pyaz khanay se na sirf neend achi ati he balkay bhook bhi khul kr lagti he.
Kacha pyaz jild k rookhay pan ko door karta he jild k daag dhabay door karnay k saath saath chehre pr jhuriyan nhi parnay deta.
Kacha pyaz baalon ko sehat mand banata he or agar ap k baal jhar rahay ho to pyaz ka rass baalon me laganay se baal girna band ho jatay hn or naye baal ugna shuru ho jatay hn.
Garmiyon me kacha pyaz khanay se loo nhi lagti pyaz ka istimal pait k
i garmi ko dur karnay me maddad deta he.
Pyaz k istimal se jooron me soojan or jooron me dard se aram milta he.
Kacha pyaz khanay se daanton ko bhi taakat milti he pyaz daant or mashooray mazboot kartay hue mu k bacteria ko khtam karta he.
Surakh pyaz me mojud antibiotic ki khasoosiyat payi jati hn jo aik jaan lewa marz ko kam karnay me madadgaar sabit ho sakta he.
Pyaz jaha bohot se amraz me faida mand he wahi dama jesi bemari ko control karnay me apna bharpoor kirdaar ada karta he.
Kachay pyaz ka istimal jaha deegar masail ka haal he waha jild ki hifazat or is ki khoobsurti k liye bhi istimal hota he kachay pyaz ka rass dahi me mila kr chehre pr laganay se chehra saaf or chamak daar ho jata he.
Tagged benefits of oniononion in urduPiyaz k fwaidpyaz k faide
Kia Niro occasion 2019 in Heeswijk-Dinther - AutoWeek.nl
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26-Apr-13 Al-Quran P5,S4
114. un logo'n ki bht c sargoshiyan achhi nhn haan us shakhs ki sargoshi achhi ho sakti hai jo khairat ya naik baat ya logo'n main sulah kerne main kahai, aur jo aisay kaam Allah ki khushnodi hasil kerne k liye karay ga tu ham usko bara sawab dai gai.
25-Apr-13 Al-Quran P5,S4
113. aur ae nabi agar tum per Allah ka fazal aur uski mehrbani na hoti tu un main se ek jama'at tum ko behkanai ka qasad ker chuki thi. aur yeh apne siwa kisi ko behka nhn saktai aur na tumhara kuchh bigaar saktay hain aur Allah ne tum per kitaab aur hikmat nazal fermaye hai aur tumhain wo batain sikhaye hain jo tum nhn jantay thai aur tum per tu Allah ka bara fazal rha hai.
24-Apr-13 Al-Quran P5,S4
112. aur jo shakhs koe qasoor ya gunah tu khud karay laikan uska ilzaam kisi baygunah per daal dai tu us ne bohtaan aur khulai gunah ka bojh apnay sar par rakha hai.
23-Apr-13 Al-Quran P5,S4
111. aur jo koe gunah kerta hai tu uska wabaal usy per hai aur Allah sab kuchh jan'anay wala hai hikmat wala hai.
21-Apr-13 Al-Quran P5,S4
110. aur jo shakhs koe bura kaam ker bethai ya apne haq main bura ker lai phir Allah se bakshish mangay tu Allah ko bara bakhshne wala bara mehrbaan payai ga.
18-Apr-13 Al-Quran P5,S4
109. bhala tum loag dunya ki zindagi main tu un ki taraf se behs ker letay ho, so qiyamat k din unki taraf se Allah k sath koan behs karay ga aur koan unka wakeel banay ga.
15-Apr-13 Al-Quran P5,S4
108. yeh logo'n se tu chhuptay hain aur Allah se nhn chhuptay halankeh jab yeh rato'n ko aisy bato'n kay mashwaray kiya kertay hain jinko wo passand nhn kerta tu wo unkay sath hova kerta hai, aur Allah unkay tamaam kamo'n ka ahata kiyai hvai hai.
11-Apr-13 Al-Quran P5,S4
107. aur jo loag dil main dagha rakhte hain unki taraf se behs na kerna kynk Allah dagha baaz aur gunah gaar ko dost nhn rakhta.
10-Apr-13 Al-Quran P5,S4
106. aur Allah se bakhshish maangte raho, beshak Allah bakhshne wala hai bara mehrbaan hai.
09-Apr-13 Al-Quran P5,S4
105. ae payghamber ham ne tum per sachi kitaab nazil ki hai takeh Allah ki hadayet k mutabiq logo'n kay muqaddimaat faisal karo aur dekho dagha bazo'n ki hamayet main kabhi behs na kerna.
08-Apr-13 Al-Quran P5,S4
104. aur en kuffar ka pichha kerne main susti na kerna, agar tum bayaraam hotay ho tu jis tarah tum bayaraam hotay ho tu usi tarah wo bhe bayaraam hotay hain aur tum tu Allah se aisy aisy umeedain rakhtay ho jo wo nhn rakhte aur Allah sb kuchh janta hai bari hikmat wala hai.
07-Apr-13 Al-Quran P5,S4
103. phir jb tum yeh nimaaz tamaam ker chuko tu kharay aur bethay aur letay her halat main Allah ko yaad karo, phir jab tum mutma'en ho jao tu puray adaab kay sath nimaaz parho beshak nimaaz ka momino'n per auqaat-e-muqara'rah main ada kerna farz hai.
30-Mar-13 Al-Quran P5,S4
102-II. ...kafir tu chahte he hain keh tum zara apne hathyaro'n aur saamaan se ghafil ho jao keh tum per yakbargi hamla ker dain aur agar tum barish k sabab taklef main ho ya bemaar ho tu tum per kuchh gunah nhn keh hathyar utar rakho magar apna bachao zaroor ker rakho, Allah ne kafiro'n k liye zillat ka azab tayaar ker rakha hai,
28-Mar-13 Al-Quran P5,S4
101. aur jab tum safar ko jao tu tum per kuchh gunah nhn keh nimaaz ko kam ker k parho, bashartaikeh tum ko khoaf ho keh kafir loag tum ko satayen gai, beshak kafir tumharay khulai dushman hain.
27-Mar-13 Al-Quran P5,S4
100. aur jo shakhs Allah ki rah main ghar baar chhoar jaye wo zamin main bht si rehne ki jaga aur kasayesh paye ga, aur jo shakhs Allah aur uskay rasul ki taraf hijrat kar k ghar se nikal jaye phir usko moat aa pakray tu uska sawab Allah k zimmay ho chuka aur Allah bara bakshne wala hai bara mehrbaan hai.
24-Mar-13 Al-Quran P5,S4
98. haan jo mard aur aurtain aur bachay bebas hain keh na tu koe tadbeer ker saktay hain aur na rasta he jantay hain.
99. tu qarib hai keh Allah aiso'n ko muaf ker dai, aur Allah bara muaaf kerne wala hai bara bakhshne wala hai.
22-Mar-13 Al-Quran P5,S4
97. jo loag apni jano'n per zulm kertay hain, jab farishtay un ki jaan qabz kerne lagtay hain tu un se pochtay hain keh tum kis haal main thai, wo kehtay hain keh ham mulk maim aajiz wa natwaa'n thai, farishtay kehtain hain keh kiya Allah ka mulk farakh nhn tha keh tum us main hijrat ker jatay, pss aisay logo'n ka thikana dozakh hay aur wo buri jaga hai loatne ki.
14-Mar-13 Al-Quran P5,S4
96. - yeni Allah ki taraf se darjaat main aur bakshish main aur rahmat main. aur Allah bara bakshne wala hai bara mehrbaan hai.
13-Mar-13 Al-Quran P5,S4
95. jo muslimaan gharo'n main bethay rehte aur larne se ji churatay hain aur uzar nhn rakhte wo aur jo Allah ki rah main apne maal aur jaan se jihaad kerne walay dono brabar nhn ho sktay, maal aur jaan se jihaad kerne walo'n ko bethay rehne rehne walo'n per Allah ne darjay main fazilat bakshi hay, aur behtrin anjaam ka wada Allah ne sab se kiya hai aur ajre azeem k lihaz se Allah ne jihaad kerne walo'n ko baithay rehne walo'n per kahin fazilat bakshi hai.
09-Mar-13 Al-Quran P5,S4
94. Momino jab tum Allah ki rah main bahir nikla karo tu tehqiq se kaam liya karo tu jo shakhs tum ko salam karay us se yeh na kaho keh tum momin nhn ho, keh us se tumhari gharz yeh ho keh dunya ki zindagi ka fayeda hasil karo, so Allah kay paas bahut ci ghanimtain hain tum bhe tu pehlay aisay he thai phir Allah ne tum per ahsaan kiya chunancheh ayenda tehqiq ker liya karo beshak jo amal tum kertay ho Allah ko sab ki khabar hai.
SHAADI (MARRIAGE) ~ INFOTAINMENT
07:07 Sex education in urdu for men and women No comments
ia sehat dolat say ziyada qeemti nahi in English is- Urdu to English Translation Idiom Dictionary
kia sehat dolat say ziyada qeemti nahi in English
Words meanings used in Kia sehat dolat say ziyada qeemti nahi
Nojawaan ko zaib deta bay ba haya hona
Agee par tail dalne say faaida
Idioms related to the words in kia sehat dolat say ziyada qeemti nahi
Here is a list of some of the idioms that are either related to the kia sehat dolat say ziyada qeemti nahi or use words from this idiom.
What is kia sehat dolat say ziyada qeemti nahi meaning in English?
What are the idioms related to kia sehat dolat say ziyada qeemti nahi?
Here are the idioms that are related to the kia sehat dolat say ziyada qeemti nahi idiom.
Jeena to paray ga hi kaisay bhi pyaray - Poetry SMS - SMS4Smile
You are here: SMS4Smile » Poetry SMS » Jeena to paray ga hi kaisay bhi pyaray
Zindagi ki kashti kab lagay, koon say kinaray,
Kab isay milay gi, man chahi baharain,
Jeena to paray ga hi kaisay bhi pyaray,
Dil ki dhadkanain sunain kaisay, Hum apne dil ka haal batain kaisay, Dil hai jis k liye dewana, Use hum apna banain kaisay, Apney bhi aab paraye lagte hai, Hum apne pyaar is zalim dunia se chupa'ain kaisay.
Hum say door jao gay kaisay? Dil say hamain bhulao gay kaisay? Hum to woh khushbo hain jo, sanson k zariye dil mein utar jati hay. Khud ki sanson ko rook pao gay kaisay?
Kaisay kahon dil ki kahani ...
Tujhau kaisay kahon mera dil ki khani meray hamdam is main kuch pardanashinon kay bhi nam atay hain
Kaun kehta hay k teri yaad say ghafil hay Saquib Bister ki har shikan se poch kaisay guzarti hay raat meri..!
Waqt Kehta Hai phir Na Aaunga, Teri Aankhon Ko Ab Na Rulaunga, Jeena Hai To Is Pal Ko Jee Lay, Shayd Me Kal Tak Na Ji Paunga
Ban jaon agar tum sa tumhen kaisa lagayga Har pal mein rahon tum se khafa kaisa lagayga Parhtay ho mujhey tum jo namazon ki tarah se hojaon agar tum se qaza kaisa lagay ga tum pyar mein khud ko kabhi mitnay pay ho raazi baj jaye agar pyar saza kaisa lagay ga khud se bhi […]
In jheel si gehri aankhoon main ik sham kahin aabad to ho is jheel kinaray pal do pal ik khawab ka neela phool khilay wo phol baha dain lehroon main ik rooz kabhi hum sham dhalay is phol k behtay rangoon main jis waqt larazta chand chalay us waqt kahin un aankhoon main is basray […]
Jab Duniya Chor k Hum Janay Lagay Hain
Ashq Woh Bhi Girnay Lagay Hain Paigam Un K Bhi Aanay Lagay Hain Iqrar Karte Hain Ab Mohabbat Ka Woh Bhi Jab Duniya Chor k Hum Janay Lagay Hain...
Akaila mehsos kero jub tanhai main, Yaad meri ayai jub judai main, Mehsos kerna tumharay hi paas hon main, Jub chahey daikh laina apni hi perchai main.
Kabhi kabhi aisa bhi hota hay, Dosti ka asar zara dair say hota hay, Aap ko lagta hai hum kuch nahin sochte ap k bare main. Per hamari her baat main aap ka hi ziker hota hai..
Meri nigah-e-kamal ka intikhab ho tum, Wafa k pholon main haseen gulab ho tum, Log kehte hain doston main wafa nahi hoti, Logon k sab sawalon ka jawab ho tum...
Nannay sey dil me armaan koi rakhna, Duniya ki bheer main pehchan koi rakhna. Achey nahi lagtey jab rahtey ho udas, In hoto pe sada muskaan wohi rakhna.
92.meri kahaani | hindi.gay.stories1 - peperonity.net
» 92.meri kahaani
Mera naam Kashif hai , mein 5 saal say gaand marwa raha hoon aur bohut enjoy kar raha hoon.
Ek dafa main nay school ki ID kay liey photo khinchwanay school say do gali
haath kabhi meray peeth per, seenay per, gardan per, meray baalon main aur
chehray per ghomnay lagay – kabhi toda sa dabaya ya phir suhla dia. Mujh ko
say wuh is say aagay naheen barrah phir camera ki tarf gia, meri photo khinchi
aur do din baad shaam 8 bajay kay baad aanay ko kaha.
Mujh ko sex kay baray main pata tha , laundaybazi ka bhi pata tha aur kai
larrkon kay baray main pata bhi tha ki who gaandoo hain. Mujh ko bhi yeah
meray badan ko dabana aur chehray per haath pherna yaad aata to phi dil
chahta ki bas jaakar us say lipat jaaoon. Ehi soch kar ki mujh ko is tarah ka sex
baad raat kay 9 bajay photographer ki dukan per phunch gia.
tumhara bhut hi intazzar tha , bohut hi ziada khush hun ki tum aagay. Mujh ko
naheen tha laikin mota bohut tha. Yeah dekh kar to meray hosh urrgaiy aur mera chehra sufaid hogia.
► 93.18 SAAL (Next page)
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thoday faiday kay liye ziyada nuqsaan karna in English is- Urdu to English Translation Idiom Dictionary
thoday faiday kay liye ziyada nuqsaan karna in English
Words meanings used in Thoday faiday kay liye ziyada nuqsaan karna
Sholay ka bharak uthna
Roa'nn neem shamijalana . sakht mehnat karna
Idioms related to the words in thoday faiday kay liye ziyada nuqsaan karna
Here is a list of some of the idioms that are either related to the thoday faiday kay liye ziyada nuqsaan karna or use words from this idiom.
Guardian angel doosray kay faiday kyliye wuqf shakhs دوسرے کے فائدے کیلئے وقف شخص
Everything is good for something dunia main koi cheez faiday say khaali nahi دُنیا میں کوئی چیز فائدے سے خالی نہیں
What is thoday faiday kay liye ziyada nuqsaan karna meaning in English?
What are the idioms related to thoday faiday kay liye ziyada nuqsaan karna?
Here are the idioms that are related to the thoday faiday kay liye ziyada nuqsaan karna idiom.
D
nayee dostoon ki khatir puranay dostoon ko nahi choor dena chahiye in English is- Urdu to English Translation Idiom Dictionary
nayee dostoon ki khatir puranay dostoon ko nahi choor dena chahiye in English
Words meanings used in Nayee dostoon ki khatir puranay dostoon ko nahi choor dena chahiye
choice favour for mind sake behalf memory خاطر Khatir
Puranay dost sab say achay dost
Idioms related to the words in nayee dostoon ki khatir puranay dostoon ko nahi choor dena chahiye
Here is a list of some of the idioms that are either related to the nayee dostoon ki khatir puranay dostoon ko nahi choor dena chahiye or use words from this idiom.
Last come worst served jo sab say aikher main aaye is ki auroon jaisi khatir nahi hoti جو سب سے آخر میں آۓ اس کی اوروں جیسی خاطر نہیں ہوتی
Leave in the lurch musebat main sath choor dena مصیبت میں ساتھ چھوڑ دینا
What is nayee dostoon ki khatir puranay dostoon ko nahi choor dena chahiye meaning in English?
What are the idioms related to nayee dostoon ki khatir puranay dostoon ko nahi choor dena chahiye?
Here are the idioms that are related to the nayee dostoon ki khatir puranay dostoon ko nahi choor dena chahiye idiom.
Yeh Ada Yeh Naz Yeh Hijab Ap Ka Special Articles For Women - Bidadari Salju
Melayu March 24, 2021 Beauty, Women Leave a comment 107 Viewsse bohat khobsorat aur khush nazar aati hain. arabi hijaab khawateen ko bohat khobsorat lick deta hai is ke behtareen ta-assur ke liye agar silk hijaab ko arabi andaaz mein ourh liya jaye to aap ki shakhsiyat bohat bawaqar nazar aaye gi .
isi terhan turkish hijaab ko agar نکلیس aur halkay phalkay hijaab ke sath apnaya jaye to behtareen lick day ga. isi terhan پلیٹڈ hijaab bhi baaz khawateen shoq se avrhhti hain jis mein hijaab ke neechay پلیٹڈ keep pahani jati hai phir oopar se hijaab kya jata hai .
hijaab pahannay ke aam tor par do tareeqay istemaal hotay hain aik to yeh ke sir aur gardan par achi terhan set kar bandh len aur dosra tareeqa usay thori se neechay kandhay par phela kar dheelay dhaalay aur aaraam da andaaz mein istemaal kya jaye .
hijaab poori duniya mein maqbool hai. is ka talluq Iran se hai. yeh scarf gardan ke gird achi terhan set kar nafees andaaz mein odha jata hai. chunkay ikeeswen sadi mein khawateen mardon ke shana bshanh kaam kar rahi hain. koi bhi shoba aisa nahi jahan khawateen ab mardon se peechay hain. aur to aur ab hijaab oorhay khawateen bator pilot bhi faraiz sir injaam day rahi hain. ab parda aurat ki taraqqi ki raah mein rukawat nahi raha .
ab hijaab fashion ke taqazoon ko bhi bharpoor andaaz se poora karta hai. hijaab ka aik aur pehlu kisi tor bhi nazar andaaz nahi kiya ja sakta yani hijaab poori duniya mein musalman khawateen ki munfarid pehchan hai .
guzashta chand arsay se hijaab aur عبائیہ ka rujhan aam hai barri tadaad mein larkiyan is ko zaroorat samajh rahi hain aur fashion bhi, pehlay jahan burqay mein khawateen –apne aap ko mehfooz samjhti thi wahan aaj kal burqay se ziyada hijaab ko tarjeeh di ja rahi hai aur is ka fashion taizi se farogh pa raha hai parda karne wali khawateen ke ilawa is ko fashion ke tour par bhi istemaal karti hain aur khoubsurti ke liye bhi pehanti hain hijaab aur عبائیہ ko ab sirf shadi shuda khawateen ya gharelo khawateen hi nahi balkay nojawan larkiyan bhi shoq ke tor par pehan rahi hain hum hijaab عبائیہ aur parday ko aurat ka fitri husn keh satke hain khawateen ki is badalti hui dilchaspi ko mad nazar rakhtay hue market mein har roz nnat naye andaaz ke عبائیہ aur hijaab muta-arif kurwaye ja rahay hain jo jadeed designing ke hotay hain aurton aur larkiyon ki tawajah ka mehwar banay hotay hain .
bohat se shool colleges aur universition ki larkiyan modern honay ke bawajood –apne mazhab se lagao ke baais hijaab scarf ko tarjeeh deti hain hijaab ka aik bara faida yeh hai ke dupattay ki zaroorat ko poora kar deta hai. hijaab aur عبائیہ ka aik dosray se gehra talluq hai pehlay عبائیہ ka fashion khawateen aur larkiyon mein maqbool sun-hwa phir hijaab ki ahmiyat barhi phir hijaab ko parday ke sath sath fashion ka bhi hissa keh satke hain hum agar is ki history par nazar dalain to islam ne aurat ko sab se pehlay izzat di aur muashray mein usay fakhr o izzat ka baais banaya .
zamana qadeem se hi hijaab avrhhna mashriqi khawateen ka turah imtiaz raha hai aur mughlia daur mein jahan khawateen –apne sir fancy گوٹے kanari wali چیزیوں se dhak liya karti theen taqreeban nisf sadi qabal is fun mein tabdeeli aayi aur is ka rujhan barh gaya aur is mein honay wali tabdeelian khawateen ko apni taraf mutwajjah kar rahi hain. khawateen ne is khobsorat tohfay ko sadiiyon se apni zeenat bana rakha hai har khittay aur ilaqay ke lehaaz se hijaab ko orhanay ka tareeqa allag allag hai magar is ka maqsad sirf aik hai woh hai parda .
parda aur hijaab aik aisa khobsorat amal hai jo be hiyai ki jarrain kaat deta hai. yahan aik larki ka zikar karoon gi jis ne noble prize jeeta jo Yemen ke shehar local karmaan mein rehti hai sahafi ne is larki se sawal poocha jis ke jawab ne sahafi ko sharminda kar diya sahafi aap hijaab kyun pehanti hain jabkay aap ba shaoor hain aur aala taleem bhi haasil ki hai? is larki ne nihayat khoubsurti se jawab diya aaghaz kaayenaat mein insaan nanga tha aur jab shaoor mila to is ne libaas pehnana shuru kar diya .
mein aaj jis maqam par hon woh insani soch aur insani tahazeeb ka aala tareen maqam hai qadamat pasand nahi puranay zamane ki terhan insaan phir se kapray utaarna shuru kar day yeh qadamat pasandi hai .
legend drama nigaar william shakspeare ne kaha tha ke libaas insaan ki shakhsiyat ka akkaas hota hai. ”dnya mein shayad hi koi aisa shakhs ho ga jisay acha dikhne ka shoq nah ho, khaas tor par khawateen, un ka talluq khuwa mashriq se ho ya maghrib se, fashion ke muamlay mein mushkil se hi samjhota karti hain. libaas ka intikhab is shoq ki takmeel mein bunyadi kirdaar ada karta hai. acha libaas kisi shakhsiyat ke bazoq honay ki Daleel samjha jata hai. acha dikhayi dainay ki fitri jibillat ne duniya mein fashion industry ko farogh diya hai. aksar khawateen hijaab ko khoubsurti ke liye pehanti hain .
shaikhi baaz buzdil hotay hain in English is shaikhi baaz buzdil hotay hain - شیخی باز بُزدل ہوتے ہیں - Urdu to English Translation Idiom Dictionary
shaikhi baaz buzdil hotay hain in English
shaikhi baaz buzdil hotay hain - شیخی باز بُزدل ہوتے ہیں in English means;
Words meanings used in Shaikhi baaz buzdil hotay hain
Meanings of the Urdu words used in shaikhi baaz buzdil hotay hain - شیخی باز بُزدل ہوتے ہیں are;
Idioms related to the words in shaikhi baaz buzdil hotay hain
Here is a list of some of the idioms that are either related to the shaikhi baaz buzdil hotay hain or use words from this idiom.
What is shaikhi baaz buzdil hotay hain meaning in English?
What are the idioms related to shaikhi baaz buzdil hotay hain?
Here are the idioms that are related to the shaikhi baaz buzdil hotay hain idiom.
Malaysia’s National Food ‘Rice in Cream - Online Food Network
Malaysia’s National Food ‘Rice in Cream
ko shikast dena qareeb qareeb hi namumkin hai .
aap ke paas ab tak ka aik behtareen nuskha mlayshya ke kwalalmpor mein waqay, nse limk ٹانگلن mein hai aur yeh woh ristoran hai jo mein abhi aap ke baray mein batana chahta hon !
1948 se khula, yeh ristoran malaysia ke shehar kwalalmpor mein Nasi limk ke liye aik mashhoor jagah hai
Nasi limk ٹینگلنگ mein apni zaati nafees saazi ka intikhab karen aur muntakhib karen .
Nasi limk تانگلن
Nasi limk ٹینگلن stalls ke aik hissay ka hissa hai jo mlayishin tarz ke nashtay aur dopehar ke khanay ki ashya farokht karta hai .
hum ne jummay ke din ristoran ka dora kya, aur parking bilkul hi bhari hui thi – hamein aik bhi jagah dhoandne se pehlay chaar ya paanch گودیں banani parrin .
har astal ki apni aik khaas dish hoti hai, aur un mein se kaafi miqdaar mein bilkul lazeez bhi nazar aati hai – lekin hamaray paas yeh baat muqami doston ke achay mashwaray par hai, Nasi limk ٹینگلین woh hai jisay aap abhi dekhna chahtay hain .
barish ho ya shine, Nasi limk ٹنگلن rozana farokht hoti hai
gahkon ko kisi bhi barish se bachanay ke liye aik چٹخانی barha di jarahi thi, kyunkay secron afraad bethnay ke ilaqay mein table dhoandne ke liye muntaqil hogaye thay .
yeh sab log, aur sirf 10 bujey thay !
is ristoran ki sifarish karne walay dost is baat ki zamanat dete hain ke Nasi limk ke astal har din –apne chawal aur tamam ajzaa baghair kisi na kafi ke khatam kardete hain – lehaza aap ko yaqeen rehna hoga aur lunch ke asal waqt se pehlay hi pohanchna hoga ( yeh aksar subah 1130 bujey tak farokht hojata hai ) .
aam tor par aik zindah baind hota hai, paap music chalata hai ( muqami malayi ka apna andaaz” paap yeh hai” ), lehaza jald pohanchna aur thori der intzaar karna baith jana itna bura nahi hai .
yeh woh counter hai jis ki aap talaash kar rahay hain. Nasi limk ٹانگلن
order drinks, chawal, aur kari ٹاپنگز, tamam aik hi malik mein .
kuch mukhtalif ajzaa
Nasi limk hi nahi jisay ziyada tar mlayishin apna’ ‘ raahat ka khana’ ‘ kehte hain, yeh khud is malik ki qaumi dish bhi hai .
Nasi limk aik riwayati dish hai, jis mein yeh sirf kuch bunyadi ajzaa se tayyar kya jata hai, lekin mujhe yeh dekh kar bohat acha lagta hai ke aaj tak malaysia itnay wazeh tor par is se kis terhan pyar karta hai .
waisay, budget ke safar ke liye, nse limk malaysia mein kahin bhi safar karte waqt muqami khanay se lutaf andoz karne ka aik bohat hi dostana tareeqa hai .
‘ mouti chawal ‘
‘ Nasi limk’ ke lafzi maienay hain’ ‘ charbi chawal,’ ‘ lekin khud dish ki mlayshya mein is qader herat angaiz qisam hai ke is se ziyada aasaan aur kam zaya karne wala naam nahi ho sakta hai .
chawal sab se pehlay aata hai, khana pakanay ke douran narmi ke liye nariyal ke doodh ka istemaal karte hain, aur is ki shanakht aur naram khushbu dainay ke liye پانڈن patti .
zaroori ajzaa mein namkeen cheez, aur koi aur cheez hai jo kurci hai, aur ziyada tar mamlaat mein is mein namkeen machhli, tali hui moong phali aur kuch kachi kheeray shaamil hon ge .
aakhir mein, Sunbal , jo pehli nazar mein bilkul bunyadi zahir ho sakta hai, dar haqeeqat bohat waqt lagta hai aur bananay mein mushkil hai. is mein aam tor par thora sa masala daar, kabhi ٹینگی, aur meetha bhi hota hai agar is mein phalon ka jazo shaamil hota hai, aur symbol wahan hota hai ke woh sirf chawal ke sath mil jata hai, aur sab kuch aik sath bandh deta hai .
aaj ibtidayi dopehar ke khanay ke liye Nasi limk ki herat angaiz aur mazedar platen
mera plate ( tasweer se pehlay chakhnay ke liye mumkin nahi )
ارڈر kaisay karen
food court ke ilaqay mein counter par chalay jayen, aur safaid chawal ki aik plate ka intzaar karen .
saalan ke intikhab mein se intikhab karen, aur agar aap ki plate un tamam cheezon ke liye fori tor par bohat choti hai jo aap koshish karna chahtay hain to heran nah hon .
amlay ka aik mumbar aap ke chawal par saalan aur gosht ki aap ki pasand ko bharay ga, aap yahan aasani se adaigi kar saktay hain jab tak ke woh aap ke liye aap ki plate rakhay hue hain .
note : agarchay kuch log Nasi limk khanay ke riwayati kelay ke pattay paish karne walay andaaz ko kho satke hain, lekin aik plate dono dobarah istemaal ke qabil hai, bekar ko kaat rahay hain, aur is ke sath sath sanbhaalna bhi taiz tar hai. aap malaysia ki wahid istemaal plastic par pabandi aed karne ki dono koshisho mein hissa lainay mein madad day rahay hain, isi terhan jungle ke mehfooz ilaqon mein kelay ke darakhton ki ziyada se ziyada katai ko roknay ke liye un ki koshisho ke sath .
تانگلن mein herat angaiz Nasi limk aur mouti saalan
Nasi limk is ke har smart ke liye plate chaatna
hamesha izafi تللی talabb karen
hamaray aik dost کاکولس ko apna pasandeeda daawa karte hain, lekin dosra kehta hai ke woh is ke baghair kam se kam aik chamcha bhar’ کولونگ’ ( gaaye ke gosht ki anton aur تللی ) ke baghair nahi ja sakta .
lehaza, mujhe sirf tali ke sath jana para, jo sirf itna hi herat angaiz had tak doulat mand tha, aur saakht ke lehaaz se taqreeban m mashkook kareemi. aik zabardast sifarish. yeh oopar ki taraf gehri gehri bhuri saalan ki chatni ke sath dhanpnay ke baad bohat zayega daar hai, aur mein aap ko mahswara deta hon ke jab aap bhi تانگلن ka dora karen to تللی se ziyada izafi mangeen .
kala jadu|Taweez|kala jadoo|Black Magic|Love Amal|Amil Online|Amliyat: Amil baba
Aj key dour mei bhi aisey log mojud hen jo real mei amliyat kay mahir Amil baba hen lekin bat phir wohi hey unki talash karna bohat mushkil hota hey. agar jo mojud hotey hen unkay pas koi ilm nahi hota aur woh fake hotey hen ab aisey surat mei kya ho sakta hey hum kesey pehchan kar sakty hen key kon sey aamil baba real hen. jo log apney masayel key hal key liay pareshan hotey hen unkey liay bohat mushkil halaat hotey hen aur woh samajh he nahi patey kya sach hey aur kya jhoot hey ismei unka koi qasoor nahi hota keon'key jis qadar Online Amil baba hen usmei farq karna waqai aik aam insan key liay bohat mushkil kam hey.
Jesay ab jab koi hamarey pas aata hey apney kisi masla key hal key liay tou bohat pareshan aur mayoos hota hey hamen bataye ga key fulan amil ney fulan peer ney uskey pese bhi lay liay aur abhi tak koi kam bhi nahi hoa. hamen barra afsos hota hey beghair ilm key kese log khud ko Amil baba samajh letey hen jabkey agar aap ko itna shouq hey tou aap baqayedah amliyat seekh len aur pareshan haal logon ki help karen. jis sey aap ko logon sey dua'en bhi milen ge aur Allah Pak bhi aap sey razi hongey jab'key jhoot sey sirf aap ki aakhrat barbad hoge aur duniya mei bhi kabhi dili sakoon hasil nahi hoga.
Amil baba In Pakistan | Worldwide Services:
Jese hum ney dekha key hamarey apne mulk pakistan mei bhi mahir aamil babas mojud hen aisey he duniya ki har country mei hotey hen. sab ka kam karney ka tareeqa apna apna hota hey jo us jagah tak ilm pohncha usi key mutabiq kam hota hey lekin agar hum Amil baba In Pakistan ki bat karen tou waqai aik herat hoti hey key yahan per aisa kon hoga jo haqeeqat mei itna ilm rakhta hoga key hamarey har masla ka hal kar sakta hoga. yehe tou baat hey yahan hamarey mulk pakistan mei 90% amil fake peer baba's hotey hen jo logon ko jhoot bol kar pese letey hen aur phir iss qabil bhi nahi hotey key koi problem solve kar saken. ab jo 10% real Amil baba's hen woh tou har kisi ko miltey nahi aap yaqeen karen aisey amileen aaj bhi hen aur hum ney khud dekhey hen unkey sath waqt guzara hey rohani wa safli ilm wa amliyat ka samundar hen.
Agar hum apni bat karen tou hamari tou har jagah worldwide services hen chahey aap duniya key kisi bhi koney mei hon ya aap Pakistan mei hon ya kisi dosri country mei hon hum har tarah ka masla aap key ghar bethay hal kar saktey hen. chahey aap Lahore , Karachi , Islamabad , Peshawar ya UK,USA , SAUDI ARABIYA , DUBAI, AUSTRALIA , MALAYSIA jahan bhi hongey Amil baba Worldwide Services aap ko aik phone call per milen ge tez treen kala jadu amliyat sey 100% guaranteed (48 sey 48) hour's mei ho jaaye ga. Insha'Allah
Kala Jadu Specialist Amil baba | Rohani Amliyat baba:
Yeh aik haqeeqat hey key jadu ka ilm aaj bhi apni asli halat mei kisi na kisi surat mei kahen naa kahen mojud hey aur iskey karney waley jadugar bhi mojud hen. agar hum search karen tou hamen bohat sey aisey aamil Kala Jadu Specilaist Amil baba mil jaayen gey jo mahir hotey hen aur har tarah key aloom ko karney key aehal hotey hen. agar hamarey pas koi apni problem ley kar aata hey tou hum uska mukammal tareeqa sey pehley jaayezah letey hen phir hum apney ilm aur rohani amliyat ki madad sey uska hal kartey hen.
Zahir bat hey har jagah sach nahi ho sakta hey jahan sach hoga wahan jhoot bhi hota hey yehe haqeeqat hey hamarey pas tou jo ilm hey woh chalta hey. hum ney tajaraba kiya hoa hey hamarey qadeem mujrrab Kala Jadu Rohani Amliyat tou 100% chaltey hen, agar koi apni aankhon sey dekhna chahta hey tou hum sey contact karen. hamara mujarrab aur aazmodah aik amal he kafi hoga jo kisi bhi Amil baba sey nahi hoga woh hum kar key dekhaayen gey, ab aap mayoos hona chorr den hamarey amliyat roohani sey hum aap ki har tarah ki jaayez ho ya naa'jayez koi bhi problem solve kar saktey hen.
Real & Fake Amil baba | Jali Amil or Jadoogar:
Yeh sirf hamara he nahi pori duniya ka yehe masla hey har taraf jesey hamarey haan bohat sey kuch jahil aur jali Fake Amil baba hotey hen. Aisa shakhs jo dawa kara ka uske pass ilmain gaib hay uspa aqeedah rakhna galt hay, kisi bhi maaze ya mustaqbil ki baat ka ilm amil ko nhin ho sakta hay. shayateen inko ghalat batain btate hain jinpe ya yaqeen kar ka logon ko galt batain btata han, both say jali amil logon ko aise dhoka bhi date hain ka who lambe chorre likhai karte hain or uspa adad likhte han or akhir main kahte han ka aik adad bacha hay ya sifar ya koi he adad likh ka logon ko dhoka date han ka 4 adad ka matlb hay badish 2 ka matlab jadoo hey yeh sab unka andazah hota hay haqeeqat iskey mukhtalif hoti hey.
tou ase koi bhe ilam Quran or Hadess say sabit nhn is lie is par aqeedah rakhna sharan haram hay kun ka yeh bhe Gaib main ata hay or dosra ismain dhoka ka ansar shamil ho chukka hay is lie ispa yaqeen karna darust na ho ga. aisa koi Real Amil baba nahi jo yeh sab maloomat drust dey sakta ho jab hum sey koi pochta hey tou hum bhi usko yehe bat kehtey hen key ismei sach nahi hota yeh sirf aik tarah ka andazah hota hey jo har koi apni taraf sey apni soch key mutabiq lagata hey.
Is tarah aj ka door main jo ilm duniya mein mojood hay who sirf yahee ilm hay Quran or Hadees say kia aaj ka door ka ilm e najoom palmistry ilm ul adad ramal kia Quran say sabit han. kya Quran or Hadees mai koi aisa hukam mojood hay jispa amal kiya jaye ka ramal say Amil baba Contact jawab hasil kie jaye to ase koi bhe chez aap ko nhn mile gi, balak Allah Quran main farmata hay ka ham apne bando azmate hay mall say, jan say or old say to Allah ki azmaish pa yaqeen rakhain. iske bad dusri number par Allah farmata hay ka bimari mare taraf say hay or shifa dane wala bhe main he hon, ise tarah Allah Quran main farmata hay ka maine zindagi or mot ko is lie peda kia ka take dekha ja saka ka tm main say haseen amal kon lay ka ata hay.
Kala Jadu Amil baba Contact: amilonline92@gmail.com
Girl And Boy Talking On Phone - Kar Gai Chull
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Girl And Boy kay bary main aap ko pta hai yah kis trh kay kaam aaj kal kay door main kar rahy hai or in kay shameful kamo ki waja say in ka name bhi badnam hota hai. Or yah sub aaj kal kay door main use ho nay waly mobile phone ki waja say ho raha hai or is kay ilawah is video main aap dekh sakty hai kis trh say is video main Girl And Boy aapus main baty kar rahy hai.
or in kay is trh kay kamo ki waja say in ki badnami bhi hoti hai. Or is video main aap in dono ki baty bhi sun sakty hai or in ho nay jis trh ki shameful baty ki hai aap is ko sun bhi sakty hai or is video ko dekh nay kay bad aap ko maza bhi aay ga or yah sub aaj kal kay door main girls and boys hi kar rahy hai. Or is ki khas waja mobile phone hi hai jis ki waja say girls boys say bat kar nay lag jati hai. or is video ko dekh nay kay bad aap kahy gay waqah main is trh kay hi kaam ho rahy hai.
\t2016-12-13
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Ali her dor ka wali | Dr RazaHaider
Ali her dor ka wali
Deen sunnat pey nahee shariat pey chula kerta hai aur shariat Nabi ki thee Aur nabi Sunnat-e-Ibrahimi per
Yani waisee hee shariat jaisay Ibrahim per utri
Ibrahim Nooh ki shariat per goya waisee hee shairat jaisi nooh per utri
yoon wohee wali joe muhammed(SAWAW) ka wasi aur woh hee wasi joe Muhammed(SAWAW) ka khalifa bil fusl .
Shariat koi sunnat kay libadey mein liptee shey ka naam nahee bulkay Payghumbero ka woh raasta hai jin per woh chula kertay hai sunnat ki soorat aisay kay her aik wohee rutba aur munsab leeaey amr-e-khuda taala ka hami aur nasir yoon Khuda ka amr ,us ki ata ,us ka irada ,us ka falsafa aur us ka raasta aur raastey ki wahid sabeel yani woh raasta joe Rasool dikhaaey aur jisay Rasool butla-aey goya Ali ki raasta joe Siraat ki soorat Haq .
Hum sunnat nahee shariat per chula kertay hai Rasool aik doosray ki sunnat per chula kertay hai yani uss raastey per jin per sureh Humd sikhlaatee hai k humay un kat Rustay chula . sunnat per chulna koi tamasha nahee kay bhais badal ker ussay sunnat ka naam dey dea jai
Baat yeh hai Ali aur ali ki Amud ko samjhna ho toe Ali ki shahdat ko sumjho Kio kay 19 Ramazan ko Ali nay upna behtareen khutba shahdat kay mimber say bayan fermaya yoon perdaey ghaib say perdey ko hataya faqat aik jumla keh ker kay “Rab-e-Kaaba ki qasam mein kamyaab ho gaya “….
yeh is leeaey kay kay aaj khaliq khulqat kay wajood say wapis zaat mein badal jai ga goya Khaak reh jai gee aur noor chula jai ga .. Such yahee tha is jumlay mein k …aaj lotay ga toe malik say milpaa-aey ga(Dr Raza)
Kala Jadoo Ka Triqa :Asal kala jadoo
Aj kal k daur mai logon ko kala jadoo ka triqa ke baray mai ziada maloom he nahin aur wo is ki haqeeqat aur asl tareeqa e kaar sy bhi bilkul na waqif hain. Unhen ye tak nahin pata hota k ham kala jadu kis tareeqay sy karty hain. Aj kal amiliyat ki kitaaben ya internet par chand sahi ghlt maloomat parh kar log khud ko amil smjh bethty hain aur smjhty hain k unhen amiliyat k baray mai mukamal ilm hasil ho gaya lekin aesa har giz nahin hota.
Kayi log to aesy bhi paaye jaty hain jinhen kala jadoo ka tariqa ke baray mai zara c bhi maloomat nahin aur inhe us ka matkab tak nahin maloom hota.un ki nazar mai kala jadu aik nihata he mushkil aur ajeeb o ghareeb amal hota hai jissy samjhny sy wo qaasir hoty hain. Kala jadu ka zikr QURAN O AHADEES mai bhi kayi maqamaat par kiya gaya hai aur is ko Arabic zaaban mai seher k naam sy bola jata hai.
Kala Jadoo Love Taweez Amiliyat Ka Tariqa :
Is bat ka to ham pehly bhi kayi bar zikr kar chuky hain k jis bhi amal k sath agar taweez ka bhi istamal kar liya jaye to us ka asar do guna ziada ho jata hai kyun k tawezat bohat taqat war hoty hain. Agar is bat ko zaroori qaraar dy kar har amiliyat k amal k lioye taweez ka laazmi tor par istamal kiya jaye to so feesad 100% maqsad pura ho sakta hai .
Ap bhi aagar kisi bhi qisam k maslay ka shikaar hain to us k liye koi bhi amal karny k sath sat hap taweez bhi bana sakty hain khud aur us ka sath istamal kar sakty hain. Khud taweez na bana payen to bbi ap ham sy raabta kar k hamari khidmaat hasil kar sakty hain aur hamary kala jadoo ka tariqa amiliyat taweez for love sy istafada hasil kar sakty hain. Ham job hi amal ap ki madad k liye paish karty hain us k kamyaab hony ki so feesad 100% guarantee bhi dety hain.
Asal Kala Jadoo ka Tariqa By Real Amil Baba :
Aj kal k daur mai jaali amil baba is qadar kaseer tadad mai phel chukay hain k log har waqt ye he gila karty hain k unhe koi bhi asli amil baba nahin milta aur wo mayoosi ka shikaar ho jatay hain.
1.Asli amil baba jis ki wo is lye talash karty hain k wo un k tamam masaaail ka hal nikaal sakta ho aur un ki har mushkil asaan kar sakta ho.
2.Aesa amil milna mushkil is liye ho gaya hai k aj k dur mai jali amil baba logn ka faifa uthaty hain aur unhen asli amil baba tak kabhi ni raasaayi hasil karny dety.
3.Is sab ka ye matlab bhi bilkul nahin hai k kahin bhi koi asli amil baba maujood he nahin aur har taraf sirf jaali amil bab hain.
4.Ye aur bat ha k hamen koi aesa amil baba ba asani milta nahin jo hamary tamam masaail ka hal kar saky .
Is bat ka khaas khayal rkhna ap sab k lye bohat zaroori hai k jab bhi kisi mushkil ka agr shikkar hon to kisi bhi amil bab k pas jany sy pehly us k baary mai mukaammal tehqqeek kar leni chahiye aur maloomat ly leni chahyen. Kaam ho jany sy pehly kabhi bhi paisay na den sab sy behtareen hal ye hai k ap kala jadoo ka tariqa khud seekh kar khud apny masaail ka hal kijye.
Learn Kala Jado Online sekhne ka tariqa :
koi bhi insaan agar kala jadu seekhny ka khwahish mand ho to wo ham sy kala jadu karny ka online tareeqa e kaar seekh sakta hai. Lekin ye bat bhi jaan ly k kala jadu seekhna koi bachon ka khail nahin balky aik nihayat he mushkil kaam hai aur is o seekhny mai kayi maah lag jaty hain sirf aik din ya raat mai kala jadu seekh kar koi bhi amil nahin ban sakta agr aesa hota to aj har koi amil hota. Is maqsaad k husool k liye ap ko ham sy kala jadu amiliyat ki mukammal taleem hasil karni ho gi is k baa dap ko is aaml mai kamyabi he kmyabi ho gi.
Kala jadu seekhny k chaar zaroori tareeqay hain jo mandirja zail hain :
1.Mohabbat ki amiliyat ( hub , love , marriage , shadi )
2.Amiliyat e dushman ( bughaz , adaawat , judaayi )
3.Haziraat ka jadu amiliyat ( rohani, noorani , taweez )
4.Amiliyat e taskheer ( jinn , pari , hamzaad , moakkil )
Is bat ka mukammal tor par saara inhisaar ap par hai k ap in sab mai sy kon sa kala jadu ka tareeqa seekhna chahty hain in sab mai sy wo he tareeqa ham ap ko sikha de gy aur wo bhi apni bharpoor nigrani mai ap ko rakhty hue is k bad ap ko wo tamam raaz jo kabhi kisi ny ayaan nahin kiye un k baary mai ham ap ko bataen gy aur apny wo mujrib aur azmaye hue amal jin sy kayi bar hamen kamyabi bhi hui wo ham ap ko sikhayen gy. Is sab k liye zaroori hai sabr aur mehnat jis k karny s yap ko us ka phal bhi bharpor tareqay sy mily ga aur kamyabi bhi is k loye ap ko hamary naqsh e qadam par chalna ho ga.
Kala jadoo ka tariqa sekhne ka liye aap hum se online course ker sakte han jis ke liye aap hum se rabta karen.
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Taweez love husband and wife and relationship problem solution →
Maida ka ilaj » Badhazmi ka ilaj in Urdu » Hazme ka ilaj in urdu
Posted on March 7, 2019 November 2, 2019 by By: WZonginfo
[su_heading] Maida ka ilaj | Badhazmi ka ilaj in Urdu: Nizaam haazma ko dosra dimagh kyun kaha jata hai? jaaniye 7 dilchasp haqayiq [/su_heading]
Hamaray Body kia nizam inhizam ke Paas hum jo khatay hain usay prasis karne ke ilawa aur bhi kaam hain, is mein Paida hona aur palne walay jrsome hamari sahet ko Mutasir kar satke hain.
Tahaqeeq krna wala iss Bat pr MutaFiq rahay hain ke Hamara anton ki sahet ko behtar bananay se hamaray mdafati nizaam mein kuch madad mil sakti hai aur is se zehni bimarion ka ilaaj ka ja sakta hai.
Ayia dakhan hamary anton ke baare mein chand herat angaaz haqayiq ki ja rahay hain:
NO 1: Yeh aik khud Mukhtaar Nizaam Asaab hai
hamaray maiday mein arbon khrbon bacteria hotay hain aur woh hum jo khatay hain un ke hazme ke liye kaam karte hain
Doctor’s ka khyal ha hamaray jism mein dosray aaza se mukhtalif hamari aanten Apne tor par kaam kar sakti hain,our woh apna faisla karne ki majaz hain aur unhein is ke liye dimagh ke mashwaray ki zaroorat nahi.
NO 2: Hamaray mdafati nizaam ke 70% khaliye hamaray maiday mein hotay hain
Doctors ka kahna ha kia hamaray maiday ki sahet bimarion ke khilaaf hamaray mdafati nizaam ko behtar bananay ke liye intahi ahmiyat ki haamil hai.
Haliya tahaqeeq se pata chalta hai ke maiday aur anton ke masail se Insan ke bukhaar jaisi aam bimarion ke zad mein anay ka imkaan barh jata hai.
NO 3: Hamara jisn main 50% fuzla bacteria hain
Hamaray jism se niklny walay fazlay sirf hamaray khanay ke bachay hue hissay nahi hain, Hamaray jism mein paye jane walay bohat se bacteria dar haqeeqat hamaray jism ke liye behtar hotay hain, isi sab fazlay ka transplant un logon ke liye behtar ilaaj saabit ho sakta hai jin ke pait mein ziyada’ kharab’ bacteria peda ho gay hain,
is ilaaj ko’ stol transplant’ bhi kehte hain jis ke tehat sahet mand shakhs ka sahet mand bacteria wala fuzla bemaar shakhs mein dala jata hai .
Aik shakhs ko kitni baar toilet jana chahiye:
Tahaqeeq ke mutabiq aik din mein 3 baar se le kar aik haftay mein 3 baar taq pakhanay jane ko normal kaha jata hai.
NO 4: Aap ke maiday ke jrsomon ki sahet ko mukhtalif alnoa ke khanay behtar banatay hain
hamaray maiday mein arbon khrbon maykrobz ka Rahatan hain, yeh ahmiyat ke haamil hain kyun kay yeh baaz maqwi Khano ko hazem karne mein hamari madad karte hain.
jaraseem ka har giroh mukhtalif qisam ke khanay par phlta pholta hai. is liye anwaa o aqsam ke khanay se aap ke maiday ki sahet behtar hoti hai aur yeh aap ki achi sahet se munsalik hai.
maykrobz hamaray chhootey paaltoo janwaron ki terhan hain jisay aap paalna chahtay hain aur is ki dekh bhaal karte hain, jo Shaik hamesha aik hi qisam ka khana khatay hain un ke maiday mein kamzor qisam ke maykrobz hotay hain.
NO 5: Aap ki Aanten Aap ke mood se Marboot hain
Agar aap ko maiday ki shikayat hai to yeh dekhna behtar hoga ke aap kis qader tanao mein hain,
Apne mareezon ko hamesha rozana 15 se 20 minute taq muraqba ya dheyaan karne ki targheeb deta hon, aur jab woh chaar hafton taq rozana is ki pabandi karte hain to hum un ki alamaat mein behtari paate hain.
NO 6: baaz logon ke maiday bohat hassas hotay hain .
Taaza Tahaqeeq se pata chala hai ke agar aap kisi makhsoos ghiza ke khanay se drtay hain to is ke khanay ke baad aap ko is se takleef ho sakti hai,
Doctor ka khana ha Kia: hum dekhte hain ke kis terhan koi baat jis par aap ka yaqeen hai woh aap ke maiday ke liye masail khara kar deta hai. ‘
bohat se logon ka khayaal hai ke Gloten ya doodh ke ajza un ke liye muzir hain aur agar un ka nizaam vaqata is ko nah bardasht karne wala ya is se allergic nahi bhi hai to bhi un ghzaon ke khanay ke baad un ko masla peda ho sakta hai.
NO 7: Aap Apne hazme ki sahet ko behtar bana satke hain
Doctors kia Mutaib khush maiday ke liye baaz aadaat ko apnane ka mahswara diya hai jo darj zail hain :
Mukhtalif Aqsam ka ghizaion khayen taa kay aap ke maiday mein palne walay bacteria mukhtalif alnoa hon apne tabiyat ke hisaab se apne dabao ko kam karne ke tareeqay apnayen jaisay muraqba karen, aaraam karen, zehan ko markooz karen ya yoga karen, agar aap ko pehlay se hi maiday ki takleef hai to sharaab noshi, caffeine aur masalay daar khaano se bachchen. yeh cheezein aap ke masail ko barha sakti hain behtar neend lainay ki koshish karen.
aik tahaqeeq mein yeh baat samnay aayi hai ke agar aap apne sonay ke auqaat ko tabdeel karte hain to is se aap ke maiday ke jaraseem ka nizaam bhi mutasir hota hai, yaad rakhen ke aap ko un ka achi terhan se khayaal rakhnay ki zaroorat hai. - Ahle Sunnat Research Centre
Quest code (651)
Agar kisi Maa ka ek laota beta ho aur doosra koi sahara bhi na ho to kya us bete ko ijazat hai ke woh aise gustakh e Rasool ko jahannam wasil kare jiski gustakhi bilkul sabit ho
Jab ke is baat ka yaqeen ho ke gustakh ko jahannam wasil karne ke badle me is ladke ko shaheed kiya jaayega?
← Q 693. Kya qabristan me…
Q 694. Kya Dargah par… →
Roshan Baat - A Step Towards FALAH - Part 2
Posted on December 28, 2009 Syed Muhammad Zaeem ud Dın’ta hai aur kehta hai mujhe choro main namaz perh lon .
Posted on December 26, 2009 Syed Muhammad Zaeem ud Dın
Riwayat hai Abdullah ibn Umar say, fermatay hain k fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay:
Tum main say jab koi marta hai to subha sham us per us ka thikana paish kiya jata rehta hai. Agar jannati hai to jannat ka thikana, aur agar dozakhiyon main say hai to dozakh ka thikana. Phir us say kaha jat hai k ye tera thikana hai ta k qayamat kay din Allah tujhe idher bhaijay.
Yahan subha sham say murad hamaishgi hai, yani mayyet her waqt apne jannati ya dozakhi thikanay ko dekhti rehti hai.
Dekhta rehta hai aur qabr main jannat ki khusboyain, wahan ki thandak balke wahan kay phal bhi atay rehte hain, aise he kafir ki qabr main dozakh ki loo, wahan ki badbu, sanp bichu pohanchtay rahtay hain. Khayal rahay k qabr main janant ka araam ya dozakh ki takleef pohanchti hai, magar jism ka jannat ya dozakh main jana qayamat kay baad he ho ga. Shaheedon ki rooh martay he jannat main pohanch jati hai, jismani dakhila un ka bhi qayamat kay baad ho ga.
Momin ki rooh qabr main ya kisi aur muqaam per qaid nahi hoti balke ba’az roohain to tamam alam main chaker lagati hain, maghar asar garh (headquarter) qabr he hoti hai, aur ta’lluq wahan se her waqt rehta hai, jaise sonay ki halat main sailani rooh ka ta’lluq jism say, isi liye zyarat e qaboor ki jati hai aur wahan mayyet ko isaal e sawab aur arz marooz kiay jata hai.
Posted on December 25, 2009 Syed Muhammad Zaeem ud Dın
Riwayat hai Hazrat Zaid bin Sabit say, fermatay hain k:
Nabi (SalAllaho Aliehe Waslam) bani najar kay bagh main apnay khachar per sawar the , aur hum Hazoor (SalAllaho Aliehe Waslam) kay sath thay k achanak aap ka khachar bidka, qareeb tha k Aap (SalAllaho Aliehe Waslam) ko gira daita .
Wahan panch chay (5-6) qabrain thien. Hazoor (SalAllaho Aliehe Waslam) nay fermaya in qabron ko koi pehchanta hai? Aik shakhs nay arz kiya k main (janta hon) .
Hazoor (SalAllaho Aliehe Waslam) nay fermaya ye kab meray, arz kiya k zamana e shirk main . Tab Hazoor (SalAllaho Aliehe Waslam) nay fermaya k is guroh (Group) ko apni qabron main azab diye jatay hain. Agar ye khatra na hota k tum dafn kerna choro gay to main Allah say dua kerta k is azab say kuch tumhain bhi suna de jo main sun reha hon .
Phir humari taraf chehra ker kay fermaya k dozakh kay azab say Allah ki panah mango, sab nay kaha hum dozakh kay azab say Allah ki panah mangtay hain. Fermaya azab e qabr say Allah ki panah mango, sab bolay hum azab e qabr say Allah ki panah mangtay hain. [6 ]Fermaya khulay chupay fitnon say Allah ki panah mango, sab bolay hum khulay chupay fitnon say Allah ki panah mangtay hain . Fermaya dajjal kay fitna se Allah ki panah mango, sab bolay hum dajjal kay fitna say Allah ki panah mangtay hain.
Bani najjar ansar ka aik bara qabeela hai, in he ki choti bachiyan hijrat kay din Hazoor (SalAllaho Aliehe Waslam) ki tashreef awari per daff bajati aur ga ga ker khushiyan manati thien.
Khachar azab e qabr dekh ker bidka, maloom hua k jis khachar per Hazoor (SalAllaho Aliehe Waslam) sawar ho jain us ki ankh say ghaibi hijab uth jatay hain k woh qabr kay ander ka azab dekh laita hai, to jis wali per Hazoor (SalAllaho Aliehe Waslam) ka dast e karam per jaye woh arsh o farsh dekh laita hai, khayal rahay k janwar azab e qabr walon ki cheekh o pukar sun laite hain, magar azab e qabr dekhna Hazoor (SalAllaho Aliehe Waslam) ki barkat say tha werna humare ghoray din raat qabron per guzertay hain na bidaktay hain na uchaltay hain.
Ye sawal apni beilmi ki wajha se nahi, balke dusron ki zuban se ye halaat sunwanay kay liye pucha tha.
Aap ki tashreef awri say pahlay ya baad Aap (SalAllaho Aliehe Waslam) ka inkar ker kay, is say maloom hua k zahoor e islam say pehle jo mushrik ho ker mara usay bhi azab e qabr ho ga aur kuffar ka azab kabhi khatm nahi hota na us kay liye dua e maghfirat ki jaye, na isaal e sawab waghaira, murday ko koi dawa mufeed nahi, kafir ko koi dua faida mand nahi. Isi liye Hazoor (SalAllaho Aliehe Waslam) nay un kay liye na dua fermayi na sabza waaghara dala jaisa k gunahgaron ki qabr per khajur ki shakh dali thi, jis ka zikr agay aaye ga.
Ye khitaab saray musalmanon say hai na k sirf sahaba say, ba’az sahaba aur oliya Allah to azab e qabr ko suntay aur dekhte hain, matlab ye k azab e qabr aisi dehshatnaak cheez hai k agar awam usay dekh lain to dehshat say dewanay ho jain aur apnay murdon ko dafn kerna bhool jain, ye matlab nahi k dafn na kernay say azab nahi hota, lehazab hadees per koi aiteraaz nahi.
Agarcha azab e qabr pehle aur azab e dozakh baad main hai, laiken kyun k azab e dozakh sakht hai aur azab e qabr halka k dozakh main aag hai aur qabr main aag ka asar, is liye dozakh ka zikr pehle fermaya aur qabr ka baad main.
Khulay fitanay bad’amaliyan hain, yani jism kay gunnah aur chupay fitnay bad’aqeedgiyan, hasad keena waghaira hain, yani dil kay gunnah, matlab ye k in tamam buraiyon say panah mango jo azab e dozakh ya azab e qabr ka sabab hain. Kyun k bazahir ye takleef de nahi hotay is liye in ka zikr baad main kiya gaya.
Ye dua agali naslon ki taleem kay liye aur sahaba kay dilon main fitna dajjal ki haibat qayem kernay kay liye hai werna Hazoor (SalAllaho Aliehe Waslam) ko ilm tha k sahaba kay zamana main na dajjal aaye ga na is kay fitnay.
Posted on December 23, 2009 Syed Muhammad Zaeem ud Dın
Riwayat hai Hazrat Bara ibn Azib say, fermatay hain k fermaya Nabi (SalAllaho Aliehe Waslam) nay:
Musalman say jab qabr main puch gach hoti hai to woh gawahi de uth’ta hai k Allah kay siva koi mabood nahi, Muhammad (SalAllaho Aliehe Waslam) Allah kay rasool hain.
To yeh he rab ka ferman hai k Allah mominon ko mazboot baat per qayem rekhta hai, dunyawi zindagi main aur akhirat main.
Aur Hazoor (SalAllaho Aliehe Waslam) say aik riwayat ye hai k fermaya k ye ayat azab e qabr kay mutal’liq nazil hui “Murday say kaha jata hai k tera rab kon to woh kehta hai k mera rab Allah aur meray nabi Muhammad (SalAllaho Aliehe Waslam) hain”
Puchnay walay munkar nakeer do farishtay hain jo toheed o risalat aur deen ka imtehan laite hain.
Yahan akhirat say murad qabr hai yani qabr main koi sakhs apni koshish say kamiyab nahi ho sakta, sirf Allah kay karam say kamiyabi milay gi. Yani mominon ko zindagi aur qabr main kalma shahadat per Allah Ta’ala he sabit qadam rekhta hai werna dunya kay bohut say halaat aur qabr kay sakht sawalat isay phansnay walay hain.
Yani qabr kay azab o sawab kay saboot main, werna ye ayat mominon kay baray main ayi hai jo azab e qabr say mahfooz hain.
Dunya main imtehan (exam) kay sawalat pehle chupaye jatay hain ta k koi jawab soach na laye. Humare Hazoor (SalAllaho Aliehe Waslam) nay us imtehaan kay sawalat bhi bata diye aur in ka jawabat bhi beta diye. Allah keray us waqt ausaan (senses) tikhanay rahain aur ye bataye huye jawabat yaad aa jain. Ameen.
Posted on December 22, 2009 Syed Muhammad Zaeem ud Dın
Azab e Qabr kay mutal’liq chand (kuch) masayel yaad rekhne chahiye:
Yahan qabr say murad alam e barzakh hai, jis ki ibteda her shakhs ki maut say hai aur inteha qayamat per, urfi (zahiri) qabar murad nahi, lehaza jo murda dafn na hua ho, balkay jala diya gaya ya dabo diya gaya ya usay shair (lion) kha gaya, usay bhi qabr ka hisab o azab ho ga.
Azab e qabr ka saboot bohut si ayaat aur beshumar ahadees say hai. Lehaza azab e qabr ka munkir gumrah hai.
Qabr main sirf imaan ka hisab hai, hashar main imaan o amaal donon ka.
Hisab e qabr humare Hazoor (SalAllaho Aliehe Waslam) kay zamanay say shiru hua, pichli ummaton pe na tha, na un ko apnay nabi ki pehchan kerayi jati thi.
Hisab e qabr 8 logon se nahi hota:
Jihaad ki tayyari kernay wala
Ta’oon main marnay wala
Ta’oon main sabir
Jummah kay din ya raat (jumeraat aur jummah ki dermiyani raat) main marnay walay
Her raat Surah Mulk perhne wala
Hisab e qabr aur azab e qabr main ferq hai, ba’az log hisab e qabr main kamiyab hon gay magar ba’az gunnahon ki wajha say azaab main mubtala hon gay, jaise chughal khor aur ganda (taharat ka ehtmam na kerne wala, Dirty).
Kafir ko azab e qabr dayemi (hamaisha rehne wala) ho ga, gunnahgar momin ko arzi, hatta k ba’az ka azab jummah ki shab aatay he khatm ho jata hai. Isi liye dafn say shab e jummah tek qabr per tilawat e quran kerayi jati hai.
Hashar kay baad bandon ko jannat ya dozakh main dakhil ferma ker sawab ya azab diya jaye ga, barzakh main jannat o dozakh ka sawab o azab qabr main pohanchta hai, jism e mayyat wahan nai pohanchta, lehaza donon azabon main ferq hai.
Azab qabr ko hota hai, aur jism us k tabay honay ki wajha se azab main aata hai. Magar hashar kay baad wala azab o sawab rooh o jism donon ko ho ga.
Azaab e qabr say mutalliq ahadees aur sharah agli posts main byan ki jayain gi INSHALLAH.
Posted on December 21, 2009 Syed Muhammad Zaeem ud Dın
Riwayat hai Hazrat Matr bin Ukamis, fermatay hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay:
Jab Allah Ta’ala kisi banday kay mutal’liq zameen main marnay ka faisla ferma daita hai, to us kay liye wahan zaruri kaam daal daita hai.
Kaam dunyawi ya deeni. Ba’az log zyarat e roza kay liye, ya hajj kay liye Makkah ya Madina jatay hain aur wahan inteqaal ho jata hai. Aisi hajat bhi mubarak aur maut bhi.
Riwayat hai Abu Darda say, fermatay hain k
Hum Hazoor (SalAllaho Aliehe Waslam) ki bargah main thay aur jo kuch hota hai us ka tazkarah ker rahay the. Rasool Allah (SalAllaho Aliehe Waslam) nay fermaya k, agar tum suno k pahar apni jagha say tal gaya hai to maan lo, aur agar suno k koi admi jabilli (fitri) adat say badal gaya hai to na mano, phir usi taraf laut jaye ga jis per paida hua.
Ye k waqiyat e alam guzishta faislay kay mutabiq ho rahay hain ya itefaqan. Ye tazkarah manazra kay rang main na tha balkay tahqeeq kay liye tha, isi liye Hazoor (SalAllaho Aliehe Waslam) suntay rahay, mana na fermaya, balkay aik masla ki tahqeeq ferma di. Maloom hua k ilm e kalaam perhna mamnu nahi balkay masla e taqdeer main bahs kerna mana hai, jaisa k guzishta ahadees say maloom hua.
Khulasa e masla ye hai k waqiyat e alam guzishta faislay kay mutabiq ho rahay hain aur woh faislay atal hain, jin ki tabdeeli mumkin nahi. Khayal rahay k insaan ki do halatain hain, zaati aur wasfi. Wasfi halaat din raat badaltay rehtay hain.
Riwayat hai Umm e Salma say, unhon ne arz kiya.
Ya Rasool Allah (SalAllaho Aliehe Waslam) Aap ko her saal us zehreeli bakri ki takleef hoti hai jo Aap (SalAllaho Aliehe Waslam) nay (khybar main) kha li thi.
Fermaya, mujhe is kay siva kuch nahi pohanchi jo meray muqaddar main us waqt likh di gayi jab Hazrat Adam apnay khameer main thay.
Aik yahoodi nay khybar main dhokhay say bakri ka zehr alood gosht Hazoor (SalAllaho Aliehe Waslam) ko khila diya tha, ba’az sahaba nay bhi kha liya tha jo shaheed ho gaye, Allah kay fazal say Hazoor (SalAllaho Aliehe Waslam) mahfooz rahay, magar her saal zehr ki takleef hoti thi. Hata k wisaal kay waqt bhi is zehr kay asaar namudar huye the.
Yani ye nahi keha ja sakta ha Hazoor (SalAllaho Aliehe Waslam) khybar na jatay to zehr na khatay, wahan jana zehr khana sab kuch likha ja chuka tha.
Posted on December 19, 2009 Syed Muhammad Zaeem ud Dın
Riwayat hai Abdullah ibn Umar say, fermatay hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay
Qaderya firqa is ummat ka majusi tola (Group) hai. Agar bimar per jain to in ki mizaj pursi na kero aur agar mar jain to in kay janazon main na jao
Ummat say murad kalma go hain (qaumi musalman). Majusi ka aqeeda hai k alam kay khaliq do hain, khair ka khaliq Yazdaan aur shar ka Harman, aise he qaderya apnay ko amaal ka khaliq mantay hain, lehaza majusi say badter huye k woh sirf do khaliq mantay hain aur ye lakhon.
Yani in ka mukammal boycott kero, ta k woh tang aa ker toba ker lain, boycott bara mukammal ilaaj hai. Khayal rahay k momin ko bay-deen say aise he alehdagi chahiye k maut o zindagi main in se alag rahay, jaan bachana hai to sanp say bhago, imaan bachana hai to bay-deen say bhago. Qaderya ya to kafir hain ya gumrah, baherhaal in ki sohbat zehr e qatil hai.
Riwayat hai Hazrat Umar say, fermatay hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay
Qaderiyon kay sath nashist o berkhast (uthna baithna) na rakho na is say kalaam main ibteda kero
Muhabbat aur mail milaap kay tor per in k sath na utho baitho. Tableegh ya manazra kay liye pukhta (solid) imaan walay ulama ka in kay paas jana jaiz hai, kamzoor imaan walay musalman baherhaal in say bachain. Mojuda daur k qadiyanon, aur rawafiz (Woh groh (Group) jo apne sardar ko chor de. Is se murad woh pairwan (Followers) e Zaid bin Ali bin Husain hain, jinhon ne aap ka sath chor diya tha.) , sab ka yehi hukam hai. Agar musalmaan is hadees per amal kerte to ye deen (firqe) phailte he nahi.
Yani inhain hakim na banao, na in se baat cheet aur manazra waghaira ki ibetda kero ta k fitna na ho, is say pata laga k bay-deenon kay jalson main jana un ki kitabain perhna, unhain dawat khilana sab na-jaiz hai.
Riwayat hai Hazrat Abu Huraira say:
Hazoor (SalAllaho Aliehe Waslam) humare paas tashreef laye halan k hum masla e taqdeer per jhagar rahay the.
To Aap (SalAllaho Aliehe Waslam) naraz huye hata k chehra anwar surkh ho gaya goya k rukhsaron main anaar kay danay nichor diye gaye hain.
Aur fermaya, kya tumhain is ka hukam diya gya hai ya main isi kay sath tumhari taraf bhaija gya?
Tum say pehle logon nay jab is masla main jhagray kiye to halak he ho gaye.
Main tum per lazim kerta hon, lazim kerta hon k is masla main na jhagro.
Jab jo kuch hum kerte hain, irada e Ilahi se keret hain, to hum majboor huye, phir is per sawab aur azab kaisa? waghaira jaise aaj kal ki aam guftgu hain.
Yani ghazab kay asaar chehray per namudar ho gaye, Hazoor (SalAllaho Aliehe Waslam) ka ye ghussa nafs kay liye nahi tha balkay Allah kay liye aur sahaba ko taleem daine ki gharz say tha, ye ghussa bhi ibadat hai jis per bara sawab hai. Is se maloom hua k ustaad shagir per aur peer mureed per naraz ho saktay hain.
Yani jin cheezon ki tumhain zaruret hai, aur jis ka sawal tum say qabr o hashar main ho ga un kay jawab hasil kernay ki koshish kero, masla taqdeer per behs kerne kay tum jawabdeh nahi, na tum say is ka sawal ho ga.
Yahood o nasara ki ba’az jamatain ya deegar anbiya ki ummatain jo masla qaza o qadr main behs ker k imaan tor baithe aur azab e Ilahi aa gaya.
Is say maloom hua k masla taqdeer main bay samjhay behs kerna aur awam kay dil main is kay mutal’liq shubahat paida kerna haram hai, aise he nasamjh logon ka is main zyada ghaur kerna bhi mana hai, laiken is maslay ki haqaniyat per dalayel qayem kerna, aiteraaz kerne walon kay shubahaat dur kerna mana nahi balkay tabligh hai, magar ye ulama ka kaam hai awam ka nahi.
Riwayat hai Hazrat Ayesha say, fermati hain k main nay Nabi (SalAllaho Aliehe Waslam) ko fermatay suna
Jo masla e taqdeer main behs kere ga us say qayamat main is ki baz purs ho gi, aur jo is per behs na keray ga us say pursish na ho gi.
Al-hadis Al-shareef - Fatawa Islamiyah
Ijtihad Aur Fatwa
On September 17, 2015, In Al-Hadis Al-Shareef and read 657 times
kia islami aihkaam k silsilay mai ijtihad ka darwazah hr insaan k liye khulla hai ya mujtihad k liye kuch sharait zarori hain? kia insaan k liye yh jaiz hai k woh wazeh daleel maloom kiye bagair mahez apni rai sy fatwa dy? is hadis ki sahet-o-za'af k aitbar sy kia hesiyet hai jis mai yh hai k "tum mai sy fatwa deny k liye sab sy ziadah dalair woh hoga jo jahannum jany k liye ziadah dalair ho?"
Tags : ijtihad, fatwa, dalair, audacious, jahannum, fire
Kia Yeh Hadis "Ussy Bandh Do Aur Phir Tawakkal Karo" Sahi Hai?
On September 16, 2015, In Al-Hadis Al-Shareef and read 620 times
Talba ki aik jamat k samny qirret krty huway yh hadis guzri k "Aik a'arabi Nabi k pass aya aur us ny kaha k mai ussy bandhu ya tawakkal karon to app ny farmaya k apni ontani ko bandh du aur Allah ta'ala pr tawakkal karo." to kuch logo ny kaha k yh hadis to sabit hi nahi hai. umeed hai k app rehnumai farmayen gay kia yh hadis sahi hai ya nahi?
Tags : hadis, hadith, bandhna, tie, tawakkal-karna, trust in allah
Gurbat Deen aur Taifa Mansorah
On September 15, 2015, In Al-Hadis Al-Shareef and read 650 times
aik hadis mai hai k "islaam ka agaaz gurbat sy howa ....." aur dosri hadis mai hai k "meri ummat ka aik garooh ghalib aur haq pr rahy ga?" kia in donu hadiso ka mafhom aik hai?
Tags : deen, islam, gurbat, strange, haq, truth
Sitaron Ki Taraf Dekhny ki Dua
On September 14, 2015, In Al-Hadis Al-Shareef and read 598 times
mai ny aik hadis suni hai k jo shakhs sitaro ki taraf dekh kr yh parhy:
Tu us k liye sitaro ki ta'adad k mutabiq nekiyaan likh di jati hain' kia yh hadis hai ya nahi?
Tags : sitaron ki taraf dekhna, looking at stars, dua, suplicate, nekiyaan, good deeds
Hadis Namaz Tasbih
On September 14, 2015, In Al-Hadis Al-Shareef and read 1240 times
kia namaz tasbih Rasool Allah sy sabit hai ya yeh bidat aur najaiz hai? kia is k bary mai ahaadis hain?
Tags : salat at tasbih, namaz tasbih, sabit hona, established practice, bidat aur najaiz, innovation and prohibited
Lehsun aur Piyaaz
On September 12, 2015, In Al-Hadis Al-Shareef and read 532 times
Aik hadis mai Rasool Allah ny farmaya:
"jo shakhs lehsun ya piyaaz ya gunduna khaye to woh 3 din tak hamari masjido k qareeb na aye Qk farishty bhi us chez sy takleef mehsos kerty hain ' jis sy insaan takleef mehsos kerty hain."
kia is hadis k yh maini hain k jis k liye masjid mai namaz ba jamat ada krna lazim ho us k liye in mai sy koi cheez khana jaiz nahi hai?
Tags : lehsun aur piyaaz, garlic and onion, bou, odor, masjid
Orten Mardo ki Misal Hain
On September 12, 2015, In Al-Hadis Al-Shareef and read 530 times
kia yh hadis sahi hai ? Shaqaiq al rijaal k kia maini hain?
Tags : orat, woman, mard, man, misal, shaqaiq
Tarik Namaz ki Saza---- Aik Jhoti Ravayat
On September 11, 2015, In Al-Hadis Al-Shareef and read 944 times
tarik namaz ki saza k bary mai jhoti ravayat ki babut app ki kia rai hai?
Tags : jhoti ravayat, fabricated hadith, tarik namaz, abandoning the prayer, saza, punishment
Sahi Ahaadis ka Inkar
On June 16, 2015, In Al-Hadis Al-Shareef and read 848 times
jo shakhs sahiheen mai warid baz sahi ahaadis maslan hadis azaab-o-naeem qabar' meraj' saher' shafa'at aur jahannum sy rihai ka inkar kery to is k bary mai kia hukam hai? kia aisy shakhs k peechay namaz parhi ja sakti hai' ussy salaam kia ja sakta hai ya aisy shakhs sy kinarah kashi ikhteyar kr leni chaheye?
Tags : sahi ahaadis, authentic hadiths, inkar kerna, reject, fasiq, disbeliever
Is Hadis Sy Amoom Murad Hai
On June 16, 2015, In Al-Hadis Al-Shareef and read 840 times
is naye hijri saal k moqa pr mujhy yh hadis yad ai:
"hr aany wala zamana pehly sy ziadah bura hoga."
jumla ahaadis ka yahi mafhom hai' lekin basaoqaat you bhi hota hai k aik zamany mai shirk ' bidaat aur jahalat ki garm bazari hoti hai mager phir us k bad aik aisa zamana bhi ata hai jo us sy behtar hota hai k is mai shirk mit jata ya kam ho jata hai. bidaat ka khatma hojata hai aur ilm ka noor phel jata hai maslan shaikh Mohammad bin abdul Wahab R.A. ki dawat sy pehly zamana aur phir in ki dawat k zamana mai yahi sorat haal thi to fatwa ata farmayen k is hadis ka kia mafhom hai? Allah ta'ala ap ko ajar-o-sawab sy nawazy.
Tags : hadis, hadith, zamana, era, bura, worst
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Musibat Se Nijat Ka Amal - Wazifa Dua
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December 16, 2017, 10:18:55 PM
Aulia-e-hind.com > Discussion Forum > Question & Answers (Ask any question here) > Challenging Questions > Topic: answer..
Author Topic: answer.. (Read 130 times) Average Rating:
« on: September 24, 2017, 09:01:59 PM »
eak jamaath logow mey naya system laaneyki koshish karta hai,
aleef ku aleef maana hafeez pey farzh hai, ilmdar ku ilmdar maana yey mutawalli pey farz hai, chan jamaat kuch naya tasavur laaney ki baat karti hai, 90's sey leyko 2017 ka innovations aaj maantey hai english is a speaking skills aur yey mujey kya sunaarahey hai.
jindagi mey kya khogai a small example.
eak naya kanoon ham(ham) suney hai, ibrahim alaihisalaam ki eak sunnath: maaldaar apney naam sey kurbani dey.
isey eaisa banaadali, maaldar pahaley apney naam seyhi kurbani dey. dusara saal bhir uneych maaldar ab bhikari honey key baadich kuch sunney mileyga isey.
saari kayanaath pey hukum chalaney vaala o parvardigar, saheb ku puri jadhpey mubarak karkow uney chunliya jaata, hamey o cheez nai hamey ghar mey hai ki nai ki time ku khaisuno hamey, tumararey naam sey qurbani dey yey mubarak hai, tumarey maabaap pey qurbani dey, bujurgow pey qurbani dey apney naam sey qurbani dey yey mubarak hai tumpey.
ab pahali qurbani deykhey, unki chahat unkey farjand, unka khuda kurbani maanga, haa ham ney deykha qurbani maal pey nahi maaldar pey farz hai.
yey takleef jamaath, yey gandi jamaath khud khako, bhir khud khako eaiseymeych yey marjaati, aur khuda ku insey kuch nai leyna.
« Reply #1 on: September 25, 2017, 10:53:44 AM »
terey dada dadi yey hai katow eak baap bataata neyhai, terey nana nani yey hai katow eak maa batati neyhai yateemo ki jindagi sey sirf eak step hi bachahua hai aur jindagi jaaney bagair thody baap banjatey hai, aur thodey maa banjatey hai.
itta dur leykey aaya hu, aaj yey bi tumey pehchaan karana chahata hu.
chan ameer maal dar honeykey bavajood, maal sey bi khuda bada kehtey hai,
chan gareeb maal neyhai tow bi khuda paalneyvaala kehtey hai.
inn logow ki wakeelath ku najar andaaj mey rak key, yey baath tumey agaah kartahu
khuda tumari muhabbath ku deykhta hai tumari chahat ku deykhta hai, ehsaanath karneyka kya matlab jab o khud hi sab kuch chalaney vaala hai.
tumarey gharvalow pey ehsaan math karow unsey muhabbat jodhlo, tumarey risteydarow sey ehsaan math karow unsey muhabbat jodhlo, tumarey padosiyoy pey ehsaan math karow unsey muhabbath jodhlo, tumarey chahaney vaalow pey ehsaan math karow unsey muhabbath jodhlo.
ehsaan unpey kiya jaata hai, jo badleymey kuch nahi deysaktey aur allah unmey bi muhabbath naseeb karey.
« Reply #2 on: September 26, 2017, 01:21:16 PM »
huzoor hamarey khuda sey eak tohfa laya hai o ibadath jismey 1) namaaz, jikrh, bujurgo sey tameez, achi baath karna, kisi ku kaam aana, ghardar ki jimmeydari leyna yey sab khuda ki yaad ku taaza aur uski raza paaney mey sey hai. ager ismey kisi eak kubi chootey uski jindagi eaisi hai suger ki bimari ho aur suger hi sasteymey miley.
namaaz jaisa eak jimmeydari hai aur masjid khaas namaaz padneykeyliyey eak mukarar jaga hai.
eaisey jaga sojaneyvaleyseybi trains ki bathroom mey sojaneyvaleych sahi hotey hai.
jhandey ka katta ho, dagah ho, jidar eak pardey key aagey khad ko naath pado, duayey paavo.
thodey political growth ku kaam karney vaaley rahati, kisi key peeth key pichey uski nakal chudatey kaam uthaatey rahati, unow bi o tajurba o tehreeq apney bazaar meytak rak key aur apney ghardar ku imaan ki khush khabri sunayey.
masjid ka naam eaisa hogaya hai key duniyaka saaman ley ko apney baap ki naam ka tijori kholiya hai, yaisa naho jisjagah ku uska banda na aataho usey khuda apna garh nahi maanta.
haa jab koi nadaan paatey ho uney apnow mey jodhlow, aur allah tumara banakey usey uskey jaga bheyjeyga.
jism kay muqablay main rooh ki zarooriyaat bohat thodi hain in English is- Urdu to English Translation Idiom Dictionary
jism kay muqablay main rooh ki zarooriyaat bohat thodi hain in English
the soul needs few things the body many
Words meanings used in Jism kay muqablay main rooh ki zarooriyaat bohat thodi hain
Samjho wahen hamein bhi dil jahan hamara
Idioms related to the words in jism kay muqablay main rooh ki zarooriyaat bohat thodi hain
Here is a list of some of the idioms that are either related to the jism kay muqablay main rooh ki zarooriyaat bohat thodi hain or use words from this idiom.
What is jism kay muqablay main rooh ki zarooriyaat bohat thodi hain meaning in English?
What are the idioms related to jism kay muqablay main rooh ki zarooriyaat bohat thodi hain?
Here are the idioms that are related to the jism kay muqablay main rooh ki zarooriyaat bohat thodi hain idiom.
Desi Totkay for Constipation (Qabz) in Urdu – Kabz ka Homemade Ilaj
Dard jo b hi ho bura hy. Bemari jis bhi noeat ki ho takleef deh hy. Qabz (kabz) yani constipation ik aam bemari hy. Hr doosra shks qabz mei mubtla nzr ata hy. Pait mein drd, shdeed uljhn or muslsl tkleef is ki kuch chida chida nishania hein. Qabz ko door karne ki kbhi koi nuskha or kbhi koi dwa mgr kbz hy ky tootny ka naam hi nhi leta. Agr kuch ahtiati tdabeer ikhtiar ki jein or desi totkay istimal kyey jein to kbz ka ilaj kya ja skta hy. Muslsal kabz sy aantein sooj jati hein or pakhany mein khoon bhi ana shru ho jata hy. Kabz ke ilaj ke liye ghaza ka sehi intekhab aur khanay peene ki routine bohat aham hai .Qabz ke chand muntakhib totkay pesh hain.
Desi Totkay (Upay) for Constipation or Qabz:
Neem grm doodh mein ghee ya mkhn ik chmch mila kr pyein kbz toot jayey ga
Ispghol ka chilka raat bhtr pani mein bhigo dein wo phool jaye ga subha neem grm doodh mein mila kr pyein kbz door ho jye ga.
Subha nehaar moon neem grm pani mein ik chmch shehd yani honey or ik lemoo ka juice nchor kr peenay sy kbz door ho jata hy
Mulathi ko rozana chubany sy kbz nhi hota
Arandi ka tail kabz yani constipation main faida deta hai. Lakin iss ka mustakil istemal acha nahin.
Dhood, chawal, gosht, fast food aur meetha (cake weghaira) qabz main achay nahin hotey – qabz k duran inka istemal kam aur phalon aur sabzion ka istemal ziada karen.
Dry fruit yani sookha mewa khhas tor pr injeer leny sy kbz nhi hota, or agr ho to khtm ho jata hy
Sufaid chawal ky bjayey brown chawal khya jaye
Sony sy pehle rm doodh mein isbgol ka chlka mila kr pya jye, yeh kbz kusha hota hy
Angoor khany sy pruna kbz bhi door hota hy. Yeh kbz kusha or maidy ky lyey nhiat mufeed hein
Ginger juice yani adrk ky ark ko naaf ky ird gird mlny sy constipation door hoti hy…maheena bhr istimaal krein or constipation sy saree zindgi ky lyey chutkara hasil krein
Apni diet ko bdlny sy constipation yani kbz theek ho jata hy. Koshih krne chahyey ky ghiza mein kchi sbzion ko shamil kya jye
Behtr hy ky subha uthty hi 4 sy 5 glass neem grm pani pya jyey taky kbz na ho or chehra bhi shadab ho jayey
5 kishmish doodh mein raat bhr ky lyey bhigo dein subha pehly behgi kishmish khein or phr doodh pein
Sonf ko pani ya doodh mein daal kr ubaal lein. Is ko peeny sy chronic constipation bhi khtm ho jayey gi
Bcho mein constipation ki bemari aam hy. Bcho ko neem grm pani mein china mila kr plein. Kbz theek ho jyey ga. Cheeni kbz kusha hy
Gribewater bchon ko dety rehny dia jayey taky kbz na ho
Adha pupeeta nashty sy pehly khany sy kbz door ho jata hy.
Anaar khany sy bhi kbz khtm hot hy or maida bhi sahee kam krta hy.
2 kaley yani bnanas khany sy kbz khtm ho jata hy. Kela hmesha do hi khany chein. Ik kela kb krta hy. Kaley ka milk shake, ya kaley ko dhoodh ke sath khana aur ziada behtar hai.
Khana pkaty huey us mein adrk zroor dalein , adrk powder ky bjyey taza adrk pees kr dalein. Adrk kbz kusha hy or seht ky lyey niaht mufeed hy. Han ji or khany ki shaan bhi brhata hy.
Gobhi qabz khatam karne k liye mofeed hai. Khas tour par agar issy ziatoon k tail maina pakaya jay tu yeh aur bhi ziada mofeed hai.
Nashpati , akhrot aur strawberries bhi qabz se nijat k liye mofeed cheezain hain.
Khanay main daalon kon istemal bhi ziada karen.
Pani ki kami bhi qabz ka baes ban sakti hai. Iss liye iss baat ko yaqni banaen k pani ki kami na ho. Khas tour par sobah uthte sath hi pani zaroor peeyen.
Nashpati, gajar, lobiya aur aaroo qabz yani constipation dur karne k liye mofeed cheezain hain.
10-15 minutes tez walk karna bhi kabz aur maiday ki takalfon k liye faidamand hota hai
Chips, nimko waghairah type ki cheezen qabz kartee hain, inn ka istemal na karen.
Rafae hajat k liye aik time muqarar karen aur koshish karen ke uss time ki pabandi karen. Hajat main jald bazi na karen.
Qabz ya constipation ka aik totka ya ilaj ye bhi hai k chand danay anjeer (fig) khaen chandd dinon main behtari mehsoos ho gee.
Imli qabz (Constipation) aur stomach k liye mofeed hoti hai.
Qabz yani constipation ki kai wajoohat ho sakti hain jin main depression yani zehni pareshani, hamal ya pregnancy , baaz adveyaat jaisa k painkillers ka istemal aur dhoodh dehi ka ziada istemal weghaira ziaada aam wajoohat hain.
jo cheez jiss ko daay di woh is ki ho gayi in English is- Urdu to English Translation Idiom Dictionary
jo cheez jiss ko daay di woh is ki ho gayi in English
Words meanings used in Jo cheez jiss ko daay di woh is ki ho gayi
Bay kaar cheezein damri ko bhi mehngi
Idioms related to the words in jo cheez jiss ko daay di woh is ki ho gayi
Here is a list of some of the idioms that are either related to the jo cheez jiss ko daay di woh is ki ho gayi or use words from this idiom.
No one gives what he has not daay tu woh jiss kay paas ho دے تو وہ جِس کے پاس ہو
What is jo cheez jiss ko daay di woh is ki ho gayi meaning in English?
What are the idioms related to jo cheez jiss ko daay di woh is ki ho gayi?
Here are the idioms that are related to the jo cheez jiss ko daay di woh is ki ho gayi idiom.
fatah qabal izzat zulum bura aur afoo kaaray khoob bay in English is- Urdu to English Translation Idiom Dictionary
fatah qabal izzat zulum bura aur afoo kaaray khoob bay in English
Words meanings used in Fatah qabal izzat zulum bura aur afoo kaaray khoob bay
Idioms related to the words in fatah qabal izzat zulum bura aur afoo kaaray khoob bay
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What is fatah qabal izzat zulum bura aur afoo kaaray khoob bay meaning in English?
What are the idioms related to fatah qabal izzat zulum bura aur afoo kaaray khoob bay?
Here are the idioms that are related to the fatah qabal izzat zulum bura aur afoo kaaray khoob bay idiom.
Haripur woman killed as 6.4-magnitude earthquake rocks Pakistan » Sajjal TV
jummay ki raat der gaye riktr scale par 6. 4 ki shiddat ke zalzalay ke baad hari poor ke Khan poor gaon mein aik khatoon ki mout hogayi .
tajkstan ka murghab shehar markaz ka markaz tha .
Islamabad, Peshawar , Rawalpindi , mardan, shumali Waziristan , swat, Multan , sargodha, Faisal abad, aur Lahore mein zalzalay ke jhatkay mehsoos kiye gaye .
inhen qilah Abdul Allah , Pasheen , toba achakzai, shangla, bonair, malakand, der aur Chitral mein bhi mehsoos kya gaya .
mazeed parheen : Karachi mein zalzalay ki shiddat 3. 6 nahi, 4. 5 thi
pdma ka control room chal raha hai aur zilai intizamia ke sath qareebi rabita barqarar hai. sorat e haal ki nigrani ki jarahi hai aur kisi bhi nakhushgawaar sorat e haal ka jawab dainay ke liye d d am ae aur disaster rispans force high alert hai .
zalzala pema markaz ke mutabiq, zalzalay ki geherai 80 klov meter ki pemaiesh ki gayi. zalzalay ke after shaks ki tawaqqa ke mutabiq shehrion ko mohtaat rehne ka mahswara diya gaya hai .
itnay taiz shiddat walay zalzalay ne 1. 5 saal ke baad Pakistan ko dhchk_h pouncha aur pichlle waqeye ke douran azad jammu o Kashmir ko ahem nuqsanaat ka saamna karna para .
amwaat aur chouten
rescue 1122 ke ohdedaron ka kehna hai ke mardan aur der mein chaar khawateen be hosh hogai, jabkay mansehra mein aik khatoon ke zakhmi honay ki ittila hai .
mazeed parheen : Pakistan ne 7. 0 shiddat ke zalzalay ke baad turkey ke sath sakht yakjahti ka izhaar kya
rescue ohdedaron ne bataya ke zalzalay ke waqt, hari poor se talluq rakhnay wali khatoon khauf ke maaray bhaag gai aur –apne ghar ke sehan mein gir kar gir gayeen .
tamam d si aur disaster rispans force ki report ke mutabiq, ab tak kisi jani o maali nuqsaan ki ittila nahi mili hai .
naqsha mein woh khatrah dekhaya gaya hai jahan 13 feb 2021 ko 6. 4 shiddat ka zalzala aaya tha. – national sismk monitoring center
Amrici jyolojikl surway ne zalzalay ki shiddat 5. 9 record ki aur wasti asia mein tajkstan ke maghrib mein 35 kilometer ( 55 mil ) maghrib ka markaz banaya .
qabal azeen rescue Punjab ne Geo News se guftagu karte hue kaha tha ke itnay ziyada shiddat walay zalzalay ke bawajood abhi tak kisi jani nuqsaan ki ittila nahi hai .
tarjuman ke mutabiq, director general rescue Punjab ne high alert jari kya hai .
isi terhan, Khyber pakhton khua mein, imdadi ohdedaron ne bataya ke shehri 1700 par phone kar ke hakkaam ko kisi qisam ke nuqsanaat se aagah kar saktay hain, unhon ne mazeed kaha ke kuch zakhmi hue hain, lekin koi halakat nahi hui hai .
muzaffarabad ke mulhiqa ilaqon mein zalzalay ki shiddat shadeed thi, Bashmole neelam, jehlum, baagh, ponch, mirpor aur deegar ilaqay .
police aur rescue ohdedaron ne bataya ke baagh mein ab tak 2 afraad zakhmi hue hain, taham, kisi jani nuqsaan ki ittila nahi hai .
mazeed parheen : Pakistan ke mutadid shehron mein zalzalay ke jhatkay parney se qoum ne dua ki, yakjahti mein kharray hain
muzaffar abad mein, jahan 2005 mein anay walay zalzalay ne shadeed tabahi macha di, Aini shahideen ke mutabiq barray pemanay par khauf o hraas phail gaya aur bohat se log khauf ke maaray –apne gharon se bhaag niklay .
muzaffar abad ke nawahi ilaqay madinah market ke aik rehaishi Asif maqbool ne bataya,” 2005 ke zalzalay mein taqreeban flat chipta sun-hwa tha,” mere khayaal mein aisa hi tha jaisay 2005 mein hamein mara tha. mere bachay ronay lagey. ”
Gilgit Baltistan , astor, dyamr, hanza aur Baltistan ke charon azlaa zalzalay se mutasir hue. log gharon se nikal aaye aur dua karne lagey .
qoum ke liye duayen
is taraqqi ka jawab dete hue, muslim league ( noon ) ki naib saddar maryam Nawaz ne logon ki hifazat ke liye dua ki aur” umeed” ki ke sab mehfooz rahay .
hindostan mein zalzala
darin Isna , Bharat mein, jummay ki shab 10 : 34 bujey 6. 1 shiddat ke zalzalay ne poooray Dehli aur Dehli samait utar pardesh ke kuch حص partsوں mein poooray hindostan mein zalzalay ke jhatkay mehsoos kiye .
taham, amlaak ke jani o maali nuqsaan ki koi ittila masool nahi hui hai .
Bharti mehakma mosmiyat ( aayi MD ) ne bataya ke shumali maqboza Kashmir ke kuch gharon mein darare parney ki ittila mili hai. aik gawah ne shumali hindostan ke shehar amritsar ke qareeb bhi deewar ke girnay ki ittila di hai, lekin kisi ke halaak honay ki koi ittila nahi hai .
aayi MD ke aik senior science daan jee saresh ne روئٹرز ko bataya ke tajkstan aur chain ke shehar sichwan mein 10 minute ke andar andar do zalzalay aaye. is se qabal hindustani hukoomat ke aik monitor ne kaha tha ke is zalzalay ka markaz amritsar ke qareeb tha .
unhon ne kaha,” بھوکمپیی lehron ko data monitoring mein mila diya gaya hai. ”
dar-al-hakoomat, Islamabad, aur shumal maghribi Peshawar samait poooray Pakistan mein, aur yahan tak ke mashriqi shehar Lahore tak, jo hindostan se mut-tasil hai, ke jhatkay mehsoos kiye gaye .
Judai Dalne ka Wazifa - 2 Logon mein Nafrat Dalne ka Wazifa - Deen Ki Baatein
Home / Wazaif / Judai Dalne ka Wazifa - 2 Logon mein Nafrat Dalne ka Wazifa
Judai Dalne ka Wazifa - 2 Logon mein Nafrat Dalne ka Wazifa
Qayyum Mughal 11:59 AM Wazaif
Ajj Ka yeh Wazifa Kisi Ke Darmiyan Judai Dalne ka Wazifa ha. Hum App ko Ajj aik wazifa batane lagay hain jiski ajj kal aksar zururat parti hai. Yeh Wazifa 2 logo k dermiyan Judai dalne ka behtareen Wazifa hai. Najaiz Talluqat walay mardoon ki biviyon k liyey yeh bahtareen wazifa hai.
Yeh Wazifa 2 logo k dermiyan Judai dalne ka ha jaise k aksar 2 loog na jaiz talluqat men par jate hain to yeh wazifa on logo k liyey parha ja sakta ha. Yeh wazifa Quran pak se hai aur ager app jaiz maqsad k liyey yakeen e kamil se parhain gy to inshaa Allah app ko yakenan kamyabi ho gi.
Read HAR KAM MEIN Kamyabi ka Wazifa
Jaise k kisi k shohar k kisi k sath najaiz talluqat hain to bivi apne shohar k liye yeh wazifa parh sakti hai takay os k husband ka na jaiz taluk khatum ho jay.
Aisay hi, ager kisi larki ki kahin mangani ho chuki ho aur os larki ko on logo k bare men pata lagay k woh achay nahi hain to woh larki bhe yeh wazifa ker sakti hai takay os ki mangani khatum ho jay yeh wazifa parh lian.
Jub bhe app wazifa kerain to yeh baat ka khayal rakhain k jis k liye wazifa ker rahay hain os shaks ka zehan men yah phir samne picture rakh ker bhe wazifa ker lain. Es wazifa ko kerne ka jo waqt hai woh hai Maghrib ki namaz k baad. kisi aur time yeh wazifa na kerain.
Read Wazifa for Love Marriage
Wazifa parhne ka tarika kuch aise hai k Ap ne Maghrib ki namaz parhne k baad 11 Martaba Durood E Ibrahimi parhna ha, Phir 11 Martaba Ayat Ul Kursi Parhni hai. Ya La Mu Ma Biyna Per App ne Jis k liyey yeh wazifa parh rahay hain on ka tasawur aur apna maqsad zehan men rakh ker parhna hai. Akhir men phir 11 Martaba Durood E Ibrahimi Parhna hai.
Read Wazifa for Baby boy
Judai Dalne ka Wazifa parhne se nafrat paida karne ka amal shuro ho jayga. Nafrat dalne ka Wazifa kerne k liye opper di gai hidayat per aml kerain. Judai ka Amal jaise hi shuro ho ga app ko andaza ho jaiga. Aur Akhir men Allah Pak Say Dua Kerain Allah Pak Inshaa Allah ager app sahi kaam ker rahay hon gy to app k liyey asaani paida ho gi.
ilm hasil karnay kay liye aadmi hamesha jawaan bay in English is- Urdu to English Translation Idiom Dictionary
ilm hasil karnay kay liye aadmi hamesha jawaan bay in Englishin English means;
Words meanings used in Ilm hasil karnay kay liye aadmi hamesha jawaan bay
able bodied young youngster youth youthful adult jawan johnny young man jawans younglings youngly youngger جوان jawaan
consequence crop custom effect gain getting illation outcome produce sum attained attorn duty geta harvest inference proceeds product realised result return revenue achieved acquiesces acquires acquites attains attainted attaints attornment avulsed gained gainsaying gainst garnered gettered gettings grossed obtains yielded attaintment yieldance حاصل Hasil
Subah ka bhola shaam ko ghar aaye tu isay bhola na janiye
Yeh ansani fitrat bay kay jiss ka nuqsaan karta bay assi say nafrat karta bay
Idioms related to the words in ilm hasil karnay kay liye aadmi hamesha jawaan bay
Here is a list of some of the idioms that are either related to the ilm hasil karnay kay liye aadmi hamesha jawaan bay or use words from this idiom.
What is ilm hasil karnay kay liye aadmi hamesha jawaan bay meaning in English?
What are the idioms related to ilm hasil karnay kay liye aadmi hamesha jawaan bay?
Here are the idioms that are related to the ilm hasil karnay kay liye aadmi hamesha jawaan bay idiom.
best wazifa for love marriage,best wazifa for love marriage in urdu - Claseek™ Global
» best wazifa for love marriage,best wazifa for love marriage in urdu
best wazifa for love marriage,best wazifa for love marriage in urdu
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Har kisam kay masail ko humse share kijiye or maan ki murad paye,
in sha Allah tamam bigrey huway kaam darust ho jain ge.
Aik phone call karain or apni pareshani ka hall paye
Mera ilam chale ga saat samandar paar,
Sangdil mehboob ho ga ap ke pass,
agar dil pasand pyar ki shadi nahin to zindagi bekar hai,
Man pasand jagah per shadi,
shadi mein rokawat,aulaad ka na hona,qarzaa,
mali nuqsanat,nokri ki talash,kaam ka na chalna,ishq or mohabbat ke mamlaat,
jadoo toona ka toor,muhabbat mein nakami, biwi ka khawand par dhyan na dena.
nori amliyat ka karishma har kam main heraan-kun kamyabi
Free online zaicha ...free online istikhara..
free online wazifa...free online amliyat... Dil pasand dosti,
rishton mein bandish, mohabbat me nakami, judai,
sotan ka masla, karobar, har kaam ke liye abhi rabta karain.
Keywords: best wazifa for love marriage,best wazifa for love marriage in urdu - Claseek™ Global; Har kisam kay masail ko humse share kijiye or maan ki murad paye, in sha Allah tamam bigrey huway kaam darust ho jain ge. Aik phone call karain or apni pareshan..., Others, best, wazifa, love, marriage, urdu, har, kisam, kay, masail, ko, humse, share, kijiye, maan, ki, murad, paye, sha, allah, tamam, bigrey, huway, kaam, darust, ho
badalon main ghar kar chaand aur ziyada chamakta bay in English is- Urdu to English Translation Idiom Dictionary
badalon main ghar kar chaand aur ziyada chamakta bay in English
Words meanings used in Badalon main ghar kar chaand aur ziyada chamakta bay
Idioms related to the words in badalon main ghar kar chaand aur ziyada chamakta bay
Here is a list of some of the idioms that are either related to the badalon main ghar kar chaand aur ziyada chamakta bay or use words from this idiom.
What is badalon main ghar kar chaand aur ziyada chamakta bay meaning in English?
What are the idioms related to badalon main ghar kar chaand aur ziyada chamakta bay?
Here are the idioms that are related to the badalon main ghar kar chaand aur ziyada chamakta bay idiom.
agar sardar hee buzdil ho tu fauj kia karay gi in English is- Urdu to English Translation Idiom Dictionary
agar sardar hee buzdil ho tu fauj kia karay gi in English
Words meanings used in Agar sardar hee buzdil ho tu fauj kia karay gi
arch chieftain chief esquire knight leader liege master primate rhythmical chieftaincy head headman sirdar chieftains sirdars سردار Sardar
Buzrug kuch kahay tu san lena chahiye
Achi baat khuaah bachcha kahay isay sunna chahiye
Idioms related to the words in agar sardar hee buzdil ho tu fauj kia karay gi
Here is a list of some of the idioms that are either related to the agar sardar hee buzdil ho tu fauj kia karay gi or use words from this idiom.
What is agar sardar hee buzdil ho tu fauj kia karay gi meaning in English?
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Here are the idioms that are related to the agar sardar hee buzdil ho tu fauj kia karay gi idiom.
Nasi Dagang Atas Tol for “Trader’s Rice” – Local Food in East Malaysia - Online Food Network
کوالہ تیرانگانو ke khobsorat saahil poooray malik mein jane jatay hain, lekin nashta ka khasa yeh hai ke yahan anay par har koi khata hai,’ مالئی zabaan mein, aur angrezi mein,” tridr ka chawal. ”
barish mein ya dhoop ki roshni mein, bahar kharray ho kar, yeh line aksar nazron se bahar aur sarrak par hoti hai .
Nasi داگنگ اٹاس tool par line ka sir
‘ Nasi ڈیگنگ’ kya hai ?
machhli, saalan aur naram mlayishin safaid chawal ka aik bilkul aasaan majmoa. yeh un khanay mein se aik hai jo is ke muqami khanay ki Saqafat ke tamam hisson ko kaamil tor par haasil karsaktha hai, jo aap ko aik hi khanay ke zareya zindagi ka snap shot deta hai .
jab ترنگنگو mein safar karte ho to, hamaray paas nse داگنگ ki behtareen jagah اتس tool Nami gaon mein thi. Nasi dign ki herat angaiz paleton ke ilawa, yeh ristoran kuch deegar qisam ke chawal ki bhi koshish karta hai jis ki koshish ki ja sakti hai ( un par aur neechay zail mein tafseelaat )
aakhir mein, mat bhoolna – yeh ristoran haqeeqat mein muqami logon mein itna mashhoor hai ke yeh aksar 3 ghantay se bhi kam waqt mein farokht hojata hai! lehaza jaldi karen aur line mein aik jagah par qabza karen, tamam tafseelaat ke liye neechay skrol karen .
aik aisa nazriya jo aap ko bhooka bana day ga, senkron afraad chaawlon se bhara aik aam astal ke samnay qitaar mein kharray ho gaye
Nasi دگنگ اٹاس tool mein subah ke waqt subah ke waqt bharpoor ae tea am اسپیری ka nzarah
mazedar muqami mahol
jaisa ke asia ke bohat saaray out dor ristoran hain, yahan aik anokha aawaz hai jis ko aap fori tor par sirf ristoran tak chal kar daakhil ho jatay hain .
mein is baat ki bhi bohat ziyada zamanat day sakta hon ke aik baar jab aap آرڈرنگ line ke samnay ajayeen ge to, aap ko is se kahin ziyada cheeze milnay ki koshish karen gi jo aap khud hi athaskte hain .
yeh woh jagah hai jahan aap bator Sarif kisi team ka hissa hotay hain to behtar kaam karen ge, lehaza Nasi ڈاگنگ اتس tool par nashta ke liye kuch doston ko madoo karen, aur mujhe abhi tarteeb dainay ki hikmat e amli mein madad fraham karne den .
team work kamyabi ki kuleed hai
aap ki party ka aik mumbar aap ko aik dastarkhawan mil sakta hai, aap ko –apne mashrobat ka order bhi day sakta hai ( khusoosi chaye * ), aur dosra do mimbraan order karne ke liye qitaar mein intzaar kar saktay hain ( aik dosray ko tamam آپشنوں mein faisla karne mein madad dete hain, aur phir sab kuch le jane mein madad karte hain ) aap ki party ke bethnay ke liye khana ) .
–apne barring ko haasil karne ke l- a aik lamhay ke liye, rang baranghay chawal ke pahoron ko dekhte hue herat se dekhnay ke l- your –apne order ki baari ka intzaar karen. chawal ke sath mukhtalif paleton ke ilawa, yahan do doosri lazeez dilkash kashish cheeze bhi hain jin ka aap ko order karna hai .
machhli ( aasam پیڈاس ) wali khatti aur masala daar saalan ke liye aik qabil qader qeemat hai, lekin is ristoran mein aik anokhi khasusiyat wali cheez bhi hai, jo haqeeqat mein is ki bajaye mashrobat ke meino se aati hai ( thori der mein is par mazeed ) .
note : * chaye farokht nahi hosakti hai, lekin khanay ke l- early jaldi pohanchna is ki ahem baat hai. mujhe yaqeen hai ke aap dekhen ge ke yahan tak ke aik ghanta ke waqt mein ( yahan tak ke subah ki aik halki barish mein bhi ), line ristoran se bahar aur sarrak par pahonch jati hai. agar aap subah aath bujey ho saktay hain to phir bhi aap –apne paas aik dastarkhawan rakhnay ke qabil ho saktay hain, yahan tak ke koshish karen avrjld mumkin ho sakay ke tor par yahan aa saken .
herat angaiz nuskha jis mein shehad korray maar kar chaye ko بھونچنا shaamil hai
aglay mahinay ke chaye ka بولانوا aap ko hukum dainay ki zaroorat ki pehli cheez hai
‘ teh tark’ khusoosi. aik shehad / form aatish fishan
khanay ke baray mein khud hi tafseelaat bitanay se pehlay, mujhe mashrobat ka khaas zikar karna hoga, kyunkay yeh aam tor par pehli baat hai jo kisi bhi muqami – malayi ristoran ke khanay mein hota hai ( koi aap se aap ke mashrobat ka order mangnay aaye ga ) .
ice chaye, garam chaye, ya سوڈاس ki mayaari ashya yeh sab yahan mojood hain, lekin yeh woh tareeqa hai jis se woh apni chaye banatay hain jo bilkul oopar ki taraf hai .
barri chaye ka lafzi tor par jhaag ka aatish fishan hai, cupp ke size ka mawazna sirf aik بیئر-تہوار astin piyala se kya ja sakta hai .
un ko bananay ke l- skill ( aur inhen saaf suthra bananay ke liye ) kitni mahaarat ki zaroorat thi is se mujhe sirf hansi aa rahi thi, aur yeh bhi dilchasp sun-hwa tha. chaye mein shehad shaamil karkay, kuch oonchai se daal kar, aur phir usay doodh wali chaye ki lazzat mein korray maarny se hi jhaag ki miqdaar mumkin hai .
kam az kam aik khaas cupp ke tor par aark karen, un ke sab se barray size ke liye jayen, aur aap aasani se aik cupp do logon ke mabain bhi baant satke hain. is tasweer ko aap انسٹاگرام par jis qader naye فالورز banayen ge un ko chore den, yeh ifrit chaye aap jis bhi masala daar khanay ke order dete hain is ke sath bohat umdah hoti hai .
achi naseehat say kabhi nuqsaan hotay nahi dekha gaya in English is- Urdu to English Translation Idiom Dictionary
achi naseehat say kabhi nuqsaan hotay nahi dekha gaya in Englishin English means;
Words meanings used in Achi naseehat say kabhi nuqsaan hotay nahi dekha gaya
saw visken beheld looked seeled seen seesawed viewed vised visioned watched saw whet saw wort weared دیکھا Dekha
Jahan aazadi nahi hoti wahan dosti bhi nahi ho sakti
Har baat main insaan apnay aap ko raasti par aur doosray ko ghalati par khayaal karta bay
Idioms related to the words in achi naseehat say kabhi nuqsaan hotay nahi dekha gaya
Here is a list of some of the idioms that are either related to the achi naseehat say kabhi nuqsaan hotay nahi dekha gaya or use words from this idiom.
No one attains the highest position by being faint hearted kamzoor dil kabhi bray rutbay par pohanchtay nahi dekha gaya کمزور دِل کبھی بڑے رتبے پر پہنچتے نہیں دیکھا گیا
Oppression never thrives sabz hotay dekha bay khait kabhi shamshair ka سبز ہوتے دیکھا ہے کھیت کبھی شمشیر کا
What is achi naseehat say kabhi nuqsaan hotay nahi dekha gaya meaning in English?
What are the idioms related to achi naseehat say kabhi nuqsaan hotay nahi dekha gaya?
Here are the idioms that are related to the achi naseehat say kabhi nuqsaan hotay nahi dekha gaya idiom.
K
Sabz hotay dekha bay khait kabhi shamshair ka - سبز ہوتے دیکھا ہے کھیت کبھی شمشیر کا
buray hamsaye say isi qadar nuqsaan hota bay jitna achay hamsaye say faaida in English is- Urdu to English Translation Idiom Dictionary
buray hamsaye say isi qadar nuqsaan hota bay jitna achay hamsaye say faaida in English
Words meanings used in Buray hamsaye say isi qadar nuqsaan hota bay jitna achay hamsaye say faaida
eighty اسی Isi
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What is buray hamsaye say isi qadar nuqsaan hota bay jitna achay hamsaye say faaida meaning in English?
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Here are the idioms that are related to the buray hamsaye say isi qadar nuqsaan hota bay jitna achay hamsaye say faaida idiom.
Para 19 | Quran Tube
(Sura-Furqaan Makka mai Nazil hui, is mai satattar (77) Aayatain hain)
25.21 Aur jinhen humari mulaqat ki tawaqqa nahi unhon ney kaha kay hum per farishtay kiyon nahi utaray jatay? Ya hum apni aankhon say apnay rab ko dekh letay? Inn logon ney apnay aap ko ho boht bara samajh rakha hai aur sakht sirkashi ker li hai.
25.22 Jiss din yeh farishton ko dekh len gay uss din inn gunehgaron ko koi khushi na hogi aur kahen gay yeh mehroom hi mehroom kiye gaye.
25.23 Aur enhon ney jo amal kiye thay hum ney unn ki taraf barh ker enhen paraganda zarron ki tarah ker diya.
25.24 Albatta uss din jannatiyon ka thikana behtar hoga aur khuwab gaah bhi umdah hogi.
25.25 Aur jiss din aasman badal samet phat jayega aur farishtay laga taar utaray jayengay.
25.26 Uss din sahih tor per mulk sirf rehman ka hi hoga aur yeh din kafiron per bara bhari hoga.
25.27 Aur uss din zalim shaks apnay hathon ko chaba chaba ker kahey ga haye kaash kaye mein ney rasool (PBUH) ki raah ikhtiyar ki hoti.
25.28 Haye afsos kaash kay mein ney falan ko dost na banaya hota.
25.29 Iss ney to mujhay iss kay baad gumrah ker diya kay naseehat meray pass aa phonci thi aur shetan to insan ko (waqt per) dagha denay wala hai.
25.30 Aur rasool kahey ga kay aey meray perwerdigar! Be-shak meri ummat ney iss quran ko chor rakha tha.
25.31 Aur iss tarah hum ney her nabi kay dushman baaz gunehgaron ko bana diya hai. Aur tera rab hi hidayat kerney wala aur madad kerney wala kafi hai.
25.32 Aur kafiron ney kaha kay iss per quran sara ka sara aik sath hi kiyon na utara gaya issi tarah hum ney (thora thora ker kay) utara takay iss say hum aap ka dil qavi rakhen hum ney issay thehar thehar ker hi parh sunaya hai.
25.33 Yeh aap kay pass jo koi misal layen gay hum uss ka sacha jawab aur umdah tojeeh aap ko bata den gay.
25.34 Jo log apnay mun kay bal jahannum ki taraf jama kiye jayengay. Wohi bad-tar makaan walay aur gumrah tar raastay walay hain.
25.35 Aur bila shuba hum ney musa ko kitab di aur unn kay humrah unn kay bhai haroon ko unn ka wazir bana diya.
25.36 Aur keh diya kay tum dono unn logon ki taraf jao jo humari aayaton ko jhutla rahey hain. Phir hum ney unhen bilkul hi paamaal ker diya.
25.37 Aur qom-e-nooh ney bhi jab rasoolon ko jhoota kaha to hum ney unhen gharaq ker diya aur logon kay liye unhen nishan-e-ibrat bana diya. Aur hum ney zalimon kay liye dard-naak azab mohiyya ker rakha hai.
25.38 Aur aadiyon aur samoodiyon aur koonwen walon ko aur unn kay darmiyan ki boht si ummaton ko (halak ker diya).
25.39 Aur hum ney unn kay samney misalen biyan ken phir her aik bilkul tabah-o-barbaad ker diya.
25.40 Yeh log uss basti kay pass say bhi aatay jatay hain jin per buri tarah ki barish barsaee gaee kiya yeh phir bhi issay dekhtay nahi? Haqeeqat yeh hai kay enhen marr ker ji uthney ki umeed hi nahi.
25.41 Aur tumhen jab kabhi dekhtay hain to tum say maskhara pann kerney lagtay hain. Kay kiya yehi woh shaks hain jinehn Allah Taalaa ney rasool bana ker bheja hai.
25.42 (woh to kahiye) kay hum iss per jama rahey werna enhon ney to humen humaray maboodon say behka denay mein koi kasar nahi chori thi. Aur yeh jab azabon ko dekhen gay to enhen saaf maloom hojaye ga kay poori tarah raah say bhatka hua kaun tha?
25.43 Kiya aap ney ussay bhi dekha jo apni khwais-e-nafs ko apna mabood banaye huye hai kiya aap uss kay zimay daar ho saktay hain?
25.44 Kiya aap issi khayal mein hain kay inn mein say aksar suntay ya samajhtay hain. Woh to niray chopayon jaisay hain bulkay inn say bhi ziyada bhatkay huye.
25.45 Kiya aap ney nahi dekha kay aap kay rab ney saye ko kiss tarah phela diya hai? Agar chahata to issay thehra hua hi ker deta. Phir hum ney aftab ko issi per daleel banaya.
25.46 Phir hum ney ussay aahista aahista apni taraf khench liya.
25.47 Aur wohi hai jiss ney raat ko tumharay liye parda banaya aur neend ko rahat banaee aur din ko uth kharay honey ka waqt.
25.48 Aur wohi hai jo baaraan-e-rehmat say pehlay khush khabri denay wali hawaon ko bhejta hai aur hum aasman say pak pani barsatay hain.
25.49 Takay iss kay zariye say murda shehar ko zinda ker den aur issay hum apni makhlooqaat mein say boht say chopayon aur insano ko pilatay hain.
25.50 Aur be-shak hum ney issay unn kay darmiyan tarah tarah say biyan kiya takay woh naseehat hasil keren magar phir bhi aksar logon ney siwaye na-shukri kay mana nahi.
25.51 Agar hum chahatay to her her basti mein darney wala bhej detay.
25.52 Pus aap kafiron ka kehna na manen aur quran kay zariye inn say poori taqat say bara jihad keren.
25.53 Aur wohi hai jiss ney do samandar aapas mein mila rakhay hain yeh hai meetha aur mazedaar aur yeh hai khaari kerwa aur inn dono kay darmiyan aik hijab aur mazboot oot kerdi.
25.54 Woh hai jiss ney pani say insan ko peda kiya phir issay nasab wala aur susrali rishton wala ker diya. Bila shuba aap ka perwerdigar (her cheez per) qadir hai.
25.55 Yeh Allah ko chor ker unn ki ibadat kertay hain jo na to enhen koi nafa dey saken na koi nuksan phonca saken aur kafir to hay hi apna rab kay khilaf (shetan ki) madad kerney wala.
25.56 Hum ney to aap ko khush khabri aur darr sunaney wala (nabi) bana ker bheja hai.
25.57 Keh dijiye kay mein quran kay phonchaney per tum say koi badla nahi chahata magar jo shaks apnay rab ki taraf raah pakarna chahye.
25.58 Uss hamesha zinda rehnay walay Allah Taalaa per tawakkal keren jissay kabhi maut nahi aur uss ki tareef kay sath pakeezgi biyan kertay rahen woh apnay gunahon say kafi khabardaar hai.
25.59 Wohi hai jiss aasmano aur zamin aur inn kay darmiyan ki sab cheezon ko cheh din mein peda ker diya hai phir arsh per mustawi hua woh rehman hai aap iss ka baray mein kissi khabar daar say pooch len.
25.60 Inn say jabb bhi kaha jata hai kay rehman ko sajda kero to jawab detay hain rehman hai kiya? Kiya hum ussay sajda keren jiss ka tu humen hukum dey raha hai aur iss (tableegh) ney unn ki nafrat mein mazeed izafa ker diya.
25.61 Ba-barkat hai woh jiss ney aasman mein burj banaye aur iss mein aftab banaya aur munawar mahtab bhi.
25.62 Aur ussi ney raat aur din ko aik doosray kay peechay aaney janey wala banaya uss shaks ki naseehat kay liye jo naseehat hasil kerney ya shukar guzari kerney ka irada rakhta ho.
25.63 Rehman kay (sachay) banday woh hain jo zamin per farotni kay sath chaltay hain aur jab bey ilm log inn say baten kerney lagtay hain to woh keh detay hain kay salam hai.
25.64 Aur jo apnay rab kay samney sajday aur qayam kertay huye raten guzar detay hain.
25.65 Aur jo yeh dua kertay hain kay aey humaray perwerdigar! Hum say dozakh ka azab paray hi paray rakh kiyon kay iss ka azab chimat janey wala hai.
25.66 Be-shak woh therney aur rehney kay lehaz say bad-tareen jagah hai.
25.67 Aur jo kharach kertay waqt bhi na to israaf kertay hain na bakheeli bulkay inn dono kay darmiyan motadil tareeqay per kharach kertay hain.
25.68 Aur Allah kay sath kissi doosray ko mabood nahi pukartay aur kissi aisay shaks ko jissay qatal kerna Allah Taalaa ney mana ker diya ho woh ba-juz haq kay qatal nahi kertay na woh zinah kay muratkib hotay hain aur jo koi yeh kaam keray woh apnay upper sakht wabaal laye ga.
25.69 Issay qayamat kay din dogra azab kiya jayega aur woh zillat-o-khuwari kay sath hamesha ussi mein rahey ga.
25.70 Siwaye unn logon kay jo tuaba keren aur emaan layen aur nek kaam keren aisay logon kay gunahon ko Allah Taalaa nekiyon say badal deta hai Allah bakhshney wala meharbaani kernay wala hai.
25.71 Aur jo shaks toba keray aur nek amal keray woh to (haqeeqatan) Allah Taalaa ki taraf sacha rujoo kerta hai.
25.72 Aur jo log jhooti gawahee nahi detay aur jab kissi laghaw cheez per unn ka guzar hota hai to sharafat say guzar jatay hain.
25.73 Aur jab enhen unn kay rab kay kalam ki aayaten sunaee jati hain to woh andhay behray ho ker inn per nahi girtay.
25.74 Aur yeh dua kertay hain kay aey humaray perwerdigar! Tu humen humari biwiyon aur aulad say aankhon ki thandak ata farma aur humen perhezgaron ka paishwa bana.
25.75 Yehi woh log hain jinhen unn kay sabar kay badlay jannat kay buland-o-bala khaney diye jayen gay jahan unhen dua salam phonchaya jayega.
25.76 Uss mein yeh hamesha rahen gay woh boht hi achi jagah aur umdah moqam hai.
25.77 Keh dijiye! agar tumhari dua iltija (pukarna) na hoti to mera rab tumhari mutlaq perwa na kerta tum to jhutla chukay abb un-qareeb iss ki saza tumhen chimat janey wali hogi.
(Sura-Shooaraa Makka mai Nazil hui, is mai doso-sataees (227) Aayatain hain)
26.02 Yeh aayaten roshan kitab ki hain.
26.03 Inn kay emaan na laaney per shayad aap to apni jaan kho den gay.
26.04 Agar hum chahatay to inn per aasman say koi aisi nishani utartay kay jiss kay samney inn ki gardaney khum ho jatin.
26.05 Aur inn kay pass rehman ki taraf say jo bhi naee naseehat aaee yeh uss say roo-gardani kerney walay bann gaye.
26.06 Inn logon ney jhutlaya hai abb inn kay pass jaldi say iss ki khabren aajyen gi jiss kay sath woh maskhara pann ker rahey hain.
26.07 Kiya enhon ney zamin per nazaren nahi daalen? Kay hum ney iss mein her tarah kay nafees joray kiss qadar ugaye hain?
26.08 Be-shak iss mein yaqeenan nishani hai aur inn mein kay aksar log momin nahi hain.
26.09 Aur tera rab yaqeenan wohi ghalib aur meharbaan hai.
26.10 Aur jabb aap kay rab ney musa (alh-e-salam) ko aawaz di kay tu zalim qom kay pass jaa.
26.11 Qom-e-firaon kay pass kiya woh perhezgari na keren gay.
26.12 Musa (alh-e-salam) ney kaha meray perwerdigar! Mujhay to khof hai kay kahin woh mujhay jhutla (na) den.
26.13 Aur mera seena tang horaha hai meri zaban chal nahi rahi pus tu haroon ki taraf bhi (wahee) bhej.
26.14 Aur unn ka meray aik qasoor ka (dawa) bhi hai mujhay darr hai kay kahin woh mujhay maar na dalen.
26.15 Janab-e-baari ney farmaya! Hergiz aisa na hoga tum dono humari nishaniyan ley ker jao hum khud sunnay walay tumharay sath hain.
26.16 Tum dono firaon kay pass ja ker kaho kay bila shuba hum rab-ul-aalamaeen kay bhejay huye hain.
26.17 Kay tu humaray sath bani israeel ko rawana ker dey.
26.18 Fairaon ney kaha kiya hum ney tujhay teray bachpan kay zamaney mein apnay haan nahi pala tha? Aur tu ney apni umar kay boht say saal hum mein nahi guzaray?
26.19 Phir tu apna woh kaam ker gaya jo ker gaya aur tu na shukro mein hai.
26.20 (hazrat) musa (alh-e-salam) ney jawab diya kay mein ney uss kaam ko uss waqt kiya tha jabkay mein raah bhoolay huye logon mein say tha.
26.21 Phir tum say khof kha ker mein tum mein say bhaag gaya phir mujhay meray rab ney hukum-o-ilm ata farmaya aur mujhay apnay payghumbaron mein say ker diya.
26.22 Mujh per tera kiya yehi woh ehsan hai? Jissay tu jata raha hai kay tu ney bani israeel ko ghulam bana rakha hai.
26.23 Firaon ney kaha rab-ul-aalameen kiya cheez hai?
26.24 (hazrat) musa (alh-e-salam) ney farmaya woh aasamano aur zamin aur inn kay darmiyan ki tamam cheezon ka rab hai agar tum yaqeen rakhney walay ho.
26.25 Firaon ney apney ird-gird walon say kaha kay kiya tum sunn nahi rahey?
26.26 (hazrat) musa (alh-e-salam) ney farmaya woh tumhara aur tumharay aglay baap dadon ka perwerdigar hai.
26.27 Firaon ney kaha (logo!) tumhara yeh rasool jo tumhari taraf bheja gaya hai yeh to yaqeenan deewana hai.
26.28 (hazrat) musa (alh-e-salam) ney farmaya! Wohi mashriq-o-maghrib ka aur inn kay darmiyan ki tamam cheezon ka rab hai agar tum aqal rakhtay ho.
26.29 Firaon kehney laga sunn ley! Agar tu ney meray siwa kissi aur ko mabood banaya tu mein tujhay qaidiyon mein daal doon ga.
26.30 Musa (alh-e-salam) ney kaha agar cheh mein teray pass koi khulli cheez ley aaon?
26.31 Firaon ney kaha agar tum sachon mein say hai to issay paish ker.
26.32 Aap ney (ussi waqt) apni laathi daal di jo achanak khullam khulla (zabardast) azdaha bann gaee.
26.33 Aur apna hath khench nikala to woh bhi ussi waqt her dekhney walay ko safaid chamkeela nazar aaney laga.
26.34 Firaon apnay aas pass kay sardaron say kehney laga bhaee yeh to koi bara dana jadoogar hai.
26.35 Yeh to chahata hai kay apnay jadoo kay zor say tumhen tumhari sirzameen say nikal dey batao abb tum kiya hukum detay ho.
26.36 Unn sab ney kaha aap issay aur iss kay bhai ko mohlat dijiye aur tamam shehron mein harkaaray bhej dijiye.
26.37 Jo aap kay pass zee ilm jadoogaron ko ley aayen.
26.38 Phir aik muqarrara din kay waday per tamam jadoogar jama kiye gaye.
26.39 Aur aam logon say bhi keh diya gaya kay tum bhi majmay mein hazir hojao gay?
26.40 Takay agar jadoogar ghalib aajayen to hum unhi ki pairwee keren.
26.41 Jadoogar agar firaon say kehney lagay kay agar hum jeet gaye to humen kuch inam bhi milay ga?
26.42 Firaon ney kaha haan! (bari khushi say) bulkay aisi soorat mein tum meray khas darbari bann jao gay.
26.43 (hazrat) musa (alh-e-salam) ney jadoogaron say farmaya jo kuch tumhen dalna hai daal do.
26.44 Unhon ney apni rassiyan aur laathiyan daal den aur kehney lagay izzat firaon ki qasam! Hum yaqeenan ghalib hi rahen gay.
26.45 Abb (hazrat) musa (alh-e-salam) ney bhi apni laathi maidan mein daal di jiss ney ussi waqt unn kay jhoot moot kay kartab ko nigalna shuroo ker diya.
26.46 Yeh dekhtay hi jadoogar bay ikhtiyar sajday mein gir gaye.
26.47 Aur unhon ney saaf keh diya kay hum to Allah rab-ul-aalameen per emaan laye.
26.48 Yani musa (alh-e-salam) aur haroon kay rab per.
26.49 Firaon ney kaha kay meri ijazat say pehlay tum iss per emaan ley aaye? Yaqeenan yehi tumhara woh bara (sardar) hai jiss ney tum sab ko jadoo sikhaya hai so tumhen abhi abhi maloom ho jaye ga qasam hai mein abhi tumharay haath paon ultay tor per kaat doon ga aur tum sab ko sooli per latka doon ga.
26.50 Unhon ney kaha koi haraj nahi hum to apnay rab ki taraf lotney walay hain hi.
26.51 Iss bina per kay hum sab say pehlay emaan walay banay hain humen umeed parti hai kay humara rab humari sab khatayen moaaf farma dey ga.
26.52 Aur hum ney musa ko wahee ki kay raaton raat meray bandon ko nikal ley chal tum sab peecha kiye jao gay.
26.53 Firaon ney shehron mein harkaaron ko bhej diya.
26.54 Kay yaqeenan yeh giroh boht hi kum tadaad mein hai.
26.55 Aur iss per yeh humen sakht gazab-naak ker rahey hain.
26.56 Aur yaqeenan hum bari jamaat hain inn say chokanna rehnay walay.
26.57 Bil-aakhir hum ney enhen baghaat say aur chashmon say.
26.58 Aur khazano say. Aur achay achay muqamaat say nikal bahir kiya.
26.59 Issi tarah hua aur hum ney unn (tamam) cheezon ka waris bani israeel ko bana diya.
26.60 Pus fiaroni sooraj nikaltay hi unn kay taaqqub mein niklay.
26.61 Pus jab dono ney aik doosray ko dekh liya to musa kay saathiyon ney kaha hum to yaqeenan pakar liye gaye.
26.62 Musa ney kaha hergiz nahi. Yaqeen mano mera rab meray sath hai jo zaroor mujhay raah dikhaye ga.
26.63 Hum ney musa ki taraf wahee bheji kay darya per apni laathi maar pus ussi waqt darya phat gaya aur her aik hissa paani ka misil baray pahar kay hogaya.
26.64 Aur hum ney ussi jagah doosron ko nazdeek laa khara ker diya.
26.65 Aur musa (alh-e-salam) ko aur uss kay tamam saathiyon ko nijat dey di.
26.66 Phir aur sab doosron ko dobo diya.
26.67 Yaqeenan iss mein bari ibrat hai aur inn mein kay aksar log emaan walay nahi.
26.68 Aur be-shak aap ka rab bara hi ghalib aur meharbaan hai.
26.69 Enhen ibrahim (alh-e-salam) ka waqiya bhi suna do.
26.70 Jabkay unhon ney apnay baap aur pani qom say farmaya kay tum kiss ki ibadat kertay ho?
26.71 Unhon ney jawab diya kay ibadat kertay hain buton ki hum to barbar inn kay mujawar bann bethay hain.
26.72 Aap ney farmaya jab tum enhen pukartay ho to kiya woh suntay bhi hain?
26.73 Ya tumhen nafa nuksan bhi phoncha saktay hain.
26.74 Unhon ney kaha yeh (hum kuch nahi jantay) hum ney to apnay baap dadon ko issi tarah kertay paya.
26.75 Aap ney farmaya kuch khabar bhi hai jinhen tum pooj rahey ho?
26.76 Tum aur tumharay aglay baap dada woh sab meray dushman hain.
26.77 Ba-juz sachay Allah Taalaa kay jo tamam jahaan ka palanhaar hai.
26.78 Jiss ney mujhay peda kiya hai aur wohi meri rehbari farmata hai.
26.79 Wohi hai jo mujhay khilata pilata hai.
26.80 Aur jab mein beemar par jaon to mujhay shifa ata farmata hai.
26.81 Aur wohi mujhay maar dalay ga phir zinda ker dey ga.
26.82 Aur jiss say umeed bandhi hui hai kay woh roz-e-jaza mein meray gunahon ko bakhsh dey ga.
26.83 Aey meray rab! Mujhay qooat-e-faisla ata farma aur mujhay nek logon mein mila dey.
26.84 Aur mera ziker-e-khair pichlay logon mein bhi baqi rakh.
26.85 Mujhay nematon wali jannat kay warison mein say bana dey.
26.86 Aur meray baap ko bakhsh dey yaqeenan woh gumrahon mein say tha.
26.87 Aur jiss sin kay log doobara jilaye jayen mujhay ruswa na ker.
26.88 Jiss din kay maal aur aulad kuch kaam na aaye gi.
26.89 Lekin faeeday wala wohi hoga jo Allah Taalaa kay samney bay aib dil ley ker jaye.
26.90 Aur perhezgaron kay liye jannat bilkul nazdeek laa di jaye gi.
26.91 Aur gumrah logon kay liye jahannum zahir ker di jaye gi.
26.92 Aur unn say poocha jayega kay jin ki tum pooja kertay rahey woh kahan hain?
26.93 Jo Allah Taalaa kay siwa thay kiya woh tumhari madad kertay hain? Ya koi badla ley saktay hain.
26.94 Pus woh sab aur kul gumrah log jahannum mein ondhay mun daal diye jayen gay.
26.95 Aur iblees kay tamam kay tamam lashkar bhi wahan.
26.96 Aapas mein lartay jhagartay huye kahen gay.
26.97 Kay qasam Allah ki! Yaqeenan hum to khulli ghalati per thay.
26.98 Jabkay tumhen rab-ul-aalameen kay barabar samajh bethay thay.
26.99 Aur humen to siwa inn badkaaron kay kissi aur ney gumrah nahi kiya tha.
26.100 Abb to humara koi sifarshi bhi nahi.
26.101 Aur na koi (sacha) ghum khuwar dost.
26.102 Agar kaash kay humen aik martaba phir jana milta to hum pakkay sachay momin bann jatay.
26.103 Yeh majra yaqeena aik bari zabardast nishani hai inn mein say aksar log emaan laney walay nahi.
26.104 Yaqeenan aap ka perwerdigar hi ghalib meharbaan hai.
26.105 Qom-e-nooh ney bhi nabiyon ko jhutlaya.
26.106 Jabkay unn kay bhai nooh (alh-e-salam) ney kaha kay kiya tumhen Allah ka khof nahi!.
26.107 Suno! Mein tumhari taraf Allah ka amanat daar rasool hun.
26.108 Pus tumhen Allah say darna chahaye aur meri baat manni chahaye.
26.109 Mein tum say iss per koi ajar nahi chahata mera badla to sirf rab-ul-aalameen kay haan hai.
26.110 Pus tum Allah ka khof rakho aur meri farmanbardari kero.
26.111 Qom ney jawab diya kay kiya hum tujh per emaan layen! Teri tabey daari to razeel logon ney ki hai.
26.112 Aap ney farmaya! Mujhay kiya khabar kay woh pehlay kiya kertay rahey?
26.113 Unn ka hisab to meray rab kay zimmay hai agar tumhen shaoor ho to.
26.114 Mein emaan walon ko dhakkay denay wala nahi.
26.115 Mein to saaf tor per dara denay wala hun.
26.116 Unhon ney kaha aey nooh! Agar tu baaz na aaya to yaqeenan tujhay sangsaar ker diya jaye ga.
26.117 Aap ney kaha aey meray perwerdigar! Meri qom ney mujhay jhutla diya.
26.118 Pus tu mujh mein aur inn mein koi qataee faisla ker dey aur mujha aur meray ba-emaan saathiyon ko nijat dey.
26.119 Chunacha hum ney ussay aur uss kay saathiyon ko bhari hui kashti mein (sawar kera ker) nijat dey di.
26.120 Bad-e-azan baqi kay tamam logon ko hum ney dobo diya.
26.121 Yaqeenan iss mein boht bari ibrat hai. Unn mein say aksar log emaan laney walay thay bhi nahi.
26.122 Aur be-shak aap ka perwerdigar albatta wohi hai zabardast reham kerney wala.
26.123 Aadiyon ney bhi rasoolon ko jhutlaya.
26.124 Jabkay unn say unn kay bhai hood ney kaha kay kiya tum dartay nahi?
26.125 Mein tumhara amanatdaar payghumbar hun.
26.126 Pus Allah say daro aur mera kaha mano!
26.127 Mein iss per tum say koi ujrat talab nahi kerta mera sawab to tamam jahaan kay perwerdigar kay pass hi hai.
26.128 Kiya tum aik aik teelay per bator khel tamasha yaadgar (emaarat) bana rahey ho.
26.129 Aur bari san’at walay (mazboot mehal tameer) ker rahey ho goya kay tum hamesha yahin raho gay.
26.130 Aur jab kissi per hath daaltay ho to sakhti aur zulm say pakartay ho.
26.131 Allah say daro aur meri pairwee kero.
26.132 Uss say daro jiss ney unn cheezon say tumhari imdad ki jinhen tum jantay ho.
26.133 Uss ney tumahri madad ki maal say aur aulad say.
26.134 Baghaat say aur chashmon say.
26.135 Mujhay to tumhari nisbat baray din kay azab ka andesha hai.
26.136 Unhon ney kaha kay aap waaz kehn ya waaz kehney walon mein na hon hum per yaksan hai.
26.137 Yeh to bus puraney logon ki aadat hai.
26.138 Aur hum hergiz azab nahi diye jayen gay.
26.139 Chunkay aadiyon ney hazrat hood ko jhutlaya iss liye hum ney unhen tabah ker diya yaqeenan iss mein nishani hai aur inn mein say aksar bey emaan thay.
26.140 Be-shak aap ka rab wohi hai ghalib meharbaan.
26.141 Samoodiyon ney bhi payghumbaron ko jhutlaya.
26.142 Unn kay bhai saleh ney unn say farmaya kay kiya tum Allah say nahi dartay?
26.143 Mein tumhari taraf Allah ka amanatdaar payghumbar hun.
26.144 To tum Allah say daro aur mera kaha mano.
26.145 Mein iss per tum say koi ujrat nahi mangta meri ujrat to bus perwerdigar-e-aalam per hi hai.
26.146 Kiya inn cheezon mein jo yahan hain tum aman kay sath chor diye jao gay.
26.147 Yaani inn baghon aur inn chashmon.
26.148 Aur inn kheton aur inn khajooron kay baghon mein jin kay shagoofay naram-o-nazuk hain.
26.149 Aur tum paharon ko taraash taraash ker pur takalluf makannat bana rahey ho.
26.150 Pus Allah say daro aur meri ita’at kero.
26.151 Bey baak hadd say guzar janey walon ki ita’at say baaz aajao.
26.152 Jo mulk mein fasad phela rahey hain aur islah nahi kertay.
26.153 Woh bolay kay bus tu unn mein say hai jin per jadoo ker diya gaya hai.
26.154 Tu to hum jaisa insan hai. Agar tu sachon say hai to koi moajza ley aa.
26.155 Aap ney farmaya yeh hai oontni pani peenay ki aik bari iss ki aur aik muqarrar din ki bari pani peenay ki tumhari.
26.156 (khabardar!) issay buraee say hath na lagana werna aik baray bhari din ka azab tumhari girift ker ley ga.
26.157 Phir bhi enhon ney uss ki koonchen kaat daalen bus woh pasheymaan hogaye.
26.158 Aur azab ney unhen aa dabocha. Be-shak iss mein ibrat hai. Aur inn mein say aksar log momin na thay.
26.159 Aur be-shak aap ka rab bara zabardast aur meharbaan hai.
26.160 Qom-e-loot ney bhi nabiyon ko jhutlaya.
26.161 Unn say unn kay bhai loot (alh-e-salam) ney kaha kiya tum Allah ka khof nahi rakhtay?
26.162 Mein tumhari taraf amanatdaar rasool hun.
26.163 Pus tum Allah Taalaa say daro aur meri ita’at kero.
26.164 Mein tum say iss per koi badla nahi maangta mera ajar to sirf Allah Taalaa per hai jo tamam jahaan ka rab hai.
26.165 Kiya tamam jahaan walon mein say mardon kay sath shehwat raani kertay ho.
26.166 Aur tumahri jin aurton ko Allah Taalaa ney tumhara jora banaya hai unn ko chor detay ho bulkay tum ho hi hadd say guzar janey walay.
26.167 Unhon ney jawab diya kay aey loot! Agar tu baaz na aaya to yaqeenan nikal diya jayega.
26.168 Aap ney farmaya mein tumharay kaam say sakht na khush hun.
26.169 Meray perwerdigar! Mujhay aur meray gharaney ko iss (wabal) say bacha ley jo yeh kertay hain.
26.170 Pus hum ney ussay aur uss kay mutalaqqeen ko sab ko bacha liya.
26.171 Ba-juz aik burhiya kay kay woh peechay reh jaaney walon mein ho gaee.
26.172 Phir hum ney baqi aur sab ko halak ker diya.
26.173 Aur hum ney unn per aik khas qisam ka meenh barsaya pus boht hi bura meenh tha jo daraye gaye logon per barsa.
26.174 Yeh majra bhi sirasir ibrat hai. Inn mein say bhi aksat musalman na thay.
26.175 Be-shak tera perwerdigar wohi hai ghalbay wala meharbaani wala.
26.176 Aeeka walon ney bhi rasoolon ko jhutlaya.
26.177 Jabkay inn say shoaib (alh-e-salam) ney kaha kay kiya tumhen darr khof nahi?
26.178 Mein tumhari tarah amanatdaar rasool hun.
26.179 Allah ka khof khao aur meri farmanbardari kero.
26.180 Mein iss per tum say koi ujrat nahi chahata mera ajar tamam jahaano kay paalney walay kay pass hai.
26.181 Naap poora bhara kero kum denay walon mein shamooliyat na kero.
26.182 Aur seedhi sahih tarazoo say tola kero.
26.183 Logon ko unn ki cheezen kami say na do bey baki kay sath zamin mein fasad machatay na phiro.
26.184 Uss Allah ka khof rakho jiss ney khud tumhen aur agli makhlooq ko peda kiya hai.
26.185 Unhon ney kaha tu to unn mein say hai jin per jadoo ker diya jata hai.
26.186 Aur tu to hum hi jaisa aik insan hai aur hum to tujhay jhoot bolney walon mein say hi samajhtay hain.
26.187 Agar tum sachay logon mein say hai to hum per aasaman kay tukray gira dey.
26.188 Kaha kay mera rab khoob jannay wala hai jo kuch tum ker rahey ho.
26.189 Chunkay unhon nay issay jhutlaya to unhen saaibaan walay din kay azab ney pakar liya. Woh baray bhari din ka azab tha.
26.190 Yaqeena iss mein bari nishani hai aur inn mein kay aksar musalman na thay.
26.191 Aur yaqeenan tera perwerdigar albatta wohi hai ghalbay wala merharbani wala.
26.192 Aur be-shak-o-shuba yeh (quran) rab-ul-aalameen ka nazil farmaya hua hai.
26.193 Issay amanatdaar farishta ley ker aaya hai.
26.194 Aap kay dil per utra hai kay aap aagah ker denay walon mein say ho jayen.
26.195 Saaf arabi zaban mein.
26.196 Aglay nabiyon ki kitabon mein bhi iss quran ka tazkarah hai.
26.197 Kiya enhen yeh nishani kafi nahi kay haqqaniyat quran ko to bani-israeel kay ulamaa bhi jantay hain.
26.198 Aur agar hum issay kissi ajami shaks per nazil farmatay.
26.199 Pus woh inn kay samney iss ki tilawat kerta to yeh issay bawar kerney walay na hotay.
26.200 Issi tarah hum ney gunehgaron kay dilon mein iss inkar ko dakhil ker diya hai.
26.201 Woh jab tak dard-naal azabon ko mulahiza na kerlen emaan na layen gay.
26.202 Pus woh azab unn ko na gahan aajaye ga unhen iss ka shaoor bhi na hoga.
26.203 Uss waqt kahen gay kiya humen kuch mohlat di jayegi?
26.204 Pus kiya yeh humaray azab ki jaldi macha rahey hain?
26.205 Acha yeh bhi batao kay agar hum ney enhen kaee saal bhi faeeda uthaney diya.
26.206 Phir enhen woh azab aa laga jin say yeh dhamkaye jatay thay.
26.207 To jo kuch bhi yeh barattay rahey iss mein say kuch bhi faeeda na phoncha sakay ga.
26.208 Hum ney kissi basti ko halak nahi kiya hai magar issi haal mein kay uss kay liye daraney walay thay.
26.209 Naseehat kay tor per aur hum zulm kerney walay nahi hain.
26.210 Iss quran ko shetan nahi laye.
26.211 Aur na woh iss qabil hain na unhen iss ki taqat hai.
26.212 Bulkay woh to sunnay say bhi mehroon ker diye gaye hain.
26.213 Pus tu Allah kay sath kissi aur mabood ko na pukar kay tu bhi saza paney walon mein say ho jaye.
26.214 Apnay qareebi rishtay walon ko dara dey.
26.215 Uss kay sath farotni say paisa aa jo bhi emaan laaney wala ho ker teri tabey daari keray.
26.216 Agar yeh log teri na farmani keren to tu elaan ker dey kay mein inn kamon say beyzaar hun jo tum ker rahey ho.
26.217 Apna poora bharosa ghalib meharbaan Allah per rakh.
26.218 Jo tujhay dekhta rehta hai jabkay tu khara hota hai.
26.219 Aur sajda kerney walon kay darmiyan tera ghoomna phirna bhi.
26.220 Woh bara hi sunnay wala aur khoob jannay wala hai.
26.221 Kiya mein tumhen bataon kay shetan kiss per utartay hain.
26.222 Woh her aik jhootay gunehgaar per utartay hain.
26.223 (uchat’ti) hui suni sunaee phoncha detay hain aur inn mein say aksar jhootay hain.
26.224 Shaeeron ki pairwee woh kertay hain jo behkay huye hon.
26.225 Kiya aap ney nahi dekha kay shaeer aik aik bayabaan mein sir takratay phirtay hain.
26.226 Aur woh kehtay hain jo kertay nahi.
26.227 Siwaye unn kay jo emaan laye aur nek amal kiye aur ba-kasrat Allah Taalaa ka ziker kiya aur apni mazloomi kay baad intiqam liya jinhon ney zulm kiya hai woh bhi abhi jaan len gay kay kiss kerwat ulat’tay hain.
(Sura-Namal Makka mai Nazil hui, is mai teranway (93) Aayatain hain)
27.01 Tua-Seen yeh aayaten hain quran ki (yani wazeh) aur roshan kitab ki.
27.02 Hidayat aur khushkhabri emaan walon kay liye.
27.03 Jo namaz qaeem kertay hain aur zakat ada kertay hain aur aakhirat per yaqeen rakhtay hain.
27.04 Jo log qayamat per emaan nahi latay hum ney unhen unn kay kartoot zeenat daar ker dikhaye hain pus woh bhataktay phirtay hain.
27.05 Yehi log hain jin kay liye bura azab hai aur aakhirat mein bhi woh sakht nuksan yaafta hain.
27.06 Be-shak aap ko Allah hakeem-o-aleem ki taraf say quran sikhaya ja raha hai.
27.07 (yaad hoga) jab musa (alh-e-salam) ney apnay ghar walon say kaha mein ney aag dekhi hai mein wahan say ya to koi khabar ley ker ya aag ka koi sulagta hua angara ley ker abhi tumharay pass aajaonga takay tum seenk taap kerlo.
27.08 Jab wahan phonchay to aawaz di gaee kay ba-barkat hai woh jo iss aag mein hai aur barkat diya gaya hai woh jo uss kay aas pass hai aur pak hai Allah jo tamam jahano ka palney wala hai.
27.09 Musa! Sunn baat yeh hai kay mein hi Allah hun ghalib ba-hikmat.
27.10 Tu apni laathi daal dey musa ney jab ussay hilta julta dekha iss tarah kay goya woh aik saanp hai to mun moray huye peeth pher ker bhagay aur palat ker bhi na dekha aey musa! Khof na kha meray huzoor mein payghumber dara nahi kertay.
27.11 Lekin jo log zulm keren phir uss kay ewaz neki keren uss buraee kay peechay to mein bhi bakshney wala meharbaan hun.
27.12 Aur apna hath apney girbaan mein daal woh safaid chamkeela hoker niklay ga baghair kissi aib kay tu no nishaniyan ley ker firaon aur uss ki qom ki taraf jaa yaqeenan woh bad-kaaron ka giroh hai.
27.13 Pus jab unn kay pass aankhen khol denay walay humaray moajzzay phonchay to woh kehney lagay yeh to sareeh jadoo hai.
27.14 Unhon ney inkar ker diya halankay unn kay dil yaqeen ker chukay thay sirf zulm aur takabbur ki bina per. Pus dekh lijiye kay inn fitna perdaaz logon ka anjam kaisa kuch hua.
27.15 Aur hum ney yaqeenan dawood aur suleman ko ilm dey rakha thaaur dono ney kaha tareef uss Allah kay liye hai jiss ney humen apnay boht say emaan daar bandon per fazeelat ata farmaee hai.
27.16 Aur dawood kay waris suleman huye aur kehney lagay logo! Humen perindon ki boli sikhaee gaee hai aur hum sab kuch mein say diye gaye hain. Be-shak yeh bilkul khula hua fazal-e-elahee hai.
27.17 Suleman kay samney unn kay tamam lashkar jinnaat aur insan aur perind mein say jama kiye gaye (her her qisam ki) alag alag darja bandi kerdi gaee.
27.18 Jab woh chewuntiyon kay maidan mein phonchay to aik chewunti ney kaha aey chewuntiyon! Apnay apnay gharon mein ghus jao aisa na ho kay bey khabri mein suleman aur uss ka lashkar tumhen rond dalay.
27.19 Uss ki iss baat per suleman muskura ker hans diye aur dua kerney lagay kay aey perwerdigaar! Tu mujhay tofiq dey kay mein teri inn nematon ka shukar baja laaon jo tu ney mujh per inam ki hain aur meray maa baap per aur mein aisay nek amal kerta rahon jin say tu khush rahey mujhay apni rehmat say nek bandon mein shamil kerlay.
27.20 Aap ney paerindon ka jaeeza liya aur farmaney lagay yeh kiya baat hai kay mein hud hud ko nahi dekhta? Kiya waqaee woh ghair hazir hai?
27.21 Yaqeenan mein ussay sakht saza doon ga ya ussay zibah ker daloon ga ya meray samney koi sareeh daleel biyan keray.
27.22 Kuch ziyada dare na guzri thi kay aaker uss ney kaha mein aik aisi cheez ki khabar laya hun kay tujhay uss ki khabar hi nahi mein saba ki aik sachi khabar teray pass laya hun.
27.23 Mein ney dekha kay unn ki badshaat aik aurat ker rahi hai jissay her qisam ki cheez say kuch na kuch diya gaya hai aur uss ka takht bhi bari azmat wala hai.
27.24 Mein ney ussay aur uss ki qom ko Allah Taalaa ko chor ker sorraj ko sajda kertay huye paya shetan ney unn kay kaam unhen bhalay ker kay dikhla ker sahih raah say rok diya hai pus woh hidayat per nahi aatay.
27.25 Kay ussi Allah kay liye sajday keren jo aasmano aur zaminon ki posheeda cheezon ko bahir nikalata hai aur jo kuch tum chupatay ho aur zahir kertay ho woh sab kuch janta hai.
27.26 Uss kay siwa koi mabood bar-haq nahi wohi azmat walay arsh ka malik hai.
27.27 Suleman ney kaha abb hum dekhen gay kay tu ney sach kaha hai ya tu jhoota hai.
27.28 Meray iss khat ko ley ja ker unhen dey dey phir unn kay pass say hut aa aur dekh kay woh kiya jawab detay hain.
27.29 Woh kehney lagi aey sardaro! Meri taraf aik ba-wuqa’at khat daala gaya hai.
27.30 Jo suleman ki taraf say hai aur jo bakhsish kerney walay meharbaan Allah kay naam say shuroo hai.
27.31 Yeh kay tum meray samney sirkashi na kero aur musalman bann ker meray pass aajao.
27.32 Uss ney kaha aey meray sardaro! Tum meray iss moamlay mein mujhay mashwara do. Mein kissi amar ka qataee faisla jab tak tumhari mojoodgi aur raye na ho nahi kiya kerti.
27.33 Inn sab ney jawab diya kay hum taqat aur qooat walay sakht bhirney walay hain. Aagay aap ko ikhtiyar hai aap khud hi soch lijiye kay humen aap kiya kuch hukum farmati hain.
27.34 Uss ney kaha badshah jab kissi basti mein ghustay hain to ussay ujaar detay hain aur wahan kay ba-izzat logon ko zaleel ker detay hain. Aur yeh log bhi aisa hi keren gay.
27.35 Mein unhen aik hadiya bhejney wali hun phir dekh loon gi kay qasid kiya jawab ley ker lot’tay hain.
27.36 Pus jab qasid hazrat suleman kay pass phoncha to aap ney farmaya kiya tum maal say mujhay madad lena chahatay ho? Mujhay to meray rab ney iss say boht behtar dey rakha hai jo uss ney tumhen diya hai pus tum hi apnay tohfay say khush raho.
27.37 Jaa unn ki taraf wapis lot jaa hum unn (kay muqablay) per woh lashkar layen gay jin kay samney parney ki unn mein taqat nahi aur hum unhen zaleel-o-pust ker kay wahan say nikal bahir keren gay.
27.38 Aap ney farmaya aey sardaro! Tum mein koi hai jo unn kay musalman ho ker phonchney say pehlay hi uss ka takht mujhay laa dey.
27.39 Aik qavi hekal jinn kehney laga aap apni majlis say uthen uss say pehlay mein ussay aap kay pass laa deta hun yaqeen maniye kay mein iss per qadir hun aur hun bhi amanat daar.
27.40 Jiss kay pass kitab ka ilm tha woh bol utha kay aap palak jhapkayen uss say bhi pehlay mein ussay aap kay pass phoncha sakta hun. Jab aap ney ussay apnay pass mojood paya to farmaney lagay yehi meray rab ka fazal hai takay woh mujhay aazmaye kay mein shukar guzari kerta hun aur jo na shukri keray to mera perwerdigar (bay perwa aur buzurg) ghani aur kareem hai.
27.41 Hukum diya kay iss kay takht mein kuch pher badal kerdo takay maloom hojaye kay yeh raah paa leti hai ya unn mein say hoti hai jo raah nahi patay.
27.42 Phir jab woh aagaee to uss say kaha (daryaft kiya) gaya kay aisa hi tera (bhi) takht hai? Uss ney jawab diya kay yeh goya wohi hai humen iss say pehlay hi ilm diya gaya tha aur hum musalman thay.
27.43 Ussay unhon ney rok rakha tha jin ki woh Allah kay siwa perastish kerti rahi thi yaqeenan woh kafir logon mein say thi.
27.44 Uss say kaha gaya kay mehal mein chali jao jissay dekh ker yeh samajh ker kay yeh hoz hai uss ney apni pindliyan khol din farmay yeh to seeshay say mundhi hui emaarat hai kehnay lagi aey meray perwerdigar! Mein ney apnay aap per zulm kiya. Abb mein suleman kay sath Allah rab-ul-aalameen ki mootiy aur farmanbardaar banti hun.
27.45 Yaqeenan hum ney samood ki taraf unn kay bhai saleh ko bheja kay tum sab Allah ki ibadat kero phir bhi woh do fareeq bann ker aapas mein larney jhagarney lagay.
27.46 Aap ney farmaya aey meri qom kay logo! Tum neki say pehlay buraee ki jaldi kiyon macha rahey ho? Tum Allah Taalaa say istaghfaar kiyon nahi kertay takay tum per reham kiya jaye.
27.47 Woh kehnay lagay hum to teri aur teray sathiyon ki bad-shagooni ley rahey hain? Aap ney farmaya tumhari bad-shagooni Allah kay haan hai bulkay tum fitney mein paray huye log ho.
27.48 Uss shehar mein no sardar thay jo zamin mein fasad phelatay rehtay thay aur islaah nahi kertay thay.
27.49 Unhon ney aapas mein bari qasmen kha kha ker ehad kiya kay raat hi ko saleh aur uss kay ghar walon per hum chapa maaren gay aur uss kay warison say saaf keh den gay kay hum uss kay ehal ki halakat kay waqt mojood na thay aur hum bilkul sachay hain.
27.50 Unhon ney makar (khufiya tadbeer) aur hum ney bhi aur woh issay samajhtay hi na thay.
27.51 (abb) dekh ley unn kay makar ka anjam kaisa kuch hua? Kay hum ney unn ko aur unn ki qom ko sab ko ghaarat ker diya.
27.52 Yeh hain unn kay makanaat jo unn kay zulm ki waja say ujray paray hain jo log ilm rakhtay hain unn kay liye iss mein bari nishani hai.
27.53 Hum ney unn ko jo emaan laye thay aur perhezgaar thay baal baal bacha liya.
27.54 Aur loot ka (zikar ker) jabkay uss ney apni qom say kaha kay kiya bawajood dekhney bhalney kay phir bhi tum bad-kaari ker rahey ho?
27.55 Yeh kiya baat hai kay tum aurton ko chor ker mardon kay pass shewat say aatay ho? Haq yeh hai kay tum bari hi nadani ker rahey ho.
27.56 Qom ka jawab ba-juz iss kehnay kay aur kuch na tha kay aal-e-loot ko apnay shehar say shahar badar kerdo yeh to baray pak baaz bann rahey hain.
27.57 Pus hum ney ussay aur uss kay ehal ko ba-juz uss ki biwi kay sab ko bacha liya uss ka andaza to baqi reh janey walon mein hum laga hi chukay thay.
27.58 Aur unn per aik (khas qisam ki) barish barsa di pus unn dhamkaye huye logon per buri barish hui.
27.59 Tu keh dey kay tamam tareef Allah hi kay liye hai aur uss kay bar-gazeeda bandon per salam hai. Kiya Allah Taalaa behtar hai ya woh jinhen yeh log shareek thera rahey hain.
Posted by WILLIAM | at 12:48 AM | Labels: Para 19 | Estou lendo: Para 19Tweet this! | Feed.
sachi mohabbat kabhi thandi nahi hoti in English is sachi mohabbat kabhi thandi nahi hoti - سچی محبت کبھی ٹھنڈی نہیں ہوتی - Urdu to English Translation Idiom Dictionary
sachi mohabbat kabhi thandi nahi hoti in English
sachi mohabbat kabhi thandi nahi hoti - سچی محبت کبھی ٹھنڈی نہیں ہوتی in English means;
true love never grows cold
Words meanings used in Sachi mohabbat kabhi thandi nahi hoti
Meanings of the Urdu words used in sachi mohabbat kabhi thandi nahi hoti - سچی محبت کبھی ٹھنڈی نہیں ہوتی are;
cooingly coolies ٹھنڈی Thandi
Begunah ko kis ki sharam
Idioms related to the words in sachi mohabbat kabhi thandi nahi hoti
Here is a list of some of the idioms that are either related to the sachi mohabbat kabhi thandi nahi hoti or use words from this idiom.
Love speaks no ill envy thinks no good mohabbat ko kabhi bura nazar nahi aata aur hasad ko kuch bhi acha nahi lagta محبت کو کبھی بُرا نظر نہیں آتا اور حسد کو کچھ بھی اچھا نہیں لگتا
What is sachi mohabbat kabhi thandi nahi hoti meaning in English?
sachi mohabbat kabhi thandi nahi hoti - سچی محبت کبھی ٹھنڈی نہیں ہوتی
What are the idioms related to sachi mohabbat kabhi thandi nahi hoti?
Here are the idioms that are related to the sachi mohabbat kabhi thandi nahi hoti idiom.
Jo mohabbat main jaan daay detay hain in ki mohabbat hadd say siwa hoti bay - جو محبت میں جان دے دیتے ہیں ان کی محبت حد سے سوا ہوتی ہے
Sab say ziyada mohabbat in ko hoti bay jin ki qadar sab say kam hoti bay - سب سے زیادہ محبت ان کو ہوتی ہے جن کی قدر سب سے کم ہوتی ہے
aadmi ki qadar is kay marne kay baad hoti bay in English is- Urdu to English Translation Idiom Dictionary
aadmi ki qadar is kay marne kay baad hoti bay in English
Words meanings used in Aadmi ki qadar is kay marne kay baad hoti bay
Furz sanas aadmi khudai rutba ko pohanchta bay
Idioms related to the words in aadmi ki qadar is kay marne kay baad hoti bay
Here is a list of some of the idioms that are either related to the aadmi ki qadar is kay marne kay baad hoti bay or use words from this idiom.
What is aadmi ki qadar is kay marne kay baad hoti bay meaning in English?
What are the idioms related to aadmi ki qadar is kay marne kay baad hoti bay?
Here are the idioms that are related to the aadmi ki qadar is kay marne kay baad hoti bay idiom.
Top 5 Cough and Phlegm Natural Remedies In Urdu
Top 5 Cough and Phlegm Remedies
Cough and Phlegm Remedies In Urdu
Khansi say Nijaat Kay Liay 5 Gharelu Nuskhay:
Khansi ki takleef ka samna kis shakhs ko nahi hota or aksar ye mukhtalif mushkilaat ko barhanay ka bais banti hai. Agar aap khansi kay shikaar hai to kisi mehangi dawa ya Doctor say rujoo karnay say qabal in qudrati nuskho ko istemaal kar kay daikhain jo aap ko ghar baithay aram dila saktay hain.
1: Lemon, Alsi or Shehad:
Alsi kay beejon ko pani mai ubalnay say ek garha gel ban jata hai jis mai shehad or lemon ka izafa khansi mai kami lata hai. Ye serup ya sharbat khansi kay liay zabardast sabit hota hai. Is kay liay aap 2 say 3 chay kay chamach alsi kay beejon ko ek cup pani mai us waqt tak ubalain jub tak pani garha na ho jaye. Phir is mai 3,3 chay ky chamach shehad or lemon juice ko milayen. Is kay baad zaroorat parnay par chay kay aik chamach kay zariye isay istemaal karain.
2: Geeli Khansi kay Liay Kali Mirch ki Chay:
Kali mirch balghum ko harkat mai la kar is mai kami lati hai. Is chay ko bananay kay liay 1 tea spoon kali mirch (Black Paper) or 2 tea spoon Shehad (Honey) ko aik cup mai daal kar usay ubaltay huay pani say bhar dain or phir isay 15 minutes tak dhanp kar rakhnay kay baad pe lain. Ye nuskha us khansi kay liay behtareen hai jis mai Balgham (phlegm) ban raha ho, jab kay khushk khansi kay liay mozoon nahi.
3: Lemon Choosna Khansi mai Taiz relief Ka Bais:
Ye sunna ajeeb to lagay ga magar ghar mai aam pay janay walay lemon ka ek chothai hissa lain is par namak or kali mirch powder chirkain or choos lain. Is Say Khansi mai fori relief milay ga.
4: Garam Doodh bhi Behtareen:
Khansi mai aram kay liay aik or maqbool nuskha aik cup garam doodh ka istemaal hai jis mai shehad ko milaya gaya ho.
Mana jata hai kay badaam galay kay masail bashamool khansi say bachao kay liay faida mand hai. Is kay liay chand chay kay chamach achi tarha katay huay badamon ko maltay kay juice mai shamil karain or chuskiyan lay kar pe lain, ye khansi mai kami lanay kay liay qudrati nuskha sabit hoga.
Read Also: How to Reduce Belly Fat Quickly by Lifting Weight
Hazoor ki ita’at main Allah ki ita’at hai | Roshan Baat
Home Hadees Hazoor ki ita’at main Allah ki ita’at hai
Posted on January 4, 2010 Syed Muhammad Zaeem ud Dın
Munkir kay siva meri sari ummat jannat main jaye gi.
Arz kiya gaya munkir kon hai? fermaya, jis nay meri fermaberdari ki behisht (jannat) main jaye ga, jis nay meri nafermani ki munkir hua.
Yahan ummat say murad ummat e ajabat hai, jinhon nay Hazoor (SalAllaho Aliehe Waslam) ki tableegh ko qabool ker kay kalma perh liya werna Hazoor (SalAllaho Aliehe Waslam) ki ummat e dawat to sari khalqat hai.
Inkar say murad amli inkar hai aur is main gunnahgar musalman dakhil hain, aur jannat main dakhilay say murad aula (اولی) dakhila hai, yani muttaqi momin aula (اولی) dakhila kay mustahiq hain fasiq is kay mustahiq nahi, lehaza hadees bilkul wazeh hai aur agar inkar say murad ieteqadi inkar murad ho to matlab ye ho ga k musalman jannat ka mustahiq hai kafir nahi, magar pehle mani zyada shahi hain.
Riwayat hai HazratAnas say, fermatay hain k:
Teen tolay (group) Nabi (SalAllaho Aliehe Waslam) ki biwiyon ki khidmat main Hazoor (SalAllaho Aliehe Waslam) ki ibadat maloom kernay kay liye hazir huye.
Jab unhain ibadaat ki khabar di gaye to ghaliban inhon ne isay kuch kam samjha . To bolay k humain Nabi (SalAllaho Aliehe Waslam) say kya nisbat, Rab Ta’ala un ki agli pichli sab laghzishain bakhsh dain .
Lehaza in main se aik bola k “Main hamaisha sari raat namaz perhon ga.”
Dusra bola “Main hamaisha din main roza rehon ga, kabhi iftar na keron ga.”
Teesra bola “Main auraton say alag rahon ga kabhi nikah na keron ga.”
Phir Nabi (SalAllaho Aliehe Waslam) in kay paas tashreef laye aur fermaya tum he woh ho jinhon ne aisa aisa keha, khabardar raho k Allah ki qasam main tum sab main Allah say zyada dernay wala aur khof kernay wala hon, laiken main rozay bhi rekhta hon, iftar bhi kerta hon, namaz bhi perhta hon, sota bhi hon, biwiyon se nikah bhi kerta hon. Jis nay meri sunnat say mu mora woh mujh say nahi.
Hazoor (SalAllaho Aliehe Waslam) ki raat ki ibadaat maloom kernay kay liye hazir huye, werna din ki ibadat to woh jantay he the.
Kyun kay in ka khayal tha Hazoor (SalAllaho Aliehe Waslam) sari raat jagtay he hon ge aur siva ibadat kay koi kaam na kertay hon ge magar bataya ye gaya k shab main sotay bhi hain jagtay bhi hain, aur jagtay main ibadat bhi kertay hain aur dunyawi kaam bhi kerte hain, tab inhain ye khayal guzra.
Subhan Allah kya adab hai, k is kami e ibadat ko Hazoor (SalAllaho Aliehe Waslam) ki azmat e shan ki daleel banaya aur wajha ye banayi k ibadat ki zyad’ti gunnah muaf kerwanay kay liye chahiye. Hazoor (SalAllaho Aliehe Waslam) bay gunnah hain agar bilkul ibadat na kerain to bhi durust hai.
Yani her raat tamam shab baidar reh ker namaz perhon ga.
Tamam din rozay rekhon ga, siva mumaniyat kay 5 dinon kay. Shawal ki pehli, baqr eid ki daswien gyarhwien barhwien terhwien (10-11-12-13), k in main rozay rekhna haram hain.
Kyun k nikah he Allah say ghaflat e dunya main phansnay ka zeriya hai, isi wajha se talb e muash ki fikr hoti hai.
Subhan Allah kya nafees taleem hai k Hazoor (SalAllaho Aliehe Waslam) nay hum ko isayi aur saadhuon ki terhan tarik e dunya (تارک دنیا) na banaya balkay duniya ko deen banaya. Kyun k Hazoor (SalAllaho Aliehe Waslam) ka her kaam sunnat hai, lehaza iftar bhi sunnat, raat ko tahajjud perhna aur sona bhi sunnat, nikah kerna aur aulad hasil kerna, dunyawi karobar kerna, sab he sunnat aur ibadat hain jis per sawab milta hai, INSHALLAH momin ko in sab kamon per sawab hai.
Yani jo kisi sunnat ko bura janay woh islam se kharij hai, jo bila uzr (wajha) tark e sunnat ka aadi ho jaye woh meray perhaizgaron ki jamaat say kharij hai. Khayal rehay k nikah aksar sunnat hai, kabhi farz aur kabhi haram bhi ho jata hai. Hazoor (SalAllaho Aliehe Waslam) ki her sunnat per amal ki koshish kerni chahiye.
Nabi (SalAllaho Aliehe Waslam) nay koi kaam kiya, phir us ki ijazat ho gayi . Magar aik guroh (group) nay us say perhaiz kiya. Ye khabar Hazoor (SalAllaho Aliehe Waslam) ko pohanchi to Aap (SalAllaho Aliehe Waslam) nay khutbah perha aur Allah ki hamd ki, phir fermaya:
In logon ka kya haal hai k un cheezon say bachtay hain jo main kerta hon. Allah ki qasam main in sab say zyada Allah ko janta hon aur sab say zyada Allah say khof wala hon.
Yani Hazoor (SalAllaho Aliehe Waslam) nay koi mubah dunaywi kaam kiya jis ki wajha se logon kay liye mubah nahi balkay sunnat ban gaya.
Ye samjh ker k agarcha jayez ye bhi hai magar aisa ka na kerna taqwa hai.
Yani taqwa aur perhaiz gari Hazoor (SalAllaho Aliehe Waslam) ki ita’at main milay gi, jaise raat ko khof e Ilahi main rona sunnat aur ibadat hai, aise he araam say sona bhi sunnat aur ibadat hai, kyun k donon Hazoor (SalAllaho Aliehe Waslam) kay tareeqay hain.
Tagged with: Abu Huraira, Aetisaam, Anas bin Malik, Namaz, Nikah, Roza, Sahih Bukhari, Sahih Muslim, Sunnat
Urdu Stories – Urdu Kahanian – Dil-e-Nadaan
Rozawa aur Faeyk ka nikkah bachpun main he hu gya thaa. Dono sheikhpura say kuch faslay main aik gao main rehtay thay. Dono nay ebtadae taleem apnay ghao haasil ke thee. Phir Faeyk Lahore pernay aaa gya aur Rozawa ko ghar batha leya gya. Rozawa ko pernay ka bohat shoak thaa leaqin usay shehar bejnay ko koe tayaar na thaa. Chaar saal youn he beet gay. Aab ghar walo ko fikar howe kay Rozawa ke rukhsati ker dene chahyay. Faeyk raazi nahi hota thaa leaqin ghar walo kay majboor kernay per Rozawa ko apnay saath lahore lay aaya.
Aab Rozawa ke zimdari thee kay woh Faeyk ke her zarorar poori kerti. Faeyk nay ussay pehlay din he bata deya thaa kay woh dono elaahda elaahda soya keray gay aur Rozawa es baat ka ghar walo say zikar nahi keray ge. Rozawa nay apni zuban see le thee aur kissi say koe shikwa nahi keya thaa. Tenhae main woh apni qismat per itnay aanso bahaati kay us kay dil-e-nadaan ko karaar aaa jata thoori daer kay liyay. Rozawa apnay say her mumkin koshish kerti thee Faeyk kay haqooq poray kernay ke. Es kay bawajood Faeyk koe na koe bahana dond kay Rozawa ko dant dupt deta thaa. Rozawa ka dil-e-nadaan phir be khush hota kay chalo danta he sahi! Mehboob bola tu sahi!
Aik din jub Rozawa Faeyk kay liyay chaey us kay bedroom lay kay ja re thee tu us kay haatho say chaey gir gae kyoun kay Faeyk kissi say mobile pay kaeh reha thaa “ Sweet jani! Thoora sa sabar ker lu phir main us pendo say hamesha kay liyay picha chura lu ga aur phir hum dono hamesha kay liyay aik dosray kay hu jaey gay. Mera dil-e-nadaan khud tumhay hamesha hamesha kay liyay panay kay liyay beqaraar hai. “
Aglay din woh sobo janay say pehlay Rozawa ko boal gya kay jub usay haqeqat ka pata chal he gya tu aab woh us say samjota keray. Woh janay say pehlay yeh be bata gya kay aaj shaam ko woh apni sweetie ko apnay saath ghar lay ker aey ga. Rozawa ka dil khoon kay aanso aur ankhain pani row rahi thee phir be us nay kafi dishes tayaar ke. Waapsi per Faeyk kay saath us ke sweetie thee jis nay kapray aesay pehnay howay thay jasay pehnahi bulkay un main phansi hu. Jub woh janay lagi tu mobile Faeyk kay ghar he bhool gae.
Raat 12 bajay faek ke sweetie kay mobile per bell howe tu woh es say pehlay kuch bolta waha say awaz aaye “ Jaan-e-tamana! Aaa gae hu us paendo zameendar kay ghar say? Kub taak us say shaadi ker kay us ke dolat lay ker hamesha kay liyay apnay jani paas aao ge?”
Faeyk ko laga kay woh aasmaan say nichay gir pera achanak aur aaj us kay dil-e-nadaan ko pata chala kay koun us say sachi mohabbat kerti thee aur koun jaahil thee aur koun samajdaar.
Har beemari say shifa kay liye
Rohani Ilaj | Islamic Website
Rohani Bimari Ka Ilaj
Pray For All k Rohani Mahreen nay ye Naqsh (Rohani Bimari Ka Ilaj) Muqadas Kalmat ki rohaniat se tayar kia jis main har bemari se Shafa mojud hai .Contact For Female 0323-7718185-7 Contact For Male 0323-4028555
Pray aik Islamic Rohani Website hai jahan par ham Pray Program k zariye duniya bhar k logon ko dawat dete hain k ap apnay har tarha k masail k hal k liye muqadas muqamat par dua karwaen. Pray Program mein online dua nahi karwai jati balkay dua ko join karne k liye sayeleen pray form k zariye apna naam aur problem submit karte hain to un k liye pray.net.pk ki pray team dua karti hai. Agar ap bhi apnay liye silsila k bazurgon se dua krwana chahte hain to hamari website pray pr mojud pray program form k zariye apni pray request hamein submit kar sakte hain.
Is website par zindagi k tamam masail k rohani hal k liye Islamic Wazaif diye jatay hain. Jo k har tarha k jismani, nafsiyati o rohani masail k hal k liye bohat hi zabardast rohani taseer k hamil hain. In powerful wazaif ki barkat se zindagi mein hayal har rokawat, bimari aur pareshani hukm e Ilahi se rahmat mein tabdeel ho jati hai. Isliye ap bhi hamari Islamic website www.pray.net.pk par diye gaye wazaif ko apni zindagi ka mamool banaen. Insha Allah faiz fori aur yaqeeni hoga.
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guzray howe achay din kabhi bhool nahi saktay buray dino ko yaad nahi karna chahiye in English is- Urdu to English Translation Idiom Dictionary
guzray howe achay din kabhi bhool nahi saktay buray dino ko yaad nahi karna chahiye in English
Words meanings used in Guzray howe achay din kabhi bhool nahi saktay buray dino ko yaad nahi karna chahiye
fice nicher unkeyed untainting unthatched untoothed اچھے Achay
Qadar naimat baad aaz naimat
Idioms related to the words in guzray howe achay din kabhi bhool nahi saktay buray dino ko yaad nahi karna chahiye
What is guzray howe achay din kabhi bhool nahi saktay buray dino ko yaad nahi karna chahiye meaning in English?
What are the idioms related to guzray howe achay din kabhi bhool nahi saktay buray dino ko yaad nahi karna chahiye?
Baa assar tareen Muslim shakhsiyat ki fahrist jari. – Blog.urdu123
Islamabad monitoring desk wazir e azam Pakistan imran khan dunia ki 500 baa assar tareen muslman shakhsiyat ki fahrist mein bhi shamil ،media reports k mutabik Jorden k Royal Islamic Strategic senato ki janib se muslim dunia k 500 baa assar tareen shakhsiyat ki fahrist jari ki gai hai.
jis mein Turk wazir e azam Rajab Tayyab Erdogan sir fahrist hain .Saudi farmanrwa shah Salman Ban Abdul Aziz doosrey jub ke Jorden k Shah Abdullah doaim teesray number par hain .
Pakistan se taluq rakny wale naamwar mazhabi scholar muftee Taqi Usmani ko chhatay number par baa assr tareen muslim shakhsiyat qaraar dia gya hai jub ke wazir e azam Imran Khan 29 we aur Roman maroof mubligh deen Molana Tariq Jamil 40 we number par hain .
Saudi Wali ehd Shahzada Muhammad BIn Salman baa assar muslim shakhsiyat ki fahrist mein 13we number par hain jub ke Dubai k Shaikh Muhammad Ban Zaid Al Hanan 15 we aur Hazzab Allah k Hasan Nasr Ullah 23 number par hain .
Misar se taluq rakny wale bech alqawami shohrat yafta footballer Muhammad Saleha us fahrist mein 46 aur Iraq k siasi rahnuma Maqtada Al Sadar 47 we number par hain .
Pakistan k Doctor Attaa Al Rahman ،Umer Saif aur Wakas Siddiqui bhi baa assr muslim shakhsiyat ki azaazi fahrist mein shamil hain .us k alava azaazi fahrist mein Malala Yusafzai ،Hmmas k rahnuma Al Asmail Hania ،maroof islami scholar Doctor Zakir Naik ،mazhabi rahnuma Shaikh Muhammad Ilyas Attaar Qadri aur Mayor London Sadiq khan bhi shamil hain .
Categories Dunya Tags Imran Khan, PAKISTAN, tayyip erdogan, Turkey Leave a comment Post navigation
Home Remedies for Pimples Acne treatment - INDUS PRESS
Home Remedies for Pimples Acne treatment
Mausam ke bdalty hi garmi ke sabab skin par izafi tail anay or massam band honay ki soorat mein rangat maand par jati hai.
Or chehra daano se bhar jata hai, aisay mein Acne ya Pimple bhi lout aati hai jis se bachao ke liye jِld ki rozana ki bunyaad par dekh bhaal nihayat zaroori hai
Garam mausam insani skin or balon ke liye nuqsaan da saabit hota hai, garmi ki shiddat se skin chikni or chehray par keel mahasay aam ho jatay hain jin ke sabab chehray par bad numa daagh dhabbay parney lagtay hain,
Un daagh dhabbon se jaan chhurana nihayat mushkil kaam hai jabkay apni skin ko tar o tazah or shafaaf rakhnay ke liye chand achi aadaat apna kar or rozana ki bunyaad par hifazat kar ke daagh dhabbon ki wajah ban'nay walay daano se nijaat haasil ki ja sakti hai.
READ MORE Gharelo Totkay For Skin Whitening in Urdu
In garmiyon mein danay, keel mahason or Acne ya Pimples se khud se daur rakhnay aur saaf, nkhri or shadaab skin haasil karne ke liye mandarja zail mufeed mashwaron or Tips par amal kya ja sakta hai .
1- Apne chehray ki skin ko har waqt har mumkin saaf suthra rakhnay ki koshish karen, ziyada der tak chehray par oil nah anay den .
2- Apne chehray ki skin ko nochnae or ziyada chone se guraiz karen, toliye se saaf karte waqt ragadnay se bhi parhaiz karen, koshish karen toliye ke bajaye tissue ka istemaal karen .
3- skin ki achi sehat ke liye dhoop, esteem ya garam pani se ghusal karna bhi muzir hai, doctoron ke mutabiq jِld ki har bemari ka ilaaj thanday pani mein hai .
4- Nahanay ke baad skin khushk honay se pehlay Moisturizing lotion istemaal karen .
5- skin hassas hai to behtar yahi hai to Cosmetics productl ka istemaal karen jo aap ki jald ki hsasit ke ain mutabiq hon, is silsilay mein Skin care specialist se rujoo kar sakti hain .
6- Exercise karne se bhi skin ki sehat behtar hoti hai aur chehray par qudrati ronak aati hai .
7- Chehray par honay walay keel mahasay ko naakhun se na nochee is terhan Acne ya Pimples barh jati hai .
8- Haftay mein kam az kam 4 baar chehray par Cleansing and scrubbing zaroor karen aur 15 dinon mein aik baar facial zaroor karen .
9 - Skin ko munasib nami fraham karne ke liye rozana kam az kam 8 glass pani zaroor piyen .
10 - Hassas skin wali khawateen anti bacterial soop istemaal karen .
11- ghair mutawazan or kam or neend skin par assar andaaz ho sakti hai, behtar or sehat mand skin ke liye neend zaroor poori karen .
12- Apni achi skin ke liye fruits aur doodh ko apni khoraak mein zaroor shaamil rakhen .
13- Rozana sonay se qabal 3 se 4 ice cube ke zariye chehray par icing zaroor karen .
14 - bahar dhoop mein niklny se qabal water zaroor piyen taa ke taro taaza nazar aa yin or hamesha SPF ke sath Foundation ka istemaal zaroor karen,
15 - Skin par koi lotion ya sun block lagaye baghair ghar se bahar nah nikleen .
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Home Remedies for Pimples Acne treatment Reviewed by Indus Press on Rating: 4
pehlay aaye pehlay paye in English is pehlay aaye pehlay paye - پہلے آۓ پہلے پاۓ - Urdu to English Translation Idiom Dictionary
pehlay aaye pehlay paye in English
pehlay aaye pehlay paye - پہلے آۓ پہلے پاۓ in English means;
Words meanings used in Pehlay aaye pehlay paye
Meanings of the Urdu words used in pehlay aaye pehlay paye - پہلے آۓ پہلے پاۓ are;
Bun bulaye mehmaan ko koi nahi pochtaa
Idioms related to the words in pehlay aaye pehlay paye
Here is a list of some of the idioms that are either related to the pehlay aaye pehlay paye or use words from this idiom.
What is pehlay aaye pehlay paye meaning in English?
What are the idioms related to pehlay aaye pehlay paye?
Here are the idioms that are related to the pehlay aaye pehlay paye idiom.
Imran khan is illuminati.
Imran Khan Niazi kee na siraf cricket, zati zindagi controversial rahi, balqey inki tarz e siasut bhi bahoot controversial hay. Imran khan niazi joh k muntakhib Pakistan k Prime Minister ko Badshah ka laqab dey behtay hain, goiya Imran Khan Niazi bhool gaye k woh abb England may nahi Pakistan may rehtay hain, aur Pakistan may Allah k siwah kisi ko badshah keh na, na siraf boora samjha ja ta hay balqey tamam Pakistani Imran khan niazi ko nasiyut aur waseehut bhi krna chah tay hain, k Khan sahab England may Queen ki badshahut hay yahan nahi. Imran khan ki tehreek ko naam diya gia, tehreek e insaaf, mager zamana gawah hay k duniya may jitni bhi tehreekein aein kisi kisi tehreek say kisi quam ko kuch insaaf na mila balqey tamam aisi tehreekein khud zulm o jabar ki apni misaal aap bun kr reh gayi. Imran khan sahab yeh England nahi jahan insaaf k liye Queen say wafadari ka halaf ley na parey yeh Pakistan hay, aur Pakistan k loog Insaaf ki umeed siraf aur siraf Allah say rhak tay hain. Imran khan sahab jub cricket say retire huaye tu inka aik controversial biyan nay poori duniya ki cricket aur khaas tuar pr Pakistani fast ballers ki cricket ko tabah kr diya. Imran khan sahab nay khud aitraf kiya k woh cricket may jua yani Bookmaking bhi krtey rahey. Yuen aik baat tu sabit ho gayi k Niazi sahan koi farishtay tu nahi hain yeh bhi aik Insaan hain. Imran khan ki shadi us waqt hui jub Imran khan nay siasut may kadum rhaka, is say pehlay k goiya khan sahab ka mamla bhi sheikh rashid ki us misal ki tarah tha, ”jub doodh bahar say milta hay tu ghar pr gaein kiun rhakoon”. Khan sahab ki shadi hairan kuan taur pr British Royal Family k sub say nazdeek tareeen family aur Iluminati k Inner circle k sarbarah Sir Jame Gold smith ki beyti k saath tay pa gayi. Yeh shadi khan sahab ki family nay tu kabool kr li mager Pakistan k logoon nay isay dil say qabool nahi kiya aur humesha tunqeed k nashtaar Khan sahab pr baras tay rahey. Khan sahab ki pehli shaadi tu kamiyaab nahi ho saqi kiun k Khan sahab ko jald pata lug giya tha k inho nay gaien ghar pr la kr paal lee hay. Khan sahab ki talaq pr aik written agreement hua , jis may khan sahab nay khud likha k mey koi kaam nahi krta is liye bacchey ma k pass rahein gaye. Yuen khan sahab k duno beytay aur aik na jaeez beyti ki zimaydaari Jamima nay uthai, mager is agreement k natijay k baad Khan sahab ko mahal numa ghar thufay may paish kiya giya jamima ki taraf say joh ajj kaal PTI ka siasi Ka’ba buna hua hay. Khan sahab ki bahoot si wazahatien bhi ayi k inhi nay aik england may flat baich kr Bani gala ki rakum ki adaye gee Jamima ko kee , jiski Jamima nay tusdeeq bhi kee, mager england may flat baich nay aur cash payment ya cheque k zaiye payment k koi saboot awam k samney nahi laye gaye. Khan sahab ki siasut jisko Khan sahab tsunami kehtay rahey, kayi baar mukhtalif Pakistan k shehro may ja kr khan sahab nay kaha k Tsunami aa gayi hay, Khan sahab Allah k azab ko bhi apni siasut k tuar pr bharppor tariqay say istamal krtey rahey, Is pr Allah bhi naraz ho kr kayi baar Pakistan may sailaab bhaij chuka hay. Khan sahab 2013 may jub 2013 k election campaign k dooran container say giray tu mujzati tuar pr yeh tu bach gaye mager Pakistaniyo ki hamdardi k kayi votes yeh ley chukay thaye, mager jub khan sahab ko hispataal k ander he maloom ho giya k Jahangir tareen jin ko pti ka investor bhi samjha ja ta hay election haar gaye tu Khan sahab nay hospital k ander he say dhandli k naarey laga nay shuro kr diye. Khan sahab ki siasut ka arooj dharno ka waqt tha, joh Khan sahab nay 35 punctures ki buniyaad pr rhaka, dharno k dooran khan sahab nay apni akey li zindagi ka bhi zikar is tarah kiya, ” May chah ta hoon Jaldi say aik niya Pakistan bun jaye , taqey may shaadi kr loon” naujawan nasal khoob kush hui aur bhungrey daal ti rahi, aur dhar nay wagah border pr bomb blast k baad bhi jari rahey. PTI ki taraf say siraf shah mehmood qureshi sahan wagah border gaye mager gulti say bharat k border pr qadam rhak diye, jis pr bharti security force nay shah sahab ko chamat mar nay k bajaye salute paish kiya aur shah sahab apnay chund secondo k dooray k baad aik selfie upload kr k awam ko yeh ahsas dilaiya k Khan aur PTI awam k dukh may barabar k shareeq hain. Khan sahab empire ku ungli uth nay wali hay, empire k unlgi jaldi uth jaye gee, empire ki ungli ka bahoot zikar krtey rahey, mager empire ki na tuh ungli uthi aur jub uthi tuh khan sahab ko dharna lapait kr buni gala ja na parr giya. Kiun k empire ki ungli APS incident k baad uth chukti thee. Khan sahab nay fooran shadi ka elaan kiya aur 30 dio k ander ander shadi bhi kr dali, abb aik taraf tamam Pakistan ki maein Peshawar school k waqaye pr gumzada thee, tu aik taraf Imran khan niazi sahab k chailey shadi k kushi may khub bhungray dal tay rahey, jis pr aik aam Pakistani hairaan reh giya.
Khan sahab nay siasut may Karachi k logoon ko jahan zinda lashain, punjab k logoon ko gullu butt aur putwariyo ka khitaab diya wahin Khan sahab nay aisey Pakistani joh kisi siasi jamaat ko support nahi krtey un loogo ko aik aur khitaab bhi dey dala aur woh tha K insan gair siasi nahi janwar gair siasi hotay hain. Yani khan sahab nay wazahut kr dee joh PTI k saath hay woh hay, joh PTI k saath ya kisi aur siasi jamaat k saath nahi woh janwar hay. Khan sahab ki aik salaa shadi may ajj kaal afwahien hain k Reham khan sahiba joh k aik British nationalist bhi hain talaq k liye 10 lakh dollar yani 1 million dollar ka takazza kr bheti hain. Is pr PTI k karkunoo nay jahan iski turdeed kee wahin yeh bhi keh tay rahey k Khan sahab we still love you and we will collect donations to give money to reham khan. Khan sahab say jub empire ki ungli ka pooch giya tu woh yeh keh kr bacch gaye ya phas gaye k mera empire tu Allah tha. Mager khan sahab kiya Allah app ko bata ta raha k meri ungli ajj uthaye gee ya kaal?. Yuen khan sahab nay nauzbillah janey anjaaney may nabuwat ka dawa bhi kr dala. Khan sahab say jub poocha giya k 35 punctures k prove kahan hain tu khan sahab nay aik interview may yeh bhi keh diya k woh aik siasi chaal thee. Khan sahab nay Judicial commission ka takaaza kiya aur judicial commission nay bhi munzim dhandli na honay ka faisla dey kr khan sahab ko tasali bakshi, pr khan sahb us k baad bhi election commission ko tunqeed ka nishaana bana tay rahey jis pr election commission nay aik aik kr k pml-n ki wicketain ura tay rahey, mager khan sahab 92 k world cup k credit ki tarah iska bhi sara credit khud ley bhaitey aur ajj kaal election campaign may bahoot ziyada busy hain.
Khan sahab ajj kaal election campaign may bahoot ziyada busy hain, mager khan sahab k samney talaq k tanzaey k baad foreign funding k tanazo nay bhi aa geh ra hay. Khan sahab nay tamam mulki funding ki audit reports tu election commission ko jama kra dee thee, mager foreign funding ki koi reports e.c ko jama nahi karayi. abb woh reports jub jama karayien gayieen tu pata laga k khan sahab ko tu Indians aur Jews bhi fund krtey hain. Aur yeh funding Shortcut khannum k liye nahi , yeh funding PTI k liye hoti rahi hay. Khan sahan aik foreign funded party kaisey Pakistan ki wafadaar ho suqti hay, yeh sawal Pakistani awam ka nahi balqey apnay nay MQM say kiya tha. abb yeh sawal jub app k ird gird ghoom nay laga tu app keh tay hain k yeh sub pml n ki sazish hay. Khan sahab kiya wajah hay k app humesha bartaniya ka adal o insaaf aur India ki jumhoriat ki tareef krtey rehtay hain?. Khan sahab nay jahan mukhtaif siasut daano ko galiaan dee wahin inqo galiaan pari tu oye tu tara pr phit utar aye. Khan sahab kia wajah hay k Poora Pakistan Shaukat khannum ko donation dey kr uska kharcha uthaye mager phir bhi App shaukat khaanum ko private hospital ki tarah run kr rahey hain, aur uska tamam tar faiyda apni zaat aur apnay khandaan ko poonch rahey hain?. Khan sahba jahan aik taraf app k ministers kpk may tamam tr corruption k record taur rahey hain tu doosri taraf app pr bhi 3 million dollars aur candyland aur weatherbond jaisey corruption k ilzamat lug rahey hain. tu kaisey app diyanut daar aur baqi sub chuar aur putwari ho gaye.
dunia main ghareeb sirf wahi bay jin say allah nafrat karay in English is- Urdu to English Translation Idiom Dictionary
dunia main ghareeb sirf wahi bay jin say allah nafrat karay in English
Words meanings used in Dunia main ghareeb sirf wahi bay jin say allah nafrat karay
Aadmi aadmi antar koi heera koi kankar
Idioms related to the words in dunia main ghareeb sirf wahi bay jin say allah nafrat karay
Here is a list of some of the idioms that are either related to the dunia main ghareeb sirf wahi bay jin say allah nafrat karay or use words from this idiom.
What is dunia main ghareeb sirf wahi bay jin say allah nafrat karay meaning in English?
What are the idioms related to dunia main ghareeb sirf wahi bay jin say allah nafrat karay?
Here are the idioms that are related to the dunia main ghareeb sirf wahi bay jin say allah nafrat karay idiom.
Amazing Benefits Of Orange Fruit ( سنگترہ) – LOWESPRICECOM
Amazing Benefits Of Orange Fruit ( سنگترہ)
Sangtrah (Orange) qudrat ke umdah Ahaef mein se aik hai yeh tursh phalon mein sab se ziyada maqbool hai. yeh phal bohat lazeez aur sahet bakhash hai. sngtre ki bohat si kasmain hain. sab se achi aur ahem qisam ki jald ya chilka bohat dheela hota hai. Phankon se chipki hui jald walay sngtre khattay hotay hain. dheeli dhali jald rakhnay walay sngtre sheree hotay hain aur bar e sagheer mein bohat maqbool hain. doosri qisam ko Europe mein bohat pasand kya jata hai. calcium ke husool ke liye yeh phal kisi bhi a war phal se ziyada aala hai. agar kisi bhi qisam ke bukhaar mein jabkay qowat haazma mutasir hochuki ho’ sngtre ka ras aik umdah ghiza hai. khoon mein zahreeley madon ki mojoodgi ke sabab bukhaar mein mubtala mareezon ko is phal ka juice dena bohat mufeed hai. luaab dahan ki kami se zabaan par fasid maday ki teh jim chuki ho to sngtre ka ras be hadd mufeed hota hai. typhoid’ , tap diq (TB) aur khasra se honay walay bukharon mein bhi yeh aik qowat bakhash ghiza hai. yeh tawanai muhayya karta hai’ pishaab ka ikhraj berhata hai. infection ke khilaaf qowat mudafat peda karta hai aur bahaali sahet ka amal taiz karta hai. agar hazme ki kharabi kamsylh purana ho to is ke liye bhi sangtrah aik mufeed phal hai kyunkay yeh aasani se juzo e badaan ban’nay wali ghizaiyat faraham karta hai. yeh nizaam inhizam mein Muawin hormones ko mutharrak karta hai jis se bhook mein izafah hota hai neez yeh antadiyon mein mufeed bacteria ki afzaish ke liye mozoon kefiyat peda karta hai. neez fasid madon ke ikhraj ke amal mein bohat Muawin hai. calcium aur vitamin si ka aik umdah zareya honay ki badolat yeh phal danoton ka aur hadion ki bimarion ka behtareen tadaruk hai. chicago ke aik mualij ka daawa hai ke is ny payorea aur danoton mein keera lagnay ke amraaz mareezon ko sngtre ka juice vafar mqdar mein pila kar daur kiye hain .
Shehad (honey) ke sath meetha kya gaya sngtre ka juice’ dil ki bimarion mein intahi mufeed hai. dil ki sharianon ki bandish mein jab sirf seyal ghiza hi mareez ko di ja sakti ho tab sngtre ka ras shehad ke sath mila kar pilana bohat tawanai bakhash hota hai. is terhan tap diq’ asthma’ zukam’ purani khansi mein jab balgham ka ikhraj mushkil hochuka ho’ sngtre ka ras’ chuttki bhar namak aur khanay ka aik chamcha shehad mila kar pilana behtareen ilaaj hai. apne namkiyat aur ratobat se labraiz ajzaa ki badolat’ sngtre ka ras pehphron se balgham ka ikhraj asaan banata hai. sangtrah apni ghizaiyat ke ilawa jald ki hifazat ke liye bhi bohat mufeed hai’ sngtre ke chilkay ko pani ke sath siil par ya kisi pathar par coat kar chehray par niklny walay mahason lagaya jaye to un ko khatam karta hai .
Is ke ilawa kamzoree aur takan jab bhi ghairay aik glass sangtrah ( kinnu ) ka taaza ras pi lena chahiye. Arizona state University ke muhaqiq professor kirol janstn ki jo report journal of American college of Nutrition mein shaya hui hai is ke mutabiq thakan ki ibtidayi alamat ke zahir hotay hi kinnu ke ras ka aik glass peenay se tabiyat hashash bashaash hojati hai. is silsilay mein chaarsou nihayat sahet mand afraad ke mutalay se wazeh howa ke khoon mein hayateen j ( vitamin si ) ki satah mein tees feesad kami se thakan hojati hai a war ensaan werzish aur mehnat ke qabil nahi rehta. report ke mutabiq aksar mualij’ is kami ke nateejay mein agay chal kar tangon mein dard’ masoorho se khoon ke ikhraj aur peeron par surkh dhabbon ki ghalat tashkhees kar baithay hain halaank yeh اسقربوط ( اسکروی ) ki makhsoos alamaat hoti hain jab ke dar haqeeqat is hayateen ki satah mein 6فیصد kami se bhi اسقربوط ke assaar zahir honay lagey hain
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musebat aur ziyada sakht bina dayti bay in English is- Urdu to English Translation Idiom Dictionary
musebat aur ziyada sakht bina dayti bay in English
musebat aur ziyada sakht bina dayti bay - مصیبت اور زیادہ سخت بنا دیتی ہے in English means;
Words meanings used in Musebat aur ziyada sakht bina dayti bay
Seedhay darakhton ki jarrhen tairhi hoti hain
Chor ko rokne main madad
Idioms related to the words in musebat aur ziyada sakht bina dayti bay
Here is a list of some of the idioms that are either related to the musebat aur ziyada sakht bina dayti bay or use words from this idiom.
Love makes clever hands mohabbat chalak bina dayti bay محبت چالاک بنا دیتی ہے
What is musebat aur ziyada sakht bina dayti bay meaning in English?
musebat aur ziyada sakht bina dayti bay - مصیبت اور زیادہ سخت بنا دیتی ہے
What are the idioms related to musebat aur ziyada sakht bina dayti bay?
Here are the idioms that are related to the musebat aur ziyada sakht bina dayti bay idiom.
Tareef ach'chon ko acha aur buroon ko bura bina dayti bay - تعریف اچھوں کو اچھا اور بُروں کو بُرا بنا دیتی ہے
Balghon k lie 10 sehat mand tarz-e-zindagi k nikaat
Balghon k lie 10 sehat mand tar-e-zindagi k nikaat
1-Mukhtalif qism k khany khain
Achi sehat k lie hamain 40 se ziada mukhtalif ghazai ijza ki zarurt hay,our koi bhi khana in sub ko fraham nahi kr skta hay, ye ksi aik khany k bary me nahi hay, ye waqat k 7 khany k matwazan intkhab k bary me hay,jo faraq pay ga !
Ounchay charbi waly lunch k bad kam charbi waly dinner ka khana tyar kia ja skta hay raat k khany me gosht k aik bary hissay k bad, shaid agly din ki pasand fish honi chahie.
2- Apni ghaza ko corbohydrate se bhar poor ghaza pr mabni rakhen
hmari ghaza me nisf k qareeb caloori corbohydrates se bhar poor ghazain jesa k anaj, chawal, pasta, aaloo our roti se aani chahie, hr khany me in me se kam az kam aik shamil krna acha khayal hay, wholegrain khano, jesay sarey green roti, pasta our anaj, hmary fiber ki miqdar me azafa karen gy.
3- Phal or sabziyon ki miqdar se kafi faida uthain
Phal our sabziyan hamian kafi miqdar me vitamin, maudniyat our fiber fraham krnay k lie sab se aham ghazain, hamain aik din kam se kam 5 saroong khany ki koshish krni chahie, for example, nashtay k waqat aik glass taza phalon ka ras, shaid aik apple our namkeen k tour pr tarboz ka aik tukra, our har khany me sabziyon ka aik acha hissa.
4- Namak our cheeni ki miqdar ko kam karen
Namak ki taiz miqdar k natijay me high blood pressure ho skta hay, our qulbi bemari ka kadsha barh skta hay, ghaza me namk ko kam krnay k mukhtalif tareeqay hain khareedari krtay waqat hum kam sodium wali masno aat ka intekhab kr skty hain, khana pkaty waqat hum namak ko masaly me tabdeel kr skty hain, zaiqon our zouq ki mukhta;if iqsam me izafa hota hay, jab khana khata hain to, ye maiz pr namak na rkhany me madad deta hay, ya kam se kam chaknay se pehlay namak nahi dalta hay.
5- Sehat mand jismani wazan ko barqarar rakhen
Har aik k lie sahi wazan ka inhesar, hmari jins, qad, umar or giene jesy awamal pr hota hay, motapa our ziada wazan se mutasir hony se wasee amraz k khtrat barh jaty hain jin me zia betas our dil k amraz shamil hain . Jisam ki zarurt se ziada charbi hmari zarurt se khany se aati hay, azafi calori ksi bhi hrarat baksh ghazaiyat yani protiene, charbi, corbohydrate ya alkohal se a skti hay, lekin charbi tawanai ka sb se ziada murkz hay jismani sargermi tawanai ko kharch krny me hmari madad krti hay or hamain acha mehsos krti hay, pegham maqool had tak asan hay: agar hum wazan barha rahy hain to hmay kam khany ki zarurt hay our ziada mutharak rehna chahie.
aik hee baar koshish say kaam nahi ho jata in English is- Urdu to English Translation Idiom Dictionary
aik hee baar koshish say kaam nahi ho jata in Englishin English means;
Words meanings used in Aik hee baar koshish say kaam nahi ho jata
Idioms related to the words in aik hee baar koshish say kaam nahi ho jata
Here is a list of some of the idioms that are either related to the aik hee baar koshish say kaam nahi ho jata or use words from this idiom.
What is aik hee baar koshish say kaam nahi ho jata meaning in English?
What are the idioms related to aik hee baar koshish say kaam nahi ho jata?
Here are the idioms that are related to the aik hee baar koshish say kaam nahi ho jata idiom.
Author: Shaktidal Yozshujar
Agaaz o IrtaqaUrdu mein Hamm’d ka agaaz usi waqt ho gaya tha jab urdu adab ki ibtada hueUrdu arabqaseeday mein Tareef k elawa is mein dosray moz’oo b miltay hain maslan:GuraizQaseeday ka mukh’tasreen hisa sirf do ashaar pe mushtamil hoMuss’adas khalis’tan urdu sinf e sukhan hai.
Jo Pind o Nasai’ah pe mushtamil ho. QaseedaQaseeda arbi k lafz “Qasad” se nikla hai, jis ka matlab hai irada kernaIs k ashaar ki acab muka’rar nai. Soda k bad “Insha” aur “Mus’hafi” ne qaseday ko taraqi de. MasnviMasnvika lafz mushtiq hai ‘mas’naa’ se – Jis k maani hain do 2ssnaf kernay k liye makhsos kiya gaya hai.
Agaaz o IrtaqaUrdu adab mein qaseeda mugaliya sal’tunat k zawal k bad shooro hua. Ghalib ne b qaseeday likhaylaiken in k qaseedon mein vo khoobiyan nai thein jo inhein assnaf qaseeda nigaron se mumtaz ker sakeinUrdu adab k her shaair ne Hamm’d e baari k ashaar likhay hain. Jis men shaair amooman apnay zaati asnac, fitrati manazar ki kaifiyat bayan kerta hai. Aur is ki wusast ki koi had nai.
Hamm’d ka mozo buht wasee aur motno’o hai. Nazir Akbar Abadi ne akser nazmain isi hayyat mein likein hain.
Yaani jis qaseeday mein kisi fard ya idaray ki hijo ki jae. Yaani jis qaseeday mein mad’ah ki jae. Qaseeda k pahle dono misray aur baqi sari nazm k ashaar k dosray misray hum qafia hotay hain. Mazameen k lihaz se Qaseeday ki chaar qismein: Hafiz Jhulan’dhari ka “Shaah nama e Islam” qabil e zikr masnvi hai.
Urdu shaayri ki koi he sinf aise ho ge jis main Naat na sur Urdu mein is ka aghaz Dakan se he hua.
ZAMAN O MAKAN KI HAQEEQAT - KSARS
Yahan es bat ki wazahat zaroori hey ke Kainat kis tarhan bani hey aur Makan o Zaman ka Kainat ki takveen say kiya taluq hey.
Kainat ki do satah hen. Agar hum ek satah ko Kul Zaat (Internal Self) khen tu doosri satah ko Ek Zaat (Personal Ego) khen gay. Kul Zaat chotay say chotay zarat aur barey say barey ajram ka baset (Base Line) hey. Yani chotay say chhota zara aur barey say barey Kur’rah jin roshniyon ka majmooa hey wo sari roshniyan Kul Zaat kay ajza hen. Agar hum in roshniyon ko dekh saken tu yeh taswurat ki soorat mein nazar aayen gey. Yeh hi taswurat Kul Zaat say Yek Zaat mein muntaqil hotay hen. In ka muntaqil hona Kul Zaat per munhasir hey. Kul Zaat jin tasawurat ko Yek Zaat kay supurd ker dey. Yak Zaat unhen qabool karney per majboor hey. Msalan gulab ko Kul Zaat say wahee tasawurat muntaqil hotay hen jo gulab ki shakl o soorat mein zahoor patay hen. Es i tarhan insan ko bhi Kul Zaat say wahee tasawurat miltay hen jo insani shakl o soorat ka mazhar hon.
Insan Ki Sakht Kiya Hay?
Woh aisey tasawurat ka majmooa hey jo Kul Zaat mein Ek Zaat ka shaoor hasil kartey hen. Insan ka Lashaoor (Kul Zat) khud apnay jism ki takhleeq kerta hey. Aam zuban mein jis ko Madah (Substance) kaha jata hey wo Lashaoor ki machine ka bana hua hey. Samjha yeh jata hey ke kharij say jo ghiza insan ko miltee hey es say khoon aur jism banta hey. Yeh qayaas sirey say ghalat hey. Darasal insan ka Lashaoor (Kul Zaat) tasawurat ko roshni say Madeh ki shakl mein badal dalta hey. Yeh hi madah jismani khdokhal aur saqal ki soorat mein mutarif hota hey. Jab Lashaoor kisi wajah say tasawurat ko madeh mein muntaqil karney ka ahtimam nahin kerta tu maut waqey ho jati hey.
Insan ko apni zinadgi mein ek say zyadah martabah sakht tareen bemariyon say sabqah parta hey. Es Zamaney mein ghiza ya tu kum say kum reh jati hey ya bilkul mafqood ho jati hey lekin maut waqey nahin hoti. Es kay yeh maaney hoey ke jismani machine zinadgi ko chalanay ki zumaidar nahin hey. In mushahidat say yeh bat tehqeeq ho jati hey ke kharij say insani jism ko jo kuch milta hey wo zinadgi ka moa’jab nahin hey. Zinadgi ka moa’jab sirf Lashaoor ki karsaazi hey.
Kul Zaat ko samajhney ki taarzein bohat hen. Kul Zaat ki sifat Lashmar hen. Insan peda hota hay, wo chand maah ka hota hey. Phir saa’th, sat’er, as;si aur naw’wey saal ka ho jata hey. Es kay jism men, es kay khayalat mein, es kay Ilm o amal mein her lamhey taghayur hota hey. Es kay jism aur Ilm o khayal ka her zarra badal jata hey lekin wo shaks nahin badlta. Wo jo kuch chnd mah ki umar mein tha wo hee naw’wey saal ki umar mein hota hey. Agar es ka naam Zaid hey tu es ko Zaid hi kahen gay. Wo hameshah Zaid hi kay naam say yad kiya jaeay ga.
apnay dil sab baadshah hain in English is apnay dil sab baadshah hain - اپنے دل سب بادشاہ ہیں - Urdu to English Translation Idiom Dictionary
apnay dil sab baadshah hain in English
apnay dil sab baadshah hain - اپنے دل سب بادشاہ ہیں in English means;
Words meanings used in Apnay dil sab baadshah hain
Meanings of the Urdu words used in apnay dil sab baadshah hain - اپنے دل سب بادشاہ ہیں are;
Idioms related to the words in apnay dil sab baadshah hain
Here is a list of some of the idioms that are either related to the apnay dil sab baadshah hain or use words from this idiom.
What is apnay dil sab baadshah hain meaning in English?
What are the idioms related to apnay dil sab baadshah hain?
Here are the idioms that are related to the apnay dil sab baadshah hain idiom.
shuqhal buddal saktay hain lekin dost mustaqil chahiyen in English is- Urdu to English Translation Idiom Dictionary
shuqhal buddal saktay hain lekin dost mustaqil chahiyen in English
Words meanings used in Shuqhal buddal saktay hain lekin dost mustaqil chahiyen
business employment occupation work amusement vocation pasttime شغل Shuqhal
Guftugu say masarrat hasil hoti bay
Chaal tabdeel karna
Idioms related to the words in shuqhal buddal saktay hain lekin dost mustaqil chahiyen
Here is a list of some of the idioms that are either related to the shuqhal buddal saktay hain lekin dost mustaqil chahiyen or use words from this idiom.
What is shuqhal buddal saktay hain lekin dost mustaqil chahiyen meaning in English?
What are the idioms related to shuqhal buddal saktay hain lekin dost mustaqil chahiyen?
Here are the idioms that are related to the shuqhal buddal saktay hain lekin dost mustaqil chahiyen idiom.
HomesinceMian Hasnain Thursday, June 03, 2021
aaj ki is post mein hum baat karen ge zahanat ke baray mein agar aap ke andar yeh chand alamaat mojood hain to aap bhi zaheen hain.meri aap se guzarish hai, ke is post ko end taq parhay ga kyunkay kya pata aap mein bhi zahanat wali koi na koi quality mojood ho in main sy.
Baar baar jhapke aur choti choti neend lena.
science danon naay aik tehqeeq mein kaha ke agar aap din mein baar baar jhapke letay hain aur chotti chotti neend letay hain to aap bhi zaheen logon mein se aik hain science daan kehte hain ke chotti chotti neend lainay se dimagh ko sukoon milta hai, chotti chotti neend lainay se dimagh tandrost rehta hai aur aap ki zahanat mein bhi izafah hota hai. kam neend lena insaan ke liye bohat khatarnaak ho sakta hai is liye is duniya mein jitne bhi barray barray geniuse log guzray hain woh chotti chotti neend liya karte thay.
yeh log chotti chotti neend ko power nip keh kar bulatay thay.
Nicola Tesla and Thomas Erzan do aisay geniuse they jo power nip lainay ki taraf daari kya karte they.
un ka maanna tha ke kaam ke douran 20 minute ki neend ka lena dimagh ko restart karta hai, aur dimagh ko recharge karta hai.
jis se kaam ke oopar fox karne mein bohat madad millti hai.
sab se pehlay main aap ko bta dun ke doodling kya hoti hai is ka matlab jab ke kisi insaan ko koi kaam diya jaye woh usay karne ki bajaye haath mein pencils aur copy le kar aisay hi us ke oopar kuch nah kuch banana shuru kar deta hai aisa karne ko doodling kaha jata hai aam tor par log jab aisa karne walay shakhs ko dekhte hain to woh is ko nikamma aur aalsi kehte hain jabkay reserch ki manen to reserch kehti hai ke un ka aisa karne se un ki genies honay ki nishani hoti hai.
asal mein jab risrchr naay aisay logon ka test kya aur is par kaha ke un logon mein aam insanon ki nisbat ziyada samajhney aur kisi cheez ko yaad rakhna logic dhondhna prablm ko hal karna ki salahiyat aam logon se ziyada hoti hai. is ke sath hi class room conference room mein fox rehne ki salahiyat ziyada hoti hai.
united kingdom ki reserch hai Jackie Andrade ne jab doodling karne walay logon ki memory ka test kya to inhen chonkanay wala nateeja mila kyunkay doodling karne walay dosray aam logon se 29 feesad ziyada yaad rakhnay ki salahiyat rakhtay hain.
aap nay aksar filmon, dramon, programme mein dekha hoga ke un mein jab bhi kisi genies ko dikhaya jata hai to woh aik ajeeb se mahol mein hota hai misaal ky tor par in mein se kuch bhi hota hai daarhi ke baal barray ya is ke ajeeb kapray sir ke baal bikhre hue ya is ke room mein be tarteeb cheezian pari hui hoti hain bohat saaray log aisa kehte hain ke yeh sirf filmon mein dekha jata hai.
jabkay haqeeqat mein aisa kuch bhi nahi hota
lekin is reserch ki manen to yeh aap ki genies honay ka signs ho sakta hai.
kyun ke kuch arsa pehlay university of minnesota mein reserch ny aam achi aadaat walay aur is terhan ki harkatein karne walon ka test liya.
un ko yeh kaha gaya ke papers mein kuch naye naye ideas likhnay hain to risrchr ny paaya ke jo aam stodnts se different tareeqa se stodnts rehtay hain un ke ideas aam stodnts se kayi gina behtar they.
yani ajeeb tareeqay se zindagi busr karne walay genies ho satke hain.
neelee ankhen waisay hi sab ko pasand hain kyunkay jis ki neelee ankhen hoti hain woh aam logon se ziyada khobsorat hota hai aur neelee ankhen is ki khoubsurti mein izafah karti hain.
agar risrchr ki manen to aap ki neelee ankhen aap ke genies dimagh ki nishani hosakti hain kyunkay science daan kehte hain parhai likhai ke muamlay mein brown aankhon walay insanon se neelee ankhen walay ziyada zaheen hotay hain.
yeh parhnay se shayid aap ko kaafi ajeeb lag raha hoga ke khud se baat karne se kaisay koi genies ho sakta hai. kyunkay hum aksar pagal logon ko hi aisa karte daikthay hain lekin experts ki agar manen to experts kehte hain ke jo log tanhai mein khud se batten karte hain woh dosray logon se ziyada samajh daar aur allag soch rakhnay walay hotay hain.
kyunkay jab ensaan kisi cheez ke baray mein ziyada sochta hai to woh is ke dimagh mein store ho jati hai.
log kehte hain ke raat ko jaldi so jana aur subah jaldi uthnay se insaan sahet mand tandrost rehta hai jab ke science daan kehte hain ke jo log raat ko ziyada der tak jagtay hain, un ka IQ level ziyada hota hai un ki nisbat jo raat ko jaldi so jatay hain aur subah ko jaldi uthte hain.
having less friends.
filmon television dramon programon mein dekha jata hai ke jo genies log hotay hain un ke ya to friends hotay he nahi hain ya agar hotay hain to bohat kam hotay hain woh ziyada tar akela rehna hi pasand karte hain science daan kehte hain ke hum naay kayi jaghon par tehqeeq ki hai ke jo shakhs akela rehna pasand karta hai woh aam logon ki nisbat ziyada zaheen hota hai.
like to eat chocolate.
chocolate ka ziyada pasand karne walay bhi zaheen ho satke hain yeh baat sach hai ke is par risrchr ny study ke yeh pata lagaya ke chocolate khanay se hamara dimagh taiz hota hai aur study mein Taah paaya gaya chocolate lagataar khanay se chocolate hamaray dimagh ko bost karti hai yahi nahi balkay hamesha barqarar rakhnay mein madad karti hai.
unglio ke nakhunon mein banay safaid nishaan aap logon naay dekha hoga ke kuch logon ki unglio ke jo naakhun hotay hain un mein safaid nishaan mojood hota hai science daan kehte hain ke ensaan ke zaheen honay ki kuch nishanain ensaan ke shareer mein mojood hoti hain isi terhan ensaan ki unglio mein safaid rang ka chaand ka hona bhi yeh saabit karta hai ke aap bhi zaheen hain.
aur science daan kehte hain ke jis insaan ky yeh nishaan barray hotay hain woh insaan ziyada zaheen hota hai.
is ke elawa aik chinese science daan ne kaha hai aisay nishaan se insaan ki sehat ka andaza lagaya ja sakta hai.
bohat ziyada kasmain khana science daan kehte hain bohat ziyada kasmain khanay walay ka hargiz yeh matlab nahi hai ke woh kamzor aur kam aqal hai balkay yeh is ky high IQ level honay ki nishani hai.
lekin is ka yeh bhi matlab nahi ke baat baat par kasmain khanay wala zaheen hota hai. kyunkay aisa har aik ensaan ke sath nahi hota.lekin study ke inhisaar ziyada jo is terhan ke log hotay hain woh aqal mand hi hotay hain.
umeed karta hon ke aap ko yeh post kaafi informative lagi hogi to mujhe comment kar ke zaroor bataiye ga.
Naz thoughts and ideas 03 June, 2021
Taleem ki Ehmiyat - Islamic Blog
Noor Aqsa\tPosted on 30th July 2016
Taleem har insaan chahay wo ameer ho ya ghareeb, mard ho ya aurat ki bunyaadi zarooriyaat mai say ek hai. Ye har insaan ka haq hai jo koi usay nahe cheen sakta. Insaan aur haiwaan mai farq taleem he ki badulat hai. Ye kici bhe muaashray ya qaum kay lye taraqi ki zamant hai. Taleem he qaumon ki taraqi aur zawaal ki waja bnti hain. Taleem haasil karnay ka matlab sirf school, college ya university say koi degree lena nahe balkay eskay saath tameez aur tehzeeb seekhna bhe hai takay insaan apni muaasharti riwayaat aur iqdaar ka paas rakh sakay. Taleem insaan ka kirdaar bhe sanwaarti hai. Taleem ek aici dolat hai jo baant’nay say kum nahe balkay barhti hai. Insaan ko “ashraf ul makhlooqaat” ka darja bhe sirf taleem ki waja say mila.
Dunya kay tmaam mazahib mai taleem ko khaas ehmiyat haasil hai. Islam mai taleem haasil kana har musalmaan par farz hai. ALLAH nay ye kaainaat bhe es lye bnaai takay insaan taleem kay zariyay eskay poshida raaz pehchanay sakay aur Uski maarfut haasil kar kay Usko pehchaan sakay. ALLAH nay he insaan ko dunya ki tmaam cheezon par foqiyat di aur sub cheezon ko uskay matehet kiya kyun kay wo taleem ki waja say en sub say a’ala hai. Nabi S.A.W.W nay farmaya “Taleem haasil karo beshak es kay lye tmhe cheen (china) he jana paray”. Nabi S.A.W.W apnay Sahaaba R.A ko parhnay ki talqeen kartay kyun kay Nabi S.A.W.W khud parhna likhna nahe jaantay thay aur tmaam ahaadith Sahaaba R.A say likhwatay thay. Islam mai taleem ko lazim qaraar diya gaya takay insaan apna aap aur Khuda e wahid ko pehchaan sakay.
Maghrib ki taraki ka raaz bhe yhe hai kay un logon nay taleem ko ehmiyat di aur taleem haasil karnay kay lye har mumkin koshish ki aur dunya ko taleem kay bul par fatah kiya. Maghrib ki kaamyabi aur mashriq kay zawaal ki waja bhe taleem ka na hona hai. Dunya kay wo mulk jnki economy tabaah ho chuki hai jo dunya ki bhari taakaton par depend kartay hain unka defense budget tau arbon rupay ka hai par taleemi budget na honay kay barabar. Jahan ghareeb awaam kay lye taleem haasil karna na mumkin hai kyun kay taleem unki puhnch mai nahe! Kya ek mulk jski 50% say zyaada abaadi unparh ho par uskay paas jadeed hathyaar hon taraki kar skta hai? Jub tuk ye mulk taleem ki ehmiyat ko nahe samjhein gay maghrib ka muqabla nahe kar skein gay!
Ye hakoomat aur hukmaraanon ka farz hai kay wo apnay logon kay lye aisay mawakay muyasar karay kay ameer logon kay saath ghareeb log bhe taleem say istifaada kar skein. Jub tak taleem ka myaar acha nahe hoga tub tak muaashra takaraqi ki manzil tay nahe kar sakta. Es taleem kay saath deen ki taleem bhe zaroori hai takay insaan apnay Khuda say bhe taa’luq barqaraar rakh sakay. Taleem ki ehmiyat janay bghair insaan hamesha pasti mai rahay ga, beshak jaahiliyat Khuda ki lanat hai!
Tagged:Taleem ki Ehmiyat
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In Baaton ko Yaad Rakhe
Avoid Food When Trying to Lose Weight - Online Food Network
wazan barha sakti hain. jab aap apna wazan kam karne ki koshish kar rahay ho to is se bachney ke liye kuch khanay ki ashya yeh hain .
francesi fraiz aur aalo ke chips
francesi fraiz aur aalo ke chips ghair sehat bakhash aur motay hain. doosri taraf, sara, Abla sun-hwa aalo bohat sayhat mand hai aur aap ko bharnay mein madad karta hai .
sugar meethay hue mashrobat, jaisay sodda, kurrah arz ki ghair sehat bakhash khaano mein se aik hain. woh wazan mein izafay ke sath mazbooti se munsalik hotay hain aur jab zaroorat se ziyada miqdaar mein khatay hain to sehat ke tabah kin asraat muratab kar saktay hain. agar wazan mein kami aap ka maqsad hai to phir sodda aur isi terhan ke mashrobat tark kar dein. is ka bara assar par sakta hai .
safaid roti bohat behtar hoti hai aur is mein aksar cheeni shaamil hoti hai. safaid ki roti bohat achay aattay se bani hoti hai, aur yeh aap ke blood sugar ki satah ko berhata hai aur ziyada khanay ki wajah ban sakta hai. taham, bohat saari doosri qisam ki roti aap kha satke hain .
ziyada tar phalon ke ras
ziyada tar phalon ke juice jo aap ko super market mein mlitay hain un mein poooray phal ke sath bohat kam payi jati hai. phalon ke ras par intehai ziyada amal-dar-aamad hota hai aur woh cheeni ke sath bhari hoti hai. phalon ke ras mein calorie aur cheeni shaamil hoti hai, lekin aam tor par is mein resha nahi hota hai. poooray phal par qaim rehna behtar hai .
pastry, cookies aur cake
pastry, cookies aur cake mein kasrat se shaamil cheeni, behtar aatta aur baaz auqaat trans charbi hoti hai. un khanay mein calorie ziyada hai lekin ziyada nahi hai .
ice kareem na qabil yaqeen had tak mazedar hai, lekin bohat ghair sehat bakhash hai. is mein calorie ziyada hai, aur ziyada tar kasmain cheeni se bhari hui hain. icecream ka aik chhota sa hissa har waqt theek hai, lekin masla yeh hai ke aik hi nashist mein barray pemanay par miqdaar mein istemaal karna bohat aasaan hai .
pizza aik bohat hi mashhoor fast food hai. taham, tijarti tor par tayyar kardah pizza bhi bohat غیرصحت mand hota hai. un mein calorie ki miqdaar bohat ziyada hoti hai aur is mein aksar غیرصحت mand ajzaa hotay hain jaisay intehai behtar aatta aur pross shuda gosht. sehat mand ajzaa wala gharelo pizza aik behtar intikhab hai .
aala calorie kaafi mashrobat
kaafi mein kayi hayatiati lehaaz se fa-aal maday shaamil hain, sab se ahem baat yeh hai ke caffeine. yeh chemical aap ke تحول ko farogh day satke hain aur kam se kam qaleel muddat mein charbi jalanay mein izafah kar saktay hain. taham, masnoi kareem aur cheeni jaisay ghair sehat bakhash ajzaa ko shaamil karne ke manfi asraat un misbet asraat se kahin ziyada hain .
KUCH MUFRAD AUR MARAKAB AAWAZOON SAY MOTALAQ MUKHTASAR GUFTA
Bookmark site! KUCH MUFRAD AUR MARAKAB AAWAZOON SAY MOTALAQ MUKHTASAR GUFTA
Joined: 09 Jun 2007Posts: 1043Location: punjab
KUCH MUFRAD AUR MARAKAB AAWAZOON SAY MOTALAQ MUKHTASAR GUFTAGU
Aawazoon kay tashkeel panay aur oon kay ezhar-o-akhraj ka ta alaq shakasi aalat-e-notaq aur moawan aalat-e-notaq say hota hai jab ay hotay hain) os khita ki zoban kay hawala say mahajrat ekhtayar kartay hain. toor jama estamal ho ga: woh 2 hazar votoon say jeat giya.
Vote Punjabi main yoon ba toor jama estamal ho ga: O 2 hazar votaan Yah sab aam aur omomi halaat kay tehhat vaqo main aata hai likin jab mahajar zoban ba kah daraj-e-bala morozaat ko samjhnay main kisi haad tak aasani rahay.
C batoor Kaf
Cross Karas Court kort
C batoor Seen
City Sity Circle carkal
C batoor Chay (c, h kay sath marakab ho kar chay ki aawaz daiti hai)
Chamber chambar jhambar, sambar, shambar
Challenge chailanj jhailanj , shailanj, sailing
Chief cheef jheif, sheif, seif
Chair chaiar jhair,sair, shair
Check check jheck, sheck, saik
Chart chart jhart, jhart, sart, shart
U ki aawaz alamti aawaz paish kay liay:
U ki aawaz alamti aawaz zabar kay liay:
But, cut, hut, shut, dul
S seen ki aawaz kay liay
Possible, simple, sleep, sample, rest, best, host, hospital, school
Marakab ho kar zal/zay kay lay:
Se Imposes, cause, increase, decrease
Impoz, kaz, dekreez, inkareez
So dissolve, resolve Daisi shakal:
Sheen Angraizi main nahain sh marakab ho kar yah aawaz paida ki jati hai:
Should, shoe, sheet, shade, shed, shall, show, shift, shop, shirt, short
Shoukat, shan, shoal, shaker, sharheel, shagird
Gh ghain kay liay
Ghost, ghoul, ghetto, gharry,, ghastly, gherkin
Ghalib, ghair, gharoob, ghamazi, gharqa, gharoor, ghossa
Chay angraizi main batoor mufrad aawaz mojood nahain essay ch say ada kya jata hai:
Chester, change, charge, chamber, chair, chief, chair
Chabi, chithi, chori, chara, chaku, charind waghera
Arbi main j, jh, sh, s mutbadil aawazain ho sakti hain
Khay mufrad ya marakab aaawaz Angraizi main dakhal nahain. Arbioon kay zair-e-asar Arbi kay kuch alfaz Angraizi main dakhal howay hain likin es kay liay kaf+doo chashami hay say talafaz kiya jata hai.
Talmood main khay kay liay ch _________________iushah
Thu Sep 18, 2008 7:04 am
Joined: 02 May 2008Posts: 5
Joined: 29 Sep 2008Posts: 45Location: Kajaani, Finland
Nice information about Urdu !!!!!!
Sat Oct 04, 2008 11:56 pm
aap sab ki mohabat aur tovajo k liay mumnoon hoon._________________iushah
Sun Oct 05, 2008 12:57 am
jhoot bolnay kay liye fasaahat ka hona zaroori bay in English is- Urdu to English Translation Idiom Dictionary
jhoot bolnay kay liye fasaahat ka hona zaroori bay in English
Words meanings used in Jhoot bolnay kay liye fasaahat ka hona zaroori bay
fluency فساحت fasaahat
eloquence elogy eloign eloigning eloignment eloining eloquences eloinment fessitude فصاحت fasaahat
Jo tmhara paas dusron ki chughli khaata bay woh dusron kay paas tumhari chughli karay gaa
Jismaani taqat ya paaidari qismat par kaun bharosa kar sakta bay
Idioms related to the words in jhoot bolnay kay liye fasaahat ka hona zaroori bay
Here is a list of some of the idioms that are either related to the jhoot bolnay kay liye fasaahat ka hona zaroori bay or use words from this idiom.
What is jhoot bolnay kay liye fasaahat ka hona zaroori bay meaning in English?
What are the idioms related to jhoot bolnay kay liye fasaahat ka hona zaroori bay?
Here are the idioms that are related to the jhoot bolnay kay liye fasaahat ka hona zaroori bay idiom.
love amal kala jadu for manpasand shadi ke kala jadu amliyat
Kala jadu love amal for success in love|manpasand shadi
shohar aur biwi ke darmiyan rishta buhat ahem nahi hai. har payar karne walon ke khwahish hoti hai aur wo shadi karna chahta hai. agarchay mamooli ikhtilafat fikar ka zareya nahi hain, lekin baaz auqaat shiraakat daaron ke hissa par imandarana koshisho ke baad kabhi bhi paicheeda ho sakta hai. samajhney ki kami, ghalat tasawurat aur aetmaad ki kami.Is ke liye aap ko powerful love amal darkar ha.
Is terhan ke masail bohat pareshan ka bais hosakti hain aur shadi ki khushhali ko tabah karne mein madad millti hai. sayaray is terhan takleef peda kar saktay hain aur is terhan ke masail ke sath kisi bhi jore ko barbad ker sakte han .Lakin ye love amal jo taweez for love ke zarie kia jata ha buhat he mufeed ha.
To is ke liye aap ko mahir amil baba se rahnumai ke baray mein laazmi tor par dhondhna chahiye jisay hamari zindagi sayaray se mutasir hoti hai. paidaiesh chart ke nizamate tajzia is terhan ke masail aur un ke hal ki wajah se ziyada bta satke hain .Hamare kala jadu specialist baba ji buhat he mahir amliyat han.
paidaiesh chart mein satwen ghar shadi ki kamyabi aur deegar sayaray ke misbet ya manfi asraat par munhasir hai ke kisi bhi masail ki wazahat kar satke hain. mareez aur venus ki mojoodgi khawateen aur mard ke haseet mein ahem kirdaar ada karti hai aur athwan aur daswaan ghar ka tajzia yeh bta sakta hai ke agar koi deegar masail mojood hain .
hum shadi shuda joron ke liye astrology aur love amal ko kala jadu amliyat ke mujarab amal han un ko pesh kete ha, hal paish karte hain aur un ki khush shadi shuda zindagi ke liye bhi behtareen rahnumaiye dete hain .
Powerful love amal:kala jadu amliyat
Agar aap bhi kisi ayse he mushakal me han aur aap ko manpasand shadi me rukawat yap her sotan ka masla ho aur biwi naraz ho ker chali gai ho to hama ra ye chalet kala jadoo ka amal ker ke dheke.Mehboob us ka 72 ghaton me hazir ho ga.Ye love amal bara zabardazt ha.
Ab tum ayesa kero k eek kali murgi lo aura mal ke jinn ke name ke zibbah ho.Pher us ko kisi waran gha per phek de.Ab jab ghar wapis aye to kisi se baat na Karen .Ye yaad rah eke murge jo zibbah karne ha to is ka thora sa khon hasil kare.
ye kala jadoo amliyat ka buhat he zabardast amal ha.Ab is taweez mohabbat ko 7 addad likhe aur pher rozana mehboob ka kapra le ker chambali ke tail me jalaiye aur roozana ka ek naqush jaliye mehboob ke dil me aag lag jai ge.
Kala jadoo love marriage |amal e hub
mohabbat shadi aik behtareen tareeqa car hai jis se hamari poori zindagi ko naye logon, naye khayalat aur nai zimma darion se tabdeel kar di ja sakti hai. mujhe pasand hai ke logon ki nai nasal gir jaye. walidain –apne bachon ko azad mehsoos karna chahtay hain. bachon ko un ke aqaed ke mutabiq bachon ko aap ki zindagi reh sakti hai.
lekin, kabhi kabhi ziyada se ziyada log khush qismat nahi hain ke woh walidain ki manzoori ke qismat haasil karen ge. hum ne mohabbat ki shadi ke liye acha biwi ko talaash karna shuru kar diya. pyar hal ke hal mein bohat se musheer ke bazaar mein, consultant aap ke liye hain ker le lekin jab aap –apne rishte ko bachanay ke le?
asal jawab ko talaash karne lagey to is waqt jab koi farmolh aap ki zindagi mein kaam nahi karta. is waqt aap ko kala jadoo love amal se madad ke zaroorat parti ha.
mohabbat ki shadi me agar koi rukawat ho to pher app humare expert amil baba jo is maidan mein bohat acha tajurbah rakhtay hain.
aik baar jab aap is ki khidmat hasil karte hain to aap ko is ke kisi bhi shakal mein kabhi bhi mutasir nahi ho saktay, masla ke har shobay mein is ka aasaan hal hai. zindagi behtar bananay ke sath logon ko behtar bananay ke is ka maqsad hai.
un ki rawish doosri logo se munfarid hai kyunkay fori tor par 100% result nateejay mile ga.Ye neache dia gia taweez love buhhat ke taqatwar aur powerful ha is ko saffron aur gulab ke arq se likhe aur 7 aada naquah likh ker mehboob ko pila de.
Is baba me hum ne aap ko jo love amal kala jadu ke amliyat e hub aur love taweez ke buhat he powerful amliyat bata die han jo aap istimal ker ke fida hasil ker sakte han aur apne mehboob ko qadmon me aur apne manpasand shadi ke rukawaton ko dor ker sakte han.
Contact us :https://kallajado.blogspot.com
love amal mohabbat ka taweez taweez for love
mohabbat aur khoon aikher zaahir ho jata bay in English is- Urdu to English Translation Idiom Dictionary
mohabbat aur khoon aikher zaahir ho jata bay in English
Words meanings used in Mohabbat aur khoon aikher zaahir ho jata bay
Ishq aur mashk chupaye nahi chup saktay
Ishq aur hukumat main raqeeb bura lagta bay
Idioms related to the words in mohabbat aur khoon aikher zaahir ho jata bay
Here is a list of some of the idioms that are either related to the mohabbat aur khoon aikher zaahir ho jata bay or use words from this idiom.
What is mohabbat aur khoon aikher zaahir ho jata bay meaning in English?
What are the idioms related to mohabbat aur khoon aikher zaahir ho jata bay?
Here are the idioms that are related to the mohabbat aur khoon aikher zaahir ho jata bay idiom.
Bhagy Huye Gumshuda Ko Wapis Bolaney Ka Taweez , ” Ghar k afraad ka taluq apas primarystandardnectar ki wajhey sey rasta bahatk jatey han. Is soortay haal principle khaandaan k sab howdy afraad ki zindgi mushkil ho jati hai. K pata nhi vo shakhs kis haal primary ho ga sab pareshan rehte hen. To yahan aese greetingsshade shakhs ko vapis laanay k liye. Taweez Bring Back Runaway Missing Individual
Itwaar k noise ye naqsh kisi paak saaf kaghaz standard likhen or kisi charkhee principle saat martaba ulta ghuma sanctum inshallah bhaga hua jald wapis ae ga. Bhagy Huye Gumshuda Ko Wapis Bolaney Ka Taweez
Kisi b waqt or kisi b commotion is Bhagy Huye Gumshuda Ko Wapis Bolaney Ka Taweez ko saaf kaghaz standard likh kar maghrib say pehlay kisi darakht standard is tarha latkaen k ye hawa say hilta rahay inshallah bechain ho kar hazir ho ga. Wazifa Check Genuineness SincerityBhagy Huye Gumshuda Ko Wapis Bolaney Ka Taweez
Is tilsim ko saaf kaghaz standard likh kar charkhay fundamental ulta ghuma nook bhaga hua foran ae ga. Simple and Effective Wazifa for any ProblemBhagy Huye Gumshuda Ko Wapis Bolaney Ka Taweez
is Bhagy Huye Gumshuda Ko Wapis Bolaney Ka Taweez ko paak kaghaz standard likh kar is ka taweez bana len or yan to darakht standard latka nook k hawa say hilay yan charkhay fundamental ulta ghuma cave yan kisi bhari pathar yan koi aesi cheez jis ka boht wazan ho us k nichay rakh sanctum (falan receptacle falan ki jaga bhaghay shakhs ka naam us ki/k maa k naam k sath likhen). Taweez keysey likhen.Taweez Bring Back Runaway Missing Individual
Ye amal dono soortun primarytint shakhs k liye ek paak saaf kaghaz standard surah wad duha is tarha likhen. K punch “wa wajadaka zaalan fahada” standard pohnchay to is k awful bhagay tintprinciple rakh cave bhaga hua jald hey laut ae ga.
Is Bhagy Huye Gumshuda Ko Wapis Bolaney Ka Taweez ko kisi pak saaf kaghaz standard arq e ghulab or zaffran say likhen phir is naqsh ko kisi kori( khali) handya principle rakh lair usi waqt bhaga hua shakhs wapis ajae ga. Taweez Bring Back Runaway Missing Individual
Wapis Bolaney Ka Taweez
Bhagy Huye Gumshuda Ko Wapis Bolaney Ka Taweez Kisi Bhage Hue Ke Wapas Ane Ka Amal
Kala Jadu Karna Ka Tariqa | How to do kala jadu
Imam Razi k mutabiq kala jadu karna ka triqa qul aath 8hain. Un sab tareeqon mai kufr aur shirk saaf saaf tor par paya jata hai. Is sabaq mai kalaa jado aur us k istamal ka tareeqa saada alfaz mai tafseelan bataya gaya hai.
1.un- Logon Ka Kala Jadu Karny Ka Tareeqa
Wo log jo ye aqeeda rakhty hain k saath sitaary hoty hain aur ya eo ye maantay hain k saat 7 sitaaray sab k maalik hain ya phr wo log jin ki taraf hazrat Ibrahim ko ALLAH ny bheja tha is gharz sy k wo kaala jadu ka khaatma kar saken.To aye dhekte han kala jadu karna ka tariq kon kon sa ha.
2.Jnafoos Qavia Ka Kaala Jadoo |kala jadoo mantra
Is bat ki aik daleel Imam Razi ny ye bayan ki hai k aik darakht ka tana gar zameen par para hua ho to us par ba asani chala ja sakta hai lekin wo he tana agar kisi neher par pul bana kar laga diya jaye to insane kabhi bhi us par nahin chal sakta.
Doctors ka bhi is bat par kehna aik he hai k agar kisi shakhs ki naak sy khoon beh raha ho to us ko chahye k wo kisi bhi surkh rang ki cheez ki taraf na dekhhy. Jo shakhs mirghi k doray mai mubtila ho wo kisi bharkeeli chamak daar aur gol ghoomnay wali cheez ki traf na dekhy. Ye sab kuch is liye kaha jata hai kyun k insane ki fitrat hai k wo in khayalaat ko ikhtyar kar leta hai aur wehem paal leta hai . isi tarha kaala jadu for love ka amal bhi mumkin hai.Ye kaala jaduu karna ka tariqa for love buhat he qadeem ha.
3.Kaala Jaadu Karny Ka Teesra Tariqa Jinn :
Ye wo tareeqa hai jis mai insane kala jadoo for love karny k liye arwah aur jinnon aur pariyon sy madad lety hain. Jadu sy koi bhi amal kar k jin aur pariyon ko qabu karna ziada mushkil kaam nahin balky chand asan tareeqpn sy kar liya ja sakta hai. Is ki shart bas ye hai k in mai kufar aur shirk kiya jata ho. Is tarha k kalay jadu ki madad sy jinnon aur shetan mardood sy madad talb ki jati hai.Ye kala jadu karna ka tariq ke mushoor ha.
aur us k jadu k andar qabu mai ajaty hain jab wo log apni nazren mukammal tor par us amal par tikaye hue hoty hain to usi doran wo achank bohat he ziada tezi k sath aik aura mal bhi kar deta ha jo logon ki tawaqqo k bilkul bar aqs hota hai us ki waja sy log bohat heran o pareshan ho jatay hain aur is sab ka faida uthaty hue apna kaam kar jata hai .
5.Kala Jadoo Ka Tariqa e Nazar Bandi :
Kuch ajeeb o ghareeb cheezen jo larai k bad saamny naazar aa jati hain jesy k ghoray ki bgaal jo us k oopar sawaar ho kar haath mai mai pakartry hain aur waqfa ba waqfa wo khud ba khud bajnay lag jaty hain imam Razi ka kehna hai k haqeeqat mai is cheez ko jadoo mai nahin shumaar karna chahiye. Kyun k is ko karny ka aik khaas atreeqa e kaar hota aur us tareeqay ko karny k liye us ka maloom karna bohat he zaroori hota hai. Us par amal k bad insane is qisam ki cheezon ko ijad kar sakta hai. Hamara ba zatt e khud bhi ye man’na hai k science k tareeqon k bad zamany mai ye cheezain ho gayi hain is liye in ko jadu ya jadu ka hissa qaraar dena har giz sahi nahin hai.Ye kala jadoo karna ka tariqa nazar bandi ha.
6.Jhoota Kala Jadoo kase kare
Baaz madisenak k kuch khawaas k zariye madad hasil kar k ajeeb o ghareeb qisam ki bemariyon ka ilaaj dareyaaft karna. Kamzori e dil aur ya sab kuch us waqt he hota hai jab koi bhi jadu gar ye dawa kiya karta hai k is ko isam, azam maloom hai aur tamam jinnat is ki baat mantay hain aur us ki har baat k oopar amal bhi kartay hain jab esy jadugar k ye dawa koi bhi kamzor dil insane suntan hai to us ko durust aur sahi maan leta hai aur bila wajah us sy darnay lag jta hai aur wo sab kar guzarny taka a jata hai.
7.Baton sy Kala Jaadu kase karte han
Bengali kala jaduu | kaala jadu mantra in hindi
Imam Raghib k Nazdeek Jadu Karny ka Treeqa :
Imam Raghib k kehny k mutabiq shar ka itlaaq bohat sy maanon mai hota hai :
Jo ba haqeeqat to himmat sy waqay hua ho.
Jo shetanon ki madad k zariye sy hasil hua ho.
Jo sitaron ko mukhaati karny sy ho.
agar ham imam Razi aur imam Raghib ki taqseemat par ghour o fikr Karen to unhon ny jadu mantra k fan mai wo cheezen bhi shamil kar di hain jin ka jadu k sath kisi qisam ka koi talluq he nahin hai aur is ki waja sirf ye hai k unhon ny apny zehn mai shar lafz k maani arbi zaban mai samnay rakhay hue hain.
aur arbi zaban mai har wo cheez he shar kehlaayi jati ha jo k lateef ho aur us ki waja chupi hui mukhfi ho unhon ny nayi sy nayi ijaad yahan tak k safayi sy milny waly omver ko bhi jaadu ka hissa qaraar dy diya hai is he tareeqay sy chughal khori k zariye kaam nikalwany ya karwany ko bhi unhon ny jadu mai shamil kar diya hai. Kyun k in sab cheezon ki wajoohat mukhfi yani posheeda hoti hain aur in sab cheezon k amal ka hamari behes sy bilkul koi talluq nahin hai kyun k hamari guftagu ka mozoo haqeeqi jadu hai.
Kala Jadu Shetan aur Jinn |Kala jadu mantra urdu
aur un ka jaddu takmeel ko us k bad he pohnvhta hai to is ki waja aur jawab donon ye hain k ye sab jadu k asar ya taseer ki waja sy nahin balky shayateen ki waja sy hota hai kyun k ye sab taleemat to jadugaron ko bazaat e khud jinnon ny di hain k wo sitaaron ko pukaar liyakaren.
Jab jadugar sitaaron ko pukaarty hainto jinn un ki madad karty hain aur is baat k bary mai jadu garon ko pata nahin chalta kyun k jinn unhen ye pata chalny he nai dety bilkul wesy jesy kaafir pathar k banay hue butto’n ko jab bhi pukara karty thhy to shetan buto’n mai sy kaafiron ko jawab diya karty thy aur is ki wajah sy kaafiron ko is baat ka pura yaqeen ho jata tha k un ko inhi butto’n ki ibaadat karni chahiye jab k haqeeqat is k bilkul bar aqs thi. Ye sirf shetaano ka aik harba tha kaafiron ko gumraahi ki taraf ly kar jany ka .
is puray sabaq mai kala jado ka tareeqa aur kalay jadu ki saaaf saaf wazaahat kar di gai hai. Aur mukammal maloomat bhi is mai mojood hain a bap ba asani kala jadu specialist sy madad ly kar kala jadu for love seekh sakty hain.
Kala Jado Meaning | Kala Jadoo Kase Kare :
1.Wo is bat ka paband hota hai k us ny jadu gar ki har baat man;ni hai aur us ka har mamly mai saath dena hai .
2.agar jadugar kisi bhi qisam k waqqiat ki khabar geeri k liye kay ga ya koi sy do logon k beech mai doori paida karny ka kahy gay a do logon k beech mohabbat paida karny ko kahy ga to ya kisi shohar ko us ki biwi sy juda karny ka hukm dy ga to ussy wo sab karna pary ga.
3.aur yun jadu gar us shetan sy apna har man pasand ghlt kaam karwa sakta hai. Agar wo jin koi hukm na many to jadugar us k qabeelay k sardar sy raabta kar sakta hai phr wo mukhtalif qisam k tohfay dy kar us ko ye zaahir karta hai k wo us sardaar ki bohat izzat karta hai aur us ko apna madad gaar manta hai.
4.lekin is sab ki waja sy jagu gar k sar mai hamesha dard he rehta hai aur us ko neend bhi nahin ati jadu gar par raat k wqt jadu ki waja sy ghabrahat bhi taari ho jati hai aur ghatiya aur ghaleez qisam k jadu gar aulaad sy bhi mehroom ho jaya karty hain kyun k jo jin un ki khidmat karty hain wo us ki aulad ko maa k pait mai he qatal kar dety hain.
kala jadoo sikhne ka mantra | learn Kaala Jadu online
Ye baat sb sy behtar taur par ba zaat e khud kala jaduu mantra in urdu karny walay he janty hain aur kuch jadu gar to bas sirf is waja sy jadu ko chor dety hain k un ko aulad ki naimat chahiye hoti hai . mujhy aj bhi yaad hai k aik martaba mai nay aik aurat ka ilaaj kiya tha jispar jadu mantra in hindi kiya gaya hua tha jab mai nay us k opar QURAN parha to jinn us aurat ki zaban sy bola k mai is mai sy nahin bahr nikal sakta .
kyun k mujhy is bat ka khauf hai k jadu mantra in hindi gar mujhy maar dalay gat um kisi aesi jagah par chalay jana jahan par jadu ar na ho aur wo is baray mai pata bhi na chala sakta ho kyun k wo doosry jinnon ko mery peechay bhijwa kar mujhay pakrwa ly jaye ga is liye mai apny kaala jado ki taaaqat aur quwwat sy majboor hun.
Agar tum Islam qabool kar k eeman ly ao aur puri sachayi k ath dil sy tauba kro gy to mai tm ko aek aesi QURAN ki ayat sikh dun ga jo tumhen kaafir jinnon sy aur un k shar sy bacha ly gi. Us jinn nay kaha k mai kabhi bhi Islam qabool nahin karun ga mai hamesha eesayi he rahun ga main y kaha.
k thek hai is mai koi zbardasti nahin hai lekin is aurat k andar sy tumhen jana ho ga us ny kaha k mai kabhi bhi nahin niklun ga to main y kaha k mai tum ko nikaal bhejny ki taaqat rakhta hun mai abhi QURAN pak parhun ga aur tum ja kar raakh ho jao gy us k baad main y us jin ko mara aur akhir mai wo kehny laaga k mai chala jaun ga aur us k baad wo us aurat mai sy nikal gaya. Ye baat to aik haqeeqat hai k jadu gar jitney ziada kufar k kaam kary ga jin us k hukm ki utni he ziada pervi Karen gy aur bht phurti k sath us k hukm par amal bhi Karen gy. Jadu gar jitna kam kufar k kaam kary ga jin bhi us k hukm par utna kam he amal Karen gy.
kala jadu for love | kaala jadoo to get love Back
Jinn ko ba zariya kaala jadoo mantra in urdu haazir karny ya bulany k kayi mukhtalif tareeqay hain. Aur har aik mai shirk aur saaf saaf kufar paaya jata hai. Yahan is bat ko bayan kiya jaye ga aur kis kis tarha sy kufar maujood hota hai is bat ko bhi bataya jaye ga. Likn is baray mai bat karty hue bohat mukhtasr dalail ka istamal karun ga aur har tarha ki mukammal atfseelat bilkul nahin dun gat a k koi insane is ko azmany ki koshish na kar saky.ye kala jadu karna ka tariqa love back ha.
Har tareeqay mai jon sa kufar aur shirk paya jata hai us ki wazahat karna is liye zaruri hai k kafi sary log QURANI ila j aur kalay jadu mai farq nahin jaanty jan k pehla tareeqa amani ilaaj ka hai aur doosra tareeqa shetan ki madad sy ilaaj karny ka hai. Aur is bary mai mazeed behes us waqt ho jati hai k jadu mantra gar apny kufar k taweez madham aur ahista awaz mai aur QURANI ayaat ko oonchi awaz k sath parhty hain.
Is waja sy mareez ye samjh bethta hai k us ka ilaaj waqai QURANI tarreeqay sy kiya jar aha hai jab k haqeeqat kuch aur he hoti hai aur us ka ilaaj kala jadu mantra in urdu k zariye sy kiya jar aha hota hai. Is bat ka zikr karny ka ye maqsad hai k mery tamam musalman behn aur bhai is shirk sy bachen aur gumraahi ka shikaar har giz nah on. Ta k mujrim paisha logon ka asli chehra khul kar sab k samny aa saky.Agg buhat se log kala jadu for love ke liye kisi amil kamil ko dhonte han to agar app kisi love problem ka shakar han to hum se rabta karen.
Kaala Jaadu Secret : Learn Kaala Jaadu Using These Five 5 Techniques :
Kala Jadu | Sifli ilm | Kala ilm |kala jadoo ka tor
Kala jado for love aur sifli amal k kaala jaduu mantra mai halat e na pakazeegi mai aik andhery kamray mai jadu gar beth jaya karta hai aur us kamray mai aag jala deta hai. Aur phir aik dhoni ki us par rakh det aha agar to us ka maqsad nafrat aur judayi paida karna ya miyan biwi k darmeyan doori dalna ho to badboo daar dhoni rakhta hai .
Us tasweer ko wo apnay maqsad k hasool k liye hukm deta hai aur kabhi kabhi aes bhi ho jata hai k us ko koi bhi cheez dikhayi nahin deti balku us ko aik makhsoos tarha ki awaz apny kanon mai sunayi deti hai.
Beshtar auqaat jinnnat ki madad sy kala jado for love back karna ka tariqa yun bhi kiya jata hai k koi awaz bhi sunayi nahin deti aur jadu gar jis insane par jadu mantra in hindi amal karna chhahta hai us k baal ya us k kapray mangwa leta hai jis mai sy us insaan k paseenay ki boo aa rahi hoti ho aur phir us ko job hi karna hota hai us k baray mai wo jinnat ko hukm dy deta hai aur is tareeqay mai mandirja zail baaten zaroor paayi jati hain :
Jinnat andhery aur tareeki waly kamron ko pasand karty hain.
Jinnat ko esi dhoni ki bad boo sy ghazaiyat milti hai jis par Bismaillah na parha gaya ho.
Jinnat pakeezgi ko nahin pasand karty na paki ko paasand karty hain aur na paak shkahs k bohat nazdeek raha karty hain.
hain aur mareez k badan par us ka khoon mal dety hain phir us ko khandarat ya kuwon mai ya abaad aesi jaghon par jahan abadi na ho phenk dety hain aur wo ziada tar jinnat k ghar he hotay hain aur un gharon mai us ko phenkty hue bhi Bismillah ka wird nahin karty aur phir apny ghar ko laut jaty hain. Us k bad shirk sy bharpoor taweezon ko parhny k bad wo job hi chhta hai us ka hukm jinnat ko dy deta hai. Madirja bala tareeky mai do qisam ka shirq maujood hai :
Kala Jadu Ki Nishaaniyan | Kala Jadoo Karny Waly k Naam :
Tamam aalimon ka is baat par iktifa hai k kala jado for love k doran jadu gar jinnat k liye janwar ko zibha karna haram aur shirk hai kyun k ye zibha lagharaullaha hai is liye is tarha k hewwan ka goasht khana bhi kisi musalmaan k liye kesy jaaiz aur halal ho skata hai. Lekin ye bhi sch hai k jaahilon ko is bat ki samajh nahin aur wo aj bhi aur har zamanymai ye sa afwaal karty hain.
Yahya bin yahya ka kehna hai k unhy wahab ny ye bayan kiiya hai k khalifa e waqt k daur mai kis tarh aik chashma dariyaft kiya gaya tha us khalifa ny us chashmay ko aam insanon k liye khol diya tha aur par jinnat k liye hewaan bhi zibha kiya ta k jinnnat sy chashmay k pani ki gehraayi tak rasaayi hasil na kar saken. Phir us hewaan ka goasht logon ko khila diya ye waqiya imam ibn e shab tak jab pohncha to zibha hua va hewaan haram hai
Aur us waqt k khalifa ny logon ko haraam khila diya hai kyun k Rasool SAW ny is qisam k hewaan ka goasht khaany sy sakht mana kiya hai jo k jinnat k liye zibha kiya jaye phir ye bhi kaha k us insaan par laanat hai jis nay ALLAH k siwa kisi aur k lye kisi bhi hewaan ko zibha kiya lekin kaalay ilm ka ye eke hem juzw hai.
Shirk waly taweez jin ka istamal jadu gar jin ko bulany ki gharz sy karta hai. Un mai khullay aam shirk aur kufar maujood hai.
Ye tareeqa jadu gar k tamam tareeqon
Is bab me kala jadu aur kaala jadu kase kare per details bata de gai han aur kala jadoo for love ki haqeeqat ke is ko love marriage aur manpasand shadi ke liye kase use kerte han wo bhi bataya gia ha.kaala jaduu mantra in hindi aur kala ilm yani kala jado mantra in urdu bhi btaya gia ha.
1.KAALA JADU COMPLETE PROFESSIONAL COURSE
2.KALA JADUU KASE KARTE HAN
3.KALA JADOO AMLIYAT FOR DUSHMAN
4.KAALA JADO AMLIYAT FOR LOVE BACK
5.KALA JADU KARNA SIKHNA
6.HOW TO DO KALA JADU
7.KALA JADO FOR TALAQ
8.KAALA JADU MANTRA IN BENGALI
9.KALA JADU KASE KARE
10.KALA JADOO EXPERT COURSE
11.KAALA JADO KI KAAT
12.KALA JADU MANTRA IMPORTANCE
13.KALA JADU FOR LOVE BACK
14.KALA JADO SPELLS
15.KALA JADOO FOR LOVE MARRIAGE
bengali kala jadu mantra kala jadu kala jadu for love kala jadu kase kare kala jadu mantra in hindi kala jadu mantra in urdu
About | Roshan Baat
Allah he kay liye tamam tareefain hain jo apnay buland naam main yakta (wahid), jo buland naam kay sath makhsoos hai, wohi hai jis kay siva aur koi muntahi (inteha ko pohanchne wala, kamil) nahi, aur us kay siva koi matloob nahi, woh haqeeqatan zahir hai, wahmi aur khayali nahi. Woh batin hai taqddus kay aitebar say, ma’doom honay kay aitebar say nahi. Rehmat o ilm say tamam kaynat ka ahata kiye huye hai aur apne mahboobon ko ghayt e karam say apni wafir naimaton say nawaza.
Us nay in he main say in ki janib aisa behtareen rasool bhaija, jo arab o ajam main bemisal aur asal o nasal, hasb o nasb aur asalat (paidishi khasiyat) main in sab say zyada pakeeza hai. Aqal o farasat o danayi aur burdbari main in say firozan ter, ilm o baseerat main in say zyada, yaqeen e muhakkim aur azam e rasikh main in say qawi ter, rehm o karam main in per sab say zyada raheem o shafeeq. Un kay rooh o jism ko musaffa aur aeb o naqs say un ko munazza rekha. Aisi hikmat o danayi say un ko nawaza k jis nay andhi ankhon, ghafil dilon aur behray kaanon ko khol diya.
Wohi shakhs Aap SAW per imaan lata hai aur Aap SAW ki izzaet o nusrat kerta hai jis kay naseeb main Allah nay naik bakhti rekhi hai, aur wohi Aap SAW ki takzeeb aur Aap SAW kay muajzaat say rogirdani kerta hai k jis per Allah nay badbakhti lazim ker di hai, kyun k jo is duniya main andha reha woh akhirat main bhi andha he rehay ga. Allah ka un per salaat o salam ho aur aisi rehmatain hon jo hamaisha berhti aur phalti phoolti rehain aur un kay aal o as ‘haab per bhi pura salam ho.
Amma Ba’ad! Allah noor e yaqeen kay sath humare dil ko munawar keray aur humare uper aisi mehrbani kere jaisi apne un barguzida mahboobon per fermata hai jin ko Us ne apne muqaddas meherbani se musharraf fermaya aur apni qudrat kay asaar kay mushahida kay liye un ko makhsoos ker diya. Un kay dilon ko masroor kiya, un ki aqlon ko apni azmat e shaan say hairat zada ker diya. Pas, in mahboobon nay sirf aik he gham lazim kiya hai, woh Teri zaat hai, aur deen o dunya main teray jalwaon kay nazaray kay siwa kisi say sar o kar nahi rakha. Sirf Usi k jamal o jalal kay mushahida main magan hain. Usi kay asaar e qudrat, ajayeb e azmat main sargardan hain, Usi say lau laganay aur Usi per tawakal kerne main muaziz hain.
Agar Allah insaan kay sath bhalai ka irada fermaye to Allah us kay tamam sughal aur gham khtm ker daita hai aur kal qayamat kay din aison ki tareef ki jaye gi aur un ko koi burayi na pohanchay gi jab k wahan siva jannat ki ter o tazgi ya azab e dozakh kay kuch na ho ga. Insaan ko lazim hai kay apne nafs ka bachao keray, is ko burayi say mahfooz rekhay aur amal e saleh ker kay darja berhaye. Wohi ilm kar’aamad hai jis kay zeriye khud bhi muntafe’ ho aur dusron ko bhi nafa’ pohanchaye.
Allah humare dilon ki shikastagi dur karay, gunnah kabeera ko bakhshe, humari tamam kad o kawish ko akhirat main humara umda tosha banaye, humare mashaghil ko humari nijat ka zeriya banaye, qurb e khas say hum ko nawazay aur apne rehm o karam kay parday main humain dhanpay. (Ameen)
Deen e islam ko duniya main tashreef laye huye sava chodah sau (1425) bars say zyada guzre. Is arsa main is paak deen nay hazaar ha balaon say muqabla kiya, Hazoor SAW kay is lehlahatay huye chaman per bohut si taiz andhiyan ayien aur apna apna zor dikha ker chali gyien. Magar ALHAMDULILLAH k ye chaman usi terhan ser sabz o shadaab raha. Is aftab per bar’ha tareek badal aur ghubbar aaye magar ye aftab usi terhan chamakta raha aur kyun na hota kay Allah khud is deen ka hafiz o nasir hai.
Kabhi is per yazeedi badal aaye aur kabhi hijazi ghubar, kabhi mamooni taqat ne is kay samnay anay ki jurrat ki aur kabhi tatari quwatain is say takrayien. Kabhi kharji sorish nay is say muqabla kiya aur kabhi rafiz ki taqat nay is ko zair kernay ki koshish ki magar woh sab ki sab is pahar say takra ker pash pash ho gyien, aur ye pahar usi terhan apni jagha mazbooti say qayem raha. Allah is ko qayem o dayem rakhay.
Is website main her masla mukhtasir magar jamay’ byan kiya jaye ga. Is website main hasb e zail baaton ka lehaz rekha jaye ga INSHALLAH.
Dalayel Quran o Hadees aur Buzurgan e deen, muhadiseen o mufasireen kay aqwal say hon.
Is baat ka bhi lehaz rekha jaye ga k hatal imkaan kitaabon ka safha (page) na naql kiya jaye kyun k safhay badal jate hain, is ki jagha baab aur fasal naqal ki jaye gi. Agar tafseer ho to para, surah aur ayat.
Quran e pak ki ayat ka mukammal hawala diya jaye ga aur in ka tarjuma Kanzul Imaan say diya jaye ga.
Niyyat sirf ye hai k Allah Ta’ala faqeer ki is khidmat say kisi musalman ka imaan bacha lay, aur qayamat main Hazoor SAW kay ghulamon kay ghulamon aur jan’nisaron kay kashf bardaron aur sharheen e hadees kay tabedaron main hashar naseeb ferma de. Jo koi faqeer ki is haqeer koshish say faida uthaye woh is faqeer e benawa kay liye muafi e se’aat aur husn e khatima ki dua keray, bas isi lalach main ye mehnat ki hai, Allah isay qabool fermaye.
Jummah, 16 Zil-Hajj, 1430H
surah yaseen ki fazilat - Islamic website wazaif amliyat stories khwabon ki tabeer .
-surah yaseen ki fazilat-HADEES 1:
Hazrat Aisha ( raziallah anha) se rawaiat he ke Hazrat Muhammad sallallahu alaihi wasallam ne farmaya ke Quran me aik surat he jo ALLAH ke nazdeek bari azmat waali he jo ise parhe ga ALLAH us ko shareef ke laqab se nawaze ga. rabi aur muzar ki tadaad se bhi ziada afraad ke liye is surat ke parhane waale ki shafaat
qabool ki jaye gi. is azmat waali surat ka naam Surat Yaseen he. rabi aur muzar arab ke 2 mashhoor qabeele thay aur un se talooq rakhne waale afraad ki tadaad bohat ziada thi.
<surah yaseen ki fazilat>Hadees 2:
Hazrat Ans (raziallah anho) Hazrat Muhammad sallallahu alaihi wasallam) se rawayat karte he ke har cheez ka aik dil hota he. Quran ka dil Surat Yaseen he jo Yaseen shareef parhe ga usay us ki qaraat ki waja se 10 bar Quran Majeed parhane ka sawab mile ga. ise tirmazi ne rawaiat kiya (tafseer khazan)
-surah yaseen ki fazilat-Hadees 3:
Hazrat Ans (raziallah anho) rawayat karte he ke jo shaks Yaseen shareef parhe usay 10 bar Quran Majeed parhane ka sawab mile ga. ( tirmazi shareef)
-surah yaseen ki fazilat-Hadees 4:
Hazrat Muhammad sallallahu alaihi wasallamne farmaya ke ALLAH ki raza andi ke liye jo shaks Surat Yaseen parhe ga us ke pehle gunah maaf kar diye jaye gay lehaza is surat ko marne waalo ke paas parha karo. ( beahqi, shaab al imaan)
-surah yaseen ki fazilat-Hadees 5:
Hazrat Muhammad sallallahu alaihi wasallam ne farmaya ke jis ne raat ke waqt Surat Yaseen parhi us halat me subha ko uthe ga ke woh baqsha hua hoga. ( ibn e kaseer)
-surah yaseen ki fazilat-Hadees 6:
Hazrat Ibne Abbas (raziallah anho) se rawayat he ke Hazrat Muhammad sallallahu alaihi wasallam) ne farmaya ke meri ye tamana he ke ye Surat Yaseen har umaty ke dil me hoty. ( tafseer e ibn e kaseer)
-surah yaseen ki fazilat-Hadees 7:
-surah yaseen ki fazilat-Hazrat Ata Bin Rabah Tabi se marwi he ke mujhe ye hadees pohanchi ke jo aadmi din ke agaaz mein Surat Yaseen shareef parhe ga us ki tamaam zarooriyaat poori kar di jaye gi. (daarmi)
-surah yaseen ki fazilat-bazoorgaan e deen ka qaul he ke ye Surat har qisam ki haajat ke liye bohat mofeed he. is liye agar kisi shaks ko sheedat e haajat darpaish ho to usay chahiye ke 11 din tak Surat Yaseen ko moobeeno ke saath rozana aik martaba parhe INSHALLAH us ki haajat poori hogi.
kamanay ki nisbat bachanay main ziyada khobbi bay in English is- Urdu to English Translation Idiom Dictionary
kamanay ki nisbat bachanay main ziyada khobbi bay in Englishin English means;
Words meanings used in Kamanay ki nisbat bachanay main ziyada khobbi bay
Mohabbat kiye janay ki nisbat mohabbat karnay main ziyada lutf bay
Idioms related to the words in kamanay ki nisbat bachanay main ziyada khobbi bay
Here is a list of some of the idioms that are either related to the kamanay ki nisbat bachanay main ziyada khobbi bay or use words from this idiom.
To save is to have bachaya so kamaaya bachanay say hee jama hota bay بچایا سو کمایا بچانے سے ہی جمع ہوتا ہے
What is kamanay ki nisbat bachanay main ziyada khobbi bay meaning in English?
What are the idioms related to kamanay ki nisbat bachanay main ziyada khobbi bay?
Here are the idioms that are related to the kamanay ki nisbat bachanay main ziyada khobbi bay idiom.
Imran Khan ki New DG FIA Wajid Zia sy mulaqat ... Kya bara hukam de dia? Bari khabar a gai - LeaksTime.com
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bara bari de dg dia fia gai hukam imran khabar khan Ki kya mulaqat sy Wajid Zia
Pakistani zameen sy khazana nikal aya … Usama Ghazi ny khushi ki khabar suna di
Abdi Zindagi Ka Raaz - KSARS
Sufia karaam ki talemaat hamein batati hain ke insaan har lamha Mirta hai aur lamha ki mout insaan ke aglay lamhay ki zindagi ka paish khaima ban jati hai.
Thoray se tafakar se pata chalta hai ke zindagi ki jitni bhi kavshin hain chahay woh aamaal hon, ilm o feham ho, ikhlaqiaat hon, yeh sab qabar tak ke maloomat hain. Agar zindagi aur hayaat ki hum ahangi ka idraak insaan kar le to hayaat abdi ka raaz isi zindagi ke Lail o nehar mein khil jata hai.
Hum wazeh tor par dekhte hain ke aaj ka insaan maadi mahol mein is qader kho chuka hai ke is naay mazhab ko maadi lzton ka waseela bana liya hai. Mazhab ka naam istemaal karne walay to bohat hain magar imaan yaqeen aur mushahiday ki talabb is daur mein napaid ho chuki hai. Jab sahib imaan hi napaid ho jayen to imaan ki talabb kon kere ga ?
Aaj Ka Ensaan :
Aaj ka ensaan mojooda scienci taraqqi ko noo ensaan ka anhtayi shaoor samjhta hai. Yeh aik gumraah kin soch hai is liye ke quran batata hai ke ensaan ki taraqqi Hazrat Sulaiman aleh salam ke daur mein itni thi ke 1 shakhs neh jo paighambar nahi tha palak jhapkane ke waqfay mein daidh hazaar mil ke taweel faaslay se maadi form main darbaar Sulaiman mein takhat muntaqil kar diya tha. Danishwaron ka kirdaar guzashta sadiiyon se aaj taq anhtayi mayoos kin raha hai. Unhon neh kabhi insani tafakkar ko is taraf mael nahi kya aur unhon neh kabhi nahi bataya ke aaqaye Namdar sale Allah aleh o slim baghair kisi waselay ke jismani tor par kon si science ke zariye mairaaj ke Sharf se Musharraf hue.
Ensaan roshni se bana huahai is ke saaray mehsosaat aliktran ke oopar qaim hain. Agar ensaan apne andar daur karne wali electric city se waqfiyat haasil kar le to woh maadi wasail ke baghair kisi bhi maadi shye ko jahan chahay muntaqil kar sakta hai. Science ka nazriya qiyaas par mabni hai.
Qiyaas jahan taq kaam karta hai nateeja muratab hota rehta hai ya nahi hota. Qiyaas ka paish kardah koi nazriya kisi dosray nazriya ka chand qadam sath zaroor deta hai magar phir nakaam ho jata hai. Logon neh bazat khud jitne tareeqay waza kiye hain sab ke sab kisi nah kisi marhala mein ghalat saabit hue hain. Toheed ke ilawa ab taq jitne nizaam haae hikmat banaye gaye hain woh tamam apne maan-ne walon ke sath mit gaye ya aahista aahista mittay ja rahay hain. Aaj ki naslen guzashta naslon se ziyada mayoos hain aur aindah naslen aur bhi ziyada mayoos hon gi.
Mufakreen Aur Aqwam Aalam :
Mukhtalif mumalik aur mukhtalif qomon ke wazifay judaghana hain aur yeh mumkin nahi hai ke tamam noo ensaan ka jismani wazifa aik ho sakay sirf Rohani vzayf hain jin mein poori noo insani ishtiraaq rakhti hai. Agar duniya ke mufakreen jad-o-jehad kar ke Rohani vzayf ki ghalat taabiron ko durust kar sakay to woh aqwam aalam ko aik daira mein akhatta kar satke hain.
Allah taala ny farmaya hai ke :
'' ensaan hamari behtareen snaay hai.' ' ( surah Wa teen. Aayat number 4)
Ensaan ko makhloqaat mein fazeelat is bunyaad par qaim hai ke is ke andar makhfi aloom jan-nay samajhney aur un aloom se istifada karne ki salahiyaten mojood hain. Ab se sadiiyon pehlay ki scienci ayjadat hon ya mojooda daur mein scienci ayjadat hon yeh sab makhfi salahiyaton ke istemaal ka muzahira hai.
Beauty Tips for Old Women, Khawateen Beauty Tips, Khawateen
Women always work hard at home some time they feel tired and the thought there is no one who care of her there is no importance of mine at home". If you don't give you importance yourself nobody give you importance. So you should care yourself, for this you should ones a week change your hair style, makeup, go outside for dinner and make a picnic program with your children and family. Get together with your friend.
Khawateen Beauty Tips
Khawateen fitratan zod runj aur hassas hoti hain. Mosalsal aik jaisay kaam nimtatay huye woh aksar buri tarah jhunjhlahat ka shikar ho jati hain, ya kabhi kabhi in ki sonch manfi rahon par bhataknay lagti hain aur kuch aisay kheyal dil o dimagh mein gardish karnay lagtay hain, “meri koi ahmiyat nahi”.
Yeh kheyal raftah raftah ahsas e mehroomi ki surat ikhteyar karta chala jata hai jis say gilay shikaway janam letay hain. Is surat e hal say bachnay kay liye khatoon khanah ko apni zindagi mein kuch tabdeelyan lani hon gi zindgi say naraz khatam kartay huye zindah dili ka muzahirah karna hoga. In kay zariye buhat say aisay takleef dah ahsasat kam honay mein madad zaroor milay ga, jo aap ko manfi tarz fikar ki rah par daal detay hain.
Apni ahmiyat samjhain, jab aap khood ko nazar andaz kar dein gi to bhala doosray aap ki ahmiyat kaisay samjhain gay. Puray mahinay mein aik din apnay kaam kijye. Apnay makeup ka ahtamaam karein, mumkin ho to apnay hair cut mein tabdili layain is tarah aap khood mein tabdili mehsoos karein gi. Agar budget ijazat deta hai to apnay liye choti moti shoping bhi kar lein. Apni sehat ka bhi kheyal rakhain. Motwazan ghiza aur halki phulki warzish ka ahtamam karein kiun keh jismani bimaryon aur naqahat kay bais hi hamein kayi zummay daryan bojh mehsoos honay lagti hain aur kaam ki ziadti ka ahsaas janam leta hai.
Jio aur jinay do kay asool par amal kartay huye zindagi pur sakoon banayain. Dusraon ki zindagi mein bay ja mudakhlat na karein. Yeh sunahri osool apna lein. Aap ki zindagi mein khoosh gawar tabdili aajaye gi. Aksar gharilu khawateen “saray jahan ka dard hamaray jigar mein hai” kay asool par apnay ird gird honay walay chotay chotay waqiyat par nazar rakhti hain. Azeez rishtay daron aur aas paros kay muamlaat mein bay ja dil chaspi kay bais kayi uljhanon ka shikar ho jati hain, jis ki wajah say in ki ghariloo zindagi bhi mutasir hoti hai. Is liye bay ja tafaqurat say khood ko door hi rakha jaye to behtar hai. Is kay ba jaye rishton ki mazbooti par towajjah deni chahiye. Agar koi apna aap say rutha hua hai to apni ana ka parcham surangon kar kay pehal karein aur isay mana lein. Yaad rakhain dil ki sachi khooshi haasil karnay ka is say acha koi zariyah nahi. Rishtay daron aur azeez o aqarib kay ghar chutti walay din zaroor jayain ya in ko apnay ghar madu karein, kuch apni kahein kuch in ki sunain. Isi bahanay gham aur khushyan bantnay ka moqah bhi mil jaye ga.
Hamari lagay bandhay maamulaat uktahut aur thakan ka ahsaas barha detay hain. Is liye apni family kay sath tafreeh kay mowaqai paida karein. Bachon kay sath bahir khana khanay chali jayain ya kisi family picnic mana lein. Agar menhgi tarfeeh karna mumkin nahi to chutti walay din ghar say kabab ya sandwich waghairah bana kar kisi bhi park ka rukh karein, bachon kay sath sair o tafreeh ka program bana lein. Mukhtasar waqt ki yeh tarfeeh aap kay dil o dimaagh ko tar o taza karday gi. Zaroori nahi hai keh sirf kisi khas moqay hi par acha lebas zaib tan kia jaye aur har singhar ka ahtemaam kia jaye, ksi sham chaye par ghariloo taqreeb munaqad karein, aik sath baith kar sab aik doosray say apni dil ki batain karein. Yeh sham aap kay liye aik khush gawar tajurbah sabit hogi.
Apni pasand ka koi bhi aisa mashghalah jo aap apni masrufyat ki wjah say tark kar chuki hon, isay dobarah shuru kardein. Kuch khawateen bagh bani ka shoq rakhti haon gi to kisis ko kitabein parhnay say shaghaf hoga. Kuch dor e talib ilmi mein shairi ki diwani thien aur har acha asyar apnay pas mehfooz rakhnay ki aadi thin. In mashaghil kay sabab hum buhat kuch sikhtay bhi hain aur dimagh kuch der kay liye masbat sargarmi mein masroof ho jata hai. aisi sargarmiyon ki taraf lotnay say aap kay aasab ka bojh bhi halk hojaye ga.
Apni khuahishat par band bandhein. Hota yeh hai keh hum baaz aoqaat dosron say bila wajah hasad mein mibtila hojatay hain, “is kay pas aisa ghar hai meray pas kiun nahi” ya yeh sonch bhi zehan mein aajati hai keh who itnay mehngay kapray banat hai mein bhi aisay hi lon gi. Aisi sonch hamaray liye pareshanyon kay dar kol deti hai. hum bila wajah doosron say apna mawznah karnay lagtay hain aur bila wajah ki pareshanyan mol letay hain. Apnay khuabon kay tauqub mein hum apna haal kharab kar baithtay hain. Agar hum aisay afrad ka kheyal karein jinhain zindagi mein who buahat kuch mayassar nahi jis ki dast yabi kay bawajood hum isay ahmiyat nahi detay. Is liye shukar guzari ki aadat apnayain, gilay shikway dam tortay chalay jayein gay.
Apnay maamulaat mein nazm o zabt layein. Be qaidgi aur bay dhanga pan bhi insane ko nakarah bana deta hai. Is lkiye apnay har kaam kay aoqaat tai karein. Har cheez sahi tariqay say sahi jagah rakhain. Raat kay kaam raat hi mein nimta kar soyain takeh din ki shuruat kamon kay anbar say na ho maamulat mein baqiadgi say aap ka adha waqt bachay ga. Ghar ka munazzam nizam aap kayandar chusti aur tawanayi bhar day ga. Kayi muamlaat mein insane qudrat kay hathon majboor hota hai , magar kuch pareshanyan is ki apni paida kardah hoti hai. insane kay samnay do rastay hotay hain manfi ya masbat. Ab faislah aapkay hath mein hai keh aap apni zindagi kis rah par dalti hai.
Khwab Mein Topi Dekhny ki Tabeer:
Hazrat Danyal A.S ne farmaya hai k khwab me Topi ka dhkna uski Qadar aur keemat k mutabik Izat aur rutba h. Agar dhky k esk sar par Ghazion ke Topi hai tu Daleel hai k dhusman par galib aey ga.
Hazrat Abn-e-Seran A.S ny Farmaya hai Agar koi Khwab me dehky k esk sar par turkon ke Topi hai tu Daleel hai k sakhti se munfaat paey ga.
Aur Agar dhky k esk sar par Atish pariston ke Topi hai tu daleel hai k dunya ke Izat paey ga lekin deem me zaeef ho ga aur agar apny sar par badsha ka taj dhky tu Daleel hai k Izat aur martaba paey ga.
Aur Agar dhky k esk sar par (Anabi) Topi hai tu khush rhy ga aur munfaat paey ga. Aur Agar esk sar par (Rumi) Topi hai tu Daleel hai k Deen or Dunya ke kher hasil kry ga
or agar agar Topi par pagri rhki hui hai tu Daleel hai k esa kam kry ga jis ko logo se chupana chaeyga or agar Topi lakri(wood) ke hai to Daleel hai k apny ap ko lo logo se khwar maloom kry ga or jhot or be hudi baky ga.
Hazrat Ibrahim Kurmani R.A ne Farmaya hy k agar dhky k garmi ke Topi jary(Sardi) me Rakhi hai tu Daleel hai k kher or munfaat paey ga or agar esk khilaf dhky tu Daleel hai k murad se ruky ga or agar sar par Siah (Black) Topi dhky or bedari me bhi wohi pheny to Daleel hai k kher or munfaat paey ga.
Aur agar dhky k esk sar par samoor k post ke ya lomri (Fox) wegra k post ke Topi hai tu Daleel hai k esy shaks se k jo Deen me kamil nhi hai sharf or bazurgi paey ga.
OR Agar dhky k Topi phatti huih or purani hai tu Daleel hai k Ghamgeen ho ga. OR agar dhhky k koi upra shaks esk sar se Topi le gya hai tu Daleel hai k Bazurg Admi se Dur Ho ga.
Hazrat Ismail (A.S) ne farmaya agar dhky k es ne Jurwan Topi pheni hai to Daleel hai k eski Qadar aur keemat k mutabik sharf aur bazurgi paey ga. Lekin esk Deen me Nuqsan ho ga aur agar dhky k eski Topi Aag me gariyon hai to Daleel hai k badsha es par tawan yani jurmana daly ga.
Hazrat Jaffar sadik R.A ne farmaya hai k khwab me Topi sharf aur bazurgi par Daleel hai aur esko khwab me dhkna 6 wajah par hai.
(1st) Awal: walayat, (2nd) daum: Riaysat, (3rd) Soam: Bazurgi, (4rth) Caharum: Izat aur Rutba, (fifth) Panjum, Mikdar,
(Six) sashum: kulahdoz ka martaba khwab me bazurgon ke khidmat krny wala hai.
Tagged khwab mein topi dekhna khwab mein topi dekhny ki tabeer khwab mein topi kharidna khwabon ki tabeer khwabonkitabeer tabeer tabeer online
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Lahore pak daman bibi k mazar par hamlay ka khatra
Thread: Lahore pak daman bibi k mazar par hamlay ka khatra
10th July 2010, 04:01 PM #1
10th July 2010, 04:07 PM #2
10th July 2010, 07:06 PM #3
Allah in inteha pasando ko hidayyat ata farmaye mazaroon pe hamly karty hain per usay jihad ka naam dety hain
Proof kar k do k ye jihadi tanzeemo ne kia hai.
12th July 2010, 08:43 PM #5
Allah hi behtar janta ha kon karta ha dhamakay
13th July 2010, 11:42 AM #6
ye tehrek-e-talliban pakistan wally or kuch banned dehshat gard tanzeemein hain jo esa kaam kar rahy hain in the naam of Islam hum ney to khud media pe inko mazaroon ka takkdus pamal karty dekha hai school tabha karty dekha hai ab is say ziyada kiya kahooon lekin afsoos kay "kuch" log ab bhi inki tareefen karty nahi thakty ye jo apna Islam nafiz karna chaty hain kabhi kamiyaab nahi hongay jo log charas afheem or logon kop kidnap kar kay paisy kamty hoon wo kese Islam ko samjhen gay aaj In he ki wajha say Muslman puri dunya me ruswa horahy hain or mazy ki baat ye hai kay jo koi bhi in kay khilaaf bolta hai ye usay khud kush hamly me marwa dalty hain
Ghor Se Parhiye Ga...!
Allah ki qasam ulma-e-karam ne sach kaha tha k TV ki lanat se bacho warna kafiron ki ghulami apnana pary gi chay wo zuban ki shakal mein zahir ho chahy libas ki shakal chahy rehan sehan ki missal ho chahy amal mein ho ya haqeeqtan ghulami ki hakoomat ho ye sab ghulami TV k sabab mein ho gi. Isi liye aaj hum ne apni Thezeeb-O-Sikafat bhola di kun k aaj har ghar, makan, dukan gali kochy, hotel office, gari, public spot mein TV aur mosiqe ki Lanat baras rehi hai masjid taq nahi chori aur tu aur Baitullah mein b mobiles ki ghantian baj rehi hoti hein aur mein kia kehon kuch tu aqal b honi chahiye haqeeqat samjhny k liye.
Nabi(saww) ne tu masjid aur maddrassa mein taleem ka silsila shuru kia jo qiyamat taq k muslmano k liye qaim rehy ga. Aaj har apny aap ko muslman kehny wala sochy k mein ne kitni Quran ki taleem sunat k mutabiq hasil ki…! Aaj kisi muslman se (jis k ghar me TV ho) pocho k ye kun khareedi hai tu kehty hein jee molana sahib is mein deeni program chalty hein Quran-O-Hadees ki taleem b di jati hai Alhamdulillah bohat achi achi batein batai jati hein gunah ka nahi bataty k gunah b hoty hein kitny gandy ikhlaq humein seekhay ja rehy hein hum b khush hein aur bura islam pe chalny walon ko kehty hein jaisy Allah ne Quran ki Taleem hamare liye sirf TV, Internet aur cable network k zariye pohanchni thi samjhty hein wo tu backward logo ka kam madrassa aur masjid se taleem hasil karna . Arey nadano kun ye samjh bethy k internet aur cabel network se hum deen seekh sakeein gy qataan na mumkin hai mere bhaiyo ye tu dushman ki chal hai is k zariye sirf jhoot dikha kar nazar ka dhoka hai kyun shewaton k pujari bany khud b aur apni olad ko b janat wale rasty se hata dia jany anany mein osi track py chalty ja rehhy hein.
Quran seekhny k liye mehnat ki zaroorat hai na k TV mein bethy bithay seekh jaein. Seekhny k liye ulma k pas jana pary ga. Is duniya ki taleem hum ghar beth kar nahi hasil kar sakty tu phir ye kaisy mumkin hai k wahi ka ilm hum ghar beth kr seekh lein… kia ghar mein aisa deeni mahol hai…!
Sun lo Pakistan ki sarzameen pr Mujahideen ne 1 goli kia patahka taq nahi bajaya tha. Kitni Masajid Madaris Makatib ko tabah kis ne kis mein yahan kuch ka zikar karta hon. Babri masjid, Laal Masjid mein kis ne barood pheenka kis ne Quran ko jilaya. Jamia hafsa ki masoom pak muslman betiyon ko kis ne zinda jila dala., Kashmir, Chechnya, Philistine, Bosnia, Iraq, Afghanistan mein kon hai jo muslman maaon behno betiyon ki ezatein lot raha hai. Sab muslman ortein hamrai betian, behne aur maaein hein kiya guzarti hogi Nabi(saww) k dil pr jab umat k amal un ko pasih kiye jaty hongy k kis tarhan hum kafiron k ghulam hogy aur humein hosh taq nahi aur daldal mein doobty ja rehy hein. Kal hasher mein kia mun dikhaiyn gy Nabi(saww) ko k hum ne lakhon betion behno maon ki ezatein lotey dekha magr itni himat nahi ki k un k sar par chadar dal sakein khud muslmano betian muslman beton ki nazar se panah mangtin hein kyun k hiya jo nahi rehi.
Akhir Bat wohi ghulami ki waja TV ki Lanat.
Khud pehcahno hamara mukhlis kon hai Humra Allah aur Rasool(saww) ya Yahood-O-Nisara, Hidu, Sikh, Budhmat, Qadiyani faisla har shaks khud kary...!
Agr Allah aur Rasool(saww) hein tu phir Quran-O-Sunat ko tham lo warna in sab k channels ko seeny se laga lo phir qareeb hai wo waqt jab hashr mein sab ko apna kia maloom ho jaye ga.
Allah hum sab ko Sirat-e-Mustaqeem par chalny wala bana de.(Ameen)
13th July 2010, 12:02 PM #7
Aap Se Proof Manga Giya Tha Magar Aapnay Nahi Dia.
Aap TV Ki Khabron Se Nahi Balkay Mujahideen Ki Websites Se Yeh Baat Sabit Karain?
Bikaao Media Se Aap Ko Sachai Kabhi Nahi MIlay Gi
13th July 2010, 12:05 PM #8
13th July 2010, 12:58 PM #9
behas na karo ok
13th July 2010, 03:34 PM #10
kin ulma ne t.v ko lannat kaha hai naam to batayen zara un ulma ka
hum nay to bohat say ulma ko t.v pe dekha hai jo t.v ka istamaal jayez qarar dety hain
and for your kind information aaj internet kay zariye log Isalm ki talimaat hasil kar rahy hain nadan!!!
Mein un azeem Shakhsiyat ka naam btata hon jin ko har lalo panjo b janta hoga.
Mufti-e-Azam Pakistan Mufti Rasheed Ahmed
Alhamdulillah hamre ulma-e-haq k ghar TV k Zehar aur Lanat se mehfooz hein.
Sun lo TV ko jaiz b ap logon ki waja se kia gaya tha ta k islami program ka bahana kar k kehin apny mazhab se na phir jao kyun k kuch dushman-e-islam fitney... maslan Qadiyani mirzaiyat ki tableegh ko aam kar raha tha is liye zaroori samjha k batil ka muqabla kia jaye taa k koi muslman murtad na ho jay...! Jiasa k aaj naam k muslman k pas ilm tu hai nahi Quran ka aur deeni taleem hasil ka bahana b TV ko banaya hai na k Masjid aur Madrassa ko.
1) Ab mujhay ye btao kitny muslman aisy hein jo TV k zariye hafiz-e-quran banay?
2) TV pe mard orat jo kuch dekhy kya wo badnazri hai k nahi?
3) Kia TV pr mosique sunana jaiz hai?
4) TV pr film darama dekhna b jaiz hai k nahi?
5) Kia TV pr sirf Quran-O-Sunat ki taleem di jati hai?
6) TV dekhny mein koi gunah tu nahi hai aur sawab kitna milta hai?
Agar aap mufti hein tu aap hi jawab dy dein kun k mujhay jawab jaldi chahiye kahin aisa na ho is sawa-e-khair se hum aur hamare ulma-e-karam mehroom reh jain.
Hai na bhai humein kia zaroorat hai apny nafs ko marny ki dar-badr k dhaky khany ki zulm sehny kafiron se larny ki aziat uthany ki janat tu TV dekhny se mil jaye tu aur humein kia chahiye mazay se khud hum b TV khareedein jin ko istitaat nahi unhein b khareed kar dein taa k sadqa-e-jaria ban jay.
Jannat itni asani se milti hai tu phir takleef uthany ki kia zaroorat, hum kitny khus qismat hein jo log chaly gy musaqatein utha utha kr janat kamai humein tu ghar bethy TV dekhty dekhty mil jay gi.
Tasali baksh Jawab de kar shukria ka anmool moqa hasil karein aur phir aap b sawab k zumray mein shamil hojayein gy kun k beshumar log aap ki waja se TV dekhein gy aur asani se janat hasil karein gy...!
13th July 2010, 04:08 PM #11
1st December 2015 @ 10:10 PM
(Churi se gala bhi kata jata hai aur qurbani bhi ki jati hai).
Tv Aaj k dor ki zaroorat bn chuka hai.jadid dunya k sath chalne k liay tv,internet ka masbat istemaal hona chahiey..
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tehreek-e-taliban pakistan mazar pr khudkush hamla karne me mulawiss nahi.azam tariq
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About-Us | Roohanialoom
Roohanialoom kya hai?
Roohani aloom un afrad k liye yaqeenan aik naya naam hoga jo haliya he is web per tashreef laaey hain lekin who afrad jo jamal e jaffer kay baray main jantay thay ya visit kartay rahay hain who bakhoobi jantay hain keh jamal e jaffer ka naam roohani aloom main tabdeel kiya gaya hai .
Jamal-e-Jaffer Aur Roohanialoom – Softwares
October 2004 main online roohani magazine jamal e jaffer pakistan pehli martaba internet ki duniya main publish kia gaya , 2009 tak ilm e jafar , ilm e ramal , ilm ul aadaad , ilm ul naqoosh , ilm ul haziraat , taskheerat e arwah , maraqba , telepathy , hypnotism , mesmerism , ilm e jafar akhbar o asaar , ilm e najoom , huroof e sawamat , amaliyat o taweezat wagera per behtreen mazameen haya kiye gaey . is doran na sirf androon e mulk bulkeh beroon e mulk se bhi senkro ki tadaad main logo nay apni pasandeedgi ka izhar kia . jahaan jahaan roohani uloom ko jaded andaz main pesh kiya wahaan in uloom main asaani peda karnay kay liye idaray ki janib se mukhtaleef softwares bhi mutarif karwaey gaey jin main istakhraj e sa-aat, talay waqt ka istakhraj , aur ilm e jafar kay mustehsilat kay chand softwares thay .
Online Magazine kyun kaha gaya
Web per her maah makhsoos quantity main articles 5 – 10 tareekh tak update kar diye jatay thay jis kay bais web aik online magazine ki surat main tabdeel ho gayi . kaee logon ne makhfi uloom seekhnay ki khuahish zahir ki jis kay pesh e nazar institute of occult sciences ki buniyad rakhi gayi .
Amaliyat o Taweezat per Sadiyon purani nayab books
Isi doran muft main ilmi khazanay lutanay per mujh per kafi dabao bhi raha keh is silsilay ko bnd kar kia jaey shayad in hazrat ko is tarha aloom e roohaniyat ki nashar o isha’at pasand na aayi lekin hum nay himmat harnay ki bajaey mazeed tawajjah mehnat or lagan se silsila jaari rakha , aloom e roohani kay farogh kay liye mehnat shuru kar di aur is tarha online roohani book store ki ibteda ki . jis main sadiyo purani arabi, farsi aur urdu ki nayab o nadir kutub ka zakheera pesh kia gaya In books main ilm e jafar , ilm e ramal , amaliyat o taweezat, ilm e naqoosh , tasawwuf, hikmat or deegar kaee mozooa’at per nayab kutub mojood theen goya jaded science or qadeem uloom kay baham ishterak se uloom e roohaniyat ko aik naya libas pehnanay ki koshish ki gayi .
Bil-Aakhir chand wajoohat ki bina per jamal e jaffer Pakistan ka silsila bnd karna para aur qaraeen nay us waqt 3 maah tak bari shiddat se mazameen ka intezar kia . Jamal e jaffer apni noiyyat ka aik jamea naam tha lekin is main aik khami bhi thi keh naam kay lehaaz se faqaf Jafri aamaal or jafri hul he pesh kiye Janay chahiye thay . chunancheh aisa naam tajweez kia gaya jo tamam uloom e roohani ko apnay ehaatay main liye huway ho . Lehaaza web ka naam he roohani aloom tajweez kia . Is doran humne internet ki duniya main bhi aik wazeh tabdeeli mehsoos ki jahaan logon ne aloom e roohaniyat main dilchaspi lena shuru ki wahin chand ahbab aur sahib e ilm hazrat nay bhi aloom e roohaniyat per urdu zaban main web pesh ki. Jo yaqeenan aik khoosh aaind amal hai lekin chand websites nazron se aisi bhi guzreen jin kay banana walon nay humari he web se ta’arufi jumlay apni web per naqal karliye humein un se koi shikayat nahi lekin likhnay walay aik jumla bhi apni janib se tehreer main tabdeel na kar paaey yaqeenan yeh baat unki ilmi qabliyat ko wazeh karti hai. Humara web ko bananay ka maqsad aur wajah ab bhi wahi hai jo jamal e jaffer ko pesh kartay waqt tha phir bhi wazeh kar dein keh Mojooda dour information technology ka dor hai aisay main jahaan deegar uloom per research ki ja rahi hai wahaan zaroorat is amar ki bhi keh sadiyon puranay humaray aslaf kay uloom per bhi jaded tehqeeqat ki jaaein.
Daur e Jadeed Aur Roohanialoom
Humaray is daur e jadeed main aloom e roohaniyat ko sirf toham parasti main he shumar kia jata hai . aisa kiyoon hai shayad is ki wajah woh amileen bhi hon jin ki wajah se yeh pak ilm bdnaam ho raha hai . aksar dekha gaya hai keh footpath per bethnay walay jinhein Allah ka naam tak lena nahi aata who bhi roohaniyat main kamal kay daway-dar nazar aatay hain . logon kay zehnoo main sifli amaal , sehr o jadu , jafar o najoom , noorani aamal ya totkay wagera jadoo ki he fehrist main shumar hotay hain. Humaray haan amaliyat ki jo kutub dastyab hain un main bhi naqal dar naqal ka silsila is qadar zor pakar chuka hai keh ab un ki tas-hee karna bhi bohot mushkil ho kar reh gaya hai , aisay main yeh bhi dekha gaya hai keh aksar hazaat bazar se do chaar kitaab kharid kar laatay hain aur amil ban jatay hain.
Kia dar haqeeqat amil banna itna he asan hai
Kia dar haqeeqat
uloom e roohani ka husool is qadar asan hai ?
Hum koshish kar rahay hain or yehi hamara maqsad hai keh woh haqaeeq qaraeen kay samnay laein jaein jin se haqeeqat samjhi ja sakay, humaray mulk main beshtar amileen nay ijazat denay kay silsilay ko kamai ka zariya bana rakha hai kia waqae who ijazat denay kay mijaz bhi hain ?
Aisay beshumar haqaeeq ko be-naqab karnay ki koshish ki jaey gi keh jin kay parhnay kay baad aap ko haqaeeq e aloom e roohani samajh aa sakein.
Web per shaya karda tamam amal ki her talib e ilm ko ijazat hai
kisi qari ki samajh main koi baat na aa sakay to bila daraigh rabta karkay muft maloomat hasil kar sakta hai .
Mojooda Halaat – Roman-urdu ki Zarurat kyun pesh ayi ?
Jo Na-Insafi is Pak ilm kay sath maazi main print media kay daur main hoti rahi , uska silsila aaj bhi internet ki surat main dekha ja sakta hai , Jab se duniya main youtube ka craze barha , logon nay sirf apnay naffay ki khatir bay sar-o-pa ki videos upload karna shuru kardi , chahay kisi ka nafa ho ya na ho uploaders ko lazim nafa ho , koi aik din main hamzad ki taskheer karwata nazar aata hai to koi 3 minute main matloob ko qadmon main dalnay kay tareqay bayan karta nazar ata hai , kamal ki baat yeh hai keh in main se kaee uploaders kay blogs banay huway hain jahaan humari he web se article utha kar publish kiye gaey hain , doosra inhonay faida yeh uthaya keh yeh articles choonkeh urdu language main likhay gaey thay inhee articles ko roman urdu main apnay apnay blogs per publish kia gaya keh is waqt duniya main roman urdu ya hindi keh lein , ki ziada demand hai . Aik taweel arsay ki khamoshi kay baad humaray kaee karam farma’on , doston kay bar bar kehnay per Roohanialoom.com ko ab roman urdu main bhi publish kia jaey ga . Duniya main kaee aisay log hain jo urdu / hindi samajh saktay hain lekin parh nahi saktay yaqeenan ab woh bhi Roohanialoom se bharpoor istafada hasil kar sakeingay .
Woh tamam ahbab , jo roohani uloom main zauq rakhtay hain , woh in uloom ko proper tareeqay se seekhein , iskay baad kisi saeel ko mashwara dein , Yaqeenan aap ki mehnat , lagan or riyazat aap ko is qabil bana degi keh aap kisi bhi saeel ki ilmi e’anat kar sakein.
Rizq main Barkat aur lambi umar
2013/10/05\tHadees Shareef, Islamic Articles 9,496 Views
Rizq main barkat aur lambi umar. Jis shaks ko ye bat pasand ho kay uski rozi main faraghi aur uski umer main takheer yani izafa kia jaye to usay chayie kay sila e rehmi keray (bukhari o muslim)
jaisa kay is hadees main btaya gya hai kay admi agar rizq main barkat chahta ho to usay chayie kay sila rehmi karay, qarabat daroon say acha salook karay aur un tamam logon say acha salook karay jin say uska taluq hai. haquq ul ibad ko pura karay to iski barkat say na sirf uskay rizq main izafa ho ga balkay uski umar main bhi barkat ho gi.
aajkal har insan dunia ki mehfiloon main is qadar khoya hai kay kisi aur chez ka hosh hi nahi rehta. wo yahi sochta hai kay maal jama karta rhay aur baki us ko kisi say taluq ki zaroort nahi. jabkay haqeeqat main wo apni umar aur qadar logon ki nazar main ghata raha hota hai.
insan ko chayie kay dosron say acha taluq rkhay aur har kisi kay sath achay tarikay say paish ayay. is say ALLAH pak bhi raazi hoon gay aur uskay maal aur umar main bhi barkat ho gi.
to dosto is message ko apnay doston kay sath bhi share karain takay is say un ko bhi faida ho aur sawab jari rhay
lambi umar rizq main barkat rizq main faraghi sila e rehmi kerna\t2013-10-05
ism ALLAH zaat ki barkaat
jin ko mout ka darr nahi hota woh achi zindagi basar nahi kartay in English is- Urdu to English Translation Idiom Dictionary
jin ko mout ka darr nahi hota woh achi zindagi basar nahi kartay in English
Words meanings used in Jin ko mout ka darr nahi hota woh achi zindagi basar nahi kartay
alife existence life lifeblood living span of life زندگی zindagi
Nokri aur nakhra
Idioms related to the words in jin ko mout ka darr nahi hota woh achi zindagi basar nahi kartay
Here is a list of some of the idioms that are either related to the jin ko mout ka darr nahi hota woh achi zindagi basar nahi kartay or use words from this idiom.
What is jin ko mout ka darr nahi hota woh achi zindagi basar nahi kartay meaning in English?
What are the idioms related to jin ko mout ka darr nahi hota woh achi zindagi basar nahi kartay?
Here are the idioms that are related to the jin ko mout ka darr nahi hota woh achi zindagi basar nahi kartay idiom.
Islam say pehle Aurat ka maqam kya tha? - RELIGION.PKka chain hai. Aurat duniya ke khobsAurat chehra ki aik aankh hai. Agar Aurat nah hoti to duniya ki soAurat cani hoti.
Aurat Adam علیہ السلام o Hazrat Hawa ke siwa tamam insanon ki “Maan” hai. Es liye woh sab ke liye qabil ehtram hai. Es ka wujood insani tamaddun ke liye be had zaroori hai. Agar Aurat nah hoti to mardon ki zindagi jungli janwaron se bad tar hoti . Aurat bachpan mein bhai behnoon se mohabbat karti hai.
Shadi ke bad shohar se mohabbat karti hai. Maan ban kar apni aulaad se mohabbat karti hai. Es liye Aurat duniya mein piyar o mohabbat ka aik “Taaj Mehal” hai.
Aurat Islam se pehlay
Islam se pehlay Auraton ka haal bohat kharab tha. Duniya mein Auraton ki koi izzat o wuqat hi nahi thi. Mardon ki nazar mein is se ziyada Auraton ki koi hesiyat hi nahi thi ke woh mardon ki nafsaani khwahish poori karne ka aik “khilona” theen. Ouratain din raat mardon ki qisam qisam ki khidmat karti theen. Aur terhan terhan ke kamon se yahan tak keh dosaron ki mehnat mazdoori kar kay jo kuch kamatee theen woh bhi mardon ko day diya karti theen.
Magar zalim mard phir bhi un Auraton ki koi qader nahi karte they. Balkeh janwaron ki terhan un ko maartay they. Zara zara si baat par Auraton ke kaan naak waghera aaza kaat liya karte they aur kabhi qatal bhi kar daaltay they. Arab ke log larkiyon ko zindah dafan kar diya karte they aur baap ke marnay ke baad os ke larkay jis terhan baap ki jaedad aur samaan ke maalik ho jaya karte they.
Esi terhan apne baap ki biwion ke maalik ban jaya karte they aur un Auraton ko zabardasti londian bana kar rakh liya karte they. Ouraton ko un ke maan baap bhai behan ya shohar ki meeras mein se koi hissa nahi milta tha. Nah Auratain kisi cheez ki maalik hua karti theen.
Aurat aur oont ki mingniyan
Arab ke baaz qabeelon mein yeh zalimana dastoor tha keh bewa ho jaany ke baad Auraton ko ghar se bahar nikaal kar aik chootay se tang o tareek jhonparey mein aik saal tak qaid mein rakha jata tha. Woh jhonparey se bahar nahi nikal sakti theen. Nah ghusal karti theen nah kapray badal sakti theen. Khana pani aur apni saari zarurten isi jhonparey mein poori karti theen.
Bohat si Auratain to ghutt ghutt kar mar jati theen. Aur jo zindah bach jati theen to aik saal ke baad un ke anchal mein oont ki mingniyan daal di jati theen. Aur un ko majaboor kiya jata tha keh woh kisi janwar ke badan se apne badan ko ragare‫n. Phir saaray shehar ka isi ganday libaas mein chakkar lagayen aur idhar idhar oont ki mingniyan phenkti hui chalti rahen. Yeh is baat ka elaan hota tha keh un Auraton ki iddat khatam ho gayi hai.
Hindostan mein bewa Auraton say sulooq
Esi terhan ki doosri bhi terhan terhan ki kharab aur takleef deh rasmen theen. Jo ghareeb Auraton ke liye musibaton aur balaun ka paharr bani hui theen. Aur be chari museebat ki maari Auratain ghutt ghutt kar aur ro ro kar apni zindagi ke din guzarti theen. Hindostan mein to bewa Auraton ke sath aisay aisay dard naak zalimana sulooq kiye jatay they keh jin ko soch soch kar kaleja moun ko aa jata hai.
Hindu dharam mein har Aurat ke liye farz tha ke woh zindagi bhar qisam qisam ki khidmatain karkay “patti pooja”Shohar ki pooja karti rahay aur shohar ki mout ke baad os ki “chitta” ki aag ke shulon par zindah late kar “satti” ho jaye yani shohar ki laash ke sath zindah Aurat bhi jal kar raakh ho jaye.
Gharz poori duniya mein be reham aur zalim mard Auraton par aisay aisay zulm o sitam ke paharr torte they ke un zalimon ki dastan sun kar aik dard mand insan ke seenay mein ranj o gham se dil tukre tukre ho jata hai. Un mazloom aur bay kas Auraton ki majboori o lachari ka yeh aalam tha keh samaaj mein nah Auraton ke koi haqooq they nah un ki mazlomiat par daad o faryaad ke liye kisi qanoon ka koi sahara tha. Hazaron baras tak yeh zulm o sitam ki maari Auratain apni is baykasi aur lachari par roti bilbilati aur ansoo bahati rahen.
Rehmat ka aftab
Magar duniya mein koi bhi un Auraton ke zakhamo par marham rakhnay wala aur un ki mazlomiat ke aansoun ko ponchaney wala dour dour tak nazar nahi aata tha. Nah duniya mein koi bhi un ke dukh dard ki faryaad suneney wala tha. Nah kisi ke dil mein un Auraton ke liye baal barabar bhi reham o karam ka koi jazba tha.
Auraton ke is haal e zaar par insaniyat ranj o gham se be chain aur be qarar thi. Magar is ke liye is ke siwa koi charah nahi tha keh woh rehmat e Khuda wandi ka intzaar karen keh Rab عزوجل ghaib se koi aisa samaan peda farma de keh achanak saari duniya mein aik anokha inqilab namodaar ho jaye. Aur lachaar Auraton ka sara dukh dard dour ho kar un ka bairra paar ho jaye. Chunancha Rehmat ka aftab jab tulu ho gaya to saari duniya naay achanak yeh mehsoos kiya keh
Jahan tareek tha’ zulmat kada tha’ sakht kala tha
koi parday se kya nikla keh ghar ghar mein ujala tha
Shohar ki poojaStrongwerfulspouse kala jadu appreciatove Back Amliyat sey yeh sab aasani sey chand din importantKalaa Jadu essentikey ander ander hal kar den gey.
Like Relationship, key liay hum aaj bohat pareshan hen kisi ko really like relationship mei complications hen yani kisi kay mothers and fathers agree nahi kisi essential spouse and children agree nahi ab hum kese Kala Jadu For Really likpotent enjoy kala jadu sey yeh sab mumkin ho jata hey hum ney aj tak bohat sey appreciate challenges ko apney tez tareen aur mujrrab aazmodah extremely potent robust kala jadu for enjoytail mei iss per baat karen gey key adore difficulties Option vitenjoy amliyat sey aap ka masla hal ho sakta hey enjoy challenge Alternative critical liay Make contact with amil kalajaadu love professional kren.
hamarey zati mujrrab amliyat sey aap ka yeh masla hum hal kar den gey aap bhi sirf hum sey https://www.amilbabaonline.com/kala-jadu-for-love/Home/Uncategorized/pokemon go reddit
pokemon go reddit difaa aur hp mein mukhtalif baar sthon ko dekhaya ja raha hai. nateeja fori tor par aik mazboot, kamzor ya kaamil iv pokemon kya jama karne ke liye yeh bohat asaan hai, aur aap ke darmain bhi kar jaldi kar satke hain, aur aap ko aasani se chart ki mawazna karne ki ijazat deta hai jisay aap ne muntakhib kya hai. yeh bilkul shandaar hai .
ne aakhir mein yeh ehsas kya hai ke chaharum bunyadi tor par majmoa ke bahar se bahar jaany ka asal maqsad hai, aur is ki madad karne ke liye aik khasusiyat banaya hai. ab, yeh batana asaan hai ke aap ke naye aur puranay pokemon jung mein ya jammu mein sab se mushkil honay walay hain. aur is naye nizaam ke sath aik ﮦlak? aap –apne pokemon ki fehrist ke talaash ke baar mein” 4 *” talaash kar saktay hain aur yeh khud bakhud –apne tamam kaamil ivs ke sath aeye ga, agar aap ke paas koi hai. mera Muaziz qabza mere 100٪ kaamil alkazm, asal hand hild khail se meri pasandeeda mein se aik hai .
chalo jaanay wali pokemon mobile aik sarkari jaib rakshson ka khail nahi hai, lekin aap ko maloom nahi hota ke is raqam ki tavajja se yeh haal hi mein haasil hui hai. pichlle hafton mein community ke liye dastak aik bara baat cheet raha hai, barray pemanay par pokemon talwar aur pokemon shild mein shaamil aik wasee tanazuath ki wajah se .
aik lambi kahani mukhtasir karne ke liye, pokemon talwar aur shild wasee pemanay par majmoi majmoi mein har dano ko shaamil nahi kere ga, aur is se kuch khabron naay mudakhlat ki hai jisay” dil ko pakarney walay” sab ko” dil ko pakarney ka mauqa miley ga.” khail hi khail mein freak naay wazahat ki ke yeh majmoi makhloqaat ki fehrist ko kaat raha tha kyunkay doylpr Alla models ko mutharrak harkat deta hai. yeh aik sooti taraqqi ka faisla hai, is ke ilawa, kuch na kafi khilari naay is bayan ko kamzor izr ke tor par le liya hai. nateejay yeh hai ke ab har baar jab kuch naye pokemon footage jari kya jata hai to khilari khiladion ko ghair mamooli harkat pazeeri harkat Pazeer kere gi, ya is baat ka ishara karen ke” ree cycle” thrikon ko kya nazar aata hai .
agarchay is mein se ziyada tar ghaflat mein kami ki kami hai aur khail ki taraqqi ke paicheeda haqayiq par ghhor nahi karte, yeh aik baat cheet bhi hai jo marnay se inkaar karti hai. is bad qismati se pareshani mein taaza tareen yeh hai ke is ka nateeja yeh hai ke pehli nazar mein, talwar aur shild mein un ke muqablay mein ziyada sirsabz harkat pazeeri hoti hai .
is ghair rasmi khail se jung ki harkat Pazeer footage naay Twitter par vayrl chalaya hai, uljan walay madahon ke sath yeh soch raha hai ke kis terhan aik purastaar se tayyar khail aik mumkina pokemon khail ki peshkash se ziyada hadd taq poanch sakta hai .
aik youtube Mubassir naay note kya ke” dhamakay sirf is ke se bahar niklay.” is ke bar aks, pokemon khelon ke khilaaf, dhamakay ki wajah se –apne sir ke sir ke ilaqay se pani phela sun-hwa hai, jis se koi ehsas nahi hota hai jab aap is baat par ghhor karte hain ke design mein lafzi pani ke batway hain.” election ahem line pokemon khelon ki ahliat se kahin ziyada hai,” Mubassir naay jari rakha .
is baat cheet ke baare mein kya maqool hai ke yeh asal pokemon doylprz ka muqaabla karne ka aik bara hissa nazar andaaz karta hai. aik dastak khail ko naye rakshson, chalon ya madlon ko design karne ki zaroorat nahi hai. purastaar bhi nazar andaaz kar rahay hain ke dastak khail mein rakshson ka mukammal majmoi nahi hai, lehaza is terhan nazriati tor par har qisam ke liye ziyada wasail ko farogh dena asan hai. mukhtasir mein, log is khail ki pedawar ki tareef karte hain jo khail freak ke naye pered neechay design falsafah ka istemaal karte hue sirf mumkin tha .
lekin kukkar yeh hai : harkat pazeeri hai jo bohat saaray logon ko tareef karte hain? theek hai, bootleg khail lagta hai ke woh mukammal tor par un ke sath nahi atay, jaissa ke Twitter Sarif naay likha hai .
dekhen ge ke” pur josh” cheeni dastak of pokemon khail talwar aur shild ke muqablay mein” behtar” mutharrak tasaveer ke sath ?
nah sirf model khail hi khail mein chori hui hain balkay harkat ko tournament se bhi chhota ya thora sa kya jata hai .
sirf baydaari phelana chahta tha
tournament aik larai ke khail hai, aur yeh ke video game ki stayl gehri harkat pazeeri ki zaroorat hoti hai jis se darjanon chalon ke darmain ikhtilafat ko wazeh tor par baat cheet kar sakti hai. bhi aik mehdood ruler hai, jo is ke doylprz ko –apne krdaron ko jismani tor par bahar nikaalte ki ijazat deta hai, jo ke shayad shayad kabhi nahi, taqreeban aik hazaar rakshson ke hisaab se woh shayad kabhi nahi sakta. clips ka yeh sach hai ke purani pokemon khelon se” behtar” harkat pazeeri ko zahir karne ki ijazat di jati hai thisishypenhere yeh bhi jadeed khelon mein kya hai is se ziyada chhota sa chhota kirdaar hai. lekin qata nazar, bootleg khail is baat ka saboot nahi hai ke khail ki paristaron par taiz raftaar raha hai .
isi terhan, pokemon talwar aur shild ke ird gird khari aik mahinay jari hai. muashray ke arkaan sabhi jngjoon ke baare mein tanaza barh rahay hain. pokemon abhi aik achi jagah nahi hai, lekin agar yeh sab kuch karne ke liye thora sa oopar hai, to yeh hai ke hum is baat ke baare mein mazeed baat cheet kar rahay hain ke asal mein khail ki taraqqi kis mein hai. ab agar purastaar general @ pokemon social media fid ko harasan karna rokkk satke hain to thisishypenhere un ghareeb social media minijrz khail ka bhi hissa nahi hain !
source link https://www.reddit.com/r/pokemongo/
updated pokemon go
Hackers nay bankon kay ATM khaali kardiye - Urdu Jareeda
Hackers nay bankon kay ATM khaali kardiye
Urdu Jareeda August 17, 2018 Leave a comment
Cyber Criminals nay aik hindustani bank kay Credit Card Payment System ko hack kar kay duniya ke 28 mumalik mein nasab ATM se 13 million dollar kay lag bhag raqam chura li hai.
It-tila-aat kay mutabiq hackers nay Bharti shehar Pune kay Cosmos bank kay Credit Card Payment System ko aik malware say mutasir kya jis kay baad inhen bank kay sarfeen ke accounts taq rasai aur transactions ki ijazat dainay ki salahiyat haasil ho gayi. Is kay baad hackers nay jaali Credit Cards kay zariye duniya bhar mein phailay ATMs say naqad raqam nikalna shuru ki, hatta kay ATM khaali hogaye.
American FBI ki guzashta haftay he duniya bhar kay bankon ko khabardaar kya tha kay aglay kuch dinon mein ATMs par cyber hamlay ka imkaan hai. Yeh warning khaas tor par un bankon ko di gayi thi jin ke kaarobar duniya bhar mein phailay hue hain. FBI kay mutabiq inhen aisi khufia it-tila-aat mili hain kay juraim pesha afrad intahi mahaarat aur chalaki se ATM Jackpotting karne walay hain. ATM Jackpotting ki istilaah bank ke payment system ko hack karne aur credit ya debit cards ke copiyan bana kar chand hi minutes mein duniya bhar mein phaily ATMs say bari miqdaar mein raqam nikaalny ko kaha jata hai.
Experts ka khayaal hai kay is hamlay kay peechay “lazarus” nami giroh ka haath hai jo maazi mein bhi aisi karwaiyan kar chuka hai. Taham is giroh ke kisi member nay abhi taq zimmay daari qubool nahi ki. Kuch mahireen ka khayaal hai kay is hamlay ko anjaam dainay kay liye jo wasail darkaar hain, woh kisi hukoomat ki himayat kay baghair haasil karna mushkil hain.
Baaz bank abhi taq puranay Operating System par munhasir payment processing system aur ATM istemaal kar rahay hain. Is ki wajah se inhen hack karna hackers kay liye asaan hota hai.
اس خبر کو اردو میں پڑھنے کے لیے یہاں کلک کریں
Tagged ATM, ATM Jackpotting, Hacking
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Muhabbat hai mujhay apni tanhai say
Home » 2016 Great SMS » Muhabbat hai mujhay apni tanhai say
Mujhay apni tanhai say,
Jo mujhay tumhari yaad k qareeb karti hy.
Mujhay un khawabon say,
Jo sirf tumhen dekha karty han.
Mujhay guzarti har os raat say,
Jo beet gai tumhari yaad main.
Mujhay us sawal say,
Jis ka jawab tum ho.
Mujhay apny DIL say,
Jo dharakta hy sirf tumhary liay.
Mujhay apni saans say,
Jis me sirf tumhara naam basa hai.
Ya hussain audio file
(Ya hussain ya hussain ya hussain) x2
Deeda um barish-e-khoon bar sar-e-sehra tashnagi nala kunad bar lab-e-darya. Lahoo say hay zameen tar hoey qatl yahan par kaheen asghar-e-nadan kaheen qasim-o-akbar hua bazoo bureeda lab-e-nehr dilawar sabhi tashna dahan they shahidan-e-bahattar
Tabar-o-taigh sar-e-sayyed-e-wala sooey maqtal nigaran Zainab-e-kubra. Bacha koi naheen jab bayan kesey karoon ab terey halq pay khanjar dar-e-khema pay zainab bahan kis ko bulaey yahan marey gaey sab tujhey dekh kay tanha fughan karney lagey lab
Kushta shud akbar-o-abbas baradar dukhtar-e-fatima be maqna-o-chadar. Sar-e-sham-e-ghariban haram be sar-o-saman sabhi mehw-e-buka hain sabhi chak gareban uthey aag kay sholey haram sab hain pareshan chhini sar say ridaaen haram hain sar-e-uryan
Man bewaris-o-bemoonis-o-yawar almadad almadad ay fatah-e-khabar. Bahan karti thi naley koi aakey bachaley alamdar kahan hain koi us ko bulaey khabar kyu naheen letey merey gaisoowon waley ghareeb-ul-watani main kia kis kay hawaley
Safa-e-koocha-o-bazar-o-bayaban gushta aulad-e-nabi khaaif-o-tarman. Suw-e-shaam safar hay naey gham ki khabar hay rasan basta haram hain tera nezey pay sar hay sitam garon ka majma sar-e-rah guzar hay aseeron ka sahara woh bimar pisar hay
Bishano nala dilsoz sakina aah faryad kunad gosh-e-bureeda. Lahoo kanon say jari karey girya-o-zari madad kijieyee baba sakina yeh pukari suney kon sadaaen museebat main hamari laeenon ki jafaaen haey dard ki mari
Aah anbar ki daran wahshat-e-zindan mi tabad bint-e-ali sokhta saman. Gaye qaid main jis dam bapa hogaya matam lagey pehrey fughan par gharibi ka yeh aalam haram nala kunan hain kaha jaaen bhala ham hazaron hain jafaaen hazaron hain yahan gham
Farishtay kon hen? Archives - RELIGION.PK
Tag: Farishtay kon hen?
By Ahsan Iqbal on April 1, 2019
Farishtay Allah pak ke imandaar, izzat walay bande hain jo os ki nafarmani kabhi nahi karte hain. Har qisam ke gunah se masoom hain. Un ke jism noorani hain, aur woh nah kuch khatay hain, nah peetay hain. Har waqt … Read More
Kela Khane Ke Fayde - Benefits Of Banana In Urdu
Home / Urdu Tips / Kela Khane Ke Fayde
July 31, 2017\tUrdu Tips Leave a comment 428 Views
Kela khane ke fayde jo bohat km loog janty hain ye aik aisa fruit hai jo bohat ziyada khaya jata hai aur is ki afadiyat bohat kam loog janty hain jo loog banana pasand nahi karty agar un ko is ki ehmiyat ka andaza ho jaye tou wo kbhi bhi kela khane sy inkar nahi karyn gy kyn ky ye aisa fruit hai jo har mulk mein khaya jata hai ye sehat ky liye bohat eham kirdaar adaa karta hai is ky ilawa kobsoorti ky liye bhi boht eham fruit hai.
Also see: Kalonji Ke Faide
Qabaz Ka Fori Ilaj:
Kele main chun ky reshy (fiber) ki ziyadti hoti hai, is liye aanton ki tehreek ko ye bahal rakhta hai aur qabaz main mubtila afrad ky liye ye bohat ziada mufeed hai.
Seene Mein Jalan Ka Ilaj:
Kela khany se jism main qudrati torr par tezabiyat (acidity) tehleel ho jati hai, is liye jb kabhi ap ko seeny main jalan ki shikayat ho ya khatti dakaryn aa rahi hoon tou kela kha lein, aram mily ga.
Maday Ka Ulcer Ka Ilaj:
Kele ka gooda by inteha naram aur chikna hota hai, is liye aanton ky liye is ka istemaal mufeed rehta hai, khas toor par aanto ky zakham (ulcer) ky marz mein is se madad li jaa sakti hai. Isi tarhan meday (stomach) main tezabiyat (acidity) aur sozish ko bhi ye is ki androoni diwaron pr hifazati lap charha kr km kr deta hai.
Khawateen hi aam toor pr khoon ki kami ka shikar rehti hain. Khoon ky aik intehai ehum juz hemoglobin ki kami sy khawateen by shumaar masayl ka shikar ho sakti hain. Kele main ye khasoosiyat hoti hai ky wo khoon main shamil hemoglobin ki paidawar ko mutahrik kr deta hai aur youn khoon ki kami ki shikar khawateen ki madad ho jati hai.
Mulk ky garam hisson main kasht kia jaany wala ye phal apny andar potassium ki qabil e zikar miqdar rakhta hai jb ky is main namak ki miqdar bohat kam hoti hai. Is lihaz sy blood pressure kam karny ky liye isy misali phal qarar dia jaa sakta hai. Kele ki is khasoosiyat ko American food and drug administration ny bhi tasleem kia hai.
2 halaton ke ilawa Namaz maaf nahi - RELIGION.PKke 2 sooraton ke ilawa kisi haal mein bhi maaf nahi.
Junoon ya be hoshi musalsal itni lambi ho jaye keh 6 namazon ka waqt guzar jaye magar hosh nah aeye to yeh namazain maaf ho jaien gi aur un ki qaza bhi Lazim nahi.
Aurat ko haiz ya nifas aa jaye to aisi haalat mein namaz maaf ho jati hai.
In 2 sooraton ke ilawa kisi haalat mein bhi namaz maaf nahi. Bemari agarchay kitni hi shadeed ho magar namaz maaf nahi. Agar kharray honay ki taaqat nah ho to baith kar namaz parhay. Aur Agar ruku o sajda nah kar sakta ho to sar ke isharay se ruku o sajda kare. Agar baith kar bhi namaz nahi parh sakta to late kar isharay se parhay,
Agar late kar sar se bhi ishara nah kar sakta ho to uss waqt bhi namaz maaf nahi hogi, Albata woh fil haal namaz nah parhay jab tandrost ho jaye to un namazon ki qaza parhay ga. Haan, agar 6 namazon ka waqt isi haalat mein guzar jaye to un ki qaza saqt Yani Maaf ho jaye gi.
Jung ki haalat mein bhi Namaz ki adaigi
Ain jung mein bhi Mujahid namaz parhay ga. Agar ghorray par sawaar ho aur utarney ki mohlat nah ho to mumkin honay ki soorat mein ghorray par baithy baithy isharay se namaz parhay ga. Isi terhan ghmsan ki larai mein bhi mumkin honay ki soorat mein isharay se ruku o sajda kar kay namaz ada kare ga.
Quran e kareem mein jis qader namaz ke takeedi Ehkaam aur namaz chorne par sakht waeidain aayi hain itni takeed aur waied kisi doosri ibadat ke liye nahi aayi. Namaz ki farziat ka inkaar karne wala balkay is ki farziat mein shak karne wala bhi kafir aur islam se kharij hai. Aur jaan boojh kar ek waqt ki namaz bhi chorrne wala fasik, sakht gunah gaar aur azab e naar ka haq daar hai.
Afsos! Aaj kal baaz musalman jo namazi kehlate hain un ka yeh haal hai keh zara unhen bukhaar ya dard e sir hua to namaz chorre dete hain, Unhen maloom ho jana chahiye keh jab tak isharay se bhi namaz parhnay ki taaqat rakhtay hain, Namaz padni ho gi warna azab e naar ke haq daar hon ge. Allah Rab ul Izzat hum sab ko rozana paanchon waqt ba jamat namaz ada karne ki tofeeq inayat farmaiye. Aamen
Yani jis ka ada karna har Aqil o baaligh musalman par zaroori
Janati Zewar ص۲۰۹
We are providing Islamic information in Urdu and also Islamic videos. You can read Islamic articles and watch interesting videos.
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shaadi kay baad har larkey larki ki khwahish hoti hai kay woh jald az jald waledaen ban jaein unki khwahish to kam hoti hai magar azeez o aqarib khusoosan larkey larki kay waledaen ki khwahish zyada. Lekin humari tajweez hai kay pehley ek do saal bacha nahin hona chahiyie taa'kay dulha dulhan azdawaji zindagi kay sukoon aur lazzat sey khoob lutf andoz ho lein. Baqi sari umar bachey hi paeda karney hain iss kay elawa agar mian biwi mein nachaaqi ho jaey to alaehdgi mein aasani hogi na kay bachon ki wajah sey sari zindagi azaab mein guzrey, kyun kay mahireen ki ra'ey hai kay na khushgawar shaadi sey khushgawar alaehdgi behter hai bachey ki paedae'sh kay ba'ad aurat maa'n ban jati hai aur zyada tawajjuh bachey ko deti hai jab kay khawand ko ek biwi ki zaroorat hoti hai behter hai kay biwi ki umar 35 saal honay sey pehley khandan ko mukammal kar liya jaey iss umr kay bachey amooman sehatmand hotey hain. Mahireen ka khayal hai kay maa'n aur bachon ki achi sehat kay liye bachon ki paedae'sh mein kam az kam do/dha'ee saal ka waqfa hona chahiyie. Quran majeed sey bhi yehi ishara milta hai warna maa'n kay liye bachon ki achi parwarish karna mushkil ho jata hai. Dekha gaya hai kay agar bachey jaldi jaldi paeda hun to humarey haan ek aadh bacha nanhiyaal mein parwarish paata hai wahan ya to usko zaroorat sey zyada tawajjuh aur mohabbat milti hai ya phir poori tawajjuh aur mohabbat nahin milti donon surton mein bacha ba'az nafsiyati masail ka shikar ho jata hai.
Jab mian biwi mubashrat kartey hain to khawand kay inzal honay sey amooman 3.5 milliliter mani (seminal fluid) biwi ki faraj mein jati hai jis mein ausatan 30, 40 crore sperm mojood hotey hain inn mein kuch sehatmand hotey hain aur kuch ghaer sehatmand yeh sperms faraj mein sey hotey huey bacha daani aur phir qazif naaliyon (fallopian tubes) mein jatey hain jahan haml theherta hai. Agarcha hamal kay liye sirf ek sehatmund sperm ki zaroorat hoti hai magar ek sperm ka andey ko baaraawar karney kay liye mard ki mani mein kam az kam 2 crore kay lug bhug sehatmand sperm mojood hun. Iss surat mein amooman larki paeda hoti hai hota yeh hai kay mard kay inzal kay ba'ad kuch mani faraj sey baher beh jati hai faraj mein sey hotey huey sperm bacha daani mein jatey hain bohut sey sperms faraj ki taezabiyat ki wajah sey mar jatey hain
Bohut sey sperm raastey mein hi mar jatey hain. Jo aagey jatey hain unn mein sey aadhey ghalat tube mein chaley jatey hain kyun kay anda ek tube mein hota hai kis tube mein hai sperm ko iska ilm nahin hota iss tarah 30, 40 crore sperms mein sey sirf 2 hazar kay lug bhug sperm andey tak pohonchtey hain aur inn mein sey ek andey ko baar aawar karta hai.
bay khabri main agar koi gunah ho jaae tu isay gunah nahi keh saktay in English is- Urdu to English Translation Idiom Dictionary
bay khabri main agar koi gunah ho jaae tu isay gunah nahi keh saktay in English
Words meanings used in Bay khabri main agar koi gunah ho jaae tu isay gunah nahi keh saktay
crime delict guilt iniquity nin sin offence sin sinch sinitic sinologue sinople sins sinuosities transgression wrong گناہ Gunah
that what whether who کہ keh
Jab dil main mohabbat na rahay tu khoobiyaan bhi aeb ho jaati hain
Idioms related to the words in bay khabri main agar koi gunah ho jaae tu isay gunah nahi keh saktay
Here is a list of some of the idioms that are either related to the bay khabri main agar koi gunah ho jaae tu isay gunah nahi keh saktay or use words from this idiom.
What is bay khabri main agar koi gunah ho jaae tu isay gunah nahi keh saktay meaning in English?
What are the idioms related to bay khabri main agar koi gunah ho jaae tu isay gunah nahi keh saktay?
Here are the idioms that are related to the bay khabri main agar koi gunah ho jaae tu isay gunah nahi keh saktay idiom.
Khwab Mein Pani Dekhna Ki Tabeer Water Pani Peena Sapne Mein Pani Behta - Urdu Hindi
Khwab Mein Pani Dekhna Ki Tabeer Water Pani Peena Sapne Mein Pani Behta
Khwab Mein Pani Dekhna Ki Tabeer Water
Pani Tamam cheezon ki zindagi pani se hai agar khwab main dekhne ke satah aab par pani ki tarah chalta hai jese darya aur behar ka pani ye us ke pak aitqad aur quwat-e-imani hai aur saaf khushgawar bohat pani piya hai tou zayada umar aur khush aish ho ga par bay maza ya shor pani hai tou tabeer is ki pehle ke khilaf hai. Jo darya se saaf acha pani peeta hai tou tamam jahan ka badshah banay ga khuch ka kehna hai ke us aab-e-darya ke peenay ke qadar bazurgi aur maal o naimat hasil kar paye ga par gadla pani kabhi bhi behtar nahin ye ranj aur khauf hi samjha jata hai.
Garam pani peena bemari hai agar aisa pani (water) giraya gaya hai aur us ko khabar nahin tou sakht ghum par farifta ho ga. Kanch ke payalay mein water sahib khwab ko farzand ke sath nisbat dete hain jo maa ke pait mein hai. Jo aab yani pani ko baghair qeemat ke logon ko deta hai aur akhirat mein logon ko us se faida pohanche ga aur weran jagah ko abad kare ga. Pani mein nahana ka matlab ye hai ke saray gunahon se pak hoga aur ache kamon ki taraf safar kare ga. Pani mein girna bura hota hai koi musibat par sakti hai is liye ahtyat lazmi hisa hai aur sadqa bhi zaroor dain.
Agar dekhe keh jis ghar mein pani giraya hua tha us ke andar dakhil hua hai tou ghamgheeni ki surat hai aur payalay mein paray hue saaf pani ko kuttay ki tarah pi liya tou aish se zindagi jiye ga lekin aisa kaam kare ga keh bala aur fitna mein pare ga aur maal thora thora kar ke logon ko bakhshe ga aur khairat mein kharch kare ga.
Ye haqeeqat dream main dekha jane wala saaf pani (clean water) insanon ke liye naimat ki khabar hai jis se insan ki zindagi mein jald khushiyan aati hain par ganda pani kisi bhi tarah musbat ishara nahin.
Bagh aur zarat ke daryaon aur nehron se pani dena gham se chutkaray aur daulat ki daleel hai aur isay logon ko dena deen aur dayanat ke kamon mein jana hai.
Thanks for reading Khwab Mein Pani Dekhna Ki Tabeer Water Pani Peena Sapne Mein Pani Behta
¿De qué artista te gustaría ver un especial en el 3º Festival Hallyu Venezuela 2011? - Cast Your Vote! - Facebook Polls, Blog Polls, and more!
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Super Nova\t13
0.04%\t(141 votes)
5 dolls\t14
0.04%\t(132 votes)
Wonder Girls\t15
0.03%\t(117 votes)
0.03%\t(113 votes)
0.03%\t(98 votes)
0.02%\t(86 votes)
Jang Geun Suk\t19
0.02%\t(75 votes)
Tee Top\t20
0.01%\t(51 votes)
4 Minute\t21
0.01%\t(43 votes)
0.01%\t(40 votes)
F.T Island\t23
0.01%\t(37 votes)
0.01%\t(30 votes)
Lee Hyori\t25
0.01%\t(28 votes)
CN Blue\t26
0.01%\t(24 votes)
0.01%\t(19 votes)
0%\t(18 votes)
Miss A\t29
0%\t(17 votes)
Block B\t31
0%\t(15 votes)
Mighty Mouth\t35
CO-ED School\t36
0%\t(14 votes)
Jay park\t37
0%\t(13 votes)
Chae Yeon\t39
0%\t(12 votes)
After School\t40
CSJH (The Grace)\t42
Supreme Team\t43
G NA\t44
LED Apple\t45
0%\t(11 votes)
Brown Eyed Girls\t47
A Pink\t49
Epik High\t50
Son Dam Bi\t54
F. Cuz\t55
T max\t56
0%\t(10 votes)
The Trax\t57
whitch is better a skirt or hot pants?\tThe real couple of SNSD\tQue pensez-vous de Eco-euro ? Casino or Condo?\twhich casino would you like to go to?\tShare
ben lov3 f(x) said on Jun 05 2012, 10:06 AM:
f(x) 5ting, f(x) f(x)
mblaq A+ said on Jan 15 2012, 04:01 AM:
Mblaq is on top i love you!
saranghe~rain
lovesong
rainoppa said on Jan 02 2012, 22:01 PM:
hipsong said on Jan 02 2012, 22:01 PM:
only you said on Dec 18 2011, 02:12 AM:onlybi said on Jan 02 2012, 22:01 PM:
suju changJ Mr.Simplesuju japans★
anna said on Dec 18 2011, 23:12 PM:
YES CLOUDS LETS SUPPORT OUR *RAIN* !!!! CLOUDS FIGHTING !!!!!
bilove said on Dec 18 2011, 20:12 PM:
fon said on Dec 18 2011, 04:12 AM:
only you said on Dec 18 2011, 02:12 AM:
RAIN IS THE BEST~~~~~~~~~~~~aja aja fighting!!!!!!!!!!!!!
hipsong said on Dec 18 2011, 02:12 AM:
M블랙BA라기 said on Dec 16 2011, 09:12 AM:
rain said on Dec 16 2011, 02:12 AM:
Rain is the best of the best
SUPER JUNIOR SUPER JUNIOR SUPER JUNIOR SUPER JUNIOR SUPER JUNIOR SUPER JUNIOR said on Dec 13 2011, 08:12 AM:
bluerabbit said on Dec 10 2011, 23:12 PM:
The best will be decision in RAIN
superjunior said on Dec 08 2011, 23:12 PM:
MBLAQ said on Dec 07 2011, 09:12 AM:
Just MBLAQ MBLAQ♥MBLAQ♥MBLAQ♥
RainLove said on Dec 07 2011, 09:12 AM:
RAIN is the BEST!!! We support you forever! Luv you
Rly hope to see you soon on TV!
MBLAQLOVE said on Dec 07 2011, 00:12 AM:
^^ said on Dec 06 2011, 05:12 AM:
INFINITE INFINITE INFINITE INFINITE INFINITE INFINITE INFINITE ♥aplusSJ said on Dec 04 2011, 11:12 AM:
hwang hae won said on Dec 04 2011, 07:12 AM:
EJcloud said on Dec 04 2011, 05:12 AM:
C.W said on Dec 04 2011, 05:12 AM:
A+ said on Dec 03 2011, 23:12 PM:
MBLAQ is on top !!!!!!!!!!!!!!
mblaq is on top said on Dec 02 2011, 22:12 PM:
MBLAQ is on top
a+ said on Dec 02 2011, 22:12 PM:
MMBLAQ is on top
mblaq JJang said on Dec 02 2011, 22:12 PM:
SUPERJUNIOR said on Nov 28 2011, 23:11 PM:
elf said on Nov 27 2011, 05:11 AM:
SUPERJUNIOR said on Nov 26 2011, 08:11 AM:
Jung said on Nov 24 2011, 00:11 AM:
Mblaq sexy T.T
Tina said on Nov 16 2011, 12:11 PM:
MBLAQ!!! I love You!!! >0
jieun said on Nov 14 2011, 09:11 AM:
MBLAQ is top
KEKEKE said on Nov 14 2011, 08:11 AM:
Lemc said on Nov 12 2011, 14:11 PM:
Tengo una sugerencia, para mí, los especiales tienen que ser de grupos que al menos tengan mas de 3 años con bastantes videos musicales y cosas asi, así como DBSK... puede ser tambien BIGBANG y SS501 xq llevan tiempo, hasta Super Junior, pero MBLAQ?? a ellos todavia le faltan muchos años, entonces si se separan en 2 años y siguen los festivales hallyu no podrán pedir un especial para recordarlos... u_u
MBLAQ★ said on Nov 12 2011, 11:11 AM:
A+ said on Nov 12 2011, 09:11 AM:
MBLAQ I'm Your A+
MBLAQlove said on Nov 11 2011, 03:11 AM:
mblaq!!!!!!!!!!♥ ☆ said on Nov 08 2011, 20:11 PM:
kuyeon said on Nov 08 2011, 08:11 AM:
I love MBLAQ！
Teeemp said on Nov 06 2011, 23:11 PM:
MBLAQ!!! MBLAQ!!! MBLAQ!!! Uhhhm said on Nov 06 2011, 22:11 PM:
2NE1 is spelled wrong.
Joshe said on Nov 06 2011, 21:11 PM:
Por Dios =.= Estas votaciones son.. Osea no tiene sentido miren esto Beast es venezuela NOO TIENE 8000 mil fans =I Lo que quiero decir es porque no hicieron estas votaciones JUSTAS e.e Noely said on Nov 03 2011, 20:11 PM:
Mblaq C: son Uniicosss AboutPrivacyContact © Copyright 2006-2011 Acepolls.com by Edward Waller.
sarkari naukri ke liye dua naad e ali | Naade Ali
sarkari naukri ke liye dua naad e ali ka wazifa karna afzal افضل mana jata hai .
dua nad ali ki barkat برکت sy ap ko ap ki salahiat صلاحیت ky mutabak achi sarkari nokri na sirf jald hasil ho jay ghi balkay بلکہ ap ko es nokri main kamyabi or tarakki bhi hamisha ہمیشہ milti rahy ghi .
wazifa ky liy ap ny jumma جمعہ ky din kisi bi waqat awal o akhir 7 – 7 martaba darood e pak zikr krain or darmian درمیان main ap 1 martaba surah kahf 70 martaba darood e ibrahmi درودابراہیمی or 70 martaba dua nad e ali muhabbat محبت sy zikr krain .
ye wazifa ap ny 7 roz tak jari rakhna hai.
7 roz ky bad ap rozana روزانہ10 martaba darood e ibrahmi or 7 martaba dua nade ali parhnay ka mamol bana lain .
eskay alawa اسکے علاوہ ap ny jumma ya kam az kam mahinay مہینہ k kisi bhi aik jumma main surah kahf سورہ کہف 1 martaba zaroor tilawat karne ka mamool bana معمول banana lain inshallah bayan بیان kiya gyia wazifa ki barkat sy sirf chand dino main sarkari nokri ap ko hasil حاصل ho jay ghi .
agr ap sarkri nokri jald hasil kerna chahtay hain to es ky liy dusra دوسرا asan rohani amal Qurani Fateh Nama ka hai . lihaza لہذا ap astana sy Qurani Fateh Nama free ya sirf hadia ھدیہ kharch خرچ ada kr ky hasil kr lain or es ky bad ap es naqsh mubarak ko sirf apnay ghar main pak jaga par rakh dainQurani Fateh Nama ky wasila sy ap ky liy bohat jald achi sarkari nokri ka sabab سبب paida ho jay gha .
Qurani Fateh NamQurani Fateh Nama ke mokammald detail liye button end me dy dyia gyia hai .
mazid detail k liye ap live chat kar saktay hain .
Jaldi Nikhah Ka Wazifa - Pakistan, Online wazifa, wazifa for love marriage
Home / Wazaif / Jaldi Nikhah Ka Wazifa
admin December 6, 2017\tWazaif Comments Off on Jaldi Nikhah Ka Wazifa 2,650 Views
Jaldi Nikhah Ka Wazifa : Nazreen aj ki is post main hum ap ko batane ja rhey hain jaldi nikah ke wazife k bare main. Ye wazifa jaldi nikah ka ak powerful wazifa hai. Aur ye wazifa bara hi chota aur boht hi kamil wazifa hai. Aur ap logoun ne isey seraf 11 murtaba parhna hai, aur ap log jis se shadi kerna chatey hain Jaldi se nikah ho jaye ga. Aur her murd ki ye khahesh hoti hai k us ko nauk or khoobsurat biwi mile. Aur murd hazrat ki ye fitri khawahesh hoti hai ke us ka rishta kisi khoobsurat larki se ho. Aur ager ap jaldi nikah kerna chahte hain to is ke liye ap ne jaldi nikah ka wazifa kerna hao ga. Aur ap ne jaldi nikah ke wazife k tareeqe kar k liye Baba Azam Shah se bi rabta kerna ho ga. Jo ap ko jaldi nikah ka wazifa aur is ka tareeqa e kar achy tareeqe se samjhaien gey. Aur kuch wazaief ka tareeqe kar hum ap ko is post hi main bataien gey.
Jaldi Nikah ka Wazifa- Tareeqa
Ye wazifa aur tareeqa seraf wo log ker sakte hain jo jaldi nikah kerna chahte hain aur un ki shadi main koi rukawat derpaish a rahi hoti hai, to pher wo hazrat is wazife ka sahara ley ker apni jaldi shadi k liye is wazife ke amal ko apnate hain. Is wazife ko kerne ka tareeq kuch is tarah hai. K ap ne ye jaldi nikah ka wazifa siraf aur siraf jumerat/ Thursday waly din ko parhna hai. Is bat ka khas khiyal rakhein k is wazife ko aur kisi din ni parhna hai. Aur is tarah 7 jumerat ko is wazife ko parhna hai.
Do rakat Namaz ( Nawafil Salat Ul Hajat) neyeat ker parhne hain aur in Nawafil main 11 murtaba darood e Ibrahimi parhna hai aur is ke bad 29 bar surah tul Muzamil ko parhna hai. Is ke bad 11 bar pher darood e Ibrahimi ko parhna hai. Aur is ke bad Allah Pak se dua karni hai. Dua main ap ne ye neyat karni hai ke aye Allah mari is hajat ko puri farma aur jis se ap ne nikah kerna hai us ko zahn main rakhtey hue ye dua Allah Pak se mangni hai. Insha Allah zarur kamyabi hasil ho gi. Is ke elawa ager ap kisi or masle ki waja se pareshan hain ya nikah ke mamle main pareshan hain. To jald az jald Baba Azam Shah se Rabta karein jo ap k is masle ko hal kerne ki koshesh karein gey.
Next Ka Tor Quran Se
mehnat aur umang say bray bray kaam zahoor main aatay hain in English is- Urdu to English Translation Idiom Dictionary
mehnat aur umang say bray bray kaam zahoor main aatay hain in English
Words meanings used in Mehnat aur umang say bray bray kaam zahoor main aatay hain
appearance birth display emanation emergence emission manifestation visibility advent reappearance appeach abature ظہور Zahoor
crotchet verve ambition aspiration elan impinging longing impignoration امنگ umang
Islaah koi jurm nahi
Idioms related to the words in mehnat aur umang say bray bray kaam zahoor main aatay hain
Here is a list of some of the idioms that are either related to the mehnat aur umang say bray bray kaam zahoor main aatay hain or use words from this idiom.
What is mehnat aur umang say bray bray kaam zahoor main aatay hain meaning in English?
What are the idioms related to mehnat aur umang say bray bray kaam zahoor main aatay hain?
Here are the idioms that are related to the mehnat aur umang say bray bray kaam zahoor main aatay hain idiom.
sab kuch honay par bhi sabr na karna bura bay in English is- Urdu to English Translation Idiom Dictionary
sab kuch honay par bhi sabr na karna bura bay in Englishin English means;
Words meanings used in Sab kuch honay par bhi sabr na karna bura bay
abominable bad displeasing disserviceable evil felonious flagitious forbidding ill immoral mawkish mischievous nasty naught naughty nefarious odious opprobrious indecent infamous lamentable unbecoming unclean baddy badious insultable jadish برا bura
Burai main bhi baaz dafa bhalai chuppy hoti bay
Jhootay bahanoon ki nisbat sach keh dena behtar bay
Idioms related to the words in sab kuch honay par bhi sabr na karna bura bay
Here is a list of some of the idioms that are either related to the sab kuch honay par bhi sabr na karna bura bay or use words from this idiom.
What is sab kuch honay par bhi sabr na karna bura bay meaning in English?
What are the idioms related to sab kuch honay par bhi sabr na karna bura bay?
Here are the idioms that are related to the sab kuch honay par bhi sabr na karna bura bay idiom.
Badi say badi musebat naazil honay par bhi sabr wo shakar laazim bay - بڑی سے بڑی مصیبت نازل ہونے پر بھی صبر و شکر لازم ہے
Taweezat ka asar Taweez for husband love - Dua Wazifa
Home / Taweezat / Taweezat ka asar
admin July 24, 2018\tTaweezat Comments Off on Taweezat ka asar 3,344 Views
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Taweez to destroy
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Taweez ka asar, dua to get love back, islamic stories. ka pata lagana Taweezat ka asar, dua when you want to marry someone, kala o taweez for dushman, durood shareef with urdu translation, rizq ka taweez. Kala indrajal, kamyabi ka taweez, taweez ka asar khatam karna, qurani falnama urdu, taweez shadi ke liye. Madani channel taweez, islamic Shadi ka taweez, taweez amulet, vashikaran ka tor, taweez attaria.
\t2018-07-24
Dhaaro Online Occult Shop: Talisman Rings
5 Naksh wali Ring:
Yeh Ring jo chandi ki bani hoti hai, is khas ring kay gemstone ya naginay kay nechay 5 naqsh konda kiay hoay rakhay hotay hain, nechay say yeh ring bilkol band hoti hai aur istarah yeh naqsh har waqat parday mein mehfoz rehtay hain aur pehannay walay ko kisi bhi halat mein ring otarnay ko taklof nahi karna parta, is khas ring kay fawaid yeh hain kay jo shaks yeh ring pehnay to nazar e bad, jadu, asyab, sotay mein darna, wiswisa shaitani, safar kay hadsat, gharilo masail wagayra say mehfoz rahai ga, InshAllah tejarat mein barkat, rozgar mein taraqi, adaigi karz, molazmat ya job mein kamiabi hasil ho, yeh ring har halat mein pehni jasakti hai, aurton kay liay ring kay ilawa naqsh ka locket bhi galay mein dalnay wala mil sakta hai, is ring mein jo 5 khas naqsh hain onki tafseel yeh hai:
1, Naqsh Horof Maktat:
Yeh naqsh jiskay pas rahai ga ospar ter, naiza, talwar, chaku, chori, goli wagayra ka asar na hoga, kisi kisam ka sehar wa jadu wagayra ospar asar na karay ga, har kisam ki afaat say mehfoz rahai ga, khushal rahai ga aur har shaks izat karay ga.
2,Naqsh Darood sharif:
Janon, mirgi, dard e shakeka, kanthmala, nazar bad, har kisam ka dard, bokhar, adhay sar ka dard, naf talna wagayra bohat say kamo kay liay mojrib hai.
3,Naqsh Taskher e khalaik:
Yeh naqsh har kisam ki kamiabi kay liay akseer hai, mokadma, imtehan, hakim kay samnay jana, na itfaqi, hadsat, larai jhagra wagayra na hon etc, har taraf meharbani hogi, akalmanda ishara kafi asth.
4,Naqsh Ya Aziz:
Is naqsh ko pehannay say dushman par golba aur fokiat hasil ho, hakam wa salateen kay samnay jay to izat ho, har kisam kay shar aur kharafat aalam say mamon ho, israr e izat say arasta ho, rizaq mein barkat aur karobar mein taraqi ho.
5, Naqsh Ya Manan:
Hasool rozgar, dolat wa wasat rizaq kay liay mojrib hai.
Ring pehannay ka tariqa:
Ring hasil karnay kay baad saet e kamar yehni monday kay din suraj tilo hotay waqat ring ko loban ki dhoni de jay ya koi bhi ittar ring par laga kar ring ko pehan lay aur koi meethi chez ka niaz bachon ko khila day, inshAllah Ring apna asar dikhana shoro karday gi.
With Ritualized Charged, Price: 5000/- PKR
24 Naqsh wali Ring:
Is ring kay kamalat wa fazail aur fawaid ahata tehrer say bahir hain, youn samjhay kay goya samandar dar koza hai, is mein 5 naqsh kay ilawa mazeed 19 naqsh hain, tarika e istamal wahi hai jo 5 naqsh wali ring ka hai, degar 19 naqsh ki tafseel yeh hai:
6,Naqsh har dard dor:
7,Naqsh Tatmaen al-qalob:
Dil ki bimario kay liay hai, yeh naqsh Haade ka hai, har kam is ism pak ki barkat say anjam pata hai.
8,Naqsh bara e bokhar:
Aur har marz kay liay mofeed hai, yeh 15 ka naqsh hai.
9,Naqsh bara e sang masana wa gorda:
Is tarah kay amraz kay liay nehait mofeed hai.
10,Pandhara ka Naqsh:
yeh 15 kay sath dosray nakosh par moshtamil hai, har kam kay liay mojrib hai.
11, Naqsh bara e amraz mard:
Mardana amraz kay liay bohat mofeed hai.
12, Naqsh Dafa ahtalam:
Yeh marz agar ziada hoto yeh naqsh is marz kay liay akseer hai.
13,Ghani aur dolatmand honay ka Naqsh:
Latif ka yeh naqsh molazmat ya rozgar kay liay fikar wa faka say bachnay kay liay, amdani barhanay kay liay, gorbat khatam honay kay liay aur khalk khuda ka lotaf wa shifkat panay kay liay hai.
14,Ism Wahab ka Naqsh:
Rizaq mein barkat kay liay, fikar wa faka khatam karnay kay liay hai, Allah pak itna ata farmata hai kay heran reh jay.
15,Ism Razaq ka Naqsh:
Ghaib say rozi milay, zaroriat e zindagi puri hon.
16,Naqsh ism zaat Allah:
Har murad hasil honay aur moaziz honay kay liay hai.
Har dard kay liay akseer hai.
18,Ism Jabar ka Naqsh:
Makasid mein kamiabi, dushmano par golba hasil ho, nafs maglob aur shehwat say mehfoz rahai.
19,Ism Fatah ka Naqsh:
20,Ism Karim ka Naqsh:
Zindagi khushal rahai, tangdasti aur moflesi dor ho, dolat, izat wa shohrat har kisam ki nehmat say mala mal ho.
21,Naqsh bara e wasat rizaq:
Hasol e dolat aur wasat e rozgar kay liay akseer hai.
22,Ism Wadod ka Naqsh:
Har shaks muhabat say paysh ay, na farman taskheer hojay.
23,Naqsh Shifa Amraz:
Har marz kay liay akseer hai.
24, Naqsh Har Nehmat:
Yeh naqsh har kisam ki afaat ko dor karnay aur khushali kay liay hai.
Note: Naqsh ya Taweez wali ring kay liay aap apni passand ka ya apnay star say match birthstone bhi order par muj say banwa saktay hain.
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Posted by Alom e Mukhfiat علوم مخفيات at 1:04 AM
Bala Kot mein Pak fauj se shikast k bad Bhaarti fizaia ki kamzori bay naqab. – Blog.urdu123
Nayee Dehli (N N I) Balakot mein Pak fauj k haathon munh ki khane k bad Bhaarti fizaia ki kamzoriyan saamne aagayin .Nirinder Moddi ne Rafael tayyaron ki kharidari mein bad unwani chhupane ki koshish mein malba fizaia k sarbarah par gira dia .
tafsilaat k mutabik Bala Kot aur sarhadon par Pak fauj k haathon shikast se do char Bhaarti fizaia ki takniki kamzoriyon ki nishandahi kardi gai .
gair mulki media k mutabik Bhaarti Wazir e Azam ne Bala Kot mein apni fauj ki nakami aur kamzoriyon ko Rafael tayyaron ki addam mojoodgi qaraar de dia .haqeeqat mein Moddi ne France se Bhaarti tajar Ambani k zariye Rafael teyaray khariday the lekin us mein karoro dollors Commission liya gya tha .
Bhaarti fauj ki kamzori aur apney Corruption chhupane keliye Moddi ne kaha tha ke kash Balakot hamlay k waqt Bhaarti fizaia k paas Rafael teyaray hoty .
report k mutabik Moddi aur us k sathio ne jadid Roosi larraka tayyaron S U30 ko kabbara qaraar de kar thikane laga dia hai .ab Russia aur France se jadid larraka teyaray khariday ja rahay hain .us mein bhi Moddi ne croro dollars ka Commission khaya hai .
Bharat ko do roz qabl France se pahla Rafael tayyara mila to to ham parast Bhaarti Wazeer e raj Nath Singh ne usse naariyal k pani se dhoya aur naariyal bhi toray .ab dekhna hai ke maazi mein Pak fauj k haathon shikast se do char Bhaarti fizaia jadid tayyaron k zariye Pak fauj kya muqabla karti hai .
Categories India Tags india, Modi, PAKISTAN Leave a comment Post navigation
2014/09/09\tQurani Ayaats 7,710 Views
Namaz mominoon par muqarara waqt par farz hai ye quran ki aik ayat hai jo show karti hai kay namaz muslamano par usi wqt par farz hai jis wqt ka hukam dia gya hai.
Deen e islam main sab say ziada ahymiat jis cheez ko di gai hai wo namaz hi hai. jaisa kay hazur pak p.b.u.h ka farman hai kay momin aur kafir main farq hi sirf namaz chor daiinay ka hai. muslmano ko chayie kay namaz apnay muqarara wqt par ada karain.
Hazur pak p.b.u.h jab meraj par gyay thay ALLAH kay pas aur wahan un say mulakat hui thi to namaz hamaray pyaray nabi p.b.u.h ko tohfay main mili thi ALLAH pak ki taraf say.To is say andaza kia ja skta hai kay namaz ki ahymiat kitni hai.
pehlay namazain tohfay main 50 mili theen magar bad main kam kar kay 5 kar di gai theen. hazur pak p.b.u.h farmatay thay kay namaz meri aankhon ki thandak hai.
to jisay hamaray pyari nabi aankhon ki thandak farma rhay hain uskay baray main kisi kisam ka shak nahi kia ja skta.
ham sab muslim bhaion ko chayie kay khud bhi namaz parhain aur logon ko bhi namaz ka hukam dain takay logon ko bhi is say faida ho.jaisa kay zahir hai kay namaz ko us kay wqt par ada karna chayie. jaisay subho ki namaz aap sooraj niklnay kay bad nahi parh sktay us waqt sirf kaza namaz hi parhi ja skay gi subho ki.
namaz ALLAH ki rehmat samaitnay ka bhut bara zariya hai. har namaz ka be had sawab hai aur ye qabar main insan keliye noor bhi ho ga.
isay apnay doston kay sath bhi share karain kiuke ye cheezain sadqa e jariya main ati hain jitna phailain gi utna hi sawab milay ga apko. shukria dosto.
farz namaz mukarara waqt par namaz namaz ki ahymiat\t2014-09-09
Khuda ka aashiq
istekhara ki dua
Dozakh main sab say halka azaab
tilwar ki nisbat khanay main baad etedali bohat aadmiyon ki mout ka baais hoti bay in English is- Urdu to English Translation Idiom Dictionary
tilwar ki nisbat khanay main baad etedali bohat aadmiyon ki mout ka baais hoti bay in English
Words meanings used in Tilwar ki nisbat khanay main baad etedali bohat aadmiyon ki mout ka baais hoti bay
Samandar ki nisbat piyalay main ziyada doobtay hain
Idioms related to the words in tilwar ki nisbat khanay main baad etedali bohat aadmiyon ki mout ka baais hoti bay
Here is a list of some of the idioms that are either related to the tilwar ki nisbat khanay main baad etedali bohat aadmiyon ki mout ka baais hoti bay or use words from this idiom.
What is tilwar ki nisbat khanay main baad etedali bohat aadmiyon ki mout ka baais hoti bay meaning in English?
What are the idioms related to tilwar ki nisbat khanay main baad etedali bohat aadmiyon ki mout ka baais hoti bay?
Here are the idioms that are related to the tilwar ki nisbat khanay main baad etedali bohat aadmiyon ki mout ka baais hoti bay idiom.
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Aulad ki tarbiat ka wazifa - Wazifa Dua
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admin September 13, 2018\tRohani ilaj Comments Off on Aulad ki tarbiat ka wazifa 536 Views
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\t2018-09-13
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Dua E Shifa | NAQSH NAFARMAN AULAD NAQSH NAFARMAN AULAD: Dua E Shifa
Har marz se shifa k liye Surah e Fatiha ka bay hud mujarib amal jis k fazail byhud o hisab hain. Bazurgon ki ijazat se Naqsh Surah e Fatiha khud tehreer karain aur har marz se fori shafa paen Insha Allah. Naqsh tehreer karnay say pehle mareez ka naam aur walida ka naam hamaray Dua Progam main dua k liye likhwana lazim hoga. Naqsh tehreer karnay ki ijazat hasil karnay k liye aur dua k liye mareez ka naam aur walida ka naam likhwanay k liye diye gaye Phone no par rabta qaem karain.
Labels: amal, dua, Khas, naqsh, pray, qabool, Qabooliyat, Rukawaten, surah fatiha, wazifa
Touba Sabqa Gunahon ko Mita Deti Hai - Fatawa Islamiyah
On November 09, 2015, In At-Taubah Wa Ahkamah and read 647 times
Ager amar waqi ussi tarha hai jis tarha app ny ziker kia hai' to sachi touba hi kafi hai Qk sachi paki (khalis) touba sabqa gunaho ko mita deti hai. app pr namaz aur rozah ki qaza ya kisi chez ka kufarah lazim nahi hai Qk oulama k sahi qoul k mutabiq tark namaz kufar hai' khuwah us k wajob ka inkar na bhi kia jaye aur jo shakhs wajob namaz ka munkir hai' woh bila jama'a kafir hai aur kafir jab musalman ho jaye to haqoq Allah sy muta'aliq wajibaat ki qaza us par lazim nahi hai Qk irshad bari ta'ala hai:
"Aye Paigumber! kufar sy keh du k ager woh apny afa'al sy baz aa jayen to jo ho chuka woh unhen maaf kr dia jaye ga."
aur Nabi ny farmaya:
"Islam sabqa gunaho ko mita deta hai aur touba bhi sabqa tamam gunaho ko mita deti hai."
hum apko yh wasiyet karen gay k touba pr esteqamat ka muzahirah karen' kasrat sy astagfar parhen aur kasrat k sath aamal saliha baja layen. ager app ny touba pr esteqamat ka muzahirah farmaya aur naik amaal sar anjam dety rahy to hum apko kher-o-bhalai aur achay anjam ki khush khabri sunaty hain qk irshad bari ta'ala hai:
"aur jo touba kery aur emaan laye aur amal naik kary' phir sidhay rasty pr chale to bilashuba us ko mai bakhsh deny wala hoon."
Allah ta'ala humen aur ap ko haq pr sabit qadam rakhy. Innahu kher masoul-
App k sawal mai yh ilfaz bhi hain' jin k bary mai mutnaba krna zarori hai k "masheet iqdar sy ...." bat yh hai k taqdiro ki koi masheet aur chahta nahi hai' lehaza sahi bat yh hai k youn kaha jaye "Allah wahdah ny ya Allah subhanah ny yh chaha......" Allah ta'ala humen aur apko deen mai fuqahat aur isteqamat ki tufeeq ata farmaye.
jo shakhs musebat main nahi phansta woh aafiyat ki qadar nahi jaanta in English is- Urdu to English Translation Idiom Dictionary
jo shakhs musebat main nahi phansta woh aafiyat ki qadar nahi jaanta in English
Words meanings used in Jo shakhs musebat main nahi phansta woh aafiyat ki qadar nahi jaanta
comfort impunity security health عافیت aafiyat
Idioms related to the words in jo shakhs musebat main nahi phansta woh aafiyat ki qadar nahi jaanta
Here is a list of some of the idioms that are either related to the jo shakhs musebat main nahi phansta woh aafiyat ki qadar nahi jaanta or use words from this idiom.
What is jo shakhs musebat main nahi phansta woh aafiyat ki qadar nahi jaanta meaning in English?
What are the idioms related to jo shakhs musebat main nahi phansta woh aafiyat ki qadar nahi jaanta?
Here are the idioms that are related to the jo shakhs musebat main nahi phansta woh aafiyat ki qadar nahi jaanta idiom.
Hijab - Fatawa For Women
1319 Orat ka khawand k aziz-o-aqarib k pass bethna
Kia orat k liye khawand k qareebi rishtydaron k pass bethna jaiz hai jab k woh sunnat k mutabiq ba perdah hu?
Tags : hijab, pardah, aziz o aqarib, relatives, khawand, husband
972 Beron watan chehra khulla rakhny ka hukam
Kia saudi Arb sy bahir safar ki sorat mai mery liye chehra nanga kerna aur perdah utar phenkana jaiz hai? Qk is wqt hum watan sy dour huty hain aur koi humain pehchanta bhi to nahi, meri waldah mery walid ko is baat per amaadah kerti rehti hai k woh mujhy chahra nanga rakhny per majbor kery aur is liye bhi k jab mai apna chahra chupa rakhti hoon to woh mery bary mai guman kerty hain k shayed mai logo ki tarf apni nazar ko pherti hoon.
Tags : chehra khulla rakhna, uncovering face, beron watan, abroad, perdah, hijab
998 Nabalig bachi ka perdah kerna
Nabalig bachiyo k muta'aliq perdy ka kia hukam hai? kia woh be perdah ghar sy bahir nikal sakti hain aur kia woh orheni k bagair namaz parh sakti hain?
Tags : nabalig bachi, young girl, perdah, hijab, balugat, puberty
928 Umer raseedah khaton ka perdah
Kia 70 ya 90 sala borhi orat k liye apny gair mehram rishta daaro k samny chehra nanga kerna jaiz hai?
Tags : umer raseedah khaton, elderly woman, perdah, hijab, rishtadar, relative
839 Mulazma ka hijab
Kia gharelu khadma per apny malik sy perdah kerna wajib hai?
Tags : mulazma, female servant, perdah, hijab, banao singhar, adornments
919 Mulazma ko perday ka paband banana
Hamary haan aik musalman khadma hai, woh tamam deeni faraiz ki pabandi kerti hai magar balon ka perdah nahi kerti, kia is bary mia is ki rehnumai kerna mujh per wajib hai?
Tags : mulazma, female servant, perdah, hijab, fitna, temptation
1331 Musalman Orat ka Kafir Orat sy Pardah
3309 Damaad sy Pardah kerny ka hukam
Baz ortain apnay damad say pardah karti hay or in say musafa nhi karti. kia in kay liye aisa karna jaiz hai?
Tags : damaad, son in law, pardah, hijab, musafa, handshake
1026 Ghar waly Perdah na lainy den to............
Mai aik preshan haal nojawan larki hoon. estraki nazriyat sy mutasrah aik family mai rehti hoon. mujhy perdah kerny ki padash mai in ki taraf sy sakhtiyo aur tanz-o-estahza ka samana kerna para jo k barhty barhty maar peet tak pohanch gaya. in logo ny mujhy ghar sy bahir jany sy bhi rok dia. akhir kaar mai perdah chorny aur chehra khula rakhny per majbor hugae. aisy halaat mai mujhy kia kerna chaheye, ghar choron to insan numa darindey bohat ziadah hain, akhir kia karon?
Tags : perdah, hijab, gunnah, sin, family
insanoo kay liye zameer hee allah bay in English is insanoo kay liye zameer hee allah bay - انسانوں کے لیے ضمیر ہی اللہ ہے - Urdu to English Translation Idiom Dictionary
insanoo kay liye zameer hee allah bay in English
insanoo kay liye zameer hee allah bay - انسانوں کے لیے ضمیر ہی اللہ ہے in English means;
Words meanings used in Insanoo kay liye zameer hee allah bay
Meanings of the Urdu words used in insanoo kay liye zameer hee allah bay - انسانوں کے لیے ضمیر ہی اللہ ہے are;
conscience mind motive pronoun heart mimir volition pronouns conscienced conscionableness ضمیر Zameer
Zameer rooh ki aawaz bay aur jazbaat jism ki
Allah sattiyanaas karay
Idioms related to the words in insanoo kay liye zameer hee allah bay
Here is a list of some of the idioms that are either related to the insanoo kay liye zameer hee allah bay or use words from this idiom.
What is insanoo kay liye zameer hee allah bay meaning in English?
What are the idioms related to insanoo kay liye zameer hee allah bay?
Here are the idioms that are related to the insanoo kay liye zameer hee allah bay idiom.
pori koshish na karnay say kaam bigarh jata bay in English is- Urdu to English Translation Idiom Dictionary
pori koshish na karnay say kaam bigarh jata bay in English
Words meanings used in Pori koshish na karnay say kaam bigarh jata bay
Sadqe dil say nikalnay chand alfaaz allah ki baargaah main pohanchtay hain
Idioms related to the words in pori koshish na karnay say kaam bigarh jata bay
Here is a list of some of the idioms that are either related to the pori koshish na karnay say kaam bigarh jata bay or use words from this idiom.
What is pori koshish na karnay say kaam bigarh jata bay meaning in English?
What are the idioms related to pori koshish na karnay say kaam bigarh jata bay?
Here are the idioms that are related to the pori koshish na karnay say kaam bigarh jata bay idiom.
Fiqh Archives - RELIGION.PK
By Ahsan Iqbal on November 28, 2021
Allah pak ne din mein 5 martaba hum par namaz farz ki hai. Jisko ada karne ke liye wazu karna lazmi hai. Aur wazu ka tarika sekhna ilm ul faraiz mein say hai. Es tehreer mein hum ne mukamal wazu … Read More
Yaad rakhen ghusal karne mein kuch chezen lazmi hoti hen jin ko pura kiye bina ghusal nahi hota. Unko ghusal ke faraiz kaha jata hai. Ghusal ke total 3 faraiz hen. Jin kay naam aur tafseel darj zail hai. Ghusal … Read More
By Ahsan Iqbal on July 24, 2020
Jaisa keh hum nay apni ek tehreer “Musht Zani” mein bayan kiya tha keh: … Read More
watch in dis video, Greece Visa Policies In Urdu Documentary In Urdu, Travel And Tourism , please subscribe my channel Justuju Ka Safar
Greece Visa Policies In Urdu
Greece Visa Policies In Hindi
justojoo ke safar ke مسافرو! is se qabal hum –apne doston ko Germany ke visa ke husool ke baray mein maloomat day chuke hain avraaj hum bohat se doston ki farmaaish par pahoron, sabza zaroon, jheelon, mandaroon, mujasmon aur hazaar ha sala qadeem tareekh ke haamil malik yunan ke visa ke baray mein maloomat faraham kar rahay hain aur umeed karte hain ke un ki rahnumaiye mein aap ke liye husool visa mein bohat aasaniyan peda hongi. is se qabal ke hum yonani visa ki tafseelaat mein jayen darkhwast hai ke aap pehlay channel ko subscribe karte hue bell ke icon ko daba den .
kisi bhi malik ke visa ki terhan aap ko yunan ke liye bhi pehlay embassy se darkhwast form haasil karna hoga jabkay aap yeh form embassy ki Website se down load bhi kar satke hain. is ke baad form ko computer par poori dayanatdari aur hosh mandi se sahih maloomat faraham karte hue par karen. aur phir print nikalwa kar is ki hard copy deegar kaghzat ke sath munsalik karte hue apni file embassy mein jama karwaen .
? ) visa form ke ilawa do passport size photo jin ka back ground halkay neelay rang mein aur jin mein aapka haliya poora chehra samnay aasakay form ke sath lf karen .
2 ) aapka passport kam از kam 3 mah ke liye valid ( yani kaar amad ) ho aur is mein kam از kam do khaali safhaat ka hona zaroori hai aur agar is se pehlay yunan ka koi visa haasil kya hai to is ki copy bhi sath lf karen .
3 ) travel medical insurance jo ke yunan aur deegar tamam schengen mumalik ke liye kaar amad ho bhi apkee dastawizaat ka hissa hain .
4 ) apkee masharti hesiyat ke baray mein bhi tamam tar maloomat ka husool na guzeer hai lehaza zaroori hai ke agar aap shadi shuda hain to nikah nama ki copy, agar bachay hain to un ke baray mein mukammal maloomat, agar khawand ya biwi mein se kisi aik ka intqaal ho chuka ho to is ka death certificate jabkay aapka apna birth certificate aur qomiat ka saboot bhi agar darkaar ho to zaroor paish karen .
visa baraye husool mulazmat :
woh afraad jo yunan mein kisi bhi qisam ki mulazmat haasil karna chahain to is ki bunyadi shart hai ke kam از kam 6 mah ki bank stit minute jo yeh saabit karti ho ke aap wahan qiyam ke douran akhrajaat ke muthammil ho satke hain paish karna zaroori hai. is ke ilawa agar pehlay se kahin mulazim hain to is idaray se leave permission, income tax return aur thankhowa ke baray mein mukammal maloomat dena bhi apke faraiz mein shaamil hain .
karobari visa :
agar aap yunan ki kisi firm ke sath kaarobar ke khwahish mand hain to uskay liye aapko –apne Pakistani business ka licence aur woh firm ya company jis ke sath aap kaarobar karna chahtay hain uska acceptance letter paish karna bhi husool visa mein aasaniyan peda karta hai. jabkay agar aap retired life guzaar rahay hain aur yunan ki sair ke khwahish mand hain to apni pension se mutaliqa zaroori maloomat, apni jaedad ki tafseel aur mustaqil aamdani ke zaraye bhi darj karna hunge .
stodnt visa :
agar aap taalib ilm hain aur husool taleem ke liye yunan ke kisi taleemi idaara mein dakhla ke khwahish mand hain to is ke liye aapko nah sirf mojooda Pakistani taleemi idaara se noc aur proof of enrolemant dainay ke sath sath is yonani taleemi idaara ka acceptance latter bhi paish karna hoga. jabkay kam azkam 6 mahinay ki bank stit minute bhi dena hogi jo apke taleemi akhrajaat ki a ستطا aat ki zamin hai .
dostoo yaad rahay ke agar aap kisi bhi malik mein jana chahain to aap –apne aap ko is malik ki embassy ke samnay aik khuli kitaab ki soorat paish karen jo apkee shakhsiyat aur halaat ke tamam gooshon ki tarjamani karti ho to yaqeen manen ke shayad hi koi malik aisa ho jo aapko visa dainay se inkaar kar sakay. video pasand aaye to like aur comment zaroor karen aur doston ke sath bhi share kar den .
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babakiprincess babakiprincess says:
Plz kuwait ka visa hasil krne k bary ma btain plzzzzzzzz
jawaz hassan says:
v . good you
asalam o alaykum bhai pakistan kon se country ko visa free data ha ya visa no arival
Sir visa free country kay baray main video banain
Japan ka visa kysi ml skta hi please please btain thank
nice and excellent video Greece Visa Policies In Urdu – Documentary In Urdu – Travel And Tourism – Justuju Ka Safar
Dark Circles duur karain
Homeخواتین کارنرDark Circles duur karain
Chehre ka husan aankho sey jhalakta hai isi waja sey in ki khas hifazt karni chahiye, aksar aankho kay gird siyah halqay ho jate hain jin ki waja sey chehre ka husan mand parny lagta hai.in halqon kay liye chand tips hazir hai.
Narangi ka rus glycerin kay saath mila kar halqon par lagane se na sirf halqay duur hote hain balke jild bhi naram o muliyem or chamakdar ho jati hai.
Badam ka tail siyah halqon par lagane sey bi aankhon kay gird dark circles sey nijat milti hai.
Kachay aloo aur kheerey kay tukray kar ke 10 sey 20 minute tak aankhon par rakh lain. Is kay bad aankhain dho lain aur kuch dino bad wazeh farak mehsoos hoga. Ye aik behtreen dark circle treatment hai.
Tamatar, lemon ka rus, aik chutki haldi aur do chutki atay ka paste bana lain aur halkon ke gird massage karen. 20 minute kay bad dho lain aur kuch hafton mein numayan tabdeeli mehsoos hogi.
Tea bags jild ko soojan aur be rung hone se bachate hain. In ko chai banane kay bad phenkne kay bjaye is ka behtar istemal karen. Rat bhar fridge mein rakh dain aur subah fridge sey nikal kar aankhon per 10 minute tak rakh lain. Ye sab behtreen dark circle tips mein shumar hoti hain.
dark circles duur karain خواتین کارنر
taraqqi kay liye mukhsoos waqt in English is taraqqi kay liye mukhsoos waqt - ترقی کے لیے مخصوص وقت - Urdu to English Translation Idiom Dictionary
taraqqi kay liye mukhsoos waqt in English
taraqqi kay liye mukhsoos waqt - ترقی کے لیے مخصوص وقت in English means;
Words meanings used in Taraqqi kay liye mukhsoos waqt
Meanings of the Urdu words used in taraqqi kay liye mukhsoos waqt - ترقی کے لیے مخصوص وقت are;
classified distinctive particular skeptical special particularised specified specifical specificate مخصوص Mukhsoos
Konsa sahab martabat bay jis kay hasid nahi
Idioms related to the words in taraqqi kay liye mukhsoos waqt
Here is a list of some of the idioms that are either related to the taraqqi kay liye mukhsoos waqt or use words from this idiom.
What is taraqqi kay liye mukhsoos waqt meaning in English?
What are the idioms related to taraqqi kay liye mukhsoos waqt?
Here are the idioms that are related to the taraqqi kay liye mukhsoos waqt idiom.
1. Ramzan ul Mubarik k Leay Planning – MuhammadiHussaini | Asnhai-e-Haq
“~*Shaoor E Ramzan*~”
“Ramzan ul Mubarik k leay Planing ki Zarorat”
Business ki planing bhi pehlay sy krtay hein. Isi trah Hamain Ramzan ul Mubark ki planing bhi pehlay sy kr laini chahiye k ham ny isay kaisay guzarna hy. Is ki planing k leay koi warzish tou nahi krni hoti k bhai dand baithkain roz nikalni shuru kr do…is ki planing ye hy k Aap apni masrofiyat ko abhi sy aisa bana dain k Ramzan ul Mubarik mein Apnay Aap ko halka phulka rakhnay ki koshish krain.
Ghar mein shadi ho tou banda…
…Pora maheena apnay Aap ko halka phulka rakhta hy K, jee mere ghar mein shadi hy, main ny apnay Aap ko light rakha hoa hy ta’k main Shadi bhugta lon. Jaisay Shadi guzarnay k leay aik Maheena apna schedule tight kr daitay hein isi trah Hamain bhi chahiye k ham bhi….
Allah Ta’ala ki Maghfirat sy Wafar sy Hissa panay k leay….
Apnay Gunahon ko bakhshwanay k leay Or…
Apnay Rab ko mananay k leay…
Ramzan ul Mubarik k Maheenay k Leay…
(Light Planning) abhe sy kr lain.
Or ham ye kaam kr saktay hein.
Kitnay kaam hotay hein jo banda khud kr laita hy…
Lehaza hamain chahiye k ham Ramzan ul Mubarik mein apnay Safron ko, apnay kaamon ko or Apne job or studiea ko is trah plan kr lain…
k ham Kuch Light weight rehnay ki koshish krain. Jab ham mentaly kuch farigh hon gy…
tou yaksoi sy Namaz bhi perh sakain gy. Or Taraweeh bhi parh sakain gy or phir pressure bhi nai ho ga k hamara falan kaam reh geya hy.
Aik tou ye tayari hy k Ham k ham Apnay Aap ko Zara Light loaded krain or Dousra yeh k… Ham apnay aap ko Ramzan ul Mubarik k Schedule k sath adjust krnay k leay mentally tayar hon or apnay zehan ko tayar kr lain k ham ny agar Aik Maheena tak kuch kam bhi khaya tou hamain koi farq nahi parey ga. Hamarey jism ki Zarorat tou bohat thori hoti hy. Lakin Hamari Eating Habit bohat ziada hoti hy.
doctors ny kaha hy ko jo insan 3 khajorain kha ly Us ko itni calories mil jati hein k Us ko 3 din tak bhook ki wajha sy mout nahi aa sakti.
3 khajoron mein itni neutritons hoti hy…!!!
Ham jitna khanay k aadi hein. Ramzan ul Mubarik mein us sy kam khanay ki koshish krain. Ye na ho k Fajar ki Namaz sy khattay dakar aany shuru ho jaein.
Or aisa bhi na ho k bilkul bhi na khaaen…
Kuch log aisa krtay hein k wo Isha k waqt itna kha laitay hein k in k leay Sehri k waqt uthna mushkil ho jata hy. Wo kehtay hein chalo raat hi mein jo khaa leya so khaa leya. Bs isi per Rozay ki niyat kr k so jatay hein.
Ye tareeqa ghalat hy. Ramzan ul Mubarik ko apni tabiyat mein na dhaliye bal’k Aap apnay Aap ko Ramzan ul Mubarik ki Tarteeb per chalanay ki koshish kijeay. Kion Sehri khana bhi mustakil aik Ibadat hy. Or Tahajud mein Nawafil perhna bhi mustakil aik Ibadat hy. Tou Sehri main uthain or dono qisam ki Ibadaat…
… Ka maza or Sawab paaen.
Allah Rab ul Izat hamain Ramzan ul Mubarik mein Ziada sy ziada Ibadat krnay ki toufeeq atta Farmaey.
Or Is Maheenay ko hamary leay Rehmat bana kr hamari Pareshaniyon ko Dour Farma Dy.
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qanoon ki sab say buree baat yeh bay kay aik muqadmay kay bees bun jatay hain in English is- Urdu to English Translation Idiom Dictionary
qanoon ki sab say buree baat yeh bay kay aik muqadmay kay bees bun jatay hain in English
Words meanings used in Qanoon ki sab say buree baat yeh bay kay aik muqadmay kay bees bun jatay hain
Sab say kharraab pahiya hee sab say ziyada chon chon karta bay
Jitna kisi baat ko bura samjho is ka nateeja itna hee acha hota bay
Idioms related to the words in qanoon ki sab say buree baat yeh bay kay aik muqadmay kay bees bun jatay hain
Here is a list of some of the idioms that are either related to the qanoon ki sab say buree baat yeh bay kay aik muqadmay kay bees bun jatay hain or use words from this idiom.
What is qanoon ki sab say buree baat yeh bay kay aik muqadmay kay bees bun jatay hain meaning in English?
What are the idioms related to qanoon ki sab say buree baat yeh bay kay aik muqadmay kay bees bun jatay hain?
Here are the idioms that are related to the qanoon ki sab say buree baat yeh bay kay aik muqadmay kay bees bun jatay hain idiom.
Madani Muzakra - 114
Mozabzab yani jis ky aqaid ka pata na ho qurbani men uska hisa dalna kesa hy?
Agar koi bad-mazhab apny ap ko sunni zaahir karky qurbani men hisa dal dy aor qurbani ky baad uski bad-mazhabi ka pata chaly to esi soorat men qurbani hojae gi?
Qurbani men hisa leny waly janwer ky makhsoos hisy ka mutaliba karty hen maslan kaleji, bheja, paye waghera, ye sharan kesa hy aor kia kisi ko is tarah maangny par janwer ka makhsoos hisa dia ja sakta hy?
Janweron ky makhsoos a-za masalan bheja, kaleji, dil, paye waghera ky bhi saat saat hisy kiye jayen gy?
Qurbani men hisa dalny wala jisy kuli ikhtiyar de raha hy usy he qurbani karna zaroori hy ya kisi aor ko bhi ye kuli ikhtiyarat hasil hoga?
Jis sy kuli ikhtiyar na lia gaya ho kia usy baqi shoraka ky qurbani par bhi asr parry ga?
Baaz oqaat ghar waly apny na-baligh bachon ky zariye qurbani men hisy ki raqam bhejty hen un sy raqam aor ikhtiyarat leny ki kia soorat hogi, nez agar baligh qurbani men apna hisa dalna chahy to us sy raqam li ja sakti he ya nahi?
Na-baligh bachy ka samjhdar hona kab mana jae ga?
Qurbani ky janweron men jinky hisy hon unky nam na liye jayen aor na he unky janweron ka tayun kia jaye yani kis janwer men kis kis ky hisy hen to kia is tarah ijtimayi qurbani hojae gi?
Janweron par number dal kar shoraka ky hisy to makhsoos karliye gaye aor qurbani bhi kardi gayi magar choonky ijtimayi qurbani men bahut sary janwer hoty hen aor zabah ky baad sab janweron ka gosht aapas men mil bhi jata hy, is soorat men kia kia jae?
Kisi alaqy men dawateislami ky zer-e-ehtimam chirm qurbani ki raqam jama ho aor wo madani markaz men jama na karaye apny pas rakhly, ye kesa hy?
Gosht agar naraz hojaye us ka kia hukm hy kia us ko dafn karna zaroori hy, nez isi tarah janwer ki ojhrri, aanten waghera jinka khana na-jaiz o haram hy kia ye cheezen kafiron ko di ja sakti hen ya unhe bhi dafn karna zaroori hy?
Qurbani ky janwer ka khoon kaprron par lag jata hy, namaz ki kia tarkeeb karen?
Khoon alooda paoun lekar masjid ky ander wuzoo khany par is tarah jana ky doosron ky paoun aor kaprry waghera bhi na-pak hon, kesa hy?
Agar jama-at sy namaz parrhny jaty hen aor qurbani ki khaal koi doosra ly jata hy to ham kia karen?
Agar kisi aor sunni idary ko kisi ny khaal book karwadi ho to us ko samjhaen ya nahi?
Bayan aor madani muzakra ka rozana ka ek casset sun-ny ky madani inam par amal ka esa tareeqa bata-den ky dil lag jae.
Rozana ek risala parrhny ka madani inam kese hasil ho?
Ap ny abhi panjtan ky bary men fermaya to panjtan ky mana bhi irshad fermadijiye.
Jo islami bhai markazi majlis-e-shura, mulk ki intazami kabeena, sooba shehr ki majlis-e-mushawarat ki zakaat, qurbani ya deegar kisi bhi muamaly men ita-at na kary usky bary men ap kia fermaty hen?
Aaj ke daur mein har shakhs Sukoon ka mutlashi hai. Doulat-o-shohrat aur har qisam ka aaraam honay ke bawajood dil ko sakoon nahi hai, rooh ko chain nahi hai. Be cheeni aur iztiraab ki kefiyat hai. Dil hai ke udaas hai, dimagh hai ke pareshan hai. Har shakhs sukoon ki talaash mein mara mara phir raha hai.
Aksar insaan apne siwa duniya ke har aadmi ko khush o khurram aur mutmaen samajte hain jabkay duniya mein har insaan ke sath gham aur pareshaaniya lagi hui hain. Aaj tak duniya mein koi bhi aisa insaan peda nahi huwa aur na aindah ho ga jisay koi gham na ho.
Sukoon aur itminan qalb aik bohat barri nemat hai. Har daur mein har insaan ki ye khwahish rahi hai ke mujhe zehni sakoon aur sukoon qalb mil jaye. Is sukoon aur itminan ko insaan ne jagah jagah talaash kya. Kisi ne doulat o shohrat ko sakoon ki wajah qarar diya to kisi ne taaqat aur izzat ko sukoon ka sabab samjha.
سکونLog zehni sukoon dhoandne ke liye mukhtalif tareeqayBaaz log sair o tafreeh mein sukoon talaash karne ki koshish karte hain aur is ke liye wo na jane kin kin mulkon ki khaak chhante phirtay hain magar sakoon phir bhi nahi milta.
Bohat saaray badnaseeb to aisay bhi hotay hain jo moseeqi, sharaab, juaa, neend aawar goliyon aur hatta-ke ghalat kariyon mein bhi sukoon talaash karne ki koshish karte hain. Taham jab is earzi tafreeh ka assar khatam hota hai to ye pehlay se ziyada ghamgeen ho jatay hain.
Algaraz koi aish o ishrat ko sukoon samjhta hai to kisi ne rsalon aur kitabon ke parhnay mein sakoon talaash karne ki koshish ki. Kisi ne baagaat mein jaakar darakhton, poudoun pholon ke rang o boo mein sukoon talaash karna chaha, to kisi ne khail kood aur jadeed tafrehi alaat ke zareya sakoon wa itmenaan panay ki koshish ki.
Insaan ne sakoon ke husool ke jitne bhi tareeqay aazamaye, un mein se kisi tareeqaySukoon se morad ye hai ke aap jin halaat se guzar rahay hain wo aap ko achay lagen, aap mutmaen hon. Zindagi kuch dainay aur kuch lainay ka naam hai. Agar aap kisi ko khushi den ge tab hi aap umeed rakh satke hain ke koi aap ki bhi khushi ka sabab banay ga.
Ye bhi parhen: Khushi aur Muskarahat sehat ke liye kyun zarori hai?
Sukoon insaan ke andar hota hai aur jo shakhs andar se khush hota hai. Wo apne bahrke liye bhi sakoon aur musarrat ka samaan peda kar laita hai. Sakoon o itminan ka sarchashma insaan ki apni zaat mein posheeda hai.
Ye allag baat hai ke hum ne daryaaon ke seenay cheer diye, pahoron ke daman akheer diye, magar apne qalb ke itminan ki dawa jo khud hamaray andar mojood hai, is ka shaoor na kar paye.
Sukoon aur itminan qalb Allah taala ki wo khaas nemat hai jisay doulat se nahi khareeda ja sakta. Aaj ke daur mein scienci alaat o eejadat ne agarchay insani zindagi ko sahal bana diya hai. Magar un tamam sahulaton ke bawajood insaan be sukoon hai aur sukoon qalb haasil karne ke liye na jane kya kuch kar guzarta hai. Magar quran pak utha kar nahi parhta,
Agar aaj ka insaan quran pak ki sirf surah raad aayat number 28 parh le to usay sukoon aur itminan ka raaz pata chal jaye ga. Irshad baari taala hai.
Tarjama: Jo log emaan laaye aur un ke dil Allah ke zikar se mutmaen hotay hain, jaan lo ke Allah hi ke zikar se dilon ko itminan (sukoon) naseeb hota hai.
Jab Nabi Kareem (SAW) ke ghar walon par kisi qisam ki tangi aur pareshani aati, dil be sukoon hota to aap un ko namaz ka hukum farmaya karte. Rasool Akram (SAW) ne apni seerat tayyiba ke zareya ye taleem di ke insaan Allah se ghaafil ho kar duniya ki doulat mein kabhi itminan o sakoon nahi pa sakta.
Aap (SAW) farmatay hain ke agar aadmi ke paas 2 wadiyaan maal ki bhari hui hon to wo chahay ga ke mere paas teesri waadi bhi maal se bhari hui ho aur ibn aadam ka pait to sirf qabar ki matti bhar sakti hai.
Aur phir farmaya ke jo log apna rukh Allah ki taraf kar len to un par Allah ki khaas inayat hoti hai aur aur in ko Allah is duniya mein itminan qalb ataa farma deta hai, phir is duniya mein un ki zindagi barray mazay ki aur barray sukoon se guzarti hai.
Rasool Akram (SAW) ne hamein apni seerat mubarak se bohat wazeh tor par ye samjhaya ke dil ka chain aur itminan qanaat se haasil hota hai. Hiras aur lalach se kabhi sukoon haasil nahi hota.
AAP (SAW) ne zindagi ke har marhala mein ye taleem di ke duniya ke saaz vsaman aur is ki doulat mein sukoon talaash karna be faida hai.
Jab har taraf se mayoosi ho aur insaan aisi band gali mein khara ho jahan se niklny ka koi rasta na ho to apne Khuda ke huzoor sirf aik sjday se rooh ko jo sakoon aur lutaf miley ga wo kaayenaat ki kisi aur cheez mein nahi. Rooh ka sukoon sirf aik sjday ki doori par haieAllah taala ka zikar zeng alood dil ke liye aabb rehmat hai, zikar Allah be chain dil ka chain hai, Allah ka zikar karne se dil o rooh ko itminan aur sukoon naseeb hota hai. Rab ka zikar masaaib vaalam ko talta hai. Isi liye har museebat o takleef mein rab ko yaad karne ka hukum hai.
Chunancha jab koi mushkil ho aur haajat poori na ho rahi ho to namaz hajat parheen. Barish na ho rahi ho to namaz istasqa parheen. Jab koi kaam karne ja rahay hon aur achay buray ka pata na chal raha ho to namaz isstikhara aur duaye isstikhara parheen. Sooraj ya chaand ko girhan lag jaye to namaz kasof o khasoof parheen. Ye sab zikar Allah ki mukhtalif aqsam hain
Jin cheezon se dil ka sukoon rukhsat ho jata hai uMuashra mein rehtay hue aapas mein hasad karne se zehni sukoon khatam ho jata hai. Chana chay Rasool Akram (SAW) ne apni seerat pak ke zareya ummat ko taleem di ke agar dil ka sakoon aur itminan chahtay ho to musbat khayalat aur pakeeza soch ko apano.
Ye bhi parhain: Hasad kya hai aur is se kaise bacha jaye?
AAP (SAW) ki talemaat hamein dars deti hain ke khud kha ke itna itminan o sukoon nahi milta, jitna doosron ko khula kar naseeb hota hai. Isi terha nfsa nafsi ke aalam mein sukoon naseeb nahi hota, balkay ahsaan karkay, khidmat karkay, aapas ki hum dardi aur gham khawari ke zareya dil ka sakoon naseeb hota hakay sukoon mltahe. apne faraiz ko achay tareeqay se ada karkay zindagi ke har marhalay mein sukoon wa itmenaan naseeb farmaiye. Ameeen !
Khalasa Kalam: Is tahreer main hum ne parha ke Sukoon kya hai aur kaise hasil hota hai, Zehni Sakoon aur Sukoon e Qalb hasil karne ka tarika in Urdu, Sukoon kis cheez main hai, Dua and Surah for sukoon e qalb, Zindagi main sukoon kyun zarori hai.
Sakooneallah nay agar diya bay tu woh wapas bhi lay sakta bay in English is- Urdu to English Translation Idiom Dictionary
allah nay agar diya bay tu woh wapas bhi lay sakta bay in Englishin English means;
the tide will fetch away the ebb brings
Words meanings used in Allah nay agar diya bay tu woh wapas bhi lay sakta bay
again back retreat returning rereward returned واپس Wapas
glim kindness lenity propitiousness taper dia lamp gave imparted letted دیا diya
in case perchance if iff ifs unless اگر agar
Bohat par aman
Idioms related to the words in allah nay agar diya bay tu woh wapas bhi lay sakta bay
Here is a list of some of the idioms that are either related to the allah nay agar diya bay tu woh wapas bhi lay sakta bay or use words from this idiom.
The benefit is made nill by the conditions bikri nay dood diya mengnon bhara بکری نے دودھ دیا مینگنوں بھرا
What's done can't be undone kamaan say nikla teer wapas nahi aa sakta کمان سے نکلا تیر واپس نہیں آ سکتا
What is allah nay agar diya bay tu woh wapas bhi lay sakta bay meaning in English?
What are the idioms related to allah nay agar diya bay tu woh wapas bhi lay sakta bay?
Here are the idioms that are related to the allah nay agar diya bay tu woh wapas bhi lay sakta bay idiom.
Kismat apna diya hee wapas lay sakti bay - قِسمت اپنا دیا ہی واپس لے سکتی ہے
Jo kuch aik aadmi nay kar dikhaya bay woh doosra bhi kar sakta bay - جو کچھ ایک آدمی نے کر دکھایا ہے وہ دوسرا بھی کر سکتا ہے
Kala jadu ka amal for love back |kala jadu mantra love back
Kia aap ko mazboot aur taaqatwar kala jadu mohabbat ki jadu ki zaroorat hai. ya kya aap ke paas mohabbat ke liye aik khaas qisam ka kaala jadu jadu hai jis ke zareya mein kisi bhi shakhs se chahta hon ke mujh se mohabbat hosakti hai?
App mohabbat ke liye kala jadu mantra for love ki koshish karna chahta hon. kyunkay mein –apne aashiq ko kho raha hon, aur mein tum se poochna chahta hon ke mohabbat ke liye siyah jadu kis terhan karna hai aur apni zindagi mein meri pyar wapas lana. Kia app ko kisi kala jadu specialist ke zaroorat ha.
mere paas mohabbat ke liye bohat mazboot aur taaqatwar kala jadu hijjay hai. black jadu hijjay aap ko itni purkashish banaye gi ke aap ki aankhon mein koi bhi shakhs aap ke liye gir jaye ga aur aap se mohabbat karna shuru kardey ga. ab bohat se log hain jinhon ne white jadu mantar ke sath kaam karne ki tarjeeh dete hain, lekin bohat saaray baar phir agar haalat bohat ziyada hai to phir safaid jadu mohabbat ka jadu nakaam ho jaye ga aur phir aap ko kaala jadu mantra ki madad karna hogi .
mein ne dekha hai ke bohat se log hain jinhon ne kala jadu mohabbat mantar ka istemaal karte hue apna aitraaf kya hai jab un ke tamam kamon ko un ke khoye hue pyar mein nakaam honay mein nakaam hojata hai aur un ke paas koi dosra ikhtiyar baqi nahi hai .
why should you use kala jadu mantra for love?
ab aap bohat se wajohaat hain ke aap siyah jadu mohabbat ki hijjay kyun daal satke hain .
1. aap kisi se mohabbat karte hain, lekin woh shakhs aap ki qader nahi samjhta aur aap se mohabbat nahi karta jis terhan aap is se pyar karte hain aur aap hamesha na umeed aur nakhush hain .
2.aisa koi aisa shakhs hai jo aap se mohabbat karta hai aur aap ke pyar ke silsilay mein mudakhlat kar raha hai .
3.jis shakhs ne tum se pyar kya tum ko chore diya aur woh aap mein koi dilchaspi nahi hai .
4.aap ke pyar ke silsilay mein hamesha aap ko jhagray aur jhagray hain aur aap ke rishte mein koi aur mohabbat baqi nahi hai .
5. aap mehsoos karte hain ke aap jo pyar karte hain woh aap ke wafadar nahi hain aur yeh aap ko ghair mehfooz rakhta hai aur aap hamesha dartay hain ke koi aap se aap ki mohabbat ko daur kardey ga .
aap ko –apne khoye hue aashiq ko wapas laane ki zaroorat hai aur aap ne tamam mukhtalif qisam ke safaid jadu pyar mantar istemaal kiye hain ab bhi aap ka khoye hue aashiq aap se daur hai .
mera kala jadoo mohabbat jadu aap ke baad mukammal tor par pagal bana day ga, jo bhi aap chahtay ho ya aap ko is se ziyada pyar kere ga is se ziyada se ziyada aap se mohabbat karen ge .
to ab kaam karo aur –apne kala jadu for love ke jadu ka istemaal karkay apni zindagi ko tabdeel karo .
aap ne pehlay se hi bohat se love mantra ka istemaal kya hoga lekin is ke nateejay mein siyah jadu mohabbat ka jadu aap ko day ga .
lehaza –apne khoye hue pyar ko wapas layein, –apne sabiq se muttahid ho, –apne premi ko muttahid karen, ya apni rooh ke saathi ko dhunden, –apne mazboot aur taaqatwar kala jadu mantra ke sath mohabbat ke liye is terhan ke tamam masail hal ho saktay hain .
kia kala jadu mantra for love kam karta ha?
hum sab jantay hain ke bohat se kala jadu mantar istemaal karte hain kyunkay woh ziyada mo-asar hain aur misbet aur mo-asar nataij dainay mein bhi kam waqt lagtay hain.
ab jabkay siyah jadu mohabbat ke madniyaat se mutaliq madniyaat ka izhaar karte hue, sataic jinnat ki madad hasil ki jati hai. mein aala rooh ke sath baat cheet karoon ga aur jab woh mukammal maamla samajte hain to pher un ko bhent de kee musakhar ker lia jata ha aur aap par kaam karna shuru kar dein ge, kayi dafaa woh aap ke premi ke zehen mein daakhil hotay hain aur aap ke premi aap ke paas mojood theen aur un ki buri yaden khatam karen ge.
aap ke baray mein misbet khayalat ke sath dimagh, woh itnay ziyada fa-aal hotay hain, khawab mein aap ke premi sirf aap ke baray mein sochen ge, woh aap ke premi ke zeli zehni dimagh par assar andaaz karen ge aur is ke dimagh ko sirf aap ke baray mein sochte hain aur aap ko aap ke liye behtareen aik baar yeh hota hai to aap ke premi ka koi dosra ikhtiyar nahi hoga aur hamesha aap ko wapas aa jaye ga. aik siyah jadu jadu spil mukhtalif aala spratt cast karte waqt kayi baar istemaal karte hain aur forces ka istemaal hota hai is liye ke kala jadu mantra ka muaina khatarnaak ho sakta hai lehaza is ke sath khatraat lainay ki koshish nah karen aur is ki munasib aur achi terhan se tarbiyat yafta kala jadoo specialist spell caster is love amal ko karte han.
bohat se log hain jin ke sath kaam karna chahtay hain black jadu munsalik pyar ke masail se mutaliq khaas tor par munsalik hotay hain, lekin inhen yeh ehsas nahi hai ke woh kya khail rahay hain aisa nahi hai jo bachay ka khail nahi hai. jaisa ke kala jadu pyar mantar kasifli amal, satanic rooh mein mulawis hain aur agar ghalti ke buray roohon se baat cheet ki jati hai to yeh aik bara aafat ho sakta hai.
kyunkay buraiee rooh sirf aap ke pyar ke rishte ko tabah nahi kere gi balkay aap ko bhi nuqsaan pouncha sakta hai. apna khud hi koshish nah karo. aik pesha warana kala jadoo spell caster aap ke liye aik jadu ki terhan is terhan aap ko yaqeen hai ke aap mehfooz hain aur nuqsaan da nahi hain aur aap ka kaam taiz raftaar aur muaser nataij ke sath mehfooz tareeqay se kya jata hai. lehaza agar aap mohabbat ke liye siyah jadu jadu ki madniyaat ka izhaar karte hain, to mujhe se rabita karen aur mein aap ki haalat par munhasir hon aur is Rohani tawanai ki miqdaar mein ayen jisay Rohani madniyaat se mutaliq madniyaat ki zaroorat hoti hai .
Kia kala jadu love mantra karna ghalat ha?
jawab nahi hai. mein tafseelaat mein wazahat karoon ga. naam se kaala jadu bohat manfi aur buray lagta hai, lekin agar aap –apne aap ko madad karne ke liye aik siyah jadu jadu dalain ge aur aap ka iradah kisi ko nuqsaan pahunchana nahi hai aur aap jantay hain ke aap is ki taraf se kisi ki zindagi ko mehfooz kar rahay hain aur madniyaat se mutaliq madniyaat se mutaliq hain. is maqsad ke baad haan siyah jadu mohabbat ka jadu buraiee nahi hai .
kya kala mantra for love waqai kaam karta hai ?
agar aap ne maazi mein bohat se jadu cast karne ki koshish ki hai aur aap ko koi nateeja nahi milta hai to haan, yeh sawal hamesha aap ke zehen mein aasakta hai, jaisay jadu ka muaina sahih hai ya koi kala jadu mantra for love karta hai to waqai kaam karta hai, lekin jawab haan haan kaam, kabhi kabhi nateeja fori tor par ho sakta hai aur kabhi kabhi nateejay mein nataij kuch waqt lag sakti hai, is shakhs ki haalat par munhasir hai jis ke liye kala jadoo mantra casting kya jata hai. aur bohat se baar agar jadu hathyaaron ko jadu daalnay ke liye kaafi tajurbah nahi hota to haan aap ko matlooba matlooba nataij nahi mil satke hain jo aap talaash kar rahay hain. lehaza agar aap kala jadu spell ko muaser nataij ke sath daalna chahtay hain to muj se rabta Karen.
Labels: kala jadu, kala jadu amliyat for love
ROOH KI MARKAZIYATEIN AUR TEHREEKAT - KSARS
Lataaif ka bayan pehley aa chukka hey. Rooh ke chhey lata’ef darasal Rooh ki chhey markaiyatein hain jin ko bohat wusatein haasil hain. In markaziyato’n ki harkat din raat ke waqfo’n sey yakey baad degrey saadir hoti rehti hain. Chhey latifo’n mein sey teen lateefo’n ki harkat beydaari mein aur baqi teen lateefo’n ki harkat neend mein amal karti hey. In lateefo’n ki harkaat ko hum mandarjah zel hiso’n mein taqseem kar saktey hain.
Yeh hissey beydaari ya neend ke waqfey hain. Beydaari ke waqfo’n mein sab sey pehla waqfah wo hey jab insan so kar uth’ta hey aur es ke oper neem beydari ki haalat taari hoti hey. Es waqfah mein lateefah nafsi harkat karta hey aur es ki wusato’n mein jis qadar fikar-o-amal ki tarzein hain wo sab yakja daur karney lagti hain.
Dusra waqfah es waqt shuru hota hey jab khumaar utar chukta hey aur poori beydaari ki haalat hoti hey. Es waqfah mein lateefah qalbi ki tamaam salahiyatein apni wusato’n mein junbish karti rehti hain. Yeh waqfah mutwazan tor par kulfat-o-saroor ki haalat par mushtamil hota hey. Es waqfah mein kulfat-o-saroor ke ehsasat mutwazan hotey hain ya kabhi kulfat ka ehsaas barh jata hey.
Beydaari ka teesra waqfah khushi, wajdaan aur saroor ki quwat ke gaalib honey ka daur hey. Es waqfah mein musalsal lateefah roohi ki harkat qayam rehti hey.
Beydaari ke in teeno’n waqfo’n ke baad neend ka pehla waqfah shuru ho jata hey jis ko gunoodigi kehtey hain. Es haalat mein lateefah sirri harkat mein rehta hey. Neend ki dusri haalat jissey halki neend kehna cahoiye. Lateefah Khaffi ki harkat ka waqfah hoti hey. Neend ki teesri haalat mein jab neend poori tarah geheri ho jati hey tu lateefah Akhfaa ki tehreekat saadir hoti hain. In tam’aam haalto’n ke aghaaz mein insan pur sakoot ki haalat zaroor taari hoti hey. Maslan jab koi shakhs so kar uth’ta hey tu ankhein kholney ke baad chand lamhey qatayee sakoot ke hotey hain aur jab hawaas ko raftah raftah beydaar honey ka moqa milta hey tu ibtidaai tor par hawaas mein kuch na kuch sakoot zaroor hota hey. Es tarah wajdaani haalat shuru honey sey pehley insan ki tabiyat chand lamho’n ke liye saakit zaroor hoti hey. Jis tarah teeno’n beydaari ki haalatein ibtidaai chand lamhaat ke sakoot sey shuru hoti hain, es hi tarah gunoodigi shuru honey ke waqt pehley hawaas par bohat halka sa sakoot taari hota hey aur chand lamhey guzar janey ke baad hawaas kay yeh sakoot bojhal ho kar gunoodigi ki surat ikhtiyaar kar leta hey. Es ke baad ibtidaai neend ke chand sakit lamhaat sey halki neend ki shuruaat hoti hey phir geheri neend ki saakit lehrein zara si der ke liye insani jism par galba haasil kar leti hain. Yeh galba baad mein geheri neend ban jata hey. Ab hum har lateefah ki harkat aur harkat sey mutaliq haalat ko mukhtasran bayan karen gey. is- Urdu to English Translation Idiom Dictionary
Words meanings used in Zindagi main loug jitnay kaam kartay hain in say ziyada baghair kiye pechay choor jatay hain
Insaan ki asaal tarbiyat zindagi kay maderssay main hoti bay
Idioms related to the words in zindagi main loug jitnay kaam kartay hain in say ziyada baghair kiye pechay choor jatay hain
What is zindagi main loug jitnay kaam kartay hain in say ziyada baghair kiye pechay choor jatay hain meaning in English?
What are the idioms related to zindagi main loug jitnay kaam kartay hain in say ziyada baghair kiye pechay choor jatay hain?
2014/07/25\tQurani Ayaats 4,870 Views
Shab e Qadar ki Dua ye hai kay Ay ALLAH beshak tu maaf farmanay wala hai aur maafi dainay ko pasand bhi karta hai lehaza mujhay bhi maaf farma day. ye aisi raat hai jo 1000 mahinon say bhi ziada afzal hai.
is raat insan ko bhut ziada ibadat karni chayie aur apnay gunahon ki maaf mangni chayie. shab e qadar kay baray main quran pak main puri ki puri ayat nazil hui hai. ye raat hazar mahinon say behtar hai aur is raat farishtay zameen par apnay rab kay hukam say utartay hain.
laila tul qadar ki hi raat ko quran pak zameen par utara gya. farishtay zameen par isi rat ko utartay hain. rat say lay kar subho kay tuloo honay tak khair o barkat nazil hoti rehti hai.
is rat kay baray main detailed waja picture main bta di gai hai aur agar aap urdu parhna nahi jantay to iskay baray main aik new post bhi bana di gai hai takay aap log parh kar faida utha skain.
apnay doston ko bhi is baray main aagah karain kiuke apki waja say kisi ko faida ho ga to sawab apko bhi milay ga. agar apko koi bhi post parhnay main ya visit karnay main mushkil ho rahi ho to hamain contact kar sktay hain shukria.
laila tul qadar ki rat shab e qadar ki dua\t2014-07-25
Nafs say jang har waqt jari rakho
zindagi ka lutf kaam karnay hee say bay in English is zindagi ka lutf kaam karnay hee say bay - زندگی کا لُطف کام کرنے ہی سے ہے - Urdu to English Translation Idiom Dictionary
zindagi ka lutf kaam karnay hee say bay in English
zindagi ka lutf kaam karnay hee say bay - زندگی کا لُطف کام کرنے ہی سے ہے in English means;
Words meanings used in Zindagi ka lutf kaam karnay hee say bay
Meanings of the Urdu words used in zindagi ka lutf kaam karnay hee say bay - زندگی کا لُطف کام کرنے ہی سے ہے are;
Kaam kaaj dimagh ko taqwiyat detay hain lekin ziyada mutaalaa isay kamzoor karta bay
Idioms related to the words in zindagi ka lutf kaam karnay hee say bay
Here is a list of some of the idioms that are either related to the zindagi ka lutf kaam karnay hee say bay or use words from this idiom.
What is zindagi ka lutf kaam karnay hee say bay meaning in English?
zindagi ka lutf kaam karnay hee say bay - زندگی کا لُطف کام کرنے ہی سے ہے
What are the idioms related to zindagi ka lutf kaam karnay hee say bay?
Here are the idioms that are related to the zindagi ka lutf kaam karnay hee say bay idiom.
faqeeron ka pait nahi bharta in English is faqeeron ka pait nahi bharta - فقیروں کا پیٹ نہیں بھرتا - Urdu to English Translation Idiom Dictionary
faqeeron ka pait nahi bharta in English
faqeeron ka pait nahi bharta - فقیروں کا پیٹ نہیں بھرتا in English means;
Words meanings used in Faqeeron ka pait nahi bharta
Meanings of the Urdu words used in faqeeron ka pait nahi bharta - فقیروں کا پیٹ نہیں بھرتا are;
Bohat dar baad
Bheek aur bachorh bachorh
Idioms related to the words in faqeeron ka pait nahi bharta
Here is a list of some of the idioms that are either related to the faqeeron ka pait nahi bharta or use words from this idiom.
What is faqeeron ka pait nahi bharta meaning in English?
What are the idioms related to faqeeron ka pait nahi bharta?
Here are the idioms that are related to the faqeeron ka pait nahi bharta idiom.
Mobile Pani Me Gir Jaye To Kya Kare 2021 - INDUS PRESS
Mobile Pani Me Gir Jaye To Kya Kare 2021
Agar mobile pani mein gir jaye to kya karna chahiye?
Dar haqeeqat hadsaat ka saamna to har kisi ko hota hai aur smart phones ke liye pani tabah kin saabit hota hai .
Kyunkay pani se phone kharab honay se maali nuqsaan to hota hi hai is ke sath sath data jaisay qeemti tasaveer, ahem phone number aur deegar bhi zaya ho saktay hain ( agar un ka back up nah ho to ) .
Waisay to is ka behtareen option warranty honay par theek karwana hai. Agar warranty ka option nah ho to kya karna chahiye ?
Read more Chehre Ke Nishan Khatam Karne Ka Tarika
Yahan aisi tricks di jarahi hain jo phone ko kisi had tak dobarah kaam karne mein madad day sakti hain .
1-Fori tor par battery nikaal den
Fori tor par aisa karen, ho sakta hai ke aap ko phone on karkay dekhnay ki khwahish ho. taakay dekh saken ke woh kaam kar raha hai ya nahi, magar aisa karne se
Circuits kharab ho saktay hain .
Battery ke sath sath sim card ko bhi nikaal den jis mein Contacts ka data ho sakta hai .
2-Charge par ho to haath nah lagayen
Agar phone mein pani ic waqt gaya ho jab woh charge par laga ho to sab kuch bhool jayen aur charging cable nikalne se guraiz karen kyunkay current lagnay ka khatrah hota hai .
Behtar yeh hai ke ghar ya jis jagah bhi ho wahan ka mean switch band karne ke baad phone ko charger se nikalen .
3-khushk karne ki koshish
Jab phone mein pani jaye to aksar logon ka maqsad phone ko jald khushk karna hota hai, taham is ke liye here drayer ki madad mat len kyunkay woh phone ki geherai mein pouncha sakta hai, jabkay is device ki cooler setting bhi device ke liye kaafi garam hoti hai .
is ki jagah Compressed ke kisi can ko istemaal karen jo market mein aasani se mil jata hai, agar is ka husool mumkin nah ho to chhootey vacuum cleaner se bhi nami ko phone se khenchna mumkin ho sakta hai . taham is ko istemaal karte waqat ye ahthyat karen ke woh phone ke bohat qareeb nah ho.
4-Kitcehn mein mojood is cheez se madad len
agar Compressed ya vacuum dastyab nah hon to phone mein se nami ko nikalne ke liye phone aur battery ko allag allag kachay safaid chaawlon se bharay kisi bartan mein duubo den .
silica jail bhi is mein madad day sakta hai agar woh aap ke paas munasib miqdaar ‫n mojood ho to .
chawal ho ya silica jail dono mein device ko raat bhar ke liye chore den ya ziyada se ziyada waqt den taakay woh assar kar saken .
5-Sooraj mein khushk karen
Agar phone pani mein ziyada der nahi raha to Sooraj ki roshni bhi is ka ilaaj saabit hosakti hai .
phone ki battery nikaal kar aik khushk bartan mein usay rakh kar Sooraj ki roshni mein rakh den, taham 20 minute se ziyada waqt tak nah choden, kyunkay device over heat bhi hosakti hai .
6-freeze kar dein
agar chawal aur Compressed se koi faida nah ho, to pareshan mat hon. agar phone pani mein bohat ziyada der tak nah raha ho to aap freeze karkay bhi phone ko mumkina tor par theek kar saktay hain .
Phone ki battery nikaal kar usay kisi kaghaz mein achi terhan lapait den, phir is ke baad 15 se 20 minute ke liye freezer mein rakh den .
ic ke baad phone ko nikaal kar battery lagayen aur on karkay dekhen ke kya phone kaam kar raha hai ya nahi, agar nahi to battery phir nikaal den aur 5 ya 10 minute tak intzaar karen, jis ke baad phir usay freeze mein mazeed 20 minute ke liye rakh den . imkaan hai ke kuch koshisho ke baad phone kaam karne lagey ga .
7- Dobarah pani
Suneney mein yeh mazhaka khaiz lagey ga taham agar phone namkeen pani mein gira ho to behtar hai ke usay dobarah meethay pani mein duubo den taakay woh bach sakay .
khara pani phone mein mojood salt Crystals ko nuqsaan pouncha sakta hai jabkay taaza pani mein usay dabonay se namak ko nikalne mein madad mil sakti hai .
phone ko dobarah pani mein daalnay se qabal battery nikaal den aur is ke baad deegar tareeqon par amal karen .
8-kisi maahir ke paas le jayen
Agar sab kuch aazma liya aur phir bhi phone kaam nahi kar raha, to behtar hai ke usay phone theek karne walay mahireen ke paas le jayen taakay woh usay theek kar saken . mahireen ko yeh zaroor bitayen ke phone mein pani kitni der raha he aur aap usay theek karne ke liye kya kuch kar chukay hain .
Mobile Pani Me Gir Jaye To Kya Kare 2021 Reviewed by Indus Press on Rating: 4
Kale Jadu Ka Quran e Pak Se Toor ,” Allah ta’allah Quran mai farmatay hain k job hi shakhs Mera zikr kary ga aur mujh sy madad talb kary ga Mai us ki hifazat karun ga. Kala jadu ka ilaaj sahi tor sy Quraan sy he ho sakta hai kyun k har bemari aur mushkil ka hal Quran mai ALLAH ny bayan kar diya hai. Is sab sy ye bat saaf tor par zahir ho jati hai k job hi ALLAH ka zikr karta hai aur us sy madad talb karta hai ALLAH us ki yaqeenan hifazat karta hai.Kala jadu ka ilaj quran se he mumkin ha.Beshak kala jadu ka tor roohani ilaj se he hota ha.
Jadu Ka tor QURAN Ki Roshni Mai :
Jo amal abhi ham ap ko batany ja rahy hain us ko karny sy pehly ijazat tab karna nhayat ahem hai aur ijazat ap ham sy hamary number par raabta kar k talb kar sakty hain. Ye kala jadu ka tor aur ilaj ka tareeka nihayat asaan hai lekin is amal ki taseer bohat jalali hai aur aesy sakht amal ko ijazat liye bagher karna har giz aqalmandi nahin. Ijazat leny ki waja s yap hamari nigraani mai aa jaen gy aur yun shayateen aur jinnat ap k sath kuch bura nahin kar sakty.
In wazeefon ko karny k liye tarteeb ka khaas khayal rakhna zaroori hai.
1.Manzil 1 martaba subha aur 1 martaba sham.
2.Bismillah Alrahmaan Alraheem 1000 dafa rozaana chalty phirty.
3.Surah e Falaq aur Surah e Naas 200 martaba asar ki namaz k baad.
4.Ayat ul Kursi 111 martaba isha ki namaz k baad.
Is kala jadu ka tor ke amal ki taseer bohat he jalali aur sakht hai. Ye itna taqatwar aur sakht amal hai k jis ki waja sy koi bi jadu chahy kitna he taqatwar kyun na ho chalees 40 dinon k andar andar us jadu ka tor ho jaye ga. Is bat ka bhi khayal rakhna zaroori hai k jab ye amal kiya jaye to is ko shuru karny sy pehly geyarah geyarah martaba durood shareef ka wird karna laazmi hai. Is amal ko karty waqt samny pani rakh lijye aura mal karny k baad pani par dam kar k phoonk den aur wo pani khud bhi piyen aur ird gird maujood tamam logon ko bhi wo pani pilayen.
kala jadu ka ilaj aur kala jadu ka tor ke liye Ijazat talab karny k liye mandirja zail contact par raabta Karen.
Kala Jadu Ka Toor, Kala Jadu Ka Tor\tKala Jadu Ka Quran Ki Roshni Me Tor, Kala Jadu Ka Tor Quan Ki Roshni Se, Kala Jadu Ka Tor Quran Ki Roshni Me, Kala Jadu Ke Asrat Ko Khatam Karne Ka Wazifa, Kale Jadu Ka Quran e Pak Se Tor, Kale Jadu Ke Asar Ko Khatam Karne Ka Taweez, Kale Jadu Ke Asar Ko Khatam Karne Ka Wazifa, Kale Jadu Ke Asar Ko Khatam Karne Ki Dua
Polio cases mein izaafa k baaes beron e mulk jaane wale Pakistanio par bari pabandi aaid kardi gai . – Blog.urdu123
Peshawar (On Line) Polio cases mein izaafa k baaes beron e mulk jaane k leye Polio card lazmi qaraar dene ki pabandi mein mazed tosih kar di hai jub ke Polio k naye 3 cases ki tasdeeq k bad mulk bhar mein mutasra bachon ki tadaad 72 ho gai hai.
Khyber Pakhtunkhwa mein mutasra bachon ki tadaad 53 ho gai hai Polio k naye cases Toor gharr k elaqay Shinal mein 19 sala bache mein kar di gai hain jub ke Karachi k ilaqa Orangi Town mein 17mha ki bachi mein Polio case ki tasdeeq kardi gai hain Baluchistan k ilaqa Jaffar abad mein bhi Polio case ki tasdeeq kar di gai hain.
beron e mulk jaane k leye Polio card lazmi qaraar dia gya tha ye pabandi bain alqawami adaron ki janib se lagai gai hai jo ke 5 October ko khatam ho rahi thi ta-hum us mein mazed tosih bhi kar di gai hai.
zarraiye ne btaya hai ke zillai mahkma sehat k daftar mein beron e mamalak jaane wale musafiron se Polio card k naam par paisay lene k ilzamaat ki roshni mein 6 mulazimen k tabaadlay kar diye gay hain zillai mahkma sehat k daftar se in k tabaadlay mukhtalif hasaptalon mein kar diye gay hain.
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Molana Fazul Al Rehman k hukomat mukhaalif Azadi March ،darna roknay keliye darkhast ki samaat
Maami ke sath Sexy EID manai - 2018 Sex Story
Home Unlabelled Maami ke sath Sexy EID manai
Maami ke sath Sexy EID manai
Kahani shuro karnay say pehlay mai thoda apnay aur apni Maami k baray may bata doon. Iss waqiyay say pehlay takk mai aik shareef, shy aur VIRGIN larka tha.
Meri Maami ki age 37 saal hai aur unkay 2 bachay hain. Mammo aur maamaqbooliya.com khwab mein Tasht (badi thali) dekhna
khwab mein Tasht (badi thali) dekhna
hazrat ibraheem kirmani rahmatullah alayeh ne farmaya hai ki tasht khwab main khadima aurat hai.
hazrat muhammad bin seereen rahmatullah alayeh ne farmaya hai ki tasht khwab main ayesi kaneez hai ki jis ke supurd ghar ki zarooriyat hoti hain agar dekhe ki us ke paas tasht hai ya kisi ne us ko diya hai ya us ne khareeda hai toh daleel hai ki ghar main khadima aurat laayega ya kaneez kharega aur agar dekhe ki tasht toota hai ya zaaya ho gaya hai toh daleel hai ki us ki kaneez bhagegi ya duniya se rahlat karegi.
hazrat ibraheem kirmani rahmatullah alayeh ne farmaya hai ki agar koi khwab main dekhe ki us ne tahst khareeda hai toh daleel hai ki khadim aurat ko ya kaneez ko apni aurat banayega.
hazrat jaafar saadiq rahmatullah alayeh ne farmaya hai ki ki khwab main tahst ka dekhna teen wajah par hai. awwal khadima, duwwam kaneez, suwwam aurton se nifaa haasil karna.
← khwab mein Usman Razi Allah Anhu dekhna
khwab mein Taraaj dekhna →Enjoycritical aisey taweez kitney strongimportant ander ander hal kar den gey.
Love Relationship, critical liay hum aaj bohat pareshan hen kisi ko enjoy marriage mei issues hen yani kisi kay mothers and fathers agree nahi kisi vitalenjoy marriage ka agar hal kala jaddu sey karwana chahen tou ho sakta hey.
magar haqeeqat https://www.amilbabaonline.com/kala-jadu-for-love/ mei unkey paas koi ilm nahi woh bas chand amliyati publicationlike kala jadu sey yeh sab mumkin ho jata hey hum ney aj tak bohat sey appreciate concerns ko apney tez tareen aur mujrrab aazmodah really strong solidlikrelationship troublguaranteed Resolution ho jaaye ga.
Woh sarwar e kishwar e risalat jo arsh per jalwah gar huye thay Naat Lyrics - #OwaisRazvi
Yeh joot padti thi unkay rukh ki kay arsh tak chandni thi chhatki
Nayi dulhan ki phaban main Kaaba nikhar kay sanwara sanwar kay nikhra
Hajar key sadqay kamar key eik til main rang lakhoon banao key they.
Nazar main dulha key pyaray jalway haya say mehrab sir jhukaye
Siyah parday kay moun per aanchal tajaliye zaat e bahat say thay.
Khushi kay badal umand kay aaye diloon kay taoos rang laye
Woh naghma e naat ka samaan tha Haram ko khud wajd aa rahe thay
Yeh jhooma Mizab e zar ka jhoomer kay aa raha kaan per dhalak ker
Phuhar barsi to moti jhar ker Hatim ki gaud mein bharay they.
Dulhan ki khushboo say mast kapray nasim e gustakh aanchloon say
Gilaf e mushkeen jo oord raha tha ghazal naafe basaa rahay thay.
Pahadiyoon ka woh husn e Taz’ee woh oonchi choti woh nazo tamqeen
Saba say sabzah main lehrein aateen dupattay dhani chunay huye thay.
Naha kay nehroon nay woh chamakta libas aabay rawan ka pehna
Ki mauj e chadiyaan thi dhaar lachka habab e tabaan kay thal takay thay.
Purana purdag malgaja tha utha diya farsh chandni ka
Hajoom e tare nigah say kosoon qadam qadam farsh baadley thay.
Ghubar ban ker nisaar jayein kahan ab uss rah guzar ko payein
Hamaray dil huriyoon ki aankhein farishtoon kay per jahan biche thay.
Khuda hee day sabr jaan e purgham dikhaoon kyun kar tujhay woh a’alam
Jab unko jhurmat main lakay qudsi jinaa ka dulha bana rahay thay.
Utar ker unkay rukh ka sadqa yeh noor ka but raha tha bada
Kay chand suraj machal machal ker jabeen ki khairat mangtay thay.
Wohi to ab tak chalak raha hai wohi to joban tapak raha hai
Nahanay may jo gira tha pani katoray taroon nay bhar liye thay.
Bacha jo talwoon ka unkay dhouwan bana woh Jannat ka rang o roghan
Jinhoon nay dulha ki payi utran woh phool gulzar e noor kay thay.
Khabar yeh tehweelay maher ki thi kay rut sunhani ghadi phiray gee
Wahan ki poshak zay-bay tan ki yahan ka joda badha chukay thay.
Tajaliy e haq ka sehra sar per salat o tasleem ki nichawar
Do roya qudsi paray jama kar kharhay salami kay waastay thay.
Jo hum bhi waan hotay khaq e gulshan lipat kay qadmoon say ley tay utran
Magar karein kiya naseeb main to yeh namuradi kay din likhay thay.
Abhi na aaye thay pusht e zeen tak kay sir hui maghfirat ki shallak
Sada shafa’at nay di mubarak! gunaah mastana jhoomtay thay.
Ajab na tha rakhsh ka chamakna gazal e dam khurdasa bhadakna
Shuaein bukkay urha rahi theen tadapte ankhoon pay saieqay thay.
Hujum e umeed hai ghatao muradein day kar inhein hatao
Adab ki baagein liye badhao malaika may yeh ghal ghale thay.
Uthi jo garde rahe munawar woh noor barsa kay raaste bhar
Ghiray thay badal bharay thay jal thal umand kay jangle ubal rahay thay.
Sitam kiya kaisi mat kathi thi qamar woh khak unkay rah guzar ki
Utha na laya kay miltay miltay ye daagh sab dekhte mite they
Burraq kay naqshe sum kay sadqe woh gul khilaye kay saray rastey
Mehaktay gulban mehakte gulshan hare bhare lahlaha rahe thay.
Namaz e Aqsa main tha yehi seer ayan houn ma’ani e awwal akhir
Key dast basta hain pichey hazir jo salatanat aagay kar gaye thay.
Yeh unki aamad ka dab-daba tha nikhar her shaiy ka ho raha tha
Nujoom o aflak jam o mina ujaltay thay khangaltey they.
Naqab ultay woh mehr e anwar jalal o rukhsar garmiyoon per
Falak ko hebat say tap charhi thi tapaktay anjum kay aablay tha
Yeh joshishe noor ka asar tha key aabay gohar qamar qamar tha
Safaey rah say phisal phisal kar sitare qadmon pay laut’tay thay.
Badha ye lehra kay behr o wahdat key dhul gaya naam e raige kasrat
Falak key teloon ki kiya haqeeqat yeh arsh o kursi do bulbule thay.
Woh zill e rehmat woh rukh key jalwe ke taare chupte na khilne paate
Sunehri zarbaft udi atlas yeh than sab dhoop chaoon ke the.
Chala woh serve e chamaan kharamaa na ruk saka sidra say damaan
Palak jhapakti rahi woh kab kay sab aeno aan say guzar chuke thay.
Jhalak see eik qudsiyoon per aayi hawwaa bhi daman ki phir na payi
Sawari dulha ki dur pohnchi barat main hosh hi gaye thay.
Thakay thay ruhul amin key bazu chuta woh daman kahan woh pehloo
Rikab chooti ummeed tuti nigah e hasrat key walwaley thay.
Ravish ki garmi ko jis ney socha dimag say eik bhabuka phoota
Khirad key jungle main phool chumka dahar dahar ped jal rahe thay.
Jiloo main jo murgay a’qal uray thay ajab booray haloon girtay partay
Woh sidrah hee per’rahay thay thak kar charha dam tewar aa gaye thay.
Qavi they nurgan e waham kay per uray to urdnay ko aur dam bhar
Utha’ee seenay ki aisi thokar kay khoonay andesha th’oo’ktay thay.
Suna yeh itnay mein arsh e haq nay kay lay mubarak ho taaj waley
Wohi qadam khair say phir aaye jo pehle taaj e sharaaf tere thay.
Yeh sunkay bay khud pukar utha nisar jaoon kahan hain aaqa
Phir unkay talwoon ka paoon bosa yeh meri aankhon kay din phire thay.
Jhuka tha mujre ko arsh e aala gire they sajde may bazme bala
Yeh aankhein qadmoon say mal raha tha woh girde qurbaan ho rahay thay
Ziyaein kuch arsh per yeh aaein kay sari qindileen jhilmilayeen
Huzoor e khurshid kya chamaktay chairagh moun apna dekh tay thay.
Yehi sam’an tha kay paikay rehmat khabar yeh laya kay chaliye Hazrat
Tumhari khatir kushada hain woh jo kalim per band rastaay thay.
Badh ay Muhammad qaree ho Ahmed qareeb aa sarwar e mumajjad
Nisar jaoon yeh kiya nida thi yeh kiya samaan tha yeh kiya mazay thay.
Tabarakallah shan teri tujhi ko zaiba hai bay niyazi
Kahin to woh josh e lan-tarani kaheen takazay visal kay thay.
Khirad say keh do kay sir jhuka le gumaan say guzray guzarnay walay
Pare hain yahan khud jaihat ko laalay kisay bataye kidhar gaye thay.
Surag aino mataa kahaan tha nishan e kaifo illa kahan tha.
Na koi rahi na koi sathi naa sang e manzil naa merhalay thay.
Udar say payham taqazay aana idhar say mushkil qadam barhana
Jalal o haibat ka saamna tha jamalo rehmat ubhartay thay.
Barhay to lekin jhee-jhaktay dartay haya say jhuktay adab say ruktay
Jo qurb unhi ki ravish pay rakhtay to lakhoon manzil kay fasilay thay
Per unka barhna to naam ko tha haqeeq’tan fail tha udhar ka
Tanazuloon mein taraki afza dana tadalla key silsilay thay.
Hua yeh aakhir kay aik bajra tamojay bahrey hoo mein ubhra
Dana ki godi mein unko lekar fana kay langar utha diye thay.
Kisay milay ghat ka kinara kither say guzra kahan utra
Bhara jo misle nazar tarara woh apni aankhoon say khud chupay thay.
Uthay jo Qasray dana kay parde koi khabar dey to kiya khabar day
Wahan to ja hee nahin duee ki na keh kay woh bhi na thay aray thay.
Woh baag kuch aisa rang laya kay guncha o gul ka faraq uthaya
Girah mein kal’liyoon ki baag phoolay guloon kay takmay lagay huay thay
Muhito markaz mein faraq mushkil rahe na faasil khutoot e wasil
Kamaan e hairat mein sir jhukaye ajeeb chakar mein da’eray thay.
Hijab uhnay mein lakhoon parde har aik parday main lakhon jalway
Ajab ghari thi kay waslo furqat janam kay bichray galay milay thay.
Zabanein sukhi dikha kay mojein tarap rahi thien kay pani paein
Bhanwar ko yeh zofay tashnagi that kay halqay aankhoon mein par gaye thay.
Wohi hai awwal wohi hai aakhir wohi hai batin wohi hai zahir
Usi kay jalway usi say milnay usi say uski taraf gaye thay.
Kaman e imakan kay jhutay nukto tum awwal akhir ki phair mein ho
Muhit ki chal say to pucho kidhar say aaye kidhar gaye thay.
Udhar say theen nazray shah namaz’ain idhar say inaam e khusravi mein
Salam o Rehmat kay haar gundh ker glue e pur noor mein paray thay.
Zabaan ko intezar guftan to gos ko hasrat e shunidan
Yahan jo kehna tha keh liya tha jo baat sun’ni thi sun chukay thay.
Woh burj e batha ka mahpara bahishat ki sair ko Sidhara
Chamak pay tha khuld ka sitara kay iss qamar kay qadam gaye thay.
Suroor e maqdam ki roshni thi kay tabishoon say mah e arab ki
Jina kay gulshan thay jhaar farshi jo phool thay sab kanwal banay thay.
Tarab ki nazish kay haan lachakiye adab woh bandish kay hill na sakiye
Yeh josh e ziden tha keh poday kasha kish e arah kay talay thay.
Khuda ki qudrat keh chand haq kay karoroon manzil mein jalwa kar kay
Abhi na taroon ki chaoon badli keh noor kay tarkay aa liye thay.
Nabi E Rehmat Shafi E Ummat RAZA pay Lillah ho inayat
Isay bhi unn khal’atoon say hisa jo khas rehmat kay waan bate thay
Sana e Sarkar hai wazifa qabool e Sarkar hai taman’na
Na shayari ki hawas na parwah radi thi kiya kaisay kafiye thay.
Qaseeda e Me'raj Lyrics in Urdu Qasida e Mairaj for Shab e Meraj
khauf aur mohabbat kabhi yakja nahi rehtey in English is- Urdu to English Translation Idiom Dictionary
khauf aur mohabbat kabhi yakja nahi rehtey in English
Words meanings used in Khauf aur mohabbat kabhi yakja nahi rehtey
affright awe danger dismay dread fear fearfulness fright horror jeopardy phobia terror threat apprehensiveness frightfulness intimidation jitters peril dreads feare feares fears ugh feaze خوف khauf
conglomerate cumulative amalgamated combinable combines یکجا yakja
Taizi main muamla bigarh bhi jata bay
Idioms related to the words in khauf aur mohabbat kabhi yakja nahi rehtey
Here is a list of some of the idioms that are either related to the khauf aur mohabbat kabhi yakja nahi rehtey or use words from this idiom.
What is khauf aur mohabbat kabhi yakja nahi rehtey meaning in English?
What are the idioms related to khauf aur mohabbat kabhi yakja nahi rehtey?
Here are the idioms that are related to the khauf aur mohabbat kabhi yakja nahi rehtey idiom.
badalnay say inkaar in English is badalnay say inkaar - بدلنے سے انکار - Urdu to English Translation Idiom Dictionary
badalnay say inkaar in English
badalnay say inkaar - بدلنے سے انکار in English means;
Words meanings used in Badalnay say inkaar
Meanings of the Urdu words used in badalnay say inkaar - بدلنے سے انکار are;
Dabao bardasht karna
Sarkoun par mangna
Idioms related to the words in badalnay say inkaar
Here is a list of some of the idioms that are either related to the badalnay say inkaar or use words from this idiom.
Set good against evil badi kay badalnay naiki karo بدی کے بدلے نیکی کرو
What is badalnay say inkaar meaning in English?
badalnay say inkaar - بدلنے سے انکار
What are the idioms related to badalnay say inkaar?
Here are the idioms that are related to the badalnay say inkaar idiom.
Apni quwwat kay badalnay - اپنی قوت کے بدلے
Hazrat Sayyiduna Abu Hurayrah radiallahu anhu say riwayat hay Huzoor-e-Akram, Shaafi’i-e-Umam sallallahu alaihi wasallam farmatey hayn: Ramazan kay ba’d Muharram ka roza afzal hay or farz Namaz kay ba’d afzal Namaz Salat-ul-layl (ya’ni raat kay nawafil) hay.
(Sahih Muslim, Safha. 891 Hadees. 1163)
Allah kay Habib sallallahu alaihi wasallam ka farman e rahmat nishan hay: Muharram kay har din ka roza aik mahinay kay rozo kay barabar hay.
(Tabarani fi Sagheer, jild. 2, Safha.87, Hadees. 1580)
Hazrat Sayyiduna Abdullah Ibn-e-Abbas radiallahu ta'ala anhu farmate hain: Mene Sultan-e-Do Jahan, Rahmat Aalamyaan sallallahu alaihi wasallam ko kisi din kay roze ko aur din per fazeelat dayker justuju fermatay na daykha magar ye Ashura ka din aur ye kay Raamzan ka mahina.
(Sahih Bukhari, jild. 1, Safha. 657 Hadees. 2006)
Nabi-e-Rehmat, Tajdar-e-Risalat sallallahu alaihi wasallam ne irshad farmaya: Yaum-e-Ashura ka rozah rakho aur is may yahudiyon ki mukhalafat karo, is say pahlay ya ba’d may bhi aik din ka rozah rakho.
(Musnad imam Ahmad, jild. 1 Safha. 518 Hadees. 2154)
Note: Aashurah ka Roza jab bhi rakhay to sath hi 9 or 11 Muharram ka roza bhi rakh lena behtar hay.
Hazrat Sayyiduna Abu Qatadah radiallahu anhu say riwayat hay: Rasoolullah sallallahu alaihi wasallam farmata hain: Mujhe Allah azzawajal per ghuman hay kay Ashura ka roza ek saal qabal kay gunah mita dayta hay.
(Sahih Muslim, Safha. 590 Hadees. 1162)
Sara Saal Aankhen Dukhe na Beemar Ho :
Mufassir-e-Shaheer Hakim-ul-Ummat Hazrat Mufti Ahmad Yar Khan alaihi rahmatul mannan farmatay hayn: Muharram ki 9 or 10 ko rozah rakhay to bahut sawab paye ga. Baal bacho kay liye 10 Muharram ko khoob achay achay khana pakaye to Insha'allah azzawajal saal bhar tak ghar may barakat rahay gi behtar hay kay khichra paka ker Hazrat Shaheed-e-Karbala Imam Husain ki fatihah karay bahut mujarrab (Ya’ni Mua`ssir-o-Aazmudah) hay. Is tareekh ya’ni 10 Muharram-ul-Haram ko ghusal karay to tamam saal beemariyon say aman rahay ga kyun kay is din Ab-e-Zam Zam tamam paaniyo may pohanchta hay.
(Tafseer Rooh-ul- Bayan, jild. 4, Safha. 142, Islami Zindagi, Safha. 93)
Sarwar-e-Kainat sallallahu alaihi wasallam nay irshad farmaya: Jo shakhs Yaum-e-Aashurah Ismad Surma Ankhaun may lagaye to uski Ankhayn kabhi bhi na dukhayn gi. (Shu’ab-ul-Iman, jild. 03, safha. 367 Hadees. 3797)
Pakistan aik aalmi taqat k toor pe? E-sim mein ye mumkin ha.
E-sim mein humaray pass aik aik bari awr zinda dunya ha, jo zameen ki mukamal copy ha. Theek ha mukamal nai, koi k taqat ka tawazun is mujazi dunya mein haqiqi dunya ki nisbat zara mukhtalif nazar aata ha. E-sim mein USA ko alami taqat nai ban’na parta ha, isko bhuhat chotay mulk ki hasiyat sy moosar tareeqay sy sambhala ja skta ha, jis mein karobari shehri haan jo k iski bunyaad haan. Hr cheez ka inhisar khud khilarion pe hota ha awr wo khel k shiyasi naqshay ki tashkeel ka faisla krtay haan.
Apnay mulk k lye kaam kareen awr isko aik sultanat banayein.
Is game mein sargarmian kai modules mein taqseem haan. Sub sy phelay economy ha, apni pasand k mulk k shehri k toor pe apko paisa kamanay k lye kaam krna ho ga, jisko ap food ya hatiyar k khareednay k lye istimal kr sktay haan, jo apko acha fighter ban’ne mein ehm kirdar aada krta ha. Ap ya tu private company mein jo dosray khilaroon k pass ha ya ap sarkari company mein kaam kreen gay jo k sarkar k pass hoti ha. Game mein taraki panay k baad apni zati karobar bana sktay haan awr dosray players ki khidmat hasil kr sktay haan. Agar ye kaam bht acha chalay tu ap pani Stock Company bi bana sktay haan, is sy ap stock market mein dakhil ho sktay haan awr is tarah ap awr bi zaida raqam kama sktay haan.
E-sim mein ban-ul-aqwami jangein mamool haan.
“E-sim browser ki games mein aik munfarid kheel ha”
Aik ba-asar siasatdan baneen
Dosra module siyasat ka ha, Bilkul aam zindagi ki siyasat ki tarah, siyasat bht taqatwar tool ha jisay ap apnay muqasid k lye istimal kr sktay haan. Waqtan fa waqtan is game mein election bi hotay haan jis mein ap na siraf vote daleen gay bulke is party k leader k lye intikhaab larnay ki ehliyat bi rakhtay haam. Ap congress(parliament) k lye bi application de sktay haan, jahan aik martaba muntakhib honay pe apko apnay sathi congress k members awr sadar k saath laws pe vote kr sktay haan awr khud bi law bana sktay haan. Laws pe vote krna ehm ha kio k is sy apkay aas pass ki zindagi mutasir hoti ha. Ap party k leader bi bn sktay haan awr yahan tk k ap sadar k election mein bi hisa le sktay haan awr mulk ki kharja policy bana sktay haan(jese kis sy jang ki jaye). Siyasat mein career asan nai ha is mein kamyabi k lye apko aik achi mansooba bandi awr voters k vote k lye koshish krna ho gi.
Ap stock market kheltay hway ameer bi ho sktay haan awr dewalya bi.
Aakhri awr shahyed sb sy ehm module fauji ha. E-sim mein mulk aik dosray k ilaqon pe qabo panay k lye laar rahay haan, jis k badley mein wo qeemti zakhair hasil kr sktay haan. Is muqsad k lye mumalik apas mein itihad banatay haan awr bean-ul-aqwami jangeen lartay haan lekin inko indoorni jangeen bi larni parti haan, jese fatah yaab mulkon mein baghwat ya khana jangi. Ap in jangoon mein bi hisa le sktay haan, lekin apko aik aman pasand mulk k toor pe zindagi guzarnay ka mooqa bi diya jaye ga jo k game mein dosri sargarmion ki taraf tawaju deen gay( misal k toor pe, aik kamyaab akhbaar chalana ya mosnuaat farookhat krna).
Auctions mein ap apnay khwaboon ki inventory bech awr khareed sktay haan.
E-sim browser aik anookha khel ha. Is k developers ny asal dunya ki copy ban’ne ki koshish ki ha awr sare taqat khelnay waloon ko di ha k wo jese is dunya ko bana chahtay haan banayein. Tu ayein awr is mein shamil hoon awr apnay mulk ko pori taqat ban’ne mein madad kareen.
Sarmaya kari, padawar awr farookht - E-sim mein karoobari baneen
E-sim k latadaad event mein shirkat kareen.
TASAWWUR E SHEIKH - KSARS
Sawal: Tasawwuf me Tasawwur-e-Sheikh k muraqbe ko khosoosi ahmiyat di jati hai. Tasawwur-e-Sheikh karnay walay banday ko is amal se kya rohani faida pohunchta hai? Tasawwuf k ainay me is ki wazahat farmayn.
Jawab: Hum jab apnay sheikh ka tasawwur kartay hain to hota ye hai k sheikh k andar kaam karnay wali lehrein hamaray dimag k upper muntaqil hona shuru hojati hain or jesay jesay tasawwur me inhemak barhta hai, isi munasbat se lehron ki muntaqli me izafa hota rehta hai. Ek baat yahan bohot ziyada ghor talab hai k, jab hum sheikh ka tasawwur kartay hain to hamari niyat ye hoti hai k humay sheikh ka wo ilm hasil hojaye jis ilm se Allah ka irfan naseeb hota hai. Niyat k upper har amal ka daromadar hai. Jab hum is niyat k sath tasawwur kartay hain k humey Allah ka wo ilm hasil hojaye jo hamaray sheikh ko hasil hai, to natijay me sheikh k andar kaam karnay wali wo lehrein jin se is ny Allah ka irfan hasil kiya hai, hamaray andar muntaqil hojati hain. Shuru shuru mein lehron ki muntaqli se hamaray dimag ki safai hoti hai; safai honay k baad wo uloom jin ka daromadar be yaqeeni or shak par hai, zehen se nikaltay hain or bil aakhir zehen paak, saaf, or ainay ki tarhan shaffaf hojata hai. Ab wo ilm muntaqil hona shuru hota hai k jis k baray me Allah ka irshad hai, “Tum Hamari basarat se dekhtay ho, Hamari sammat se suntay ho, or Hamaray fawad se sochtay ho.”
Muraqba karnay se pehlay jin cheezon ko bohot ziyada ahmiyat hasil hai wo ye hain: zehen muntashir khayalaat se azad ho, nashist aisi ho jis me jisam or aisab k upper bojh or wazan mehsoos na ho, mahol aisa ho jesa k sonay k liye mozon hota hai yani andhera ho, or shoro ghul na ho. Is makhsoos mahol me aram se bethnay k baad bohot ahista ahista or gehray sans lenay k baad, seenay me roke baghair muu k raastay ahista ahista kharij karnay chahiye. Is tarhan gehrai me sans lenay se zehen bari had tak yaksoo hojata hai. Jab zehen yaksoo hojaye to Tasawwur-e-Sheikh kiya jaaye. Tasawwur-e-Sheikh se muraad hargiz ye nahin hai k ankhain band kar k ye dekha jaaye k sheikh hamaray samnay betha hai or sheikh ki shakal-o-surat aisi hai. Tasawwur se muraad ye hai k zehen ko sheikh ki taraf mutawajja kardiya jaaye. Agar zehen me ye baat hai k sheikh ki surat aisi hai, naak aisi hai, ankhein aisi hain, wagera, wagera to zehen chunkay dekhnay me masroof hogaya, isliye, yaksoo nahin hoga. Admi jesay bekhayal hojata hai, is tarhan zehni tor be khayal hojaye.
Benefits of Tomato for Freckles and Skin Care In Urdu
Tomato for Freckles and Skin Care Benefits of Tomato Skin Care Tips
Aap nay tamatron ko handi pakanay kay liay to roz he istemaal kia hoga, lekin kya aap jantay hain kay agar inhen 3 seconds tak chehray par mojood keel mahason par mala jaye to in say nijaat milnay lagti hai.
Mahereen-e-Ghiza ka kehna hai kay tamatar mai Vitamin A, C, E, K or B6 hota hai or agar isay keel mahason par lagaya jay to is mai mojood tezabiyat ki waja say chehray pH motadil rehti hai or danay ghayab honay lagtay hain, in mai mojood salicylic acid ki waja say jild par mojood keel mahasay saaf ho jatay hain or rang bhi nikharta hai.
Chehray Par Malnay Ka Tareeqa:
Tamatar ko 2 hison mai taqseem karain or inhain keel mahasay wali jaga par ragarain or is mai say nikalnay walay pani ko jild mai jazb honay dain. Is say bharpoor faida uthanay ka tareeqa ye hai kay jub bhi chand lamhay fursat kay milain to tamataron ko chehray par malain.
Agar aap kay chehray par bohat zyada keel mahasay hain to thora sa waqt nikaal kar tamatar lay kar is kay opar soraakh karain or is mai say beej or gooda nikaal kar isay chehray par mal lain or 1 ghantay baad chehray ko taza pani say dho lain. Agar aap chahain to tamatar kay gooday mai dahi ya kheeray pees kar bhi mila saktay hain or is mask say chehray ko nikhar day saktay hain.
Aik or tareeqay mai aap tamatar kay gooday mai chand qatray lemon ka rus mila kar isay chehray par 5 minutes tak laga rehnay dain or phir taza pani say dho lain, keel mahasay bohat jald theek ho jayengay or chehray ki jild mulaim ho jaye gi.
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Kharaton ka desi ilaj in Urdu - Snoring Treatment in Urdu
April 20, 2019 May 16, 2019 Roman UrduComments Off on Kharaton ka desi ilaj in Urdu – Snoring Treatment in Urdu
Duniya mein jitni bhi bemariyan hain wo insaan ko khud bardasht karni parti hain. Lekin kharatay maarna Duniya ki wo wahid aur anokhi bemari hai jis mein takleef doosron ko hoti hai aur bemari mein mubtala shakhs ko pata hi nahi hota.
Kharaton ko Gehri Neend ki alamat samjha jata hai, Is liye jab thakan ziyaada ho to kharatey bhi bohat gehray aur taiz hotay hain. Lekin is haqeeqat se inkaar mumkin nahi ke jis kamray mein khratey maarny wala shakhs mojod ho, wahan kisi aur ko neend aa jaye is ka to sawal hi paida nahi hota.
Kharatay maarna aik aisa umomi masla hai ke jis ko sanjeedgi se nahi liya jata. Halaank kharatay maarny wala shakhs na sirf Sleep Apnea nami bemari ( sotay hue saans ruknay ka amal ) ka shikaar hotaa hai. Balkay usay Heart Attack tak ho sakta hai.
Is ke elava kharatay maarny walay afraad hamesha thakey thakey nazar atay hain aur jald uktahat ka shikaar ho jatay hain. Kharaton ka masla khawateen ke muqablay mein mardon mein kahin ziyada hota hai.
Kharatay maarna aik khatarnaak aadat
Ziyada tar log kharaton ko bemari tasleem nahi karte. Halaank kharatay maarna aik aisi khatarnaak aadat hai jis se na sirf saans mein khalal parta hai balkay ye aadat dil ki bimarion ke khatraat ko bhi barha deti hai.
Ilawa azeen khratay maarny walay ashkhaas neend ki kami ka shikaar ho jatay hain. Jis ki barri wajah sotay hue saans roknay ka amal hai. Jis ke baais wo raat ko mutadid baar jaag jatay hain.
Neend mein kami aur kharaton mein zayadati mutadid masail ka sabab ban sakti hai. Baaz auqaat to kharaton ki aawazian inthai khofnaak roop dhaar layte hai.
Kharaton ki shiddat mein izafah na sirf ghar walon ki neend ke liye tabah kin ho jata hai balkay is se kharatay maarny walay shakhs ke dimaghi afaal bhi mutasir hotay hain jin se Depration, Faalij, Dil aur Dimagh ki bimarion samait mukhtalif amraaz ka khatrah barh jata hai. Lehaza kharaton mein shiddat ki soorat mein fori tor par apne mualij se rujoo karna chahiye.
Kharatay maarna gharelo nachaki ki wajah ban sakta hai
Hamaray haan ye tasawwur aam hai ke kharatay maarna aik aisi bemari hai jis ka ilaj na bhi karwaya jaye to koi baat nahi. Kyunkay ye bemari hamein koi takleef nahi deti. Halaank ye aik aisi khatarnaak bemari hai jis mein mareez ko kuch ho na ho, doosron ko ziyada takleef uthana padtee hai.
Kharaton se duniya ka har shakhs panah mangta hai. Kyunkay jis kamray mein kharate lainay wala shakhs mojood ho wahan koi aur shakhs so hi nahi sakta. Balkay aap ki shareek hayaat tak alehda kamray mein sonay par majboor ho jati hai.
Jis ki wajah se kharatay maarny walay shakhs ki azdawaji zindagi khatray se dochar ho sakti hai. Kyunkay aik tehqeeq ke mutabiq talaq ka sabab ban’nay wali wajohaat mein se kharatay lena bhi aik barri wajah hai.
Kharaton ki wajah se mghrbi mlkon mein biwiyon shohar ko chor kar bhaag rahi hain. Un mulkon ki adalton mein har saal hazaron biwiyan tilaq lainay ke liye rujoo karti hain. Aur haqeqat bhi yahi hai ke wo aisay afrad se peecha chorra kar hi sukoon aur chain ki neend so sakti hain.
Kharaton ki wajohaat
Kharatay is waqt ziyada anay lagtay hain jab hamaray galay aur nathnon se hawa asani se nahi guzar pati aur ye ird gird tissues mein harkat hoti hai aur un ki gardish ki wajah se kharaton jaisi aawaz peda hoti hai.
Science danon ka kehna hai ke jab hum sotay hain to hamari gardan ke pathay sukoon mein atay hain aur baaz auqaat wo is qader pursukoon ho jatay hain ke hamaray oopar wali saans ki naliyan band ho jati hain jis ki wajah se hawa pehphron tak pounchanay ke liye jagah na milnay ki wajah se kharatay anay lagtay hain.
Taham kharatay maarny ki darj zail wajohaat hain :
kharatay maarny ki barri wajah naak ki barhi hui haddiyan, Naak mein Infection aur Soojan hoti hai.
Kharatay maarny ki doosri wajah naak ka band hona hai aur ye alamaat aksar Sardiyoon mein dekhnay mein aati hai.
Kharate maaray ki teesri barri wajah Alchohal ya Neend wali golion ka istemaal hai. Kyunkay aisi ashya ke istemaal se insaan gehri neend mein chala jata hai aur gehri neend kharaton ka bohat bara sabab hai.
Khratay maarny ki aik aur wajah motapa bhi hai. Ziyada wazan kharaton ke imkanaat ko barha deta hai.
Raat ko Dairy Masnoaat ka istemaal karne walay log aksar galaay mein balgham peda honay jaisay masail ka shikaar ho jatay hain, aur phir yahi cheez kharaton ka baais ban jati hai.
Tambaku noshi galaay ke tissues ko bahrakna dete hain, jo baad azan kharaton ka baais bantay hain.
Chit late kar sonay se.
Aisay log jin ke Tonsils aur Zabaan barri ho aur jin ki gardan ke qareeb ziyada wazan ho to aisay logon ko ziyada kharatay atay hain.
Is bemari mein ziyada tar log Doctoron aur hakeemon ke paas jaaney se katrate hain. Aur internet par kuch is terha se search kar rahay hotay hain.
Kharatay kya hotay hain aur kyun atay hain. Kharaton se mukammal nijaat ke azmooda gharelo tarike kon kon se hain. Kharaton ka desi aur qudrati ilaj kaisay mumkin hai?
Kharatay roknay ki Warzish (Exercise) aur Khraton se chutkara panay ke gharelo totkay aur mufeed gharelo nuskhay kon kon se hain? waghera waghera, Agar aap bhi aisa hi kuch search kar rahay hain to yeh tehreer aap hi ke liye hai.
Snoring Treatment in Urdu – Kharaton ka desi ilaj
Ye samjhna ghalat hai ke kharatay sirf Mard letay hain. Aurtain bhi is muamlay mein kisi se peechay nahi hain. Kharaton ka aik aam sabab galay se niklny wali khar kharahat hoti hai.
Is ke ilawa naak se halaq tak ja ne wali naali mein koi nuqs ya rukawat kharatay maarny ka sabab ban sakti hai. Jis ki wajah na kaaf mein ban’nay walay naram massay hotay hain aur saans ki takleef bhi is ka sabab ban sakti hai.
Mahreen ka kehna hai ke darasal neend mein kharate lainay walay shakhs ki zabaan aur jabra dheela par kar peechay ki tarf ho ja taa hai. Jis ki wajah se taalu ya galay ka ko sans ki amad o raft se phar-phrha kar aawaz peda karta hai. Jo kharaton ki soorat mein hamein sunai deti hai.
Roman Urdu mein aaj hum aap ko batayen ge ke aap kharaton ki bemari se kis terha hamesha hamesha ke liye nijaat haasil kar satke hain.
1 Sonay ka andaaz
Agar aap peeth ke bil sotay hain to, pehlu ke bil sona aap ke galay ke muscles ko qareeb laane se roknay mein madadgaar saabit ho sakti hai,
Is liye jab bhi aap kharatay lainay lagen to apne sonay ki position ko badal len, is se aap foran kharatay maarna chor den ge.
Kharaton se aasaan nijaat ke liye apna sir bistar par 4 inch tak ouncha kar len, yani mota takiya ya ziyada takyon se sir ko ouncha kar len is tarha zabaan galay ko bock nahi kar sakay gi aur saans ki guzargah khuli rahay gi.
2 Motapay mein kami
Kharatay lainay walay aksar mareez over weight ya zayed-ul-wazan hotay hain. Ziyada wazan kharaton ke imkanaat ko barha deta hai. Lehaza koshish karen ke aap ka wazan kam se kam ho, wazan kam karne ke liye aap mukhtalif tarikon ka istemaal kar satke hain.
Neez wazan ghatanay ke liye khoraak ke sath sath werzish par bhi dheyaan den. Aik tehqeeq ke mutabiq agar motapay ka shikaar afraad apna jismani wazan 10 fisad tak kam kar len to na sirf wo kharaton se balkay mun aur naak ke dosray masail se bhi bach satke hain.
3 Podeenay ki Chay ya Tail
Podeenay ka tail kharaton se nijaat dilata hai. Ye tail soozish khatam karne mein ahem kirdaar ada karta hai. Aur naak ki androoni part ki jhilion mein soozish kam karne mein madad deta hai. Is ko istemaal karne ke liye podeene ke tail ke chand qatray apni ungli par dalain. Aur naak ke ird gird aur naak ke dono atraaf mein zaireen jagah par lagayen.
Saans ki bimarion aur allergy ki wajah se saans ki naali mein soozish ho jati hai jo kharaton ki wajah banti hai aisi sorat e haal mein raat ko sonay se aadha ghanta qabal podeenay ki chaye bana kar piinaa kharaton se nijaat dilata hai.
Podeenay ki chaye ka istemaal saans ki naali ki soozish ko khatam karta hai. Aur pehphron ki chipchipahat door hoti hai.
Kharaton se nijaat ke liye aap podeenay ke tail ke chand qatray pani mein daal kar is ki bhaap bhi le satke hain. Aur is pani ke sath ghararay karne se bhi ye marz daur ho jaye ga.
4 Naak ko saaf rakhna
Kharatay lainay walay afraad khud ko bebas mehsoos karte hain. Inhen pata nahi hota ke wo kharaton ka ilaj kaisay kar satke hain. Kehte hain ke ahthyat ilaj se behtar hai. Is liye naak ko saaf rakhna kharaton se nijaat ka aik saada hal sa hai,
Naak mein jama honay wala kachra saans ki guzargah mein rukawat bantaa hai jis ke nateejay mein mun se saans lena parta hai jo kharaton ka baais bantaa hai. Is liye rozana raat ko sonay se pehlay nathnon ki achi terha safai kar liya karen.
5 Ghararay karna, Bhaap lena
Behti hui naak galay mein rukawat ka baais banti hai, ho sakta hai kamray ki khushk hawa naak se saans lainay mein mushkilaat bherhaye to bhaap ke zariye usay khol kar kharaton se bacha ja sakta hai. Ye tarika is waqt madadgaar saabit hota hai jab kharatay kisi allergy ya nazla zukam ke baais hon.
Agar sonay se qabal garam pani mein namak daal kar ghararay kar liye jayen aur namak ke pani ke chand qatray naak mein bhi tapka liye jayen to is se galay ki taraf saans ki naali kam pholti hai aur kharaton mein numaya kami waqay ho jati hai. Sonay se kam az kam aadha ghanta qabal ye amal agar aik hafta tak kya jaye to kharaton se mukammal nijaat mil jati hai.
6 Ghee aur Zaitoon ka istemaal
Zamane qadeem mein kharaton se nijaat ke liye ghee aur Zaitoon ka istemaal kya jata hai. Ye riwayati tarika ilaj is marz mein bohat faiday mand hai jo na sirf kharaton balkay deegar kayi amraaz ka ilaj bhi hai.
Raat ko sonay ke qabal chand qatray ghee naak mein daal len marz daur ho jaye ga. is ke elava ghee ke chand qatray naaf mein laganay se bhi marz daur hojata hai.
Zaitoon ke tail ke jahan deegar bohat se fawaid hain in mein se aik kharaton se nijaat bhi hai. Naak ka halaq mein zaroorat se ziyada tanao bhi kharaton ki barri wajah hoti hai. Zaitoon ke tail ka istemaal bhi kharaton se nijaat ke liye riwayati ilaj ke tor par hazaron baras se istemaal kya ja raha hai.
Ye tail kharaton se nijaat ke ilaj taloo ke pathon ko mazboot bhi karta hai. Naak mein chand qatray zaitoon ke tail ke daal den to kaafi faida hota hai. Zaitoon ke tail ke do chamach taloo mein laganay se marz daur ho jaye ga.
7 Sahih Adwayat ka istemaal
Alchohal ya neend lainay wali golion se Insaan gehri neend mein chala jata hai aur gehri neend kharaton ka bohat bara sabab hai. Is liye aisi adwiyaat (Medicine) ka istemaal tark kar dena chahiye ke jin ke istemaal se insaan ko gehri neend aaye aur is ke bajaye aisi adwiyaat ka istemaal karna chahiye jin mein menthool paaya jata ho. Kyun ke sat podina (menthool) saans ke raastoon ko khol deta hai.
Bazaar mein aisay be-shumaar sapre mlitay hain, jo saans lainay ki salahiyat ko barha dete hain. Aisi adwiyaat ka istemaal kharaton se bachao ke liye sood-mand hai. Kharaton ka sad-e-baab is terha bhi mumkin hai ke sonay se kam az kam teen chaar ghantay pehlay alchohal ka istemaal na kya jaye aur na hi neend ki golian li jayen.
In dono ke istemaal se jism ke pathay riliks ho jatay hain aur mareez neend mein bohat ziyada kharatay lainay lagta hai.
8 Bistar, Kamray ki Safai
Agar aap din bhar theek rehtay hain magar raat ko naak se saans lainay mein masla paish aata hai to aisa mumkina tor par allergies ke baais hota hai, jis ki bunyadi waja aap ke bistar, Takyon ya ghilaaf ka ganda hona hai. Agar aisi situation ho to foran apne bistar ki chadar aur takyon ke covers waghera ko dhoo len ya tabdeel kar den.
Is ke ilawa apne kamray ki bhi achi terha se safai kar len. Aisa karne se bhi aap kharaton ke khatraat ko kam kar saktay hain.
9 Cigarette Noshi se chutkara
Jo log Tambaku Noshi karte hain. Inhen maloom nahi hota ke cigarette galay ki jhilion ko sojnay par majboor kar deti hai. Aik tehqeeq ke mutabiq tambaku noshi karne walay 30 fisad afraad bohat buland aawaz mein kharatay lainay ke aadi hotay hain.
Is liye agar aap kharaton se nijaat chahtay hain to aap cigarette noshi ki aadat chor kar is bemari se bhi bach satke hain.
Kharaton se nijaat ka mustaqil tarika
Agar aap kharaton se mustaqil nijaat bhi chahtay hain aur ilaj par paisay bhi kharch nahi karna chahtay to ye tarika aap ke liye hi hai. Raat sonay se pehlay bistar mein late kar apne haath ki paanchon unglion ko akatha karen.
Aur apna mun khol kar apni paanchon ungelian aik sath mun mein daal len. Is amal se aap ke jabray thak jayen ge lekin aap ne ye amal kam az kam teen minute tak jari rakhna hai. Isi douran aap ne dosray haath se halkay halkay andaaz mein apne naak aur galay ki maalish bhi karni hai.
Dosray marhalay mein aap ne apna mun khol kar apne haath ke angothay aur aik ungli se apne galoon ko andar ki taraf do se teen minute tak dabana hai. Aur isi douran naak ke zariye zor zor se saans lena hai.
Teesray marhalay mein mun band kar ke zabaan se nichale dantoon ko bahar ki tarf dhakelna chahiye. Ye amal bhi 2 se 3 minute tak karna hai.
Is terha is amal se aap ki Naak, Mun, Galay, Jabron, Danoton aur Zabaan ki werzish ho jati hai. Aur ye amal Saat se Das din tak karne se kharaton se hamesha hamesha ke liye nijaat mil jati hai.
Ye tajurbah 300 shadi shuda afraad par kya gaya. Tajarbay ke baad jab mutaliqa afraad ke shareek hayaat se nataij akhaz kiye gaye to maloom hawa ke aik 130 ke qareeb afraad ne bilkul kharatay maarny chor diye hain. jab ke 100 afraad ke kharaton mein numaya kami aayi hai. Jabkay baqi mandah ki haalat par koi khaas farq nahi para.
Kharaton par tehqeeq aur is ke nataij
Kharaton se azdowaji zindagi par kya asraat muratab hotay hain. Ye jhanchne ke liye ye tehqeeqi surway das hazaar (10000) shadi shuda afraad par kya gaya.
Jin mein se 1200 afraad kharaton ki bemari mein mubtala thay. Un baara so afraad par mazeed tehqeeq se bazail nataij akhaz kiye gaye.
80 fisad mard jabkay bees fisad aurtain kharatay layte hain.
30 fisad afraad ne apne shareek hayaat ke sath aik kamray mein rehne se inkaar karte hue allag kamron mein sona shuru kar diya tha.
42 fisad afraad kharaton ko bardasht karne ke aadi ho chuke thay. Taham is ko unhon ne khush dili se qubool nahi kya hawa hai.
11 fisad afraad ne kharaton ki wajah se apne shareek hayaat se hamesha hamesha ke liye alehadgi ikhtiyar kar li thi.
Baqi mandah ne bataya ke jab un ka shareek hayaat kharatay laita hai to wo usay jaga dete hain. Kyunkay kharaton ki mojoodgi mein neend nahi aa sakti.
Kharaton ki wajah se sath sonay walay afraad ki neend mein average 2 ghantay kami hui thi.
Is mazmoon se mutaliqa agar koi cheez aap ki samajh mein nahi aayi hai ya aap matazka
Aap ke har Sawal, har Comments ka Jawab diya jaye ga. Taham agar aap ko ye tehreer achi lagi hai to aap usay social media ( Facebook, Twitter, waghera ) par bhi share kar satke hain. Taakay aap ke Dost Ahbaab ki bhi behtar tor par rahnumaiye ho sakay.
Hamla Khawateen Ki Khurak / Ghiza In Urdu
SIM Information System – Aap ke naam kitni SIM registered hain
maqdoor say ziyada kharch hergiz nahi karna chahiye in English is- Urdu to English Translation Idiom Dictionary
maqdoor say ziyada kharch hergiz nahi karna chahiye in English
Words meanings used in Maqdoor say ziyada kharch hergiz nahi karna chahiye
ability afford might مقدور Maqdoor
ever always ہرگز Hergiz
Apna ka najoobi janna
Idioms related to the words in maqdoor say ziyada kharch hergiz nahi karna chahiye
Here is a list of some of the idioms that are either related to the maqdoor say ziyada kharch hergiz nahi karna chahiye or use words from this idiom.
What is maqdoor say ziyada kharch hergiz nahi karna chahiye meaning in English?
What are the idioms related to maqdoor say ziyada kharch hergiz nahi karna chahiye?
Here are the idioms that are related to the maqdoor say ziyada kharch hergiz nahi karna chahiye idiom.
home made فیشیل - Uzalo Online
admin January 23, 2021 beauty, makeup Leave a comment 97 Views
AOAin MOONA ap k ly ly k ae ase homramde jo ap k polar k passy bachay gee or ghr main he jawan bny gee
mausam chahay koi sa hi kyun nah ho khawateen ke liye apni jald ki ranayi ko bahaal karne ke liye فیشیل karwana zaroori hojata hai lekin masrofiyat khawateen ko beauty parlour tak jane nahi detin aisay mein aap ghar par hi فیشیل ke fawaid haasil kar sakti hain jis se mausam ki sakhti جھیلتا sun-hwa aap ka chehra tar o tazah aur shagufata hojaye ga chemical se pak aur facial se qareeb tareen yeh tareeqay aap ki jald ki aqsam ke lehaaz se tayyar kiye gaye hain .
is silsilay mein Maroof ka سماٹولوجسٹ kehti hain ke aap mehdood andaaz mein facial ke fawaid se faida uttha sakti hain misaal ke tor par agar aap ki jald chikni hai to anti bacterial loving ka tail aap ke liye mufeed rahay ga. yun karen ke name ke chand pattay chaar cupp pani mein daal kar itna ابالیں ke pani aik chothai reh jaye phir is pani ko chhaan kar thanda karen .
baad azan is mein چارقطرے long ka tail shaamil kar dein .
yeh chiknai kokntrol karne kay sath sath anti bacterial murakkab tayyar hogaya. jab zaroorat ہواسے spray bottle se chehray par spray karlen chehra saaf ho jaien ga. paper minute ke tail se بنامرکب mili jali jald ke liye nihayat mufeed hai is ki tayari mein narangi ke sokhey chilkay istemaal hotay hain jo mili jali jald aur chiknai wali jald ke liye behtareen hai un چھلکوں mein اسٹرنجنٹ aur anti انفلیمنٹری ajzaa mojood hotay hain .
is ki tayari ke liye aik letter pani mein chilkay daal kar itna ابالیں ke pani aik chothai reh jaye ab usay chhaan kar thanda hojaye to is mein پیپرمنٹ essence oil ki thori si miqdaar shaamil kar dein. spray bottle mein بھرلیں aur hasb zaroorat istemaal karen. paper minute aap ki jald kis day ga aur poora din taazgee mehsoos hogi normal jald ke liye Chanbeli ke phoolon se tayyar kardah spray بہتررہے ga is ki khushbu aur narangi ka tail aap ko taaza dam rakhen ge .
is ki tayari ke liye nisf letter pani leker is mein muthi bhar Chanbeli ke phool daal kar ابالیں aik chothai reh jaye to chhaan kar refrigrator mein thanda karlen phir is mein thora sa narangi ka tail mila len aur hasb zaroorat chehray par chidak len. khushk jald ke liye gaynday ke tail aur arq ghulaab ka istemaal munasib rehta hai. is maqsad ke liye ghulaab ki pattian aik barray pyaale mein pani daal kar bigho len raat bhar pani para rehne den .
subah ko pattian nikaal kar pani itna ابالیں ke aik chothai reh jaye. ab is mein gaynday ka thora sa tail daal den. spre bottle بھرلیں yeh jald ko num kardey ga aur aap ki jald bachon ki jald ki terhan naram وملائم hojaye gi. hassas jald ke liye ایلوویرا se behtar koi nahi. pani mein podeenay ke pattay raat bhar ke liye بھگودیں subah ubaal kar aik chothai miqdaar karlen. ab is mein aik chamcha ایلوویرایا گھیگو ارکارس daal den yeh spray hassas jald ke liye behtareen hai. yeh free ریڈیکلز se bachaaye ga zayed Umar ki khawateen ki jald karam naram وملائم karne mein is spray ka jawab nahi .
Homemade Beauty Tips for Fairness/ Gori Rangat in Urdu / Hindi
Gori rangat khawateen ka khawab hoti hai. Sanwali rangat wali khawateen akser o baishter rung gora kernay k liye totkay talash kerti nazer ati hain. Gori rangant panay kay liye bohut say gharailo totkay aur tareeqay maujood hain jin kay istemaal say khawateen apnay matlooba nataij haasil ker sakti hain.
Ghalairo totkay hamesha say karamad aur faida mand rahay hain kiyun kay na tou un mein khaternaak ajza ka istemaal hota hai aur na hee unkay muzhir asraat hotay hain. Is ski wajha yeh hai kay qudrati ashiaa ka istemaal ager sahi tareeqay say kia jaye tou usska faida hee hota hai.
zail mein gori rangat kay liye kuch azmooda gharailoo totkay hain, umeed hai aap unkay istermaal say faida hasil ker sakain gi.
Leemoo ka rus, shehed aur haldi mein qudrati taur per bleaching ki khasoosiat maujood hoti hai. Yeh teeno ajza kali ya sanwali rangat ko gora bnanay mein khasay madad gaar sabit hotay hain
Aadha kheera lay ker iss ko kaddoo kash ker lain, yaad rahay iskay chilka bhi saath he ho. Ab is ko chaan lain taa kay apko kheeray ka juice hasil ho sakay. Ab iss juice mein roi(cotton) ko bhigo ker apni gardan aur chehray per lagain. 15 minute baad paani say dho lain. Mustaqil istemaal say kaafi faida haasil hota hai.
Shahed aur leemoo ka russ braber miqdaar mein mila ker apnay pooray jism per istemaal karain.15 minute baad dhoo lain. Yeh nuskha bhi khaasa karamad hai.
Baisan, haldi powder, dahi aur vegetable oil ko mila ker aik paste tayyar ker lain. Iss paste ko apnay chehray aur jism kay baqi hisso per istemaal ker kay gora rang hasil kiya ja jasta hai. Iss paste ko 15 say 20 minute tak jism per laga rehnay dain aur ragger ker uttarain.
Ager dahi ko baqaidgi say rozana nahanay say 15 minute pehlay isstemaal kiya jaiye tou yaqeeni nataaij hasil kiye ja saktay hain.
Khushk doodh, papeeta, shahed, aur doodh ko mila ker aik paste tayyar karian aur 15 minute tuk jild per lagain air dho lain. Yeh totka apki jild ko chamakdaar bnata hai.
Daliya, dahi aur tamater ka russ lay ker achi terha mix ker lain aur chehray per lagain aur khushk honay k liye chor dain. 15 say 20 minute k baad dho lain.
Sandal ki lakri ka powder, badaam ka powder aur doodh lay ker mix ker lain. Iss paste ko jild kay dark hissoon per lagain aur ahista say massage karain aur dho lain. Musalsal istemaal say aap yaqeeni nataij hasil ker saktay hain.
4 badaam lain aur aik tablespoon urad ki daal lay ker inko paani mein bhigo dain, raat bher k liye. Subah inka paste bna lain aur apni gardan aur chehray per laga lain. Ab isko khush honay k liye chor dain aur khushk honay per dho lain. Yeh mask protein mask hai aur na sirf apki jild ko khobsurat aur rangat gori kerta hai balkay jild ki nashonuma bhi kerta hai.
4 badaam lay ker doodh mein bhigo ker rakh dain aur iska paste tayyar ker lain. Iss paste ko raat ko chehray aur gardan per laga ker so jain aur subha dho lain. Iss kay mustaqil istemaal say ap ki rangat gori aur chamak daar ho sakti hai.
Chemicals say bani beauty products ka istemaal tark kerna behter hai. Iss say behter hai kay aap gharailo totkay istemaal karain jin k na tou koi muzhir asraat hain aur na hee who is qadr mehangay ajza sya mil ker tayyar kiye jatay hain. Yeh wajha hai k who nihayat mufeed aur karamad hotay hain. Aur mustaqil istemaal say aap apni rang o roop ko nikhar sakti hain.
Malaysia History Urdu Malaysia Tourism Malaysia Culture Kuala Lumpur ~ Urdu Meaning Pictures Hindi Tips Islam Books Information
Malaysia History Urdu Malaysia Tourism Malaysia Culture Kuala Lumpur
Malaysia History In Urdu: Ye nation dunya ki chand beautiful tourist places mein se aik hai yahan par dunya ke konay konay se har saal lakhon log apni zindagi ke yadgar din guzarne ke liye atay hain. Ye aik aisa jannat nazeer khita hai jahan jaye baghair, mahez is ke bare mein jaan kar hi aap is ki mohabbat mein giraftar ho jayein gey. Malaysia ko haqeeqi Asia bhi kaha jata hai kyoun ke Asia ke tamam rang nazatr atay hain. Ye Asia ki mukhtalif naslon, languages, Cultures aur Religions ka aik aisa ranga rang guldasta hai jis ki koi dusri nazeer aap ko shayed kisi aur mulk mein na milay gi.
malaysia city pictures - hotels in Kuala Lumpur
Malaysia nasli, saqafti aur mazhabi bunyadon par is qadar matnu hone ke bawajod aman aur sakoon ka gehwara hai jahan Malai (Malaysia ke muqami bashinday), Hindustani, Chinese aur deegar naslon se taluq rakhne wale logon ki kaseer tadad rehti hai. Ye sub log bhai chara, rawadari aur bahmi ahtram ki behtareen masaal qaim karte hue aik dusre ke sath ghul mil kar amal ki zindagi basar kar rahe hain.
Sirf kaseer saqafat hona hi Malaysia ko tourists ki jannat nahin banata balkeh is ka bepanah qudarti husn aur yahan munaqad hone wale colorful festivals bhi tourists ko khenchay chale anay ki bohat bari wajah hain. Malaysia ke log aman pasand, friendly bartao karne wale hain. Agar aap aik martaba yahan se janay ke baad yahan dobara anay ki khawahish karain tou is mein tajub ki koi baat nahin ho gi.
Geography Of Malaysia In Urdu: Geography lihaz se ye mulk itna hi matnu aur mukhtalif hai jitni is ki saqafat hai. Intizami toor par ye mulk 13 provinces aur 3 wafaqi alaqon par mushtamil hai. Malaysia ka geographical aur culture ke lihaz se intihai rang barang hona isay tourists ke liye nahayat purkashish banata hai. Is mulk mein aap ko kahin asman ko choti jadeed khusbsurat buildings ke sath wood se bane beautiful houses qadeem tarz ke riwayati makanat bhi dikhai dain gey, tou kahin hazaron saal qadeem gharon se mehaz chand 100 km ki doorie par luxury 5 star hotels milain gey.
Honeymoon In Malaysia: Agar aap waqayi khushiyon aur shadmani se labreez Honeymoon, ya phir apni Family ke sath khush gawar hairaton se bharpur holidays guzarne ke liye Pakistan se kahin bahir jana chahte hain tou phir Malaysia se behtar dusri koi jagah aap ko nahin mil sakti. Malaysia mein sair-o-tafreeh ke liye beshumar muqamat hain.
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urdu malaysia history in hindi
Posted by Muhammad Ali at 5:10 PM
Madani Muzakra - 73
Kisi shakhs ko is tohfy dena ky is ky dil main mahbat peda ho aor tanzeemi mukhalif na kary jabky inko pata nahi hota hoga ky tahaif baraye tahfiz-e-shar diye gaye hen.
Leny waly ko kese pata chaly ky diny waly mery shar sy bachny ky liye mjhy tohfy ki soorat main rishwat dy raha hy?
Wuzara afsraan, arbab-e-iqtadar ki sunnaton bhary ijtima main aamad par chaye pani ya ziyafat waghaira karna kesa hy? Yahan maqsad ye hota hy ky unky dil main mahbat peda ho taky zarooratan unse deeni kam lia ja saky, awam ko pani tak nahi dia jata.
Madani Qafilon main Ashiqan-e-Rasool ki kher khuwahi ki jati hy kia ye bhi rishwat hy?
Duniya main baaz amaqamaat par deeni ijtima men khana karna dastoor hy, khana band karny par ijtima men logoun ki tadaad kam hojany ka mushahida hy, esi soorat men kia hukm hy?
Jin agar ksi orat par ashiq hojae aor usko raqam waghera dy to kia kary?
Tohfy sy mutaliq jo ehkam ap ny bataye wo baja hain, bachna bhi chahty hain, lekin ye kese maloom ho ky tohfa deny wala kis niyat sy tohfa dy raha hy? taky bachat asaan ho?
Agar koi hamary bachy ko eidi dy aor ham usky bachy ko us ki di hoi eidi sy ziyada dain, to kia ye ziyadati bhi rishwat main shamil hogi?
Hamary Madani Mahole main tohfa leny aor deny ka bahat rawaj hy agar nigran ab tohfa nahi ly ga to usky badzan hony ka andesha hy to nigran ab kia kary?
Huzoor is he tarah madrison waghaira main mufatasheen ya nazim-e-ala ki ao bhagat ki jati hy kia ye bhi rishwat main dakhil hy?
Kia is hukam main mudaris, nazim, nazim-e-ala, majalis, intazamiya aor trust ky arakeen waghaira sab shamil hen?
Agar kisi nigran ko tohfa dia gaya to kia har ek ko ye kehny ki ijazat hy ky us ne rishwat li?
Agar nigran ko isliye tohfa dia ya dawat ki ky ye nekiyom main mujh sy aagy hy Allah Azzawajal ka in par khas karam hy, Murshid bhi inki izat karty hain, ye to naik logoun ka muamala hy ab kia hukam hoga?
Umoomi dawat aor khusoosi dawat main kia faraq hy?
Baaz oqat nigran madani mashwaron ky liye tashreef ly jaty hain aor madani mashwary ky ikhtatam par islami bhai mil kar kher khuwahi ki tarkeeb bana lety hain jo ky peshgi nahi hoti, esi soorat main jo ingran madani mashwary ky liye gaya uska kher khuwahi main shirkat karna kesa?
Mumkin hy ky koi hussaas islami bhai ye keh kar istifa dedy ky main in sab cheezon sy nahi bach saka, baraye karam in was-wason ka bhi koi hal irshad fermaden.
Kia ustad shagird ka tohfa wusool kar sakta hy?
Hamla Aurat Ke Liye Tips - 17 Healthy Pregnancy Foods 2018 | Zubaida Aapa K Totkay - Tips and Tricks in Urdu/Hindi
in Sex Education, Totkay, Women Health
Hamare han newly married couples yani ke naye shadi shuda joron ko hamal theharne k bad ki alamat aur usk liye jo iqdamat karne hote hain aur Hamla Aurat ke Liye Tips hote hain uski khabar nahi hoti. Isme unka kasoor nahi hai, hmari society ka mahol e aisa bn gya hwa hai ke hum iski awarnes thek tarha se nhi de paty aur isi waja se Hamla Aurat K Liye Tips se loig nawakif reh jate hain is liye aj hum apko tafseelan roshni daal kar aagaah karain ge. Aur Hamla aurat k mutalik kuch masael be ap jan sakain ge.
Hamla Aurat Ki Dua
Jis hamla aurat ko hamal bardash karne me kafi dushwari ati ho aur usk liye hamal sehna bohat kathin ho ya phir hamal k dino me kafi kamzori mehsoos hoti ho aisi khawateen ko chahye ke Ya Qaweyu ka wird 121 martaba rozana karain inshaAllah hamal ka dorania asan ho jaye ga.
Hamla Aurat Ki Namaz
Hamla khawateen jin ko hatkaat karne me kafi dushwari pesh ati ho or zyada hilna unk liye khatre ka baes ho sakta ho to isme hmari sharitat ye ijazat deti hai k namaz ko beth kar par liya jaye.
Hamla Aurat Ka Khana
Aksar Hamla Khawateen ko pareshani hoti h k unko khane ma kya khana chaye. Aesi Hamla Aurat Ke Liye Tips hen k un ko aisi ghiza ka istimal karna chahye jo vitamins se bharpor ho. Kisi zamane tak hamla khaton ko anday khilane par ikhtalafat the cholesterol k baes. Magar ab halia tehqeeq sy malom huwa hai ke agr mareez tandarust h to pregnancy me andy bchy or khatoon dono ke liye mufeed hain. Is liye nashty ne anday ka istimal sehat ko behter bna skta hai.
Hamla Aurat Ke Liye Wazifa
Bachy ki pedaesh tak 11 mrtaba darood shareef awal o akhir ke sath aik hazar doso artalis dafa Araqeebu parhain inshaAllah behrati ho gi.
Hamal Ke Doran Saans Ka Phoolna
Hafte me teen martaba pattay wali sabzi ka istimal apni ghiza ka hissa bna lain aur subja swery nehar mu bheegi hwi injeer khayen. Apni ghaza ka khas kheyal rakhain or usko matawin rakhain aur sirf aur sirf protiens wali ashya ka istimal karain.
Delivery K Bad Pait Kam Karna – 5 Effective…
Normal Delivery Ke Totke – Simple Pregnancy…
Hamla Aurat K Masail Hamla Aurat Ki Alamat Hamla Aurat Ki Dua Hamla Aurat Ki Namaz Pregnancy Me Kya Khana Chahiye In Urdu Tips for Pregnant Women
taweez to bring back love Archives - kala jadu|kala jadoo|taweez|black magic specialist|amil baba|Amliyat
June 25, 2017 by Amil baba Online 0 Comments
taweez for making someone love you:
aaj kay dour mei jahan itnay sari problems hain wahen hamari love problems bhi hain unkay hal kay liay hum aksar taweez for love ka shara letay hain. agar hamen yeh maloom ho jaye kay koi aisa love tawez bhi hay jou kay aap kay love problem ka 100% solution hay. tou yaqeen janiay aap kou aik qisam ki naye zindgi milnay kay mutradif hoga, khiar ab hum aatay hain apnay iss mujrrab most powerful taweez for making someone love you ki taraf jou kay hamara mujrrab aur seena ka raaz kaye mrtba ka aazmodah taveez hay jou krey ga woh khud jan jaye ga.
agar insan mei sachi mohabbat hou zehan wa qalb har qisam ki aaloodgi se paak ho tou mohabbat ka gulistan mei bahar kay mosam jgaye jaa sakty hain. amal koi bhi ho apnay andar bohat raz smetay hota hai yeh tou aap ki neyyat aur lagan per hay kay aap iss amal kou kis qadar schaye kay sath krty hain. aap apni neyyat saaf rakhen Allah kay kalam per yaqeen rakhen aapka lover naraz hou sangdil mehboob kay liay ya taweez to make someone love you ka amali namoona hay.
best taweez to control someone ka tarika neachay likha hay.
Tarkeeb – E- Amal:
apnay lover kay kaprray per pak saaf ba’wuzu hokar kisi sa’ad din , sa’at waqt mei yeh taweez likh kar ghee kay chiragh mei roshan karen. aur chiragh kay pas phool ghulab rakhen. lekin aik bat ka kheyal rakhen ghulab ka phool taza aur surakh houn. yeh amal mukammal (21) roz ka hay.
aap ka lover jahan bhi hou ga beqarar hokar aapkay paas hazir ho jaaye ga. yeh kalam e ilahi ka naqsh teyar kiya geya hay ismei kisi qisam ka shak krna gunah hay. bas aapki neyyat saaf hou apka masad shadi ki neyyat se hou phir aapkou 100% guarantee hamare iss mujrrab aur aazmodah rohani taweez for making someone love kamyabi hasil hoge.
Note: iss amal kou krnay sey qabal ijazat lena zaroori hay aur likhnay wala adab wa sharayet e amliyat-taweezat se mukammal aagahi rakhta hou warna asar nahi hoga.
ayeyaar samajhta bay kay aieyari kay baghair koi kaam nahi chal sakta in English is- Urdu to English Translation Idiom Dictionary
ayeyaar samajhta bay kay aieyari kay baghair koi kaam nahi chal sakta in English
Words meanings used in Ayeyaar samajhta bay kay aieyari kay baghair koi kaam nahi chal sakta
Idioms related to the words in ayeyaar samajhta bay kay aieyari kay baghair koi kaam nahi chal sakta
Here is a list of some of the idioms that are either related to the ayeyaar samajhta bay kay aieyari kay baghair koi kaam nahi chal sakta or use words from this idiom.
What is ayeyaar samajhta bay kay aieyari kay baghair koi kaam nahi chal sakta meaning in English?
What are the idioms related to ayeyaar samajhta bay kay aieyari kay baghair koi kaam nahi chal sakta?
Here are the idioms that are related to the ayeyaar samajhta bay kay aieyari kay baghair koi kaam nahi chal sakta idiom.
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buree baat ki taraf dari karnay ki kisi ki himmat nahi parhti in English is- Urdu to English Translation Idiom Dictionary
buree baat ki taraf dari karnay ki kisi ki himmat nahi parhti in English
Words meanings used in Buree baat ki taraf dari karnay ki kisi ki himmat nahi parhti
Bunjer zameen main koi cheez nahi ugty
Idioms related to the words in buree baat ki taraf dari karnay ki kisi ki himmat nahi parhti
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What is buree baat ki taraf dari karnay ki kisi ki himmat nahi parhti meaning in English?
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aehsaan mannay main itni hee badayi bay jitni aehsaan karnay main in English is- Urdu to English Translation Idiom Dictionary
aehsaan mannay main itni hee badayi bay jitni aehsaan karnay main in English
Words meanings used in Aehsaan mannay main itni hee badayi bay jitni aehsaan karnay main
Naqal kay liye bhi aqal chahiye
Idioms related to the words in aehsaan mannay main itni hee badayi bay jitni aehsaan karnay main
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raat kay waqt dekh saknay ki quwwat in English is raat kay waqt dekh saknay ki quwwat - رات کے وقت دیکھ سکنے کی قوت - Urdu to English Translation Idiom Dictionary
raat kay waqt dekh saknay ki quwwat in English
raat kay waqt dekh saknay ki quwwat - رات کے وقت دیکھ سکنے کی قوت in English means;
Words meanings used in Raat kay waqt dekh saknay ki quwwat
Meanings of the Urdu words used in raat kay waqt dekh saknay ki quwwat - رات کے وقت دیکھ سکنے کی قوت are;
Takleef dah manzar
Idioms related to the words in raat kay waqt dekh saknay ki quwwat
Here is a list of some of the idioms that are either related to the raat kay waqt dekh saknay ki quwwat or use words from this idiom.
Cannot make a head or tail samajh na saknay wala سمجھ نہ سکنے والا
Elder hours raat 10 bajay say pehlay ka waqt رات ۱۰ بجے سے پہلے کا وقت
What is raat kay waqt dekh saknay ki quwwat meaning in English?
raat kay waqt dekh saknay ki quwwat - رات کے وقت دیکھ سکنے کی قوت
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Samajh na saknay wala - سمجھ نہ سکنے والا
duniya main jhoot say bohat nuqsaan hotay hain in English is- Urdu to English Translation Idiom Dictionary
duniya main jhoot say bohat nuqsaan hotay hain in Englishin English means;
Words meanings used in Duniya main jhoot say bohat nuqsaan hotay hain
Sath sona ya rehna
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marhoom kay qareebi rishta daar in English is marhoom kay qareebi rishta daar - مرحوم کے قریبی رشتہ دار - Urdu to English Translation Idiom Dictionary
marhoom kay qareebi rishta daar in English
marhoom kay qareebi rishta daar - مرحوم کے قریبی رشتہ دار in English means;
Words meanings used in Marhoom kay qareebi rishta daar
Meanings of the Urdu words used in marhoom kay qareebi rishta daar - مرحوم کے قریبی رشتہ دار are;
dead deceased late lates celestials مرحوم Marhoom
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Dead man shoes marhoom ki jaaedad مرحوم کی جائيداد
Dead mans shoes marhoom ki jaaedad مرحوم کی جائيداد
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bhalay aadmi ki sab taied kartay hain aur bhali aurat jo kahay woh ho kar rehta bay in English is- Urdu to English Translation Idiom Dictionary
bhalay aadmi ki sab taied kartay hain aur bhali aurat jo kahay woh ho kar rehta bay in English
Words meanings used in Bhalay aadmi ki sab taied kartay hain aur bhali aurat jo kahay woh ho kar rehta bay
aid assistance corroborating corroboration emphasis encouragement help justification partiality partisanship strengthening support تائید Taied
Saanp kay sanpoliye hee hon gay
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insaan ka dil har waqt kuch na kuch kaam karnay ko cahata bay in English is- Urdu to English Translation Idiom Dictionary
insaan ka dil har waqt kuch na kuch kaam karnay ko cahata bay in English
Words meanings used in Insaan ka dil har waqt kuch na kuch kaam karnay ko cahata bay
Bohat say ashkhaas aesay hain jin ki maali halat agar behtar hoti tu in ki ikhlaqi halat budter hoti
Idioms related to the words in insaan ka dil har waqt kuch na kuch kaam karnay ko cahata bay
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Amal Moekal Hazirat Aik Raat Mei | Amal moekal hazir krna
UncategorizedAmal Moekal Hazirat Aik Raat Mei
Posted on October 29, 2017 by rohaniamliyat786
Amal Moekal Hazirat Aik Raat Mei:
Yeh amal noori makhlooq moekal ki haziri ka hai jo aik he raat mei insani surat mei hazir hota hai, lekin aik raat kay mukhtasar amliyat mei kamyab wohi hotay hain jinki pehlay “batini aankh” khuli hoti hai. Ya phir uski rohaniyat arooj per hou aisa shakhs yeh amal karey ga tou woh 100% kamyab hoga, hum nay btaya hoa hai “Sharayet e Amliyat” mei kay aap kaise apni batini aankh khol saktay hain.
Hum nay apnay 3 se 4 shagirdon ko yeh amal krwaya hai woh haziri tak tou 100% kamyab ho gaye lekin woh moekal ki power kou sambhal nahi paye, aur moekal unse door ho geya. Ji han moekal Allah kay siwa kisi ka hukam nahi mantay isi liay moekal kisi kay liay taskheer nahi hotay woh bas aapki mushkil waqt mei madad kartay hain.
Sufed rang kay pak wa saf khushboo dar kaprray hon aur jahan yeh amal karna hai woh kamra alag hona chahiay. Jumerat ko roza rakhain seyah rang ka amama sar par bandhain aur roza surkh rang ki khajoor ya mewah se aftar karen. bad namaz e isha (2) rakat namaz nafal braye haziri moekal parrh kar qibla ki taraf moon kar kay aik mrtba “Surah Kahaf” parrhen, uske bad yeh dua (10000) mrtba parrhen.
Tadad pori honay par moekal insani surat mei talwar liay hazir hokar pochay ga kay mjhay keon hazir kiya hai ? bila khof keh den aap se dosti chahta houn. bas itna keh kar khamosh ho jayen aur kuch naa bolen Moekal aapko raqam dega zaroorat kay mutabiq kharch kren baqi kheraat kar den. Moekal aapko aik seyah rang ka pathar dega zaroorat kay waqt aag kay qareeb kren hazir hoga, phir rukhsat karny kay liay yeh dua parrhen.
Hadayat e Amliyat:
1- Yeh amal sirf wohi shakhs kare jou mukammal tor per shareyat ka paband hoga.
2- Kisi bhi amal kou shuroo karne se qabal aap hamen contact kar kay us amal ki mukammal sharayet jan lain, keon kay kuch raaz bhi hotay hain.
3- Jesa kay pehlay bhi bataya hai kay yeh amal sirf wohi kare jiski batini aankh roshan hai.
4- Yad rakhen moekal jou paise dega usmei se aapki jayez zarooriyat (jinki shareyat ijazat dey) ko pora karny kay liay rakh saktay hain, baqi kay paise har surat kisi yateem , bewah , ghareeb waghirah mei taqseem krny hongay.
5- Moekal ki haziri ho gaye ab bar bar hazir karny ki zaroorat nahi woh khud he ghaibi aapki har mushkil mei madad karey ga, kisi kou bataya tou moekal apse door ho jaye ga.
6- Yeh Nooori Moekal hai isi liay aap jitna shareyat kay andar rahen gay utna yeh aap kay qareeb aaye ga agar aap nay shareyat kay khilaf kuch kiya tou moekal ap se door ho jaye ga, aur phir kabhi wapis nahi aaye ga.
Rozi Me Barkat Ke Liye Bhetareen wazifa istikhara online
Home / Istikhara Online / Rozi Me Barkat Ke Liye Bhetareen wazifa
admin October 20, 2017\tIstikhara Online Comments Off on Rozi Me Barkat Ke Liye Bhetareen wazifa 2,242 Views
Rozi Me Barkat Ke Liye Bhetareen wazifa , Asalam o alikum Aaj kal sub ka gharon ma yehi masla hai ke kamaye huwe paison me barkat nahi hoti kahan se aty hain kahan jate hain !
Maal me burkat aur azafe keliye mujarib wazifa aap ki nazar hai rozi me barkat k liye awalo akhir durood shareef k sath 41 martaba baad namaze isha aaytal kursi parh kar sajde me jaa kar dua kare Allah tala rozi ka behtar intazam farmyen gy bharosa Allah ki hi zaat par rakhe.
Ab ayie is wazifa ka jaiza lete hain Bismillah ki barkato se kon waqif nhi? Mukhtasarun isky parhne se barkat hoti hai goya jub ap paise lety hain to us me Allah ki barkat shamil hoti hai aur jub ap Inna lillahi wa ina ilaihi rajioon kehte hain ap is bat ka iqrar karte hain hum Allah he ke hain aur humien usi ki taraf lot ke jana hai, Huzoorﷺ ki hadees k mutabiq nuqsan k waqt isy parhna chahiye. humara paisa ja raha hai kum ho raha hai ye bhi to aik tarha ka nuqsan huwa na?
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Hamaray aik dost haaji sahib pasmurdah dil num naak aankhon ke sath sarrak par taiz qadmon se chal rahay thay. Mein ne salam kya aur pasmurdah dili aur ghabrahat ke sath taiz raftari ki wajah poochi. Bolay, mere dost haaji ramadaan ka intqaal ho gaya hai. Mein ne taaziyat ki aur kaha کلُ نفْسٍ ذائقة الْموْت Marhala har shakhs ke sath paish aata hai. Aap aur mein bhi umar ke is hissay mein hain jahan zindagi ke dhaaray mout ki taraf behnay lagtay hain. Aaj haaji ramadaan sahib apne pas mandgan ko daagh mufarqat day gaye, kal yahi sab kuch hum karaingay. Yeh aik aisa musalsal aur mutawatar amal hai jo yom afrinish se jari hai aur yom qayamat tak jari rahay ga. Haaji sahib bohat khoob aur maranja maranj mizaaj ke aadmi thay. Meri taqreer amaiz guftagu sun kar bolay, baat yeh nahi hai ke haaji ramadaan kyun mra, baat yeh hai ke is ke vrsa safar akhirat mein is ke liye deewar ban gaye hain. Haaji ramadaan ki chaar larkiyan aur aik larka hai. Maal o asbaab itna hai ke sahih maeno mein is ka andaza bhi nahi hota. Mout ki khabar sun kar charon larkiyan, charon damaad aur dosray aziz o uqarba tajheez o kafan ke liye kothhe mein jama ho gaye. Is waqt masla yeh darpaish hai ke jaedad ki taqseem ho jaye tab janaza utthay ga. Mein un ka dost hon. Umar meri itni hai ke bhanwain bhi safaid ho gayi hain. Mein ne chaha ke taqseem ka maamla kafan dafan ke baad tay ho jaye magar sahib wahan to koi santa hi nahi hai. Ab ho yeh raha hai ke dono taraf ke wakeel drawing room mein baithy hain aur dhun doulat ke sath sath ghar mein mojood zewraat o jawahraat aur dosray asason ki fehrist tayyar ho rahi hai. Sab logon ne yeh faisla kar liya hai ke jab tak bhai behnoon ko baap ka chorra hua asasa taqseem nah kar day is waqt tak janaza nahi utthay ga. Is nfsa nafsi mein halaat yeh hain ke haaji ramadaan ki laash pani ban kar behnay lagi hai. Barf ki silon se kamrah bhara hua hai. Aik taraf barf ka jigar pani ban kar beh raha hai aur doosri taraf haaji ramadaan ke jism ke andar ki chiknaiyan saraand ban kar pani ban rahi hain. Haaji ramadaan mera dost hai. Zahir hai koi bhi dost kisi dost ki itni ziyada be hurmati bardasht nahi kar sakta. Mein pareshan hon. Mein bohat ghamgeen hon. Itna udaas hon ke lagta hai ke aqal o shaoor ne mujh se apna nata toar liya hai.. .. .. Haaji sahib ka kya bana, kab un ka janaza ghar se rukhsat hua is ke baray mein khoj laganay ki himmat nahi hui.
Yeh waqea suneney ke baad mere dil ki duniya zair o zabar ho gayi. Mein ne jab is bhayanak soorat e haal par ghhor kya to quran pak ki aik aayat zehen mein daur karne lagi :
‘‘Aur woh log jo sona chandi jama karte hain aur Allah ke rastay mein kharch nahi kar daaltay un ke liye azaab alim ki basharat hai.’‘
Quran pak ki is aayat ka mafhuum zehen mein aaya to dimagh ke andar mojood tafakar ka aik darwaaza khula aur yaqeen mohakam yeh bana ke doulat ke ambaar jama karne ke nataij alum naak hotay hain. Aisay log umooman apni sehat ka janaza nikaal dete hain. Dil kamzor, jigar nakara, diabities, fashaar khoon, jinsi bemariyan, gurdon mein rait, pehphron mein zakham, pattay mein pathri, anton mein paichis ke jaraseem aur nah jane kin kin musibaton mein phas jatay hain. Aisay logon ki neend urr jati hai, sukoon roth jata hai aur doosron ki mohabbat se mahroom ho jatay hain.
Doston mein, rishta daaron mein aur awam mein un ka koi ehtram nahi hota.
Log agar mohabbat ka izhaar karte hain to woh darasal un ki zaat ka ehtram nahi hota, un ke paas jo aani jani doulat hai is ka ehtram karte hain. Dekha gaya hai ke un ka khtama ibrat naak hota hai. Pas mandgan mein aulaad par jawani ka bhoot sawaar ho jata hai to woh madar pidar azad ho kar taleem ko taaq nisyan mein saja kar husn abad ki taraf nikal jatay hain. Yeh bhi hota hai ke maa baap zindah hotay hain aur maa baap ke burhapay ka wahid sahara barkhordar ke do barray thikaane ban jatay hain, aisay do barray thikaane jahan se be shumaar buraiyon ke dhaaray bahtay hain. Maa baap samajhate hain, minnat karte hain, khoon ke ansoo rotay hain, poori poori raat betay ke intzaar mein tehel tehel kar guzartay hain lekin betay par koi assar nahi hota. Kab duniya ka koi aik fard bhi keh sakta hai ke is terhan ki aulaad aur aisi doulat zindagi mein musarrat aur shadmani ka pegham day sakti hai. Nahi, hargiz nahi !
Aisi doulat aur aisi aulaad bilashuba aik azaab hai. Doulat ke do rukh hain. Doulat ka aik rukh to yeh hai ke insaan ko doulat azaab ban kar, jahannum ban kar khakstar kar deti hai. Doulat ka dosra roop yeh hai ke dil o dimagh ranginyon, ranaiyon, qanaat , musarrat aur shadmaniyon se maamoor ho jata hai. Is roop ka doulat mand bewaon aur yatimon ke liye panah gahay taamer karta hai, senkron biptaon aur musibaton se doosron ke liye nijaat ka zareya ban jata hai. Woh hewan mehez ban kar zindah nahi rehta. Dil ki duniya mein jug mug roshan qmqme saja kar dil ki duniya ko abad kar laita hai. Woh aqal ke lehaaz se ahmaq aur aankhon ke lehaaz se andha nahi hota. Hewaniyat se daur hota hai aur is aadat ko apna laita hai jo aadat Allah rab alameen razaq ki hai.
Huzoor qalandar baba aulia rehmat Allah alaihi farmatay hain ke mujhe musalmanoon par herat hai ke har shakhs doulat mand ban-na chahta hai lekin Hazrat usmaan koi nahi ban-na chahta. Un ke liye Surah tauba mein waeed hai :
Tarjuma : tumhe un ke maal o aulaad par herat nahi honi chahiye. Hamara iradah yeh hai ke is duniya mein maal o aulaad ko un ke liye aik mustaqil azaab bana den aur woh isi kafirana zindagi ke sath is jahan se rukhsat ho jayen.
Rasool pak s.a.w ki seerat pak hamein batati hai ke Huzoor s.a.w ne kabhi doulat jama nahi ki. Huzoor s.a.w aur Aap s.a.w ke sahaba karaam ka amal yeh tha ke iran o room ki doulat ke ambaar un ke samnay thay lekin yeh qudse nafs hazraat pachees laakh murabba mil qalamro par hukoomat karne ke bawajood mazdoori kar ke bachon ka pait paltay thay aur mazdoori se jo kuch bchta tha woh khairaat kar dete thay.
Duniya mein doulat se ziyada be wafa koi cheez nahi hai. Doulat ne kabhi kisi ke sath wafa nahi ki. Doulat har jayi hai. Doulat aik aisa buzdilana tashkees hai ke jo doulat ko poojta hai doulat is ko tabah o barbaad kar deti hai lekin jo bandah doulat ki tehqeer karta hai, sir par rakhnay ke bajaye doulat ko peeron ki khaak samjhta hai doulat is ke agay peechay daurti hai. Quran pak mein Allah Taala ne irshad farmaya hai ke hum ne har cheez ko moueen miqdaron ke sath takhleeq kya hai. Yeh moueen mqdarin hi tashkees banati hain. Yeh moueen mqdarin hi bawajood yeh ke aik insaan dosray insaan mein apne iraday aur ikhtiyar se jazb ho jata hai lekin centi meter ke hzaroyn hissay ke barabar khalaa nah honay ke bawajood dono insaan allag allag rehtay hain. Qanoon yeh bana ke miqdaron mein taayun hi infiradiat aur tashkees qaim karta hai. Koi insaan is takhleeqi qanoon ko toar nahi sakta. Jis terhan aik insaan idraak rakhta hai
isi terhan doulat bhi idraak se khaali nahi hai. Jab koi insaan doulat ke tashkees se faraar ikhtiyar karta hai to miqdaron ke qanoon ke mutabiq tawazun barqarar rakhnay ke liye doulat is ke peechay bhaagti hai aur jab koi insaan doulat ke peechay bhagta hai to doulat is ke sath be wafai karti hai aur azaab ban kar is ke oopar musallat ho jati hai.
gham kay baad khushi in English is gham kay baad khushi - غم کے بعد خوشی - Urdu to English Translation Idiom Dictionary
gham kay baad khushi in English
gham kay baad khushi - غم کے بعد خوشی in English means;
Words meanings used in Gham kay baad khushi
Meanings of the Urdu words used in gham kay baad khushi - غم کے بعد خوشی are;
Dour kay dhol suhanay
Idioms related to the words in gham kay baad khushi
Here is a list of some of the idioms that are either related to the gham kay baad khushi or use words from this idiom.
What is gham kay baad khushi meaning in English?
What are the idioms related to gham kay baad khushi?
Here are the idioms that are related to the gham kay baad khushi idiom.
jo marta bay woh piyaar bhi karta bay in English is jo marta bay woh piyaar bhi karta bay - جو مارتا ہے وہ پیار بھی کرتا ہے - Urdu to English Translation Idiom Dictionary
jo marta bay woh piyaar bhi karta bay in English
jo marta bay woh piyaar bhi karta bay - جو مارتا ہے وہ پیار بھی کرتا ہے in English means;
Words meanings used in Jo marta bay woh piyaar bhi karta bay
Meanings of the Urdu words used in jo marta bay woh piyaar bhi karta bay - جو مارتا ہے وہ پیار بھی کرتا ہے are;
Jesay ko teesa jaisa karo gay wesa bharo gay
Do aaqaon say wafadaari nahi ho sakti
Idioms related to the words in jo marta bay woh piyaar bhi karta bay
Here is a list of some of the idioms that are either related to the jo marta bay woh piyaar bhi karta bay or use words from this idiom.
What is jo marta bay woh piyaar bhi karta bay meaning in English?
What are the idioms related to jo marta bay woh piyaar bhi karta bay?
Here are the idioms that are related to the jo marta bay woh piyaar bhi karta bay idiom.
Bandish Ka Amal Tor Aur Tariqa kase lagti ha Complete Guidance
Bandish Ka amal Mafhoom :Bandish kai ha?
Bandish lafz urdu zaban k lafz baandhnay sy ukhaz kiya gaya hai yaani kisi bhi shay ko baandh dena jis ko angrezi mai block karna bhi kehta hain. Amiliyat k paishay mai bandish sy muraad kisi ko pakar kar baandh dena nahin lekin rohaani tor par kisi ko baandh dena us k tamam kaam rok dena aur us k har raasty me rukaawaten aur mushkilen paida kar deny ko bandish kaha jata hai.bandish ka amal hasad se hota ha.aur agar bandish ka tor foren na kia gai to buhat nuqsan ho sakta ha.
Amiliyat k paishay mai ye sab kuch aamnay saamny nahin kiya jata na is sab k asal maani liye jatay hain balkay ye sab kuch rohaani tor par kiya jata hai jaadu aur kala ilm ki madad sy. Koi bhi aam insaan ye sab kaam aur in k tareeqa e kaar samajhny sy kaasir hota hai. Ye esi baten hain jo sirf in ko karny wala he samajh sakta hai jis k pas kala ilm ho . Aik acha aur baa salahiyat amil ba asani ye baat foran he bata sakta hai k kisi par kala jadu k zariye bandish lagayi gayi hai ya us k raasty mai kala ilm sy rukawat paida ki gayi hai.
Bandish Ki Mukhtalif Iqsaam :Types of Bandish
Bandish ki bohat sari mukjtalif iqsaam hain aur in sab k liye alag tarha k amal hoty hain. Jo bhi jadu gar aesa amal karta hai us ka bandish lagany ka bhi apna treeqa e kaar hota hai. Is k ilawa ye bat bhi qabil e ghaur hai k har qisam ki bandish k liye aik khaas alag tarha ka amal karna parta hai.bandish ka tor forne karna zaroore ha.
Ye yani bandish ka tor aik nihayat mushkil kaam hota hai lekin ajdu gar ko ye is liye karna parta hai kyun k ye he us ka paisha hota ha. Kala ilm krny aur bandish lagany waly har jadu gar ko is baat ka achi tarha sy andaza hota hai k us k jaadu mai kitni taaqat aur quwwat hai.
Is bat ko to ap samajh chuky hon gy k bandish lagany k kayi tarha k tareeqay hain lekin yahan sirf wo tareeqay bayan kiye jaen gy jo aam tor par har insaan par kiye jaa sakty hain aur ziada tar logon ko un sy takleef pohchayi jati hai.
Bandish ki iqsaam mandirja zail hain :Bandish ka tor
Jis tarha ki bhi qisam jis ka zikr oopar kiya gaya hai wo ye hai k jadu gr kala ilm kar k kisi insaan k hark am par bandish laga deta hai.lekin quran se bandish ka tor mumkin ha.
bandish ka tor buhat zaroore ha.
Larkiyon k rishton par bandish laga dena itni k rishta aye he nay a agar aye bhi to laut jaye aur kabhi baat paki na ho paaye.
Larkiyon k nikkah aur shadi par bhi bandish ka amal kiya jata hai jis ki badolat rishta paka to ho jata hai par shadi nahin ho paati musalsal takheer hoti jati hai.
Mulazimat par bandish laga di jati hai jis ki waja sy mulaazmat milna bohat mushkil ho jata hai dar dar ki thokren khaany k bawajood mulamat nahin mil paati.
Bandish achay bhalay kamyaab karobaar k oopar bhi lagayi jati hai jis k nateejay mai karobar thapp ho jata hai aur musalsal nuqsan uthana parta hai.bandish ka tor ke liye hum se rabta karen.
Zameen aur makaan par bandish bhi lagayi jati hai jis ki waja sy makaan ban to jata hai par us makaan mai rehna mushkil bana diya jata hai aur zameen ya to bikti nahin na us ki sahi qeemat lagti hai aur na he wahan fasal ugti hai.
Chotay bachon k qadd k oopar bhi bandish ka amal kar diya jata ha jis ki taqat sy un ka qadd barna ruk jata hai aur wo apny khaany peenay sy nisho numa aur ghazaiyat nahin paa sakty jis ki badolat un ka qadd chota reh jata hai .
Bandish ka amal insaan k dimagh aur zehn par bhi lagayi jati hai jis k asar sy dimagh kaam karna badn kar deta aur yaadasht kamzor ho jati hai.
Jadu gar apny jadu ki madad sy kisi ki tarakki o kamyabi par bhi bandish laga sakta hai jis k nateejay mai insaan kisi bhi kaam mai kamyaab nahin ho paata aur wahin ka wahin reh jata hai jahan wo kayi saal pehlay tha.
Bandish ka amal aankhon par bhi asar andaaz hota hai. Yani jadu gar apny kala ilm k zariye insaan ki aankhon par bandish laga deta hai jis ki badolat us ki nazar nihayat kamzor hona shuru ho jati hai yak dam aur ussy nazar ana kam ho jata hai.
Is k ilawa inaan ki awaz k oopar bhi bandish ka ilm kar diya jata hai aur insaan ki awaz kharab hony lag jati hai aur doran e guftagu alfaaz ki sahi sy adaaigi mahaal ho jati hai.
Bandish ka amal insaan k har kaam par bhi laga di jati hai jis sy us ka har kaam wahin ruk jata hai aur bohat hath pao maarny k baad bhi us ka koi bhi kaam nahin ho paata aur won a kaami ka shikaar ho jata hai.
Saans pay bandish lagana bhi jadu gar k liye asan kaam hota hai jis ki waja sy insaan ko saans leny mai mushkil paish ati hai aur wo saans nahin ly paata.isbandish ka tor roohani ilaj se umkin ha.
Kayi bar jadu gar kisi ki aulad par bhi bandish laga deta hai aur jis ka nateeja ye nikalta hai k us k haan aulad nahin hoti ya hony sy pehlay he mar jati hai.
Aesy logon ki zindagi ko dobara khush haal banay k liye zaroori hai k un ki ikhlaaqi tor par madad ki jaye un sy acha sulook kiya jaye aur unhy kamzorhony na diya jaye un ka rohani tor par QURAN sy ilaaj kiya jaye. Ta k wo apny dushmanon sy chutkaara paa saken.Is post me bandish ka amal aur bandish ka tor per bhes mukamal ker de gi ha.
bandish karne ka tariqa
Beauty Tips in Urdu for Freckles (Chaiyan) – Home-made Tips and Treatment
Chehray kay aam masaail mein say aik masla chaiyoon yani freckles ka bhi hai. Chaiyaan ya freckles amooman rukhsaroon aur naak pe namoodar hoti hain. Chaiyan yani frekeles ki wajha say naa sirf apka qudrati husn maand per jata hai balkay in ki wajha say chehray ka taasur kharaab ho jata hai.
Chaiyaan dar asal bhooray(brown) rung ka daag dhabbay hotay hain jo k soraj ki roshni mein ziada nikalnay say paida ho jatay hain aur chehray per bohut nagawaar lagtay hain. Chaiyaan pehlay pehal daag dabhoon ki soorat mein namoodaar hoti hain aur ahista ahista chaiyoon ki shakal ikhtiyaar ker laity hain. Aam khayaal kiya jata hai kay chaiyaan married logoon k chehray per hee namoodaar hain mager yeh taasur sara ser galat hai. Chaiyon ka shadi shuda ya gair shadi shuda honay say koi taaluk nahi.
Asal mein frekeles yaani chaiyoon ki wajha jism mein folaad ki kami aur mutnasib ghiza k na honay ki wajha say hota hai.
Shadi shuda khawateen mein choonkay bachay ki paidaish ki wajha say taqat ki kami ho jati hai aur bachay ko doodh pilanay say mazeed tawanai kum ho jati hai aur iss wajha say khoon ki kami paida ho jati hai jo k chaiyon ka bais bunta hai. Zail mein kuch gharailoo totkay darj kiye jatay hain jo k apko chaiyoon ko kum kernay aur in say nijaat hasil kernay k liye madad gaar sabit hon gay:
Seepoon(seashells) ka powder, arq e gulab, lemoo ka rus sur haldi ka powder lain aur in sub ajza ko achi terha mix ker lain. Raat ko sonay say pehlay iss paste ko chehray per laga lain aur subah uth ker dho lain. Yeh totka na sirf chaiyaan balkay dagh dabhay bhi door kerta hai.
Chaiyoon ya freckles ko door kernay behtareen tareeqa yeh hai k aap chehray per shehed ka istemaal karain. Din mein kaii baar istemaal kernay say na sirf apkay chehray per qudrati chamak aiye gi balkay iss say chaiyaan aur daag bhi door hotay hain.
Lemoon ka rus qudrati taur pe daag dhabbay aur chaiyoon ko door kernay k liye istemaal kiya jata hai. Vitamin E cream aur capsule ka istemaal bhi chaiyoon yani freckles ko door kernay k liye nihayat mufeed samjha jata hai. Kuch he haftoon mein aap kay chehray say tamaam daag aur chaiyaan door ho sakti hain ager ap musalal vitamin E ka istemaal karain.
Aik aur beauty tip kjo k bayhaad aasaan aur faida mund hai who yeh hai k aap chehray per maujood daag dhaboon ko door kernay k liye barf yani ice cubes ka istemaal karain. In ko chehray per 15 minute tuk ragernay say daag aur chaiyan door hotay hain.
Aelo vera gel ya juice ka istemaal bhi nihayat faida baksh hai. Yeh chehray per dobara daag aur chahiyaan namoodaar honay say bhi bachata hai.
Aik aur beauty tip hai jo k freckles ko door kernay k liye nihayat mufeed hai kuch yoon hai k aap baisan, glycerin, sandal ki larki ka powder, haldi poder, arq e gulab, doodh, lemoo ka rus, kewra ka paani lain aur sub ajza ko mix ker k aik paste bna lain. Ab iss ko chehray per lagain. Rat ko sonay say pehlay isko lagana behter hai. Subah uth ker moon dho lain. Is kay istemaal say ap ka chehray daag dhabboon aur chaiyoon say paak ho jaye ga, rangat saaf ho gi aur apki jild narm o mulaiim ho jaye gi.
Chaiyan ya freckles kam karne ka aik nahayat asaan aur qadurti yani natural tarika yeh hai ke chehre ki mutasira jagah par dhoodh ka mask laga lain aur 10 minutes baad thanday pani se dho lain.
Qudrat ne khatay phalon (malta, leemon, chakotra) aur sab paton wali sabziyon (saag, palak, band ghobhee) main aisey ghazai ajza rakhen hain jo chaiyan kam karne main mofeed hony k sath sath sehet ke liye aur bhi bohat se fawaid rakhte hain.
Gajar, tamatar ya papeetey ka juice ya waise khana bhi freckles kam karne k liye mofeed hota hai.
R Urdu: APNI SOUCH KO POSITIVE RAKHO
APNI SOUCH KO POSITIVE RAKHO
Aik mard ki souch ko badalnay ki kosheh kahan tk kamiyab hai ye to aap mashray ka haal dekh kar he andaza laga sakty hain, khas tor per Europe aur America ki taraf nazar doraai jaaye to andaza hojaye ga.
Sara zoor is bat per lagaya jaraha hai k jb aik mard apni behen ko achi nigah se dekhta hai to phir wo kesi dusri aurat ko kyun nhe dekhta, sawal ye paida hota hai kya koi normal mard apni behen se shadi kar sakta hai ya taluq qaim kar sakta hai, agar usay kaha bhi jaaye, aik normal insaan kabhi bhi apni behen ki taraf rukh nhe karay ga, aur naa wo is me khushi mehsoos kar saky ga. Aik mard ki fitrat me behen aur ger aurat ka farq qudrati tor per hota hai.
Jo aurtain behnon wali misaalen deti hain k dusron ko bhi apni behen samjho un se pucha jaaye k wo dost kyun ger larkon ko banati hain aur un se kyun hr waqt batain karti rehti hain, dost bhi apny bhai ko he banayen kesi aur ko nhe, apny bhaiyon se he hr waqt batain karen aur un k sat he hoteling karen, magar nhe, khushi to sirf ger mard k sat phirnay me hai, phir aik mard se shikwa kyun? Phir nuqsaan uthanay per khali mard kyun qasoorwar?
Aap ne apni limitations ko cross keya to aik mard ne apni limitations ko cross keya. Ye limitations kon define kary ga. Mazhab ki baat ko to aap ne manna nhe na follow karna hai, phir aurat ka rape hojaye to sirf aik mard he kyun qasoorwar, is liye k nuqsaan sirf aurat ka horaha hai? Jab aik aurat ne apni limitation ko cross keya tha to kya aik mard ka us waqt nuqsaan nhe horaha tha? wo behek raha tha, usay behkaya kis ne, pehli dafa me to usne rape nhe keya hoga na pehli mulaqat me, wo padaishi tor per to rapest nhe tha, usay rapest banaya kis ne? Us ki fitrat ko is satah tk laya kon, usay uksaya kis ne?
Koi mard apni fitrat ko control karne me kamiyab hojata hai koi nhe. Aur wo bhi hain jo chahtay he nhe apni fitrat ko qabu karna, un se kesay bachen gi?
Mera sb logon se sirf yehi sawal hai k koi mard bhi padaishi tor per rapest nhe hota phir agar koi mard rape karne ka irada karle to us ko is haal tk pouchnay walon ki kya saza hona chahye? Jinhone aik normal insaan ko rapest bana deya un ki kya saza hona chahye?
Aik aurat ko mard ki jo batain aadatain mutassir karti hain, aik mard ko us se zada aik aurat ki wo batain mutassir karti hain.
Kyun talaqen tezi se horahi hain, kyun aaj kal k shohar talaq deny me asraa nhe kar rahy? Zahri se baat hai aik bivi k jis wajood ne usay mutassir karna tha aur jis se mutassir ho kar aik shohar ne talaq deny se pehly 100 dafa sochna tha wo to usay aam dekhnay ko mil raha hai, aur wo bezaar bhi hochuka hai us se, to phir usay bivi me kya kasheh mehsoos hogi?
Aik asaan Misaal: Jb aap shuru se Land Cruiser dekh rahy hon, aur aap k walid aap ko Cultus dila den, Land Cruiser aap k bas me naa bhi ho to kya aap ko apne Cultus gari se pyar hojaye ga? Yehi farq hai bepardagi aur khubsoorat larkiyon se dosti k bad larkay kesi km shakal-o-soorat wali larki ko dil se nhe apnatay aur zada arsa khush bhi nhe reh paatay, ise liye Pardah Islam me zaruri hai, aur na mehramon se dosti wagera, aur un k samne saj dhaj kar jana mana hai, taakay shadi k bad jb wo apni bivi ki asli shakal dekhay to us se bezaar na ho, kyun k asal shakal to dekhna he shadi k bad naseeb hoti hai.
Larkay sb se zada shakal per martay hain aur sb se zada unhe ko shakal ka dhoka deya jaata hai, phir wo kesay mohabbat karengy, Land Cruiser laya tha, soo kar subha utha to Cultus ban gai.
Note farhayen: Is article me kamzoor aur namardon ki batain nhe ki gai hain. Jin kuwaray mardon ko nangi tangon wali aurton ko dekh kar bhi koi asar nhe hota, wo apni souch ko positive samajhne ki khush fahmi me na rahen, unhain chahye k apni shadi se pehly kesi achy hakeem ka intezam karlen, kyun k shadi k kuch dinon bad unhain shadeed zarurat parny wali hai.
byMarwan - December 08, 2020
Gulf business ke mutabiq amarati passport 2020 mein duniya ka sab se mazboot passport raha, yeh darja bandi passport index ke zariye di gayi hai, jo waqtan foqatan passports ki darja bandi karta hai .
Mutahidda arab amarat ka passport guzashta dahai ke douran mukhtalif 47 darjon par raha, jo 18 win number par tha, is se saal pichlle saal 22 darjay se chaar maqamat ka izafah hwa hai, aur is waqt yeh duniya bhar mein 171 maqamat par visa free service ki sahoolat fraham karta hai .
Yeh index jo international air tansport association ( aayi ae tea ae ) ke khusoosi adaad o shumaar par mabni hai. yeh aik aisay mauqa par aaya hai jab Covid-19 ke wabai amraaz ki wajah se aalmi safar taqreeban moqoof hai .
Henley and partnrz ke chairman christian each killin ke mutabiq' is terhan ki be misaal aalmi sehat ki hungami soorat e haal mein aisay passport ki nisbatan taaqat waqti tor par be maienay hojati hai.
Soys shehri duniya ke 185 mumalik ka baghair kisi paishgi visay ke safar karsaktha hai, lekin guzashta chand hafton se yeh wazeh hochuka hai ke safar ki azadi un awamil par munhasir hai jo kabhi kabhi mukammal tor par hamaray qaboo se bahar hotay hain .
Yeh waqai aik aisi cheez hai jis ke baray mein kamzor passport rakhnay walay mumalik ke tamam shehri index ke nichale darjay par jane jatay hain. Yeh dekhte hoe ke awaami sehat aur salamti ke khadshaat ab kisi bhi cheez par haq bajanib hain. Yahan tak ke sarhad ke baghair Europi union ke andar bhi. ab yeh sochnay ka mauqa hai ke shehriat ki azadi ka bunyadi tor par kya maienay hai khasosan un logon ke liye jo maazi mein usay ghair zaroori cheez tasawwur karte rahay hain .
Japan aik baar phir pehlay number par hai. jahan is ke shehri 191 maqamat par jane ke liye visa free rasai se lutaf andoz hotay hain, singapore dosray number par hai jahan se duniya bhar mein 190 maqamat tak rasai haasil hoti hai .
Khaleej taawun council kuwait aur qutar ke mumalik mein, yeh 95 visa free dakhlay ke sath aalmi satah par 57 win number par hai. is ke baad amarat ka number hai, jabkay bahrain 64, Amman ne 65 aur Saudi arab 67 win number par hai jo pichlle saal 70 win number par tha .
Taham corona virus ki wajah se sakht safri pabandion aur lock down ke sabab poori duniya mein ghair zaroori safar par sakhti se pabandi hai .
Kamzor tareen passport :
Aqwam mutahidda ke 193 mumbar mumalik ke passport index ki darja bandi ke mutabiq aath mumalik ke passport saal 2020 ke liye duniya ke 10 sab se kamzor passports ki darja bandi mein aakhri saf mein shaamil thay .
' Passport index' ki darja bandi un mumalik ki tadaad ke mutabiq ki gayi hai jo passport ko baghair visa daakhil honay ya anay par visa haasil karne ki ijazat dete hain .
Iraqi passport ke haamil afraad sirf chaar mumalik mein visa ke baghair safar kar satke hain, iraqi passport is fehrist mein sab se aakhir mein hai. is passport ke sath 27 mumalik mein pahunchte waqt jabkay 167 mumalik mein pehlay se visa lena laazmi hai .
Afghanistan duniya ke kamzor tareen passport ke tor par dosray number par, shaam ka teesra, somalia ka choutha, Yemen ka panchawan, Iran ka chhata, Palestine ka satwaan number hai jabkay Pakistani passport aathween number ( 32 mumalik mein visa free entry ) par hai. naveen number par shumali Korea ka passport jabkay myanmar ka passport dasvin number par hai .
Website ke mutabiq corona virus ne bohat se aalmi passports ki darja bandi ko mutasir kya hai aur kuch passports pichlle saal ke muqablay mein mazeed neechay aagaye .
Tags: Amazing Information Knowledge
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Sar-e-Anwar kahan madfoon huwa?
Imam-e-A’ali Maqaam, Hazrat “imam hussain” raziyallahu tala anhu Sar-e-Anwar say Salam ka Jawab Hazrat Sayyiduna Khalil Abi Al Hasan Tamarsi Sare- Anwar ki ziyarat kay liye jab Mashhad Mubarak kay pas hazir hotay to Arz kertay:
aik din Salam ka jawab na paya, hayran huway aur ziyarat ker kay wapis aa gaye dusray roz phir
hazir ho ker salam kiya to jawab paya. Arz ki, Ya Sayyidi! Kaljawab say musharraf na huwa kiya waja thi? Farmaya: Aye Abu Hasan! Kal is waqt Mayn apnay Nana Jan, Rahmat-e-
Aalamiyan ki khidmat e Aqdas mayn hazir tha aur baaton may mashghool tha. (Sham -e-Karbala, safha. 247)
Juda hoti hayn janayn jism say jana say miltay hayn Huyi hay Karbala may garm majlis wasl-o-furqat ki Hazrat Sayyiduna Imam Abdul Wahhab Sha’rani farmatay hayn: Ahl-e-Kashf Sofia is kay qail hayn kay Hazrat “imam hussain” raziyallahu tala anhu ka Sar-e-Anwar isi maqaam kay Sar-e-Anwar kay madfan kay baray may ikhtilaf hay.
Allamah Qurtubi aur Hazrat Shah Abdul Aziz Muhaddis Dihlv farmatay hayn: Yazeed nay Aseeraan-e-Karbala aur Sar-e-Anwar ko Madina Munawwarah rawanah
ker diya aur Madina Munawwarah Anwar ko tajheez-o-takfeen kay ba’d Jannat-ul-Baqi shareef maypoochha to us shakhs nay bataya kay Hazrat “imam hussain” raziyallahu tala anhu ka Sar-e-Mubarak yahan Misr may tashreef laya tha. Mayn nay us ko aqeedat say apnay sar per uthaya tha us ki barakat aur karamat hay. (Sham-e-Karbala, safha. 248)
Phool zakhmon kay khilaye hayn hawaye dost nay Khoon say seencha gaya hay gul sitan-e-Ahl-e-Bayt
Aziyyat naak keeron ka ta’aruf Maloom huwa kay mutabarrik cheez ko aqeedat say sar par
rakhna dono jahano may ba’is sa’adat hay. Is hikayat may ugalwaanay kay liye istimaal kiye janay walay jin keeron ka tazkirah hay un kay baaray may arz hay: Khanafis khunfasa ki jama hay jo kay najasat aur gobar may payda honay waala siyah rang ka do seeng waala aik keera hay. Urdu may is ko Gubrila kahtey hain. Qirmiz chhotey chanay kay barabar surkh rang kay raysham jasay keeray ko kahtay hayn. Jo kay umuman barsaat kay dinon may baaz jangalon may payda hota hay
Is ko sukha ker is say raysham rangnay ka surkh rang banaya jatahay. Is ki dawa bhi banti hay aur is say tail bhi nikaaltay hayn.Urdu may is ko bayr bahuti kahtey hayn. Us zamanay may mulazimon say i’tiraf e jurm kerwanay kay liye is tareeqay pariza datey thay sar par neechay woh khanafis (gubriley) aur upper qirmiz daal ker bandh daytay thay, keeray kaat kaat kar sar ki khhal may soorakh ker daytay thay, un soorakhon may qirmiz kay tukray aur in ki rutubat waghayrah dakhil ho jati jis say dimagh ki ragayn phhat jati thi. Yeh aysi naa qaabil-ebardashtsaza hoti kay mulzim fauran i’tiraf-e-jurm ker layta
Is rungtay kharay ker daynay waali dunyawi aziyyat kay tazkirah may azab-e-aakhirat ki yaad hay. Aah! In keeron ki takleef jab hum may say aik second kay liye koi bardasht
nahin kar sakta to qabr-o-jahannam may sanp ka dasna aur bichhuon kay dank bhala kaun sah sakta hay! Khuda-nakhuasta kisi aik chhotay say gunah par hi agar pakar ho gaye
aur bil farz sirf aik hi bichho sar per bitha diya gaya to hamara
kiya banay ga!
Dank machchar ka bhi mujh say to saha jata nahin Qabr may bichchu kay dank kaysay sahun ga Ya Rab Afw ker aur sada kay liye raazi ho ja Yeh karam ho ga to Jannat may rahun ga Ya Rab
Sar-e-Mubarak ki chamak damak
Aik riwayat yeh bhi hay kay Sar-e-Anwar Yazeed-e-Paleed kay
khazanah hi may raha. Jab banu Umayyah kay badshah
Sulayman bin Abdul Malik ka dour-e-hukumat (96 Ta 99 hijri)aaya. aur in ko maloom huwa to inho nay Sar-e-Anwar ki ziyarat
ki Sa’adat haasil ki, us waqt Sar-e-Anwar ki Mubarak haddiyan safaid chaandi ki tarah chamak rahi thi, unho nay khushbu lagaye aur kafan day ker Musalmano kay qabristan may Dafn kerwa diya. (Tahzeeb-ut-Tahzeeb jild. 2, Safha. 326)13 Abu bakr siddiq quotes in hindi
Chehray may aftab-e-nubuwwat ka noor tha Ankhaun may Shan-e-Sawlat1 Sarkar-e-Bo Turab Riza e Mustafa ka Raaz
Hazrat Allamah Ibn-e-Hajar Haytami Makki riwayat farmatay hayn kay Sulayman bin Abdul Malik Janab-e- Risalat Ma’ab ki ziyarat say khuwab may musharraf huway daykha kay Shahanshah-e-Risalat sallallahu alaihi wasallam in kay sath mulatafat (ya’ni lutf-o-karam) ferma rahayhayn.
umar ibn al khattab quotes in English
Subh unho nay Hazrat Sayyiduna Hasan Basri say is khuwab ki tabeer poochhi, unho nay farmaya: Shayad tu nay Aal-e-Rasool kay sath koi bhalaye
ki hay. Arz ki, ji haan Mayn nay Hazrat Imam Husain Hazrat “imam hussain” raziyallahu tala anhu kay Sar-e-Mubarak ko khazana e Yazeed may paya to us ko
panch kapron ka kafan day kar apnay rufaqa kay sath us per
Namaz perh ker us ko dafan kiya hay.akhlaq of prophet muhammad alaihissalam
Hazrat Sayyiduna HasanBasri nay farmaya: aap ka yehi amal Riza e Mahboob-e-Rabbe-
Lam Yazal sallallahu alaihi wasallam
ka sabab huwa. (As Sawa’iq ul Muharriqah, safha. 199)
Mustafa izzat barhanay kay liye ta’zeem dayn
Hay buland Iqbal Tera doodmaan1-e-Ahl-e-Bayt
Mukhtalif mashahad ki wazahat
Khateeb-e-Pakistan Wai’z-e-Shiree bayan Hazrat Maulana Al-
Haaj Muhammad Shafi Okarvi 
H apni taleef “Sham-e-Karbala” may tahreer farmatay hayn: Sar-e-Anwar kay mutaaliq mukhtalif riwayaat hayn or mukhtalif maqamaat per mashahad2 banay huway hayn to ye bhi ho sakta hay kay in riwayaat or mashahad ka taaluq chand saro say ho kyun kay
yazeed kay pas tamam Shuhada e Ahl-e-Bayt kay sar bhejay gaye thay. To koi sar kahi aur koi kahi dafan huwa ho or nisbat husn e aqeedat ki bina par ya kisi or waja say sirf Hazrat Hazrat “imam hussain” raziyallahu tala anhu ki taraf ker di gaye ho. ل/
(Sham-e-Karbala, safha. 249)Rozi me Barkat ke liye Bhetarin amal – wazifa for barkat
1 Khandan, bara qaabeelah
2 Mashhad ki jama’ mashahid hay. Mashhad kay aik ma’na ye bhi hay: Hazir honay ki
jagaMaghfirat say mayusi ki larzah khayz hikayatSayyiduna Abu Muhammad Sulayman Al-A’mash Kufi Taabi’i H farmatay hayn: Mayn Hajj-e-Baytullah kay liye
hazir huwa, dawran-e-tawaf aik shaks ko daykha kay Ghilaf-e-
Ka’bah kay sath chimta huwa kah raha tha kay: Ya Allah Mujhay bakhsh day aur Mayn ghuman kerta hoon tu Mujhay nahin bakhshay ga.” Mayn is ki is ajeeb si Du’a per bahut
muta’ajib huwa kay
 
aakhir is ka aysa kaun sa gunah
hay jis ki bakhshish ki is ko ummeed nahin, magar Mayn Tawaf
may masroof raha. Dusray phayray may bhi suna to woh yehi
keh raha tha, Meri hayrani may mazeed izafa huwa. Mayn nay
tawaf say farigh ho ker us say kaha, tu aysay a’zeem maqaam par
hay jahan baray say bara gunah bhi bakhsha jata hay to agar tu
Allah Harut and marut The history and story of Harut Marut
Maghfirat-o-Rahmat talab kerta hay to Us say ummeed bhi rakh kyun kay woh bara Raheem-o-Kareem hay. Us shaks nay kaha: Ay Allah kay banday tu kaun hay? Mayn
nay kaha, mayn Sulayman Al A’mash hoon! Us nayMera hath pakra or mujhay aik taraf lay gaya or kahnay laga,
Mera gunah bahut bara hay. Mayn nay kaha kiya Tera gunahpaharon, aasmanaun, zameenon aur arsh say bhi bara hay? Kahnay laga, haan Mera gunah bahut ziyada bara hay! Afsos
Aye Sulayman! Mayn un 70 bad naseeb adamiyyon may say
hoon jo Hazrat Imam Husain kay Sar-e-Anwar ko YazeedPaleed kay pas laye thay. Yazeed Paleed nay is Mubarak sar ko shahar kay bahar latkanay ka hokum dia. Phir us kay hokum say utara gaya or sonay kay tasht may rakh ker us kay sonay kay kamray (bedroom) may rakha gaya. Adhi raat kay waqt Yazeed Paleed ki zawjah ki ankh khuli to us nay daykha kay IHazrat “imam hussain” raziyallahu tala anhukay Sar-e-Anwar say lay ker aasman tak aik Angels in islam Names and Duties Farishtey
noorani shua’a jagmaga rahi hay! Ye daykh ker woh khauf zadah
huyi aur us nay Yazeed Paleed ko jagaya or kaha, uth ker daykho,
Mayn aik ajeeb-o-ghareeb manzar daykh rahi hoon. Yazeed nay
bhi us roshni ko daykha or khamosh rahnay kay liye kaha. Jab
subh huyi to us nay Sar-e-Anwar nikalwa ker deebaye sabz (aik
umdah qisim kay sabz kapray) kay khaymay may rakh diya or is
ki nigrani kay liye 70 aadami muqarar ker diye, Mayn bhi un
may shamil tha. Phir hamayn hokum huwa kay jao khana kha
aao, jab suraj ghurub ho gaya or kafi raat guzar gaye to hum so
gaye. Yakayak Meri aankh khul gaye, kiya daykhta hoon kay
aasman per aik bara badal chhaya huwa hay or is may say gar
garahat or paron ki phar pharahat ki si awaz arahi hay phir woh
badal qareeb hota gaya yahan tak kay zameen say mil giya or us
may say aik mard namudar huwa jis per Jannat kay 2 hullay thay
aur us kay hath may aik farsh or kursiyan thi, us nay woh farsh
bichaya or us per kursiyan rakh di or pukarney laga:
Ay Abul-bashar! Ay Adam D
! Tashreef laiye
aik nihayat Haseen-o-Jameel buzurg tashreef laye or Sar-ewwwAnwar kay pas kharay ho ker farmaya: “Salam ho tujh par aye
kay wali! Salam ho tujh par ay Baqiyya tus Saliheen!
zinda rahay tum saeed hoker, qatal huway tum tareed ya’ni
khalf ho ker, piyasay rahay hatta kay Allah
nay tumhaynhum say mila diya Allah
tum per raham farmaye ortumharay qatil kay liye bakhshish nahin, tumharay qatil kay
liye kal qiyamat kay din dozakh ka bahut bura thikana hay.”
Ye ferma ker wahan say uthay aur un kursiyon may say aik kursi
per tshreef ferma ho gaye phir thori dayr ba’d aik or badal aya
woh bhi isi tarah zameen say mil gaya or Mayn nay suna kay aik
munadi nay nida ki: Ay Nabi Allah! Ay Nooh
Tashreef laye. Nagah aik sahib-e-wajahat zardi ma`il chehrah walay buzurg 2 Jannati hullay pahnay huway tashrreef laye aur unho nay bhi wahi alfaaz irshad farmaye aur aik kursi per beth gaye. Phir aik or bara badal aya or is may say Hazrat Sayyiduna
Ibrahim Khaleelullah Namudar huwayunho nay bhi wahi kalimaat farmaye aur aik kursi per beth gaye isi tarah Hazrat Musa Kaleemullah Or Hazrat Esa Ruhullah Tashreef laye or
isi tarah kay kalimaat irshad frama ker kursiyon per jalwahafroz ho gaye. Phir aik bahut hi bara badal aya us may say Hazrat Sayyiduna Muhammad Madani alaihissalam
or Hazrat Bibi Fatima aur Hazrat Sayyiduna Imam Hassan Mujtaba
0 aur malaikah namudar huway.apna hath Mere kandhay may daal ker mujhay munh kay bal gira diya or farmaya: “Allah tujh per na raham kare aur na tujahy bakhshay, Allah Teri haddiyon ko naar-e-dozakh may jalaye.” To ye waja hay kay Mayn Allah ki rahmat say na umeed
hoon. Hazrat Sayyiduna A’mash nay sun ker farmaya:
O badbakht! Mujh say door ho kahi Teri waja say mujh per bhi azab nazil na ho jaye. (Sham-e-Karbala, safha. 267 ta 270)
Bagh-e-jannat chhor ker aaye hayn Mahboob-e-Khuda
Aye zahay qismat tumhari kus1htganay Ahl-e-Bayt
Jah-o-maal bahut hi bura wabaal hay. Mere piyaray piyaray Aqa Madinay wale Mustafa
ka farman e mu’azzam hay: “Do bhookay
bheriye bakriyon may chor diye jaye woh itna nuqsan nahin
pohanchatay jitna Maal-o-Martabah ka lalaach insan kay deen ko
nuqsan pohanchata hay.” (Tirmizi Jild. 4, safha. 166, Hadees. 2383)
Yazeed Paleed Maal-o-Jah ki mahabbat hi ki waja say saniha
hailah Karb o bala kay wuq’u ka bai’s bana. Is zalim bad anjam
1 Kushtah ki jama’, Maqtooleen, Ushhaqko Imam Husain ki zaat girami say apnay iqtidar ko khatra mehsoos hota tha halan-kay Imam Husain 
0 ko dunya
na paydaar kay iqtidaar say kiya sar-o-kar! Aap to kal bhi Ummat-e-Muslimah kay dilo kay Tajdar thay, Ajj bhi hayn or rahti dunya tak rahay gay. Na hi shimar ka woh sitam raha, Na Yazeed ki woh jafa rahi Jo raha to naam Husain ka, Jisay zindah rakhti hay Karbala
Yazeed ki Ibrat naak maut Hazrat Sayyiduna Hassan Basri y mursalan marwi
 ya’ni dunya ki mahabbat har buraye
ki jar hay. (Jami Sagheer lil Suyuti, Safha. 223 Hadees. 3662)
Yazeed Paleed ka dil chunkay dunya e na paydaar ki mohbat
say sarshar tha is liye woh shohrat-o-iqtidar ki hawas may
giriftar ho gaya. Apnay anjam say ghafil ho ker us nay Hazrat “imam hussain” raziyallahu tala anhukay khoon na haq sayapnay hathaun ko rang liya. Jis iqtidar kay khaatir us nay
Karbala may zulm-o-sitam ki andhiyan chalaye woh iqtidar us
kay liye kuch ziyada hi na paydar sabit huwa. BadnaseebYazeed sirf 3 baras 6 maah takht-e-hukumat per shaytanat(shararat o khabasat) ker kay Rabi-u-noor shareef kay 63 hijri ko
mulk e sham kay shahar “Hams” kay ilaqay huwwareen may 39 saal ki umar may mar gaya. (Al Kamil fi tareekh jild. 3 safha. 463)Yazeed Paleed ki maut ka sabab ye bhi bataya jata hay kay woh aik roomi larki kay ishq may giriftar ho gaya tha magar woh
larki androoni tor per us say nafrat kerti thi. Aik din rang ralya mana nay kay bahanay us ney Yazeed ko door wiranay may tanha bulaya. Wahan ki thandi hawaon nay Yazeed ko
badmast kar diya. Us do sheezah nay ye kahtay huway kay jo bayghayrat-o-nabkar apnay Nabi kay nawasay ka ghaddar ho woh Mera kab wafadar ho sakta hay, khanjar aabdar kay pay dar pay war ker kay cheer phar kar us ko wahi phenk diya. Chand roz tak us ki lash cheel kawwo ki da’wat may rahi bil aakhir dhundtay huway us kay ahali mawali wahan pohanchay or garah khod ker us ki sari huyi lash ko wahi daab aaye.
(Awraaq e Ghum, safha.550)
Woh takht hay kis qabr may woh taj kahan hay?
Ay khak bata zoor-e-yazeed aaj kahan hay? Ibn-e-Ziyad ka Dardnak Anjam Yazeed Paleed ki woh chandaal chokri jis nay maydan-ekarbala may Gulshan-e-Risalat kay madani phoolon ko khak maytarpaya tha. Unka bhi ibratnaak anjam huwa. Yazeed Paleed kay
ba’d sab say bara mujrim Kufa ka governor Ubaydullah Ibn e Ziyad
tha. Isi badnihad kay hokum per Hazrat “imam hussain” raziyallahu tala anhu
kay Ahl-e-Bayt Kiraam o Zulm-u-Sitam ka nishanah
banaya gaya tha. Nerangi e dunya ka tamashah daykhiye kayga. Unki halakat per khushi manaye jaye gi. Ma’arikah jang
may agarchaay inki taadad hazaron ki hogi magar woh dil chhor ker heijron ki tarah bhagayn gay or choho or kutton ki tarah inko jan bachani mushkil hogi, jahan paye jaye gay mar diye jaye gay. Dunya may qiyamat may in per nafrat-omalamat
ki jaye gi. (Sawanih Karbala, safha.125)
Daykhay hay yay din apnay hi hathaun ki badolat Sach hay kay buray kaam ka anjam bura hay Mukhtar nay Nubuwwat ka Da’wa ker diya Allah khufiyah tadbeer ko koi nahi janta kay kiya hay. Mukhtar Saqafi jis nay Qatileen-e-Husain ko chun chun ker mara or
Muhibben-e-Husain kay dil jeetay magar us per shaqawat azli1 ghalib huyi or us nay Nubuwwat ka dawa ker diya or kahnay laga, Mere pas Wahi aati hay. (As Sawa’iq-ul-Muharriqa, safha. 198)
Waswasah: Itna zabardast muhibb e Ahl-e-Bayt kistarah gumrah ho ker murtad ho sakta hay kiya kisi jhootey ko bhi aysay shandar karnamay kernay ki taufeeq haasil ho sakti hay?
Waswasah ka Ilaj: Allah bay niyaz hay. Uski khufiyah tadbeer say hum sabhi ko darna chahiye kay na janay apna kiya banay ga! Shaytan bhi bahut zabardast Aalim-o-Faazil aur Abid-o-Zahid tha.Us nay hazaraun bars ibadat ki thi magar shaqawt-e-azali ghalib
aaye aur woh kaafir-o-malo’on ho gaya. Bal’am bin Ba’oora bhibshut bara Aalim, Faazil, zahid aur mustajaab ud da’awat tha. Us ko Ism e A’zam ka ilm tha apni jaga beth ker ruhaniyyat kay sabab
arsh e a’zam ko daykh liya kerta tha magar shaqawat-e-azli ghalib
aagaye to bay iman ho ker mar gaya or kuttay ki shakal may dakhile- jahnnum hoga. Ibn eSaqa jo kay zaheen tareen Aalim tha magar
waqt kay Ghaus ki bay adabi ka murtakib ho gaya bil aakhir nasrani shahzadi kay ishq may mubtala ho ker nasrani mazhab qabool kernay kay ba’d zillat ki maut mar gaya. Allah nay apnay Habib Hazrat Muhammad Mustafa alaihissalam ko Wahi farmaye kay Mayn nay Yahya bin Zakariyya kay qatal kay iwaz 70 hazaar afraad maray thay aur tumharay nawasay kay iwaz in say dugnay (ya’ni double) maroonga.
(Al Mustadrak lil Hakim Jild. 3, safha. 385 Hadees. 4208)
To tareekh shahid kay Hazrat Yahya bin Zakariyya
kayKhoon-e-Na haq ka badla laynay kay liye Allah
nay Bakhte- Nasar jaysay zalim ko muta’ayyan kiya jo khudaye ka dawa kerta
tha. Isi tarah Hazrat Imam Husain kay khoon-e-na haq ka badla laynay kay liye Allah nay Mukhtar Saqafi jaysay kazzab muqarar kiya. (Sham-e-Karbal, safha.285)
Allah ki maslihatay khud wohi janta hay. Woh apni mashiyyat say zalimo kay zariye bhi zalimo ko halak ker dayta hay.safar farmaye.
! Shah-e-khayr-ul-anaam, Sahabah Kiraam shahed-e-mazloom Imam A’ali Maqaam aur jumla Shaheedano- Aseeran-e-Karbala ka wastah hamara Iman salamat rakh
hamayn qabr-o-hashr may aman bakhsh or hamari bay hisab
maghfirat ferma Ya Allah Hamayn zaye e Gumbad-e-
Khazra jalwah Mahboob alaihissalam
kay sath shahadat, Jannat-ul-Baqi may madfan or Jannat-ul-
Firdaus may apnay piyaray habib ka paraus naseeb ferma.Mushkilayn hal ker shah-e-mushkil kusha kay wastay
Karbalayen rad shaheed-e-Karbala kay wastay
Numerology Number 6 waloo k naam ki khususiyat | Roohanialoom
TOPICS:adaad ki khasiyat
Apne Naam Ka Adad Jaan-nay Kay Liye Yahan Click Karein
Adad 6 ka Mukhtasir Taaruf
Adad 6 hamesha do adaad ka mufrad ho ga jaisay 15 aur 24. woh log jo kisi bhi mah ki 6, 15 aur 24 tareekh ko peda hue hain woh Adad 6 ke zair-e- asar hon ge .
Agar yeh kaha jaye to ghalat nah ho ga ke mohabbat aap ki fitrat hai. Aap par kisi bhi moamla par bharosa kya ja sakta hai. Aap apne walidain ka bohat khayaal rakhnay walay hain aur is ke sath aap ko bachon se bohat pyar o mohabbat hota hai. Aap milansaar insaan hain lekin is ke sath bohat hassas tabiyat ke maalik bhi hain aur logon ke rawaiyon ki wajah se aap ke dil ko aksar thais lag jati hai. Aap aik fayaz aur reham dil insaan hain. In sab khoobiyon ke sath aap mein dosaron par be ja tanqeed karna aur dosaron ki aib joi karne ka rujhan bhi peda ho sakta hai .
Aap aik mashour karne dainay wali shakhsiyat ke maalik hain. Apni meharban tabiyat aur khush halqi ke baais aap logon mein bohat maqbool hotay hain. Aap dosaron se mohabbat karna jantay hain. Aap ko shairi, moseeqi, musawari ke fun paron mein aik khaas dilchaspi mehsoos hoti hai aur is ke sath aap achay dramon aur filmon ka zouq bhi rakhtay hain. Apni mohabbat wali fitrat ke baais aap logon ko khoshi day kar taskeen mehsoos karte hain. Aap ko apne ghar aur daftar ko nafees halat mein rakhna bohat pasand hai. Aap ki shakhsiyat ke kuch manfi pehlu bhi hain jin mein halaat ki wajah se aap mein safaki aur makkari peda ho jati hai. Jab aap zindagi ke is marhala se guzar rahay hotay hain phir aap kisi ki parwah nahi karte aur apne qareebi rishta daron aur doston ke ehsasat ko buri terha majrooh karte hain .
Dili Muamlaat Aur Shadi
Aap ki takhleeq mohabbat ki devi ne khud apne hathon se ki hai aur isi wajah se mohabbat aap ke khoon mein daurti hai. Aap mein kuch aisay bhi hain jin ka aurhna bichona mohabbat hi hoti hai. Aap mohabbat ke maamla mein aksar pehal nahi karte. Agar aap ko kisi se mohabbat ho jaye to phir apni khayaali duniya mein usay apna shareek-e- hayaat dekhte hain. Agar aap ki mohabbat ki shadi ho jaye to phir duniya ko chore kar apne shareek-e- hayaat ke qadmon hi mein rehna pasand karte hain aur shadi ke baad yehi aap ka ghalat tarz-e- amal hota hai. Aap ko is baat ka ehsas achi terha se hona chahiye ke aap aik madi duniya mein rehtay hain aur mohabbat pait nahi bhara karti aur nah hi zindagi ki zaroriat ko poora karti hai .
Aap zindagi mein maal o doulat ki ahmiyat ko samajte hain. Aap fuzool kamon mein doulat ko zaya nahi karte. Aap mein doulat ko jama karne ki khoobi payi jati hai lekin is ke sath apni sakhawat ke sabab dosaron ki zaroraton par doulat ko kharch karne mein bukhal se kaam nahi letay. Zindagi ke zarorton ko poora karne ke liye aap kisi ke agay haath nahi pheilatay, qudrat kahin nah kahin se aap ko itna faraham kar deti hai ke apni zaroorat ko pora kar len. Aap apni jama shuda doulat ko aisay kamon mein lagana pasand karte hain jis se is mein izafah ho. Aap aise askimon mein dilchaspi rakhte hain jo aap ko acha munafa dey jin mein share market, prize bonds waghera shaamil hain .
Sahet O Beemari
Aap majmoi tor par achi sehat ke maalik hotay hain lekin apni laparwai aur kahili ke sabab mukhtalif amraaz ka shikaar ho jatay hain. Jazbati tabiyat honay ki wajah se aap nafsiati dabao ka shikaar ho satke hain. Is ke sath aap ko mausmi bukhar, nazla o zukam, nervous breakdown aur dil ke amraaz ka khatrah ho sakta hai. Khawateen mein chati se mutaliq bemariyan ho sakti hain. Aap ko behtareen sehat ke liye kuch iqdamaat lazim karna hon ge jin mein baqaida werzish, subah ki sair shaamil hain aur is ke sath aap ko masalha daar ghizaon aur zeyada tail walay khaano se ijtinab karna ho ga .
Adad 6 ki Mashhoor Shakhsiyaat
Adad 6 ki haamil mashhoor shaksiaat mein Napoleon Bonaparte,Queen Victoria, mughal badshah Akbar, Amriki sadar Ronald Reagan shaamil hain .
Aap kay Adad Say Mutabiqat Rakhnay Walay Asma-e-Ilaahi
Agar aap ka Adad 6 hai ya yeh murakkab hai Adad 15 ka. to phir aap’ ‘ ya Aleem ‘ ‘ ka vird karen .
Agar aap ka Adad 6 murakkab Adad 24 ka hai to phir aap’ ‘ ya Raheem ‘ ‘ ka vird Karen
Aap Ka Luckygemstone
Heera ( Diamond ) aap ke liye mubarak nagina hai .
Liaquat Ali Khan Biography In Urdu - URDU BIOGRAPHY
Liaquat Ali Khan was the First Prime Minister of Pakistan. He was born in 1st October 1896. The completed his Graduation in 1918 from MAO College Aligarh and he also took the Degree of Law from Oxford University. He joined All India Muslim League and became the Secretary Genernal in 1936. His second wife Rana Liaquat Ali also took an active part in politics. In this page you will read Liaquat Ali Khan biography in Urdu and Roman Urdu.
Liaquat Ali Khan Biography
Liaquat Ali Khan Pakistan ka pehlay wazeer-e-Azam thay. App Hindustan kay alaqay karnal mein 1 Octuber 1896 kay roz paida huye. Nawab zada Liaquat Ali Khan, Nawab Rustam Ali khan kay dosre betay thay. App ki walda Mehmoda Begum nay ghar per app kay liye Quran Pak aur Ahadees ki taleem ka intazam karwaya. 1918 mein app nay MAO College Aligarh say graduation kiya. 1918 mein hi app nay Jahangir Begum say shadi ki. Shadi kay baad app Britannia chale gaye jahan say app nay oxford university say qanon ki degree hasil ki aur 1922 mein England bar mein shamoliyat ikhteyar ki.
Liaquat Ali Khan 1923 mein Britannia say wapas anay kay bad app nay apne mulk ko ghair mulki tasalut say azad karwane kay liye siasat mein anay ka faisla kiya. App nay Muslim League mein shamoliyat akhtayar ki. 1924 mein Quaid-e-Azam Muhammad Ali Jinnah ki Zair-e-qayadat muslim league ka ijlas Lahore mein huwa. Iss ijlas ka maqsad Muslim League ko dobara munazam karna tha. Iss ijlas mein Liaquat Ali Khan nay bhi shirkat ki. Tezi say siasi manzilain tay kartay huwe app 1936 mein Muslim league kay secretary journal bane aur iss say bhar kar ye kara kay Quaid-e-Aaza kay dast rasat ki hasiyat hasil ki.
Liaquat Ali Khan 1926 mein Uttar Pardesh say qanoon saz assembly kay rukan munkhateb huwe aur 1940 mein markazi qanon saz assemble kay rukan muntakhab hoye tak app UP assembly kay rukun rahay. 1932 mein app nay dosri shadi ki. App ki dosri Begum Rana Liaquat Ali Khan aik mahir-e- taleem aur maishatdan thin. App Liaquat Ali Khan ki siasi zindagi ki aik behter mayaun sabit hoyein aur app kay shahadat kay bad bhi mulk o qaum kay liye khidmat anjam deti rahien. 1940 mein app markazi assembly kay rukan muntakhab huye jis mein app nay Quaid-e-Azam ki Muslim League kay dipti Parlimani leader ki hasiyat say bara kam kiya. Quaid-e-Azam say bard kar app kay zati joharon say koi shakh waqif na tha. Liaquat Ali Khan bari khamoshi aur sakon say tameeri kam karne kay adi thay. Qauid-e-Azam nay inhi khobiyun ki bina per app ko fakhariya apna dost rast qarar dete huwe kaha tha.
“Qaumi jad o jehad app Nawabzada Liaquat Ali Khan meray dost rast rahay hain unhonay qaum ki khidmat app din rat aik kardiya hai aur koi shaks asani say is baat ka andaza nahi laga sakta kay unho nay apne kandho per kis qadar bojh utha rakha hai. Tamam Musalman in ki qadro manzilat kartay hain woh Nawabzada honay kay bawajud aik awami insan hain aur mujhay yaqen hai kay dosray Nawab un ki talqeed karein gay.”
Liaqat Ali Khan 1943 mein dobara All India Muslim league kay ownery secretary muntakhab huwe. Liaquat Ali Khan ki anthak kohish say Muslim League aik munazam, mustehkam aur fal jamat ban gaye lakin app kay asli johar is waqt manzar-e-Amm per aye jab Liaquat Ali Khan 1946 mein Hidustan ki abori hukumat mein Wazir-e-Khazana muqarar huye. baqaul Moulana Abul Kalam Azad, Rafi Ahmad Qudwai ki tajweez thi kay hum Muslim league kay umeedwar ko wazir-e-khazana qabool karlain. Un ka khayal tha kay league ye peishkash qabool nahi karegi. Iss liye congress iss mouqay say faida uthaye aur agar League nay ye peishkash qabool karli to isay jald apni himaqat ka pata chal jaye ga. Sardar Patel ye tajweez sunkar khushi say uchalnay lagey aur iss ki pur zur taid ki. Saray congress rehnuma umeed lagaye bethay thay kay Liaquat Ali Khan iss wazarat ki zimedariyan nibhane mein buri tarah na kaam rahein gay. Magar Liaquat Ali Khan feham o farasat na Congress ka mard ahan Sardar Patel ki jan muskil mein kardi Patel ko is hukumat mein wazarat-e- dakhla ki kursi mili thi magar masla ye tha kay is ki koi tajwez bhi Wazeer-e-Khazana ki taid kay bagair manzoor na ho sakti thi. Maulana Abul kalam Azad likhtay hain kay Patel ki har tajweez ko Liaquat Ali Khan na manzor kardetay. Issi mein app tarmem kardetay. Iss haisiyat mein app nay aisa bajat peish kardiya kay dost to kiya dushman bhi assh assh karne per majbor hogaye. Kisi ko umeed na thi kay app aik khandan Nawabzada aik gareebi nawaz bajat paish karega.
14 August 1947 ko Pakistan wajud mein agaya. Iss nowzayed mumlikat ki Wazarat-e-Uzma ka baray girha bhi app kay kandhon per dala gaya. Jab Karachi mein Lord Mount Batten ki moujodgi mein Quaid-e-Azam nay Pakistan kay pehlay Governor General ki haisiyat say taqreer ki to in kay saro per Liaquat Ali Khan ka tajweez karda parcham sitara-e-hilal puri shan kay sath lehra raha tha. Wazarat-e-Uzma kay elawa wazarat-e-kharja aur defa ki zimedariyan bhi app nay hi uthayein. Pakistan kay qiyam kay baad muhajireen ki bahali ka masla bara pechida tha. Idhar kashmir kay halat degergon ho rahay thay. Bharat mein khon Muslim ki arzarani Musalmano ko khon kay anso rula rahi thi. Inn sub masail ko hal karne mein app nay koi daqeqa utha na rakha.
Quaid-e-Azam ki wafat kay bad app ki zimedriyon mein so guna izafa hogaya iss khala ko pur karna asan na tha jo Quaid-e-Aazam ki wafat say paida huwa tha, iss liye mumlikat Pakistan kay zamen boos hone ki paish goiyan ki janay lagein lakin Liaquat Ali Khan nay unthak mehnat aur azam ki badaulat in sub peshgoyun ko ghalat sabit kar dakhaya. App ki baz police say ikhtelaf mumkin hai lakin ye amar waqiya hai kay Quaid-e-Azam ki tarha Liaquat Ali Khan bhi pakistan hi ko apna sarmaya, apna khandan apna sub kuch samjhtay thay. Liaquat Ali Khan nay na koi bank balance jama kiya na hi khandan walon kay liye koi munafa hasil karne ki koshish ki.
Liaquat Ali Khan 1949 mein yourap aur Islami mumalik ka dorah kiya .1951 mein Daulat-e-mushtaraka kay Wazra-e-Azam ki conference mein shirkat kay liye londan tashref lay gaye aur Masla-e-Kashmir per baat cheet kar kay wapas aye. 1951 mein Bharat apni muslah afwaj aur baktar band devotion Pakistan ki sarhad kay qareeb lay aye. Ahliyan Karachi aik zabardast jalos ki shakal mein app ki qiyam gha per pouchay app balai manzil per namodar huye aur apna muka hawa mein lehra kar pur josh lehjay mein kaha.
“Dekho, pancho ungliyan jab tak alag alag hon to in ki quwat kam hoti hai lakin jab ye mil kar muka ban jaye to ye muka dushman ka moun tor sakta hai. Pakistan jang nahi chahta lakin agar is hamla huwa to Pakistan ka ye muka hazir hai.” Liaquat Ali Khan ka ye muka Pakistaniyun kay azam aur in ki qowat o itehad ki alamat ban kar ane wale zamano per muheet hoga. 16 October 1951 kay roz app Rawalpindi kay Liaquat Bagh sabqa company bagh mein aik jalse say khitab karnay kay liye stag per aye hi thay kay syed Akbar nami aik shaks nay app per goli chala di. App hospital lay jatay huye rah mein shaheed hogaye. wafat kay bad jab app ki sharwani utari gai to maloom huwa kay iss kay niche app nay pewand zada banyan pehan rakhi thi.
Liaquat Ali Khan kay qatil ka muma ajj tak hal nahi ho saka. Iss shaam company bagh mein app per goli chalne kay bad jo kuch huwa, Iss per un ginat sawalat uthaye ja saktay hain. Bohot say aisay afrad ki taraf ishara kiya ja sakta hai jo app ki policiyon ki bina per app kay dushman thay aur app ko rah say hathane kay khuwaishmand thay magar in sub bato mein sirf aik hi bat shakook o shubhat ki dhunlahaton say bala tar ho kar numaya nazar ati hai aur woh ye kay app kay inteqal kay bad Pakistan mein siasi adam istehkam ka aisa daur shuro huwa jo ta hall khatam hone mein naahein aya. Pakistan ki siasi tareekh, mein app bare rehnuma thay jo gair tabbi mout kay shikar huwe aur app kay bad is unjam tak pouchnche wale degar siasi quaideen ki tarha app ki shahadat kay zimedar bhi ajj tak qanon ki nigha say ojhal hain.
shohar ki mohabbat ke liye dua | Naad e Ali
Home shohar-ki-mohabbat shohar ki mohabbat ke liye dua
Posted By: Nade Ali June 23, 2020 Leave a Reply
dua Naad e Ali ki barkat se biwi apne shohar ki mohabbat lifetime k liye Insha Allah hasil kar sakti hai . shohar ki mohabbat ke liye dua Naad e Ali ka amal ya wazifa be had powerful mana jata hai . Nade Ali Dua ki barkat se miya biwi میاں بیوی ke darmiyan درمیان narazghi ناراضگی kabhi کبھی nahi نہیں paida پیدا hoti aur na hee shohar par kisi ka jadoo asar karta hai .
shohar ki mohabbat ke liye dua Naad e Ali ka wird ورد har biwi ko 70 bar rozana zaroor karna chahyia چاہئے aur ye na ho sakay tu ap kam az kam 14 bar zaroor dua Naad e Ali phar liye krain . insha Allah shohar aur biwi k darmiyan mohabbat hameesha k liye qaim ho jae ghe . dua Naad e Ali k es amal ki barkat se shohar hameesha har nuqasan aur kala jadu se bhe mehfooz reta hai .
miya biwi ki mohabbat Ko pakka پکا karne k liye ap dua Naad e Ali sharif ka arabi zafrani naqsh astana se free ya hadia kharch ہدیہ خرچ ada kar k hasil kar lain aur es k baad ap es naqsh ko apne ghar mein pak jagha par rakh dain . Insha Allah naqsh Naad e Ali ki barkat se shohar aur biwi k darmiyan درمیان na khatam ختم hone wali mohabbat hameesha k liye paida پیدا ho jae ghe . naqsh Naad e Ali ki barkat se shohar apni biwi ki har jaiz baat mane gha aur hameesha apni biwi ki khushi خوشی ka khayial خیال rakhe رکھے gha . Naqsh Naad e Ali sharif ki detail k liye link end mein de dyia ghyia hai .
Looh e Awal ya Loh e Mehfooz - KSARS
Ab yeh musilmah munkashf ho gaya ke insan kisi ghair jaanib daar aur zaawiyah sey haqaaiq ko samajhney ki koshish karey tu qa’noon looh-e-mehfooz ke tehat insani shaoor, lashaoor aur tehat lashaoor ka intabaiyah naqsh maloom karney mein kaamiyaab ho jata hey. Intibaa wo naqsh hey jo basurat hukum aur ba’shakal tamsaal looh-e-mehfooz (Satah-e-Kulliyaat) par kundah hey. Is hi ki ta’meel mann-o-ann apney waqt par zahoor mein aati hey.
Shaoor ka yeh qa’noon hey ke es duniya mein insan jitna hosh sanbhalta jata hey itna hi apney mahol ki cheezo’n mein inhimaak peda karta jata hey. Es ke zehan mein mahol ki tammam cheezein apni apni ta’reef aur noiyat ke sath es tarah mehfooz rehti hain ke jab issey in cheezo’n mein sey kisi cheez ki zarurat pesh aati hey tu bohat aasani sey apni muffeed cheez talash kar leta hey.
Maloom hua ke insani shaoor mein tarteeb ke sath zindagi ke mukhtalif sho’bon ke istemaal ki cheezein aur harkaat mojood rehti hain. Goya mahol ka hajoom insani zehan mein pewast hey. Zehan ko itni moh’lat nahin milti ke shaoor ki had sey nikal kar lashaoor ki had mein qadam rakh sakey.
Yehan aik asool wazhey hota hey ke jab insan yeh chahey ke mera zehan lashaoor ki hado’n mein da’khil ho jaye tu es hajoom ki giraft sey aazaad honey ki koshish karey. Insani zehan mahol sey aazaadi haasil kar leney ke baad, shaoor ki duniya sey hat kar lashaoor ki duniya mein daakhil ho jata hey.
Zehan ke es amal ka naam istigna hey. Yeh istigna Allah Taala ki sifat-e-samadiyat ka aks hey jis ko urf-e-aam mein inkhilaaye zehani kehtey hain. Agar koi shakhs es ki mashq karna chahey tu es ke liye kitney hi zaraye aur tareeqey aisey mojood hain jo mazhabi faraaiz ka darjah rakhtey hain. In faraaiz ko ada kar ke insan khaali-u;-zehan honey ki ma’harat haasil kar sakta hey.
Salook ki raaho’n mein jitney asbaaq parhaaye jaatey hain in sab ka maqsad bhi insan ko khaali-ul-zehan banana hey. Wo kisi waqt bhi iradah kar ke khaali-ul-zehan honey ka muraqba kar sakta hey.
Muraqba aik aisey tasawur ka naam hey jo ankhein band kar ke kiya jata hey. Maslan insan jab apni fan aka muraqba karna chahe tu yeh tasawur karey ga ke meri zindagi ke tammam aasaar fana ho chukey hain aur ab mein aik nuqtah roshini ki surat mein mojood hoon. Yani ankhein band kar ke yeh tasawur karey ke ab mein apni zaat ki duniya sey bilkul aazaad hoon. Sirf es duniya sey mera ta’luq baqi hey jis ke ahatah mein Azal sey Abad tak ki tammam sargarmiyan mojood hain.Chunachey koi insan jitni mashq karta jata hey. Itni hi looh-e-mehfooz ki intabaaiyat es ke zehan par munkashf hoti jati hey. Raftah raftah wo mehsoos karney lagta hey ke ghaib ke naqoosh es tarah waaqia hain aur in naqoosh ka mafhoom es ke shaoor mein muntaqil honey lagta hey. Intabaaiyat ka mutalaa karney ke liye sirf chand rozah muraqba kaafi hey.
Tehreek insaf apney iqtadaar k 5 saal pore karay ge ،Army chief ka wazeh paigham – Blog.urdu123
Islam abaad monitoring desk) naamwar sanatkaar Aqeel karean Dhaidi ne army chief General Qamar Javed Bajwa se hone wali mulaqat se mutaliq btaya ke mulaqat mein army chief General Qamar Javed Bajwa ne tajar baradari ko yaqin dehayi karwai ke mulk mein fauji baghavat ni hogi .
unhon ne kaha ke muashi team ne karo bari hazrat ki tasalli karayi jis k achy asraat muratab hon gey .nijji T V program mein guftagu krty huwey Aqeel karean Dhaidi ne mazed kaha ke army chief ka ye bhi kahna tha ke mulk ki mojuda muashi policy tabdeel ni hogi aur mojuda hukomat apni aaini muddat 5 saal pore kare ge .
Aqeel karean ka kahna tha ke ham Bharat k sath bhi achy taluqaat k khawah the lekin wahan se musbat jawab ni aya .in ka kahna tha ke army chief se mulaqat mein Charo sobooun aur har sector k karo bari hazrat shareek the .
Army chief aur muashi team k sath mulaqat mein sharah sood ،shanakhti card ki shart ،smuggling ki rok thaam aur ri funding samait mthadad masaail zair e behas aye .
Pakistan mein karo bari tabqay ko itni mushkilaat ni hain jitna shor machaya ja raha hai .dunia mein aisay karobar ni hota jaisay Pakistan mein hota hai ،yahan k tajar hukomat par ziyada inhasar krty hain .
yaad rahe ke rawaan hafte business community k wafd ne army chief aur phr Wazeer e Azam se ilahda ilahda mulaqaten ki theen
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Texas university k  ausatan 5 2 saal Umar ki in khawateen mein essie bhi theen jin mein breast cancer abhi ibtidayi marahil mein tha aur essie bhi jin mein yeh bemari apnay intehai yani teesray darjay tak pahonch chuki thi.
in khawateen ko teen mukhtalif groupon mein taqseem kardiya gaya. in mein say aik group say yoga ki varzishen karai gayeen, dosray group say pathay mazboot karnay wali aam varzishen ya ’ streaching exercise ' jabkay teesray group mein shareek khawateen koi warzish nahi kar rahi theen.
yoga aur pathon ki deegar varzishen aik haftay mein teen din karai gayeen aur in ka dorania aik ghanta rakha gaya. chay mah ki ready ation treatment k doran aik mah, teen mah aur phir chay mah baad in khawateen say in ki sahet k baray mein poocha gaya. iss k ilawa in k dil ki karkardagi janchnay aur in k zehni tanao paida karnay walay harmons k test bhi kiye gaye. Texas university k a
yoga ya streaching exercise karnay wali khawateen k mutabiq unhain nisbatan kam thakan ka ehsas tha ba muqabla in khawateen k jo koi bhi warzish nahi kar rahi theen. taham woh khawateen jo yoga kar rahi theen, unhon ne apni majmoi sahet aur jismani karkardagi k baray mein zyada behtar ehsasat ka izhaar kya. mazeed yeh ke in khawateen ka kehna tha ke cancer k tajarbay say guzarnay k bawajood in ki zindagi mein musbat tabdeelian aayii hain.
yoga karnay walay group k khoon mein pooray din k doran cartisol Nami hormone mein bhi kami dekhi gayi. mohqiqeen k mutabiq iss say saabit hota hai ke yoga zehni tanao paida karnay walay iss hormone ko qaboo mein rakhnay mein madadgaar hai. in tibbi mahireen k mutabiq cancer k mareezon k khoon mein zehni tanao paida karnay walay iss hormone ki miqdaar agar musalsal zyada rahay, tou iss k intehai khofnaak nataij nikaltay hain.
yeh tehqeeq Amrici tibbi marakaz par ki gayi aur iss doran yoga k liye bharti shehar banglore mein waqe Maroof yoga center ’ -swami vyok yoga anusandhana samsthana ' ki taraf say mahireen beje gaye. iss tehqeeq k sarbarah Lorenzo kohn k bakol mutawaqqa tour par yoga cancer k mareezon ko wapas normal zindagi ki taraf lanay mein ahem kirdaar ada karsaktha hai : ’ ’ mareezon ko jismani aur zehni sahet behtar karnay ka koi tareeqa car maslan yoga sikahnay say in mein zindagi ki taraf wapsi ka amal aasan ho sakta hai. ' '
guzashta mah jari ki janay wali aik alehda tehqeeq k mutabiq dil k amraaz ki soorat mein yoga karnay say dil ki bay qaida dharkan kay waqeat aadhe reh jatay hain.
Khwab Mein Stars Dekhna Sitare Dekhna Khwab Main - YesHeaven
Khwab Mein Stars Dekhna Sitare Dekhna Khwab Main
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Khwab Mein Stars Dekhna Sitare Ki Tabeer
1 – Khwab mein sitare dekhna bazurgon aur ameeron par aur aftaab badshah par aur chand wazir par daleel hai. Agar zuhal sitara dekhe tou us ka kaam dehati logon se ho ga aur us ko un se maal aur naimat hasil ho ga.
2 – Aur agar mushtari sitare ko dream mein dekha hai tou us ka kaam parsa aur khair khwah se paray ga.
3 – Agar mureekh sitare ko dekhe tou us ka kaam khusburat aur robdar auraton se aur khadimon se paray ga aur un se khair aur aram paye ga.
4 – Atard sitara dekhne ka matlab ye hai keh us ki sohbat aqalmand mard se ho gi jis se faida paye ga aur khuch sitaray is se batien karte hain tou acha rutba milay ga.
5 – Agar roshan sitara zameen par gira hai aur gum ho gaya hai daleel hai keh us mein mein se koi aalam dunya se rahlat kare ga. Khwab mein stars ko phirtay dekha hai tou bazurgon mein fitna aur ashoob pare ga.
6 – Star hath mein pakra hai tou us ke larka paida ho ga aur woh badshah ka maqrab ho ga. Apne ghar mein sitara dekhay tou us ke bohat se farzand hon ge.
7 – Agar sitaray asman se mutfaraq ho gaye hain tou badshah ke karobar mein tafarqah pare ga.
8 – Agar stars aik jagah jama hue hain tou zindagi ke halaat ache hon ge aur agar sitare ghar se niklay hain tou tabeer ye hai keh us ke farzand badshah ke maqrab hon ge aur agar sitarey tabedar hue hain tou badshahi milay gi.
9 – Sitaron ko batain karte dekhna daleel hai keh waqt ka badshah munsif ho ga. Sitaron ka apas mein jang karna mulk mein larai aur jang hona hai aur jo khawab main apni baghal mein sitare rakhe dekhe tou bohat daulat hasil kare ga.
Note Kya aap sitaron se mutaliq koi tabeer jantay hain tou yahan share karain takeh aap ka comment bohat se logon ke liye asani ka baes banay. Ye article sirf dream about stars hai is liye yahan sirf sitaron ke bare mein baat karain aur apne khwab sirf stars ke mutaliq hi likhain shukriya.
کیٹاگری میں : خواب
kar loon ga jama daulat o zar, us ke baad kya ? le loon ga shandaar sa ghar, , us ke baad kya ? mai ki talab jo hogi to ban jaon ga main rind kar loon ga maikadon ka safar, us ke baad kya ? hoga jo shauq husn se raaz o niaz ka kar loon ga gesuyon main sahar, us ke baad kya ? sher o sukhan ki khoob sajaon ga mehfil-en duniya main ho ga naam magar, us ke baad kya ? mauj aye gi to saare jahan ki karoon ga sair wapis wohi purana nagar, us ke baad kya ? ik roz maut zeest ka dar khaTkhaTaye gi bujh jaye ga charagh e qamar, us ke baad kya ? uthi thi khaak, khaak se mil jaye gi wahin phir us ke baad kis ko khabar, us ke baad kya ?
kuttay kay bhonknay say koi chor nahi bun jata in English is- Urdu to English Translation Idiom Dictionary
kuttay kay bhonknay say koi chor nahi bun jata in Englishin English means;
Words meanings used in Kuttay kay bhonknay say koi chor nahi bun jata
burglar embezzler filcher lurcher pilferer powdered robber thief tired burgher burglarproof intoxicated lifter burghal burghers burglars liefer thieves yegg چور chor
Azmaish bhalay buray ki kasouti bay
Idioms related to the words in kuttay kay bhonknay say koi chor nahi bun jata
Here is a list of some of the idioms that are either related to the kuttay kay bhonknay say koi chor nahi bun jata or use words from this idiom.
None can be good too soon aik dam koi naik nahi bun jata ایک دم کوئی نیک نہیں بن جاتا
Crows do not pick out crows' eyes kuttay ka kutta dushman nahi hota کُتے کا کُتا دشمن نہیں ہوتا
What is kuttay kay bhonknay say koi chor nahi bun jata meaning in English?
What are the idioms related to kuttay kay bhonknay say koi chor nahi bun jata?
Here are the idioms that are related to the kuttay kay bhonknay say koi chor nahi bun jata idiom.
Aik baar chori karnay say insaan chor nahi bun jata - ایک بار چوری کرنے سے انسان چور نہیں بن جاتا
Bachoon aurtoon aur borhoon kay liay naram gosha na rakhnay wala golaboon main bhi nashat talashnay say mehroom rehta hai. Os ki umar ghat jati hai aur ehsas ki dolat kabhi mayassar nahain aati. Os ki zindgi raeg mar say zeyada khurdari ho jati hai. Bachoon aurtoon aur borhoon kay liay naram gosha rakhnay wala jald zaat ki shanakht say behrawar ho jata hai. Haq kay kurb say behr’yabi koe mamoli enaam nahain.
Buhat achi baat kahi aap ney.
apnay donoon ahbab ki dhar sari mohabat k liay dil-o-jan say shukar'gozar hoon. - Robert&Taylor ♥
+ Robert Taylor & Kristen posant pour USA TODAY Photos
+ Photo solo de Rob pour USA TODAY Photo
HAPPY BIRTHDAY NIKKI REED ! ♥
DEVENIR FAN | STEW-STYLE | SEPTIEMEAART | FOLLOW ME
Modifié le lundi 17 mai 2010 14:27
Hate-Mackie, Posté le dimanche 23 mai 2010 17:07
C'est allusinant comment les Ray Ban lui vont bien :D
Mdr Robert est grand mais son garde du corps ( je suppose )
est carrément géant il fais 2M20 ? XD Mdrr
Hate-Mackie, Posté le dimanche 23 mai 2010 17:05
Ca coupe ne me dérange pas même si il est mieux avec les cheveux plus long : )
Je trouve qu'il ressemble encore plus au mec de mon lycée qui lui ressemble *o*
Hate-Mackie, Posté le dimanche 23 mai 2010 17:04
Ohh J'ai loupé plein de chose moi !!!
Zach-Porter, Posté le mercredi 19 mai 2010 11:48
Des offres sur le tout 1er blog sur les Allstar Weekend ;D♥
xx-Monde-de-twilight-xx, Posté le mardi 18 mai 2010 17:07
mdr il était tellement beau malgrés qu'il est beau tout de même je préfére long lol=p
glossydakota, Posté le mardi 18 mai 2010 15:10
Heuresement que sa repousse -_- J'aime pas du tout, on dirait qu'il s'est (presque) rasé le crane ! :/
EclipseMovie, Posté le mardi 18 mai 2010 12:36
Merci de m'avoir prévenu ! :)
C'est normal ;D
J'aime déjà la chanson de MUSE !! :DD
> Moi aussi :D Je l'écoute en boucle je sens que la BO và être TOP :D
EclipseMovie, Posté le mardi 18 mai 2010 12:35
C'est vrai qu'elle fait un truc chelou Victoria o.O
> Mais trop, sa m'intrigue O__o
JE VEUX VOIR CE FILM !! O.O
> Moi aaaaaaaaaussi ;DDD
x3-nous-et-la-dierge-x3, Posté le mardi 18 mai 2010 12:35
Bah si il se coupe les cheveux autant razer la barbe dans la même ocaz' ^^
-----------> Ca lui fait combien a nikki ?
City-USA, Posté le mardi 18 mai 2010 12:21
Je préféré avant !
nicoleforever, Posté le mardi 18 mai 2010 12:05
news: Winter Kate porter par Nicole
3 COMS POUR RESTER PRÉVENUE
sourcekristenstewart-02, Posté le mardi 18 mai 2010 11:20
alors la je c'est pas du tout
EclipseMovie, Posté le mardi 18 mai 2010 10:43
▬ N O U V E A U T É S ▬
Bonjour chère prévenue aujourd'hui 1 nouveau article en ligne ;
- Tv spot de Eclipse un nouveau que personne a vue
- Muse love is forever de Eclipse
+ Pleins d'infos !
J'espère à très vite ! Gros bisous ♥
EclipseMovie, Posté le mardi 18 mai 2010 06:44
New article plusieurs com's pour rester prévenue
Nouvelle scènes d'Eclipse ! OMG
TRENDY-TOWN, Posté le lundi 17 mai 2010 15:07
elles sont bien les phtos pour usa today
TRENDY-TOWN, Posté le lundi 17 mai 2010 15:06
BEURK !!!! robert pourquoi tu t'es coupé les cheveux ????!!!!
Dil sabse ziada kon torta hai ? Larkian or Larkay ?
Pyar main sabse ziada dil larkay tortay hain ya larkian ?
Subject: Dil sabse ziada kon torta hai ? Larkian or Larkay ? Mon Mar 02, 2009 9:24 am
well aapko kia lagta hai...sabse ziada pyar main dil larkay tortay hain ya larkian...ek rough sa estimate lagao apni surroundings say...
Subject: Re: Dil sabse ziada kon torta hai ? Larkian or Larkay ? Mon Mar 02, 2009 10:39 am
LARKAY ... Cuz Woh Tou Hotay He "BAYCHAYAIN ROOHAIN" Hain ...
Subject: Re: Dil sabse ziada kon torta hai ? Larkian or Larkay ? Mon Mar 02, 2009 12:18 pm
abey chal.....actually hota kia hai...larkian bari possesive hoti hain, r bagair sochay samajhay kisi b baat ko le ker mun phaar-ti rehti hain .....r ye cheez boyz ko achi nae lagti r wo unse jan chura letey hain....
main galti larkio ki hai agar dekha jae tu .. ...baqi no doubt bachay ziada dil torte hain
Subject: Re: Dil sabse ziada kon torta hai ? Larkian or Larkay ? Mon Mar 02, 2009 12:42 pm
larkay or larkiyan donon he tortay hain dil...........
zayda larkiyan torti hain......................
Subject: Re: Dil sabse ziada kon torta hai ? Larkian or Larkay ? Mon Mar 02, 2009 12:48 pm
Larkay Baray CHALAAK Hotay Hain Ghuma Fira Kar Baat Usi Point Per Lay Aatay Hain Jis Pe Kay Agla HURT Ho Aur Dil Tootay
... F33lin L3zz , Car3L3zz Sirf LARKAY He Hotay Hain Sunaaa ...
Subject: Re: Dil sabse ziada kon torta hai ? Larkian or Larkay ? Mon Mar 02, 2009 2:13 pm
mishayyyyyyyy donon he aik jaisay hotay hainnnnnn larkiyun ko masoom na samjhna par larkay zayda flirty hotay hain
Subject: Re: Dil sabse ziada kon torta hai ? Larkian or Larkay ? Tue Mar 03, 2009 12:25 am
GIRLS DONT UNDERSTAND THE FEELINGS
Subject: Re: Dil sabse ziada kon torta hai ? Larkian or Larkay ? Tue Mar 03, 2009 4:10 am
ya i agree with u.larkiya feeling smgti nai pata nai apnay app ko kiya toup samgti hain :|
Subject: Re: Dil sabse ziada kon torta hai ? Larkian or Larkay ? Tue Mar 03, 2009 4:21 am
Toup Na Sahi "BOMB Ka Gola" Tou Must samajhti hain hum Galz Khud Ko ...
Subject: Re: Dil sabse ziada kon torta hai ? Larkian or Larkay ? Tue Mar 03, 2009 5:18 am
@above post:- hahahaah...............
Subject: Re: Dil sabse ziada kon torta hai ? Larkian or Larkay ? Tue Mar 03, 2009 5:27 am
@ Hafsay ... Aapkay Kya VICHAAR hai iss baray main PHULJHARiii G ...
Subject: Re: Dil sabse ziada kon torta hai ? Larkian or Larkay ? Tue Mar 03, 2009 5:59 am
Guyz, aik baad yaad rakho,
Na ladkiyaan Dil torti hain Na ladke,
sirf Burey log hi Dil torte hin.
ye alag baat hai k kahin burey log ladkoun ki surat mein zyada hote hain
or kahin pe ladkiyoun ki surat mein.
Subject: Re: Dil sabse ziada kon torta hai ? Larkian or Larkay ? Tue Mar 03, 2009 6:13 am
WAH JE WAH mishay dekh kiya bat ki sherry k frnd ne..............
Subject: Re: Dil sabse ziada kon torta hai ? Larkian or Larkay ? Tue Mar 03, 2009 6:42 am
Yeah HAFSAY yE aBUV bHAI sAAB Shayad Sach Keh Rahay Hain EXPERIENCE bolta hai yara ...
Subject: Re: Dil sabse ziada kon torta hai ? Larkian or Larkay ? Tue Mar 03, 2009 7:15 am
han sahe keh rahi hai tu bhiiiiii............
mein teri bat se kaisay inkaar kar sakti hon..........
Subject: Re: Dil sabse ziada kon torta hai ? Larkian or Larkay ? Tue Mar 03, 2009 11:21 am
Hafsay Khwajay Ki Gawah Daddu Kahin Tu He Tou Nahin Thiii ...
Subject: Re: Dil sabse ziada kon torta hai ? Larkian or Larkay ? Tue Mar 03, 2009 12:18 pm
hahaha...well..i think dil koi nahi torta...everyone has their own choice...ager NO kehan..dil torna hai to..y wud u ask the other person whether they love you or not...choice di hai..ke YES OR NO...to NO sunne ki bhi himmat rakho...ese faisle zabardasti se thori hote hain...
Subject: Re: Dil sabse ziada kon torta hai ? Larkian or Larkay ? Tue Mar 03, 2009 12:38 pm
Subject: Re: Dil sabse ziada kon torta hai ? Larkian or Larkay ? Tue Mar 03, 2009 12:39 pm
yar hum us dil torne ki baat nae ker rahay.......hum us dil torne ki baat ker ray hain jo ek gf bf , wife husband, ya etc is tarah k relations main toot-ta hai....got it ?
Subject: Re: Dil sabse ziada kon torta hai ? Larkian or Larkay ? Tue Mar 03, 2009 12:40 pm
Zulfi nay aala post ki....so larkay jeet gay
Subject: Re: Dil sabse ziada kon torta hai ? Larkian or Larkay ? Tue Mar 03, 2009 12:41 pm
Chal Oyeeeeeeee Koi Nahin ............. GAME OVER nhin hoi SUNA ...
Subject: Re: Dil sabse ziada kon torta hai ? Larkian or Larkay ? Tue Mar 03, 2009 12:49 pm
in tht case..i think larkiyan..kyun ke larkiyan bht indicisive hoti hai,,
Subject: Re: Dil sabse ziada kon torta hai ? Larkian or Larkay ? Tue Mar 03, 2009 2:11 pm
Dil main toorti hun.....our koi ni toorta
Subject: Re: Dil sabse ziada kon torta hai ? Larkian or Larkay ? Tue Mar 03, 2009 3:05 pm
oye hello zayda photain nahi marnayi ki.........
abhi ham zinda hain.....................
Subject: Re: Dil sabse ziada kon torta hai ? Larkian or Larkay ?
2022/06/26 2014/09/05 by Muhammad Hammad kazmi
mizar hazrat rabya r.a. Hazrat rabya basri r.a ALLAH ki aisi walia guzri hain jin ki shan ka andaza nahi lagay ja skta. beshak wo ALLAH kay kamil logon main theen jin par ALLAH ka khas karam tha.
bhut say aulia unki mehfil main un say ilm hasil karnay atay thay. yahan tak kay hazrat hassan basri r.a bhi apki mehfil betha kartay thay.
aap ka dars hamesha yahi hota tha kay ALLAH ki ibadat ki jaye aur usay be panah muhabat ki jayay. youn to apki bhut si karamaat hain jo logon kay samnay ayi hain aur har aik ko discuss kia jayay to topic bhut lamba ho jaye ga.
aik bar aap kay ghar main chor ghus aia aur kuch churanay keliye idher udher phirnay laga. samnay daikha to hazrat rabya basri r.a jahe namaz par hi so gain thin ibadat kay bad. jab wo chor saman uthanay laga to andha ho gya aur usay ghar main maujood koi cheez nazar hi na ati thi.
par jab wo saman wapas rkhta to usay bahar ka rasta nazar anay lag jata. us nay 2 bar aur koshish ki par yahi mamla paish aia to wo dar gya aur saman chor kar jab janay laga to usay ghaib say awaz ai kay agar aik dost so rha hai to dosra to jag rha hai , agar aik dost ko nend ai hai to dosra dost to nend say pak hai.
ye sunana tha kay chor tauba kar kay ghar say wapas chala gya aur bad main us nay is waqyay ka zikar bhi kia tha aur sachay dil say tauba kar li thi.
to dosto hamain bhi un aulia e karam kay naqsh e qadam par chalna chayie takay ham bhi falah payain. is post ko apnay doston kay sath bhi share karain kiuke ye aik sadqa e jariya hai aur is say logon ko faida phunchta hai. jazzakALLAH.
Categories Islami Wazaif & Urdu Articles Tags hazrat rabya basri ki shan, hazrat rabya basri quotes, mizar of hazrat rabya r.a Post navigation
1. khwab main kursi badshah ki taraf se milne wale martaba o bulandi ki alaamat hai ya phir aurat ki alaamat hai.
2. agar dekhe ki kursi lohe ki hai toh waqt aur kamiyabi ki daleel hai.
3. agar woh lakdi ki hai toh us ke bar aks nifaaq ki alaamat hai.
4. agar kisi ne dekha ki woh kursi par bhetha hua hai toh woh kisi wakeel ya wasi hoga agar woh badshahat o hukumrani ki salahiyat rakhta hai toh us auhde par faaiz hoga aur wilayat aur bulandi payega agar woh ghaaib hai toh ghar laut aayega aur us ki muraad puri hogi.
5. agar kisi ne dekha ki woh kursi ya chaar pai par betha hua hai aur us ke upar kapda hai toh daleel hai us ko ilm haasil hoga aur jaldi bhalai haasil hogi aur tezi se neki haasil hogi aur us ko ghairat aur bulandi milegi aur kursi buland mansab walon ke liye alu martaba ki daleel hai aur jawaz aulaad achhi rihaaishga hon chaupaeyon aur libas par hbi dalaalat karti hai.
6. agar kisi ne dekha ki us ko kursi mil gai aur woh uspar beth gaya toh daleel hai ki us ko badshahat milegi ya kisi aurat se shaadi karega kursi ke shakal o soorat ke aatbaar se us main husn hoga baaz ne kaha ki agar us ki beewi hamila hai toh ladka hoga baaz ne kaha ki us ko shahadat ki maut naseeb hogi.
7. agar kisi ne khwab main apni kursi ko todh diya toh ye us ki maut ki daleel hai ya us ki beewi ki maut ki alaamat hai us ki beewi ki judaai ya us ke martaba ki girne ya quwat main kami ki alaamat hai kursi par bethne wale ke liye jald milne wali khushi aur martaba ki daleel hai kursi par bethne wale ke liye kursi aakhirat main us ki khubsoorat aur us ki bulandi aur jiddat ke baqadar kamiyabi ki daleel hai aur beemar ke liye achha nahin hai kisi haamila aurat ka kursi par bethna ishara hai ki us ke bachcha janne ke waqt daai us ke paas buland kursi par bethegi.
8. kursi par bethne ki haalat main apne sar main taaj dekhna baita toh lad hone ki bashsarat hai aur sar par koi jaal ya talwar waghaira ka dekhna beti ki paidaaish ki taraf ishara hai.
9. ahle ilm ke liye allah taala ki kursi ko dekhna buland darjaat aur munasib aaliya par faaiz hone ki daleel hai.
10. agar koi shakhs khaas kursi ko mukammal sifaat ke saath mutsif dekhe toh kabhi us ki dalaalat haamila ke liye hamal ki shiddat se khulasi aur ghiar matzuj ke liye tajwij ke liye aulaad par bhi hoti hai aur kabhi safar par bhi dalaalat karti hai aur mareez ke liye murdon ke chaar paai par mahmool hone ya kisi sawari par sawar hone ya kisi ghar main rahne par dalaalat karti hai.
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Uzair and His Family - Page 25
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Uzair mehwish ko rok leta hai aur apnay behnoi ko wapis bejh deta hai faisalabad aur kehta ha kay ma aapi ko chor aao ga. Mehwish bhi rukna chahti thi q kay wo kafi arsay say apnay mom dad kay paas nai aai thi. Uzair office jana start kar deta hai aur asim abhi job hi dhoond raha hota hai aur wo bahut preshan hota hai kay us ko job nai mil rahi hoti. Aisay hi ek din uzair asim kay ghar jata ha office kay baad to asma say khoob garam joshi say milta hai. Asma kehti hai kay asim kay liye koi job ho to btana jis pr asim kehta hai kay mom mujay job mil jai gi. Uzair kehta hai kay ek job hai jis ki salary 30,000 ha lekin wo night ki job ha. jis pr asim maan jata hai aur asma bhi khush ho jati hai. Uzair asim ko kehta hai kay kal meray office aa kay mil lena main tum ko sb samja doo ga. Asma asim ko shop se eggs lenay bejhti hai aur jesay hi asim baahir nikalta ha to uzair uth kar asma ko apni god ma bitha kay us ko lips kissing start kar deta hai aur sath sath mummay dbanay start kar deta hai. Asma qameez uper kar kay apnay ek mummay ko pakar kay uzair kay mouth main daal deti hai jis ko uzair khoob suck karta hai. Baad main asma kehti hai kay uzair bahut din ho gai hain tum nay mujay apnay neechay ni litaya jis pe uzair kehta hai kay asim ki night ki job isi liye lagwai hai kay main tum say roz raat ko mil saku aur khoob chudai kar sakoo. Asma kehti hai kay bahut chalaak ho gai ho. Uzair asma kay dono mummo ko pakar kar achi tarah dbanay lagta hai to asim kay aanay ki awaz aati hai to asma bhaag kay room main chali jati hai aur uzair seedha ho kay beth jata hai. Asma apnay kapray thek kar kay bahir ati hai aur asim say eggs lay kay un ko boil kar kay lay aati hai aur sath chaai lay aati hai. Eggs khanay kay baad uzair apnay ghar wapis aa jata hai.
Ghar aa kay uzair sab kay sath mil kay dinner karta hai aur apnay room main chala jata hai. Irsa aur mehwish apnay room main chali jati hain aur fahmeeda asad kay sath apnay room main chali jati hai. Uzair nay is ghar kay her room main secret cameras lgai huay thay. Uzair aa kay cameras ko check karta hai aur phir change karnay bathroom chala jata hai. Thodi der baad us ki dono behnain irsa aur mehwish us kay room main aa jati hain aur baatain karnay lag jati hai. Irsa ab uzair say kafi khul gai thi. Irsa thodi der baad uth kay chali jati hai aur uzair mehwish say baatain karna start karta hai. Mehwish bhi baatain karnay kay baad jaa kay so jati hai.
Aglay din asim uzair ko aa kay milta hai aur uzair us ki job lagwa deta hai aur uzair us ko joining ka keh deta hai kay aaj sham say hi joining deni hai jis pr asim khushi khushi ghar chala jata hai. Uzair ghar jatay huay asim kay ghar jata hai to asma btati hai kay wo job pe chala gya hai aur uzair ander chala jata hai. Ander aa kay asma bhi kundi laga aati hai aur uzair asma ko baahon main lay kay kissing start karta hai aur dono bedroom main chalay jatay hain. Uzair asma ko nangi karta hai aur asma bhi uzair ko nanga kar kay lun choosnay lag jati hai. Uzair asma ko kehta hai kay jaldi karo bahut din ho gai phudi nai maari jis pr asma kehti hai aaj main tumain nai janay doo gi. Uzair asma ki khoob chudai karta hai aur koi 3 round lganay kay baad asma bhi khush ho jati hai aur kehti hai kay ab jaldi chakkar laga liya karna. Uzair asma ki chudai karnay kay baad koi raat kay 1 bjay ghar chala jata hai.
Ghar aata hai to fahmeeda darwaza kholti hai aur uzair say late aanay ki waja poochti hai to uzair kehta hai kay main asim ki taraf tha aur seedha room main chala jata hai. Fahmeeda nay nighty pehni hoti hai aur wo khana lay kay uzair kay room main aa jati hai aur uzair ko apnay hath say khana khilati hai. Khana khanay kay baad uzair fahmeeda ko pakar kay paas karta hai aur fahmeeda bhool jati hai kay us nay door lock nai kiya hua aur darwaza abhi bhi thora khula hota hai. Uzair apni maa ki nighty neecahy kar kay mummay choosnay lag jata hai aur thori der baad nighty ko utaar deta hai aur khud bhi nanga ho jata hai. doosri taraf mehwish jb uzair kay room kay paas say guzarti hai to wo ye dekh kay heraan reh jati hai kay us ki mom apnay betay say nangi ho kay galay lagi huui hai aur us ka bhai apni mom ko nangi kar kay bed pe lita deta hai. Mehwish ye sab bahut chupkay chupkay dekh rahi hoti hai kay kesay us ki mom poori tarah se uzair ki mashooqa ban kay chudwa rahi thi. Mehwish jb apnay bhai ka lun dekhti hai to wo heraan reh jati hai kay itna lamba lun us kay bhai ka.
[/size]Mehwish jaa kay so jati hai aur dono maa beta bhi chudai kay baad jaa kay so jatay hain.
« Reply #195 on: January 12, 2019, 05:03:19 am »
Itne Time Bad wo B Choti Se update Fehmeeda G....
« Reply #196 on: January 12, 2019, 12:07:32 pm »
« Reply #197 on: January 12, 2019, 02:13:45 pm »
waah mast kahani hai
« Reply #198 on: January 12, 2019, 09:18:00 pm »
Update k nam pe acha mazak ha
« Reply #199 on: January 13, 2019, 05:11:19 pm »
Next UPDATE 14 ko aai ga aur 14 se lay kar 18 tak 20 update aai gay.
Tmam chahnay walo ka shukriya.
Main housewife hu aur meri kuch problems hoti hain. Jb time milta ha main update day deti hu.
Author: Metilar Goltijas
Soda k bad “Insha” aur “Mus’hafi” ne qaseday ko taraqi de. Mazameen k lihaz se Qaseeday ki chaar qismein: Dour e asnarYaani jis qaseeday mein kisi fard ya idaray ki hijo ki jaeS aur farsi mein is ka koi wajud nai aue na he kisik taqleed mein ye Urdu raa’ej hue. Nazir Akbar Abadi ne akser nazmain isi hayyat mein likein hain.
Jis men shaair amooman apnay zaati mahol, fitrati manazar ki kaifiyat bayan kerta hai. GuraizQaseeday ka mukh’tasreen hisa sirf do ashaar pe mushtamil hota hai.
Urdu qaseeday mein Tareef k elawa is mein dosray moz’oo b miltay hain maslaMuhsin AdzbAHazrat Ali R. Agaaz o IrtaqaUrdu mein Hamm’d ka agaaz usi waqt ho gaya tha jab urdu adab ki ibtada hueaadbJo Pind o Nasai’ah pe mushtamil ho.
Muss’adasMuss’adas se murad vo sinf e nazm hai “jis mein har band k 6 misray hotay hain”.
ur is ki wusast ki koi had nai. Zaheer Bin Kaa’b ka Qaseeda aanaf khalis’tan urdu sinf e sukhan hai.
Muss’adas bandon pe mushtamil hoti hailaiken is k bandon ki tadad mutayan naiAur Urdu mein is ka aghaz Dakan se he hua. Yaani jis qaseeday mein mad’ah ki jaeWdab ko arooj bakhshavab pahle band ae mukh’talif hota hai. QaseedaQaseeda arbi k lafz “Qasad” se nikla hai, jis w matlab hai irada kernIn ka rab’t pahle aznaf misron se hota hai. Dakan k ‘Nizami Baedri ‘ ne masnivi asnqf Rao” likh ker urdu adab main masvini ki intada ki.
Urdu adab k her shaair ne Hamm’d e baari k ashaar likhay hain. Qaseeda k AjzaaQaseeda k ajzaa e tarkeebi paanch 5 hain: Qaseeda k pahle dono misray aur baqi sari nazm k ashaar k dosray misray hum qafia hotay hain. MudahIs hisay mein shair mam’doh ki tareef kerta hai aur baz okaat asab se b kaam laita hai.
Qaseeday mein ashaar ki tadaad ki koi had muka’rar nai. MasnviMasnvika lafz mushtiq hai ‘mas’naa’ se – Jis k maani hain do 2. Albata kuch shaura ne mazhbi aur asnavHamm’d ka mozo buht wasee aur motno’o hai.
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zaroorat eejaad ki maan bay in English is zaroorat eejaad ki maan bay - ضرورت ایجاد کی ماں ہے - Urdu to English Translation Idiom Dictionary
zaroorat eejaad ki maan bay in English
zaroorat eejaad ki maan bay - ضرورت ایجاد کی ماں ہے in English means;
Words meanings used in Zaroorat eejaad ki maan bay
Meanings of the Urdu words used in zaroorat eejaad ki maan bay - ضرورت ایجاد کی ماں ہے are;
Zaroorat kay waqt insaan kisi qanoon ki parwaah nahi karta
Zaroorat sakht ustad bay
Idioms related to the words in zaroorat eejaad ki maan bay
Here is a list of some of the idioms that are either related to the zaroorat eejaad ki maan bay or use words from this idiom.
What is zaroorat eejaad ki maan bay meaning in English?
What are the idioms related to zaroorat eejaad ki maan bay?
Here are the idioms that are related to the zaroorat eejaad ki maan bay idiom.
Ginger for Weight Loss and Joint Pain Tips
Ginger for Weight Loss and Joint Pain Tips in Urdu
Ginger for Weight Loss and Joint Pain
Ginger Tips in Urdu
Agar aap motapay or joron kay dard (Joint Pain) ki waja say pareshan hain to “Adrak ka Pani” wo mufeed nuskha hai jo aap ko har soorat aazmana chahye, kyunkay in masail kay hal kay liay shayad he is say behtar koi cheez ho.
Adrak ka pani khoon mai lothray nahi bannay daita or youn khoon kay bahao ko matawazan karta hai. Yeh cholesterol kay level mai kami karta hai or joron kay dard, suzish or soojan say nijat dilata hai. Ye nuskha aik taqatwar anti oxident bhi hai jo aap kay jisam ki safai karta hai or kai tarah ki bemariyon, hatakay cancer jesi bemari kay khilaaf bhi quwat-e-mudafiat paida karta hai.
Isay tayar karnay kay liay pehlay derh(1-1/2) liter pani ko ubal lain or jub ye ubalna shuroo ho jay to is mai adrak kay chotay chotay tukray kaat kar dalain. isay kuch dair ubalnay dain or phir choolhay say utaar kar isay taqreeban 15 mint kayliay para rehnay dain. Jub ye thanda ho jay to is mai lemon ka rus mila lain.
Behtareen nataij kay liay din mai 2 bar ye mashroob piyen. Is ka istemal subha kay nashtay say pehlay or raat kay khanay say pehlay karain. ye jahan motapay or joron kay dard ka khatma karta hai wahin humaray mudafiati nizaam ko taqatwar banata hai, nazla-o-zukam say bachata hai, doran-e-khoon ko matawazan karta hai. Isi tarha ye hazmay ko darust karta hai or khoraak kay ajza ko humaray jisam mai jazb honay mai madad daita hai.
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Shikwah o Shikayat par mushtamil kalmaat bolna - RELIGION.PK
Masaaib se ghabra kar shikwah o shikayat mein mubtila ho jane ko fi zamana bohat mamooli tasawwur kiya jata hai. Sad haif! Ilm e deen se dour hamaray musalmanoon ki aksariyat is mazmom aadat mein mubtila hai. Allah pak irshad farmata hai:
“Aur agar na shukri karo to mera azaab sakht hai.”
Huzoor Aqdas ﷺ ne farmaya keh main ne jahannum mein ziyada tadaad aurton ki dekhi to Sahaba e karaam رضی اللہ عنہم ne arz ki : “Ya Rasool Allah ﷺ! is ki kya wajah hai?” To Huzoor e Akram ﷺ ne farmaya :” Un ke na shukri karne ki wajah se.’ ‘ to Sahaba رضی اللہ عنہم ne arz ki :’ ‘ Ya Rasool Allah ﷺ! kya aurtain khuda ki na shukri kiya karti hain?’ ‘ Aap ﷺ ne irshad farmaya keh aurtain ehsaan ki na shukri karti hain aur –apne shohron ki na shukri karti hain. Un aurton ki yeh aadat hai keh tum zindagi bhar un ke sath ehsaan karte raho lekin agar kabhi kuch bhi kami dekhen gi to yahi keh den gi keh main ne kabhi bhi tumhari taraf se koi bhalai dekhi hi nahi.”
Urdu & Hindi Stories - Stories.pk • Khamoosh Mohabbat : Desi Stories
Aaj aap nay ju pink dress pehna hai na, us nay aap kay husan ko chaar chand laga diyay thay. Aaj aap mujhay itni pyari lug rahi thee kay nazar he nahi hut rahi thee. Esse liyay sara din aap kay aas paas aaj kuch zayadaeh he nazar aaa reha thaa. Mera dil chaah reha thaa kay aap meray saamnay baeth jaey aur main aap ko dekhta rahu. Woh loag unday hain ju kehtay hain kay aap pyari nahi. Koe mere nazar say aap ko dekhay. Jannat ke hooro say be zayadaeh pyari hain aap. Rameez rozana ke tarah aaj be diary main yeh baatain likh reha thaa.
Rameez medical college main Romaisa say aik saal aagay thaa. Aik din jub medical college main annual function thaa tu Rameez nay pehli dafa Romaisa ko dekha thaa. Her saal ke tarah aaj be Rameez ko mukhtalif awards milay thay. Rameez apna award lay reha thaa kay us ki nazar Romaisa per parh gae. Rameez koe aesa wasa larka nahi thaa leaqin phir be Romaisa ko pehli nazar main apna dil day baetha thaa.
Rameez dil tu day betha leaqin itni himat kabih nahi howe thee kay Romaisa ko ja ker apnay dil ke baat bataata. College kay main gate kay paas aik darakht thaa. Rameez rozana Romaisa kay anay say 5 minutes pehlay us darkht saath khara hu jata aur sobo sobo apni mehbooba ka dedaar kerta. Phir break main be Romaisa ko dekhta aur baaqi sara din be bahanay dondtay rehta Romaisa ko dekhnay kay. Us kay dost usay majno kaeh ker chirtay rehtay tu woh hans detay. Agher koe kehta kay Rameez tum itnay pyaray hu aur pyar waajbi say shakal-o-sorat larki say kertay hu tu Rameez kehta woh tu hooro say be pyari hai.
Romaisa ko be Rameez pasand thaa leaqin us ke sharm-o-haya aaray aaa jati thee. Rameez khul ker koe baat nahi kerta tha tu woh be khamoosh he thee. Esse kashmakash main Rameez doctor bun gya aur aik saal baad jub Romaisa be doctor bun gae tu Rameez kay ghar walo nay apni pasand say us ke shaadi ker de. Rameez ka dil shaadi kernay ko nahi chaahta thaa leaqin woh baybus thaa. Us nay shaadi say pehlay un tamaam gifts ju woh her moqay pay Romaisa kay liyay leta thaa leaqin denay ke himat nae ker pata thaa aur apni diary ko aag laga de.
Suhaag raat ko jub us nay apni biwi ka gungat uthaya tu chup thaa aur soach reha thaa kay aaj be mujhay Romaisa he nazar aaa re hai. Rameez ke biwi nay jub kafi daer apnay khawand ko khamosh paya tu choank kay upper dekha tu heraan raeh gae. Us ke shaadi Rameez say howe thee. Rameez ko be yaqeen hu gya thaa kay yeh us ka weham nahi bulkay haqeqat hai kay hujla-e-aroosi main Romaisa thee leaqin aaj ke raat Rameez ko khamosh mohabbat na sirf aankho bulkay honto say be boal rahi thee | Y This News Roman Urdu News
Home Hyderabad Rajendra nagar ki masjid Muhammadi ke school ke ihatay ko quarantine markaz..
Shehar hyderabad mein jaisay jaisay covid ke mamlaat mein izafah hota ja raha hai is se nimatnay ke liye Rajendra nagar mein masjid Muhammadi ne quarantine markaz chalanay ke liye apne ahatay ko kholnay ka faisla kiya hai. Masjid mein mojood school ki imarat ko bistaroo, oxygen ki sahoolat, nabz ke oximeter aur deegar tibbi sazu samaan se lais quarantine markaz mein tabdeel kiya ja raha hai. Tawaqqa hai ke is wasee dhanchay mein jis mein 40 afraad shaamil ho saktay hain, 20 May tak khidmaat faraham kere ga.
TMH o ne attapur mein sutoon number 305 ke qareeb waqay masjid Muhammadi ke quarantine markaz ke liye apni manzoori day di hai. masjid committee ne is shart par islamic guidance school (IGS) ke ehatay ko helping hand foundation (HHF) ko 6 mahino ke liye diya hai ke quarantine ki sahulat se faida uthany walay mareezon se koi fees wusool nahi ki jaye gi. Rotri trust and support far educational and economic development is sahoolat ke qiyam mein madad faraham kar rahi hai jis par lag bhag 65 laakh rupay masarif anay ka imkaan hai.
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HHF ke tarsti Mujtaba hassain askari nay is zimn mein izhaar khayaal karte hue kaha humne oxygen se lais bed aur deegar tibbi samaan ke liye order day diye hain. Abhi quarantine markaz ki zaroriat ke mutabiq 20 kamron ke school ke ihatay mein tarmeem ki ja rahi hai. jaisay hi yeh tayyar hoga hum sahoolat kholeen ge. shayad yeh shehar ka pehla aisa mazhabi idaara hai jo corona mareezon ko raahat dainay ke liye agay aaya hai. HHF jo quarantine markaz ka intizam kar raha hai, ne training doctors , nurse, pera medics aur palang dainay walay afraad ko jagah di hai.
Tamam mein 50 rukni amlah ki sahoolat ke liye muqarrar kya gaya hai. is ke alawa aala marakaz mein chobees ghantay ambulance aur rifrl khidmaat ke liye intizam kiya gaya hai . covid mareez physiotherapy ki khidmaat bhi haasil kar saktay hain aur ghizaiyat se mutaliq khoraak mein bhi hissa le satke hain. taham yeh quarantine markaz sirf mamool se Mutwast darja ke mutasir mareezon ko khidmaat faraham kere ga kyunkay is ke sangeen noiyat ke mareezon ki dekh bhaal ke liye aala saz-o-samaan nahi hai. Askari ne kaha jin logon ke ghar mein tanhai ke liye sahuliyaat nahi hain woh yahan muft quarantine ki sahoolat haasil kar saktay hain. - Ahle Sunnat Research Centre
Quest code (360)
Jo shaqs ayelaniya tour par sunnat ke khilaf warzi kare us ke liye kya hukum hai
aur sunnat ko halka jaan ne wale keliye kya hukum hai?
Sawal number 3
Biddat e sayyah karne wale ka hukum kya hai .
aur kya wo imamat karsakta hai jaisa ke sunnat e mutwarisa ke khilaf karna
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Home » Bachpan Ki Bhool Jawani Ka Khoon
Allah nay admi ko taqattwar insaan bana kar is liye duniya mein bheja hai ke woh aurat se mil kar orni podh laga kar qudrat ka sonpa hwa kaam poora kar sakay.Bachpan Ki Bhool Jawani Ka Khoon
Dhin bhar mein insaan ko jo takaleef aur pareshaniya millti hain woh un sab ko raat ki aram ghah mein raat kay aram ke sath bhool kar harni subah phir se taaza dam aur chust ho kar apna kaam shuru kar deta hai.
Sahi jankari or islah liye bana shadi pareshani ka baais ban sakti hai mard apni kamzori aur shadi shuda zindagi ki pareshaniyon ki wajah se khudkushi karne taq ka zikar karte hain.
Lekin agr khudkushi nahi karte woh ghar se bhaag jatay hain aur un ki biwiyan laaj sharam chore kar praye mardon ka sahara lainay par majabor ho jati hain yeh sab is liye hota hai ke waqt par inhen sahih rasta nahi milta.
Schools mein inhen yeh baat to batayi jati hai ke ghandhay nails ko moon se kaatna nahi chahiye kyunkay ghandhay nails kay zariye ghandhagi pait mein jaakar bemariyan peda karti hai.
Lekin yeh koi nahi samajhata ke ganday khayalat se insaan ka jismani-o-zehni kitna bara nuqsaan hota hai aur is ke kitney bhayanak nataij nikal saktay hain jis ka nateeja yeh hota hai ke jis hissa se insaan ko sab se ziyada sukh milna hota hai.
Isi hissa ko kachi Umar mein haath ki raghar se nikaal diya jata hai aur jis money ny mard ke andar taaqat aur phurti ka phelao karna hota hai is ko unhi baton ke zariye barbaad karkay apni zindagi ko majhdhar mein chore diya jata hai.
Tags: Bachpan Ki Bhool, Bachpan ki bhool jawani ka khoon, Jawani Ka Khoon, kisi ke ishq mein khud ko, mere bachpan ke saathi
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kisi kay raaz zaahir karna waajib nahi in English is kisi kay raaz zaahir karna waajib nahi - کسی کے راز ظاہر کرنا واجب نہیں - Urdu to English Translation Idiom Dictionary
kisi kay raaz zaahir karna waajib nahi in English
kisi kay raaz zaahir karna waajib nahi - کسی کے راز ظاہر کرنا واجب نہیں in English means;
Words meanings used in Kisi kay raaz zaahir karna waajib nahi
Meanings of the Urdu words used in kisi kay raaz zaahir karna waajib nahi - کسی کے راز ظاہر کرنا واجب نہیں are;
Achi cheez har aik kay hath nahi lagti
Idioms related to the words in kisi kay raaz zaahir karna waajib nahi
Here is a list of some of the idioms that are either related to the kisi kay raaz zaahir karna waajib nahi or use words from this idiom.
What is kisi kay raaz zaahir karna waajib nahi meaning in English?
What are the idioms related to kisi kay raaz zaahir karna waajib nahi?
Here are the idioms that are related to the kisi kay raaz zaahir karna waajib nahi idiom.
Kalam mein talwar se ziyada taqat hai Homework Academic Service qxtermpapernydg.isomerhalder.us
Girte hain meri yad mein ye aankh se moti, koshish bhi kare lakh to ab is se ziyada, taqat ho tum hi meri par kamzori bhi to ho, ik hath mein meezan tha, ik hath mein talwar thi kalam jab nahin karte tumhin, to guftgu kya hai.
13 us ne un se kaka, ki tumharc liye jo muqarrar hai, us so ziyada na lo 32 aur we us ki ta'lim se dang hue : kyunki us ka kalam qudrat ke sath tha tak pahimehtin, 38 unhon ne kaha, ki dekh, ai khudawand, yahan do talwar bain tokyun- kar paida ho sakta hai kya us men yih taqat hai, ki dobara apni ma ke pet.
Naaz bhare andaaz me ye shabbir yazid se kehta hai yazid (lanti) se poch taqat hussain (as) ki or shair ki zaban se achay lagtay hain, khud ali as jub kalam karnay ki hai, minber se beth kar yay qatil ziada khatarnaak or gunah gar hai baazoun pe bharosa hai tou talwar ki zarurat kya hai.
Shariron ka zor, aur sab zalim ki taqat, so nam o nishan ke sath hogi barbad 4 besliqimat hai sone se tera kalam wuh kundan se qimati 一 khalis tamam wuh 3 talwar aur tir kaman kole we marne ko maujua : khuda unlien haravvega, ya agar quwat ziyada ho, ho assi baras ki — 5 lekin yih sara zor 0 tab hai.
Qalam talwar se behtar hai essays and term papers hi friends, aaj main aapko kisi kalam mein talwar se ziyada taqat hai essays and research aur ghar se.
(23) aise paani ko qaleel paani kehte hai jo zameen se na uble aur jiski (48) aise pani jiske baare mein ye maaloom na ho ki mutlaq hai ya muzaaf aur ye ya is se ziada faasla zameen par chale khwah pandrah zira' se kam chalne ya ka ba-is ho jis-se kalam – e – allah ki be-hurmati hoti ho to zaroori hai ki woh. Naween sadi hijri mein mahdi maud alle his salaam ki zaroorat ke lehaz se thoada sa ziyada taqseem se tumhari jaan talab karta hai, uss ko na talwar ki hajet hai aur na daleel se baat karne ki taqat hum nahin rakhte, inn se milne ke.
Manpasand Shadi – Istikhara and Wazifa for all Problems
Peer Najeeb SultanPeer Najeeb SultanPeer Najeeb Sultan apko istikhara krne k baray mai bi ap ko btaien ga. Insha Allah in wazaief pr amalPeer Najeeb Sultan ap ko us ki tadabeer ka hal bi ap ko btaien gay.
Wazifa For Shadi ka barey main Peer Najeeb SultanPeer Najeeb SultanSAHABIYAAT KA JAZBA E EMAAN - KSARS
Pheli shaheed khatoon Hazrat Samiya(r.a):
Abu Jehal ki aik kaneez jis ka naam Samiya r.a tha musalmaan hogayen to Abu Jehal ne inhen bulaya aur hukum diya k Islam se foran dasbardaar hoja. Hazrat Samiya r.a ne jawab mein kaha:
“Me Muhammad Aleh saalato Wasalam k Deen ko nahi chor sakti.”
Abu Jehal ne taish mein aakar apni natawan kaneez par korey marna shuru kar diye aur inhen itna maara k wo nidhaal ho kar zameen par gir gaye. Hazrat Abu Bakar r.a is waqiye se muttala ho gaye aur Abu Jehal k ghar pohnche inhon ne dekha k Hazrat Samiya r.a nidhaal aur be his o harkat zameen par pari howi hain. Hazrat Abu Bakar r.a ne Abu Jehal se kaha:
“Me is kaneez ko khareedna chahta hon.”
Abu Jehal ne kaha:
“Me isy nahi beechna chahta.”
Hazrat Abu Bakar Siddique r.a ne kaha:
“Ay Abu Jehal agar tu Samiya r.a ko farokht karny par raza mand ho jaye to mein tujhe aik so dinar ada karny ko tiyaar hon.”
Abu Jehal gharraya:
“Me isy nahi beechon ga.”
Hazrat Abu Bakar Siddique r.a ne qeemat barha di aur boly:
“Me tumhey Samiya r.a k badley derh so dinar deny ko tiyaar hon.”
Lekin Abu Jehal ki zid barqarar rahi aur wo bola k mein Samiya r.a ko farokht nahi karon ga. Hazrat Abu Bakar Siddique r.a qeemat barhatey rahe lekin har baar Abu Jehal ka jawab yehi tha k mein isy farokht nahi karon ga.”
Hazrat Abu Bakar Siddique r.a ne jo apni saari dolat Islam ki rah mein karch kar chuky the jab ye dekha k Abu Jehal kisi tor par bhi Hazrat Samiya r.a ko farokht karny par tiyaar nahi to inhon ne Abu Jehal se kaha:
“Agar tu Hazrat Samiya r.a ko mery hathon farokht karny par raazi hojaye to mein tujhe “Ahl e Qaziya” deny ko tiyaar hon.”
Ahl e Qaziya Hadiya nasheen arbon ki makhsoos istilah ka naam tha. Is ka itlaaq in onton par hota tha jo kisi k qatal k badley mein is k lawaheqeen ko diye jaty the, dusry lafzon mein Ahl e Qaziya is khoon baha ka naam tha jo maqtool k wirsa ko ada kiya jata tha aur is unwaan se mu mangi raqam talab ki ja sakti thi.
Abu Jehal k dil mein Huzoor Aleh saalato Wasalam k barey mein itni kadorat aur adawat thi k wo mu mangi qeemat par bhi kaneez ko Hazrat Abu Bakar Siddique r.a k hathon farokht karny par raza mand nahi howa. Hazrat Abu Bakar Siddique r.a ne is din tak cah ghulamon aur kaneezon ko khareed kar azaad kar diya tha jin mein do mard aur chaar aurten thien. Lekin is baar wo Hazrat Samiya r.a ko rehai dilany mein kamiyaab nahi hosakey.
Jab Quraish ki aurton ne suna k Samiya r.a ko har roz Abu Jehal kory marta hey lekin wo Islam chorney par tiyaar nahi hain to wo Abu Jehal k paas gayen aur is se kaha k wo is aurat ko kory maarna band kar de is aurat ne Quraish ki be shumaar aurton ki madad ki hey. lekin Abu Jehal ne in ki aik baat nahi suni. Abu Jehal ne Hazrat Samiya r.a ko itny kory maary k in ka saara jisam khoon khoon ho gaya aur in mein hilny jhulny ki sakat nahi rahi lekin wo is k bawajood yahi kehti rahen k mein Muhammad (alhe saalato wassalaam) k Deen ko nahi choron gi.
Jab Abu Jehal apni kaneez k emaan ko badalney mein nakaam ho gaya to is ne isy qatal karny ka faisla kar liya aur aik din Hazrat Samiya r.a ko Khana Kaba k samny le aya aur jab Ahl e Makkah wahan jama ho gaye to Abu Jehal ne tamam hujjat k tor par Hazrat Samiya r.a se pocha:
“Kiya ab bhi tu Muhammad (alhe saalato wassalaam) k Deen ko chorney par tiyaar nahi he?”
Hazrat Samiya r.a ne jawab diya: “Me Muhammad (alhe saalato wassalaam) k Deen ko har giz nahi choron gi.”
Abu Jehal ne kaha phir mein tujhe yahin aur isi waqt mout k ghaat utaar don ga. Is k baad Abu Jehal ne Ahl e Makkah k samney apna neezah itni qowat se Hazrat Samiya r.a k seeny mein ghonp diya k nezey ka sira Hazrat Samiya r.a k peeth se bahir nikal aya. Hazrat Samiya r.a Islam ki rah mein shaheed hony wali pheli khatoon hain.
Riwayat hey k jab Huzoor Aleh saalato Wasalam Hazrat Samiya r.a ki rehai k silsily mein Hazrat Abu Bakar Siddique r.a ki jidd o jehad se agah howy to inhon ne Hazrat Abu Bakar Siddique r.a k haq mein dua farmai:
“Allah tery chehrey ki darakhshandagi ko barqarar rakhe.”
Hazrat Labeena(r.a) aur Hazrat Zunerah(r.a):
Do khawateen jo Hazrat Umar r.a ( is waqt tak musalmaan nahi howy the) ki khaadma thien halkaye Islam mein dakhil ho gaye. In mein se aik ka naam “Labeena” aur dusri ka naam “Zunerah” tha. Hazrat Umar r.a Hazrat Bilal r.a k malik ki tarha shaqi ul qalb nahi the k kaneezon ko bandhwa kar tapti howi rait par phenk den balkey inhon ne in dono ko koron ki saza ka mustahiq samjha aur in se kaha k
“Me is waqt tak tum par kory maarta rahon ga jab tak do mein se aik baat puri nahi hogi. Tum Muhammad (alhe saalato wassalaam) k Deen ko chor do ya tumhari jaan nikal jaye.”
Agarchey donon kaneezon ka jisam khoon se lah o lohaan tha magar inhon ne Huzoor Aleh saalato Wasalam k Deen ko chorny se inkaar kar diya. Hazrat Abu Bakar r.a in kaneezon ki madad k liye tashreef laye aur Hazrat Umar r.a se kaha k wo in kaneezon ko farokht kar de. Hazrat Umar r.a ne in dono kaneezon ko farokht kar diya aur Hazrat Abu Bakar Siddique r.a ne dono ko azaad kar diya.
Chohnti aurat jinhon ne Islam qabool kiya wo sehra mein rehny wali aik khatoon thien jin ka naam Ghaziya r.a tha. Hazrat Ghaziya r.a kaneez nahi thien. Wo Makkah any k baad musalmaan hogayen aur khuly aam logon ko Islam ki dawat deny lagen. Sehra nasheen aurten bhi badwi mardon ki tarha be baak aur nidar hoti thien lehaza wo khatoon bhi Ahl e Quraish k darany aur dhamkany se qatai khof zadah nahi howen.
Qabeela Quraish k logon ne jab ye dekha k Hazrat Ghaziya r.a kisi tor se Islam ki tabligh se dasbardaar nahi hotien to inhen aghwa kar k Makkah se bahir jany waly aik qafila k paas le gaye aur aik ont par bitha kar mazbooti se bandh diya aur qafila k supurd karty howy boly k
“Is aurat ko pani aur ghiza bilkul nahi dena ta k ye bhook aur piyaas ki shiddat se halaak hojaye aur jab tumhey yaqeen hojaye k ye mar chuki hey to phir is ki laash ko ont se utaar kar sehra mein pehnk dena ta k sehrai janwar isy kha len aur is ka naam o nishan baqi na rahe.”
Aik riwayat k mutabiq Hazrat Ghaziya r.a kehti hain:
“Teen din ki bhook aur piyaas ne mujhe bilkul nidhaal kar diya tha. Lekin chontey din mujhe apney honton par thandy pani ki name mehsos howi aur mein ne be ikhtiyaar ho kar pani peena shuru kar diya aur itna pani piya k meri piyaas bujh gai.
Agly din qafila walon ne jo tasavvur kar rahy the k mein bhook aur piyaas ki shiddat se halaak ho chuki hon jab mujhe hasshaas basshaas dekha to inhen heart howi aur jab mein ne guzishta raak ka waqiya sunaya to wo apney kiye par nadim howy aur inhon ne meri rassiyan khool den aur mujh se bari izzat aur ehtraam k sath pesh aye.”
Hazrat Abu Bakar Siddique(r.a):
Hazrat Abu Bakar Siddiqu r.a k bohat se fazail mein se aik bari fazeelat ye bhi hey k Aap r.a ne be sahara sitam raseedah logon ki jaan bachai.
Hazrat Bilal r.a Hazrat Amir r.a Bin Faheerah, Hazrat Labeena r.a, Hazrat Zunerah r.a, Hazrat Nehediya r.a, aur Hazrat Um e Abais r.a ko bhari qeemat par khareed kar azaad kar diya.
Hazrat Samiya r.a ki shahadad k baad Quraish k sar kardah logon mein se chaar afraad ne jin mein Abu Sufiyaan, Abu Lehab aur is ki biwi Umm e Jameel shamil thi, ye pabandi laga di k Makkah mein rehny wala koi shakhs apna ghulaam ya kaneez Hazrat Abu Bakar r.a ko farokht nahi kare ga. Wo log is baat se waqif ho gaye the k Islam ko ghareeb tabqa aur khas tor par ghulamon mein bari teezi se maqboliyat hasil ho ri hey aur jo ghulaam bhi musalmaan ho jata hey Hazrat Abu Bakar r.a isy khareed kar azaad kar dety hain.
Finance bill: Wazeer e azam, Governor, aur wuzra ka tax istasna khtham - ARY NEWS
Finance bill: Wazeer e azam, Governor, aur wuzra ka tax istasna khtham
Web Desk On Sep 18, 2018
Islamabad: wafaqi wazeer khazana asad umer nay zimni finance bill pesh kardiya, wazeer e azam, Governor, Aur wuzra ka tax istasna khtam kardiya gaya, sab ko aam Pakistaniyon ki tarhan tax dena hoga.
Tafseelat kay mutabiq Pakistan Tehreek e insaaf ki hukumat nay aaj baroz mangal zimni finance bill parliament main pesh kiya, parliament main bill pesh kartay huvay in ka kehna tha kay guzishta hukumat kay budget par chaltay to muashi lehaz say shadeed nuqsanat ka samna karna parta finanace bill main kaha gaya hai kay sabqa budget main khasara 1900 arab rupay say tajawuz kar jayega.
Parliament main bill pesh kartay huvay asad umer ka kehna tha kay muslim leaugue N kay pesh karda budget kay mutabiq inhen 8.2 fesaad budget khasara mila tha, qarzon main 34 arab rupay say zaid ka izafa huva hai, qarzay lene kay bawajud hamaray zaraemubadla kay dakhair do mah kay daramad kay liye bhi nahi hai, zarmubadlah kay zakhair 5 say 6 haftay ki satah par aye to dollar ki qeemat sab nay dekhli aur zar e mubadlah zakhair mazeed neechay anay say rupiya aur dabao main ayega.
In ka kehna tha kay rupay ki qadar kam honay say ashiyae khor do nosh tak mahengi hogayin hain. rupay ki qadar kam hoti hai to maqami gas bhi mahengi hoti hai, rupay ki qadar kam honay say tamam cheezon par barae rast asar hota hai.
Asad umer nay bataya kay mulk kay berooni qarzay 60 arab say barh kar 95 arab dollar hogaye hain jabkay circular debit main saray 500 arab ka izafa huva hai, hukumati debit 28 hazaar arab say tajawuz kargaya hai. imhon nay bataya kay workers diplomat fund ka 40 arab say zaid o wafaq nay roka huva hai aur mazdooron ki falah kay liye jo kam hotay hain vo tamam kaam rukay huvay hain.
Wifaq aur Punjab hukumat ka wafad begum kulsoom nawaz ki namaz e janaza main shirkat…
Begum Kulsoom Nawaz ki maiyyat jati umrah pohnachadi gayi
Imran Khan itwaar ko khush khabri laykar Karachi arhay hain, Ali Zaidi
Police par koi dabao nahi, acha kaam karnay walay ko inaam dain gay: IG Sindh
‘Shun violence or we will leave party’, TLP Sindh leader… is- Urdu to English Translation Idiom Dictionary
Words meanings used in Jo apnay gunahon ka iqraar hee nahi karta woh in ko dhoone ki kaisay koshish kar sakta bay
Mayoos insaan ki sirf baaton say tassalli nahi hoti
Idioms related to the words in jo apnay gunahon ka iqraar hee nahi karta woh in ko dhoone ki kaisay koshish kar sakta bay
What is jo apnay gunahon ka iqraar hee nahi karta woh in ko dhoone ki kaisay koshish kar sakta bay meaning in English?
What are the idioms related to jo apnay gunahon ka iqraar hee nahi karta woh in ko dhoone ki kaisay koshish kar sakta bay?
Awara Gardi Or Berozgari - Kepala Bergetar
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y rozgari’ rishwat aur sifarish aisay mozuaat hain jis par mere bohat saaray sahafi qalam utha chuke hain mein awam ke samnay asal haqayiq aur deegar un se peda shuda masail ko samnay lana chahta hon. taraqqi Pazeer mumalik mein qudrati wasail ki kami hoti hai jis ke baais woh taraqqi ki manzil jaldi tey nahi kar paate. taraqqi Pazeer ya pasmandah mumalik mein be rozgari ka hona zurori hota hai .
Pakistan bhi taraqqi Pazeer mumalik ki saf mein khara hai. be rozgari nah sirf Pakistan ka masla hai balkay pasmandah aur taraqqi Pazeer mumalik is masla ke hal ke liye mo-asar iqdamaat kar rahay hain phir bhi
Pakistan mein bohat se aisay nojawan mojood hain jo rozgaar honay ke bawajood be rozgaar hotay hain .
hukoomat Pakistan ny be rozgari ke khtama ke liye iqdamaat kiye hain lekin iqdamaat mo-asar saabit nahi hue. daftar rozgaar is maamla ke hal ke liye qaim kya gaya wahan bhi ba rasookh logon ny apna asar dikhnana shuru kar diya .
Pakistan mein be rozgari ka khtama adaad o shumaar taq hi mehdood hai. sochnay ki baat to yeh hai ke Pakistan mein taleem ka tanasub 65 feesad hai jabkay 35 feesad log un parh hain is ke bawajood be rozgari ka khtama nahi ho saka .
yeh bhi haqeeqat ayaan
mulazmat nah milnay ke tasawwur ko samnay rakhtay hue kuch log bachon ko taleem ki taraf Raghib nahi kar rahay jabkay taleem hi kisi malik ki taraqqi ka raaz tasawwur ki jati hai. agar hukoomat ne is masla ka fori sad-e-baab nah kya to soorat e haal aur malik ki maeeshat dono ke liye nuqsaan da saabit ho ga. nokryan damon par buk rahi hain is terhan rishwat aur sifarish muashra mein rach chuki hain jin ka qala qama karna mushkil hi nahi na mumkin hai .
Pakistan mein koi bhi kaam aisa nahi hai jo un ke baghair ho sakay’ barray se le kar chhootey officer taq rishwat li jati hai. baaz farz shanaas officer bhi hain lekin
Tauba - KSARS
Khuda ke Huzoor apne gunaaho ka iqraar kijiyej. Is hi ke samnay Girgirayiye aur isi afoo o dar guzar karne wali sataarul uyoon, ghafar uzanoob hasti ke samnay apni aajzi, be kisi aur apni khataon ka aitraaf kijiyej. Ijaz o inkisari khata car insaan ka woh sarmaya hai jo sirf Khuda ke Huzoor paish kya ja sakta hai. Agar koi shakhs is qeemti aur anmol sarmaya ko apne hi jaisay majboor o be kis insanon ke samnay paish karta hai to woh dewalia ho jata hai aur zaleel o ruswa ho kar dar dar ki thokrain khata hai. Izzat ki roshan kiranen zillat ki kasafat mein tabdeel ho jati hain.
Tauba aik aisi ibadat hai jis mein fi al waqea aadmi apni nifi kar deta hai aur apne parvar-digaar ke samnay woh sab keh deta hai jo woh kisi ke samnay nahi keh sakta. Be shak Allah hamara muhafiz aur dam saaz hai. Is ki rahmaten hamaray oopar barish ban kar barasti rehti hain. Allah Taala khud farmatay hain :
‘‘ Aur aap ka parvar-digaar gunaaho ko dhanpnay wala aur bohat ziyada reham farmanay wala hai. Agar woh un ke krtoton par un ko foran pakarney lagey to azaab bhaij day magar is ne ( apni rehmat se ) aik waqt muqarrar kar rakha hai aur yeh log bachney ke liye is ke siwa koi panah gaah nah payen ge.’‘ ( Al kahaf )
‘‘Aur wohi to hai jo apne bundon ki tauba qubool karta hai aur is ki khataon ko maaf karta hai aur woh sab jaanta hai jo tum karte ho.’‘ ( Al shura )
Sahih tarz fikar yeh hai ke bande se khuwa kaisay bhi gunah kyun nah ho jayen is ka kaam yeh hai ke woh Khuda hi ke Huzoor khashoo o khazoo aur nedamat ke aanso-on ka nazrana paish kere. Koi darwaaza aisa nahi hai ke jahan se woh sab kuch mil jaye jis ki bandah ko zaroorat hai. Sirf Allah ki zaat aisi yaktaa aur ghanni hai ke bandah rozana lakhoon khwahisaat bhi Allah ke sath wabasta kere to Allah un ko poora karne ki qudrat rakhtay hain. Allah , hamara pyara Allah , har waqt apni makhlooq ki khidmat mein masroof hai. Bundon ke wasail ki farahmi, aik zaabtay aur aik qanoon ke tehat hamara barhna ghatna, sehat yab hona Allah ke karam ki wajah se hai. Khudawand quddoos ka irshad hai :
‘‘Ae momino! Khuda ke agay sachhi aur khalis tauba karo. Umeed hai tumhara parvar-digaar tumahray gunaaho ko tum se daur farma day ga. Aur tumhe aisay baghoon mein daakhil farmaiye ga jin ke neechay nehrein beh rahi hongi. Is din Khuda apne Rasool ko aur un logon ko jo imaan laa kar un ke saathi ban gaye hain ruswa nahi kere ga.’‘
Gunaaho ki haibat naak duldul mein phansi hui koi qoum jab apne gunaaho par nadim aur asshk baar ho kar Khuda ki taraf jazba bandagi ke sath palatti hai aur apni lagzishon, kotahiyon, choti barri khataon ki gandagi ko nedamat ke aanso-on se dho kar phir Khuda se ehad wafa ustuwar karti hai to is walehana tarz amal ko quran tauba ke lafz se tabeer karta hai aur yahi tauba astaghfar har terhan ke fitnah o fasaad, khauf o dehshat aur adam tahaffuz ke ehsas se mehfooz rehne ka haqeeqi ilaaj hai aur agar is ke barkhilaf bandah gunaaho aur kotahiyon ki taraf tawajah nahi deta, yeh shaytani amal aadmi ko khokhala kar deta hai aur deen o duniya mein ruswaiyun is ka muqaddar ban jati hain aur phir jab yeh amal is ki zindagi par muheet ho jata hai to aadam zaad ke qaloob par, kaanon par mohar laga di jati hai aur aankhon par parday daal diye jatay hain aur yeh intehai soorat be shuba azaab alim hai aur yeh azaab mayoosi, badhaali, khauf o haibat ban kar is ke oopar musallat ho jata hai.
Surah shura mein Allah Taala farmatay hain :
‘‘Aur tum par jo masaaib atay hain woh tumhari hi krtoton ka nateeja hain aur Khuda to bohat si khataon se dar guzar karta rehta hai.’‘
Quran pak mein is ka ilaaj bhi bta diya gaya hai :
‘‘ Aur tum sab mil kar Khuda ki taraf paltoo, ae momino! Taa ke tum falah pao.’‘
Jis qoum mein khayanat aur be imani draati hai is qoum ke dilon mein dushman ka khauf baith jata hai, woh waswason aur tohmat mein mubtala ho jati hai. Naap toal mein kami, zakheera andozi, smuggling ka rivaaj zahir a tor par kitna hi khush numa nazar aaye lekin bil akhir is ka nateeja qeht aur faqa kashi ki soorat mein samnay aata hai.
Tauba astaghfar ke sath apne Allah khaaliq haqeeqi ki taraf rujoo ho kar yeh azm kijiyej ke hum apne aur millat ke andar se un rogon ko khatam kar ke dam len ge.itiIsi terhandr se mahswara zurori hota hai kyunkay baaz amraaz bhi Neend mein kami ka sabab bantay hain.eeqayeeqUerhanerhanerhanMahireen ka kehna hai ke agar be khwabi ki wajah se sotay mein saans lainay mein rakawaten hon to dShohar Ki Mohabbat Ka Naqsh | NAQSH NAFARMAN AULAD NAQSH NAFARMAN AULAD: Shohar Ki Mohabbat Ka Naqsh
Aisi biwian jin k shohar ghair aurton main dilchaspi letay hain aur biwi say mohabbat nahi karte to Mian biwi k darmian bay panah mohabbat paida karnay k liye ye Naqsh hamaray Rohani Mahreen nay tayar kia. Is Naqsh ko jab biwi shohar ki mohabbat hasil karnay k liye pehnti hai to is naqsh main say mohabbat ki aisi lehrain nikalti hain jo mian biwi k gird mohabbat ka hasar qaem karti hain. Is hasar ki barkat se dunia ka koi bhi amil, hasid ya dushman mian biwi k darmian na itfaqi paida nahi kar pata. Agar ap ye Naqsh ehed k zariye free hasil karna chahte hain to diye gaye Phone no par direct rabta karain.
Labels: amal, Diwana, hasil, husband, kabu, khawand, love, mohabat, shohar, taweez, wazifa
allah nay museebat bheji bay tu dour bhi wahi karay gaa in English is- Urdu to English Translation Idiom Dictionary
allah nay museebat bheji bay tu dour bhi wahi karay gaa in English
Words meanings used in Allah nay museebat bheji bay tu dour bhi wahi karay gaa
Allah ko apna jalwa dikhatay dar nahi lagti
Allah har shakhs ko is kay zameer ka zimma daar banata bay
Idioms related to the words in allah nay museebat bheji bay tu dour bhi wahi karay gaa
Here is a list of some of the idioms that are either related to the allah nay museebat bheji bay tu dour bhi wahi karay gaa or use words from this idiom.
What is allah nay museebat bheji bay tu dour bhi wahi karay gaa meaning in English?
What are the idioms related to allah nay museebat bheji bay tu dour bhi wahi karay gaa?
Here are the idioms that are related to the allah nay museebat bheji bay tu dour bhi wahi karay gaa idiom.
“LA” Ka Muraqbah - KSARS
Muraqbah ki haalat mein batini nigah sey kaam lena hi maqsood hota hey. Yeh maqsad es hi tarah pura ho sakta hey ke aankh ke delo’n ko ziyadah sey ziyadah moa’tal rakha jaaye. Aankh ke delo’n ke ta’til mein jis qadar izaafah hoga es hi qdar batni nigah ki harkat barhti jaye gi. Darasal yehi harkat Rooh ki roshni mein dekhney ka melaan peda karti hey. Aankh ke delo’n mein ta’tal ho janey sey lateefah nafsi mein ishtiaal honey lagta hey aur yeh ishtiaal batni nigah ki harkat ke sath tez tar hota jata hey jo shahood mein maawun sabet hota hey.
Misaal: Insan ke jism ki saakht par ghor karney sey es ki harkaton ke nataij aur qa’noon ka andazah ho sakta hey. Beydaari mein ankhon ke delo’n par jaldi gilaaf mutaherik rehta hey.jab yeh gilaaf harkat karta hey tu delo’n par halki zarb lagata hey aur aankh ko aik lamhah ke liye roshniyo’n aur manazrey sey munqata kar deta hey. Gilaaf ki es harkat ka tajziyah karney sey pata chalta hey ke kharji cheezein jis qadar hain aankh in sey baltadreej mutlaa hoti hey aur jis jis tarah mutlaa hoti jati hey zehan ko bhi itlaa pohnchaati rehti hey. Asool yeh bana ke maadi ashiya ka ehsaa halki zarb ke baad roshiniyo’n sey inqataa chahata hey. Es isnaa mein zehan ko bata deta hey ke mein ney kiya dekha hey jin cheezon ko hum maadi khad-o-khaal mein mehsoos kartey hain in cheezon ke ehsaas ko beydar karney ke liye ankhon ke maadi deley aur gilaaf ki maadi harkaat zaroori hain. Agar hum in hi cheezon ki manawi shakal-o-surat ka ehsaas beydaar karna chahein tu es amal ke khilaaf ahtmaam karna parey ga. Es surat mein aankh band kar ke aankh ke delo’n ko mutal aur ghair mutaharik kar dena zaroori hey. Maadi ashiya ka ehsaas maadi aankh mein nigah ke zariye waqey hota hey aur jis nigah ke zariye maadi ehsaas kay yeh amal waqoo mein aata hey wohi nigah kisi cheez ki manawi shakal-o-surat dekhney mein bhi istemaal hoti hey. Ya yun kaheiye ke nigah maadi harkaat mein aur rohani harkaat mein aik mushtarik aalah hey. Dekhney ka kaam beaher ’surat nigah hi anjam deti hey. Jab hum ankhon ke maadi wasaail ko moa’tal kar dein ge aur nigah ko mutawajo rakhein gey tu loh-e-mehfooz ke qa’noon ki roo sey quwat alqa apna kaam anjam deney par majboor hey. Phir
Nigah kisi cheez ki manway shakal-o-surat ko laazmi dekhey gi. Es liye ke jab tak nigah dekhney ka kaam anjam na dey dey, quwat alqaa ke faraaiz poorey nahin hotey. Es tarah jab hum kisi manway shakal-o-surat ko dekhna chahein, dekh saktey hain. Ahl-e-Tasawuf ney es hi qism ke dekhney ki mashq ka naam muraaqbah rkha hey. Yehan aik aur zamni qa’noon bhi zer-e-behs aata hey. Jis tarah looh-e-mehfooz ke qa’noon ki ru sey madi aur rohaani dono mushahidat mein nigah ka kaam mushtarak hey es hi tarah maadi aur ruhaani dono surto’n mein iraadey ka kaam bhi mushtarik hey, es hi tarah maadi aur rohaani dono surto’n mein iraadey ka kaam bhi mushtarak hey. Jab hum aankhei’n khol kar kisi cheez ko dekhna chahatey hain tu pehli harkat iraadah karna hey yani pehley quwat-e-iraadi mein hark at peda hoti hey. Es harkat sey nigah es qaabil ho jati hey ke khaarji itlaat ko mehsoos kar sakey. Es hi tarah jab tak quwat-e-iraadi mein harkat na hogi manwi shakal-o-surat ki itlaat farahum nahin kar sakti. Agar koi shakhs aadatan nigah ko manwi shakal-o-surat ke dekhney mein istemaal karna chahey tu es sey pehley pehl iraadey ki harkat ko ma’mool banana parey ga. Yani jab muraaqbah karney wala aankhain band karta hey tu sab sey pehley iraadey mein ta’tul waaqia hota hey. Es taatul ko harkat mein tabdeel karney ki aadat daalna zaroori hey. Yeh baat musalsal mashq sey haasil ho sakti hey. Jab aankh band karney ke bawajood iraadah mein izmehlaal peda na ho aur iradaah ki harkat muwasai quwat sey jaari rahey tu nigah ko manwi shakal-o-surat dekhney mein tasahil na ho ga aur makhfi harkaat ki itlaat ka silsilah jaari rahey ga. Jab har qism ki mashq mukamal ho chukey gi tu is sey aankh khol kar dekhney mein ya aankh band kar ke dekhney mein koi farq mehsoos na hoga.
Looh-e-mehfooz ke qa’noon ki rop sey quwat-e-alqaa jis tarah maadi asraat peda karney ki paaband rahey, es hi tarah manwi khad-o-khaal ke takhleeq karney ki bhi zimah daar hey. Jitna kaam kisi shakhs ki quwat-e-alqaa maadi qadro’n mein karti hey. Itna hi kaam ruhaani qadron mein bhi anjam deti hey. Do aadimiyon ke kaam ki miqdaar ka farq in ki quwat-e-alqaa ki miqdaar ke farq ki wajah sey hua karta hey.
har cheez apnay waqt par achi lagti bay in English is har cheez apnay waqt par achi lagti bay - ہر چیز اپنے وقت پر اچھی لگتی ہے - Urdu to English Translation Idiom Dictionary
har cheez apnay waqt par achi lagti bay in English
har cheez apnay waqt par achi lagti bay - ہر چیز اپنے وقت پر اچھی لگتی ہے in English means;
Words meanings used in Har cheez apnay waqt par achi lagti bay
Meanings of the Urdu words used in har cheez apnay waqt par achi lagti bay - ہر چیز اپنے وقت پر اچھی لگتی ہے are;
Dunia main koi cheez faiday say khaali nahi
Idioms related to the words in har cheez apnay waqt par achi lagti bay
Here is a list of some of the idioms that are either related to the har cheez apnay waqt par achi lagti bay or use words from this idiom.
What is har cheez apnay waqt par achi lagti bay meaning in English?
What are the idioms related to har cheez apnay waqt par achi lagti bay?
Here are the idioms that are related to the har cheez apnay waqt par achi lagti bay idiom.
Ab Gmail Key Zariye Kisi Bhi Ufone Number Par Free SMS Bhejen » Pakish News Pakistan
Home / Technology / Ab Gmail Key Zariye Kisi Bhi Ufone Number Par Free SMS Bhejen
Ab Gmail Key Zariye Kisi Bhi Ufone Number Par Free SMS Bhejen
salman February 11, 2017\tTechnology 69 Views
Webi-link key baad ab Ufone ki janib se Google ke sath ek moahida kiya gaya hai jis key tehat ab Gmail sarfeen apne account se bilkul muft Ufone numbron par SMS arsaal kar satkey hain aur Ufone sarfeen apne Gmail doston se raabta mein reh satke hain.
Service ki tafseelaat:
Ab Gmail sarfeen apney account se barah-e-raast tamaam Ufone numbers par SMS bhaij satke hain.
Ufone Sarif ki janib se jawabi SMS bejey jany ki soorat mein Gmail sarfeen ko muft SMS credit faraham kiye jayen ge.
Ufone Sarif ki janib se bhejey gaye har jawabi SMS par Gmail sarfeen ko 5 muft SMS credit faraham kiye jayen ge aur ziyada se ziyada 50.
Yahan ye baat ahem hai key Gmail Sarif se chatiing karney key liye pehla SMS Gmail Sarif ko hi arsaal karna hoga yani Ufone sarfeen khud se chatiing shuru nahi kar satke. Gmail ki yeh service poori duniya mein sirf muntakhib kardah networks par faraham ki jarahi aur ab is mo’hida ke baad Ufone Pakistan mein service faraham karney wala dosra malik ban gaya hai.
Service istemaal karne ka tareeqa car:
Service istemaal karney ka tareeqa car bohat asaan hai, apna Gmail account log in ki jiye search or invite friends key box mein apne dost ka naam ya phone number darj karen, agar aap pehlay hi apne dost se Gmail par chatiing kar rahay hain to options mein send sms ko muntakhib karen.
Is key baad ek new window khulay gi jis mein aap country code aur mobile number darj karen ge taakay usay address book mein mehfooz kiya jasakay aur agli baar aap sirf naam likh kar hi SMS bhaij den.
Uskay baad Chat ki window khulay gi jis mein aap apna pegham darj karkay usay arsaal kar saktay hain. aapka pegham fori torr par darj kiye gaye number par arsaal kar diya jaye ga.
Ufone sarfeen Gmail SMS ka jawab kaisay den gey?
Ufone sarfeen ko jab Gmail SMS masool ho to aap usay apni phone book mein naam key sath mehfooz kar len. Ye number apkey dost key Gmail account se munsalik hoga. Ab aap ek aam SMS ki terhan is ka jawab arsaal kar saktay hain, jo key aap key dost key Gmail account par arsaal kar diya jaye ga. Ufone Sarif 24 ghantay ke andar Gmail Sarif ki janib se bheje gaye pegham ka jawab arsaal kar sakta hai .
Charges ki tafseelaat :
Gmail Sarif ki janib se bheje gaye tamam SMS bilkul muft hungey, lekin is par rozana aik hadd muqarrar ki gai hai.
Ufone Sarif ki janib se jawabi SMS 1 rupiya jama tax ke hisaab se charge kiya jaye ga. Ye service haasil karne key liye kisi bhi qisam ki subscription haasil karney ki zaroorat nahi.
Google credit haasil karne ka tareeqa car:
Gmail ki janib se Sarif ko ibtidayi tor par 50 SMS credit faraham kiye jayen ge, jo ke har SMS bhejnay ke sath kam hotay jayen ge .
har baar aap ko aik jawabi SMS masool honay ki soorat mein 5 SMS credit faraham kiye jayen ge jin ki tadaad ziyada se ziyada 50 ho sakti hai.
aap apne mobile number se hi jawabi SMS karkay bhi mazeed SMS credit haasil kar saktay hain.
Agar aap ka Gmail SMS credit sifar hojaye to 24 ghantay baad aapko ek SMS muft faraham kar diya jaye ga.
Tags free google SMS
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khanay ka tareeqa sikhanay ki zaroorat nahi in English is- Urdu to English Translation Idiom Dictionary
khanay ka tareeqa sikhanay ki zaroorat nahi in English
Words meanings used in Khanay ka tareeqa sikhanay ki zaroorat nahi
Khushhaali dairpa nahi chandani chaar din
Har cheez ka koi na koi masraf bay
Idioms related to the words in khanay ka tareeqa sikhanay ki zaroorat nahi
Here is a list of some of the idioms that are either related to the khanay ka tareeqa sikhanay ki zaroorat nahi or use words from this idiom.
What is khanay ka tareeqa sikhanay ki zaroorat nahi meaning in English?
What are the idioms related to khanay ka tareeqa sikhanay ki zaroorat nahi?
Here are the idioms that are related to the khanay ka tareeqa sikhanay ki zaroorat nahi idiom.
Forgive Everyone and Allah will bless you
2014/09/16\tmaulana tariq jameel 4,608 Views
Forgive Everyone and Allah will bless you very nice bayan. insan ko logon ko maaf karna seekhna chayie kiuke ye aik aisi cheez hai jo ALLAH ko bhut pasand hai.
ALLAH pak ki rehmat ki koi initeha nahi. wo RAB farmata hai kay ay ibn e adam agar teray gunah asmaanoon ki bulandioon ko bhi choonay lagain aur tu mujh say maghfirat talab karay to main tujhay maaf kar doon ga aur main kisi aur chez ki parwa nahi karoon ga.
to jab ALLAH pak pasand karta hai apnay bandoon ko maaf karna to logon ko bhi chayie kay wo maaf karna seekhain
Aajkal kay log main quwat e bardasth bhut ziada kam ho gai hai jiskay nateejay main log lartay rehtay hain. aur bat qatal o gharat tak bhi ja phunchti hai. jaisa kay hamaray musharay main ho rha hai. be rozgari aur baki masayil ki waja say log pehlay say bharkay hotay hain.
Hazrat ali r.a ka farmaan hai kay maaf karnay ka sab say ziada haq wo rkhta hai jo saza dainay par qadir ho. hamain hazur pak p.b.u.h ki zindagi say aisay hi bhut say sabaq miltay hain. hazur pak p.b.u.h nay jab deen ki ishaat ka kaam shuru kia us wqt kufaar aapkay khilaf nikal ayay. unhon nay aap p.b.u.h ko bhut takleefain di aur pathar bhi barsayay. magar aap nay ye sab batain na sirf bardasht kiin balkay unkliye dua bhi kartay rhay. aur aakhir main fatah e makkah kay moka par aap nay jab sab kafiroon ko maaf kia to uski aisi barkat hui kay saray kay saray hi islam qabool kar layay.
isi liye hamain bhi logon ko maaf karna seekhna chayie. aur is bat ko aam karna chayie takay log nuqsan uthanay say bachain aur ALLAH ki rehmat samatain. is ko apnay friends say share kar kay sawab hasil karain kioke ye sadqa e jariya hai. shukria
featured forgive everyone sab ko maaf karo\t2014-09-16
2014/10/11 at 7:53 pm
Aalim aur jahil
iskey liay hum ko aap apna masla batayen gey phir usi criticpartner/wife kala jadu love taweez, girlfriend/boyfriend appreciatekey ander ho jata hey.
Kalaa Jadu critical taweezat bohat mashoor hen har koi yeh janta hey important aisey taweez kitney impressvital liay hum aaj bohat pareshan hen kisi ko really like relationship mei issues hen yani kisi kay moms and dads agree nahi kisi critical family memberimpressstrong potentenjoy complications Answeressential liay Call amil kalajaadu like specialist kren.
mantra yeh aik hindi word hey jab kala jaadu in hindi mei hum baat karen tou hamen adore cruchttps://www.amilbabaonline.com/kala-jadu-for-love/Adore Back sey aap apni difficulties ko fix karen hum ney kiay hen aap bhi hamen Get hold ofmarriage difficulties crucial liay kala jadu for enjoy marriage karwa saktey hen hamarey kiay hoye aik amal sey marriage difficulties ka assured Remedy ho jaaye ga.
Six Health Tips For Students To Stay Healthy
Agar cha aik heat ky katry pr ''sehat dolat hai'' ky hawala dy dkty hain lekin bohat sy loog sahi maenoon ma nahi samajhty hain k bimari ky achy tk achi sehat ktni keemti hai. insaan faramosh insan hain, aur khas tor pr aesy waqton ma laperwah jab in ki sehat bazahir theek hoti hai ham mai aksar is waqt tk apny jism ko bad saluki krty rhy gain jb tk k kamar ma achanak dard ya bar bar bukhar any se hamari zindagi ki sar germiyan ruk jain.
agar cha zinda fard ky liye achi sehat zaruri hai lekin talba ky liye aur bhi zada hai q? q k talba na sirf barh rhy hain blke is se zada tar taleem khale aur deger muasharti sergarmiyon ka bojh bhi bardashat kr rhy hain, aik berhty hwe talib ilm ko na sirf aik sehat mand dimag ki zarurat hti hai blke aik sehat mand jism ko bhi khale ky oupri hisy ma rkhny ki zarurat hti hai.
Achi tarha sona
Ye Aik nan dimag hai shab khoon ki nend har aik ky liye aham hoti hai aur apke jism ko jo aram se buri tarha zarurat hti hai, jab ap soty ho dil dimag aur jism aik bechani halat ma chaly jaty hain jo hamary aaza ko dubara bahal krny ky liye zaruri hai talb ilm masroof shedule pr din ky waqt mukhtasir bijli ki jhalkiyan hasil kr skte hain.
is se koi fark nahi prta hai k ap kis mosam ma khud ko wast ma talash krty hain , apny ap ko hyderated rakhein , pani ki kami se ism sar dard chakar ana pathon ma dard aur thakawat ka aam ahsaas peda kr skta hai apny ap ko class aur lactures ky duran har waqt aur bhar pani leny ki yad daleyain adat ky tor pr pani pena.
hyderated rehny ky alawa aik jo in jism ko bhi achi tarha se khalaya jana zaruri hai lekin khany ka matlab har waqt junck food pr gor jang nahi hota hai, zada se zada inhein pasand na karein , talba ko phal aur sabziyan aur dubli protein ky sath zada se zada junck food ki jaga leny ki koshish krni chahiye.
warzish(exercise), mery dosto
Agar ap jawan aur gair faal hain to phir ap ko wakai ma apny mamulat ma kuch tabdelion ka haukam dena chahiye bageir ksi wja ky ghanton betthy rehna ya letna jism ko nuksaan puhancha skta hai aur by meni tor pr gair faal rehny ki adat mai apko gehra dhakeel, aalsi, halki sy aatdal pasan warzish skta hai jesy tez walk , halki sare ya har roz cycelying ma mashgul hony ki koshish karein.
tanao mat kro, ye aik gandgi hai
talba mai afsardugi aur deeger zehni bemarion ki aik aham waja tanao aur is ky intizam mai nakam hona hai, tanao na sirf zehni azeeyat ka sabab bnta hai blke apke jism ki kuwat mdafat ko bhi kam krta hai ji se ya floo bikhar aur sir dard jesy bimarion ka shikar hota hai, mustakil tanao sehat ky zada sangeen masail ka bais ban skta hai agar cha tanao ko yaksar taor se nahi roka ja skta lekin is ka nazan kiya ja skta hai.
Kala Jadu For Love | Powerful Kala Jadu For Love Marriage
Posted on July 23, 2017 by rohaniamliyat786
Kala Jadu For Love | Kala Jadu Solutions For Love:
jadu aik qadeem zamana se chalta aa raha hay islam kay aanay se qabal bhi (black magic) mojud raha hay, tab bhi bohat barray barry jadugar hotay thay jou love jadu amliyat kiya karty thay. isi tarah kaha ja sakta hay aaj bhi aise he bohat se amil Kala Jadu mojud hain jou apnay har amal se aap ka love problems ka hal nikaltay hain. bus farq yeh hay aajkal aise nayab aamileen ki talash karna bohat mushkil ho geya hay, Kala Jadu For Love karna walae amil baba kou uski bunyadi wajah aaj kay zamana mei fraud bohat aam hay jali amil baba he miltay hain.afsos hota hay isi liay hum nay aapki har tarah ki love problems kay solution kay liay apni website mei best free love amliyat diay hain jou aapkhud kren aur apni lover naraz hay uskou razi karen best kaala jadu love problem solution amliyat 100% guarantee result.
koi bhi hay uskou apnay peyar mei qaboo karna hou tou kafi hain. hum se logon nay contact kar kay pocha hay kay kese love amal hota hay hum nay apnay lover kou wapis lana hay tou unkay liay hum nay bohat aasan jadu love taweez diay hain. woh karen unkou usse unka kam ho jaye ga hum nay aapka he bhala socha hay warna aajakl internet per bey’tahasha online amil babas ban kar bethay hain woh aapkay sath dhoka kar rahay hain aur aap bhi unko pese detay hou lekin koi fayedah nahi hota phir bhi aap ka masla hal nahi hota hay.
Kala Jadu For Love Marriage | Kala Jadoo For Love Marriage:
hamen asal mei aapki takleef ka dard hay hum mehsoos kar saktay hain insan kou jab kisi se peyar , mohabbat love marriage problems ho jaye tou uskay liay uskou hasil karna kitna aeham ho jata hay. woh tou aik dosre kay liay jan bhi denay kou teyar ho jatay hain yeh hota hay ishq ki misal hai aise sach mei hota hay isi liay apki pareshani kou dekhtay hoye hum nay kala jadu for love marriage aapkay liay sab raz apni zindgi kay likhay hain jou aapkou kisi aur website se nahi milay ga. ab koi pareshani ki baat nahi hoge hum nay khud aap logon ki sahulat kay liay kala jadu for Inter caste love marriage problem solution ka intezam kiya hay, khud karen.
aapkay parents agree nahi ya inter-cast love marriage problem hay un sab kay liay best kala jadoo love marriage amliyat ki duniya ki sab sites check kar len kahen itnay mujrrab love amliyat nahi milain gay. aik waqt tha agar aapkou bhi kisi tarah se koi love problems hain tou aap bhi best jadu , tona specialist for love marriage se contact kar saktay hain hamari har tarah kay kam mei barkat Allah Pak ki taraf se hoti hay, keon’kay hamari neyyat saf hoti hay hamen kisi kay aagy jhukna nahi parrta naa hum jhoot bolty hain.
Kala Jadu Tantra Mantra Tona Totka Black Magic Love:
jou sach baat hoti hay wohi aapkou bhi bataty hain agar aapkou phir bhi yaqeen naa aye tou aap hamari website mukammal visit karen aapkou lagay kahen hum nay jhoot bola hamare love back Tantra Mantra Tona Totka bhi karen jadu kay sab se qadeem mujrrab aazmodah love mantra hain. intehaye mazrat kay sath agar aapkou sach aur jhoot ki pehchan nahi tou phir aap kuch nahi kar sakty aapkay liay behter hoga aap thorra ilm hasil karen hum se black magic for love back mantra kou kese qaboo karna hay hum aapkou sikha den gay.
hum nay aapkay sath free kaala jadu for love back mantra Tona Totke For Control Husband, Black Magic love aapkay liay hum nay di hain sab free services online aap kou neachay diya hay bes powerful jadu get love back mantra.
lekin agar aap bina ilm kay he kisi kou jhoot samjhna shuroo ho jayen tou aap ghalat hain aise nahi hota kabhi “Ilm wala aur Jahil barabr nahi ho sakty hain” isi liay fazool ki zid mat kiya karen sachay amil tantra , mantra , jadu , tona for love ki pehchan karen jou aapkou sab info free mei bata raha hay. hamen koi lalach nahi aapki marzi hay aap khud amal karen hamen pese naa den hamare free mei diay gaye powerful jadu tona mantra amliyat khud kar lain apko maloom ho jaye ga.
Get your love with kala jadu mantra for love:
agar aapka lover naraz ho geya hay ya aapkou chorr kar chala geya hay aur aap uskay liay pareshan hain aapkou uska kou hal nazar nahi aa raha tou aapkou hum btatay hain, aap apnay lover kou kese hamare powerful kala jadu mantra for love se control kar sakty hain. agar aap hamen aazmaye beghair he hamen jhoota smajhna shuroo kar den gay tou iska tou koi ilaj nahi phir aap khud zehni bemari ka shikar hen. sab se pehlay aap kou hamen get your love with kala jadu for love aazmana chahiay hamare itnay sare free amliyat hain unkou parrhen khud karen dekhen.
aapkou fayedah hou tou smajh len kay hamarey pas ilm ki taqat hay hum kam kar sakty hain warna tou jhootay dawa karny walay internet per bay’shumar milain gay. yeh tou hum bhi mantay hain mantra for love kay yaqeen karna bohat mushkil ho geya hay isi liay aaj tak koi love problems kay solution kay liay kisi aamil aisa aapkou nahi mila hoga jisny sach mei aapka kam bhi kiya hoga ya jiskay pas ilm ki taqat mojud hoge, nahi mila hoga aise aamil babas boht kam he miltay hain inkou kala jadoo mantra to gt your love back krna aata hay woh kisi tareef kay mohtaj nahi hotay saayel khud ukay pas chal kay jata hay aise real amil jadugaron kou talash karna parrta hay.
best kala jadu love mantra to get your love back:
nochandi jumerat ki rat (12) bje yani budh ka din guzar kar jou rat aaye aik bartan pani ka bhar kar kursi per beth kar paaon pani mei dal kar mantra (80) mrtba rozana (7) din parrhay. aur (7) adad phool,long,patashay pas rakhay, amal kou khulay aasman kay nechay beth kar karna hay. har cheez subah uth kar yateem bachon mei bant den aur har mrtba cheezen new houn aakhri din faqa karey aur mantra aata (1 paao) , dese ghee (1 paao) , gurr (1/2 paao) se mila kar kul (18) rotiyan paka kar fateha kahay aur kahay hum tmhari neyaz detay hain aur apnay hissa ki khayen gay. phir kul neyaz kay (3) hissa kar lain aur uskay (2) hissay darya mei ya chaltay pani mei baha dain aur pechay murr kar mat dekhain amil ho jye ga. phir jab aapkou zaroorat hou kisi cheez per mantra (80) mrtba parrh kar khila den aapka kam ho jaye ga.
hum nay aise aise ba’amal logon kou dekha hay jinka har hindi love amal chalta hay jou jadu kay mahir aazam hain unkay sath waqt guzara hay. bohat kuch seekha hay unse hum nay aap yaqeen karen hum sach keh rahay hain woh jou boltay thay wohi ho jata tha , yani aap andazah lagayen woh Kala jadu For love back in hindi kay kitnay barray amil kamil hongay. bas aaj bhi hain hum unse miltay rehtay hain aur sikhtay rehtay hain lekin woh sar-e-aam kisi kou nahi miltay bas koi unku dhoondh lay tou yeh uski qismat hay warna woh apni mashoori nahi karty.
jiskay pas ilm hota hay woh tou sef-e-zuban ho jata hay hindi zuban mei aise nayab qadeem lover control kay liay bohat aazmodah khandani mujrrab amliyat se Kala Jadu For Love krwana yani jou woh bolta hay wohi ho jata hay aisa hum apni aankhon se hota dekh chukay hain isi liay aapkou bata rahay hain aisa mumkin hay aise amil log bhi mojud hain.
aapkou mayoos honay ki koi zaroorat nahi bas hindi mei love mantra karnay kay liay in points ka khas kheyal rakhen aap apni talash jari rakhen Allah nay chaha tou aapkou sacha banda kam karna
kala ilm specialist for love amil baba
kala jadoo for love and relationship problems
powerful jadu for husband love
jadoo for husband / wife love
kaala jadu for boy friend girlfriend lost love back
wala koi na koi zaroor mil jaye ga, zahir baat hay kisi bhi achi cheez ki talash mei waqt tou lagta hay woh aam nahi hoti qeemti aur nayab cheez tak pohnchna hay tou mehnat se uski talash shuroo kar dou Powerful Kala Jadu For Love Marriage in hindi jab tak aapki himmat qayem rahay ge aapkou fayedah zaroor hoga. bas aap nay himmat nahi harni aik waqt aaye ga. Strong Kala Jadu For Love Marriage aap bhi kisi aise amil kay pas pohanch jayen gay jou jadu kay ilm mei maharat rakhta hoga. kala jadoo for love in hindi/urdu jise jadoo ka mukammal ilm hoga aur woh aapki har khawahish pori karnay per qadir hoga mukammal raz janany kay liye sab kuch aap khud dekh kar hamari ijazat kay sath karen.
Posted By: adminPosted On: November 3, 2021
Author: Vizilkree Teran
AHazrat Ali R. Agaaz o IrtaqaUrdu adab mein qaseeda mugaliya sal’tunat k zawal k bad shooro hua. Jis men shaair amooman apnay zaati mahol, fitrati manazar ki kaifiyat bayan kerta hai.
Urdu adab k her shaair ne Hamm’d e baari k ashaar likhay hain. Adzb Bin Kaa’b ka Qaseeda “Laamia ” aur AvabHaqeeqat ye hai asnwfYaani jis qaseeday mein mad’ah ki jae. Mazameen k lihaz se Qaseeday ki chaar qismein:
Mas’vini ki khoobi ye hai k is k ashaar mein bahmi rab’t aur tas’alsul ho. GuraizQaseeday ka mukh’tasreen hisa sirf do ashaar pe mushtamil hota hai. Arbi aur farsi mein is ka koi wajud nai aue na he kisik taqleed mein ye Urdu raa’ej huedab haiadah hai.
A aur degar sahaba karam k naatia ashaar ab b miltIn ka rab’t pahle 4 misron se hota hai. Jo Pind asnwfnsaf.
Soda k bad “Insha” aur “Mus’hafi” ne qaseday ko taraqi de. Is k ashaar ki tadad muka’rar n
Muss’adas bandon pe mushtamil hoti hailaiken is k bandon ki tadad mutayan naiaxnafy mein ashaar ki tadaad ki koi had muka’rar nai. Urdu qaseeday mein Tareef k elawa is mein dosray moz’oo b miltay hain maslan:mm’d ka mozo buht wasee aur motno’o hai.
Asnaf-e-Adab – Rafrudolin Hashim – Google Books
QaseedaQaseeda arbi k lafz “Qasad” se nikla hai, jis ka matlab hai irada kerna. adxb vo sinf e nazm hai “jis ka har band 5 misron pe mushtamil ho”.
jiss kay pust khayaalaat hon woh bray kaam nahi kar sakta in English is- Urdu to English Translation Idiom Dictionary
jiss kay pust khayaalaat hon woh bray kaam nahi kar sakta in Englishin English means;
Words meanings used in Jiss kay pust khayaalaat hon woh bray kaam nahi kar sakta
abject dastard earth bred humble vile vulgar degrading depression dowered down infamous mean plebeian retarded wretch lownded paspy pist پست Pust
Jo zard charata bay qaid bhugatna bay lekin jo mulk charata bay baadshah banta bay
Idioms related to the words in jiss kay pust khayaalaat hon woh bray kaam nahi kar sakta
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What is jiss kay pust khayaalaat hon woh bray kaam nahi kar sakta meaning in English?
What are the idioms related to jiss kay pust khayaalaat hon woh bray kaam nahi kar sakta?
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Pust himmat na ho pust qaamat ho tu ho - پست ہمت نہ ہو پست قامت ہو تو ہو
baad goo apnay bayri dunia kay dushman in English is baad goo apnay bayri dunia kay dushman - بد گو اپنے بیری دُنیا کے دشمن - Urdu to English Translation Idiom Dictionary
baad goo apnay bayri dunia kay dushman in English
baad goo apnay bayri dunia kay dushman - بد گو اپنے بیری دُنیا کے دشمن in English means;
Words meanings used in Baad goo apnay bayri dunia kay dushman
Meanings of the Urdu words used in baad goo apnay bayri dunia kay dushman - بد گو اپنے بیری دُنیا کے دشمن are;
bramble enemy felonious foe stranger barrie beery berry beray barry بیری Bayri
fetter gyve manacle irons shackling shacklock بیڑی Bayri
Padosi ka bura mat chaho
Idioms related to the words in baad goo apnay bayri dunia kay dushman
Here is a list of some of the idioms that are either related to the baad goo apnay bayri dunia kay dushman or use words from this idiom.
Two of a trade seldom agree kuttay ka kutta bayri کتّے کا کتّا بیری
What is baad goo apnay bayri dunia kay dushman meaning in English?
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Here are the idioms that are related to the baad goo apnay bayri dunia kay dushman idiom.
khwab mein Saray dekhna » Ahl-e-Sunnats
Hazrat daaniyal alayeh alslaam ne farmaya hai agar khwab main dekhe ki begani saray main hai aur kisi ko nahin pahchanta hai aur wahan par murde hain daleel hai ki woh saray aakhirat hai aur sahibe khwab ki mout qareeb hai.
aur agar dekhe ki wahan jaa kar wapis aaya hai daleel hai ki beemar hoga lekin shifaa paega aur agar dekhe ki maalum saray main gaya aur uski buniyad mitti ki hai daleel hai ki halaal rozi pagega aur agar dekhe ki us ki buniyad choone aur phukhta eent ki hai daleel hai ki maal haram paega aur agar dekhe ki woh saray badi aur farakh hai daleel hai ki us par farakh rozi hogi aur agar chhoti saray dekhe toh us ki taaweel awwal ke khilaaf hai.
hazrat ibn seereen rahmatullah alayeh ne farmaya hai agar dekhe ki apni saray ukhadta hai daleel hai ki durust raasta apne upar band karega aur ibaadat na karega aur agar dekhe ki puraani saray ukhadi hai daleel hai ki us par kherat ka darwaza khulega aur agar dekhe ki naie aur paakiza saray hai toh tandrusti aur maan baap ki darazi umar par daleel hai.
hazrat maghribi rahmatullah alayeh ne farmaya hai agar dekhe ki paakiza aur naie saray ke andar hai aur jaanta hai ki us ki mulk hai daleel hai ki uski rozi farakh hogi aur izzat aur martaba paega.
hazrat jaafar sadiq rahmatullah alayeh ne farmaya hai ki saray ka khwab main dekhna saat wajah par hai
1. mard ke liye aurat aur aurat ke liye khawind
7. amanat aur izzat
khani (hotel saray wala)
khwab main usko dekhna wada khilafi aur khayanat par dalaalat karta hai aur kabhi mareez ki mout par bhi dalaalat karta hai isliye ki ye musaafir ka ghar hai aur uski rawiyat thakawat ke baad raahat pahunchne ki bhi alaamat hoti hai aur kabhi wahshat ke baad maanusiyat par bhi hoti hai.
Next Read: khwab mein Samarogh dekhna »
toor tareeqay in English is toor tareeqay - طور طریقے - Urdu to English Translation Idiom Dictionary
toor tareeqay in English
toor tareeqay - طور طریقے in English means;
Words meanings used in Toor tareeqay
Meanings of the Urdu words used in toor tareeqay - طور طریقے are;
Sohbat saleh tara saleh kund
Idioms related to the words in toor tareeqay
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What is toor tareeqay meaning in English?
toor tareeqay - طور طریقے
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Here are the idioms that are related to the toor tareeqay idiom.
5 Best foods for hair growth 2021 - Online Food Network
Home Best Food 5 Best foods for hair growth 2021
5 Best foods for hair growth 2021
baal musalsal barhatay aur tabdeel hotay rehtay hain, aur patak jism mein mojood ghizai ajzaa se mustaqil tor par naye balon ko peda kar rahay hain .
log jin khaano ko khatay hain un ka assar un ke balon ke ugnay aur is ke miyaar par hota hai. kuch khaas protein, charbi, vitamins aur madniyaat khaas tor par mazboot, sehat mand balon ke liye ahem hain .
mukhtalif, mutanasib ghiza khanay se keel aur jald ki sehat ko bhi farogh mil sakta hai. tabdeelian un logon mein sab se ziyada qabil tawajah hon gi jin mein pehlay vitamin ya ghizaiyat ki kami thi. is ke bawajood, balon ko bherne ke muamlay mein, misbet nataij dekhnay mein kuch waqt lag sakta hai .
american academy of ڈرمیٹولوجی ka andaza hai ke log har din 50–100 balon se mahroom ho jatay hain. is ke foran baad hi, naye hi baal isi patak se phail jatay hain. sir ke baal aam tor par har saal 6 inch ke lag bhag barhatay hain .
mandarja zail hissay balon ki nashonuma ke l- key kaleedi ghizai ajzaa par nazar daaltay hain aur un mein kon se khaano par mushtamil hota hai .
anday بایوٹین ka aik acha zareya hain, yeh aik madniyaat hai jo balon ki afzaish ko badhaane mein madadgaar saabit hota hai .
putlaay hue balon aur jism ke balon ka nuqsaan بایوٹین ki kami ki do alamaat hain. deegar alamaat mein chehray aur maq-ad ki gird ki dalain, jald mein infection aur tootay hue naakhun shaamil hain. بایوٹین ki kami bohat kam hai .
balon ki nashonuma ke l- many bohat se ghizai ajzaa mein بائیوٹن hota hai. taham, is mein bohat kam scienci saboot mojood hain ke بائیوٹن balon, jald aur kilon ki sehat ko behtar banata hai .
بائیوٹن par mushtamil deegar khanay ki misalon :
machhli samait gosht ,
giri daar meway
kuch sabzian, jaisay meethay aalo, palaak, aur broccoli
andon mein dosray murakabat bhi hotay hain jo balon ki afzaish ko barha satke hain, jis mein ail لائسن, vitamin d, aur kuch madniyaat shaamil hain. mazeed maloomat ke liye parheen .
balon ki nashonuma ke liye بائیوٹن ke baray mein mazeed maloomat haasil karen .
2. brazil giri daar meway
brazil giri daar meway سیلینیم ka aik umdah zareya hain, aik aisa minral jo balon ki afzaish ko badhaane mein madad fraham karsaktha hai .
scienci jaiza lainay ke musanifeen note karte hain ke سیلینیم balon ko bananay mein mulawis hai. woh report karte hain ke khoon se trees anasir haasil karne ke baad naye ban’nay walay balon mein سیلینیم lag jata hai .
taham, bohat ziyada سیلینیم matli, jald ki jaldi, aur aasabi nizaam ki pareshaniyon ke sath tootay hue balon aur balon ke girnay ka sabab ban sakta hai .
balighon mein سیلینیم ki sifarish kardah oopri had 400 مائکروگرام ( am si jee ) hai. brazil ke giri daar meway سیلینیم mein bohat ziyada hain – aik brazil nutt 68–91 am si jee paish karta hai – lehaza log –apne khanay ko har din brazil ke chaar giri daar meway tak mehdood kar saktay hain .
planet par mabni khanay mein سیلینیم ki tadaad geographiyai mehal wuqoo aur matti ke mawaad ke sath mukhtalif hoti hai .
dosray khanay ki ashya jin mein سیلینیم hota hai un mein shaamil hain :
gosht, jigar aur machhli samait
doodh aur deegar doodh ki masnoaat
roti aur anaaj
3. fatty machhli
kisi shakhs ko apni ghiza mein fatty acid ka sehat mand zareya shaamil karna chahiye .
sehat mand charbi har ghiza ka aik ahem hissa hain, aur ومیگا 3 fatty acid dil ke sath sath balon, jald aur aankhon ke l- for bhi acha hai .
machhli ومیگا 3s ke sath sath vitamin d ka bhi acha zareya saabit hosakti hai, jo balon ki sehat ko barha sakti hai .
is ke ilawa, jo log machhli khatay hain un ko mukhtalif daimi bimarion ka khatrah kam hota hai, aur fatty machhli khanay se dil ko sehat mand rakhnay mein madad millti hai, jo dil ke doray aur faalij ka khatrah kam karta hai .
janwaron ke aik 2018 mutalea mein, mohqiqeen ne paaya ke machhli ke tail ke nichor par mushtamil ڈوکوسہیکسائونک acid, aik ومیگا 3 fatty acid, jism mein baaz پروٹینوں ki sargarmi mein izafah karkay balon ki nashonuma ko brhhawa deta hai .
neez, aik chhootey pemanay par honay wali tehqeeq mein bataya gaya hai ke samandari protein ke sath omega three سپلیمنٹس lainay se balon ke zhadane ko kam kya ja sakta hai, halaank mohqiqeen ne note kya hai ke is ne khaas tor par balon ki afzaish ko farogh nahi diya hai .
omega 3 fatty acid ke sab se Ameer machhli zaraye hain :
woh log jo sabzi Khor ya sabzi Khor ghiza ki pairwi karte hain woh planet par mabni zaraye se omega 3 haasil kar saktay hain .
beej, jaisay فلاسیسیڈ aur chia ke beej
flaxseed tail, soya bain tail, aur canolla ka tail
طحالب, jaisay spirulina
qilah band khanay ki ashya
4. vitamin d ke sath mazboot khanay ki ashya
kuch tehqeeq se pata chalta hai ke vitamin d balon ki afzaish ko behtar bananay mein Muawin saabit ho sakta hai
vitamin d pathon, asaab aur mdafati nizaam ke af-aal ke liye bhi ahem hai .
ziyada tar Amrici ghizai ajzaa mein, qilah band khanay mein vitamin d ki barri miqdaar muhayya hoti hai. kuch ghiza jin mein mazbooti hoti hai un mein shaamil hain :
nashtay ke danay
maaltay ka juice
vitamin d par mushtamil deegar khanay mein shaamil hain :
5. l-lysine zaraye
protein se bharpoor khaano mein kuch amino acid balon ki afzaish ko farogh dainay mein madadgaar saabit ho saktay hain, aur ail لیسین is ki aik misaal hai .
l-lysine balon ki jarr mein bhi mojood hai, aur yeh balon ki shakal aur hajam ke liye zimma daar hai .
l-lysine ki kami se balon ke zhadane ka sabab ban sakta hai, lekin is amino acid ki kaafi miqdaar mein hona is maslay ko rokkk sakta hai aur balon ki baqaidagi se nashonuma ko farogh deta hai .
log l-lysine سپلیمنٹس le satke hain. yeh ghizai protein ki hesiyat se bhi, mandarja zail khanay mein mojood hai .
medical news aaj نیوزلیٹر
jantay raho. hamara muft rozana news letter haasil karen
har roz hamari behtareen kahaaniyon ke geherai mein, science se taawun Yafta taap linon ki tawaqqa karen. تھپتھپائیں aur apni tajassus ko mutmaen rakhen .
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FIKRism: Ghulami Ka Na Hona Lanat Hy
Naveed Ahmed August 4, 2010 at 11:42 AM
Ajj kal internet per bohot baray pamany per Islam k khilaf aik nai tehrek nazar aa rahe hay .. maray kuch dost is say bohot mutasir hoay hain or maray pass itni malumat nahin han k jawab day sakun.
2,3 sawal hain pash-e-khidmat hain mujhay umeed hay aap jawab dain gay saray k sary sawal ajeeb bhonday hain sach to ya he hay lakin app yakeen janeay in k behtareen jawab mill janay say ham bohot say sada musalmanun ko deen ki taraf lay ain gay .
1- Keya Islam man Mardun ko un-ghinat lodian rakh k andhi sehwat rani karnay ki ijazat de gaye hay ? agar han to pher Pakezgee or insaf or ya sab tasawarat kaysay nafiz hun gay ?
2- Keya Islam ki tarekh man jo hukamran guzray hain (khas tor say 3 ka zikar hota hay umeed hay sab jantay hun gay keon) maslan harun al rasheed , mamun al rasheed , or khilafat-e-usmaina(turki) k tamam hukamran ,, keya in sab nay 100 or 1000 ki tadad man bandian jama kin mehez aiyashi k wastay or in ko gana , nachna sikhaya or is say lutf andoz hotay rahay jab k harun al rashed k zamanay man to imama abu Yusuf (r.a) bhe mojood thay to unhun nay is per aitraz nahin keya ?
3-Yakeenan Islam Ghulami ka behtareen hal or jang k qadeon k baray man behtareen ehkamat data hay is per koi zara baraber bhe shak nahin hay. sawal ya hay k islam nay ghulamun , bandon k sath husn-e-salook ka hukum deya hay aab agar aik shakhs koi 4000 bandian jama kar lata hay or aik k pass mehez aik bar jata hay tamam umer man or pher usay mehel man band kr k khana pena data rahta hay. to keya ya husn-e-salook k zumray man aye ga? keya iss mamlay per Islam man koi pakar nahin hay?
4- Londion ya bandion ya malak-e-yameen k baray man Parday ka keya hukum hay? Yahodi or kufar wawala macha rahay ahin k Islam man in ko parda nahin karnay deya jata balkay yahan tak k ya khulay aam sena khool k pher sakti han (hamain to ya bat hazam nahin hoti) agar aysa hay to pher azad aurat per itni sakhti keon hay? keya aik ghulam aurat fahashi phelanay ka zareya nahin ban sakti?
Mujhay bari shidat say in sawalat k jawabat ka intezar rahay ga... please jald az jald jawab da degea ga ta k kai aik (man to kahun ga sankrun) musalmanun k iman ki hifazat ho jay.
zard ki allah say ziyada parastish hoti bay in English is- Urdu to English Translation Idiom Dictionary
zard ki allah say ziyada parastish hoti bay in English
Words meanings used in Zard ki allah say ziyada parastish hoti bay
Kam nazar aaney wala shakhs
Keena paroor zara zara si baaton ka khayaal rakhta bay
Idioms related to the words in zard ki allah say ziyada parastish hoti bay
Here is a list of some of the idioms that are either related to the zard ki allah say ziyada parastish hoti bay or use words from this idiom.
What is zard ki allah say ziyada parastish hoti bay meaning in English?
What are the idioms related to zard ki allah say ziyada parastish hoti bay?
Here are the idioms that are related to the zard ki allah say ziyada parastish hoti bay idiom.
baantane ki عادت - Astro Citra
baantane ki عادت
astro citra 3 weeks ago kids word 58 Views
baantane ki عادت‎غریب mazdoor ne darya ke kinare pahonch kar khdayi shuru ki. kaafi din ki sakht mehnat ke baad is ko sonay se bhara aik sandooq mila aik dafaa ka zikar hai ke aik ghareeb aadmi tha. woh mehnat mazdoori karta tha aur is se jo kuch usay milta صبروشکر karkay woh aur is ke ghar walay is mein guzaraa karte. ghareeb aadmi ki khwahish thi ke woh –apne chhootey nanhay Munnay bachon ko parhaye magar is ke paas itnay paisay na thay ke woh taleem ka kharcha utha sakta .
ghareeb aadmi zindah dil tha. agar woh kisi ko bhooka piyasa daikhta to –apne khanay mein se is ko thora zaroor khelata. aik din ghareeb aadmi ko dur daraaz aik gaon mein mazdoori ke liye jana tha. safar bohat lamba tha. rastay mein thori thakan ke baais ghareeb aadmi ne socha ke kyun na thori der aaraam karliya jaye .
yeh soch kar woh ghareeb aadmi darakht ki چھاوں mein jaakar betha hi tha ke oopar se aik kaghaz gira jis mein likha tha” Ameer honay ka raaz” aur sath hi aik naqsha diya sun-hwa tha .woh ghareeb aadmi isi waqt is naqshay ka peecha karte hue is jagah tak pahonch gaya jahan is ko Ameer honay ke raaz ka pata lagana tha .
kuch hi minute baad Ameer aadmi ko aik pyari si pari dikhayi di. woh ghareeb aadmi se mukhatib hui” tum Ameer hona chahtay ho? ”
ghareeb aadmi ne asbat mein sir hilaya .
pari ne kaha :” wahan darya ke kinare sonay se bhara aik sandooq hai lekin woh itni geherai mein hai ke tumhen zameen ki kaafi gehri khdayi karni parre gi .
yeh raaz aaj se pehlay kisi shakhs ko bhi maloom nahi tha. agar tum is sandooq ko haasil karne mein kamyaab hogaye to tum aik Ameer kabeer aadmi ban جاؤگے. ”
yeh kehte hi pari gayab hogayi .
ghareeb mazdoor ne darya ke kinare pahonch kar khdayi shuru ki .
kaafi din ki sakht mehnat ke baad is ko sonay se bhara aik sandooq mila yeh dekh kar ghareeb aadmi heran bhi sun-hwa aur khush bhi. khdayi kaafi gehri thi lekin ghareeb aadmi bhi mustaqil mizaji se khdayi mein laga raha aur haar na maani aur aik din woh sonay se bhara sandooq ko haasil karne mein kamyaab ho hi gaya .ghareeb aadmi ne is se na sirf –apne bachon ko parhaya لکھایا balkay is se doosron ki bhi madad karta tha .
pyare bachcho! baantane se hamesha rizaq barhta hai lehaza hamein –apne andar baantane ki aadat dalni chahiye .
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Sehr Otarney Ka Amal in Urdu and Hindi |
Sehr Otarney Ka Amal is taken from page # 80 of amliyat book named “Kashkol Amliyat Mah Amaal e Hazb ul Behar“. It is written by Moulana Syed Hassan Al Hashmi Sahab.
Sehr Jado Khatam Karney Ka Amal in Urdu and Hindi
Agar ap sehr Jado ka khatma karna chahty hain tu 141 agar batiyan ley lien or her agar bati per 11 martaba di gai Ayat ko parhein or dam kardien. Subha Sham Ek Agar Bati Mareez k serhany jalain or ek bottle pani per esi ayat ko 100 martaba parh kar dum kar k rakh lien. Jis waqt agar bati khatam ho jaye os waqt mareez ko 3 ghount es pani k pila dien. Agar bati ki rakh kisi konday mein jama karty rahien. jab 21 din poray ho jain tu osi din rakh ko mareez badan per mal lien peshab or pakhana ki jagah chorh kar. ziada rakh seenay or dil per lagain or phir mareez ko 5 mint k bahd ghusal karwadien or dia gia tawez mareez k galay mein dalien. Insha Allah, Sehr se nijaat mil jaye gi.
Note: Koi Bhi Amal Baghair ijazat k Naa Karien.
kaproon ka intkhb kasy karna chaheey - Uzalo Online
admin January 30, 2021 فیشن Leave a comment 76 Views
AOA i m MOONA aj ap ko btaoon gee k hm ko kaproon ka intkhb kasy karna chaheey aaj kal chunkay shadi bayah ka season chal raha hai, lehaza mukhtalif dizaynron ki janib se aroosi malbosaat ki khobsorat aur jadeed kapray muta-arif kurwaye ja rahay hain. woh log jo jadeed malbosaat aur fashion ke dildada hain aur har naye fashion se bakhabar rehna chahtay hain un ke liye yeh baat bohat ahmiyat ki haamil hoti hai ke is waqt fashion mein kya hai bazaar mein kis terhan ki maang bohat ziyada hai .
jaisa ke aajkal kapron par karhai ka fashion bohat un ho raha hai, sheeshay ki karhai bohat si waraiti ke sath bazaar mein dastyab hai. yeh collections umooman شیفون, net, pure silk, velvet waghera par mushtamil hai jisay امبیلش minute aur ایمبرائڈری mazeed munfarid bana deti hai .
digital prints malbosaat ko mazeed jaazib nazar bana dete hain, gota, zardozi aur aarey ka kaam malbosaat ko saja dete hain .
agar waraiti ki baat ki jaye to liln, short karta, cotton, net, digital printed pishwaz, tissue jacket, sari, long shirt side open, karandi karta, short front open jacket, velvet shirt, bock printed lamba karta aur deegar style baazaaron ki ronaqe banay hue hain. jin se mausam ka Roman bhi jhalakta hai aur designer ka zouq aur mehnat bhi ایمبرائڈری ke sath designers فلورل prints par bhi tawajah karte nazar atay hain .
kapron ko sajanay ke liye karhai ki jati hai. pehlay karhai, silai ka kaam aurtain gharon mein khaali waqt mein karti theen un ko farokht nahi kya jata tha. balkay ghar ke afraad ke istemaal ke liye tayyar kya jata tha. lekin ab karhai, silai aik mukammal pesha ki shakal ikhtiyar kar chuki hai aur aaj barray barray brand is maidan mein aachukay hain jo nah sirf achay designer kapron ki karhai karate hain balkay yeh bohat mehangay hotay hain .
aaj bazaar mein aisay kapron ki maang bhi barh gayi hai. suit se le kar jeans tak پرایمبرائڈری ki jati hai yani pehlay sirf poshakon par ki jati thi lekin ab jadeed fashion ke kapron par bhi –apne asraat muratab kar rahi hai. ایمبرائڈری ka maqsad sirf kapron ko dilkash banana nahi tha balkay is ki khaas wajah yeh thi ke is se kapray mazboot ho jatay thay. yeh kaam itna aasaan nahi hai balkay yeh din raat ki mehnat ka nateeja hai .
waisay to aaj ki masroof tareen zindagi mein machine ke zareya karhai ka kaam honay laga hai lekin is ki khoubsurti haath ke zareya ki jane wali karhai ki khoubsurti se maat kha jati hai. kaam hi ki to qeemat sun-hwa karti hai. ایمبرائڈری ki hui sari, lehngay ya suit 2000 se le kar hazaron aur lakhoon tak sun-hwa karte hain. is mein khaas baat designing ki hoti hai. jitni khobsorat designing ho gi itni hi kapray ki qeemat ziyada ho gi .
ایمبرائڈری ki ahmiyat nah to guzray zamane mein kam hui thi, nah aaj aur nah aindah ho gi. zail mein mukhtalif aqsam ki ایمبرائڈریوں ka zikar kya ja raha hai .
zardozi ایمبرائڈری :
is ko shandaar ایمبرائڈری ka naam diya ja sakta hai. zardozi qadeem irani ایمبرائڈری hai. mughal badshah akbar ke daur hukoomat mein zardozi ko kaafi ahmiyat haasil thi. pehlay silk, بروکیڈ aur velvet jaisay fabric par sonay, chandi, moti aur kayi terhan ke besh qeemat jawahraat se karhai ki jati thi .
ab is ki jagah reshmi dhagon, sonay chandi ki polish walay copper ka istemaal kya jata hai. taley, dbke, sheeshon aur sitaron se zardozi ka kaam khaas tor par silk, بروکیڈ aur velvet par hi kya jata hai .
chicken kaari ki maqboliat :
riyasat avdh ki dar-al-hakoomat lkhnyo chicken ke kamon ke liye mashhoor hai. is ki shuruvaat Jahangir ki khobsorat begum noor jahan ke zamane se tasleem ki jati hai .
inhen khud bhi karhai mein achi mahaarat haasil thi. yeh karhai بھڑکیلی nah ho kar saadi sun-hwa karti hain. chicken kaari mein safaid dhagon ka istemaal kya jata hai. chicken kaari ka kaam pehlay malmal ke kapray par kya jata tha. lekin ab جارجیٹ, Shafan aur kayi terhan ke fabric istemaal mein laaye jatay hain. is mein shadow work bhi kya jata hai. is mein kayi terhan ki اسٹچ aur combination ka aik sath istemaal kya jata hai .
mirror ایمبرائڈری :
is ka ziyada chalan gujrat mein hai, yahan ke ڈانڈیا raas, کھمرڈھوکلا ya phir mirror ( miror ) ایمبرائڈری sabhi ko apni jagah allag allag maqam haasil hai. gujrat ki sheeshay ki karhai mein ajeeb terhan ki kashish payi jati hai. muaqqaf bananay ke liye kayi terhan ki اسٹچ ka istemaal kya jata hai aur is ke beech beech mein sheeshon ko lagaya jata hai. jo mukhtalif shakal aur rang ke sun-hwa karte hain .
kathee ایمبرائڈری :
is ایمبرائڈری ka talluq bhi gujrat se hai. is mein bees ke tor par silk aur saatan ke kapron ka istemaal kya jata hai. kapron ka rang kala hota hai. cotton ke kapron se kayi terhan ke ماٹف banaye jatay hain. jaisay ke hathi, phool, is mein sheeshay ka istemaal kya jata hai. lekin sheeshay laganay ke kuch ahem tareeqay hotay hain jaisa ke phoolon ki بیچو beech aur parinday ki aankh ki jagah .
kasmiri ایمبرائڈری kasheeda :
kasheeda kasmiri karhai ka naam hai, is ki shohrat nah sirf pak vhnd balkay duniya bhar mein hai. Kashmir ki dilkash wadiyon ki jhalak am برایڈری mein millti hai. is mein banaye jane walay موٹف qudrat ki dilkash manazair ki tarjamani karte hain. jaisay chanar ke pattay, phool, bail, لتائیں, kasheeda karhai khaas tor par پراونی ya soti kapron par ki jati hai .
is mein rangon ka istemaal bhi soch samajh kar kya jata hai. safaid rang, kareem ya پیسٹل colours, is mein aik waqt mein aik ya do اسٹچ se hi poori karhai ki jati hai .
سوجنی karhai bhi kasmiri karhai ki aik qisam hai is mein kapray ke dono taraf aik jaisi hi karhai hoti hai. koi ulti ya seedhi side nahi hoti .
پھلکاری karhai ki ahmiyat lok سنسکرتی se wabasta hai .
pehlay yeh sirf orhni ya dupattay par hi ki jati thi. is mein chamak داررنگ ke dhagon se kayi terhan ke موٹف banaye jatay hain. پھلکاری ka kaam khaas tor par khadi kapron par kya jata hai. is mein aari tirchi silai ka istemaal karkay shedding banai jati hai .
vdri ایمبرائڈری :
yeh karhai Haider abad ke vdr ilaqay mein ki jati hai. is mein kalay rang ke kapray par silver rang ke dhagon se design banaye jatay hain .
Wahhhhhh Meri Qismat (AIK INCEST STORY)
Thread: Wahhhhhh Meri Qismat (AIK INCEST STORY)
30-10-2017, 07:05 AM #1
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Dostoon main jo story aap ki khidmat main paish karnay ja raha hoon. Yeh asal main aik aur writer ki ENGLISH main likhi huwi story hai. Jis ko kuch CHANGES kay baad main nay kafi time pehlay aap say share kiya tha.
Magar jesa ka aap saab jantay hain kay kafi dostoon ko english story pernay main maza nahi atta. To isi liy main is story ko ab ROMAN URDU main translate kar kay aap ki khidmat main dubara paish kar raha hoon.
Hamisha ki tara main nay is story main apni taraf say kuch MASALA add kanray ki koshish ki hai. Ta kay pernay waloon ko kuch sawad aur maza mill sakay.
Main apni is koshish main kitna kamyaab raha is ka FAILSA sirf aap kay comments hi kaar sakaty hai.
Mera naam Chaudhry Raheel Hussain hai meri umar is wakat 27 saal hai. Main aik gora chita tandrust banka jawan hoon aur is wakat apni family kay sath main Karachi main rehaish pazir hoon.
Aaj jo kahani main aaj aap ko sunnay jara hoon. Us ka agaz Pakistan kay subay Punjab kay shehar Gujrat city pass wakiya aik chotay say gaoon main huwa.
Aaj say chand saal pehlay Zamindara college Gujrat say gradution karnay kay baad jub mujay aik janay walay ki mehrabni say Lahore main aik private company main job mili. To main apnay goan ko khuda hafiz keh kar Lahore chala aiya aur apnay do dostoon kay sath aik flat main rehnay laga.
Mujay Lahore main job shuro kiy abi taqreban 6 mahinay hi huway thay. Kay gaon say anay wali aik manhoos khabar nay meri dil ko toor diya.
Khabar yeh thi kay Gujrat shehar say apnay gaon jatay huway meray abbu kay tracktor ka aik truck say accident ho giya hai. Aur is accident main meray 23 sala chota bhai Ijaaz aur meray 55 sala abbu Chaudhry Kadir Hussain dono ka intiqal ho giya tha.
Yeh khabar 50 saal say kuch upar meri ammi Fakhira aur meri 24 sala choti behan Madiha kay liy to buri thi hi. Magar un don okay sath meray liy zeyda buri is liy thi. Kay na sirf ab mujay Lahore jesay baray city ko choor kar wapis apany gaon jana paar giya tha. Balkay sath hi sath apnay walad ki sari zameen ki daikh bhaal aur apnay ghar ko sambalnay ki sari zimadari meray kahndoon par aan pari thi.
Business adminstation main graduation karnay kay baad kheti bhari karnay ko meri hargiz dil nahi tha.
Magar apnay walid ka aklota beta reh janay ki waja say ab CHAR-O-NA-CHAAR apni zamin ki daikh bhaal ab mujay hi karni thi.
Is liy apnay bhai aur walid kay kafan dafan kay baad main nay apni zamin ko sambal liya aur ab main pichlay 6 mahinay say din raat kehti bari main masroof ho giya.
Waisay to apni zindagi main meray walid humari zamin par zeydta taar sabziya hi ugatay thay. Magar un ki moot kay baad main nay koi muktalaf fasal lagnay ka socha aur chand dusray logoon say sala mashwara karnay kay baad main nay apni zameen par GANA (Sugar Cane) lag diya.
Augest kay mahinay main ganay ki fasal khari to ho gai magar is kay bawjood usay katnay kay liy mujay aik mahina mazeed intizar karna tha.
Is doran choonkay fasal ki rakhwali kay ilawa mujay khaitoon par aur koi kaam nahi tha.Is liy main nay apnay kuch nokroon ko kuch time kay liy chuti day di aur sirf raat ki nigrani kay liy do admiyoon ko raak liya. Jo kay raat ko deray par rehtay aur subah hotay hi apnay ghar wapis chalay jatay.
Choonkay humari zameen humaray gaon kay baki logoon ki zamnio aur makanoo say kafi hut kar wakiya thi.
Is liy main aik baar jub apnay ghar say nikal kar apni zamnin pa aa jata. To phir meri ghar wapsi shaam say pehlay nahi hoti thi.
Ganay ki kashat kay baad ab meri routeen yeh bun gai thi. Kay subah subah deray par chala ata aur main sara din apnay us deray par baith kar apnay khatoon ki nigrani karta jisay meray walid nay apni zindgai main tamir kiya tha.
Abbu nay yeh dera humari sari zameen kay bilkul center main baniya tha. Jis main do kamroon banay huway thay.
Un dono kamroon main say aik main tubewell laga huwa tha. Jis say main apni sari fasal ko pani deta tha. Is kamray ki chaat ki unchi kaam thi.
Jub kay dusra kamra aram karnay kay liy baniya giya tha aur is kamray ki chat (Roof Top) tubewell walay kmaray say kafi unchi thi.
Tubewell walay kamray ki pichli taraf lakri ki aik sehri (WOOD LADER) lagi huwi thi. Jis kay zeriyan upar chaar kar tubewell ki chat par jaiya ja sakta tha.
Yahan par aik ROSHAN DAAN bi bana huwi tha.Jo kay aram karnay walay baray kamray ko hawadaar bannay kay liy tha.
Is roshandaan par lekri ka aik choti si khirki lagi huwa thi jo hamisha adi bund hi rehti. Jub kay roshndaan kay bahir ki taraf steel ki aik jali bi lagi huwi thi.
Is roshandaan ki banawat kuch is tara ki thi. Kay agar koi insaan tubewell ki chaat par kahray ho kar baray kamray kay ubder jhankta to kamray kay under majood logoon ko bahir kharay shakas ki majodgi ka ilaam nahi ho skata tha.
Tubewell ki chat par bi aik sehri rakhi huwi thi. Jis kay zeriya aram walay kamray ki unchi chaat par chaara ja sakta tha.
Is chaat say choonkay humari puri zameen par nazar rakhi ja sakti thi. Is liy din main aksar main sehrioon kay zeriy upar chala jata aur chat par baith kar apni fasal ki hifazat karta rehta.
Haar rooz dupher main meri choti behan Madiha meray liy ghar say khana lati. Aur jub taak main kahnay say fairg na ho jata wo bi meray sath hi kamray main samnay wali charpai par baith kar apnay mobile phone say khailti rehti.
Jub main khana kha kar farig ho jata to Madiha bartan samait kar ghar wapis chali jati aur main kamray main ja kar aram kar leta.
Yeh routen pichlay do mahinay say chal rahi thi. Kabi kabar aisa bi hota kay Madiha ki jaga meri ammi Fakhira meray liy khana lay atteen.
Lahore say wapis apnay gaon aa kar ab pichlay 6 months say meri zindagi aik hi dagar par chal rahi thi. Jis ki waja say main ab thora boor honay laga tha.Aur meri is boriyat ki saab say bari waja choot say MEHROMI thi.
Asal main Lahore main qayaam kay doran main nay apnay room mates kay sath mil kar bari umar ki do gashitoon ka bandobast kar liya tha. Aur phir jitna aras main wahan raha main haftay main kaam az kaam do dafa to un auntiyoon main say aik ki choot ka zaika chaak hi leta tha.
Is liy Yeh hi waja thi kay gaon main aa kar main aurat kay mazay say mahroom ho giya tha.
Waisay to main nay deray par do teen nangi photos walay magazines chupa kar rakhay huway thay. Jin ko main Lahore say apnay sath laiya tha.
Is liu jub bi mera dil chata to main moka pa kar deray par banay kamray main jata aur charpai par lait kar un magazines main magood lerkiyoon ki gandi photos ko daikh dalikh kar muth lagta aur apnay jism ki aag ko halka kar leta tha.
Bay shaak main muth laga kar fairg to ho jata magar meray lun ko aurat ki choot ka aisa nasha lag chukka tha. Kay ab meray lun ko aik garam phudi ki shidat say talab ho rahi thi.
Mera lora meri shalwar main subah subah khra ho kar haar rooz kisi garam phudi ki mang karta magar main hamsiha THAPAR maar maar kar apnay lun ko khamosh kar deta tha.
Wo kehtay hain nay kay “SO SAAL BAAD TO RURI KI BI SUNI JATI HAI” balkul yeh meray sath huwa kay jis garam aur paysai choot ki meray lun ko talash thi.
Wo usay meri behan Madiha ki saheli SHAKILA ki shakal main bilakhir aik din mil hi gai.
Shakila waisy to meri behan Madiha say umar main aik saal bari thi. Magar gaon main humray ghar sath sath honay ki waja say un dono main bachpan hi say bohat achi dosti thi.
Jub kay school ki pehli class say lay kar matric taak akhetay aik hi class main pernay ki waja say jawan hotay hotay un dono ki dosti mazeed gehri hoti chali gai.
Meri behan ki saheli honay ki hasiyat say Shakila ka aksar humaray ghar ana jana laga rehta tha.
Shakila jub bi meri behan Madiha ko milnay humray ghar ati to Madiha usay lay kar apnay kamray main chali jati. Jahan dono sahliyaan baith kar kafi dair taak gaap shaap lagati rehti theen.
Shakila choonkay umar main Madiha say aik saal bari thi. Is liy us kay ghar waloon ko us ki shadi ki shayed kuch zeyda hi jaldi thi.
Yeh hi waja thi kay jin dino main Zimendara college main BA kar raha tha to usi doran Shakila ki shadi ho gai.
Us kay susral walay choonkay Multan kay pass aik gaon main rehtay thay. Is liy shadi kay baad Shakila humray gaon say ruksat ho kar apnay shohar kay sath Multan main rehnay lagi.
Ab jin dino mera lun kisi aurat ki phudi main janay kay liy TARAP raha tha. To uni dino Shakila apnay maa baap ko milnay apnay gaon wapis aie. To us doran wo meri behan Madiha ko bi milay humray ghar chali aie.
Us din main bi itfaaq say deray say jaldi ghar wapis aa giya tha. Is liy Madiha kay sath Shakila kay sath meri bi mulaqat ho gai.
Main nay us din Shakila ko taqreban do saal baad dekha to us ko dekhaty hi main us ka husan ka dewana ho giya.
Shakila shadi kay in do saloon main lerki say aik bherpoor aurat bun chuki thi. Us ki kamiz main say us kay gool gool motay mumay bohat hi mazaydaar nazar aa rahay. Jin ko dekhtay hi meray munh main pani aa giya tha.
Jub ki Sahkila ki shalwar main poshida us ki lambi gadaz ranoo ko daikhtay hi mera demag us ki ranoo kay dermiyan majood choot ka soch kar aik dum meri shalwar main hirnay laga tha.
Madiha aur Shakila humray ghar kay seyhan main hi baith kar apas main batoon main masgool ho gain thee. Jub kay is mokay ka faida uthaty huway main is doran Shakila kay jism ko bhoki nazoon say daikhnay main laga raha.
Shakila nay Madhia say baton kay doran apnay jism par parnay wali meri garam nazroon ko mahsos to kar liya tha. Magar us nay apnay cheray say mujay yeh mahsos nahi honay diya kay mera yoon TARNA usay acha laga hai ya nahi.
Dusray din dohper ko main deray kay kmaray main charpai par lait kar aram kar raha to Madiha meray liy khana lay kar aie.To Us din meri behan Madiha kay sath us wakat Shakila bi thi. Shakila ko yoon dubara apnay samnay daikh kar meray lun main aik ajeeb si halchal mach gai.
Main jub khana khnay baitha to Madiha aur Shakila samnay wali charpai par baith kar apas main batain karnay lagain.
Is doran main nay mahsos kiya kay Madiha say baton kay doran Shakila chori chori meri taraf bi daikh rahi thi.
Is doran meri nazar aik do dafa Shakila ki nazar say mili. To us ki nazroon main meray liy jo HAWAS ka PAIGAAM tha usay perna meray liy kuch mushkil nahi thi.
“Haiiiiiiiiii lagta hai kay Shakila bi meri tara chudai ki aag main jul rahi hai” Apni behan ki saheli ki ankhoon main chudai ki payas daikh kar meary dil main khayal aiya aur meri shalwar main mera lora garam ho giya.
Main roti say farig huwa to Madiha nay bertan uthaiy aur Shakila ko sath lay kar ghar chali gai. Jub kay main charpai par lait kar Shakila kay baray main sochnay laga.
Dusray din Shakila phir meri behan Madiha kay sath mujay roti denay aie. Us din khnay kay baad Madiha nay bartaan samaitay aur unay dhonay kay liy akeli hi bahir tubewell ki taraf chali gai. Jis ki waja say ab kmaray main sirf main aur Shakila hi reh gay thay.
Madiha kay bahir jatay hi main nay moka ganimat jana aur Shakila ki taraf dekha to wo bi meri taraf hi daikh rahi thi.
“Tumra shohar kesa hai Shakila” Shakila ko apni taraf daikhtay hi main nay apnay aap main himat peda ki aur apni charpai say uatah kar us kay nazdeek hotay huway yeh sawal kar diya.
“Theek hain wo” Shakila nay jawab to diya magar mujay apnay nazdeek atay daikh Shakila aik dum gubra gai aur us ki sansain upar nichay honay lagain.
“Tun kush to ho na us kay sath” Main nay Shakila kay mazdeek kareeb hotay huway us kay naram hath ko apnay hath main pakrtay huway pucha.
Shakila nay koi jawab nahi diya to mera hosla berha aur main nay us ki kamar main hath daal kar us kay gadaz jism ko apnay kabreed khaich liya. Ab us ka jism meray jism say jur giya aur hum dono kay munh aik dusray kay AMNAY SAMNAY aa gaiy.
“Churoo mujay Madiha atti hi ho gi” Apnay aap ko meray bahoon kay gehray main atay daikh kar Shakila aik dum gubra gai aur meri bahoon say niklay ki koshish kartay huway boli.
Shakila ki baat ko nazar andaaz kartay huway main nay apnay munh ko agay berhiya aur apnay honth Shakila kay garam hontoon par rakh diya.
Aik lemhay kay liy Shakila nay muzhamat ki magar is kay stah hi us nay apnay munh ko khola to meri zuban us kay munh main dakhil ho kar us ki zuban say takrnay lagi.
Aaj itnay mahinay baad aik aurat kay jism ko chotay aur laboon ko chomtay huway mujay bohat maza aiya. To main nay masti main atay huway Shakila kay jism kay gird apni bahoon ko kasa. Jis ki waja Shkila ka jism meray jism kay sath chimatta chala giya aur sath hi us kay gadaz mumay meri chati main dabtay chalay gay.
Is say pehlay kay main mazeed agay bertha Shakila nay aik dum mujay daka datay huway apnay aap ko meray bazoon ki garifat say alag kiya aur phir jaldi say kamray kay derwazay kay pass jaa kar khanpti awaz main boli “Tumaiy tamiz honi chaiy kay shadi shuda aurtoon say kesay paish atay hain”
“Agar aik chanse do to main tumaiy bata sakta hoon kay shadi shuda aurtoon kay sath paish anay ki mujay kitni tamiz hai,waisay ab dubara kaab milo gi mujay” Shakila ki baat kay jawab detay huway main nay main us ki taraf daik kar bay shermi say shalwar main hiray huway apnay lun par haat phiara aur us say sawal kiya.
“Kaal,isi wakat aur isi jaga” Meri is herkart par Shakila nay shermtay huway aik dum apni nazrain nichay keen aur phir meri baat ka jawab dektay huway teezi kay sath kamray say bahir nikal gai.
Mohabat Mujay Un Jawano Say Hai
Apni Behan Kay Naray Pay Jo Dalaty Hain HATH.
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01-11-2017, 03:02 AM #2
Shakila kay kamray say bahir nikltay hi main nay shalwar main hiray huway lun ko hath main thama aur khusi say jumtay huway kaha “Lay bai teri to suni gai hai yaar”.
Meray lun is wakat phatar ki tara sakth ho chukka tha is liy meray liy sabar karnay bohat hi muskhil ho raha tha.
Thori dair baad jub kamray ki kherki say main nay Shakila ko meri behan Madiha kay sath ghar wapis jata daikha to main nay foran derwazay ko kundi lagai aur apni shalwar utar kar Shikla kay naam ki muth laganay laga.
Dusray din main subah hi sbabh Shakila kay intizar main baith giya.
Mujay yakeen tha kay Shakila aie gi zaror magar is kay sath mera andaza yeh bi tha kay wo meri behan Madiha kay ghar wapis janay kay baad hi meray pass aie gi.
Lakin jub main nay Shakila ko Madiha kay sath hi atay dekha to mujay bohat ki MAYOSI huwi aur mera khara lun MUTAR KI JAGH ki tara baith giya.
Main nay Madiha kay hath say kahnay kay bertaan liy aur apni charpai par khamoshi kay sath baith kar kahna kahnay main masroof ho giya.
Jub kay Shakila meri behan Madiha kay sath dusri charpai par baith kar gup shaap lagnay lagi.
Abi mera khana khatam honay main thori hi dair baki bachi thi. Kay itnay main Madiha chapri say uthi aur boli” Bhai mujay aik bohat zarori kaam yaad aa giya hai,is liy mujay foaran hi jana paray ga, waisay to meri wapsi 10,15 minutes main ho jaiy gi, magar aap fikar na karain aap kay kahnay kay baad Shakila bartaanoo ko sambaal lay gai” Itna kehtay hi Madiha aik dum charpai say uath kar bahir ki taraf chal pari aur jatay jatay wo kamary kay derwazay ko apnay pichay say bund karti huwi bahir nikal gai.
Apni behan ko yoon achanak kamray say bahir jata daikh kar mujay bohat herangi huwi aur main nay foran Shakila ki taraf dekha to wo meri hi taraf dekhtay huway muskarnay lagi.
“Yeh kion is tara achanak uath kar bahir chali gai hai, kiya batiya hai tum nay Madiha ko” Shakila kay cheray par mehni khaiz muskrahat daikh kar mera matha thinka aur main nay foran us say pucha.
“Main nay kuch nahi batiya usay,bus itna hi kaha hai kay main nay tum say tenhai main koi zarori baat karni hai,tum jantay ho kay Madiha aur main bohat achi sahliyaan hai” Shakila nay meri baat ka jawab diya.
“Shakila nay meri behan ko asal baat yakinan nahi bati ho gi” Shakila kay jawab suntay hi main nay apnay aap say kaha aur yeh baat soch kar meray dik ko itminaan sa ho giya.
Waisay bi asal baat yeh thi kay Shakila ko aik baar phir apnay sath kamray main akila paa kar meray lun main itni garmi chaar gai thi. Kay ab meary demag main phudi lenay kay ilawa kisi aur baat ki soch hi khatam ho chuki thi.
Abi main apni soch main hi gum tha kay itnay main Shakila apni charpai say uthai aur meray karab anay lagi.
Halka mujay shidat say aaj aik choot ki talab ho rahi thi aur shayed Shakila ko aik lun ki payas thi.
Magar is kay bawjood Shakila ko yoon apni taraf atay daikh kar na janay kion to meri SETI hi gum ho gai aur kaal kay berakas aaj main khud ghabra giya.
“Kiya baat hai tum itnay perayshaan kion ho gay ho aik dum” Shakila nay charpai par meray kareeb aa ka baithtay huway pucha.
Shakila ko yoon apnay pass baitha daikh kar mujay itni gubrahat huwi kay main usay koi jawab nahi dey paa raha tha.
“Tum kaal muj say meray shohar kay baray main puch rahay thay na, to main tumain yeh batana chati hoon kay main apnay shohar ko bohat miss kar rahi hoon Raheel” Shakila nay apnay mumh ko meray munh kar nazdeek kartay huway sergoshi ki aur phir aik dum apnay hotoon ko meray hotoon par pawast kar diya.
Shakila kay hotoon ko apnay hontoon say chipaktay huway mahsos kartay hi mujay hosh aiya.To main bi Shakila kay gadaz jism ko apni bahoon main kastay huway us ka laboon ko chomnay laga.
“Haiiiiiiiiiiiiiiiiii mujay apnay shohar ki shidat say TALAB ho rahi hai, kiya tum meray shohar ki kami ko pura karo gay Raheel” Meri garam joshi ko daikhtay huway Shakila garam ho gi aur usay nay apna munh khool kar apni zuban ko meri zuban say takrnay kay doran muj say sawal kiya.
“Haan main nay kaal bi yeh hi kaha tha kay agar tum mujay moka do to main tumain tumaray shohar ki kami mahos nahi honay doon ga meri jaan” Yeh kehtay huway main nay Shakila kay hontoon par apnay hontoon ka daboo berhaty huway usay chaprai par lata diya.
Is kay sath hi main nay Shakila ki moti gand ki phariyoon par hath rakhtay huway usay kay jism ko apni taraf khaincha to us ki choot meri shalwar main akray huway meri lun say takra gai.
“Haiiiiiiiiiiii kiyyyyaaaaaaaaaa garam aur sakth lora hai tumaraaaaaaaaaaaaaa” Meray sakth loray ko yoon apni paysai choot say takrtay huway mahsos kar kar Shakila kay munh say siski puhti.
Idar joon hi hamari kissig ka silsila teez huwa to is kay sath hi Shaikla nay apnay aik hath ko nichay kiya. Aur us nay meray sakth loray ko shlawar kay upar say apni garift main lay kar kissing kay doran hi meray loray ki muth lagana shuro kar die.
“Haaaaaaaaaaaaaaaa” Aaj itnay arasy baad apnay tanay huway loray par kisi aurat kay narmo nazak hath mahsos kartay hi meray munh say bi siski nikli aur mera lora mazeed sakth ho giya.
Ab main nay bi Shakila kay hath kay mazay say hotay huway apnay hath ko nichiy lay ja kar shalwar kay upar say hi Shakila ki garam choot ko apni muthi main dabocha. To sawad kay maray wo bi apnay munh say “OHHHHHHHHH HAIIIIIIIIIIII” ki awazain niklnay lagi.
Thori dair Shakila kay hotoon ko chomnay aur us ki choot ko apnay hath say regrnay kay baad main nay us ki shalwar ka nara khola kar pehlay us ki shalwar aur phir sath hi us ki kamiz bi utar kar charpai par phaink di.Aur phir main Shakila say thora alag ho kar us kay jism ka dedar karnay laga.
Ab kamray main Shakila sirf apnay brazier main malboos meray samanay ada nagi pari thi. Aur main us ki halkay balloon wali choot aur us kay brazier main say chalkatay aday nangay mumoo ka dedar kartay huway apnay hontoon par apni zuban phair raha tha.
“Ab sara din yoon hi meray jism ko tartay hi rahao gay yeh meri choot main apna lun daal kar meri phudi ki aag ko thanda bi karo gay” Mujay yoon BUT bun kar payasi nazroon say apni taraf dekhaty huway paa kar Shakila baychani say boli. Aur us kay sath hi us nay apnay hathoon ko pichay lay jar kar apni brazier ki hook bi khool di to us kay motay jawan mumay pehli baar meri nazroon kay samnay nangay ho gay.
“Chuadi ka to apna maza hota hi hai magar kisi payasi aurat kay jawan khobsorat jism ko tarnay ka bi alag hi sawad hai meri jaan,waisay fikar na karoo aaj tumari choot choday bina tumaiy yahan say janay nahi doon ga main” Shakila ki baat ka jawab detay huway main nay apnay kapray utray aur khud bi Shakila kay samnay pura naga ho giya.
“Uffffffff tumara lora to meray shohar say bi thora mota aur lamba hai Raheel, haiiiiiii tumari biwi bohat kismet wali ho gi jisay itna SEHATMAND aur JAWAN lora zindgai bhaar naseeb ho ga”Apni shalwar kamiz utar kar main joon hi naga huwa to meray loray ko daikh kar Shakila ki ankoon main aik chamak aie aur wo siskartay huway bool pari.
Shakila ki baat suntay hi main agay berha aur main nay Shakila kay motay mumoo ko pehli baar apnay hath main tham kar payar say us ka mama dabtay huway aik baar phir say Shakila kay laboon ka russ penay laga.
Main nay Shakila kay mammay dabtay huway us kay pink nipple apnay hatoon say masaltay huway unay apni unglioon main lay kar kheench . To wo meray hath kay mazay say bay haal hotay huway siskiyaan letay huway boli “Aaahhh aahhhh dabaoooo meray mumayyyyyyy aahhhh ohhhh Raheel meray mmoooooo ko chusooooooooo”
Shakila ki baat sunaty hi main nay foran amal kiya aur Shakila ka aik mamma pakar kar us ko pagloon ki tara choosnay lag gia aur sath hi sath us kay doosray mammay ko bi apnay hath say dabanay lag gia. Aur meri muma chusai kay doran Shakila apni ankhain band kar kay siskiyaan leti rahi.
Shakila kay mumoo ko chostay huway main apna nay apna aik hath say us ki phudi ko chuwa.To mujay andaz ho giya kay meri CHAIR CHAAR ki waja say Shakila ki phudi pani pani ho rahi thi.
Mera hath choot say lagtay hi Shakila to jesay pagal ho gai aur wo meray saar ko balloon say pakar kar apnay mammon par zoor say dabatay huway chali “ Aahhhhhh bohot maza aa raha hai,meri choot main apni ungli daalllllll doooooo Raheel”.
Shakila ki yeh fermaish suntay hi main nay apnay hath ki ungli us ki phudi main dali aur us ki phudi ko apnay ungli say chodnay laga.
Ab main Shakila ke mammay ko choos bi raha tha aur sath sath Shakila ki phuddi main fingering kar raha tha aur Shakila mazay say chala rahi thi “Ooooooohhhhh uffffffffffff,haiiiiiiii”
Shakila ki choot main apni ungli daal kar ab main apni ungli ko gol gol ghumanay laga tha.Kay Itnay main us nay mery haath ko dono taangon mein zoor se dabiya aur lamba sa saans lay kar apni ankahin band kartay huway aisay chup ho gai jesay us ki saans hi ruk gai ho.
Shakila ki yeh halat daikh kar aik baar to main bi ghabra gaya. Magar jab main nay dekha ki wo apney honth daanton mein daba rahi hai to main samajh gaiya kay us ko meri unglioon say apni choot chudwatay huway maza aa raha hai.
Kuch dair baad Shakila kay mumay say munh hata kar main charpai say uath kar Zamin par baith giya.
Zamin par baithtay hi main nay Charpai par leti Shakila ki tangoon ko apnay hathoon say chora kiya. Aur aik dum say apnay munh ko agay kartay huway apni garam zuban ko Charpai par leti Shakila ki pani chorti choot kay laboon kay dermiyan raakh diya.
“Ohhhhhhhhhhhhh yehhhhhhhhhh kiyaaaaaaaa maza diya hai tum nay mujayyyyyyyyyy” Apni choot say meri garam zuban takraty hi Shakila trap kar aik dum charpai say uchli.
Is kay sath us nay apnay haath say mere moonh ko hatatay huway apni taangon ko bhainchnay ki koshish ki.
Lakin main nay us kay dono haath apnay haathon mein pakar liy aur apnay munh ko zoor se us ki choot par press kartey huway apni zuban us ki choot kay andar daal di.
Shakila ki garam phudi mujay pagal kar rahi thi. Is liy ab main charpai say nichay zamin par baith kar Charpai par leti Shakila ki choot ko mazay lay lay kar chatnay main masroof ho giya.
Meri zuban kay mazay say bay haal hotay huway ab Shakila nay mujhe sir say pakra huwa tha aur main bohot mazay say Shakila ki phuddi choos raha tha.
Jub kay Shakila charpai say upar uchal uchal kar apni choot ko meray munh par zor zoor say martay huway siskiyan nikal rahi thi “Aaaaaa,Hhhhhhhhh,Hahiiiiii”
Thori hi dair ki choot chatai kay baad Shakila ka jism zoor zoor say kanpnay laga aur us ki choot say pani ka aik JHERNA behtay huwa poora ka poora meray moonh main utar gaiya aur wo FARIG ho gai.
Shakila ko apnay munh kay mazay say farig karwatay hi main aik dum zamin say uath kar charpai par kay sath khara huwa aur Bola”Ab nichay laitta hoon aur tum meary upar baith kar mera lun ko apni phudi main daloo”’
Shakila say yeh baat keh kar main charpai par laith giya to mera lora taak kar upar chaat ki taraf dekhnay laga.
Meri baat par amal kartay huway Shakila meray upar charhi aur phir apnay jism ko dehla chortay huway nichay ko huwi. To nichay say mera tana huwa lora ahista ahista Shakila ki garam choot main samnay laga.
“Haiiiiiiiiiii kiyaaaaaaa mazayyyyyyyyy daar lun hai tumara, Uuffff kiyaaa baton kitna maza aa raha haiiiiiiii mujayyyyyyyyy”
Siskiyaan leti Shakila ahisat ahisat meray lun par baith gai to mera lun us ki phudi main puray ka pura sama giya.
“Uffffffffffff kiyaaaaaaaaaa garam aur tung choot hai tumariiiiiiiiiiiiiiiiiiiiii” Itnay mahinoo baad meray lun ko bi jub aik garam choot ka sawad mila to mazay kay maray main bi siska utha.
Meray lun ko apni choot main letay hi, hawas kay maray Shakila itni garam huwi kay ab wo meray lun par baith kar tezi kay sath upar nichay honay lagi aur apni choot ko pagloon ki tara meray tanay huway lun par zoor zoor say marnay lagi.
Jis ki waja say us kay motay baray mumay hawa main idar udar uchalnay lagay.
Shakila kay is josh aur us kay hawa main uchltay mumay daikh kar mujay bi josh aiya aur main nay bi us kay baray mumoo ko apnay hathoon main pakar kar maslatay huway
apni gand ko charpai say utha utha kar nichay say us ki choot main apna lora gusana shuroo kar diya.
Ab kamray main alam yeh tha kay Shakila meray lun par baith kar zoor daar takrikay say upar nichay ho rahi thi.
Jub kay main apni gand ko utha utha kar nichay say apni behan ki saheli ki zoor daar tarkiya say chudai kar raha tha.
Shakila ki moti gand kay meray tangoon say takrnay aur nichay say mera lun bi zoor daar takirkay say us ki phudi main gusnay ki waja say “THAAP THAAP” ki awazian kamray main main ghoong kar hum dono kay josh main EZAFA kar rahi theen.
Thori dair Shakila ko is tarkiay say chodnay kay baad main bola “Ab tum nichay leto aur main tumray upar chaar kar tumari phudi ko chodo ga meri jaan”
Meri baat suntay hi Shakila nay meray lun ko apni phudi say nikala aur chaprai par meray braber lait gai.
Charpai par Shakila kay laittay hi main nay uath kar us ki tangoon ko apnay hatoon main thaam kar khola aur us ki choot ko dekhnay laga.
“Uufffffffff Shakila ki phuddi meri chudai ki waja say kafi geeli ho chuki thi aur us main say choot ka pani tapak tapak kar us ki ranoon ko behgo raha tha.
Shakila ki tangoon ko apnay samnay chora kartay huway main apna lun apnay hath main pakra
aur apna toppa Shakila ki phuddi per rakh kar us ki choot kay danay ko loray ki topi say masalnay laga.
“Haiiiiiiiiiii kionnnnnnnn tarpaaaaaaaaaa rahay ho mujay,abbbbbbbbbbbbbb daal bi do andaarrrrr” Meray lun ki ragar ko apni choot kay behgay laboon par mahsos kartay hi Shakila machal uthi.
“Ufffffffffffffff tumari choot wakiya hi meray lun kay liy tarap rahi hai,to yeh lo meri rani” Shakila ki siski bheri iltija sunaty hi main agay bhera aur aik jutkay main apnay pura lun aik baar phir Shakila ki payasi choot main utar diya.
“Haiiiiiiiiiiiiiiiiiiiiiiiii maarrrrrrrrrr diya tum nay zalimmmmmmmmmm”
Meray zoor daar gusay ki waja say jesay hi meri lora phichlata huwa Shakila ki phudi ki teh taak phoncha to mazay kay maray Shakila aik baar phir sisak uthi.
Ab main nay Shakila ki dono tangoon ko uatha kar apnay kandoon par rakha aur us kay upar chaar
ka zoor zoor say us ki phudi ki chudai main masroof ho giya.
Main ab tezi kay sath apna lun Shakila ki phuddi main dal raha tha aur wo nichay say apni gand
ko upar utha utha kar meray loray ko apni payasi choot main jazab karti ja rahi thi.
Kamray main humari chudai ki waja say peda honay wali “PUCH PUCH aur THAAP THAAP ki awazoon kay sath charpai ki “CHAIN CHAIN” bi mahool ko bohat ki rangein bana rahi thi.
Ab hum dono haar baat say bay fikar ho kar sirf apni apni jinsi hawas ko mitanay kay lay josh main apnay lun aur phudi ka milap karwanay main magan thay.
Thori hi dair baad Shakila nay apnay haath meray baalon main phertay huway mujay zoor say pakraa aur apnay senay say laga liya.
Itnay main aik “Ahahahahahah,Hunnnnnnnnnnn” ki tootati huwi awaz us kay moonh say nikali. Aur wo zoor say kaanpi aur phir sath hi us ka jism ekdam dheela par giya aur wo aik baar phir farig ho gai.
Shakila ko yoon farig hotay daikh kar meray lun ko bi josh aiya. Aur main nay bi aik jutkay main “Aaahhhhhhhhhhhhh” kartay huway apnay sara pani Shakila ki garam payasi phudi main kharig kar diya.
Meray lun say bohot pani nikla jis say Shakila ki sari choot bhar gai aur main aik dam nidhaal ho kar Shakila kay upar hi lait gia.
Thori dair main aur Shakila is tara lait kar apni apni bekhri sansoon ko bahaal kartay rahay.
“Uffffffffffffffff Raheel yakeen manoo meray shohar nay mujay aaj taak itnay mazaydaar tarkiy say nahi kabi choda, jitney madazy daar andaz main tum nay meri phudi mari hai, tumaray andaz say lagta hai kay tum aaj say pehlay bi kafi dafa kisi ki choot maar chukay ho, kahan say sekha hai yeh saab” Apni bikhri sannoo ki sambaltay hi Shakila meray jism kay nichay say boli aur us nay aik hi saans main itnay saray sawal aik sath kar diy.
“Tumray saray saloon ka jawab main baad main doon ga,ab jaldi say apnay kapray pehan lo, kion kay Madiha abi wapis ati ho gi” Apnay lun ki garmi door kartay hi mujay apni behan Madiha ka khaya demag main aik dum aiya aur main tezi kay sath charpai say uath kar apnay kapray pehantay huway Shakila say bola.
“Tum us ki fikar maat karoo,us ki wapsi main abi ada ghenta baki hai” Meri baat sun kar Shakila nay baray aram say meri baat ka jawab diya aur usi tara nagi halat main charpai par leti rahi.
Shakila ki baat aur us ka pursakoon andaz dekhtay huway mujay bohat hi herani huwi to main sawliyan nazroon say us ki taraf dekhatay huway pucha “Kiyaaaaaaaaaa tum nay Madiha ko yeh saab kuch bataiya hai Shakila”
“Nahi main nay us say asi koi baat nahi ki, magar main janti hoon kay wo aik samjdaar lerki hai” Meri baat ka jawab detay huway Shakila kay cheray par aik muskrahat phailti chali gai.
Shakila ki baat sun kar main nay aik baar phir herani kay sath usay dekha. Magar ab ki baar main khamosh raha. Kion kay us ki baat ka meray pass koi jawab nahi tha.
“Asal main galti meri hi hai, mujay yeh andaz nahi tha kay Madiha ko is baat ki bhinak paar jaiay gi, kay main us ki saheli kay sath kiya herkat karnay jar aha hoon, mujay chaiy tha kay main Shakila ko kisi aur wakat deray par bulata ” Apnay lun pani nikal janay kay baad jub meray demag say MANI utri to meray zeyhaan main ab yeh baat aie, magar ab pichtanay kay siwa kiya ho sakta tha.
“Raheel tumari behan ab bachi nahi kay in baton ko naa samaj sakay, magar yeh baat maat bulo kay Madiha tumari behan honay kay sath sath meri aik bohat achi Saheli bi hai, is liy tum fikar maat karoo” Meray cheray par pheli pershani ko dekhtay huway Shakila charpai say uthi aur apnay kapray pehantay huway itminaan bheray lehjay main mujay samjanay lagi.
Who kehtay hain na kay “AB PACHTAY KIY HAWAT,JB CHIRYAAN CHUG GAI KHAIT”
Is liy main nay bi is baray main mazeed perhsaan hona munasb na samja aur khamoshi kay sath wapis charpai par aan behta.
Shakila nay is doran apnay kapray pehnay aur phir kamray ka derwaza khol kar khud bi samnay wali charpai par aa behti aur meray sath idar udar ki batain karnay lagi.
Madiha kay baray main Shakila ka andaza sahi tha. Kion kay wakiya hi Madiha ki wapsi humari chudai kay khatam honay kay theek aday guntay baad hi huwi.
Madiha ko kamray main ata dakih kar na chanay kay bawjood main nay us kay cheray kay tasorat perhnay ki koshish ki.Magar apni behan Madiha kay cheray par chai saanjedgi ko daikh kar mujay kisi bi kisam ka andaza lagnay main bohat dikaat huwi.
Shakila ki Madiha kay baray main kahi janay wali baat kay baad Shakila kay samnay apni behan ka samna karna meray liy aik mushkal merhala tha.
Is liy Madiha kay kamray main atay hi main dusray hi lemhay khud uath kar kamary say bahir nikal giya.
Meray kamray say bahir janay kay baad Madiha nay saray bartan samitay aur phir wo dono bi kamray say nikal kar chup chaap wapis gaon ki taraf chaal parain.
Phir Shakila us kay baad meri behan Madiha kay sath rozana hi humary deray par anay lagi.
Yeh sach baat hai kay Sahkila say chudai kay pehlay din kay baad main apni behan Madiha kay halway say fikar maand tha. Kay wo meray baray main kiya sochay ji.
Magar Madiha nay pehlay din kay wakiay kay baad apni kisi baat say mujay apni NARAZGI ka izhaar nahi karwaiya to us ki is baat say mera hosla aur bher giya.
Aur phir us din kay baad Madiha aur meray dermiyaan Shakila kay hawalay say aik KHMOSH UNDERSTANDING paida ho gi.
Us din kay baad main joon hi kahnay say fairg hota to Madiha bertaan dohnay kay bahnay kamray say nikal kar apni sahlei Shakila ko meray sath kamaray main akila choor jati.
To main aur Shakila is SUNEHRI moka say faida uthay huway apas main chodai kartay. Aur phir Madiha ki “WAPSI” kay baad Shakila khaomshi kay sath meri behan kay humra ghar wapis chali jati.
Yeh sislsila taqrebaan do haftay taak chata raha aur mujay yeh wakat apni zindagi ka aik haseen wakat lag raha tha.
Magar wo kehtay hain na kay “KHUSHI KAY DIN CHAAR HI HOTAY HAIN”
Is liy do haftay baad aik din Madiha meray liy khana lay kar aie to us din wo akeli hi thi.
“Kiya baat hai aaj tumari shalei nahi sath aie tumray” Shakila ko Madiha kay sath na daikh kar main nay apni behan say pucha.
“Raat ko us ka shohar aiya tha aur wo usay apnay sath wapis Multan lay giya hai” Meri baat ko sun kar Madiha nay jawab diya. To choot say MEHROMI ki yeh khabar dil kay sath sath meray lun par BIJLI bun kar giri.
Us din kay baad to meray liy aik baar phir say KHIZAAN ka hi mosaam aa giya tha. Aur ab Shakila kay janay kay baad main nay aik baar phir apnay purnay nangay sexy rasaloon ka SAHARA lenay par majoboor ho giya.
Magar is doran main aik baat ko mahsos karnay main fail ho giya tha. Ya is baat ko mahsos karnay main shayed kafi dair kar di thi. Aur wo baat thi meri behan Madiha ka meray sath paish anay wala rawiya.
Jo Shakila kay janay kay baad aik dum say tabdeel ho chukka tha. Magar mujay is baat ko note karnay main thori dair lag gai.
Last edited by pajal20; 01-11-2017 at 08:39 AM.
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01-11-2017, 08:59 AM #3
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03-11-2017, 11:11 AM #4
1 Day 6 Hours 17 Minutes 25 Seconds
Bara acha start h
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10-11-2017, 02:35 PM #5
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19 Hours 26 Minutes 32 Seconds
sexy start dude keep update i am waiting
The Following 2 Users Say Thank You to bad sector For This Useful Post:
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13-11-2017, 09:11 PM #6
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عمدہ آغاز آ
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14-11-2017, 11:19 AM #7
Madiha aab meray liy haar rooz khana lati aur jub taak main khana khatam na kar deta wo meray sath wali charpai par baith kar chori chori mujay daikhti rehti.
Khanay kay doran jub bi mujay mahsos hota kay Madiha ki nazrain meray jism par gari huwi hain to main roti say nazar hata kar us ki taraf dekhta to wo aik dum apni nazrain chura kar kamray say bahir dekhnay lagti.
“Yeh meri behan Madiha ko kiya ho giya hai,yeh ab meray sath pehlay ki tara gaap shaap koin nahi lagati aaj kaal, aur us ki ankhain mujay kiya pagihaam dena cha rahi hain” Madhiha ki ankhoon main jo baat chupi thi wo mujay jani pehchani lag rahi thi.Magar is kay bawjood main Madiha ki ankhoon main poshida peghaam ko pernay say kasir tha.
Agar chaiy Madiha nay muj say baat cheet karni kaam kar di thi. Magar us kay bawjood main nay us main aik aur tabdeli mahsos ki. Kay ab wo na sirf khana pakkany main meri pasand aur na pasand ka khayal rakhanay lagi thi.
Balkay wo meray kahay bagir hi ghar main meray kaproon ko dhonay aur un ko istari kar kay meray kamray ki almari main rakhanay lagi thi.
Sath hi sath meray khana khanay kay baad bi wo deray par bi pehlay kay baraks zeyda dair ruk kar is itizaar main behti rehti. Kay main kaab usay kisi baat ka hukam doon to wo foran uatah kar mera wo kaam kar day.
Mujay apni behan kay raiwiay main ati huwi is tabdeli par heart to huwi. Magar main nay us say is baray main kuch baat nahi ki.
Shakila ko gaon say gay huway ab aik mahina honay ko tha. Magar Shakila kay janay kay baad say main nay apni behan Madiha say us ki saheli kay baray main koi baat karna munasab nahi samja tha.
Phir aik din jub main khana khnay main masroof tha kay is doran Madiha kamray say bahir nikal gai.
Khanay say fairg ho kar main nay ganday bertaan uthaiy aur unay khud hi dhonay kay liy tubewell kay sath bani huwi pani ki HODI (Reservoir) par laiy aiya.
Tubewell say niklnay wala pani isi hodi main jama hota rehta. Aur phir hodai main jama honay kay baad wo pani yahan say nikal kar humray sary khetoon ko sayraab karta tha.
Pani ki yeh hodi itni bari aur gehri thi. Kay is main teen chaar insaan akthay karay ho kar bohat aram say aik sath naha bi saktay thay.
Hodi main kharay pani main bertaan dohtay huway meri nazroon nay Madiha ko dhondnay ki kosish ki. To idar udar dekhnay kay baad mujay apni behan deray kay baray kamray ki chaat (ROOF TOP) par khari nazar aa hi gai.
Madiha baray kamray ki chaat par khari apnay khetoon ka nazara karnay main masroof thi.
“Main tumain nichay talash kar raha hoon aur tum upar chaat par chari gai ho, main nay bertaan dooh diya hain inay lay kar ghar chali jao, ammi intizaar kar rahi hoon geen tumara” Main nay Madiha ko chaat par kharay daikh kar usay awaz di.
“Acha bhai main abi aie” Meri baat suntay hi Madiha nay jawab diya aur chaat par lagi sehri kay rastay nichay utarany lagi.
Baray chaat say utar kar Madiha pehlay tubewell ki chaat par aie. Aur phir tubewell ki chaat say bi dubara sehri (Ladder) kay zeriay utar kar us nay nichay zamin par ana tha.
Bertaan dhonay kay baad na janay mujay kiya suji kay main tubewell kay sath lagi sehri kay nichay aa khara huwa. Aur apni behan kay chaat say nichay utranay ka intizar karnay laga.
Tubewell kay sath lagi sehri par aa kar Madiha nay apna munh chaat ki taraf kiya aur khud sehri par lagay danday par pair rakah kar ULTI halat main sehri say nichay utarany lagi.
Idar Madiha nay chaat say ulta ho kar sehri say utarna shuro kiy aur udar main nay nichay say apnay saar upar utha kar Madiha ki taraf dekha. To sehri kay upaar ka nazar daikhtay hi meri ankhain khuli ki khuli reh gain.
Asal main sehri say nichay utartay huway Madiha ko girnay ka daar laga huwa tha. Is liy nichay utartay wakat us nay agay ko
juktay huway sehri kay BHAANS ko mazboti say pakra liya tha. Is liy juk kar nichay utaranay kay is tarikay main ab Madiha ki bhari gand pichay say HAWA main uatah gai thi.
Mera lun to aik mahina choot say durai ki waja say kisi aurat ki phudi ka pehlay hi PAYSA ho raha tha. Jub kay Madiha bay shaak meri behan thi. Magar behan honay say pehlay wo aik jawan lerki bi thi.
Is liy aaj hawa main uthi huwi apni hi behan ki moti bhari gand ko daikhtay hi meray lun main aik josh sa aa giya. Aur meray na chanay kay bawjood meray lun nay meri shalwar main apni hi behan ki moti gand kay liy HIRNA shuro kar diya.
Ab Madiha ulti halat main serhi say nichay utar kar joon joon meray nadeek aa rahi thi.
Toon toon meri shalwar main majood meray loray main apni behan ki UTHI hui MASTANI gand ko daikhtay huway SAKHTI ati ja rahi thi.
Phir Madiha sehri say utar kar jesay hi zamin par aie.To main aik dum wahan say haat kar dubara kamray ki taraf chal para.
Kion kay main nahi chata tha kay meri behan ki nazar meri shalwar main HIRAY huway meray loray par paray.
“Acha bhai main ghar ja rahi hoon” Chaat say nichay atay hi Madiha nay tubewell ki hodi kay pass paray bertan uthaiy aur ghar ki taraf chal pari.
“Theek hai” Main nay Madiha ko halki awaz main jawab diya aur derkhtay dil kay sath kamray kay derwazay par khara ho kar apni behan ko ghar jata daikhta raha.
Meray DIL-O-DEMAG main is wakat aik ajeeb sa TUFAAN macha huwa tha.
Aaj mujay ANJANY main apni hi behan ki bhari gadaz gand ka dedaar huwa tha. Aur meray na chanay kay bawjood meray lun ko apni hi behan ki GAAND ki GARMI chaar chuki thi.
Madiha kay deray say chalay janay kay bawjood meray lun main aie huwi yeh garmi abi taak kaam nahi huwi thi.
Jis ki waja say mera lun TAAN kar meri shalwar main abi taak aik SHAAN say AKAR kar KAHARA tha.
Main kamray kay derwazay par kharay ho kar Madiha ko door taak jata dekhata raha.
Phir jesay hi Madiha ka wajood meri nazroon say OJAAL huwa. To main nay aik dum say kamray main dakhil ho kar apni shalwar utar di.
Meray lun main is wakat bohat garami chaar chuki thi. Aur is garmi ko apnay hath say thanda karnay kay siwa meray pass aur koi chara nahi tha.
Is liy apnay loray ko hath main thaamtay huway main nay apni ankhain bund keen aur apnay zeyhaan main Shakila kay jism ko la kar apnay lun ki muth lagana shuro kar di.
“Haiiiiiiiiiiiiii Shakilaaaaaaaaaa” Main ankhain bund kar kay apni behan ki saheli Shakila ki choot ki muth laga raha tha.
Kay muth lagtay lagaty achanak meray zeyhaan main sehri utarti huwi apni behan Madiha ki moti aur bhari gand ka taswaar aik baar phir say aa giya.
“Na kaar behan chood wo behan hai meri” Muth lagtay wakat joon hi meray zeyhaan main Madiha kay baray khayal aiya. To main nay aik dum apni ankhain khool kar apnay zeyhan main atay is khayaal ko jatkay huway apnay dil aur lun ko samjanay ki koshish ki.
Magar phir apni ankhoon ko dubara say bund kartay huway main nay jesay hi Shakila kay baray main sochna chaha.
To meri behan Madiha ki bahir ko nikli gaand aik baar phir meray HOSH-O-HAWAS main chati chali gai.
Choonkay LUN ki germ kay hatoon main ab PAGAL ho chukka tha. Is liy ab ki baar apni behan ki bahari gand kay TASWAAR ko apnay zeyhan say nikalna meray liy NAMUKMIN ho giya. Aur phir NATIJAY ki PERWA ki bagair main nay apnay lun par tezi kay sath hath mara aur kuch hi dair kaad josh say chala utha “Haiiiiiiiiiiii Madihaaaaaaaaaaaaaaaaaaaa”
Is kay sath hi meray lun ko aik zoor daar jatka laga aur meray lun say pani ka aik fawara ubal para. Jis kay sath hi meray lun say mani nikal nikal kar kamray kay FARASH (Floor) par girnay lagi.
Aaj pehli baar apnay behan kay NAAM ki lun ki muth lagnay kay baad meray demag nay mujay TOH LANAT (BURA BHALA KAHA) ki. Aur apnay lun ko pass paray aik ganday towel say saaf karny kay baad main nay charpai par pari apni shalwar wapis to pehan li.
Magar meri shalwar main mera lun kuch SAKOON milnay kay bawjood halkay halkay jatkay khata huwa ab bi mujay BADASTOOR yeh hi kehay ja raha tha kay “JANI YEH LUN MANGAY MOOR”.
Phir us raat ghar wapis aa kar jub main sonay kay liy apnay bistar par leta. To din ko paish anay wala wakia meray demag main abi tak ghoom raha tha.
Jis ki waja say bistar par kafi dair idar udar karwatain badalnay kay bawjood mujay neend nahi aa rahi thi.
Main bistar par apni ankhain bund kiy leta huwa sonay ki koshish kar raha tha. Magar neend anay ki bajiay meri behan Madiha ka chera meri ankhoon kay samnay baar baar ghoom raha tha.
Meri baar baar ki koshish kay bawjood meri behan ka khobsorat aur jawan jism meray HOSHO HAWAS par chata chala giya.To phir us raat apnay bistar par lait kar main aik baar phir say apni behan Madiha kay baray sochnay laga.
“ Haiiiiiiiii apna sara wakat kheti bari main saraf karnay kay doran mujay to yeh ahsas hi nahi huwa kay meri behan Madiha ab bachi nahi rahi balkay wo to 24 saal ki aik madmast jawan lerki bun chuki hai,
Us ki sanwali rungata kay bawjood us kay jism main aik ajeeb si kahash hai, upar say Madiha ka berha huwa jism, rasilay hoonth,patli kamar, us kay senay par us ki bheri huwi sodol chatiyaan aur saab say bhar kar us ki bahir ko nikli huwi gand ki waja say meri behan Madiha aik QAYAMMAT KHAIZ DOSHEZA bun chuki hai”
Main aaj aik baar apni hi behan ki jawani kay mutalak na sirf yoon soch raha tha. Balkay apni behan ki jawani ko sochtay huway sath hi sath apnay lun ko bi hath main pakar kar ahista ahista maslanay bi laga tha.
Abi main Madiha kay baray main yeh saab kuch sochtay huway garam ho raha tha. kay itnay main Shakila ki khai huwi aik baat dubara say meray kanoo main ghoonj uthi Kay “Raheel tumari behan ab bachi nahi kay in batoon ko naa samaj sakay”
Yeh baat sochtay huway aik lemhay kay liy meri ankhain bund huwain to meri bund ankoon kay samnay achanak hi Madiha ki ankhain aa gain “Uffffffffff jis tara ki
JINSI HAWAS main nay pehli mulakat main Shakila ki ankhoon main dekhi thi, usi tara ki PAYAS to meri apni behan Madiha ki ankhoon say jalakh rahi hai,jisay parnay say main abi taak KASIR hi raha hoon”
Is baat ka khayal atay hi main nay aik dum apni akhain kholeen to aik aur baat meray zeyahan main door gai Kay “Aik lerki honay ki hasiyaat say meri behan Madiha main bi janwani kay jazbaat to hoon gay,to agar main koshish kar kay Madiha say Shakila ki tara kay taloqaat kaim karnay main kamyaab ho jaon to mujay apnaay hi ghar main aik jawan aur garam choot dastiyaab ho sakti hai”
Yeh baat sochtay hi main nai apnay dil main is baat par jald amal karnay ka irada kiya aur phir apni ankhain bund kar kay so giya.
The Following 6 Users Say Thank You to pajal20 For This Useful Post:
abba (19-12-2017), bigonghi (16-11-2017), guest01 (19-11-2017), shamshadx (18-11-2017), Story-Maker (15-11-2017), sweettyme (15-11-2017)
15-11-2017, 08:10 AM #8
awesome story and it's start my dear
bigonghi (16-11-2017), pajal20 (15-11-2017)
16-11-2017, 10:57 PM #9
4 Days 25 Minutes 11 Seconds
welcome pajal bhai
really amazing story...
17-11-2017, 11:57 PM #10
logo ko story ka pata nahi chala is liye khamoshi ha..
wurna shor much jata ub tak..
Naraz Ya Bhagy Howy Ko Wapis Bulany Ka Wazifa – ismail JoGi
Home/Rohani Amliyat/Naraz Ya Bhagy Howy Ko Wapis Bulany Ka Wazifa
ismail JoGi September 23, 2019\tRohani Amliyat Leave a comment 522 Views
Baz time aisa bhi ho jata hy jb hum kisi apny ko khona nahi chahty or pori koshish krty hein k wo hum sy door na jaiy. Mgr phir b wo shaks hum sy door chala jata hy ya naraz ho jata hy ya phir olad na farman ho k ghr sy bhag jati hy or unka koi pata nahi chalta.
Jub aisi sorat e hal paida hoti hy to phir insan pori koshish krta hy k us naraz shaks ko wapis apni taraf kia jaiy or is maqsd k liy hr mumkin koshish krta hy.
Hum aj jo amal apny doston k sath share kr rhy hein wo is maqsad k liy bohat zabrsat amal hy. is amal ka taluq nori ilam sy hy or isy koi b shaks kr skta hy. is amal mein na to koi parhez hy na koi sharait.
is amal sy faida uthain or duaon mein yad rkhein. is amal ko apny doston k sath lazmi share krien ta k kisi ka bhala ho sky
Tags dil mein muhabat dalny ka wazifa na farman olad k liy wazifa narazgi khatam krny ka amal nori ilma ka amal rohani amal rohani wazifa
27 RAMDAN - Virtual University of Pakistan
Posted by Innocent Arham on July 14, 2015 at 3:53pm in General Discussion
27 Shab-e-Qadar ko 12 Raq’at namaz 3 salaam sai parhe, har raq’at main ba’ad Surah Fateha kai Surah Qadar 1 1 baar, Surah Ikhlaas 15 15 martaba parhni hai , baad salaam kai 70 martaba Astaghfaar parhni hai. Allah azawajal is namaz parhne wale/wali ko Nabiyoon ki ebadaat ka sawab aata farmae ga.
Insha ALLAH azawajal 27 Shab-e-Qadar ko 2 Raq’at namaz parhe, har raq’at main Surah Fateeha kai ba’ad Surah Qadar 3 3 dafa, Surah Ikhlaas 27 27 martaba parh kar Gunahoon ki maghfeerat talab kare . Insha ALLAH azawajal us kai tamam pichle gunah ALLAH azawajal muaf farmae ga.
27 Shab-e-Qadar ko 4 Raq’at namaz 2 salaam sai parhne hai, har raq’at main ba’ad Surah Fateha kai Surah Takasur 1 1 baar , Surah Ikhlaas 3 3 baar parhe. is namaz kai parhne wale/wali par sai ALLAH paak mout ki sakhte aasan kare ga, Insha ALLAH azawajal us par sai Azab-e-Qabar bhi muaf hojae ga.
Permalink Reply by Ayҽȥα ƙԋαnƸ̵̡Ӝ̵̨̄Ʒ on July 14, 2015 at 4:25pm
Permalink Reply by нαρρү cнαη∂α] •._.•´¯) on July 14, 2015 at 4:38pm
JazakAllah khair bhai'iaaaa
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Home » Urdu Poetry SMS » Muhtasir yeh payam lik dena unko mera
muhtasir yeh payam lik dena, unko mera salam lik dena.
Hush wa haram inhay huda rakay, hai dua subeh wa sham lik dena.
Yaad woh be kabii humay kar lay, itna chota sa kaam lik dena.
unki surat ko ab tarastay Hai, meray dar aur Baam lik dena.
Ma be uski mUhabato ka aseer,jisko chahay awaam lik dena.
meray kasid inhay yeh keh dena,kuch tu meray be naam lik dena.
Rishte Ki Bandish Ka Tor | Surah e Muzammil Ka Amal | Manpasand Shadi | Pray | Islamic Site | Rohani Ilaj
Aaj ka mozu hai Surah e Muzammil Ka Amal jis main ham Surah Muzammil k Rohani faiz o barkat ka tazkara un Sayleen k liye bian kar rahe hain jinki shadi main rukawat hai ya aisay larkay larkiyan jo pasand ki shadi karna chahte hain lakin us main rokawaten hayal ho jati hain.
Hamaray Bazurg farmatay hain k Surah e Muzammil ki shan o barkat ko alfaz main bian karna bay hud mushkil amar hai. Arsa daraz say ham Surah e Muzamil ki rohani barkaton ka mushahida kartay aa rahe hain. Allah ki zaat nay Surah e Muzammil ki tilawat main kiya faiz chupa rakha hai ye sirf ilm walay hi jantay hain.
Hamaray Rohani Mahreen nay Surah Muzammil k faiz ka mushahida karnay k liye 5 aisay afrad muntakhib farmaye jinki shadi main rokawat thi. Sab say pehle fard ko unhon nay baad az Namaz e Fajar Surah Muzammil talawat karnay ka amar lagaya jiski muddat 21 din thi.
2nd Fard ko har namaz k baad Surah e Muzammil tilawat karnay ka amar lagaya gaya aur is amal ki muddat 27 din thi.
3rd fard ko kaha gaya k ba roz Juma baqaida ghusal karay aur baad az namaz e juma Surah e Muzammil ka Naqsh mushk o zafran say tehreer karay aur phir rozana kam az kam aik martaba Surah e Muzammil ki talawat kar k Naqsh par phoonk maray. Is amal ki muddat 14 din thi.
4th fard ko ye amar lagaya gaya k Naqsh Surah e muzammil no chandi Jumerat ko aik safaid kaghaz par tehreer karay aur phir ism e azam Subhan Allah Ya Wadoodu ko 218 martaba rozana tilawat kar k naqsh par phoonk maray aur is amal ki muddat 41 din thi.
5th Fard ko ye takeed ki gai k Surah e Muzammil rozana 3 martaba khud talawat kare aur dosron ko bhi iski tilawat karny ki takeed kare aur is amal ki koi mudat muqarar nahi ki gai. Un tamam afrad ko 41 din k baad rabta karne ki takeed ki gai.
Bazurgon ka kehna hai k ye 5 afrad aisay thay jinhon nay shadi main hayel rokawat ko door karnay k liye bohat say rohani amal kiye lakin rokawat thi k barhti hi ja rahi thi.
Hamaray Rohani mahreen farmatay hain k Surah e Muzammil ka ye rohani amal mukhtalif afrad say karwanay ka maqsad sirf aur sirf yehi tha k hamain is baat ki tasdeeq ho jae k jis sayel ki shadi main rokawat ho to usay fori taur par door karnay k liye kon sa rohani amal bataya jae. Zahir hai k Mahreen e Rohaniat sirf maslay ka hal talash karte hain aur Faiz ata karnay wali zaat sirf aur sirf Allah Tabarik Talah hi ki zaat hai.
Hamaray Rohani mahreen farmatay hain k 41 roz ka Surah e Muzammil ka wo rohani amal kis tarha k rohani asrat muratab kare ga iska unhen kuch andaza na tha kiun k ghaib ka ilm sirf aur sirf Allah hi ki zaat janti hai. Isliye unhon nay 41 din tak intizar kia aur phir un tamam afrad say halat dariaft kiye.
1st fard jisay Surah e Muzammil baad az Namaz e Fajar tilawat karne ka amar lagaya gaya . Us nay apna mushahida in alfaz main bian kia k main Namaz e Fajar ada karne k baad Surah e Muzammil ko tilawat kar leta tha. Pehle hi din say mujhe aisa mehsoos hua k jesay mujhe dunia ki koi pareshani na ho. Mera sara din khush o khuram guzra. Main bohat khush tha k Surah e Muzammil ki talawat main waqie bohat asar hai. Aik hafta tilawat karne k baad mere zehan main waswasay, shak o shubhat aur gunah k khayalat anay lagay. Main nay khud ko bohat roka k main in shaitani khayalat ko jhatak doon lakin ye bohat mushkil kaam tha. Khair mere zehan main khayal aya k main Surah e Muzammil ki aik bar phir talawat karon jab k main us din Surah Muzamil ki tilawat ka amal pura kar chukka tha. Main nay koshish kar k wazu kia aur tilawat shuru kar di aur usi tilawat k doran mera dimagh bayhud pursakoon ho gaya. Tamam shak o shubhat, gunah k khayalat aur weham sab khatam ho gaye aur usi din sham ko mera rishta tay hone ki baat banti nazar i. Mujhe us din aisa mehsoos hua k jesay Allah ki zaat shayed insan ko faiz ata karnay say pehle us k iman ka imtehan leti hai.
2nd fard nay apna mushahida in alfaz main bian kia k main nay Bazurgon k hukam k mutabiq har namaz k baad Surah e Muzammil ki talawat ki aur theak 3 din k baad meri usi khala ka Phone aya jiski beti k sath meri Pasand ki Shadi hone wali thi yani abhi sirf mangni hui thi lakin khala nay bay buniad baton ki bina par mangni tor di thi. Ab wo sharminda bhi thi aur shadi k liye razamand bhi. Khuda ka shukar ada karta hon k us nay apnay Pak Kalam k sadqe main meri madad farmai aur mein bohat heran hon yaqeen nahi hota k itna arsa koshish karnay aur tarapnay k bawajood meri Pasand ki shadi main hayel rokawat itni jaldi sirf aik asan say amal say kesay khatam hogai.
3rd fard ko ba roz Juma Surah e Muzammil ka Naqsh tayar kr k Surah e Muzammil aik bar tilawat kar k phoonk marnay ka amar lagaya gaya tha. Us k ye alfaz thay k mujhe kisi Amil nay bataya tha k tumhari shadi main bandish hai. Jab tak bandish khatam na ho shadi nahi hogi. Main nay bohat jatan kiye k kisi tarha rishte ki bandish ka tor ho jae bohat Duain aur Wazaif kiye. Hata k mujhe mayusi hone lagi lakin main nay phir bhi dua ka daman nahi chora. Ab sirf ye soch kar Surah Muzammil ka ye amal bhi kar dala k shayad meri dua ki qabooliat k liye Allah ki zaat nay isi amal ko waseela banaya ho. Main zindagi main kabhi itna heran nahi hua jitna is surat ka faiz dekh kar hua hon. Main to rozana Surah e Muzammil ki talawat kar k bas Naqsh par phoonk marta tha k aik raat main soya aur main nay khawab dekha k meri shadi ho rahi hai. Subha ankh khuli to pata chala k ye sirf khawab hi tha. Main amal karta raha aur theak 7 din k baad meri mangni meri aik cousin k sath tay panay k liye isi mah ki 28 tareekh final hogai hai aur Khuda ka shukar guzar hon k meri Dua qabool hui.
4th fard jisay nochandi Jumerat ko Naqsh Sura Muzamil tayar kar k Subhan Allah Ya Wadoodu 218 martaba tilawat kar k dam karnay ka amar lagaya gaya. Us nay kaha k main nay Surah Muzammil ka Naqsh tayar kar k usay apnay ghar main lagaya aur zikar ism e azam ki talawat kar k dam karnay laga. Abhi kuch hi din guzray hon gay k meray sath meri choti behen k rishte bhi ana shuru hogaye. Ham sab herat main par gaye k aisa kesay mumkin hogaya lakin 2 din guzray to phir rishte ana band ho gaye. Phir sab k chehre par mayusi cha gai lakin main nay amal main nagha na kiya. Pooray yaqeen say amal karta raha. 30 din guzarnay k baad meri aur meri choti behen ki shadi ki baat final hogai. Bayshak Allah hi duaon ka qabool karne wala hai.
5th fard jisay Surah e Muzammil ki tilawat karne aur dosron say karwanay ki takeed ki gai. Us nay kaha k Allah k fazal o karam say main in 41 dino main 32 afrad say Sura e Muzammil talawat karwa chukka hon. Jis k inam main mujhe wo ata hua jo shayed kabhi meri qismat main na hota. Jis din say main nay dosron ko Sura e Muzamil talawat karne ki takeed ki. Us din say meri apni duaen qabool ho rahi hain. Main nay socha shayed mera weham ho lakin ye mera weham nahi balkay ye Sura muzammil ka kamal hai. Meray Rab nay meri dua itni asani say sun’ni thi mujhe to pata hi nahi tha. Main apni qismat par rashk kar raha hon. Jin dino main apnay doston aur rishte daron say Surah e Muzammil ki talawat karnay ki darkhawast kar raha tha us din say na mujhe rizq ki tangi hai aur na hi koi aur preshani. Rab say jo mang raha hon mil raha hai. Ab dar hai k kaheen ye faiz khatam na ho jae. Nazreen Surah Muzammil k bayhud rohani fazail ka mushahida kar lene k baad hamaray Bazurgon nay Naqsh Surah Muzammil tehreer kar k hamaray Rohani Centre kay aik lakh members main taqseem farma dia. Phir un tamam members ko apnay apnay Naqsh par kam az kam 1100 martaba Surah e Muzammil tilawat kar k dam karne ka amar lagaya gaya. Us k baad un aik lakh naqoosh ko phir say hamaray Rohani Centre main wapis mangwa lia gaya. Hamary Rohani mahreen nay un aik lakh naqoosh ka faiz jari karne k liye khasusi rohani maraqbat ada kiye. Jis say un aik lakh naqoosh ka aisa faiz jari hua k jis nay Allah k hukam say rahmaton k darwazay khol diye.
Note: Agar apko Naqsh Surah muzammil khud tayar karne main dushwari ho to ap Surah e muzammil k un aik lakh naqoosh main say naqsh hamaray rohani centre say ba tor hadiya hasil kar sakte hain. Agar aap is Naqsh ka hadiya rupay paisay ki surat main ada nahi kar sakte to yehi Naqsh Video ki description main mojud Ehed k zariye Free bhi hasil kar sakte hain. Agar ap naqsh hasil karne ki mukamal tafseelat janna chahte hain to video ki description main diye gaye link par click karain ya phir mard hazrat Hasnain Sab say 00923065111214 par aur khawateen Syeda behen say 00923217970893 par rabta qaem karain.
Nazreen hamara azm kul insaniat k dil main Allah k zikar ki mohabbat baydar karna hai aur is azm ko paya takmeel tak pohanchane main hamara sath dain.
Dua: Pray For All k tmam Bazurg kul insaniat k liye dua go hain k Allah Tabarik Talah ki zaat Hazoor Nabi Kareem (S.A.W.) k sadqe main apko aisa kamil iman ata farmaen k ap bhi Surah e Muzammil k baysh baha rohani faiz ko pa saken ameen sum ameen.
sehat kharraab hona in English is sehat kharraab hona - صحت خراب ہونا - Urdu to English Translation Idiom Dictionary
sehat kharraab hona in English
sehat kharraab hona - صحت خراب ہونا in English means;
Words meanings used in Sehat kharraab hona
Meanings of the Urdu words used in sehat kharraab hona - صحت خراب ہونا are;
Jidhar say museebat aati daykho is kay insidaad ki koshish karo
Idioms related to the words in sehat kharraab hona
Here is a list of some of the idioms that are either related to the sehat kharraab hona or use words from this idiom.
What is sehat kharraab hona meaning in English?
What are the idioms related to sehat kharraab hona?
Here are the idioms that are related to the sehat kharraab hona idiom.
Dua - OneStopFiqh OneStopFiqh
Agr 1 insan dua mang mang kr thak jai or us ki dua qabool na hoti ho to wo kia Kary, kisi or se mangy to shirk hoga, or dua mangna chor dy to phir bhi gunah, to aisi sorat me insan kia Kary?? Dua ka qabool na hona hi to insan ko gumrahi ki taraf le jata hy
Insaan ki haqeeqat ye hai ke wo hamesha Allah ke saamne zaruratmand aur faqeer hai.
Lihaza jab wo dua karta hai aur haath phelata hai to kisi pe ehsaan nahi karta balke apni zarurat ko pura karne ke liye dua karta hai .Aur zaruratmand insan maangkar kabhi thakta nahi hai.
Aqalmand insan hamesha usse maangtaa hai jo kisi ka mohtaj nahi hai,jo zaruratmand nahi hai aur jo ghani hai .ye tamam sifaat sirf Allah me paayi jaati hai .lihaza aap Allah ke dar chorke kahan jaasakti hain.
Aap zara apni taraf dekhein,apne ird gird dekhein,wo Allah jisne aapko aur dusron ko itni ne’maton se nawaza hai,agar kabhi wo dua qabul nahi karta to zarur usme maslehat hai.
sar dard ki dua – Human Body Fitness
Home/Safe Way/sar dard ki dua
Sar Dard ki dua or Ilaj
nazreen aaj ke waqt mein sar dard ka masla har dosray fard ko hai. Aur yeh aisa masla hai jisay log aam sa masla samajh kar nazar andaaz kar dete hain. jabkay sar dard koi aam sa masla nahi aur na hi usay aam sa masla samajhney ki ghalti karen. Balkey jitttna jaldi ho sar dard ki dua li jay or jittna jaldi ho sar dard sy chutkara pa lyn.
Qun kay hum ne iss sar k dard ki wajah se bohat se logon ko apni zindagi se bhi tang atay dekha hai. yaad rahia k agar sar dard ko shuru mein control nahi kya jaye to yeh dard is had tak barh jata hai ke sar dar ki dua ya iss ka ilaaj karna mumkin hi nahi rehta .
Sar dard ki iqsaam
Sir dard ki bohat si aqsam hain jin mein ziyada takleef magrine yani dard shaqeeqa deti hai .
Issay aadhe sar ka dard bhi kaha jata hai .
Adhe sar ka dard
adhe sar ka dard ki waja aisa hotta h k yeh dard aahista aahista sir ka aik hissay se shuru hota hai aur pooray sir mein phail kar shiddat ikhtiyar kar laita hai. Doctor’s ke mutabiq aisay sar dard ka koi ilaaj nahi hai. Yani waqti tor par to sar ka dard ki dua ke zariye theek ho jata hai lekin kuch hi der baad dobarah shuru ho jata hai .
Dard shaqeeqa ki wajah moroosi bhi ho sakti hai aur aap ki zahiri pareshani bhi is dard ki wajah ban sakti hai. Sar dard ki ahem aur aam wajah pareshaniyon mein musalsal izafa ho jana hai. Jab aik insaan apni pareshaniyon se chhutkara haasil nahi kar paata aur na hi usay koi hal milta hai to yeh pareshani is ke zehen par haawi ho kar sar ka dard ki soorat ikhtiyar kar layte hai. Or jab yeh sir ka dard aik tasalsul ke sath chalta rehta hai to yeh magrine yani dard shaqeeqa ki soorat ikhtiyar kar sakta hai. Sar dard ko english mai headache ya head pain kehtay hain.magrine yani aadhy sar ka dard walay mareez ko saari zindagi dawai ka sahara lena hi parta hai. magrine ya dard shaqeeqa (adhy sar ka dard) mareez ko uskay rozana ke kamon ko bakhoobi sar-anjaam dainay ke qabil nahi chhorta aur bulaa aakhir mareez apnay sar ka dard ki waja sy zindagi se be had tang aa kar nasha aawar adwiyaat ka istemaal shuru kar deta hai. Jisam ka wazan b aap k sir k lia aik bojh rakhra hain. Lehaza aap ko apna wazan kam krnay k lia exercise krni chaiyay.
Sir dard ki Rohani Dua in urdu
Jaisa ke pehlay bta ya gaya ke sar ka dard ki bohat si aqsam hain, kuch sar dard ki iqsam to insan ki jaan jaldi chore deti hain. Lekin baaz logo ka peecha tamam zindagi nahi chorteen. Lehaza sar dar is se pehlay ke bigar jaye aap ko uska sahi ilaaj ya dua ki taraf tawajah deeni chahiye. Is ka sahih ilaaj yeh hai ke aap apna sar dard ka medical treatment karwanay ke sath sath apna Rohani ilaaj bhi karen aur Rohani ilaaj ke liye dua Nad-e-Ali ka yeh chhota sa amal kar len iss dard ki dua se jaldi Shifa haasil ho jaye gi .
sardi mein skin care kaise kare
Why we use energy drinks?
Gas ka ilaj: Ye hamary digestive system ka natural part ha lekin bohat ziada gas ka hona or kisi k samny fart karny se hamara bohat ziada mazaq ban jata ha…q k ye mery sath bohat dafa ho chuka ha
Maidy main gas ka bohat ziada hony ki kuch ye wajohat ho sakti hain: khany ko sahi se na chabana, spicy or gas karny wali products khana, bohat ziada stress ka hona ya kisi bacterial infection hona.
Pait main gas ka ilaj karny k liye apko medicines leny ki zarorat nahi ha balky ap ye home remedies istemal kar k hi apni condition ko fit kar sakty hain.
Gas ka Ilaj in Urdu:
Gas ka ilaj karny k liye ye remedies kafi log istemal kar rahy hain or unko is se faida huwa ha ap b same results hasil kar sakty hain…
Dalchini apky pait k dard ko khatam karti ha or apky system ko gas peda karny se rokti ha.
1: Aik glass neem garam doodh main dalchini ko grind kar k 1 chamach dalein or thora shehad(honey) dal lain or isko piyen jab tak apka masla complete nahi ho jata.
2: Isky elawa ap dalchini ko pani main dal kar boil karny k bad filter kar k b pii sakty hain.
Saib ka sirka mostly badhazmi main istemal kia jata ha or isy ap gas ka ilaj karny k liye b istemal kar sakty hain.Is se apki pait dard or gas dono foran se khatam ho jain gi,Agar saib ka sirka available nahi ha to ap dosra normal sirka b istemal kar sakty hain.
1: 2 chamach saib ka sirka neem garm pani main daal kar mix kar dain.
2: Thori dair pani peeny k like matlab thanda hony k bad isy piyen.
Adraak ko b badhazmi k liye istemal kia jata ha jo k ap gas ka ilaj karny k liyeb istemal kar sakty hain.
1: Grind huwy adraak ko ap pani main daal kar boil k liye rakh dain or boil karny k bad isy peeny k liye istemal karein.
2: Isky elawa ap grind huwa extra ginger apny khany main b daal kar kha sakty hain jis se apka maida gas nahi banaye ga.
Zara ye b Check Karein: Qabz ka ilaj in Urdu
Baking Soda or Nimbo Istemal karein:
Gas ka ilaj karny k liye baking soda or lemon ki home remedy bohat purani ha or kafi log isy istemal kar rahy hain, jo k mil kar aik effective antacid banaty hain.
1: Aik glass main Nimbo ka pani nikaal lain or thora baking soda dal dain.Ye mix ho jaye ga is k bad ap glass main pani dalein or thora sa or baking soda dal kar achy se mix kar lain.
2: Is solution ko aram se piyen or ye apki behtareen gas ka ilaj samja jata ha, q k ye foran se kam karega.
Podina ko b gas ka ilaj karny k liye istemal kia jata ha q k is main anti-inflammatory properties hoti hain jo k maida ki gas ka ilaj karny k liye behtaar ingredients hain, Is ko istemal karny k different tariky hain:
1: Kuch fresh podina k patty ly kar ap pani main dalein or usy boil karny k liye rakh dain.Boil karny k bad thanda karei or thora shehad (honey) daal kar piyen.
2: Isky elawa ap thory se fresh posdina k patty chabba b sakty hain, Is se foran aram mily ga.
Bari Elaichi (Cardamom):
Jaisa k hum janty hain elaichi hamary khanon main achy flavor k liye or khushbu k liye istemal ki jati ha or isy istemal kar k ap apny pait ki gas ka ilaj b kar sakty hain.
1: Simply kuch Elaichi k powder ko ko sabzion, rice main daal kar khain.
2: Isky elawa ap elaichi ko chaba b sakty hain.
3: Ap 2-3 elaichi ko chaye main dal kar b gas ka ilaj kar sakty hain.
Ye kuch home remedies hain jo k ap istemal kar k apni gas ka ilaj kar sakty hain, Lekin aik bat mind main rakhien k apko ye sari remedies aik sath main istemal nahi karny hain balky in main se apko jo suit kary yajo easily available ho wo select karein or gas khatam hony tak lagataar istemal karein q k inka koi side effect nahi ha.
Gas ka ilaj karny k liye medicines ka istemal na karein q k is se apka stomach medicines ka addict ho jata ha or next time pills liye bagair khana hazam karna b mushkil ho jata ha, last main ye kehna chahta hun k ye remedies k sath sath exercise ko b apni daily routine main shift karein.
Mera name Talha ha or main idhar logon ki health ko maintain karny ki verified tips deta hun, agar apka kuch b question ho to ap neechy comment kar saky hain.I will be happy to meet you in the comments.
Dant K Dard ka Ilaj Totkay in Urdu
Duniya Ki Subse Powerful Army - Terracotta Army - History - Urdu Hindi
HomeDilchasp O Ajeeb HaqaiqDuniya Ki Subse Powerful Army - Terracotta Army - History - Urdu Hindi
Ehraam misar science danon ki khaas tavajja ka markaz rahay hain magar 1974 mein China ke shehar xian mein matti ke putlaay milna shuru hue aur aik ke baad aik fouji ke putlaay milnay ke baad poori army ban gayi. har fouji ka patla bohat bareeqi se banaya gaya tha. aisay hazaron fojion ki army larai walay hathyaaron ke sath lais zameen se nikal kar samnay aayi. yeh duniya ki sab pur asraar khojo mein se aik thi. tab se science daan is raaz ko jan-nay ki koshish kar rahay hain. aaj ki is video mein hum jaanen ge is terracotta ki fouj ke baray mein .
Insaan ki mout ke baad kya hota hai jannat ya dosakh magar china ke aik Raja ny socha ke mout ke baad jo bhi ho is ki fouj is ke sath rahay gi is ka naam tha qin shi huang jab logon ko badshah ka bara maqbarah mila to is ke sath kayi barray kamron mein aath hzarse ziyada fojion ke putlaay bhi miley. jo fouji alaat se lais they aur larai ke liye bhi tayyar kharray they. Qin Shi Huang 246 bc mein Raji bana is waqt is ki umar thi sirf 13 saal. apni taaqat se is ny poooray chain par qabza haasil kya. is ny apne daur mein poooray china par hukoomat ki. is douran is ny kayi barray kaam kiye. jaisay wazan aur toal ka universal system banaya. sab ko samajh mein anay wali zabaan tayyar karwai aur great wall of China ( Deewar e Cheen ) tahmeer krai
Apni zindagi ke aakhri ayyaam mein is ny amrat (hamesha zinda rehna) honay ke liye koshishen shuru kar den aur is talaash mein is ny apne aadmio ko pari duniya mein bheja aur isi douran is ny is mqbre ka kaam bhi shuru kardiya. yeh maqbarah is ki pasandeeda cheezon se bhara para hai. is ke sath is mqbre mein poori army hai jo doosri duniya mein hukoomat karne ke liye is ki madad kere gi. sab se ajeeb baat yeh hai ke yeh army poori terhan jung ke liye tayyar khari hai yeh maqbarah sirf fojion se hi nahi bhara para balkay is mein teer andaaz, ghor sawaar ghulam aur Salah car sabhi mojood hain. is mqbre ko bananay ke liye 36 saal aur 8 laakh se ziyada logon ki mehnat lagi. aik aur ajeeb baat yeh hai ke yahan mojood har fouji ka patla aik dosray se mukhtalif hai. un ki vrdyan un ke hathyaar un ki jasamat aur chehrey sabhi aik dosray se mukhtalif hain. science daan mantay hain ke yeh Raja ke haqeeqi fojion ke putlaay hain .
Yeh putlaay kyun banaye gaye they is sawal ka jawab aaj taq aik zaar hi hai. kya iss Raja ko mout se wapas anay ka koi rasta mil gaya tha. kya yeh Raja wapas aeye ga aur apni army ke sath dobarah China par qabza karne ki koshish kere ga .
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yahan click krein aur hamari doosri posts read karein
bray aadmi ko hazaaron fikar lagay rehtey hain in English is- Urdu to English Translation Idiom Dictionary
bray aadmi ko hazaaron fikar lagay rehtey hain in English
Words meanings used in Bray aadmi ko hazaaron fikar lagay rehtey hain
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Mian Kidnap Ho Gaee - Page 1
Mian Kidnap Ho Gaee
Author Topic: Mian Kidnap Ho Gaee (Read 219255 times)
« on: June 30, 2011, 12:49:38 pm »
Hello Friends main Ghazal Ahmed aik baar phir aap logon ki khidmat may hazir hoon, main hamesha ki tarha is baar bhi sab se pehle apni last story “Gaon Ki Sair” ko pasand karnay par aap sab logon ki bohat bohat shukar guzaar hoon. wese to aap log ye jannay kay liye bohat betaab hongay kay Gaon may aagay mere sath kiya howa is liye main aap logon ko ziyada intizar nahi karwaon gee par kahani shuru karnay se phele main apni pichli stories ka zaroor zikar karongi, ye meri 9th story hai aur is se pehle main apni 8 stories in naamon se post kar chukki hoon
“Main Hoon Ghazal”
“Lahore May Mast Chodai”
“Khala Kay Ghar May Chodai”
“Abbu Kay Office Colleague Ne Choda”
“Chodai Ki Dawat”
“Dada Jan Zindabaad”
“Gaon Ki Sair”
Abhi tak jis nay bhi meri ye 8 stories nahi parhi hain wo please meri in stories ko zaroor parhay. Ab main aati hoon story ki taraf jesa kay aap jantay hain kay Taya Jan ki Haveli may meri khoob jam kar chodai ho rahi thi aur main yaha apni chodaiyon se bohat khush thi. phir aik din Taya Jan nay Shikaar ka program banaya aur apnay 3 Doston aur 6 Mulazmon aur mujhe lekar Shikaar kay liye kareebi Jungle may nikal gaye. Taya Jan ka program Jungle may mangal mananay ka tha aur Jungle may honay wali apni chodai kay baray may soch kar main bhi kafi exited thi kyun Jungle may chodwanay ka ye mera pehla moka tha. Kher jaha hum pohanchay is ko Jungle kehna to munasib nahi tha kyun kay ye kafi chota sa hissa tha jis may chotay motay janwar hotay thay (Hiran, Khargosh, Geedar wagaira). Abhi hame yaha pohanchay thodi dair hi guzri thi aur Mulazim Tant wagaira laganay may masroof thay. Taya Jan ka 3 se 4 din yaha ruknay ka program tha, main Jeans aur T-Shirt may thi, Taya Jan apnay doston kay sath mujh se mastiyan to kar hi rahay thay par abhi tak kisi nay mere kapray nahi utaaray thay, abhi ye log mere sath sirf kissing aur pumping hi kar rahay thay par wakfay wakfay se.
Abhi hum apni mastiyon may dobay howe thay kay door se kuch gariyaan aati hoi dikhaai dee. Taya Jan jo mujh se mastiyan kar rahay thay un aanay wali gariyon ko dekh kar mujh se alag hogaye, main nay dekha kay Taya Jan kay chehray par parishaani thi. main nay unse pocha par unho nay meri baat ka jawab nahi diya. Taya Jan nay apnay Mulazmon se Hatyaaron ka pocha to aik Mulazim bola, Sahib aap ka to masti ka program tha is liye koi bada Hatyaar nahi rakha hai sirf 4 Raaifal Guns hain. Mulazim ki baat sunkar Taya Jan aur parishan hogaye, ab parishani Taya Jan kay doston kay chehray par bhi thi. aany wali Gariyan Land Cruiser aur Prado Jeeps thi aur wo tadaad may 10 thi. thodi dair baad hi aanay walon nay hame charon taraf se ghair liya.
Phir Gariyon may se 40 se 45 log nay nikal kar hame apnay nishanay par rakh liya, un sab kay pass kafi khatar naak aslaah tha. Itnay aslay kay samnay agar Taya Jan kay Mulazim apni 4 Raaifals nikaltay to maaray jatay phir aanay walon may jo unka Sardar lag raha thaa wo muskarata howa Taya Jan kay samnay aaya aur bola, kyun Sher Ali (mere Taya Jan ka naam Sher Ali hai) pehchaatnay ho na mujhe? Taya Jan bole, Dilawar kiya chahtay ho? Wo Aadmi jis ka naam Dilawar tha hansa aur bola, tum se apna hisaab chukkana hai kaafi saalon se mokay ki talaash may tha ab moka mila hai to chala aaya hoon. Taya Jan bole, kesa moka aur kiya bak rahay ho tum? Dilawar hansa aur meri taraf ishara karta howa bola, ye larki jo shayad teri Bhatiji hai main is ko apnay sath le janay aaya hoon. Taya Jan aik dam se ghussay may aagaye aur bole, tumhari laraai mere sath hai to is ko beech may kyun laa rahay ho. Dilawar hansa aur bola, hissab bhi to brabar karna hai Kameenay Insaan. Taya Jan aik dam ghusay may agaye barhay to Dilawar nay apni Gun Taya Jan kay seenay se laga dee aur bola, apni Jaga kharay raho Sher Ali warna meri bandook se nikli ho goli tumhare aar paar ho jaye gee aurr ha ab main teri Bhatiji ko le kar jaraha hoon phir wo apnay aadmiyon se bola, utha kar daalo is larki ko gari may aur le chalo aurr agar koi hoshiyaari dikhanay ki koshish karay to bina kisi aasray kay usay jan se maar dena. Un sab ki guns ka rukh pehle hi hamari taraf tha is liye koi apni jaga se nahi hila. Phir 2 aadmi mere pass aaye mujhe pakarnay kay liye to main nay khud se unkay chorana chaha to aik nay itni zor ka thappar mujhe maara kay main neechay gir pari. Mere girnay par Dilawar hansnay laga aur bola, aese hi agar ye aur apni harkatain dikhaay to puray rastay isay maartay howe lekar jana. Phir aik aadmi nay mujhe utha kar apnay kandhay par ladna chaha to main nay apni laat chala dee jo us aadmi kay Tatton par pari aur wo ooogg ki awaz nikalta howa neechay gir para. Mere laat chalanay par aik dosre aadmi nay zordaar tarikay se mere pait par laat maari to main dard se dohri hogaee aur mere halaq se aik tez cheekh nikal gaee, us aadmi nay isi par bas nahi kiya aur wo laaton par laatain mere pait par maarta raha, kuch dair to main dard se chillati rahi aur phir main behosh hogaee.
Phir mujhe hosh aaya to main nay apnay aap ko aik kamray may rassiyon se bandha howa dekha. Un logon nay mujhe khara kar kay aur mere dono hathon ko aapas may mila kar upar kar kay rassi se bandha howa tha, meri dono tangain bhi cheeri hoi thi aur dono tangon ko cheer kar alag alag rassi se bandha gaya tha, ab main zara sa bhi hil nahi sakti thi. kamray may abhi mere alawa aur koi nahi tha, mere pait may abhi tak dard ki theesay uth rahi thi aur mere mou se baar baar aaahhh nikal rahi thi, Kuttay kay bacchay nay zara sa bhi reham nahi kiya tha aur buri tarha se mujhe maara tha. Main darr rahi thi kay unho nay Taya Jaan kay samnay hi meri itni buri halat kardi thi to wo log yaha mere sath pata nahi kiya salook karain gaye.
Aadhay ghantay tak main isi tarha khari hoi pata nahi kiya kiya sochti rahi aurr phir kamray ka darwaza zara sa khola aur aik aadmi nay andar jhanka, mujhe hosh may dekh kar usne wapis darwaza band kar diya. Thori dair baad phir se darwaza khola aur 6 se 7 log kamray may aagaye. Unkay sath Dilawar bhi tha aur aik Buddha aadmi bhi tha. Wo Buddha aadmi apni shaan se koi zamendar lag raha tha. Phir log mere paas aakar kharay hogaye. Dilawar aur us Buddhay aadmi kay liye bethnay kay liye sofon ka initizam kiya gaya aur wo dono sofon par beth gaye jab kay 2 aadmi mere daain aur baain aakar khaday hogaye. Dilwar us Buddhay aadmi se kehnay laga, Baba Sahib ye hai Sher Ali ki Bhatiji jo ke Karachi se us kay pass rehnay kay liye aai hoi hai. Baba Sahib gor se mujhe dekhnay lagay aur phir bole, larki to bohat khubsurat hai kiya is may itni bardasht bhi hogee. Baba Sahib ki baat sunkar main khamosh na reh saki aur bol pari, aap log mere sath kiya karna chahtay hain aur Taya Jan nay aap logon ka kiya bigara haiiiiiiiiiii. Abhi meri baat puri nahi hoi thi kay daain taraf khaday howe Aadmi nay aik zor dar thappar mujhe laga diya aur thappar kay zor se mera sir ghoom gaya aur meri aankhon may andhera sa chaa gaya. Thappar maarnay wala aadmi bola, tujhe bolnay ki ijazat nahi hai Randi ki Bachi. Main nay ghussay se usay ghora to usne phir se zordar dar thappar mere mou par chupka diya.
Mujhe aur ghussa aaya to main nay usay aik gali baki aur bolnay lagee, Gandoo ki olaad mujhe bandh kar kiya maar raha hai zara mujhe khol phir main tujhe batati hoon. abhi main nay ye kaha hi tha kay us aadmi nay ghussay may aakar aik zordaar mukka mere pait par maar diya. Mere pait may wese hi dard tha aur main ye mukka bardasht nahi kar saki aur buri tarha se cheekh pari. Us Aadmi nay aik mukkay par hi bas nahi kiya aur wo mere pait par lagatar mukkay barsata raha aur bolta raha, Randi ki olaad gali bakti hai main teri Maa Chod donga, aur tu khol kar bhi kiya bigaar le gee mera, ye keh kar us Aadmi nay apna ghutna puri taqat se meri tangon kay beech may maar diya. Us aadmi kay ghutna meri choot par para tha aur main dard ki waja se buri tarha se cheekhnay aur chillanay lagee. Dilawar aur Baba Sahib aaram se bethay howe meri kutaai lagtay dekh rahay thay. Us aadmi nay 3 baar apna ghutna zordaar tareekay se meri choot par maara aur takleef ki shiddat se main nay kanpna shuru kar diya. Phir Baba Sahib nay us aadmi ko mana kar diya warna abhi wo meri aur kutaai laganay wala tha.
Meri halat bohat buri ho chukki thi aur mere jism may bilkul hi jaan khatam hogaee thi aur main abhi sirf rassiyon kay wazan se khari hoi thi aur agar abhi main rassiyon se bandhi hoi nahi hoti to main kab ki neechay gir chukki hoti. Thodi dair kamray may khamoshi rahi aur kamray may sirf meri tez saanson ki aawaz aati rahi, phir meri halat thori sambhli to Baba Sahib mujh se bole, larki tera koi kasoor nahi hai jo kasoor hai tere us Kameenay Zalil Taya Sher Ali ka hai. us Harami nay kafi saalon pehle apnay 3 Doston kay sath mil kar meri Beti ko kidnap kar liya tha aur uski izzat looti thi apnay doston kay sath mil kar. Tere Taya nay 3 din usay apnay pass rakha tha aur phir usay jungle may phenk kar chala gaya tha. Meri Beti geirat mand thi is liye usne khud koshi kar kar apni jaan de dee thi. hum riwayat pasand ho hain aur hamaray ha jan ka badla jan hota hai aur izzat kay badlay izzat.
Tere Taya ki Betiyan to hamaray hath nahi lag saki par uski Betiyan nahi uski Bhatiji sahi, is liye ab hum bhi tere sath wohi salook karain gaye jo ke tere Taya aur us kay doston nay meri Beti kay sath kiya. Meri Beti ko to sirf tere Taya aur us kay 3 Doston nay choda tha par tujhe mera har Mulazim choday ga aur phir hum tujhe bhi usi jungle may phenk dein gaye jaha se tujhe utha kar lain hain. Main nay phir kuch kehna chaha to usi aadmi nay phir se mere mou par thappar laga diya aur main cheekh kar khamosh hogaee. Phir Baba Sahib nay ishara kiya to kuch aur log kamray may chalay aaye, aanay walon kay haton may cameray thay yani un logon nay meri chodai ki tasveerain aur video banay ka intizaam bhi kiya howa tha, phir aik aadmi nay mere mou may kapra thonsa diya aur main bolnay kay kabil nahi rahi. Phir jaha main khari thi uskay 3 taraf aanay walay logon nay video cameras set kiya aur 2 aadmi cameray apnay hathon may lekar kharay hogaye, yani ye dono meri chodai ki pictures utaarnay par mamoor thay.
Re: Mian Kidnap Ho Gaee
« Reply #1 on: June 30, 2011, 01:55:41 pm »
Phir 2 aadmi aagay aaye wo dono mere kapray phaarnay lagay, thori dair baad hi un dono nay mujhe pura nanga kar diya, phir wohi dono mere jism kay mukhtalif hisson ko chaatnay lagaye aur sath sath meri video bhi banti rahi aur pictures bhi utarti rahin. Meri choot aur pait may dard kay maaray theesay uth rahi thi par un dono nay mujhe garam kar diya aur main apna dard bhol kar chodwanay kay liye betaab hogaee. Main to khud chodai ki bhooki hoon aur agar ye log mere sath maar peet nahi kartay to mujhe is waqt bohat maaza aaraha hota aur main sab se khud chodwa rahi hoti. Ye Dilawar aur Baba Sahib nay to mujhe kunwari samajh kar kidnap kiya tha par in ko kiya pata kay jis Shaks ko ye zaleel karnay kay liye mujhe nanga kar rahay thay wo Shaks to khud apnay tamaam doston aur mulaazmon kay sath mil kar mujhe kutton ki tarha chodta raha tha.
Phir un may say aik aadmi mere peechay aakar khara hogaya aur aik aagay phir dono nay apnay apnay lund meri choot aur gand may ghussa diye aur dhapa dhap jhatkon par jhatkay maarnay lagaye. Meri choot pehle hi sojh gaee thi is liye meri choot may bohat dard honay laga, main chilla to nahi sakhti thi par meri aankhon se aansoo behnay lagay aur mere mou se gghhhooooo ggggghhhooooooo ki awazain nikalnay lagee. Mujhe takleef may dekh kar Baba Sahib aur Dilawar dono hi khush ho rahay thay. Un dono aadmiyon nay mujhe 25 minutes tak choda aur phir jese hi wo log mujhe chod kar hatay dosre 2 logon nay mujhe chodna shuru kar diya. Ye dono aadmi wehshi thay kyun kay ye dono mujhe chodnay kay sath sath mere boobs ko buri tarha se masal rahay thay aur mere nipples par zor zor se kaat bhi rahay thay jis se mujhe bohat takleef ho rahi thi.
Baba Sahib aur Dilawar nay 2 ghantay tak meri chodai dekhi aur in 2 ghanton kay doraan mujhe 10 logon nay choda. Phir Baba Sahib aur Dilawar uth kar kharay hogaye aur apnay Mulaazmon se bole, is larki ki chodai aik lamhay kay liye bhi rukni nahi chahiye, is ki din raat chodai karo na is ko sonay do na hi is ko khanay do, agar is ko bhook lagay to is ko apna pakhana khilao aur piyaas lagay to piyaas lagay to isko apni mani aur peeshab milaao, in cheezon kay alawa koi aur cheez is kay halaq se neechay nahi utarni chahiye. Ye keh kar Baba Sahib Dilawar ko le kar kamray se nikal gaye aur Baba Sahib kay Mulazim mujhe chodtay rahay.
Is kamray may honay wali meri ye chodaiyan meri zindagi ki sab se dard bhari chodaiyan hain kyun Baba Sahib kay Mulazim mujhe chodnay kay doraan mujhe maar peet bhi rahay thay. Ab meri musalsal chodai hotay howe 48 ghantay guzar gaye thay. In 48 ghanton kay doraan mujhe in logon nay aik lamhay kay liye bhi sonay nahi diya tha. Baba Sahib kay pata nahi kitnay Mulazim thay aur ye log shifton may mujhe chod rahay thay, ye log khud to aaram bhi kar rahay thay aur khaa pee bhi rahay thay, par na main aaram kar sakti thi aur na hi kuch khaa pee sakti thi. jese hi meri aankh lagti ya to ye log mujhe maarna shuru kar detay ya phir thanday pani se mujhe nehla detay thay. Aurr ab tak mujhe ye sab hi log apna apna peeshab peela chukkay thay aur in sab ki mani pee pee kar mere mou ka zaaika bhi bohat ajeeb sa ho gaya tha par abhi tak kisi nay mujhe apna pakhana nahi khilaya tha aur main duwa kar rahi thi kay mujhe par wo waqt na aaye jab mujhe in logon ka pakhana khana paray. Kharay kharay meri halat kharab ho chukki thi aur mere jism may zara see bhi jaan baki nahi bachi thi, main sirf rassiyon kay saharay khari hoi thi balkay yoo kehna behtar hai kay rassiyon kay saharay main jhool rahi thi. Ye log mujhe chodnay kay sath sath meri choot aur gand par mukkay aur laatain bhi maar rahay thay jis se meri choot aur gand may betahasha dard ho raha tha sath sath ye log meri choot aur gand may lohay kay motay motay pipe bhi ghussa rahay thay jis ki waja se meri choot aur gand dono hi zakhmi ho chukki thi. phir aik aadmi lambay lambay 2 steel kay pipe le aaya jis may kuch wires bhi lagi hoi thi aur wo dono pipes wire kay zarye aik panel se connect thay. Panel may kafi saray button bhi lagay howe thay aur usmay kuch alag se bhi wires thi jis may kuch pilags bhi lagay howe thay jese pilags electric bettery may lagay jatay hain. Ab pata nahi ye log mere sath kiya karnay walay thay.
Phir thori dair may hi mujhe pata chal gaya kay ye mere sath kiya karna chahtay hain. Us aadmi nay jo ye panel laya tha usne dono pipes badi bedardi se meri choot aur gand may ghussa diye. Dard ki tez lehar mere andar uthi aur main tez aawaz may siskari le kar reh gaee. Phir us aadmi nay 2 pilags mere boobs kay dono nipples may bhi laga diye. Mujhe ye dar howa kay kahi wo mujhe electric shok na de rahay ho. Aur jis baat ka mujhe darr thaa wohi howa. Ye wakaii electric shok denay ka panel tha. Phir us aadmi nay panel ka button on kiya to mujhe current ka aik tez jhatka sa laga aur meri choot, gand aur mere boobs current ki waja se jhunjhuna kar reh gaye. Us aadmi nay phir button dabaya to mera badan phir zor se kapkapaya aur mere mou se jhaag nikalnay lagay. Meri halat ko dekh kar dosre aadmi nay pehle walay aadmi ko gali dee, bhadway aahista aahista shok maar kiya is ko maaray ga. Dosre aadmi ki daant sunkar mujhe current maarnay wala aadmi ruk gaya. Thori dair baad meri halat thodi sambhli to ab wo aadmi bohat halkay power kay jhatkay maarnay laga jis se meri choot gand aur mere boobs kay nipples may halka halka current lagnay laga.
Ab wo musalsal current maar raha tha jis mere jism may kapkapi to dood rahi thi par meri halat pehle jese kharab nahi ho rahi thi. phir us aadmi nay dosra button daba to dono pipes meri choot aur gand may andar bahar honay lagay. Ab main current maartay howe pipes se chodnay lagee. Shayad main dunya main pehli larki thi jis ki is tarha se chodai ho rahi thi. thori dair ki chodai kay baad hi meri choot nay pani chor diya jis se current maarta howa pipe mere choot kay pani se geela hogaya jis se current ki power barh gaee aur meri cheekhain nikalnay lagee. Meri cheekhain sunkar waha mojood sab aadmi hansnay lagay. Usi waqt hi aik aadmi nay pani se bhari baalti mere upar lakar olat dee. Main pani se puri tarha se bheeg gaee jis se current ki power bohat hi barh gaee aur main cheekhti hoi behosh hogaee.
Per meri ye behoshi thori hi dair kee thi. mujhe behosh hota dekh kar wo log ruk gaye thay par dosre hi lamhay us aadmi nay full power se current on kar diya aur mere jism may aik tez kapkapi tari hoi aur main cheekhti hoi hosh may aagaee. Mujhe hosh may aata dekh kar wo sab hansay aur phir se mujhe current martay howe pipes se chodta howa dekh kar lutf uthaanay lagay. Main phir cheekhti rahi aur current bardasht karti rahi magar thori hi dair may main phir se behosh hogaee. Un logon nay phir se pehle wala amal dhoraya aur mujhe dobara se hosh may laakar current maarnay lagay. Phir main baar baar behosh hoti rahi aur wo mujhe baar baar hosh may laa kar currents wala pipes se chodtay rahay. Un logon nay puray 4 ghanton tak mujhe un current walay pipes se choda. Phir jab unho nay meri choot aur gand se wo pipes nikalay to meri choot aur gand kafi naram hogaee thee jese double roti hoti hai. un logon nay meri is halat par bhi bas nahi kiya aur phir se 3 aadmi mujhe chodnay lagay aur meri dard bhari cheekhain phir se us kamray may gonjnay lagee. Phir in logon nay meri musalsal 18 ghanton tak shaded tareen chodai kari jis se main buri tarha se nidhaal hogaee.
« Reply #2 on: June 30, 2011, 01:56:16 pm »
Phir Baba Sahib puray 3 din baad kamray may dakhil howe, Baba Sahib kay sath Dilawar bhi tha, is waqt tak meri halat bohat khasta ho chukki thi, meri ye halat dekh kar wo dono muskaranay lagay aur apnay Mulazmon ko shabashi denay lagay kay jesa unho nay chaha unkay Mulazmon nay unki umeed se barh kar mere sath kharab salook kiya tha. Phir Baba Sahib kay kehnay par mujhe khol diya gaya, jese hi rassiyan khuli main be dam ho kar zameen par gir pari, main neem behoshi ki kefiyat may thi phir mere chehre par pani girnay laga to main nay aik dam se apni aankhain khol di, mere chehre par 4 taraf se palti se dhaar ki shikal may pani gir raha tha, main nay dekha kay 4 aadmi mere charon taraf kharay howe mere chehre par peeshab kar rahay thay, main nay unkay peeshab se bachna chaha par bach na saki aur na hil saki, wo 4 aadmi hatay to 4 dosre aadmi aakar mere upar peeshab karnay lagay, main nidhaal si pari thi is liye apnay bachao kay liye kuch bhi nahi kar sakti thi is liye main be jaan si pari rahi, phir 4, 4 kar kay 40 aadmiyon nay mere upar peeshab kiya aur bohat baar unka peeshab mere halaq may bhi gaya, phir aik aadmi mere kareeb aaya aur usne mera sar pakar kar upar uthaya aur apna lund mere mou may ghussa diya, phir main kuch samajhti is se pehle hi uskay lund se peeshab ki tez dhaar nikal kar mera mou bharnay lagi, main nay machal kar khud ko chorana chaha par us aadmi nay sakhti kay sath mera sar pakra howa tha is liye main kuch nahi kar paai aur us aadmi nay apna sara peeshab mujhe pila diya. Phir jab wo apna peeshab pila kar hata to uski jaga dosre aadmi nay le li aur wo bhi apna lund mere mou may ghussa kar mere mou kay andar peeshab karnay laga, main nay phir machalna chaha to usne apna ghutna zor dar tareekay se meri choot par maar diya, dard ki shiddat se main tarap kar reh gaee aur apni kismet par ronay lagee par huwa hoi jo hona tha, phir wo aadmi apna peeshab pila kar hata to uski jaga teesra aadmi aagaya aur phir isi tarha kar kay 13 afraad nay mujhe apna peeshab pilaya, main itna peeshab pee chukki thi kay mujhe peeshab ki ultiyan honay lagee.
In logon nay isi par bas nahi kiya aur phir 4 aadmiyon nay mere charon hath pairon ko sakhti kay sath pakar liya phir aik aadmi nay apnay dono hathon se mere mou ko khol kar cheer diya, main darr rahi thi kay pata nahi ab mere sath kiya honay wala hai, mujhe in logon nay sakhti kay sath jakra howa tha is liye main hil bhi nahi sakti thi aur na hi mere jism may itni taqat thi kay main thora sa bhi hil jati, phir aik aadmi mere chehre kay upar ukron andaaz may beth gaya, aanay walay waqt ka soch kar main kanp kar reh gaee phir us aadmi ki gand se shaded badboo ka jhoka mere chehre se takraya aur mujhe ubkaee aagaee, phir foran ki us aadmi ki gand se pakhana nikal kar seedha mere khulay howe mou may gira, main nay apna mou band karna chaha par na band kar saki, shaded badboo ki waja se mujhe ubkaiyan aarahi thi par wo mere mou kay andar hagta raha, uska pakhana thora dast jesa tha jo mere halq se nichay utarnay laga, uska pakhana nihayat hi zaleeg tha par usko main apnay pait may janay se rok na paai, us aadmi nay pakhana kar kay apni gand ko mere chehre kay upar hi dhoya, wo hata to meri aankhon se aansoo nikalnay lagay aur main phot phot kar ro pari, mere ronay par aik aadmi nay mere pait par laaton ki barish kardi, wo apni laatain mere pait kay sath sath meri choot par bhi maar raha tha, main shaded dard kay aalam may thi, wo aadmi laatain marnay ki machine bana howa tha aur phir dard bardasht na kar pakar main behosh hogaee.
Phir pata nahi kab tak main behosh pari rahi aur phir jab mujhe hosh aaya to main nay apnay aap ko usi jungle may para howa paya jaha se Dilawar apnay Mulaazmon kay sath mujhe kipnap kar kay le gaya tha. Ye dopehar ka waqt tha, kuch dair to main khali zehan pari rahi phir mujhe apnay puar guzra howa waqt yaad aanay laga aur main phir se ronay lagee, mera mou ka test abhi tak kharab ho raha tha aur mujhe apnay aap se ghin aarahi thi, kaee ghanton tak main roti rahi phir ro ro kar mere aansoo hi khushk ho gaee. Uskay baad bhi main kafi dair leti rahi, phir main nay utha chaha to main zor se karhhhaa pari, dard mere puray jism may dour raha tha aur mujh se sahi se hila bhi nahi jaraha tha, Baba Sahib kay aadmiyon nay meri halat ko bohat bura kar diya tha, phir main bohat koshish kar kay uth kar bethi to mujhe apna sir ghoomta howa mehsoos howa, phir mujhe ehsaas howa kay mere jism par aik bhi kapra nahi hai. main larkharati hoi uth khari hoi, main nay door door tak dekha par mujhe koi Insaan nazar nahi aaya. Mujhe rastay ka sahi se pata nahi tha aurr na hi mere jism par koi kapra tha, aik lamhay kay liye mere dil may khayal aaya kay main khud khushi kar loon par dosre hi lamhay main nay socha kay main khud khushi kyun karon. Pehle bhi to main kaee baar Aadmiyon kay 20, 20 aur 25, 25 group kay samnay nangi hoi hoon aur unse main nay khud chodwaya hai aurr agar ab mujhe meri marzi kay bagair zabardasti in logon nay chod liya to kiya bari baat hoi, ha ye baat aur hai kay in logon nay mere sath tashaddut bhi bohat kiya tha jo ke aaj tak kisi nay mere sath nahi kiya tha. Bas mujhe aik baat ka afsoos tha kay Gunaah Taya Jaan ka tha par Saaza mujhe bhukatna pari thi.
Main sochnay lagee kay ab main kiya karon main kahi aurr jaa bhi nahi sakti thi is liye main andazay se aik taraf chalna shuru kar diya. Ye karakti hoi dopehar ka waqt tha par main chalti rahi chalti rahi aur phir mujhe ehsaas howa kay main galat simt aagaee hoon. kher ab to main rasta bhool hi gaee thi is liye main chalti rahi aur phir mujhe kuch khait nazar aaye. Mujhe pata tha kay mere jism par kapra naam ki aik dhajji bhi nahi hai par mujhe ab is ki koi parwah nahi thi.
Thori dair baad hi khaiton ka silsila shuru hogaya aur kuch door mujhe aik kunwaa bhi nazar aa gaya to main jaldi se uskay pass pohanch gaee aur kunwaay par lagee hoi rassi ki madad se paani nikaalnay lagee. Sab se pehle to main nay pani se apnay aap ko achi tarha se dhoya aur phir main gatagat pani penay lagee, pani pee lenay kay baad meri jan may kuch jan aai. Mujhe nahi pata tha kay ye khaiton par kaam karnay walon ka aaram karnay ka waqt hai. phir main wapis hi chali thi kay kisi nay mujhe peechay se pakar liya. Main aik dam se darr gaee, main nay palat kar dekha to wo aik Kisaan tha aur uskay badan se paseenay ki tez badboo aarahi thi. Mujhe dekh kar wo bola, kaha jarahi ho meri Banno Rani, tum nay paani pee kar to apni pyaas bhooja lee ab zara hamari bhi pyaas bhooja jaao. Ye keh kar wo mujhe aik taraf ghaseetnay laga to main nay shor machana shuru kar diya. Ye Kisaan akela nahi tha is kay sath 6 Kisaan aur bhi thay un sab nay mujhe pakar liya aur pass hi jhaariyon kay saay may mujhe le aay, mere jism ki jaan wese hi nikli hoi thi is liye main in mustanday Kisaanon kay samnay kuch nahi kar saki. In logon nay mujhe zameen par lita diya aur mujh par pal paray.
Ye log din bhar dhoop may mehnat karnay walay log thay is liye in kay jism bhi chaataan ki tarha mazboot thay aur unkay lund bhi pathar ki tarha thoos thay. Jab aik Kisaan nay mujhe chodna shuru kiya to pehle pehle main bara machli aur tarpi par uskay mazboot lund nay mujhe maaza dena shuru kiya to main nay apni jiddo jehad khatam kardi aur aaram aur sakoon kay sath in logon se chodwanay lagee. Ye 6 Kisaan thay aur wo sab aik se barh kar aik thay, un 6 Kisaano nay chod chod kar meri choot aur gand ka bhurkas nikaal diya. Mujhe in se chodwatay chodwatay shaam hogaee thi. phir mujhe chod kar to wo sab chalay gaye par is chodai se meri halat phir tight hogaee thi is liye main wahi leti hoi lambi lambi sansain lenay lagee. Mujhe bohat thakan ho gaee thi is liye wahi letay letay mujhe neend aagaee. Main najanay kab tak soti rahi aur phir mujhe apnay mou may geelay pan ka ehsaas howa to meri aik dam se aankh khul gaee. Ab raat hogaee thi is liye aik pal kay liye to mujhe kuch nazar nahi aaya par main nay dekh liya kay ye aik Kutta to jo apni aik tang utha kar mere mou par peeshab kar raha tha. Main aik dam se cheeki to Kuttay ka kafi sara peeshab mere mou may bhi chala gaya, mere cheekhnay se Kutta darr kar door bhaag gaya.
« Reply #3 on: June 30, 2011, 01:56:47 pm »
Main aik dam se uth kar beth gaee, ab wo Kutta thora door khara mujhe ghoor raha tha. Main nay aas pass nazrain ghoomaai to mujhe 3 se 4 Kuttay aur nazar aagaye jo ke mujhe hi dekh rahay thay, mujhe darr howa kay ye sab kahi mujh par hamla na kar dain. Main aik dam se uth kar bhaagnay lagaee to wo Kuttay bhi bhoonktay howe mere peechay aanay lagay. Kutton kay bhooknay se kafi shor ho raha tha jis se main bohat ghabrai rahi thi. achanak hi mujhe thokar lagee aur main gir pari, Kuttay kafi kareeb aagaye thay aur is se pehle kay Kuttay mujh par hamla kartay kay mere aur Kutton kay beech may aik Aadmi aagaya, uskay hath may ail Laathi thi jis se usne Kutton ko door bhaga diya. Kuttay ziyada door nahi bhaagay balkay wo thoda door beth kar gurranay lagay. Phir aadmi meri taraf palta to main nay dekha kay wo aik 45 saala shaks tha jo ke apnay hulye se chokidaar lag raha tha. Mujhe aik dam nanga dekh kar wo chonk gaya tha, wo mujh se bola tum kon ho aur is hulye may yaha kiya kar rahi ho. Phir wo meri taraf barha to usko bhi kisi cheez se thokar lagee aur wo seedha mere upar gir pada. Wo mujh par is tarha se gira tha kay uskay dono haton kay neechay mere boobs thay jo ke puray kay puray dab gaye thay aur mere honto se uskay hont milay howe thay. Aik lamhay kay liye wo mujh par se uth par dobara mere upar gir gaya aur mujhe kiss karnay laga aur mere boobs ko dabanay laga. Wo dhoti aur kurtay may tha aurr ab mujhe apni choot par uska akra howa lund mehsoos ho raha tha.
Main kutton ki waja se bohat dari hoi thi main nay us chokidar ko apnay upar se hatana chaha to usne mujhe sakhti kay sath pakar liya aur mere boobs ko zor zor se dabata howa mujhe kiss karnay laga. Chokidar aik sehatmand aadmi tha aur main pehle se hi haal se be haal hoi vi thi is liye main uskay aagay kuch nahi kar saki. Wo chokidar bohat be sabri kay aalam may mujhe choom raha tha jese usne aaj se pehle kisi larki ko chooma hi na ho. Chokidar ka lund jo ke ab kisi pathar ki tarha sakht ho chukka thaa wo uski dhoti sameet hi meri choot may ghussa chala jaa raha tha. Phir us chokidar ne uth kar apni dhoti aur kurtay ko utaar kar phenk diya. Ab uska lund aik dam se tan kar khara ho chukka tha. Chokidar kay lund ko dekh kar meri rahi sahi jan bhi nikal gaee kyun kay us chokidar ka lund kisi tarha bhi 10 inch se kam lamba nahi tha. Wo aakar mere chehre ki taraf aakar ghotnon kay bal beth gaya aur apnay lund ko choosnay ko bola, main nay inkaar kiya to usne mujhe baalon se pakar kar mera sir uthaya aur bola, Sali Kuttya pata nahi kaha se apnay yaaron se chodwa kar aarahi hai aurr ab mere sath nakhra kar rahi hai.
Chokidar nay bohat kas kar mere baal pakray thay jis ki waja se meri cheekh nikal gaee. Jese hi main cheekhi chokidar nay mera sir kuch aur upar uthaya aur apna lund mere mou may ghussa diya. Chokidar ka lund aik dam se mere halaq ko cheerta howa mere halaq kay neechay tak utar gaya. Mujhe aik dam se phanda sa laga to chokidar nay phir mujhe aik gandi gaali baki aur sahi se apna lund choosnay ko bola. Main ab uska lund sahi tarha se choosnay lagee. Chokidar nay thori dair tak apna lund chooswaya aur phir usne mujhe kuttay ki tarha charon hath pairon par khara kar diya. Phir wo mere peechay kisi kuttay ki tarha sawar hogaya aur apna lund meri choot may daal kar meri chodai karnay laga. Chokidar ka bara aur mota lund pathar ki tarha sakht tha jo mujhe bohat takleef de raha tha aur main uska lund bardasht na kar pa kar buri tarha se cheekh rahi thi aur ro rahi thi. meri chodai ko dekh kar aur meri cheekhain sunkar sab kuttay bhi zor zor se bhonkna shuru hogay thay. Kutton ko bhoonkta dekh kar Chokidar hansa aur bola, dekh Randi ki Bachi teri chodai dekh kar kuttay bhi khush ho rahay hain.
Meri cheekhon se aur kutton kay bhonknay se kafi shor ho raha tha jis se raat kay sannatay may aas pass ka alaqa gonj raha tha. Thori dair tak meri choot ko chodnay kay baad ab chokidar meri gand maar raha tha aur meri cheekhain pehle se tez hogaee thi. meri chodai dekh kar ab kuttay bhi hamaray pass aagaye thay aur unka kutton kay lund bhi tan gaye thay yani kuttay bhi full khuwari may thay aur wo mujhe hi kisi kuttya ki tarha chodna chahtay thay. Chokidar hansa aur mujh se bola, dekh Kuttya apnay yaaron ko ab mere baad tere ye yaar bhi tujhe chodain gay. Ye keh kar Chokidar aur tezi se mujhe chodnay laga. Thori dair baad kuch shor sa mehsoos howa aur kuch log laathiya aur laalten le kar hamaray kareeb aatay howe nazar aaye. Phir mujhe kuch aawazain bhi sunaai di kay yaha ye kuttay kyun shor macha rahain hain aur kisi larki kay cheekhnay ki aawazain bhi aarahi hain. Phir 10 se 12 aadmi laathiyan le kar hamaray kareeb aagaye unho nay jo mujhe chokidar kay hathon chodta howa dekha to heiraan reh gay. Kuttay bhi itnay saray logon ko dekh kar thora dor bhaag gaye thay.
Phir aik aadmi chokidar se bola, abay Sharfo hum to tujhe hi dhontay howe aay thay aur tu hi yaha is larki ka Rape kar raha hai. Chokidar jis ka naam Sharfo tha hans kay bola, Bhai logon ye aik Randi hai aur Randi ko kabhi bhi choday bagair nahi chorna chahiye, main to aap logon ko bhi bolta hoon kay jitnay log aap yaha aay ho sab is ko chod kar jana. Ye keh kar wo phir mujhe chodnay laga aur main phir se takleef kay maaray cheekhnay lagee. Meri zabardast chodai ko dekh kar wo sab hi log josh may aarahay thay jab kay Chokidar ka lund kisi hatoday ki tarha meri choot ko koot raha tha. Phir Chokidar nay mujhe puray 45 minutes tak Kutton ki tarha choda aur meri soji hoi choot ko mazeed soja diya. Chokidar mujhe chod kar muskarata howa utha to aik aadmi us se bola, abay Sharfo is umar may bhi tu nay kiya kutton ki tarha choda hai is Randi ki Nasal ko wah tu to bara zabardast mard hai. us aadmi ki baat sunkar Chokidar hansnay laga. Phir wohi aadmi jis ne Chokidar ki tareef kari thi mujhe chodnay kay liye aagay barha to Chokidar nay usay rok liya. Uskay roknay par sab hi log chonk gaye to Chokidar muskarata howa bola, yaaron ye be zubaan Kuttay kab se is Randi ko chodnay kay liye bekaraar ho rahay hain pehle in ko chod lenay do phir hum sab mil kar is Randi ko subah tak chodain gay. Chokidar ki baat par sab nay ittefaq kiya aur phir wo sab log thora peechay hat gaye takay Kuttay jo dar kar kafi dor kharay hogay thay wo mere pass aajain.
Phir aesa hi howa. Sab log kafi dor hath gaye sirf Chokidar hi mere pass raha usne mujhe phir se kuttya ki position may khara kiya aur kutton ko mere pass bulanay kay chamkarnay laga. Wo sab kuttay pehle se hi mere upar khuwar thay is liye wo sab kay sab bhaag kar mere pass aagaye phir wo sab aik dosre ko peechay hata kar mujhe par charhnay ki koshish karnay lagay. Kutton ki dheenga mashti may mere jism par kafi sari kharashain bhi lagee unkay panjon ki waja se jis se meri khoob cheekhain niklee. Phir yaha bhi Chokidar nay hi aik Kuttay ko mere upar charha diya aur baki kutton ki peechay hata diya. Kuttay nay moka dekha to wo mere upar sawar hogaya aur apna lund meri choot may daal kar tezi se aagay peechay honay laga. Kuttay ka lund Sharfo kay lund ki tarha bara aur mota to nahi tha magar bhi bhi mujhe dard honay laga aur main cheekhnay lagee. Meri cheekhon se Kutta aur josh se mujhe chod raha tha. Thodi dair baad wo Kutta farig howa to Chokidar nay dosre Kutay ko mere upar charha diya. Ye 4 Kuttay thay aur aik kay baad aik charon Kutton nay mujhe choda. Jab sab Kuttay mujhe chod kar farig hogaye to Chokidar nay unko bhaga diya.
Phir woo waha mojood sab logon se bola, yaaro ab hum is ko subah tak Kutton ki tarha khoob chodain gay kyun kay pata nahi baad may ye hamaray hath lagay na lagay is liye jo maaza lena hai aaj raat hi lena hai is liye mere doston ab dair nahi karo aur kaam shuru kar do. Chokidar kay bolnay kee dair thi kay waha aik shor mach gaya. Phir aik sath mujhe 3 – 3 log mujhe chodnay lagay aur meri cheekhain phir se us elaqay may gonjnay lagee. Ye 13 afraad thay aur ye sab log mujhe subah tak Kutton ki tarha chodtay rahay.
« Reply #4 on: June 30, 2011, 01:59:06 pm »
Phir mujhe chodwatay chodwatay subah hogaee par un logon nay mujhe chodna band nahi kiya. Gaon may wese bhi sab log jaldi uth jatay hain is liye Kheton may kaam karnay walay Kisaan jab waha pohanchnay lagay to unho nay Kheton may kaam karnay kay bajaay mujhe chodnay ko tarjeeh dee. Ab mujhe chodnay walo ki tadaad kafi barh chukki thi. Phir kisi nay shayad Gaon kay Thakur ko khabar kardi thi Kheton may honay wali khulay aam meri chodai kay baray may is liye thori dair baad 3 Jeeps hame apni taraf aati hoi nazar aai, Jeeps ko dekh kar mujhe chodnay walay mujhe chor kar kharay hogay, wo kuch parishan lag rahay thay kyun kay pata nahi Thakur unko kiya kehta. Phir teeno Jeeps hamray kareeb aakar ruk gaee. Phir un may jo log utray unko dekh kar pehle to main chonki phir apni kismat ko kosnay lagee kyun kay aik Prado Jeep may se utarnay walon may koi aur nahi Dilawar aur Baba Sahib hi thay. Wo dono mujhe dekh kar hansnay lagay. Apnay Thakur ko hansta dekh kar mujhe chodnay walay bhi mutmain hogaye kay ab unkay liye koi khatra nahi tha. Phir Baba Sahib mujh se bole, kyun Ghazal Randi ki olaad dekh le aai na kismat tujhe phir mere darwaze par, phele to main nay tujhe chor diya tha par ab mere Gaon ka aik aik Aadmi tujhe choday ga tab kahi jakar mera badla pura hoga. Phir Baba Sahib nay mujhe chodnay walon ko shabashi dee aur kehnay lagay, ye larki hamare dushman Sher Ali ki Bhatji hai wohi Sher Ali jo meri Beti ko Agwah kar kay le gaya tha aur usne phir apnay Doston kay sath mil kar meri Phool jesi Bachi ko be aabro kiya tha. Aaj tum logon nay Sher Ali ki Bhatiji ko be aabro kar kay meri Beti ka badla lena hai.
Phir unho nay apnay Mulazmon se kaha, jao aur puray Gaon may elaan kardo kay Dushman ki Larki hamray Gaon may hai aur mera hukum hai kay isay Gaon ka aik aik Aadmi chota bara Buddha har koi isay choday ga. Baba Sahib ka hukum sunkar unkay Mulazim Gaon may elaan karnay kay liye nikal gaye. Thori dair baad hi Kheton may jese pura Gaon umad aaya tha. Phir Baba Sahib hukum par mujhe aik khulay medaan may le aaya gaya aur Baba Sahib kay hukum par 3 aadmi meri chodai karnay lagay jab kay Gaon kay log aik daairay ki shikal may mere charon taraf kharay thay. Tamashaiyon may chotay bachay se le kar buddhay aadmi tak sab kay sab mojood thay aur wo meri khulay aam chodai ko aese dekh rahay thay jese unho nay kisi ko larki ko chodwatay howe aaj tak nahi dekha ho. Meri chodai ko dekhnay kuch aurtain bhi aain par wo toba toba karti hoi wapis chalee gaee. Baba Sahib nay Gaon kay logon kay samnay elaan kiya kay ye mera hukum hai kay is larki ko Gaon ka aik aik aadmi choday ga chahay wo chota bacha ho ya 80 saal ki umar ka aadmi sab nay isay chodna hai is kay alawa is larki ko har waqt nanga hi rakhna hai khabardar ye larki apny jism kar koi kapra nahi pehan paye aur is ko puray Gaon may nanga ghoomana hai aur is ki chodai is medaan kay alawa Gaon kay har Gali may har jaga par karni hai aur har waqt karni hai. na is Larki ko kuch khilana hai na kuch peelana hai. jab bhi peelao tum log apna peeshab peelao aur khilaao to apni mani khilaao is kay alawa koi aur cheez is kay halaq se nahi utarni chahiye.
Baba Sahib ye hukum de kar Dilawar kay sath waha se chalay gaye jab kay Gaon kay log apnay Thakur ka hukum maannay kay liye barh charh kar mujhe chodnay lagay. Phir shaam tak main uski medaan may chodti rahi, aik lamhay kay liye bhi un logon nay meir chodai band nahi kari thi. chodwa chodwa kar meri choot aur gand phaat chukki thi aur wo khonam khoon ho chukki thi. shaam hoi to Gaon kay log mujhe janwar ki tarha hank kar Gaon may aabadi kay beech may le aay aur phir se wo log mujhe chodnay lagay. Cheekh cheekh kar aur ro ro kar meri aawaz bhi band ho chukki thi. in logon nay mujhe itna peesab peelaya tha kay main kaee baar peeshab ki ultiyaan kar chukki thi. itna peeshab pee lenay kay baad mere mou karwa ho chukka tha.
Ye meri chodai ka dosra din tha is waqt main aik medaan may padi thi aur 3 log mere upar charhay howe thay jab kay pura Gaon meri chodai ka tamashaai tha. Baba Sahib aur Dilawar bhi yaha mojood thay. Thodi dair baad waha aik Prado Jeep aakar ruki aur usmay se Taya Jan apnay 2 Mulazmon kay sath neechay utray. Taya Jan ka sir jhuka howa tha. Taya Jan ko dekh kar Baba Sahib aur Dilawar hansnay lagay to Taya Aur Sharminda howe. Baba Sahib Taya Jan se bole, aao aao Sher Ali aao, dekho to sahi apni Bhatiji ko ye kese maazay se mere Gaon kay logon se chodwa rahi hai, tu nay to apnay 3 Dosoton kay sath mil kar meri Beti ko ruswa kiya tha magar dekh main nay kis tarha se apni Beti ka badla liya waha tum chaar thay yaha pura Gaon teri Bhatiji ko chod raha hai. ye keh kar Baba Sahib hansnay lagay to Dilawar bhi apnay Baap ka sath denay laga. Gaon walay bhi Taya Jan ko pehchantay thay aur Gaon kay log bhi Taya Jan ko galiyan baknay lagay. Taya Jan ko achi khasi be izzati ka samna karna par raha tha. Baba Sahib hanstay howe bole, tujhe teri Bhatiji ki chodai ki videos aur tasveerain to mil hi gaee hongi aur main nay tujhe yaha is liye bulaya hai kay ab tu apni Bhatiji ko yaha se le ja kyun kay mera pura Gaon teri Bhatiji ko chod chukka hai bas chand hi log bachay hain zara wo teri Bhatiji ko chod lain phir tu apni Bhatiji ko le ja sakay ga.
Taya majboor thay is liye wo chup chaap kharay meri chodai dekhtay rahay. Taya Jan ko 6 ghanton tak waha rukna para kyun kay jab tak mujhe Gaon kay aakhri Bachay tak nay mujhe nahi chod liye Baba Sahib nay mujhe Taya Jan kay hawalay nahi kiya. Phir jab meri chodai khatam hoi to Gaon kay log mujhe chor kar hat gaye. Meri choot aur gand buri tarha se zakhmi ho chukki thi aur us may se musalsal khoon nikal raha tha jab kay mera pura jism peeshab mani aur khoon se kharab ho raha tha. Baba Sahib nay Taya se kaha, ja Sher Ali le ja apni Bhatiji ko aur agar tu zara sa bhi gairat mand hai to aainda mujhe apni shikal nahi dikhana, ab ja jakar kahi tuu bhi mar ja aur apni Bhatiji ko bhi maar daal. Taya Jan nay Baba Sahib ki baat ka jawab nahi diya. Taya Jan kay isharay par unkay mulazmon nay mujhe utha kar unki Prado Jeep may lita diya aur Taya Jan wapsi kay liye chal paray.
Meri halat bohat khasta ho chukki thi. mujhe Taya kisi hospital may elaaj kay liye nahi le ja saktay thay kyun kay is tarha jo baat abhi 2 Gaon tak mehdood thi wo phelnay ka khadsha tha. Is liye Taya Jaan nay Lahore se aik special Doctor ko sirf mere elaaj kay liye bulaya jo ke unka dost bhi tha. Mere baray may Taai Jaan ko bhi sab pata chal chukka tha aur wo mere liye bohat roi thi aur kaee baar mujhe se Taya Jan kay liye maafiyan mang chukki thi. main neem beshoshi ki halat may thi.
« Reply #5 on: June 30, 2011, 02:00:09 pm »
Main puray 3 hafton tak bed par pari rahi kyun kay main is qabil hi nahi thi kay uth kar bhi beth sakon. 3 hafton kay baad main chalnay phirnay kay qabil ho saki thi, is doraan hi mujhe pata chala tha kay Taya Jaan nay Taai Jaan ko pata kar shadi kari thi kyun kay Taai Jaan apnay Walden ki akloti olaad thi aur Taai Jaan se shadi kay baad Taya Jaan khud ba khud is elaqay kay Thakur ban gaye thay. Wese Taya Jan aik ayaash tabiyat aadmi thay unho nay Baba Sahib ki Beti kay alawa apnay Gaon ki bhi kafi Larkiyon ki izzat loti thi aur Gaon kay log Taya Jan se khush nahi thay aur Baba Sahib kay Gaon may mere sath jo kuch howa us se Gaon kay log khush thay. Ab meri halat bohat behtar ho chukki thi. Taya Jaan wese hi aik ayaash aadmi thay gairat naam ki cheez unkay andar nahi thi is liye aik raat Taya Jan may mere kamray may aagaye thay. Main Taya Jan se chodwanay kay moud may nahi thi par main nay unko mana bhi nahi kiya, Taya Jan mujhe nanga kar kay mere upar let gaye aur apna lund meri choot may daal kar mujhe chodnay lagay, shuru shuru may to main be jaan si pari rahi phir meri chodai ki azli bhook nay mujhe sab kuch bholnay par majboor kar diya aur main Taya Jan ka sath denay lagee, phir Taya Jan farig hogaye par main pyaasi hi rahi kyun kay main to puray Gaon kay logon se chodwaya kay aai thi to akele Taya Jan meri pyaas ko kaha bhuja patay is liye mere kehnay par Taya Jaan nay Haveli kay sab Mulazmon ko kamray may bulaya liya aur Taya Jan kay Mulazim bhi bohat josh may thay kyun kay jab se unko ye pata chala tha kay mujhe puray Gaon kay logon nay choda hai wo log mujhe dobara se chodnay kay liye betaab thay.
Jab mujhe Taya Jan apnay sab mulazmon kay sath mil kar chod rahay thay to Taai Jaan nay hum logon ko rangay hathon pakar liye. sab mulazim to Taai Jan ko dekh kar kamray se bhaag gaye par main aur Taya Jan waha se nahi ja sakay. Taai Jaan nay pehle to Taya Jaan par bohat ghussa hoi par jab unko ye pata chala kay Taya Jan pehle se hi mujhe chodtay rahay hain is kay alawa unkay saray dost aur mulazim bhi mujhe chod chukkay hain to wo mujh par ghussa honay lagee. Taai Jaan ko itna ghussay may dekh kar main nay apnay baray may Taai Jaan ko sab kuch bata diya. Taai Jaan ko jab ye pata chala kay main puri Randi hoon aur najanay kitnay logon se chodwa chukki hoon to Taai Jaan mujhe galiyan baknay lagee. Wo ghussay mujhe bolnay lagee. Be Gairat, Be Sharam Randi main to tere liye afsurda thi par mujhe kiya pata tha kay tu nay itni si umar ye ye gul khila rakhay hain. Waha tere sath Gaon may jo kuch howa wo bhi tere liye kam hai tere sath to is se bhi ziyada hona chahiye tha. Phir kamray se jatay jatay Taai Jaan mujhe ye keh kar chali gaee kay ye raat is Haveli may meri aakhri raat hai kal tum nay apnay Baap kay pass wapis chalay jana hai, kal subah wo meri shikal is Haveli may nahi dekhna chahti hain.
Taai Jaan kay janay kay baad kuch dair tak Taya Jaan mujhe dekhtay rahay aur phir bole, Ghazal Gaon kay sab log tumhe chod rahay thay to us waqt bhi mujhe bohat maaza aaraha tha teri chodai dekh kar par wo waqt aesa nahi tha kay main teri chodai se maaza leta is liye main wo maaza dobara se lena chahta hoon aur tujhe chod kar abhi mera dil bhi nahi bhara hai. Taya Jan ki baat sunkar main chonki aur boli, kiya matlab hai Taya Jan aap ki baat ka? Phir Taya Jan nay jo kuch mujhe bataya us ko sunkar main muskara kar boli, Taya Jaan aap baray behan chod hain aap se bada be gairat aur kameena insaan main nay aaj tak nahi dekha. Taya Jaan meri baat sunkar hansay aur bole, ha kameena to main hoon par tum ko mera idea pasand aaya kiya? Main muskara kar boli, ha Taya Jaan aap ka idea to bohat acha hai kyun kay agar waha Gaon may wo log mujhe kisi kuttay ki tarha nahi chodtay to main bhi puray Gaon se chodwa kar maaza leti. Taya Jan meri baat par hansnay lagay aur bole, tu phir kal amal karain apnay plan par? Main bhi hansi aur boli, ha Taya Jan par Taai Jan to mujhe yaha ab ruknay nahi dain gee to main itnay din rahon gee kaha? Taya Jan muskaray aur bole, wo tum mujh par chor do bas tum abhi mere lund ki betaabi khatam karo ye kafi dair se khara hai. main Taya Jaan ki baat par muskarai aur Taya Jan kay samnay aakar jhuk gaee aur Taya Jan apna lund meri choot may daal kar meri chodai karnay lagay.
Dosre din suhab hi subah Taya Jan nay apnay 6 Doston ko bulaya liye phir Taya Jan apnay doston aur kuch mulazmon ko lekar chal paray. Taya Jan ka rukh Baba Sahib kay Gaon ki taraf tha. Gaon may ghustay hi Baba Sahib kay mulazmon nay Taya Jan ko rok liya par jab Taya Jan nay ye bola kay wo Baba Sahib se sirf milna chahtay hain to Taya Jan ko aagay janay de diya gaya. Phir jab tak hum Baba Sahib ki Haveli pohanchtay hamaray aanay ki khabar pehle hi waha tak pohanch gaee thi. Taya Jan aik mehmaan ki hesiyat yaha aaye thay is liye hum sab ko nihayat izzat se drawing room may bitha diya gaya. Thori dair baad Baba Sahib apnay Betay Dilawar kay sath kamray may dakhil howe aur Taya ko dekh kar muskaratay howe bole, Sher Ali to wakaee be gairat hai jo phir mere samnay chala aaya hai. Taya Jan bole, Baba Sahib main aaj aap se maafi mangnay aaya hoon aur dosti ki hath barhanay aaya hoon. Baba Sahib Taya Jan ki baat sunkar hansay aur bole, maafi tak to baat theek hai par tum nay ye kese soch liya kay hum tu jese neech insaan se dosti karain gay. Taya Jan bole, Baba Sahib mujhe Ghazal nay bataya tha kay aap kay sab mulazmon nay aur puray Gaon kay logon nay to isay choda tha par aap nay aur Dilawar nay isay nahi choda tha is liye main chahta hoon kay aaj aap dono meri Bhatiji ko chodain.
Taya Jan ki baat sunkar Baba Sahib aur Dilawar dono hi chonk gaye. Baba Sahib bole, Sher Ali tumhara dimaag kharab hai ya tum wakee may be gairat ho jo apni Bhatiji ko chodnay kay liye khud keh rahay ho. Taya Jan bole, jee Baba Sahib aap nay theek pehchana main wakee main be gairat hoon kyun aap kay mulazmon aur Gaon walon se pehle hi main mere saray dost aur mere saray mulazim Ghazal ko chod chukkay thay aur jis jaga se Dilawar nay Ghazal ko uthaya thaa waha bhi main apnay mulazmon aur doston kay sath mil kar Ghazal ko chodnay hi gaya tha, mera irada waha jangle may mangal mananay ka tha par aap kay Betay nay mera sara plan kharab kar diya tha. Taya Jan ki baat sunkar Baba Sahib aur Dilawar ka mou khula ka khula reh gaya. Taya Jan bole main yaha apni Bhatiji Ghazal ko aap logon kay sath mil kar chodnay aaya tha. Phir Taya Jan nay mujhe ishara kiya to main uth kar khari hogaee aur main nay apnay saray kapray utaar kar phenk diye aur puri nangi ho gaee. Phir main nay Taya Jan kay pass jakar unki pant utaar di aur unkay samnay ghonton kay bal beth gaee aur Taya Jan ka lund choosnay lagee. Mere choosnay se Taya Jan ka lund akar gaya. Taya Jaan siskariyan letay howe Baba Sahib se bole, Baba Sahib please pichli baaton ko bhula di jiye. Meri Bhatiji aap sab se chodnay kay liye betaab hai please mere sath mil kar meri Bhatiji ko chodiye aur dosti ki naee shuruwat ki jiye.
Baba Sahib aur Dilawar bhi aakhir mard thay kab tak apnay aap ko rok patay, phir pehle Dilawar hi utha aur bola, Papa Sher Ali theek keh raha hai ab pichli baaton ko bhula dena chahiye aur dosti ki naee shuruwat karni chahiye. Ye keh kar Dilawar mere pass aaagaya usne apna lund nikal kar mere hathon may thama diya. Baba Sahib bhi ab khud ko nahi rok paye aur wo bhi uth kar hamray kareeb chalay aaye. Thodi dair baad kamray may sab nangay ho chukkay thay. Taya Jan kay saray dost to nangay bethay howe thay jab kay mere upar 3 afraad sawar thay aur wo teen afraad, Taya Jan, Dilawar aur Baba Sahib thay. Dilawar ka lund meri choot may tha Baba Sahib ka lund meri gand may jab kay Taya Jan ka lund mere mou may tha aur wo teenon kutton ki tarha jhatkay maar rahay thay aur maazay ki shiddat se main apnay aap ko lazzat kay aasmanon par mehsoos kar rahi thi.
Ab Baba Sahib aur Taya Jan may dushmani khatam ho chukki thi. Taya Jan raat tak waha rukay rahay aur phir wo apnay doston ko sath lekar chalay gaye jab kay mujhe wahi chor gaye thay. Kyun Baba Sahib aur Dilawar ka dil mujhe chod kar nahi bhara tha. Baba Sahib aur Dilawar nay puri raat mujhe choda. Wese bhi abhi main yahi rehna chahti thi aur Gaon kay logon se aik baar phir chodwana chahti thi. ab mere yaha rehnay aur kahi aanay janay par koi pabandi nahi thi, pabandi agar thi to wo kapray pehenay kee thi kyun kay Baba Sahib nay sirf aik hi shirt par mujhe yaha ruknay diya tha kay jab tak main yaha hoon main kapray kay naam par aik dhajji bhi nahi pehnon gee. Yaha ka pura Gaon to wese bhi mujhe nanga dekh chukka tha aur nanga rehnay par mujhe bhi koi atraaz nahi tha is liye main khushi se razi hogee. Ab main pichlay 4 din se yahi thi, Baba Sahib nay puray Gaon may ye elaan karwa diya tha kay koi mujhe zabardasti nahi choday ga balkay main jis se chahon gi chodwaon gee. Is liye main nangi hi puri Haveli may phirti thi aur puray Gaon may bhi aur joo bhi mujhe chodnay kay liye bolta main chodwanay kay liye foran tayyar ho jati thi.
Main Abbu se keh kar aai thi kay main apni marzi se wapis aaongi is liye mujhe wapis janay ki koi jaldi nahi thi aur main abhi Gaon may reh kar dobara se Gaon kay aik aik Bachay se chodwana chahti thi aur phir main nay yehi kiya. Main abhi bhi Baba Sahib kay Gaon may hoon aur Gaon kay logon ko khoob Daad-e-Ayesh de rahi hoon, Taya Jan bhi har dosre teesre din apnay doston ko lekar aajatay hain aur Baba Sahib aur Dilawar kay sath mil kar meri khoob chodai kartay hain. Abhi main apni is story ko yahi khatam karti hoon par main jald dobara hazir hongi apni new story kay sath jis may aap ko bataon gee kay is Gaon may mere sath aur kiya kiya howa. Is story par comments ya mujh se contect karnay kay liye mera email address note kar lain ghazalahmed@ymail.com aurr ab Ghazal Ahmed ko agli story tak kay liye ijazat dain. Bye
« Reply #6 on: June 30, 2011, 10:55:00 pm »
plz ghzal kuch to pthez kro jhoot sa belkol feak lage story
« Reply #7 on: July 01, 2011, 01:38:41 am »
bhenke lori gazal sari kahani fake hai.bharwe agar current wala lun jata na tere andar to tere ma chud jati bharwe
yeh qasoor mera ke yaqeen kia re,,,,,,,,,
« Reply #8 on: July 01, 2011, 01:14:31 pm »
ghazal very nice story i m proud of u
« Reply #9 on: July 01, 2011, 01:49:23 pm »
amir main Bharwe nahi Randi hoon hehehehehehehehehe & very very thanks Ali
« Reply #10 on: July 01, 2011, 05:19:26 pm »
chalo g randi g.yeh btao ke kia real m sare gaon ke bache se oldman tak sb ne tmhe choda?i dnt believe this
« Reply #11 on: July 02, 2011, 04:32:14 am »
yar ap tu aik dam randi ho..................................???????
Kala Jadu Karne Ka Tarika In Hindi | Bangal Kala Jadu In Hindi
UncategorizedKala Jadu Karne Ka Tarika In Hindi
Posted on September 25, 2017 by rohaniamliyat786
Kala Jadu Karne Ka Tarika In Hindi: Jaadu Kaise Kare hnidi
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Bangal ka kala jadu in hindi: Famous Bengali Amil baba
yeh tumhe hum sab ke liye maloom hai ke bangali jadu kitna khtarnak hota hai uski bohat se aqsam paye jati hain hum naye dekha hai aksar logon ka yehi mashgala hota hai. woh aisay jadugar ki talaash mein hotay hai jo world famous bangali amil baba ho lekin aapko yeh maloom nahi woh kaha miley ga jaisay aapko maloom nahi ke bangal ka kala jadu un hindi mein bhi hota hai, aisay hai deegar bhi bohat powerfull jadu hota hai. aap naye bohat se Umeel dekhe hoga jitna taseer aisay amil rakhtay hain jinki apni hesiyat yeh hai ke woh aapko bangali jadu un hindi mein to miley ga.
sath yeh bhi batatay chalein ke aap ke liye behtar hai ke kisi aisay bangali jadu specialist baba ka naam se dhoka na kha len bohat aehteyat ki zaroorat hay. aajkal sukoon ki talaash mein phirne wale apni problems ke solutions ke liay woh kya kya karte hain kisi aisay amil baba ke pas chalay jatay hain jo dawa karta hai woh bangal Kala Jadu Karne Ka Tarika In Hindi me mahir amil kamil baba hai.
lekin haqeeqat to yeh hai usko alif ba bhi maloom nahi yeh ilm aik smundar hai jo milna bohat mushkil ustaad ke baghair nahi milta pِhr, ismei bohat sakht mehnat aur waqt dar kar hota hai jo ke insaan ko majboor karta hai ke woh soochey kya hindi zuban mein bangali jadu hota hai yeh karna walay par hota hai woh kaisay karta hai.
Kala Jadu Ka Tor Karne Ka Tarika In Hindi:
waisi yeh tou aajkal aam baat hai har dosra shakhs hai khud ko jadu ka shikaar samjhta hai kisi ko nadani hai ke vahm hai asal uss par jaadu nahi hota uska apna vahm hota hai. pِhr bhi agar sach mein aap par jadu ho jaye to mayoos mat hon hamaray paas kala jadu ka tor in hindi mein mojood hai, koi fikar ki bat nahi mukammal ilaaj ho ga. chahay bara se bara jadugar aap ke pechay par gaya ho aap aik martba hamaray se –apne jadu ka ilaaj quran se krwayen fori aapko Shifa haasil hogi aur aapka ilaaj bhi mukammal ho ga.
hum naye aaj tak sirf qurani ilaaj se hai jadu ka ilaaj karne ki koshish ki hai khud se kabhi kuch nuskhe nahi aazmaaya hindi mein jadu ka tor to mumkin hai lekin yaad rakhen kaamil Shifa sirf aik hai soorat mein hogi aur woh hai qurani tareeqa se jadu ka ilaaj kya jaye warna aap ko kabhi bhi aaraam nahi aaye ga.
Kala Jadu Karne Ka Tarika In Hindi mantra specialist Contact Us: spiritualhealer92@gmail.com
Aap meetha had se ziyada kha rahay hain 8 nishanain
byMarwan - December 23, 2020
Meethay khanay intehai mazedar hotay hain aur apne zaiqay aur khoubsurti ki wajah se hamaray mann pasand khanay ban jatay hain lekin kya hum ne kabhi socha hai ke jin mann pasand cheeni se bherpor khano ki taraf roz hamara dheyaan jata hai aur hum unhen khana chahtay hain kahin hamein unhen khanay ki latt to nahi par gayi ?. meethay khaano ko bilkul chore dena aasaan kaam nahi hai aur jinhein un ki latt par gayi ho unhen is baat ka bhi pata nahi hota ke woh meethay ke nshyi ho chkuey hain, is article mein hum 8 aisi warning dainay wali nishanion ko shaamil kar rahay hain jo ziyada meetha khanay ki soorat mein aapka jism aap ko dainay lag jata hai taakay aap ghhor karen.
Joron aur pathon ki dard, soozish
Agar aap ka paidal chalne ko dil nahi chahta, werzish karna bhi pasand nahi karte, jismani mushaqqat burii lagnay lag gayi hai kyunkay aapka jism aksar dard mein mubtala hota hai aur aap aisi soorat mein aaraam karna chahtay hain to yeh aik nishani hosakti hai ke apke jism ke androoni aaza soozish ka shikaar ho rahay hain jis se jor aur pathay aksar dard karna shuru kar dete hain. ziyada meetha hamari qowat mudafat ke khalion ko aksata hai ke woh jism mein soozish peda karen aur yeh soozish jism ko diabeties, dil, sharianon, yadasht aur jald ki bimarion mein mubtala karna shuru kar deti hai.
Meethay ke liye jee lalchana
Sugar hamaray jism mein bohat taizi se hazem hoti hai is liye meetha khanay ke foran baad dobarah bhook lagna aik aam baat hai aur aisi soorat mein dil mazeed meetha khanay ko chahta hai. khanay mein shaamil sugar hamaray jism mein dopamain hormone ka izafah karti hai aur yeh wohi hormone hai jo bohat si burii ltin aap ke jism mein peda karti hain jis se aapka mُod behtar hota hai aur apkee khushi mein izafah hota hai aur phir aap ko is hormone mein izafay ki latt par jati hai.
Kabhi chokas kabhi sust
Glucose hamaray jism ko tawanai muhayya karta hai aur jab hum ziyada meetha khatay hain to hamara lablaba insoline produce karta hai jo meethay mein shaamil glucose ko sales ko muhayya karta hai jis se aap ke jism mein tawanai ka tufaan peda hota hai aur jab yeh tufaan thanda hota hai to aap sُsti mehsoos karna shuru kar dete hain.
Jald ka phatna aur allergy karna
Ziyada meethay khanay hamaray jism mein insoline level ko high karne ka baais bantay hain aur jab yeh level ziyada der tak high rehta hai to yeh sugar ke molecules ko protein ke sath bound karna shuru kardaita hai aur glycation peda karta hai aur jab yeh Glication khoon mein shaamil hoti hai to yeh soozish kay sath sath jald ki bimarion ko janam dena shuru kar deti hai.
Motapa peda hwa
Jism mein insoline ki ziyada miqdaar jism ke darmiyani hisson par charbi peda karne ka baais banti hai aur agar aap ka pait mota ho raha hai aur yeh ziyada meetha khaye jane ki aik nishani ho sakti hai.
Daant mein keera
Sweet foods danoton mein pelahat aur keera peda karne ka bara sabab hain aur jab chocolate, kermal jaisay meethay khanay aap ke danoton mein phas jatay hain to yeh keera lagnay ke amal ko bohat ziyada taiz kar dete hain.
Mahinay mein kayi dafaa nazla zukam hona
Hamaray mazedar meethay khanay hamaray aymyon system ke sales ko nazla zukam waghera peda karne walay bacteria ko khatam karne se mana kar dete hain nateejatan yeh bacteria hamaray jism par aksar hamla aawar hokar hamein bemaar karna shuru kar dete hain.
Pait phoolna yani bloting
Pait mein bloting, takleef da gas aur hazme mein kharabi sehat ke liye ghair mُfid khaano se peda hoti hai aur ziyada meetha khana bhi un kharabion ki aik wajah hai aur yeh meetha khana barri aant mein gas peda karne walay bacteria ka izafah karta hai aur pait mein bloting peda karta hai.
Shehriyon Se Toba Kareen - Astro Citra
astro citra May 1, 2021 love, Uncategorized 99 Views
nsan naay zameen par qadam rakhtay hi bunyadi zaroriat ko mehsoos kya aur aahista aahista taraqqi karkay Manazil tey kee phir mukhtalif garohoon mein taqseem ho gaye. kuch log shehron mein abad ho gaye aur kuch dihaton mein rehne lagey aaj kal shehri zindagi busr karne ke liye apni izzat o Waqar ki bhi parwah nahi karte balkay high leaving stindrd ko barqarar rakhna un ke liye khoraak se bhi zurori aur ahem hai .
shehri dihaton ko ujad’ na ahal aur be waqoof tasawwur karte hain aur un se nafrat karna aik mashgala samajte hain. agar shehrion ke culture ka mushahida kya jaye to un mein jdidit ke sath seenshehri dehaton par –apne aap ko tarjeeh dete hain baaz to dehation ko ensaan ke halqa hi se gayab kar dete hain aur doulat ke bil botay par apni ahmiyat ko muashra mein qaim karne ki koshish karte hain .
shehrion ki nisbat dehaton ke log saada’ mohabbat se bharay jazbaat rakhnay walay’ milansaar aur insaaniyat ke qader daan hotay hain woh zahiriyat ko haqeeqat par tarjeeh dete hain aur ensaan ko ensaan tasawwur karkay is ke sath insani sulooq rava rakhtay hain .
shehri zindagi complex ka shikaar hoti hai is mein pareshaaniya’ masaaib’ zehni کوفتوں ka amal dakhal hota hai dehati log un pareshaniyon se azad hotay hain. dihaton mein taleem ke tanasub mein izafay ke baais jdidit ke kuch nah kuch anasir paye jatay hain taleem ke sabab un ke zehan dehati rasam o rivaaj ke shedai nazar atay hain. baaz shehri to dehati zindagi ko bohat pasand karte hain lekin phir bhi shehri rasam o rivaaj ki chhap un mein kasrat se nazar aati hai .
dehati kisi malik ki taraqqi mein ahem hesiyat rakhtay hain lekin un ko woh maqam muashra mein haasil nahi hai jo ke hona chahiye. حک
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11-ILMI-o-Tahqeeqi MAJLIS (Open Q & A Session) with Engineer Muhammad Ali Mirza Bhai (27-May-2018)
Ali bhai kya 1400 saal mein deen sirf apko samajh aya hai baqi saray buzurg bewaquf hein ap jistarha har buzurg ki ghaltiyan nikalte hein istarha to saray buzurg hi khatam ho jayen gy aur agar koi gora islam qabool kar le to wo kya kahe ga inke paas koi buzurg hi nehi hai ?
Kya 20 taraweeh peh chaaron imam muttafiq hein aur 20 tarweeh peh ijma hai, 8 taraweeh ya 20 taraweeh peh detail clip ?
Jiska koi murshid nehi uska murshid shaitan hota hai, ya jiska koi peer nehi uska peer shaitan hai, is qaul ki sharai haisiyat kya hai ?
Aal e Muhammad saw se kya murad hai kya nabi saw ke ghar wale hein ya is se murad puri ummat hai jispe hum darood e ibraheemi parhtay hein, aur ek majlis mein ek dafa darood parhna lazim hai aur kya sallallaho alaihi wasallam darood sabit hai ?
Kya nazool e maseeh (as) ka inkar aur imam mahdi (as) ka inkar kufriya aqeedah hai kya inka inkar kar ke insan dayerah islam se kharij ho jata hai ?
Khawarij ne quran khud parh ke sehaba peh kufar ke fatway lagaye aur aap awam ko targheeb dilatay hein khud quran parhen, kya quran hadees direct parhne se insan gumrah ho jata hai, aur asmat e ambia (as) ka aqeedah beyan karna ambia (as) ki gustakhi hai ?
Ulma farmate hein jalsa istirahat mansookh ho chuka hai, aur kya rafa yadain bhi mansookh ho chuka hai, rafa yadain peh maalik bin haweras (rz) ki detail hadees, aur tahir ul qadri ka adm e zikar wali hadees peh awam ko dhoka ?
Kuch log fitnah phaila rahe hein ke mard o aurat ki mixed gathering mein koi harj nehi warna aap baitullah ka hajj bhi band karwayen aur kya aurat se pardah mein reh kar deen seekh sakte hein ?
Kisi buzurg ki mohabbat mein uski tasweer ghar mein lagana, musallay peh khana kaabah ki tasweer hona, aur tasweer wale currency note ko jaib mein rakhna kaisa ?
Agar kisi zaeef hadees ke turq bohat zeyada hon kya wo hadees qabal e hujjat hai, sunnat quran par muqadam hai jo amli tawatur se transfer hui aur kitabon mein mahfooz ki gai ?
Agar sehri ka waqt khatam ho jaye aur azan ke doran khana peena kaisa, aurkua ulti (vomiting) ane se roza toot jata hai, aur sehri khaye baghair roza rakhna kaisa ?
Kya samundri janwar sea food halal hai jaise fish jheenga machli, kekra aur whale fish khana halal hai ?
Kya ghora (horse) ka gosht khana halal hai part 1 ?
Allah ne jinnon aur insanon ki aksriyat paida hi dozakh keliye ki hai, lekin ek aam admi ka kya qasoor hai ke wo dozakh mein jaye, hum Allah ko serious kyu nehi letay jabke duniyawi maamlat mein insan choti choti cheezon mein expert hai ?
Kya ghora (horse) halal hai part 2, race ke ghoray ko mazoor hone par goli maar dena jaiz hai ?
Kisi ke ghar mukhannas yani hijra paida ho jaye to wo usay hijron ke hawale kar detay hein kya aisa karna darust hai ?
Kya imam muslim ya aur kisi mohaddis ki raye se ikhtilaf kia ja sakta hai aur moahddiseen ki raye ki sharai haisiyat kya hai, kya imam muslim imam bukhari se zeyada samajhdar thay ?
Kya pakistan ke Aain mein tamam qawaneen quran o sunnat ke mutabiq hein ?
Subah sham ke azkaar farz namaz se pehle kiye ja sakte hein, aur subah sham ke azkaar ka waqt kab shuru hota hai aur kis waqt khatam hota hai ?
Kya rozay ki halat mein injection lagwa sakte hein aur suger ke mareez roza chor sakte hein ?
Company aur workers ke darmyan jo contract hota hai uski sharai haisiyat kya hai ?
Salat o tasbeeh se kabeerah gunah maaf ho jate hein jabke dusri hadees mein ata hai kabeerah gunah sirf tauba se maaf hote hein ?
T-shirt peh design bane hote hein ulma kehte hein ye yahud o nasara ki mushabehat hai aur peechay wale namazi ka khushu khuzu bhi kharab hota hai ?
Taraweeh mein quran ke mushaf ko hath mein pakar kar tilawat kar sakte hein takay namaz mein khushu khuzu paida ho ?
Witr mein duaa e qanoot konsi hai ?
Kya takleef aur pareshani mein ayat e kareema ka wird kia ja sakta hai jo younus (as) ki duaa hai ?
Agar imam masjid jaan boojh kar masjid mein dair se aye to kya imam ka intzar karna zaruri hai ?
Kisi aurat ka khawind faut ho jaye to aurat ka apne shohar ke baap ki jaidad mein kya hissa hai aur potay ka dada ki wirasat mein hissa ?
Kya insan ashraf ul makhluqaat hai kya insan tamam makhlooqat se afzal hai ?
Quran o hadees mein masoom ka lafz nehi hai to phir ambia (as) ko masoom kyu kaha jata hai, asmat e ambia (as) ka aqeedah aur ambia (as) ki masoomiyat ka aqeedah ?
Tasawwuf mein auliya, kutub, abdal aur ghaus ki terms kisne banai hein aur Allah ke wali kon hein kya auliya Allah se murad ahle hadees hein ?
Urss ka kya matlab hai aur kya sehaba auliya Allah nehi thay to phir ulma unki karamton peh kitaben kyu nehi likhte ?
Kya sehaba ke pas ke ikhtilafaat yani mushajrat e sehaba byan karna haraam hai aur kya hazrat Ali (rz) khulfa rashdeen se afzal hein ?
Kisi cheez peh ijma ho gya huwa hai ye kaise pata chale ga jaise aap kehte hein rafa yadain peh ijma hai ?
Jis hadees ko shk Albani zaeef kehte hein zubair ali zai usay sahih kehte hein to ek aam admi kya kiski baat maane jaise imam ke peechay fateha parhnay wali hadees ko Albani ne zaeef kaha hai ?
Nikah mein shart rakhna ke aurat ko talaq ka ikhtyar diya jata hai aur kya aurat baghair waja ke khula le sakti hai ?
7 bhaiyon mein se 2 ne milkar ek makan khareeda aur apne baap ke naam kar dia, ab baap ke marne ke baad baqi bhai bhi us makan mein hissa daar honge ya nehi ?
Ramzan mein sehri ke waqt dhol baja kar logon ko jagaya jata hai kya ye bidat hai ?
Kuch sawalaat ko aap social issue keh ke chor detay hein kya social issues deen ka hissa nehi hein ?
Quran peh hath rakh ke qasam khana aur qasam aur mannat ka kaffarah kya hai ?
Kya azan dene keliye wazu karna zaruri hai ?
Kya beta Allah ki naimat aur beti Allah ki rehmat hai, aur jiski pehli aulad beti ho wo jannati hota hai ?
Kya hazrat umar (rz) ne abu hurrairah (rz) ko ahadees likhne se rok diya tha ?
Log zakaat se bachne keliye shiyyat ka certificate banwate hein kya aisa karna sahi hai ?
Kitni musafat peh ek musafir roza chor sakta ha, musafir peh qurbani aur kya hajj aur eid ki qurbani alag alag karni hoti hai ?
Namaz mein saff seedhi karne keliye paon se paon aur kandhay se kandha milana sunnat hai ?
Imam nisai par tashadud ka waqya kahan likha hai ?
Kya Adam (as) haqeeqi jannat mein thay ya duniya mein koi jannat bani hui thi ?
Yahudi daarhi nehi rangte tum daarhi ko ranga karo aur unki mukhalfat karo, daarhi ko rangna ?
Ramzan mein zeyada se zeyada naikiyan kaise kamai ja sakti hein ?
Agar imam farz namaz ke baad ijtemai duaa karwaye to hum imam ka sath dein ya usay mana karen, kamyabi keliye 4 sharait jinme se ek hai kisi ko ghalat kaam se rokna, hum apni nisbat sehaba ke sath kaise jorr sakte hein ?
Ek taraf aap kehte hein ulma se panga na lein aur dusri taraf kehte hein ja ke ulma se puchen ye baat kahan likhi hai aur reference talab karen ?
Kya dawat o tableegh ka kaam karne keliye mukammal deen seekhna zaruri hai aur degree lena zaruri hai kya saray sehaba Alim thay ?
Kya students exams ki waja se rozay chor sakte hein jinke pappers ho rahe hon ?
Kya ummat mein ikhtilaf ki sab se bari waja ulma hein jo kehte hein quran hadees direct na parho warna gumrah ho jao gy ?
Kya murday suntay aur boltay hein ?
Dukan Ke Liye Wazifa In Urdu - Nade Ali Ka Wird
Dukan Ke Liye Wazifa In Urdu
Nade Ali May 05, 2020 rizq-k-wazaif
dukana k liye wazifa nade ali be had mujarrab مجرب mana jata hai . nade ali sharif ki barkat se dukan mein barkat aur tarkki jald hone laghti hai . es dua ki barkat se dukan bandish aur kala jadu k asrat se pak ho jati hai .
nazrin behisab khairo barkat ki dua nade ali hai lahaza es dua ko apni zindagi ka mamol zaroor bana lain .
Dukan Ki Barkat Ki Dua Wazifa
dukan ki barkat k liye ap jab bhe apni dukan open krain tu es waqat ap 21 bar 1st kalma ,14 bar dua nade ali sharif aur 10 bar koe sa bhe durood e pak mohabbat se parh lain. insha Allah ap ki dukan aur karobar mein be had barkat paid ho jae ghe .
Dukan Ke Liye Wazifa
Dukan ki khairo Barkat Ka Taweez
dukan ki khairo barkat k liye ap dua nade ali sharif ka taweez astana se free ya hadia kharch ada kar hasil kar lain aur es k baad ap es naqsh ko apni dukan mein lagha dain . ye naqsh ap ki duakn se kala jadoo , nazar e bad aur shaitani taweezat se insha Allah pak kar de gha aur ap ki dukan ko Allah ki hukam se bad asrat se hameesha mehfooz bhe rakhay gha . es k ilawa naqsh Nad e Ali ki barkat se ap ki dukan mein
ap ki sooch se bhe bhe zaida barkat paida ho jae ghe .
es naqsh ko astana se hasil karne k liye ap amna behan se rabta krain .
mazid malomat k liye ap akhar mein dye ghye link ko visit krain .
jiss say bohat ziyada saabit ho is say kuch bhi saabit nahi hota in English is- Urdu to English Translation Idiom Dictionary
jiss say bohat ziyada saabit ho is say kuch bhi saabit nahi hota in English
Words meanings used in Jiss say bohat ziyada saabit ho is say kuch bhi saabit nahi hota
Jo cheez jiss ko daay di woh is ki ho gayi
Idioms related to the words in jiss say bohat ziyada saabit ho is say kuch bhi saabit nahi hota
Here is a list of some of the idioms that are either related to the jiss say bohat ziyada saabit ho is say kuch bhi saabit nahi hota or use words from this idiom.
What is jiss say bohat ziyada saabit ho is say kuch bhi saabit nahi hota meaning in English?
What are the idioms related to jiss say bohat ziyada saabit ho is say kuch bhi saabit nahi hota?
Here are the idioms that are related to the jiss say bohat ziyada saabit ho is say kuch bhi saabit nahi hota idiom.
Hifazat Ka Taweez Dua Wazifa From Quran Pak and Sunnat SAW
Home / Taweezat / Hifazat Ka Taweez
admin March 17, 2020\tTaweezat Comments Off on Hifazat Ka Taweez 803 Views
Hifazat Ka Taweez Taweez for home, business and health protection Hifazat Ka Taweez accordingly kamyabi ka taweez however rozi ki bandish ka tor truly taweez from Quran pak moreover. Online Taweez Rizaq ko badhane ka taweez conversely Rohani ilaj Urdu again taweez amulet, therefore, dua hajat with this in mind ilm taweez. Powerful Islamic taweez Hifazat Ka Taweez to point out hadees on taweez otherwise different sects in Islam furthermore Islamic naqsh taweez regardless taweez ka asar. Dua to get husband love back surely taweez for Barkat additionally anger in Islam chiefly pasand ki shadi k liye taweez in urdu as well as
Taweez for children protection
Ruhani dua Hifazat Ka Taweez nevertheless taweez book pdf, of course, bandish ka tor, in this case, qurani nuskhe Urdu despite Jinnat ka ilaj Quran se. Best taweez for love marriage on the negative side taweez locket too shadi jaldi hone ka taweez likewise Muslim taweez lockets identically manpasand shadi ka taweez. Jado ka tor Quran se Hifazat Ka Taweez also taweez for wealth certainly beautiful Islamic quotes another key point Rohani ilaj for love comparatively most powerful taweez. Ghar ki bandish ka tor notwithstanding durood Shareef with Urdu translation henceforth taweez book in Urdu equally
Dushman se protection ka taweez
Taweez book pdf free. Husband wife problem Hifazat Ka Taweez forthwith Mohabbat ki shadi ka taweez most compelling evidence bismillah meaning although love back dua whereas taweez for protection. Taweezat, in other words, pasand ki shadi ka taweez to karobari bandish ka tor notably dawat e Islami online together with dolat mand hone ka taweez. Karobar Mein Barkat ka taweez Hifazat Ka Taweez as Rohani amliyat taweez rather sifli ilm ka ilaj including Rishton ki bandish ka tor namely dua to get your love back. Darood sharif book nonetheless that is to say
Dua for aulad to put it differently Islam online. Most powerful dua to get love back Hifazat Ka Taweez, by all means, free online taweez point often overlooked kya taweez ka asar hota hai instead free taweez as an illustration Rishta hone k liye dua. Islamic falnama online uniquely taweez case correspondingly bandish ka tor Quran se on the positive side Naqshbandi taweez for this reason nikah ke liye dua. Dua to marry someone you like Hifazat Ka Taweez to put it another way taweez accordingly hifazat taweez however sulemani taweez book truly taweez for success in life. Taweez for success and
Taweez ka masala khatam karna
Islmic Taweez book in English again taweez Taweez ka Tor therefore pasand ki shadi ka taweez in urdu. Dua to get love back Hifazat Ka Taweez then jinn taweez to point out Yaseen dua otherwise powerful taweez for money furthermore durood Shareef books urdu. Taweez for protection from enemies like talaq ka taweez surely shia taweez for love additionally taweez for rizq chiefly taweez for success in love. Taweez for love back Hifazat Ka Taweez markedly Rohani amal for love nevertheless bismillah taweez, of course, jaldi shadi ka taweez in this case dua e noor.
Tags dukan ki barkat ke liye taweez Dushman se hifazat ka taweez Ghar ki hifazat ke liye taweez Hifazat Ka Taweez Rishtey k liye dua Taweez for children protection taweez for good health
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ghulaam hamesha apni zanjeeron say piyaar kartay hain in English is- Urdu to English Translation Idiom Dictionary
ghulaam hamesha apni zanjeeron say piyaar kartay hain in English
Words meanings used in Ghulaam hamesha apni zanjeeron say piyaar kartay hain
drudge gillie page slave varlet youth boy thrall beslaved bondager bondagers slaved slavered slaverer slaves غلام ghulaam
chains زنجیروں Zanjeeron
Bewaqoof bohat kuch mangta bay lekin jo isay deta bay woh is say bhi barh kar bewaqoof bay
Idioms related to the words in ghulaam hamesha apni zanjeeron say piyaar kartay hain
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What is ghulaam hamesha apni zanjeeron say piyaar kartay hain meaning in English?
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Here are the idioms that are related to the ghulaam hamesha apni zanjeeron say piyaar kartay hain idiom.
Maqbooliya.com khawab me azadi ghulami se dekhna
Khwab main aazzadi qurbani karne ki daleel hai.
1. agar koi shakhs khud ko aazaad karte hue dekhe toh woh qurbani karega. apni beewee ko aazaad karna talaaq dena hai.
2. agar ghulam khud ko aazaad hote dekhe toh us ki ya us ke aaqa ki maut ka khauf hai.
3. agar ghulam khud ko dekhe toh aazaad hoga.
4. agar ayesa khwab mareez dekhe toh wafaat paega. ya agar woh ghulam hai toh phir hasool munaafa use mushkialaat pesh aayegi. agar gunahgar khud ko aazaad shuda dekhe toh tauba kar lega kafir hai toh islam layega aur jahnnam se aazaad hoga.
5. agar aazaad maqruz shakhs dekhe toh us ka qissa adaa hoga. agar gunahgar hai toh tauba ki tofeeq naseeb hogi.
← khawab me Auarat ko apni taraf maail dekhna
khawab me Ayat Al Quraan dekhna ya parhna →
fizaji Group: Members Joined: 20th Oct, 2017 Topic: 2 Post: 3 Age: 23
Posted on:23rd Oct 2017, 11:06pm
Assalam o alikum Mera sawal hai k ager kizi k urine me methi methu smale ho tu kia use suger hoti hai?? Or suger ki khas khas alamaten kia hain
Posted on:28th Oct 2017, 1:37pm
1. diabetes ya to paidaishi hota hai (type-1 diabetes) ya normally 35/40 years k baad hota hai (called type-2 diabetes)
2. iss marz ka matlab yeh hai k blood maiN required suger level (min level - max leel) ko maintain rakhnay ka auto system kharab hojata hai, due to failure or low performance of pancreas (lablabah). jab auto system kaam nah karay to aisay mareez ko suger intake, oral medicine, insuline injection etc k zariyah az khud blood suger maiN normal level ko daily basis pay maintain karna hota hai
3. suger k mareez ko 2 problem hoti hai... aik blood maiN suger level normal limit say baRh jaa.ay yaa min level say bhi kam hojaa.ay. agar sugar baRh jaa.ay to banday ko baar baar peshaab karnay ki zaroorat pesh aati hai... aur agar min level say kam hojaa.ay to ghabraahat, tez bhook ki feeling hoti hai, yaa bandah behosh bhi hojata hai
4. agar kissi ko shak ho k osay diabetes to nahi hogayahai to osay blood test, urine test karwana chahiyeh. lab results hi sya confirm hota hai k woh diabetes hai yaa nahi
5.suger test k liyeh 12 hrs k faaqay k baad blood sample dena paRta hai... best test HBA1C hai... jo agar 7 say zeyadah ho tab bandah mareez kahlayega... 7 say kam normal hai... iskay elawah fasting aur random blood suger bhi karwaya jata hai... urine maiN bhi suger test karwaya jata hai... yeh test results kiss dr. ko dekha.aiN behtar hai k diabetologist ko dekhayaiN... wohi dekh kar batlaa.ayega k aap diabetic haiN ya nahi... marz confirm ho tab elaaj bhi wohi batlayega
6. wazah rahay k blood pressure ki tarah diabetes bhi aik laa.elaaj marz hai. iska koi mokammal elaaj /cure nahi hai... saari omar medicine /insuline say sirf isay controlkia jasaktahai... agar yeh control rahay to insaan ko kuch nahi hota. aur agar aksar o beshtar out of control rahay to bahoot see pecheedgiyaaN paida hojati haiN.
maiN dr nahi balkay more tan one decade say diabetes ka mareez houN. isliyeh mujhay yeh sab kuch dr hi say maloom howa hai. confirm baat apko dr hi batlayega.
khudpasandi aur kam aqal hona
2014/08/26\tHazrat Ali (R.a) Quotes 7,468 Views
Khudpasandi aur kam aqal hona. Hazrat Ali R.a farmatay hain kay kisi shaks ka apnay aap per itrana is bat ki daleel hai kay uski aqal kam hai. jahil kay pehchan hi yahi hai kay wo itrata bhut hai. apnay chotay say kaam ki dad wasool karna chahta hai.
Agar har insan khud ko thek karnay ki koshish karay to usay dosron main khamiyaan nazar hi nahi ayayin gi. insan ko chayie kay wo khudpasandi main na paray jo kam karay sirf aur sirf ALLAH pak ki raza keliye karay takay uski khushnoodi hasil kar skay.
bhut say log to ibadat bhi riyakari keliye kartay hain aajkal jo bhut bara gunah hai. hazur pak p.b.u.h nay farmaya tha kisi ko dikha kay namaz parhna shirk e khafi hai jo kay Dajjal kay fitnay say bhi ziada bara gunah hai. so jin hazrat kay dil main aisi chezain ati hain to ye shaitan ki tarf say hoti hain insan ko chayie kay in say jan chura lay
apnay doston kay sath bhi is post ko share karain takay unko bhi is say kuch faida ho skay aur hamari website ko bhi apnay doston kay sath share karain kiuke ye sadqa e jariya hota hai jis ka sawab apko hi milay ga.
kam aqal hona khudpasandi\t2014-08-26
Deen ki khaslat haya
Shaitan aur insan
dastarkhuwan per giri hui cheez
Gusa bharkti aag hai
ALLAH jisay chahay
insaan fatah say nahi balkay shikast say bohat kuch sekhta bay in English is- Urdu to English Translation Idiom Dictionary
insaan fatah say nahi balkay shikast say bohat kuch sekhta bay in English
Words meanings used in Insaan fatah say nahi balkay shikast say bohat kuch sekhta bay
Khanay ka insaan par bohat asar parhta bay
Idioms related to the words in insaan fatah say nahi balkay shikast say bohat kuch sekhta bay
Here is a list of some of the idioms that are either related to the insaan fatah say nahi balkay shikast say bohat kuch sekhta bay or use words from this idiom.
What is insaan fatah say nahi balkay shikast say bohat kuch sekhta bay meaning in English?
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Here are the idioms that are related to the insaan fatah say nahi balkay shikast say bohat kuch sekhta bay idiom.
Namaz mein kapdon aur degar masail - Ask a Question - اسلامی محفل
Namaz mein kapdon aur degar masail
By Bismillah, November 28, 2008 in Ask a Question
mein Canada, Montreal mein rehta hoon, hamarey ghar k paas jo musalah (Masjid) hai mein us mein namaz parney jata hoon, wahan par kuch namazi Maliki hotey hain aur kuch namazi Hanafi hotey hain, Is musalah mein jitne bhi log atey hain na to un mein se koi mufti hai, na hi koi bada alim aur na hi koi Hafiz-e-Quran, bas chand log ek Musalah(masjid) mein akathey ho jatey hain namaz parney k liey, aur na hi yahan par koi imam fix kiya ja sakta hai, lehaza kabhi imamat koi Hanafi kara leta hai aur kabhi koi Maliki aur aam tor par azan hanafi deta hai, aur am tor par Imamat ek Maliki karata hai, maliki jo hotey hain wo amtor par sar par topi nahin pehantey namaz mein (shaed is liey k Imam Malilk k lihaz se un ki namaz bina topi ke bhi ho jati hai) aur agar un ki pant lambi ho to usey neechey se fold bhi kar letey hain ta' k un ki pant takhnon se neechey na ho, aur wo log merey khial se Morocco se hain. main ek hanafi hoon, aur maine para hai k agar kaprey neechey se ya uper se fold hon to namaz par Kirahitey-Tehreemi lazam aeygi, yani k namaz dobara parni ho gi.
1. ab aissi jaga pe agar imam koi maliki ho aur wo kaprey fold kar k ya phir bina sar ki topi k jamat karata hai to us k peechey pari gai namaz ho jaey gi ya dobara parni ho gi? agar ho jaegi to theek hai aur agar dobara na pardi jaey to gunnah to nahi?
2. ab iss musala(masjid) mein taqreeban har namaza k liey kabhi 5 admi atey hain aur kabhi aissey hi 8, aur kabhi 15 k qareeb jin mein kuch hanafi aur kuch maliki. is liey imamat kabhi koi hanafi aur kabhi koi maliki karata hai, aissi situation mein pari hui namaz ho jaey gi ya nahi.
3. ek fatawey mein yeh bhi hai keh, agar koi maliki imam hanafi mazhab ki riaayat karta ho to us k peechey namaz parna jaiez hai, ab agar meri situation mein yeh na maloom ho keh maliki jo k imamat kara raha hai wo hanafion ki riaayat karta hai ke nahi, to kya karen? aur waissey riaayat se kya murad hai?
4. ab agar meri is situation k mutabiq aap kehtey hain keh jo namaz maine kissi malilki k peechey pari thi usey dobara parna ho ga, to dobara parney ki bajaey agar mein akeley par loon to kaissa hai?
5.yahi baat meine masjid mein se kissi admi se poochi jo k hanafi hai aur is musallah mein ata hai bachon ko quran ka sabaq paraney aur log unhen imam bhi keh kar pukartey hain, aur wo jummah ki imamat bhi karatey hain, unhon ne kaha keh, hamarey musllaha k mutabiq, unhon ne kaha ke agar imam k kaprey fold bhi hon, chahey wo maliki ho ya hanafi, phir bhi un peechey pari gai namaz ho jaey gi kyon k daddi, kaprey, yeh imam ki sharait mein se nahi hain.
6. meri situation k mutabiq, iss musalah mein, jahan par har namaz k waqat taqreeban 2 se lekar 15 k qareeb log atey hain wahan par jab koi hanafi imamat karata hai aur us ne apne kaprey takhnon se uper rakhaney k liey neechey se fold kiye hon ya phir naley ki jaga se fold kiey hon, to us k peechey pari gai namaz dobara parni ho gi ya nahi, agar nahi to theek hai agar han to agar wo namaz dobara na pari jaey to gunnah to nahi?
mujhe in sawalon ka jawab tafseel se, kissi hadees ya fatawey ke tehad chahiey, agar koi apney is bhai ki mushkil ko hal karna chahta hai to. bohat shukrya!
Allama Mufti Muhammad Haroon Qadri Attari saab ne yeh ek jawab diya hai aap ke ek sawal ka:
Edited November 30, 2008 by Gulzar
is mein unhon ne kaha ke jab imam riayat karta ho tab us k peechey imamat jaez hai, kaissey pata chaley k wo meri riayat karta hai ya nahi?
aur riyat ko english mein kya kehtey hain? aur wo log to english boltey hain, pata nahi kaissey un se poochon,
Edited November 30, 2008 by Bismillah
baaz oqaat chotay diloon main bhi bray kaam karnay ki quwwat hoti bay in English is- Urdu to English Translation Idiom Dictionary
baaz oqaat chotay diloon main bhi bray kaam karnay ki quwwat hoti bay in English
Words meanings used in Baaz oqaat chotay diloon main bhi bray kaam karnay ki quwwat hoti bay
energy faculty force forte genius lustiness main might mightiness pabulum potency strength super support vigour vis zing قوت Quwwat
lowercase miniatured parakeets petit smalling smalls smalt smalto smaltos چھوٹے Chotay
Idioms related to the words in baaz oqaat chotay diloon main bhi bray kaam karnay ki quwwat hoti bay
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What is baaz oqaat chotay diloon main bhi bray kaam karnay ki quwwat hoti bay meaning in English?
What are the idioms related to baaz oqaat chotay diloon main bhi bray kaam karnay ki quwwat hoti bay?
Here are the idioms that are related to the baaz oqaat chotay diloon main bhi bray kaam karnay ki quwwat hoti bay idiom.
Stories Point: aunty amber ki chudai urdu sexy story
aunty amber ki chudai urdu sexy story
Khala Ambar barri khubsurat aur dilkash aurat theen. Teekhay nain naqsh aur doodh malai ki tarah safaid rang. Unkay lambay aur ghanay baal halkay brown rang kay aur aankhein bhi halki brown theen. Unka qad darmiyana tha aur badan barra gudaaz aur sehatmand tha. Kandhay chorray aur farba thay. Mammay buhat motay aur gol thay jin ka size 44 to zaroor ho ga. Pait bilkul maamoli sa nikla hua tha aur gaand chorri, moti aur gosht say bharpoor thi. Garmiyon kay mosam mein jab Khala Ambar patlay kaprray pehnteen to unka gora, sehatmand aur gadraya hua badan kaprron say jhaankta rehta tha. Mein garmiyon mein unkay ghar buhat ziyada jaya karta tha ta kay unkay motay mammon aur bhaari bharkam chootarron ka nazara kar sakoon. Wo mairay saamnay dopata orrhnay ka takaluf nahi karti theen iss liay mujhay unkay mammay aur gaand daikhnay ka khub moqa milta tha. Kabhi kabhi unhay brassiere kay baghair bhi daikhnay ka itifaaq ho
jaata tha. Patli qameez mein unkay bhaari mammay barri qayamat dhaatay thay. Kaam kaaj kartay waqt unkay motay taazay mammay apni tamaam tar golaiyon samait mujhay saaf nazar aatay thay. Unkay mammon kay nipple bhi motay aur barray thay aur agar unho nay brassiere na pehna hota to qameez kay oopar say bahar niklay huay saaf dikhai daitay thay. Aisay moqon par mein aagy say aur side say unkay mommon ka acchi tarah jaiza laita rehta tha. Yon samajhiay kay mein nay taqreeban Khala Ambar kay mammay nangi halat mein daikh hi liay thay. Mammon ki munasbat say unkay chootarr bhi buhat motay aur chorray thay. Aksar jab wo neechay jhuk kar kharri hoteen to unki qameez unki chootaron kay beech wali darz mein phans jaati aur dono gol aur jandaar chootarr alehda alehda hiltay nazar aatay. Mairay jaisay kam-umar aur sex say na-waaqif larrkay kay liay iss qisam ki shandaar gaand ka nazara pagal kar dainay wala tha.Khala Ambar kay badan ko itnay qareeb say daikhnay kay baad mairay dil mein unkay badan ko haath laganay ka shoq sama gaya. Mairi umar bhi aisi thi kay sex nay mujhay pagal kiya hua tha. Rafta rafta Khala Ambar kay badan ko chhoonay ka shoq unki choot maarnay ki khahish mein badal gaya. Jab unhay haath laganay mein mujhay koi khaas kaamyabi na mil saki to maira pagal pan aur barrh gaya aur mein subah shaam unhay chodnay kay sapnay daikhnay laga. Iss silsilay mein kuch karnay ki mujh mein himmat nahi thi aur mein mehaz khawabon mein hi unki choot kay andar ghassay maar maar kar uss ka kachoomar nikala karta tha. Phir aik aisa waqiya paish aaya jis kay baray mein mein nay kabhi socha bhi nahi tha.
Mairi barri khala kay baitay kami ki shaadi Pindi mein hamaray rishtadaron mein hona tay hui. Baraat nay Faisalabad say Pindi jana tha. Khaloo nay jo fauj say retire huay thay Pindi kay army mess mein khandaan kay khaas khaas logon ko theranay ka bandobast kiya tha. Baaqi logon nay hotelon mein qayam karna tha. Hum nay 2 buses aur 2 Hiace vans karaiy par li theen. Bus ko shadi ki munasbat say buhat acchi tarah sajaya gaya tha. Bus kay andar larrkiyon ka saaray raastay shadi kay geet ganay ka program tha jis ki waja say khandaan kay sabhi bachay aur nojawan buson mein hi baithay thay. Mein nay daikh liya tha kay Khala Ambareen aik Hiace mein baith rahi theen. Mein bhi ammi ko bata kar ussi Hiace mein sawar ho gaya ta kay Khala Ambareen kay qareeb reh sakoon. Unkay shohar maal kharidnay Dubai gaiy huay thay lehaza wo akaili hi theen. Unkay dono baitay unkay mana karnay kay bawajood apni ma’an ko chorr kar halla gulla karnay bus mein hi baithay thay. Hiace bhari hui thi aur Khala Ambareen sab say pichli seet par khirrki kay saath baithi theen. Jab mein Hiace mein daakhil hua to mairi koshish thi kay kisi tarah Khala Ambareen kay saath baith sakoon. Van kay andar aa kar mein nay unki taraf daikha. Mein un say kaafi qareeb tha aur maira unkay ghar bhi buhat aana jaana tha iss liay wo mujhay daikh kar apnay saath baithnay ka ishara kiya. Mein foran hi jaga banata hua unkay saath chipak kar baith gaya.
Khala Ambar shaadi kay liay khoob ban sanwar kar ghar say nikli theen. Unho nay sabaz rang kay raishmi kaprray pehan rakhay thay jin mein unka gora gadraya hua badan dawat-e-nazaara day raha tha. Baithay huay bhi unkay motay mammon kay ubhaar apni poori aab-o-taab kay saath nazar aa rahay thay. Kuch dair mein ham Faisalabad shehar say nikal kar Motorway par charrhay aur apni manzil ki taraf rawana ho gaiy. Mein Khala Ambareen kay saath khub chipak kar baitha tha. Mairi raan unki raan kay saath lagi hui thi jab kay maira baazoo unkay baazoo say chipka hua tha. Unho nay aadhi aasteeno wali qameez pehan rakhi thi aur unkay goray sidol bazoo nazar aa rahay thay. Khala Ambareen kay naram garam badan ko mehsoos kartay hi maira laurra kharra ho gaya. Mein nay foran apnay haath aagay rakh kar apnay tanay huay laurray ko chuppa liya.
Khala Ambar nay kaha kay mein Raashid ko samjhaon kay matric kay imtihaan ki tayyari dil laga kar karay kiyonkay din thorray reh gaiy hain. Mein nay unki tawajo haasil karnay liay unhay bataya kay Raashid aik larrki kay ishq mein mubtala hai aur issi waja say parrhai mein dilchaspi nahi laita. Wo buhat seekh pa hueen aur kaha kay mein uss ki harkatain unkay ilam mein laoon. Iss tarah mein na siraf unka raazdar ban gaya balkay unkay saath mard aur aurat kay ta’aluqaat par bhi baat karnay laga. Wo buhat dilchaspi say mairi baatain sunti raheen. Unho nay munh bana kar kaha kay aaj kal ki larrkiyon ko waqt say pehlay shalwar utaarnay ka shoq hota hai. Ye aisi kutiyaan hain jin ko garmi charrhi ho. Ye baatain mujhay garam kar rahi theen. Mein nay baaton baaton mein bilkul qudrati andaaz mein unki moti raan kay oopar haath rakh diya. Unho nay kissi qisam ka koi rad-e-amal zaahir nahi kiya aur mein unkay badan ka maza laita raha.
Bil-aakhir saarhay chaar ghantay baad hum Pindi puhanch gaiy. Mein Khala Ambar kay saath hi raha. Ammi, Naani janaur aur kuch aur log mess mein chalay gaiy. Khala Ambareen kay dono baitay bhi mess mein hi rehna chahtay thay. Mein nay un say kaha kay kiyon na hum hotel mein rahain. Kamray mein aur log bhi nahi hon gay, bathroom istimaal karnay ka masla bhi nahi ho ga aur aglay din baraat kay liay tayyari bhi aasani say ho jaiy gi. Khala Ambar ko ye baat pasand aai. Unho nay apnay baiton ko kuch hidayaat deen aur mairay saath Murree road par waqiya aik hotal mein aa gaeen jahan khandaan kay kuch aur log bhi thehar rahay thay. Mein nay ammi ko bata diya tha kay Khala Ambar akaili hain mein unkay saath hi tehar jaon ga. Unho nay ba-khushi ijazat day di.Hotal darmiyana sa tha. Kamray chotay magar saaf suthray thay. Uss mein do bed thay. Khala Ambar kaafi thak chuki theen. Unkay badan mein dard bhi ho raha tha. Phir hum nay kappray tabdeel kiay. Khala Ambar nay ghar wala patli si lawn ka jorra pehan liya jis mein say hamesha ki tarah unka gora badan nazar aa raha tha. Kaprray badalnay kay bawajood unho nay apna brassiere nahi utaara tha. Mujhay thori mayoosi hui kiyonkay baghair brassiere kay mein unkay mammon ko ziyada behtar tariqay say daikh sakta tha. Khair Khala Ambar ko apnay saath aik kamray mein bilkul tanha pa kar mairay dil mein unhay chodany ki khahish nay sar uthaya. Laikin mein ye kaisay karta. Wo bhala mujhay kahan apni choot lainay daiteen. Mein sochnay laga.
Mein nay kuch arsay pehlay aik film daikhi thi jis mein aik aadmi aik aurat ko sharaab pila kar chod daita hai. Sharab ki waja say wo aurat nashay mein hoti hai aur uss aadmi say chudwa laiti hai. Magar mein wahan sharab kahan say lata. Phir mein nay socha shayad hotel ka koi mulazim mairi madad kar sakay. Mujhay dar bhi lag raha tha laikin iss moqay say faida bhi uthana chahta tha. Baharhaal mein kisi bahanay say bahar nikla to 40/45 saal ka aik kala sa aadmi jo hotel ka mulazim hi tha mil gaya. Wo buhat chotay qad ka aur bud-soorat tha. Chhoti chhoti aankhain aur ajeeb sa phaila hua chorra naak. Thorri par darrhi kay chund baal thay aur moonchain bhi buhat chidri aur halki theen. Mein uss kay saath seerhyaan utar kar neechay aaya aur ussay bataya kay mujhay sharab ki botal kahan mil sakay gi. Uss nay pehlay to mujhay ghor say daikha aur phir kehnay laga kay kon si sharab chahiay. Mujhay kisi khaas sharab ka naam nahi aata tha iss liay mein nay kaha kay koi bhi chal jaiy gi. Hum log shaadi par aaiy hain zara moj masti karna chahtay hain. Ussnay shayad mujahy aur Khala Ambar ko kamray mein jatay daikha tha. Kehnay laga kay tum to apni ma’an kay saath ho kamray mein sharab kaisay piyo gay. Mein ye sun kar ghabra gaya magar khud ko sambhaaltay huay ussay bataya kay mein apni khala kay saath hon aur unkay so janay baad peena chahta hoon. Uss nay mujh say 2000 rupay laiy aur kaha kay aadhay ghantay tak sharab lay aaiy ga mein uss ka intizaar karoon. Uss nay apna naam ahsn bataya.Mein kamray mein wapas aa gaya. Maira dil dhak dhak kar raha tha. Mein dar raha tha kay ahsn kaheen paisay lay kar bhaag hi na jaiy magar wo aadh ghantay say pehlay hi sharab ki botal lay aaya. Botal kay oopar Vodka likha hua tha aur uss mein paani jaisi rang ki sharab thi. Mujhay ilam nahi kay wo waqai Vodka thi ya kisi desi sharab ko Vodka ki botal mein dala gaya tha. Khair mein nay botal lay kar foran apnay naifay mein chupa li. Uss nay kaha kay bathroom kay toliay check karnay hain. Mein ussay lay kar kamray kay andar aa gaya.
Uss nay bathroom jatay huay Khala Ambar ko ajeeb si nazron say daikha. Mein samajh nahi paya kay uss ki aakhon mein kiya tha. Wo kucch dair baad chala gaya. Mein nay apnay aur Khala Ambar kay liay 7-up ki botlain mangwaeen jo ahsn hi lay kar aaya. Iss dafa bhi uss nay mujhay aur Khala Ambar ko barray ghor say daikha. Uss kay janay kay baad mein uth kar konay mein parri hui maiz tak aaya aur Khala Ambar ki taraf peeth kar kay unki botal mein say teen chothai seven up glass mein dadali aur uss ki jaga Vodka daal di. Mein wo botal unko day di. Unho nay botal say chund ghoont liay aur bura sa munh bana kar kaha kay ye to barri karrvi hai bilkul dawai ki tarah. Ye peenay waali nahi. Maira dil baith gaya kay kaheen wo peenay say inkaar hi na kar dain. Mein nay kaha kay unhay botal pi laini chahiay kiyonkay iss say unka dil accha ho jaiy ga. Wo inkaar karti raheen magar mairay israar par aakhir pi li.Raat kay koi saarrhay bara bajay ka waqt ho ga. Khala Ambar ki halat badalnay lagi thi. Unka chehra thorra sa laal ho gaya tha aur aankhain bhaari honay lagi theen. Wo mairi baaton ko theek say samajh nahi pa rahi theen aur baghair sochay samjhay bolnay lagti theen. Unki awaz mein halki si larzish bhi aa gai thi. Wo wazeh tor par apnay oopar control khoti ja rahi theen. Kabhi wo khamosh ho jateen aur kabhi achanak bila waja bolnay lagteen. Nasha un par asar kar raha tha. Unho nay zindagi mein pehli dafa sharab pi thi iss liay uss ka asar ziyada hua tha.
Unho nay kaha kay ab wo sona chahti hain. Wo aik kursi par baithi hui theen. Utheen to larrkharra gaeen. Mein nay foran aagay barrh kar unhay baazoon say pakarr liya. Unkay goray motay bazoo pehli dafa mairay haathon mein aaiy thay. Mein uss waqt buhat ghabraya hua tha magar phir bhi unkay badan kay lams say maira laurra kharra ho gaya. Mein unhay lay kar bed ki taraf chal parra. Mein nay unka dopata unkay galay say utaar kar un say chipak gaya aur aik haath unkay motay chootarron say zara oopar rakh kar unhay bed tak lay aaya. Mairi ungliyon ko unkay tawana chootarron ki aagay peechay harkat mehsoos ho rahi thi. Mairay sabar ka paimana labraiz ho raha tha. Mein nay achanak apna haath unkay motay chootarr kay darmiyaan mein rakh kar ussay tatola. Unho nay kuch nahi kaha. Iss par mein nay unkay bhaari chootarr ko thorra sa dabaya. Barri mazboot aur taqatwar gaand thi Khala Ambar ki. Unho nay apnay chootarr par mairay haath ka dabao mehsoos kiya to mairay haath ko jo unkay chootarr kay oopar tha pakarr kar apni kamar ki taraf lay aain laikin kaha kuch nahi.
Unhay bed par bithanay kay baad mein nay unhay kaha wo buhat thak gai hain issi liay tabiyat kharab ho rahi hai mein unkay kaprray badal daita hoon ta kay wo aaram say so sakain. Unkay munh say ajeeb si bhaari awaz nikli. Mein nay unki qameez pait aur kamar par say oopar uthai aur unka aik bazoo utha kar ussay qameez ki aasteen mein say mein say nikaal liya.
Ab unka aik mota aur sooja hua mamma safaid rang kay brassire mein band mairi aankhon kay saamnay tha. Unka doosra mamma qameez kay neechay hi chupa hua tha. Mein nay unkay mammay kay neechay haath daal kar brassiere kay oopar say hi ussay pakarr liya. Khala Ambar ka mamma bhaari bharkam tha aur ussay haath laga kar mujhay ajeeb tarah ka maza aa raha tha. Phir mein nay doosray bazoo say bhi qameez nikaal kar unhay oopar say nanga kar diya. Unkay dono mammay brassiere mein mairay saamnay aa gaiy. Mein nay jaldi say peechay aa kar unkay brassiere ka hook khola aur ussay unkay badan say alag kar kay unkay mammon ko bilkul nanga kar diya.
Ye mairi zindagi ka sab say haseen lamha tha. Maira dil zor zor say dharrak raha tha. Khala Ambar kay mammay bay-panah motay, gol aur bahar niklay huay thay. Unkay dono mammon kay oopar aur side mein brassiere khubnay ki waja say halki lakeerain parri hui theen. Gulabi rang kay khubsurat nipple barray barray aur bahar niklay huay thay. Nipples kay saath wala hissa kaafi barra aur bilkul gol tha jis par chotay chotay daanay ubhray huay thay. Mein nay unka aik mamma haath mein lay kar dabaya to uss ka nipple mairi hathaili mein dhans kar murr gaya. Unho nay maira haath apnay mammay say door kiya aur dono mammon kay darmiyaan mein haath rakh kar ajeeb andaaz say hans parreen. Shayad nashay nay un ki sochnay samajhnay ki salahiyat par asar daala tha. Mein nay ab unkay doosray mammay ko haath mein liya aur uss kay mukhtalif hisson ko ahista ahista dabata raha. Mein nay zindagi mein kabhi kisi aurat kay mammon ko haath nahi lagaya tha. Khala Ambar kay mammay ab mairay haath mein thay aur mairi zehni kaifiyat barri ajeeb thi. Mairay dil mein khof bhi tha aur zabardast khushi bhi kay Khala Ambareen mairay saamnay apnay mammay nangay kiay baithi theen aur mein unkay mammon say khail raha tha. Unho nay ungli utha kar hilai kay mein aisa na karoon. Unka haath oopar ki taraf aaya to shalwar mein akrray huay mairay laurray say takraya laikin shayad unhay ehsaas nahi hua kay mein unki choot mein apna laurra daalnay ko baytaab tha. Mein ussi tarah Khala Ambar kay mammon ko haathon mein lay kar unka lutf uthata raha.
Posted by rizwan akram at 00:14
15 February 2015 at 04:33
18 April 2015 at 21:15 is- Urdu to English Translation Idiom Dictionary
Words meanings used in Goo zabaan bina sochay samajhnay keh dayti bay lekin aqaldmand hath sab par amal nahi karta
Musebat hamesha aik jaga nahi rahti
Idioms related to the words in goo zabaan bina sochay samajhnay keh dayti bay lekin aqaldmand hath sab par amal nahi karta
What is goo zabaan bina sochay samajhnay keh dayti bay lekin aqaldmand hath sab par amal nahi karta meaning in English?
What are the idioms related to goo zabaan bina sochay samajhnay keh dayti bay lekin aqaldmand hath sab par amal nahi karta?
SKHAR HAZRAT SHEIKHI BADSHA KY DARBAR MEIN HAZRI KY ADB ADDAB
Topic: SKHAR HAZRAT SHEIKHI BADSHA KY DARBAR MEIN HAZRI KY ADB ADDAB
Author Topic: SKHAR HAZRAT SHEIKHI BADSHA KY DARBAR MEIN HAZRI KY ADB ADDAB (Read 3635 times)
« on: November 30, 2013, 05:26:22 PM »
HAQ BAHU BAY SHAQ BAHU , EK NAZAR KARM DI TAQ BAHU
Hazrat shekhi badsha sb ky darbar mein hazri ka tariqa kar kia hy? kin adb addab ky saath hazri hooni chiehy? , kia pharan chaihay oar kia oar kaisy mangana chiahy?, ya admi khamoosh rahy keh jb mamlla ean eyan hy tou kia zaroorat-e-bayan hy? ,   ?  oar agar kisi oar wali ki kabar shareef pr jana ka itfaq ho tou us ka bi tariqa bata dein.
allah aap ko hamashia hazrar nazar rakhay oar murshid ki saath rakhay
Re: SKHAR HAZRAT SHEIKHI BADSHA KY DARBAR MEIN HAZRI KY ADB ADDAB
« Reply #1 on: December 06, 2013, 11:27:52 PM »
Hazrat shekhi badsha sb ky darbar mein hazri ka tariqa kar kia hy?
Reply: Ba adab honi chahaie
kin adb addab ky saath hazri hooni chiehy?
Reply: Ajzi or inksari ka sath
kia pharan chaihay oar kia oar kaisy mangana chiahy?
Reply: Ap ke serhani ki tarif ya chahra anwer ke sami jo yad ho quran pak se per na chahaie, sora mozamil or sora yaseen zida mofeed batai jati ha
ya admi khamoosh rahy keh jb mamlla ean eyan hy tou kia zaroorat-e-bayan hy? ,
Reply: Jo talaib ha os ki derkhwast kerni chehyae aik dafa, akrak zarori ha
Reply: Sajda sirif os waqt kia jasakta ha jab rab / Allah nazer aie, yani sirif Allah ko sajda kia jaie
?
Reply: KHUDA ko dakh ker KHUDA ko sjda kia ja sakta hy
Reply: kisi oar darbar py hazri dena aise ha jase Allah walo ko milna, murshid to wohi aik rehta ha jo ha
oar agar kisi oar wali ki kabar shareef pr jana ka itfaq ho tou us ka bi tariqa bata dein.
Reply: Aimen, kisi oar wali ki kabar shareef pr jana ka itfaq ho tou oase hi qurani pak perna chahyae jas ki oper bataia ha or onhen pash kerna chaahaie (asali swab)
naye zindagi guzarnay in English is naye zindagi guzarnay - نئی زندگی گزارنا - Urdu to English Translation Idiom Dictionary
naye zindagi guzarnay in English
naye zindagi guzarnay - نئی زندگی گزارنا in English means;
Words meanings used in Naye zindagi guzarnay
Meanings of the Urdu words used in naye zindagi guzarnay - نئی زندگی گزارنا are;
Doosray kay nuqta nazar ko samajhne ki koshish ki jaae tu jis ko hum ghalati samjhtay hain woh qabal muaafi laghzish nazar aaney lagay
Idioms related to the words in naye zindagi guzarnay
Here is a list of some of the idioms that are either related to the naye zindagi guzarnay or use words from this idiom.
What is naye zindagi guzarnay meaning in English?
What are the idioms related to naye zindagi guzarnay?
Here are the idioms that are related to the naye zindagi guzarnay idiom.
Gumnaam zindagi guzarnay - گمنام زندگی گزارنا
Ashkon ki barsaat Imam e Azam Abu Hanifa رضی اللہ عنہ- RELIGION.PK
Purr ronaq bazar mein resham ke kapray ki aik dukaan par us dukaan ka khadim mashgool e dua hai aur Allah pak se jannat ka sawal kar raha hai. Yeh sun kar malik e dukan par riqqat taari ho gayi, aankhon se ansoo jari ho gaye hatta keh kaptian aur kandhay kanpnay lagey. Malk e dukan ney foran dukan band karne ka hukum diya, apne sar par kapra lapait kar jaldi se utthay aur kehnay lagey:
Afsos! hum Allah pak par kis qadar nidar ho gaye keh hum mein se 1 shakhs sirf apne dil ki marzi se Allah pak se jannat mangta hai. Yeh to bahut himmat bhara sawal hai. Hum jaisay ( gunahgaaron ) ko to Allah pak se apne gunaahon ki maffi maangni chahiye.
Yeh maalik e dukan bohat ziyada khauf e khuda ke haamil they. Raat jab namaz ke liye kharray hotay to un ki aankhon se is qader ashkon ki barsaat hoti keh chitaai par ansoo girnay ki tup tup saaf sunai deti. Aur itna rotay itna rotay keh parosion ko reham anay lagta.
(مُلَخَّص از اَ لْخَیْراتُ ا لْحِسان لِلْہَیْتَمِی ص۵۰،۵۴ دارالکتب العلمیۃ بیروت)
Aap jantay hain yeh kon they? Yeh maalik e dukan karorron hanafion ke azeem peshwa, Siraj al ummah, kashif al ummah, imam Azam Hazrat syedna Imam Abu Hanifa Noman bin sabit رضی اللہ تعالٰی عنہ they.
Nah kyun karen naz Ahl-e-sunnat, keh tum se chamka naseeb e ummat
Siraj e ummat mila jo tum sa, Imam Azam Abu Hanifa
( Wasail e bakhshish safha ۲۸۳ )
Tmatero k siro par agr mom (thora sa) laga kar rakh den to tmater kae din taza rAHy gy.
CHApatio ko daby main band karty waqt is main thori c adrak rakh den. CHApati narm aur taza rAHy ge.
Tmater ikathy mehfooz karny hon to inhy wesy he fridge main na rakhen balky grind kar k kse bartan main daalen aur freezer main rakh kar freeze kar len, is trHA tmater kae maAH tak istmaal kiay ja sakty HAin. Mukamal tmater freeze karny sy inka zaiqa badal jata HAi. Tmater agr...
Salaad ko pHAphoondi sy bcHAny k liay isy kagaz ke thelio main rakhen. Plastic ke thelio main rakhny sy pHAphoondi lag jati HAi.
Sabzian taza rakhni hon to inhy tHAndi khushk jgAH rakhen. Jab dekhen k khushk ho rAHi HAin to in par pani ka cheenta den ya pani main bheega kapra in par daal den, paty wali sabzian jesy palak wgerAH din main 2-3 baar ulat-plat den ta k gal-sar na jaye.
Pyaaz kaatny sy pehly isy 5 mint k liay freezer main rakh dia jaye ya tHAndy pani main bhigo dia jaye to aankho main aansoo nAHi aye gy.
Pyaaz kaatny sy pehly naak par chutki bHAr namak lagany sy aankho ko pyaaz k asar sy bcHAya ja skta HAi.
Phoolo ko zyada der tak taza rakhny k liay gul dasty main sabun k faaltu tukry rakh den. Taazgi zyada der tak barqraar rAHy ge aur sookhny k bAd b bad-numa nAHi maloom hon gy.
Aaj kal jooty boHAt meHAngy ho gay HAin. Jab jooty rakhen to inky andar kagaz wgera rakh den. Aur inhy plastic k lfafo main achi trHA band kar k rakhen. Is trHA jooto ke munasib hifazat ho gi.
MuhammadiHussaini | Ashnai-e-Haq – Page 92
Topuc 35 : Khudpasandi
By: ☆Shama jee☆
“Zaat per Kaam” “*Topic-Khud Pasandi*” Sawal 1. Aap k khiyal mein… Khud pasandi kisay kehtay hein…??? Dil sy Dua Sawal 2 . Kisi shakhs k… Khud pasandi mein mubtala honay ke wajoohat kia kia ho sakti hein…?? Dil sy Dua Sawal 3. Aaj apna apna jaiza laitay hein k… Hamaray andar Khud pasandi kin kin pehluon sy maojood hy….?? Dil sy Dua Sawal 4 Khud pasandi k kia kia nuqsan ho saktay hein…?? Dil sy Dua Sawal 5. Khud pasandi sy kaisay bacha ja sakta hy…?? Tips dain…!! Dil sy Dua Read More →
Topic 36 : Niyat
“Zaat Par Kaam” “*Topic-Niyat*” Sawal 1. Apk kheyal mein… Niyat kia hoti hy…?? Or aap isay apnay alfaaz mein kaisay waazeh karein gy….?? Dil sy Dua Sawal 2. Kaha geya hy k… Amal ka dar o madar niayat par hota hy. Tou phir hamaray kisi bhe amal k leay hamari niyat ke ehmiyat kia hoe…?? Dil sy Dua Sawal 3. Apna jaiza lein k… Ham kisi bhe amal ke niyat mein sirf Allah ke raza ko paish e nazar rakhtay hein ya …? Dil sy Dua Read More →
Topic 37 : Hadood se Tajawuz
“Zaat Par Kaam” “*Topic-Hadood sy Tajawuz*” Sawal 1. Allah ke muqarar karda Hadoood sy tajawuz sy kia murad hy…?? Is baray mein Qurani aayat ya Hadees mubarika bhe share karein…?? Dil sy Dua Sawal 2. Aap k kheyal mein… Allah ke bataye hoe hadood ka ilm honay k bawajood… ham oun hadood sy tajawuz kion kar jaatay hein…?? Dil sy Dua Sawal 3. Allah ke muqarar karda hadood sy tajawuz k nuqsanat kia kia hotay hein…?? Dil sy Dua Sawal 4. Ham kis ihsas k tahet khud ko Allah ke muqarar karda hadood sy tajawuz karnay sy bacha saktay hein…?? Tips dain…!! Dil sy DuaRead More →
Topic 38 : Mazloomiyat
“Zaat Par Kaam” “*Topic-Mazloomiat*” Sawal 1. Aap k kheyal mein.. Mazloomiat kissay kehtay hein…? Mazloom shakhs ke nishaaniyan kia hon ge.. ??? Dil sy Dua Sawal 2. Mazloomiat mein janay kw kia kia wajoohat ho sakti hein k… Jo kisi ko bhe jaldi down kar k mazloomiyat mein lay jati hein….??? Dil sy Dua Sawal 3. Kisi bhe mazloomiat mein mubtaka shakhs ko os ke mazloomiyat sy kia kia nuqsanaat ho saktay hein…? Dil sy Dua Sawal 4. Mazloomiat sy bachnay ya mazloomiyat mein sy nikalnay k leay tips dain… K kia karna chahiye jab samajh aajaey k ham par mazloomiyat sawar hy…?? Dil syRead More →
Topic 39 : Zid
“Zaat Par Kaam” “*Topic-Zid*” Sawal 1. Ap k kheyal mein zidd kissay kehtay hein or ziddi insan ke pehchaan kia ho ge…??? Dil sy Dua Sawal 2. Sochiye k Kia ham kisi moamlay mein Allah sy sirf yaqeen k sath dua kartay hoay ossay Allah ke marzi par chortay hein ya ossay apni marzi k moutabiq poora karnay k leay Allah sy bhe zidd laga laitay hein…??? Dil sy Dua Sawal 3. Ap k kheyal mein… Kisi bhe ziddi shakhs ko os ke zidd sy kia kia nuqsanaat ho saktay hein…?? Dil sy Dua Sawal 4. Kisi ko bhe apnay zidd torrnay ya is aadatRead More →
Topic 40 : Gheebat
“Zaat Par Kaam” “*Topic – Gheebat*” Sawal. 1 Gheebat kisay kehtay hein… Gheebat k baray mein koe Qurani ayat ya Hadees e Mubarika share karen… Dil sy Dua Sawal. 2 Ham log gheebat k baray itna kuch jan’nay k bawajood gheebat sy bach nai patay. Aap k keyal mein… Gheebat kernay ke kia wajoohat hein jo hamein is burai ka shikar karti hein…?? Dil sy Dua Sawal. 3 Gheebat k infaradi or ijtamaai nuqsanaat kia kia hein…?? Dil sy Dua Sawal. 4 Gheebat sy bachnay k tips dain k… Ham kia soch ya ihsas rakhein tou gheebat sy bach saktay hein…?? Dil sy Dua Sawal.Read More →
Topic 41 : Nafrat
“Zaat Par Kaam” “*Topic-Nafrat*” Sawal 1. Apk kheyal mein… Nafrat kis jazbay ya ihsas ka naam hy…? Waazeh karein… Dil sy Dua Sawal 2… Apna jaiza len k… Ham bourai sy nafrat kartay hein ya bourai karnay walay sy…??? Dil sy Dua Sawal 3. Nafrat k ihsas hamaray dilon mein paida honay ke kia kia wajoohat ho sakti hein…?? Dil sy Dua Sawal 4. Dil mein nafrat jaisay jazay ke maojoodgi k kia kia nuqsanat hotay hein…?? Dil sy Dua Sawal 5.. Apnay dil sy nafrat k ihsas ko kaisay khatam kar saktay hein…?? Dil sy Dua Read More →
Topic 42 : Riyakaari
“Zaat Par Kaam” “*Topic-Riya Kaari*” Sawal 1. Ap k kheyal mein… Riya kari sy kia murad hy…? Quran o Hadees sy bhe waazeh karein….? Dil sy Dua Sawal 2. Apnay gejraai sy jaaiza lain k.. Ham sy kahan kahan or kaisay riyakaari sarzad ho jaati….??? Dil sy Dua Sawal 3 Allah ke raah par agay barhnay mein… Riya kari kis tara rastay ke rukawat sabit ho sakti hy…??? Dil sy Dua Sawal 4. Riya kaari sy kaisay khud ko bacha saktay hein…?? Tips den… Dil sy Dua Read More →
Topic 43 : Shikwa
“Zaat Par Kaam” “*Topic-Shikwa*” Sawal 1. Apk kheyal mein… Shikwa ka mafhoom kia hy…? Misaal sy waazeh karein… Dil sy Dua Sawal 2. Apna jaiza lein k… Ham zindgi mein kahan kahan ya kis kis hawalay sy apnay andar shikway rakhtay hein…?? Dil sy Dua Sawal 4. Aap k kheyal mein… Allah ke raah k musafir k leay shikwa kion ya kaisay nuqsan deh sabit hota hy ..? Dil sy Dua Sawal 5. Kis tara k soch ya ihsas ko baidar karein ya kin points par amal karein k… Ham har tara k halaat mein khus ko shikway mein janay sy bach sakein…?? Tips dain…Read More →
Topic 44 : Ehsas e Kamtari
“Zaat per Kaam” “*Topic : Ehsas e Kamtari*” Sawal 1. Apk kheyal mein… Ihsas e Kamtari kisay kehtay hein… misaal sy waazeh karein…?? Dil sy Dua Sawal 2. Apk kheyal mein… Ihsas e Kamtari mein mubtala honay ke wajoohat kia ho sakti hein…? Dil sy Dua Sawal 3. Apk kheyal mein… Apnay andar k Ihsas e Kamtari par qaboo paanay k leay kia kia step leay ja saktay hein..? Dil sy Dua Read More →
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AOA i m MOONA aj ap k sath sahyar karoon gee life patanar k haqeeq kbary main k islam kya kahta bha orat k bary main . jabir razi allah taala anho bayan karte hain ke Rasool akram sale allah alaihi wasallam ne khutba ’alvidah’ ke mauqa par farmaya : …
Aik Aurat Ka Mustaqbil - Uzalo Online
admin February 1, 2021 meain beve Leave a comment 67 Viewsbarray saudey ka shikaar hona parta hai. kam Umri ki shadi ki Pakistani riwayat samaji dabao ki haamil hai jis se larkiyon ko apni taleem ko jari rakhnay se roknay, aur qudrati tor par un ki pesha warana zindagi ki taraf rujoo ke darmiyan haail rukawat hai .
darasal, 21 feesad larkiyon ki is waqt shadi ki jati hai jab woh athaara baras ki ho jati hain aur teen feesad ki Umar 15 saal ki Umar mein shadi hojati hai. aik larki ke liye sab se ahem lamha yeh hai jab woh high school se grijoyshn karti hai. yeh ghair yakeeni hai ke aik larki ki family pesha warana degree haasil karne mein is ke khowaboon ki himayat karen ge. jo larkiyan shadi karne ke nuqta nazar se ittafaq karti hain, jab bhi avrj_han bhi un ke walidain un ki shadi karna chahtay hain, to woh itaat pasand baityon ke tor par label ki jati hain .
aayiyae ghhor karte hain mazkoorah baala tajweez ko jhutlao to kya hoga .
is tanazur mein dekhen jab larki apni shadi se pehlay –apne jazba aur mutalea ki pairwi karne ka intikhab karti hai, to usay badnaam ya bad qismati ke tor par label kya jata hai .
jab doosri nojawan larkiyan is ke liye aik muaqqaf lena shuru hoti hain to, society un ke baray mein jaisay’ ghair janabdaar’ sochti hai. agar khandan is koshish ki hosla afzai nahi karte hain aur maali akhrajaat bardasht karne se inkaar nahi karte hain to, larki ko is ke mustaqbil ke maqasid ko poora karne ke liye kisi jagah se naqad raqam ka intizam karna parta .
shadion ke liye paisa qarz lena yeh qabil qubool hai .
taham yeh qabil qubool nahi samjha jata hai jab khandan –apne bachon ki taleem ke لۓ paisa qarz lena chahtay hain. kuch afraad aisi khawateen ke baray mein baat ya tabsarah karte hain ke inhen –apne aap ko taleem dainay aur –apne career ka peecha karne ke is” boojh” ko bardasht nahi karna chahiye. inhen yeh jan-nay ki zaroorat hai ke aisi khwahisaat ghair mamooli nahi hain, aur yeh haqeeqi duniya mein, is ki taleem is ki shadi se kahin ziyada shumaar hogi .
kon log sochte hain ke woh is ke khowaboon ko nazar andaaz karte hue aik aurat ko qatal karte hain? aik aurat ka mustaqbil sirf aik cholha ke samnay khara hona aur ghar ke kaam karna nahi hai. usay bonus miyaar ko poora karne ki zaroorat hai, kuch ghair mamooli. kkhuda ne aurton mein khoobi peda ki hai jis mein inhen kisi bhi shobay mein khilnay ki ijazat miley gi jis mein woh shaamil honay ki khwahan hain, chahay woh aik sarkari Afsar , aik fankar, aik tajzia car, ya dr hi kyun nah ho .
hamein yeh samjhna hoga ke agar aurat ko apnay khowaboon ke liye kisi cheez ko poora karne ki zaroorat hoti hai, to usay is ke khowaboon ka peecha karne ki mukammal azadi hona zaroori hai. woh nah hi’ ghair janabdaar’ aur’ sharamnaak’ hain. khawateen hamaray samaji tane banay ki haqeeqi maahir tameeraat hain. hamein –apne muashray ko azad karne ke liye apni khawateen ko baakhtyar bananay ki zaroorat hai
shadi ka faisla
life patnar life
Roshne kay Zaviyeh - KSARS
Hum Nasma kay bayan mein Nasma kay numbron ka tazkirah ker chkay hen. In lashmar numbron mein her number roshni kay ek zaviyeh ki haisiyat raktha hey. Roshni ka her zaviya oper bayan kerdah kashish aur guraiz say bana hey. Her fard ki zaat kashish aur guraiz kay zaviya ki hasti hey. Her fard es zaviya per ek mafrozah nuqtah banata hey. Her nuqtah apni nou kay tamam nuqton say munsalik hey aur es kay ander nou kay doosray nuqton kay sath sifat ka ishtrak paya jata hey. Yehi sifat ka ishtrak es ko nou kay aur nuqton say mushabah dkhata hey. Agar hum in nqton ki qadrein aur tafseel karien tu her nuqtah ko ek mehal wuqoo kahien gay. Yeh mehal wuqoo do hasiyaton mein qayam rehta aur daur kerta hey. Es ka pehla daur mehvari gardish hey jo es ey muqayad rakhtee hey. Aur kisi nou kay doosray nqton mein jazb nahin honey dete. Doosri gardish toolani hey. Yeh toolani gardish es ko Kainat kay doosray zaviyon say musalik kartee hey. Goya yeh tamam nuqtay (zaviyeh) roshni kay taaron mein bandhey hoeay hen aur in hi taaron per Kainat ki tarteeb ka qayam hey.
Mehwari gardish ka ek rukh nuqtah ki infaradi heyat ka aur doosra rukh nuqtah ki nouyee heyat ka record hey. Toolani gardish ki ek simt ek nou kay afrad ko doosri nou e kay afrad say marboot rakhtee hey aur toolani gardish ki doosri simt es haqeeqat say mutsal hey jis ko Wajibul Wujood kehtey hen. Yeh haqeeqat Allah Taala ki sifat zaatiya per mushtamil hey.
Jo roshniyan mehvari gardish ki binna hen, in ka naam Nasma hey aur jo roshniyan toolani gardish ki binna hen, in ka naam Noor hey. Ksi zaat mein yeh roshniyan zaat ki markaziyat hoti hen. In roshniyon mein her ek kay do rukh hen aur her rukh nizam e Kainat ka shaoor hey.
Jab hum koi khoshboo dar mashroob tayar kartey hen tu pani, shakr, rang aur khoshbo mila ker botlon mein bher letay hen. Agar bottle ko wo roshni farz ker len jo hamari ankhon kay samnay hey tu pani ko shaoor chahrum, rang ko shaoor soyam, shakar ko shaoor doyem aur khoshbo ko shaoor awal tasawur ker saktey hen. Jis tarhan hum zahiri hawaas say pani, rung, shakar aur khoshbo ko mehsoos kartey hen, es i tarhan baatni hawaas say in char shaooron ka idraak aur ehsas ker saktey hen.
Shaoor kay do rukh hen. Ek rukh Mubda hey jis ko dakhli ya baatni rukh kehna chaheay. Es hi rukh ka doosra naam fard hey. Jitni makhlooq fard ki soorat mein ya zarrey ki soorat mein wujood rakhtee hen, wo sub es hi shaoor ki hudood mein qayam hen. Shaoor kay dono rukhon mein sirf Nazir aur Manzoor ka farq hey. Shaoor ki ek halat wo hey jis ko fard mehsoos kerta hey. Doosri halat wo hey jo khud ehsas hey. Hum es hi ko Kharji Duniya kehtey hen. Ta hum kisi sheay ka kharij mein mojood hona es waqt tak namumkin hey jab tak es sheay ki mojodge fard kay dakhil mein na ho. In halat kay peish nazar yeh manna parta hey ke fard ki dakhli duniya hi yaqeeni aur haqeeqi hey. Aur es hi duniya ka pertou kharij mein nazar aata hey. Jab hum ehsas ko taqseem kartey hen tu es ehsas ka ek jozv royat ya dekhna hey jo zahir mein shakl o sort aur khad o khal ki mojodge kay bgher mumkin nahin. Ehsas ki taqseem kay bad royat kay alawa aur bhi ajza baqi rehtey hen jo weham, khayal aur tasawur kay naam say mosoom keay jatay hen, Tassawuf mein in sub ka majmoyee naam Roya hey. Goya ehsas ko Royat aur Roya do ajza mein taqseem ker saktey hen. Chunachey yeh Kainat in hi do ajza ka tarkeebi majmoawa hey.
Agar Duniya ki tamam mojoodat mein her cheez ko ek zarra samajh ker es ki hasti kay ander aur es ki hasti kay bahr sakht ka jayezah lea jaeay tu asal mein ek Noor milay ga jis kay ander zinadgi ki tamam qadrien milen gi. Tassawuf ki istalah mein es Noor ki thereek ka naam Bidaat hey. Bidaat ek tarhan kay Hayati Dabao ka naam hey jo shaoor awal say shroo ho ker shaoor chahrum tak asr pazeer hota rehta hey.
black magic Archives - ROHANI ILAJ
Hamara yea topic un afrad k liye hai  Haqeeqat ye hai k bohat se afrad pr Kala Jadu (black magic) karwaya jata hai jis ki waja se wo bayshumar problems ka shikar ho jate hain maslan health issues main jismani, nafsiati, rohani bemarian jis main medicine asr nahi karti, Domestic Problem main job mein rokawat, shadi mein bandish, business loss, larai jhagre, khandani dushmani, aulad ki nafarmani, ache rishte k liye koshish krnay k bawajud ideal rishta na milna,gharelu pareshanian aur isi tarha k deegr masail jo k kalay jadu k asrat ki waja se din ba din barhte jate hain.
Kala jadu (Black Magic )
Is k barkas kuch afrad nafisati bemari main mubtila hotay hain lakin wo la ilmi ki bina par us bemari ko Kalay Jadu (Black Magic) se mansoob kar detay hain aur barwaqt apna ilaj nahi karwa patay. Is k ilawa bohat se afrad par un k apnay hi gunahon ki waja se pareshani ati hai jiska hal sirf aur sirf gunahon se doori hota hai lakin wo afrad bhi Kala Jadu ka Tor karwa k masail se nijat pana chahte lakin apnay masail ki asal wajuhat se la ilmi ki bina par unki zindagi main pareshanian barhti jati hain. Agar ap Quran Pak ki ru se Kala Jadu ka tor karna chahte hain to is mamlay main ye Naqsh (Kala Jadu Ka Tor) intehai zabardast hai. Ye Naqsh Pray For All k Rohani Mahreen ki zair e nigrani tayar kia gaya hai jis k andr Hazrat Suleman (A.S.) k ism e azam ki rohaniat mojud hai.
Hazrat Suleman (A.S.) k ism e azam ki badolat tamam jinnat, shayateen aur chrind parind un k naam se khof mehsus kartay thay aur isi liye kisi ka nuqsan nahi kar patay thay. Agar ap bhi Kala Jadu ka tor karne k liye is Naqsh (Kala Jadu Ka Tor) ko hasil karna chahte hain to is Naqsh ko Pray For All k Rohani Mahreen k zariye apnay naam mansoob karwa k hasil karain. Isi Naqsh (Kala Jadu Ka Tor) se wo afrad bhi faizyab ho skatay hain jo nafsiati masail ka shikar hain ya jin par un k apnay amal ki waja se pareshanian aa rahi hain. Allah ki Rahmat se is Naqsh k zabardast Rohani Asrat ka mushahida jab Sayel khud karega to uska iman Allah ki zaat par aur ziada mazboot hoga Inshallah.
Ya Allah! Main Ehed karta hon/karti hon k aik mah k andr kam az kam 2 aisi naikion ko apni zindagi ka mamool banaun ga/gi jis say Insaniyat ko faida ho aur 2 buraion ko apni zindagi say hamesha k liye khatam kar don ga/gi aur kam az kam 5 afrad ko Allah k zikar par lagaun ga/gi. Main is Ehed ko aik mah k andr pura karnay ka paband hon ga/gi aur agar main is Ehed ki pasdari na kar saka/saki to is Naqsh ka Hadiya rupay paisay ki surat main ada karnay ka paband hon ga/gi. Aik Ehed k zariye ap aik hi Naqsh KALA JADU KA TOR lay saktay hain. Bina Ehed kiye Naqsh apnay kamil Rohani Asrat zahir na karega.
Agar ap kisi majburi ki bina par Ehed nahi kar saktay to is Naqsh ka Hadiya ada karnay ki dosri surat yea hai k aap yea Hadiya payment ki surat main ada karain. Isliye is Naqsh ka Hadiya 1400 rupay muqarar kiya gaya hai. Aap is Naqsh ka Hadiya khawah Ehed ki surat main ada karain ya 1400 rupay k zariye. Dono hi suraton main yea Naqsh apnay kamil Rohani Asrat zahir karay ga
http://www.amilkalajadoo.org/wp-content/uploads/2019/12/shazil2-scaled.jpg 1754 2560 admin http://www.amilkalajadoo.org/wp-content/uploads/2015/12/Kalajado-logo-300x94.png admin2019-12-13 09:56:332019-12-13 09:56:35Online Kala Jadu Ka Tor With Spiritual Power In Few Hours
Maqbooliya.com khwab mein Shayer dekhna
1. khwab main shaair dekhna daleel hai aam taur par kalaam main khalat malat karne, amar balmunkir, nahin an almaaruf ki. neez ye shakhs jhoota daawa karega. aur baaz martaba us ki taabeer zina, sharaab noshi, aur maal main taawaan hoti hai.
2. agar sahibe khwab ne khwab hi main shaair sun kar yad kar liya toh dekha jaaye ki woh shaair kesa hai? agar hukumat, toh hyd, ya nabi sallahu alayehi wasallam ki madah par mushtamil hai toh ilm, hidayat aur mansoob jaleel haasil hoga. yahi taabeer us soorat main hai jab raai khwab main shaair ban gaya.
3. khwab main shaair dekhna ayese gumrah shakhs ki daleel hai jo ayesi bataein kahta hai jin par khud us ka amal nahin.
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jo raasti par hotay hain woh aksar khamosh rehtey hain in English is- Urdu to English Translation Idiom Dictionary
jo raasti par hotay hain woh aksar khamosh rehtey hain in English
Words meanings used in Jo raasti par hotay hain woh aksar khamosh rehtey hain
avast calm composed hush mum mute quiet quiescent serene silence tacit tranquil mousey muted noiseless orderly quietist reticent silent unobtrusive wordless hist queazy queerer quietists quiets sile silentiary siler silers silentious sloggy خاموش Khamosh
Jahan dedah aadmi bohat kuch jaanta bay
Jiss kay paas daant is kay paas roti nahi roti waly kay paas daant nahi
Idioms related to the words in jo raasti par hotay hain woh aksar khamosh rehtey hain
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What is jo raasti par hotay hain woh aksar khamosh rehtey hain meaning in English?
What are the idioms related to jo raasti par hotay hain woh aksar khamosh rehtey hain?
Here are the idioms that are related to the jo raasti par hotay hain woh aksar khamosh rehtey hain idiom.
Agar sab ghalati par hon tu sab raasti par hain - اگر سب غلطی پر ہوں تو سب راستی پر ہیں
koi kaam mokummal kiyay baghair shuruwaat ka mazaahir meeda in English is- Urdu to English Translation Idiom Dictionary
koi kaam mokummal kiyay baghair shuruwaat ka mazaahir meeda in English
Words meanings used in Koi kaam mokummal kiyay baghair shuruwaat ka mazaahir meeda
onset beginnings inchoation outsetting startings شروعات Shuruwaat
effusions مظاہر Mazaahir
Idioms related to the words in koi kaam mokummal kiyay baghair shuruwaat ka mazaahir meeda
Here is a list of some of the idioms that are either related to the koi kaam mokummal kiyay baghair shuruwaat ka mazaahir meeda or use words from this idiom.
What is koi kaam mokummal kiyay baghair shuruwaat ka mazaahir meeda meaning in English?
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Here are the idioms that are related to the koi kaam mokummal kiyay baghair shuruwaat ka mazaahir meeda idiom.
mahe safar ka wazifa for dolat | Naad e Ali
Home mahe-safar-k-wazaif mahe safar ka wazifa for dolat
Posted By: Nade Ali September 21, 2020 Leave a Reply
mahe safar ka wazifa Allah ki bargha se dolat hasil karne k liye be had powerful mana jata hai . es wazifa ki barkat se fard k liye dolat , rizq aur kamyabi k darwaze hameesha k liye khol dyia jatain hain . ye wazifa sirf 3 din ka hai aur ju fard es wazifa ko mahe safar mein 3 din kar leta hai tu es fard ko tamam zindagi dolat aur rizq ki kami nahi ati .
Mahe Safar Ka Wazifa Dolat
es wazifa ko ap mahe safar k kisi bhe din shuro kar saktain hain . wazifa k liye ap fajar ya isha ki namaz k baad awal o akhar 14 - 14 var durood e pak zikr krain aur darmyian mein ap 300 martaba
aur 100 martaba مرتبہ durood e ibrahimi mohabbat se zikr karna hai . ye wazifa ap ne 3 ya 7 rooz tak jari rakhna رکھنا hai .wazifa ki doran دوران namaz aur tamam shari شرعی ahkam احکامات ki pabandi پابندی zarori hai . wazifa mokammal مکمل karne k baad ap rozana 10 martaba aur 10 martaba durood e ibrahimi mohabbat se zikr karne ka mamool zaroor bana lain .
insha Allah jab tak ap es amal ki pabandi پابندی jari rakhain رکھیں ghain ap ko har taraf طرف se rizq aur dolat hameesha ہمیشہ milti rahe ghe .
ye wazifa ap ki har mushkil ka hal aur har hajat ki takmeel تکمیل bhe hai .
Mahe Safar ka Naqsh
mahe safra ka 2nd rohani amal naqsh durood e ibrahimi ka hai . ager koe fard mahe safar k kisi کسی bhe din durood e ibrahimi ko mushk مشک , amber عنبر , zafran زعفران aur gulab se tehreer kar k apne ghar mein rakh leta hai tu ye naqsh jab tak ghar mein rahe gha ap ko dolat , rizq , izat aur kamyabi milti ملتی rhae رہے ghe .
es naqsh ki barkat se
ap ko har taraf se dolat hasil hone laghe ghe
ap k rizq mein barkat ho ghe
beti k liye acha rishta aa jae gha .
shadi ki bandish ka tor ho jae gha
ghar hifazat mein rahe gha .
algharz الغرض es naqsh ki ap ko hazaron ہزاروں barkat hameesh ہمیشہ k liye hasil ho jain ghe .es naqsh ko ap astana se free ya sirf hadia khrch 700 rupay ada kar k hasil kar saktain hain . detail k liye link end mein mojood hai .
Madani Muzakra - 128
Agar kisi bad-muash sy bezaar hokar Maaz Allah (Azzawajal) koi yoon keh dy ky fulaan ko khof-e-Khuda isliye nahi ky Allah Tabaraka w-talaa khud usky sath hy ky ja beta too logoun ki behn beti ky dupatty utaar, in par jhooty ilzamaat laga, too jo bhi kar Men tere saath hoon, isky bary men kya hukm hy?
Kisi ny mushkilaat sy tang aakar keh dia agar waqiyee Allah (Azzawajal) hota to gareebon ka saath deta, majbooron ka sahaara hota, is bary men kuch irshad fermaiye.
Is jumly ka kya hukm hy? Allah ny har morr par ye saabit kya ky men majbooron aor gareebon ka saath nahi deta.
Agar koi yoon kahy, logoun ky saath kuch bhi karen Allah (Azzawajal) ki taraf se in zaalimon ko full azaadi hy, to usky bary men kya hukm hy?
Agar Allah bury logoun ko foran dikhaya kary to kam az kam log to mutmain hojaen ky waqiyee Allah dekhta hy, esa kehny waly ky liye kya hukm hoga?
Apni jaiben jhaarr mola, agar ye jumla Allah (Azzawajal) ky liye bola jae, to sharan kya hukm hy
Ye jumla kehna kesa hy ky, Mola jab bhi deta hy, chapar phaarr kar deta hy.
Yahoodiyon ka sohbat yafita ek shakhs eid-ul-adha ky moqy par america sy pakistan aya aor samjhaany ky ba-wujood us ny shokhi men aakar baka, Alhumdolillah Iam a jew yaani men yahoodi hoon, guzaarish hy usky bary men hukm-e-sharai kya hy?
Zed ko ek shakhs ny tehreer kya ky 786 ky posheeda maana ye hen ky keh iblees mera rehbar, ham to kaafir, koi neki mat kar, koi mabood nahi balky shetaan, ye kehna kesa hy?
Kya esa ho sakta hy kisi baat ko ek mufti sahib kufr kahen aor doosry na kahen?
Kisi ko was-wasa aaraha ho, agar kufr sareeh ho masalan qadiyaani ka kufr aor koi mufti is men ikhtilaaf kary to kya hukm hy?
Kisi sunni sahi ul aqeedah musalmaan ko kaafir ya bad-aqeedah kehna kesa hy?
Kisi ky pas koi kaafir aya aor kehny laga ky mujhy musalmaan hona hy to wo usko mohally ki masjid ky imam sahib ky pas ly gaya, us imam sahib ny toba waghera karwa kr usy musalmaan kya, ab jo usy imam sahib ky pas ly gaya usky liye kya hukm hy?
Agar koi kaafir kisi musalmaan sy kahy ky fulaan aalim sahib ky pas ly chalo mujhy unky haath par islam qabool karna hy to agar wo musalmaan un aalim sahib ky pas ly aye to kya ab bhi us musalmaan ky liye hukm-e-kufr hy?
Kisi kaafir ko musalmaan karny ka asaan tareeqa irshad fermaiye.
No-muslim ko ibtidaee islami maloomaat kis tarah farahm ki jae?
Kya kaafir ky liye ye zaroori hy ky kisi na kisi musalaam ky haathon par toba karky musalaan ho?
Agar kaafir ko islam ka jazba mila aor usny dil he dil men ty karlia ky men aj sy musalmaan hoon ya yehi alfaaz zabaan sy kehliye to kya hukm hy, kya saabiqa mazhab sy toba karky kalima parrhna shart hy?
baghair rupay mushaqqat say dolat haasil nahi hoti in English is- Urdu to English Translation Idiom Dictionary
baghair rupay mushaqqat say dolat haasil nahi hoti in English
Words meanings used in Baghair rupay mushaqqat say dolat haasil nahi hoti
Zard khidmatgar acha lekin aaqa bura
Bay faaida ka rupyya
Idioms related to the words in baghair rupay mushaqqat say dolat haasil nahi hoti
Here is a list of some of the idioms that are either related to the baghair rupay mushaqqat say dolat haasil nahi hoti or use words from this idiom.
What is baghair rupay mushaqqat say dolat haasil nahi hoti meaning in English?
What are the idioms related to baghair rupay mushaqqat say dolat haasil nahi hoti?
Here are the idioms that are related to the baghair rupay mushaqqat say dolat haasil nahi hoti idiom.
Khwab Mein Angoo12, 2019 tabeerworldLeave a Comment on Khwab Mein Angoor Dekhny ki Tabeer
Hazrat Danyal A.S ne farmaya h k Mosam par khwab me Angoor Siah khana Gham-o-Andho ke Daleel h aur be-waqat khoof aur Tars h.
Ahl-e-tabeer ne Bayan kia h k Siah Angoor k Har 1 Dany khaey huey k Shumar par esko lakrian marny gy. Aur Angoor Sufaid ka Waqat par khana Umeed se barh ka Dunia ke Kherat aur Nemat h. Aur Be-mosam khana ye Daleel h k Saheb-khwab k moun se koi cheez niklay ge. Eski Daleel Maal kharch krna h aur Angoor surkh khany ke bhi yehi Daleel h.
Hazrat Abn-e-Seran (R.A) ny Farmaya h k khwab me Angoor Sufaid mosam me khana Maal-o-Dulat ke Daleel h magar Mehnat se mily ga. Aur Angoor Surkh mosam me khana thory Nafa ke Daleel h. Jis Angoor ka chilka sakht h eska khwab me khana Maal ke Daleel h jo Mushkil se Mily ga aur Halky chilky wala Angoor Maal-e-Halal ke Daleel h.
Hazrat jabir Magrabi (R.A) ne farmaya h k Agar koi shaks khwab me dhky k Angoor (wood) lakri k Auzar se Nichorta h tu Daleel h k zalim Badsha ke Hakumat kry ga. Aur agar Ent ya Mati se Nichorta h tu Daleel h k badyanat badsha ke Hakumat kry ga. Aur agar apki ent ya ghach aur pathar aur chony se Nichorta h tu Daleel h k ba-siasat aur ba-hebat badsha ke khidmat kry ga.
Hazrat Jaffar sadik (R.A) ne farmaya h k Angoor ka Nichorna bhi 3 wajah par h.
(1st) Awal: Maal ya Kher-o-barkat, (2nd) daum: Farkhi-e-Nemat, (3rd) Soam: khet se Amaan Pana. Farman-e-Haq Tala h k (Tarjama) “Saal h k log es me Faryad ko phuncey jaeny gy aur es me Nichorny gy”.
Tagged angoor angoor dekhna angoor dekhna khawab mein islamic dream interpretation khawab mein angoor dekhna khawab nama khawabon ki tabeer in urdu khwab mein angoor dekhny ki tabeer khwabonkitabeer tabeer ki dunya tabeeronline
January 30, 2019 tabeerworld
Kiya yee musalmano kay liye jaiz hay kay kufaar say apni baat manwanay ya unn ko apnay ilaqay say nikalnay kay liye (amman kay liye) kay liye kissi dussray kafir ko yarghamaal bana lay?
Aaj kal aik sticker chala huwa hay `Halal` jis per likha hota hay akser ghosht ya ghosht wali masno`at per yee sticker laga hota hay jab kay aissi masno`at ya ghosht kufaar kee dukano per bhi milta hay to kiya aissi ashiya ko kufaar kee dukano say khareed saktay hain?
Kiya kaffir kee pakri huwi machli halal hay? yani machli ko zibah to nahin kiya jata to aissay main kissi kaffir say machli khareedna jaiz ho gi?
Kiya kissi kaffir kay istimaal shudha bartano main Musalmaan khana kha sakta hay? Jaisay akser kufaar kay hotels main Musalmaan bhi unhin logon kay istimaal shuda bartano main khana khatay pitay hain agar-chay bartan dhulay hotay hain.
Agar Dhari Shareef aik muthi say barh jaye to usay kis tarhan say kata jaye? Aor kiya khat bananah jaiz hay agar jaiz hay to khat kaisay banaya jaye?
Naqsh-e-Na`lein-e-Paak per Bismillah Shareef ya uss per Allah Azzawajal Ka Naam likhna kiya jaiz hay? aor kiya Naqsh-e-Na`lein-e-Paak ko Quran-e-Paak Main Rakh Saktay Hain?
Rs 1,800,000 - commercial space for sale in Karachi at prime location availabe to sale,im not estat agent Quetta Real Estate - Office - Commercial Space
Commercial Space For Sale In Karachi At Prime Location Availabe To Sale Im Not Estat Agent Quetta
commercial space for sale in Karachi at prime location availabe to sale,im not estat agent Quetta - Quetta, Balochistan, Pakistan
Quetta : dukaan baraye farookh Karachi may,Karachi k area Sadar may mokay ki jaga par Koi sahib Karachi may apni property bana na chaty hain aur karachi jaisy main industrial city k andar apna karobar kholna chaty hain to onky liay ye aik achi shop sabit hogi. Ham apni ye shop sale kar rahy hain. Pakistan k MAIN economical BUSINESS HUB yani KARACHI k main centroal commercial area saddar may ham apni shop sale out kar rahy hain,18 lacs tak ki, ye shop Bambino cinema k opposite hy. Amma Tower nami project my aur Naz Plaza k bara bar may. Yad rahy ye shop karachi k aik aisay area may hy jahan shop milti nahi hy,bohat mushkil sy milti hy kion k yahan karoobar k liay har koi laina chata hy dukan. Mazid maloomat k liay Phone par rabta ki jiay Mazid maloomat k liay Phone par rabta ki jiay demand is 18 lacs only. Little bit negotiable if party becomes serious to purchase sms ya emails please nahi ki jiay ga jawab nahi mily ga,sirf phone py rabta ki jiay PTCL 0 213 7 6 8 924 8 Ya mobile number 0 34 1 3 10 98 2 8
kala jadu sifli ilm kala jadu amliyat per mukamal report
Sifili kala ilm me khawateen ke baloon ka istimal
malik ke mukhtalif ilaqon mein khawateen ke baal safli amal karne walay aamlon ko farokht honay ka inkishaaf sun-hwa hai. pichlle dinon mujhe Aziz o Iqareb ke zariye yeh maloom sun-hwa ke mere aabadi ilaqay mein aik aisa giroh mutharrak hai jo khawateen ke sir ke baal intehai mehangay damon khareed raha hai jabkay kayi deegar logon ne is gang se wabasta afraad ko kachray ke dheron se aisay baal ikathay karte hue bhi dekha hai jo khawateen korray ki Nazar kar deti hain.
yeh log is juwaz ki bunyaad par sir ke baal kharedtay hain ke yeh aaza ki pyondkari mein istemaal hotay hain lekin chand roz qabal malik ke aik maqbool akhbar ne is baray mein jo hoshrba inkishaaf kya hai is ke mutabiq sir mein kanghi karte hue khawateen ke jo baal toot jatay hain, un ko kala jadu karne walay Amel –apne karindon ke zariye kharedtay hain kyunkay be auladi, gharelo nachaki, mohabbat mein nakami, karobari khasaray ke toar aur doosron ko nuqsaan pohanchanay ki gharz se khawateen ke balon par kala jadu kya jata hai. is terhan beauty parlor aur kbarhyon ke zariye balon ki khareed o farokht aik munafe bakhash kaarobar ban gaya hai .
kala jadu ka qadeem fun aur jadogery : Khoofnaq qabrestan
jadu waqeat ko ghair fitri tor par zahuur Pazeer laane ka aik fun hai jabkay kala jadu aik aisa safli amal hai jo arwah khabeesa ya shayateen ki isteanat aur najaaiz tareeqay se kisi ko nuqsaan pohanchanay ke liye istemaal kya jaye. sehar barhaq hai aur is ke ajeeb o ghareeb asraat sehar zada shakhs mein zahir hotay hain.
kalay jadu se mutasirah shakhs shadeed tohmat mein ghar jata hai, baaz sooraton mein woh sakht bemaar rehta hai aur usay ilaaj mualjay se bhi koi Shifa nahi hoti Albata is ka Rohani ilaaj karana durust amal hai. aamlon ko kalay ilm ke liye baaz ashya aasani se dastyab ho jati hain jaisay kalay bakray ka sir, anday, bakray ki kaleji waghera lekin insani haddiyan.
khawateen ke aisay baal jo sir mein kanghi karne ke douran tootay hon aur mُrdon ke kafan ka tukda haasil karne ke liye aamlon ko kaafi tug o do karni padtee hai. khawateen ke baal kharidne ke liye jahan inn aamlon ke karnde beopari mojood hain wahein insani haddiyan aur kafan ka tukda haasil karne ke liye qabrustan ke gorquno ki khidmaat haasil ki jati hain jo taaza dafan ki gayi laashon se insani haddiyan aur kafan ka tukda mun mangi qeemat par inn aamlon ke haath farokht karne ke dhanda mein mulawis ho jatay hain .
kala jadu ka balon aur nakhunoo ka istimal
aaj se chand baras qabal tak ghar ke boorhay buzurag khawateen ke sir ke balon aur katay hue nakhunon ko sareaam phenkna nahosat ki alamat samajte thay. is liye woh is baat ki sakhti se takeed karte ke balon aur nakhunon ko phainknay ki bajaye kisi munasib jagah par dafan kar dena chahiye. maazi mein buzurgon ki baatein kaafi assar rakhti theen yahan tak ke qasai bhi barri haddi se gosht saaf karkay usay phainknay se pehlay baghdad maar kar toar dete thay.
jab inn se poocha jata ke aap haddi se gosht saaf karkay usay toar kar kyun pheink dete hain to jawab milta ke baap dada ki riwayat hai ke saabit haddi safli amal ( kala jadu ) karne walon ke kaam aati hai lekin mojooda daur mein inn baton par bilkul bhi dheyaan nahi diya jata.
yahi wajah hai ke khawateen ki la parwahi ki wajah se unn ke sir ke baal kora cricket ke ڈھیروںپر pahonch kar aisay insaaniyat dushman logon ke haath lag jatay hain jo shetan ke chile kehlate hain. kitna afsoosnaak amar hai ke aik aurat ki la shaori ke baais jab yeh baal safli amal karne walon ke haath lagtay hain to woh inn balon ke zariye jadu karkay kitney masoom insanon ko aziat mein mubtala karte hon ge aur yaqeenan is ka assar unn khawateen par bhi parta hoga jin ke baal is shaytani kaam mein istemaal hotay hain .
kala jadu sikhna ka jawaz : pakistani kala jadu amil baba
deen islam mein jadu ko haraam qarar diya gaya hai aur usay seekhnay aur سیکھانے wala dono dozakhi hain kyunkay yeh bande ko Allah aur uss ke rasool sale Allah alaihi wa-alehe wasallam ke ehkaam se daur karta hai. jadu ki bunyaad chunkay gandagi hoti hai is liye usay seekhnay ke liye sab se pehlay apna imaan farokht karna parta hai phir har woh kaam karna parta hai jo bande ko gunah ki tarikeon mein gum kar day. is mein koi shuba nahi ke jadu barri haqeeqat hai lekin yeh insaan ka dushman hota hai. is ki kaat barri khatarnaak hoti hai Albata qurani talemaat ke zariye is ke assar ko zael kya ja sakta hai.
kala jadoo ka ilaj quran pak se: surah falaq aur surah nas
jadu ki haqeeqat quran mein moose alaihi salam aur firaon ke waqea mein bhi mojood hai jabkay nabi aakhir uzzaman hazrat Mohammad mustafa sale Allah alaihi wa-alehe wasallam par bhi jadu sun-hwa aur is ka assar bhi zahir sun-hwa tha. bukhari ki riwayat ke aitbaar se rasool akram sale Allah alaihi wa-alehe wasallam jadu ki aala qisam ka shikaar hue. is waqt hazrat Jibraiel alaihi salam mozatain le kar haazir hue aur farmaya ke aik yahodi ne rasool akram sale Allah alaihi wa-alehe wasallam par jadu kya hai aur yeh jadu aik kunvey mein hai. aap sale Allah alaihi wasallam ne usay mangwaya, yeh aik kanghi ke aur balon ke sath aik taant ke andar gayarah ghirhein pari hui theen aur mom ka aik patla tha jis mein soyyan chuboi hui theen. Jibraiel alaihi salam ke bitanay ke mutabiq aap sale Allah alaihi wa-alehe wasallam moztauin parhte jatay to girah khulti jati aur soi nikalti jati. mozatain ke ekhtataam tak saari ghirhein bhi khil gayeen aur soyyan bhi nikal gayeen aur آپۖ is terhan sahih ho gaye jaisay koi shakhs jakarbandi se azad ho jaye .
SHAKK-E-QAMAR - KSARS
Aik martaba Huzoor Aleh saalato Wasalam apney razai bhaiyon k sath jangle mein bakriyan charany k liye gaye. In ka bhai doorta howa ghar aaya aur is ne dar aur khof k mily july jazbaat se apni waleeda ko bataya k do safaid posh aadmi aaye aur inhon ne Muhammad (alhe saalato wassalaam) ko zameen par lita kar seena chaak kar diya. Jab mein wahan se chala to wo Muhammad (alhe saalato wassalaam) ka seena si rahe the.
Ye waqiya sun kar Hazrat Haleema r.a aur in k sohar khof zada ho kar doorty howy wahan pohnchy jahan bakriyan char ri thien. Inhon ne dekha k Hazrat Muhammad(alhe saalato wassalaam) kharey howy hain aur chehra mubarrak ka rang pheeka hey. Amma Haleema r.a doorti howi gayen aur Huzoor Aleh saalato Wasalam ko seeny se chimta liya aur phir Huzoor Aleh saalato Wasalam k razai baap ne bhi Huzoor Aleh saalato Wasalam ko seeny se lagaya aur Huzoor Aleh saalato Wasalam se pocha k kiya waqiya pesh aya?
Huzoor Aleh saalato Wasalam ne farmaya do aadmi aaye the, inhon ne mujhe zameen par litaya aur seena chaak kar k mera dil nikala aur doh kr dubara seeny mein rakh diya aur seeny ko si diya. Amma Haleema r.a aur Huzoor Aleh saalato Wasalam k razai walid ye ajeeb o ghareeb waqiya sun kar heraan howy aur Huzoor Aleh saalato Wasalam ko Amma Haleema r.a sath le kar ghar wapis aagayen.
(Shakk-e-Saddar) seena chaak hony ka amal Huzoor Aleh saalato Wasalam ki zindagi mein chaar martaba pesh aaya:
• Pheli baar ye waqiya bousat(pedaish) k waqt pesh aaya.
• Dusri martaba ye waqiya bacchpan mein pesh aaya jab Huzoor Aleh saalato Wasalam Hazrat Haleema r.a Saadia k paas the.
• Teesri baar ye waqiya is waqt pesh aaya jab Huzoor Aleh saalato Wasalam ki umar mubarrak 4 saal thi.
Aik rooz Huzoor Aleh saalato Wasalam jangle mein the. Do farishty Hazrat Jibrail a.s aur Hazrat Mekail a.s safaid libaas mein insanon ki shakal mein aaye. In k paas soony ka aik tasht tha jis mein baraf thi. Huzoor Aleh saalato Wasalam ka seena chaak kar k dil ko nikala phir dil ko baraf se doh kar seeny mein rakha aur seeny ko si diya aur dono shano k darmiyaan muhar laga di..
• Chohnti martaba ye waqiya Miraaj k waqt pesh aaya.
Shakk-e-Saddar k waqiya se Amma Haleema r.a ko ye fikar howi k Muhammad Aleh saalato Wasalam ko koi sadma na pohnch jaye. Huzoor Aleh saalato Wasalam ko Hazrat Amna k paas Makkah le kar hazir howi aur pura waqiya sunaya. Hazrat Amna ko ye waqiya sun kar koi tajub nahi howa. Hazrat Amna ne farmaya:
“Mera beta nehayat saeed aur khush bakht hey. Aay Haleema r.a! tum mutmain raho, isy kuch nahi hoga.
Bawaseer ka desi ilaj - Piles treatment in Urdu – Help Urdu
Bawaseer aik aziat naak aur takleef-day bemari hai jo antariyon ki karkardagi mein kharabi aur maq-ad ki soozish ki wajah se peda hoti hai. Ilawa azeen ye marz garmi ki nisbat sardi ke mausam mein ziyada ro-numa hota hai. Kyunkay sardiyoon mein aam tor par hum pani kam peetay hain.
Jis ke nateejay mein jism mein khushki ka ghalba ho kar antadiyon ke af-aal mein nuqs peda ho jata hai jo bawaseer ki shakal mein zahir ho kar takleef ka baais banta hai. Bawaseer ka marz khalt soda mein zayad-ti honay ki wajah se numoo-daar hota hai.
Aam tor par bawaseer ki teen aqsam baadi, khooni aur masson wali samjhi jati hain halaank bawaseer ke ye teen mukhtalif darjay hotay hain jo marhala waar apni shiddat dikhata hain. Bahar haal bawaseer baadi ho ya khooni ya phir masson wali (Mohkon wali bawaseer) ho ye intahi khatarnaak marz hi hai.
بواسیرBari aant mein soozish ki kefiyat peda honay bil khosoos aakhri hissay mein waram hojane se maq-ad bhi mutasir hojata hai. Yun maq-ad ka mun phool kar massay ki si shakal ikhtiyar kar laita hai.
Khooni bawaseer mein maq-ad ke andar aur bahar surkh rang ke massay ban jatay hain. Ye massay angoor ke gchhon ki terhan hotay hain. Un se khoon jari hota hai. Qabz rehne ki wajah se pakhana karte waqt zor lagana parta hai jis ki wajah se dabao parney se khoon jari ho jata hai.
Marz purana ho jaye to khoon qatra qatra tapakta rehta hai. Is ki bana par sakht dard hota hai. Aur mareez ke liye baithna bhi mushkil ho jata hai. Khoon behnay ki wajah se kamzoree ho jati hai. Aur maq-ad mein soozish ho jati hai.
Baadi bawaseer mein massay maq-ad ke bahar hotay hain. Pait mein har waqt gas jaisi alamaat hoti hain. Bawaseer se joron, kamar aur zaanon mein dard rehta hai. Chehra aur jism ki rangat pheeki par jati hai.
Khoon ki kami ki wajah se rangat peeli ho jati hai. Baadi bawaseer ki wajah se maq-ad mein jalan aur kharish bhi hoti hai aur pakhana qabz se aata hai. Baadi bawaseer mein khoon kharij nahi hota.
Khooni bawaseer mein maq-ad se khoon ras kar braaz ke sath niklny lagta hai jabkay baadi bawaseer mein khoon to nahi nikalta albata takleef khooni bawaseer se bhi ziyada hoti hai kyunkay maq-ad ke mun par massay namodaar honay se rafa haajat ke waqt intahi aziat ka saamna karna parta hai.
Bawaseer ki un dono aqsam mein mareez shadeed qabz mein mubtala ho jata hai. Maq-ad ke mun par taiz jalan aur kharish hoti hai. Braaz ke ikhraj mein tangi aur takleef ka saamna karna parta hai. Mareez ki bhook khatam hojati hai, qotِ haazma mein kharabi peda ho kar tabkheer, tezabiyat aur gas peda honay lagti hai.
Braaz ke mukammal tor par ikhrajna honay se abhara sa ho kar pait pho laa pho laa rehta hai. Mun se badboo aati hai. Chehray ki rangat zard aur jasamat kamzor par jati hai.
Aaza mein dukhan ka ehsas peda hokar joron aur kamar mein dard honay lagta hai. Neend mein kami aur mizaaj mein chirchira pan peda hokar tabiyat be cheeni ka shikaar ho jati hai.
Is bemari mein ziyada tar log sharam o haya ki wajah se doctoron aur hakeemon ke paas jaaney se qatrate hain. Aur internet par kuch is terhan se search kar rahay hotay hain. Bawaseer kya hai aur ye kyun hoti hai? Bawaseer se nijaat ka fori desi ilaj kya hai?
Bawaseer ki alamaat wajohaat aur nuqsanaat kya hain? Bawaseer se chutkara panay ke asaan aur gharelo tarike kon kon se hain, bawaseer ka 100 % mukammal tarika ilaj kya hai? Bawaseer ke asbaab aur aqsam kitni hain? Bawaseer se bachao ke liye kon kon si ahteyati tadabeer aur parhez zurori hain.
Khooni bawaseer aur baadi bawaseer mein kya farq hai? bawaseer ka gharelu desi ilaj aur bawaseer ka parhez kya hai? Massay kya hoti hain aur masson wali bawaseer kyun hoti hai. Piles treatment in Urdu Waghera waghera agar aap bhi aisa hi kuch search kar rahay hain to ye tehreer aap hi ke liye hai.
Bawaseer ke asbaab / bawaseer ki wajohaat
Bawaseer aisay afraad mein ziyada payi jati hai jo zehni dabao aur aasabi tanawo ki fiza mein kaam karte hain. Daftari mahol mein kaam karne walay afraad ko bawaseer la-haq honay ke ziyada imkaan hotay hain. Ilawa azeen subah se shaam tak baith kar kaam karne walay log bhi is marz ka shikaar ban satke hain.
Metabolism ki susti aur antadiyon ki karkardagi ko mutharrak rakhnay walay mafeed bacteria mein kami ya khtama hojane se bhi bawaseer ki alamaat samnay anay lagti hain.
Mutawatar qabz kusha adwiyaat jaisay chilka asbhool aur julaab aawar murakabat ka istemaal karte rehne se bhi antrian kamzor hojane se bawaseer sameit antadiyon ke masail peda ho jatay hain.
Murghan, baadi, gosht, taiz mirch masalhay, chawal, baingun, daal msor, fast foods, cola mashrobat, sigrit noshi, manshiat, bakery masnoaat aur saqeel ghzaon ke shoqeen afraad bhi bawaseer mein mubtala dekhe ja satke hain.
Mutawatar antibiotic aur dafaa amraaz qalb ki adwiyaat istemaal karne walay log bhi aksar bawaseer ki bemari mein mubtala paye jatay hain. Garmi ki nisbat sardi ke mausam mein bawaseer ka shadeed hamla hota hai, is shiddat ki aik barri wajah pani ka kam istemaal aur murghan o tawanai se bharpoor ghzaon ka istemaal bhi bantaa hai.
Bawaseer ka marz la-haq honay mein bohat se awamil shaamil hotay hain. in mein motapa, gurday aur masanay ki pathri, maday ki soozish, amrazِ maida, amrazِ jigar, antadiyon ki bemariyan, dil ke amraaz, daimi qabz, saqeel, murghan, tursh aur baadi ashya ka ziyada istemaal, taiz julaab aawar adwiyaat ka musalsal khana, susti, kahili, khawateen mein deegar asbaab ke sath sath bandish haiz bhi bawaseer ka zareya ban jata hai.
Ahteyati tadabeer aur parhaiz
Bawaseer aisa khabees marz hai jis ko aik baar lag jaye rog ki terhan chimat jata hai aur zindagi ujaar kar rakh deta hai. Bawaseer ka angrezi naam Piles (bawaseer in english) hai. Aur Doctori istilaah usay Hemorrhoids kaha jata hai.
Bawaseer se nijaat ka behtareen tarika ahthyat hai. Kyunkay ahthyat ilaj se behtar hai. Yahan par aap ko chand gharelo tadabeer aur parhez betaye jaye rahay hain jin par amal kar ke aap bawaseer jaisay mozi marz se daur reh satke hain :
Sab se ahem baat hai ke aap qabz na honay den kyunkay bawaseer ki bunyaad qabz hi banti hai. Qabz se bachao ke liye raishay daar ghizai ajzaa ka bakasrat istemaal behtareen qudrati hifazati hathyaar samgha jata hai. Qabz ke hawalay se aap hamari tehreer Qabz kya hai qabz ki alamaat wajohaat aur qabz se nijaat ke qudrati tarike parh satke hain.
Sab se pehlay apni khoro nosh ki aadaat, roz maraah maloomat aur tarz zindagi ko badleen. Sahal pasand zindagi ko khirbad keh kar mutharrak aur bhaag daud wala andaaz ikhtiyar karen. Paidal chalne phirnay ko tarjeeh den. Cold drinks, bakery products, fast foods aur bazari khaano ke mamool ko tark kar dein.
Taiz mirch masalhay, gosht, chawal, begun, murghan o baadi ghzaon avrsgrit, sharaab aur chaye noshi se daur ho jaien. Khaali pait cigrette ke istemaal se mukammal ijtinab brtin. Isbaghol ka chilka kabhi bhi istemaalna karen.
Doodh mein castrol oil, badam roghan aur gul qand ka istemaal pait naram karne ke liye behtareen aur mufeed zaraye hain. Un ke istemaal se bhi bawaseer ki aziat se mehfooz raha ja sakta hai.
Manfi sochen bhi metabolism ki car kardagi ko mutasir kya karti hain. Hasad, bukhal, bughz, keena, nafrat, gussa aur taqqabur jaisay jazbaat se hatta almaqdoor bachney ki koshish karen. Jis qader ho, musbat andaz fikar apnayen, mohabbat, rawadari, eesaar, qurbani, aajzi aur dar guzar o bardasht ke ehsasat ko farogh den. Insha allah mukammal sahet mand zindagi se lutaf andoz honay walay ban jayen ge. Is hawalay se aap hamari tehreer Soch kya hai? Musbat aur manfi soch ke insani zindagi par asraat parh satke hain.
Gandum aur joo ka daliya nashtay mein laazmi istemaal kya karen. Isi terhan nashtay mein dahi ka istemaal bhi antadiyon ke masail se mehfooz rakhta hai. Mausam ki munasbat se pani, phal, phalon ke juices aur kachi sabzion ka munasib istemaal karkay hum bawaseer ke hamlay se kaafi had tak bach satke hain.
Kachi sabzion ko btorِ salad har mausam aur har khanay mein laazmi shaamil karen. Khanay ke sath kheera, timatar, salad ke pattay aur band gobhi bator salad har gaz khaya karen. Gosht hamesha sabzion mein mila kar pakayen. Kachi sabzion aur phalon mein 80 feesad tak pani paaya jata hai lehaza jitna mumkin ho kachi sabzian aur mousmi phal apni khwark ka laazmi hissa banayen.
Chawal ke shoqeen khawateen o hazraat palao aur beryani banatay waqt taiz masalha jaat ki bajaye sabzion ki miqdaar ziyada rakhen. Khanay ke forun baad sonay aur letnay ki aadat tark kar dein. Cola mashrobat ko dustar khawan se daur rakhen.
Nehar mun taiz qadmon ki sair aur badan ko garmanay wali werzish ko mamool ka hissa bana kar bawaseer sameit laa tadaad badni masail se bacha ja sakta hai. Rozana kam az kam 5 se 10 kilometer meter paidal chalne ko apna mamool bana yin. Pani hamesha abla sun-hwa aur neem garam pyin. Mausam khuwa koi ho pani ke istemaal mein kamina honay den. Saat se das glass pani rozana ke mamool mein shaamil rakhen.
Chawal jab bhi pakayen un mein band gobhi laazmi shaamil karen. Haftay mein kam azkam aik baar band gobhi bator saalan zaroor khayen aur dheyaan rahay ke rootti ke sath saalan hamesha ziyada istemaal karen.
Hamesha mutawazan ghiza ka istemaal karen. Kyunkay mutawazan ghiza achi sahet ke liye zurori hoti hai. Is hawalay se aap hamari tehreer Mutawazan ghiza kya hai aur ye achi sahet ke liye kyun zurori hai parh satke hain.
Bawaseer ki English Piles hai, bawaseer se nijaat panay ke liye yun to be shumaar qudrati tareekay mojood hain. Taham help urdu ki is tehreer mein hum aap ko chand aisay mo-asar tareen qudrati tarikay bitayen ge ke jin par amal kar ke aap bawaseer jaisay takleef day marz se nijaat haasil kar satke hain.
Ye nuskha bawaseer ki jalan se nijaat ke sath sath masson ko bhi khatam karta hai aur bawaseer ke dard ka akseer khaas nuskha hai. Aik pao khalis taaza gaaye ka doodh len. Aur usay bohat achi terhan ubaal len is ke baad cholhe se utaar kar is mein 30 milliliter khalis shehad hal karen. Ye doodh subah aur shaam ko khaali pait pi len. Aur khana kha kar aik ghantay baad injeer zard taaza teen ya paanch adad kha len. Is ke istemaal se bawaseer ka dard khatam aur jalan khatam ho jaye gi aur bawaseeri masson se khoon aana band ho jata hai.
Khajoor aik mukammal ghiza, dawa aur mufeed taank hai. Ye aisay afraad jin ke mizaaj mein khushki ka ghalba ho be had mufeed saabit hoti hai. Raat ke khanay mein naram aur raishay wali khajoor yn kam azkam saat se das bator sweet dish khana bawaseer, qabz aur aasabi kamzoree ke khatmay ke liye behtareen qudrati ilaj hain.
Shehad aur roghan zaitoon hum wazan le kar dono ko achi terhan mila len yani hal kar len (dono ka khalis hona zurori hai) is mehlool ko ungli ki madad se masson par aahista aahista milein khaas tor par dard aur jalan wali jagah par lagain. Aur is ke istemaal ka sahih waqt raat ko sonay se qabal hai. Is mehlool mein roi bigho kar (achi terhan) maq-ad yani pakhana wali jagah ke andar ungli se rakhen. Bawaseer ka dard aur jalan foran khatam ho jaye gi aur insha hamza allah massay chand yom mein khatam ho jayen ge.
Isi terhan khalqِ kaayenaat ne injeer mein bhi badan insani ke liye be shumaar fawaid rakhay hain. Injeer aisay afraad jin ke mizaaj mein ratobat yani balgham waghera ziyada payi jati ho ke liye fori aur mo-asar tareen dawa, mufeed ghiza aur taaqat war qudrati hathyaar hai. Teen se saat addad anjeer pani mein bigho kar nehar mun khana daimi qabz, bawaseer aur balghami mawaad ki zayad-ti se jaan chhuranay mein fori madadgaar bantaa hai.
Aisay afraad jin ki antrian musalsal antibiotic ya dafaa amraaz qalb adwiyaat istemaal karte rehne se khushki ka shikaar ho gayi hon inhen chahiye ke subah nehar mun dahi mein namak siyah aur zeera siyah hasb zaroorat mila kar istemaal karen. Antadiyon mein tha yameen ki matlooba miqdaar ki afzaish qudrati tor par honay se antadiyon ki car kardagi behtar ho jaye gi.
Marabba Harrar ke teen danay dho kar raat sotay waqt khayen aur doodh ke aik name garam cupp mein do chamach roghan badam mila kar pi len. Gul qand aik khanay ka chamach name garam doodh mein mila kar istemaal karna antadiyon ko naram aur fuzlaat ke ikhraj ko asaan banata hai. Band gobhi par namak siyah daal kar stem karen aur pait bhar kar kha len. Dose teen baar mutawatar aisa karne se bawaseer ki shiddat mein kami waqay ho jaye gi.
Batorِ gharelo ilaj rainthe ke chilkay, maghaz name aur rasoonat hum wazan pees kar 250 mili gram kipsol bhar kar khanay ke baad aik kipsol khana shuru kar den. Agar mohkay hon aur takleef ka baais bhi bantay hon to 100 milliliter roghan arand mein 10 gram kafoor mila kar subah o shaam ajabat se faraghat par maq-ad par achi terhan laip karen. Do chaar dinon mein hi bawasri mohdikon yani masson ki takleef se afaqa honay lagey ga.
Till ko pani ke sath pees kar hum wazan taaza makhan mlayin. Phir do gram amezay ko maghaz akhrot aik gram ke sath subah o shaam chand din khayen. Ye bawaseer ka khoon band karne ka behtareen ilaj hai. Tall joshandey ya mithai ki soorat mein liye ja satke hain. Tall pani ke sath garaind kar ke khooni bawaseer ke ilaj ke liye istemaal kiye jatay hain.
Note : Bawaseer se mutaliqa ye tehreer mehez maloomat aama ke liye shaya ki ja rahi hai. Yaad rakhen har totka har insan ke liye nahi hota. IAgar aap ko ye tehreer achi lagi hai to aap usay social media par share bhi kar satke hain. Taham agar aap is tehreer ke hawalay se mazeed maloomat haasil karna chahtay hain ya aap ke zehan mein koi aur sawal hai to aap hamein comments kar satke hain. Aap ke har comments har sawal ka jawab diya jaye ga.
Urdu Story – Urdu Kahani – Qismat Kay Khael
Humza ke shaadi ko sirf 2 saal howay thay us ke biwi car accident main mer gae. Humza pershaan rehta thaa aur dosray shehar chala gya thaa. 1 din us ke bazar main Zirwa say mulaqat hu gae. Dono nay aik dosray kay baray poacha tu Humza nay bataya kay us ke biwi mer gae hai. Zirwa nay kaha kay us nay shaadi he nahi ke. Yeh qismat kay khael thay kay woh dobara phir mil gay thay aur phir dono nay shaadi ker le.
Lailatul Qadr, 27 Shab e Qadr, Nafil Namaz, Dua, Wazifa in Urdu
Any one of 21, 23, 25, 27 and 29th nights of Ramazan is Laila-tul-Qadr. Revelation of Holy Quran began in any one to these nights and was completed also in any one of these five nights. We are required to search that night by praying to God throughout these nights.
Shab e Qadar 27st in Urdu
1) 27 Shab e qadr ko 12 rikat namaz teen salam say parhay har rikat mein baad surah fatiha kay surah qadr aik aik martabah surah Ikhlas 15, 15 martabah parhni hai, baad salam kay 70 martabah astaghfar parhay.
Allah tala is namaz parhnay walay ko nabyon ki ibadat ka sawab ata farmaye ga. Insha Allah azeem.
2)3)
4)Insha Allah azeem wastay sawab bay shumar ibadat kay yeh namaz buhat afzal hai.
5)
Subhanallahi walhamdulilahi wala ilaha illalahu wallahu akbar.
Is kay baad jo hajat dunyawi o dinwi talab karay who insha allah Allah tala dargah bari tala mein Qabool hogi.
Wazaif: 27 shab e qadr ko surah mulk saat martabah wastay maghfarat guanah buhat fazilat rakhti hai.
Tags: 27 shab e qadr nawafil, 27 shab e qadr, 27 shab e qadr nawafil, 27 shab e qadr nawafil urdu, shab e qadar nawafil, lailatul qadr, shab e qadr, nafil namaz, wazifa urdu, history of islam in urdu, islam in urdu answer question, islam in urdu sunni,ramzan ki 27 raat k nafal, ramzan ki 27 raat k nafal, 27 ramzan ki ibadat, 27 ramzan ki raat k nawafil, 27 ramzan k nawafil in urdu, shab e qadar k nawafil, 27 ramzan ki raat ki namaz hindi, 27 ramzan ki raat ki ibadat, 27 ramzan ki nafil namaz, 27 ramadan nawafil
Welcome To VCHOWK.COM • View topic - ALL ABOUT WOMEN HEALTH IN URDU
ALL ABOUT WOMEN HEALTH IN URDU
by maria » Tue Oct 02, 2007 8:43 pm
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Re: ALL ABOUT WOMAN HEALTH IN URDU
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Re: ALL ABOUT WOMEN HEALTH IN URDU
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by abdulsaboor » Sat Aug 13, 2011 4:50 pm
Pistaan kay ba'ad aurat kay sareen bhi kafi hassas hotey hain inn ko chaerna aur mushta'il karna aurat ko pasand hai yeh dekhney mein bhi khoobsoorat lagtey hain bohut sey mard sirf inn ko dekh kar jinsi tor per mushta'il hojatey hain
Doosrey Hassas Hissey
Naaf kay neechey aur andaam-e-nihaani kay lubo'n kay ooper baalo'n wala hissa bhi bohut hassas hota hai, isi tarah paet khusoosan paet ki bae'n taraf naaf aur naaf kay neechey wala hissa bhi kafi hassas hai iss kay elawa faraj aur maq'ad (anus) kay darmyan wala hissa jinsi tor per bohut hassas hai, khud maq'ad kay ird gird kay hissey ko mushta'il karna bhi bohut si aurton ko pasand hai.
Taaza Tareen Research
Taaza tareen research mein maahireen ney do hassas maqamaat ki nishan dahi ki hai U spot yani peeshaab ki naali ka agla sooraakh (urethral opening) X spot yani bachcha daani ka muu'nh (cervix).
by abdulsaboor » Sat Aug 13, 2011 4:54 pm
Exploring Female Body
Iss kay liye zaroori hai kay aurat apney poorey jism ko mukhtalif andaaz sey explore karey maslan chuuna, sehlaana, thapthapana, bheenchna, kaatna, masaj karna, chuumna, chaatna waghaera aur janey kay uska konsa hissa kis tarah jinsi tor per jald mushta'il hota hai aur phir apney mian ko bataey kay woh usey kis tarah mushta'il karey taa kay woh bhi jald orgasm hasil karley.
Doosra tareeqa yeh hai kay khawand biwi kay saarey jism ko mukhtalif tarah sey explore karey maslan chuu'ey, sehlaaey, thapthapaey, bheenchey, kaatey, masaj karey, chuumey, chaatey waghaera iss doran biwi apni poori tawajja apney ehsaasaat per markooz karey aur mian ko bataey kay woh uss kay kis hissey ko kis tarah mushta'il karey. Usey bataey kay usey kya karna acha lagta hai, phir jab mian wahi kuch karey ga to woh azdawajii khushyo'n sey bharpoor lutf uthaey gii. Mahireen ka khayal hai kay bharpoor azdwajii khushyo'n kay liye khawand ka biwi kay jism ko dekhna aur jan'na bohut zaroori hai.
Biwi Ka Apney Jism Ka Jan'na
Iss mashq kay liye 30 minute sey ley kar 60 minute ek haftey kay liye rozana mukhtas karein, koshish karein kay iss doran koi aap ko disturb na karey apney kamrey mein chali jaein, kamrey ka temperature normal ho, na garmi ho na sardi, apney saarey kaprey bhi utaar lein. Ek barey aaeiney kay saamney kharey ho kar apney jism ka achi tarah jaeza lein, mukhtalif hisso'n ko dekhei'n kay kaisey lag rahey hain, apney khawand ki nazar sey dekhei'n, 10 minute kay ba'ad apney sarey jism per ungliya'n phaerein aur note karein kay kaisa lagta hai
Chuuney kay andaaz ko badlei'n kabhi halka kabhi sukht, kabhi taez aur kabhi sust, apni ungliya'n apney baazou'n, taango'n aur paet waghaera per pherein, saari jild per haath phaerei'n, raano'n ki androoni janib ki jild aur pao'n kay talwo'n ka mawazna karei'n, isi tarah hont (lips), kaan, seena, sareen waghaera ki hiss ka mawazna karein. Jism ko iss tarah chuuei'n kay lutf andoz hun, jism kay mukhtalif hisso'n ko sehlaei'n, thapthapei'n, bheenchei'n, massage karein, chuumein waghaera maslan pistaan per mukhtalif andaaz sey haath phaerei'n. Donon haathon sey unko bheenchei'n, hutheli sey masaj karein, nipples kay gird ungliya'n phaerei'n, angoothey aur ungli sey nipples ko muslei'n, dabaei'n, aur unn kay ehsaasaat kay farq ko note karti jaaei'n. Iss tarah koolho'n pe haath pherei'n, unko alag alag haatho'n mein pakrei'n, zor sey bheenchei'n, unn per zarb lagaei'n, thappar aur mukkey maarei'n, unn donon kay darmiyan ungli phaerei'n aur mukhtalif ehsaasaat ko note karei'n, note karein kay aap ko kya acha laga. Naaf key neechey waley hissey, jahan baal hotey hain (pubic area) ko mukhtalif andaz sey mushta'il karein, narm aur sukht haath phaerei'n, iss hissey ko aata goondhnei'n ki tarah zor sey dabaei'n, isey haath mein pakar kar bheenchei'n. Ab andaam e nihanee ki taraf aa jaei'n, ooper waley hissey mein jahan baerooni lub miltey hain, bazer kay ooper waley hissey ko dabaei'n, bheenchei'n, ehsaasaat kay farq ko note karein.
Ab sareen kay bul farash per beth jaei'n, farash thunda na ho, pao'n farash per hun, ghutney uthey huey aur taangei'n khuli hui, pehley aaeney ki madad sey aa'aza-e-makhsoosa ka jaeza lein phir chikni ungli sey baerooni lubo'n ko aur phir androoni lubo'n ko mukhtalif andaaz sey chuei'n, cherei'n, daei'n aur baei'n donon taraf kay lubo'n kay ehsaasaat ka mawazna karein. Faraj kay ander do ungliya'n daal kar g spot ko talash karein.
by abdulsaboor » Sat Aug 13, 2011 4:59 pm
Clitoral Sensation - Bazer Ki Hassasiyat
Iss ko mushta'il karein faraj kay baerooni hissey ko mukhtalif andaaz sey mushta'il karein. Faraj (Vagina) kay daei'n baei'n hisso'n kay ehsaasaat ko check karein ab bazer per mutawajja hun, pehley iss ki shaft ko mukhtalif andaaz sey har taraf chuei'n, mushta'il karein aur ehsaasaat kay farq ko note karein mumkin hai kay daei'n hath wali aurat kay clitoris ka daaya'n hissa baei'n hissey sey 10 guna zyada hassas ho ab bazer (clitoral) kay tip ki taraf aaei'n iss ki topi ko ek taraf kar kay iss ko mukhtalif andaaz sey mushta'il karein kabhi aahista kabhi taez, kabhi kuch narmi sey kabhi zor aur sukhti sey bazer kay mukhtalif hisso'n ka masaj karein, neechey bunyaad sey ley kar ooper choti tak aur phir ehsaasaat kay farq ko note karein, aksar aurto'n ki tip zyada hassas hoti hai, aap apni sensations (hassasiyat) janei'n. Iss tarah sarey jism kay hassas hisso'n ki hassasiyat kay farq ko note karein aur janei'n kay aap ko kis hissey ko kis andaaz sey mushta'il karna zyada lutf deta hai. Ek haftey ki mushq kay ba'ad aap jaan leingi kay aap kay kis hissey ko kis tarah mushta'il kya jaey kay aap jald jinsi urooj ya orgasm hasil kar lein. Iss mashq kay doran aap bohut si dilchusp daryaaftei'n kareingi taa hum jinsi ehsaasaat kay le'haz sey har aurat doosri sey mukhtalif hai, ba'az auqaat to ek hi aurat kay jism kay mukhtalif hisso'n ki sensation (hassasiyat) badalti rehti hai maslan aaj bazer ki daei'n taraf zyada hassas hai to kal baei'n taraf zyada hassas hogi, apney in mukhtalif ehsaasaat ka achi tarah tajurba karei'n aur inko note karlein, phir apney khawand ko bataein taa kay woh aap ki azdawaji zindagi ko zyada khushgawar bana sakey.
Iss tarah aap apney khawand kay bhi mukhtalif hisso'n khusoosan zakar (penis) kay mukhtalif hisso'n, khasyo'n aur khasyo'n aur maq'ad kay darmyaan wali jagah ko mukhtalif andaaz sey mushta'il karein aur poochein kay usey kya acha laga, yeh jaan kar aap usko bhi bharpoor jinsi lutf muhayya kar sakein gi.
by abdulsaboor » Sat Aug 13, 2011 5:00 pm
Mubashrat Kay Aadaab
Baghaer baazu wali kursi, cushion wali sukht bister, sukht mattress, do takyay sukht mubashrat kay waqt kamar kay neechey rakhney kay liye, do narm soney kay liye, chiknaahat koi achi cold cream paani mein hul honey wali jelly, badaam, coconut ya zaetun ka oil, Vaseline aur petroleum jelly hargiz istimaal na karein. Yeh faraj mein ja kar jum jati hai jis sey infection ka khatra hota hai. Safaee kay teen kaprey hun ek mota aur bara neechey bichaney kay liye, baqi do mia'n biwi kay liye.
Mubashrat sey bharpoor lutf andoz honay kay liye mundarja zael ka khayal rakhna mufeed hoga.
Behter hai kay mubashrat kay din pehley sey taey shuda ho ya mia'n biwi ek doosrey ko waze'h isharey dein kay jinsi amal ka program hoga , waisey to koi bhi din ho sakta hai magar islam mein juma'a (friday) kay din ghusal ki fazeelat hai yani mubashrat juma'araat (thursday) ki raat ya juma'a sey pehley afzal hai. Hadees e nabvi hai kay jo koi juma'a kay din(apni biwi kay liye) ghusal ka saamaan karey aur khud ghusal karey, to us kay liye har qadam saal bhar kay amal ka badla hai goya saal bhar rozey sey raha aur unn ki raato'n mein qayam kya. (mishkat)
Ek doosri hadees mein irshaad hai: Jo koi juma'a kay din ghusl e janabat karta hai phir (juma'a ki namaz kay liye) sawaerey nikalta hai to goya us ney oou'nt (camel) ki qurbani paesh ki. (bukhari)
by abdulsaboor » Sat Nov 24, 2012 10:23 am
2. Mubashrat kisi bhi waqt ki ja sakti hai din ho ya raat, taa'hum nabi kareem aksar raat kay pichley peher witr ki namaz ada karney kay baad mubashrat farmatey thay, iss waqt amooman fard zyada pur sukoon hota hai aur jald manzil nahin hota.
3. Jinsi amal kay liye baqa'eda tayyari ki jaey, khawand jald ghar aa jaey, biwi bhi jald kam khatam kar ley, bacho'n ko sula dey, mia'n biwi thakey huey na hun jismani aur zehni tor per pur sukoon hun khauf, pareshaani aur thakawat waghaera main mubashrat na ki jaey iss surat mein fard bharpoor lutf andoz nahin hota. Iss sham khana kam aur jald kha liya jaey, ghiza zood hazam ho yani mubashrat kay waqt paet bhara hua na ho.
4. Kamra aisa ho jahan sey aawazei'n doosrey kamro'n tak na pohonch sakein mubashrat kay doran fard jinsi haejaan mein aawazei'n nikalta hai, naey shaadi shuda couple mein iss ka khauf hota hai kay inn ki aawazei'n log na sun lein yeh khauf unn kay jazbaat ko sard kar deta hai iss surat mein halka phulka music lagaya ja sakta hai taa kay aawazei'n kamrey sey baher na jaein. Kamrey ka temperature munasib ho na garmi ho na sardi yani jagah pur sukoon ho, shor o ghul aur madaakhlat sey mehfooz, phone utaar dei'n warna phone ki ghanti aap kay jazbaat ko ek dum sard kar degi.
5. Donon mia'n biwi kay jism saaf suthrey aur har qism ki buu se paak hun, behter hai kay sham ko ghusal kar liya jaey, agar bathroom bedroom kay sath ho to mubashrat sey ek ghanta pehley donon ikaththey ek doosrey ko ghusal dein maqsad mael utaarna nahin bul kay ek doosrey kay lums sey lutf andooz hona hai, brush kar liya jaey taa kay muu'nh sey budbuu(smell) na aaey.
by abdulsaboor » Sat Nov 24, 2012 10:24 am
6. Kamrey ka mahol (environment) romantic bana lein roshni madhdham ho agar rangeen ho to aur bhi acha hai, mom batti ki roshni mahol ko bohut saher angaez bana deti hai iss ki roshni mein aurat ka jism zyada khoobsurat dikhaee deta hai, air freshner ka istimal karein khushboo aap donon ki pasand ki ho.
7. Shaadi per itna khurch kartey hain to kuch khurch apney bister per zaroor karein bister kushaada ho yani double bed ho taa kay harkat mein aasani ho gaddey bohut zyada narm na hun zyada narm bister per jism ander ko dhuns jata hai jis ki wajah sey harkat karney mein dushwari hoti hai. Bister sey charcharahat ki aawazei'n nahin aani chahiyie'n bister ki chadarei'n khush rung, shokh aur nihayat mulaem hun masaln satin aur silk waghaera ki, cotton aur khurduri chaderei'n sara maza kharab kar deti hain. Mumkin ho to farash per qaleen ya moti dari bichi ho taa kay kabhi kabhar change kay liye neechey mubashrat ki ja sakey, khwab gaah mein ek adad bara aaena bhi ho taa kay wahan aap apna bana o singhaar check kar sakein.
8. Mard chu'n kay bunyadi tor per bazarya basaarat yani kisi cheez ko dekh kar jinsi tor per mushta'il hota hai le'haza aap ka libaas khush rung, mulaem aur silky ho libaas ki banawat aisi ho kay aap kay khoobsurat a'azaa'a maslan chaati waghaera zyada numaya'n aur pur kashish mehsoos hun. Libas ka rung khawand ki pasand ka ho iss tarah jun'hi khawand aap ko dekhey ga us kay jazbaat bharak uthei'n gey aur jab woh narm libaas kay ooper sey aap kay jism per haath phaerey ga to us kay jazbaat mein aag lag jaegi. Iss kay sath khawand ki pasand ki khushboo bhi istimaal karein siwaey galey kay locket kay baaqi zaewraat utaar dein.
by abdulsaboor » Sat Nov 24, 2012 10:25 am
Khawand ki pasand kay mutabiq halka sa make up karein amooman mardo'n ko zyada make up pasand nahin hota iss silsiley main aap khawand sey pooh sakti hain kay usko kya acha lagta hai. Humarey haan ajeeb sitam zareefi hai kay shuru mein to biwiya'n inn cheezo'n ka khayal karti hain magar chund baras guzar janey kay ba'ad wo libaas aur jismaani safaee ka khayal nahin rakhtii'n, ghar mein aksar auqaat unn kay kaprey gandey hotey hain, haatho'n sey pyaz aur adrak ki buu aa rahi hoti hai, jism paseena ki buu sey labraez hota hai yah sab cheezein mard kay jinsi jazbaat ko sard karney kay liye kafi hoti hain. Aurat iss rawayye ki wajah sey apni kashish kho deti hai magar yehi aurtein jab bazaar jaeingi to naha dho kar ban sanwar kar jaeingi haala'n kay aurat ki shakal o surat, libaas aur jism ko humesha khawand kay liye pur kashish hona chahiyie. Iss kay liye aurat ko sha'oori koshish karni chahiyie hadees e nabvi ka mafhoom hai kay biwi ki zahiri shakal o surat aisi ho kay khawand dekhey to khush ho jaey libaas kay elawa biwi kay chehrey pe muskuraahat ho.
9. Mubashrat sey pehley ek doosrey kay kaprey utaarna bhi ek lutf angaez marhala hai le'haza aurat ka izarbund aur bra kay hook iss qism kay hun jisey khawand aasani sey khol sakey warna ba'surat e deegar izarband aur bra ko utartey utartey uss kay jazbaat sard parjaeingey.
10. Mubashrat faraj (vagina) mein ho gi aurat ka khayal hota hai kay mard ko ilm hota hai kay zakar kab daakhil karna hai jab kay mard ko ilm nahin hota le'haza jab aurat kay jinsi jazbaat urooj per hun to woh mia'n ko daakhil karney ka ishara karey iss kay sath hi dakhool mein mia'n ko madad karey taa kay khawand ko dakhool mein diqqat na ho.
Iss kay liye aurat penis (zakar) ko hath sey pakar kay vagina (faraj) mein daakhil kar sakti hai ya apney donon labias (lub) achi tarah khol dey taa kay khawand zakar ko aasani kay sath daakhil kar sakey humarey haan chu'n kay biwiyio'n ko iss baat ka ilm nahin le'haza woh dakhool mein khawand ki rehnumaee nahin kartiin jis ki wajah sey bohut sey khawand rehnumaee ki adum mojoodgee mein aasani sey dakhool nahin kar patey aur iss koshish mein baher hi manzil ho jatey hain yeh cheez biwi kay liye shadeed frustration aur khawand kay liye sharmindagi ka baa'iss hoti hai.
11. Mahireen ka khayal hai kay jab tak aap donon kay liye jinsi amal sey lutf andoz honey kay liye kafi waqt na ho iss ki koshish na ki jaey, iss kay liye aap kay pass kam az kam ek ghantey ka waqt ho tub aap foreplay (mohabbat kay khel) aur intercourse (mubashrat) sey bharpoor andaaz mein lutfandooz hosakein gi. Aurat ko to jinsi amal kay liye tayyar honey mein hi aadha ghanta lag jata hai.
12. Jaisey kay peechey bataya ja chuka hai kay mubashrat sirf faraj mein hogi maq'ad mein qata'an haram hai Hazrat Abu Huraera sey rivayat hai kay Hazrat Muhammad ney farmaya jo shakhs apni aurat ki maq'ad mein budfaeli karey woh mal'oon hai, khuda uski taraf nazr e rehmat sey nahin dekhta (tirmazi, abudaud). Budqismati sey humarey haan bhi ab kuch khawand yeh harkat kartey hain merey paas aisey kaee case aaey. Le'haza iss surat mein biwi ko kabhi bhi khawand ko iss amal ki ijazat nahin deni chahiyie warna woh khud bhi gunah gaar hogi agar kabhi ghalti sey ek aadh baar ho jaey to surf e nazar karein, ba'soorat e deegar pehley apney khawand ko samjhaei'n warna iss ma'amley ko donon khaandano'n kay samney paesh karei'n. Iss tarah islam mein haez o nifaas kay doran bhi mubashrat sey mana kya gaya hai chuna'ncha irshaad hai "Haez (menses) mein aurto'n sey bacho inn sey qurbat na karo jab tak woh paak na ho lein to jab paak ho jaein to inn kay paas iss jagah sey aao jis ka Allah ney tumko hukum diya hai."(al-baqarah 222) Intercourse during menses (haez/mahwaari mein mubashrat) na karney wali khawateen amooman rahem kay cancer sey mehfooz rehti hain.
by abdulsaboor » Sat Nov 24, 2012 10:26 am
13. Hazrat Aaesha farmati hain kay samajh daar aurat ko chahiyie kay ek alag kapra farigh rakhey jab uska shohar mubashrat sey faarigh ho jaey to isey usko thama dey apni safaee khud karey agar inn kay kapro'n mein janabat ka koi asar nahin pohoncha ho to woh inn kapro'n mein namaz parh saktey hain. (al-mufti)
14. Biwi apney khawand ko bataey kay Allah kay nabi ney fori tor per mubashrat sey mana farmaya hai kyun kay aurat ko jinsi tor per tayyar honay kay liye kuch waqt chahiyie. (zadulmea'ad) yani mubashrat foran shuru nahin kar deni chahiyie warna aap iss amal sey lutf andoz nahin hun gi.
15. Mubashrat sey pehley donon ye du'aa parh lein" Ya Allah humein shaetaan sey mehfooz rakh aur usko bhi (shaetaan sey mehfooz) rakh jo tu humein ata farmaey." (bukhari)
16. Ek mubashrat kay foran ba'ad agar doosri baar mubashrat karni ho to afzal yeh hai kay ghusl kar liya jaey ya phir wuzu kar liya jaey, tayummum bhi kya jasakta hai. Ya sirf a'aaza e makhsoosa (genitalia) ko dho liya jaey aur ghusl subah kar liya jaey lekin kuch khaney sey pehley wuzu karna sunnat hai.
17. Jun'hi khawand ka zakar biwi ki faraj mein daakhil ho jaey to donon per ghusl wajib ho jata hai chahey khawand manzil ho ya na ho.
bun sulgi aag aur zaberdasti ki mohabbat aikher kab tak in English is- Urdu to English Translation Idiom Dictionary
bun sulgi aag aur zaberdasti ki mohabbat aikher kab tak in English
Words meanings used in Bun sulgi aag aur zaberdasti ki mohabbat aikher kab tak
Jesay piya chahay wahi suhagan howe
Idioms related to the words in bun sulgi aag aur zaberdasti ki mohabbat aikher kab tak
Here is a list of some of the idioms that are either related to the bun sulgi aag aur zaberdasti ki mohabbat aikher kab tak or use words from this idiom.
To the last aikher tak mout tak آخر تک موت تک
Dependance is but a poor trade auroon kay sar guzara kab tak اوروں کے سر گزارہ کب تک
What is bun sulgi aag aur zaberdasti ki mohabbat aikher kab tak meaning in English?
What are the idioms related to bun sulgi aag aur zaberdasti ki mohabbat aikher kab tak?
Here are the idioms that are related to the bun sulgi aag aur zaberdasti ki mohabbat aikher kab tak idiom.
Aikher tak mout tak - آخر تک موت تک
Auroon kay sar guzara kab tak - اوروں کے سر گزارہ کب تک
Chehre Ki Khubsurti K Liye Kheere Ka Face Mask Banana
February 26, 2019 Ladies Corner
Aap ke chehray ki naram o mulaim jald aap ki dilkashi mein ahem kirdaar ada karti hai. Husn o khoubsurti ke husool ke liye kheera aik umdah aur behtareen qudrati shai hai. Kheere ko khaya jaye ya chehray par mask ki soorat mein lagaya jaye. Har terha se ye insaan ke liye faida hi deta hai.
Kheere ke insani sehat par kya asraat hotay hain is baray mein aap ne kaafi baatein suni hon gi, lekin Kheere ko bator husn o khubsurti istemaal karne ke baray mein shayad kam hi se suna ho. Kheere mein mojood ajzaa aap ki jald ko naram o mulaim, be daagh aur khobsorat bana kar thandak ka ehsas dete hain.
Kheera sooraj ki tapish se jhlsi hui jald ko theek kardaita hai. Aur jald ko tar o tazah aur saaf o shafaaf banata hai. Kheera aankhon ke liye bohat mufeed hai. Aankhon ki soojan, thakawat aur siyah halqon ko kam karne mein kheera bohat umdagi se kaam dekhata hai.
Kheere ka face pack:
Kheere ko aankhon par aayi pad ke tor par istemaal kya jata hai, aankhon par is ke slice rakhen aur aaraam se late jayen. Das se bees minute tak sukoon se laitee rahen. Is terha herat angaiz tor par aap ki ankhen fresh ho jayen gi.
Ye bhi Parhiye : Pyar Muhabbat aur Ishq se matalqa Urdu Poetry
Kheere ke andar pani ki waafar miqdaar mojood hoti hai jo aap ki jald mein qudrati nami ko barqarar rakhti hai. Kheera jald ki safai karta hai aur jild ke daagh dhabbay daur karkay unhein jaazib nazar aur purkashish bananay mein ahem kirdaar ada karta hai. Ilawa azeen jhuriyon aur soozish ke khatmay ka sabab bhi bantaa hai.
Kheere ka mask bananay ka tareeqa
Kheere ka mask jald ko naram o mulaem karta hai aur be daagh banata hai jabkay is ka juice jald ke liye bohat mufeed hai.
1. Kheere ka face mask banana
Chaar Paanch taaza podina ke pattoun ko bland kar len aur aik Kheere ko chheel len aur is ke beej nikaal den, podina ke paase pattay aur Kheere ko bland kar ke puori si bana len.
Anday ki safedi phaint len ab anday ki safedi mein Kheere ki piyouri mix kar len, is paste ko chehray par lagayen aur bees minute ke liye sukoon se late jayen, phir saada pani se chehra dho len aur huwa mein khushk honay den.
Ye amal haftay mein do se teen martaba karne se aap ki jald naram o mulaem aur khobsorat ho jaye gi. Aur chehray se tamam daagh dhabbay khatam ho jayen.
2. Khushak jald ke liye kheeray ka mask
Kheeray ko chheel kar is mein dahi shaamil karen. dono ajzaa ko balnd karkay piyoori si banalen. Sab se pehlay apne chehray ko neem garam pani se dhoo len taakay aap ke chehray ke massam khil jayen.
Mooo dhonay ke baad chehray ko toliye se saaf karlen. Baad azan chehray par kheeray aur dahi ke mixture ki moti se teh golai ki shakal mein lagayen. Aur 10 se 15 minute baad usay pehlay name garam pani se dho len, bad azan usay thanday pani se dho len.
Chehra khushk honay ke baad Zaitoon ke tail ke 2 se 3 qatray chehray par apply karen taakay jald naram o malaim rahay. khushk jald ke liye kheeray ka yeh sab se behtareen mask hai. Is se khushk jald na sirf jhuriyon se pak ho jaye gi balkay tar o tazah bhi dikhayi day gi.
3. Teesra tareeqa
Kheere ko bland karen aur usay chehray, gardan aur aankhon par lgalin. Pandrah se bees minute ke liye laga rehne den. Is tareeqay ke musalsal istemaal se jald chand dinon mein hi daano, black heads, jhuriyon aur khushki se nijaat haasil kar layte hai.
4. Dosra tareeqa
2 adad Kheere len aur un ko baghair cheele slice ki shakal mein kaat len, aadha glass malik kareem len, aik chamach o live oil, aik chamach shehad aur aik chamach mltani matti len, un tamam ashya ko blander mein mix kar len phir fridge mein usay rakh kar tees minute tak thanda honay den.
Is douran chehray aur gardan ko lemon se saaf karen. Usay khushk honay se qabal hi Kheere ka mask gardan aur chehray par lagayen. Ab hua mein khushk honay den, phir malik kareem ya balai laga kar saaf kar ke utaar len. Aur saada pani se chehra aur gardan dho len.
5. Choutha tareeqa
Aik chaye ka chamach doodh, aik chaye ka chamach Kheere ka ras aur paanch qatray arq ghulaab mix karen aur chehray aur gardan par laga len, pandrah minute baad usay saaf kar den. Ye nihayat shandaar whitener hai, jisay aap waqtan foqatan apne chehray par laga sakti hai.
6. Kheere ka mask
Kheeray ko chheel kar achi terhan pees len. itna peesain ke paste ban jaye. Ab is mein arq ghulaab, lemoo ka ras, pissa huwa podina aur shehad daal kar achi terhan mix karen phir anday ki safedi ko achi terhan mix karen.
Anday ki safedi ko achi terhan phaint kar is mixture mein daal den. Jab achi terhan mix ho jaye to usay chehray aur gardan par lgalin. Aur aankhon se bacha kar lagayen. 25 minute laga rehne den phir neem garam pani se dho len. aap ki skin mein taazgi aur chamak aa jaye gi. Behtareen result ke liye haftay mean aik dafaa yeh totka zaroor istemaal karen.
Hassas jald ke liye Kheere ka istimaal
Hassas jald wali khawateen apne chehray ki jald ko tar o tazah aur shadaab rakhnay ke liye kya kya jatan nahi kartin, kitney mehangay lotion istemaal karti hain taakay kisi qisam ka side effect bhi na ho aur wo khobsorat chehray ki maalik bhi ban jayen,
lekin phir bhi un ki marzi ke nataij haasil nahi hotay. Kyunkay hassas jald doosri tarz ki jldon ki nisbat intehai naazuk hoti hai is liye kisi bhi qisam ke cosmetics ke istemaal se is jald par alargi waghera ke masail samnay atay hain.
Anday ki safedi ko aik piyaale mein daal kar achay se phaintain ke is ke opar jhaag si ban jaye. Ab is mein aik chamach shehad aur aik chamach taaza dahi daal kar achi terha mix karen. Jab ye sab achi terha se mix ho jaye to is mein aik chamach Kheere ka ras shaamil karen avrsb cheezon ko yakjaan kar len.
Ab chehra achay se dho len aur is par ye mask lagayen. Aur 15 minute tak laga rehne den jab mehsoos ho ke mask khushk ho gaya hai to name garam pani ke sath chehray ko dho len.
Kheere ke mask se mutaliqi hain to aap hamein comments kar sakti hain.
par bhi share kar sakti hain. Taakay aap ki shlyon waghera ki bhi behtar tor par rahnumaiye ho sakay.
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Khwab Mein Baraf Dekhna In Urdu Tabeer Snow Barf Bari Snowfall Dream Meaning In Islam - Urdu Hindi
Khwab Mein Baraf Dekhna In Urdu Tabeer Snow Barf Bari Snowfall Dream Meaning In Islam
Barf Khwab Mein Baraf Dekhna In Urdu
Khwab mein snow dekhna gham aur azab hai agar thori baraf dekhi jaye tou theek hai par agar jaray mein barf ko dekhe ya aisi jagah mein dekhay keh jahan hamesha hoti hai tou us jagah walon ko gham ka ishara hai isay dekhna lashkar ko hazimat bhi hai. Garmi ke dinon mein baraf jama karna maal e halal jama karna aur khushi se zindagi jeena aur bohat manfat mana hai.
Agar khawab dekhnay wala thanday mulk mein hai tou naiki hai aur garam mulk mein qehat hai aur mausam mein baraf khana bay waqt se behtar hai.
Baraf Ki Tabeer Number 2: Khwab mein thandak mehsoos karna fiqar ki ilamat hai kisi ne saya mein sardi mehsoos ki dhoop mein ja baitha tou ye fiqar khatam hone ki ilamat hai isi tarah dhoop mein garmi mehsoos kar ke saya anay ki tabeer gham se nijat ki taraf musheer hai. Kisi ne khwab dekha usay sardi lag rahi hai aur sath sath hawa bhi chal rahi hai tou tabeer mohtaji par mohtaji lahaq hona hai.
Yakh Baraf Jami Hoi Snowfall Baraf Bari
Yakh barf jami hoi dekhna khawab main koi musibat hoti hai khas kar jabkeh us ko apne waqt par dekhe aur agar jami hoi icekha raha hai tou bohat rozi paye ga aur saaf suthri baraf apne ghar lay kar jane ka matlab koi maal jama karna hai.
Garmiyon ke mausam mein pakeeza aur saaf suthri baraf halal rizq jama karna hai aur meeli kucheeli aur talkh si thi tou haram maal jama karna hai. Sardiyon mein pakeezi barf yani saaf ice apne aish ko khoob achi tarah guzaray ga aur apne rozgar se manfat dekhe ga aur us ke doston ke dil us se saad hon ge.
Thanks for reading Khwab Mein Baraf Dekhna In Urdu Tabeer Snow Barf Bari Snowfall Dream Meaning In Islam
1.mohabbat ka taweez taaqatwar mohabbat ka amal
Aledhadgi bohat dard naak hai. mohabbat aur Insha Allah jo aap ko aik baar kayi saloon ke zariye mushtarqa tor par mushtarqa tor par munsalik kya ja sakta hai. jo log un halaat mein khud ko dhoondtay hain woh aam tor par muashray se nikal jatay hain aur depration, aur pukhta dil mein phas jatay hain. achi khabar yeh hai ke koi soorat e haal mustaqil nahi hai. mantar ki madad se, aap ko –apne shandaar maazi ki bahaali ka dosra mauqa paish kya jata hai. agar is ne aap ko kisi qabil qubool sabab ke baghair dump diya to, aap ko is muft aasaan mohabbat ki pairwi ka istemaal karte hue usay wapas haasil kar satke hain .ye mohabbat ka taweez buhat he ziada powerful ha.
yeh aik saada pyar ka kala jadu hai jo aap ke ghar ke aaraam se kya ja sakta hai. yeh un logon ke liye misali hai jo aik purani mohabbat ki bahaali ka khwahan ho.
aap yaqeen dehani kar satke hain ke agar aap usay munasib tareeqay se istemaal karte hain to yeh mohabbat bohat ziyada muaser hai, doosri soorat mein nataij aap ki tawaqqa se mukhtalif ho saktay hain. agar aap dilchaspi rakhtay hain to, aap yeh pyar karne walay jadu kar satke hain. aap ko sirf mawaad haasil karne aur zail mein di gayi tareeqa car par amal karne ki zaroorat hai :
1.aik safaid mom batii
2.aap ki tasweer aur aap ke puranay pyar ki
3.aap ke ansoo ke do qatray
4.aik safaid romal
1.aadhi raat ke jhatkay mein, safaid mom batii ko halka aur usay apne aap ko qareebi tor par rakhen.
2.aap ko kuch ansoo bahanay ki zaroorat hosakti hai. yeh khud ki aik jazbati jori ki zaroorat hoti hai. aap ke ansoo ke do qatray le lo aur inhen mehboob ki tasweer par chore do.
3.ansoo ke dilon ko barah e raast chehray par aur dosray dil ( seenay ) par tasweer ke tor par laago kya jana chahiye. dono ki board board.
4.chehray ka saamna aur har konay par gulu ki chhota sa drop ke sath mehfooz hai. photo ground mein rakhte hoe hue, jabkay mandarja zail kalam pherna ha aur pher is ko is taweez per dum bhi kerna ha pherna ye ha ka kehna hai ke 21 martba :
” aum khoyoon harin harin ahrerang sawaha”.
mom batii jalayen.aur ye kala jadoo mantra pherne ke baad mohabbat ka taweez per phoonk paren. Is ke baad taweez ko jala den aur safeed romal me lapat ker pani me bha den. aap ko fori tor par nataij ka ehsas miley ga .
2.taweez mohabbat ke liye:
1.sab se pehlay 6 ~ 7mm mouti ka aik tukda hona chahiye
2.aap ko neelay rang ki rang ki zaroorat bhi parre gi ( paint nahi )
aur aik siyah nishaan
is rasam ko mukammal tor par 11 bujey ke baad paish kya jana chahiye.chaand raat jab yeh waqt hota hai, to aap ko sab se pehlay shakal drive chahiye.aik aadmi / aurat ki lakri ke tukre par aik ke sath
markr aur phir neelay rang ke rang se paint karen. ke baad.ke aap ko browse, aankhon, naak bhi dara karna chahiye ,
mard aur aurat par kaan aur mun par sab banane han. aik hi waqt mein, aap ko aik dosray ko bhi drowna hoga
aap ke dil par aadmi / aurat ki shakal lekin aap.
chehray ki khususiyaat ko chore dena chahiye. is ke baad, lakri ko 4 tukron mein kaat kar
keh rahay ho : mujhe apna aetmaad day! jab yeh kya jaye to, aap bahar jana aur jama karna chahiye.
kuch giray hue pattay aur phir aik boon aag shuru karen .jab aag lagey to, ye taweez mohabbat likhe aur lakri ke tukre ko pheink denaag mein tukda aik baar jab lakri jala di jati hai, aur phir peache mur ker nai dhekna.
3.mohabbat mein kamyabi ka taweez:
You need following things;
1.aap ki pasand ke beejon ke packet.
2.matti ka pitt ( inhen badhaane ke liye )
3.Aik chhota sa tanbay ki cheez jaisay panni jaisay
yeh kala jadu mohabbat ka tawiz waqt ke sath kaam karta hai. aik rishte jo aahista aahista barhta hai aam tor par aik romanvi se kamyabi ka ziyada imkaan hai aur yeh wohi hai jo yahan paish ki jati hai. chhootey beej taluqaat ke bohat se pehluo ki numaindagi karte hain. jadu ke tor par chaand mein izafah barh raha hai ke tor par jadu kya jata hai
Aik raat jab chaand barhraha ho, bahar chali jaye aur chaand ki roshni mein panni rakho. bartan mein matti mein panni dal ker mitti se bahr do aur ye taweez bhi is me daba do dafan karo. deegar afraad ke naam ke ibtidayi shakal ke liye sab se oopar mohabbat ka taweez ke likho.
jaisa ke beejon pode ko janam dete hain, mohabbat bhi barhti hai. yaad rakhen ke jaisay jaisay poudoun ko pani ki zaroorat hoti hai to, lehaza aap ko barhatay hue beejon ko dekhnay ki zaroorat hogi .
yeh kaha jata hai ke agar pyar ka matlab hota hai to pouday bherne aur fishan ho jayen ge, lekin taluqaat mein koi haqeeqi tawanai mojood nahi ho ga aur mar jaye ga. un logon ke liye jo poudoun ki dekh bhaal mein bohat acha nahi hain, aap shayad kahin bhi mumtaz jaghon ko farogh dainay ke liye aik yaad dehani ka intikhab karen.jo love mohabbat ka taweez likhna ha wo ye ha:
4.mohabbat pane ka taweez :
aap ko is hijjay ke liye darj zail ashya ki zaroorat hogi :
2.shakhs ka naam
3.bottle ya cupp
4.shakhs ki tasweer ( ikhtiyaari )
bottle ya cupp le lo aur is shakhs ka naam is mohabbat ke taweez per likho. lekin kuch shehad is par sab se oopar hai .Aur jab taweez likho to dil me phero is thara take tum kamyab ho:
mein wohi hon jo woh / woh pyar karta hon, Tum mere bagair nahi rah sakte. mein aap se pyar karta hon aur tum mujh se pyar karta hon. hum sath sath jayen ge jab tak hum zindah rahen ge, koi aur nahi, sirf mujhe aur mujhe woh pasand karta hai, dhoka deti hai is ke sath, kisi aur se mohabbat karne ke liye koi nahi. mein wohi wahid hon jisay woh pyar kere ga, lehaza yeh ho .
aik dosray ko choomna aur aik dosray ko choomna tasawwur karo aur dono dono aap ko aik dosray se kaho ke tum un se pyar karte ho. usay cupp mein band karo aur usay barqarar rakho. aap is shakhs mein kuch tabdeelian dekhen ge. achi qismat !Is ke baad in tammam cheezon ko kis thande gha dafan kero.
2.kapray ka aik tukda
3.injunction aur strng
5.do logon ke naam
kapray par aik dil daalo. nisf mein kapray katen. logon ke naam dil ke andar yani is taweez per likhna ha aur is ko likne ka behtreen waqat atwar ka ha jab suruj talo ho take tumhara amal kamyab ho. aur pher yeh dono hamesha hamesha rahen ge.”
soi aur dhaga le lo aur aahista aahista aahista aahista aik sath sath silai. poooray waqt tambaku noshi aik dosray se mohabbat kere gi.jab taveez kapre me see de to pher apne dain bazo per bandh len.
6.mohabbat ke liye taweez:
payar ko is hasil karne ke liye darj zail ashya ki zaroorat hogi :
• aik surkh saib, bohat acha hai
• kaghaz ka aik chhota tukda, nisf mein pheink diya
• surkh siyahi
• red ribbun, taar, ya soot
• venus ki aik jari bati, misaal ke tor par ghulaab ki patan.
• aik spa ya dosray khdayi aala
• circle casting ka samaan ( ikhtiyaari )
munasib tareeqay se cast dairay ke andar andar ( agar tum chahtay ho ). laal saib le lo, aur –apne hathon mein charge karo, aur elaan karo ke yeh jadu ka aala hai, devi venus ka aik tohfa. is ke iraday se baat karo, is muamlay mein, aik jadu aala jis mein 2 afraad ko romantic tor par milnay ke liye istemaal kya jata hai .
churee le lo, aur amoodi tor par saib nisf mein taqseem karen. do hisson ko le lo, aap ke samnay. laal siyahi ke sath, aap ka naam aur apne mehboob ka name is mohabbat ka taeez per likho .Is ke baad taweez ko saib me dall ker uper se band ker do aur naram agg me dafan kero.
6.mohabbat paida karne ka taweez:
1.gulaabii mom batii
2.kaghaz ka 1 tukda is par likha hai ke aap ki khwahisaat ki 3.khususiyaat ke sath.
1 surkh, gulaabii ya dono gulaabii pholon ka katora
mom batian roshni aur phir ye mohabbat ka taweez mohabbat likhe aur band kar den aur phere :
” mohabbat ki kali devi meri darkhwast suntay hain
mujhe zaroorat hai ke mard / aurat ko talaash karen. “
is ke baad un khususiyaat ko darj karen jo aap ne buland aawaz se likha hai. ghulaab ki pholon ka katora le lo aur un se bahar khoye hue din par bikhare hue, jaisay ke aap khatay hain :
” devi baraye meharbani yeh phool –apne rastay ko talaash karne den ,
to aik din ,
mera jaan lena mujhe talaash kar sakta hai ,
aur mere dil mein woh kaleedi ho gi ,
yeh meri marzi hai
to yeh ho ga. “
Is ke baad is mohabbat ka taweez ko kisi phal dar darkhat ke saath latka do ke hawa se hilta rare.
7.Taweez se mohabbat ka amal:
mohabbat mein kamyabi haasil karne ke liye jis ne aap ko din ke liye is tyre ko barqarar rakha aur har roz namaz ke baad saat mawaqay ki jaanch partaal ki. Allah taala se yeh daawa karne ke baad aur agar aap ko is ke muqablay mein bohat acha laga to aap ko nateeja miley ga.
ye mohabbat ka taweez satwen addad likhe ke baad ko kisi bhi khanay ya pani mein pani se mawazna karen aur jis shakhs ke sath aap pyar mein ho woh usay ya is ke mashrobat banaao aur usay khaya. aap ki mohabbat ka nateeja bohat acha ho sakta hai .Is post me mohhabat ka taweez aur taweez mohabbat,kala jadu for love ke jo love taweez die gai han wo buhat he mujarab han aur ye amal hub o taskheer ke zabadast talisman han.
amal hub kala jadoo for love love amal taweez for love
taqdeer kay agee tadbeer nahi chalti in English is taqdeer kay agee tadbeer nahi chalti - تقدیر کے آگے تدبیر نہیں چلتی - Urdu to English Translation Idiom Dictionary
taqdeer kay agee tadbeer nahi chalti in English
taqdeer kay agee tadbeer nahi chalti - تقدیر کے آگے تدبیر نہیں چلتی in English means;
Words meanings used in Taqdeer kay agee tadbeer nahi chalti
Meanings of the Urdu words used in taqdeer kay agee tadbeer nahi chalti - تقدیر کے آگے تدبیر نہیں چلتی are;
Idioms related to the words in taqdeer kay agee tadbeer nahi chalti
Here is a list of some of the idioms that are either related to the taqdeer kay agee tadbeer nahi chalti or use words from this idiom.
What is taqdeer kay agee tadbeer nahi chalti meaning in English?
What are the idioms related to taqdeer kay agee tadbeer nahi chalti?
Here are the idioms that are related to the taqdeer kay agee tadbeer nahi chalti idiom.
tafree zindagi kay liye bay zindagi tafree kay liye nahi bay in English is- Urdu to English Translation Idiom Dictionary
tafree zindagi kay liye bay zindagi tafree kay liye nahi bay in English
Words meanings used in Tafree zindagi kay liye bay zindagi tafree kay liye nahi bay
Insaan apna dukh dard kabhi dusron kay samnay bayan na karay
Maray pechay sab barabar
Idioms related to the words in tafree zindagi kay liye bay zindagi tafree kay liye nahi bay
Here is a list of some of the idioms that are either related to the tafree zindagi kay liye bay zindagi tafree kay liye nahi bay or use words from this idiom.
What is tafree zindagi kay liye bay zindagi tafree kay liye nahi bay meaning in English?
What are the idioms related to tafree zindagi kay liye bay zindagi tafree kay liye nahi bay?
Here are the idioms that are related to the tafree zindagi kay liye bay zindagi tafree kay liye nahi bay idiom.
Gari par bitha shakhas cycle sawari say nafrat karta hai likin woh cycle ki sawari kay lowazmaat aur os sawari say mukhsus lazzat say na’aashna hota hai. os Ki kam’tari say nafrat anna ko to taskeen day sakti hai likin es haqeqat ko juthlaya nahain ja sakti kah her cheez ki, os kay apnay haway say eak worth/anna zaroor hoti hai. Yah bhi nahain faramosh karna chahiay kah os ko malkeat ka darja hasal hai. Her malik na honay ki sata say aagay hota hai. Dusra woh kisi na kisi aaghi (skill) say munsalik zaroor hai jis say gari sawar mehroom hai.
aap ki behtareen ra'ay k liay shukar'gozar hoon
nice dr. sahab
Gair Muqallid (Gair Mu Ki Leed) Ke Gande Aqaaid - Fitnah Wahabi Ghair Muqallid - IslamiMehfil
Gair Muqallid (Gair Mu Ki Leed) Ke Gande Aqaaid
radde wahabiyat Gair Muqallid (Gair Mu Ki Leed) Ke Gande Aqaaid
By Muhammad Naumaan Khan,
August 18, 2018 in Fitnah Wahabi Ghair Muqallid
Muhammad Naumaan Khan 0
GHAIR MUQALLID kehtay hain jis Shikal may chahay Zahir hosakta hay.
[[ Hadiyat ul Mehdi Jild 1 Page 07 & 09 ]]
002. Allah Taa'la ki Sifaat may ye bhi hay k wo Maskhara'h hay , Makkaar bhi hay.
Dhoka Faraib karnay wala bhi hay.
Istehza'a karna or Shuk may rehna bhi isky Sifaat hain.
[[ Hadiyat ul Mehdi ]]
003. Allah Taa'la Adam Alahis salaam ki Shikal ka hay isky Aankh, Hath, Hatheli, Muthti, Aungliyaan, Pohncha, Baazu, Seena'h, Pusli, Paoon, Pindly sub kuch hay.
[[ Hadiyat ul Mehdi Jild 1 Page 09 ]]
004. Hafiz Abdullah Roprdhi [[Fatawa'h Ahlehadees Jild 1 Page 150 ]] or Nawab Siddiqui Hasan Khan [[Ma'asir siddique]] Maslah wahdat ul wajood ko Haq mantay hay.
005. Raam Chendar, Kirshen G, Luchhman, Zaratisht, Mahatma Budh ye sub Anmbiya'a Sualiheen may say thay hum per wajib hay k sub Rasoloon per bila tafreeq Eimaan rakhain.
[[ Hadiyat ul Mehdi Jild 1 Page 24 ]]
006. Ager koi shukhsh ye Aqeeda'h rakhay k Anmbiya'h O Auliya'a ka Sama'a Aam logoon say wasee hay hutta k puri Zameen say her jaga'h door Nazdeek say soonletay hain to ye Aqeeda'h Shirk nahi.
007. isy Aqeeday say koi Ya'rosool allah , Ya Ali, Ya Gous kahay to Shirk nahi.
008. Nawab Siddique Hasan is tarah madad mangtay thay
Kibla'h day madad day
Kaba'h eimaan madad day
Ibne Qayyim madad day
Qazi Shukani madad day[[ Hadiyat ul Mehdi Jild 1 Page 23 ]]
009. Jo Sama'a Mou'taa ka inkar karay wo Ahlehadees nahi Mutazali hay.
[[ Hadiyat ul Mehdi Jild 1 Page 60 ]]
010. Ahle Hadees Shiyaan e Ali hay.
011. Ager koi wazu may paoo'n na dhoye sirf paoo'n ka masa'h karlay to is per inkar jayiz nahi.
[[ Hadiyat ul Mehdi Jild 1 Page 118 ]]
012. Jo shukhs hath chor ker Namaz pardhay isper inkaar jayiz nahi.
013. Ager koi shukhs Biwi ya Londi say Lawatatkaray to inkar jayiz nahi.
014. Muta'a ka jawaz Quran ki Qatay'i Aayat say sabit hay.
[[ Nazlul Abrar Jild 1 Page 33 & 34 ]]
015. Muta'a karnay walay ya karanay wali ko Shutranj khelnay walay or Murawwija'h Majalise Melaad say Logoom ko rokna jayiz nahi.
016. Fatiha'h Murawwija'h Rasmiya'h say Ganay or Mazameer say rokna jayiz nahi.
017. Nikah may Bend Baajay bajwanay zamana'y k dastoor k Mutabiq Mustaheb hay.
[[ Nazulul Abrar Jild 2 Page 03 ]]
018. Khulfaye Rashideen Razi Allahu Aunhum ko Galiyaan denay say Aadmi Kaafir nahi hota.
[[ Nazulul Abrar Jild 2 Page 318 ]]
019. Khutb'ah Jumma'h may Khulfaye Rashideen Razi Allahu Aunhum kay Ziker ka Iltezaam Bidd'at hay.
[[ Hadiyat ul Mehdi Jild 1 Page 110 ]]
020. [ Sahab kiraam Razi Allahu Aunhum ] may say
01 Waleed [[ Bin Mugira'h ]]
02 Muavia [[ Bin Sufiyan ]]
03 Umro [[ Bin Aaas ]]
04 Mugira'h [[ Bin Shou'ba'h ]]
05 Sumra'h [[ Bin Jundab ]]
Faasiq hain. (NazoBillah)
[[ Nazlul Abrar Jild 3 Page 94 ]]
021. Ausool may ye baat Taay hogayi hay k Sahaba Kiraam ka Qoul Hujjat nahi.
[[ Arful Jaadi Page 207 ]]
022. Sahaba kiraam ka Ijtehaad Ummat may say kisi Fard per bhi Hujjat nahi.
023. Ijma'a or Qayas ki koi Hesiyat nahi.
[[ Arful Jaadi Page 02 ]]
024. Musht Zani karna zarorat kay waqt jayiz hay or ager Fitna'y ka Khouf ho Example ye k Aurat ko Taank Jhaank karay ga to aesi Surat may Musht Zani karna Wajib hay. Or Musht Zani karnay may koi Herj nahi hay Aesay hi samjhay jesay Badan say dosray Fuzlaat nikaltay hain aesay hi Mani nikal gayi Manqonl hay k Sahab kiraam bhi Musht Zani karliya kartay thay.
025. Kaafir ka zabeha'h Halaal hay iska khana Jayiz hay.
[[ Arful Jaadi Page 10 ]]
026. Ager Jaanwer ko Ziba'h kartay waqt Bismillah na pardhi ho to bhi Halaal hay Khataywaqt pardhlay.
[[ Arful Jaadi Page 11 ]]
027. Bek waqt 4 Aurtoon say Ziyaada Nikah Jayiz hay.
[[ Arful Jaadi Page 111 ]]
028. Aoonchi Qabroon ko zameen k Baraaber kardena wajib hay chahay Nabi ki ho ya wali ki.
[[ Arful Jaadi Page 60 ]]
029. Anmbiya'a aur Aoliya'a ki Qabroon per nahi jana Chahiye Takay Amre-Jahiliyat rawaaj na paaye.
[[ Arful Jaadi Page 85 ]]
030. Eid Christmis [[ Eisaayioon ka Bara din ]] to Eissa Alahis salaam ka yom e wiladat hay is din hamay aesi hi khushi karni chahiye jesay apnay Nabi Sallallahu Alahi wasallum ki wiladat ki hum iskay ziyad Haqdaar hain.
031. Or Eid Melaad mananay ki Hamaray ashaab say Abu Shama , Nawavi , Ibne al juzi , Ibne Hijr , Sakhawi , Siyuti , Qastalani wagera'hnay ijazat di hay.
[[ Hadiyatul Mehdi Jild 1 Page 46 ]]
032. Mani, Sharaab, Murdaar, Kutta, Khinzeer, Tamaam Janwaroon ka Peshaab, Siwaye Hez o Nifaas kay khoon kay baaqi tamaam janwaroon or Insanoon ka khoon paak hay.
[[ Badurul Aehla Page 18 ]]
033. Aurat ki Namaz bagair Tamaam Sater Chhupaye sahi hay . Aurat tanha ho ya Dusri Aurtoon kay sath ho ya Apnay Shohar kay sath ho ya Dusray Maharim kay sath ho Garz her tarah sahi hay ziyada say ziyada Saterb Chhupalay.
[[ Badurul Aehla Page 39 ]]
034. Maal e Tijaarat or Sonay Chandi kay Zaivraat may Zaka'at wajib nahi.
[[ Badurul Aehla Page 102 ]]
035. Doraan e Hajj Sohbat karlenay say Hajj Faasid nahi hota or Hajj karnay walay kay zimme'yh kisi Qisam ka Taawaan bhi nahi.
[[ Badurul Aehla Page 141 ]]
036. Chezoon kay siwa baaqi sub Aeeshiya'a may Sood lena jayiz hay.
[[ Badurul Aehla Page 235 & 236 ]]
037. Jo Jaanwar bandooq kay Shikaar say Marjaaye wo Halaal hay.
[[ Badurul Aehla Page 325 ]]
038. Sonay Chaandi kay Bertan Istemaal karnayJayiz hay.
[[ Badurul Aehla Page 354 ]]
039. Jawaan Mardoon or Larkoon ko chaandi kazaiver pehenna jayiz hay.
[[ Badurul Aehla Page 356 ]]
040. Jotiyoon Samait Namaz pardhna Masnoon hay.
[[ Kanzul Haqaiq Page 19 ]]
041. Mirzayi musalmaan hay.
[[ Mazaalim e Roprdhi Page 37 ]]
042. Mirzayi Aurat say Nikah jayiz hay.
[[ Ahlehadees 2 , Nov 1934 ]]
043. Ahlehadees Aalim Moulana Sanaullah Amratsari nay Mirzayioon kay pechay Namaz pardhi.
[[ Faisla'h Makka'h Page 36 ]]
044. Mirzayi , Musalmanoon kay sath Qurbani may Hissa daar banjaye to sub ki Qurbani Sahi hay.
[[ Fatawa'h ulma'e Hadees ]]
045. Beshuk Benamaz kaafir hay khuwa 1 Namaz ka Taarik ho.
[[ Fatawa'h ahle Hadees Jild 1 Page 377]]
046. Khawand Biwi ka Talluq or inka Ittefaaq oMohabbat say rehna isko Shariyat nay itni Aehmiyat di hay k iskay liye Allah per Jhoot bolna bhi jayiz hay.
[[ Mazaalim e Roprdhi Page 53 ]]
047. May imam e waqt ho yani Abdul wahab Dehlvi.
[[ Maqasidul Imama'h Page 02 ]]
048. Imam waqt apnay Nabi ka Nayib hota hayjo Haalat Nabi ki hoti hay wohi Imam ki hoti hay.
[[ Maqasidul Imama'h Page 14 ]]
049. Ye jo Farq btaya gaya hay K Nabi kafiroon may hota hay ye theek nahi hay Q k hamaray Nabi Sallallahu Alahi Wasallum ko hi dekho k wo Musalmanoon may Aaye thay Makkah kay Loog Musalmaan thay.
[[ Maqasidul Imama'h Page 15 ]]
050. Meri Be'at Misel Abu baker siddique kay huwe jesay Abu baker siddque ki Be'at per Sahaba Batain bnatay thay k ye Azl Qabila'h [[Bohot Zaleel Qabila'h]] ka hay Layi'q imamat Be'at nahi balkay dusra iska Mustahiq hay aesay ye log mujh ko kehtay hain.
[[ Maqasidul Imama'h Page 07 ]]
051. Jo Imam e Waqt ki Be'at kay Bagair maraygaa wo jahiliyat ki mout maray gaa jo Imam waqt ki Ijaazat kay bagair Zaka'at day ga to isky Zaka'at qabool na hogi aesi hi Imam e waqt ki Ijaazat kay Bagair Talaaq , Nikah bhi drust nahi or jo is waqt Muddaya Imaamat hoga to wo Wajibul Qatal hoga.
052. Molvi Abdul wahab or inki Jama'at Gurba Ahlehadees kay Nazdeek Murgay ki Qurbani Jayiz hay.
[[ Maqasidul Imama'h Page 05 ]]
053. 4, 8 Aanay ka Gosht Bazaar say khareed ker Qurbani k Dinoo may Taqseem kardena Qurbani hay.
054. Be-Muzaribat Hinduo say is tarah karni K wo Nafe'y may Shareek or Nuqsaan may Shareek nahi jayiz hay.
055. Qurbani or Niyaaz Betullah kay Rupiye ko kisi dusray Musarruf yani kisi Kaare-khair may misel kisi Masjid wagera kay Apnay mulk Hindustaan may Sarf kardena Jayiz hay.
[[ Maqasidul Imama'h Page 03 ]]
056. Qurbani kay Rupay Betullah may 1 Maaldaar shukhs kay Hawalay kardiye or ismay ye khayal karay K denay walo ko 1,00,000 [nekiyaa] ka Sawaab hogaya or phir is Rupiyoon ko Hidustaan may laker Masjidain wagera Banana jayiz hay.
057. Fout Shuda Logoon ka waseela lenay per inkar jayiz nahi or Aoliya'a Allah ki Quboor per Allah Taa'la say Dua'a karnay per inkaar jayiz nahi.
[[ Hadiyatul Mehdi Page 118 ]]
058. Nangay hoker Namaz pardhna jayiz hay.
[[ Arful Jaadi Page 22 ]]
059. Nijaasat Aaloodah Kaproon say Namaz pardhna Sahi hay.
060. Is Ummat kay Ulama Mutakhireen Awaam Sahaba say Afzal hay.
[[ Hadiyatul Mehdi Jild 1 Page 90 ]]
061. Qira'at Shazza kay sath Namaz Jayiz hay.
[[ Hadiyatul Mehdi Page 114 ]]
062. Zuaad ki jaga Zuaa paradhay to is ky Namaz jayiz hay.
[[ Hadiyatul Mehdi Jild 1 Page 114 ]]
063. Khushki kay wo tamaam Jaanwer Halaal hain Jin may Khoon nahy.
[[ Badurul Aehla Page 384 ]]
064. Zawaal say pehlay jumma'h pardhna jayizhay.
[[ Badurul Aehla Page 71 ]]
065. Jumma'h kay liye Jama'at ka hona zarori nahi ager 2 hi Aadmi hoon to 1 Khutba'h pardhlay phir 2ono Jumma'h pardhlay.
[[ Badurul Aehla Page 72 ]]
066. Dar-ul-Herb may Jumma'h pardhna Jayiz hay.
[[ Badurul Aehla Page 74 ]]
067. Dariya kay tamaam jaanwer Zinda hoon ya murda sub Halaal hay mager taafy.
[[ Badurul Aehla Page 333 ]]
068. Ek shukhs nay kisi Aurat say zina kya hay wo Shukhs is ky Larki say Nikah karsakta hay agercha'h wo Larki isy Zina say peda huwi ho.
[[ Arful Jaadi Page 113 ]]
069. Rasool-e-Aqdas Sallallahu Alahi Wasallamkay Mazaar Mubarak ki ziyarat kay liye Madina'hMunawwara'h ka Safer karna Jayiz nahi.
[[ Arful Jaadi Page 257 ]]
070. Jub tak Nijaasat say Pani k 3eeno Wusf Rang , Boo , Maza ikhattay Tabdeel na ho Pani Paak hay.
[[ Salatur Rasool Page 53 ]]
071. Be-wazu'o Aadmi Quran ko Choosakta hay.
[[ Arful Jaadi Page 15 ]]
072. Badan per Nijaasat lagy ho to Namaz sahihay Albata Guna'hgaar hay.
[[ Badurul Aehla Page 38 ]]
073. Parday'h ki Aayat Khaas Azwaaj e Mutahiraat hi kay baray may Naazil huwi hay Ummat ki Aurtoon k Wastay nahi.
[[ Albaniyanul Marsoos Page 168 ]]
074. Saahi [Khaar-Pusht] khana Halaal hay.
[[ Arful Jaadi Page 235 ]]
075. Kafiroon say Heela'h karkay Sood lena Jayiz hay.
[[ Albaniyanul Marsoo s Page 173 ]]
076. Eid ki Namaz Akela Aadmi bh Pardhsakta hay.
[[ Badurul Aehla Page 78 ]]
077. Mo'azzan kay liye Mard hona Shert nahi [[Aurat bhi Azaan diya karay]].
[[ Badurul Aehla Page 46 ]]
078. Makkah Mukarma'h may Dakhil hotay waqtGusel karnay ظلمات بعضها Ùوق بعض kay Qabeel say hay.
[[ Badurul Aehla Page 32 ]]
079. Aami kay liye Mujtahid ya Mufti ki Taqleed zaroori hay.
[[ Badurul Aehla Jild 1 Page 07 ]]
080. Mard o Aurat Nangay hoker Sharamgahay milaye to wazu nahi tootta.
081. Sharamgaah may Lakri Dakhil ki wo Khushk nikal aayi to wazu nahi Tootta.
[[ Nazlul Abrab Jild 1 Page 20 ]]
082. Ager Lohay ya or kisi cheez ka zaker banaker Daakhil kya wo Khushk nikal aaya to wazo'u nahi Totta.
[[ Nazlul Abrar jild 1 Page 20 ]]
083. Ager Lohay ya Lakri ka zaker ander hi Gayib hojaye to wazo'u Toot jaye gaa.
084. Keerdha [Chinona] bahir nikla phir khud Duber may waapis chalagaya to wazo'u nahi Totaa.
085. Aurat ki sharamgaah ka beroni hissa Miselinsan k Mou'nh kay hay.
[[ Nazlul Abrar jild 1 Page 21 ]]
086. Aurat nay Jima'a kay baad Gusel kiya or Aurat ki baaqi Mani nikal aayi to ye bagair shehwat kay nikly isy liye Gusel Farz nahi.
[[ Nazlul Abrar jild 1 Page 23 ]]
087. Gair Mukallif [Naabalig nay] Mukallif Baalig say Sohbat ki to Naabalig per Gusel Farz nahi.
088. Jin nay Aurat say Sohbat ki Aurat ko Inzaalna huwa to Gusel Farz nahi.
089. Jaanwer ki Sharamgaah may Jima'a kiya to Gusel Farz nahi.
090. Jaanwer ki Duber may jima'a kiya to GuselFarz nahi.
091. Loonday Baazi say Gusel Farz nahi.
092. Qareeb-ul-Buloog Larkay ya Larki nay Sohbat karayi to Gusel Farz nahi.
093. Apna Uzo Makhsoos Apni Duber may Dakhilkarliya to Gusel Farz nahi.
[[ Nazlul Abrar jild 1 Page 24 ]]
094. Aurat nay Ungli istemaal ki to Gusel Farz nahi.
[[ Nazlul Abrar ]]
095. Kisi Aurat nay Gair Aadmi [Hathi , Ghordha] ka Aala'h Tanaasul apni Sharamgaah may Daakhil karaya to Gusel Farz nahi.
096. Ager koi Aurat Lakri ya Lohay wagera ka Zaker banaker istemaal karay to Gusel Farz nahi.
097. Aurat ager Lakri Lohay ka Zaker is safaayi say istemaal karay k Zaker to ander jaata rahay mageq Hath sharamgaah ko na lagay to wazu'o bhi nahi Totta.
098. Aurat kisi Murda ka Zaker Apni Sharamgaah may Daakhil karay to Gusel Farz nahi.
099. Ager kisi Kunwaari Larki say jima'a kya or Kanwaar Patti na Toti to Gusel Farz nahi.
[[ Nazlul Abrar jild 2 Page 24 ]]
100. Nikah may Khamer [Sharaab] ya Khinzeer [Suwer] Mehar muqarrer kiya to Nikah Sahi hay.
[[ Nazlul Abrar jild 2 Page 48 ]]
101. Saas ka Bosa'h liya , isko Kata , Galay lagaya balkay is say Zina bhi kya to Nikah Qaayim raha.
[[ Nazlul Abrar min Fiqa'h un Nabi ul Mukhtaar jild 2 Page 28 ]]
Qarayeen ! ye wo Masayeel hay jo Germuqallid Ulama AL-maroof [Ahlehades] ye masayeel inkikitabo may likhay huwe hay or Germuqallid awaam inko jhutlatay hay halakay 1 fard ki bara'at koi aehmiyat nahi rakhti or ye apni kitabay chupatay hay takay kisi ko in germuqallido ki haqeeqat na pata chaljaye . Allah Taa'la say Dua'a hay k in germuqallido k Sher say hamay mehfooz rakh or inko hidayat day.
Aameen summa'h Aameen
18th October 2006, 10:24 AM #1
9th August 2011 @ 09:53 AM
How Are Yu Frinds.dosto Mein Itdunya Ki Site Mein Naya Aya Hooo.i Like It.mera Problem Yeh Hai Ke Mere Pass 17 Computers Ka Network Hai Jin Pe Licensed Win Xp Hai Mein Ne Un Pe Office Xp Ka Trial Version Install Kia Tha Bcz Mein Koi Pirated Software Install Nahi Kar Sakta Apne Office Mein.ab Wo Trial Version Ki Date Khatam Ho Gaye Hai Mein Us Ko Doobara Insatll Karna Chahtaa Hoo Kia Koi Bataye Ga Ke Kaise Pehle Trial Version Ko Delete Kar Ke Doobara Insatll Karo.
Thx.waiting For Reply
18th October 2006, 01:48 PM #2
agar app trial version ko uninstall/delete karbhi dain gay to dobara install karnay par woh expire hi show karaiy ga. is kay do hal hain, aik yeh kay aap hard disk format karkay dobara win xp install karain aur phir office xp ka trial version install karlain. doosra hal yeh kai office xp ki installation say pehlay koi bhi File Monitoring utility install karlain jo file ki activities ko monitor karay. office xp jab expire hojaye to woh tamam files delete karain jo file monitor nay show ki thee aur phir say office xp install karain to ab yeh expire show naheen karay ga.
Teesra hal yeh kay agar aap pirated software istemal naheen karsaktay aur original office xp bhi naheen khareedna chahtay to office xp ka alternate istemal karlain jokay OpenOffice.org aur Sun systems StarOffice hain, yeh dono free ware aur office xp ka pura kaam kartay hain.
Upwork Bidding Tips Jo Apko Kamiyaab Karyn Gi
by Technical Master
Share the Knowledge to Help Others
To dosto, aaj kay article mai main apko aesi Upwork Bidding Tips batany ja rha hun kay agar aap unky mutabiq bid karyn gy. To yaqeenan aap projects hasil kar sakty gay.
Dosto, yaqeeni tor par ye buhat hi achi cheez hai ky aap log ghar baith kar pur-sukoon tareeqay sy freelancing karty huay buhat achy paisy bna sakty hyn. Is kaam main ap kisi qisam ky paband nhi hoty jesa kay offices main hota hy aur na hi apko koi khaas qisam ki dressing karni parti hy, aap apny boss khud hoty hyn aur apni marzi sy apny time py kaam karty hyn.
Lekin agar aap freelance career shuru karna chahty hyn to aik buhat aeham masla ye ata hy ky aap ky ilawa aur bhi buhat zyada log hain jo ky yhi cheez sochty hain aur wo bhi freelancer kay tor par kaam karna chahty hain. Is waja sy competition buhat zyada ho jata hai kunky aik client ki job par bid karny waly buhat sy freelancers hoty hain to client kisi aik hi bandy ko job assign karta hai.
To aaj main apko freelancing ki sab sy bari marketplace ya’ni ky Upwork par bid karny kay hawaly sy kuch cheezain bataon ga joky yaqeeni tor par apko job win karny main kaam ayn gi.
Upwork Bidding Tips or Strategies
1-) Client Ki Job Aur Uski Requirements Ko Samajhna
2-) Job Ki Description Ko Dehan Say Parhain And Samjhyn
3-) Client Ko Usky Name Say Bulana
4-) Pahly Say Bany Huay Aur Sample Proposals Bilkul Istemaal Na Karyn
5-) Proposals Main Apni Skype ID Dyn
6-) Niche-Specific Freelancer Kay Tor Par Kaam Karyn
Upwork jobs par bid kesy karyn? Is sawal ky jawab main jo sabsy pahli cheez ati hy wo ye hai kay client ny jo job post ki hay usko achi tarhan parhain aur samjhyn ky aakhir client ki kya zroorat hai. Phir khud sy ye pochyn ky kya aap is qabil hyn aur kya ye job apki skills ky mutabiq hai?
Agar to aap samajhty hain ky main ye kaam bilkul achy tareeqay sy kar sakta hun to phir aap us job par zroor bid karyn kunky aap isky ahal hain.
Aik baat yaad rakhain aap har job par bid nhi kar sakty aur phir aap ye tawaqu karyn kay aap wo job hasil kar lain gay to dosto aesa bilkul bhi nahi hai, har job aap kay lye nhi hai.
Main is cheez ki zyada gahrai main to nhi jaon ga kunky aik freelancer hony kay naty aap isky bary main to pahly janty hain aur is par tawajuh diye beghair to aap ki daal nahi galny wali. Apka aik sy zyada martaba buhat gaur sy job ki description ko parhna buhat zroori hai taky aap us kaam ki noe’yat ko jaan sakyn. Description ko achi tarhan parhny aur samajhny kay baad apko ye andaza bhi ho jay ga kay is kaam ko karny kay lye kis qisam ki skill chahiye aur kya aap isko kar sakty hain.
Agar aap samajhty hain ky ap us kaam ko achy tareeqy sy anjaam nhi dy sakyn gay to aapko us kaam par bid nhi karni hai. Kunky agar aap aesy kaam karny ki koshish karyn gay jinky bary main apko muqamal tor par nhi pata to wo apky lye negative review ka sabab banyn gay aur ye apki profile ky lye achi baat nhi hogi.
Is heading ko daikhny kay baad aap ye soch rahy hon gay ky hamyn client ka name kesy maloom hoga. Agar to client upwork par buhat pahly sy hai aur is sy pahly usny buhat sy kaam karwa’ay hain to apko uski pichli jobs main freelancers kay reviews milain gay. Agar aap un reviews ko achy tareeqay sy daikhyn to kahin na kahin apko client ka naam mil jay ga. Agar ap bid karty waqt client ko uska naam lykar bulain gay to is sy client par buhat acha asar jay ga.
Upwork bidding tips main agar aap pahly sy bany huay proposals ko istemaal karty huay sirf kuch minutes main kafi sari jobs par bid kar dyn gy to shayad hi ap koi job hasil kar sakyn. To dosto, jald bazi karny ki bijaey agar ap job ki description ko achy tareeqay sy parh kar aur samajh kar usky mutabiq apna proposal khud tiyaar karyn gay to wo client par buhat acha asar daly ga aur apky job win karny kay zyada chances hon gay.
Upwork bidding tips main ye buhat hi zroori cheez hai ky aap apny proposal main apni skype id dyn kunky buhat si martaba ye aap ky lye aik game changer ky tor par sabit ho sakta hai. Kunky agar direct call par ap client ky sath interview kar sakyn gay to aap client ko is baat par raazi kar sakyn gay kay aap is kaam ko karny kay lye tyaar hain aur buhat zyada chances hain kay client apko wo kaam assign bhi kar dy ga.
Mery dosto, freelancing career main kamiyaab hony kay lye ye buhat zroori hai kay ap apni profile ko aik makhsoos skill par bana’eyn na kay mukhtalif skills par tyaar karyn. Kunky niche-specific profiles par achy paison main jobs milti hain aur profile zyada jaldi kamiyaab hony kay chances hoty hain. Agar aap aik kaam main mahir hain aur apny clients ko khush kar rhy hain to clients ko pta hota hai kay ye kaam ye bandy buhat achy tareeqay say karta hai. Clients jab apki services say related freelancers ko talash kar rahy hon gay to wo apsy rabta karyn gay. Kunky aap is kaam main expert hain
Perfect Work-Life Balance Tips You Should Follow as a Freelancer
Pros and Cons of Freelancing: The Definitive Guide
Never Do These Bidding Mistakes on Freelance Projects
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50 Benefits Bismillah Ka Wazifa Bismillah Ki Fazilat Dua Bismillah Barkat ~ Urdu Meaning Pictures Hindi Tips Islam Books Information
50 Benefits Bismillah Ka Wazifa Bismillah Ki Fazilat Dua Bismillah Barkat
Taskheer Khalq: Har shakhs ki tamana hoti hai ke taskheer khalq ho. Muashrah mein izzat barhe. Taskheer-e-Khalq ke liye maghrib ki namaz ke baad 66 baar Bismillah parhain. 90 din ka amal hai. Is ka naqsh galay mein pahenna mujarab hai.Fatah Mandi: Har kaam mein kamyabi aur fatah mandi ke liye namaz-e-fajar ki namaz ke baad 99 baar Bismillah ka wird karna mosar amal hai. Is ka naqsh banwa kar apne paas rakhain. Aap ko har maqsad mein fatah naseeb ho gi.Dili Muraad: Agar kisi shakhs ki khawahish ho ke us ki tamaam mushkilaat hal ho jayain aur tamaam dili muradain puri hon tou woh shakhs 1,000 baar Bismillah ka wazifa rozana kare. Naqsh Bismillah bhi galay mein pehnay.Kund Zehni: Agar kisi bachay ka parhne likhne ko dil na chahta ho ya usay sabaq yaad na hota ho. Bismillah Sharif ke naqosh pilane se kund zehni door hoti jati hai. Ilm hasil karne ka shoq paida ho jata hai. 30 din ka amal hai.
Dua Ki Qabooliyat: Agar kisi dua mangne se pehle Bismillah parhi jati hai tou Allah Ta'ala woh dua qabool farma leta hai. Dua ki qabooliyat ke liye 33 baar isay parhna chahiye.Sar Dard: Sar dard door karne ke liye naqsh Bismillah se behtar koi naqsh nahin hai. Naqsh galay mein ya topi mein rakhna behtar hai.Karobar Mein Khasara: Agar aap ko apne karobar mein musalsal khasara ho raha ho. Karobar na chalta ho, mali pareshani ho tou sirf 14 din ka amal karain. Baad az namaz Isha 786 martaba Bismillah Shareef ka amal karain. Awwal aur Akhir 33 baar Darood Shareef parhna lazmi hai. Aap ki mali pareshaniyan khatam ho jayain gi Allah ke fazal se Insha'Allah.Har Qisam Ke Dard Ke Liye: Jism mein dard ho tou 121 baar is ka wird karain aur mareez par dam karain aur pani par dam kar ke pilain.Dozakh Se Nijat: Agar koi fard chalte phirte Bismillah parhta hai tou woh dozakh ne nijat hasil kar leta hai. Is ke ilawa makhlooq mein us shakhs ki qadr-o-manzlat barh jati hai. Har koi us ki izzat aur ahtram karta hai.Talism Khatam Karne Ke Liye: Tilism khatam karne ka khawahish mand 786 times isay parh kar tilism par dam shuru kar de tou talism ka khatma ho jata hai. Rizq Mein Izafa: Rizq mein barkat ke liye maghrib ki namaz parh kar 199 baar Bismillah ka wird karna apna mamool bana lay. Ye 180 din ka amal hai.Baraye Jaiz Mohabbat: Agar koi kisi dusre fard ko apna garwedah banana chahta ho tou Bismillah Shareef koo 99 baar isha ke baad parhe tou Insha'Allah Jaez Muhabbat paida ho jaye gi. Ye amal sirf 90 din ka hai aur sirf miyan biwi mein mohabbat aur pyar paida karne ke liye hai.
Bismillah Ki Fazilat in Urdu
Chori Se Hifazat: Ghar ko chori aur dakay se mehfoz rakhne ke liye sotay waqt 66 baar Bismillah ka wazifa karain aur naqash banwa kar ghar mein deewar par lagayain.Zulm Se Khalasi: Zalim ke zulm se bachne ke liye 99 baar parhain.Margi Ya Pagal pan Se Nijat: Agar kisi ko margi ka dora parta ho ya junoon mein mubtla ho tou us shakhs ke kaan mein 66 baar Bismillah parhne se shafayabi hasil hasil hoti hai. 90 dinon tak karain.Saas Bahu Ka Jhagda: Saas aur bahu ke jhagre ki wajah se jis ghar mein sakoon na ho wahan 786 baar Bismillah parh kar pani par dam kar ke dono ko pilayain is amal ko 90 days karain aur naqsh pehan lain tou woh bhi baes khair-o-barkat hai.Hajat Rawai: Kisi par koi mushkil aa paray jo kisi bhi tarah hal na hoti ho, har taraf mayoosi hi mayoosi nazar aati ho tou baad az namaz magrib aik hazar baar (1000) Bismillah parhain aur 90 din jari rakhain. Insha'Allah har hajat puri ho gi. Allah ki rehmat barasti nazar aye gi.
jo doosray ko gunah say na rokay woh khud gunahgaar in English is- Urdu to English Translation Idiom Dictionary
jo doosray ko gunah say na rokay woh khud gunahgaar in English
Words meanings used in Jo doosray ko gunah say na rokay woh khud gunahgaar
Kaam karo tu achi tarha karo
Asman ka thooka muun par girtaa bay
Idioms related to the words in jo doosray ko gunah say na rokay woh khud gunahgaar
Here is a list of some of the idioms that are either related to the jo doosray ko gunah say na rokay woh khud gunahgaar or use words from this idiom.
What is jo doosray ko gunah say na rokay woh khud gunahgaar meaning in English?
What are the idioms related to jo doosray ko gunah say na rokay woh khud gunahgaar?
Here are the idioms that are related to the jo doosray ko gunah say na rokay woh khud gunahgaar idiom.
Author: Gura KahnJis men shaair amooman apnay zaati mahol, fitrati manazar ki kaifiyat bayan kerSoda k bad “Insha” aur “Mus’hafi” ne qaseday ko taraqi de. Qaseeda k pahle dono misray aur baqi sari nazm k ashaar k dosray misray hum qafia hotay hain. Agaaz o IrtaqaUrdu mein Hamm’d ka agaaz usi waqt ho gaya tha jab urdu adab ki ibtada hueYaani jis qaseeday mein mad’ah ki jaeo Pind o Nasai’ah pe mushtamil ho.
Is k ashaar ki tadad aasnaf nai. Mirza Shauq ki anaf e Ishq” main soz o gudaaz ne aik dilcha’sp kaifiyat paida ker di the. Qaseeday mein ashaar ki tadaad ki koi hArbi aur farsi mein is ka koi wajud nai aue na he kisik taqleed mein ye Urdu raa’ej huMasnviMasnvika lafz mushtiq hai ‘mas’naa’ se – Jis k maani hain do 2Hamm’d ka mozo buht wasee aur motno’o hai. In ka rab’t pahle 4 misron se hota haiUrdu qaseeday mein Tareef k elawa is mein dosray moz’oo b miltay hain maslan: Nazir Akbar Abadi ne akser nazmain isi hayyat mein likein hain.
Muss’adas bandon pe mushtamil hoti hailaiken is k bandon ki tadad mutayan nai hai. GuraizQaseeday ka mukh’tasreen hisa sirf do ashaar pe mushtamil hota hai. Yaani jis qaseeday mein kisi fard ya idaray ki hijo ki jaegaaz o IrtaqaUrdu mein Mas’vini ki sinf doosri isnaf ki tarah farsi adab se aaySAur Urdu mein is ka aghaz Dakan se he hua. Mazameen k lihaz se Qaseeday ki chaar qismein: Qaseeda k AjzaaQaseeda k ajzaa e tarkeebi paanch 5 hain: QaseedaQaseeda arbi k lafz “Qasad” se nikla hai, jis ka matlab hai irada kerna.
A aur degar sahaba karam k naatia ashaar ab b miltay hain. Hamaray dor mein Abdul Aziz khalid ne afabUrdu adab k her shaair ne Hamm’d e baari k ashaar likhay hainJokes in Urdu, Jokes SMS, Jokes in Roman Urdu
Aik sharabi nashay mein raat gaye apnay ghar puncha.Is nay chabi talay mein dalnay ki koshish ki lekin chabi hi talay mein nahi ja rahi thi. Aik hamsaye nay sharabi say kaha "laao chabi mujhay do mein tala khol deta hon.
Is sherabi nay kaha tala to mein khol lon ga tum zara deewar ko pakar kar rakho yeh bohat ziadah hil rahi hai.
Baap betay khana kha rahay the to betay nay kaha. “abbu……….”
Baap nay kaha. “chup karo khana khatay waqt baat nahi kartay.” Jab dono baap betay nay khana kha lia to baap nay kaha. “beta tum kia keh rahay the?”
Betay nay jawab dia. Abbu roti mein makkhi thi woh aap kha gaye hain.
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video filter ki kharabi ne nojawan dikhai dene wali V Logger ki asal omer ka raaz faash kar dia . – Blog.urdu123
video filter ki kharabi ne nojawan dikhai dene wali V Logger ki asal omer ka raaz faash kar dia .
Aik khoobsurat nojawan Chini V Logger ،jinhain ”Your Highness Qiao Biluo’‘ k naam se jana jata hai ،k lakhoon madah kafi gusse mein hain .
in k madaahon ko video filter ki kharabi k baaes in ki asal omer pata chal gai .ye V Logger asal mein to 58 saal ki hain lekin video filter k baaes nojawan nazar aati hain .
”Your Highness Qiao Biluo” k lakhoon madah Chini plat form Douyupar un ki har streaming dekhtey hain . ab maloom hawa hai nojawan aur hussain o jamil nazar aaney wali ‘‘Your Highness Qiao Biluo” asal mein 58 saal ki hain .
Chini plat form Douyubuhat se filter pesh karta hai ،in mein se he aik filter ”Your Highness Qiao Biluo” ko nojawan bana kar zahir karta hai . lakhoon Chini V Loggers beauty filter ka aam istamaal krty hain .
ta-hum ksi ko bhi andaza ni tha ke ”Your Highness Qiao Biluo” haqiqi zindagi mein itni ziyada mukhtalif hongi .
wo buhat se maqbool V Loggers k sath joint stream bhi karti rahi hain .sub he jantay the ke wo beauty filter istamaal karti hain ،doosrey V Loggers ne kayi baar ”Your Highness Qiao Biluo” se asal chehra dukhane ka kaha lekin unhon ne inkar kar dia .
un ka kahna tha ke agar inhain ziyada tahaif milain gey to wo apna asal chehra dukhaein ge .un ka kahna tha ke agar inhain 1 lakh yuan ya 11950 dollars k tahaif milain gey to wo apna asal chehra dukhaein ge .
aik baar aik video streaming mein video filter kharab ho gya to un ki asal shakal zahir hogai ،jis se pata chala ke wo darmiyan omer ki aur thori bhaari bhar kum khatoon hain .
video stream mein jub buhat se V I P memberan ne apney atiaat mansookh kiye aur room chor kar jana shuroo kya to inhain maloom hawa ke live stream mein in ki asal shakal dikhai de rahi hai.
video filter ki kharabi se un ki asal shakal zahir hone ki khabar Chini social media par tezi se viral hoi . buhat se logo ka kahna hai ke un k madaahon ko un se dhoky bazi ki shikayet ni karni chahiye ،qk sub jantay the ke wo video filter istamaal kar rahi hain .
us k bad ”Your Highness Qiao Biluo” ne streaming band kar di .lekin us scandal se un ki shohrat mein mazed izaafa hawa .pahley unkay followers ki tadaad 1 lakh thi jo ab barh kar 6 lakh 50 hazar ho gai hai .un ka kahna hai ke ab wo phr wapis aakar dubara streaming karen gey .
ab ki baar un ka mansooba hai ke wo beauty cameron ki tashaheer karen ge aur apni music video launch karen ge.
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Wazaif – Istikhara dua center
Nafarman Aulad Ka Layea Wazifa Nafarman Aulad Ka Layea Wazifa Wazifa for shadi bandish Nafarman Aulad Ka Layea Wazifa identically wazifa for job in urdu correspondingly dua for marriage in urdu therefore pasand ki shadi k liye qurani wazifa notwithstanding dua to bring back lost love. Jaldi shadi k liye …
Ghar Me Sukoon Ka Wazifa Ghar Me Sukoon Ka Wazifa Ubqari wazaif for marriage Ghar Me Sukoon Ka Wazifa certainly urdu wazaif books however effective wazifa for marriage another key point wazifa to attract love must be remembered rizq ke liye wazifa in urdu. Rohani wazaif books furthermore wazifa for …
Mohabbat K Liye Wazifa …
Jaldi Shadi Ka Wazifa Jaldi Shadi Ka Wazifa Nojawan Hota he har larka larki sochte hai ki unki shadi ab ho jani chahiye. Agar aapko bhi aisa lagta hai ki aapki shadi ki umar nikal rahi hai aur aapke liye sahi rishta nahi mil raha toh ye pareshani ki baat …
Leaked Video Geo News Anchor Behind The Scene Must Watch
Home » Videos Scandals » Leaked Video Geo News Anchor Behind The Scene Must Watch
Dunia main is waqat say hi news channel kam kar rahy hai or in channels main hi log kam bhi karty hai or is ki waja say hi in ko paysay bhi milty hai. Or in news channels walon nay news Anchor bhi rakhy hoty hai. To kah night shows bhi karty hai. Lekin pakistan kay hi media channel Ary news channel ki bat ki jay to yah bohat hi famous channel bhi hai or is kay bary main hi yah bi bataya gaya hai kah yah is main kam kar nay waly News anchor bohat hi achay tariqah say hi kam bhi kar rahy hai. Or is kay ilawah hi yah jo aap video dekh rahy hai yah ary news anchor channel ki hi video hai or aap nay is say pahlay is tarah ki hi news achor ki hi video ko nahi dekha hoga. Or yah video ary news achor ki hi video hai or aap nay is say pahlay is tarah ki hi ary news anchor ki hi video ko nahi dekha hoga.
Or yah jo aap video dekh rahy hai yah ary news channel ki hi video hai or jab aap is video ko dekh lay to is ko apnay friends kay sat hi share bhi karen. Takh yah bi dekh lay kah yah kis tarah say hi ary news anchor is video main hi kar rahy hai. Or yah is tarah ki hi video hai jo kah aap nay is say pahlay nahi dekha hoga. Or yah ary news anchor ki hi video hai or jab aap is ki video ko dekhy gen to is kay bary main hi aap bhi yah hi kahen gen kah yah video ary news anchor ki hi hai. Or jab aap is video ko dekh lay to is ko apnay friends kay sat bhi zaqror share karen.
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bohat say karnay waly hon tu kaam jald ho jata bay in English is- Urdu to English Translation Idiom Dictionary
bohat say karnay waly hon tu kaam jald ho jata bay in English
Words meanings used in Bohat say karnay waly hon tu kaam jald ho jata bay
Rishta daar bohat lekin sab matlab kay
Gaey tu namaz bukhshwane rozay galay pad gaey
Idioms related to the words in bohat say karnay waly hon tu kaam jald ho jata bay
Here is a list of some of the idioms that are either related to the bohat say karnay waly hon tu kaam jald ho jata bay or use words from this idiom.
What is bohat say karnay waly hon tu kaam jald ho jata bay meaning in English?
What are the idioms related to bohat say karnay waly hon tu kaam jald ho jata bay?
Here are the idioms that are related to the bohat say karnay waly hon tu kaam jald ho jata bay idiom.
1st May Labour Day History In Urdu Youm e Mazdoor Information Mazdoor Day Ki Tarikh - Urdu Hindi
1st May Labour Day History In Urdu Youm e Mazdoor Information Mazdoor Day Ki Tarikh
Labour Day History In Urdu Youm e Mazdoor Ka Aalmi Din
Youm e Mazdoor yani mazdooron ka aalmi din 1st May (yakam may) ko dunya bhar ke mehnat kash apne un sathiyon ki yaad manatay hain jo yakam may 1886 ko chicago mein apne mutalbat ko manwane ke jurm mein halak kar diye gaye thay. Us zamane mein europe aur America mein mazdooron ko talu aftab se gharoob aftab tak kaam karna parta tha un mazdooron ne mutalba kiya keh un ke auqat kar par nazar sani ki jaye aur un se aik din mein zayada se zayada 8 ghantay kaam liya jaye.
1st may 1886 ko chicago ke mazdooron ne apne is mutalbay ko manwane ke liye aik azeem muzahiray ka programme banaya lekin police ne baghair kisi wajah ke muzahireen par goli chala di natijan seenkron mazdoor halak aur zakhmi ho gaye. 2 may se 6 may tak chicago ke tamam karkhanon mein hartal rahi aur muzahireen aur jalooson ka silsila jari raha. Aik mazdoor ne aik safed kapra maqtool mazdooron ke khoon mein rang kar usay parcham bana liya tab se ab tak surkh parcham mehnat kashon ka parcham chala aata hai. Hukumat ne mazdooron ke mutalbat tasleem karne ke bajaye 7 mazdoor rehnumaon ko takhta dar par latka diya jis se tehreek mein aur shiddat paida ho gayi. Un rehnumaon ki qurbani ke natijay mein Amreeci hukumat ko ghutnay teeknay par majboor hona parra aur mazdooron ke auqat kar 8 ghantay muqarar karne paray. Ahista ahista yakam may ka din chicago ke mazdooron shaheedon ki yaad mein har saal manaya jane laga aur us din ne international hesiyat ikhtyar kar li.
Yakam may 1972 ko Pakistan peoples party ki hukumat ne pehli martaba bazabta tor par sarkari satah par yakam may ko mehnat kashon ka din qarar diya tab se ab tak har saal yakam may ko mulk mein aam tateel hoti hai aur Pakistan ke tamam mehnat kasg dunya bhar ke mehnat kashon ke mil kar apne un sathiyon ki yaad taza karte hain jo un ke huqooq ke liye jad-o-jehd karte hue shaheed hue thay.
Thanks for reading 1st May Labour Day History In Urdu Youm e Mazdoor Information Mazdoor Day Ki Tarikh
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Taweez For Love wazifa dua for love - Istikhara Online
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Musannif ney iss baat per bohut zor dya tha kay iss sey fard mardana kamzori ka shikar ho jata hai aur shadi kay qabil nahi rehta. Iss pamphlet ko parhney kay baad woh mardana kamzori mehsoos karney laga aur elaj kay liye ek hakeem kay pas gaya. Hakeem sahib ney iss ko check kara aur zor dey kar kaha kay woh jinsi tor per khatam ho chuka hai. Iss kay baad iss kay zakar ka tanau (erection) bilkul khatam ho gaya.
Humarey elaj sey kuch sessions kay baad woh bilkul normal ho gaya. Humarey yahan na mardi ki sab sey bari wajah mushtzani kay hawaley sey muzir asraat ka khauf hai halan kay duniya bhar ki tehqeeqat sey sabit ho chuka hai kay iss kay kisi tarhan kay koi nuqsanaat nahi.
Maazi Ka Waqiya (Past Experience)
50 sala Rehmat guzishta 2 saal sey mubaashirat (intercourse) nahi kar saka. Isey aam halaat mein tanau (erection) hota magar junhi mubaashirat (intercourse) ki koshish karta tanau (erection) khatam ho jata. Nafsiyati tajziye sey maloom hua kay 2 year pehley woh raat kay waqt biwi kay sath intercourse mein masroof tha kay kisi bachey ney darwaza knock kya to khauf sey foran iss ka tanau (erection) khatam ho gaya. Iss kay baad issi lashaouri khauf ki wajah sey woh mubaashirat (intercourse) naa kar saka.
Zehni Dabau (Tension-Stress)
Na mardi ki ek bohut bari wajah zehni dabau hai. Mukhtalif tajurbaat sey sabit hua ka zehni dabau ki wajah sey jinsi testosterone ki paedawar mein kami ho jati hai. - Ahle Sunnat Research Centre
Quest code (403)
Mera sawal yeah hai ki agar koi shakhs roza nai rakhta to is ka masla kaisa hai ?
Agar us ne roza nahi rakha ho aur uska inteqal ho jaye to kya kaffara nikaal na padega
Agar bimar ho aur koi masla ho jo shariat ke hisab se roza nahi rakh sakhte to bhi kaffara nikalna padega aur kitna?
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Q 467. Bakre aur gaai… →
Potassium-Rich Foods You Need to Be Eating - Online Food Networkkaam ke l- it’ s bhi is ki zaroorat hai. insti tute of medicine ke mutabiq, ostan har roz taqreeban 4 4, 700 ملیگرام potassium istemaal karna chahiye .
aap ke jism mein potassium ki satah gurday ki bemari, diabities, qay ​​سے mutasir hosakti hai, baaz adwiyaat ke zimni asraat, hormone ki satah mein utaar charhao, ya kuch dawaiyon ke zimni asraat ke tor par .
phal aur sabzian potassium ka sab se Ameer zareya hain lehaza aap ko abhi apni ghiza mein kaafi miqdaar mil rahi hai. lekin agar aap ziyada tar logon ki terhan hain jo maghribi ghiza khatay hain aur fi din phalon aur sabzion ki paanch se kam khidmat karte hain to, is ka aik acha mauqa hai ke aap ziyada potassium istemaal kar saken. lehaza aap ke potassium ki miqdaar mein izafah karne ke l- perfect kaamil 15 mazedar khaano par aik nazar dalain .
–apne khanay walay khaano se –apne potassium haasil karna behtar hai. barah karam pehlay –apne sehat ki dekh bhaal fraham karne walay se baat kiye baghair potassium سپلیمنٹس nah len .
seenka sun-hwa aalo potassium ki duniya ko poori terhan se chakra deta hai – aik darmiyanay pakay hue aalo mein 900 ملیگرام se ziyada potassium hota hai. woh aalo izafi madniyaat aur bi vitamins aur yahan tak ke thora sa vitamin si aur taqreeban four chaar gram resha ka bhi aik behtar zareya hai, jis mein 200 se kam calorie hain .
چوقبصے ke sabz aik aur bhaari hiter hain – aik cupp paki hui chakandar ke sbzon mein 1, 300 ملیگرام potassium, aur kaafi miqdaar mein madniyaat, chaar gram fibre, 35 ملیگرام vitamin si, aur 11, 000 vitamin ae ki bain al aqwami unit hain jo 40 se bhi kam calorie ke liye hain. to kya aap un چوقبصور ke sabz kheeray mein daalnay ki bajaye khad mein daal rahay hain? agar aisa hai to, aap aik uch tonی ghizaiyat se mahroom hon ge .
seenka sun-hwa meetha aalo
meethay aalo mazedar hotay hain aur potassium samait vitamins aur madniyaat se bharay hotay hain. aik medium baked meethay aalo mein 500 se zayed ملیگرام potassium hota hai, is ke sath sath vitamin ae ki 20 vitamins, madniyaat aur 20, 000 bain al aqwami unit hotay hain. is meethay aalo mein bhi chaar gram fibre hota hai aur sirf 100 calorie hoti hai .
kelay aik aala potassium food ke tor par kaafi mashhoor hain. aur achi wajah se. aik darmiyanay kelay mein 400 ملیگرام se ziyada potassium hota hai. is mein bi vitamins, teen gram fibre aur taqreeban 100 100 calorie ki bhi waafar miqdaar hoti hai .
katora aur katai ka juice
prunes aur prune ras potassium ka aik behtareen zareya hain. aik aadh cupp khushk prunes ya ras mein 700 ملیگرام potassium hota hai, is ke ilawa madniyaat ka aik group, b vitamins aur vitamin a ki taqreeban 1, 100 bain al aqwami unit hoti hain .
timatar ki masnoaat
timatar potassium ka maqool zareya hain, lekin jab woh pakka kar aur چٹنیوں, اسٹیوز aur پیسٹوں mein murtakiz ho jatay hain to, potassium ki miqdaar thora sa barh jati hai. un timatar masnoaat mein se aadha cupp mein taqreeban 4 450 ملیگرام potassium, plus لائکوپین hota hai, jo aik anti oxident hai, izafi vitamins aur madniyaat ki kaafi miqdaar hai .
adhay cupp ki khidmat mein khushk khobani mein potassium ziyada hota hai, jis mein 1, 000 ملیگرام se ziyada hoti hai. un mein vitamin ae, iron aur نیاکس bhi ziyada hai. taaza khobani potassium ka kharab zareya nahi hain, lekin phalon ko pani se kharij karne se ghizai ajzaa par fox hota hai .
aqal mandi kay sath hoshiyari ka hona zaroori bay in English is- Urdu to English Translation Idiom Dictionary
aqal mandi kay sath hoshiyari ka hona zaroori bay in English
Words meanings used in Aqal mandi kay sath hoshiyari ka hona zaroori bay
Jhootay dost say dushman bhala
Idioms related to the words in aqal mandi kay sath hoshiyari ka hona zaroori bay
Here is a list of some of the idioms that are either related to the aqal mandi kay sath hoshiyari ka hona zaroori bay or use words from this idiom.
What is aqal mandi kay sath hoshiyari ka hona zaroori bay meaning in English?
What are the idioms related to aqal mandi kay sath hoshiyari ka hona zaroori bay?
Here are the idioms that are related to the aqal mandi kay sath hoshiyari ka hona zaroori bay idiom.
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2014/07/15\tHazrat Sultan Bahoo (R.a) 4,627 Views
Agar Tera Nafs Tujh say Dosti kerta hai to tu us say dar. nafs ki dosti insan keliye barbadi hai kiuke nafs hamesha buray kaam ki targheeb daita hai. nafs shaitan ka dost hai. insan ki dosti isay pasand nahi. jab bhi insan burai say bachnay ki koshish karta hai nafs usay burai ki tarf lay janay ki koshish karta hai.
hamain chayie kay ham har haal main nafs say bachain. imam farmatay hain kay nafs ki misal us kutay jaisi hai jo tab tak bhonkta rehta hai jab tak gunah nahi karwa laita. aur jab ye gunah karwa laita hai to jatay jatay zameer ko baidaar kar daita hai.
dunia ki muhabat aur is ka maal o dolat nafs kay hathyar hain aur shaitan nafs ka madadgar hai. insan ko lalch , hirs , hasad dunia ki tarf lay jati hai. ALLAH say doori ki waja bhi nafs ki pairwi karna hai. par jisko ALLAH taufeeq daita hai wo paak ho jata hai. nafs say jaan churana bagair murshad kay mumkin nahi. ya iska dosra tareeka ye hai kay banda har waqt ism ALLAH zaat main gum rhay.
namaz ko bakayidgi say ada karain, sunnat par amal karay aur deen ko mazbooti say thamay rkhnay say insan nafs ki sharartoon say bach jata hai. idher aik bazurg ka waqya bayan karoon kay aik bazurg thay wo ibadat main mashghool thay kay achanak unhe apnay jaisa shaks hi apnay samnay bethay huyay dikhai dia.
bazurg nay us say pucha tum kon ho? to us nay kaha main tumhara nafs hoon. ye bat sunanay kay bad bazurg nay usay marnay ki koshish ki magar nakam rhay. ye daikh kar nafs bola agar tum mujhay marna chahtay ho to tumhe meray khilaf chalna ho ga aur wo cheezain apnani hoon gi jo mujhay pasand nahi.
is say hamain ye sabaq milta hai kay chahay jaisay bhi halat hoon ALLAH ki rasi ko apnay hath say nahi chorna chayie. post ko dosray logon tak phuncha kay sawab hasil karain kiuke ye cheezain sadqa e jariya hoti hain shukria
ALLAH ki rasi nafs ki dosti nafs say dar nafs tumhara dushman hai\t2014-07-15
Taweez Ya Muhaimin Wazifa Ya Muhaiminu Naqsh Wazaif Ya Muheyminu ~ Urdu Meaning Pictures Hindi Tips Islam Books Information
Taweez Ya Muhaimin Wazifa Ya Muhaiminu Naqsh Wazaif Ya Muheyminu
Kisi Anay Wali Baat Ko Jannay Ke Amliyat:
Allah Ta'ala hamaray anjaam aur amaal se achi tarah bakhabar hai is liye jo shukhs Ya Muhaimino keh kar pukarta hai tou Allah us ko anay walay anjam se bakhabar kar deta hai. Is aitbar se is Ism main istikhara ki taseer bhi mojod hai lihaza jo shukhs kisi kaam ya fayl ke anjam se bakhabar hona chahiye tou usay chahiye ke paas saaf jism aur libas ke sath Khana Kaba ki taraf munh kar ke 3 din tak isay 1115 martaba parhay Insha'Allah ishara ghaibi se us kaam ke anjam ka pata chal jaye ga.
Wallpaper Ya Muhaiminu Picture Ya Muheyminu
Ya Muhaiminu Ka Amal Taweez aur Naqsh:
Ya Muhaimin ka taveez dainay se pehle is ki zakat ada karni hoti hai zakat ada kar denay ke baad is ki zakat 291705 baraye 41 yoom hai lihaza isay bilkul pakeezgi ki halat main daily 7105 baar 41 dinon tak parhna paray ga. Is ke baad is ke naqsh ko hifazat aur nighedasht ke kamon main istamal karwayain. Is ka naqsh janwaron ki hifazat, makan ki hifazat, dushman se hifazat ho hafza qawi karnay ke liye de saktay hain.
Ya Muhaimino Ka Wazifa Ya Muheyminu:
Baad ghusal 2 rakat nafal parh kar sachay dil se jo insan ye Ism 100 baar parha karay Allah Tabaraka Wa Ta'ala us ka zahir aur batin paak farma de ga aur us ki har hajat khawahish wish puri ho gi (Rishta, Qarz, Preshani, Nachaqi, Bimari, Tangdasti, Shadi, Sehat algharz har hajat) jo chahay ga mil jaye ga.
Jo shukhs is Ism ko parhta rahay ga woh sahib e kashf ho jaye ga aur poshida chupi hoi bataon us par matla ho jayain gi. Is ke wird se zahir aur batin roshan ho ga munawar ho ga. 2 rakat nafl parh kar agar 100 par parh lain tou hamesha dunya ki afaton se mehfoz rahay. Safar journey main parhnay se musafir khairiyat se apni manzil maqsood par pohanchay ga. Is ke parhnay se zehan mazbot aur nasyan ka marz khatam ho jaye ga.
Posted by Muhammad Ali at 10:02 AM
Labels: Al-Muhaimin, Allah Names Benefits, Naqsh, Taweez, Wazaif, Wazifa
Meat Benefits In Urdu Gosht Ke Faide Beef Camel Meat Goat Hindi - Urdu Hindi
Meat Benefits In Urdu Gosht Ke Faide Beef Camel Meat Goat Hindi
Meat Benefits In Urdu Gosht Ke Faide: Gosht Khane ke fayde beshumar hain magar red meat ko aitdal ke daire mein rehte hue istemal kiya jaye tou ye khoon paida karne ke sagth sagth jism ko bepanah tawanai faraham karta hai. White meat ho ya surkh ye protein ke husool ke liye behtareen zariya hai aur insani jism ki nashunuma ke liye protein ko kaleedi ahmiyat hasil hai.
Ye insani jism mein khuliyon ki tor phor yani Metabolism ke nagtijay mein paida hone wali kamzoori door kar ke Antibodies paida karti hai jis ki badolagt jism mukhtalif iqsam ke infections se mehfooz rehta hai. Gosht ki badolat hi khoon mein surkh khuliye yani Red Blood Cells bante hain Iron, Zinc Celenium aur mukhtalif qisam ke vitamins bhi isi se hasil kiye jate hain. Iron se jism mein Hemoglobin paida ghogta hai aur khoon ki tarseel behgtar hoti hai zick se new gtissues bante hain aur selenium jism se ghair zaroori chiknaiyan aur degar chemicals khatam karne mein madadgar sabagt hota hai.
Gosht mein mojood vitamins dantons ankhon aur dimagh ke sagth sath jild ko bhi young rakhte hain. Hayatyati aitbar se is mein mukamal protein jin mein 8 bunyadi Amino Acids mojood hon paye jate hain. Ye zaroori amino acids qudrati tor par insani jism mein paida nahin hote lihaza in ka beroni ghaza se ghusool zaroori ho jata hai. Ye na sirf muscles ko mazboot banagte hain balkeh body ko quwat madafat mein bhi izafa karte hain. Yahan ye baat bhi zaroori hai ke qurbani ka gosht fresh aur healthy ghaza se bharpur hone ke baes zayada calories par mushtamil hota hai jin ko zayada tadad mein khane se muzhar sehat asrat ke khadshat bharh jate hain chota gosht ho ya bara ye apne fawaid ke aitbar se munfarid hai.
Goat Meat: Taste aur lazat ke aitbar se bakre ka gosht sub se zayada behtar hai is ka aitdal pasandana istemal (use) jismani quwat aur afzaesh sehat ke hawale se nihayat mufeed hai. Aksar mareezon ko goat meat diet ke tor par tajveez kiya jagta hai. Hadi ke qareebg wala gosht zayada tasty aur ghazaiyat se bharpur hogta hai par dair se hazam hogta hai, dumbe ka gosht ke bare mein qadeem aur jadeed mahireen sehat ka mutfiqa faisla hai ke tamam halal janwaron mein se dair hazam aur mazedar tareen ghaza ki hesiyat rakhgta hai aur nihayat lazeez hai.
Cow Meat (Beef) Advangtages: Gaye ka gosht hamare haan kasrat se istemal hota hai lekin log isay bakra ke gosht se kam ghazaiyat ka hamil khayal karte hain jo ghalat hai medical benefits ke nuqta nazar se cow meat bakre ke gosht ki nisbat jism ko zayada hararat aur taqat bakhshta hai albata is ka zayada istemal bhi kayi bimariyon ka sabab banta hai woh log jinhain zayada mehnat ki adat na ho unhain gaye ke gosht se parhez karna chahiye.
Camel Meat: Oont ka gosht yani camel meat Pakistan mein bohat kam khaya jata hai. zaiqa mein namkeen ye gosht zayada saqeel bhi hota hai taham bawaseer ke mareez ke liye mufeed hai.
Dil ke mareez goshgt ki bajaye dalain aur sabziyan zayada istemal karain, sugar aur heart patients kaleeji, gurday (kidney) aur maghaz ka istemal hargiz na karain kyoun ke un mein cholesterol ki quantity aam gosht ke muqable mein kafi zayada hoti hai jo aise mareezon ke liye intehai nuqsan deh hai.
Thanks for reading Meat Benefits In Urdu Gosht Ke Faide Beef Camel Meat Goat Hindi
University Couple Caught on CCTV Hidden Cam
Home » Videos Scandals » University Students Leaked CCTV Hidden Cam
University Students Leaked CCTV Hidden Cam
Dunia aaj kal is trh kay kaam bhi ho rahy hai jin kay bary main kha jata hai in ki waja say bht zyada log pryshan bhi hai Lekin aaj kal kay jo Girl And Boy hai yah bht alug trh kay kaam kar rahy hai or in kay bary main kisi ko bhi nhin pta chalta hai. Zyada ter indian Girl And Boy ki video ko dekhaya jata hai q kay india main bht zyada aazad mahol hai or wha par rah nay waly log kuch bhi kar sakty hai. Lekin is video main dekhaya gya hai kis trh kay kaam aaj kal kay door main girls kar rahi hai or yah sub kaam us waqt hi karti hai jab yah university main kisi is trh ki jagh par mojud ho jha par koi bhi na aasaky.
Kuch Girl And Boy is trh kay bi hai in ko dance kar nay ka or parties main jany ka shook hota hai or jab in kay bary main in kay parents ko pta chalta hai to is ki waja say in ki badnami bhi hoti hai. Lekin kuch is trh kay Girl And Boy bi hai jin kay bary main kha jata hai in ko bht zyada ajeeb trh kay kaam kar nay ka shook bhi hota hai or jab yah university or college main study kar nay kay liye jaty hai jis ki waja say in ki badnami bhi hoti hai aap is video ko link main dekh sakty hai jis main is trh say Girl And Boy ko university kay park main dekhaya gya hai.
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baaz oqaat tohfoon say kaam nahi nikalta in English is- Urdu to English Translation Idiom Dictionary
baaz oqaat tohfoon say kaam nahi nikalta in Englishin English means;
gifts are sometimes losses
Words meanings used in Baaz oqaat tohfoon say kaam nahi nikalta
Tohfoon say bray bray kaam nikaltay hain
Bolnay ki taqat
Idioms related to the words in baaz oqaat tohfoon say kaam nahi nikalta
Here is a list of some of the idioms that are either related to the baaz oqaat tohfoon say kaam nahi nikalta or use words from this idiom.
What is baaz oqaat tohfoon say kaam nahi nikalta meaning in English?
What are the idioms related to baaz oqaat tohfoon say kaam nahi nikalta?
Here are the idioms that are related to the baaz oqaat tohfoon say kaam nahi nikalta idiom.
Writers Club Competition September 2015
Thread: Writers Club Competition September 2015
01-09-2015, 12:45 PM #1
Jaisa k app sub jantey hian k yeh section mar chuka hia..kio k sub he masrof hotey hian or kisi k pass itna waqt nahi hota k wo likh sakey..kaye bar ache ache topic per comp lagaya gaya leken kisi ne hissa na lia tu maine ab ki bar yehe socha k purane he kisi topic ka comp laga deti hon...shyd koi hisa le ley...!!!
App ko aise tehreer likhni hai jis main app bataye ke Lafzon ki hamari zindagi main kiya ahmiyat hai...!!! Hamare achey bure lafz hamari zindagi main kiya ahmiyat rakhtey hain...!!!
Last date 28/9/2015 hai
01-09-2015, 12:47 PM #2
@Arosa Hya; ne is comp main hissa liya tha..leken sirf unho ne he liya tha tu hum unka jawab wo bhi is main shamil karey gai...Arosa plz app apna yeh ans yaha copy paste krde..
01-09-2015, 03:23 PM #3
"Lafzon ki hamari zindagi main ahmiyat"
Lafz .... Lafz hmari zindagi mai boht ehmiyat k hamil hain. inhi ko larri mai pirony se mafhoom banty hain jo hum ek dosry ko smjny k liye , apny khayalat k izhar k liye istemal krty hain.
Yehi ada shuda lafz hmari pehchan banty hain jese k Hazrat Ali R.A ne farmaya :
"Baat kro taky tum pehchany jao"
Alfaz se mil ker mukhtalif zubani tashkeel hoti hain kisi ilaqy k logon k tarz o tamaddun k b akkas hoti hain. Aur zabano k aitbar se dunia ki sb se khobsorat zubanain arbi aur fransisi hain. Aur Urdu dunia ki wahid zuban hai jo "Jazbat k izhar" k liye be panah alfaz ka zakgira paish krti hain. Shairi k lehaz se khobsorat treen isteaary or tashbeeh urdu mai payi jati hai. Aur aik mazy ki baat ye k hmary pas dosri behtreen khasosiyat ki hamil zuban punjabi ki sorat mai hai...panjabi faseeh o baleegh zuban hai ... Dekha gaya English shayer jo apna pegham ponchany k liye itny lambi nazmain likhty rahy wo punjabi k shayir khasosan bully shah apny ek , do shair mai keh gaye jis k bad internatinal level pe punjabi wirsy ko preserve krny ka socha gya.
Lehaza alfaz ka qomo ki zindagi or saqafat se b gehra jurrao hai..
Isi tra lafzon ka mafhoom sunny waly ka raddy amal tashkeel dety hain.
Alfaz ka chanao or shiddat unko moassar bnata hai or hmary lehjy alfaz k sath mil ker bharpor izhar krty hain. Boht martba alfaz se zyada unhain ada krny ka andaz , lehja ada hony waly alfaz ko mukhtalif rang deta hai.
Alfaz k mafhoom pe "Rober Thouless" ne apny mazmoon "Emotional meanings" mai boht khobsorat wazahat ki hai. us k mutabik alfaz ki mukhtalif iqsam hoti hain kuch neutral (ghair janib dar) jin ka sada sa aik hi mafhoom hota hai.
Lekin kuch alfaz k dual meanings (Duhray mafhoom) hoty hain. Aur ye hmari dosron ki traf approach ko bakhbi pohnchaty hain.
Jese ek dhod waly ka cycle kuty k agy se bagny k bayis gir jaye or nuqsan ho to wo aam tor pe usy gali se nwazta hai amooman kutta keh kr. Ab hai to kutta hi lekin gwaly ne osy kutta apni khafgi k sabab kaha.
Robert Thouless ne masbat or manfi alfaz ki iqsam btayen. Mazeed ye k agar manfi alfaz k sath masbat ka b istemal kr liya jaye to us se apki tanqeed dosry ko buri nhi lagy gi or msg p pohanch jaye ge.
jese agar hum kisi se ye kahain k tum boht bury ho to shayad usy bura b lagy or islah b na ho
Is k bjaye agar hum ye kahain k "Ap achy nhi" to is mai masbat(ache) or manfi (nahen) ek dosry ki force ko cancel krty ek sada mafhoom muntaqil krty hain jo kisi ko bura b na lagy.
Ye alfaz ki taseer hi hai jo sunny waly mai kbi jazba paida krti hai , kbi khushi, kbi takleef or kbi gussa. lehaza alfaz ka istemal boht soch smj k krna nehayat zrori hai tbi ye kaha gya"
Zuban hi wo she hai jo insan ko jannat ya jahannum mai le k jaye gi.
Aur pyary Nabi S,A,W ne b ye isi liye farmaya k
"Musalman wo hai jiski zuban or hath se dosry musalman mehfoz rahain"
Kiyoun k hum apny alfaz ka jazbati istemal achy istemal se zyada kr jaty hain jese dosron ki burayi,chughli, gheebat, jhoot, dil azari, gustakhi, ba adbi, gussa ka shadeed izhar jis mai dosry k esasat ka khayal nhi rehta. ye sb hmary akhlaq k liye nehayat ehmiyat k hamil hain.
20-09-2015, 04:05 PM #4
Bohat hii khoosburat competition hay aur afsoos iss baat ka hay kay aaj kal likhnay say hum kiyon mehroom hay, main Arosa Hya ko muabrakbad daina chahoon ga kay unhoon nay iss competition main hissa lia .... khush rahyeh...
Waisay tou Arosa nay bohat hii khobsurtii say lafzoon ki ahmiyat batayii hiii main bhi apnay alfaaz main aur apnay andaz main iss ko bayan karna chahoon ga, Gustaakhii muaaf
LAFZOON KI HUMARII ZINDAGII MAIN KIA AHMIYAT HAY!!
Alafaz humari zindagi main bohat ahmiyat rakhtay hain yoon samajh lijyey kay yeh insaan aur haywaan kay darmayan aik aisa farq hay jo humain 'Ashraf-ul-makhlooqaat' kay zamray main khaRa karta hay....
Zamana-e-qadeem say insaan aik dosray say communcation kay tareeqay daryaaft karta raha hay aur yeh alfaaz hain jinhoon nay humarii soch ko zaban ata kii aur hum iss zaban kay zaryeh apnii takleefon ka, apnay ahsaasaat ka, apni khushi ka, apnay gham ka, mehaz yehh kay humari har ek baat ka izhaar bakhoobhii kar paayay, ..... aur sab say baRh kar jab inhii alfaaz nay LIKHAYII KI SHAKAL paayii tou issay aaj tak duniya ki sab say BEHTREEN DARYAAFT qarar dia gaya, sochyeh kay hum kitni aasaani say apnay alfaaz ko LIKHAYII ki shakal day kar kahinn bhi muntaqil kar saktay hain... aaj kal ki 'WORDS REVOLUTION' duniya main jahan social network itna wasee hay kay baghair Likhay kuch izhaar mushkil hay,.... chahyeh woh literature ho, poetry ho, scientific research ho, educational material hooo yaa phirr koi 'Prem Patarr' alfaaz ka istimaal hiii insaani shaour ko ujagar karta hay, aur kisi ki dil kii baat kisi dill main aisay mutaqil hojaati hay jaisay humarii daulat humakranoon ki jayboon main, pata hiii nahin chalta
Hum jaisay khaksaroon kay liye tou jaisay hi 'Maujzay' say kam nahii kay kitna kuch likh daitay hain, apnay ehsaasaat, apni bharaas itni aasaani say is SD ki screen per bikhayr daitay hain kay dil per koi boojh hi nahin rehta.... bas kabhi kabhi iss baat ka ehsaas hota hay kay bichaaray paRhnay waaalay kitna parishan hotay hoongain apna sar diwaaroon per day maartay hoon gain kay yeh kis azaab say do chaar ho rahay hain, aik tou itni lambi tehreer upper say ROMAN URDU main...
29-09-2015, 01:43 PM #5
Green Tea Ke Faide In Urdu - Benefits of Green Tea
Home / Health / Green Tea Ke Faide In Urdu
Ahmed Rao 2 weeks ago\tHealth
20 Views Qudrat ny insan ko bohat si naymaton sy nawaza hai. Insan in ko shumar krny bethy tou shumar nai kar sakta. Bohat si naymaton ka tou insaan ko shayeymat Green Tea.
Green tea jild (skin) mein jalan ya kharish (rashes) paida krny waly masayeel (problems) ky liye bohat ziada mufeed hai.
Green tea ky pattay, halki kharash, kharish, daag aur dhaboon ko door krny ky liye bhi bohat ziada faiday mand sabit hoty hain.
Apko aur apki jild ko ziada der tak rehny wali khoobsurati aur jawan nazer anay mein ap ki madad karti hai.
Soraj ki roshni sy paida hony waly masayeel ky liye bhi sood mand sabit hoti hai.
Jild k sartaan (cancer) sy bachny k liye lemon ka rass mila kar sabz chaye (green tea) istimal ki jati hai. Jo k bohat mufeed bhi samjhi jati hai.
Sabz chaye, un logon ky liye bhi bohat mufeed hai jin ko khushki (dandruff) ki shikayat ho. Khushki (dandruff) chahay balon (hair) mein ho ya jild par, sabz chaye ky istimal sy kaafi had tak is maslay par qaboo paya jaa sakta hai.
Garmiyoon ky mosam mein, agar sabz chaye ki pattiyoon (leaves) ko kuch der paani mein bhigo (dip) ky rakh dain aur baad mein paani ko fridge mein rakh diya jaye tou jab bhi aap dhoop ya garmi sy ghar ayen is paani ko apny chehray par roii (cotton) ki madad sy lagany sy ya chiraknay (spray) sy ap ki jild taro taza ho jati hai. Is k ilawa ankhon (eyes) ko thandak pohnchany ky liye bhi ye nihayat kaar aamad hai.
Chehry ki ronaq bahaal krny ky liye aur jild ko naram o mulayeem krny ky liye, 3 khaany ky chamach mayonnaise mein 1 chaye ka chamach sabz chaye mila kar mask tayar kar lain aur 15 sy 20 minutes tak chehry par laga rehny dain. Phir paani sy dhoo lain aur koi bhi acha moisturizer lagayen agar ap ko chehra khushk mehsoos ho.
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qanaat behtareen dolat bay in English is qanaat behtareen dolat bay - قناعت بہترین دولت ہے - Urdu to English Translation Idiom Dictionary
qanaat behtareen dolat bay in English
qanaat behtareen dolat bay - قناعت بہترین دولت ہے in English means;
Words meanings used in Qanaat behtareen dolat bay
Meanings of the Urdu words used in qanaat behtareen dolat bay - قناعت بہترین دولت ہے are;
Dusron ko naseehat khud miyaan fazeehat
Tahaayef say aadmi tu kia dewta bhi bas main aa jatay hain
Idioms related to the words in qanaat behtareen dolat bay
Here is a list of some of the idioms that are either related to the qanaat behtareen dolat bay or use words from this idiom.
What is qanaat behtareen dolat bay meaning in English?
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Here are the idioms that are related to the qanaat behtareen dolat bay idiom.
zarot kay waqt kaam na aayes in English is zarot kay waqt kaam na aayes - ضروت کے وقت کام نہ آئے - Urdu to English Translation Idiom Dictionary
zarot kay waqt kaam na aayes in English
zarot kay waqt kaam na aayes - ضروت کے وقت کام نہ آئے in English means;
Words meanings used in Zarot kay waqt kaam na aayes
Meanings of the Urdu words used in zarot kay waqt kaam na aayes - ضروت کے وقت کام نہ آئے are;
Idioms related to the words in zarot kay waqt kaam na aayes
Here is a list of some of the idioms that are either related to the zarot kay waqt kaam na aayes or use words from this idiom.
What is zarot kay waqt kaam na aayes meaning in English?
What are the idioms related to zarot kay waqt kaam na aayes?
Here are the idioms that are related to the zarot kay waqt kaam na aayes idiom.
Delivery kay baad aurat kay jinsi response mein 50% kami aa jati hai. Magar 3 weeks kay baad iss ki jinsi khwahish wapis aa jati hai aur woh normal hojati hai. Jaisey kay pehley bataya ja chuka hai kay Master aur Johnson kay mutabiq delivery kay 3 weeks baad mubashrat (intercourse) ki ja sakti hai lekin agar aurat ko blood aa raha hai ya operation hua ho to blood kay band honay aur zakham kay sahi honay ka wait karna chahiyie.
Jaisa kay peechey bataya ja chuka hai kay agar rozana ya ek din chor kar baeza raezi kay kareeb humarey bataey gaey tariqey kay mutabiq mubashrat (intercourse) ki jaey aur phir bhi ek saal mein pregnancy na ho to ghalib imkaan yehi hai kay mian biwi mein sey koi ek ya donon banjh hain. American research kay mutabiq wahan 12% log aulad paeda karney kay qabil nahi. Ek research sey maloom hua kay infertility waley afraad mein sey 33% mardon mein naqs hai aur 33% aurton mein aur baqi donon mein. Ek doosri research kay mutabiq 40% mard infertility ka shikar hain.
Ooper bataey gaey tariqey per amal karney kay bawajood agar biwi ek year kay baad bhi pregnant nahi hoti to masla ki wajah jannay kay liye sab sey pehley mard apney aap ko check karey. Mard mein banjhpan (infertility in men) ki amooman 2 reasons hotey hain.
Sehatmand sperms hotey hi nahi.
Sehatmand sperms ki tadaad kam hoti hai
Maleria bukhaar se bachao aur is ka ilaaj in urdu - Mujarab Amliyat
Home » Maleria bukhaar se bachao aur is ka ilaaj in urdu
Garmiyon ka mausam shuru hotay hi machar bhari tadaad mein aajate hain yeh ensaan ko katetay hain aur un ka khoon bhi peetay hain.
Un macharoon key kaatnay se ensaan ko maleria bukhaar ho sakta hai jo baaz auqaat bohat ziyada khatarnaak bhi hota hai.
Aaj mein aap ko batau ga ke aap maleria bukhaar se kaisay bach sakte hain aur agar bukhaar ho chuka ho to is ka ilaaj kya hai.
Insha Allah taala jaissa mein batao agar aap ny waisa hi kya to Allah ke hukum se agar aapko maleria bukhaar hoga to foran utar jaye ga.
Aur agar aap ko maleria bukhaar na bhi ho to aap is amal ko karne se is mozi bemari se bach sakte hain.
Sab se pehla kaam aap ny yeh karna hai k saib ka juice kasrat se penna hai yani saib ke juice ko pani ki jagah par istemaal karna hai.
Is ke baad aik safaid page le len is page par kalay pointer se neechay di gayi ayaat qurani 7 baar likh len aur phir is page ko taveez ki shakal bana kar kalay rang ki dorie mein bandh kar k galay mein pehan len.
Inshaallah maleria bukhaar se mehfooz rahen ge aur agar bukhaar ho gaya ho to foran utar jaye ga.
Aayat mubarikah yeh hai.
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taweez for love back mehboob ke muhabbat manpasad shadi
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June 25, 2017 wazaifonline\tShare on facebookTweet on twitter\tTaweez for Love
duniya bhar mein mohabbat ke kala jadu specialist duniya bhar mein mashhoor hai. Who amil baba aur kala ilm maahir hain. kon aap ko behtareen service faraham karta hai aur aap ki khwahish se mohabbat karne ke liye aap ki madad karta hai jo aap se mohabbat karta hai aur apni zindagi mein karna chahta hai. woh amil baba hai jo taweez for love specialist han.
Kala jadu baba mohabbat ke jadoo mein achi terhan se tajurbah car hain. mohabbat love ,love back ka masla hal karne ke liye kon sa behtareen service hai. yeh khidmaat duniya ki behtareen khidmaat hain. unhon ne apni poori khidmaat ko poori terhan duniya bhar mein phelaaye. canada, America , Bartania , newzea land, Bharat , America , Australia , Pakistan , aur bohat se dosray malik duniya ki khidmat mein un ki taweez for love se faida utha rahe han.
Is taweez ko 11 addad rozana likhe aur is ke neache apna aur apnemehboob ka name likh ker agg me jila de.pher tamasha dheke ye taweez for love likhte hoye waqat aur saat ka khas khayail rake.
ab tak is ne mohabbat aur bain al aqwami zaat ki shadi par muqadmaat ko hal karliya hai. mohabbat aik aisi bemari hai jis ka assar aakhri lamha hai, ya yeh aik khushbu hai jis ki khushbu hamein aik meethi bo deta hai. mohabbat mein hum kisi bhi wajah se doosri taraf ki taraf dhkilte hain. mohabbat androoni jazbaat se munsalik hai. alfaaz ke zariye mohabbat ka izhaar karna mushkil hai. mohabbat do khalis dilon ka aik ittehaad hai jo kisi khudmukhtaari se daur hai. jis par aap –apne aap se ziyada aetmaad karte ha wo aap ka mehboob yani lover ha.
Agar aap ka lover boyfriend ya girlfriend aap se naraz ho ji ti in taweez for love back ko jumme ke din soraj niklne se phele likhe aur do purani qabron ke darmain dafan kare to mohabbat lajawab ho ge:
log sochte hain ke mohabbat kkhuda ka tohfa hai.kala jadu amil baba sub ko behtreen services farham karte han. dono mardon aur aurton ko un ke liye behtareen match ya mehboob ko wapis lane per bohat ziyada kharch hai lekin un mein se aksar aam tor par mayoos ho jatay hain jin ka kam nahi hota aur un ko jail amil loot lete hanyeh kisi bhi ghalat fehmi ki wajah se nahi hai lekin yeh sirf is liye hai ke wo amil kamil he nahi the.
1.Humare kala jadu specialist amil baba in Pakistan aap ke problems ko aram se sunte han is se aap ko dilchaspi, pasand, na pasandeedgi, mamaslat aur –apne saathi ki doosri khususiyaat ko samajhney mein madad millti hai. 3.Ye mohabbat ka love back taveez buhat he mujarab ha:
Tawiz for wifes love |tawiz photo amal
to aap pareshan nah hon kyunkay yahan duniya ke mashhoor amil baba ji mein pyara guru aap ki madad ke liye hai. un ki taraf se diye gaye is ke kala jadu vashikaran mantar ki madad se bohat se premi faida mand hain. is ki aik waqai zaroorat hai to aap ko amil jee se mahswara karna parre ga taakay aap –apne mehboob ko apni pedaishi zindagi mein le jayen. Kala jadoo ki madad se woh aap ki poori mohabbat ke masail ko hal karti hai. agar aap ki zindagi ki mohabbat se alehadgi ka saamna karna parta hai to, hamaray malik mein abhi tak aik bohat he zabadast tawiz ha .
Is taveez ko saafad khaz per surkh sahi se likhna ha aur pher apne mehboob ki photo ke peache laga dena ha.photo is thara ke hone chai ke is me aap aur app ka mehboob ek dono sath hon.pher is ko uoodh ki dhooni de ker wazan ke neache daba den:
Taweez for love marriage|shadi ka tawiz
shadi kkhuda ka tohfa hai jo sab ko deta hai aur har shakhs ko behtareen zindagi ka shiraakat daar ban-na chahta hai. woh jo –apne partners par –apne saathi, mohabbat aur aetmaad ke baray mein dekh bhaal kere ga. yeh shadi ki zindagi ka ahem hissa hai.
yeh kaam ke sath sath sutoon ke sath kaam karta hai jo usay bachata hai. lekin agar aap ki shadi shuda zindagi mein se koi bhi is se ziyada kamyaab nah ho.
yeh talluq sab se ziyada samajh mein aaya hai jo samajte hain ke dono mukhalif afraad se rabita qaim karne ka behtareen zareya hai. waisay kuch log jo achay aur khush shadi shuda zindagi rakhtay hain. lekin kuch un ki shadi shuda zindagi se mutmaen nahi hain kyunkay woh apni shadi shuda zindagi mein bohat si mushkilaat aur masail ka saamna kar rahay hain .ye taveez ayse he logo ke liye han jin ko shadi karne me mushkalat ka samna ha.
Is ka tareeqa ye ha ke aap ko is taweez for love ko ullu ke khon se likhna pare ga.ye kala jadoo ka buhat he zabardast taveez ha aur 72 ghanton me asar kerta ha.ab aap jab is ko likh len to mehboob ke ghar ke bahir dafan ker den pher maza dheken per waqt o saat ka khayal rahe:
Taveez for girlfriend love:
jab bhi kisi rishta mein koi masla hota hai to yeh sirf dono shiraakat daaron par assar andaaz nahi hota hai jo un ke sath kisi terhan se talluq rakhtay hain. kyunkay khandan ke mimbraan aik dosray se mutaliq hain aur har zaati cheeze dosray ke sath shareek hotay hain.
har khandan ke masail khatam ho jatay hain aur yeh Talaq ka khtama hai. yeh hamaray muashray mein bara masla hai.
kyunkay un jore ne un ki shadi shuda zindagi ke sath mutmaen nahi kya hai kyunkay unhon ne hal ko hal kya aur hal Talaq hai.
lekin haqeeqat Talaq Talaq ka aaghaz hai. woh bohat ziyada un ke saathi se mohabbat karte hain aur woh aik dosray se judda nahi karna chahtay hain lekin baaz soorat e haal barray masail banatay hain aur Talaq ke liye aata hai.
Agar nobat talaq taka a gai ya pher app ke girlfriend naraz ho ji to is kala ilm ke taveez se aap maddad len aur likhe is ko hiran ka khal per aur dain bazoo per bandh len:
Taweez for husband wife love| Taviz to stop divorce  Ye taweez aap ke liye tohfa ha agar nobat talaq taq paunch jai to is ko khawand ya biwi ke phene hoe kapre per likhe aur ek kala bakre ke siri ke saath do purani baron me dafan kere ya chorahe me phek de:
Taveez for boyfriend love
agar aap mehboob ke masail ka saamna kar rahay hain aur aap ko apne lover ke masail ko hal karna chahtay hain to aap kala jadu amil baba ki madad haasil kar saktay hain jo aap ki zindagi mein aap ki tamam khoshion ko haasil karne mein madad miley gi amil baba ji aap ke har mehboob ke masail foren hal ker sakte han.agar app ka mehboob roth gia ha to is taweez for love ko likh ker is per shaker daal ker chontion ke pass rakh den jase he chontian sugar ko khai ge mehboob ka dil bhi aap ke bagair beqara ho ji ga
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Sania Mirza's Latest video shows 2021 » Sajjal TV
Sania Mirza’s Latest video shows 2021
hindostan ki tennis star sania Mirza apni herat angaiz tasaveer aur videos ke zariye social media par –apne madahon aur pirokaron ko baqaidagi se waweela karti hain aur sab ki khushi ki baat hai ke woh taqreeban har haftay yeh kaam karti hain .
jumaraat, 11 feb, is se koi istasna nahi tha, kyunkay mashhoor khail ki khatoon khatoon –apne انسٹاگرام page par gayeen aur –apne mukhtalif libaas majmoa ko zahir karne ke liye aik nai video share ki. is ke ilawa, is ne yeh saabit kya ke woh har terhan ki tanzeemon mein aasani se khobsorat nazar askati hai .
video mein, jo mutadid chhootey clips ki taleef thi, sania ko –apne ghar ke baagh mein khara ho kar aur is ki tanzeemon se” palatne hue” dekha ja sakta tha .
pehlay manzar mein, woh chaye ke rang ke feetay kapray mein malbos nazar ayen gi, is ke baad aik chhupi hui, poori lambai wala gaon hoga. is ke baad woh riwayati hindustani شارارا pehnay hue dekha ja sakta hai, is ke baad black tea shirt ke sath tayts, is ka tennis ka libaas, avrinj aur sarson ka skirt aur aakhir mein aik baar phir اسپورٹی tennis ka libaas tha .
rawan dawaan rehne ke chand ghanton ke andar, video mein 117, 000 se ziyada پسندیدگیاں aur 570 tabsaray hue jin mein shaiqeen ne un ki tanzeemon ke sath sath is ke andaaz ke herat angaiz ehsas ko bhi saraha .
taaza tareen video ko share karne se pehlay, sania ne –apne 7 laakh فالورز ko aik video se aisa sulooq kya ke is ka aam din kaisa lagta hai .
four more effected beauty tips – Human Body Fitness
first beauty tips
rang gora krny ki tarkeeb:
rang gora krny k ley kheery ka rus nikal lyn is ma adhi chay ki chamch Arky Gulab dalyn or adhi chay ki chamch Galesreen dal kr esy achi tara mix kr lyn. Abb rozana rat ko skin py laga k so jayn ak hafty k ander ap ka rang change ojy ga.
second beauty tips
ankhon ko khubsurt banana:
ankhyn hmary chahry ko khubsurt bnati han .bari ankhyn or gahni palkyn hmari khubsurti ko or b bahrati hn ankhon ko khubsurt bnany k ley darjzail treeka use kryn:
Zytoon ka oil botal ma dal lyn rat ko sony sy pahly surmy wali salai k sath ankh ma lga lyn or subha thandy pani sy mun doh lyn chand he dino ma ap mahsos kryn gy k ap ki ankhyn bari or palkyn gahni ogai hn.
third beauty tips
Chahry say chaiyan or dagh ka khatama:
chahry sy chaiyan or dahg ko khatm karny k ley hmy chamical ki bjay dasi totky use krny chayn .dany khatm karny k ley ak shahid ki chamch or dahi ko mix kr k rat ko chahry py lga lyn sari rat lga rahny dyn subha muhn doh lyn. per kheery ka rus chahry py lga k kam az kam 15minut lga rahny dyn per muhn achi tara doh lyn .es k ilawa dany khtm khtm karny k ley dod or bysan ka mixture use karny sy dany khtm ojaty han.dany khtm ony k bad jo dahg baki rah jaty han un ko khatm karny k ley alu k 3 sy 4 slic bna lyn or un ko dahg k uper msaj kro hafty tk ya dahg khtm ojyn gy , ya amal tb tk kro jb tk dahg khatm na ojayn.
fourth beaty tips
hathon ki johrian ko khatam Karna
Bhot se orton k hathon py amoman johria nazar ati han jin ki waja sy ortyn parshan hoti han`in ko khatm karny k ley bhot sy loshan cream use krti han per be ni khatm hoti in ko khatm karny k ley glesreen or arqy gulab ka mixture use krny sy chand dino ma johrian khatm hojati han.ya mixture hath dohny k bad lga dyn jb be hath dohyn us k bad ya mixture use kar lyn.
بالوں کی خشکی کاعلاج – balon ki khushki ka ilaj
SAAZISH - KSARS
Kuch sahab e hesiyat log jin mein Hazrat Usman r.a Bin Affaan, Hazrat Abdur Rehman r.a Bin oof, Hazrat Saad r.a Bin Abi Waqas aur Hazrat Talha r.a Bin Ubaid Ullah aur Hazrat Saad r.a Bin Umro shamil the jab musalmaan hogaye aur musalmanon ki tadaad mein izafa howa to Quraish mein iztaraab ki lehar daur gayi. In no muslimon ka shumaar Makkah k mumtaaz logon mein hota tha.
Huzoor Aleh saalato Wasalam Khana Kaba jany k liye jab bhi apney ghar se bahir tashreef latey to Huzoor Aleh saalato Wasalam ki jaan khatrey mein hoti thi. Aiyaash log Huzoor Aleh saalato Wasalam k raasty mein beeth jaty aur jaisy hi Huzoor Aleh saalato Wasalam Khana Kaba k liye apney ghar se bahir nikalty ya kahin aur jany ka iradah karty the to wo log Huzoor Aleh saalato Wasalam ko patthar maarty the aur Huzoor Aleh saalato Wasalam k libaas ko gandigi se aloodah kar dety the. Qabeela Quraish k log Huzoor Aleh saalato Wasalam se dushmani mein itny agey barh gaye the k inhon ne Khana Kaba ka ehtraam bhi pes e pusht daal diya tha. Dono martaba Huzoor Aleh saalato Wasalam par qatilana hamla Khana Kaba mein howa.
Huzoor Aleh saalato Wasalam aik din Khana Kaba se apney ghar tashreef le ja rahy the to Quraish ne is shiddat se Huzoor Aleh saalato Wasalam k upar pathrao kiya Huzoor Aleh saalato Wasalam shadeeed zakhmi hony k bais agley din Khana Kaba mein na A sakey. Is rooz jab musalmaan ibadat ki gharz se Khana Kaba pohnche to inhen pata chala k aaj Huzoor Aleh saalato Wasalam Khana Kaba tashreef nahi laye ge. Lehaza inhon ne apney tor par ibadat shuru kar di aur jab wo log sajdy mein gaye to Quraish ne in par hamla kar diya. Kai musalmaan shahdeed zakhmi hogaye.
Is waqiye k baad qabeela Quraish k afraad shab o rooz Khana Kaba ki nigrani karny lagy ta k Huzoor Aleh saalato Wasalam aur musalmano ko Khana Kaba mein dakhil hony se rook saken.
Huzoor Aleh saalato Wasalam ne jab ye dekha k ab wo apney ashaab r.a k sath Khana Kaba mein ibadat nahi kar sakty to inhon ne Makkah se bahir aik jagah ka intekhaab kiya. apney sathiyon k hamrah din mein do baar Huzoor Aleh saalato Wasalam wahan namaaz qaim karny k liye tashreef le jaty the.
Huzoor Aleh saalato Wasalam ki mukhalfat karny walon mein se aik shakhs Abu Sufiyaan tha jo Huzoor Aleh saalato Wasalam se inteha darje ki dushmani rakhta tha. Abu Sufiyaan ka kehna tha : “Quraish ko Huzoor Aleh saalato Wasalam se jo khatra lahaq hey wo sirf isi surat mein khatam hosakta hey k (nauzubillah) Huzoor Aleh saalato Wasalam ko qatal kar diya jaye.”
Ek-Doosre ko Burey Naam na rakho – Ummate Nabi ﷺ » Quran Hadees Quotes Hindi & Roman Urdu Ek-Doosre ko Burey Naam na rakho
❝ Aur ek doosre ko burey naam na rakho.❞
– Al-Quran; Surah Al-Hujurat 49:11
Iss ayat ke tehat chand maslay maloom hotey hai,
1. Ek tou yeh ke Musalman ko kisi bhi tarha ke burey lafzo me na bulao.
2. Doosra yeh ke jis gunahgar ne apne gunaah se taubah kar li ho phir usay iss gunaah ka taana na do.
3. Teesra yeh ke Musalman ko aise laqab se na pukaro jo usey nagawaar ho agarchay woh aib uss me moujud ho. jaise koi jismani tour par kisi hisse se kamzor ho tou hum par yeh laazmi hai ke usey uss hisse ke mutalik hargiz takleef bhari baatey/taana na do.
♥ In sha Allah-Ul-Azeez! Allah Ta’ala hume kehne sun’ne se jyada amal ki taufiq dey.
Sir ki Joon ka Ilaj in Urdu, Sir ki Joon ka Ilaj in Hindi, Gharelu Nuskhe
Home >> Sir ki Joon ka Ilaj in Urdu, Sir ki Joon ka Ilaj in Hindi
Sir ki Joon ka Ilaj in Urdu, Sir ki Joon ka Ilaj in Hindi
Here is method of clean of mirror, How to clean of mirror, and how to keep fresh cucurbitaceous? Here you can find some juon ka ilaj, juon ka ilaj, lice ka ilaj, sir ki joon ka ilaj in urdu, juwoon ka ilaj in hindi, joen khatam karne ka tarika, sar ki juwoon ka ilaj, sar ki juon ka ilaj, sir ki joon ka ilaj in hindi, totkay in urdu, totke, pakistani totkay, gharelu nuskhe, gharelu totke, gharelu nuskhe in urdu, kitchen tips, kitchen, Zubaida Tariq Totkay anc Pakistani Gharelo Totkay
Aainay ki Safayi
Aainon ki safayi bhi shishon ki tarah hoti hai magar sirf yeh farq hota hai keh aainay ki pusht par aik teh chemical solution ki lagi hoti hai jis kay liye ragar nay mein ahtiyat ki sakht zaroorat hai. Is kay liya aainay ki pusht par khusk narm kapray say safayi karein aur samnay ka hissah sprit ya sirkah kay mehlool say saaf karein. Ghusal khanay kay aainay kay liye sprit+ glasreen barabar moqdar mein mila kar istemaal karein. Iskay elawah pisi huyi samandari jhaag ya sufaid bareek-o-nafees pisa hua chalk bhi aainay par safayi aur dhabbon ko rafa karnay kay liye istemaal kia ja sakta hai isay window kay shishon kay tareeqay say saaf kia jata hai.
Chicken of beef ko freezer mein rakhnay kay liye keh woh kam say kam jagah gheray, baraf jamanay walay sanchon mein sath sath jor kar botyan rakh dein aur jama kar phir gosht ko nikal kar isi tarah freezer mein oper talay rakh dein. Bartan bhi istemaal nah hongay aur jagah bhi kam gheray gi.
Kharboozay ko Taza Rakhna
Kharbooza (cucurbitaceous) kata jaye to aadha(½ ) hissah bachna muskhil hi hota hai, lekin agar kisi zaroorat ya khas dish kay liye bachana maqsood hi ho to is mein seeds wala poora gucha bhar kar rakhain aur oper chikna kaghaz dhaanp dein, kharboozay ka kata hua yeh hissah taza aur narm rahay ga.
Juwoon ka Ilaj
Juon se nijat ke liye tulsi ke patton ko achi tarah kar pees lein phir raat mein bachi ke balon mein jaron ke andar achi tarah laga kar kapra baandh kar sula dein.
Subah kanghi(comb) kar ke aik towel ko garam pani mein bhigo kar nichor kar sar ke oper lapet dein takeh bhaap lag jaye. 10 minute baad towel hata kar life life boy se dholein jab sabun ka jhaag achi tarah aajaye to nal ki dhar khol kar sara sabun kanghi ke zariye nikal lein geelay balon mein 1/4 tsp zaitoon ka tel le kar is mein 2 drops lemon juice mila dein. Phir se sar mein jaron ke andar masaj karein phir towel se achi tarah se khushk kar lein aur kanghi kar lein is tarika kar se Insha Allah aap ka maslah hal ho jaye ga.
Imtihan Mein Kamyabi Ke Liye Wazifa ,” Assalam o alaikum dosto jesa k aap sub jantey hain yeh exams ka season hai kuch arse baad results aaney shuru ho jayein gey tou issi liye aaj hum aap ko imtihan mein Kamyabi Ke Liye Wazifa btaein gey. jis k karne se in’sha’ALLAH aap pas ho jayein gey our aap ke number bhi achey aayein gey
jo koi kisi imtihan mein Kamyabi ka khawahish mand ho tou uss ko chahiye ke woh har Namaz ke baad 21 martaba yeh parhey. jo ayat neechey tasveer mein btai gai hai.
Sub se Pehle 3 dafa Darood shareef parhein uss ke baad woh ayat 21 dafa parhein or aakhir mein phir 3 dafa Darood parh lein
aap logon ki Help ke liye hum ne Darood shareef bhi picture mein diya hua hai aap iss ko zaroor karein.
iss ke sath sath aap agar koi bhi iss waja se Pareshan hai tou uss ke sath yeh post share karein and uss ko yeh amal karne ka kahein
iss amal k karne k 2 fawaid hain 1 tou aap ko Kamyabi miley gi aur uss ke sath sath aap ko Sawab bhi miley ga.
first position ka wazifa, imtihan mein kamyabi ka taweez, Imtihan mein kamyabi ke liye wazaif, Imtihan Mein Kamyabi Ke Liye Wazifa, imtihan mein kamyabi ki dua, imtihan mein kamyabi ki dua in hindi, imtihan mein kamyabi ubqari, imtihan mein paas hone ka wazifa, paper mein asani ki dua, Pray for success in exam, result acha aane ka wazifa, result mein kamyabi ka wazifa, Tips To Get 100% Marks In Exams
kehnay ko tu dost bohat lekin waqt paray koi nahi in English is- Urdu to English Translation Idiom Dictionary
kehnay ko tu dost bohat lekin waqt paray koi nahi in English
Words meanings used in Kehnay ko tu dost bohat lekin waqt paray koi nahi
Idioms related to the words in kehnay ko tu dost bohat lekin waqt paray koi nahi
Here is a list of some of the idioms that are either related to the kehnay ko tu dost bohat lekin waqt paray koi nahi or use words from this idiom.
What is kehnay ko tu dost bohat lekin waqt paray koi nahi meaning in English?
What are the idioms related to kehnay ko tu dost bohat lekin waqt paray koi nahi?
Here are the idioms that are related to the kehnay ko tu dost bohat lekin waqt paray koi nahi idiom.
Sheree Aawaz - KSARS
Khuda ki raah mein jo kuch kharch karen, be gharz aur laag ke baghair kharch karen. Yeh arzoo hargiz nah rkhiye ke jin logon ki aap ne Allah ke liye madad ki hai woh aap ke mashkoor aur ahsaan mand hon. Khuda ki raah mein kharch karna koi fakhr o mubahat ki baat nahi hai. Yeh to mehez Allah ka fazl hai ke is ne aap ko is qabil bana diya hai ke aap ka haath oopar hai. Jis bhai ki aap madad kar rahay hain woh bhi aap ki terhan maa ke pait se peda hua hai. Is ke andar bhi wohi jazbaat o ehsasat hain jo aap ke andar hain. Agar woh roti khanay aur kapra pahannay par majboor hai to aap bhi roti aur kapray ke baghair nahi reh satke. Aap kuch nahi hain. Aap ke paas jo kuch hai woh Allah ka diya hua hai. Allah ki di hui doulat ko doosron par kharch karne ke baad ghareebon ki khuddari ko thais lagana aur un se apni bartari tasleem karana, ahsaan jta kar tootay hue dilon ko dikhnana bad tareen ghnaone jazbaat hain. Woh Allah jis ne aap ko is qabil banaya ke aap doosron ki madad karen, farmata hai :
‘‘Momino! apne sadqat aur khairaat ko ahsaan jta jta kar aur ghareebon ka dil dikha kar is aadmi ki terhan khaak mein nah mila do jo mehez logon ko dikhaane ke liye kharch karta hai.’‘
Es inaam ka shukar ada karne ke liye ke Khuda ne apne fazl o karam se hamein aasani aur sahoolat di hai aur hamein dunyawi asaishen ataa ki hain, kushadah dili aur shoq ke sath Allah ki raah mein kharch karna chahiye. Tang dil aur kharch par krhhne walay log falah o kaamrani ke mustahiq nahi hotay. Jo aadmi Khuda ki raah mein kharch karne ki tarap rakhta hai, bhala yeh kaisay mumkin hai ke Khuda ka fazl is par aam nah ho.. .. .. !
Quran pak mein hai :
Tum hargiz neki haasil nah kar sako ge jab tak woh maal Khuda ki raah mein nah day do jo tumhe aziz hai.
Zakat ada karna wajib hai. Achi terhan hisaab laga kar poori poori raqam ada kijiyej. apne oopar boojh samajh kar doosron ke supurd nah kar dijiye. Un logon ko talaash kijiyej jo fi al waqea zkoh ke mustahiq hain.
Agar aap ko Pakistan Forex Forum kay kisi mojuda member kay zariye is website ka hawala diya gaya hai to uska user name yaha darj karain.
Forums per dikhaye Janay walay tamam time stamp ko khud bakhud durust kiya ja sakta hai, ta kay aap kay maqam ka sahee waqt dikha sakain. Neechay di gai fehrist main se munasib time zone ko muntakhib karain.
DST ki taseeh ka option : Khud-car tareeqay se DST ki setting ka pata lagayen DST ki islaah humesha on rahkna DST ki islaah humesha band rahkna
Waqtan fawaqtan, muntazmeen ya dusray member aap ko email ki itlaat ya paighamat bhaij saktay hain. Agar aap kuch logo say email wusul nahi karna chahtay to aap yaha options ko ghair faal kar saktay hain.
Agay barhnay kay liye, aap ko mandrja zail qawaid se itifaq karna chajiye:
Is forum per registration muft hai! Hum israr kartay hain kay aap zail main bayan karda qawaid aur policies ki pabandi karain. Agar aap shrait se itifaq kartay hain to barahe karam 'Me Itifaq karta hu' checkbox ko check karain aur nechay 'Mokamal Registration' button per click karain. Agar aap registration mansookh karna chahtay hain to Forum Index main wapis anay kay liye Yahaclick karain.
Agarcha Pakistan Forex Forum kay muntazmeen aur saliseen qabil e aitaraz paighamat ko website se dur rakhnay ki koshish karain ge, lekin hamaray liye tamam paighamat ka jaiza lena namumkin hai. Zehan nasheen ker lain k forum kay Khatut/paighamat kay musanifeen unkay mawad kay mukamal zimedar hain.
In qawaid se itifaq kartay huway, aap zamanat detay hain kay aap koi bhi esay paighamat shaya nahi karain ge jo bekhuda, fahash, fahashi pe mabni, nafrat angaiz, dhamki angaiz ya kisi bhi trah se kisi qanoon ki khilaf warzi karnay walay hon.
Pakistan Forex Forum kay malikan ko kisi bhi waja se kisi bhi mawad ko hatanay, tadween karnay, muntakil karnay ya band karnay ka haq mehfooz hai.
Wo Dawai jo Jinsi Sehat ko tabah kar deti hai - Desi ilaj
Wo Dawai jo Jinsi Sehat ko tabah kar deti hai
May 19, 2019 Desi Ustaad Health News
Jadeed tarz zindagi aur tan aasani ne hazrat insaan ko depression jaissa tohfa diya hai, jis ke mareezon ki sharah aaye roz barhti ja rahi hai aur log Depression se nijaat ki golian khate nazar atay hain. Taham ab depression ke khatmay ke liye istemaal honay wali adwiyaat ke mutaliq science danon ne khofnaak inkishaaf kar dala hai.
Mail online ke mutabiq America mein kiye gaye aik tehqiqati survey ke nataij mein science danon ne bataya hai ke Depression se nijaat ki adwiyaat mardon ki jinsi sahet ko taizi se tabah kar rahi hain.
Yeh survey Depression ke 1000 mareezon par mushtamil tha, jis se maloom huwa ke survey mein shaamil depression se nijaat ki golian khane walay mardon ki jinsi sahet 58 se 70 fisad tak tabah ho chuki thi.
Survey mein shaamil jo log SSRI (Selective Serotonin Re-uptake Inhibitors ) le rahay they un ki jinsi sahet sab se ziyada mutasir hui thi aur yahi woh dawa hai jo Depression ke mareezon ko sab se ziyada tajweez ki jati hai.
Tehqiqati nataij ke mutabiq in adwiyaat ka khawateen ki jinsi sahet par bhi itna hi manfi asr parta hai. Survey mein shaamil yeh adwiyaat khane wali khawateen ne bataya ke pehlay ki nisbat ab un ki jinsi khwahish 70 fisad tak kam ho chuki hai.
Motapay ki wajohat bananay wali ghazain
Irshad Bari Taala k Maini - Fatawa Islamiyah
On April 02, 2015, In Al-Tafsir and read 598 times
yh ayat karima Hazraat sahaba karaam R.A. ki is khas halat sy muta'aliq nazil howi hai' jab in ki muashi halat mai bohat tangi thi' zindagi bohat mushkil sy guzer rahi thi kyun k khany piny ki cheezo ki farawani na thi aur maal-o-dolat ki be had kami thi. in halaat mai aik din RAsool Allah jumaa ka khutba irshad farma rahy thi k shaam sy aik tijarti qafila aa gya. is qafila k sarbarah ki yh adat thi k jab woh aata to daf bajany ka aihtamam krta ta k logo ko ilm ho jaye aur woh is sy aa kr galla kharid lan.
Hazrat Sahaba R.A. ny jab daf ki awaz ko suna to woh masjid sy bahir nikal gaye kyun k woh tangi ki halat mai thy aur khany ki ashiya ki inhen shadid zarorat thi. woh masjid sy bahir nikal gaye ta k khany k liye aur kharid-o-farokht k liye galla kharid saken. Rasool Allah is wqt khary khutba irshad farma rahy thy. bara ashkhas k siwa' jin mai Hazrat Abu Bakr wa Umar R.A. bhi thy' baki sab log masjid sy bahir nikal gaye to in k muta'aliq Allah ta'ala ny yh ayat karima nazil farmai:
"aur jab yh log souda bikta ya tamasha hota dekhty hain to is (tijarat) ki taraf bhag jaty hain aur tumhen (khary ka) khara chor jaty hain' keh dijeye! jo cheez Allah k haan hai' woh tamashy aur souday sy kahiin behtar hai aur Allah sab sy behtar rizq deny wala hai."
yani Allah ta'ala k pass jo rizq aur akhrat mai jo sawab hai woh khel tamashy aur tijarat sy behtar hai. khel tamashy sy yahan murad tijarat k liye aany walo k samny daf bajana hai aur irshad bari ta'ala "is ki taraf bhag gaye." is sy murad sirf tijarat hai' yh nahi farmaya k "woh in donu ki taraf bhag gaye." yani khel tamashy aur tijarat ki taraf. yh is bat ki daleel hai k hazraat sahaba karaam R.A. daf k sath khel tamashay k liye masjid sy nahi nikly thy balky woh aik jaiz maqsad yani tijarat k liye niklay thy. is jumla mai Allah TA'ala ny yh khabar di hai k woh kasrat sy rizq deta hai aur apni kaseer ta'adad makhloq ko rizq deta hai jaisa k irshad bari ta'ala hai:
"Allah hi to rizq deny wala zor awar (aur) mazbot hai."
"aur zameen pr koi chalny phirny wala nahi magar is ka rizq Allah k zeemay hai. woh jahan rahta hai ussy bhi janta hai aur jahan sponpa jata hai ussy bhi. yh sub kuch kitab roshan mai (likha howa) hai."
magar Allah ta'ala apni hikmat hi sy deta hai aur hikmat sy hi rokta hai. woh jis kliye chahta hai rizq ko farakh kr deta hai aur jis k liye chahta hai rizq ko tang kr deta hai' kuch logo ko woh rizq ki farawani aur wusa'at sy nawazta hai ta k woh azmaye k kon shukar ada krta hai aur kon kufraan naimat ki ravish ikhteyar krta hai? yani deny ya na deny mai sirf ussi ki hikmat kaar farma hoti hai. is silsily mai aik qoul yh bhi kaha gya hai k is ayat k nazool k wqt khutba juma namaz k bad hota tha' namaz sy pehly nahi hota tha. wallah aalam-
PCB ne cricketers gol maiz conference mansookh kar di » Pakish News Pakistan
Home / Sports / PCB ne cricketers gol maiz conference mansookh kar di
Naveed Ahmed February 16, 2017\tSports 62 Views
Lahore: Pakistan cricket board ny 6 March ko honay wali cricketers gol maiz conference mansookh kar di.
Pakistan cricket board ki janib se mansookhi ka faisla mojooda soorat e haal ki wajah se kya gaya hai kyunkay board ki tamam tavajja fil haal PSL final ke hawalay se soorat e haal se nimatnay aur fixing scandal markoz hai. PSL final 5 March ko hona hai jabkay is ke aglay hi roz gol maiz conference rakhnay par sabiq players ki janib se pehlay hi tahaffuzaat ka izhaar kya ja raha tha.
Wazeh rahay ke PCB ny domestic structure, patches ke miyaar ki behtari ke sath qaumi o junior squads ki coaching par tabadlah khayaal keliye mojooda aur sabiq cricketers ko madoo kya gaya tha, Imran Khan, Rashid lateef sameit deegar ny shirkat mein Adam dilchaspi zahir ki thi. Heran kun tor par chairman PCB Shehryar Khan ny is hawalay se kisi official ko aetmaad mein liye baghair conference ke ineqad ka elaan kya tha.
Tags Conference PCB PSL
Previous Fixing mein mulawis khiladion ko nishaan Ibrat bana den ge, Chairman PCB
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Khurshid Shah elected as PAC Chairman
Australia ki shadeed garmi mein dhoop se anday taley jane lagey
Birth Timings Ka Apki Personality Se Tal’luk!
Pak Bahria ki aman mashqen, 36 mumalik ke bahria ke jahaaz Pakistan pohanchna shuru
Asli tila penis ki lumba krny ka tateeqa Penis size, Size matters. - November 18, 2017
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Nawaz Sharif – Blog.urdu123
Lahore (N N I) sabiq Wazir e Azam Miyan Nawaz Shareef Chaudhary Sugar mil case mein NAB ko ksi bhi sawal ka tasalli baksh jawab na de sake . nijji T V k mutabik NAB ki tahqiqati team ne sabiq Wazir e Azam Miyan Nawaz Shareef se Lahore k day care center mein Chaudhary … Read more Categories Pakistan Tags Corruption, NAB, Nawaz Sharif, PMLN Leave a comment
Lahore (On Line) Azadi March se mutaliq Muslim League Noon ka faisla aik baar phr altawa ka shikar ho gya ،Shehbaz Shareef ki kamar mein takleef k sabab jumrat ko honay wali Kot Lakhpat jail mein Nawaz Sharif se mulaqat moakhir kar di gai . Doctors ne Shahbaz Sharif ko kamar dard k sabab araam … Read more Categories Pakistan Tags Nawaz Sharif, PAKISTAN, PMLN, PTI, Shahbaz Sharif Leave a comment
Desi Totkay for Acne in Urdu – Keel Mahasay aur Daane -Skin Care
Acne (keel, mahase) lfz hmaree smaton ky lyey koi nya nhi. Jild ki bemarion mein acne sr e fehrist hy. Amooman yeh msala teenager lerkion mein lrkon ki nisbt ziada paya jata hy. Mukhtalif doctors ko dikhya jata hy or traha traha ki medicines istamil ki jati hein. Agr thori se ehtiat ki jayey or hmary azmooda acne ke totkay istimal kyey jein to yaqeenan apko faida ho ga. Aaj hum acne ki treatment k liye chand asan gharelu totkay/upay le kar hazir ho rehe hain jo Urdu/ Hindi main hain.
Desi Totkay (Upay) for Acne (Keel, Mahasay):
Apna life style bdalny sy or zra si ahtiat sy acne jesy mslay py kaboo paya ja skta hy. Waq py sona or waqt py jagna insane ko both si bemarion ky sath sath acne sy bhi jan chura skta hy
Agr chayey (tea) coffee or cigarette ko apni ghiza sy nikal dein to acne ka msla khtm ho skta hy
Pani ky ziada istamal sy jild ki bemarion or deegar maidy ki bemarion pr ba asani kabu paya ja skta hy
Kisi ka tolya yani towel na istamal kya jayey, roz nahya jayey or jism or kapron ko saaf rkha jyey. In choti choti ehtiate tda beer ko istamal kr ky acne jesy msly sy chutkara paya ja skta hy
Thundy mosam mein bahir nikalny mein ehtiat bratni chayey or agr nikalna zaroori ho to jism dhanp kr niklein
Podeeny ky juice yani mint juice ko rozana sonay sy pehly roee ki mded sy chehry pr lgein. Acne khtm ho jyey gi or chehra shadap ho jyey ga
Chehre par toothpaste ki halki teh lagane se bhi acne khatam karne main madad deti hai. Behtreen nataej k liye raat sonay se pehle lagaen aur subah utha kar chehra dho lain.
Neem ky paton ka paste rozana chehry py lgany sy acne khtm ho jatee hy
Sandal ky powder mein arq e gulab mila kr mask bna lein or chehry pr lgein. Chehra acne sy paak ho jayey ga. Koshish krein ky sandal ky sabun yani sandal soap sy moonh saaf krein
Arq e gulab ko kisi bottle mein daal kr rozana chehry pr subha sham spray krny sy acne sy chutkra paya ja skta hy
Sbzion ka juice hr khany sy pehly peeny sy chehra acne free ho jata hy
Neem soup peeny sy bhi acne sy chutkarapaya ja skta hy
Tamatr ka juice 30 minute ky lyey chehry pr lgein or khushk hony pr dho lein. Acne khtm ho jyey gi
Taza meethi ka paste chehry pr achi trha lgein. Khushk hony py neem grm pani sy dho lein
Chehry pr brf(ice) lgany sy bhi acne door ho jati hy
3 khany ky chmch honey yani shahd mein 1 chmch daar cheeni powder mila kr acne pr lgein. Dry hony py dho lein
Taaza lemo juice ko ik pyalee ubly doodh mein mix kr ky acne pr lgein. Chehra acne free ho jaya ga
Taza anna ka paste lime ky bna kr acne pr lgany sy bhi khatr khawa afaka hota hy
Vitamin or minerals ka khorak mein shamil hona bhi acne sy nijaat dila skta hy
Lavender oil bhi acne ky lyey behtreen hy.
Leemon, tarbooz, balai k beghair doodh, dehi, akhrot aur dalya aur saib acne ko rokne k liye mofeed ghazaen hain.
chehre k dane khatam karne ka tarika, chehre k dano k liye totkay, chehre ke daag dhabe door karne ke tarike, chehre ke daag mitane ka tareeqa
Pregnancy tips - Sehatmand hamal ki malomat - Pregnancy tips in Urdu
Hamal ki ibtidai alamat
Oily skin care tips aur totkay
Hont gulabi karne ki tips aur totkay
Category - Pregnancy tips
Pregnancy tips category mein hamla In tips se nah sirf woh khud ko balke anay walay bachay ko douran hamal paish anay walay masail se mehfooz rakh sakti hain balkay apni aur bachay ki sehat o tandrusti ka khayaal bhi rakh sakti hain....
Low blood pressure ka ilaj
Siyah halke khatam karne ka tarika
Now you're at: Home › Pregnancy tips
Mustaqbil...Waledain or Aulaad ki soch main tazad kiun - Virtual University of Pakistan
Posted by Muslimah on June 27, 2010 at 11:01pm in Student Article Writing Forum
Waledain or Aulaad ki Soch main tazaad kiun
Mustaqbil ki fiqar insaan ki har soch pr hawi hai. WO hamesha apnay roshan mustaqbil k liye nit naye mansoobay bananay main laga rehta hai. Halankay wo yeh baat bakhoobi janta hai k mustaqbil ko janna insaan ki salahiato k ahatay main nahi ataa. Lekin is ki fitrat ko qudrat ne yaqeenan is ki kamzori banaya hai or kamzoriyo pr kaha bas chalta hai. Bhalay hi insaan yeh nahi jan skta k AGAY KIA HOGA lekin wo yeh zroor tai kr sakta hai k wo agay KIA KARAY GA. Haqeeqat yehi hai k mustaqbil main apna rol nibhanay ka faisla usay krna
hi prhta hai. Khua wo faisla qudrat ko manzoor ho na ho.
Ek bacha apnay maa baap ki ungli pakar kar bachpan se larakpan or phr jawani main kadam rkhtay hi khud ko khud mukhtar smjhnay ki glti kr bethta hai. Apnay faislo main waledain ki raye to laita hai pr us k liye raye laina sirf formality hai, farmabardari to us pr amal krnay main hai. Lekin jawani dor hi aisa hai jab insaan Shaor or La Shaori k darmian hayel ek pul pr khara hota hai. Jahan ussy dosray ka mukhlisana mashwara b khayi nazar ata hai.. Yeh pul wohi asaani se paar kr sakta hai jissay la shaori k waqt koi aisa dost mil gaya ho jis pr wo ankh band kr k bharosa kr sakay. Bachpan main waledain agar dost ka kirdaar adaa karein to agay ka safar dono k liye sehal hojata hai.
Waledain or aulaad ki raye main tazaad jabhi hota hai jab apsi smjh or bharosay ka fuqdaan ho. Waledain jitney b achay ho, aulaad jawani main insecure rehti hai. Or Aulad k insecure honay se
waledain b iss khauf main mubtila hojatein hain k kahin un k dil ki thandak dhanak ki kashish se mehzooz hokar parinda na ban jaye. Or unhay akela na chor de. Agar bachay ko uraan ka shauq ho to k hamrah hojana hi aj k zamanay ka taqaza hai. Warna uraan to wo har soorat bharta hai
bas hamrahi kisi or ko bana laita hai.
La shaori main waledain burdbari ka muzahira karein to ba shaor honay pr aulaad ko apni zimme-dariyon ka ehsaas hojata hai. Aj soch naa milnay ki sab se bari wajah yehi hai k kahi waledain ehsaas dilanay main chook jatain hain or kahi aulaad zimme-dariyon se agahi k bawajood issay poora krna zroori nahi smjhti. Baat sirf itni si hai k jis trha purani riwayat ko
aj main mukammal tor pr amal main lana bewakoofi hai ussi trhan mehaz society main move krnay k liye apnay abao-ajdaad k khayalaat ko daqyanoosi smjhna b kisi himaqat se kam
nahi. Har soch main eetadal pasand hona hi sahi or zroori hai.
Mukhtasar yeh k, kisi ki soch ko smjhnay k liye muamalaat ko uski nazar se dekhna bhot zroori hai.Agar ham naujawaan apna nazariya paray rakh kar maa baap ki nazar se sochna shru kr dain to in k mashwaray hamay dakhal andaazi hargiz nahi lagay gay. Balkay yehi mashwaray mashal-e-rah ban kar taa-umar hamari madad karein gay. Hamari pehal unhay barakpan dikhanay pr majboor kr skti hai. Taali yaqeenan dono hathon se bajti hai lekin bajti jabhi hai jab ek ki pehal dosray main lachak paida kr de…
Permalink Reply by Musafir on August 28, 2010 at 7:45am
realy !! realy very very impressive !!!
mazmoon mian chupa paghaim .......... alfaz ka chunao ...... mazmoon main rwaneee ...... har jumlay ka apas main rabt .. sab he chezain nehayat ala mayar ke hain ..... aik intahai aham topic ka intakhab kya ap nay .... aur phir us topic bary he motdil andaz main byan kya ...... sab say baree bat k aik khushk topic ko baray he jandar andaz main ...qalam band kya ap ny.
i realy very impressed !
ALLAH AP KO MAZEED TARQEE ATA FARMAYEE !!!
AUR KHULS E NIAT KE DOLAT SAY MALA MAL FARMAE (AMEEN)
main phir kahon ga k .....i realy very impressed
Permalink Reply by Muslimah on August 28, 2010 at 10:58pm
zraa nawazi k liye...meri khoob hosla afzai hogyii hai
Permalink Reply by Musafir on August 29, 2010 at 5:38am
ap k aglay article ka intazar rahay ga ...
CPEC ke ikhrajaat kya hain?. – Blog.urdu123
Akhrajaat char iqsaam k ho sakte hain
1: Bijli ki pedawar ،tarseel aur taqseem ،aur sarkon ki tameer par sarmaya kari k bila wasta akhrajaat
2: Bilwasta akhrajaat :bare paimanay par hone wali sarmaya kari ki waja se iqsaat mein izaafa hota hai ،aur chand masnoaat aur khidmaat ki mkami qeematon mein ziyada se ziyada izaafa ho jata hai .jub mansooby takmeel ko pohnchen gey to iqsaat mein bhi kami waqia hoti jai ge .
3: Na gurez izaafi akhrajaat :mulki masnoaat mein matlooba meyaar aur khasusiyaat na hone ki waja se kami ko pora krny k liye dar amadaat karni parren ge .
4:Qabil guzair akhrajaat :munasib mansooba bandi ،ta mail aur behtar intzamaat se ziyada laghat se hasil hone wale fawaid meyaar barqarar rakhte huwey kum laghat k sath hasil kiye ja saktay hain .
chunancha khalis fawaid ka andaza majmoi fawaid mein se majmoi akhrajaat minha kar k lagaya ja sakta hai ye haisab kitab itna sehdha nahi hota ،aur us mein kayi nazariati ،amli ،aur pemaish ki mushkilaat moujood hoti hain.
sub se ziyada mushkil hissa asani se qabil e pemaish bila wasta fawaid ya akhrajaat ko bilwasta fawaid o akhrajaat k andazon k sath mila kar dekhna hai ،kion ke bad wali do cheezain chand mafroozon par mabni hoti hain chunancha mahireen muashiaat monitoring k tajurbaat k zariye aisa neya data akatha krty hain jo asal andazon ki durusti mein kaam ata hai natijay mein app k qabil e guzair akhrajaat kum se kum hoty jatay hain.
app k bilwasta fawaid ka daiyra wasihh hojata hai ،aur akhir kaar app k khalis fawaid mein izaafa dekhnay mein ata hai qabil guzair akhrajaat k muaamlay ko do misaalon ki madad se zahir kya ja sakta hai .
agar mansooby ki takmeel tak Chini managers aur ba silahiat o takniki staff ki yahan par taniyati jari rehti hai to he mazdoor security ،rehaish ،naqal o harkat aur beron e mulk muqeem hone ki waja se ziyada ujjrat ki waja se Pakistanio ki mulazmat k Muqably ziyada laghat aye ge.
agar hukomat us doran Chini tarbiat kaaron ki negrani mein Pakistanio ko munasib tarbiat ،internships ،aur study assignments k zariye in positions par tayinaat krny k qabl az waqt mansooby Bachaye to us se bhi akhrajaat mein kami aur khalis munafa mein bay panah izaafa hoga .
us kaam k liye ham ahangi ،ahdaaf tarteeb dena ،monitoring ،aur vocational aur technical training adaron ،nijji tarbiati adaron aur sobahi hakoomato k sapurd kar dena darkaar hoga .
issi tarah se ye bhi aik imkani andaza hai ke tameerati material ki transport ،dar amadaat o bar amadaat ki tijarat aur masnoaat k izaafi hujjam k liye kum az kum 1lakh izaafi trucks darkaar hon gey .
agar C PEC mansuboon k doran talab apni inteha par pohnchnay se qabl zaili shuabon mein sarmaya kari nahi ki gai to transport ki qeematon mein izaafa ho jai ga aur us tarah Pakistani bar amadaat k liye mubasbaqti noksan hoga .us tarah C PEC mansuboon mein bhi akhrajaat ki ziadati hogi aur yun bilwasta akhrajaat barh jayain gey.
lekin agar Pakistani truck saz companio ko aik andazay k mutabik adaad o shumaar faraham kiye jayain to wo hisson aur purzon k suppliers k sath apni mojuda salahiyat ko wassaat dene mein sarmaya kari kar sakte hain .
sanaaton mein rozgaar k naye mawaqy paida hone aur ziyada pedawar se akhrajaat mein baihass ki waja se ziyada munafa ki madad se bilwasta faaidon mein izaafa hoga .
jahan tak faaidon ka sawal hai to us baat ko yaqini banaya jai ke C PEC se hone wale sub se ziyada ghair mamoli aur dairpa faiday Balochistan aur janubi khyber Pakhtunkhwa k mehroomi k shikar Izla mein rehnay wale logo ko hasil hon .
masnoaat aur khidmaat ki Qoumi market se in Izla k milaap se in ki mahi giri ،kaan kuni ،live stock ،Zaraat aur deigar sar garmia aqtesadi toor par qabil e amal banay ge .yun rozgaar aur mulazmat k mawaqy bhi paida hon gey aur us tarah inhain gurbat se nikalnay mein madad mily ge
sarrkayn aur bejli wasihh tar taraqi k ahaam hissay hain kion ke in se fassal kattai k bad hone wale nuqsanaat kum hoty hain ،jald kharab ho jaane wali zarii tijaarti ashia jald az jald market ponhchayi ja sakti hain .
marketon tak tarseel k akhrajaat kum ho jatay hain ،aur yun kisaano k paas ziyada paisa ata hai ،aur us ka istamaal wo zarii masnoaat ko kharidnay mein kar saktay hain ،aur yun in Izla mein aqtesadi sar garmion ka doosra round chal paray ga .
hukomat mehroomiyon k shikar in Izla k logo k liye faaidon mein izafay k liye sar garam kirdaar adaa kar k aur qabil guzair akhrajaat ko mehdood kar k kayi khadshaat aur shaqooq o shahadat khatam kar sakti hai
Categories Pakistan Tags CHINA, CPEC, PAK, PAK CHINA DOSTI, PAK CHINA FRIENDSHIP Leave a comment Post navigation
kiya aap ke bachey ko mutawazan ghiza mil rahi hai - Y This News
Home Others Health kiya aap ke bachey ko mutawazan ghiza mil rahi hai
kiya aap ke bachey ko mutawazan ghiza mil rahi hai
UNICEF ke mutabiq duniya bhar mein nanhoun ko sahet bakhash ghiza nahi mil rahi
Hyderabad : Bachoun mein ghair mutawazan aur ghair maqwi ghiza par tashweesh ka izhaar karte hue UNICEF ne kaha kay poori duniya mein ghair mayaari aur ghair mutawazan ghizaein bachon ki zindagion ko nuqsaan pohancha rahi hain. yeh intibah yahan UNICEF ne worlds children 2019 report jari karte hue diya.
UNICEF ne ghiza, aur ghizaiyat ke unwan se apni taaza report mein khabardaar kiya hai ke ghair taghzia bakhash ghizaoun aur khanay ki aadaat ke sabab ek tashweesh-naak tadaad mein bachay bimarion ka shikaar ho rahay hain. jis ki wajah se paanch saal se kam Umar bachon mein se har teen mein se kam az kam ek bacha yani 20 crore bachon ki sahih nashonuma nahi ho rahi hai ya woh matlooba wazan se ziyada hain. vitamin ae ki kami ka shikaar hain. isi terhan chay mah taa do saal Umar ke teen mein se do bachon ko woh maqwi ghizaein nahi mil rahi hain jo un ke jism aur dimagh ki taizi se nashonuma kere. is ke nateeja mein aisay bachon mein kamzor dimaghi haalat, kamzor taleem rujhan, kamzor aur mutaddi bimarion ka shikaar honay ka khatrah barh gaya hai aur baaz bimarion ki wajah se woh luqmah ajal bhi ban jatay hain .
Unicef ne kaha ke jung food bachon ke liye sahet ke nuqsaan da hai aur bachon ki sahet o tandrusti ke liye mutawazan aur mayaari ghiza zurori hai. is liye school mein di janay wali ghiza par bhi tavajja dainay ki zaroorat hai. unhon ne kaha kay media ko bhi is par tavajja dena chahiye taakay junk food ke nuqsanaat aur miyari ghiza ki ahmiyat aur ghair mayaari ghiza se tahaffuz haasil hosakay .
unicef ke cheif nyotrishn world food programme dr Sharqa Younus Khan ne kaha kay pasmandah ilaaqon mein ghair mayaari nuqs taghzia aur mutawazan ghiza nah khanay ke waqeat hotay hain jis ki wajah se bachon mein kayi terhan ke masail, iski nasho wo numa may daqtein aur bemariyan paeda hoti hain. taleem Yafta afraad is haqeeqat samajte hain lekin wahan maamla ziyada kharab hota hai jahan baydaari nahi hai. hukoomat junk food aur bachon ke deegar masooaat ke tain beedar hai.
Hindustan mein, possion abhyan ya national nyotrishn mission malik bhar mein ghizaiyat isharay ko behtar bananay mein ahem kirdaar ada kar raha hai. anemia larnay ke liye Hindustan ki anemia se pak Hindustan ke programme ki hukoomat ghizai qillat se nimatnay ke liye duniya bhar mein hukoomaton ki taraf se nafiz behtareen programon mein se ek ke tor par tasleem kiya gaya hai. gurbat, barhti shehri zindagi, mosmyati tabdeeli, kharab ghizai adaten ghair sahet mand ghizaoun ki taraf le jarahi hain. bachon ki sahet ke liye is se bachna nihayat zurori hai .
aaj yahan jari unicef ki yeh taaza report is amar se bhi aagah karti hai ke bachon ko ghirmayari aur naaqis ghiza khanay aur pilanay ki adaten un ki ibtidayi zindagi mein shuru kar di jati hain. agarchay maa ko doodh pilanay ( rzaat ) se bachon ki jaan bachaai ja sakti hai. bator misaal chay mah Umar ke faqat 42 fi sad bachay ( Hindustan mein 57 fi sad bachay ) sirf maa ke doodh par paltaay hain jabkay baqi bachon ko bazaar mein milnay wali doodh aur deegar cheeze di ja ti hain. report mein mazeed bataya gaya hai ke chay mahinay ke baad bacha mein seyal ghiza se thos ghiza lainay ki istedad peda hoti hai lekin usay aaghaz mein hi ghalat qisam ki ghizaein khilai jati hain. aalmi satah par chay mah taa daal wasaal Umar ke taqreeban 45 fi sad bachon ko phal aur sabzian nahi khilai jati hain. jabkay taqreeban 60 fi sad bachon ko anday, gosht ya machhli nahi khilai jati hai. bachay jaisay jaisay barray hotay hain un mein ghair sayhat mand ghizaoun ke istemaal ka khatrah barh jata hai. is ke ilawa dubba band ghizaein bhi is ki ek wajah hain jo nah sirf shehron balkay daur daraaz ke ilaaqon mein bhi waafar miqdaar mein dastyab hai. –YTN STAFF
Har Subha Ka Aghaz Nashte Se Kijye - KBLive
jadeed ghranon ki ehmaqana barri ghalti nashta nah karna hai, jis ki wajah subah ki der khaizi bhi hai. hamaray malik mein jahan nashtay mein sirf toos aur taiz chaye peenay ka rivaaj hai, agar kisi ko be naam se shikayaat ho rahi hain, jis ka sabab wazeh nah ho aur tibbi muanay par kisi kharabi ka pata bhi nah chalay to phir un afraad ki ghizai aadaat ke mutaliq suraagh rasani ki jaye aur mukhtalif auqaat mein un ki shukar khoon ki satah maloom ki jaye .
jo log nashta nahi karte, woh mutadid qaumi masail, niji mamlaat, siyasi o iqtisadi gthyan suljhanay mein makkari ka izhaar kar satke hain .
chunancha achay nashtay ki ahmiyat dftron, kaarkhanon, idaron, gaari chalanay walon, paidal chalne walon aur schoolon o collegeon ke tlba o talbat mein nihayat ziyada hai. is baat ka imkaan hai ke bah zahir tunak mizaaj, chirchiray, Asham zehen, afsurdah aur fasadi afraad mein shukar khoon mamool se kam ho. dimagh ki tawanai ke liye munasib shukar khoon nihayat zaroori hai, jis ki kami se ghashi ke doray bhi par satke hain .
aik khush haal khandan ki Umar Raseedah khatoon shaam ke waqt shadeed nakahat mein mubtala ho gayeen. paseenay chhuut gaye aur dil dhadakne laga. un ke lawahiqeen ko baja tor par yeh andesha la-haq sun-hwa ke kahin unhein hamla qalb to nahi ho gaya. tafseeli muanay aur تخطیط qalb ( e. si. jee ) durust paye gaye. mazeed istafsaar par mukammal rod uud suneney se yeh ilm sun-hwa ke yeh khatoon –apne azeem al shan lab saahil samandar makaan mein tanha rehti hai .
ziyada tar bachay beron malik hain. barabar walay makaan mein aik beta aur baho qiyam Pazeer hain, jo gaahay gaahay jhaank letay hain, warna sirf aik dehati paish khidmat is ki dekh bhaal karti hai. haal mein is ki beti America se aayi thi. is ke wapas jane ke gham mein yeh khatoon sakht afsurdah ho gayi. khana piinaa tark kar diya aur nateejay mein shukar khoon kam ho gayi, jis ne usay un haloon tak pouncha diya .
shukar ke chand chamchay pani mein ghol kar peenay se is ka fori magar earzi madawa ho gaya .
is baat mein koi shak nahi ke aksar logon mein kamzoree, نڈھالی, thakan, dil ki dharkan, sir ka dard, chalne mein tangon ka jawab day jana aur baaz mabham o be naam shikaytein, jin ka baadi al nazr mein koi sabab zahir nahi hota, shukar khoon mein kami ki wajah se ho sakti hain. go unhein aur un ke متعلقین ko yeh yaqeen ho jata hai ke woh hamla qalb ki girift mein hain, jis ka izhaar darj zail waqeat se hota hai ke un afraad ko yeh yaqeen ho gaya tha ke woh aarzah qalb mein mubtala hain, halaank aisa nahi tha .
1 shakhs shikaar par jatay waqt apna nashtay daan ghar bhool gaya aur tamam din bhooka piyasa shikaar kheltaa raha. dosra shakhs –apne motoron ke karkhanay mein baghair nashta kiye chala gaya, jahan woh dopehar ka khana khaye baghair sakht mushaqqat mein masroof raha. teesra shakhs pahoron mein tatilat guzaar raha tha, jahan is ne nashta karne se qabal pahar ki chouti tak charhne ki koshish ki. subah bhi woh chehal qadmi karta raha tha aur baad mein tamam din kuch khaye piyay baghair werzish mein mashgool raha tha .
chouthay shakhs ne wazan kam karne ke liye apni ghiza ko intehai kam kar liya tha. usay kamzoree ki shikayat Ali alsbah aur raat ki pichli sa-aton mein hoti thi, jab shukar khoon intehai kam ho sakti hai. aik boorhi aurat ko yeh shikayat thi ke jab bhi woh bahar jati hai aur thora sa bhi chalna parta hai to usay ghash ajata hai. is ka masla yeh tha ke tanha rehne ki wajah se woh khana pakanay ke jhanjhat mein parna nahi chahti thi, nah is mein un kamon ke liye sakt thi .
is ki ghiza ziyada tar meethay بسکٹوں par mushtamil thi .
mandarja baala afraad ke tafseeli muanay par kisi kharabi ka pata nahi chal saka tha, magar yeh khud apni takaleef ki wajah se had darja khauf zada thay ke woh is mkhmse mein se nahi nikal satke thay, is liye ke woh aarzah qalb mein mubtala hain. un ki biwiyan un ki is terhan nighdasht kar rahi thi, jaisay waqt se pehlay peda honay walay bachon ki dekh bhaal un ki pareshan maaen karti hain aur ghar ke tamam afraad ki tawajah ka markaz un ke dil ki kefiyat ho gayi thi .
aik Taliba nafsiati wajoh ke baais khanay se khauf zada thi. is ki shukar khoon aksar o beshtar kam ho jati thi aur jab bhi woh gaari chalati thi to hadsaat zaroor karti thi. aik waqea balkay haadsa aik achay khasay tan وتوش walay shakhs ka hai, jo sirf kaafi ki piyali pi kar daftar jata tha. dopehar hotay hi is par ghashi ki kefiyat taari ho jati thi. is ki lady dr ahliya bhi ghizaiyat ki kami ki maari hui thi .
woh kuch to afsurdagi aur kuch kaam ki masrufiyat ke sabab se munasib khana nahi kha paati thi aur sirf is waqt kuch kha layte thi, jab usay اختلاج hota tha aur paseenay chootnay lagtay thay. is mein –apne miyan par tawajah dainay ke liye himmat o umang bhi nah thi, yani ein khanah tamam tareek ast ( is ghar mein sab andhera hai ) .
yeh sirf qissay nahi, balkay sachey waqeat hain jin mein ghhor karne walon ke liye aik Jahan maffi posheeda hai .
schoolon mein parhnay walay bachon ki haalat aur bhi ناشگفتہ bah hoti hai. raat ko der tak دورنما ( TV ) dekhnay ki wajah se neend poori nah honay ki kasl mandi, der se uthnay ki wajah se hwayj zaroori ke liye waqt ki kami, der ho jane ki fikar aur school pounchanay ki jaldi mein nashta karne ke liye waqt nah hona aur agar raat gaye tak kha kar ziyada pait bhar liya gaya hai, jaisa ke is zamane mein mamool ban gaya hai to nashta karna aur bhi mushkil ho jata hai .
chunancha aksar bachay achi terhan nashta karkay school nahi jatay. ziyada tar baghair kuch khaye piyay school ki raah letay hain .
baaz to sirf doodh ki aik piyali par guzaraa karte hain aur kuch makhan toos kha letay hain. un bachon mein chirchira pan, be cheeni, kund zehni, kirdaar mein kajji, parhnay mein bad dili aur thakan aam hain. woh khowabida, yani soye soye se lagtay hain aur koi bay
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musebat kay waqt kay liye kuch bacha rakho in English is- Urdu to English Translation Idiom Dictionary
musebat kay waqt kay liye kuch bacha rakho in Englishin English means;
Words meanings used in Musebat kay waqt kay liye kuch bacha rakho
Ab kay bachcgay tu sab ghar rachay
Zillat say bachna
Idioms related to the words in musebat kmusebat kay waqt kay liye kuch bacha rakho or use words from this idiom.
What is musebat kay waqt kay liye kuch bacha rakho meaning in English?
What are the idioms related to musebat kay waqt kay liye kuch bacha rakho?
Here are the idioms that are related to the musebat kay waqt kay liye kuch bacha rakho idiom.
Aarnay waqt kay liye kuch bacha rakho - آڑے وقت کے لئے کُچھ بچا رکھو
Us nay kaha kon ho Tum? - Funny SMS, Ghazal SMS - SMS4Smile
You are here: SMS4Smile » Funny SMS » Us nay kaha kon ho Tum?
Us nay kaha Kaafir ho kya?
Us nay kaha chatey ho kya?
Main nay kaha KismatHamari
Main nay kaha Sorry BAJI
sahee waqt par milnay wali hua in English is sahee waqt par milnay wali hua - صیح وقت پر ملنے والی ہوا - Urdu to English Translation Idiom Dictionary
sahee waqt par milnay wali hua in English
sahee waqt par milnay wali hua - صیح وقت پر ملنے والی ہوا in English means;
Words meanings used in Sahee waqt par milnay wali hua
Meanings of the Urdu words used in sahee waqt par milnay wali hua - صیح وقت پر ملنے والی ہوا are;
Aik hee shakhs hamesha kisi cheez ka malik nahi rehta aik kay baad doosra janasheen is tarha aata bay jesay lehar par doosri
Hasool maharat kay liye waqt darkaar bay
Idioms related to the words in sahee waqt par milnay wali hua
Here is a list of some of the idioms that are either related to the sahee waqt par milnay wali hua or use words from this idiom.
What is sahee waqt par milnay wali hua meaning in English?
What are the idioms related to sahee waqt par milnay wali hua?
Here are the idioms that are related to the sahee waqt par milnay wali hua idiom.
fruitbenefitsurdu: Grapes Health and beautytips in urdu
Amaizing facts of fruits
Grapes Health and beautytips in urdu
Grapes yani k Angoor Badan ko farba karta hai musafi khoon bhi hai sodadi aur ikhterani mawad ko rafah karta hai pukhta Grapes mein hota hai aur bakasrat khanay say ishal anay lagtay hain laikin Grapes kham qabiz hota hai aur marz ishal mein mufid hai dara kusha aasu aur malleham Grapesi is kay mashhor murakabat hain. Kimiyaee tajziya say is mein carbohydrate 16.7 fisad protein 18 fisad kay alawah vitamin A 80 fisad international unit vitamin C char mili gram fi so gram calcium 19 mili gram aur iron 3 mili gram fi so gramon mein paey gaey hain.
Garam qabz kusha hai bohot taqat bukhsh hai dil o dimagh ,madah,phaipra aur antariyon ko taqat daita hai safaid Grapes lal kalay angoot ki nisbat behtar hai.
Dil ko khush karnay wala,khoon bohot paida karnaywala balgham kay sinay kay jumla amraz,tapediq,zukam,nazla,khansi kay liya bohot mufid hai jaldi hazam hojata hai jo mariz bohot kamzor hogaya hu usay Grapes ka tazah ras ya josh day kar garha kia huwa glucose pani doodh mein ghol kar daitay hain.
Yeh taqat bukhsh aur jaldi hazam karnewala hai pani mein gholnay say glucoseah ki tasir sard hojati hai.
Qudrat nay Grapes mein kaee bimariyon ko door karnay ki ajeeb tasir bhar di hai.
Kan say peep kharij hoti ho to tursh Grapes kay ras ko aag par rakh kar paka lijay jab qiwam qadray garaha hojai to kisi choray mun ki shishi mein mehfooz rakh lijay bawaqt zaroorat dugnay shehad mein hal karlain.
Khoon bananay mein Grapes ka muqabila injeer kay siwa koee dawa aur ghiza nahin karti pakkay huway Grapes jisam ko ghizayat faraham kartay hain jis say jisam ko taqwiyat hasil hoti hai aur bimari kay khlaf quwate mudafiyat barhti hai aisay log jin ko gurdon ka arza h o ya pathri ki wajah say paishab ruk ka rata ho Grapes bator daw istemal karna chahiye kiyunkay yeh paishab awr hai aur gurdon say rait kay zarray nikal daita hai.
Grapes ka mizaj garam tar hai aur is mein Grapesi shaker calcium hayatin aur madani namkiyat ki kasir miqdar paee jati hai tazah Grapes kay alawah khushk bhi bohot faida daita hai manqi jis ko mutadid imraz mein bator dawa istemal kiya jata hai yah daimi qabz aur joron kay imraz ko faida pohonchata hai.
Bay dana Grapes jab bail par pak kar sookh jata hai to isay kish mish ka nam diya jata hai bara Grapes jodanadar Grapes bhi kehlata h ai aur bail par hi pak kar khushk hojata hai isay munaqa ka nam diya jata hai daimi qabz ho to 24 ghantay pani mein bhigo kar subha nihar mun pani pi liya jai aur munaqqa khaliya jai to qabz jati rehti hai.
Kish mish sabz 2 tolay aur maghaz badam shirin 12 adad rat pani mein bhigo kar subha nihar mun badam cheel kar doodh kay sath istemal karnay say na sirf laghari khatam hoti balkay jisam farba hojaiga husn o tandrusti bahal hoti jism tawana hoga bhook barh jaigi is amal par do tin mah tak musalsal kar band rehan chahiye.
Mirgi kay marizon kay liye Grapes bohot faida mand hai Grapes ka ras nikal kar aisay marizon ko tin mardaba din mein panch panch tola pilanay say mirgi kay marz mein aram ata hai aisay doodh pinaywalay bachay jodant nikal rahay ho ya jin ki maon kay doodh mein kami ho ya har ka doodh istemal karaya jata ho ya sheer khowargi kay deegar imraz shidate piyas waghairah mein Grapes ka ras shahad khalis 1/3 chamchi mein mila kar istemal karana chahiye.
Bal jhar bani gang kay liye kish mish umdah aik hiss aur ailwa nisf hissay lay kar kharak mein dal kar khoob pice lain aur pani mila kar lap taya karain chand roz yehi lap laganay say gang ki bimari door hokar nihayat umdah bal paida hojain gay.
Maghaz badam aik tola,safoof halgi aik tola,munaqa jis mein say beej nikal liye gaey hon aik tola, sab kop ice kar chanay kay barabar goliyan banain aur aik aik goli mun mein rakh kar chustay rahain khansi ka foran hojaigi do tin din chustay rahain tursh Grapes ka pani nikal kar dropper waghairah say do do boond khati huee ankhon mein dalain aram hojaiga.
Naak ki naksir k liye
Ankh mein Grapes ka ras nikal kar is ko nak mein khinchwain to naksir foran badn hojaigi inehdam nihani say safaid ratubat behti rehti ho hazima bigar gaya ho chehrah beyronaq ho raha ho pait phool gaya ho qabz aur sar dard ki shikayat rehti ho to Grapes ka ras aik chamcha subha o sham istemal karnay say faida hota hai hamla aurat ko agar roz bila nagha diya jai to isay ghashi,chakar dard dant,maror ,sozish aphara aur qabz waghairah ki shikayat na hogi pait ka bacha bhi tandrust aur mazboot hoga.
Agar kisi mosm mein Grapes na milain to kish mish istemal karsaktay hain kish mish angor ka sukha huwa phal hai.
Kish mish saf shuda 2 tola,zafran 4 rati rat ko matti kay piyalay mein aik pao pani mein bhigokar piyalay par aik barik kapra bandh kar shabnam mein rakh diya jai aur subha uth kar who kishmish kha kar upper say pani pi liya jai to dil ko taqat hasil hoti hai muqawi dil hai.
Mirgi kay liye safoof aqar qarha bohot marik aik tola ko do tola munaqa mein say beej nikal diye gaey ho kay sath ragar kar majoon banalijay.
Do masha rozana say shurooh karkay tin char masha rozana tak pohochain phir qudrat ka ajuba daikhain koriyon kid aw jawahrat ka muqabila karti hai.
Marz khafqan kay liye kish mish sabz umdah adhi chatank lay kar kisi chini ki plate mein dal kar araqe gulab do chantank mila kar rakh dijiye subha kay waqt pehlay kish mish khila kar phir araqe gulab mein qadrey misri mila kar pilaye mutawatir 21 roz kay istemal say yeh marz door hojaiga.
Yarqaan k liye grapes ka istimal
Munaqa pandrah dana (jis mein say beej nikal diye gaey hon) sirka Grapesi do tola mein rat bhar bhigo rakhaiye subha qadre namak o kali mirach laga kar khilaye is nuskhay kay chand roz istemal say yarqan say chutkara hasil hojaiga.
Mutawatir pandrah din mithi kish mish khanay say baqade chatank roz khatay rahain kish ne milay to hasbe tabiyat aik ya adhi chantank munaqa beej nikal kar khaliya karain purani qabz mein bhi faida hoga.
gurdah (kidney) k derd k liye Grapes ki bail kay patty do tola ko pani mein pice kar chan lijay ab is mein lahori namak mila kar pila dijay dard gurdah ka tarapta huwa mariz chain paiga.
Maghaz bdam char tola kish mish sabz das tola narjil sat tola chuharay bay dagh ath adad sab ko kut kar mehfooz rakhain haiz kay dinon mein panch tola roz garam doodh sy khilatay rahain haiz khul kar jari hojaiga.
Bachon Ko Qabz
Bachay ko kaisi hi qabz kiyon na ho aik chamcha ras dainay kay bad hi dast ajata hai dant nikaltay waqt har roz subha o sham ras dainay kay bad bacha na ziyadah rota h ai aur na usay dant nikalnay mein ziyadah taklif hoti hai is kay alawah bachay ko sukhay ki bimari bhi nahin honay pati jin nannay bachon ko chakar aur fit atay hain inhain Grapes ka ras din mein tin bar pilaya jai to yaqinan chand roz mein fit anay ki bimari door hojati hai aur in ki sehat bohot achi hojati hai.
Madah ka bojhal rehan aphara h pan ya dakarain gases riyah ki taklif mein Grapes ka ras din do tin bar istemal karna in marzon say nijat dilate hai aurton kay ayam mein kami ki soorat mein ya khul kar na honay par Grapes ka ras aur sharbat bazori mila kar dainay say shikayat rafah hojati hai.
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maghroor aadmi doosray main ghuroor ko bardasht nahi kar sakta in English is- Urdu to English Translation Idiom Dictionary
maghroor aadmi doosray main ghuroor ko bardasht nahi kar sakta in English
Words meanings used in Maghroor aadmi doosray main ghuroor ko bardasht nahi kar sakta
Bohat ziyada maghroor
Idioms related to the words in maghroor aadmi doosray main ghuroor ko bardasht nahi kar sakta
Here is a list of some of the idioms that are either related to the maghroor aadmi doosray main ghuroor ko bardasht nahi kar sakta or use words from this idiom.
What is maghroor aadmi doosray main ghuroor ko bardasht nahi kar sakta meaning in English?
What are the idioms related to maghroor aadmi doosray main ghuroor ko bardasht nahi kar sakta?
Here are the idioms that are related to the maghroor aadmi doosray main ghuroor ko bardasht nahi kar sakta idiom.
Mauzo: Gbp / aud
07-31-2020, 10:02 PM #1
139 posts pe 173 martaba thanks
Yahan par ap GBP/AUD k baray main apna analysis dayn gayy is ka elawa post delete kar deyn jayen gey.
Es mufeed post ke liye pipcollectors ko mandarja zail Sarif ka shukriya
07-31-2020, 10:03 PM #2
Re: Gbp / aud
pichlle haftay 1. 7693 ki aik saal ki kam tareen satah ke qareeb hathora shama print karne ke baad gbpaud ny you turn banaya .
idhar darmiyani muddat ki tasweer mein, jori machhli ki raftaar ko barqarar rakhti hai aur sirf 1. 8377 se oopar ki really is ko ghayr-jaanibdaar bana sakti hai۔
neechay aik palllll back jori ko aik saal ki kam tareen satah ko 1. 7693 par be naqaab kere ga. note karen ke 2019 ke awail ke baad se is ilaqay mein qeemat teen baar buland hochuki hai, lehaza kisi bhi khilaaf warzi se ziyada jarehana farokht peda hosakti hai, mumkina tor par 1. 7285 ki himayat mein .
mukhtasir tor par, gbpaud mukhtasir muddat mein aik taizi ka rawayya barqarar rakh sakta hai, shayad 1. 8377 se oopar ki raftaar haasil karsaktha hai .
R Urdu: October 2019
HUM MUSALMAN YA KAFIR
Din raat hum kafiron ko TV program may dekhtay rehtay hain un kay dramay films dekhna to koi buri baat he nhe hamaray nazdeek. Apnay bachon ko bhi saat betha kar dekhatay hain, kia hum nay kabhi socha hai kay hamaray bachon per un kay deye jaanay walay nazariyaat ka kia asar paray ga, bachay apnay mazhab k mutaliq sawal uthana shuru ho gaye hain aur un sawalaat ka jawab dena aap k bas ki baat nhe, phir wo net per search kartay hain aur wahan bhi kafiron kay mazeed sawalaat ka samna karna parta hai, hum log apnay bachon ko khud Deen say door kiye jaa rahay hain.
Un kay dil may uthnay walay sawalaat ka aakhir kon jawab de gaa? Deen daaron say to pehlay he aap door rakhtay hain, Deen phelanay walaon say aap ko nafrat hai, aap kay nazdeek wo bachon ko gumrah kar detay hain. Phir hidayat kia hai? Quran aur Hadees agar khud say parhain gy to gumrah hojayen gy (inna lillahi wa inna ilayhi rajioon) aesi jahilaana soch kay hum malik ho chukay hain.
Apni garibaan may aik baar jhank kar dekhain kay kahen aap kafiron ki kee gaye brain washing ka shikaar to nhe hochukay, agar ho chukay hain to km-az-km apnay bachon ko to un kay shar say bachayen, unhain to Deen ki taraf lagayen, unhain to Deen sikhayen.
Kafiron ki terha aazadana zindagi roz roz dekha kar aap nay apnay bachon ko khud Deen say door kar deya hai phir wo aap ki izat kyun karengay, wo aap say tameez say kyun baat karengay, wo aap kay haqooq ka kyun khayal rakhain gy. Ye saray kaam to unhain Deen ne sikhanay thay, aur aap ne to pehlay he unhain Deen say door kar rakha.
Ab to betay apni marzi say shadi karengay, aur betiyan jhoot bol kar gharon say nikal jaya karengi. Is ka zimadar kon hai, yaqeenan aap khud.
Jis Deen nay unhain ikhlaaq sikhana tha wo to almaari may band para hai aur aap chalay hain farmabardaar naik aulaad bananay.
SAFAAI NIFS EMAAN HAI
Agar Insaan kay dil may kesi kay liye bugz naa ho, wo kesi say nafrat naa karta karay, koi laalach ya hawas naa ho aur dil har qism ki gandagi say paak ho to aesa dil aadhay Emaan say bhar jaata hai, dil ka saaf hona nifs Emaan hai.
Hamaray dil may har kesi k liye koi na koi feelings hoti hain, sab kay baaray may aik jesa nhe sochtay. Agar koi aap kay saat bura karay to us kay liye nafrat aur jo acha karay to us kay gurvidah hojatay hain. Ye dohraa meyaar he asal may hamari shaksiyat ko wazay karta hai kay hum achon kay saat kitnay achay aur buron kay saat kitnay buray hain.
Agar hum apnay sat bhalai karnay walon k saat bhi adal-o-insaaf wala mam'laa karain aur unhain najaiz support naa karain aur na he un ki koi najaiz khuwaish ko qabool karain to ye hamari saadgi aur hamari shaksiyat ki usool pasandi ko wazay karta hai.
Ise terha hum apnay saat bura karnay walon k saat bhi bhalai karain, un kay saat adal-o-insaaf wala mam'laa karain to ye hamari shaksiyat ki aajzi, hamari taqat aur bardash ko zahir karta hai.
Lakin hamara haal ye hai kay koi bhala karay to us kay qadmon may gir partay hain aur agar koi bura karay to sari zindagi usay gaaliyan dety dety nhe thaktay. Shaksiyat ka ye pehloo hamari kambakhtii ko zahir karta hai k hum kitnay baray khudgerz aur khud pasand insaan hain. Aur darasal yehi hamari sb say bari kamzoori hai jo hamain har lehaaz say tabah kar rahi hai.
NAZARIYAAT KI JANG
Sb Apnay Nazariye Pass Rakho
Hum Apna Nazariya Rakhtay Hain
Kesi mulk ka nazariya jaan'na hoto us mulk kay qawaneen ko dekho. Aik Islami mulk kay nazariyaat bhi Islami hotay hain, jin ki pechaan nafiz huay way qawaneen say hoti hai, per hamray mulk ki badqismati ye hai kay sirf naam ka Islami mulk hai, naa to yahan kay qawaneen Islami hain aur naa mahool.
Is mulk may aap ko aesy logon ki fouj milay gi jo Islami nazariyaat ko thokar martay rehtay hain dusron kay nazariyaat ko Islam me dakhil karnay ki kosheh kartay rehtay hain.
Islam may zindagi guzarnay kay tamam rehnuma usool mojood hain, kyun kay dusray is hawalay say kanglay hain is liye jis ko dekho tanqeed karta nazar aaye ga aur Islam ki har baat se ikhtalaf karay ga, is kay bar'aks apna nazariya paish karay ga, jis may koi wazan nhe.
NASIYAT KARNAY WALA DOST
Nasiyat karnay wala aap kay saat mukhlis hai jabhi aap ko nasiyat karta hai, chand jahil log media per aakar ajeeb baat kartay hain kay aap kay saat wohi mukhlis hai jo aap ki har baat may aap ka saat day. Bhala wo shaks kesay aap say mukhlis ho sakta hai jo aap ko sahi galat na samjhata ho jo aap ko ye naa batata ho kay kia sahi hai aur kia galat.
Kuch log to is say bhi aagay ki jahilaana baat kartay hain kay jo aap ko zindagi enjoy karna sikhaye wo aap ka bethreen dost hai.
Lakin yaad rakhain dost aap ka wohi hai jo aap ko sahi raasta dekhaye, jo is zindagi ka maqsaad samjhaye, jo aap ko bataye kay kon sa raasta durust hai aur kon sa raasta aap ko halaak karday ga.
Waqt barbad karnay walay dosto say bachain un say aap ko kuch faida nhe milna sirf afsos karangay kay apni zindagi ka bohat sa waqt kuch sikhnay kay bajaye sirf doston kay saat baaton may barbad kartay rahay.
App kay achay parhay likhay samajhdaar dost he aap kay bethreen mustaqbil ki zamanat hain.
PARDAH DURUST KARAIN
Meri apni Musalman behnon say dardmandana darkhwast hai kay pardah ko pardah he rehnay den usay apni khwahisaat aur fashion ki bheet mat charhayen. Apnay Islami waqar ko qaim rakhain saadgi ko apnayen, saadgi Imaan ka hissa hai.
Fashion se izzat nahi milti balkay ALLAH izzat deta hai. Apni niyaton ko theek karlain, dheelay dhaalay aur saada hijaab aur burkay ko istemaal karain, ALLAH ki raza-o-kushnodi ko paish-e-nazar rakhain, ALLAH ka hukum poora karnay kay liye Deen kay ehkamaat ka mazaaq nah urayen.
Yeh char(4) din ki zindagi apni khwahishaat ko poora karnay kay liye nahi mili the. Yeh zindagei aik imtehaan hay, azmaish hay k kon aakhrat ki behtareen tayari karnay wala hai. Kon apnay rab ki raza aur khushee ko ahmiyat deta hai aur kon apni nafsaani khwahisaat kay peechay andha dhund bhaghta hai.
Hum bohat khobsorat nazar aahi gay to kia, fashion ki daud may sab se agay nikal bhi gay to kia, hum logon ki nazron may bohat jaj bhi gay to kia, agar yeh sab kuch hamein mil bhi gaya to kia, aakhit to mout he hai. Mout kay sath he har cheez ka khtama ho jana hai, duniya ki shohrat izzat khubsoorti sab kuch khatam hojaye ga aur aakhir'kaar insaan akeela he aik din apni qabar may jaa sooye ga apnay aamaal ka boojh lekar. Jahan siwaye apni nakiyon kay kuch kaam nahi aanay wala hai. Aqal mand woh hai jo marnay se pehlay mout ki tayyari karlay.
ALLAH nay jannat bohat khubsoorat banai hai apnay farmabardar bandon aur bandiyon kay liye. Wahan woh woh naimatain hain jo nah kisi aankh nay kabhi dekhein nah kisi kaan nay sunien, nah kisi dil par unka khayaal bhi guzraa.
Aaj duniya may ALLAH ki marzi ki zindagi guzarlen, kal ko aakhrat may apni mann chahi zindagi guzar liye ga.
ALLAH hamari maa behnon ko parday kay haqeeqi taqazon par amal karnay ki tofeeq ataa farmaye.
Aakhri baat yad rakhiye kay aakhir mard aurat ko pardah ki talqeen kyun karta rehta hai, lazmi se baat hai jo aap ki izzat karta hai aur jo aap ki izzat ki hifazat chahta hai wo zarur aap ko pardah ka kahay ga. Jis ki niyat kharab hai aur jo aap ki izzat say khelna chahta hai wo lazmi aurat ko nanga karnay wali baaton ko defend karay ga.
ENGINEERS KO BADNAAM KARNAY KI SAAZISH
Engineers kesi bhi mulk ka bohat bara sarmaya hotay hain aur Engineering field may mahir log he kesi mulk ki technology ko barha kar usay powerful country bana saktay hain, lakin badqismati say jab engineers he nhe hongay aur koi engineering field ki taraf aana pasand nhe karay ga to phir koi mulk tarakki kesy karay ga.
Mulk-e-Pakistan may jis terha say engineering field ko badnaam kiya jaata hai aur videos bana kar youtube aur social media per daali jaati hain, is say nojawan mutassir ho kar engineering field say door bhag rahay hain. Un kay nazdeek engineer berozgaar phir rahay hain.
Degar fields say taluq rakhnay walay log kon sa 2 2 jobs liye phir rahay hain ya un ka companies intezaar kar rahi hain, wahan bhi same situation hai, wo bhi khuwaar hotay hain nokari kay liye. Magar badnaam sirf engineering field he hai.
Yaad rakhain agar hum technology may aagay na barhay to kabhi bhi apnay dushmanon ka mulabla nhe kar saktay. Technology may agar aagay barhna hai to engineering ko galat nhe samajhna hai.
Hamari quam may aesay logon ki kami nahi jo angraizon ko kamiyab samajhtay hain aur har baat may unhi ki misaalain detay hain, aksar log to un kay culture say mutassir ho kar unhain follow tak kartay hain, un kay dress, faishon hatta kay un ki zuban ko apnaya hua hai aur fakhar mehsoos kartay hain, in logon say pucha jaaye kay aakhir kyun un say itna mutassir ho, to is ka koi dhang ka jawab is qaum kay un logon kay pass nhe hoga.
Jab apni he chezon ki qadar karna chor dengay to phir apni is aehsas-e-kamtari per he fakhar mehsoos karangay jahil log. Aur wo angraiz aap ko haqeer aur kamtar he samajhtay rahengay kyun kay aap khud say un kay nokar banay huay hain aap ka apna kuch nhe aap ki apni koi value nhe un ki nazar may.
Phir aap chahay duniya bhar may jaa kar apni qaum kay liye kitna he shor machatay rahen duniya kay baray baray platform per jaa kar apni awaz uthayen, koi aap ki baaton ko ahymeyat nhe de ga, kyun kay aap un ki nazar me kamzoor aur be'maaini chez hain.
Jo quam apni salaahiyaton per tarakki na karsakay aur dusron kay culture say mutassir ho wo sirf duniya may zaleel-o-khuwaar hosakti hai.
Najaanay hum kyun zehni ghulami ka shikaar hain kay hum un kay bagair tarakki nhe karsaktay. Apni chezon ko apna kar to dekho tarakki kar kay un say bhi aagay nikar jao gy.
Duniya may jitni bhi tarakki'yafta qaumain hain China, Germany, Turkey, India, America ye sab apnay bal bootay per khari hui hain, sab ki apni kitabain, apna research work, apnay scientist, aur apna culture mojood hai.
Hamaray pass to apna pura Deen-e-Islam mojood hai jis may har field kay hawalay say rehnumai mojood hai magar afsos ye hai kay ye jahil quam parhti he nhe ye shakespeare ko to parhti hai per QURAN parhnay ka is kay pass waqt nhe kitnay afsos ki baat hai ye hamaray liye.
Mukhtasir ye kay aaj duniya bhar may hum jo zaleel hain aur koi hamari nhe sunta us ki wajah sirf itni si hai kay hum khud apnay ALLAH ki nhe suntay is liye us ki makhlook hamari nhe sunti.
Ameer ameer se ameer'ter hota jaraha hai aur gareeb gareeb se gareeb'ter. Hamara koi haal nhe yahan aik taraf zarurat naa hotay huay bhi ghar ka har fard sirf apni fazool ki khowaishon ko pura karnay kay liye nokari karta hai. To dusri taraf ghar ka aik kamanay wala bhi berozgaar phirta hai.
Beshumar larkiyan sirf carrier bananay kay chakar may dusron ka haq maar rahi hain, un ki jagahon per qabza kar kay bethi hui hain aur zarurat mand becharay berozgaar phir rahay hain markets me job he nhe hain aur aye din larkiyon ka koota barhaye chalay jaarahay hain. Ye larkiyan kama kar kon sa apnay ghar ka bojh utha'ti hain balkay sara paisa sirf apnay faishon aur kapron me ura deti hain, in ki shah kharchiyon aur ayashiyon ka to koi andazaa he nhe, in jahil aurton ko koi samjhaye kay is shah kharchiyon ka qayamat kay din jawab dena hoga.
Saadgi to khatam hogai hai is qaum may aur fazool kharchi to koi aam baat hai, log sirf paisa jama karna jaantay hain aur ye kehtay hain kay ye paisa hum apnay mushkil waqt kay liye jama kar kay rakh rahay hain, ab zara koi ye samjhaye kay jab aap khud he chahtay hain kay aap per koi bura waqt aaye aur ye paisa us per istemaal ho to phir jab bura waqt aata hai to ALLAH say shikwaa kyun? Aap nay to paisa he ise din kay liye jama kar kay rakha tha. ALLAH nay kaha kay paisa gareebon per kharch karo, is say to tmhari bimariyan aur parishaniyan khatam honi then, mushkil waqt ko tal jana tha to ulta paisa jama kar kay mushkil waqt ko khud he dawat detay hain aur phir baad may ALLAH say shikwa kartay hain.
ALLAH he hamain aqual day werna khud say samajhnay kay liye to hum tiyaar he nhe hain. Har koi bas sirf apnay baaray may sochta hai Muslim ummat kay baray may aur dusron kay baray may sochnay ka kesi kay paas koi waqt nhe.
ASAL MUJRIM KON
Naa to hatiyaar Musalmanon ne banaye aur naa he Musalman is duniya me pehla insaan hai jis ne kesi ko qatal keya ho. Haqeeqat to ye hai kay zadater hatiyaar Musalmanon kay khilaaf istemaal huay, phir Musalman deshatgard kyun?
Musalman jab bhi laray apnay difa may laray jehaad aur jung may yehi buniyadi farq hai kay jehaad hamesha apnay difa may lara jaata hai.
Aaj kay dour ki jahil awaam brain washing ka shikaar hochuki hai isay ye nazar nhe aata kay zalim kon hai aur mazloom kon, media nay aesa pagal banaya hai kay khud apnay he Musalman bhayon ko deshatgard kehna shuru kardia hai.
Jo Musalman bhai apni maa behen aur bachon ko bachanay may apni jaanayen day rahay hain wohi asal mazloom hain. Jab kay Musalmanon per tootnay walay dajjal kay pujaari jin kay pass killing license mojood hai aur wo jisay chahen qatal kar kay usay deshatgard qarar de den, asal mujrim to yehi zalim log hain.
FAISHON KAY NAAM PER BEHOODGI
Faishon kay naam per behooda kapron ki har taraf bharmaar hai. Kesi ko is baat ki parwa nhe kay kon sa libaas pehan'na munasib aur kon sa ger'munasib hai. Log is qism ki baaton may dilchspi he nhe lena chahtay. Lakin yahan sawal ye paida hota hai kay logon ki ye laparwahi un kay haq may bethar hai ya nhe, do(2) chaar(4) tasalli baksh jumlay bol lenay say ya dil ko behla lenay wali batain kar lenay say sachai naa to badal sakti hai aur naa ALLAH ka koi hukum badal sakta hai. Badalna hai to insaan ko badalna hai, apnay aap say jhoot bol kar khud ko bachaya nhe jaasakta.
Faishon ka Islam say koi taluq nhe aur jo koi faishon ko Islam say jornay ki kosheh karta hai wo Islam ki taraf jhooti baat ko mansoob kar raha hai. Is ka anjaam kia hoga ye usay pata hona chahye
Islam nay jis qism kay libaas ko mard aur aurat kay liye chuna hai sirf wohi libaas pehan'na aik Musalman kay haq me bethar hai. School may bacha agar school ka uniform pehen kar naa jaye to school walay usay gate say ander dakhil nhe honay detay, school ka qanoon itna sakht hai, aap nay qayamat ko aur ALLAH kay qanoon ko kia mazaq samajh rakha hai. Apni marzi chala kar usay Islam ki taraf thopnay ki kosheh na karain hisaab kitaab ka din koi mazaq nhe hai, itnay NABI duniya may aye unhone takleefain jhelein, kia ye sb koi mazaq horaha hai jo aap apni marzi ki zindagi guzarain, apni marzi ka faishon karain aur aakhrat mai bhi aaram say bakshay jayen aur jannat may chalay jayen.
Hamain sochna hoga kay aakhir hum apnay saat mukhlis hain ya nhe agar waqai hum apni aakhrat kay hawalay say laparwah hain to jaan len anjaam bohat bura honay wala hai aur agar hamain parwah hai to phir Islam ko samajhna hoga ALLAH kay utaaray huay aehkamaat per amal karna hoga, ise may hamari nijaat hai.
ASAL JAHIL KON?
Aik mashoor ice cream walay kay pas main apni begum kay saat betha ice cream kha raha tha. Begum sahiba ki ice cream khatam hui to unhone dabba road ki taraf phenk dia, pass he koora daan rakha hua tha. Maine aitraazan kaha kay jb koora daan mojood hai to phir kachra road per phenknay ki kia zarurat hai, jis per unhone hans kar koora daan ki taraf mojood kachra uthanay waly ki tarf ishara kar kay kaha kay jab ye jahil kachra uthanay walay mojood hain to phir kachra kooran daan me khud phenknay ki kia zarurat hai. Begum ki ye baat sun kar may ye kehnay per majboor hogaya kay hum jesay parhay likhon ko agar apnay hissay ka koora phenknay kay liye bhi agar kesi jahil ki zarurat hai to phir hum se bethar to ye jahil he huay kay hum parh likh lenay kay bawajood bhi un kay mohtaaj hain.
Hamari begum ko bhala hamari ye baat kesay hazam honi the, unhone hamaray haat se bhi ice cream ka dabba cheena aur road per phenk dia.
Itnay barray shehar may Fajar ki Azaan kahin bhi sunai nah de gai har taraf dhuwan uth raha tha kahin aag kay sholay uth rahay thay, har taraf sannata tha. Sarkain galiyan bilkul veraan then sarrak par kahin ikka dukka laashen pari huen then jis ki antariyan bahir ko nikli hui hotein, kisi ka sir gaib hota, kahin kisi aurat ki burhana laash pari hoti aur kahin koi aurat sisak rahi hoti aur jism par daanton aur khoron kay be’rehemana nishanaat hotay, kahin bachay zibah keye paray hotay, kahin no'moluod bachay maa'o ko pukaar rahay hotay. Abhi subah sadiq honay ko the k Philistine ki veraan sarrak par kuch bakhtar’band gariyan namodaar huien jo laashon ko kuchaltay huay sarak ko naya surkh rang de rahi then kay achanak aik pakki imarat kay samnay gariyaan ruken aur fouji nojawan gariyon se utar kar imarat may ghusnay ki kamyaab koshish karnay lagay jis may kamyabi in ka muqaddar bani imarat se firing ki aawazian sunai denay lagein kuch der baad laashon ka ambaar lag gaya Philistine kay nojawan ondhay munh zameen kay bal maray paray thay bachon ko maa'o se juda kar diya gaya tha, maa'o kay pastaan kat deye gaye thay, do khobsorat nojawan larkiyon ko liya gaya tha shayad woh fojion kay kisi kaam aasakten. In ko bandooq ki noke se imarat se bahar laya gaya bari bedardi se gari may bethaya gaya, firing ka shore sun kar na mukammal hujoom jama ho gaya jo mushtael tha aur band gariyon par pathrao karnay laga jin may bachay aur jawan shaamil thay. Aik Israeli fouji nojawan nay himmat kar kay hujoom may se aik 9 saal ka Philistine bacha utha liya aur gaari kay agay baandh diya jis se hujoom nay gariyon per pathrao band kar diya. Fouji gariyaan do(2) nojawan larkiyon aur bachon sameit Israel ki jaanib jaati hui nazar aayen jahan sooraj apni kirnian phela raha tha aur hamari izzat nilaam horahi the:
Aur ummat-e-Muslimah abhi taq so rahi the.
ZIMADARI YA GERZIMADARI
Hum jab kahen nokari kartay hain to sirf apnay boss ya reporting manager ki suntay hain, unhi ki baat hamaray liye sb se zada ahem hoti hai, wo jo kaam ya zimadari den usi kay hum jawab'day hotay hain.
Agar hum apna kaam chor kar apnay kesi saathi (office colleague) ka kaam lay kar beth jayen to kia ye durust hoga, aap kay boss jb aap say apnay diye huay kaamon ki progress puchain gay to kia aap ye jawab dengay kay aap dusron kay kaamon ko seedha karnay may masroof thay is wajah say apna kaam naa karskay yaa thek terha say naa karsakay? Kia ye jawab itmenaan baksh hoga. Aap sirf apnay goals aur objectives kay zimadar hain dusron kay nhe.
Aaj kay dor may badqismati say roshan khayali aur jadeediyat kay naam per jis terha aik aurat apnay kaamon aur ALLAH ki lagai hui zimadariyon say door bhag kar mardon kay kaamon may ghusna shuru hogai hai. Kia kal ko qayamat kay din ye us kay kaam ayen gay, ALLAH jab aurton say un ki zimadari kay baaray may puchain gy to kia wo ye jawab dengi kay wo mardon kay shana-ba-shana chalnay may msroof then aur un say muqabala karnay may msroof then is wajah say apni zimadariyan thek terha say pura nhe kar saken.
Kia aaj ki aurat ko pata bhi hai kay ALLAH ne us ki kia zimadari lagai hai aur qayamat kay din us say kis hawalay say sawalaat hongay. Kia us din wo ALLAH ko kharay ho kar ye jawab day gi kay mardon ko di gai zimadari us ne apni marzi say apnay uper lay li the? Kia itne jurrat hogi ye baat kehnay ki?
Apni zimadariyon ko chor kar aaj aurat jis rah per chal pari hai us say sirf ye mashra bigarta jaa raha hai ghar mai koi bachon ki terbiyat karnay wala nhe unhain Deen sikahanay wala nhe aur yehi wajah hai kay hamara mashra tezi say gumrahi aur kharafaat ki janib barh raha hai. Ye gerzimadari ka muzahira mashray ko sirf gumrahi ke taraf ly kar jaraha hai hatta kay Musalman nojawan Deen say bhagna shuru hogaye hain unhain Deen bojh aur duniya dari achi lagti hai, Tilawat-e-Quran sunnay ka shok nhe aur ghanton music suntay rehtay hain. Movies dekhnay ka to waqt hai per Deen samajhnay ka waqt nhe. 500 ka burger to kha saktay hain per 50 rupay kesi gareeb ko nhe day saktay. Sabar khatam hota jaaraha hai, bardash khatam horahi hai, khas tor per mardon mai aur phir aurat per wo zulm kartay hain jab terbiyat karnay wali maayen he apnay gharon me nhe hongi to aik mard ko aurat ki izzat karna kon sikhaye ga.
Jab mard aur aurat ALLAH ki lagai hui apni apni zimadariyon say door bhagen gy to natija yehi hoga jo aaj hamaray mashray ka hai, jahalaat jahalaat aur sirf jahalaat.
INSAAN KI BEHASI
Sarrak ki aik jaanib gira hua aik motor cycle sawar jis ko kuch chotain bhi aayen then. Meri gaari ka guzar bhi wahan se hua, wo bechara kesi car walay say takra kar gira tha lakin afsos is baat ka kay car wala aadmi motor cycle sawar ki taraf dekhnay ki bajaye apni car ki fikar may tha.
Insaan kitna behis hochuka hai is baat ka andaza is say lagaya jaa sakta hai, lakin afsos kay yahan koi islah karnay wala nhe koi samjhanay wala nhe, ye level hai hamara aur ye standard hai hamari quam ka.
Ye khudgerzi darasal un logon ki pehlai hui hai jo har waqt insaan ko bas yehi dars detay rehtay hain kay apnay baray me socho, apni khushi ka socho, apni marzi kay malik bano.
Jee han mera ishara inhe logon ki taraf hai jo filmon dramon aur social media kay zariye se insaan ko sirf behkaatay rehtay hain, jo chahtay hain kay insaan apnay buzurgon say nasiyat hasil karnay ki bajaye ghud galti kar kay sikhay, in ka sara maqsad aik insaan ko sirf us kay apnay baray may sochnay per lagana hai.
Ye sb ise ka natijah hai kay aaj ka insaan kesi ke zindagi ki fikar karnay kay bajaye apnay maal aur dolat ki fikar may laga hua hai.
Doo Ankain, Hazaroon Hath
Doo Ankhain, Hazaroon Hath.
Hamara mulk dunya kay saray mulkoon say iss liyeah aala hai kyoon keh yahan khushiyoon kee kami nahi. sari dunya itnee tang nazar hoo saktee hai keh aik saal baad ramzaan aata hai aur uss per bhi sirf aik Eid. Hum khush naseeb hain keh hamain Allah nay aisay muftee aur aulmaa deyeah keh joo 1 khushi koo barhaa ker 2 ker deytay hain.
Mujhay sakht gusa aata hai un logoon per jin say ghareeb kee yeah doo khushiyaan dekhi nahi jateen. Har banda koi naa koi ilzam laganay per tulla hoota hai. kisi koo “Popalphobia” hoo gaya hai aur kisi koo “Muneebia”.
Ab agar kal koo koi uth ker yeah keh dey keh iss main bhi koi sazish thee keh Pakistan main doo doo din eid hoon tou kaisa lagay gaa aap koo. Yeh wohi loog hain Joo khud tou naikee kertay nahi magar joo “shreef” loog ghareeboon kay liyeah “sasta” cooking oil halal chicken kay wastage say banatay hain, yaa phir Baby Milk main attaa yaa kuch mila ker atleast ghareeb kee jaib kay mutabiq ker deytay hain, yaa phir Achaar main agar 80-90 percent purani gali saree sabziyaan aur phal mila deytay hain, aur tou aur humaray “Momin” loog Allah aur uss kay rasool kee umaat kee khidmat kay liyeah “Cottage Pharmacuetical companies” din raat chala ker ghareeboon koo sastee medicine denay main masroof hain.
Dil kerta hai un logoon kee zubaan nikaal dee jaye joo kehtay hain keh Karachi kay Traders kaa iss main buhat bara hath hai Doo doo Eid kerwanay main. Sharam aani chyeah un logoon koo jin kay demaag main kabhi yeah baat bhi aa jayee keh agar Har baar Saudia kay sath sirf Popalzai kay followers Eid manatay hain aur uss say aik din baad Pooray Pakistan main tou phir Har saal yeah tamasha kyoon lagaya jata hai. Aisa har gizz nahi keh Hilal and company koo doo doo Black shades kay sun glasses diyeah jatay hain. Pehlay Din joo Sun Glasses diyeah jatay hain uss kay lagaynay say door tou kya paas pari koi cheez nazar nahi aatee aur Doosri woh Jis kay ander aik slim saa Hilal emboss kiya hota hai. Yeah logoon kay zehan kaa fatoor hai keh aik din baad Eid kernay say arboon kaa karobaar hota hai.
Iss kisam kay sensitive maslay per hamain ilzam nahi lagana chyeah, yeah aik bilkul Religeous masla hai. Abb hamara mulk itna bhi gaya guzra nahi keh baqee Islami mulkoon kee tarhaa hamaray haan “Hajj Corruption” kaa koi scandal hoo sakay yaa baitul maal say khuda naa khawasta apni poori poori families koo Hajj aur Umra kerwaya Jaye. Woh mulk aur hootay hoongay jin main logoon kay zameer mar chukay hain aur tou aur unn kay Prime Minister ghareeboon koo dee janay wali madad main aik neclace lay uraain. Hum hargiz aisay nahi.
Allah tera shukar hai keh hum Islami Jamhooriya Pakistan main rehtay hain, aur agar yahan thori buhat “America saazish” naa keray tou inn main basnay walay Taajer, Sahafi, Dukaandaar, syasatdaan, bureaucrats, Judges aur har public dealing kernay wala banda jitnee “emaandari” say kaam kerta hai uss kee Misaal dunya main nahi miltee. Agar kaam nahi kertay tou Fauji nahi kertay. Har saal budget bananay waloon koo museebat main daal deytay hain. Un kee “ayaashiyaan” khatum honay kaa naam nahi leyteen. Apni poori poori paltoon ley ker kabhi “picnic” mananay North Wazirastaan aur kabhi South Wazirastaan chalay jatay hain. Un logoon koo sair-o-tafreeh kee aisee buri aadat pari huwi hai keh chootee Eid hoo yaa Bari Eid ghar waloon main aana tou un koo “Pasand” nahi. Har banda jaanta hai keh Pakistan kay frontiers dunya main sab say ziada “SAFE” hain.
Par in fojiyoon koo koon samjhaye, inn kee tou lottery niklee pari hai. Ab agar itnee ayaashee main kuch hazaar loog shahdat hasil ker bhi leytay hain tou unkoo Politicians kaa aur Pakistani qoom kaa ehsaanmand hoona chyeah keh uss “shahadat” kay aalaa maqaam koo apnay aur apnay bachoon say cheen ker inn fojiyoon koo deytay hain warna unn say bara “Shahdat” kaa talabgaar koon hoogaa. Uss per zulam yeah keh syasi logoon koo apni azaad zindagi tabah ker kay “chotay chotay” gharoon main police kay hisaar main rehna parta hai. Magar sarhad per baithaa mazay kerta aik sipahi kya janay keh har din tarha tarha kay khanay khaana kitna mushkil hai.
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Joron ka Dard Khatam Karney ka Best Tarika in Urdu
Joron ka dard start hony ki kafi wajohat hoti hain jaisa k osteoarthritis, gout, strain or koi dosri injury jo k apky ligaments ko affect kar rahi ha.
Joron ka dard kafi body parts main hota ha lekin normally ye ghutno, kandhon or kulhoon main hota ha.Ye dard kam se bohat ziada shidat se hota ha or kabhi iski waja se sozish b ho jati ha.
Agar joron ka dard bohat hi ziada ha or bardasht nahi hota or uski wajah arthirits ha to apko doctor se mashwara karna chahiye lekin wo apko kuch time k liye behatr ilaj de sakty hain, Usky elawa ye home remedies istemal kar k joron ke dard ka ilaj ghar par kar sakty hain.
Joron ka Dard Khatam Karein:
Ye home remedies ka koi side effect nahi ha lekin agar ap kisi doctor se ilaj karwa rahy hain to un se mashwara karna behtar ha q k ye kuch medicines k sath react kar sakti hain.
Nariyal k Oil ka Massage:
Massage karny se apky blood ki circulation barh jati ha or apki dard kam ho jati ha, Research k mutabik agar ap daily nariyal k oil ki massage karty hain to apky joron ka dard khatam ho sakta ha.
Lekin usky liye massage karty waqt sahi wala pressure dalein or daily basis par isy karty rahien.
Thanda ya Garam Lagain:
Joron ka dard khatam karny k liye thanda ya garam compress b istemal kia jata ha.Garam cheez joron par rakhny se pain khatam hoti ha or khoon k flow ko taiz karti ha.Isky elawa thandi cheez apki sozish ko khatam karti ha or pain ko khatam karti ha.
1: Aik bottle main neem garam pani daal lain or aik bottle main full thanda pani dal lain or inko towel main lapait lain.
2: Pehly hot wali bottle ko apny joron par 2-3 minutes k liye lagain.
3: Isky foran bad thandy pani ki bottle ko lagain 1 minute k liye.
4: Is process ko daily 5-10 dafa repeat karein is se apky joron ka dard khatam ho jaye ga.
Methi Dana (Fenugreek Seeds):
Methi dana joron ka dard khatam karny k liye best remedy samji jati ha or q k is k andar anti-inflammatory or antioxidant properties hoti hain, jo logon ko bohat ziada joron ka dard ho un k liye bohat faidy mand ha.
1: Methi dana 1 chamach ap grind kar lain or pani k glass main piyen.
2: Isky elawa ap methi dana ko rat ko pani main dabo kar subha khali pait pi b sakty hain.
Also Read: Kamar Dard ka ilaj
Joron k dard ka ilaj karny k liye haldi ko b perfect home remedy kaha gaya ha jo k kafi logon k liye kam kar rahi ha, Q k is k andar aik active ingredient hota ha jiska name curcumin ha jo k anti-inflammatory or antioxidant properties rakhta ha.
1: Neem garam doodh main 1 chamach haldi or thora sa shehad dal kar piyen.
2: Aisy hi doodh main dal kar daily kam se kam 2 weeks k liye piyen apky joron ka dard khatam ho jaye ga.
Lehsan k anadar sulfur or selenium bohat ziada amount main hota ha jo k joron ka dard khatam karny k liye bohat perfect ingredients hain.Research k mutabik arthritic patients main selenium ka level bohat kam hota ha.
1: Ap cooked lehsan ko apni diet main ziada se ziada istemal karein emans daily ap 3-4 lehsaan apny khany main alag se dal kar khain is se apki pain ko bohat relief mily ga.
2: Isky elawa ap isy oil main boil kar k us oil se apna massage kar sakty hain jo k joron ka dard khatam karny k liye bohat effective cheez ha.
Adraak ki Chaye (Ginger Tea):
Adraak ko muscles or joints pain k liye istemal kia jata ha, Is k andar anti-inflmmatory properties hoti hain or research k mutabik ghutno k dard k liye adraak ki chye bohat faidy mand cheez ha.
1: Pani k andar ginger k pieces ko cut kar k dal lain or isy boil karny k liye rakh dain jab boil ho jaye to isko filter kar lain or is main aik chamach honey mix kar lain.
Joron ka dard khatam karny k liye ye kuch home remedies hain jo k kafi logon k liye kam kar rahi hain or ap b is se same result hasil kar sakty hain, Lekin aik bat mind main rakhien k ye remedies ko ikathy istemal na karein balky in main se apko jo sab se best suit karti hain ya jo apko easily available hain ap wo use karein, Is se apka joron ka dard khatam ho jaye ga.
Isky elawa agar ap already kisi doctor se treatment karwa rahy hain to ap ye home remedies istemal karny se pehly apny doctor se mashwara kar lain q k ye kisi medicine k sath react ho k apko koi side effect de sakta ha isky elawa iska koi b side effect nahi ha or medicines k sath reaction k b bohat kam chances hain q k ye sab natural products hain.
Kamar Dard ka ilaj Toktay in Urdu
The Statement of Reading Salat Al Nafl In Front Of Women - Islam
Home marriageproblem The Statement of Reading Salat Al Nafl In Front Of Women
The Statement of Reading Salat Al Nafl In Front Of Women
Namal Shah at 6:18:00 PM marriageproblem,
aurat nimaz nafil couple prayer problem islam prayer nafil problem aurat k sath nimaz parhna
Agr husband or wife ek sath room mein hon or raat ko oth k husband nafil ada krna chahy lekin os k samny os ki wife soi hoi ho to kia kiya jay k nafil b ada ho jay Allah ki ibadat b thek sy ho jay. islam ny ic k bary mein b Complete rehnumai ki ha . k kasy agr koi pray krna chahta ho or samny koi rukawat aa rahi ho .
Q k Holy Prophet Pbuh k zamany mein bijli ka taswar nahi tha sirf charag ya agg sy roshni ki jati thi or Ghar b itny bary nahi thy. Holy Prophet nafil nimaz b ada krty thy ghar mein he.
Kb nafil nimaz k liya Ap s.a.w kary hoty to on k samny ap s.a.w ki wife soi hoi hoti thi to ap s.a.w kya karty thy k apki wife apny ap ko cover kr ly ic k bary mein hadess mubarik ha.
Read karien: Gairr aurat ka achi lagna
Her Bemari Se Shifa K Liye Darood Sharif in Urdu and Hindi |
Her Bemari Se Shifa K Liye Darood Sharif is taken from page # 39 of book “Allah Mushkil Kusha” and it is written by Mufti Hakeem Aamil Muhammad Ashraf Amrouhi.
Darood Sharif for Curing Diseases in Urdu and Hindi
Es darood e sharif ki kasrat karney se her bemari se shifa o nijaat hasil hoti hai. her mareez La ilaaj bemar shakhs es darood sharif ko khud kasrat se parhey kasrat ka matlab ye hai k din mein kam az kam 313 bar parhna. Insha Allah, Alshafi her marz mein nafah hoga.
Note: Koi bhi amal baghari ijazat hargiz na karien warna nuqsan k zimadar ap khud hongey.
kuch karnay kay waqt in English is kuch karnay kay waqt - کچھ کرنے کے وقت - Urdu to English Translation Idiom Dictionary
kuch karnay kay waqt in English
kuch karnay kay waqt - کچھ کرنے کے وقت in English means;
Words meanings used in Kuch karnay kay waqt
Meanings of the Urdu words used in kuch karnay kay waqt - کچھ کرنے کے وقت are;
Maghroor ya nazan
Qareeb ya kinaray par
Idioms related to the words in kuch karnay kay waqt
Here is a list of some of the idioms that are either related to the kuch karnay kay waqt or use words from this idiom.
What is kuch karnay kay waqt meaning in English?
kuch karnay kay waqt - کچھ کرنے کے وقت
What are the idioms related to kuch karnay kay waqt?
Here are the idioms that are related to the kuch karnay kay waqt idiom.
Awam ke boycott ka nateeja, murghi ke gosht ki qeemat mein daidh so rupay ki barri kami - Cerekarama Melayu
Awam ke boycott ka nateeja, murghi ke gosht ki qeemat mein daidh so rupay ki barri kami
admin March 17, 2021 News Leave a comment 205 Views
Karachi mein talabb ki kami ki wajah se braylr gosht ki qeemat 500 rupay se kam ho kar 350 rupay ki satah tak aagai Karachi ( urdu point اخبارتازہ tareen. 17 March 2021 hamza ) awam ke boycott ka nateeja, murghi ke gosht ki qeemat mein daidh so rupay ki barri kami. tafseelaat ke mutabiq guzashta dinon malik bhar mein murghi ke gosht ki qeemat mein izafay ke tamam hi record toot gaye thay.
bataya gaya tha ke malik ki tareekh mein kabhi murghi ke gosht ki qeemat mein is qader hoshrba izafah record nahi kya gaya. sab se ziyada izafah malik ke sab se barray shehar Karachi mein record kya gaya, jahan braylr gosht ki fi klov qeemat 500 rupay ki satah bhi uboor kar gayi thi .
jabkay Lahore aur deegar shehron mein braylr gosht ki qeemat 400 rupay fi klov tak pahonch gayi thi. poultry farmrz ki janib se daawa kya gaya ke pedawar mein kami aur murghion ki feed ki qeemat mein izafay ki wajah se braylr gosht ki qeematon mein izafah sun-hwa hai .
jabkay awam ne yeh daawa mustard karte hue ilzaam aed kya ke market mein talabb aur rasad ka masnoi bohraan peda kar ke braylr gosht ki qeemat mein izafah kya gaya hai .
qeematon mein hoshrba izafay ke baad awam ne murghi ke gosht ke boycott ki muhim chalaye jis ki wajah se market mein chand hi roz mein murghi ki talabb mein zabardast kami hui. talabb mein kami ki wajah se chand hi roz mein murghi ki qeemat mein zabardast kami aayi hai. Karachi mein talabb ki kami ki wajah se braylr gosht ki qeemat daidh so rupay ki kami se 500 rupay se kam ho kar 350 rupay ki satah tak aagai hai .
jabkay Lahore samait malik ke deegar shehron mein bhi braylr gosht ki qeemat mein kami aayi hai. Lahore aur Punjab ke beshtar shehron mein is waqt murghi ke gosht ki qeemat 270 se 280 rupay ke darmiyan hai. jabkay zindah murghi ki qeemat 183 rupay se 191 rupay fi klov ke darmiyan chal rahi hai. murghi ke gosht ke ilawa forme andon ki fi darjan qeemat 166 rupay par mustahkam hai .
aaya baarisho ka mausam chehray ko rakhen shadaab - Udaariiyaan
aaya baarisho ka mausam chehray ko rakhen shadaab
Admin September 11, 2021 Beauty tips Leave a comment 179 Views
khwaitin ki poshak tayyar karne walay mashhoor brand mausam barsaat mein ramp walk se umooman ijtinab karte hain. garmiyon ki aamad se qabal aur sardiyoon ke mausam ke shuru mein woh fashion ki taqrebaat ka ihtimaam karte hain aur malbosaat ki is gehma gehmi mein barsaat ke mausam ke پہناوؤں ko bhi qadray numaya kar dete hain. lekin danishmand khawateen janti hain ke barsaat ke mausam ke p_hnave saal ke baqi mousamoo ke muqablay mein munfarid aur tawajah talabb hotay hain .
hamaray malik mein masharti aur samaji masail is qader ziyada aur mtnoa hain ke malik ki khawateen ka aik kaseer hissa mausam ke پہناوؤں aur fashion ke taqazoon se latalq rehta hai. jahan masla tan dhanpnay ka ho wahan fashion aur malbosaat ki barikion mein kon jata hai .
is haqeeqat ke bawajood ghar ghar net ki mojoodgi ne malik ki sanaf naazuk ko deegar maloomat ke sath sath is amar se bilkhushoos bakhabar kar rakha hai ke kis moqa par kya pehnana hai! inhen sab maloom hai ke mausam garma ke p_hnave kon se hain, sardiyoon ke mausam mein kya pehantay hain aur barsaat ke mausam mein kon sa libaas Zaib tan karna hai .
yahi wajah hai ke baqi mousamoo ki terhan is mausam mein bhi har kisi ki koshish aur khwahish yeh hi hoti hai ke is ki dressing aur make up achay se acha ho taakay woh sab se khobsorat aur allag nazar aa saken. is liye aaj hum aap ko chand aisi baatein bitayen ge jin par amal karkay aap sab se allag aur munfarid nazar aa saken gi. ab eid qurbaan ke bhi din hain aur barsaat ka mausam bhi shuru ho chuka hai, aisay mein taqrebaat ke mauqa par apni khoubsurti aur make up ko ziyada der tak qaim rakhna bhi aik fun hi hai .
to aap koshish karen ke –apne libaas aur make up ka intikhab is mausam ko mad e nazar rakhtay hue karen barsaat ke mausam mein chunkay nami ka tanasub barh jata hai aur phir paseena bhi bohat ziyada aata hai is liye koshish karen ke ziyada heavy make up nah karen. sirf halka foundation istemaal karen. aur make up karte waqt is baat ki tasalii kar len ke aap ke make up products oil free hon. garmi aur nami wala yeh mausam make up ke liye munasib nahi .
lekin agar aap make up karte waqt un tamam baton ka khayaal rakhen gi to aap ka chehra نکھرہ نکھرہ aur fresh lagey ga .
mandarja zail make up products ka istemaal karkay aap dilkash aur khobsorat dikhayi day sakti hain .
1. make up karte waqt dheyaan rakhen ke aap ka foundation aur aayi shades achay miyaar ke hon kyunkay garmi ke mausam mein make up ko ziyada der tak qaim rakhnay ke liye un products ka oil free hona zaroori hai .
2. koshish karen ke acha موئسچرائزر istemaal karen. is ke istemaal se aap ke chehray par chamak ajati hai balkay chehray ki nami bhi barqarar rehti hai is terhan ki products mein sun bock bhi shaamil hota hai jo ke aap ki jald ki hifazat karta hai .
3. make up karte waqt برونزر ka istemaal laazmi karen. is ko poooray chehray par powder ki terhan lagayen. usay galoon ke ubhaar par zaroori lagayen .
lekin برونزر ka intikhab karte waqt yeh baat dheyaan mein rakhen ke is mein kisi qisam ki chamak nah ho .
4. chunkay yeh garmi ka mausam hai is liye aksar khawateen lip stick ka istemaal karna pasand karti hain aap is maqsad ke liye lip astin ka istemaal bhi kar sakti hain yeh markr ki shakal mein market mein ba aasani mil jata hai. un ke colour, natural dikhayi dete hain aur yeh ziyada der tak aap ke honton par barqarar reh sakta hai .
lekin kharedtay waqt is baat ka dheyaan rakhen ke is mein lip baam shaamil ho jo ke aap ke honton ki nami barqarar rakhnay mein Muawin saabit hoti hai .
5. garmi ke mausam mein koshish karen ke water proof mskara ka intikhab karen. kyunkay yeh garmi aur paseena ke baais phialta nahi hai .
6. aayi shade istemaal karte waqt is baat ka dheyaan rakhen ke aap ne is ko laganay se pehlay aayi shade پرائمر lagaya hai ya nahi .
koshish karen ke aayi shade ko ungli ki madad se lagayen. aayi لائنر ke tor par aayi pencil ka istemaal karen. black aayi pencil ya kisi bhi dosray colour ki aayi pencil istemaal kar sakti hain .
7. chunkay garmi ka mausam hai is liye koshish karen ke make up karne ke baad make up setting spre ka istemaal bhi karen is se aap ka make up ziyada der tak aap ke chehray par barqarar rahay ga aur aap ko ree touch karne ki zaroorat mehsoos nahi ho gi .
lemoo qudrati beauty product
dilkash aur smart nazar ayen
smart rehne ke mashwaray
kitcehn chamkay, ghar mehkay
arwi ke herat angaiz tibbi fawaid
chicken beryani bananay ki tarkeeb
machhli ke kabaab bananay ki tarkeeb
lip stick bohat kuch kehti hai
rang malbos tera Had nazar tak mehkay
ghiza aur balon ki sehat – khawateen ke liye mazameen
Duniya ke behtareen shehron ki fehrist jari
Pakistan ka ubharti mayshton ki fehrist se bahar hona intehai tashweesh-naak, koi sarmaya kaari ke liye tayyar nahi ‘
Establishment ki raye thi ke aap inn ہاؤس tabdeeli layein, long March nah karen “
Pakistan steal mills ke tamam mulazmeen ko nokryon se farigh karne ka faisla
national command and operation center ka corona pabandion mein mazeed tosee ka faisla
13 Sala Bachi Ke Sath Gun Point Par Ijtimai Zayad-ti ke waqeye mein ahem paish Raft
Sindh mein taajiron ko jummay ke roz karobari sargarmia bahaal karne ki ijazat
rishte k liye wazifa isme azam - Nade Ali Ka Wird
rishta k liye wazifa isme azam be had powerful mana jata hai . es wazifa ki barkat se ap ko ap ki pasand k motabak acha aur dolat mand ka rishta jald hasil ho jae gha . ye wazifa rishta ki bandish ka tor , jaldi shadi k liye aur pasand ka rishta hasil k liye afzal hai .
Rishta K Liye Wazifa Isme Azam
es wazaif k liye ap jumma k din isha ki namaz k baad awal o akhar 21 - 21 bar durood e pak zikr krain aur darmyian mein ap 6666 bar isme azam Ya Allah aur 3 bar surah muzammil tilawat krain .
ye wazaif ap ne 12 rooz tak jari rakhna hai .
jaldi acha rishta hasil karne k liye , rishta ki bandish ka tor karne k liye , dolat mand ka rishta hasil karne k liye , pasand ka rishta hasil karne k liye aur jaldi rishta pakka hone k liye
dua nade ali sharif ka zafrani naqsh be had powerful mana jata hai . es naqsh ko ap astana se hasil kar k apne ghar mein pak jagha par rakh lain .
insha Allah ap ko ap ki pasand k motabak acha rishta jald hasil ho jae gha .
apnay kaam doosray par na daalo in English is apnay kaam doosray par na daalo - اپنے کام دوسرے پر نہ ڈالو - Urdu to English Translation Idiom Dictionary
apnay kaam doosray par na daalo in English
apnay kaam doosray par na daalo - اپنے کام دوسرے پر نہ ڈالو in English means;
Words meanings used in Apnay kaam doosray par na daalo
Meanings of the Urdu words used in apnay kaam doosray par na daalo - اپنے کام دوسرے پر نہ ڈالو are;
Idioms related to the words in apnay kaam doosray par na daalo
Here is a list of some of the idioms that are either related to the apnay kaam doosray par na daalo or use words from this idiom.
What is apnay kaam doosray par na daalo meaning in English?
What are the idioms related to apnay kaam doosray par na daalo?
Here are the idioms that are related to the apnay kaam doosray par na daalo idiom.
Saudi farmanrwa Shah Salman ka masla Kashmir par Pakistan ki hamayat ka ilaan. – Blog.urdu123
Saudi farmanrwa Shah Salman ka masla Kashmir par Pakistan ki hamayat ka ilaan.
September 26, 2019 September 20, 2019 by Haris
،muaawan Khasoosi baray e samundar paar Pakistani zulfiqar Bukhari ،Secretary Kharja Sohail Mehmood aur Saudi Arab mein Pakistan k Safeer e Raja Ali EjaZ bhi moujood the .
Dono rahnamaon k darmiyan bahmi dilchaspi k amoor ،tijarat ،sarmaya kari ،do tarfa o aqtesadi taluqaat ،alaqai aur alimi siasi surat e haal par tbadala khayal kya gya ،mulaqat mein do tarfa taawaun ko mazed barhanay par baat niyat ki gai.
Wazir e Azam Imran Khan ne Saudi tail ki rissd gaahon par hamlay ki muzammat krty huwey Harmain Shareef k taqaddus aur salamti ko khatra hone ki sorat mein Saudi Arab k sath kharay hone k azum ka izhar kya .
Wazir e Azam ne Saudi farmanrwa ko Maqbooza Kashmir ki taaza tareen surat e haal se agah kya ،Shah Salman ne masla Kashmir par daireena hamayat aur yak jehti ka adhaa kya.
Wazeer e Azam ka Saudi Arab ki salamti ko khatra hone par sath kharay hone ka azum
Chicken khane ki aadat aap ko konse mozi marz ki taraf dhakail rahi hai?
Top 5 Natural Remedies for Facial Hair Removal
Top 5 Natural Remedies for Facial Hair Removal In Urdu
Top 5 Facial Hair Removal Tips
Top Remedies for Facial Hair Removal Urdu
Agarcha Chehray kay faltu balon par raqam kharch karna orton kay liay aam si baat hai lekin zail mai kuch nuskhay darj kiay ja rahy hain jo chehray kay an-chahay balon ko kam karnay mai aapki madad karain gay.
1: Aik payala pani ka lay kar is mai 30 Gram cheeni or qadray lemon ka rus dalain. Achi tarha hal kar kay balon kay ugnay wali simt mai lagayen, 15 minutes tak laga rehnay dain phir dho lain or aik haftay baad is amal ko dohratay rahain.
2: Baisan, Dahi or haldi ka rawayati mehlool faltu balon ko kam karnay kay tor par jana jata hai. Mazkoora laip chehray par lagayen or jub sookh jay to dho Dalain.
3: Haldi or Papeetay ka laip bana kar chehray par lagayen jo mojooda balon ki nashonuma roknay mai aap ki madad karay ga or Jid say chilkay bhi utar day ga jild ko mulaim banaye ga behtareen nataij hasil karnay kay liay 15 minutes tak is laip ko chehray par laga rehnay dain or phir dho lain.
4: Aalo or masoor ki daal pees kar laip banayen ye na sirf balon ki rangat kam kar dayga balkay in ki afzaish ko bhi rokay ga. Yaad rahay kay aalu rang gora karnay mai bleech cream kay asraat rakhta hai. Mazkoora laip 15 minutes tak laga rehnay dain baad azan dho dalain.
5: Kailay or jai ka scrub chehray par lagana jitna sada hai itna mo’sar bhi, 15 minutes tak laip chehray par lagayen or dho lain or haftay mai dobara ye scrub lagayen.
Read Also: Top 5 Cough and Phlegm Natural Remedies In Urdu
Top 5 Cough and Phlegm Remedies Cough and Phlegm Remedies …
Diabities - Molkki Live
admin October 16, 2021 Health Leave a comment 63 Viewskhatmay ki wajah se janam layte hai. is ke nateejay mein carbohydrates, proteins aur fats ke metabolism ( juz o badan ban’nay ) mein kharabian waqay hoti hain .
jism mein sugar ki miqdaar maloom karne ke liye subah ke nashtay se pehlay ”بلڈ گلوکوز“ level maloom karna aur nashtay ke do ghantay baad dobarah check karne ka tareeqa murawej hai. nashtay se qabal khoon mein sugar ki normal miqdaar, 100 mili letter khoon mein isi mili gram se 120 mili gram tak hoti hai aur nashtay ke do ghantay baad yeh 180 mili gram tak ja sakti hai .
jis shakhs ke khoon mein sugar is tanasub se oopar chali jaye aur musalsal ziyada rahay to dr usay diabities qarar dete hain .
diabities, Umar ke kisi bhi hissay mein la-haq ho sakti hai. bachay se le kar boorhay tak sab is mein mubtala ho satke hain. ziyada tar afraad darmiyani Umar ya barri Umar mein is ke mareez bantay hain. andaza kya gaya hai ke diabities ke isi se pichyasi feesad tak mareez paintalis saal ya is se zayed Umar ke hain. duniya bhar mein logon ki barri tadaad sugar ki bemari mein mubtala hai. sugar se blood pressure, andha pan, gurday, dil ki bemariyan, sharianon ko nuqsaan, stroke aur coma jaisi bemariyan bhi ho sakti hain .chand gharelo nuskhay istemaal karkay bhi zara si mehnat aur tawajah se ghar baithy is bemari ke muzir asraat se bacha ja sakta hai .
qudrati kachi غذائیں
chand qudrati ashya aisi hain jin ko agar kacha khaya jaye to un se sugar control karne mein madad millti hai. un ashya mein phal, juices, nuts aur sabzian shaamil hain. un mein qudrati tor par انزائم aur fibre mojood hota hai jo jism mein sugar ko rafta rafta jazb karta hai .
is ke nateejay mein blood pressure level mutawazan reh sakta hai. saib, aadu, bair, gaajar, lemoo aur orange mein hal Pazeer fibre barri miqdaar mein mojood hai. un ashya ka munasib istemaal blood pressure ke sath cholesterol level ko bhi mutawazan rakhta hai .
werzish aur paidal chalne se nah sirf sugar ba aasani control ki ja sakti hai balkay is ki shiddat ko taweel arsay tak roka ja sakta hai .
werzish se wazan kam karne mein bhi madad millti hai. werzish jism mein insoline ki hsasit ko control karti hai jo type 2 sugar ki wajohaat ko khatam karti hai. werzish se blood pressure control karne mein bhi madad millti hai .
tulsi ke pattay
tulsi ke pattoun mein anti آکسیڈینٹس mojood hota hai jo آکسیڈیٹیو stress level ko kam karta hai jo ke sugar ka baais bantaa hai .
baaz cases mein alsi ke beej post پینڈیل sugar ke level ko taqreeban 28 feesad tak kam kar dete hain .
sabz chaye ka istemaal
sabz chaye ke pattoun mein fibre mojood hota hai jo sugar ko control karne mein ahem kirdaar ada karta hai .
ispaghol ko aam tor par qabz kusha samjha jata hai aur jab usay pani mein hal kya jata hai to phool kar jelly ki shakal ikhtiyar kar laita hai. ispaghol glucose ke jazb honay ke amal ko aahista kar deta hai .
karelay ke chilkay aur loki
un mein insoline poli peep ٹائیڈ pi banatay hain jo sugar ko control karne mein mufeed hain .name ki taaza konplenname ke taaza pattoun ke juice ko nehar mun istemaal se sugar ko control karne mein madad millti hai .
بنولہ ke beej
بنولہ ke beej mein qudrati tor par anti آکسیڈینٹس بوریج tail mojood hota hai jo khoon mein mojood sugar ke level ko kam karne mein mufeed hai .
maalish jism mein mojood insoline peda karne walay khalion ki madad karti hai. maalish پینکریاز aur ہارمونیل system ke liye bhi faida mand hoti hai. diabities ke mareez ko mausam mein rozana jaman khanay chahiye. mooli khanay ya is ka ras peenay se diabities mein faida hota hai. dana maithi ka istemaal diabities mein mufeed bataya jata hai. is ke khanay ki miqdaar pachees gram se 100 gram tak aik khoraak hai .
is ke istemaal se shukar kam honay ke sath sath cholesterol bhi kam ho jata hai. gheehon ke chhootey chhootey poudoun ka ras peenay se diabities mein faida hota hai. diabities ke mareez ko shalgham ki sabzi khaani chahiye. karelay ka ras pandrah mili letter, 100 mili letter pani mein mila kar rozana teen martaba taqreeban teen mahinay pilana chahiye. khanay mein karelay ki sabzi bhi khayen. agar baar baar aur ziyada miqdaar mein pishaab aaye, pyaas lagey, to aath gram pissi hui haldi rozana do baar pani ke sath phaank lena mufeed bataya jata hai .
durust tareeqay se mraqbe ka amal jism mein insoline ke khilaaf muzahmat ko kam karta hai jabkay cholesterol aur ایڈری نانائل Nami harmons ko barha deta hai jo jism se insoline aur glucose ka level barha deta hai un hi harmons ka istemaal karte hue glucose aur insoline ko tawazun mein rakha jata hai. diabities ke mareezon ko chaye, kaafi aur cola mashrobat se parhaiz karna chahiye. yeh mashrobat hazme par bura assar daaltay hain. isi terhan white bread, safaid aattay ya maiday ki masnoaat, cheeni, dabba band phalon, mthayyon, chocolate, pastry, samosa, kachori, پڈنگز, bareek paase hue anaaj waghera se bhi parhaiz karna chahiye. varzishen bhi is bemari mein bohat mufeed hain .
Previous Musalsal computer istemaal karne walay apni Basarat ki hifazat karen
Next koi Lieutenant General Imran Khan ko interview dainay nahi jaye ga
mufti sahab mujai yeah pochna ha keh ramzan ma jab ham umra ka liya jat ahain toa wahan maghrib ki namaz honai par log khajoor aur kuch dosre cheezon saa roza open karta hain and foran hee jamat ma kharai hojata hain for namaz baghair kuli kiya wai..so baghair wazoo ka namaz kasa hojate ha? and us time itna rush hota ha keh koi kuli karna ka liya bhi nahee jasakta ..so es baat par roshni dalain tafseel saa aur aik baat jo notice ki jatee ha keh haram ma kafee log soo rahai hota hain and jab azan hotee hai toa woh log baghair dubara wazoo kiya jamat ma kharai hojata hain..yeah kahan tak jaiez haa?
Assalamualaikum wr wb wm, mufti sahab meray do sawal hain.pehla ye ke kia bhii ya behan ko zakat de sakte hain un ko batai begair ta ke un ki izzate nafs majrooh na ho.kia roza ke dauran shave ker sakte hai ke nahi kunke razor se cut lagne ka khatra hota hai aur blood nikal sakta hai.allah tualaa aap ko is ajre azeem ka sila ata fermai,aameeen.
Dama ke Bimari hai aur Roza ke halat main inhaler (dama main aik makhsoos dawa jo saans sey ooper khainhtain hain, saans bahaal kerney key liye, lakin is main koi liqved nahi hota)kay istemaal sey Rozay ke sehat per kya asar pare ga. mareez agar yeh inhaler istemaal na kare to roza mukammel nahe ker sakta. Barahe Madeena Shareyat ke mutabiq irshaad farma dain
asalam o alikum mera sawal yeh hai ke agar roze ki halat mein azo e tanasul se tanao ke doran pani ke katre nikal ayen to roza tot jata hai ? sirf pani ke safaid pani ke nai yani mini ke nahi
Assalamualiaqum (R.W.B.) Hazrat mera sawal ye hy kay agar may sehri may kisi waja na uth saka to kia mian roza rakh sakta hoo. duanoon ka talabgar Shehzad (Qayuumabad Karachi)
Agar rozay ki halat mai ahtalam ho jay to kia roza tot jata hay.is ka kufara kia hay
mera swal ye hai kay humaray bhai ammi aur bahan ka aik store tha ab khatum hua hai aur un pur taqreeban 50,000 us doller ka qurza hai tu mein zakat kya aapnay bhai ko sirf qurza utranay kay laey day sakhti hon ya rozay na rakhnay ka jo fidya yaa allah pak kay naam pay jo kuch bhi nikalon wo apnay bhai ko sirf qurza ada kurnay kay kaam mein lanay kay laey day sakhti hon yaa nahin baray madina bata dain
Aslam-0-alalkum kia Ehtalam (napaki) ki Halut mian rooza rukh sukty hai?
A.O.A Mufti Sahab May pregnant hoon aur aksar mujay vomiting hoti hai tho keya akgar may rozay ki halath may vomiting karoon tho maira roza toot jayaiga. aur keya per may ka pee sakty hoon ya roza complete karna hoga bin kayai peeyai? jazakaALLAH
Assalam Alaiku, Mera sawal hai kay kya rozay ki halat main tooth paste kiya ja sakta hai. Doosra sawal hai kay, kya rozay main apni biwi kay sath soya ja sakta hai.
Assalam-o-Alaikum, Ramdan main roza ke doran husband ke kareeb thi hum buhat kareeb thy laiken intercourse(dukhool) nahi keya.keya roza toot geya. shukria
Assalam-o-Alikum mufit sahab mera sawal hai k? agar roza ki halat me (Ahtilam)ho jae to is se roza par kiya asasr parta hai kiya roza toot jata hai.Allah hafiz
aaghaaz kay qabil hona in English is aaghaaz kay qabil hona - آغاز کے قابل ہونا - Urdu to English Translation Idiom Dictionary
aaghaaz kay qabil hona in English
aaghaaz kay qabil hona - آغاز کے قابل ہونا in English means;
Words meanings used in Aaghaaz kay qabil hona
Meanings of the Urdu words used in aaghaaz kay qabil hona - آغاز کے قابل ہونا are;
Paida karna ibtedaa karna
Idioms related to the words in aaghaaz kay qabil hona
Here is a list of some of the idioms that are either related to the aaghaaz kay qabil hona or use words from this idiom.
What is aaghaaz kay qabil hona meaning in English?
What are the idioms related to aaghaaz kay qabil hona?
Here are the idioms that are related to the aaghaaz kay qabil hona idiom.
Hair On Face (Chehre Pe Ghair Zarori Bal) - Page 1
Hair On Face (Chehre Pe Ghair Zarori Bal)
Author Topic: Hair On Face (Chehre Pe Ghair Zarori Bal) (Read 685 times)
« on: November 26, 2013, 05:23:22 am »
Chahre par ghair zaruri balon ka masla pichlay 40 se 50 barson se bay shumar khawateen(women) ko apni lapait mein lay chukka hai, is se pehlay yeh masla itna aam na tha, is ki wajah ghalban ye ho sakta hai ke is sadi ke tezi se badalte mosami, siyasi, masharti aur ghizae halat se insaano mein nasli taghayurat huwe hain aur dimagh-o-jismani nizam ki kharabi kar dagi (jo mukhtalif ghudud ki marhone minnat hai) mutasir huye hai. Jis ka radday amal mukhtalif surton mein zahir horaha hai aur khawateen ke chahre barhtay huway baal bhi shayad isi ke sabab hain, laikin is masle par jis ne hamare han ki bay shumar khawateen ki zindagi azab bana di hai koye khas tawajuh nahin di gaye.
Tujh Jese ko to Main....
Khareed Kar Goli Maar doon
Re: Hair On Face (Chehre Pe Ghair Zarori Bal)
« Reply #1 on: November 26, 2013, 05:25:14 am »
Cream And Lotion Foundation
Jis terha makeup, zevrat, lebaas hatta kay juton tak kay fashion kay baray mein sair hasil malumat akhbar-o-rasail mein mil jati hain.
Isi terha chahray kay ghair zaruri balon say nijat kay gharelu nuskhay bhi miltay hain laikin yeh zaruri nahin hai kay jis nuskhay say kisi ko faiz pohonchta ho wohi nuskha kisi dusri khawatin kay liye bhi mufid ho, kiyunkay akhbar-o-rasail waghairah mein jo nuskhay darj hotay hain.
Iss mein nushkay kay ajza wagharahkhay sath yeh nahin bataya jata kay yeh nuskha kin logon kay liye mufid hai aur kin kay liye muzir,
laihaza koe bhi nushkha istemal karnay say pehlay mahire jild say zarur mashwarah karain, keunkay har insane ki jismani sakht aur zaruratain mukhtalif hoti hain kisi mein calcium ki kami hai to kisi mein vitamin A ki, koee vitamin C ki kami ka shikar hai to koee munasib aram aur sakun ki kami ka shikar. Mahirin jildi imraz in tamam baton ko samajh kar hi dawain aur nuskhay tajviz kartay hain, isi terha zarurat mand kin halat say do char hai is kay jisam ki andruni zaruriyat kiya hain?
Yeh sari batain aik acha aur tajarba kar doctor hi samajh sakta hai. Jis terha har insane ka blood group yaksan nahin hota isi terha har nuskha har insane kay liye bhi mufid qarar nahin diya ja sakta. Khowatin janti hain kay jild yaksan nahin hoti, kisi ki khushk to kisi ki chiknee, donon jildon kay liye aik nuskha kafi nahin hai albatta aik tariqa ilaj aisa hai jo har qisam ki jild rakhnewali khawatin kay chahray par ghair zaruri balon ko khatam karnay kay liye mufid hai aur woh hai, electrolysis.
Agar khowatin ko electrolysis kay mutaliq ilm hi nahin hai jo wahid mustaqil ilaj hai.
« Reply #2 on: November 26, 2013, 05:27:35 am »
Hair on Face Women
Khawatin ko chahray par nikalnay walay balon ki wajuhat malum hi nahin hain jab kay aisi khawatin ko amuman tibi madad ki bhi zarurat hoti hai ghair zaruri bal kisi andruni bimari ki alamat bhi hosaktay hain aur in kay khatmay kay liye doctor ki madad zaruri hoti hai.
in ghair zaruri balon ki do aqsam hoti hain jinhain hyper trycosis aur harsonism kaha jata hai.
Hytrycosis mein chahray par sakht aur motay bal nikal atay hain jo mamul kay rutin say bilkul mukhtalif hotay hain balkay in balon kay nikalnay ka andaz mardana nahin hota yani ba qaidah darhi munchain nahin nikaltin balkay gallon par gardan par honton kay atraf mein bal nikalnay lagtay hain.
Harsotism mein bal lazmi tor par mardana say nikaltay hain balkay sinay par bhi nikal atay hain, yahan yeh bat yad rakhni chahiye kay balon ki y eh qisam ghudud ki kharabi say hoti hai ya kisi andruni bimari ki zahiri alamat.
In donon iqsam ki bohot si wajuhat mushtarka hoti hain maslan nasli ya morusi melan ya rujhan,zehni intehsar aur pareshaniyan, harmons ka adam tawazun, kisi ghudud mein rasoli ban jana, dorane hamal baz dawaon khususan maneh hamal goliyon ka istemal waghairah in mushtarka wajuhat kay bawajud jo wazeh farq hypertrycosis aur hatosizm mein hai woh balon kay nikal ka andaz hai.
Chehray kay ghair zaruri bal saf karnay kay darje zail kaee tariqay hain jo waqti tor par to chahray saf kardaitay hain laikin masla apni jagha jun ka tun rehta hai aur yeh tariqa sirf aur sirf nuqsan hi pohonchatay hain.
Cutting qainchi kay zariye bal katna is amal kay zariye bal jild ki satah tak qainchi katay ga saktay hain is amal say waqti tor par ziyadah say ziyadah do roz kay liye balon say nijat hasil hosakti hai aur agar bal bohot ziyadah hon to har bal ko jild ki satah tak safaee say katna bohot mushkil hai.
« Reply #3 on: November 26, 2013, 05:28:29 am »
Hair On Face Problem
Iss tariqay se balon ki nokain tez hojati hain, blade ki ragar se jild sakht hojati hai. Balon kay sath sath barik rowan bhi kat kar aur numayan hojata hai aur is amal se bhi mahaz aik ya do roz kay liye nijat milti hai. Ziyada bal honay ki surat mein mardon ki terha roz shave ki zarurat hoti hai.
« Reply #4 on: November 26, 2013, 05:29:26 am »
Is amal se bhi bal sirf jild ki satah tak hi saf hotay hain , in ki jaron par is ka koee asar nahin hota, woh nai bal paida karti rehti hain balkay in creamon aur lotion ka istemal apnay chemicals ki wajah say jild ko nuqsan pohonchta hai jild intehaee hassas hojati hai aksar danay aur kharish ka shikar rehti hai.
« Reply #5 on: November 26, 2013, 05:30:13 am »
Baal Jild Ke Ham Rang Karna
Is amal se baal sunehri hokar kam numayan hojatay hain. Aksar kamzor hokar jild ke upper tut jatay hain laikin in ki jaron par is amal ka bhi koee asar nahin hota aur isi terha bal nikaltay rehtay hain balkay ziyadah motay bal sunehri bhi nahin hotay dusray yeh kay is amal sib hi jild kharab hosakti hai.
« Reply #6 on: November 26, 2013, 05:31:26 am »
Threading, Wax Aur Mochnay Se Baal Nochna
Yeh amal jo sab se ziyadah nuqsan deh hai hamaray han khususan bohot aam hai kiyunkay ghanay aur motay balon say sirf yehi tariqa waqti tor par chehra bilkul saf kardaita hai laikin chunkay yehi arzi tariqa jaron par bhi asar andaz hota hai, is liya is kay manfi asarat bohot gahray hotay hain is terha bal nochnay say balon ki jarain mazbut hoti hain in ka dorane khun barhta hai aur bal har dafah pehlay say ziyadah motay balon mein tabdil hojatay hain.
Dhagay ki ragar say jild kharab hojati hai aksar surkhi mail ya siyahi mail rangat is jagha ki hojati hai phir aksar bal khainchnay ki wajah say “folic lace” ulat jatay hain aur jidhar in ka rukh hojata hai isi taraf woh barhtay hain. Aksar danay ban jatay hain jo theek nahin hotay. Apnay ander bal kay khainchnay ki wajah say paktay rehtay hain hatami tor par sabit hai kay jitney bhi arzi tariqay chahray kay balon say waqti nijat kay hain in mein yeh tariqa say say ziyadah zarar rasan hai jo is maslay say nijat kay bajai is ko aik bigri huee daimi suratehal mein tabdil kardaita hai.
Chahray kay ghair zaruri balon ka mustaqil ilaj is waqt puri duniya mein sirf aik hai aur woh hai electrolysis. Yeh ilaj bijli kay zariye hota hai. electrolysis mein suee kay zariye chemiyaee radday amal paida kiya jata hai jo bal ko murdah kardaita hai phir isay mochnay say nikal liya jata hai. Yeh tariqa appilation kay muqablay mein bohot sust raftar hai, ilaj mukamal honey mein bohot waqt lagta hai. is tariqa ilaj ki ibteda 1940 mein huee tho aura b taraqi kartay kartay yeh appilation ki surat mein intehaee moasar aur jaded tarin wahid mustaqil tariqa ilaj hai.
Appilation mein intehaee moasar tariqay say bal ko isi jagha khatam kardiya jata hai jahan woh banta hai. Is tariqa ilaj mein intehaee barik suee masam kay zariya bal ki jar tak pohonchaee jati hai. Phir button dabanay par mamuli sar current suee kin ok par nikalta hai jis say halki si hiddat paida hoti hai jis kay natijay mein bal jar say alaihda hojata hai phir isay tuser ki madad ay uthaliya jata hai.
Khincha ya nocha nahin jata is liye kay jar say alaihdah ho chukka hota hai. is tariqa ilaj mein taklif bohot kam hoti hai suee ki taklif to bilkul nahin hoti kiyunkay suee masam kay ander dali jati hai current intehaee mamuli hota hai is ki taklif itni bhi nahin hoti jitni tusers say bal nochnay par hoti hai. Iss ki adhi say bhi kam taklif hoti hai jild par is kay koee manfi asarat nahin hotay America Europe aur deegar tamam taraqi yafta mumalik mein sirf yehi tariqa raij hai aur wahan ba qaida doctor aur electrolysist kay darmiya rabta hota hai ghudud ki kharabi say jo khawatin chahray kay ghair zaruri balon ka shikar hoti hain inhain doctor apnay ilaj kay bas balon kay ilaj kay liye electrolysist kay pass hi bhaijtay hain.
Electrolysis aik mukamal tariqa ilaj hai yahan aik bat ki wazahat zazruri hai kay baz logon ko shayad yeh khayal ya ghalat fahmi ho kay bus aik hi bar mein mustaqil ilaj hojata hai electrolysis tariqa ilaj mein waqt lagta hai jo infaradi tor par mukhtalif hosakta hai yani har khatoon ko zaruri nahin kay sal hi lagay ya do sal lagain har aik ko mukhtalif arsa lagta hai is tariqay mein shurooh mein hi haftay, phir do char mah bad har do haftay mein aik bar karana parta hai, phir chand mah kay bad har tin haftay aik mahinay mein aik bar karana parta hai is tamam arsay mein bal pehlay say barik aur rubber nikaltay hain aur is terha rafta rafta khatam hojatay hain.is tariqa ilaj mein sal do sal ka lamba arsa to lagta hai laikin aik martaba jab ilaj shurooh hojai to waqt ka pata nahin chalta dusray sirf yeh yaqin aur aitemad kay sirf is ilaj say hi chahray kay ghair zaruri bal hamaisha kay liye khatam hojaingay ilaj ki tawalat aur waqt guzarnay ka ahsas nahonay ko kagi hai. Iss mein aik yaqini arsa samnay mojud hota hai kay jis kay bad is maslay say hamaisha hamaisha kay liye nijat mil jati hai jab kay dusray ezi aur nuqsan deh tariqay sari umar ka na sirf rog hain balkay is say bal ziyada nikaltay hain, jaldi nikaltay hain aur jild alag kharab hoti hai. Rupay alag mustaqil kharch hotay rehtay hain aur sab say barh kar yeh ka umar bhar is aziyat nak surate hal kay sath guzarnay ka bojh zindagi ki har khushi ko khatam karnay kay liye kafi hai. Iss kay alawa waqt ki aik andhi lambi surang samnay hoti hai
Electrolysis kay baray mein yeh mukhtasar malumat yaqinan bohot si khawatin kay liye dilchaspi aur faiday ka bais hogi jo kay hamaray yehan chahray kay ghair zaruri balon ka ye ilaj itna aam nahin hai laikin yehi tariqa ilaj hai jo khowatin ko is aziyat nak maslay say nijat dilasakta hai laihaza woh khowatin jo chahray kay balon say nijat hasil karnay kay liye arzi aur nuqsan deh tariqon par amal pera hain inhain chahiya kay woh inhain chor kar electrolysis kay zariye hamaisha kay liye is mustaqil taklif deh maslay say nijat hasil karlain. Bay shak ye ilaj lamba aur sabar azma hai, laikin yehi wahid mustaqil ilaj hai jozara si mustaqil mizaji ki zarurat hai kiyunkay yehi mustaqil mizaji khawatin ko hamaisha kay liye niswaniyat ki dolat ata kardaiti hai.
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Motapay se nijaat ke yeh tarike aap ney kabhi nahi sunay hon ge. Weight loss tips in Urdu and Hindi in one week.
1. Motapay se nijaat sardi mein kapkapane se mumkin
Agar aap motapay se pareshan hain to yeh ab koi masla hi nahi bas sard mausam mein chehal qadmi se lutaf andoz honay ke sath kuch der kapkapain aur wazan mein kami layein. Yeh hamara nahi balkay Australia mein honay wali aik nai tibbi tahaqeeq mein samnay anay wala daawa hai.
Sydney university ki tahaqeeq ke mutabiq sardi mein kapkapana itna hi mo-asar hai jitna werzish kar kay ensaan wazan kam karta hai, kyunkay dono se tawanai ke hararay (calories) jaltay hain. Tahaqeeq mein sab se ahem baat yeh samnay aayi ke sirf 10 se 15 minute tak kapkapana itna hi faida mand hai jitna aik ghantay tak werzish karna.
2. Din mein 5 baar khana wazan kam karne ke liye mufeed
Pehlay kaha jata tha ke din bhar mein ziyada khana wazan berhata hai magar ab aik nai tibbi tahaqeeq mein yeh baat samnay aayi hai ke rozana 5 baar khane se jismani wazan kam hota hai. Yeh baat fun land mein honay wali aik tibbi tahaqeeq mein samnay aayi hai.
East fun land university ki tahaqeeq ke mutabiq rozana ke mamool yani nashtay, dopehar aur raat ke khane ke sath sath izafi 2 baar khane se wazan kam karne mein madad millti hai. Is ke muqablay mein aam mamool ko khatam karna jaise nashtay ko gole kardainay se wazan kam honay ki bajaye barh jata hai.
3. Dahi ka istemaal motapay par qaboo panay ke liye behtareen
Aksar khawateen apne barhatay wazan ke hawalay se fikarmand hoti hain taham dahi ka istemaal un ka yeh masla hal karne mein madadgaar saabit ho sakta hai. Yeh baat canada mein honay wali aik tibbi tahaqeeq mein samnay aayi. Tips to lose weight fast and easy at home in Urdu.
Laval University ki tahaqeeq ke mutabiq dahi mein shaamil bacteria khawateen ke jismani wazan mein kami lata hai. Tahaqeeq ke douran motapay ke shikaar mard o khawateen ko 24 hafton tak is bacteria se tayyar kardah golian khilai gayeen, jis ke baad yeh baat samnay aayi ke khawateen ke wazan mein ausatan 9. 7 se 11. 5 ponds tak kami hui.
4. Barhatay wazan se pareshan khawateen ke liye sab se dilchasp nuskha
Kya aap apne barhatay wazan se pareshan hain? Agar haan to janab yeh to koi masla hi nahi bas kisi ke hathon mustard honay ka tajurbah karlen. Jee haan yeh dilchasp daawa aik Bartanwi tahaqeeq mein samnay aaya hai.
Tahaqeeq ke mutabiq kisi ke hathon dil totnay ke aik mah ke andar hi khawateen ke wazan mein 2. 26 kilograme ki kami waqay hoti hai. Tahaqeeq mein to mazeed kaha gaya hai ke agar talluq totnay ke baad khawateen aik saal tak tanha reh kar guzaar len to in mein motapa agar waqai ho to is mein 6 se 7 klov ki kami ho jati hai.
5. Ahistagi se khana motapay se bacho ka aassan tareeqa
Khoraak ko munasib tarike se chaba kar nigalna jismani wazan mein kami ka aassan tareen nuskha hai. Yeh baat aik Amrici tibbi tahaqeeq mein samnay aayi. How to Lose Weight and Obesity Treatment Tips in Urdu and Hindi.
Texas krstin university ki tahaqeeq ke mutabiq ahistagi se khane aur chhootey luqmay lainay se logon ko khane ke kuch der baad bhook ka ehsas kam hota hai. Isi tarah jo log sust rawi se khatay hain woh ziyada pani bhi peetay hain jis se inhen tabiyat sair honay ka ehsas ziyada hota hai.
Muhaqiq professor meena Shah ke mutabiq khane ki raftaar mein kami se ziyada calories jism ka hissa nahi bntin, jis se motapay ka khatrah kam hojata hai.
6. Ziyada protein wali ghiza bachati hain motapay se
Apni ghiza mein ziyada protein ka istemaal aap ko motapay se bachanay mein madadgaar saabit hota hai. Sydney University ki tahaqeeq ke mutabiq apne jismani wazan mein kami ke liye calories jalanay ki bajaye aap ghiza mein protein se bharpoor ashya ka istemaal ziyada karen.
Tahaqeeq mein bataya gaya hai ke gosht, machhli, anday waghera ka istemaal is hawalay se behtareen hai kyunkay yeh protein se bharpoor ghazain hoti hain.
7. Motapay se nijaat ka mazedar hal
Kya aap apne motapay se tang hain? Agar haan to badamon ko khana apni aadat banalen. Pensacola State University ki tahaqeeq ke mutabiq badamon ko rozana ki khoraak ka hissa bananay se tond mein kami laane mein madad millti hai jo ke amraaz qalb ka khatrah barha deti hai.
Tahaqeeq mein bataya gaya hai ke rozana 42 gram badamoon ka istemaal motapay se tahaffuz day kar amraaz qalb ka khatrah kaafi hadd tak kam kar deta hai.
8. Aik saib rozana motapay ko rakhay daur
Rozana aik saib khana Doctor ko daur rakhta hi hai magar yeh motapay se bachao ke liye bhi ahem saabit hota hai. Vashngtn state university ki tahaqeeq ke mutabiq sabz rang ke saibon (apples) ka rozana istemaal na sirf pait bharnay ke ehsas ko ziyada der tak barqarar rakhta hai balkay yeh maiday mein mojood sahet ke liye faida mand bacteria ki tadaad bhi berhata hai.
Tahaqeeq mein bataya gaya hai ke un saibon ke rozana istemaal se sahet mand bacteria ki tadaad barhti hai jo motapay ke khilaaf jung mein madadgaar saabit hotay hain.
9. Jald soyen aur motapay ko daur bhaghain
Bachon ko jald sulanay ki aadat inhen motapay se bachanay ka sab se aassan aur sasta tarika hai. Fladlfya ki tmpl university ki tahaqeeq ke mutabiq bachpan mein motapay ka sabab sirf fast food, meethay mashrobat aur kam werzish nahi balkay neend ki kami bhi is ka aik ahem Ansar hai.
Tahaqeeq mein bataya gaya hai ke behtar aur ziyada neend se bachon mein calories lainay ki miqdaar kam hoti hai aur jismani wazan qaboo mein rehta hai. Tahaqeeq ke nataij se maloom huwa hai ke school janey ki Umar ke bachon ki raat ki neend mein izafah motapay par qaboo panay mein madadgaar saabit hota hai.
10. Motapay se nijaat khane ke makhsoos auqaat mein posheeda
Agar aap motapay se pareshan hain aur jismani wazan mein kami chahtay hain to khane ke auqaat is hawalay se sab se ziyada ahem hain. Yeh baat Bartania mein honay wali aik survey numa tahaqeeq mein samnay aayi hai.
Tahaqeeq ke mutabiq khane ki miqdaar nahi is ka waqt jismani wazan ke liye ziyada ahmiyat rakhta hai. Tahaqeeq mein bataya gaya hai ke agar log apne jismani wazan mein kami chahtay hain nashtay ke liye behtareen waqt subah 7 baj kar 11 minute, dopehar mein 12 baj kar 38 minute jabkay raat ko 6 baj kar 14 minute khane ke behtareen auqaat hain.
Tahaqeeq ke mutabiq is hawalay se 84 fisad afraad ki raye yeh thi ke khane ke makhsoos auqaat motapay se nijaat ke liye sab se ziyada ahmiyat rakhtay hain. 76 fisad ke khayaal mein din bhar mein sab se ahem khoraak subah ke waqt nashta hoti hai kyunkay is se baad mein poooray din calories kam karne mein madad millti hai.
Note: Agar ap ko ye tehreer achi lagi hai to ap ka haq banta hai ke is tehreer ko social media par apne doston ke sath share karen.
Pait ki gas ka fori ilaj in Urdu
Khoon ki kami ka ilaj in Urdu
Qabz ka fori desi ialj in Urdu
Seene Ki Jalan ka Fori Desi ilaj in Urdu
National sleep foundation ke mutabiq tajweez kardah neend k auqat - Sirf Hungama
October 10, 2017 December 19, 2018
Achi raat ki neend intehai ahmiyat rakhti hai, ur aap ke jism ko apne nizaam ko bahaal karne aur araam karne ke liye waqt ki zaroorat hai. Lekin bht se logon ki sonay ki tarteeb ghlt hai.
National sleep Foundation k mutabiq kitni dair sona chahyea ye umar par inhasar karta hai.
Apni neend ki kefiyat aap ko poooray din ki tawanai ka taayun karti hai, aur apki sehat par asa karti hai.
neend ki kharabian kayi awamil ki wajah se ho sakti hai. kasheedgi aur jadeed technology sab se ziyada aam hain . kasheedgi cortisol ke musibat ko hosla afzai karta ha. kasheedgi hormone ki ziyadt neend ki kharabi, bemari, aur takleef ka baais banti hai.
Agar aap raat ko 5 ghantay se bhi kam sotay hain, to aap ka dil bohat ziyada suffer karay ga. 7 ghanton se bhi kam sotay hue unkay wazan mein kami aur diabities jaisay shadeed sehat ke masail ki taraqi ke liye kaamil halaat peda hotay hain.
Achi terhan se sonay ki koshish karen, aur aap ka jism aap ka shukriya ada karay ga.
Harvard university ke aik professor charles czeisler nay mahireen ki aik team jama ki, aur aik shandaar tehqeeq ki hai. 2004 se lae kar 2014 tak ki mukhtaleef tehqeeq ko parha aur kuch nataij samne lae kr ay.
Is tehqeeq ka maqsad har Umar ke group ke liye sonay ki munasib tadaad ka taayun karna tha. woh majmoi tor par sehat par neend ki asraat bhi parhte hain.
Yahan czeisler ki tehqeeq ke nataij hain:
taraqqi karna in English is taraqqi karna - ترقی کرنا - Urdu to English Translation Idiom Dictionary
taraqqi karna in English
taraqqi karna - ترقی کرنا in English means;
Words meanings used in Taraqqi karna
Meanings of the Urdu words used in taraqqi karna - ترقی کرنا are;
Peter boye babool kay tu aam kahan say khaye
Idioms related to the words in taraqqi karna
Here is a list of some of the idioms that are either related to the taraqqi karna or use words from this idiom.
What is taraqqi karna meaning in English?
What are the idioms related to taraqqi karna?
Here are the idioms that are related to the taraqqi karna idiom.
Taraqqi na karna goya tanazzuli bay - ترقی نہ کرنا گویا تنزلی ہے
Hazrat Ali (R.a) Quotes Archives - Page 4 of 4 - IslamWorld.pk - The Religion of Peace
Muhammad Hammad kazmi 2013/10/11
gusa bharkti aag hai jo usay pee gya us nay bujha di aur jo zabt na ker ska wo us main khud jal gya (hazrat ali r.a)
maaf kerna sab say ziada usay zaib daita hai jo saza dainay per qadir ho. jab akal barhti hai to batain kam ho jati hain. thora dainay per sharmao nahi , kioke khali hath lotana ALLAH ko pasand nahi. Click link to see more
fazool shok main waqt zaya kerna is bat ki daleel hai kay ALLAH us banday say naraz hai (hazrat Ali r.a) who waste his time in false activities , ALLAH is angry with him.
hazrat Ali R.a nay farmaya kay ilm ye hai kay koi agar tum per zulm keray to tum usay maaf ker do aur agar koi talukat toray to tum usay jor do. koi tumhain mehroom keray to tum usay nawaz do. takat e intekam ho to ufo darguzar say kaam lo. khatakar samnay aa jayay to socho uski khata bari …
Muhammad Hammad kazmi 2013/10/08
hazrat Ali R.a nay farmaya: har insan ki izat aur us say muhabbat kero kioke har insan kay andar ALLAH ki koi na koi sift zaroor maujood hoti hai.
Zaban say achi bat nikalay
Beauty Tips for Neck (Gardan) in Urdu / Hindi
Khoobosurat lagnay kay liye khoobsoorti ka ehsaas bohut zaroori hai. Agar ap khud ko khoobsoorat smjhtay hain tu ap khoobsoorat dikhain gay. Khoobsoort dikhnay kay liye ap ka chehra, libas and balon ka andaaz bohut ahamiyiat rakhta hai. Ap kay libaas kay sath sath ap kay jootay ka mach karna bohut zaroori hai. Ap kay chehray kay makeup kay sath sath ap ki gardan ka makeup bhi utna hi eham hai. Aap apnay chehray kay saath saath apni gardan per bhi foundation lagayei aur phir ungli ki porron ki maddad sey khoob achay say phaila dijjye. Yaad rakhyei kay ap ko foundation thapthapaa kar lagani hai malni nahi hai. Agar ap apnay chehray per sirf thodi tak hi makeup ya foundation lagana kaafi smjhti hain tu yaqeenan aap ki gardan ka rang aap kay chehray ki rangat sey zara gehra mehsoos hota ho ga aur dekhnay walon ko achaa mehsoos nahi hota hai. Iss liye tamam mahir e husn gardan kay makeup aur base per bohut twajah detay hain. Thodi ki neechay sey shru ho ker ap ki qameez kay galay tak ka sara hisaay ko khoobsoorti kay sath makeup ya base laga kar apni khoobsoorti mein izafa kijye.
Gardan ki khoobsoorti kay liye aap exercizes kijye. Apni gardan ko dayein se bayein ghumayei aur sir ko agay sey peechay aur peechay sey ahista ahista agay ki taraf jhukayei. Khial rahay kay gardan ki exercise kay doraan aap kisi bhi soorat mein apni gardan ko jhatkay say bachaye. Gardan aur kandho kay darmyian bohut si nazuk ragon ka jaal bicha hota hai aur agar jism kay iss hisay say puray jism kay nervous system ko bhi control kia jata hai tu her mumkin ehtiat kijye kay ap ki kisi bhi exercise ya khail kay doran gardan kay muscles damage na honay payein. Rozana exercise ka mamool apna lijye kion kay ye ap ki gardan kay muscles ko na sirf mazboot karain gi balkay ap ki gardan ki shape aur bhi khoobsoorat ho jaye gi.
Apnay chehray kay saath saath apni gardan ki jild ka bhi khial krein. Garmyion mein amooman gardan ka rang syiah par jata hai. Is sey bachnay ka behtreen tareeqa yeh hai kay aap dhoop mein bahar niklanay say pehlay apni gardan kay charo taraf aur chehray aur baqi jisam kay hison ko kisi achi si sun block cream ki maddad sey bachayein. Suraj ki ultraviolet shuyaein ap ki jild ko jala deti hain aur ap ki jild ki rangat syiahi mayeil ho jati hai. Sun block istemal karnay say ap na sirf in khatarnaak shuaon say bach payein gay balkay apni garden ji jild aur baqi jism kay hison ko bhi syaiahi mayel honay sey bachayein gay. Zara si ehtiat aap ko kayi kisam ki takaaleef sey nijat day gi.
Apni gardan ki jild ki safai per khaas dhyian dijye. Jab bhi aap facial krein tu apni gardan ko qataiee nazarandaaz na kijye. Apni gardan kay pichlay hisay ko bhi usi tarah saaf rkhayei jis tarah aap apnay jisam kay dossray hisson ki hifazat aur dekhbhaal krtay hain.
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Zubaida beauty Pakistan ki pehli urdu Website hai jahan mard vkhwatin ke liye mufeed, aasaan, kaar amad gharelo tips aur totkay betaye jatay hain. Betaye gaye tips aur totkay azmooda aur qudrati ajzaa par mushtamil hotay hain, jis se kisi qisam ke side ayfikt ya nuqsaan ka andesha bilkul nahi hota. Aap Zubaida Bayuti par mojood tips aur totkay baghair kisi jijhak ke istemaal mein laa kar sehat mand zindagi guzaar sakti ya satke hain.
Apne Muaziz Website visitors ke liye hum ne Zubaida beauty Website par tips aur totkay ke liye mukhtalif categories banai hain jin se woh ba aasani apne masail ke mutabiq rahnumai haasil kar satke hain ya sakti hain. Mandarja zel mein un categories ka mukhtasir taarof diya gaya hai.
BEAUTY TIPS AUR TOTKAY
Beauty tips aur totkay category mein mard or khawateen k darpaish masail dekhte hue un ke liye mufeed aur kaar amad beauty tips aur totkay betaye gaye hain.
Jin ke istemal se nah sirf aap apne khubsurti ke masail ko hal kar satke ya sakti hain balkay apni khoubsurti mein bhi izafah kar satke hain ya sakti hain.
Iss category mein mard or khawateen jald, aankhon ke liye beauty tips aur totkay, honton ke liye beauty tips aur totkay, nakino ke liye beauty tips aur totkay, balon ke liye beauty tips aur totkay, naak aur kaanon ke liye beauty tips aur totkay, danoton ke liye beauty tips aur totkay, hathon ke liye beauty tips aur totkay ke leye beauty tips aur totkay aur paon ki dekh bhaal ki beauty tips aur totkay jaan saken gi ya ge.
MAKEUP TIPS AUR TUTORIALS
Makeup tips aur tutorials category mein daur haazir ke bdalty fashion trained aur makeup ki ahmiyat ko dekhte hue khawateen ke liye mukhtalif makeup tips aur tutorials betaye gaye hain.
Jin ko seekh kar aap khud ghar par apna ya kisi ka bhi makeup kar sakti hain balke apni khoubsurti ko chaar chaand lagane ke sath sath beauty polar ke kharch se bhi bach sakti hain.
Iss category mein khawateen ke liye mukhtalif makeup tips aur tutorials jaisay Saada makeup tips aur tutorial, bridal ya dulhan makeup tips aur tutorial, party makeup tips aur tutorial, eid makeup tips aur tutorial, eyes makeup tips aur tutorial, makeup removal makeup tips aur tutorial, face makeup tips aur tutorial, manicure tips aur tutorial aur pedicure waghera ki tips aur tutorial betaye gaye hain.
Sehat aur fitness tips category mein mard o khawateen ko jadeed daur mein darpaish mukhtalif masail aur muzhar bimarion se bachao aur hifazat ke liye mufeed aur kaar amad tips aur totkay betaye gaye hain.
Jin se aap nah sirf un bimarion ke mutaliq aagahi haasil kar sakti ya satke hain balkay un se bachao ke tareeqay aur ilaaj mualja bhi kar sakti ya satke hain.
Iss category mein mard o khawateen jismani o Rohani bimaroon jaisay Sugar ki alamat, wajohat aur ilaj, high aur low blood ki pressure ke alamat, wajohat aur ilaj, hepatitis ki alamat, wajohat aur ilaj, skin cancer ki alamat, wajohat aur ilaj, blood ki alamat, wajohat aur ilaj, breast ki alamat, wajohat aur ilaj se mutaliq tips aur totkay jaan saken gi ya ge.
HAMAL AUR VELADAT
Hamal aur Veladat tips category mein
Jin se nah sirf woh khud ko balkay anay walay bachay ko darpaish masail se bacha sakti hain balkay apni aur bachay ki sehat aur tandrusti ka khayaal bhi rakh sakti hain.
Iss category mein hamal ki ibtidayi alamaat ki tips, duran hamal paish anay walay masail aur un ka hal, hamal ki tasdeeq ke tareeqay aur gharelo test, hamal ke adwaar, duran e hamal pait par pharne waly stretch marks ka ilaj, hamla aurat ke masail aur in ka ilaj, hamal ke duran matli aur kehh ka ilaj, bachay ki paidaiesh, bahy ki dekh bhaal waghera ke mutaliq mufeed tips aur totkay jaan saken gi.
GHARELO TIPS AUR TOTKAY
Gharelo tips aur totkay category mein mard o khawateen ke liye mufeed aur kaaramad gharelo totkay aur desi Urdu totkay betaye gaye hain.
Jin ko istmal mein laa kar aap gharelo kaam kaaj ke drwan paish anay walay masail o mushkilaat ko kam kar ke apne kaam ko aasaan bana kar basani sir injaam day sakti hain.
Is category mein khawateen mukhtalif gharelo totkay, zubaida apa ke beauty totkay, zubaida apa ke desi totkay, cooking totkay, kapro se daag saff karne ke totkay, kitchen totkay, rang gora karne ke totkay, beauty totkay, wazan kam karne ke totkay, bemario ke ilaj ke totkay, Urdu totkay, desi nuskhe, gharelo chtkle waghera jaan saken gi.
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Dry skin care tips aur totkay
Kapron se daag dhabbe khatam karne k totkay
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Chickpea Health Benefits and Nutrition Diet
Chickpea Health Benefits and Nutrition Diet In Urdu
Chickpea Benefits and Nutrition
Chanay kay Fawaid:
Chanay ko aam-tor par hum log rozmarah ghiza kay tor par istemaal kartay hain. Or ye mashriq-e-Wusta or bahera-e-Roam mai kasht ki jany wali aik intehai sehat bakhsh tarkari shumar ki jati hai. isay khanay kay tor par sabzion or salad kay ilawa mukhtalif khanon kay sath bhi istemaal kia jata hai. Chickpea kay beshumar fawaid hain jin mai baaz zail mai bayan kiay gay hen.
Chanay Wazan Kam Karnay Mai Madadgar (Chickpea Helpful for weight Lose)
Chanay wazan kam karnay mai intehai ma’wun shumar hota hai, or is mai raisha or protein wafar miqdaar mai mojood hai, or kaha jata hay kay agar chanay ko bunyadi ghiza kay tor par 2 maah tak istemaal kia jay to is say wazan mai khatir khwah kami ati hai.
Chanay Nizam-e-Hazam mai ma’wun (Chickpea Benefits for Digestive System)
Raisha Insani sehat kay liay intehai mufeed shumar kia jata hai or ye raisha he hay jo kay anton kay jaraseemon kay liay mufeed hai, jo anton ko bhi kamzor nahi honay daity or chanay mai isi raishay ki wafir miqdaar pai jati hai.
Chanay say cholesterol kam karnay mai madad (Chickpea Helps to Control Cholesterol)
Chanay mai folate or magnesium wafar miqdaar mai paya jata hai or yahi vitamins khoon ki nalion ko mazeed taqatwar banatay hain or yahi waja hai kay cholesterol ki satah bhi mo’tadil rehti hai.
Chanay Zyabetes kay marizon kayliay faida mand ( Chickpeas Are useful for Diabetes Patients)
Chanay mai ek khasoosiyat ye hai kay is kay zyada khanay waly diabetes ka shikar nahi hotay. Chanay mai raisha zaid hota hai jubkay glycemic ki miqdar kam hoti hai jo kay carbohydrate ko hazam karnay mai intehai mufeed hai. Or is say khoon mai shakar ki miqdaar bhi mo’tadal rehti hai.
Read More: Home Remedies for Flat Stomach Without Exercise
Top 3 Teeth Whitening Home Remedies Teeth Whitening Home Remedies …
Har Hajat Poori Hone Ka Wazifa In Urdu , ” Nazireen kiya aap kisi mushkil mein phanse hue hein? or aap ki koi hajat hai jo ke poori nahi ho rahi to aaj hum aap ko mushkil ki asani ke liye or har jaiz hajat poori hone ke liye 1 aesa Wazifa batayengay jis ke karne se Insha Allah kesi bhi museebat ho door hogi kesi bhi hajat ho poori hogi, Insha Allah.
Qabal az Juma ghusal kar ke pak saaf libas pehan kar tanhai mein 200 bar Ya Allahu parhein or awal akhir 3, 3 bar Duroodh Shareef parh lein.
Fajar ya Zohar ki Farz Namaz ke baad 2000 bar Bismillah Ir Rahman Ir Rahim parhein phir 129 bar Surah Kausar parhein or 200 bar Ya Alimu parhein, phir apni hajat Allah ke samne rakh kar Dua mangein, Insha Allah aap jesay hi Prayer Mat se uthengay aap ki hajat poori ho jayegi.
Agar aap ki duaen qabool nahi hoti or aap chahte hein ke aap ki har jaiz dua qabool ho to hum aap ko Allah Pak ka wo ism batayengay jis ke sath Dua mangne se aapki hr jaiz Dua qabool hogi or har jaiz hajat poori hogi, is ke ilawa bhi is ism ke or bohat sare fawaid hein. Agr kisi ke dil mein bure khayalat aate ho to 100 dafa ye ism roz parhne se Insha Allah bure khayalat aana khatam ho jayengay, wo ism mubarak hai Ya Wahidu lehaza jab bhi Dua mangen is ism mubarak ke sath Dua mangen, Insha Allah is ism mubarak ki barkat se aapki har jaiz Dua qabool hogi or aapki har jaiz hajat poori hogi.
Har Dua Qabool Hone Ka Amal
Hum aap ko Thursday ke din ka 1 khaas amal batayengay agar kisi ki koi jaiz hajat ya murad ho or wo poori na ho rahi ho to sab se pehle Pancho Namazo ki pabandi karein or haram rizq se bachen.
Thrusday ke roz baad Namaz e Chaasht “Wahuwas Samiu” 500 martaba parh kr apni hajat Allah ke samne rakh kar Dua karein Insha Allah agli Thursday se pehle pehle aap ki jaiz hajat o murad poori ho jaye gi.
Dili Muraad puri hone ka wazifa dili murad puri hone ki dua dua ki qabooliyat ka waqt dua ki qabooliyat ki nishani dua qabool hone ka wasta dua qabool hone ki nishaniyan Hajat Poori Hone Ka Wazifa In Urdu Har Hajat Poori Hone Ka Wazifa In Urdu har murad puri hone ka wazifa Har Murad Puri Hone ki Dua Har Murad Puri Hone Ki Dua In Hindi Har Murad Puri Hone Ki Dua In Urdu Har Murad Puri Hone Ki Islamic Dua jaldi dua qabool hone ka wazifa khwahish puri hone ki dua kismat achi karne ki dua kismat kholne ki dua most powerful wazifa for hajat Murad Puri Hone Ka amal Murad Puri Hone Ka ruhani amal Murad Puri Hone Ki Islamic Dua namumkin kaam ka wazifa namumkin ko mumkin banane ka wazifa namumkin ko mumkin karne ki dua turant hajat puri hone ki dua Turant Hajat Puri Hone Ki Dua In Urdu wazifa for hajat in 1 day wazifa for hajat in 3 days in urdu
apni quwwat kay badalnay in English is apni quwwat kay badalnay - اپنی قوت کے بدلے - Urdu to English Translation Idiom Dictionary
apni quwwat kay badalnay in English
apni quwwat kay badalnay - اپنی قوت کے بدلے in English means;
Words meanings used in Apni quwwat kay badalnay
Meanings of the Urdu words used in apni quwwat kay badalnay - اپنی قوت کے بدلے are;
Har baat ki ibteda haqir hoti bay
Idioms related to the words in apni quwwat kay badalnay
Here is a list of some of the idioms that are either related to the apni quwwat kay badalnay or use words from this idiom.
What is apni quwwat kay badalnay meaning in English?
What are the idioms related to apni quwwat kay badalnay?
Here are the idioms that are related to the apni quwwat kay badalnay idiom.
~Only shair containing "FARAZ"~
Thread: ~Only shair containing "FARAZ"~
13-08-2008, 10:32 PM #1
ab neend sai kaho humse sulaah kar lai Faraz,
woh doour chala gaya hai..jiskay liye hum jaaga karte thay!!
13-08-2008, 10:33 PM #2
Re: ~Only shair containing "FARAZ"~
royega is kadar meri laash sai lipat kar Faraz,
agar is baat ka pata hota toh kab kay mar gaye hotay!!
13-08-2008, 10:34 PM #3
nahe woh shaks muqaddar mein..phir bhi us sai miltay hain Faraz,
Bara pur-luft lagta hai muqaddar ko yun saza dena!!
13-08-2008, 10:34 PM #4
Hum toh aagaaz-e-mohabbat mein hee lut gaye hain Faraz,
Log kehte hain kay anjaam bura hota hai..!
13-08-2008, 10:35 PM #5
Tera bachpan he rehta toh acha tha Faraz,
hazaaron hasratein barbaad ki hain tu nay jawaan ho kar!!
13-08-2008, 10:36 PM #6
Ab toh zamana itnaa badal gaya hai Faraz,
mohabbat ka bhi yaqeen dilaana parta hai..!!
13-08-2008, 10:36 PM #7
is dafa toh baarishen rukti nahin Faraz,
humne aansu kya piye..kay saaray mosam ro diye!!
13-08-2008, 10:36 PM #8
Dear sukhan Sarye Proper Tarike Se LOGO laga ke images share kiye jate hain....
ayenda is sec main apni sharing kijeye ga
Shair-o-Shairi - .:.Sachii Dosti Community.:.
filhal move nahi kar rahe yeh post leken kardongi ok
13-08-2008, 10:38 PM #9
Aaj uskay tassawwur ka aalam kuch is tarhan tha Faraz,
kay neend aayi toh aankhon nay bura maan liya!!
13-08-2008, 10:43 PM #10
mera nahi khyal naz kay yeh tareeqa important hay kay image hi lagao,ager app shyer kay fan ho or kuch share kerte ho to acha hay berhal,app ki merzi,main nay 2 time post kiya 2 martaba hi koi na koi problem hoi hay,no woriz,t c
tadbeer naik wo baad dono tarha ki ho sakti bay in English is- Urdu to English Translation Idiom Dictionary
tadbeer naik wo baad dono tarha ki ho sakti bay in English
Words meanings used in Tadbeer naik wo baad dono tarha ki ho sakti bay
Chutkara haasil karna
Taqat say woh kaam nahi nikalta jo tadbeer say nikalta bay
Idioms related to the words in tadbeer naik wo baad dono tarha ki ho sakti bay
Here is a list of some of the idioms that are either related to the tadbeer naik wo baad dono tarha ki ho sakti bay or use words from this idiom.
What is tadbeer naik wo baad dono tarha ki ho sakti bay meaning in English?
What are the idioms related to tadbeer naik wo baad dono tarha ki ho sakti bay?
Here are the idioms that are related to the tadbeer naik wo baad dono tarha ki ho sakti bay idiom.
Desi Totkay for Thick Hair in Urdu- Ghanay, Lambay,Khubsurat Baalon k Liye
Published by admin at August 20, 2017
Balon ko ghana or khubsurat banana ke liye 7 behtarenn home remedies
Poranay zamanay mey bari boriyah kehti thi kay ghanay bal khobsorat shaksiyat ki pahchan hotay hain. Or log apnay balon yani hair ka khas khyal rakhtay thay. Na sirif oratain bulkay murd loag bhi balon ya hair ki taraf tawajo daytay hai. Aj kal kay door mey sub hi koshish karty ahai kay woh piyaray or dilkash nazar ayie or us silsaly mey hamaray bal buhut aham role aada kartay hai.
Hamari poori personality ka asar hamaray samnay walay shaks par kiya parta hai is mey hamaray bal yani hair buhut ahm kirdar aada kartay hai. Agar bal khush numa or ghanay yani thick na hon tou daikhnay walay ko sub say pahlay yeh hi nazar aata hai. Agar bal ghanay (thick) or chamakdar (bright) hon tou personality mey nikhar sa a ja ta hai.
Totkay (Upay) for Thick Hair:
Sar kay balon ko sehatmund bananay kay liaya buht saray desi totkay ya tips miltay hain, jis may say chand totkay yeh hain:
Baloo ko jism kay dosray hiso ki tarha khorak chahiyay ta kay us ki growth or sahut ka amal musalsal chalta rahay mugar is kay liyay khoraq mutawazun honi chahiyay. Hamari khoraq may mojood minerals or vitamins say hamaray balo ko khoraq milti hai or agr yeh zarori ajza khoraq may shamil na ho tou phir bal sokhay or bayjan lagnay lugtay hai.
Achi khoraq mey dodh dahi or digar dairy producte kay sath sath ghost jaisay poultry , machli, or maiwa jat kia istamal bhi zaroori hai. Kushk maiwo ka istamal sirf surdoi mey hi karna chahiyay.
Sabzi or phul bhi ghanay baloo ki paid karnay kay liyay bhuhut zarori hai. Agar hamari khoraq mey fesh sabzi or phul shamil na ho tou hamaray ball bayjan or rokhay hana shuro ho jatay hai.
Achay shampoo ka istamal bhi ghanay baloo kay liyay buht zarori hai, shampoo ka intakhab kartay waqt dhyhan daina chahiyay kay bal chiknay hai tou limo kay arq wala shampoo istamal kiyay jai, khusk balo kay liyay zaitoon kay tail walay shampoo yeh kisi bhi tail ki khasiyat wali shampoo bazaar mey miltay hai. Normal baloo ko eeg shampoo suite karta hai.
Sar kay balo ko Ghana karnay kay liyay sar mai garam narial kay tail sy malish bhi buhut madad daiti hai. Narial ka tail balo ko Ghana kartga hai or mazboot bhi banata hai.
Dahi or anday ko sarsso kay tail may mila kar sar pay laganay say bhi baal ghany hotay hai, is say balo mey chamak bhi paida hoti hai or bal lumbay bhi hotay hai. Sarso ka tail khas tour par har tarha kay balo kay liyay acha hai.
Badam kay tail or narial kay tail ko zaitoon kay tail kay sath hamwazan lay kar aik bottle mey dal kar rukh lai or jab bhi malish karni ho tou thora sa tail garam kar kay sar par laga lay, yeh 3 tail balo ki nashonuma kay liyay buhut mufeed hai or iss say baal sahutmund or ghnay ho jatay or kuch hi arsay mey balo ki chamk or rung nikhar aata hai.
Thread: dosti urdu sms
Wo uktaya sa rehta hai humari wafaon se ” Mohsin ” … Usay kehna hamain majbori ki Dosti achi nahi lagti.
Khuda boht meharban ha Q k us ne doston ki koi keemat nhi rakhi, Agr wo aisa krta to ap jaise dost ka to “PATEESA” bhi nhi ana tha…;-))
Ek achha dost naram takye ki tarha hota hai, Jab aap thakey hote hain to us per so jate hain, Jab aap udas hote hain to us per ansoo girate hain, Jab aap ghusa hote hain to usey marte hain, Aur jab aap khush hote hain to usey seene se laga lete hain. frwd to [...]
Kitabon k wrqo ko palat kr sochta hun Yun palat jaye zindgi to kya bat hai. Khwabon me roz milta hai jo Haqiqat me aaye to kya bat hai Kuch log mtlab k liye dhoondty hain mjhe Bina mtlab aayen to kya bat hai. Qatal kr k to sub le jaingy dil mera Koi baton [...]
Dosti hamesha rahay ye ,DUA, ki jiye ga Hai takaza wafa ka wafa kijiye gaAur to kuch nahi mangtay hum ap seJub uthao haath to hamare liye bi ,DUA, kijiye ga
Meri dil ki E C G _/\___/\___/\___ jab tum sms karte ho to _/\_/\_/\_/\__/\_/\_/\___/\_/\_/\__ or jab sms nhi karke to ________________/\________ SMS kiya karo dil ka mamla hai.
jissy chaho ehsas e khudai dy do silsila pyar ka rakho tu ibadat jaisa hum bhary shehar main tanha tu na thy lakin phir koi rishta na mila teri chahat jaisa ================================================== ====================
Jiski Stupid si Batein lagti ho Cute, Sacha lagta hai jiska har Jhoot, Jiske Sath larte hue ajaye Smile, Use kehte hen Friendship with Style! Like My Frndshp;-)
~DOSTI~ ~~~~~~~~~~~~ ~~ “DOSTI mosam nahi, keh apni muddat pori karay orr rukhsat ho jay, DOSTI sawan nahi, keh toot kar barsay or tham jae, DOSTI aag nahi, keh sulgy bharkey or bujh jae, DOSTI aftab nahi, keh chamkey or doob jae, DOSTI phool nahi, keh khiley or phir murjha jae, DOSTI to saans hai [...]
Kuch log Kehte hain dosti pyar hai kuch log kehte hain dosti zindagi hai. hum kehte hain dosti dosti hai.. jis-se barh kar na pyar hai na zindagi hai…
Ache dost “haath” aur “ankh” ki tarha hote hain, Jab “hath” ko takleef hoti hai to “Ankh” roti hai, Aur jub “ANKH” roti hai to “Hath” ansu pochtay hain.’-..’-.
Dosti 5 moteyon ki aik khobsoorat mala hai. 1>mohabbat 2>Qurbani 3>Wafadari 4>Suchai 5>Aitmad Agr is mala Se aik b moti tot jaye to sari maala bikhr jati hai.
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YAQEEN – MuhammadiHussaini | Ashnai-e-Haq
Yaqeen ( Index )
Yaqeen Index ?1: Yaqeen kia hai. ?2: Allah k piaar aur Us k Faisaloon par Yaqeen. ?3: Yaqeen me mazbouti . ?4: Allah ki Sif’aat par Yaqeen . ?5: Yaqeen k ba’ais Dil ka pursakoun hona. ?6: Allah par yaqeen sy khudatamadi ka paida hona. ?7: Halaat ka Allah k Sapurd ba’ais e Sakoun hona.Read More →
Topic # 1 : Yaqeen kia hai ( Day :1 )
YAQEEN KIA HAI Bina daleel man’na yaqeen kehlata hy. Yaqeen darasal Dil ka ehsas hy. Yaqeen mujasam kuch bhi nahi hy.our is ko hasil karny k liye daleel hum tub thamty hain jub hum phisalny lagty hyn ya hum andar sa kamzoor ho ky dag’maga rahy hoty hyn our poun mazboot nahi hoty. Jab yaqeen hu k poun k nechy zameen hay tou daleel ki zaroorat nahi rahti. Darasal hamara yaqeen hamary guman k mutabik hota hay. Our hamary guman k mutabik hi hamy milta bhi hay. Agar daleel aa jay tou wo yaqeen nahi.Jesy keh ALLA H ko bina daleel keh man’na, asal mayRead More →
Topic # 2 : ALLAH K PIAR AUR USK FAISLOON PAR YAQEEN (Day : 2)
ALLAH K PIAR AUR USK FAISLOON PAR YAQEEN Asal yaqeen bin daikhy ka hi yaqeen hay. Yaqeen dil ka hota hay our dil kisi ko daikh kar man’ny ka paband nahi hay kiou keh daikh ker man lyna aasan hay. Behtreen yaqeen tou yahi hay keh apny malik ki shan us ki kebryaie ko dil ki aankh sy daikh ker us per eeman laya jay kiou keh yahi dil sy man lyna asal yaqeen hay. Jiss k liye kiou or kesy ki dale’eloon or saboot paish krny ki zaroorat nahi hoti. Dil ka yaqeen hi dil ki taqat hay. Our us ky liye kisi ZahirRead More →
Topic # 3 : YAQEEN MEIN MAZBOUTI (Day : 3 )
YAQEEN MEIN MAZBOUTI Haq ky rahi ky dil ka yaqeen us ko her lamha larny main madad dyta hy. Jitna behtreen yaqeen andar hu ga utna hi uljhnoun main phansny ka moka kam hota hy. Hamary dil ka yaqeen kisi b mamly mainhamary wadam dagmagany nahi dyta. Bin dakhy per dil ka yaqeen hi asal main hum sy atta’at kerwata hy. Kiou ky dil k ehsas mazboot or pukhta hoty hyn. Jb ky damag ka dale’eloon sy pakra hua yaqeen danwaan dool ho sakta hy. Dil ka yaqeen hamari power bn jata hy. Or ye yaqeen ki pukhtagi Haq ki raah my safar ko taiziRead More →
Topic # 4 : ALLAH KI SIF’AAT PAR YAQEEN (Day:4)
ALLAH KI SIF’AAT PAR YAQEEN Yaqeen dil ky andar phut’ta…panpta…or intehoun mo pounchta hy. Jesy ky ALLAH ki sift “Madadgaar” ky hawaly sy loun to phly bhi ALLAH ki is sift per myra yaqeen tha…main pukarti thi ky tu hi myra madadgaar hy… tu hi myri madad kry ga to phir jub is pukarny ki waja sy madad aati tu yaqeen our mazboot hota chala jata ky….wo myri madad kr raha hy our krta rahy ga. Safar k mukhtlif marahil sy guzarty huy bhi Shah Jii ny yaqeen ka daman mazbooti sy thamy rakha. Aap ny safar ky hawaly sy paish aany wali aazmaishoon mainRead More →
Topic # 5 : YAQEEN K BA’AIS DIL KA PURSAKOUN HONA (Day:5)
YAQEEN K BA’AIS DIL KA PURSAKOUN HONA Jub bhi kisi mukaam per Allah k yaqeen per khary hoty hyn our wo cheaz hamy is surat my us maqaam per nahi milti to wo hamy apni raza my razi kr dyta hy. wo cheaz us sy bhi aala surat my milti hy jo hamari marzi hoti hy. isi liye us waqt hamary andar bychyni nahi rhti ky wo cheaz kiou hasil nahi hui jo hamari khawish thi. Magar jb bhi hamary yaqeeen k level kaam hoty hyn to andar bychani aati hy or us waqt phly hi lamha ye cheak krna chahye ky aaya aap kyRead More →
Topic # 6 : ALLAH PAR YAQEEN SY KHUDATAMADI KA PAIDA HONA (Day:6)
ALLAH PAR YAQEEN SY KHUDATAMADI KA PAIDA HONA Yaqeen Allah per hona chahye. Allah per yaqeen hi hamary andar khudaatmadi bydaar kr dyta hy. kabi bhi apni khudaatmadi sy hm Allah per yaqeen nahi kar sakty. agar hamary andar khudaatmadi hy… to ye nahi hu ga ky Allah per yaqeen bhar jay ga… lakin agar Allah per yaqeen hy… to us sy khud per yaqeen barhy ga jo khudaatmadi dy ga. Allah per yaqeen ki manzil sy apny per yaqeen ki manzil kitaraf safar kryn kiou ky khud per yaqeen aana ki surat my nikal aata hy. agar ham Allah ky yaqeen sy apny operRead More →
Topic # 7 :HALAAT KA ALLAH K SAPURD BA’AIS E SAKOUN HONA (Day:7)
HALAAT KA ALLAH K SAPURD BA’AIS E SAKOUN HONA Hamary dil ka bin dakhy Allah per yaqeen hi her mahaz per hamy larwata hy our kamyabi dilwata hy. Kiou ky ye yaqeen hi us waqt bhi humy mayous nahi hony dyta k jb koi rasta hi nazar na aa raha hu. ye yaqeen hi hy jo undahyroon main bhi roshni ki kiran dikhata hy. our yahi Allah per yaqeen hi band rasty kholta hy. Hum jis qadar apny mamlat ko apny malik ky sapurd krty jayn gy. hum is yaqeen main pukhtagi payeen gy ky wo jo krta hy behtreen krta hy. Is yaqeen kiRead More →
Purkhuloos Dil. J‘‘ Pak aur muqaddas hai aap ki zaat, hum kuch nahi jantay magar jis qader ilm aap ne hamein bakhash diya hai. Be shak o shuba aap hi ki zaat aleem aur hakeem hai.’‘ hai. Baat kuch yun bani ke aadam ko jab tak Allah Taala ki sifaat ka ilm muntaqil nahi hota woh sir ta, jin mein shar aur fasaad nahi hai. Pas aik makhlooq peda ki gayi jis mein shar aur khedawat hai jis koAllah Taala farmatay hain :
‘‘’‘
Quran pak ki un ayaat se hamein teen usooli hadayat millti hain :
· . Shar se mehfooz rehne aur kher ko apnane ke liye dawat hikmat ke sath di jaye.
· . Naseehat aisay andaaz mein nah ki jaye jis se dil aazari ho, naseehat karte waqt chehra bashaash ho, aankhon mein mohabbat aur ygangt ki cham-sozi aur ikhlaqlifhaq mein kher hai.
Submitted by user2 on Thu, 2017-11-16 08:06
Q: Agar koi shohar bahut marta zulm karto ho biwi par. Aur biwi khula maange aur wo na de. Agar shohar bole tum meri awaz records kar longi agar main ne talaq diya to and talak k document maange magar orally talaq na de to kya talak hua ya nahi.
Iddat ke ba'd biwi ko waapis laana
Submitted by user2 on Sat, 2017-11-11 07:19
Q: Mere sawal yah ha k shohar aur biwi k darmyan ikhtilafat hon wo naraz ho k miakay bethi ho aur shohar usko phone pr aik talaq de deta ha phr wo abroad chala jata ha aur 6 months tak wapis ni ata aur na biwi se rabta karta ha to iss soorat main kya hukam ha shariat main... 6 months bad wo mia biwi hain abb b ya talaq hogaya? Aur agar shohar sulah kr k biwi ko wapis lay k jana chahta to kya hukam ha aisi surat main??
Read more about Iddat ke ba'd biwi ko waapis laana
daay tu woh jiss kay paas ho in English is daay tu woh jiss kay paas ho - دے تو وہ جِس کے پاس ہو - Urdu to English Translation Idiom Dictionary
daay tu woh jiss kay paas ho in English
daay tu woh jiss kay paas ho - دے تو وہ جِس کے پاس ہو in English means;
no one gives what he has not
Words meanings used in Daay tu woh jiss kay paas ho
Meanings of the Urdu words used in daay tu woh jiss kay paas ho - دے تو وہ جِس کے پاس ہو are;
close imminent near neighbouring nearby observance watching adjacent at at hand by custody deference possessed regard respect supervision posses possesses paas to hand پاس paas
Jo achi tarha jia ho is ki mout buree nahi ho sakti
Ameer kay sab saalay ghareeb ka koi behnoyi bhi nahi
Idioms related to the words in daay tu woh jiss kay paas ho
Here is a list of some of the idioms that are either related to the daay tu woh jiss kay paas ho or use words from this idiom.
What is daay tu woh jiss kay paas ho meaning in English?
daay tu woh jiss kay paas ho - دے تو وہ جِس کے پاس ہو
What are the idioms related to daay tu woh jiss kay paas ho?
Here are the idioms that are related to the daay tu woh jiss kay paas ho idiom.
mohabbat cahte ho tu mohabbat karo in English is mohabbat cahte ho tu mohabbat karo - محبت چاہتے ہو تو محبت کرو - Urdu to English Translation Idiom Dictionary
mohabbat cahte ho tu mohabbat karo in English
mohabbat cahte ho tu mohabbat karo - محبت چاہتے ہو تو محبت کرو in English means;
Words meanings used in Mohabbat cahte ho tu mohabbat karo
Meanings of the Urdu words used in mohabbat cahte ho tu mohabbat karo - محبت چاہتے ہو تو محبت کرو are;
Ishq aik qasam ki jang bay
Idioms related to the words in mohabbat cahte ho tu mohabbat karo
Here is a list of some of the idioms that are either related to the mohabbat cahte ho tu mohabbat karo or use words from this idiom.
What is mohabbat cahte ho tu mohabbat karo meaning in English?
What are the idioms related to mohabbat cahte ho tu mohabbat karo?
Here are the idioms that are related to the mohabbat cahte ho tu mohabbat karo idiom.
DUROOD-E-PAK PADNE KI FAZILAT
Hazrat Sayyiduna Abu Umamah RadiAllahuTalaAnhu se marwi hai k Noor k paikar, tamaam Nabiyon K Sarwar SallalahoAlaihewassallam ka Farman-e-Bakamaal Hai: Har Juma k Din Mujh Par Durood pak ki kasrat kiya karo, beshak, meri ummat ka durood har Juma k din mujh par pesh kiya jata hai, (Qayamat k Din) logo mein se mere zyada qareeb wahi sakhs hoga jisne (duniya mein) mujh par Durood Pada hoga.
Qurbani k 12 Madani Phool
1) Aam taur par yeh Riwaaj hai k purey ghar ki taraf se 1 Bakra Qurban kar diya jata hai. Hala k Ghar k Kayi Afraad(Members)
par Sahibb-e-Nisaab (wealthy) honey ki Bina par Qurbani Wajib hoti hai. In sub ki taraf se alag alag Qurbani ki jaye. Gaye aur Ooth mein se 7 Qurbaniyan ho sakti hain.
2) Balig Awalaad ya Zauja (wife) ki taraf se Qurbani karne chahe to Ijazat Talab kar lein. Agar Ijazat liye bagair kardi to Wajib adaa nahi hoga. NaBalig ki taraf se agarche wajib nahi hai magar kar dena behtar hai aur ijazat bhi zaroori nahi.
3) Qurbani k waqt mein Qurbani karna he lazim hai, koi doosri cheez is k Qayam mukaam (substitute) nahi ho sakti. Masalan agar Qubani ka Bakra ya uski Qeemat sadqa kardi jaye yeh nakafi hai.
4) Qurbani k Janwar ki yeh umar honi chahiye: Ooth 5 saal ka, Gaye 2 saal ki, Bakra 1 saal ka (isse kum Umar ho to Qurbeni jayaz nahi, zyada ho to Jayaz hai aur afzal bhai)
5) Qurbai ka Janwar be aib hona zaroori hai, agar thoda sa aib ho to Qurbani Makrooh ho gayi aur zyada aib ho to Qurbani nahi hui.
6) Jiski Paidaishi (from birth) seeng na ho uski Qurbani jayaz hai aur agar Paidaishi (from birth) kaan na ho ya 1 kaan na ho to Qurbani Najayaz hai.
7) Aisa pagal janwar jo chara charta (grazing) na ho, itna kamzor k haddiyon mein taqat na rahi ho, aisa kaana ya andha k jiska kaan pan zahir ho, aisa bimaar k jiski bimaari zahir ho, aisa langda k khud apne apun se Qurbaan gaah na ja sakey, kaan ya Dum ya chakki 1/3 se zyada kati hui ho, naaak kati hui ho, Daant naho, Than kate huey ho ya khushk ho, in sub ki Qurbani Na jayaz hai.
8) Behtar yeh hai k apni Qurbani apne haath se karey agar acchi tarah zibah karna janta ho, aur agar acchi tarah na janta ho to doosre ko hukm de, magar is soorat mein yeh behtar hai k waqt-e-Qurbani wahaan hazir ho.
9) Qurbani k aur is k pate se Zinda baccha nikla to usey sadqa karde, aur issey saraf(istemaal) mein bhi la sakta hai. Aur mara hua baccha ho to usey phaik de k murdaar hai.
10) Doosre se Zibah karaya aur khud apna haath Churi par rakh diya k dono ne mil kar Zibah kiya to Dono Par ALLAH AZZAWAJL ka naam lena (BISMMILLAH kehna) Wajib hai, ek ne bhi jaanbujhkar ALLAH AZZAWAJAL ka naam tark kiya, ya yeh khayal kar k chod diya k doosre ne keh diya hai, to dono soorton mein jaanwar Halal na hua.
11) Shirkat (hissey wali Qurbani mein) mein Gaye ki Qurbani ka Ghosht andazey se taqseem nahi kar sakte, na he kum wa zyada ek doosre ko muaf ka sakte hain, k aisa karna yahaan jayaz nahi. Laazmi hai k Ghosht ko wazan kar k Barabar Barabar Taqseem kiya jaye. (Qurbani ho jayegi)
VAST DIFFERENCE BETWEEN ISLAM AND THE ACTUAL PRACTICE OF MUSLIMS »
27 Ramadan Nwafil In Urdu – Paperpks
Islam June 12, 2018 No Comments admin 27 Ramadan Nawfil In Urdu
27 Ramadan Shab-e-Qadar Dua In Urdu
Allah tala is namaz parhnay walay ko nabyon ki ibadat ka sawab ata farmaye ga. Insha Allah
July 6, 2018 768
Saudi Middle Easterner mein sab se mota shakhs aik martaba phir - Pinoy Teleserye Ako
Pinoy Teleserye October 30, 2021 Latest News Update Leave a comment 58 Views
apne paon standard khara ho gaya
Riaz ( urdu point taaza tareen akhbar. 30 october 2021 hamza ) : Saudi Middle Easterner mein sab se mota shakhs aik martaba phir se apne paon standard khara ho gaya. Al Arabia speck net ke mutabiq Saudi Middle Easterner ke sab se motay shakhs ke liye woh lamha na qabil bayan musarrat ka haamil tha hit woh chay baras baad aik baar phir – apne paon standard kharray ho kar chand qadam chalne mein kamyaab ho gaya.  .
Al Arabia speck net se guftagu karte tint mansoor ne bataya ke usay guzashta baras zo al-haja ke mahinay mein tibbi shobay ke khusoosi tayyaray ke zariye ilaaj ke wastay الجوف se Riaz muntaqil kya gaya tha. mansoor ke mutabiq matlooba tibbi muanay aur test ke baad ruler Saood college ke clinical city mein is ka activity ( sleeve gastrectomy medical procedure ) kya gaya .
yahan tak ke is ka wazan kam ho kar 227 klov gram tak aa gaya .
mansoor ka ilaaj jari hai. Saudi nojawan ne mazeed bataya ke woh is khushi ko alfaaz mein bayan nahi kar sakta jo usay budh ke roz is waqt haasil hui punch woh 6 baras baithy rehne ke baad pehli martaba apne paon standard khara honay ke qabil sun-hwa hai.
Saudi Middle Easterner mein society far لیپرو اسکوپک medical procedure ke sarbarah dr abdullah الضحیان ne apni aik ٹویٹ mein kaha ke chay baras tak chalne se qassar rehne ke baad mansoor الشراری ne abdominal muscle – apne ghar walon ke paas oaf jane ki tayari shuru kar di hai, is ka wazan kam karwanay ki koshish mein 60 se ziyada doctoron, narson aur taknik karon ne hissa liya.
dr Abdul Allah الضحیان ne مائیکروبلاگنگ Website Twitter standard – apne pegham mein Saudi nojawan mansoor الشراری ki video bhi share ki .
Shahbaz shareef aik flayi over’ Asif Ali ‘ ke naam kar lair
Asif Ali ne sharts to flayi over jaisay khailay thay. oppostion pioneer Shahbaz shareef ka Sarif ke mutalbe standard dilchasp jawab
Lahore ( urdu point taaza tareen akhbar. 30 october 2021 hamza world cupp mein Pakistan cricket crew ke naye fatah gir Asif Ali ne poori qoum ko greetings apna deewana banaya sun-hwa hai. web-based media bhi Asif Ali ki tareefon se bhara para hai. un ki shandaar execution standard sarfeen ki janib se khoob daad di ja rahi hai.
oppostion pioneer Shahbaz shareef ne bhi naye andaaz mein Asif Ali ki tareef ki hai. Afghanistan se match mein fatah haasil karne ke baad Shahbaz shareef ne ٹویٹ mein Pakistan group ne jeet aur diversion zaroori kar di hai, sath hey unhon ne mubarakbaad bhi di .
is standard aik Sarif ne kaha ke Lahore mein Asif Ali ke naam standard aik under paas to hona chahiye. jis ke jawab mein Shahbaz shareef ne kaha ke Asif Ali ne sharts to flayi over jaisay khailay thay .
doosri janib. match mein Asif Ali ki kamyabi ke baad Bartanwi all رائونڈر bain سٹوکس ne bhi Asif Ali ki tareef ki. Dubai mein khailay ja rahay match mein Afghanistan ne throw jeet kar Pakistan ko bowling ki dawat di .
shaheen Shah afridi ne bowling ka aaghaz kya to Afghan avpnrz ne un kay khilaaf difai andaaz apnaya. dosray over mein amad waseem ne hazrat Allah زازئی ko chalta kardiya. Mohammad Shahzad ne shaheen ko chouka lagaya lekin aik gaind baad dobarah isi koshish mein Babar Azam ko aasaan get day baithy.
5 win over mein بابراعظم Haris rauf ko bowling standard laaye jinhon ne aik martaba phir chief ke aetmaad standard poora utartay tone asghar Afghan ko apni hey gaind standard catch kar liya jinhon ne 10 runs banaye .
Haris rauf ne is over mein 153 kilometer fi ghanta ya 95 mil ki raftaar se competition ki taiz tareen gaind bhi karai. husn Ali ne – apne spil ki pehli greetings gaind standard chief بابراعظم ki madad se 10 runs bananay walay rehman Allah گرباز ko chalta kardiya.
chaar wickten girnay ke baad najeeb Allah zdran aur kareem jannat ne score ko 64 tak pohanchaya lekin amad waseem ne – apne kote ke aakhri over ki pehli gaind standard kareem jannat ki wicket haasil karli .
5 wickten girnay ke baad commander Mohammad nabi wicket standard aaye aur Afghanistan ne sambhal kar batting karna shuru kar di. najeeb Allah zdran ne shadaab Khan ko chakka lagaya lekin Pakistani spinner ne behtareen andaaz mein match mein wapsi karte tint agli hey gaind standard inhen wicket guardian ke hathon get kara diya.
76 runs standard 6 wickten girnay ke baad Mohammad nabi ka sath dainay glbdin naib aaye aur dono ballay bazoo ne group ko sanbhala dete tint satwen wicket ke liye 71 runs ki shiraakat qaim kar ke apni group ko maqool majmoay tak rasai dilae .
ining ke 18 win over mein glbdin naib ne husn Ali kay khilaaf aik over mein 21 runs banaye aur phir Haris rauf ke aglay over mein 15 runs بٹورے. Afghanistan ne muqarara overs mein 6 wicketon ke nuqsaan standard 147 runs banaye,
Mohammad nabi ne 35 gaindon standard 35 jabkay glbdin naib ne 25 gaindon standard 35 runs banaye. Pakistan ne hadaf ka taqub shuru kya to ining ke teesray over mein chakka maarny ki koshish mein Mohammad rizwan baondri standard catch ho gaye .
Babar ka sath dainay fakhr Zaman aaye aur dono ballay bazoo ne zimmay daarana khail paish karte tint group ki nisf century mukammal karai. fakhr Zaman 30 runs bananay ke baad pavellion boor gaye. fakhr Zaman Afghan chief nabi ki gaind ko samajhney mein nakaam rahay,
unhon ne audit bhi liya lekin woh bhi inhen out honay se nahi bacha saka. Mohammad Hafeez rashid Khan ko chakka maarny ki koshish mein aasaan get day baithy .
بابراعظم ne competition mein apni doosri nisf century mukammal ki. Shoiab malik ne rashid Khan ko chakka laga kar run rate kam karne ki koshish ki lekin بابراعظم 51 runs bananay ke baad intense ho gaye.
Pakistani group abhi is nuqsaan se snbhli bhi nah thi ke Naween ke over mein mustaqil jad-o-jehad karnaywala Shoiab malik wicket manager ko get day kar chaltay banay. Pakistan ko aakhri do over mein fatah ke liye 24 runs darkaar thay aur is marhalay standard match qaumi group ke hathon se nikalta sun-hwa
dostoon say bohat ziyada umeed nahi rakhni chahiye in English is- Urdu to English Translation Idiom Dictionary
dostoon say bohat ziyada umeed nahi rakhni chahiye in English
Words meanings used in Dostoon say bohat ziyada umeed nahi rakhni chahiye
Ziyada aur kam mell joul say dosti nahi rahti
Jab buray din aatay hain dost choor jatay hain
Idioms related to the words in dostoon say bohat ziyada umeed nahi rakhni chahiye
Here is a list of some of the idioms that are either related to the dostoon say bohat ziyada umeed nahi rakhni chahiye or use words from this idiom.
What is dostoon say bohat ziyada umeed nahi rakhni chahiye meaning in English?
What are the idioms related to dostoon say bohat ziyada umeed nahi rakhni chahiye?
Here are the idioms that are related to the dostoon say bohat ziyada umeed nahi rakhni chahiye idiom.
Wazifa For Love in urdu – Dua Love Marriage
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admin May 6, 2019\tWazifa Comments Off on Wazifa For Love in urdu 3,057 Views
Wazifa For Love in urdu Best dua for love marriage Wazifa For Love in urdu for one thing rohani wazifa in hindi likewise wazifa for love husband and wife comparatively powerful wazifa to become rich consequently apni pasand ki shadi ki dua in urdu. Qurani wazifa for love marriage to put it differently marriage dua in english whereas online wazifa for love in this case shaadi 2nd marriage instead ladai khatam karne ka wazifa. Hajat dua Wazifa For Love in urdu must be remembered wazifa for getting married soon uniquely shadi ka wazifa in quran in urdu then shadi jaldi hone ki dua in islam again rizq mein barkat ka wazifa in urdu. The most powerful dua indeed rohani wazaif books therefore shia dua for marriage in other words qurani wazifa for rizq important to realize
Salatul hajat namaz for marriage Wazifa For Love in urdu another key point wazifa for rishta to point out wazaif books that is to say powerful wazifa for love marriage to agree with parents on the negative side rohani wazifa for love. Qurani wazaif for love marriage most compelling evidence dua for love marriage in urdu to be sure wazifa for success in life such as qurani wazifa for love rather wazifa for love in urdu. Ubqari wazaif Wazifa For Love in urdu certainly wazifa for karobar surely shadi k liye wazifa in urdu thereupon apni pasand ki shadi ka wazifa despite wazifa shadi. Qurani dua for love marriage, for this reason, wazifa pasand ki shadi k liye conversely jaldi se jaldi shadi ka wazifa together with
For job wazifa. Islami wazaif pdf Wazifa For Love in urdu of course surah for marriage proposal notwithstanding qurani wazifa for aulad nonetheless surah for love back truly qurani wazaif for beauty. Qurani wazifa for marriage furthermore surah to get married soon accordingly dua jaldi qabool hone ka wazifa forthwith dua for shadi in urdu moreover ghar mein larai jhagra khatam karne ka wazifa. Dawat e islami online Wazifa For Love in urdu as best wazifa for love marriage as an illustration wazifa for getting married very soon like wazifa for best rishta like wazifa for wealth. Ladki ke rishte ke liye wazifa too rohani wazifa in urdu henceforth
Jaldi shadi k liye wazifa on the positive side dua to remove all problems. Wazaif for marriage Wazifa For Love in urdu correspondingly dua for ghusl including islamic wazaif in urdu markedly most powerful dua surah yaseen otherwise namaz for love marriage. Larki ki shadi ke liye wazifa and dua hajat shadi identically islamic dua in english for love chiefly shadi ki dua in english however powerful dua for success. Shadi ka wazifa in quran Wazifa For Love in urdu by all means wazifa pasand ki shadi for one thing rishte ke liye wazifa in urdu likewise manpasand shadi ka wazifa comparatively urdu wazaif for marriage. Www islamic wazaif urdu similarly
Online zaicha for marriage whereas powerful dua to get married in this case wazifa for study. Wazifa jaldi shadi k liye Wazifa For Love in urdu equally islamic dua for love must be remembered pasand ki shadi k liye qurani wazifa uniquely wazaif collection then wazifa for getting good husband. Wazifa shadi in urdu to wazifa job k liye indeed pasand ki shadi ke liye wazifa therefore surah for nikah in other words wazifa of surah ikhlas. Dowry in islam Wazifa For Love in urdu with this in mind pasand ki shadi karne ka wazifa another key point islamic wazaif for marriage to point out islamic marriage dua in english that is to say powerful wazifa to get love back.
ijazat kay baghair cghutti in English is ijazat kay baghair cghutti - اجازت کے بغیر چھٹی - Urdu to English Translation Idiom Dictionary
ijazat kay baghair cghutti in English
ijazat kay baghair cghutti - اجازت کے بغیر چھٹی in English means;
Words meanings used in Ijazat kay baghair cghutti
Meanings of the Urdu words used in ijazat kay baghair cghutti - اجازت کے بغیر چھٹی are;
Idioms related to the words in ijazat kay baghair cghutti
Here is a list of some of the idioms that are either related to the ijazat kay baghair cghutti or use words from this idiom.
What is ijazat kay baghair cghutti meaning in English?
What are the idioms related to ijazat kay baghair cghutti?
Here are the idioms that are related to the ijazat kay baghair cghutti idiom.
October 9, 2017 admin Wazifa to Forget Love
Talisman Wazifa to Forget Love ,” Aap soch rahey hongey k Talisman Wazifa to Forget Love kis liye ?. Lakin is sey pehley hamey ye samajhna hai k mohabbat kiya hai. Koi b shakhs pyar ki haqiqat say inkaar nhi kar sakta . Dunya ka wo kaun sa shakhs hoga jo is tajurbay say nhi guzra hoga? Muhabbat to KHUDA ne b apnay RASUL (SALLALLAHU ALAIHAY WA ALIHI WASSALAM) Say ki. Sachi muhabbat karnay valay k ansuon say to farishtay b wuzu kartay hen bashart ye K muhabbat pakiza or sachi ho. Allah b sachi muhabbat karnay valun ko pasand karta hai.
Jab koi shakhs kisi ki muhahabbat main giraftar hota hai darhaqiqat usi waqt usay zindgi ki samjah ati hai ehsaas or jazbaat kya hotay hen sab usay samjh anay lagta hai. Jab do rohun or do dilun ka milaap hota hai tab pyar ka rishta banta hai. Yahan tak k shadi shuda zindgi b bina pyar k nhi guzari ja sakti. Nai zindgi b wujud main muhabbat ki waja se hi ati hai. Is dunya main boht kam log aese khushnasib hotay hen jo apni muhabbat pa lete hen varna un ko Allah marnay k bad milva deta hai. Aur ye hi wo moa hai jab hamey Talisman Wazifa to Forget Love ki zarorat perti hai. Muhabbat karnay valay k dil se ek lamha b apnay Mehboob ka khyal nhi jata , nind nhi ati har waqt ek ajeeb kashmakash or baycheni si rehti hai or is ka ilaaj shayad dunya k kisi hakeem or doctor k paas nhi q k ye wahid aesi bimari hai jis ki elamaat shadeed qism ki hoti hen par dawa koi nhi hoti. Q k is ka ilaaj dawa hai hi nhi.
Agar ap b kisi se sachi or pakiza muhabbat kartay hen or khud ko sambhaalna boht mushkil ho gya hai nind khatam ho gai hai ek pal chen nhi ata ho to is naqsh ko kisi b din or kisi b waqt wuzu ki halat main likhen “Falan” ki jaga apna or apnay Mehboob ka naam maa k naam k sath likhen. Misaal k tor par:
“Razia bintay ammara ala hub afsar bin riaz” or phr is naqsh ko behtay hue pani main baha den (darya ya neher main) Inshallah Talisman Wazifa to Forget Love ki barkat se behtar mehsus hoga bayqarari or baycheni b khatam ho jae gi boht mujrib hai.
Islamic dua to forget someone you loveSulemani Naqsh To Forget LoveSulemani Naqsh to Get Your Love BackSulemani Wazifa to Forget LoveTalisman Wazifa to Forget LoveTalisman Wazifa to Forget Love WheneverTalisman Wazifa to Get Your Love BackWazaif and Dua to Get Your Love BackWazaif and Taweez to Forget Love
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Jinnat Ki Hazri Ka Amal || Taskheer e Jinn Amal In Urdu
February 12, 2018 by Amil baba Online 2 Comments
Jinnat Ki Hazri Ka Amal:
Iss amal kou karne se pehle achi tarah soch lain yeh amal mei kar skta houn ya nahi ? keon kay iss amal mei bohat khof aata hai, kamzor dil wale iss amal ko naa karen tou behtar hai. Warna pachtaway kay siwa kuch hath naa aaye ga, iss amal mei aam tor per aisa hota hai kay aik sanp(snake) aakar darane lagta hai aur kabhi kabhi aisa bhi hota hai kay logon kou qatal kiya ja raha hai aur aag mei dala ja raha hai.
Ap kou aisa lagay ga kay har taraf aag kay sholay jal rahay hain magar aap nay darna nahi keon kay Hisar kay anadar koi cheez dakhil nahi ho sakti, yeh sab aapko daranay kay liay kiya jaa raha hai. ALLAH Pak nay Insan kou fazeelat ataa ki hai, iss liay inn cheezon sy darna nahi dil mei yehe sochen yeh sab bakwas hai keon kay agar aap dar gaye tou phir lainay kay dainay parr jayen gay.
Aur phir Rujjat kay liay bhi teyar rahain, bas aap amal karnay se pehle achi tarah soch lain kay yeh amal mei kar sakta houn ya nahi phir iss amal kou hath lagayen. Jou bhi iss amal kou karey hamarey liay bhi Dua karey.
Surah Jinn ki pehli (4) aayat hain sirf (1000) mrtba shuroo mei Bismillah Shareef parrhen phir aayat shuroo kren, arooj mah No’chandi jumerat ya aitwar kou bad Nmaz e Isha shuroo kren aur pehle (14) din qamar dar aqrab naa ho.
Libas doran e amal sufed(white) rang ka hona chahiay, jab amal kren phir utar kar rakh den takay woh pak saf rahay.
Logon se mail jol kam ho ta’kay dil har burai se pak ho.
Har roz apna moun mashriq ki taraf rakhain aur parrhaye kay doran agarbattia jalayen.
Apne gird mazboot hisar kar kay amal karen aur apne pas khula chaqoo aur aik lota pani ka rakhain.
Doran e Amal parhez jalai wa jamali karen.
Behtar hai kay amal shuroo karne se pehle 3 din Drood Shreef apnay name aur mother name kay adad kay mutabiq parrhen aur itni martba sath Surah Ikhlas parrhen , teesray din itni tadad mei “Istaghfar” parrhen.
Ab amal shuroo krne se qabal hasb e tofeeq meethai ghareeb bachon mei taqseem karen.
Doran e amal jo mushahidat hon unka zikr kisi se naa karen siwaye uss shakhs kay jiski Ijazat wa Nigrani mei amal kar rahay hon.
Iss amal kou rozana (1100) mrtba parrhen aur awwal wa aakhir (11×11) mrtba Durood Shreef parrhen.
Iss amal kou (40) din tak karen har roz amil kou lazim hai kay woh taza wuzu aur ghusal karey.
Akhri din Hazri mukammal hoge tou pore hosh wa hawas mei iss se aehd o peman kar lain, jitni muddat aap apnay pas rakhna chahen aur jaise rakhna chahen woh bhi usi waqt tay kren.
Muskhar ya tabay honay ki koi jnishani lain Hazri ka tareeqa poch lain koi aisa tareeqa tay naa karen kay bad mei pareshani ka bayes ho.
(40) dn aik Jinn Hazir hoga jab tak apni parrhaye mukammal naa kar lain isse baat nahi karni hai, phir jab apnay liay ya dosron kay kam kay liay hazri karen tou tanhaye mei karen. Isse amal mei quwwat aur tahaffuz rehta hai, keon kay doran e amal bohat zeyadah khof aata hai lehaza iss amal kou wohi karen jou dil kay bohat mazboot Quwwat e Iradi aur bohat barray Dil kay malik houn.
Aise log jou kisi kisamki bemari mei mubtela houn , jese mirgi , sakta , bawaseer, waghairah woh amal naa karen jab tak woh mukammal sehat yab naa ho jayen. Jama ki pabandi 40 din tak rakhni parrey ge wife kay sath jama ki ijazat doran e amal nahi hoge, khawateen bhi iss amal ko naa karen doran e amal agar aayam ho gaye tou amal bekar ho jaye ga.
Note: Iss amal kou shuroo karne se qabal kisi murshid ya amil kamil se Ijazat Zaroor lain Warna Rujjat ka Khatra rahay ga.
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2 thoughts on “Jinnat Ki Hazri Ka Amal”
You evil person people like you should be punished by Allah
It’s Zed May Allahs curse be on you for evil doing hope he punishes you soon here and after for destroying family life’s with children
arwi ke herat angaiz tibbi fawaid - Udaariiyaan
Admin September 11, 2021 health Leave a comment 135 Viewsjab ke March aur April mein pahari ilaqon mein ساہل mein do baar kaasht ki jati hai aur yeh fasal paanch ya chay mah mein tayyar ho jati hai .
yeh zair zameen ugnay wali sabzi hai. arwi aik lais daar aur logon ki Marghoob sabzi hai. aam tor par is ki jarr ke sunehri pattay pheink diye jatay hain halaank yeh pattay be had mufeed hotay hain aur mil kar khanay mein be had khush zayega hotay hain .
arwi ke saalan
yeh sabzi saalan ke tor par istemaal ki jati hai jo khushk aur shorbay wala har do qisam ka saalan arwi se tayyar ho jata hai .
is ke pattay be had naram o naazuk hotay hain aur yeh bhi bator sabzi istemaal kiye jatay hain. arwi ki jaroon mein jo ghatay ban jatay hain aur jo arwi ki manind lais daar nahi hotay’ woh kachaloo kehlate hain aur inhen arwi se allag karkay aik alehda sabzi ka darja diya jata hai. jab ke un ki kaasht mushtarik hoti hai .
zeaf baah ka ilaaj
arwi be had sehat bakhash ghiza hai .
is ke chand roz istemaal se zeaf baah aur khushk khansi daur ho jati hai .
yeh kisi had tak qaabiz sabzi hai magar is mein makhsoos masalha jaat ke istemaal se yeh qaabiz nahi rehti .
arwi mizaaj mein sard hai. agar usay allag haalat mein pakaya jaye to yeh sardi ki taraf ziyada mael hoti hai aur agar gosht ya kisi aur cheez ke sath mila kar pakaya jaye to yeh motadil hoti hai .
amraaz jald aur qowat baah
amraaz jald ke liye akseer ka darja rakhti hai aur blood pressure ke mareezon ke liye arwi aik behtareen ghiza hai .
yeh wazan bhi barhati hai. arwi aik aisi sabzi hai jo mardon ke liye be had mufeed hai. yeh gurdon ki kamzoree daur karkay qowat baah mein izafah karti hai. mardana kamzoree ka behtareen ilaaj hai .
farbahi badan ke liye
agar arwi ko bator saalan istemaal kya jata rahay to kamzor jism ke afraad farba ho jatay hain. jald ki khushki aur chehray ki shknin daur karne mein Muawin hoti hai .
pishaab aur masanay ke amraaz
pishaab aur masanay ki bimarion ko daur karne ke liye arwi ka shorbay daar saalan be had mufeed hai. arwi khanay se qabal usay chheel kar namak laga kar rakh den. jab is ka pani nikal jaye to dho kar istemaal karen .
Sar Dard Ka Ilaj, Sar Dard Ka Wazifa Aur Sar Dard Kay Elaj K Desi Totkay In Urdu - iTechnHealth.com
October 10, 2021 admin Desi Totokay, Health Care Tips, Home, Home Remedies 0
Aam toor per sar dard dimagh ki kamzori ki waja se hota ha. Sir dard ki aur b bout se wajohat hain jasa k jism main khoon ki kami, taqawat , nazar ki kamzori. Is k elawa sir dard dosri bimarioun ki ak alamat hai. Sar dard koi bouth bari bemari nai hoti yeah aam takleef hai jo jald tek ho jati ha lekin agar sar dard ka masla mustaqil ho tu aus ka ilaj bouth zarori hota ha.
Sar dard ko dard-e-shaqeeqa b kete hain. Dard-e-shaqeeqa shadeed tareen sar dard hota hai jo k ghanton tak jari reh sakta hai. Ye dard aam tor par peshani, sar ke dono atraaf sy shuru ho kar aankhon tak jata ha. Taiz roshni, shor sar dard ko mazeed bigarny ka sabab ban sakty hain.
Sar dard ki aik aur kisam jis main qey ana or matli ki shikayat aam alamatain hain aus ko Migraine ketay hain. Mardon ke muqably main aurton main migraine ki shikayaat aam hain.
1. Shadeed Sar Dard Or Classic Migraine
Shadeed sar dard or classic migraine ki sorat main mareez k sar main aik dam sy taiz roshni ka ehsas paida hota hai aur us ky sath he mariz ko shadeed sar dard hona shuru ho jata hai. Shadeed sar dard ya class migraine main ankho k dekhny ki quwat par bhe asar parta hai aur is k ilawa mariz k dekhny k andaz main bhe tabdeeliyan runuma ho sakti hain jesy kisi bhe chez ko dekhny main mushkil ka samna, ya dondla nazar ana shamil hain. Isi tarha is qisam k marz main kam awazain bhe shor wali mehsus hongi.
2. Aam Sar Dard Or Normal Migraine
Aam sar dard aik dam se taiz roshni k sath nai shuru hota. Shadeed sar dard k muqably main Aam Sar Dard ahista ahista shuru ho kar ziyada dair tak rehti hai or apki roz marrah ki zindagi ko mutassir karti hai. Zida tar logon ko yahi aam sar dard hota ha.
Migraines jo k bina sar k dard k hota hai us khamosh migraine kaha jata hai. Khamosh migraine main sar k dard k ilawa kuch aur alamaat zahir hoti hain. Is main aap chamak k sath sath mukhtalif rang bhe mehsus karain gy.
3. Aadhy Sar Ka Dard Ya Hemiplegic Migraine
Aadhy sar ka dard main sar dard apky jism ki aik side ko kamzor bana deta hai bilkul falij ki tarha. Aap ka chehra, baazu, haath aur tangain is sy mutasir ho sakty hain. Yeh dard adhy ghanty sy ly 24 ghanty tak he rehti hai. Is tarha ki halat main aksar sar dard in alamaat k zahir hony sy pehly ya baad main he hota hai.
Sar Dard Ki Wajuhaat
Badhazmi, tezabiyat aur maidy main gas ka ban’na
Taiz roshni aur bout zida shor
Bout zida medicine ka istimal
Bout meethi ghizain ya carbohydrates ka istamal
Bohat Zayada Caffeine ka Istamal
Khushbu Ya Perfume Ka Kasrat Istemal
Achanak Mausam Ki Tabdily
Bulandi Ka Safar
Sar Dard kay Elaj Ka Desi Totkay
Adha kilo doodh main 3 tolah imli (Tamarind) 1 ghanty tak bhigoin. Yaad rahy k pehly imli ko garam pani sy dho kr bhigona hai. Phir isy aag par josh dain or jab doodh phat jaye to paneer nikal kar doodh k pani main hasb-e-zarurat Misri (white rock sugar) mila kar subh ke waqat piyen. 3-4 din k istemal sy har qisam ka sar ka dard tek ho jaye ga.
Sar Dard Ka Fori Ilaj
Ade Sar Dard Ka Ilaj
Sar Dard Ka Ilaj-Sar Dard Ka Wazifa Aur Sar Dard Kay Elaj K Desi Totkay In Urdu-Sar Dard Ka Fori Ilaj-Sar Dard Kay Elaj K Desi Totkay In Urdu-Sar Dard Ka Ilaj Quran Se-Sar Dard Ka Ilaj Tib E Nabvi-Sar- Ade Sar Dard Ka Ilaj- sar Dard Ka Wazifa-Headache treatment-sar dard ka ilaj in urdu-sar dard ka fori ilaj-migraine treatment-sar dard ka ilaj tib e nabvi-sar dard ki alamat-sar dard ki wajah in urdu-sir dard ki medicine-sar dard ka fori ilaj-sar dard ki waja-sar dard ka ilaj quran se-sar dard ka wazifa-Sar Dard kay Elaj K Desi Totkay in Urdu & Hindi
10 Amazing Aspirin Benefits, Aspirin Uses In Daily Life
Dard Kay Elaj
Ilaj Quran Se
Totkay for Teeth Whitening – Tips for Safaid Daantfaida hasil kertay hain.
Na sirf dantoongharelu totkay aur beauty tips aap kay sath share ki jati hain jo k na sirf apkay daantoon ki hifazat k liye ahem hain balkay apkay daantoon ki khoobsoorti mein izafay ka bais bhi hain aur yellow teeth ko white karne main bhi helpful hain.
Totkay (Upay) and Beauty Tips for Teeth Whitening:
Daantoon ko sufaid aur chamakdaar bnanay k liye yani teeth whitening k liye khanay ka soda aur namak mila ker brush karain.
Daantoon per leemoon ka chilka ragernay say chaye, cigarette, paan k daag chalay jatay hain aur dant safaid yani white nazar atay hain.
Daant
Daantoonn aur fruits jaisa k gaajar, saib, shaljumHamesha kuch bhi khanay k baad daant yani teethIn tamaam beauty tips aur teeth totkon aur teeth whitening bhi kar sakte hain.
R Urdu: Short Articles
Showing posts with label Short Articles. Show all posts
TERBIYAT KI KAAMI K ASRAAT
Aaj kal k bachon ki trf dekha jaaye to maa baap sara zoor taleem per dety hain aur terbiyat ko nazar andaaz kr dety hain, yehi asal wajah hai k hamara mashraa tezi se tabahi ki trf barhta jaraha hai.
Maa apni aulaad ko terbiyat dene ki bajaye apni job ko terje deti hai or bachon ko aaya k hawaly kr deti hai, jb k aaj kal k bachon ka haal ye hai k wo agay se seedha seedha jawab de dety hain k meri maa na bano ya mera baat bannay ki zarurat nhe hai.
Jo bacha terbiyat he kesi aur se hasil nhe karna chahta wo bhala bara ho kr kesay aik acha insaan banay ga.
Dusri trf ye baat bhi qabil-e-gor hai k maa baap bachon ki hr khuwaish ko pura karne ki kosheh krty hain, aik trf to terbiyat nhe to dusri trf khuwaish ko pura karne ki wajah se bachon k ander adam bardash paida hojaati hai, phir ye kesay mumkin hai k bachay bary ho kr apni khuwaish ko pura karne ki kosheh nhe karengy.
Khuwaish ko pura karne k chakar me galat raaston per nikal party hain, zaheri se baat hai jb controlling power he khatam hojaye to phir kesay mumkin hai k baray ho kr bachay behayai ki trf naa jayen. Bachon ki terbiyat aur un ki khuwaishaat per control kar k he unhain aik bethar insaan banaya jaasakta hai
SUICIDE VS DEATH PENALTY
Survey se ye pata chalta hai k duniya bhar me zada ter log mohabbat me nakaami ki wajah se suicide karty hain, mohabbat me dokha kha kr ya phir jis k sat relationship me hoty hain wohi cheat kar raha hota hai.
Aik trf wafadaari is level ki hoti hai k dil me bhi kesi aur ka khayal nhe anay dety aur na he kesi dusray ki trf dekhty hain to dusri trf jis k sat itna mukhlis hoty hain wohe peet pechay dokha de raha hota hai aur phir dil brdash nhe karta phir nobat suicide ki aajati hai.
Aakhir kyun aik mukhlis shaks is duniya se gaya aur aik behaya shaks ab kise aur k sat relationship me hai.
Islam is bat ko oppose karta hai aur cheat karne waly shaks k liye death penalty tajwees karta hai, kyun k Islam naik aur pakeezah roohon ki qadar karta hai aur khudgerz roohon ko saza deta hai jo sirf apni zaat k bary me sochti hain aur dusron k jasbaat ki parwah nhe karten.
Islam insaani mashray ko jungle aur janwar bannay se rokta hai jahan jo taqatwar hota hai wohi badshah hota hai, aur hr koi apni marzi chalanay ki kosheh karta hai. Is k bar ask Islam faraiz aur commitment per zor deta hai, taakay mashra aik dusray k saat bandha rahy.
INSAAN VS ROBOT
Jo kehtay hain k insaan khud ba khud bn gaye un se pucha jaaye k agar insaan hazaaron lakhon saal pehlay khud ba khud ban sakty thay to robot khud ba khud kyun nhe banay.
Insaan aur Robot dono k internal structure ko agar dekha jaaye to pata chalay ga k insaan ka banna robot se kahen zada mushkil hai, robot to aik Engineer bhi bana sakta hai per insaan banana aur us k ander rooh daalna kese insaan k bs ki baat nhe, aur naa he ye khud ba khud ho sakta hai.
Aaj k dour me atheist (mulhid) ALLAH ka inkaar kr k apnay bana'nay waly ko dhundnay chalay hain, mazhab ki pabandiyon se bachny k liye pehlay ALLAH ka inkaar karty hain phir kehty hain k is kainaat ko bana'nay wala koi aur hai, aur usne koi kitaab nhe bheji apni farmanbardari k liye.
Ye kesay mumkin hai is kainaat ko bana'nay wala itne zabardast makhlooq banaye aur usay apni pechan na karwaye.
WARGAMES AND PUBG
Wargames me tezi se maqbool honay wala game PUBG ko Pakistan me banned karnay ki kosheh samajh se bahir hai, ye kaha jaata hai k is k graphics aesay hain k nojawanon ko apni taraf mutawajah kartay hain aur unhain deshatgard bana rahy hain. Aesa kehnay walon ne kabhi zindagi me LUDO bhi nhe kehla hota aur batain aesi kartay hain k in se zada games ka kesi ko nhe pata.
PUBG na sirf aik game hai balkay paisay kamanay ka bhi aik zariya hai jis ne nojawanon ka carrier bana deya hai. Khud he kehtay hain k mulk me dollar lao, ab jab dollar aik game k zariye se aaraha hai to in ko takleef ho rahi hai.
Phir ye kehna k nojawan barbad horahy hain un ki taleem ka harj horaha hai, nojawan PUBG se nhe TikTok se barbad horahy hain, banned karna hai to TikTok ko karo jahan paisay kamanay k chakar me aurtain aur larkiyan tawaif ba chuki hain aur un ko is baat ka andaza bhi nhe hai.
Baraye meharbani wargames me aur bhi bohot se games hain jin per waqai me banned lagna chahye aur un games me to Islam ki toheen bhi ki jaati hai, lehaza un games ko foran banned karen.
International Women's day aurton ka aalami din lakin Pakistan me aurton ki badnaami aur toheen ka din, jahan aurtain sarkon per nikal kar apnay hakook mangnay k bajaye na sirf mardon ko zaleel karti hain balkay apnay liye aesay alfaaz istemaal karti hain jisay sun kar aik shareef admi ka sar bhi sharam se jhuk jaye.
Pakistan me kaam karnay wali chand NGOs jin ka maqsad sirf Pakistani larkiyon ko azaad khayal aur awarah banana hai.
Larkiyon ko shadi karnay se rokna aur un k ander carrier bananay ki soch ko parwaan charhana hai.
Mashray me mard aur aurat k darmiyan nafrat paida karnay k liye is qism k jumlon ka istemal keya jata hai k log sun kar kaanon per hat rakh lety hain, magar ye phir bhi baaz nhe aatay, social media aur mukhtalif TV daramon ki celebrities k zariye se jahilaana soch ko parwaan charhanay ki koshehshen din ba din tezi se barhti jarahi hain.
Aap logon se sirf itne guzarish hai k apni aqual khud istemal karen, apni aqual ko kesi ki soch aur nazariye ko bechnay ki galti mt karain. Shukariya
METOO PAKISTAN ME
Jb tk aap chahen tb tk boyfriend jb aap na chahen tb rapest, jb tk aap ki piyaas bujhti rahy kaam nikaltay rahen tb tk best friend jb dil bhar jaye tb MeToo.
Jb Islam aap ko apni izzat ki hifazat ka hukum deta hai tb aap shor machati hain k khali Islam hamary liye hai kya, to nuqsaan bhi to aap he ka horaha hai aur aap he la parwah hain to mard kesay parwah kary ga, pehle khud to apni izzat ki hifazat karna sikh lo, phir agar koi mard najaiz kary tb blame karna.
Izzat ki khud ko apni parwah nhe phir jb nuqsaan uthayen to sara qasoor mard ka, kya khud ka koi qasoor nhe?
Islami ahekaamat ko nazar andaaz kar k aik anjaan namehram ko apni pictures aur videos bhejtay huay ye khayal nhe aata k is ka kya nuqsaan ho sakta hai, phir jb blackmail hoti hain to MeToo yad aata hai.
Agar Islam ko follow keya hota to is qism ki fazool chezon ki zarurat na parti.
Khudara Islam ki baat ko samjhain is me aap he ka to faida hai, apne hissay ka faida khud hasil karen koi dusra kyun aap k faiday ka sochay ga jb aap khud he serious nhe.
RAMZAN JESA MAHOUL AAM DINO ME BHI MUMKIN HAI
Media kehta hai k hm wohi dekhatay hain jo mashray me hota hai.
Jb k mahool bananay se banta hai, kya Ramzan jesa mahool pura saal nhe dekhaya jaa sakta?
Aik Islami mashraa kesa hona chahye agar is per mehnat ki jaye to mashray ko bethar banaya ja sakta hai, ise terha fitnah pehlanay wali websites aur channels ko block kar k bhi mashray ki islah ho sakti hai.
Haqeeqat ye hai k kuch log ye nhe chahtay aur un ka sara daromadar chand fitna angeez ger mazhab log hotay hain jo khud bhe fitnay me mubtala hotay hain aur dusron ko bhi fitnay me mubtala karna chahtay hain.
Bethar yehi hai k aeso ko pechan kar in se bacha jaaye aur mashray ki islah ke kosheh per apni awaz ko kesi bhi platform per na roka jaaye.
FAHASH VIDEOS KA FITNA
Fahash videos ki wajah se duniya me jo tezi se behayai phel rahi hai, us k asraat ab Musalmanon me bhi dakhil hona shuru hogaye hain. Ye jaantay huay bhi k haya Islam ki shahkhon me se aik shahkh hai, aik Musalman jo behayai ka shikaar ho khud ko is fitnay se bacha nhe paata.
Aakhir is fitnay se naa bachnay ki wajohaat kya hain:
1. Waqt per shadi ka na hona.
2. Na umeedi ki kefiyat.
3. Behaya doston ki sohbat.
4. Aurton ki bepardagi aur fashion.
5. Fashion k nam per aurton ka chust aur phata hua libaas pehenna.
6. Net per fahash mawaad ka dekhna.
Kuch logon kay ayterazaat:
1. Mard hawas ka shikaar hai usay apni soch badlna hogi.
2. Mard bura na sochay na dekhay na sunay.
3. Dusri aurton ko bhi apni behen samjhay.
Ayterazaat karne walon se sawal:
1. Asaan kaam kon sa hai, souch ko badalna ya libaas thek karna?
2. Aap apni libaas durust karne wali souch ko nhe badal sakten to phir mard se tawkka kesi?
3. Air mard pedaishi tor per hawas parast nhe hota usay kon hawas parast banata hai?
4. Agar aurat apna libaas urust karlay to is me faida kis ka hai?
Nuqsaan aik aurat ka hota hai to phir souchna bhi aik aurat ko he pary ga k aakhir ye nobat kyun aati hai k aik aurat hawas ka shikaar hoti hai.
Jb aurat is sanjida nhe aur wo apne aap ko badalna nhe chahti to phir ye kesay mumkin hai k aik mard khud ko badal lay ga.
Aakhri bat ye k kuch logon ka ye bhi manna hai k pardah honay k bawajood aurat hawas ka shikaar hoti hai, mera un se ye sawal hai k agar jang ki soorat me aap k samnay 2 hikmat-e-amali paish ki jayen jin me se aik me 100 jaanain janay ka khadsha ko aur aik me 10 jaanain janay ka khadsha ho, aap kis ko ikhtiyar karengy?
Zahri se bat hai jis me km jaanain jayen, pardah karne me bhi km nuqsaan ka khadsha hai, bepardagi me zada.
AURAT KAY LIYE PARDAH KYUN
Aaj kal larkon ka shadi kay liye khubsoorat larkiyon ki demand ka barh jana, aur jo shadi kar bhi letay hain wo aik do saal me apni biviyon se bezaar hojatay hain, kya kesi ne gor keya k is k pechay wajah kya hai?
Wajah khubsoorat chehron ka demagh me beth jaana.
Islam ne aurat ko parday ka hukum ise liye deya hai kay koi mard kesi k husun ko dekh kar apni bivi se bezaar naa hojaye, ya jb shadi ka intekhab karay to us me khubsoorti ko sb baaton per tarjeh naa de.
Ab ye kehna kay mard apni soch ko badlay ye naa mumkin baat hai. Kya ye kaam aurat kar sakti hai kay wo apna makeup chor de?
Jo kaam wo khud nhe kar sakti us ki demand dusray se kyun?
Aakhir nuqsaan kis ka hai ye bhi sochna chahye, bohat se larkiyan rishton k intezaar me bethi hui hain aur koi un ka sirf un ki km shakal-o-surat ki wajah se pasand nhe karta.
Yahan soch ko badalnay ki zarurat nhe balkay apnay character ko badalnay ki zarurat hai.
Aik mard jis ne aurat ko naa dekha ho aur phir us k samne koi km shakal-o-soorat wali bhi laai jaaye to wo usay pasand karly ga, shirt ye hai k us ne kesi namehram ko na dekha ho.
Ab ye hmne sochna hai, agar larkiyan chahti hain k un ki km shakal-o-soorat wali doston ki bhi shadi achay gharanay me ho to phir unhain is baray me sochna hoga, unhain pardah karna hoga.
ERTUGRUL GHAZI DRAMAY KI HAQEEQAT
Aik waqt tha jb duniya kay behtareen dramas Waris, Dhuwan, Alpha Bravo Charlie, Manchalay ka Soda, Andhera ujaala, aur jangloos jesy dramas Pakistan me bana kartay thay, jin me koi na koi moral zarur hota aur insaan ki nasiyat ka sabab banta log in dramon kay dialogue ko aaj tk yad rakhtay hain.
Phir zamana badal gaya dramon ka trend bhi badal deya gaya aur fazool wahiyat qism k dramas ban’nay lagay jin ka na to koi moral hai na maqsad bas aurat ko har roop me mazloom dekhana aur mard ko har roop me zalim
Magar haal he mai PTV per urdu dubbing me Ertugrul Ghazi nashar keya gaya hai jo kay aik Turkish drama hai jisay hamaray Prime Minister Imran Khan ne bhi Pakistani awam ko dekhne kay liye recommend keya hai.
Is dramay main Musalmanon ki apnay mazhab se mohabbat, mili gairat, falah-e-insaani, Musalmanon ka tarz-e-zindagi, Musalman aurton ka libaas aur andaaz bhi acha dekhaya gaya hai
Is dramay ki khas bat is kay dialogue hain jin me aesi taseer hai jo Musalmanon ki zindagi ko badal kar rakh saktay hain.
Europe, Middle East me is per tanqeed ki jarahi hai, India me is dramay ko dekhanay per pabandi hai. Egypt me to fatway tk lag gaye hain.
Zajiri se bat hai kay jis terha duniya-e-kufur ne hamari naslon ko Batman, Spiderman, Superman, Thor, Ironman aur is jesy bohot se farzi kirdar dekha dekha kar asal kirdaron ko gumnaam kar deya hai aur hamaray bachon kay zehnon me aik tasawarati duniya qaim kardi hai jis ka haqiqat se dor dor tk koi wasta nhe, ab jb haqiqi kirdar samne aya hai to kesay hazam hoga.
Is dramay main Kayi (Qayi) qabilay k chand Musalman ka zikar hai kay jin kay pas Emaan tha aur wo apnay Emaan kay bal bootay per puri duniya per cha kar hukumat karne lagay.
Chand dialogue aap ki khidmat me paish kar raha hun jinhen parh kar aap ko andaza hoga kay ye drama Musalmanon kay esaar aur quarbaniyon se bhara para hai.
“Agar tmne apne dushman ko apna watan he nhe balkay aik pathar ka tukra bhi rakhne deya, to takleefain hm per aan parengy.”
“Jis ka koi khowab nhe us ka koi mustaqbil nhe.”
“Hamaray dushman ki taqat hamari bahaduri ki alamat hai.”
“Agar hm gir jaatay hain to puri Islami duniya gir jaye gi, jb tk hm apne aquiday aur riwayaat se masbooti se wabasta hongy hamara sar nhe jhokay ga, aur Islami parcham nhe giry ga.”
“Jb tk hm ALLAH k rastay per chalengy koi bhi hamain ghutnon k bal nhe gira sakta.”
“Agar aap ka dil khalis aur pakiza hai to duniya ki koi shaitani qowat aap ka mahasra nhe karsakti.”
“Zulfiquar se achi naa koi talwar hai aur na Ali A.S se bara koi bahadur zameen per.”
“Asal hero wo hota hai jo nechy girtay he uthta hai.”
“Do taqaten hain aik talwar dusri aqual, aaj tk koi aesi talwar ejaad nhe hui jo aqual ko hara sakay.”
“Mujhe mout ka dar nhe magar wo aakhri saas mere liye haram hogi jis se pehle mai hathiyar dal dun.”
“Hamaray aslaaf ki dastaanain bachon ko sulanay k liye nhe, balkay mardon ko jaganay k liye sunai jaati hain.”
“Jahan insaan jata hai wahan is ka rizq pehlay se pohunch chuka hota hai.”
“Hum khayanat aur dhoka dahi se koi kamyabi hasil karne ke bajaye mout ko tarji dety hain.”
“Haq ki rah per chalnay walon ko mera RAB kabhi tanha nhe choray ga.”
“Jad-o-jehed hamari hai, magar fatah ALLAH ki hai.”
“Hm ya to ghazi banengy ya Shaheed, magar hamari talwaron ki jhankaaren hazaron saal tk sunai daingi.”
“Maiyusi hamary liye haram hai. Hamain ALLAH ki rehmat se maiyous na hone ka hukum deya gaya hai.”
“Agar humne aaj dar k maray busdili ki churiyan pehen len, to hamari naslain zalimon se kampain gi.”
“Tamam jahan bhi agar zalim hojaye to bhi hum zulm se darne waly nhe.”
“Us ghoray per kabhi sawar hone ki kosheh na karo jis per kabu na pa sako.”
“Talwar usi k hat me sajti hai jisay chalani aati ho.”
“Mai gaddar ko maaf nhe karunga chahay wo mera bhai ho.”
“Mai mazloomon ki hifazat karunga chahay wo mery dushman he kyun na hon.”
“Hamaray dilon me kya hai, hm apne alfaaz aur apni mout se zahir karengay.”
“Haq k raastay me agar sari kaynaat bhi tmharay khilaaf ho to bhi tm ye yaqeen rakho k ALLAH tmharay saat hai.”
Yaad rakhain Qaumain kamyab he apnay nazariye se hoti hai aur jo dusron ko follow karti hain wo hamesha pechay rehti hain, kabhi taraqqi nhe karsakten.
MOLANA TARIQ JAMEEL KI MEDIA SE MAFI
"Molana Tariq Jameel Ki Jhooton Se Mafi"
Wsay to is topic ka nam hona chahye tha, khair, jo salook media ne Molana Tariq Jameel k saat keya is se pata chalta hai, k kon sacha hai aur kon jhoota, jo jhoot bolnay walay hain aur lifafay lenay walay hain un ko molana ki baat se is qadar aag lagi kay unhone molana sahab ko media per bula kar un se mafiyan mangwai hain.
Andaaz chahy jo bhi ho molana sahab shareef-un-nafs admi hain werna yehi baat agar Khadim Hussain Rizvi kardain to media me kesi ke itne himmat nhe kay un se mafi mangwa sakay, ghar se nikalna mushkil kar dengy, ulta mafi mangna par jaye gi aesi demand per.
Media sirf shareef logon per he charhai kar sakta hai, apni badmashiyon me din raat jhoot bak raha hai.
Khabarain to PTV se bhi nashar ki jaasakti hain phir itne saaray channels ko chalanay ka kia maqsad, kia coronavirus in ko nhe lagay ga, jb tk corona hai agar mulk ki maishiyat ka paiiya jaam keya jaa sakta hai to phir channels ko bhi band keya jaasakta hai, sirf aik channel se kam chalayen.
Hm log sirf inhain naa dekh kar he in ki islah ka bais ban saktay hain, in ko in ki aokat per laa saktay hain
Hamid Mir aur in jesy dusray journalist jb khud sach sun'nay ki himmat nhe rakhtay to phir logon ko kyun jhoot batatay hain.
Sach waqai karwa hota hai aur wo sach he kia jo jhooton ki cheekhain na nikalwa de.
Haqiqat sb k samne wazy hai.
Labels: News, Short Articles
GENDER EQUALITY YA DISRESPECT
"EQUALITY FOR ALL WILL DESTROY RESPECT"
Equality ya phir disrespect. Kesi kay saat agar barabari nhe ke jaati to yaa to phir us ki izzat ki jaati hai ya phir usay zaleel samjha jaata hai.
Agar Eurpoe aur America ka haal dekhen to wahan Equality ki baat sb se zada ki jaati hai, magar wahan izzat ka janaza nikal chuka hai, naa buzargon ki koi izzat naa Maa Baap ki koi izzat, mard aur aurat tk ki koi Respect nhe.
Islam kehta hai kay agar tmharay Maa Baap ya un me se koi bhi aik apne burhaapay ko pohunch jaaye to unhain uff tk naa kaho. Europe aur America ka haal ye hai k Maa Baap apni jawan aulaad ko uff tak nhe kar saktay, unhain koi Right nhe.
Hamaray mulk me bhi bad-qismati se ye jahalat Gender Equality kay naam se aam karne ki kosheh ki jaarahi hai, jis ki wajah se Respect khatam hoti jaarahi hai.
Guzray zamanon mai agar koi aurat ghar se nikalti to mard usay raasta detay thay us ki izzat karty thay ab jab se aurat ne khud apni izzat karna chor de hai aur mard kay muqabalay per utar aai hai, natija ye nikla kay mardon me aahista aahista un ki izzat khatam hoti jaarahi hai.
ALLAH naa karay k wo waqt aaye k koi aurat ghar se bahir parishan ho aur koi mard us ki madad karna wala naa ho.
ALLAH hamaray mashray k logon ko aqual de Aameen.
QUARANTINE RAMAZAN 2020 IN PAKISTAN
Media ke hat dharmi aur dogla pn wazay, media ka dhanda khub chal raha hai aur inhain dekhnay walon se guzarish hai kay aakhir aap log kyun in ka shikaar hotay hain apni aakhrat ki kyun nhe fikar kartay.
COVID-19 kia sirf masjidon kay liye hai, masjid jaanay walon ko to danday paren aur jo logon ka melaa muftay (muft inaam) kay chakar me TV channels kay bahir laga hua hai ye kia hai?
Inaam taqseem horahay hain yahan jis jis ko Corona taqseem hoga us ka naa to koi zikar kary ga aur naa he koi post bana bana kar social media per share kary ga.
In TV media walon se pucha jaaye kay itna shor machane kay baad kia ye melaa lagana zaruri hai, ab kidhar bhag gaya Corona?
Ya business karne ka time aagaya hai is liye Corona wali khabron per thora halka haat rakho.
Ab koi funded NGOs waliyon ko aur liberal partiyon ko takleef nhe hogi, jin ka saara zor he Masjid band karany per tha.
LOG DEKHNA CHAHTAY HAIN
TV aur social media per barhti hui behayai aur jb in logon se pucha jaaye ya mana keya jaaye to agay se kehty hain k log dekhtay hain log dekhna chahtay hain. In ko jawab sirf itna sa hai kay behayai sirf behaya log dekhna chahtay hain aur aap un ko sudhaarnay kay bajaye ulta baqiyon ko bhi kharab kar rahy hain.
Shaitan behayai ki taraf bulata hai, aur ye log bhi shaitan ka kaam kar rahay hain, in se khud bachain aur apne bachon ko bhi bachayen werna ye log aap kay bachon ko aap se he begana kar dengy.
Agar burai ki jagah achai ko pehlaaya jaaye to log khud burai ko chor kar achai ki taraf aana shuru kar dengy.
Kia tabligh kay kaam ki barkat kesi ne nhe dekhi? Kitnay log Namaz parhna shuru hogaye hain kitnay actor actresses khud ko badal chukay hain, ye sb badlay he naik aur deen dar baaton ki wajah se hain.
Haq baat logon tk pohunchti hai tb he log badalty hain aur ye media waly kehty hian kay log behayai dekhna chahtay hain. Aur mai kehta hun log nhe dekhna chahtay aap dekhana chahtay hain logon ko. Logon ka kaam he dekhna hai aap jo dekhayen gy log wohi dekhengy.
Har urooj ko zawal hota hai aap kay is shar aur fitnay ko bhi zarur zawal aaye ga.
Ertugral ki badolt aap ka bhanda bhi phoot gaya aur aap ki nikalnay wali cheekhain bata rahi hai k jo dekhaya jaata hai wo logon per asar andaaz bhi hota hai.
#SNL #Kim #john
DARING PERSON YA NAFSIYATI MAREEZ
Aap ne mukhtalif daring or reality shows dekhay hongy aur un me anay waly ajeeb-o-gareeb qism kay log bhi, samajh to ye nhe aati kay jo log in shows me aatay hain unhain daring persons kaha jaaye ya nafsiyati mareez. Jb un logon ka interview hota hai ya un se koi baat puchi jaati hai to un ki baaton se pata chalta hai k wo mentally disturbed hai. Phir nasha karne waly aur behaya qism kay logon ki selection hojaati hai show k liye.
Samajh to ye bhi nhe aati kay aesy logon ko select kar k ye kia sabit karna chahty hain kay ALLAH ko naraz karne waly log daring persons hain?
Is per gor karne ki zarurat hai hamain werna hum ne apni anay wali nasal ki soch ko tabah karne kay liye koi kasar nhe chor rakhi.
TV NEWS MEDIA KA FITNAH
TV news media ko agar dhokay aur brain washing ki factory kaha jaaye to galat naa hoga, jo bina kesi tehkeek kay khabar bana deti hai aur puri qaum ko takleef aur parishani me daal kar phir baad me unhe khabron ke tardeed kar deti hai.
Mera is qaum se sawal hai jb aap sb kuch jaantay hain phir kyun in ko dekh kar in ki rating me izafa karty hain, jo channels jhoot boltay hain ya jin ka jhoot bad me sabit hojata hai unhain dekhna chor kyun nhe detay, taakay un ko aqual aaye un ki rating km ho, werna aap aur aap kay ghar waly he khuwar hongay un ki in harkaton ki wajah se.
Hamari qaum ka yehi to sb se bara masla hai k koi bhi sahi kaam ho to log ye sochna shuru kar detay hain k sirf mery karne se kia hoga. Aap kay karne se he bohat kuch hoga werna km se km aap apne ghar walon ko to affwahon se mehfooz rakh saktay hain. Aap ki aik kosheh mashray ki islah ka zariya ban sakti hai.
ALLAH hamain aqual de Aameen.
MODERN NAFSIYATI MAREEZON KI BARHTI HUI TADAAD
Insaan agar fitrat se hat jaaye to wo nafsiyati mareez ban jata hai kyun k usay is baat ka andaaza he nhe hota k us k ger fiteri fail aur baaton ki wajah se mashray per kia bury asraat paren gy. Ise terha log bhi jb nafsiyati mareez hojayen to wo bhi in ger fitri baaton ko sahi samajhna shuru kar dety hain. Aur tehkeek gor-o-fikar ka dairah wahen khatam hojata hai.
Hamaray mashray me nojawanon me tezi se phelti hui ye waba ab waba nhe samjhi jaati, jahan jasbatiyat aur nafs parasti ko haq samjha jaane laga hai aur usay "rights" yani haqooq ka nam de deya gaya hai, ab chahay jins parasti (behayai) ho ya nam nehaad azaadi, man chahi zindai ko rights ka nam de deya gaya hai. Jb k hm Islam ko man'nay waly hain hm ne Kalma parha hai, hamain to is qism ki baatain karna zaib he nhe daten, magar afsos k Islam k baray me parha kuch nhe aur chalay behaya logon ki himayat karne, aur aaj kal k ye modern jahil Musalman kafiron ko rights dilwane k chakar me apne qawaneen badalna chahtay hain.
ALLAH ne to aik musalman ki zimadari lagai the k wo logon ko burai se rokay aur achaai ki dawat de magar yahan ulta hisaab chal raha hai, agar koi kesi ko burai se rokay to roknay waly ko bura samjha jata hai k wo kyun kesi ko rok raha hai, us ki marzi kuch bhi karay.
Kis qadar jahalat phel chuki hai nojawanon me. Ab in logon ko modern nafsiyati mareez na kahen to aur kia kahen?
AGAINST ISLAM KOSHEHSHEIN TAIZ
Corona virus ki aar may aik taraf news media or social media per Islam ko badnam karne ki puri kosheh ki jaarahi hai, to dusri taraf is farig time may aap ko Islam aur Quran se door rakhne k liye mukhtalif logon k zariye se duniya jahan ki masfooriyat dekha dekha kar aap ko ghar may masroof rehne k totkay bataye jaarahy hain. Taakay aap is museebat may ALLAH ko yad karne aur usay mananay k bajaye fazool kaamon me apna waqt zaya kar sakain.
Har Jummay ko aik fitna khara keya jaata hai aur media per pura zour hota hai k virus ko pehlaanay ka zimadar sirf Masjidon ko qarar deya jaaye kesi aik Masjid me bhi Jummay ki namaz hojaye to qayamat aajati hai, pura media sar char kar bolna shuru kar deta hai, inhein us waqt super market ka rash nazar nhe aata jahan har shaks har product ko haat lagata hai aur counter per to lazmi har koi aata hai. Koi safety ka proper intezam nhe ghar se ya market me dakhil hone se pehle khud ko achi terha paak saaf nhe karta. Koi media is issue ko highlight nhe kar raha.
Is k bar ask Masjidon me log apni Namaz parh kar chalay jaatay hain naa kesi chez ko haat lagana parta hai. Masjid me dakhil hone se pehle jis ka wuzu nhe hota wo pehle wuzu karta hai khud ko paak karta hai, phir ye virus kesy phel sakta hai, jb har shaks paak ho kar Namaz parhne jaaraha hai, aur aik shaks k baraber me 2 se zada log nhe hotay, phir ye Masjid me tezi se kesay phel sakta hai?
Dusri taraf social media per post bana bana kar share kary gaa rahy hain, aik doctor sahab PIMS hospital k baray me likhtay hain k 2 corona k shikaar mareez hospital se nikal gaye aur Jumma parh kar wapis aagaya, mera sawal ye hai k yahan kis ki galti hai aap Musalman ya Namaziyon ka mazaq uranay ki kosheh kar rahy hain, aur mai kehta un k yahan hospital intezamiya ki gaflat hai k 2 shaks jo coronavirus ka shikaar bhi hain wo Isolated ward se aram se nikal bhi jaatay hain aur wapis bhi aajaty hain, is qadar la parwahi. Masjid jahan k baray me pata bhi nhe k wahan koi mareez hai ya nhe wahan k liye itne sawalaat aur hospital ka wo ward k jahan mareez mojood hain is qadar ger mehfooz aakhir kyun?
Meri aap se sirf ithe darkhast hai k khud ko aur apni naslon ko Islam mukhalif agendon se door rakhain aur media aur social media k Islam mukhalif jhoot per kaan na dharen, usi waqt channel hata den taakay in ki rating gir sakay aur Islam mukhalif posts ko dislike karen, taakay Islam dushman logon ki hosla shikni hosakay.
YE QUARANTINE NHE QURAN TIME HAI
Jitne tezi se Qayamat ki neshaniyan zahir horahi hai, shayed he is se pehle kabhi zahir hui hon, Madinah sheher weraan horaha hai, Hajj bhi mouqff hone ka imkaan hai, jaan leva waabain phoot rahi hain, fitnay aam hain, duniya ki aabadi tezi se km horahi hai.
Kia ab bhi waqt nhe hai Musalmanon k pas ALLAH ko yad karne ka, ye quarantine nhe Quran time hai, a to waqt bhi hai sb k pas koi bahana nhe hai, ab bhi na samjhay to phir kabhi nhe sudhar saktay aap.
Hm roz taal taal kar sirf apne aap ko dokha de rahy hain badalna hai to abhi kyun nhe, kal kyun?
Kal bhi nhe badlo gy aur ise terha mout aajaye gi, aur mout to zarur aani hai, dil din ba din pathar hota jaye ga, badalna pehle se bhi mushkil hojaye ga, badalna hai to abhi badlo khud ko.
ALLAH hamain aqual de, hidayat de Aameen.
Dengue Fever - Dengue Feaver in Urdu — Zubaidabeauty.com
Duniya ke beshtar mumalik ki tarah Pakistan mein bhi aaj kal dengue bukhaar ki wabaa taizi ke sath phail rahi hai. bad qismati se is ke phelao ki barri wajah munasib hifazati iqdamaat aur agahi ka nah hona hai. Aur shayad isi wajah se aam si bemari mohlik aur khatarnaak soorat ikhtiyar kar layte hai. Dengue bukhar ko ( Break Bone Fever ) ke naam se bhi jana jata hai. Kyunkay bukhaar ke drwan hadion aur pathon mein itna shadeed dard hota hai ke haddiyan tuutatii hui mehsoos hoti hain.
Dengue bukhar aik makhsoos kisam ke madah machar ( Aedes Aegypti ) ke katnay se phialta hai jo aam tor par saaf pani mein parwarish paata hai. Is machar ki jasamat aur tangen aam machar ki nisbat barri aur lambi hoti hain. Kisi mutasir shakhs ko katne se dengue bukhar ka virus machar mein ajata hai aur agar yeh machar kisi dosray shakhs ko kaat le to yeh virus is shakhs mein muntaqil ho jata hai.
Dengue bukhar un logon ko zyada mutasir karta hai jinki qowat e mudafat kam hoti hai jabkay bachay aur kamzor sehat ke haamil afraad bhi is bemari se ziyada mutasir hotay hain. Dosray macharon ke bar aks dengue bukhar ka baais banane wala machar ziyada safai pasand hota hai. yeh ganday pani ke johrhon aur gharhoon ki bajaye gharelo water tnkyon mein ya un ke qareeb, saaf pani se bharay bartano aur barish ke saaf pani mein taqreeban sara saal hi palta rehta hai.
Chaar mukhtalif qisam ke virus insano mein dengue bukhar ka baais bantay hain aur aik qisam ke virus ka hamla sirf aik baar hi hota hai. Doosri martaba bukhaar dengue ki doosri qisam ki wajah se ho sakta hai, aur yun zindagi mein kisi bhi shakhs ko ziyada se ziyada 4 baar yeh aarzah la-haq ho sakta hai. Dengue phelanay wala machar umooman tulu aftaab ya ghuroob aftaab ke waqt kaatta hai. Agar is ka bar waqat ilaaj na karwaya jaye to yeh jaan lewa saabit hota hai.
Dengue bukhar ki alamat
Dengue bukhar ki mandarja zail alamat ho sakti hain.
Taiz bukhar, jism ka aik dam sard ho jana,
Jism, pait ya aankhon ke peeche shadeed dard,
Jild par kharish ya surkh dhabbe ka namudar hona aur bukhaar ka khatam ho jana,
Naak ya muh se khoon aana aur saans lene mein dushwari hona,
Baar baar ulti aur behoshi tari hona, kamzori aur pasina aana,
Kalay rang ka pakhana aana ya qabz hona,
Bohat ziyada pyaas lagna ya mun ka khushk hona,
Dil ki dhadkan ka taiz hona, blood pressure kam ho jana waghera.
Agar in mein se koi bhi alamat zahir ho to foran Doctor se rujoo karen. Alamaat baggar jayen to dengue bukhar hemorrhagic bukhar mein tabdeel hojata hai. Bukhaar ki is qisam mein khoon se Platelets ki tadaad kam hojati hai, jism se bleeding shuru ho jati hai aur khoon mein shaamil Plasma bhi kharij honay lagta hai. Blood pressure bohat lo hojata hai, jigar kaam karna chore deta hai aur mutasirah shakhs komh mein chala jata hai.
Dengue bukhar se bachao aur ahtiyati tadabeer
Ilaaj se ziyada agar ahtiyati tadabeer aur bachav ke iqdamat apane jayen to dengue bukhaar se bacha ja sakta hai. Dengue bukhaar se bachao ke liye mandarja zail ahteyati tadabeer apnayen.
Iss bimari par qaboo pane ke liye macharon ka khatma karna zaroori hai. macharoon ki afzaish ziyada tar gharon mein pani jama karne ke bartano, poudoun, pani ki tnkyon, water cooler, istemaal shuda tyre aur aisi jaghen jahan baarisho ka pani jama ho wahan hoti hai. un tamam jaghon se pani ko khatam karne ki koshish karen ya usay dhaanp kar rakhen.
Ghar mein machron ko bhagane ka spray kare. jism par Repellent lotion ya kareem ka istemaal karen. Poori aasteen ke kapray pehnein, raat ke waqt machar maarny walay coil wagra astamal karen aur jaali ya net ( Machar Daani ) ke andar soyen, ghar ke ird gird ke mahol ko saaf rakhen.
Munasib iqdamat kay bawajood agar macharon ki tadaad mein kami na ho to muqami intizamia se darkhwast karkay ilaqay mein machar maar spray karwaen.
Dengue ki tasdeeq ke liye doctor khoon ke test aur excer y waghera kerwatay hain. ِIss marz se bachney ke liye koi vaccine mojood nahi is liye ahteyati iqdamaat apna kar hi is marz se bacha ja sakta hai. Tasdeeq hotay he doctors mutasira mareez ke jism me namkiyat ki miqdaar ko berhate hain aur dard kam karne ke liye adwiyaat dete hain, agar hemorrhagic bukhar ho to mareez ko Platelets lagatay hain.
Dengue se mutasir mareez ka temperature 102 degrees Fahrenheit se kam rakhe, dard ki shiddat kam karne ke liye sirf paracetamol tablets dain disprin aur Brufen tablets har gaz nah den.
Dengue se mutasir mareez ko uski normal khurak ke sath sath ziyada miqdaar mein pani, namaqool ya lemon pani, taaza phalon ka juice, soup aur doodh waghera dein taaki is ke jism mein qowat e mudafiet peda ho.
Dengue bukhar ke liye gharelu totkay
Dengue bukhaar se nijaat ke liye aap munasib ilaaj ke ilawa mandarja zail mein bayan kiye gaye gharelo nuskhon par bhi amal kar satke ya sakti hain. Bayan kiye gaye totkay dengue bukhaar ke liye azmooda hain aur jism mein qowat mudafat peda karne mein behtareen hain.
Dengue bukhar ke mareez ke khoon mein platelets ki tadad bohat kam ho to usay har aik ghantay baad 1 glass bakri ka doodh pilain. Is se aik hi din mein plate lets ki tadaad 5000 se 80000 ho jati hai.
Papita ke pattay bhi dengue ke marz ka Shafi ilaaj hain, Papita ke 2 taaza pattay le kar uska ras nikal len, subah shaam mareez ko pilain, platelets chand ghanto mein behtar ho jayen ge.
Kaali mirch 1 chamach, kalonji aik chamach, Chirata ke chand pattay, afsanteen (common wormwood) 10 gram bareek pees len. Ek garam din mein 3 martaba ajwain aur pudina ke qehway ke sath dengue bukhaar ke mareez ko den. 2 din mein mareez tandrost ho jaye ga.
Dengue bukhar ki shiddat kam karne ke liye 3 gram choti alaichi powder aur 12 gram barg tulsi mila len. din mein 2 martaba qehway ke sath mareez ko den to bukhaar ki shiddat aur dard kam ho jata hai.
Ek chamach shahad ko 1 cup neem garam pani mein mila kar subah nehar mun aur dopehar o raat ke khanay se 1 ghanta qabal piyen. Uskay ilawa royal jelly dengue bukhaar ke liye taaqatwar anti infection ghiza hai.
Dengue bukhar se mutasira afraad Vitamin K, Vitamin B aur Vitamin C par mushtamil khoraak ziyada se ziyada istemaal karen. Roz maraah ghiza mein chawal, moong ki daal, shaljam, chakandar, gaajar, band gobhi, angoor, aanar, sangtrah, saib aur mosammi waghera ka istemaal bhi is marz mein mufeed hain.
Home › Dengue Fever Disease
jo kisi ki naseehat nahi sunta is ki kaun madad karay gaa in English is- Urdu to English Translation Idiom Dictionary
jo kisi ki naseehat nahi sunta is ki kaun madad karay gaa in English
Words meanings used in Jo kisi ki naseehat nahi sunta is ki kaun madad karay gaa
Jo umeed khow bethay is say barh kar koi baad qismat nahi
Idioms related to the words in jo kisi ki naseehat nahi sunta is ki kaun madad karay gaa
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What is jo kisi ki naseehat nahi sunta is ki kaun madad karay gaa meaning in English?
What are the idioms related to jo kisi ki naseehat nahi sunta is ki kaun madad karay gaa?
Here are the idioms that are related to the jo kisi ki naseehat nahi sunta is ki kaun madad karay gaa idiom.
Author: Mezijin Zurn
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qanaat say barh kar koi dolat nahi in English
qanaat say barh kar koi dolat nahi - قناعت سے بڑھ کر کوئی دولت نہیں in English means;
Words meanings used in Qanaat say barh kar koi dolat nahi
Meanings of the Urdu words used in qanaat say barh kar koi dolat nahi - قناعت سے بڑھ کر کوئی دولت نہیں are;
Idioms related to the words in qanaat say barh kar koi dolat nahi
Here is a list of some of the idioms that are either related to the qanaat say barh kar koi dolat nahi or use words from this idiom.
What is qanaat say barh kar koi dolat nahi meaning in English?
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Ilm O Aagahi - KSARS
ae Allah to jisay chahta hai zameen ka waris bana deta hai aur jisay chahta hai ghulami mein mubtala kar deta hai. Izzat o zillat tairay ikhtiyar mein hain. Duniya ki tamam bulandion tairay dast qudrat mein hain aur to har cheez par qadir hai. To hi woh maalik hai jo tahazeeb o tamaddun ke din ko raat mein aur raat ko din mein badalta rehta hai. Murda aqwam ki khakstar mein hayaat peda karta hai aur zindah aqwam ko mout ki neend sulana teri sunnat hai. (All Imran )
Jis terhan raat aur din tulu aur ghuroob hotay rehtay hain isi terhan iqtidaar bhi aqwam aalam mein radd o badal hota rehta hai. Babul aur misar ki t_hzibin apni poori aan baan aur shaan o shaukat ke bawajood zamee doze ho gayeen. Tahazeeb ka aftaab kabhi mashriq par chamakta tha, phir yunan ilm o aagahi ka markaz ban gaya. Phir yunan choti choti reyaston mein taqseem ho kar khatam ho gaya. Dekhte hi dekhte saltanat room wujood mein aa gayi. Aftaab tahazeeb phir poori terhan maghrib par chamaknay laga kuch arsay baad iran ne zindagi ki aik nai angrai li. Yahan tak ke registaan arab se ilm o urfan ke baadal utthay aur un ilm o urfan ke baadalon se mashriq o maghrib dono hi sairaab ho gaye.
Aur phir jab muslim qoum ne apna tashkees kho diya, apna kirdaar ghinauna bana liya to ilm o aagahi ka sooraj maghrib ki taraf lout gaya. Aaj pust aqwam aala aur buland hain aur aala aqwam sabiqa pust aqwam ke samnay zillat o ruswai ki tasweer bani hui hai. Qoum ke iflaas ka yeh aalam hai ke ilm o hunar mein hi nahi, apni muaash mein bhi khud kafeel nahi hai. Woh qoum jo quran ko nafiz karti thi muashi aitbaar se itni mflok al haal hai ke is ki soch aur fikar par bhi parday par gaye hain. Sood jaisi laanat ne islam nafiz karne wali qoum ko is terhan be bas o majboor kar diya hai ke haqeeqat ka bermila izhaar bhi aik layanhal masla ban gaya hai. Allah kehta hai :
sood lainay walay, sood dainay walay aur soodi maeeshat mein zindah rehne walay Allah ke aisay dushman hain jo Allah ke sath haalat jung mein hain. Tamam musalman namazain bhi parhte hain, rozay bhi rakhtay hain, hajj bhi karte hain, zkoh bhi dete hain. Aqal dast bagraiban hai ke Allah ke dushmanon ki namaz, namaz kis terhan hui. Allah ke sath haalat jung mein rehtay hue rozay ki barkaten aur saadatein kaisay haasil hongi. Jin logon ko Allah ne apna dushman qarar day diya hai woh kis mun se khanah kaaba ka tuwaf kar satke hain aur khanah kaaba ke anwaar o tjlyat se Allah ke dushman kionkar munawar ho satke hain ?
Tareekh aik azeem gawah hai ke jis qoum ne Allah ke banaye hue qanoon ka mazaaq uraya, Allah ne is qoum ko pust aur zaleel kar diya.
Kya hamaray liye abhi bhi lamha fkrih nahi aaya ke hum apne zahir aur batin ka muhasba karen.. .. .. ?
Pani mein do hissay hydrogen aur aik hissa oxygen hai. Agar is ki miqdaar ko zarra bhar ghataya barha diya jaye to aik zeher tayyar ho ga. Agar yeh dono anasir masawi miqdaar mein jama kar diye jayen tab bhi aik mohlik murakkab banay ga. Oxygen aur hydrogen har do qaatil aur mohlik gas hain jin ke mukhtalif awzan se lakhoon murakabat tayyar ho satke hain aur har murakkab zehar hala hal hota hai lekin agar do hissay hydrogen aur aik hissa oxygen ko aik jagah kar diya jaye to un do zehron se jo pani tayyar ho ga tamam alameen ke liye hayaat o mamat ka zareya hai.
‘‘ Aur hum ne pani se har shai ko hayaat ataa ki.’‘ ( Surah Anbia )
‘‘ hum ne har cheez ko moueen miqdaar se peda kya hai.’‘ ( Surah Qamar )
‘‘ har cheez ke khazanay hamaray paas hain aur hum moueen miqdaar mein har cheez ko nazil karte hain.’‘ ( Surah Hijr )
subhan Allah ! Kya kya nishanain Allah Taala ne ghhor o fikar karne walon ke liye batayi hain !
Lemoo aur kaali mirch dono cheeze hydrogen das hissay aur carbon bees hissay se tayyar hotay hain lekin miqdaron ke tafawut aur allag allag taayun se dono ki shakal, rang, zayega, hajam aur taseer badal gayi. Isi terhan koyla aur heera carbon se wujood mein atay hain. Lekin miqdaron ke allag allag taayun se aik ka rang kala aur dosray ka rang safaid ban gaya hai. Aik qabil shikast aur dosra thos hai, aik kam qeemat aur dosra nayaab hai ,
Aik noo insani ko hayaat no ataa karta hai aur dosra angishteri mein zeenat o zebaish ke kaam aata hai.
Allah rab alameen ne jis mohabbat aur ygangt se noo insani ko peda kya hai, waisi hi mohabbat aur ygangt ke sath woh chahta hai ke insaan kaayenaat mein hukmaran ban kar Allah ki badshahi mein shareek ho taa ke Allah ki niabat aur khilafat ka haq ada kar sakay.
Baghbani KareeN - KBLive
baghbani, aik dilchasp, Khushgawar aur mufeed mashgala hai. agar aap yeh janna chahtay hain ke baghbani ki ibtida kaisay ki jaye to aayiyae aap ki rahnumai kar dete hain. agar aap ke ghar mein kachi zameen hai to yeh bohat achi baat hai, lekin kachi zameen nah ho to gamlay se bhi kaam chalaya ja sakta hai. ya phir ghar ke bahar aisi jagah jahan poda lagaya ja sakay to is ka intikhab kar len .
agar aap flat mein rehtay hain to gamlay ka intikhab hi munasib hai. is ke baad –apne shoq ka aaghaz kar den .
sab se pehlay to aap ko poudoun, un ki nashonuma, mausam aur matti ke baray mein poori maloomat honi chahiye, yani aap ko maloom ho ke aap jis jagah poda lagana chahain, wahan ki matti kis qisam ke phool, poudoun ko qubool karti hai aur kis mausam mein kon se poudoun ki afzaish ki jati hai .
jis jagah aap ko pouday laganay hain wahan dhoop ka guzar hona bhi zaroori hai aur pani bhi munasib miqdaar mein diya jaye .
pouday hamesha achi nerceri se khareedain. pouday kharedtay waqt sehat mand poudoun ka intikhab karen jin mein kaliyan hon, taakay un ke khilnay tak aap un ke nazare se lutaf andoz hon. murjhay hue pouday har gaz nah khareedain aur woh pouday bhi nah len jin ke phool poori terhan khulay hue hon, kyunkay woh phool chand dinon mein murjhaa jayen ge .
aap poudoun ke baray mein nerceri ke tajarbay car maali se bhi maloomat haasil kar satke hain .
pouday laganay ke liye zameen ka hamwar hona bhi zaroori hai phir khad shaamil karkay beej bo den ya poda laga den, hasb zaroorat pani day kar is ke bherne ka intzaar karen aur is ki dekh bhaal karte rahen. agar poda murjhaa raha ho to is ka matlab hai ke aap ne usay nazar andaaz kar diya hai. poudoun ki sahih nashonuma aur dekh bhaal ke liye haftay mein aik din zaroor muqarrar kar len .
har haftay un ki taraash kharaash ke sath murjhaye shaakhon aur pattoun ko un se alehda kar den. rozana pani ka chirkao zaroori hai .
mausam ke phoolon ki teen kasmain hoti hain. sardi ke phool, garmi ke phool aur barsaat ke phool. un tenu mein sardi ke phool ki be shumaar aqsam hain aur mausam sarma mein har baagh un phoolon ki wajah se khobsorat aur bharpoor dikhayi deta hai. un mousmi phoolon mein sab se aasaan afzaish barsati phoolon ki sun-hwa karti hai .
aik baar jab un phoolon ke pouday jarr pakar len to barsaat khud hi un ki abyari karti hai. sirf aik baat ka khayaal rakhen ke un poudoun ki jaroon ki matti bharbhari nah ho .
poudoun ki abyari ka fun dilchaspi aur lagan se aata hai. is ke baad aap poudoun ki zaroriat ko bohat achi terhan jaan letay hain. bohat se poudoun ko barsaat ya sardiyoon ke mausam mein ziyada pani ki zaroorat nahi sun-hwa karti, jab ke garmiyon mein unhein nisbatan ziyada pani darkaar hota hai .
aap jab yeh andaza laga saken ke poudoun ko pani ki zaroorat hai bhi ya nahi to is ke liye chand din intzaar karen. agar poudoun ko pani ki zaroorat ho gi to pattay murjhanay lagen ge. bahar ya aasman taley lagey hue poudoun ko pani ki ziyada zaroorat hoti hai, kyunkay woh Sooraj ki shu-aon ki zad mein rehtay hain. woh pouday jinhen ghar ke thanday mahol mein rakha jata hai unhein pani ki zaroorat kam padtee hai .
bareek satah walay pattoun ke poudoun ko pani ki zaroorat kam sun-hwa karti hai, kyunkay aisay bareek pattay sun-hwa se nami haasil karte rehtay hain. pattoun ko ratobat ki bhi zaroorat hoti hai. un ko ratobat pohanchanay ka aik tareeqa yeh hai ke poudoun ko matti ya jarr samait pani se bhari hui kisi tray numa bartan mein is terhan rakh den ke un ka pani se barahay raast rabita nah ho. woh sirf nami haasil karte rahen .
haftay mein aik baar pattoun se gird o gubhar bhi saaf karte rehna chahiye. is terhan poudoun ko zindah rakha ja sakta hai .
jis terhan har jandaar ko pani ke sath sath ghiza ki bhi zaroorat hoti hai, isi terhan poudoun ko bhi sun-hwa karti hai. un ke liye pani ka ihtimaam karne ke sath sath un ki ghiza, yani khad ka bhi khayaal rakhen. khad istemaal karne mein bhi ahthyat bohat zaroori hai. is ka ziyada istemaal nuqsaan pouncha sakta hai .
jis terhan ziyada khanay se bud-hazmi ho jati hai. barhatay hue poudoun ko apni bharpoor nashonuma ke liye is ki bohat zaroorat sun-hwa karti hai, lekin rozana nahi, balkay pandrah dinon mein aik baar .
poudoun ki zahiri banaao singhar yani taraash kharaash par bhi tawajah dainay ki zaroorat hai. har haftay ya pandrah dinon ke baad un ki taraash kharaash kar liya karen. aap ko poudoun ki saakht aur un ki barhti hui ghair zaroori shaakhon se khud hi andaza ho jaye ga ke unhein taraash kharaash ki kitni zaroorat hai .
bohat mamooli si taraash kharaash un ke liye munasib ho gi. yeh bhi aik dilchasp amal hai .
aik gamlay se pouday ko dosray gamlay mein muntaqil karne ka amal bohat ahthyat chahta hai. agar aap ko aik gamlay se pouday ko dosray gamlay mein muntaqil karna ho to is amal ka sab se behtar waqt barsaat ka hai. jab bohat se pouday khud-bakhud jarr pakar letay hain. pouday ko sun-hwa, roshni aur pani ki zaroorat ho gi. agar yeh sab unhein mil raha hai to unhein khilnay se koi nahi rokkk sakta .
poudoun ki nigrani se un ke khilnay ya murjhanay ka andaza ho jata hai .
sehat mand aur shadaab poda dekhnay mein sir sabz, taaza aur chamakdar dikhayi deta hai. jab ke murjhay hue pouday, zardi mael aur sokhey hue hotay hain. sehat mand aur shadaab poudoun ki shadabi is waqt tak barqarar rahay gi jab tak aap is par bharpoor tawajah den ge. murjhaya sun-hwa poda yeh bta raha ho ga ke aap ne usay tawajah nahi di, usay nazar andaaz kar diya hai. aap poudoun se pyar karen. yeh pouday aap ke pyar ka assar qubool karkay aap ke mahol ko Khushgawar aur khobsorat bana den ge. aap pouday laga kar dekhen .
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16 december yaad aata hai Ankhain bheeg jati hain Udaas Nasal
Pakistan news 16 december yaad aata hai Ankhain bheeg jati hain Udaas Nasal
Jab se hosh sanbhala, yahi dekha ke saal ka aakhri maheena December aik ajeeb wehshat aur weerani liye aata. khaiton pay kuhra loutta, baagh ki roshon pay khushk pattay chircharatay. Braamde mein rehne walay kayi kabotar, nandoon mein rakha, raat ka thanda pani pi kar mar jatay. woh barray boorhay jo lagta tha, waqt ko thaamay baithy hain, aksar isi mahinay mein guzar jatay they.
aatish daan mein jalti aag bhi aik ajeeb weerani ka manzar paish karti thi aur sab se barh kar sab khandan ke boorhay jaane kya ajeeb sargoshian karte they, jin mein mujeeb al-rehman, yahya Khan aur bhuto sahib ke naam baar baar liye jatay they. barri boohrian, andheray saweray, jaane kis ka gham mananay ko ansoo pochhti aur niazain deti nazar aatin.
samajh nahi aati thi kon mar gaya? kis ki barsi hai? phir 16 December ki raat abbu ke sabr ka daman haath se chhuut jata tha aur woh dharain maar maar ke itna rotay they ke un ki daarhi aanso-on se tar ho jati thi, rotay jatay they aur kehte jatay they,’ aaj mera baazu kat gaya. ‘
herat is baat pay hoti thi ke un ka baazu, haath paon sir waghera sab durust haalat mein hotay they. mein khuwa makhuwa mujrim si ban jati thi, aur baqi decemeber dukhi shairi suntay hue guzaar deti thi.
waqt ke sath un nohay mein baharion ka ahwaal, apnon ke sitam aur gheiron ke karam bhi sunai dainay lagey.
is waqt lagta tha ke arrey, kitney be waqoof hain hamaray barray, ruthon ko manaya ja sakta tha, baat to kuch itni barri nah thi sab theek ho sakta tha. phir hotay hotay yeh khayaal Rasikh honay laga ke bhae, un ki marzi, woh azaadi chahtay they mil gayi. ab bhool bhi jao. magar woh nasal jab taq zindah rahi, har decemeber yeh maatam un ka muqaddar tha, un mein se jo log ab bhi baqi hain woh is aziat mein zindah hain.
aik nasal ke dukh, doosri nasal ko virsay mein mlitay hain. decemeber ke atay hi sara Pakistan , dukhi sa ho jata hai. chunkay bangal ki alehadgi hamari nasal ka dukh nah thi is liye, sara malba mashooq pay daal diya jata tha. kisi bhi mausam mein bichernay walon ko yaad karne aur un ki be wafai ka tana dainay ko decemeber hi munasib maheena lagta tha. halaank saari duniya is mahinay itni khusihyan maanatee hai ke poooray saal ke liye kaafi hoti hain.
chand saal se mein har is shakhs ka thatha ura rahi thi jo decemeber mein dukhi honay ki koshish karta tha. shayad yeh is dukh se larnay ki ko shash thi jo hamari nasal ka bhi masqoom tha. 16 decemeber ki subah jo kuch paish aaya is ne mujhe mere ehad se kaat ke wahan le ja ke khara kar diya, jahan Pakistan anay walay qaafley kat rahay they, aur decemeber 1971 mein jahan chand ruthe hoon ko sangeen ki noke mein peroya ja raha tha. tareekh ka woh safha, jis ka har lafz khoon se chip chapa tha, hamaray samnay bhi khil gaya.
saneha Peshawar mein jaan bahaq honay walay har bachay mein mujhe apne bachon ki shakal nazar aayi. kitney mah mein so nah payi. uth uth kar sotay hue bachon ko chumati thi aur roti thi, yeh jaane baghair ke is waqt mein bhi apne baap ki terhan aisi harkatein kar rahi hon jin ko kal mere bachay deewangi se tabeer karen ge.
bachon ko shool chore kar, chhutti taq bahar khari rehti aur har atay jatay ko mashkook nazron se ghorti. chand mah mein zindagi qareeban mamool pay aagai, magar pichlle saal decemeber shuru hotay hi mein bolayi bolayi phirnay lagi. ae pi s mein maaray jaane walay aik aik bachay ki niaz dainay lagi, yeh jantay hue bhi ke un ko kisi dua ki haajat nahi. decemeber guzaray nahi guzra aur 17 decemeber ko mein bhi abbu ki terhan roi.
aaj phir decemeber ki wohi manhoos tareekh hai. mujhe un firshton jaisay bachon ke chehray yaad hain, bacha Khan university, queta kidt shool aur senkron deegar sanihay yaad hain. mein bhi apne barron ki terhan siwaye naala o shewan ke kuch nahi kar sakti.
bohat mumkin hai mere bachay bhi yeh hi sochte hon, kitni be waqoof nasal hai hamaray barron ki, yun kar letay to yun ho jata, yun kar letay to yun ho jata. aakhir zaroorat hi kya thi kisi ki aag ko apne sehan mein bharkanay ki? hamari terhan yeh bhi nahi jantay ke ahmaq qoumain tareekh se koi sabaq nahi sikhtein sirf pichli naslon ka ghalat waqt pay ghalat faisla karne ki waarsat paati hain aur zamane ki rahdaryon mein apne pyaron ke nohay karti, sir mein khaak daalti nazar aati hain. un ke dukhoon ki gthrhi har guzarti nasal ke sath bhaari hoti jati hai aur yeh gthrhi un ko uthani hi hoti hai.
abdullah Hussain ne apne chand doston ke sath aik railway station pay logon ko martay ktte dekha, woh kehte they, hum is din ke baad kabhi khush nahi ho sakay. waqt ka kaam guzarna hai guzar jaye ga, lekin yeh bhi aik haqeeqat hai ke hum bhi ab kabhi khush nahi ho satke. is roz 130 bachay qatal nahi hue they, hamari nasal ki hansi qatal hui thi, aur woh nasal, jis ki hansi qatal hojaye aik udaas nasal hoti hai, aik aur udaas nasal.
Tags: hafiza kamzor hafiza cheez
bhoolne ki beemari ka ilaj in urdu
bhoolne ki beemari ka ilaj
Har Cheez Allah ke ahata qudrat mein ha. Koi cheez uske qabza qudrat se bahar nahi. Wo zaat Bari ha jis ne zameen aasman mein har cheez ka ahata kiya huwa ha. Insan ke paas aqal o feham mehdood ha. Wo 1 had se aagay nahi ja sakti.
Aqal be bas aur dang reh jane wali cheez ha. Insan chahta ha ke use mazeed aqal naseeb ho, ye dolat ha jo insan ke Hafiza ki mohtaj ha. Hafiza ilm o aqal ko bahal rakhne ki quwat ka naam ha. Insani Hafiza Kamzor ho jaye to ilm o aqal sab dharay reh jate hein.
Aese log jin ka hafiza kamzor ho jaye ya jin bachon hafiza kamzor ho inhen chahiye ke wo ism Rabbi ko daily Namaz e Fajar ke baad awal aakhir 7 bar Durood Pak ke sath 1440 parh kar pani par dam kar ke pee liya karein chota bacha khud na parh sake to parents us ke liye ye amal karein. Parhaku bacho ke liye ye behtareen amal ha 41 days tak ye mamool apnana ha.
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Kala Jadu Specialist In Pakistan | Famous Kala Jadu Specialist baba
UncategorizedKala Jadu Specialist
Posted on August 19, 2017 by rohaniamliyat786
Kala Jadu Specialist: Online Problem Solution Specialist Baba
aj kal real amil milna bohat mushkil hota hay aksar jali amil logon se jhoot bol kar yeh dawa kartay hen kay jese woh koi Kala Jadu kay ilm kay specialist hon, jab unkay pas jaya jata hay tou koi faayedah hasil nahi hota ulta nuqsan uthana parrta hay. lekin mayoos honay ki zaroorat nahi jahan hamen bohat saray jali fake amil kay baray mei log bataty hen. wahen hamen logon nay bataya Real Amil Kala Jadu Specialist bary mei bhi bataya jinkay pas janay sey unka masla hal hoa aur unhon nay pese bhi nahi liya kam bhi kar diya, aise amil pakistan mei mojud hen.
wese tou online bohat se jadugar banay hoye hain apnay ilm se aapki har tarah ki problem ka solution karna ka dawa karty hain lekin unmei kitna sachai hay yeh aapkou achi tarah maloom hai. aajkal sab dhoka hay isi liay hum nay aapkou free amliyat diay hain jou aap kay har tarah kay problems kay liay bohat mufeed sabit hongay. Inshaa’Allah
jesay kay pori duniya mein har country mei amil kaala jadu mojud hen aise he hamaray han pakistan mei bhi bohat sey real jadu karna walay mojud hen, lekin afsos kay sath kehna parrta hay Real Amil Kala Jadu Specialist In Pakistan ki talash karna bohat mushkil kam hay. ab aap ko pareshan honay ki zaroorat nahi agar ap hum tak pohanch gaye hain tou yeh samajh lain kay aap aik real kala jadu specialist kay pas pohanch gaye hain, koi pareshani ho chahay woh jayez ho ya na’jayez ho hamen koi farq nahi parrta hamara aik jadu amal sey aapki pareshani ka hal ho jayega.
yaqeen karnay waloun kay liay aazmayesh shart hay jadu ka asal ilm hamaray paas khandani , warasti ilm hay jo kaye saalon sey hamary buzargon sey hamarey pas chalta aa raha hay. wese tou jadugar pakistan kay har shehar mei Lahore, Islamabad, Karachi, Peshawar sab jagah paaye jatay hain, asal baat hay unki talash karna mushkil hai.
Kaala Jadu Amliyat Taweez Specialist:
yeh bat tou haqeeqat hay iss mein koi shak ki gunjayesh nahi kay jadu amliyat taweez sab sey powerful, strong hotay hain, yani rohani amaliyat mei sab sey tezi kay sath apna asar dekhatay hen aur har tarah kay jayez wa najayez kam liye ja saktay hain. hamaray han aapko har tarah kay amil milen gay jesay Kala Jadu Amliyat Taweez Specialist hongay, aisay he jo taweezat kay zariay sey kam kartay hain lekin jo ilm amaliyat taweez hamaray pas hain woh duniya kay kisi amil kay pas nahi hongay yeh hamara dawa aap khud aazma kar dekhen gay hamare har amal ka 100% guarantee result hota hai.
iski wajah hamaray pas woh jadu ilm hay jo khud shaitan nay khawab main aakar hamen bataya hay aur ham nay kaye martba tajarbat sey aazmaya hoa hay Amliyat Taweez Specialist jo koi dosra nahi kar sakta hay.
Kala Jadoo Taweez Black Magic Specialist Amil Baba:
jadu kay baray bohat sey logon ko itna ilm nahi hota aksar hum halka sar dard ya bukhar ko bhi jadu ka asar samjh letay hain aur gumrahi ka shikar ho jatay hain aisey mei hum log phir bhi har kala jadu specialist ko talash kartay hain. hamary zehan mei yeh bhi ghalat fehmi paaye jati hay kay jesay lohay ko loha kata hay aisay he jaaddu ko jaduu kata hay, yeh ghalat hay quran se ilaj kiya jaye ga kisi bhi amil baba kay pas jayen agar woh quran se jadu ka ilaj karta ho tou krwana chahiay aise black magic specialist amil baba ji tou bohat mil jatay hain jo dhoka detay hain.
agar aap ko real amil kaala jadu specialist ki talash hay tou aap hum sey aik martba contact karen aap ka masla kesa he mushkil keon naa ho hum zaroor hal kar dain gay. hamare pas aisey amliyat hain jou free hum nay apni website mei diay hoye hain umeed hay aapkou bohat faayedah hoga powerful black magic real amil baba talash karny ki zaroorat nahi hai.
kala jadu specialist for Get Love back:
love kay problems tou aaj kay dour mei har dosray shakhs ko hain chahay woh kisi bhi tarah ka lover houn girlfriend/boyfriend love problems houn ya husband/wife love problems houn hamaray pas sab ka solution hay. hamaray pas woh ilm hay jo shayed kisi dosray amil kay pas ho kala jadu specialist for Get Love back sey aapka lover duniya kay kisi bhi konay mei aap sey naraz ho geya ho ya love nahi karta, koi masla nahi aik aik moqa hamen dain phir dekhain kese aapka lover aapkay qadmon mei hoga. hamara kaye saalon ka jadu tona karna ka experience hay.
aaj tak hamara koi amal bhi nakam nahi hoa jo kam duniya ka koi amil kala jadoo love specialist nahi kar sakta hou love marriage problems solution kay liay houn parents agree nahi hotay powerful love back amliyat tou kala jadu for love back sey sab 100% guarantee solution ho jaye ga.
Powerful Kala Jadu Specialist baba: Jadu Karna Sikhna
aj kal jadu karna kay shouqeen hazrat tou har dour mei paaye gaye hain hamen bhi aksar phone call or email kar kay pochtay hain amil ji kay hamen bhi powerful Jadu Karna Sikhna hay, hum karna chahtay hain. ab hamen koi aitraz nahi kaala jadu learn karna sikhna aasan nahi bas itna yaad rakhiay ga ismei aapko apnay rohani mazhab ki qurbani dena hoge aur shiatani God ko tasleem karna hoga phir jadu jinnat powers hasil hoti hain. afsos kay sath kehna parrta hay kay hamary pakistan mei online khas kar Real Amil Powerful Kala Jadu Specialist baba bilkul nahi hain lekin haqeeqat mein tou aaj bhi real jadu krna wala moujud hain.
bas baat yehe hai unka milna bohat mushkil hota hay keon kay woh makhfi rehna pasand kartay hain agar aapko Jadu Karne Ka Tarika nahi aata tou hum se contact karen hum aap kou complete btayen gay how to learn kala jado , how to do kalaa jadu lekin jadu ki tamam sharayet aapko dil se tasleem karna honge.
World Famous Online Kala Jadu Specialist Astrologer:
ap ko jadu ki haqeeqat sey or Online Jadu Specialist sey inkar nahi kiya jaa sakta yeh aik aisa mazmoon hey aik aisa ilm hey jo zamana qadeem sey aaj bhi apni asli halat mei qayem mojud hey jadoo karney waley ya jadugar zaroor kam ho gaye hen ab woh tadad nahi rahe jo zamana e qadeem mei jadoogaron ki tadaad bohat zeyadah hoay karte thi lakin ap aur ham yeah haqeqat sy moun nahi morr saktey kay jadu ka ilm yaa world famous kala ilm astrologer aaj bhi mojud hey aur iskay karney walay amil bhi hen. jo jadu kartey hen har cheez ka aik tareeqa e kar hota hey agar aap jadu karna chahtey hen tou pehley aap ko amil online Kala Jadu Specialist Astrologer seekhna hona hai jo shayid aj key dour mei seekhna mushkil hay aur naa he koi real baba koi mojud hai.
isi liay ham khud itni mehnat aur waqt nahi lagaa saktay hum bata rahay hein hum nay jab bhi kalaa jadu seekhta tou bohat mehnat sey aur mushkilat ka samna karna parrta hey lehaza har kisi key bas ki baat nahi key woh kala jado specialist in lahore best astrologer in the world karey aur isi liay hum jab bhi kisi problem mei hotey hen.
jab bhi ham Online kala jado Specialist ko talassh shuroo kar leaty hen tou akasr hazrat ko mayoosi he kay siwa kuch nahi milta keon kay inernet per aajkal ya online aamil aksar fraudya fake hota hay lekin kuch aise bhi hain jou kay real astrologer bhi hon gey lekin baat wohi hey jahan itney kaseer tadad mei fake fraud amil baba hon waha aik real amil kala jadoo kisi kou kesy mil saktay hen yah tou aaj kay dour mei bohat mushkil ka kam hey. Islamic Kaala Jadu – We are offering services for all Islamic, Muslim astrology services like jadu, jadoo tona, get love back, black magic spells USA, UK and worldwide.
Kala Jadu Tona Paltana
Ankhoon K Gird Siyah Halqe - Uzalo Online
admin January 19, 2021 beauty, makeup Leave a comment 84 Views
AOA kasy hn aP sb i m MOONA aj ap ko btaoon gee ankhoon k saha halkoon ko kasy metya jas sakta ha or beauty ko kasy nekhar jsa sakta hsa.kaha jata hai ke ankhen rooh ki akkaasi hoti hain, jo insaan ki zindagi ko mo-asar andaaz mein munakis karne ki salahiyat rakhti hain aur kisi ki pehli nazar aap ki aankhon ka hi jaiza layte hai, is liye un ki hifazat aur dekh bahaal nihayat zaroori samjhi jati hai. yahi wajah hai ke khawateen aankhon ki dilkashii aur khoob soorti badhaane par ziyada tawajah deti hain .
mahireen chasham ke mutabiq aankhon ke gird mojood jald insaan ke jism ka sab se hassas hissa hoti hai, is liye un ki hifazat aur banaao singaar mein ahthyat zaroori hai. aam tor par dekha gaya hai ke insaan jab burhapay ki janib gamzan hota hai, yani jawani se burhapay ki taraf qadam berhata hai to is ki jald mutasir honay lagti hai, khaas tor par chehray ki dilkashii aur khoob soorti mein numaya kami waqay ho jati hai, kyunkay hamari aankhon ke gird jhuriyan zahir honay lagti hain, jis se chehra badnuma mehsoos hota hai, lekin baaz logon mein aankhon ke gird kalay bad numa dairay ki shakal mein halqay bhi namodaar honay se chehra mutasir ho jata hai .
aaj ke daur mein logon ne mukhtalif tarz zindagi apna liya hai, jis se un ki roz maraah ki masrofiyat, zehni o jismani sehat, ghizai aadaat aur rehan sehan mein numaya tabdeeli peda hui hai. masrufiyat ke is daur mein ab insaan apni zahiri khoubsurti aur dilkashii se bhi ghaafil ho gaya hai. yahi wajah hai ke kam Umar larkiyon mein aankhon ki khoubsurti barqarar rakhnay se mutaliq masail manzar aam par arhay hain, jin mein aankhon ke gird namodaar honay walay siyah halqay ( black circles ) sir fehrist hain .
darasal yeh halqay hamari jald ke mutasir honay se namodaar hotay hain. jaisay jaisay insaan burhapay ki janib barhta jata hai, yani Umar ke sath sath insaan ki jald khushk honay lagti hai to aankhon ke nichale hissay mein shareyanien ziyada numaya tor par zahir honay lagti hain, jo aahista aahista siyah halqon ka sabab banti hain, lekin is ke ilawa bhi bohat si cheeze un halqon ka sabab ban sakti hain, jin ka zikar zail mein kya ja raha hai .
aankhon ke gird siyah halqon ka namodaar hona vrasti amal bhi ho sakta hai, yani waarsat mein milnay walay kisi مورثے ( jain ) ki kami ya zayad-ti se yeh kharabi peda honay ka wazeh imkaan hota hai aur agar walidain mein siyah halqon ki shikayat ho to aulaad ke mubtala honay ke imkanaat bhi ho satke hain .
aisay log jinhen jaldi hsasit ( allergy ) ki shikayat ho, un ki aankhon ke gird halqay zahir ho satke hain .
aankhon ke gird jald ki hsasit, soozish aur barbar ragadnay se jald sakht ho jati hai aur aahista aahista siyah halqay namodaar honay lagtay hain. aankhon ke neechay ziyada tahein bhi un ki wajah ban sakti hain. ghizai hsasit se mutasirah afraad bhi un halqon se do chaar ho satke hain .
mukammal aur bharpoor neend nah lainay walay afraad ki aankhon ke gird halqay namodaar ho jatay hain aur neend ki kami aankhon ke nichale hissay mein mojood ragon ko ziyada siyah aur numaya kar deti hai .
bohat ziyada thakawat se bhi ankhen fori mutasir hoti hain. munasib aaraam nah lainay se aankhon ke gird jald zard aur be ronaqe nazar aati hai .
haddi ki saakht
baaz logon ki aankh ki haddi saakht aur banawat kuch aisi hoti hai ke un ki aankhon ke neechay gehray halqay khud bakhud zahir ho jatay hain, yani un ki haddi bahar ko aُbhri hui aur ziyada numaya hoti hai .
aankhlon ke gird siyah halqon ka ahem aur numaya sabab ghair mutawazan ghzaon ka khana bhi hai .
hamal aur ayyaam
khawateen mein hamal aur ayyaam ke douran bhi yeh halqay wazeh aur numaya nazar anay lagtay hain. ilawa azeen ہارمونوں ki tabdeeli ke amal se bhi yeh halqay namodaar ho satke hain .
jald ki rangat
jald ki rangat se bhi yeh halqay namodaar ho satke hain .
gandumi aur sanwali jald ki nisbat safaid rangat walay afraad mein un halqon ke namodaar honay ke imkanaat ziyada hotay hain .
dhoop ya Sooraj ki tapish
Sooraj ki tamazat ya dhoop mein ziyada der tak kaam karne walay afraad bhi siyah halqon ka shikaar ho jatay hain, is liye ke is ki wajah se un ki jald ki rangat mutasir hoti hai .
Kam risk se trade ka faida new traders k liye?
Mauzo: Kam risk se trade ka faida new traders k liye?
Re: Kam risk se trade ka faida new traders k liye?
Jab b ek new bndaa is busines main ataa hai tou wo sirf earning k barey main sochta hai or wo b boht zeyada pesey kmaney k liye?
Money management ek new bndey k liye boht zroori hai?
Old traders ho ya phr new traders Ho unko trading karne ke liye kabhi bhi risk Jyada Nahin Lena chahie Agar traders trading karte hue risk Jyada Lete Hain To Unki trading acchi Nahin Hoti aur risk ki vajah Se Jyada nuksan hone ke chances bahut hi jyada increase Ho Jaate Hain isliye traders ko chahie ke Kabhi Bhi Jyada risk na len aur acchi trading karne ki try Karen aur Sambhal risk len
Musafir Ke Rozay Question Answer Page # 1 :: Quran o Itrat Academy
Topic: Musafir Ke Rozay (5 Questions)
Question: AOA main Malaysia main reh ta hun or Pakistan travel kar ta hun to ak din difference ata hai islami calender ky hisab se. Ager main Ramadan main safer kar ta hun to Malaysia mian 28 rozy hoty hain to Pakistan main 27 ho ty hain. Sawal ya hai ky ager main Doran-e-Safer roza chor dun to agly din to Pakistan main vohi roza ho ga jo main ny Malaysia main chora tha (28 roza) to kia mujy baad main kaza reh ny ki zaro rat hai ya nahi?
Answer: Safar main jo roza qaza hoa hay wo aap ko ramzan k baad rakhna hoga or agar kisi bhi sheher main mahine k pehli tareekh sabit ho jaey tu doosre shehro main bhi pehli tareekh sabit ho jaey gi is shart k sath k dono shehroon ki raat mushtark ho. Matlab agar aap Pakistan main bhi roza rakhain laikin agar shawaal ka chand iran, iraq ya landon, afriqa waghaera main nazar aa jaey tu aap ko eid kerni hogi. (Ref:Ayat Ullah Seestani(d.b), Tauzee hul masael,Edition# 35,Mafhoom e Maslah #1744+1706). Update on dated 22-06-2015. (Khuda aap ko Uloom e Aal e Muhammad(s.a.w.w) sekhne ka ajar ata farmaey).
Question: salam.sir safar ki halat mai roza rakha ja sakta hai k nai agr distance 60 70 km ho...
Answer: Wssalam o alykum, Ager itna fasla ho k namaaz qasar pharna zarori hojaye to ager musafir roza rakh le to wo batil hai. (Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah #1685 , 1690 , Allah Taala hi tofiqaat main izafa farmaane wala hai).
Question: salam safar mai rozy k kya ahkam hain? aur ktny fasly k safar par roza chora ja sakta hai?
Answer: Jis musafir k lie safar mai 4 rakat namaz 2 rakat ho jati hai osay roza nahi rakhna chaheay. Yani jab os ka safar 44 kilometer sai ziada ho aur 10 din ya os sai ziada rehnay ka irada na ho tab roza nahi rakhna chaheay. ( Ref: Ayatullah Sistani(d.b),Tauzeehul masail 31st edition, maslah # 1685)(Khuda aap ki tawfiqaat mein izafa farmaye)
Question: Mah e ramazan mai raat k waqt aik shakhs ki niyat thi k wo doosray din zawal sai pehlay safar karay ga, subah k waqt is nai safar ka irada trk kar dia to kia is sai rozay ko zarr phounchay ga?
Answer: Roza shi hai. (Ref : Mujtahid se pouchey gay sawalat part # Roza, ques # 124, pg # 63)(Khuda aap ki tawfiqaat mein izafa farmaye)
Question: safar mein roza farz hai ya nahi?
Answer: 1)Jis musafir k lie safar mai 4 rakati namaz k bajay 2 rakat parhna zaroori ho osay roza nahi rakhna chahaea lakin jo musafir puri namaz parhta ho maslan wo shakhs jis ka pasha hi safar ho ya jis ka safar kisi na-jaiz kaam k lie ho to zaroori hai k safar mai roza rakay. 2)Ramzan mai safar karnay mai koi haraj nahi hail akin rozay sai bachnay k lie safar karna makrooh hai. 3)koi shakhs jisay ye ilm na ho k musafir ka roza rakhna batil hai agar safar mai roza rakh lay aur din hi din mai osay masla maloom ho jay to is ka roza batil hail akin agar maghrib tak hokum maloom na ho to is ka roza sahi hai. (Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah # 1685,86,90) (Khuda aap ki tawfiqaat mein izafa farmaye)
January 23, 2018 admin Wazifa For Bad Habit
Islamic Wazifa to Make Someone Leave Bad Habits ,” Hamm sab janty han k galt admi ka injam bohat bura hota hai. Boht log kai masayl ki wja say galt rasta akhteyar kr lty han. Agr galt rasta akhteyar krny wala hmra apna hota hai to us ki takleef b hamy boht hoti. Ham chahty han wo sidy rasty pey chaly burai ka rasta chor dy. Pr kuch kr nai skty to is k lea ap ya amal kry inshaallah batka huwa sidy rasty pi wapis a jy ga .
Wazifa to Make Someone Leave Bad Habits In English
dua to get rid of bad habits in 21 daysdua To get rid of Sins/ Bad Habitshow to get rid of bad habits in 21 daysIslamic Prayers to Make Someone Leave Bad HabitsIslamic Wazifa to Make Someone Leave Bad HabitsTaweez to Make Someone Leave Bad HabitsWazifa To get rid of Sins/ Bad HabitsWazifa to Make Someone Leave Bad HabitsWazifa to Remove Bad Habits of Husband
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kaly jadu ka tor wazifa surah fatiha se - Nade Ali Ka Wird
Nade Ali May 15, 2020 jadu-ka-tor
kaly jadu ka tor karne k liye wazifa surah fatiha be had afzal hai .
es wazif ki barkat se Allah ki zaat ap ki jan جان aulad , mal مال ghar , karobar کاروبار aur sehat ko har tarha k nuqasanنقصان se hameesha k liye mehfooz farma detain hain . ye wazifa rohani hisar hai .
Lahaza har fard ko ye wazifa zindagi زندگی mein kam az kam 1 bar zaroor kar lena chahyia .
Kaly Jadu Ka Tor Wazifa
kaly jadu se shifa hasil karne k liye ap isha ki namaz k baad awal o akhar 72-72 bar durood e pak zikr krain aur Darmyian درمیان mein ap 400 bar Surah Fatiha aur 100 bar durood e ibrahimi mohabbat se zikr krain .
ye wazifa ap 3 rooz tak ada karain.
Insha Allah es wazifa ki barkat se ap kala jadoo , jinnat جنات dushman aur nazr ebad se hameesha k liye mehfooz محفوظ ho jain ghain .
ye wazifa ap chand ki 14 date se pehle pehle kisi bhe din shuro شروع kar saktain hain .
es wazifa ki barkat ko jari rakhne k liye ap rozana 41 bar surah fatiha aur 10 bar durood e ibrahimi zikar karne ka mamool معمول zaroor bana lain .
Kaly Jadu Se Nijat Ka Qurani Taweez
kala jadu , bandish , sifli amal سفلی عمل nazr e bad , jinnat aur dushman دشمن se nijat hasil karne k liye dua nade ali sharif ka arabi zafrani naqsh be had powerful hai .
es naqsh ki barkat se koe bhe musliman inkar انکار nahi kar sakta aur na hee ye naqsh kabhi khata خطا jata hai .
es liye apni jan , mal ,aulad , ghar aur karobar ki hifazatحفاظت k liye dua nade ali ka arabi naqsh apne ghar mein zaroor rakhain .
naqsh nade ali mushk , amber , zafran aur gulab se tehreer تحریر kyia jata hai . es nzqah ko ap astana se free ya hadia kharch ہدیہ خرچ ada kar k hasil kar saktain hai .
detail k liye link end mein mojood hai .
By Nade Ali a la/s May 15, 2020
International Space Station In Urdu Khalai Station Dilchasp Maloomat - Roman Urdu Website
Facts • Information • Interesting • Space • Technology • Universe
International Space Station In Urdu Khalai Station Dilchasp Maloomat
International Space Station In Urdu – Aaj ka article intihai dilchasp hai kyun keh ye bain alaqwami khalai markaz yani International Space Station se mutaliq hai. Aaeye is almi khalai station ke bare mein khuch dilchasp haqaiq jan laitay hain.
Almi khalai station aik khalai markaz ya rehaish ke qabil masnoi sayarchah hai. Almi khalai station par kashish saqal hoti hai. Ye station zameen se sirf 400 km meter ke faslay par hai aur yahan par zameen ki kashish bohat zabardast hai. Ye masnoi sayarah zameen ke gird intihai tezi se harkat kar raha hai is ki raftar 7 km fee second hai. Agar kashish na hoti tou station tezi se zameen se door nikal jata aur kabhi wapas laut kar na ata. Zameen is ko nechay khech rahi hai aur baqi cheezon ki tarah hi ye bhi zameen ki taraf gir raha hai lekin zameen chunkeh gol hai aur station ki raftar had se zayada tez hai is liye ye jitna girta hai utna hi aik taraf ko nikal jata hai aur zameen ke markaz ki taraf barh hi nahin sakta jis ke natijay mein ye aik madar mein phans jata hai jis mein ye hamesha girnay ki halat mein hota hai lekin kabhi zameen se nahin takra sakta. Yehi wajah hai keh agar isay rok diya jaye tou raftar na hone ke baes ye jald hi satah zameen par tabah ho jaye ga.
Insan agar is station mein pohanchna chahe tou usay rocket mein baith kar pehle is station ki raftar hasil karni parti hai. Ye aise hi hai jese koi admi aik chalti gari se dusri chalti gari mein sawar ho. Ab insan ki raftar bhi station ke barabar ho jati hai aur insan bhi us mein zameen ki taraf girna shuru kar deta hai. Ab jub donon hi zameen ki taraf aik hi tezi se gir rahe hote hain tou insan ko station ki satah ki taraf koi kashish mehsoos nahin hoti jis se aisa lagta hai keh koi kashish nahin hai aur is tarah is mein mojood tamam cheezain gir rahi hoti hain is liye ye woh khala mein bay tarteebi se urti nazar ati hain. Ye aise hi hai jese koi kisi unchi umarat ki lift mein safar kar raha ho aur lift ki rasiyan toot jayain tou lift aur us mein mojood ashya aur log zameen ki taraf girnay lagain ge aur bay wazni ki wohi kefiyat mehsoos ho gi jo almi khalai station mein hoti hai.
Space Station Facts In Urdu/Hindi
Bain al aqwami khalai station wazan mein 4 Lack 21000 kg ke lag bhag hai aur is ke hujam ke hisab se hawa ka dabao utna hi hai jitna keh boeing 747 hawai jahaz mein hota hai ye 6 kamron par mushtamil aik ghar jitni rehne ke qabil jagah muhaiya karta hai.
Khalai station mushtarkah bain al aqwami kawish hai aur saal 2000 se ab tak 17 mumalik ke 220 afrad khalai station ka safar kar chukay hain.
Aik andazay ke mutabiq khalai station par ab tak sarhay 26000 baar khana khaya ja chuka hai. Yahan 6 mah ke liye 3 afrad par mushtamil amlay ke liye andazan 7 ton saman darkar hota hai.
Khalai Station par 3d printer ke zariye ab tak 13 mukhtalif designon par mushtamil 20 cheezain print ki ja chuki hain.
Khalai Station ke program mein khalai agenciyon se taluq rakhne wale 1 lack se zayed afrad shamil hain jo keh amreeca ki 37 riyasaton mein rehtay hain is ke ilawa dunya ke dusre 16 mumalik mein bhi khalai agenciyon se taluq rakhne wale afrad mojood hain.
dilchasp international space station maloomat
Gharelu Health Tips In Urdu And Hindi: Azmooda Gharelu Totkay
Ganja Pan Door Karna :
Arhar Ki Daal Lain aur isay Pani main pees lain aur jis jaga per Balkhora hochuka ho ,wahan din main do baar laip karain..Dosray roz us jaga ko jahan balkhora hay wahan uplay say khujla kar thora sa Desi ghee lagaye aur dhoop main baithain .. Aisa 2 - 3 baar karnay say baal ugg atay hain.
Apnay Chehray Ka Rang Surkh ,Safaid Banae
Khulay munh keh bartan main pudinay ki patiyan ubaal lain aur phir isay dhakkan utar kar khuli jaga rakh dain ..Phir chai ka 1/4 ,yani chothai hissa subah nihaar munh istemal karain.Buhut jald apki rangat surkh aur safaid hojae ghi.
Sans Aur Dama (Asthma ) Ka Ilaj
Woh Dodh jo bacha paida karnay keh baad gaye pehli dafa day , isay taza halat main jubkeh iski hararat abhi khatam na howi ho , achi tarha pait bhar kar pi lene se dama hamesha keh liye khatam hojata hay.
Agar dama balgami ho tau matti keh bartan mai eik pao gandum jala kar koila bana lain .Phir is main adh jali ,adha pao haldi mila lain jo bareek pisi howi ho aur gandum ko iskeh hamrah bareek pees lain..10 , 15 din rozana 6 masha khatay rahain .Shifa hogi.
Ishaal Kay Liye :
Ispaghol ko achi tarha tawway per saik lain aur 2 masha pani kay sath khaye .. Motion ana band hojaen ge .
Qabz ka Khatma :
Itba kay nazdeek qabz ko umm-ul-amraaz kaha jata hay . Qabz paida honay say maiday aur antaryon main kharabi paida hoti hay , jis say baishumar amraaz paida hotay hain ..Isliye sehat mand rehne kay liye qabz say chutkara zaroori hay...
Green leaf wali sabzian - kachi sabzian - injeer - doodh - saag aur fruits jese munaqa , angoor , nashpatti , aam , kaddo , palak aur saib keh istemaal se antaryoon main taqat paida hoti hay aur woh zaroorat keh mutabiq harkat karti hay aur is tarha khud bakhod koi dawa khaye bagair kabz door hojati hay..
Pani main munaqqa dain aur isay beej nikaal kar khaye aur woh pani jis main munaqqa bhigoya gaya ho woh bhi pi lain - is say stool khul kar ajae ga aur antaryoon ko taqat milay gi. Injeer khushk bhigo kar khanay say bhi kabz door hojati hay . Raat sonay say pehlay ispaghol eik tola kha lene se bhi qabz ka khatma hojata hay.
Har Kisam Ki Bad-Hazmi Door Karna
Daar Pepal bareek pees lain - Isay 6 masha gur main eik masha mila kar kha lain .. Badhazmi chahay jesi bhi ho , pait ki garmi ya ziada khanay ki waja say , har kisam ki badhazmi khatam hojae ghi.
Purani Khansi Kay Liye
Chilgoza ka magaz nikal lain aur 6 masha shehed main mila kar khae .. Har kisam ki purani khansi ko shifa milti hay ..Buhut hi azmooda aur lajawaab totka hay .
Yarqan Kay Liye
Yarqan keh liye sub say mufeed carrots hain..Gajar ka rus nikal lain jo sirf 10 ya 12 tola ho aur is main eik tola misri mila lain aur itna arq har dafa subah shaam peetay rahain ,,yeh bimari jar se khatam hojae ghi.
Mandi boti jo kafi mashoor jari boti hay ,,pinsari ki dukaan seh mil jae ghi. isay koot kar ya kisi bhi tarha iska arq nikaal lain ..Subah aur shaam istemal karain..Yarqan khatam hojae gha.
Neend Lanay aur dimag aur Ankhon ka Sukoon
Apnay paon keh talwo per khalis sarsu ka tail raat ko sonay say pehlay maliye aur char panch minute tak rozana sonay say pehlay aisa kijiye ..Is say dimag ko tarawat aur sukoon milay ga ..Nazar barhay gi aur sukoon say neend aye gi..Hafza taiz karnay kay liye is say ziada acha aur behtreen nuskha koi nahi hay.
Naryal keh tail main lemo ka zara sa rus mila lain aur isay sar per malish karain ..Kuch din karnay say sar ki khushki ka khatma hojae gha.
Agar Loo Lag Jae Tau
Piyaaz ka rus nikaal lain aur pi jae , kuch baar aisa karnay say mukammal afaqa hoga .. Kachi kakri lijiye aur iska rus nikaal kar is main zeera mila lain ,is pani say bhi faida hoga.
Mazeed yeh keh kachi palak lain aur isay pees kar is main zara sa pani mila lain..is say bhi buhut faida hoga. Thanday pani main is tarha baithay paon pani say bahir rahain aur jisam ka gutno say lekar naaf tak ka hissa pani main hoo aur phir kisi naram kapray say pait ko maliye ..Aisa karnay say lo ka asar bilkul khatam hojae gha.
Zukaam Ka Khatma
dehektay howay Koilo per zara si cheeni dal dain aur isay songain ..Is dhoway say apka zukam khatam hojae ga.
Atay ka chaan jo nikalta hay jokeh bhussi jesa hota hay woh adha pao lain aur isay pao bhar pani main pakaye .Jub do teen ubaal ajae tau namak ya cheeni jo apko munasib lagay woh is may mila lain ..Aur Pani har giz na piye ,jub piyaas lagay tau yeh pani pijiye..
Haldi lekar isay dehektay howay angaray per rakh dain aur iska dhowa naak kay rastay andar khinchay aur aisa karnay keh baad kambal oorh kar so jae ..Paseena anay dijiye aur pani har giz istemal na karain.
Nabi Mukaram Salallah o Alaihi Wasalim - KSARS
Allah rab alameen ke dost rehmat Lilallameen ( hamaray khoon ka aik aik qatra un par nisar ho ) saee pihm, jehed musalsal, tawajah khalis aur yaqeen o amal ka mujasma thay. Jab ibadat ki taraf rujoo hotay to apni saari tawajah isi taraf murtakiz kar dete aur jab kisi kaam ka iradah farmatay to is ko paya takmeel tak pohanchaye baghair chain se nah baithtay. Jab Aap s.a.w kisi se guftagu farmatay to apna sara dheyaan mukhatib ki taraf markooz kar dete. Jab tak khud mukhatib guftagu khatam nah karta, Aap s.a.w is se guftagu farmatay rehtay.
Namaz Aap s.a.w ki aankhon ki thandak aur qalb ke liye tamaniat thi. Aap s.a.w un ibadat guzaron mein nahi thay jo rahbaniyat ikhtiyar kar ke gosha nashen ho jatay hain. Haqooq al ibad pooray karne ka had darja ihtimaam farmatay thay. Rohani waardaat o kaifiyat ki lazzat se sarshar ho kar duniya ki lzton ko kher bad nahi kya. Duniya ke tamam umoor ki injaam dahi aur zindagi ki deegar zaroriat o alayeq se wabasta ho kar deeni faraiz aur bilkhushoos intahaa darjay ki ibadat karte thay.
Aik taraf hamaray pyare aaqa mohammad s.a.w apne ahal o ayal , khandan aur miskeeno ki tarbiyat o sarparasti karte thay to doosri janib ummat ke ahem umoor injaam dete thay. Siyasi o hakoomati zimma dariyan bhi poori farmatay thay. Badshahon ke paas apne safeer rawana karte aur inhen islam mein daakhil honay ki dawat dete thay. Algaraz Aap s.a.w ne har shoba hayaat mein jo misali kirdaar paish kya hai woh bilashuba tareekh aalam mein aik sunehra baab hai.
Teen ashkhaas Rasool Allah s.a.w ke ghar aaye aur Aap s.a.w ki izdiwaj mutahrat se Aap s.a.w ki ibadat ka haal poocha.
Jab unhon ne Aap s.a.w ki ibadat ke baray mein bataya to un mein se aik ne kaha.’‘ mein hamesha raat bhar namaz ‫n parhta rahon ga.’‘
dosray ne kaha.’‘ mein hamesha rozay rakha karoon ga aur aftaar nah karoon ga.’‘ teesray ne kaha.’‘ mein kabhi shadi nah karoon ga.’‘
Allah pak ke mehboob s.a.w tashreef laaye aur farmaya.’‘ kya tum logon ne aisa kaha hai? Suno! Qisam Allah ki mein tum se ziyada Allah ka ehtram karta hon lekin mein roza bhi rakhta hon aur aftaar bhi karta hon, namaz bhi qaim karta hon aur sota bhi hon, shadi bhi karta hon. Jo shakhs mere tarz amal se rogrdani kere ga woh meri ummat se nahi.’‘
Yahi woh miyana rawi aur aitdaal ke sath zindagi ki rawish jis par Rasool Allah s.a.w ne hamein qaim rehne ki hadaayat farmai hai. Aap s.a.w ko hamesha khayaal rehta tha ke kahin log aitdaal ki raah se nah hatt jayen. Jis terhan Aap s.a.w dunyawi umoor injaam dete aur shujaiat o bahaduri ke johar dikhaane mein lasani thay, isi terhan Aap s.a.w ki ibadat aur itaat khuda wandi be misaal thi.
Irshad khuda wandi hai :
Ae kapron mein liptaine walay, raat ko kharray raha karo, magar thori si raat, kabhi nisf raat ya is nisf se kisi qader kam kar diya karo ya nisf se kuch barha do aur quran ko khoob saaf saaf parho, hum tum par aik bhaari kaam daalnay ko hain, be shak raat ke uthnay mein dil aur zabaan ka khoob mil hota hai aur baat khoob theek nikalti hai.’‘
Abdullah ban umro ban aas riwayat karte hain ke Rasool Allah s.a.w ne farmaya.’‘ Khuda ko dawod alaihi salam ki namaz sab se ziyada pyari thi aur un ka roza tamam aamaal se ziyada aziz tha. Aap nisf raat sotay aur baqi teesray hissay mein ibadat ke liye kharray ho jatay aur phir chouthay hissay mein sotay. Aik roza rakhtay aur aik din aftaar karte.’‘
Anhazoor s.a.w ne har cheez mein aitdaal pasandi aur miyana rawi ke jo awamir o ehkaam nafiz kiye woh tamam sahaba ke dil mein sarayat kar gaye. Unhon ne apne aur rehbar azam ke maqsad ko pehchan liya aur un hi qawaneen o usool par karband rahay.
Aik martaba Hazrat salman farsi abbu darda ke ghar aaye. Yeh woh ashkhaas thay jin ke darmiyan anHazrat s.a.w ne madeeney mein baradri aur bhai charah peda kar diya tha. Salman ne dekha ke abbu darda ki biwi gham zada baithi hui hain. Unhon ne is ka sabab daryaft kya to maloom hua ke abbu darda ko duniya se koi sarokaar nahi raha. Itnay mein abbu darda bhi aa puhanche. Unhon ne apne bhai ke liye dastarkhawan chuna aur kehnay lagey aap tanawal farmaiye, mein rozay se hon. Salman ne kaha.’‘ mein tumahray baghair nahi khaoun ga.’‘ chunancha yeh sun kar woh bhi khanay mein shareek ho gaye. Jab raat hui to abbu darda ne jane ka qasad kya to unhon ne kaha so jayye to woh so gaye. Kuch der baad uth gaye aur jane ka iradah kya. Phir unhon ne kaha so jaiye. Jab raat ka aakhri hissa aap_hncha to salman ne kaha.’‘ tum par apne parvar-digaar ka haq hai, apne nafs ka haq hai aur apne ghar baar walon ka haq hai. Tum har haq daar ka haq ada karo.’‘
Es ke baad salman anHazrat s.a.w ki khidmat mein haazir hue aur yeh maajra bayan kya. Aap s.a.w ne sun kar farmaya.’‘ salman ne sach kaha hai.’‘
Israil ko mannay ka sawal he paida ni hota: Imran Khan – Blog.urdu123
Wazir e Azam Pakistan Imran Khan ne Newyork mein Asia Society se baat krty huwey apna moaqif wazeh kar dia.
Newyork (27 September 2019ء):Wazir e Azam Imran Khan dora America par moujood hain jahan wo ajj Aqwaam e Muttahida ki General Assembly se khitaab karen gey .
guzashta roz Wazir e Azam Pakistan Imran Khan ne Newyork mein Asia Society se khitaab kya .us doran anchor ne Wazir e Azam Imran Khan se sawal kya ke kya Pakistan Israil ko mannay ja raha hai jis par Wazir e Azam Imran Khan ne do tok moaqaf apnatay huwey wazeh kaha ke ye app ko kis ne kaha hai Pakistan ki us par bari sedhi position hai jaisa ke bani Pakistan ne kaha ke Falisteen ka masla hal hone tak Israil ko mannay ka sawal ni paida hota.
Wazir e Azam Imran Khan k us bayan ki video social media par viral ho rahi hai jisay awam ki janib se saraha ja raha hai .
social media saarifin ne kaha ke guzashta kuch mha se Pakistan ki janib se Israil ko tasleem kiye jaane k muaamlay par qayam arainia aur na magoiyan ho rahi theen jis ki hukomat ne baarha tardeed bhi ki aur ab Wazir e Azam Imran Khan ne bain alqawami Form par bhi us nazar hai ya imkaan ki wazeh tardeed kar di hai jo us baat ka wazeh saboot hai ke Pakistan Israil ko tasleem krny ka koi arada ni rakhta.
Wazir e Azam Imran Khan k us bayan k bad Pakistan aur Pakistan ki mojuda hukomat k khilaaf propaganda krny walon ko munh tor jawab mil gya .
us k ilava Newyork Asia Society se khitaab krty huwey Wazir e Azam Imran Khan ne mazed kaha tha ke Maqbooza vadi mein khoon reizi ka khadsha hai ،Aqwaam e Muttahida aur dunia masla Kashmir par fouri action lay ،Pakistan aur Bharat mein kashidgi barh sakti hai ،jang ki dhamki ni ،dunia ko sangeen surat e haal se agah kar raha hon.
Qandeel baloch ko qatal krny wale bhai ko Umer qaid ki saza
gayee ka gobbar bhaartio ko atom Bomb se Bachaye ga : Bhaarti Wazeer mazehka khez dawa
juaah aurat aur sharaab insaan ko hanstay kheltay hee tabah kar detay hain in English is- Urdu to English Translation Idiom Dictionary
juaah aurat aur sharaab insaan ko hanstay kheltay hee tabah kar detay hain in English
Words meanings used in Juaah aurat aur sharaab insaan ko hanstay kheltay hee tabah kar detay hain
Mazaaq aur shadi barabar waloon say zaib detay hain
Idioms related to the words in juaah aurat aur sharaab insaan ko hanstay kheltay hee tabah kar detay hain
Here is a list of some of the idioms that are either related to the juaah aurat aur sharaab insaan ko hanstay kheltay hee tabah kar detay hain or use words from this idiom.
What is juaah aurat aur sharaab insaan ko hanstay kheltay hee tabah kar detay hain meaning in English?
What are the idioms related to juaah aurat aur sharaab insaan ko hanstay kheltay hee tabah kar detay hain?
Here are the idioms that are related to the juaah aurat aur sharaab insaan ko hanstay kheltay hee tabah kar detay hain idiom.
Rizq ki bundish es zamaanay me haasid on ki hasad aam hain aur apnay hi bhai ki khushi ya bahan ki khushi ya dosht ahbaab ki khushi apnon se nahi dekhi jati.aur maamuli baaton me log bandish karwa detay hain.aur hasad ki badlay ki ye aag insaan ko andha kar rahi hain aur khauf e khuda se gaafil kar rahi hain. Mainay kai bandish karnay walay aur karwanay walaay k ibratnaak anjaam dekhay hain.
Allah se dua hain ki aisay ashkhaas se jo bandish kartay hain ya karwatay hain apnay habib e kareem sallallahu alayhi w sallam k tufayl aur aapkay khadim Amil Samar Ali k murshid e paak k sadqay aap sabhi ko jo bandish k shikar hain usko es balaaon se mahfooz farmaen.aameen.
Rizq May Izafay Ke Liye Wazifa To Increase In Rizq
Jab bhi koi shakhs ghar se bahar rizq kamanay k liye nikalta hai toh woh is umeed se jata hai k uskay paiso mein Allah Talah barkat nazil karay takeh uskay ghar baar k akhrajaat achi tarah puray hojai aur unko kisi maslay ka samna na kerna paray. Aisay hazraat ko chahiye k who rizq mein kushadgi k liye yeh wazifah parhain.
Karobar May Barkat Ke Liye Wazifa
Karobar mein log bohat khoon paseena bahatay hain munafah kamanay k liye. Agar itni mehnat k baad bhi munafah na mil raha ho toh bohat zyada dukh hota hai aur samajh nahi araha hota k masla kahan per paish araha hai. Karobar mein barkat k liye apko yeh wazifah parhna chahiye.
11 roz tak “Surat Maryum sipara no: 16 ayat no: 25-26” ko 313 bar musalsal parhen.
Jo koi kisi jagah shadi kI khuwahish rakhta ho aur matlooba jagah rishta nahi hota ya bilkul shadi nahi hoti. Kisi ney bandish laga de ho ya naseeb he naa ho to. Wazeefa ko parhen chand din mei apni aankho sey iska asar dekh len gey. Wazifa ko (12) din tak rozana (1200) mrtba yeh parhen wazeefa parhtey waqt dil ko bohat skoon milta hey.
Noori Mokelat sey kaam lena bohat aasan aur sadah tareeqa hai. Har jaayez maqsad har murad chand din mei Allah apney fazal sey hal farma detey hen. Iska tareeqa yeh hey key No’chandi jumerat ko bad namaz ishaa kisi aise jagah (2) rakat namaz nafal salat hajat key parh len. Eskey bad kharey ho kar (4444) mrtba “YA ALLAH” parhen (3) din tak aisa parhen, Inshaa Allah jo bhi mushkil hoge jo bhi jayez murad hoge zaroor pori ho ge. Amal ki ijazat zaroor len.
Wazifaaulad ki bandish ka tor, bandish ka pata lagana, bandish karne ka amal, dua for bandish in rizq, ghar ki bandish karna, karobar ki bandish ka tor, rizq ki bandish ki wajah, shadi ki bandish ka tor
(06-03-2016, 02:28 AM ) studboyripzy
Bilqis ko TALAK milnay paar koi zeyda gham na mehsos huwa.
Is ki aik waja yeh thi kay wo khud bi rooz rooz ki maar kutai say tung aa chuki thi. Dusra waja yeh thi kay Bilqis ko shadi kay do saloon main koi aulad nahi huwi. Is liy us ko apni taalq ka zeyda gham nahi huwa.Kion kay agar auld ho jati to phir talak kay baad us kay liy apni aulad ko aiklay palna bi aik masla hota.
Razia Bibi aur Zahid ko Bilqis ki talak ka dukh to bohat huwa. Magar wo bi is baat ko kismet ka likha samaj kar sabar kar gaiy.
Talak kay baad Bilqis kay liy chand aik aur rishtay aiy. Magar jo bi rishta aiya wo ya to Bilqis kay bhari jism aur sanwalay rung ki waja say pehli dafa kay baad dubra wapis na lota.
Ya wo mard pehli biwi kay hotay huway dusri shadi kay khowaish mund thay. Ya phir Bilqis say kafi umar walay RUNDAWAY thay. Jin kay pehli biwi say bi bachay un kay sath hi thay.
Humray mohasray main aaj kaal achay aur paray likhay larkoon ki kami ki badolat kaam umer aur kanwari larkiyon kay rishtay bohat mushkil say ho rhay hain.
To aik bari umer ki talak yafta larki jis ka jism bi thora bhari ho aur sath main rung bi thora sanwla ho to us kay liy koi acha rishta ana bohat hi kushnasbi ki baat hoti.
Kion kay pehli shadi ka tajerba Bilqis kay liy acha nahi tha. Is liy wo nahi chati thi kay kisi bachoo walay ya buray admi say shadi kar kay wo aik nai musbat apnay galay main daal lay.
Isi liy in halat main Bilqis nay apni ammi say keh diya kay ab wo dubra shadi nahi karay gi.
Bilqis ki ammi nay apni beti ko us kay faisla badlnay ki bohat kosish ki magar Bilqis apni baat paar ari rahi. To us ki ammi nay bi us ki zid kay agay haar maan kar khosmhi ikhtiyar kaar li.
Choon kay Bilqis nay apni shadi kay baad bi apni nokri nahi chori thi. Is liy us nay dubra sahi ka khayal apnay dil say nikal kar apnay aap ko apni job main masroof kar liya.
Ab Bilqis ki umar 30 saal ho chuki thi aur us ko talak huway bi aik saal ka arsa beet chuka tha.
Is aik saal kay duran Bilqis pehlay jaisay nahi rahi thi. Talak kay dukh nay us ko pehlay say ziyda sanjeda aur apnay aap say LA PERWA bana diya tha.
Wo shadi say pehlay bi apnay upar zeyda dehaan nahi deti thi. Magara talak kay baad to wo baas aik zinda lash ki tara apni zindgi basar kar rahi thi.
Apni behan Bilqis ki is halat ka Zahid ko bi ahsas aur anzda tha. Magar wo yeh samaj nahi paa raha tha kay wo kaisay apni behan ki UDASI ko khatam karay…
(06-03-2016, 02:32 AM ) studboyripzy
agar aap logo ko kahani ache lage toh zaroor batana..thanks.
(07-03-2016, 01:57 AM ) studboyripzy
Zahid kamray main behta huwa apni pichli zindgi ki purani yadoon main hi gum tha. kay intnay main aik sepahi nay aa kar ussay khabar di. kay un kay thanay ko matloob aik ISHTAHARI mujram (Police wanted criminal) DINA CITY main banay AL KAUSER hotel main is wakat aik GASHTI kay sath RUNG RALIYOON main masroof hai.
(AL Kauser DINA city ka aik badnamy Zamana hotel hai. Jis main kafi loag RUNDI BAZI kay liy atay aur apna SAWAD pura kartay hain.)
Yeh khabar suntay hi Zahid nay chand consetables ko sath liya aur Al Kauser hotel par raid karnay chal nikla.
Qanoon kay mutabak to Zahid ko DINA city kay local police station ko raid say pehlay itla karna lazim tha.
Magar humray mulak main aam loag QANOON ki perwa nahi karaty.Jub kayZahid to khud QANOON tha. Aur “QANOON ANDHA HOTA HAI”
Is liy Zahid nay direct khood hi ja kar hotel main CHAPA mara aur apnay matloba banday ko giraftar kar liya.
AL Kauser jaisay hotloon kay malik apna kaam chalnay kay liy wasiay to haar mahinay local police ko MANTHLI (Briabe) datay hain.Magar is kay bawjood kabi kabi police walay extra paisoon kay liy apni KARWAI daal lethay hain.
Kuch aisa hi us rooz bi huwa.
Zahid kay sath aiy huway police waloo nay apna mulzam pakrnay kay baad hotel kay baki kamroon main bi gusna shuroo kar diya. Ta kay wo kuch aur logoon ko bi sharab aur shabab kay sath pakar kar apnay liy bi kuch MAAL PANI bana sakain.
Baki police waloo ki tara ASI Zahid nay bi hotel kay kamroon ki talashi lenay ka socha aur is liy wo aik kamray kay derwazay par ja phoncha.
Kamray main dakhil honay say pehlay Zahid nay kamray kay under kay manzar ka jaiza lana munasab samja. Jis kay liy wo derwazay kay bhair khara ho kar thora juka aur derwazay kay key hole say ankah laga kar under jhankna shuroo kar diya.
Zahid nay under dekha kay aik 25,26 saal ki umar ka larkay kamray kay bed par naga leta huwa hai.
Aur aik 26,27 sala nihiyat hi kboosoarat larki us admi kay lun ko apni choot main dailay zoor zoor say upper nichay ho kar apni phudi ki piyas buja rahi thi.
(07-03-2016, 02:00 AM ) studboyripzy
Zahid yeh manzar daikh kar samaj giya kay aaj us ki bi dehrai achi lag jaiy gi kion kay us ka SHIKAR under majood hai.
Is liy us nay upper kharay hotay huway derwazay parr zoor say laat mari to kamray ka kamzor lock toot giya aur derwaza khulta chala giya.
Joon hi Zahid kamray ka derwaza tortay huway kamray kay under zuber dusti dakhil huwa. To usay daikh kar un dono larka aur larki kay hosh uar gaiy.
Aur sath hi larkay kay lun paar behti huwi larki aik dum say cheek maar kar us larkay kay upar say utri aur bistar par lait kar bistar ki chadar ko apnay gird lapit liya.
Zahid ko dekhtay hi us larki ki ankhoon main herat aur SHANA SAI ki aik lehar si door gai.
Apnay jism ko chadar main chupnay kay baad wo larki abi taak Zahid ko tiktaki banday assay dekhay ja rahi thi. Jaisay wo Zahid ko pehlay say hi janti ho.
Zahid nay is say pehlay kabi us larki ko ya us kay sathi larkay ko nahi dekha tha. Is liy us nay is baat par koi tuwja na di. Kion kay wo janta tham. kay aksar aisay mokay par pakray Janay walay loag police say apni jaan churnay kay liy un say koi na koi talook ya risthaydari niklnay ki kosish kartay hi hain.
Larki kay sath sath us larkay nay bi apnay tanay huway lun par aik dum haat rakah kar usay apnay hatoon say chupanay ki koshish kartay huway kaha” Kiya baat hai Janab aap kion is tara humray kamray main gusay chalaiy aiy hain”
Zahid: “Waja tum ko THANANAY (Police Station) chal kar batta hoon, Chalo utho aur jaldi say kapray pehno”.
“Thanay magar kion Janab” Wo larka Zahid ki baat sun kar aik dum gubra giya aur sath hi wo aurat bi Zahid ki baat sun kar zoor zoor say ronay lagi.
Zahid: “Tumay nahi pata is Hotel par chapa para hai,Aik to randi bazi kartay ho upper say dramay bazi bi,chalo utho jaldi karo”
“Janab aap ko galat fehmi huwi hai hum to mian biwi hain”.Us larkay nay Zahid ki baat sun kar aik pershan kun lehjay main kaha.
Zahid: Mian Biwi hoo, kiya tum mujay bacha samjatay ho, Utahtay hoo ya idar hi tumari chitrol start kar don,Behan Chod”.
Zahid ki gali sun kaar larka aik daam utha aur apnay bikhray huway kapray samait kaar pehnay laga. Jub kay larki abi taak apnay jism kay gird chadar lapitay bistar paar behti thi.
“Chalo tum bi Utah kar kapray pehan lo” Asi Zahid nay lerki ko hukam diya.
“Acha aap zera bahir jain” Larki nay badastoor rotay huway Zahid say derkowast ki.
“ Mujay aap kay samnay kapray pehan thay sharam atti hai” Larki nay hichki laytay huway kaha.
Apnay yaar kay samnay kapray utar kar naga hotay sharam nahi aie aur meray samnay kapray pehntay huway biloo ko sharam aati hai,Chalo nakhray maat karo aur kapray pehno warna yoon nanga hi utha kaar thanay lay chaloon ga samji” Zahid gusay main phunkara.
“Martay kiya na kartay”. Zahid kay gusay ko daikh kar wo larki foran uathi aur farsh par paray apnay kapray utha kar pehnay lagi.
Zahid nay un dono kay kaproon aur huliay say yeh baat note ki kay un dono ka talook kisi achay aur ammer gerhanay say hai.
Wo dil hi dil main kush honay laga kay in say acha MAAL wasool ho ga.
(07-03-2016, 02:02 AM ) studboyripzy
(Police ki shuroo shuro ki nokri aur apnay ASI bannay say pehlay ,Zahid rishwat ko aik LANAT samjta tha. Magar jub say wo ASI bun kar thhanay ka incharge bana tha.Us ko pata chal giya kay agar kisi thanay main post shuda thanay daar (Police Officer) apnay liy riswat na bi lay to us kay upper bethay huway officers us say haar haal main apna hisa mangtay hain.
Is waja say haar police officer jo kisi bi thanay main post hona chata hai. Wo rishwat lenay paar majbor ho jata hai.
Waisay bi humaray mulak main khus kismati say wo hi banda SHARIF hota hai jisay koi CHANCE na milay. Aur jisay chance mil tha hain wo haram ka maal lootnay main koi KASAR nahi chorta.
Is liy ASI banaty hi Zahid bi SYSTEM ka HISA bun giya aur us nay bi haar case main riswat lena shuro kar di)
Zahid apnay dil main is joray say riswat lenay ka mansoba to bana hi raha tha.
Sath hi sath us nay kapray pehnti larki kay jism par bi apni nazrain jamiy rakeen. Jo kapray pehnatay huway abi taak ahista awaz main roaiy ja rahi thi.
Us larki ka rung bohat gora aur jism sheshay ki tara saaf shafaf tha. US kay kasay huway gool gool mumay aur un kay upar halkay brown rang kay chotay chotay nipples thay.
Zahid nay us kay mumoo ko dekhtay huway apnay dil main andaza lagiya kay us kay mumoo ka size 36C ho ga.
Us ki tangay lambi aur gadaz theen aur us ki phudi say halka halka pani nikal kar us ki gadaz tangoon kay upper behta huwa saaf nazar aa raha tha.
Yeh manzar daikh kar Zahid ko andaza ho giya kay yeh larki bohat hi garam aur PAYASI cheez hai. Aur us (ZAHID) kay achank chapa marnay ki waja say larki kay jism ki payas puri tara nahi buj pai.
Larki ka husan aur jawani daikh kar Zahid ka lun us ki pant say bahir nikal kar us larki ki choot main Janay ko machalnay laga.
To Zahid apnay dil main plan bannay laga kay wo in dono ko thanay ley ga kar pehlay larkay say rishwat wasool kar kay usay choor day ga. Us kay baad wo is larki ki choot ka maza lay kar usay bi janay day ga.
Itni dair main larka aur larki dono apnay apnay kapray pehan kar tayar huway to Zahid nay uno ko apnay sath bahir chalnay ko kaha.
“Kiya main aik minute kay liy bathroom say ho kar aa sakti hoon” Larki nay apni rooti huwi awaz main Zahid say pucha.
Larki: Main nay bathroom say kuch lena hai.
Zahid: Acha magar jaldi karo.
Larki Zahid ki ijazat miltay hi teez teez chalti huwi bathroom main gusi aur chand mintues kay baad bahir aa gai.
Zahid nay dekha kay bathroom say wapsi par larki nay ab BURQA aura huwa hai. Jis kay niqab say us ka munh chup giya tha.
(07-03-2016, 02:06 AM ) studboyripzy
Us larki ko burqay main daikh kar najanay Zahid ko kion yeh ahsas huwa. kay us nay is larki ko pehalay bi kaheen dekha hai. Kaab aur kahan is baat ki Zahid ko samaj na aie.
Phir Zahid kay demag main yeh khiyal aiya kay banday jaisay banda hota hai aur sahyed mujay koi GALAT FEHMI ho rahi hai.
Is liy wo apnay kaheyal ko nazar andaz karta huwa un dono ko sath lay kar bahir kahri police van ki taraf chal para.
Hotel say bahir nikal kar jub Zahid un dono larka aur larki ko police van ki taraf ley Janay laga. To us lerkay nay agay bhar kar zahid say aik gari ki taraf ishara kartay huway kaha” Sir aap nay humay police station lay kar Janay hi hai to chalin main aap ko apni gari main lay chalta hoon”.
Zahid nay gari ki taraf dekha to wo aik nay model main black color ki TOYATA COROLA thi.
Gari ko daikh kar Zahid ka shaak yakeen main badal giya kay yeh aik MAAL DAAR ASAMI hai.
Zahid nay apnay sathi police wallo ko griftar ISTIYARI mulzam thanay lay janay ko kaha aur khud us larkay kay sath gari ki front seat par aan behta.
Jub kay lerki khamoshi say aa kar gari ki pichli seat par baith gai.
Zahid nay larkay ko police choki KALA GUJRAN Jhelum Janay ko kaha to us larkay nay gari ko DINA city say nikal kar Jhelum ki taraf moor diya.
Dina say Jhelum kay puray rastay wo larka apni taraf say is baat ki puri kosish karta raha kay Zahid un dono ko MIAN BIWI tasleem kar lay.
Aur sath hi sath wo Zahid ki MINAT SAMJAT karta raha. Kay wo paisay lay kar un dono ko police station lay janay ki bijay rastay main hi choor daiy.
Zahid nay apnay dil main paka plan pehlay hi baniya huwa tha kay wo in dono ko rishwat lay kar choor to zaror day ga. Magar un ko chornay say pehlay wo aik baar is larki ki garam phudi ka maza zaror lena chata tha.
Gari abi GT road par wakiya police choki say thori door hi thi. Kay Zahid nay larkay ko gari aik sarak par mornay ko kaha. Aur phir usi sarak kay Kinray par banay huway aik chotay say makan kay bahir Zahid nay gari ko rukwa diya.
Jub say Zahid CHOKI incharge bana tha. Taab say us nay yeh makam karay paar laiy rakah tha.
Kion kay wo is makan main un mulzamoon ko lay kar bund karta tha. Jin ki griftari us nay abi police report main nahi dalni hoti.
Wo logo kay sath RISHWAT ki lain dain bi idar karta aur kabi kabi kisi gahsti ko idar la kar us ko chod bi leta tha.
Jub gari makan kay bahir ruki to larkay nay herat say Zahid ki taraf dekha aur kaha” Yeh police station to nahi”.
Zahid: Haan tum khod hi keh rahay thay kay tum logon ko police station na lay jaoon to main tum ko idar lay aiya. Kay idar baith kar baat kartay hain chalo ab under chalo”.
Zahid nay derwazay ka tala khola aur wo dono us kay sath makan kay under chalay aiy.
Wo makan aik kitchen,bathroom aur aik bed room par mushtimal tha.
Wo tenoo makan kay sayhen say guzar kar bed room main chalay aie.
Us Kamray kay aik taraf aik sofa para huwa tha aur dusri taraf aik baray size ka palang bicha huwa tha.
Jub kay kamray ki tesri dewar kay samnay aik chota sa tv para huwa tha.
Zahid nay undo ko sofay mar bitiya aur khud un kay samnay palang par ja behta.
Larki ko shayed kamray main garmi zeyda mashso ho rahi thi. Is liy us nay sofay par baithtay sath hi apnay munh say burqay ka nakab utha diya. Jis say us ka pari chera Zahid kay samany debra uriyan ho giya.
Zahid nay palang par baith kar dono ki taraf dekah.Wo dono apni nazrain jukay bilkul khamoshi say sofay par baitay thay.
(07-03-2016, 02:09 AM ) studboyripzy
Zahid larki kay cheray ki khoobsurti ko daikh kar lakray ki kismet par rashak karnay laga. Kay bara kismet wala hai jo is zaberdust garam jawani ki phudi ka maza lay raha hai.
Sath hi sath un dono ko is tara majboor apnay samany behta daik kar aik police wala honay kay bawjood Zahid ko un par taras aiya aur us nay nay pheli baar baray mohazab lehjay main un say pucha” Tum dono kay naam kiya hain,Aur sach sach bata kahan se aur kitnay ka laiy ho yeh MAAL”
Larka nay jub Zahid ko is tara apnay sath muhazab lehjay main baat kartay dekah to shayed us nay bi thora sakoon ki sans li aur us nay ahista say jawab diya “ Mera naam Jamsheed hai aur meri biwi ka naam Nelofar hai”.
“ Yaar tum kion baar baar is baat par israr kar rahay ho kay tum dono MIAN BIWI ho.Acha agar wakiya hi tum mian biwi to dekhao mujay apna nikha nama” Zahid nay Jamsheed say police waloon ka RAWIYTI sawal pucha.
(Haar police wala jub bi kisi larki aur larkay ko chudai kartay ya awara phirtay pakar letay hai to un ka hamisa yeh hi mutlba hota hai kay dekhao NIKAH NAMA. Hala Kay sub loag jantay hain kay kio shadi shuda jora kabi apna nikha nama sath lay kar nahi gumta.. )
Jamsheed: Sir aap ko pata hai kay humray pass is wakat nikha nama nahi.
Zahid: To phir yeh kaisay sabat ho ga kay tum loag MIAN BIWI ho?.
“Acha aap batain kay aap ko kaisay mutmeen kiya ja sakata hai” Jamsheed nay indircetely Zahid say pucha kay wo kitnay paisay lay kar un ki jaan bakshi karay ga.
Asi Zahid Jamsheed ki baat sun kar dil hi dil main muskariya kion kay wo ab jaan giya kay Jamsheed ab sahi line paar aa giya hai aur ab us kay liy us say sedi tara rishwat ka mutalba kiya ja sakta hai.
“Waisay to tum loag jantay ho kay ZANA KARI ka case HADOD ORDINCE kay zumray main ata hai. Aur is liy mujay tum logo kay kilaf case register na karnay ka 50000.00 rupee chaiy.
Zahid nay jan booj kar paisay thoray zeyada batay. Us ka irada tha kay 10 say 15 hazar rupee aur Nelofar ki choot lay kar wo un ko janay day ga.
Jamsheed: Sir yeh to bohat ziyda rakam hai,hum itnay paisay nahi day saktay.
“ Acha to koi baat nahi main abi media waloo ko khabar kar deta hoon. Kay hum nay chapa maar kar aik joray ko chudai karaty huway rungay hatoon pakra hai. Aur phir thanay lay ja kar tumaray khilaf case register kar leta hoon”Zahid nay yeh kehtay huway apni pocket say apna mobil phone nikla aur number milanay laga.
“ Please aisa na karain media par kahbar anay say na sirf mera ghar ujar gaiay ga balkay meri aur bhai ki zindgi bi barbaad ho jay gi” Jub Nilofar nay Zahid ko phone milatay dekha to wo aik dum apni jaga say uthi aur Zahid kay kadmoon main gir kar us kay paoon pakar liy.
“ Bhaiiiiiiiiiii Kiya tum dono behan bhai ho” Nelofar ki baat sun kar Zahid ka munh herat aur gusay say khula ka kula reh giya..Aur us kay phone us kay hath say phisal kar farsh par ja gira aur girtay hi toot giya.
(07-03-2016, 02:37 AM ) rajbr1981
(09-03-2016, 01:10 AM ) studboyripzy
(07-03-2016, 02:37 AM)rajbr1981 : hmmm very hot updates, mast story hai
(09-03-2016, 01:14 AM ) studboyripzy
Nilofar ko foran hi apni galti ka ahsas ho giya. Magar aab kiya ho skata tha.Kion kay “TEER to KAMAN“say nikal chukka tha.
Kamray main bilkul aik SANATA sa cha giya.
Zahid heart zada aur gusay ki halat main kabi Jamsheed ko dektha aur kabi apnay kadmoon main bethi Nelofar par apni nazrain jama leta.
Jub kay Jamsheed aur Nilofur dono “GUM SUM” aik BUT ki tara bay jaan ho kar behtay huway thay. Aur un ko samaj main nahi aa raha tha kay bolain bi to kiya bolain.
Thori dair baad Zahid nay thora juk kar Nelofar ko us kay kandoon say pakar kar utiya aur us ko apnay sath palang par betha liya.
Yoon khud apnay munh say hi apna itna bara raaz afshaan ho janay par Nelofar par aik kap kapi si tari ho gai thi. Aur gabrahat kay maray us ka badan kampnay laga tha.
Zahid kay sath wo aik palag par baith to gai magar sharam kay maray us ka jisam pasinay pasinay honay laga tha.
Dusri taraf Zahid apnai hi sochoon main jum tha. Us nay apni aab taak ki police service main ZANA aur chudai kay kafi case dekhay aur sunay thay. Magar aik behan bhai ki chudai ka yeh pehla case tha jo us kay samnay aiya tha.
Is baray main sochtay huway Zahid ki ankhoon kay samnay wo manzar dornay laga . Jub us nay hotel kay kamray ka derwaza khol kar apni ankhoon kay samnay aik behan ko apnay bhai kay lun kar upar baith kar mazay say chudwatay dekha tha.Yeh mazar yaad atay hi Zahid kay badan main aik ajeeb si masti chanay lagai.
Zahid nay is say pehlay bi kai dafa logoon ko gahstiyan chodtay rangay hatoon pakra tha.
Magar ab yeh pata chalnay kay baad kay aaj jis larka,larki ko us nay chudai kartay huway pakra hai .Wo aik aam couple nahi balkay SAGAY behan bhai hain.
To yeh baat janaty huway bi kay behan bhai ka is tara apas main jismani talkokat kaim karna aik bohat bara GUNAH hai.
Na Janay kion Zahid kay demag main sex ka nasha chernay laga. Jis ki waja say us ka lun us ki pant main hirnay laga.
Aur gusay ka jo alam aik lamha pehlay us par tari huwa tha. Ab us main bi kami anay lagi thi.
“Tum Logo ko pata hai na kay yeh jo kuch tum dono nay apas main kiya hai wo kaam nahiyat galat hai” Zahid nay Jamsheed aur Nelofar ki taraf dekhatay huwy un say swal kiya.
“Ji hum jantay hain kay na sirf yeh kaam galat hai balkay gunah bi hai” Jamsheed nay ashita say jawad diya.
“Jub saab janaty ho to phir kion aur kaab say kar rahay ho yeh saab kuch” Zahid nay phir pucha.
Dono behan bhai nay is baar koi jawab na diya aur khamosh sir jukay behtay rahay.
“Jawab do main tum logon ki is harkat ki waja janna chata hoon ” Zahid nay dubra thoray sakth lehjay main pucha.
Jamsheed aur Nilfor dono nay is baar bi Zahid kay sawal ka jawab na diya aur apna apna munh bund hi rakha.
Zahid kay dil main tajasos tha kay wo yeh jaan sakay kay akhir wo koon si waja thi. Jis ki kahtir dono behan bhai apsas main chudai karnay par majboor huway thay.
Is liy jub us nay dekha kay wo us kay sawloon ka jawab nahi dey rahay to us nay un ko aik offer denay ka socha.
Zahid: Acha agar tum log mujay apnay baray main sub kuch sach sach bata doo gay to main wada karta hoon kay main tum logo say bohat hi mamoli hi rishwat lay kar tum dono ko Janay doon ga.
Zahid ki offer sun kar dono behan bhai nay saar utha kar aik dusray ki ankhoon main ankain daal kar dekha.
Jaisay wo ankhoon hi ankhoon main aik dursay say puch rahay hoon kay Zahid ko apni kahnai suna di jay ya nahi.
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Nepal masjid miracle of islam must watch ~ Desi Girls Villa
Home » Islamic Videos , videos » Nepal masjid miracle of islam must watch
Nepal masjid miracle of islam must watch
By Sonia 13:50 No comments
Nepal masjid miracle of islam must watchDEVIL by pkvideohub
Hazrat Muhammad S.A.W Allah pak k bohat he ladly nabi hai or Allah ne Hazrat Muhammad S.A.W ko dunia main deen pahlany k lia bheja tha dunia walo ko sekhany k lia bheja tha k dunia main rahna kis tarhan say hai islam main kia hai or zindagi kis tarhan sy guzarni hai. Hazrat Muhammad S.A.W jab dunia main tashreef lay to on say pahly log apni zindagi bohat he galat jee rahe thay boto ko pojty thay or shataini kam hoty thay puri dunia main shatain ka raaj tha. Jab Hazrat Muhammad S.A.W is dunia main aye to Allah pak ne puri kainat k lia ap Hazrat Muhammad S.A.W ko rahmat bana kar bheja. Jis din ap is dunia main aye to os he din kaly jado khatm ho gay khala anghera khatm ho gaya doory jahalat khatm ho gaya. Or 4ro taraf noor he noor ho gaya. Allah pak nabi Hazrat Muhammad S.A.W say be had muhabbat rakhty hain. Hazrat Muhammad S.A.W haya tul nabi hai. Hazrat Muhammad S.A.W k itny mojzat hai k jo sunta hai dill ko sakoon mil jata hai jab Hazrat Muhammad S.A.W chalty thay to ager dhoop hoti thi to badal khud chal kar sath sath saya karta tha. Ya dekh kar sahaba karam bohat he heeran hoty thay ya sub kaise. Ager kis darakht k sath take lagaty thay to tahniyan khud moor kar saya karti thi. Mash Allah bohat mojzat hai. Hazrat Muhammad S.A.W kafiro par bhi rahm farmaty hain. qayamat k din puri kainat line say khari ho gi or haar umati apny apny nabiyon k peachy khari ho gi kisi nabi ki jorat nahi ho gi k wo Allah pak say bat karin gay. Os din Allah pak itny jul jalal main hongay k is say pahly kabhi nahi pher Hazrat Muhammad S.A.W sajdy main jayin gay to Allah pak ap Hazrat Muhammad S.A.W ko kahin gay A mary nabi Hazrat Muhammad S.A.W utho sajdy say tum jo kaho gay. wesa he ho ga pher os din jis ko Hazrat Muhammad S.A.W chahin gay wo jannat main chala jay ga. Hamary nabi Hazrat Muhammad S.A.W ki Allah say muhabbat to dekho jahan par kisi nabi ko bolny ki ijazat nahi hai wahan par Hazrat Muhammad S.A.W logo ko mafi dilwain gay pher sub nabi Hazrat Muhammad S.A.W k peachy hongay. Pher chahyie koi jeetna bhi kafir ho sharabi ho jo bhi ho dunia ka qatel ho ager nabi ne jannat main bhej dia to wo jannat main jaye ga Allah pak ya nahi dekhin gay k ya gunah gar hai nahi jis ko nabi pak Hazrat Muhammad S.A.W ne bhej dia wo chala gaya dekhin is video main kis tarhan say aik dunia k samne mojzah howa hai.
khwab mein Tabeeb dekhna » Ahl-e-Sunnats
Hazrat ibn seereen rahmatullah alayeh ne farmaya hai agar dekhe ki tabeeb ne beemar ka ilaaj kiya aur tandrust hua daleel hai ki kisi ko fasaad ke raaste se islaah par laayega aur agar dekhe ki is par aur kabhi ziyada sakht beemar ho gai hai toh us ki taaweel khilaaf hai aur agar dekhe ki logon ko daw di hai aur us se nafaa hua hai daleel hai ki ilm aur naseehat paega aur log us ki naseehat qabool kaenge aur us ke ilm par amal karenge aur agar us ki dawa nafaa nahin hai toh us ki taaweel khilaaf hai aur khwab main tabaabat karna parsa aadmi ke liye raahe deen aur aakhirat ka raahe raast hai aur mufsad aadmi ke liye jism ki durusti aur kasab o maashyat hai.
1. tabeeb ko khwab main dekhne ki taabeer aalim hai, jesa ki mufti aur faqiya tabeeb hote hain.
2. agar dekhe ki koi tabeeb us ka ilaaj kar raha hai toh alaamat hai ki woh shifa paega.
3. agar dekhe ki koi aalim waaz kar raha hai toh daleel hai ki woh shak o nafaaq ko us ke seene se nikalega aur us ke deen ko theek karega.
4. tabeeb ko khwab main dekhne ki taabeer faqiya bhi hoti hai.
5. har woh aadmi ki jise mukhasimat ka saamna tha toh agar us ne khwab main ataabaa ko dekha toh ye dalaalat karta hai sahibe khwab ke madmuqablon, daleelon par jesa ki kisi mareez ne khwab main kisi mukhasim ko dekha toh daleel hai bedaari main kisi doctor ki khidmaat haasil karega, tabeeb ki taabeer insaan ki maan bhi hoti hai.
6. pas shakhs ne dekha ki us ka maalj mar gaya hai toh daleel hai ki us ki maan ki wafaat hogi.
7. agar kisi ne dekha ki tabeeb beemar ke paas aaya hai toh alaamat hai ki woh beemar shifa paega.
8. agar dekhe ki tabeeb kisi sahat mand aadmi ke paas aaya hai toh woh (sahat mand aadmi) beemar ho jaayega.
9. agar dekhe ki tabeeb ne koi nafaa cheez batalaai hai toh ye alaamat hai woh logon ko naseehat karega aur us ke ilm ki alaamat hai neez logon ko us se nafaa hoga aur baaz martaba khwab main tabeeb dekhne ki taabeer poshida cheezon ko nikalne wale maslan seera o madari wagera par dalaalat karta hai. aur baaz martaba tabeeb ko khwab main dekhne ki taabeer jaado dene wale, chughalkhor, taanazan, logon ki khabron ko toh lanane wala, jang ke liye tayyar, ya muharib shakhs hota hai. pas kabhi woh ghalib aata hai aur kabhi maghloob hota hai.
10. aur jis shakhs ne dekha ki woh tabeeb ban gaya hai toh ye daleel hai ki use aala mansab haasil hoga aur baaz martaba us ki taabeer ye hoti hai ki woh sipahi banega aur tibbi ki dalaalat maslah, aur deen o duniya ke amwar ko durust karne wale shaksh par hoti hai jesa ki faqiya, haakim aur woh aaaz ki jis ka waaz marham aur taryaq ka kaam deta hai jesa ki, mojjib, seed, hewanat ki khaal ko dabaghat dene wala, pachhne lagane wala, chunki pachhne lagane se bhi shifa haasil hoti hai.
11. jis shakhs ne dekha ki qaazi tabeeb ban gaya hai toh alaamat hai ki us ki rafaaqat main azaafa hoga aur us ka nafaa badhega.
12. jis shakhs ne dekha ki tabeeb qaazi ya faqiya ho gaya hai pas agar woh soojh boojh rakhne wala musalman aadmi hai toh us ki shohrat hogi, martaba buland hoga, aur peshe main us ka mukqam ooncha hoga. aur agar maamla us ke baraks hai toh alamat hai ki aazmaishon ka samna karna padhega. aur shayad koi aadmi us ki tababat ke nateeje main halaak bhi ho jaaye chunki khwab main woh ayese pesha se mansalak nazar aaya hai jo us ka pesha nahin.
13. aur jis shakhs ne dekha ki tabeeb kafan bhej raha hai toh us se bachna chahiye chunki woh apne peshe main khaain hai. khaas taur par jabki woh kafan naya ho toh us main daleel hai ki woh gadh badh karta hai. aalim logon ko dhoka deta hai.
14. jis shakhs ne dekha ki tabeeb dabbagh bana betha hai toh ye alaamat hai us ki maharat aur us ke zariye shifa haasil karne walon ki kasrat ki. agar woh baghat achhe taur par nahin de raha hai toh daleel hai ki woh jaahil hai aur logon ko dhoka de raha hai.
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Bharat ne Kashmiri rahnuma Shabir Shah ki jaidad zabt krli ،ehlia aur 2 betion ko ghar khaali krny ka notice jari – Blog.urdu123
( 6 October 2019 ) Srinagar (N N I) Maqbooza Kashmir mein Bharat ki tahqiqati agency Enforcement Directorate (E.D) ne all parties huriyat conference k ghair qanooni toor par harasat mein liye gay senior rahnuma Shabir Shah ki jaidad zabt krli .
Kashmir media service ki report k mutabik E D ki janib se Shabir Shah ki ehlia aur 2 betion ko jari hone wale notice mein in se Rawalpura mein in ki rehaish ga 10roz mein khaali krny ka hukum dia gya .
Shabir Shah ki ehlia Balqees Shah aur 2 betiyan Samaa Shabir aur Seher Shabir ko September k akhir mein notice jari kya gya tha .idhar National conference Party k wafd ko Maqbooza jamoon o Kashmir mein 2mha se girftar in k 2 Aahla rahnamaon se mulaqat ki ijaazat mil gai .
Hindustan Times ki report k mutabik Party Sadar Farooq Abdullah aur Naib Sadar Umer Abdullah se mulaqat riasat k da rul hakoomat Sri nagar mein hoi .wazeh rahe ke dono afraad ko Bharat ne 5 August ko Maqbooza Kashmir ki Khasoosi hasiat wapis lene k faislay k bad girftar kya tha .
Farooq Abdullah ko Sri nagar mein in ki rehaish ga mein nazar band kya gya hai jabkay in k betay Umer Abdullah ko riasat k Guest House mein qaid hain .Farooq Abdullah aur Umer Abdullah k ilava Pipalz Democratic Party ki Sadar aur Maqbooza Kashmir ki sabiq Wazeer e Aahla Mehbooba Muftee ko bhi Bhaarti intezamiya ne zir harasat lay rakha hai .
Maqbooza riasat ko Bharat k 5August k iqdamaat k bad se lock down ka samna hai jis k bad se Bhaarti hukomat ne muwaslaat tak risayi band kardi thi aur khitaiy mein ihtayjaj ko roknay k liye pabandian aaid kardi thien .insani haquq ki tanzeemon aur Amnesty international ne baarha Bharat se siasi qaidiyon ko raha krny aur Maqbooza Kashmir se pabandian hatany ka kaha hai .
karo bari shakhsiyat ko tahafzat the to mujhey bataty ‘‘tajaron ki army chief aur Wazeer e Azam se mulaqaton k bad chairman NAB ka bara ilaan
Taweez Online Aksar auqat hasad karne wale logon se dusron ki taraqqi bardasht nahi hoti or wo dusron par jadu/ taweezat k zarye bandish lagwa dete hen jesa keh Karobari bandish, larkion ki shadi men rukawat, parhai men rukawat waghera….Is k lye is asan wazifa k zarye ALLAH PAK se madad mangen IN SHA ALLAH AZZAWAJAL ap ko nijat mil jaye gi.Har qisam ki bandish door karne k lye ye amal la jawab ha. Ap ko yeh karna ha k 11 din tak rozana Fajr ki namaz k bad yeh prhen: – *.Surah Muzammil ( One 1 Martaba) *.Charon qul or Ayat-al-Kursi (Har aik 11 Martaba) *.Awal akhir 11 bar darood sharif Yeh sab parhne k bad pani par dam kar len or jis par bandish ho wo is men se pye is niyat se k us par jo bhi bandish ha ALLAH PAK use khatam farma de. Kuch pani bacha le or is bachay hue se apna mun or hath dhoye. IN SHA ALLAH AZZAWAJAL 11 din k amal se ap ki tamam bandish khatam ho jaye gi. Note: – Yad rakhen k pani zameen par peron men na aye.Is k lye ap yeh amal kyari waghera k pas Karen take pani kyari men jazab ho jaye.
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Shaban ki Dua, Shab e Barat ki Namaz ka Tarika Hindi-Urdu
Hazrat Muhammad (S.A) said that “ those person who pray 100 rakah prayer , pray 2, 2 rakah intention (niyat) and each rakah recite 10 times surah ikhlaas after surah fateha his/ her all sin will be apologies, all need will be fulfill, heaven is permissible(Halal) for them and hell is jurisprudence (haram) for them.
Muslim should be pray for Allah Tala, tasbeeh tqdees, zikar and recite the Quran whole the night and fast the next day. Who keep fast on 15 shaban ul muazzam fire of hell will not touch them. May Allah bless for all Muslim and Allah gives good instructions to do all the Muslim.(Ameen)
Shab e Barat ki Namaz ka Tarika Hindi - Urdu
Shaban ki Dua
Shaban nekiyon aur bhalaiyon ka mahina hai. Ummul momineen Hazrat Ayesha Siddiqa R.A se rawayat hai keh Rasool Kareem (S.A) shabaan ul muazzam mein ksrat se rozay rakhte the.
Shaban ko muazzam o mokarram is liye kaha gia hai, kiun keh is mah mubarak ki 14win aur 15 win tareekhon mein fazilat o barkat wali woh raat aati hai jise "Lailatul Barat" kaha gia hai. Barat ke maine kisi ko kisi zumme dari se aazad kar dene ke hain. Is ko awam un naas Shab e Barat kehte hain jis ke be shumar ausaaf biyaan huye hain.
Quran Hakeem furqan majeed mein irshad bari tala hai "Qasam hai is Roshan Kitabb ki be shak! Hum ne ise barkat wali raat mein utara, is shab mein har hikmat wala kaam hamare hukum se bant dia jata hai. Be shak! Hum bhejne wale hain."
Is aayat mein barkat wali raat se murad shaban ki 15 win shab hai. Pas is aayat mubarkah se is mah aur khas kar 15 win raat ki fazilat waza ho gayi.
Hazoor Nabi Kareem (S.A) irshad farmate hain: " Jab nisf shaban ki 15 win raat ho to shab bedari karo aur din mein rozah rakho, kiun keh Allah Tala is raat mein Suraj Ghurub hote hai Aasman Dunya par ijlaal farmata hai aur farmata hai : koi hai maghfarat chahne wala keh mein is ko bakhsh don? Koi hai rozi mangne wala keh mein use rozi don, aur hai mosibat zadah keh mein use sehat o aafyat marhamat karon."
Shab e barat mein banda saal guzashtah ke hisab kitab se bari ho jata hai aur aaindah saal ke liye be muradon ko murad, rizq se mehroom logon ko rizq , be rozgaron ko rozgar, be aulaadon ko aulaad , pareshan haalon ko itminaan, be qararon ko sakoon aur tng daston ko khush hali ki dolat se sarfaraz farmaya jata hai.
Aap (S.A) ne irshad farmaya: " Nisf Shaban ki raat Allah Tala bnu kalab ki bkriyon ke baalon se zaid logon ko bakhsh deta hai."
Isi liye is Raat ko "Lailatul Rahmah" yani rehmat wali raat bhi kaha jata hai. Hazrat Abbas se rawayat hai keh Jibrail Ameen bargah Resalat (S.A) mein hazir huye aur arz kia:" Ya Rasool Allah! Yeh woh raat hai jis mein aasman ke darwaze khol diye jate hain. Aap namaz parhye aur dua ke liye apne hath uthaiye."
Hazoor (S.A) ne daryaft farmaya:" Yeh raat kaisi hai?"
Jibrail (A.S) ne arz kia: " Yeh woh raat hai jis mein rehmat ke teen so darwaze khul jate hain, Allah Talal is raat mein har is shakhs ki maghfarat farmata hai jo maghfarat mange, sewaye das afrad ke: “Mushrik, kahin, jadoo gar, kinah parwar, waldain ka na farmaan, sood khor, chughal khor, sharabi, zani aur zakhirah andozi karne wala."
Yahi woh rehmaton bhari raat hai jis mein rehmaton ke hasool ki khatir Hozoor (S.A) tamam shab ibadaton mein guzaar dete the.
Hazoor (S.A) ka irshad paak hai: " shaban ki fazilat doosre mahinon par aisi hi hai jaise meri fazilat tammam anbiyaye karam par."
Hazrat Shekh Abdul Qadir Jilani (R.A) farmate hain :" Allah Tala ki rehmaton se jo shakhs mala maal hona chahe to is ko chahiye keh woh shaban ul muazzam mein tazkiyah nafs, islah batini aur taharat ruh ka khas tor par ahtamam kare, yani apne ko tobah o astaghfar kar ke gunahon se paak o saaf kare aur apne batin yani dil ko kadoorat , kinah boghz o hasad se khali kar ke darbar khudawandi mein aajzi o inkesari se dua kare."
Shab barat mein Allah Tala apne bandon par ghair maamoli aur khas rehmat o enayaat farmata hai aur is shab mangi jane wali duayon ko sharf qaboolyat bakhshta hai. Ummat muslimah par Aalah Rab ul Izzat ke yeh ahsanaat azeem hamare pyare nahi sarwar alam (S.A) ko sharf qaboolyat bakhsta hai. Ummat muslimah par Allah rab ul izzat ke yeh ahsanat azeem hamare pyare nabi sarwar alam (S.A) ke sadqay mein hain keh aap S.A) khatam ul ambia hain aur ummat muslimah , khatam ul amam, ab qeyamat tak na koi nabi aur rasool maaboos hoga aur na koi ummat tarah aap (S.A) ki ummat par bhi in tamam nematon ki tkmer o sawab hasil karne ke liye ummat muhammadi (S.A) ko aise din aur aisi aisi ratein aur aisi sayatein de di gayi hain keh jin mein ibadat ka sawab aur donon ke moqable mein be had o hisab ata farmaya gia hai, takeh ummat muhammad yeh mukhtasar waqt mein itna ajr o sawab hasil kar le jetna s " jo shakhs ba niyat 15 win shab ko ghusal kare to pani ke har qatre ke ewaz Allah Talal is jar o sawab ata farmaye ga, baad ghusal tahiyatul wudu parhe. Har rikat mein surah fatiha ke baad ayatul kursi aik bar aur surah ikhlaas teen martabah parhe, is ke baad 8 rikat namaz nafal, do do rikat ki niyat kar ke is tarah parhe keh har rikat mein surah fatiha ke baad surah qadar aik bar, surah ikhlas 25 martabah parhe to Allah tabarak tala is ko gunahon se paak karde ga."
Mazeed irshad hota hai: "jo shakhs so rikat do do rikat ki niyat kar ke parhe aur har rikat mein surah fateha ke baad 10 martabah Surah Ikhlas parhe to is ke tamam gunah muaf kar diye jayein gay, is ki tamam hajaat puri hon gi, jannat is ke liye halal aur dozakh is ke liye haram hogi."
Ahl e imaan par lazim hai keh woh is mubarak shab mein Allah tala ki ibadat, tasbeeh, tqdees, zikar aur tlawat quran majeed mein msroof rahein aur agle din ka rozah rahein. Jo shakhs 15 shaban ul muazzam ko rozah rakhe ga, dozakh ki aag umoor kar deta hai. 30 ise jannat ki basharat dein, 30 azaab o ghazab se imaan dein, 30 dunya ki balaon aafaton se door rakhein, aur 10 shaitan ke mkr o fareb aur dhoke se bachayein."
Shab barat tajalliaat o anwaar ki raat hai, Allah tala is shab mein tamam ummat muslimah ko aamal salah ki to feeq ata farmaye aur is shab ki barkaat o anwaar se mustafeed farmaye, Aameen.
"shaban ka wazifa, shaban ki nawafil, mahe-shaban ki fazilat in urdu,shaban ki namaz, shaban ki dua, shab e barat ki namaz, shab e barat ki nawafil, namaz ka tarika, shab e barat ki namaz ka tarika, shab e barat ki namaz kitni rakat, shab e barat ki raat ki namaz, shab e barat ki namaz ka tarika sunni, shab e barat ki nafil namaz ka tarika, shab e barat namaz, shab e barat ki ibadat ka tarika, shab e barat namaz rakat, shab e barat ki namaz ki niyat
khatra ka muqabila kiye baghair khatray say bahar nahi ho saktay in English is- Urdu to English Translation Idiom Dictionary
khatra ka muqabila kiye baghair khatray say bahar nahi ho saktay in English
Words meanings used in Khatra ka muqabila kiye baghair khatray say bahar nahi ho saktay
Gair janibdaari say
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khanah kaaba ki chabiyan | ادبستان
khanah kaaba ki chabiyan Saudi Shahi khandan ke paas kyun nahi rakhi jatein? janye muqaddas tareen maqam ki chabyon ke peechay chhupi woh majzati tareekh jo aap ka bhi imaan taaza kar degii. agarchay Saudi farmaa rava ko khadmin hrmin shrifin kaha jata hai lekin dar haqeeqat khanah kaaba ki chabiyan un ke paas nahi hoten. yeh chabiyan sadiiyon se shebi khandan ke paas hain aur is ke peechay aisi kahani hai ke sun kar aap ka imaan taaza ho jaye ga. Bait ul Allah ki chabiyan is khandan ke paas is liye chali aa rahi hain ke khud Allah subhan taala ne is kaam ke liye is khandan ka intikhab kya tha aur rasool Allah ﷺ ne chabiyan un ke hawalay ki theen .
Jab 8 hjri mein musalman mapkkah ar ghalib aeye aur usay fatah kya to nabi kareem ﷺ naay khanah kaaba mein daakhil honay ki khwahish zahir ki lekin is ka darwaaza mqfal tha. Logon naay bataya ke is ki chabiyan usmaan Ibn talah ke paas hain. Usmaan Ibn talah musalmanoon ke makkah mukarmah fatah kar lainay par khaufzadah ho kar khanah kaaba ki chhat par chupay hue they. logon ke bitanay par rasool Allah ﷺ naay hazrat Ali karam Allah Wajho ko hukum diya ke usmaan se chabiyan le kar darwaaza kholo.
Jab hazrat Ali karam Allah Wijh naay usmaan se chabiyan talabb kee to is naay dainay se inkaar kar diya. Hazrat Ali karam Allah Wajho naay is ka inkaar nazar andaz kar diya aur is se chabiyan chean len aur darwaaza khol diya aur Rasool Allah ﷺ khanah kaaba ke andar daakhil ho gaye. Bait ul Allah ke andar Rasool Allah ﷺ namaz ada kar rahay they ke hazrat Jibreel (a.s) Allah ka pegham le kar aa gaye. Is waqt quran kareem ki aayat nazil hui,
Jis ka tarjuma hai ”be shak Allah aap ko hukum deta hai ke amanatain amanat walon ko pouncha do, aur jab logon ke darmain faisla karo to insaaf se faisla karo, be shak Allah aap ko achi nasiyaat karta hai, be shak Allah suneney wala aur dekhnay wala hai. Rasool Allah ﷺ ko jaisay hi Jibreel a.s. ne Allah ka yeh pegham pohanchaya unhon ne fori tor par hazrat Ali karam Allah Wajho ko hukum diya ke usmaan ke paas wapas jao aur chabiyan is ke hawalay kar do aur is se apne rawyie par mazrat karo. Jab hazrat Ali karam Allah r.a. ne ja kar usmaan Ibn talah ko chabiyan wapas kee aur un se moazrat chahi to usmaan shashdar reh gaye ke aik azeem faateh ne inhen chabiyan wapas bhijwa di hain.
Tab hazrat Ali karam Allah r.a. ne aayat kreema ke nuzool ka waqea usay sunaya aur bataya ke Allah taala ne hukum diya hai ke chabiyan usmaan ko wapas kar do. yeh sun kar usmaan Ibn talah ne foran kaha mai shahadat deta hon ke Allah aik hai aur Muhmmad ﷺ Allah ke rasool hin aur musharraf ba islam ho gaye. Hazrat usmaan Ibn talah ke islam qubool karne ke baad hazrat Jibreel a.s. wapas Rasool Allah ﷺ ke paas aeye aur chabyon ke mutaliq Allah ka hukum sunaya ke ”aaj ke baad ta-qayamat khanah kaaba ki chabiyan usmaan Ibn talah ke khandan ke paas rahen gi. “ is din ke baad se aaj taq khanah kaaba ki chabiyan isi khandan ke paas hain .
June 1, 2017, 10:32 pm / edgarukzo925blog.tinyblogging.com
Aj yeh barray afsos kay sath kehna parr raha hay kay hum kalma parrh kar musalman tou ban gaye lekin hum mei musalmano wali koi bat mojud nahi har taraf fraud dhoka jhoot bohat he bura hal ho chuka hay. phir oper sey jab hum kisi issue mei hotay hen tou bijaye ALLAH ki taraf ruju karnay kay hum jadugaron Kala Jadu Amil baba ki talash mei lag jatay hen aur afsos ki bat yeh hay unsey hota bhi kuch nahi aur aapka deen eman bhi salamat nahi rehta aur kuch tou aisey hen jinko shadeed nuqsan bhi uthana parrta hay ulta jadu amal ka asar ho jata hay.
agr ksi ko apna ilaj nori ilam say krwana ho our wo kalay jado ko nahi manta masl apnay rizq most important izzfa krana ho yo asi surat key chahiya k har farz nimaz k baad bagir koi klam kiay fori tor pr ayatulkurasi parh kr allaha say dua mangay to inshallaha uss ke rozi key frakhi ho ge allaha rizq hilal naseeb frmay ga our rizk major khob frawani ho ge rizq principal kusaish ho ge iss amal k ilwa chand amal our hain jin k krnay say kusaish rizq naseeb hoti ha.
Harkat-e-khamsa,Takhayyul,Zann,Targheeb Iradah aur Fall short vital behtreen kamyab natayej ko urf-e-aam mei Rohani quwwat ka husool kehtey hen yeh taqat aik nemat hey jo "yaksooye qalb" sey hasil hoti hey yani harkat-e-khamsa ki pukhtagi ko hum yaksooye qalb bhi keh saktey hen yaksooye qalb ya harkat khamsa ki pukhtagi Tsawwur (focus) sey hasil hoti hey aur tasawwur hasil hota hey Irtekaz-e-tawajjah sey is tarah yeh tasalsul apney aaghaz for each aa kar markooz ho geya yad rakhen in tamam harkat ka sar'chashma qalb hey jo kaayenat ka markaz hey yaksooye qalb peda ho kar Rohani quwwat hasil hoti hey jis ka talluq zeyadah tar dil aur aankhon mei paya jata hey dekhiay jab hum kisi ki taraf mukhatib ho kar us sey kuch kehna chahtey hen to woh pehley he hamarey matlab ko samjh leta hey yeh iski yaksooye qalb ka nateejah hey jis sey woh bat karney sey pehle dili mansha for each havi ho jata hey isi liay yaksooye qalb ka hona har halat zaroori hey yeh achi tarah yad rakhna chahiay crucial jis tarah harkat (5) hen isi tarah insani hisson ki tadad bhi (5) hen jo yeh hey, (1).
Pasand ki shadi ka taweez, manpasand shadi ka taweez, shadi k liye taweez, manpasand shadi k liye istikhara or taweez, Taweez for manpasand shadi.Agar ap bhe chehty hian keh ap ke shadi bhe Gentleman Pasand ke shadi-Manpasand ho to abhi rabta kary sufi shamas uldin chisti sy.
sachaye ko badla nahi jaa sakta jadoo ki aehmiyyat mojud hey aur rahey ge agar koi nahi manta tou uski aik wajah tou qurani islamic taleemat sey doori aur dosri wajah har taraf bogus peer babaas ki wajah sey hamara yaqeen khatam hota jaa raha hey.
jadugar apney jadoo aur jinnat ki madad sey miyan,bewi(spouse/wife) mei judai daal deta hey jis sey woh aapas mei har waqt larrtey jhagarrty hen aur nobat talaq tak pohanch jati hey.
aap ka masla kesa he mushkil ho aap bas apni har tarah ki challenge vital Alternative vital liay hamarey mujrrab rohani amliyat aur taweezat baba sey apna har masla hal karwa saktey hen hamarey paas kala jadu aur safli jadoo key tez tareen taweezat aur amliyat hen jo apna asar dekhaney mei bey misal hen isi tarah agar aap love problems ka shikar hen.
dy kr brand ko gumrha karty hain hamari website parrh kr apko pta chal jay ga k hum qabil hain ya nahi hamarey move har bamari ka ilaj ha our wo bhe garnti ksath chahay wo shadi ka masla ho ya phir like ka is liay hum 101present granti datey hain.
Solution will probably be supplied by rohani baba on the net amliyat, amliyat amil baba rohani baba, baba rohani amliyat, rohani baba in iran, rohani baba on line services, a well-known and renowned Spiritual Healer, has assisted out 1000s of persons by using spiritual therapeutic.
hadees pak sey sabit hey woh halaq mei jatey waqt apney rab sey arz karti hen crucial mei is mareez ka marz barrahao ya ghattao ya isi halat for every rehne doon?
dostoon kay janay say dolat kay janay ka ziyada runj hota bay in English is- Urdu to English Translation Idiom Dictionary
dostoon kay janay say dolat kay janay ka ziyada runj hota bay in English
Words meanings used in Dostoon kay janay say dolat kay janay ka ziyada runj hota bay
Gayi saakh pher nahin aati
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khwab mein Lohar dekhna » Ahl-e-Sunnats
1. khwab main lohaar ko dekhna hebat wale azeem aur qawi badshah ko dekhna hai jo apne kaam bareek banee se anjaam deta ho.
2. kabhi lohaar se muraad malakul maut aur lohe se muraad ki quwat hoti hai allah taala farmate hain aur hum ne lohaa utartaus main sakht quwat aur logon ke liye nafaa hai us aayat main nafaa se muraad bartan aur woh cheezein hain jo insaan lohe se banata hai jese kulhada talwar aur chhuri waghaira.
3. agar lohaar khud ko apni marzi ki cheezein banate hue dekhe toh us ki mulaqaat azeem badshah se hogi.
4. agar koi shakhs khud ko khwab main dekhe ki woh lohaar hai aur lohe ko naram kar ke us se aalaat bana raha hai agar woh shakhs badshah ke khandaan se hai ya us ke aaba wa ajdaad main koi badshah guzaara hai toh use badshahat milegi us ke zaaf par nazar na daali jaye balki us ke ajdaad ki wajah se us ke khwab ki yahi taabeer hogi.
5. agar khwab main na maalum lohaar dekhe toh us ki lohe par qudrat ke baqadar azmat wale badshah ko dekhega lohe ko dekhna shuroor tangi aur kaam na kar sakne par dalaalat karta hai aur kabhi us ka dekhna mushkil kaam ki aasaani par bhi daleel hota hai kabhi us se muraad jahannmiyon jese bure amal kar ne wala shaksh bhi hota hai.
6. agar khwab main kaha jaye ki falaan ka kaam lohaar ki taraf le jaya gaya hai toh daleel hai woh kisi museebat main giraftaar hoga aur badshah ya uske hawadariyon ki panah haasil karega warna se kisi ayese aadmi ki sohbat haasil hogi jis se us ko kuch nafaa haasil na hoga bil khusus agar dhuwan ya chingariyan us ki aankh kapdon ya chadar tak pahunchi hon.
7. agar koi shakhs khwab main lohaar ke paas jaata hai toh us ke munasib haal use kuch haasil hoga.
8. khwab main lohaar se muraad har woh aadmi ho sakta hai jis ki zindagi aag ke kaamon main guzarati ho jese bawarchi naan bai aur taanbe ka kaam karne wala.
9. koi shakhs khwab main lohaar ke qareeb jaa kar baitha agar beemar ya murda hai toh aag main daakhil hoga khususan jabki us ka chahra ya kapde kaale ho gaye hon warna qaid main daakhil hoga kyon ki arab daar waghaa jail ko bhi hadaad lohaar kahte hain.
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Ubtan with Natural Remedies Home Made Skin Whitening Ubtan
UbtaGhar Mai Ubtan Bananay Ka Asaan Tareeqa Darj Zail Hai:
Ubtakhanay ka waqt in English is khanay ka waqt - کھانے کا وقت - Urdu to English Translation Idiom Dictionary
khanay ka waqt - کھانے کا وقت in English means;
Words meanings used in Khanay ka waqt
Meanings of the Urdu words used in khanay ka waqt - کھانے کا وقت are;
Asman ka thooka muun par aata bay
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khanay ka waqt - کھانے کا وقت
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qanaat ka na hona sab say bara ansani nuqs bay in English is- Urdu to English Translation Idiom Dictionary
qanaat ka na hona sab say bara ansani nuqs bay in English
Words meanings used in Qanaat ka na hona sab say bara ansani nuqs bay
diminution drawback fault flaw fobile imperfection malformation shortcoming defect foible glitch infraction lack lacking weakness نقص nuqs
drawback نُقص nuqs
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rang malbos tera Had nazar tak mehkay - Udaariiyaan
Admin September 11, 2021 Dilkash Malbosat Leave a comment 390 Views
mausam taizi se badal raha hai aur garmi ka zor toot raha hai. surmai shamen aur raatain thandhi hona shuru ho gayi hain. mausam ki yeh tabdeeli malbosaat mein bhi jhalak rahi hai aur mukhtalif brindz ki کولیکشن market mein muta-arif ho rahi hai. is mausam ki کولیکشن mein gehray shokh rang istemaal kiye jatay hain. agarchay mausam aur malbosaat ka sath hamesha barqarar rehta hai taham prit aur party where malbosaat ki maang kisi bhi mausam mein kam nahi hoti kyunkay taqrebaat mein jo shaan un malbosaat ki hoti hai woh mousmi malbosaat ki nahi hoti .
party malbosaat umooman pure silk, شیفون, جارجیٹ, جاماوار, net aur deegar material mein dastyab hotay hain. jis mein شیفون ایمبرائیڈری ke liye sab se behtar samjhi jati hai, ایمبرائیڈری ka rivaaj agarchay hamesha se chala araha hai taham designers is ke andaaz mein tabdeeli karte rehtay hain .
self prints ka fashion bhi un hai jis ke sath sath فلورل prints bhi pasand kiye jatay hain. Pakistan ki fashion industry ki taraqqi mein media ne ahem kirdaar ada kya hai. mukhtalif brindz ne maghribi tarz ke پہناؤوں ke muqablay mein mashriqi p_hnave muta-arif karwa kar maazi aur riwayat se talluq barqarar rakha hai .
is mein shak nahi ke fashion nagri mein aik taweel arsay se hiddat o Nudrat ka safar jari hai .
kaha jata hai ke duniya ke pehlay fashion designer, charles frederick worth ( charles worth frederick ) thay, jinhon ne Paris mein pehla fashion house qaim kya aur 1826 hamza se 1895 hamza tak پہناؤوں ke mukhtalif andaaz muta-arif kurwaye, jo kayi barson tak khaas o aam mein maqbool rahay. baad azan, 20 win sadi mein rang o andaaz ki duniya mein mazeed paish Raft hui aur ab yeh safar 21 win sadi ki masafat tay kar raha hai, jis mein kabhi choti, to kabhi lambi qamizoon ka style un ho jata hai, jin ke sath traozr, پلازو, پاجاما, ghair daar shlwar aur gharara paint ke mukhtalif style apane jatay hain, to kabhi ایمبریلا فراکس, میکسیز ka rivaaj zor pokarta hai, to kabhi پیپلم khasay pasand kiye jatay hain .
saatan silk mein royal blue rang kaam daar میکسی bohat pyari lagti hai. isi terhan surKh rang bnarsi ghararay ke sath bhaari kaam daar air line kameez aik umdah intikhab hai, to surmai rang traozr ke sath contrast mein فیروزی rang kameez ke front par thread aur zari work ke dil nasheen andaaz ke bhi kya kehnay. phir beej rang pairahan ki dilkashii o ranayi bhi poooray joban par hoti hai .
is ke sath bnarsi bail باٹم ke sath Shamer fabric mein kameez par سلمے dbke ka kaam ho to bohat khoob lagta hai, باٹل green rang net sharara aur qadray choti choli bhi aik dil aawez pehnawa hai, jis ke sath net ka stylish doopata bohat hi bhala lagta hai .
darasal bdalty mausam ke sath hi libaas ke rang aur andaaz bhi badal jatay hain, garmiyon ke rang aur hotay hain to sardiyoon mein mukhtalif aur shokh rangon ko pasand kya jata hai .
kuch khawateen ke baray mein kaha jata hai, ke woh jawani mein bhi –apne oopar burhapa taari kiye rakhti hain, pheekay aur saada libaas ko hi apna avrhhna bichona banaya hota hai. lekin kuch khawateen apni Umar ko bhala kar aisay fashion ko apnane mein bhi aar mehsoos nahi kartin jo un ki Umar aur martabay ko suit nahi karta. jabkay zahanat ka imthehaan isi baat mein hai ke apni Umar , rangat aur martabay ke mutabiq libaas, jewellery aur jooton ka intikhab kya jaye .
–apne aap ko bdalty taqazoon ke sath ڈھالتی rahen lekin itna bhi mat badleen ke aap ke –apne bhi aap ko pehchan nah payen. ab mausam mein halki si khunki aa rahi hai, liln pahani jaye gi ya phir cotton magar sab se achi baat yeh hai is mausam mein shokh o shang kapray pehnay ja satke hain is liye jorjut aur شیفون ki bahhar bhi dikhayi ja sakti hai. Hussain rangon ka intikhab karen, inhen acha sa design karwaen, aur pehnein .
mausam ke sath sath hamaray p_hnave bhi tabdeel hotay rehtay hain. libaas apni taraash kharaash ke aitbaar se naye andaaz mein dhalte hain. yeh andaaz hamein mousmi kaifiyat ka tajurbah bhi baham pohanchate hain, khuwa rangon ki soorat mein ho ya kapray ki saakht mein, phir fashion ka matlab taraash kharaash mein hi jiddat nahi, balkay kapray ke dizaynon aur saakht mein jiddat bhi hoti rehti hai. jon jon mausam tabdeel hota rehta hai, ton ton hamaray libaas mein bhi numaya tabdeeli aati rehti hai, chunkay hamaray malik ka mausam motadil hai .
aksar ilaqon mein sardiyoon ka mausam garmiyon se kaafi mukhtasir hota hai. baaz ilaqon mein sardi sirf maheman ki hesiyat se hi aati hai, jis ka qiyam lag bhag do mah tak rehta hai. bazoq log is mausam se bhi khoob lutaf letay hain, kahin pkwanon ki shakal mein to kahin nnat naye پہناؤوں ki soorat mein .
mashriq ke libaas, khaas tor par hamaray dais ke niswani p_hnave shakhsiyat ko masomiyat ka roop dete hain aur maghrib ki پوشاکیں aap ko aetmaad ke rang ke sath smart lُk ataa karti hain aur rang dekhnay walay ko hi mutasir nahi karte, balkay pahannay walay ki tabiyat par bhi assar andaaz hotay hain .
yahi wajah hai ke dheemay aur halkay rang ehsasat par giran nahi guzarte aur rooh ko Farhat aur shadmani ataa karte hain .
hamari khawateen mein libaas ke muamlay mein khasi jamaliati hِs mojood hai. libaas se mutaliq un ki pasand un saaray taqazoon par poora utarti hai .
hamari khawateen mausam ke bdalty hi –apne malbosaat mein tabdeeli le aati hain. shlwar kameez ke sath sath ab aisay malbosaat bhi pehnay ja rahay hain jo agarchay ajnabi dikhayi dete hain lekin aaraam da, subk aur kaam kaaj mein aasaniyan peda karne walay hain .
behar haal libaas kuch bhi ho, aurat ki Zaib o zeenat hai. lehaza usay un usool o zawabit hi ke tabay rehna chahiye jo hamara nazriya hayaat hamein سکھلاتا hai .
libaas aisa hona chahiye ke jis se shakhsiyat ko chaar chaand lagen. aisa nahi ke shakhsiyat par harf aaye aur libaas aur is ka pahannay wala dono mazaaq ban jayen. isi terhan aaraam da, sun-hwa daar aur halkay rangon walay malbosaat ka istemaal bhi zaroori hai .
jin khawateen aur larkiyon ne kaam kaaj ki gharz se bazaar ke liye niklana hai un ke liye zaroori hai ke woh aisay kapron ko tarjeeh den
Powerful Islamic Dua For Love | Most Powerful Dua For Love Back
July 18, 2017 by Amil baba Online 0 Comments
Powerful Islamic Dua For Love:
hamari website se beshak aapko asal raz hasil hongay, agar aapka koi dost ya lover chorr kar chala geya hay ya chali gaye hay. agar aap chahtay hou kay woh aapkay pas wapis aa jaye tou phir be’fikr ho jayen or yaqeen karo hamare is Powerful Islamic Dua For Love amal per, aur pehlay iss amal ka chilla nikalna hoga. phir apna ya kisi ka kam karna hou tou bila fikar karo per yad rakho kisi ki izzat kou khatray mei naa dalo, yani neyyat aur maqsad ghalat hoa tou nakami shart hay.
sab se pehlay (900) mrtba daily (19) din iss amal kou rat isha ki namaz kay bad parrho jagah waqt aur jagah aik he hoga. uske bad (19) din mei aap iss powerful dua for love kay amil hongay, apnay aur dosre logon kay kam karnay kay qabil hou chukay hongay. ab aisa karo agar kisi kou apni mohabbat mei lana hou or woh jayez hay tou phir rat kou isha ki namaz kay bad dua kou (401) mrtba rozana parrho, aik chiragh hasil karo usmei pora amal likho jis jagah likha hay “woh mujh per hou deewani” uss jagah per uska aur uski maa ka name likho aur parrho example(woh ki jagah lover name bin his mother name) aaye ga.
agar kisi kay liay karna hou tou phir (woh ki jagah pehlay matloob ka name bin matloob mother name phir talib name with mother name per hou deewani) daily (401) mrtba usi chiragh kay samnay beth kar (9) din parrhna hay, lekin yeh itna powerful strong dua for love hay kay kabhi aapko (9) din amal kou parrhnay ki nobat hee nahi aaye ge.
sachay ilm ki power kou apni aankhon se dekho yaqeen aur kamil tasawwur hona shart hay. kam jayez hou aap hum se jhoot bo skty hou kay woh larrki se sachi mei shadi nikah karun ga lekin roohani moeklat se nahi, isi liay kam jayez hou tou bila jhijak karo.
aap se guzarish hay hum nay apni website mei bohat sarey free islamic rohani amliyat for love diay hain jou fake amilon se mayoos hain woh zaroor aazmayen.
Also Visit: Strong Islamic Rohani Amal For Love
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Muammar Gaddafi kay qatal ka mansubha kisny bnaya ? – Blog.urdu123
Muammar Gaddafi kay qatal ka mansubha kisny bnaya ?
October 7, 2019 October 7, 2019 by Haris
Muammar Gaddafi ka wo mansooba jo in k qatal ki waja bana ،marne se pahley in ki zubaan par akhari alfaz kya the aur in ko maarnay k peechey kis ka hath tha ? barson bad suragh mil gya ،tehlaka khez inkashfat .
(7 Oct 2019) Islamabaad ( monitoring desk) Libya k sabiq Sadar Muammar Gaddafi ko jub qatal kya gya us waqt in ki zubaan par ye alfaz the ” mein ne Tmhara kya bigara hai ” ?.
guzashta dinon purani Khufiya Emails saamne I hain jinhain daikh kar maloom hota hai ke Muammar Gaddafi ko us leye bay dardi se qatal kya gya qk France Africi mamalak mein apni maali dhaak barqarar rakhna chahta tha .
sabiq Amreeki Wazeer e Kharja Hillary Rodham Clinton ki 2016ءmein saamne aanay wali Khufiya Emails ka hissa mahkma Kharja ne jari kya .in jari kardah Emails ki tadaad 3 h azar hai.
in khatoot ko parh kar maloom hota hai ke in mein us baat k thoss saboot moujood hain ke maghrabi mamalak ne NATO ko Muammar Gaddafi ki hukomat ka takhta ultnay keliye istamaal kya .
NATO ki janib se Gaddafi ka takhta ulatna awam ki falah keliye kya jaane wala iqdaam ni tha bulkey us ka maqsad Gaddafi ko sonay ki Bunyaad par Africi khitaiy mein Francesi aur Europi currecy ki tarah mkami mushtarka currecy mutarif karany se rokna tha qk aisa hone ki sorat mein maghrabi markazi bainkari ki ajaarah bari khatam hone ka khadsha tha .
foreigner policy journal ka kahna hai ke E mail mein sabiq Francesi Sadar Nicolas Sarkozy ko Libya par hamla krny k khwahish mandon mein sir fahrist btaya gya .us E mail mein 5 bunyadi maqasad zhan mein rakny keliye kaha gya hai Libya ka tail hasil karna.
khitaiy mein France ka asar rasookh barqarar rakhna ،mulk mein dakhli sata par Nicolas Sarkozy ki saakh behtar karna ،Francesi askari quwwat ko ujagar karna aur Gaddafi k Africi khitaiy mein asar o rusookh barhanay ko rokna shamil hain
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Drama serial kumkum bhagya main aapko dekhney ko milaney wala hai bahut hi zabardast twist ham aapko bataney Waley Hain key riya jo hai vah bahut hi bara plan Karney Wali Hai vah bhi ham aapsey share karengey to doston Yahan per ham aapko batatey Hain kiy Riya Jo Hai vah har plan main nakam ho chuki hoti hai aur ab Holi key din bahut bara.
plan Karney Wali Hai to Yahan per ham aapko bataney Waley Hain Kiy Prachi ko doctor kahati hai Kiy tumhey Khush rahana hai aur parchi khati hai main har hal mein Khush raho gi agar tum Khush na rahi to tumharey bacchey ko nuksan ho sakta hai to doston Yahan per ham aapko bataney Waley Hain Kiy vah doctor ko kahati hai kiy main bahut khush rahungi aur mein Apney bacchey key liye Khush rahungi to Yahan per .
ham aapko bata rahey hain Kiy doctor kahati hai Kiy aaj jo hai vah Holi hai aur Tumney Holi Nahin khelni agar tum khelon gi to koi tum per chemical colour phenk sakta hai aur is sey tumhara chehra jal jayega to doston Yahan per ham aapko bataney Waley Hain Kiy Prachi Jo Hai vah kahati Hai Kiy Main Nahin khelungi aur Main is chemical rang se dur rahungi to doston Yahan per.
Prachi bahut zyada pareshan ho jaati Hai aur vah kahati hai kiy aaj Holi hai aur mein kis kis sy bacchon gi tu Yahan per ham aapko bataney Waley Hain Kiy Riya jo hai vah aliya key sath milkar bahut bara palan Karney Wali Hai aur vah plan yah hai kiy vah Prachi per chemical colour penkaney Wali Hai to doston Yahan per aliya jo hai vah Riya se kahati hai.
kiy yah Lo yah colour hai aur yah Tumney Prachi key munh per lagana hai agar tum asa Karney mein kamyab ho Gayi Tu parchi Ka chehra jal jayega aur jo Ranbir Prachi Prachi karta phirta Hai Uskey pichey vah Prachi ko dekh bhi nahin payega to Yahan per riya jo hai vah bahut zyada khush ho jaati hai aur vah yah sab kuchh Karney Wali Hai to Yahan per ham aapko bataney Waley Hain Kiy .
riya jo hai vah Prachi per chemical colour laga payegi ya nahin to doston Yahan per ham aapko bataney Waley Hain key yahan per Prachi ke help karne wali Hai Lakshmi aur vah Bhi ham aapsey share karengey to doston Yahan per next episode bahut interesting honey Wali Hai aur aaney Waley Hain bahut hi zabardast twist Rishi aur Lakshmi aur MalikShah jo hai vah yahan per a chukey hotey hain aur Malik Shah jo hai vah bahut zyada rishi ko lekar pareshan Hoti Hai.
kyunkiy vah Bar Bar Lakshmi ki taraf jara hota hai aur Uskey Dil mein Lakshmi key liye mohabbat Hoti Hai to ham dekhney Wale Hain Kiy aagey kya honey wala hai to doston next episode mein kya honey wala hai kya Riya ka plan kamyab ho jayega ya FIR Nahin Hoga dekhiae kya Hota Hai next episode mein
Mausam-e-Sarma, Jild ki Hifazat, Skin Care in Winter in Urdu
Skin Care in Winter in Urdu-Mausam-e-Sarma mein Jild ki Hifazat
Sard mosam baaz logon ke liye naqabil bardasht hota hai, khushk sard aur tez hawayein, barafbari jild ka khushk hona waghira is mosam ki takleef dah ho jati hain. Kahs tor par hont aur eri waghirah is mosam mein buri tarah mutasir ho jati hai aur agar aap kisi bimari mein mubtila hon to surathal mazeed kharab ho jati hai hai.Mosame sarma mein jild ki hifaza key liye in baton ka kheyal rakehin.
Mosam sarma mein jild ki khuski aur kharish se mehfooz rehne key liye zaroori hai keh buhat ziadah garam pani se ghusal na kia jaye. Jawanon, khawateen aur bachon sab ko neem garam pani se ghusal karna chahiye. Ghusal se pehle kisi ache oil ka masaj karna jild key liye acha hai aur ghusal key baad jism khushk karne key baad kisi ache moisturizer ka istemaal jild ko taro tazah kardeta hai. Mosam e sarma mein old age ke logon ko chahiye keh aik do din chor kar ghusal karein aur ghusal key baad koi acha moisture jild par laga lein.
Kharish key elawa khushki sard mosam mein be had pareshan karti hai. Khas tor par sar ki balon se nikal kar aankhon ki eye brows aur ears key andar tak pheil jati hai aur in mein hone wali kharish mareez ko be chein kar deti hai. In marizon mein hone wali khushki ko sirf anti dandruff se door nahi kia jasakta balkeh is ka mokammal ilaaj karna nehayat zaroori hai jo kisi mahir amraz jild se karana chahiye.
Jin khawateen ki jild khushk ho to inhein tez khushboo wale sabun se chehrah bar bar nahi dhona chahiye balkeh is key liye moisturizer base sabun ya face wash ka istemaal ziadah sood mand hai isi tarah chikni jild key liye cold cream ka istemaal munasib nahi. Aisi jild mein qudarti zariya se moisture punchaya ja skta hai. Jaise coconut oil ka masaj chikni jild key liye nehayat umdah hai. Raat sote waqt achi cold cream lagana aur din mein kisi ache lotion ka istemaal jild ko taza aur khushki se pak rakhta hai. Isi tarah ache moisturizer ka istemaal baron se le kar chote yani nozaidah bachon tak par kia jasakta hai.
Jo log namaz pabandi se parhte hain. Agar woh har wazoo key baad chehre aur hath peron par koi acha sa moisture jitna marzi lagana chahein laga sakte hain, is se koi noqsaan nahi hota.
Sardiyon mein yeh bhi deka gia hai keh wooly kapron ka istemmal jism mein kharish paida kar deta hai. Aisa in logon key sath ziadah hota ha, jin ki jild nazuk aur hassas hoti hai to aise afrad wooly kapre pehnne se pehle cotton key kapre maslan cotton ki tee-shirt aur pajama pehn lein aur is key baad oper se wooly kapron ka istemaal karein, is tariqay se kharish aur jild ki degar bimaryon se mehfooz raha ja sakta hai.
Sardiyon mein khushk hawayehin insani jild par buhat ziadah asar andaz hoti hai. Sard aur khusk hawayon key sath hi hath peron aur chehre ki jild phatna shuru ho jati aur in par mojood nami ghaib ho jati hai. jis ki wajah se khurdura pan numayan hota hai.
Sard mosam mein jild ko taro taza rakhne key liye zaroori hai keh saaf pani ka istemaal barha dia jaye. Winter season mein malte sangtare gajar, mooli aur degar mosami phal aur sabziyon ka istemaal jism mein pani ki kami ko poora kardeta hai, jis ki wajah se jild mein nami mojood rehti hai.
Tags: skin care tips, skin care tips home remedies, skin care tips for oily skin, skin care tips for men, skin care tips for dry skin, skin care tips at home, natural skin care tips, homemade skin care tips, jild ki hifazat, khushk jild ki hifazat in urdu, khushk jild ki tips in urdu, skin care tips in winter in urdu, hindi, skin care nuskhe
Burma Kay Musalman aur Ummat – الف علی
July 13, 2012 July 13, 2012 A.
Latka dia kisi ko sooli se is tarah,
tan sar se juda hua aur khud he dafan hua.
Khanjar chala tou meray seenay se par tha,
Khud he parha janaza , Khud Gorakh bhi ban gaya.
Lutay kaye Aashiq e Rasool bhi safar main,
Kisi ko kia faraq parey jo parwana jal gaya.
Ummat main hazaron aesay jo baat karain deen ki,
Kitnay hain jinho ne baat ki hasil e emaan ki.
Baray dekhay hain Takh’non se upar shalwar rakhnay walay,
kitnay hain jo hun,Asoolon ki pasdari karney walay.
Baray dekhay hain Panch waqt jhuknay walay,
Kitney hain,jo liye phartay hun Sadaqat k piyalay.
Wahan Burma main khoon ka bazaar laga hai,
Kitnay hain jo uthay hun,yeh shor machanay walay.
Koi Itna hi Bata dey Inka Kasoor kia hai,
Kitney Hain jo uthay hun,Yeh Maloom karney wala.
Ghair ki Ghulami aur Kafir kay poojari,
Khamosh Tamashaye, Jhoot kay hain Qaari.
Daulat khuda inka, Kufr inka emaan hai,
Naam kay hain Momin,Aur Kaam kay Shehtani.
Khamosh bethay hain un hazaron ki Taak main,
Jal gaye jism jinkay,Ankhon k Samnay,
Jo Aya aik larka wahan se bach bacha kay,
Pochta hai Mujhse kia hua hai meray ghar kay samnay.
Burma jal raha hai aaj,momin hain sou rahay,
Koi nahin hai Tariq,Kia koi Nahin hai Qasim?
Koi nahin hai jo uthay Sachaye ki nok pe,
Andheray ka hai Aalam,Andheri Ghata hai.
Un Masoom logon ki shayad yehi Saza hai,
ab wahan sirf Katl o gharat ki fiza hai.
Soye raho Kufr ki Goud main,
Paltay raho andheron ki Soch main,
Sharam na karna kabhi,yeh gunah hota hai,
Khuda ki raah main awaz uthana bura hota hai!
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2 thoughts on “Burma Kay Musalman aur Ummat”
Aijaz Ali dahot says:
Aaj burma men musalmano ki halat e zaar dekh kar dil khoon ke aansu ro raha he, aah! K wo qom jo sultan salahudin aur teepu sultan jese sher rakhti thi aaj apni be amli ki waja se unki kokhen banjar ho gaen ke koi mard e mujahid medan e amal men aane ko tayar nahi…
Isi ka naam he marg e mafajat..
Kahan he insani huqooq ka dhandhora peetne wala amrica kahan he aqwam e aalam ka najat dahinda U.N.O…!
Ya allah in par raham farma
acha wo bura par umeed nazar ya par josh nazar in English is- Urdu to English Translation Idiom Dictionary
acha wo bura par umeed nazar ya par josh nazar in English
Words meanings used in Acha wo bura par umeed nazar ya par josh nazar
Bay yaroo madad gaar ya bay bas
Dekhna , nazara karna
Idioms related to the words in acha wo bura par umeed nazar ya par josh nazar
Here is a list of some of the idioms that are either related to the acha wo bura par umeed nazar ya par josh nazar or use words from this idiom.
What is acha wo bura par umeed nazar ya par josh nazar meaning in English?
What are the idioms related to acha wo bura par umeed nazar ya par josh nazar?
Here are the idioms that are related to the acha wo bura par umeed nazar ya par josh nazar idiom.
Isamabad trafic police ka crack down ،hazaro fancy ،ghair registered gariyon aur motor cycles ko ticket jari ، – Blog.urdu123
September 28, 2019 September 28, 2019 by Haris
Bhaari jurmanay kiye gay shehee ge SSP trafic Farrukh Rasheed.
Islamabaad (28 September 2019ء) Isamabad trafic police ki janib se gair namuna ،fancy aur ghair registered number plates wali gariyon aur motor saikalon ki khilaaf crack down jari ،jis k tehat hafta ko Isamabad trafic police ki janib se hazaro gair namuna ،fancy aur ghair registered gariyon aur motor cycles ko ticket jari kiye hain aur bhaari jurmanay kiye gay hain .
karwai k leye sheher bhar mein tashkeel kardah.B ki sar barahi az khud SSP trafic Farrukh Rasheed kar rahe hain ،aur us moqa in ka kahna haii ge.
tafsilaat k mutabik Isamabad trafic police ki janib se trafic qawanin par amal dar amad yaqini bchane aur qanon ki baladasti ko mazed moasar bchane keliye gair namuna fancy aur ghair registered number plates wali gariyon aur motor saikalon k khilaaf sakht karwai ka aghaz kya gya hai.
us silsilay mein Isamabad bhar mein mukhtalif mqamat par Special naka jaat lagayee gay hain ،jis keliye Charo zones k DSPs ko zaroori hadayat bhi jari ki gaien hain ،us karwai mein hazaro gariyon aur motor cycles k khilaaf karwai krty huwey challan tickets jari aur bhaari jurmanay kiye gay hain aur moqa par he gair namuna ،fancy aur ghair registered gariyon ki number plates utari gaien.
us tamam karwai ki sar barahi SSP trafic az khud kar rahe hain ،us silsilay mein SSP trafic Farrukh Rasheed ne shehrion se kahaayat ni barti jai ge
aur trafic staff ko hadayat jari kien ke us mein ksi qism ki kotahi harggiz bardasht ni ki jai ge aur in ikamaat par sakhti se amal dar amad karwain .
Bhaarti Supreme Court ne article 370 aur 35A case ki samaat keliye bench tashkeel de dia
Karachi : lakri Ki market mein lagi aag bhuja di gayi, 10 dukanain khakstar
صفحہ اول / پاکستان / Karachi : lakri Ki market mein lagi aag bhuja di gayi, 10 dukanain khakstar
نومبر 23, 2017\tتبصرہ لکھیں 236 Views
Karachi ke ilaqay Orangi Town number 5 mein lakri market mein lagi aag bujha di gayi, 10 dukanain jal gayeen, karorron rupay maliyat ka maal jal kar raakh ho gaya, koi jani nuqsaan nahi hwa. 9 Fire Tendar aur water Bowsers naay taqreeban 4 ghantay ki jaddo-jehed ke baad aag bujhai, cooling ka amal jari hai .
Aeini shahideen ka kehna Hai Kay Orangi Town furniture market ke Oper say guzarnay wali taron mein Spark se aag bharkii. market se mulhiq rehaishi imarat ko bhi shadeed nuqsaan pohncha hai. Aeini shahideen ke mutabiq market mein 20 se zayed dukanain hain .lakri ki market ke sath 4 manzila rehaishi imarat hai jis ke makeeno ko bahifazt nikaal liya gaya aur mehfooz maqam par muntaqil kardiya gaya hai.
aag naay market mein mojood karkhanay aur 10 dukanon ko lapait mein le liya, aag ke baais karorron rupay ki lakri sameit furniture or deegar samaan jal gaya .
zaraye ke mutabiq aik mauqa par Fire Tendar mein pani khatam honay ke baais aag bujhanay ka amal takheer ka shikaar bhi hwa.
kaam ko shuru karnay ki nisbat khatam karna mushkil bay in English is- Urdu to English Translation Idiom Dictionary
kaam ko shuru karnay ki nisbat khatam karna mushkil bay in English
Words meanings used in Kaam ko shuru karnay ki nisbat khatam karna mushkil bay
Idioms related to the words in kaam ko shuru karnay ki nisbat khatam karna mushkil bay
Here is a list of some of the idioms that are either related to the kaam ko shuru karnay ki nisbat khatam karna mushkil bay or use words from this idiom.
What is kaam ko shuru karnay ki nisbat khatam karna mushkil bay meaning in English?
What are the idioms related to kaam ko shuru karnay ki nisbat khatam karna mushkil bay?
Here are the idioms that are related to the kaam ko shuru karnay ki nisbat khatam karna mushkil bay idiom.
murgh ki aawaz nikalney wala bray bray bol bolnay wala in English is- Urdu to English Translation Idiom Dictionary
murgh ki aawaz nikalney wala bray bray bol bolnay wala in English
Words meanings used in Murgh ki aawaz nikalney wala bray bray bol bolnay wala
aria boll utterance vocable boul بول bol
Idioms related to the words in murgh ki aawaz nikalney wala bray bray bol bolnay wala
Here is a list of some of the idioms that are either related to the murgh ki aawaz nikalney wala bray bray bol bolnay wala or use words from this idiom.
What is murgh ki aawaz nikalney wala bray bray bol bolnay wala meaning in English?
What are the idioms related to murgh ki aawaz nikalney wala bray bray bol bolnay wala?
Here are the idioms that are related to the murgh ki aawaz nikalney wala bray bray bol bolnay wala idiom.
Kallar Kahar Lake And Darbar - Pakistan Tourist Attractions - Documentary In Urdu - Justuju Ka Safar » PeerDear : Global Promotional Magazine
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Kallar Kahar Lake And Darbar – Pakistan Tourist Attractions – Documentary In Urdu – Justuju Ka Safar
watch in dis video, Kallar Kahar Lake And Darbar, Pakistan Tourist Attractions, Documentary In Urdu, please subscribe my channel Justuju Ka Safar
dostoo! aayiyae chaltay hain justojoo ke safar ki agli manzil yani maalta ki taraf. jo –apne fitri husn aur hazaar ha sala qadeem tareekh ki badolat duniya ke naqshay par aik munfarid ahmiyat ka haamil hai .
maalta ki mukhtasir tareekh
teen so saath murabba kilometer par phela sun-hwa aavr 4 laakh 31 hazaar ki abadi ka haamil yeh jazeera –apne daman mein taqreeban saarhay chay hazaar sala tareekh rakhta hai jab aik parosi jazeeray sicili ke kuch logon ne mazeed jazero ki talaash ka safar shuru kya to douran safar un logon ne yahan aakar sukoonat ikhtiyar ki jin ki rahaish gahay garoon ki soorat mein aaj bhi mojood hain. un garoon se niklny wali baqiyat is zamane ke logon ke rehan sehan aur tamaddun ka pata deti hain. yeh jazeera mukhtalif adwaar mein mukhtalif qomon ke zair qabza raha. 832 se 1224 eewsi tak arab musalman qaabiz rahay. jabkay sadiiyon ke safar ke baad aakhri dafaa yeh 1964 mein Bartania se azad ho kar aik azad malik ban gaya. aur phir das saal baad 1974 mein maalta aik republic malik ke tor par duniya ke samnay aaya .
yahan par mutadid qabil deed maqamat hain jo sayaho ki tawajah ko apni taraf khech laita hai .
gozo jazeeray par waqay vktorya shehar mein ماجود qadeem tareekh ka yeh fun Parah nah sirf sayaho ko apni tareekh balkay wahan abad rehne walon ke tahazeeb o tamaddun aur urooj o zawaal ki daastaa’n zabaan haal se suna raha hai. kaha jata hai ke 1500 qabal maseeh mein taamer honay walay yeh khandarath har Umar aur mizaaj ke muhaqiq ko dawat tehqeeq dete hain. bilkhushoos dhalti shaam ke manazair har nazar par aik jadu ki kefiyat taari kar dete hain .
paola shehar mein waqay hypogeum duniya ka shayad woh wahid mandir hai jis ka talluq zamana qabal از tareekh bataya jata hai. is mandir mein kayi haal kamray aur rahdaryan hain jo ke pathar se taamer shuda hain. is ko teen Manazil mein taamer kya gaya hai. jabkay is ke ground flour ki zameen mein geherai 35 foot tak hai. yahan bohat kam logon ko dakhlay ki ijazat di jati hai. balkay baaz auqaat husool ticket ke liye do se teen haftay bhi lag جاتیہیں .
maalta میںcomino jazeeray par waqay yeh khobsorat saahil maalta aur gozo ke ain darmiyan mein waqay hai jo ke –apne neelay rang ki badolat fitrat ka aik Hussain shahkaar hai. intehai mukhtasir wujood ke maalik is jazeeray par car ya gaari lana mamnoo hai. yeh aik ghair abad maqam hai jahan par aapko sirf aik hotel mil sakay ga. lekin is ke bawajood sayaho ki tashnagi apni jagah barqarar rehti hai .
maalta ke shumal maghrib mein waqay golden bay un chand jheelon mein se aik hai jo sayaho ko gilaay laganay ke liye har waqt ba’hain khole be qarar hai. is ke saahil ke nazdeek kayi club aur hotlz apkee maizbani keliye hama waqt tayyar rehtay hain. bilkhushoos shaam ke waqt is ka nzarah is qader khobsorat hota hai ke golden be par hqiqta sonay ke ghilaaf ka gumaan hota hai. aur yahi manzar shayad is ki wajah tasmia bhi hai .
gozo ke jazeeray par waqay samandar par kharray pathar ke is qudrati darwazay ko maalta ke khobsorat tareen tafrehi maqam ke tor par pehchana jata hai jo ke mukhtalif filmon mein bhi دیکھاجا sakta hai. is ke sath hi mojood dwejra ka qasba sayaho ki tamam zaroriat sambhale hama waqt un ki khidmat ke liye tayyar rehta hai .
video pasand ya nah pasand anay ki soorat میںcomment zaroor karen. hamara channel subscribe karna nah bhulen .
Kallar Kahar Darbar
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Reham Khan Past Destery Her Life Today
Home » Videos Scandals » Reham Khan Past Destery Her Life Today
Reham Khan ek news anchor hai or yah BBC news kay liy kam karti thi Lekin jab in ki shadi Imran Khan say hoi thi to in ho nay yah job choor di thi. Or is kay ilawah in ki shadi kaay bary maian media par bht zyada baty ki jati hai. Aakhir kiya waja thi jis ki waja say Reham Khan ko divorce howa hai. Or is kay bary main bht say log baty bi karty rahy thy. Lekin haqiqat kay bary main kise ko bi nhi pta chala tha. Kis waja say Reham Khan ko Divorce hoi hai.
Jab Reham Khan ko divorce hoi thi to yah London main chali gai thi or in ho nay yha par press conference bi ki thi. Jis main Reham Khan nay apni shadi kay bary main pochy gay sawal par jawab diya tha. Or in ho nay apni shadi kay bary main kha tha insan achi innings to aasani say khyl sakta hai. or is kay ilawah aap nay kabhi is trh ki video ko nhin dekha hoga jis main is trh say reham kay bary main btaya gya hai kis trh kay kaam yah shadi say pahly karti thi aap is video ko link main dekh sakty hai jis main btaya gya hai yah shadi say pahly ek news anchor thi.
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Para 17 | Quran Tube
(Sura-Anbiya Makka mai Nazil hui, is mai aikso-bara (112) Aayatain hain)
21.01 Logon kay hisab ka waqt qareeb aagaya phir bhi woh bey khabri mein mun pheray huye hain.
21.02 Inn kay pass inn kay rab ki taraf say jo bhi naee naee naseehat aati hai issay woh khel kood mein hi suntay hain.
21.03 Inn kay dil bilkul ghafil hain aur inn zalimon ney chupkay chupkay sirgoshiyan kin kay woh tum hi jesa insan hai phir kiya waja hai jo tum aankhon dekhtay jadoo mein aajatay ho.
21.04 Payghumber ney kaha mera perwerdigar her uss baat ko jo zamin-o-aasman mein hai ba-khoobi janta hai woh boht hi sunnay wala aur jannay wala hai.
21.05 Itna hi nahi bulkay yeh to kehtay hain kay yeh quran peraganda khuwabon ka majmooa hai bulkay iss ney az-khud issay ghar liya hai bulkay yeh shaeer hai werna humaray samney yeh koi aisi nishani latay jesay kay aglay payghumber bhejay gaye thay.
21.06 Inn say pehlay jitni bastiyan hum ney ujarin sab eman say khali thin. To kiya abb yeh eman layen gay.
21.07 Tujh say pehlay bhi jitney payghumber hum ney bhejay sabhi mard thay jin ki taraf hum wahee utartay thay pus tum ehal-e-kitab say pooch lo agar khud tumhen ilm na ho.
21.08 Hum ney inn kay aisay jism nahi banaye thay kay woh khana na khayen aur na woh hamesha rehney walay thay.
21.09 Phir hum ney unn say kiye huye sab waday sachay kiye unhen aur jin jin ko hum ney chaha nijat ata farmaee aur hadd say nikal janey walon ko gharat ker diya.
21.10 Yaqeenan hum ney tumhari janib kitab nazil farmaee hai jiss mein tumharay liye zikar hai kiya phir bhi tum aqal nahi rakhtay?
21.11 Aure boht si bastiyan hum ney tabah ker din jo zalim thin aur unn kay baad hum ney doosri qom ko peda ker diya.
21.12 Jab unhon ney humaray azab ka ehsas ker liya to lagay uss say bhagney.
21.13 Bhag dor na kero aur jahan tumhen aasoodgi di gaee thi wahin wapis loto aur apney makanaat ki taraf jao takay tum say sawal to ker liya jaye.
21.14 Kehney lagay haaye humari kharabi! Be-shak hum zalim thay.
21.15 Phir to unn ka yehi qol raha yahan tak kay hum ney unhen jarr say kati hui kheti aur bujhi pari aag (ki tarah) ker diya.
21.16 Hum ney aasman-o-zamin aur inn kay darmiyan ki cheezon ko kheltay huye nahi banaya.
21.17 Agar hum yun hi khel tamashay ka irada kertay to to ussay apnay pass say hi bana letay agar hum kerney walay hi hotay.
21.18 Bulkay hum sach ko jhoot per phenk maartay hain pus sach jhoot ka sir tor deta hai aur woh ussi waqt nabood ho jata hai tum jo baten banatay ho woh tumharay liye baees-e-kharabi hain.
21.19 Aasmano aur zamin mein jo hai ussi Allah ka hai aur jo uss kay pass hain woh uss ki ibadat say na sirkashi kertay hain aur na thaktay hain.
21.20 Woh din raat tasbeeh biyan kertay hain aur zara si bhi susti nahi kertay.
21.21 Kiya inn logon ney zamin (ki makhlooqaat mein) say jinhen mabood bana rakha hai woh zinda ker detay hain.
21.22 Agar aasman-o-zamin mein siwaye Allah Taalaa kay aur bhi mabood hotay to yeh dono darhum barhum ho jatay pus Allah Taalaa arsh ka rab her uss wasf say pak hai jo yeh mushrik biyan kertay hain.
21.23 Woh apney kaamon key liye (kissi kay aagay) jawab deh nahi aur sab (uss kay aagay) jawab deh hain.
21.24 Kiya inn logon ney Allah kay siwa aur mabood bana rakhay hain inn say keh do laao apni daleel paish kero. Yeh hain meray sath walon ki kitab aur mujh say aglon ki daleel. Baat yeh hain kay inn mein kay aksar log haq ko nahi jantay issi waja say mun moray huye hain.
21.25 Tujh say pehlay bhi jo rasool hum ney bheja uss ki taraf yehi wahee nazil farmaee kay meray siwa koi mabood bar-haq nahi pus tum sab meri hi ibadat kero.
21.51 Yaqeenan hum ney iss say pehlay Ibrahim ko iss ki samajh boojh bakhshi thi aur hum iss kay ehwaal say ba-khoobi waqif thay.
21.52 Jabkay uss ney apney baap say aur pani qom say kaha kay yeh moortiyan jin kay tum mujawar bann bethay ho kiya hain?
21.53 Sab ney jawab diya kay hum ney apnay baap dada ko enhi ki ibadat kertay huye paya.
21.54 Aap ney farmaya! Phir to tum aur tumharay baap dada sabhi yaqeenan khulli gumrahi mein mubtila rahey.
21.55 Kehnay lagay kiya aap humaray pass sach much haq laye hain ya yun hi mazaq ker rahey hain.
21.56 Aap ney farmaya nahi dar-haqeeqat tum sab ka perwerdigar to woh hai jo aasmano aur zamin ka malik hai jiss ney unehn peda kiya hai mein to issi baat ka gawah aur qaeel hun.
21.57 Aur Allah ki qasam mein tumharay inn maboodon kay sath jab tum alehda peeth pher ker chal do gay aik chaal chalon ga.
21.58 Pus uss ney unn sab kay tukray tukray ker diye haan sirf baray butt ko chor diya yeh bhi iss liye kay woh sab uss ki taraf hi loten.
21.59 Kehney lagay kay humaray khudaon kay sath yeh kiss ney kiya? Aisa shaks to yaqeenan zalimon mein say hai.
21.60 Bolay hum ney aik no-jawan ko innk a tazkara kertay huye suna tha jissay ibrahim (alh-e-salam) kaha jata hai.
21.61 Sab ney kaha acha ussay majmay mein logon ki nigahon kay samney lao takay sab dekhen.
21.62 Kehnay lagay! Aey ibrahim (alh-e-salam) kiya tu ney hi humaray khudaon kay sath yeh harkat ki hai.
21.63 Aap ney jawab diya bulkay iss kaam ko inn kay baray ney kiya hai tum apney khudaon say hi pooch lo agar yeh boltay chaltay hon.
21.64 Pus yeh log apney dilon mein qaeel hogaye aur kehney lagay waqaee zalim to tum hi ho.
21.65 Phir apney saron kay bal ondhay hogaye (aur kehnay lagay kay) yeh to tujhay bhi maloom hai kay yeh bolney chaalney walay nahi.
21.66 Allah kay khalil ney ussi waqt farmaya afsos! Kiya tum Allah kay ilawa unn ki ibadat kertay ho jo na tumhen kuch bhi nafa phoncha saken na nuksan.
21.67 Tuff hai tum per aur inn per jin ki tum Allah kay siwa ibadat kertay ho. Kiya tumhen itni si aqal bhi nahi?
21.68 Kehney lagay issay jala do aur apney khudaon ki madad kero agar tumhen kuch kerna hi hai.
21.69 Hum ney farma diya aey aag! Tu thandi parr jaa aur ibrahim (alh-e-salam) kay liye salamti (aur aaram ki cheez) bann jaa!
21.70 Go unhon ney ibrahim (alh-e-salam) ka bura chaha lekin hum ney unhen nakaam bana diya.
21.71 Aur hum Ibrahim aur Loot ko bacha ker uss zamin ki taraf ley chalay jiss mein hum ney tamam jahan walon kay liye barkat rakhi thi.
21.72 Aur hum ney ussay Ishaq ata farmaya aur Yaqoob iss per mazeed. Aur her aik ko hum ney saleh banaya.
21.73 Aur hum ney unehn paishwa bana diya kay humaray hukum say logon ki rehbari keren aur hum ney unn ki taraf nek kaamon kay kerney aur namazon kay qaeem rakhney aur zakat denay ki wahee (talqeen) ki aur woh sab kay sab humaray ibadat guzaar banday thay.
21.74 Hum ney loot (alh-e-salam) ko bhi hukum aur ilm diya aur ussay uss basti say nijat di jahan kay log ganday kaamon mein mubtila thay. Aur thay bhi woh bad-tareen gunehgaar.
21.75 Aur hum ney loot (alh-e-salam) ko apni rehmat mein dakhil ker liya bey shak woh neko kaar logon mein say tha.
21.76 Nooh kay uss waqt ko yaad kijiye jabkay uss ney iss say pehlay dua ki hum ney uss ki dua qabool farmaee aur ussay aur uss kay ghar walon ko baray karb say nijat di.
21.77Aur jo log humari aayaton ko jhutla rahey thay unn kay muqablay mein hum ney uss ki madad ki yaqeenan woh buray log thay pus hum ney unn sab ko dobo diya.
21.78 Aur dawood (alh-e-salam) aur suleman (alh-e-salam) ko yaad kijiye jabkay woh khet kay moamlay mein faisla ker rahey thay kay kuch logon ki bakriyan raat ko iss mein char chug gaee thin aur unn kay faislay mein hum mojood thay.
21.79 Hum ney iss ka sahih faisla suleman ko samjha diya. Haan her aik ko hum ney hukum-o-ilm dey rakha tha aur dawood kay tabey hum ney pahar ker diye thay jo tasbeeh kertay thay aur parind bhi. Hum kerney walay hi thay.
21.80 Aur hum ney ussay tumharay liye libaas bananey ki kaari gari sikhaee takay laraee kay zarar say tumhara bachao ho. Kiya tum shukar guzar bano gay?
21.81 Hum ney tund-o-tez hawa ko suleman (alh-e-salam) kay tabey ker diya jo uss kay farmaan kay mutabiq uss zamin ki taraf chalti thi jahan hum ney barkat dey rakhi thi aur hum her cheez say ba-khabar aur dana hain.
21.82 Issi tarah say boht say shayateen bhi hum ney uss kay tabey kiye thay jo uss kay farmaan say ghotay lagatay thay aur iss kay siwa bhi boht say kaam kiya kertay thay inn kay nigehbaan hum hi thay.
21.83 Ayub (alh-e-salam) ki uss halat ko yaad kero jabkay uss ney apney perwerdigar ko pukara kay mujhay yeh beemari lag gaee hai aur tu reham kerney walon say ziyada reham kerney wala hai.
21.84 To hum ney uss ki sunn li aur jo dukh unhen tha ussay door ker diya aur uss ko ehal-o-ayaal ata farmaye bulkay unn kay sath waisay hi aur apni khaas meharbaani say takay sachay bandon kay liye sabab naseehat ho.
21.85 Aur ismail (alh-e-salam) aur idress (alh-e-salam) aur zulkifl (alh-e-salam) yeh sab sabir log thay.
21.86 Hum ney unhen apni rehmat mein dakhil ker liya. Yeh sab log nek thay.
21.87 Machli walay (hazrat younus alh-e-salam) ko yaad kero! Jabkay woh gussay say chal diya aur khayal kiya kay hum ussay na pakar saken gay. Bil-aakhir woh andheron kay andar say pukar utha kay elahee teray siwa koi mabood nahi tu pak hai be-shak mein zalimon mein say tha.
21.88 To hum ney uss ki pukar sunn li aur ussay ghum say nijat dey di aur hum emaan walon ko issi tarah bacha liya kertay hain.
21.89 Aur zakariya (alh-e-salam) ko yaad kero jab uss ney apney rab say dua ki aey meray perwerdigar! Mujhay tanah na chor tu sab say behtar waris hai.
21.90 Hum ney uss ki dua ko qabool farma ker ussay yahya (alh-e-salam) ata farmaya aur unn ki biwi ko unn kay liye durust ker diya. Yeh buzrug log nek kaamon ki taraf jaldi kiya kertay thay aur humen lalach tama aur darr khof say pukartay thay. Aur humaray samney aajzi kerney walay thay.
21.91 Aur woh pak daman bibi jis ney apni asmat ki hifazat ki hum ney uss kay andar apni rooh say phoonk di aur khud unhen aur unn kay larkay ko tamam jahan kay liye nishani bana diya.
21.92 Yeh tumhari ummat hai jo haqeeqat mein aik hi ummat hai aur mein tum sab ka perwerdigar hun pus tum meri hi ibadat kero.
21.93 Magar logon ney aapas mein apney deen mein firqa bandiyan ker len sab kay sab humari hi taraf lotney walay hain.
21.94 Phir jo bhi nek kaam keray aur woh momin (bhi) ho to uss ki kosish ki bey qadri nahi ki jayegi. Hum to iss kay likhney walay hain.
21.95 Aur jis basti ko hum ney halak ker diya uss per lazim hai kay wahan kay log palat ker nahi aayen gay.
21.96 Yahan tak kay yajooj aur majooj khol diye jayen gay aur woh her bulandi say dortay huye aayen gay.
21.97 Aur sacha wada qareeb aa lagay ga uss waqt kafirion ki nigahen phati ki phati reh jayen gi kay haye afsos! Hum iss haal say ghafil thay bulkay fil-waqey hum qusoor waar thay.
21.98 Tum aur Allah kay siwa jin jin ki tum ibadat kertay ho sab dozakh ka endhan bano gay tum sab dozakh mein janey walay ho.
21.99 Agar yeh (sachay) mabood hotay to jahannum mein dakhil na hotay aur sab kay sab ussi mein hamesha rehnay walay hain.
21.100 Aur woh wahan chilla reahey hongay aur wahan kuch bhi na sunn saken gay.
21.101 Albatta bey-shak jin kay liye humari taraf say neki pehlay hi ther chuki hai. Woh sab jahannum say door hi rakhay jayen gay.
21.102Woh to dozakh ki aahat tak na sunen gay aur pani mann bhati cheezon mein hamesha rehney walay hongay.
21.103 Woh bari ghabrahat (bhi) unhen ghumgeen na ker sakay gi aur farishtay unhen hathon haath len gay kay yehi tumhara woh din hai jiss kay tum wada diye jatay rahey.
21.104 Jiss din hum aasman ko yun lapet len gay jaisay toomaar mein auraaq lapet diye jatay hain jaisay kay hum ney awwal dafa pedaeesh ki thi issi tarah doobara keren gay. Yeh humarayu zimmay wada hai aur hum issay zaroor ker kay (hi) rahen gay.
21.105 Hum zaboor mein pind-o-naseehat kay baad yeh likh chukay hain kay zamin kay waris meray nek banday (hi) hongay.
21.106 Ibadat guzaar bandon kay liye to iss mein aik bara payghaam hai.
21.107 Aur hum ney aap ko tamam jahan walon kay rehmat bana ker hi bheja hai.
21.108 Keh dijiye! Meray pass to pus wahee ki jati hai kay tum sab ka mabood aik hi hai to kiya tum bhi uss ki farmanbardaari kerney walay ho?
21.109 Phir agar yeh mun mor len to keh dijiye kay mein ney tumhen yaksan tor per khabardaar ker diya hai. Mujhay ilm nahi kay jiss ka wada tum say kiya jaraha hai woh qareeb hai ya door.
21.110 Albatta Allah Taalaa to khulli aur zahir baat ko bhi janta hai aur jo tum chupatay ho ussay bhi janta hai.
21.111 Mujhay iss ka bhi ilm nahi mumkin hai yeh tumhari aazmaeesh ho aur aik muqarrara waqt tak ka faeeda (phonchana) hai.
21.112 Khud nabi ney kaha aey rab! Insaf kay sath faisla farma aur humara rab bara meharbaan hai jiss say madad talab ki jati hai unn baaton per jo tum biyan kertay ho.
(Sura-Hajj Madani mai Nazil hui, is mai atthattar (78) Aayatain hain)
22.01 Logo! Apnay perwerdigar say daro! Bilshuba qayamat ka zalzala boht hi bari cheez hai.
22.02 Jiss din tum ussay dekh lo gay her doodh pilaney wali apnay doodh peetay bachay ko bhool jayegi aur tamam hamal waliyon kay hamal girr jayen gay aur tu dekhay ga kay log madhosh dikhaee den gay halankay dar-haqeeqat who matwalay na hongay lekin Allah ka azab bara hi sakht hai.
22.03 Baaz log Allah kay baray mein batein banatay hain aur woh bhi bey ilmi kay sath aur her sirkash shetan ki pairwee kertay hain.
22.04 Jiss per (qazay-e-elahee) likh di gaee hai kay jo koi uss ki rafaqat keray ga woh ussay gumrah ker dey ga aur ussay aag kay azab ki taraf ley jayeg.
22.05 Logo agar tumhen marney kay baad ji uthney mein shak hai to socho hum ney tumhen mitti say peda kiya phir nutfay say phir khoon basta say phir gosht kay lothray say jo soorat diya gaya tha aur bey naqsha tha. Yeh hum tum per zahir ker detay hain aur hum jissay chahayen aik thehraye huye waqt tak reham-e-madir mein rakhtay hain phir tumhen bachpan ki halat mein duniya mein latay hain phir takay tum apni poori jawani ko phoncho tum mein say baaz to woh hain jo fot ker liye jatay hain aur baaz bey gharz umar ki taraf phir say lota diye jatay hain kay woh aik cheez say ba-khabar honey kay baad phir bey khabar hojaye. Tu dekhta hai kay zamin (banjar aur) khusk hai phir jab hum uss per barishen barsatay hain to woh ubharti hai aur phoolti hai aur her qisam ki ronaq daar nabataat ugati hai.
22.06 Yeh iss liye kay Allah hi haq hai aur wohi murdon ko jilata hai aur woh her her cheez per qudrat rakhney wala hai.
22.07 Aur yeh kay qayamt qata’an aaney wali hai jiss mein koi shak-o-shuba nahi aur yaqeenan Allah Taalaa qabron walon ko doobara zinda farmaye ga.
22.08 Baaz log Allah kay baray mein baghari ilm kay aur baghair hidayat kay aur baghair roshan kitab kay jhagartay hain.
22.09 Jo apni pehloo morney wala bann ker iss liye kay Allah ki raah say behka dey ussay duniya mein bhi ruswaee hogi aur qayamat kay din bhi hum ussay jahannum mein jalney ka azab chakhayen gay.
22.10 Yeh unn aemaal ki waja say hai jo teray hathon ney aagay bhej rakhay thay. Yaqeen mano kay Allah Taalaa apnay bando per zulm kerney wala nahi.
22.11 Baaz log aisay bhi hain kay aik kinaray per (kharay) ho ker Allah ki ibadat kertay hain. Agar koi nafa mill gaya to dilchaspi leney lagtay hain aur agar koi aafat aagaee to ussi waqt mun pher letay hain enhon ney dono jahan ka nuksan utha liya. Waqaee yeh khulla nuksan hai.
22.12 Allah kay siwa unhen pukara kertay hain jo na unhen nuksan phoncha saken na nafa. Yehi to door daraz ki gumrahi hai.
22.13 Ussay pukartay hain jiss ka nuksan uss kay nafay say ziyada qareeb hai yaqeenan buray wali hain aur buray sathi.
22.14 Emaan aur nek aemaal walon ko Allah Taalaa lehren leti hui nehron wali jannaton mein ley jaye ga. Allah jo irada keray ussay ker kay rehta hai.
22.15 Jiss ka yeh khayal ho kay Allah Taalaa apnay rasool ki madad dono jahan mein na keray ga woh unchaee per aik rassa bandh ker (apnay halaq mein phanda daal ker apna gala ghont ley) phir dekh ley kay uss ki chalakkiyon say woh baat hat jati hai jo ussay tarpa rahi hai?
22.16 Hum ney issi tarah iss quran ko wazeh aayaton mein utara hai. Jissay Allah chahaye hidayat naseeb farmata hai.
22.17 Be-shak ehal-e-emaan aur yahoodi aur saabi aur nasrani aur majoosi aur mushtikeen inn sab kay darmiyan qayamat kay din khud Allah Taalaa faislay ker dey ga Allah Taalaa her her cheez per gawah hai.
22.18 Kiya tu nahi dekh raha kay Allah kay samney sajday mein hain sab aasmano walay aur sab zamino walay aur sooraj aur chand aur sitaray aur pahar aur darakht aur janwar aur boht say insan bhi. Haan boht say woh bhi hain jin per azab ka maqoola sabit ho chuka hai jisay rab zaleel ker dey ussay koi izzat deney wala nahi Allah jo chahata hai kerta hai.
22.19 Yeh dono apnay rab kay baray mein ikhtilaf kerney walay hain pus kafiron kay liye to aag kay kapray beywant ker katay jayen gay aur unn kay siron kay upper say sakht kholta hua pani bahaya jayega.
22.20 Jiss say unn kay pet ki sab cheezen aur khalen gala di jayen gi.
22.21 Aur unn ki saza kay liye lohay kay hathoray hain.
22.22 Yeh jab bhi wahan kay ghum say nikal bhagney ka irada keren gay wahin lota diye jayen gay aur (kaha jayega) jalney ka azab chakho!
22.23 Emaan walon aur nek kaam walon ko Allah Taalaa inn jannaton mein ley jayega jin kay darakhton talay say nehren lehren ley rahi hain jahan woh soney kay kanggan pehnaye jayen gay aur sachay moti bhi. Wahan unn ka libas khlis resham hoga.
22.24 Unn ko pakeeza baat ki rehnumaee kerdi gaee aur qabil-e-sadd tareef raah ki rehnumee kerdi gaee.
22.25 Jin logon ney kufur kiya aur Allah ki raah rokney lagay aur uss hurmat wali masjid say bhi jissay hum ney tamam logon kay liye masavi ker diya hai wahin kay rehney walay hon ya bahir kay hon jo bhi zulm kay sath wahan ilhaad ka irada keray hum ussay dard-naak azab chakhayen gay.
22.26 Aur jabkay hum ney ibrahim (alh-e-salam) ko kaba kay makan ki jagah muqarrar kerdi iss shart per kay meray sath kissi ko shareek na kerna aur meray ghar ko tawaf qayam rukoo sajda kerney walon kay liye pak saaf rakhna.
22.27 Aur logon mein hajj ki manadi ker dey log teray pass paa piyada bhi aayen gay aur dublay patley oonton per bhi door daraz ki tamam rahon say aayen gay.
22.28 Apnay faeeday hasil kerney ko aajyen aur unn muqarrara dino mein Allah ka naam yaad keren unn chopayon per jo paltoo hain pus tum aap bhi khao aur bhookay faqeeron ko bhi khilao.
22.29 Phir woh apna mail kuchail door keren aur apni nazren poori keren aur Allah kay qadeem ghar ka tawaf keren.
22.30 Yeh hai aur jo koi Allah ki hurmaton ki tazeem keray uss kay apnay liye uss kay rab kay pass behtari hai. Aur tumharay liye chopaye janwar halal ker diya gaye ba-juz unn kay jo tumharay samney biyan kiye gaye hain pus tumhen buton ki gandagi say bachtay rehna chahiye aur jhooti baat say bhi perhez kerna chahiye.
22.31 Allah ki toheed ko mantay huye uss kay sath kissi ko shareek na kertay huye. Suno! Allah kay sath shareek kerney wala goya aasman say gir para abb ya to ussay parinday uchak ley jayen gay ya hawa kissi door daraz ki jagah per phenk dey gi.
22.32 Yeh sunn liya abb aur suno! Allah ki nishaniyon ki jo izzat-o-hurmat keray uss kay dil ki perhezgari ki waja say yeh hai.
22.33 Inn mein tumharay liye aik muqarrara waqt tak faeeda hai phir inn kay halal honey ki jagah khan-e-kaaba hai.
22.34 Aur her ummat kay liye hum ney qurbani kay tareeqay muqarrar farmaye hain takay woh inn chopaye janwaron per Allah ka naam len jo Allah ney unhen dey rakhay hain. Samajh lo kay tum sab ka mabood-e-bar haq sirf aik hi hai tum ussi kay tabey farmaan ho jao aajzi kerney walon ko khuskhabri suna dijiye!
22.35 Unhen kay jab Allah ka zikar kiya jaye unn kay dil tharra jatay hain unhen jo buraee phonchay uss per sabar kertay hain namaz qaeem kerney walay hain aur jo kuch hum ney unhen dey rakha hai woh uss mein say bhi detay rehtay hain.
22.36 Qurbani kay oont hum ney tumharay liye Allah Taalaa ki nishaniyan muqarrar ker di hain inn mein tumhen nafa hai. Pus unhen khara ker kay unn per Allah ka naam lo phir jab unn kay pehloo zamin say lag jayen ussay (khud bhi) khao aur miskeen sawal say rukney walon aur sawal kerney walon ko bhi khilao issi tarah hum ney chopayon ko tumharay ma-tehat ker diya hai kay tum shukar guzari kero.
22.37 Allah Taalaa ko qurbaniyon kay gosht nahi phonchtay na unn kay khoon bulkay ussay to tumharay dil ki perhezgari phonchti hai. Issi tarah Allah ney inn janwaron ko tumhara mutee ker diya hai kay tum uss ki rehnumaee kay shuriye mein uss ki baraiyan biyan kero aur nek logon ko khuskhabri suna dijiye!
22.38 Sunn rakho! Yaqeenan sachay momino kay duhmano ko khud Allah Taalaa hata deta hai. Koi khayanat kerney wala na shukra Allah Taalaa ko hergiz pasand nahi.
22.39 Jin (musalmano) say (kafir) jang ker rahey hain unhen bhi muqablay ki ijazat di jati hai kiyon kay woh mazloom hain. Be-shak unn ki madad per Allah qadir hai.
22.40 Yeh woh hain jinhen na-haq apnay gharon say nikala gaya sirf unn kay iss qol per ker humara perwerdigar faqat Allah hai. Agar Allah Taalaa logon ko aapas mein aik doosray say na hatata rehta to ibadat khaney aur girjay aur masjiden aur yahoodiyon kay maabad aur woh masjiden bhi dha di jaten jahan Allah ka naam ba-kasrat liya jata hai. Jo Allah ki madad keray ga Allah bhi zaroor uss ki madad keray ga. Be-shak Allah Taalaa bari qooaton wala baray ghalbay wala hai.
22.41 Yeh woh log hain kay agar hum zamin mein inn kay paaon jama den to yeh poori pabandi say namazen qaeem keren aur zakaten den aur achay kaamon ka hukum keren aur burray kaamon say mana keren. Tamam kaamon ka anjam Allah kay ikhtiyar mein hai.
22.42 Agar yeh log aap ko jhutlayen (to koi tajjub ki baat nahi) to inn say pehlay nooh (alh-e-salam) ki qom aur aad aur samood.
22.43 Aur qom-e-ibrahim aur qom-e-loot.
22.44 Aur madiyan walay bhi apnay apnay nabiyon ko jhutla chukay hain. Musa (alh-e-salam) bhi jhutlaye ja chukay hain pus mein ney kafiron ko yun hi si mohlat di phir dhar dabaya phir mera azab kaisa hua?
22.45 Boht si bastiyan hain jinhen hum ney teh-o-bala kerdiya iss liye kay woh zalim thay pus woh apni chaton kay bal ondhi hui pari hain aur boht say abad koonwen beykaar paray hain aur boht say pakkay aur buland mehal weeran paray hain.
22.46 Kiya enhon ney zamin mein sair-o-sayyaahat nahi ki jo inn kay dil inn baton kay samajhney walay hotay ya kano say hi inn (waqeeyaat) ko sunn letay baat yeh hai kay sirf aankhen hi andhi nahi hotin bulkay woh dil andhay ho jatay hain jo seeno mein hain.
22.47 Aur azab ko aap say jaldi talab ker rahey hain Allah hergiz apna wada nahi talay ga. Haan albata aap kay rab kay nazdeek aik din tumhari ginti kay aitbar say aik hazar saal ka hai.
22.48 Boht si zulm kerney wali bastiyon ko mein ney dheel di phir aakhir unhen pakar liya aur meri hi taraf lot ker aana hai.
22.49 Ailaan kerdo kay logo! Mein tumhen khullam khulla chokanna kerney wala hi hun.
22.50 Pus jo emaan laye hain aur jinhon ney nek amal kiye hain unn hi kay liye bakhsish hai aur izzat wali rozi.
22.51 Aur jo log humari nishaniyon ko pust kerney kay darpay rehtay hain wohi dozakhi hain.
22.52 Hum ney aap say pehlay jiss rasool aur nabi ko bheja uss kay sath yeh hua kay jab woh apnay dil mein koi aarzoo kerney laga shetan ney uss ki aarzoo mein kuch mila diya pus shetan ki milawat ko Allah Taalaa door ker deta hai phir apni baten pakki ker deta hai. Allah Taalaa dana aur ba-hikmat hai.
22.53 Yeh iss liye kay shetani milawat ko Allah Taalaa unn logon ki aazmaeesh ka zariya bana dey jin kay dilon mein beemari hai aur jin kay dil sakht hain. Be-shak zalim log gehri mukhalifat mein hain.
22.54 Aur iss liye bhi kay jinhen ilm ata farmaya gaya hai woh yaqeen kerlen kay yeh aap kay rab hi ki taraf say sirasir haq hi hai phir woh iss per emaan layen aur unn kay dil uss ki taraf jhuk jayen. Yaqeenan Allah Taalaa emaan daron ko raah-e-raast ki taraf rehbari kerney wala hi hai.
22.55 Kafir iss wahee-e-elahee mein hamesha shak-o-shuba hi kertay rahen gay hatta kay achanak unn kay saron per qayamat aajaye ya unn kay pass uss din ka azab aajaye jo manhoos hai.
22.56 Uss din sirf Allah hi ki badshaat hogi wohi unn mein faislay farmaye ga. Emaan aur nek amal walay to nematon say bhari jannaton mein hongay.
22.57 Aur jin logon ney kufur kiya aur humari aayaton ko jhutlaya unn kay liye zaleel kerney walay azab hain.
22.58 Aur jin logon ney raah-e-khuda mein tarq-e-watan kiya phir woh shaheed ker diye gaye ya apni maut marr gaye Allah Taalaa unhen behtareen rizq ata farmaye ga. Aur be-shak Allah Taalaa rozi denay walon mein sab say behtar hai.
22.59 Unhen Allah Taalaa aisi jagah phonchaye ga kay woh iss say razi ho jayen gay be-shak Allah Taalaa ilm aur burdbari wala hai.
22.60 Baat yehi hai aur jiss ney badla liya ussi kay barabar jo uss kay sath kiya gaya tha phir agar uss say ziyadti ki jaye to yaqeenan Allah Taalaa khud uss ki madad farmaye ga. Be-shak Allah darguzar kerney wala bakshney wala hai.
22.61 Yeh iss liye kay Allah raat ko din mein dakhil kerta hai aur din ko raat mein dakhil kerta hai aur be-shak Allah sunnay wala dekhney wala hai.
22.62 Yeh sab iss liye kay Allah hi haq hai aur uss kay siwa jisay bhi yeh pukartay hain woh batil hai aur be-shak Allah hi bulandi wlaa kibriyaee wala hai.
22.63 Kiya aap ney nahi dekha kay Allah Taalaa aasman say pani barsata hai pus zamin sirsabz ho jati hai. Be-shak Allah Taalaa meharban aur ba-khabar hai.
22.64 Aasman aur zamin mein jo kuch hai ussi ka hai aur yaqeenan Allah wohi hai bey niaz tareefon wala.
22.65 Kiya aap ney nahi dekha kay Allah hi ney zamin ki tamam cheezen tumharay liye musakkhar ker di hain aur uss kay farmaan say pani mein chalti hui kashtiyan bhi. Wohi aasaman ko thamay huye hai kay zamin per uss ki ijazat kay baghair girr na paray be-shak Allah Taalaa logon per shafqat-o-narmi kerney wala aur meharban hai.
22.66 Ussi ney tumhen zindagi bakhshi phir wohi tumhen maar daley ga phir wohi tumhen zinda keray ga be-shak insan albatta na shukra hai.
22.67 Her ummat kay liye hum ney ibadat ka aik tareeqa muqarrar ker diya hai jissay woh baja laney walay hain pus enhen iss amar mein aap say jhagra na kerna chahiye aap apnay perwerdigar ki taraf logon ko buliye. Yaqeenan aap theek hidayat per hi hain.
22.68 Phir bhi agar yeh log aap say ulajhney lagen to aap keh den kay tumhary aemaal say Allah ba-khoobi waqif hai.
22.69 Be-shak tumharay sab kay ikhtilaf ka faisla qayamat walay din Allah Taalaa aap keray ga.
22.70 Kiya aap ney nahi jana kay aasman-o-zamin ki her cheez Allah kay ilm mein hai. Yeh sab likhi hui kitab mein mehfooz hai. Allah Taalaa per to yeh amar bilkul aasan hai.
22.71 Aur yeh Allah kay siwa unn ki ibadat ker rahey hain jiss ki koi khudaee daleel nazil nahi hui na woh khud hi iss ka koi ilm rakhtay hain. Zalimon ka koi madadgar nahi.
22.72 Jab inn kay samney humaray kalaam ki khulli hui aayaton ki tilawat ki jati hai to aap kafiron kay chehron per na khushi kay saaf aasaar pehchan letay hain. Woh to qareeb hotay hain kay humari aayaten sunaney walon per hamla ker bethen keh dijiye kay kiya mein tumhen iss say bhi ziyada bad tar khabar doon. Woh aag hai jiss ka wada Allah ney kafiron say ker rakha hai aur woh boht hi buri jagah hai.
22.73 Logo! Aik misal biyan ki jarahi hai zara kaan laga ker suno! Allah kay siwa jin jin ko tum pukartay ho woh aik makkhi bhi to peda nahi ker saktay go saray kay saray hi jama ho jayen bulkay agar makkhi unn say koi cheez ley bhagay to yeh to ussay bhi uss say cheen nahi saktay bara boda hai talab kerney wala aur bara boda hai woh jiss say talab kiya jaraha hai.
22.74 Unhon ney Allah kay martabay kay mutabiq uss ki qadar jani hi nahi Allah Taalaa bara hi zor-o-qooat wala aur ghalib-o-zabardast hai.
22.75 Farishton mein say aur insano mein say payghaam phonchney walon ko Allah hi chaant leta hai be-shak Allah Taalaa sunnay wala dekhney wala hai.
22.76 Woh ba-khoobi janta hai jo kuch inn kay aagay hai aur jo kuch inn kay peechay hai aur Allah hi ki taraf sab kaam lotaye jatay hain.
22.77 Aey emaan walo! Rukoo sajda ketay raho aur apnay perwerdigar ki ibadat mein lagay raho aur nek kaam kertay raho takay tum kaamyaab hojao.
22.78 Aur Allah ki raah mein wesa hi jihad kero jesay jihad ka haq hai ussi ney tumhen bargazeedah banaya hai aur tum per deen kay baray mein koi tangi nahi daali deen apnay baap ibrahim (alh-e-salam) ka qaeem rakho ussi Allah ney tumhara naam musalman rakha hai iss quran say pehlay aur iss mein bhi takay payghumbar tum per gawah hojaye aur tum tamam logon kay gawah bann jao. Pus tumhen chahiye kay namazen qaeen rakho aur zakat ada kertay raho aur Allah ko mazboor thaam lo wohi tumhara wali aur malik hai. Pus kiya hi acha malik hai aur kitna hi behtar madadgar hai.
Posted by WILLIAM | at 12:26 AM | Labels: Para 17 | Estou lendo: Para 17Tweet this! | Feed.
fantastic job right here,nicely translated...
Jub Allah Taal apni rehmat say pooree dunya ko aman aur insaaf say bhar detay hain tou us kay kuch salon kay baad Dajjal zahir hojata hay.Wo khudaee ka dawa karta hay aur us kay pas bayshumar jadooee taqatain hoti hain. Wo logon ko hamaisha ke zindagi aur jawani ka lalach deta hay aur kamzor eeman walay us kay groh main shamil ho jatay hain. Wo Muhammad Qasim ko bhi apnay sath mil janay ko kehta hay aur qatal ke dhamki bhi deta hay magar wo nahi mantay aur musalmano ko khabardar kartay hain kay wo Dajjal kay fitnay say khud ko bachaen. Muhammad Qasim eeman walon ko aamaada kartay hain kay wo Dajjal say larnay kay lyay aur us kay fitnay ko khatum karnay kay lyay un ka sath dain. Yoon Musalmanon aur Dajjal ke jung shuru hoti hay. Ek moqay per Dajjal Muhammad Qasim ko zakhmi kar deta hay. Wo bhagtay hain tou chataan ka ek paththar kehta hay kay meray peechay chup jao magar Muhammad Qasim us say madad lainay say inkar kr detay hain aur Allah ko pukartay hain tou Allah ka noor asmaan say zahir hota hay aur sath walay pahar per bijlee girtee hay. Pahar bhi reza reza hojata hay aur Dajjal behosh ho kar gir jata hay. Kuch dair behosh rehnay kay baad wo dobara sargaram ho jata hay.
Frieha Altaf - the fashion icon of Pakistan | Reviewit.pk
Frieha Altaf – the fashion icon of Pakistan
Frieha Altaf is an icon in fashion industry. Her contributions towards promotion of fashion and styling industry of Pakistan are priceless. Here is a detailed interview of Frieha from Urdu monthly Gourmet Khawateen done by Sameeha Khaalid
Mein kabhi model nahin ban-na chahti thi… fareeha altaf nay zindagi ko hamesha apnay mutabiq jiya hai
Yeh zyada puran baat nahin jab parhi likhi larkiyion nay modeling kay shobay mein sirf masnoo-aat ki tash-heer say nikal kar advertising kay shobay mein apni salahi-ton kay izhaar kay liye jaga banana shru kar di aur phir apnay art say modeling dress designing, makeup aur styling ko fashion industry ka darja dilanay ki taraf safar shru kar diya ussi zamany mein art aur zihanat kay imtizaaj say aik naam nay fashion ki dunya mein apni aik munfarid pehchan banayee is mein qatayee koi shauk nahin kay fareeha altaf ko muasharti, siqafti aur mazhbi beshumaar rukawatain phalaang kar apni shinakht kay khadokhaal wazaih karnay paray. Lekin aaj fariha altaf fashion industry ka aik aisa sange meel ban chuki hain jissay dekh kar fashion ki raah chalnay waalon ko sahih simat ka pata chalta hai
Bachpan kay who din
Mera bachpan bhi baqi bachon ki tarah hi tha. Hum chaar behan bhayee hain do bhayee aur do behnain meray aik bhayee ka intiqaal kuchh saal pehlay huwa yeh sadma meray liye dukh aur ehsas kin a khatam honay waali kefiyat ko meray andar kucch is tarah peda kar gaya aur mujhey mehsoos huwa kay apnon say bicharna kis qadar azeeyat naak hota hai . meray abu choonkay airlines mein mulazmat kartay thay isliye bachpan ka zyada tar hisa unkay sath dunya ki sair kartay guzra. Mera apnay behan bhaiyon kay saath rishta bohat mazboot aur pyara rishta tha. Mujhay yaad hai bachpanmein hum behan bhayee chhupan chhupayee aur oonch neech jesay khail khela kartay thay mujhey aaj bhi yaad hai mein bachpan mein isqadar pur etmaad nahin thi jitni pur aitmaad aaj nazar aati hoon. Mein nay the convent of jesus and marry aur Karachi grammer school say ibtadayee taaleem ghaasil ki. Mera school hamesha meray saath saath rehta tha kyonkay meray school nay meri shakhsiyat banana mein aham kirdaar ada kiya . is kay baad America say graduation kiaur phir kayee saal baad Canada say fashion designing mein diploma bhi haasil kiya
Waledain kay saath rishta
Meri walida aik gharelo khatoon aur bohat hi pyar karnay waali aurat thi- mein shru say apni maan kay zyada qareeb thi magar meri shakhsiyat mein meray waalikd ka rang zyada numayan hai. Mein apnay waalid ki carbon copy hoon. Meray waalid bohat zabardast insaan thay jinhain logon ki madad karna achha lagta tha aur unhain khelon say bhi khaas lagao tha. Shayed khelon ka show mujhey apnay waalid sahib say wirsay mein mila hai. Magar mein nay ghar chalanay aur bachonn ki dekh bhal hamesha apni maan kay asoolon ki pervi ki hai. Meri maan bhi nihayat humdard khatoon thi. Career women honay kay bawjood mein aik gharelo khatoon hon jo apnay bachon kay baghair nahin reh sakti
Modeling mien kesay aayee?
Mein kabhi bhi model nahin ban-na chahti thi. Meri khwahish thi mein aik artist banon isliye mien nay art ki taaleem bhi haasil kit hi. Aik art gallery mein meri mulaqat saira shah say huwi jo aik mash-hoor magazine ki editor then aur mujh say poochnay lageen kay kiya tum model ban-na chahti ho? Chonkay modeling meray liye koi naya lafz nahin tha meri behan jo shadi shuda hai who bhi uswaqt modeling kar rahi thi balkay mera bhai aur behnoi bhi modeling kar rahay thay isliye mujhey is mein koi burayee nazar nahin aaye lahaza mein nay foran haan kar di. Meray khayal mein har orat ko naye aur khoobsorat libaas pehan-nay aur tasveerain banwanay ka shoq hota hai. Mujh mein bhi yeh shoq mojood tha isliye mujhey yeh offer bohat hi porkashish lagi
Modeling kay baad kiya huwa…?
Yeh 1989 ki baat hai jab mein modeling kay saath saath aik advertising agency mein mulazmat bhi kar rahi thi yeh who waqt tha jab mein modeling say khush nahin thi. Is zamany mein aik waqt aisa aaya jab mujhey paison ki zaroorat thi. Mein nay apnay doston say zikar kiya to aik dost nay mujhey mashwara diya kay tum aik fashion show organize karo aur uski ticktain bech kar pesay kama lena. Iss waqt modeling ki field bilkul naee thi aur fashion shows to huwa hi nahin kartay thay. Maheen khan jo meri dost bhi thi us nay mujhey kaha kay kyon na hum milkar aik fashion show organize karain? Mujhey paison ki zaroorat thi isliye mashwara pasand bhi aaya chunanchay mein nay offer qabool kar li. Yeh itna aasan kaam hargiz nahin tha. Sab say pehlay mein aik concept tbanaya kyonkay is waqt koi bhi event company kaam nahin kar rahi thi aur meri khwahish thi kay mein koi munfarid kaam karon. Iskay baad mein nay tarbiyat yaafta aur tajruba logon ki talaash kar di. Badqismati say is waqt is field mein tarbiyat yaafta log thay hi nahin.. mein nay pirzada family say , jo is waqt Karachi mein muqeem thi, sound or music kay liye khidmat haasil keen. Tapu javeri us waqt fotografer to nahin tha magar who meray school kay zamanay ka dost tha aur uskay paas behtreen music ka aik khazana tha. Mein nay apnay event ki mosiqi kay liye tapu ki khidmat haasil keen. Phir apnay aik architect dost say show ka set banwaya mein nay bohat hi professional andaaz mein kaam kiya tha. Meri lagan aur soch nay usaay aik munfarid aur yaadgaar show bana diya. Mujhey yaad hai kay uss zamanay mein humara fashion shows ki mosiqi ki 500 cassetain biki then. Fashion show kay liye hair styling aur make up tariq amen nay kiya woh fashion show meray liye sange meel ki hesiyat rakhta hai jis mein fashion, choreography aur modeling sab kuchh tha aur yeh sab zia dor mein kiya gaya tha jub hum usaay fashion show ka naam bhi nahin day saktay thay isliye hum nay usaay aik saqafti show ka naam diya. Is fashion show kay baad mujhey kayee bari companiyon say event organize karnay ki offes aayen. Mein nay conference, theatre, drama aur har tarah ka event munaqid karwaya. Us zamany mein ad agencies anay clients kay event organize karti then. Jinkay paas na to achhay ideas hotay thay naa hi tajarba kaar log chunachay mein nay catwalk production kay naam say apni company bana li. Mujhey yeh aizaz haasil hai kay tamam baray fashion designers ka pehla fashion show yaani launching show mein nay hi munaqid karwaya hai jin mein sana safinaz, maheen, seemi, nomi ansar aur karma shaamil hain
Kal aur aaj ki model mein farq
Humaray zamany mein modeling sirf shoq aur mashghala thi aur hum mehaz peson kayliye kaam nahin kar rahay they. Us waqt modeling aik nayee au munfarid field thi aur hum bohat dilchaspi say kaam kiya kartay they. Apnay zyada tar shots kay liye makeup bhi mein kud hi kiya karti thi. Aaj jo log fashion industry per chhaye huway hain us waqt who sab log kaamshru kar rahay thay. Aksar models ko makeup aur styling kay liye tariq amin aur nabeela kay paas bheja jaata tha us waqt is field mein sab naye log kaam kar rahay thay isliye sab mein sachayee, emandaari aur lagan thi. Us waqt log aik soch aur vision kay saath kaam kar rahay they. Paisay ki hawas kam thi log kaam kay mayaar ko ahmiyat detay thay. Sab models time per set per aati then sirf pesay ki khaatir kisi bhi gher mayaari magazine kayliye kaam nahin karti theen kam az kam mein aisa nahin karti thi mein bohat soch samajh kar aur bohat makhsoos logon kay saath kaam karti thi apni pasand ka fashion designer, makeup, photographer aur magazine bhi . mein nay apnay modeling career mein sirf teen magazine kay cover page kayliye kaam kiya hai. Isi tarah haseena moin kay aik drama mein acting ki aur bohat mayaari brands kay ishtiharaat mein kaam kiya iskay ilaawa 7 ya 8 tv ishtiharaat bhi mehaz peson kay liye kiye. Meray liye kaam ka mayaar zyada aham tha mein kissi ghair mayaari kaam ka hisaa nahin ban-na chahti thi magar aaj sab kuchh badal chukka hai models ki pehli tarjih sirf pesa hai.
Mujhey naye tajarbuaat karnay ka bohat shoq hai. Main nay apni zindagi aur field mein bohat say kaam pehli dafa kiya jo phir trend ban gaye. Jesay mein nay junoon group ki pehli music video heer bhi banayee thi. Hum subah 3 bajay uthh kar shooting kay liye nikal jaata . shooting kay liye kissi pursakoon farm ki talaash bhi aik mushkil kaam thaa. Magar mein nay yeh video baghair kisi muawzay kay mehaz dosti ki khaatir banayee. Issi tarah vital signs kay liye pehla music concert bhi kiya jiskay liye hotel mein beth kar 150 tickets mein khood bechi theen. Yeh tamam kaam aur tajarubaat aaj bhi itnay hi dilchasp aur dilkash hain magar uswaqt yeh sab kuchh meray liye bohatnaya tha. Mein sab kuch bohat munfarid andaaz mein karna chahti thi jesay us zamany mein venue show karnay ka riwaaj hi nahin thaa magar mein apnay har show kay liye anokhi location dhoonda karti thi. Wesay mein aik show railway station per bhi munaqid karwa chuki hoon. Issi tarah aik tareekhi amarat hindu gymkhana mujhey bohat mutaasir karti thi. Jo bohat buri haalat mein thia aur jhaariyon aur paudon nay uski saari khobsoorti chhupa raki thi. Mein jab bhi wahan say guzarti to socha karti thi kay kitni khobsoorat imaarat hai aik din mein is imaarat mein gayee aur unsay ijazat li kay mein is imaarat ki halat darust karna chahti hoon. Mujhey aaraam say yeh ijazat mil gayee. iskay baad mein nay apnay issi architect dost ko saath liya jis nay meray pehlay fashion kay how ka set banaya tha aur hum nay tareekhi virsa ki hifazat ki soch kay saath kaam shru kar diya. Sab say pehlay humnay jhariyaan aur pauday saaf kiye phir poori imaarat k paint kiya aur usko aam logon kay liye khol diya. Jab log is imaarat ko dekhnay aaye sab heraan reh gaye kay yeh kitni khoobsorat aur tareekhi imaarat hai. Media nay is imarat ki tasveerain khenchi aur aglay din har akhbar mein is imaarat ki khoobsurti aur roshniyon ka zikar tha aur yeh bhi kay aisay tareekhi virsa ki hifazat karna chahiye. Mujhay aik tareekhi virsa hifazat ka ehsas hamesha tawaana rakhti hai.
Meri sab say bari kamyabi
Mein 20 saal say is field say wabasta hoon. In 20 saalaon mein sab say mushkil daur who that jab mein nay is field mein qadam rakha tha. Yeh who daur tha jab log modeling ko bohat napasand kartay thay. Meray sab dost bhi kehnay laga fareeha tum kiya kar rahi ho tumhari bold tasveerainhar pan shop per lagi hon gee. Aisay waqt mein jab muashray kay saath saath apkay dost bhi aapkay muntakhib karda raastay ki mukhalfat karnay lagain. Us waqt apnay raastay aur soch per qayem rehna bohat mushkil hota hai . is muskil daur mein modeling karna meri sab say bari kamyabi hai aur yehi meri industry mein sab say bari contribution bhi hai hum logon nay mukhalfit ka saamna kiya magar kam jaari rakha aur aaj fashion industry ko iss muqaam per pohnchanay kay liye hum sab logon nay bohat mushkil wat dekha hai. Abto larkiyon kay liye fashion industry mein aana bohat aasan ho gaya hai. Aksar larkiya mujhey milti hain to batati hain kay who magazine mein tasveer dekh kar mujh jesa ban=na chahti hai isliye who is field mein aayee hain.
Meri shaadi shuda zindagi
Meri shaadi do baar huwee magar meri donon shaadiyan nakaam raheen. jis waqt mein Canada mein thi us waqt mein nay doosri shaadi ki meray do bachay hain. Issi doraan mein nay fashion designing mein diploma haasil kiya iss kaay saath mein aik modeling institute mein parha bhi rahi thi. Meri zindagi mein sab theek tha magar apnay shohar kay saath mera taluqaat theek nahin they lihaaza hum nay alehda honay kaa faisla kar liya
Phir shaadi kyon nahin ki
Meray paas shaadi kay baaray mein sochnay kay liye time nahin tha. Mein apnay bachon ki parvarish taaleem aur apni kamayee kay baray mein soch rahi thi. Jabkay pehlay say haasil talkh tajrubay ki bina par ab meray paas mardon kay baray mein sochnay ka time hi nahin hai
Aaj tak meri mulaqat ideal mard say nahin huwi, meray nazdeek aik ideal aadmi who hai jo aqalmand, mature aur pur aitmad ho aisa insaan jis say mein baat kar sakoon. Mein bohat aasani say logon say mutaasir nahin hoti. Mein samajhti hoon kay sat-hi soch aur sat-hi batain amli zindagi kay liye daldal kay mutraadif hain
Akele zindagi guzarna mushkil
Haan akelay zindagi guzarna mushkil to tha magar muhey yeh safar is hawalay say aasan bhi laga kay meri zindagi mein koi mard nahin jo meri zindagi kay faislay karta. Meinnay apni zindagi apnay asoolon kay mutabiq guzaari apnay sab faislay khud kiye. Mein khush qismat thi kay meray sath meri waalida mojood theen unki duwaoon nay zindagi ko khobsoorat banaye rakha. Mera aik bhai aur behan bhi thi magar meri maan nay meray saath rehnay ka faisla kiya. Meri sab say bari khushi meray bachay hain. Apni zindagi mein khush rehna bhi itni bai kamyabi hai jitna kay apni zindagi apnay mutabiq jeena. Meri zindagi ki daur meray apnay haath mein hai mein kisi ki mohtaaj nahin hoon aur yehi meri kamyabi hai . mera beta tarhaan 17 saal ka aur beti parishay 16 saal ki hai. Meray donon bachay bohat samajhdaar aur takhleeqi salahiton kay maalik hain. Mein unko apnay kaam mein bhi shaamil kar ti hoon meray bachay meri dunya hain.
naqal kay liye bhi aqal chahiye in English is naqal kay liye bhi aqal chahiye - نقل کے لیے بھی عقل چاہیئے - Urdu to English Translation Idiom Dictionary
naqal kay liye bhi aqal chahiye in English
naqal kay liye bhi aqal chahiye - نقل کے لیے بھی عقل چاہیئے in English means;
Words meanings used in Naqal kay liye bhi aqal chahiye
Meanings of the Urdu words used in naqal kay liye bhi aqal chahiye - نقل کے لیے بھی عقل چاہیئے are;
Idioms related to the words in naqal kay liye bhi aqal chahiye
Here is a list of some of the idioms that are either related to the naqal kay liye bhi aqal chahiye or use words from this idiom.
What is naqal kay liye bhi aqal chahiye meaning in English?
What are the idioms related to naqal kay liye bhi aqal chahiye?
Here are the idioms that are related to the naqal kay liye bhi aqal chahiye idiom.
munasib waja kay baghair kuch nahi hona in English is- Urdu to English Translation Idiom Dictionary
munasib waja kay baghair kuch nahi hona in English
munasib waja kay baghair kuch nahi hona - مناسب وجہ کے بغیر کچھ نہیں ہونا in English means;
Words meanings used in Munasib waja kay baghair kuch nahi hona
Aman ka dewta
Idioms related to the words in munasib waja kay baghair kuch nahi hona
Here is a list of some of the idioms that are either related to the munasib waja kay baghair kuch nahi hona or use words from this idiom.
Uncalled for baghair waja بغیر وجہ
What is munasib waja kay baghair kuch nahi hona meaning in English?
What are the idioms related to munasib waja kay baghair kuch nahi hona?
Here are the idioms that are related to the munasib waja kay baghair kuch nahi hona idiom.
Isabgol Ispaghol Ke Fawaid - IslamiWazaif
Isabgol Ispaghol Ke Fawaid
Mojooda dor mein tarze zindagi kiya badla ha. Insan khush khooraki aur adam warzish ki waja se beemar hone laga ha, ye beemari izafi aur ghair munasib ghizaon ke use ki waja se paida hoti ha khas tor par jo ghiza ko hazam nahi kar pata aur aanto se kharij krne mein use dushwari ho jati ha aanto ka nizam sust ho jata ha to qabz jesa moozi marz paida ho jata ha jis ke liye ya to medicines khani parti hein ya phir isabgol.
Ispaghol se taqreeban har shakhs waqif ha bari mashoor aam dawa ha isabgol 1 beej ha jis ka plant 1 gaz ke qareeb ooncha hota ha us ki tehniya bareek hoti ha aur leaves lambay yani jamun ke leaves se taqreeban mushabha hote hein is ka rang surkhi maail safed aur siyah hota ha ye be zaiqa aur luaab dar hota ha is mizaaj sard aur tar hota ha is ki miqdar khoorak 3 masha se 1 tola hoti ha isabgol ke chilkay ko saboos isabgol kehte hein.
Ispagho ke numaya fawaid mein tabiyat ki garmi aur piyas ki shiddat mein taskeen pohchana shamil hein garmi ke bukhar aur khoon ke josh ko taskeen dekar tabiyat ko naram karta ha seena zaban halaq ke khokharay aur jigar ki garmi aur dama ki beemarion ke liye mufeed ha aanton zakhmo aur maror hone ki halat ki durustagi ke hawalay se bhi ise shafi paya gaya ha.
Is ke liye ise sharbate sandal mein 1 bara spoon daal kar pilana mufeed hota ha qabz kusha ha, ye daimi qabz mein bhi mufeed ha mardana johar ko garha karta ha aur quwat e bah barhata ha.
Headache ki soorat mein isabgol sirka mein ragar kar chanbeli ka oil mila kar peshani par lap karne se faida hota ha agar chambeli ke roghan ki bajaye almond oil mila kar lap kiya jaye to fori afaqa hota ha. Jaryan mein ispaghol ka chilka hamrah sharbat e bazoori ya sandal ke subah nihar moo peena faidamand ha dimaghi taqat barhata ha, dimaghi kaam karne walo ke liye zaroori ha ke raat sotay waqt 5 danay giri badam chaba kar khayen aur baad mein 1 tola ispaghol doodh mein mila kar piyen ye maqwi dimaghi nuskha ha.
Nasyan ke amraz mein isabgol ka 1 bara spoon hamrah sharbat e sandal subah nihar moo peena behad mufeed ha aur raat ko sotay waqt 5 dana garmi, badam sonf, 1 tola koza misri hasbe zaroorat hamrah doodh use karein moo ke dano ki takleef mein ispaghol ka istemal behad mufeed ha aesi soorat mein 2 spoon dahi mein 1 spoon ispaghol mila kar subah nihar moo khaya jaye aur har khanay ke baad bhi ise use karein. Warmo ko tehleel karne ke liye ispaghol ko sirka mein ragar kar mutasira jaga par lap karna behad mufeed ha pechish mein ispaghol 1 tola pani ke sath khanay se faida hota ha.
Soozak mein ispaghol ko pani ya sharbat ke hamrah chand youm tak use karne se shifa hoti ha stomach ki beemarian khas tor par ulcer mein behad mufeed ha balon ko narmi chamak dilkashi aur ghatapan provide karne ke liye arq e gulab mein thora ispaghol ragar kar balon par lap karne aur 2 hours ke baad dhonay se faida hota ha. Ye ilaj mosam e garma ke liye ha khushk khansi aur dama ke liye rozana 1 tola ispaghol doodh ya pani ke sath 40 days tak use karein.
Grow Hair Faster Natural Remedies
Baal humari shakhsiyat ka eham hissa hain, In ki paidari, mazbooti or chamak shakhsiyat ko dil-awaiz banati hai. Rookhay baal, baalon ka na bharna or girna khawateen kay eha masail mai say ek hai. Mehangay conditioners or shampoos say bhi ye maslay hal honay mai nahi atay. Agar aap bhi balon kay masail or in par honay walay kharchon say pareshan hain to mazeed pareshani choriye or ye asaan ghareloo totka apnaiye. Lambay or mazboot baal paiye wo bhi baghair side effects kay.
Sayah Arandi Ka Tail (Castor Oil): 2 khanay kay chamach (2tbs)
Anda (Egg): Ek Adad
Zaitoon ka Tail (Olive Oil): 2 Khany Kay Chamach (2tbs)
Shehad (Honey): 2 Khany Kay Chamach (2tbs)
Narial ka Tail (Coconut Oil): 2 Khanay Kay Chamach
In tamam ajza ko achi tarha mila lain or balon ki jaron say shakhon tak lagain. 30 minutes kay liay balon mai laga chor dain or shampoo say baal dho lain. Ye Oil balon ki jaron say gardan tak achi tarha massage karain, haftay mai 2 baar lazmi istemaal karain.
Anda na sirf balon ko mazboot or chamakdar karta hai balkay baal lambay or sayah karnay mai kaleedi kirdaar ada karta hai. Zaitoon ka tail or shehad balon ko chamak dar or mazboot karta hai jabkay arandi ka tail balon ko lamba karnay mai ma’awon sabit hota hai.
Best Fruit for Heart Patients Heart Patients Dil Kay Mareez …
Harawal Dasta 2 – Page 2 – MuhammadiHussaini | Ashnai-e-Haq
Harawal Dasta 2 (Page 2)
Step 2 – Arkan e Islam (Day11)
Sajda e Sahev Sahev ka matlab bhool kr kisi baat ka reh jana hy… Chanachay namaz mein agar bhool kr nasiyaan sy ya shak sy kuch kami ya ziyadti ho jaey tou us kami baishi ki talafi k leay namaz k aakhri qaa’ada mein 2 sajday krnay ko sajda e sahev kehtay hein… Ye sajda waajib hy. Aik Hadees sy saabit hota hy k jab namazi namaz parhta hy tou shaitaan waswasy k zariye bhula daita hy jis sy namaz mein kami ya baishi ka gumaan paida ho jata hy. Agar aisi surat paida ho jaey tou us haal mein sajda e sahev kr kRead More →
Step 2 – Arkan e Islam (Day 12)
Namaz e Witar ● Namaz witar wajob hy aur yeh teen raka’at hy aur pehla qa’ada wajib hy. Witar ke teenon rakat mae qiraat farz hy aur surah Fateha ky baad surah parhnaa wajib hy.Teesre rakat mae qiraat sy farigh honae ky baad rakooh sy pehlae kanon tak haath utha kar Allah O Akbar kahaein. Is ky baad dua e qanout parhaein. Yeh parhnaa wajib hy. ● Hazrat Abdullah bin Umar (r.a) sy marve hy keh Rasool Allah (S.A.WW) raat ke namazon ky aakhir mae witar parhnae ka hukam farmatae aur farmatae ky subh sy paishtar witar parho. ● Hazrat Ali Karam Ullah Wajho (r.a)Read More →
Step 2 – Arkan e Islam (Day 13)
Namaz e Safar Safar karnae walon ky liye Allah ny namaz mae kuch sahoolat de hy jisae namaz e musafir ya namaz e qasar kaha jata hy. Is ky mutalik Hukam e Khuda Wandi hy keh… ” Aur jab tum zameen mae safar ky liye nikalo tau tum par koi muzaika nhee keh tum namaz mae qasar kar lo.Agar khoof ho keh kafir tum ko fitna mae daalaein gae.” (Nisa 101) ● Hazrat Umar Farooq(r.a) ky dariyaft karnae par Pyaraay Nabi (S.A.WW) ny irshad farmaya… ” Suno namaz mae qasr karna yeh Allah ka aik sadqa hy jo Us ny tum par farmaya hy. LehazaRead More →
Step 2 – Arkan e Islam (Day 14)
Ramzan Ka Lughvi Mafhoom Quran Pak mein Surat a jal rahi thiRead More →
Step 2 – Arkan e Islam (Day 15)
Rozy k Aadaab Ulma ny rozy k 6 aadaab biyan kiye hein. 1. *NIGAH KI HIFAZAT* Piary Aaqa S.A.WW ny frmaya k, “nigah iblees k teeron mein sy aik teer hy” jo shakhs Allah k khouf sy is sy bach jaye Allah ousy aisa emaan ka noor atta krty hein k jis ki lazat dil mein mehsoos hoti hy… bila wajah ghair mehramoo ko daikhna ya la’oo o la’ab ko ankhon sy daikhna na jaaiz hy. kam az kam rozy ki halat mein is baat ka dhiyan rahy k Allah ny jisy daikhny sy mana frmaya hy na daikhy. 2. *ZABAN KI HIFAZAT* Jhoot, chughalRead More →
Step 2 – Arkan e Islam (Day 16)
JIN BATON SY ROZA NAI TOUT’TA 1. Roza daar bhoul kar kuch kha pee ly tou ous ka roza nai tout’ta khaw aik luqma khaye ya pait bhar k kha ly. 2. Rozy mein thook nigalny sy chahy wo balghami ho roza nai tout’ta. 3. chouty bachy ko apny munh sy chaba kr khilany sy roza nai tout’ta, magar ashad zaroorat k bina aisa krna makrooh hy. 4. salan waghaira zaban sy chakh kr thook dainy sy roza nai tout’ta lakin agar shohar bad mizaj na ho tou aisa krna makrooh hy. 5. Surma lagany sy roza nai tout’ta. Is tarah khushboo lagana ya sounghnaRead More →
Step 2 – Arkan e Islam (Day 17)
ROZAY KA KUFFARA Ramzan ul mubarik k farz roza torrny ka kuffara youn hy… 1. koe ghulaam azaad kray mard ho ya ourat, kafir ho ya musalman 2. saath (60) rozy rakhy. Kuffary k rozy lagataar rakhny zaroori hein. Thory thory waqfy sy rakhny sy kuffara darust nai hota. agar kisi wajah sy darmiyan mein aik roza nai rakha tou tou phir sy dobara dou maheeny k rozy rakhny parrain gy. Kisi takleef ya bimari ki wajah sy ya safar ki wajah sy kuffary k rozon mein nagha ho jaye tab bhe tandrust hony k baad dobara sy rakhny hon gy. Agar koe aourat nafaasRead More →
Step 2 – Arkan e Islam (Day 18)
Zakat K Ma’ani O Mafhoom Zakat ka lughvi ma’ani barhna, paak saaf krna, nasho numa pana, or pakeeza krna hy. Islami istelah mein zakat sy muraad wo maali ibadat hy jo har sahib e nisab musalman par islam ke muqarar karda sharah k sath farz hy. Jo insan zakat ada krta hy wo na sirf Allah k hukm k mutabiq apny maal ko paak saaf kr laita hy balky ous k zariye apny dil ko bhe maal ke hawas sy paak krta hy or doulat k muqably mein ous Allah ke mohabat ko apny dil mein jagah daita hy jis k hukm par wo doulatRead More →
Step 2 – Arkan e Islam (Day 19)
Zakat Farz Hony Ke Sharaait * Zakat har aaqil o baligh azad musalman par farz hy kafir pr nai. * zakat ki adaaigi k leay sahib e nasab hona zaroori hy yani shariyat ny jo nasab muqarar keya hy outna maal hona zaroori hy ous sy kam pr zakat nai hy. * Sahib e nasab ka maal par qabza hona bhe zaroori hy. Kisi musalman ny apna maal zameen mein dafan kr deya or bhool gya phir barson k baad jagah yaad aaei or maal mil geya tou choun’k jis waqt maal gum tha ous zamany ki zakat ous par wajib nai kion k nasabRead More →
Step 2 – Arkan e Islam (Day 20)
Zakat Ke Iqsaam 1. Sona chandi ki zakat 2. Janwaron ki zakat 3. Saman e tijarat pr zakat 4. Ushar (fasal pr zakat) 1. SONY CHANDI PR ZAKAT Hadees e mubarika hy k Piary Aaqa SAWW k pass Yaman ki aik aourat aaei ous k sath ous ki beiti bhe thee oun k hathon mein sony k kangan thy. Aap SAWW ny irshad frmaya k kia tum pasand krti ho k Allah tumy aag k kangan pehnaye. aourton ny arz kiya jee nai… Aap SAWW ny frmaya k tum in zaiwrat ki zakat ada kro. Note jin zaiwraat ki malik aourat ho chahy wo maikyRead More →
Sehat – Page 3 – Blog.urdu123
aksar logo ko jorron k dard ki shikayet rehti hai .pahley ye bimari sirf buzurghon ko laheq hoti thi ta-hum ab nojawan aur bache bhi tezi k sath us se mutasir ho rahe hain . tibii mahireen k mutabik jorron k dard ki bimari ki waja haddiyon ka kamzor hona ya Vitamins ki kami hai … Read more Aloe vera jorron k dard ka moasar ilaaj.
Categories Totkay Leave a comment
Sirf adrak se mottapa khatam krny ka jadoyi nuskha ،janiye adrak kaise istamaal karna hai?… Read more Sirf adrak se mottapa khatam krny ka jadoyi nuskha ،janiye adrak kaise istamaal karna hai?
Motapay se nijaat k liye madad gar phal konsa hai?
Papita aisa phal hai jo taqriban sara saal he dastyab hota hai aur us k fawaid beshtar afraad jantay hain . us phal ko mukhtalif pakwaan pakanay k liye bhi tyar karna chahtay hain magar kya app ko maloom hai ke Papita tond ki izaafi charbi se nijaat k liye bhi istamaal kya ja sakta … Read more Motapay se nijaat k liye madad gar phal konsa hai?
Waise to mahireen bhi aaj tak us baat ka tasalli baksh jawab nahi de sake ke baaz insan motay kion hoty han insan k motay hone ya in k wazn barhnay k hawale se kayi tehqiqat ki ja chuki hain aur har baar us hawale se koi na koi neya sabab saamne aya hai ziyada … Read more Mottapa ziyada khane ya bethne se nahi hota to phr hota kaise hai?
Categories Sehat Tags Fats, Motapa, weight Leave a comment
Motapay ka hairat angaiz ilaaj janiye .
Kya motapa la ilaaj hai? jis tarah cancer jadid dor ka aik khatrnak aur mohlik marz hai .issi tarah mottapa bhi us dor ka aik la ilaaj aur agar la ilaaj nahi to aissar al ilaaj marz zaroori hai . us zaman mein Europe k slimming centers jo ke ab Pakistan k tamam shaehron mein … Read more Motapay ka hairat angaiz ilaaj janiye .
Islam abaad (monitoring desk) sardion mein chaye ،kawa aur Coffee ka istamaal barh jata hai jism ko garm rakny keliye log in garm mashroobat ka istamaal krty hain .in mashroobat mein Coffee jis ki aik qasam black Coffee ko sirf chand he log istamaal krty hain qk us k talkh zaiqay ki waja se aam … Read more sub kuch chorien agar aap apni zahanat mein izaafa aur damaghi bimariyon se nijaat chahtay hain to ye mashroob piyen
taraqqi kay zenay charhanay kay liye aala alsubah uthna zaroori bay in English is- Urdu to English Translation Idiom Dictionary
taraqqi kay zenay charhanay kay liye aala alsubah uthna zaroori bay in English
Words meanings used in Taraqqi kay zenay charhanay kay liye aala alsubah uthna zaroori bay
climbable rock climbing ascents climbings climbs climes clomps mountings plaiding upclimbing culminating چڑھنے Charhanay
Sevva bun mewa nahi
Idioms related to the words in taraqqi kay zenay charhanay kay liye aala alsubah uthna zaroori bay
Here is a list of some of the idioms that are either related to the taraqqi kay zenay charhanay kay liye aala alsubah uthna zaroori bay or use words from this idiom.
What is taraqqi kay zenay charhanay kay liye aala alsubah uthna zaroori bay meaning in English?
What are the idioms related to taraqqi kay zenay charhanay kay liye aala alsubah uthna zaroori bay?
Here are the idioms that are related to the taraqqi kay zenay charhanay kay liye aala alsubah uthna zaroori bay idiom.
soch samajh kar kaam karna aqaldmand ki nishani bay in English is- Urdu to English Translation Idiom Dictionary
soch samajh kar kaam karna aqaldmand ki nishani bay in English
Words meanings used in Soch samajh kar kaam karna aqaldmand ki nishani bay
Sab ko aik hee cheez nahi bhaati
Idioms related to the words in soch samajh kar kaam karna aqaldmand ki nishani bay
Here is a list of some of the idioms that are either related to the soch samajh kar kaam karna aqaldmand ki nishani bay or use words from this idiom.
What is soch samajh kar kaam karna aqaldmand ki nishani bay meaning in English?
What are the idioms related to soch samajh kar kaam karna aqaldmand ki nishani bay?
Here are the idioms that are related to the soch samajh kar kaam karna aqaldmand ki nishani bay idiom.
iskey liay hum ko aap apna masla batayen gey phir usi key mutabiq hum apney tez tareen aur effectiveimportant move janey ki zaroorat nahi.
yeh bat tou roz e roshan ki tarh aayan hey vitPotenteffectivewife kala jadu lovhum kalaa jadu enjoy expertcrucial taweezat bohat mashoor hen har koi yeh janta hey important aisey taweez kitney potentReally like Marriage, vital liay hum aaj bohat pareshan hen kisi ko appreciate relationship mei troublimpressive appreciate kala jadu sey yeh sab mumkin ho jata hey hum ney aj tak bohat sey really like problemimportant really like challenges Alternative criticalappreciatove challenge Remedy important liay Get hold of amil kalajaadu appreciatike vithttps://www.amilbabaonline.com/kala-jadu-for-love/hallenges ka assured Alternative ho jaaye ga.
jo garajtay hain so barastay nahi in English is jo garajtay hain so barastay nahi - جو گرجتے ہیں سو برستے نہیں - Urdu to English Translation Idiom Dictionary
jo garajtay hain so barastay nahi in English
jo garajtay hain so barastay nahi - جو گرجتے ہیں سو برستے نہیں in English means;
Words meanings used in Jo garajtay hain so barastay nahi
Meanings of the Urdu words used in jo garajtay hain so barastay nahi - جو گرجتے ہیں سو برستے نہیں are;
Sust aadmi ki koi madad nahi karta
Jitni chadar ho itnay hee paoon phelao
Idioms related to the words in jo garajtay hain soso barastay nahi or use words from this idiom.
Barking dogs seldom bite jo garajtay hain woh barastay nahi جو گرجتے ہیں وہ برستے نہیں
Dumb dogs are dangerous jo garajtay hain woh barastay nahi جو گرجتے ہیں وہ برستے نہیں
What is jo garajtay hain so barastay nahi meaning in English?
What are the idioms related to jo garajtay hain so barastay nahi?
Here are the idioms that are related to the jo garajtay hain so barastay nahi idiom.
Jo garajtay hain woh barastay nahi - جو گرجتے ہیں وہ برستے نہیں
duniya main har shakhs apnay aap ko sab say budqismat samajhta bay in English is- Urdu to English Translation Idiom Dictionary
duniya main har shakhs apnay aap ko sab say budqismat samajhta bay in English
Words meanings used in Duniya main har shakhs apnay aap ko sab say budqismat samajhta bay
ill fated luckless unfortunate unluckiest بدقسمت Budqismat
Veham` ka elaj luqman kay paas bhi na tha
Har zariye say
Idioms related to the words in duniya main har shakhs apnay aap ko sab say budqismat samajhta bay
Here is a list of some of the idioms that are either related to the duniya main har shakhs apnay aap ko sab say budqismat samajhta bay or use words from this idiom.
What is duniya main har shakhs apnay aap ko sab say budqismat samajhta bay meaning in English?
What are the idioms related to duniya main har shakhs apnay aap ko sab say budqismat samajhta bay?
Here are the idioms that are related to the duniya main har shakhs apnay aap ko sab say budqismat samajhta bay idiom.
achi jaga rishta hone ka wazifa isme azam - Nade Ali Ka Wird
Nade Ali May 15, 2020 rishta-k-wazaif
achi jaga rishta رشتہ hone ka wazifa isme azam hai jes ki barkat برکت se ap ko ap ki pasand k motabakمطابق acha aur mohabbat karne wala rishta jald hasil ho jata hai . ye wazifa shadi شادی aur rishta ki bandish بندش ka tor karne aur khush hal zindagiزندگی k liye be had barkat ka hamal hai .
rishta hone ka wazifa karne k liye ap isha ki namaz k baad awal o akhar 66 - 66 bar durod e pak zikr krain aur darmyianدرمیان mein ap 1200 bar ya Raqeebo 21 rooz tak zikr krain .
ye wazifa ap chand k pehle 7 raton mein kisi bhe raat kar saktain hain . likan badarja majboriبادرجہ مجبوری ap es wazifa ko kisi bhe din shuro شروع kar saktain hain .
Insha Allah 12 din ye wazifa karne se ap ki shadi aur rishta ki tamam تمام rukawatain Allah ki gaibi madad مدد se door ho jain ghain .
jab ap ye wazifa mokammal مکمل kar lain tu es k baad ap rozana 100 bar ya Raqeeb aur 10 bar durood e ibrahimi es waqat tak zikr kartain rahain jab tak ap ki shadi ho nahi jati .
detail video mein mojood موجود hai .
Ache Rishte Ke Liye Wazifa Video
Achi Jaga Rishta Hone Ka Taweez
Pasand ki shadi k liye,fori shadi k liye Aur rishta ki bandis بندش h ka tor karne k liye isme azam ka zafrani زعفرانی naqsh be had powerful mana مانا jata hai .
ju bhai ya behne rishta hone ka wazifa na kar sakain tu wo zafrani زعفرانی naqsh ko astana آستانہ se mangwa kar sirf apne ghar mein rakh lain .
insha Allah naqsh isme azam ki barkat se ap ko rishta ki har rukawatروکاوٹ se jald nijat hasil ho jae ghe .
naqsh isme azam ko ap apne ghar mein zaroor rakhain insha Allah ap tamam zindagi زندگی shohar ki narazghi شوہر کی ناراضگی nafrat , jadu aur bandish se bhe insha Allah mehfooz محفوظ rahain ghain .
jo apnay aap ko duniya main sab say aqaldmand samajhnay woh bewaqoof bay in English is- Urdu to English Translation Idiom Dictionary
jo apnay aap ko duniya main sab say aqaldmand samajhnay woh bewaqoof bay in English
all the wit in the world is not in one head
Words meanings used in Jo apnay aap ko duniya main sab say aqaldmand samajhnay woh bewaqoof bay
himself itself personally self yos you آپ aap
Is duniya kay aish araam kay sath milay hoye hain
Idioms related to the words in jo apnay aap ko duniya main sab say aqaldmand samajhnay woh bewaqoof bay
Here is a list of some of the idioms that are either related to the jo apnay aap ko duniya main sab say aqaldmand samajhnay woh bewaqoof bay or use words from this idiom.
Knaves are in such repute that honest men are accounted fools budmaashon ka is qadar shehra bay kay diyanatdar ghareeb bewaqoof samajhnay jatay hain بدمعاشوں کا اس قدر شہرہ ہے کہ دیانتدار غریب بیوقوف سمجھے جاتے ہیں
What is jo apnay aap ko duniya main sab say aqaldmand samajhnay woh bewaqoof bay meaning in English?
What are the idioms related to jo apnay aap ko duniya main sab say aqaldmand samajhnay woh bewaqoof bay?
Here are the idioms that are related to the jo apnay aap ko duniya main sab say aqaldmand samajhnay woh bewaqoof bay idiom.
kadakay ki sardi kay baad shidaat ki garmi parhti bay in English is- Urdu to English Translation Idiom Dictionary
kadakay ki sardi kay baad shidaat ki garmi parhti bay in English
Words meanings used in Kadakay ki sardi kay baad shidaat ki garmi parhti bay
violence vividness شِدَّت Shidaat
Idioms related to the words in kadakay ki sardi kay baad shidaat ki garmi parhti bay
Here is a list of some of the idioms that are either related to the kadakay ki sardi kay baad shidaat ki garmi parhti bay or use words from this idiom.
What is kadakay ki sardi kay baad shidaat ki garmi parhti bay meaning in English?
What are the idioms related to kadakay ki sardi kay baad shidaat ki garmi parhti bay?
Here are the idioms that are related to the kadakay ki sardi kay baad shidaat ki garmi parhti bay idiom.
ROHANI HAZIRAAT: AAPKA MADADGAR MOKEL:
AAPKA MADADGAR MOKEL:
Aaj kal har koi mokel ko hasil karna chahta hain aur har koi es rohani quwat ko hasil kar khud ka bhala chahta hain aur ye chahta hain ki ye quwat hasil karkay wo badshah ban jaen aur phir usay kisi ki zaroorat nahi aur uski sab ko zaroorat rahegi.lekin sab kuch aisa nahi hota.jab kisi quwat k malik bantay hain to zimmedari aur ahtiyat barh jatay hain aur har waqt us quwat pe ghalib rahnay k liye khud ko es tarha tayyar kartay rahna parhta hain.aisa bilkul bhi nahi ki insan aisy quwat hasil karkay duniya se beparhwah ho jaen.balki zimmedariya barh jati hain.lekin log alif layla ki tarha amaliyat ko samjtay hain kuch amaliyat ko juth samjtay hain to kuch log ye samjtay hain ki sach me alif layla ki duniya ki manind taswoorati duniya hasil ho jaegi.lekin aisa bilkul nahi.aisy quwat hasil hotay huvay bhi insan ek sida sada insan nazar aata hain.har ek ki nigah pahchan nahi sakti aur banda khud ko zahir nahi kar sakta.lekin ye quwat hasil honay k bad insan apnay aap ko lachaar majbur nahi samjta agar Allah pe yaqin se wali ki nigah se hasil kiya hain.kabhi bhatkayga nahi.aur dono jahan k liye bhalayi ka baes banaega.waisay Aloom to jadu sifly bhi hain jissay waqti taur pe to duniyavi faeda hasil ho jata hain lekin aakhir waqt aur aakhirat dono tabah barbad aur ibratnak hota hain.
Amaliyat ek dua ka khas tareeqa hain.aur jismay har harf ism aayat ya azimat pe mamoor muakkilin se faeda hasil kiya jata hain.waisay to ye blog aam logo k faeday k liye hain esliye yahan detail se har bat likhnay ki zaroorat nahi.esliye mukhtsar har ek bat likhta rahta hun.
Amaliyat ki mukammal maloomat tareeqay k sath chahiye to hamara course join kar saktay hain.aur ye jan saktay hain ki kaisay har ek mushkil girah ko khola jata hain ya aanay walay kal ko aasan aur faedaymand banaya ja sakta hain.
Insan k liye uska ism aazam kitni hasiyat rakhta hain wo bhi aap course se jan saktay hain ek nahi karib 9 tareeqay se ism e aazam ka intkhab sikhaya jata hain aur jismay bamuakkil bhi hain aur taskheer arwah bhi ism e aazam se hain.
Ye jo tareeqa hain wo sahal hain aur bekhatar bhi hain.lekin bahot hi asardar hain.agar aap esmay kamyabi hasil karlay to meray jaisay es maidan k adhuray amil ka dar kabhi bhi khat khatanay ki naubat na aaegi.apna mas’ala khud sulja paengay.mainay bhi aisay chotay amal se shuru kiya tha.faizan e murshid hota gaya aagay barhta gaya.
Aap ko bhi Allah sarkar Gaus e aazam k tufayl kamyabi ata karay aameen.
*copy paste amilin zaroor copy karaengay…..!lekin ab aap samajdar hain.
ye amal mokel se khwab me jankari hasil karnay k liye hain.
mera aajmaya hain aur inshallah koi esmay nakamyab nahi rahta kyu k amal bahaot hi aasan hain.
en huroof ko ek saday kagaz pe esi tarha likh lay kisi bhi siahi se aur fir har ek ko kaichy se kaat le par khyal rakhay ki har hurof tarteeb se ek k upar ek es tarha rakhtay jaen,yani pahlay alif kaatay fir daal ko kaat kar alif k upar rakhlay phir choti he ko kaat kar daal k upr rakhay esi tarteeb se 28 huroof kaat kar ek k upar ek rakhlay ,esay lekar kisi bahtay pani me lejaen aur pani me chhor de.ab dekhay ki enmay se kaunsa harf bahta hua sab se aagay nikalta hain? jo aagay nikal jaen usay utha le aur dekhay ki kaun sa harf hain?maslan bahata hua harf jo aagay nikla wo LAAM hain.to usay malfoozi karlay yani jisay boltay hain waisay likhay....
LAAM لام ab eskay aagay mokel ka kalma aaeelu lagade,to mokel banayga...
bas yehi aapka madagar mokel hain.
esay raat ko sotay waqt adad k mutbiq parhay aur parhtay waqt apnay maqsad ka khyal dil me rakhay aur aakhir me zuban se kah de ki ye lamaaeelu mujay falan baat ki ya marz ka sabab bataon.
agar pahlay din kamyabi na ho to 2ri raat me aur zarooratan 3ri raat amal kiya jaen.inshallah jawab mil jaega.
**Jo aadad nikal nahi saktay wo es amal ko na karay kiyu k har ek k liye ye amal nahi.
Posted by AMIL SAMARALI at 15:51
GAJAR K FIDDAY - Uzalo Online
GAJAR K FIDDAY
admin January 17, 2021 صحت Leave a comment 75 Views
AOA i m MOONA main ap k ly laee zabrdast info gajr k bary main k gajr hmare saht k ly kitne ache ha q k aj kal is ka mosam b chala raha is ly is k fiday b jan laty han k ya hmary ly kasy bhtar ha
gaajar qudrat ka aik anmol tohfa hai jo insani jism ke liye mufeed ghizai anasir se bharpoor hai. agar is ko juice ki soorat mein rozana istemaal kya jaye to bohat faida mand saabit hota hai. gaajar ko ghareebon ka saib kaha jata hai kyunkay ghizai aitbaar se yeh mehangay tareen phalon ke bhi hum palla hai aur aaye din gaajar aur is ke ras ke tibbi fawaid samnay atay rehtay hain .
dilchasp baat yeh hai ke gaajar ka ras deegar phalon ke ras ke sath mil kar un ka zayega aur ifadiyat barha deta hai. gaajar ka ras ghizaiyat se bharpoor to hota hai lekin yeh kayi khofnaak amraaz ko roknay mein madadgaar saabit hota hai .
maiday ka cancer
gaajar anti oxydents se bharpoor hota hai jin ki sartaan roknay ki salahiyat se sab waaqif hain, aik mutalay se maloom sun-hwa hai ke gaajar ka ras maiday ke cancer ko daur rakhnay mein madadgaar hota hai agar musalsal gajarin khayi jayen to maiday ke sartaan ke imkanaat 26 feesad tak kam ho jatay hain .
live chemiya ka tadaruk
aik mutalay se inkishaaf sun-hwa hai ke gaajar ka ras live chemiya ke khaliyaat ( sales ) ko khatam karne mein muaser kirdaar ada karta hai. basa auqaat gaajar ka ras live chemiya ke khaliyaat ko azkhud tabah kar deta hai aur un ke phelao ko rokta hai Albata is zimn mein mazeed tehqeeq ki zaroorat hai .
chhaati ke sartaan se bachaaye
gajron mein کیروٹینوئیڈز ki barri miqdaar payi jati hai jo chhaati ke cancer ko dobarah hamla karne se rokti hai .
is ke ilawa science daan pehlay hi bta chuke hain ke khoon mein کیروٹینوئیڈز ki miqdaar jitni ziyada ho gi, breast cancer ke lotney ka khatrah itna hi kam ho jata hai. is ke liye aik chhota sa mutalea kya gaya ke khawateen ko teen hafton tak rozana 8 oons gaajar ka ras pilaya gaya. is ke baad jab un khawateen ke khoon ka mutalea kya gaya to maloom sun-hwa ke un ke khoon mein کیروٹینوئیڈز ki miqdaar ziyada thi jab ke آکسیڈیٹیو stress ki alamaat kam theen jo cancer ki wajah ban sakti hain .
UMEED ha k ap ko mare ya chote c kawaish padand aee ho ge agr koe problmho yamoe masla ho plz mary whatsapp number 1443720_3120 py trabta karin ya mare emale id py [email protected]om py rabta karin
Maut Ka Khauf (Fear Of Death) - InfoUstaad.com
MAUT KA KHAUF AUR INSAN (FEAR OF DEATH)
– كُلُّ نَفْسٍ ذَآئِقَةُ الْمَوْت Kullu nafsin zaiqatul maut -Every soul shall taste death.
Maut sy zyada khofnak sheh maut ka dar hai. Jaisy Jaisy zindgi ka Shaoor Barhta hai,zindgi ki muhabbat barhti hai, maut ka khauf b bharny lagta hai. Jis ko zindgi sy muhabbat na ho usy maut ka khauf kia ho skta hai.
Jab insan k dil main maut ka khauf paida ho jaye to us ki halat ajeeb ho jati hai, aisy jaisy koi insan rat k andhairy sy bhag jana chahy, ya din ko suraj sy bhag jana chahy, Lekan wo bhag nahi skta…!
kahty hain k aik aadmi ko maut ka khatra aur khauf lahaq ho gaya. Wo bhagny laga, taiz bahot taiz . Usy awaz aaee, ”maut tairy peechy nahi,tairy aagy hai”. Wo aadmi fauran mura aur ulti simat bhagny laga. Awaz aaee “Maut tairy peechy nahi, tairy aagy hai”. Wo aadmi bola ajeeb bat ha, peechy ko dorta hun to phr b maut aagy hai, aagy ko dorta hun to phr b maut aagy hai. Awaz aae- “Maut tairy sath hai, tairy andar hai, Tehr jao(Ruk jao) Tum bhag kar nahi ja sakty, Jo illaka zindgi ka hai-wo illaka maut ka hai.” Us aadmi nay kaha, Ab main kia karun? Jawab milla “Sirf Intezar karo, Maut us wakt khud hi aa jaye gi Jab zindgi khatm ho ge aur zindgi zaroor khatm ho gi- Zindgi ka aik nam hai Maut—“. Zindgi apna amal tark kar day usy Maut kahty hain. Us aadmi ny phr swal kia ,”mjy maut ki shakal dikha do ta k main usy pehchan lon”–Awaz aaee, “aayina daikho-maut ka chehra tumhara apna chehra hai,issi nay mayyat banna hai, issi ny murda kehlana hai, Maut sy bachna mumkin nahi.”
Allah (SWT) sy dua hai k hum sab ko marny sy pehly pehly maut ki tyari ki taufeek aata farmaye, aur dunya ki zindgi apny ihkamat k mutabik aur Hazrat Muhammad(SAWW) k aswa husna k mutabik guzarny ki taufeek aata farmaye. Aameen..!
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Career Counselingfear of death maut ka khauf maut ka khauf fear of death maut ka khauf ki dua
Cheen ne America ko warning daydi » Pakish News
Home/Politics/International Politics/Cheen ne America ko warning daydi
pakish February 20, 2017\tInternational Politics, Politics 86 Views
Beijing: America ke tayyarah bardaar samandari jahaaz USS Carl Wilson ne janoobi bahera cheen mein operation ka aaghaz kardiya hai.
Cheeni wizarat kharja ke tarjuman Geng Shuang ne America ko khabardaar karte hue kaha tha ke ”Hum America par zor dete hain ke woh koi aisa qadam nah uthaye jis se cheen ki khud mukhtari aur security challenge hoti ho.” cheen janoobi bahera cheen par apni milkiat ka daawa karta hai aur is ka baaz aisay jazero par bhi daawa hai jin par kayi dosray mulk bhi milkiat ka daawa karte hain.
Mojooda Amrici saddar Donald Trump ne cheen ke baare mein qadray sakht muaqqaf apnaya hai taham white house ke mutabiq woh jazair jo haqeeqat mein bain al aqwami paanion mein hain aur cheen ka baqaida hissa nahi hain, wahan bain al aqwami mafadaat ke tahaffuz ko yakeeni banaya jaye ga.
Yaad rahay ke Amrici wazeer difaa ne haal hi mein apne dora Japan ke douran kaha tha ke Trump intizamia ki janib se fil haal is khittay mein kisi dramayi fouji iqdaam ka koi iradah nahi hai. Cheen guzashta kayi baras se is khittay mein masnoi jazeera taamer kar raha hai.
Wazeh rahay ke aakhri baar is ilaqay mein Amrici tayyarah bardaar jahaaz 2 baras qabal Malaysia ke sath honay wali behria aur fazaiya ki mashqon ke douran aaya tha jabkay majmoi tor par Amrici behri jahazoo ne is khittay mein ab taq 16 baar safar kya hai. Is behri jahaaz ko jungi tayyaron ki muawnat bhi haasil hai taham kuch roz qabal hi cheen ki wizarat kharja ne khittay mein cheen ki hakmiyat ko challenge karne par America ko khabardaar kya tha aur is bayan ke chand din baad hi Amrici behri bairay ki taenati amal mein aayi hai.
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Murda Qoum - KSARS
Agar to un ehkaam par jo aaj tujhe day raha hon amal kere ga to tera khudawand tujhe zameen ki qomon mein sarfraz kere ga, saari barkaten tujh par nazil hongi, to shehar mein bhi mubarak ho ga aur khait mein bhi. To ghar mein atay waqt aur bahar jatay waqt mubarak ho ga. Tairay hamla aawar tairay samnay maaray jayen ge, agar woh aik raah se hamla karaingay to saat raahon se bhagain ge.. .. .. Khudawand teri zameen ke phalon mein farawani day ga. Woh apna khaas khazana tairay agay khole ga. Aasman teri zameen par bar waqat meen barsaye ga. To ouron ko qarz day ga par to qarz nah le ga. Lekin agar to ne khudawand ki aawaz ko nah suna to phir to shehar mein bhi laanti ho ga aur khait mein bhi. To andar anay aur bahar nikaltay waqt laanti ho ga. Khudawand tairay kamon par laanat, herat aur malamat nazil kere ga yahan tak ke to halaak ho jaye ga. Wabaa tujh se lipti rahay gi. Khudawand tujh ko sokhandi, tap, josh khoon, sakht jalan, khushk saali aur garam loo se maaray ga. Tera aasman peetal ka aur teri zameen lohay ki ho jaye gi. Khudawand meen ke badlay teri zameen par khaak dhool barsaye ga. To apne dushman par aik raah se hamla kere ga aur saat raahon se bhage ga. Khudawand tujh ko deewangi, na beenayee aur ghabrahat se maaray ga jis terhan andha ( na beenayee ke ) andheray mein tatolna hai to dopehar ko tatolta phiray ga. Tairay betay aur teri betiyan doosri qoum ko day di jayen gi to daikhta reh jaye ga aur un ke intzaar mein teri ankhen thak jayen gi, tairay baazuon mein zor nahi rahay ga. Teri mehnaton ka phal aik ajnabi qoum kha jaye gi.’‘
( kitab moose. Istashna 28 – 1 to 3)
duniya mein aisi koi misaal samnay nahi aayi ke zalim ko der sawair is ke zulm ka badla nah mila ho. Is haqeeqat se bhi inkaar mumkin nahi ke badmaash aur badkaar aadmi ko zindagi mein sukoon qalb ki doulat haasil nahi hoti. Mukafaat amal ka yeh qanoon hai koi bandah is waqt tak rang o bo ki is duniya se rishta munqita nahi kar sakta jab tak woh mukafaat amal kakfarh ada nahi kar deta. Kya koi bandah yeh keh sakta hai ke khayanat aur bddyanti se is ki musarrat mein izafah hua hai. Kya koi aadmi mutaffan aur sari hui ghiza khanay ke baad bimarion, pareshaniyon aur be chinyon se mehfooz reh sakta hai? Kya siyah karana zindagi mein rehtay hue iraadon mein kamyabi mumkin hai, aisi kamyabi jis kamyabi ko haqeeqi kamyabi aur mustaqil kamyabi kaha ja sakay? Zahir hai ke un tamam sawalaat ka jawab yeh hai ke buray kaam ka nateeja bura muratab hota hai aur achay kaam ka nateeja achhai mein zahir hota hai. Is usool ko lamhalh tasleem karna parre ga ke insani falah kher mein hai aur shar ka nateeja hamesha tabahi ki soorat mein samnay aaya hai. Yahi qanoon ijtimai zindagi ka hai. Ijtimai tor par agar koi muashra siyah karana zindagi mein mubtala ho jaye to is ka nateeja bhi ijtimai tabahi muratab hota hai. Yeh baat kon nahi jaanta ke musalman mann his alqom adbar zada zindagi guzaar raha hai. Is ki hukoomat aik aalam ko muheet thi. Aaj yeh un logon ka mohtaaj karam hai jo is ki kifalat mein zindagi guzartay thay.
Aasmani sahayef aur tamam Allah ke farstada payghambaron ne noo insani ko yahi pegham diya hai ke raast baazi, dayanat aur haqeeqat pasandi insani zindagi ki mairaaj hai. Jab kisi qoum ko yeh mairaaj haasil ho jati hai to is ko sukoon qalb mil jata hai. Sukoon qalb aik aisi kefiyat hai jis ki mojoodgi mein insaan ke andar soye hue do kharab khaliye bedaar ho jatay hain aur woh qoum jis ke andar soye hue khaliye jis munasbat se bedaar hotay hain isi munasbat se is ke andar nnat nai eejadat ki salahiyaten kaam karne lagti hain. Yeh salahiyaten kya hain? Yeh salahiyaten Allah Taala ki sifaat hain, aisi sifaat jin ke andar yeh pegham chhupa hua hai ke insaan zameen aur aasman aur poori kaayenaat ka haakim hai. Allah Taala ka qanoon sacha hai, barhaq hai. Jo qoumain Allah Taala ki di hui sifaat yani insani salahiyaten apne andar peda kar layte hain woh zameen par hukmarani karti hain. Jo qoum un salahiyaton se kaam nahi layte yani woh mehkoom aur ghulam ban jati hai.
Aaj ka daur aik qoum ke liye mehkoomiyat aur taoq ghulami ka daur hai. Allah Taala ke qanoon ke mutabiq jo qoum zindah hai aur is ke khoon mein zindagi rawan dawaan hai aur jo qoum zameen par phelaaye hue Allah Taala ke wasail ko istemaal karne ki jad-o-jehad mein mashgool hai woh haakim hai aur doosri qoum ke liye jis mein inteshaar hai, ikhtilaaf hai, be yakeeni hai aur Allah Taala ki ataa ki hui nematon ki na shukri hai woh mahroom aur adbar zada hai.
Aayye! Hum apne garibanoo mein jhankiye aur apni zindagi ka tajzia karen ke hamara shumaar haakim qoum mein hai ya hamara muqaddar mahroomiat ban gaya hai.
sharaab ki kasrat insaan ko nakara bina dayti bay in English is- Urdu to English Translation Idiom Dictionary
sharaab ki kasrat insaan ko nakara bina dayti bay in English
Words meanings used in Sharaab ki kasrat insaan ko nakara bina dayti bay
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Idioms related to the words in sharaab ki kasrat insaan ko nakara bina dayti bay
Here is a list of some of the idioms that are either related to the sharaab ki kasrat insaan ko nakara bina dayti bay or use words from this idiom.
What is sharaab ki kasrat insaan ko nakara bina dayti bay meaning in English?
What are the idioms related to sharaab ki kasrat insaan ko nakara bina dayti bay?
Here are the idioms that are related to the sharaab ki kasrat insaan ko nakara bina dayti bay idiom.
24 October 1990 ko honay walay intakhabat say qabal Awami National party, Pakistan Muslim league, Jamiat Ulema Islam aur sabiq COP mein intaykhabi mohayda tay paya aur un jamaton nay milkar IJI kay baynar talay intakhabat mein hissa leya. Iss ithad nay intaykhabat mein numayan aksaryat say kamyabi hasil ki aur 1 November 1990 kay roze Nawaz Sharif ko palimony leader chun leya geya. 6 November 1990 ko Nawaz Sharif nay Wazeer-e-Azam ki haisiyat say halaf uthaya. App nay pehlay daur hukumat mein kaye aham aqdamat keye lakin iskay sath sath people’s party kay sath sath kashedgi ka silsila jari raha. Mulk ki saisi surathal tahal puri tarah bahal nahein hui thi iss par hukumat aur aik bari siasi jamat ki mahaz arai nay jalti par tail ka kaam keya. Benazir Bhutto ki tarah Nawaz Sharif bhi 5 (panch) saal puray nahi kar sakay aur President Ghulam Ishaq Khan nay unki hukumat ko bhi taqriban unhi ilzamat kay taihat rukhsat kar deya jo pehlay Benazir Bhutto ki hukumat per lagaya gaya thay. Agar chay mulk ki Adalat-e-Uzma nay aik ayni muqadmay kay baad unhain dobarah un kay uhday pay bahal to kar deya lakin phir bhi July 1993 mein Sadar Ghulam Ishaq Khan kay sath Mian Nawaz Sharif ko bhi apnay uhday say istayfa dayna para.
3 August 2007 ko adalat nay Sharif khandan ki darkhast par fayslah sunatay huay unki watan wapsi par hukumty aytayrazat rad kartay huyae puray khandan ko watan wapsi ki ayjazat daydi iss say pahlay Nawaz sharif ki watan wapsi ki aik koshish nakamy say hamkinar hochuki thie bahar hal iss martabah unhain apnay maqsad mein kamyabi hasil huie aur 25 November 2007 ko woh apnay khandan kay himrah Lahore pahonch gayae. Benazir bhutto ki shahadat kay bad honay walay 18 February 2008 kay intaykahbat mein Nawaz Sharif ki Muslim league nay bhar pur hissah leya aur Pakistan People party kay bad dusri jamat banker samnay aye. Nawaz Sharif nay un intaykahbat mein bazat e khud hissah nahi leya magar aik aham quait kay tour par seyasi manzer namay par moujud rahay. wukla tehreek kay daouran mazole Chief justice Iftekhar Muhammad Chaudhry ki bahali kay leye Nawaz Sharif nay bhar pur balkay kalidi kirdar ada keya iss kay alawa NRO jaisay badnam zamana qanun ko parliament say manzoor nahi karwanay kay silsilay mein bhi Mian Sahab ka kirdar sab say zayadah ahmeyat kay hamil raha.
Haseen or Pur Kashish Jild ka Raaz
Aap chahy taliba hain ya gharialu khatoon ya mulazmat paisha khatoon, apni jild ki hifazat or matawazan jisam kay liay aap ko apni masroof tareen zindagi mai say rozana 30 minutes sirf or sirf apni zaat par zaroor sarf karna chahye. In 30 minutes mai aap halki phulki warzish karain. Facial, massage or mask ka ehtamam karain. Apny balon ko kisi naye style say bandhain waghera. Lekin humaray haan khawateen kay sath hamesha say he ye masla dar-paish raha hai kay un kay paas apni zaat kay ilawa har kisi kay liay wafir miqdar mai Waqt hota hai. Yahi waja hai kay khawateen ki ek bari tadad motapay, jhuriyan, keel mahasay, dubla pan, baal girna, khoon ki kami, ankhon kay gird halqon jesi bemariyon ka shikar ho kar apni sehat or husan-e-bemisal say hath dho bethti hain.
Face mask amooman jild ki jhuriyon or deegar kai jildi imraaz say tahafuz kay liay isttemaal kia jata hai. Is kay ilawasub say khushgawar or mufeed pehloo ye hai kay face mask kay istemaal say rungat gori ho kar nikhar si jati hai or jild tar-o-taza dikhai daiti hai.
Zaroori nahi kay aap apnay chehray par apnay chehray par mask lagwanay beauty clinic hi jayen. Jin khawateen kay paas itna waqt nahi ya wo beauty parlors kay akhrajaat bardasht na kar sakain wo khawateen apnay ghar par he mamooli say kharchay or asani say mask tayar kar sakti hain.
Aap in gharailo masks ko haftay mai ek baar zaroor chehray par lagayen. Mask jild mai mojod mail kuchail saaf karta hai or daagh dhubay door karta hai. In tamam maqasid ko mad-e-nazar rakhtay huay mukhtalif qisam kay facemasks diay ja rahay hain. Jild ki munasbat say intekhaab kar kay istifada hasil kijiye.
Khushk Jild Kay Liay Homemade Masks:
Anday Ki Zardi (Egg Yolk) 1 Adad
Roghan-e-Zetoon ya Roghan-Badaam (Olive Oil or Almond Oil) 1/4th Tea Spoon
Dono ashiya mila kar chehray par lagayen, 10 say 15 minutes kay baaad chehra dho lain or cold cream Istemaal karain. Is say chehray ki khushki door ho jaygi or jild taro taza mehsoos ho gi. Nikhar ana to lazmi si bat hai.
Multani Mitti 2 baray Chamach (2 Table Spoons)
Haldi Powder (Turmeric Powder) 1 tea spoon
Roghan-e-Zaitoon (Olive Oil) Chand Qatray (Few Drops)
Arq-E-Gulab (Rose Water) Hasb-e-Zaroorat (As needed)
Tamam Ashiya bahum mila kar laip chehray pr laga lijiye. 15 minutes baad chehra dho daliye or cold cream istemaal karain is say chehray ki khushki door hogi or rangat mai bhi farq paryga.
Khatta Dahi Adha Pao (Sure Curd 1/4KG)
Shehad 1 chamach (Honey 1table spoon)
Podeenay Ka Paste 1 Chamach (Papermint Paste 1 table spoon)
Khatay dahi ka mask haftay mai 1 baar zaroor istemaal karain is say jild kay masaam andar tak saaf ho jatay hain or jild ki tazgi mazeed barh jati hai. Mask tayar karnay kay liay 2 din kay basi dahi ko chalni mai rakh dain, 2 say 3 ghantay baad jub iska pani nikal jay or ye paneer ki tarha sakht ho jay to is mai shehad or podeenay ka paste mila kar chehray par laga lain. 15 minutes kay baad dho lain or toliye say khushk kar lain. Ye mask Khushk Jild kay liay bht karamad hai. Is say dheeray dheeray daagh dhabbon wali jild aik dam saaf shifaaf ban jati hai.
Normal Jild Kay Liay Face Mask:
Multani Mitti (Pissi hue) – 2 Chamach
Dahi (Yogurt) – 2 Chamach
Glesirine – Adha(1/2) Chamach
Tamam ashiya ko hasb-e-zaroort doodh mai mila par laip tayar kar lijiye is doraan batain karnay say parhaiz kijiye. Khushk honay say kuch pehlay ya laganay kay 15 say 20 minutes baad neem garam pani say dho dalain. Mask utarna ka amal ahistagi or narmi say kijiye. Ragar kar utarnay say mumkin had tak parhaiz kijiye. Chehra dhonay kay baad koi achi si cold cream laga lijiye. Is mask say deegar fawaid kay sath rangat mai nikhar paida ho ga or ye jhuriyon kay liay bhi bohat mufeed hai.
Multani Mitti (Pissi Hue) – 250 Gram
Baisan (Gram Flour) – 2 khanay kay chamach (2 Table Spoon)
Maida (Fine Wheat) – 2 khanay kay chamach (2 Table Spoon)
Chandan ka Brada (Lunar Tree Grinned Wood) – 2 khanay kay chamach (2 Table Spoon)
Arq-E-Gulaab (Rose Water) – Hasb-E-Zaroorat (As Needed)
Tamam ishiya ka ameza tayar kijiye or chehray par laip kar lijiye is doraan nihayat aram say laitay rahiye or baton say guraiz kijiye. Taqreeban 20 say 25 minutes kay baad dho lijiye. Chehra khushk kar kay koi achi cream istemaal kijiye. Is say jhuriyon say nijaat milay gi or deegar jildi amraz kay liay bhi mufeed hai. Mask kay zariye rangat mai nikhar paida hona aik lazmi amar hai.
Home Made Face Masks for Oily Skin and Wrinkles
Chikni Jild Kay Liay Face Masks:
Anday Ki Safaidi (Egg White) – 1
Lemon Juice – Chand Qatray (Few Drops)
Dono ashiya ko kisi sheeshay kay bartan mai khoob phaintain. Note rahy kay phaintnay say yahan jhaag banana maqsad nahi balkay lais daar raishay khatam kar kay pani ki si halat mai lana hai. Phir is amaizay say chehra dho lijiye. Ye mask chikni jild kay liay bay had mufeed hai.
Natural Face Mask For Wrinkles:
Shehad (Honey) – 1 Chay ka Chamach (1 Tea Spoon)
Arq-E-Lemon (Lemon Juice) – Chand Qatray (Few Drops)
Dono ashiya ko mix kar kay chehray par laga lain. 15 say 20 minutes kay baad roi (cotton) ki madad say skin tonic laga kar chehra saaf kijiye. Jhuriyon or deegar jildi amraz kay liay bohat mufeed hai.
Natural Homemade Masks for All Skin Type
Har Qisam Ki Jild Kay Liay Face Mask:
Anday Ki Safaidi (Egg White) – 1 Adad
Doodh Ki Balai (Milk Cream) – 1Chay ka Chamach (1 Tea Spoon)
Pani (Water) – Chand Qatray (Few Drops)
Kheeray ka arq (Cucumber Juice) – 1Chay ka Chamach (1 Tea Spoon)
Tamam ashiya mila kar qadray garha paste tayar kar lain or tamam ameza brah-e-rast chehray par laganay ki bajay kisi bareek kapray par phela kar usay chehray par rakh lijiye. Is amal kay doran bohat ehtiyat kijiye. ameza chehray par laganay say pehlay dono ankhon par roi kay pads zaroor rakhiye. Ankhon ko bacha kar tamam chehra cover kijiye. taqreeban 20 say 25 minutes par ye amal khatam kar kay chehra dho lain. Is say deegar fawaid kay sath sath chehray ki tarotazgi bahal ho gi or jhuriyon say nijaat milay gi. Bari umar ki khawateen kay liay bht mufeed nuskha hai.
Kailay ko chamach say masal kar achi tarha chehray par lagayen or lait jayen ta kay mask jama rahay. 20 minutes baad chehra dho lain. Ye Mask aap kay chehray par itna nikhar or chamak lay ga kay aap khud hairaan reh jayen gi. Isay tamam iqsaam ki jild par istemaal kia ja sakta hai.
Khameer ka Powder (Yeast Powder) – 1 Bara Chamach (1 Table Spoon)
Dahi (Yogurt) – Adha Khanay Ka Chamach (1/2 Table Spoon)
Lemon ka rus (Lemon Juice) – 1 Chay Ka Chamach ( 1 Tea Spoon)
Santary Ka Rus ( Orange/Fruter Juice) – 1 Chay Ka Chamach ( 1 Tea Spoon)
Gajar ka Rus (Carrot Juice) – 1 Chay Ka Chamach ( 1 Tea Spoon)
Zaitoon ka Tail (Olive Oil) – 1 Chay Ka Chamach ( 1 Tea Spoon)
In sub ka paste bana kar chehray par laga kain, 15 minutes baad chehra dho lain. IS mask say jild ki tamam gandgi saaf ho jati hai or murjhai hue jild khil uthti hai.
Home Made Face Mask for Rough Skin
Chehray ka Khurdara Pan Door Karnay Kay Liay Face Mask:
Multani Mitti – 4 Chay kay Chamach (4 Tea Spoon)
Arq-E-Gulab (Rose Water) – 1 Chay Ka Chamach (1 Tea Spoon)
Arq-e-Lemon (Lemon Juice) – 1/2 Chay Ka Chamach (1/2 Tea Spoon)
Tamam ashiya achi tarha mila kar yakjaan kar lijiye. Is amezay ko chehray par 15 minutes tak lagaany kay baad dho dalain. Is say na sirf chehray ki jhuriyan or khurdara pan door hoga balkay bohat zayada khulay masam munasib had tak band ho jayen gay or jild narm-o-mulaim ho jaye gi.
Khushk Doodh (Milk Powder)- 1 Chamach (1 Table Spoon)
Tamam Ashiya ko chehray par laip kijiye or ankhon par roi kay do phahay, chand qatray lemon milay pani mai bhigo kar rakhiye, Chehray kay sath sath ankhon ki thakawat bhi door ho gi. Taqreeban 30 Minutes baad chehray ka laip dho daliye jild narm-o-mulayem ho gi.
Anday Ki Zardi (Egg Yolk) – 1 Adad
Zaitoon ka Tail (Olive Oil) – Adha Chay ka Chamach (Half Tea Spoon)
Haldi (Turmeric Powder) – 1/4 Chay ka Chamach (1/4 Tea Spoon)
Tamam Ashiya achi tarha mix kar kay chehray par laip kar lijiye. Mask Khushk honay par chehra dho dalain. Yaad rakhiye! kay mask jub bhi istemaal kia jay chehray kay sath sath gardan par bhi wahi mask zaroor istemal karna chahye takay chehray or gardan ki rangat ka farq khatam ho sakay, or tamam jild nikhri nikhri nazar aye.
Mask No 4:
Haftay mai do baar gajar ka mask istemaal karain, chehray ki rangat or jild ki shadabi kay liay bohat mufeed hai.
Face Mask Precautions And Care
Jild Ki Tazgi Or Sehat Kay Liay Face Mask or Hidayaat:
Saib Kay Chilkay Motay Motay Pees Kar Chehray Par Laip Kar Lijiye, or 20 Minutes baad Chehra Dho Lijiye. Jild Tar-o-taza or sheat mand rahy gi.
Yaad rakhiye kay mask ka istemal hamesha apni jild ki munasbat say kijiye.
Chikni jild ki hamil khawateen, Khushk jild or Khushk jild ki hamil Khawateen Normal jild ka mask istemal na karain.
Ankhon kay gird, naak kay nathnon, kaan kay dehany par mask na lagayen.
Mask laganay say qabl ankhon par kheeray kay qatlay rakh dain.
Mask ko chehray par 15 say 20 minutes tak lagay rakhain.
Is kay baad toliye ya rooi ko neem garam pani mai bhigo kar chehra saaf karain or thanday pani say munh dho lain.
Mask laganay kay baad chehra sakit rakhain. Chehray ki kisi bhi qisam ki harkat jhuriyan paida kar sakti hai, is liay ehtiyat zarori hai.
Read Also: Top 5 Natural Remedies for Facial Hair Removal In Urdu
Faal Kholne Ka Tarika Urdu Faal Kholna In Islam , ” Ye faal nama bohat mujarrab aur motbar hai jab kisi ko koi mushkil ayejab is faal nama ke zariye koi baat ya kisi bhi tarah ka koi masla ko us ke bareparpar niche diye hue meaning istikhara ko dekh kar apni nikali hue faal ko par le aap ko aap ki faal mil jayegi.
Faal nikalne ka tarika, ab’Ab aagay aapkay ilm aur tajorba ka estemal kariye aur dekhiye. Mujay jo bataana tha wo bata diya hain. Agar kisi maqsad k liye aapko koi ism parhna hain to aap khud kar rahay hain to sirf aapka naam liya jaen. Walida k adad lenay ki zaroorat nahi. Isme mainay ye samjaya hain ki divide kaisay karna hai aur kaun say adad bachatay hain jissay ism ko hasil karna hain. Aksar members calculator use kartay hain to usmay aakhir me jo riminder bachta hain wo nahi aata. Esliye aap khud hi apnay hath se taqseem karay aur jo aakhir me jo bachta hain ussay ism ka intkhab karay.
Posted in: Faal Kholne Ka Tarika Urdu Faal Kholna In Islam Filed under: Amaliyat ki kitabo se faal nikalna, Faal from quran, Faal kholna, Faal kholna for love, Faal kholna in islam, Faal kholna in urdu, Faal kholna ka tarika, Faal kholna kese kahte hain, Faal Kholne Ka Tarika Urdu Faal Kholna In Islam, Faal kholne wale molana ji, Faal nama kholna, Faal nikalna, Faal nikalna kesa hai, faal nikalne ka tareeqa, Faal nikalne ka tareeqam, Falnama in hindi, Falnama in urdu, falnama-e-qurani, Fatawa, Naam se faal nikalna, Online faal kholna, Online naam se faal nikalna, Photo se faal nikalna, Quran Se Faal kholna, Quran Se Faal Nikalna, Qurani Falnama, ROHANI FAALNAAMA, Waliden ke naam se faal nikalna
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Madani Muzakra - 101
Zakaat sy kia muraad hy?
Zakaat ki farziyat ki sharait kia hen?
Huzoor ye irshad fermaiye, maal-e-naami men kon kon si ashiya shaamil hen?
Ye irshad fermaiye, maal e tijaarat kisy kehty hen?
Agar kisi ny koi cheez masalan car waghera tijaarat ki niyat sy khareedi magar jab dekha ye car istimaal ky liye behter hy to bechny ka irada tarak kardia, kuch dino baad usy raqam ki zaroorat pesh agayi us ny car ko bechny ki niyat karli magar saal bhar tak na bik saki, to kia us car par zakaat ada ki jaye gi?
Maal-e-tijaarat ki zakaat kis tarah ada ki jaye gi?
Agar kisi ky pas laakhon ky heery hen ya zaroorat sy za-id karorron ka samaan ho masalan riha-ish ky liye ek ya do ghar kafi hen magar unky alawa bhi kayi ghar milkiyat men hon, suwari ky liye ek ya do garriyaan kafi hon magar unky alawa bhi aath das garriyaan rakhi hon ya pehn-ny ky liye do chaar jorry kafi hen magar unky alawa bhi pachaas saath hon is tarah deegar samaan ho to kia in par zakaat hy?
Ye irshad fermaiye, agar kisi ny Muaz-Allah (Azzawajal) filmen, dramy, gany sun-ny aor dekhny ky liye radio, T.V, V.C.R aor computer waghera rakhy hon to kia un par zakaat hy?
Nisaab sy kia muraad hy?
Agar kisi ky pas srif saarrhy saat tola sy kam sona ho kia us par zakaat farz hogi, agar nahi to kiyon nahi hogi? Halaanky is ki qeemat to saarrhy baawan tola chaandi ki qeemat sy kayi guna ziyada hy.
Agar kisi ky pas thora sa sona ho, masalan ek tola ho aor kuch chaandi ki angoothi ho, kia us par zakaat farz hogi?
Ye irshad fermaiye, agar kisi ky pas kuch sona ya kuch chaandi ya kuch raqam masalan note ya riyal ya dollar hon magar har ek nisaab sy kam hon to kia us par zakaat farz hogi?
Agar kisi ky pas maal e tijaarat nisaab ki miqdaar sy kam ho, to kia us par zakaat farz hy?
Agar kisi ky pas srif kaagizi currency masalan roopiya ya riyal ya deenar ya pound waghera ya siky hon, to kia us par zakaat farz hy?
Sony aor chaandi ki nisaab ky giram ky hisaab sy kitni miqdaar banti hy?
Zakaat ki farziyat ki shara-it men ap ny fermaya ky wo poory tor par uska maalik ho, is sy kia muraad hy?
Agar kisi ny apni raqam ya kuch sona ya chaandi qarz ky badly men girwi rakhwaye, phir panch saal guzarny ky baad qarz ada karky girwi rakhwa howa maal churra lia, kia in panch saalon ki zakaat ada ki jae gi?
Nisaab ka den sy farigh hony sy kia muraad hy?
Agar kisi ki dukaan men taqreeban pachaas lakh roopy ka maal hy magar us men adha logoun sy udhaar lia howa hy ky jis ki qeemat logoun ko ada karni hy, us ky zakaat ki kia soorat hogi?
Agar kisi ka kafeel ho yani us ny ye zima-dari qubool karli ky agar maqrooz qarza ada na kary ga to men karoonga, to is ky maal par zakaat hy?
Ye irshad fermaiye, kia biwi ka mehr many zakaat hy?
Ye irshad fermaiye, ky biwi ya rishte-daaron ka nafkha agar itni miqdaar men zimy par ho ky ada kary ga to nisaab na bachy ga, to kia ese shakhs par zakaat weajib he?
Ye irshad fermaiye, Haajat e asliya sy kia muraad hy?
Ye irshad fermaiye, ky agar gher e ahal ky pas ya ger e kisaan ky pas kheti baarri ky alaat, halaanky wo kheti baarri nahi karta ya sonaar ky pas kitchen ka samaan ho masalan degain, chamchy, thaal aor kafgeer waghera, halaanky khana pakany ka kaam nahi karta, to kia in par zakaat laazim hogi?
Nisaab sy kitni raqam muraad hy?
Nisaab par saal guzrny sy kia muraad hy?
Kia Nabi e Pak Sahib e Lolaak (SallallahuAlaihWassallam) bhi zakaat dia karty thy?
Irshad fermaiye ky kia aap bhi zakaat dety hen?
Alhumdolillah (Azzawajal)! Aap ny kaee bar Hajj o Umry ki suadat haasil ki aor deegar mumaalik ky safr bhi kiye ye irshad fermaiye ky ye ikhrajaat kis tarah poory fermaty hen?
Agar kisi ky pas saal ky shuroo men to haajat e asliya aor qarz sy faarigh kaamil nisaab tha magar doraan e saal is maal men kami hogayi, to kia is par zakaat ki adaegi farz hy?
Wazifa for all problems-fast remedies | powerful wazifa for all problems
Published by Riyana ji on February 6, 2016 February 6, 2016
Wazifa for all problems-fast remedies, “Wazifa Dil ki sakhti door karney key liay: (1)jis ka dil kisi sey sakht ho jaaye ya apney ghar waalo sey tangi karey aur mizaj bigarr jaaye to aik kori new paak theekri ley kar us shakhs ka naam us theekri per likhay aur shehad jis ko aanch naa lagi hoaur angori sirka ley kar yeh aayat iskey naam key gird likhey aur is theekri ko pani mei daal den jahan sey woh pani peeta ho. All solution by wazifa
Wazifa for Zalim ko zulm sey rokney key liay:
Jo shakhs apni zahanat sey zulm key tareeqay ejaad kar key logo ko takleef deta ho aur usko masloob al-feham karna ho yani koi baat samjh naa aaye to yeh aayat hafta key din kisi meethaaye per likh kar usko nahaar moun khila dey,InshaAllah phir koi baat iski samajh nahi aaye ge. Bring Back Wife Husband
Yeh aayat korey(new) tanbey key bartan mei likh kar isko kunder ki dhoni dey kar pani sey dho kar pilaya jaaye aur ghar mei chirrak diya jaaye to jadoo ka asar jaata rahey ga aur is ghar mei kisi ko jadoo ka asar naa hoga aur agar is pani sey is shakhs ko ghusal diya jaaye jis ko jadoo ya nazar bad ka asar ho to InshaAllah iska asar door ho jaaye ga.
Wazifa for Falij,Laqwah:
Yeh aayat falij aur laqwah key liay mufeed hey jo shakhs ismei mubtila ho tanbey key bartan ko saaf kar key is mei yeh aayat mushk, ghulab sey likh kar paani sey dho kar laqwa waley ka moun dhoya jaaye aur moun dhoney key bad is bartan mei (3) ghantey tak nazar rakhey isi tarah (3) din tak karey aur falij waley per woh paani chirrka jaaye.
Wazifa Ghar mei Sanp,bicho,machar wagherah key liay:
Aik bartan mei aayat seyahi sey likh kar sheerah barg nof ya sheerah barg zetoon sey dho kar ghar mei chirrakney sey jis qadar sanp , bicho, pisso,machar wagherah hon gey, InshaAllah sab mar jaayen gey aur jumerat key din sehar key waqt zetoon ki pattiyon per likh kar aik patti ghar mei kahen dafan kar diya jaaye to koi machar baaqi nahi rahey ga.
Wazifa Shetani waswas aur Nuqsan sey hifazat key liay:
Jo shakhs in aayat ko har Namaz key bad parha karey shetan key waswasa aur sarkash sheyateen key nuqsan sey mehfooz rahey ga aur faqeer sey ghani ho jaaye aur aisey tareeqey sey rizq miley key guman bhi naa ho aur jo isko ghar jatey waqt aur bister per letey waqt parha karey to chori aur gharq aur jalney sey mehfooz rahe aur jo isko likh kar apni dukan ya makan mei kisi oonchi jaagh rakh dey to rizq barhey kabhi faaqa na ho aur kabhi chor wahan naa aaye ga.
Wazifa Zalim Dushman sey Nijat:
Agar koi zalim dushman ho aur isko weeran karna manzoor ho hafta key din aik kachi theekri teyar karo aur kisi poraney qabristan ki matti hafta key din lo aur thori matti weran ghar ki lo aur thori matti khali ghar ki,jahan key rehney waley mar gaye hon is aayat ko theekri per likho aur bareek pees kar dosre matti mei milao phir insab ko mila kar is zalim key ghar hafta ki pehli sa’at bhaker den.
Wazifa Quwwat e Hafiza aur tezi zehan key liay:
Yeh aayat Quwwat e Hafiza wa tezi zehan key liay mufeed hey jumma key din sabaz kaghaz per zafran wa ghulab sey likh kar nehar key pani sey dho kar nehar moun (7) jumma tak suraj nikalney sey pehley piay aur is din koi ghosht naa khaaye,InshaaAllah murad hasil hoge.
Wazifa Wussat e Rizq wa Ilm e Deen:
(1)Jo shakhs kasrat sey in aayat ko farz namaz key bad aur nawafil key bad aur sotey waqt parha karey isko rozi aur wussat naseeb ho aur iskey maal mei taraqqi ho aur tang’dasti door ho.
(2)Jo ilm kemiya ka talib ho ya kisi makhfi ilm ko maloom karna chahey to awwal ghusal karey aur lagatar (40) rozay rakhey aur halal ghiza sey aftar karey aur har shab sotey waqt S.Shams, Wa’lel, aur Wadduha aur Alam Nashrah parh kar dua karey key Ilahi falan ilm jo aksar makhlooq sey posheedah hey merey liay aasan kar dey,InshaaAllah bedari ya khawab mei koi bata jaaye ga.
Wazifa Hifazat bacha wa Hamal:
(1)Yeh aayat hifazat hamal aur bachon ko afaat nazar bad aur deegar ayoob sey mehfooz rakhney key liay mufeed hen in aayat ko ghulab wa zafran sey hiran ki jhali per likh kar aurat ki dahni kokh per bandh den waza hamal tak bandha rahey,InshaAllah tamam aafat sey hifazat rahey ge.
(2)Agar Mushk wa zafran sey likh kar tanbey ya lohey ki nalki mei rakh kar bacha key galey mei latka diya jaaye to roney aur darney aur bad khawabi sey hifazat rahey aur maan key thorrey sey doodh per aasodah ho jaaye aur agar doodh kam ho to barh jaaye bachey ki khoob nashonuma ho.
Wazifa for Mohabbat:
Agar arooj mah mei doshanba key roz hiran ki jhali per toot key arq sey likh kar aakhir mei falan bn falan likhey, aur falan bn falan ki jagah unka naam likhey jin mei mohabbat peda karni ho aur talib key baazu per bandhey matloob meharban ho jaaye ga, agar adawat hoge dosti mei badal jaye ge agar ghussa hoga to meharban ho jaye ga.
Wazifa for Enemy:
Yeh aayat dushman per fatah aur isko jang sey rokney key liay hen, talwar , dhaal, ya kisi hathyaar per shanbah key roz chati sa’at mei isko kandah karwa ley aur kandah karney wala roza sey ho woh hathyaar ley kar jo dushman key muqabila mei jaaye ga fatah paaye ga.
Wazifa Dushman ya zalim key khof sey nijat:
Yeh aayat khof dushman wa zalim aur jin wa insan key khof key liay hen, inko jumma ki shab nisf shab key waqt ba’wuzu likhay phir katib subah ki namaz parh kar tuloo e aaftab tak tasbeeh wa zikr mei mashghool rahey jab suraj buland ho jaaye to (2) rakat nafal parhey, phir tazah wuzu kar key yeh aayat likh kar apney pas rakh ley,InshaaAllah murad hasil ho ge.
Wazifa for Nakseer:
Jis ko nakseer jari ho is aayat ko likh kar mareez ki dono aankhon key darmiyan naak key oper bandh dey aur agar kisi aurat ka khoon jari ho jaaye to is aayat ko (3) mrtba likhey aik iskey agley daman mei aik pichley mei aur aik zer e naaf bandhey.
Wazifa Eman ki mazbooti aur dil ki paki:
Jo shakhs hamesha in aayat ko parha karey iska eman sabit rahey aur qalb paak rahey aur duniya wa aakhrat ki ruswaai sey mehfooz rahey aur agar lakrri key bartan per likh kar zam zam key pani sey dho kar piay jis waqt rat ko uthna chahey ga usi waqt aankh khul jaaye ge.
Wazifa Dushamn ki tabahi key liay:
Yeh aayat dushman ki tabahi wa barbadi key liay hen jo shakhs na’haq nuqsan deta ho aur zulm karta ho aur tumharey sabar wa shukr per bhi baaz naa aaye to jumeraat ka roza rakhe aur namaz Isha parh kar in aayat ko kisi khali ghar ki aik musht matti per (30) mrtba parh kar is shakhs key ghar mei daal dey phir iski jaan wa maal ka tamasha dekhen.
Wazifa For Rizq mei barkat:
Yeh aayat wussat rizq aur barkat aur dafa tangi key wastey hen kisi paak lakrri key bartan mei ba’wuzu likh kar apney paas rakhey, jab zaroorat ho ismei pani bhar kar jis ghar ya khet mei barkar hasil karna manzoor ho to pani chirrkey agar dil chahey to (3) hafta lagataar piay , InshaaAllah jan wa maal mei khoob barkat ho ge.
Wazifa Gham aur dard sey shifa:
Yeh aayat aakhri shab mei kaghaz per likh kar jis ko qalb ya hath mei dard ho is shakhs key baandh den , InshaAllah shifa hoge , aur jis shakhs ko kasrat sey gham ya pareshani ho iska sabab maloom ho ya naa ho in aayat ko (7) mrtba parh kar so jaaye jis waqt jaagey ga inshaAllah sab ranj wa gham khatam ho jaaye ga.
Wazifa For Istekharah:
Agar katan key kaprre mei likh kar sarhaaney rakh kar so jaaye aur Allah sey dua karey key falan kaam maloom karna hey jiska haal maloom karna manzoor ho mujh ko khawab mei maloom ho jaaye,InshaaAllah iska inkishaaf ho jaaye ga.
Wazifa Dushman ki barbadi:
Yeh aayat dushman ki barbadi wa khaana weerani key liay hey jis shakhs ka koi dushman ho aur iskey nuqsan key pechey ho woh (3) pattey drakht bed key aitwar roz tuloo aaftab sey pehley is tarah ley key isko koi naa dekhey aur har pattey key aik rukh per yeh aaayat likhey aur dosrey rukh per un logo key naam likhey magar likhtey waqt bhi koi naa dekhey phir har roz aik patta inkey peeney key pani mei daal dey ya inkey ghar mei jis jaagh moqa ho rakh dey.
Wazifa for barkat:
is aayat mubarika ko khajoor ki kali key khilaf mei jab awwal awwal nikley jumma key roz likh kar aab pashi key koonyen mei daal dey is koonyen ka paani jis darakht ya phal mei diya jaaye in sab mei barkat pakeezgi peda ho aur tamam jinn wa ins ki nazar bad aur sab aafat sey hifazat ho.
Wazifa Janwer ki hifazat key liay:
Is aaayt shareef ko zetoon ki takhti per likh kar ya kandah kar key baagh key darwazey per laga dey to phal khoob peda ho agar chamrrey per likh kar janwer key galay mei baandh diya jaaye to in mei kasrat zahir ho aur sab aafat sey mehfooz rahen.
Wazifa Toba ki tofeeq wa Ita’at key liay:
Jumerat key roz arooj mah mei naya kurta pehan kar (2) rakat shukrana key parhey, phir yeh aayat kaanch key bartan per chambeli key oil sey likh kar ghulaab sey dho kar woh oil apney chehrey per maley phir zetoon key pattey per yeh aaayat likh kar isi kurta key gireban mei rakhney sey ,InshaaAllah iskey pehney waley ko hamesha toba ki tofeeq wa ita’at rahey ge.
Tags: bichomachar wagherah key liayWazifa Dil ki sakhti door karney key liayWazifa Dushamn ki tabahi key liayWazifa Dushman ki barbadiWazifa Dushman ya zalim key khof sey nijatWazifa Eman ki mazbooti aur dil ki pakiWazifa for barkatWazifa for EnemyWazifa For IstekharahWazifa for MohabbatWazifa for NakseerWazifa For Rizq mei barkatWazifa for Zalim ko zulm sey rokney key liayWazifa Gham aur dard sey shifaWazifa Ghar mei SanpWazifa Hifazat bacha wa HamalWazifa Janwer ki hifazat key liayWazifa Quwwat e Hafiza aur tezi zehan key liayWazifa Shetani waswas aur Nuqsan sey hifazat key liayWazifa Toba ki tofeeq wa Ita’at key liayWazifa Wussat e Rizq wa Ilm e DeenWazifa Zalim Dushman sey Nijat
aqaldmand ko fehmaish say bhi kabhi nuqsaan nahi hota in English is- Urdu to English Translation Idiom Dictionary
aqaldmand ko fehmaish say bhi kabhi nuqsaan nahi hota in English
Words meanings used in Aqaldmand ko fehmaish say bhi kabhi nuqsaan nahi hota
Jitni dolat itni shohrat
Idioms related to the words in aqaldmand ko fehmaish say bhi kabhi nuqsaan nahi hota
Here is a list of some of the idioms that are either related to the aqaldmand ko fehmaish say bhi kabhi nuqsaan nahi hota or use words from this idiom.
What is aqaldmand ko fehmaish say bhi kabhi nuqsaan nahi hota meaning in English?
What are the idioms related to aqaldmand ko fehmaish say bhi kabhi nuqsaan nahi hota?
Here are the idioms that are related to the aqaldmand ko fehmaish say bhi kabhi nuqsaan nahi hota idiom.
khush mizaaj beewi zindagi ki behtareen neimat bay in English is- Urdu to English Translation Idiom Dictionary
khush mizaaj beewi zindagi ki behtareen neimat bay in English
Words meanings used in Khush mizaaj beewi zindagi ki behtareen neimat bay
blissful canty content droll fain gay glad gladsome jolly joyful joyous demon worship riant satisfied amused contented frolicsome happy pleasing uncomplaining cheered excided exulted happed happing heartened luxated pleases خوش khush
roseate خُوش khush
smug auspicious prospered prospers succored fortitudinous خوشحال khush
Khoosh ikhlaqi behtareen dawat bay
Idioms related to the words in khush mizaaj beewi zindagi ki behtareen neimat bay
Here is a list of some of the idioms that are either related to the khush mizaaj beewi zindagi ki behtareen neimat bay or use words from this idiom.
What is khush mizaaj beewi zindagi ki behtareen neimat bay meaning in English?
What are the idioms related to khush mizaaj beewi zindagi ki behtareen neimat bay?
Here are the idioms that are related to the khush mizaaj beewi zindagi ki behtareen neimat bay idiom.
Beewi k huqooq - Page 2 - Womens Rights in Islam - IslamiMehfil
Beewi k huqooq
Started by ATTARIA2526, July 6, 2007
shazia shahid 0
mein kuch puchna chah rai thi ap se sb se pehle to mein ap ko batana chahti hun k mein ne taqreeban 4 saal pehle islam qabul keya hai mere shohar muslim hain aur pathan hain meri yeh pasand ki shadi hai hm dono ek sath job karte thy and i was christian , abh shadi se pehle en k ghar walo se meri baat cheet hoti rehti thi os waqt wo sb boht ache tareeke se pesh aty thy bt jb se shadi hui hai muje abhi tak dil se uno ne accept nai keya aur mere shohar mere sath waise hm dono boht ache aur khush rehte hain bt jaise e en k ghr wale en ko call kar k kuch kehte hain mere khilaf to sathe yeh mere sath larna shuru kar dete hain har waqt muje yeh kehte rehte hain mere behn bhai mere maa baap mere leye boht important hain mein en ki khushi ki khatri humesha koshish karti hun k meri taraf se koi aisi baat na ho jis se jhagra ho yah en ko dukh ho bt en k chote behn bhai muj se batamezi karte hain aur yeh un ko kuch nai kehte na to mere susral wale kabi mere kisi dukh mein takleef mein muje puchte hain na e mera shohar aur
har month unko yahan se ache khase amount bhej dete hain mein ne kabi mana nai keya jb k yaha pura month hm boht tangi se guzarte hain mein job karti hun aur adhe se zaida expenses mein afford kar rai hun ghr k mein ne en se kabi kisi cheez ki demand nai ki humesha har baat mein en ka sath deti hun corporate karti hun bs en se yeh chahti hun k meri respect krao apne behn bhaiyo se aur jaise un k leye tm ehsas karte ho mere leye b waise e karo akhir mein tumare leye apna sb kuch chor k apni family ko naraz kar k sare darwaze band kar k yahan tumare naam pe bethi hui hun
plz muje batayen k kya jb ghr mein en k 6 bhai jawan hain to en k ekele ki zemedari banti hai kya k un sb ki zemedari uthayen jb k un sb ki age job karnewali hai pare likhe b hain bs jaan k en pe depend karte hain k yeh en ki zemedari hai
plz muje batayen mein kya karu
Please koi mujhay ien sawalat ka jawabat islam ke roshni main day day
1.keya biwi ko jaeb kharch dayna shohar ke haqooq main hai or keya jo jaeb kharch vo biwi ko day ga vo shartoo k sath ho ga ya nahi.
Maslan shohar biwi ko 3000 mahenay ka dayta hai.ien shartoo k sath k apna phone ka bill,parlor ka kharcha or Baki jo pasay bachay ion k kapray laynay hai.
2.keya oraat par ghar ka kam karna wajab hai?
3.keya shohar biwi ho Palta hai ya ios ke zimaydaydari hoti hai biwi ke zarooreyat pori karna.
4.agar shohar biwi ko pasay na dayta ho to ios ko nokrari karnay ke ijazat hai?
5.agar oraat khula lay or bachoo ko apnay pass rakhna ho to islam ka keya hukam hai.bachoo ka kharcha kis k Zimay hai.
6.haq mehar bar bar mangnay par be agar shohar na day to keya hukam hain.jab k vo day sakta hai.
7.shohar k tamam kam karna keya oraat par wajab hai?
8.shohar kis had tak oraat ke zarooreyat pori karnay ka had rakhta has?
Please koi b mujhay islam ke roshni main in k jawabat day day
Go To Topic Listing Womens Rights in Islam
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Sex Education: Semen Ejaculation - Mani Ka Ikhraj
Jis kay elaj kay liye kafi raqam aur waqt ki zaroorat hai. Ghareeb sey ghareeb naujawan bhi kisi na kisi tarah sey elaj kay liye moti raqam paeda karta hai, chahey usey chori hi kyun na karni parey. Ba'az naujawan to elaj kay liye maan kay zaewer tak baech detey hain. Yeh hakeem naujawanon ko steroids waghaera detey hain jinhein kha kar aksar naujawan kisi na kisi muhlik beemari mein mubtala ho jatey hain. Bohut sey shadi shuda joron mein inhi mughaliton (
27 jadu ki alamat kala jadu ki pehchan in hindi sahar ki alamat in hindi
27 jadu ki alamat kala jadu ki pehchan in hindi
kala jadu ki pehchan in hindi 27 jadu ki alamat Dor e jadeed mein honay walay seher1. Jadu ki pehchan ya amard o orat mein tanaza ki shakal khari ho jati hai or aik doosray
ki shakal say bhi bezaar ho jaty hein.
kala jadu ki pehchan kaise kare
2..kala jadu kiAlamat ye hay kay orat apnayhay.
3..kala jadu ki share
4.hein or rishtay say inkaar kar dete hein or wakt guzar jata hay.
5.jadu ki pehchanis kay ziker say bhi nafrat or uchaat pan dilo mein honay lagta hay
.6.kala jadu ki7.Alamat ye hay. Bher, bakriyo, gayon or bhenso yani doodh dene walay janwaron per kia jata hay. Mati per sifli amel kar kay rastay mein dal dete hein jis say janwaro ka dooshsookh jata hay or bacha mar jata hay or doodh pine walay bimar ho jatay hein
kala Jadu ki qisme
.8.ghaas khana chor dete hein or ager barwakt ilaaj na kiya jaye to mar jatay hein
.9.Kisum seher ki ye hay doddh dene walay janwaro or bacha10.Kisum seher ki ye hay seherkay zariyay khas kar olad kosook ker mar jatay hein.
Black magic Types in Hindi
11.jadu ki QISM12.Kay mard ki jinsi kuwwat ko bandh dia jata hay yani wo mard hambistri kay kabil nahi rahta.
13 jadu ki .qis14.jadu ki qism seher ki ye hay kay mard kay joron mein dard peda kar dia jata hay or mard bekaar ho jata hay.
15.jadu ki .qism seher ki ye hay kay orat kay sar or pet mein pani peda ho jata hay.
Sahar K aqsam in Hindi
16 Qisho jati hay.
17.Qism seher ki18.Qism seher ki ye hay keh is seher kay zariye kisi bhi shakhs ko ka rozgaar bandh19 jadu.20.Kisum seher ki ye hay ke is kisum kay ziriye say kisi ghar ko weran or barbad kardia jata hay is ghar ki kher obarkat ur jati hay. Muhabbato ulfat jati rahti hay or aik doosray ko dushman samjhta hay or rat din jhagra rahta hay.
21.22.23.hay.
24.25.Kisum seher ki ye hay ke is seher say orton ko ujaar dia26.Kisum seher ki ye hay ke is kay ziriye hakim ko tabaadlaper door pohancha dia jata hay or shihar say door karwa dia jata hay.
27.28.Kisum seher ki ye hay kah is kay zariye say her tarakki ko masdood kar dia jata haybhaag jata hai.Seher tafreek ( judai dalnay walay jadu )is jadu se jaduger mian bewi, behn bahi, baap byty mai judai dalta hai.
kisi shakhs ka mazaaq urdana in English is kisi shakhs ka mazaaq urdana - کسی شخص کا مذاق اڑانا - Urdu to English Translation Idiom Dictionary
kisi shakhs ka mazaaq urdana in English
kisi shakhs ka mazaaq urdana - کسی شخص کا مذاق اڑانا in English means;
Words meanings used in Kisi shakhs ka mazaaq urdana
Meanings of the Urdu words used in kisi shakhs ka mazaaq urdana - کسی شخص کا مذاق اڑانا are;
Acha munafaa lena
Idioms related to the words in kisi shakhs ka mazaaq urdana
Here is a list of some of the idioms that are either related to the kisi shakhs ka mazaaq urdana or use words from this idiom.
Make fun of mazaaq urdana مذاق اڑانا
What is kisi shakhs ka mazaaq urdana meaning in English?
What are the idioms related to kisi shakhs ka mazaaq urdana?
Here are the idioms that are related to the kisi shakhs ka mazaaq urdana idiom.
Makhsoos Jagah Shadi Ka Amal | Roohanialoom
Makhsoos Jagah Shadi Ya Kisi Makhsoos Fard Ki Taskheer
TOPICS:Amaal e MuhabbatSharf e zohra 2018
Muhabbat kay baray main yeh kaha jaaey keh yeh aik jadu bhara jazba hai jis ka tajurbah her aik insan is zindagi main karta hai to bay jaa na hoga . Muhabbat 2 insanon ko qareeb laati hai aur donoo ko aik mazboot rishtay main bandhti hai . Aksar yunh bhi hota hai keh hum muhabbat main apnay sathi ko badalna chahtay hain , Darhaqeeqat hamara yeh rawaiyah khood gharzi hai . Hum apnay is rawaiyah se apnay sathi kay ehsasaat ko majrooh kar detay hain jis kay nateejay main hamara saathi kabhi bhi apnay jazbat ka izhar nahi kar paata aur woh inhein dil he dil main chhupa kar rakh leta hai .
Yeh insani fitrat hai keh woh jis ko chahta hai usay zindagi bhar apnay sath dekhna chahta hai . Insan apnay mehboob ka dil jeetnay kay liye din raat bhag daurr karta hai aur din ka chain aur raaton ki nind haram kar leta hai . Aksar yunh bhi hota hai keh Muhabbat ko paa lenay kay baad is per qaym rehna mushkil ho jata hai .
Sharf e zohra main tayar karda Loh e Sharf e Zohra , humaray andar aisay jazbat peda karti hai keh jis se hum apnay sathi kay jazbaat ko thhais pohnchanay se guraiz kartay hain . Yeh Loh durasl insan ko mazeed samajh boojh haasil karnay main muawwin sabit hoti hai aur rishton ko mazboot aur parwan charrhanay main madad deti hai .
Loh e Sharf e Zohra insan main masbat quwwat peda karti hai jis se insan apnay rishton ki qadar karnay lagta hai aur inko kamiyab bananay ki koshish karta hai
Loh e Sharf e Zohra main yeh quwat bhi payi jati hai keh doosron kay dil main aap ki muhabbat paida karday , Ager matloob koi makhsoos fard hai to insan apni muhabbat ko zindagi bhar kay liye apna bana lay .
Loh e zohra izdwaji rishtay main jurray afrad kay liye bohot ziyada lagao aur musarrat ka bais ban sakti hai yeh loh donoo kay dilon main muhabbat ki aag ko hama waqt dehkaati rehti hai
Lekin insan ko is qissam kay amaal karnay se qabl yeh tasalli karleni chahiye keh jisay woh muhabbat ka naam de raha hai kia waqai yeh Muhabbat hai ya nafsaani khwahishat , Yeh zamana pur fitan hai , kisi dosheeza ko dekh kar Muhabbat ka naam letay huway nafsani khwahishat ki takmeel kay liye is qissam kay amaal karna na sirf aap ko musibat main giraftar karay ga bulkeh aagay chal kar zindagi main ja baja muqamat per kaee muamlat main rukawat ka sabab banta rahay ga , lehaza khoob soch samajh kar faisla lein , saath is baat ka bhi khayal rakhein keh kisi makhsoos jagah nikah kay khawahish mand hain aur matloob bhi yehi chahta hai lekin kisi sabab se ghar walay is baat per razi nahi to aisi surat main bajaey matloob ki taskheer kay , un afrad ki taskheer ki jaani chahiye jo aap kay mukhalif hain Insha Allah woh mukhalifat tark kardeingay .
Muhabbat ka jafri amal
Jo Tareeqa yahaan likha ja raha hai yeh uya mard ki taskheer chah rahay ho ya kisi makhsoos jagah shadi kay khuwahish mand hon bilkhusus muhabbat e zojain kay liye yeh tareeqa nehayat moassir maana gaya hai .
Sharf e zohra kay saeed waqt main aap kisi bhi khas mard o aurat ki taskheer karna chahtay hain to yeh amal muawin sabit hoga .
Amal ko misaal de kar hul kia ja raha hai Misaal per gaur karein , aap bhi is tarha khood kay liye misaal per gaur karkay yeh jafri amal istakhraj kar saktay hain .
Sub se pehlay yeh jaan lein keh is amal main Surah e Taha ki Ayat Number 39 kay akhri kalmaat se Roohani Madad li gayi hai jo keh darj zail hai .
Wa alqaitu alaika mahabbatam minnee wa litusna’a alaa ainee
Naam e Talib + Naam e Walida e Talib = Ahmed Bin Fatima احمد بن فاطمہ Adaad e abjad e qamri = 240
wa alqaitu kay adaad 547 , alaika kay adaad 130 aur mahabbatam minnee kay adaad 550
Humnay aik naqsh Talib kay naam se bharna hai , humaray pass naqsh e awwal pur karnay kay liye adaad mojood hain pehlay hum talib kay naam ka naqsh pur kar letay hain
Is Naqsh ko pur karnay kay liye aap ko is naqsh ki chaal ka ilm hona zaruri hai , Lehaza pehlay is naqsh ki chaal ko mulahiza kijiye .
Is Naqsh kay chaar daur hain , ya yoonh samajh lein keh chaar hisson main is naqsh ko pur kiya jaata hai .
Naqsh ki chaal ko samnay rakhein , khana e number 1,2,3,4 ( jahaan yeh numbers likhay hain ) ko والقیت kay adaad se pur kiya jaaey ga . والقیت kay adaad 547 hain , in main se aik adad nafi karkay khana number 1 main likhein 546
Khana number 2 main 547 ki jagah والقیت tehreer kiya jaaey ga .
Khana number 3 main 548 , aur khana number 4 main 549 tehreer karkay naqsh ka daur e awwal mukammal kar lia jaaey ga.
Ab humein naqsh ka doosra daur pur karna hai jo keh talib kay naam ka hoga , talib kay naam kay adaad 240 se 2 adad kum karkay
Khana number 5 main 238
Khana number 6 main 239
Khana Number 7 main 240 likhnay ki bajaey احمد بن فاطمہ
Khana Number 8 main 241 tehreer kartay huway naqsh ka yeh doosra daurr bhi mukammal kiya gaya.
Ab iska teesra daur kalma علیک kay adaad se pur karna hai , adad 130 hain
Khana number 9 main علیک
Khana number 10 main 131
Khana Number 11 main 132
Aur Khana number 12 main 133 tehreer karkay yeh teesra daur bhi mukammal ho gaya.
Naqsh ka akhri daur yanay khana 13,14,15,16 محبتہ منی kay adaad se pur karna hai Inkay adaad 550 hain 3 adad minus kiye 547 , Lehaza
Khana number 13 main 547
Khana number 14 main 548
Khana number 15 main 549
Aur Khana number 16 main 550 ki bajaey محبتہ منی
Aein isi tarha matloob wala naqsh pur kiya jaaey ga , main matloob kay naqsh ki misaal nahi doonga , albatta adaad istakhraj kardeta hoon , aap nay sirf naam e matloob o walida e matloob ka khayal rakhna hoga .
Matloob kay naqsh main daur e awwal ولتصنع kay adaad se pur kiya jaaey ga jo keh 646 hain.
Doosra daur naqsh ka Matloob kay naam aur naam e walida kay adaad se hoga ( bin ya bint kay adaad shamil hongay )
Teesra daur علیٰ jis kay adaad 110 hain se pur hoga aur choutha daur عینی adad 140 se pur hoga .
Is naqsh ko chandi ki loh per donoo janib tehreer karein aur aik kaghaz per 2 naqsh aik doosray kay barabar barabar zafran se tehreer karein
Naqsh kay nichay azeemat tehreer ki jaaey gi chandi ki loh kay her do naqsh kay ird gird bhi azeemat likhna hogi jo keh yeh
اللھم یا من خلقت فی السماء الرابعۃ لکا نصفہ من ثلج و نصفہ من النار قلد النارتذیب الثلج ولا ثلج یرافی والنار وھو نیاری بلسان الاقتداربدوح قدوس رب الملائکۃ والروح
اللھم یا من الفت بین الثلج والنار ، الفت بین قلوب عبادک نام طالب مع والدہ نام مطلوب مع والدہ یا اللہ انک علیٰ کل شئی قدیر
Azeemat main jahaan نام طالب مع والدہ نام مطلوب مع والدہ likha hai , yahaan talib o matloob kay naam , naam e walida kay sath tehreer hongay .
Naqoosh ko qawaid e naqoosh kay mutabiq likhein , iskay azlaa قولہ الحق ولہ الملک se qaim karein . Phir charon janib muwakkil aur khuddam kay asmaa bhi likhein .
Ab chandi per kunda naqsh ko garam pani main rakhein , jo doosra naqsh kaghaz per tehreer kiya hai usay is tarha teh karein keh aik naqsh doosray per aa jaaey , is naqsh ko gallay main pehenna hai.
Ager matloob ka pehna hua kapra mil jaaey to ismain yeh naqsh lapait lein , warna koi naya reshmi kapra istemal kar saktay hain .
Doraan e Amal Zohra ka bukhur jalana na bhooliye ga . Is amal ko sharf e zohra kay waqt se qabal tayar karkay iski parrtaal karlein taakeh galati na rahay .
Ager yeh her lehaz se durust tayar kia gaya hai to yaqeen kar lein keh aap ki mehnat raigaan nahi jaaey gi .
Sharf e zohra ka yeh waqt sirf kisi makhsoos fard ki taskheer kay liye nahi , bulkeh is mubarak o mas’ood waqt main maal o doulat , kushadgi e rizq wagera kay liye bhi jafri amaal tayaar kiye ja saktay hain.
Auj e Shams - Aik Khas Amal
Daulat Kay Husool Ka Jafri Amal – Sharf e Zohra 2018
wazifa for hub se shadi yabi manpasand shadi ya love marriage ka nateeja haasil ho sakta ha.aik khaas qisam ki namaz ya namaz hai jo is haliya waqt mein muslim ya islami logon ki taraf se istemaal hota hai. yeh wazifa aam tor par aap ke pyar kardah matlooba shakhs ke sath shadi karne ke liye istemaal kya jata hai .
wazifa for hub aik waqt mein andar aap ke pasandeeda nateeja haasil karne ke liye jismani taaqatwar technology hai. hum shadi ke masail ke har qisam ko hal karne ke liye aik na qabil aetmaad had tak zabardasti darja bandi rakhtay hain. wazaif aap ki mohabbat haasil karne ke liye bohat mazboot aur taaqatwar tawanai hai.
Is wazifa ko istemaal karte hue, aap –apne pyar se mohabbat ke husool ke sath sath shadi karna chahtay hain aur aap se mohabbat karne walay matlooba shakhs se shadi ki jati hai.
tamam jore –apne matlooba shakhs ke sath shadi karna chahtay hain. yeh tamam munfarid cheeze haasil karne aur aap ki zindagi mein tamam khwahisaat ko poora karne ke liye aik munfarid tareeqa hai. وازفہ bohat se maqasid ke liye istemaal kya jata hai aur yeh insani zindagi ki har mushkil ko hal karta hai.
is qisam ki wazaif bunyadi tor par walidain se ittafaq karne ke liye mohabbat ki shadi ke liye istemaal kya jata hai.
hum jantay hain ke mohabbat ki shadi islam mein aik bohat sangeen masla hai, is liye ke is wazifa ki taknik ka istemaal karte hue yeh aasaan hai. aik haalat, aap apni khwahish mand partners ke sath mohabbat ki shadi ko poora karna chahtay hain ke larki ya larka ho.
lekin museebat yeh hai ke, aap ke walidain aap ki mohabbat ki shadi se mutfiq nahi hain, is ke baad aap pareshan honay ki zaroorat nahi hai. hum aap ki madad ke haq mein aap ke liye buhat he powerful wazifa for hub ki taknik faraham kar rahay hain.
Is takneek ko istemaal karne ke baad, aap ke walidain aap se mutfiq hon ge aur aap –apne matlooba saathi ke sath kamyaab mohabbat ki shadi ko poora karen ge .
Wazifa for hub wife and husban | manpasand shadi
Is terhan ki wazifa for hub service bunyadi tor par urdu zabaan mein istemaal ki jati hai kyunkay is zabaan ko tamam muslim afraad ke haq mein aasaan hai. yeh wazifa service ziyada se ziyada mohabbat ke shadi ke liye walidain se ittafaq karne ke liye istemaal kya jata hai.
hum bohat achi terhan se shanakht karte hain ke mohabbat aik bohat khobsorat ehsas hai jo mard aur aurat ke darmiyan hoti hai, agar woh aik dosray ke sath zindah rahen. agar aap apni mohabbat ki shadi ke liye walidain se ittafaq karna chahtay hain to, aap ke walidain ke ilawa aap ki paidaiesh ki shadi ke liye mutfiq nahi hain, is waqt aap is taaqatwar وازفا ki khidmat ki madad karte hain .
Powerful wazifa hub by surha ikhlas | love amal
surah ikhlas quran kareem ki sab se barri aur aam tor par dobarah tilawat ki sourat hai aur is ka matlab yeh hai ke wazahat ya Tafseer ka matlab hai. yeh quran kareem ki aik intehai ahem sourat hai is wajah se ke is ki shaan aur be had rooh al quds ki ghair mamooli mahol ka elaan hai. agar aap apni aam zindagi mein kisi bhi qisam ki mohabbat se mutaliq shadi ke masail ke saamna karna parta hai to, aap ko wazifa for hub ka tareeqa istemaal karna chahiye jo qudrati tor par apni mohabbat ki shadi ke masail ke liye aap ki madad kere gi .
is qisam ki love amal aap ke mukhtalif qisam ke masail ke hal ke liye aik makhsoos hal hai. yeh khaas tor par mohabbat ki dushwari ke liye istemaal kya jata hai. yeh be had kamyaab aur aazmaishi love amal hai jis ki wajah se be tarteeb mohabbat hai. mohabbat ka masla hal karne ke amal taweel arsay se ziyada muaser aur madadgaar amal hai. bohat se baar, yeh mo-asar love wazifa bhi pyar musibaton ko hal karne ke liye istemaal kya jata hai.
hum sab waqt aap ko aap ki poori mohabbat ko hal karne ke sath sath zindagi se munsalik masail aur deegar cheezon ko hal karne ke liye apni sab se barri koshishen faraham karne ki koshish karte hain .
love amal |Tareeqa wazifa surah Ikhlas bare shadi
1.ye wazifa for shadi aap ko 21-41 din tak karna ha.
2.Is wazifa me aap ne naga nahi karna.
3.jab aap wazifa karen to baowozo ho.
4,namaz ki pabandi karen.
5.wazife ke bad dua karen.
6.Rozana 12 rakat nafal namaz pherne ha aur her do rakat ke baad surah ikhlas 41 martba tilawat kere.
jab 12 rakat pure ho ji to 21 martba durood phere awal o akhir pher dua kare aur sache dil se aur allah se pori umeed se dua kare take qabool ho.roo roo ke apne allah se mange ke agar ye cheez mer liye behtar ha to muje ata ker de.
hamari tareeqa car ziyada qabil qader hain aur aap ki poori honay wali har qisam ke masail ko daur karne ke liye kamyaab hain. yeh tareeqa car duniya ke mashhoor mahireen ke zariye na qabil yaqeen had tak tajurbah aur tajurbah kar rahay hain. agar aap un tareeqon ke zareya masroof hain to,
aap ke baad hamaray maqbool islami mahireen se bharosa Daleel ya behas kar satke hain. woh aap ko apni poori dshwaryon ke liye behtareen hal ya ilaaj faraham kere ga.
Online wazifa for hub casting services
1.sirf aik tally phone cal ki taraf se kisi bhi masla ko hal karen .
2.har masla 72 ghanton mein mukammal guarantee aur raazdari ke sath hal kya jaye ga .
3.hum mandarja zail khidmaat paish karte hain .
4.muft online istikhara. mohabbat ki shadi
5.islami dua ke liye mohabbat, shadi ya shadi ke liye milaain .
6.online muft zakhia, noori amliyat love amal
7.mohabbat, gharelo, shohar aur biwi mein masail, kaarobar waghera .
8.kho mohabbat wapas ke liye wazifa .
9.black jadu hataane wala .
10.aap ke sabiq mohabbat back up haasil karen.
11.shohar biwi display masla hal
12.kisi bhi masla ke liye muft rabita .
aap ki tamam masail qurani hawal ki rahnumai ke tehat hal kar rahay hain. islami wazaif har insaan ko hal karne ke liye hal karne ke le ?. mardon aur aurton ko quran Majeed , quran kareem ki muqaddas kitaab ya aasmani kitaab mein islami mazhab ke sky kitaab mein ayaat parhte hain aur hum jantay hain ke islam mein paanch bunyadi units mojood hain jis par islam mojood hai .
ya khara hai aur paanch bunyadi units jis mein sab se pehlay kalma hai, dosra dosra Rosa hai, teesri aik ka naam hai, chouthay aik zkoh hai aur paanch hi aik hi hai aur paanch bunyadi unit mein namaz tamam units mein sab se ahem hai kyunkay namaz laazmi hai. insanon ke liye jo insaan insanon se talluq rakhta hai aur insaan insanon se talluq rakhta hai, lehaza insaan ko ghusal ke paanch dafaa gayab honay ke baghair ya baqaida tareeqay se ya haalat mein haazir hona parta hai .
Is baba me wazifa for hub per tamam bahas mukamal ker di gai ha.aur aap ko ek powerful love amal bata dia ha.
love amal manpasand shadi ka wazifa shadi ka wazifa
ALLAH TALAH KA WADA - KSARS
Momin mardon or aurtoon sy allah ka wada hai k inhen aisy bag ata farmay ga jin k nichyn nehryn behti hngi or wo in mein hamesha rahyn gy in sada bahar baghon mein in k liy pakiza kayam gahen hngi or sub sy barh kar ye k allah Talah ki khushnodi inhen hasil hogi yahi bari kamiyabi hai.
( Surat tauba Ayat-72)
Jannat Ka Phal
Muttaqi logon k liy jis jannat ka wada kiya gaya hai is ki shan ye hai k is k nechy nehren beh rahin hain is k phal daimi hain or is ka saya la zawal hai ye inam hai muttaqi logon k liy or munkiron k liy dozakh hai.
( Surat Al raad Ayat-35)
Sony K Kangan
Hamesha rehny walin jannaten hain or jin mein ye loog dakhil hongy gy wahan inhen sony k kangan or motiyon sy arasta kiya jay ga.
( Surat fatir Ayat-33)
Janat mein dakhil hojao tum or tumhari zoj (begmaat),tum shadi kiy jao gyin k samny sony ki tashtariyan or sony k piyaly peesh kiy jayn gy or in mein wo cheezen hongi jo dil ki pasand or ankhon k liy lazzat bakhsh hongi or tum is mein hamesha raho gy.
( Surat Al-zarkharf Ayat-71ta70)
In k darmiyan aisi sharaab k piyalon k tabadly ho rhy hongy jo lagwiyat or gunah sy paak hongy.
( Surat Al-toor Ayat-23)
Shehed Ki Nehren
Muttaqiyon k liy jis jannat ka wada kiya gaya hai us ki shan to ye hai k is mein nehren beh rahi honginithry huy pani (muqattar) ki,nehren beh rahi hongi aisy doodh ki jis k zaiky mein zara fark nhi aya hoga nehren beh rahin hongi aisi sharab k jo peeny walon k liy laziz hongi,nehren ber rahi hongi saaf shaffaf shehed ki is mein in k liy har tarhan k phal hongi or in k rab ki taraf sy bakhshish.
( Surat muhammad Ayat-15)
Beshak ahle jannat aj apni dilchaspiyon memagan hongy wo in ki zoj sayon mein masandon par takiya lagay huy bethy gy or is mein in k liy mevy hongy or in k liy wo sub kuch hoga jop wo talab krenn gy rabb e rahim ki taraf sy in ko salam kaha gaya hai.
( Surat yaseen Ayat-58ta55)
Chandi K Bartan
Or in k samny chandi k bartan or sheeshy k piyaly gardish mein hongy sheeshy,chandi ki tarhan hongy in ko inhon n nihayat mozon andazonk sath sajaya hoga.
( Surat Al deher Ayat-15ta16)
In nematoon k darmiyan bahaya horeen hongi jin ko in sy pehly kisi insane ya jinn y chuan hi hoga apney rab k kin kin inamaat ko tum jhutlao gy in mein neik seerat or khoob surat hooren hongi apney rab k kin kin inamat ko tum jhutlao gy hooren khemon mein rehny waliyan apney rab k kin kin inamaat kio tum jhutlao gy in jannatiyon sy pehly kabhi kisi insan ya jinn y inhen chuan a hoga.
( Surat reham Ayat-56ta74)
Ahle Dozakh Par Azab
Rivayat hai k Huzoor Aleh saalato Wasalam ny meraj ki sahb dozakh k daroga sy mulaqat ki or dozakh k azab mein mubtala logon k halat Huzoor Aleh saalato Wasalam ko dekhay gay Huzoor Aleh saalato Wasalam ny dekha k
1.kuch logon ki in k apney badan ka gosht kat kat k khilaya jaraha tha ye chughal khor or ghibat krny waly loog thy
Or na tum mein sy koi ghibat kary kiya tum mein sy koi apney murdah bhai ka gosht khana pasand karta hai?tum ko issy ghin ay gi or allah sy darty raho be shak allah tauba qubool karny wala meherbaan hai.
( Surat Al-hijraat Ayat-12)
2.kuch loog jin k hont ont ki tarhan k honton ki tarhan thy or in k muu mein pattharon k angary thonsy ja rahy thy ye yateemon ka maal hazam krny waly loog thy.
Jo loog na haq zulm sy yateemon ka maal kha jaty hain wo apney peit mein aag bhar rhy hain or unqareeb wo dozakh mein jayn gy.
( Surat Al Nisa Ayat-10)
3.sood khoron k peit mein sanp bhary huy thy in k peit itny bary bary thy k wo apni jagah sy hil bhi nhi sakty thy.
( Sunn ibne mahiya jild dom hadees-430)
Sood khoron k groh k ek fard ko is haal mein dekha k wo khoon ki nadi mein teer rha thajab terty huy kinary tak pohuncha loog is ko patthar marty or wo wapis palat jata tha
(sahi bukhari jild awwal hadees 1957)
Oe sood jis sy mana kiya gaya tha isy leeny k baais or logo ka maal na haq khany k baais or in mein jo kuffar hain hum ny in k liy alam naak azab muayya krrakkha hai
( Surat Al-Nisa ayat 161)
• Huzoor Aleh saalato Wasalam ko dikhaya gaya k najayz dolat kamany waly ko muttafan or sarand sy bhara hua kha rahy hain.
• Or chand logon ko dekha k in k hont or zabanen kati jarahi hain zaban or hont sahi hojaty or dobar takleef da amal shuru hojata tha Huzoor Aleh saalato Wasalam ko btaya gaya k ye be amal munbar nasheen ,khateeb waaz or alam hain jo dosroon ko nasihat krty thy or khud is par amal nhi krty thy.
• Huzoor Aleh saalato Wasalam ny ek choty sy patthar sy ek bary se bail ko nikalta dekha jop k dobara patthar mein dakhil hony ki koshish mein lag jata tha Huzoor Aleh saalato Wasalam ko btaya gaya k ye us shakhs ka hal hai jo bari baat muun sy nikal kr sharminda hota hai lekin isy wapis leny par qudrat nhi rakhta.
• Kuch aisy loog dekhy jin k nakhun tanbay k thy or wo in nakhoon sy apney chehry ko khurach rahy thy ye wo loog thy jo gebaat krty thy or logo ki izat o abro k peachy paary rehty hain
( mushkat shareef jild chaharrum hadees 970)
Sharjeel aur Khalid ko 'Karnamon' ke saboot dikhaay hain, Board Wakeel » Pakish News
Home/Sports/Sharjeel aur Khalid ko ‘Karnamon’ ke saboot dikhaay hain, Board Wakeel
pakish February 20, 2017\tSports 82 Views
Lahore: PSL ke spot fixing scandal mein mulawis Sharjeel Khan aur Khalid lateef ko ”Karnamon” ke saboot dikhaay gaye.
Pakistan cricket board ke qanooni musheer Tafazul Rizvi ka kehna hai ke spot fixing case mein mulawis Sharjeel Khan aur Khalid lateef ko notice jari karne se qabal saaray saboot dikhaay hain, dono cricketers ko 14 roz mein jawab dena hai taham adalat jaany se pehlay unhein PCB ke qanooni takazay poooray karna hon ge jab ke code of conduct ki shaqon ko paish e nazar rakhtay hue is case mein 6 mah se lekr tahyaat pabandi ki saza di ja sakti hai.
Doosri janib Nasir Jamshed ko anticorruption unit ke samnay paish honay ke liye notice bhijwane ka faisla kiya gaya hai, zaraye ke mutabiq ACU hakam ka daawa hai ke unhon neh test cricketer ki tehqiqaat mein khaasi paish raft ki hai. Nasir Jamshed ke paas Amrici shehriat bhi hai jab ke un ki biwi Bartanwi shehri aur doctor hain.
Yaad rahay ke PSL spot fixing scandal mein Nasir Jamshed ka naam bhi liya ja raha hai, mobayyana tor par un ke aima par hi Khalid lateef aur Sharjeel Khan neh Yousuf Nami bookie se Dubai mein mulaqaat ki thi.
Wazeh rahay ke guzashta dinon Nasir Jamshed aur bookie Yousuf ki England mein giraftari aur zamanat par rihayi ki it-tila-aat bhi samnay aayi theen.
Tags match fixing PCB PSL
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khaas tareeqay say elaj in English is khaas tareeqay say elaj - خاص طریقے سے علاج - Urdu to English Translation Idiom Dictionary
khaas tareeqay say elaj in English
khaas tareeqay say elaj - خاص طریقے سے علاج in English means;
Words meanings used in Khaas tareeqay say elaj
Meanings of the Urdu words used in khaas tareeqay say elaj - خاص طریقے سے علاج are;
Peshay say mutaliq bimari
Idioms related to the words in khaas tareeqay say elaj
Here is a list of some of the idioms that are either related to the khaas tareeqay say elaj or use words from this idiom.
What is khaas tareeqay say elaj meaning in English?
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Here are the idioms that are related to the khaas tareeqay say elaj idiom.
jab buray din aatay hain dost choor jatay hain in English is- Urdu to English Translation Idiom Dictionary
jab buray din aatay hain dost choor jatay hain in English
Words meanings used in Jab buray din aatay hain dost choor jatay hain
Buray kaamon ka ilzam auroon par lgana bay sood bay
Idioms related to the words in jab buray din aatay hain dost choor jatay hain
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What is jab buray din aatay hain dost choor jatay hain meaning in English?
What are the idioms related to jab buray din aatay hain dost choor jatay hain?
Here are the idioms that are related to the jab buray din aatay hain dost choor jatay hain idiom.
zamanat kay liye agee pher zamanat darkaar hoti bay in English is- Urdu to English Translation Idiom Dictionary
zamanat kay liye agee pher zamanat darkaar hoti bay in Englishin English means;
Words meanings used in Zamanat kay liye agee pher zamanat darkaar hoti bay
bail collaterality guarantee mortgage security warranty assurance bailment bond guaranty surety undertaking bailieship bailing surement ضمانت Zamanat
needful wanting درکار Darkaar
Tumhari aqal ghaas charnay gayi bay
Aap ka nokar aur udhaar khaye
Idioms related to the words in zamanat kay liye agee pher zamanat darkaar hoti bay
Here is a list of some of the idioms that are either related to the zamanat kay liye agee pher zamanat darkaar hoti bay or use words from this idiom.
Go bail zamanat dena ضمانت دینا
What is zamanat kay liye agee pher zamanat darkaar hoti bay meaning in English?
What are the idioms related to zamanat kay liye agee pher zamanat darkaar hoti bay?
Here are the idioms that are related to the zamanat kay liye agee pher zamanat darkaar hoti bay idiom.
Khari aasaami ki zamanat kia darkaar - کھری آسامی کی ضمانت کیا درکار
Fori Dano ka Ilaj – Pimples se Pora Chutkara – My Blog
Fori Dano ka Ilaj – Pimples se Pora Chutkara
Kia ap dano ka ilaj bohat jaldi karna chahty hain ? To ap bilkul sahi jagha par aye hain, Is article ko parhny k bad ap dano ka ilaj easily kar sakain gy.
Lekin us se pehly apko ye lazmi pata hona chahiye k pimples banny ki waja kia hoti ha or ap is se kaisy bach sakty hain.
Pimples aik normal skin condition ha jo k kafi logon ko effect karti ha, Pimples aik skin ki sozish hoti ha jis main haamry oil glands bacteria se effect ho jaty hain, sozish hoti ha or us main pus bha jati ha.
Mostly dano ki waja oil glands ki ziada secretion hoti ha, Pimples normally face par, neck par, back par ya shoulders par banty hain.Dano ka ilaj bohat mushkil nahi ha lekin ye problem logon ko bohat tang karti ha.
Pimples ka ilaj ya face k dano ka ilaj karny k liye market main bohat sari creams or lotions available hain lekin wo ziada time le sakty hain ya apki skin ko effect kar sakty hain, to ap dano ka ilaj karny k liye neechy di gayi home remedies istemal karein.
Ye home remedies ka koi side effect nahi ha q k chehre k dano ka ilaj karty waqy kafi logon ko side effects ka problem ajata ha, Isi liye hum apko ye remedies suggest kar rahy hain jo k bohat fast effect karti hain.
Dano ka Ilaj in Urdu:
Ye 10 home remedies istemal kar k k ap pimples ka ilaj asani se ghar par kar sakty hain….
Barf apki pimples ki redness ko, sozish ko bohat fast khatam karti ha.Q k ye apky khoon ki circulation ko fast karti ha or apki skin se oil or dust ko khatam karti ha.Isky liye ap ice cubes istemal kar sakty hain.
1: Barf ko kisi saf kapry main lapait lain or pimples par lagain jitni dair tak ap bardasht kar sakty hain.
2: Thory time k liye rest dain or phir same process karein is se apki sozish or redness khatam hojayegi, daily is process ko thory time k liye karein.
Foran Dano ka ilaj karny k liye dosri home remedy ye ha k ap lemon juice ka istemal karein, Q k is main Vitamin C bohat ziada amount main hota ha.Nimbo pani dano ko khushak karny k liye istemal kia jata ha.
Is bat ka khayal rakhien k jo nimbo ka juice ap istemal karny ja rahy hain wo fresh ha.
1: Lemon ka juice kisi cheez main nikal lain or Roon (Cotton) ko is main dabo kar apny pimples par lagain, rat ko sony se pehly lazmi istemal karein.
2: Ap aik chamach Nimbo k juice ko daar cheeni k powder main mix kar k apny dano par b laga sakty hain, is se bohat jaldi farak pary ga.
Wo toothpaste jo ap daily apny dant saf karny k liye istemal karty hain usy ap dano ka ilaj karny k liye b istemal kar sakty hain or ye bht effective cheez ha, Lekin isky liye White Toothpaste istemal karein or gel wali toothpaste istemal na karein.
1: Rat ko soty waqt white toothpaste ko apny pimples par laga k so jain.
2: Subha uth kar mu dhoyein ap sozish main bohat ziada farak mehsos karein gy.
Jaisa k main ne apko pehly bataya ha k pimples oil ki waja se hoty hain lekin jab ap steam lain gy to apki body k pores open hojain gy or breath karna start kar dain gy jis se oil, dirt or bacteria khatam hojata ha.
1: Aik bartan main garam pan dal lain or apny chehre ko usky pas kar k beth jain.
2: Thory time bhaap leny k bad apny face ko neem garam pani se dhoo lain or agar possible ho to oil-free moisturizer laga lain.
Adraak aik antifungal, antiviral or antiseptic product ha jo k dano ka ilaj foran karny k liye bohat behtar cheez ha.
1: Adraak ko choty pieces main cut kar lain or isko apny pimples par rub karein.
2: Isky bad face ko neem garam pani se dho lain or is process ko 2-3 dafa roz apply karein.
Face k dano ka ilaj karny k liye baking soda jo k hamary ghar main mostly use hota ha, obviously apky ghar main b hota hi hoga.Actually me ap isy istemal kar k apny dano ka ilaj kar sakty hain.
Ye sab home remedies main khud se nahi bata raha hun balky American research k mutabik ye wo remedies hain jo dano k ilaj k liye pori duniya main working mani jati hain, So ye remedies istemal kar k garmi dano ka ilaj, chehre ke dano ka ilaj easily kar sakty hain.
Back to Point, Baking soda ko neechy di gayi instructions k mutabik istemal karein.
1: Baking soda ko pani k sath ya Nimbo panik sath mix kar k gaarhi paste bana lain.
2: Apny face ko ya skin ko neem garm pani se wash karein or khushak hony k liye wait karein, Paste ko sirf dano wali jagha par laga lain or kuch hi minutes k bad face ko neem garam pani se dho lain.
Paste ko sirf kuch time k liye lagain q k ziada time lagany se ye apki skin ko dry kar dega.
3: Paste lagany k bad neem garam pani se dho lain or daily 2-3 dafa istemal karein.
Shehad ko natural antibiotic kaha jata ha jo k kisi b tarha k infection ko khatam karny main bohat kam time leta ha, is se ap apny pimples ka ilaj kar sakty hain.
1: Aik saaf cotton piece ly kar honey main dip karein or pimples par lagain or adha ghanta wait karein.
2: Usky bad skin ko neem garam pani se sahi tarha dho lain.
3: Is process ko daily 2-3 dafa karny se apky dano ka ilaj hojaye ga.
Kheera potassium or Vitamins A, C, E se filled hota ha or ye skin ko cool karny main help karta ha, Jaisa k kafi log isy ankhon ko cool karny k liye b istemal karty hain.
1: Ap fresh kheery ko cut kar k pieces saaf pani main dabo dain or 1-2 ghanty tak para rehny dain, Research k mutabik is se potassium or Vitamins pani main transfer hojaty hain.
2: Us pani ko piyen or face wash karny k liye istemal karein.
Chehre k dano k liye wazifa:
Kuch log chehre k dano k liye wazaifa find karny k liye search karty hain lekin mery khayal main aisa koi specially chehre k dano k liye wazaifa nahi bataya gaya lekin ap us k liye neechy di gayi sab jismani bemarion se nijaat ki dua parh sakty hain.
Sab se akhir main me apko ye lazmi kehna chahun ga k jab ap in main se kuch home remedies ko dano k ilaj k liye istemal karny lagain to sab cheezon ko ikatha try mat karein balky sirf 1-2 remedies ko hi select kar k apply karein.
Secondaly, ye jo dano ka ilaj in urdu main bataya gaya ha ye kafi logon k liye already kam kar raha ha or ap b is se faida ly sakty hain, Isky elawa agar apka koi question ho to ap neechy comments main poch sakty hain I will be happy to meet you in the comments section.
One Reply to “Fori Dano ka Ilaj – Pimples se Pora Chutkara”
Moazama Batool says:
Mujhy full face par redness hai ur pimples bhi buhat hain plz mujhy koi solution bta den kal eid hai to i want clean face
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We are brothers shahrukh said to salman Khan Bollywood
Entertainment and Showbiz Shahrukh Khan declared him brother of Salman Khan
Shahrukh Khan declared him brother of Salman Khan
Shahrukhan ne Kaha ke me Salman ka Bhai hoon
Film award ki aik haliya taqreeb ke moqay par Bollywood film industry ke do super stars, Salman Khan aur Shah rukh Khan ny aik taweel arsay baad stage par shareek maizbanon ke tor par namodaar hokar hazreen ko Khushgawar herat mein mubtala kardiya.
1995 hamza ki bollywood film’ kiran arjun’ mein sage bhaiyon ka kirdaar ada karne walay yeh dono adakar aik lambay arsay taq hum pyalaa hum niwala rahay lekin darmain mein un dono mein shadeed ghalat fehmiya aur dooria peda hogayi theen. Albata pichlle chand saal se un mein faaslay kam ho rahay they aur un dono ny aapas ke ikhtilafat bhi khatam karna shuru kardiye they.
film award ki taqreeb mein Salman Khan aur Shah rukh Khan ka stage par shareek maizbanon ke tor par namodaar hona jahan hazreen ke liye herat ka baais bana, wahein un dono ny apni Sabiqa dushmani mein ghalat fehmiya badhaane walon ko un ke naam liye baghair mazaq ka nishana banaya.
is mauqa par Shah rukh Khan ny kaha, Salman Khan aur mein bhai hain aur hamaray darmain jo kuch bhi sun-hwa woh aisa hi tha jaisay do bhaiyon ke darmain hojata hai.
is ke ilawa unhon ny maazi mein apni aapas ki dooriyon aur ghalat fehmiyon ke waqeat par bhi ltife sunaye aur hazreen ko Mahzooz kya.
Fatwa: # 38082
Asalamualaikum kya wahabi ka deobandi ka peeche namaz hoga.
Asalamualaikum kya wahabi deobandi ka peeche namaz hoga. Aga jamath ka wath hogaya thab hum gaye thab khususan jumma
Dar ‘Asl, imam ka saheeh ul-aqeedah, Quraan-e-kareem ka saheeh parhney wala, masail-e-namaz aur taharat sey waaqif, muttaqi, aur sunnat ki ittibaa’ karney wala hona chahiyeh. [i]
Surat-e-mas’ulah mein deobandi ke peechey namaz adaa’ karna Shar’an durust hai aur Ain-e-Sa’adat hai. Wahabi ko apna aqeedah durust karna chahiyeh. Deobandi ka aqeedah durust hai.
[i] الهداية: 1/121،123، كتاب الصلوة
والأعلم أحق بلإمامة ثم الأقرار ثم الأورع، وقدم أبويوسف الأقرا
الدر المختار : كتاب الصلوة، باب الامامة، 1/557،588، سعيد
الأحق بالإمامة الأعلم بالأحكام الصلوة.... ثم المقيم على المسافر...
فتاوی محمودیہ، ط فاروقیہ: ۶/۳۴،۳۵،۳۶،۳۷
امام کے اوصاف، امام کس کو بنایئیں، دیوبندی عالم کی امامت کے ابحاث
فتاوی عثمانی: ۱/۴۰۱، ۴۰۵،۴۰۶
do siyanay milay aur larai shuru huyi in English is- Urdu to English Translation Idiom Dictionary
do siyanay milay aur larai shuru huyi in English
do siyanay milay aur larai shuru huyi - دو سیانے ملے اور لڑائی شروع ہوئی in English means;
Words meanings used in Do siyanay milay aur larai shuru huyi
cheyenne cheyennes سیانے Siyanay
Do baaton par aadmi ko kabhi ghussa nahi ana chahiye aik tu jaisay woh kar sakta bay aur doosri woh jo is kay imkaan say bahar ho
Do maghroor aadmi koi kaam mil kar nahi kar saktay
Idioms related to the words in do siyanay milay aur larai shuru huyi
Here is a list of some of the idioms that are either related to the do siyanay milay aur larai shuru huyi or use words from this idiom.
When war begins the hell openeth jahan jang shuru huyi mulk dozakh bina جہاں جنگ شروع ہوئی ملک دوزخ بنا
What is do siyanay milay aur larai shuru huyi meaning in English?
do siyanay milay aur larai shuru huyi - دو سیانے ملے اور لڑائی شروع ہوئی
What are the idioms related to do siyanay milay aur larai shuru huyi?
Here are the idioms that are related to the do siyanay milay aur larai shuru huyi idiom.
elaj-e-azam ya hafeezo benefits in urdu - Urdu Totke
elaj-e-azam ya hafeezo benefits in urdu
October 7, 2016\tMAJMOA-e-WAZAIF, Urdu Tips
“YA HAFEEZO (SAB KA MUHAFIZ, HIFAZAT KARNE WALA,WO JO TAMAM KAYNAT KA MUHAFIZ HE AUR MUQARARA MUDAT KE LIYE NAGAHANI AAFATON AUR HADSAT SE MEHFOOZ RAKHTA HE)”.
jo shakhs is ism YA HAFEEZO ka bakasrat wird kare ga aur likh kar apne paas rakhe ga INSHAH ALLAH wo har qisim ke khof-o-khatar aur nuqsan se mehfooz rahe ga.
jo is ism YA HAFEEZO ko 16 baar parhega INSHAH ALLAH har tarah se nidar rahe ga.
ye ism YA HAFEEZO khofnak safar men hifazat ke liye be had mufeed he.hatta ke agar ise parh kar darindon ke darmiyan so jaey to INSHAH ALLAH nuqsan nahi pohncha paey ga.is ism ke zikar ke baad 3 baar ye dua parhen(YA HAFEEZO AHFIZNI).
jo shakhs ghar se nikalte hue ya sawari par bethte hue ya phir kisi kaam ki ibteda karte hue 11 baar YA HAFEEZO parh le to har hadse,pareshani,dukh dard,chori daketi se bacha rahe ga.agar khane pine ki cheezon par parh kar khaen piyen to har bimari,takleef,nazr-e-bad,jaadu aur hasad se hamesha hifazat rahegi.
jo shakhs rozana 16 baar is ism YA HAFIZO ka wird karega wo har qisim ki aafat se mehfooz rahe ga.
jo ye ism-e-mubarak YA HAFEEZO kisi bimar par 40 hafte tak 70 baar roz parh kar dam kare ga INSHAH ALLAH tandurust ho jaey ga.
Previous Keel Mahason kay liye garlic oil (lahsun ka tel)
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Corona ka duniya mein sab se pehla mareez kon ? | Y This News Roman Urdu News
Home Slider Corona ka duniya mein sab se pehla mareez kon ?
Corona ka duniya mein sab se pehla mareez kon ?
Corona ka pehla mareez kab samnay aaya tha aur mutasir honay wala pehla shakhs kon tha is par ab tehqeeq jari hai. halaank corona ki shuruvaat 2019 ke awakhr mein hui thi taham yeh kehna bohat mushkil hai ke coronavirus se mutasir honay wala duniya ka pehla shakhs kon tha aur kahan se talluq rakhta tha .
Bain al aqwami Website ke mutabiq science danon ne scienci tareeqon ki madad se covid19 ke pehlay mareez ke doraniye ka takhmeenah lagaya hai. is takhminay ke mutabiq duniya mein covid ka pehla maamla china mein awail october se November 2019 ke wast mein samnay aaya hoga. dar haqeeqat un ka andaza hai ke duniya mein pehla fard mumkina tor par 17 November 2019 ko covid19 se mutasir hua hoga. yeh baat Bartania mein honay wali aik tibbi tehqeeq mein samnay aayi. cantt university ki tehqeeq ke nataij mein corona virus ki waba ke maakhuz ke hawalay se baat ki gayi.
Duniya mein corona virus ka pehla bazabta mareez decemeber 2019 ke shuru mein shanakht hua tha, taham aisay shawahid musalsal samnay arhay hain jin se maloom hota hai ke log is se pehlay bhi is bemari ka shikaar ho rahay thay.
Waba ke aaghaz ke doraniye ko samnay laane ke liye mahireen nay riyasati tareeqa ko istemaal kiya jo is se pehlay mukhtalif hayatiati aqsam ke madoom honay ki muddat ka taayun karne ke liye istemaal hota tha. tahaqeeq ke liye tareeqa ko makoos kar ke jan-nay ki koshish ki gayi ke kab covid insanon mein phailna shuru hua aur is ke liye 203 mumalik ke ibtidayi mamlaat ka mawaad liya gaya.
Is tajrube se ishara mila ke covid ka pehla maamla 2019 mein october ke aaghaz se November ke wast mein china mein samnay aaya hoga. tehqeeq ke mutabiq mumkina tor par pehla maamla 17 November ko namodaar hua hoga aur yeh bemari January 2020 mein duniya bhar mein phail gayi. nataij se un shawahid ko taqwiyat millti hai ke yeh waba jald namodaar hue aur bazabta tor par tasleem kiye jane se qabal hi taizi se phail gayi. tehqeeq mein yeh bhi shanakht ki gayi ke kab covid 19 china se bahar awleen 5 mumalik mein pouncha aur deegar braazmon tak pouncha.
Misaal ke tor par un ka takhmeenah hai ke chain se bahar pehla mareez Japan mein 2 January 2020 ko samnay aaya hoga jabkay Europe mein pehla maamla 12 January 2020 ko spain mein aaya hoga. shumali America mein pehla mareez 16 January 2020 mein samnay aaya hoga. mohqiqeen ke mutabiq un ka yeh naya tareeqa car mustaqbil mein deegar wabai amraaz ke phelao ko behtar tareeqay se samajhney mein bhi madadgaar saabit hosakay ga. unhon nay kaha hai covid ke aaghaz ke baray mein maloomat se is ke musalsal phelao ko samajhney mein bhi madad mil sakay gi.
jiss kay paas chaar hon aur paanch hurchay is ko batway ki kia zaroorat bay in English is- Urdu to English Translation Idiom Dictionary
jiss kay paas chaar hon aur paanch hurchay is ko batway ki kia zaroorat bay in English
Words meanings used in Jiss kay paas chaar hon aur paanch hurchay is ko batway ki kia zaroorat bay
4 four tetrad چار chaar
5 five quint پانچ paanch
wallets بٹوے Batway
Nokroon ka lumghata chooron ka
Nacta jiyee buray aehwaal
Idioms related to the words in jiss kay paas chaar hon aur paanch hurchay is ko batway ki kia zaroorat bay
Here is a list of some of the idioms that are either related to the jiss kay paas chaar hon aur paanch hurchay is ko batway ki kia zaroorat bay or use words from this idiom.
What is jiss kay paas chaar hon aur paanch hurchay is ko batway ki kia zaroorat bay meaning in English?
What are the idioms related to jiss kay paas chaar hon aur paanch hurchay is ko batway ki kia zaroorat bay?
Here are the idioms that are related to the jiss kay paas chaar hon aur paanch hurchay is ko batway ki kia zaroorat bay idiom.
aqal ki qadar nahi dolat ki qadar bay in English is aqal ki qadar nahi dolat ki qadar bay - عقل کی قدر نہیں دولت کی قدر ہے - Urdu to English Translation Idiom Dictionary
aqal ki qadar nahi dolat ki qadar bay in English
aqal ki qadar nahi dolat ki qadar bay - عقل کی قدر نہیں دولت کی قدر ہے in English means;
Words meanings used in Aqal ki qadar nahi dolat ki qadar bay
Meanings of the Urdu words used in aqal ki qadar nahi dolat ki qadar bay - عقل کی قدر نہیں دولت کی قدر ہے are;
Zehar daay aasra na daay
Makkar say bewaqoof acha
Idioms related to the words in aqal ki qadar nahi dolat ki qadar bay
Here is a list of some of the idioms that are either related to the aqal ki qadar nahi dolat ki qadar bay or use words from this idiom.
Wisdom is the wealth of the wise aqalmandoon kay liye aqal hee dolat bay عقلمندوں کے لیے عقل ہی دولت ہے
What is aqal ki qadar nahi dolat ki qadar bay meaning in English?
What are the idioms related to aqal ki qadar nahi dolat ki qadar bay?
Here are the idioms that are related to the aqal ki qadar nahi dolat ki qadar bay idiom.
Bismillah Ka Wazifa - IslamiWazaif
Jab Nabi Pak Sallallahu Alaihi Wasallam koi bhi kaam karte to is ki ibtida Allah Ta'la ke ba barkat naam se farmate.
Rasool e Pak Hazrat Muhammad Peace Be Upon Him ka irshad hai ke darwaza band karte huway Bismillah parho, bartan dhanpte huway Bismillah parho aur mushk ka moo band karte huway Bismillah parho. Is se maloom hota hai ke Bismillah Ir Rahman Ir Raheem kis qadar ahmiyat ki hamil hai.
Mali Pareshani Ka Wazifa:
Agar har Namaz ke baad Surah Fatiha Bismillah Ir Rahman Ir Raheem samet 21 martaba parh liya karein to aap kabhi bhi maali pareshani se do char nahi hongay.
Har Zaroorat Aur Mushkil Ka Wazifa:
Baad Namaz e Sunnat e Fajar agar koi shakhs Bismillah Ir Rahman Ir Raheem 90 martaba awal o aakhir 11 11 martaba Durood Shareef hamesha wird mein rakhe to Insha Allah koi mushkil pesh na aayegi. Jab bhi zaroorat ke waqt parhe ga, har maqsad mein kamyabi aur mushkil asan hogi.
Hifazat Ka Wazifa:
35 martaba Bismillah Ir Rahman Ir Raheem likh kar ghar mein latka di jaye to shaitan o jin is ghar mein dakhil na ho sakengay.
Jis Aurat Ke Bachay Zinda Na Rehte Ho:
Wo Bismillah Ir Rahman Ir Rahim 61 martaba likh kar taweez bana kar apnay paas rakhe to bache mehfooz rahengay.
Hafiza Tez Karne Ka Wazifa:
786 martaba Bismillah Ir Rahman Ir Rahim pani par dam kar ke tuloo aftab ke waqt peene se zehen khul jayega aur hafiza qawi ho jayega.
Shaitani Asrat Se Hifazat Ka Wazifa:
Sone se pehle 21 martaba Bismillah Ir Rahman Ir Raheem parhein to chori, shaitani asraat aur achanak mot se mehfooz rahega.
Har Hajat Ka Wazifa:
Bismillah Ir Rahman Ir Rahim Huroof ke adad 786 hein. Jo shakhs is adad ke muwafiq 7 roz tak mutawatar Bismillah Ir Rahman Ir Raheem parha kare aur apnay maqsad ke liye Dua kare to Insha Allah har hajat poori hogi.
Aisa konsa amal hai jis se azaab qabar lazim hai Udru Hindi - Mujarab Amliyat
Home » Aisa konsa amal hai jis se azaab qabar lazim hai Udru Hindi
Question Answer In Urdu / What Is Islam?
Aisa konsa amal hai jis se azaab qabar lazim hai Udru Hindi Nabi kareem (SAW) do qabron ke paas se guzray jin ko azaab diya ja raha tha. Aap (SAW) ne farmaya ke be shak un ko azaab diya ja raha hai.
Aur kisi Aisi cheez mein azaab nahi diya ja raha jis se bachna dushwaar ho.
Behar haal un dono mein se aik to pishaab se nahi bachta tha dosra chugal khori kya karta tha.
Is mein AAP (SAW) ne azaab bhi mulahiza farmaya aur azaab ka sabab bhi jana.
Aur yeh sab Allah ki ataa se tha.
Lehaza pishaab ki chhinton se apne aap ko na bachana haraam hai.
Balkay jahan taq ho sakay apne aap ko pishaab ki chhinton se bachayen.
Agar koi shakhs samandar mein neha raha hai to usay pishaab aa gaya?
Aur woh bahar na jaye samandar mein hi pishaab kar le lekin samandar ka pani to aata jata rehta hai.
Phir bhi is mein pishaab karne se bachna chahiye agar aisa nah kere to yaqeenan azaab ka mustahiq hoga.
Aur is ki tauba lazim hai.
Other Post !
Isi tareeqay se bachon ke pishaab se na bachna aksar maaen hoti hain jo ziyada hifazat nahi karti.
Aur bachay ko pishaab karwa rahi hain aur aisi jagah karwai gayi jahan se chhintayn oopar parhay.
To yeh bhi haraam hai bachay ko pyar se sumjhaayein aur un baton se bachney ki Talqeen Karen.
Jin janwaron ka gosht khana shareant men jaaiz hai un ka pishaab najasat Hafeefa zaroor hai lekin napak hai.
Is se bhi bachna lazim hai.
Mein umeed karta hon aap yeh baat samajh gay hon ge ke aisi choti choti cheeze jo hum mamooli samajte hain yeh bhi azaab ka murtakib hain.
lehaza nahate waqt kharray ho kar pishaab karna ya pishaab karte waqt is baat ka khayaal nah rakhna ke chhentein hamaray jisam ya peeron pr parh rahay hain toh yeh bhi haraam hai is se bachna chahiye taakay hum bhi kisi azaab kay murtakib nah hoon.
Tags: Azaab Qabar, Azab Qabar In Islam, Azab Qabar in Quran
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TAKHLEEQ KA FARMULA - KSARS
Hum nay pehley tazkirah kiya hey ke yeh charon shaoor satah rakthey hen. Shaoor awal Quran Pak ki zuban mein Asmaey Illahi ya Sifat Illahi kay naam say mosom hey. Jab Asmaey Illahi izhar ki taraf melan kartey hen tu Ahkam e wardha ban ker bidaat ka rang qubool ker letay hen. Chunachey jab bidaat awal shaoor say doyem shaoor mein muntaqil hoti hey tu Amr e Illahi ki soorat mein ronmayee kartee hey. Aur aam istalah mein rooh kehlatee hey. Jab rooh Bidaat (Hayati Dabao) kay tehat izhar ki ek aur shart poori kartee hey tu Roya ki satah mein dakhil ho jati hey aur Bidaat ki aakhre koshish ka nateejah fard (shaoor chahrum) ki haisiyat mein roonuma hota hey. Agar in threekat per ghor kiya jaeay tu Bidaat kay nuzool ka tareeqah wazh ho jata hey. Goya fard Bidaat ki mehdood tareen shakl hey. Ab Agar koi fard Bidaat kay nufooz ko wusat dena chahay tu yeh koshish saood khlaeay gi aur es ki harkat nuzool kay khilaf waqey ho gi. Yani Bidaat shaoor chahrum, fard say ubher ker shaoor soyam ya nou kay shaoor ki satah per pohanch jaeay gi. Yhan fard ka zehan nouyee shaoor ka ahatah ker lay ga. Es mazmoon ko ajmalan yeh kahen gay ke fard nay apnay Lashaoor ka ahatah ker lea. Agar phir bhi fard ka zehan saood kerna chahay tu tamamaa anw kay shaoor yani Kainati satah per qadam rukh sakta hey. Yhan fard kay zehan ki sifat Amr Illahi ki sifat mein jazb hon gi. Es ki tarz e fikr Sifat Illahi kay juzv aur rang ka hukm rkhay gi.
Awal shaoor Noor Mafrad aur doyem shaoor Noor Murakab hey. Yeh Noor ki do qismein hoyeen. Es i tarhan soyam shaoor Nasma Mafrad aur Chahrum shaoor Nasma Murakab hey. Chunachey Nasma ki bhi do qismein hoyeen. Kainat ki char Makaniyaton mein pehli do Makaniyaten Noor ki sakht hen aur bad ki do Makaniyaten Nasma ki. In mein her Makaniyat ki do satah hen.
1. Noor Mafrad ki dono satah say alag alag do shuaeyn nikalti hen. Aur sifati taqazay kay tehat jis nuqtah per mujtama ho ker muzahira kartee hen, wo Noor Mafrad ki takhleeq hey. Es takhleeq ko mla aala kaha jata hey.
2. Noor Murakab ki do sathon say bhi alag aalg do shuaeyn nikalti hen. Aur sifati taqazey kay tehat jis nuqtah per mujtma ho ker muzahira kartee hen, wo Noor Murakab ki ek takhleeq hey. Es takhleeq ko Malaekah kehtey hen.
3. Nasma Mafradafrad ki takhleeq hey. Es takhleeq ka naam Jinnat hey.
4. Nasma Murakaburakab ki takhleeq hey. Es takhleeq ka naam ansre makhlooq hey. Es hi makhlooq ka ek juzv hmara Kurra e Arzi bhi hey.
moqadima bazi main dolat araam chain aur dost say hath dhoone partay hain in English is- Urdu to English Translation Idiom Dictionary
moqadima bazi main dolat araam chain aur dost say hath dhoone partay hain in English
Words meanings used in Moqadima bazi main dolat araam chain aur dost say hath dhoone partay hain
Ameer aadmiyon kay banaye howe qanoon gharibon ko peestay hain
Idioms related to the words in moqadima bazi main dolat araam chain aur dost say hath dhoone partay hain
Here is a list of some of the idioms that are either related to the moqadima bazi main dolat araam chain aur dost say hath dhoone partay hain or use words from this idiom.
What is moqadima bazi main dolat araam chain aur dost say hath dhoone partay hain meaning in English?
What are the idioms related to moqadima bazi main dolat araam chain aur dost say hath dhoone partay hain?
Here are the idioms that are related to the moqadima bazi main dolat araam chain aur dost say hath dhoone partay hain idiom.
Karona virus ka khatarnaak had tak philav, mazeed azlaa mein taleemi idaray band karne ka elaan - Cerekarama Melayu
Karona virus ka khatarnaak had tak philav, mazeed azlaa mein taleemi idaray band karne ka elaan
admin March 17, 2021 News Leave a comment 221 Views
Peshawar ( urdu point اخبارتازہ tareen. 17 March 2021 hamza ) Karona virus ka khatarnaak had tak philav, mazeed azlaa mein taleemi idaray band karne ka elaan, . tafseelaat ke mutabiq khyber pakhtunkhwa hukoomat ne budh se kayi shehron mein taleemi idaray band karne ka elaan kardiya .
sobai wazeer sh_hram ترکئی ne kaha hai ke soobay mein jahan Karona ka پھیلاؤ5 feesad se ziyada hoga wahan schools band kar diye jayen ge. unhon ne bataya ke Peshawar , Naushera , charsadah, mardan, sawabi, kohat, swat, lower der aur malakand mein budh se school band kar rahay hain. un azlaa mein taleemi idaray budh se 28 March tak band rahen ge .
un azlaa mein corona phelnay ki sharah 10 se 13 feesad ke darmiyan hai isi baais taleemi idaray band karne ka faisla kiya gaya .
sh_hram ترکئی ka kehna tha ke schoolon ki bandish ke douran staff aaye ga aur walidain home work ke liye school aa saken ge. doosri janib wifaqi wazeer taleem ne kaha hai ke schoolon mein imtehanaat ki wajah se corona ke saaye mandala rahay hain aur agar corona se halaat ziyada kharab hue to kuch bhi mumkin hai, is sorat e haal mein agar barhatay hue corona cases mein kami nah aayi to schools ko mazeed band rakhnay ka option mojood hai .
guzashta haftay wifaqi wazeer taleem shafqat Mahmood ne elaan kya tha ke Karona cases mein izafay ke baais Lahore samait Punjab ke chand deegar shehron mein 15 roza chudiyon ka elaan kya jata hai taham jin schools mein imtehanaat ho rahay hain woh jari rahen ge, pabandi ka itlaq imtehanaat par nahi hoga, jab ke metric aur intermediate ke imtehanaat muqarara waqt par hon ge. unhon ne kaha ke soobah Khyber Pakhtunkhwa ke dar-al-hakoomat Peshawar aur muzaffarabad ke taleemi idaray bhi 15 se 28 March tak band hon ge, is pabandi ka itlaq schools, colleges, jamiyaat samait tamam taleemi idaron پرہوگا taham baqi azlaa aur shehron mein 50% schools mein tdrisi amal mamool ke مطاقب jari rahay ga taham jahan kahin bhi halaat kharab hue wahan school ko band kya ja sakta hai, jis ke liye an si o si mein 2 hafton tak halaat ka baar baar jaiza liya jaye ga .
wifaqi wazeer taleem shafqat Mahmood ne kaha soobah Sindh , soobah Balochistan mein halaat taqreeban theek hain is liye un sobon mein 50% bachon ko rozana taleemi idaron mein anay ki ijazat hogi taham Punjab , Azad Kashmir aur Khyber Pakhtunkhwa mein kayi jagah par masail ka saamna hai .
aik machli saray jal ko gunda kar dayti bay in English is- Urdu to English Translation Idiom Dictionary
aik machli saray jal ko gunda kar dayti bay in English
Words meanings used in Aik machli saray jal ko gunda kar dayti bay
paltry ugly grubby insanitary mephitic messy soiled unblushing unclean messieurs uncleaned گندا Gunda
Gaali do gay tu gaali sano gay
Aadhi raat say pehlay aik ghantay ki neend aadhi raat kay baad teen ghantay ki neend kay barabar bay
Idioms related to the words in aik machli saray jal ko gunda kar dayti bay
Here is a list of some of the idioms that are either related to the aik machli saray jal ko gunda kar dayti bay or use words from this idiom.
What is aik machli saray jal ko gunda kar dayti bay meaning in English?
What are the idioms related to aik machli saray jal ko gunda kar dayti bay?
Here are the idioms that are related to the aik machli saray jal ko gunda kar dayti bay idiom.
Mehboob ko Hazir Karney Ka Amal |
Ye Amal Kitab 4 Qul Se Mushkilat Ka Hal k Safah number 62 se liya gia hai. Ye mehboob ko hazir karney ka teer behdaf amal hai.
Rothi Hui Biwi ko Hazir Karney Ka Amal
Agar mian biwi mein kisi wajah se nachaki paida ho gai ho or dono ek dosry ki shakal tak na dekhna pasand kartey hon. ya phir biwi roth kar maikay chali gai ho tu oski narazgi door karney k liye Bawuzu halat mein 11 martaba Surah e Ikhlaas ek he saans mein parhey or awal akhir dia gia Darood e Pak parhey.
Allah Ta’ala k fazal o karam se jis maqsad k liye ye amal kia gia hai agar dil mein sachi muhabbat rakh kar parha hai tu zaror kamyabi naseeb ho gi Insha allah.
“Iss deen k ‘ulama kaun hain?” | Listen And Obey
Deen ka sacha ‘ilm kya hai?? -(Iss deen k ‘ulama kaun hain??)
September 25, 2007 at 9:48 am\t("Iss deen k 'ulama kaun hain?")
Islam ka ‘ilm hummey Quran aur sunnat sey milta hai. In dono sey hummey dou qism k ‘ilm haasil hotey hai. Aik ilm jo key ghaib hai (qiyaamat ka ‘ilm, etc.) aur dusra woh jo hummey nazar aa sakta hai (namaz ka tareeqa, etc.). ‘ilm-e-ghaib ka aik hissa woh hai jo key qiyamat k din hoga aur woh baaqi cheezain jo maut key baad houn gi. ‘ibaadat key ‘amli kaam, tijaarat ka ma’mla, aur baaki Suhbati ta’aluq; yeh sub ‘ilm ki dusri qism, yaani woh cheezain jo abhi humarey saamney maujood hain, uska hissa hain.
Aur inn sub ki bunyaad hamaraa eeman hai; aur Allaah سبحانه و تعالى pey eeman rakhna, USKI bandagi kerna aur USKI hur huqm pey amul kerna. Aur yeh sub kernay ki taa’qut aur qu’att humey issi ‘ilm-e-ghaib sey milti hai, jo hummey Allaah سبحانه و تعالى aur Uskey nabi صلى الله عليه و سلم sey milti hai, aur inhi dou (2) cheezoun sey hummey is ‘ilm pey amul kernay ki himmat milti hai.
Rasool صلى الله عليه و سلم ney hummey khud bahut saari cheezain bataayi hain jo key ‘ilm-e-ghaib mein shaamil hain, aisi cheezain jo unki zindagi mein hui aur kuch aisi jo unkey zindagi key baad houngi. Yeh ‘ilm ka woh hissa hai jo hummey rasool صلى الله عليه و سلم sey milti hai.
Humney ab ‘ilm ka sahi matlab bata diya hai aur baaqi baatoun mein hum yeh batayein gey kay ‘ilm ka darja kiya hai aur kiya darja hai ‘ulamaoun ka taakey hum yeh achi tareekay sey jaan sakein k sachey ‘ulama kaun hain?
‘ilm ki ta’reef (“Is deen kay ‘ulama kahun hain?”)
September 11, 2007 at 12:20 pm\t("Iss deen k 'ulama kaun hain?")
Shaikh حفظه الله ney shoruaat ki ‘ilm ki taareef sey. Arabi zabaan mein iska matlab hota hai ‘samajh’ ya ‘jaan-na’ aur shariyat key hawaaley sey iska matlab hai: “Islam key deen ko uski saboot key saath jaan-na”.
Aur meray (shaikh) ‘ilm key mutaabiq subsey acha ‘ilm ka ta’urruf woh hai jo al-haafidh Ibn Rajab رحمه الله ney apni kitaab, “Salaf ka ‘ilm khalaf k ‘ilm sey behtar hai” mein kahan key ” ‘ilm aik nur hai, jo dil mein samaata hai. Iskey saath gulaam sach ko samajhta hai, aur issi nur k saath woh huq aur baatil mein tafreeq kerta hai, aur iss nur ko woh mukhtasir alfazoun mein logoun tak pohonchaata hai taakey jo bhi maqsad hai woh pura ho sakey”.
“Nur hai, jo dil mein samaata hai” ka matlab rohaani fezaan sey nahi aur na to iska matlab yeh hai key koi banda/bandi soney k baad uthey aur ussey yeh lagey key ‘ilm uskey dil mein samaa gaya hai. Balkey iska sacha matlab yeh hai key yeh nur sirf usko milta hai jo key beintiha ‘ilm haasil kerta hai aur apney aap ko ibaadat ki raah mein masroof rakhta hai. Uskey dil mein aik bahut badi khuwaahish hoti hai key wo Rasoolallah (صلى الله عليه و سلم) ki payrawi karey aur jo ‘ilm usney haasil kiya hai, uspey woh pura amal karey aur dusroun ko sikhaye. Yeh Allah ki rah mein aik bahut bada muqaam hai. To jub bhi koi ghulam yeh muqaam haasil kerta hai, Allaah سبحانه و تعالى us bandey/bandi key dil mein quran aur sunnat ki samajh daal detay hain aur usko unmein shumaar kertay hain, jinkey paas samajh ho.
Ta’aruf- “Is deen kay ‘ulama kaun hain?”
August 23, 2007 at 9:25 am\t("Iss deen k 'ulama kaun hain?")
Shaykh al-Allamah Ahmed Muhammed Uthman Al-Munayee (Allah inki hifaazat karey) is waqt k ‘ulamoun k beech mein kaafi mashoor hain aur Allah ki wahdaniat aur rasool ki sunnat e taraf bulaney ke lieey bohot mustaid hain. Yeh beintiha masroof rehtay hain, aur Islam aur Imaam Muhammad ibn Abdul Wahhaab رحمه الله k daawey k baarey mein jo jo ghalat fehmiya hain, unko dour kernay ki inki koshishein beintiha hain. Hum inkey badey shukurmund hain k itney masroof honey k bawajood unho ney humarey liye waqt nikaala. Aur hum Allaah سبحانه و تعالى sey yeh dua kertay hain k inko iska bahut sawaab dein aur Allah barkat naazil farmaye inki koshishoun aur inkey ‘ilm pey.
Shaikh ka ta’aruf is mouzou per
Shaikh ney shourou kiya Allah key naam sey aur Uski taareef sey aur phir Huzoor صلى الله عليه و سلم , unkey khandaan, unkey sahaabiyoun, aur hur woh shaqz jo unhein achaayi mein follow karey, in sub pey shaikh ney salaam aur salaah bheji. Phir unho ney kaha k unko is baat ki bahut khushi hai kay woh is mehfil mein apney bhayyoun aur bhenoun k saath shareekh ho sakey. Phir Shaikh Al-Munayee ney is baat ki tasleem ki kay shaikh Zahid (jinho ney shaikh ki introduction ki thi) ney jin cheezoun sey inki taareef ki hai, woh us cheez kay layik nahi hain, aur phir yeh kaha k beshuk mein (shaikh Al-Munayee) sirf aik taalib-e-ilm houn.
Phir shaikh ney kaha kay inshallah aaj woh is beintiha zaroori mouzou pey baat karey gein: “Islam k ‘Aalim kaun hain? aur kinsey hummey ‘ilm haasil kerna chahiy?”
(Shaikh ki kahi hui speech inshallah next post sey shouroun karoun ga.)
“Islam kay sachey ‘Ulama kaun hain?”- is topic ki waja meray mutaabiq
August 14, 2007 at 11:49 am\t("Iss deen k 'ulama kaun hain?")
Assalamoalaikum bhaayoun aur bhenoun,
Inshalllah, mera naya project is aik sawaal ka jawaab denay ki koshish karey ga jo key beintiha zaroori hai, aik aisa sawaal jo key shayid hur musalmaan aaj kal phoochta hai. Jab bhi koi dou musalmanoun mein ikhtalaaf kissi deeni cheez pey hota hai, to Quran wa’jey hummey yeh batata hai k us maamley ko Quran aur Sunnat k paas waapis lei ker jao taakey tumhey uska hul miley. Allah ‘taala farmaatey hain Quran majeed mein,
“Aei iman waaloun! farmaan-bardari karo Allah ta’ala ki aur farmaan-bardari karo rasool (sal-Allahu-alaihi-wasallam) ki aur tum mein sei ikhtiyaar waloun ki. Phir agar kisi cheez mein ikhtilaaf karo to ussey lawtaou Allah ta’ala ki taraf aur rasool ki taraf, agar tumhey Allah ta’ala pur aur qiyaamat k din pur imaan hai, yeh bahut behtar hai aur ba’itebaar anjaam key bahut acha hai (surah nisaah, ayah 59)”
To phir is ayah sey yeh waazey hai k agar hum logoun mein koi ikhtilaaf ho to hum Quran aur Sunnat ki madud haasil karein. Aur yeh baat bhi bahut waazey hai k hum jaisey logoun k paas itna ‘ilm nahi k yeh kaam khud ker sakein, to phir hum pey yeh laazim hota hai k hum unlogoun sey madud lein k jinkey paas yeh ‘ilm hai, kiyoun key Allah ney rasool (sal-Allahu-alaihi-wasallam) ko bhi huqm diya tha, k ager tum (muhammed) nahi jaantey to phir unsey poocho jo jaantey hain. Allah (az’ajawal) farmatey hain,
“Tujhsey (Muhammad) pehley bhi jitney pegambur hum ney bhejay sab hi murd thei jinki taraf hum wahi utaar tey thei, pus tum ahle-kitaab sey phooch lo agar khud tumhey ‘ilm na ho (surah anbiya-ayah 7)”
To ab humein yeh pata hai k ikhtilaaf k dowrein(during) hummey Quran aur Sunnat sey madad leni hai aur agar hum ‘ilm nahi rakhtey to unsey phoochna hai jo yeh ‘ilm (shariyat ka ‘ilm) jaantey hain, aur issi jaga subsey ziyada muskilaat hotin hain. Is ummat mein aaj kal itney firqeh aur itney ikhtilifaat ho gaye hain k dono jamaatoun ko aik ‘ulama pey rujou kerna na-mumkin sa hogaya hai. Aur theek yehi problem ka hul dhoondney k liye menay yeh project kernay ka socha hai, aur inshallah hum apney maqsad mein qamyaab hongey kiyoun k hamari niyatein saaf hain. Aur fikr karney ki zaroorat nahi kiyoun key mein apni taraf sey kuch nahi boloun ga kiyoun k abhi humney yeh teh kiya hai k meray paas ilm k dariya ka aik boond bhi nahi.
Aakhir mein bus itna kehna chahoun ga, key hummey yeh maloom kerna k “kaun hain woh sachey ‘Ulama?” beintiha zaroori hai taakey hum unsey seekh sakhein sacha islam aur jo seekha hai uspey amal ker sakein, inshallah. Is silsilay mein, inshallah, mein kaafi posts karoun ga kiyoun aik lamba posts sey acha hai k iss badey topic ko chotey hissoun mein baath ker pesh kiya jaye. Inshallah chotein hissey hongey: “Ta’aruf”, ” ‘ilm ka matlab”, “shariyat ka ‘ilm”, ” ‘ilm ka fayida aur ahmiyat”, ” ‘Ulamayoun ka darja”, “…………….., aur aakhri “Woh log jinsey hummein ‘ilm lena chahiye”
Mein Allah sey duah kerta houn k woh humko ikhlas dei taakey yeh saara kaam hum sirf USSI k liye ker sakein aur yeh duah kerta houn k WOH is koshish ko aik zariya bana dei k jissey hum USKEY qareeb aa sakein.
har baat kay liye alag moqa hota bay in English is har baat kay liye alag moqa hota bay - ہر بات کے لیے الگ موقع ہوتا ہے - Urdu to English Translation Idiom Dictionary
har baat kay liye alag moqa hota bay in English
har baat kay liye alag moqa hota bay - ہر بات کے لیے الگ موقع ہوتا ہے in English means;
Words meanings used in Har baat kay liye alag moqa hota bay
Meanings of the Urdu words used in har baat kay liye alag moqa hota bay - ہر بات کے لیے الگ موقع ہوتا ہے are;
Gunaah ki saza mil kar rahti bay
Idioms related to the words in har baat kay liye alag moqa hota bay
Here is a list of some of the idioms that are either related to the har baat kay liye alag moqa hota bay or use words from this idiom.
Pincer movement dushman ki taqat ka aik hissa alag karna دشمن کی طاقت کا ایک حصہ الگ کرنا
Turn aside alag hona الگ ہونا
What is har baat kay liye alag moqa hota bay meaning in English?
What are the idioms related to har baat kay liye alag moqa hota bay?
Here are the idioms that are related to the har baat kay liye alag moqa hota bay idiom.
Madani Muzakra - 59
Dawateislami siyasat main hissa kion nahi leti?
Dawateislami ky gher-siyasi hony ky government aor awami satah par kia kia fawaid hen?
Alhumdolillah Azzawajal Dawateislami walon ky aqaid quran-o-Sunnat ky en-mutabiq hain magar phir bhi kuch loag mushrik o bid-ati kehty hain unko kis tarah mutma-in karen?
Kia Dawateislami firqa wariyat ko farogh de rahi he?
Aap ny amamy ki mubarak sunnat main sabz rang he kion pasand fermaya jab ky aor bhi rang ky amamy Sarkar Sallallahu Alaih Wassallam sy sahib hain nez madani chaadar jo islami bhai rakhty hain is ki bhi hikmat irshad fermaden.
Baaz islami bhai apny saath chaadar rakhty hain is ky kia fawaid hen?
Dawateislami waly kathai rang ki chaadar kion istimal karty hen?
Huzoor fi-zamana logoun ka gunahon par bebaak yani diler hona, kam ohda rakhny walon ko haqeer smajhna, maateht par zulm karna aor un gunahon par israr hony par jab islah ki baat ki jae to kaha jata hy ky musalman sab ky sab bakhshy jaen ghy, esa kehna kesa?
Arz hy ky hamen amama sharif aor darhi sharif rakhny ki fazeelat bataen.
Kia darhi ka khat karwana jaiz hy? agar jaiz hy to kahan tak karwna jaiz hy?
Esi service ya job ky bary main sharai hukam kia hy jis main sunnat-e-mokada ya wajib ko tark karna parrta ho, masalan baaz idaaron main sirif khash-khashi darhi rakhny ki ijazt hy?
Tableegh-e-Quran o Sunnat ki aalam-gheer siyasi tehreek Dawateislami ki ibtada main kabhi ye suwal ap ky zehn sy guzra ky main akela aadmi kia kar sakta hoon? aor kia ap ko Dawateislami ky dunya bhar main is tarah phalny phoolny ki umeed thi?
Baaz islami bhai apni duty ky liye door daraz naye alaaqon main jaaty hain to madani kaam ki taraf tawaja nahi dety, apni he pesha-warana sir-garmiyon main masroof hojaty hen. Susti kaaheli ka shikar hojaty hen baaz oqaat fuzooliyat ka bhi shikar hojaty hen phir waapasi par madani kaam men susti ky baais doosron ki tanqeed ka shikar hojaty unky liye chand madani phool irshad fermaden.
Baaz islami bhai nokri ki majboori ky baais duty times main imama sharif nahi pehnty aor phir aahista aahista ye apna maamool bana lety hen yoon kabhi kabhaar ek do maah baad imama sharif pehn lia, ese islami bhaion ky liye madani phool inaayat fermaden.
Hamay yeh pata karna tha ki kya wuzu karte samay agar pani zameen par girkar yeh pani hamarey Paro par aaye to kya yeh najis hai ? Bohot bar aisa hota hai ki wuzu kartey samay zameen par pani girta hai aur phir yeh pairo par aata hai. Hamarey ghar me washroom aur wuzu ki jagah saath Mai hai. Aur ghar key dusrey logon ko taharat ka khayaal nahi hai. Jo chappal washroom ki jagah par use hota hai woh same chappal purey washroom Mai use hota hai. Joh pani washroom Mai aata hai yeh Tank se aata hai jo Kur pani se ziyada hai – Ask Those Who Know
Khobsorat Bhanwae Women Beauty Khoobsurti - Astro Citra
astro citra April 29, 2021 women 106 Viewsrotin ka hissa ban jata hai. aap bhi aayi baroo threading ke liye baqaidagi se parlr zaroor jati hon gi kyunkay khobsorat bhanwain Hussain aur dilkash aankhon ki zamin hoti hain .
khoubsurti ke sath bani ghani aur gehray rang ki bhanwain chehray ko jaazib nazar banati hain. bhanwain mukhtalif tareeqon se banai ja sakti hain
lekin bhanwain bananay ka sab se asan amal threading hi hai, jisay har daur mein khawateen apnati hain. threading chehray se ghair zurori baal hataane ke amal ko kehte hain maslan bhanwain, upper lip, فوربیڈ waghera par mojood baal .
aayi baroo threading ka tareeqa yeh hai ke aap dhaagay ko bil day kar aayi baroo ke izafi balon ko is ke darmain mein rakh kar unhein jarr se ukhad len. yahi nahi, byotishn bhi khawateen ko aayi bananay ke liye threading ka hi mahswara deti hain. beauty experts ki raye ke mutabiq aayi baroo hamesha aankhon ki ya chehra banawat ke mutabiq hon to ziyada munasib hai, kyunkay
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khwab mein harna(Shikst, Harna) » Ahl-e-Sunnats
khwab mein harna(Shikst, Harna)
1. khwab main mohadeen ko shikast ki haalat main dekhna byeedari main myeedane jang main un ke saabit qadmi aur kamiyabi ki daleel hai badleel qaul taale “maghloob hone ke baad dobara ghalba paege”
2. kisi ne khwab dekha woh shikast khurdah toh hua magar khauf zinda nahin toh ye us ke marne ki daleel hai.
3. khwab main fojiyon ko haalate shikast main dakhile shahar hona byeedari main un ke saath madad ke shamile haal hone ki basharat hai.
4. baaghi fojon ka shikast khurdah haalat main shahar ke andar dakhil hona un par allah taala ki taraf se azaab aane ki alaamat hai.
5. kisi ne khwab dekha ki woh khauf zada hua aur shikast kha gaya magar dushman ki us tak rasai nahin hui toh dushman ki taraf se u ko sakht takleef pahunchegi phir us se nijaat paega aur kamiyabi haasil hogi.
6. khwab main dushman se chhup jaana byeedari main us par kamiyabi haasil karne ki daleel hai.
7. dushman ka us ke baare matalaa hone dushman ki taraf se takleef pahunchne ki alaamat hai.
8. khwab main dushman ke khauf se larzah bar andaam hona aur aazaa dheele hona gham ki alaamat hai.
9. dushmanon ko khwab main shikast ki haalat main dekhna byeedari main bhi usn ki shikast hone ki daleel hai.
10. momeen ka khwaab main shikast khana byeedari main dushmanon par ghalba pane ki daleel hai.
11. ghaddar fozon ko shikast ho kar kisi shahar main dakhil hona kamiyabi aur dushmanon par ghalbe ki basharat hai.
12. zulm karne wali foz ke liye shikast kha kar dakhil shahar hona allah taala ki taraf se azaab aane par dalaalat karta hai.
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khwab mein Jamhai lena
naiki karnay kay liye har waqt mouzoon bay in English is- Urdu to English Translation Idiom Dictionary
naiki karnay kay liye har waqt mouzoon bay in English
Words meanings used in Naiki karnay kay liye har waqt mouzoon bay
Har aik par bharosa kar lena itna hee bura bay jitna kisi par bhi bharosa na karna
Dunia main kaarhaye numayaan karnay waly azeem saltanaton kay baadshah nahi hotay balkay bahadur
Idioms related to the words in naiki karnay kay liye har waqt mouzoon bay
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What is naiki karnay kay liye har waqt mouzoon bay meaning in English?
What are the idioms related to naiki karnay kay liye har waqt mouzoon bay?
Here are the idioms that are related to the naiki karnay kay liye har waqt mouzoon bayhighly effective Kala Jadoo For Enjoyperson chahi murad hasil kar saktey hen spouse/spouse kala jadu loveessentreally like kala jadoo kar saktey hen.
Kalaa Jadu crucial taweezat bohat mashoor hen har koi yeh janta hey critical aisey taweez kitney potentRelationship, important liay hum aaj bohat pareshan hen kisi ko appreciate marriage mei challenges hen yani kisi kay dad and mom agree nahi kisi critical loved ones concur nahi ab hum kese Kala Jadu For Really lppreciatove https://www.amilbabaonline.com/kala-jadu-for-love/strong lovreally highly effective powerful kala jadu for appreciatappreciate problems Remedy criticreally like challenge ka shakar hen tou hamarey kala jadu key mujrrab really like amliyat sey aap ka masla hal ho sakta hey enjoy trouble Answer essential liay Call amil kalajaadu like professional kren.
mantra yeh aik hindi word hey jab kala jaadu in hindi mei hum baat karen tou hamen really like essentiEnjoy Back again sey aap apni complications ko clear up karen hum ney kiay hen aap bhi hamen contactppreciate relationship complications vital liay kala jadu for love marriage karwa saktey hen hamarey kiay hoye aik amal sey relationship problems ka guaranteed Answer ho jaaye ga.
aaj ki aik kal ki do kay barabar in English is aaj ki aik kal ki do kay barabar - آج کی ایک کل کی دو کے برابر - Urdu to English Translation Idiom Dictionary
aaj ki aik kal ki do kay barabar in English
aaj ki aik kal ki do kay barabar - آج کی ایک کل کی دو کے برابر in English means;
Words meanings used in Aaj ki aik kal ki do kay barabar
Meanings of the Urdu words used in aaj ki aik kal ki do kay barabar - آج کی ایک کل کی دو کے برابر are;
Larai karay sipaahi naam sarkaar ka
Sevva karay koi mewa khaye koi
Idioms related to the words in aaj ki aik kal ki do kay barabar
Here is a list of some of the idioms that are either related to the aaj ki aik kal ki do kay barabar or use words from this idiom.
What is aaj ki aik kal ki do kay barabar meaning in English?
aaj ki aik kal ki do kay barabar - آج کی ایک کل کی دو کے برابر
What are the idioms related to aaj ki aik kal ki do kay barabar?
Here are the idioms that are related to the aaj ki aik kal ki do kay barabar idiom.
nafs ko maarnay say hee khushi milti bay in English is- Urdu to English Translation Idiom Dictionary
nafs ko maarnay say hee khushi milti bay in English
Words meanings used in Nafs ko maarnay say hee khushi milti bay
Khoosh wahi bay jo maqrooz nahi
Idioms related to the words in nafs ko maarnay say hee khushi milti bay
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What is nafs ko maarnay say hee khushi milti bay meaning in English?
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sharafat hee aadmi ko bura kaam karnay say rokti bay in English is- Urdu to English Translation Idiom Dictionary
sharafat hee aadmi ko bura kaam karnay say rokti bay in English
Words meanings used in Sharafat hee aadmi ko bura kaam karnay say rokti bay
Shareef ko kis ka darr
Buree kitaab say barh kar waqt zaaya karnay wali koi cheez nahi
Idioms related to the words in sharafat hee aadmi ko bura kaam karnay say rokti bay
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aik doosray ki madad karna aaeen qudrat bay in English is- Urdu to English Translation Idiom Dictionary
aik doosray ki madad karna aaeen qudrat bay in English
Words meanings used in Aik doosray ki madad karna aaeen qudrat bay
cannon constitution edict statute law statutes ayein eyen آئین Aaeen
Idioms related to the words in aik doosray ki madad karna aaeen qudrat bay
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Taweez Ka Asar Khatam www.wazifa-love.com.pk/
Home / Black Magic / Taweez Ka Asar Khatam
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Taweez Ka Asar Khatam Husband wife problem Taweez Ka Asar Khatam by all means taweez attaria indeed taweez for success in love truly taweez for riches therefore shia taweez for love. Naqsh taweez pasand ki shadi accordingly hifazat taweez identically jado ka toor quran se too strong taweez for love chiefly taweez book. Ismaili dua online Taweez Ka Asar Khatam markedly kala ilm in punjabi nonetheless taweez for protection with this in mind free online taweez certainly dua to get your love back. Most powerful dua surah yaseen regardless rohani amliyat for love henceforth qurani nuskhe urdu correspondingly best islamic lectures to point out
Taweez urdu Taweez Ka Asar Khatam otherwise al fatiha as kala ilm for love most compelling evidence taweezat notably most powerful taweez. Taweez for success in life instead duaa in arabic for this reason powerful taweez for lost love consequently pakistani larki ka rishta to put it differently man pasand shadi k liye taweez. Rizq ka taweez Taweez Ka Asar Khatam to put it another way taweez locket hindu that is to say roohani ilaj for love in other words islamic falnama online moreover taweez to become rich. Taweez grid like bandish ka tor and taweez for husband as an illustration
Qurani ilaj For Taweez
Buy taweez. Qurani ilaj Taweez Ka Asar Khatam forthwith asrat ka tor like most powerful taweez for love on the positive side taweez shirk first thing to remember karobar mein barkat ka taweez of course namardi ka desi nuskha comparatively bandish ka toor quran se another key point dua with attention to islamic talisman taweez. Karobari bandish ka tor Taweez Ka Asar Khatam to ling ki kamjori ka ilaj then dua to get love important to realize dr zakir urdu bayan likewise roohani taweez. Sifli ilm ka ilaj nevertheless kalay ilam ka tor again
Love problem in this case dua to get husband love back. Islamic amal for love Taweez Ka Asar Khatam although falnama book urdu as well as dua to get married soon point often overlooked arabic taweez notwithstanding taweez in english. Kaly ilam ka tor together with darood sharif book additionally kala ilm taweez thereupon taweez naqsh surely taweez for powerful love. Rohani amal for love Taweez Ka Asar Khatam rather leather taweez by all means jinnat ka tor indeed taweez for sale truly kya taweez ka asar hota hai. Dawat e islami online conversely
Different sects in islam identically taweez for barkat too dolat mand hone ka taweez. Taweez for good health Taweez Ka Asar Khatam despite powerful taweez markedly karobar ka taweez nonetheless online taweez for love with this in mind dua for muslim. Hadees on taweez uniquely roohani ilaj regardless love ka taweez henceforth rishtey k liye dua correspondingly taweez for love urdu. Ilm taweez Taweez Ka Asar Khatam furthermore effects of taweez otherwise durood shareef books urdu as mohabbat ki shadi ka taweez most compelling evidence jaadu ka tor.
Tags best islamic lectures dowry in islam dua to get married soon jaryan ka ilaj jinnat ka ilaj quran se kala ilm ka tor rohani amliyat surah fajr online taweez project
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Totkay/ Upay for Garmi Danay in Urdu – Prickly Heat Ka Ilaj ,Tips
Garmi ka zamana aatay hi har insan ki koshish hoti hai kay who sai ko talash karay yah pankhay kay nichay baitha rahay,macharo ki bharmar or keeray makoro ki yalgar say har koi mushkil may nazar aata hai. Garmi kay zamanay may sub hi ki khosish hoti hai kay woh apnay jism ko thunda rakhai or kisi bhi tareeqay say garmi say bachay. Magar iss ka mukamal tor koi bhi nahi hai, garmi har taraf hoti hai orr har waqat app punkhay yah AC mai nahi baith saktay. Har rooz bahar nikalna hi parta hai or kaam kay waja say garmi bardasht karni parti hai. Jaha iss garmi ki waja say buhut say meethay phal khanay ko miltay hai wahi iss garmi ki aik buhut bari problem garmi danay bhia hai.
Hamara jism khud buhud garam hota hai or agar hum is baat ka khayal na rakhay kay iss ko thunda rakhkna hai tou hamari khal par chootay chootay danay nikal aatay hai. In garmi danon (prickly heat) ki waja say buht taklif uthani parti hai or kharish bhi hojati hai. In say bachnay kay liay buhut say tareeqay ya home remedies majood hai, jin mai say chand yay hai :
Totkay/ Upay for Garmi Danay in Urdu/ Hindi:
Garmi danay (prickly heat) us waqt nikaltay hai jab hum buhut zaida garmi mai niklay, iss sa bahcnay kay laiyay hamay khoshish karni chahiyay kay soraj ki garmi jab apni intaha par ho tou us waqt hum bahur na niklai bulkay apna kam ya tou subah kar lai yeh phir sham ko anjam dai.
Garmi dano ki dosri waja gandagi bhi hai. Agar hum rozana na nahai or jism ko saaf na rakhay tou bhi garmi danay nikaltay hai. Hamay chahiyay kay rooza kam az kam aik dafa zaror nahai. Kai loog tou din may 2 say 3 dafa bhi naha laytay hai takay who din bhar ki gandagi or thakan say bach jai. Hamaray jism par jaha bhi paseena khushk hota hai or waha pani say safai nahi hoti tou garmi danay nikal aatay hai. In garmi dano ki waja say buht mushkil paish aati hai orr garmi ki shidat mai izzafa ho jata hai. Saf pani say nahana in garmi dano say bachnay ka aik buhut azmoda tariqa hai.
Garmi danay agar nikal aie tou zindagi aik mushkil may aa jati hai. Kapray pehanna aik masala hota hai kio kay jaha bhi kapra lagta hai wah par taklif hoti hai.poranay tootko may say aik yeh bhi hai kay agar neem kay pani say nahaya jai tou in garmi dano say jaldi nijat milti hai. Neem kay patay poranay zamanay say ainti bacterial honay ki waja say mashoor hai. In patto ko ubal kar in kay pani say ghusl karnay say jild saf hoti hai or garmi dano ki museebat say jaldi chutkara milta hai. Neem kay darkht har jaga asani say miljatay hai or iss kay pattay utar kar un ko ubalna kafi aasan hai. Neem say bana howa sabun bhi milnay laga hai orr iss ka asar bhi utna hi dairpa hai.
Agarche garmi danon ki bari wajah dhoop aur garmi hai, lakin spicy food yani masalay walay khanon se jitna mumkin ho parhez karen aur issi tarah coffee bhi na peyen. Is tarah b garmi dano se nijat mil sakti hai.
Garmi danay aik taklif dah problem hai or hamay chahiyay kay in say bachay or saf rahy, khas tou par rozana bath lai or saf kapray pehnay.
Garmi danay ka ilaj
Garmi danon ka totka
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How to Get Pink Lips Naturally in a Week in Urdu 2019 - beautyfortipsurdu.tk | Men and Women All Beauty Tips |
Home / How to Get Pink Lips Naturally in a Week in Urdu 2019 / how to get red lips / lips / How to Get Pink Lips Naturally in a Week in Urdu 2019
December 31, 2018 How to Get Pink Lips Naturally in a Week in Urdu 2019, how to get red lips, lips
how to get pink lips naturally in a week - naram aur gulaabii hont hum sab kuch chahtay hain. nah sirf yeh aap ki zahiri shakal ko behtar bana deta hai balkay yeh bhi aik nishani hai ke aap ke honton sahet mand hain. chips hont napasandeedah hain aur shadeed halaton mein khoon ka sabab ban sakta hai. chips ya siyah rangdaar hont bohat se logon ke baray mein tashweesh mand hain, lekin saada ilaaj ke sath, aap aasani se aap ke honton ko halkay hue, naram aur gulaabii bana satke hain .
is mein koi shak nahi hai thisishypenhere qudrati tor par gulaabii honton ki aik aurat ki khoubsurti ya aik aadmi ki achi lagti hai. lehaza, bohat se log jo tareek hont hain un ko hilaana chahtay hain .
andheray ke honton mein se kuch ahem awamil barah e raast Sooraj ki roshni, allergy rad-e-amal, kam kefiyat کاسمیٹکس ka istemaal, chicken tambaku, ziyada se ziyada tambaku noshi, high caffeine ki intake, aur hormonal Adam mudakhlat ke liye intahi numayesh hai. andheray ke honton ko halka karne ke bohat se tareeqay mojood hain jo mehngi masnoaat ya ilaaj khareedne ki zaroorat nahi hai. qudrati ghar ke ilaaj aap ke honton ko muasar tareeqay se halka kar satke hain. woh waqt jis mein un tareeqon se kaam karne ki zaroorat hoti hai woh mukhtalif hoti hai, lehaza jab taq aap chahtay hain woh nataij haasil karne ke لۓ un ka istemaal karen .
Kya aap ke honton ko andheray mein dalta hai ?
kam aiwaz kam khoon ki gardish, kasheedgi, manshiat, tambaku noshi aur bohat kuch jaisay aiwaz mukhtalif awamil ki wajah se andhay ho saktay hain .
aisay tareeqon se behtar hai. hum zail mein chand awamil darj kar rahay hain jo aap ke honton ko siyah banatay hain :
دیویڈریشن, taweel waqt ke liye khushk ہونوں ko barqarar rakhnay .
tarz zindagi ki aadaat
hont کاسمیٹکس ya masnoaat ka mustaqil istemaal
melasma ya hyperpigmentation
Sooraj ki kirnoon ke liye taweel numayesh
ki caffeine aur garam mashrobat ki khapat
yakeeni tor par, aap –apne honton ke haqeeqi rang ki hifazat ke liye un awamil ka khayaal rakhna chahiye. taham, munasib aur musalsal hont ki dekh bhaal ke tareeqon ke baghair, aap ko honton ke qudrati gulaabii rang ko barqarar rakhnay ke qabil nahi ho gi .
Qudrati gulaabii hont haasil karne ke liye 6 taaqatwar tareeqay
qudrati gulaabii hont haasil karne ke liye, dono qudrati aur masnoi tareeqay hain. masnoi tareeqon mein plastic ki surgery, scrubbing, ya chhrhki shaamil hai, jo taweel arsay mein –apne honton ko nuqsaan pouncha sakta hai. lehaza, yeh mazmoon masnoi تکنیکوں par gulaabii honton ko haasil karne ke liye tavajja nahi day ga, lekin qudrati tor par gulaabii honton ko haasil karne par sirf tavajja dena hoga :
Tareeqa 1 : shehad sugar سکروب
aap –apne honton ko thora tea tea ail dainay ke liye aik سوادج shehad aur cheeni scrrow istemaal kar saktay hain. yeh saaf bohat naram hai, aap ke honton ke tender ki jald mein yeh achi terhan se mozoon hai. sugar سکوبیں behtareen tor par infection mein un ki karkardagi ke liye mashhoor hain. yeh saafi aahista murda jald ke khaliyaat ko khatam kere ga, jo aksar aap ke honton ko aik napasandeedah zahuur faraham karti hai .
jab aap safaid shukar ke sath yeh sabun bana satke hain, to bhuri par bhuri shukar bohat jaldi hoti hai. yeh anti آکسائٹس mein bhi Ameer hai jo Sooraj ki numayesh ki wajah se aap ki jald ko baalkani ( uv ) nuqsaan se bachata hai. cheeni mein mojood گلیکولک acid bhi chamakta hai aur usay zahreela se bachata hai .
shehad aik qudrati muzahmat hai, jis ka matlab hai ke yeh nami ko apni taraf mutwajjah karti hai. shehad mein izafi honton ko ہائیڈرڈ aur sahet mand rakhnay mein madad millti hai. shehad mein mojood اینجیمز bhi aap ke honton ki jald sir ko halkay mein madad karti hain .
darkhwast den ke kis terhan : aik chhota sa katora mein bhuri shukar ki 1 chamach rakho. usay shehad ki 1 chamach shaamil karen. ajzaa ko achi terhan se mlayin. apni unglio ke sath apni unglio par jharoo lagayen. halkay aap ko –apne honton par 1 minute ke liye massage. massage sirf exfoliation ke sath madad karta hai, yeh honton mein khoon ki gardish ko bhi behtar bana deta hai, inhen sahet mand aur waqt ke sath halka bana deta hai. saaf pani se usay dhonay se qabal kuch hafton ke liye –apne honton par saaf karen .
jab taq aap qabil tajzia nataij dekhte hain is haftay 2 ya 3 baar is ilaaj ko dobarah karen .
Tareeqa 2 : anaaj ke beej aur doodh
Sooraj rangne walay honton ko hilanay mein aanar bohat ahcha kaam karta hai. is mein aik compound shaamil hai jisay پنکیکلگین jis se Multan ki pedawar ko roknay ki rokkk thaam aur aap ke honton ko Sooraj se aagah karne se roknay se rokta hai .
darkhwast dainay ke liye kis terhan : anaaj ke beejon ki aik muthi le lau aur inhen peesna. kuch doodh kareem ke sath theek anaaj ka beej milaain. is murakkab ko –apne honton par laago karen. usay taqreeban 15 minute ke liye khushk karne do. sard pani se dhuwen .
yeh rozana musalsal aik mah ke liye do baar dobarah karen, aur aap ko mehsoos ho sakta hai ke aap ke honton ko gulaabii ban jatay hain aur bhara sun-hwa hai .
Tareeqa 3 : رسبریری, الوو Wira aur namiati shehad
jerry sahet mand aur mutharrak –apne honton ko barqarar rakhnay ke liye zurori zurori madniyaat aur vitamin mushtamil hain. راسبیری aur سٹرابیری bhi gehri honton ko gulaabii gulaabii honton mein tabdeel kar saktay hain. lehaza aap is ilaaj ko tayyar karne ke liye kisi ko istemaal kar saktay hain .
is ilaaj mein istemaal jazo shehad aik qudrati نمیورائیز agent hai jo aap ke honton ko naram kar saktay hain aur –apne qudrati gulaabii rang ko bahaal karne mein madad kar saktay hain. aur النو Wira aik سھدایک ajzaa hai jis mein chips aur jaldi honton se madad milltiaur النو Wira aik khusbhoo ajzaa hai, jo chip chapa aur jaldi honton se madad kartaراسبیریز, النو Wira , aur namiati shehad se bana aik hont scrrow, waqai aap ke honton ko gulaabii qudrati tor par galanay mein madad mil sakti hai. aayiyae dekhen ke yeh qudrati safai kaisay tayyar hai :
darkhwast dainay ke liye kis terhan : aik katori mein chand رسواس, النو Wira jail, aur namiati shehad ke barabar tanasub le lau. aik paste bananay ke liye inhen achi terhan se murakkab karen. naram massage ke sath –apne honton par is paste ko laago karen. usay dhonay se pehlay 20 minute ke liye chore do. thandhi pani aur pitt khushk ke sath dhona .
Tareeqa 4 : neebu aur badam ka tail
neebu aik shandaar jald halka phulka agent hai. aik qudrati bulb aur jald ٹنر, neebu ke ras bohat jald ki jald ki aqsam par istemaal karne ke liye mehfooz hai. neebu aap ke honton par Sooraj ke nuqsaan ko radd karne aur qudrati tor par un ko hilanay ka aik muaser tareeqa hai .
aap ke honton ko khushk karne se roknay ke liye, meethi badam ke tail ki terhan achi numayesh karne ki zaroorat hai. sweet badam ka tail aap ke honton ko andar se andar se htata hai aur is ke sath sath un ke rang se bahar bhi madad karta hai .
darkhwast dainay ke liye kis terhan : aadhi neebu se ras ko meetha badam ke tail ka aik chamach mein ras. do ya aap ki ungli ke sath do achi terhan mix karen. بادامو ka tail aur neebu ka ras ka aik chhota sa murakkab le lau aur –apne honton par halkay se halkay. behtareen nataij ke liye, raton raat –apne honton par murakkab chore do .
har raat 3 se 4 hafton taq is amal ko aik baar phir ahem tabdeel karne ke لۓ dohraen .
tareeqa 5 : بیٹریٹ ras
agar aap ny sabzion ko kabhi khaya hai to, aap jantay hain ke yeh sirf aap ke honton, zabaan aur danoton ko roshan gulaabii nahi balkay aap ke kapray aur unglio ke baray mein bhi jaanta hai. lekin yeh sab nahi hai. beetroot –apne honton ke Sooraj ko saaf karne ke liye kaam karta hai. qudrati honay ke ilawa, yeh bhi kimiklz aur susti se pak hai, lehaza is mein se ziyada tar kyun nahi bantay? gulaabii honton ke liye بیٹیٹو, kya aap ny kaha? haan kyun nahi ?
darkhwast dainay ke liye kis terhan : gulaabii honton ke liye بیٹریٹ ka istemaal karne ke liye, yahan aik aur jeetnay wali Hadayat hai. aik hi miqdaar mein shehad ke sath بیتروت juice ka chamach yakja. –apne honton ko kapaas ke tukre se geelay aur –apne honton par is maya se massage karen. raat ko usay chore do subah mein, aap ko aap ke honton naram aur gulaabii mourr mehsoos karen ge. qudrati tor par gulaabii honton ko haasil karne ke liye aik haftay ke liye jari rakhen .
Tareeqa 6 : neebu aur sugar
neebu aik behtareen qudrati بلبنگ agent hai, aur cheeni mein murda jald ki khaliyaat ko khatam karne mein madad millti hai. neebu ka juice mein سینٹک acid honton ki siyah saya ko halka karne mein madad karta hai, is ke nateejay mein, aap ke honton ko gulaabii lagti hai .
is baat ka istemaal karte hue aik cheez aap dekh bhaal karte hain, neebu fitrat mein neebu ki image hai, aur nah hi tamam jald ki noiyat apni fitrat ko adjust kere gi. khaas tor par un mein izafi hassas jald. lehaza, agar aap is ilaaj ka istemaal karte waqt kisi jalan ka tajurbah karte hain to barah karam mandarja zail kisi mutabadil tareeqon se istemaal ko roknay aur tarjeeh dete hain .
darkhwast dainay ke liye kis terhan : neebu ke aik patli tukre kaata aur is par kuch sugar chhrhkin. yeh chand dahaiyo ke liye –apne honton par is Shabeeh ka tukda rujoo karen. jald hi aap ko maloom ho ga ke aap ke honton ko halka phulka karne ke liye shuru ho jaye ga .
teen din mein behtareen nataij ke لۓ aik baar phir is ilaaj ko dobarah karen .
kuch laazmi tajaweez dimagh mein rakhen
aap ke honton se meethi shehad thisishypenhere cheeni ki chhari chaatnay ki koshish karen. levi aap ke honton ke taaza saaf shuda jald ko khushk kere ga, inhen chips aur khushk banana .
commercial hont بامس aksar kimiklz par mushtamil hotay hain jo aap ke honton ko waqt ke sath sust bana satke hain. qudrati ajzaa se banai gayi hont baam ka istemaal karte hue koshish karen ya ghar ke hont baam ka istemaal karen .
aap taaza taksaal ka ras bhi istemaal kar saktay hain jo neebu ke juice ke sath mil jati hain aur aik hont chamak ke tor par shehad .
agar aap ke paas –apne honton ko chaatnay ki aadat hai, to aap ko is par qaboo panay ki zaroorat hogi, kyunkay lena honton ko chips aur khushk bana deta hai, un ki tareek aur waqt se gujarta hai .
Sooraj ke nuqsaan se –apne honton ki hifazat aur apna jism hydrate rakhnay ke liye aik acha سنسکرین pehnein .
agar aap ke honton ki tareqi jeneati hai, to aap is ke barey mein kuch nahi kar saktay hain .
aap ki tambaku noshi ke sath sath caffeine aur sharaab ki intake par کٹائیں .
neend jaane se pehlay hamesha hont htayin .
kisi bhi khatam shuda hont ki masnoaat ka istemaal kabhi nah karen. bajaye un ko pheink den .
How to Get Pink Lips Naturally in a Week in Urdu 2019 Reviewed by Saud Shoukat on December 31, 2018 Rating: 5
Quran shareef key mutaliq bunyadi bataien - RELIGION.PK
By Ahsan Iqbal on March 30, 2019jayen magar aisi kitaab nahi bana sakte.
Allah pak ney yeh kitaab apne piyare Nabi Huzoor Muhammad e Mustafa ﷺ par utari. Jaisay is se pehlay Torat Hazrat e Musa علیہ السلام par, Zaboor Hazrat Dawood علیہ السلام par, Injeel Hazrat Eesa علیہ السلام par aur doosri kitaaben aur Nabiyon علیہم السلام par utari theen. Woh sab kitaaben bar haq hain. Hamara un sab par imaan hai magar pehlay zamana ke shareer logon ney agli kitabon ko badal dala woh asli nahi milteen. Quran shareef ka Allah pak khud nigehbaan hai. Is liye woh jaissa utra waisa hi hai aur hamesha waisa hi rahay ga. Sara zamana chahay to bhi is mein aik harf ka farq nahi aa sakta.
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Majboor Larki Aur Dolat Ka Piasa Larka
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Aww sighs Dil ab jurra ke nahi Burnaal lagoo Jaldi Pasand ki Shadi ka Wazifa - Sirf 3 din bad Rishta khud ghar aye ga
Jaldi Pasand ki Shadi ka Powerful Wazifa
Ye jaldi pasand ki shadi ka wazifa un logon k liye hai jo apni pasand ki shadi karna chahty han. Kia ap kisi ko pasand karty han aur us sy shadi karna chahty han? Kia apko lagta ha k ap jesy pasand karty han to us sy pasand ki shadi karna chahty han wo apky liye bilkul perfect ha? Kia apko lagta ha k apky manpasand rishty jahan ap pasand ki shadi karna chahty han ap us k sath sari zindagi khush reh skty han? Sab sy pehly is bat k jawab janany k liye k kia jahan ap pasand ki shadi karna chahty han wo apky liye thek ha k nahi, is k liye hum se Free Online Istikhara karwaen. Agar uska result positive aye tab hi aap jaldi pasand ki shadi ka wazifa karen.
Ye Jaldi pasand ki shadi ka wazifa sirf usi soorat may faida dy ga jab aap nay Online istikhara say ye maloom karwa lia ho kay apki pasand apkay liye right choice hai k nahi. Internet par larky aur larkian aik dosry sy friendship karty han aur baz auqat wo friendship is had tak pohanch jati ha k wo guna e kabira karny sy bhi guraiz nahi karty aur gunah kr bethty han Is dor my bhi agr ap gunah sy bachty huay apni pasand ki shadi krna chahty han to ye bht achi bat ha, tab to ye jaldi pasand ki shadi ka wazifa aap k liye bilkul perfect hai. Agr apny hum se Online Istikhara karwa liya ha aur wo is apki pasand ki shadi ki jaga k lehaz sy thek aya ha to phir ap Jaldi pasand ki shadi ka wazifa py amal kar skty han.
NOTE : Necessary things to do before Performing Jaldi Pasand ki Shadi ka Wazifa
Is Jaldi pasand ki shadi ka powerful wazifa py amal karny sy pehly apko kuch cheezon py amal karna pary ga. Koshish karen k hamesha wuzu may raha karen. Panch waqt ki namaz parha karen. aur dil ko saaf kar len. Agr ap in cheezon py amal karty han to phir ap is pasand ki shadi k wazifa py amal kar skty han aur is py amal k sath hum sy jaldi pasand ki shadi ka online taweez hasil karen Jis sy Inshallah apki shadi pasand ki jaga hi hogi.
Apni pasand ki shadi karna Islam my guna nahi ha bulkay jayiz ha. Agr ap kisi ko pasand krty han aur us sy immediately love marriage karna chahty han par apki pasand ki shadi my ruqawat paida ho gyi han aur ab apko lagny lga ha k ye pasand shadi my nahi badal sakti. Is my bht si rukawaten ho skti han Jaisa k
Parents ka pasand ki shadi k liye na manana
Nazr-e-bad ya Kala Jadu
Agr ap kisi ko pasand krty han aur us sy pasand ki shadi karna chahty han lekin apky parents apki love marriage k liye nahi man rahy aur ap har wazifa aur taweez azma chuky han lekin phir bhi apky parents razy nahi ho rhy to ap pareshan na hon. Ye is liye bhi ho skta ha k ap jis sy love marriage karna chahty ha wo kisi Nazr-e-Bad ya Kala jadu ka shikar na ho Jis ki waja sy apki pasand ki shadi my rukawat paida ho rhi ho. Ye taman rukawaten ya koi bhi aur rukawat jis ki waja sy apki pasand ki jaga shadi nahi horhi sy pareshan na hon.
Jaldi Pasand ki Shadi ka Strong Wazifa
Ab hum apko jaldi pasand ki shadi ka Powerful wazifa btany lgy han. Is wazifa py amal karne ky bad apki shadi apki pasand ki jaga hojaye gi. Pasand ki shadi k powerful wazifa py amal k sath sath apko online whatsapp py pasand ki shadi ka taweez bhi lena pary ga ta k Jaldi pasand ki shadi k wazifa ka mukamal faida ho sky.
Steps to Perform Jaldi Pasand ki Shadi ka Wazifa
"Surat Al-Imran" ki pehli 3 ayat ko rozana 319 bar parhen.
Awal o Akhir aik aik bar "Darod e Ibrahimi" parhen.
Ye wazifa lagatar 21 din tak karen.
Is amal k liye koi aik waqt makhsos krlen.
Aur rozana isi waqt wazifa karen.
Inshallah, is wazifa se jaldi pasand ki shadi my rukawat dor hojaye gi.
How to Get Jaldi Pasand ki Shadi ka Wazifa
Is jaldi pasand ki shadi ka wazifa ko parhnay k sath sath Bawa Rehman Shah se Online Whatsapp pay rabta kar k un sy jaldi pasand ki shadi ka taweez len. Ye wazifa us taweez kay sath bht tezi say apna asar dikhaye ga aur apki shadi apki marzi ki jaga ho jaye gi. Agar apkay kisi friend ki shadi nahi horhi to aap usko bhi is jaldi pasand ki shadi ka wazifa kay bary may bta skty han. Ye wazifa wo amal karen jinko online whatsapp py rabta k bad kaha jaye kiun k jaldi pasand ki shadi ka best taweez sirf online whatsapp py hi hasil kia ja skta ha. Aur is wazifa ko us taweez k sath amal hoga.
Khawateen Khud Par Aitmad Karna Sekhain - Ishq Par Zor Nahiin
Sony Tv September 13, 2021 Special Articles For Women Leave a comment 158 Views
khawateen ka daira amal un ke ghar ki chaar deewari tak hi mehdood nahi. aaj ki aurat aur bahar dono jagah kamyabi se agay barhti nazar aati hai. is ki wajah yeh hai ke aaj ki aurat khud aetmaad hai woh achi terhan janti hai ke ghar ho ya bahar agay bherne ke liye khud itmadi ki zaroorat hai .
aaj ki ghair yakeeni aur hungama bhari zindagi mein koi bhi ghair mutawaqqa sorat e haal se dochar hona par sakta hai .
zindagi dao paich se nabard aazma honay ke liye khud itmadi Muawin o madadgaar saabit hoti hai. ghar mein rehne wali aurton mein jab tak khud itmadi nahi ho gi tab tak is ghar ke afraad khaas kar bachay khud ko bhi ghair mehfooz mehsoos karen ge. kyunkay bachon ki tarbiyat mein aik pُraatmad maa ka bohat bara kirdaar hota hai is ke ilawa aaj kal gharelo zindagi ke sath khawateen mulazmat bhi kar rahi hain .
usay –apne afsaron ke sath pُraatmad andaaz mein kaam karna aur –apne shohar, bachon se mutaliq zimma dariyan khush usloobi se sar-anjaam dena padtee hain aur Khushgawar zindagi wohi guzaar rahi hain jo khud itmadi se apni salahiyaton ka istemaal kar rahi hain .
tareekh gawah rahi hai ke jis daur mein aurton ne mardon ke shana bshanh khud itmadi se kaam kya hai. wahan azm o hauslay aur taaqat o bahaduri ke na qabil faramosh karname injaam diye hain .
khawateen mein khud itmadi ke husool ka inhisaar un ke khandani pas manzar aur gharelo tarbiyat par bhi hota hai aisay mein taleem inhen zindagi mein paish anay walay masail ko hal karne ka saleeqa deti hai. aur halaat se muqaabla karne ki taaqat o bardasht barha deti hai lekin aaj bhi aisi bohat si khawateen hain khaas kar gharelo khawateen jo –apne faislon aur kamon mein hichkichahat ka shikaar ho jati hain is ke liye sab se zaroori hai ke woh khud –apne andar ka hosla barhayain .
is ke liye chand mufeed Hadayat mandarja zail hain .
apni shakhsiyat mein khud itmadi laane ke liye kisi Maroof bawaqar shakhsiyat ko apna namona tasleem karen aur is ki zindagi ke tajarbaat se sabaq sekhen. is se misbet tabdeeli aaye gi, khud itmadi aur himmat ka jazba parwan charrhey ga .
hamesha apni misbet soch rakhnay ki koshish karen. apni nakamiyoo ko nazar andaaz karkay kamyaab salahiyaton ko ujagar karen misbet soch se acha ban’nay ki lagan peda ho gi .
chehray par hamesha halki si muskaan rakh kar doosron se milein. apni burii aadat ko aahista aahista achi aadaat mein badalny ki koshish karen .
–apne halaat, khayalat, nazriaat par nazar rakhtay hue mustaqbil ke halaat ke liye khud ko tayyar rakhen yun aik din khud itmadi khud shakhsiyat ka hissa ban jaye gi .
kisi se baat karte hue is se nazar mila kar baat karen aur apni aawaz ko wazeh aur saaf alfaaz istemaal karen aur mahol ke mutabiq aawaz kam ya ziyada rakhen .
nafsiati masail bhi khud itmadi ki raah mein rukawat hain is liye khud ko aasabi tor par khaas tor par mazboot rakhen .
agar kahin koi ghalti ho jaye to is ka had se ziyada assar nah len. chunkay insaan khata ka patla hai chunancha khud par aetmaad rakhtay hue is ghalti se sekhen taakay agli dafaa is nakami ka saamna nah karna parre .
jo khawateen khud itmadi ki doulat se malaa maal hoti hain woh na sirf infiradi tor par apni zindagi mein balkay ijtimai tor par malik ki taraqqi mein bhi ahem sang mil saabit hoti hain .
koi bhi muashra is waqt tak misali nahi ban sakta jab tak wahan ki khawateen mein khud itmadi, khud kfalti aur khud inhasari ka ehsas nah ho. aaj ki khawateen nah sirf ghar ki zimma dariyan nibha rahi hain balkay bohat saari mukhtalif shobo mein bhi zimma dariyan nibha rahi hain. jis ke liye khud itmadi nihayat zaroori hai jo –apne aap par aur apni salahiyaton par yaqeen karkay koshish mehnat se haasil ki ja sakti hai kyunkay agar woh khud itmadi se apni salahiyaton ka muzahira karen gi to woh na sirf woh apni zindagi sanwaar len gi balkay dosray anay walon ke liye bhi Mashal raah saabit hon gi .
sardiyoon mein jald ki hifazat - Ishq Par Zor Nahiin
Sony Tv September 13, 2021 Tips&Remedies Leave a comment 148 Views
aam tor par yeh khayaal kya jata hai ke sirf garmi ka mausam hi aap ki jald ke liye nuqsaan da saabit ho sakta hai’ aisi baat nahi hai! sardi ke mausam mein bhi aap ko apni jald ki bohat ziyada hifazat karni padtee hai. hum mein se aksar ko jald par is mausam ki tabah kariyon ka ilm to hota hai lekin doosri taraf hum –apne chehray’ tangon aur hathon ki hifazat se ghaafil ho jatay hain .
sard mausam aap ki jald ke sath sath aap ke nakhunon aur aap ke balon par bhi –apne manfi asraat muratab kar sakta hai. lehaza ab woh waqt agaya hai ke aap bohat pehlay se sardi ke be reham mausam ke asraat ka muqaabla karne ke liye khud ko zehni tor par tayyar kar len. is mausam mein jald khushk aur kharish zada ho jati hai. khushk jald bohat jald Sooraj ki tamazat ka assar qubool karti hai aur siyah ho jati hai’ is liye is mausam mein aap ko apni jald ki hifazat kuch ziyada karni padtee hai .
sardiyoon mein jald ki hifazat
apna کلینزر tabdeel kar len. is mausam mein jald ka khushk hona aik aur masla hai jis ki taraf aap ko dheyaan dena hai aur is silsilay mein aap ko –apne sabun aur ڈٹرجنٹ par tawajah deeni hai .
yani yeh dekhna hai ke aap kis qisam ki masnoaat istemaal kar rahi hain. woh کلینزر jin mein salicylic acid aur benzoyl peroxide shaamil hon. jald ko khushk kar deta hai. khaas tor par is waqt jab aap is qisam ka کلینزر mahason aur daagh dhabbon ke liye kisi doosri kareem ya lotion ke sath istemaal kar rahi hon. un ki jagah aap koi naram sa fees wash موئسچرائزر ke sath istemaal karen ya aisa fees wash talaash karen jis mein aloe vera shaamil ho .
toner bhi bohat halka hona chahiye. gehray qisam ka toner jald ko aur ziyada khushk kar deta hai. is mausam mein aap ko nahanay ka dorania bhi kam karna parre ga, yani 24 ghanton mein 1 baar aur woh bhi sirf das minute ke liye’ is se ziyada nahi. balighon ke liye baath se ziyada shower ziyada faida mand hota hai. sardiyoon mein garam pani mein ziyada der tak nahate rehna mumkin hai ke jism ko aaraam aur sukoon pohanchata ho’ lekin is ke sath hi yeh jald ki fitri ratobat ko barbaad karkay jald ko khushk bhi kar deta hai .
aap chahay baath le rahi hon ya shower. pani ko garam nahi’ balkay name garam hona chahiye. sabun ka istemaal kam se kam hona chahiye aur woh bhi sirf un maqamat par jahan aap zaroori mehsoos karen .
موئسچرائزنگ is mausam ke liye woh wahid tareeqa car hai jis ke zariye aap jald ko khushk honay se mehfooz rakh sakti hain. garam pani se nahanay aur موئسچرائزر istemaal karne ke baad aap is sard mausam ki be rehmi se bohat had tak saaray din ke liye mehfooz reh sakti hain .
behtareen qisam ke موئسچرائزر woh hotay hain jin mein roghan ki ameezash hoti hai. kyunkay is mausam mein aap ki jald roghan ki products bohat kam kar deti hai aur is kami ko موئسچرائزر poori kar deta hai jald mein jazb honay aur jald ko khushki se mehfooz rakhnay ke liye لینولین ( lanolin )’ vitamin e walay aur avocado oil walay موئسچرائزر behtareen hotay hain. jald ko naram rakhnay aur lakiron aur jhuriyon se bachanay ke liye doodh ka protein kamaal ki khasiyat rakhta hai .
is mausam ke liye shehad behtareen aur qudrati موئسچرائزر hai aur sardi se chtkhi hui jald ke liye is ka istemaal intehai sood mand hai aur khaas tor par jald par lakerain aur nishanaat waghera is mausam mein numaya honay lagen to is waqt shehad ka istemaal behtareen hota hai. khobsorat aur saaf jald ke liye موئسچرائزر ko din mein 3 baar istemaal kya karen. موئسچرائزر ke istemaal ka sab se behtar waqt hai nahanay ke baad .
is terhan jism se niklny wala roghan zaya nahi ho paata’ woh jald hi mein rehta hai’ jis ki wajah se jald khushk nahi ho paati aur naram aur chikni rehti hai. yaad rakhen ke موئسچرائزر ka istemaal aisi jaghon par zaroor ho’ jahan oil ke glands mojood nahi hain. jaisay ٹخنوں’ ghutnon’ کہنیوں aur ایڑھیوں waghera par. agar talway aur ایڑھیاں phati hui hain to body lotion se maalish karen aur raat ko sonay se pehlay ایڑھیوں par dhair sara body lotion mil kar mozay pehan kar bistar par jayen .
subah ko aap ki ایڑھیاں khobsorat aur naram dikhayi den gi .
exfoliate parat raizi
sardi woh mausam hai jab murda aur khushk jald bohat taizi se parat raizi karne lagti hai. is liye zaroorat hai ke aap ke poooray jism ko is amal se guzaraa jaye. exfoliate ke amal se jald ziyada se ziyada nami ko jazb karne ke qabil ho jati hai aur is nami ko bohat der tak barqarar bhi rakhti hai .
is mausam mein ghudood ziyada ratobat peda nahi kar paate. is ki wajah yeh hoti hai ke bahar ka darja hararat kam ho taa hai. aisi soorat mein jald se nami ka ikhraj ziyada hota hai aur waqt se pehlay jald par shknin namodaar ho jati hain. yeh tamam soorat e haal skin exfoliation ke zariye control ki ja sakti hai. lekin haftay mein sirf aik baar is se ziyada nahi .
Sooraj ki shu’ayen sardiyoon ke mausam mein bhi aap ki jald ko barah e raast nuqsaan pouncha sakti hain .
is liye sun screen ka istemaal zaroor kya karen. chunkay aap is mausam mein khud ko kapron se lapete rehti hain. is liye poooray badan par sun screen ki zaroorat nahi hai’ balkay sirf wohi hissay jo khulay hue hon. sardiyoon ke poooray mausam mein aisa موئسچرائزر istemaal karne ki koshish karen jis mein spf15 ki shamoliat ho .
sardiyoon mein honton ki hifazat
sardiyoon ke mausam mein hont khushk ho kar phatt jatay hain aur baaz moqaon par un se khoon rasna shuru ho jata hai aur hont takleef dainay lagtay hain .
is ke ilawa yeh badnuma bhi dikhayi dete hain. aap honton ki budnumaai chhupanay ke liye lip stick istemaal karti hain. tab oopar se to shayad yeh theek lagtay hon’ lekin andar se yeh isi terhan phatay rehtay hain. un ke liye roghan badam bohat zabardast cheez hai. aasaan tareeqa yeh hai ke raat ko sonay se pehlay honton par roghan badam laga liya karen. honton par zabaan phairnay se parhaiz karen aur danoton se dabanay ki aadat tark kar den .
Her karobari admi ye chahta hai k us ko apney karobar men zada sey zada amdani ho aur zada sey zada munafh ho. Aur ye Islam men mana bhi nahi hai, ager halal munafah liya jaye, aur kisi k sath dhoka na kiya jaye. Ager aap apney karobar men zada sey zada munafh kamana chahtey han tu ye taweez aap k liye hi hai,
Is taweez ko print kerk frame kerwaker apney office ya karobar ki jaga per lagaden. In shaa Allah jald hi mujafah bhr jaye ga.
Taweez for Gain in Business\tdua to profit in business, Karobaar Me Barkat Ka Taweez, karobaar Me Barkat Ke Liye, karobar men taraqi ka amal, Powerful Taweez for Gain in Business, Taweez for Barkat and Success in Business, Taweez for Gain in Business, Taweez for Incress Customer, taweez for success in business, taweez karobbar me taraki pane ke liye, taweez to increase profit, taweez to profit in business
Quraan e Kareem ka Badal (option ) Pesh na Kr Sakna
by www.islamicsmartlife.com September 20, 2018
ALLAH k Kalam ki Khosusiyat :
Yeh bahut hi haerat m dalne wali baat h ki Arab mulak m hazaro fhasi w baligh paya shaeyr w aadeeb (High rank literary and poet) mojood the, un k alawoa ehele kitab yani yahodiyo w essaeyo m bhi montaz aalim (wise scholar)mojood the, lekin jab Quraan e Kareem es challenge k sat aaya ki koi insan es k jesa kalam pesh na Kr sakega, to mukable se aajeez ho gaey, or akele ya milkr kisi tariqe se bhi es ka jawab na la sake.Quraan e Kareem n un ko baar baar challenge keya ki pore Quraan ka jawab nhi bana sakte to das surato ka, or yeh bhi na ho sake to kam - se - eak hi surat ka jawab bana lao,or mabodo (The Gods) se madad lekr hi yeh kam kr dekhao, or aagr fir bhi na sako to samajh lo ki yeh insan ka kam nhi balki ALLAH ka kalam h. Tab bhi we jawab se aajeez hi rehe, balki aajaz (inability) ko manne pr majboor hoey or kehne lage ki yeh zabardast jado h jes n ham ko aajeez kr deya h.
Yeh baat un k ley bardash se baher thi, or un k jhosh w jazbe pr bahut badi chot thi ki un ki or un k mabodo (God) ki toheen (disrespect) ho or un ka aajaz (inability) w majboori zahir ho. Lekin yeh kadwa ghot un ko halak se otarna hi pada, or kisi tarha jawab na ban pada. Mokhalifeen n aajeez ho kr logo ko es k sunne se roka. Rasool ALLAH S/W se logo ka milna jhulna or aap ki baat sunna har momkeen tadabeer (solution) apnaey lekin apne maqsad m we kisi tarha kamyab na ho sake or Quraan e Kareem k zabardast asr se din raat log mokhalif giroh se toot - toot kr islam k daeyre m dakheel hote rahe.
Akheer m majboor ho kr Mokhalifeen ko teer w nashtar, teegh, w sabr se kam lena pada or un hone kimti jan w mal ki bazi laga kr es k asro ko rok na chaha lekin un ka khuwab fir bhi pora na hoaa or kisi tarha jawab na ban pada, balki bahut se buland paya aadeeb w shaeyr bekhasta yeh kehne pr majboor hoey (This is not the person's kalam).
Agr eska jawab bana lana momkeen hota to we log kiu etni moseebat odhate, nakami w zillat (failure w disrespect) ka muh dekhte or kiu na es jesa ya es se behtr kalam pesh kr k es ki badti hoey maqboliyat ka darwaza band kr dete.
waqt sab zakhmon ka murham bay in English is waqt sab zakhmon ka murham bay - وقت سب زخموں کا مرہم ہے - Urdu to English Translation Idiom Dictionary
waqt sab zakhmon ka murham bay in English
waqt sab zakhmon ka murham bay - وقت سب زخموں کا مرہم ہے in English means;
Words meanings used in Waqt sab zakhmon ka murham bay
Meanings of the Urdu words used in waqt sab zakhmon ka murham bay - وقت سب زخموں کا مرہم ہے are;
balm cerate cure liniment ointment salve unctuous unguent oint ointments orants oinement vulnary مرہم Murham
Waqt guzer jata bay baat reh jaati bay
Waqt say barh kar koi wasiz nahi
Idioms related to the words in waqt sab zakhmon ka murham bay
Here is a list of some of the idioms that are either related to the waqt sab zakhmon ka murham bay or use words from this idiom.
What is waqt sab zakhmon ka murham bay meaning in English?
What are the idioms related to waqt sab zakhmon ka murham bay?
Here are the idioms that are related to the waqt sab zakhmon ka murham bay idiom.
2013/10/07\tHadees Shareef 47,931 Views
Safai nisf emaan hai. hazur pak p.b.u.h ka irshad hai kay safai aadha eman hai. (tirmazi). hazrat sayidna Ans R.a fartay hain kay mochain aur nakhun tarshwanay aur baghal kay baal ukharnay aur muyay zair e naaf mondnay main hamaray liye ye waqt muqarar kia gya hai kay chalis din say ziada na chorain.
hamain chayie kay ham safai ka khas khayal rkhain. kioke ALLAH ko paak rehnay walay log bhut pasand hain aur isliye hamain na sirf jismani pakeezgi ikhtiaar karni chayie balkay batni pakeezgi ka bhi khayal rkhna chayie. apni neyat saf rkhni chayie is say insan ka kaam asan hota hai aur ALLAH pak bhi raazi hotay hain.
paak saf rehnay wala insan ALLAH kay kareb hota hai aur ibadat main lazat bhi usi ko mehsoos hoti hain. insan ki soch saf na ho aur sirf kapray aur jism saf ho to ye pakeezgi uskay kisi kaam ki nahi. insan ko chayie kay pehlay apna dil saf rkhay. dil ko saaf rkhnay keliye insan ko chayie kay har wqt ALLAH ka zikar karay. jab bhi usay moka milay toba astaghfar ki kasrat karni chayie. aur ALLAH ko yad karna chayie.
is say hamara dil pak saaf hota hai aur hamain ALLAH ka qurb hasil hota hai. to dosto koshish karain kay aap sab bhi ba wuzu aur paak safa rha karain. is message ko apnay doston kay sath share karian takay unko bhi is bat ka ilm ho shukria.
hadees shareef nakhun tarashna Safai nisf emaan hai\t2013-10-07
Darya e farat main say khazana aur hukam
sab say bara gunnah konsa hai
Agar zindagi itni hi achi hoti to.
Urdu Jokes – Funny Urdu Jokes in Roman English Writing
Aik sardar ji London jo pohanchay, unhon nay ghar set kernay kay leay sub say pehlay T.V khareednay ki sochi, aur aik baray store kay andar gaey aur wahan aik counter per salesman say poocha kay,
“Yay T.V. kitnay ka hai” ?
“Hum sikhon ko T.V. nahi bechtay”. Salesman nay tika sa jawab deya.
Sardar Ji ko jhatka zore say hi lag gaya aur unhon nay Guru ki qasam khai kay yahi T.V. khareedoon ga.
Dosray din Sardar Ji getup badal ker black glasses laga ker aur mukhtalif dress main gaey aur phir salesman kay pass je ker poocha kay,
“Hum sikhon ko T.V. nahi bechtay”. Salesman nay phir wohi jawab deya.
Sardar Ji phir hairaan hoey kay kay itnay mukhtalif getup main bhi salesman nay unhain kaisay pehchaan leya, saath hi woh aur ziada gussay aur zid main aa gaey.
Teesray din Sardar Ji nay clean shave kiya aur pagri tak utar ker apna grtup qatai mukhlatif ker leya aur ja pohanchay usi store main aur phir salesman say sawal kiya
“Hum sikhon ko T.V. nahi bechtay”. Salesman nay itmenaan say phir wohi jawab deya.
Ab to Sardar Ji ka gussa bohat berh gaya.
Forth day woh ladies getup main usi store ja pohanchay aur phir wohi sawal kiya.
“Hum sikhon ko T.V. nahi bechtay”. Salesman ka phir wohi jawab tha.
Ab Sardar Ji nau himmat haar di aur intehaai aajizi say salesman say mukhatib hoey .
“Bhai aik baat to batao …………….. main itnay getup badal badal ker aata raha hoon aur tum her dafa mujhay pehchaan laitay ho. Akhir kaisay” ???
Salesman nay itmenaan say jawab deya “jisay char din say aap T.V. keh rahay hain woh der asal Washing Machine hai”.
Urdu Jokes – Top Roman Urdu Jokes – Funny...
27 shab-e-Qadar k nawafal – Islami Maalumat
← 21 Shab ki nafil namaz
Posted on June 22, 2017 by Islami MaalumatJune 22, 2017
27 Shab e Qadar nawafal
1. 27ve Shab ko 12 rikat namaz teen salam say parhain har rikat mein baad surah fatiha kay surah qadr aik, surah Ikhlas 15 martabah parhain baad salam kay 70 martabah astaghfar parhna hy..
InshaAllah, nabyon ki ibadat ka sawab melayga.
2. 27ve shab ko do rikat namaz parhain, har rikat main surah fatiha kay baad surah Qadr 3, Surah Ikhlas 5 martabah, Baad salam kay surah Ikhlas 27 martabah parh kar gunahon ki maghfarat ki dua karain.
3. 27ve shab ko char rikat namaz do salam say parhni hai, har rikat main baad surah fatiha kay surah takasur aik, surah Ikhlas teen martabah Parhni hy.
InshaAllah mot ki sakhti aasan hogi aur azab Qabar sey bhi mahfooz rahaingay.
4. 27ve shab ko do rikat namaz parni hy har rikat main baad surah fatiha kay surah Alam-nashrah aik, surah Ikhlas teen martabah aur baad salam 27 martaba surah Qadr parhni hy.
InshaAllah wastay sawab bay shumar ibadat kay yeh namaz buhat afzal hai.
5. 27ve shab ko char rikat namaz parhay har rikat mein baad surah fatiha kay surah Qadr teen, Surah Ikhlas 50 martabah parhain. Baad salam sijdah mein sar rakh kar aik martaba yeh kalmat parhain,
“Subhanallahi walhamdulilahi wala ilaha illalahu wallahu akbar”.
*Is kay baad jo hajat dunyawi o dinwi talab karain wo insha allah dargah bari tala main Qabool hogi.
*Wazaif: 27ve shab ko surah mulk saat martabah wastay maghfarat buhat fazilat rakhti hai.
allah taala Amal ki tofeeq dey.
27 shab-e-Qadar k nawafal — No Comments
Hawas - KSARS
Hum nay oper bayan kiya hey ke shaoor ka ek kirdar ghair mutaghayur hey. Yeh kirdar apni hadon mein ek hi tarz per dekhta, sochta , samajhta aur mehsoos kerta hey. Es kirdar mein kisi Kainati zarey ya fard kay leay koi imtiaz nahin paya jata. Yeh shaoor her zarey mein ek hi zaviya raktha hey. Es hi Lamkani shaoor say doosra shaoor takhleeq pata hey. Hum nay es ko kisi jagah haqeeqat wardha ka naam diya hey. Es shaoor ki harkat agarchey bohat thos hoti hey ta hum es ka safar khayal say krorron gna zyadah tez raftar hey. Lekin Jab yeh shaoor ubher ker tesray shaoor ki satah per warid hota hey tu es ki raftar bohat kam ho jati hey. Yeh raftar phir bhi roshni ki raftar say lakhon gunna hey. Yeh shaoor bhi ek numayan satah ki taraf jado jehad kerta hey aur es numayan satah mein dakhil honey kay bad Aalam Nasoot kay anasir mein muntaqil ho jata hey. Anasir ka yeh majmoawa fard ka chotha shaoor hey jo bilkul sathee kirdar raktha hey. Es hi leay es ka tehrao aur thos pun bohat hi kam waqfah per mushtamil hey. Yeh hi shaoor ba aitbar hawaas sub say zyadah naqis hey. Es shaoor kay hawaas agarchey aisey taqazon ka majmoey hen jo zyadah say zyadah Jamal ki taraf melaan rakthey hen magar Jamal kay maarij say kamil tor per aagah nahin. Es hi wastay in mein pehum aur musalsal Khalaa paeay jatay hen. Sath hi Khalaon ko pur karney kay leay in hawaas mein aisey taqazay bhi mojood hen jin ko Zameer kay naam say tabeer kartey hen.
Allah Taala nay in hi Khalaon ko pur karney kay leay Ambiya kay zariyey shareyaten nafiz ki hen. Nou insani ki takhleeq kay pesh nazar Jamal ka muntha sirf ek ho skta hey es hi ko toheed Bari Taala kaha gaya hey. Ambiyaey Kram per muntha wahee kay zariyey munkashif hota hey. Ambiya ko na mannay waley frqay toheed ko hamesha apnay qyaas mein talash kartey rhay. Chunachey in kay qyaas nay ghalat rahnumayee ker kay in kay samnay ghair toheedi nazariyat rkhay hen aur yeh nazariyat kaheen kaheen doosray firqon kay ghalat nazariyat say mutsadim hotay rehtey hen. Qayaas ka pesh krdh koi nazariya kisi doosray nazariya ka chnd qadam zaroor sath deta hey magar phir nakam ho jata hey. Toheedi nuqta e fikr kay alawa nou e insani ko ek hi tarz fikr per mujtama karney ka koi aur tareeqah nahin hey. Logon nay bazam khud jitnay treqay wazhey keay hen wo sub kay sub kisi na kisi merhaley mein ghalat sabt ho ker reh geay hen. toheed kay alawa aaj tak jitnay nizam haeay hikmat bnaeay geay wo tamam ya tu apnay mannay walon kay sath mit geay ya aahistah aahistah mittay ja rahey hen. Mojooda daur mein taqreeban tamam puranay nizam haeay fikr ya tu fana ho chkay hen ya rad o badal kay sath aur naye namon ka libas pehan ker fana kay rastay per sargarme safar hen. Agarchey in kay mannay waley hazar koshshen ker rahey hen ke tamam nou e insani kay leay roshni ban saken. Lekin in ki sari koshshen nakam hoti ja rahi hen.
Aaj ki naslein guzishta naslon say kaheen zyadah mayoos hen aur aaenda naslein aur bhi zyadah mayoos honey per majboor hon gee. Nateejah mein nou e insani ko kisi na kisi waqt Nuqta E toheed ki taraf lotna prray ga. Tu bajuz es nuqtah kay nou e insani kisi ek markaz per kabhi jama nahin ho skay gi. Mojooda daur kay mufakir ko chaheay ke wo Wahee ki tarz fikr ko samjhay aur nou e insani ki ghalat rahnumayee say dast kash ho jaeay. Zahir hey ke mukhtalif mumalik aur mukhtalif qomon kay jismani wzefay juda gana hen aur yeh mumkin nahin hey ke tamam nou e insani ka jismani wazeefa ek ho skay. Ab sirf roohani wzayef baqi rehtey hen. Jin ka makhraj toheed aur sirf toheed hey. Agar Duniya kay mufakreen jado jehad ker kay in wzayef ki ghalat taberon ko drust ker skay tu wo aqwam Aalam ko wazeef e roohani kay ek hi daerh mein ikhta ker saktey hen aur wo roohani daerh mehaz Quran ki pesh kardah toheed hey. Es maamley mein taasubat ko balaeay taq rakhna hi prray ga. Kiyonke mustaqbil kay khofnak tasadum, chahay wo maashi hon ya nazariyati, nou e insani ko majboor ker den gay ke wo barri say brre qeemat lga ker apni baqa talash kray aur baqa kay zraea qraane toheed kay siwa kisi nizamِ hikmat say nahin mil saktay.
Hum nay yeh tazkirah Shaoor Chahrum kay zimn mein zaroori smajh ker kiya hey. Darasal hamara mudaa yeh hey ke Royat kay hawaas Wahee ki rahnumayee kay baghair sahee qadam nahin utha saktay. Agar hum baqiya teen shaooron ko ajmali tor per samajh len tu Wahee ki markaziyat tak pohanch saktey hen. Jab hum Ilm Nabawat kay ajmal ko malom ker len gay tu hamari apni fikr Ilm Nabawat kay muqabley mein tamam qayasi Uloom ko mustarad karney per majbor ho gi.
jiss ki zarooriyaat kam hain sab say ameer bay in English is- Urdu to English Translation Idiom Dictionary
jiss ki zarooriyaat kam hain sab say ameer bay in English
Words meanings used in Jiss ki zarooriyaat kam hain sab say ameer bay
Idioms related to the words in jiss ki zarooriyaat kam hain sab say ameer bay
Here is a list of some of the idioms that are either related to the jiss ki zarooriyaat kam hain sab say ameer bay or use words from this idiom.
What is jiss ki zarooriyaat kam hain sab say ameer bay meaning in English?
What are the idioms related to jiss ki zarooriyaat kam hain sab say ameer bay?
Here are the idioms that are related to the jiss ki zarooriyaat kam hain sab say ameer bay idiom.
April 2013 Archive - Page No 1 - Fatawa For Women
1504 Bareek jarabon per masah kerny ka hukam
Bareek jarabon per masah kerny ka hukam kia hai?
1439 Mozon ka thora sa patha huna qabil muafi hai
3181 Mozon per masah ki sharait aur kya jooton ka sath namaz jaiz hai?
Posted on April 01, 2013 | Filed under Taharat
Roee,oun ya nailon ki bani huwi in jarabon per bhi masah jaiz hai jo ajj kal istemal hoti hain? mozon per masah ki kia sharait hain? kia joty k sath namaz ada kerna jaiz hai?
Tags : roee ya oun ki jarabon per masah karna, jooton mein namaz parhna, mozon per masah ki sharait
1486 khana pakany aur kapry dhony k liye kafir sy khidmat laina
2079 Khushk najasat mazar nahi
Kia peshab jab khushk hujaye to is jagah per bethny sy kapry napak nahi hoty? yani aik bachy ny zameen per peshab kia, yh peshab issi tarhan zameen per majod raha aur dhouay bagair hi khushk hugaya,aik shakhs aya aur is khushk zameen per baith gaya to kia is sorat mai is k kapry napak ho jayain gey?
Powerful Amal For Love Marriage : Manpasand shadi
Aesy kayi log hain jo aik doosray sy mohabbat karty hain par un ki shadi mai kayi wajoohat ki badolat rukawat aa rahi hoti hai aur wo mayoos ho jatay hain aesy logon k liye hamary pas aik bohat he noorani amal hai jis k zariye wo pasand ki shadi kar sakty hain. Powerful amal for love marriage parhen aur apny mehboob ko hamesha k liye haasil kar len.
Chand ki aik ta chodah 1-14 tareekh k pehlay peer k roz sa’as saa’at mai teen bar ye oopar darj ki gayi abaarat aik sufaid rang k kaghaz par tehreer Karen. Is k sath shuru aur akhir mai geyarah geyarah 11 martaba durood shareef ka wird Karen aur doran e amal apny mehboob ka khayal tasawwur mai rakhen . is amal ko paanch so 500 bar parhna hai aur phir teen bar taweezat par dam kar k phoonk mar den, taweez ko istamal karny ka tareeka mandirja zail hai :
Taweez ko apny galay mai pehan’na hai.
Taweez ko Quran k andar rakh den.
Taweez kisi aesi buland jagah par baandh diya jaye jahan hawa ki waja sy taweez hilta rahy.
Is amal ko har roz paanch so 500 martaba parhna hai rozana isha ki namaz k baad aur ba wazu hony k bad . amal k doran mehboob ka khayal musalsal apny tasawwur mai rakhna hota hai. Amal parhny k bad teen 3 martaba dam kar k khud pr phoonk mar di jaye.
Aesa kar leny k baad ALLAH sy dua Karen k ap ki shadi ap k mehboob sy ho jaye lekin aik bat ka khaas khayal rkhna zaruri hai k amal k doran aik he muqarrarah waqt aur jagah ki pabandi lazmi hai. Apni safayi ka bhi khayal rakhna hai aur namaz pabandi k sath parhni hai. Is k ilawa faraghat mai durood shareef ka wird karty rahen.
Is powerful amal for love marriage ko musalsal us waqt tak rozana jaari rakhen k jab taka p ki pasand ki shadi ho na jaye. In sha ALLAH chand roz mai he kamyabi haasil ho jaye gi.
Sifli jadu amal for love hub ka powerful foren kam karne wala →
kisi kay sar par inaam rakhna in English is kisi kay sar par inaam rakhna - کسی کے سر پر انعام رکھنا - Urdu to English Translation Idiom Dictionary
kisi kay sar par inaam rakhna in English
kisi kay sar par inaam rakhna - کسی کے سر پر انعام رکھنا in English means;
Words meanings used in Kisi kay sar par inaam rakhna
Meanings of the Urdu words used in kisi kay sar par inaam rakhna - کسی کے سر پر انعام رکھنا are;
Achi misaal qaim karna
Idioms related to the words in kisi kay sar par inaam rakhna
Here is a list of some of the idioms that are either related to the kisi kay sar par inaam rakhna or use words from this idiom.
Poke one head sar agee rakhna سر آگے رکھنا
What is kisi kay sar par inaam rakhna meaning in English?
What are the idioms related to kisi kay sar par inaam rakhna?
Here are the idioms that are related to the kisi kay sar par inaam rakhna idiom.
Rasm E Hina Ke Dilfareeb Malbosaat Clothing Tips For Women - Bidadari Saljuaa rahi hain agarchay corona s o pays par amal bhi kya ja raha hai lekin sath hi rang baranghay malbosaat pehnay khawateen aur bachiyan shadi bayah ke function ko chaar chaand laga rahi hoti hain .
aur shadi ke function mein agar rasam hina ki taqreeb ho to malbosaat ki aisi kehkashan nazar aati hai ke nazar nahi ٹھرتی kyunkay shadi bayah ki rasomaat mein rasam hina ko khaas ahmiyat haasil hai. larkiyan is rasam ke liye khaas tor par tayyariyan karti hain. nah sirf rasam hina ki dulhan balkay is ki saheliyan aur deegar Iqareb khawateen bhi is rasam ke liye khusoosi malbosaat tayyar karwati hain .
mashriqi malbosaat mein chorrie daar pajama aur lambi فراک ko khaas ahmiyat haasil hai .
مایوں ki taqrebaat mein khobsorat karhai se muzayyan chorrie daar pajama aur فراک paazeb ke bajtay saaz ke sath aik munfarid andaaz paish karte hain .
mukhtalif qasmon ke khobsorat rangon par mushtamil malbosaat se rasam hina ko dilkash banaya ja sakta hai. long فراک ka fashion bhi khasa maqbool hai aur fashion industry mein har jagah long فراک ka fashion nazar aata hai. mehndi par pehnay jane walay malbosaat mein long فراک ka intikhab kya ja sakta hai .
lehngay bhi مایوں ki dulhan ke husn ko chaar chaand laganay ke liye behtareen intikhab hain. jaali daar kameezjama waar karhai se muzayyan jaali ke lehngay mein apni khoubsurti ke sabab tawajah ka markaz bantay hain. is ke ilawa’ مایوں ke liye peela rang aaj ke daur mein khasa boring lagey ga’ ya’ mehndi ki taqreeb ke liye peela aur hara nahi, kuch naya kharedo’ .
yeh woh jumlay hain jo aaj kal rasam hina ke malbosaat ki kharidari par aap bhi –apne ird gird aksar sunthee hon gi. kyunkay aik daur tha jab مایوں ke liye peelay rang ke ilawa kisi aur rang ka intikhab nahi kya jata tha lekin ab is rang mein deegar rangon ki ameezash ne rasam hina ki taqreeb ko khasa mutasir kin bana diya hai .
rasam hina ki dulhan ko saadgi se tayyar karwana guzray daur ki baatein theen aaj kal dulhan apni mehndi par bohat ihtimaam se tayyar hoti hai .
woh peelay rang ke ilawa orange, laal, hara, hatta ke pink colour ke sath tayyar karwaya gaya khobsorat libaas Zaib tan karti hai. isi terhan dulhan ke make up mein paich, pink aur rozi orange shades ki lip stick trained ka hissa hain aayi make up ke liye meet colour ko Shamer ke sath istemaal kya ja raha hai. agar aap bhi is khobsorat taqreeb ka hissa ban’nay ja rahi hain, jis ki har larki ko khwahish hoti hai aur is ke baray mein pareshan hain ke kya pehnein aur kaisa make up karwaen kyunkay is article ke aayidyaz aap ki mehndi ki taqreeb ko mazeed yadgar bana satke hain .
mukhtalif rangon par mushtamil lambi فراک
mashriqi malbosaat ki baat ki jaye to chorrie daar pajama aur فراک ko khaas ahmiyat haasil hai. مایوں ki taqrebaat mein khaas tor par khobsorat karhai se muzayyan chorrie daar pajama aur lambi فراکس tayyar karwai jati hai. فراک ke liye kisi aik rang ke bajaye mukhtalif rangon ka intikhab kya jata hai. designer aisi فراک ke nichale ghairay ke liye aam tor par فلورل print ya فلورل style ایمبرائیڈری ka intikhab karte hain .
yeh فراک jahan aap ke culture ki akkaasi kere gi, wahein aap ki naazuk shakhsiyat par bhi khoob jche gi .
aaj kal short فراک ka fashion khasa maqbool hai. malik ke tamam Maroof fashion designers stylish tarz ki short فراک tayyar kar rahay hain. jis terhan garmi ke mausam mein malbosaat ke liye aap ne yaqeenan short فراک ka intikhab kya ho ga, isi terhan mehndi par pehnay jane walay malbosaat ke liye bhi short فراک ka intikhab kya ja sakta hai .
yeh فراک aam فراک ke muqablay mein ziyada bhaari karhai aur dupattay par gota kanari ke sath tayyar karwai jati hai, jin ke liye aam tor par silk pants ka intikhab kya jata hai. short فراک پیپلم style mein ho ya pencil traozr ya phir tulip shlwar ke sath, aap ke liye perfect mehndi lُk ban sakta hai. taham aisay malbosaat kharedtay waqt apni rangat aur jasamat ko mad e nazar rakhen taakay durust libaas ka intikhab kar saken .
lehngay, baarat ke liye hi nahi مایوں mehndi ke function ke liye bhi dlhnon ka intikhab ban’nay lagey hain. jaali ki qmizinun dinon khobsorat jama waar karhai se muzayyan jaali ke lehngay bhi مایوں ki dlhnon ki tawajah ka markaz ban’nay ke baais kaafi trained mein hain .
green ایمبرائیڈڈ Karta aur shlwar
jee haan! چونکیے nahi, ایمبرائیڈڈ shlwar aur qamizoon ka function aik baar phir lout aaya hai. fashion designers dlhnon ke liye shlwar kameez ko riwayati libaas ke tor par muntakhib karte hain. dheela dhala aur harey rang ka khobsorat ایمبرائیڈڈ Karta aur golden ایمبرائیڈڈ shlwar mehndi ke libaas ke tor par kisi bhi dulhan ki chuka chond mein izafah kar dete hain .
deedaa Zaib مایوں میکسی ya گاو
fashion ki dildada khawateen libaas ke liye میکسی ko lazim tasawwur karti hain. taqrebaat mein is ki khoubsurti pahannay walay ko aik munfarid andaaz bakhshti hai. مایوں ki taqreeb ke liye میکسی ya jama waar گاون ka intikhab aap ki shakhsiyat ko numaya kar dainay ke liye kaafi hai .
مایوں گاون ke liye khawateen mein pista rang khasa trained mein hai. bhaari karhai se tayyar kya gaya شیفون ka گاون مایوں ki dulhan ki sajh dhaj ko aik nirala andaaz deta hai .
فلورل print ya فلورل ایمبرائیڈری is baras ka maqbool trained hai. aroosi malbosaat ke ilawa mehndi ke libaas ki tayari mein bhi 3D flwr taknik istemaal ki ja rahi hai .
un libaas par patharon ka kaam bhi kya ja raha hai. شیفون, آرکنڈی aur tissue par فلورل ایمبرائیڈری ka fashion bhi inn hai. aap chahain to –apne mehndi ke libaas ke liye فلورل lehngay ka intikhab ba aasani kar sakti hain. فلورل print peela, hara aur pink samait tamam qisam ke rangon ke sath be had jche ga .
long shirt aur gharara
long shirt ke sath gharara style aik perfect مایوں lick ban sakta hai .
agar aap مایوں ke liye multi colours ke bajaye kisi khobsorat rang ke libaas ki talaash mein hain to ghararay ke mutaliq sochen. yeh style multi colours ke bajaye kisi aik rang par ziyada suit karta hai. rasam hina ki taqreeb jo khoubsurti, glamour, armaan aur phoolon ki khushbu –apne andaaz se bikhearti hai. woh dulhan ban’nay wali har larki ke dil ki aawaz hoti hai. isi liye woh un taqrebaat ko apni zindagi ke Hussain tareen lamhaat mein se aik گردانتی hai aur chahti hai ke is rasam mein kisi qisam ki kami nah reh jaye. to phir aap bhi un khobsorat stylish malbosaat mein se kisi aik ka –apne liye intikhab kiijiye aur is rasam ko yadgar banayiyae .
2014/07/15\tHazrat Ali (R.a) Quotes 5,631 Views
Dil ka Roza pait kay rozay say behtar hai (hazrat ALI R.A). Hazrat Ali r.a ka ye qaul bhut gehri bat rkhta hai. aajkal log roza to rakh laitay hain par ye dhayan nahi rkhtay kay roza sirf pait ka nahi hota. balkay roza jism kay sab aaza ya hisoon ka hota hai. agar aik insan sirf apnay pait ko bhookha rakh kar soya rhay to ye roza nahi ho ga kiuke aisa to janwar bhi kar sktay hain.
rozay main haqeeqi cheez ye hoti hai kay insan ka dhayan apnay Rab ki tarf ho aur behayai kay kaamon say bachay. agar koi buri cheez daikhay to us say mu phair lay. ALLAH ki ibadat karay aur uski raza hasil karnay ki koshish karay. nafsani kamon say bachnay ki mumkin had tak bachnay ki koshish karay.
aankh ka roza ye hai kay insan buri cheezon ko na daikhay. kaan ka roza ye hai kay aadmi buri batain na sunay, hath ka roza ye hai kay insan naap tol main kami baishi na karay, pait ka roza ye hai kay usay bhookha rkhay, paoon ka roza ye hai kay burai ki tarf lay kar na jaye.
to dosto hamain chayie kay ham in batoon par ghor karain. agar aap dil ko buray khayalat say pak rkhtay hain aur burai say bachatay hain to ye aap kay pait kay rozay say afzal hai. ye aik bhut bari bat hai agar insan isay samjhnay ki koshish karay.
is message ko apnay doston kay sath bhi share karain takay unko bhi iska sawab mil skay.
aankh ka roza dil ka roza pait ka roza\t2014-07-15
ALLAH forgives all sins (Sura a-zumar)
Badtreen shaks kon hai ?
thora magar hamesha wala amal
Namazo ki rakate mukhtalif kyu | हक और बातिल
Namazo ki rakate mukhtalif kyu
Imam Jafar-e-Sadiq (a.s) se kisi ne poocha: Yeh Namazo ki rakate mukhtalif kyu hoti hai? Imam ne farmaya, Bunyadi tour par 2 r...
Imam Jafar-e-Sadiq (a.s) se kisi ne poocha:
Yeh Namazo ki rakate mukhtalif kyu hoti hai?
Imam ne farmaya,
Bunyadi tour par 2 rakate farz thi,
🍃🌹Jab Ali (a.s.) ne Zahoor kiya toh Hazoor Pak (s.a.w.w.) ne shukarane ki 2 rakate Asar mein padhi toh woh Allah ne 4 farz kardi.
🍃🌹Phir Janab-e-Syeda (a.s.) ki aamad par Maghrib ki namaz mein ek rakat shukarane ki ada ki toh woh 3 rakat wajib ho gayi.
🍃🌹Phir Hasnain (a.s.) ki aamad par 2, 2 rakate shukrane ki ada ki toh Isha aur zohar bhi 4,4 rakat ho gayi.
Imam farmate hai ke,
🍃🌹yehi wajah hai ke jab koi Halat-e-safar mein hota hai toh Hum apna Haq us se utha lete hai, lekin maghrib ki namaz 3 rakat hi ada ki jati hai, woh 🌹Haq-e-Zehra (s.a.)🌹 hai jo har hal main ada karna wajib hai.
Totkay – Page 2 – Blog.urdu123
Smart rehnay k liye angrez Coffee mein kya mila kar peena shuru hogaye hain?
London :aaj kal Bartania mein Coffee mein makhun shamil kar k wazn kum krny ka junoon apney arooj par hai. ”Butter Coffee” k naam se mashoor ye mashroob us waqt na sirf wazn kum krny k liye maqbool ho chuka hai bulkey us ka zaiqa bhi aam Coffee se mukhtalif hai . ye Coffee London … Read more Smart rehnay k liye angrez Coffee mein kya mila kar peena shuru hogaye hain?
Maihday ki tazabiat khatam krny k liye jadoyi mashroob tyar krny ka tariqa
October 11, 2019 October 9, 2019 by Haris
Karachi: maihday mein tazabiat aur seeny ki jalan aisay masaail hain jo buhat tezi se barh rahe hain jis ki waja hamare khane peeny ki adaat hain .agar aisa mashroob mil jai jo jo seeny ki jalan se nijaat de aur maihday ki tazabiat kum karde to yaqinan aap aisa mashroob zaror piyen gey . … Read more Maihday ki tazabiat khatam krny k liye jadoyi mashroob tyar krny ka tariqa
Pehli Saf May Namaz Parhna - IslamiWazaif
Pehli Saf May Namaz Parhna
Infaradi Namaz ke muqablay mein jamat ke sath Farz Namaz parhnay ki fazeelat 27 guna ziyada hai lekin jamat ki Namaz mein bhi pehle saf mein Namaz parhnay ka sawab sab se ziyada hai. Hazrat Muhammad (Peace Be Upon Him) ne irshad farmaya "Agar tumhay maloom ho jaye k pehli saf mein kiya fazilat hai to qura andazi karni parhay, Hazrat Abu Umama (R.A) riwayat kartay hein ke Hazrat Muhammad (Peace Be Upon Him) ne farmaya, Allah or us ke farishtay pehli saf par rehmat bhejtay hein." (Musnad Ahmad)
Or Hazrat Haaz Bin Sariya (R.A) farmatay hein ke Hazrat Muhammad (P.B.U.H) pehli saf ke liye 3 martaba astaghfar farmatay thay or doosri saf ke liye 1 martaba. (Nasai Ibn Majah)
Lehaza youn to har Namaz pehli saf mein parhnay ki koshish karni chahiye or agar har Namaz mein is ki pabandi no ho sakay to jab kabhi moqa milay pehli saf ki fazeelat hasil karne ki fikar ahtamam karni chahiye lekin pehli saf mein is tarah zabardasti ghusna jaiz nahi hai jis se doosron ko takleef ho.
Chunanachay Hazrat Ibn Abbas (R.A) ne irshad farmaya "Jo shakhs is khof se pehli saf ko chor day ke kisi doosray ko takleef hogi to Allah Ta'la is ko pehli saf ke sawab se dugna sawab ata farmatay hein."
Unke ke baare me kya huqm hai Jo khud paheli saf Se bachte hai or dusro ko paheli saf me rukne ke liye force karte hai aur khud piche rukte hai jaanbujhkar
Parosun kay sath - 2018 Sex Story
Home Desi Stories Parosun kay sath
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Taweez love husband and wife and relationship problem solution
Taweez Love Between Husband and Wife :
Har ghar mai miyan biwi k beech mohabbat k masaail hamesha sy he chalty aye hain aur is ki wajah sirf ye hai k shadi k baad pehli wali mohabbat bilkul nahin reti din ba din kam hoti jati hai jis ki waja sy miyan biwi mai jhagry hoty hain aur jab mohabbat kam ho jaye to aik doosray k saath guzaara karna mushkil ho jata hai jis ki waja sy laraiyan janam leti hain.To ye taweez love husband and wife buhat powerful ha.
Is mohabbat ki kami ho jany ki waja sy miyan biwi har waqt bgher kisi khas wajah k bat bat par aik doosray sy jhagarty rehty hain aur ghar ka sukoon barbad ho k reh jata hai. Is sab ka nateeja ye nikalta hai k un mai talaaq waqiya ho jati hai.
Isi maslay k hal k liye ham ap k liye taweez love husband wife love laaye hain jis ko tarkeeb k mutabiq istamal karny sy tamam pareshaniyan khushiyon mai tabdeel ho jayen gi.
taweez love husband and wife ko likhne ka tariqa:
Is taweez ko safaid rang k kaghaz par mashk zaafraan sy bani hui seyahi ki madad sy us mai shahd ghoolny k bad chaand ki aik ta chodah 1-14 k k peer k roz pehli saa’at mai wazu karny k bad cheeni munh mai daal len. Aur us k baad amal ko likhen.
Ye karny k baad agar battiyan jala lijye aur tasawwur mai apny miyan ya biwi ka khayal rkhty hue aath 8 bar is taweez love husband and wife ko tehreer Karen. Khayal rahy k ye kaam mukamml tanhayi mai karna hai. Matloob aur taalib ki jagah walidah k naamon k saath taalin yani ap aik taweez ko apny baazu par pehn lijye aur chaar taweezon ko chaar 4 anasir mai daakhil Karen.
Us k baad teen 3 taweez apny shohar ya biwi yani matloob ko kisi bhi sharbat saday pani doodh ya chaye waghera mai mila kar pila dijye.
In sha ALLAH jald he dono mai mohabbat paida ho jaye gi aur larai jhagron ka khaatma ho jaye ga.
Note : is taweez ko sirf jaaiz kaam k liye istamal Karen na jaiz istamal ki surat mai ALLAH ka azaab naazil ho ga aur ap ki barbadi ka saaman ap k apny hathon tyar ho jaye ga.
Aur ye bhi zehen mai rahy k is taweez love husband and wife ki chaal atishi hai.Ye love amal buhat he pur taseer ha.
← kala jadoo ka tariqa kase kia jata ha step by step guide
Taweez for love back Powerful mohabbat ka tawiz →
muflisy ka daagh konsi musebat nahi laata aur kia kia nahi karata in English is- Urdu to English Translation Idiom Dictionary
muflisy ka daagh konsi musebat nahi laata aur kia kia nahi karata in English
Words meanings used in Muflisy ka daagh konsi musebat nahi laata aur kia kia nahi karata
concubine کراتا Karata
narrowcircumstances مُفلسی Muflisy
Taqat sirf naiki say hee aa sakti bay
Ghareeb sachi dosti ki kasouti bay
Idioms related to the words in muflisy ka daagh konsi musebat nahi laata aur kia kia nahi karata
Here is a list of some of the idioms that are either related to the muflisy ka daagh konsi musebat nahi laata aur kia kia nahi karata or use words from this idiom.
Debt is the worst poverty qurz dari badtarern muflisy bay قرض داری بدترین مُفلسی ہے
What is muflisy ka daagh konsi musebat nahi laata aur kia kia nahi karata meaning in English?
What are the idioms related to muflisy ka daagh konsi musebat nahi laata aur kia kia nahi karata?
Here are the idioms that are related to the muflisy ka daagh konsi musebat nahi laata aur kia kia nahi karata idiom.
Choti behna ko razzi kiya - Desi Chudai Kahani...
By Desi Chudai Kahani 2:48 AM 0 commentsstory hay or is say pehlay mainay kabhi is terha ka nahi likha is liyay ho sakta hay ke aap ko mera likhnay ka andaz pasand na aay. Mager kion kay yeh mery aap beeti hay is liyay aap ko suna raha hoon. Koi ghalti ho to maaf kerdijiyay ga wesay to sub hi yahan yeh kehtay hain kay yeh hamary true story hay is liyay main aap say aisa kuch nahi kahoon ga .aap khud perh ker hi faisla kijiyay ga.
Is baat ko 2 sal ho chukay hain. Ab mery behen ke mammay kafi barray hogay hain or us ki gand bhi kuch bhari ho gai hay jis se us ki khoobsoorti aur sexy figure aur bhi achi ho gayi hay. Woh mujh se kehti hay ke bhai meray mammay aap hi ki wajha se barray huay hain. Aur ab hum bilkul aik jaan ki terha hain. Aur mein ab her summer mein ek maheena ke liye lahore jata hoon aur woh her winter mein 20 days ke liye karachi aati hai aur hum phir se ye behen bhai ke pyar ka khel kehltay hain aur baqi ke din inhi yaadon ko yaad ker ke apni pyas khud apnay hathon se bujhaatay hain.
to doston aap ko mery aap beeti kesi lagi mujh ko mail kerkay zaroor bataiyay ga. Main agli baar aap ko apni threesome ki baat bataon ga ke kisterha meri planing or sister ke saath ki wajha se esa mumkin hua.
allah ki marzi kay baghair kuch nahi ho sakta in English is- Urdu to English Translation Idiom Dictionary
allah ki marzi kay baghair kuch nahi ho sakta in Englishin English means;
we do nothing without the leave of god
Words meanings used in Allah ki marzi kay baghair kuch nahi ho sakta
Dusron ko naseehat dena asaan bay
Idioms related to the words in allah ki marzi kay baghair kuch nahi ho sakta
Here is a list of some of the idioms that are either related to the allah ki marzi kay baghair kuch nahi ho sakta or use words from this idiom.
What is allah ki marzi kay baghair kuch nahi ho sakta meaning in English?
What are the idioms related to allah ki marzi kay baghair kuch nahi ho sakta?
Here are the idioms that are related to the allah ki marzi kay baghair kuch nahi ho sakta idiom.
imam ahmad raza khan barelvi alahazrat story in hindi _Nabwi.com
imam ahmad raza khan barelvi alahazrat story in hindi Wiladat-e-Ba-Sa’adat Meray Aaqa AalaHazrat, Imamay Ahl-Sunnat, Wali-eNe’mat, Azeem-ul-Barakat, A’zeem-ul-Martabat, Parwana-eSham-e-Risalat, Mujadid-e-Den-o-Milat, Hami-e-Sunnat, Mahi-e-Bid’at, A’alim-e-Shari’at, Bais-e-Khayr-o-Barakat, Hazrat A’llama Maulana Al-Haj Al-Hafiz Al-Qari Shah Imam Ahmad Raza Khan ki wiladat-e-Ba-Sa’adat Bareli Shareef kay mahalla Jasoli may 10 Shawwal-ul-Mukarram 1272 Hijri Baroz hafta ba-waqt-e-zuhur mutabiq 14 june 1856 ko hui. San-e-Paydaish kay a’tibar say aap ka naam Al-Mukhtar (1272 Hijri) hay.
AalaHazrat,ka san-e-wiladat Mayray Aaqa AalaHazrat,nay apna Tazkirah-e-Imam Ahmad Raza Khan 3 Apka Naam-e-Mubarak Muhammad hay our Apkay dada nay Ahmed Raza kah ker pukara our isi naam say mash’hor huway.
Hayrat Angayz Bachpan U’momam her zamanay kay bachon ka wohi haal hota hay jo aaj kal bachon ka hay kay saat (7) A’ath (8) saal tak to unhen kisi baat ka hosh nahi hota our na hi wo kisi baat ki tayh tak pohanch saktay hayn, Magar
A’ala ka bachpan bari ahmiyat ka hamil tha. Kam sini, khurd Sali (ya’ni bachpan) our kam umri may hosh mandi our quwwat-e-hafiza ka ye a’alam tha kay sarhay chaar saal ki nanhi si umar may Quran-e-Majeed nazira mukamal parhnay ki nay’mat say baryab ho gay.
Chay Saal kay thay kay Rabi-ul-Awal kay Mubarak mahenay may mumber per jalva-Afroz ho kar Milad-u-Nabi kay mozo’ per aik bohat baray ijtam’a may nihayat pur magaz takreer farma ker u’lamaye kiraam our Mashaykh ‘Uzzam say tehseen-o-afreen ki dad wusool ki. Usi umar may Ap nay Baghdad Shareef kay baray may simt ma’loom kar li phir tadam-e-Hayat baldah-e-mubarika Ghaus-e-A’zam Ɍ (ya’ni Ghaus-e-A’zam kay Mubarak shahar) ki taraf pa’aon na phaylaye. Namaz say to Ishq ki had tak lagao tha chuna-chay Namaz-e-panjgana ba-jama’at takbeer-e-ola ka tahaffuz kartay huwey masjid may ja kar ada farmaya kartay, jab kabhi kisi
4 khatoon ka samina hota to furan nazrayn neechi kartay huwey sar jhuka liya kartay, goya kay Sunnat-e-Mustafa ;alaihissalam ka Ap per ghalaba tha jis ka izhar kartay huway Huzoor Pur Noor alaihissalam ki khidmat A’aliya mey youn salam pesh kartay hayn:
AalaHazrat,nay larakpen may takwa ko is qadar apna liya tha kay chaltay waqt qadmon ki A’ahat tak sunnae na deti thi. Saat saal kay thay kay Mah-e-Ramazan-ul-Mubarak may rozay rakhnay shuru ker diye.
Bachpan ki ayk hikayat Janab-e-Sayad Ayub Ali Shah Sahib farmatay hayn kay bachpen may Ap ko ghar per a Tazkirah-e-Imam Ahmad Raza Khan 5 e-Pak mangwa ker dekha to us may katib nay galti say zair ki jaga zabar likh diya tha, ya’ni jo A’la Hazrat ki zaban say nikalta tha wo sahi thakay Dada nay pucha kay betay jis tarah Moulvi Sahib parhatay thay tum usi tarah kuyon nahi parhtay thay?
Arz ki: Mayn iradah karta tha magar zaban per qabo na pata tha. A’la Hazrat khud farmatay thay kay meray ustad jin say Mayn ibtada’e kitab parhta tha, jab mujhay sabaq parha diya kartay, aik do martaba mayn dekh ker kitab band ker deta, jab sabaq suntay to haraf ba-haraf lafz ba-lafz sunna deta. Rozana ye halat dekh ker sakht ta’jub kartay. Aik din mujh say farmanay lagay kay Ahmed Miyan! Ye to kaho Admi ho ya Jin?
kay mujh ko parhatay dayr nahi lagti hay magar tum ko yad kartay dayr nahi lagti ! Ap nay farmaya kay Allah ÄȐÇ Ä ǽ ka sukar hay mayn insan hi hon haan Allah ǽ ka Fazul-o-Karam shamil-e-Hal hay.
Allah ki un per rahmat ho our unkay sadqay hamari behisab maghfirat ho.
6 Peyhla Fatwa Mayray Aaqa A’la Hazrat nay sirf terah (13) saal dus (10) mah chaar (4) din ki umer may tamam Muraweja u’loom ki takmeel apnay Walid Majid Raees-ul-Mutakallimeen Moulna Naqi Ali Khan Ä say ker kay sanad-e-faraghat hasil ker li. Usi din Ap nay aik suwal kay jawab may peyhla fatwa tahreer farmaya tha. Fatwa sahi paa ker Ap kay Walid-e-Majid nay Masnad-e-Ifta Ap kay supurd ker di our akhir waqt tak fatwa tahreer farmatay rahay.
Allah ki un per rahmat ho our unkay sadqay hamari bayhisab maghfirat ho.
AalaHazrat, Ki Riyazi Dani Allah Ta’ala nay A’la Hazrat ko bay-andazah u’loom jalila say nawaza tha. Ap Ȝ È nay kamo-baysh pachas u’loom mayn qalam uthaya our qabil-e-qadar kutub tasneef farmayen. ko her fun may qafi dastaras hasil thi. Elm-e-toqeet mayn is qadar kamal hasil tha kay din ko suraj our raat ko sitaray dekh ker ghari mila letay. Waqt bulkul sahi
7 hota our kabhi aik minute ka bhi farq na huwa. Elm-e-Riyazi may Ap yagana-e-rozgar thay. Chuna-chay Ali-Garh University kay Voice Chanceller Doctor Ziya-u-din jo kay riyazi may gair mulki digriyan our tamgha-jaat hasil kiye huway thay. khidmaat may riyazi ka aik mas’ala puchnay Aey.
Irshad huwa : Farmaiey ! Unhon nay kaha: wo eysa mas’ala nahi jesay itni asani say arz karon. A’la Hazrat Ȝ È nay farmaya: Kuch to farmaeye. Voice Chanceller Sahib nay suwal pesh kiya to A’la Hazrat nay usi waqt iska tashafi bakhsh jawab day diya.
Unhon nay intahae herat say kaha kay mayn is mas’alay kay leye ‘ jana chahta tha ittifakan hamaray Diniyat kay Professor Moula Sayed Sulayman Ashraf Sahib nay meri Rayhnuma’e farmae our mayn yahan hazir ho gaya. Youn Ma’loom hota hay kay Ap isi mas’alay ko kitab dekh rahay thay.
Doctor Sahib Ba-sad farhat-o-Musarrat wapas tashreef lay gaey our aap kishakhsiyat say is qadar Mutassir huway kay darhi rakh li our Soom-o-Salat kay paband ho gaey.
ki un per rahmat ho our un kay sadqay hamari bay-hisab maghfirat ho.
E’lawa Azen Meray Aaqa A’la Hazrat Elm-e-Takseer, Elm-eHayet, Elm-e-Jafar waghera may bhi qafi maharat rakhtay thay.
Hayrat Angez Quwwat-e-Hafiza Hazrat Abu-Hamid Sayed Muhammad Muhaddis Kacho-chwi Ȝ È farmatay hayn kay jab Dar-ul-Iftah may kam karnay kay sil-silay may mera Berayli Shareef may qiyam tha to raat din esay waki’at samnay aatay thay kay A’la Hazrat ki hazir jawabi say log heran ho jatay. unki hazir jawabiyon may herat may dal denay walay waqe’at wo e’lmi hazir jawabi thi jis ki misal suni bhi nahin gae.
Maslan Istifta (Suwal) Aaya, Dar-ulIfta may kam karnay walon nay parha our esa ma’lom huwa kay nae qisim ka hadisa daryaft kiya gaya (ya’ni nae qisim ka mua’mila pesh aaya hay) our jab jawab juziyya ki shakal may na mil sakay ga Fuqaha-e-Kiram kay usool-e-A’mma say istinbat karna paray ga. (ya’ni fuqaha-e-kiram kay bataey huway usolon say mas’ala nikalna par Tazkirah-e-Imam Ahmad Raza Khan
Sirf Aik Maah Mayn Hafiz-e-Quran Janab Sayed Ayoub Ali Sahib ka bayan hay kay aik roz A’la Hazrat nay irshad farmaya kay baaz nawaqif hazrat meray naam kay aagay Hafiz likh diya kartay hayn, halankay mayn is laqab ka ahal nahi hon.
Sayed Ayoub Ali Sahib farmatay hayn kay A’la Hazrat nay isi roz say dour shuru ker diya jis ka waqt galiban E’sha ka wuzu farmanay kay b’ad say jama’at qaim honay tak makhsos tha. Rozana aik para yad farma liya kartay thay, yahan tak kay teesven roz teesvan para yad farma liya. Aik Mo’qay per farmaya kay mayn nay kalam-e-Pak bil-tarteeb ba-koshish yaad kar liya our ye is liye kay in bandgan-e-Khuda ka (jo meray naam kay aagay hafiz likh diya kartay hayn) kehna ghalat sabit na ho.
Allah ki un per rahmat ho un kay sadqay hamhari bay-hisab maghfirat ho
ka sarta-paa namuna thay, Ap ka na’tiya dewan ‘Hadaiq-e-Bakhshish Shareef’ is amar ka shahid hay. Aap ki Noq-e-Qalam balkay Gehra’e qalb say nikala huwa her misr’a Mustafa Jan-e-Rahmat nay kabhi kisi dunyawi tajdar ki khushamad kay leye qaseeda nahi likha, is liye kay Aap Ȝ È nay Huzoor-e-Tajdar-e-Risalat ki eta’at-o-ghulami ko dil-o-jan say qabool ker liya tha. Our us may martaba-e-kamal ko puhnchay huway they, is ka izhar Ap nay aik shay’r may is tarah farmaya:
Hukkam Ki Khushamad Say Ijtinab Aik martaba riyasat nan-parah (zila bahraich yupi Hind) kay nawab ki madah (ya’ni ta’reef) may shu’ra nay qasaid likhay. Kuch logon nay Ap ay bhi guzarish ki kay Hazrat Ap bhi nawab sahib ki madah (ta’reef) may koi qaseeda likh dayn. Ap nay us kay jawab may aik na’at shareef likhi jis ka matla’e1 ye hay: 1 Ghazal ya qaseedah kay shuru ka shay’r jis kay dino misron may qafiye hon wo matla’ kahlata hay.
imam hussain karbala story in hindi urdu 1
May 11, 2018 admin Mohabbat Pane Ki Dua 0
Shohar Ke Dil Me Mohabbat Dalne Ki Dua In Hindi ,” Shohar ke dil me mohabbat dalne ki dua in Hindi ki madad se biwi apne shohar ke dil mein apne liye pyar aur hamdardi dal sakti hai. Agar kisi biwi ko apne shohar ki beshumar mohabbat pani hai to use chahiye ki woh shohar ki beshumar mohabbat pane ki dua ko parde. Shohar ki beshumar mohabbat pane ki dua ki madad se biwi apne shohar ko apne bas me kar sakti hai. Agar koi shohar apni biwi se khafa hai ya woh apni biwi se aksar ladai karta hai. To biwi ko chahiye ki woh shohar ki mohabbat paane ki dua ko padhe. Shohar ki mohabbat paane ki dua ko padhne se miyan biwi ke darmiyan dooriyan kaam hogi aur mohabbat badhegi. Shohar ke dil main mohabbat dalne ka wazifa ko karne ka tareeka yeh hai –
Is wazifa ko biwi chahe to kisi bhi waqt kar sakti hai. Lekin zyada behtar ye hai ki biwi is wazifa ko subah kare.
Shohar Ke Dil Me Mohabbat Dalne Ki Dua In Hindi , Shohar Ke Dil Me Mohabbat Dalne Ki Dua , Shohar Ka Pyar Paane Ki Dua , Shohar Ki Mohabbat Paane Ka Taweez , Shohar Biwi Me Mohabbat Ki Dua , Shohar Aur Biwi Me Mohabbat Badane Ki Dua , Biwi Ke Dil Me Mohabbat Dalne Ki Dua , Biwi Ke Dil Me Mohabbat Dalne Ka Wazifa In Hindi , Biwi Ki Mohabbat Paane Ki Dua , Biwi Mi Besumaar Mohabbat Paane Ka Wazifa , Biwi Ka Pyar Paane Ki Dua In Hindi ,
Biwi Ka Pyar Paane Ki Dua In Hindi
Biwi Ke Dil Me Mohabbat Dalne Ka Wazifa In Hindi
Biwi Ke Dil Me Mohabbat Dalne Ki Dua
Biwi Ki Mohabbat Paane Ki Dua
Biwi Mi Besumaar Mohabbat Paane Ka Wazifa
Shohar Aur Biwi Me Mohabbat Badane Ki Dua
Til Ke Faide Urdu Til Benefits Urdu Sesame Oil Til Ke Fayde Labh Beauty Tips - Urdu Hindi
Til Ke Faide In Urdu 10 Health Benefits of Sesame In Urdu
Til Benefits In Urdu: Mahireen ghazaiyat ke mutabiq til bohat tawanai bakhsh ghaza hai jo gosht ke khawas rakhti hai dar haqeeqat til taqat hasil karne aur umar barhane ka behtareen ghazai zariya hai. Purane zamane mein pehalwan taqat barhane ke liye til ka ustemal kartay thay. Till ke beej jisay sesame seeds kehte hain ye bay had roghni beej hota hai.
Til Ki Iqsam Sesame Seeds
Aam tor par 2 qisam ke til dekhnay ko milte hain lekin asal mein til ki 3 kismain hain kalay safiad aur surkh in teenon iqsam mein kalay til health ke lihaz se sub se zayada mufeed tasleem kiye gaye hain is ke baad safed tilon aur sub se akhri mein lal tilon ka darja hai lekin surkh til nayab hain. Til ke chote chote tikon shakal ke sayah rang ke seeds hindustan mein behad aam hain. Insan hazaron saal qabal til ki jadugiri se waqif ho gaya tha is liye til un ki ghazaiyat mein shamil rahe, black aur white seeds donon iqsam ke tilon ko pees kar tail nikala jata hai jise meetha tail kehte hain. Sesame oil khana pakane ke ilawa til oil medicines ke tor par istemal hota hai kyoun keh is mein bohat zayada medical fawaid paye jate hain.
Tilon Ka Tail - Sesame Oil Information
Tib ke mutabiq kalay til sub se zayada fayde rakhte hain yehi wajah hai kale til se hasil hone wala oil sub se behtar aur adwiyat mein use hota hai Til ka tail ala qisam ki tibi khubiyan rakhta hai.
Til Ka Istemal - Sesame Uses In Urdu
Til apne zaiqay aur roghan ki wajah se aik khush zaiqa ghaza hai aur is ki ameezish se dusri ghazaon mein zaiqa ata hai. Til ki taseer garam tar hai magar is se bani cheezain mazeed hoti hain jesay qulchay, rayoriyan, mukhtalif mithaiyan aur ghachak waghera. Africa aur asia mein til ki mithai bohat marghoob hai riyoriyon mein is ka istemal bohat aham hai.
Til Khane Ke Fawaid
Is mein madni namak aur protein hota hai aur aisab ke liye bohat mufeed hai. Gaon ke log til ke shedai hote hain is liye burhapay mein bhi chaq o choband hote hain til bhook barhate hain subah agar aik muthi bhar til chaba kar kha liye jayain tou na sirf is se ghazaiyat balkeh taqat bhi hasil ho gi is ke sath sath dant bhi mazboot rahain ge aur old age mein bhi mazbooti qaim rahe gi aur dand dard ki shikayat nahin ho gi is mein bohat calcium hota hai ye bachon aur bazurgon ke liye bohat behtareen hai. Bachon ko til ke ladoo bana kar khilane se urine ke masail hi hal hote hain inhain raat ko sone se pehle khila dain.
Batoor dawa tilon mein beshumar khubiyan hain jin mein behtar nashonuma karna, haiz jari karna, ajabat lana is ke ilawa pechis, ishal saans ki bimariyon aur balon ke liye faide rakhta hai. Jism ko farba karta hai khuliyon ki tameer aur muramat mein til hairat angez karishme dikhata hai.
Bawaseer ka khoon band karne ka behtareen ilaj til mein mojod hai til ko pani ke sath pees kar utna hi makhan mila lain phir 2 gram amezay ko maghaz akhrot aik gram ke sath subah o sham chand din khilayain.
Jism ko taqat, surk o safed farba banane ke liye tilon ke barabar wazan ke maghaz badam sheeren aur tukham khashkhas ke sath koot kar barabar maqdar mein cheeni mila kar aik tolay se 2 tolay tak raat ko sote waqt doodh ke sath khaiye chand hafton baad hi musbat asrat muratab hon ge.
Menses pain aur theek tarah se na hone ki shikayat mein til khane chahiyain is ke liye 2 chai ke chamach til pees kar aik glass pani mein tilon ko shamil kar lain yahan tak ke pani aik chothai reh jaye phir ye pani pee lain ye hez ki bay qaidgi se darust karne mein mufeed hai.
Toilon ke tail ko agar munh mein 10 minute rakh kar kuli kar lain aur oil phenk dain tou dant mazboot hon ge.
Band naak kholne ke liye ye nushkha kar amad hai pisi kali mirch ya ajwain ko garam tail mein mila kar naak mein dalain ya songhain is se band naak khul jati hai.
Sehat o tandrusti ke mustaqil hison ke liye roz subah sawere aik khane ka chamcha kalay til thore thore kar ke bareek chabayain jub ras ki tarah ho jaye kha lain is tarah pura aik spoon til khatam kar lain aur sada pani pee lain til khane ke 3 hours baad tak khuch na khayain is tarah til khane se burhapa dair se ata hai sehat achi rehti hai.
Araesh Husn Ke Liye Til Beauty Tips In Urdu Sesame For Skin
Til aur til ka tail jild aur hairs ke liye kar amad hai in ka istemal soft skin ke liye aur jild ko taskeen deta hai aur androoni o beroni paida hone wali kharash ko khatam kar ke sakoon pohanchata hai.
Sardiyan ane ke sath til plant ke woh phool aur leaves lay lain jin par os parri ho unhain chehre par chand din rozana malne se chehre ki sari jhuriyan aur mahase ghaib ho jate hain.
Sesame oil hairs ke liye mufeed hai jin logon ke waqt se pehle baal safed hona shuru ho jate hain woh tilon ke tail ke istemal se fawaid utha sakte hain jin ko ye ras ajaye un ke baal girna band ho jate hain aur mazboot hai hote hain.
Pil plant ke patte mehndi ke paton ke sath pees kar balon mein lagane se baal kale aur chamakdar hote hain white sesame seeds ka oil hairs ki growth, dilkashi aur shine ke liye haiumeed hai tilon ke mutaliq sehat ki maloomat se aap ko til ki ahmiyat ka andaza ho chuka hai.
Thanks for reading Til Ke Faide Urdu Til Benefits Urdu Sesame Oil Til Ke Fayde Labh Beauty Tips
taweez love marriage, Taveez For Love Back, Taweez for Love marriage
taweez for love Taweez for love back Taweez for love marriage Uncategorized
June 5, 2018 June 5, 2018 admintaweez for love, taweez for love back, taweez for love marriage, taweez online
Taweez Love marriage, Taveez For Love Back:
taweez love marriage,taweej ki tou har kisi kou talash rehti hayhum nay yahan bohat sarey diay hoaye hain aap chahen unmei se koi bhi kar sakty hin. mukammal ijazat kay sath kar saktay hain.
ab rahi bat agar aapkou koi problem ho jati hay tou aapkya karen gay iskay liay bhi hamarey pas behtreen hal mojud hay aapki tamam love problems kay solution kay liay 100% guarantee taveez for love back aapko milay ga.
taaweez for love (2) types kay hotay hain:
1- rohani islamic norani taweej lover back
2- sifli kala jadu taveez lover back
Allah ka shukar hay hum aapkou dono types kay he apnay pass se bna kar dey saktay hay. ab aapkou kisi amil jadufree tawiz mei sab kuchaik he jagah per den gay.
Taweez For Love Marriage | Pasand Ki Shadi Ka Taweez:
SAYED ASADULLAH BUKHARI
There are many problems face in love marriage as:
Al-ḥamdu lillāh hamarey pas in sab problems ka 101% guarantee solution hay.
Powerful Taweez For Love Back:
agar kisi ka lover naraz hokar usay chorr kar chala geya hou tou koi pareshan honay ki zaroorat nahi hum aapkou aisa love taweez btayen gay kay aap ka lover khud aapkay pas bhagta hoa aayega. hamara sab se strong aur most powerful taweez for love back hay ismei kisi kisam ki shak ki gunjaysh nahi hamara khud ka mujrrab aazmodah taweej hay.
( TARKEEB E ISTMAL )
NOCHANDI ITWAR K DIN PEHLI SA’AD SA’AT ME BA WAZU HALAT ME AGARBATIYAN KHOOB SULGAI MATLOOB KA PUKHTA TASWAR KHAYAL OR ERADA K SATH SUFAID PEPAR PAR SEYAH SEYAHI SAY TOTAL 125 BAR TAWEEZ LEKHAIN NAME’S K SATH OR AIK AIK TAVEEZ K ANDAR SEYAH MERCH DALAIN ROZANA ISHA NAMAZ BAD ME MATLOOB KI GHAR KI TARAF RUKH KARKAY TASWAR K SATH AIK AIK TAWIZ ANGAARAY ME JALAIN.Powerful Taweez For Love BackPEHLI RAT KO TOTAL 41 TELSIMAT JALAIN DUSRI RAT KO TOTAL 42 TELSIMAT JALAIN TEESRI RAK KO BHI TOTAL 42 TELSIMAAT JALAIN INSHA ALLAH , IS TELSIM KI BARKAT SAY THORAY HI DINO ME MATLOOB TALEB KI MOHOBBAT ME GERFTAR HO KAR RAABTA KARAY GA.
Islamic Qurani Taweez For Love:
Jese kay hum pehle bhi bata chukay hen kay koi bhi kala jadu love taweez karwana wala islam sey kharij ho jata hay aur duniya wa aakhrat mei bhi shadeed azab hota hay. jab ALLAH Pak nay apnay Quran mei hamen yeh bataya hay ismei shifa hay phir hum keon apna deem eman barbad karnay per tulay hoye hen aise jhootay aur shirkiya taweezat se sirf shirk hota hay jo taveez saheeh aur jaayez maqsad kay liay hon Islamic Qurani Taweez For Love krwata hay woh jaayez hay aur ussey aapka eman bhi salamat rahay ga aur koi nuqsan bhi nahi hoga.quranic islamic tawez for loveyeh taweez mubarak hum uss shakhs kou den gay jou waqi majboor hoga jiska maqsad jayez hoga. jou shadi ki neyyat se iss mohabbat kay taveez kou istemal karna chahay ga. jiskay pass islamic tawiz for love likhnay ka haq hoga yani woh quran ka aalim ba’shareyat ho tou usi kou hum ijazat kay sath mukammal tareeqa bhi den gay.
aajakl husband & wife mei bohat he problems ho jatay hain kabhi aik naraz ho jata hay tou kabhi dosra naraz ho jata hay yeh bohat he zeyadah hota hay jaa raha hay. iskay hal kay liay hum nay apni taraf se best taweez for husband love back bhi diay hain aap mei se jisko chahen woh kar sakta hay. isi tarah aksar gharon mei larrai jhgrra fasad ho jata hay yeh sab shetan jinn ka kiya dhara hota hay woh aik sazish kay tehat miyan aur bewi mei nafrat dalta hay isi liay agar kabhi aapkou Powerful Taweez For Husband Wife Love chaiay hou tou hum se zaroor contact karen.Taweez for love between husband and wifehum aapkay liay sab se acha wala taveez bnayen gay. aapki tamam taweez for Husband Wife love Problem Solution mukammal guarantee kay sath humkren gay.
Taweez love marriage,Taweez Making Someone Love You | Taweez to control someone:alta jadulekin ab aapkou koi pareshani nahi hoge hum layen hain free mei aapkay liay taweez to make somone love you kisi kay liay bhi aazmayen result ki guarantee detay hain.Taweez to control someoneIss taweez ka tarika tou hum bata detay lekin problem yeh hay kay aajkal kay log jayez wa najayez ka kheyal nahi kartay lehaza hum nay socha sirf email ya phone call per he aapko iss love taweej ka mukammal tarika btayen gay.
Kala Jadu (Black Magic) Taweez For Love:
jadukala jadu taweez love se yeh mumkin hay. ji han yeh duniya kay azeem taweezat kay mahir logo nay bhi jadubohat se taweezat aise hain jou hum tou chahaty hain kay aap logon kay sath share kiay jayen lekin hum dartay hain kahen aap unka ghalat use naa karen. keon kay woh black magic powerful taweez for love hain.Kala Jadu (Black Magic) Taweez For Lovehum isi wajah se yaha mukammal tareeqa likhnay se gurez karty hain kuch logoun nay yeh shikwa shikayat ki hay kay hum unhen free mei yaha per sab kuch kala jadoo taveez for love kou aam kar den. lekin bohat mazrat kay sath agar ksi kou koi jayez love problem hay tou woh pehlay hum se ijazat lay phir hamare ksi love back jadu taweez kou kare.
How to make taweez for love | hindi & urdu:
zaban koi bhi hou agar aapko taveez banay ka tarika aata hay tou aap kisi bhi language mei aasani kay sath bana saktay hain agar aapko siray se tarika he nahi aata tou phir mazrat kay sath thorra mushkil ho jayega. hum nay koshsih ki hay aapkou apni website mei btanay ki how to make taweez for love aap usko parrh lain aapko complete guide milay ga. kam koi bhi hou thorra mushkil tou hota hay lekin hum agar mehnat karen tou sab mumkin ho jata hay.
hum nay aap kou aik tou tarika btaya hay tawiz kese bnaya jata hay, sath hum aapko mukammal guide bhi krty hain hamarey pas best taweez for get love back , powerful islamic taweez to bring back your love , kala jadoo hindi love taveez in urdu , powerful taweez for lost love , Powerful Taweez To Bring Love Back.
Manpasand shadi Manpasand shadi taweez Uncategorized
Manpasand Shadi taweez, Manpasand Shadi ka khaas Amaliyat Manpasand shadi taweez,Love marriages and inter-caste love marriages are now well-facilitated by apt...
Maqbooliya.com khwab mein Likhny Wala dekhna
khwab mein Likhny Wala dekhna
1. khwab main kaatib dhoka baaz aur chaal baaz aadmi par bhi dalaalat karta hai agar khwab main kisi katib ne dekha ki woh anpadh hai toh ye us ki aqal aur deen aur tadbeer khatam hone ki daleel hai aur muhtaaji ki alaamat hai.
2. agar kisi ne khwab dekha ki woh padha likha ban gaya toh daleel hai ki woh apne khilaf sajish karne wale ke khilaf tadbeer karne par qadir hoga.
3. kisi ne khwab dekha ki us ka khat kharab hai toh woh gunahon se taaib hoga aur heela baazi chhodh dega.
4. kisi ne khwab dekha ki woh katib hai toh woh ghairon ke kaamon ka ahtamam karega magar apna nahin aur un se us ko mashaqqat pahunchegi aur koi faaida nahin hoga.
5. beemar ke liye ye khwab maut ki daleel hai khwab main katib hona ghulam ke liye us ki amanat daari aur salahiyat ki daleel hai aur ishara hai ki anqareeb woh ghar ka sarbara ban jayega aur katib ki dalaalat paisha par bhi hoti hai maslan joota qalam sui tasme waghaira ke paishe wale par aur kabhi us ki dalaalat seeng lagane wale par bhi hoti hai uske qalam ki dalaalat nashtar par aur siyahi ki dalaalat us se nikalne wale khoon par hoti hai qalam rafu karne wala ki raqam ginne wale par dalaalat karta hai aur kabhi us ki dalaalat kisan par bhi hoti hai us ke qalam ki dalaalat us ke kunwein par aur siyahi ki dalaalat paani par hoti hai.
6. khwab main badshah ke munshiyon ko dekhna ya us ki sifat se muttasif hona rafaa manzilat aur halaat ki durustagi ki daleel hai.
7. badshah ke kaamon ki tahqeer karna aur un ko raaston main dekhna us ke martabe ke kam hone aur bad haali main mubtala hone ki alaamat hai jesa ki un ko achhi haalat main dekhna islaah ahwaal aur izzat ki nishani hai.
8. insha likhne walon ki dalaalat izzat wa rafaat zarooiyat ki takmeel aur badshahon ki taraf se ataayya milne arbaabe hukumat ilm aur faham fasahat arzaaq wa fawaid ajwaaz aulaad aur abaa ghulam waghaira par hoti hai aur raazon ke likhne walon ki dalaalat aane wali khabron zyadat wa nuqsaan aur khufiya raazon par matlaa hone par hoti hai.
9. aur katib ko raaste main dekhna police walon ko dekhne ki daleel hai.
10. parhaiz gaaron keliye kiraman katebeen ko dekhna duniya o aakhirat main kamiyabi aur dahkhoole jannat ki basharat hai.
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khwab mein Likhna →
waqt zaaya karna in English is waqt zaaya karna - وقت ضائع کرنا - Urdu to English Translation Idiom Dictionary
waqt zaaya karna in English
waqt zaaya karna - وقت ضائع کرنا in English means;
Words meanings used in Waqt zaaya karna
Meanings of the Urdu words used in waqt zaaya karna - وقت ضائع کرنا are;
Sab say mushkil kaam ko nabahna aadmi ka furz muqaddim bay
Idioms related to the words in waqt zaaya karna
Here is a list of some of the idioms that are either related to the waqt zaaya karna or use words from this idiom.
What is waqt zaaya karna meaning in English?
What are the idioms related to waqt zaaya karna?
Here are the idioms that are related to the waqt zaaya karna idiom.
Taurus Man and Pisces Woman in Urdu, Love Compatibility in Urdu, Marriage
Taurus and Pisces Love Compatibility in Urdu
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Aik Taurus man aur aik Pisces woman dono azdawaji rishte mein munsalik hokar mutmain, pur sakoon o khushgawar aur khush’haal zindagi guzar skte hain aur aaps mein khush o khurram rah skte hain. Vo aik doosre ki khaahishat ko aik doosre ki marzi aur raza kay mutabiq paya tkmeel tk puncha skte hain aur apne wazifa zojiyat kay zariye aik doosre ko bhar poor jinsi kaif o saroor, lazzat , tskeen aur aasoodgi bakhsh skte hain. Is tarah inhein har tarah ki azdawaji khushyan aur musarratein mil skti hain aur in ki azdawaji zindagi kaamyabi o kamrani se humkinar ho skti hai.
Aik Taurus mard mukammal mardana sifat rakhta hai aur is ki khaahish hoti hai keh vo apni Pisces biwi mein koi tbdili laaye beghair ise apne aap par aitmaad karne kay qaabil bana deta hai. Qadamat psandana nazaryaat ka hamil hone ki bina par vo apni Pisces biwi ki qadr o manzilat karta hai, ise ahtaram ki nigah se dekhta hai aur is se is had tk muhabbat aur pyar karta hai keh is ki Pisces biwi yeh samjhti hai keh ise zindagi ka behtareen muhafiz mil gia hai. vo intehayi na musaid haalaat mein bhi apni biwi ki janib se ghafil nahi hota aur har tarah se is ka is ki zaroorton ka aur is ki khaahishat ka kheyal aur dheyan rakhta hai.
Aik Taurus mard mein ghirat mandi ka mada buhat ziada hota hai. Chunan cha vo apni Pisces biwi ko har tarah se apni hi bana kar rakhta hai aur apni biwi ki kisi ghair mard se be takllufana guftagoo ise nagawar guzarti hai khua vo Is ka koi azeez hi kiun na ho aur khua is ki biwi is ka bura hi kiun na manaye magar vo apni Pisces biwi se shadeed muhabbat karte huye ise mokammal tor par apni samjhta hai aur is ki khaahishat ki tkmeel karne aur ise ziada se ziada aaram o aasaish punchane key liye barabar mehnat aur mashaqqat karta hai. Is ki hot biwi is key is esar se mutasir ho kar apna sb kuch qurbaan kar kay is ki ho rehti hai aur phir in ki tbyaton ka tazaad bhi in ki muhabbat bhari zidngi mein koi ikhtelaaf, koi drar paida nahi kar skta . Is tarah aik doosre kay sath mufahmat aur hum ahngi ikhtiyar kar kay vo khush o khurram aur aasoodah rehte hain aur in ki azdawaji zindagi khushgawar aur kamyaab guzarti hai.
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Rang Barangi Kurtiyaan Aur Frocks - KBLive
Rang Barangi Kurtiyaan Aur Frocks
hamaray yahan umooman har saal mukhtalif fashion shows ka ineqad kya jata hai, jis mein nnat naye andaaz ke malbosaat muta-arif kurwaye jatay hain. fashion ki duniya waisay to din raat badalti rehti hai, taham kuch fashion ya malbosaat aisay hotay hain, jo waqt guzarnay ke baad bhi puranay nahi hotay, un mein thori bohat tabdeeli zaroor ki jati hai, taham woh fashion se kabhi ”aaot“ nahi hotay .
un mein se aik ”لمبی فراکس aur rang barangi کرتیاں“ hain. yahi wajah hai kabhi barray ghair wali فراکس aap ko designers ki nai collections mein nazar aaye gi to kabhi un ka ghair kam karkay inhen fashion shows mein muta-arif karwa diya jata hai .
gharz yeh hai ke net ho ya شیفون, silk ho ya cotton, lambi فراکس aap ko har terhan ke kapray aur andaaz ke sath markets mein bikti hui nazar ayen gi .
un dinon bhi saada si peeron tak aati hui فراکس aur کرتیاں Pakistani fashion ki duniya mein chhai hui hain agar shadion ki taqrebaat ke liye فراک khareedny hai to koshish karen ke woh silk, آرگنزا, net ya شیفون se tayyar kardah hon, un par ایمبرائڈری ki gayi ho ya inhen لیسز laga kar khobsorat banaya gaya ho .
aaj kal aisi فراکس bhi chal rahi hain, jin ke darmiyani hissay mein paiti se le kar neechay tak فراک mein kat laga sun-hwa hota hai, is ke sath dheela traozr pehna jata hai, aisi فراکس bhi pahannay ke baad khobsorat lagti hain. agar ghutnon tak aati hui فراکس kharidne ka iradah hai to is ke sath ghair wali shlwar ya tulip shlwar ka intikhab karen. فراکس chahay peeron tak aati hui ho ya ghutnon tak ki lambai par mabni ho, un ke sath lambi hil wali sandle pehnana munasib rehta hai .
khaas tor par aisi larkiyan jin ka qad daraaz nahi hai, inhen is terhan ki فراکس ke sath high hails zaroor p_hnni chahiye .
yun to lambi qmizin aur فراکس guzashta kayi saal se fashion mein ”an“ hain lekin aaj kal khaas tor par گھیردار aur flour lenght yani paon tak anay walay dressesmalbosaat hi pasand kiye ja rahay hain .
waisay bhi lambi فراکس ki baat hi kuch aur hoti hai .
dukandaar se paison par lambi chorrie behas hoti aur darzi ko kapray silnay day diye. nah allag se kapra kharidne ka jhanjhat nah karhai walay ke paas ja kar ghanton kharray honay ka masla. phir boutiques khilna shuru hue, aahista aahista aurton ne boutiques jana shuru kya. khaas tor par woh aurtain jo munfarid kapray pahannay ki shoqeen hoti theen aur itnay paisay wali bhi ke dukandaar se behas kiye baghair kapray khareed len kyunkay aam khayaal hai ke bhoutik par jo kapra jitne ka hai aُtne mein hi milta hai .
agar kabhi saal mein sale lagti bhi to wohi chand khawateen sale par se kapray kharidte nazar aatin. un boutiques par ziyada rush hota nah dhakam pail. phir aahista aahista kuch logon ne –apne naam ke brand muta-arif kurwaye aur aaj tak yeh silsila chal raha hai aur rozana ki bunyaad par naye naye brand samnay arhay hain .
aaj hum aap ko fashion aur mausam ke lehaaz se chand aisay designs ke baray mein bhi bitayen ge jo nah sirf dekhnay mein achay hain balkay pahannay ke lehaaz se bhi munasib hon ge .
aaj kal lambi فراکس ka fashion chal raha hai jis mein printed aur saada فراک dono hi fashion mein inn hain. yeh style khawateen ko bohat mutasir kar raha hai, barray fashion designer bhi is qisam ke فراک muta-arif karwa rahay hain. sheesha work ke libaas jab market mein aaye to khawateen ne hathon haath liya jis ke baad un kapron ka rujhan khawateen mein aam ho gaya. ab mukhtalif qisam ke naye design market mein dastyab hain .
un mein فراک kameez, shlwar aur traozr bhi allag allag waraiti mein shaamil hain. rang barangi کرتیاں aur rang barangi qamizoon ka fashion kabhi khatam nahi hota, is ki aik barri wajah yeh bhi hai ke yeh kaali aur safaid shlwar ke sath aasani se istemaal kar li jati hain. jis ke baais khawateen sirf Karti khareedna pasand karti hain .
karhai walay kapray
aaj kal kapron ke gilaay aur daman mein karhai ka fashion ziyada dekha ja raha hai kyunkay un ki khaas baat yeh hoti hai ke un ko kisi choti taqreeb mein bhi pehna ja sakta hai aur un mein bhi kayi qisam ki waraiti mojood hoti hain .
آرگنزا aur velvet
aabb آرگنزا aur velvet ka fashion bhi bohat maqbool hai kyunkay yeh shadi bayah aur deegar taqrebaat ke ilawa bhi pehna ja raha hai. jis ke baais is ke bhi kayi design market mein mojood hain .
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bekar kay saathi behteeray in English is bekar kay saathi behteeray - بیکار کے ساتھی بہتیرے - Urdu to English Translation Idiom Dictionary
bekar kay saathi behteeray in English
bekar kay saathi behteeray - بیکار کے ساتھی بہتیرے in English means;
Words meanings used in Bekar kay saathi behteeray
Meanings of the Urdu words used in bekar kay saathi behteeray - بیکار کے ساتھی بہتیرے are;
Alqarz maqraaz mohabbat
Kaam karnay say pehlay agar tamaam mushkilat ka intezam kia jaae tu kaam kabhi shuru hee na ho
Idioms related to the words in bekar kay saathi behteeray
Here is a list of some of the idioms that are either related to the bekar kay saathi behteeray or use words from this idiom.
Adverse fortune brought forth discord buray waqt ka koi saathi nahi بُرے وقت کا کوئی ساتھی نہیں
What is bekar kay saathi behteeray meaning in English?
What are the idioms related to bekar kay saathi behteeray?
Here are the idioms that are related to the bekar kay saathi behteeray idiom.
Share Your Azmooda Wazaif in Urdu Tried and Tested Wazifa Mujarab ~ Urdu Meaning Pictures Hindi Tips Islam Books Information
Share Your Azmooda Wazaif in Urdu Tried and Tested Wazifa Mujarab
Tested Dua Successful Amal and Powerful Wazifas: Agar aap ne kabhi koi wazifa kiya hai aur woh kamyab howa hai yani us ko karne se aap ka Allah ki madad se kaam ho gaya tha tou aap yahan par comments mein apna azmaya howa wazifa zaroor share karain. Takay bohat sare woh log jo preshan hain is post se faida hasil kar sakain. Maine apni zindagi mein bohat se wazaif kar rakhe hain aur isi wajah se bohat sare wazaif ke asrat se agah bhi hon par yahan par aaj chand wazaif ke baray mein hi aap ko bataon ga kyoun ke khuch personal matters aur kayi dusri rukawaton ki wajah se yahan khule aam share nahin kar sakta. Umeed karta hon meri is koshish se aap ko faida ho ga aur Allah ki help se aap ki problems solve ho jayain gi Insha'Allah aur mere in wazaif ko agar aap parhain aur aap ko us se faida ho tou mujhe batain zaroor.
1: Is Ayat ko parhne se insan ko wahan se rizq milta hai jahan us ki soch bhi nahin ja sakti aap is Ayat ko 11 baar parhain subah utha kar aur khana khane se pehle 3 baar aur jub tak insan aisa karta rehta hai tou Allah ki taraf se us insan ke rizq mein izafa ho jata hai jo is ki tilawat karta rehta hai.
2: Daulat ke liye Mera apna azmaya hua wazifa ye hai ke jub bhi mujhe maali halaat ki wajah se preshani ka samna hota tou main Allah ko Ya Ghaniu keh kar pukarta hon aur ye ab se nahin hai main is Ism ko kafi years se parhta hon aur jub bhi parha hai meri zaroorat ke mutabiq Allah ne meri madad ki hai par main is Ism ko itna zayada nahin parh saka. Aik baat zaroor yaad rakhain ke jo bhi Ayat ya Ism parhain sahi talafuz se parhain warna us ka asar nahin ho ga chahe lakhon ki tadad mein kyoun na parh lain.
3: Dusra wazifa hai Ya Muizzu ka is ko parhe ne maine mehsoos kiya hai ke dunya aap ki taraf matwaja hoti hai aur log aap ki izzat kartay hain.
4: Teesra wazifa hai Bismillah ka. Aik baar main kahin se apne ghar ki taraf wapas araha tha ke main rastay main Bismillah parhta raha aur apni manzil ki taraf barhta raha ke is wird ki barkat se Allah ka shukar hai ke main aik bohat bure accident se bach gaya. Aur main manta hon ke Bismillah parhne ki wajah se hi main bach gaya tha.
5: Ab jo wazifa main aap ko batanay ja raha hon woh kisi raaz se kam nahin hai kyoun ke maine is wazifa ko jub bhi jis ko bhi bataya hai is ka asar howa hai aur ye wazifa hai hub yani jaez mohabbat ka maslan husband wife mein pyar aur itiifaq wagera ke liye. Is amal ke bare main maine jin ko bataya un main se 3 log woh thay jin ka mamla Nauzubillah talaq tak pohanch gaya tha. Unhon mein se mujhe 2 ke bare main ilm hai ke is amal ko karne se Allah ne un ka ghar phir se basa diya aur 3rd ke bare main mujhe pata nahin ke woh kahan hai umeed karta hon un ka ghar bhi abaad ho ga Insha'Allah. Ye wazifa hai Surah Ta'ha ki aik Ayat ka jo ke sari nahin parhni aur sirf aur sirf jaez mohabbat ke liye hai warna ghalat niyat ki wajah se karne walon par ulta par jata hai sirf jaez mohabbat paida karne ke liye hai. Woh wazaif jin ki ijazat laina zaroori hai bina ijazat bilkul nahin karna chahiye aur ye wazifa bhi ijazat lay kar hi parh sakte hain aur woh bhi jaez jaez aur sirf jaez maqsad ke liye. Is wazifay ko maine september 10 2012 ko kisi ko parhe ne liye bataya tha aur phir un ka comment mujhe spetember 17 2012 ko aya yani 7 din baad aur aap in pics se andaza laga sakte hain ke Allah Ta'ala insan ki mushkilat mein zaroor madad karta hai aur insan ko bhi Khuda se dua mangnay ka tareeqa ana chahiye.
6: Maine 2012 ke darmiyan mein Surah Ikhlas ka wazifa kisi ko parhne ke liye bataya tha un ki Shadi ke liye aur 41 times is Mubarak Surat ko parhna tha raat ko sotay waqt bina kisi se baat kiye aur 3 months karna tha ye. Unhon ne aisa hi kiya aur phir Masha'Allah un ka rishta agaya aur Insha'Allah Allah ki madad se un ki agey ki sari zindagi bhi bohat khushi se aur un par Khuda ki rehmat aur fazal se guzre gi (Aameen). Aur jin dinon unhon ne wazifa kiya us doraan un ke rishtay ke bare mein un ko Khwab mein bhi Allah ne agah kar diya tha. Aap sub aik baat yaad rakahin ke jub bhi aap koi wazifa karain tou during wazifa aap jo bhi Khawab dekhain unhain tab tak kisi ko na batain jub tak aap ka kaam na ho jaye aur na hi aap apne un wazifon ka kisi se zikar karain jinhain aap parhna shuru kiya ho.
Ab ke liye itnay hi successful wazaif share kiye hain aur aap bhi yahan par un waqiyat aur apni kamyabiyon ko share karain jo aap ko Allah ke mubarak Names ya Quran Sharif ki Suraton ya Darood sharif ki barkaton se Rub ne ata ki hain. Takay is post se woh Musalman jo bohat preshan ho chuke hain woh bhi faiday hasil kar sakahin. In ke ilawa wealth ke liye aik amal hai jo ke ramzan mein hi kiya jata hai woh bhi aap se jald share karon ga.
Chuttki bhar zafran, heran kin fawaid - Molkki Live
admin October 16, 2021 Health Leave a comment 62 Viewsgaram kya jata hai taakay is ka zayega aasakay. yeh izafi mushaqqat zafran ko mehanga banati hai. yeh meethay khaano ka khaas masalha hai jo aap firni, kheer, halwa jaat aur dosray pkwanon mein shaamil karte hain zail mein is ranga rang masalhay ke tibbi fawaid darj kiye ja rahay hain .
Asabi nizaam ko taqwiyat deta hai
zafran mein mojood anti oxydents jism aur aasabi nizaam ko mutasir karne walay aarzon se mehfooz rakhta hai. is masalhay mein کیروسن jaisay murakabat dimagh mein soozish aur تکسیدی nuqsaan ko mumkina had tak kam karte hain .yeh yad dasht ko berhate hain. ilawa azeen alzaimar ke marz mein mubtala afraad ke liye mawafiq hai .
jigar aur cancer ke bachao mein madadgaar
haliya tehqeeq ke mutabiq zafran jigar ke liye bhi faida mand hai .
is qeemti jari booti mein bio malecule aur کیروسن jigar ke liye aksir hain. yeh Maney cancer jari booti hai. khaas kar seenay ke sartaan ke liye banai jane wali adwiyaat mein istemaal hota hai .
barhatay wazan mein kami
is baat ke bhi kuch shawahid mojood hain ke zafran se wazan mein kami laane aur bhook kam karne mein madad millti hai. zafran ke istemaal se kamar ke gird mojood charbi mein kami aati hai .
jo log is ka splimnt letay hain un ko bhook kam lagti hai aur kam khanay ke baais un ka wazan bherne ke mawaqay bhi kam ho jatay hain .
be khwabi se nijaat
behtar sehat ke liye neend ka poora hona zaroori hai lehaza be khwabi daur karne ke liye zafran wala doodh pi kar sonay se bharpoor neend aati hai magar yeh khayaal rahay ke yeh doodh aadh pawan ghantay qabal liya jaye baad mein sonay ki tayari ki jaye .
Mizaaj behtar banaye
tabiyat par chhai hui afsurdagi, pasmurdaghi aur yasit daur karne ke liye jahan deegar umoor par tawajah di jati hai wahein ghiza mein tabdeeli bhi khatir khuwa assar chodthee hai. zafran ke extracts dimagh ke harmons jaisay serotonin ki satah ko mutasir kiye baghair dopamine ki satah mein izafah karte hain yeh khushi dainay wala hormone hai chunancha mood behtar hota hai aur aap jo kaam kar rahay hon is mein lutaf ka ehsas hota hai .
is masalhay se yeh haqeeqat bhi samnay aayi hai ke har roz 30 mili gram zafran istemaal kya jaye to motadil se depration ka ilaaj bhi aasaan ho jata hai.
Anti oxydents ki dasteyabi
aik jaizay ke mutabiq zafran mein kaemp ferol aur safranal jaisay fa-aal anti oxydents mojood hain. yeh insani jism mein تکسیدی dabao aur free ریڈیکلز ( azad khalion ) ke khilaaf mudafat mein madad dete hain. yeh khaliye dil ki bimarion samait kayi deegar amraaz ki nashonuma mein ahem kirdaar ada karte hain is liye anti oxydents sehat mand rakhnay mein madad dete hain .
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Tips for Soft and Silky Hair in Urdu / Hindi – Narm Balon Ka Tarika
Sir kay baal Khuda ka diya wo attiya hain jo insaan ki zaahiri khoobsurti ko chaar chaand laga deta hai. Yehi wajah hai kay larkian din raat apnay baalon ki hifaazat mei lagi rehti hain aur apnay baalon ko naram aur mulayem bananay kay liye totkay talaash karti rehti hain. Baal insaani jism ka intahai naazuk hissa hain jo zara si bad’ehtiyaati say kharab ho jatay hain. Agar baalon ki sahi nasho’numa par dhayan na diya jaye tou iss say baalon ki sehat par bura asar parta hai.
Top Tips for Soft and Silky Hair:
Iss mazmoon mei baalon ko naram aur mulayem bananay kay chand totkay paish kiye ja rahay hain:
1) Baaloon ki nash o numa kay liye sub say aham baat apki khooraak hai. Achi ghiza apkay balloon ki achi sehat kay liye intehaii zaroori hai. Layhaaza apni ghiza ka bohut khayaal rakhain. Apni khoraaak mein daalain, fruits, sabziyaan, gosht wagaira shamil karain.
2) Apnay baalon kay liye behtreen shampoo ka intikhab karain. Aisa shampoo hargiz na istamaal karain jo aap kay baalon ki saakht ko nuksaan pohnchaye. Mager ghalairo totkoon ka istemaal intehai faida baksh hai.
3) Shampoo kernay kay baad 2 andoon ki sufaidi lay ker baaloon mein lagain aur 10 say 15 minute tuk laga rehnay dain. Iskay baad neem garam paani say baal dho lain. Baal naram o mulaim ho jain gay.
4) Baalon ko intahai garam paani say na dhoyain balkay neem garam paani say dhoain. Intahai garam paani baalon ki satah ko kharab kar deta hai.
5) Jub aap baal dho lain tou apnay geelay baalon ko toliyay say aaram say saaf karain. Zor zor say baal saaf karnay say baalon ki jarain(roots) kamzor ho jati hain.
6) Baal dhonay say kuch ghantay pehlay badaam ka tail lagain aur achi terha massage karain. Massage kernay say khoon ki rawani behter hoti hai aur bal mazboot hotay hain. Akser badaam kay tail ki maalish apkay baaloon ko narm o mulaaim bnati hai.
7) 2 anday lay ker inko zaitoon kay tail mein mix karain aura chi terha balloon mein lagain aur 20 say 25 minute kay baad sir dho lain. Ap kay bal rasham ki terha narm ho jain gay.
8) Baaloon ko chamakdaar ya shiny bnanay k liye aloe vera gel ko shampoo kay sath mila ker baal dhonay say baal narm aur chamakdaar ho jatay hain.
9) Baalon par bijli kay garam aalaat jaise straightening irons kum say kum istamaal karain.
10) Aik anday mei dahi shaamil karain aur isay sur ki jild par 10 say 15 minute lagayen. Uss kay baad baalon ko dho lain. Iss say baal naram rahain gay aur tootain gay nahi.
11) Haftay mei aik baar sur mei naariyal ya zaitoon kay tail ki maalish zaroor karain.
12) Sarsoon ka tail, dahi aur leemooon mila ker sir per lagain aur aadhay ghantay baad dho lain. Baal khoobsorat aur chamakdaar ho jain gay.
13) Raat sonay se pehle olive oil se achi tarah balon ki jaron tak malish karen aur subah uth kar dho lain.
14) Balon ko soft aur silky bananay k liye hair dyes ka istemal kam karen
15) Rozana shampoo karna bhi balon k liye nuqsan de hai. Koshish karen ke balon ko haftay main 2 baar se ziada na dhoen.
16) Balon ki trimming baqadgee se karen.
17) Pani ki kami na honay den.
In tips aur totkon par amal kar kay apnay baalon ko naram aur mulayem banayen aur apni shakhsiyat ki khoobsoorti aur pur aitemaadi mein izaafa karain.
Hairat Angaiz – Page 2 – Blog.urdu123 … Read more 5 hazar saal qadeem 6sala bache ka dhancha bar amad
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‘‘kutay ko takkar maarnay par shehri kay khilaaf muqadma darj
October 4, 2019 October 4, 2019 by Haris
’cycle swar ne sabiq Governor k kutay ko takkar mardi ‘‘kutay ko takkar maarnay par shehri kay khilaaf muqadma darj Islam abaad monitoring desk) sabiq Governor Punjab ghulam Mustafa Khar k kutay ko motor cycle swar ne takkar maar di . tafsilaat k mutabik Muzafargarh ki tehsil Kot Adu k elaqay Sunsanwa mein motor cycle … Read more ‘‘kutay ko takkar maarnay par shehri kay khilaaf muqadma darj
Cheel ki nasal ka buhat bara aur ajeeb o gareeb parinda.
Brazil: jub aap pehli martaba us parindy ko dekhe gey to hairan reh jayain gey ،qk us ka chehra ullo jaisa hai aur jisamat goya aik bare gidh ki tarah hai .ye ajeeb o gareeb parinda Cheel ki nasal se taluq rakhta hai jisay ’’Hapari Eagle ‘‘ kaha jata hai . ye parinda shandaar aur … Read more Cheel ki nasal ka buhat bara aur ajeeb o gareeb parinda.
24sala larkay ki 81sala khatoon say shadi, wajha kya bani ?
khaif :Ukraine k 24sala talib ilm ne army ki training lene ki lazmi shart se bachne k liye 81sala khatoon se shadi krli bain alqawami khabar rasan adary k mutabik Ukraine mein 24 sala nojawan ne khandani mukhalfat aur tanqeed k bawjod apney dost ki 81 sala dadi se shadi rachali .ta-hum us shadi ka … Read more 24sala larkay ki 81sala khatoon say shadi, wajha kya bani ?
Mobile istamaal krny walon keliye sarrak makhsos.… Read more Mobile istamaal krny walon keliye sarrak makhsos.
khatoon ne Solar panel se shadi kar li.
London :neya bhar mein ye rawaj aam hai ke larkay lrkyan shadi k leye behtar rishte ki talash mein kayi Saa لguzaar daitey hain lekin phr bhi baaz awqaat in ki tamanna aur talash anjaam ko ni pohnchi . lekin Bartania mein qasba kuch mukhtalif hai jahan aik khatoon ne apni shadi k leye … Read more khatoon ne Solar panel se shadi kar li.
Adiie sadam ka sher aur Cheeta ajj kahan aur kis haal mein han?
Baghdad (N N I) Iraq mein kayi saal tak siya o sufaid k maalik rehnay aur mulk par raj krny wale Sadam Khandan k khaatmay k bad in ki baaqiyat bhi apna wajod kho rahi hain . Arab T V k mutabik masloob Iraqi Sadar Sadam Hussain k bare sahab zaday Adiie Sadam Hussain ko … Read more Adiie sadam ka sher aur Cheeta ajj kahan aur kis haal mein han?
Maalik k bachon ko saanp se bachatay bachatay wafadar kutay ne jaan day di.
October 15, 2019 September 30, 2019 by Haris
kutay ko saanp ne char martaba dassa jis k baaes zeher phail gya. Florida : America mein aik kuta maalik k bachon ko zehreelay saanp se bchane ki koshish k doran dassay jaane k baaes halaak hogaya. bain alqawami khabar rasan adary k mutabik Amreeki riasat Florida mein Xevis naami kutay ne zehreelay saanp se … Read more Maalik k bachon ko saanp se bachatay bachatay wafadar kutay ne jaan day di.
Paaltu kuton ko 24 gante bandhay rakhny par 4 hazar dollar jurmana hoga .
Canberra :Australivi hukomat ki janib se Janwron k haquq ki edaigi aur falah o bahbood kay liye sakht qawanin Bachaye ja rahe hain jis k tehat paaltu janwar paalnay wale afraad par Janwron k haquq adaa na krny par jurmana aaid ho sakta hai . tafsilaat k mutabik Australivi hukomat ne mazkoora qawanin par amal … Read more Paaltu kuton ko 24 gante bandhay rakhny par 4 hazar dollar jurmana hoga .
Doran parwaz Flight ka emergency darwaza khilnay se musafir pareshan.
khatoon ne taaza hawa lene k liye urtay jahaz ka emergency darwaza khol dia. Lahore (27 September 2019ء) Dunia mein kayi aisay waqiyat pesh atay rehte hain jo herani aur tashweesh k sath sath mazah ka baaes bhi ban jatay hain .kuch log anjany mein aisi harkatain kar bethay hain jabkay kuch jan bojh kar … Read more Doran parwaz Flight ka emergency darwaza khilnay se musafir pareshan.
Chini khalai jahaz ki janib se chaand par ajeeb o gareeb ss ki nishandahi.
Beijing :chaand par moujood chini khalai gaaree Yutu-2 Doam Lunar Lander ne chaand k aik muqam par aik gharay mein ajeeb o gareeb ss dekhi hai jis ki saakht aur rangat baqia patharo aur matti se buhat mukhtalif hai . guzashta mha chini khalai agency ne ilaan kya tha ke in k Rover ne chaand … Read more Chini khalai jahaz ki janib se chaand par ajeeb o gareeb ss ki nishandahi.
Hamare aansu amuman namkeen hoty hain lekin kya aap jantay hain mukhtalif mowaqao par aankhon mein aanay wale tamam aansu namkeen ni hoty ? Darasal aansoun ka namkeen hona hmari jasmani kaifiat par munhasir hota hai jub ham dukh ya takleef mein ro rahe hoty hain us waqt hamare Thyroid Gland ziyada mutaharik hoty hain … Read more kya hamare aansu waqi namkeen hoty hain ?
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87 saal ki Umer mein graduation mukmal karnay wala shakhs .
Kuala Lumpur :Malaysia se taluq rakny wale 87 sala zaieef al omar ne graduation ki degree hasil karke sub ko hairan krdia aur nojawan in se mutasir hone lage . 87 sala zaieef shakhs ki poti cheez naami larki ne apney Twitter Account par dada k convocation ki tasaweer share kien jis mein in k … Read more 87 saal ki Umer mein graduation mukmal karnay wala shakhs .
Peshawar mein mashkook gaari ne motor way police ki dorein lagwa den » Pakish News
Home/Politics/Local Politics/Peshawar mein mashkook gaari ne motor way police ki dorein lagwa den
pakish February 19, 2017\tLocal Politics, Politics 87 Views
Peshawar: Mardan interchange ke qareeb police ne aik mushtaba gaari ko roknay ki koshish ki to is mein sawaar mulzimaan firing kar ke faraar ho gaye.
Pakish news ke mutabiq motor way police ka kehna hai ke Peshawar mein Mardan interchange ke qareeb khari gaari mein mojood afraad se motor way police ke ahelkaar pooch gach ke liye gaye to bahar kharray shakhs ne ehalkaron par firing kar di jabkay gaari mein mojood aik larka aur larki faraar ho gaye. Motor way police ke mutabiq mushtaba gaari pehlay Sawabi ki janib rawana hui to wahan mojood ehalkaron ne bhi is gaari ko ruknay ka ishara kya lekin mulzimaan ne aik baar phir firing kar di aur faraar ho gaye.
Motor way police hakkaam ka kehna hai ke mushtaba gaari pehlay Islamabad ki janib faraar hui lekin phir Charsadah aur Mardan ke darmiyan Marathi ke ilaqay mein motor se utar kar faraar ho gayi. Doosri janib zaraye ka kehna hai ke motor way police ne Mujahid Nami shakhs ko girftar kar ke Mardan police ke hawalay kar diya hai jis se pistol bhi bar aamad hui hai jabkay gaari mein mojood larke aur larki ki giraftari ke liye search operation shuru kardiya hai.
Tags mardan motorway PESHAWAR
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Chor Chori Se Na Jaye Fashion Se Jaye - Astro Citra
astro citra May 1, 2021 fashion 147 Viewshai jis mein aurton ko khusoosi malka haasil hai aik sadi ya taqreeban is se kam arsa se mard bhi fashion ki duniya mein shaamil ho gaye hain .
fashion asal mein pesey ka zeyaa hai english mein kehte hain ke beauty nidz no آرنا minutes aur urdu mein ”nhin mohtaaj zewar ka jisay khoobi kkhuda naay di“ fashion ki zaroorat kyun nisf
shehri aurton mein fashion ka rivaaj ziyada hai. banaao singhar karna shakhsiyat ke mutabiq ya jism o chehra ke mutabiq libaas aur jootay pehnana’ neel polish lagana’ naakhun rakhna balon ke mukhtalif سٹائلز chehray ka make up fashion ke zamray mein atay hain. shadi bayah ya taqrebaat mein fashion karna jazo zindagi tasawwur kya jata hai. Europe mein fashion hai to zaroor lekin kam hai wahan aksar aurton ki beauty qudrati hai .
agar Pakistan mein fashion ko muashi nuqta nigah se dekha jaye to aamdani ka taqreeban 25 feesad fashion par kharch kya ja raha hai. fashion Europe se asia mein aaya ab yeh asia mein parwan chay
khaas kar ghair shadi shuda larkiyan, shool o college ki larkiyan aisay malbosaat istemaal karti hain jis se chehra aur jism sadool nazar aeye. kapron ke naye naye design bhi fashion ke Zumra mein atay hain .
رواجات ke nuqsaan ziyada hain jabkay faiday kam hain. un ke baais zehni tanao’ gharelo tanazeaat’ larai jhagrre peda hotay hain. fashion ka barah e raast asr muashra par par raha hai fashion ke sabab juraim mein izafah ho raha hai .
nisf sadi qabal muashra ko dekha jaye to fashion kam honay ke baais juraim kam they. muashra seedha saadha tha. masail ka peda hona bhi fashion ke baais hi hai. رواجات a
sal mein maghrib ki tahazeeb neh hamein fashion diya jo kayi sadiiyon se wahan raaij hai phir is ki ameezash Pakistan ki tahazeeb mein shaamil hui jis se nah sirf masharti balkay gharelo masail mein izafah sun-hwa .
mukhtasir seengar haqeeqat pasandi ko sabhi samajh len ya qubool kar len to yaqeenan fashion mein kami se rupiya bachaaya ja sakta hai jo muashi lehaaz se bhi malik ki taamer o taraqqi mein ahem kirdaar ada kar sakta hai. aachha libaas Zaib tan karna ensaan ki majaboori ban gayi hai aala khandan ka shakhs agar kam qeemat ke libaas mein dafatir jaye to is ko gate ke andar nahi jaaane diya jata aur agar wohi shakhs khobsorat o qeemti libaas mein isi daftar jaye to is ka istaqbaal kya jata hai .
taleem Yafta shakhs agar fashion able nah hoto is ko taleem Yafta tasawwur nahi kya jata is ke mad maqabil agar un parh sarma
فیشنز ensaan ki majaboori aur muashra ki zaroorat ban kar reh gaye hain. Europe mein aisa nahi balkay fashion rotin work hai .
saada zindagi se saada muashra ki tashkeel aur har terhan ke masail’ pareshaaniya kam ho jati hain. agar maazi ke zamana aur mojooda zamana ka mawazna kya jaye to maloom hota hai ke pehlay fashion able society nahi thi jis se pramn zindagi ka tasawwur tha ab aisa nahi balkay ab zindagi mein fashion ki wajah se masaaib hi masaaib hain. kya fashion parwan charhata jaye ga aur muashra isi dagar par rahay ga .
is ka jawab to anay wala waqt hi betaye ga lekin itna zaroor hay
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kehnay aur karnay main bara furq hota bay in English is- Urdu to English Translation Idiom Dictionary
kehnay aur karnay main bara furq hota bay in English
Words meanings used in Kehnay aur karnay main bara furq hota bay
Ilzam dany ki nisbat baja tareef karna ziyada mushkil bay
Jo apnay qasoor ki muaafi cahata bay is ko zeba bay kay woh dusron ko bhi maaf kar daay
Idioms related to the words in kehnay aur karnay main bara furq hota bay
Here is a list of some of the idioms that are either related to the kehnay aur karnay main bara furq hota bay or use words from this idiom.
Yawning gap bara furq بڑا فرق
What is kehnay aur karnay main bara furq hota bay meaning in English?
What are the idioms related to kehnay aur karnay main bara furq hota bay?
Here are the idioms that are related to the kehnay aur karnay main bara furq hota bay idiom.
Taskheer Umm-ul-Kor Amal -
UncategorizedTaskheer Umm-ul-Kor Amal
Posted on September 27, 2017 by rohaniamliyat786
Taskheer Umm-ul-Kor Amal:
Yeh amal yahudion ka hai iss amal ke Amil ko kisi dosray amal ki zaroorat nahi hamara khaas mujrib azmooda hai. Umm-ul-Kor aik aurat(female jinni) hai bohat hi aasaan amal hai magar bohat sakht bhi har kaam minton mein karti hai, har kaam karne ka tareeqa alehda alehda hai. Yeh amal arab ki hazaron kitabon mein mojood hai lekin kahin bhi Azimat nahi likhi gi, kyunkay jis aadmi ke paas yeh amal gaya woh agay kisi ko batana nahi chahta agar betaye ga to sirf kuch hissa mkmml koi nahi btaye ga.
Hum aap ko mkmml amal bitayen ge is amal ki khaas baat koi tadaad aur muddat muqarrar nahi bas jo tadaad pehlay din rakhen ge, kamyabi tak wohi tadaad aur waqt rahay ga.
Waisay aam tor par raat ke waqt koi aik waqt aur tadaad muqarrar kar len ya har namaz ke baad koi tadaad muqarrar kar ke parhna shuru kar den. Aksar pehlay roz hi yeh douran amal samnay aa kar baith jati hai magar koi dar khauf ya nuqsaan nahi pohanchati, Jis din yeh samnay aa kar ya khawab mein aa kar aap ko amal batana shuru ho jaye samajh lo amal kamyaab ho gaya. Yeh aap ko khawab ya zahir aa kar amal bataya kere gi har kaam ke laey amal btaye gi, Ya aap ko subah uthnay par sab kuch likha miley ga.
yani yeh khud btaye gi ke mujh se koi kaam lena ho to kaisay le satke hain agar rohaniyat ki taaqat achi ho to pehlay roz hi kamyabi mil jati hai. Agar aap ki Rohani quwwat kamzor hai to 3 se 7 din bhi lag satke hain, magar mayoos nah ho aaj tak 3 din se oopar gaya nahi aisa nayaab amal chairag le kar dhondhne se bhi nahi miley ga.
agar ustaad koi acha amal day to is ko chhorro mat jab tak kamyaab nahi ho jatay aur jin ke iraday mazboot hon hauslay buland hon, dil mein pukhta yaqeen ho dimagh roshan ho woh apni manzil ba aasani pa letay hain.
1- Agar aap amal pukhta yaqeen kay sath aur “yaksooye” kay sath karen gay tou aap zaroor kamyab hongay, iske liay aap hamara page “Sharayet e Amliyat” Zaroor parrhen.
2- Jab hum nay yeh amal kiya tha hamen umm ul kor kaghaz per likhay hoye amliyat deti rahi hai, yeh apni apni rohaniyat ka kamal hota hai, baqi kisi kou khawab mei aa kar btati hai lekin aap apne pas kaghaz pencil rakhen jese uthain fori likh lain.
3- Koi parhez nahi koi hisar ki zaroorat nahi bas aap pak wa saf rahen kafi hai.
jo garajtay hain woh barastay nahi in English is jo garajtay hain woh barastay nahi - جو گرجتے ہیں وہ برستے نہیں - Urdu to English Translation Idiom Dictionary
jo garajtay hain woh barastay nahi in English
jo garajtay hain woh barastay nahi - جو گرجتے ہیں وہ برستے نہیں in English means;
Words meanings used in Jo garajtay hain woh barastay nahi
Meanings of the Urdu words used in jo garajtay hain woh barastay nahi - جو گرجتے ہیں وہ برستے نہیں are;
Idioms related to the words in jo garajtay hain wohwoh barastay nahi or use words from this idiom.
What is jo garajtay hain woh barastay nahi meaning in English?
What are the idioms related to jo garajtay hain woh barastay nahi?
Here are the idioms that are related to the jo garajtay hain woh barastay nahi idiom.
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Bangal ka kala Jadu in hindi | Bangal ka Kala Jadu Specialist Astrologer
UncategorizedBangal ka kala Jadu in hindi
Posted on August 24, 2017 by rohaniamliyat786
Bangal ka kala Jadu in hindi:
Apnay maqsad kay husool kay liay sab say aasan aur moesar tareeqa shaitani amliyat se bangali jadu ki madad hasil karna yani shaitani jinnat ko hazir kar kay unse madad hasil karna hay, iskay liay hindi mei sab sey pehlay aapko aik achay amil Bangal ka kala Jadu in hindi se rabita karna hoga. hum bhi shaitani amliyat ka sahara letay hen jab koi aisa case aa jaye jo sharaye tor per jayez naa ho tou aise surat’hal mein majbooran phir hamen Kala Jadu karna parrta hay, wese tou yeh haram hota hay lekin dunyavi zarooriyat kay liay sakht majboori mei karna drust ho jata hay.
aksar hum sochtay hain kay bangal ka jadu itna mashoor keon hai uski wjah hai kay wahan sab se barray jadugar hain jou har language mei mukammal uboor rakhtay hain. unkay pas aise qadeem hindi kala jado kay nuskha jat hain jou bohat powerful hain aise he tona , totka in hindi / urdu aapkou hamari website: http://www.amliyataweez.com/ mei milen gay.
Bangal ka jadu mantra in hind:
Hamen aksar log phone kar kay pochtay hen amil baba ji hamen jadu mantra sikhna karna hen, ab aap khud batayen kya aap logon kay pas koi rohani power hay kay hum aapko bataye mantar aur aap karen tou fori asar hona shuroo ho jaye. iske liay tou zaroori hay hamen kisi Bangal ka jadu mantra in hind mahir amil se contact karna chahiay phir jo aik jadu mantra in hindi expert kar sakta hay woh aap khud tou nahi kar saktay phir bhi agar aapko hum koi amal jado ka bata den tou aap log kehtay hen hum yeh nahi kar sakty aise nahi kar sakty bas apni marzi ka aasan amal hona chaiahy aise nahi hota kam bangali jadu mantra , tantra hindi karna koi aasan kam nahi jiska dil kiya shuroo ho jaye.
Bangali kala jadu ka ilaj in hind:
Yeh marz taqreeban aaj kal har dosre shakhs ko he nazar aata hay jab koi halka sa sar bhi dard ho tou fori bangali jadu ka zehan mei aa jata hay yeh nahi kay kisi achay doctor se apna ilaj krwayen bas pehle se zehan bana hota hay kuch bhi ho yeh jadu tona ka ilaj he hay. phir woh Kala Jadu Ka Ilaj kay liay mukhtalif peer amil babas ki talash mei nikal parrtay hen phir unko miltay bhi sab fake bangali amil peer hen jo sach bat nahi bataty balkay mazeed shak o waham mei dal detay hen aur khoob pese bhi jhaarr letay hen bangali jadu ka ilaj in hindi mei kiya ja sakta hai, ka bahana bana kar khoob bewaqoof bnaty hen koi jadu ka ilaj bhi nahi karty sirf dhoka se apnay karobar ko chamkaty hen.
Bangali jadu in hind: jadu mantra
Aj kay dour mei yeh bohat mushkil ho geya hay koi aisa real amil mil jaye jo waqaye mei ilm rakhta ho aur amliyat ka mahir ho bas jinko ilm bhi nahi woh bhi Bangal ka kala Jadu in hindi amil ban jaty hen phir jab unse rabita karo tou jhoot bol kar pese bhi lay letay hen kam bhi nahi karty. aise mei bohat talash kay bad bhi hamen koi bangali jadu in hindi nahi milta jo haqeeqat mei ilm rakhta ho kala jadu in hindi uskay chalty hon, hamara tou kafi saal ho gaye hen ab itnay arsa se hum kar rahay hen ab har mantar , taweez hamarey hath sey chalna shuroo ho geya hay jis bhi problem kay liay hum koi bhi mantra karty hen woh 100% guarantee chalta hay. aik mrtba aap zaroor hamare jadu mantra aazmayen aapkou free service de rahay hain aapkou ghar bethay hamari taraf se mukammal ijazt wa rehnumaye hasil hoge.
Bengali kala jadu Karne Ka Tarika:
Jesa kay hum pehlay bhi bata chukay hen jadu karna aasan tou hay lekin ismei bohat kuch qurban karna parrta hay, jadu bengali, ulvi ho ya Sufli ho uske boht tareekay raij hain. Aam tor pe khane peene ki cheezo per sifli amal kardia jata hai phir wo cheez khila di ya piladi jati hai. Khane ya peene wale Bangal ka kala Jadu in hindi karna zara mushkil hota hai ku k jadu karne ka tarika mareez k khoon me shamil hojata hai. Doosra tarika ye hai k jadugar apna napak irada pora krne key liye matluba fard kay baal ya nakhun ya istemal shuda kapre kisi tarha hasil kar leta hai aur unper apna bangali jadu sab se powerful karne ka tarika ka amal karta hai.
Teesra Tarika matlooba shaks k pao k neeche ki mitti hasil kar k usme qabrustani ki mitti k ilawa gunde sufli amal se tayar ki huwi cheezi milai jati hain aur aisi jagah daba diya jata hai jahan se matluba shaks ka guzar ho result ye hota hai din ba din wo shaks jadu ki lapait me ata jata hai. Kala Jadoo Karne Ka Tarika in Urdu, kala jadoo mantra,Kaala Jadu in Pakistan.
Makhlooq Ki Khidmat - KSARS
Nabi kareem s.a.w ka irshad hai :
‘‘ Meri misaal is shakhs ki si hai jis ne aag jalayi aur jab aas paas ka mahol aag ki roshni se chamak utha. Keeray patangay is par girnay lagey aur woh shakhs poori qowat se un keeron patangoon ko rokkk raha hai lekin patangay hain ke is ki koshish ka nakaam banaye dete hain aur aag mein ghse par rahay hain ( isi terhan ) mein tumhe kamar se pakar pakar kar aag se rokkk raha hon aur tum ho ke aag mein giray par rahay ho.’‘
Aap s.a.w mukkay mein hain aur mukkay ke logon mein Aap s.a.w ke khilaaf saazish ho rahi hai. Koi kehta hai ke inhen shehar se nikaal do, koi kehta hai ke inhen qatal kardo. Un hi dinon mukkay ko achanak qeht ne aa ghaira. Aisa qeht ke quresh ke log pattay aur chhaal khanay par majboor ho gaye. Bachay bhook se bilbulaye aur barray un ki haalat zaar dekh kar tarap tarap uthte thay.
Rehmat kon o makan un logon ko is larzah khaiz museebat mein mubtala dekh kar be qarar ho gaye. Aap s.a.w ke mukhlis saathi bhi Aap s.a.w ka iztiraab dekh kar tarap utthay. Aap s.a.w ne apne jani dushman ko, jin ke pohanchaye zakham abhi bilkul taaza thay, apni dili hamdardi ka pegham bheja aur abbu sufyan aur safwan ke paas paanch so dinar bhaij kar k_hlwaya ke yeh dinar un qeht ke maaray hue ghareebon mein taqseem kar diye jayen.
Rasool Allah s.a.w ke uswah husna par amal kar ke aap bhi qoum ki be los khidmat kijiyej. Apni kisi khidmat ka bundon se sila talabb nah kijiyej. Jo kuch kijiyej Khuda ki khushnodi ke liye kijiyej.
Khuda hamesha se hai, hamesha rahay ga. Nah usay neend aati hai nah ongh. Is ki nazar se bandah ka koi amal posheeda nahi. Woh apne mukhlis bundon ka ajar zaya nahi karta.
Jab hum ghhor karte hain to hamaray samnay yeh baat poori terhan wazeh ho jati hai ke Allah apni makhlooq ki khidmat karta hai, paidaiesh se taa merg aur marnay ke baad apni makhlooq ke liye wasail ki farahmi aik aisi khidmat hai jo khaaliq kaayenaat ka aik zaati wasf hai. Allah apne har bandah ko, woh gunahgaar ho ya naiko car, rizaq ataa farmata hai. Rizaq se istifada karne ke liye sehat ataa karta hai. Zameen ki bisaat par bhikri hui cheezon se faida uthany ke liye Allah aqal o shaoor ki doulat se nwazta hai, hamari har terhan hifazat karta hai aur mohabbat ke sath hamari ghaltion aur kotahiyon ko maaf karta hai. Kia muje is matter pe istakhara krna chiye ? – Ask Those Who Know
Kia muje is matter pe istakhara krna chiye ?
Waldain kee pasand family ko dekh ker hote hay, aur bohat saree chezain waldain dekhtay hain jabkay hum khud sirf apni pasand ko dekhtay hain. Ahlesunat ka masla nahe, apki family disturb ho jaye gee, aur anay wali nasal ka Ahlebait AS say mohabat bhe zaroree hay. App Allah subhantala say madad talab karain woh apki pasand ko tabdeel ker sakta hay. Dduniya itne important nahe kay kuch pasand kee kahter apni akhrat khraab karain.
Waldeen kee pasand ko apni pasand banyain aur akhrat kee tarf mutawajah hoon. – Restaurant Waldau
Sex karney kay baad whom teeenon shagufta ko place kar kaamray head chaalay gay
Pervez nay door khola andar inform you place kay patch fundamental bohat lorsque gaarian khari narrow . andar aik kamra tha jo kaafi khula tha or us kay andar white jal rahi thi. Abhi donon nay baa mushkil kapray utaaray hey thay kay bahir entrance for every kisi gaari kay aanay ki awaaz aai. Pervez nay jaldi state sohail ko awaz di kay boss door per a great agaya hay, you nay sohail ko bahir aanay ko kaha , sohail shagufta ko place kar jab bahir aaya in order to donon kay nay aadhay knay ambulance head chalay jaanay ko kaha.
Sohail otherwise shagufta donon apnay kbulance head ghus homosexual otherwise back doorway band kar lia. Itnay main workplace nay bahir say gate for every horon bajana shooroo kar dia. Pervez nay jaldi jaldi state door khola in order to company or you ka aik otherwise dost gaari andar put kar aa gay. Manager otherwise united states ka dost nay bajaay kamray main jaanay kay unhon nay wahan gaarian evaluate karna shooroo kar di. Pervez ki pareshanian barh gaeen. Employer nay pervez ki taraf dekha otherwise kaha pervez tum itni jaldi so jaatey ho so you’re able to gaarion ki hifaazat kon karay ga. Pervez nay kaha workplace fundamental itni jaldi sota nahin bus aankh lag gai thi,
Pervez kamray say bahir chala gaya, shagufta try kaam kay liay pehlay hey tayar thi
10 minutes kay baad company jab chalay homosexual to pervez ki jaan head jaan aai. Udhar ambulance kay andar sohail or shagufta jo kaafi dair say dubkay bethay thay us ki jaan main jaan aai. Itni dair main pervez nay tariq ko cellular telephone kar dia, tariq bhi kuch dair crappy bicycle for every single pohanch gaya.
Sohail otherwise shagufta andar intercourse karnay lagay. Shagufta ki halki halki cheekhon ki awaazain bahir tak aa rahi narrow. Car shop aik weeraan area main honey ki waja say kisi doosray ka sunana itna asaaan nahin tha.ambulance kay andar kisi kay girnay ki bhi awaazain aa rahi slim. Gender karney kay baad jab khud ko saaf karneyki baari aai to. Wahan koi cheeze mojood nahin thi, achaanak sohail ki nazar aik rooi kay packet for every single parhi. All of us rooi say donon nay khud ko saaf kia.
Udhar bahir Tariq otherwise Pervez donon hold off kar rahay thay kay kab sohail ka program khatam ho or just who andar jaaen.achanka ambulance ka pichla darwaaza khula so you’re able to pervez jaldi say ambulance kay andar chala gaya. Andar shagufta pervez ko dekh kar gharbra gai, us nay pervez say kaha kay agar tum meray paas aay in order to head cheekhaiin marna shooro kar doon gi. Pervez dar gaya or wapis bhagta hoowa nikla laiken doosray hi lamhay tariq andar chala gaya. Otherwise united states nay shagufta kay moonlight per haath rakh kar united states kay sath sex karnay laga. Tariq nay shagufta kay saath itna tough sex kia kay shagufta bayhosh honay wali thi.
Usay behlaya phuslaya, otherwise usay kaafi saaray pesay bi diyay . Tariq nay baad fundamental aik cellular bhi set kar denay ka waada kia. Jo united states nay baad fundamental place kar date dia. Sohail nay wapsi each shagufta ko bohat pick cheezain bhi place kar denay ka waada kia, laiken shagufta khamosh thi otherwise all of us ki aankhon state ansoo nikal rahay thay.
Aaj shagufta ki shaadi ho chuki hay uskay baachay bhi hain………………………………laiken…….all of us nay sohail ko kuch din pehlay phir mobile kar dia…………………………………..
phir sohail kay doston nay mehsoos kia kay sohail kamzore hota ja raha existe. Aik din sohail nay bataya kay you kay peshaab main khoon an effective raha existe. Jab doc ko look at karaya to d ka viral infection ho gaya existe, jo haamla aurat ya khas dinon head aurat kay saath intercourse karnay ki waja state hota hay. Yeh virus infection itna khatar naak hay kay sohail ki jaan bhi ja sakti existe. Jab sohail ko yeh pata laga so you can you nay aunti ko bohat gaalian din laiken abdominal kia ho sakta tha. Ghalat kaam kay ghalat hello nateeja nikalta existe. Sohail aaj tak apna elaaj karwa raha existe . usay the lady maheenay apnay bloodstream screening karwanay parhtay hain. Aunti nay jab sohail ki haalat kay baray chief suna so you can all of us nay which ghar jo united states nay kraay for every single lia tha chor dia or kisi doosri jaga chali gai.
Bohat ganda lodge tha raastay bhi bohat tang thay or kamray bohat kharab thay. Resort main rehnay walay loge bohat kam nazar aa rahay thay. Hum sab nay pesay bachaanay ki waja say aik hey baray kamra ki demand ki, kamra bhi billion gaya laiken kamra bohat hi ganda tha. Washroom main jaanay ko ji nahin chahta tha.
Us kay crappy chief in order to thus gaya Tariq, Sohail otherwise Zahid raat ko baar baar ooper jaatey rahay. Naseer ooper gender kay liay nahin gaya kioon kay Naseer ko main nay mana kia tha kay are kaam fundamental na parhay yeh sab guna hay or tumharay chotay chotay bachay hain us per asar parhay ga. Naseer nay meri baat sunrays li otherwise ooper nahin gaya.
Sohail or shagufta donon apnay kbulance fundamental ghus homosexual otherwise back home band kar lia. Itnay chief company nay bahir say entrance each horon bajana shooroo kar dia. Pervez nay jaldi jaldi say entrance khola to workplace otherwise all of us ka aik otherwise dost gaari andar put kar aa gay. Company or all of us ka dost nay bajaay kamray chief jaanay kay unhon nay wahan gaarian look at karna shooroo kar di. Pervez ki pareshanian barh gaeen. Manager nay pervez ki taraf dekha or kaha pervez tum itni jaldi thus jaatey ho so you can gaarion ki hifaazat kon karay ga. Pervez nay kaha company head itni jaldi sota nahin coach aankh slowdown gai thi,
Daftar jatey hooway jab united states nay chit ghor state dekhi so you’re able to you for each and every likha hoowa tha mujh say was count for every raat ko baat karna. Sohail all of us raat ghar ki speak per ja kay us number per switch kia to doosri bell for each hey aunti nay matter utha lia. Aunti nay kaha kay which isi waqt all of us state milna chahti hay, pehlay to shohail nay inkaar kia laiken jab you nay bataya kay mera shohar aik haftey kay liay gaoon gya hoowa hay to tab sohail nay socha milnay main kia harj hay. Which usi waqt all of us kay ghar gaya so you can darwaza pehlay say khula howa tha. Which andar gaya in order to kia dekhta hay aunti bara khubsoorat libaas pehan kar or kushboo waghera lagar kar all of us ka waiting kar rahi thi.
Tariq sahib nay dos din baad faisla kia kay resort transform kia jaay kioon kay is actually head which kuch nahin tha jo tariq sahib ko chahyeh tha. Aik din hum ghoomnay kay liay bahir niklay to help you highway for each aik aadmi saamnay agaya kehnay laga „Baboo ji kamra chahyeh“. Tariq sahib pehlay hey stress fundamental thay foran bolay larkian hain thumharay resorts main?. Pehlay in order to which aadmi ghabra gaya laiken crappy main whom tariq sahib ko pakar kar aik side per set gaya.
Homemade beauty tips for face whitening in Urdu Hindi ~ Tips in Urdu
11:10 / Hijab Khan /
Face whitening beauty tips Yeh mauzo aurton ka pasandeeda tareen mauzo hai.Skin glow and Whitening tips in Urdu Hindi
Face and body whitening scrub Urdu Hindi
Skin whitening in Urdu Hindi
5:-Homemade beauty tips for face whitening mask in Urdu Hindi
Face whitening mask in Urdu Hindi
Little bit of Turmeric
2 Almond thori si pattian ghulaab ki chahay taaza hon ya sookhi hui do sabz alaichi chuttki bhar haldi un sab ko achi terhan pees len aur do chamach dahi ke mila len. jin logon ki jald khushk ho woh is mein roghan badam ya Zaitoon ka tail bhi do qatray daal kar laga sakti hain. yeh mask bohat rang gora karta hai bas khayaal rakhen ke ziyada sokhne nah paye aur har qudrati face whitening mask pani se dhoya karen sabun ki jaga face wash ka istemaal karen.
6:- Homemade beauty tips for Chaiyan and black face spot Urdu Hindi
Chaiyan and black face spot Urdu Hindi
Orange peel ko achi tarhan pees kar powder bana lain or Yogurt, Lemon juice, Little bit of turmeric and Sandal powder en sab ko achi tarhan mix kar k past bana lain. Es past ko face or apni skin par achi tarhan
lagayen. Ye ap k chehry par mojood chaiyan or black face spot ko khatam kar day ga. Ye behtreen homemade chehre ki chaiyan door karne ka tarika ha.
7:- Homemade beauty tips for Chaiyan in Urdu Hindi
Beauty tips for Chaiyan in Urdu Hindi
1 Mango seed
3 Jambul seed
Mano seed or jambul seed k oper majood chelkay ko hata kar en k maghaz ko achi tar pees kar powder bana lain or phr es poweder ko hasby zarorat pani main daal kar chehray par laip Karen. Es k istamal sy ap k cahry ki chaiyan or black face spot khatam ho jaien gi. Or ye behtreen gahrelu chehre ki chaiyan khatam karne ka tarika ha.
8:- Homemade beauty tips for face whitening cleanser in Urdu Hindi
Face whitening cleanser in Urdu Hindi
taaza gaynday ke phool ki pattian
taaza gaynday ke phool ki pattian leker 2 glass ubaltay hue pani mein daal kar achi terhan pakayen. 5 minute ke baad pani chhaan len aur sheeshay ki bottle mein daal kar rakh len' raat ko roi leker pani se achi terhan chehry ko saaf karlen aur pani mun par laga rehny den. Chand dinon mein chehra saaf hojaye ga. yeh zabardast Natural homemade face whitening cleanser ha jo behtareen face cleanser ka kaam deta hai.
9:- Homemade beauty tips for face whitening Recipe in Urdu Hindi
Face whitening Recipe in Urdu Hindi
Masoor ki daal ka powder
Makai ya jo ka aata
msor ki daal ka powder banalen aur lemo ka ras daal kar paste bana kar lagayen' chaiyan saaf hon gi. chikni jald ke liye makayi aur jo ka aata doodh mein mix karkay lagayen aur halka sa massage karen' chehra chamak utthay ga. raat ko thoray se pani mein ispaghol rakh den' subah achi terhan phaint kar is ka luaab nikalen aur daano par lagayen. danay khatam ho jaien ge. chaawlon ko pees len phir is mein haldi aur tarbooz ka pani mila kar lagayen is se daano ke baad jo kalay kalay nishaan reh jatay hain woh khatam ho jaien ge.
10:- Homemade whitening tips for dry skin in Urdu Hindi
Whitening tips for dry skin in Urdu Hindi
Leafe of neem tree
Dahi mein Lemon juice aur glycerine daal kar nahanay se pehlay poori body ka massage karen. Is se jism ki khushki khatam hoti hai. Neem ka darakaht ke pattay ubaal len aur lemoo ka ras daal kar roz roi se chehra saaf karen. danay khatam ho jaien ge Insha’Allah.
11:- Homemade Skin whitening tips in Urdu Hindi at home
Skin whitening tips in Urdu Hindi
kheeray ke qatlay
kheeray ke qatlay leker arq ghulaab mein bigho den aadha ghanta ke baad un ka massage karen. Danay, chaiyan sab saaf hojayinge. Ye ap k chehry ki skin ko achi kahsi whitening day ga.
12:- Homemade natural beauty tips for face whitening in Urdu Hindi
face whitening in Urdu Hindi
amla ka marabba'
Gulkand ko roz doodh mein daal kar pi len yeh andar se safai day ga aur chehra chamakdar hoga. Teen gram amla ka marabba aik chamach sonf aur aik chamach shehad daal kar mix kar lain or rozana khalin yeh aap ki poori body ki natually whiting day ga agar khoon ki kami hoto is mein foran aik khoon Afza ( ya koi bhi khoon bananay wali golian ) aik goli pees kar mix karkay khalin. is se khoon bhi banay ga aur chehra surkh saped hojaye ga. Rohani tor par har waqt darood shareef parheen jab bhi aaina dekhen is ki dua parheen' Allah chehray par qudrati noor day ga. parday ka khayaal rakhen' mann bhi gora aur tan bhi gora hoga.
Beauty Tips, beauty tips for face whitening, Beauty tips in Urdu, Easy Beauty Tips in Urdu, Face whitening in Urdu, Homemade Beauty Tips, Homemade Beauty Tips in Urdu, Tips in Urdu
Saudi Arabia – Page 3 – Blog.urdu123
Aqwaam e Muttahida ne ilaan kya hai ke Saudi Arab 2019 k doran ghair mulkio ko mulazmat k mawaqy faraham krny wala dunia ka tisra bara mulk hai . Akhbar 24 k mutabik Aqwaam e Muttahida ne apni report mein btaya hai ke 2015 k doran Saudi Arab mein bar sar rozgaar ghair mulkio ki … Read more ’’Saudi Arab mulazmat dene wala dunia ka tisra bara mulk ‘‘
18 se zayed ghair mulkion ko truck k takhtay k nichay khaali jagah mein chupaya gya tha ،jin mein khwateen bhi shamil theen. Abu Dhabi police ki janib se 18 se zayed afraad ko Oman se Muttahida Arab Emarat mein smuggle krny ki koshish nakaam bana di gai .Police k mutabik in afraad ko jin … Read more Muttahida Arab Emarat mein truck k zariye 18 afraad ko smuggle krny ki koshish nakaam ho gai.
New York: Saudi Arab mein tail ki tansibaat par hamlon k bad alimi mandi mein tail ki qeematon mein izaafa hogaya. Saudi Arab mein tail k koonwo aur plants par hamlon k natijay mein tail ki alimi rissd mein 5 fissad kami hogai hai jis k baaes alimi mandi mein tail ki qeematen char mha … Read more Saudi Arab mein tail tansibaat par hamlay k bad alimi mandi mein tail mehnga
makkar ko makkaari seekhnay ki zaroorat nahi in English is- Urdu to English Translation Idiom Dictionary
makkar ko makkaari seekhnay ki zaroorat nahi in English
Words meanings used in Makkar ko makkaari seekhnay ki zaroorat nahi
hypocrisy jugglery knavery legerdemain deception indirection desidious desidiousness مکاری makkaari
Boorhay ki izzat is ki aqal say hoti bay naa kay daarhi say
Idioms related to the words in makkar ko makkaari seekhnay ki zaroorat nahi
Here is a list of some of the idioms that are either related to the makkar ko makkaari seekhnay ki zaroorat nahi or use words from this idiom.
Zigzaggery makkaari مکاری
What is makkar ko makkaari seekhnay ki zaroorat nahi meaning in English?
What are the idioms related to makkar ko makkaari seekhnay ki zaroorat nahi?
Here are the idioms that are related to the makkar ko makkaari seekhnay ki zaroorat nahi idiom.
Mai Aor Meri Pyari mami On Eid With Sexual Life-Sex Ka maza with hot aunty | Hindi Sex Stories, Urdu Kahani, Desi Chudai Stories - Desi Kahani
mahboob ko kabo krny ka amal – ismail JoGi
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Bewafa Mehboob K Liy Tez Tareen Amal
August 4, 2019\tLove 0
Dear friends! Mahbob ki taskhir ka ye aisa amal hy jo k pahly hi din sy apna asar shoro kr deta hy or matloob ko pas any pr majboor kr deta hy. Koi roth gia ho ya kahein dor chala gia ho ya be rukhi dekha rha ho aisy wqt …
Surat Yaseen Sy Mahboob K Dil Ko Tarpa Deny Wala Amal
July 9, 2019\tLove 0
Dear friends! aj apko Nori ka aik bohat hi asan #wazifa btain gy jis sy ap kisi ky dil sy nafrat ko door kr k apni muhabat brha skty hein. agr amal pasand ay to video ko like zaror krien. Share on: WhatsApp
اردو معلومات شہروں کی معلومات Amman
Amman aik bohat purana aur tareekhi shehar hai. is ka zikar tareekh kay bohat say waqeat mein milta hai. is shehar ka zikar bayibl mein bhi milta hai. 3000 say 4000 BC qabal maseeh taq yeh shehar Ammonifies ka dar-al-hakoomat raha. phir usay hazrat Dawood alaiehi al-islam kay general Joab ne fatah kya aur phir yeh hazrat Sulaiman alaiehi al-islam ka paya takhat bhi raha. phir kaafi sadiyoon baad usay misar kay badshah Ptolerny 2 ne fatah kya aur usay apnay naam par Philadelphia ka naam diya. is kay baad doosri sadi AD mein say رومنز ne dobarah taamer kya aur behtar banaya.
islam ki sar bulandi kay door mein 1 arab jarnail Yazid Ibn abbu Sufyan ne 635AD mein usay fatah kya. is kay baad tareekh taqreeban 1300 saal taq is shehar kay baray mein khamosh hai. 1878ء mein jab turkoon ne is shehar ko dobarah basaayaa tou aik chhota sa qasba tha.
jung kay baad urdan Palestine ka hissa ban gaya. lekin 1921ئ mein Bartania ne usay alehda riyasat qarar day diya aur Abdullah is par hukoomat karnay laga. Amman jald he nai riyasat ka dar-al-hakoomat ban gaya. is kay baad yeh shehar taraqqi karnay laga jis ki raftaar urdan ki azaadi 1946ء kay baad barh gayi. phir yeh shehar taizi say barhnay laga. is ki abadi mein 1949ء ki Israel arab jung kay baad muhajreen ki aamad ki wajah say taizi say izafah howa. 1967ء ki jung kay baad muhajreen ki aamad aik bara masla ban gaya.
Amman urdan ka sab say bara commercial aur international tijarat ka markaz hai. is shehar mein Shahi mehal mashriq aur parliment maghrib ki taraf hai.
Amman ki university 1962ء mein qaim hui.
is shehar ki mashoor sanaten tambaku ki tayari, plastic aur kaghaz ki masnoaat hain.
Amman urdan kay zareya Raft kay aitbaar say bari ahmiyat ka haamil hai. maghrib ki taraf high way یروشلیم ki taraf jati hai. is ki shumali sadak Amman kay international airport ki taraf jati hai. issi sadak par Amman ka mashoor museum aur aik purana church bhi hai.
Shah Abdullah masjid Amman mein jadeed islami tarz taamer ka namona qarar di ja sakti hai jo shehar kay markaz mein waqe hai.
In Dua - On May 07, 2013
اللہ کی حفاظت
In Hadiths - On April 13, 2013
jab ahal eYemen ne Huzoor sale allah alaihi wasallam say darkhwast ki kay hamaray sath aap aik aisa aadmi bhaij dijiye jo sirf Ameer he nah ho , balkay mallm bhi ho , to is mauqa par aap sale allah alaihi wasallam ki nazar mubarak Maaz ban Jabal Razi allah anho par pari , chunacha aap ne in ko ishara karkay bulaya aur kaha kay a Maaz ! tum Yemen chalay jao tumhari wahan zaroorat hai , phir aap ne tableegh say mutaliq kuch nsihtin farmai aur in ko wahan ka governor muqarrar farma diya aur kaha kay a Maaz !
wapsi mein shayad tum mujh say nah mil sakogay , yeh sunna tha kay hazrat Maaz Razi allah anho ke ansoo beh paray aap sale allah alaihi wasallam ke bhi ansoo shiddat muhabbat ki wajah say beh paray ,
phir jab rawana honay lagey , to Huzoor sal allah alaihi wasallam paidal chal rahay thay aur hazrat Maaz ban Jabal Razi allah anho sawari par thay , huzoor sale allah alaihi wasallam sath sath chal kar naseehat balkay wasiyat frmarhe thay , a Maaz ! logon ke liye aasani peda karna , mushkilaat peda nah karna , inhain khushi wa musarrat ka pegham sunana , aisi koi baat nah karna jis say inhain deen say nafrat hojaye . is safar ka manzar bhi ajeeb tha kay mehboob paidal chal rahay thay aur Muhib sawaar , jee haan !
huzoor sale allah alaihi wasallam paidal thay aur Maaz ban Jabal Razi allah anho ghoray par sawaar thay . is waqt sarkar doaalm sale allah alaihi wasallam kitney khush thay , is ka andaza is say lagaya jasktahe kay jab hazrat Maaz Razi allah anho ne arz kya kay agar mujhay faisla karnay ke liye quran vasant mein koi cheez nah milay to apni raye say ijtehaad karoon ga , huzoor sale allah alaihi wasallam ko is jawab say itni khushi hui thi , kay aap sale allah alaihi wasallam ne farmaya : allah taala ka shukar hai kay is ne allah ke rasool sale allah alaihi wasallam ke Farstada ko is cheez ki tofeq di jis say allah ka rasool raazi hai .
phras waqt woh haalat bhi ajeeb thi , kay jab huzoor sale allah alaihi wasallam ne hazrat Maaz ban Jabal Razi allah anho say farmaya : a Maaz ! ho sakta hai aaj ke baad tum mujh say phir nah mil sako , shayad wapsi mein tumhara guzar meri masjid aur qabar ke paas he say hoga .
yeh sunna tha kay is aashiq Sadiq ke paon say zameen nikal gayi aur zaar waqatar ronay lagey , chunacha yahi howa kay jab hazrat Maaz Razi allah anho Yemen say wapas aaye to sarkar doaalm sale allah alaihi wasallam duniya say parda farma chukay thay
( hayaat al sahaba )
woh acha kia jiss say dusron ko faaida na pohanchay in English is- Urdu to English Translation Idiom Dictionary
woh acha kia jiss say dusron ko faaida na pohanchay in English
no man is good unless others are made better by him
Words meanings used in Woh acha kia jiss say dusron ko faaida na pohanchay
ably acceptable aha ay business like creditably sparkish all right good goody goody goody heavenly meritorious well yes gude niceish nicer proscriber اچھا Acha
Ilm ya aqal koi maan kay pait say lay kar nahi aata
Idioms related to the words in woh acha kia jiss say dusron ko faaida na pohanchay
Here is a list of some of the idioms that are either related to the woh acha kia jiss say dusron ko faaida na pohanchay or use words from this idiom.
He that comes after sees with more eyes than his own jo baad main aata bay woh dusron kay tajarbaat say faaida uthata bay جو بعد میں آتا ہے وہ دوسروں کے تجربات سے فائدہ اُٹھاتا ہے
Offer not the pear to him that gave the apple jiss ko zaroorat nahi is ko dany ka kia faaida جِس کو ضرورت نہیں اس کو دینے کا کیا فائدہ
What is woh acha kia jiss say dusron ko faaida na pohanchay meaning in English?
What are the idioms related to woh acha kia jiss say dusron ko faaida na pohanchay?
Here are the idioms that are related to the woh acha kia jiss say dusron ko faaida na pohanchay idiom.
Naat ki ahmiyat aur takaze A best Article - ISLAMIC MEDIA
Naat ki ahmiyat aur takaze
Huzoor Rehmat aalam sale Allah aleh o aala wasallam ki Midhat , tareef o tauseef, Shamail o Khasais ke nazmi andaz e bayan ko naat ya naat khawani ya naat goi kaha jata hai. Arabi zabaan mein naat ke liye lafz” Madah rasool” istemaal hota hai. Islam ki tareekh mein bohat se sahaba karaam ne naatain likhain aur yeh silsila aaj taq jari o saari hai. Naat likhnay walay ko naat go shayar jab kay naat parhnay walay ko naat khwan ya sana khwan kaha jata hai.Naat ki ahmiyat aur takaze
Khud Allah taala ne apne habib (sale Allah aleh wasallam) ki barray ihtimaam ke sath madah saraai farmai hai aur sara quran pak huzoor akrm sale Allah aleh wasallam ki Midhat o tauseef bayan karta hai .Naat ki ahmiyat aur takaze
Is ke liye kisi khusoosi Daleel ki zaroorat nahi balkay Shariat ke umomi dalail is ki taied karte hain. Jis terhan deen islam ke mhasn bayan karne ki zaroorat hai isi terhan is deen ko laane walay ki khoobiyan bayan karna bhi zurori hai. Huzoor par imaan lana arkaan imaan o islam mein shaamil hai aur aap ki tareef o tauseef is ka hissa hai .
Riwayaat se pata chalta hai hazrat Mohammad sale Allah aleh o aala wasallam ke chacha Abu Talib ne pehlay pehal naat kahi .
Awleen naat go shouraa:Naat ki ahmiyat aur takaze
Awleen naat go shouraa mein (hazrat Muhammad sale Allah aleh o aala wasallam ke chacha Abu Talib aur as’haab mein Hassan ban saabit razzi Allah anho pehlay naat go shayar aur naat khwan they .
Isi binaa par unhen shair e darbaar e risalat (sale Allah aleh o aala wasallam) bhi kaha jata hai .
Uskay ilawa ka-ab ban Zuher razzi Allah anho aur abdullah Ibn Rwaha (razzi Allah anho) ne tarannum se naatain parheen. Huzoor nabi kareem sale Allah aleh o aala wasallam ne khud kayi martaba Hassan ban saabit razzi Allah anho se naat samaat farmai. Hassan ban saabit razzi Allah anho ke ilawa bhi aik taweel fehrist hai, unn shaba karaam ki ke jinhon ne huzoor pak sale Allah aleh o aala wasallam ki naatain likhain aur parheen.
Hassan ban saabit
Aswed ban Saree
Abdullah bin Rwaha
Aamir bin Akwa
Abbas bin Abdul al-mutlib
ka-ab bin Zuheer
Dour sahaba se le kr aaj ke daur taq jahan sahaba karaam aur ulama ne Huzoor pak (sale Allah aleh o aala wasallam) ki naton ki rivayet ko farogh diya, wahein aulia Allah ne bhi islam ki tarweej o ashaat ke sath Hazoor pak (sale Allah aleh o aala wasallam) ke ishhq ko imaan ki takmeel ke liye na guzeer qarar diya aur ashqِ rasool sale Allah aleh o aala wasallam ke husool ke liye naat khawani ko sab se behtar zareya qarar diya .Naat ki ahmiyat aur takaze
Naat ki itni ahmiyat ke bawajood bhi quran pak ki talawat karna aur sunna is se afzal hai aur quran pak ki talawat se afzal hai namaz ada karna. Jab azaan ho rahi ho to tilawat quran band kar dainay ka hukum hai. Is liye naat zaroor parheen lekin namaz tark nah karen. Namaz farz hai aur is ke baaray mein sawal kya jaye ga. Aur namaz mein bhi huzoor sale Allah aleh wasallam ki tareef o sana hai. Namaz mein talawat bhi hai aur naat bhi hai .
Saari raat mehfil naat zaroor sunen lekin subah Fajar ki namaz bhi zaroor ada karen. Teen ghantay mahfil naat zaroor karen lekin das pandrah minute farz namaz ada karne ke liye zaroor nikalen .
Naat ko khobsorat aawaz mein, soaz o gudaaz ke sath parheen. Naat ko ganay ki tarz par parhna aur sunna gunah hai. Naat ke sath music ka istemaal naat ki be adbi o gunah hai .
Naat bhi aisay shoaa’raa ki parheen jo mustand aur aalam hain .
Aisay shoaa’raa ke kalaam na parheen jin mein be adbi walay aur shirkiya alfaaz paye jatay jatay hain .Naat ki ahmiyat aur takaze
Tehreer o taleef : Mohammad Hasnain Raza
3 Comments\t/ Islamic Naats, Roman Urdu Articles / By admin
Leave a Comment\t/ Islamic Naats, Roman Urdu Articles / By admin
Democrats ne hamara mulk dao par laga dia ،aisa pahley kabhi ni hawa: Trump – Blog.urdu123
Washington (N N I. 30 September 2019ء) Amreeki sadar Donald Trump ،jin ko ikhtiar k mobayyana galt istamaal par muwakhzay ki tehqiqat ka samna hai .
unhon ne haamion ko khabr daar kya hai ke hamara mulk dao par laga hawa hai aur us se pahley aisa kabhi ni hawa .gair mulki khabr isaan adary k mutabik Amreeki sadar Donald Trump ki janib se samaji rabtay ki web site Twitter par jari video bayan ،Democrats k qanon saazon ki janib se Trump k khilaaf aaid ilzamaat ki tehqiqat k rad e ammal mein dia gya .
video bayan mein Trump ne kaha ke Democrats ki janib se Amreeki haquq ko khatra laheq hai ،wo app k hathyaar ،app ki sehat ،app ka vote aur azadi wapis lena chahtay hain .mukhtalif tweets mein Trump ne khud par aaid ilzamaat ko duhraya aur kaha ke muwakhza churrailon ka shikar krny k mutradif hai .
Donald Trump ne mazed kaha ke Democratic qanon saz Adam Schiff ،jo muwakhzay se mutaliq team ki sar barahi karrahey hain ،unhon ne mujhey bdnam kya aur bohtaan lagaya ،inhain Congress se mustafi hojana chahiye.
Amreeki sadar ne bad azaa Republican sisatdano aur media ithaadiyon ki darjanon video clips ri tweet kien jis mein Ukraine scandal mein Donald Trump ka dafaa aur Democrats par tanqeed karrahey the .
us ka ekhtaytam Trump ki janib se manzoor shudah ishtehaar ri tweet krny se hawa jis mein jo Hidan aur in k betay Hunter ko tanqeed ka nishana banaya gya tha ،jo Ukraine ki gas company mein khidmaat sar injaam de rahe hain jabkay in k walid naib sadar hain .
ishtehaar mein kaha gya ke jub sadar Trump ne Ukraine se jo Hidan k betay k khilaaf Corruption ki tehqiqat ka kaha to Democrat in ka muwakhza karna chahtay hain aur us mein in ka paaltu media bhi sath khara hai .us mein mazed kaha gya ke jo Hidan election haar gay aur ab wo ye chori karna chahtay hain.
Whats app ka puraanay mobile system par service faraham na krny ka ilaan.
Mujhey Wazir e Azam bana den ،wafadari ka yaqin dilta hon : Shehbaz Shareef .
mout ibrat hasil karnay ki cheez bay in English is mout ibrat hasil karnay ki cheez bay - موت عبرت حاصِل کرنے کی چیز ہے - Urdu to English Translation Idiom Dictionary
mout ibrat hasil karnay ki cheez bay in English
mout ibrat hasil karnay ki cheez bay - موت عبرت حاصِل کرنے کی چیز ہے in English means;
Words meanings used in Mout ibrat hasil karnay ki cheez bay
Meanings of the Urdu words used in mout ibrat hasil karnay ki cheez bay - موت عبرت حاصِل کرنے کی چیز ہے are;
lesson warning admonition deterrent reproof عبرت ibrat
Murdaa kia nuqsaan pohnchaye gaa
Idioms related to the words in mout ibrat hasil karnay ki cheez bay
Here is a list of some of the idioms that are either related to the mout ibrat hasil karnay ki cheez bay or use words from this idiom.
What is mout ibrat hasil karnay ki cheez bay meaning in English?
What are the idioms related to mout ibrat hasil karnay ki cheez bay?
Here are the idioms that are related to the mout ibrat hasil karnay ki cheez bay idiom.
saanp kay bachcgay ko bara hee mat honay do in English is- Urdu to English Translation Idiom Dictionary
saanp kay bachcgay ko bara hee mat honay do in English
Words meanings used in Saanp kay bachcgay ko bara hee mat honay do
Idioms related to the words in saanp kay bachcgay ko bara hee mat honay do
Here is a list of some of the idioms that are either related to the saanp kay bachcgay ko bara hee mat honay do or use words from this idiom.
What is saanp kay bachcgay ko bara hee mat honay do meaning in English?
What are the idioms related to saanp kay bachcgay ko bara hee mat honay do?
Here are the idioms that are related to the saanp kay bachcgay ko bara hee mat honay do idiom.
2014/08/21\tislamic kahani 2,530 Views
All people go to ALLAH after death but a wise person goes to ALLAH before his death. aqal waloon keliye ye aik bhut bari bat hai. aik ghafil sari umar ALLAH ki ibadat say door rehta hai aur us say bhagta hai . ibadat say dil churata hai par aik din wo qabar main chala jata hai aur uskay bad wo ALLAH kay samnay hazir ho ga aur usay sawaloon kay jawab daina hoon gay.
Qabar ka azab bhut sakht hai aur ye sab say ahm marhala hai? hazrat usman e ghani r.a qabaroon kay pas beth kay bhut roya kartay thay aur farmatay thay kay aakhirat kay marahil main ye sab say ziada sakht marhala hai jo isay par kar gya wo aglay marhlaoon main say bhi guzar jaye ga aur jo yahan atk gya wo wahan bhi atk jaye ga.
to dosto hamain aakhirat ki tyari karni chayie. qabar main jab faristay hisab lainay ayain gay rawayat main bayan kia gya hai kay unki shaklain bhut khaufnak hain bijli jaisi neeli aankhain aur chehray bilkul syaah hain lambay bal bhi hian unkay. jo bhi daikhay ga dar jaye ga. phir unkay sawaloon kay jawab dainay hoon gay. jawab wohi day payay ga jis nay dunia main achay kam kiye hoon gay aur ALLAH ko razi kia hoga.
kafir log wahan pay koi jawab nahi day payain gay aur unkeliye jahanum ka darwaza khola jaye ga jis main say azaab unko dikhaya jaye ga aur unka thikana dikhaya jaye ga.
to meray dosto akhirat ki tyari karo aur usi ki tarf mehnat karo.
after death before death qabar ka azab\t2014-08-21
Ishq e ilahi
O the people of Paradise
ilm 2 kisam ka hai
Har haal main dua mango
TURN TO ALLAH BEFORE IT’S TOO LATE
Beauty Sleep for Skin Care and Acne Treatment
Neend Kay Zariye Jild Ko Sehat-Mand Banain (Skin Care Beauty Sleep Routine)
Ek gehri or bharpoor neend jahan insaan ki sehat kay liay had darja eham cheez hai wahan ye jisam or khas tor par jild kay khulyaat ki murammat or nay khulyon (Cells) kay banny mai bhi madad deti hai. Raat kay waqt jild tameer kay marahil tay kar rahi hoti hai, takay badan mai humain berooni asraat say mehfooz rakhnay ka kaam bakhoobi sar-anjaam day sakay. Neend kao tareeqon say humari jild par achay asraat dalti hai, maslan doran-e neend he oxygen or ghazai ajzaa khoon mai shamil ho kar jild tak pohanchty hain, Bashart-ye-kay aap nay dair say khana nahi khaya ho, kyun kay aisi soorat mai ye cheezain jild tak asani say nahi pohanch patien bal-kay uzlaat or nizaam-e-haazma tak mehdood rehti hain.
Jild ki banawat kay liay aik eham protine (collagen) raat kay waqt achi neend lenay say he banta hai. Jisam ki nashonuma mai hissa lenay wala aik eham harmoon bhi doran-e-neend bari miqdaar mai paida hota hai, jo nay tishues mai eham kirdaar ada karta hai.
Sab say barh kar neend ka ye faida hota hai kay jab aap so rahy hoty hen to aap ka dimagh khoon mai shamil oxygen kay azaad redicals asani say khatam karnay kay qabil ho jata hai. Ye azad redicals jisam kay mukhtalif hison ko nuksaan pohanchany kay sath sath jild par burhapay kay asaar paida karnay ka bais bantay hain.
Is tarha neend poori na lenay say nuksaan deh asraat ap kay balon, jild or jisam par partay hain. Neend kay zariye in ka na sirf khatma ho jata hai balkay nay din kay liay in mai ek nai tazgi paida ho jati hai. or phir ab to night beauty care kay aisay nit nay tareeqay aijaad ho chukay hain kay aap apni neend ko zehni or jismani har lehaz say rahat or tarotazgi ka zariya bana sakty hain.
Zail mai aap ko chand aisay mashwaray faraham kar rahy hain jin par amal kar kay aap pur sakoon neend lay kar khud ko taro-taza bana saktay hain.
Sonay Say Qabal Jild Ki Safai (Cleansing of Skin Before Bed)
Makeup samait sonay ki bajay pehlay apni jild ko achi tarha saaf kar lain, is say ye hoga kay makeup, cosmetics, chiknai ya mail waghera ki waja say jild kay masamaat band honay say bach jaengy or apki jild(complexion) nikhri hue dikhai day gi.
Jild ki satah par mojood murda khulye jild ko daikhnay mai beronaq banaty hain or inki waja say night creams kay mufeed ajza jild kay andar nahi pohanch patay, lehaza raat kay waqt cleanzing or baqaida buffing karnay say jild kay murda khulye apni jaga say hat jatay hain or is tarha night cream zyada achi tarha apna kaam karnay kay qabil ho jati hai.
Aankhon Ko Aaram Dijiye (Relax Your Eyes)
Ankhon kay gird ki jild chehray kay kisi or hissay kay muqablay mai zyada bareek or hassas hoti hai. Yahi waja hai kay zehni dabao (Stress) thakan or umar kay barhnay ki alamat sub say pehlay isi par namodaar hoti hai. Raat kay Waqt kisi skin conditioning treatment kay zariye ankhon kay worm or halqon say chutkara hasil kijiye. Behtar hai kay in masnuaat ka istmaal kijiye jin mai ornika nami murakab shamil ho. Ye cheez jild mai khoon ki rawani ko asaan banati hai or sayah halqon ko khatam karnay kay sath sath ankhon ko bhi rahat pohanchati hai.
Jildi Daagh Dhabon Kay Ilaaj Ka Behtar Waqt (Best Time for Skin Care)
Jild kay daagh dhabon kay liay ilaj kay liay sonay ka waqt sub say acha hota hai. Kyun kay is waqt jild murammat or banawat kay marahil say guzar rahi hoti hai, or phir aap ko kisi say zyada milna julna bhi nahi hota. Aisay mai agar aap koi acha sa cleanzing face mask laga lain to jild kay fasid maday nikal jatay hain, or keel mahason ya danon ki jaghen bhi khushk ho jati hain.
Balon Ki Achi Tarha Safai Kijiye
Raat kay waqt jub baal achi tarha dhulay huay or kisi qisam kay lotion ya tail waghera say paak hon to in mai koi acha sa conditioner lagayen kyun-kay din kay waqt ki nisbat raat ko balon kay andar berooni cheezon kay asraat qabool karnay ki saahiyat zyada hoti hai.
Jismani Massage ko apna shuaar bana lain
Aap kay hathon or pairon ki khushk or khurdari jild raton raat tabdeel ki ja sakti hai. Pehlay Hathon say jild ko cream laga kar ahista ahista maliye. Kisi nail and cutical oil kay zariye nakhunon par massage kijiye is say nakhun tezi say barhty hain. Apni adat bana lijiye kay sonay say pehlay jisam ki malish ya massage karna hai. Jisam raat kay waqt zehreelay madon say chutkara hasil karta hai lehaza is waqt cellulite treatment zyada behtar tor par asar karta hai.
Easy Steps to Improve Beauty Sleep
Neend Ko Aram-deh Banany Kay Tareeqay
Sonay say pehlay neend par asar andaaz honay wali har shay say parhaiz kijiye maslan, Chay(tea), Coffee ya cold drinks waghera. Kyun-kay in kay asraat ko jisam say mukammal tor par khatam honay mai kafi waqt lag jata hai. Raat kay khanay or bedtime kay darmiyan kam say kam do ghanton ka waqfa rakhiye is kay ilawa khana halka hona chahye. Maqvi or chiknai say bharpoor khoraak hazam honay mai zyada waqt leti hai or aapki aram deh neend mai hail hoti hai.
Apnay jisam ko kisi halki phulki warzish kay zariye pur-sakoon halat mai rakhiye maslan yuga ya isi jesi halki warzishen aap kay tanao amaiz(tenes) uzlaat/musseles or joron ko aram pohanchanay mai madad day sakti hain. Tahum ye baat zehan mai rakhain kay ye kaam sonay say kafi dair pehlay hona chahye takay aap ka jisam sonay kay waqt achi tarha pursakoon ho jay.
Sonay say pehlay apnay zehan par kisi qisam ki pareshani ya dabao mat musalat honay den. Neem garam dodh ya doodh say bana hua mashroob pijiye. Yaad rakhaiye aap jis qadar pursakoon neend lengay aap ki rangat mai usi qadar nikhar ayga.
Yaad Rakhiye Kay Sonay Say pehlay chehray ko har tarha kay makeup say saaf kar lain. Chehray ko saaf karnay kay liye kacha doodh (Row Milk) ya cleansing milk ka istmaal kia ja sakta hai.
Read More: Skin Functions Skin Care Natural Beauty Tips in Urdu
Oily Skin Treatment Routine Oily Skin Chikni Jild or Ehtiyat …
buree baat kaantnay say bhi ziyada chubhti bay in English is- Urdu to English Translation Idiom Dictionary
buree baat kaantnay say bhi ziyada chubhti bay in Englishin English means;
thistles and thorns prick sore but evil tongue prick more
Words meanings used in Buree baat kaantnay say bhi ziyada chubhti bay
affecting چبھتی Chubhti
brake forkheads forks prickles prongs thorning thorns threshes کانٹے Kaantnay
Bekaron ko shor machana hee soojhta bay
Edhar udhar ki cheezein
Idioms related to the words in buree baat kaantnay say bhi ziyada chubhti bay
Here is a list of some of the idioms that are either related to the buree baat kaantnay say bhi ziyada chubhti bay or use words from this idiom.
It is an extreme evil to depart from the company of the living before you die mout say pehlay hee insaan sohbat tark karna buree baat bay موت سے پہلے ہی انسان صحبت ترک کرنا بُری بات ہے
Harm watch harm catch buree baat ko har waqt sochtay rabo tu woh ho kar rahti bay بُری بات کو ہر وقت سوچتے رہو تو وہ ہو کر رہتی ہے
What is buree baat kaantnay say bhi ziyada chubhti bay meaning in English?
What are the idioms related to buree baat kaantnay say bhi ziyada chubhti bay?
Here are the idioms that are related to the buree baat kaantnay say bhi ziyada chubhti bay idiom.
Mout say pehlay hee insaan sohbat tark karna buree baat bay - موت سے پہلے ہی انسان صحبت ترک کرنا بُری بات ہے
powerful dua to get job in 3 days urdu by amna behan ⋆ Naade Ali - Urdu Wazaif
powerful dua to get job in 3 days urdu by amna behan
powerful dua to get job in 3 days wazifa
powerful Taweez to get job in 3 days
powerful dua to get job in 3 days yani agr ap achi job sirf 3 din me hasil حاصل karna chahtay چاہتے hain tu Dua Naade Ali sharif ka wazifa sirf 3 din kar lain , Insha Allah ap jaysi جیسی chahain چاہیں ghain گے ap ko job hasil ho ghe . dua nad ali ki barkat برکت sy ap ko ap ki salahiat صلاحیت ky mutabak مطابق achi nokri na sirf jald hasil ho jay ghi balkay بلکہ ap ko es nokri main kamyabi کامیابی or tarakki ترقی bhi hamisha ہمیشہ milti ملتی rahy ghi .
powerful dua to get job in 3 days yani Dua Naade Ali Ki barkats se ap ko 3 din me hi achi job hasil hone k liye asbab اسباب paida hona shuro شروع ho jain جائیں ghay .
nazrin achi job na hasil hone ki waja وجہ jo bhe ho ghe Dua Nady sharif ki barkat se ap ko iss se jald nijat hasil ho jae ghe . Lahaza لہذا job ki har pareshani پریشانی se nijat pane k liye aur jaldi achi job hasil karne k liye 3 din ka wazifa Naade Ali zaroor kar lain .
wazifa ky liy ap ny jumma جمعہ ky din kisi bi waqat awal o akhir 7 – 7 martaba مرتبہ darood e pak zikr krain or darmian درمیان main ap 1 martaba surah kahf , 70 martaba darood e ibrahmi درودابراہیمی or 70 martaba Dua Naade Ali muhabbat محبت sy zikr krain .
ye wazifa ap ny 3 roz tak jari rakhna hai . 3 roz ky bad ap rozana روزانہ10 martaba darood e ibrahmi or 7 martaba dua nade ali parhnay پڑھنے ka mamol معمول bana lain .
Insha Allah 3 roz wazifa karne k baad ap ko achi job hasil hone h liye asbab اسباب paida hona shuro ششروع ho jain ghain .
ye wazifa be had powerful hai aur kabhi کبھی khata nahi jata , shart شرط sirf ye hai k ap ne iss wazifa ko mohabbat محبت se ada karna hain .
achi job jaldi hasil karne ka 2nd Rohani amal Naqsh Nady Ali sharif ka hai .
Lahaza agr kisi fard ko wazifa me kamyabi na hoti ho ya wo bayn بیان kya کیا gyia wazifa kisi waja se na kar sakay سکے tu wo astana se Naqsh Naade Ali sharif mangwa منگواء kar apne ghar me zaroor rakh رکھ le .
inshallah nokri ky hawalay حوالے sy ap ky rastay راستے main hail حائل har kisam قسم ki rokawat روکاوٹ bandishوسیلہ sy ap ky liy bohat jald achiss naqsh ko astana se hasil حاصلچا dyia دیا jae gah , ap ne corrior boy کورئیر بوائے ko iss naqsh ka hadia kharch 850 rupay ada kar dene hain .
ye naqsh nokri mein tarakki aur kamyabi k liye , rizq mein behisab barkat k liye , Allah ki bargha بارگاہ se dolat hasil karne k liye aur har afat o pareshani آفت و پریشانی se hifazat k liye har fard ko apne ghar mein zaror rakhna رکھنا chahyia چاہئےsy ap ky liy bohat jald achi sarkarse har pareshani khatam ho jae ghe .
Pray For All Mankind-Pray For All Humanity-Pray For All People: Man Pasand Shadi
Man Pasand Shadi ka haq to Islam b hamain deta hai magar aaj k is nafsa nafsi k dor me her insan chahta hai k wo ziada se ziada fiada hasil karay or is jhootay rasam o rawaj ki bina per sagay maa baap b apnay bachon ki khawahishat ka ehtram nahi karty,wo ye kiun bhool jatay hain k zahdagi to inhi bachon nay guarzani hai, jiski bina par wo bachay ghalat qadam uthanay k liye majbur ho jatay hain. In halat main larkian larkay pasand ki shadi mein kamyabi k liye ya to kisi amil say amal karwaty hain ya ghar say bhag kar court marriage kar letay hain.Baaz sensitive larkian larkay to suicide tak kar jatay hain aur apnay maa baap k liye badnami ka ba’ais bantay hain.
In halat ko mad e nazar rakhte huye Pray For All k Rohani Mahreen nay Sharf e Zohra k doran dunia main nazool honay wali Mohabbat ki rohaniat (ko khas Rohani Kuliat) ka istemal kartay huye aik aisa Naqsh tayar kia jis se Pasand ki shadi yaqeeni hai, Insha-Allah. Naqsh (Pasand ki shadi) ko free hasil karnay k liye diye gaye Numbers par direct Contact karain.
Posted by Health Tips at 12:42
Labels: dua to convince parents for love marriage, dua to make parents agree for love marriage, manpasand shadi k liye amal, pasand ki shadi in islam in urdu, pray for love marriage
har chamaknay wali cheez sona nahi hoti in English is- Urdu to English Translation Idiom Dictionary
har chamaknay wali cheez sona nahi hoti in English
Words meanings used in Har chamaknay wali cheez sona nahi hoti
Idioms related to the words in har chamaknay wali cheez sona nahi hoti
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What is har chamaknay wali cheez sona nahi hoti meaning in English?
What are the idioms related to har chamaknay wali cheez sona nahi hoti?
Here are the idioms that are related to the har chamaknay wali cheez sona nahi hoti idiom.
tawanayi aur taqat ka dour in English is tawanayi aur taqat ka dour - توانائی اور طاقت کا دور - Urdu to English Translation Idiom Dictionary
tawanayi aur taqat ka dour in English
tawanayi aur taqat ka dour - توانائی اور طاقت کا دور in English means;
Words meanings used in Tawanayi aur taqat ka dour
Meanings of the Urdu words used in tawanayi aur taqat ka dour - توانائی اور طاقت کا دور are;
Idioms related to the words in tawanayi aur taqat ka dour
Here is a list of some of the idioms that are either related to the tawanayi aur taqat ka dour or use words from this idiom.
What is tawanayi aur taqat ka dour meaning in English?
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Here are the idioms that are related to the tawanayi aur taqat ka dour idiom.
Wazifa For Face Beauty And Face Whitening - IslamiWazaif
Wazifa For Face Beauty And Face Whitening
Aaj hum aap ko chehray ki khoobsurti ke liye kuch wazaif batayengay jis se aap ke chehray par khoobsurti aa jayegi chehray par noor aa jayega. Lekin yaad rakhein Namaz ki pabandi shart ha. Nazireen Wazifa krnay ke sath sath pani ka istemal ziyada se ziyada karein kiyounke pani health ke liye bhi zaroori ha aur skin ke liye bhi zaroori ha.
1.Nazireen jab bhi aap ko time Allah Ta'la ke naam Ya Khaliqu Ya Musawiru Ya Jameelu chalte phirte, uth'tay beth'tay wird karein. Is ki koi limit nahi jab bhi aap ko time mile in naamo ka wird karein Insha Allah aap ke chehre ki khoobsurti mein izafa hoga aur chehray par noor aa jayega.
2. Chehre ki khoobsurti mein izafa ke liye Quran Pak ki Surah Aal e Imran ki Ayat # 107 yaad kar lein aur har Namaz ke baad is Ayat ko 3 baar parhein phir apnay hathon par phoonk marien aur phir apnay dono hath apnay chehray par pher lein. Insha Allah kuch hi dino mein aap ko bohat faraq nazar aaye ga.
3. Para # 18 Surah Noor ki Ayat # 35 ko chehra noorani aur ronaq afroz bananay ke liye har Namaz ke baad 1 martaba prh kar apnay chehray aur jism par dam karein, Insha Allah chehra aur dil noorani ho jayega.
4. Nazireen agar aap ke chehre par danay hein to ye Wazifa karein Insha Allah danay khatam ho jayengay aur aap ka chehra bilkul saaf shaffaf ho jayega. Ya Raqeebu rozana 3 martaba awal aakhir 1, 1 baar Durood Shareef parh kar hathon par dam kar ke apnay chehre par pher lein aur danay khatam honay tak jari rakhein.
Nazireen hum ne aap ko 4 Wazaif aap bataye hein aap koi sa bhi Wazifa kar sakte hein aur in Wazaif ki ijazat aam ha yani ijazat lenay ki zaroorat nahi.
Dor e jadeed mein barha hua pait (belly or tummy) ik esa almiya hy jis ny hr ik ko preshan kia hua hy. Kia lrka kia lrki hr ik barhy huay pait ya tummy ka rona rotay nazr ata hy. Bhook kaat kaat ky baki jism to ptla ho jata hy mgr pait phr wahein ka wahein.kbhi slim tea pi jati hy to kbhi mehngi doctri adviat lakin pait km ho na ho hama zroor khrab ho jata hy.
Brhy huay pait ko km krny ky lyey (for loosing belly fat) chand urdu desi gharelu totkay yani home remedies apki nzr.jin ky istimal sy apko yaqeenan frk mehsoos ho ga.
Desi Gharelu Totkay for Flatter Tummy/ Reducing Belly:
Apple yani saib or kaily(banana) ka istimal pait ki churbi khtm krta hy yani loosing reducing belly fat main madad milti hai.
Subha bistr sy utny sy pehly takyey(pillow)ko pait ky neechay dba ky ulta leit jein.koshish krein ky 2sec ky lyey sans andr ki janib kheinchein pait km ho jayey ga.
Nmk(salt)ki mikdar khany mein km krny sy pait ki faltoo charbi zial ho jati hy.
Zahni dubao or uljhnein cortisol name harmone bnate hein jo pait ko bhuda or mota bnata hy.islyey khush rhein taky pait ki faltoo charbi sy chutkara pa skein.
Zahni dubao or uljhaen neend ko bhi kam kar deti hain jo k motapay ki aik wajah hai. Iss liye neend ka bhi khas kheyal rakhen.
Kholty grm pani mein 1 khany ka chmch shahd(honey)mila kr nihaar moonh lein.pait chnd dino mein km ho jyey ga.
Apny khany mein daar cheeni or adrk ka istimal brhany sy bhi belly fat loose ya reduce karne main madad milti hai.
Sbzion(vegetables)ky rozana istimal or chiknae ky km istimaal sy pait ko km kia ja skta hy.
Hr ghnty baad thora sa pani pee lene sy pait nhi brhta.
Chawal sy ziada gundum ka istimal krein.kionky chawal wzan brhany mein ahm kirdaar ada krta hy.
Orton ka pait aksr shadi ky baad bhuda or mota ho jata hy isky lyey 1 pao angoor(grapes)ky rus ko 3pao roghn e zaitoon(olive oil)mein shamil kr ky ik hafty ky lyey dhoop mein rkh dein.drmian mein gahy bga hy hilatee rahein.1hfty baad mulmul ky kpry mein chhan kr bottle mein rkh lein.is teil ki malish sy chnd dino mein hi pait apni asl jgha py wapis a jayey ga.
Khanay main dar cheeni, haldi, kali mirchon ka istemal ziada karen jo pait ki charbi yani belly fats ko kam karne main madad dete hain.
Subha swarey nihaar moonh chand glass neem grm pani peenay sy pait km ho jata hy or jild shff or chumkdaar ho jati hy.
Nihaar moon bhuni hui sonf(ani seed) khany sy pait or wazn dono km ho jaty hein.
Khray huay is baat ka khyal rkhein k yap akr ky seedhay khray hon.pait dheela na honay payey.is sy pait ltkta nhi or km bhi ho jata hy.
Ziada sy ziada pani peenay sy insane ki bhook kfi hd tk km ho jati hy jiski wjha sy wzn or pait dono km ho jaty hein.
Sbz chaey(green tea) pait ko km krny yani loosing belly fat mein both muawan sabit hoti hy. Hr khany ky bat 1 cup green tea pi lein pait khud ba khud km ho jayey ga.
Tarbooz (Watermelon) bhi barha howa pait kam karne yani loosing belly fats ke liye aik mofeed phal hai.
Tamatar (tomato) aur nashpati bhi flatter stomach ya tummy k liye nahayat mofeed phal hain.
Sakht kaam ya warzish khali pait na karen, balke pehle kuch thora bohat khaa lain. Khali pait sakht warzish ya kaam karne se bhi pait barhta hai.
Apne khanay main meethi cheezon ka istemal kam karen
pait ki charbi kam karna
pait ki charbi ghatane ke upay
zeeron say sher hotay hain in English is zeeron say sher hotay hain - زیروں سے شیر ہوتے ہیں - Urdu to English Translation Idiom Dictionary
zeeron say sher hotay hain in English
zeeron say sher hotay hain - زیروں سے شیر ہوتے ہیں in English means;
Words meanings used in Zeeron say sher hotay hain
Meanings of the Urdu words used in zeeron say sher hotay hain - زیروں سے شیر ہوتے ہیں are;
Ghussa par qaboo paanaa sab say mushkil kaam bay
Idioms related to the words in zeeron say sher hotay hain
Here is a list of some of the idioms that are either related to the zeeron say sher hotay hain or use words from this idiom.
What is zeeron say sher hotay hain meaning in English?
What are the idioms related to zeeron say sher hotay hain?
Here are the idioms that are related to the zeeron say sher hotay hain idiom.
Apni Sachi Mohabbat Ko Paney Ki Dua In Hindi ,” Bhut baar aesa hota hai ke jisse aap mohabbat karte hai wo aapko utni mohabbat aur tawajju nahi dete jitni aap unko dete hai, agar aap apne mehboob ke dil mein beshumaar mohabbat paida krna chahte hai aur unki paak mohabbat hasil karna chahte hai to aap apne pyar ko paane ka amal kare. kuch hi waqt mein aapka mehboob aapke pyar me pagal ho jayega aur aapko shiddat se mohabbat karne lagega, aur aap done me kabhi naa khatam hone wali mohabbat paida ho jayegi.
Apni Sachi Mohabbat Paane Ka Amal
aksar aesa hota hai ke jinhe hum mohabbat karte hai wo humse mohabbat nahi karta aur door door rahta hai. aur lakh kosis ke baad bhi aap unki mohabbat hasil nahi ho paa rahi hai aur agar aapki mohabbat paak hai to aap apni sachi mohabbat paane ka amal parhe. is amal ko parhne se aapko apni mohabbat hasil ho jayegi. aur is amal ko karne se pahle islamic astrologer se baat kar le aur unko apne dil ka haal bta de wo aapko is amal ke bare mein ache se bta denge aur aapko sahi rahta dikha denge
Apne Sachi Mohabbat Ko Paane Ki Dua
Sachi Mohabbat Paane Ka Amal\tApne Love Ko Pane Ki Dua in Islam, Apne Pyar Ko Pane Ka Amal, Apne Pyar Ko Wapas Pane Ki Dua in Hindi, Apne Sachi Mohabbat Ko Paane Ki Dua, Apni Sachi Mohabbat Ko Paney Ki Dua, Apni Sachi Mohabbat Ko Paney Ki Dua In Hindi, Apni Sachi Mohabbat Paane Ka Amal, Apni Sachi Mohabbat Paane Ka Amal In Hindi, Pyar Ko Hasil Karne Ki Dua in Hindi, Sachi Mohabbat Ko Paney Ki Dua In Islam
Sochain Ya Jayeen Bhar Main - Kepala Bergetar
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Sochain Ya Jayeen Bhar Main
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duniya mein mafaad parasti ka yeh aalam hai ke har kaam kisi nah kisi matlab ke husool ke liye kya jata hai madah parasti naay dunyae islam hi nahi balkay aalmi duniya ko itna gira diya hai ke yeh siyasat daano mein sab se ziyada hai. kash ke muashra mein hiras’ lalach’ khud gharzi’ matlab parasti jaisay anasir ka khtama ho jaye to muashra mein aman o istiqlal peda ho sakta hai. hukoomat mein tabdeeli ke teen jamhoori tareeqay hain .
tehreek Adam aetmaad
fouj yani marshal law
Nawaz shareef aik tareeqa aazma kar khamosh ho gaye hain dosra tareeqa apnane ke liye kayi mah se haath paon maar rahay hain lekin abhi taq kamyaab nahi hue jabkay teesray tareeqay ke imkanaat abhi taq nahi hain. mohtarma be nazeer bhutto kayi dafaa keh chuki hain ke agar Nawaz shareef tehreek Adam aetmaad le ayen to hamein koi aitraaz nahi .
kya Nawaz shareef hukoomat ki tabdeeli mein kamyaab ho jatay hain ya nahi. is ka pata nahi Albata itna zaroor hai ke mohtarma be nazeer bhutto –apne paon mazboot bananay mein kisi had taq kamyabi haasil kar rahi hain aur kayi mumalik
مہوری hukoomat ko kyun phalnay phoolnay nahi diya ja raha. kya jamhoriat Pakistan mein mozoon o munasib nahi. asal mein hamara muashra aisi dagar par chal raha hai ke jis ko modna mushkil nazar araha hai har jagah aap ko bud unwani’ uqarba parwari’ rishwat’ mil milaap’ taluqaat ki binaa par af-aal sir injaam hotay nazar atay hain. siyasi machinery mein itnay naqais peda ho gaye hain ke mafaad parasti ki intahaa ho chuki hai .
mehakma sahet’ taleem’ kch_hryan’ intizamia sab mein aisay anasir peda ho gaye hain ke Pakistan ki inhen koi parwah nahi hai un ka maqsad sirf –apne mafadaat, miyaar zindagi aur sirf –apne
jab kisi qoum ya malik ki taqdeer mein tabdeeli aana ho to nojawan hi siyasi’ samaji ya muashi tabdeeli ka sabab bantay hain Pakistan mein nojawan kyun khamosh hain? is ki sab se barri wajah be rozgari hai nojawan tabqa khud infiradi masail ومصائب mein muashi lehaaz se mubtala hai siyasat daan un ke masail ko jaan boojh kar is liye hal nahi kar rahay hain kyunkay inhen maloom hai ke agar un ka masla be rozgari hal ho gaya to phir un ki soch hamari taraf aajay gi lehaza siyasat daan aisi game khail rahay hain aur be rozgaar mo-asar tabqa majaboor wabay bas hai .
siyasat daano ki soch ko manfi
Pakistan mein ghareeb kya kar sakta hai usay to do waqt ki rootti ki fikar la-haq hoti hai usay kya pata malik ko kya kuch karna chahiye. kya mulki masail’ kharja policy’ maeeshat aur be rozgari ke khtama ke liye wasail ko browe car laya ja sakta hai aur kya hona chahiye yeh farz sirf taleem Yafta tabqa ka hai ke woh malik se mohabbat karen .
is ke masail ko –apne masail jaanen. agarchay mafaad parasti neh aisay daairay daal liye hain ke dukh aur sadme ke siwa kuch nahi dekhnay mein aaya hai ke Pakistan ki taamer karne walay ab khud Pakistan ko kamzor karne mein masroof hain. inqilab ko lawn
duniya mein jahan bhi inqilab aaya is ki zaroor siyasi ya samaji wajohaat theen mojooda halaat aur taqazoon ke mutabiq Falah behbood aur islahat ki zaroorat ko shiddat se mehsoos kya ja raha hai .
kisi bhi malik mein nojawan malik ki kareem tasawwur hotay hain mumalik ka mustaqbil hamesha nojawanon se jura hota hai. hamara nojawan kyun bashaour aur hosh mand nahi. usay kyun mulki soch nahi di ja rahi hai .
asal mein hamara muashra aisi dagar par chal raha hai jahan islami khutoot nahi hain balkay ghair mohazab aqwam ki taqleed ki ja rahi hai aisi haalat mein nojawan tabqa –apne faraiz aur zimma Pakistan mein siyasat ibadat nahi balkay kaarobar ki stage ban chuka hai siyasat mein hissa lainay se pehlay munafe ka andaza laga liya jata hai aur dekha jata hai ke shohrat ke ilawa kaarobar mein asal se zayed kya milta hai .
jab malik ke chalanay walon ki soch aisi ho phir aam ensaan ki soch kya ho gi. malik ki dagar kya ho gi. kon sa rasta ikhtiyar kya jaye ab waqt hai ke nojawan tabqa ko shaoor dilanay ke liye aik tehreek chalaye jaye taakay har ghalat kaam ki raah mein rukawat ho aur rukawat sirf nojawan hi peda kar sakta hai inqilab se nah sirf nizaam balkay masail insaaf’ bud unwani
Previous Ulta Chor Kotwal Ko Dante
by ASIF December 31, 2019, 6:47 am 2k Views
Asslamu Alikum! Dosto hum apko btanay ja rahay hain Baat Manwane Ka Wazifa. Jiss mein apkay liay buhat ahmiyt posheda hai. Inshallah iss azifa par amal karnay say apki har jaiz dua qubool hogi aor Allah Paak apki madad farmaye ga.
Agar koi shahz na huq qeid hogya ho, Qeid ki saza osay mil gai ho aor wo yeah samjta hai ke main bilkl hq par tha. Meray oper zulm howa, meray sath zyadti hoi aor muje na huq qeid kar dia gaya hai. Oss shahz ke liay bhi yeah wazifa buhat mujarb hai.
Wazifa Aor Parnay Ka tariqa
Wazifa yeah hai ke aisi pareshani ke liay wo shahz rozana Srah Anfal (سورة الأنفال). Allah say dua mangay. Inshallah isski barkat say osay buhat jald rahai mill jaye gi. Agar wo shahz khud nahi parh sakta oskay ghar walay oska walid, oska bhai, oski biwi, oski behnay yeah jo qareebi rishtay han wo saray mill ke سورة الأنفال parhy. Yeah wazifa aik admi parhy dho admi, chaar admi yah jitay afraad bhi mill kar parhy gay aor dua karein gay. Inshallah buhat jald rahai mill jaye gi.
Parhnay waly ko bhi Allah pak kaamyab aor sarharou farmaye ga. osko bhi muashray kay andar izzat milay gi. Oski baat thanay mein kachehri adalt mein bhi suni jaye gi. Oss qeid shahz ki baat ki ahmiyt bhi hogi aor osay jald rehai bhi mill jaye gi.
Surah E Anfal Parhnay Ke Fawaiyd
Iss surah ko parhnay ke aor bhi buhat say saikrro fawayd hain. Lakin Yeah aik mujarb aor taqtwar faida hai. Iss mein buhat barkat hai. Agar koi banda na huq qeid hogya hai toh wo yeah wazifa karay Inshallah osay zaroor faida hoga. Agar nai kr sakta toh oskay ghar walay karein. Allah mshkil mein paray bandhy ko yeah wazifa karnay ki tofeeq ata farmaye. (Ameen)
by ASIF March 11, 2020, 2:40 pm
aseel ghoday ko chabuk ki zaroorat nahi hoti in English is- Urdu to English Translation Idiom Dictionary
aseel ghoday ko chabuk ki zaroorat nahi hoti in English
Words meanings used in Aseel ghoday ko chabuk ki zaroorat nahi hoti
Achay sawaar ka bhi ear lagaye bina kaam nahi chalta
Maal acha tu khareedar bohat
Idioms related to the words in aseel ghoday ko chabuk ki zaroorat nahi hoti
Here is a list of some of the idioms that are either related to the aseel ghoday ko chabuk ki zaroorat nahi hoti or use words from this idiom.
Mettle is dangerous in a blind horse andhay ghoday main tandi khatarnaak hoti bay اندھے گھوڑے میں تندی خطرناک ہوتی ہے
What is aseel ghoday ko chabuk ki zaroorat nahi hoti meaning in English?
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Here are the idioms that are related to the aseel ghoday ko chabuk ki zaroorat nahi hoti idiom.
Bhagy Huye Gumshuda Ko Wapis Bolaney Ka Taweez - Get Islamic Wazifa
Taweez Bring Back Runaway Missing Person
Itwaar k din ye naqsh kisi paak saaf kaghaz par likhen or kisi charkhee main saat martaba ulta ghuma den inshallah bhaga hua jald wapis ae ga Wazifa Check Honesty Sincerity
Is tilsim ko saaf kaghaz par likh kar charkhay main ulta ghuma den bhaga hua foran ae ga. Easy and Powerful Wazifa for any Problem Taweez keysey likhen.
Ye amal dono soortun mainhue shakhs k liye ek paak saaf kaghaz par surah wad duha is tarha likhen. K jab “wa wajadaka zaalan fahada” par pohnchay to is k bad bhagay huemain rakh den bhaga hua jald hi laut ae ga.
Is Bhagy Huye Gumshuda Ko Wapis Bolaney Ka Taweez ko kisi pak saaf kaghaz par arq e ghulab or zaffran say likhen phir is naqsh ko kisi kori( khali) handya main rakh den usi waqt bhaga hua shakhs wapis ajae ga.
In shaa ALlah ye sab Bhagy Huye Gumshuda Ko Wapis Bolaney Ka Taweez bohet mujarib aur taqatwor hain. Jeysey asani ho weysey jo amal chahen karen.
Tagsbhage hue ko wapas lana Bhage Hue ko Waps Bulane ka Taweez bring back missing person gumshuda ki wapsi Kisi Bhage Hue Ke Wapas Ane Ka Amal
Bhai plz mujhe recommend krin koi taveez yeh Surat ,Meri 8 month ki pregnancy hai aur blood laga tha jis ki wajha se skin problem ho rahi hai ,mujhe bachy k like bhe bohat tension hai k usse bhe skin problem na ho jaye
Fajar k baad 111 bar ya salamu phr ker apney per dam karen aur pani per dam ker k pani pi len, daily 21 days
Chehre (Face) Ko gora bnao woo bee sirf 10 dinoo mai.Chehra hamaray poray jisam mak pehla impression deta hai kesi bee dakhny walay ko.Agar kesi aadmi ka chehra thora say black hota hai toh woo bohat zayada shy mehsoos karta rahta hai. Chehre ko gora bnane kay lye aadmi sab kuch karta hai bohat sari […]
Bal kesi bee insaan ki khubsoorti ko badhany kay leye bohat mufeed hotay hain. Aur agar kesi bee aadmi kay bal lambay aur ghany naa hoon toh woo apnay aap say nafrat karnay lagta hai.Hass kar larkiyo kay bal agar lambay aur ghany naa hoon toh woo bohat sharm mahsoos karti rahti hain. Baloon ko […]
Pait (Belly) Ka wazan eak hafty mai kam karay.Ji han aap apnay badhray hue pait kay wazan ko kam kar sakty hain agar aap kuch batoon ka khayal rakhoo gy toh.Badhra hua pait kesi bee insaan ki khubsoorti ky leye accha nhe hai. Aaj ka insaan yahi chahta hai ki uss ki body fit aur […]
Unchahe Baloon ko apnay jisam aur chehray sy hataye.Jasa ki aap sb janty hoo ki Unchahe baal (Unwanted Hair) jisam ky kesi bee hisay mai hoon bilkul acchy nhe lagty.Inn baloon sy insaan ki khubsoorti kam hoo jati hai aur aadmi sharm mehsooos karta hai jb bee khe bahir jata hai. Hass kr jb aadmi […]
zindagi ka saara lutf mohabbat aur naik niyati kay sath bay in English is- Urdu to English Translation Idiom Dictionary
zindagi ka saara lutf mohabbat aur naik niyati kay sath bay in English
Words meanings used in Zindagi ka saara lutf mohabbat aur naik niyati kay sath bay
complete entire entirely fully gross livelong teetotal whole all hand and foot plenary total سارا saara
Jhagray ki jarrd dour karo tu jhagda mitay
Idioms related to the words in zindagi ka saara lutf mohabbat aur naik niyati kay sath bay
Here is a list of some of the idioms that are either related to the zindagi ka saara lutf mohabbat aur naik niyati kay sath bay or use words from this idiom.
What is zindagi ka saara lutf mohabbat aur naik niyati kay sath bay meaning in English?
What are the idioms related to zindagi ka saara lutf mohabbat aur naik niyati kay sath bay?
Here are the idioms that are related to the zindagi ka saara lutf mohabbat aur naik niyati kay sath bay idiom.
Baad kay sath naiki karna itna hee khatarnaak bay jitna naik kay sath badi karna - بد کے ساتھ نیکی کرنا اتنا ہی خطرناک ہے جتنا نیک کے ساتھ بدی کرنا
Zindagi ka amal
2022/06/26 2014/09/02 by Muhammad Hammad kazmi
Zindagi ka amal zindagi main aakhirat ka sabak sikhanay walo zindagi ka amal kab sikhao gay? daikhnay main ye bhut hi aam si bat maloom ho rahi hai laikin hakeekat main ye bhut bari bat hai.
kiuke aajkal kay halat aisay hain kay log firqa parsati main paray huyay hain. jis say pucho har koi apnay firkay ka gun gata hai. aur dosray firkoon waloon ko bura bhala kehnay main laga rehta hai. jabkay ALLAH kay banayay huyay qanoon aur us kay ahkamat kay mutabiq firqa wariyat say sakhti say mana farmaya gya hai kiuke us say logon main nafrat phailti hai
Aur ALLAH ki rasi ko mazbooti say tham lo aur apas main tafarka na dalo ye quran ki aik ayat hai. aajkal bhut say log apko akhirat ki bhut si batain batayain gay hakooq ullah ka to zikar karain gay magar haquq ul ibad ko bhool jatay hain aisay log. jannat dozakh ka zikar to bhut suna ho ga aap nay par logon kay haqooq bhool jatay hain. zindagi kaisay guzarni chayie wo batana bhool jatay hain.
hazur pak p.b.u.h nay farmaya kay mujhay parosi kay haqooq kay baray main itni takeed ki gayi kay mujhay mehsus hua kay ab parosi ko jayidad kay hisay main bhi shamil na kar dia jaye. isi liye hamain chayie kay logon ko bataaya jaye kay zindagi kaisay guzari jani chayie. aur behtreen tarika hamaray pyaray nabi pak p.b.u.h ka tarika hai aur unhi ko follow karna chayie.
is message ko ziada say ziada logon say share karian takay unkay ilm main bhi izafa ho.
Categories Islami Wazaif & Urdu Articles Tags aakhirat ka sabak, zindagi ka amal Post navigation
Masjid e Nabvi beautiful
R Urdu: September 2019
BHAROSA YA DHOKA
Aurat yehi chahti hai k us ka shohar us per bharosa kary per kia wo khud bharosa karti hai? Shohar agar kesi ko dekh bhi le ya kesi ke tareef kardy to aurat ander he ander shak me mubtala hojati hai, jis ka izhaar mukhtalif soorton may wo apni narazgi se karti hai or shohar ko is ka andaza bhi nhe hota. Lakin dusri taraf agar dekha jaye to aaj kal TV dramon me yehi sikhaya jaaraha hai k mard apni aurat per har haal me bharosa kary chahy wo kuch bhi kary kesi se bhi mily bas mard apni soch ko apni aurat k leye musbat (positive) karly.
Aakhir kyun aik mard aesaa kary? Aakhir mard ko he kyun apni soch badalne ke nasiyat ke jaati hai, mard he ke fitrat per hamla kar k usay kaha jaata hai k wo apni soch ko musbat kary. Zarurat is baat ki hai kay aurat apni harkaton ko theek karay.
Ye baat achi terha aurat ko samajh lena chahye kay mard kabhi bhi apni fitrat ko nhe badal sakta, aur agar fitrat badal jaaye to wo naa'mard ban jaata hai, jo aurat kay kesi kaam ka nhe rehta, phir hakeem kay tajurbay bhi kaam nhe aatay.
Apnay shohar ki izaat ki hifaazat karain aur us per bharosa karain tabhi wo aap ki izaat ki hifaazat karay ga aur aap per bharosa karay ga.
ABHI BACHI HAI
Bachi bachi keh keh kar k abhi bachi hai samajh jaye ge, abhi choti hai rok tok naa karo. Jb aap ke beti kesi aur ke bachi ban jaati hai tb jaa k aap ko hosh aata hai k ab wo bari hochuki hai, tb aap ke terbiyat karnay aur usay samjhanay ka koi faida nhe hota.
Apnay bachon ke terbiyat un k bachpan se shuru keya karain khas tor per larkiyon ke, kyun k unhone he is quam ke nasal ko aagay brhana hai aur agay bacho ke terbiyat bhi maa ban kar karni hai.
Afsos is bat ka hai k aaj k maa baap apni betiyon ke terbiyat per tawajjat deny kay bajaye un ko mobile pakra kar social media sites per account bana kar de detay hain, jis ke wajah se duniya bhar me mojood shaitani tanzeem'on ke rasai aap k bachon tk hojaati hai wo unhain bekha kar un ke mind creation kar k unhain gumrah kartay rehtay hain natijaa ye nikalta hai k jb aap k bachay baray hotay hain to wo aap ko jahil aur kesi puranay khayalaat ke pairvi kartnay wala samajhtay hain.
Apnay bachon ke terbiyat per khas tawajja den, is ke importance ka is baat se andaza lagaya jaa sakta hai k Islam ne aurat per koi zimadari nhe lagai naa Deen ke tabligh na Jehaad naa rizq kamaana naa ghar k kaam kaaj ke zimadari, ye sari zimadari mard per laga di hai kay wo unhain pura karay, aurat per sirf aulaad ke terbiyat ke zimadari lagai hai us me bhi mard ko shamil keya hai magar alag se aurat ko muntakhib keya k bachay apni maa se zada qareeb hotay hain, aur maa har waqt apnay bachon per tawajja rakhay ge.
Aaj kal kay jahilaana dour me mukhtalif advertisment aur dramon filmon k zariye se aurat ko ghar se nikanay ka dars diya jaata rehta hai, is ke aik wajah ye bhi hai k shaitan aap k bachon per aasani se rasai hasil kar k unhain behkana chahta hai. Jitni achi terbiyat maa karsakti hai wo koi nhe karsakta, dusron k bachon ko parhanay aur un per apna waqt barbad karnay se bethar hai apnay bachon per tawajja den aur unhain aik acha insaan banayen han agar majboori ho to wo aik alag baat hai magar yahan har aurat shokiya phirti hai us ke ghar se bahir phirnay ke khowaish km honay ka naam he nhe lati, pehlay parhai ka bahana phir nokari ka bahana.
Aakhir me meri tamam maa baap se guzarish hai agar aap mustaqbil me aik acha maushara apnay bachon ko dena chahtay hain to ye mat sochain k khali aap ke kosheh se kia hoga, aap kosheh karain aur apnay bachon ke achi terbiyat karain, agar acha maushara naa bhi mila tb bhi umeed to hogi kay acha maushara bananay walay log mojood hain jo aap kay apnay bachay hongay.
Apnay bachon kay liye waqt nikalain is se pehlay k wo aap ko ghar se nikalain.
ADVERTISMENT KA FITNAA
Dour-e-hazir me jis terha advertisment ko brain washing ka zariya banaya jaaraha hai wo kesi se dhaka chupa nhe, naach gana ho yaa aurton ko fashion aur nagi duniya ke taraf lana ho ya carrier k naam per un me is soch ko ubharna ho k nikah se zada carrier zaruri hai aur wo mard k bagair sb kuch karsakti hain unhain mard ke zarurat nhe, unhain aagay barhna chahye, kuch karna chahye.
Barhana jism ke numaish karna to koi burai he nhe samjha jaata jo waqt se pehlay he km umar larkon ko ye sochnay per majboor kardeti hai k aakhir wo itne kasheh kyun mehsoos kartay hain aur mazeed jism dekhnay ke khowaish un k dil me paida hoti hai. Achanak se aajanay walay ye behooda qism k faishon zada nangay advertise is quam ke maaon ko nazar kyun nhe aatay, apnay baiton ka mustaqbil barbad karrahi hain chand fazool dramon ke khatir, phir kehti hain k baita parhai me dilchspi nhe laita. Baita kahan se parhai me dilchspi le ga us ke dilchspi to aap ne kahen aur laga di. Larkiyan parhai may aagay nikal jaati hain aur aap ka baita larkiyon k chakar me he reh jaata hai phir nokari bhi larkiyon ko he milti hai. Is ka sab se bara nuqsaan ye hota hai k aap ka baita berozgaar phirta hai ya km tankhowa per kahen kaam karta hai jis ke waja se kesi ke beiti rishtay k intezaar me bethi rehti hai ya nokari kar k apna ghar chala rahi hoti hai.
Dusri jaanib adm tawazun ka jo mi'yaar qaim keya jaraha hai k aurton se taqat k kaam karwatay huay dekhatay hain aur mardon se ghar k kaam, ajeeb jahaalat hai jo paida ke jaarahi hai in fazool qism ke advertisment k zariye se, is ko business ke zuban me mis management ya management ka fault kehtay hain k jis ke jitni taqat aur salahiyat ho us se utna kaam lenay k bajaye us se zada kaam lia jaaye aur jo zada taqatwar ho us se km kaam liya jaaye. Aurat ke izat ko zalil kartay hain us se car k tyre saaf karwatay hain gariyon me petrol dalwatay hain us ke izzat ko sarak per laa kar phir isay aurat ke aazadi kehtay hain. Ghar me kahana banana aurat ko qaid karna aur ghulami hai jb kay hotels me waiter k tor per kaam karna in k nazdeek aurat ke aazada hai. Ye sabaq de rahi hain ye advertisment companies. In k nazdeeq ye aazadi hai aurat ke k aurat ghulamon jesay kaam karay aur fakhar mehsoos karay, pagal bana'nay wali ye advertisment companies.
Is jahalina aur pur fitan dour me har koi khudgarz bana phirta hai aur kesi ko kesi ke parwah nhe pata nhe kia teer marna chahti hai ye nojawan nasal aur kis baat k liye ubhara jaaraha hai is advertisment kay zariye se. Ghar se niklo aur jo gee chahy karo, apni marzi k malik bano, gumrah karna shuru kar dia hai kuch logon ne hamari quam k Musalmanon ko
Chand third class qism k log advertisment k zariye se hamari ghar ke aurton ka har waqt brain wash kartay rehtay hain aur unhain is baat ka aeh'saas bhi nhe hota chotay bechon ka dimagh kharab karahay hain. Hamain khud sochna hoga aur in ke jahaalat se apnay bachon ko bachana hoga. Werna wo dour door nhe jab aap kay bachay aap ko old house me sirf is wajah se phenk ayen gy k aap k khas'nay ya bimari ke wajah se un k bachay disturbed hotay hain ya un ko bhi bimari lagnay ka khatra hai.
Zara achi terha sochiye...!
QURAN KAY MAANI
QURAN ka lafz Iqra ya Qaraa se nikla hai jiska matlab hai parhna. Iqra ka matlab hai parhna. Lafzi maani kay lehaaz say QURAN ka matlab hai kasrat say parhi jaanay wali kitaab ya bar bar parhi jaanay wali kitaab.
Ye baat ajeeb bhi nhe hai kyun k QURAN duniya me taqribaan har parha likha shaks QURAN parhta hai, jo Musalman hain woh bhi aur jo Islam se nafrat kartay hain wo bhi QURAN ko parhtay hain.
Musalmanon me parhnay walay, yaad karnay walay, tilawat karnay walay, aur ilm sikhnay walay kasraat se parhtay hain.
Kafiron may Islam se nafrat karnay walay, Islam ko badnaam karnay k liye QURAN se mukhtalif aa'yaat ko tor ma'ror kar paish karnay walay, QURAN ke baaton ka galat matlab nikaalnay walay bhi QURAN ko kasraat se parhtay hain.
Labels: Islam, Short Articles
ILHAAD MAZHAB KA MAQSAD
Dour-e-hazir me logon ko aur khas tor per Musalmanon ko gumrah karnay k liye jo dajjali network is waqt Pakistan may kaam kar raha hai wo kesi se dhaka chupa nhe taqribaan har shaks ka social media aur tv programs k zariye se in se wasta parta hai per andaza nhe hota k ye ilhaad ka dajjali network kis terha kaam kar raha hai aur unhain gumrah kar raha hai, Islam se taaluq rakhnay wali chezon ka mazaq urana maslan Jannat Dozakh, Farishtay wagera hatta k ALLAH ke taraf jhooti baat ko bhi mansoob kardetay hain sirf thori der k shughal (comedy) k liye, is k ilawah mukhtalif firqon k khilaaf likh kar un k darmiyan nafrat phelanay walay post tiyar kartay hain aur chand jasbaati Muslaman andha dhund unhain forward kartay hain aik firqay ka shaks dusray firqay k khilaaf post share karta hai to dusra shaks kesi teesray firqay k khilaaf, aur ise mawaad ko wo istemaal kar k ger muslims ko Islam qabool karnay se roktay hain aur ise terha Deen se door Musalmanon ko mulhid karnay k liye bhi istemaal kartay hain.
Mulhid Ka Tariqa-e-Wardaat:
In ka sb se pehla tariqa-e-wardaat ye hai k ye Islam k khilaaf likhtay rehtay hain aur Islam ke asal buniyad jo kay gaib per yaqeen hai us per hamlaa kartay hain aur mazaaq uratay hain, us k badlay apnay nazariye ko paish kartay hain k jo zahir hai us per yaqeen karo aur dalaail detay hain.
Ye log apnay aap ko ex-muslim kehtay hain, aur ye kehtay hain k hum bhi aik Musalman gharanay may paida huay aur jb hum ne Islam ko study kiya to us me sirf jhooti aur farzi kahaniyan then (ASTAGHFIRULLAH), wazay rahay k QURAN me maazi k waaqiyaat mojood hain jinhain ye jhooti aur man-gharat kahaniyan kehtay hain. In ke is harkat ka faida in ko ye hai k jo bhi km ilm rakhnay wala Musalman ya yun keh lo aaj ka modern aur azaad khayal Musalman jb in ke is terha ke baat ko sunay ga to wo bhi parhnay ke zehmat nhe karay ga (wesay bhi in k paas Islam ko study karnay ka waqt kahan hota hai) sirf in kay Islam k khilaaf (against) ilzaamat ko sunnay ga or mulhid hojaye ga.
Ye is soch ko Musalmanon me paida karna chahtay hain k Islam k har hukum aur har baat ko hatta k har har lafz ko tanqeed (criticism) ke nigah se dekho, criticism wali soch ko ye mazhab per apply karana chahtay hain, yani asaan alfaaz me kaha jaye to ye Islam se mutaliq har chez har baat ko aik manfi dairay (negative circle) may rakh kar us per sawalaat ke bochaar karana chahtay hain (maslan: hamain kyun paida keya gaya, jannat dozakh, kyun banai, jb koi kaam ALLAH ke marzi se nhe hota to phir insaan ko galtiyon per azaab kyun diya jaye ga, pehlay Nabi aaty thay ab kyun nhe aatay, alag alag asmaani kitabain kyun utaarna paren, aur is k ilawah be-shumaar sawalaat hain jo ye kar kar k Deen se door Musalmanon ko gumrah karna hain).
Science per belief karnay wala ye fitna, har baat me science ko code karta hai, aur sciencei dalaail deta hai taakay Musalman zahir per yaqeen karna shuru kardain, aur gaib per yaqeen khatam hojaye, ab in se ye pucha jaaye k ye science k baap dada kon hain to lag pata jaye ga k wo bhi sb k sb ALLAH ka ya is kainaat me kesi k Khaliq honanay ka inkaar karnay walay hain Stephen Hawking, aur Albert Einstein aur in k jesay aur mulhid scientist in kay aaqa hain. Richard Dawkins ke kitaab (book) The God Delusion in ke mazhabi kitaab hai, Darwin theories khas tor per evolution k hawaly se in k liye kesi Nabi k farman se km nhe hai. Ye in ke har baat ko mantay hain aur andhi taqleed kartay hain. Jb in se pucha jaaye k jin theories ko tm maantay ho kabhi un per research ke hai khud, khud tehkeek ke hai kabhi to zero result samnay aaye gaa sirf ratta lagaya hua hai in theories aur concepts ka in logon ne aur usi k zor per Musalmanon ko Islam se door kartay hain.
Mulhidon Ko Jawab:
In se kaha jaaye k agar tmharay tamam sawalon k jawabat dy deye jayen to kia Islam qabool karlogy, to ye kabhi haan nhe karengy balkay nay nay sawalaat dhund dhund kar lana shuru kardain gy, phir ye hamain kyun zehni ghulami ka tana dety hain ye khud bhi to apnay baapon ke theories k zehni ghulam banay huay hain jo k aye din fail bhi hoti rehti hain.
Ye kehtay hain k hm Musalman mazhab ke farzi kahaniyon per yaqeen rakhtay hain aur koi research work nhe kartay, in se pucha jaaye k tm kon saa zahir per yaqeen rakhtay ho, tm bhi to big bang jesi farzi kahani per yaqeen rakhtay ho, to phir tm me aur hm me kia farq hai tmhara kia research work hai, tmne kon saa big bang hotay dekha hai jo QURAN ke ayat ka inkaar kartay ho k hm ne to kainaat ko bantay huay nhe dekha. Baat to same he hai per andhon ko nazar nhe aata.
Science bhi yehi kehti hai k har jandaar pani se bana hai aur QURAN ne bhi yehi kaha hai to tmhain ye similarities nazar nhe aaten kia. Kesay pata QURAN ko ye batain, ye batain ya to kia research kar k maloom kar sakta hai ya phir bananay walay ko pata hoti hain. Ye baat to confirm hai k science ne ye chezen nhe banayen sirf research kar k discover keya hai, to phir wo kon hai jis ne QURAN me in baaton ka zikar keya hai.
Kehtay hain k Islam talwaar k zor per phela, agar Islam talwaar k zor per phela hai to phir aaj Europe aur America may Musalman kon se talwaar chala rahay hain jo Islam wahan tezi se phel raha hai church ke jagah Masjidain le rahi hain, itne mukhalifat k bawajood log tezi se Islam qabool kar rahay hain agar ye mukhalifat na hoti to yaqeenan puri duniya may sirf Islam he hota, Islam wesay he phela jesay aaj phel raha hai. Aur agar Islam talwaar k zor per he phel hai to phir aaj Kashmir aur Palestine me jahoodi aur hindu apna mazhaab pehlaanay me kyun nakaam hain, aaj to bomb barood goliyan sb mojood hain phir abhi tk Musalmanon ke aksariyat kyun. kia sirf Islam he me itni taqat hai k wo talwaar k zor per phel sakta hai baqi mazhab me itni taqat nhe k wo apnay bomb barood se Musalmanon ko Deen-e-Islam se pher sakain.
Naa to talwaar Musalmanon ke ijaad hai naa goli na barood, na bomb, aur naa he Musalman wo pehla garoh (group) hai jis ne in chezon ko istemal keya ho. Ye chezen pehlay Musalmanon per istemal hui hain phir Musalmanon ne apnay difa me Jehaad keya hai aur maal-e-ganimat k tor per ye ijadaat (inventions) Musalmanon k haat aai hain.Fasadi aur insaniyat k dushman un logon ko kaho jin logon ne ye chezen ijaad ki hain. Wo sb k sb tmhary he baap dada hain naa k Musalman.
Mulhidon Se Sawalaat:
Insaaniyat ka dars denay wala zara ye bataye k qatal kon karay ga? Wo kay jis ko jawab dahi ka ahesaas hoga ya wo jis ko kesi ko jawab'day nhe?
Science ke theories to aye din fail hoti rehti hain to phir mai kyun science per Emaan laun?Kia garantee hai k science ke ye theories ke ainda 10 15 saalon me fail hojayen to phir may kahan khara hunga, mera to koi research work nhe?
Mazhab to aaj tk apni kesi aik baat se bhi nhe phira, aur science aye din fail hoti rehti hai, apnay concepts se phirti rehti hai, to phir dono may se mazboot kon hua?
In se pucha jaaye k agar in k tamam sawalon k jawab inhain de deye jayen to kia Islam qabool karlengay?
Agar Islam sacha mazhab nhe to phir established science kesay Islam ko prove karti hai? Kia ye daleel kafi nhe kay koi hai banany wala jis ke baat QURAN se sabit horahi hai?
Kia is science per belief keya jaa sakta hai jo is kainaat ko banany walay ko dhund'nay k bajaye alien ko dhund'nay may lagi hui hai?
Science khud kehti hai k koi chez kesi k banaye bagair nhe banti to phir ye kainaat kesay ban gai aur kahan se aagai?
Un k khilaaf kyun nhe boltay jin k pas Musalmanon ko qatal karnay ka killing licence mojood hai. Musalman apnay difa me jehaad karay aur QURAN k hukum per amal karay to wo insaniyat ka dushman aur jo musalmanon k gharo me ghus kar bethay huay hain un ke aurton aur bachon per zulm kartay hain wo insaaniyat k thekay daar?
INSHAHALLAH zindagi rahi to mazeed sawalaat in k samnay le kar aunga aur in k sawalaat k jawabaat bhi dunga.
FRIDGE AUR DEEP FREEZER KA NUQSAAN
Fridge aur deep freezer ke ijaad (invention) ne hamari Muslim quam ko tabah kar dia hai. Zakhira andoozi hamary ander bhar chuki hai, pehlay ka Musalman jo khana bach jaata tha wo gharibon me baant deta tha, is ka sb se bara faida ye hota tha k koi bhooka nhe soota tha aur dusra ye k aglay din jb log khanay peenay ke chezon ke kharidari kartay aur dukan daaron ka bhi karobar acha chalta.
Ab log khana zaya bhi kartay hain aur phenk bhi detay hain. Hamari is harkat ke waja se ALLAH bhi naraz hota hai aur rizq me bhi be-barkati aati hai, phir hum sochtay hain k maal me barkat kyun nhe hai, haqeeqat to ye hai k aap ko qadar he nhe hai. Apni aa'na ka ghala ghont kar zara apni asal zarurat ke taraf ayen aur phir apni aiyashiyan dekhain, pata chal jaye ga.
Hamain fridge aur deep freezer jesi nahoosat se bachnay ke zarurat hai, km se km itna to karain k jo khana bach jaye usay gareebon me bant dain, thori zehmat karain ghar se nikalnay ke, aglay din k liye jama na karain, aglay din wesy he aap ne dusri dish banani hoti hai, ghar k tamaam afraad usi per itefaq karain. Shukariya
ILHAAD KA FITNA
Ilhaad kay fitnay ko phelaanay kay liye social media kay zariye se har shaks tak rasaai hasil ke jaarahi hai, jo log is qism kay mawaad ko dekh chukay hain ya aesy pages ka visit kar chukay hain unhone aik baat to lazmi note ke hogi kay in ka har post har mawaad Islam kay he khilaaf hota hai. Islam kay ahkaamat ko tor maroor kar bayan kartay hain ya baat kuch hoti hai QURAN ya HADEES se apnay matlab ko nikalnay k leye usay apnay andaaz se bayan kartay hain aur asal baat ko chupaatay hain. Maslan koi bhi QURAN ke Ayat ko adhi bayan kar kay us k khilaaf likhna shuru kardengay. Ye Islam ke har baat ka bas manfi (negative) matlab he nikalengay.
Ye log NGOs kay tukron per paltay hain is liye har waqt social media per nazar ayengy, kyun k in ko aur koi kaam nhe, ye in ka task hai, in k ghar ka kharcha pani ise se chalta hai magar jb in se pucho gy to kahengy k hum ye kaam logon ke aankhain kholnay k liye kar rahay hain, inn se zara ye to pucho kay aankhain kholnay k liye Islam aur Musalman he reh gaye hain kia? diger mazahib ke kitaab me kuch nhe milta inhain, halankay khud he boltay hain k hum logon ko mazhab se aazaad karana chahtay hain. Magar haqeeqat ye hai k in ka kaam Musalmanon ko Islam se door karna aur deegar mazahib k logon ko Islam ke taraf aanay se rokna hai, kyun kay Islam duniya ka wahid mazhab hai jo is waqt tezi se phel raha hai, is k jawab me koi chara nhe k ye logon ko mazhab se he door kardain, is kaam me aap ko hindu aur essai paish paish nazar ayengy per wo apnay aap ko ilhaadi kahengay kesi mazhab se nhe jorengay werna Musalman samajh jayengay k ye in ke chaal hai.
Dusry baat jo aap ne note ke hogi kay ye groups ke soorat me hotay hain aur apni baat me wazan paida karnay k liye aik dusray k post per comments kartay hain taakay baat ko aur bhi mazboot banaya jaa sakay. Ye science ko mannay waly har baat me science ko le aaty hain, physical phonomenon of nature per yaqeen kartay hain (yani ye kainaat khud ba khud chal rahi hai or khud ba khud bani hai) in se pucho k aik pen ya pencil to khud ba khud nhe ban sakti ye kainaat kesay ban gai?. Aksar is baat ka jawab is terha detay hain k "han hum mantay hain k is kainaat ko bananay wala koi hai per us ka taluq kesi mazhab se nhe hai". Darasal ye log new world order k peer-o-kaar hain in ka maqsad logon ko nay khuda ke taraf ragib karna hai. Jab dajjal aye ga to wo khudai ka dawa karay ga aur apni taqat ka muzahira karay ga aur mukhtalif shobday dekhaye ga jis se mutasir ho kar log us per emaan le ayengy us ka dawa yehi hoga k agar us k ilawah koi aur Khuda hai to wo kahan hai us k muqablay per kyun nhe aata, aesi batain kar k he wo logon ko gumrah karay ga. Aik baat yaad rakhiye ga k Musalmanon k Emaan ke buniyad gaib per hai aur in ka sara focus zahiri asbaab per hai k jo nazar aata hai wohi haqeeqat hai, aur jo nazar nhe aata wo sb jhoot hai.
Liberalism ko agar dajjal ka mazhab kaha jaye to ye bhi galat naa hoga, lakin abhi in ke kosheh sirf itni hai k logon k zehnon se un k mazhab ka tasawour nikala jaye aur mazhab se mutaliq sawalaat kharay keye jayen taakay Emaan kamzoor tareen darjay per chala jaye aur aasani se kesi aur baat ko qabool karlay, is k baad ye agla marhala hoga k logon ko kesi nay khuda ke taraf ragib keya jaye ga aur science bhi is k sat parallel chal rahi hai. Aik nuqtay se shuruwat tk to pohunch gai hai science, dajjal k aanay se pehlay he ye dawa karday ge k is kainaat ko bananay wala koi hai, phir wo log jo mazhab se to pehlay he bezaar hogaye hongay aur naumeed hongay k un ke duayen qabool nhe hoten dajjal k fitnay se mutasir hongay, dajjal aakar un ke muradain is shart per puri karay ga k wo us per emaan le ayengy.
Aakhir me Parhnay walon se sirf itne guzarish hai k in baton ko agay musalmanon tak ponchayen, ye fitna hamari universities tk to tha per ab school aur colleges tk pohunch gaya hai, apnay bachon k Deen Emaan ke khud hifazat karain wo aap ko kuch nhe batayengy k un ke dosti kin logon se ho gai hai aur social media per wo kis qism ka mawaad dekhtay hain. Agar aap ne apnay bachon ke islah naa ke to qayamat walay din apnay bachon ke gumrahi k sabab aap bhi un k sat jahannum me jayengy.
Mazeed maloomat kay liye hamara topic ILHAAD MAZHAB KA MAQSAAD zarur parhain https://www.rurdu.com/2019/09/ilhaad-mazhab-ka-maqsad.html
Zindagi rahi to mazeed is hawalay se QURAN aur HADEES ke roshni me is fitnay ko step by step benaqaab karunga. INSHAHALLAH
GUSTAKHANA KHAKAY PHELANAY WALAY ZARA SOCHIYE
Afsos kay saat kehna par raha hai k gustakhana khakay duniya mein kafir se ziyada Musalman phela rahay hain, gustakhana khakay bananay walay aik khakay k oopar likh detay hain k banany waly ko laanat bhaij kar agay share karen aur jazbati Musalman aao dekha nah tao shuru ho jatay hain share karna. Ab kufar ka kaam khatam aur Musalman laanat bhejnay k chakkar mein aisay shuru hongay k poori duniya taq yeh gustakhana mawaad pohunch jaye ga.
Jis ne nahi bhi dekha hoga woh bhi dekh le ga aur la ilmi mein Musalman bhi gustaakhi k murtakib ho jaien gy.
Un kafiron ko laanat bhejnay se to koi farq nahi parray ga, magar Musalman is pay ehtajaji hangamay karen gy. Muslim mumalik mein inteshaar aur fasadaat phelay ga aur phir kaha jaye ga k Musalman terorriest hain aur haqiqat main yahi wo laanti log bhi chahtay hain, yun inka agenda poora hoga .
Aisay mawaad ko hide karen, report karen aur delete karen. Yeh maamla josh ki bajaye hosh se hal karnay ka hai.
TARAKKI OR ZUBAN
Duniya ki paanch hazaar sala tareekh mein aik bhi qoum aisi nahi jis naay kisi doosri zabaan mein taraqqi ki ho.
Duniya ka jadeed tareen mulk Israel. Israel mein bohat kam English bolnay waly hain.
Km muddat mein intehaai taraqqi karnay wala mulk Germany. Germany mein log English se nafrat kartay hain.
Dunya-e-Islam ka taraqqi yaafta mulk Turkey. Turkey mein ustaad se le kar army cheif, aur science daan se le kar cheif justice taq sara nizaam turk zubaan mein hai.
China mein aap ko koi sarkari ya niji ohday daar English zubaan boltaa nazar nahi aye ga.
India jaissa qadamat pasand mulk aqwam-e-mutahidda (United Nations) mein bhi aap ko hindi boltaa nazar aye ga.
Iran ka tamam sarkari nizaam farsi mein tarteeb diya gaya hai, aur Iran se har saal noble inaam kay liye koi na koi naamzad hota hai.
Pata nahi kis naay hamaray dimagh mein ghusa dia kay hum English kay baghair taraqqi nahi kar saktay?
Ajeeb hai kay Urdu adab ki tareekh hazaar (1000) sala purani hai aur Angrazi adab aap ko teen(3) soo(100) saal se pehlay nazar nahi aata.
Hamein apni zabaan ko ahmiyat dainee hogi agar duniya mein naam banana hai to saari duniya taraqqi kar gayi apni zabaan ki badolat aur hum nay aadhi umar guzar de angrezi sikhtay sikhtay.
RANKING KA JHOOTA DOUR
Kaha jaata hai k fahash mawaad search karnay me hamara mulk (Pakistan) pehlay ya dusray number per aata hai, is baat ke kia haqeeqat hai?
Quam k nojawaanon ko gumrah karnay aur un ke brain washing karnay kay liye ye acha harba nikaala hai k jaali ranking kardi jaati hai. Saari duniya me to jesy paak saaf log bastay hain, aik hum he buray aur be-haya hain.
Zadatar jahil youtubers andha dhund videos banana shuru kardetay hain k mai pehlay banaun mai pehlay bana kar video upload kardun, ye bhi nhe sochtay k aap ke ghatiya harkat se quam k nojawanon k zehnon per kitna bura asar pary ga, quam ke betiyon ko badnaam keya jaata hai.
Mai manta hun k buray log hain burai hai hum may, magar itne zaada nhe jitni ye youtubers aur jahil log apni ranking kay chakar me batana shuru kardetay hain, ye bhi nhe sochtay k quam k nojawan betay betiyon per thomat laga rahy hain.
Aesay jahilon ke baaton per kaan na dharen aur un ke baaton ko nazar andaz kardenay me he hamari bhalai hai.
ISLAMI MASHRA AUR HAMARI HAQEEQAT
Hum jis mashray se taluq rakhty hain us ka taluq hindustan se hai naa kay Islam se. Yehi waja hai k hamary han wohi kharafaat mojood hain jo hindustan se ai hain. Yahan basnay walay zadater log Islam se door nazar aatay hain aur apni apna'ai hui kharafaat ko Islam k saat joortay nazar aatay hain.
Yahan k mashray ko aur hindustan kay mashray ko agar dekha jaye to aap ko aik jessa nazar aaye ga isse liye yahan kay zadatar log aap ko indian bollywood ke filmon aur dramon se mutasir nazar ayen gy, aur unhain apnanay me bhi dilchspi lengy.
Hamary Molvi hazraat haqooq-ul-ALLAH aur haqooq-ul-ibaad ka daras cheekh cheekh kar detay hain per kaanon per juon tak nhe rengti, kuch dinon bad bhool jaatay hain kay Imaam sahab ne Jummay k khitaab may koi nasiyat ke the, aur dusri taraf india se koi naya fashion koi naya hair style aajaye to foran se pehle usay apnatay hain aur fakhar mehsoos karty hain (jahil kahen kay).
Mujhe to ye masla naslon ka ya khoon ka lagta hai aap ke kia raye hai hamain zarur aagah karain.
NOKARI ME BARABRI YA AURAT KE BARBADI
Aurat ke aazadi k nam per aur mard se baraberi k nam per jo salook keya jaraha hai us se sirf aurat he ki zindagi tabah horahi. Magar is bad'aqual mashray k logon ko ye baat aakhir kon samjhaye.
Har maa chahti hai k us ke beti kesi achay ghar me jaye, us ka shohar us dour k hisab se itna kamata ho k wo aasani se zindagi guzar sakay, lakin masla ye hai k aesy rishtay he nhe milty, aakhir kyun?
Is ke waja aik to nokariyon ka naa hona aur uper se nokariyon ka jo ratio hai us me bhi khawateen kay mazeed izafay ke baat ke jaati hai. Ab mujhe zara apni aqual se batayen k aik taraf to nokariyan he limited hain aur dusri taraf ye khawateen k haqooq ke baat karny waly 50% tk aurton ke nokariyon me izafay ke baat karty hain. Jab ye izafaa hoga to khud ba khud mazeed mard be-rozgaar hongy aur ho bhi rahy hain. Beti apni taleem mukammal karti hai to usay nokari per laga deya jaata hai k jb tk us ke shadi nhe hoti wo apny leye kuch kama kar jama karly taa'kay us ke shaadi k waqt wo paisay us k kaam aasaken.
Hamaray mashray me aurat aur mard ka ratio taqriban baraber hai, is hisaab se dekha jaye to 50% aurton ko rozgaar deny waly 50% larkiyon k rishton me rukawat paida kar rahy hain. Kon se maa apny be-rozgaar baitay ka rishta kesi k ghar le kar jaye gi?
Maa bas yehi rona roti rehti hai k achay rishtay nhe milty, kahan se milengy, is mashray ka haal ye hai k aap k ghar me mojood aap ka baita aur beti ko agar nokari karny ka kaha jaye to aap ke beti ko aap k baitay se pehly nokari mil jaye ge aur wo aap k baitay se zada kama kar dekhaye ge.
Larki agar naa bhi kamaye to kon puchta hai, lakin agar larka naa kamaye to kia koi apni beti ka rishta de ga aesy shaks ko? Kia koi shadi kary ga kese be-rozgaar shaks se apni beti ke, agar baraberi itni he pasand hai to phir apni kamao puteri ke shadi kesi be-rozgaar shaks se karo. Kyun ye braberi nhe kia, jab aik larki ke shadi hosakti hai to phir aik larkay ke kyun nhe?
Aurat k haqooq ke bat karny waly aurat k haqooq ke baat karty hain ya barbadi ke? Ye ham aap per chorty hain.
Mazi Ke Aik Jhalak:
Kaha jata hai kay zamana-e-qadeem mein kisi bazari-aurat (randi) ka raqs (mujraa) dekhnay kay liye makhsoos jagah yani kothey ka rukh keya jata tha. To woh randi ahl-e-tamasha ko apni dilkash aadaon aur jism ko barhana haalat mein paish kar kay daad wusool karti thi. Agar is randi yani tawaif se poocha jata kay woh yeh kaam kyun karti hai to soo (100) mein se ninyanvy (99) feesad yeh jawab hota kay majboori hai, mein majboor hon, shoq se nahi karti, wagera wagera. Woh majboori agar maloom karne ki koshish ki jati to har kisi ki aik apni dil soaz kahani hoti, kisi kay sir pay saya na raha to kisi ko shohar ghairat wala na mila to kisi kay sir par maa baab ka saya nah raha, kesi ke koi majboori hoti to kesi ke koi majboori. Yeh saari baten karne ka maqsad yeh kay un twayfon ki majboriyan kisi nah kisi terhan samajh mein aatin theen.
Aaj Ke Tawaif:
Magar aaj ki tawaif ko kya ho gaya hai? Mein baat kar raha hon tik tok, likee, vigo videos wali aurton ke, ye online randi khanaay, jee haan ye online randi khany he hain, bohat saaray logon ko meri baten na'gawaar guzren gi magar woh baten karni bhi zaruri hain. Daikhta hon kay intahai mukhtasir libaas mein malbos yeh Bint-e-Hawa aur naam ki Musalman dosheeza ahl-e-zamana ko apni dilkash aadaon, tight jeans, chusti pajamay pehan kar apny jism ke banawat ke numaish kar k aur oopar agar bas chalay to shirt bhi utaar den. Thumak thumak kar ahl-e-zamana kay samnay khud ko paish karti hai aur daad ki muntazir hoti hai. Kya yeh sab un kothon ki pedawar hain? Kya un kay sir pay bhi kisi ka saya nahi?
Aaj Kay Nadaan Mard:
Samajh me nahi aata k un k bhai, walidain ya un kay shohar ye sb be-gairat hain ya un ko nahi pata Islam kya kehta hai. Jo mard apni aurat ko nhe rookta, usay perwah naa ho k us ke aurat kin germardon se milti hai wo "Dae'yoos" hai, aur ALLAH qayamat k din dae'yoos shaks ko apni Rehmat se mehroon kardy ga.
Khartay KE Baat:
Ye modern or digital tawaif agar tobah bhi karly to kia un videos ko rok paye gee jo usne release kardi hain. Khuda k wastay Deen-e-Islam ko samjho is se pehly k mout aajaye tm ko.
Kafir Aurat Ke Baton Me Naa Ayen:
Aakhir me meri tamam Musalman behnon se guzarish hai k kafir aurat to kafir hai wo to TV dramon filmon me aakar apni aazadi ka izhar kary ge, apni videos banaye ge, apni jahilana aazadi ke batain kary ge. Zamany k samny khud ko nanga karny wali batain kary ge aur aesi baton ko defend bhi kary ge, in k dialogue aur jasbaati taqreeron se aap kyun mutasir horahi hain aap kyun un ke zuban bolna shuru hogai hain, agar aap ko sahi galat bataya jaata hai to wo sahi galat koi apny paas se nhe bata raha hota, agar aap Musalman hain to Islam ke bataon ko samjhen naa k apny fazool jasbaat Islam or Musalmanon ko samjhaane ke kosheh karen.
Munafiq Aurton Se Bachen:
Khas tor per munafiq aurton se bachen jo media per aakar khud ko Musalman kehti hain per zuban un ke kafir hai wo kafir k jumlon se mutasir hain aur kafir ke zuban bolti nazar aati hain. In munafiq aurton ne aik aam Musalman aurat ke zuban ko kafir aurat ke zuban bana dia hai jis ka natija ye nikalta hai k jb wo zuban aurat apny mard k samny kholti hai to yaa to usay talaq hojati hai ya apny shohar ke mohabbat or tawajja se mehroon hojati hai or kahen kahen to mard aurat per haat bhi uthaty hain or maar peet karty huay nazar aaty hain.
GARIBON KE MADAD KARAIN
Aik paanch chay. saal ka masoom sa bacha apni choti behan ko le kar masjid k aik taraf konay mein betha haath utha kar ALLAH se na'jane kya maang raha tha.
Kapray mein mail laga hua tha, is k masoom se gaal aanswoun se bhiig chuke they.
Bohat se log is ki taraf mutawajjah they aur woh bilkul be khabar apne ALLAH se baton mein laga hua tha.
Jaisay hi woh utha aik ajnabi nay barh k is ka nan'na sa haath pakra aur poocha k "kya manga ALLAH se." is nay kaha k "mere papa mar gaye hain un k liye jannat, meri maa roti rehti hai un k liye sabar, meri behan maa se kapray samaan mangti hai is k liye raqam". Us shaks ne puch k "aap school jatay ho" to us bachay ne haan me jawab deya. Us shaks ne phir agla sawal keya k "kis class mein parhte ho?" jis per bachay ne kaha k "nahi uncle parhnay nahi jata, maa chanay bana deti hai woh school k bachon ko farokht karta hon, bohat saaray bachay mujh se chanay kharidtay hain, hamara yahi kaam hai, ise se ghar chalta hai ab hamara".
Bachay ka aik aik lafz hamari rooh ko paash paash kardany k liye kafi hai. Ba-hasiyat-e-Muslman hamary is Islami mashray me aesy mazloom aur be'bas logon ka hona hamary liye ALLAH ke bargarh me sharmandgi ka bais hai, hamain in ke zada se zada madad karna chahye.
Us shaks ne mazeed pucha k "tumhara koi rishtay'daar hai". Bachay ne jawab dia k "pata nahi, maa kehti hai ghareeb ka koi rishtay'daar nahi hota, maa jhoot nahi bolti, par uncle, mujhe lagta hai meri maa kabhi kabhi jhoot bolti hai, jab hum khana khatay hain hamein dekhatii rehti hai, jab kehta hon k maa aap bhi khao, to kehti hai mein nay kha liya tha, is waqt lagta hai jhoot bolti hai".
Us ajnabi ne bachay se pucha k "beta agar tumharay ghar ka kharch mil jaye to parhai karo gy? Bachay ne foran jawab dia k "bilkul nahi, kyun k taleem haasil karne walay ghareebon se nafrat karty hain. Uncle, hamein kisi parhay huay nay kabhi nahi poocha, paas se guzar jatay hain bas."
Ajnabi heran bhi tha aur pareshan bhi.
Phir is nay kaha "har roz isi masjid mein aata hon, kabhi kisi nay nahi poocha, yahan tamam anay walay mere waalid ko jantay they magar hamein koi nahi jaanta". Bacha zor zor se ronay laga "Uncle jab baap mar jata hai to sab ajnabi kyun ho jatay hain?"
Bachay k is sawal ka koi jawab shayed kesi k pas bhi naa ho. Aisay kitney masoom hon gy jo hasratoon se zakhmi hain bas aik koshish kijiye aur apny ird gird aisay zaroorat mand yateemon, be'saharaon ko dhundain aur un ki madad karain
Mashray me asal tabdeeli ise se aani hai naa k naray lagany se.
BEACON HOUSE SCHOOL KA MISSION
Kya ye mumkin hai kay koi school kisi riyasat ko shikast de day?
Beacon house ka naam sab se pehlay social media par tab gardish mein aaya jab wahan mojood talebaat ne apne khoon alooda paidz aur zair jaamay dewaron par chaspan kar kay apni azaadi ka muzahira kiya.
Phir wahan talba-o-talebaat ki makhloot dance mehfilon ki tasaveer social media ki zeenat banin.
Phir wahan parhaye jaany walay nesaabi kutub ke screen shots share huen jin mein Pakistan kay aisay naqshay they jahan maqboza aur Azad Kashmir k ilawa Gilgit Baltistan ko bhi India ka hissa dekhaya gaya tha aur un kitabon mein un ko "Indian states" likha gaya tha. Aur yeh maamla kisi aik kitaab taq mehdood nahi tha balkay taqreeban tamam classes ki tamam kitabon mein they jin k khilaaf social media hat'ta k supreme court kay eh'kamaat bhi be assar saabit huay.
Beacon house k khilaaf social media par aawaz uthany walay Beacon house k sabiq mulazim Armaghan Haleem sahib ko is qisam kay mawaad kay khilaaf aawaz uthany per zad-o-kob keya gaya aur qatal taq ki dhamkiyan milein.
Beacon house aur is k zeli idaray "The Educator" mein Indian sarmaya kaari ka inkishaaf hua. 1996 mein in schoolon mein world bank k zeli idaray "International Finance Group" ne kayi million dollar ki sarmaya-kari ki.
Beacon house Pakistan ka sab se mehanga school hai. Aik andazay kay mutabiq Beacon house mahana 5 se 6 Arab aur salana 60 se 70 arab rupiya Pakistanio se loot'ta hai.
Yeh Pakistan k sabiq wazeer-e-kharja Khurshid Mohammad Qasuri ki begum Nasrin Qasuri ki malkiat hai jin ko un ka beta Qasim Qasuri chalata hai. Yeh khandan is taleemi idaray ki badolat kharbon ka malik ban chuka hai.
Khurshid Mohammad Qasuri wohi sahib hain jis ne pandarween (15) aaeni tarmeem (shia bill) kay khilaaf ehtijajan istifa diya tha. (shayed Islam se nafrat is pooray khandan k khoon mein shaamil hai)
Liberalism ka alambardar Beacon house har saal Pakistani idaron mein apny tarbiyat yaafta kam-az-kam 4 laakh talba ghussa raha hai. Yeh talba Pakistan kay Alla tareen tabqaat se talluq rakhtay hain jin mein sarkari idaron k barray barray bureaucrats, sahafi, sayasatdan, businessman aur vaderay shaamil hain.
Pakistani muashray mein in talba ki aksariyat taqreeban laa-Deen hai. Woh un tamam nazariyaat aur afkaar ka mazaaq uratay nazar aatay hain jin par nah sirf hamara muashra khara hai balkay jin ki bunyaad par Pakistan banaya gaya tha. Had yeh hai k in talba ki aksariyat ko urdu se bhi taqreeban door rakha jata hai (jo Islam kay baad Pakistan ko jore rakhnay wala dosra ahem tareen juz hai).
Pakistan k alla tareen tabqay se talluq rakhnay walay in talba ki aksariyat bari taizi se Pakistan mein ahem tareen positions sambhaal rahi hai. Isi tabqay ka aik bara hissa fouj mein bhi ja raha hai jo zahir hai wahan sipahi bharti honay k liye nahi jata.
Agar Beacon house isi raftaar se kaam karta raha to anay walay paanch (5) se das (10) saloon mein Pakistan aik liberal riyasat ban chuka hoga jis k baad is k wujood ko tootnay se koi nahi rok sakay ga.
Mashhoor zamana girftar shuda maloon Ayaz Nizami k alfaaz shayed aap ko yaad hon k:
"Hum ne tumhare colleges aur universities mein apny Professors aur lecturers ghussa diye hain. Jo tumhari nai nasal k un tamam nazariaat ko tabah-o-barbaad kar deingay jin par tum logon ka wujood khara hai. Inhen Pakistan ki nisbat Pakistan k dushman ziyada sachey lagen gy. Woh jurrat-e-izhaar aur roshan khayaali k zem mein tumhari poori tareekh radd krdaingy. Inhen India faateh aur tum maftoh lagu gy. Inhen tumhary dushman hero aur khud tum villain nazar aaogay. Inhen nazariya-e-Pakistan khurafaat lagey ga. Islami nizaam aik daqiya'noos naara lagey ga aur woh tumhary buzurgon ko ahmaq jaanen gy. Woh tumhare Rasool ﷺ par bhi badgumaan hojayingy hat'ta k tumhare Khuda par bhi shak karne lagen gy."
Beacon house ne "taleem" k unwan se Pakistan k khilaaf jo jung chair rakhi hai is ko roknay mein media aur supreme court dono nakaam nazar arhay hain. Is ko ab awam hi zanjeer daal saktay hain. Yeh kaam hum sab ne mil kar karna hai. Bethar hoa k parents sakhti se is baat ka notice len aur apnay bachon se zarur pucha karain k unhain school me kia sikhaya gaya hai, aur agar wo naa batayen tab bhi aap ke zimadari hai k apny bachon k hawaly se malumaat hasil kartay rahen, un k nazariyaat ko parakhtay rahain.
Maqbooliya.com khwab mein Gheebat Karna
May 29, 2019 February 15, 2021 maqbooliya.com Islam, Khawab Ki Tabeer, خواب کی تعبیر
1. khwab main gheebat karna bedari main barkat ko khatam karne par dalaalat karta hai is liye ki gheebat hasnaat ko us tarah kha jati hai jese lakdi ko aag kha jaati hai.
2. agar koi khwab main dekha ki woh kisi insan ki gheebat kar raha hai, agar woh gheebat muhtaji ke baarein main hai toh ye alaamat hai ki muhtajgi us ki taraf lotegi.
3. aur woh gheebat kisi aib ke baare hai toh ye daleel hai ki aib us ki taraf lotega.
4. usi tarah agar muhtaji aur aib ke alawah kisi aur ke saath gheebat ho toh gheebat karne wale ko usi cheez ka saamna karna hoga. khwab main gheebat karna bedari main nuqsan main padhne par bhi dalaalat karta hai. agar koi insan kisi ki gheebat kisi wajah se kare toh ye alaamat hai ki us bande ko usi cheez ke saath aajmaya jayega.
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khwab mein Lughat Jan’ny Wala dekhna
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Author: Mikagar Muzahn
Imam Azam Abu Hanifa by mufti aziz ur rehman Topics: Shah waliullah RA ki book Aqadal jayyad ka urdu tarjuma. Dalail E Ahnaf Topics:Aftab E Mohammadi 1aimw fiqa hanfi pe kiye gye itrazaat ka arb diya gya hay.
Books :: Biographies :: Mukhtasar Sawaneh Aima Arba’ah
Dalail E Ahnaf, hanfi, Ahnaf, Rafa yadain, ameen, fatiha, qirat khalaf imam, hanfi, gm, ghair Iamaearch the history of over billion web pages on the Internet. Bukhari Shareef ghair muqaldeen ki nazar main.
aima arba ka Aqeeda
Shah waliullah RA ki book Aqadal jayyad ka urdu tarjuma. Ahlehadees hazrat taswaf aor karamat k waqeyat le kar itraaz karty hain k deobandi mushrik hainearch the history of over billion web pages on the Internet.
Fiqa hanfi per itrazat k jawabat, fiqah, fiqa, hanfi,Aftab E Mohammadi 2 Topics: Molana mehmood aalim safdar aokarvi ki book Anwarat-e-SafdarMukhtasar Sawaneh Aima Arba’ah
Fitna Zakir Naik 1 reviews Topics: Molana mehmood aalim safdar aokarvi ki book Anwarat-e-Safdar. Bukhari Shareef ghair muqaldeen ki nazar main.LaMazhabeiayt ghair muqalideyat Topics: Fiqa hanfi pe aims k simaabu bakar ghazi puri ki kitaab masayel ghair muqalideen. Molana ameen safdar aokarvi ki malfuzat aor waqeyat. Ahlehadees hazrat taswaf aor karamat k waqeyat le kar itraaz zrba hain k deobandi mushrik hain.
Arba – WikipediaAftab E Mohammadi 1 Topics: Dalail E Ahnaf Topics: hanfi tha aor es abra ghair muqalideen ne aimw books bhi likhi.
Imam Azam Abu Hanifa by mufti aziz ur rehman Topics: Molana ameen safdar aokarvi ki malfuzat aor waqeyat.
2016/08/04\tDaily News 1,593 Views
Mulazmeen ko hotel main lana kaisa hai. bhut si aisi jaghon par daikha gya hai kay log baray baray hotel main log apnay mulazim sath lay atay hain aur unhe door khara kar kay unkay samnay khana khanay main masroof ho jatay hain. jabkay hazur pak p.b.u.h nay hamesha targheeb di hai kay ghareebon ko apnay sath khanay main shamil karain.
jaisa kay aik bar hazur pak p.b.u.h nay farmaya tha kay khanay main shorba ziada kar lia karo takay parosi ko bhi day sko. ye hazur pak p.b.uh ki shafkat thi kay wo ghareebon ko kabhi nahi bhooltay thay. hamain bhi chayie kay unkay naqsh e qadam par chalain aur Riya kari say bachain takay falah pa skain warna ham tabah ho jatay aisay kamo say.
baaz log mulazimon ko bhi khana khilatay hain aur unhe bhi khush rkhtay hain. ye cheezain ALLAH kay qurb ka sabab banti hain aur is say un logo kay eman aur bhi pukhta hotay hain. to bhaio is message ko ziada say ziada share karo takay auroon ko bhi ilm ho.
hotel ka khana mulazimeen ko hotel main lana\t2016-08-04
Sheikh Mustafa Ismail Quran Recitation
Amal Dushman per Jootay barsana | Amliyat For Enemy
Amliyat e Dushman - Amliyat For Enemy
Amal Dushman per Jootay barsana
>> ZALEM DUSHMAN PAR GHAIBI JOOTAY BARSANAY KA LA JAWAB OR AAZMODAH AMAL <<
Amal Dushman per Jootay barsana:
kuch arsa pehlay me nay is tarah ka safli amal post kia tha or is baar me noori ba mokil amal share kar raha hun. zawal maah me mangal k din tasvar khayal or eraada ko pukheta karkay batthi say naram eint nekal kar us par dushman or ma name lekhain or upar say sufed kapra baandh lain. ba mokil amal parhna shuroo karain jab tadad poori ho jaye us waqat eint ko ghusa me aa kar zor say jootay maarain.
is tarah say ye amal total (7) dino ka hai is amal me aik raaz ki baat ye hai k maazi me meray ustad ko koi sail bar bar tang kar raha tha or har waqat ye hi baat keh raha tha k koi aesa amal batain ? mujhay fulan dushman say intqaam lena hai. tou ustaad nay (15 ya 18) dino k bad me us sail ko ye hi joota barsaanay ka amal bataya tha ye hi baat us sail ko kahi thi k is amal me naagha na karna ?
Amal To Punish Enemy:
To us sail nay is amal ko parhna shuroo kar dia (3) dino k bad un dushman par ghaibi jootay barsnay lagay thay. dushman ka chehra or badan sooj gaya tha to aesi halat me sail nay ana or takbar me aa kar socha k mera kaam ho gaya hai. ab me kis liye amal ko aagay parhun ? is wajah say us nay amal me naagha kar dia.
aik ya do dino bad wo hi ghaibi jootay khud taleb e ilam par barsnay lagay thay or taleb e ilam ka chehra sooj gaya tha.
me ye waqia is liye lekh raha hun k ye baat tajerbay me zaher hui hai aesa na ho k koi or taleb e ilam is amal me naagha kar bethay ga. tou us k sath bhi aesi hi halat hogi is liye is amal ko soch samajh kar istmal karna hoga.
> NOTE < Is Amal ka mukammal tareeqa aur ijazat sirf phone call per de jaaye ge keon key amal barra jalali hey ghalti aur najayez karney kis surat mei rujjat ho sakti hey.
Most Powerful Duas To Destroy Enemies
Tags: Amal for Destroying Enemy Powerful mantra to destroy enemies powerful prayer for enemies Very Effective Dua to Remove Enemies
← Rohani Amliyat Taweez For Love
Strong Islamic Rohani Amal For Love →
Zalim Dushman sey nijat ka Amal
50-Questions on BOOKS Vs BABAS in 100-ILMI-o-Tahqeeqi MAJLIS of Engr. Muhammad Ali Mirza (26-Jan-20)
Aap jo Na’ra lagatay hain; "Na main WAHABI Na main BABI main hon Muslim Ilmi Kitabi tu apki nazar mein baqi kafir hain kiya?
Aap ulama kay baray main ye kehte hai kay woh Quran direct phrne se roktay hain?? Jab kay Madras aur Masajid bhari pari hai jin main Quran ki taleem de jati hai; Iss kay baray main wazahat farma dein?
Apka ye Aitaraz apkay uper hi fit hota hai or ik Quran ki ayat bhi kay tum woh kyun kehte ho jo karte nahi ho app ulama per aitaraz krtay hain k woh deen baichty hain; Ab aap nay khud bhi kitabein baichna shuru kardi hain?
Ali bhai ne apnay naziriyat bari chalaki se logon mein transfer kar diyay hain tau plz khul kr maidan mein ayein aur apnay firqay ka naam announce kar dein aur Masajid bana'ne ka bhi silsela shuro krdein?
Ali bhai aap ki zindagi ka maqsad aisa lagta hai ulama e karam munatafir krnay ka hai balke unki majlis se bhi door kar dia hai?
Aap ab nowjawano ki video banan'e jaa rahay hain take ulama e karam ki mazeed band baj jaye. khuda ka khof khaye or reham krein.
Kya Hazrat Owais Qarni r.a ne Ishq e Nabi ﷺ me apne Dant tor liye thy?
Hum nay buzurgon se sun rakha hai keh pehlay ashaab r.a mein Munafiq shamil thay jo kay but rakh kar atay thay jis ki waja se rafa-yadain ka hukum hua aur phir bad main mansookh ho gya?
Azan main “Assalat u Khair um minan naum” Umar r.z ne dhakil krwaya? Yeh baat kahan tak darust hai.
Mola Ali a.s or Hazrat Rabia Basri se mansoob qaul "Mera dil chahta hai k me Jahannum ko bujha du or Jannat ko aag laga dun”; Iss qaul ki kya haqeeqat hai?
Aik hadees bohot zyadah share ki jati hai kay App saw ilm ka shaher hain aur ali a.s uska darwazah hain; Mazeed Abu Bakar uski dewar aur usman uski chat etc.?
Aik aur mashoor waqia sunte a rhe hain k abo bakar ki maiyat per unke liya rasool allah swa kay hujre ka darwaza khud khula?
Hum nay yeh bhi suna hai kay 73 firqay hongay; aik Jannat main jaye ga jabkay quran tau firqon main batnay ko mana krta hai?
Quran kay aik aik lafz kay 16 16 meaning hote hai; aik aam admi kese samjhay?
Firqa wariyat main phansay rehnay ki wajah? aur hadees ka bhi bata dein k aisi koi hadees hai jis main ye aya hai kay meray Tamam Sahaba r.a sitaron ki manind hain jis ki pairvi karo gay kamiyab hojao gay?
Aisi koi hadees hai jis main Hazrat Ayesha r.z se riwiyat hai keh aap nay Rasool ALLAH saw say pucha keh koi aisa shakhs hai jis ki naikiyan sitaron ki manind hain; tau apne farmya umer r.z?
Fiqah Hanfi ka mashoor or maroof masla hai keh pehle tashahud main agar bhool kar darood parh lein tau sajdah e sahw krega?
Hum nay apnay buzurgon say suna hai keh agar namaz mein dayan paon ka anghota hil jaye tu namaz toot jati hai?
Sheikh Zikria Sahb ne Fazail e Hajj me likha hai k baz log aise hoty hain k Ka’ba khud un ki Ziarat karne jata hai?
Maulana Room nay masnavi Shareef mein likha hai Musa as hawalay say jo gosht wala waqiya likha hai woh agar kisi hadees ki kitab mein hai tu plz bata dein?
Hum nay suna hai keh kasrat se Darud Shareef parhnay walay ka kafan maila nahi hota hai tu iski koi miqdaar hai tu plz bata dein?
Fiqah Hanfi ki imam e masjid ki 2 shart kay baray main wazahat krdein?
Fazail e Amal main aur Faizan e Sunnat main hai keh 555 main Rasool ALLAH saw nay qabar say hath nikala aur apna mojza zahir kiya 90 hazar logo ki mojudgi main aap iss mojzay kay inkari kyn hain?
Hum nay bachpan say suna hai k Imam Abu Hanifa aur Sheikh Abdul Qadir Jailani rz ik wazu say Isha or Fajr ki Namaz phrtay thay; yeh kahan tak darust hai?
Aik taraf tau aap 'essa as' kay murda zinda krne ko mante hai dusri taraf koi wali-ullah jaisay Sheikh Adul Qadir Jilani murday zinda karay tau aap nahi mante aur mazak uratay hain aisa kyun?
Fazael e amal mein ik waqia milta hai hai kay Rasool saw apni neend roknay kay liyay apnay aap ko rasiyon se bandh laitay thay jis per ik ayat bhi nazil hue ye kaha tak darustt hai?
Hum nay apne buzurgon se sun rakha hai keh jab Imam Hussain as ka sar naizay per rakha tau Quran ki awaz a rhi thi kia ye darust hai?
Hum nay apnay ulama or buzurgo se sun rakha hai kay khana e ka’ba kay uper se koi parinda aur koi jahaz nahi guzar sakta yeh kahan tak darust hai?
Hum nay apne buzrugo se suna hai kay Rasool saw kay bare mein wafat e nabi nahi bolna chahye ye gustakhi hai?
Hum apnay buzrugo say suntay aye hain k Rukhsati kay waqt log kehte hai “ALLAH Rasool k hawalay” ye kaha tha sahi hai?
Kia Quran aur Hadith direct parhnay say koi Gumrah ho sakhta hai wazahat farma dein?
Humne bachpan se hi apnay buzrugo se suna hai kay Mushrikeen e Makkah ALLAH ko nahi mante the tau phir nabi kareem swa kay walid ka naam Abdullah kyn tha?
Sheikh Abdul Qadir Jailani ra kaisay apnay qaseeday main keh sakhte hain keh tamam Aauliya Allah ki qardan per mera paon hai??issi trhan mere mureed ka satar khulay tau mein dhanp longa aur mein apne tamam mureedo ko jannat mein lekar jaonga?
Fazail e Amal main likha hai keh Imam Abu Hanifa ko gunnah dhultay huay nazar ajatay the jab kay sahaba karam r.a ko aisa kuch nazar nahi ata tha iski wazahat farma dein?
1965 ki jang mein buzurgon nay qabar se nikal kr dushman kay bomb pakar pakar kar phankay jabkay 1971 ki jang mein yeh babay kahan gaye?
Kayee Buzurgon kay baray main mashoor hai keh woh jab namaz phrhate the tu unke peeche namaz phrnay walay sab hafiz ho jatay thay aisay buzrug aaj kal kaha hain?
Aaj Ki Majlis No.100 mein koi aik bhi BABA sahi sabit nahi hoa; Wajah?
Mufti e Azam America apne app ko khud machine per charah rahe hain?
70 maon se zayada payar krne wala rab apne bande ko kynkr qayamat wale din azab day ga?
Jis ne aik dafa bhi qalma phrliya woh jannat mein dakhil hoga tu ham namz kyun parhein?
Shab e Jummah aur ramzan mein marne wala seedha jannat mein jata hai jesa kay Maulana Tariq Jameel nay Noor Jahan kay bare mein bhi kaha tha yeh kahan tak darust hai?
Jab buzrug rohani operation kr sakhte hai tu phir apna operation krwane dosre mehnge hospital kyun jate hain?
Kia masjid mein dosri Jamat krwana gunnah hai?
Chisti rasool allah or ashraf ali rasool allah kehne walo ki app takfeer kyn nahi krte ??
Aksar auliya jaisay imam Abu Hanifa aur Bayazeed Bustami ne ALLAH ki ziyarat ki iski wazahat farma dein?
Kia Galiyan denay se wazu toot jata hai?
Kia kapray badlnay say wazu toot jata hai?
Kia Na’lain shareef ka badge lagane se koi afat koi pareshani nahi ati hai ya kisi hadsay say bacha ja sakhta hai?
Kia Milaad na mananay wala gustakh ho jata hai aur jo moharram mein kale kapre na pehne woh yazeedi ho jata hai?
Bachpan se suna hai kay Qazi Abu Yousuf ne ik Qaddu na pasand krne per hukum diya kay isse qatal krdiya jaye kaha tak dorst hai??
Sunan Darmi ki ik rawayat kay mutabiq Ibn e sereen nay do gumrah se na tu ayat suni na hi koi hadees sunni ye kaha tak dorst hai wahazat farma dein?
zaroorat kay waqt gadhay ko bhi baap bina letay hain in English is- Urdu to English Translation Idiom Dictionary
zaroorat kay waqt gadhay ko bhi baap bina letay hain in English
Words meanings used in Zaroorat kay waqt gadhay ko bhi baap bina letay hain
Naik aaghaaz naik naik anjaam naik tar
Idioms related to the words in zaroorat kay waqt gadhay ko bhi baap bina letay hain
Here is a list of some of the idioms that are either related to the zaroorat kay waqt gadhay ko bhi baap bina letay hain or use words from this idiom.
What is zaroorat kay waqt gadhay ko bhi baap bina letay hain meaning in English?
What are the idioms related to zaroorat kay waqt gadhay ko bhi baap bina letay hain?
Here are the idioms that are related to the zaroorat kay waqt gadhay ko bhi baap bina letay hain idiom.
Saudi Arab ne Iran ko paighamat bhijwai jaane ki tardeed kar di
Saudi Wazeer e Kharja ka kahna hai ke Saudi Aahla hukam ki janib seIranko mozakraat k liye koi paigham ni bheja gya .us hawale se Irani hukomat k tarjman k daway mein koi haqeeqat ni hai .
Adil Al Jabir ne twitter par shaeh shudah tweets mein kaha hai ke Saudi Arab bradar mamalak k sath muamlat mein tahamul ka muzahira karna chahta hai .
aur bradar mamalak ko ye paigham dia gya hai ke Riaz khitaiy mein salamti aur istehkaam ki khawah hai .unhon ne apney tweet mein mazed likha ke ”mumliqat ne bradar mamalak par ye wazeh kar dia hai ke sulah ki pesh kash uss fariq ki janib se ani chayia jo jarjiyat ki raah par aur afra tafri phailnay ki koshish kar raha hai.
Al Jabir ne mazed kaha ke Saudi Arab ne Irani hukomat k sath Yemen k bary mein baat ki aur na kare ga. Yemen ka mamla Yemeni awam ka hai .agar Irani hukomat Yemen mein aman chahty hai to ajj tak wahan par tameer o taraqi k liye funds kion ni diye .
unhon ne Saudi Arab ka mouqaf duhraty huwey kaha Irani hukomat Yemen mein aman ni chahty .wazeh rahe ke aik bain alqawami khabr isaan agency ka kahna hai keIranki hukomat k tarjman Ali Rabihi ne dawa kya hai ke Saudi Arab ki janib seIrank Sadar Doctor Hassan Rohani ko paighamat behjey gay hain jo Irani sarbarah ko mosool ho gay hain .
Ali Rabihi k mutabik Saudi Arab ne ye paighamat mukhtalif rahnamaon k zariye bhijwai hain .khabar rasan adary k mutabik tarjman Ali Rabihi ne kaha hai ke agar Saudi Arab apna rawayya tabdeel karna chahta hai to Tehran us iqdaam ka khair maqdam kare ga ta-hum unhon ne us zaman mein mazed tafsilaat faraham ni kien .
us khabar k hawale se Saudi hukomat k ksi zima daar ki janib se koi rad e amal saamne ni aya ،jis se us baat ki tasdeeq ya tardeed ni ho sakti ke kya waqi Saudi hukomat ne alimi rahnamaon ki wasatat se Irani Aahla qayadat ko paighamat bhijwai hain ya ni .
guzashta roz bhi Saudi Wali Ehd Shahzada Muhammad Bin Salman ne aik Amreeki nasharyati adary ko diye gay interview mein kaha tha ke tha ke agar duniya ،ِِIran ko roknay k liye muthid na hoi to tail ki qeematon mein bay panah izaafa ho sakta hai .
Bhaarti fauj ne Pakistan se ajj tak maar he khai hai : Gaggan deep Bakhshi
Jadu Jinnat Aur Unn Ke Sharai Mualij O Ilaj | Istikhara Icu
HomeJadu JinnatJadu Jinnat Aur Unn Ke Sharai Mualij O Ilaj | Istikhara Icu
0 jinrew July 02, 2021
Jinnat se Hifazat | Jadu Jinnat ka ilaj Qurani Wazifa | Sahi Wazifa
Jadu giri aur asaib ka assar bilashuba aik shaytani amal hai. qraanِ kareem ke mutabiq yeh khabees insanon aur junoo ka feal hai. tareekhi tor par is kufria feal ka irtikaab sab se ziyada yahood o nasari ne kya hai .ahal islam bhi is gunah ke murtakib hue hain, halan ke tenu samawi mazahab mein is ki shadeed tareen waeed sunai gayi hai .
Jis terhan allah taala ne har marz ki dawa peda ki hai isi terhan is shaytani amal ka ilaaj bhi is ne –apne bundon ko samjaya hai. raqam alhrof ko taweel arsay se yeh tashweesh thi ke manfi aur ghalat zehniat ke log jadu ya is ke ilaaj ko –apne mazmoom maqasid ki khatir istemaal karte hain, jin ka sad-e-baab karna intehai zaroori hai. phir is par mazeed hasrat o afsos is waqt hota hai ke jab un shaytani aamaal o af-aal ka islam ke naam par irtikaab kya jata hai. chana chay yeh mazmoon isi silsilay ki aik adna kawish hai jis mein paanch asasi pehluo ka kitaab vasant aur tajurbah ki roshni mein ihata karne ki koshish ki gayi hai :
1. Jadu o toona aur asaib zadgi ki alamaat
2. Ghirshray aur ghalat maaljon ki alamaat
3. Rasikh alaqid_h Rohani maaljin ki alamaat
4. Shareer jadu garon se bachao ki ahteyati tadabeer
5. Jadu our sehar ka ilaaj o mualja
1. Dam kalaam Ellahi, asmaye hasna, sifaat baari taala ke zariye ya masnoon duaon se hona chahiye .
2. Dam masnoon alpha z mein aur khalis arabi zabaan mein ho, qurani ayaat aur duaon ka tarjuma nah ho .
3. Dam karne aur karwanay walay ka aqeedah yeh ho ke dam bzatِ khud muaser nahi balkay Shifa dainay wali sirf allah taala ki zaat hai. dam waghera to is ke huzoor mehez iltija o darkhwast hai.
Mazkoorah baala tenu sharait ke ilawa bhi mazeed kuch aadaab hain, jin ki taraf mukhtalif kutub-e Ruqqia shireya mein ishara kya gaya hai. un mein se chand aik ahem tareen mandarja zail hain : dam karwanay ke liye yeh bhi zaroori hai ke woh haraam kefiyat our shirkiya o kufriya nah ho, neez na pak o nujas jaghon our qabristan waghera mein nah ho
isi terhan kisi jadu gir se ilaaj karwana jaaiz nahi kyunkay jadu ghar key mutaliq nabi saww farmaya :
مَنْ أَتَى كَاهِنًا، أَوْ عَرَّافًا فَصَدَّقَهُ بِمَا يَقُولُ، فَقَدْ كَفَرَ بِمَا أُنْزِلَ عَلَى مُحَمَّدٍ
Jo kisi kahaan ( jadu gir ) ya nujoomi ke paas aaya aur is ki baton ki tasdeeq ki to yaqeenan is ne muhammad saww par nazil honay wali Shariat ka inkar kia. .
مَنْ أتى عَرَّافًا فَسَأَلهُ عَنْ شَئٍ لم تُقْبَلْ لَهُ صَلاةٌ أربَعِيْنَ لَيْلَةً
Jo aadmi kahaan ke paas aaya aur is se kisi cheez ke mutaliq sawal kya to is ki chalees din namaz qubool nahi ki jaye gi .
hissa awwal : jadu toona our aseeb ki alamaat
Darj zail alamaat mein se koi aik alamat agar kisi shakhs ya ghar ke andar pai jati ho to usay sharai mualij se tasdeeq kar leni chahiye jabkay kuch alamaat to bajaye khud jadu ki tasdeeq karti hain. aisi alamaat ki mojoodgi mein quran vasant ke zariye fori ilaaj zaroori hai bsortِ deegar ghalat nataij muratab ho satke hain. jadu ki alamaat do terhan ki hain :
Halat-e neend ki alamaat
1. Be khwabi : insaan kaafi der tak bilkul so nah sakay .
2. Qlq o malaal : ksrtِ baydaari ki wajah se tabiyat mein uktahat aur ghabrahat waghera rahay .
3. Ghutan : khawab mein aisa manzar dekhna ke koi gala daba raha hai, koi peechay laga howa ho ya seenay ke oopar dabao ki kefiyat hai aur chahtay hue bhi kisi ko madad ke liye nahi bulaa paata .
4. Daraonay khawab : maslan khawab mein dekhe ke koi mujhe qatal kar raha hai, kunvey mein girr raha hai, chhat our bulandi se pheink raha hai agr raha hai .
5. Khawab mein saanp, kuttay, billi, bhens jaisay janwar waghera dekhe .
6. Neend ke douran daant peesna
7. Neend ke douran hansna ya kalaam karna
Halat-e baydaari aur douran Dam zahir honay wali alamaat
1. Zikar e ilahi : namaz, itaat Ellahi ke kamon mein rukawat hona
2. Azaan ya talawat quran our masnoon azkar sunn kar hai chain hona
3. Nasabi wagher nasabi kutub, bilkhushoos qraanِ Majeed parhte hue sir dard, ghabrahat aur be cheeni ka mehsoos honaavr barbar imthehaan mein feel hona .
4. Daimi sir dard hona
5. Kisi uzoo mein aisa dard ho key tib insani is ke ilaaj se ajaaz aa chuki ho .
6. Soch o bichaar mein zehni inteshaar ka shikaar hona
7. Har waqt susti o kahli ka shikaar hona 8. pareshan khayaali, hawaas bakhtagi aur shadeed nasiyan ka shikaar hona
8. Pareshan khayaali, hawaas bakhtagi aur shadeed nasiyan ka shikaar hona
9. Seenay mein shadeed ghutan ka ehsas, kabhi kabhi maiday, kamar, aur kaandhon mein shadeed dard ka hona
10. Mukhtalif auqaat mein doray parna our pagloon jaisi kefiyat taari hona
11. Kisi khaas jagah maslan ghar ya dafftar mein be cheeni gabrahat mehsoos karna
12. Kapray Kat jana, jism par nishanaat, neel parh jana blaid wagera se zakham lag jana
13. Khoon aur pani ke cheenthay parna
14. Ghrmin taveez, anday, soyyan, keel, dalain, mukhtalif parindon, janwaron ka gosht, janwaron ki sri ( akela sir, baghair jism ke ) waghera ka aana
15. Jagtay hue kisi ki mojoodgi kaahsas hona
16. Jagtay, sotay draoni aawazian sunai dena
17. Andheray mein bohat ziyada khauf mehsoos karna
18. Ksratِ wasoso our shakook vshb_hat mein mubtala hona
19. Biwi ko khawand aur khawand ko biwi badsoorat lagnay lagey jab ke woh dono khobsorat hon
20. Achanak biwi ya degar afrad key sath nafrat ya mohabbat mein had se barh jana
21. Khalwat pasandi our khamoshi ko tarjeeh dena aur mehafilon se hamesha daur rehna
22. Saakin cheez ko mutharrak aur mutharrak cheez ko sakan dekhna
23. Be tukki baatein karna, tik tiki bandh kar tedhi nigah se dekhna
24. Kisi bhi kaam ko mustaqil bunyadon par nah kar sakana
25. Uzwi mirgi ka hona
Jadu aur jinnat ke asraat
Jadu jinnat ke asraat chaar tarha ke hain
1. Kalie assar : yani jadu poooray jism par haawi ho aur is ki wajah se jismani khichao our tnao pidaho jaye .
2. Juzwi assar : jadu ka assar jism ke kisi uzoo prho. maslan sir, kalayi, tanghoon nuu wagera par .
3. Daimi assar : jadu ka assar jism par arsa daraaz tak rahay .
4. Earzi assar : jadu channd mintoon se ziyada assar nah rakhay, maslan jis terhan shaytani khawab aana aur pareshan kin nafsiati kashmakash mein mubtala hona
Hissa doum : maaljon ki aqsam, tareeqay aur alamaat
1. Woh mualij jo quran vasant ki roshni mein ilaaj kere .
2. Woh mualij jo tune totkay, shobadaa baazi, mutasir kin qisam ke kartab dikha kar aur qurani wagera qurani faal nikaal kar ilaj kere. maslan hath ki safai se soyyan, keel, baal, dhaagay, taweezaat aur putlaay waghera nika le ya keemiyai mawad se koi cheezjala dy ya khaas qisam ki booti songha kar be hosh kardey waghera
3. Woh mualij jo jinnu our, sitaron aur sayyaron ki gair mari quwatoon ki maddad hasal karkay aqal ko heran karne walay talismaat se jadu ka ilaj kere.
Jaanat our jadu ko jadugar kaisay khatam karta hai ?
Jadugar chaar ghair sharai tareeqon ke zariye mareez ke jism se jadu our jaanat ko nikalta hai :
Pehla tareeqa : jaanat aur shayateen ki khushnodi ke zariye : mareez se baaz shirkiya our haram kamon ka irtikaab krwake woh jaanat ki khushnodi chahay, maslan jinnat ke naam par sadqa wa kherat our janwar ziba kurwaye aur haraam cheezon ke istemaal ka kahe .
Dosra tareeqa : jaanat aur shayateen se sulah ke zariye : is ki soorat yeh hoti hai ke mareez ke ahal khanah aik roti par namak rakh kar usay fiza mein achhalte hain, usay shayateen ke haan' junoo ke liye qurbani' kaha jata hai. is se goya shetan, junoo aur jadu se mutasirah shakhs ke darmiyan sulah ho jati hai aur woh is se –apne naam ki qurbani le kar is ka peecha chore dete hain .
Teesra tareeqa : raqs o Surood ke zariye : jin nikaalte ka yeh tareeqa bad tareen aur azmaish kin hai, yahi woh tareeqa hai jis mein shirkiya aur ghirshray af-aal ka irtikaab kya jata hai. raqs o saroor ki ijtimai Mahafil , doranِ raqs be hiyai ka irtikaab, madhosh kin khushbu aur shama jalana isi tareeqa mein barooay car laya jata hai. dar haqeeqat yeh aik rasam si hai , is mein shayateen ki parastish ki jati hai aur aakhir mein hazreen mehfil mein se 1 shakhs gair Allah ke naam par kya gaya zbih_h mareez ke sir par le kar khara ho jata hai. is ka khoon asaib zada shakhs ke jism par mila jata hai. aur aakhrmin aik aurat tamam mardon ke samnay burhenapa hoti hai. mukhtasir baat yeh hai ke ikhtilaat, raqs o Surood , ghair allah ke naam par janwar zibah karna aur shetan ki parastish ki wajah se yeh haraam hai. allah taala hamein mehfooz farmaiye! !
Choutha tareeqa : jaadoyi jabar ke zariye : is tareeqay se jadu ko jadu ke zariye hi khatam kya jata hai. is ki soorat yeh hoti hai ke Amel mareez ke andar mojood jin ko bhaganay ke liye barray aur taaqatwar shayateen mustaqil tor par is pay musallat kar deta hai, jo bzahir to is ko sukoon dete hain lekin haqeeqat mein woh is ke deen o duniya ko barbaad kar deta hai. jis se darj zail nuqsanaat hotay hain :
Jaisa ke rasool allah? ne farmaya :
' Jo shakhs kahaan ( jadugar ) ke paas aaya aur is se koi baat poochi to chalees roz tak is ki namaz qubool nahi ki jati .
Jo shakhs kisi kahaan ke paas aaya, is se koi baat poochi aur is ki baat ki tasdeeq ki, to is ne is ka ankar kia jomuhammad saww par nazil sun-howa
Ghair sharai Amel moalaj ki alamaat
Darj zail alamaat mein se koi alamat agar kisi ilaaj karne walay ke andar pai jati ho to yaqeen kar lena chahiye ke yeh jadu gir hai aur aisay shakhs se ilaaj karwana basa auqaat insaan ko kufar takpohncha deta hai :
1. Rohani mualij mareez, is ki walida ya silsila nasab mein se kisi ka bhi naam pouchye .
2. Rohani mualij mareez ke kapron mein se koi kapra, kameez, topi, romal, tasweer wagera mngwaye .
3. Jadu gar dorane ilaaj samajh mein nah anay walay kalmaat zabaan se ada kere .
4. Mareez ko baaz jaaiz o halal- cheezon ke istemaal se rokay, maslan bara gosht nahi khana, fotgi par nahi jana, itnay din nahana nahi waghera . 5. jadu walay tilsam likhay, taweezat tayyar karkay day, un par khatoon wali shaklon mein huroof waddad likh kar day, allah ka kalaam tehreer karkay is ko kaat kaat kar istemaal karne ki Talqeen kere avrghir allah ki qisam dila kar bahaq falan ban falan parhay ya likh kardey
6. Ghair Mehram aurton ke choye aur khalwat ؍alehdgi mein ilaaj kere .
7. Kisi janwar ya parinday ko ziba karne ka mutalba kere aur is ka khoon mareez ke badan par milnay ka kahe .
8. Rohani mualij ne chilla kashi karkay –apne makhsoos jaanat rakhay hon aur phir unhen kisi bhi soorat mein haazir karkay unn se mutaliqa aُmor mein madad le .
9. Mareez ko kuch aisi cheeze day jinhein zameen ya qabrustan mein dafan karne ya latkanay ka kahe .
10. Sahih islami aqaed aur som o salat se la parwahi bartay, deeni waza qatta se ghaflat ikhtiyar kere aur halal o haraam ke darmiyan imtiaz rava nah rakhay .
11. Cigrette noshi aur deegar manshiat ka shikaar ho .
Hissa chaharum : jadu, nazr-e-bad aur deegar Rohani amraaz ka sharri wazifa our ilaj ke tareeqay
jadu aur asaib zadgi ka ilaaj darj zail tareeqon se kya ja sakta hai :
1. Kalonji ke zariye ilaaj : kalonji ( black seeds ) ke baray mein nabi saww ne farmaya:
kalonji mout ke siwa har marz ke liye baasِ Shifa hai .
2. Shehad ke zariye ilaaj : mareez subah nehar mun hasbey tabiyat do char chamach shehad khale aur raat ko sotay waqt aik cupp garam pani mein shehad aur kalonji mila kar is par surah al jinn, surah al fateha, charon qul, saat saat martaba parh kar dam kar ke usay pi le. aik haftay ke amal se un sha allah theek hojaye ga .
3.Ajwa khajoron ke zareya jadu kaalaj : nabi akram saww ne farmaya :
jo subah nahar muun saat ajwa khajor khaye kha le, is kar raat honay tak is din koi zehar our jadu assar nahi kere ga .
4. Singi ke zareya jadu ka ilaaj : rasool allah saww ne farmaya :
Shifa teen cheezon mein hai : shehad pilane, singi lagwanay aur aag se daghnay mein. magar main apni ummat ko aag se daagh lagwanay se mana karta hon .
5. Berry ke pattoun se ghusal ke zariye ilaaj
' Mareez berry ke saat sabz pattay le kar do patharon ke darmiyan ya kisi aur cheez se coat le, phir usay itnay pani mein daal day jo ghusal ke liye kaafi ho. is par darood sharif, surah fateha, aayat al kursi, surah baqra ki aakhri do ayaat, charon qul, ayaat sehar
aik aik martaba parh kar dam kere. phras mein se teen ghoont pi le aur baqi pani se ghusal karle. yeh amal saat din har roz taaza pattoun par kare. is se ziyada din bhi amal kya ja sakta hai. jo bhi jadu ho ga, woh khatam ho jaye ga. un insha Allah
6. Zajr wa-tobeekh ke zariye ilaaj : nabi saww aik asaib zada aadmi prmslt jin ko daraya dhamkaya aur farmaya
أَعُوذُبِالله مِنكَ (تین مرتبہ) اَلْعَنُكَ بِلَعْنَةِ اللهِ(تین مرتبہ)
اُخْرُجْ یَا عَدُوَّ اللهِ، أَنَا رَسُوْلُ اللهِ
7. Zam zam aur barish ke pani se ilaaj : mareez ko sab se afzal aur mubarak pani zmzm pilain jo hadees nabwi ki ro se ghaza hai .
avrhm ne aasman se barket wala pani utaara
8. Sadqa o khairaat ke zariye ilaaj : nabi? ne farmaya : '' sadqa wa kherat musibaton ko talta ( khatam karta ) hai .
9. Azaan ke zariye ilaaj : nabi saww ne farmaya: jab azaan kahi jati hai to shetan gandi sun-hwa chhorta sun-hwa peeth phair kar bhagta hai aur wahan ja kar rukta hai jahan azaan ki aawaz nah sunai day rahi ho .
Urdu & Hindi Stories - Stories.pk • Khamosh Lub Bolti Aankhain : Romance Stories
Khamosh Lub Bolti Aankhain
Ashar ko apnay office main aik larki ke zarorat thee ju type kerna janti hu. Interview kay duraan ussay aik larki munaasib lagi job kay liyay jis ka naam Huda thaa. Huda kay khamosh lub aur bolti aankhain us kay ander ajub kashish paeda kertay thay.
Ashar ko lerkyoun say koe dilchaspi nahi thee jub say Jaweriya ussay choor ker gae thee. Huda ko us nay muntakhib tu ker leya thaa leaqin us say gin mehsoos kerta thaa kyoun kay woh aik talaaq yaafta larki thee. Woh ussay us ke mamooli se ghalti per be buri tarah saray staff kay samnay jirak deta thaa. 1 din office main kaam zayadaeh thaa tu Ashar ko office main zayadaeh daer hu gae. Huda ko be rukna pera kyoun kay kafi kuch type kernay kay liay thaa. Dono akathay office say niklay leaqin mukhafil janab ke tarf chal diyay. Ashar apni Mercedes ke tarf aur Huda bus stop ke tarf.
Ashar nay Huda ko dekha thaa leaqin agay bur gya. Phir us kay zehan main aaya kay akeli larki kasay raat 10 bajay ja paey ge aur baadil nakhaawista mercedes Huda kay paas aaa ker raok de aur usay baethnay ka kaha. Huda pehlay tu hichkachae phir baeth gae. Ashar nay us say us ka address poacha tu Gulberg ka sun kay heraan raeh gya. Rastay bur Ashar na chahtay howay be baar baar Huda kay khamosh lub bolti aankhain dekhay ja reha thaa.
Jub Ashar nay Huda kay bataey howay ghar per usay utara tu gate pay lagi takhti parh kay heraan raeh gya. Ashar nay poacha kay yeh takhti kiss kay naam ke hai tu us Huda nay kaha meray bhaee kay naam ke! Huda tu aik aesay business man ke behan thee jis kay bhaee kay Ashar kay office jasay 50 offices thay. Woh heraan thaa kay itnay baray business man ke behan job kyoun ker rahi hai es baat say beykhabar kay us ke bhabhi ko woh zehar say be zayadaeh buri lagti thee.
Aik din jub Huda us kay office main file denay aaye tu aaj Ashar nay us say zindagi main pehli baar nurm lehjay pay baat ke thee aur ussay baethnay ka kaha thaa. Phir Ashar nay us say poacha kay us ke shaadi kitne daer taak qaem rahi thee tu Huda nay kaha aik raat! Ashar ko herat ka jatka laga. Ashar nay us kay khawand ka naam poacha tu us nay kaha “ Dilshaad Khan “.
Ashar ko yaad aaya kay us kay aik ayaash dost jis ka naam Dilshaad Khan thaa nay aik larki say shaadi ke thee aur suhaag raat ko Ashar kay ghar reha thaa leaqin aglay din apni biwi ko talaaq day de thee kyoun kay us larki nay ussay shaadi say pehlay mou pay thapar maara thaa. Ashar nay usse waqt pukhta eraada ker leya kay woh Huda say shaadi keray ga aur ussay zindagi ke her khushi day ga.
23-06-2014, 10:53 PM #1
baaz log cheeni ke bartan ki terhan toot-te hain, ke masalay se aasani se jarr to jatay hain magar woh baal aur jor pehlay nazar aata hai, bartan baad mein .
is ke bar aks kuch dheet aur chipko log aisay atot maday ke banay hotay hain ke chewing gum ki terhan kitna hi chabao totnay ka naam nahi letay. khenchnay se khechte hain, chhorey se jatay hain suker, aap unhein hiqarat se thook den to jootay se is buri terhan chipaknay hain ke chutane se nahi chottey. reh reh kar khayaal aata hai ke is se to danoton taley hi bhallay thay ke chaba to letay thay. yeh chewing gum log khud aadmi nahi, par aadam shanaas hain. yeh kamyaab o Kamraan gamgar log hain. yeh woh hain jinhon ne insanon ko dekha, parakhaa aur burta hai aur jab usay khota paaya to khud bhi khote hogaye. waqt ki uthti mouj ne apne Habab ka taaj un ke sir pay rakha or saat guzar in ne apne tkhtِ rawan pay bithaya .
aur kuch aisay bhi hain ke car ke wind screen ki manind hotay hain. saabit o salim hain to seenah arif ki terhan shafaaf ke do aalam ka nzarah karlo. aur yaka yak tootay to aisay tootay ke nah baal para nah dar, ke nah tarkhe. yakbargi aisay rezah rezah hue ke na arif raha, nah do aalam ki jalva giri, nah aaiine ka pata ke kahan tha, kidhar gaya. nah hazr raha nah khatar raha, jo rahi so be khaberi rahi .
aur aik anaa hai ke yun tuutatii hai jaisay jabir sultano ka Iqbal ya hazrat salimanka asa jis ki take lagaye woh kharray thay ke rooh qafas unsari se parwaaz kar gayi. lekin un ka Qalib be jaan aik muddat tak isi terhan istada raha aur kisi ko shuba tak nah guzra ke woh rehlat farma chuke hain. woh isi terhan be rooh kharray rahay aur un ke Iqbal or rob o dbdbe se karobarِ saltanat hasbey Mamool sabiq chalta raha. idhar asa ko dheeray dheeray ghinn andar se khata raha, yahan tak ke ik din woh chatakh se toot gaya aur hazrat Sulaiman ka jsdِ khaki farsh-e zameen par araha. is waqt un ki ammt aur raiyat par khula ke woh duniya se parda farma chukay hain .
mushtaq Ahmed yosfi ki kitaab ” aabِ gum ” ke mazmoon ” hawiley ” se iqtabas
Last edited by Sachii Dosti; 10-12-2014 at 11:29 PM.
24-06-2014, 05:17 AM #2
24-06-2014, 04:01 PM #3
waqi hote kuch chewungm type log k asani se jan nai chrrte
25-06-2014, 10:47 AM #4
Mushtaq sahab ki baat hi aur hay... aik alag andaaz hay innki tehreer ka... thanks Sarfraz.,
zakat ka paisa jo Ramadan mei ada nahi kar sake kya woh Ramadan k elava ada kar sakte28-05-2018, 04:52 AM
zakat ka paisa jo Ramadan mei ada nahi kar sake kya woh Ramadan k elava ada kar sakte hai???
Kya hum is shakal mei ada kare
Garib ko khana khilane mei
Khairat karne mei
Ya madrase mei
Aur option hai to plz share kare ...Mufti saahab
RE: zakat ka paisa jo Ramadan mei ada nahi kar sake kya woh Ramadan k elava ada kar sakte
(21-08-2014 09:40 PM)aarifwaghoo Wrote: zakat ka paisa jo Ramadan mei ada nahi kar sake kya woh Ramadan k elava ada kar sakte hai???
muharram me ek lakh mila to dusre saal k muharram me zakat dena hai ramzaan k mehne me dene keliye rakhna jaiz nahi.guna hai.ramzaan me ek lakh mile to us kinzakat agle ramzaan me dena hai.
gareeb ko hi dena hai khana khilane ya madrasae ko zakaat dene se ada nahi hoga.
Beauty Totkay - Beauty Totkay in Urdu - Urdu Totkay — Zubaidabeauty.com chehray, honton, hathon aur paon, balon aur aankhon waghera ko nuqsaan pouncha ti hain. Hum mein se bahut se log bil-khusus khawateen un pareshaniyon se bachney aur khoubsurti haasil karne ke liye bazaar mein milnay wali krimin, lotion aur adwiyaat waghera ka bohat ziyada istemaal karti hain.
Issi wajah se baazaaron mein cosmetic ki dukanain aisi creams, lotion aur beauty products se bhari pari hain jo chand din mein khoubsurti haasil karne ka daawa karti nazar aati hain. Aisi beauty products nah sirf mehngi hoti hain balkay un ka baqaida istemaal aap ki khoubsurti ko baaz auqaat badhaane ki bajaye mazeed kharab kar deta hai. Iss ke bar aks agar gharelu beauty totkay aur tips istemaal ki jayen to khoubsurti aur husn ke sath sath aap paison ki bachat bhi kar sakti hain.
Mandarja zail mein mard o khawateen ke liye aasaan aur kaaramad beauty totkay aur gharelo tips batayi gayi hain, jo chemical se bani cream aur lotion ke muqablay mein ziyada faida mand aur kam kharch hain. Apkee aasani ke liye chehray, honton, aankhon, balon, hathon aur peeron ke liye beauty totkay alehda alehda likhay gaye hain taakay aap jism ke har hissay ki dekh bhaal behtar andaaz se kar saken.
Facial Beauty Totkay
Chehray se chaiyan aur blackheads khatam karne ke liye 1 khanay ke chamach lemoo ke ras mein 1 chuttki Boric powder aur 1 chuttki cheeni mila kar kisi bottle mein daal kar kuch dinon tak fridge ya thandhi jagah par rakh den. Iskay baad chehray ki chaiyan aur black heads par lagayen to woh chand din mein khatam ho jayen ge.
Chehray se acne ke nishan dur karne ke liye 3 chaye ke chamach khushk tulsi ke pattoun ko 1 cupp pani mein taqreeban 20 minute tak ubaal len. jab pani thanda ho jaye to mutasirah jald par roi ki madad se lagayen, chand dinon mein danay daur ho jayen ge. Allo ke qatlay chehray par ragrain, chand din aisa karne se jald naram o mulaem aur safaid ho jaye gi.
Doodh ka istemal chehre ki jild ko saaf o shaffaf aur naram o mulaem bananay mein bohat mufeed hai. Taaze doodh mein roi bigho kar is se chehra saaf karen, aur taqreeban 30 minute baad thanday pani se dho len. Yeh amal rozana karen chand hafton mein jald naram o mulaem aur safaid ho jaye gi.
Siyah rang ko surkh o safaid bananay keliye aik bottle mein 2 chaye ke chamach Roghan badam aur 250 gram Arq ghulaab mila kar rakh len. Rozana raat ko sonay se pehlay chehray ki safai karen. Iskay ilawa Aloe Vera jell, tamatar aur gajar ka ras barabar miqdaar mein le kar paste bana len. Raat ko sonay se pehlay chehray par lagayen aur subah garam pani se dho len, chand din mein jald safaid aur chamakdar ho jaye gi.
Eyes Care Beauty Totkay
Palken ghani aur khubsurat banane ke liye mskara brush len aur usay rozana raat ko sonay se pehlay caster oil mein bigho kar palkon par andar se oopar ki taraf mein lagayen, chand din aisa karne se palken ghani aur khubsurat ban jayen gi. Isskay ilawa roi ki madad se Roghan Zaitoon palkon aur aayi burrows par laganay se palken aur aayi burrows ghany ho jatay hain.
aankhon ke siyah halke khatam karne ke liye 1 chamach tamatar ke ras mein 1 chamach lemoo ka ras mila kar 10 se 15 minute tak halqon par lagayen aur phir pani se saaf kar len. Iss amal ko din mein kam az kam do baar dohranay se chand din mein aankhon ke siyah halqay khatam ho jatay hain.
Aankhon ki sujan aur jalan khatam karne ke liye raat ko sonay se pehlay chand qutar badam ke tail ya vitamin e ke 2 chamach pani mein mila kar aankhon par lagayen. Isskay ilawa green ya black tea bags ko 5 minute ke liye garam pani mein bigho kar kuch der keliye aankhon par rakhen.
Aankhon ki thakan aur jhanjhanahat dur karne keliye dhaat se banay 2 chamach fridge ya barf se bharay glass mein chand minute ke liye rakh den. Jab dono chamach achi terhan thanday ho jayen to inhen ankhen band kar ke un par rakhen. Iss amal ko din mein 1 martaba dhrane se aankhon ki thakan, jhanjhanahat aur sujan mein aaraam aata hai.
Lips Care Beauty Totkay
Pathay honton ko naram o mulaim banane ke liye 2 qatray kimo mael oil mein 2 qatray geranium oil aur 2 chaye ke chamach ailoo jail mila kar lip glows bana len, din mein 2 se 3 martaba aur raat ko sotay waqt honton par lagain. Chand din mein phaty hont naram o mulaim ho jayen ge. Saib ke beej pees kar un ka powder raat sonay se pehlay honton par lagayen, subah honton ko dho kar balai laga len, hont naram o mulaem ho jayen ge.
Motay aur badsurat honton ko patla aur khubsurat banane ke liye raat ko sonay se pehlay zafran (saffron seeds) ke chand danay pani mein bigho kar honton par lagayen. Chand din ke istemaal se hont putlaay aur khobsorat ho jayen ge. Arq e ghulaab aur phatkari ko mila kar honton par lagayen, chand din mutawatar aisa karne se hont patlaay aur surkh ho jayen ge.
Siyah honton ko gulabi banane ke liye ek plate mein 1/2 chamach lemoo ka ras aur 3 chhootey chamach shakar (brown sugar) daal kar inhen halka garam kar len. Isskay baad is mein 1 chamach shehad daal kar itna mix karen ke gaarha paste ban jaye. Rozana raat ko sonay se qabal is paste ko honton par lagayen aur subah garam pani se dho len, chand din mein siyah hont gulaabii ho jayen ge. Isskay ilawa honton ko gulaabii bananay ke liye Roghan badam mein shehad mila kar din mein 2 baar honton par lagayen.
Honton ko naram o mulaim aur jazib nazar banany ke liye din mein aik dafaa honton par thanda Arq ghulaab lagayen. Isskay ilawa raat ko sotay waqt doodh ki balai ko honton par achi terhan laganay se poora din honton ki chamak barqarar rehti hai aur hont gulaabii nazar atay hain.
Hair Care Beauty Totkay
Balo ko chamakdar aur ghana banane ke liye inhen dhone ke baad kachay pani ka nariyal lagayen. Rokhay balon mein ronaqe bananay ke liye 4 khanay ke chamach dahi mein 2 khanay ke chamach mehndi aur 1 chaye ka chamach nariyal ya Zaitoon ka tail mila kar achi terhan balon mein lagayen aur 20 minute baad dho len. Yeh amal hafta mein kam az kam 2 baar zaroor dohrayeen.
Balo ki khushki khatam karne ke liye khushk balon mein 1 khanay ka chamach namak daal kar massage karen aur chand minute baad shampoo se sir ko dho len. Agar sir mein zakham waghera hon to yeh tareeqa istemaal nah karen. Muthi bhar neam aur tulsi ke pattay le kar pani mein ubaal len aur is se sir dho len. Yeh amal rozana dohrayeen chand dinon mein khushki khatam ho jaye gi.
Agar baal toot ya jhad rahe ho to, 1 pyaaz ka ras nikaal kar sir par massage karen aur 4 ghantay baad sarson ka tail laga kar neem garam toliye se sir ko dhaanp len aur phir balon ko dho len. maithi ke beej girtay balon ke liye behtareen hain. Maithi ke beej aur anda aik sath maal kar balon par lagayen aur khushk honay par dho len.
Balo se joen aur likhen khatam karne ke liye raat ko sonay se pehlay Vaseline petroleum jelly balon ki jaroon se le kar suron tak lagayen. Aur plastic ki topi pehan len. Subah uth kar shampoo se sir dho len. Iss tareeqay se joyen bhi mar jayen gi aur un ke anday bhi khatam ho jayen ge. Neam ki banoli ke beej ka tail sir mein laganay se bhi joyen mar jati hain.
Hands & Feet Beauty Totkay
Agar aap ke hatho ki hatheliya sakht aur khdri hai to 1 chamach lemon juice mein 1 chaye ka chamach shakar (brown sugar) milaain aur hathelion par laga kar aahista aahista ragrain. Iss amal ko 3 se 4 din tak rozana dohrayeen haath naram o mulaem ho jayen ge.
Hathon aur paon se jhuriyan khatam karne ke liye kisi bartan mein aadha chamach haldi aur 2 khanay ke chamach balai achi terhan mix kar ke hathon par massage karen. Aur 20 minute baad hathon aur peeron ko dho len. haftay mein 3 martaba kisi bhi waqt is amal ko dhraya ja sakta hai. Iss amal se hathon aur peeron mein blood circulation taiz ho gi aur un par banane wali jhuriyan khatam ho jayen gi.
Hathon aur paon ki rang gora banane ke liye doodh aur shehad mila kar hathon aur peeron par sabun ki terhan lagayen aur thori der baad dho len. Hathon aur paon ki jild ko naram o mulaem aur khobsorat bana ne ke liye Arq ghulaab ke chand qatroun mein 1 chaye ka chamach balai aur thora sa shehad mila kar hathon par lagayen.
Neem garam pani mein 2 chamach sirka aur 2 chamach Skimmed milk daal kar is mein 15 minute tak pao dboyin. Phir foot filer se airion ko aahista aahista ragadnay ke baad dho len. Iskay baad paon ko khushk kar ke un par petroleum jell se achi terhan laip kar ke jarabay pehan len. Yeh amal hamesha raat sonay se pehlay chand din tak dohrayen airian naram o mulaem ho jayen gi.
Gharelo Totkay Tips aur Totkay in Urdu Totkay in Urdu Urdu Totkay
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Arq-e-Gulab Benefits in Urdu Rose Water Advantages Skin Tips ~ Urdu Meaning Pictures Hindi Tips Islam Books Information
Arq-e-Gulab Benefits in Urdu Rose Water Advantages Skin Tips
Arq-e-Gulab ke faide: Rose Water Benefits: Mojooda daur mein insan qudarti ashya ke istmal se door hota ja raha hai. Chahe woh sehat ka mamla ho ya husn aur khubsurati ka har jagah artificial toor par tayar karda ashya istmal hoti nazar ati hain. In ashya ka istmal aarzi toor par faiday mand lagta hai lekin ahista ahista un ke side effects bhi nazar aana shuru ho jate hain. Yehi wajah hai ke ab dunya bhar mein jari butiyon aur deegar qudarti naimaton par bare paimanahy par tehqeeq ho rahi hai.
Ghar se bahir nikalte hi suraj ki tapish aap ki jild ko jhulsanay lagti hai aisay main arq-e-gulab ka istmal aap ki skin ko fresh rakhe ga. Daily din mein 1 martaba arq-e-gulab laga kar chehre aur gardan ko saaf kiya jaye tou us se jahan aik janib paseenay ke ikhraj mein kami ho gi wahin chehre par keel mahason ke nikalne ke khatrat bhi kam ho jayain gey. Make-up se pehle agar chehre ko achi tarah arq-e-gulab se saaf kar liya jaye tou make-up dair tak taza rahe ga. Rangat gori karne mein bhi rose water bohat mufeed hai. 20 gram arq-e-gulab 10 gram glycerine aur 1 lemon ka rus mila kar rozana raat ko lagayain aur 15 min baad thanday pani se chehra dho kar so jayain. Khuch dinon ke istmal se aap ko khud mehsoos ho ga ke rang mein numayan tabdeeli ayi hai. Chehre ki tazgi ka inhsar aap ki khubsurat muskurahat mein bhi hai aur is muskurahat mein honton ka kardar aham mana jata hai. Agar arq-e-gulab mein 1 chaye ka chamcha Zaitoon ka tail honton par lagayain zaitoon oil available na ho touitna hi shehad mila kar lagayain tou khuch days mein hont naram aur gulabi ho jayain gey. Rozmara ke ghareelu kaam kaaj mein baish tar khawateen ke haath aur ungliyan khurdre ho kar phat jate hain aisay mein arq-e-gulab paraffin liquid hum wazan mila kar lagayain.
Rose Water Arq-e-Gulab
Agar pairon ki aayriyan phati hon tou paraffin liquid aur rose water ke markab mein hum wazan honey bhi mila lain paon naram ho jayan gey. Nail Polish ki wajah se agar nails par dhabay par gaye hon tou arq-e-gulab mein lemon ke few drops daal kar dho lain aisa karne se dhabay bhi khatam ho jayain gey aur nakhunon ki qudarti chamak bhi numayan ho jaye gi.
Eyes mein chamak paida karne ke liye rozana subah saweere aur raat ko sonay se pehle arq-e-gulab ke khuch qatre dalain takay computer ki shuaon ke muzar asrat se mehfooz reh sakain. Arq-e-gulab danton aur munh ki bimariyon ke liye nihayat sasti aur pur asar dawa hai.
Garmiyon mein amooman munh mein chalay ho jate hain is ke liye behtareen nuskha ye hai ke thore se garam water mein rose water shamil kar ke kuliyan karain, Arq-e-gulab ki taseer thandi hoti hai lihaza is se kuliyan karne se chalay khatam ho jayain gey aur agar masurhon mein sojan ho gi tou woh bhi door ho jaye gi.
Chamakte moti jese teeth kisay achay nahin lagte lekin agar danton mein achanaq dard shuru ho jaye tou ache bhale insan ko jhanjhor ke rakh deta hai. Dard se fori nijat pane ke liye aik khane ka chamcha long pees kar arq-e-gulab mein shamil kar ke danton par lagayain foran nijat mil jaye gi.
Duniya ke 8 aisay ajeeb wa ghrib Rivaaj jo aap ko herat mein daal den
byFaryal - April 01, 2021 0 Comments
Duniya mein 3814 qisam ki tahzibin mojood hain un mein se har aik la tadaad rivaaj apne andar smoye hue hai. Is article mein hum kuch aisay riwajon ke baray mein bitayen ge jin ke baray mein jaan kar aap heran hue bana nahi reh saken ge.
1- Alaao jala kar buri taqaton ko daur bhagana
West Fillia mein saal ki ikhtitami raat mein jagah jagah bara sa alaao jalaya jata hai kyunkay wahan ke logon ka maanna hai ke aag buri quwatoon ko daur bhaga deti hai is liye woh alaao jalatay hain taakay naye saal mein har buri qowat un se daur rahay.
2- Khanay ke douran mun se aawaz nikalna zaroori hai
Duniya bhar mein khanay ke douran aawaz nikalna bad tahzeebi ki alamat samjha jata hai lekin Japan mein noodles khatay hue agar aawaz nah nikaali jaye to usay sard mohar aur bad tameez samjha jata hai.
3- Tamatar phenkna
Spain mein augst ke aakhri budh ko aik dosray par tamatar phainknay ka tehwar manaya jata hai. Yeh tehwar ziyada purana nahi balkay 1945 mein shuru hwa aur is ke peechay aik dilchasp kahani hai. Bazaar mein do chhootey behan bhai jo ghar ka soda slf le kar jarahay thay un ke haath se theli phatt gayi aur tamatar gir gaye. Un ki dekha dekhi logon ne usay aik tehwar ke tor par manana shuru kardiya.
4- Sardiyoon mein ice kareem khana
Mongolia mein jahan darja hararat manfi 22 degree par ja pohanchana hai wahan sardi mein hi ice kareem khana pasand ki jati hai taakay woh pighlay nahi.
5- Qismat ka andaza lagana
South Korea mein bachay ki pehli saalgirah par"Dooljaby" ki rasam manayi jati hai jis mein bachay ke samnay mukhtalif cheeze jaisay kitaaben, paisay, painting ki ashya rakh di jati hain aur bacha jis cheez ko pakdae usay is ke mustaqbil ke liye mozoon samjha jata hai.
6- Kursi se chhalang lagana
Denmark mein naya saal shuru honay se kuch minute pehlay log kursi par charh jatay hain aur theek 12 baje kursi se chhalang laga dete hain. Agar koi chhalang lagana bhool jaye to usay bad qismati ki alamat samjha jata hai.
7- Zindagi mein aik baar se ziyada baal na kaatna
Chin ke gaon mein khawateen zindagi mein sirf aik baar 18 saal ki Umar mein baal katwa sakti hain. Is Umar mein baal ktwane ka matlab yeh hota hai ke larki shadi ke Laiq hogayi hai. Is ke baad dobarah woh kabhi baal nahi katwaty.
8- Cake mein sakay rakhna
Boliven bolivia mein naye saal ki khusihyan cake back kar ke manaye jane ka rivaaj hai. Lekin mazay ki baat yeh hai ke woh cake mein sakay chhupa kar back karte hain aur khanay ke douran jisay sikka mil jaye usay khush qismat samjha jata hai.
Herat Angez Informative News
This Blog will Provide You Best Health tips,Latest technology updates,Urdu Hindi Stories and Internet updates.
Sea Facts In Urdu Hindi Samandar Dilchasp Maloomat Samandar Jis Ka Koi Sahil Nahin - Urdu Hindi
Sea Facts In Urdu Hindi Samandar Dilchasp Maloomat Samandar Jis Ka Koi Sahil Nahin
Sea Facts In Urdu Hindi Samandar Dilchasp Maloomat - Is site ke Youtube channel par aap ne samundar ki videos dekhi hon gi lekin aaj aap ko yahan samandar ke bare mein dilchasp maloomat faraham ki ja rahi hain. Agar aap ko ye maloomat pasand ayain
Samandar se juri aik aur dilchasp haqeeqat ye hai keh insani tareekh ke zayada tar namoonay samandaron ki teh mein mojood hain aur un ki tadad dunya ke tamam museum mein rakhe janay wale namoonon ki majmoi tadad se bhi zayada hai.
Aap machli tou shooq se khatay hon ge lekin kya kabhi aap ne ye socha hai keh puri dunya mein sub se zayada machli ati kahan se hai? Agar aap nahin jantay tou is sawal ka jawab ye hai keh is waqt dunya mein 60% machli behrul kahil se ati hai. Samandar ke bare mein baat ho rahi ho aur behrul kahil ke bare mein baat na ho tou baat adhuri rehti hai chalain main aap ko behrul kahil ke bare mein bhi kuch dilchasp haqaiq batata hon.
Behrul kahil dunya ka sub se bara samandar hai dunya isay english mein pacific ocean ne naam se janti hai ye kitna bara samandar hai is ka andaza is baat se laga saktay hain keh agar amreeca jitnay bare 15 mulk is samandar mein daal diye jayain tou un ka pata nahin chalay ga keh kahan gaye. Is ko hum kuch is tareeqe se bhi samajh sakte hain keh agar behrul kahil mein zameen ke tamam bar e azam daal diye jayain tou phir bhi bohat si jagah samandar ke liye dastyab ho gi. Baat yahin khatam nahin hoti ye dunya ka kitna bara samandar hai is ko hum yun bhi samajh saktay hain keh agar is samandar ki khaleej tonkin yani gulf of tonkin ke muqam par zameen mein aik sarang khoodi jaye jo zameen ke dusri taraf bahir niklay tou us sarang ka dusra sira bhi behrul kahil mein hi niklay ga.
Intihai gehray samandar par kya kabhi aap ne hockey ya dusre kheel kheelnay ka sochna hai? Ye baat kehne mein aur sunnay mein ajeeb zaroor lagti hai par dunya mein kuch log aise bhi hain jo samandar ke uper hockey ke sath sath kayi dusre kheel kheeltay hain. Main baat kar raha hon aik sard samandar ki yani Canada ke subay Newfoundland ke sahilon se takranay wala Atlantic Ocean yani behr e oqyanoos baaz auqat shadeed sardi se jam jata hai jis ki wajah se canada ke shehri us samandar par hockey aur dusre kheel kheeltay hain.
Barfeelay ya jamay hue samandar ki baat ho rahi hai tou chalain dunya ke garam tareen samandar ke bare mein bhi main aap ko batata hon. Khaleej fharas jis ke sahil Saudi Arabia, Kuwait, Iraq, Qatar, Iran aur Dubai se miltay hain. Ye samandar dunya ka sub se garam tareen samandar hai is ki wajah ye hai keh is samandar ka darja hararat 35.6 degree centigrade tak pohanch jata hai. Dunya ke is garam tareen samundar ko Persian Gulf aur Arabian Gulf ke naamon se bhi jana jata hai.
Ek Tou Hi Tanha Chal Raha Hai Zamanay Mein
Warna Tou Sahil Bhi Samandar Ke Sath Rehta Hai
Shairon ke aise kayi sher aap ne sunay hon ge lekin ab main aap ko samandar ke bare mein jo baat batanay wala hon us ke baad ye sher bhi ghalat sabhit ho jaye ga.
Insan ka khayal hai keh samandar ke siray ka pata ho ya na ho lekin us ka kinara zaroor hota hai. Kayi samandar tou charon taraf se zameen se ghiray hote hain jese keh bahira room aur bahira aswad. Kabhi aisa bhi hota hai keh kab aik samandar bar e azam se mil jata hai pata nahin chalta lekin aise mein jazair ke silsilon se us ki had ka pata lagaya jata hai. Aur ho sakta hai keh aise hi jazeeron ke sahilon par kabhi baith kar aap bhi samandar ke khubsurat nazaron se lutf andooz hue hon lekin agar main aap se ye kahon keh dunya mein har samandar ka sahil nahin hota tou phir kya kahain ge. G haan dunya mein aik aisa samandar bhi hai jis ka koi sahil nahin hai. Yani us samandar ka koi bhi kinara zameen se nahin milta. Us samandar ka naam Sargasso Sea hai. Ye samandar beh e oqyanoos ke maghrib mein waqe hai aur qutab shumali se aik janib ko murti hoi lehrain hi ye batati hain keh ye samandar ki had ka taeen karti hain.
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khwab mein Kafan Chor dekhna » Ahl-e-Sunnats
Hazrat ibn seereen rahmatullah alayeh ne farmaya hai agar koi khwab main dekhe ki kafarn chor hua hai agar sahibe khwab ahale ilm se hai daleel hai ki baatil duniya ki talab main apna ilm baichega aur aur apni umar us main zaaya karega.
hazrat jaabir maghribi rahmatullah alayeh ne farmaya hai agar kafan chor dekhe ki us ne bahut se kafan jamaa kiye hain daleel hai ki maslah hoga aur ilm o hikmat haasil karega aur baaz ahale taabeer ne bayan kiya hai ki maale haraam jama karega aur logon se malamat aur sar zinsh payega.
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Brmi khatoon ki 13. 7 inch kamar ne internet sarfeen ko heran kardiya - Cerekarama Melayu
admin March 17, 2021 Weird and Interesting News Leave a comment 327 Views
23 sala so mo mo نائنگ ka talluq myanmar se hai. pichlle kuch dinon ne apni intehai dubli patli kamar ke baais inhen internet par kaafi shohrat mili hai .
brmi Taliba ka daawa hai ke unn ki kamar ka size sirf 13. 7 inch hai. yani woh duniya ki sab se patli khawateen mein se aik hain. so mo mo نائنگ ka daawa hai ke unn ki kamar ka patla honay ki wajah jnyati hai. bohat se sarfeen unn par ilzaam lagatay hain ke unn ki patli kamar photo shop ka kamaal hain jabkay kuch logon ka kehna hai ke unhon ne apni chand pslyan nikalwa di hain ya woh mustaqil sakht aur patla shikam band istemaal karti hain .
taham unn ka kehna hai ke yeh sab qudrati hai .
giniz buk of world record ke mutabiq is waqt duniya mein sab se patli kamar ایتھل گرانجر ki hai jo sirf 13 inch ki hai. vinizoyla ki aik model الیرا اونڈانو ne roz 23 ghantay shikam band pehan kar apni kamar 20 inch ki hai .
so mo mo نائنگ ki 13. 7 inch kamar ke baray mein unn ka israar hai ke yeh qudrati hai. mil online ka kehna hai ke so mo mo نائنگ ki kamar ki pemaiesh ki tasdeeq azad zaraye se nahi ho saki hai .
NEEND AUR BAYDAARI - KSARS
Ilm huzoori aur ilm hsoli ki mukhtasir tareef ke baad yeh nateeja muratab hota hai ke rooh ko samaghnay, jan-nay aur pehchanney ke liye agar koi moutabr aur haqeeqi zareya hai to woh' ' ilm huzoori' ' hai. Sirf ilm hsoli se rooh ka suraagh nahi milta. Agar koi aadmi ilm hsoli se rooh ko samjhna chahta hai to woh aqli aur mantaqi dlilon mein ulajh kar rasta bhatak jata hai. Har ensaan apni fikar ke mutabiq rooh ke baarey mein qiyaas aaraiyan karta hai. Maslan koi kehta hai ke ensaan pehlay bandar tha. Kisi ny kaha ensaan Sooraj ka beta hai. Koi ensaan ki takhleeq ko machhli ki takhleeq ke sath wabsta karta hai aur ziyada soojh boojh ke log jab inhen rooh ke baarey mein koi haqeeqi baat maloom nahi hoti to rooh se qata nazar kar ke maadi zindagi ko sab kuch samajh letay hain.
Matlab yeh hai ke jis bande ny bhi ilm hsoli ke zariye rooh ko samjhna chaha woh haqeeqi aur hatmi nateejay taq nahi pouncha aur jis Allah ke bande ny ilm huzoori ke zariye rooh taq rasai haasil ki is ke andar se shak aur was wasay khatam ho gaye. Aur yeh baat is ka yaqeen ban gayi ke gosht post ka jism mafrooza aur fiction ( fiction ) hai. Mafrooza aur fiction ko snbhalne wala jism' ' rooh' ' hai. Yahi wajah hai ke is se talluq khatam honay ke baad harkat khatam ho jati hai.
Mein Kon Hon? Aap Kya Hain ?
Is waqt hamaray samnay yeh tajassus hai ke ensaan kya hai? Hum is ko kis terhan jantay aur pehchante hain? Aur...... Fi al waqea is ki hesiyat kya hai. Hum ensaan ko jis terhan jantay hain woh yeh hai ke hadion ka aik dhancha hai. Hadion ke dhanchay par rigg pathon aur khaal se hum aik tasweer hain. Lekin rooh ke baghair is jism ke andar apni koi harkat nahi hai. Koi aur cheez hai jo usay harkat mein rakhay hue hai. Maslan hum matti ka aik sher banatay hain is sher ko aisi jagah rakh dete hain jahan gird o gubhar urta rehta hai aur gird o gubhar sher ke oopar jim jata hai. Aik aadmi jab sher ko daikhta hai to gird o gubhar ka tazkara nahi karta. Woh kehta hai ke yeh sher hai. Jis terhan aik sher ke oopar gird o gubhar jama ho kar yak jaan ho gaya hai. Isi terhan rooh ny bhi roshiniyon ke tane banay se rigg pathon, gosht aur khaal se aik soorat bana li hai. Is hi soorat ka naam jism hai.
Rooh Ke Zone :
Hamara mushahida hai ke jab aadmi mar jata hai to is ke andar koi mudafat baqi nahi rehti. Marnay ka matlab yeh hai ke rooh naay jismani libaas ko utaar kar is terhan allag kar diya hai ke ab rooh ke liye is mein koi kashish baqi nahi rahi. Libaas ka yeh maamla aalam nasoot ya aalam takhleet taq hi mehdood nahi hai.
Rooh har zone ( zone ) mein... Har maqam mein aur har tunazul ke waqt apna aik naya libaas banati hai aur is libaas ke zariye apni harkaat o saknaat ka izhaar karti hai. Nah sirf yeh ke apni harkaat o saknaat ka libaas ke zariye izhaar karti hai balkay is libaas ki hifazat bhi karti hai. Is libaas ko nashonuma bhi deti hai kahin yeh libaas taffun aur saraand se bantaa hai. Kahin yeh libaas roshiniyon ke tane banay se bantaa hai aur yahi libaas noor se bhi wujood mein aata hai. Rooh jab libaas ko matter sey banati hai to maday ki apni khususiyaat ke tehat jism ke oopar time aur space ki pabandiyan la-haq rehti hain.
Libaas ki sahih hesiyat ( libaas se morad gosht post ka jism ) ka hamein is waqt ilm hota hai jab hum mar jatay hain. Marnay ke baad gosht post ka jism mehez libaas ki soorat ikhtiyar kar laita hai.
Rooh Ki Talaash :
Zurori hai ke hum talaash karen ke zindagi mein hamaray oopar koi aisi haalat waqay hoti hai jo mout se millti jalti ho ya mout se qareeb ho. Zindagi ke shab o roz mein jab hum mout se millti jalti haalat talaash karte hain to hamein aik haalat par majaburan rukna parta hai.
Aur mout se millti jalti yeh haalat neend hai.
Buzurgon ka kehna hai ke' ' soya aur mra aik barabar hai' ' farq sirf itna hai ke neend ki haalat mein rooh ka maadi jism ( libaas ) se rabt barqarar rehta hai aur rooh apne libaas ki hifazat ke liye chokanna aur mustaed rehti hai aur mout ki haalat mein rooh apne libaas se rishta toar lete hai.
Neend hamari zindagi mein aik aisa amal hai jis se rooh ki salahiyaton ka pata chalta hai. Hum do halaton mein zindagi guzartay hain. Aik haalat yeh hai ke hamari ankhen khuli hui hain. Hamara shaoor beedar hai. Hum har cheez ko dekh rahay hain. Sun rahay hain, mehsoos kar rahay hain aur hum harkat mein bhi hain. Yeh haalat baydaari ki hai.
Khawab Aur Zindagi :
Zindagi ki doosri haalat ( jis ko neend kaha jata hai ) mein hum dekhte hain, suntay hain, mehsoos karte hain, khud ko chalta phirta dekhte hain
Lekin jism harkat nahi karta. Is ( process ) se yeh saabit huake rooh is baat ki paband nahi hai ke gosht post ke sath hi harkat kere. Rooh gosht post ke baghair bhi harkat karti hai. Gosht post ke jism ke baghair harkat karne ka naam' ' khawab' ' hai. Khawab ke baray mein mukhtalif nazriaat hain. Koi kehta hai ke khawab mehez khayalat hotay hain jis qisam ke khayalat mein aadmi din bhar masroof rehta hai. Is qisam ki cheeze usay khawab mein nazar aati hain. Koi kehta hai ke khawab na aasooda khwahisaat ka aks hai. Jab koi khwahish naaasod_h reh jati hai aur is ki takmeel nahi hoti to woh khwahish khawab mein poori ho jati hai.
Is terhan ki be shumaar baate khawab ke baarey mein mashhoor hain aur har shakhs neh apni fikar aur ilm ke mutabiq khawab ke baarey mein kuch nah kuch kaha hai. Lekin is baat se aik fard wahid bhi inkaar nahi kar sakta ke jis terhan rooh gosht post ke jism ke sath harkat karti hai. Isi terhan rooh gosht post ke jism ke baghair bhi harkat karti rehti hai. Agar koi shakhs yeh aitraaz kere ke khawab dekhnaa aur khawab mein kiye hue aamaal aur harkaat khayaali hain to is ki tardeed ho jati hai. Is ki tardeed is terhan hoti hai ke har shakhs aik ya do ya ziyada khawab dekhnay ke baad jab beedar hota hai to khawab mein kiye hue aamaal ka asr is ke oopar baqi rehta hai. Is ki aik barri wazeh misaal khawab mein kiye hue aamaal ke nateejay mein ghusal ka wajib ho jana hai. Jis terhan koi aadmi baydaari mein jinsi lazzat haasil kar ke napak ho jata hai aur is ke oopar ghusal wajib ho jata hai isi terhan khawab mein kiye hue is amal ke baad bhi is ke oopar ghusal wajib ho jata hai. Yeh bhi dekha gaya hai ke khawab mein koi drowna manzar nazron ke samnay aa gaya. Aadmi jab beedar huato manzar ki dehshat naki is ke oopar poori terhan musallat hoti hai. Jis terhan kisi dehshatnak waqea se baydaari mein dil ki harkat taiz ho jati hai. Isi terhan khawab mein dehshat naak cheez dekhnay se dil ki harkat taiz ho jati hai. Ya aacha khawab dekh kar, beedar honay ke baad woh khush hota hai. – Ask Those Who Know
jaisa ke aapne khud kaha shayad usmain najis cheezen milate hain. agar yaqeen nahin hai to sirf guman ki bina per hurmat ka qayel nahin hua ja sakta.
Shayad najis ya haram se kuch nahi hota, yaqeen hona chahiye ki wo haram chizen khilate hain
wo paak hai use teen din paak khilane ki zaroorat nahi hai
جی کھا سکتے ہیں
Badam aur Mani ka Selab tip in Urdu/HindiBadam aur Mani ka Selab tip in Urdu/Hindi
Posted on Aug 15 2016 - 1:22am 92 by disneyjunior « PREVIOUS | NEXT » --------- Advertisement ---------
Qudarat nay nasl e insani ki baqa aur tasalsul kay liay jsim e insani main aik hairan kun nizam rakh dia hay. ansani jism kay andar aik sial madah hota hay. isi sial madey kay andar insani nasal kay farogh kay tamam asbab hotay hain. laikin baz wajohat ki bina par agar is sial maday main kami ya bigar paida hojaey to bahot ziada praishani lahaq hosakti hay. chunancheh is ki qowat aur afzaish kayliay bahot ziyada koshish ki zarorat hay.
yeh madah na sirf insani nasal kayliay zarori hay, balkeh is kay andar lazat e hayat bhi poshida hay. insani khoshiyon aur tawanaion ka raz mojod hay. yeh madah jab tak garah rehta hay isani saror ka bais banta hay. jab is kay andr patla pan paida ho jaey to kamzori waqe honay lagti hay. badam aik aysa khushk mewah hay jo na sirf is maday ko garah karta hay. balkeh is kay izafay ka bais bhi banta hay. jis sy taqt ka ahsas hota hay aur tawanai bhi paida hoti hay.
rat kay waqt badam dodh main bigho kar rakh daynay chahien. soboh in ko dodh mai n kot kar aur garah sharbat bana kar pina chahiey. is kay hairan kun nataij hasil hongay aur baypanah lazat aur saror milay ga. zindgi ki khushian kai guna hojaein gi.
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koi ho kaam sab kay baghair chal jata bay in English is- Urdu to English Translation Idiom Dictionary
koi ho kaam sab kay baghair chal jata bay in Englishin English means;
Words meanings used in Koi ho kaam sab kay baghair chal jata bay
Apnay aiboon ko jannay say kisi ko nuqsaan nahi pohanchta
Woh acha kia jiss say dusron ko faaida na pohanchay
Idioms related to the words in koi ho kaam sab kay baghair chal jata bay
Here is a list of some of the idioms that are either related to the koi ho kaam sab kay baghair chal jata bay or use words from this idiom.
A fool bolt is soon shot bay aqal ka teer jaldi chal jata bay بے عقَل کا تِیر جَلدی چَل جاتا ہے
What is koi ho kaam sab kay baghair chal jata bay meaning in English?
What are the idioms related to koi ho kaam sab kay baghair chal jata bay?
Here are the idioms that are related to the koi ho kaam sab kay baghair chal jata bay idiom.
Zamanay k sawalon
Zamanay k sawalon ko main huns k taal du faraz, Lakin nami ankhon ki kehti hai “mujhe tum yaad aate ho
Tags: ahmad faraz, ahmad faraz poetry, famous ahmad faraz poetry, lovely ahmad faraz poetry
Woh jo aaye the aankhon mein sitaray lay kar Janay kis desh gaye khab hamaray lay kar Chaon mein baithnay walay hi to sab say pehlay Per girta hai to aajatay hain aaray lay kar Woh jo aasoodah sahil hain inhein kia maaloom Ab kay moj aayi to paltay gi kinaray lay kar Aisa lagta […]
Gham-e-heyat ka jhagra mita raha hai koi Chale aao keh dunya se jaraha hai koi Azal se kah do keh ruk jaye do ghari Suna hai aane ka waada nibha raha hai koi Woh iss naaz se baithe hain lash ke pas Jaise roothe hoye ko mana raha hai koi Palat kar na aajaye phir […]
Ho chuka abb kissi
Ho chuka abb kissi ka wo Kabhi meri zindagi tha wo Kon bholta hai pheeli mohabbat Meri saari khushi tha wo Phoolon ki tarah muskurata tha Meray honton ki hansi tha wo Baad barson dekha tha ussay Aaj be utna he haseen tha wo Zindagi jiss ke naam kardi faraz Afsoos log kehtay hain ajnabi […]
Kathin hai rehguzar thodi duur saath chalo Bahot badaa hai safar thodi duur saath chalo Tamaam umr kahan koyi saath deta hai Mai jaanataa hun magar thodi duur saath chalo Nashe mai choor hun mai bhi tumhe bhi hosh nahi Badaa mazaa ho agar thodi duur saath chalo Ye ek shab ki mulaaqaat bhi ghanimat […]
Shayad tu kabhi pyasa
meri taraf laut aaye faraz Aankhon main liye phirta hoon darya teri khatir.
Main logon se mulaqaton k Lamhy yaad rakhta hoon Main baatain bhuul bhi jaon Tou lehjy yaad rakhta hoon Sar-e-mehfil nigahain mujh pe Jin logon ki parti hyn Nigahon k hawaly se Wo chehry yaad rakhta hoon Zara sa hut k chalta hoon Zamany ki riwayat se K jin pe bojh main daalon Wo kaandhy […]
Hum zamanay mein
Hum zamanay mein yunhi bewafa mashoor ho gaye faraz, Hazaroon chahnay waly thay kis kis say wafa kartay !!
Tujhy fursat hi na
Tujhy fursat hi na milli parhny ki faraz Hum tery sheher main bikty rahy kitabon ki tarha.
Tu kisi aur ke liye
Tu kisi aur ke liye hoga samander-e-ishq Hum to rooz tery sahil se piyasy guzar jaty hain
Tags: ahmad faraz, ahmad faraz poetry, beautiful ahmad faraz poetry, lovely ahmad faraz poetry
Ankh main khamoshi, labon pe sawal, rukh pe sadgi Kesy kesy rang hain is tasveer main.
Ranjish hi sahi dil hi dukhany k liye aa Aa phir e mjhy chor k jany k liye aa Pehly se marasim na sahi phir b kabi to Rasm-o-rahy dunya hi nibhany k liye aa Kis kis ko bataen ge judai ka sabab hum Tu mujh se khafa hai to zamany k liye aa Ab […]
Desi Totkay » Daany
Gaalon k daany
Agr Chehry par bareek daany nikal aye to kaali mirch ko gHArdy ya mitte k bartan par ragar kr daano par lgay, din main 3 baar ye amal karen. Daany cHAnd dino main kHAtam ho jaye gy aur koe takleef b nAHi ho ge.
Daano k niSHAan
Chehry par nikalny waly dano k niSHAnaat baz okaat baqi reh jaty HAin. In niSHAnat sy nijaat k liay rogan-e-zetoon aur rogan-e-qadoo hum wazn mila kr chehry par lagaye. Is masaaj ka istmaal us waqt tak jari rakhen jab tak ye niSHAan mukamal tor par kHAtm na ho jaye.
Chehry par daany nikalna
Agr chehry par daany nikalty hon to chehra geela kr k pHAtkari ko HAlky HAtho sy poory chehry par 15 mint tak ragren. Daany jald kHAtam ho jaye gy.
Qabar Ke Ahkam Question Answer Page # 1 :: Quran o Itrat Academy
Topic: Qabar Ke Ahkam (5 Questions)
Question: Salam Kya momineen ki qabron ko pakki banana jaez hai ? Agar nahi hai to kin halat me pakki qabr banai ja sakti hai tafseel Se wazahat farmaen ain karam hoga. Allah Aap sab ko Salamat Rakhey Wassalam
Answer: Momineen ki qabron ko pakki banana jaez hai . (Ref: Ayatullah Sistani(d.b),Tauzeehul masail 31st edition, maslah # 623) (Khuda aap ki tawfiqaat mein izafa farmaye).
Question: Qurbani k liy gae hareedna jaez hai ya nahi?
Answer: Jaiz hay balkeh Mustahab hai. (Ref: sistani.org, topic# azhiya, arabi)(Khuda aap ki tawfiqaat mein Izafa farmaye)
Imame abu hanifa
Question: kaya mayat ke dafan karne ke baad imam uske paoon ke taraf karlai ho kar surah baqara ke akhree 2 ayaat parhta hai. kaya ye 2 ayate parhna zaroori hai ya iske elawa koi be ayat phree ja sakte hai. plz answar quick
Answer: Note : Is website per fiqhae jaffaria k mutabiq jawabaat diay jatay hein. Mustahab hay k qabar k ziyarat k liay aanay walay qabar per haatha rakh ker qiblay ki janib rukh ker k 7 baar sorah e qadr ki tilawat karain, or ye bhi mustahab hay k Al-Hamd or sorah e falaq or sorah e naas or ayatul kursi ki 3, 3 baar tilawat ki jay(Ref: A.Sistani(d.b),urwatul wusqa, part#1, maslah#before 1008). (Khuda aap ki tawfiqaat mein izafa farmaye)
Question: Kya qabar se hadiyaan nikalna jayez hai parhai k lye
Answer: bismehi taala, musalman ki qabr ko kholna jaiz nahi he (ref: tawzihul masail Aytullah Seestani (d.b.) masaala no. 648)
Question: aurath khabrastan nahi ja sakti. phir bhi aurat khabrastan jati hai is koi guna nahi
Answer: Aurat Qabrastan jasakti hai aur is yeh amal JAIZ hai Ref:Mujtahid Se Pooche Gaye Sawalat Part 3 Question No 202
Bhgaya Lakshmi today Epidsode 24, February 2022 zee tv - Zee tv Show
Bhgaya Lakshmi today Epidsode 24, February 2022 zee tv
Movies Rich February 23, 2022 Bhgaya Lakshmi
Bhagyalakshmi main aapka dekhney ko milaney wala hai zabardast twist jaisa ky aapko bataya tha yahan per gundey kahatey Hain Ki Tum Lakshmi aur MalikShah in donon main sy kis sey pyar kartey ho to doston yahan per Rishi jo hai vah kahta Hai Kiy Main Lakshmi se nahin balkiy mein MalikShah sey pyar karta ho to doston yahan per.
gundey khatey Hain Kiy Tum jhooth bol rahey ho tum Lakshmi sey pyar kartey ho aur doston yahan per vah Lakshmi per churi Rakh detey Hain aur kahatey Hain Kiy Tum jao aur jakar bhar sey chabi lekar aao kunky Tum Lakshmi se pyar kartey ho Tum kah kuch aur rahey ho aur Dil tumhara kuchh aur kah Raha Hai to yahan per vah jata hai aur uski man jo hai vah usey Nahin aaney deti to yahan per dramay mein a chuka hai bahut hi zabardast twist vah bhi ham aapsey .
aap se share karengey to doston yahan per rish jo hai vah apni Man ko samjhata hai aur kahta hai kiy agar main wapas na gaya to Lakshmi ko vah log maar dengey Tu yahan per rishi ke ma kahati hai ki chabi deni hai koi aur Bhi Chala jayega lekin vah kahata Hai Nahin Lakshmi ko bachaney sirf mein Hi jaunga koi aur Nahin ja sakta to doston yahan per Rishi jo hai vah chabi lekar a chuka hota hai to doston dekhtey hain ki vah Lakshmi ko bacha pata hai ya nahin Malik Shah jo .
hai vah Rishi key galey lag jaati Hai aur kahati Hai Ki tum theek to ho to to yahan per rishi jo hai vah dekh Lakshmi ko hota hai aur uskey pass Maliksha Hoti Hai to yahan per vah chabi dey deta hai aur kahta Hai Tum ab is ki gardan sey churi hata Do yahan per gundey kahatey Hain Kiy tum kaun ho to yahan per vah violet ki talashi lete hain aur dekhtey hain Ki vah rishi obory Hota Hai to doston yahan per vah kahatey Hain Ki yah .
bahut hi bara aadami hai aur agar ham isey maar denge to inspector Singh ki dhachiya aur jaayengi to doston yahan per drama mein a chuka hai bahut hi zabardast twist ab pata lag chuka hota hai Kiy vah kyon maarna chahtey Hain rishi ko yahan per ham aap sey share kartey Hain Kiy Rishi Ko goli lagney wali hai aur kya vah goli Rishi Ko lag jayegi ya Lakshmi ko to doston yahan per a chuka hai bahut bra twist dekhney key liye next episode dekhey
ROHANI HAZIRAAT: SHAB E QADR KA EK AMAL HAZIRAAT[aseb jinn ka elaj] :
SHAB E QADR KA EK AMAL HAZIRAAT[aseb jinn ka elaj] :
Ye amal karnay se pahlay eski zakwat 27v shab Ramzan yani ki Shab e Qadr me zakwat ada ki jati hain jiska tareeqa yun hain ki 27v shab ko rat me kisi bhi waqt 11-11 martba durood e pak aur 300 martba kalma e taiyab parhay aur 300 martba
یا علیقا یا ملیقا
Ya Aleeqa Ya Maliqa
Parhlay aur phir sarkar Gaus e aazam aur sarkar makhdum ashraf jhangeer simna rahmtullah alay ajamaeen ki kisi mitthi shay pe fateha khwani karay aur subah bacho ko bant dena hain.
Ab jab bhi aapkay karibi rishtaydar me koi mariz aisa ho jispay jinn aseb ya jadu ka asar ho to ba,ad e magri ya isha pak saaf jagah pe ek mitti k naye koray ghaday pe jismay abhi pani nahi bhara gaya ho wo lay,usay pak saf zamin pe ulta rakhay aur uspar ek mitti ka naya sikora rakhay jismay sarson ka tel bhara ho us me jo image me fatila diya hain wo aap ya to khud likh kar estemal karay ya scan/copy karwa kar usay mod kar upar neela dhaga lapayt kar fateela banaliya jaen.
Mariz ko es charag k samnay bitha kar fatila roshan karay aur pas me ek plate me ek do batashay ek do phool rakhay aur agarbatti bhi jalaye aur mariz ko kahay ki wo jo fatilay ki lau[jyot] hain usmay dekhta rahay.ek do log jo mazboot ho wo mariz k pas baithay taki mariz pe agar hazri ho aur wo koi dhamaal karay to pakad paen.
Insha Allah es tarha teen din 5 din ya 7 din amal karnay se mariz pe se asrat zael ho jaengay.aur aapko kisi amil baba se rabta karnay ki zaroorat nahi parhaegi aur apka paisa bhi bach jaega aur mariz bhi acha ho jaega.
Mariz ko karib 40 se ek ghanta lau ko dikhana hain mariz aankhay na kholay to bhi uski roshni me bithaya jaen.baith nahi saktay usay laytaya jaen.
Amal se pahlay amil yani jismay fatila tayyar kiya hain aur ye haziraat kar raha hain wo 3 martba aaytul kursi parh kar apni topi pe phoonk kar pahanlay aur dusri phoonk apnay sinay me lagaye taki hisar ho.waisay amil ko esmay kuch nahi karna hain fatilay k muakkil hi jinn aseb se nipatlaengay,insha Allah.
Lekin amil khud pak saf bawuzu ho aur koshish karay ki mariz bhi pak saf ho ya nahla kar pak kapday pahana diya jaen.aur jab mariz ko bithaya jaen to amil 11-11 martba durood e pak aur kalma e taiyab 300 martba parhay aur 300 martba Ya Aliqan Ya Maliqan parhay.mariz lau me dekhta rahega aur hazri hogi.
*jo log zakwat de chukay wo bad me mujsay hazirat k liye ijazat laylay.
Posted by AMIL SAMARALI at 15:57
AMIL SAMARALI 20 June, 2017 15:59
#Shab e Qadr ka amal haziraat jinn aseb ka elaj
SHAB E QADR KA EK AMAL HAZIRAAT[aseb jinn ka elaj]...
apnay khayaalaat say chutkara paanay ki aazadi dena in English is- Urdu to English Translation Idiom Dictionary
apnay khayaalaat say chutkara paanay ki aazadi dena in English
Words meanings used in Apnay khayaalaat say chutkara paanay ki aazadi dena
Kisi ko muun par ilzam dena
Idioms related to the words in apnay khayaalaat say chutkara paanay ki aazadi dena
Here is a list of some of the idioms that are either related to the apnay khayaalaat say chutkara paanay ki aazadi dena or use words from this idiom.
What is apnay khayaalaat say chutkara paanay ki aazadi dena meaning in English?
What are the idioms related to apnay khayaalaat say chutkara paanay ki aazadi dena?
Here are the idioms that are related to the apnay khayaalaat say chutkara paanay ki aazadi dena idiom.
Tasbeeh Surah Ikhlas For Nazar e Bad - Nade Ali Ka Wird
Nade Ali May 17, 2020 nazr-e-bad
tasbeeh surah ikhlas nazr e bad ke tor k liye behad afzal hai . ye tasbeeh ap ki jan , maal , aulad , izat , ghar , karobar , job aur kamyabi ki Allah k hukam se hifazat karti hai . es liye ye tasbbeh har fard aur khas toor par waldain ko rozana zaroor karni chahyia .
Nazar Bad Door Karne Ka Tarika
es tasbeeh k liye ap isha ki namaz k baad 10 bar durood e pak aur 100 bar surah ikhlas tilawat krain . nazrin surah ikhlas ap ne tasbbeh k zaryia tilawat karni hai . ye amal ager ap bila nagha jari rakhain yu zaida behter hai . ager ye na ho sakay tu ap es amal ko sirf 21 rooz tak zaroor krain .
ye amal jes tasbeeh k zaryia ap krain ye tasbeeh ghum گم na ho . Insha Allah ap aur ap ki aulad nazar e bad se hameesh mehfooz rahain ghain .
Nazar e Bad Ka Taweez
Nazr e bad k liye ,bachon ki nazar k liye, nazar bad utarne liye aur nazar e bad se hameesha hifazat k liye durood e ibrahimi taweez behad afzal hai.
lahaza ap es naqsh ko astana se free ya hadia kharch ada kar k hasil kar lain ,aur es k baad ap taweez ko apne ghar mein pak jagha par rakh dain .
insha Allah ap ki jan , aulad , ghar , karobar , job , sehat aur kamyabi nazar e bad , kala jadu , jinnat aur har qisam k nuqsan se Allah ki hifazat mein rahain ghain .
ye naqsh be had powerful aur barkat wala hai , lahaza es naqsh ko apne ghar mein zaroor rakhain .
agar tum nahi karo gay tu aur hazaaron karnay waly mojoda hain in English is- Urdu to English Translation Idiom Dictionary
agar tum nahi karo gay tu aur hazaaron karnay waly mojoda hain in Englishin English means;
what one will not another will
Words meanings used in Agar tum nahi karo gay tu aur hazaaron karnay waly mojoda hain
Multawi kia hua kaam kabhi poora nahi hota
Idioms related to the words in agar tum nahi karo gay tu aur hazaaron karnay waly mojoda hain
Here is a list of some of the idioms that are either related to the agar tum nahi karo gay tu aur hazaaron karnay waly mojoda hain or use words from this idiom.
What is agar tum nahi karo gay tu aur hazaaron karnay waly mojoda hain meaning in English?
What are the idioms related to agar tum nahi karo gay tu aur hazaaron karnay waly mojoda hain?
Here are the idioms that are related to the agar tum nahi karo gay tu aur hazaaron karnay waly mojoda hain idiom.
Narendra Modi ki zaati Website ka Twitter Account hack ho gaya - Y This News
Home Exclusive Narendra Modi ki zaati Website ka Twitter Account hack ho gaya
Hindostan ke Wazeer e Azam Narendra Modi ki zaati Website aur Mobile App ka Twitter Account aaj subah saweray hacked hogaya, Is baat ki tasdeeq Social Media company nay ki. Twitter nay kaha ke is nay samjhota karne walay Account ko mehfooz bananay ke liye liye iqdamaat uthaye hai aur woh soorat-e-haal ki sargarmi se tehqiqaat kar raha hai.
Jumaraat ke roz Alas subha o zair Azam Narendra Modi ki zaati Website se munsalik Twitter Account se samjhota kiya gaya tha, Jis mein ek fard ya ek group ki janib se khud ko’ John Wick ‘ ke naam se shanakht karne walay Tweets ki ek fehrist jari ki gayi.
Wazeer e azam ka Account hack honay ke baad Tweets mein se ek post kiye gaye Email se jawab dainay walay shakhs nay kaha ke, “Hamara is Account ko Hack karne ka koi dosra iradah nahi, Haal hi mein hamaray naam ke jaali khabron ke zariye Paytm Mall hack kiya gaya tha, Lehaza hum nay Hindostan mein tamam news publishers ko Email bheja tha ke wo hum nahi hai, Taham kisi nay koi jawab nahi diya, Lehaza hum nay kuch post karne ka faisla kiya hai”, Baad azan un Tweets ko hata diya gaya.
Wazeh rahay ke Narendra Modi ke apni personal Website ka Twitter Account May 2011 mein banaya gaya tha, Jis mein taqreeban, 25 lakh se zayed Followers aur 37000 se ziyada Tweets hai.
Twitter ke ek tarjuman ne apne bayan mein, “Kaha hum is sargarmi se waaqif hai aur samjhota shuda Account ko mehfooz bananay ke liye iqdamaat uthaye hain, Aur hum sorat-e-haal ki sargarmi se tehqiqaat kar rahay hain. Is waqt hamein izafi Account par asar andaaz honay ke baray mein maloom nahi hai”.
Hack shuda Account se aakhri Tweet 31 August ko huwa tha, Jis mein is Tweets mein Wazeer e Azam Modi ke apne mahana Radio programme “Man ki Baat” ka iqtabas kiya gaya tha. Wazeer e azam ki taqreer aur deegar programon ke baqaidagi se Updates, Is Account se kiye jatay hain. Wazeh rahay ke do mah qabal July mein mumtaz shaksiaat ke kayi Twitter Accounts hack kiye jany ke baad ye waqea samnay aaya.
Hackers ney July ke mah mein Twitter ke dakhli nizaam taq rasai haasil ki thi jis mein sadaarti umeed waar Joe Biden, Sabiqa Americi sadar Barack Obama, Arab patti Elon Musk, Micorsoft ke shareek baani Bill Gates, sameit Platform ke aala shaksiaat ke Accounts ko hack kiya aur digital Currency ke husool ke liye un ka istemaal kiya gaya.
Har Maqsad Mein Kamyabi Ka Wazifa ,” Assalam o alaikum dosto jesa k aap jantey hain iss duniya mein mojood har insan ki koi na koi khawahish zaroor hoti hai issil iye aaj hum aap ko Har Maqsad mein Kamyabi Ka Wazifa bataein gey.
Dunya mein har shaks ka koi na koi maqsad zaroor hai. koi Dolat kamana chahta hai tou koi achi Sehat chahta hai. koi Pasand ki Shadi karna chahta tou kisi ko Be’shumar khushiyan chahiye hain.
hum sub ki khawahishen bohat si hain aur un ke pura karna k liye hum ALLAH pak se bohat si duaein and struggle bhi kartey hain.
1000 martaba ” Surah Al-ikhlas ” Namaz e isha k baad 3 se 7 din tak Parhein. inshaALLAH aapki mushkilaat chahey koi bhi ho kitni bhi barri ho hall ho jaye gi.
1 or amal bazurgo’n aur Ulma se manqool hai jo intehai mujjarab yaani Azmooda bhi hai woh yeh ke kul 12000 baar ” Bismillah Ar-rahman ir-raheem ” rozana parhein.
magar har 1000 dafa ” Bismillah ” poora honey par 2 Nawafil parhein aur Dua mangein. uss ke baad baqi amal karein. aur kul 12000 dafa 1 hi nishasat mein parha jaye. yeh amal 3 din tak kar saktey hain.
aap ki sub Pareshaniya’an, Gham, aur har tarha ka maqsad poora ho jaye ga..
har kaam mein kamyabi ka wazifa, Har Maqsad mein Kamyab Hone Ki Dua, Har Maqsad Mein Kamyabi Ka Wazifa, Har maqsad mein kamyabi ke liye taweez in Urdu, kamyabi k liye wazifa, Kamyabi Ka Wazifa, kamyabi ki dua pray for success, kamyabi ki dua urdu, mohabbat mein kamyabi ka wazifa, result mein kamyabi ka wazifa, youtube wazifa in urdu
Mohabbat ka amal qurani Taweez surah falaq se
July 3, 2017 July 3, 2017 wazaifonline
Powerful Quranic Muhabbat ka amal
Mohabbat ka amal surah e Falaq k Taweez k zariye kiya jata hai . apni asani k liye is taweez ka print nikalwa lijye aur us taweez par 10000 bar surah e Falaq ka wird Karen. Ye amal jis k liye bhi kiya jaye us k liye tareeqa e kaar ye hai k us ka naam peachy likh diya jata hai jesy al hubbo falaan bin falaan aala hub falaan bin falaan, yahan is bat ka dhyan rakha jaye k falaan bin falaan ki jaga us shakhs ka naam likha jata hai jis par mohabbat ka amal karwana maqsood ho aur phir us ki maa ka naam likhen.
Jis par amal karwaya jata hai us ka naam pehly likha jata hai yani agar amal sy ye maqsood ho k koi aurat mard sy mohabbat kary to mard ka naam aurat k naam sy pehlay likha jata hai aur agar ye chahen k koi mard kisi aurat sy mohabbat kary to aurat ka naam pehlay likh kar us k agy mard ka naam likha jata hi aur is amal ko karty waqt munh mai cheeni rakh leni zaroori hai.
1.Agar kisi ko ye amal karny aur samjhny mai mushkil paish aye to is amal ko chor kar saada s aik jumla likh sakty hain :
2.Maslan ., Ya ALLAH shazia bint e nabeela ko usman bin sakina ki mohabbat mai be qarar kar dy k wo usman sy ishq karny lag jaye.
3.Ye sab likhny k baad taweez ko aik raat tak liye paani mai bhigo diya jaye.
Jis k liye ye amal kiya jaye aur jis ko mohabbat mai mubtila karna maqsood ho taweez wala paani us ko kisi bahany sy pila diya jaye ya phir taweez mila hua pani us ko kisi bhi khaanay ki cheez mai mila kar bhi diya ja sakta hai. Jab kisi shakhs ko wo taweez mila paani pila diya jaye to peenay ki kuch he daer bad wo ap k khayalon mai kho jaye ga aur ap sy mohabbat mai mubtila ho jaye ga.
Yaad rahy k ye mohabbat ka amal sirf aik 1 dafa karna hai aur teen 3 dinon mai he is ka asar hona shuru ho jaye ga.
Is baat ko zehn nasheen kar lena chahye k ye mohabbat ka amal sirf is niyat sy kiya jaye k kisi shakhs ko mohabbat mai mubtila kar k us sy shadi ki jaye aur taluq ko jaiz banaya jaye warna ALLAH k azaab k mustahiq ho sakty hain.
amal e hub amal hub hub ka amal
bhook aur sardi kay maaray par dushman qaboo paa jatay hain in English is- Urdu to English Translation Idiom Dictionary
bhook aur sardi kay maaray par dushman qaboo paa jatay hain in English
Words meanings used in Bhook aur sardi kay maaray par dushman qaboo paa jatay hain
chill chilliness cold frigidity gelidity winter coldness head cold chillness coldish wintered سردی sardi
winter سَردی sardi
Bhooka khilaf bayani bardasht nahi kar sakta
Idioms related to the words in bhook aur sardi kay maaray par dushman qaboo paa jatay hain
Here is a list of some of the idioms that are either related to the bhook aur sardi kay maaray par dushman qaboo paa jatay hain or use words from this idiom.
What is bhook aur sardi kay maaray par dushman qaboo paa jatay hain meaning in English?
What are the idioms related to bhook aur sardi kay maaray par dushman qaboo paa jatay hain?
Here are the idioms that are related to the bhook aur sardi kay maaray par dushman qaboo paa jatay hain idiom.
Mushkilat par qaboo paa lena - مشکلات پر قابو پا لینا
raasti wo haq insaaf haasil kiyay baghair nahi reh saktay in English is- Urdu to English Translation Idiom Dictionary
raasti wo haq insaaf haasil kiyay baghair nahi reh saktay in English
Words meanings used in Raasti wo haq insaaf haasil kiyay baghair nahi reh saktay
Idioms related to the words in raasti wo haq insaaf haasil kiyay baghair nahi reh saktay
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10 tips to improve battery life on android phones - PC Seekhen
Home / Tips Tricks / 10 tips to improve battery life on android phones
03:50 Tips Tricks
Apnay smart phone ki bettry bachaanay kay 10 tareeqay
Dosto kaafi logon ko apnay smart phone ki battery jaldi khatam hojani ki shaikayat hoti hay battery khatam hojanay jaanay ka masla tab ziyad pareshaani ka baais banta hay jab hum apni office ya ghar say door hon aur hamaray paas mobile charger bhi mojood na ho to hamen kaafi mushkilaat ka saamna karna parta hay.
Apnay facebook account ko hamesha kay liey kaisay delete karen?
Smart phone ki battery jaldi kiyoon khatam hojati hay aur isay kaisay save karen?
Is article main hum aap ko bataengay kay aap apnay smart phone ki battery ki bachat kis tarah karsaktay hain taakay battery ki charging ziyad time tak barqaraar rahay hum aap ko ye bhi bataengay kay wo konsi wajohaat hain jis ki waja say aap kay smart phone ki battery jaldi khatam hojaati hay.
yahaan par hum aap ko chand mufeed tips dengay jin ko use kar kay aap apnay ki battery ko ziyada se ziyada der tak chala saktay hain.
1. Wifi, Bluetooth Aur Internet ko off karden:
Aksar hamaray phone main wifi bluetooth aur internet ON rahtay hain jab kay hum inko use bhi naheen kar rahay hotay lekin jaanay anjaanay main hum inko OFF karna bhool jaatay hain, agar aap in cheezoon ka ziyada use naheen kartay to aap inko istamaal karnay kay baad OFF kardiya karen is say aap kay phone ki battery bachay gi aur wo ziyada time tak chalegi jis say aap low battery kay problem say bach jaaengay.
2. Apnay Phone Ki Screen Par Saada Wallpaper Set karen:
Aksar log apnay phone ki screen ko achha look denay kay liey phone ki screen par HD wallpaper, 3D wallpaper aur animated wallpaper set kar detay hain in teeno qisim kay wallpapers aap kay mobile ki battery ka boht ziyada use kartay hain, khaas tor par animated wallpapers main kaafi cheezen harkat kar rahi hoti hain is waja se battery kaafi ziyada kharch horahi hoti hay.
aap ko apnay phone nimaaish main to leke jaana naheen hay to is liey behtar yehi hay kay koi saada sa wallpaper set karden, is say aap kay phone ki battery ki kaafi bachat hogi.
Agar aap kay phone main dark screen mode ka option hay to aap use ON karden is say bhi aap ko apnay phone ki battery bachanay main kaafi madad milegi.
3. Background Main Chalnay Waali Tamaam Applications Ko Close Karden:
Hum jab bhi ko application open kartay hain lekin us ko istamaal kay baad durust tareeqay se close naheen kartay jin kay background main chalnay ki waja say battery ka boht ziyada istamaal horaha hota hay, ye application phone ki battery jald khatam karnay kay saath saath mobile kay processor aur ram ko bhi slow kardeti hain jis ki waja say mobile main over heating problem paida hojati hay, aap android applications ko use karnay kay baad home button par click karnay kay bajaaey phone kay left side ya right side main show honay waalay EXIT button par click karden EXIT par click karnay say applications sahi tareeqay say close hojaati hain.
Is kay ilaawa aap phone ki settings main jaa kar bhi background main chalnay waali tamaam applications ko aasaani say close kar saktay hain.
4. Apnay Mobile Apps Ki Auto Update Off Karden:
Agar aap kay smart phone ki Applications main auto update ka option on honay par jab bhi aap apnay phone ko internet say connect karen gay to aap kay mobile main jitni bhi applications hain wo achaanak say update hona start hojaengi is say aap kay phone ki battery boht ziyada istamaal hogi aur aap ko pata bhi naheen chalayga.
Aap ko chahiey kay apnay mobile Applications ki setting main ja kar auto update ko OFF karden.
5. Apnay Phone Ki Brightness Ko 30 Second Par set karen:
Jab bhi aapko sms ya call mosool hoti hay to wo call ya sms check karnay kay baad aap apnay phone ko chhor detay hain lekin us ki brightness ON rehti hay jis ki waja say aapkay phone ki battery khatam hojati hay aisa musalsal honay say aap ko tab pata chalta hay jab aap ka phone low battery ka sign show kar raha hota hay.
is ki bari waja ye hay kay hamaray phone main brightness OFF honay ka time 10 mint par select hota hay ak call ya sms aanay kay baad brightness faaltu main 10 mint tak ON rehti hay.
Sabsay pehla kaam aap ye karen kay aap apnay phone ki auto brightness OFF karden aur brightness level kam karden jinti kam aap kar saken
yahaan par ye baat note karlen kay jo cheez aap kay phone ki battery ziyada istamaal kartay hay wo hay aap kay phone ki screen, aap apnay phone ki display setting main ja kar faaltu cheezen OFF karden.
6. Apnay Mobile Phone Applications Ki Notifications Ko OFF Karden:
Facebook twitter aur jitni bhi social media applications aap kay smart phone main install hain, agar jobhi aap kay photo ya video ko like karta hay to us ka notification aap ko mosool hota hay kay is nay aap kay photo ko like kiya is ne aap kay video ko like kiya. baar baar notification aanay say aap kay phone ki display light on honay kay saath saath TICK TICK TICK ka sound bhi bajta hay is waja say bhi aap kay phone ki battery jaldi khatam hojati hay, aap apnay phone ki applications ki notifications aur sound OFF karden.
7. Apnay Phone Ki Vibrations Ko OFF karden:
Aksar logon kay phone main menu vibrations ON honay kay saath saath jab bhi wo koi cheez type karnay say phone vibrate karnay lagta hay. har lafz par phone vibrate honay say aap kay phone ki battery boht ziyada istamaal hone ki waja say jaldi khatam hojaati hay.
Aap setting main ja kar apnay phone ki saari vibrations ko OFF karden Chahay wo touch vibration ho ya menu vibration is say aap kay phone ki battery ki kaarkardgi increase hogi aur battery jaldi low bhi naheen hogi.
8. Apnay Smart Phone Main Ziyada Apps Install na karen:
Kai baar aisa hota hay kay hum koi application install kar dete hain wo application kisi kaam ki bhi naheen hoti lekin hum use uninstall karna bhool jaatay hain wo application hamaray phone ki ram aur processor ko slow kardene kay saath saath hamari smart phone ki battery ka bhi istamaal kar rahi hoti hay.
Aesi tamaam application ko apnay smart phone uninstall karden jo ghair zaroori hain sirf wohi application apnay smart phone main rakhen jin ko aap istamaal kartay hoon is tareeqay say aap apnay phone ki battery ko kaafi had tak bacha saktay hain.
9. Apnay Smart Phone Kay Tamaam Unwanted Sounds OFF Karden:
Aap apnay smart phone main jab bhi koi cheez type kartay hoongay to aap ko type karnay kay saath saath ak awaaz sunaai deti hogi jaisay TUN TUN TUN, THAK THAK THAK wagera aisi koi bhi sound aap kay kisi kaam ki naheen ulta ye aap kay phone ki battery ko istamaal kar rahi hoti hain jis ki waja say aap kay smart phone ki battery jaldi khatam hojati hay.
10. Smart Phone Ko Charge Karnay Kay Liey Original Charger Istamaal Karen:
Aap ye baat note karlen kay naqli charger istamaal karnay say aap kay smart phone ki battery ki performance mutaasir honay kay saath wo mukammal tor par kharaab bhi hosakti hay aap hamesha original charger hi istamaal karen taakay aap kay
phone ko munasib electricity milsakay na kam na ziyada. naqli charger use karnay say aap kay smart phone ko bhi nuqsaan hosakta hay.
Umeed hay is article main di gai tips ko follow kar kay aap apnay smart phone ki battery ko kaafi dino tak chala saktay hain.
Dosto aap say guzaarish hay kay aap hamari website ko facebook groups whats app groups aur jitnay bhi social media account aap use kar rahe hain un par share karden taakay aainda bhi aap ko aisay useful article parhnay ko miltay rahen.
Apnay smart phone ki battery life improve karnay kay mutaliq video watch karen
10 tips to improve battery life on android phones Reviewed by PC Seekhen on 03:50 Rating: 5
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Karachi ka gurjar naala mazeed 3 zindagion ko nigal gaya. jummay ko honay wali mosla dhaar barish mein behnay walay 3 afraad mein se aik ki laash nikaal li gayi hai, jab ke deegar 2 ka ta haal pata nah chal saka. imdadi teamon ke mutabiq barsati railay mein lapta honay walon ka talluq aik hi gharane se hai. doobnay walon mein baap, beta aur chacha shaamil hain .
doobnay walay afraad ki talaash ke liye shehri intizamia ki janib se ta haal koi rescue operation shuru nahi kya gaya .
log apni madad aap ke tehat –apne pyaron ki talaash mein lagey rahay. doosri janib gurjar naalay mein behnay walay aik nojawan ko logon naay bchalya. khush qismat nojawan naay bataya ke doobnay ke baad mein naay kalma parh liya tha. wazeh rahay ke Karachi mein jummay ke roz honay wali barish ke baad dosray roz hafta ko bhi beshtar maqamat par nikasi ka kaam mukammal nahi ho saka, jis ke baais traffic ki ravani mutasir hai .
shadaman mein pani apartmnts mein daakhil honay ke baad makeen jaan bachanay ke liye chaton par charh gaye. jab ke gurjar naala بپھرنے par naalay ka pani FC area ke sarkari makanaat mein daakhil hogaya to kayi khandan masjid mein panah lainay par majaboor hogaye .
Updated: August 22, 2020 — 4:22 pm
Noon league central executive council ka ijlaas, Nawaz shareef ki shirkat | Daily Jang
Noon league central executive council ka ijlaas, Nawaz shareef ki shirkat
08 October, 2018 01:02
Model town Lahore mein waqay Muslim League (N) ke markazi secreteriat mein central executive council ka ijlaas howa jis mein Muslim League (N) ke quied Nawaz shareef aur sabiq Wazeer e Azam Shahid Khaqan abbasi nay shirkat ki .
Wazeer e azam Azad Kashmir Raja Farooq Haider , sardar Ayaz Sadiq , Ameer maqam, engineer Khurram dastagir Khan , Zahid Hamid , maryam aurang Zaib , Asad junejo aur rana Tanveer bhi ijlaas mein shareek hue .
Muslim League (N) ke quied Nawaz Sharif ki sadarat mein honay walay ijlaas mein shahbaz sharif ki giraftari aur zimni intikhabaat se mutaliq mamlaat ka jaiza liya gaya .
ijlaas se qabal media se guftagu karte hue Wazeer e Azam Azad Kashmir Raja Farooq hidrne kaha ke agar wazeer e azam hi ghaddar hai to phir malik ka Allah hi Hafiz hai .
unhon nay mazeed kaha ke aaj do sabiq wazraye Azam ko ghaddari case mein adalat blwaya gaya, Pakistan mein siyasi qayadat par ghaddari ka ilzaam lagana mazaaq bana diya gaya hai .
Wazeer e Azam Azad Kashmir nay yeh bhi kaha ke malik mein ajeeb mazaaq chal raha hai, agar yeh do wazraye Azam ghaddar hain to Muhib watan kon hai ?
noon leaguei rehnuma Ameer maqam nay kaha ke Shahbaz shareef nay Lahore ki shakal tabdeel ki, samajh se bahar hai ke kon se jurm ki saza di ja rahi hai, malik mein jo nizaam chal raha hai is se siyasat daano ki aksariyat mutnafar ho jaye gi .
unhon nay mazeed kaha ke jab sila yeh milna hai to koi siyasat karne ko tayyar nah hoga, qoum ki khidmat karne ke bawajood adalaton aur jailon ke chakkar lgwaye ja rahay hain .
Ameer maqam nay yeh bhi kaha ke jab se siyasat mein hain worker ke tor par kaam kya aur jazbay se siyasat ki, agar siyasat karni hai to sab ko aik page par aana zaroori hai, mojooda masla sirf Muslim League (N) ka nahi tamam siyasi jamaaton ka hai .
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band gobhi aur phool gobhi aik hi khandan ki do aisi sabzian hain jin ke fawaid se har koi waaqif nahi. band gobhi ko chinese, سنگاپورین aur behar oqiyanus ke mulkon ke khaano mein ziyada istemaal kya jata hai jabkay phool gobhi ke pakoray, saada tarkari ke pkwanon ke ilawa …
bgo gosha ya nashpati, yeh aik hi phal ke do naam hain. mousmi phalon mein qudrat ki yeh Nemat un dinon baazaaron mein mojood hai to kyun na is ki ahmiyat jaan li jaye aur usay khaya jaye. yeh maiday ko taaqat bakhsnay wala phal hai. jati garmiyon ki shiddat ……
computer ka istemaal karne walay afraad mein umooman aankhon ki khushki ke sath sath Basarat ki kamzoree’ aankhon mein thakan aam masail hain. computer ka istemaal karne walay afraad palken bhi kam jhapakty hain un afraad ke muqablay mein jo computer istemaal nahi karte hain . ( computer istemaal nah …
Chuttki bhar zafran, heran kin fawaid…
Every Day Without Realising How Dangerous They Are - Online Food Network
Every Day Without Realising How Dangerous They Are
1. plastic ki bottlon se sharaab piinaa
par manfi assar daal satke hain, mardana tanasul ki nashonuma ko mutasir kar saktay hain, bachpan mein motapa ki hosla afzai kar saktay hain aur qalbi bemari ke imkanaat barh satke hain. yeh botelain bachon ke liye aur bhi ziyada muaser hain .
2. khushk saaf kapray ka istemaal karte hue
khushk safai aik keemiyai amal hai. jab khushk safai suthray kapray aur kuch tane banay par qaim reh satke hain to bohat saaray khatarnaak chemical istemaal hotay hain. un کیمیکلوں ko سونگتے waqt, aap ko saans aur aankhon mein jalan, sir dard, chakkar aana, aur vision ki dshwaryon ka saamna karna parta hai .
3. cheenkain pakarna
aap ko kabhi chheenk nahi aani chahiye. agar aap usay roktay hain to, aik mauqa hai ke aap –apne kaanon ko sun-hwa ke sath phair satke hain jo chhenknay se aap ke kaanon ko bhejta hai. –apne چھینکوں ko control karne se aap ki aankhon, naak aur kaan ke kaanon mein khoon ki ragein nichor aur phatt sakti hain .
4. kimiklz se bhara sun-hwa khushbu istemaal karna
bohat ziyada khushbu zahreeley ajzaa se bhari hoti hai jisay companian khufia rakhtay hain. yeh ajzaa petroleum se atay hain aur saans aur hormone ke masail, matli aur ulti ka sabab ban satke hain. bad tareen sorat e haal mein, log itar zeher ya cancer ka shikaar bhi ho satke hain .
5. پوپنگس popping
sab se pehlay, dlaalon ko پاپنگ karna un ko kharab bana sakta hai aur yahan tak ke dagoon ka sabab bhi ban sakta hai taakay yeh vaqata madadgaar nah ho. chehray ka aik aisa ilaqa hai jisay” mout ka masalas” kaha jata hai jis ka barah e raast dimagh se rabita hota hai aur agar aap dlaalon ko nichornay ki koshish kar ke wahan infection ka baais ban jatay hain to, yeh aasabi nizaam mein aasani se pahonch sakta hai aur benaye, faalij ki wajah se paichidgiyan peda karsaktha hai., minnjayts aur bad tareen sooraton mein mout. agar aap kabhi dalaal ko paap karne ka mehsoos karte hain to is ke bajaye kalayi baind se khelain aur khwahish khatam hojaye gi .
6. masnoi ajzaa ke sath کاسمیٹکس ka istemaal karte hue
yeh janna zaroori hai ke aap jo make up istemaal kar rahay hain is mein masnoi ajzaa shaamil hain jo aap ke liye bohat nuqsaan da ho saktay hain. yeh ajzaa aap ke jism mein waqt ke sath sath jama ho saktay hain aur jald ki jalan aur yahan tak ke cancer ka sabab ban satke hain .
7. –apne takiye ko tabdeel nahi karna
har raat jab aap sotay ho, aap ka takiya jald, balon aur jism ka tail jazb karta hai. yeh aap ke takiya mein dhool ke zarraat ko ugnay ke liye Raghib karsaktha hai jo waqai kharab allergy ka sabab ban sakta hai .
8. naak ke balon ko torna
aap ki naak se balon ko khenchna jald ki jalan aur soojan ka sabab ban sakta hai. agar aap balon ko daur karte hain to, aap –apne mdafati nizaam ko bhi kamzor kar dein ge aur yeh mumkina tor par minnjayts aur dimagh ke dosray infection ka sabab ban sakta hai .
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Al-quran Al-kareem - Fatawa Islamiyah
On November 16, 2015, In Al-Quran Al-Kareem and read 479 times
Hammam mein Aisy Kagzaat lay kr Jana Jin pr Allah ka Naam Likha Ho
On March 04, 2015, In Al-Quran Al-Kareem and read 928 times
Hammam mein aisy kagzaat lay kr jany k bary mein kia hukam hai jin pr Allah ka naam likha ho?
Tags : hammam, washroom, allah ka naam, allahs name, kagaz, paper
Hammam mein Qur'an Majeed Lay Kr Jana
On March 04, 2015, In Al-Quran Al-Kareem, The Noble Qur'an and read 423 times
Hammam mein Quran majeed lay kr jany k bary mai kia hukam hai?
Tags : hammam, washroom, quran, mushaf, tazeem-o-takreem, reverence and respect
Sajud Tilawat ki Bajaye "La Ilaha Ila Allah" Parhna
On March 02, 2015, In Al-Quran Al-Kareem and read 673 times
jab hum kitab Allah ki tilawat kr rahy houn' koi ayat sajud aye aur hum masjid mai ya namaz ada krny ki jagaah mai na houn balky madarsa wagairah mai houn to kia ager sajdah krny ki bajaye 4 dafa'a yh parh lia jaye "La Ilaha Ila Allah Wahadahu La Sharika Lahu, Lahul-Mulku Walahul-Hamdu Wahawa 'Ala-Kulli-Shayin-Qadir" to kia yh jaiz hai ya nahi? aur ager jaiz nahi to phir hum kia karen? fatwa ata farmayen' Allah ta'ala apko apni rehmat sy nawazy.
Tags : sajud tilawat, prostration of recitation, masjid, namaz, prayer.la ilaha ila allah
Maiyet k liye Qur'an Majeed ka Aik Aik (1,1) Parah Parhna
On March 02, 2015, In Al-Quran Al-Kareem and read 887 times
kia yh jaiz hai k Quran majeed ko 30 ajza (paaru) mai taqseem kr k hr paary ki mustaqil tur pr is tarha alag alag jald bana di jaye k aik ayat karima ka kuch hissa aik pary mai jab k issi ayat ka dosra hissa aur pary mai ho aur yh pary mukhtalif admiyu ko (parhny k liye) diye jayen aur tamam musalman hazreen majlis taqriban nisf ghanty mai pura Quran majeed khatam kr len' phir kaha jaye k yh mukammal Quran majeed falaan maiyet ki rooh ki aisaal sawaab k liye khatam kia gya hai?
Tags : quran, parah, section, maiyet, dead
Ujrat lay ker Maiyet k liye Qur'an Parhna
On March 02, 2015, In Al-Quran Al-Kareem and read 803 times
Aik hafiz Quran jo ujrat lay kr logo ko namaz parhata hai ya maiyet kliye Quran parhta hai aur qirret sy pehly hi apni ujrat wasool kr laita hai to kia yh jaiz hai?
Tags : quran parhna, reciting the quran, ujrat, wage, maiyet, dead
Jo Shakhs Qur'an Majeed Hifaz krny k Bad Bhool Jaye
On March 02, 2015, In Al-Quran Al-Kareem and read 529 times
jo shakhs Quran Majeed hifaz kry aur phir deenvi amoor mai mashqoliyet ki waja sy bhool jaye to kia woh gunaahgar hoga?
Tags : quran, hifaz krna, bhool jaye, forget
Qur'an Majeed ki Qirraton ki Tadad
On March 02, 2015, In Al-Quran Al-Kareem and read 632 times
kuch log kehty hain k Quran majeed mai qirraton k ta'adud k maini yh hain k Quran majeed mai ikhtalaf hai qk Qirret k ikhtalaf sy maini mai farq aajata hai maslan sorat ul israa ki ayat mai ager parha jaye to is sy maini mai tabdeeli aa jaye gi?
Tags : quran, qirret mein ikhtalaf, different recitations
Kia "Allahu Akbar" Bismillah sy Kafayat kr Sakta Hai?
On February 28, 2015, In Al-Quran Al-Kareem and read 506 times
Quran kareem k baz qari 2 sorto k dermiyan farq k liye Bismillah parhny ki bajaye Allahu Akbar parhty hain' kia yh jaiz hai aur is muqaam pr Allah o Akber parhny ki kia daleel hai?
Tags : quran, surat, chapter, allahu akbar, bismillah
Qur'an Majeed ko Namazi k Pechay Rakhna
On February 28, 2015, In Al-Quran Al-Kareem and read 301 times
Quran majeed k nuskhu ko rehluun pr rakh kr saffu k dermiyan aur namaziyu k peechay rakhny k bary mai kia hukam hai?
Tags : quran, namazi, worshipper, pechay rakhna, put behind
aik aeb say aur bohat say aeb paida ho jatay hain in English is- Urdu to English Translation Idiom Dictionary
aik aeb say aur bohat say aeb paida ho jatay hain in Englishin English means;
Words meanings used in Aik aeb say aur bohat say aeb paida ho jatay hain
clear found gain manifest born discovered created generated procured پیدا Paida
Naiki ka guzar kahan nahi
Duniya main koi aeb aesa nahi jo insaan main na ho
Idioms related to the words in aik aeb say aur bohat say aeb paida ho jatay hain
Here is a list of some of the idioms that are either related to the aik aeb say aur bohat say aeb paida ho jatay hain or use words from this idiom.
Strength unlted is the more powerful aik aur aik mil kar giaarah reh ho jatay hain ایک اور ایک مل کر گیارہ رہ ہو جاتے ہیں
Vice ruleth where god reigneth jahan allah ki ibadat ka dikhaawa hota bay wahen sab say ziyada aeb paye jatay hainTruth finds foes where it makes none sachai kay dushman khuaah makhwah paida ho jatay hain سچائی کے دشمن خواہ مخواہ پیدا ہو جاتے ہیں
When the eye sees what it never saw the heart will think what it never thought jab koi naye cheez nazar aaye tu dil main nayee nayee khayaalaat paida ho jatay hain جب کوئی نئی چیز نظر آۓ تو دل میں نئے نئے خیالات پیدا ہو جاتے ہیں
What is aik aeb say aur bohat say aeb paida ho jatay hain meaning in English?
What are the idioms related to aik aeb say aur bohat say aeb paida ho jatay hain?
Here are the idioms that are related to the aik aeb say aur bohat say aeb paida ho jatay hain idiom.
Jahan allah ki ibadat ka dikhaawa hota bay wahen sab say ziyada aeb paye jatay hain -mustaqbil ko jannay kay liye maazi ka mutalla karo in English is- Urdu to English Translation Idiom Dictionary
mustaqbil ko jannay kay liye maazi ka mutalla karo in English
Words meanings used in Mustaqbil ko jannay kay liye maazi ka mutalla karo
past yore past tense pastness pastises by past ماضی maazi
Kamyabi insaan kay bas main nahi
Idioms related to the words in mustaqbil ko jannay kay liye maazi ka mutalla karo
Here is a list of some of the idioms that are either related to the mustaqbil ko jannay kay liye maazi ka mutalla karo or use words from this idiom.
Lay on the table mustaqbil ki bachat kay baghair مستقبل کی بچت کے بغیر
What is mustaqbil ko jannay kay liye maazi ka mutalla karo meaning in English?
What are the idioms related to mustaqbil ko jannay kay liye maazi ka mutalla karo?
Here are the idioms that are related to the mustaqbil ko jannay kay liye maazi ka mutalla karo idiom.
kheraat karnay say dolat barhti bay in English is kheraat karnay say dolat barhti bay - خیرات کرنے سے دولت بڑھتی ہے - Urdu to English Translation Idiom Dictionary
kheraat karnay say dolat barhti bay in English
kheraat karnay say dolat barhti bay - خیرات کرنے سے دولت بڑھتی ہے in English means;
Words meanings used in Kheraat karnay say dolat barhti bay
Meanings of the Urdu words used in kheraat karnay say dolat barhti bay - خیرات کرنے سے دولت بڑھتی ہے are;
Par khoosh hona
Dena izzat ka kaam bay mangna baais takleef wo sharmindagi bay
Idioms related to the words in kheraat karnay say dolat barhti bay
Here is a list of some of the idioms that are either related to the kheraat karnay say dolat barhti bay or use words from this idiom.
What is kheraat karnay say dolat barhti bay meaning in English?
What are the idioms related to kheraat karnay say dolat barhti bay?
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kala jadu in urdu | Bangal Younan Misar Ka Kala Jadu in urdu
Uncategorizedkala jadu in urdu
Posted on September 5, 2017 by rohaniamliyat786
kala jadu in urdu:
jesa kay hum sab jantay hain kay hum aik aise mulk mei rehtay hain jahan urdu zuban boli jati hai aur hamari qoami zuban bhi urdu hai tou hum nay socha kay kuch aisa kiya jaye kay jou aapkou apni language mei samajh aana chahiay. isi liay hum nay apni website mei mukammal tor se Kala jadu in urdu kou tarjeeh de hoye hai, ta’kay aap logoun kay liye smajhnay mei aasani hou aur aap log zeyadah se zeyadah iss se mustafeed ho saken.
wese tou jadu ki bohat sari aqsam paye jati hain har language mei aapkou karne ka tarika koi naa koi zaroor mil he jaye ga lekin hum nay aap logoun ki sahulat kay liay khas dosre zubano mei mojud Kala Jadu kou urdu mei kia hai. aapki samjh mei aanay kay liay hum jaadu kay aasan amliyat diay apni zuban mei aap kou samjhnay mei dushwari naa hou kisi kisam ki hum aisa isi liay kiya hai kaalay jadu ki sab se powerful aqsam kou aapkay liay hum nay khud se kiya hai.
kala jadu ka tarika in urdu:
wese tou har khitta mei apne apne hisab se wahan kay amil kay pas jadu ka tarika mojud hain lekin jou sab se aeham baat hai woh yeh hai kay kya hamare pas hamare mulk mei jahan urdu bolnay waloun ki aksriyat mojud hou, waha koi aisa amil mojud hai jou kay kala jadu ka tarika in urdu karna janta hoga. yeh aik tarah se bohat barri baat hai apnay aap mei kay shaayed koi aisa aamil baba mojud hou lekin apkou hum yaqeen dilatay hain kay jab aap hum se rbita karen gay aapkou andaza ho jaye ga hamara har amal ka tarika aap kou aasani se apni maqami zuban mei mil jaye ga.
agar aap bhi apnay kisi problem ka hal chahtay hain jou kay kisi dosray amil se hal naa ho rahi hou tou phir aap bhi aisa aamil talash karna parrey ga jou kay jaadu ka mahir ho aur aapka masla hal kar sakta hou. jab’kay hamare paas aapkay liye aise qadeem wa nayab mujrrab Kala Jadoo Karne Ka Tarika hain jo bohat aasan tarika se aap ghar bethay kar saktay hain jinn mei aap kou guarantee result miley gaa.
kala jadu for love in urdu:
aajkal kay dour ka yeh tou bohat barra masla banta jaa raha hai aksar hazrat isi wajah se pareshan hongay aaya iska hal kese kiya jaaye, love problems mei kisi bhi tarah ka masla ban sakta hai. aksar tou girlfriend/boyfriend ya husband & wife or love marriage problems kay liay best kala jadu for love in urdu se hum hal kar saktay hain. ismei itna pareshan honay ki zaroorat nahi koi barri bat nahi jou har aamil se jadugar se mayoos hokar ghar beth gaye hain unkou dawat khas hai woh hamare kaala jadu amliyat for love in urdu se mustfeed ho skaty hain.
ab aapkou zeyadah pareshan honay ki zaroorat nahi aapka kisi bhi tarah ka love problem hou woh aap hum se hal karwa saktay hain jese kay Kala Jadu For Love se hamesha bohat powerful tarika se hota hai. jab aapkou hamare kisi amal ki zaroorat mehsoos hoge aap uskou khud ghar bethay karen hamare love amliyat aap kou ka mehboob kou qadmon mei lanay kay liay hou ya manpasand shadi karni hou sab kay liay 100% mufeed hain kabhi nakam nahi hongay.
Learn Kala jadu in urdu: kaala jadu kaise kare
aksar logun nay hamen rabita kar kay yeh pocha hai kay hum jadu kaise kare ya hum kaise sikh sakty hain tou un sab kay liay hum itna kahen gay kay aap pehlay yeh jan lain kay kya jaadu sikhna haram hai. agar phr bhi aapka dil mutmaen hou tou hamen koi hum aapkou Learn Kala jadu in urdu sikha den gay, mushkil aur mehnat se ghabranay walay iss se door rahain. mehnat aur qabil log he iss medan mei kamyab hotay hain aur jou parehz nahi rakh sakta ya lamba chorra amal nahi kar sakta tou woh mazrat kay sath aise kam se door he rahay.
jou hazrat jadu learn karna chahtay hain woh hamen contact karen hum unkou apni mukammal ijazat wa rehnumaye kay sath jado ki mukammal taleem sikha den gay. kalajadoo learn in urdu ka matlab hay aap satanic rituals karna parray ga, chilla kashi karna parray ga phir aap kou maloom hoga kaala jadu kaise kare gay. hum nay wese bhi yahan bohat kuch jaadu kay bary mei urdu language mei info de hai aap woh ghour se parrh lain aapkou maloom ho jaye ga.
Kala jadu ka tor in urdu:
jab jadugar kisi per apnay jaadu se waar karta hai tou uska asar bohat khtarnak sabit hota hai agar for jadu ka tor naa kiya jaye tou bohat se masayel peda ho saktay hain. jesa kay aap ka jeena haram ho sakta hai aap khana nahi kha paayen gay har waqt aik ajeeb khof tari rahay ga din kou aur rat kou sukoon nahi milay ga. aise halaat mei agar aap hum se rabita karen tou hum aap kou Kala jadu ka tor in urdu mei kar den gay, yani qurani tareeqa se jadu ka ilaj hoga aur mukammal shifa hoge phir dobara aap per kabhi koi jadoo nahi karwa saky ga.
hum nay pehlay se bhi bataya hoa hay check Kala Jadu Ka Tor kese hota hai aur hum jis tarika se jadoo ka ilaj kartay hain woh aik he hai qurani tarika jiss se jadu ka tor mukammal hota hai. jou logg aise kisi fake peer , baba kay pas jatay hain woh yeh jan lain kay jaadu ka torr sirf quran se he mumkin hay.
Bangal Younan Misar Ka Kala Jadu in urdu:
aap nay aksar suna hoga kay bangal ka jadu barra mashoor hai wahan se jab bhi kuch kiya jata hai tou uska asar bohat tezi se hota hai tou yeh haqeeqat kya hai. aisa sunnay mei tou hai lekin hamare liay iske sabhi pehluaon kou dekhna hoga kay Bangal Younan Misar ka jadu agar koi pakistan mei karta hai tou woh kahan milay ga, sawal yehe banta hai kay aisa ilm jou kay misar ka jadu se mashoor hou woh kya koi aisa hai jou kala jadu in urdu bhi karta hou gaa. hum kese us tak pohanch saktay hain bangali jaadu tona toh naam suna hai lekin uski asal tou hum jantay he nahi hain.
agar aapkou apni kisi problem kay liay most powerful bengali kalajadoo krwana hou tou aap hamari website dekhain hum nay urdu language mei bataya hai kay jadu kaise kare phir aapkou kisi bangali amil kay pas janay ki zaroorat nahi hoge. aap apnay masayel ka hal khud se ghar bethay kar saktay hain. contact: spiritualhealer92@gmail.com
Chocolate Khane Ke Fawaid - IslamiWazaif
Chocolate Khane Ke Fawaid
Chocolate Ke Fawaid
chocolate ke faiday
chocolate ke fayde
chocolate ke faide
Chocolate khane ka shoq bacho ko hi nahi baron ko bhi hota hai agar nahi bhi hai to fori chocolate khana shru kar dein kiyounkay England mein is par nai tehqeeq ki gai hai jis mein sabit huwa hai k chocolate mazay dar hone ke sath sath sehat mand bhi hoti hai.
Baaz logo ka khayal hai k white chocolate aksar cheeni se bani hoti hai or sehat ke liye nuqsan da hai taham wazeh rahe ke brown chocolate mein aesa kuch nahi balkay is ke andar bharpoor energy chupi hoti hai jo zuban ko zaiqa dene ke sath bodi ki kai beemario se bhi bachati hai, ye insani jism mein quwat e mudafiat paida karne walay element mo mazboot karti hai, chocolate mein cocoa, potassium, iron, zinc or magnesium paya jata hai jo dimaghi sehat ko behtar banane mein madadgar hote hein.
Brown chocolate ki sab se ahem or sehat ke liye sab se mufeed khoobi ye hai ye nuqsan pohacnchane wale cholesterol ko kam karne ke sath mufeed cholesterol ko barhati hai.
Brown chocolate ki doosri ahem khoobi ye hai k is se blood pressure ko normal rakhne mein madad milti hai. Ye body mein mojood polyphenol ko barhata hai jo khoon mein mojood oxygen ki rawani ko barha deta hai. Chocolate khane se zehni sukoon hasil hota hai.
Brown chocolate dil ki beemario se bachne mein bhi ahem kirdar ada karti hai, isay khane se dil mein doran-e-khoon barh jata hai or sharyano ko sakht hone nahi deta.
aik bhalai kay badalnay main so burayioon ko nazar andaz kar dena chahiye in English is- Urdu to English Translation Idiom Dictionary
aik bhalai kay badalnay main so burayioon ko nazar andaz kar dena chahiye in English
Words meanings used in Aik bhalai kay badalnay main so burayioon ko nazar andaz kar dena chahiye
Shohrat ki parwaah kiyay baghair
Idioms related to the words in aik bhalai kay badalnay main so burayioon ko nazar andaz kar dena chahiye
Here is a list of some of the idioms that are either related to the aik bhalai kay badalnay main so burayioon ko nazar andaz kar dena chahiye or use words from this idiom.
What is aik bhalai kay badalnay main so burayioon ko nazar andaz kar dena chahiye meaning in English?
What are the idioms related to aik bhalai kay badalnay main so burayioon ko nazar andaz kar dena chahiye?
Here are the idioms that are related to the aik bhalai kay badalnay main so burayioon ko nazar andaz kar dena chahiye idiom.
musebat kay istaqbaal kay liye tayyar na rabo in English is- Urdu to English Translation Idiom Dictionary
musebat kay istaqbaal kay liye tayyar na rabo in English
Words meanings used in Musebat kay istaqbaal kay liye tayyar na rabo
future hail recency reception receptiveness receptivity welcome welcoming receival receptions recepts welking welks welting welts receptibility receptory welcomeness استقبال Istaqbaal
Tooba kay baghair sakoon qalb nahi milta
Muft ki gaaey kay daant kaun dekhta bay muft racha guft
Idioms related to the words in musebat kay istaqbaal kay liye tayyar na rabo
Here is a list of some of the idioms that are either related to the musebat kay istaqbaal kay liye tayyar na rabo or use words from this idiom.
What is musebat kay istaqbaal kay liye tayyar na rabo meaning in English?
What are the idioms related to musebat kay istaqbaal kay liye tayyar na rabo?
Here are the idioms that are related to the musebat kay istaqbaal kay liye tayyar na rabo idiom.
Do Biwiyan - KSARS
Aurton ko chahiye ke woh deen ke ehkaam aur tahazeeb sekhen. Islami ikhlaq se aarasta hon. Har mumkin koshish karen ke woh aik achi biwi aur achi maa saabit hon. Khuda ki farmaa bardaar bandi ban kar apne faraiz bah husn o khoobi injaam den.
‘‘Imaan walo! apne aap ko, apne ghar walon ko jahannum ki aag se bachao.’‘
Hazrat umar raat ke waqt Khuda ke Huzoor haazir hotay, phir jab sehar ka waqt aata to apni rafiqa hayaat ko jagatay aur kehte utho utho, namaz qaim karo aur yeh aayat tilawat farmatay :
‘‘.. .. . Aur apne ghar walon ko namaz ki takeed kijiyej aur khud bhi is ke oopar paband rhyie.’‘
Khawateen ke liye zaroori hai ke safai, saleeqa aur araish o zebaish ka poora poora ihtimaam karen aur ghar ko saaf suthra rakhen, ghar mein cheezon ko saliqay se sajayein aur saliqay se istemaal karen. Saaf suthra ghar, qareene se sajay hue saaf suthray kamray, pak saaf bawarchi khanah, gharelo kamon mein saleeqa aur sghrh pan, banaao singhar ki hui biwi ki pakeeza muskurahat se nah sirf gharelo zindagi pyar o mohabbat aur kher o barket se malaa maal hoti hai balkay yeh Khuda ko khush karne ka bhi aik zareya hai.
Aik baar Begum Ibn Mazoon se Hazrat aisha ki mulaqaat hui to aap ne dekha ke begum usmaan nihayat saaday kapron mein hain. Aur koi banaao singhar bhi nahi kya hai, to Hazrat aisha ko bara taajjub hua aur un se poocha.’‘ bi bi! Kya usmaan kahin safar par gaye hue hain ?’‘
Hazrat aisha ke is taajjub se andaza hota hai ke suhagno ka apne shohar ke liye banaao singhar karna kaisa pasandeeda amal hai.
Burdbaari, tahammul aur hikmat ki rawish yeh hai ke aadmi dar guzar se kaam le aur Khuda par bharosa rakhtay hue apni biwi ke sath khush dili se nibaah kere. Ho sakta hai ke Allah rab ulizzat is aurat ke zariye mard ko aisi bhulaiyon se nawaz day jin tak mard ki pahonch nah ho. Deendar aurat apne imaan, seerat aur ikhlaq ke baais pooray khandan ke liye rehmat ban jati hai. Is ki zaat se koi aisi saeed rooh wujood mein aa sakti hai jo aik aalam ke liye mashal raah ho. Achi aur naik khoo biwi mard ki islaah haal ke liye aik muaser zareya hai. Biwi khawand ko jannat se qareeb kar deti hai. Is ki qismat se duniya mein Khuda mard ko rizaq aur khush haali se nwazta hai.
Aurat ke kisi zahiri aib ko dekh kar be sabri ke sath azdawaji talluq ko barbaad nah kijiyej. Balkay hakeemana tarz amal se aahista aahista ghar ki makdar fiza ko ziyada se ziyada khush gawaar banaiye.
Agar kisi shakhs ki do biwiyan hain aur is ne un ke sath insaaf aur barabari ka sulooq nah kya to qayamat ke roz woh is haal mein aaye ga ke is ka aadha dhar gir gaya ho.
Khush khalqi aur naram mizaji ko parkhnay ka asal maidan gharelo zindagi hai. Ghar walon se har waqt vaastaa rehta hai aur ghar ki be takalouf zindagi mein mizaaj aur ikhlaq ka har rukh samnay aa jata hai aur yeh haqeeqat hai ke wohi momin apne imaan mein kaamil hai jo ghar walon ke sath khush ikhlaqi, khanda peshani aur meharbani ka bartao rakhay. Ghar walon ki dil joi kere aur pyar o mohabbat se paish aaye.
Aik baar hajj ke mauqa par Hazrat safia ka oont baith gaya aur woh sab se peechay reh gayeen. Rasool Allah s.a.w ne dekha ke woh zaar o qitaar ro rahi hain. Aap s.a.w ruk gaye aur chadar ka palu le kar dast mubarak se un ke ansoo khushk kiye. Rasool Allah s.a.w umm al-momineen Hazrat safia ke ansoo ponchhte jatay thay aur woh be ikhtiyar ho kar ro rahi theen.
AMIR ,QADYANI KIS FIQAH KO FOLLOW KARTAY HAIN. - Fitnah Qadianiat - IslamiMehfil
AMIR SAHIB QADYANI KIS FIQAH KO FOLLOW KARTAY HAIN. KOWEE TAWEEL NAHIN SEEDHA SA JAWAB CHAHEYAI.
sab se pehli baat to yeh keh mein Qadyani nhi
Dosri baat yeh keh apka Dawa hai keh Apko Khuda ne Qadyanion k tarraf nabi bana kr bheeja hai
ab Jawab KHUDA se pocho jis ne apko Qadyanion ki taraf Nabi bana kr bheeja hai baqool apk
ager KHUDA na bole to Qadian chale jao wahan ja kr Qadian k rehne walon se pocho
amir sahib is ka matalb hay app nay mujhay tasleem kar liya.haan ya naa main jawab doo.
is ka matalab hay kay tum mujhay tasleem nahin kartay.
aamir sahib app nay mujha jhutla diya.is ka matlab hay kay main qadiyanioon ka naiya nabi hoo.
kiunkay app nay jo maiyar nabowat bataya hay us main app nay kaha tha kay agar kisi nabi ko jhutlaya jaa aiy to woh such hota hay .is leyai main app ka naiya nabi hoon.
mairee suchayee kee nishani bhee main nay bata dee . kay uncle techee techee nay mujhay app logoon ka nabi banaya hay.abb ya to teechi teechi ko jhutla dain ya mujhay apna nabi maan lain.
dosree baat main nay qadyanion ka nabi kaha hay qadiyan ka nabi nahin.aour saree duniya app ko qadyani kehtee hay. to app ko kiya sharm hay is naam say pukarnay main.akhir mirza kay naam kay akhir main bhee to qadyani ata hay .
Asim lagta hai thora Khisak gai ho ap....
Apka Dawa hai keh apko Khuda ne Qadyanion k laye Nabi bana kr bheeja hai
awr mein Qadyani nhi to phir mujy Kis liye dawat day rahay ho......
Qadyaan jao na es say pehlay keh Khuda ki pakar mein aa jao jo bahut Jald pakre jane walay ho
bus thus ho gaiyai.hawa nikal gayee.
aamir sahib mirza sahib ka dawa bhee isi tarha jhota tha.jis tarha maira tha.kaisay ho sakta hay kay aik shakhs nabi bhee hoo,aour allah us ke kowee bhee baat poree na karaiy.ap kehtay hain quran say nabi ke sadakat ka maiyar dekha oo. to mairay dost app agar khud talash kartay to app ko kabhi bhee yeh sawal hum say na karna parta.
quran main kayee anbiya kay waqiyat hain aour un ko parhanay say pta chalta hay kay kisi bhee nabi nay jab bhee kabhi kowee paishan goyee kee.sachi kee.jab bhee kowee baat ke suchee ke.sahih kee.yani quran ko parhnay say pata chalta hay kay kowee nabi jhoot nahin boltay thay.
laikin mairay dost app khud he zara mirza sahib ke paishan gooeeyan dekh lain.kisi aik kay bhee such honay ka baray main mujhay ilm nahin ,agar app ko kisi aisee paishan gowee ka pata ho too bata dain.magar maira dawa hay kay app aisa nahin kar saktay.
main nay pehlay bhee kuch jhoot jo mirza nay bolain hain ,,batayai hain .app nay un ka to kowee jawab na diya magar humain yahoodee keh kar apnay dil ko mutmaeen kar liya.
yaar plz main app ko kehta hoo aik din kisi kamray main aik copy pencil lay kar baith jaa ain .aour apnay dil say wada kar lain kay ajj mirza sahib per tehqeeq karnee hay , agar woh suchay howay to sucha man naa hay,aour agar jhotay niklay to chor daina hay.
maira yeh dawa hay kay app zaroor haqeeqat tak punch ja ain ghay.inshallah.
main app ko yeh nahin kehta kay app qadyaniyat chor dain .bulkay sirf yeh kehta hoo kay sadqay dil say app nay yeh tehqeeq karnee hay aour allah say dua bhee karnee hay kay ya allah mujhay haq tak puncha day , inshallah ap zaroor haq tak punchain ghay ,inshallah.
kia matlab aap kadiani nahin naam sey keh rahey ain ya firkey sey
assalam-o-alikum mufti sahab mujhe ap se ye pochna hai ke kiya gharon main jado tona ya koi aur asr ho ek alim ko ghar bataya tha to un ni kaha tha ke es ghar main asr aur ye ghar ap per bhari hai ap es ghar ko chor dain likin main esa kar nahi sakta ap es ka koi asan hal batain.
Assalam-o-Alekum Main ne pehlay bhi question poocha tha lakin jis ka ap ne jawab dia k janwar k zabeeha main kon kon se cheezain haram hain to aap ne 22 cheezain batain lakin naam nahi batay, please un cheezo ki bhi nishan dahi farma dain, or kia murgi ka pota bhi ojari k zumray main aata hay wo bhi haram hay kai log shadi wagera main special (kaleji pota) pakatay hain.
Assalam-o-Alekum Kia Wirasati beemari hoti hay, jaisay kisi ko koi marz ho to doctor hazrat kehtay hain k ye wirasti marz hay to tumharay walidain se tum ko muntikal hua hay, jaisay meray baal buhat gir rahay hain meri umar 21 saal hay, meray walid sahib k bhi baal ooper see saaf ho chukay hain to kia main in ko wirasati samajh kar koi ilaaj na karwaoon.
huzoor ye baraine k 10 dardah pani ki miqdar kitni hoti hay is ki ochaee are lambaee bataine keeone k bahare shareeat mane parha tha k 10 dardah pani ho tu us ko chaltay pani mane shumar karaine gay yani ager koee cheez jo napak ho are us pani mane gir jaye tu yani pani pak kehlaye ga . es baray mane ap bhi koch irshad farma daine jazakallah u khaira.
kiya qayamat me naik log b khauf zada honge qk tamam anbiya alyhissalaam yehi kahenge k aaj hum tmhari madad nahi kar sakte sirf muhammad peace be upon him hi kar sakte hen.or un logon me wali allah b honge kiya
assalamualakum.aap se ye janna tha ke kya aurton kee mayyat ko subah subah ya magrib ke time le jana chahiye ya sohar ya asar me bhi le ja sakte hain
aik hadees me he k baroze qayamat beshumaar log bila hisab jannat me jaenge or doosri hadees me he ke jb tak koi b shaks 5 sawalon k jawab na dega apni jaga se qadam na hata sakega.plz wazahat frma den k kon si hadees par amal karen
hazrat sahib.ye aayat-e-pak Quranepak ki kiss surah se hai,AE IBNE ADAM AIK TERI CHAHAT HAI OR AIK MERI CHAHAT OR HO GA WOHI JO MERI CHAHAT HAI,TO AGAR TO KARE GA WO JO MERI CHAHAT HAI TO MAI DOON GA TUJ KO WO B JO TERI CHAHAT HAI.ho sakta k ye in ayaat ka mafhoom ho.allah pak galti ki maafi farmai.amin.allah hafiz
Assalamualykum warehmatullahi wabarkatuhu huzur arz he ki share market me trading krne ke liye ulmae kiram kya farmate he. barae karam sharai rehnumai farmae.....jazakallahUrdu Images of Sad Shayari for Facebook Post | Poetry
Urdu Images of Sad Shayari for Facebook Post
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Aaj usny ajeeb sawal kiya,
Mujh py marty ho to zinda kiun ho...!!!
Aanso bahany sy koi apna nahi banta,
Jo dil say piyar karty hain wo rony nahi dety...!!!
Acha howa maloom ho gaya uski muhabat ab muhabat nahi rahi,
Warna ham to apna ghar bhi chor rahy they usky dil mein rahny keliye...!!!
Barson chaly qateel zamany ky sath ham,
Wakif howy na phir bhi zamany ki chal sy...!!!
Bewafa waqt tha wo they ya muqadar mera,
Baat jo bhi thi baharhal anjam judai nikla...!!!
Duaon mein meri yoon to buhat taasir ha lekin,
KHUDA sy aur kiya mangon sawal-e-yar sy pahly...!!!
Jis ky khuwab sajaye they ankhon mein wo mila nahi,
Kismat ka faisla jan liya ab hamein kisi sy koi gila nahi...!!!
Mana ky gham ky baad milen gi muskurahatein,
Lekin kon jiye ga teri berukhi ky baad...!!!
Mujhy tarpany ky kai aur bhi tariky they,
Mujhy chorr jany ka khayal hi aakhir kiun aaya...!!!
Palkon ki had ko tor ky daman aa gira,
Ik aanso mery sabar ki toheen kar gaya...!!!
Taqdir ny falak ny muhabbat ny ishq ny,
Jis ny bhi chaha mera tamasha bana diya...!!!
Tera hijar mera naseeb hai
Tera gham hi meri hayat hai,
Mujhy teri doori ka gham ho kiun
To kahein bhi ho mery sath hai,
Mujhy khof-e-dunya nahi magar
Mery robaro teri zaat hai,
Tera wasl ay mery dil ruba
Nahi meri kismat to kiya howa,
Mery hamsafar yahi kam ha kiya
Teri hasraton ka tu saath hai,
Tera ishq mujh py ha maharban
Mery dil ko hasil do jahan,
Meri jan e jaan is baat par
Meri jan jaye to kiya baat ha...!!!
Tum kiun bany they dil ka sahara jawab do
Ab kahan ha wo piyar tumhara jawab do
Kis ko naaz apni adaoun py tha har ghari
Kis ny kiya wafa sy kinara jawab do
Ham to sah na sakein gy judai ka gham
Ye qol mera tha ky tumhara jawab do
Ik taraf zindagi, ik taraf mot ha
Ab kis taraf karogy ishara jawab do...???
Yeh raz kon jany kis ka kasoor tha
Toota wahi sahara jis py ghroor tha
Usey ha ghroor ky wo kisi aur ka ha ab
Mujhy ha naaz ky wo kabhi mera zaroor tha...!!!
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Poetry: Urdu Images of Sad Shayari for Facebook Post
NAMAZ KI IQSAM - KSARS
sawal: rohani uloom k husool k liy maraqba karna kiyun zarori hai kia maraqbay k baghair ye uloom hasil hosaktay hain?
jawab: ALLAH nay anwa o iqsam ki makhlooqat peda kiin or har nou ki takhleeq ka kuch na kuch maqsad rakha isi tarhan ALLAH nay insan ki takhleeq bhi khaas maqsad k tehet k jab ALLAH tanha tha to wo ek chupay huy khazanay ki tarhan tha is chaha k koi isay janay koi isay pehchanay koi is ki buzurgi ko manay or koi is ki azmat ka aitraaf kare isi maqsad k tehet ALLAH nay insan ko takhleeq kiya ta k insan is ki azmat o kibriyai ka aitraaf kartay huy is ki niyabat ka bojh utha lay ALLAH nay adam ko ilm al asma sikhay yani apni sifaat ka ilm ata kiya ta k insan niyabat k faraiz ba ahsan tareeq poray kar sakay.
adam nay na farmani ki to jannat se nikalay gay is ki nafarmani k natejay me inhyn jo ALLAH ki qurbat or irfan hasil tha wo bhi mutassir hua adam nay na farmani ki mafi mang li or ALLAH nay muaaf bhi kardia magar jannat se nikalay janay ki wajah se qurbat or irfan jo mutassir hua tha us ka pori tarhan azala na hosaka yehi kefiyat nasal adam ko wirsa ma mili.
ALLAH nay adam ko peda hi is maqsad k liy tha k insaan is ki zaat o sifaat se waqif hojay is ka irfan hasil kar lay magar na farmani ki wajah se is wasf se mehroom hogya.
phir ALLAH nay insan ko marfat hasil karnay ka ek program ata kia is program k natejay me insan ki ALLAH tak rasai honay lagi is program ka zikar quran majeeb me kiya gaya hai is me do batein buhut ehem or zarori hain qayam karo salat or ada karo zakat is program k do jizo namaz or zakat hain ye roh or jisam ka wazifah hain wazifa se muraad wo harkat hai jo zindagi ko qayam rakhnay k liy lazmi hai nabi kareem alehe salato wasalam ka irshad hai:
jab tum namaz me mashghol ho ti mehsos kar k hum ALLAH ko dekh rahay hain ya ye mehsos karo k ALLAH humay dekh raha hai
is irshad se ye baat wazeh hojati hai k namaz me aza ki harkat k sath sath zehen ka ALLAH ki taraf mutawajja hona bhi zarori hai sirf qayam ruku o sajod hi namaz nahin bulkay zehen ka ALLAH ki taraf ruju hona asal me namaz hai.
is tarhan namaz do qisam hogai ek namaz to aisi hogai jis me insan ALLAH ki taraf se ghafil hojata hai jis k baray me quran me aya hai: or wo loog jo namazi hain or apni namazon se be khabar hain aisi namazein in k liy halakatein or barbadi ban jati hai.(surat al maoon)
aam tor par hota yehi hai k idher niyat baandhi or udher film chalnay lagi jisam namaz k liy mojod hota hai magar dimag ghair hazir rehta hai dimag idher udher ki batein sochta rehta hai agar jamat me shareek hai to ye nahin pata chalta k imam nay kia qirat ki or agar tanha parh raha hai to khud kiya parha baan dafa ruku me sajodd me garbar hojati hai k bandah namaz me hotay huy bhi namazon se ghafil hota hai in hi namazon ko insan k liy halakat o barbadi kaha gaya hai haqeeqat to ye hai k aisi namazein insan me buhut se naqais peda kar deti hain maslan
(1) aisay namazi k zehen me ye baat jam jati hai k wo chunkay pabandi se namaz parhta hai is liy isay ALLAH ki khusosi tawajja hasil hai.
(2) is k zehen me ye ghoror peda hojata hai k jo loog namazi nahin hain wo is se kamtar hain.
(3) or aisay namaziyon par shetani ghalba ziyadah karta hai.
(4) ye loog jins se buhut mutassir hotay hain.
(5) aisay loog qanotiyat ka shikar buhut jald hojatay hain.
(6) in k andar zehni wasat nahin hoti zehen mehdod dairay me band hota hai.
(7) aisay loog acchai par amadah der se hotay or burai se foran mutassir hojatay hain.
(8) ghair namazi kitnay hi acchay kaam karen kitni hi naiki k kaam anjam den in ki naaza me ye loog buray hi hotay hain.
(9)ghafil namazi jab dua mangtay hain to ye samajh kar k chunkay wo namazi hain is liy in ki dua qubool hojay gi maagar adam qabooliyat ki surat me sara ilzam ALLAH par daltay hain.
mandarja bala namaz aisi namaz hoti hai jisay nafs ki namaz kehna chahiy aisi namazon se faiday ki bajay ultay nuqsanaat hotay hain dosri namaz wo hai jis k baray me nabi kareem alehe salato wasaln ka irshad hai:
ALLAH nay farmaya: menay tumhari ummat par panch namazein farz ki hain or menay is ka zimma liya hai jo shakhs in panch namazon ko in k waqt par ada karnay ka ahtemam kare is to me apni zimma dari par jannat me dakhil karon ga.
wo namazein jo khush o khuzu or huzoori k sath parhi jayn ALLAH nay aisi hi namazon ki zimma dari li hai or aisi hi namazon ko jannat me dakhil kare ga aisi namazon ko haq ki namazein kehna chahiy jo loog haq ki namazein parhtay hain inhi k liy namaz rehmat ka sabab banti hai haq ki namaz parhnay walay k baray me k jab aisa admi namaz k liy qayam karta hai to jannat k darwazay khul jatay hain namazi or ALLAH k darmiyan tamam parday hat jatay hain aisi hi khuzu o khushu or huzoori namaz me jab bandah sajdah karta hai to is ka sir ALLAH k qadmon me hota hai na sirf ALLAH ki qurbat ka ehsas hota hai bulkay baaz aukat iska lums bhi mehsos karta hai aisi hi namaz ko mominon ki meraaj kaha gaya hai.
hazrat abu bakar jab namaz qayam karnay k liy kharay hotay thy to in k upper shiddat se riqqat tari hojati thi or gudaz se mamoor fiza me ghair muslim aurtein or bacchay bhi ronay lagtay thy.
hazrat umer farooq qayam salat me itnay zor se rotay thy k ronay ki awaz pichli siif tak pohunchti thi.
hazrat ali ki raan me ek teer laga or aar paar hogya jab teer nikalnay ki koshish ki gay to aap ko buhu takleef mehsos hoi kisi sahabi nay mashwarah dia k teer is waqt nikala jaay jab aap namaz me hoon chunacha aap nay namaz ki niyat bandhi or is had tak yaksoi hogay k gar do peesh ki koi khabar na rahi teer ko nihayat asani k sath nika kar marham patti kar di gai or aap ko takleef ka qatan ehsas na hua.
hazrat zain ul abdeen ek roz masjab me namaz ada karrhy thy k yakayak masjid k chappar me aag lag gai or anan fanan bharak utthi lekin ap badastoor namaz me masroof rahay ye waqiya dekh kar loog jama hogay buhut shoor machaya lekin apko khabar tak na hoi jab aap namaz se farig huy or bahar tashreef lay to logon nay arz ki k hazrat hum nay to itni zor zor se awazein din lekin ap nay parwah tak na ki aap nay farmaya k tum mujhy duniya ki aag se bachanay ki koshish karrahy thy magar me is waqt khuda k darbar me khara tha.
hazrat sufiyan ek din khana kaba k qareeb qayam salat thy jab aap sajday me gay to kisi dushman nay paon ki ungliyan kaat din salam pheera to khoon para hua dekha or phir pao me takleef mehsos ki tab ap ko maloom hua k kisi shakhs nay ungliyan kaat dali hain.
hazrat abbu al khair aqta k pao me akla tha tabibon nay mashwarah dia k pao katwa dena chahiymagar wo razi na huy ap k mureed nay tabibon se kaha k namaz ki halti me in ka pao kaat dia jaay kiyun k is waqt inhy khabar nahin hoti chunacha aisa hi kiya gaya jab wo namaz se farigh huy to dekha k pao kata hua tha.
in waqiyat se ye baat wazeh hojati hai k haq ki namaz ada karnay walay kis tarhan zehni yaksoi huzoori or khuzu o khushu k sath ALLAH k samnay hazri detay hain is waqt in ki kia kefiyat hoti hain.
ghafil namazi nafs ki namaz parhnay wala kis tarhan haq ki namaz ada karnay walay k barabar ho sakta hai ek admi amanat rakhta hai magar khayanat karta hai dosra admi na amanat rakhta hai na khayanat ka martakab hota hai.
namaz me jo khuzu o khushu ikhtiyar nahin karta jis ka zehen idher udher bhatakta rehta hai jo ALLAH k samnay hazir ho kar dosri masroof ho ALLAH kis tarnhan ko muaf kare ga to wo ALLAH ka mujrim hai to isay ALLAH ki rehmat kis tarhan hasil hogi tark salat walay ko to hosakta hai ALLAH muaf karde magar ghafil namazi ki to apni namazein hi halakat ka sabab ban jayn gi.
zehni yaksoi k liy maraqba ki mashq ki jaay or jab zehni yaksoi ki adat ho jaay to phir wo namaz asani se ada ki ja sakti hai jis k zariy irfan hasil kia jasakta hai or ghaib ki duniya se waqfiyat hasil ki ja sakti hai. is- Urdu to English Translation Idiom Dictionary
Words meanings used in Zindagi ilm seekhnay kay liye bay aur zindagi guzaarnay ka theek tareeqa ilm sikhaataa bay
Guzri huyi aafaat ko bhula do
Roz gaar ki jaga say dour rehna
Idioms related to the words in zindagi ilm seekhnay kay liye bay aur zindagi guzaarnay ka theek tareeqa ilm sikhaataa bay
What is zindagi ilm seekhnay kay liye bay aur zindagi guzaarnay ka theek tareeqa ilm sikhaataa bay meaning in English?
What are the idioms related to zindagi ilm seekhnay kay liye bay aur zindagi guzaarnay ka theek tareeqa ilm sikhaataa bay?
gehoon kay sath gehan bhi piss jata bay in English is- Urdu to English Translation Idiom Dictionary
gehoon kay sath gehan bhi piss jata bay in Englishin English means;
Words meanings used in Gehoon kay sath gehan bhi piss jata bay
Meanings of the Urdu words used inGehan
Idioms related to the words in gehoon kay sath gehan bhi piss jata bay
Here is a list of some of the idioms that are either related to the gehoon kay sath gehan bhi piss jata bay or use words from this idiom.
What is gehoon kay sath gehan bhi piss jata bay meaning in English?
What are the idioms related to gehoon kay sath gehan bhi piss jata bay?
Here are the idioms that are related to the gehoon kay sath gehan bhi piss jata bay idiom.
Riaz : kum sin bachi par tashadad krny wala Falisteeni walid girftar ho gya. – Blog.urdu123
Riaz : kum sin bachi par tashadad krny wala Falisteeni walid girftar ho gya.
September 23, 2019 by Haris
Mulzim ki girftari social media par viral hone wali video k bad amal mein lai gai .
Jis ki Umer 40 saal k lag bhag hai .us shakhs k kul char bache hain .us Falisteeni shakhs ki chand roz qabl aik video viral hoi thi jis mein wo apni nanhi si bachi ko sirf us waja se chehray par thapar maar raha aur us k kaan kheench raha hai ke wo apney pao par khadi ni ho paa rahi thi .
Halanky ye bachi ba mushkil aik saal ki bhi ni thi .us video par social media par logo ne sakht rad e ammal ka izhar kya tha aur us ko social media k mukhtalif palte formo par share kya gya tha .jub ye video Saudi police k notice mein I to unhon ne us Falisteeni shakhs ko Riaz k aik elaqay se girftar kar liya.
ta-hum apni girftari se qabl Falisteeni bashinday ki aik aur video manzar aam par ayi thi jis mein uss ne bachi se apney zalmana sulook par logo se maafi mangi thi aur ye btaya tha ke us ki biwi do hafte qabl us ko aur us k char bachon ko chor kar ghar se chali gai thi .
Falisteeni k mutabik us ki biwi he ne bachi ko maarnay ki video mazmoom maqasad k liye online share ki thi .us video par social media saarifin ne shadeed ghum o gusse ka izhar kya tha .
Aik sarif ne likha tha ”aik bap ki apni chand mha ki Umer ki bachi ko maarnay huwey video daikh kar mere to rongattay kharay hogaye“.
Mein us k siwa kuch ni chahta ke us shakhs ko sazae maut di jai .“jabkay Libnani adakarah Nadeen Jim ne us video par apney aik tweet mein likha ”mein us video ko akhir tak ni daikh ske hon .mein UNICEF aur hukomat se appeal karti hon ke us bachi ki madad ki jai aur us k bap k khilaaf sakht qanooni karwai ki jai .“
Wazeer e Alawh sindh Murad Ali Shah ne NAB mein pesh hone se mazrat kar li.
sher k sath ghomnay wala shehri girftar .
Maqbooliya.com khwab me Attaar (ittar Bechne wala) ko dekhna
Agar koi khwab main dekhe ki attaari karta hai daleel hai ki log us ka shukriya karenge aur agar dekhe ki logon ke paas khushbu farokht karta hai daleel hai ki woh waada kar ke khilaaf karenge.
hazrat ismaeel ashaas rahmatullah alayeh ne farmaya hai agar dekhe ki us ki muhabbat aur dosti attaar aadmi se hui hai daleel hai ki log us ki madah aur sana karenge aur naamdar hoga.
1. khwab main attar faroosh aalim, zaahid, aabid ya adeeb hai. jo bhi uska qurb haasil karega adab main achhi taareef wa achha zikra kar aru farhat wa saroor haasil karega magar ye ki woh ganda zahan shakhs hoga. baaz hazraat kahte hain ki attar faroosh ko dekhna kanghi karne wali aurat ko dekhna hai. khwab main attar faroosh dekhna ilm, hidaayat, madah aur achhi taareef ka hasool hai.
← khwab me Auliya ko dekhna
khwab me attaab dekhna →
Foot Care Tips – Urdu Beauty Tips to Get Rid of Cracked Heels Foot Care Tips
Aaj kal akser mard or kahwateen phaati hoi aaeriyon yani cracked heels kay maslay ka shikaar nazer atay hain. Aam taur per daikha gaya hai keh yeh masla ziada ter khawateen ko paish ata hai. Khaas taur par ghareloo khawateen jo ghar main din rat kam karti hain. Nangay paon zameen par chalnay say airiyoon kay phatnay kay imkanaat ziada hoty hain. Aur agar paon ziada phat jain tou un main khon nikalny ka or peep par jany ka khatra bohat ziada hota hai. Yeh masla uss waqt paish ata hai jub aap bohut arsay tuk phati airiiyoon kay liye koi ilaj ya totkay ka istemaal na karain. Phati hoi aaeriyon ki waja say khobsorat sy khobsort jota bhi paon main nahi jachta. Iss liye khawateen ko chahiye kay woh ghar ka kam jota pehan kay Karen. Aur paon ki safai ka khas khaiayal rakhen. `
Jin khawaten ki aeriyan sardi kay asraat say phat jati hain ya phir nangay paon zameen par chalnay say,to un kay liye hasb e zail kuch gharailoo totkay darj kiye jaa rahay hain. Umeed hai inn kay istemaal say apko faida hasil ho ga. Aur jin ko istemaal ker kay woh apny paon ko khobsorat bana sakti hen.
Foot Care Tips in Urdu:
Glycerin aur lemon ka arq mila kar apni phaati hoi aaryion par lagain. Aur juraab pehan lain. Ye amal rat ko sonay say pehlay Karen. Aur subhah uthtay hi paon achi terha manj kaar saaf ker lain. Aik hafty tak isi amal ko dohrayen. Iss say aap kay paon ki phati hoi aaeriyan bhi theek ho jain gi. Aur paon khoobsorat or dilkash nazar ayein gay.
Woh khawateen jin ki aeriyaan sardiyon main ziada phati hon, unhen chahiye kay woh juraab pehan kay kam Karen. Taa kay phati hoi aeriyon main mati na phansy aur mazeed kharabi ka shikaar hony say bach jain. Or sath sath gharelo totkoon ka istimaal bhi karti rahen.
Do shaljam lay kar chilaky sameet tokray kar lain. Kisi bary bartan main pani bhar kar shaljam obalnay kay liye rakh dain. Shalgam kay gal jany par es main namak aur sarson ka tail mila lain. Aur phir iss main paon daal kar beth jain. Pani thanda honay par paon nikal len. Paon ko kisi naram kapray say achi terah saaf kar len. 3 say 4 din tak yeh amal musalasl dohrany say paon ki aaeriyan naram o mulaim ho jain gi.
Ghareloo totkay isstemaal karty waqt ahtiyaat ki bohat zarorat hoti hai. Hamesha qudrati ajza ka istemal karain taa kay aap chemicals ya gair mayari creams aur lotions kay isstemaal say mazeed masaail ka shikaar na ho jain. Aeriyon kay phatnay ka masla ziada tar sardiyon main hota hai. Kiyun kay sardiyon main hawa main nami or namkiyat kafi had tak kam ho jati hain. Jis ki waja say yeh masla darpaish hota hai.
Agar rozana sonay sy pehlay paon ko garam pani say dhoo liya jaye to phati hoi aaeriyon say nijaat hasil ki ja sakti hai. Haftay main yeh amal aik bar doharany say bhi kafi faida hasil hota hai. Motwazan giza ka istemaal karain. Aur apnay paaon ki jild ki hifazat karain.
Petroleum jelly ka istemaal bhi mufeed samjha jata hai. Sard mausam mein paaon ki airiyoon per petroleum jelly laganay aur mozay pehan ker rakhnay say airiyaan phatti nahi hain aur jild narm o mulaaim rehti hai.
Ooper darj kiye gaye gharailo totkoon, beauty tips aur ahtiyaat kay sath mard aur khwateen apni aeriyon ko phatnay yani cracked heels say bacha saktay hain.
Zakat ka asl haqdar kaun hai ??
RE: Zakat ka asl haqdar kaun hai ??
(19-02-2018 01:01 PM)aarifwaghoo Wrote: Zakat ka asl haqdar kaun hai ??
1)Faqeer :jo kharch ke 69% ya us se aamdni rakhta ho .
2) miskeen :jo karch k 70% ya us ziyada aamdni rakha ho 100% aamdni na ho
4)musafir jo apne manzil tak pahunchne ka kiraya na rakhta ho
6)mujaid e islam jo bagair tankhwa jihad karta ho(is dour me nahi hai)
7)gulam jo aazadi keliye sayyid k sath qaraar kiya
8)islami hukumat me hukoomat ki taraf se logon ki zakat jama karne wale
Ye sab zakat Ka haqq dar hai
Zakat ka asl haqdar kaun hai ?? - aarifwaghoo - 19-02-2018, 01:01 PM
RE: Zakat ka asl haqdar kaun hai ?? - aarifwaghoo - 19-02-2018 01:02 PM
Jadu Ki Anwaa O Aqsam Aur Jinnat Chimatnay Ke Asbaab | Istikhara Icu
HomeJadu JinnatJadu Ki Anwaa O Aqsam Aur Jinnat Chimatnay Ke Asbaab | Istikhara Icu
0 jinrew July 04, 2021
jadu o jaanat aur un ke sharai mualij o ilaaj
jadu ke ilaaj ke kuch tareeqay guzashta shmare mein bayan kiye ja chuke hain aur baqi tareeqay zail mein raqam kiye ja rahay hain :
Zaitoon ke tail ke zariye ilaaj : Zaitoon ( darakht aur phal ) bara ba barket hai, is ka zikar quran mein kayi martaba aaya hai .
istemaal ka tareeqa : tail par ayaat Shifa , ayaat sehar, surah fateha, aayat al kursi, charon qul parh kar tail mein dam kar ke, dard wali jagah par rozana teen dafaa massage aur khanay mein istemaal karen .
qurani ayaat aur masnoon duayen zafran se saaf kaghaz par likh kar pani
piinaa : Sheikh al - islam Ibn taimeya imam Ibn Qaim , imam Mujahid waghera farmatay hain ke quran Majeed kopak cheez par likh kar mareez is ko Shifa ki gharz se dho kar pi le to is mein koi harj nahi hai kyunkay yeh bhi dam mein hi shaamil hai, Albata bal mshafa dam karwana ziyada behtar hai .
jadu ki mukhtalif aitbaar se aqsam our suratain
dour jadeed mein jadu ki kayi aik soorten ho sakti hain, zail mein sirf ajmala ishara kya ja raha hai. ahal ilm ne jadu ki kayi aik aitbaraat se aqsam our suratain bayan ki hain :
jadu ki pehli taqseem
al azeemiya : jadugar jaanat ko aisay naamon ki qisam dalta hai jo is ke khayaal mein un firshton ke naam hain jinhein hazrat sulemain as ne jaanat ke qabeelon par muqarrar kya tha, lehaza jab woh aik Moueen naam ki qisam daal deta hai to goya jin par woh kaam karna lazim kar deta hai jo woh karwana chaah raha hota hai
Al Talissam : talismaat se morad aisay khaas naam hain jin ke mutaliq jadugar samajte hain ke un ka sitaron se talluq hai. yeh jadu madniyaat par kya jata hai aur jadu garoon ke mutabiq is ka khaas assar hota hai .
Al aufaaq : aufaaq se morad aisay adaad hain jinhein makhsoos shakal mein hndson ki soorat mein likha jata hai. jadugar samajte hain ke kaghaz par yeh likhnay se ya gilaay mein pahannay se bachay ki wiladat aasaan ho jati hai, ya kisi ke khilaaf madad millti hai, ya qaidi ki rihayi ke asbaab peda ho jatay hain .
Al tajeem: is se morad ilm najoom hai. jadugar falkiati tabdeelion ke zariye zameeni waqeat ke mutaliq rahnumaiye deta hai .
jadu ki doosri taqseem
safli o shaitani jadu : woh jadu jo bzatِ khud shetan ki taraf se kya jata hai, usay safli jadu kehte hain. yeh sab se ziyada mohlik aur khatarnaak tareen soorat hai kyunkay is mein shetan khud dilchaspi se amal kar rahay hotay hain aur woh amal karne mein kisi ke mohtaaj nahi .
jinnati o khabees roohon ka jadu : woh jadu jo insaan jadugar shaitano our khabees jinnati roohon se khaas kefiyat mein madad haasil kar ke karte hain. yeh pehli soorat se kamzor hota hai kyunkay basa auqaat shetan madad karte hain aur kabhi madad nahi bhi karte .
adaad o vshmar ( sitaron sayaroon se madad ) ka jadu : woh jadu jis mein jadugar hrofِ bajaiya, adaad vshmar aur sitaron sayyaron ki ghair mryi ( dikhayi nah dainay wali quwatoon ) se madad talabb kar ke karta hai. yeh sab se kamzor soorat hai kyunkay is mein aksar jadugar is maidan ke maahir nahi hotay hain, totkay istemaal karte hain .
fikri o nazri aur qalbi tashweesh ka jadu : jadugar aur shobadaa baz khush numa qisam ke krshme aur kartab dِkha kar logon ko apna garweedah karta hai. is mein jadugar darasal logon ki nazar ko –apne qaboo mein le laita hai, jis ke zariye woh gair waqi aur khayaali cheez ko haqeeqat bana kar paish karta hai .
jadu ki teesri taqseem : safaid o sayaa honay ke aitbaar se
safaid jadu : woh jadu jis ke zariye ghalat tareeqay se misbet kaam kiye jayen yani kisi ko naffa pohanchaya jaye, miyan biwi ya deegar ki aapas mein mohabbat peda ki jaye, kaarobar ki taraqqi waghera ke liye .
kala jadu : woh jadu jis ke zariye manfi, ghair sharai aur ikhlaqi kaam kiye jaye maslan larai jhagra, jani vmali nuqsaan waghera kya jaye.
jadu ki chothi taqseem : haqeeqi aur khayaali honay ke aitbaar se
haqeeqi jadu : woh jadu jo insani jism ko haqeeqat mein mutasir karta hai, maslan bemari peda karna, qatal karna, do admion ke darmiyan mohabbat, nafrat aur tafreeq daalna. yaad rahay ke yeh sab kuch allah ke hukum se bator azmaish hota hai .
khayaali jadu : woh jadu jis ka talluq sirf khayalat aur tasawurat se hota hai aur yeh sirf aankhon par hota hai maslan ashya ko un ki asal haqeeqat ke ilawa tasawwur karna, munjamad ko mutharrak aur mutharrak ko munjamad karna, choti ko barri aur barri ko choti waghera. kisi jagah aag aur kisi jagah pani waghera dekhna. irshad baari taala hai :
قَالَ اَلْقُوْا١ۚ فَلَمَّاۤ اَلْقَوْا سَحَرُوْۤا اَعْيُنَ النَّاسِ وَ اسْتَرْهَبُوْهُمْ وَ جَآءُوْ بِسِحْرٍ عَظِيْمٍ۰۰۱۱۶
hazrat mosa as ne jawab diya : tum hi phenko, onhon ne jo –apne anchaar phainky to nigahon ko mashooor aur dilon ko khauf zada kar diya aur bara hi zabardast jadu bana laaye .
Jadu ki panchwin taqseem : usloob ke aitbaar se
shobadaa baazi : woh jadu jis ke zariye aik ghair waqai aur mehez khayaali cheez ko afraad ke samnay waqai avrhqiqi bana kar paish karna. asal mein mashooor shakhs ki fikar wa nazar aur dil o dimagh par jaanat o shiyateen musallat ho jatay hain jis ki wajah se woh ashya ki haqeeqat ko dekh nahi paata. irshad hai :
قَالُوْا يٰمُوْسٰۤى اِمَّاۤ اَنْ تُلْقِيَ وَ اِمَّاۤ اَنْ نَّكُوْنَ اَوَّلَ مَنْ اَلْقٰى ۰۰۶۵ قَالَ بَلْ اَلْقُوْا١ۚ فَاِذَا حِبَالُهُمْ وَ عِصِيُّهُمْ يُخَيَّلُ اِلَيْهِ مِنْ سِحْرِهِمْ اَنَّهَا تَسْعٰى۰۰۶۶
jadugar bolay : ae moose! tum phenkhte ho ya pehlay hum phenkay? hazrat mosa ne kaha : nahi! tum hi phenko. yakayak unn ki rasiyaan aur unn ki lathyan unn ke jadu ke zor se mosa ko daurti hui mehsoos honay lagen .
rasool allah par jadu kya gaya, is ka assar yun sun-hwa ke aap –apne khayaal ke mutabiq aik kaam kar chukay hotay thay, halaank aap ne woh kaam nahi kya hota tha .
sehar al mutassar : woh jadu jo sitaron aur sayyaron ke zareya kya jata hai, is ke zareya nafoos insani mein vahm jaisi bemari musallat kar di jati hai .
tail, khanay peenay ki ashya par khaas qisam ka khaas tareeqay se shaytani amal kya jata hai jo ke insaan ke liye basa auqaat jaan lewa bhi saabit hota hai .
khabees roohon ke musallat honay ka jadu : woh jadu jis mein mashooor shakhs par khaas aghraaz vmqasd ke liye Laeen o mardood qisam ke jaanat shayateen musallat kar diye jatay hain. jab tak woh –apne maqsad mein kamyaab nahi hotay tab tak woh is par musallat rehtay hain .
jadu ki chhutti taqseem : taseer ke aitbaar se
muashray mein yeh jadu is qader aam ho chuka hai ke har teesra aadmi is se mutasir hai, kisi ne gilaay mein taveez latkaya ya ghar mein rakha hota hai, to kisi ne –apne daftar, dokaan, factory mein hrofِ maqtaat aur adaad waghera se likhay kaghzat lagaye hotay hain jis se aqli aitbaar se saaf maloom hota hai ke jadu nah sirf mojood hai balkay shiddat se mojood hai .
kitney hi afraad is marz ki wajah se intehai pareshan hain, kuch jadu ki wajah se, to kuch aamlin ke ghair sharai wagher ikhlaqi tareeqon ki wajah se, jo is marz mein mubtala hai wohi jaanta hai ke jadu ka marz kis ko kehte hain .
jadu ghar our is ke ghirshray mualij ke paas jane ke sangeen nuqsanaat
jadu ghar ky paas jana deen vdnya ka nuqsaan aur sara sar ghatay ka soda hai, agar jadu haqeeqat mein koi faida deta to jadugar duniya mein sab se ziyada Khushgawar aur prtaysh zindagi guzartay. aisay hi jadu ka ilaaj karne walay ghirshray aamlin ke paas jane ka bhi koi faida nahi hai, Albata nuqsanaat kayi aitbaar se bohat ziyada hain, jin mein har nuqsaan dosray se barh kar hai. un nuqsanaat mein se chand aik darj zail hain
dam mein mareez aur is ki walida ka naam poochnay ka falsafah
jadugar mareez se is ki walida ka naam puchta hai aur is ke mushtarik adaad mein jo harf-e mushtarik hota hai ؛ is ki soorat dekh kar jadu ki wohi soorat ikhtiyar karta hai. misaal ke tor par rasool allah? ka ism graami' Mohammad ' tha aur aap ki walida ka naam' amina. aap ke ism graami aur aap ki walida ke naam se' meem' mushtarik harf liya aur walida ke naam se do alif ( aa ) mein se aik alif liya to woh' ma' ban gaya, jis ka matlab hai pani, isi liye aap par kya jane wala jadu kunvey mein dala gaya tha .
dam mein sirf walida ka hi naam poochnay ki wajah
sirf walida ka naam poochnay ki wajah yeh hai ke shayateen ki nazar mein insaan ka koi nasb yani waalid matebar nahi, dosray lafzon mein woh insaan ko najaaiz aulaad samajte hain, is liye jadugar mareez ke ilaaj mein shaitano se madad lainay ke liye is ki walida ka naam puchhte hain, kyunkay waalid ka naam shayateen qubool nahi karte .
jadu ki raaij jadeed soorten tareeqa
jadu ba zarea matti : yeh jadu matti ke zariye kya jata hai. is ki do soorten hoti hain :
pehli soorat : matlooba shakhs ka putla bana kar is mein soyyan chabho kar jadu parhnay ke baad usay zameen mein dafan kar ke is aadmi ko nuqsaan pohanchaya jata hai .
doosri soorat : matlooba shakhs ka jahan paon laga ho wahan se matti uttha kar, ya is ke baal aur kapray le kar is pay jadu kar ke usay is shakhs ke ghar ke bahar dafan kya jata hai .
jadu ba zarea sun-hwa o fiza : is ki mutadid soorten hain
pehli soorat : sun-hwa mein jaanat ko chore kar matlooba shakhs ko nuqsaan pohanchaya jata hai .
doosri soorat : jaanat ke zariye mukhalif ke jism mein soyyan paivest karai jati hain .
teesri soorat : darakht waghera par taveez bandh kar mukhalif ko aziat di jati hai .
chothi soorat : jadugar handi mein gosht daal kar usay cholhe par rakh deta hai aur is par parhai karta rehta hai, phir jaanat ko woh handi deta hai aur woh usay matlooba jagah par gira atay hain. is jadu se jani aur maali nuqsaan kya jata hai .
panchwin soorat : kala bakra ya kala murgh zibah kar ke is ke khoon par, ya kuttay, suar, oont, gaaye ya kisi murdy ki haddi par jadu kar ke jaanat ke zariye matlooba shakhs ke ghar mein girayi jati hain ya khoon ke cheenthay giraye jatay hain .
chhutti soorat : dِya jala kar, harmal ki dhoni day kar ba zarea sun-hwa jadu ke asraat matlooba shakhs tak jadu ke jaanat ke zariye pohanchaye jatay hain .
satwen soorat : daalon, andon, pani, bakray ke sir, soyyon aur taveez waghera par jadu kar ke sun-hwa ke jaanat ke zariye matlooba ghar mein giraye jatay hain .
jadu ba zarea pani : is ki teen soorten hain
pehli soorat : jadugar machhli ke pait ko saaf kar ke is mein jaadoyi ashya bhar kar darya ya neher waghera mein daal deta hai .
doosri soorat : haiz ke khoon se aaloda kapray, kalay masoor, harmal aur haddi waghera par jaadoyi parhai kar ke darya, neher aur kunvey mein daal diya jata hai .
teesri soorat : kisi ke dimagh, kaarobar aur shadi ki bandish ke liye taaley par lock laga kar jaadoyi parha jata hai, phir usay darya, neher aur kunvey waghera mein pheink diya jata hai. jab tak woh tala khilta nahi, tab tak woh jadu barqarar rehta hai .
sehar tafreeq ( judai daalnay wala jadu
is se morad woh jadu hai jis ki wajah se jadugar khaas kaifiyat baaz asbaab ikhtiyar kar ke miyan biwi, baap betay, ke darmiyan bughz nafrat peda kar ke judai daalna hai .
mareez ko rozana aik martaba surah yes, الصا fat, الدخان sunaein اورآیت al kursi, surah البقرہآیت number 101 to 103 taqreeban so martaba har roz teen, chaar martaba 41 din sunaein
mard aur aurat dono teen waqt subah dopehar shaam darj zail wazifa parheen ya record kar ke sunen .
surah maryam, Rehman , صافات, المعارج, aayea al kursi, الفلق, al naas, surah al-baqrah, aayat number 101 to 103 rozana teen martaba
shohrat ki parwaah kiyay baghair in English is shohrat ki parwaah kiyay baghair - شہرت کی پرواہ کیے بغیر - Urdu to English Translation Idiom Dictionary
shohrat ki parwaah kiyay baghair in English
shohrat ki parwaah kiyay baghair - شہرت کی پرواہ کیے بغیر in English means;
Words meanings used in Shohrat ki parwaah kiyay baghair
Meanings of the Urdu words used in shohrat ki parwaah kiyay baghair - شہرت کی پرواہ کیے بغیر are;
Takallufoon ka sila
Idioms related to the words in shohrat ki parwaah kiyay baghair
Here is a list of some of the idioms that are either related to the shohrat ki parwaah kiyay baghair or use words from this idiom.
What is shohrat ki parwaah kiyay baghair meaning in English?
What are the idioms related to shohrat ki parwaah kiyay baghair?
Here are the idioms that are related to the shohrat ki parwaah kiyay baghair idiom.
kam karnay ki koshish karna in English is kam karnay ki koshish karna - کم کرنے کی کوشش کرنا - Urdu to English Translation Idiom Dictionary
kam karnay ki koshish karna in English
kam karnay ki koshish karna - کم کرنے کی کوشش کرنا in English means;
Words meanings used in Kam karnay ki koshish karna
Meanings of the Urdu words used in kam karnay ki koshish karna - کم کرنے کی کوشش کرنا are;
Fizaiyya k rooh rawan
Idioms related to the words in kam karnay ki koshish karna
Here is a list of some of the idioms that are either related to the kam karnay ki koshish karna or use words from this idiom.
Make love to mohabbat haasil karnay ki koshish karna محبت حاصل کرنے کی کوشش کرنا
What is kam karnay ki koshish karna meaning in English?
kam karnay ki koshish karna - کم کرنے کی کوشش کرنا
What are the idioms related to kam karnay ki koshish karna?
Here are the idioms that are related to the kam karnay ki koshish karna idiom.
Laila tul qadr - Premium Mod Apk
Islami maheeno ke nawe mahine Ramadan ke akhri das dino ki taaq ratoon mai laila tul qadr payi jati hai , Ramadan ul mubarik ki 21,23,25 ya 27 shab shab e qadar ho sakti hai ,ic raat ki bari fazeelat bayan ki gyi hai, ye wo mubarik raat hai jab hmary pyarey nabi ( sallalahu allaihi wasallam) pe hmari muqaddas kitab Quran majeed nazil huwi.
In raaton ki ibadat ka ajar kayi saal ki ibaadat sey zayada hai,farman e Rasool (sallalahu allaihi wasallam ) hai key “ramadan ki taaq ratoon mai shab e qadar ko talash karoo.”
Ic muqaddas raat mai jitni mumkin ho utni ibadat karey ya fazeelat wali raat hoti hai. Hazrat Ayesha (R.A) farmati hain ke “Nabi e pak (sallalahu allaihi wasallam) ramadan ke akhri ashra mai jitni ibadat karty thy itni baki kici ashre mai nahi kahi.”
27 shab ki ibadaat
Ramadan ki sataiswi shab ko 12 rakkat namaz 3 salam mai parhein aur har rakkat mai surat fatiha ke bad surat qadr aur surat ikhlas ko 15 15 daffa parha jaye salam karney ke bad 70 bar astaghfaar parhein aur is tareeka sy ic namaz ko parhney waly ko anbiyaa kii ibadat ka ajar ho ga.
Ramazan ul mubarik ki kici b raat tarawee ky bad surat qadr parhein, jo ye ammal karta he tmam pareshaniyo sy najat paye gaa.
Mazeed parhein : Namaz e tahajjud
Sataiswi shab ko 4 rakkat nafal ko 2 salam mai parhein aur har rakkat mai surat fatiha ke bad surat kausar aik baar aur surat ikhlaas teen dafa parhein ye namaz adaa karney wley kii moot ki sakhti asaan ho jati hai. Mazeed 2 rakkat namaz e nafal adaa kare aur har rakkat mai surat fatiha ke bad surat ikhlas saat baar parhein aur salam ke bad 70 baar ye tasbeeh “Astaghfirulla hal azeem mlaaziii laa illahaa illa huwal haiyyol qayuum wa atoobo allaihi” , ic namaz ko adaa karney wale ke waaldein ke gunah maaf kr diye jayeein ge ..
Shab e qadr ki muqaddas ratoon mai apny rab ko razi kr lein beshak wo zaat maaf karne wali Aur gunaho ki tooba qabool krney wali zaat hai bnda jab apney rab sy rujju karta hai to Allah talla to wo zaat hai jo apney bando ko 70 maao sey zyada pyar karta hai , wo apney bande ki sada zaroor sunta hai aur beshak wo apney bandoo sy muhabbat karney wala bara ghafooro raheem hai. to jab banda apney rab ko pukarta hai to wo ucki dua sunta hai aur ucky haq mai behtar karta hai.
Ic azeem raat mai Sallat ul tasbee adda karney ka bhi bra ajar hai. ic raat ko surat mulk saat baar parhne sey gunahon ki bakshish hoti hai.
Beshak wo rab duuae sunta hai .Allah tallah hamein ic azeem rat sy faida hasil karnrey ki taufeeq ataa karey aur humey apney gunahoo ki bakshish mangny ki taufeeq de.
mehnat jis ka koi faaida na ho in English is mehnat jis ka koi faaida na ho - محنت جس کا کوئی فائدہ نہ ہو - Urdu to English Translation Idiom Dictionary
mehnat jis ka koi faaida na ho in English
mehnat jis ka koi faaida na ho - محنت جس کا کوئی فائدہ نہ ہو in English means;
Words meanings used in Mehnat jis ka koi faaida na ho
Meanings of the Urdu words used in mehnat jis ka koi faaida na ho - محنت جس کا کوئی فائدہ نہ ہو are;
Choti nadi aasaani say paar ho jaati bay
Jiss ki parwaah na ki jaae nuqsaan nahi
Idioms related to the words in mehnat jis ka koi faaida na ho
Here is a list of some of the idioms that are either related to the mehnat jis ka koi faaida na ho or use words from this idiom.
All offices are greasy mehnat kay baghair koi kaam nahi ho sakta محنت کے بغیر کوئی کام نہیں ہو سکتا
Never was jis ki khabi bhi koi na thi جس کی کھبی بھی کوئی نہ تھی
What is mehnat jis ka koi faaida na ho meaning in English?
mehnat jis ka koi faaida na ho - محنت جس کا کوئی فائدہ نہ ہو
What are the idioms related to mehnat jis ka koi faaida na ho?
Here are the idioms that are related to the mehnat jis ka koi faaida na ho idiom.
Aesi policy jis main nuqsaan ki bajae faaida ho - ایسی پالیسی جس میں نقصان کی بجائے فائدہ ہو
agar paishgi ujrat daay do tu kaam kabhi waqt par na hoga in English is- Urdu to English Translation Idiom Dictionary
agar paishgi ujrat daay do tu kaam kabhi waqt par na hoga in Englishin English means;
Words meanings used in Agar paishgi ujrat daay do tu kaam kabhi waqt par na hoga
advance downpayment foreappoint forefeet foreknow foreknown forementioned foreordained foresaid forewarned preaortic precatory precedaneous precedes precessional precordial precrural precurrer precurse precursive precursors precursorship predigest preemption preform preformation preformative preforming prefrontal pregage preluder preoral preorders preordinate prepositive preputial presentimental preyer پیشگی Paishgi
congeneracy earnings fee indevotion indivinity indivision leasings leasowing remuneration rent tariff tenue wage wages اجرت ujrat
Moqa par raqam
Idioms related to the words in agar paishgi ujrat daay do tu kaam kabhi waqt par na hoga
Here is a list of some of the idioms that are either related to the agar paishgi ujrat daay do tu kaam kabhi waqt par na hoga or use words from this idiom.
What is agar paishgi ujrat daay do tu kaam kabhi waqt par na hoga meaning in English?
What are the idioms related to agar paishgi ujrat daay do tu kaam kabhi waqt par na hoga?
Here are the idioms that are related to the agar paishgi ujrat daay do tu kaam kabhi waqt par na hoga idiom.
shohar ki mohabbat k liye wazifa naad e ali | Naad e Ali
Home shohar-ki-mohabbat shohar ki mohabbat k liye wazifa naad e ali
Posted By: Nade Ali July 02, 2020 Leave a Reply
detail video mein hai .
shohar ki mohabbat k wazifa k liye ap ne rozana awal o akhar 5 - 5 bar durood e ibrahimi zikr karna hai aur darmyian درمیان mein ap ne kam az kam 14 bar dua Naad e Ali mohabbat se zikr karne hai . ye wazifa sirf 5 min ka hai aur ap ne es wazifa ko tamam zindagi تمام زندگی jari جاری rakhna رکھنا hai . yani یعنی ap ne bilawaja بلاوجہ es wazifa se nagha ناغہ nahi نہیں karna . Insha Allah ap ko es wazifa ki shaohar ki mohabbat hasil karne k hawale حوالے se ju barkat hasil hon ghain گی en ka ap andaza اندازہ bhe nahi kar sakain ghain .
ju barkat wazifa Nade Ali ki hain wohi barkat Naqsh Nade Ali sharif ki bhe hain . miya biwi ke darmiyan mohabbat k liye ,shohar ki salamati سلامتی k liye ,shohar ko apni taraf طرف karne k liye , shohar ki kamyabi کامیابی k liye aur shohar ki hifazat حفاظت k liye ap astana se Naqsh Nade Ali manghwa منگوا kar sirf apne ghar mein pak jagha par rakh dain . Insha Allah sirf chand dino mein es naqsh ki barkat ap ko hasil hona shuro hon jain ghain . naqsh naad e ali sharif ap astana se free bhe hasil حاصل kar sakte سکتے hain aur hadia kharch ہدیہ خرچ ada kar k bhe hasil sakte سکتے hain jes ki detail k liye link end mein dy dyia دے دیا ghyia گیا hai . mazid malomat مزید معلومات k liye ap amna behan se rabta krain .
Mami Shahida aur main (urdu) - myBhabhi.com
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Mami Shahida aur main (urdu)
Maami Shahida itni khubsurat to nahi hain laikin unhay qabool-soorat baharhaal kaha ja sakta hai. Jab ye waaqiya paish aaya to u6Rang bhi saaf tha.
Maami Shahida kay mammay itnay motay thay kay sardiyon kay mosam mein bhi sweater aur chaadar kay neechay say unkay barray barray ubhaar nazar aatay rehtay thay. Unkay chorray bharay huay kandhon aur motay tanay huay mammon kay ubhaar mil kar buhat hi dil-kash nazaara paish karaty thay. Apnay mazboot aur tawaana badan kay deegar hisson ki tarah unkay chootarr bhi buhat motay, gol aur kafi baahar niklay huay thay.
Mein bachpan say hi Maami Shahida mein dilchaspi lainay laga tha aur unhay chodna chaahta tha. Unkay motay taazay mammay aur bhaari bharkam gand hamaisha mairi tawajo ka markaz rehtay thay. Mairay maamoon to chaar paanch saal baad hi Pakistan aatay thay laikin Maami Shahida taqreeban har saal hi apnay ghar waalon say milnay aati theen. Tub wo hamaaray ghar ka chakar bhi zaroor lagaati theen. Jab tak unkay bacchay chotay thay wo unhay apnay saath Pakistan laati raheen laikin baad mein unho nay akaila hi aana shuru kar diya. Mairay saath Maami Shahida ka bartao humaisha buhat accha raha tha aur wo mujh say jab bhi milteen barray piyaar aur muhabbat say paish aateen. Un say kaafi milnay julnay kay bawajood mujhay kabhi un par haath daalnay ka moqa nahi mila tha. Phir aik dafa jab wo Pakistan aa’een to khud-ba-khud kaam ban gaya.
Ye story pasand nahi aya? READ BAHAN KO KAISE SEDUSE KIYA
Maami Shahida ko piron faqiron aur taweez gandon par barra aitikaad tha. Wo mukhtalif piron faqeeron say pata nahi kis kis maslay kay hal kay liay taweez banwaaya karti theen. Wo jab bhi Pakistan aateen kisi na kisi pir faqeer kay paas zaroor jaateen. Kai dafa to wo siraf iss waja say Pakistan aaeen kay unhay kisi aamil ya pir faqeer say milna tha. Jo bhi unhay kisi pir ya faqeer kay baaray mein bataata wo uss say milnay chal parrteen. Mein bachpan mein kai dafa unkay saath mukhtalif aamilon kay paas ja chuka tha. Shak, weham aur gumaan ka ilaaj aqal say nahi kiya ja sakta aur tawwahum-parast log yehi samjhtay hain kay pir faqeer aur jaadoo ka torr karnay waalay apnay amal kay zarye unki zindagi ki mushkilaat ko khatam kar saktay hain. Maami Shahida bhi aisi hi theeny rawaiyay mein barra badlaoa atory pasand nahi aya? READ Behen ko seduce kar ke choda
Sufaid Namak Se Jadu o Sehr Ka Asar Zail Karna |
This Amal is taken from Page#82 of the book named “Majmua e Rohani Wazaif, Rohani ilaaj” and it is written by Malik Muhammad Zahid Mehmood Awan Mahir e Uloom e Rohaniyat in the Urdu language.
Jadu or Sehr Se Hifazat Ka Amal
Sufaid namak acha wala ly kar Awal akhir 11 martaba Darood Sharif k sath Pehla Kalma 100 martaba or Dosra Kalma 100 martaba parh kar namak per dam kar ke rakh dien. Ab jab bhi kisi khanay ki cheez per shak ho k es mein jadu kia gia hai ya koi jadu ki cheez milai gai hai tu es khanay mein ek chutki Dumshuda Namak mix karlien ab befikar ho kar khana khain. Her qism k jadu o sehr ka asar zail ho jaiga chahye kitney he baray jadugar ne amal kiun na kia ho.
Note: Koi bhi amal baghair ijazat hargiz na karien Shukriya…
Frog Rain In New York Horrible ~ Desi Girls Villa
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Frog Rain In New York Horrible
New York City main pahly bohat baar rain howi hai lakin is tarhan ki zindagi main pahli baar howi haai is say pahly kabhi nahi howi. frog rain aise rain pahly kabhi nahi howi asman say frogo ki barish ho gai or har taraf frog he frog nazar ra rahe thay is say bohat logo k gharo k nuqsan pohncha or bahir bohat nuqsan howa logo ka kahna hai k zindagi main pahli baar ya dekh rahe hai is say pahly aisa kuch nahi howa tha jo bhi ho raha hai pahli baar ho raha hai. or is ne bohat nuqsan machaya hai.
New York main is say pahly bohat barish howi hai baraf bari bhi bohaat baar howi hai lakin is tarhan ki barish pahli baar howi haai ya Allah pak ki taraf say logo par azab aya tha jis main bohat sary log zakhmi bhi howy thay ya Allah ne azab nazil kia tha logo par bury amal ki waja say or gandy kamo ki waja say. Allah pak insan ko bohat dheel deta hai lakin jab time ata hai to wo pakarta haai. Dekhin is video main kis tarhan say America k city new York main frog rain howi jis say bohat ziyada nuqsan bhi howa Video Dekhin Allah ka azab. New York aik bohat he khobsurat city haai yahan par log different countries say aty hain ghomne pherny k lia. Ziyada taar log new York city main bahir say aye howy hain matlb out of country say yahan par bohat he achy places hai ghomne k lia or bohat kuch hai is lia mostly log apni vacations par new York a jaty hain. Dekhin new York main Allah ka azab.
achay intezam say sab kaam jaldi ho jatay hain in English is- Urdu to English Translation Idiom Dictionary
achay intezam say sab kaam jaldi ho jatay hain in Englishin English means;
all things are soon prepared in a well ordered house
Words meanings used in Achay intezam say sab kaam jaldi ho jatay hain
arrangement conduct direction management governance manageability manageableness method order organisation انتظام Intezam
Har cheez shakal badalti bay zaaya kuch nahi hota
Jab tak waasta na paray sabhi achay hain
Idioms related to the words in achay intezam say sab kaam jaldi ho jatay hain
Here is a list of some of the idioms that are either related to the achay intezam say sab kaam jaldi ho jatay hain or use words from this idiom.
From the east comes light from the west law mA friend in court makes the process short asalat main dost ki moojodgi say sab kaam sehal ho jatay hain عدالت میں دوست کی موجودگی سے سب کام سہل ہو جاتے ہیں
Light your lamp before it becomes dark museebat aaney say pehlay hee is kay insidaad ka intezam karo مُصیبت آنے سے پہلے ہی اس کے انسداد کا انتظام کرو
The brow the eyes the countenance very aften deceive us but most often of all the speech chehray mohray say hum aksar dhokay kha jatay hain mager sab say ziyada guftar sayWhat is achay intezam say sab kaam jaldi ho jatay hain meaning in English?
What are the idioms related to achay intezam say sab kaam jaldi ho jatay hain?
Here are the idioms that are related to the achay intezam say sab kaam jaldi ho jatay hain idiom.
Kaam karnay say pehlay agar tamaam mushkilat ka intezam kia jaae tu kaam kabhi shuru hee na ho - کام کرنے سے پہلے اگر تمام مشکلات کا انتظام کیا جاۓ تو کام کبھی شروع ہی نہ ہو
M-Hazoor (SalAllaho Aliehe Waslam) kay ilm o hidayat ki tashbeehat | Roshan Baat
Home Hadees Hazoor (SalAllaho Aliehe Waslam) kay ilm o hidayat ki tashbeehat
Posted on January 9, 2010 Syed Muhammad Zaeem ud Dın
Riwayat hai Hazrat Abu Musa say, fermatay hain fermaya Nabi (SalAllaho Aliehe Waslam) nay:
Meri aur jo kuch mujhe Allah nay day ker bhaija us ki kahawat is shakhs ki si hai jis nay kisi qaum kay paas aa ker kaha k main nay apni ankhon say aik lashkar dekha hai . Main khula deranay wala hon . Bacho Bacho. Us ki qaum say aik tolay (Group) nay us ki baat maan li aur andhaire mu uthay aur barwaqt nikel gaye to bach gaye . Aur un kay aik tolay (Group) nay jhutla diya woh usi jagha rahay phir sawairay hi lashkar in per toot para, inhain halak ker kay tehes nehes ker diya . Ye he is ki misaal hai jis nay meri ita’at ki to meray laye huye ki itba’ ki aur is ki jis nay meri nafermani ki aur meray laye huye haq ko jhutla diya.
Ye tashbeeh e murakkab (تشبیہ مرکب) hai puray waqiya ko puray waqiya kay sath mushabehat di gyi hai. Is shakhs say murad woh ameen aur sacha admi hai jis ki baat per logon ko aitemaad ho, Hazoor (SalAllaho Aliehe Waslam) ki sachayi zahoor e nabuwat say phele he her khas o aam main mashoor ho chuki thi.
Arab main dastoor tha k khaternaak dushman ki itela’ dainay wala apna kurta lathi (لاٹھی) per tang ker logon main ailaan kerta tha k hoshiyar ho jao isay nazeer e uryan (نذیر عریاں) kehtay the, yani nanga deranay wala.
Yani sun’nay walay do tolay ban gaye, aik tolay nay is nazeer ka aitebaar kiya aur dushman lashkar kay hamlay say qabl he bhag gaye, ye nafa’ (faiday) main rahay.
Jaise nijaat aur halakat ka daro-madar is ailaan kernay walay ki tasdeeq ya takzeeb hai, aise he akhirat kay azaab say bachnay na bachnay ka daro-madaar Hazoor (SalAllaho Aliehe Waslam) kay man’nay aur na man’nay per hai. Azaab e ilahi goya lashkar hai, maut say pehlay toba ker laina goya berwaqt khaternaak jagha say nikel jana hai, aur akhirat tek gunnahon main data (ڈٹا) rehna aur Hazoor (SalAllaho Aliehe Waslam) ko jhutlana goya khaternaak jagha main reh ker dushman kay hathon mara jana hai.
Meri kahawat us shakhs ki si hai jis nay aag roshan ki, jab aag nay ird gird ko chamka diya to patangay, aur jo aag main gira kertay hain (janwar) is main girnay lagay . Aur inhain roknay lega aur woh janwar is pe ghalib aaye jatay hain, aag main giray jatay hain . Chunachay (چنانچہ) main tumhari kamar pakar ker aag say bachata hon aur tum is main giray jatay ho.
Ye Bukhari ki riwayat hai, Muslim ki riwayat main isi terhan hai magar is kay akhir main fermaya k Hazoor (SalAllaho Aliehe Waslam) nay fermaya. Ye meri tumhari misaal hai, main tumhain kamar say pakar ker aag say bachata hon, aag say bhag aao. Magar tum mujh per ghalib aaye jatay ho aur is main giray jatay ho.
Ye bhi tashbeeh e murakkab hai. Allah nay dunya aur yahan ki uljhanon ko deen ka zeriya bananay kay liye paida fermaya, magar logon nay inhain ghalat istemaal ker kay halakat ka zeriya bana liya, jaise koi jungle main musafiron ki hidayat aur roshni kay liye aag jalaye magar patangay isi aag ko apni halakat ka saman bana lain aur hakalat ko apni nijaat samjhain.
Chunachay (چنانچہ) duniya ki lazzatain aag hain aur hum nasamjh banday patangay k is ko ghalat istemaal ker kay apnay ko halak kerna chahtay hain.
Khayal rahay k tashbeeh main aag jalanay wala aur hai, aur bachanay wala aur. Aise he yahan dunya bananay wala Allah hai aur us kay ghalat istemaal say bachanay walay Hazoor (SalAllaho Aliehe Waslam) hain.
Hazoor ka apni ummat ko narmi germi say samjhana bujhana goya in ki kamar pakar ker aag say rokna hai ye rokna ta qayamat rahay ga. Ulama mashayekh ki tableeghain, ghaziyon kay jihaad Hazoor (SalAllaho Aliehe Waslam) ki tableegh hain, is say maloom hua k koi shakhs apni danayi ya apni tajweez kerta aqli ibadaton kay zeriya dozakh say nahi bach sakta jab tek k Hazoor (SalAllaho Aliehe Waslam) ki hidayat ko qabool na keray werna hindu sadhu aur isaayi rahib tark e dunya ker k umar bher ibadatain kertay hain magar dozakhi hain.
Riwayat hai Hazrat Abu Musa say, fermatay hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay:
Is hidayat e ilm ki misaal jo Allah nay mujhe de ker bhaija , is bohut si barish ki terha hai . Jo kisi zameen main pohanchi us ka kuch hissa acha tha jis nay pani choos liya aur ghaas aur bohut chara uga diya, aur ba’az hissa sakht tha . Jis nay pani jama ker liya jis say Allah nay logon ko nafa’ diya k inhon nay khoob piya pilaya aur khaiti ki. Aur aik dusre hissay main pohancha jo chat’yal (چٹیل) tha k pani jama kere aur na ghaas ugaye . Ye us ki misaal hai jo deeni aalim hua aur usay is cheez nay nafa’ diya jo mujhe Allah nay day ker bhaija is nay seekha aur sikhaya . Aur is ki misaal hai jis nay is per sar na uthaya aur Allah ki woh hidayat qabool na ki jo mujhe day ker bhaija gaya.
Is say isharatan maloom hua k ilm aur hidayat aik nahi, kabhi ilm hota hai hidayat nahi hoti, jaise is ummat kay bay’deen ulama. Kabhi hidayat naseeb ho jati hai bohut sa ilm nahi hota, jaise woh awam jo bay ilm hain magar imaandar hain. Kabhi ilm aur hidayat donon jama ho jatay hain, jaise ulama e deen hain. Hidayat ilm say afzal hai isi liye is ka zikr pehle hua. Ilm kitabon say milta hai, hidayat kisi ki nazar say.
Is say isharatan maloom hua k Hazoor (SalAllaho Aliehe Waslam) kay yahan ilm o faizaan ki kami nahi, tamam dunya faiz lay lay to ghat’ta (گھٹتا) nahi, koi na le to bekaar bachta nahi, jaise suraj ki roshni aur badalon ka pani.
Yahan muraad nashaibi zameenain hain jo talaab ban jati hain.
Is tashbeeh ka khulasa ye hai k Hazoor (SalAllaho Aliehe Waslam) goya rehmat ka badal hain, Hazoor (SalAllaho Aliehe Waslam) ka zahiri aur batini faiz aur noorani kalam barish hai. Insaanon kay dil mukhtalif iqsaam ki zameen hain. Chunachay (چنانچہ) momin ka dil qabil e kasht zameen hai, jahan amal aur taqwa kay pauday (پودے) ugtay hain. Ulama aur mashayekh kay seenay goya talaab hain, aur is khazeena kay ganjeena (ذخیرہ ،خزانہ) hain jis say ta’qayamat musalmanon kay imaan ki khaiti sairaab hoti rehay gi. Munafiqeen aur kuffar kay seenay khari zameen hain, na faida uthayain na pohanchayain.
Is tashbeeh say do faiday hasil hote hain aik ye k koi shakhs kisi darja per pohanch ker Hazoor (SalAllaho Aliehe Waslam) say beneyaz nahi ho sakta, zameen kaisi he aala ho aur kitna he acha beej boya jaye magar barish ki mohtaaj hai. Deen o dunya ki sari baharain Hazoor (SalAllaho Aliehe Waslam) kay dam say hain. Dusre ye k ta’qayamat musalman ulama kay hajat mand hain, in ki khaitiyon ko pani in hi talaabon (تالابوں) say milay ga, Hazoor (SalAllaho Aliehe Waslam) ki rehmat in he kay zeriye naseeb ho gi.
Is main isharatan bataya gaya hai k agar kisi ko Hazoor (SalAllaho Aliehe Waslam) ki nabuwat ki khabar na pohanchay to usay aqeeda toheed kafi hai.
Tagged with: Abu Huraira, Abu Musa, Sahih Muslim
jo kuch tum nahi samjhtay is kay mutaliq kiyon baat kartay ho in English is- Urdu to English Translation Idiom Dictionary
jo kuch tum nahi samjhtay is kay mutaliq kiyon baat kartay ho in English
Words meanings used in Jo kuch tum nahi samjhtay is kay mutaliq kiyon baat kartay ho
what for wherefor wherefore whydah whyever کیوں Kiyon
Agar is duniya kay waezaan baamal hon tuw yahan ka naqsha hee palat jaae
Idioms related to the words in jo kuch tum nahi samjhtay is kay mutaliq kiyon baat kartay ho
Here is a list of some of the idioms that are either related to the jo kuch tum nahi samjhtay is kay mutaliq kiyon baat kartay ho or use words from this idiom.
What is jo kuch tum nahi samjhtay is kay mutaliq kiyon baat kartay ho meaning in English?
What are the idioms related to jo kuch tum nahi samjhtay is kay mutaliq kiyon baat kartay ho?
Here are the idioms that are related to the jo kuch tum nahi samjhtay is kay mutaliq kiyon baat kartay ho idiom.
Jaali daar parday kay pechay nachtay ho aur gumaan par kartay ho kay koi tum ko nahi dekh sakta - جالی دار پردے کے پیچھے ناچتے ہو اور گمان پر کرتے ہو کہ کوئی تم کو نہیں دیکھ سکتا
Pareshaniyon Kay Liay Surah Muzammil Ka Khas Wazeefa
Surah Muzammil Ka Wazeefa
Mushkilaat-O-Pareshani Kay Liay Khaas Qurani Wazeefa:
Mojooda doar mai zinda rehnay kay liay paison ki har fard ko zaroorat parti hai lekin agar koi samajhta hai kay us kay paas paison ki kami hai to Surah-e-Muzammil ka har fajar ki namaz kay baad wird karay, Allah nay chaha to InnShaaAllah, Paison kay band darwazay khud he khol day ga.
Ma’ashi Tangi say Nijaat:
Ma’ashi tangi kay liay Surah-e-Muzammil namaz-e-Fajar kay baad iktalees (41) martaba parhanay say tangdasti door ho jay gi.
Dukh dard say nijaat kay liay Ikatees (31) martaba parhay.
Agar kisi museebat mai mubtala ho to 101 baar parhay.
Larkay Ya larki ka rishta darkaar ho to 3 tasbeeh (300) is surah-e-paak ki parhay.
Agar kisi ki bivi nafarmaan ho to us kay liay 7 baar kisi cheez par dam kar kay usay khila day.
Bacha Nafarmaan ho to 3 baar kisi cheez par dam kar kay khila day.
Imraaz-E-Chashm Ka Ilaaj:
Agar koi imraaz-e-chashm mai mubtala ho or us ki benai kamzor ho rahi ho, Ankhon kay agay andhera chaa jata ho to aisi surat mai 41 martaba surah mubarak parh kar pani par dam kary or ankhon oar lagay jo pani bach jay us ko yaqeen-o-aqeedat kay sath pi lay to Huq Ta’ala nay chaha to 7 dinon kay andar he RabTa’ala apnay fazl-o-karam ki badolat apnay ism-e-mubarik ki barkat say shifa ata farmay ga. Ankhon mai jumla takaleef door farma kar us ki benai mai izafa farma day ga. Is amal ko mamool bana lainay say kabhi bhi bainai mai kami waqya nahi hoti or imraaz-e-chashm say bachao rehta hai.
Is surat mubarak ko bakasrat bawazu halat mai parhnay wala mustajaab-ul-dawat ho jata hai. Rabb-e-Ta’ala us ki har jaiz muraad ko qabooliyat ka sharf bakhshta hai or usay apnay khasoosi inamaat say nawazta hai.
Kashaf Kay Liay:
Har Namaz kay baad 3 martaba is surat paak ka yaksooi say zikar karnay say Rub ta’ala Sahib-e-Kashaf kay martabay say sarfaraz farmata hai. Deen-o-dunya mai is kay liay bhalai kay samaan paida farmata hai.
Agar koi gharailoo qisam ki pareshaniyon mai mubtala ho or sakht zehni dabao ka shikaar ho to usay chahye kay wo har namaz kay baad awal-o-Akir 3, 3 martaba darood paak parhay. Darmiyaan mai 4 martaba is surat mubarak ko parh kar pani par dam karay or pi lay. Huq Ta’ala nay chaha to chand yom mai he us ki pareshani rahat mai badal jaye gi or usay sakoon-e-Qalbi naseeb ho ga. Mali pareshani ko door karnay kay liay bhi ye amal intehai kargar sabit hua hai.
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khuda in ki madad karta bay jo apni madad aap kartay hain in English is- Urdu to English Translation Idiom Dictionary
khuda in ki madad karta bay jo apni madad aap kartay hain in English
Words meanings used in Khuda in ki madad karta bay jo apni madad aap kartay hain
Jiss nay muun banaya bay woh khanay ko bhi zaroor daay gaa
Allah bahaduroon ki madad karta bay
Idioms related to the words in khuda in ki madad karta bay jo apni madad aap kartay hain
Here is a list of some of the idioms that are either related to the khuda in ki madad karta bay jo apni madad aap kartay hain or use words from this idiom.
Every man for himself apni madad aap karo اپنی مدد آپ کرو
Do not lose the time in praying himmat mardaan madad khuda ہمت مرداں مددِ خُدا
What is khuda in ki madad karta bay jo apni madad aap kartay hain meaning in English?
What are the idioms related to khuda in ki madad karta bay jo apni madad aap kartay hain?
Here are the idioms that are related to the khuda in ki madad karta bay jo apni madad aap kartay hain idiom.
Best Tips and Cautions Before Buying Makeup and Cosmetics
Make Up Ki Kharidari Kay Liay Chand Ehtiyati Tadabeer In Urdu:
Khawateen apni roz marrah zindagi mai makeup ka istemaal kisi na kisi soorat mai karti hain or koshish yahi hoti hai kay achi say achi ashiya ko istemal mai laya jaye, magar is kay sath he ye baat yaad rakhiye kay makeup ki jo ashiya istemal mai lai ja rahi hain wo kitni he qeemti or mehangi kyun na hon, magar humari jild say say zyada ehmiyat rakhti hai. Is liay makeupki ashiya ki kharidari say lay kar munasib daikh bhaal or munasib istemal he say jild ko kharab honay say bachaya ja sakta hai.
Pack Cheezain Kharidnay ko Tarjeeh Dain ( Buy only Pack Products):
Makeup kay saman ko dair paa banany kay liay in ashiya mai aisay chemicals dalay jaty hain jo in ko kharab honay say bachatay hain. Lekin aam halat mai istemal karny say in mai mojood chamical apni afadiyat barqarar nahi rakh sakty or aik baar kholnay kay baad in chemical ki khasoosiyaat mai kami ana shuroo ho jati hai. lehaza aisi ashiya jo kay bazar mai khuli rakhi gai hon un ko bilkul na kharidain or hamesha pack ashiya pr israr karain.
Taweel Arsay Tak Istemal Na Karain ( Never Use for Too Long):
Jis tarha khanay peenay ki pack ki gai cheezon par waqt ka ta’ayun kar dia jata hai, isi tarha makeup mai aam istemal honay wali ashiya ka ta’ayun nahi kia jata kay ab isay kab tak istemal mai laya jaye. Is liay jub bhi ashiya khareedain aonay paas date note kar lain or kholnay kay baad taweel arsay tak istemal na karain.
Istemal Say Qabal Hidayat Ko Parh Lain ( Always Read Instruction of Products):
Khareedari karnay say pehlay in par di gai hidayat ko achi tarha parh lai kay ye aap ki jild ki munasbat say mozoon hai kay nahi, kyun kay ghalat ashiya ka istemal jild ko nuksan phncha sakta hai jesay keel mahason or dagh dhabon ko door karnay kay liay bazar mai bay shumar creams, lotions, or face wash mojood hain magar jild ki shanakht yani khushk, chikni ( dry, oily or normal skin) kay hawalay say in products ka ghalat istemal jild ko mazeed kharab kar daita hai or baaz okat un kay muzar asrat tadair mehsoos hotay rehtay hain.
Achi Tarha Check Kar Lain ( Check Properly Before Buying):
Khareedari say qabl texture ko achi tarha check kar lain, kyun kay purani or ghair mayari ashiya ki banawat bohot jald tabdeel ho jati hai jesay rangat mai farq ana, pighal jana ya khushboo mai farq ana waghera.
Istemal Shuda Ashiya Na Khareedain ( Never Buy Used Products):
Jub bhi kharedari karain to is baat ka yaqeen kar lain kay is product ko pehlay istemal mai nahi laya gaya. Aksar Khawateen shop kr he is andaaz mai check karti hain kay un pr nishanat baqi reh jaty hen. Is liay aisay item jo kay dukan par check karnay kay liay rakhay gay hain un ko mat khareedain.
Muntakhib Cheezain Khareedain (Buy Selected Products):
Jis tarha kapray, jootay, jewellary mai waqt kay sath sath tabdeeli ati hai usi tarha makeup ki color scheme mai bhi farq ata hai yani agar aik doar mai Red ya Brown color ki lipstick fashion mai mojood hon to thory he arsay baad un ki jaga Pink ya Purple color laita hai. Isi tarha doosri products yani blusher, eye shades bhi fashion kay sath sath tabdeel hoty rehty hain. Or chonkay makeup ki products lambay arsay tak istemal karna munasib nahi is liay fashion kay mutabiq kam tadaad mai khareedari karain jo kay istemal mai lai ja sakain.
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konsa sahab martabat bay jis kay hasid nahi in English is- Urdu to English Translation Idiom Dictionary
konsa sahab martabat bay jis kay hasid nahi in English
Words meanings used in Konsa sahab martabat bay jis kay hasid nahi
chief companion esquire gentleman master monsieur owner proprietor ruler sir possessor sahib sire sahibs sair sirred sirree saheb صاحب Sahab
Idioms related to the words in konsa sahab martabat bay jis kay hasid nahi
Here is a list of some of the idioms that are either related to the konsa sahab martabat bay jis kay hasid nahi or use words from this idiom.
What is konsa sahab martabat bay jis kay hasid nahi meaning in English?
What are the idioms related to konsa sahab martabat bay jis kay hasid nahi?
Here are the idioms that are related to the konsa sahab martabat bay jis kay hasid nahi idiom.
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Aabe Zam Zam - Zam Zam Water Dua - Fazilat - Totkay - Cancer - Urdu / Hindi - Deen Ki Baatein
Home / Ahadees / Cancer / Dua / Aabe Zam Zam - Zam Zam Water Dua - Fazilat - Totkay - Cancer - Urdu / Hindi
Aabe Zam Zam - Zam Zam Water Dua - Fazilat - Totkay - Cancer - Urdu / Hindi
Zem Tv Officials 10:45 PM Ahadees, Cancer, Dua
Aabe Zam Zam woh paani hai jo ager hum yeh kahain k Paniyon ka Sarkaar Paani ha. Aur yeh woh Paani hai jo peenay say Muhlik bemariyan bhe khatum ho jati hen. Yeh Jaan ker to app ko heraani ho gi laykin yeh sub such hai. To Chaliyan Chaltay hen is ki tafseelat ki taraf.
Abe Zam Zam ke Fawaid
Aam Tour per Ap nay Dekha ho ga k bohat say loog Rohaani ilaaj kertay hain aur pani per dum ker k detay hain jis say us paani k ander barkat paida hoti hai aur os pani k peenay say Shifa hoti hai. Laykin aik paani aisa hai k jis per kuch b kernay ki zarurat nahi hoti k dum ker k piyain yah kuch aur kerain to yeh Paani hai " Aabe Zum Zum ".
Aabe Zam Zam Ki Fazilat
Hazrat Abo zur Ghaffari R.A Aabe Zam Zam ky barkaat batatay hoay batatay hain k aik mahenay tak mera khana siway Zum Zum k kuch na tha. men mota ho gaya aur meray pait men motapay ki waja say silwatain par gain aur main nay apnay kalejay men bhook ki na tawani nahin pai. Hazrat Abo Zur Ghafari RA ka yah wakiya bukhari sharif men mojood ha k woh chalis din khay piyay baghair Qaba Sharif say lagay sirf Zum Zum k pani par guzara kertay rahay jis per Nabi Kareem SAWW nay farmaya kay yah khana bhe hay aur peena bhe aur sub say barh ker yah tabiyat ko bahal karta hai.
Bukhar Ka Totka - Aabe Zum Zum
Nabi Pak SAWW Zum Zum kay pani ko bartanon aur mashkizo main bhar ker lay jatay aur bimaro par charaktay awr on ko pilatay. Lihaza maloom hua kay yah pani bukhar ki hararat ko thunda kerta hai. Merizo per chirakna aur un ko pilana Sahi Hadees say sabit hai. Imam Ibn Ali nay Aabe Zum Zum kay 73 Naam zikar ker diyay hain jin men bimari say Shifa bhe shamil hay.
Zamzam Water Cured Cancer
Mujhay aik salik nay bataya tha kay osay Haram Sharif kay aik khadim nay bataya tha k us nay Cancer kay aik mareez ko dikha jo bemari ki waja say mernay wala tha. Log usay utha ker namaz kay waqat masjid men lay atay thay. Woh rozana Zum Zum ka pani pita awr us hi pani ko apni rosoliyo per dal ker din bhar k liyey alag lay jata.
Duniya mein har kisi ko apni khoobsoorti par naaz hota hai.. - Islamic Blog
kisi ko zahiri taur par to kisi ko zehni taur par..
Khaobsoorti kya hai?
* khoobsoorat hai wo Lab …
jin par zikr e ilahi ho & dusron ke liye dua ho.
* khoobsoorat hai wo Dil …
jismein ishq e RASOOLALLAH sallallahu alaihi wasallam ho & jo dusro ke dukh me tadap uthe..
* khoobsoorat hai wo jazbaat….
jo dusron ki bhaawnaaon ko samjhey aur unki qadar karey.
* khoobsoorat hai wo ehsaas…
jismein pyaar ki mithas ho har ik ke liye..
* khoobsoorat hai wo baatein jinme ALLAH ka bhi zikar rahe aur kisi ke liye bhi burai aur shal kapat na ho.
* khoobsoorat hai wo aankhein…
jo burai mein bhi achchayi dhundhne ka hunar rakhti hon,
*khoobsoorat hai wo soch …..
jismein kisi ke liye fareb & bair na chipa ho
aur sbki khushi chupi ho.
*khoobsoorat hai wo Daaman …
jo paak ho & apney sathi ke gamon ko usmein chupa le.
* khoobsoorat hai wo aansoo..
Jo khauf e KHUDA me girey
aur dusron ke gum mein beh jaye…..
ALLAH hum sbko aisi khoobsoorti se nawaze,,
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Siyasatdaanoon Ki Kharmastiyaan - Kepala Bergetar
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Siyasatdaanoon Ki Kharmastiyaan
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Pakistan ki wajodiat ka ehsas aaj se chodan so saal qabal musalmanoon ko is waqt ho gaya tha jab huzoor nabi kareem sale Allah aleh wa-alehe wasallam ki mukhalfat kafiroon ney karni shuru kar di thi. yeh baad ki baat hai ke rafta rafta is nazriya ke ehsas mein shiddat peda hoti gayi aur wohi qoum jo chodan so saal qabal islam ki mukhalif thi bar e sagheer mein musalmanoon ko un ki mukhalfat ka saamna karna para .
asal mein yeh mukhalfat nazriati aur islami thi. Pakistan ka wujood darasal islam ki ahya ka bachao aur musalmanoon ka tahaffuz tha. maadi jad-o-jehad Pakistan ka maqsad thrikin’ saari kavshin’ hung
tareekh ki kitaaben is baat ki gawah hain ke allama Iqbal agar qaydaazm ko nazar yeh nah dete to yaqeenan Pakistan is waqt Bharat hota. qaydaazm ny bar e sagheer mein musalmanoon ko alehda tahazeeb o tamaddun’ riwayaat’ mazhab’ muashrat ke nuqta nazar par is tareeqa se akhatta kya ke hindu aur angraiz ko qaydaazm ki salahiyaton ka aitraaf karna para. qaydaazm ny bar e sagheer mein do aqwam ka muqaabla karne ke liye misbet soch ke zareya azadi ki lau jalayi .
do qaumi nazriya hi qiyam Pakistan ka sabab bana. qaydaazm ki mout ke baad Pakistan mein kya sun-hwa’ kya kis ny kya aur maqasid Pakistan k
siyasat ke tamam pehloun ko nazar andaaz karkay mafadaat ko tarjeeh di gayi. Quaid E Azam agar zindah rehtay to woh zaroor pehlay malik ko islami mumlikat banatay.
qiyam Pakistan aur tehreek Pakistan ney itni dastaneen choari hain ke buzurag aur Bharat se hijrat karne walay batatay hain ke nojawan larkiyon ki asmtin luta kar is malik ko haasil kya gaya. bhai ney bhai aur behan ney behan ko apni aankhon ke samnay zibah hotay dekha ‘maaon ki گودیں ujar gayeen.
qatal vghart ‘ghunda gardi’ tashadud ka bazaar garam raha. Quaid E Azam ka Pakistan aaj woh Pakistan nahi raha ‘lalach ki hawas ney usay ghinn laga diya
asal mein qiyam Pakistan ke baad malik ko woh rehnuma muyassar nah aasakay jo malik ko parwan charhatay. malik bairooni imdaad par guzaraa karta raha. qaydaazm nay aik jagah farmaya tha ke hum nay yeh malik zameen ka tukraa haasil karne ke liye nahi liya balkay aik aisi tajurbah gaah haasil karna chahtay hain jis mein islami usoolon ko aazma saken .
agar qaydaazm inglistan se wapas bar e sagheer mein nah atay aur inglistan mein hi rehtay to Pakistan nah hota .
musalman aaj bhi angraiz qoum ya hindu qoum ke ghulam hotay. qaydaazm ke Pakistan ko har hukoomat nay dono hathon se lota aur infiradi mafadaat
agar qaydaazm ki siyasi jad-o-jehad ka jaiza liya jaye to maloom hota hai ke 1913 hamza ke baad unhon ny pehlay congress aur muslim league ke liye kaam kya 1926 hamza ke baad inhen maloom ho gaya tha ke musalman aur hindu aik sath nahl cha satke.
phir 1935 hamza taq muslim league ke plate form par qaydaazm ki jad-o-jehad aur 1945 hamza mein musalmanoon ko intikhabaat mein aksariyat haasil hona aik azeem kamyabi thi. herat hai ke angraiz bhi abhi taq heran hain ke 1 shakhs ny jo kamzor tha lekin iraday ka pakka tha aik qoum ko alehda watan dilaya aur phir is shakhs ki mout ke baad kya sun-hwa aur
qaydaazm ke khayalat o nazriaat ki aisi dhak baithi ke angraiz majaboor ho gaye ke bar e sagheer ko taqseem karkay musalmanoon ko –apne haqooq day diye jayen .
angraiz ny is shakhs se nijaat haasil ki. qaydaazm ny aitraaf kya tha ke agar allama Iqbal nazriya Pakistan nah dete to shayad mein is par amal nah kar sakta. asal mein allama Iqbal ‘ qaydaazm ke liye muharrak saabit hue. qaydaazm ko khareedne ke liye dono qomon ny bar e sagheer mein inteha ki koshishen kee lekin woh kamyaab nah ho sakay. qaydaazm ny farmaya tha ke Pakistan ka wujood is waqt hi amal mein agaya tha jab pehlay muslim
bar e sagheer mein pehlay musalman hi aeye they angraiz aur hindu yahan baad mein aeye to asal mein yeh khitta musalmanoon ka hi tha. qaydaazm nay farmaya tha ke aman o sukoon ke rasta mein deewar ko toar dena hi behtar hai. qiyam Pakistan ke baad kya hum nay qaydaazm ki pairwi ki hai .
qaydaazm ki zindagi ka maqsad infiradi mafadaat ki bajaye sirf Pakistan tha aisa Pakistan jo ab nahi hai
qaydaazm islami nazriaat ke Daiee aur islam ke peirokaar they. yeh ghalat hai ke woh angraiz Nawaz they balkay yun kaha jaye to be ja nah hai ke quied roosi irani nijaat dahinda ki terhan they. Pakistan mein quied ke jaany ke baad buraiyon mein izafah lout bazari’ rishwat’ bud unwani’ tashadud’ qatal o ghaarat’ chor bazari mein izafah sun-hwa. un anasir ki quied naay rokkk thaam ki baar baar Talqeen ki thi lekin afsos ka maqam hai ke aaj Pakistan bain al aqwami satah par badnaam hai. quied ke arshadat وفرمودات ko faramosh kar dainay ka nateeja hai ke hum masaaib o mushkilaat ki chuki mein phansay hue
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2014/08/31\tQurani Ayaats 8,801 Views
qayamat kay din soodkhor logon ki saza ye ho gi kay wo aisay kharay hoon gay us din jaisay shaitan nay unhe choo kar khabti kar dia ho. to dosto aap sab jantay hain kay soodkhori bhut bara gunah hai aur ALLAH nay isay haram karar dia hai.
isliye chayie kay log sood say door rhain. aur jo lay rhay hain wo khatam kar dain. aur kayi jaga par ahadees main ye bat wazay tor par bhi ayi hai kay sood lainay ka gunah zanay karnay say bhi ziada hai.
sood ka nuqsan ye hai kay ameer aur ziada ameer ho jata hai aur ghareeb pista chala jata hai. sura e bakra main wazay tor par bata dia gya hai kay qayamat kay din soodkhooron ki aisi halat ho gi jaisay kay shaitan nay kisi ko choo kay pagal kar dia hota hai so is say hamain bachna chayie aur ALLAH ham sab ko is lanat say bachayay jo kay dunia main bhi zilat ka bayis banti hai aur aakhirat main bhi.
sood lainay ki saza soodkhor log\t2014-08-31
Emaan Per Hamla
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waqt par chotha aadmi bhi bara kaam kar jata bay in English is- Urdu to English Translation Idiom Dictionary
waqt par chotha aadmi bhi bara kaam kar jata bay in English
Words meanings used in Waqt par chotha aadmi bhi bara kaam kar jata bay
Sukh main rookhi sokhi bhi bhali lagti bay
Idioms related to the words in waqt par chotha aadmi bhi bara kaam kar jata bay
Here is a list of some of the idioms that are either related to the waqt par chotha aadmi bhi bara kaam kar jata bay or use words from this idiom.
What is waqt par chotha aadmi bhi bara kaam kar jata bay meaning in English?
What are the idioms related to waqt par chotha aadmi bhi bara kaam kar jata bay?
Here are the idioms that are related to the waqt par chotha aadmi bhi bara kaam kar jata bay idiom.
Para 09 | Quran Tube
07.88 Unn ki qom kay mutakabbir sardaron ney kaha aey shoaib! Hum aap ko aur jo aap kay humrah eman laye hain unn ko apni basti say nikal den gay illa yeh kay tum humaray mazhab mein phir aajao. Shoaib (alh-e-salam) ney jawab diya kay kiya hum tumharay mazhab mein aajayen go hum iss ko makrooh hi samajhtay hon.
07.89 Hum Allah Taalaa per bari jhooti tohmat laganey walay hojayen gay agar hum tumharay deen mein aajayen iss kay baad kay Allah Taalaa ney hum ko iss say nijat di aur hum say mumkin nahi kay tumharay mazhab mein phir aajayen lekin haan yeh kay Allah hi ney humara maalik hai muqaddar kiya ho. Humaray rab kay ilm her cheez per moheet hai hum Allah hi per bharosa rakhtay hain. Aey humaray perwerdigar! Humaray aur humari qom kay darmiyan haq kay moafiq faisla ker dey aur tu sab say acha faisla kerney wala hai.
07.90 Aur unn ki qom kay kafir sardaron ney kaha agar tum shoaib (alh-e-salam) ki raah per chalo gay to be-shak bara nuksan uthao gay.
07.91 Pus unn ko zalzalay ney aa pakra so woh apney gharon mein ondhay kay ondhay paray reh gaye.
07.92 Jinhon ney shoaib (alh-e-salam) ki takzeeb ki thi unn ki yeh halat hogaee jaisay inn gharon mein kabhi basay hi na thay. Jinhon ney shoaib (alh-e-salam) ki takzeeb ki thi wohi kahasaray mein parr gaye.
07.93 Uss waqt shoaib (alh-e-salam) unn say mun mor ker chalay aur farmaney lagay kay aey meri qom! Mein ney tum ko apney perwerdigar kay ehkaam phoncha diye thay aur mein ney tumhari khair khuwahi ki. Phir mein inn kafir logon per kiyon ranj keroon.
07.94 Aur hum ney kissi basti mein koi nabi nahi bheja kay wahan kay rehney walon ko hum ney sakhti aur takleef mein na pakra hota kay woh girr girayen.
07.95 Phir hum ney uss bad haali ki jagah khushaali badal di yahan tak kay unn ko khoob taraqqi hui aur kehney lagay kay humaray aaba-o-ajdaad ko bhi tangi aur rahat paish aaee thi to hum ne unn ko dafatan pkara liya aur unn ko khabar bhi na thi.
07.96 Aur agar unn bastiyon kay rehney walay eman ley aatay aur perhezgari ikhtiyar kertay to hum unn per aasman aur zamin ki barkaten khol detay lekin unhon ney takzeeb ki to hum ney unn kay aemaal ki waja say unn ko pakar liya.
07.97 Kiya phir bhi inn bastiyon kay rehney walay iss baat say bey fikar ho gaye hain kay unn per humara azab shab kay waqt aa paray jiss waqt woh sotay hon.
07.98 Aur kiya inn bastiyon kay rehney walay iss baat say bey fikar hogaye hain kay inn per humara azab din charhay aa paray jiss waqt kay woh apney khelon mein masghool hon.
07.99 Kiya pus woh Allah ki iss pakar say bey fikar hogaye. So Allah ki pakar say ba-juz unn kay jin ki shamat hi aagaee ho aur koi bey fikar nahi hota.
07.100 Aur kiya unn logon ko jo zamin kay waris huye wahan kay logon ki halakat kay baad (inn waqiyaat-e-mazkoor ney) yeh baat nahi batlaee kay agar hum chahayen to inn kay jurm kay sabab inn ko halak ker dalen aur hum inn kay dilon per band laga denpus woh na sunn saken.
07.101 Inn bastiyon kay kuch kuch qissay hum aap say biyan ker rahey hain aur inn sab kay pass unn kay payghumbar mojzaat ley ker aaye phir jiss cheez ko enhon ney ibtidaa mein jhoota keh diya yeh baat nahi hui kay phir iss ko maan letay Allah Taalaa issi tarah kafiron kay dilon per band laga deta hai.
07.102 Aur aksar logon mein hum ney wafay-e-ehad na rakha aur hum ney aksar logon ko bey hukum hi paya.
07.103 Phir inn kay baad hum ney musa (alh-e-salam) ko apney dalaeel dey ker firaon aur uss kay umraa kay pass bheja magar unn logon ney inn kay bilkul haq ada na kiya. So dekhiye unn mufisdon ka kiya anjam hua?
07.104 Aur musa (alh-e-salam) ney farmaya kay aey firaon! Mein rabbul aalameen ki taraf say payghumbr hun.
07.105 Meray liye yehi shayaan hai kay ba-juz sach kay Allah ki taraf koi baat mansoob na keroonmein tumharay pass tumhara rab ki taraf say aik bari daleel bhi laya hun so tu bani israeel ko meray sath bhej dey.
07.106 Firaon ney kaha agar aap koi moajza ley ker aaye hain to iss ko abb paish kijiye! Agar aap sachay hain.
07.107 Pus aap ney apna asa daal diya so dafatan woh saaf aik azdaha bann gaya.
07.108 Aur apna haath bhair nikala so woh yakayak sab dekhney walon kay roo baroo boht hi chamkta hua hogaya.
07.109 Qom-e-firaon mein jo sardar log thay unhon ney kaha kay waqaee yeh shaks bara maahir jadoogar hai.
07.110 Yeh chahata hai kay tum ko tumhari sir zamin say bahir ker dey so tum log kiya mashwara detay ho.
07.111 Unhon ney kaha aap inn ko aur inn kay bhai ko mohlat dijiye aur shehron mein harkaaron ko bhej dijiye.
07.112 Kay woh sab maahir jadoogaron ko aap kay pass laa ker hazir ker den.
07.113 Aur woh jadoogar firaon kay pass hazir huye kehney lagay kay agar hum ghalib aaye to hum ko koi bara sila milay ga?
07.114 Firaon ney kaha kay haan aur tum muqarrab logon mein shamil hojao gay.
07.115 Unn saahiron ney araz kiya aey musa! Khuwa aap daaliye aur ya hum hi daalen?
07.116 musa (alh-e-salam) ney farmaya kay tum hi dalo pur jab unhon ney dala to logon ki nazar bandi ker di aur unn per haibat ghalib ker di aur aik tarah ka bara jadoo dikhlaya.
07.117 Aur hum ney musa (alh-e-salam) ko hukum diya kay apna asa daal dijiye! So asa ka daalna tha kay uss ney unn kay saray banay banaye khel ko nigalna shuroo kiya.
07.118 Pus haq zahir hogaya aur unhon ney jo kuch banaya tha sab jata raah.
07.119 Pus woh log uss moqay per haar gaye aur khoob zaleel hoker phiray.
07.120 Aur woh jo saahir thay sajday mein gir gaye.
07.121 Kehney lagay hum eman laye rabbul aalameen per.
07.122 Jo musa aur haroon ka bhi rab hai.
07.123 Firaon kehney laga tum musa per eman laye ho baghair iss kay kay mein tum ko ijazat doon? Be-shak yeh saazish thi jiss per tumhara amal daramad hua hai iss shehar mein takay tum sab iss shehar say yahan kay rehney walon ko bahir nikal do. So abb tum ko haqeeqat maloom hui jati hai.
07.124 Mein tumharay aik taraf kay haath aur doosri taraf kay paon kaaton ga. Phir tum sab ko sooli per latka doon ga.
07.125 Unhon ney jawab diya kay hum (marr ker) apney maalik hi kay pass jayen gay.
07.126 Aur tu ney hum mein konsa aib dekha hai ba-juz isskay kay hum apney rab per eman ley aaye jab woh humaray pass aaye. Aey humaray rab! Humaray upper sabar ka faizan farma aur humari jaan halat-e-islam per nikal.
07.127 Aur qom-e-fiaon kay sardaron ney kaha kay kiya aap musa (alh-e-salam) aur unn ki qom ko yun hi rehney den gay kay woh mulk mein fasaad kertay phiren aur woh aap ko aur aap kay maboodon ko tarak kiye rahen. Firaon ney kaha kay hum abhi inn logon kay beton ko qatal kerna shuroo ker den gay aur aurton ko zinda rehney den gay aur hum ko inn per her tarah ka zor hai.
07.128 Musa (alh-e-salam) ney apni qom say farmaya Allah Taalaa ka sahara hasil karo aur sabar karo yeh zameen Allah Taalaa ki hai apney bandon mein say jiss ko chahay woh maalik bana dey aur akhir kamyabi unhi ki hoti hai jo Allah say dartay hain.
07.129 Qoam kay log kehney lagay kay hum to hamesha museebat hi mein rahey aap ki tashreef aawari say qabal bhi aur aap ki tashreef aawari kay baad bhi. Musa (alh-e-salam) ney farmaya kay boht jald Allah tumharay dushman ko halak ker dey ga aur bajaye unn kay tum ko iss sar-zameen ka khalifa bana dey ga phir tumhara tarz-e-amal dekhay ga.
07.130 Aur hum ney firaon walon ko mubtila kiya qehat saali mein aur phalon ki kum peda waari mein takay woh naseehat qabool keren.
07.131 So jab inn per khushali aajati to kehtay kay yeh to humaray liye hona hi chahaiye aur agar inn ko koi bad haali paish aati to musa (alh-e-salam) aur unn kay sathiyon ki nahoosat batlatay. Yaad rakho kay inn nahoosat Allah Taalaa kay pass hai lekin inn kay aksar log nahi jantay.
07.132 Aur yun kehtay kaisi hi baat humaray samney lao kay inn kay zariye say hum per jadoo chalao jab bhi hum tumhari baat hergiz na maanen gay.
07.133 Phir hum ney unn per toofan bheja aur tiddiyan aur ghun ka keera aur mendak aur khoon kay yeh sab khulay khulay moajzay thay. So woh takabbur kertay rahey aur woh log kuch tha hi jaraeem paisha.
07.134 Aur jab unn per koi azab waqey hota to yun kehtay kay aey musa! Humaray liye apney rab say iss baat ki dua ker dijiye! Jiss ka uss ney aap say ehad ker rakha hai agar aap iss azab ko hum say hata den to hum zaroor zaroor aap kay kehney say eman ley aayen gay aur hum bani israeel ko bhi (raah ker kay) aap kay humrah ker den gay.
07.135 Phir jab unn sya iss azab ko aik khaas waqt tak kay uss tak unn ko phonchna tha hata detayto woh foran hi ehad shikni kerney lagtay.
07.136 Phir hum ney unn say badla liya yani unn ko darya mein gharq ker diya iss sabab say kay woh humari aayaton ko jhutlatay thay aur inn say bilkul hi ghaflat kertay thay.
07.137 Aur hum ney unn logon ko jo kay bilkul kamzor shumat kiye jatay thay uss sir zamin kay poorab pachim ka maalik bana diya jiss mein hum ney barkat rakhi hai aur aap kay rab kay nek wada bani israeel kay haq mein unn kay sabar ki waja say poora hogaya aur hum ney firaon kay aur uss ki qom kay saakhita per daakhita kaar khanon ko aur jo kuch woh oonchi oonchi emarten banwatay thay sab ko darhum barhum ker diya.
07.138 Aur hum ney bani israeel ko darya kay paar utaar diya. Pus unn logon ka aik qom per guzar hua jo apney chand button say lagay bethay thay kehney lagay aey musa! Humaray liye bhi aik mabood aisa hi muqarrar ker dijiye! Jaisay inn kay yeh mabood hain. Aap ney farmaya kay waqaee tum logon mein bari jahalat hai.
07.139 Yeh log jiss kaam mein lagay hain yeh tabah kiya jayega aur inn kay yeh kaam mehaz bey bunyad hai.
07.140 Farmaya kiya Allah Taalaa key siwa aur kissi ko tumhara mabood tajweez ker doon? Halankay uss ney tum ko tamam jahaan walon per foqiyat di hai.
07.141 Aur qoh waqt yaad kero jab hum ney tum ko firaon walon say bacha liya jo tum ko bari sakht takleef phonchatay thay. Tumharay beton ko qatal ker daaltay thay aur tumhari aurton ko zinda chor detay thay aur iss mein tumharay perwerdigar ki taraf say bari bhari aazmaeesh thi.
07.142 Aur hum ney musa (alh-e-salam) say tees raaton kay wada kiya aur dus raat mazeed say inn tees raaton ko poora kiya. So inn kay perwerdigar ka waqt pooray chalees raat ka hogaya. Aur musa (alh-e-salam) ney apney bhai haroon (alh-e-salam) say kaha kay meray baad inn kay intizam rakhna aur islah kertay rehna aur bad nazam logon ki raaye per amal mat kerna.
07.143 Aur jab musa (alh-e-salam) humaray waqt per aaye aur unn kay rab ney unn say baaten kin to arz kiya kay aey meray perwerdigar! Apna deedar mujh ko kera dijiye kay mein aik nazar aap ko dekh loon irshad hua kay tum mujh ko hergiz nahi dekh saktay lekin tum iss pahar ki taraf dekhtay raho woh agar apni jagah per bar qarar raha to tum bhi mujhay dekh sako gay. Pus jab unn kay rab ney pahar per tajalli farmaee to tajalli ney uss kay purkhachay ura diye aur musa (alh-e-salam) bey hosh ho ker girr paray. Phir jab hosh mein aaye to arz kiya be-shak aap ki zaat pak hai mein aap ki janab mein tauba kerta hun aur mein sab say pehlay aap per eman laney wala hun.
07.144 Irshad hua kay aey musa! Mein ney payghubari aur apni hum kalaami say aur logon per tum ko imtiaz diya hai to jo kuch tum ko mein ney ata kiya hai uss ko lo aur shukar kero.
07.145 Aur hum ney chand takhtiyon per her qisam ki naseehat aur her cheez ki tafseel unn ko likh ker di tum inn ko poori qooat say pakar lo aur apni qom ko hukum kero kay inn kay achay achay ehkaam per amal keren abb boht jald tum logon ko inn bey hukmon ka muqam dikhlata hun.
07.146 Mein aisay logon ko apney ehkaam say bar-gashta hi rakhon ga jo duniya mein takabbur kertay hain jiss ka unn ko koi haq hasil nahi aur agar tamam nishaniyan dekh len tab bhi woh inn per eman na layen aur agar hidayat ka raasta dekhen to iss ko apna tareeqa na banayen aur agar gumrahi ka raasta dekh len to iss ko apna tareeq bana len. Yeh iss sabab say hai kay enhon ney humari aayaton ko jhutlaya aur inn say ghafil rahey.
07.147 Aur yeh log jinon ney humari aayaton ko aur qayamat kay paish aaney ko jhutlaya unn kay sab kaam ghaarat gaye. Inn ko wohi saza di jayegi jo kuch yeh kertay thay.
07.148 Aur musa (alh-e-salam) ki qom ney unn kay baad apney zewaron ka aik bachra mabood thehra liya jo kay aik qalib tha jiss mein aik aawaz thi. Kiya enhon ney yeh na dekha kay woh inn say baat nahi kerta tha aur na inn ko koi raah batlata tha uss ko enhon ney mabood qarar diya aur bari bey insafi ka kaam kiya.
07.149 Aur jab naadim huye aur maloom hua kay waqaee woh log gumrahi mein parr gaye to kehney lagay kay agar humara rab hum per reham na keray aur humara gunah moaf na keray to hum bilkul gaye guzray hojayen gay.
07.150 Aur jab musa (alh-e-salam) apni qom ki taraf wapis aaye gussay aur ranj mein bharay huye to farmaya kay tum ney meray baad yeh bari buri janasheeni ki? Kiya apney rab kay hukum say pehlay hi tum ney jald baazi ker li aur jaldi say takhtiyan aik taraf rakhin aur apney bhai kay sir pakar ker unn ko apni taraf ghaseetney lagay. Haroon (alh-e-salam) ney kaha aey meray maa jaye! Inn logon ney mujh ko bey haqeeqat samjha aur qareeb tha kay mujh ko qatal ker dalen to tum mujh per dushmanon ko mat hansao aur mujh ko inn zalimon kay zail mein mat shumar kero.
07.151 Musa (alh-e-salam) ney kaha aey meray rab! Meri khata moaf farma aur meray bhai ki bhi aur hum dono ko apni rehmat mein dakhil farma aur tu sab reham kerney walon say ziyada reham kerney wala hai.
07.152 Be-shak jin logon ney go sala parasti ki hai unn per boht jald unn kay rab ki taraf say ghazab aur zillat iss dunyawi zindagi hi mein paray gi aur hum iftra pardazon ko aisi hi saza diya kertay hain.
07.153 Aur jin logon ney gunah kay kaam kiye phir woh inn kay baad tauba ker len aur eman ley aayen to tumhara rab iss tauba kay baad gunah moaf ker denay wala rehmat kerney wala hai.
07.154 Aur jab musa (alh-e-salam) ka gussa farad hua to inn takhtiyon ko utha liya aur inn kay mazameen mein unn logon kay liye jo apney rab say dartay thay hidayat aur rehmat thi.
07.155 Aur musa (alh-e-salam) ney sattar aadmi apni qom mein say humaray waqt-e-moyyen kay liye muntakhib kiye so jab unn ko zalzalay ney aa pakra to musa (alh-e-salam) arz kerney lagay kay aey meray perwerdigar! Agar tujh ko yeh manzoor hota to iss say qabal hi inn ko aur mujh ko halak ker deta. Kiya tu hum mein say chand bey waqufon ki harkat per sab ko halak ker dey ga? Yeh waqiya teri taraf say mehaz aik imtehan hai aisay imtehanaat say jiss ko tu chahaye gumrahi mein daal dey aur jiss ko chahaye hidayat per qaeem rakhay. Tu hi to humara kaar saaz hai pus hum per maghfirat aur rehmat farma aur tu sab moafi denay walon say ziyada acha hai.
07.156 Aur hum logon kay naam duniya mein bhi nek haali likh dey aur aakhirat mein bhi hum teri taraf rujoo kertay hain. Allah Taalaa ney farmaya kay mein apna azab ussi per waqey kerta hun aur meri rehmat tamam ashiya per moheet hai. To woh rehmat unn logon kay naam zaroor likhon ga jo Allah say dartay hain aur zakat detay hain aur jo humari aayaton per eman latay hain.
07.157 Jo log aisay rasool nabi ummi ka ittabaa kertay hain jin ko woh log apney pass toraat-o-injeel mein likha hua patay hain. Woh inn ko nek baaton ka hukum farmatay hain aur buri baaton say mana kertay hain aur pakeezah cheezon ko halal batatay hain aur gandi cheezon ko inn per haram farmatay hain aur inn logon per jo bojh aur toq thay unn ko door kertay hain. So jo log iss nabi per eman latay hain aur inn ki himayat kertay hain aur inn ki madad kertay hain aur iss noor ka ittabaa kertay hain jo inn kay sath bheja gaya hai aisay log poori falah paney walay hain.
07.158 Aap keh dijiye kay aey logo! Mein tum sab ki taraf uss Allah Taalaa ka bheja hua hun jiss ki badshahi tamam aasmanon aur zamin mein hai uss kay siwa koi ibadat kay laeeq nahi wohi zindagi deta hai aur wohi mot deta hai so Allah Taalaa per eman lao aur uss kay nabi ummi per jo kay Allah Taalaa per aur uss kay ehkaam per eman rakhtay hain aur inn ka ittabaa kero takay tum raah per aajao.
07.159 Aur qom-e-musa mein aik jamat aisi bhi hai jo haq kay mutabiq hidayat kerti hai aur issi kay mutabiq insaf bhi kerti hai.
07.160 Aur hum ney unn ko baara khaandanon mein taqseem ker kay sab ki alag alag jamat muqarrar ker di aur hum ney musa (alh-e-salam) ko hukum diya jabkay unn ki qom ney unn say pani maanga kay apney asa ko falan pathar per maaro pus foran uss say baara chashmay phoot niklay. Her her shaks ney apney pani peenay ka moqa maloom ker liya aur hum ney unn per abar ko saya figan kiya aur unn ko mann-o-salwa (taran jabeen aur bateren) phonchaen khao nafees cheezon say jo hum ney tum ko di hain aur unhon ney humara koi nuksan nahi kiya lekin apna hi nuksan kertay thay.
07.161 Aur jab inn ko hukum diya gaya kay tum log iss aabadi mein jaa ker raho aur khao uss say jiss jagah tum raghbat kero aur zaban say yeh kehtay jana kay tauba hai aur jhukay jhukay darwazon mein dakhil hona hum tumhari khatayen moaf ker den gay. Jo log nek kaam keren gay unn ko mazeed baran aur den gay.
07.162 So badal daala inn zalimon ney aik aur kalma jo khilaf tha uss kalmay kay jiss ki inn say farmaeesh ki gaee thi iss per hum ney unn per aik aafat-e-samawi bheji iss waja say kay woh hukum ko zaya kertay thay.
07.163 Aur aap inn logon say uss basti walon ka jo kay darya-e(-shor) kay qarib aabad thay uss waqt ka haal poochiye! Jabkay woh haftay kay baray mein hadd say nikal rahey thay jabkay unn kay haftay kay roz to unn ki machliyan zahir ho ho ker unn kay samney aati thin aur jab haftay ka din na hota to unn kay samney na aati thin hum unn ki iss tarah per aazmaeesh kertay thay iss sabab say kay woh bey hukmi kiya kertay thay.
07.164 Aur jab kay unn mein say aik jamat ney yun kaha kay tum aisay logon ko kiyon naseehat kertay ho jin ko Allah bilkul halak kerney wala hai ya unn ko sakht saza denay wala hai? Unhon ney jawab diya kay tumharay rab kay roo baroo uzur kerney kay liye aur iss liye kay shayad yeh darr jayen.
07.165 So jab woh iss ko bhool gaye jo inn ko samjhaya jata tha to hum ney unn logon ko to bacha liya jo iss buri aadat say mana kiya kertay thay aur unn logon ko jo kay ziyadti kertay thay aik sakht azab mein pakar liya iss waja say kay woh bey hukmi kiya kertay thay.
07.166 Yani jab woh jiss kaam say unn ko mana kiya gaya tha uss mein hadd say nikal gaye to hum ney unn ko keh diya tum zaleel bandar bann jao.
07.167 Aur woh waqt yaad kerna chahaiye kay aap kay rab ney yeh baat batla di kay woh inn yahud per qayamat tak aisay shaks ko zaroor musallat kerta rahey ga jo inn ko sazay-e-shadeed ki takleef phonchata rahey ga bila shuba aap ka rab jaldi hi saza dey deta hai aur bila shuba woh waqaee bari maghfirat aur bari rehmat wala hai.
07.168 Aur hum ney duniya mein inn ki mukhtalif jamaten ker den. Baaz inn mein nek thay aur baaz inn mein aur tarah thay aur hum inn ko khushaliyon aur bad haliyon say aazmatay rahey kay shayad baaz aajayen.
07.169 Phir inn kay baad aisay log inn kay janasheen huye kay kitab ko inn say hasil kiya woh iss duniya-e-faani ka maal mataa ley letay hain aur kehtay hain kay humari zaroor maghfirat hojaye gi halankay agar inn kay pass wesa hi maal mataa aaney lagay to iss ko bhi ley len gay. Kiya inn say iss kitab kay iss mazmoon ka ehad nahi liya gaya kay Allah ki taraf ba-juz haq baat kay aur kissi baat ki nisbat na keren aur enhon ney iss kitab mein jo kuch tha uss ko parh liya aur aakhirat wala ghar unn logon kay liye behtar hai jo taqwa rakhtay hain phri kiya tum nahi samajhtay.
07.170 Aur jo log kitab kay paband hain aur namaz ki pabandi kertay hain hum aisay logon ko jo apni islah keren sawab zaya na keren gay.
07.171 Aur woh waqt bhi qabil-e-zikar hai jab hum ney pahar ko utha ker sayebaan ki tarah unn per moalliq ker diya aur inn ko yaqeen hogaya kay abb inn per gira aur kaha kay jo kitab hum ney tum ko di hai ussay mazbooti kay sath qabool kero aur yaad rakho jo ehkaam iss mein hain uss say tawaqqa hai kay tum mutaqqi bann jao.
07.172 Aur jab aap kay rab ney aulad-e-aadam ki pusht say unn ki aulad ko nikala aur unn say unn hi kay mutalliq iqrar liya kay kiya mein tumhara rab nahi hun? Sab ney jawab diya kiyon nahi! Hum sab gawah bantay hain. Takay tum log qayamat kay roz yun na kaho kay hum to iss say mehaz bey khabar thay.
07.173 Ya yun kaho kay pehlay pehlay shirk to humaray baron ney kiya aur hum unn kay baad unn ki nasal mein huye so kiya inn ghalat raah walon kay fail per tu hum ko halakat mein daal dey ga?
07.174 Hum issi tarah aayaat ko saaf saaf biyan kertay hain aur takay woh baaz ajayen.
07.175 Aur inn logon ko uss shaks ka haal parh ker sunaiye kay jiss ko hum ney apni aayaten den phir woh inn say bilkul hi nikal gaya phir shetan uss kay peechay lag gaya so woh gumrah logon mein shamil hogaya.
07.176 Aur agar hum chahatay to uss ko inn aayaton ki badolat buland martaba ker detay lekin woh to duniya ki taraf maeel hogaya aur apni nafsaani khuwaish ki pairwi kerney laga so uss ki halat kuttay ki si hogaee kay agar tu iss per hamla keray tab bhi haanpay ya uss ko chor dey tab bhi haanpay yehi halat unn logon ki hai jinhon ney humari aayaton ko jhutlaya. So aap iss haal ko biyan ker dijiye shayad woh log kuch sochen.
07.177 Unn logon ki halat bhi buri halat hai jo humari aayaat ko jhutlatay hain aur woh apna nuksan kertay hain.
07.178 Jiss ko Allah hidayat kerta hai so hidayat paney wala wohi hota hai aur jiss ko woh gumrah kerdey so aisay hi log khasaray mein parney walay hain.
07.179 Aur hum ney aisay boht say jinn aur insan dozakh kay liye peda kiye hain jin kay dil aisay hain jin say nahi samajhtay aur jin ki aankhen aisi hain jin say nahi dekhtay aur jin kay kaam aisay hain jin say nahi suntay. Yeh log chopayon ki tarah hain bulkay yeh unn say bhi ziyada gumrah hain. Yeho log ghafil hain.
07.180 Aur achay achay naam Allah hi kay liye hain so unn naamon say Allah hi ko mossom kiya kero aur aisay logon say talluq bhi na rakho jo uss kay naamon mein kuj ravi kertay hain unn logon ko unn kay kiye ki zaroor saza milay gi.
07.181 Aur humari makhlooq mein aik jamat aisi bhi hai jo haq kay moafiq hidayat kerti hai aur uss kay moafiq insaf bhi kerti hai.
07.182 Aur jo log humari aayaat ko jhutlatay hain hum unn ko ba-tadreej (girift mein) liye jarahey hain iss tor per kay unn ko khabar bhi nahi.
07.183 Aur unn ko mohlat deta hun be-shak meri tadbeer bari mazboot hai.
07.184 Kiya inn logon ney iss baat per ghor nahi kiya kay inn kay sathi ko zara bhi junoon nahi woh to sirf aik saaf saaf daraney walay hain.
07.185 Aur kiya inn logon ney ghor nahi kiya aasamanon aur zamin kay aalam mein aur doosri cheezon mein jo Allah ney peda ki hain aur iss baat mein kay mumkin hai kay unn ki ajal qarib hi aa phonchi ho. Phir quran kay baad konsi baat per yeh log eman layen gay?
07.186 Jiss ko Allah Taalaa gumrah kerdey uss ko koi raah per nahi laa sakta. Aur Allah Taalaa unn ko unn ki gumrahi mein bhataktay huye chor deta hai.
07.187 Yeh log aap say qayamat kay mutalliq sawal kertay hain kay iss ka waqoo kabb hoga? Aap farma dijiye kay iss ka ilm sirf meray rab hi kay pass hai uss kay waqt per uss ko siwa Allah kay koi aur zahir na keray ga. Woh aasmanon aur zamin mein bara bhari (haadsa) hoga woh tum per mehaz achanak aa paray gi. Woh aap say iss tarah poochtay hain jaisay goya aap iss ki tehqiqaat ker chukay hain. Aap farma dijiye kay iss ka ilm khaas Allah hi kay pass hai lekin aksar log nahi jantay.
07.188 Aap farma dijiye kay mein khud apni zaat-e-khaas kay liye kissi nafay ka ikhtiyar nahi rakhta aur na kissi zarar ka magar utna hi jitna Allah ney chaha ho aur agar mein ghaib ki baaten janta hota to mein boht say munafay hasil ker leta aur koi nuksan mujh ko na phonchta mein to mehaz daraney wala aur bisharat denay wala hun unn logon ko jo eman rakhtay hain.
07.189 Woh Allah Taalaa aisa hai jiss ney tum ko aik tan-e-wahid say peda kiya aur iss say uss ka jora banaya takay woh iss apney joray say unss hasil keray phir jab miyan ney biwi say qurbat ki to uss ko hamal reh gaya halka sa. So woh uss ko liye huye phirti rahi phri jab woh bojhal hogaee to dono miyan biwi Allah say jo unn ka maalik hai dua kerney lagay kay agar tu ney hum ko sahih saalim aulad dey di to hum khoob shukar guzari keren gay.
07.190 So jab Allah ney dono ko sahih saalim aulad dey di to Allah ki di hui cheez mein woh dono Allah kay shareek qarar denay lagay so Allah pak hai unn kay shirk say.
07.191 Kiya aison ko shareek thehratay hain jo kissi cheez ko peda na ker saken aur woh khud hi peda kiye gaye hon.
07.192 Aur woh inn ko kissi qisam ki madad nahi dey saktay aur woh khud bhi madad nahi ker saktay.
07.193 Aur agar tum inn ko koi baat batlaney ko pukaro to tumharay kehney per na chalen tumharay aetbaar say dono amar barabar hain khuwa tum inn ko pukaro ya tum khamosh raho.
07.194 Waqaee tum Allah ko chor ker jin ki ibadat kertay ho woh bhi tum hi jaisay banday hain so tum unn ko pukaro phir unn ko chahaiye kay tumhara kehna ker den agar tum sachay ho.
07.195 Kiya inn kay paon hain jin say woh chaltay hon ya unn kay haath hain jin say woh kissi cheez ko thaam saken ya unn ki aankhen hain jin say woh dekhtay hon ya unn kay kaan hain jin say woh suntay hain aap keh dijiye! Tum apney sab shurka ko bula lo phir meri zarar saani ki tadbeer kero phir mujh ko zara mohlat mat do.
07.196 Yaqeenan mera madadgar Allah Taalaa hai jiss ney yeh kitab nazil farmaee aur woh nek bandon ki madad kerta hai.
07.197 Aur tum jin logon ki Allah ko chor ker ibadat kertay ho woh tumhari kuch madad nahi ker saktay aur na woh apni madad ker saktay hain.
07.198 Aur agar inn ko koi baat batlaney ko pukaro to iss ko na sunen aur inn ko aap dekhtay hain kay goya woh aap ko dekh rahey hain aur woh kuch bhi nahi dekhtay.
07.199 Aap dar guzar ko ikhtiyar keren nek kaam ki taleem den aur jahilon say aik kinara hojayen.
07.200 Aur agar aap ko koi waswasa shetan ki taraf say aaney lagay to Allah ki panah maang liya kijiye bila shuba woh khoob sunnay wala khoob jannay wala hai.
07.201 Yaqeenan jo log khud taras hain jab unn ko koi khatra shetan ki taraf say aajata hai to woh yaad mein lag jatay hain so yakayak unn ki aankhen khul jati hain.
07.202 Aur jo shetan kay tabey hain woh inn ko gumrahi mein kheenchay ley jatay hain pus woh baaz nahi aatay.
07.203 Aur jab aap koi moajza inn kay samney zahir nahi kertay to woh log kehtay hain kay aap yeh moajza kiyon na laye? Aap farma dijiye! Kay mein uss ka ittabaa kerta hun jo mujh per meray rab ki taraf say hukum bheja gaya hai yeh goya bohr si daleelen hain tumharay rab ki taraf say aur hodayat aur rehmat hai unn logon kay liye jo eman rakhtay hain.
07.204 Aur jab quran parha jaya keray to iss ki taraf kaan laga diya kero aur khamosh raha kero umeed hai kay tum per rehmat ho.
07.205 Aur aey shaks! Apney rab ki yaad kiya ker apney dil mein aajzi kay sath aur khof kay sath aur zor ki aawaz ki nisbat kum aawaz kay sath subha aur shaam aur ehal-e-ghaflat mein say mat hona.
07.206 Yaqeenan jo teray rab kay nazdeek hain woh uss ki ibadat say takabbur nahi kertay aur uss ki paki biyan kertay hain aur uss ko sajda kertay hain.
08.01 Yeh log aap say ghanimaton ka hukum daryaft kertay hain aap farma dijiye! Kay yeh ghanimaten Allah ki hain aur rasool ki hain so tum Allah say daro aur apny bahumi taalluqaat ki ki islaah kero aur uss kay rasool ki ita’at kero agar tum eman walay ho.
08.02 Bus eman walay to aisay hotay hain kay jab Allah Taalaa ka zikar aata hai to unn kay quloob darr jatay hain aur jab Allah ki aayaten unn ko parh ker sunaee jaatin hain hain to woh aayaten unn kay eman ko aur ziyada ker deti hain aur woh log apney rab per tawakkal kertay hain.
08.03 Jo kay namaz ki pabandi kertay hain aur hum ney unn ko jo kuch diya hai woh uss mein say kharch kertay hain.
08.04 Sachay eman walay yeh log hain inn kay liye baray darjay hain inn kay rab kay pass aur maghfirat aur izzat ki rozi hai.
08.05 Jaisa kay aap kay rab ney aap kay ghar say haq kay sath aap ko rawana kiya aur musalmanon ki aik jamat iss ko giran samajhti thi.
08.06 Woh iss haq kay baray mein iss kay baad kay uss ka zahoor hogaya tha aap say iss tarah jhagar rahey thay kay goya koi unn ko maut ki taraf haankay liye jata hai aur woh dekh rahey hain.
08.07 Aur tum log uss waqt ko yaad kero! Jab kay Allah tum say unn do jamaton mein say aik ka wada kerta tha kay woh tumharay haath aajaye gi aur tum iss tamanna mein thay kay ghair musallah jamat tumharay haath aajaye aur Allah Taalaa ko yeh manzoor tha kay apney ehkaam say haq ka haq hona sabit kerdey aur inn kafiron ki jarr kaat dey.
08.08 Takay haq ka haq hona aur baatil ka baatil hona sabit kerdey go yeh mujrim log na pasand hi keren.
08.09 Uss waqt ko yaad kero jab tum apney rab say faryad ker rahey thay phir Allah Taalaa ney tumhari sunn li kay mein tum ko aik hazat farishton say madad doon ga jo lagataar chalen aayen gay.
08.10 Aur Allah Taalaa ney yeh imdad mehaz iss lie ki kay bisharat ho aur takay tumharay dilon ko qarar ho jaye aur madad sirf Allah hi ki taraf say hai jo kay zabardast hikmat wala hai.
08.11 Uss waqt ko yaad kero jab kay Allah tum per oongh taari ker raha tha apni taraf say chain denay kay liye aur tum per aasman say pani barsa raha tha kay iss pani kay zariye say tum ko pak ker dey aur tum say shetani waswasay ko dafa kerdey aur tumharay dilon ko mazboot kerdey aur tumharay paon jama dey.
08.12 Uss waqt ko yaad kero jab kay aap ka rab farishton ko hukum deta tha kay mein tumhara sathi hun so tum eman walon ki himmar barhao mein abhi kuffaar kay dilon mein rob dalay deta hun so tum gardanon per maaro aur inn kay por por ko maaro.
08.13 Yeh iss baat ki saza hai kay enhon ney Allah ki aur uss kay rasool ki mukhlifat ki. Aur jo Allah ki aur uss kay rasool ki mukhlifat kerta hai so be-shak Allah Taalaa sakht saza denay wala hai.
08.14 So yeh saza chakho aur jaan rakho kay kafiron kay liye jahannum ka aza muqarrar hi hai.
08.15 Aey eman walo! Jab tum kafiron say doo badoo muqabil hojao to unn say pusht mat pherna.
08.16 Aur jo shaks unn say iss moqay per pusht pheray ga magar haan jo laraee kay liye paintra badalta ho ya jo (apni) jamat ki taraf panah lenay aata ho woh mustasna hai. Baqi aur jo aisa keray ga woh Allah kay ghazab mein aajaye ga. Aur uss ka thikana dozakh hoga woh boht hi buri jagah hai.
08.17 So tum ney unhen qatal nahi kiya lekin Allah Taalaa ney unhen qatal kiya. Aur aap ney khaak ki muthi nahi phenki bulkay Allah Taalaa ney woh phenki aur takay musalmanon ko apni taraf say unn ki mehnat ka khoob ewaz dey bila shuba Allah Taalaa khoob sunnay wala khoob jannay wala hai.
08.18 (aik baat to) yeh hui aur (doosri baat yeh hai) Allah Taalaa ko kafiron ki tadbeer ko kamzor kerna tha.
08.19 Agar tum log faisla chahatay ho to woh faisla tumharay samney aa mojood hua aur agar baaz ajao to yeh tumharay liye nihayat khoob hai aur agar tum phir wohi kaam kero gay to hum bhi phir wohi kaam keren gay aur tumhari jamiyat tumharay zara bhi kaam na aaye gi go kitni ziyada ho aur waqaee baat yeh hai kay Allah Taalaa eman walon kay sath hai.
08.20 Aey eman walo! Allah ka aur uss kay rasool ka kaha mano aur uss (ka kaha mannay) say roo-gardani mat kero suntay jantay huye.
08.21 Aur tum unn logon ki tarah mat hona jo dawa to kertay hain kay hum ney sunn liya halankay woh suntay (sunatay kuch) nahi.
08.22 Be-shak bad tareen khaleeq Allah Taalaa kay nazdeek woh log hain jo behray hain goongay hain jo kay (zara) nahi samajhtay.
08.23 Aur agar Allah Taalaa inn mein koi khoobi dekhta to inn ko sunnay ki tofiq dey deta aur agar inn ko abb suna dey to zaroor roo gardani keren gay bey rukhi kertay huye.
08.24 Aey eman walo! Tum Allah aur rasool kay kehney ko baja lao jabkay rasool tum ko tumhari zindagi bakhsh cheez ki taraf bulatay hon. Aur jaan rakho kay Allah Taalaa aadmi kay aur uss kay qalb kay darmiyan aarr bann jaya kerta hai aur bila shuba tum sab ko Allah hi kay pass jama hona hai.
08.25 Aur tum aisay wabaal say bacho! Kay jo khaas ker sirf unhi logon per waqiya na hoga jo tum say inn gunhaon kay muratakib huye hain aur yeh jaan rakho kay Allah sakht saza denay wala hai.
08.26 Aur uss halat ko yaad kero! Jab tum zamin mein qaleel thay kamzor shumar kiye jatay thay. Iss andeshay mein rehtay thay kay tum ko log noch khasot na len so Allah ney tum ko rehney ki jagah di aur tum ko apni nusrat say qooat di aur tum ko nafees nafees cheezen ata farmaeen takay tum shukar kero.
08.27 Aey eman walo! Tum Allah aur rasool (kay huqooq) mein jantay huye khayanat mat kero aur apni qaabil-e-hifazat cheezon mein khayanat na kero.
08.28 Aur tum iss baat ko jaan rakho kay tumharay amwaal aur tumhari aulad aik imtehan ki cheez hai. Aur iss baat ko bhi jaan rakho kay Allah Taalaa kay pass bara bhari ajar hai.
08.29 Aey eman walo! Agar tum Allah say dartay raho gay to Allah Taalaa tum ko aik faislay ki cheez dey ga aur tum say tumharay gunah door ker dey ga aur tum ko bakhsish dey ga aur Allah Taalaa baray fazal wala hai.
08.30 Aur uss waqiye ka bhi zikar kijiye! Jabkay kafir log aap ki nisbat tadbeer soch rahey thay kay aap ko qaid ker len yaa aap ko qatal ker dalen yaa aap ko kharij-e-watan ker den aur woh to apni tadbeeren ker rahey thay aur Allah apni tadbeer ker raha tha aur sab say ziyada mustehkum tadbeer wala Allah hai.
08.31 Aur jab inn kay samney humari aayaten parhi jati hain to kehtay hain kay hum ney sunn liya agar hum chahayen to iss kay barabar hum bhi keh den yeh to kuch bhi nahi sirf bey sanad baaten hain jo pehlon say manqool chali aarahi hain.
08.32 Aur jabkay inn logon ney kaha aey Allah! Agar yeh quran aap ki taraf say waqaee hai to hum per aasman say pathar barsa ya hum per koi dard naak azab waqey kerdey.
08.33 Aur Allah Taalaa aisa na keray ga inn mein aap kay hotay huye inn ko azab dey aur Allah inn ko azab na dey ga iss halat mein kay woh istaghfaar bhi kertay hon.
08.34 Aur inn mein kiya baat hai kay inn ko Allah Taalaa saza na dey halankay woh log masjid-e-haram say roktay hain jabkay woh log iss masjid kay mutawalli nahi. Iss kay mutawalli to siwaye muttaqiyon kay aur ashkhaas nahi lekin inn mein aksar log ilm nahi rakhtay.
08.35 Aur unn ki namaz kaaba kay sirf yeh thi seetiyan bajana aur taaliyan bajana. So apney kufur kay sabab iss azab ka maza chakho.
08.36 Bila shak yeh kafir log apne maalon ko iss liye kharch ker rahey hain kay Allah ki raah say roken so yeh lo to apney maalon ko kharach kertay hi rahen gay phir woh maal inn kay haq mein baees-e-hasrat hojayen gay. Phir maghloob hojayen gay aur kafir logon ko dozakh ki taraf jama kiya jayega.
08.37 Takay Allah Taalaa na pak ko pak say alag ker dey aur na pakon kay aik doosray say mila dey pus inn sab ko ikatha dher ker dey phir inn sab ko jahannum mein daal dey. Aisay log pooray khasaray mein hain.
08.38 Aap inn kafiron say keh dijiye! Kay agar yeh log baaz aajayen to inn kay saray gunah jo pehlay ho chukay hain sab moaf ker diye jayen gay aur agar apni wohi aadat rakhen gay to (kuffaar) sabeyqeen kay haq mein qanoon nafiz ho chuka hai.
08.39 Aur tum inn say iss hadd tak laro kay inn mein fasad aqeedah na rahey. Aur deen Allah hi ka hojaye phir agar yeh baaz aajayen to Allah Taalaa inn aemaal ko khoob dekhta hai.
08.40 Aur agar roo gardaani keren to yaqeen rakhen kay Allah Taalaa tumhara kaar saaz hai woh boht acha kaar saaz hai aur boht acha madadgar hai.
Posted by WILLIAM | at 12:04 AM | Labels: Para 09 | Estou lendo: Para 09Tweet this! | Feed.
jo sach bolta bay woh mamlay ko kharraab bhi kar leta bay in English is- Urdu to English Translation Idiom Dictionary
jo sach bolta bay woh mamlay ko kharraab bhi kar leta bay in English
Words meanings used in Jo sach bolta bay woh mamlay ko kharraab bhi kar leta bay
Prhez aur mushaqqat do sachay tabeeb hain
Idioms related to the words in jo sach bolta bay woh mamlay ko kharraab bhi kar leta bay
Here is a list of some of the idioms that are either related to the jo sach bolta bay woh mamlay ko kharraab bhi kar leta bay or use words from this idiom.
Never fash your thumb mamlay main hissa na lena معاملے میں حصہ نہ لینا
What is jo sach bolta bay woh mamlay ko kharraab bhi kar leta bay meaning in English?
What are the idioms related to jo sach bolta bay woh mamlay ko kharraab bhi kar leta bay?
Here are the idioms that are related to the jo sach bolta bay woh mamlay ko kharraab bhi kar leta bay idiom.
honehar barwa kay chiknay chiknay paat in English is honehar barwa kay chiknay chiknay paat - ہونہار بروا کے چکنے چکنے پات - Urdu to English Translation Idiom Dictionary
honehar barwa kay chiknay chiknay paat in English
honehar barwa kay chiknay chiknay paat - ہونہار بروا کے چکنے چکنے پات in English means;
Words meanings used in Honehar barwa kay chiknay chiknay paat
Meanings of the Urdu words used in honehar barwa kay chiknay chiknay paat - ہونہار بروا کے چکنے چکنے پات are;
breadth پاٹ paat
leaf پات paat
stiflings چکنے Chiknay
Hamal kay ibtedayi marahil main subah kay waqt matli ana
Zaroorat say ziyada
Idioms related to the words in honehar barwa kay chiknay chiknay paat
Here is a list of some of the idioms that are either related to the honehar barwa kay chiknay chiknay paat or use words from this idiom.
What is honehar barwa kay chiknay chiknay paat meaning in English?
What are the idioms related to honehar barwa kay chiknay chiknay paat?
Here are the idioms that are related to the honehar barwa kay chiknay chiknay paat idiom.
Desi Totkon Se Bukhar Ka Ilaj - Home Remedies for Fever Treatment 2018 | Zubaida Aapa K Totkay - Tips and Tricks in Urdu/Hindi
Bukhar aik aisa marz hai jo ke chand bunyadi ehtyaat or adwiyat k sath kuch dino mai wujood se apna asar khatm kar deta hai. Magar asal masla un Ma Baap ke liye hota hai jinke chote bacho ko taiz bukhar char jaye or fori tor par unko maaloom na ho ke is museebat ko kese tala jaye. Aisay hazrat ko ilm hoba chahye ke Desi Totkon Se Bukhar Ka Ilaj mumkin hai. Agar koi khatir khawah sahoolat muyassar nhi or ap shehar se door hain to ap Desi Totkon Se Bukhar Ka Ilaj mumkin kar sakte hain.
Bukhar ka Desi Ilaj In Hindi:
Bukhar ane ki bohat c wajoohat hoti hain jesay ke mosam ki tabdeeli k bases ye bemaari aam ho jati hai aur har dosra shakhs is bemari se dochar ho jata hai. Aam toor par jo adwiyat hum bukhar mai istimaal karte hain us se bukhar to door ho jata hai magar wo liver par kafi asraat chor deti hain. Is liye koshish karain ke Bukhar Ka Desi Ilaj b aik bar azma lain. Aik patti lain aur usay achi tarha se geela kar lain or usko mutasira mareez k maathay par rakh dain jab tak matha thanda nhi ho jata pattiyan karna jari rakhain inshaAllah istifafa hasil ho ga.
Bukhar Kam Karne Ke Gharelu Nuskhe:
Bukhar se mutasira shakhs ke jisam me paani ki kami har giz na hone dain. Usay 1 se 2 liter paani rozana pilate rahain koshish karain ke paani sada na ho balke us me glucose aur electrolyd powder shamil kar dain. Aur sab se ahem aur zarori bat paani sirf ubla huwa e mareez ko pilayen wo paani jo ubla huwa na ho mareez ko denay se guraiz karain.
Bukhar Ka Ilaj Urdu:
Thanday paany ki patti k sath sath bukhar se mutasira shakhs fori desi ilaj ki bohat ashad zarorat hoti hai is liye ap fori tor par shehar,molathi aur tulsi lain aur pani mai daal kar achi tarha se mix kar lain. Jab achi tarha se mix ho jaye to ye bukhar se mutasira shakhs ko pila dain afaqa ho ga.
Bukhar Ki Tablet:
Wesay to bohat c adwiyat market mai mukhtalif companies ki mukhtalif naamo ke sath apko mil jaye gi lekin behter yehi hai k zaroorar parne par ap shehad, sonf, tulsi ko neem garam paani me le k p lain agar is se ke ealwa zarorat pare to 2 panadop bayak wakt paani ke sath le lain afaqa ho ga.
How to Get Fake Fever at Home 2018 – Bukhar…
Kharish Ka Desi Ilaj – Best Remedies for Itchy…
Bukhar Ka Desi Ilaj In Hindi Bukhar Ka Fori Ilaj Bukhar Ka Ilaj Urdu Bukhar Kam Karne Ke Gharelu Nuskhe Bukhar Ki Tablet Sardi Ka Bukhar
NAQSH NAFARMAN AULAD NAQSH NAFARMAN AULAD
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Aaj ki video Shadi ki bandish ka tor (Wazifa) main ham un larkay larkiyon k liye bohat hi mujarib wazifa bata rahe hain jin ki shadi main rokawat aa rahi hai. Shadi main asani k liye aik arsay say ye wazifa bohat se afrad ko dia ja chuka hai. Is wazifa ki barkat say bayshumar larkay larkiyon ki shadi Allah ki rahmat se aik saal k ander huiFor Male: 0092 306 5111214
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Labels: bandish, Shadi, taweez, tor, wazifa
Aaj ki video-----main ham rishte ki bandish ka tor karnay k liye bohat hi asan aur powerful Surah Al Muzammil ka Qurani Amal bata rahe hain. Is Qurani Wazifa ki barkat se na sirf ache rishte anay lagtay hain balkay isi wazifa (dua) ki barkat se shadi k akhrajat main bhi bay hud asanian bo jati hainApna Ism e Azam Maloom Karain
Surah e Fatiha Ka Amalی حیران کن برکات
Labels: amal, bandish, dua, naqsh, Qurani Amal, Rishtay, Shadi, taweez, tor, wazifa
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Jadu k Tor ka Amal
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Agar ap par ya ap k ghar (makan) par jadu, bandish ya sifli amal k nehas asrat hain aur ap iska tor Qurani ayat, dua, ism e azam ya wazifa k zariye karna chahte hain to ap hamaray Rohani Centre say Naqsh Surah Baqarah ehed k zariye free hasil kar k in asrat se chutkara pa sakte hain. Allah ki rahmat se jis ghar main Surah Al-Baqarah ka Taweez ya Naqsh mojud ho waha say har qisam k jadoo tonay, bandish,sifli amal ya deegar nehas cheezon k asrat dino main khatam ho jate hain aur dobara kabhi palat kar wapis nahi atay. Naqsh Surah e Baqarah ki mukamal tafseelat k liye is video ko end tak dekhen aur agar apko hamari video pasand aye to isay like aur share zaroor karen. Naqsh hasil karnay k liye diye gaye Phone No par rabta karen.
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Naqsh Surah Yasin:
نقش سبحان اللہ وبحمدہ سبحان اللہ العظیم
Labels: amal, dua, jadoo, jadu, Makan, naqsh, surah baqarah, taweez, wazifa
Labels: amal, Qabooliyat, surah fatiha, wazifaا تعویز
subhanallahi wa bihamdihi subhanallahil azeem k fazail bian karna aam insan k bas ki bat nahi. Ye Dua Allah pak ki zaat ko sab say ziada pasand hai. Isliye jo Insan is Dua ko apni zindagi ka mamool bana lay ya is ka taweez bana k pehen lay to us par aisi rahmaton ka nazool hota hai jo us k wehm o guman main bhi na hon. Us insan ki dua bargah e ilahi main kabhi rad nahi hoti. Agar ap inhi duaia kalmat ka taweez ehed k zariye Free hasil kar k apni zindagi k har maslay say nijat pana chahte hain to diye gaye Phone No par rabta qaem karain.
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Labels: subhan allah, subhanallah, subhanallah wa bihamdihi subhan allahil azeem, wazifa,
Hifazat Ka Naqsh
Jo Insan chahe ko wo hamesha Allah ki Panah main rahe to is Hifazat ki Dua ko zindagi ka mamool banae. Isi dua say hamaray Bazurgon nay bana Hifazat ka Taweez bhi tayar kia. Is taweez k Fazail bayshumar hain magar is video main mukhtasar bian kiye jaa rahe hain. Agar ap bhi chori, daketi, hasdeen k hasad, mozi janwar, najaez mout, anjanay hadsat jadu aur har qisam ki shareer cheezon k shar say hamesha Allah Pak ki Panah main rehna chahte hain to ye Naqsh ehed k zariye free hasil karain.
Naqsh hasil karne k liye mard hazrat 0092-306-5111214 par aur khawateen 0092-321-7970893 par rabta qaem karain.
Labels: amal, dua, hifazat, naqsh, taweez
YEH KESI PAHELI SAAS BANGAYI, MAA HAMARI - Online porn video at mobile
Incest YEH KESI PAHELI SAAS BANGAYI, MAA HAMARI
(09-03-2016, 01:18 AM ) studboyripzy
Jamsheed nay thori dair baad apni behan ki ankhoon main dekhnay kay baad haan main apna saar hilaiya to phir Nilofar nay ahista awaz main apni kahani Zahid ko sunna shuro kar di.
Nelofar nay batiya kay un ka talook Jhelum say hi hai. Us ki shadi 2 saal pehlay huwi. Shadi kay wakat us ki umar 24 saal thi.
Uk ka shohar Muscat Oman main job karta hai. Shadi kay baad us ka shohar aik mahina us kay sath raha aur phir apni job kay silsilay main wo wapis Muscat chala giya.
Us ka shohar saal main aik dafa aik mahinay kay liy Pakistan atta hai. Aur chuti guzar kar phir wapis chala jata hai.
Jub kay wo apnay buray saas aur susar kay sath Professor Colony Jhelum main rehaish pazeer hai.Itna bata kar Nelofar kahmosh ho gai.
“ Main nay tum say kaha tha kay puri baat batoo, Tum nay adi baat to bata di magar apna aur apnay bhai kay affair ki baat gool kar gai ho kion” Zahid nay Nelofar ko us ki baat kahtam honay kay baad kaha.
“Aap say iltija hai kay aap is baat ko mazeed maat khuridain aur humay janay dain aap ki bari mehrabani ho gi” Nelofar nay Zahid ki minat kartay huway kaha.
“Main nay wada to kiya hai kay tum dono ko Janay doon ga magar puri kahnai sunnay kay baad,ab batoo kay apnay hi bhai kay sath kion aur kaisay chakar chaliya tum nay” Zahid ab aik behan ki zubani apnay hi bhai kay sath us kay ISHAQ ki dastan sun kar CHAKSA lenay kay mood main tha.
Jub Nelofar nay masos kiya kay yeh bay gairat police wala is tara un ki jaan nahi choray ga to us ko “charo na char” apni kahnai mazeed sunna hi pari.
Nelofar nay hichkichaty huway ahista ahista apni baat dubara shuro ki.
“Incepcter saab baat yeh hai kay yeh jawani bari zalim cheez hai. Aap ko pata hai kay humray moashray main aik larki ko zeyda taar shadi kay baad hi MIAN BIWI kay “ IZDAWAJI” (Sex) talkokat ka pata chalta hai”. Itnaa kehy kar nelofar ki zuban jaisay ler kharnay lagi aur wo rukh gai. Saaf pata chal raha tha kay sharam kay maray us ki zuban us ka sath nahi day rahi thi.
Nelofar nay apni baat ko rook kar Zahid aur apnay bhai Jamsheed ki taraf dekha.To us nay un dono ko apni taraf hi dekhtay paiya.
Un say nazrain miltay hi Nelofar nay apnay mathay par atay huway pasinay ko hath say saf kiya aur apnay munh main atay huway thook ko nigal kar apni baat ashita say dubara start ki.
Jub meri shadi kay aik mahinay baad mera shohar mujay choor kar cahla giya to mera liy apnay shoahr kay baigr rehnay bohat muskil ho giya.
Din to ghar kay kaam kaaj main guzar jata magar raat ko apnay bistar par akeli laitti to apna bistar hi mujay katnay ko dorta. Magar main jaisay taisay kar kay apnay shohar say duri ka sadma bardasht karnay lagi.
1 user likes this post1 user likes this post • hotsumedha
(09-03-2016, 01:22 AM ) studboyripzy
Is duran mujay mohlay kay larkoon aur kuch apnay cousions bi nay dosti ki offers bi keen. Magar aap to jantay hai kay humray moashray main agar kisi larki ka chakar kisi larkay say start ho jay. To is kism ki baat zeyda dair taak logon say chup nahi sakti.
Isi daar say main nay kisi aur taraf dehaan nahi diya aur apni jawani ki payas ko apnay undar hi undar control karnay ki khosih karti rahi.
Is tara meri shadi ko tareban aik saal honay ko tha kay EID-UL-Fitar (Choti) eid aa gai.
Main shadi kay baad apni pehli eid mananay apnay maikay aie.To meray ammi abbu aur bhai Jamsheed saab meray anay par bohat kush huway.
Phir Chand raat ko main apnay hatoon main mehndi aur churiyan churwanay motor cycle par bhai kay sath bazar gai.
Chorioon ki dukan par bohat rush tha aur rush ki waja say aurtain aur marad saab aik dusray main gusay ja rahay thay.
Main apnay hatoon main churiyan churwanay main masroof thi. Kay itnay main aik zoor daar dakha para aur meray bilkul pichay kahra mera bhai ka badan pichay say meray jism kay sath chipkata chala giya.
Zoor daar dakha lagnay say mera hath samnay paray dukan kay show case say takriya. Jis ki waja say main jo churiyan abi taak churwa chuki thi wo aik dum say toot gain.
Bhai nay girtay huway apnay aap ko sambalnay ki kosish ki. Jis ki waja say us ka aik hath meray daiyn kanday par para jub kay us ka baiyaan hatah bay iktayari main meray baeen chati par aan para.
Choon kay garmi ki waja say main nay LAWAN aur bhai jamsheed nay COTTON kay patlay shalwar kamiz Malboos-A-Tun kiya huway thay.
Yeh shayed humray patlay shalwar kamiz ki meharbani thi.Kay bhai ka yoon meray sath chimtnay say zindgi main pehli baar meray bhai ka mardana hisa (LUN) baigar ki rakawat kay mujay apnay jism kay pichlay maksos hisay (GAND) main chubta huwa mehsos huwa.Aur us ka sakhat aur garam AUZAR (LUN) mujay apni MAJODGI ka ahesas dila giya.
(Nilofar apni kahani beyaan karaty wakat puri kosish kar rahi thi.Kay jahan taak mumkin ho wo apni zuban say koi ganda lafaz ada na karay. Isi liy lun aur gand ka zikar bi wo dhakay chupay ilfaz main kar rahi thi)
Jamsheed bhai ko joon hi ahsas huwa kay is dakay ki waja say anjanay main us kay hath aur jism meray jism kay un hisoon say takra gay hain. Jo aik bhai kay liy SHAJRAY MUMNUWA hain. To wo sharmindgi kaya alam main mujay sorry karta huwa dukan say bahir nikal giya.
Is wakaiy kay wakat taak meri shadi kay baad meray shohar ko muj say door gay aik saal beet chuka tha.
Aur is aik saal main yeh pehla moka tha. Jub kisi marad nay meray jism kay nazak hisoon ko is tara chuwa tha. Aur wo marad koi gair nahi balkay mera apna sagha bhai tha.
Yoon to meray bhai ka muj say yoon takranay ka duraniya bohat hi muktisar tha.
Lakin Is aik lamhay nay bhai kay jism main kiya tabdeli peda ki mujay us ka us wakat to andaza na huwa.
Magar bhai kay mujay is tara chonay say meray tan badan main bhai ki is harkat ka shaded asar huwa. Aur meray jawan jism kay soay huway arman jagh utay.
Mujay apnay badan mai aik aaj si AAG lagti hui mehos huwi. Aur mujay yoon laga kay meray jism kay nichlay hisay main say koi cheez nikal kar meri shalwar ko gila kar gai hai.
Jamsheed bhai kay dukan say bahir nikal janay kay baad main nay dubra apni towaja mujay churi pehnnay walay sales man ki taraf ki. To main nay note kiya kay sales man kay hontoon par halki si muskrahat thi.
“Baji shayed aap ko abi andaza nahi kay chand raat kay is rush main is kisam kay awara larkay asi harktaan kartay hain” Sales man nay mujay halki awaz main batiya.
Us nay shayed meray bhai ka hath aur jism meray badan say takraty huway daikh liya tha. Magar us ko yeh andaza nahi huwa kay jis ko wo aik awara kism ka larka samaj raha tha. Wo koi aur nahi balkay mera apna sagha bhai hai.
Jub mujay pata chala kay Sales man nay saab kuch daikh liya hai to main bohat sharmindgi mashos karnay lagi. Aur main nay mazed churiyan nahi cherwain aur sirf wo chriyan jo meray hath main pehnnay kay baad toot gain thee.Main nay un ki payment ki aur jaldi say dukan say bahir nikal aie.
Dukan kay bahir mera bhai apni motor cycle par gum sum behta huwa tha.
Usay daikh kar meray dil ki dharkan taiz ho gai. Muj main apnay bhai ka samna karnay ki himat na thi.
Main khamoshi say apni nazrain jukay huway aie aur aa kar bhia kay pichay us kay motor cycle par baith gai.
Joon hi bhai nay mujay apnay pichay behta huwa mahsos kiya us nay bi mujay daikay bagair apnay motor cycle ko start karnay kay liy KICK lagi aur mujay lay kar ghar wapis chala aiya.
Rastay bhar hum dono main koi baat nah huwi aur thori dair main hum apnay ghar kay derwazay par phonach gay.
(09-03-2016, 01:26 AM ) studboyripzy
Joon hi bhai nay ghar kay bahir motor cycle roki to main utar kar ghar ka derwaza kholnay lagi. To shayed us wakat taak bhai ki nazar meray churiyoon say khali hatoon par paar chuki thi.
“Baji aap nay churiyan kiyon nahi churwain” Jamsheed nay meray khali hatoon ki taraf dekhtay huway pucha.
“Wo asal main jo churiyan main nay pehanwai theen. Wo dkhakay ki waja say meray kalai main hi toot gain to phir kis khyal say kay tum ko shayed dair na ho rahi ho main bina churiyan kay hi wapis chali aie” Main nay bina us ki taraf dakihay us ko jawab diya.
“Acha baji aap chalo main thori dair main wapis atta hoon” yeh Kehtay huway Jamsheed mujay derwazay par hi choor kar apni motor cycle par kahien chala giya.
Main under aie to dekha kay raat kafi honay ki waja say ammi abbu apnay kamary main ja kar soo chukay thay.
Main apnay shadi say pehlay walay apnay kamray main aa kar baith gai.
Dukan main paish anay walay wakiy ki waja say meri sansian abi taak sambal nahi pain theen.
Kuch hi dair baad mujay motor cycle ki awaz sun kar andaza ho giya kay bhai ghar wapis aa chukka hai.
Raat kafi ho chuki thi aur is liy main abi sonay kay mutalak soch hi rahi thi kay Jamsheed bhai meray kamray main dakhil huwa.
Us kay hath main aik plastic ka shopping bag tha. Jo us nay meray kareb aa ka bed par rakh diya aur khud bi meray sath meray bistar par aan behta.
Ab mujay bhai kay sath is tara aik hi bistar par bethnay say sharam kay sath sath aik uljan bi honay lagi. Aur is waja say main bhai kay sath ankah say ankah nahi mila pa rahi thi.
Kamray main aik pur serar khamoshi thi aur aisa laga raha tha kay wakat jaisay thaam sa giya ho.
Jub bhai nay dekha kay main apnay pehloon main rakhay huway shoping bag ki tara na to nazar utha kar daikh rahi hoon aur na hi us kay mutalk kuch puch rahi hoon.
To thori dair baad bhai nay wo meray paas say wo baig uthiya aur wo hi chriyan jo kay main dukan main churwa rahi thi.Wo baig say nikal kar meri goad main rakah deen aur bola” Baji main aap ki churiyan dubara lay aiya hoon”
Main nay us ki baat sun kar apni nazrain utain aur phelay apni goad main rakhi huwi churiyoon ki tara aur phir bhai ki tara dekha aur boli “Rehnay detay tum nay kion takleef ki”
“Takleef ki kiya baat hai baji , aap ko yeh hi churiyan pasand theen so main lay aiya” bhai nay meri baat ka jawab diya.
Bhai ki baat aur lehjay say yeh ahsas ho raha tha.Kay wo dukan wali baat ko nazar andaz kar kay aik achay bhai ki tara mera kahayal raak raha hai.
Jamsheed bhai ka yeh rawiya daikh kar meri halat bi normal honay lagi aur meray dil main bi apnay bhai kay liy aik behan wala payar umad aiya.
“Acha raat kafi ho chuki hai is liy tum ja kar so jao main subha churiyan ammi say churwa loon gi. “Main nay bhai ki lai hui churiyoon ko bed ki side table par rakhaty huway kaha.
“Eid subah hai aur chand raat aaj, aur aap muj say behtar janti hain kay churiyan chand raat ko hi churwai jati hain,laieen main aap kay hathon main churian chura deta hoon”. Is say pehlay kay main us ko rook pati. Jamshed nay aik dam mera hath apnay hath main liya aur table par pari churiyan ko meray hat main churhanay laga.
Apnay narmo nazak hath apnay bhai kay mazboot hatoon main mahsos kar kay meri wo sansain jo abi kuch dair pehlay hi ba mushkil sambli thi wo dubara taaz honay lageen.
Mujay joon hi apni is badalti huwi halat ka ahsas huwa .To main nay bhai kay hath say apna hath churanay ki kosish ki.
“Rehnay do bhai main subha ammi say churiyan churwa loon gai” yeh kehtay huway main nay joon hi bhai kay hath say apna haath churwanay ki koshish ki. To meray hath ki ungliyoon kay upar atti huwi churiyoon main say aik churi toot gai.Jis ki waja say meri aik ungli zakmi ho gai aur us main say khoon nikalnay laga.
Jamsheed bhai nay jub meri ungli say khoon nikalta dekha to wo aik dum gubra giya. Aur us nay khoon ko roknay kay liy bay iktiyar main meri ungli ko apnay mumh main dala aur meri ungli say behtay huway khoon ko choosna shura kar diya.
(09-03-2016, 01:29 AM ) studboyripzy
Meray bhai ki is harkat nay meri jawani kay un jazbat ko jinay main nay apnay shohar kay janay kay baad bohat sabar aur muskil say suliya tha. Un ko aik daam say berka diya aur meray sabar ka penman labraiz honay laga.
Saar say lay kar pair taak meray jism main aik crunt ka door giya. Aur main kosish kay bajood apnay aap ko roak na pai.
Mujay apnay bhai kay munh aur hontoon ki garmi aur lazat nay bay chain kar diya. Aur is bay chani kay maray meri sansoon main aik haal chal machi aur meray munh say aik “SISKIII” si nikal gai.
Bay shak meray bhai ki abi shadi nahi hui thi. Magar is kay bawjood wo shayed aik mahir KEHLARI tha. Jo yeh janta tha kay jub kisi aurat kay munh say is kisam ki siskari nikalti hai to us ka kiya matalab hota hai.
Isi liy meray munh say siskari nikalnay ki dair thi. Kay meray bhai Jamsheed nay meri aknhoon main bohat goor say jhanka aur is say pehlay kay main kuch samjti. Meray bhai nay aik dum mujay apni bahoon main bhar liya.
Bhai ki is harkat say main apna towazan khoo behti aur bistar par kamar kay baal girti chali gai.
Meray yoon bistar par girtay hi Jamsheed bhai meray jism kay upar aiya aur us kay hont meray hontoon paar aa kar jum gay.
Sath hi sath us ka aik hath meri shalwar kay upper say meri tangoon kay dermiyan aiy aur meray jism kay nichalay hisay ko apnay kaboon main kar liya.
Main nay apny bhai ko apnay aap say alehda karnay ki koshish ki.Magar wo muj say zeyda zoor awar tha.
Apnay shohar say duri ki sulagti huwi AAG ko dukan main meray bhai kay hath aur jism nay berka to diya hi tha. Ab us AAG ko sholay ki shakal denay main agar koi kasar reh gait hi. To wo meray bhai kay paiasay honton aur us kay meray jism kay nichalay hisay ho masalnay walay hath nay puri kar di thi.
Main behan honay kay sath akhir thi to aik jawan payasi AURAT.
Aur jub raat ki tariki main meray apnay ghar main meray apnay hi bhai nay meray jism kay nazook hisoon kay TAAR chair diy. To phir meray na chanay kay bawjood mera jism mera hath say niklta chala giya.
Mujay hoosh us wakat aiya. Jub mera bhai apnai huwas ki dastan meri jism kay undar hi rakam kaar kay paisnay say shara boor meray pehloon main para gehri sansian lay raha tha.
Hosh anay paar jub humain ahsas huwa kay jawani kay jazbat main beh kar hum dono kitni door nikal chukka hain. To humray liy aik dusray say ankah milana bi muskil ho giya.
Main apnay is gunah say itni sharminda hui kay bistar par karwat badaltay hi main photo photo kar ronay lagi.
Jamsheed bhai nay jub mujay yoon rotay dekha to wo khamoshi say apnay kapray pehan kar kamary say bahir nikal giya.
Dusray din eid thi aur eid ammi abbu kay ghar guzar kar main wapis apnay susral chali aie.
Is baat ko aik hafta guzar giya aur is duran main nay apnay bhai say kisi kisam ka rabita na rakah.
Hafaty baad meray saas aur susar ko apnay baray betay kay ghar Siyalkot jana tha. Un ka program tha kay wo do din uder Saiyalkot main kiyam karian gay.
Un ki gair majodgi main main ghar par akli reh gai.
Main nay apnay abbu say kaha kay aap meray paas rehnay kay liy aa jain. Magar abbu nay khud anay ki bajiy meray bhai ko meray paas rehnay kay liy bhaij diya.
Phir is baat kay bawjood kay apni apni jaga hum dono apni chand raat wali “KHATA” par sharam saar aur ranjida thay.
Magar jub aik hafaty baad hum dono ka phir amna samna huwa. To hum dono hi aik dusray ko rook na pay aur jazbat ki rooh main behak kar phir dubara pehlay wali galti dorah bethay.
Chand raat kay aik wakiya nay hum dono behan bhai ki zindgi badal kar rakh di hai.
Ab wo din aur aaj ka din main nay itna time apnay shohar kay sath nahi guzara jitna apnay hi bhai kay sath guzar chuki hoon.
Is say pehlay hum loag ziyda taar apni mulakat ammi kay ghar ya phir moka milnay par meray ghar hi kartay hain.
Ab pichaly chand dino say meri nand aur us kay bachay humray ghar aiy huway hain. Jub kay meray ammi abbu bi zeyada taar ghar hi rehtay hain. Jis waja say humian apas main kuch karnay ka chance nahi mila raha tha.
Aaj mujay na chanaty huway bi apnay bhai kay bohat israr par is manhos hotel main pehli baar ana para aur yoon hum loag app kay hatay chur gay.
Apni sari kahnai puri tafseel kay bayaan karnay kay baad Nilofar khamosh ho gai.
Zahid apnay samnay behtay behan bhai kay cheroon ka bagoor jaiza ley raha tha. Aur us kay demag main Nelofar ki kahi huwi akhri baat baar baar ghoom rahi thi.
Kay us nay itna time apnay shohar kay sath nahi guzra jitney us nay apnay bhai kay sath guzara hai.
Nelfoar ki yeh baat yaad kar kay Zahid ko Bahadar Shah Zafar ka likha huwa aik shair yaad aa giya kay,
(09-03-2016, 01:31 AM ) studboyripzy
“MAIN KAHYAL HOON KISI AUR KA
MUJAY SOCHTA KOI AUR HAI”
(09-03-2016, 01:34 AM ) studboyripzy
Magara ab Nelofar ki sari kahni sun kar Zahid ko yoon laga. Kay agar Nelofar isi kism ka koi sahir apnay mutalak kahay gi to wo sahyed kuch yoon ho ga kay,
(09-03-2016, 01:38 AM ) studboyripzy
“MAIN CHOOT HOON KISI AUR KI
MUJAY CHODTA KOI AUR HAI”
(11-03-2016, 01:25 AM ) studboyripzy
Is shair ka khayal atty hi Zahid dil hi dil main hans diya.
Zahid kay dil main un dono behan bhai kay liy peda honay wali nafrat ab sahyed hum derdi main tabdel honay lagi thi.
Nilofar nay apni khani sunatay wakat apni taraf say puri koshish ki kay wo apni zuban say koi ganda lafaz ada na karay. Magar is kay bawjood us ki story sun kar Zahid ka lun us ki pant main TANA TUN ho giya tha.
Idar apni story mukamal honay kay baad ab dono behan bhai Zahid ki taraf sawliya nazroon say daik rahay thay. Un dono ko umeed thi kay un ki story sunnay kay baad ab ASI Zahid zaror un ki jaan choor day ga.
Jub kay dusri taraf Zahid nay nay un dono behan bhai say rishwat lanay ka irada to tarak kaar diya.Magar ab us kay dil main aik ajeeb si nai kuwaish nay janam lay liya tha.
Yeh kuwaish dil main atay hi Zahid kay cheray paar aik MAKROH si muskaraht door gai.
“ Acha agar main tum ko baigr ko riswat liy Janay doon to tum loag kush ho gay na?.” Zahid nay un dono ki tarf daikh kar un say sawal pucha.
“Kion nahi sir,Hum to aap kay bohat shukar juzar hoon gay” Jamsheed foran bola.
Nilofar aur Jamsheed dono ko Zahid say is baat ki towako nahi thi. Is liy wo us ki baat sun kar bohat kush huway.
“To theek hai mujay tum say rishwat nahi chaiy,magar Janay say pehlay tum ko meri aik fermaish puri karna ho gi” Zahid dono behan bhai ki taraf dekhaty huway bola.
“Theek hai sir hum aap ki haar fermish puri karnay kay liy tayar hain” Jamsheed nay bina soochay samjay jaldi say jawab diya.
Jamsheed ki kosish thi kay jinti jaldi ho wo apni aur apni behan ki jaan is khabees police walay say churwa lay.
“ Waisay to main nay tum dono ko chudai kartay huway rangay hatoon pakra hai.Magar mujay us wakat yeh pata nahi tha kay tum dono ko apas main kiya ristha hai. Ab jub kay main sari baat jaan chukka hoon.To meri kuwaish hai kay main apni ankhoon kay samnay aik sagay bhai ko apni behan chodtay dekhoon”. Zahid nay un kay samnay apni gandi kuwaish ka izhar kartay huway kaha.
Nilofar aur Jamsheed us ki FERMISH sun kar herat say dung reh gay.
(11-03-2016, 01:30 AM ) studboyripzy
Sub say chup kar apnay ghar ya hotel kay kamray main dono behan bhai ki apas main chudai karnay aik baat thi. Magar kisi gair marad kay samnay apni hi behan ko nanga kar kay chodna bilkul alag moamla tha. Aur is baat ka jamsheed main hosla nahi tha.
“yeh kis kisam ki fermiash hai aap ki, aap ko humari jaan choornay kay jitnay paisay chain wo main denay ko tayar hoon magar yeh kaam hum say nahi ho ga”. Jamsheed nay sakhth lehjay main jawab diya.
“Behn chod waisay to tu haar rooz apni hi behan ko chodta hai aur ab meray samnay aisa karnay main tujay sharam atti hai.Meray bathroom say wapis anay taak tum dono ko ACTION main hoona chaiy. Werna wapis atay hi main tum dono ko GOLI maar kar jehli police incounter show kar doon ga”. Zahid ko jub apni kuhwaish puri hoti nazar na aie.To us nay apni pistol ko nikal kar gusay main kaha aur uath kar kamary kay sath banay bathroom main chala giya.
Zahid kay bathroom jatay hi Jamsheed tezi say utah aur bistar par behti apni behan kay paas aan behta.
Dono behan bhai sakth gubray huway thay.Un ki samaj main nahi aa raha tha kay is musibat say kaisay nijaat hasal karain.
Nilfoar: Bhai aab kiya ho ga.
Jamsheed: Baji main nay to puri kosish kar li kay is haram kay pilay ko paisay day kar jaan chura lain magar yeh kamina maan hi nahi raha.
Nilfoar: To phir is mislay ka haal kiya hai.
Jamsheed: Baji aab lagta hai kay na chatay huway bi is khabees ki baat manna hi paray gi.Yeh kehtay huway Jamsheed nay bistar par bethi huwi apni behan ko apnay bazoon main liya aur us kay hontoon par apnay hootn rakh kar unay choosnay laga.
“Ruko bhai mujay sharam aa rahi hai, muj say yeh saab idar nahi ho ga ” Nilofar nay apny hontoon ko apnay bhai kay hontoon say alag kartay huwy kaha.
“Baji aab agar hum nay apni izaat aur jaan bachnai hai to phir humain us ploice walay ki khuwaish ko pura karna hi paray ga”. Yeh kehtay huway Jamseed nay dubra apnay hont apni behan kay naram aur lazzez honton par rakhay aur un ka rus pinay laga.
(11-03-2016, 01:33 AM ) studboyripzy
AL KAUSER hotel main police ka chapa pernay ki waja say na sirf Jamsheed aur Nilofar dono kay jismoon ki PAYAS aduri reh gai thi.Balkay Police kay khoof aur chapay ki perashani ki waja say chudai ka khumar dono behan bhai kay zehan say bi utar chukka tha.
Magar jub Nilofar nay ASI Zahid ko apnay bhai kay sath apnay talokaat aur chudai ki tasleef biyan karna shuroo ki.To Zahid kay sath sath na sirf Jamsheed ka lun bi us ki pant main utah ka khara ho chukka tha.Balkay hakekat yeh thi. Kay na chanay kay bawjood khud Nilofar ki apni phudi bi us ki shalwar main apna pani chornay par majboor ho chuki thi.
Is liy dono behan bhai kay hont apas main chispaan hotay hi un kay badan main chudai ki payas dubra jaag uti.
Apni behan kay hontoon ko apnay hontoon main kaboo kartay hi Jamseehd ka hath Nilofar ki gadaz ranoo kay demiyan main say hota huwa, shalwar kay upper say us ki phuli hui garam choot paar aa kar jum giya.
Bhai kay hath ko apni phudi kay upper mahsos karaty hi Nilofar siskaiii “ Ahhhhhhhhhhhhh”
(Jis tara shadi kay kuch time baad aik husband ko apni wife kay jism kay nasebo faraz ka andaza ho jata hai.Bilkul isi tara apni behan ko kai dafa chod kar Jamsheed ko bi ba khubi andaza ho chukka tha. Kay nilfor kay jism kay wo koon say TAAR hain jin ko chenray par us ka badan garam honay lagta hai.)
Jamsheed kay hath us ki behan ki choot say khailnay main masroof huway. To Nilofar nay bi sharmo hiya ko choor kar pant main machltay apnay bhai kay lun ko apnay hath main liya aur us ko payar karnay lagi.
Ab dono behan bhai kay hoton aik dusray say apni LARAI laar rahay thay. Jub kay dono kay hath aik dusray kay lun aur choot kay sath MOOJ MASTI main masroof ho gay.
Behan ki choot kay upper thori dair apnay hath ki ungliyoon ko pernay aur sath hi sath us kay narmo nazak honton ko chusnay kay baad Jamsheed kay hath apni behan kay burqay kay baton ko kholnay lagay.
Jamsheed nay aik aik kar Nilofar kay burqay kay sary button khonlay kay baad apnay hatoon say apni behan kay burkay ko us kay jism say alehda kar diya.Aur phir aik aik kar kay apnay aur apni behan kay kapray utarnay laga.
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bismillah ka wazifa for love marriage Archives - Rohani Amliyat , Rohani Haziraat , Istikhara , Love Amulets , Wazifa
Wazifa for Love Marriage From Quran Quick Results ,” Agar insaniyat ki hai koi m’eraj to ye hai! Utar jaye muhabbat ban ke insan qalb insan mein! Aj muhabbat ka nam haram kaamon se jud chuka hai. Pak aur sachi muhabbat wahi hai jo sirf ALLAH ke liye ho. ﷽ Bismillah hirRahmaan nirRaheem With
namak aur sooraj say barh kar koi cheez mufeed nahi in English is- Urdu to English Translation Idiom Dictionary
namak aur sooraj say barh kar koi cheez mufeed nahi in English
Words meanings used in Namak aur sooraj say barh kar koi cheez mufeed nahi
Andha dhundi kay kaam ka kahein bhi faaida nahi hota
Idioms related to the words in namak aur sooraj say barh kar koi cheez mufeed nahi
Here is a list of some of the idioms that are either related to the namak aur sooraj say barh kar koi cheez mufeed nahi or use words from this idiom.
What is namak aur sooraj say barh kar koi cheez mufeed nahi meaning in English?
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Here are the idioms that are related to the namak aur sooraj say barh kar koi cheez mufeed nahi idiom.
Sex Education: Shaadi (Marriage) Shaadi Sey Jismani Aur Zehni Sukoon
Shaadi (Marriage) Shaadi Sey Jismani Aur Zehni Sukoon
'kay woh gunaho'n sey bach jaey. Shaadi ki wajah sey fard na sirf gunaho''ad (anus) mein mubashrat qata'an haram hai.
Maghrib mein taqreeban 30% mard kabhi na kabhi aurat ki maq'ad (anus) mein mubashrat kartey hain, yaad rahey kay dakhool (penetration) kay ba'ad donon per ghusl farz ho jata hai chahey inzal ho ya na ho.
Chehray Par Green Tea Laganay ke Karishmati Faiday - Healthy Lifestyle
Home FACE TIPS Chehray Par Green Tea Laganay ke Karishmati Faiday
Posted By: admin October 02, 2019 Leave a Replt ke liye nihayat hi faiday mand hai, sath hi yeh hamari jald ke liye bhi bohat behtareen tasawwur ki jati hai
green tea ka chehray par istemaal aap ki jald ko tar o tazah aur chamakdar banata hai. green tea ko mandarja zail tareeqay se jald par istemaal kya ja sakta hai.
green tea ka fees mask bana kar istemaal kya jaye to yeh jald ke liye bohat faida mand hoga. fees mask bananay ke liye aik bara chamach bareek pissi hui green tea len phir is mein 2 chuttki haldi aur aik bara chamach besan daal len
un tamam cheezon ko pani ki madad se paste bana kar chehray par lagayen aur jab yeh mask khushk hojaye to chehra dho len, aisa haftay mein do baar karne se jald chamakdar hojaye gi
hamaray chehray par rozana dhool matti aur gird jama hojati hai jo ke chehray ke massam ko band kardeti hai, chehray ko taaza karne ke liye scrb karna nihayat hi zurori hai .
green tea ka scrb bananay ke liye sab se pehlay green tea ke pattoun ko pani mein ubaal len, jab yeh achi terhan ubal jayen to pani ko chhaan kar pattoun se alehda kar len. green tea ke pani mein cheeni daal kar usay chehray par halkay haath se massage karen, yeh aik aisa natural sceb hai jis se aap ke chehray ke massam mein mojood tamam gandagi saaf hojaye gi.
Green Tea se aankhon k Gird halkon ka ilaaj
green tea aankhon ke gird halkon ke liye bohat Muawin saabit hoti hai, halkon ke liye aap ghar mein mojood green tea bags ko istemaal karne ke baad fridge mein rakh den, jab yeh thanday ho jayen to inhen aankhon par rakhen, aisa karne se aankhon ke gird halkay aur soojan bhi khatam hojati hai.
hamein apni jald ko tar o tazah rakhnay ke liye aik toner ki zaroorat hoti hai, market mein milnay walay toner chemical se bantay hain jo ke jald ke liye nuqsaan ka baais bantay hain .
agar aap aik natural toner ka istemaal karna chahtay hain to sab se pehlay green tea ko pani mein ubaal kar chhaan lijiye, phir is green tea mein ایلوویرا jail shaamil karkay aik spray bottle mein mehfooz karkay fridge mein rakh den. har thori der baad is toner ko –apne chehray par spray karne se jald chamakdar aur mulaem hojaye gi.
Nad e Ali for Rizq ki Bandish - Nade Ali Ka Wird
rizq رزق ki bandish dur karne Ka wazifa Nade Ali be had Afzal mana jata hai . ye wazifa rizq , karobar aur job ki porani se poraniپرانی bandish ka sirf chand dino mein tor توڑ kar deta hai .
rizq bandish ke tor k liye ap isha ki namaz k baad awal o akhar 19- 19 bar durood e pak zikr krain aur darmyian درمیان mein ap 110 bar dua nade ali sharif aur 300 bar surah falaq ki mohabbat se tilawat تلاوت krain .
ye wazifa ap 11 rooz tak jari rakhain .
insha Allah es wazifa ki barkat se ap ko rizq , karobarکاروبار aur nokri ki bandish se hameesha k liye nijat hasil ho jae ghe .
nazrin ye wazifa rizq mein barkat aur Allah ki bargha se bepannah بےپناہ dolat hasil karne k liye powerful mana jata hai .
Rizq Ki Bandish Ka Tor Taweez
rizq ki bandish door karne k liye ,rizq mein izafa اضافہ k liye , karobar mein tarakki ترقی ke liye , achi nokri hasil karne k liye , dukan دوکان mein barkat k liye aur business me kamyabi کامیابی k liye dua nade ali ka zafrani naqshنقش be had powerful mana jata hai . ap es naqsh ko astana se free ya sirf hadia ہدیہ خرچ kharch ada kar k hasil kar lain .
es k baad ap es naqsh ko apne ghar mein pak jagha par rakh dain .
insha Allah ap ko na sirf rizq ki bandish se nijat hasil ho ghe balkay بلکہ ap kay rizq aur karobar mein bhe behad barkat hasil ho ghe .
cheezon main imtiyaaz karnay kay qabil in English is cheezon main imtiyaaz karnay kay qabil - چیزوں میں امتیاز کرنے کے قابِل - Urdu to English Translation Idiom Dictionary
cheezon main imtiyaaz karnay kay qabil in English
cheezon main imtiyaaz karnay kay qabil - چیزوں میں امتیاز کرنے کے قابِل in English means;
Words meanings used in Cheezon main imtiyaaz karnay kay qabil
Meanings of the Urdu words used in cheezon main imtiyaaz karnay kay qabil - چیزوں میں امتیاز کرنے کے قابِل are;
differentiation discrimination distinction distinctness discernment pre eminence notability distincter elinguation emargination impinguation امتیاز Imtiyaaz
Idioms related to the words in cheezon main imtiyaaz karnay kay qabil
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What is cheezon main imtiyaaz karnay kay qabil meaning in English?
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Here are the idioms that are related to the cheezon main imtiyaaz karnay kay qabil idiom.
Shia Munafiq - Munazra & Radd-e-Badmazhab - IslamiMehfil
Started by Ya Allah Madad, December 29, 2010
bhai kya aap ne Shion k bary ma study kya hai? kya aap shia aqaaed k baray ma janty hain?
Allah hum sb ko Ittefaq o Ittehad naseeb farmay. Ameen
Eid Me Mami Ki Chudai – Desi Maal Indian Sex Stories
Eid Me Mam
i Ki Chudai Gujarati Mami Ke Sath Mummy Bhi Mil Gai gujarati adult story
Baji ki Party Chudaai
ض ArchivesZamin Ban’ny ki Tabeer
February 15, 2019 tabeerworldLeave a Comment on Khwab Mein Zamin Ban’ny ki Tabeer
Zamin Ban’na Khwab Mein Zamin Ban’ny ki Tabeer Agar koi shakhs khawab mein kisi admi ka Zamin bana to ye rizq aur Allah k dushman par nashrat hasil krne par dalalat hai. Aur kafalaath mamlah me kafil aur makfool dono k lye sabit kadam rehne par dalalat krta hai. Baaz ne kaha hai k agar […]
Khwab Mein Zamanat Deny ki Tabeer
February 15, 2019 tabeerworldLeave a Comment on Khwab Mein Zamanat Deny ki Tabeer
Zamanat Dena Khwab Mein Zamanat Deny ki Tabeer Khawab mein kisi kam ko krne ki zamanat dena is chez ko lazim paqrny par dalalat hai jo mazmoon aalia se maabr hai. Chunacha kisi taraf se sadqa dene ya kisi ki zarorat pori krne ya kisi majboor ki madad jesy naik kamon ki zamanat dena khud […]
Khwab Mein Zaay Hony ki Tabeer
February 15, 2019 tabeerworldLeave a Comment on Khwab Mein Zaay Hony ki Tabeer
Zaay Hona Khwab Mein Zaay Hony ki Tabeer (1) Khawab mein logon k darmiyan se kisi aehly ilam ka zaya hona is k ilam se dosron ko faida pohanchne aur is k ilam k phelnay aur iski shohrat ki daleel hai. (2) Kabhi kisi chez k zaya hona hisa mein kami waqaiya hone se bhi […]
Pink lips Tips - Beauty Tips in Urdu for Pink Lips — Zubaidabeauty.com
Posted by Zubaida Beauty — April 15, 2020 in Beauty Tips
Saaf o shaffaf chehre ke sath sath khawateen ki khwahish hoti hai ke un ki palkain lambi aur ghani hon, baal silky, mazboot aur lambay hon aur sab se barh kar un ke hont gulaabii aur naram o mulaem hon. Saaf o shafaaf jald par lambi palken aur gulaabii hont husn ko dobala kar te hain. Khubsurat, chamakdar or gulabi hont aurat ki qudrati khubsurti ko chaar chaand laga dete hain.
Gulabi honth chehre ke husn ko dobala karte hain aur agar hont siyah par jayen to khawateen ke chehray ka sara husn maand par jata hai. Siyah hont khawateen ki khoubsurti ko maand kar dete hain, agar honton ki munasib dekh bhaal nah ki jaye to waqt guzarnay ke sath sath hont siyah par jatay hain.
Hont gulabi karne ki tips
Hont kalay par jane se chehray ki khoubsurti aur sara ta-assur baggar jata hai, aam tor par honton ke siyah pan ko lipstick ke zariye kam karne ki koshish ki jati hai, magar yeh tareeqa sirf waqti faida mand hota hai.
Agar aap ke hont bhi siyah hain ya ho chuke hain to mandarja zail mein chand tips bayan ki gayi hain jin ko apna kar aap siyah honton ko naram o mulaim aur gulaabii bana sakti hain.
Agar aap honton ko siye hone se bachna chahti hai to, jab kabhi bhi honton par lipstick istemaal karen to woh kisi achi company ka honay ke sath miaari bhi ho. Aam tor par khawateen jo lipstick istemaal karti hain un mein ziyada chamak mojood hoti hai. Agarchay lipstick waqti tor par honton mein chamak aur glamour peda karti hai, lekin un ka ziyada istemaal waqt ke sath sath honton se un ki qudrati rangat khatam kar ke inhen siyah bana deta hai.
Iske alawa is baat ka khayaal bhi rakhen ke lip stick ko raat sonay se pehlay utaar den warna miaari honay ke bawajood hont siyah ho satke hain.
Honton par kabhi bhi aik waqt mein aik se ziyada lip stick istemaal nah karen, iske alawa lipstick ko ragar ka nah utarain aisa karne se honton ki jald mutasir hoti hai aur un ki khoubsurti khatam honay lagti hai.
Istemal shuda lipstick, lip balm ya lip brush hargiz istemaal nah karen aisa karne se saans, gilaay, mun aur honton ke infection ka imkaan rehta hai.
Honton ko moisturize karne ke liye thook ka istemal nah karen aisa karne se hont siyah honay ke sath sath motay ho jatay hain. Agar honton ko moisturize karne ke liye Vaseline ya lip baam waghera ka istemaal kya jaye to nah hont naram o mulaem honay ke sath sath gulaabii ho jatay hain.
Raat ko sone se qabal honton par lip care cream zaroor lagayen, lip care cream ke baqaida istemaal se nah sirf hont naram o mulaem rehtay hain iske alawa honton ki siyah rangat mein bhi nikhaar paida hota hai.
Honton par lipstick apply karne se pehlay un par care kareem zaroor lagayen. Aisa karne se nah sirf hont naram o mulaem rahen ge balkay lip stick ki chamak bhi ziyada der tak barqarar rahay gi.
Honton ko naram o mulayam or gulabi banane ke liye cosmetics ki bajaye agar Vaseline ka istemaal kya jaye to behtar hai. Kyunki Vaseline mein beauty products ki nisbat chemicals mojood nahi hotay aur is ke istemaal karne ka koi nuqsaan bhi nahi hai. Iske alawa khawateen honton ko naram o mulaim rakhne ke liye chup stick ka istemaal bhi kar sakti hain.
Hont gulabi karne ke totkay
Mandarja zail mein gulaabii honton ke liye chand mufeed aur kaar amad gharelo totkay bayan kiye gaye hain. jin par amal kar ke khawateen chand dino mein naram o mulaem aur gulaabii hont panay ka khawab poora kar sakti hain.
Toka # 1
Agar aap honton ko gulabi aur naram o mulaim banana chahti hain to is ke liye zaroori hai ke aap rozana apne honton par thanday arq ghulaab se massage karen. Iske alawa pisi hui phatkari mein 1 chamach arq e ghulaab aur chand qatray lemon ke ras ke mila kar laganay se bhi honton ki siyahi khatam ho jati hai.
Toka # 2
Zaitoon ka tail honton par lagane se honton mein narmi aur taazgee barqarar rehti hai. Zaitoon ke tail mein thori miqdaar cheeni ki mila kar paste bana len. Is paste ko honton par lagayen aur unglio ki madad se massage karen. Is se nah sirf aap ke hont jaazib nazar ta-assur den ge balkay honton ki siyah aur be jaan jald bhi gulaabii ho jaye gi.
Toka # 3
Ek pyali mein anday ki aadhi zardi, 20 qatray arq e ghulab, 20 qatray Zaitoon ke tail aur 20 qatray kheeray ke ras ke daal kar khoob phaintain yahan tak ke achi terhan mix ho jayen.
Honton ko arq e gulab se saaf kar lein aur bhar banaye gaye amezay se honton par 10 minute tak massage karen aur is ke baad 15 minute honton ko aisay hi chore den. Phir garam pani se honton ko dhuen, aik hafta baqaida istemaal se hont ghulaabi ho jayen ge.
Toka # 4
Lemon ke ras ko apne honton par kuch der ke liye milein, aisa karne se aap ke honton ki siyahi bhi daur ho jaye gi aur hont aik dam gulaabii nasr ayen ge. Iske alawa 3 chamach falsa ke ras ko Vaseline mein mix kar len, aur usay apne paas lip baam ke tor par kisi ayr tihgt bottle mein mehfooz kar len aur din mein 2 se 3 baar honton par apply karen. Is se nah sirf aap ke honton ki nami barqarar rahay gi, balkay aap ke hont be had khushnuma bhi dikhayi den ge.
Toka # 5
Raat ko sotay waqt agar aap doodh ki balai ko apne honton par achi terhan lagayen to poora din apke honton ki chamak barqarar rahay gi aur hont aik dam naram o mulaem aur gulaabii nazar ayen ge.
Iske alawa naram o mulaem aur gulaabi hont panay ke liye 1 chamach timatar ke paste mein 1 chamach doodh ki balai mix karen aur iss paste ka itlaq raat sonay se qabal apne honton par karen.
Behtareen nataij ke liye is totkay ka istemaal haftay mein kam az kam 2 baar zaroor karen.
Beauty tips aur totkay Beauty Tips in Urdu Gharelo Beauty Tips Urdu Beauty Tips
Oily Skin Care Tips and Remedies
Home › Pink Lips Tips
Low Blood Pressure Disease
cheez ki qeemat itni hee janu jitnay main woh bik sakay in English is- Urdu to English Translation Idiom Dictionary
cheez ki qeemat itni hee janu jitnay main woh bik sakay in English
Words meanings used in Cheez ki qeemat itni hee janu jitnay main woh bik sakay
tattle bocks بک Bik
Sirf meethi batein banae say kaam nahi chalta
Ghar baar tumhara par kothi ko hath na lgana
Idioms related to the words in cheez ki qeemat itni hee janu jitnay main woh bik sakay
Here is a list of some of the idioms that are either related to the cheez ki qeemat itni hee janu jitnay main woh bik sakay or use words from this idiom.
What is cheez ki qeemat itni hee janu jitnay main woh bik sakay meaning in English?
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Jitnay muun itni batein - جتنے منہ اتنی باتیں
saza kay liye tayyar hona mojoda hona in English is saza kay liye tayyar hona mojoda hona - سزا کے لیے تیار ہونا موجود ہونا - Urdu to English Translation Idiom Dictionary
saza kay liye tayyar hona mojoda hona in English
saza kay liye tayyar hona mojoda hona - سزا کے لیے تیار ہونا موجود ہونا in English means;
Words meanings used in Saza kay liye tayyar hona mojoda hona
Meanings of the Urdu words used in saza kay liye tayyar hona mojoda hona - سزا کے لیے تیار ہونا موجود ہونا are;
Mutabdil moqa hona
Shareefana tareeqay say taana dena
Idioms related to the words in saza kay liye tayyar hona mojoda hona
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What is saza kay liye tayyar hona mojoda hona meaning in English?
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faqeer ko jahan raat huyi woh saraae bay in English is- Urdu to English Translation Idiom Dictionary
faqeer ko jahan raat huyi woh saraae bay in English
Words meanings used in Faqeer ko jahan raat huyi woh saraae bay
hostel hostry hotel kip rabat auberge inn سرائے Saraae
Pehlay roti pechay kuch aur
Idioms related to the words in faqeer ko jahan raat huyi woh saraae bay
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What is faqeer ko jahan raat huyi woh saraae bay meaning in English?
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aik dosray ki madad kay baghair kaam nahi chalta in English is- Urdu to English Translation Idiom Dictionary
aik dosray ki madad kay baghair kaam nahi chalta in English
Words meanings used in Aik dosray ki madad kay baghair kaam nahi chalta
Nihayat aasaani say
Idioms related to the words in aik dosray ki madad kay baghair kaam nahi chalta
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Aajkal taqreeban har 5 mein se 2 mard o aurat wazan bherne aur pait niklny jaisi mushkilaat ka shikaar hain. Izafi wazan nah sirf jismani khoubsurti khatam karta hai balkay yeh mukhtalif amraaz ka bhi sabab bantaa hai.
Aap ne aam dekha hoga ki har teesra fard wazan mein izafay ki wajah se nah sirf pareshan rehne laga hai balkay woh apna wazan kam karne ke liye aisi muzir sehat adwiyaat waghera lainay ko bhi tayyar hai jis se kam se kam waqt mein wazan ko kam kya ja sakay. Wazan kam karne wali adviyat ka istemal sirf waqti faida deta hai aur adwiyaat ko chorney par wazan pehlay se ziyada barh jata hai.
Agar aap adwiyaat ke istemaal ki bajaye chand ahteyati tadabeer apnayen to nah sirf aap apna wazan kam kar satke hain balkay usay dobarah bherne se bhi rokkk satke hain.
Izafi wazan kam karne ke liye zaroori nahi ke aap mehngi adwiyaat ka istemaal ya faqa kashi ikhtiyar karen. Aur yeh bhi zaroori nahi ke aap sakht jismani warzish karen aur khwamkhwa khud ko halkaan karen.
Mandarja zail mein hum aap ko chand aisi weight loss tips aur totkay bitayen ge jin par amal kar ke nah sirf aap izafi wazan, barha hwa pait kam kar satke hain balkay aapnee jism ko tandrost o tawana rakh satke hain.
Izafi wazan ko kam karne ka sab se aasaan tareeqa paanch waqt ki namaz parhna hai. Fajar ki namaz ke baad kam az kam 20 minute tak chehal qadmi laazmi karen.
Izafi charbi pighlany ke liye tarbian 8 glass pani rozana peenay ki koshish karen. Agar pani mein lemon ka ras daal kar piya jaye to ziyada mufeed hai.
Khane ke sath salad khayen aur chiknahat wali ghazain khane se ijtinab karen. Jitna mumkin ho sake khane mein taza phal aur sabjiyon ka istemaal karen. Khana hamesha baith kar khayen aur sirf is waqt khayen jab aap bhooka mehsoos karen.
Agar aap motape se bachna chahte hain to apni ghaza mein meethi cheezon ka istemaal kam se kam karen. Din mein sirf aik dafaa meetha khayen. Kyunke ziyada meetha khanay se nah sirf aapka wazan barhay ga balkay aap deegar bimarion maslan sugar waghera ka shikaar bhi ho satke hain.
Bagair balai ke doodh istemal kare, chai kaafi ke waqfay ko khanay ka waqfa banayen. Hamesha choti plate mein khana khayen, aik waqt ka khana sirf aik baar khayen. Raat ka khana sonay se tqrbian 2 ghantay pehlay khayen.
Agar aap jaldi aur aasani ke sath wazan kam karna chahtay hain to oopar bayan ki gayi weight loss tips ke sath sath mandarja zail weight loss totkay istemal karen.
Agar aap izafi wazan aur ubhray huye pait ko jald az jald kam karna chahtay hain to is ke liye kalonji aur kalay raizay ka safoof istemaal karen. Safoof banane ke liye 50 gram kalonji, 50 gram lock dana, 50 gram kala zeera aur 50 gram ajwain ke pattay len aur un sab ko pees kar rakh len.
Is safoof ka aik chamach din mein do baar (subah nashtay se pehlay aur raat ke khanay ke baad) 1 mahinay tak khanay se izafi wazan kam kya ja sakta hai.
Izafi wazan aur charbi ko kam karne ke liye kalonji aur kaali mirch ka safoof bhi mufeed hai. Safoof banane ke liye tqrbian 80 gram kalonji aur 50 gram kaali mirch len, aur koot kar safoof bana len. Rozana subah nihar munh aik chamach safoof ko 1 chamach shehad aur aik chamach lemon ke ras ke sath maal kar khayen.
Yeh nuskha nah sirf izafi wazan aur jismani charbi ko khatam karta hai is ke ilawa sugar ke marz ko bhi control karne mein madad deta hai.
Izafi wazan aur ubhra sun-hwa pait kam karne ke liye herbal chai ka istemaal bhi mufeed hai. Herbal chai banane ke liye ek glass neem garam pani mein 2 khanay ke chamach ispaghol, 1 chuttki kalonji ka safoof, 1 chaye ka chamach saib ka sirka, aik chuttki pissi hui kaali perch aur aik chamach shehad hal kar len.
Is mehlool ko aik din mein taqreeban 3 se 4 baar piyen aik mahinay ke istemaal se hi aap ka wazan 3 klov tak kam ho jaye ga.
Agar aap ka izafi wazan kam karne ki koshish kar rahay hain aur tamam koshisho ke baad bhi wazan mein kami nahi aa rahi to saib aur chakotra ke juice ka istemaal karen. Juice banane ke liye do chamach saib ke sirke ko aik chamach shehad aur aik cup chakotra ke juice ke sath mila len.
Din mein 3 baar karne se pehle istemaal karen, aik haftay ke istemaal se hi izafi one aur ubhra sun-hwa pait kam ho jayen ge.
Izafi wazan kam karne ke liye special green tea ka istemaal karen aur ek haftay mein 5 pound tak wazan kam karen.
Special green tea bananay ke liye tqrbian 8 glass pani mein 6 chamach sabz chai ke dalain aur 15 se 20 minute tak halki aanch par ubalnay den. Jab pani 6 glass reh jaye to is mein 3 tukre daar cheeni, 1 Adad long, 1 chamach malathy, 1 chuttki kalonji, 1 Adad sabz alachi aur aik aik tukda adrak o lahsun ka dalain. Dobaara ubaal aane par chand pattay pudine aur hasb zaroorat brown sugar ke daal kar thermas mein mehfooz kar len.
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Batin main majlis aur ism ALLAH
Muhammad Hammad kazmi 2013/12/07
batin main majlis e hazrat muhammad p.b.u.h main dakhil honay aur tamam anbia aur aulia ALLAH say mulakat kernay ka nam ilme tasawuf hai. jo ism ALLAH zaat ki hazraat say hasil hota hai.(sultan bahoo r.a) باطن میں مجلسِ حضرت محمد رسول اللہ صلی اللہ علیہ وسلم میں داخل ہونے اور تمام انبیاء واؤلیاء اللہ سے ملاقات کرنے کا نام …
har waqt ALLAH ki yad main gum
Muhammad Hammad kazmi 2013/11/24
talib bhi aisay honay chaiye jo har waqt ALLAH ki yad main gum rhain aur har wqt ALLAH ka zikar kerain. wo ziker jo bagair awaz nikalay sansoon kay sath ho. ALLAH ki bargah main manzoor ki jata hai “mera wajood toheed e haq tala main ghark ho kar ain tohed ho gya jis ki waja say mujhay tohed e mutlik kay …
ALLAH aur uskay Rasool p.b.u.h ki raza mandi
خدا اور رسول صلی اللہ علیہ وسلم کی رضا مندی پنجگانہ نماز میں پائی جاتی ہے ۔ جو شخص نمازِ دائمی (تصورِ اسمِ اللہ ذات) اور نمازِ وقتی دونوں سے دوستی رکھتا ہے وہ اللہ تعالٰی کا منظورِ نظر ہو کر لازوال مرتبے پر پہنچ جاتا ہے کیونکہ راز با نماز ہے نماز باراز ہے۔ حضرت سلطان باھُو نورالھدیٰ ص
Jab Qalb Ism ALLAH izat say parhta hai
Takmeel e insan ka nuqta e arooj
KALI DEVI GODESS OF DARKNESS SY KAAM LENA
KALA JADU JINNAT DEVI DEVTA SY KAAM LENA:
Welcome friends,aj ki ye post bht interesting hai keun k mai aap ko kala jadu ki dunya k hawaly sy kuch aisi maloomat deny ja raha hn jo shayed aap ko pehly kbi kisi book ya amil sy na mili ho ,na mil sakti hai.
Jb aap kisi mushkil mai hoty hn,har jagha sy mayoos ho jaty hain koi rasta ni mil pata to yakeenan tb aap amliyat ka sahara lety hain lekin,lekin …..Bht sary log mushkil sy nikalny ki bajaae ulta us mushkil mai par jaty hain or nakaami ka saamna karty hain .
To is lieye hm ny aap ki is mushkil ko hal karny k lieye jinnat or devi devta sy kaam leny k amal ka tariqa bataya hai.Wesy to ye hmara khas khufiya amal hai jo hm majoori say aap logon ki rehnmai k lieye likh rahy hain.us ki bari waja ye hai k bht sary jali peer or amil pareshan haal logon ki majbbori ka faida uthaty hn or unee musalsal looty aa rahy hn.
Aisy bht sary waqiat hmen roz suuny ko milty hn k falah amil ny itny paisy lieye lekin kaam na hua to ye baat clear hai k bht sary jali ammil apni rozi roti k lieye sadah loh logon ko bewakoof bna k lout rahy hain.Hm ny aap ki isi takleef ko khatm karny k lieye ye post likhi hai ,ummed karta hun k hmari ye kawish raaeyegan ni jaaaeye gi or aap logon ko mukamal rahnamai b mily gi.
JINNAT DEVI DEVTA SAY KAAM LENY KA TARIKA:
Jo taika aap ko bataya ja raha hai wo muslim or gher muslim dono kar sakty hain ,devi,devta,jinnat aap ki madad zaroor karen gy.Lekin muslims agr is amal ko karen to un ko one sided hona pary ga ya to wo devi devta say madad lain ya Sirf Allah say .
1.Keun k agr wo aik hi waqt mai Allah say b madad lain or jinnat say b to un ka nuqsan ho sakta hai.
2.Jinnat say kaam karany or un ko khush karny k lieye un ki bhent di jati hai .jb koi dil say jinnat ki bhent deta ya nayaz paish karta hai jo wo foran us ki madad k lieye hazir ho jaty hain.
3.Is lehaz sy kali mata devi ka naam kabil e zikr hai.Ye hm aap ko tajurby ki bunyaad py keh rahy hain jb b hm ny khuloos or mohabbat k sath kali mata devi ko pukara to us ny hmari mushkil ko fori hal kiya.
Is ka tarika ye hai k hafty ya manghal k din baad azaan maghrib hasbe tofeek aap ny 2 kali murghian ya aik kala bukra churi py mantar parh kar k kali mata k naam par zibbah karen or behty pani mai bahaaen.Agr behta pani na ho to aap ussy kissi weran jagha py jagha koi abaadi na ho phenk den or sath onchi awaz mai 3 martba ye mantr parhen:
“KALI MA KALI MA MAHA KALI MA MATA ADAM SODAM FAREENG KALI MATA DEVI STLAN
CHALEE MANTARA PURE VAACHA WAKHAN KALII TRII HAAZIRI DAA TAAMASHA”
1.Ap ny ye amal khuloos dil say karna hai ni to faida ni ho ga ,kesi b mushkil hoi wo khatm ho jaaeye gi agr aap lagatar 3 manghal bhent dain.
2.mushkilat hal jo jaaen gi .
3.Man pasand shadi k lieye ye behtr amal hai agr wo razi na ho to ussy khana khila dain agr aisa mumkin ni to khud us ka tasawur karty huay kha lain.
Aisa hona mumkin hi ni k aap kali mata k naam par bhrnt dain or wo aap ki mushkil ko hal na kary or aap ki iltaja na sunny.
KYA KALI DEVI YA JIN NUQSAN DETY HAIN?
Aisa bilkul mumkin nahi agr ap kali mata ko apni maa ki tara smjh kar sb karen to koi nuqsan ni ho ga or apni niyat saaf rakhen bhent dety huay dil say galt khyalat ko rad kar dain.is lieye bhent deny sy pehly hi sooch smjh kar dain k agr aap kisi amil sy kala jadu karaty to tb kya aap ka emaan mehfooz hota hai.
Is lieye behtr yehi hai k aap one sided ho jaaen ya to kali Mata ki madad lain ya phir Allah ki .
Kali mata aap ki sb mushkilat ko foran doore kar deti hai aap k kaam mai aap ki madad karti hai,dushmano say bachati hai.
Phir b apny dil ko mutmaen karny k lieye aap hafazti dua parh sakty hain jo k aap ny Fajr or Maghrib ki azaan k fori baad 3 martba parhni hai or apny ooper dam karna hai.
KUCH AHHEM MALOOMAT:
KALI MATA aik female jin hai or ye shetani jinnat k ak khas tabky ki sardar hai jis k control mai karooron jinnat hain jb aap kali devi ko khush karny k lieye bhent dety hn to wo apny jinnat ko hukam deti hai k mery is bndy ki jo b mushkil hai usay doore kar do.
So,friends aap is tarky say jinnat ko hazir kieye bgher un ki madad ly sakty hen.ye aik bht ahem ra tha jo bht kam logon k paas hai.
Ye zaroori hai k aap is raaz ko raaz hi rehny dain ,mtlb agr aap kali k naam ki niaz dety hain ye baat kisi sy share mat karen na hi apny kisi kareebi dost ko bataaen to aap ko bht faida ho ga.ye baat jaan lain k kali say aap ka taluk batni ho ga wo khud hazir ni ho gi lekin wo ho sakta aap ko khawab mai mily to aap ny apna khawab b kisi ko ni btana or dil say or khuloos say apny is batni risty ko mazboot bnaaen.
Wo log jin k restaurants hain or mushkilat ka shikar hain koi profit ni ho ra to wo kali k naam ki bhent day ka us ka khana bnaaen to yaqeen karen chand dino mai sale bht barh jaaeye gi or na qabil e yaqeen hd tak aap ka kaam barh jaaeye ga ye sb aap khud azmaaen or hmary sath apna experience share karen.
Madani Muzakra - 193
Jamia ki aksar deskon par tulaba o asateza apny qalam chalaty rehty hen ya la-parwahi men desk waghera torr dety hen, is soorat men in ko kia karna hoga?
Jo nazimeen 12 maah safar ky khuwahish-mand hen aor hathon hath safar kar bhi len gy to kia 12 maah ky baad unko wapas jamia-tul-madina men ajeer rakh liya jaega?
Ek Islami Bhai ka kehna hy k ek bar ham ny alaqaai dora barae neki ki dawat ky doran ek shakhs ko neki ki dawat pesh ki to usny kaha k men eesai hon (Ma-az Allah) halanky esa nahi tha wo musalman tha phir ham wahan sy chaly gae, ab bhi wo shakhs kabhi kabhi nazar ata hy, magar un islami bhai ka kehna hy k mujh men usko samjhany ki himmat nahi hy. Bara-e-karam ye bataiye k kia usko samjhana mujh par waajib hy aor agar waajib hy to usy kis tarha samjhaya jae?
.... dars-e-nizami ky baad kaee tulaba ye khuwahish ka izhar karty hen k arabi seekhny ky liye mulk sy bahar arabi mumalik ka safar kia jae aor wahan jakar arabi apni achi ki jae aor wahan baqiya taleem hasil ki jae to is bary men hamari rahnumai fermaen k esa karna kesa?
Men daraja men qufl-e-madina ka enak lagata hon, chatai par bethta hon, baaz tulaba mujhy riyakar kehty hen, men himmat har kar in aamaal ko tark kar chuka hon, mera ye amal kesa hy? neez dil dukhany walon ky bary men kia hukm hy?
Agar jamia ka talib-e-ilm koi chori karta hy to is soorat men nazim-e-jamia ko kia karna chahiye?
Mobile phones ki waja sy tulaba ka qeemti waqt zaya hota hy, is ka hal irshad farmadijye.
Saady mobile ky zariye gutagu hojati hy magar tulaba ka Screen, F.M, Redio neez Camera wala mobile rakhna kesa?
Zima-daran is tarah kehty hen k meri koi manta nahi hy. Esa kehna kesa hy?
Khuddari kia hoti hy?
Khuddari kis tarah hasil ki ja sakti hy?
Esa talibul-ilm jo asataza aor tulaba ki jasoosi men laga rahe jo asataza wa tulaba ky darmiyan larrai jhagrry aor mahole ko kharab karny ka baais bany, uski islah ky liye kia irshad hy?
Allah pak ka zikar karne ke fazail o barakat - RELIGION.PK
Allah pak farmata hai:
Tarjuma e kanz ul imaan: Woh jo imaan laaye aur on ke dil Allah ki yaad se chain paatey hain sun lo Allah ki yaad hi mein dilon ka chain hai.” (پ۱۳ ،الرعد :۲۸)
Aik maqam par irshad farmaya:
Tarjuma e kanz ul imaan: To meri yaad karo main tumhara charcha karoon ga.” (پ۲ ،البقرۃ :۱۵۲)
Aik aur maqam par hai:
Tarjuma e kanz ul imaan: Aur Allah ko bohat yaad karo is umeed par ke Falah pao.” ( پ۲۸, لجمعہ : ۱۰ )
Allah ka zikar karne ke bare mein Ahadees e Mubarkah
Hazrat e syedna Abu-Hurera رضی اللہ عنہ se rivayet hai keh Rasool Allah ﷺ ney farmaya: Allah pak farmata hai : “Main apne bande ke os gumaan ke qareeb hon jo woh mujh se karta hai aur jab woh mera zikar karta hai to main uskay sath hota hon to agar woh mujhe tanhai mein yaad karta hai to main bhi usay tanha yaad karta hon aur agar woh mera zikar majmaa mein karta hai to main os se behtar majmaa mein uska zikar krta hon agar woh aik balisht mujh se qareeb hota hai to main aik haath os ke qareeb ho jata hon aur agar woh aik haath mere qareeb aata hai to main os se do haath qareeb ho jata hon aur agar woh mere paas chaltay hue aata hai to meri rehmat os ke paas daurti hui aati hai.” (بخاری ،کتاب التو حید ،باب قول اللہ ویحذرکم اللہ نفسہ ،رقم ۷۴۰۵ ،ج۴ ،ص ۵۴۱)
Zikar Allah karne walon ki talaash
Hazrat e syedna Abu-Hurera رضی اللہ عنہ se marwi hai keh Rasool Allah ﷺ ka farmaan hai, “Farishtay, Allah ka zikar karne walon ko raastoon mein talaash karte rehtay hain aur jab unhen zikar ellahi karne walay log mil jatay hain, to nida karte hain keh “Aao tumhari morad poori hogayi, zikar karne walay mil gay hain.” phir farishtay un zikar karne walon ko aasman tak apne paron se dhaanp letay hain.
Jab yeh farishtay Allah pak ki bargaah mein haazir hotay hain to Allah pak un se daryaft farmata hai : “Ae mere farishto! mere bande kya kar rahay they ?” Halaankeh woh firshton se ziyada jaanta hai. Woh arz karte hain, “Ya Rab! woh teri tasbeeh o Tahmid o tkbir aur teri buzurgi ka tazkira kar rahay they.”
Phir Allah pak daryaft farmata hai :”Kya unhon ne mujhe dekha hai? “Woh arz karte hain : “Teri zaat ki qasam unhon ne tujhe hargiz nahi dekha.”Allah pak farmata hai keh “Agar woh mujhe dekh letay to kya karte?” Woh arz karte hain : “Phir to teri ibadat o tasbeeh o Azmat ka bayan ziyada karte.”
Allah pak farmata hai : “Woh kya maang rahay they ?” Woh arz karte hain : “Ya Rab! woh jannat talabb kar rahay they.” Allah pak farmata hai : “Kya unhon ne jannat ko dekha hai ?” Woh arz karte hain : “nahi.” Allah pak farmata hai : “Agar woh usay dekh letay to ?” Woh arz karte hain : “To aur ziyada os ki hiras o talabb karte aur mazeed raghbat rakhtay.”
Allah pak farmata hai : “Woh kis cheez se panah maang rahay they ?” Woh arz karte hain : “Ya rab e kareem! Woh jahannum se panah maang rahay they.” Allah pak farmata hai : “Agar woh jahannum ko dekh letay to kya karte.” Woh arz karte hain : “To phir os se faraar haasil karne mein aur ziyada koshish karte aur bohat ziyada drtay.”
To Allah farmata hai keh” gawah ho jao, main ne un logon ki mughfirat farma di.” Un mein se aik farishta arz karta hai : “Ya Ellahi! Un mein aik aisa shakhs bhi tha, jo zikar karne walon mein se nahi tha, balkeh apne kisi kaam se aaya tha aur un mein baith gaya tha.” Allah pak farmata hai : “Ae farishto! Jo zikar karne walon ke sath baith jaye, woh bhi mahroom nahi rehta.” (مسلم کتاب الذکرو الدعاء، باب فضل مجالس الذکر ،رقم ۲۶۸۹، ص ۱۴۴۴)
Aamaal mein sab se behtar Amal
Syedna Abbu darda رضی اللہ عنہ se marwi hai keh Rasool Allah ﷺ ne sahaba e karaam se daryaft farmaya : “Kya main tumahray aamaal mein se un aamaal ki khabar nah doun keh jo aamaal mein se sab se behtar, tumahray maalik ke nazdeek sab se ziyada pakeeza, darjaat ke lehaaz se buland o baala aur kharch ke aitbaar se zar o maal se bhi behtar hain? Aur is se bhi keh tum kisi dushman ka saamna karo aur phir woh tumhari gardanein kaat den aur tum un ki gardanein kaat do?” Unhon ne arz ki : “Ya Rasool Allah ﷺ ! zaroor khabar dijiye?” farmaya : “Allah ka zikar karna.” (ترمذی، کتاب الدعوات، باب فضل الذکر ،رقم ۳۳۸۷، ج۵ ،ص ۲۴۵)
Islam ki behtareen khaslatain
Hazrat syedna Maaz ban Jabal رضی اللہ عنہ se marwi hai keh main ny Rasool Allah ﷺ se daryaft kiya keh “Islam ki behtareen khaslatain kya hain?” farmaya: “Kisi se dosti karo to Allah عزوجل ke liye aur kisi se dushmani karo to Allah عزوجل ke liye aur teri zabaan par Allah عزوجل ka zikar jari rahay.” (مشکوٰۃ المصابیح، کتاب الایمان، الفصل الثالث ،رقم،۴۸،ج۱،ص۵۷)
Syedna Ibn Umar رضی اللہ عنہ se marwi hai keh Rasool Allah ﷺ farmaya karte : “Har shei ke liye koi nah koi safai karne wali shei hoti hai aur dilon ki safai khuda ke zikar se hoti hai.” (الترغیب والترہیب،کتاب الذکر، رقم ۱۰،ج۲،ص۲۵۴)
Hazrat Sufyan bin Oyeena رضی اللہ عنہ farmatay hain keh” Jab koi qoum jama ho kar Allah pak ka zikar karti hai, to shetan aur duniya os se hatt jatay hain. Shetan, duniya se kehta hai: “kya to dekh nahi rahi ke yeh kya kar rahay hain? “woh jawab deti hai :” Inhen chore day, kyun keh jab yeh mutafarriq hon ge, to main in ki gardanein pakar pakar kar tairay paas laun gi.” (مکاشفۃ القلوب،الباب السابع والاربعون فی فضل ذکر اللہ تعالیٰ، ص۱۷۸)
Allah hamein apni zabaan zikar Allah mein istemaal karne ki tofeeq ataa farmaiye. Aamen
har kaam kay liye waqt hota bay in English is har kaam kay liye waqt hota bay - ہر کام کے لیے وقت ہوتا ہے - Urdu to English Translation Idiom Dictionary
har kaam kay liye waqt hota bay in English
har kaam kay liye waqt hota bay - ہر کام کے لیے وقت ہوتا ہے in English means;
Words meanings used in Har kaam kay liye waqt hota bay
Meanings of the Urdu words used in har kaam kay liye waqt hota bay - ہر کام کے لیے وقت ہوتا ہے are;
Baaz oqaat insaan ko dekhna bhi parhta bay aur baaz oqaat chashum posahi bhi karni parhti bay
Runj wo gham kay say aik qasam ka sakoon hasil hota bay
Idioms related to the words in har kaam kay liye waqt hota bay
Here is a list of some of the idioms that are either related to the har kaam kay liye waqt hota bay or use words from this idiom.
What is har kaam kay liye waqt hota bay meaning in English?
har kaam kay liye waqt hota bay - ہر کام کے لیے وقت ہوتا ہے
What are the idioms related to har kaam kay liye waqt hota bay?
Here are the idioms that are related to the har kaam kay liye waqt hota bay idiom.
For Global Moderators/owner/members/web Sites Who Share Stuff Of Wrong Beliefs - All Other Requests - IslamiMehfil
For Global Moderators/owner/members/web Sites Who Share Stuff Of Wrong Beliefs
November 21, 2012 in All Other Requests
Muja kuch asa mawad chahaiya jis say asay logon ko roka ja sakay jo kay Bad'mazahab logon kay mawad agay pohanchahay han our baki logon kay sath share kartay han.
Jasa kay groups kay moderators, owners, etc. Our kuch asi websites.
Jawaz wo yah pash kartay han kay sab ko haq hay apni baat kahnay ka, jabkay is kam say log gumrah bi ho sakay han.
janb aap ki baat ki samjh ni ai
Bhai baat yah hay kay agar koi
1- Deo'band ki books apnay maktaba main rakha kar farokht kary, yah phir free main bant'ta phiray
2- Kisi email main asa mawad ho jo kay Ahl'Sunnat kay khilaf ho our Ahl'Hadees ki taraf say bhaja gaya hay.
3- Koi sakhs posters banata hay Ahl'Sunnat kay khilaf, jis main kay Aulia Allah say bughaz zahir hota ho.
4- Koi insan Deo'bandi/Qadyani/Ahl'Hadees/etc kay video bayanat ko share karay awam main.
Tu kya hukam hay asay logon kay baray main, our un ko baz rakhnay kay lia kya kiya jay.
Jin ka hay wo tu karan gay hi. Agar koi Ahl'Sunnat say hotay hoay uper jo kam main nay batay han wo karay phir???
Ab tu koi kuch bolay.
Bhai bat yeh hay keh jab hmari wja say koi banda gumrah hoga to kia ham is kay zimmadar naheen honge?
Agar kisi nay dehshat gardi par mabni website bnayi hui hay , to jo log is ko promote kar rhay hain , kia wo dehshat gard naheen ginay jain ge？ agar government website bnanay walon ko pakray gi to jo log us website ko aagay bharhanay ka zarea banain ge wo bhi is main shumar naheen honge??
isitrah agar kisi website par gustakhana mwad mojood hay , ya islami aqaid k khilaf batain mojood hain to us website ki advertisement krnay walay bhi mujrim thehraye jain ge.
jo log is bat ko apnay jwaz k tor par pesh krtay hain keh Sab ko haq hay apni bat kehnay ka , to kia agar kisi website par un logon k kisi azeez k khilaf na zeba kalimat istemal kiay gaye hon to tab bhi wo us ki tash'heer krain ge？？ ya agar koi doosra us website ki advertsiement kray ga to unhain bura naheen lgay ga? wo us shakhs ko kuch naheen kahain ge?? us waqt unhain apna yeh usool kion bhool jata hay?
Doosri bat yeh hay keh sab ko apni bat kehnay ka haq hay to phir hmain apni bat kehnay dijiay , hmaray samnay un k links pesh na krain , sab ko apni bat kehnay ka haq hasil hay to aap aik website ki bat doosron tak kion phuncha rhay hain??? doosron ki apni zindagi hay , unko apni bat kehnay ka haq hasil hay. aap apni bat krain, kisi ki website ko doosron tak phunchatay huay yeh kion bhool jatay hain keh jis ko main yeh website bta raha hoon us ko bhi apni bat kehnay ka haq hasil hay?
teesri bat yeh hay aap jin websites ko aagay forward krtay hain wo to aap k is usool ko maantay hi naheen keh sab ko apni bat kehnay ka haq hasil hay , misal k torppar apa kisi wahabi website ka link aagay dian ge to kia mujhay us website par Hassam-Ul-Haramain upload krnay ki ijazat hogi??? mujhay us website par apni bat kehnay ka haq hasil hoga?? naheen aor hargiz naheen.... to wo log aap k is usool ko maantay hi naheen phir aap kis base par unki websites ko aagay bharha rhay hain?
Lihaza hmain chaheay kisi ki gumrahi ka zarea na banain aor doosron ko gumrah kr k apni aqibat khrab na krain. Shukria
Bad mazhabo say daur raho .. hadees ka scan darkar hai
Yei aur badmazhab say bachnay kay leay jo mazeed ahadees , sahaba kay aqwal hain un ka scan darkar hai jaisay Sahaba kiram in kay salam ka jawab na daitay thay
aik wahabi ne nabi pak ko Allah rab'ul'izat ki trf se atta krda ilm par aitraz kiya hai
kiya Nabi Pak Sallallahu Alaihi WaSallam har qaum har mulq ki zuban se waqif the ?
hawalajat k sath mukamal jawab atta farma deyn
koi bhai is book or is aitraz k bare me kuch b janta ho to meri rehnumai farmae
Allah jaza de iski apko ! ameen
Salam , Ahle Ilm Meri Mushkil Asan Kare Qaseeda Burdah Shareef K Bare Me
ahle ilm meri mushkil asan kare Qaseeda burdah shareef k bare me
ye wahabiyon k aitraz hain
koi janta hoto jawab de
aj 1 wahabi se baat ho rahi thi
jo keh raha tha mai wahabi nahi hu
salafi hu nabi pak or ashab k raste par chalne wala hu
is par kuch detail chahiye
akhir ye salafi hain kon ? (plz detail me bta di jiye - or koi book ho ya scan page hoto wo b de di jiye)
(yahan salafi k bare me 1 topic to mila lekin usme detail nahi hai bus itna btaya geya k ye wahabi gair e muqalid hain jo bukhari shareef ko mante hai bs)
usne 1 or sawal kiya
k nabi pak sallallahu alaihi wasalam ka konsa firqa tha
to koi btae is par
mai us wahabi/salafi bageirt ko kiya jawab du
is par zehan me to kafi kuch a raha tha lekin jawab diya nahi koi
agr koi acha jawab apk zehan me hoto share kre
Allah apko iski jaza de
or apk ilm umar amal darjat or maal o dolat me barkat de
Dhaaro Online Occult Shop: Healing Talismans for Child (Tawezat e Shifa Amraz e Etfal)
Healing Talismans for Child (Tawezat e Shifa Amraz e Etfal)
Agar Bacha parhnay say bhagay, school janay ya parhai mein oska dil na lagta ho, ma bap ka hokam na manta ho, zidi ya sharir hoto bachay ko yeh naqsh dho kar pilaya jay aur oskay galay mein har waqat pehna rahai, inshAllah bacha theek rahai ga.
Jab bachay ka dood choraya jata hai ya bachay kay dant nikalnay ka waqat aata hai to bachay ko bohat taklef hoti hai, bachay aur ma ka sokh, chan aur neenday raat ko or jati hain aur dono ko bari kashmakash ka samna hota hai, yeh naqsh dho kar bachay ko pilaya jay, inshAllah taskeen ata hogi.
Naqsh Gria e Itfal:
Kai bachay sari raat rotay hain aur ronay ka koi khas sabab bhi samaj mein nahi aata, yeh naksh bachay kay galay mein dalain, inshAllah aram rahai ga.
Agar bacha dood na peta hoto yeh naqsh ma kay dood ya daria kay pani say dho kar bachay ko pilaya jay, inshAllah bacha dood penay lagay ga aur ronay say baz rahai ga.
Naqsh Baray e dafa jamoga:
Yeh marz bachon ko aksar hojata hai, bacha rang badalta hai, enthta akharta hai, jabray sakt hojatay hain, yeh naqsh bachay kay galay mein dalay, bacha is mozi marz say nejat pakar inshAllah tandrost hojay ga.
Akseer etfal wa nazar bad:
Bachay ka zid karna, dood na pena, na sona, nazar bad wagayra,
bohat say kamo kay liay yeh naqsh mojrab hai, bachay kay galay mein dalain.
Naqsh bara e dafa deo, pari wa sehar:
Yeh naqsh sherkhuwar bachon kay liay hai, is say bacha mehfoz rehta hai, bachay kay galay mein dalay, inshAllah bacha deo, pari aur sehar kay asar say mehfoz rahai ga.
Naqsh bara e dafa chichak:
Chichak nikalnay say pehlay naqsh galay mein dalain aur agar chichak nikli hoto yeh naqsh galay mein bandhay jiski barkat say ba asani dhal jay gi, agar qudrat ki taraf say waqat pura na hua hai to ba sehat wa salamat rahai kuon kay aksar bachay chichak mein apni ankhain kho bethtay hain, kai kay haath paon bekar hojatay hain, inshAllah is say mehfoz rahai gay, is naqsh ko dho kar bhi pilaya jay.
Posted by Alom e Mukhfiat علوم مخفيات at 9:50 AM
taqatwar kay liye haleem tabaa hona mushkil bay in English is- Urdu to English Translation Idiom Dictionary
taqatwar kay liye haleem tabaa hona mushkil bay in English
Words meanings used in Taqatwar kay liye haleem tabaa hona mushkil bay
Aik hee ghalati ko dobara karna sharam ki baat bay
Idioms related to the words in taqatwar kay liye haleem tabaa hona mushkil bay
Here is a list of some of the idioms that are either related to the taqatwar kay liye haleem tabaa hona mushkil bay or use words from this idiom.
What is taqatwar kay liye haleem tabaa hona mushkil bay meaning in English?
What are the idioms related to taqatwar kay liye haleem tabaa hona mushkil bay?
Here are the idioms that are related to the taqatwar kay liye haleem tabaa hona mushkil bay idiom.
Haleem tabaa hona kamzori nahi - حلیم طبع ہونا کمزوری نہیں
super computer jo kaam 10 hazaar saal mein karta hai woh naya computer 200 seconds mai kare ga - Y This News
Home Latest News super computer jo kaam 10 hazaar saal mein karta hai woh naya...
super computer jo kaam 10 hazaar saal mein karta hai woh naya computer 200 seconds mai kare ga
New York: Google ka daawa hai ke is ke aik jadeed tareen computer ne pehli martaba quantum bartari haasil kar ke dikhayi hai. yeh computer processing ke maidan mein naya sang mil hai. tafseelaat mein kaha gaya ke duniya ke behtareen super computer ko jo kaam karne mein 10 hazaar saal lagtay hai Google ke taiz tareen computer ne woh kaam mehez 200 secondo mein kr dikhaya .
Google ke is sang mil ki tafseel scienci jareeday nature mein shaya hui. Google ke mutabiq yeh paish Raft computer aur digital tecnology ki duniya mein aik inqalabi qadam saabit ho sakti hai. company ke sarbarah sundar pichai ne is kamyabi ko uss pehlay rocket se tabeer kya yai jisay kamyabi se khalaa mein pohanchaya gaya aur jis ki badolat kaayenaat ke sayyaron ke darmain safar mumkin hwa .
microsoft, IBM aur Google jaisi duniya ki sab se barri companian aik arsay se quantum technology ke husool ki tug vdo mein lagi hui hain. IBM ney Google ke is daawa par tahaffuzaat ka izhaar kya hai. company ney kaha hai ke Google ney IBM ke banaye hue super Computer ki istedad ke baray mein ghalat andaza lagaya hai. company ney kaha ke IBM ke super computer bohat taizi se paicheeda kaam hal karne ki salahiyat rakhtay hain aur jis kaam ke baray mein Google ka daawa hai ke das hazaar saal mein mukammal ho ga, woh darasal IBM ka tayyar kardah super computer mehez dhai din mein mukammal kar sakta hai .
IBM ney mazeed kaha ke quantum computer kabhi bhi riwayati computro ka nam albdl nahi banin ge balkay dono tiknalojiz ki apni apni salahiyaten aur achaiyaan hain. Google ney IBM ki taraf se tanqeed ke jawab mein kaha hai ke is ney quantum computer processing ke tajarbay mein haqeeqi super computer aazamaae aur woh apni kamyabi ke daawa par qaim hai. Google ney kaha hai ke is ki kamyabi ke baad computer ki duniya aik naye daur mein daakhil ho chuki hai .- YTN STAFF
Moharram AAshura Ki Rat Ka Amal - kala jadu|kala jadoo|taweez|black magic specialist|amil baba|Amliyat
September 28, 2017 by Amil baba Online 0 Comments
Moharram AAshura Ki Rat Ka Amal:
yeh amal jo bhi karaye ga jis naik maqsad se karaye ga insha Allah woh maqsad ya haajat ik saal ke andar andar poori hoti hain. jaisay koi berozgaar hain ya koi taraqqi ka khawahish rakhty hain ya koi khud ka makaan chahta hain to koi karz se nijaat chahta hain, koi aurat aulaad narina yani beta chahti hain to koi pareshan maa apne betay se mulaqaat chahti hain tou kisi ki shadi ka masayel hain.
gharz har aisay mass’alay jiska hal mehnat aur koshish ke bad bhi na hal ho raha ho to buzrugan e deen ka ataa karda aur aap ke khadim ke murshid ka bhi bataya sun-hwa aur mera khud ka mere doston ka aazmaaya sun-hwa yeh amal likh raha hon.
aur insha Allah ahl e bait ke Faizan se aur mere murshid aulaad Ghos e aazam ke sadqy se apkee hajat zaroor poori hogi.
aik dam asaan amal hain bas aashura ki raat yani (9) Mohrram ka din guzar kar jo raat ayen is raat ko baad esha ghusal kere aur pak saaf kapray pehnay aur ba’wuzu ho kar Allah ke pak kalaam yani quran kareem ko le kar pak saaf jagah pay ya masjid mein baithy. pehlay to (2) rakat salat-ul-haajat parhay, aur har rakat mein “surah Fatiha” ke baad (3) martaba “surah ikhlas” parhi jayen.
aur maqsad ki dua maang kar kalaam ellahi ko bismillah parrh kar khulay aur surah Fatiha ke oopar jo Bismillah shareef likhi hain wahein se shuru kere. Bismillah shareef ki be(ب) pay kalme ki ungli [ index finger ] rakhay aur bismillah parhte huvay ungli ko is sattar [ line ] pay phertey huvay Bismillah ki aakhri meem(م) pay le jayen ab yun karna hain ki Al’hamd shareef ki pehli alif pay kalme ki ungli rakhtay huvay bismillah parhte huvay ungli is sattar [ line ] ke aakhri harf pay le jayen.
aisi terhan uskay baad ki sattar pay pehlay harf pay ungli rakhtay huvay ungli phertey aakhri harf pay le jayen aur har sattar pay ungli phertey huvay bismillah har rahman raheem parhte jayen. ik dam aasaan hain aur har sattar pay ungli phertey jana hain aur bismillah har rahman raheem parhte jana hain. aisay kalaam pak ke har page pay kere yahan tak ki poora kalam yani surah naas ki aakhri seen pay khatam ho.
apne shuru bismillah shareef ke be se kya tha aur khatam seen pay ho ga.
Yani Be aur seen
Bas aapki hajat bhi Allah ke darbar me pahoch jaegi aur B,faizan e Bismillah qubool bhi ho jaegi. Mumkin hain aapki hajat fauran puri ho jaen ya kuch din me ya kuch hafton me ya kuch mahino me lakin Allah ne chaha to zaroor zaroor puri hogi. bas uski rahmat se mayoos na ho aur dua k hathyar se apni musibaton se jung karon.
*es tarkeeb me karib 2-3 ghantay lagtay hain.
aur ek nashist[one sitting] me parhay to behtar hain warna do teen waqfay se bhi parh saktay hain jaisy jiski quwwat.
Agar en ghamon se bharay huvay dino me kisi ko ye khadim b,waqt e dua yaad aajaen to zaroor shamil e dua kar lijyega.
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Ladki Ko Vash or Bas Me Karne Ka Mantra →
khwab mein khajoor ka darakht dekhna » Ahl-e-Sunnats
khwab mein khajoor ka darakht dekhna
Darakht khurma (khajoor ka darakht)
darakht khurma khajoor ka darakht. agar khajoor ka darakht khwab main dekhe. toh shareef aur aalim mard par daleel hai, aur agar dekhe ki us ke ghar main khajoor ka darakht hai. daleel hai ki kisi badhe aadmi ka aashna hoga, aur agar khajoor ka darakht baagh main dekhe. daleel hai ki us ke taaweel sahibe baagh ki taraf ruzua karti hai.
1. khwab main khajoor dekhna daleele baaraan hai, aur khajoor khana ayesa rizaqe aam hai ki jis main koi aur us ke saath shareek na hoga.
2. kabhi khajoor khana tilawat quraan ki aur deeni munafaat ke hasool ki daleel hai.
3. dabai houi khajoor zakhira kiye hue maal ki taraf ishaara hai.
4. aur phelaai hui khajoor na baaqi rahne wale maal ki daleel hai.
5. khajoor khana baaz auqaat zimmi hone par bhi dalaalat karta hai.
6. kisi ne khwab dekha ki khajoorein us ki taraf chali aa rahi hain toh daleel hai ki kisi badhe rutbe wale aadmi ki taraf se us ke paas maal aayega.
7. wazan karda khajoor maale ghaneemat par daal hai.
8. khajoor pakne ke mausam main kisi ne khwab dekha ki woh khajoor ke darakht se khajoor chun raha hai toh taabeer ye hai ki sahibe khwab ek maldar, tez tabeeyat wali shareef kaseer al kher o albarkat aurat se nikah karega dusri taabeer ye hai ki kisi shareef aadmi ki taraf se bila mahnat ke maal meelega, kabhi us khwab ki taabeer hasoole ilm se bhi ki jaati hai.
9. agar be mausam ye khwab dekhe toh ilm bila amal ki alaamat hai.
10. kisi ne dekha woh khajoor ke khushk tane se taazi khajoor haasil kar raha hai toh daleel hai ki woh kisi munafiq aadmi se ilm naafe haasil karega.
11. agar mazkura khwab koi ghamzada shakhs dekhe toh gham se nijaat paega jesa ki hazrat mariyeam alayeh al salam ka waqiya hai.
12. kisi aurat ne khwab dekha ki woh ghuchhe se kahjoor kha rahi hai toh daleelhai ki woh apne shohar ki meeras haasil karegi aur ye meeras us ke liye posheeda taur par mutalqa hone ki wajah se haraam hogi. agar yahi khwab mard dekhe toh ye beewee ke khufiya taur par mutalqa hone ki alaamat hai.
13. kisi ne khwab main khajoor uthai aur us ko do tukdhe kar ke us se ghutli nikali toh ishaara hai ki us ke haan bachha paida hoga.
14. kisi ne dekha ki khajoor ke darakht se angoor ke kaale daane chun raha hai toh taabeer hai ki us ki beewee kisi kaale rang ke ghulaam se bachcha janegi khajoor ki taabeer rizaqe halaal se bhi ki jaati hai.
15. kis ne dekha ki woh behtareen khajoorein kha raha hai toh daleel hai ki sahibe khwab achhi achhi baatein sunega ya munafaat azeema haasil karega.
16. kisi ne khwab dekha ki woh khajoor daba raha hai toh daleel hai khazanon se us ko maal milega ya yateemon ka maal us ko haasil hoga ya woh apna maal store karega.
17. kisi ne dekha ki woh chalees khajoorein khajooron ke mausam main kha raha hai toh taabeer hai ki chalees hazaar dirahm paega.
18. kisi ne dekha ki khinzeer ke pait se khajooron ki tokriyan nikal rahin hain aur woh utha raha hai aur apne ghar ki taraf le jaa raha hai toh taabeer hai ki kuffar ka maal bataure ghaneemat haasil karega.
19. kisi ne dekha ki woh khajoor choos raha hai aur kisi dusre ko pakadh raha hai aur woh bhi us ko choos raha hai toh daleel hai ki woh shakhs sahibe khwab ke saath kisi nek kaam main shareek hoga.
20. baaz dafaa khajoor khane ki taabeer hasoole halaawate imaan se ki jaati hai.
ajwah (ajwah khajoor)
1. khwab main ajwah halaal o teeb maal ki daleel hai. ye aur deegar khajoorein har marz ki dawa ki alaaamat hain khaas taur se madni khajoorein.
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khwab mein Khaand Shakar/cheenee dekhna →
khwab mein Shukr karna » Ahl-e-Sunnats
khwab mein Shukr karna
Jis ne allah taala ka khwab main shukra adaa kiya us ko fiqra se nijaat milegi. aur quwwat aur maal, kher, kher, khushhaali, aur libaas haasil hoga agar ye shakhs waali ho toh khubsoorat abaad, sabz jagah paega aur jo shakhs ye dekhe ki woh allah ka shukr adaa kar raha hai toh ayesa shakhs mojud hai. aur ye bhi kaha gaya hai agar woh zimmi hai toh islaam qabool karega. agar munafiq hai toh nifaaq door ho jayega. agar musalman hai toh use azeem al murtabat aadmi ki rifaafaqat haasil hogi.
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khwab mein Shirkat karna →
doorandesh insaan buray say buray haadse say bhi kuch na kuch faaida utha sakta bay in English is- Urdu to English Translation Idiom Dictionary
doorandesh insaan buray say buray haadse say bhi kuch na kuch faaida utha sakta bay in English
Words meanings used in Doorandesh insaan buray say buray haadse say bhi kuch na kuch faaida utha sakta bay
casualism casualisms حادثے Haadse
Kifayat shuari asli keemiya bay
Idioms related to the words in doorandesh insaan buray say buray haadse say bhi kuch na kuch faaida utha sakta bay
He who suffers conquers jo takleef utha sakta bay fatah assi ko naseeb hoti bay جو تکلیف اٹھا سکتا ہے فتح اسی کو نصیب ہوتی ہے
What is doorandesh insaan buray say buray haadse say bhi kuch na kuch faaida utha sakta bay meaning in English?
What are the idioms related to doorandesh insaan buray say buray haadse say bhi kuch na kuch faaida utha sakta bay?
April 4, 2019 May 16, 2019 Roman UrduComments Off on Sukoon Kya Hai, Zehni Sakoon, Sukoon e Qalb Hasil Karne ka Tarika
Log zehni sukoon dhoandne ke liye mukhtalif tarikeInsaan ne sakoon ke husool ke jitne bhi tarike aazamaye, in mein se kisi tarikeJin cheezon se dil ka sukoon rukhsat ho jata hai i kay sukoon mltahe. apne faraiz ko achay tarike se ada kar  kay zindagi ke har marhalay mein sukoon wa itmenaan naseeb farmaiye. Ameeen !
byMarwan - November 27, 2020
Chhootey bachon par honay wali aik tehqeeq ke mutabiq duniya ke 30 se 40 feesad kam sun bachon ko neend mein jane ke liye mushkil paish aati hai aur aisi soorat mein jahan bachay be chain rehtay hain wahan walidain ko unhen sulanay ke liye ziyada mehnat karti padtee hai aur woh frstrishn ka shikaar ho jatay hain. Is article mein hum bachon ki nafsiat ke mahireen ke diye gaye chand aisay mashwaron ko shaamil kar rahay hain jin par amal kar ke walidain bachon ki neend ke masail ko hal kar satke hain, unn ki neend ko gehra bana satke hain taakay woh saari raat aaraam se maa ke baghair bhi sotay rahen .
Sonay ke auqaat muqarrar karen
Bachay ke sonay ke auqaat muqarrar karne se bachay ki sehat par intehai achay asraat muratab hotay hain aur un auqaat par bachay ko sonay par majboor kar dainay ke liye muqarara waqt se pehlay bachay ko mausam ke mutabiq garam ya thanday pani se ghusal karwaen is se uss ke jism ki stris khatam hogi aur ussay neend mein jane mein aasani hogi. Mahireen ka kehna hai ke bachay ko sulatye waqt uss ke liye dheemi aawaz mein lori gungunana waghera jahan bachay ki nafsiat par achay asraat muratab karta hai wahan bachay ko jaldi gehri neend mein lijane mein bhi madadgaar saabit hota hai.
Maa ka bachay ko apne sath lagana
Maa ka bachay ko apne sath lagana aur jald se jald ka milana bhi bachay ki betabi ko kam karne aur uss ke dimagh ko taskeen dainay mein intehai ahem cheez hai is se bacha fori pursukon hojata hai aur jaldi gehri neend mein chala jata hai .
Taiz roshni aur aawaz hamesha dimagh ko jagtay rehne ka pegham deti hai is liye bachay ke sonay ke auqaat par roshni ko madham kar den aur uss ke mahol mein shore waghera nah honay den taakay ussay gehri neend mein jane mein aasani ho .
Tanha sonay ki aadat
Nanhay bachay agar jhulay aur walidain ki goad mein charh kar sonay ke aadi ban jayen to unhen tanha sonay ki aadat nahi parrre. Is liye bachay ki neend ke auqaat muqarrar honay ke baad unhen tanha sonay ki aadat daalnay ke liye unhen neend ke muqarara waqt par dُodh waghera pilanay ke baad leyta den aur waqfay waqfay se unhen check karen aur agar woh neend mein nahi jarahay to unhen halki thapki den aur meethay lehjey mein unn se koi baat karen is se unhen khud se apne waqt par sonay ki aadat hogi jo barray honay kay sath unn ke kaam aaye gi .
Sonay ke auqaat mein tabdeeli
Yeh tareeqa ka nanhay aur chhootey bachon dono par assar andaaz hota hai is tareeqay mein bachay ke sonay ke auqaat mein aadha ya poora ghantay ka izafah kar diya jata hai aur phir baad mein aahista aahista kam kya jata hai aur is tareeqay se bachon mein tanha sonay ki aadat ko peda kya jata hai .
Chhootey bachon ko sonay se pehlay kahani sunanay ka rivaaj bohat purana hai magar ab khatam ho raha hai jisay dobarah zindah karne zaroorat hai kyunkay yeh rivaaj jahan bachon ki zehni tarbiyat karta hai wahan sonay se pehlay kahani ke jazbati asraat bachay ki zehni stris ko khatam kar dete hain aur ussay sulanay mein madad karte hain .
Tags: Health Information Knowledge
Assalaam Alikum Wr Wb Wm main na app say jo sawal kiya tha 1423 us main yeh batana bhol gaya tha ka jo nishan hota hai wo lagta aisa hai jo shabat sa pani nikal ta us ka hai kiyu ka nishan maulisa hota hai jaisa eik karta pani ka ho.
Assalaam Alikum Wr Wb Wm Mufti Sahab sawal yeh hai ka kabhi kabar soo ker utho tu kapro par safad sa nishan hota bilkul mamoli sa kiya is say ghusal farz hota hai.
Assalaam Alikum Wr Wb Wm Mufti Sahab agar shahwat ki waja sai jo pani nikalta aihista aihista thori thori der bad nikalta kiya is sy gusul farz hojae ga.
Aslamu Alakum, Mera sawaal gusal ke baray main hay. Main Poochna chata hon kay agar buray khayaal say jo paani nikalata hay sharum ga say aur shilvaar geeli hojati hay. kia is say gusal faraz hojaata hay.
Gusal ka sunnat tareqa kia hai or aghar puray jism par pani iss tarah baha jayein ke jism ka koi b hissa khush na rahay to kia gusal ho gha
7) Moufti sahib Mani ki kitni iqsam hai mai ne ek lafz mazzi bi suna hai in ki iqsam or detail bata dai or hai ye be bata day kay kis surat mai gusal farz ho ga maslan mazzi ki surat mai ho gay a nahi or in ki definition be bata dai kay mazzi se kya murad hai?
18) Mohtaram mufti sahib agar la ilmi mai kay pata nahi kay ihtalam huwa hai magar haqeeqat mai huwa tha do teen namaze par le ab kya karma chaheye pata hone ki surat mai jaan booj kar masjid mai jana kaisa hai?
17) Moufti sahib agar gusul farz ho to kya fina-e-masjid mai ja sakte hai kay nahi?
11)mostamal pani se kya murad hai or mustamal pani ko pak yani wuzu or gusal kay laik banay ka tarika bata day?
10)Agar namaz kay doran qatara ajaye to kya karna chahiye neez qatraa ajane ki surat mai masjid mai teharnaa b chaihe ya nahi kyaa sirf kapre napak hoeo ya jism bi or kya gusul kaarnaa ho ga?
9)Qatra ane ki surat maai kya gusul farz ho jata hai ya nahi?
Asslam_mu_aliakum mufti sahib wuzu kay darmiyan thok painkana kaisa? Asslam_mu_aliakum mufti sahib dar ul harb se kiya murad hai?
Kasrat Ka Ajmaal - KSARS
Quran Pak mein Allah Taala ney farmaya hey:
Is ayat mein Allah Taala ney juzv latujza ka tazkirah kiya hey aur bataya hey ke hum ne laa sheyee ko shakal-o-surat di hey. Rehum maadar mein aik aisi tasweer banaayi hey jis ka Ilm hamarey siwa kabhi kisi ko na hua tha.
Allah Taala ney rehum maadar mein aisi tasweer kashee ki hey jo Amr Rabbi ki hesiyat mein na’qaabil-e-taqseem juzv hey. Yeh aik aisa aks hey jis ko Allah Taala ke iraadey ney har fard ke idraak sey roshnaas kar diya hey. Dar’asal Allah Taala ka har hukum fardan fardan tammam makhlooq ke key zehan mein shakal-o-surat ban kar sama gaya hey. Yani jo shakal bhi Allah Taala ney banayi hey wo “Joo” mein wajood rakhney waaley aRabb do aRabb afrad ke idraak mein mojood hey.
Allah Taala ke har hukum ki tasweer jo ke har zarreh mein naqsh hey es hi naqsh ke idraak sey koi admi apni sawaari ke aisey ghorey ko jis ki shakal-o-surat ka koi ghora saari duniya mein mojood na ho achi tarah pehchanta hey. Aik maa apney betey ko karoro’n insano’n mein talash kar leti hey aur betey ke senkro’n dost es ke makhsoos khad-o-khaal dekh kar es ko pehchaan letey hain. Allah Taala ke hukum ki khaas shakal-o-shabaahat jo aik bachey ki Rooh mein pewast hey es bachey ki nigah mein kabutar, mor ya fakhtah ki shanakht ka zariyah ban jati hey. Koi bachah sitaarey ko laakho’n meel ke faasley sey dekh kar sitarah ke deta hey. Es tarah har cheez ki shakal-o-surat mojoodat ke har fard ki tabiyat mein naqsh aur pewast hey. Koi surat saalha saal baad bhi jab kisi fard ki aankho’n ke samney apney khad-o-khaal mein aati hey tu wo es ko Amr Rabbi, Rooh ya juzv la tajzaa ya insan ka naam ley kar bey saakhtah pukaar uthta hey….. Mein tujhey khoob pehchanta hoon, tu Zaid hey tu Mehmood hey.
New Zealand Win The Match From Srilanka By 21 Runs — rafia1 on Scorum
rafia1 6 months ago
New Zealand Win The Match From Srilanka By 21 Runs
Wellington:: Thisara Perera ki 140 runs ki jarehana inning ke bawajood New Zealand nay Sri Lanka ko dosray one day match mein sansani khaiz muqablay ke baad 21 runs se shikast day kar teen matchon ki series mein 0-2 ki faisla kin bartari haasil kar li .
Hafta ko khailay gaye dosray aik roza match mein New Zealand team ke captain Kane Williamson nay toss jeet kar pehlay batting ka faisla kya to maizban team nay pehlay khailtay hue muqarara overs mein 7 wickets ke nuqsaan par 319 runs banaye .
New Zealand ki team 39 ke score taq pahunchte pahunchte guzashta match ke heroes Martin Cap and Kane Williamson se mahroom ho gayi lekin is ke baad Taylor and Colin Sri Lankan bowlers ke khilaaf datt gaye .
Taylor ny 90, colin nay 87 aur James nay 64 runs ki inning ki badolat New Zealand ny 7 wickets ke nuqsaan par 319 runs banaye .
Guzashta match ke bar aks is martaba Srilankan top order batting line accha khail paish nah kar saki aur opener opener dnska gnathylaka ke 71 runs ki inning ke bawajood maheman team 128 runs par 6wickets se mahroom ho kar bad tareen shikast ke dhanay par poanch gayi thi .
lekin is mauqa par Thsara Pereira Kiwi baolrz ke khilaaf datt gaye aur tan tanha apni team ko fatah dilanay ka bera uthaya .
unhon ny jarehana ballay baazi ka muzahira karte hue hareef bowlers ki khoob khabar li aur apni team ko fatah ke intahi qareeb pouncha diya taham 298 ke score par woh bhi himmat haar gaye aur Sri Lanka ko match mein 21 runs se shikast ka saamna karna para .
Pereira ny 74 balls par 13 chakkon aur 8 chowkun ki madad se 140 runs ki inning kheli aur match ke behtareen khilari qarar paye. New Zealand ki janib se Auschwitz ny 3 jabkay James aur meet hunri ny do, do wickets len .
is match mein fatah ki badolat New Zealand ny teen matchon ki series mein 0-2 ki faisla kin bartari haasil kar li .
Cricketnew zealandsrilankanewsmatchesscorum cricket
2016/07/22\tDaily News 17,859 Views
Musht Zani Nuqsan deh hai ya Faidamand. Musht zani ya hand practice kay baray main tibb kay mamlaat main alag alag rayay hai. kuch log kehtay hain kay ye faida mand hoti hai jabkay bhut say log aisa kehtay hain kay musht zani nuqsan wali hai. un logon kay kehna hai kay jinsi kamzori ka masla sirf nafsyati masla hai jabkay iska taluq physical cheezon say nahi. homeopathy walay aur tib e unani walay kehtay hain kay mardana kamzori ka masla physically hota hai.
Musht zani kay nuqsanat ye hain kay kamar main takleef hoti hai, aankhon kay gird halkay aur erection main masla hota hai, premature ejaculation jaisay amraz lahaq ho jatay hain. hand practice karnay walay logon ki sex ki timing bhut kam ho jati hai. aisay log phir apni kamzorion ko chupanay keliye sex tablets ka sahara laitay hain. aisi sex increasing tablets khanay say sehat par kafi bura asar parta hai aur shareek e hayat par bhi.
Islam main musht zani say mana kia gya hai, aik bar hazrat ibn e abbas r.a ki majlis say sab log chalay gyay aur aik jawan betha rha. aap r.a nay us say pucha tumhe kia zaroorat hai ? us nay arz kia kay aik masla puchna chahta hoon aap say magar apki tazeem ki waja say puchnay main sharm mehsoos hoti hai. is par hazrat ibn e abbas r.a nay farmaya kay aalim ka darja bap ka hota hai isliye jo bat bap say kar sktay ho wo mujh say bhi kar sktay ho. is par nojwan nay kaha kay main shadi shuda nahi hoon aksar musht zani kar laita hoon is main gunah hota hai ya nahi?
Hazrat ibn e abbas r.a nay uski taraf say mu phair lia aur farmaya kay londi say nikah kar laina teri is harkat say behtar hai. is say ye bat sabit hoti hai kay musht zani aik buri harkat hai. mazeed information keliye aap ye video daikh sktay hain
handpractice problem mardana kamzori mushtzani ka faida mushtzani kay nuqsanat\t2016-07-22
Sar e aam gunah karne ka wabal
auroon ki musebat ko koi kia janay in English is auroon ki musebat ko koi kia janay - اوروں کی مصیبت کو کوئی کیا جانے - Urdu to English Translation Idiom Dictionary
auroon ki musebat ko koi kia janay in English
auroon ki musebat ko koi kia janay - اوروں کی مصیبت کو کوئی کیا جانے in English means;
Words meanings used in Auroon ki musebat ko koi kia janay
Meanings of the Urdu words used in auroon ki musebat ko koi kia janay - اوروں کی مصیبت کو کوئی کیا جانے are;
Musebat main khuda hee yaad aata bay
Idioms related to the words in auroon ki musebat ko koi kia janay
Here is a list of some of the idioms that are either related to the auroon ki musebat ko koi kia janay or use words from this idiom.
What is auroon ki musebat ko koi kia janay meaning in English?
What are the idioms related to auroon ki musebat ko koi kia janay?
Here are the idioms that are related to the auroon ki musebat ko koi kia janay idiom.
Auj e Shams – Aik Khas Amal | Roohanialoom
Auj e Shams 2018
Sayara shams ko istlaah e najoom main ” Shehenshah e Falak ” kay naam se pukara jata hai , kyunki nizam e shamsi kay tamam sayaray isi sayaray kay gird chakkar laga rahay hain . Sayara shams quwat o tawanayi o hayat ki baqa aur nashonuma ka mazhar hai.
shams aik saad sayara hai aur burj e asad ka hakim hai . yeh mizaj kay lehaz se atishi hai shams jab burj e hamal kay 19 darja per aata hai to nihayat he saad qisam ki shuaein zameen per dalta hai yeh waqt iskay sharf ka hota hai iskay baad jab yeh sayara burj e sartan kay 20 darja per aata hai to isay auj ki quwat hasil hoti hai sharf kay baad kisi bhi sayaray ki auj ki taqat saad tasleem ki jati hai is saal yeh waqt 11 july 2018 dupeher 1:21 se le kar 12 july 2018 dupeher 2:30 tak hoga . Yeh waqt Pakistan kay standard time kay mutabiq hai .
woh log jo kisi bhi sabab se sharf e shams kay auqat se faizyab na ho sakay hon woh is waqt se mustafid ho saktay hain .
sharf e shams kay is saad or mubarak waqt se her koi faizyab ho sakta hai . is main awam se le kar hukmaran tak aur zindagi kay her shobay se talluq rakhnay walay shamil hain . ager kisi ki taraqqi ruki hui hai or laakh koshish kay bawajood iski taraqqi nahi ho rahi , ager koi bay rozgar hai ya apni qabliyat kay mutabiq mulazimat nahi mil rahi , ager kisi insan ko iskay haq se mehroom kia gaya hai aur woh apna haq chahta hai , muashra main izzat o muqam kay liye , iqtidar ki tawalat kay liye , ya ager aap hukoomat main hain or koi khas ohda ya wizarat chahtay hain , awam o khawas main shohrat or izzat kay khuahishmand hain to shams ki is saadat main tayar karda loh in maqasid kay husool kay liye bohot madadgar hain.
sayara shams ki hesiyat aik badshah ki si hai jis bhi insaan kay pass sharf e shams main tayar karda loh hogi uski aisi izzat o manzilat hogi jaisi kisi hukmaran ya azeem insan ki hoti hai . oopar bayan kiye gaye maqasid kay sath yeh loh her tarah kay jadu o bandish se mukammal tahaffuz bhi ata karti hai , her qisam ki aafat or pareshaniyon main hifazat karti hai .
sayara shams ka talluq din se hai is liye din main jo bhi syara shams ki saat aye is main yeh alwah o naqoosh tayar kiye ja saktay hain. Hum is martaba sayara e shams kay is saad waqt main aik pur taseer loh bananay ka tareeqa pesh kar rahay hain , yeh loh khalis sonay ( gold ) per banayi jaye to fauri taseer zahir karti hai , iskay ilawa is loh ko chandi , sona or tamba mix karkay bhi tayar kiya ja sakta hai . chandi , tamba or golden paper per bhi yeh loh banayi ja sakti hai .
amal tayar karnay sse pehlay aik kamray ko achi tarha saaf karwa lein , kamray main shams se matlooba khushbuyat ko sulgaein . dhaat per yeh naqsh kisi nokdar cheez se kunda karein aur kaghaz per zafran aur aqr e ghulab ki roshnayi se tehreer karein , amal ko sukh rang kay kapray per beth kar tayar karein .
jo loh yahaan pesh ki ja rahi hai yeh kisi bhi kaam yaani rizq, karobar main izafa , kisi bhi maqsad main kamiyabi kay liye , doosron per fatah hasil karnay kay liye or darjat ki bulandi yaani aala ohda kay husool or muashray main bulandi , izzat o muqam hasil karnay kay liye hai . jo naqsh yahaan dia gaya hai aap nay yehi naqsh tayar karna hai jab shams ki saat ka aghaz ho to sonay , chandi ya tambay per kisi nokdar chiz se isay kunda karei . sunehri kaghaz per bana rahay hain to zafran aur arq e ghulab ki roshnayi se tehreer karein . loh ko tayar kartay waqt rajjal al gaib ka khayal rakhein aur sayara e shams se mutalliqa bakhoorat zaroor sulgaein.
sayara shams atishi ansar se talluq rakhta hai isliye yeh loh murabba atishi chal se tayar ki jaye gi , is loh kay adaad tamam afrad kay liye yaksan raheingay albata loh kay nichay aap woh maqsad tehreer karein gay jis maqsad kay liye aap yeh loh tayaar kar rahay hain , maslan taraqqi e darajat , rizq main izafa wagera. aap ki sahulat kay liye murabba atishi ki chaal bhi is mazmoon kay aakhir main pesh ki ja rahi hai taakeh aap bina kisi diqqat kay yeh loh tayar kar sakein .
jab loh ka murabba naqsh tayar ho jaye to iskay bad naqsh kay charon taraf 40 harf ” م” likhein yaani her taraf م 10 baar likha jaye ga , harf meem kay oopar makhsoos ashkaal banayi jaaein , loh tayar ho jaye to surkh rang kay reshmi kapra main lapait kar kisi mehfooz jagah per rakh dein
aglay din namaz e fajar ada karnay kay baad apni himmat ay mutabiq astaghfar aur durood shareef ka wird jari rakhen , jab suraj tulu ho to loh ko apnay pass rakhein ayat e mubarika
قل اللهم مالک الملک se le kar بغیر حساب tak 423 baar aur surah wsh shams 9 baar parh kar loh per dum kar dein is ayat aur surah wsh shams kay wird kay awal o akhir main 14 baar durood shareef parhein . iskay baad aap nay 2 rakat namaz qazai hajat ada karni hai , namaz kay baad sajda main sar rakh kar Allah ta’ala kay huzoor dua karein keh main ne jis maqsad kay hasool kay liye yeh loh tayar ki hai aap apni rehmat e khas se mujhe is maqsad main kamyabi ata farmaein , ayat or surah e wsh shams ka wird isi tadad main aap 40 din tak rozana aik he waqt aur jagah per karein gay . 40 din kay baad yeh loh apnay pass rakh lein aur rozana 9 martaba oopar bayan ki gayi ayat aur surah wsh shams parha karein In Sha Allah aap per rizq kaseer kay darwaze khul jayenge aur her muamlay main kamyabi naseeb hogi ya aap nay yeh loh jis bhi maqsad kay liye banayi hai iskay husool kay asbab gaib se peda ho jaingay .
asal naqsh or naqsh e murabba atishi ki chal pesh e khidmat hai
Ujli Rangat Or Chehray Ka Nikhaar
Khawateen gori or ujli rangat ko husan ki alamat qarar daiti hain. Jabkay sanwla rang bhi infradiyat or khubsoorti ka hamil hai. Libas humari jild ko har qisam kay mosamon ki shidat kay barah-e-rast asar say mehfooz rakhta hai. Is tarha qudrati rangat bahal rehti hai. chehra chonkay humesha zahir rehta hai,is liay mosmon kay barao-e-rast asar say mehfooz nahi reh sakta. Is silsilay mai aap zara si ehtiyat say qudrati rangat barqarar rakh sakti hain.
Taiz dhoop mai bahir mat nikaliye agar zarooratan dhoop mai nikalna par jaye to sar par koi bhi kapra rakh kar chehray ko shadeed dhoop kay barah-e-raast asar say bachayie.
Sakht sardi or khasoosan khushk jild par nagawar asrat muratab karti hai. Aisay mosmon mai cold cream say jild ko tahafuz dijiye.
Bohat zyada garam or bohat zyada sard kamron mai rehna bhi nuksan deh hai, lehaza aitdaal zaroori hai.
Soch fiqar or pareshani say mumkin had tak door rehnay ki koshish kijiye. Bohat zyada fiqar or pareshani musalat kar lainay say bhi chehray ki asal ranai kho jati hai or chehra murjha jata hai.
Ujli Rangat or Chehray Kay Nikhar Kay Zaman Mai Kuch Mufeed Nuskhay
Arq-E-Lemon (Lemon Juice)
Tamam Ashiya bahum mila kar chehray par lagaiye. 15 say 20 minutes baad chehra dho dalain. Rangat mai nikhar paida ho ga or daagh dhabon kay liay bhi mufeed hai. Sardiyon mai jild khushk honay par bhi istemaal kia ja sakta hai.
Narangi ya Musami Kay Chilkay (Orange Peals) – 100 Grams
Doodh (Milk) – Hasb-E-Zaroorat (As Needed)
Saaf suthray 100 gram chilkay doodh mai bhigo dain, jub narm ho kar qadray phool jayen to unhai pees kar raat ko sonay say pehlay chehray par lagaiye or subha thanday pani say chehra dho kar khushk honay tak laga rehnay dain. Or phir chehra dho kar achi si cream istemaal karain.
Roghan-e-Zaitoon (Olive Oil) – 1 Chay Ka Chamach (1 Tea Spoon)
Shehad (Honey) – 3 Chay Ka Chamach (3 Tea Spoon)
Dono ashiya achi tarha mix kar kay chehray par lagaiye. 10 say 15 minutes baad dho daliye musalsal istemaal say rangat kay nikhar kay sath sath dagh dhabon say bhi nijaat milay gi.
Nuskha No 4:
Gehon ka Ata – 2 Khanay Kay Chamach (2Table Spoon)
Haldi (Turmeric) – Adha Chay ka Chamach (1/2 Tea Spoon)
Gaye Ka Doodh (Cow’s Milk) – Hasb-E-Zaroorat (As Needed)
Pehlay dono ashiya ko munasib doodh mai mila kar paste tayar kar lain or chehray par layen. Khushk honay say kuch dair pehlay chehra dho daliye. Is kay istemaal say rangat mai halki si zafrani paida ho gi or chehra shadaab nazar aye ga.
Arq-E-Gulaab (Rose Water)
Roghan-E-Zaitoon (Olive Oil)
Teeno ashiya mix kar kay chehray par lagaiye is kay musalsal istemaal say rangat creamy ho kar nikhar jaye gi.
Read Also: Home Remedies for Back and Joint Pain In Urdu
Naqabil-e-Faramosh Raat urdu story - Hot, Sex Erotic stories blog
November 11, 2015 Chut writerHindi sex stories, Urdu sex story
Kuch dair baad aunty naha kay room mein aa gaeen mein nay yehi show kiya kay mein bhi so chukka hoon par mera ung ung jaag utha tha. Mein apnay lun ko razai kay under haath say masal raha tha. Aunty bed par ja kar baith gaeen aur phir ahista awaz mein bolein yeh baachiyaan kitna baydhunga soee hueen hain meray liyeh to bed par jagah hi nahee hai. Mein soch raha tha kay Aunty meri choti behen ko utha kar adjust karein gi aur bed par apni jagah banaein gi. Par thodi dair baad meray side par ek takyah gira aur phir aan ki aan mein Aunty baby meri razai mein ghus kar meray saath lait gaeen. Mujhay yaqeen nahi aa raha tha woh ho gaya tha jis ka kabhi mein nay socha bhi na tha. Jis ko chup kar dil mein dar liyeh wash room mein nahata dekha tha woh ab meray barabar layti huen theen. Isay ab mein kya kehta mujhay pata nahein tha
Us waqt meri qad taqreeban 5ft 4” tha aur aunty ka 5ft 7”. Mein moon say Aunty kayaooommmmmmmm aaaooooooommm ki awazein nikalnay kay baad do shadeed jhatkay maray aur mein bhi un ki phodi ki garmi say choot gaya. Us waqt abhi naya naya baligh hua tha isliyeh ek do qatray hi aatay thay jo mein nay aunty kay sperm kay sailaab mein shamil kar diyeh. Woh baydum ho kar bistar par lait gaeen aur gehri gehri saansein laynay lagein. Unkay barsoon ka sailaab bandh todh kar mera lun aur neechay bistar bhi geela kar raha tha. Hum dono is thand mein bhi paseenay mein sharaboor thay.
Mein nay un ki aadhi baat maan li aur dobara un kay paas nahein phatka kyonkay woh bohat zyada dari hui aur insecure aurat theen. Jinhain pakday janay ka bohat dar tha par mein un say liya hua sex ka tajurba un ki teen choti behnoon par aazmaya aur is aachay tareeqay say aazmaya kay aaj tak kisi ko doosri kay waqyeh kay baray mein pata nahein. Aunty baby ki lagae hui aag mein unki teen aur behnoon nay khamoshi say haath saykay. Aur yeh sirf Aunty baby ki family kay liyeh nahein aaj tak kisi nay bhi mujh say relation rakha kabhi kisi ko us kay aur meray illawa khabar nahein hui.
Aap zaroor apna personal feed back is story kay baray mein mujhay dein meri email id asad.shahi@yahoo.com. Agar koi friendship mein interested hai tu woh bhi razdari say mujhay mail karay agar usay mera andaz pasand aya ho tu warna koi baat nahi. Zindagi rahi tu Aunty Baby ki behnoon aur bhi bohat saray sex experiences share karoon ga par yeh mera naqablay faramosh pehla sex tha.
Apna bohat khayal rakhyeh ga. Take care. Allah Hafiz.
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पूजा ने निह्लाया अपनी चूत के पानी में (Hindi sex Story)
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sex in hospital – urdu font sex stoy
03-18-2015 08:59 AM #71
g han bhai jan is main ap aik dollar bi invest kar sakta in phr us ka liya apko leaverage bi bht hi chahya hoti ha tab ja ka ap ki us main sa trade laga gi g
03-19-2015 04:47 PM #72
Assalam O Aalikum, Bhai jan bohat se broker aap ko 1$ se bhi account open kernay ki offer detay hain aur aap 1$ ki investment bhi ker saktay hain magar uss se aap tarding nahi ker saktay hain. Trading kernay ke liay aap mere khayal main 100$ invest kernay chahiey.
03-19-2015 05:17 PM #73
1 dollar investment aap kar skatay hain aur pir is ky baad is ki practice karna hota hai tab aap is business mein success ho saktay hain aur aap is business mein jo mistake kartay hain aap is ko as a lesson ky toar par mistakes ko handle kary aur pir aap forex tips ko apnay tab aap is risky business mein acha profit make kar saktay hain.
03-19-2015 05:19 PM #74
dear bhai mere to khayal hai one doller ki investment to one mazaq he ho sakta hau kun kay dunay main sab say zaida key jani wal business hai forex treading or app sirf ek dollar ki value khud he dekho
03-22-2015 12:58 PM #75
yes aap 1$ sy investment kar skatay hain aur is par trading karna risky hai aur forex aik good and profitable business hai humay thori si effort chaiye hoti hai aur humay only practice ki need hoti hai aur yeh business good making money business hai so best of luck.
03-23-2015 11:03 PM #76
1 dollar sy aap trade kar saktay hain aur aap ko forex achay sy learn karna chaiye aur forex ki practice demo account par karni chaiye yeh aap ky liye best hai aur aap ko forex mein forex tips ko follow karni ho gee aur aap ko forex mein greedy nai karni chaiye aur is tarah aap forex mein success hasil kar saktay hain.
03-24-2015 10:13 AM #77
jii nahi bhai jan ap 1$ say koi be trade nahi ker saktey aur ager ap aik dollar kisi be site per invest karen gey us say acha hey key ap us aik dollar ki candies ley kha len wo ap key liye zyada better hey.
03-24-2015 10:13 AM #78
Ap aik dollor ki investment sy invest ni kar skty ye aik mazak ho ga q k agar aap aik dollor sy invest karen gy ye hua ke hum trading ke saath mazak kar rahe hai kam az kam ithna amount to ho na ke kuch to profit hasil kar sake
03-24-2015 10:43 AM #79
1 dallor se ap invest to kr sakty hn but is main ap trading nai kr sakty forex main jotnii ziada investment ho gi ap ki earning bhi utni achi ho gi but is k lie experience aur practice boht zarori hy .
03-27-2015 07:56 AM #80
mary kheyal sy 1 $ sy trading ho sakti hy ma personaly khud try kiya hy insta ma eur usd ma trade lag gai thi pr small insta lot sy wasy agar trading sy acha earn krta hy tu atleast kem sy kem 100$ hona lazmi hy so thori bohat pocket money chlti rahy bandy ke
Current time 06:27 AM (GMT +5).
har aik baat waqt kay mutabiq honi chahiye in English is- Urdu to English Translation Idiom Dictionary
har aik baat waqt kay mutabiq honi chahiye in English
Words meanings used in Har aik baat waqt kay mutabiq honi chahiye
Hamaary aaba wo ajdaad sirf shikaar khel kar bray nahi bane
Idioms related to the words in har aik baat waqt kay mutabiq honi chahiye
Here is a list of some of the idioms that are either related to the har aik baat waqt kay mutabiq honi chahiye or use words from this idiom.
What is har aik baat waqt kay mutabiq honi chahiye meaning in English?
What are the idioms related to har aik baat waqt kay mutabiq honi chahiye?
Here are the idioms that are related to the har aik baat waqt kay mutabiq honi chahiye idiom.
jo umeed khow bethay is say barh kar koi baad qismat nahi in English is- Urdu to English Translation Idiom Dictionary
jo umeed khow bethay is say barh kar koi baad qismat nahi in English
Words meanings used in Jo umeed khow bethay is say barh kar koi baad qismat nahi
Jo kisi ki naseehat nahi sunta is ki kaun madad karay gaa
Jo jitna ziyada bolta bay itni hee ghaltiyan karta bay
Idioms related to the words in jo umeed khow bethay is say barh kar koi baad qismat nahi
Here is a list of some of the idioms that are either related to the jo umeed khow bethay is say barh kar koi baad qismat nahi or use words from this idiom.
What is jo umeed khow bethay is say barh kar koi baad qismat nahi meaning in English?
What are the idioms related to jo umeed khow bethay is say barh kar koi baad qismat nahi?
Here are the idioms that are related to the jo umeed khow bethay is say barh kar koi baad qismat nahi idiom.
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(27-11-2016, 02:15 AM ) studboyripzy
Saban lagnay kay amal kay duran bi Zahid aur Bilqis kay hath aik dusray kay jism kay saray NAZAK hisoon par puri azadi kay sath GHOMATAY rahay.
Zahid aur Bilqis bathroom kay khulay shower kay nichay kahray ho kar aik dusray kay BADAN ko pani say achi tara behgotay rahay.
Bilqis nay apni guzashta zindgi main apnay saba shohar kay sath kabi bi is tara ki BATHROOM masti nahi ki thi.
Is liy aaj apnay bhai kay sath bathroom main yeh kahil kahilnay main usay bohat hi zeyda maza aa raha tha.
Magar Biqlis ab apni umer kay us hisay main thi. Jidar sirf hath ka munh ki chair char say JAWANI kay JAZBAT thanday nahi hotay thay.
Isi liy Bilqis ab apnay aap ko apnay bhai ki bahoon say alag kartay huway PALAT gai.
Bilqis nay MUR kar apna munh bathroom ki dewar ki taraf kartay huway apna aik pair bathroom main bani huwi aik choti si step par rakh diya.
Bilqis kay is tara karnnay say wo agay say thori si juki. To pichay us ki bhari gand upper ki taraf uthi jis say Bilqis ki choot ka MUNH bi pichay say khul giya.
Apni behan ki choot kay munh ko apnay lun kay liy khulta daik kar Zahid apnay lun ko hath say maslta huwa Bilqis kay pichay aiya.
Zahid nay Bilqis ki tangoon ko pichay say mazeed chora kiya.Aur us nay Bilqis ki gaand apnay hatoon say pakar kar apnay GUTNOO ko thora sa nichay mortay huway apnay jism ko aik dum upper ki taraf kiya.
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Uuiiii, ammiiii" Bilqis kay munh say aik cheekh nikli. Aur Zahid ka mota taza lun PHUN PHANATA huwa pichay say us ki behan ki choot main gusta chala giya.
"Uffffffff Tum wakiya hi bahoot tight ho, Bilqis" Zahid apni behan ki choot main lun dalatay huway siskar utha.
Sath hi sath Zahid nay apni behan kay baray baray mumoo ko pichay say apnay hath main pakaartay huway Bilqis kay nipple ko masalnay laga.
Zahid nay Bilqis ki choot main ab apna pura lun daal kar apni behan Bilqis ko bedardi sey chodnay laga.
Apni behan Bilqis ko chodtay chodtay Zahid nay Bilqis ki aik tang ko apnay hath say pakar kar upper ki taraf uthiya.
Jis ki waja say Zahid ka lun pichay say bohat hi asani kay sath PURAY ka PURA us ki behan ki phudi main gusnay laga.
Chudai ka yeh andaz Bilqis kay liy bilkul niya aur mazaydaar tha.
Apnay bhai ki mazaydar aur zoor daar chudai ki waja say Bilqis bi mast ho gai.
Us nay apay jism ko pichay ki tara halka sa moor kar apna aik bazoon Zahid ki garden kay gird HAIL kiya. Aur apnay munh ko bhai kay munh say laga kar Zahid kay hontoon aur zuban ko chosnay lagi.
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(27-11-2016, 02:24 AM ) studboyripzy
Ab Zahid puri raftar say Bilqis ki choot main GHUSAY marnay laga tha. Jub kay Bilqis apnay hath say apni choot kay DANAY ko ragar ragar kar apni chudai kay mazay ko DO BALA kar rahi thi.
Thori dair Bilqis ko is andaz main chodnay kay baad Zahid nay Bilqis ki phudi say apna lun nikala aur bathroom kay COMMODE par ja behta.
Apnay bhai ki commode par behta daikh kar Bilqis samaj gai kay Zahid thaak giya hai. Is liy ab wo usay aik naiy tarekay say chodna chata hai.
Yeh hi soch kar Bilqis bi muri aur commode pa behtay huway apnay bhai ki GODH main aan behti.
Zahid ki godh main is tara say baithnay say Zahid ka sakth lun nichay say Bilqis ki choot say takra. To dono behan bhai kay jism main nay aik jungari si li.
Ab Bilqis ki choot apnay bhai say chudwaney aur us kay lun ka apni phudi main phir say SAWGAT karnay kay liy tayyar thi.
Zahid nay ab apne hath Bilqis kay peeche kartey huway us ki nangi gand pakar kar usay thora upper utha.
To Bilqis nay apna hath neechey lay ja kar apnay bhai kay phudi ka intzaar kartey huway garam LORAY ko pakar kar apni choot key darwaze par lagaya.
Sath hi Zahid nay apni behan ki gand ko pakar kar hakla say nichay kiya. To Zahid ka hira huwa hua lun us ki behan ki choot main JAAR taak ghusta chala giya.
Joon hi Zahid ka lun us ki behan ki phudi main jar kar apni behan ki bacha dani ko thokray marnay laga. To Bilqis kay munh say mazay kay maray siskiryan photnay lageen.
Bilqis nay josh main atay huway apnay munh ko apnay bhai kay munh say joor diya.
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Ab position yeh thi. kay Jamsheed apni behan ko apni bahoon main utha kar kamray main khara huwa tha.
Bilqis kay dono bazoo ab us kay bhai ki gardan kay irad gird jukray huway thay. Aur nichay say Zahid ka lun Nilofar ki choot min puray ka pura jaar taak dhansa huwa tha.
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Chudai ki is position main Zahid ab Bilqis ki gand pakar kar puray josh say usay chod raha tha. Jub kay Bilqis apni gand apnay bhai kay lun paar jhool jhool kar bohat mazey say chudwa rahi thi.
“Chalo jaan ab wapis kamray main chaltay hain”Apni behan ko is style main kuch dair tak chodnay kay baad Zahid ko kamray main wapis jani ki suji.
“Theek hai bhai,jaisay aap kahian” Apnay bhai ki baat kay jawab main Bilqis nay kaha. Aur Zahid kay lun say utath kar apnay behgay badan kay sath kamray kay bed par aan kar lait gai.
Biqlis kay pichay pichay Zahid bi chalta huwa kamray main aiya.
Bistar par leti apni behan Bilqis kay paas baith kar Zahid nay Bilqis kay Unhone apne muh mein mera baiyaamuma apnay munh main bhera.Aur dain mumay ko apni muthi say KASS kar dabanay laga.
" Haiiiiiiii tumary in baray mumoo nay to mujay pagal hi kar diya hai meri rani." Zahid nay apni behan kay mumay par apnay LUB phairtay huway kaha.
Is kay sath hi Zahid nay Bilqis kay dono mumoo ko daba kar apas main jora. Aur phir khud Bilqis kay pait par baith apni behan kay apas main juray huway mumoo kay dermiyan main apan mota lun rakh kar phiranay laga.
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Zahid nay apni behan Bilqis ko kaal ki sohag raat say lay kar aaj taak chudai kay na janay kitnay hi aisay tarikay aur andaz sikha diya thay. Jin say Biqlis apni do sala shadi shuda Zaindgi main kabi ROSH NAAS nahi ho saki thi.
Zahid kay sath sath Bilqis ko bi apnay bhai kay baray lun ka yoon us ki bhari chatiyoon main phirna acha laag raha tha.
Is liy wo bi apnay dono hathoon say apnay baray mumo ka apas main mila kar apnay bhai kay lun ko apnay gadaz mumoo main jakartay huway maza mahsos kar rahi thi.
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Ab Zahid apnay lun ko tezi kay sath apni behan ki bhari chatiyoon main phair raha tha. Aur bil akhir wo isi style main hi apni behan kay baray mumoo kay dermiayn hi FARIG bi ho giya.
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(03-01-2017, 02:46 AM ) studboyripzy
(30-06-2017, 02:50 AM ) choduboy115
iske aage ka update do yaar iam waiting for the update
(30-06-2017, 03:45 PM ) dpmangla
(30-06-2017, 02:50 AM)choduboy115 : iske aage ka update do yaar iam waiting for the update
Jadatar Writers Kahani ko Beech Mein hi Chodh kar Bhag Jate Hain
(28-11-2017, 06:47 AM ) samhans
(01-05-2018, 02:40 AM ) sabahat khan
ye story itni hot he jab bhi partha hun muth marta hun khas baat pics ki selection story ki situation k sath jo koi reader girl dosti karna chahe welcome
(20-06-2018, 08:51 PM ) studboyripzy
“Haiiiiiii bhaiiiiiiiiii yeh aap nay kaya kiya” Joon hi Zahid nay apni behan Bilqis kay baray baray mumoo kay dermiyan apay lun ka mada undaila.
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To Bilqis aik dum say siakartay huway boli.
“Kion kiya huwa meri jaan” Zahid nay jatkay maar maar kar pani chortay huway apnay lun ko apnay hath say kaboo kartay huway Bilqis say pucha.
“Ohhhhh app apnay lun ka itna KEMATI pani FAZOOL main is tara ZAIYA karnay ki bajiay, meri bacha dani main daal kar mujay HAMLA karo aur APNAY bachay ki MAA bana do bhaiiiiiii”. Bilqis nay siskartay huway apnay bhai say FERMAISH ki.
“Haiiiiiiii tum wakiy hi meray bachay ki maa banna chati ho Bilqis” Apni behan ki yeh khuwaish sun kar Zahid kay lun aur josh say apna pani fairg karnay laga.
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Jis say Bilqis kay mumoo kay sath sath us ka pura pait bi apnay hi sagay bhai kay lun kay pani say bhar giya.
“Haiiiii, aap jantay hain kay koi shadi shuda aurat us wakat taak MUKAMAL nahi hoti, jub taak wo MAA nahi bun jati,is liy main wakiy hi aap kay bachay ko 9 mahinay apnay PAIT main PAAL kar usay PAIDA kar kar aap ki ASLI biwi ka derga pana chati hoon bhaiiii” Bilqis nay apnay bhai ki baat ka jawab diya.
“Fikar na kar main jalad hi apni behan kay pait main apna bacha daal kar tumain aik MUKAMAL aurat bana doon ga meri behan” Zahid nay apnay lun ka pani ka akhri katra bi apni behan kay jism par giratay huway usay kaha.
Jub kay Biqlis ka chehra apnay bhai ka jawab sun kar khusi say chamak utha.
“Acha meri jaan ab meray lun ko apnay munh main bhar kar apni choot aur meray lun kay pani ko achi tara saaf to kar do jaan”Bilqis kay mumoo say upper hotay huway Zahid apna lun apni behan Bilqis kay munh kay kareeb laiya aur bola.
“Nahi bhai main aisa nahi kar sakti kion kay mujay aisa kaam karnay main sharam aa rahi hai" Apnay bhai ko SATANAY kay liy jaan bhooj kar Bilqis nay Zahid ko aisa jawab diya.
"Haiiii ab kahan ki sharam meri jaan,ab to meray lun nay tumari choot aur gaand dono ko andar tak dekh liya hai" Zahid nay apni behan ki baat sun kar usay jawab diya. Aur phir baray payar say apna PANI chorta lora Bilqis kay naraym laboon par ragarnay laga.
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Bilqis nay apnay bhai ko mazeed satana munasib na samja aur apnay bhai kay baray lun kay liy apna munh khool diya. To Zahid ka mota bara lun Bilqis kay narm hotoon say slip hota huway us kay munh main dakhil ho giya.
Apnay bhai Zahid kay lun par lagay huway apni hi choot kay TAZA pani ka ZAIQA apni hotoon aur zuban par mahsos kartay hi Bilqis ko josh aiya. Aur wo Zahid kay baray lun ko apnay munh main bhar kar,lun par lagay huway apni hi choot kay pani ko chat chat kar saaf karnay lagi.
Jub Bilqis nay Zahid kay lun par laga sara mada apni zuban say saaf kar diya. To Zahid nay Bilqis kay munh say apna lun bahir nikla aur phir dono behan bhai saath hi saath bistar par akehtay lait kar apni bikhri sansain sambalnay lagay.
Kuch dair saans lainay kay baad Zahid bistar say utha aur bathroom say ja kar aik towal lay aiya.
Us towel say Zahid nay apni behan Bilqis kay baray baray mumoo kay dermiyan choray gay apnay lun kay pani ko achi tara saaf kiya.
Aur phir Bilqis kay pehloo main laitay laitay hi Zahid nay apni behan kay baray baray mummo ko aik aik kaar kay apnay munh main liya aur un ko josh say chunsay laga.
Zahid nay Bilqis kay mummo ko is kadar josh aur masti say chusa. Kay us nay Bilqis kay mumoo ko kaat kaat aur ragar ragar kar surakh kar diya.
Bilqis ko apnay bhai Zahid kay is tara jish main us kay mumoo ko chosnay paar jaisay jannat ka maza mil raha tha. Aur wo masti main atay huway bistar par pari pari “SISKIYAN” nikalnay main masroof ho gai.
Apnay bhai kay is payar say Bilqis ki pehlay say garam choot say us ka PANI phir tapak tapak kar Bilqis ki tangoon say behta huwa bistar ko behgonay laga tha.
Apni behan kay mumoo ko chostay huway Zahid achanak utha aur Bilqis ki tangoon kay dermiyan aa giya.
Zahid nay apni behan ki gadaz tangain hath main laitay huway chori keen aur unay apnay kandho par rakh liya.
Zahid ka tana hua lun apni behan ki motay lips wali phudi say bus aik inch ki hi doori par tha.
Zahid nay apni behan ki tangian apnay kanday par raktay hi Bilqis ki ANKHOON main dekha aur pucha " Phir chodoon, meri rani."
Kaal raat say aaj taak,apnay hi bhai say kai dafa chudwanay kay bawjood, Zahid kay lun ki tara Bilqis ki choot bi, abi taak chudai kay liy BHOOKI hi thi.
Is liy joon hi Zahid nay apni behan say phir chudai star karnay ka pucha to Bilqis nay foran “HAAN” main apna sar haan mein hila diya.
Apni behan ki RAZA MANDI hasal kartay hi Zahid agay berha aur aik hi jatkay main apna pura lun apni behan ki choot main daal diya.
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(20-06-2018, 09:00 PM ) studboyripzy
“Haiiiiiiiiiiiiii” Joon hi Zahid ka bara lun Bilqis ki pani chori garam phudi main dakhil huwa. To mazay ki shidat say dono behan bhai kay munh say aik baar phir siski nikal gai.
Apni behan ki choot main apna lun daltay hi Zahid nay Bilqis ki phudi main teez teez jutkay marnay laga.
Bilqis ki phudi main jutkay marnay kay sath sath Zahid apnay hatoon say apni behan kay baray aur motay mumoo kay HIRAY huway nipples ko bi apnay hath say masalnay laga tha.
Jub kay Bilqis apnay bhai kay lun aur hathoon ka sawad paa kar mazay maa aa gai aur wo bi nichay say apni gaand utha utha kar apnay bhai ki chudai ka saath danay lagi.
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"Haiiiiiii aisay hi aur kass kasss karrr zoor say chodo,aur zoor say chodo, phar do meri choot ko,aaahhh bara maza aaaaaa raahhaaaa hai bhaiiiiiii." Bilqis bohat josh mein aa gai aur us kay munh say yeh awazain nikal rahi theen.
Bilqis nay ab apnay dono pairon ko apnay bhai kay kandoon say hata kar apnay bhai Zahid ki kamar kar gird Lapita aur bhai ko apnay tangoon say JAKAR liya.
Bilqis nay joon hi apnay bhai ki kamar kay gird apnai gandaz tangoon kar gehra dala. To Zahid apni behan kay jism kay upper mazeed juka giya. Aur ab us nay mazeed tezi kay sath apni behan ki choot main apnay baray aur motay lun kay JUTKAY laganay shuro kar diya.
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Zahid apni behan Bilqis ki choot ko itnay josh aur tezi kay sath chodnay main masroof tha kay us ka jism aur chera pasina say bheeg chyka tha.
Zahid kay motay aur lambay lun ki zebudast chudai kay bawjood Bilqis ki choot abi taak dheeli nahi hui thi.
Zahid ka lund apni behan ki moti aur payasi choot ki GEHRAI taak ja kar Bilqis ki BACHA DANI paar THOKARAIN maar raha tha.
“Ohhhhhh main ab dalnay laga hoon apnay lun ka pani tumari bacha dani main meri behannnnnnnn” Zahid nay panay jutkoo ki rafat aur berha di aur phir wo apni behan ki choot ki gehrai main hi apna pani chornay laga.
Zahid kay bherpoor aur teez gusoon nay Bilqis ko bi itna garam kar diya kay wo apni choot ka pani chornay kay nazdeek phoanch gai.
“Haiiiii meri phudi app kay lun kay pani ka ISTAKBAL karnay kay liy TAYAR hai bhaiiiiiiiiiii” Kehtay huway Bilqis nay apni gand ko bistar say utha kar upper kiya. Jis say Bilqis ki bacha dani ka munh puri tara khul giya aur wo apnay bhai Zahid kay garam aur GEHRAY LAIS DAAR pani ko apni AGOSH kay under JAZAB karnay lagi.
Apni behan ki choot ko apnay THICK maday say achi tara bharnay kay baad Zahid nay apni behan ki choot say apna lun bahir nikla.
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To Zahid kay lun kay sath hi Bilqis ki choot main chora huwa Zahid kay lun ka pani bi bahir nikalnay laga.
“Ab to main nay tumari bacha dani bhar di hai,ab to tumain koi gila nahi na muja say” Zahid nay apni behan ki choot say behtay huway apnay lun kay pani ko dekhtay huway apni behan say pucha.
“Nahiiiiiiiiiii Bhaiiiiiiiiiiii aap kay itnay LAIS DAAR pani ko apni choot ki TEH main JAZAB kar kay ab mujay paka yakken hai kay main jalad hi aap kay BACHAY ki MAA bun jaon gi” Bilqis nay apni phuli huwi choot kay motay laboon ko apnay hath ki ungliyoon say khola. To Zahid ko apnay lun kay pani say bheri huwi apni behan ki choot ka DEDAR ho giya.
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Apni behan ki choot ko apnay hi lun kay pani say yoon bhera huwa daikh Zahid ko bohat josh aiya.
Zahid nay apni police malazmat kay duran na jany kitni hi aurtoon ki choot ka maza liya tha.
Magar Nilofar kay ILAWA Zahid ko aaj taak koi bi aurat asi nahi mili thi. Jisay dusri baar chodnay main Zahid nay chudai ka LUTAF liya ho.
Lakin apni hi sagi behan ki phudi nay Zahid ko na janay kiy sawad diya tha. Kay kaal say aaj taak kitni hi dafa apni behan ki phudi marnay kay bawjood bi Zahid kay motay lun ko apni behan ki choot main baar baar UTARNAY ka dil karta tha. Aur Zahid kay lun ko haar baar apni behan ki choot main ja kar aik NIYA MAZA hasil hota tha.
Us ki waja shayed yeh thi. Kay sagi behan honay ka natay Bilqis ki choot kaal taak Zahid kay liy aik SHAJRAY MAMNUHA rahi thi.
Choon kay apni sagi behan ki choot kay is MAMNUHA PHAL ko kahnay main Zahid ko aik ajeeb say sawad mila tha.
Jis sawad ko chakhnay ka Zahid nay kabi taswar bi nai kiya tha.
Isi liy ab wo baar baar apni behan ki phudi ka maza chakhnay paar tula huwa tha.
Idar Bilqis ki halat bi bilkul apnay bhai hi ki jaisi thi.
Bilqis nay bi apni sabi shadi shuda zindgi main apnaay sabka shohar say chudai ki yeh LAZAT kabi nahi hasil ki thi. Lazat ki jin MANZALOON par usay us ka apna hi saga bhai puncha raha tha.
Is liy Bilqis bi ab apnay bhai kay baray lun say nikalnay walay garam aur lais daar pani ko apni choot ki AJOSH main lay kar apnay aap ko duniya ki saab say KHUS NASEEB BEHAN tasawar karnay lagi thi.
(21-06-2018, 12:47 AM ) dpmangla
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Learn Kala Jadu | The Basic
Har wo amal jis me jin o shayateen ki madad li jati h learn kala jadu kehlata he. Jadogar ko is madad ko hasil karny k liy jin o shayateen ki har bat manna parti he, aksar jin o shayateen jadogar ko shirkia or kufar k kam karny ko kehty hein jo ilania ya posheda reh kar karny hoty hein, is k badly mein jadogar ko jin o shyateen ki madad milti he, or wo jin ya sheetan jadogar ko aik khidmat gar bhi faraham kar deta he jo jadogar k pas rehta he or us k har kam mein madad karta he. Or uski marzi k mutabiq kam mukamal karta he.
Learning the concept of jinn in kala jadu
Jinnat ka sardar apny qabeely k na ehal jino ko jadogar ki khidmat par mamoor kar deta he, jab jadogar k liy khidmat gar muqarar kar dia jata he to wo jadogar k har hukam ka paband hota he:
1.jadogar us se kisi bhi jaga or insan ki khabar geeri karwa sakta he, do insano k darmian doori ya muhabat paida kar skta he, larai karwa sakta he, shohar or bivi mein judai karwa sakkta he, gharaz jo kam wo kahy ga khidmat gar usko pora kary ga.
2.Agar wo khidmat gar koi hukam na many to jadogar jinat k sardar se rabta kar skta he. Jadogar Jinnat k sardar ko khush karny k liy un k man pasand tuhfy paish karta he, us k liy shirak or kufar karta he, lekin in sab kamo ki waja se jadogar ko khud bhi nuqsan uthana parta he,
3.us k sir mein dard rehta he, rat ko nend nhi ati, rat ko ghabraht hoti he or baaz ghatia or ghaleez qisam k jadogar olad se mehrom hojaty hein, q k khidmat gar jin jadogar ki olad ko maan k pait mein e khatam kar dety hein.
4.Jadogar ko apny ap ko jin o shyateen ki marzi k mutabiq dhalna padta he, Kuch log jado karna siraf is liy chorty hein k unhy olad ki niamat chaihy hoti he.
Learn kala jadu in islam
Aik martaba aik orat mery pas aai us par kala jadu kia gia tha, jab mein ne us par Quran ki ayat parhi to us orat ki zaban se jin bola k mein is orat se bahir nhi nikl skta, q k usy dar tha k jadogar usko mar daly ga, agar wo us mein se nikal kar jadogar ki puhnch se dor jay ga tab b jadogar dosry jinno k zariay uska pata laga ly ga.
lern kala jadu usne kaha mein apny kaly jadoo ki taqat ki waja se majbor hon,or is orat k jisam se bahir nahi nikal sakta, mein ne kaha is ka aik hal he tum islam qabol karlo mein tmhy aik Qurani ayat bataon ga jo tum parho gy to us jadogar or baqi kafir jinno se mehfoz raho gy, unka koi amal tumhy nuqsan nahi puhnchay ga.
lekin wo nahi mana usne kaha mein esai rehna hi pasand karon ga or kaha k mein is orat mein se bahir nhi niklon ga, mein ne kaha thek he koi zabardasti nahi lekin mein tumhy apni taqat se is orat se nikal bahir karon ga, Mein abhi Quran ki aik ayat parhon ga to tum jal jao gy, mein ne usko mara to usne maafi mangni shoro kardi or orat ko chor dia,is se ye bat wazeh ho gai k jin us jadogar ka hukam many ga jo kufar or shirak karta hoga, jo jitna zada kufr or shirak kary ga jin us k kam utni hi teezi se karen gy is k barakas jo shakhas kufar or shirak k kam nahi karen gy jin unki bat nahi manain gy,
Learn conjuration of jinns in kala jadu:
learn Kala jadu k zariay jin ko hazir karny k mukhtalif tareeqy hein, har aik shirak or kufar par mushtamil he, yahan mein har tareeqy or usmein pay jany waly kufar or shirak ki mukhtasir wazaht karon ga, iski wazahat isliy zaroori he k bohat sary log Qurani ilaj or Kala jadu mein faraq nahi janty.
Wo apna ilaj jadogar se karwa rahy hoty hein lekin ye nahi janty k shirak or kufar k muratkib ho rhy hein. Quran se ilaj Imani ilaj he or kala jadu se ilaj sheetani ilaj he, iski tasdeeq k liy ye bat hi kafi he k jadogar sheetani ilaj k waqat taweezat ko aehsta awaz mein parhta he jab k Qurani ilaj k waqat ayat ko buland awaz mein parhta he, is tarah masom log samjty hein unka ilaj Quran se horha he lekin haqeqt baraks hoti he or un k ilaj k liy sheetani tareeqa istamal horha hota he, is wazaht ka maqsad ye he k sab muslaman ye bat jan jain k kala jadu or Qurani ilaj mein kia faraq he or apny eman ko bacah sakein,
Learn Kala Jado k Tariqa:
Jin o shayateen napak insan ko pasand karty hein, Jadogar halat e na pakezgi mein aik andhery kamry mein alag beth k amal karta he. Agar maqsad mian bivi mein larai ya dori paida karna ho, do logo ko darmian nafrat paida karna ho to aag jala kar aik badbodar dhoni us pe rakh deta he.
1.Agar mian bivi mein qurbat or mohabat paida karni h, ya un pr pehly asa jado kia gea ho jis se wo qurbat se mehrom rehty hon to uska asar khatm kar k unhy qareeb karna ho to jadogar aik khusbodar dhoni aag pe rakh dy ga.
2.Jado k khas mantar jo shirk hoty hein unko jadogar parhta he istarah wo jinno k sarbarah tak rasai hasal kar leta he, phir usko aik jin kaam karwany k liy dia jata he.
3.jis se jadogar har tarah k ghalat kam karwata he, is amal k doran usko kutty, azdaha ya or isi qisam k janwar tasawrati tasweer ki sorat mein nazar aty hein.
Learn kala jadoo mantra in hindi
Jadogar hindi mantra me us kheali tasweer ko hukam deta he or jin uska kam kar dety he, agar tasweer nazar na aarahi ho to jadogar ko apny kanoo mein aik makhsos qisam ki awaz sunai deti he phir wo is awaz k zariay apny kam karwata he.learn kala jadu hindi mantra me deve deton se madad le jati ha.
Is k ilawa jadogar jis shalhas par jadoo karna chahta he us k bal ya kapry waghaira jis mein se us shakhas k paseny ki boo ati ho, ly kar us par amal karta he or jinno ko hukam dy kar us bandy k sath jo chahy karwa leta he.jin uska hukam many k paband hoty hein. Kuch batein jo is tareeqy ka lazmi hissa hein wo ye hein:
1.Jinnat andhery or tareeki wali jaga ko pasand karty hein
2.Asi dhooni jis par Bismillah shareef na parhi gai ho jin ko ghazaiat ka zaria he.
3.learn kala jadu Jin o shayateen napaki ko pasand karty hein or napak shakhas k qareeb rehty hein, wo pakeza chezon or insano se dor bhagty hein or unhy pasand nahi karty.
4.jadogar jinnat ko khosh karny k liy unki marzi k mutabiq kesi parindy ya hewan ko zibah karty hein, ye janwar makhsos khasosiat ka hamil hota he.
ziada tar kala janwar mangawaya jata he q k kala rang jinno ka pasndeeda rang he, Bismillaha Shareef parhy bghair us janwar ko zibah kia jata he phir us janwar ka khoon mareez k pory jisam par mal dia jata he, or janwar k goshat ko kesi khandrat ya veran jaga par Bismillah shareef parhy baghair phaink dia jata he.
learn kala jadu Jin o shayateen aksar in veran jaghon mein rehty hein. Jadogar phir apny ghar loat ata he or phir shirak o kufar se bharpor taweezat parhta he phir jinnat ko hukam deta he or wo us k hukam par amal kar k uski marzi ka kam pora kar dety hein. In tareeqon mein 2 qisam ka shirak mojod he,
jado k dorna janwar ko zibah karna haram or shirak he, q k ye zibah Allah ki bjay sheetan k liy he, or aisa goshat khana kisi bhi musalman k liy jaiz nahi he.
Yaha bin yaha bayan karty hein k khalifa e waqat k doar mein aik chashma dariafat hoa, us khalifa ne us chashmy ko aam logo k liy kho dia lekin pani ki gehrai maloom karny k liy jinnat ka sahara lia or un k liy janwar zibah kiy, un janwaron ka goshat insano ko khila dia, imam ibn e shab tak jb ye waqia puhncha to unho ne kaha k us khalifa ne logo ko haram khila dia he q k Rasool (SAW) ne asy janwar ka goshat khany se mana farmaya tha. Aap (SAW) ne ye bhi kaha k lanat he us shakhas par jis ne Allah k siwa kisi or k liy janwar ko zibah kia, lekin kala jado to is amal k baghair na mukaml lgta he.
Learning kaala jadoo by taweez
Jadogar jo taweezat istamal karta he un mein khuly aam shirak or kufar ka izhar hota he.
Jadogaron k tumam tariqon mein se ghatia tareen tareqa jis ki waja se shayateen ka guro jadogar k pas rehta he wo ye he; is mein jadogar Quran Pak ko (naaoz billah) jooty k tor par pairon mein istamal karta he,aesy shakhas par Allah ki byshumar lanat he.
Jadogar Bait ul llah shareef mein ja kar kufar se bharpor mantar parhta he, phir wapis apny kamry mein aa kar beth jata he. Phir eo jin o shyateen ko jo dil chahy hukam deta he or wo uska hukam man kar uska maqsad pora karty hein, is amal k bad jadogar sheetan k bhai ka darja pa leta he. Aisy shakhas par Allah ki lannat hoti he.
In sab batoon k bad ye wazeh hogea he k kala jado kesy hota he, jadogar is ko karny k liy kin kin hadood ko phlangta he or Allah ko naraz karta he.Is baba me learn kala jadu ka baab mukamal ker dia gia ha.
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Punjab Hukoomat Ka Yom May Par Mehnat Kashoo Ko Relief Dainay Ke Liye Bara Iqdaam - Astro Ria
Punjab Hukoomat Ka Yom May Par Mehnat Kashoo Ko Relief Dainay Ke Liye Bara Iqdaam
admin May 1, 2021 News Leave a comment 28 Views
mehnat kashoo ke liye marrage grant barha kar 2 laakh aur death گرانٹ6 laakh kar di gayi, ujrat mein izafah, hazaron bachon ki muft taleem ke ilawa 7 arab rupay ke talent skalrshp, wazaif aur mukhtalif ورکرزگرانٹس di jayen gi. wazeer e aala usmaan بزدار Lahore ( اردوپوائنٹ اخبارتازہ tareen. yakam مئی2021 hamza ) wazeer e aala Punjab sardar usmaan بزدارنے yom May par mehnat kashoo ko relief dainay ke liye بڑااقدام uthatay hue workers ki kam از kam ujrat 20 hazaar rupay karne ka elaan kya hai. wazeer e aala usmaan بزدار naay kaha hai ke mehnat kash ki Falah vb_hbod sab se ziyada muqaddam hai aur Punjab wahid soobah hai jahan workers ki kam از kam ujrat 20 hazaar rupay karne ki manzoori di gayi hai .tehreek insaaf ki hukoomat naay 3 baras mein workers ki kam از kam ujrat mein 5? hazaar rupay ka izafah kya hai aur hamari hukoomat workers ki kam از kam ujrat mein aindah bhi izafah kere gi jabkay sabiq daur mein workers ki Falah vb_hbod par koi tavajja nahi di gayi. maazi ki hukoomat naay mehnat kshon ko relief dainay ke liye koi thos iqdaam nahi uthaya .ابق hukmraanon neh 5? sala daur mein workers ki kam از kam ujrat mein sirf 3 hazaar rupay ka izafah kya .
unhon neh kaha ke wazeer e azam Imran Khan ki qayadat mein farsodah nizaam khatam kar ke online labour anspkshn ka نفاذکیاگیا hai. social security country byoshn ki shafaaf اورباسہولت adaigi ke liye ”silf assmnt سکیم“ ka ajra kyagyahe. social security haspatalon mein awam ke liye muft emergency tibbi sahuliyaat ki farahmi yakeeni banai gayi hai jabkay social security anspkshn 20 feesad taq محدودکی gayi hai .wazeer e aala usmaan بزدار ny kaha ke workers ke liye marrage grant aik laakh se barha kar 2 laakh rupay jabkay death grant 5 laakh se barha kar 6 laakh rupay kar di gayi hai. mehnat kashoo ke bachon ke liye taleemi vzayf ka online avrshfaf nizaam muta-arif کرایاگیاہے. online anspkshn system ke tehat social security aur talent skalr shup darkhwasten ghar baithy dair ki ja sakti hain. unhon ny kaha ke Lahore , nankana sahib aur Multan ki labour kalonyon mein mehnat kashoo کوفلیٹس allot kar diye gaye hain .
labour haosng colony Multan mein 992 flits ki shafaaf allotment ki gayi hai .wazeer e aala ny kaha ke Punjab worker welfare fund ke tehat hazaron bachon ke liye muft taleem ke ilawa siwa 7 arab rupay ke talent skalr ship, marrage grant aur death grant hamari hukoomat ki mazdoor dosti ka mun boltaa saboot hai. tehreek insaaf ki hukoomat mehnat kash tabqay ki Falah o behbood ke liye mazeed tareekh saaz iqdamaat jari rakhay gi. wazeer e aala usmaan بزدار wazeer e aala office mein mehnat kashoo ko relief dainay se mutaliq ijlaas ki sadarat kar rahay they. secretary mehnat ny workers ki Falah vb_hbod ke liye kiye gaye iqdamaat ke baray mein breifing di. sobai wazeer mehnat انصر Majeed
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Mauzo: Ap ka passandida Hollywood Actress kon se hai ?
jaisa ke bohat mashhoor mashhoor hali would adakara aur behtareen film records hain. doston ke sath ishtiraaq karen aur hamein bitayen ke aap ka pasandeeda kon hai aur kyun ?
Es mufeed post ke liye Switithe ko mandarja zail Sarif ka shukriya
Re: Ap ka passandida Hollywood Actress kon se hai ?
Mein movies ziyada nhi dekhta perek time mene Harry potter movie dekhi thi to us mein Emma watson ne buhat achi acting ki thi, is ke ilawa mene Angelina Jolie ka sunna hai ke achi actress hai.
Saudi Arabia – Page 2  Saudi Wazeer e Kharja ka kahna hai ke Saudi Aahla hukam … Read more Saudi Arab ne Iran ko paighamat bhijwai jaane ki tardeed kar di  us … Read more ”mujhey Saudi adalat par poora aitmaadi hai “ . Salah Khashoggi ka twitter paigham
Categories Saudi Arabia Tags Saudi Leave a comment … Read more Makkah Mukarma police ne hunddi ka karobar krny wale ghair mulki darzi ko girftar kar liya .
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Fees maafi ،7 lakh gair mulki mulazimen ka faida
Saudi hukomat ki janib se sanatai adaron mein ghair mulki karkunan par muqarar fees 5 baras tak sarkari khazane se adaa krny k faislay se 7 lakh 12 hazar 902 ghair mulki karkunan ko faida ho ga . wazeh rahe ke fees maafi ka faisla Shah Salman bin Abdul Aziz ki zair e sadarat … Read more Fees maafi ،7 lakh gair mulki mulazimen ka faida … Read more Riaz :Pakistani umrah zaairein k liye buri khabar aa gai
September 25, 2019 by Haris
Riaz (24 September 2019) Saudi tail tansibaat par chand dino qabl hone wale drone aur missile hamlon k bad mumliqat bhar ki tamam hasas tansibaat par security high alert kar di gai hai . jabkay Aramco ki janib se apney tamam mulazimen ko warning di gai hai ke wo Aramco ki ksi bhi tail tansibaat … Read more Saudi oil company ne tamam mulazimen ko khatrnak nitaaij se agah kar dia
Janiyee Jeddah k naye Airport mein kya khas baat hai?
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Tumhi Ko Chaaha Thaa Tumhi Miltay Tu Acha Thaa!
Oay hoay hoay! Dil dharakay kay tum say kasay kahu tumhay kehti hai mere nazar shukriya! Meray cell phone ke makhsoos ringtone yeh khobsorat gana unchi awaz say kub say gaa rahi thee. Main bedroom say baahir chaey lenay gya thaa es liyay foran ringtone nahi sun paya thaa.
Itne daer say main call ker re hu kay aap ko koe khayal he nahi aur call attend he nahi ker rehay aap!
Bus abhi chaeyay lenay gya thaa kitchen say tu tumhari call aaa gae.
Tumhi ko chaha thaa tumhi miltay tu acha thaa! Acha khaer chorain yeh batain aaj ka din kasa guzar reha?
Pehlay to bohat boring guzar reha thaa per aab janab ke call aaa gae hai tu aab acha he guzray ga.
Aur mera din acha bala guzar reha thaa leaqin aap ke bondi awaz sun le hai tu aab bura guzray ga. Khair main nay khud he dosti main pehal ke thee tu aap ke awaz suna he peray ge aab.
Main aik din faarigh baetha thaa kay mujhay aik wrong call aaa gae. Tub say hum dono ke mobile friendship hu gae thee. Meray dil main khawahish thee kay yeh mobile friendship shaadi main tabdeel hu jaey leaqin Mazoona jub kae baar mere bezati ker dete thee kay main tu aap say baat nahi kerna chaahti leaqin phir be ker he lete hu tu chup hu jata.
Mazoona nay pehli dafa jub Shoaib ko wrong call ke thee tu pasand aaa gya. Phir woh rozana ussay call kernay lagi. Phir najanay kub us say mohabbat ker bethe leaqin mohabbat ka ezhaar na ker pati. Phir us nay aksar aik shair ka misra Shoaib ko kehna shoro ker deya “Tumhi ko chaaha thaa tumhi miltay tu acha thaa!“. Shoaib nay jub kissi kisum ka raday-e-amal na zaahir keya tu woh samaj gae kay woh time pass kerta. Aik din shoaib nay Mazoona say poacha kay woh yeh misra kyoun bolti rehti hai to us nay kaha kay yeh us ka taqya qalaam hai. Mazoona nay soacha Shoain kehay ga leaqin yeh misra meray dil ke pukaar hai. Leaqin Shoaib nay jub Mazoona ke baat suni tu soacha kay agher woh us say shaadi kerna chaahti tu kehti kay apnay dil ke baat tumhay bataati hu.
Phir dono ke ghar walo nay shaadeya ker de leaqin unhu nay apnay honay walay humsafro ko dekha nahi thaa. Shaadi kay baad dono nay aik dosray ko call kerna choor de. Mazoona ko lagta kay us kay husband main kafi aadatay Shoaib wali hain. Udher Shoaib ka apni biwi kay baray khayaal thaa. Aik din Nabeel nay Maliha say poacha kay agher tumhari mujh say shaadi na hoti tu mujh say kya kehna chaahti, us ke biwi nay kaha “Tumhi ko chaaha thaa tumhi miltay tu acha thaa!“.
Nabeel nay bola kya tum Mazoona hu tu us ke biwi, Maliha ” Shoaib ” kaeh ker us kay galay lug gae!
Smart Honay Ke Liye Asan Totkay (Upay), Tips , Tarika in Urdu/ Hindi
Motapa kis ko pasand hai? Zahir si baat hai koi bhi mota aur ferba jism pasand nahi kerta. Motay jism per na tou koi libaas jachta hai na he mota insan bohut say woh kaam jo woh ba khoobi kerna chahta hai ker pata hai. Larkiyoon k liye smart aur khoobsoorat dikhai daina ziada ehmiyat ka haamil hota hai. Woh na sirf khud k liye smart aur dubli patli nazer ana chahti hain balkay doosroo k liye bhi yeh bat ahem hoti hai. Dubla patla insan na sirf khasa chust(active) hota hai balkay aur bohut say kaam ba asani anjaam day sakta hai. Iss k muqablay mein motapay ka shikar insan bohut say kaam nahi ker pata jo us kay liye shermindagi ka bais puntay hain. Is k sath sath motapa bohut si beemariyoon ka bais bhi bunta hai. Layhaaza sehat mand rehna ho tou motapa kum karain aur sehat mand zindagi guzarain.
Smart Hony k Desi Totkay (Upay) Aur Tips:
1. Sub say eham cheez mutanasib khorak hai, waqt bay waqt aur ujlat mein khana na sirf stomach k liye nuqsaan deh hai balkay aisaylog jaldi motay ho jatay hain. Lahaza mutanasib khoraak ka istemaal nihayat ehmiyat ka hamil hai.
2. Exercise ya warzish bhi wazan kum kernay aur smart honay ka behtareen totka hai. Rozana kum say kum 45 minutes walk kerna sehat baksh bhi hai aur falto charbi pighlanay k liye nihayat aham bhi. Iss liye walk ki routine bnaain aur jism say falto charbi ko khatum karian.
3. Gym ya fitness centers mein bhi jana faida baksh hai kiyun k wahan aap khas terha ki exercise ker k apnay jism k motapay ko kum ker sakti hain.
4. Chiknahat wali khoraak say perhaiz karain aur taza phal(fruits) aur sabziya(vegetables) istemaal karain. In mein calorie kum hoti hain aur yeh tali(fried) cheezoon aur khanoon mein ziada miqdaar mein hoti hain. Layhaaza inka kum say kum istemaal mauzoon rehta hai.
5. Paani ka istemaal berhanay say bhi jism ki faltoo charbi pighalti hai.
6. Nihaar moonh neem garam pani mein leemoon ka rus aur shehed mila ker peenay say wazan kum hota hai aur aap smart ho sakti hain.
7. Apni ghiza say meethi cheezoon jaisa k mithai, bakery ki cheezain, cakes, biscuits nikal dain.
8. Green tea ya qehwa ka istemaal bhi nihayat mauzoon samjha jata hai.
9. Apni khoorak say bakray aur gaye k gosht ka istemaal kum ker dain aur iss ki bajay machli aur murghi ka gosht istemaal karain.
10. Chawal yani rice ka istemaal kum ker dain, is kay bajay roti ya daliya ka istemaal karain
11. Ghar ka kaam khud karain, active routine bnain. Saara din farig na baithain aur ghar k aur apnay zaroori kaam khud kernay ki koshish karain.
12. Mustaqil mizaji kisi bhi kaam k liye bohat aham hoti hai- smart honay k liye iss ki ahmiyyat aur bhi ziada hai.
13. TV kamm dekhen – agar dekhen bhi tou koshish karen k kharay ho k dekhen aur koi halki movement ya exercise karti rehen.
14. Smart hony ka aik tarika ye hai k munasi yoga exercise ki jay.
15. Raat ke khanay ke baad kuch na khaen, aur subah nashta kabhi skip na karen. Khana ahista aur khoob chaba kar khaen.
16. Khanay ka time muqarar karen yani schedule banaen aur uski pabandi karen.
In tamam asan aur azmooda smart honay k totkoo ka istemal apko na sirf sehat mund rakhta hai balkay ap apnay barhay hoay wazan ko bhi kum ker sakte hain. Ye totkay aur tips istemal kar ke smart nazaer ain aur aik sehat mund zindagi ka bherpoor maza uthain.
khwab mein Koyla dekhna » Ahl-e-Sunnats
khwab mein Koyla dekhna
1. khwab main koila ka darakht khatarnak aadmi par dalaalat karta hai baaz ulmae taabeer ke nazdeek khwab main koila ki taabeer maale haraam hoti hai jabki baaz hazraat ke nazdeek badshah ki taraf se haasil hone wale rizaq ki taraf ishara hota hai.
2. khwab main ayesa koila dekhna jis main aag ka asar bhi ho aazmaish main mubtala ayese aadmi par dalaalat karta hai jis par badshah ne zulm bhi kiya ho aur us ka maal bhi chhin liya ho.
3. jala hua koila jis se faaida na uthaya ja sakta ho ya raakh ki tarah ka ho toh baatil amar par dalaalat karta hai.
4. khwab main bada koila dekhna jabki us ko chhote karne ki zaroorat ho pareshani thakawat aur ahwaal ki tabdeeli par dalaalat karta hai.
5. khwab main chhota koila jabki ahtiyaj bade koila ki ho maal ki kami ki daleel hai basa awqaat khwab main koila garam tabiyat ke sar uthane par daal hota hai sardiyon ke zamane main koila dekhne ki taabeer maal ke saath bhi ki jaati hai.
6. agar koi kisi aadmi ko dekhe ki us ne sahibe khwab ko ghulam hadiya main diya toh woh us ko buri ki gon hadiya main dega baaz ke nazdeek aag main jalai jaane wali har cheez fasaq ki daleel hoti hai.
← khwab mein Koonj dekhna ya pakadna
khwab mein Koyla Bechne Wala dekhna →
بے حِساب اجر
05-09-2009, 01:10 PM #1
Insan ki zindigi faisla kerne ki ehmiat ke sabab se ehem hai...magar afsos tou yeh hai ke woh aik faisla kerne ke bajaye faislay hi kerta rehta hai...Faislon ke dam se urooj hasil kerta hai aur faislon ke dam se hi zawal. Yeh be-had ajeab baat hai ke hamari zindigi ko behad mutasir kerne walay faislay ittefaqan hi ho jatay hain.
Baaz dafa faisla kerna bht mushkil hota hai..Insan ke samnay bht se rastay hote hain, woh sochta hai ke kon sa rasta behter rahay ga.. Yeh soch usko kisi faislay per pohonchnay hi nhi daiti aur phie yeh log apni tanhayion mein apnay mazi ke mumkinaat dohratay hain. Jazbat bhara dil jazbat se mehroom ho chuka hota hai. Ab wapis jana mumkin hi nhi hota, agay janay ka hosla nhi hota, phir woh apney a ko daikhtay hain kabhi rehem ke sath aur kabhi ghussay ke sath.
Apney kaam Allah ke supurd ker dene walay mutma'in rehtey hain. Jo ho so ho hamein apney faislay Allah ke huzoor paish kertay rehna chahiyein takay ham behek na jayein. Zindigion ke faislay kertay kertay insan ki apni rukhsat ka faisla suna dia jata hai. aur phir sab faislay akarat. sab hasil, lahasil....!
From:- Dil,derya, samander
By:- Wasif Ali Wasif
05-09-2009, 03:05 PM #2
Eating habits that can fight back pain - Online Food Network
January 21, 2021 by Muniko taizi se mutasir karsaktha hai, aur jab golian aur golian earzi tor par raahat fraham kar sakti hain, to aap ko jo zaroorat hai woh aik taweel mudti hal hai. ghiza yahan aati hai. aap ki ghiza aap ka behtareen dost ho sakta hai, ya aap ka bad tareen dushman ho sakta hai. aayiyae dekhte hain ke aap ki khanay ki aadaat kis terhan se dard ko mutasir karti hai jo kamar ko mutasir karti hai .
kamar mein dard ki aik Maroof wajah soozish hai, aur bohat se khanay peenay mein soozish mein izafah ya kami hoti hai. kamar ke dard ko sambhalay ke l- your apni ghiza mein mazeed soozish walay khanay ko shaamil karna zaroori hai. phal, sabzian, giri daar meway, Zaitoon ka tail, aur machhli, sab mein soozish ki khususiyaat hoti hai, aur kamar ke dard se larnay ke liye baqaidagi se is ka istemaal karna chahiye. doosri taraf, soozish ke haami khanay ki cheeze jaisay tali hui khaano, سوڈاس, پروسیسڈ gosht, aur behtar کاربس ko aap ki ghiza se khatam karna ya kam karna zaroori hai .
calcium se bharpoor khoraak lena kamar ke dard ko roknay ka aik aur tareeqa hai. kamar ki sahih sehat ko barqarar rakhnay ke liye mazboot کشیرکا zaroori hai. inhen laazmi tor par calcium ki farahmi fraham ki jani chahiye taakay woh kamar ki himayat kar saken aur dard ko kam karne mein madad kar saken. haddi ki taaqat ya hadion ke barray pemanay par khonay se آسٹیوپوروسس ya آسٹیوپینیا jaisay halaat bhi peda ho saktay hain, jis ki wajah se kamar mein dard mamooli کھرون ki terhan lagta hai. lehaza is baat ko yakeeni banayen ke aap –apne bawarchi khanaay ko calcium markooz khanay, jaisay paneer, doodh, dahi, aur beejon jaisay tall aur chia ke sath stock karen .
khanay ki kuch khaas aadaat jaisay khanay ko chhorna, barray hissay khanay, ya pabandi wali ghiza par amal karna, jism ko dabao ka sabab ban sakta hai. agarchay aisa lagta hai ke fi al haal is se koi nuqsaan nahi hota hai, lekin yeh azlaati tanao mein mubtala hota hai jo nah sirf aap ki peeth mein balkay aap ke jism ke dosray hisson mein bhi dard ko janam deta hai. agar aap har khanay mein chhootey hissay aur mukhtalif qisam ke khanay khatay hain to yeh behtar hai. kisi bhi ahem ghiza mein tabdeelian aik sath nah karen, kyunkay aap –apne azlaati nizaam ko mutharrak nahi karna chahtay hain .
khanay ki aadaat ke ilawa, kuch aisi غذائیں hain jo کوریسول, tanao ke hormone ki satah mein izafah karkay jism ko dabao ka baais ban sakti hain. zaroorat se ziyada caffeine, alchohal, aur cheeni, sab کورٹیسول ki satah ko badhaane ke qabil hain, aur کورٹیسول ki zayad-ti se jornay walay ؤتکوں ko soojan hosakti hai, jis se dard hota hai. kamar ke dard se nimatnay ke douran is terhan ke khanay ka istemaal sakht tashweesh ka baais hai, aur کورٹیسول ki satah ko mamool par laane ke l- must is se guraiz karna chahiye .
ghiza kamar ke dard ko bohat ziyada mutasir karti hai. agar aap ki peeth mein takleef ho ya aap is marhalay tak pounchanay se guraiz karna chahtay ho to un khanay ki aadaat par qaim rehna zaroori hai. khana aap ke jism ko bana ya toar sakta hai, lehaza khanay ki paish kash se mutaliq achi cheezon se faida uthana behtar hai, bajaye is ke ke aap apni ghiza par samjhota karen aur kharab asraat se nimatnay ke .
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aqaldmand dusron ki ghaltiyon say seekhtay hain aur bewaqoof apni ghaltiyon say in English is- Urdu to English Translation Idiom Dictionary
aqaldmand dusron ki ghaltiyon say seekhtay hain aur bewaqoof apni ghaltiyon say in English
wise men learn by other men's mistakes fools by their own
Words meanings used in Aqaldmand dusron ki ghaltiyon say seekhtay hain aur bewaqoof apni ghaltiyon say
falces misthinks غلطیوں Ghaltiyon
Moqa kay baad aqal ana
Idioms related to the words in aqaldmand dusron ki ghaltiyon say seekhtay hain aur bewaqoof apni ghaltiyon say
Here is a list of some of the idioms that are either related to the aqaldmand dusron ki ghaltiyon say seekhtay hain aur bewaqoof apni ghaltiyon say or use words from this idiom.
The wise make jests and fools repeat them aqaldmand mazaaq kartay hain bewaqoof is ko dohratay hain عقلمند مذاق کرتے ہیں بیوقوف اس کو دہراتے ہیں
What is aqaldmand dusron ki ghaltiyon say seekhtay hain aur bewaqoof apni ghaltiyon say meaning in English?
What are the idioms related to aqaldmand dusron ki ghaltiyon say seekhtay hain aur bewaqoof apni ghaltiyon say?
Here are the idioms that are related to the aqaldmand dusron ki ghaltiyon say seekhtay hain aur bewaqoof apni ghaltiyon say idiom.
A
Erectile Dysfunction Causes Psychological - Jinsi Kamzori
Jis ki wajah sey jinsi khwahish aur tanau (erection) kam hojata hai aur woh mubaashirat (intercourse) mein naakam hojata hai jab zehni dabao ki wajah sey fard 1 or 2 bar mubaashirat (intercourse) mein naakam rehta hai to phir sharmindagi ki wajah sey biwi kay pas nahi jata jis ki wajah sey naa sirf ghar ka mahool tense hojata hai balka fard mu'nhstaqil tor pe namardi ka shikar hojata hai halan kay jis tarhan ek do bar khansi anay sey fard ko TB nahi hojaati isi tarhan ek do bar tanau (erection) naa honay sey fard naa mard nahi ho jata. Baaz log mubaashirat (intercourse) kay zariya apney zehni dabao ko khatam kar leytai hain.
Nakami Ka Khauf (Fear Of Failure)
Namardi ki ek ahem wajah nakami ka khuaf hota hai. Fard samajhta hai kay bachpan ki ghalat kariyon ki wajah sey woh jinsi tor per kamzor hai aur woh mubaashirat (intercourse) nahi kar sakta. Isey shadeed khauf hota hai kay woh pehli raat nakam ho jaey ga. Phir woh jaisa sochta hai waisa hi ho jata hai. Aksar naujawano'n ko khauf hota hai kay inn sey mubaashirat (intercourse) na hogi aur woh kamiyab na hongey. Chunancha woh nakam ho jatey hain. Bohut sey students exams kay khauf ki wajah sey bharpoor puri tayyari kay bawajood exams mein nakam ho jatey hain.
Aaj ki duniya tashweesh (anxiety) ki duniya hai. Har fard kisi naa kisi tashweesh ya khatrat mein mubtila hai iss tashweesh ki wajah sey baaz auqat fard ko tanau (erection) nahi hota. Tanau (erection) naa honay sey fard khaufzada ho jata hai.
buree niyat say kabhi kisi ko faaida nahi hota in English is- Urdu to English Translation Idiom Dictionary
buree niyat say kabhi kisi ko faaida nahi hota in English
Words meanings used in Buree niyat say kabhi kisi ko faaida nahi hota
Hansee kay galay phaansi
Idioms related to the words in buree niyat say kabhi kisi ko faaida nahi hota
Here is a list of some of the idioms that are either related to the buree niyat say kabhi kisi ko faaida nahi hota or use words from this idiom.
What is buree niyat say kabhi kisi ko faaida nahi hota meaning in English?
What are the idioms related to buree niyat say kabhi kisi ko faaida nahi hota?
Here are the idioms that are related to the buree niyat say kabhi kisi ko faaida nahi hota idiom.
Maqbooliya.com khwab mein Shahtoot dekhna
khwab mein Shahtoot dekhna
khwab main sheereen toot khana rozi hai, aur shahtoot yaani lambe lambe siyah khatte shahtoot ka khana gham o andwa hota hai.
hazrat ibn seereen rahmatullah alayeh ne farmaya hai ki sheereen toot mausam main khana daleel hai ki usi qadar apne kasab se rozi paega agar khwab toot ke mausam par dekhe toh be mausam se nihaayat aala hai aur agar mausam par nahin hai toh gham o andwa ki daleel hai.
hazrat ibraheem kirmani rahmatullah alayeh ne farmaya hai ki agar koi dekhe ki toot sheereen khata daleel hai ki jo un aadmi se mazdoori aur salah aur ataa paega, aur agar khwab main dekhe ki shahtoot lambe lambe kaale aur khatte khaye hain toh daleel hai ki ghamgheen aur fikra mand hoga.
hazrat jaafar saadiq rahmatullah alayeh ne farmaya hai ki khwab main toot teen wajah par hai. awwal maal, duwwam kasab se munfaat, suwwam aurat ke liye jhagdhna.
khwab main shahtoot khana kasab waasa aur naafa ki daleel hai
1. kaale shahtoot ki taabeer dananeez aur safed ki bager darahim hai.
2. darakht shatoot sahibe maal waawla mard par dalaalat karta hai.
3. aur kabhi shahtoot deen ki durustagi aur husne yakeen par bhi dalaalat karta hai.
← khwab mein shakk dekhna
khwab mein Shahrood dekhna →
Two-Line Shayari – Zindagi doop gae in hasee’n ankh’on mein – Shayari
Two-Line Shayari – Zindagi doop gae in hasee’n ankh’on mein
Zindagi doop gae in hasee’n ankh’on mein..
Youn meray piyar key afsaney ko anjam mila.!
Zakhm’on ky bawajud mera hosla to dekh!
Tu hans diya to mein bhi teray sath hans diya..
Zamana mujh ko satata hai ley ker tera nam .!!
Ye kia kiya mujh ko apna bana key chor dia..
Zinda jo teray hijr mein hun to kia ajab..
Go tu nahi hai pas teri arzoo to hai…!
Zabaa’n per mohar lagana to koi baat nahi.!
Badal sako to badal do meray khayal’on ko..
SMS Shayari – Zindagi doop gae in hasee’n ankh’on mein Advertisements Zindagi doop gae in hasee’n ankh’on mein.. Youn meray piyar key afsaney ko anjam mila.! Advertisements ======================= Zakhm’on ky...
Two-Line Shayari – Ishq mein jis ne bhi bura haal bana rakha hai Ishq mein jis ne bhi bura haal bana rakha hai, So wohi kehta hai “ajee is mein kya rakha hai”.....
SMS Shayari – Suraj roshni le kar aayaa
SMS Shayari – Life bestows love?s blessing
Firqay Aur Mazhab - Fatawa Islamiyah
Fiqhi mazahib sy wabastgi
On August 15, 2013, In Firqay aur Mazhab and read 744 times
Kia Ahel-e-sunnat-o-aljamat k nazdeek qabil mazahib sirf 4 hain? kisi aik muain mazhab k sath wabastagi ka kia hukam hai? kia aik dosry mazhab ki tarf muntaqil hona jaiz hai?
Communist murtid hain
On August 15, 2013, In Firqay aur Mazhab and read 1028 times
Cummunizm ka nazriya wajod bari Ta'ala k inkar per mabni hai. yh nazriya madi hayat ka nazriya hai yani tamam makhloqat tabi tour per az khud paida howi hain' to kia alam islam k woh nojawan jinhuny cummunizm k afkar-o-nazriyat ko ikhteyar ker lia hai' khas tour per woh jihuny in afkar-o-nazriyat ko aqeedah ki hesiyet sy ikhteyar ker lia hai' woh murtid hain?
On August 13, 2013, In Firqay aur Mazhab and read 984 times
On August 13, 2013, In Firqay aur Mazhab and read 1620 times
Kia Waliy kisi dosry insan ki madad ker sakta hai?
On August 13, 2013, In Firqay aur Mazhab and read 861 times
kia yh mumkin hai k koi Waliy kisi aisy insan ki madad kery jo is sy dour hu maslan aik admi hindustan mai hai aur Waliy saudia mai reh raha hai to kia is saudi Waliy k liye saudia mai rehty huway kisi hindustan k admi ki hindustan mai madad kerna mumkin hai?
Sofia ki makhsos estalah "Sahib wqt"
On August 13, 2013, In Firqay aur Mazhab and read 1020 times
Tasawwuf ki tarf mansob logo k is qoul k kia maini hain k "Hamara murshid sahib wqt hai" woh tasawwuf ker sakta hai. jo shakhs yh aitqad rakhta hu is k bary mai kia hukam hai? kia is k peechay namaz jaiz hai?
On August 07, 2013, In Firqay aur Mazhab and read 1870 times
Sufia k tarikay' khurq adaat waqiyat aur shetani halaat
On August 06, 2013, In Firqay aur Mazhab and read 1363 times
Hamary haan derveshiyu ka aik tarika marvij hai. hamry qareebi rishta daro mai sy aik aisa admi in k sath hai' jis ny sahib tarika sy pani piya jis ka nateja yh hai k is k pait per khanjar' talwar' lathi ya bandoq wagaira jis alla sy bhi mara jaeye to issi koi nuqsan nahi pohanchata halaank yh bilkul anparh admi hai' issy samjh bojh bhi nahi aur na hi yh logok samny dasisa kariyu ya shebdah baziyu wagaira ka izhar ker sakta hai aur is k sath sath islam sy bhi is ka koi wasta nahi. Allah Subhan-o-ta'ala ny namaz' roza aur deegar fariaz jo muqarar farmaye hain' yh shakhs inhen bhi ada nahi karta. umeed hai app biyan farmayen gay k islam ki is silsila mai kia rai hai? maar berdasht kerny ka kia raz hai? umeed hai k app jawab sy matla farmayen gay Qk yh firqa hamary mulk aur bohat sy arbi aur islami mulku mai majof hai.
mahe safar ka chand ka wazifa hajat | Naad e Ali
Home mahe-safar-k-wazaif mahe safar ka chand ka wazifa hajat
Posted By: Nade Ali September 16, 2020 Leave a Reply
mahe safar ka chand dekhne k baad kisi bhe waqat sirf 100 martaba "Astaghfirullah Rabbi Min Kulli Zambiyon Wa Atoobu ilaih"mohabbat se parh lain . Insha Allah ap ki har mushkil ko asan farma dain ghain .
Mahe Safar ka Wazifa Har Hajat k liye
Mahe Safar Ka Wazifa Ka Tarika
mahar ka chand dekhne k baad ya chand ki khaber sunnay k baad ap ne es ayat mobarka ko sirf 100 martaba mohabbat se zikr karna hai . ye wazifa aik hee din kyia jata hai aur es wazifa ki barkat ap ko aik saal tak InshaAllah hasil hon ghain .
Mahe Safar Ka Naqsh Nade Ali
ju barkat pehle byin wazifa k hain wohe barkat mahe safar k naqsh nade Ali sharif k bhe hain . ye naqsh ap ko insha Allah tamam zindagi faida de gha . es naqsh ko ap mushk , amber , zafran aur gulab se tehreer kar k apne ghar mein pak jagha par rakh dain . Insha Allah sirf chand dino mein ap ki har mushkil asan hona shuro ho jae ghe . ager ap es naqsh ko khud tehreer na kar sakain tu naqsh nade ali sharif ko ap astana se free ya sirf hadia kharch 700 rupay ada kar k hasil kar saktain hain .
Benefits Of Naqsh Mahe Safar
es naqsh k ap ko beshumar barkat hasil hon ghain jen mein chand barkat darj zail hain . naqsh mahe safar ki barkat se ap ko
behisab rizq hasil ho gha
ap ko achi job hasil ho jae ghe .
karobar mein barkat ho ghe .
ghar mein itifaq o mohabbat paida ho jae ghe .
shadi jald ho jae ghe .
be aulad sahb e aulad ho jain ghian
shohar biwi mein mohabbat paida ho jae ghe .
dushman zeer ho jain ghian .
ap ki har jaiz hajat pori ho ghe
ap ki har mushkil asan ho ghe .
es k ilawa ap ki jan , aulad , ghar , karobar , izat aur kamyabi naqsh nade ali ki barkat se kala jadu , dushman , jinnat , nazar e bad aur har pareshani se hameesha mehfoz bhe rahain ghain . es liye har bhai ya behan ko ye naqsh apne ghar mein zaroor rakhna chahyia .
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bohat ziyada tawaqif kay baad in English is bohat ziyada tawaqif kay baad - بہت زیادہ توقف کے بعد - Urdu to English Translation Idiom Dictionary
bohat ziyada tawaqif kay baad in English
bohat ziyada tawaqif kay baad - بہت زیادہ توقف کے بعد in English means;
Words meanings used in Bohat ziyada tawaqif kay baad
Meanings of the Urdu words used in bohat ziyada tawaqif kay baad - بہت زیادہ توقف کے بعد are;
pause standstill intermission pauseful pauseless pauser pausers pauses توقف Tawaqif
Mokummal bhar pore aikher kaar
Idioms related to the words in bohat ziyada tawaqif kay baad
Here is a list of some of the idioms that are either related to the bohat ziyada tawaqif kay baad or use words from this idiom.
Count your chickens before they are hatched aiyenda kay gair yaqeeni waaqia par bohat ziyada inhesar kar lena آئندہ کے غیر یقینی واقعہ پر بہت زیادہ انحصار کر لینا
What is bohat ziyada tawaqif kay baad meaning in English?
bohat ziyada tawaqif kay baad - بہت زیادہ توقف کے بعد
What are the idioms related to bohat ziyada tawaqif kay baad?
Here are the idioms that are related to the bohat ziyada tawaqif kay baad idiom.
pas andaz karnay ka waqt javani bay in English is pas andaz karnay ka waqt javani bay - پسِ انداز کرنے کا وقت جوانی ہے - Urdu to English Translation Idiom Dictionary
pas andaz karnay ka waqt javani bay in English
pas andaz karnay ka waqt javani bay - پسِ انداز کرنے کا وقت جوانی ہے in English means;
Words meanings used in Pas andaz karnay ka waqt javani bay
Meanings of the Urdu words used in pas andaz karnay ka waqt javani bay - پسِ انداز کرنے کا وقت جوانی ہے are;
accentuation genre getup manner mien mode type way style distyles guises stylets styptics انداز Andaz
after consequently finally therefore then assuredly behind hence so پس pas
Jawaan umeed par aur boorhay guzray howe dino ki yaad par jetay hain
Idioms related to the words in pas andaz karnay ka waqt javani bay
Here is a list of some of the idioms that are either related to the pas andaz karnay ka waqt javani bay or use words from this idiom.
In the same vein wesay hee andaz main ویسے ہی انداز میں
What is pas andaz karnay ka waqt javani bay meaning in English?
pas andaz karnay ka waqt javani bay - پسِ انداز کرنے کا وقت جوانی ہے
What are the idioms related to pas andaz karnay ka waqt javani bay?
Here are the idioms that are related to the pas andaz karnay ka waqt javani bay idiom.
12-02-2013 09:12 PM #21
Ji nahi Saturday or Sunday in days main hum apni trades jo karty hai week mai us ka review lety hain or daikhty hain k hum ney week mai trading mai koun c aisi mistake ki hai jis waja se humain problem face karni pari or woh kun say weak points hai jis ki waja se hum apni trading skills or experience mai izafa nahi kar pa rahay.Esleye main in 2 days main bore nahi hota or kafi time hota hai k mai Forex ko mazeed learn karny k sath sath apni trades ka review b lay sako.
12-03-2013 02:58 AM #22
jee han bohot se traders ko ye shekayat hai kay woh haftay aur itwar ko bore ho jate hain forex trading kay bagher aur kuch traders tou ye bhi khete hain kay market ko aik hi din band hona chaye weekly.
12-03-2013 07:05 AM #23
Hafta or itwar ki choti honi chaheye kun k ham hafty or itwar ko apny rozmara ky kam nimta sakty hain or sath ma fresh b ho jaty hain. or monday sy dobara aik fresh zehan ky sath ham trading start karty hain
12-03-2013 07:42 AM #24
g ni ham log hafte or itwar ko forex k baghair bore ni hote balke pore week main hone wali hamri ghalti se sabaq or kamyabi par ghor krte hain or apni ghaltiun se sabaq hasil kr k onko thk krne ki pori khosish krte hain or monday se 1 naya azam le kr kaam start krte hain
12-03-2013 11:27 AM #25
good question hai dear mein to forex k bina 2 din bore nahi hota 5 din regularly trading karnay k bad trader ko rest ki zarorat hoti hai agr yeh 2 din rest na milay to is tara hamri health pe asar peray ga
12-03-2013 01:27 PM #26
When we are trading on the other days the thing that comes in our mind that we should take a day rest for relaxation but on the Saturday , Sunday we gott bored.
12-03-2013 03:37 PM #27
je adat ho jati hay forex trading aik interested work bhi hay esliye bohat acha lagta hay work karkay mehnat karkay ap ko adat hojati hay esliye ye hay kay boriat hoti hay lakin ap kay liye ye 2 din rest bhi zaroori hota hay
12-04-2013 09:35 AM #28
Yaar App Bilkul Sahi Kah Rahay Hain Me Wekend Ko Bhoot Ziyada Boor Ho Jata Hoon Aur Agar Forex Trading On Hoti To Me Khabhi Bhi Booor Nahi Hota.Kash Forex Wekend Ko On Aur Aam Din Me 2 Din Chuti Kar Lay To Maza A Jay GA.??
12-04-2013 11:03 AM #29
Ni balky ham hafty or itwar ko freshment ky liye use karta hn or or monday ko dobara fresh ho k trading start kar daity hain. is sy hamen boraing ni hoti or ham apny ap ko fresh karny ky liye saturday or sunday ko use karty hain
12-04-2013 11:49 AM #30
rest bhi life k liye zruri hai or forex me hafta aur itwaar ko rest diya jata hai....rest lekin kuch logo ko bore bhi krdeta hai becoz daily trading se humay aadat hochuki hoti hai or phir profit bhi earn krna hota hai to jb rest ajata hai to no trading meanz no profit or loss
Cancer Man and Aquarius Woman in Urdu, Love Match, Compatibility, Marriage
Home >> Horoscope >>Cancer Man and Aquarius Woman in Urdu
In this page you can read about cancer man and aquarius woman in urdu, love match in urdu, cancer and aquarius love compatibility in urdu, cancer man and aquarius woman love, cancer man and aquarius woman marriage, cancer man and aquarius woman match, horoscope in urdu, love compatibility, love relationship, aquarius woman and cancer man in urdu, cancer man in urdu, aquarius woman in urdu, cancer and aquarius love match in urdu
Aik sartan(cancer) mard aur aik dilo(Aquarius) aurat donon aik doosre kay zahiri husn o jamal aur dilkash khad o khal se mutasir ho kar aik doosre kay liye shadeed kashish, raghbat aur dilchaspi mehsoos kate huye azdawaji rishte mein munsalik ho skte hain magar in kay liye khushgawar azdawaji zindagi guzar na kuch aasan na hoga. Khas tor par dilo(Aquarius) aurat ko apne sartan(cancer) shohar se nibah karne kay liye qurbanyan deni hon gi aur is kay mizaj ko samajh kar is kay mutabiq chalna hoga. Tab hi vo apne sartan(cancer) shohar kay sath aik khsuhgawar azdawaji zindagi guzar skti hai.
Aik sartan(cancer) mard mein jinsi khahish zaroorat se kuch ziadah hi hoti hai aur jins kay muamle mein vo be had jazbati hota hai aur waqt be waqt apne jisni jazbaat ki tskeen chahta hai jabkeh aik dilo(Aquarius) aurat kay liye jinsi muamlaat mein apne sartan(cancer) shohar kay meyar par poora utar na aik mushkil amar hai. vo agar cheh gehri muhabbat aur lateef jazbaat ki qadar karti hai magar apne sartan(cancer) shohar ki khushi aur taskeen ki khatir waqt be waqt wazifah zojiyat anjam dena is kay bas ki baat nahi hogi aur vo is se gurez kare gi aur yeh baat sartan(cancer) shohar kisi haal mein bardasht nahi kare ga. Vo apni biwi se ziadah ahmiyat jinsi talluqaat ko deta hai aur ise har haal mein yeh tawaqqa rehti hai keh is ki dilo(Aquarius) biwi is kay liye jinsi tor par meyari sabit ho. Apni biwi ka gurez ise kisi bhi aqdam par aamadah kar skta hai. is surat haal se bachne kay liye zaroori hai keh dilo(Aquarius) aurat qurbani de aur kisi na kisi had tak apne sartan(cancer) shohar kay jinsi jazbaat ki tkmeel behtar tor par karti rahe. Sartan(cancer) mard apni jinsi khahishat ki shiddat kay bawajood apna ghar barbaad karna nahi chahta. Aik dilo(Aquarius) aurat ka alamyah yeh hai keh vo ghar ki janib matawaqqa nahi hoti aur gharilu kamon ko apne liye aik mosibat samjhti hai. so baat yahin agar khatam hoti hai keh agar dilo(Aquarius) aurat apne sartan(cancer) shohar kay sath achi azdawaji zindagi guzar na chahti hai to ise apne aap ko badalna hoga aur na sirf jinsi tor par apne sartan(cancer) shohar ko khush rakhna hoga balkeh apni gharilu zummah daryon ki taraf bhi saliqe se tawajjah deni hogi. Sirf isi surat mein in kay darmiyan nibah ho skta hai aur in ki azdawaji zindagi behtar tor par guzar skti hai.
Namaz K Masail - IslamiWazaif
Namaz K Masail
Question: Qaza Namazo ko kese ada karna hoga?
Answer: Qaza Namazo mein sirf Farz or Witar parhtay hein, sunnatein or nafilein nahi.
Question: Kai saal ki Namazein qaza ho gai ho to inhein kese ada kiya jaye?
Answer: Admi ko koshish karni chahiye ke koi Namaz bhi qaza na hone paye or agar kisi waja se koi Namaz qaza ho jaye to usay jald se jald ada kar lena chaiye. Kisi shakhs ki agar kai saal ki Namazein qaza ho jayen to andaza kar ke k itnay arsay ki Namazein qaza ho gai hongi, is se kuch ziyada Namazein parh li jayen or asan tarika yeh hai k har waqti Namaz k sath 1 ya 2 qaza Namazein bhi parh li jaye.
Question: Qaza Namaz parhtay waqt niyat kis tarah ki jaye gi?
Answer: Qaza Namaz parhtay waqt is baat ka tayyun karna zaroori hai ke yeh Namaz falan din, falan tareekh ki ada ki jarahi hai lekin yeh yaad rehna bohat mushkil hai, is liye asan tarika yeh hai ke qaza Namaz ke liye is tarah niyat kar li jaye ke meray zimmay maslan Zohar ki jo Namazein hein, in mein se pehli Namaz ada karta hoo. Har martaba pehli Namaz hi ki niyat karni hogi. Jo bhi Namaz parhi jaye us ka naam le liya jaye.
Question: Sharan Namazi kon shakhs kehlaye ga?
Answer: Sharan Namazi wo shakhs kehlaye ga ke jab se us par Namaz farz hui hai us koi Namaz bhi qaza na hui ho or tamam Namazein pabandi se ada karta ho.
Question: Aesa shakhs jo Namaz ka paband ho ittifaqan kisi waja se us ki kuch Namazein qaza ho jayen to usay pehlay qaza ho janay wali Namazein ada karni chahiye ya waqti Namazo ke sath sath qaza Namazein bhi parhta rahay?
Answer: Aesay shakhs ki agar pancho Namazo se kam Namazein qaza ho jaye to usay pehlay qaza ho janay wali Namazein parhni chahiye, jab wo sari Namazein parh lay tab waqti Namazein parhi jaye or agar qaza Namazein poori na parhi ja sakein or darmiyan mein waqti Namazein parh li to un qaza Namazon ko mukammal kar lenay ke baad wo waqti Namaz jo parhi gai thi us ko doobara parhna hoga.
Question: Witar mein teesri rakat mein Surah parhna bhool jaye to kiya Namaz ho jaye gi?
Answer: Witar ki teesri rakat mein Surah parhna bhool janay ki soorat mein Namaz doobara parhni hogi.
Roshan Baat - A Step Towards FALAH - Part 4
Posted on December 13, 2009 Syed Muhammad Zaeem ud Dın
Qalb e At’har ko zamzam say dhona
Hazrat Ans say marwi hai:
Rasool Allah (SalAllaho Aliehe Waslam) bachon kay sath khail rahay the k Hazrat Jibraeel Aap (SalAllaho Aliehe Waslam) kay paas aaye aur Aap (SalAllaho Aliehe Waslam) ko pakar ker zameen per lita diya, aur Aap (SalAllaho Aliehe Waslam) kay qalb e at’har say seena chaak kiya aur dil say khoon ka lothra nikal ker keha k yeh Aap (SalAllaho Aliehe Waslam) kay paas shaitan ka hissa tha phir dil ko sonay kay thaal main rakh ker aab e zamzam say dhoya aur usay mila ker dobara usi jagha per rekh diya. Wo bachay dortay huye Aap (SalAllaho Aliehe Waslam) ki walida yani Hazrat Halima kay paas aaye aur keha k Muhammad (SalAllaho Aliehe Waslam) ko qatal kiya ja chuka hai, to woh log Aap (SalAllaho Aliehe Waslam) kay paas aaye to dekha k Aap (SalAllaho Aliehe Waslam) ki rangat badli hui hai.
Hazrat Ans fermate hain k:
Main nay Aap (SalAllaho Aliehe Waslam) kay seena mubara main silayi kay naqoosh dekhay hain.
Pathar ka Salam kehna
Hazrat Jabir bin Samra say marwi hai, fermatay hain, Rasool Allah (SalAllaho Aliehe Waslam) nay irshad fermaya:
Makkah Mukarramah main main aik aisay pathar ko janta hon jo meray ailaan e nabuwat say pehlay mujhay salaam keha kerta tha aur main ab bhi usay pechanta hon.
Paharon aur darakhton ka Salam kehna
Hazrat Ali say marwai hai, fermatay hain k:
Makkah Mukarramah main hum Nabi Kareem (SalAllaho Aliehe Waslam) kay sath thay to Makkah say paharon aur darakhton kay darmiyan humara ana jana rehta tha, to Nabi Kareem (SalAllaho Aliehe Waslam) jis darakht aur pahar kay paas say guzartay woh pukar uth’ta “AS SALAM O ALIEKA YA RASOOL ALLAH” (Aye Allah kay Rasool (SalAllaho Aliehe Waslam) Aap per salamti ho.
Bhairiye ki Gawahi
Hazrat Abu Huraira say marwai hai, fermatay hain:
Aik bhairya aik raiwar kay paas aaya aur wahan say aik bakri utha li, to charwaha us kay peechay bhaga aur us say bakri cheen li, to woh bhairya aik teelay per cherh ker khara ho gya aur kehne lega k
Allah nay jo rizq mujhe aata kiya tha maine us ka qasd kiya, tum nay usay mujh say cheen liya.
To woh charwaha kehne lega k
Qasam ba’khuda! main nay is din ki manind kisi bhairiye ko baatain kerte nahi dekha.
To bhairiye nay keha k
Is say bhi ajeeb baat ye hai k do paharon kay darmiyan nakhlistan main aik admi hai jo tumhain guzishta baatain batata hai aur jo kuch ayenda honay wala hai us kay mualliq batata hai.
Wo charwaha yahoodi tha to Nabi Kareem (SalAllaho Aliehe Waslam) ki khidmat main hazir hua aur islam qabool ker liya. Nabi Kareem (SalAllaho Aliehe Waslam) nay is baat ki tasdeeq fermayi, phir fermaya
Ye qayamat ki nishaniyan hain aur anqareeb aisa ho ga k aik admi ghar say niklay ga to woh wapis aaye ga to us kay jutay aur kora us say woh baatain byan kerain ge jo us kay gher walon nay us kay baad ki hon gi.
Shayateen ki Gawahi
Hazrat ibn Abbas say marwi hai, fermatay hain k:
Nabi Kareem (SalAllaho Aliehe Waslam) sahaba kay sath akaaz (aik maila jo islam say pehle Makkah kay qareeb lagta tha) kay bazar ki taraf chalay. Us waqt shayateen aur asmaani khabron kay darmiyan parda hayel ho chuka tha, aur un per shahab e saqib giraye jatay the, to shayateen wapis lot aaye to kahanon nay keha
Tumhain kya hua hai?
To shayateen nay jawab diya k
Humare aur asmani khabron kay darmiyan parda hayel ho chuka hai aur hum per shahab e saqib giraye jatay hain.
To unhon ne keha k
Tumhare aur asamani khabron kay darmiyan koi nayi cheez hayel hui hai, lehaza zameen kay mashriq o maghrib main phail jao aur ghaur say dekho k woh kya cheez hai, jo tumhare aur asmaani khabron kay darmiyan hayel hui hai.
To woh shayateen tahama ki taraf jatay the woh Nabi kareem (SalAllaho Aliehe Waslam) ki taraf lotay. Aap (SalAllaho Aliehe Waslam) us waqt aik nakhlistaan main namaz e fajr ada ferma rahay the. Jab unhon ne Quran e Kareem suna to bohut ghaur say sun’nay legay aur phir keha.
Qasam ba’khuda! yehi woh cheez hai jo humare aur asmaani khabaron kay darmiyan hayel hui hai.
To wahan say jab woh apni qaum ki taraf lotay to unhon ne keha k
To bolay, hum nay ajeeb quran suna. Jo bhalayi ki rah batata hai, to hum us per imaan laye aur hum hargiz kisi ko apnay rab ka shareek na kerain ge
(Para: 29, Surah: Jinn, Ayat:2)
Is waqt Allah nay Nabi Kareem per ye ayat e mubaraka
Tum fermao, mujhe wahi hui k kuch jinnon nay mera perha kaan laga ker suna.
(Para: 29, Surah: Jinn, Ayat:1)
nazil fermayi aur jinnat ka qol wahi kiya gya.
Darakhton ka khabar daina
Hazrat Ma’an say marwi hai, fermatay hain k:
Main nay apnay walid say suna k main nay Hazrat Marooq say pucha k
Us raat jab jinnat nay Quran e kareem ghaur say suna tha Nabi Kareem (SalAllaho Aliehe Waslam) ko un kay muta’liq khabar kis nay di thi?To unhon nay keha k mujh say keha Tumhare walid yani Hazrat Abdullah bin Masood nay byan fermaya k
Aik darakht nay Nabi Kareem (SalAllaho Aliehe Waslam) ko khabar di k jinnat aaye hain.
Moajza: Chand kay do tukray hona
Hazrat Anas bin Malik say marwi hai k
Imam Malik kay qabeela walon nay Rasool Allah (SalAllaho Aliehe Waslam) say sawal kiya k inhain koi moajza dikha dain to Aap (SalAllaho Aliehe Waslam) nay chand do tukray ker k unhain dikhaya hata k unhon nay in do tukron kay darmiyan ghaar e Hira ko dekh liya.
Surah Dukhan (Dhuan)
Hazrat Masrooq say marwi hai k
Hum Hazrat Abdullah kay paas gaye to unhain nay fermaya k main anqareeb tumhain Surah Dukhan ya dhuain kay baray main bataon ga. Rasool Allah (SalAllaho Aliehe Waslam) nay Quraish ko islaam ki dawat di to unhon nay Aap (SalAllaho Aliehe Waslam) kay paas anay main susti ki, to Rasool Allah (SalAllaho Aliehe Waslam) nay dua fermayi k
Aye Allah! Hazrat Yusuf kay saat (7) saalon ki manind meri in kay khilaf madad ferma.
To aik saal aisa aaya jo sab kuch le gya, hata k unhon nay murdar aur chamra khaya aur bhook ki wajha say admi apnay aur asmaan kay darmiyan dhuan dekhta tha. Irshad e Bari Ta’ala hai:
To tum us din kay muntazir raho jab asmaan aik zahir dhuan laye ga, k logon ko dhanp le ga, ye hai dardnaak azaab.
(Para: 25, Surah: Dukhan, Ayat:10-11)
Fermate hain k phir unhon nay dua ki
Us din kehain ge aye humare Rab hum per say azaab khol (dur ker) de hum imaan latay hain.
Kahan say ho inhain naseehat man’na, halan kay in kay paas saaf byan fermanay wala rasool tashreef la chuka.
Phir us say rugardan huye aur bolay (woh) sikhaya hua diwana hai.
Hum kuch dinon ko azaab kholay daitay hain, tum phir wohi (kufr) kero gay.
(Para: 25, Surah: Dukhan, Ayat:12-15)
Fermatay hain k un say azaab dur hua to woh phir kufr ki taraf lot aaye, to Allah nay unhain badr walay din pakar liya, fermane Bari Ta’ala hai:
Jis din hum sab say bari pakar pakrain gay. Beshak hum badla lainay walay hain.
(Para: 25, Surah: Dukhan, Ayat:16)
Posted on December 12, 2009 Syed Muhammad Zaeem ud Dın
Riwayat hai Hazrat Jabir say, fermatay hain fermaya Nabi (SalAllaho Aliehe Waslam) nay:
Shaitan pani per apna takht bichata hai, phir apnay mukhtalif lashkar (saraya) ko logon main fitna dalnay kay liya bhaijta hai.
Un main say aik aa ker kehta hai k main nay falan falan fitna phailaya, iblees kehta hai “kuch nahi”, phir dusra aa ker kehta hai k main nay falan ko us waqt tek na chora jab tek k us main aur us ki biwi main judai na daal di. iblees usay paas bithata hai aur kehta hai “Tu bohut acha hai”. Aa’mash fermatay hain, mujhe khayal hai k Nabi (SalAllaho Aliehe Waslam) ne fermaya “isay chimta laita hai”.
Rozana subha kay waqt samandar per apna karobar shiru kerta hai, magar us ka takht samandar main doobta nahi kyun k woh khud bhi atishi hai aur us ka takht bhi atishi. “Saraya” k mani hain choti fauj, jin ki tadaad 5 afraad say 400 tek ho. Zariyat e shaitan ki mukhtalif jama’atain hain, in kay alag alag naam hain. Wazu main behkanay wali jamaat ka naam Walhaan hai, aur namaz main warghalnay wali jamaat ka naam Khinzab hai. Aise he masjidon main, bazaaron main, sharaab khanon main is ki alag alag faujain rehti hain.
iblees apni zariyat main say usay apna qurb e khasusi daita hai jo logon main bari gumrahi ya fitna phaila ker aaye. Yani itna fitna phailaya k talaq waqiya kerwa di. Talaq agarcha mubah cheez hai magar aksar bohut fasadaat ki jar ban jati hai, is liye is per iblees khush hota hai. Is liye Nabi kareem (SalAllaho Aliehe Waslam) nay fermaya k jahan tek ho sakay is say bachna behter hai. Ya matlab ye hai k maine khawand biwi main judai daal di k khawand ne aurat ko mallaqa (latka hua, beech main phansa hua) ker diya k na choray na basaye, ye sakht jurm hai. Is hadees say do masalay maloom huye, aik ye k jo shakhs nahaq zaujain main judai ki koshish keray woh iblees ki terhan mujrim hai, us say woh amil log ibrat hasil kerain jo tafreeq e zaujain kay liye taweez o amaliyat kertay hain. Dusre ye k Hazoor (SalAllaho Aliehe Waslam) ki nigah say iblees waghaira koi cheez chupi nahi, kyun k Hazoor (SalAllaho Aliehe Waslam) musahida ferma kay ye sab ferma rahay hain.
Shaitan is say to mayus ho chuka hai k arab kay namazi usay pujain. Laiken inhain apas main bharkanay main mashghool hai
Yani arab kay aam musalmaan amaal e shirkiya na kerain ge, ya murtad na hon ge, aik adh admi ka kabhi murtad ho jana is kay khilaf nahi. Yani shaitan Arab ko apas main larata bharkata rahay ga. Akhir zamana e Usmani say jo ikhtilaf shiru hua woh aaj tek khatm honay main nahi aata.
Tum say kisi kay paas shaitan aata hai to us say kehta hai k falan cheez kis nay paida ki, aur falan kis nay?
yahan tek k kehta hai tumhare Rab ko kis nay paida kiya?
Jab is hed ko pohanchnay legay to Aa’uzu Billah perh lo aur us say baaz raho.
Ya to khud iblees kyun k woh tamam dunya per nazar rakhta hai aur sab main chakar lagata rehta hai. Ya qareen, jo her aik insaan ka alag alag shaitan hai, aur her waqt us kay sath rehta hai ya bura insaan jo aisi baatain ker kay logon ko behkaye.
Paida woh cheez hoti hai jo napaid bhi ho sakay Allah to wajib-ul-wajud hai usay kon paida kere. Tamam taray suraj say roshan hain magar suraj kisi say roshan nahi
Yani is ka jawab soachne ki koshish bhi mat kero werna shaitan sawal der sawal keray ga, Aa’uzu Billah perh ker usay bhaga do, her sawal ka jawab nai diya jata. Allah nay shaitan kay sajda na kerne per us kay dalayel ka jawab na diya, balke fermaya “Dafa ho ja yahan say”. Aa’uzu Billah shaitan ko bhaganay kay liye akseer hai.
Riwayat hai Hazrat Abu Huraira say, fermatay hain k fermaya nabi (SalAllaho Aliehe Waslam) nay:
Log aik dusray say puchtay rehain gay yahan tek k keha jaway ga k ye makhlooq to Allah nay paida ki to Allah ko kis nay paida kiya. To jo in main say kuch paye woh kehe main Allah aur us kay Rasool per imaan laya.
Riwayat hai Hazrat Ibn Masood say, fermatay hain k fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay:
Tum main aisa koi nahi jis per aik sathi jinn aur aik sathi farishta muqarar na ho. Logon ne pucha Rasool Allah (SalAllaho Aliehe Waslam) Aap per bhi?
Fermaya, mujh per bhi laiken Rab nay mujhe is per madad di, jis say woh musalman ho gya ab woh mujhe bhalayi ka mashwara daita hai.
Yani her aqil baligh insaan kay sath waswasa dalnay kay liye aik shaitan aur ilham kay liye aik farishta rehta hai. Jab koi insaan ka bacha paida hota hai to, to us kay sath he iblees ka aik shaitan paida hota hai, jisay farsi main “Hamzaad”, arabi main “wasawis” kehte hain. Zahir ye hai k iblees kay her her aan sainkaron (hundreds) bachay paida hote rehte hain, jin ki tadaad aulad e insaan jitni hoti hai. Jaise machli, naagin sanp (snake) aik waqt main hazar ha anday daiti hai. Ta’ooni jaraseem her aan bachay daite rehte hain.
Yahan islam say murad imaan he hai na k ita’at, aur ye Hazoor (SalAllaho Aliehe Waslam) ki aala darja ki khasusiyat hai k Aap (SalAllaho Aliehe Waslam) ka shaitan jis ki fitrat main kufr dakhil hai woh bhi imaan le aaya. Maloom hua k nigah e karam say fitrat badal jati hai. Hamaan ibn iblees nay Hazoor (SalAllaho Aliehe Waslam) ki khidmat main arz kiya k qatal e habeel kay waqt main mojud tha, saray anbiya kay sath raha hon, Aap (SalAllaho Aliehe Waslam) mujhe kuch quraan sikhaiye, Aap (SalAllaho Aliehe Waslam) nay usay Surah Waqiya, Mursalaat, Anbiya, Ikhlaas, Falaq aur Surah Naas sikhayien. Jinnah ka Hazoor (SalAllaho Aliehe Waslam) per imaan lana to Quran ki Surah Jinn say sabit hai, jab kay saray jinn iblees ki aulaad hain.
Riwayat hai Hazrat Anas say, fermatay hain k fermaya Nabi (SalAllaho Aliehe Waslam) nay:
Shaitan insaan kay khoon kay thikanon main gardish kerta hai.
Ya to iblees ya qareen shaitan, kyun k woh atishi hai. Is liye bila takalluf insaan kay rag o pay main saraiyat ker jata hai aur tasarruf kerta hai, ya us kay waswasay aur khayalat maloom kerta hai. Maloom hua k koi shakhs baghair fazal e Ilahi shaitan say nahi bach sakta.
Riwayat hai Hazrat Abu Huraira say, fermatay hain fermaya Nabi (SalAllaho Aliehe Waslam) nay:
Koi admi aisa nahi jisay paidaish kay waqt shaitan chuta na ho, woh bacha shaitan kay chunay say he cheekhta hai.
Siva Mariyam aur un kay farzand kay.
Hazrat Adam o Hawwa ko shaitan mass na ker saka tha kyun k woh admi zada nahi. Is say humare Hazoor (SalAllaho Aliehe Waslam) mustasna hain. Tehqeeq say sabit hai k Hazoor (SalAllaho Aliehe Waslam) rotay huye paida na huye.
Yani Hazrat Eesa aur Hazrat Mariyam, in donon buzurgon ko shaitan na chu saka jaisa kay bukhari shareef ki hadees main kay paidaish kay waqt shaitan bachay ki kokh main ungli marta hai jis ki takleef say bacha cheenkhta hai. In donon buzurg ki paidaish kay waqt bhi shaitan nay ye harkat ki , magar us ki ungli hijab main lagi jo Rab nay un kay darmiyan paida ker diya tha.
Zameen per girte waqt bachay ka cheenkhna shaitan ki chookh say hai.
Shaitan bachay ki kokh main ungli marta hai aur is ki takleef say bachay rota hai. Isi liye sunnat hai k bacha paida hotay he us ko ghusal day ker dahnay (right) kaan main azaan aur bayain (left) main takbeer kehi jaye ta k shaitan dafa ho, azan ki awaz say shaitan bhagta hai. Khayal rahay k shaitan ki ye harkat bachay per abhi say qabza jamanay kay liye hai, werna behkana hosh sanbhalnay kay baad shiru hota hai.
Posted on December 11, 2009 Syed Muhammad Zaeem ud Dın
Riwayat hai Abu Huraira say fermatay hain k Hazoor (SalAllaho Aliehe Waslam) kay
Sahaba main say kuch Hazoor (SalAllaho Aliehe Waslam) ki khidmat main hazir huye aur Aap (SalAllaho Aliehe Waslam) say puchnay lagay k “Hum apne dilon main aise khayalat mehsoos kerte hain k unhain byan kerna bohut bara gunnah maloom hota hai”.
Fermaya Aap (SalAllaho Aliehe Waslam) nay k, “kya tum nay ye baat payi hai?” Arz kiya “Han”. Fermaya, “Ye khula hua imaan hai”.
Ye sahaba kay kamal imaan ki daleel hai k waswasa per amal kerna to kya, isay zuban per latay bhi ghabratay hain.
Yani waswasa ana imaan ki daleel hai, kyun k choar (thief) bharay gher main he jata hai aur shaitan momin ki fikr main zyada rehta hai. Ya waswason ko bura samjhna iman hai, kyun k kafir to unhain acha samjh ker us per imaan le aata hai.
Yaqeenan Allah nay meri ummat say un kay dili khatrat main darguzar ferma di, jab tak k us per kaam ya kalam na kerain.
Yani buray khayalat per pakar nahi, ye is ummat ki khasusiyat hai. Pichli ummaton main is per bhi pakar thi. Khayal rahay k buray khayalat aur hain bura irada kuch aur, aur buray iraday per pakar hai hata k irada e kufr bhi kufr hai. Hazrat Sheikh Abdul Haq fermate hain k jo bura khayal dil main be-ikhtiyar achanak aa jata hai usay “Hajis” kehtay hain, ye ani fani hota hai, aaya aur gya, pichli ummaton ko bhi muaf tha aur humain bhi muaf hai. Laikin jo dil main baqi rah jaye woh hum per muaf hai pichli ummaton per na tha. aur agar us kay sath dil main lazzat aur khushi paida ho, isay “Hum” keha jata hai, is per bhi pakar nahi, aur agar is kay sath ker guzernay ka irada bhi ho to woh azm hai, us ki pakar hai. Khayal rahay k irada gunnah agarcha gunnah hai magar is per had nahi, irada zina gunnah hai magar zina jaisa nahi. Qoli (bolay janay wala) gunnah main kalam ka aitebar hai aur faili (kiya janay wala) main kaam ka.
Waswasa kay lughwi mani hain narm awaz, istelah main buray khayalat, fasid fikr ko waswasa kehte hain, aur achay khayalat ko ilahm. Waswasa shaitan ki taraf say hota hai aur ilham Allah ki taraf say. Haq ye hai k ghair Nabi ka ilham sharayi hujjat nahi kyun k shuba hai k woh shaitani waswasa ho.
WaswasWaswasa
Munafiq ki teen alamaat hain. (Muslim ne ye izafa bhi byan kiya. “Agar ye roza rakhay, namaz perhay, apnay aap ko musalman samjhay.” phir Muslim aur Bukhari mutafiq ho gaye) Jab baat karay to jhoot bolay, wada keray to khilaaf keray, amanat di jaye to khayanat keray.
Riwayat hai Hazrat Abdullah ibn Umar say, fermatay hain fermaya Nabi (SalAllaho Aliehe Waslam) nay k:
Jis main char aeb (naqs, burayi) hon woh nira munafiq hai, aur jis main aik aeb ho in main say us main munafiq ka aeb ho ga jab tek kay usay chor na day. Jab amanat di jaye to khayanat keray, jab baat keray to jhoot bolay, jab wada keray to khilaf keray, jab leray to galiyan bakay.
Riwayat hai Hazrat Ibn Umar say, fermatay hain fermaya, fermaya Nabi (SalAllaho Aliehe Waslam) nay:
Munafiq us bakri ki terhan hai jo do bakron kay dermiyan ghomay, kabhi is bakray kay paas pohanch jaye kabhi us bakray kay paas.
Donon ko razi kerne aur donon say lazat aur nafa hasil kerne kay liye. Khayal rahay k kafir o momin sab ko razi kerne ki koshish main rehna khaternaak bemari hai. Jis say us ka khud apna koi deen nahi rehta. Isi liye yahan gandi cheez say tashbeeh di gyi hai ta k dilon mian is say nafrat paida ho.
Posted on December 9, 2009 Syed Muhammad Zaeem ud Dın
Gunnah e kabira woh hai:
Jis ki mumaniat daleel e qatayi say sabit ho
Jis per shariat nay kuch saza muqarar ki ho
Jis say deen ki toheen ho
Jo chotay gunnah kay hisab say kabira ho
Jis chotay gunnah per hamaishgi ki jaye
Jo aik he gunnah aik kay liye saghira aur dusray kay lehaz say kabira (Musalman ki toheen gunnah e saghira hay, ulama ki toheen gunnah e kabira. Nabi ya Quran ya Kaabah ki toheen kufr.
Gunnah e kabirGunnah e kabira
mohabbat kay liye jhonpari aur mehal ki qaid nahi in English is- Urdu to English Translation Idiom Dictionary
mohabbat kay liye jhonpari aur mehal ki qaid nahi in English
Words meanings used in Mohabbat kay liye jhonpari aur mehal ki qaid nahi
abri hut hutch shack shacks hutment shebang tilt haut جھونپڑی Jhonpari
Ishq har qasam ki qaid wo baand say azaad bay
Idioms related to the words in mohabbat kay liye jhonpari aur mehal ki qaid nahi
Here is a list of some of the idioms that are either related to the mohabbat kay liye jhonpari aur mehal ki qaid nahi or use words from this idiom.
What is mohabbat kay liye jhonpari aur mehal ki qaid nahi meaning in English?
What are the idioms related to mohabbat kay liye jhonpari aur mehal ki qaid nahi?
Here are the idioms that are related to the mohabbat kay liye jhonpari aur mehal ki qaid nahienjoy jadu sey ap ki murad pori ho sakti hey.
Kalaa Jadu important taweezat bohat mashoor hen har koi yeh janta hey key aisey taweez kitney powerfulGet hold ofdore MarriageEnjoyimpressive appreciate kala jadu sey yeh sab mumkin ho jata hey hum ney aj tak bohat sey enjoy problems ko apney tez tareen aur mujrrab aazmodah very highly effective sturdy kala jadu for adorhttps://www.amilbabaonline.com/kala-jadu-for-love/ iss per baat karen gey vital enjoy difficulties Answer vitdore problem ka shakar hen tou hamarey kala jadu critical mujrrab really like amliyat sey aap ka masla hal ho sakta hey love challenge Remedy keyove Back again sey aap apni issues ko address karen hum ney kiay hen aap bhi hamen Speak to karen duniya important sab sey tez tareen
Ramzan Mubarak - Urdutotke.com
Problems and Solutions of Ramadan in Urdu and Hindi Miswak ka Resha: Agar miswak karte waqt is ka resha halaq mai dkhil hokar pet mai pohonch jae to roza fasid nahi hoga. Masoorhon Ka Khoon: Agar Masoorhon se khoon nikal kar halaq mai dakhil hojae to is ki 2 soorten hain. Agar thook khoon ke barabar hai ya zyada hai aur …
Ramzan Ke Masail Aur Masail Ka Hal Roza kay doran insan ko kahin masail ka dehan rakhna parta hai jis mai zyada tar inhen pata hi nahi hote jin mai chand mundarja zel hai. Roza Mai Khoon Nikalwana Rozay ki halat mai khoon nikalwane se roza faasid nahi hota aur agar aise za’af ka khatra hai kay roza ki taqat …
Ramzan Shareef Mai Ummat Ke Liye 5 Khususi Inamat Ramzan Musalmano ke liye Allah Pak ki taraf se ek aisa tohfa hai jis mai wo apne Rab ko har tarha se razi kar sakta hai aur uski naimaton se nawaza jata hai. Ramadan ke mahine mai Allah ki taraf se fazail o barkat: Hazrat Abu Huraira R.A se riwayat …
Rozay ke Masail ka Hal – Ramadan Kareem Ramzan mai be shumar masail hote hain jis ke baare mai har insan ko maloom nahi hota. Ramzan mai sehri ke baghair roza rakhna: Sehri kha kar roza rakhna aur sehri mai takhair karna aur iftari mai jaldi karna musteheb hai. Baghair sehri ke roza to hojata hai lekin bila azar sehri …
Ramzan Ke masail urdu aur hindi mai Is post mai hum ne janenge Ghair Muslim ki Iftari aur Ramzan mai Maghrib ki Jamat ke baray mai. Ghair Muslim ki Iftari: Ghair Muslim ki iftari se iftar karna jaiz aur durust hai. (Fatwa Darul Uloom) Ramzan mai Maghrib ki Jamat: Ramzan mai maghrib ki azan ke baad jamat mai itni takher behter hai …agar khoob chand hone ke baad parhi jae to bohotbahir nikal ate hain aur is se roza fasid nahiMai Dawa Dalna: Naak mai dawa dalne aur pani pohonchaneAnkh mai dawa dalne aur surma lagane se roza mai …ramzan wo baa barkat mahina hai jis mai Quran Kareemka hai lihaza agar raat ka waqt roza ke liye …
Ramadan aur Nuzool e Quran Urdu mai Revealation of Quran in Ramadan: Is mubarak mahine ki ek khususiyat ye bhi hai ke Allah azzawajal ne is mai Quran Pak naazil farmaya hai. Chunancha muqaddas Quran mai khudae Rehman azaawajal ka nuzool Quran aur Maah e Ramzan ke baare mai farman aalishan hai. Tarjuma: Ramzan ka mahina jis mai quran utra, …
Ear Infection Pain Relief with Simple Home Remedy
Ear Pain Relief with Home Remedy
Kaan ka dard aam tor par kisi infaction ki waja say lahuq hota hai. Kaan kay darmiyani hissay mai aam tor par hawa bhari hoti hai, lekin jesay he mosam tabdeel hota hay kaan mai ye ratoobat bhi jama hona shuru ho jati hai, jo Bacteria say mutasir honay ki waja say kaan kay dard ka mojib banti hai.
Kaan mai dard, soojan ya ratoobat ka behna bohat zyada takleed or pareshani ka bais banta hai. Jisay agar nazar-andaz kia jay to is say kaan kay parday or hiss-e-sama’at ko bhi nuksan pohanchnay ka andesha rehta hai. Kaan kay dard ki kai wajoohaat hain jis mai elergy, infaction, zakham, kaan mai ratoobat ya sayal maday ka jama ho jana, kaan mai wax ka sakht ho jana, air drum ko nuksan pohanchna, kaan mai koi cheez phans jana, jorron ki soozish, galay kay ghadood ka warm, ganday or aalodah pani mai swimming karna, is kay ilawa bachon mai dant ka nikalna bhi kaan kay dard ka bais ban sakta hai.
Kaan kay Dard Kay Mukammal Khatmay Kay Liay Zabardast Nuskha:
Lahori Namak: 3 Khanay kay chamach
Meetha Tilon Ka Tail: 8 khanay Kay Chahmach
Pani: 1/4 Kilogram
Tarkeeb or Tareeqa-e-Istemaal:
3 khanay kay chamach lahori namak ko bareek pees kar ek Pao (1/4 KG) pani mila dain. Jub namak poori tarha pani mai tehleel ho jay to is mai 8 khanay kay chamach meetha tilon ka tail daal kar pakaen, jub pani jal kar sirf tail reh jay to utar dain. Do teen roz mai tail oper a jayga. Isko alag kar kay kisi sheeshi mai Mehfooz kar lain. Jub bhi kaan mai dard ya infaction ho to aik din mai 3 martaba do do qatray kaan mai dalain. Is say na sirf dard ki shidat mai kami waqya ho gi balkay kaan say peep nikalnay kay liay bhi bayhadd mufeed hai.
Aksar bohat zyada oonchai ya dhalaan walay pahar par charhnay ya jahaz mai safar karnay say bhi kaan ka dard lahuq ho sakta hai, is soorat mai chewing gum ya candy chabana chahye takay kaan mai parnay wala hawa ka berooni dabao kam ho jay ga or kaan kay dard mai aaram mehsoos hoga.
Dry Skin Problems Jild Kay Masail, Ehtiyat or Unka Qudrati …
Dry Skin Problems and Natural Remedy Tips in Urdu
Updated Rules : Best Content Contest 1st July 2020
Mauzo: Updated Rules : Best Content Contest 1st July 2020
06-28-2020, 08:17 PM #1
225 posts pe 633 martaba thanks
1st July 2020 se qawaid ko is andaaz mein tabdeel kya gaya hai ke sirf ahal post hi apne musanifeen ko koi bonus den gi. jo bhi shakhs na ahal, kam miyaar ki ashaatin shaya karta hai, un ke liye un ko koi adaigi nahi miley gi. muqaabla ke muntazmeen taayun karen ge ke kon se ohday ahal hain .
agar aap munasib angrezi mein likhnay aur gramar aur uqaaf ke qawaid par amal karne ke ahal nahi hain to, barah karam muqaabla mein hissa nah len .
miyaar mandarja zail hon ge :
1. post munasib Roman Urdu mein likhi jaye. is ka matlab hai ke koi ghalat imla, ghalat grammer ya ghalat jumlon ke dhanchay nahi honay chahiye .
2. internet se koi copy paste nahi hona chahiye .
3. misali tor par ( lekin wajib nahi ) tasweeron aur ya askimon ko jawab ki wazahat karna chahiye .
4. kam az kam 250 alfaaz honay chahiye .
5- post mufeed aur maienay khaiz hona chahiye .
6. agar aik unwan mein mazkoorah baala miyaar 1 se 5? ke mutabiq kayi qualified postin hon, to sirf teen behtareen afraad ko ahal qarar diya jaye ga .
7. kwalifayd ki hesiyat se nishaan zada koi bhi posts apne musanifeen ko pasand aur bonus 1 saal ke l- bringing layein gi lehaza taweel hissa lainay wala muqaabla mein hissa le ga, ziyada postin jama ho jaien gi aur usay har naye mahinay mein ziyada bonus mil saken ge .
8. tamam kwalifayd poston ki fehrist har haftay khaali mazmoon mein shaya ki jaye gi. agar aap ki post un poston mein shaamil nahi hai to, aap samajh satke hain ke usay hamesha ke liye na ahal qarar diya gaya hai aur yeh aap ko kabhi bhi bonus nahi day ga .
forexboss2 (06-28-2020),raja798 (06-28-2020),usamaraja786 (06-28-2020)
shairy seekhiye, sabaq 2
Thread: shairy seekhiye, sabaq 2
28-04-2008, 08:11 PM #1
Hasb-e-wa.ada Shaairy seekhiye ke doosarey mazmoon ke saath haazir hoon,umeed karta hoon ke yeh mazmoon bhi aap ke liye kaar aamad saabat ho ga,
jin dostoN ne pehla mazmoon miss kar diya hai,woh neechey diye gaye link par click kar ke woh mazmoon paR saktey haiN,
link yeh raha......
Shairy seekhiye,sabaq 1. - .:.Sachii Dosti Community.:.
shuroo kartey hain aaj ka yeh mazmoon,
28-04-2008, 09:40 PM #2
Re: shairy seekhiye, sabaq 2
Bohat umda Zain Sahab!
MASHALLAH, sikhanay ka andaza bohat he saada aur asan feham hai!
Baar baar parnay aur samjhnay kay baad INSHALLAH bohat achi taran seekh jayen gey!
"Kia WAZAN(behar) ko baad mein explain karein gey?"
I mean kay apnay aglay mazameen mein!
28-04-2008, 11:35 PM #3
bahot shukriya Hijab saahiba,is hosala afzaayi ke liye,
ji haan,INSHA ALLAH, zindagi ne saath diya to agla mazmoon behar/wazn,aor taqtee ke baarey main ho ga,
29-04-2008, 02:37 AM #4
bohat khoob zain .. bohat achha tutorial hai .. umeed hai ham sab bohat kuch seekhain gay .. kion kay sikhany wala aap jasia ho to jahil say jahil bhee bohat seekh jaye ga .. ham to phir mashaAllah kafi zaheen hain
29-04-2008, 03:39 AM #5
ji ustad ji me nay perh liya hai....
wo behar kaya hota hai
or jo azaad nazam hoti hai....us main b lafz milnay chahiye means k nazam main kahin kahin...lafz hum wazan honay chahiye kaya...jisay milyan rolayien bataien....etc?
me hemsha nazamien he likhti hon..so ap ka yeh lesson me ko buhat acha laga..
29-04-2008, 06:43 AM #6
bahot shukriya Zeest saahiba,
bas ab jaldi se is mazmoon ko hifz kar lijiye,
29-04-2008, 06:52 AM #7
bahot shukriya Dua saahiba,
behar.....fiqrey,ya misrey ki us makhsoos lambaayi ko kehtey hain,jis ke mutaabiq,ghazal,sheir qitta,ke baaqi sab misrey kahey (likhey) jaatey haiN,
aap ko bahot aasaan alfaaz main samjhaaun to ,yoon kahoon ga ke.....jab ham koyi misra,ya jumla,ya fiqra likhtey hain to us ki jitni lambaayi hoti hai,us ko misrey ka wazn,ya behar kehtey hain,aor phir us ghazal,ya nazam ke baaqi tamaam misrey ussi lambaayi ke mutaabiq likhtey hain,INSHA ALLAH agla mazmoon issi ke baarey main ho ga,so aap is mazmoon ko baghor paRiye,samjhiye,INSHA ALLAH agley mazmoon main aap ko behar/wazn bhi samajh aa jaaye ga,
aazaad nazam ki jo ta.areef mazmoon main likhi hai,us ko baghor paRiye,ussi main 2 mukhtalif misaalain bhi di haiN,un par bhi ghor kijiye,aap bahot aasaani se samajh jaayain gi,
29-04-2008, 01:55 PM #8
haan jee hifz to ho gaya hai abb sawalon ka intizaar hai
29-04-2008, 04:11 PM #9
me nay perh liya hai
a gayi hai me ko samhj...
ab me say sawal poucho zara ..
29-04-2008, 09:25 PM #10
ustad ji, aapka mazmoon samjhnay mein be-hadh assani rahi hai
aap nay bohat achay aur asaan tareeqay say samjhaanay ki koshish ki hai
mera sawal jo azad nazam k baray mein tha wo toh khair meri jurwan behn Dua nay pooch liya hai jawab k liye be-hadh shukriya
mera rujhan khas tor par nasari aur azam nazam pe hota hai. iss hawalay say mera aik sawal yeh hai k:
kiya nasari nazam ki hadood muqrarr hein? mera matlab hai k nasari nazam ki lambai kitni honay chahiye?
A Politician:(in urdu) ...1 - GupShup Forums
A Politician:(in urdu) ...1
Jun 30, 2001, 08:23 PM
In ka taruf ya hay key wu apney app ko taruf ka mhutag nahi samajtey aur log un ko.
Tambako bananay waley companian in ko is sabboot ka sath paish kartey haian key " Tambako umar may izafay ka baes banta hay " Aur cigar walley in ko Tambakoo waleion say Hit-tianey key koshishian kar raheian haian. Kab sey siasatdan haian kisey ko maloom nahey,Dr kehta hay unhooNe narsoon ko bhi gumrah kar deya tha,Hum is mamlay may kahmoosh haian ya un ka zatey masla hay.
In ke mutaliq mash-hor hay Jab qiamat ah gaye tu sab marr khap gaye,Tu eik sahib bathey huqa noosh kar rahey thay..Moot ney pocha app kon ,Jawab deya NAWABZADA.
Ya borr walla chowk key qarib,pehaley manzil key tothey pajey emirat may paiey jatey haian Longie maian.jab kise ko Takhat par bit-ah-tey haian, Ya jab us ka Takhata kartey haian tu shirwanie nikal-tey haian.Jey Nawabzada Nusrulla Khan!
Kaie sisatdan marr chukay haian, kaie Hukumatian ulat chukey haian,Apney misal paish kartey huway kehtaian haian "MArad aur Ghora kabhi burha nahey huta" .Lakin mushkil ya hay keh in ko Mardoon may shumar kya jaye ya ghoroon may, Ghorray apney nassal say mutaliq nahey samajtey, Khash-roon may jana in key adat key khalaf hay, aur haan ghorron key tijarat kay maher haian(ajj qak qarobar Manda hay).
Jis party may ya partey key majj-moaey may jaeian us ka ghraph opper aur in ka nichey jata hay.
Kaie dafa sadarat ya wazarat kay umeid-waar rah chukey haian ya in key shak-siat ka asar hay ya Phondey walley topie ka.. ( abb tu tamasha geroon nay bhey bandaroon kay sar sey ya topian utrawa dey haian kahian Nawabzada sahib key Ezat par harf aur bandroon kay DAmagh par asar na parhay ) com-ma-tion say opper nahey gaye. Likin shouq ka mool kisey mallom hay? Dr kehta hay "shouq ney zindegi key lagam ku khulla chorra huwa hay.warna hum hey-ran haian"
In ka siasat say wu taluk hay jo baap aur beta ka huta hay is leay betta ku bhey is diar may la kar ezat dey Liken ezat beta ku raas nahey is leay ajj qal Nawabzada key manjeey kay sath laga huta hay.
Kher kisa mukhtasir Jab roz-e-hashar hissab huwa tu Allaha Talha ney bhi bay-akhtiar kaha "Nawabey tu"
اہل تشیع دین اسلام کا حصہ ہیں - تاریخ ساز فتویٰ - Fatawajat wa Sharai Masail Ka Hal - IslamiMehfil
Started by Umar Usman, May 14, 2018
Edited May 14, 2018 by Umar Usman
تھریڈ پوسٹ کرنے کا مقصد یہ جاننا ہے کہ سنی علماء کا اس فتوے کے بارے میں کیا موقف ہے؟ اور کیا محمود شلتوت واقعی میں سنی تھا؟
Bakwas heh ... doh baten. Aaj kay dawr mein tehreeri Fatwah joh Ahle Sunnat kay mashoor nazria kay khilaf jata ho us ko dar guzr kar denh. Doh wujuhat ki bunyad par. Awal aaj kay dawr mein Fatweh garh kar Ulamah say mansoob karna aik rawayat ban gahi heh. Joh bad-mazhab hen woh idhar udhar yeh harkaten kartay rehtay hen. Dosri baat agar kissi nay aqeeqi tor par aisa fatwah deeya heh toh woh qabil e qubul nahin chahay woh sahih bi ho. Dr Tahir Ul-Qadri Sahib nay Yahood aur Nasara ko BELIEVER bataya heh toh kia aap ya kohi aur in ko BELIEVER man leh ga aur kia man'na chahyeh? Aakhiri baat kay yeh question Fiqha kay mutaliq thah ... Fiqha Jafria aqahid kay mutaliq nahin ... English mein joh likha us say Fiqha Jafria ko follow karna ka likha heh ... Fiqha ka masla yahi heh joh Shia Jafria Fiqha heh jahan taq woh darust heh toh woh darust heh. Chand mashoor masail mein woh ghalat hen ... gadda/go'ra halal samaj kar khana aur Muttah aur masla teen talaq ka aik hona ... aur bi hoon gay ... magr jahan taq un ki namaz kay zahiri harkatoon ka talluq heh toh woh Maliki Fiqh kay mutabiq hen. Namaz mein partay kia hen Allah hi behtr janay. Balkay kuch toh namaz mein bi Aliyun Wali Allah khalifatul bil fasl partay hen ... yeh biddat heh ... Fiqhi ikhtilafat mein ziyada shiddat nahin honi chahyeh bilkhasoos un masail baray mein joh Ijtihadi tor par akhaz keeyeh gay hen aur wazia Quran o Sunnat mein un ko nahin paya gaya. Joh Shia ka nazriat Sunnat e RasoolAllah kay khilaf hen un ka radd karna chahyeh. Aakhiri baat Aalim Fatwah ilm aur haqaiq par dena chahyeh. Misaal kay tor par yeh joh namaz mein Aliyun wali Allah partay hen ... kohi bi Sunni Aalim is par raazi nahin hoga ... aur fatwah denay walay ko shahid is ka ilm bi nah ho. Ya yeh ho sakta heh jahan par yeh fatwah deeya gaya ho wahan yeh nah keeya jata ho. Ya jis dawr mein yeh amal jari huwa woh baad ka ho aur Fatwah pehlay ka ... aur bandeh is ko is harkat kee taeed mein bi pesh keren. Masla yeh heh kay esay fatwoon ki achi tara tehqeeq karni chayeh ... balkay joh Ahadith aap kay amal kay khilaaf hoon un ki bi achi tara tehqeeq karni chahyeh aur agar phir amal ko Hadith kay khilaaf paya jahay toh chorna chahyeh ... Zahiri tor par aik fatweh ko leh kar us ko har zamanay par fit karna aur har ilaqay kay Shia par fit karna aqalmandi nahin. Aap aur baqi Sunniyoon ko meri advice yahi heh kay apnay ilaqay kay Ulamah say rabta rakhen. Arab mumalik mein kon kia heh kia nazria rakhta heh aur keun ... hamaray leyeh janna mushkil hota heh ... jistera hamaray Pakistan mein Sunniyoon ki bi mukhtalif branches hen ... aik branch woh heh joh WESTERNISATION kay injection laga rahi heh Islam ko taqay Islam Western values kay mutabiq ho aur West walay raazi ho jahen ... aik Dawat e Islami heh joh puranay zamanay aur Sunnat ki taraf bula rahi heh ... ham ko pata heh kon si jammat ki kia bunyad heh aur kon say Ulamah hamaray suttoon hen (yehni Ala Hadrhat rahimullah) jin ki bunyad par ham apnay Pakistani Hindustan kay logoon ko janch saktay hen ... Muritania, Africa ... ARabia, Malaysia ... ka ham ko kia pata koi kia heh ... Shaykh Mahmud Shaltut ka Fatwah is waja say ho sakta heh kay Jamal Abdul Nasir (joh Shia thah) us nay in ko hakumati taraf say Al-Azhar mein psoition deeh thee ... aur zahir heh jis ka khao us ka gao toh hoga ... yeh dekh lenh yeh mera tajziya nahin balkay kissi aur ka bi heh: https://en.wikipedia.org/wiki/Al-Azhar_Shia_Fatwa
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Maa Ke Doodh Ke Faidy ( Benefits of mother feed ) In Urdu - Desi Herbal
Home / Female Diseases | امراض زنانہ / Maa Ke Doodh Ke Faidy ( Benefits of mother feed ) In Urdu
Maa Ke Doodh Ke Faidy ( Benefits of mother feed ) In Urdu
Ibtadayi chand dinon mein farahum hone wala doodh is lehaz se munfarid aur faidah mand hota hai keh is mein madafati sufaid khalyat (WBC) kaseer taadad mein taqreeban (100%) ziadah mojood hote hain. Phir is doodh mein protein ki moqdar mamul se das guna ziada hoti hai takeh bache ki barhti huyi jismani zarooryat ko pura kia jasake. Insani bache ki nasho numa ke liye jo zaroori amino acids darker hain wo sab theek moqdar mein is doodh mein hote hain. Chiknayi bhi ziadah tar ghair ser shudah fatty acids par mushtamil hoti hai jo aasani se hazam ho ke jazo badan ban jati hai. Isi wajah se man ke doodh mein mojood vitamin A aankho ki aur vitamin D haddiyon ki nasho numa ke liye zaroori hain. Namkiyat ki moqdar maan ke doodh mein buhat kam hoti hai jis ke bais nazuk gurday ghair zaroori dabao se mehfooz rehte hain.
Man ka doodh pine wale bachon mein allergy ka ke imkanat buhat kam hote hain jabkeh doosra doodh pine wale bachon mein is ke imkanat taqreeban saat guna ziadah hote hain is ki wajah yeh hai keh maan ke doodh mein allergy ki makhsoos antibiotics E. 1g buhat ziadah hote hain. Yun bache, dammah aur doosri allergy ki bimaaryon se mehfooz rehte hain. Doodh ka aik makhsoos juz aanto mein tez aisa madah lactic acid paida karta hai jo jaraseem kash hota hai jis ki wajah se moqad ke ird gird jild ki kharish (nappy rash) se mehfooz rehta hai.
Man ke doodh mein mojood disaccharide factor ki khasoosyat yeh hai keh yeh na sirf khood munh se ziadah nahi chipakta balkeh jarasem ki afzaish ka mahol bhi nahi banne deta. Is liye bache teeth, neck, nose aur ear ki buhat si bimaaryon se mehfooz rehte hain. Donton ka caries aise bachon mein buhat kam hota hai in ke teeth terhe hote.
Abhi tak koi aisi dawa ijaad nahi huyi jis se maan ke doodh mein khatir kha izafa hota ho. Albattah desi noskhon aur qudarti ghizayon ke zariye se is mein zaroor izafah kia ja sakta hai. Chand tarike mandarjah zel hain:
Injeer, shehad aur kalonnji khane se.
Bache ko Doodh Pilane ka Faida:
Maan ka doodh bache ke liye behtaeen ghiza hai is liye keh maan ke doodh mein wo aosaaf mojood hote hain jo is ke salahiyaton ko theek theek parwan charhane mein mayawin sabit hote hain. Is ke elawa man ka dhoodh sasta hota hai. Aasani se haisl hota hai har waqt dastiyab hota hai. Jaraseem se pak hota hai. Baby feeder wagairah ki taiyari mein kharch hone wala waqt bach jata hai. Is mein wo tamam ijza maslan protein, lehmiyat, chiknayi aur namkiyat is tarteeb se rakhe gaye hain jo bachon ki zehni o jismani nasho numa behtareen andaz se karte hain.
Bacha ko dhoodh pilane se maan ka jigar poori istedaad se kaam karta hai aur dorane hamal jo jism par charbi jama ho jati hai aur pait ke azlaat dhile par jate hain wo doodh pilane se wapis apne moqam peh aajate hain aur charbi khatam ho jati hai. Is tarah maan pehle se ziadah khobsurat hojati hai dore jadeed ki khawateen mein yeh ghalat fehmi aam hai keh doodh pilane se in ki jismani khobsurti mand par jati hai. Jabkeh tibbi o science haqaiq is ke bar aks hain.
Aik doodh pilane wali maan sehat mand hoti hai aur is ka doodh pine wale bache ko puri zindagi sehat mand rehne ki zamanat mil jati hai. Is ke elawa Doodh pilane ke baad maan ko apne andar rahat o aasoodgi aur taskeen ka ahsaas hota hai aur wo khood ko halka phulka mehsoos karti hain isi liye doodh pilane wali mayein kam hi zehni dabao ka shikar hoti hain jabkeh doodh na pilane wali mayein zehni o jazbati dabao aur kashmaksh ka shikar rehti hain wo chir chiri tabyat, neem aasoodgi aur ahsaas kamtari ka sikar nazar aati hain.
Man ki aaghosh mein sirf bache ko hi zehni aasoodgi nahi milti balkeh doodh pilane wali maan ke hormones munzabat ho ke is ki sehat peh buhat khushgawar asrat marattab karte hain.
Yeh man aur bache mein mazboot aur paidar jazbati talluq aur rishte ki bunyad banta hai. bacha ko man ki god mein jis sakoon tahffuz, pyar, muhabbat, unsiyat aur apnaiyat ka ahsaas hota hai wo kisi aur andaz mein nahi hota.
Yeh wo khorak hai jo qudarti tor par maan ka jisma apne bache ke liye takhleeq karta hai jis mein tamam zaroori ijza mojood hote hain. Is par kisi bhi qsam ke geographically aur mosami asrat asar andaz nahi hote yahi wajah hai keh is ko universal ghiza bhi kaha jata hai aur ise international ahmiyat aur yaksanyat hasil hai.
Maan ka doodh bilkul taza aur khalis halat mein bache tak puhachta hai is mein kisi qisam ki koi milawat nahi hoti. Yahi wajah hoti hai keh bacha degar khorak aur doodh ki nisbat maan ke doodh ko jald hazam kar leta hai.
Sabudana ka joshandah pine se, mewe, fruit aur kharboozah khane se maan ki doodh mein izafah hota hai.
Doodh pilane wali maayon ko chahiye keh wo gosht ziadah khayein, har qisam ka saag, methi, arvi kachalu se doodh aur protein ki kami ko pura karein.
Maan ka doodh bachon ki Paidaish ke baad doodh ki moqdar batadreej barhti chali jati hai hatta keh 6 week mein yeh moqdar paidaish se taqreeban do guni hoti hai. Aam tor par ziadah se ziadah moqdar 3 month mein hasil hoti hai is liye agar kisi maan ko bache ki paidaish ke bad ibtadayi dinon mein doodh na utre to wo bache ko doosra doodh lagane se pehle apni mokammal koshish kare is ke liye is ko mehnat karni hogi aur apne aaram ko qurban karna pare ga. Phir bhi agar koi maslah ho to doctor se ruju karna chahiye.
Mukhtalif awamil ke asar andaz hone se doodh ki moqdar mein har roz kami beshi hoti rehti hai agar maan ki apni ghizayi surat hal tasalli bakhsh na ho aur wo ghiza ke kisi jozu maslan folad ya calcium ki kami ka shikar hoto doodh ki paida war kam hoti hai. Bacha jis qadar quwat se doodh chuse ga aur jitna ziadah doodh piye ga itni hi moqdar mein doodh izafah hoga . Is tarah doodh utarne ke amal mein maan aur bacha dodno shareek hote hain.
Yeh baat aam mushahde mein aati hai keh kisi nakhushgawar khabar ke sadme se doodh ki moqdar aik dam kam ho jati hai baaz awqaat to doodh mokammal tor par khatam ho jata hai. Dar haqiqat fikar, pareshani aur be chaini doodh utarne ke amal ko buri tarah mutasir karti hai. Maan zehni tor par jitni pur sakoon, pur aitmaad aur doodh pilane ke liye taiyar hogi doodh ki moqdar otni hi ziadah hogi.
Bachon ko maan ka doodh raftah raftah churana chahiye. Yun to bacha aik saal ki umer se har tarah ki ghiza khana shuru kar deta hai is liye bache ka doodh is waqt churana chahiye jab is ki sehat thik ho aur wo mutbadil ghizayein durust tarike se le raha ho. Doodh pilane ki muddat yun to 2 saal hai tahum kisi majboori ( maslan hamal thehr jana ya maan ka kisi bimari mein mubtila ho jana) ki wajah se pehle bhi churaya jasakta hai.
Maan ka doodh pine ke doran choosne aur nikalne ka amal is qadar yaksanyat se chalta hai keh bache mein sans rukne ya acho lag jane ka imkan buhat kam hota hai. Aise bachon mein achanak amwat shaz o nadir hi hoti hai.
Is tarah doodh pilana bache aur man donon ki sehat ke liye yaksan ahmiyat aur fawaid ka hamil hai. Man ke doodh par parwarish pane wale bache zaheen aur pur aitmad hote hain jo mulk ke mustaqbil ke liye buhat kar aamad hote hain.
Qabz ki alamat aur Wajohat - Shadeed Qabz Ka fori ilaj in Urdu
January 13, 2019 Natural Treatment
Qabz aik aisi khatarnaak bemari hai. Jis ke baray mein aam tor par kisi ko batana bhi bais-e-sharmindagi samjha jata hai. Qabz ko umm-al-amraaz yani bimarion ki maa kaha jata hai. Qabz ko English mein Constipation aur arabi mein hasar kehte hain.
Aaj ke daur mein har paanchon fard is marz mein mubtala hai. Ye aik aisi bemari hai jis se insaan ko apni zindagi mushkil mehsoos honay lagti hai. Khaas tor par ramzan-al-mubarak ke douran ziyada log is bemari mein mubtala hotay hain.
قبضQabz ki tareef:
Agar rafa-e-haajat mamool ke bajaye dosray, teesray ya chouthay din aaye, ya thori thori miqdaar mein menganon ki shakal mein aaye aur aisay mein sakht halaat ka saamana karna parta ho, to ye Qabz kehlata hai.
Hum rozana jo kuch khatay hain. Wo hamaray mun se hota hawa maiday aur choti aant mein pohanchana hai. Jahan par khoraak se haasil honay wali tawanai ke tamam ajzaa allag kar liye jatay hain aur khoraak ka jo phuk (fazla) bachta hai wo barri aant mein se hota hawa amaa mustaqeem mein jama ho jata hai phir aik munasib waqfa ke baad na qabil bardashat ho kar jisam se bahar nikal jata hai. Agar ye amal ruk jaye to qabz kehlata hai.
Qabz ki shikayat ziyada tar un logon ko hoti hai jinhein mehnat ki aadat na ho aur sara din baithy ya letey rehtay hon. Is liye qabz daur karne ke liye inhen werzish (chehal-qadmi) ki aadat dalni chahiye. Dorna, kashti chalana, ghurr daud, teraaki, kubadi, hockey, foot baal, wali baal, tennis aisi games hain jin ke khailnay se qabz nahi rehti.
Agar ziyada khanay ke baad aap ghunodghi mehsoos kar rahay ho to letnay ki bajaye chehal qadmi ki kosh karen, jis se hazem ka amal taiz hojaye ga aur qabz ki shikayat se bach jayen ge.
Qabz ke sehat par asraat:
Baqaida rafa haajat na karne se tabiyat mein bhaari pan rehta hai aur bhook bhi kam lagti hai, kyunkay jab anton mein pehlay se jagah mojood na hoto nai ghiza ka daakhil hona mumkin nahi hota aur jab ghiza andar na jaye to tawanai mein kami waqay hojati hai.
Agar ghiza ka ye fazla kharij na ho aur buri aant mein para rahay to be shumaar jaan lewa amraaz peda ho jatay hain. Jaisay dil ki ghabrahat, ghashi, dil ki taiz dharkan, buland fashar e khoon, nazla zukam, drdِ sir, zeaf dimagh, ghunodghi, , thakawat, har waqt halka halka bukhaar rehna, aankh kaan aur naak ki bemariyan, appendix, gurdon aur jigar ki bemariyan, bawaseer, bhook ki kami, drdِ shikam, waram jigar, joron ka dard, yarqaan, khoon ki kami aur antadiyon aur pata mein pathriyan waghera. Isi wajah se kaha jata hai ke qabz umm al-amraaz hai.
Qabz ki wajohaat
Qabz ki wajohaat mein pehli wajah naaqis ghiza hai, nan, klche, chuney, jo, baajray aur mayday ki roti. Saqeel, charbeeli aur der se hazem wali ghazain, wo ghazain jo khushk hon ya jin mein ratobat kam ho tab bhi qabz ka sabab banti hain.
Gurdon ke rastay jismani ratobaton ka zayed miqdaar mein kharij hona, qay ki zayad-ti waghera se bhi qabz ho jati hai in ke ilawa bawaseer, anton ki soozish aur motapa bhi qabz ka baais bantay hain.
Azlaat mein agar kamzoree hoto ye bhi qabz ka baais hai. Anton ke andar aik qisam ki qudrati harkat hoti hai, jab ye harkat sust hoti hai to qabz la-haq ho jati hai.
Baaz auqaat kuch pasandeeda khana milnay par zaroorat se ziyada kha lainay se bhi bad hazmi aur qabz jaisi shikayaat hojati hain, bohat se afraad murgh muslim aur talli hui chit patti ashya khanay ko tarjeeh dete hain jo qabz ka sabab banti hain. Khana khanay ke baad musalsal baithy rehne se bhi qabz o bawaseer ki shikayaat paida ho jati hain.
Baaz afraad raat ka khana nahi khatay aur subah tak bhukay rehtay hain itna lambay waqt tak agar jism mein kuch na jaye to khoon mein mithaas ki miqdaar kam hojati hai aur phir ghiza ko agay badhaane wala ansar na honay ki wajah se qabz ki bemari peda hojati hai.
Derye masnoaat, gobhi, Lobia, band ghobi, saib, nashpati, ziyada namak walay khanay aur carbonated mashrobat waghera se na sirf pait mein gas bhar jati hai balkay ye qabz bhi karte hain.
Qabz se fori nijaat ke aasaan aur gharelo totkay
Qabz ke marz mein mubtala mareezon ko waqt par khana khanay ke sath sath sabzion ka istemaal ziyada se ziyada karna chahiye aur aur nihar mun kam azkam chaar glass pani piinaa chahiye. Aatta baghair chhana istemaal karna chahiye kyunkay aattay ka chhaan purani qabz aur diabeties ke mareezon ke liye behtareen dawa hai. Is mein raishay ke ilawa vitamin bay paaya jata hai jo azlaat ke liye maqwi hai aur jism mein taaqat ka baais bantaa hai.
Rafa haajat ke auqaat ka taayun
Qabz ka aik ahem ilaaj haajat ke auqaat ka taayun bhi hai. Subah uth kar kuch khanay ke baad aik muqarara waqt par beeet al khala jana chahiye. Balkay agar haajat na ho tab bhi jayen is terha waqt par haajat honay ki aadat ban jati hai magar khaali pait na jayen zaroor kuch na kuch khakar jayen.
Raat ka khana zaroor khayen, raat ko khanay aur sonay ke darmiyan kam azkam teen ghantay ka waqfa honachahie aur is waqfay ke darmiyan paanch so qadam chalne se anton mein tawanai peda hoti hai jis ke nateejay mein aglay din rafa haajat mein koi pareshani nahi hoti.
Adrak ki chaye ya podeenay ka qehwa
Podina aur Adrak dono maiday se mutaliq mutadid shikayaat ke liye aazamaa_e hue gharelo nuskhay hain. Podeenay mein mojood menthol ghizai naali ke pathon ko relax karne mein madad deti hai jabkay adrak aik garam jari booti hai jo jism ke andar hararat barhati hai aur khana jald hazem hojata hai.
Sab se pehlay pani ublain aur is mein lemoo ka ras aur kati hui adrak daal len. Is mehlool ko din mein do se teen baar istemaal karen. Is bemari ke douran idraak bohat mufeed hoti hai adrak ko bareek pees kar gannay ke juice ya shehad kay sath bhi istemaal kar saktay hain.
Qabz se nijaat aur nizaam inhizam ko behtar bananay ke liye adrak ko kaat kar aahista aahista chabian. Adrak ki chaye ka istemaal aap ko qabz ki shikayat nahi honay deta. Aur podeenay ka qahwa aap ko is mozi bemari se nijaat dila deta hai.
Lemoo ka istemaal
Lemoo pani mein shaamil acid ghizai nizaam mein tehreek ka kaam karta hai aur jism mein mojood zahreeley mawaad ko bahar nikaalte mein madad deta hai. Har subah aik glass lemoo pani ya lemoo ko chaye mein shaamil karkay istemaal karen jis se nizaam haazma mein behtari aaye gi.
Is ke ilawa aik lemoo ka ras aur aik chamach saib ka sirka name garam pani mein daal kar pene se qabz daur honay lagti hai aur maida mazboot hota hai.
Sonf ka istemaal
Agar pait ki bimarion ke liye kisi qudrati cheez ka naam liya jaye to sonf is mein sab se ziyada mufeed hai. Is ke istemaal se anton ko sukoon miley ga aur pait se gas kharij hogi aur qabz se nijaat miley gi.
Aap chahain to aik chamach sonf ko aik glass pani mein daal kar ublain aur aadha pani reh jane par ye mashroob pi len, baqaida istemaal se aap wazeh farq dekhen ge.
Jo ke dlie ka istemaal
Pait ki bimarion mein jo ka daliya bhi bohat mufeed hai. Ye pait mein jaakar pholta hai aur anton mein boojh ki kefiyat peda karkay ajabat ke amal ko taiz karta hai. Jo mein lahmiaat ke ajza paye jatay hain jo jism ko tawanai muhayya karte hain. Agar kisi ko kamzoree ki wajah se qabz mehsoos horahee ho to jo khanay se is se nijaat mil sakti hai.
Fiber wali ghzaon ka istemaal
Fiber kisi pipe cleaner ki terha kaam karte hue aap ki ghizai naali mein mojood ghiza aur fazlay ke ajza ki safai karta hai, beej, daalon, daliya, badamon, mutadid sabzion aur khushk mewa jaat mein fiber ki miqdaar kaafi hoti hai
Rozana 20 se 35 gram fiber ka istemaal qabz ki shikayat mein kami laane ke liye madadgaar saabit ho sakta hai, taham bohat ziyada fiber jism ka hissa bananay par pani ka istemaal bhi ziyada karna chahiye.
Aalo bukharay fiber se bharpoor phal hai aur ye wo juz hai jo anton ke af-aal ko behtar karkay qabz ko khatam karne mein madad deta hai, aik aalo bukhary mein aik gram fiber hota hai jo ke jism ke liye munasib miqdaar hai, isi terha is mein mojood deegar ijza bhi nizaam hazem ke masail par qaboo panay ke liye mo-asar saabit hotay hain.
Maalta bhi fiber se bharpoor phal hai jabkay calories bhi bohat kam hoti hain, isi terha tursh phalon mein faunal nami juz bhi hota hai jo ke qabz kusha ka kaam karta hai.
Kishmish fiber se bharpoor honay ke sath sath is mein tartaric acid bhi shaamil hota hai jo halkay julaab jaisa assar dekhata hai. Aik tehqeeq ke mutabiq aadha oons kishmish rozana ka istemaal karne walay afraad ka nizaam haazma dugna taizi se kaam karta hai.
Chhere aur khobani bhi fiber se bharpoor hoti hain aur qabz ko zordar zarb lagati hain.
Aaloocha fiber se bharpoor phal aisa gharelo ilaaj hai jo nizaam haazma ko phir se track par lata hai. Teen aalochay teen gram fiber jism ka hissa banatay hain jabkay in mein aik juz aisa bhi paaya jata hai jo antariyon ko harkat mein lata hai.
Aalo ke chips ki bajaye agar aap saaday pop corn ko tarjeeh den to mun chalanay ki khwahish ke sath sath qabz se bhi bach saken ge, tibbi mahireen ke mutabiq ye jism ki fiber ki zaroriat poori karne ka aasaan zareya hai, kyunkay in ki kuch miqdaar mein teen gram fiber hoti hai.
Palaak na sirf fiber se bharpoor hoti hai balkay magnesium ke husool ka bhi behtareen zareya hai, ye minral anton ke liye zaroori hota hai aur fazlay ko saaf karne ka kaam karta hai.
Aik tehqeeq ke mutabiq jo log ziyada chawal khanay ke aadi hotay hain un mein qabz ka khatrah 41 feesad tak kam hota hai, is ki koi wazeh wajah to nahi batayi gayi magar mumkina tor par chawal mein mojood fiber is hawalay se madadgaar hota hai.
Huzoor pak (SAW) ne qabz ke ilaaj mein jo arshadat farmaiye hain science apni tamam tar koshisho ke bawajood bhi is ke barabar na aa saki. In ke ahem nakaat ka khulasa ye hai.
Khana waqat par khaya jaye. Raat ke khanay ke baad jaldi na soya jaye aur paidal chlajaye. Neez farmaya ke raat ka khana amanat hai, aur na khanay se kamzoree ho jaye gi.
Khanay se pehlay tarbooz ya kharboza pait ko saaf karta hai. Neez nashtay mein jo ka daliya anton ko saaf karta hai.
Aatta chhaan kar na pakayen. Kyunkay is ki bhoosi qabz aur dil ka ilaaj hai.
Khushk injeer ke do teen danay har khanay ke baad khanay se na sirf qabz khatam hoti hai balkay ye bawaseer ka ilaaj bhi hai.
Hazrat jabir ban abdullah razi allah taala anho riwayat karte hain ke nabi kareem (SAW) ne farmaya. Raat ka khana hargiz tark na kya jaye, khuwa muthi bhar khajoor kha len kyunkay raat ka khana tark karne se burhapa (kamzori) taari hoti ha(Facebook, Twitter, etc. )Zaroori Note : Qabaik par bohat ziyada tex in English is aik par bohat ziyada tex - ایک پر بہت زیادہ ٹیکس - Urdu to English Translation Idiom Dictionary
aik par bohat ziyada tex in English
aik par bohat ziyada tex - ایک پر بہت زیادہ ٹیکس in English means;
Words meanings used in Aik par bohat ziyada tex
Meanings of the Urdu words used in aik par bohat ziyada tex - ایک پر بہت زیادہ ٹیکس are;
tax genus taxus taxus tacks taxameter taxations taxes taxings techs tex ٹیکس Tex
Idioms related to the words in aik par bohat ziyada tex
Here is a list of some of the idioms that are either related to the aik par bohat ziyada tex or use words from this idiom.
What is aik par bohat ziyada tex meaning in English?
aik par bohat ziyada tex - ایک پر بہت زیادہ ٹیکس
What are the idioms related to aik par bohat ziyada tex?
Here are the idioms that are related to the aik par bohat ziyada tex idiom.
Takhleeqi Farmuley - KSARS
Ilm tasawuf...... Inkishaaf karta hai ke zameen par mojood har shye roshni ke ghilaaf mein band hai aur roshni ke ghilaaf mein mqdarin kaam kar rahi hain. Ensaan jab makhfi salahiyaton ko beedar kar ke kisi shye mein tafakur karta hai to is ke oopar shye ke andar chhupi hui quwaten munkashif ho jati hain. Mojooda scienci taraqqi isi zabita aur qaida par qaim hai. Science daano naay jaisay jaisay tafakur se kaam liya un ke oopar shye ke andar kaam karne wali takhribi aur tameeri quwaten aashkaar ho gayeen. Science daano ka khayaal hai ke kaayenaat mein jitni bhi ashya hain khuwa woh maya hon ya thos hon ya gas ki soorat mein hon sab ki sab atomo se bani hui hain aur khud atom ziyada tar' ' khalaa' ' par mushtamil hai. Baaz ashya mein tamam ke tamam atom aik jaisay hotay hain aisi ashya ko anasir kaha jata hai jin mein hydrogen, carbon, loha, sona, seesa, platinum aur uraniam jaisay qudrati anasir hain. Anasir ke ilawa murakabat mein mukhtalif anasir ke atom aik dosray mein jazb aur gandhay hue hain. Anasir ki bahami pewastagi se saalmaat bantay hain.
Atom yonani zabaan ka lafz hai jis ke maienay' ' tom' ' na qabil taqseem shye, ke hain. Yonani zabaan mein' ' tom ( tom )' ' taqseem karne ko kehte hain. Aareyani zabanon mein' ' aa' ' nafi ka kalma hai. Atom ka naam damqaraat Nami aik science daan ka waza kardah hai.
Damqaraat ne yeh nazriya paish kiya tha ke duniya ki har shye nihayat chhootey chhootey na qabil taqseem zarron yani atomo se bani hai. Atom ka size aik inch ka dhai crore hissa hota hai yani soi ki noke par lakhoon atom rakhay ja satke hain. Halki ashya ke atom halkay aur bhaari ashya ke atom bhaari hotay hain Bashmole ensaan tamam jandaroon ki rooh bhi atomo se murakkab hai. Rooh ke atom baqi tamam ashya ke atomo se chhootey aur lateef hotay hain. Mout ke baarey mein damqaraat ka khayaal tha ke jab rooh ke tamam atom jism se nikal jatay hain to mout waqay ho jati hai. Is haalat mein jism mein rooh ka aik atom bhi baqi nahi rehta jo kharij shuda atomo ko wapas laa sakay. Is liye rooh nikal jan_e_ ke baad aadmi zindah nahi reh sakta.
Madah Aur Tawanai :
Tahaqeeq aur tajarbaat se yeh baat samnay aayi hai ke madah aur tawanai aik hi shye ke do roop hain kyunkay yeh tamam zarraat jo ke ab taq maloom kiye gaye hain tawanai ki soorat mein samnay aeye hain yani un bunyadi zarraat par tajarbaat se hi un ki taqseem aur toot phoot se aakhir-kaar tawanai hi haasil hoti hai.
Malecule atom ya bunyadi zarraat jo ab taq dekhe nahi ja sakay un ke baarey mein itni mufasil maloomat kin bunyadon par jama ki gayi hain ?
Science daan is ke jawab mein kehte hain ke tajarbaat ke nataij se haasil honay walay ta-assur ya khusoosi muzahira ki soorat mein yeh akhaz kya gaya hai ke atom aur is ke zarraat kya hain. Maslan TV screen par jo kuch dikhayi deta hai woh aliktran dhaar electron beam key bahao ki wajah se hota hai jab ke aliktran ya aliktran beam dikhayi nahi deti. Is terhan ke tajarbaat mein atom ko jab kisi bairooni qowat ya shua ke zair assar laya jata hai to atomi zarraat par is ki assar pazeeri ke nataij aik screen par dekhe jatay hain. Screen par nazar anay wala yeh response ke roshini dhabba ( dot ) ya timtimahat ki soorat mein hota hai. Is terhan zarraat ki khususiyaat maloom kar li jati hain.
Noor Ke Ghilaaf :
Ahsen-ul-khaalqeen Allah ke tafweez kardah ikhtiyarat ke haamil log... Kaa_inaat ki takhleeq mein noor ka taayun karte hain. Noor aur roshni ke flow ko kaa_inaat ki harkat qarar dete hain. Kaa_inaat mein barray se bara kurrah... Ya chhote se chhota zarra... ( atom )... Noor ke ghilaaf mein band hai. Aur har zarra aur anasir ki poori duniya... Miqdaaron par qaim hai. Mqdarin allag allag hain. Lekin har miqdaar doosri miqdaar ke sath aapas mein gandhi hui hai. Aik taraf mqdarin hum rishta hain aur doosri taraf allag allag bhi hain.
Allah taala naay quran Majeed mein irshad farmaya hai :
“yeh jo bohat si rang birangi cheezein is ne tumhare liye zameen main peda kar rakhi hain in main nishaani hai in ke liye jo gor o fikar se kaam lete hain ya’ni research karte hain.”
(Surah Nh’hl – Ayat : 13)
“Allah roshni hai aasmaan’on aur zameen ki.”
( surah Noor – Aayat : 35 )
Chhoti se chhoti aur bari se bari koi cheez aisi nahin hai Quran main jis ki wazahat na ho.”
(Surah Saba – Aayat : 3)
Allah Ta’lah ne yeh bhi farmaya hai:
“Ae pegambar Sal’lallaho Al’lehi Wa’Aalehi Wa’sal’lam kahe dijiye is kitaab ko is ne utaara hai jo zameen aur aasmaano’n ka jaanne wala hai.”
( surah Furqaan – Aayat : 6 )
Yani kainaat ka aik aik zarrah hatta keh is ka aik aik atom aur aik aik saalmah (Molecule) is ke Ilm main hai.
Moueen Mqdarin :
'' pak aur buland martaba hai woh zaat jis ne miqdaaro’n ke sath takhleeq kya aur phir un takhleeqi farmolon se aagah kiya.' '
( surah aala. Aayat number 1 taa 3 )
Is ka mafhuum yeh hai ke Allah taala ne har shye ko Moueen miqdaaro’n ( atom ) se banaya hai aur Moueen mqdarin darasal is shye ke zahir aur batin mein kaam karne wali salahiyaten hain jo aik qanoon aur discipline key tehat aik wahid hasti ki nigrani mein barqarar hain. Barray barray ajraam samawi mamooli aur nanhay se atom, atom ke androoni khoal ya ajzaa aliktran, protan aur nyotran is zaat wahid ki nazron ke samnay hain. Koi bhi zarra woh chhota ho ya bara is ke ihata qudrat se bahar nahi.
'' woh har posheeda cheez se waaqif hai. Is ke ilm se koi rati barabar cheez bahar nahi. Woh cheez asmano mein ho ya zameen mein aur un tamam choti barri cheezon ka aur un cheezon ki tamam aqsam ke farmole khuli kitaab mein mojood hain.' '
( surah Saba. Aayat : 1 ta 7)
Zarraat Ki Teen Kasmain :
Surah Saba ki is aayat mein teen qisam ke zarraat ka bayan huahai :
1) rati barabar zarra
2) is se chhota
3) nisbatan is se chhota
Takhleeq mein teen qisam ke zarraat paye jatay hain. Aik atom dosray atom ke androoni ajzaa aur soyam atom ke murakabat.
1 )' ' mishqaal zarra' ' yani woh rati barabar cheez hai jis mein wazan paaya jata ho. Sab jantay hain ke rati chhootey se wazan ka tashakhus hai. Zarra barabar cheez ka matlab yeh huajis mein koi wazan ho aur Moueen miqdaar ya mqdarin hon. Atom chunkay aik aisi ikai hai jis ke andar aliktran, protan, nyotran mojood hain. Is liye is mein miqdaar aur wazan dono hain.
2 ) is se chhota yani atom se nisbatan chhota aliktran, protan aur nyotran waghera aur atomo ke markazon se kharij honay wali ilfa, beta aur gamma shu’ayen.
3 ) aur is se bara ( atom se bara ) yani qayamat taq daryaft honay walay har atom ke zarraat aur ajzaa khuwa woh kitney hi chhootey hon aur kitney hi barray hon.
Roshni Ka Jaal :
Quran mein tafakar karne se ensaan ki nazar mein itni wusat peda ho jati hai ke atom ki ikai mein roshni ke jaal ko dekh layte hai. Aik sufi yeh jaan laita hai ke atom ka, atom ke androoni ajzaa aur arz o Samah ka khaaliq aik hai aur poori kaayenaat is ki malkiat hai. Is ne is kainati system ko aik zabita ke sath takhleeq kya hai aur har cheez ko Moueen miqdaaro’n ke sath wujood bakhsha hai.
Miqdaaro’n ka yeh ilm woh log seekh letay hain jo Allah taala ke irshad ke mutabiq :
'' aur woh jin logon ne mere liye yani meri takhleeq ko jan-nay ke liye jad-o-jehad aur koshish ki mein inhen apne rastay dekhata hon.' '
( surah ankboot. Aayat : 69)
Quran mein lohay ( dhaat ) ka tazkara kya gaya hai.
'' aur hum nay nazil kya loha ( is mein doosri dhatain bhi shaamil hain jaisay urinium waghera ) aur is mein hum nay insanon ke liye beshumar taaqat aur faiday rakh diye hain.' '
( surah Hadid. Aayat : 25 )
Mugeebaat Akwaan :
Murshid ki nigrani mein tasawuf ke asbaq ki takmeel karne wala fard jab un miqdaaron se waaqif ho jata hai jo ashya ki takhleeq mein kaam kar rahi hain to woh miqdaaron ko kam o besh kar ke shye mein mahiat qalb kar sakta hai. Miqdaaron ka ilm is taraf ishara karta hai ke dhaat seesa ( lead ) mein aisi mqdarin mojood hain jo atom ki qowat par ghalib aa sakti hain.
Lehron Ka Jaal :
Kaayenaat chaar nhron ya chaar twanayyon se fid ho rahi hai.
1. Neher Tasweed
2. Neher Tajreed
3. Neher Tash’heed
4. Neher Tazheer
Urinium aur lead dono dhatain tasweedi lehron se fid hoti hain. Lead ke oopar aisi lehron ka ghilaaf bana huahai ke agar usay talaash kar liya jaye to duniya atom ki halakat khaizi se mehfooz reh sakti hai.
'' zameen aur aasman aur is ke andar jo kuch bhi hai. Sab ka sab insanon ke liye maskhar kar diya gaya hai.' '
( surah Jaasiya - aayat : 13 )
Is ka mafhuum yeh hai ke ensaan zameen o aasman mein mojood kisi bhi shye ke andar jab tafakar kere ga to is shye ke andar kaam karne wali miqdaron ka ilm usay haasil ho jaye ga. Mukhtasir yeh ke atom miqdaron ka aik murakkab hai aur yeh mqdarin madiyat ki ikai hain. Madiyat ki har ikai noor ke ghilaaf mein band hai. Noor ke oopar roshni ka ghilaaf hai. Roshni ki raftaar aik second mein aik laakh cheyasi hazaar do so bayasi mil batayi jati hai. Roshni ki raftaar se hazaron gina noorani lehron ki raftaar hai. Noor aur roshni murakkab aur mufrad do lehron ka aik jaal hai jis ke oopar chhootay se chhota aur barray se bara zarra bana huahai. Sufi jab roshni ki satah se nikal kar noor mein daakhil ho jata hai to chhootay se chhootay zarra mein na qabil bayan taaqat ( energy ) is ke oopar munkashif ho jati hai.
Mojooda scienci taraqqi mein jo awamil kaam kar rahay hain un mein infiradi soch aur maadi mafaad ka amal dakhal hai. Is liye yeh saari taraqqi noo insani ke liye pareshan aur be sukooni ka paish khaima ban gayi hai. Agar yahi taraqqi aur ijaad peghambrana tarz fikar ke mutabiq ho jaye to science noo insani ke liye sukoon o aashtee ka gehwaara ban jaye gi. Fi al-waqt sorat e haal yeh hai ke taraqqi ka zandaanon insani nasal ko aatish fishan ke kinare le aaya hai. Agar is ka misbet tadaruk nah kya gaya to yeh duniya kisi bhi waqt bhak se urr jaye gi. Jo cheez wujood mein aa jati hai is ka istemaal zaroor hota hai.
Sufi Aur Scientist :
Mojooda science daan aur sufi science daan mein yeh farq hai ke scientist ke paish e nazar pehlay apna mafaad hota hai aur sufi ka ilm makhlooq ke liye waqf hota hai.
Kainati nizaam ko samajhney ki salahiyat ko tasawuf mein Mugeebat akwaan kehte hain. Mugeebat akwaan ke haamil sufi khawateen o hazraat ke andar itni wusat peda ho jati hai ke woh hazaron saal pehlay ke guzray hue halaat o waqeat aur hazaron saal baad anay walay halaat o waqeat ko dekh letay hain aur is ki tafseelaat se bakhabar ho jatay hain.
Urdu Poetry Sms – kya mila muhbt se? khawab ki musafat se wasl
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kya mila muhbt se? khawab ki musafat se wasl
kya mila muhbt se?
khawab ki musafat se
wasl ki tamazt se
roz.o.shb riazt se
kiya mila muhbt se?
aik hijr ka sehra
aik thaka hua aansu…
Aey Qabristan Teri Aagosh maiN ItnA Sanata KioN hY LoG TO Apni JaaN Dy kr Tujhe Abad Krty hAin…
Desi Chaska: EXPRESS NEWS (Har Khabar Par Nazar)
EXPRESS NEWS (Har Khabar Par Nazar) Hi EXPRESS NEWS PAPER RAWALPINDI main kuch saal pehaly aik choti si KHABAR post huwi thi. Yeh khabar aik WAKIYA kay baray main thi Jo kay Dina city District Jhelum main paish aiya.
Main us khabar ko aik story ki shakal Qadir paish karany ki koshish kar raha hoon. Is story ka pehla hisa 100% sachay waikay par BASE hai aur dusra hisa aik total FANTISY hai. Umeed hai kay app ko yeh story pasand aiy gi.
Hamida Bibi ki umar 50 saal ki ho gi. Us ka Shohar UAE main mazduri karta tha aur saal kay baad aik mahinay kay liy Pakistan atta tha. Hamida Bibi apany teen baytoo aur do bahuoon kay sath Dina City main aik teen kamroo walay makan main rehti thi. Makan do manzla tha jiss main do kamray aur do bath room upar ki manzal aur aik bed room aur kitchen wagira nichay ki manzal main thay.
Hamida Bibi ki sub say bari aik beti thi jiss ki umar 28 saal thi .Wo shadi shuda thi aur apany do bachoon aur shohar kay sath Mandi Bahawal din main rehti thi.
Dusra betay ka naam Qadir tha. Us ki umar 26 saal thi .Qadir ki shadi 24 saal ki umar main huwi thi. Wo aik nakama aur awara insan tha. Jo kay kabi kabi nasha bi karta aur sharab bi peta tha. Wo gusay ka bohat teez tha aur baat baat par apni biwi ko marta. Jiss ki waga say sadhi kay do saal baad hi us ki biwi nay us say talaq lay li.
Qadir kay baad Hamida kay do aur betay thay. Javeed aur Abdul jo kay jurwaan thay aur Qadir say aik saal chotay thay. Un ki shadi aik saal pehalay akthi huwi thi aur wo apni biwioon kay sath bi usi ghar main upar wali manzal main rehaty thay.
Qadir ab kabi bahir sayheen,kabi drawing room aur kabi kabi apni maa kay kamray main alag charpai daal kar sota tha.Qadir kaam waam to karta nahi tha. Wo rooz apany awara dostoon kay sath bahir ghumta rehata tha aur raat ko aksar late ghar atta tha. Apni biwi ko talaq diy huway usay kuch mahiany ho gay thay aur us ka guzara ab sirf MUTH par hi hota tha.
Aik din raat ko wo late ghar aiya . Garmioon kay din thay aur us nay raat chaat (Roof) par sonay ka irada kiya. Jub Qadir upar wali manzal par giya to Javeed kay kamray kay pass say guzrtay huway Qadir ko kamray main say SISKARION aur palang kay CHAR CHARANY ki halki halki awaizin aien.
Qadir samaj giya kay us ka chota bhai apni biwi ko chod raha hai. Us ka lun khara honay laga. Wo kuch dair kamray kay bahir kahara ho kar chudai ki awaizain sunta raha aur sath hi sath apany loray ko shalwar kay upar say maslta raha. Jub thori dair baad undar kahmoshi ho gai to Qadir bi ahista say chalta huwa chaat par chala giya.
Charpai par laitay huway Qadir un awazoo ko apany kanoo main ghoonjta huwa mashoos karta raha aur muth marta raha. Muth maraty huway us ki ankoon kay samnay Javeed ki wife aur us ki choti bhabi Nuzhat ka jism zahir ho giya aur us nay pheli dafa apni sabka biwi kay elawa kisi dusri aurat kay naam ki muth lagai.
Qadir ko Nuzhat kay naam ki muth lagany main bohat maza aiya aur wo juld hi fairg ho giya. Us kay baad Qadir nay apni dono bhabion Nuzhat aur Lubna ko tarana shuroo kar diya. Wo rooz ab un dono kay naam ki muth lagta tha.
Kuch mahinay kay baad aik din Dupahir ko Qadir ammi kay kamary main soiya huwa tha. Garmi sakhat thi aur light chali gai jis ki waga say chaat par laga phankha band ho giya. Kuch dair baad Qaidr ki ankah khul gai. Us ko sakht Pasina aiya huwa tha. Qadir kamray say bahir aiy to ghar main bilkul khamoshi thi. Lagta tha kay saab bahir gaiy huway thay. Isi durain Qadir HATH ki PANKHI talash karta huwa Ghar kay upar wali manzal main aiya to us ko Javeed kay bath room say pani kay girnay ki awaz sunai di. Wo samja kay Shayed Nuzhat naha rahi hai. Yeh soch kar wo mast honay laga. Ajj wo apni bhabhi kay nagay jism ka nazara karna chata tha.
Qadir ko pata tha kay agar upar wali chaat par admi khara ho to roshan daan say us bath room main dekha ja sakta hai. Qadir foran upar khotay paar chala giya. Roshan daan thora kuhla huwa tha aur us main say undar ka manzar saaf dikh raha tha.
Qadir ka lun apni bhabhi kay nagay jism kay baray main soch kar hi khara ho giya. Wo joshay juzbat main beytabi kay sath roshan daan say bath room main jhanka to under ka manzar daikh kar heratzada ho giya.Undar us ki bhabhi Nuzhat nahi balkay us ki apni saghi maa nangi khari thi.
Hamida Bibi na to kisi fimli heroin ki tara khoobsorat thi na hi kisi model ki tara ka PATAKA jism tha.Wo aik aam shakal surat ki typical Pakistani aurat thi. Us ka rung sawala tha. Hamida Bibi nay shadi aur phir char bachoo ki maa honay ki waga say apnay jism ka khayal rakna chor diya tha Jis waga say us kay jism par ahista ahista GOSHT charta giya. Us kay wazan barnay ka asar us kay jism kay har hisay par huwa tha. Us kay na sirf mumay aur gand kafi moti ho gay balkay us ka pait bi ab kafi nikla huwa tha.
Qadir kay Vehmo-guman main bi nahi tha kay wo kabi apni saghi maa ko is halat main dekhay ga.Us kay to pasiany choot gay.Us nay udar say hutnay ki kosish ki magar us kay paoon to jaisay zameen nay jakar liey aur wo dum-ba-khud ho kar undar ka manzar dekhta raha.
Udar baath room main Hameeda Bibi naha kar farig ho chuki thi .Us nay towel say apnay jism ko sukaiya aur darwazy kay sath latka huwa white color ka desi style wala bara sa bra utara aur us ko apany jism kay gird lapait kar us ki hooks ko band kiya. Phir hooks ko pichay ki taraf kiya jiss say us bra kay CUPS ab us kay pait par a gay.
Qadir ki ammi nay bra kay straps main aik aik kar kay apnay dono bazoo ko daal kar straps ko apnay kandoon par daal diya. Us kay baad Hameeda bibi nay aik aik kar kay apnay mottay aur sanwaly mumay (jo kay kafi baray honi ki waga say ab thoray latkay huway thay) apany hatoon say utha kar apni bra kay CUP main dailay aur bra kay straps ko tight kar diya.
Apni ammi ko zendghi main pehli baar is tara nanga daikh kar Qadir kay munh say foran nikla” Ya ***** meri tauba” aur wo roshan daan say pichay hut giya.Us ka TANA huwa lun “MUTAR KI JHAGH” ki tara baith giya tha.
Wo kafi din is baat say parshan raha kay us nay apni saghi Maa ko is tara nagi halat main dekha hai.Wo is wakiy kay baad jub bi apni maa ko dekhta foran apni nazrain nichay juka leta. Hala kay us ko maloom tha kay us ki ma ko us ka bath room main jhanknay ka ilam nahi tha magar phir bi wo apni maa say nazrain nahi mila pata tha.
Qadir nay ab kafi dino say muth bi nahi lagi thi.Kion kay jub bi wo muth lagnay ki koshish karta us ki ankhoon main bath room wala manzar door jata aur us ka khara lun foran baith jata.
Kuch time baad aik din sham kay waqat Qadir ki bhabhi Lubna ko appendicitis ka shaded darad huwa.Jumay ki choti ki waga say koie karbi doctor nahi mila to Javeed aur Abdul Lubna ko foran Civil Hospital Jhelum lay gay. Nuzhat bi un kay sath thi. Doctor nay Lubna ko hospital main admit kar liya. Jis ki waga say un sab logoon ko raat hospital main hi guzarni thi. Qadir rooz ki tara apnay awara dostoon kay sath MANGLA DAM giya huwa tha. Udar wo aur us kay dost baith kar CHARAS KAY SUTAY lagaty rahay. Raat ko wo takriban 10 bajay ghar puncha to CHARAS kay nasahy ki waga say wo kafi SAROOR main tha aur us ka SAAR bi halka halka darad kar raha tha.
Hamida Bibi nay Qadir ko Lubna kay baray main batiya aur khaha kay us kay chotay bhai aur bhabhi raat Jhelum guzrain gay.
Raat ka khana khanay kay baad Qadir nay ma ko batiya kay us kay saar main darad hai. Hamida Bibi Qadir ki baat sun kar pareshan ho gayi. Hamida nay Qadir say kaha, tum mere kamray main aaram karo. Main abi ah kar tumhare saar par tel laga kar malish kar deti hoon. Qadir kabhi bhi apni maa ki baat se inkar nahin karta tha.
Qadir kamre mein aa gaya. Us nay apni kamiz utar di aur baniyan aur shalwar phenay huway let gaya.Thori dair baad Hamida Bibi tel le kar aayi. Us nay apany betay Qadir kay sir par tel lagaya aur us ka sir dabane lagi. Ajj kafi time kay baad aik aurat nay us kay jism ko haath lagiya tha. Bayshuk wo aurat us ki apni saghi maa hi thi magar akhir Qadir bhi aik MARAD hi tha.
Haath lagane se us ko apnay jism aur khass tor par loray main aik josh aane laga. Josh ke mare us ka lund khada hone laga.Qadir nay apanay upar kisi na kisi tara qaboo kiya aur thori dair Malish karwaty us ko need a gai aur wo so gaya.
Raat kay taqreeban 3 bajay Qadir ki achanak ankah kul gai. Us ka LORA full tana huwa tha. US nay aaj aik bohat garam KHUWAB dekha tha jis main wo apni SAGHI MAA ki chudi bohat bharpor tarikay say kar raha tha aur isi waga say wo bohat garam ho raha tha.
Qadir ko payas lagi huwi thi.Wo apni charpai say utta aur bahir NALKAY say pani pee kar kamray main wapis aiya. Kamray ki apni light to band thi magar sath walay bath room say atti huwi light ki roshni main kamray main kafi UJALA tha.
Apni maa ki charpai kay pass say guzrtay huway Qadir ko nazar aiya kay us ki maa Hamida Bibi apni charpai par gehri neend so rahi hai. Shayed us ko garmi lag rahi thi jis ki waga say us nay apnay jism pay pari chadar uttar di thi.
Qadir nay baray ghoor say apni maa ko dekha. Gehri neend main honay hi waga say us ki Lawn ki shalwar kamiz bay tarteeb ho rahi thi. Hamida Bibi ki kamiz us kay pait say hati huwi thi jis ki waga say us ka pait nanga ho raha tha. Hamida Bibi kay senay par duppta nahi tha jis ki waga say us kay mottay baray mumay puray kay puray us kay jawan betay ki bhooki nazroon kay samnay thay.
Jub Hamida Bibi ki saans upar nichay hoti to Qadir ko apni maa kay baray mumay upar nichay hottay daikh kar maza anay laga. Charas ka nasha,us ki maa ki malish ka maza ,wo garam chudai wala khowab aur ab yeh garam nazara Qadir kay hosh uranay kay liy kafi tha.Us ka lun us ki shalwar main tantana raha tha.
Qadir apni maa kay jism ko daikh be raha tha magar sath hi sath us ko asay karaty huway thori sharam bi ah rahi thi.Kion kay akhir wo us ki saghi maa thi.
Thori dair baad Qadir apni charpai par a kar lait giya aur charpai par laiaty huway wo apni maa kay badan ki taraf hi dekahta raha. Us kay dil aur demag main jaisy aik JUNG si chaal rahi thi. Us ka demag us ko apni MAA ko is tara dakhnay say manah kar raha tha magar us ka TANA huwa LORA us ko aur agay barnay par majboor kar raha tha. Phir Charas kay nashay nay us ki samajh bhoog par tala daal diya tha. Aur Qadir apnay demag say nahi balkay apnay kharay lun say sochnay laga. Wo apni charpai say dubara utha ar apni ammi ki charpai kay pass ja kar khara ho giya. Us ka dil dhak dhak kar raha tha.Us nay ammi kay paas kharay ho kar dartay dartay apna aik haath barhaiya aur ahista say apni maa kay mottay mumay ko us ki kamiz kay upar say apni unglion kay sath touch kiya.
“Uffffffffffffffffffffff ,haaaaaaaaaaaaaaaa, Qadirr kay munh say aik siskari si nikal gai. Uffffffffff Khudaiya kiya garam aur soft muma tha us ki maa ka.
Ajj takreban do saal baad Qadir nay kisi aurat kay mumoo ko touch kiya tha. Aur wo bi koie aam aurat nahi balkay us ki apni saghi maa thi.In mumoo say hi wo bachpan main dodh pee kar jawan huwa aur aaj wo adhi raat ko un hi mumoo say apni JINSI LAZAT ko pura kar raha tha.
Qadir ko bohat maza aiya. Us ka lun to apni maa kay motay mumay ko feel karaty hi jaisay us ki shalawar main choot janay laga tha. Qadir nay mahsos kiya kay mumay ko hath lagnay say us ki maa kay badan main koie asi harkat nahi huwi thi jis say pata chalta kay wo jagh gai hai.
Qadir ki himat thori aur barhi aur us nay jazbat main ah kar PUSTANOO (mumay) ko apnay hath main liy aur thora zoor say dabiya. Qadir nay ab dusra hath bi ammi kay dusray PUSTAN par rakha aur dono hatoon say apni saghi maa kay baray baray PUSTANOO ko ahista ahista dabnay laga.Us ko bohat maza mahsos ho raha tha.
Qaidr nay apnay aik hath ko apni maa kay mumay say hatiya aur apni shalwar ka nara khool kar apni shalwar utaar di. Ab wo sirf bunyion main tha aur aik hath say apni maa kay tanay huway motay mumay aur dusray hath say apnay kharay loray say kheel raha tha.Qadir nay apni ankaheen mazay ki waga say band kar rakhi then.
Hamida Bibi ko sotay huway asay mahsoos huwa kay jaisay kisi kay hath us kay jism say khail rahay hain.Hamida Bibi harbara kar uth gai. Neend say uthtay hi pehaly to us ko kuch samagh na aiya kay kiya ho raha hai. Phir us ki nazar apanay saghy betay par pari jo us ki charpai kay paas nanga khara tha aur wo apanay lun aur us kay mumoo say kheel raha hai.
Hamida Bibi gusay say laal peli ho gai. Us nay yeh KAHWOOB kabi socha bi na tha kay us ka apna sagha beta us ki IZAT par is tara haath dalay ga.Hamida Bibi nay aik daam Utah kar apnay betay kay munh par aik thapar rased kiya aur boli. “yeh kiya kar rahay ho tum,tumhaari himmat kaise hui mujhe haath laganay ki beygairat insan”.Aur sath hi apnay paas para duptta utha kar apni CHATION par dalnay ki kosish ki.
Thapar kahaty hi Qaidr ko phelay to samag na aie kay kiya huwa hai. Us nay foran apni ankheen khol deen aur apni maa ki taraf dekha. Us kay hath ab apni maa kay mumoo say bi hut gay thay.Qadir apni maa ko jaghta huwa daikh kar thora sharminda sa ho giya.
Magar phir us par jaisay aik SHAYTAN sa sawar ho giya. Aaj kafi time kay baad us chodnay kay liy aik aurat mili thi aur wo yeh moka hath say nahi janay dena chata tha. Aaj usay aik phudai ki ashad zarort thi aur Qadir phudi kay liy aaj kuch bi karany kay liy tayar tha.
Jaisay hi us ki maa nay apna haath apnay dupatay ki taraf barhiya. Qaidr nay apni maa ko foran apni bahoon main daboch liya. Us nay maa kay hath kaboo kar liy aur us kay upar char kar kaimz kay upar say hi apni maa kay motay baray mumoo par munh rakh kar un ko chosnay laga.
Wo is tara apni maa kay upar lait giya kay upar ka monh apni maa ki chation par tha aur us ka lora,shalwar kay upar say apni maa ki choot kay bilkul upar tik giya.Hamida bibi nay LAWN ki patli shalwar kamiz penhi huwi thi. Apni maa ki choot ki garmi apnay loray par mahsos hotay Qadir ki halat buri ho gai. Us nay shalwar kay upar say hi apni maa ki choot par apna lora ragra shuroo kar diya.
Hamida Bibi apnay betay kay nichay pari gusay say pagal ho rahi thi. “Qadir beta hosh mian aoo main tumari apni saghi maa hoon.Tum ko sharam nahi atti apni hi maa ki izzat pe haath daal rahe ho”.Itne kehte hue wo uthne lagi.
Qadir bola: Ammi aaj mujay apnay jism say payas buja lenay do.Sharafat se keh raha hu mujay apni phuadi day do.Ya phir mujay zabardasti karana paray gi tumaray sath.
Hamida Bibi apnay saghy betay kay munh say itnay baysharam ilfaz sun kar to jaisy hosh hi gawa behti.
Hamida Bibi boli: Lanant ho tum par apni maa say asi gandi batain aur harkat kartay ho. Main tumray samnay bheek mangti hu muj say yeh salook na karoo tum ko ***** ka wasta”. Itna keh kar Hamida Bibi nay Qadir ko apnay upar say hatanay ki koshish ki.
Magar Qadir aik jawan marad tha aur Hamida Bibi aik BURI AUR NAZAK aurat. Jis ko Qadir nay bohat mazboti say kaboo kiya huwa tha. Us par apni maa ki mintoo ka koi asar nahi ho raha tha. Qadir nay apna munh agay kiya aur apni maa kay hontoo ko chomnay ki koshish ki.Hamida Bibi nay foran apna munh dusri taraf pehra. Us ki aik tang thora azad thi. Hamida Bibi nay apni tang thori si mori aur apna GUTNA Qadir kay pait main zor say mara. Gutna lagtay hi Qadir dard say chala utha aur apni maa kay jism say thora paray hata. Us kay bazoon ki garift jaisy hi thori dehli pari Hamida Bibi jaldi say Qadir kay nichay say Utah kar kamray say bahir bahgi.
Qadir nay apni maa ko pichay say pakrnay koshish ki. Us ka hath Hamida Bibi ki kamiz par para aur us ki maa ki kamiz pichay say “CHARRRRRRRRRRRRR” say phat gai aur Hamida Bibi ki moti KAMAR aur us ka SAFED rung ka brasier nazar anay laga.
Hamida Bibi Bhag kar drawing room main gai aur undar say darwaza band karany ki koshish ki. Qadir apna shikar hath say nikltay daikh kar gusay say AAG BAGOLA ho giya aur foran apni maa kay pichay bhaga.
Us nay zoor say darwazay ko Dhaka diya to darwaza aik jatkay say khula aur us kay zoor say Hamida Bibi drawing room kay floor pay ja giri.Farash par girnay ki waja say Haimda Bibi kay saar par chot lag gai.
Qadir ko bohat gusa aiya. Us nay Maa ko jaldi say kaboo kiya.Sath hi us nay apni maa kay munh par do char zoar daar thapar rased kar diy. Thapar partay hi Hamida Bibi ka hont thora phat giya aur us main say khoon nikalnay laga. Saar par chot lagnay aur thapar khanay ki waja say Haimda Bibi ki himat jawab day gai aur wo baysud ho kar farsh par gir gai.
Qadir nay apni maa ki shalwar kay NARAY par hath dala aur us ko kholnay ki koshish ki.Hamida Bibi hamisa hi apni shalwar kay NARAY ko SAKHATI say apni kamar kay gird bandti thi. Hamida Bibi nay apnay naray ko mazboti say pakar liya takay Qadir us ko na khool sakay.
Is KASHMAKASH main Hamida Bibi kay naray ki GIRA aur sakhat ho gai aur Qadir us ko nahi khool paiya. Qadir ko bohat gusa aiya aur us nay apni maa ki LAWN ki patli shalwar par haath dala “Chrrrrrrrrrrrr” ki awaz aie aur aur aik jatkay main us ki shalwar ko phudi wali jaga say phar diya.
Hamida Bibi ko jaisay hi apni shalwar phatnay ka ahesas huwa us nay apni phudi ko dhanknay ki aik nakaam try karaty huway apni choot par apna aik haath raak d
Hadmida Bibi ko samaj a
*****  gi  Hamida Bibi ki choot us kay LAKH NA CHANAY kay BAYWJOOD pani choor chukai thi. Is liy jiasay hi Qadir nay aik Dhaka mara us kay LORAY ka mota TOPA us ki ammi ki GADAZ phudi main baygair kisi DIKAT kay DAKHIL ho giya. Topi undar gustay hi Hamida Bibi nay jaisay apnay app ko apnay betay kay GANDAY lun say bachnay ki aik NAKAM kosish ki. Jis ki waja say wo apnay app ko to apnay betay kay CHUNGAL say bacha to na saki balkay us kay apnay jism ko hilanay ki waja say us kay betay ka mota jawan lun Hamida Bibi ki phudai main aur gussta chala giya.
Qadir ko apni maa ki phudi aik ek garam bhatti ki tarah mahsos huwi. Choot ki garmi ko mahsos kar kay Qadir ka laura aur kush ho giya. Hamida Bibi ko laga jaise kisi ne uski choot mein mota lohe ka danda garam kar ke daal diya ho. Qadir ka lun apni maa ki choot ke akhri kone tak pahuch kar thokar maar raha tha.Qadir nay apni maa kay dono baray baray mumoo ko hatho mein bhar liya aur khoob kas kar dabate hue ek mumay ko munh mein bhar liya aur ahista ahista apni gand uchal uchal kar apni maa ki phudi main apna lun pailnay laga. "ohhhhhhhhh ammi mera to khawab sach ho gayaaa.har roz sochta tha kaise aapko choduo mujay bahut maza aa raha haiiiiiiiiii¦..bahut garam haiiiiiii aapki choot"Abuu na janay kion is garam choot ko aisay payasi choor kar itnay time kay liy pardais chalay jatay hain. Agar tum meri biwi hoti to main kabi is phuadi say apna lun bahir na nikalta.
Qadir ka lun PACH PACH karta hua choot ke andar bahar ho raha tha.Qadir apana lun pura bahar tak nikalta aur phir kach se choot ke gulabi diwaro ko roundta hua siddha us ki maa ki BACHA DANI taak chala jata.Us kay motay TUTAY jub apni maa ki phudi kay lips say zoor say takraty to THAP thappppppp ki awaz peda hoti. Qadir ab aik janwar ki terha say apni saghi maa ko chod raha tha.Us ki ammi us kay nichay pari chatpata rahi thi. Har dhaka ka sath Hamida Bibi kay MOTAY BARAY mumay us ki CHATI par UCHAL UCHAL jatay thay. Poora kamra me sirf fuch fuch fuch fuch—slop slpo slpo slpo slop,thapppp thapppp thappp ka sath charpai ki chrrrrrrchrrrr chrrrrrr chrrrr goong rahi thi.
Us nay aik Jungli janwer ki tara apni maa kay ANGH ANGH ko CHOOMA aur KAATA tha. Us kay aisa karany ki waja say Hamida Bibi kay Galoon,garden,mumoo,nipples,pait,ranooaur tango par Qadir kay DANTOON kay NISHAN par gaiy thay. Jo kay Qadir ko apni ma aka jism par WAZIYA nazar ah rahay thay. Qadir ki zabardust chuadi ki waja say Hamida Bibi ki choot kay lips mazeed khul gaiy aur us ki choot jaisay SOOJ si gai thi. Choot main say us kay betay ki garam MANI nikal kar us ki tangoon ko GILA karti us kay SARHANY aur bister ki chader ko TAR kar rahi thi.
Us kay baad Qadir nay kuch dair aram kay baad aik dafa MAZEED apni maa ko zabardusti choda. Wo apni maa ko chudai kay sath sath is baat par bi majboor karta raha kay wo ab us kay sath rooz asi hi chudai karay. Pehlay to Hamida Bibi INKAR main apna saar hilati rahi magar phir Qadir apna Mobile hilata huwa bola: Ammi agar tum ab meray sath chudai say inkar karoo gi to yaad rakhoo main tumari yeh nangi tasverain aur video NET par charha doon ga aur tum phir kisi ko apna MUNH dekhanay kay kabil nahi rahoo gi.
Qadir apni maa ki RAZA MANDI sun kar bohat kush huwa aur subh honay say pehlay us nay apni ammi ko RASION say khool diya aur us ko ALMARI say dusray kapray nikal kar diy kay wo un ko Pehan lay aur apna HULIYA theek kar laiy. Qadir nay panay kapray pehnay aur apni maa ko kamray main NANGA choor kar bahir nikal aiya aur bahir BARAMNDAY main pari apni charpai par lait giya. Barish ab kuch thum si gai thi magar ab bi HAWA kafi chaal rahi thi. Qadir doo baar chuadi ki waja say kafi thaak giya tha wo charpai par laita aur laittay hi so giya.
Apnay shohar aur betoon say mashwara karnay kay baad wo loag nichay aiy to dekha kay Qaidr sub baton say baykhabar abi taak soo raha hai. Abdul nay ahista say Qaidr kay sarhanay kay nichay haath dala aur nichay para Qaidr ka MOZAR aur us kay phone ko apnay kaboo main kar liya. Mozar aur phone apni maa kay hawalay kartay hi dono bhai Qadir par toot paray aur us par MUKOO aur LATOON ki barsat kar di.
Qaidr jo kay apni maa ki chudai kay baad boht MEHTI neend soo raha tha is achanak AHFAT say harbara kar Utah behta. Us ko pehlay to samaj na aie kay kiya huwa hai.Magar jub us nay apni maa ko paas kharay Javed aur Abdul ko kehtay suna Kay “ Is baygairat ko is kay kiy ki achi ki saza do” to wo samaj giya kay us ki maa nay us kay dusray ghar waloo ko sab kuch bata diya hai. Qadir apni charpai par para MAAR khata raha. Us kay bhaion nay us ki sahi TASALI say KHATAR ki. Jub Javeed aur Abdul Qadir ko maar maar kar thak gaiy to uno nay us ko usi RASI say charpai kay sath band diya jis kay sath Qadir nay raat ko apni maa ko banda tha. Qadir kay naak aur munh say maar ki waja say acha khasa khoon behna shuroo ho giya tha.
Is kay baad Hamida Bibi apnay aik betay kay sath police CHOKI Dina city gai aur apnay betay Qaidr kay khelaf THANAY main ZABURDASTI ZAYADTI kay ilzam main FIR daraj karwa di.Police nay MUKADMA daraj kar kay Qadir ko GIRFTAR kiya aur us ko HAWALAT main band kar diya.
Dear readers Yeh 100% aik sacha wakiya hai jo kay DINA main paish aiya. Agar kisi ko shaaq ho to jo loag DINA city kay AAS PAAS rehtay hain wo Police CHOKI Dina city say is baat ki TASDEEK kar saktay hain.
Express News Pindi main chapnay wali khabar kuch is tara thi:
Dina police ko aik aurat jis ka naam ------ hai nay report likhai kay us ka shohar malazmat kay silslay main bahir kay mulak main hota hai. Wo apnay teen betoo aur do bahoon kay sath rehti hai. Us kay bara beta jiss nay do sal pehlay apni biwi ko talaq di hai. Us nay aik raat jub wo us kay saar ki malash kar rahi thi us wakat us par jinsi humla kiya.Us nay badnami kay daar say is baat ka zikar kisi say na kiya to kuch time baad us kay betay nay pistol kay zoor par dubara yeh harkit ki. Ab wo apni maa ko rooz is baat pay majbor kar raha hai.Is liy wo ab apnay betay kay kilaf FIR daraj karwa rahi rahi hai. Fir kay baad police nay betay ko arrest kar kay thanay main band kar diya.
Dear readers main nay apni puri kosish ki hai kay is story ko HAKIKAT kay KAREEB TAREEN rakhoon. Mian apni is kosish main kitna kamyab huwa yeh app FAISLA karain
. Main nay story kay start main likha tha kay is story ka second part aik TOTAL FANTISY par ho ga.Ab app batain kay main wo part likhoon ya story ko idar ki KHATAM kar doon. Agar app logo nay kaha to is story ka agla part likhoon ga warna idar hi THE END.
Hamisa ki tara is baar bi app kay COMMENTS ka intizar rahay ga. SHUKRIYA. Posted by
Asalamualikum mera sawal ap se yeh hai ke kia quran pak mai sunnat namaz ka zikar hai? kyun ke jahan tak mera khayal hai sirf farz aur nafl ka zikar hai. Aur RasulAllah jab sunnat namaz pardtay thay to woh kis niyat se pardhtay thay kyun ke sunnat to hum unke keye huay actions ko kehtay hain to woh to sunnat ke niyat nahe kartay hongay JazakAllah khairun
Assalamualikum Mufti sahab, mera sawaal ya hai kiya namaaz e taravi ki niyath asa kar saktae hai 20 rakaaath sunnath namaaz e taravi 10 salaam k sath parti hu muh maera KABA SHARIF ki taraf ?kiya asi niyath karna sahi hai ?JAZAKALLAH.
Assalamualikum mufti sahab,mera sawaal ya hai Namaaz e Taravi ki niyath kaisi karni chahiya aur namaaz e taravi sunnat e maukada hai ya fir nafeel namaaz hai?JAZAKALLAH
ASSALAM O ALAIKUM ! mufti sahab mujha NAMAZ E JANAAZA parhna batadijie
AOA AGAR 4 RAKAT TARAWIH PADHE TO KAISE PADHI JAYEGI AUR KYA QAZA UMRI 4 RAKAT KAR PADH SAKTE HAIN AUR KAISE
ASSALAM-U-ALAIKUM AL MADANI SAHAB uss ka JAWAB NO=5 yeh hay ager iss hadees k alfaz ko rafa yadaeen per mahmool kia jay to maloom hota hay k rafa yadaeen kerna aik qabeeh fail hay,chon k rukoo wala rafa yadaeen NABI(S.A.W) say ba saned sahi tawatur k sath sabit hay.(jaisa k humaray dalail mein aey ga) aur NABI fail-e- qabeeh ka murtakib nhi hoa kerta to maloom hoa k iss hadees ka rukoo walay rafa yadaeen k sath koi taluq nhi,werna NAOZ BILLAH NABI(S.A.W) k fail ko qabeeh tasleem kerna pray ga.jiss k tasawur say bhi hum panah chahtay hain. JAZAKU MULLAHU KHAIRAN KASEERA . FI AMAN ALLAH ASSALAM-U-ALAIKUM
ASSALAM-U-ALAIKUM AL MADANI SAHAB 1 Site Per wahabi k Raf\_'a YA Dayn K Mansookh Na Honay Per Kuch Ae\_'tirazaat Hayn , Inn K Jawaabaat IRSHAAD FARMAEYE . SAHIH MUSLIM SHARIF Key Sukoon Wali RIWAYAT Per uss Nay Jawaabaat Deye Hayn K Jawaab 1 : jiss terha QURAN-E-HAKEEM apni tashreeh khud kerta hay issi terha hadees,hadees ki tashreeh kerti hay aur iss hadees ki tashreeh agli hadees say ho rhi hay. baqi ye kehna k uska rawi aur hay,uska rawi aur hay,to jn lijiay k markazi rawi huzret jabir bin sumra hain aur rawion k farq say aik hadees 2 nhi bun jati. dono hadeeson mein aik hi wrd use hoa hay \_"aznab khail ush shamas\_" mtlb shareer ghoron ki dumain ye lufz itehad-e-waqia ki wazeh daleel hay k waqia aik hi hay,isliay iss hadees say istadlal bil kulia mardood tehra. JAWAB NO=2 kabhi ghora dekha bhi hay? ager nhi dekha to aaj kahen say ja ker dekh lijiay ga,ghora apni dum ko ooper say neechay nhi hilata,bal k dain say bain hilata hay,aur rafa yadaeen rukoo say pehlay,rukoo say baad,aur 2 rakat k baad mein hath ooper say neechay hotay hain na k dain say bain. doob murnay ka muqam hay hanfioon k liay itni c bat bhi pta nhi hay. aur ager issay ooper say neechay man lya jay to shro islam mein yahi soorat hogi kiun k iss ka mushaheda shioon k salam k wqt aj bhi kia ja sukta hay,rafzi apni nimaz mein salam k wqt hath 3 bar ooper neechay kertay hain. Mazeed Aglay Suwaal Mayn Arz Kerta Hoon .
Yahan hum nay aik musallah Qaiem kya hoa hay apnay ghar main, pass hi Deobandiyon ki aik bohat bari masjid bhi hay jahan jumma hota hay magar hum nay apnay ghar main Jumma shuroo karwa diya hay jiss main 5-15 loog jama ho jatay hain,Aik Ahle-mohabat islami bhai nay kaha aisay jumma nahe hota aur wo Ahkam-e-namaz ka safha 434 pur likha hay kay agar do char shakh kisi ko imam bana lain to aisa jumma kahen sabit nahe, aap tasali bakhsh jawab inayat kardain kay hamar jumma purhna Darul kufar main sahi hay ya nahe
Assalamualikum(W.R.W.B) Mufti sahab mera sawal hai: Namaz mein mujhe achhey aur nek kaam karney ke waswasey aatey hai kya ye nafs ki chal hai ke mujhe namaz mein gumrah kardey,taajub ki baat yeh hai ki ghar mein ho ya bahar koi aur time nahi aatey.
Assalamualikum(W.R.W.B) Mufti sahab mera sawal hai: Namaz mein jo luft ana chahiye woh kis tarah se laya jasakta hai, namaz padhne ke baad bhi mujhe aisi lagta hai ki meri namaz qubool hue ki nahi. Mufti sahab main aapse dil se ghuzarish karta hun ke mujhko aisa tariqa batay jis par amal karke meri namaz bahot hi khubsoorat aur badi pyari namaz ban jaye.
mera sawal hai ke khatai hai SAFAR mein namaz half hojate hai per agar koi insaan bajamat namaz phar raha hai masjid ke andar tu woh faraz namaz (jisa ke ZOHAR ke 4 faraz pha raha hai tu kiya woh 2 faraz ke bad kiya kare gaa plz iss ka jawab furan chay muj ko its urgent
Assalamualikum Mufti Sahib sual yeh he keh agar Taravi main Imam sahib se Quran Majeed parhte waqt galti hoi aur Saame Luqma dene ke bajae Kanse tou kaisa hai?
بریلوی عقیدہ دیوبندی کافر نہیں - AhleSunnat Per Aetarazat Ke Jawabat - اسلامی محفل
is pay kia aaitaraz hai ? aaitaraz kay shoq mai tum itnay andhay ho chukay ho kay bas copy paste ka shoq hai koi thori banda apni aqal bhe laga laita hai itna jahilanaa aaitaraz ? is kitab mai jo scan opar lagaya hai wo khud parh lu yaha deobandio kay aaitaraz ka jawab dia gyaa hai kay tauheen ka darobar niyyat pay nahe hai aur nechay bhe yehi likha hai kay kalmat e tauheen mai koi taweel nahe chalti zahir pay he hukam lagay ga
baaki tamam deobandio par hukm e kufr nahe un par hai jo gustakhana kalmat likhay aur jinho nay usay qubool kia jo is say waqif hain aur isay sahe samjhtay hain yani qail aur qabil dono par hukm e kufr hai .
Janab Hadith ka aik hissa pesh keeya dosra nahin. Hadith ka sayaq o sabaq heh ... hijrat aur shadi ... aur phir kaha gaya kay amaal ka talluq niyatoon par heh ... yehni woh amaal joh ibadat hoon ... ya joh amaal Shariat mein jaiz hoon ... in sab ka daro madaar niyat par heh. Agar niyat raza illahi wasteh kee toh sawab paya aur nah keeh toh kuch nahin ... joh juraim hoon, chori, zina, qatal, gustakh e Ambiyah, waghayra ... in ka talluq niyat say nahin balkay amal say heh. Abh menh tummen kutteh ka bacha kahoon aur kahoon meri niyat yeh thi kay tum wafadar insan kay bachay ho toh kia tum maan loh gay? Joh masail shar'ah mein jaiz hen aur sabat hen aur achay hen in ka talluq niyat say heh ... agar namaz pari aur niyat ibadat nah keeh balkay is wasteh keeh kay Abba dekh raha heh ... chalo dramahi tor par Sajdeh deh loh ... yeh Ibadat nahin hogi ... ibadat ussee waqt hogi jab Allah ki ibadat ki niyat say ibadat karo gay toh. Joh Allamah Kazmi Sahib rahimullah nay likha heh ... aap ki samaj say bahir heh ... woh bilqul tumaray Deobandiat ka radd karti heh ... likha kia heh aur samja kia heh ... Urdu bi parnay aur samajnay say pedal lagtay ho.
Para 20 | Quran Tube
27.60 Bhala batao to? Kay aasamano ko aur zamin ko kiss ney peda kiya? Kiss ney aasman say barish barsaee? Phir uss say haray bharay ba-ronaq baghaat uga diye? Unn baghon kay darakhton ko tum hergiz na uga saktay kiya Allah kay sath aur koi mabood bhi hai? Bulkay yeh log hut jatay hain (seedhi raah say).
27.61 Kiya woh jiss ney zamin ko qarar gaah banaya aur uss kay darmiyan nehren jari kerdin aur uss kay liye pahar banaye aur do samandaron kay darmiyan rok bana di kiya Allah kay sath koi aur mabood bhi hai? Bulkay inn mein say aksar kuch jantay hi nahi.
27.62 Bay kus ki pukar ko jab kay woh pukaray kaun qabool ker kay sakhti ko door ker deta hai? Aur tumhen zamin ka khalfa banata hai kiya Allah Taalaa kay sath koi aur mabood hai? Tum boht kum naseehat-o-ibrat hasil kertay ho.
27.63 Kiya woh jo tumhen khushki aur tari ki tareekiyon mein raah dikhata hai aur jo apni rehmat say pehlay hi khushkhabriyan denay wali hawayen chalata hai kiya Allah kay sath koi aur mabood bhi hai jinhen yeh shareek kertay hain unn sab say Allah buland-o-bala-tar hai.
27.64 Kiya woh jo makhlooq ki awwal dafa pedaeesh kerta hai phir ussay lotaye ga aur jo tumhen aasman aur zamin say roziyan dey raha hai kiya Allah kay sath koi aur mabood hai keh dijiye kay agar sachay hoto apni daleel lao.
27.65 Keh dijiye kay aasmano walon mein say zamin walon mein say siwaye Allah kay koi ghaib nahi janta unhen to yeh bhi nahi maloom kay kab utha kharay kiye jayen gay?
27.66 Bulkay aakhirat kay baray mein unn ka ilm khatam ho chuka hai bulkay yeh iss ki taraf say shak mein hain. Bulkay yeh iss say andhay hain.
27.67 Kafiron ney kaha kay kiya jab hum mitti ho jayen gay aur humaray baap dada bhi kiya hum phir nikalay jayen gay.
27.68 Hum aur humaray baap dadon ko boht pehlay say yeh waday diye jatay rahey. Kuch nahi yeh to sirf aglon kay afsaney hain.
27.69 Keh dijiye kay zamin mein chal phir ker zara dekho to sahi kay gunehgaron ka kaisa anjam hua?
27.70 Aap inn kay baray mein ghum na keren aur inn kay dao ghaat say tang dil na hon.
27.71 Kehtay hain kay yeh wada kab hai agar sachay ho to batla do.
27.72 Jawab dijiye! kay shayad baaz woh cheezen jin ki tum jaldi macha rahey ho tum say boht hi qareen hogaee hon.
27.73 Yaqeenan aap ka perwerdigar tamam logon per baray hi fazal wala hai lekin aksar log na-shukri kertay hain.
27.74 Be-shak aap ka rab unn cheezon ko bhi janta hai jinhen unn kay seenay chupa rahey hain aur jinhen zahir ker rahey hain.
27.75 Aasman-o-zamin ki koi posheeda cheez bhi aisi nahi jo roshan aur khulli kitab mein na ho.
27.76 Yaqeena yeh quran bani israeel kay samney unn aksar cheezon ka biyan ker raha hai jin mein yeh ikhtilaf kertay hain.
27.77 Aur yeh quran emaan walon kay liye yaqeenan hidayat aur rehmat hai.
27.78 Aap ka rab unn kay darmiyan apnay hukum say sab faislay ker dey ga woh bara hi ghalib aur dana hai.
27.79 Pus aap yaqeenan Allah hi per bharosa rakhiye yaqeenan aap sachay aur khullay deen per hain.
27.80 Be-shak aap murdon ko nahi suna saktay hain aur na behron ko apni pukar suna saktay hain jabkay woh peeth pheray roo gardaan ja rahey hon.
27.81 Aur na aap andhon ko unn ki gumrahee say hata ker rehnumaee ker saktay hain aap to sirf unhen suna saktay hain jo humari aayaton per emaan laye hain phir woh farmanbardaar ho jatay hain.
27.82 Jab unn kay upper azab ka wada sabit hojaye ga hum zamin say unn kay liye aik janwar nikalen gay jo unn say batein kerta hoga kay log humari aayaton per yaqeen nahi kertay thay.
27.83 Aur jiss din her ummat mein say unn logon kay giroh ko jo humari aayaton ko jhutlatay thay gher ghaar ker layen gay phir woh sab kay sab alaga ker diye jayen gay.
27.84 Jab sab kay sab aa phonchen gay to Allah Taalaa farmaye ga kay tum ney meri aayaton ko bawajood yeh kay tumhen unn ka poora ilm na tha kiyon jhutlaya? Aur yeh bhi batlao kay tum kiya kuch kertay rahey?
27.85 Ba-sabab iss kay kay unhon ney zulm kiya tha unn per baat jum jayegi aur woh kuch na bol saken gay.
27.86 Kiya woh dekh nahi rahey hain kay hum ney raat ko iss liye banaya hai kay woh iss mein aaram hasil kerlen aur din ko hum ney dikhlaney wala banaya hai yaqeenan iss mein unn logon kay liye nishaniyan hain jo emaan-o-yaqeen rakhtay hain.
27.87 Jiss din soor phooka jayega tum sab kay sab aasmanon walay aur zmain walay ghabra uthen gay magar jissay Allah Taalaa chahaye aur saray kay saray aajiz-o-pust ho ker uss kay samney hazir hongay.
27.88 Aur aap paharon ko dekh ker apni jagah jamay huye khayal kertay hain lekin woh bhi badal ki tarah urtay phiren gay yeh hai san’at Allah ki jiss ney her cheez ko mazboot banaya hai jo kuch tum kertay ho uss say woh ba-khabar hai.
27.89 Jo log nek amal layen gay unhen uss say behtar badla milay ga aur woh uss din ki ghabrahat say bey khof hongay.
27.90 Aur jo buraee ley ker aayen gay woh ondhay mun aag mein jhonk diye jayen gay. Sirf wohi badla diye jao gay jo tum kertay rahey.
27.91 Mujhay to bus yehi hukum diya gaya hai kay mein iss shehar kay perwerdigar ki ibadat kerta rahon jiss ney issay hurmat wala banaya hai jiss ki milkiyat her cheez hai aur mujhay yeh bhi farmaya gaya hai kay mein farmanbardaron mein say ho jaon.
27.92 Aur mein quran ki tilawat kerta rahon jo raah-e-raast per aajaye woh apnay nafay kay liye raah-e-raast per aayega. Aur jo behak jaye to keh dijiye! kay mein to sirf hoshiyaar kerney walon mein say hun.
27.93 Keh dijiye! kay tamam tareefen Allah hi ko saza waar hain woh un-qareeb apni nishaniyan dikhaye ga jinhen tum (khud) pehchan lo gay aur jo kuch tum kertay ho uss say aap ka rab ghafil nahi.
(Sura-Qasass Makka mai Nazil hui, is mai atthasi (88) Aayatain hain)
28.02 Yeh aayaten hain roshan kitab ki.
28.03 Hum aap kay samney musa aur firaon ka sahih waqiya biyan kertay hain unn logon kay liye jo emaan rakhtay hain.
28.04 Yaqeenan firaon ney zamin mein sirkashi ker rakhi thi aur wahan kay logon ko giroh giroh bana rakha tha aur unn mein say aik firqay ko kamzor ker rakha tha aur unn kay larkon ko to zibah ker dalta tha aur unn ki larkiyon ko zinda chor deta tha. Be-shak-o-shuba woh tha hi mufisdon mein say.
28.05 Phir humari chahat hui kay hum unn per karam farmayen jinhen zamin mein bey hadd kamzor ker diya gaya tha aur hum unhin ko paishwa aur (zamin) ka waris banayen.
28.06 Aur yeh bhi kay hum unhen zamin mein qudrat-o-ikhtiyar den aur firaon aur haamaan aur unn kay lashkeron ko woh dikhayen jiss say woh darr rahey hain.
28.07 Hum ney musa (alh-e-salam) ki maa ko wahee ki kay issay doodh pilati reh aur jab tujhay iss ki nisbat koi khof maloom hoto issay darya mein baha dena aur koi darr khof ya ranj ghum na kerna hum yaqeenan issay tumhari taraf lotaney walay hain aur issay apnay payghumbaron mein bananey walay hain.
28.08 Aakhir firaon kay logon ney iss bachay ko utha liya kay aakhir kaar yehi bacha inn ka dushman hua aur inn kay ranj ka baees bana kuch shak nahi kay firaon aur haamaan aur unn kay lashkar thay hi khata kaar.
28.09 Aur firaon ki biwi ney kaha kay yeh to teri aur meri aankhon ki thandak hai issay qatal na kero boht mumkin hai kay yeh humen koi faeeda phonchaye ya hum issay apna hi beta bana len aur yeh log shaoor hi na rakhtay thay.
28.10 Musa (alh-e-salam) ki walida ka dil bey qarar hogaya qareeb thin kay iss waqiyey ko zahir ker detin agar hum unn kay dil ko dharas na dey detay yeh iss liey kay woh yaqeen kerney walon mein rahey.
28.11 Musa (alh-e-salam) ki walida ney uss ki behan say kaha kay tu iss kay peechay peechay ja to woh ussay door hi door say dekhti rahi aur firaoniyon ko iss ka ilm bhi na hua.
28.12 Unn kay phonchney say pehlay hum ney musa (alh-e-salam) per daeeiyon ka doodh haram ker diya tha. Yeh kehnay lagi kay kiya mein tumhen aisa gharana bataon jo iss bachay ki tumharay liye perwerish keray aur hon bhi woh iss bachay kay khair khuwa.
28.13 Pus hum ney ussay uss ki maa ki taraf wapis phonchaya takay uss ki aankhen thandi rahen aur aazardah khatir na ho aur jaan ley kay Allah Taalaa ka wada sacha hai lekin aksar log nahi jantay.
28.14 Aur jab musa (alh-e-salam) apni jawani ko phonch gaye aur pooray tawana hogaye hum ney unhen hikmat-o-ilm ata farmaya neki kerney walon ko hum issi tarah badla diya kertay hain.
28.15 Aur musa (alh-e-salam) aik aisay waqt shehar mein aaye jabkay shehar kay log ghaflat mein thay. Yahan do shakson ko lartay huyey paya yeh aik to uss kay rafiqon mein say tha aur yeh doosra uss kay dushmanon mein say uss ki qom walay ney uss kay khilaf jo uss kay dushmanon mein say tha uss say faryad ki jiss per musa (alh-e-salam) ney uss kay mukka mara jiss say woh marr gaya musa (alh-e-salam) kehnay lagay yeh to shetani kaam hai yaqeenan shetan dushman aur khullay tor per behkaney wala hai.
28.16 Phir dua kerney lagay aey perwerdigar! Mein ney khud apnay upper zulm kiya tu mujhay moaf farma dey Allah Taalaa ney ussay bakhsh diya woh bakhsish aur boht meharbani kerney wala hai.
28.17 Kehnay lagay aey meray rab! Jesay tu ney mujh per yeh karam farmaya mein bhi abb hergiz kissi gunehgar ka madadgar na bano ga.
28.18 Subah hi subah dartay andesha ki halat mein khabren lenay ko shehar mein gaye kay achanak wohi shaks jiss ney kal unn say madad talab ki thi unn say faryad ker raha hai. Musa (alh-e-salam) ney uss say kaha iss mein shak nahi tu to sareeh bey raah hai.
28.19 Phir jab uss kay aur apnay dushman ko pakarna chaha woh faryadi kehnay laga kay musa (alh-e-salam) kiya jissa tarah tu ney kal aik shaks ko qatal kiya hai mujhay bhi maar dalna chahata hai tu to mulk mein zalim-o-sirkash hona hi chahata hai aur tera yeh irada hi nahi kay milap kerney walon mein say ho.
28.20 Shehar kay parlay kinaray say aik shaks dorta hua aaya aur kehnay laga aey musa! Yahan kay sardar teray qatal ka mashwara ker rahey hain pus tu boht jald chala ja mujhay apna khair khuwa maan.
28.21 Pus musa (alh-e-salam) wahan say khofzada ho ker dekhtay bhaltay nikal kharay huyey kehnay lagay aey perwerdigar! Mujhay zlimon kay giroh say bacha ley.
28.22 Aur jab madiyan ki taraf mutawajja huyey to kehnay lagay mujhay umeed hai kay mera rab mujhay seedhi raah ley chalay ga.
28.23 Madiyan kay pani per jab aap phonchay to dekha kay logon ki aik jamat wahan pani pila rahi hai aur do aurten alag khari apnay (janwaron ko) rokti hui dikhaee den poocha kay tumhara kiya haal hai woh boleen kay jab tak yeh charwahey wapis na lot jayen hum pani nahi pilatin aur humaray walid boht bari umar kay boorhay hain.
28.24 Pus aap ney khud inn janwaron ko pani pila diya phir saye ki taraf hut aaye aur kehnay lagay aey perwerdigar! Tu jo kuch bhalaee meri taraf utaray mein uss ka mohtaj hun.
28.25 Itnay mein dono aurton mein say aik unn ki taraf sharam-o-haya say chalti hui aaee kehnay lagi kay meray baap aap ko bula rahey hain takay aap ney humaray (janwaron) ko jo pani pilaya hai uss ki ujrat den jab hazrat musa (alh-e-salam) unn kay pass phonchay aur unn say apna sara haal biyan kiya to woh kehnay lagay abb na darr tu ney zalim qom say nijat paee.
28.26 Unn dono mein say aik ney kaha abba ji! Aap enhen mazdoori per rakh lijiyey kiyon kay jinhen aap ujrat per rakhen unn mein say sab say behtar woh hai jo mazboot aur amanat daar ho.
28.27 Uss buzrug ney kaha mein apni inn dono larkiyon mein say aik ko aap kay nikkah mein dena chahata hun iss (mehar per) kay aap aath saal tak mera kaam kaaj keren. Haan agar aap dus saal pooray keren to yeh aap ki taraf say bator ehsan kay hai mein yeh hergiz nahi chahata kay aap ko kissi mushaqqat mein dalon Allah ko manzoor hai to aagay chal ker aap mujhay bhala aadmi payen gay.
28.28 Musa (lah-e-salam) ney kaha khair to yeh baat meray aur aap kay darmiyan pukhta hogaee mein inn dono muddaton mein say jissay poora keron mujh per koi ziyadti na ho hum yeh jo kuch ker rahey hain iss per Allah (gawah aur) kaar saaz hai.
28.29 Jab hazrat musa (alh-e-salam) ney muddat poori ker liaur apnay ghar walon ko ley ker chalay to koh-e-toor ki taraf aag dekhi. Apni biwi say kehnay lagay thero! Mein ney aag dekhi hai boht mumkin hai kay mein wahan say koi khabar laaon ya aag ka koi angara laon takay tum seenk lo.
28.30 Pus jab wahan phonchay to uss ba-barkat zamin kay maidan kay dayen kinaray kay darakht mein say awaz diyey gaye kay aey musa! Yaqeenan mein hi Allah hun saray jahano ka perwerdigar.
28.31 Aur yeh (bhi awaz aaee) kay apni laathi daal dey. Phir jab ussay dekha kay woh saanp ki tarah phan phana rahi hai to peeth pher ker wapis hogaye aur murr ker rukh bhi na kiya hum ney kaha aey musa! Aagay aa darr mat yaqeenan tu her tarah aman wala hai.
28.32 Apnay hath ko apnay girbaan mein daal woh baghair kisi qisam kay rog kay chamakta hua niklay ga bilkul safaid aur khof say (bachney kay liye) apnay bazoo apni taraf mila ley pus yeh dono moajzzay teray liye teray rab ki taraf say hain firaon aur uss ki jamat ki taraf yaqeenan woh sab kay sab bey hukum aur na farman log hain.
28.33 Musa (alh-e-salam) ney kaha perwerdigar! Mein ney unn ka aik aadmi qatal ker diya tha. Abb mujhay andesha hai kay woh mujhay bhi qatal ker daalen.
28.34 Aur mer bhai haroon (alh-e-salam) mujh say boht ziyada faseeh zaban wala hai tu ussay bhi mera madadgar bana ker meray sath bhej kay woh mujhay sacha manay mujhay to khof hai kay woh sab mujhay jhutla den gay.
28.35 Allah Taalaa ney farmaya kay hum teray bhai kay sath tera bazoo mazboot ker den gay aur tum dono ko ghalba den gay firaoni tum tak phonch hi na saken gay ba-sabab humari nishaniyon kay tum dono aur tumhari tabey daari kerney walay hi ghalib rahen gay.
28.36 Pus jab unn kay pass musa (alh-e-salam) humaray diyey huyey khullay moajzzay ley ker phonchay to woh kehnay lagay yeh to sirf ghara gharaya jadoo hai hum ney apnay aglay baap dadon kay zamaney mein kabhi yeh nahi suna.
28.37 Hazrat musa (alh-e-salam) kehnay lagay mera rab taalaa issay khoob janta hai jo uss kay pass ki hidayat ley ker aata hai aur jiss kay liye aakhirat ka (acha) anjam hota hai yaqeenan bey insafon ka bhala na hoga.
28.38 Firaon kehney laga aey darbariyo! Mein to apnay siwa kissi ko tumhara mabood nahi janta. Sunn aey haamaan! Tu meray liye mitti ko aag say pakwa phir meray liye aik mehal tameer ker to mein musa kay mabood ko jhank loon ussay mein to jhooton mein say hi gumaan ker raha hun.
28.39 Uss ney aur uss kay lashkar ney na-haq tareeqay per mulk mein takabbur kiya aur samajh liya kay woh humari janib lotaye hi na jayen gay.
28.40 Bil-aakhir hum ney ussay aur uss kay lashkaron ko pakar liya aur darya burd ker diya abb dekh ley kay unn gunehgaaron ka anjam kaisa kuch hua?
28.41 Aur hum ney unhen aisay imam bana diyey kay logon ko jahannum ki taraf bulayen aur roz-e-qayamat mutlaq madad na kiye jayen.
28.42 Aur hum ney iss duniya mein bhi unn kay peechay apni laanat laga di aur qayamat kay din bhi woh bad-haal logon mein say hongay.
28.43 Aur unn aglay zamaney walon ko halak kerney kay baad hum ney musa (alh-e-salam) ko aisi kitab inayat farmaee jo logon kay liye daleel aur hidayat-o-rehmat ho ker aaee thi takay woh naseehat hasil ker len.
28.44 Aur toot kay maghribi janib jab kay hum ney musa (alh-e-salam) ko hukum ehkaam ki wahee phonchaee thi na to tu mojood tha aur na tu dekhney walon mein say tha.
28.45 Lekin hum ney boht si naslen peda kin jin per lambi muddaten guzar gayen aur na tu madiyan kay rehney walon mein say tha kay unn kay samney humari aayaton ki tilawat kerta bulkay hum hi rasoolon kay bhejney walay rahey.
28.46 Aur na tu toor ki taraf tha jab kay hum ney aawaz di bulkay yeh teray perwerdigar ki taraf say aik rehmat hai iss liye kay tu unn logon ko hoshiyaar ker dey jin kay pass tujh say pehlay koi daraney wala nahi phoncha kiya ajab kay woh naseehat hasil ker len.
28.47 Agar yeh baat na hoti kay enhen unn kay apnay hathon aagay bhejay huyey aemaal ki waja say koi naseehat phonchti to yeh keh uthtay kay aey humaray rab! Tu ney humari taraf koi rasool kiyon na bheja? Kay hum teri aayaton ki tabeydaari kertay aur emaan walon mein say ho jatay.
28.48 Phir jab unn kay pass humari taraf say haq aa phoncha to kehtay hain kay yeh woh kiyon nahi diya gaya jesay diyey gaye thay musa (alh-e-salam) acha to kiya musa (alh-e-salam) ko jo kuch diya gaya tha uss kay sath logon ney kufur nahi kiya tha saaf kaha tha kay yeh dono jadoogar hain jo aik doosray kay madadgaar hain aur hum to inn sab kay munkir hain.
28.49 Kehdey agar sachay hoto tum bhi Allah kay pass say aisi kitab ley aao jo inn dono say ziyada hidayat wali ho mein ussi ki pairwee keroon ga.
28.50 Phir agar yeh teri na maney to tu yaqeen ker lay kay yeh sirf apni khuwaish ki pairwee ker rahey hain. Aur uss say barh ker behka hua kaun hai? Jo apni khuwaish kay peechay para hua ho baghair Allah ki rehnumaee kay be-shak Allah Taalaa zalim logon ko hidayat nahi deta.
28.51 Aur hum barabar pay dar pay logon kay liye apna kalaam bhejtay rahey takay woh naseehat hasil kerlen.
28.52 Jiss ko hum ney iss say pehlay kitab inayat farmaee woh to uss per bhi emaan rakhtay hain.
28.53 Aur jab uss ki aayaten unn kay pass parhi jati hain to woh keh detay hain kay iss kay humaray rab ki taraf say haq honey per humara emaan hai hum to iss say pehlay hi musalman hain.
28.54 Yeh apnay kiye huyey sabar kay badley dohra dohra ajar diye jayen gay. Yeh neki say badi ko taal detay hain aur hum ney enhen jo dey rakha hai iss mein say detay rehtay hain.
28.55 Aur jab bey huda baat kaan mein parti hai to uss say kinara ker letay hain aur keh detay hain kay humaray amal humaray liye aur tumharay amal tumharay liye tum per salam ho hum jahilon say (ulajhna) nahi chahatay.
28.56 Aap jissay chahayen hidayat nahi ker saktay bulkay Allah Taalaa hi jissay chahaye hidayat kerta hai. Hidayat walon say wohi khoob aagah hai.
28.57 Kehney lagay kay agar hum aap kay sath hoker hidayat kay tabey daar bann jayen to hum to apnay mulk say uchak liye jayen kiya hum ney unehn aman-o-amaan aur hurmat walay haram mein jagah nahi di? Jahan tamam cheezon kay phal khinchay chalay aatay hain jo humaray pass bator rizk kay hain lekin inn mein say aksar kuch nahi jantay.
28.58 Aur hum ney boht si woh bastiyan tabah kerdin jo apnay aish-o-ishrat mein itraney lagi thin yeh hain unn ki rehaeesh ki jaghen jo unn kay baad boht kum hi abad ki gaeen aur hum hi hain aakhir sab kuch kay waris.
28.59 Tera rab kissi aik basti ko bhi uss waqt tak halak nahi kerta jab tak kay unn ki kissi bari basti mein apna koi payghumbar nahi bhej dey jo unehn humari aayaten parh ker suna deyaur hum bastiyon ko ussi waqt halak kertay hain jabkay wahan walay zulm-o-sitam per kamar kass len.
28.60 Aur tumhen jo kuch diya gaya hai woh sirf zindag-e-duniya ka samaan aur ussi ki ronaq hai haan Allah kay pass jo hai woh boht hi behtar aur dairpaa hai. Kiya tum nahi samajhtay.
28.61 Kiya woh shaks jiss say hum ney nek wada kiya hai jissay woh qata’an paney wala hai misil uss shaks kay ho sakta hai? Jissay hum ney zindaganiy-e-duniya ki kuch yun hi si manfa’at dey di phir bil-aakhir woh qayamat kay roz pakra baandha hazir kiya jayega.
28.62 Aur jiss din Allah Taalaa unhen pukar ker farmaye ga kay tum jinehn apnay gumaan mein mera shareek thera rahey thay kahan hain.
28.63 Jin per baat aa chuki woh jawab den gay kay aey humaray perwerdigar! Yehi woh hain jinhen hum ney behka rakha tha hum ney enhen issi tarah behkaya jiss tarah hum behkay thay hum teri sarkar mein apni dast darazi kertay hain yeh humari ibadat nahi kertay thay.
28.64 Kaha jayega apnay shareekon ko bulao woh bulayen gay lekin woh jawab tak na den gay aur sab azab dekh len gay kaash yeh log hidayat paa letay.
28.65 Uss din unn ko bula ker poochay ga kay tum ney nabiyon ko kiya jawab diya?
28.66 Phir uss din unn ki tamam daleelen gumm hojayen gi aur aik doosray say sawal tak na keren gay.
28.67 Haan jo shaks tauba ker ley emaan ley aaye aur nek kaam keray yaqeen hai kay woh nijat paaney walon mein say hojaye ga.
28.68 Aur aap ka rab jo chahata hai peda kerta hai aur jisay chahata hai chun leta hai inn mein say kissi ko koi ikhtiyar nahi Allah hi kay liye paki hai woh buland tar hai her uss cheez say kay log shareek kertay hain.
28.69 Unn kay seenay jo kuch chupatay aur jo kuch zahir kertay hain aap ka rab sab kuch janta hai.
28.70 Wohi Allah hai uss kay siwa koi laeeq-e-ibadat nahi duniya aur aakhirat mein ussi ki tareef hai. Ussi kay liye farman rawaqee hai aur ussi ki taraf tum sab pheray jao gay.
28.71 Keh dijiye! kay dekho to sahi agar Allah Taalaa tum per raat hi raat qayamat tak barabar ker dey to siwaye Allah kay kaun mabood hai jo tumharay pass din ki roshni laye? Kiya tum suntay nahi ho?
28.72 Poochiye! Kay yeh bhi batado kay agar Allah Taalaa tum per hamesha qayamat tak din hi din rakhay to bhi siwaye Allah Taalaa kay koi mabood hai jo tumharay pass raat ley aaye? Jiss mein tum aaraam hasil kero kiya tum dekh nahi rahey ho?
28.73 Ussi ney tumharay liye apnay fazal-o-karam say din raat muqarrar ker diye hain kay tum raat mein aaraam kero aur din mein uss ki bheji hui rozi talash kero yeh iss liye kay tum shukar ada kero.
28.74 Aur jiss din unhen pukar ker Allah Taalaa farmaye ga jinhen tum meray shareek khayal kertay thay woh kahan hain?
28.75 Aur hum her ummat mein say aik gawah alag ker len gay kay apni daleelen paish kero pus uss waqt jaan len gay kay haq Allah Taalaa ki taraf hai aur jo kuch iftra woh jortay thay sab unn kay pass say kho jaye ga.
28.76 Qaroon tha to qom-e-musa say lekin unn per zulm kerney laga tha hum ney ussay (iss qadar) khazaney dey rakhay thay kay kaee kaee taqatwar log ba mushkil uss ki kunjiyan utha saktay thay aik baar uss ki qom ney uss say kaha kay itra mat! Allah Taalaa itraney walon say mohabbat nahi rakhta.
28.77 Aur jo kuch Allah Taalaa ney tujhay dey rakha hai uss mein say aakhirat kay ghar ki talash bhi rakh aur apnay dunyawi hissay ko bhi na bhool aur jesay Allah ney teray sath ehsan kiya hai tu bhi acha salook ker aur mulk mein fasad ka khuwan na ho yaqeen maan kay Allah mufsidon ko na pasand rakhta hai.
28.78 Qaroon ney kaha yeh sab kuch mujhay meri apni samajh ki bina per hi diya gaya hai kiya issay abb tak yeh nahi maloom kay Allah Taalaa ney uss say pehlay boht si basti walon ko ghaarat ker diya jo uss say boht ziyada qooat walay aur boht bari jama poonji walay thay. Aur gunehgaaron say unn kay gunahon ki baaz purs aisay waqt nahi ki jati.
28.79 Pus qaroon poori aaraeesh kay sath apni qom kay majmay mein nikla to dunyawi zindagi kay matwalay kehney lagay kaash kay humen bhi kissi tarah woh mill jata jo qaroon ko diya gaya hai. Yeh to bara hi qismat ka dhani hai.
28.80 Zee ilm log unhen samjhaney lagay kay afsos! Behtar cheez to woh hai jo bator sawab unhen milay gi jo Allah per emaan layen aur nek amal keren yeh baat unhi kay dil mein dali jati hai jo sabar-o-sahaar walay hon.
28.81 (aakhir kaar) hum ney ussay uss kay mehal samet zamin mein dhansa diya aur Allah kay siwa koi jamaat uss ki madad kay liye tayyar na hui na woh khud apnay bachaney walon mein say ho saka.
28.82 Aur jo log kal uss kay martabay per phonchney ki aarzoo mandiyan ker rahey thay woh aaj kehney lagay kay kiya tum nahi dekhtay kay Allah Taalaa hi apnay bandon mein say jiss kay liye chahaye rozi kushada ker deta hai aur tang bhi? Agar Allah Taalaa hum per fazal na kerta to humen bhi dhansa deta kiya dekhtay nahi ho kay na-shukron ko kabhi kaamyabi nahi hoti?
28.83 Aakhirat ka yeh bhala ghar hum unn hi kay liye muqarrar ker detay hain jo zamin mein unchaee baraee aur fakhar nahi kertay na fasad ki chahat rakhtay hain. Perhezgaron kay liye nihayat hi umdaa anjam hai.
28.84 Jo shaks neki laye ga uss uss say behtar milay ga aur jo buraee ley ker aaye ga to aisay bad-aemaali kernay walon ko unn kay unhi aemaal ka badla diya jaye ga jo woh kertay thay.
28.85 Jiss Allah ney aap per quran nazil farmaya hai woh doobara aap ko pehli jagah laaney wala hai keh dijiye! kay mera rab ussay bhi ba-khoobi janta hai jo hidayat laya hai aur uss bhi jo khulli gumrahee mein hai.
28.86 Aap ko kabhi iss ka khayal bhi na guzra tha kay aap ki taraf kitab nazil farmaee jaye gi lekin yeh aap kay rab i meharbaani say utra. Abb aap ko hergiz kafiron ka madadgaar na hona chahaye.
28.87 Khayal rakhiye kay yeh kufaar aap ko Allah Taalaa ki aayaton ki tableegh say rok na den iss kay baad kay yeh aap ki janib utari gaeen to apnay rab ki taraf bulatay rahen aur shirk kerney walon mein say na hon.
28.88 Allah Taalaa kay sath kissi aur mabood ko na pukarna ba-juz Allah Taalaa kay koi aur mabood nahi her cheez fana honey wali hai magar ussi ka mun. (aur zaat ) ussi kay liye farmanrawaee hai aur tum ussi ki taraf lotaye jaogay.
29.02 Kiya logon ney yeh guman ker rakha hai kay unn kay sirf iss daway per kay hum emaan laye hain hum unhen baghair aazmaye huyey hi chor den gay?
29.03 Inn say aglon ko bhi hum ney khoob jancha. Yeqeenan Allah Taalaa unhen bhi jan ley ga jo sach kehtay hain aur unhen bhi maloom ker ley ga jo jhootay hain.
29.04 Kiya jo log burayiyan ker rahey hain unhon ney yeh samajh rakha hai kay woh humaray qaboo say bahir ho jayen gay yeh log kaisi buri tajweezen ker rahen hain.
29.05 Jisay Allah ki mulaqat ki umeed ho pus Allah ka theraya hua waqt yaqeenan aaney wala hai woh sab kuch sunnay wala sab kuch jannay wala hai.
29.06 Aur her aik kosish kerney wala apnay hi bhalay ki kosish kerta hai. Wesay to Allah Taalaa tamam jahaan walon say bey niyaz hai.
29.07 Aur jo log emaan laye aur unhon ney mutabiq-e-sunnat kaam kiye hum unn kay tamam gunahon ko unn say door ker den gay aur unhen unn kay nek aemaal kay behtareen badlay den gay.
29.08 Hum ney her insan ko apnay maa baap kay sath acha salook kerney ki naseehat ki hai haan agar woh yeh kosish keren kay aap meray sath ussay shareek ker len jiss ka aap ko ilm nahi to unn ka kehna na maniyey tum sab ka lotna meri hi taraf hai phir mein her uss cheez say jo tum kertay thay tumhen khabar doon ga.
29.09 Aur jin logon ney emaan qabool kiya aur nek kaam kiye unhen mein apnay nek bandon mein shumar ker loon ga.
29.10 Aur baaz log aisay bhi hain jo zabani kehtay hain kay hum emaan laye hain lekin jab Allah ki raah mein koi mushkil aan parti hai to logon ko ezza dahi ko Allah Taalaa kay azab ki tarah bana letay hain haan haan agar Allah ki madad aajaye to pukar uthtay hain kay hum to tumharay sathi hi hain kiya duniya jahaan kay seeno mein jo kuch hai uss say Allah Taalaa dana nahi hai?
29.11 Jo log emaan laye Allah unhen bhi zahir ker kay rahey ga aur munafiqon ko bhi zahir ker kay rahey ga.
29.12 Kafiron ney emaan walon say kaha kay tum humari raah ki taby daari kero tumharay gunah hum utha len gay halankay woh inn kay gunahon mein say kuch bhi nahi uthaney walay yeh to mehaz jhootay hain.
29.13 Albatta yeh apnay bojh dho len gay aur apnay bojhon kay sath hi aur bojh bhi. Aur jo kuch iftra perdaziyan ker rahey hain unn sab ki babat unn say baaz purs ki jaye gi.
29.14 Aur hum ney nooh (alh-e-salam) ko unn ki qom ki taraf bheja woh unn mein sarhay no so saal tak rahey phir to unhen toofan ney dhar pakra aur woh thay bhi zalim.
29.15 Phir hum ney unhen aur kashti walon ko nijat di aur iss waqey ko hum ney tamam jahaan kay liye ibrat ka nishan bana diya.
29.16 Aur ibrahim (alh-e-salam) ney bhi apni qom say farmaya kay Allah Taalaa ki ibadat kero aur uss say dartay raho agar tum mein daanaaee hai to yehi tumharay liye behtar hai.
29.17 Tum to Allah Taalaa kay siwa buton ki pooja paat ker rahey ho aur jhooti baatein dil say gharh letay ho. Suno! Jin jin ki tum Allah Taalaa kay siwa pooja paat ker rahey ho woh to tumhari rozi kay malik nahi pus tumhen chahayey kay tum Allah Taalaa hi say roziyan talab kero aur ussi ki ibadat kero aur ussi ki shukar guzari kero aur ussi ki taraf tum lotaye jao gay.
29.18 Aur agar tum jhutlao to tum say pehlay ki ummaton ney bhi jhutlaya hai rasool kay zimmay to sirf saaf tor per phoncha dena hi hai.
29.19 Kiya enhon ney nahi dekha kay makhlooq ki ibtida kissa tarah Allah ney ki phir Allah iss ka aey-aada keray ga yeh to Allah Taalaa per boht hi aasan hai.
29.20 Keh dijiye! kay zamin mein chal phir ker dekho to sahi kay kiss tarah Allah Taalaa ney ibtida’an pedaeesh ki. Phir Allah Taalaa hi doosri naee pedaeesh keray ga Allah Taalaa her cheez per qadir hai.
29.21 Jissay chahaye azab keray jiss per chahaye reham keray sab ussi ki taraf lotaye jao gay.
29.22 Tum na to zamin mein Allah Taalaa ko aajiz ker saktay ho na aasman mein Allah Taalaa kay siwa tumhara koi waali hai na madadgaar.
29.23 Jo log Allah Taalaa ki aayaton aur uss ki mulaqat ko bhulatay hain woh meri rehmat say na umeed ho jayen aur unn kay liye dard naak azab hai.
29.24 Unn ki qom ka jawab ba-juz iss kay kuch na tha kay kehney lagay kay issay maar dalo ya issay jala do. Aakhirish Allah ney unhen aag say bacha liya iss mein emaan walay logon kay liye boht si nishaniyan hain.
29.25 (hazrat ibrahim alh-e-salam ney) kaha kay tum ney jin buton ki parastish Allah kay siwa ki hai unhen tum ney apni aapas ki duniyawi dosti ki bina thera li hai tum sab qayamat kay din aik doosray say kufur kerney lago gay aur aik doosray per lanat kerney lago gay. Aur tumhara sab ka thikana dozakh hoga aur tumhara koi madadgaar na hoga.
29.26 Pus hazrat ibrahim (alh-e-salam) per hazrat loot (alh-e-salam) emaan laye aur kehnay lagay kay mein apnay rab ki taraf hijrat kerney wala hun. Woh bara hi ghalib aur hakeem hai.
29.27 Aur hum ney unhen (ibrahim ko) ishaq-o-yaqoob (alheem-us-salam) ata kiye aur hum ney naboowat aur kitab unn ki aulad mein hi kerdi aur hum ney duniya mein bhi ussay sawab diya aur aakhirat mein to woh saleh logon mein say hai.
29.28 Aur hazrat loot (alh-e-salam) ka bhi ziker kero jabkay unhon ney apni qom say farmaya kay tum to iss bad-kaari per utar aaye ho jissay tum say pehlay duniya bhar mein say kissi ney nahi kiya.
29.29 Kiya tum mardon kay pass bad faylee kay liye aatay ho aur raastay band kertay ho aur apni aam majlison mein bey hayaeeyon ka kaam kertay ho? Iss kay jawab mein uss ki qom ney ba-juz iss kay aur kuch nahi kaha kay bus jaa agar sacha hai to humaray pass Allah ka azab ley aa.
29.30 Hazrat loot (alh-e-salam) ney dua ki kay perwerdigar! Iss mufsid qom per meri madad farma.
29.31 Aur jab humaray bhejay huyey farishtay hazrat ibrahim (alh-e-salam) kay pass bisharat ley ker phonchay kehnay lagay kay iss basti walon ko hum halak kerney walay hain yaqeenan yahan kay rehney walay gunehgaar hain.
29.32 (hazrat ibrahim alh-e-salam ney) kaha iss mein to loot (alh-e-salam) hain farishton ney kaha yahan jo hain hum unhen ba-khoobi jantay hain. Loot (alh-e-salam) ko aur uss kay khandan ko siwaye uss ki biwi kay hum bacha len gay albatta woh aurat peechay reh janey walon mein say hai.
29.33 Phir jab humaray qasid loot (alh-e-salam) kay pass phonchay to woh inn ki waja say ghumgeen huyey aur dil hi dil mein ranj kerney lagay. Qasidon ney kaha aap na khof khayiey na aazarda hon hum aap ko maa aap kay mutallaqeen kay bacha len gay magar aap ki biwi kay woh azab kay liye baqi reh janey walon mein say hogi.
29.34 Hum iss basti walon per aasmani azab nazil kerney walay hain iss waja say kay yeh bey hukum ho rahey hain.
29.35 Albaat hum ney uss basti ko sareeh ibrat ki nishani bana diya unn logon kay liye jo aqal rakhtay hain.
29.36 Aur madiyan ki taraf hum ney unn kay bhai shoaib (alh-e-salam) ko bheja unhon ney kaha aey meri qom kay logo! Allah ki ibadat kero qayamat kay din ki tawaqqa rakho aur zamin mein fasad na kertay phiro.
29.37 Phir bhi unhon ney unhen jhutlaya aakhirish unhen zalzalay ney pakar liya aur woh apnay gharon mein bethay kay bethay murda ho ker reh gaye.
29.38 Aur hum ney aadiyon aur samoodiyon ko bhi gharat kiya jin kay baad makanaat tumharay samney zahir hain aur shetan ney unhen unn ki bad aemaaliyan aaraasta ker dikhaee thin aur unhen raah say rok diya tha bawajood yeh kay yeh aankhon walay aur hoshiyaar thay.
29.39 Aur qaroon aur firaon aur haamaan ko bhi unn kay pass hazrat musa (alh-e-salam) khulay khulay moajzzay ley ker aaye thay phir bhi unhon ney zamin mein takabbur kiya lekin hum say aagay barhney walay na ho sakay.
29.40 Phir to her aik ko hum ney uss kay gunah ka wabaal mein giriftar ker liya inn mein say baaz per hum ney pathron ka menh barsaya aur inn mein say baaz ko zor daar awaz sakht awaz ney daboch liya aur inn mein say baaz ko hum ney zamin mein dhansa diya aur inn mein say baaz ko hum ney dobo diya Allah Taalaa aisa nahi kay unn per zulm keray bulkay yehi log apni jano per zulm kertay thay.
29.41 Jin logon ney Allah Taalaa kay siwa aur kaar saaz muqarrar ker rakhay hain unn ki misaal makri ki si hai kay woh bhi aik ghar bana leti hai halankay tamam gharon say ziyada boda ghar makri ka ghar hi hai kaash! Woh jaan letay.
29.42 Allah Taalaa unn tamam cheezon ko janta hai jinhen woh uss kay siwa pukar rahey hain woh zabardast aur zee hikmat hai.
29.43 Hum inn misalon ko logon kay liye biyan farma rahey hain enhen sirf ilm walay hi samajhtay hain.
29.44 Allah Taalaa ney aasmano aur zamin ko masleyhat aur haq kay sath peda kiya hai emaan walon kay liye to iss mein bari bhari daleel hai.
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zameen say mehnat kay baghair phal hasil nahi hota in English is- Urdu to English Translation Idiom Dictionary
zameen say mehnat kay baghair phal hasil nahi hota in English
Words meanings used in Zameen say mehnat kay baghair phal hasil nahi hota
Moqa honay par bhi jo behtar waaqe ka matlaashi bay woh moqa hath say khow bethta bay
Idioms related to the words in zameen say mehnat kay baghair phal hasil nahi hota
Here is a list of some of the idioms that are either related to the zameen say mehnat kay baghair phal hasil nahi hota or use words from this idiom.
What is zameen say mehnat kay baghair phal hasil nahi hota meaning in English?
What are the idioms related to zameen say mehnat kay baghair phal hasil nahi hota?
Here are the idioms that are related to the zameen say mehnat kay baghair phal hasil nahi hota idiom.
jhagray bhekheray zindagi ko kam kar detay hain in English is- Urdu to English Translation Idiom Dictionary
jhagray bhekheray zindagi ko kam kar detay hain in English
Words meanings used in Jhagray bhekheray zindagi ko kam kar detay hain
Idioms related to the words in jhagray bhekheray zindagi ko kam kar detay hain
Here is a list of some of the idioms that are either related to the jhagray bhekheray zindagi ko kam kar detay hain or use words from this idiom.
What is jhagray bhekheray zindagi ko kam kar detay hain meaning in English?
What are the idioms related to jhagray bhekheray zindagi ko kam kar detay hain?
Here are the idioms that are related to the jhagray bhekheray zindagi ko kam kar detay hain idiom.
bachpan main achi tarbiyat jiss qadar zaroori bay itni kisi aur cheez ki nahi in English is- Urdu to English Translation Idiom Dictionary
bachpan main achi tarbiyat jiss qadar zaroori bay itni kisi aur cheez ki nahi in English
Words meanings used in Bachpan main achi tarbiyat jiss qadar zaroori bay itni kisi aur cheez ki nahi
civilization culture edification education instructorship internship teaching training trainings upbringing تربیت tarbiyat
Idioms related to the words in bachpan main achi tarbiyat jiss qadar zaroori bay itni kisi aur cheez ki nahi
Here is a list of some of the idioms that are either related to the bachpan main achi tarbiyat jiss qadar zaroori bay itni kisi aur cheez ki nahi or use words from this idiom.
What is bachpan main achi tarbiyat jiss qadar zaroori bay itni kisi aur cheez ki nahi meaning in English?
What are the idioms related to bachpan main achi tarbiyat jiss qadar zaroori bay itni kisi aur cheez ki nahi?
Here are the idioms that are related to the bachpan main achi tarbiyat jiss qadar zaroori bay itni kisi aur cheez ki nahi idiom.
Ghalati jiss qadar choti itni hee achi - غلطی جِس قدر چھوٹی اتنی ہی اچھی
Pizza duniya bher mein khai janay wali aik bay had lazeez dish hai. Italy mein bnai janay wali iss dish nay duniya bher mein dhoom macha rakhi hai. Ab yeh na sirf Italy aur Europe kay doosray mumalik mein bnaaya aur khaya jata hai balkay Asia kay mukhtalif mulkoon mein bhi bnaya aur bay had pasand kiya jata hai.
Pizza ki mukhtalif iqsaam hain aur aaj kal mukhtalif mumalik mein zaiqa aur pasand na pasand kay hisaab saymuktalif aur jaded iqsaam k pizza tyyar kiye jatay hain. Pakistan aur kuch doosray Asia kay mulkoon mein teekhay aur mirch masalay daar khanay khaye jatay hain. In mumalik mein jadeed qisam kay khanoon mein pizza bhi bay had maqbool dish hai. Aur yahan rawaiti aur jadeed zaiqoon ko mila ker pizza tayyar kiye jatay hain. In he mein say aik chicken tikka pizza bhi hai. Teekhay khaoon ko pasand kernay walooon mein yeh pizza bay had maqbool hai. Ajj hum aap say iss lazeez pizza ki tarqeeb share ker rahay hain. Woh log jo ghar per chicken tikka pizza bnana chahtay hain unkay liye yehtarkeeb nihayat asaan hai.
Chicken Tikka Pizza Tarkeeb(method):
Chicken bina haddi k (boneless chicken): ½ kg
Namak: hasb e zaroorat
Haldi: ½ teaspoon
Lemooon ka rus: 2 teaspoon
Lal mirch powder: 2 teaspoon
Adrak aur lehson ka paste: 1 teaspoon
Kali mirch powder: ½ teaspoon
Tail(oil): 2 tablespoon
Jaifal, jawatri(mace and nutmeg): ½ teaspoon
Chicken ki botiyoon(pieces) ko masala lager ker kum say kum 2 sat 3 ghantay k liye rakh dain aur phir bar b que ker lain. Ya phir steam ker ker koilay ka dhowan day dain.
Pizza ki Tarkeeb(Method for Pizza):
Oven ko pehlay say 240 degree centigrade per garam ker lain. Ab pizza kay aatay ko bail lain pizza pan mein phaila dain. Ab is per pizza sauce laga lain au roper say chicken k tukray bhi daal dain. Phir mozzarella cheese aur cheddar cheese ko kaddo kash ker lain aur opper say daal dain. Ab oven mein 20 minute k liye bake karain aur nikaal lain. Garam garam paish karain.
Kamar ke Dard se nijaat ke 5 tarike - Desi ilaj
June 6, 2019 Desi Ustaad Natural Treatmen hota hai.
Khayaal rahay ke kamar dard duniya ke har paanch mein se chaar afraad ko zindagi ke kisi hissay mein apna shikaar banata hai.
Bistar ka istemaal
Hamara bistar yaqeenan raahat aur sukoon pohanchanay ka behtareen zareya hai lekin khayaal rahay ke agar aap ke istemaal mein ghirmayari mattress (gaday) hai to dar haqeeqat aap apni kamray ke liye mutadid masail ko dawat day rahay hain.
Aisa aksar dekhnay mein aaya hai jo log sakht mattress ka istemaal karte hain inhen naram mattress par raahat mehsoos nahi hoti.
Mohqiqeen ke nazdeek jo log darmiyani darjay (yani ziyada sakht aur na hi ziyada naram) ka mattress apne sukoon ke liye istemaal karte hain woh kamar ke dard se bohat hadd tak daur rehtay hain. Is liye zurori hai ke aap apne zair istemaal mattress ka jaiza len.
Onche airiyon (heels) ke sandle
Khawateen ki kamar mein dard ki barri wajah onche airiyon (heels) walay jootay bhi ho satke hain. Yeh bhi mumkin hai ke jo sandle ya jootay aap pehan rahay hain un ki ayrhyan bzahir theek lag rahi hon lekin un ki ghair hamwari se aap ke kamar mein dard hota ho.
Is hawalay se tibbi mahireen mutfiq hain ke jab onche airee walay jootay pehnein jayen to kamar ka sara zor oopar se neechay ki janib sarayat karta hai jis ke baais kamray ki haddi aur pathay musalsal dabao ki zad mein hotay hain.
Yun to onche airee (heel) walay jootay pahannay se guraiz karen lekin aap ne pahannay ka faisla hi karliya to apne seenay ko thora bahar nikaal kar chalein is tarah nisf dabao taqseem ho kar ghatney par muntaqil ho jaye ga.
Uthna aur baithna
Kamar jhuka kar baithna kamar dard ko badter banata hai khaas tor par agar aap ziyada waqt baith kar guzartay hain to aap ki kamar mein shadeed qisam ka dard ho sakta hai.
Kamar dard se bachao ke liye computer ka istemaal karte waqt ki board (keyboard ) ki janib jhuknay se guraiz karen aur bilkul seedha bathain jabkay kaandhon ko pursukoon rakhen.
Werzish (Exercise) ko mamool banayen
Sydney University ki tahaqeeq mein bataya gaya hai ke jo log mukhtalif qisam ki warzishon (exercises) ke aadi hotay hain in mein aik saal ke andar kamar dard ki shikayat mein 35 fisad tak kami aa jati hai.
Isi tarah jo mareez werzish ke sath sath bhaari cheezon ko uthany aur bethnay ke munasib tarike ko apnate hain, in mein is dard ka khatrah 45 fisad tak kam ho jata hai.
Kam az kam 7 ghantay ki neend
Jab kamar mein dard ho to sona mushkil hojata hai, magar aksar yeh kamar dard na kafi neend ki wajah se badter hota hai.
Ye bhi parhain: Pur Sukoon Neend ke liye ye ghazain khayen
Aap ke sonay ka kharab andaaz kamar dard ko barha deta hai, agar aap aksar kamar dard ka shikaar rehtay hain to pehlu ke bil letnay ki koshish karen taakay reerh ki haddi qudrati position mein rahay aur kamar ko dabao se relief miley.
Kamar dard se nijat ke 5 gharelu nuskhe in Urdu, Kamar ke dard ka fori ilaj karne ke tarike, Kamar ke dard se chatkara pane ke 5 aasan desi totke in Roman Urdu and Hindi
kala jadu kia ha aur kio kia jata ha is ke asal haqeeqat janiye
kala jadu kia ha?
hum dostana ki duniya mein rehtay hain jahan roshni aur andher isi sakin ke do atraaf hain. kala jadu buraiee zehen insanon ki taraf se tawanai aur taaqat ki manfi istemaal hai. jo log siyah jadu ki mashq karte hain ya pesha waranah kala jaduger ki madad karte hain woh intehai waqf afraad hain jo un ke dimagh mein aik maqsad rakhtay hain pur aman zindagion se doosron ko nuqsaan pohanchanay ya mahroom karne ke liye : inhen bemaar, bistar se bhara sun-hwa aur aakhir mein inhen maar daalo .To aye jante han kala jadu kia ha?
tamam insanon ko un ke do atraaf hain. ellahi aur buraiee ke sath sath, tamam insanon mein un ke andar buraiee aur kkhuda ke mukhtalif awamil hotay hain, dosray hathon par kuch insaan hain jinhon ne 99. 9٪ buraiee ko tabdeel kar diya hai aur un ke andar baqi baqiyat ko andheray se nikaal diya jata hai .
kala jadu kio kia jata ha:
Sooraj hamaray sayaray ko roshni faraham karne wala hai lekin zameen ke kisi bhi waqt aadhi raat andheray mein rehti hai jabkay dosra nisf Sooraj ki roshni ho jata hai. roshni ki duniya firshton aur aala makhloqaat ki maizbani ki jati hai jabkay tareqi ki duniya rooh al quds ki taraf se hukmarani karti hai aur is ne maizban, shetan aur buraiee idaron ki taraf se maizbani ki hai, majmoi tor par usay shetan ki duniya kaha jata hai. hum insanon ko andheray mein rehne ke liye ya roshni ki taraf muntaqil karne ka intikhab diya gaya hai .To jayee ek ur nazar is cheez per dalte han ke kala jadu kia ha aur is ke haqeeqat kia ha.
1.kala jadu ko dosray insaan ko nuqsaan pouncha ya nuqsaan pohanchanay ke liye istemaal kya jata hai, baaz riwayaat ko injaam dainay se.
2.rooh ya rooh ko control karne ke liye insani ya janwaron ki qurbaniyan banai jati hai. aik baar jab jadugar ne rooh al quds par laazmi control haasil kya hai, to woh un ke mutasireen par nuqsaan pohanchanay ke le.
3.hazaron laakh mil daur daur tak pahonch jatay hain aur rooh al quds mein mojood nahi hain. doosron ki khushi aur taraqqi ko qubool karne ke liye hasad, mayoosi, lalach, khudmukhtaari, manfi aur nakami ki barhti hui salahiyat ke sath.
4.siyah jadu ka istemaal sab se bara rasta ban gaya hai aur un ki be had itminan haasil karne aur doosron ki takleef se buri terhan itminan haasil karne ke liye sab se aam tareeqa ban gaya hai.
is masla ne guzashta chand saloon mein bohat ziyada shiddat ikhtiyar ki hai, aur bohat se duniya bhar mein takleef da hain, mukammal tor par un ke bhaiyon, qareebi doston, waqeat aur rishta daaron ko kala jadoger rooh ki madad se istemaal honay walay hamlon se waaqif nahi. duniya. siyah jadu ki taraf se har roz bohat khushaal aur khush khandan tabah ho rahay hain .
Kala jadu kia ha aur kase aap ke zindage per asar kerta ha
black jadu apni zindagi ke kisi bhi pehlu ko tabah kar sakta hai, kisi ki zindagi ke kisi bhi pehlu ko tabah kar sakta hai, yeh krghiz / kaarobar ya maliyat / khushhali, khandan ke masail ya ghair zaroori kasheedgi / fobia, bachon aur khandan par assar andaaz kar sakta hai.
science, zehni aman, intelli jins aur khushkhabri ko tabah karne mein, androoni afradi qowat, bad qismati aur ghair mamooli / ghair mamooli ravayye ka sabab bantaa hai aur yahan tak ke intehai halaat mein ghair mamooli mout aur khudkush hamlay ki wajah se .
black jadu yani kala ilm sirf 1 shakhs ke halaat aur mustaqbil ke imkanaat par assar andaaz nahi karta balkay usay har cheez ke maadi tor par mahroom karta hai balkay is ke shikaar ke nafsiati assar ko bhi mutasir karta hai jaisay kisi taaqat aur zehni tawanai ko haasil karne ke liye naraaz sorat e haal mein se aik aik mein hai, aur zindagi ki zindagi ya taraqqi ke liye koi khwahish baqi nahi hai .
waqt guzarnay ke baad, siyah jadu aik mohlik bemari ki terhan phialta hai, insaan ki dimagh, dimagh, jism, rishte, ravayye, kaam, paisay, shadi, career aur har cheez ko zindagi mein mutasir karta hai. bil akhir, siyah jadu ke asraat ko ziyada daimi aur zindagi ban’nay mein nakaam honay wali bemari ki soorat mein khatrah hota hai ya kisi khudkush hamlay mein ya shakhs ko kisi pur asraar tareeqay se shikaar karne ki ijazat dainay ki taraf ishara karta hai .
kala jadu ke asrat kia muslim logo per bhi asrar ker sakte han
siyah jadu is terhan se kaam karti hai ke shikaar kabhi bhi is haqeeqat ko nahi puhanche ga ke woh siyah afwaj ka istemaal karte hue mutasir kya ja raha hai.
1.Is baat se koi farq nahi parta ke aap kis terhan mazhabi ya Rohani hain, siyah jadu kisi bhi waqt aap ki zindagi ko barbaad nahi karsaktha.
2.agar nabi akram sale Allah alaihi wa-alehe wasallam ne jadu jadu se mutasir kya ho, kya aap ko lagta hai ke aap nabi ke oopar hain jo kabhi kabhi mutasir nahi ho saktay?
3.agar guru nanak madah” ka shagird siyah jadu ka istemaal karte hue shikaar ho sakta hai, to yeh rooh duniya aur siyah jadu ke wujood mein yaqeen nahi karne ke liye yeh bewaqoof hoga .
4.tamam mazahab shetan ke wujood ya” shetan” aur rooh al quds ki mojoodgi ke baray mein baat karte hain jo ke maizban, jadugar, buri rooh aur” jinah” ki maizbani karte hain. rooh duniya hamesha mojood hai aur hamesha mojood rahen ge.
kala jadu rooh al quds tak rasai haasil karne ke liye aik qadeem science hai aur aap aur mere jaisay afraad par nuqsaan pohanchanay ke liye tareqi taaqat istemaal karte hain. yeh waqt hai ke aap apni aankhon ko is sakht sachaai par kholeen, agar aap mehsoos karte hain ke aap ko shikaar kya gaya hai to, rooh duniya ke mamlaat par qaboo panay ke liye laazmi ahthyat ikhtiyar karen. agar aap ke masail sanjeeda hain aur pesha warana madad ke liye cal karen to bohat der ho jane se pehlay aap ko pesha warana madad karna zaroori hai
Is post me hum ne ye janna ke kala jadu kia ha aur kese kia jata ha aur is kaal jaduu ka tareeq kia ha aur kala jadu kase kerte han .
kala jadu ki nishaniya
kala jadu in islam kala jadu ka tor kala jadu ki kaat quran se
Detox to Reduce Belly Pooch
How to reduse Belly Fat
Bay Dhanga Latka Hua Pait Jisam ki Faltu Charbi Chand Dino mai Khatam Ye Totka Azmanay Kay Baad Dunya Bhar Ki Dawaiyan Khana Bhool Jayen Gay.
Hum aap ko aik aisa mashroob batayen gay jo raat ko sonay say pehlay peenay say aap kay jisam ki tamam izafi charbi khatam ho jaye gi or aap ka pait or tamam a’aza bhaddi charbi say paak ho jayen gay. Raat ko jub hum sotay hain to humara metabolizm apna kaam shuroo kar daita hai or agar aisay mai ye mashroob piya jaye to metabolizm ki karkardagi mazeed taiz ho jati hai or humara wazan taizi say kam honay lagta hai.
Agar aap apnay pait ki charbi say nijaat hasil karna chahty hain to kheeray ka istamaal baqaidgi say karain. Kheeray mai mojood pani or fiber ki miqdaar humaray meiday ko tarotaza karnay kay sath wazan mai kami mai eham kirdaar ada karti hai. Isi tarha lemon bhi in sabziyon mai say aik hai jo humari jild or deegar cheezon kay liay bohat faida mand hai. Isi tarha adrak mai ye khasiya mojood hai kay ye jisam say baadi ko khatam karta hai, or humaray maiday ko behtar banany mai eham kirdaar ada karta hai.
Aiye aap ko wo jadooi mashroob banany ka tareeqa batatay hain jo raat ko sonay say qabal aapko zaroor peena chahye. Is say na sirf aap kay pait ki charbi khatam ho gi or jisam chaak-o-choband rahay ga balkay ye aap ko halka phulka or tarotaaza kar day ga.
Kheera – 1 adad
Lemon – 1 Adad
Kawar Gandal (Aloe Vera Gel) – 1 Chamach (1 Spoon)
Pani (Water) – Adha Glass (1/2 Glass)
Tamam ajza ko achi tarha pees kar bareek kar lain or raat ko sonay say qabl istemaal karain. Aik maheenay mai aap ki sari fazool charbi khatam ho jaye gi.
Is doraan fast foods, junk foods or cold drinks say parhaiz karain.
Read Also: Top Remedies for Scars free skin and Fair Complexion
Desi Totkay for Growing Hair in Urdu – Baal Lamby Karny Ki Tips, Tarikay
Baal (hair) insaan ki khubsoorti ko chaar chand lgatey hein. Lamby,ghany,chamkdaar baal (hair) kis aankh ko nahin bhaaty. Lerkay hon ya lerkian har koi apny baalon ko jazib e nzr bnaney ki dor mein lga nazar ata hay. Aaj kal nit nyey shampoo kay istimaal nay baalon ka bera ghark kar diya hay. Choti umer mein hi baal sfaid ho jaty hein or bal girna shru ho jatey hein. Bohat dafa to rishta na hony ki wajha kam baalon ka hona ya chotay baal hotay hein. Gharelu desi totkon ky istimal sy balon ko both sahoolat ky sath lamba kia ja skta hy. Khaas tor py desi telon(oils) ka istimal balo ko jld lamba krny mein ehm kirdar ada krta hy.
Gharelu Totkay (Upay) for Growing Hair:
Hair growing ka pehla totkay yeh hai k balon ko dehi se massage karen aur 1-2 ghante ke baad dho lain.
Arq e gulab se palon main massage karen aur 20-30 minutes ke baad dho lain – yeh bhi hair growing ka aik azmooda totka hai
Sar ka massage karen. Iss se sar main duraan-e-khoon tez hota hai aur baal lambay aur mazboot hotey hain
Angooron ky teil(oil)ki achi trha sar py malish krein.20 minute baad ser hlky grm pani sy dho lein.
Pani mein adha kta piaz(onion)chnd daar cheeni ky tukray or chnd lehsn ky jwy(cloves) ubaal lein.jb pani adha reh jyey to usey thnda kr lein.is sy teen din musalsl baal dhony sy bal jaldi berhna shru ho jein gy or ghny ho jein gy.
1 andy mein 1chmch shehd or chnd ktry zaitoon ka teil mix krein.or is sy sr ki malish krein.
Ik tamater ko zitoon ky teil mila ky paste bna lein or iska sary sr py achi trha laip krein.30 minute baad ser dho lein.
Jis pani mein aloo ubaley gyey hon us sy ser dho lein.isky baad shampoo kr lein.
Ik piaz ko pees lein is mein shampoo shamil krein.is sey ser dhonay sy na sirf baal jald lmby hon gy blky chmkdaar bhi ho jein gy.
Zaitoon ky oil ki ser mein achi trha malish krein baad mein nem grm pani min bheegy hoey tolyey(towel)sy baal plait lein.20 minute baad baal shampoo sy dho lein.
Andy ,sbzi or phul ka istimal balon ky lmby hony mein bhrpoorkirdar ada krta hy.
15 din bad balon ky siro(ends)ko trashnay sy bhi baal jld lmby ho jaty hein.
Hair dryer ka hd sy ziada istimal bhi balon ki nsho numa ko rokta hy.
Ziada sy ziada pani ka peena bhi balon ko brhny mein mded deta hy.
Bnd gobhi ko rozana khny sy baal jld lmby hoty hein.
Nareal ka teil blon mein istimal krny sey baal lmby or muzboot hoty hein.
Balon mein zaida sy ziada brush krny sy bhi baal lmby hotay hein or sr mein khoon ka doranya bhr jata hy.
Nareal or tilo ky teil ko mix kr lein.phr inko neem grm kr lein.in ka massage balo ki seht ky lyey both acha hy.
Dahee mein kree pato(curry leaves)ka aste or chnd ktry lemoo ky ark ky shamil krein.10 minut tk is mehlool ko chor dein.is sey balo ki malish krein.yeh balon ko mzboot or lmba krta hy.
Andy or dahee ka istimal balon ko lmba ghna or chmkdar bnata hy.
Chaey ky pani sy baal hfty mein 2 bar dhoein or frk deikhein.
Khorak main balon k liye mofeed khorak ka istemal barhaen. Chicken, anday, fish aur khush mevajaat balon k liye mofeed hotey hain.
Hadd se ziada hair styling baalon ko nuqsan ponchati hai. Ponytails aur hair back pins ka istemal kam karen.
Stress se bachain aur exercise ya walk ko apna mamool banaen. Stress baalon k liye nuqsan deh hai.
Mehndi ya henna ka istemal bhi balon k liye mofeed hai. Issi tarah neem ka istemal bhi.
Inn main se bohat se totkay (upay) apke balon ko narm aur mulaem (soft and shining hair) bhi banatey hain.
Read more Urdu Totkay…
jaldi jaldi kaam karna ya ehtiyaat kay baghair in English is- Urdu to English Translation Idiom Dictionary
jaldi jaldi kaam karna ya ehtiyaat kay baghair in English
Words meanings used in Jaldi jaldi kaam karna ya ehtiyaat kay baghair
Ghareeb hona ya thoday paisay hona
Yaqeen karna ya khayaal karna
Idioms related to the words in jaldi jaldi kaam karna ya ehtiyaat kay baghair
Here is a list of some of the idioms that are either related to the jaldi jaldi kaam karna ya ehtiyaat kay baghair or use words from this idiom.
What is jaldi jaldi kaam karna ya ehtiyaat kay baghair meaning in English?
What are the idioms related to jaldi jaldi kaam karna ya ehtiyaat kay baghair?
Here are the idioms that are related to the jaldi jaldi kaam karna ya ehtiyaat kay baghair idiom.
Taurus Man and Scorpio Woman in Urdu, Love Compatibility in Urdu, Marriage
Taurus and Scorpio Love Compatibility in Urdu
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Aik Taurus man aur aik Scorpio woman rishtah azdawaj mein munsalik ho kar kamyaab aur khushgawar zindagi guzar skte hain. Aqrab (scorpio) woman ko Taurus mard se shadi kar kay kabhi afsoos ya pachtawa na hoga. vo ise aisi bhar poor muhabbat de ga jise pakar vo mehsoos kare gi keh ise aik sahi aur muhabbat bhari panah gah mil gayi hai. Aik Taurus mard agar che fazool kharchi ko pasand nahi karta magar apni Aqrab biwi kay maamle mein vo itna farakh dil sabit hota hai keh apni biwi par jitni dolat vo chahe gi, itni dolat bal’keh is se kahin ziada kharach kar skta hai aur har halat mein is ki khahishaat o zarooryat ko poora karta hai aur is maamle mein kabhi bukhal se kaam nahi leta. Vo ise tfrihi sahoolatein deta hai aur biwi kay gharilu maamlaat mein kabhi dakhal nahi deta aur ise har tarah ki gharilu aazadi deta hai. vo ise har tarah se khush rakhte huye itni gehri muhabbat deta hai keh is ki Aqrab biwi ise mutasir huye be ghair nahi rehti . Phir vo bhi is ki tamam khuahishat ka ahtaram karti hai aur wazifah zojiyat kay doran mein apne Taurus shohar se jinsi tskeen aur aasoodgi hasil karne kay sath sath apne pur josh aur shiddat aamez jazbaat se ise bhi bhar poor lutf o saroor , lazzat tskeen aur aasoodgi faramhum karti hai.
Tahum aqrab aurat ki yeh khasoosyat hai keh vo apne raste mein aane wali har rukawat ko khood hi door karne ki koshish karti hai aur is kay liye kisi aur fard ki yahan tk keh apne shohar ki madad lena bhi gawara nahi karti. Aqrab aurat ki yeh khood’dari kisi waqt is kay liye pareshani ka bais bn skti hai. Is ka Taurus shahar to chahe ga keh vo is ki zaat par bharosa aur aitmaad kare aur zaroorat parne par is ki madad , shahara aur tayawun hasil kare. Is maamle mein is kay drmiyan tkrar ki nobat bhi aaskti hai. Agar aik aqrab aurat apne shohar kay jzbaat ko achi tarah samajh le aur is par mukammal aitmaad kar kay gahe gahe apne maamlaaat kay hal mein is se madad leti rahe to in dono ki azdawaji zindagi buhat shandar guzar skti hai.
Sor (Taurus) mard aur aqrab (scorpio) aurat donon ki fitrat mein ziddi pn mojood hai. Is ki wajah se in kay drmiyan kisi waqt jhagra bhi ho skta hai. Behar haal agar vo be ja zid se gurez karte huye bahmi tayawun, aitmaad aur mufahmat se kam lete rahein gay to in ka rishta azdawaj mazboot o mustahkam hoga aur vo har lehaz se khush o khurram rehte huye kamyab azdawaji zindagi guzarein gay.
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Gharelu Totkay - KBLive
khawateen apni jald ke muamlay mein bohat hassas hoti hain, school, college ki talbat ya phir daftar mein kaam karne wali khawateen ke jaldi masail taqreeban aik jaisay hi hotay hain jo aik dosray ke sath share karti nazar aati hain. khoubsurti badhaane aur jald ke masail hal karne walay 3 tareeqay darj zail hain jo nasal dar nasal hum tak pahunchte hain .
haldi ka fees mask
har ghar ke kitcehn mein istemaal honay wali haldi ke be shumaar tibbi fawaid hain, yeh khanay mein zayega badhaane ke sath khoubsurti badhaane mein bhi kaam aati hai, aik khanay ka chamach pissi hui haldi len, is mein doodh ke sath besan ya chuki ka aatta shaamil karen, ab is murakkab ko –apne chehray, haath paon, gardan aur baazuon par lagayen aur 10 se 15 minute ke liye chore den, sokhne par usay halkay haath se massage karte hue thanday pani se dho len, is ke rozana istemaal se jald par Sooraj ki شعاوں ke muzir asraat, murda khaliye, daagh dhabbay saaf honay ke sath sath rangat bhi nikhar jaye gi .
mltani matti ka fees mask
sadiiyon purana khoubsurti ka aik sasta tareen tareeqa jisay aksar khawateen nazar andaaz karkay mehngi کاسمیٹکس ashya ka istemaal karkay jald kharab kar bithti hain, mltani ya chikni matti jald ko jhuriyon se nijaat dilanay aur Sooraj ki shu-aon se jal jane wali jald ke liye aik behtareen nuskha hai. mltani matti mein pani ya doodh mila kar mask banayen, usay mazeed faida mand bananay ke liye is paste mein shehad ke chand qatray, pissa sun-hwa podina, ailoo Wira jail ya haldi bhi malai ja sakti hai, is paste ko chehray aur gardan par 15 se 17 minute tak lagayen aur sokhne par thanday pani se dho len aur chehra khushk kar len .
yeh murakkab keel, mahason aur izafi chiknai ke liye bhi be had mufeed hai .
namak ya cheeni ka اسکرب
khanay ke do ahem juz namak aur cheeni jo khanay ko namkeen ya meetha bananay ke liye istemaal kiye jatay hain inhen chehray ki khoubsurti mein izafay ke liye bhi istemaal kya ja sakta hai. cheeni mein glucose aur namak mein ایکسفولیٹنگ khususiyaat honay ke sabab jab un dono ko mila kar istemaal kya jata hai to is ke nataij herat angaiz hotay hain .
is mask ke liye aik khanay ke chamach cheeni mein aadha khanay ka chamach namak aur aadha khanay ka chamach shehad mila kar chehray par halkay hathon se 5 minute massage karen, is ke baad thanday pani se chehray ko dho len, is ke baad chehra saaf kar len aur koi achi si موئسچرائزنگ kareem laga len, behtareen nataij ke liye haftay mein kam az kam 3 baar zaroor is amal ko dohrayen .
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main nay apnay aziz ko bacha liya in English is main nay apnay aziz ko bacha liya - میں نے اپنے عزیز کو بچا لیا - Urdu to English Translation Idiom Dictionary
main nay apnay aziz ko bacha liya in English
main nay apnay aziz ko bacha liya - میں نے اپنے عزیز کو بچا لیا in English means;
Words meanings used in Main nay apnay aziz ko bacha liya
Meanings of the Urdu words used in main nay apnay aziz ko bacha liya - میں نے اپنے عزیز کو بچا لیا are;
Shaikhi baaz par ki hankte hain
Idioms related to the words in main nay apnay aziz ko bacha liya
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What is main nay apnay aziz ko bacha liya meaning in English?
main nay apnay aziz ko bacha liya - میں نے اپنے عزیز کو بچا لیا
What are the idioms related to main nay apnay aziz ko bacha liya?
Here are the idioms that are related to the main nay apnay aziz ko bacha liya idiom.
buray dino kay baad achay din zaroor aatay hain in English is- Urdu to English Translation Idiom Dictionary
buray dino kay baad achay din zaroor aatay hain in English
Words meanings used in Buray dino kay baad achay din zaroor aatay hain
Apni galli main kutta bhi sher
Idioms related to the words in buray dino kay baad achay din zaroor aatay hain
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What is buray dino kay baad achay din zaroor aatay hain meaning in English?
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Here are the idioms that are related to the buray dino kay baad achay din zaroor aatay hain idiom.
Kya Yeh Zina Hai
Religion and Sex >> Kiss And Foreplay
baloch98 Group: Members Joined: 15th Apr, 2015 Topic: 1 Post: 1 Age: 26
Posted on:16th Apr 2015, 8:32pm
Main baligh hun lekin mere se aik ghalty ho gai hai .Maine apni aik cousin ky sath uski marzi se ussey kisses or fingering Ki hai lekin sirf fingering Ki penis insert nahi kiya .kia yeh zina hi hoga yah nahi .I am feeling very guilty now.
Posted on:17th Apr 2015, 6:38am
yes it is zina also
aap Allah say sachay dil say taubah karaiN aur maafi maangaiN. Allah baRay say baRa gonaah maaf kardeta hai. aur aisi cousin say door rahaiN jo yeh sab kuch karnay deti hai...bilkhasoos iss cousin say door dooor rahaiN aur kabhi akelay maiN nah milaiN
agar yeh cousin pasand hai to ghar walouN say kah kar issi say shadi karlaiN. lekin shadi honay tak iss say dooor hi rahaiN... aur agar iss say shadi mumkin nah ho to bhi ayandah iss say kabhi nah milaiN, khas kar akele maiN
Mardon mein ghudood ka cancer
اردو خبریں صحت Mardon mein ghudood ka cancer
25 فروری 2011
وقت اشاعت: 11:21
Bimarion kay bachao kay Amrici idaray centers far diseases control and prevention kay mutabiq mardon mein sartaan ki sab say aam qisam prostate cancer hai. world cancer reserch fund kay adaad o shumaar kay mutabiq 2008 mein no laakh mard iss cancer mein mubtala huay jabkay 2030 tak iss kay mareezon ki tadaad taqreeban dugni ho sakti hai. taham mahireen sahet ka kehna hai ke bohat say logon mein yeh marz khatarnaak noiyat ka nahi hota.
Steven Pine sun mein prostate cancer ki tashkhees teen saal pehlay hui thi. magar reports kay nataij mein yeh baat samnay aai ke in ka cancer bohat mamooli noiyat ka tha. yahi wajah thi ke in kay doctor ne cancer ka ilaaj karnay ki bajaye marz kay phelao ki nigraani ka faisla kya. cancer ki nigraani kay iss amal ko tib mein active surveillance kaha jata hai.
Amrici riyasat Bostan kay dina faber cancer center ki doctor Jolia Henz ka kehna hai ke nigraani kay amal mein khoon kay test kiye jatay hain taakay jisam mein protein ki miqdaar ka andaza lagaya ja sakay.
in ka kehna hai ke yeh aik naya tareeqa hai jis mein mareezon kay cancer ki ibtidayi stage mein ilaaj karnay ki bajaye in kay jisam ka muaina aur khoon kay test aur Biopsies ki jati hain. phir iss baat ka taayun kya jata hai ke mareez ko surgery ki zaroorat hai ke nahi.
iss tareeqa ِe ilaaj mein doctors aur mareezon dono ko he intzaar karna parta hai. kyunkay surgery say baaz auqaat mareez ki poori zindagi mutasir hoti hai.
doctor Jolia henz aur deegar doctoron ne 65 saal ki Umar kay aik laakh afraad ka data computer mein dala jin mein ghudood kay cancer ki ibtidayi stage ki tashkhees hui thi. aur unhon ne surgery ya phir iss ki nigraani ka tareeqa apnaya tha.
magar Amrici riyasat Washington ki George town university hospital kay doctor Shin kolanz in mareezon kay liye nigraani ka tareeqa tajweez kartay hain jin ki zindagi kay das saal ya iss say kam rehnay ki umide ho.
in ka kehna hai ke jab hum in ghudood ki Biopsies kartay hain tou zaroori nahi ke pooray tareeqay say cancer ka ilaaj ho gaya ho, cancer ki mojoodgi kay imkanaat baqi rehtay hain.
inka kehna hai ke phir bhi yeh tehqeeq achi hai kyunkay miyaar e zindagi ka matlab har shakhs kay liye mukhtalif hota hai. aur prostate kay cancer kay ilaaj mein iss ka dheyaan rakhna zaroori hona chahiye.
یہ متن اردو یونی کوڈ میں پڑھیں Ye Matan/Text Urdu Unicode Mein Parhein
مستقبل کی فصل کے لیے ماضی کے جینز تپدق قابل علاج مگر بروقت تشخیص لازمی
aehsaan jald faramosh ho jatay hain in English is aehsaan jald faramosh ho jatay hain - احسان جلد فراموش ہو جاتے ہیں - Urdu to English Translation Idiom Dictionary
aehsaan jald faramosh ho jatay hain in English
aehsaan jald faramosh ho jatay hain - احسان جلد فراموش ہو جاتے ہیں in English means;
Words meanings used in Aehsaan jald faramosh ho jatay hain
Meanings of the Urdu words used in aehsaan jald faramosh ho jatay hain - احسان جلد فراموش ہو جاتے ہیں are;
briskly brisk cutis cuticle early epidermis fast fleetly quick rapid sharply skin speedy volume instant precipitateness quickly soon derm vol volost skinch binding of a book volumeof a book جلد jald
Pehlay waar karna bachao ki behtareen tadbeer bay
Kachay baans jidhar jhukao jhuk jatay hain
Idioms related to the words in aehsaan jald faramosh ho jatay hain
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What is aehsaan jald faramosh ho jatay hain meaning in English?
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Iqtibas ~!~ Mohabbat ~!~
16-04-2008, 01:09 PM #1
mohabbat koshish ya mahnat say hasil nahin hoti yeh ata hai, yeh naseeb hai balkay yeh baray hi naseeb ki baat hai.. zameen kay safar main agar koi cheeze aasmaani hai to woh mohabbat hi hai.. mohabbat say aashna honay walay ki zindagi nasar say nikal kar shier main dakhil ho jati hai.. or hansta hai baysabar' rota hai bay jawaz' mohabbat main dakhil honay wala har daastan-e-ulfat ko kam-o- baish apna hi qissa samajhta hai. wo apnay ghum ka aks dosron kay afsano'n main mahsoos karta hai. mohabbat wahdat say kasrat or kasrat say wahdat ka safar tay karti hai. mohabbat zameen par pao'n rakhay to aahat aasmaano'n par sunaye deti hai. mohib or mahboob ka taqarrub moasumo'n ko khushgawar bana deta hai. mahboob ki judaye say baharain rooth jati hain. mahboob ka firaaq bainaye cheen laita hai . mohabbat karnay walay ko khusboo'oan say taruf naseeb hota hai. usay aahtain sunaye deti hain. woh darhkano'n say aashna hota hai. usay naala-e-neem shubi ka matalab samajh main aata hai. mohabbat kay samnay namumkin or mohaal kuch nahin hota hai. mohabbat phailay to poori kaainaat or simtay to qatra-e-khoo'n. hum hama wakt jis kay qareeb rahna chahtay hain wohi mahboob hai. mahboob har haal main haseen hota hai. kyonkay husn to dekhnay walay ka andaz-e-nazar hai. hum jis zaat ki baqa kay liye apni fana tak bhi gawara kartay hain wohi mahboob hai.. mohabbat karnay walay judaye kay ilawa kissi qayamat kay qail nahin hotay hain.. mohabbat do rooho'n ki na khatam honay wali parwaaz hai.
Bilkul sahi kaha ji ... yeh naseeb ki baat hai .... Mohabbat ho jana bhi aur Mohabbat paa lena bhi ...
waqai yhi muhbbat hoti hy or yh kisi ko nhi hoti.......
bht khoobsorat threer hy.....
18-04-2008, 09:09 PM #4
yeh tou woh he behtar samjhtay hon gey jinhon na mohabbat ki hai
23-04-2008, 11:32 AM #5
09-12-2017 12:46 PM #1
Bitcoin digital currency key aik shakal hai, jo electronic tor par paida hota hai. Koi bhi isay control nahen karta, Bitcoins chapaye hoye printed nahen hain jaisa kay dollar ya euro. Wo logon key taraf say teyar ke jatin hain or tezi say karobari idaron dunya bhar main computers chalaye jatay hain. Jo software ka istemal kar kay mathemematical masayal ko hal kartay hain.
Ya aik barhti hoye kisam kay paisay ka pahli mesal hai jisay crypotocurrency kaha jata hai.
Ya khyal kisi bhi markazi authority, electronic tor par muntaqali say mutalik say kam ya kamaz kam aik boht kam transaction fees kay sath aik currency key paidawar karta hai.
Chalain is kay baray main mazeed batcheet kartay hain.
The Following 5 Users Say Thank You to Julia For This Useful Post:
Aviz (09-14-2017),Ehsan ullah khan (09-12-2017),IFX786 (09-12-2017),Passionate Pisces (09-14-2017),Rizwan Trader (09-12-2017)
09-12-2017 02:41 PM #2
Thanks,,,admin ap nay ya thread open ki hy Bitcion ya bai ak digital currency hy ya USD ya EUR ya pakistani currency ki trah printed currency nai hy balkay ya ak computer currency hy Bitcion ko Ocies namei bandy ejad karny wala tha aur ya ak wallet ka zarya kam karta hy ap wallet ka zary soping kar sakty hy aur jah kahi investment karna chaty hy to Bitcoin wallet ka zarya hi ho gai aaj kal 1 Bitcoin USD Doller 4260.63 ka hay aur pakistani currency mainy as ka rate 449379.06 Rupee hy Bitcoin ap online free main earning kar sakty hy
09-12-2017 02:47 PM #3
09-14-2017 08:42 AM #4
Bitcon main ager abhi trade kea jaye tu bht acha hai but us k lea ap ko almost 500$ chayen or koshish ke jaye k kam say kam lot size main trade kea jaye .. abhi biht acha waqat hai kay bitcon ko buy karlea jaye
ap image daikh saktay hain stop loss k lea.
baad tareen kaam woh bay jo kabhi poora hee na ho in English is- Urdu to English Translation Idiom Dictionary
baad tareen kaam woh bay jo kabhi poora hee na ho in English
Words meanings used in Baad tareen kaam woh bay jo kabhi poora hee na ho
Waqt say ziyada qeemti koi cheez nahi
Zabaan ka zehar sab say bura
Idioms related to the words in baad tareen kaam woh bay jo kabhi poora hee na ho
Here is a list of some of the idioms that are either related to the baad tareen kaam woh bay jo kabhi poora hee na ho or use words from this idiom.
What is baad tareen kaam woh bay jo kabhi poora hee na ho meaning in English?
What are the idioms related to baad tareen kaam woh bay jo kabhi poora hee na ho?
Here are the idioms that are related to the baad tareen kaam woh bay jo kabhi poora hee na ho idiom.
BEST QUOTES - BelieverLyric
Har waqt ke Best Quotes jaat woh hain jo logon ke sath is terhan gunjtey hain ke duniya inhen kabhi faramosh nahi kere gi. woh is qisam ki danishmandi hai jo aap ko chehray par muskurahat deti hai aur aap ko jo kuch bhi ho sakta hai sab ki hosla afzai karta hai.
lehaza agar aap ko khud ban’nay ke liye fori yaad dehani ki zaroorat ho, poori zindagi buser karen, ya –apne khowaboon ki pairwi karen to, kisi zabardast iqtabas ko print karne aur usay –apne desk ke sath hi take karne ya gharelo screen ke pas manzar ke tor par mutayyan karne mein mat ghabrayin.
yahan, hum ne 100 Best Quotes ki fehrist muratab ki hai jo kisi khaas tarteeb mein nahi hai. aap ne pehlay shayad kuch Quotes jaat sunay hon ge, lekin is ki wajah yeh hai ke woh waqai bohat umdah hain, lehaza agar aap haqeeqi ilham talaash kar rahay hain to parhna jari rakhen.
best inspirational quotesbest motivational quotes
September 27, 2020 lyrics Quotes
chehal qadmi tark karna sehat ke liye nuqsaan da - Healthy Lifestyle
Home HEALTH TIPS chehal qadmi tark karna sehat ke liye nuqsaan da
chehal qadmi tark karna sehat ke liye nuqsaan da
kisi sehat mand shakhs ko naaqis sehat ka haamil ban'nay ke liye kitna waqt darkaar ho sakta hai? yeh aap ki tawaquaat se bhi kam ho sakta hai.
dar haqeeqat mehez 2 haftay taq sust tarz zindagi ( ziyada waqt baith kar guzaarna ) kisi foot insaan ko jismani tor par kamzor dainay ke liye kaafi saabit ho sakta hai .
yeh baat Bartania mein honay wali aik tibbi tahaqeeq mein samnay aayi .
lyorpol aur nyokisl university ki mushtarqa tahaqeeq mein bataya gaya ke 2 haftay taq jismani sar garmion ko kam kar dena jaisay rozana 10 hazaar qadam se daidh hazaar qadam chalne par aajana dil aur pehphron ki sahet ko mutasir karsaktha hai, kamar aur pait ka gherao barha sakta hai, jismani aur jigar ki charbi ka zakheera barha sakta hai aur ansolin ki muzahmat barh sakti hai .
asan alfaaz mein 2 haftay ka aaraaam diabities type two aur khoon ki sharianon se jurey amraaz jaisay heart attack ya faalij ke khatraat barha sakta hai .
magar achi khabar yeh hai ke jism ko aik baar sargaram karkay is nuqsaan ki talaafi ki ja sakti hai .
mohqiqeen ka kehna tha ke yeh baat ahem hai ke jab log mamool ki jismani sar garmion ki satah par wapas atay hain to sehat par muratab honay walay manfi asraat rivers ho jatay hain .
is tahaqeeq ke liye mohqiqeen ne 28 sehat mand aur jismani tor par mutharrak rehne walay afraad ki khidmaat haasil kee jin mein 18 khawateen bhi shaamil theen aur un ki ost Umar 32 saal thi .
yeh tamam afraad aam zindagi mein kaafi mutharrak they aur umooman 10 hazaar qadam rozana chalne ke aadi they, magar mohqiqeen ne inhen apni jismani sar garmion ko numaya had taq kam karne ki hadaayat ki aur rozana so minute taq kami laaye .
Nataij se maloom sun-hwa ke 2 haftay taq baithy rehne ki aadat ke nateejay mein khoon ki sharianon ki fitness ki satah mein 4 feesad taq kami aayi, kamar ka gherao aik inch ke aik tahai hissay taq barh gaya, jigar ki charbi 0. 2 feesad barh gayi jabkay majmoi jismani charbi mein 0. 5 feesad izafah sun-hwa aur ansolin ki muzahmat aur khoon mein charbi ki satah bhi kuch barh gayi .
magar mamool ki jismani sargarmia bahaal honay ke 14 din baad yeh tamam manfi asraat rivers hogaye aur mheqin ka kehna tha ke jismani sar garmion mein mamooli izafah bhi sahet ke liye misbet saabit ho sakta hai .
yeh nataij is liye bhi heran kin hain kyunkay is mein nojawan aur sahet mand afraad ki jismani tabdeelion ko dekha gaya tha aur mohqiqeen ke mutabiq jo log itnay sahet mand nah hon un mein un amraaz ke khatraat ki satah ka andaza lagaya ja sakta hai .
Matti Ke Gole - Qeemti Pathar - Sabaq Amoz Kahani - Waqia - Urdu Hindi
HomeSabaq Amoz KahaniyanMatti Ke Gole - Qeemti Pathar - Sabaq Amoz Kahani - Waqia - Urdu Hindi
Matti Ke Gole - Qeemti Pathar - Sabaq Amoz Kahani - Waqia - Urdu Hindi - سبق آموز کہانی - سبق آموز واقعہ
Aik dafaa ka zikar hai aik aadmi ghaaron par kisi tahaqeeq mein masroof tha. aik aisay shehr main jana parh gaya jahan ziyada tar ghaaren samandar ke kinare par waqay theen.
woh aadmi aik ghaar mein gaya aur is ghaar ka baghore jaiza le raha tha ke is ki nazar idhar parre aik bag par pari. is bag ke andar dhair saaray matti ke golay parre they. jaisay kisi ne khud gole gole matti ke golay bana kar sikahnay ke liye rakhay hon, is aadmi ko woh golay achay lagey so woh is bag ko utha laya.
woh samandar ke kinare chehal qadmi kar raha tha. is ne woh bag haath mein pakra howa tha, aik dum is ke dil mein koi khayaal aaya aur is ne aik matti ka gola nikaal kar samandar mein pheink diya, phir isi terhan aik aik kar ke matti ke golay nikaal nikaal kar daur daur samandar mein phainknay laga .
isi douran aik gola neechay gir para aur kyunkay neechay pathar tha to woh toot gaya aur is aadmi ne dekha to is golay mein se aik gohar nikla tha. woh aadmi aik dam heran ho gaya aur is ne aik aur matti ka gola nikala aur usay bhi neechay pathar par day mara, dekha to is mein aik Yaqoot tha, aik aur tora to is mein Marjaan tha, aik aur tora to is mein heera tha,
isi terhan woh tamam golay torta gaya aur dekha to un mein se har aik mein koi nah koi aliiiii qeemat gohar bar aamad ho raha tha. woh aadmi bohat khush sun-hwa ke achanak usay yaad aaya ke abhi to sirf bees golay bachay they is ne koi pachaas ke qareeb golay to samandar mein pheink diye they. woh aik dam apne oopar ghusse honay laga ke yeh kya bewakofi ki .
isi tarhan zindagi mein hum itnay logon se mlitay hain lekin fitrat ke mutabiq dosti aisay logon se karte hain jo hum jaisay hon ya hum se ziyada khobsorat, stylish ya Ameer hon halaank hamein andaza hi nahi hota ke kisi bhi kitaab ko is ki jald dekh kar nahi jancha ja sakta.
kisi bhi insaan se hum kya kuch seekh satke hain, is ke liye is ki cheezon ya husn se mutasir hona zurori nahi hota. lekin hum insanon mein bhi bohat se aisay anmol gohar gumaa dete hain kyunkay hamaray andar hikmat ki kami hoti hai. har ensaan ko mauqa dena chahiye hai aur har aik ko barabari se treat karna chahiye. hamein kya pata ke kon hamein zindagi ka koi aisa ahem sabaq day jaye jo hamaray hamesha kaam aeye.
insanon ki qader karni chahiye hai aur un ke zahir se kahin ziyada un ke batin par tavajja markooz rakhni chahiye, isi terhan hum achay aur sahih dost bana satke hain, warna hamari har dosti agar dunyawi aur zahiri cheezon ki bunyaad par ustuwar ho gi to woh agay ja kar zindagi mein hamesha kisi nah kisi museebat ya dukh ka mojab banay gi .
مزید پوسٹس پڑھنے کے لئے یہاں کلک کریں
jadoo karne wale ka naam | Jadoo karnr wale ka naam maloom karna
Uncategorizedjadoo karne wale ka naam
Posted on September 6, 2017 by rohaniamliyat786
jadoo karne wale ka naam:
akasar hum se logou nay email kar kay aur calls kay zariay se contact kar kay yeh sawal pocha hai kay aaya hamen kese yeh pata chal sakta hai kay jadoo karne wale ka naam kya hai, ya phir amil sahab aap he bata den hum per jadu kis nay kiya hai. hum kou aksar cases mei tou maloom ho jata hai lekin aksar oqat jadoo ka war iss qadar sakht tareen hota hai ya phir krawane wale ka mukammal clear se naam pata nahi chal pata hai.
isi liay hamen bhi is muamalay mei zeyadah pareshan honay ki zaroorat nahi jab hum aapkay oper honay walay kalay jadoo ki mukammal info naa bhi den tou uska ilaj zaroori hai jadoo karne wale ka naam se zaroori aapka jado ka ilaj krwana hai, ta’kay aap jis takleef mei mubtila hou woh door ho skay.
jadoo karne wale ka naam maloom karna:
agar aapkou yeh shak hai kay kisi nay aap per jadoo kiya hai isi wajah se aapkou masayel ka samna hai tou aap kay liay yeh pareshani ki baat nahi honi chahiay. hum aapkou btatay hain kay aap kese uska ilaj kar saktay hain lekin agar aap hum se jadoo karne wale ka naam maloom karna chahtay hain tou woh bay’kar baat hai. jab uska maloom kar kay bhi aapkou koi faayedah nahi honay wala ulta talluqat mei mazeed kharabiyan peda honge, isi liay hum nay bhi batanay se gurez he kartay hain kay kahen aap aapas kay ikhtilaf mazeed barrh naa jayen.
tou hamari aap se yeh guzarish hai kay aap hum se iss bat per zid bilkul mat karen kay aapkou janna hai kay jadoo karne wale naam maloom kar kay bhi aap kya karen gay. kya aap ki takleef kam ho jaye ge balkay mazeed barrh jaye ge isi liay behter hai kay ap hum se jadoo ka tor karwa lain apki takleef kam ho jaye aur aapkou sukoon bhi milay ga.
jadoo karne wale ki pehchan:
jab kisi per jadoo hota hai tou uski pehchan kay liay tou hum sab kou maloom ho jata hai kay kya hai laikin agar hum kou jadoo karne wale ki pehchan karni hou tou iskay liay bhi kuch cheezen hain. jiss per jadoo hota hai agar aap usse pochain tou uskou khawab mei jadoo karne wale ka naam ya koi nishani zaroor milti hai, usper ghour karna chahiay. phir aap khud bhi dekhain kay aaya aap kay rishta daron mei se kon hai jou aap se khush nahi aapki taraqi se khush nahi uss per nazar rakhain tou bhi aap kou jadoo karne wale ki pehchan ho jaaye ge.
yeh chand aik khas nishaniyan hain jiss se aap yeh jan saktay hain kay aap per jadoo karne wala koun hay phir bhi tasalli naa hou tou hum se contact karen hum aapkou btayen gay. lekin hum pehle aap kay oper jado ka torr karen gay phir uske bad hum aapkou btayen gay kay aap per jadoo karne wale ka naam kya hai.
Jadu Karne Wale Ka Pata Karne Ka Amal:
ab hum aapkou aik aisa aasan amal bataty hain jiskou karnay se Allah Pak kay hukam se aapkou jadoo karne wale ka naam ya chehrah(face) maloom ho jaye ga. iss amal ka koi khas din muqarrar nahi jab bhi aapkou maloom karna hou kay aap per jadoo kis nay karwaya hai, tou aap iss amal kou karen Inshaa’Allah (3 se 7) din mei aapkou uska naam ya chehra zaroor dkhaye day ga. raat kou isha ki namaz kay bad jab aapka sonay ka waqt hou tab iss wazifa kou karna hai aapnay (2) rakat namaz e nafal iss tarah adaa karni hai kay pehli rakat mei ‘Surah Fatiha’ kay bad ‘Surah Ikhlas’ aur dosri rakat mei ‘Surah Fatiha’ kay bad ‘Surah annas’ ki telawat karni hai.
namaz nafal adaa karne kay bad aap apni jagah se naa uthain aur aik mrtba aayat ul kursi aur (3) mrtba yeh dua parrhen.
iskay bad aap nay beghair kisi se baat kiay so jana hai rozana bila nagha yeh amal karna hai Inshaa’Allah aapkou jadoo karne wale ka khawab mei ya zahir mei maloom ho jaye ga. yeh aik tarah se dua e istikhara he hai jou kay aapkou parrhni hai aur jahan apna maqsad bolna hai waha aapnay apna maqsad bolna hai.
jadoo karne wale ka naam pata laganay kay liay yeh behtreen mujrrab amal hai aap iskou karen aapkou khud se maloom ho jaaye ga, kisi aamil baba kay pas janay ki zaroorat nahi hoge. phir bhi agar aapkou tasalli naa hou tou aap hum se contact karen hum aapkou mazeed tafseel kay sath samjha den gay, pareshan honay ki zaroorat nahi hamare pas har masla ka hal mojud hai jadoo ki mukammal kat aur ilaj kay liay rabita karen.
kamzoor ko har waqt khatra in English is kamzoor ko har waqt khatra - کمزور کو ہر وقت خطرہ - Urdu to English Translation Idiom Dictionary
kamzoor ko har waqt khatra in English
kamzoor ko har waqt khatra - کمزور کو ہر وقت خطرہ in English means;
Words meanings used in Kamzoor ko har waqt khatra
Meanings of the Urdu words used in kamzoor ko har waqt khatra - کمزور کو ہر وقت خطرہ are;
Sair ko siwa sair
Bahadur kay liye har mulk bay
Idioms related to the words in kamzoor ko har waqt khatra
Here is a list of some of the idioms that are either related to the kamzoor ko har waqt khatra or use words from this idiom.
Plutus wealth is full of fear dolat ko har waqt khatra دولت کو ہر وقت خطرہ
Time undermines us waqt hamein kamzoor bina deta bay وقت ہمیں کمزور بنا دیتا ہے
What is kamzoor ko har waqt khatra meaning in English?
kamzoor ko har waqt khatra - کمزور کو ہر وقت خطرہ
What are the idioms related to kamzoor ko har waqt khatra?
Here are the idioms that are related to the kamzoor ko har waqt khatra idiom.
mohabbat aur nafrat ki koi waja nahi hoti in English is- Urdu to English Translation Idiom Dictionary
mohabbat aur nafrat ki koi waja nahi hoti in English
Words meanings used in Mohabbat aur nafrat ki koi waja nahi hoti
Ganwaar guna na daay bheli daay
Idioms related to the words in mohabbat aur nafrat ki koi waja nahi hoti
Here is a list of some of the idioms that are either related to the mohabbat aur nafrat ki koi waja nahi hoti or use words from this idiom.
What is mohabbat aur nafrat ki koi waja nahi hoti meaning in English?
What are the idioms related to mohabbat aur nafrat ki koi waja nahi hoti?
Here are the idioms that are related to the mohabbat aur nafrat ki koi waja nahi hoti idiom.
HomeTravelASNAF E ADAB PDF
Yaani jis qaseeday mein mad’ah ki jaIs nazm k aanaf paanchon misray hum-qafia hotay hain mager baad mein aanay walay tamam bandon k pahle char zdab misronka qafia pahle band ae mukh’talifHamm’d ka mozo buht wasee aur motno’o hai. Aur is ki wusast ki koi had nai. Is anaf main choo’nkay xsnafUrdu adab k her shaair ne Hamm’d e baari k ashaar likhGuraizQaseeday ka mukh’tasreen hisa sirf do ashaar pe mushtamil hota hai. Arbi aur farsi asbaf is ka koi wajud nai aue na he kisik taqleed mein ye Urdu raa’ej hue. Arab Urdu mein is ka aghaz Dakan se he hua.
A aur degar sahaba karam k naatia ashaar ab b miltay hainAgaaz o IrtaqaUrdu mein Mas’vini ki sinf doosri isnaf ki tarah farsi adab se aaye. Yaani jis qaseeday mein kisi fard ya idaray ki hijo ki jae.
Agaaz o IrtaqaUrdu adab mein qaseeda mugaliya sal’tunat k zawal k bad shooro k AjzaaQaseeda k ajzaa e tarkeebi paanch 5 hain: Albata asnadQaseeday mein ashaar ki tadaad ki koi had muka’rar nai. Ibtadaye dor main”Muhammad Ali Qutab Shah” aur “Nusrati” mashhur qaseeda go ko xsnaf se ubharay laiken “Soda” voee do naam aisay hain jinhein is sinf main awaleen ka sharf hasiludahIs hisay mein shair mam’doh ki tareef kerta hai aur baz okaat mubagla se b kaam laita hai. Mazameen k lihaz se Qaseeday ki chaar qismein: In ka rab’t pahle 4 misron se hota hai. Muss’adas bandon pe mushtamil hoti hailaiken is k bandon ki tadad mutayan nai hai. Agaaz o IrtaqaUrdu mein Hamm’d ka agaaz usi waqt ho gaya asnaff jab urdu adab ki ibtada hue. Hafiz Jhulan’dhari ka “Shaah nama e Islam” qabil e zikr masnvNazir Akbar Abadi ne akser nazmain isi hayyat mein likein hain. Muss’adas khalis’tan urdu sinf e sukhan hai.
Mas’vini ki khoobi ye hai k is k ashaar mein bahmi rab’t aadab tas’alsul ho. Dakan k ‘Nizami Baedri ‘ ne asabQaseedaQaseeda arbi k lafz “Qasad” se nikla hai, jis ka matlab hai irada kerna.
Is k ashaar ki tadad muka’rar nai. Jis men shaair amooman apnay zaati mahol, fitrati manazar ki kaifiyat bayan kerta hai. AHazrat Ali RSoda asnnaf bad “Insha” aur “Mus’hafi” ne qaseday ko taraqi de. Jo Pind o Nasai’ah pe mushtamil ho. MasnviMasnvika lafz mushtiq hai ‘mas’naa’ se – Jis k maani hain do 2.
DuaQaseeday k Is akhrai hisay mein shair mam’doh k liye dua kerta hai asjaf maqta likh ker qaseeda khatam ker daitQaseeda k pahle dono misray aur baqi sari nazm k ashaar k dosray misray hum qafia hotay hain. Ghalib ne qsnafUrdu Sexy Story: Mari Apni Payri Behan
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8. Hazrat Muhammad bin Hanfia r.a ka Mashwara – MuhammadiHussaini | Ashnai-e-Haq
8. Hazrat Muhammad bin Hanfia r.a ka Mashwara
*~*Hazrat Muhammad Bin Hanfia r.a ka Mashwara*~*
Hazrat Muhammad Bin Hanifa r.a k siwa tamaam khandaan ny Aap a.s k sath Madina Munawra sy Makkah Mukarma hijrat farmai.
Hazrat Muhammad Bin Hanifa r.a ny Aap r.a sy kaha k Bhai…!!
Aap tamaam Ehalay zameen sy barrh kar mujhy azeez hain
Mera mashwara yeh hy k Aap r.a shehron mein sy kisi aisy shehar mein qayaam na krain… dehaat or ragistaano mein qayam krain… logon k pass apnay qasid bhaij kar inhein apni bait ke dawat dain.
Agar wo Aap r.a ke bait kar lain to Aap r.a Allah ka shukar adda krain or agar wo kisi or shakhs par mutafiq ho jain to is sy Aap r.a k ousaaf o kamalaat or fazeelat mein kuch kami nai aaye ge.
Mujy khouf hy k Aap r.a makhsoos shehar ya makhsoos jammat k pass jaein gay tou in mein ikhtalaaf paida ho jaein gay.
Aik giroh Aap r.a k sath ho ga or dosra mukhalif or in dono mein jang e jadal ke no’eiyat paida ho jaye ge to sab sy pehly Aap r a in k teeron ka nishana banein gy…
….aisi sorat mein aik moaziz or sharif tareen shakhs jo k hasb o nasb k aitabaar sy saari ummat sy behtar hy is ka khoon sab sy arzan ho jaye ga or is k Ehal o ayaal ko zaleel keya jaye ga…
Yeh soun kar Hazrat Imam Hussain r.a ny farmaya k bhai phir main kahan jaon…??
Tou Muhammad Bin Hanfia r.a ny kaha k Aap r.a Makkah chalay jaein agar wahan Aap r.a ko itminaan ho jaye tou theek or agar itminaan na ho tou phir Aap r.a registaano or paharron ke taraf nikal jaein.
Aik maqaam sy dosray maqaam ke taraf muntaqil hoty rahein or logon k badalty hoay haalaat daikhty rahein. Aap kisi na kisi nateejy par pohanch jaein gy… kion k jab waqiyaat samnay aaty hain to raa’ey bhe sahi ho jati hy…
Aap ny farmaya,
“Bhai tum ny khair khawhi or shafqat farmai hy InshaAllah tumhari raa’ey darust or mawafiq sabit ho ge”
Hazrat Imam Hussain r.a jab apnay Ehal o ayaal k hamrah Madina Munawra sy niklay tou Aap r.a yeh aayat parrh rahay thay…
“Or wo is shehar sy nikla dar’ta hua. Is itnazar mein k ab kia hota hy. kaha.. Aey mery Rab..!!
Mujhy zaalim fouj sy nijaat atta farma”
Or jab Aap r.a Makkah Mukarma mein dakhìl hoay tou Aap r.a ny yeh aayat parrhi…
“Or jab Madiyan ke taraf matwaja hhoa kaha,
“Allah hy mera Rab mujhy seedhi raah par chalaye ga”
Jab Aap r.a Makkah Mukarma pohanchay is waqt mein Hazrat Abdullah Bin Zubair r.a Makkah mein apnay kae haamion ko taiyar kar chukay thay.
yazeed ny ramzan 60 hijri mein Waleed bin Uqba ko maazool kar diya or is ke jagah Umro Bin Saad ko Madina ka Governer muqar’ar kea… Umro Bin Saad ny or aik rawayat k mutabiq khud yazeed ny Makkah Mukarma ka mahasra kar liya…
Hazrat Abdullah bin Zubair r.a ko giraftaar karny k liye 2000 sipahiyon par mushtamil aik lashkar Makkah ko rawana kiya… lashkar ny Makkah Mukarma ka muhasira kar liya.
Hazrat Abdullah bin Zubair r.a ny moasar kae dafa kiya…
….is karwaai k doran yazeed k lashkar ka sippah salaar mara gaya or Hazrat Abdulah Bin Zubair r.a ko fatah hoe. Hazrat Imam Hussain r.a is ma’arkay mein Haram e Ka’aba ke hurmat k paish e nazar shareek na hoay or alag thalag rahay.
Kion k jab Aap r.a Makkah pohanchay or wahan k logon ko Aap r.a ke tashreef aawari ke khabar ke to jouq dar jouq log Aap r.a ke khidmat mein aany lagay or ziyarat ka sharf hasil krny lagay.
Aap r.a Makkah mein aik panah guzeen ke hasiyat sy muqeem rahay… na he is doraan Aap r.a ny yazeed k khilaaf kisi sy bait le or na he Apne mowafkat mein koe lashkari taqat he faraham ke.
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Mask K Sath MakeUp Kaise Kareen - Uzalo Online
admin February 3, 2021 beauty, makeup Leave a comment 291 Views
aaj kal shadi bayah o deegar taqrebaat ke liye tamam hi shadi halz intizamia ki janib se khol diye gaye hain magar sorat e haal yeh hai ke ab tamam tar s o pays par amal daraamad karte hue hi aap ko halz mein jane ki ijazat di ja rahi hai. aisay mein sab hi khush hain ke taqrebaat ka silsila aik martaba phir rawan dawaan ho gaya hai magar agar koi is se thora sa pareshan hai to woh hamari khawateen hain, kyunkay shadi mein jana hai to janab tayyar to hona hai, make up to laazmi karna hai sajjna sawarna bhi zaroori hai aur jab mask ho laazmi shart to tayyar hona qadray mushkil ho jata hai .
chehray par cosmatic laga to layte hain magar woh tamam hi mask laganay ki wajah se beh jata hai aur chehray par kahin fees powder laga sun-hwa hota hai aur kuch kuch jaghon jaisay naak ke atraaf, aankhon ke neechay, galoon par se hatt jata hai .
mask laganay ke baad sab se ziyada jo mushkil paish aati hai woh yeh ke honton par itni mehnat se aap lip stick to laga layte hain magar kya faida? woh sab to mask par lag jati hai aur yun thori par bhi lag jati hai .
.. thori der ke liye mask utaar do to khud ko dekh kar dar hi lag jata hai ke hamara chehra سترنگی bana sun-hwa hai .
magar aap pareshan nah hon, jitni bhi taqrebaat aur shadion mein aap shirkat karna chahti hain aap bilkul karen woh bhi mask ke sath, kyunkay hum bitanay ja rahay hain aap ko ke kis terhan aap make up karen ke mask bhi kharab nah ho aur aap ka make up bhi lagey bilkul perfect .
halka make up karen taakay mask par sara cosmatic nah lagey .
lip stick laga kar is par halka sa tilkm powder laga len taakay woh khushk ho jaye aur mask par nah lagey .
fees powder ziyada lagayen aur mask pahannay se qabal aik martaba tissue paper ko chehray par halkay se chaspan karkay izafi آئلنگ aur izafi powder nikaal len .
make up فکسر aisa istemaal karen jo لیکوئیڈ ziyada behnay wala nah ho balkay halka sa spre wala ho taakay make up fix bhi rahay aur acha bhi lagey .
aayi shades gehray rang ke nah lagayen warna ankhen bohat numaya ho jati hain aur chehray par lick nahi آپاتا .
foundation achay product ka istima l- karen lekin is ko geela karkay nah lagayen balkay aik drop se bhi kam lagayen .
petroleum jelly ko honton par laga len aur phir aayi shades ko halka sa lagayen aur بلینڈ kar len yeh aik acha lip colour day ga .
jis rang ke kapray pehnein isi rang ka mask bhi laga len taakay aap jab tayyar ho kar hall mein qadam rakhen to sab kuch perfect matching lagey .
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khwab mein ilm hasil karna » Ahl-e-Sunnats
1. khwab main quraan ki taalim haasil karna ya hadees ki taalim haasil karna ya likhna ya hukumat ki koi baat koi baat haasil karna ya kisi fan ki taalim haasil karna faqar ke baad ghauna aur gumrahi ke baad hidaayat yaafta hone par dalaalat karta hai.
2. ghair shaadi shuda shakhs ye khwab dekhe toh us ki shaadi hone ki taraf ishaara hai ya us khwab ki taabeer beta naseeb hona hai.
3. kabhi us khwab ki taabeer ayese nek shaskhs se ki jaati hai jo us ko huq ki taraf rahnumai kare.
4. chori ya fahash ya kufar ka ilm haasil karna hidaayat ke baad gumrah hone ki aur maaldari ke baad faqar hone ki ya maaldaron ke tareeqe par chalne (alayaaz baa allah) ki alaamat hai.
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bolnay ki taqat in English is bolnay ki taqat - بولنے کی طاقت - Urdu to English Translation Idiom Dictionary
bolnay ki taqat in English
bolnay ki taqat - بولنے کی طاقت in English means;
Words meanings used in Bolnay ki taqat
Meanings of the Urdu words used in bolnay ki taqat - بولنے کی طاقت are;
Baaz oqaat tohfoon say kaam nahi nikalta
Museebat in par zaroor aati bay jo is ko har waqt bulatay rehtey hain
Idioms related to the words in bolnay ki taqat
Here is a list of some of the idioms that are either related to the bolnay ki taqat or use words from this idiom.
Many are the friends of the golden tongue meetha bolnay waly kay sab saathi میٹھا بولنے والے کے سب ساتھی
What is bolnay ki taqat meaning in English?
bolnay ki taqat - بولنے کی طاقت
What are the idioms related to bolnay ki taqat?
Here are the idioms that are related to the bolnay ki taqat idiom.
Tawaf - Tawaf Ka Tarika - How to Perform Tawaf - Faiz e Islam
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Durood e Ibrahim – Darood Ibrahimi In English
Home/Hajj/Tawaf – Tawaf Ka Tarika – How to Perform Tawaf
Tawaf – Tawaf Ka Tarika – How to Perform Tawaf
Tawaf shuru’ karnay say qabl mard iztiba’ ker layn ya’ni chadar seedhay hath ki baghal kay neechay say nikaal ker us kay donon pallay ultay kandhay per is tarah daal layn kay seedha kandha khula rahay. Ab parwanah war Sham’-e-Ka’bah kay gird tawaf kay liye tayar ho jaye. Iztiba’I halat may Ka’bah Shareef ki taraf munh kiye Hajar-e-Aswad ki baen (left) taraf Rukn-e-Yamani ki janib Hajar-e-Aswad kay qareeb is tarah kharray ho jaiye kay pura “Hajar-e-Aswad” aap kay seedhay hath ki taraf rahay. Ab baghayr hath uthaye is tarah tawaf ki niyyat kijiye:
اَللّٰھُمَّ اِنِّیْۤ اُرِیْدُ طَوَافَبَیْتِكَ الْحَرَامِ فَیَسِّرْہُ لِیْ وَتَقَبَّلْہُ مِنِّیْط
Tarjamah: Aye Allah Main teray mohtaram ghar ka tawaf karnay ka iradah karta hoon, Tu isay meray liye aasaan farma day aur meri janib say isay qabool farma. Niyyat ker laynay kay ba’d Ka’bah Shareef hi ki taraf munh kiye seedhay hath ki janib itna chalye kay Hajar-e-Aswad aap kay ‘aen samnay ho jaye. (Aur Yeh ma’moli sa siraknay say ho jayega), Aap Hajar-e-Aswad ki ‘aen seedh may aa chukay is ki ‘alamat yeh hay kay door sutoon may jo sabz light lagi hay who aapki peeth kay bilkul peechay ho jaye
Yeh jannat ka woh khushnaseeb patthar hay jisay hamaray piyare Aaqa Makki Madani Mustafa (S.A.W.W) nay yaqeenan chooma hay. Ab donon hath kanon tak is tarah uthaiye kay hatheliyan Hajar-e-Aswad ki taraf rahain aur parrhiye:
بِسْمِ اللّٰهِ وَالْحَمْدُ لِلّٰهِ وَاللّٰهُ اَكْبَرُ وَالصَّلٰوةُوَالسَّلَامُ عَلٰی رَسُوْلِ اللّٰهِط
Allah kay naam say aur tamam khoobiyan Allah kay liye hain aur Allah sab say bara hay aur Allah kay Rasool per Durood-o-Salam hoon.
Ab agar mumkin ho to Hajar-e-Aswad per donon hathayliyan aur un kay beech may munh rakh ker yun bosah dijiye kay awaz paida na ho, 3 baar aisa hi kijiye Jhoom jaiye kay aap kay lab us Mubarak jagah lag rahay hain jahan yaqeenan Madinay walay Aaqa (S.A.W.W) kay labhaye mubarakah lagay hain. Machal jaiye … tarap uthiye … aur ho sakay to aansuon ko behnay dijiye. Hazrat-e-Sayyiduna Abdullah bin ‘Umar farmatay hain kay hamaray Meethay Aaqa (S.A.W.W) Hajar-e-Aswad per labhaye mubarakah rakh ker rotay rahay phir iltifaat farmaya (ya’ni tawajjuh farmaye) to kiya daikhtay hain kay Hazrat-e-‘Umar bhi rorahay hain. Irshad farmaya: Aye ‘Umar Yeh ronay aur aansu bahanay ka hi maqam hay. (Ibn-e-Majah vol. 3, pp. 434, Hadees 2945)
Is bsaat ka khayal rakhiye kay logon ko aap kay dhakkay na lagayn kay yeh quwwat kay muzaharah ki nahin, ‘aajzi aur miskeeni kay izhaar ki jagah hay. Hujoom kay sabab agar bosa muyassar na aa sakay to na auron ko eiza dayn na khud dabayn kuchlayn balkay hath say Hajar-e-Aswad ko chhuker usay choom lijiye, Yeh bhina ban parray to hathon ka isharah ker kay apnay hathon ko choom lijiye, yehi kiya kam hay kay Makki Madani Sarkar (S.A.W.W) kay Mubarak munh rakhnay ki jagah per aapki nigahain per rahi hain.
Hajar-e-Aswad ko bosa daynay ya hath say chhuker choomnay ya hathon ka isharah ker kay inhain choom laynay ko “Istilaam” kehtay hain.
Farman-e-Mustafa (S.A.W.W) hay: Roz-e-Qiyamat Yeh patthar uthaya jayega, is ki aankhain hongi jis say daykhay ga, zaban hogi jis say kalam karayga, jis nay Haq kay sath uska istilaam kiya us kay liye gawahi dayga. (Tirmizi vol. 2, pp. 286, Hadees 963) Ab
اَللّٰھُمَّ اِیْمَانًۢا بِكَوَاتِّبَاعًالِّسُنَّۃِ نَبِیِّكَ مُحَمَّدٍ صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَسَلَّمَط
Tarjamah: Ilahi tujh per imaan la ker aur teray Nabi Muhammad (S.A.W.W) ki Sunnat ki payrwi kernay ko Yeh tawaf karta hoon.
Kehtay huway Ka’bah Shareef ki taraf hi chehrah kiye seedhay hath ki taraf thorra sa sarakiye jab Hajar-e-Aswad aap kay chehray kay samnay na rahay (aur yeh adna si harakat may ho jayega) to foran is tarah seedhay ho jaiye kay Khana-e-Ka’bah aap kay ultay hath ki taraf rahay, is tarah chaliye kay kisi ko aapka dhakka na lagay. Mard ibtidayi 3 phayron may Ramal kertay chalayn ya’ni jald jald chotay qadam rakhtay, shanay (ya’ni kandhay) hilatay chalayn jaisay qawi-o-bahadur log chaltay hain. Ba’z log koodtay aur dorrtay huway jatay hain, yeh Sunnat nahin hay. Jahan jahan bheerr ziyadah ho aur Ramal may khud ko ya dusron ko takleef hoti ho utni dayr Ramal tark ker di jiye magar Ramal ki khatir rukiye nahin, tawaf may mashghool rahiye. Phir jun hi mauqa’ milay, utni dayr kay liye Ramal kay sath tawaf ki jiye. Tawaf may jis qadar Khana-e-Ka’bah say qareeb rahain yeh behtar hay magar itnay ziyadah qareeb bhi na ho jaye kay kaprra ya jism pushtah-e-deewar say lagay aur agar nazdeeki may hujoom kay sabab Ramal na ho sakay to ab doori behtar hay. Islami behnon kay liye tawaf may Khana-e-Ka’bah say doori afzal hay.
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Masajid K Aihkaam - Fatawa Islamiyah
Mukhtalif Mawaqey per Masajid ki Tazeen-o-Araish
On January 07, 2014, In Masajid k Aihkaam and read 1315 times
Baz masjido mai yh rivaj hai k eid-ul-fitr ya deegar deeni munasbato k moqa per inhen bijli k rang barangy qamqamo aur pholun wagairah sy sajaya jata hai kia islaam mai yh amal jaiz hai? is k jawaz ya muma'anat ki kia daleel hai?
Tose'e shudah hissay ka hukam wohi hai jo Asal ka hai
On January 07, 2014, In Masajid k Aihkaam and read 374 times
kia Nabi kareem ka yh farman k:
"meri is masjid mein namaz dosri masjidon ki aik hazar namaz sy afzal hai."
masjid nabvi ki sirf inhi hadod k sath makhsos hai jo ahed nabvi mai thiin ya yh irshad majodah tamam masjid k liye bhi hai?
On January 06, 2014, In Masajid k Aihkaam and read 418 times
On January 06, 2014, In Masajid k Aihkaam and read 628 times
On January 06, 2014, In Masajid k Aihkaam and read 3573 times
Purani Masjidon k pathron ko Zaati Maqasid k liye istemal kerna
On January 06, 2014, In Masajid k Aihkaam and read 685 times
Aik intehai qademm tareen masjid sy hai' wqt guzerny k sath sath aany waly selabo ny bhi is ki amarat ko be had shikasta aur naqabil istemal bana dia hai aur mumkin hai k is mai koi qabar bhi ho to aisi sorat mai musalman kliye yh jaiz hai k is k pathro ko apny ghar muntaqil ker k zaati malkiyet bana lay?
On January 06, 2014, In Masajid k Aihkaam and read 1111 times
Raat k waqt Masjid ko Tala lagana
On January 04, 2014, In Masajid k Aihkaam and read 745 times
kia Rasool Allah k dour mai rat k wqt masjido ko tala laga dia jata aur in musalmano ko nikal dia jata tha ya nahi jo maqamat muqadsa ki ziarat k liye aaty aur masjid ki deewaro k pass sow jaya kerty thy?
On January 04, 2014, In Masajid k Aihkaam and read 2486 times
Aisi Masjidon ko chor deny ka hukam jin mein Bidaat ki kasrat ho
On January 04, 2014, In Masajid k Aihkaam and read 1741 times
Kia aisi masjido ko chor dena chaheye jin mai bidaat ki kasrat ho?
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Huidige datum & tijd en standaard tijdzone: 11:08:37 UTCVertaling Nederlands: Willem MeteoMoes
islamic kahaniyan islamic stories in hindi urdu part 1 Nabwi.com
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quran ki kahani in hindi
(1) Ka’bah-e-Musharrafah ka tawaf kerni wali Jinn ‘Auratayn
“islamic stories in hindi” Mashhoor Sahabi Hazrat Sayyiduna Abdullah Bin Zubayr farmatay hayn kay aik raat chand ‘auraton ko Tawaf-e-Ka’bah kertay daykh ker Mayn wartah-e-hayrat may doob gaya! (Kyun kay woh ‘aam auraton ki tarah nahin thi)
Jab woh farigh huyi to baahar nikal gaye. Mayn un kay ta’aqub may rawanah huwa, woh chalti rahi yahan tak kay woh aik viraan jungle may dakhil ho gaye, wahan kuch mu’ammar
(ya’ni barray umr kay) afraad baythay thay, unho nay mujh ay poocha: “Aye Ibn-e-Zubayr! Aap yahan kaysay aa gaye?” Mayn nay jawab daynay kay bajaye un say suwal ker diya:
“Aap kaun log hayn?” unho nay kaha: “Hum Jinnaat hayn”Mayn nay apnay ta’aqub aur is ka sabab bayan kiya, unhonnay kaha: “Yeh hamari ‘auratayn (ya’ni jinniyan) hayn. Aye
Ibn-e-Zubayr! Aap khanay may kiya pasand farmaye gay?”
Mayn nay kaha: “Tazah pakkii khajorayn” halan kay us waqtMakkah-e-Mukarrama may tazah khajoor ka kahi naam-o-nishan na tha. Laykin woh Mayray paas pakkitazah khajoorayn lay aaye. Jab Mayn khaa chuka to kaha: “Jobach gayi hayn unhayn sath layjaiye” Hazrat Sayyiduna
Abdullah Ibn-e-Zubayr farmatay hayn kay Maynnay woh bachi huyi khajoorayn uthaye aur ghar wapas aagaya. (Luqt-ul-Marjaan Fee Ahkam-il-jan, safha. 247)
Allah ki un per rahmat ho aur un kay sadaqay hamari
bay hisab Maghfirat ho
Gham-e-Hayat abhi rahaton may dhal jaye
Tayri ‘ata ka isharah jo ho gaya Ya Rab
(Wasail-e-Bakhshish, safha. 96)
(2) Chamkeela Saanp
“islamic short stories” in hindiHazrat Sayyiduna ‘Ata Bin Abi Rabah farmatayhayn kay Hazrat Sayyiduna Abdullah Bin ‘AmrMasjid-e-Haraam may maujood thay kay aik sufaid aur siyahrang ka chamkeela saanp aaya, Us nay Baytullah Shareef katawaf kiya phir woh “Maqaam-e-Ibrahim” kay paas aaya aur
goya Namaz ada ker raha tha to Hazrat Sayyiduna AbdullahBin ‘Amr us kay pas aa ker kharay ho gaye aur farmaya: Aye Saanp! Shayad tum nay ‘Umray kay arkaan puray ker liye
hayn aur ab Mayn tumharay baray may yahan kay na samajhogon say darta hoon (ya’ni kahi woh tumhayn asli saanp samajh ker maar na dalayn lihaza tum yahan say jaldi chalay
jao)” Chunanchay woh ghooma aur aasman ki taraf urr gaya (Ayzan, safha. 101)
Allah ¬ ki un per rahmat ho aur un kay sadaqay hamari
bay hisabb Maghfirat ho
Ker day Hajj ka sharaf ‘ata Ya Rab Sabz Gumbad bhi day dikha Ya Rab
Ye tayri hi to hay ‘inayat kay Mujh ko Makkay bula liya Ya Rab
(Wasail-e-Bakhshish, safha. 87)
(3) Saanp numa jinn nay Hajar-e-Aswad chooma
“islamic kahani in hindi” Hazrat Sayyiduna Abu Zubayr farmatay hayn: Hazrat Sayyiduna Abdullah Bin Safwan
Baytullah Shareef kay qareeb baythay thay kay “Iraqi darwazay” say achanak aik saanp dakhil huwa aur Khana-e-Ka’bah ka tawaf kiya phir Hajar-e-Aswad kay pas aaya aur usay chuma. Hazrat Sayyiduna Abdullah Bin Safwan nay us say farmaya: “Aye Jinn! Ab aap nay apna Umrah ada ker liya hay, hamaray bacchay khaufzadah hayn lihaza Aap wapas chalay
jaye” Chunanchay woh jis taraf say aaya tha usi taraf say wapas chala gaya. (Ayzan, safha. 100)
Allah ¬ki un per rahmat ho aur un kay sadaqay hamari bay hisab Maghfirat ho.
Sharaf day Hajj ka mujhay Behr-e-Mustafa Ya Rab
Rawanah suway Madinah ho Qafilah Ya Rab
(4) Pani ki taraf rahnumaye karnay wala jinn
“islamic stories for kids” Hazrat Sayyiduna Usman-e-Ghani kay daur-ekhilafatmay ‘Aashiqan-e-Rasool ka aik qafilah Hajj kay iraday say nikla, unhayn rastay may piyas lagi, aik kunwan nazar aaya magar us ka pani khaara tha. Lihaza woh aagay barrh gaye, hatta kay sham ho gaye laykin pani na mila. Qafilah raat bhar chalta raha yahan tak kay aik khajoor kay darakht kay pas pohancha, yaka yak aik siyah faam mota aadami namudar huwa, us nay kaha: Aye qafilay walon! Mayn nay Rasoolullah alaihiisalam ko farmatay suna hay: “Jo shakhs Allah Ta’aala aur qiyamat kay din per Iman rakhta hay usay chahiye kay woh Musalman bhaiyon kay liye wohi pasand karay jo apnay
liye pasand kerta hay aur Musalman bhaiyon kay liye who cheez na pasand karay jo apnay liye na pasand kerta hay” Tum
log yahan say aagay berrho, aik tayla aaye ga phir apni daye
janib murr jana wahan tumhayn pani mil jaye ga. Un may say kisi nay kaha Allah ¬
ki qasam! Mayray khayal may yeh shaytan hay, dusray shakhs nay tardeed kertay huway kaha: Shaytan is qism ki baatayn nahin kerta, ye koi Musalman jinn hay. Bahar haal woh log chal parray aur us jinn ki nishandahi kay mutabiq pani tak pohanch gaye. (Ayzan, safha. 109)
Kisi kay hath nay mujh ko sahara day diya warnah Kahan Mayn aur kahan yeh rastay paycheedah paycheedah kayimam hussain karbala
(5) Qafila-e-Hajj Ka pur Asraar jawan Shahanshah Baghdad Huzoor-e-Ghaus-e-Pak raziyallahu anah
“islamic inspirational stories” Aik baar apnay Mureedon ka qafila liye Hajj kay liye rawanah huway, jab yeh qafilah kisi manzil per utarta to sufaid kaprray may malboos aik pur asraar jawan kahi say aa jata, woh un kay sath khata peeta nahin tha. Huzoor-e-Ghaus-e-A’zam nay apnay Mureedon ko wasiyyat (ya’ni takeed) farmaye thi kay woh is “jawan” say baat cheet na karayn. Qafilah Makkahe-Mukarrama may dakhil huwa aur aik ghaarmay qiyam pazeer ho gaya. Jab yeh Hujjaj Kiraam ghaar saynikaltay to woh pur asraar jawan ghaar kay andar dakhil hojata aur jab yeh dakhil hotay to woh baahar nikal jata. Aikmartabah sab log nikal gaye laykin qafilay kay aik Haji sahib
Bayt-ul-Khula (wash room) may rah gaye, usi dauran purasraar jawan ghar may dakhil huwa to usay koi nazar nahin aaya. Us nay thayli kholi aur aik gaddar (ya’ni aadh pakki
khajoor) nikaal ker khanay laga. Jab woh Haji Sahab Bayt-ulKhula
say niklay aur un ki nazar pur asraar jawan per parri to woh wahan say chala gaya. Us kay ba’d phir kabhi qafilay walon kay paas nahin aaya. Jab un Haji Sahib nay Sarkar Ghaus-e-Pak ko is hayrat angayz baat ki khabar di to farmaya: Yeh pur asraar jawan un jinnon may say hay jinhon nay Rasoolullah alaihissala say Quran-e-Majeed suna hay (Luqt-ul-Marjan, safha. 239)
bay hisab Maghfirat hoImam Hussain History 2
Jinn-o-insaan-o-malak ko hay bharosa tayra
Sarwara marj’a-e-kul hay dar-e-wala tayra
(6) Baagh kay jinnat
“islamic kahani in hindi” “jinnat ki kahani”Hazrat Sayyiduna Abu Ishaaq Ibrahim Khawwaas farmatay hayn: Hamara qafilah suway Haram rawan dawan tha, kisi sabab say Mayn qafilay say alag ho gaya aur musalsal teen shabana roz chalta raha, is dawran mujhay na bhook lagi na piyaas, na hi koi haajat paysh aaye. Aakhir kaar Mayn aik haray bharay lahlaatay gulshan may ja nikla, wahan khoob phaldar darakht thay har taraf khushbu daar phool khilay thay aur beech may aik chhota sa talaab tha. Mayn nay apnay dil
may kaha: Yeh to goya jannat hay. Achanak khush posh ba imamah afraad ka aik gurooh aa gaya, unho nay Mujhay salam kiya, Mayn nay jawab diya, Mayray dil may khayal
guzra ho ya na ho yeh Jinnaat hayn kay yeh sar zameen hi ‘ajeeb-o-Ghareeb hay, itnay may un may say aik shakhs bola:
“Hum Qawm-e-Jinnaat may say hayn, hamara aik Mas`alay
may ba hum ikhtilaaf ho gaya hay. Hum nay Layla-tul-Jinn
may Allah Tabarak wa Ta’aala ka muqaddas kalam Ba Zabane-Shah-e-Khayr-ul-Anaam
sunnay ka sharaf haasil kiya hay aur usi pak kalam ki wajah say tamam dunyavi
kaam hum say lay liye gaye aur Allah Ta’aala ki mashiyyat (marzi) say is jungle may yeh taalaab hamara maqaam bana\_ diya gaya hay. Mayn nay daryaft kiya kay Mayn nay apna Hajj
ka qafilah jahan chhorra hay, woh jaga yahan say kitni door hay? Ye sun ker un may say aik muskuraaya aur kahnay laga:
“Aye Abu Ishaaq! Allah ¬ hi kay liye asraar-o-a’jaibaat hayn, jahan is waqt Aap hayn, aik jawan kay siwa aaj tak koi nahin aaya aur woh bhi yehi wafaat pa gaya” ye kah ker us nay aik taraf isharah ker kay bataya: “Woh raha us ka Mazaar” woh mazaar talaab kay kinaray tha aur us kay ird gird aysay khush numa aur khushbu dar phool khilay huway thay jo us say pehlay Mayn nay kabhi na daykhay thay. Baat jari rakhtay huway us jinn nay kaha: “Aap kay aur qafilay kay darmiyan itnay itnay mahinay ki masafat (ya’ni fasilah) hay”. Hazrat Sayyiduna Abu Ishaaq Ibrahim Khawwaas farmatayhayn: “Mayn nay un jinnat say kaha: “Mujhay us marhoom jawan kay baray may kuch bataye” To aik nay kaha: “Hum yahan talaab kay kanaray baythay huway “mahabbat” ka tazkirah ker rahay thay, hamari guftugu jari thi kay achanak
aik jawan hamaray paas aaya aur us nay salam kiya. Hum nay salam ka jawab diya aur us say daryaft kiya: “Ay Jawan! Tum kahan say aaye ho?” Bola: Nisha pur kay aik shahar say” Hum nay pucha: “Tum wahan say kab niklay thay?” Us nay jawa diya: “Saat (7) din qabal” hum nay pucha: “Apnay watan say nikalnay ki wajah”? Kaha: “Allah Ta’aala ka yeh Farman”Tarjama-e-Kanz-ul-Iman: Aur apnay rab ki taraf ruju’ lao aur us kay huzoor gardan rakho qabal is kay tum par ‘azab aaye phir tumhari madad na ho. (Parah 24 Surah Al-Zumur:54) Hum nay us say kuch aur bhi suwalaat kiye jin kay jawabaat daytay daytay us nay yaka yak aik zordar cheekh maari aur us ki rooh qafas-e-unsari say parwaaz ker gaye. Hum nay usay yahan dafan ker diya aur yeh us ka mazaar hay (Allah us say razi ho) Hazrat Sayyiduna Ibrahim Khawwaas
farmatay hayn: Mayn marhoom jawan kay awsaaf sun kerbahut muta`ssir huwa aur aqeedat say Mayn mazaar shareefkay qareeb gaya to us kay sarhanay Nargis kay phoolon ka aik bahut barra guldastah rakha tha aur yeh ‘ibarat likhi huyi thimya’ni yeh Allah Ta’aala kay dost ki
qabr hay usay “ghayrat” nay qatl kiya hay. Aur aik warq per“ka ma’na likha tha. Phir Jinnaat nay Mujh say us aayatki tafseer poochi to Mayn nay bayan ker di. Woh bahut khush
huway aur un ka aapasi ikhtilaaf-o-iztiraab jata raha aurkahnay lagay: Hamaray mas’alay ka kafi-o-shafi jawab mil gaya. Hazrat Sayyiduna Ibrahim Khawwaas farmatay hayn: Phir mujhay neend aa gaye, jab baydaar huwa
to (Makkah-e-Mukarramah may Tan’eem kay maqaam per Hazrat Sayyidatuna ‘Aaishah Siddiqah ki masjid kay paas apnay Aap ko paya aur Mayray pas aik
“Phoolon ka guldastah” maujood tha jo saal bhar tar-o-taza
raha phir kuch ‘arsay ba’d woh khud ba khud ghayb ho gaya
(Luqt-ul-Marjaan safha. 240)
Tamanna hay darakhtaun per tayre Rawzay kay ja baythay
Qafas jis waqt tootay taa`ir rooh-e-muqayyad ka
(7) ‘Ajeeb-o-ghareeb chhota sa parindah
“jinnat ki kahani” “jinnat ki kahani” Hazrat Sayyiduna Wahab aur Hazrat Sayyiduna Hasan Basr ki har saal Hajj kay mausim-e-bahar may Masjide-Khayf Shareef kay andar mulaqat huwa karti thi. Aik shab jab kay bheerr chhat chuki thi aur aksar Hujjaj-e-Kiraam so
chukay thay, al batta b’az Hujjaj-e-Kiraam un dono hazrat kay sath deeni guftugu ker rahay thay, yaka yak aik ‘ajeeb-o-ghareeb chhota sa parindah aaya aur Hazrat Wahab
4 5 ki aik janib halaqay may bayth gaya aur salam kiya, Hazrat Sayyiduna Wahab 4 5 nay us kay salam ka jawab diya aur poocha: Tum kaun ho? Us nay jawab diya: Mayn aik
Musalman jinn hoon. Poocha: kahiye kaysay aana huwa?
Bola: “Kiya Aap yeh pasand nahin farmatay kay hum Aap ki majlis may baythayn aur ‘ilm haasil karayn!” Hamaray andar Aap say riwayat bayan kernay walay bahut say jinnat hayn, hum
Aap hazrat kay sath bahut say kaamon may shareek hotay hayn maslan Namaz, jihad, beemaron ki ‘iyadat, Namaz-eJanazah aur Hajj-o-Umrah waghayraha neez Aap say ‘ilm haasil kertay aur Quran-e-Kareem ki tilawat suntay hayn (Kitab-ul-Hawatif li Ibn-e-Abi Duniya, jild. 2, safha. 526)
‘Aalam wajd may raqsan Mayra par par hota Kash! Mayn gumbad-e-khazra ka kabutar hota
8) Darindah bhi Tabe’e ho gaya
Hazrat Sayyiduna Sufyan Sawr aur Hazrat Sayyiduna Shayban Ra’ee dono Hajj kay iraday say niklay to un kay samnay aik darindah aa gaya. HazratSayyiduna Sufyan Sawri nay Hazrat Sayyiduna Shayban Ra’ee say farmaya: “Kiya Aap is darinday ko nahin daykh rahay?” To unho nay farmaya “Darye mat” Phir Hazrat Sayyiduna Shayban Ra’ee nay us ka
kaan pakarr ker dabaya to woh dum hilanay laga, Aa, nay us ki dum pakarr li, us per Hazrat Sayyiduna Sufyan Sawri nay farmaya: Kiya yeh “shuhrat” nahin? To
unho nay jawab diya: “Agar mujhay shuhrat ka khauf na hota
to Mayn apna zaad-e-rah is ki peeth per laad ker Makkah
Mukarramah lay jata” (Al-Razul Faaiq, safha. 103) ki un per rahmat ho aur un kay sadaqay hamari bay hisab Maghfirat ho
Shayr ka khatrah kiya shayr khud kaanp utha!
Samnay jab Nabi ka Ghulam aa gaya
“Kiya yeh shuhrat nahin?” ki wazahat
Meethay meethay Islami bhaiyon! ¬–
Allah walon kay tabe’e ho jatay hayn. Is hikayat may mashhor
tabe’e buzurg zabardast ‘Aalim-o-Muhaddis Hazrat Sayyiduna
, ka suwal kerna logon ko Hazrat Sayyiduna Shayban Ra’ee kay baray may Hubb-eJah kay ta’lluq say bad gumani say bachanay kay liye tha aur is suwal ka unho nay bhi kiya khoob jawab irshad fermaya. Bahar haal yeh barron ki baatayn hayn yeh hazrat ikhlas kay
paykar huwa kertay thay aur aik dusray ki batini islaah ka khayal rakha kertay thay.
9) Shayr nay rastah bataya
Hazrat Sayyiduna Safinah Room ki sar zameen may jihad kay dawran islami lashkar say bicharr gaye aur lashkar ki talash may dorrtay huway chalay ja rahay thay kay achanak jungle say aik shayr nikal ker un kay samnay aa gaya, Aapnay
buland aawaaz say farmaya: Aye AbulHaris! (Yeh shayr ki kunyat hay) Mayn Rasoolullah ka ghulamhoon aur Mayra mua’malah yeh hay kay may Lashker-e-Islam say alag parr gaya hoon aur lashkar ki talash may hoon. Yeh sun ker shayr dum hilata huwa un kay pehlo may aa ker kharra ho gaya aur barabar un ko apnay sath may liye huway chalta raha yahan tak kay yeh Lashkar-e-Islam may pohanch gaye to shayr wapas chala gaya (Mishkat, jild. 2, safha. 400, Hadees. 5949)
Shayr ka khatrah kiya! Woh bigaray ga kiya! Samnay jab Nabi ka ghulam aa gaya
(10) Hirni ki pukar Ba Huzoor Shahanshah-e-Abrar
Umm-ul-Mu`mineen Hazrat Sayyidatuna Umm-e-Salamah say riwayat hay kay Sarkar-e-Wala Tabar, Baykason Kay Madad Gaar, Shafi’-e-Rooz-e-Shumar, Doo ‘Alam Kay
Malik-o-Mukhtar, . Sahra may thay. Achanak kisi
nay pukara: Ya Rasoolallah Aap ٖ nay mutawajjah ho ker daykha magar koi nazar na aaya. Phir
dusri taraf mutawajjah ho ker daykha to bandhi huyi aik Hirni
nazar aaye us nay ‘arz ki: . ya’ni Ya Rasoolallah! Mayray qareeb tashreef laye. Allah ¬ kay
Habib nay qareeb tashreef la ker farmaya: ya’ni tayri kiya haajat hay? Hirni boli: Is pahaarr may
Mayray do bachay hayn, Aap mujhay khool dijiye, Mayn un dono ko doodh pila ker Aap ki khidmat may hazir ho jaoon gi, Farmaya: Kiya Tu aysa karay gi? Hirni nay‘arz ki: Agar Mayn
aysa na karoon to Allah ¬ mujhay ‘Ishar ka ‘Azab day.
(‘Ishar aysi hamilah ountni ko kahtay hayn jis ka dus mahguzar janay kay ba’d bhi bacha bahar na aaye, aur us bay chari per bojh lada jaye jis kay sabab woh takleef say khoob bilbilay,
cheekhay, chillaye) To Aap . nay usay khool
diya aur us nay ja ker apnay bachon ko doodh pilaya aur is kay ba’d woh aa gayi aur Aap
. nay usay bandhdiya.
Itnay may A’arabi baydaar ho gaya aur us nay daykh ker arz ki: Ya Rasoolallah alaihissalam
Aap ko koi kaam hay?
Farmaya: Haan Is Hirni ko chhorr day, Us nay usay chhorr
diya. Chokriyan bharti huyi ja rahi thi aur ye kah rahi thi:) Mayn gawahi dayti hoon kay Allah kay siwa koi ma’bood nahin aur be-shak Aap Allah kay Rasool
hayn) (AL-Mu’jam-ul-Kabeer jild. 23 safha. 331 Hadees. 763, Al-Khasais-ulKubra
jild. 2 safha. 101)
Haan yahin kerti hayn chirryan faryaad
Haan yahin chahati hay Hirni daad Isi dar per Shutaran-e-nashaad
Gila-e-Ranj-o- ‘Ana kartay hayn
(11) Ount nay Tawaf Ka’bah kiya aur phir….
“islamic kahani in hindi”hijri ka waaqi’ah hay, aik ount apnay malik say khud ko chhurra ker bhaag kharra huwa, yahan tak kay Makkah Mukarramah pohancha aur seedha Masjid-ulHaram may dakhil ho gaya, log pakarrnay dorray magar kisi kay hath may na aaya, us nay Ka’bah Musharrafah kay gird saat (7) chakkar lagaye phir Hajar-e-Aswad per apnay hont rakh diye, is kay ba’d Meezab-e-Rahmat kay samnay kharra hogaya, us ki ankhaun say tap tap aansu gir rahay thay, isi tarah rotay rotay who zameen per aa raha aur us ka dam nikal gaya. Logon nay usay Basad-e-Ihtiram uthaya aur Safa-Marwah kay darmiyan dafna diya (Kitab-ul-Haj, safha. 114,) (Us
daur may aaj kal ki tarah ka mua’malah na tha wahan tadfeen mumkin thi chunan chay Shah Abdul Aziz Muhaddis Dahalvi
nay Bustan-ul-Muhaddiseen safha 298 per likha
hay: Mashhoor Muhaddis Hazrat Sayyiduna Imam Nasaye
Safa-o-Marwah kay darmiyan madfoon hayn)
Tasadduq ho rahay hayn lakhaun banday gird phir phir ker
Tawaf Khana-e-Ka’bah a’jab dil chasp manzar hay jald hi part 2 bhi aaega inshaallah more button if u want to read in urdi
Maalik se majboor murgha مالک سے مجبور مرغا
Homeurdu storiesMaalik se majboor murgha مالک سے مجبور مرغا
Life Tips Urdu December 25, 2020
Maalik se majboor murgha
Kisi jagah aik murgha rozana fajar k waqt azan dia karta tha. aik din murghy k maalik ny ose pakar kar kaha, aj k bad agar tu ne phir kabhi azan di tou main ne tere sare parr kat dene hain.
Murghy ne socha k zarorat k waqt tou gandhy ko bhi baap bnana parta hai es leay jan bachany k leay azan dena band karna pare tou koi bari baat nahi, or mere ilawa bhi tou or murhy hain jo azan dy rahe hain mere aik k azan dene se kya farak pary ga. Murgy ne azan dena band kar di. Hafty bhar k bad murghy k malik ny aik bar phir murghy ko pakar kar kaha k aj k bad tum ne dosri murghion ki tarhan kutkutana hai, nahi tou main ne tere paar kaat lene hain or tujhe mar dena hai.
Murghy ne apni jan bachaty huaye murghion ki tarhan kutkutana shuro kar dia, mahene k bad murghy k maalik ne murghy ko pakar kar kaha agar tum ne kal se dosri murghion ki tarhan anda na dia tou main ne tujhe zabah kar dena hai, murgha ye sun kar rony laga kash azan deta deta mar jata tou ye mutalba tou na sunna parta.
Islam ko chor kar aj humari halat bhi es murghy jesi ho gai hai, aj es murghy ki tarhan hum se andy dene ky mutalby kiaye ja rahy hain, islam se dastbardar hony ki chalen chalai ja rahi hain kash hum islam ki azan dety dety qurban ho jaty magar es batil nizam ko galy na lagaty. Hum se tou wo murgha acha tha jise ye ahsas tou hua, humen tou abhi tak ye ahsas he nahi hai k es rasty sy islam na kabhi aya hai or na he kabhi aye ga.
insaan ko qasoor maaf kar dany chahiyyen lekin dusron kay apnay nahi in English is- Urdu to English Translation Idiom Dictionary
insaan ko qasoor maaf kar dany chahiyyen lekin dusron kay apnay nahi in English
Words meanings used in Insaan ko qasoor maaf kar dany chahiyyen lekin dusron kay apnay nahi
Aadaad wo shumaar ko tor marhorh kar in say jo chaho saabit kar saktay ho
Idioms related to the words in insaan ko qasoor maaf kar dany chahiyyen lekin dusron kay apnay nahi
Here is a list of some of the idioms that are either related to the insaan ko qasoor maaf kar dany chahiyyen lekin dusron kay apnay nahi or use words from this idiom.
What is insaan ko qasoor maaf kar dany chahiyyen lekin dusron kay apnay nahi meaning in English?
What are the idioms related to insaan ko qasoor maaf kar dany chahiyyen lekin dusron kay apnay nahi?
Here are the idioms that are related to the insaan ko qasoor maaf kar dany chahiyyen lekin dusron kay apnay nahi idiom.
Breast badhane ka tarika in urdu - Libido For Her Homeopathic Spray. - Jan 16, 2018
Breast badhane ka tarika in urdu - Libido For Her Homeopathic Spray.
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Affiliate Program | Wholesale | Drop Ship Program This page was created 22nd of April 2014 04:03 PM and last modified 16th of January 2018 08:28 AM.
khwab mein kutta dekhna » Ahl-e-Sunnats
1. kutta gunahon par be baak shakhs ki daleel hai.
2. khwab main kutta bhonka buri khaslat wala kameena aadmi hai.
3.    saljuqi kutta dekhna ghair muslim ajmi qaum ke saath akhtalat ki daleel hai.
7.       agar un ko shohar main daakhil hote dekhe toh ye bahadoori par dalaalat karta hai.
14.          Next Read: khwab mein Kutna Peesna »
Yeh kahi meri saheeli nain mujhay likh kar bheji hay. Kahani kuch is tarah hay keh “
“Wo aik ghareeb larki say shadi nahin kar sakta. Mera standard bohat ooncha hay”
Dil ab jurra ke nahi
ghussa main qanoon ki parwaah nahi rahti in English is- Urdu to English Translation Idiom Dictionary
ghussa main qanoon ki parwaah nahi rahti in English
Words meanings used in Ghussa main qanoon ki parwaah nahi rahti
Idioms related to the words in ghussa main qanoon ki parwaah nahi rahti
Here is a list of some of the idioms that are either related to the ghussa main qanoon ki parwaah nahi rahti or use words from this idiom.
What is ghussa main qanoon ki parwaah nahi rahti meaning in English?
What are the idioms related to ghussa main qanoon ki parwaah nahi rahti?
Here are the idioms that are related to the ghussa main qanoon ki parwaah nahi rahti idiom.
Tabriz Bazaar Iran History In Urdu Hindi Bazaar e Tabriz - Urdu Hindi
Tabriz Bazaar Iran History In Urdu Hindi Bazaar e Tabriz
Aaj ka ye article dunya ke qadeem tareen bazaar ke bare mein hai. Tou aeye ye jannay ki koshish kartay hain keh ye dunya ka qadeem tareen bazaar kahan hai aur is ka naam kya hai.
Bazaar e Tabriz dunya ka sub se bara aur qadeem tareen musaqqaf bazaar hai. Aap soch rahe hon ge keh ye musaqqaf kya hai? darasal musaqqaf arbi zuban ka lafz hai jis ke mani hain aisi jagah jis par chhat dali gayi ho.
Ye bazaar bhi apne aap mein isi liye munfarid hai kyun keh ye mukammal tor par chhat se dhaka hua hai. Is bazaar ke naam se hi andaza ho jata hai keh ye hamare parosi mulk Iran ke tareekhi shehar Tabriz mein waqe hain. Bazaar e Tabriz ka shumar Iran ke aham tareen bazaron mein hota hai. Ye bazaar taqreeban 1 km muraba raqbay ke sath dunya ka qadeem tareen sar posheda bazaar mana jata hai.
Ye bazaar qab qaim hua is ka hatmi taeen karni tou mushkil hai lekin Islami adwar se pehle hi ain isi jagah is bazaar ki mojoodgi ke saboot miltay hain. Ye bazaar shahrah e resham par waqe aham tareen tijarati rasta hai. Mashoor saiyah Marko Polo jub shahrah resham se guzra tab us ne is bazaar ka zikar apne safar namay mein kiya.
Is bazaar ko asal shohrat solhwien sadi mein Iran mein Islami fatuhaat ke baad hasil hoi Ye bazaar itna bara hai keh is se kayi bazaar mutsil hain jin mein sarafah yani sonay, chandi ke zewrat ka bazaar, qaleen, joton, kapron, masalha jaat aur degar ghareelu istemal ki ashya ke alag alag bazaar yahan qaim hain.
Mashriq wusta ke degar bazaron ki tarah is bazaar mein bhi kayi masajid tameer ki gayi hain jin ka fan e tameer Irani ma'amari ka shahkar hai. Ye bazaar aham mazhabi tehwaron aur mawaqon ka markaz bhi samjha jata hai khas tor par youm e ashura par bare jaloos yahan se guzartay hain.
Muraham al haram mein tajaron aur dukandar apne karobar aur dukanain 10 din ke liye mukamal band kar detay hain. Ye bazaar Tabriz shehar aur shumal maghribi Iran ka muashi dil kehlata hai. Ye tareekhi bazaar apni qadamat, raqbay aur infaradiyat ki wajah se 2010 mein bain al aqwami idaray UNESCO ke aalmi wirsa ki fehrist mein shamil ho chuka hai.
Thanks for reading Tabriz Bazaar Iran History In Urdu Hindi Bazaar e Tabriz
Hamesha Khoobsorat Nazar Ayeen Women Beauty Khoobsurti - Astro Citra
astro citra April 29, 2021 women 99 Viewsbar aks hum aksar aisi khawateen ko dekhte hain, jo 25 saal ki honay ke bawajood 30 ya 35 baras ki mehsoos hoti hain .
is ki wajah woh adaten hain, jin se la ilmi hamein taizi se burhapay ki janib Raghib kar rahi hoti hain. jawaa Umar nazar anay ke liye duniya bhar mein arab patti afraad mukhtalif jatan karte hain magar chand aam aadaat ko tark k
beauty ayksprts ki raye ke mutabiq kisi bhi mashroob ka istemaal glass se hi kya jana chahiye. yahi haal cigrette peenay walon ka bhi hai, aisay afraad ke chehray ki jald waqt se pehlay dhalak jati hai. cigrette peenay ka andaaz jhuriyon ka sabab bantaa hai .
aksar khawateen ki aadat hoti hai ke woh aik waqt mein das kaam karna pasand karti hain aur is khoobi ko woh –apne liye fakhr ki baat samjhti hain lekin kya aap janti hain aap ki is aadat ka khmyazh aap ke jism ko ada karna parre ga .
bohat ziyada tanao jismani khaliyaat ko nuqsaan pohanchanay aur Umar ki raftaar badhaane ka sabab Bint
Previous Khobsorat Bhanwae Women Beauty Khoobsurti
Musbat Soch aur Manfi Soch ke Zindagi per Asrat – Help Urdu
January 13, 2019 Moralityacha kabhi bura, kabhi musbat aur kabhi manfi.
Musbat soch ka nateeja musbat nikalta hai. Kamyaab zindagi, musbat sochon aur rawaiyon jab ke nakaam zindagi manfi sochon aur rawaiyon ka nateeja hoti hai.
Soch insani zehen par is had tak assar andaaz hoti hai ke koi bhi insaan apni qismat khud bana sakta hai. Zindagi ka har manzar soch se janam laita hai aur soch par hi khatam hota hai. Aik manfi soch ka haamil shakhs manfi amal ko janam deta hai jabkay musbat soch ka haamil shakhs tameeri feal injaam deta hai.
سوچ سے متعلقہ یہی تحریر اردو میں پڑھنے کےلئے یہاں کلک کریں۔
Yani agar aap ye sochen ke aap koi kaam kar satke hain to aap kar saken ge aur agar aap sochte hain ke aap nahi kar satke to kuch bhi kar len aap wo kaam nahi kar saken ge.
Musbat soch aur manfi soch – Positive and Negative thinking in Urdu
Insaan ko zehen har waqt sochta rehta hai, agar ye kaha jaye to ghalat na ho ga ke insani zehen par har lamha sochon ka ghalba rehta hai. Aur insaan ki zindagi ka her zaviya is ki zehni soch se janam laita hai. Isi soch o fikar se insani jazbaat ki abyari hoti hai aur in jazbaat ki bunyaad par hi insaan ka har amal hamaray samnay aata hai.
Hamaray zehen ke sochnay ka andaaz do terha ka hota hai. Aik manfi aur dosra musbat. Musbat soch hamesha insaan ko kamyabi ki taraf le jati hai jabkay manfi soch nakami aur naa-muraadi ki taraf dhkilti hai aur zindagi ki chamak damak ko tareqi ki siyahiyon mein badal deti hai.
Wo soch jo aap koya aap se jurey logon ko khushi ya faida day musbat soch hai. Aur wo soch jo aap ko ya aap se jurey logon ko pareshani ya nuqsan pohanchaye wo yaqeenan manfi ya ghalat soch hai.
Musbat soch ya amal se morad har wo kaam hai jis se taraqqi ho, bulandi ki janib paish qadmi ho, manzil ka husool ho, behtari ho, falah o behbood ho, taamer ho. Is ke bar aks manfi amal se morad har wo feal hai jis mein haqeeqi nuqsaan ho, tanzuli ho, manzil se doori ho.
Insaan ka har amal, is ki harkaat o saknaat zehni sochon ke zair assar hi hoti hain. Musbat aur manfi amal hamari soch par munhasir hota hai. Yani manfi ya musbat khayalat ke zariye hi insaan se mukhtalif amal sarzad hotay hain.
Musbat soch se insaan ke andar musbat rawayya peda hota hai. Is ki sehat par bhi musbat asraat muratab hotay hain.
Zehen mein khayalat ka paida hona qudrati amal hai magar un khayalat ko amli jama pehnana to insaan ke apne ikhtiyar mein hota hai. Haqeeqat to ye hai ke musbat soch hi kisi fard ki shakhsiyat ko ubhaarne aur sanwarnay mein ahem kirdaar ada karti hai.
Yun samajh lijiye ke musbat soch kamyabi ki wo seerhi hai jis par qadam rakhnay wala insaan kamyabi ki manzil palita hai.
Musbat tarz fikar vaml ka injaam kamyabi aur manfi ka injaam nakami hai khuwa is ka talluq duniya se ho ya akhirat se ho. Dunyawi zindagi mein musbat tarz hayaat aala ikhlaqi kirdaar ko takhleeq karta, manzil tak rasai aasaan banata, maal mein barket lata, aulaad ko saleh banata, shareek hayaat ko aetmaad o sukoon deta, doston ko khush rakhta, maa baap ki khidmat karwata, aala sehat o miyaar zindagi faraham karta aur maadi falah o behbood ka baais bantaa hai.
Manfi soch se manfi ravayye peda hotay hain jo aakhir kar insani sehat ko buri terha mutasir karte hain aur ghinn ki terha kha jatay hain. Insaan ki kamyabi ka zeena yahi musbat soch aur zehni rawayya hota hai.
Chunancha musbat rawaiyon ko apnane aur munfi khayalat se chhutkara haasil karne ki har mumkin koshish har insaan par lazim hai. Manfi soch insaan ki shakhsiyat ko maskh karkay rakh deti hai. Isi wajah se manfi rawaiyon se nijaat haasil karna kaafi dushwaar o kathan ho jata hai.
Manfi soch insaan ko zehni mareez banati hai, mayoosi peda karti hai, hasad o jalan ke alaao jalatii hai, sehat barbaad karti hai, rizaq mein be barkti latayen hai, nafratoon ke jungle ugati hai, bhai ko bhai se judda karti hai aur rishton mein tafreeq karati hai.
Deeni umoor mein yahi manfi tarz hayaat insaan ko apne rab se badgumaan karta hai, usay baghaawat par aksata hai, taqqabur ki dawat ditahe, ibadat se bur-ghashta karta hai aur mayoosi ki bana par kufar ki janib le jata hai.
Musbat tarz payghambaroon ki sunnat jabkay manfi tarz shetan ka feal hai. Nabi kareem (SAW) ki zindagi musbat tarz hayaat ki behtareen misaal hai. Aap ne apne bad tareen mukhalfin ke baray mein koi manfi soch peda nahi ki, un se apni zaat ke liye jhagra nahi kya balkay jab wo sab mukhalfin shikast khagye to inhen maaf kardiya.
Jadeed nafsiat ke mutabiq insaan ke mustaqil ka inhisaar is ki apni soch, fikar aur aamaal par hota hai. Agar insaan apne sochnay ke andaaz ko badal le to is ki zindagi khud bakhud badal jati hai kyunkay khush naseebi ko aik ittifaqi ya hadsati cheez se har gaz tabeer nahi kiya ja sakta balkay khush naseebi ka talluq insaan ki apni pasand, intikhab aur andaaz e fikar se hota hai.
Hamari zindagi aik film ki manind hai jis mein khusihyan, sukoon o itminan, masaaib o mushkilaat sab kuch mojood hota hai aur un ka dar-o-madar hamaray intikhab aur andaaz fikar prmnhsr hota hai. Yahi nahi musbat soch insaan ko roshan khayaali ki taraf le jati hai.
Hum apne tarz e fikar ki bana par apni zindagi ko khoshion se aarasta kar satke hain ya phir gamoon se pamaal bhi kar saktay hain. Ye hamari sochon par munhasir hai.
Aaj ke daur mein insaan taizi ke sath taraqqi ki taraf daud raha hai, is ke paas waqt ki intehai kami hai aur sachhi khoshion ko haasil karna zara mushkil hota ja raha hai.
Is liye roz maraah ki daud dhoop ne insaan ko aik machini purzah bana dala hai. Husool muaash ki jad-o-jehad, gharelo pareshaaniya aur deegar khud sakhta masail mein girftar insaan khoshion ke liye taras raha hai.
Insaan ke liye khoshion ka tasawwur maand parta ja raha hai. Aisay mein insaan choti choti khoshion ki talaash mein srgrdan rehta hai. Is liye hamein apni sochon ka daira musbat rakhna chahiye aur aisi kisi soch ko apne oopar haawi nahi karna chahiye jo hamein pareshan kardey, jo hamari zindagi se musbat rawaiyon ko khatam kar day.
Hamein chahiye ke hum musbat sochon ko apnay o par haawi karlen. Kyunkay soch aik maqnatees ki terha hai. Achi soch, achay nataij ko aur buri soch buray nataij ko khech layte hai. Bina soche samjhay koi lafz apni zabaan se na nikalen kyunkay hamaray mun se nikla koi aik bura lafz poooray ghar ko aag laga sakta hai.
Hamaray mun se nikla koi aik acha lafz najane kitney logon ko hamara garweedah karsaktha hai. Kisi ke mun se niklay hue do khobsorat alfaaz jo is ne hamaray liye kahe hon, hamein hamesha yaad rehtay hain. Ye hamari soch ka shahkaar hotay hain. Yaden dhundlaa jati hain.
Kahaniyan mit jati hain. Jazbaat bhi zindagi ki bhool bhlyon mein kahin gum ho jatay hain lekin khobsorat alfaaz hamesha yaad reh jatay hain.
Agrhm ne apni soch badalny ka fun seekh liya to goya hum ne apni duniya badalny ka fun bhi seekh hi liya. Mahireen nafsiat ka kehna hai ke musbat soch kamyabi ki zamanat hoti hai. Hum jaisa sochte hain, hamari shakhsiyat bhi waisi hi hojati hai.
Agar hum apne aap ko praatmad, kamyaab, zaheen aur purkashish tasawwur karen ge to hamari shakhsiyat mein yahi khususiyaat shaamil hona shuru ho jaien gi aur agar hum apne aap ko kamtar aur haqeer mehsoos karen ge to hum waisay hi ban jayen ge.
Achi aur behtar zindagi ke liye zindagi ka ba maqsad aur bamani hona bohat zaroori hai kyunkay maqasid aur ahdaaf hamein zindagi ki qader o qeemat se aagahi faraham karte hain.
Algaraz musbat tarz fikar ka injaam kamyabi aur manfi ravayye ka injaam nakami o naa-muraadi hai. Zindagi mein musbat soch aala ikhlaqi kirdaar ko takhleeq karti hai, manzil tak rasai aasaan banati hai. Yahi nahi maal o doulat mein kher o barket latayen hai.
Aulaad ko saleh bana deti hai. Kamiyabiyan smitti hai o rmadi falah o behbood ka baais banti hai. Is ke bar aks manfi soch na sirf insaan ko zehni mareez banati hai balkay insaan ki zindagi mein mayusiya bhi peda karti hai.
Hasad o jalan ke alaao jalatii hai jis ki wajah kar har waqt rishton mein aik tafreeq si peda ho jati hai. Zindagi ko khushgawar bananay ke liye hamein apni sochon par qaboo paana hoga. Hamari zindagi mein bhi har taraf khusihyan, shadmaniyan aur kamiyabiyan hon gi.
Agar aap apni manfi soch ko apne oopar haawi na honay den aur musbat soch ko khud par haawi kar len to kamyabi par sirf aap ka haq ho ga. Har manfi soch mein se koi na koi musbat nuqta zaroor nikalta hai.
Bas musbat sochnay ki koshish karen, mushahida karna sekhen. Jab aap doosron ki harkaat ka mushahida karen ge to aik achi soch ko janam den ge aur un doosron se behtar kuch kar ke deikhein ge.
Agar hum apne andar musbat khayalat rakhtay hon ge to hamaray aamaal aur is ke nataij bhi hamaray samnay musbat hi ayen ge. Manfi soch ki wajah se insaan depration ka shikaar ho jata hai aur zndgai talkh hokar reh jati hai. Aisi soch aik chubhan ban kar har lamha insaan ki zindagi ki har khushi ko dsne ke liye tayyar rehti hai.
Apni sochon ko munazzam karna sekhen. Jab aap ki sochen munazzam hon gi to aap ke aamaal bhi isi terha munazzam hon ge. Sahih soch ka intikhab karen. Khud koghlt soch ki taraf mael na honay den.
Musbat soch musbat nataij ki akkaasi karti hai. Aur wo log jo kamyabi ki tawaqqa karte hain wo kamyaab ho jatay hain. Duniya ki saari kamyabion aur kamraniyoo ki bunyaad musbat soch aur musbat tarz amal hota hai.
Musbat soch aur musbat andaaz fikar – The Power of Positive Thinking in Urdu
Manfi andaaz fikar aik aisa amal hai jo khud bakhud amal pazeer hota hai. Is ke muqablay mein musbat soch ko apnane ke liye thora sa taraddud karna parta hai.
Soch ke is buray andaaz ko tark karne aur achi soch apnane ke liye kuch tajaweez hain jin par amal karne se aap yaqeenan kamyabi ki saari seedhiyan aasani se charh jayen ge.
Aur aap jo chahtay hain wo bhi mumkin ho jaye ga. Is se na sirf aap dil-azaiz ban jayen ge balkay aap ko taraqqi, khushhali aur zehni sukoon bhi muyassar ho ga.
Mahol ki tabdeeli
Agar aap ke dost aur waaqif car manfi khayalat ke maalik hain aur har waqt zindagi se shikayat hi karte rehtay hain aur kisi bhi behtar kaam ke liye koi bhi amli iqdaam nahi uthatay. Aap kaisay koi musbat khayaal ya koi acha tasawwur zehen mein laa satke hain aur is ko amli jama bhi pehna satke hain ?
Jab ke aap ke ird gird ke log, aap ke yar dost har waqt pareshani ki baatein karte rahen aur apni zindagi se kuch na milnay ka rona rotay rahen. Is terha ke mahol mein aap bhi mayoosi ko apnayen ge. Aap ko zaroorat hai mahol badalny ki.
Palat palat kar maazi ke tajarbaat ko dekhnay walay khauf ka shikaar hotay hain. Maazi kisi ka acha guzra hota hai aur kisi ka bohat hi bura.
Jin ka maazi bara tabnaak aur roshan tha aur haal mein barray be haal hain wo haal ka rona rotay rehtay hain aur maazi ke khoshion ko yaad karte rehtay hain aur jin ka haal acha hai magar maazi mshkalat ki nazar hua.
Maazi ko yaad karte aur kehte hain ke aisa hota to behtar tha aisa kyun hua. Ye hota magar wo na hota.
Jab hum pareshan aur zehni uljhao ka shikaar hotay hain to choti choti pareshaaniya bhi deo-haikal nazar aati hain. Reserch ne ye saabit kya hai ke naya aur mukhtalif mahol is haalat se chhutkara dilanay mein bunyadi kirdaar ada karta hai.
Maslan agar parhte hue aap ka dimagh kisi nuqtay par ataaq jata hai aur aap usay hal karne se qassar hain to zehen par boojh daalnay ke bajaye koi aur kaam shuru kar dein ya kisi baghiche waghera mein tehalne ke liye chalay jayen.
Mahol ki tabdeeli aap ke zehen se boojh hata day gi aur aap phir dobarah taaza dam hokar naye siray se parhai shuru kar dein.
Ye amal yaqeenan aap ka masla hal karne mein madad gaar saabit hoga kyunkay taaza dam honay ke baad aap ka dimagh maslay ke hal ke liye nai jehton par kaam shuru kar dey ga aur yahi cheez aap ki mumid o muawin saabit hon gi.
Bahhar ki umeed har raat ka sawera hai, andheray ke baad ujalay ne aana hi hai. Aap ko hamesha roshan pehlu ki taraf hi ghhor karna chahiye.
Jaisay har tasweer ke do rukh hotay hain aik rukh bilkul tareek hota hai wahan kuch nahi hota dosra rukh tasweer ka roshan pehlu hota hai. Is par kuch na kuch nazar aa raha hota hai.
Maqasid ka azm
Manfi ko musbat mein badalny ka aik aasaan tareeqa kuch karne ka azm hai. Agar aap zindagi ka koi maqsad bana letay hain to phir is ko poora karne ke liye aap jadojehed bhi karen ge aur jab aap is maqsad ko panay ke liye dorrtay rehtay hain to phir aap apne khayalat mein manfi pehlu kaisay laa satke hain.
Kisi bhi barray maqasid ke husool ke liye is ke chhootey chhootey hissay kar len. Jaisay chhat par charhne ke liye aap ko aik aik seerhi se guzarna parta hai tabhi aap chhat par pahonch paate hain.
Isi terha bara maqsad haasil karne ke liye chhootey chhootey iqdamaat karen. Is se aap is azm ko haasil kar payen ge.
Yaad rakhen ke mahol jitna bhi kharab ho, is mein jitne bhi manfi pehlu hon magar musbat pehlu bhi bahar haal zaroor mojood hotay hain, baat sirf un ko dhoandne ki hai.
Agar aap kabhi kisi aisi situation mein ghar jayen to apne zehen se maslay ke hal ko nikaal kar sirf aik minute ke liye is ke manfi aur musbat pehluo ko dhoandne ki koshish karen.
Agar aap ko 10 manfi pehlu nazar ayen ge to yaqeenan 5 musbat pehlu bhi nzraayin ge jo aap ke liye maslay ko suljhanay mein muawin hon ge.
Manfi pehluon par bhi ghhor karen aur inhen bator challenge qubool karen to aap ka zehen ziyada bedaar aur chust andaaz mein amal pera hoga.
Har aik ki zindagi mein oonch neech aati rehti hai. Koi na koi masla har aik ke sath laga rehta hai, kyunkay is duniya mein koi shakhs aisa nahi hai ke jisay sab kuch mila ho, har kisi ko koi na koi masla ya koi na koi shikayat zaroor hai,
Is liye ye sochen ke aap is kashti ke akailey sawaar nahi hain. Is terha ke halaat o waqeat aur bhi bohat se logon ke sath ho rahay hain. Is liye apni sehat kharab na karen.
Mushkilaat aur pareshaniyon se larnay ke liye sab se pehlay jis cheez ki zaroorat hoti hai wo hai behtar soch aur musbat khayaal, jitna aap apne aap ko musbat aur behtar samjhain ge waisay hi nataij aap ki sehat aur zindagi par nazar ayen ge aur aap khush o khurram zindagi busr karen ge, dosray log bhi aap ki sohbat mein khush rahen ge.
Is musbat andaaz fikar ko apnane ke liye aaj se hi balkay abhi se hi koshish shuru kar den, qudrat bhi aap ka sath day gi.
Apne aap ko tabdeel karen
Musbat soch ko apnane ke liye aap ko sab se pehlay apne rawayya aur tarz amal dono mein tabdeeli karna parre gi. Kyunkay khushi koi aisa ansar nahi hai ke jisay aap har tarz amal apna kar haasil karlen ge.
Is maqsad ke liye aap apni zindagi ke wo halaat o waqeat yaad karen ke jis ne aap ki shakhsiyat ko mornay mein ahem kirdaar ada kya, aap ko khushi se roshnaas karwaya aur aap ko pasandeeda shakhsiyat ban’nay mein madad di.
Un waqeat mein aap ki darina dost se mulaqaat, apne pasandeeda maqam ya shehar ki taraf safar ya taleemi maidan mein kamyabi waghera ho satke hain. Ye halaat o waqeat aap ko apna tarz amal aur rawayya tabdeel karne mein muawin hon ge.
Neend aur khana
Thakan aur bhook do aisi cheeze hain ke jo khushi ka ehsas khatam kar deti hain. Agar aap neend poori nahi karte to aap zehni uljan ka shikaar rehtay hain.
Neend ki kami aap ki qowat faisla aur sochnay samajhney ki salahiyat mein kami yani manfi asraat peda karti hai, agar aap ne neend poori li hai aur sair shikam hain to aap ki sochnay samajhney aur jhanchne parkhnay ki salahiyat poori terha bedaar hoti hai jo aik musbat pehlu hai.
Aik reserch ke mutabiq adalaton ke judge sahiban lunch se pehlay sirf 30 feesad logon ko pirol ya zamanat par rihayi dete hain jabkay lunch ke baad wo sair shikam hotay hain to yahi tanasub 30 feesad se barh kar 60 feesad hojata hai.
Aap bhi apne khanay aur sonay ki aadat ko durust tareeqay par daal kar musbat ravayye ka husool mumkin bana saktay hain.
Naye logon se mil jol aur dosti
Kisi bhi cheez ki zayad-ti achi nahi hoti, aur aik hi cheez ke baar baar istemaal se insaan bore ho jati hai, isi terha mahol ko tabdeel karne ke sath sath zaroori hai ke hum naye naye logon se mil jol barhayain aur naye dost banayen.
Kyunkay har maslay par har dafaa aik hi qisam ke logon se baat cheet karne ka ye matlab hai ke aap ko hamesha wohi ghse pitay jumlay aur khayalat suneney ko milein ge.
Har dafaa aik hi qisam ke logon se aik hi qisam ki guftagu boriyat peda kar deti hai. Is liye zaroori hai ke aap aisay logon se guftagu karen jin se aap ne pehlay salah mahswara na kya ho. Is maqsad ke liye aap apne se kamar umar, zayed alamr, apni professional field aur status se kam ya ziyada hesiyat ke haamil logon se guftagu kar saktay hain.
Is se aap ko yaqeenan aisay kayi nakaat se aagahi haasil hogi ke jin ke baray mein aap pehlay bilkul nahi jantay thay. Is terha ki nai maloomat yaqeenan aap ke liye mmdo muawin saabit hon gi.
Agar aap kisi mehfil mein shareek hon to choup kar aur kinare lag kar mat baithy rahen balkay logon ke sath milein jalein’ un ke sath guftagu karen aur hamesha naye logon se mil kar un ko dost banayen un se raabtey mein rahen.
Behtareen zindagi ka inhisar ap ki apne waqt ko durust istemaal karne ki salahiyat mein hai. Kuch log apne waqt ki bilkul parwa nahi karte is liye zindagi bhi un ki ziyada parwah karti hui nazar nahi aati. Magar jo log waqt ka behtar masraf jantay hain wo zindagi baratna bhi jantay hain. Wo log apni jazbati aur samaji zindagi mein behtareen hotay hain.
Waqt ka istemaal hi aap ko taraqqi ki taraf le jata hai ya phir tunazul ki taraf, zindagi aik aisi nemat hai jis ka koi nam albdl nahi is liye zindagi ko itna masraf bhi na kiijiye ke aap ke paas kisi bhi terha sochnay ka waqt hi na ho, na hi itna farigh rahiye ke acha sochte sochte manfi sochna shuru kar den.
Farghi achi nahi hoti kyunkay khaali zehen shetan ka ghar hota hai aur phir is ghar mein aisay khayalat bhi ban satke hain jo shetan chahay ga, shetan ko haranay ke liye apne waqt ko musbat banayiyae. Farigh reh kar soch ki aadat tark kar den agar sochna hi hai to koi behtar khayaal sochen.
Zehni dabao ya depration ka khtama
Aaj ke zamane mein sab se buri bemari zehni dabao hai. Zehni dabao ya tension qowat faisla aur sehat ka dushman hota hai. Ye kisi bhi qisam ke buray halaat ko bad tareen bnaskta hai aur khaas tor par hafzay aur zehni salahiyaton par manfi andaaz mein assar andaaz honay ki qowat se malaa maal hota hai.
Is liye khud ko zehni dabao aur pareshani mein musbat soch ki taraf mael karne ki practice karen.
Reserch ne saabit kya hai ke jo log khud ko ye sikahnay mein kamyaab ho jatay hain wo sar dar, kamar dard aur deegar kayi qisam ke aarzon se mehfooz ho jatay hain.
Sab se pehlay to aap dabao ya pareshani ki bunyadi wajah talaash karen kyunkay ho sakta hai ke zahiri tor par aap jis cheez ke liye pareshan hain baatini tor par masla wo na ho.
Maslan agar aap ne koi presentation deeni hai aur aap dabao mein hain to ho sakta hai ke aap ka masla presentation na ho balkay aap is liye pareshan hon ke aap ka boss aap se mutmaen hoga ya nahi. Is terha agar aap pareshani ki bunyadi wajah talaash karlen to is ka hal dhondhna aasaan hojaye ga.
Zehni dabao aur depration ke hawalay se aap hamari tehreer depration kya hai, depration ki alamaat, wajohaat aur ilaaj parh satke hain.
Andaishay aur tashweesh se nijaat
Manfi soch mein andaishay sare fehrist hotay hain. Andaishay hamari khud itmadi ko khokhala kar dete hain. Aaj ke daur mein aksar log is marz ka shikaar hain, is marz mein logon ke zehen mein khauf baith jata hai.
Ye khauf be had pareshan kin hota hai. Is ki sab se buri baat ye hoti hai ke aadmi apne khayalat kokhod hi roknay ki koshish karta hai. Oopar se wo pursukoon nazar aana chahta hai magar is ke andar khauf ( andaishay aur tashweesh jaisay muharikaat ) barhatay jatay hain.
Aksar log achay kamon ki taraf se is liye mun mourr letay hain ke un ke khayaal mein un ki umar mozoon nahi rahi yani jaisay ab burhapay mein kya taleem haasil karna’ ye aik manfi soch hai.
Jab kay Rasool Allah (SAW) ka irshad pak hai ke ilm haasil karo mahad se lehad tak mahireen nafsiat bhi mantay hain ke seekhnay aur samajhney ka amal martay dam tak jari rehta hai. Zehen nasheen rakhen ke basa auqaat bohat si salahiyaton ka zahuur kaafi umar guzar jane ke baad hota hai.
Bohat se kaam bohat se log sirf is manfi soch ki wajah se nahi kar paate ke hamaray paas is kaam ke liye sarmaya aur wasail nahi ya hamaray paas waisi tawanai nahi jo is kaam ki takmeel ke liye zaroori hai aisi manfi soch ehsas mehroomi ko barhati hai aur hum mojood wasail ko bhi apne kaam ke liye barooay kar nahi la patay.
Lehaza is soch ko bhi badalna az had zaroori hai. Is ke ilawa jismani mazoori bhi aik barray andaishay ke tor par dekhnay mein aati hai. Yani mazoor afraad mein manfi soch ziyada payi jati hai aur agar dosray lafzon mein kaha jaye to manfi soch bazat khud aik barri mazoori hoti hai.
Aksar log taleem ki kami ki wajah se bhi manfi soch ki zad mein rehtay hain. Yaad rakhna chahiye ke taleem sirf wo hi nahi jo sanad waghera ki mohtaaj hai balkay taleem zehni nashonuma ka naam hai.
Kam taleem yafta honay se koi farq nahi parta. Aap sanad ke baghair bhi cheeze seekh satke hain. Saadat husn minnaton ke baray mein bhi kaha jata hai ke wo taleemi tor par koi sanad yafta nahi thay magar wo duniya ke ba asar adeeb banay.
Positive Thinking Tips In Urdu – Musbat Soch In Urdu
Remove term: The Power of Positive Thinking in Urdu – Musbat Soch ki TaqatThe Power of Positive Thinking in Urdu – Musbat Soch ki Taqat
Kisi bhi shobay mein kamyabi ke liye musbat soch aur ravayye ka kirdaar bunyadi hai. Kamyabi ka aaghaz musbat soch aur ravayye se hota hai. Agar aap kamyaab hona chahtay hain to hamesha musbat sochen. Kyunkay soch aap ke control mein hoti hai aap musbat bhi soch satke hain aur manfi bhi.
Lehaza dhyan se sochye, kyunkay jaisa aap sochen ge waisa hi ho jaye ga. Is liye agar acha nahi soch satke to kam az kam bura to na sochen. Har kharabi mein kher ka pehlu talaash karen, aur jounhi koi manfi khayaal aaye usay foran musbat mein badal den. Insha allah kamyabi aap ke qadam chume gi.
Musbat sochap ki wiladat ba saadat 216 Hijri Gadaad mein hui. Aap ka ism e graami Junaid bin Muhammad Rahmatullah Alayh hai aur kuniat Abu al Qasim hai. Aap ke waalid graami ka naam Muhammad bin Junaid Rahmatullah Alayh tha. Aap Sheeshay ki tijarat kya karte they. Hazrat Junaid Rahmatullah Alayh ka abai watan Nahawand hai. Aap Hazrat Sari Saqati Rahmatullah Alayh ke bhanjay mureed aur khalifa hain .
Aap Samaa aur wajad ko pasand nahi farmatay they aur zahir o batan mein kabhi khilaaf e shariat fail aap Se zahuur nahi huwa. Aik din aap Wazu frma rehe they kay aik mureed ne josh mein aa kar naara buland kya. Aap ne is ko roka aur farmaya kay agar aindah tu ne phir naara buland kya to hum se tumhara koi talluq nahi ho ga. Is par is mureed ne tauba ki aur phir apne jazbaat par qaboo panay mein barri hadd taq zabt o tahhaamul se kaam liya. Aik din woh dobarah phir wajad mein aa gaya to is ki mout waqay ho gayi .
Aap ke mujahdaat ki yeh kefiyat thi kay aap rozana apne hujray mein jaa kar parda daal letay aur jab taq 400 Rakaat nafal nah parh letay bahar tashreef nah laatay. Aap mujahadaat mein aisay gum ho gaye kay Aap ki jo dokaan thi aap ne woh bhi chhorr di aur apne mamu Hazrat Sari Saqati Rahmatullah Alayh ki deorhi mein aik hujra ke andar chalees saal taq masroof ibadat rahay .
Aik din aik mjosi gale mein zanar aur musalmanoon ka libaas pehan kar Aap ki khidmat aaya aur is hadees shareef ka matlab daryaft karne laga" momin ki frasat se daro kay woh Allah ke noor ko daikhta hai ". Aap ne is sawal ko sun kar tabassum farmaya aur irshad farmaya kay is hadees shareef ka matlab yeh hai kay apna zanar toar kar kufar ko chhorr doo aur kalma parh kar musalman ho jao. Majosi ne yeh jawab suna to foran kalma parh kar musalman ho gaya. Imam Yafi Rahmatullah Alayh farmatay hain kay is se Hazrat Junaid Rahmatullah Alayh ki doo karamatain zahir hoti hain aik to is nojawan ke kufar par ittila paana doyam is baat par aagah hona kay woh is waqt islam qubool kar le ga.
Aap ka aik mureed Basrah mein rehta tha is ke dil mein aik roz gunah ka khayaal peda howa. Bas is khayaal ka aana hi tha kay is ka chehra siyah ho gaya. Wo Is soorat e haal se bohat ghabraya aur sharam o nadamat se ghar se bahar niklana tark kar diya. Teen roz mein munh ki siahee kam hotay hotay bilkul theek ho gayi aur is ka chehra roshan ho gaya. Aik roz 1 shakhs aaya aur usay Hazrat Junaid Rahmatullah Alayh ka khat diya. Jab is ne khat parha to is mein tehreer tha kay apne dil ko qaboo mein rakho aur bandagi ke darwazay par adab se raho is liye kay aaj mujhe teen din aur raat se dhobi ka kaam karna par raha hai taakay tumahray chehray ki siahee dho sakon .
Aap ke aik mureed they jin par Aap khusoosi shafqat o mohabbat farmatay they. Kuch logon ko yeh baat nagawaar guzri. Jab aap is baat se aagah hue to aap ne farmaya mera yeh mureed adab o aqal mein tum sab se ziyada buland hai. Phir Aap ne apne har mureed ko jo is waqt wahan mojood they aik aik churee day kar irshad farmaya kay un murghion ko aisi jagah zibah karkay lao jahan koi dekhnay wala nah ho. Sabhi muridain murghion ko le kar chalay gaye aur posheeda jaghon se un murghion ko zibah karkay le aeye. Lekin woh mureed khaas apni murghi ko zindah wapas le aaya. Aap ne is se daryaft kya kay tum ne usay zibah kyun nahi kya. Is ne jawab diya huzoor mein jis jagah bhi pouncha wahan qudrat ko mojood paaya aur is ko dekhnay wala paaya. Mujhe kyunkay koi posheeda jagah nahi mili is liye majaburan wapas le aaya hon. Yeh jawab sun kar Aap ne irshad farmaya tum sab logon ne is ka jawab sun liya. Yahi is ka khaas wasf hai jis ki wajah se mein is ko bohat chahta hon .
Jab aap ki duniya se rukhsati ka waqt qareeb aaya to aap ki zabaan mubarak par tasbeeh jari thi chaar unglio ko bandhay hue they. Bismillah parhi aur wasal e bahaq ho gaye. Ghusaal ne ghusal dete waqt chaha kay aankhon ke andar pani daaley, aawaz aayi hamaray dost ki aankhon se apne haath ko alag rakho jo aankhh hamara naam le kar band ho woh hamaray liye hi kholi ja sakti hai. Isi terhan aap ki unglio ko kholna chaha to woh bhi nah khil saken .
Aap 27 Rajab al Marjab 297 Hijri ko is dar e fani se rukhsat hue. Aap ka mazaar shareef Bghdad mein waqay hai .
Desi Totkay » Muh
Muh k gandy maady
Arq-e-lemoo jo taza he nikala gia ho 1 hisa, arq-e-gulaab 2SHboo any lagti HAi aur sath he masorho k zakHAm, gosht khora wgera b door ho jaty HAin. Ilawa azeen..., gosht khora wgera b door ho jaty HAin. Ilawa azeen dant...
Masorho k zakHAm b door ho jaty HAin.
Muh ke taazgi
Muh ke taazgi k liay raat k kHAny k bAd podiny ke cHAy piay.
Muh ke safai
Dar cheeni ka 1 tukra 2 pyaali pani main ubaal kar 1 sheshi main daal kar gusal kHAny main rakh len. Rozana is sy kuli karen.
Muh sy bad boo aana
Muh ke boo door karny k liay din main 3 baar sonf cHAbay. Is sy muh ke bad-boo door ho jaye ge.
Muh ke boo kHAtam karen
Parsli k paty aur 3 long 2-3 pyaali pani main ubaal len. Phir cHAan k is sy din main kae baar kulian kar len.
Muh ke boo kam karen
Soya, ilaichi, methi k beej, sonf aur dar cheeni cHAbany sy muh ke boo kam ho jati HAi.
Muh ke badboo
Jis SHAkhs k muh sy badboo aa rahi ho, isko majlis main bethna dobhar ho jata HAi aur agar kse trAH aa b bethy to is majlis ke SHAmat a jati HAi. Tareeqa: ...
Muh k jraseem aur boo
KHAna waqt par aur poora kHAy. Bhooky ya kHAli pet rehny sy aur kHAny k bad kuli na krny sy zubaan par jraseem peda ho jaty HAin, jo boo peda karty HAin. Jab b bursh karen to daanto k ilawa zubaan par b karen ta k muh main bad-boo peda karny waly jraseem kHAtam ho jaye.
apnay aap ko dhoka dena bara asaan bay in English is- Urdu to English Translation Idiom Dictionary
apnay aap ko dhoka dena bara asaan bay in English
Words meanings used in Apnay aap ko dhoka dena bara asaan bay
Idioms related to the words in apnay aap ko dhoka dena bara asaan bay
Here is a list of some of the idioms that are either related to the apnay aap ko dhoka dena bara asaan bay or use words from this idiom.
Jockey dhoka dena دھوکا دینا
To juggle with dhoka dena دھوکا دینا
What is apnay aap ko dhoka dena bara asaan bay meaning in English?
What are the idioms related to apnay aap ko dhoka dena bara asaan bay?
Here are the idioms that are related to the apnay aap ko dhoka dena bara asaan bay idiom.
buray aadmi say dour rehna hee behtareen elaj bay in English is- Urdu to English Translation Idiom Dictionary
buray aadmi say dour rehna hee behtareen elaj bay in English
Words meanings used in Buray aadmi say dour rehna hee behtareen elaj bay
Ghiza araam aur musarrat behtareen tabeeb hain
Idioms related to the words in buray aadmi say dour rehna hee behtareen elaj bay
Here is a list of some of the idioms that are either related to the buray aadmi say dour rehna hee behtareen elaj bay or use words from this idiom.
Live out roz gaar ki jaga say dour rehna روز گار کی جگہ سے دور رہنا
What is buray aadmi say dour rehna hee behtareen elaj bay meaning in English?
What are the idioms related to buray aadmi say dour rehna hee behtareen elaj bay?
Here are the idioms that are related to the buray aadmi say dour rehna hee behtareen elaj bay idiom.
Shahoon say dour rehna hee acha - شاہوں سے دور رہنا ہی اچھا
Author: Faegore Kazigis
Muss’adasMuss’adas se murad wdabMas’vini ki khoobi ye hai k is k ashaar mein bahmi rab’t aur tas’alsul ho.
Is nazm k pahle paanchon misray hum-qafia adaabIs k ashaar ki tadad muka’rar nai. A aur degar sahaba karam k naatia ashaar ab b miltay hainUrdu adaab ki koi he sinf aise ho ge jis main Naat na kahi gae ho, Qadeem aeab shaura Hamm’d e baari Taa’la k bad Naat paak se apnay deewanon ko muzayyan kiya.
Mukh’amisMukh’amis k maani hain paanch paanch 5,5 ki shakal mein rakha hua – Istalah wsnaf Mukh’amis se murad vo sinf e nazm hai “jis ka har band 5 misron pe mushtamil ho”. Agaaz o IrtaqaUrdu mein Mas’vini ki sinf doosri isnaf ki tarah farsi adab se aaye. In ka rab’t pahle 4 misron se hota hai.
Nazir Akbar Abadi ne akser qdab isi hayyat mein likein hain. Jo Pind o Nasai’ah pe mushtamil ho. Agaaz o IrtaqaUrdu adab mein qaseeda mugaliya sal’tunat k zawal k bad shooro huURDU ASNAF-E-ADAB BY ATAURRAHMAN NOORI | Bahar-E-Sunnat بہار سنّت AHazrat Ali Rfiz Jhulan’dhari ka “Shaah nama e Islam” qabil e zikr masnvi hai. Muss’adas khalis’tan urdu sinf e sukhan hai. GuraizQaseeday ka mukh’tasreen hisa sirf do ashaar pe mushtamil hota hai.
Muss’adas bandon pe mushtamil hoti hailaiken is k bandon ki tadad mutayan nai hai. Soda k bad “Insha” aur “Mus’hafi” ne qaseday ko taraqi de. QaseedaQaseeda arbi k lafz “Qasad” se nikla hai, jis ka matlab hai irada kernYaani jis qaseeday mein kisi fard ya idaray ki hijo ki jaAur Urdu mein is ka aghaz Dakan se he hua. MasnviMasnvika lafz mushtiq hai ‘mas’naa’ se – Jis k maani hain do 2Aur is ki wusast ki koi had nadxb qabil e zikar hain. Mazameen k lihaz se Qaseeday ki chaar qismein:xsnaf hayyaton mein Naat ka kamyab tujarba kiya hai aur deegar shuaara ne bi is ki paerwi ki haiQaseeday mein ashaar ki tadaad ki koi had muka’rar nqb kahtay hain.
Hamm’d ka mozo buht wasee aur motno’o hai. Yaani jis qaseeday mein mad’ah ki jaeadqb gaya, Naat ka riwaj b phailta gaya - Tech Chacho
Home News PTA DIRBS ki tafseel : Aap kay mobile kay IMEI ko kesy...
Jesy ap sy sb ny suna hoga PTA nay DIRBS Mutarif karwaya hay DIRBS ( Device Identification, Registration and Blocking System) jo ap kay smuggled or unregister smartphone aur featured Phone ko block krnay ki salahiyat rakhta h .
Es say Pehly hum ap ko btayen k DIRBS kesy kaam krta h aur ap kesy register kr sakty hn , aur apny phone ko block hony sy bachaa skty hain , yahan hum ap ko kuch tajaweez dain gy .
IMEI , yani International Mobile Equipment Identity , ye aik unique number hay jo sab mobiles ko issue kiya jata aur aisy hi dual sim waly phones kay 2 IMEI hotay hain .
Ye unique number (ya 2 sim hon toh 2 IMEI) us waqt diya jatay ha jab mobile manufacture yani factory men tayar kiya jata hay or essi waja sy kisi b Phone ka IMEI aik jesy nai hoty .
Ab apko samaj aa gai ho gi IMEI kay baary men toh ab hum DIRBS ko mazeed tafseel men janty hain kay ye kesy ap kay smuggled or unregistered mobile block kr sakta hay .
DIRBS men 3 kisam ki IMEI hotay hn .
Ghalat IMEI (Invalid IMEI)
Sahi IMEI (Valid IMEI )
PTA say Tasdeeq Shuda IMEI (Compliant IMEI / PTA Approved IMEI)
Ghalat IMEI (Invalid IMEI )
Jesy k hum ap ko bata chuky hain 2 phones k IMEI aik jesy nai ho sktay . IMEIs ki list GSMA bana kr deta h sab manufacturer’s ko jo ye Phones men use kr sktay hn . ye aik Aalmi idara hay jo sab operators (companies) ki numayndagi krta h .
es ko smjny k liye kaha ja skta h, GSMA pori dunia men tasdeeq (Verify) kr skta hay k IMEI thek hay ya nahi or ye GSMA say tasdeeq shuda h ya nai..
agr phone ka IMEI GSMA nay issue kiya h toh phr ye thek (Valid) IMEI hoga agr nahi toh phr ye Galat (Invalid) IMEI hoga .
Apki malomat k liye hum aap ko batary chalain kay kuch Chinese company dummy IMEI bnati hain or apnay mobile men istemal karti hain . es waqt wo sab zeros IMEI men istemal kr rahain yahan tak nai balkay Alpha Numeric number b apny mobile kay liye istemal kr rahy hain aur yeh sab Ghalat (Invalid) IMEI men aaty hain . aur ye Chinese companies sirf GSMA ki fees say bachnay k liye krtay hain jo GSMA charge krta hay IMEI dety waqt .
Aik or tariqa hay jis say Ghalat IMEI ho sakta hay agr aap apna phone local market say khareedty hain . Es men aisy ho skta hay k aap ka IMEI Flash kr k naya software install kiya ho (Firmware) ya phr Galat(invalid) IMEI kay code sy koshish ki gai ho.
PTA say tasdeeq shuda IMEI
Sary phone Paksitan men legal tariqy k zariye import hoty hain or en k IMEI number PTA say tasdeeq shuda hotay hain. jesy kay Samsung Pakistan main 10000 phone aik maheenay men import karta h toh wo IMEI ki pori list PTA ko sab sy pehly dena lazmi hay .
Ye phone Sahi (Valid) IMEI k sath hoty hain (Q k GSMA say tasdeeq Shuda hoty hain) aur aik dafa wo PTA say register ho jayen toh phr us ko Sahi (Valid) IMEI men shamil kiya jata hai .
aur es k ilava koi IMEI jo Sahi (Valid) hota hay wo PTA sy tasdeeq shuda hota hai us ko Compliant IMEI b kehtay hain . yeh term(Compliant) DIRBS kay liye istemal hoti hai.
Sahi IMEI (Valid IMEI)
Teesri IMEI ki kisam hay Sahi(Valid) IMEI; (not Compliant) ye wo phone hoty hain wo GSMA sy IMEI tasdeeq shuda hoty hain aur PTA sy registered nai hoty , jesy koi ap ki family men say mobile dubai sy lay kr aata hay wo Sahi (Valid) IMEi men aata hay mgr Compliant IMEI men nahi aata .
Apnay Phone ka IMEI kesy daikh sakty hain ?
Phone ka IMEI check karna buhat simple hai jesy k:
Abi apnay mobile kay dial pad *#06# milyain.
Ap ko aik pop up show hoga jis men ap kay mobile ka IMEI hoga (ye ap k mobile par depend krta h k wo dual sim hay ya single hay wo sab IMEI ap ko dikha day ga)
Normally Aisy IMEI show hota ha
Kesy daikh saktay hain ap kay Phone ka IMEI Sahi , Galat ya Compliant hai ya nahi ?
Ho sakta hay aap nay apna mobile OLX sy khareeda ho ya kisi online Store say ya phr ap ka koi family member dubai say lay kar aaya ho , kisi b waja say ap ka jan’na zarori hai hay kay ye sahi ya Galat ya Compliant IMEI aur PTA say Tasdeeq Shuda hai …!
Yahan hum ap ko btayen gy kay kesy ap IMEI ko Verify kar saktay hain k ye Sahi , Galat ya PTA say Tasdeeq shuda hai ya Nahi ?
Website k Zariye
Es website par jayen (http://dirbs.pta.gov.pk/)
Apnay Mobile ka 15 hinso wala IMEI likhain
“Check” par Click kren
Or Screen par ap ko phone ki tafseel nazar aa jaye gi .
SMS kay Zariye
Aik naya SMS likhain
Es ko 8484 par bhej dain .
Android Application kay Zariye
Yahan say Android Application Download kren Yahan Say
DIRBS Application ko apnay mobile men Install kren
Application ko kholain or apnay mobile ka 15 hinso wala IMEI Likhain, bas itni si baat thi 😊
IMEI check krany say kya tafseel nazar aaye gi
Jesy ham nay ap ko btaya IMEI ko check karnay ka tariqa en men say 3 kisam kay Message ap ko Show hongay .
Sahi(Valid) IMEI : es ka matlab hay kay ap kay phone ka IMEI GSMA say tasdeeq shuda hai magr PTA say tasdeeq shuda nahi hai .
Galat (Invalid )IMEI : es ka matlab hay kay ap ka phone GSMA or PTA dono say tasdeeq shuda nahi hai .
Compliant IMEI : es ka matlab hay ap ka phone GSMA or PTA dono say tasdeeq shuda hai.
Kis kis ko IMEI register karwanay ki zarorat hay or Phone Block honay say rok saktain .
Ab hum sab ko pata chal chuka hay k kesy IMEI check krna hay or wo sahi hay ya Nahi ; ab hum aagy barhty hain.
Ab ap kay mojooda Phone ki wujohaat ko smjty huaye daikhty hain , ta kay ye hmary roz marah istemal men rahay .
Galat(Invalid) IMEI Numbers
Ye wujohat hain agr ap kay phone ka IMEI Galat hai:
Aik toh ap ka mobile kisi third class Chinese company nay manufacture kiya hai .
Aik ap ka phone Flashed (Software re install) or ab ap ka IMEI GSMA approved nahi hai .
Wo Phone jin ka IMEI galat (Invalid) hay un ko DIRBS ki tarf say SMS mily ga jis men un ko bataya jaye ga kay jo SIM unho nay istemal karni hai apnay es mobile k sath wo es phone men daal kr uska istemal kr lain or ye sab di gai tareekh say pehly kr lain , Q k us kay baad ye phone kisi b or SIM kay istemal kay qabil nahi rahay ga.
SIM istemal karnay ka matlab ap es SIM ko us Phone men daal kar aik dafa es say SMS , Call ya internet ka Instemal kren .
Aik dafa ye Phone us SIM kay sath istemal ho gaya toh phr aap es SIM kay sath us waqt tak istemal kar saktay hain jab tak us phone ki zindagi hai .
Aur agr ap nay phone istemal nahi kiya kisi b SIM k sath di gai tareekh say pehly toh phr aap wo phone Pakistan men kbi istemal nahi kr saktay.
Sahi(Valid) IMEI (mgr PTA say Tasdeeq Shuda nahi)
Ye kuch phone hongy jin ka IMEI sahi hoga mgr PTA say Tasdeeq Shuda nai hoga , ye aik aam si baat hai:
Agr aap nay phone ko Dubai say (ya kisi or mulk say) khareeda ho ya ap ka koi family member lay kar aaya ho .
Agr ap nay Online Ali Express say mangwaya ho jo kisi delivery company nay ap tak ponchaya ho .
Agr aap nay online store say mangwaya ho or unho nay Import karwaya ho.
Agr ap ko kisi Phone Company Check karnay k liye diya ho .
Phone jo Sahi IMEI walay hain jo PTA say tasdeeq Shuda nahi hain wo phone aik dafa lazmi us men koi b SIM daal kar istemal kar lain — di gai tareekh say pehly (ye ap ko SMS mil jaye ga DIRBS/PTA ki tarf say )
Agr aap nay phone ko kisi b SIM k sath di gai tareekh say pehly istemal kr liya phr Aap ko PTA say dobara Tasdeeq krwanay ki zarorat nahi hay , balkay yehi nahi aap us men koi b SIM istemal kar saktay hain .
Aur phone ko istemal krnay kay baad aap kabi b ye phone istemal kar saktay hain us phone ki baki zindagi tak , aap essi waqt abi ye sab kr saktay hain .
Agr phone (ka IMEI sahi hay mgr PTA say tasdeeq shuda nahi hay) or es say pehly kbi istemal nahi hua di gai tareekh say pehly toh ap ko 20 din diye jayen gy apny phone kay IMEI ko register karwany kay liye jesy kay ap PTA ki website par ja kar NOC lay saktay hain .
Yeh wohi NOC hay jo ap ko Ali Express ya kahin or say phone mangwany k liye chahye hoti hai.
Jesay btatay chalain , di gai tareekh kay baad custom walon ki fee b li jaye gi agr ap ko NOC chahye PTA say apnay phone ka IMEI register krwanay kay liye
Aur yad rakhain wo sab phone jo Sahi IMEI kay sath hain or PTA say tasdeeq shuda nai hain or di gai tareekh kay baad wo Pakistani Networks k sath register nahi kar saktay or agr un kay pas NOC b nahi hogi .
PTA say tasdeeq shuda IMEI (Compliant IMEI)
Ye wo phones hain jo PTA say tasdeeq shuda hain un ko kuch b karnay ki zarorat nahi hai. Wo jesy abi istemal kr rahy hain aisy hi istemal krtay rehain gy or un ko kisi kisam ki koi rukawat nai hogi .
Phone Khareednay say pehly IMEI check krna na bholain.
es DIRBS k zariye ap soch saktay hain kay ap ko buhat say masail ka samna karna par sakta hai agr ap kay phone IMEI Galat(Invalid) hay ya PTA say tasdeeq shuda nahi hai.
Aur es liye hum ap ko mashwara dety hain jab ap koi b phone khareedain toh us ka IMEI thek say check kr lain chahy wo ap kisi dukan say ly rahy hain , kisi dost say , kisi family member say, OLX say ya phr kisi b jaga say ap hmesha IMEI ko check kr lain khareedny say pehly ta kay ap ko kisi b kisam ki mushkilaat ka samna ; naa karna pary . Shukria.
Aap es website par ja kr apnay Phone ka IMEI Check kr sakty hain . http://dirbs.pta.gov.pk
DIRBS kay Faiday
Aap soch rahy hongy es naya system kay tehat bht say maslay or limitation ho jayengi Pakistan men mobile rakhna . magr agr ye DIRBS sahi say istemal ho jaye toh ye kuch faiday hain :
Aap ka mobile choori ho jata hay toh ap ba-asani us ko Registered IMEI kay zariye Block krwa sakty hain .
Wo Dukandar ya Fraud Sellers jo ap ko refurbished phone naye mobile ki qeemat kay brabar sale krtay hain wo ab ap say fraud nai kr saktay.
Es system k zariye ap 100% feesad Original Phone lay saktay hain jo kay zahir si baat hai achi quality men aata hai or sale service warranty k sath .
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Taskheer e Jinn Ka Qurani Amal | Amliyat e Jinnat
UncategorizedTaskheer e Jinn Ka Qurani Amal
Posted on September 21, 2017 by rohaniamliyat786
Taskheer e Jinn Ka Qurani Amal:
Sab se pehlay amil kay kheyalat pak , saf hona zaroori hain kay amal naik maqsad kay liay kiya jaa raha hai aur yeh kay amil himmat aur saheeh aqeedah ka malik ho, namaz ka paband ho aur shareyat ka mukammal paband ho aur kisi barri mohlik bemari ka mareez na ho, kamzor dil naa hou khas tor per dil ka mareez naa hon, keon kay aise amliyat e hazirat wa taskheerat mei dil mei dar aur khof peda nahi hona chahiay.
Kisi pak wa saf jagah per musalla(jaye namaz) bichaye aur pak saf libas pehane aur khushboo ittar, ood, agarbatti(non alcoholic) istemal kiya jaye, “Surah….. ….. …..” agar zubani yad hou tou bohat behtar hai warna nazrah bilkul drust talaffuz kay sath mashq hona zaroori hai. Bad Namaz e Isha apnay gird “aayat ul kursi” aur “surah ikhlas” (11×11) parrh kar apnay gird hisar khecnh lain, Dil kou tamam dunyavi kheyalat se pak saf kar kay kamil yaksooye kay sath “Surah Shareef” (40) mrtba telawat karen.
Isi tarah yeh amal (40) din tak jari rehna chahiay, waqt aur jagah aik hona chahiay, doran-e-amal koi dosra insan qareeb naa aaye, (40) din amal kay doran nehayat khofnak shakal walay chand insan qareeb aayen gay aur apni harkaton se darayen gay. Amil kou bilkul darna nahi chahiay woh koi nuqsan nahi pohncha saken gay bas khof peda karen gay, agar amil hisar chorr kar bhag nikla tou nuqsan pohanch sakta hai. Ab woh thorri dair dara dhamka saken gay aur jab dekhen gay kay amil sabit qadam aur pukhta iraday ka malik hai, tou barray adab se salam pesh karen gay aur pochain gay hamen keon talab kiya…?
Phir Amil salam ka jawab denay kay bad unse kahay kay “Mei aap se dosti karna chahta houn aur jab mujhay zaroorat hoge aap logoun kou talab kar liya karun ga” woh log jou asal mei Jinn hain Amil kay tabay ho jaayen gay. Jab bhi amil kisi jayez zaroorat kay liay unkou bulaye ga woh fori hazir hongay aur amil ki madad karen gay, Yeh amal qurani hai hazaaron amileen ka aazmaya hoa hai.
1- Neyyat e amal karna zaroori hai, amal shuroo karnay se qabal aapki neyyat zuban aur dil se yeh hou kay mei jinnat ki hazirat wa taskheer kay liay amal kar raha houn.
2- Amal kisi arooj mah mei naik din se shuroo kren.
3- Pehlay kisi bewa aurat , yateem , miskeen ya kisi ghareeb zaroorat mand kou apni isteta’at kay mutabiq sadqa wa kherat karen phir amal shuroo karen.
4- Aise hazrat jin per pehlay se koi bandish ya jadu , jinnat kay asrat houn woh pehlay apna ilaj krwayen phir amal shuroo karen.
5- Rozana taza ghusal kar kay ba’wuzu hokar amal parrha karen.
6- Prehez mei bas itna hai kay amal se 2 ghanaty pehlay kuch mat khayen aur jagtay rahen, halki ghiza jald hazam honay wali sard taseer istemal karen.
7- Kisi se apnay amal ka zikar hargiz mat karen, larrai jhagrra bilkul mat karen, kam bolen zeyadah khamosh rahen bas farigh waqt mei zikr, azkar krtay rahen, rat amal khatam krny kay bad beghair kisi se bat kiay so jaayen.
Note:- Amal Mukammal Tareeka Aur Ijazat Ka Hadiya Pkr 3500/- hai, hadiya keon letay hain yeh aap kou kisi alag post mei btayen gay, agar koi amal ka hadiya adaa nahi kar sakta ya (40) din tak nahi beth sakta woh hamen contact kar kay fazool behas mat karay.
woh kis tarha kaam dayti bay in English is woh kis tarha kaam dayti bay - وہ کس طرح کام دیتی ہے - Urdu to English Translation Idiom Dictionary
woh kis tarha kaam dayti bay in English
woh kis tarha kaam dayti bay - وہ کس طرح کام دیتی ہے in English means;
what is he for a man
Words meanings used in Woh kis tarha kaam dayti bay
Meanings of the Urdu words used in woh kis tarha kaam dayti bay - وہ کس طرح کام دیتی ہے are;
Bachpan main seekhi huyi batein umar bhar nahi bholteen
Aik kay liye jo aab hayat doosray kay liye wahi cheez zehar qaatil
Idioms related to the words in woh kis tarha kaam dayti bay
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Durood Sharif | Darood sharif ki fazilat in Roman Urdu/Hindi - Religion.PK
In Articles, Ikhlaq o Adab, Naffa Bakhsh Kalam
Allah pak ne irshad farmaya,
Tarjuma Kanzul Iman: Be shak Allah aur os ke farishtay durood bhaijtay hain is ghaib batanay walay ( Nabi ) par Ae imaan walo un par durood aur khoob salam bhejo.” (پ ۲۲ سورۃ الاحزاب آیت ۵۶)
Zindagi bhar mein aik martaba durood sharif parhna farz hai. Aur kisi mehfil mein pehli martaba zikar honay par parhna wajib. Aur bar bar zikar honay par durood pak parhna mustahab hai.
Darood e Pak ke mutalik Ahadees e Mubarkah
Sarkar e Madinah ﷺ par durood sharif parhnay ke be shumaar fazail ahadees e mubarkah mein warid hue hain. Chand riwayaat paish e khidmat hain,
Farmaan e Mustafa ﷺ hai : “Allah pk ki khatir aapas mein mohabbat rakhnay walay jab baahum milein aur musafah karen aur Nabi ﷺ par Durood pak bhejen to un ke juda honay se pehlay dono ke aglay pichlle gunah bakhash diye jatay hain.”
Farmaan e Mustafa ﷺ hai :”Jis ne Muhammad ﷺ par Durood pak parha aur kaha
”اللّٰھُمَّ اَنْزِلْہُ الْمَقْعَدَ الْمُقَرَّبَ عِنْدَ کَ یَوْمَ الْقِیَامَۃِ ”
os ke liye meri shafaat wajib ho gai.”
Farmaan e Mustafa ﷺ hai : “Mujh par kasrat se durood pak parho be shak tumhara mujh par Durood pak parhna tumahray gunaaho ke liye mughfirat hai.”
App ﷺ ka farmaan hai : “Be shak Allah pak ney aik Farishta meri qabar par muqarrar farmaya hai jisay tamam makhlooq ki aawazian sun-nay ki taaqat ataa farmai hai pas qayamat taq jo koi mujh par Durood pak parhta hai to woh mujhe os ka aur oske baap ka naam paish karta hai. kehta hai, fulan bin fulan ney aap par is waqt Durood pak parha hai.”
Farmaan e Mustafa ﷺ hai : ”Jo mujh par 100 martaba Durood pak parhay ga Allah pak os ki 100 hajat poori farmaye ga, un mein se 30 duniya ki hain aur 70 akhirat ki.”
to 70 FARISHTAY aik hazaar din tak os ke liye naikian likhte rahen ge.”
Farmaan e Mustafa ﷺ hai : “Baroz e qayamat logon mein se mere qareeb tar woh hoga jis ney duniya mein mujh par ziyada darood pak parhay hon ge.”
App ﷺ ka farmaan hai : “Mujh par durood sharif parho Allah pak tum par rehmat bheje ga.”
Farmaan e Mustafa ﷺ hai : “Ae logo! be shak baroz e qayamat uski dahshton aur hisaab kitaab se jald nijaat panay wala shakhs woh hoga jis ney tum mein se mujh par duniya ke andar ba kasrat Durood sharif parhay hon ge.”
Farmaan e Mustafa ﷺ hai : “Jis ney mujh par 100 martaba Durood pak parha Allah pak us ki dono aankhon ke darmain likh deta hai keh yeh nifaq aur jahannum ki aag se azad hai aur osy baroz e qayamat shohada ke sath rakhay ga.”
Farmaan e Mustafa ﷺ hai : “Jo mujh par aik din mein aik hazaar baar durood pak parhay wo uss waqt tak nahi maray ga jab tak jannat mein apna maqam nah dekh le.” (الترغیب والترہیب ،کتاب الذکر والدعاء ج۲ ،ص ۳۲۸)
Ek aur maqam par App ﷺ ka farman hai : “Jis ney din aur raat mein meri taraf shoq o muhabbat ki wajah se teen teen martaba Durood pak parha. Allah pak par haq hai keh woh uss ke uss din aur uss raat ke gunah bakhash day.”
Allah pak hamein apni zabaan Durood sharif parhnay mein istemaal karne ki tofeeq attaa farmaye. Aamen
darood sharif ki fazilat urdu
durood e ibrahimi ki fazilat
durood sharif ki fazilat in hindi
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insaaf bhi shakhsiyhat ka lehaza karta bay in English is- Urdu to English Translation Idiom Dictionary
insaaf bhi shakhsiyhat ka lehaza karta bay in English
Words meanings used in Insaaf bhi shakhsiyhat ka lehaza karta bay
hypostatis identity individuality personality personalty personation personhood شخصیت Shakhsiyhat
Insaan ki mout is ki zindagi ka namoona bay
Idioms related to the words in insaaf bhi shakhsiyhat ka lehaza karta bay
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apnay ghussa ko qaboo main rakho aur dusron kay ghussay ko bardasht karo in English is- Urdu to English Translation Idiom Dictionary
apnay ghussa ko qaboo main rakho aur dusron kay ghussay ko bardasht karo in English
Words meanings used in Apnay ghussa ko qaboo main rakho aur dusron kay ghussay ko bardasht karo
Ghussa par qaboo paanaa
Rawaani say kehna
Idioms related to the words in apnay ghussa ko qaboo main rakho aur dusron kay ghussay ko bardasht karo
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Zabaan par qaboo rakho - زبان پر قابو رکھو
kashti ko baand ray gaah ki taraf morna in English is kashti ko baand ray gaah ki taraf morna - کشتی کو بند ر گاہ کی طرف موڑنا - Urdu to English Translation Idiom Dictionary
kashti ko baand ray gaah ki taraf morna in English
kashti ko baand ray gaah ki taraf morna - کشتی کو بند ر گاہ کی طرف موڑنا in English means;
Words meanings used in Kashti ko baand ray gaah ki taraf morna
Meanings of the Urdu words used in kashti ko baand ray gaah ki taraf morna - کشتی کو بند ر گاہ کی طرف موڑنا are;
Jahan jahan say dakhil hua jaye
Idioms related to the words in kashti ko baand ray gaah ki taraf morna
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Round to hua ki taraf rukh morna ہوا کی طرف رخ موڑنا
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Madani Muzakra - 97
Baaz islami bhai chaadar ki lambi si teh bana kar namazi ky saamny rakh dety hen aor phir usky aagy sy guzar jaty hen kia ye suthra kafi hy?
Ye bhi batadijye ky kia 3 safon ky fasily sy namazi ky agy sy guzar sakty hen?
Ye bhi irshad fermadijiye namazi ky agy sy guzarny main kia gunah hy?
Bad-mazhab sy husn e akhlaq sy milna kesa hy?
Ramzan ul mubarak main umra ky liye jany waly weeza khatam hojany ky ba-wujood agar haramain tayebain main chup kar ruky rehty hain to kia unka is tarah rukna durust hy ya nahi?
Makka Mukarama main ek namaz ka sawab lakh guna ziyada aor Madina Munawarah main namaz ka sawab 50 hazar guna ziyada hy aor Masjid-e-Aqsa main ek namaz ka sawab 25 hazar guna ziyada hy jabky madani qafily main namaz ka sawab 49 karorr guna ziyada milta hy to kia madani qafily main parrhi jany wali namaz ka sawab Makka Mukarama main parrhi jany wali namaz sy bhi ziyada hota hy?
Baaz naatiya ashaar main Bargah-e-Risalat Sallallahu Alaih Wassallam main Tu, Tera, Tujhy, waghaira istimal kiye jaty hain ye be-adabi nahi?
Kia apny alaqy ki masjid chorr kar doosry jaga Aytikaf kar sakty hen?
Aytikaf ky liye konsi masjid sab sy afzal hy?
Suna hy pan ya gutka waghaira sy nasha hota hy to kia motakif ye cheezain kha sakta hy?
Suna hy ky ap bhi pehly paan khaty thy magar bad main paan khana chorrdiya, iski kia waja hy?
Yahan aytikaf main baaz islami bhaion ko dekha gaya hy ky wo doran-e-bayan durood-e-pak parrhny aor tilawat karny main mashghool rehty hain ye bataiye ky durood sharif parrhna afzal hy ya ilm e deen hasil karna?
Umooman masajid main Nawait o Sunnat al Etikaf likha hota hy iska riwaj kab sy hy?
Agar aytikaf toot jaye to kia karna chahiye?
Ap doran-e-bayan aagy parchi bhejny aor ghoomny phirny sy mana fermaty hen kiyon ky is se tawaja batt-ti hy magar dekha gaya hy ky ap ky hariseen idher udher chakar lagaty rehty hen kia is se tawaja nahi batt-ti?
Baraye karam itminan-e-qalbi ky liye is baat ki tasali ferma-dain ky jab moat muqarar waqt par ani hy to ap ky sath is qadar tadaad main Aslah sy les guard kiyon?
bay rehmi mohabbat ko tabah kar dayti bay in English is- Urdu to English Translation Idiom Dictionary
bay rehmi mohabbat ko tabah kar dayti bay in English
Words meanings used in Bay rehmi mohabbat ko tabah kar dayti bay
Idioms related to the words in bay rehmi mohabbat ko tabah kar dayti bay
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Ghaltiyan or insan
Thread: Ghaltiyan or insan
16-10-2013, 05:11 PM #1
Ghaltiyan aise bury afaal hain jin ka irtakab hum danestgi ya na danestagi mai krty rehty hain...Q k hum insan hain khuda thori hain k her aib or ghalti se Pak hon. Insan to hai hi khata ka putla phir ghaltiyan kese na serzed hon ?
Magar iska matlab ye hergiz nhi k wo ghaltiyan hmara mustaqil hwala ban jayen. Asal tausur to wo amal hai jo hum ghalti k bad krty hain... Jese aik acha insan her bar ghalti hony per foran ehsas e nadamat mai mubtla ho jata hai or uska azala krny ki koshish krta hai, khud se ehad krta hai k ainda is se ijtanab kry ga or khuda se maafi ka swal krta hai or toba mangta hai.
Kuch logon ko iska ehsas boht der bad hota hai...or
Kuch logon ko iska kbi ehsas nhi hota ...... jb apka zameer mar jaye to ye ehsas kbi mhi hota, kbi nhi hota !!
16-10-2013, 08:37 PM #2
Re: Ghaltiyan or insan
Sahi keha aur acha likha likhti rahi
21-10-2013, 11:17 PM #3
acha likha hai or ghalti seerrhi ka kam b kerti hai sahi ki taraf...keep writing
some thoughts :): anuo's story :)
Kal meri danton ki surgery hoi thi is wajha say meray dant may bohat dard hora ha tha aur khon bhi nikal raha tha tou ami nay meray liye jetspot mangwai.
Ab woh auno( meray bhanjay ) nay dekhli phir yeh hua k bijya (aunn ki mom) nay auno ko samhjaya k khala ko lag gaya hai is wajha say yeh icecream khala ka hai aur auno man gaya.
Phir jab manay khani shuro ki tou eman(auno’s ki bari behan) agi aur kaha k mujhy bhi chiye tou manay us say bi yahi kaha k meri chot lagi hai tou eman khanay lagi k khala bus may thori si khaon gi aur meray samnay hi beath gi . Ab may itni bhi zalim nahi k khud khaon aur us choti si bachi ko na don tou may aik bite khud lati aur dosri eman ko dayti.
May dosri mangwa bhi nahi sakti thi kun k hamaray area ki light chali gi thi aur dukandar frigh nahi kholtay h baqi kharab ho jain gi khair mujhay bech may khayal ayea k auno bhi bula laati hun .phir manay kaha k choro woh andar kamray may hai, us ko rahnay do.
Khair hua yeh k auno chupkay say bahar ayea tha aur us nay mujhay aur eman ko dekha aur chup chap wapis kamray may ja k phalay bohat sad face bani phir chup chup k ronay lagay us k ma aur baap nay puchnay ki bhi koshish ki lakin woh nahi mana aur rota raha.
Phir bijia nay mujhay bulaya aur pucha k tum nay aun ki koi cheez chini hai manay kaha nahi . Mujhay achanak say yeh khayal ayea k kain is nay humain khatay huye dekh tou nahi liya
Khair woh mujh say bohat buri tarhan kafa ho gaya tha lakin may bhi us ki khala hun , us ko chocolates aur toffee ki bribe day k mana hi liya :) aur us say dubara say dosti kar li :) pata hai us say dono cheeks pay kiss bhi liya takay hamari dosti paki ho jaye :D
Posted by ismat at 6:19 AM
kamil July 30, 2010 at 11:11 AM
AKBAR BALTI June 21, 2011 at 12:41 AM
ismat September 14, 2011 at 2:03 AM
@ Akbar its not a bribe its a gift , u know what i mean ;):D
Hazrat Ali (R.a) Quotes Archives - Page 3 of 4 - IslamWorld.pk - The Religion of Peace
Muhammad Hammad kazmi 2013/11/21
life is too short to learn all the knowledge that you find attractive, so learn what inspires you, only what inspires you – imam ALI r.a
Muhammad Hammad kazmi 2013/11/16
apna sir oncha rakho kay tum kisi say nahi dartay lakin apni nigah nechay rakho takay pata chalay tum aik ba-izat gharanay say taluq rakhtay ho.
Muhammad Hammad kazmi 2013/10/30
main jannat kay shok main ibadat nahi kerta, ye tijarat hai aur na hi jahanam kay khof say kerta hon kay ye ghulami hai. main sirf aur sirf is liye ibadat kerta hoon kay mera RAB ibadat kay layiq hai. (hazrat Ali R.a)
To be arrogant on your knowledge
To be arrogant on your knowledge is enough to be illiterate (hazrat ali r.a)
ALLAH ki rehmat aur Toba kerna
Mujhay us shaks per tajub hota hai jo ALLAH tala ki rehmat say na umeed hua betha hai, halakay us kay pas astaghfar maujood hai. jis kay zaryie wo apnay gunahoon ko maaf kerwa skta hai. (Hazrat Ali R.a)
Gunnah Aur amaal
aisa gunahgar jo apnay gunahoon ka iqrar kerta hai aisay amal kernay walay say behtar hai jo apnay amal per itrata hai. (hazrat ali r.a)
hazrat ali R.a say pucha gya kay insan bura kab banta hai ? hazrat ali r.a nay farmaya jab wo khud ko dosroon say acha smjhnay lgay.
mujhay us shaks per tajub hota hai jo ALLAH kay rehmat say naumeed hua betha hai halakay us kay pas astaghfar maujood hai jis kay zariye wo apnay gunahoon ko maaf kerwa skta hai.
Dunia ki haqeeqat
3 chezzon ka sawab marnay kay bad
ALLAH ki naimat ko hakeer mat samjho
khwab mein gurdah dekhna » Ahl-e-Sunnats
1. us ki dalaalat mueen wa madad gaar par hoti hai ek gurdah hona mueen ke gham hone ki alaamat hai.
2. daunon gurdon ka fail hona qasawat qalbi ki alaamat hai.
3. daunon gurdon ki dalaalat muqaam ghani o muqaam sawab aur muqaam bayan o khata par hoti hai.
4. khwab dekha ki us ke daunon giron par charbi hai toh daleel ahi ki sahibe khwab maal daar khub bolne wala aur durust raay rakhne wala makkar shakhs hai.
5. daunon giron ka kamzor hona us ke faqeer hone aur saaib al raaye na hone par dalaalat karta hai.
6. gurde ki dalaalat bhaiyon tamaam rishtedaaron aur aulaad par bhi hoti hai aur usi tarah us ki dalaalat ungliyon par aur ungliyon ki dalaalat giron par hoti hai chunancha ungliyon main kuch hona giron main kuch hone ki daleel hai.
7. khwab main giron ko dekhna achha hai aur kabhi gham aur tandrusti ke khatam hone aur khatrat se salamati par dalaalat hai aur kabhi dau beewiyon aur maan baap aur doston par bhi dalaalat karta hai daunon gurde ayesa taqatwar sakht aadmi hai jo sarkari amoor main jari aur badshah se maal nikaal kar logon main taqseem karta hai baaz ne kaha hai ki badshah ke maa wa neen main se hai.
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Maayousi gunnah haiyakeen e khuda wandi karo agar
Home » Islam SMS » Maayousi gunnah haiyakeen e khuda wandi karo agar
Maayousi gunnah hai,yakeen-e-khuda wandi karo?
Agar dua qabool na ho to namaz ki pabandi karo?
Hadees urah qrh ki aakhari dou
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Jumma k din ghusal 1 haftay gunahon
“Jumma K Din Ghusal 1 Haftay K Gunahon Ka Kufara Hy”. “Jumma Ko Nakhun Trashna Bemari Sy Hifazat Hy”. “Jumma Ko Durood-e-Pak Sy Behtar Koi Zikar Nahi”….
Jhootay ki sub se bari saza yeh
“Jhootay ki sub se bari saza Yeh hai, K l
Jo 9,10,11 MUHARRAM(esp.9,10) k rozay rakhe ga. Usay 2 saal ki ibadat ka sawab mile ga. Jo kisi doosre ko bataye ga usay 80 saal ki ibadat ka sawab mile ga.. …
Ap pbuh ka irshad hay jo koi
Ap (PBUH) ka Irshad hay. “Jo koi dua k liya Hath uthaye Aur sirf Drood shareef parhta rahey us ki tamam Jaiz Duwaen Pori hongi.” …
Beshak dilon mein burey khyal aate hyn
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Hazrat mohammadsaw ny farmaya salam ko rivaj
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Salam kerna sunnat aur ka jawab foran
Salam kerna Sunnat aur Salam ka Jawab foran dena wajib hai, bila uzar taakheer Gunah hai. (Bahar-e-Shariat, pg607)…
World trade centre tabah hua tha 9112001
WORLD TRADE CENTRE Tabah Hua Tha 9/11/2001 Ko "Quraan_Pak" May "Surah_e_Touba" May IMARTOON K Tabah Honay Ka Zikar Milta Hay ess May "KHAS BAAT" Yeh Hay Kay Yeh Surah 11th Parey Ki 9th Surah Hay Or ess Surah Kay 2001 Alfaaz Hain Or Yahaan Aik Or Baat Ghoor Talub Hay Kay ess Surah May Total […]
We came with the fear of not
Tum say farogh e hussn hay hum farogh e ishq apnay
Kuch kismat he esi hai meri paanai
Allah aur uskay rasool saww per kamil
Agar pyar hota humse na chhupate woh
How to Use Egg For Kamzoori aur Namardi ka Khatma Wellness Tips || Egg Tips & Diet and Nutrition Advice - Our Healtho
how can eggs help your body to be healthy, the benefits of boiled eggs for breakfast, how many boiled eggs should I eat for breakfast to lose weight and best time to eat boiled egg for weight loss.
Allah pak ne har khanay wali cheez mein koi nah koi vitamin, mazalz, protein aur iron peda kiye hain jis se mustafeed ho kar hum kood ko bemarion se bacha satke hain aur khud ko tandrost rakh satke hain aaj hum aapko batayen gaye ke ublay anday se mardana taaqat mein izafah kaisay kya ja sakta hai. aik desi egg len kar ussay pani mein ubaal len. ubaalne ke baad is ka chilka utaar kar pheink den aur desi makhan ke sath rozana subah nehar munh baqaidagi se khayen is se jism mein intahaa darjay ki taaqat peda ho gi. nafs mein khoon ka dabao barh jay ga.
How to Use Egg For Kamzoori aur Namardi ka Khatma Wellness Tips Egg Tips & Diet and Nutrition Advice
Aur aisi pareshaniyon ka aalaj mil jaye ga jo aksar nojawan ko saamanaa hai. anday khanay se mardana taaqat ke sath sath deegar bohat saaray faiday bhi hain egg bachon ki hadion ko mazboot banata hai, unkee afzaish karta hai. anday ke istemaal se jism mein qowat mudafat peda hoti hai. Basarat ki kamzoree ke liye bhi egg bohat moasar hai. aik egg mein 78 calories hoti hain khud bhi ublay andon ka istemaal barha den aur doosron ko bhi btayin taakay woh bhi is ki ifadiyat se aashna ho kar faida haasil kar saken. Allah pak hamein har bemari se mehfooz rakhen ameeen.
Anday egg ko ubaal kar chheel kar safedi aur zardi samait khaya jata hai. baaz log kacha anda hi pi jatay hain magar munasib tareeqa yeh hai ke anday ko pani mein itni der tak boil kia jaye ke safedi puk jaye aur zardi paknay ke qareeb ho ( small egg taqreeban 3 minute aur big egg taqreeban 4 minute ) yani poooray tor par nah pakay phir is ko utaar kar aur chheel kar is par zara sa namak aur mirch chidak kar khaya jaye. yeh tareeqa half boil khanay ka hai.
anday ko doodh mein phaint kar shehad mein meetha kar ke piinaa mufeed hai. tarkeeb yeh hai : anday ki safedi aur zardi nikaal kar saaf pyaale mein rakhen. is ke oopar josh khaya hua doodh daal kar phaint len, phir shehad mila kar pi len.
Anday ke fawaid benefits of boiled eggs for breakfast
Anday khoon peda karte hain. dil’ dimagh aur baah ko qowat dete hain .kamzor mareezon ki behtareen ghiza hai. anday ki zardi se roghan nikala jata hai jo baal ugane mein bara moasar hota hai. aam jismani kamzoree mein 2 andon ki zardi aur safedi aik pyaale mein daal kar achi terhan se phaintain aur phir garam doodh 1/4 bhar mein 3 chamach khalis shehad mila kar peenay se bohat faida hota hai. jin logon ko resha ki shikayat ho un ke liye adh pakay anday ki zardi nihayat mufeed dawa hai. inhen chahiye ke woh rozana nehar mun 2 aadh pakay andon ki zardi khayen. bachon ko qay aur dast anay ki soorat mein aik anday ki safedi ko 1/4 bhar pani mein phaint kar cheeni mila kar pilanay se sehat hoti hai .
Andon ke chilkon ka kushta bana kar jaryaan’ Silan al reham aur diabities ki bimarion mein istemaal karna be had mufeed hai. seenay ki jalan ki soorat mein garam doodh mein desi anda phaint kar pilanay se afaqa hota hai. girtay hue balon ko roknay ke liye anda phaint kar balon ki jaroon mein laganay aur 2 ghantay baad head dhoney se bohat faida hota hai. kam az kam aik hafta tak yeh amal karna zaroori hota hai. seenah ki kharkharahut aur maida ke mun se khoon anay ko rokta hai. anda lahmiaat ka behtareen makhaz hai.
Aap se guzarish hai keh post ko zaroor share Kray Thanks
Baal Ghany,Mazboot Aur Lamby Karne Wellness Tips || Hair Beauty Tips
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Kala Jadu | Black Magic World Famous Kala Jadu Specialist Astrologer
Posted on July 13, 2017 by rohaniamliyat786
Kala Jadu | Online Amil Kaala Jadu:
ji han jesa kay hum sab yeh janty hain kay aaj kal kya ho raha hay joi bhi sacha amil nahi milta jisko bhi dekho woh khud ko pata nahi kitna barra aamil kamil samjhta hay. asal kala jadu karnay walay log tpou ab rahay he nahi agar hain bhi tou bohat he kam tadad mei hain jinki talash karna bohat mushkil hota hay.
yehe wajah hay hum nay socha kay keon na kuch aisa kiya jaye kay aap logoun ki jhootay amil babas sey hamesha kay liay jan choot jaye, isi liay hum nay website http://www.amliyataweez.com/ bnai hay. jou aapko kisi aamil kamil baba kay pas jadugar kay pas janay ki bhi zaroorat nahi hoge. bas hamare diay hoye amliyat karen khud apna kam karen.
isi liay agar ksi wajah se aapko koi pareshani hay tou mayoosi ka shikar mat houn ab apko online amil logou kou jadu karna walao ki talash ki bhi koi zaroorat nhai hoge. ghar bethay bas aap hamarey rohani mujrrab jadu kay amaliyat se fayedah utha saktay hain bohat aasan hay kala jadoo karna lekin usko karnay wala bhi tou koi hona chahiay. lehaza kisi kay pas janay ki zaroorat nahi hum nay sab kuch aapko online apni website mei day diya hay.
agar aap bhi aaj tak apnay masayel kay hal kay liaye pakistan mei ya kahen bhi jadu karna walon ki talash mei rahay hain tou aapko koi sacha jadugar yaqeenan nahi mila hoga. tou pareshan honay ki ab koi zaroorat nahi ab aapko hum btayen gay aapkay masayel ka hal kesay hoga yani ab aapko masayel kay hal kay liay kala jadu specialist in pakistan mei he milay ga. ji ab kisi aise jaadu kay mahir kala ilm wale ki zaroorat nahi bas khud ghar bethay hamare amaliyat se apnay masayel ka hal karen aur phir dekhen kese kam hota hay.
yeh hay woh kaala jadu karna ka tarika jou koi nahi janta isi liay pareshan naa houn ab aapko kisi bhi jadugar kay pas janay ki qatan kisi amil ka sahara na lo apna waqt aur pese bchao. aapko tou maloom hoga aajkal pakistan mei bhi kese jhooty kaala jadu specialist banay bethay hain jinko jadoo ki ali baa bhi nahi maloom hoti hay.
Lahore , Islamabad , Karachi , Peshawar , Rawalpindi aur pakistan kay har city mei aisey jado baba ji bethay hain kay bas insan tou heran ho jata hay. unhon nay tou aise aise dawa kar rakhay hain kay aqal bhi heran ho jaye aksar unmei se jhoot he niklty hain bas koi koi hoga jou saheeh hota hay. aapkou bhi maloom hay aajkal saheeh amil jadugar milta kahan hay.
Real & Fake Kala Jadu Amil baba:
jesa kay aap sab logon ko maloom hoga kay kese kisi kay sath jab koi pareshani ho jaye woh bhagta hay koi asko kahen se bhi kisi bhi jagah sey ho koi real amil kala jadu baba mil jaye. lekin afsos kay sath kehna parrta hay kay aajkal aisa mumkin he nahi aapko bohat talash kay bad bhi koi sacha aamil kamil baba nahi milta. yehe wajah hay kay aap log mayoos hokar beth jatay hain aur sab kam chorr jatay hain umeed he khatam ho jati hay.
Real & Fake Amil jadu baba ki (10) pehchan:
aisa aamil kabi bhi khud se yeh guarantee dey ga tou bad mei kharcha kay name per mazeed pese mangta hay yeh sab he aksar fraud hota hay iski pehchan karna zaroori hay.
agar koi kahe woh kalajadu aur nori jado dono ka amil hay to woh bhi fake hay uski wajah aik waqt mei dono aik sath karna yeh mumkin nahi hay keon kay dono aik dosrey opposite hain.
yeh bat drust hay kay jab kisi kou koi amil yeh bolay kay woh pese pehlay he leta hay uskay elawah kam nahi karta tou aapko khud sochna hoga woh aise keo israr kar raha hay kahen uska koi zati mafad tou nahi usmei kisi bhi bahana se kahay ga amal ka khrcha pehly hota hay yeh bohat barri pehchan hay.
acha agar koi dawa kre kay woh 100% guarantee kam krta hay hoga tou uspr kbhi yqeen mat kren asal real aamil kamil kbhi aisa dawa nahi krty keon kay woh Allah per chorr dety hain.
aik pehchan yeh bhi hay kay aisa fake baba aapko hamesha jhoot bolay ga kabhi kuch kahe ga tou kbhi kuch uski apni baton mei tazad hoga ghour karnay per aapko khud maloom ho jaye ga woh kbhi kuch kehta hay kbhi kuch isi liay hamesh pehlay mukamal jan parrtal kar kay kisi per yqeen karen phir he usko pese pehlay den ta’kay bach jayen.
agar koi in pehchan kou mad nazar rakhay tou yaqeen karen kbhi koi fake baba jadugar aapko jhoot bol kar loot mar nahi kar sakta aap kou kbhi nuqsan nahi hoga. yeh bohat zaroori hogeya hay aapkou maloom hay aajkal har jagah jhootay fraud amileen ki bharmar hay koi real amil baba nahi milta jahan bhi chalay jao sab fake hain.
Kala Jadu For Love & Marriage Specialist:
yeh tou aajkal ka sab se barra he problem bnta jaa raha hay koi kya karen jahan dekho yehe masla hay jisse bhi dekho aur koi kam nahi bas love problem hai. aise mei dekhtay hain girlfriend / boyfriend love problems bohat aam hain aise he love marriage problems bhi bohat barrh gaye hain. ab inkay solution kay liay hum aapkou most powerful kala jadu for love kren gay, aapkhud dekhen gay aapka masla kese hal hoga.
ji han yeh sab hamarey mujrrab rohani amliyat for love & marriage se hoga aapko pareshani ki koi baat nahi kisi amils kay pas janay kay bhi koi zaroorat nahi khud he ghar bethay bas hamara amal dkhen. apna kam lain agar parents agree nahi hotay ya koi inter-cast love marriage problem hay tou best kala jadu for love marriage specialist aapko hum den gay.
agar aapbhi ab tak pareshan hain koi aisa nahi mla jis nay aapki lover problem ko hal karny mei madad ki ho aur aapko mukammal tahaffuz diya hou tou ab aapko kisi aamil kay pas janay ki zaroorat nahi khud hum se contact karen. hamari website per diay gaye best kala jadoo for love & marriage amliyat rohani taweez dekh kar hamari ijazat kay sath kare. yaqeen kren yehe best solution hay aapkay tmam love issues ka guarantee best jadu for love back.
Kala Jadu Kese Kare | Kala Jadoo karna ka Tarika:
hum aapko btayen gay kay jadu kese hota hay ji han yeh sab information aapko hamaray isi website per milay ge aapko pareshan honay ki zarooart nahi keon kay ab aapkou hum btayen gay Kala Jadu Kese Kare aur uska tarika karna ka kya hay. bay’shak yeh thorra mushkil kam hota hay ismei waqt lag jaaye ga kafi lekin jesa bhi hay aapkou fayedah zaroor hoga. aik bunyadi usool zehan mei rakhen kisi bhi cheez kay husool kay liay muslsal mehnat chahiay hoti hay. agar aap mehnat kar saktay hou tou aapko kala jadoo karna ka tarika in urdu , hindi hum mukammal btayen gay.
yani hum aapko asal real jadu karna sikha den gain aagay aapka kam hay aap kese sikh lo gay mehnat karnay wala insan kabhi har nahi manta woh zaroor sikh jaye ga hum nay bohat se apnay shagirdon kou sikhaya hay.
how to do kaala jadu real mei urdu zaban mei pehli mrtba hum aapko btayen gay aisy mujrrab rohani amaliyt se kay aapkhud kahen gay kay waqae aapko jadoo ka ilm ho geya hay. jab aap kou jadu learn karna ho tou aap hum se contact karen ya hum nay jou amal diay hain jadoo kay woh khud kar len jadoo ka tarika in urdu aur hindi dono mei btaya hay.
yeh tou aaj tak hum suntay he aaye hain kay bengali jadu kiss qadar khtarnak hota hay itna tez asar hota hay kisi bhi tarika se kiya jaye bohat strong hota hay. isi liay hum bhi aapko aise qadeem mujrrab amliyat yaha den gay jou kay sab se powerful duniya kay tez asar wala Bangal Younan Misar Ka Kala Jadu se honagy. hum nay unhen aazmaya hoa hay koi fikr karnay ki baat nahi aap tasalli kay sath koi bhi amal hamara istemal kar saktay hain 100% guarantee result hoga.
jab aapko zaroorat parrti hay kisi bhi aise amal ki jo kay aapkay har masla ka hal kar sakta hou tou bs tab aapko hum aise muntakhib krdao zarooriyat mei se jado ka asal tarah se Bengali, Misar in Hindi and Urdu ka jadu btayen gay. aapko khud herani hoge jisay aap smjhty rahay hain aamil usko chorr kar bhi bohat kuch hoga amaliyat mei barri taqat hay.
most powerful bangal ka jado krna ka tarika hamari mei milay ga aap parrhaty rahen hamari posts aap ka koi bhi masla ho jese mehboob ko tabay karna qadmon mei lana ho best jado begali amil baba online.
Kala Jadu Services UK , USA , Worldwide:
hamari services poray world mei pheli hoye hain aap bhi duniya kay kisi bhi konay mei houn jahan se bhi houn aik mrtba hamen contact karen aap ki preshani ka 100% hal nikalen gay. logoun ko maloom hay hum nay bohat se kam kiay hain hamara ka reference se he chalta hay agar aap kisi Kala Jadu in UK, USA, UAE, Dubai, Qatar, Norway, Germany, Australia, France, Kuwait, Canada, India jahan bhi hon gay hamari service worldwide har jagah milay ge.
agar aap pareshan hain pasand ki shadi ka masla hay, mehboob ko tabay karna hay, naraz shohar ko wapis lana hay, husband love back, dushman ki tabahi, talaq ka masla ho, jadu , tona , taweez , ka torr karna ho yeh sab aapko hamarey diay gaye service powerful rohani amliyat se hal ho jaye ga.
kalajadoo ka torr quranic amliyat se , jadu ka ilaj rohani ilaj contact us: spiritualhealer92@gmail.com
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ghouron aur shairon ko jahan khanay ko bohat mila bigray in English is- Urdu to English Translation Idiom Dictionary
ghouron aur shairon ko jahan khanay ko bohat mila bigray in English
Words meanings used in Ghouron aur shairon ko jahan khanay ko bohat mila bigray
accrued combined joint necklace sexton mullah met gote ملا Mila
Idioms related to the words in ghouron aur shairon ko jahan khanay ko bohat mila bigray
Here is a list of some of the idioms that are either related to the ghouron aur shairon ko jahan khanay ko bohat mila bigray or use words from this idiom.
To sit on two stools na allah hee mila na visaal sanam do gharoon ka mehmaan bhooka rehta bay نہ اللہ ہی ملا نہ وصالِ صنم دو گھروں کا مہمان بھوکا رہتا ہے
What is ghouron aur shairon ko jahan khanay ko bohat mila bigray meaning in English?
What are the idioms related to ghouron aur shairon ko jahan khanay ko bohat mila bigray?
Here are the idioms that are related to the ghouron aur shairon ko jahan khanay ko bohat mila bigray idiom.
Kitabul-ateemat - Fatawa Islamiyah
Kufaar ko Qurbani k Gosht ka Tohfa Dena
On January 23, 2015, In Kitabul-Ateemat and read 974 times
kisi gair muslim ko qurbani k gosht ka tohfa deny k bary mai kia hukam hai? hamary haan baz oulama ny issy jaiz aur baz ny najaiz qarar dia hai. hamary mulk mai musalmano k sath kuffar bhi basty hain lekin humen yh maloom nahi k hum inhen qurbani ka gosht dy sakty hain ya nahi? naiz deegar sadqaat k bary mai kia hukam hai?
Tags : kufaar, disbelievers, qurbani k gosht, meat of sacrificial animals, toffa, gift
Nabi (S.A.W) k Sa' ki Lappu k Hisaab sy Miqdar
On January 23, 2015, In Kitabul-Ateemat and read 625 times
Rasool Allah k sa' ki lappu ki hisaab sy kitni miqdar hai?
Tags : nabi, prophet, sa in handfuls, sa ki lappu, hisaab sy miqdar, equivalent
Khany Piny ki Ashiya ko Bayen Hath sy Pakrna
On January 23, 2015, In Kitabul-Ateemat and read 853 times
kia roti ko bayen hath sy pakrna jaiz hai ya nahi? mai ny dekha hai k qariban 90% log roti ko bayen hath sy pakrty hain ta k dayen hath sy tuor saken qk roti ko jab tak bayen hath sy na pakra jaye' dayen sy toura nahi ja sakta. umeed hai rehnumai farmayen gay?
Tags : khany piny ki ashiya, food and drink, bayen hath sy pakrna, hold with left hand, jaiz hai, permissible
Bacha Howa Khana Kora Kirkit mein Phenkna
On January 22, 2015, In Kitabul-Ateemat and read 782 times
bachay huway khany ko baz log cartoon wagairah mai daal kr sarak pr rakh dety hain ta k issy janwar kha len magar safai ka amla issy ulta kr dosry kora kirkit mai shamil kr deta hai. sawal yh hai k kia kora kirkit mai khana dalna jaiz hai?
Tags : bacha howa khana, remainder of the food, kora kirkit mein phenkna, placing in the garbage, jaiz nahi, not permissible
Akhbaraat aur Juraid ko Khany k Dastarkhuwan k tur pr Istemal krna
On January 22, 2015, In Kitabul-Ateemat and read 438 times
kia akhbaraat aur juraid ko khany k dastarkhuwan k tur pr istemal krna jaiz hai? aur ager jaiz nahi to phir parhny k bad in ka kia musarraf hona chaheye?
Tags : akhbar, newspaper, dastarkhuwan, tablecloth, jaiz nahi, not permissible
Hathon aur Bartano ki Chiknahat
On January 22, 2015, In Kitabul-Ateemat and read 627 times
kia kisi ghar ya building k malik k liye yh jaiz hai k woh hr qism k pani ki nikasi k liye aik severage system bnaye k khany k bartano ko dhony k bad ka pani aur khana khany k bad hatho k dhony ka pani bhi issi mai jaye?
Tags : hath, hand, bartan, dish, chiknahat, fat
Gair Muhram k liye Shikar Halal Hai
On January 22, 2015, In Kitabul-Ateemat and read 1160 times
mai ny elaqa jaizzan sy hirran ka aik sherkhuwar bacha kharida tha aur issy apny ghar makka mai lay aya aur ab yh bacha bara hogya hai aur humen is sy takleef pohanchti hai to kia yh jaiz hai k mai issy makkah sy taif ya jaddah bhej doon ya issy bech doon ya issy harm sy bahir hal mai nikaal doon ya issy zeebah kr k is k gosht ko istemal kr loon?
Tags : gair muhram, not in state of ihram, shikar, hunting, halal, permissible
Kutton ko Gair Shikar k liye Rakhna aur...
On January 22, 2015, In Kitabul-Ateemat and read 763 times
mery pass kuttay hain jin mai tarbiyet krta rehta hoon lekin yh ma'arof shikari kuttay nahi hain' to kia in ka shikar halaal hai ya haraam? is tarha k hewanaat k palny k bary mai kia hukam hai?
Tags : kutta rakhna, keep dog, gair shikari, other than hunting, haraam, forbidden
Goli Chalty Waqt Allah ka Naam
On January 21, 2015, In Kitabul-Ateemat and read 1052 times
kia shikar k liye banduq mai goli dalty wqt Bissmillah wa Allah-o-Akbar parh lena kafi hai ya goli chalaty wqt Bissmillah parhna zarori hai? rehnumai farmayen. Jazakum Allah kheran-
Tags : goli chalana, shooting, allah ka naam lena, mentioning allahs name, shikar, hunting
Gunaah Kamany Waly ko Hai' Khany Waly ko Nahi
On January 21, 2015, In Kitabul-Ateemat and read 705 times
mai aik tijarti idaray mai khadim hoon. hamara parosi hamary liye khana bhej deta hai lekin yh bat mashour hai k yh parosi jis jagaah kaam krta hai wahan rishwat ka chalan aam hai' to kia is ka khana hamary liye halaal hai ya haraam?
Tags : gunaah, sin, kamany wala, earner, rishwat, bribery
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Beema Policy aur Insurance ka Hukam
Pyar Mohabbat aur Ishq kya hai - Mohabbat kyun hoti hai
Muhabbat Ki Tareef:
Achi baat to sab ko achi lagti hai, lekin jab tumhe kisi ki buri baat bhi buri na lagey to samjhoo tumhe is se Mohabbat hai.
Raahat o saroor ho ya ranj o gham, naffa ho ya nuqsaan, har haal mein apni khwahish ko khatam kar ke mehboob ki khwahish ke samnay sir tasleem kham kar dainay ka naam Muhabbat hai.
Mohabbat mein insaan ko kaayenaat badli badli si lagti hai. Balkay zahir o batin sab kuch badal jata hai. Zindagi nasr se nikal se shair mein daakhil ho jati hai. Aur mehboob mein koi khaami nazar nahi aati, agar nazar aaye bhi to mehsoos nahi hoti, mehsoos ho bhi to nagawaar nahi guzarti.
پیار و محبتYe tehreer parh ka ap ko maloom ho jaye ga k: Pyar mohaabt aur ishq kya hai, mohabbat kyun hoti hai, pyar kise kehte hain, pyar mohabbat aur ishq mein kya farq hai, Sachi mohabbat kya hoti hai, Muhabbat ko zindgi kyon kaha jata hai,
Pyar o Mohabbat kya hai?
Mohabbat aur pyar aik hi cheez ke 2 naam hain, kisi cheez ko acha aur mufeed samajh kar is ka iradah karna aur usay chahna Mohabbat hai. Muhabbat ka lafz hub se nikla hai jis ke maienay pyar o Mohabbat hain. Muhabbat karne walay ko muhib kaha jata hai jis se Mohabbat ki jaye usay mehboob kehte hain.
Mohabbat sab se lateef aur pakeeza jazba hai. Ye aik jazbati lagao ka naam hai. Jis mein aap ki saari duniya aap ka mehboob hota hai. Jo aap ki pehli tarjeeh ban jata hai.aj tajweez kya gaya hai.
Nafsiati mahireen Mohabbat ko aurat aur mard ke darmiyan aik dosray ke liye mojood fitri kashish ka naam dete hain. Jabkay samaji mahireen ka kehna hai ke sanaf mukhalif se mahabbat ke siwa tamam muhabbaten muashray aur mahol ke taqazoon, zaroraton aur un ke asraat ke tabay hoti hain.
Muhabbat ki mukhtalif halatain hoti hain, jaisay Allah taala se Muhabbat, Rasool Allah (SAW) Se Mohabbat, apne azeezon aur rishte daaron se mahabbat, maa baap, behan bhai, biwi bachon se Mohabbat, apne ghar baar, gali shehar gaon se Mohabbat, janwaron se Muhabbat, duniya se muhabbat, waghera waghera.
Baqol shayar :
Dil o Dimagh mutfiq na hue Pak o Hind ki terha
Ye Mohubbat to mujhe masla e Kashmir lagti hai
Ishq kya hai?eJis ki wajah se aashiq duniya se kat kar sirf mashooq ka hi ho kar reh jata hai. Jaisay majnu laila ka, panno sassi ka, raanjha heer ka, mahiwal sohni ka, mirza sahiban ka ho kar reh gaya tha.
Ishq ki pehli manzil la shaori tor par jinsi kashish ke tabay hoti hai. Jabkay doosri manzil par aashiq apne mehboob ke har andaaz aur har pehlo ko khoobi samajhney lagta hai aur aakhir mein wo raanjha raanjha kar di ni mein aapay raanjha hui ki manzil par pahonch jata hai.
Bakol shayar :
Ye ishq nahi aasan bas itna samajh lijiye
ik aag ka darya hai aur doob ke jana hai
Ye bhi padhiye : Biwi ko khush rakhnay ke tareeqay
Pyar Mohabbat aur ishq mein farq
Ishq mein aashiq andha ho jata hai kyunkay usay apne mashooq mein koi aib nazar nahi aata, mashooq is ke liye duniya ki sab se azeem hasti hota hai, jis ko haasil karna is ki zindagi ka sab se bara maqsad hota hai. Agar ye kaha jaye to ghalat na ho ga ke Mohabbat be los aur purkhuloos jazbun ka naam hai jabkay ishq aisi chahat ko kehte hain jis mein shehwat hoti hai.
Mohabbat aik lafani jazbay aur sachaai ka naam hai jabkay ishq aik dimaghi khlal ka naam hai. Jo aashiq ka khayalon ki is duniya mein dhakel deti hai ke jahan par usay sirf apna mashooq hi sab se acha lagta hai. Aur mashooq se apni morad o matloob haasil karne ki khwahish din badan barhatay hue had se tajawaz kar jati hai. Aur baaz auqaat yahi junoo is ki jaan le laita hai.
Mohabbat karne wala saari duniya ke liye sukoon ka tallab-gaar hota hai jabkay aashiq sirf apni jinsi taskeen chahta hai. Isi terha Muhabbat ka talluq aur nisbat rab, rasool aur har aik ki taraf ki ja sakti hai jabkay ishq ka talluq sirf mashooq se hota hai. Muhabbat aur ishq mein farq is andaaz se bhi bayan kya ja sakta hai ke mehboob mehboob hi rehta hai, koi muhib hoya na ho jabkay mashooq mashooq nahi hota jab tak koi aashiq na ho.
Mohabbat aap kisi se bhi, kahin bhi kar satke ho, ye baar baar bhi ho sakti hai lekin ishq sirf aik baar hi hota hai aur aik hi hasti se hota hai, ab wo chahay wo ishq majazi ho ya ishq haqeeqi.
Mohabbat kyun hoti hai ya kaisay hoti hai?
Mohabbat aur ishq mein farq maloom honay ke baad zehen mein sab se pehla sawal ye peda hota hai ke mahabbat kyun hoti hai, ya Mohabbat kaisay hoti hai. Aur is ke kya kya marahil hain. Aur is Muhabbat mein aisi kya khaas baat hai ke ye insaan kona sirf deewana aur majnu bana deti hai. Balkay din ka chain aur raton ki neend bhi haraam ho jati hai.
Allah taala ne insani nasal ke tasalsul ko jari o saari rakhnay ke liye jins mukhalif mein kashish rakhi hai. Bilkul is terha jaisay maqnatees ke do mukhalif siray aik dosray ko apni taraf kashish karte hain aisay hi mard aur aurat aik dosray ki taraf kheinchain chalay jatay hain. Taham is kashish ka inhisaar aglay ke rad-e-amal aur aadaon par hota hai.
Duniya mein be shumaar khobsorat mard aur aurtain hain lekin kya wajah hai ke un sab ko choree chhar ke is ke deewany ho jatay hain.
Mohabbat honay ka dosra sabab ye hota hai ke agla hamein lift karwata hai, is ki misaal yun di ja sakti hai ke hum rozana aik se aik khobsorat aur naik seerat shakhsiyat se mlitay hain jabkay hamein un se muhabbat nahi hoti, balkay jo aik baar muskura kar dekh laita hai.
Aur hamein mauqa faraham karta hai ke hum is se baat kar saken, ya bulaa jhijak is ki taraf dekh saken. Hum is ki taraf kheinchain chalay jatay hain. Aur jab taluqaat barhatay hain to wabastagi bhi gehri hoti chali jati hai. Jo baad mein Muhabbat ka roop dhaar layte hai.
Mohabbat aisay shakhs se hoti hai jo hamein waqt deta hai, hamari feeling ko samjhta hai. Kyunkay is duniya mein sab se qeemti cheez agar koi kisi ko day sakta hai to wo acha waqt hai.
Jab rabita ustuwar ho jata hai aur taluqaat gehray ho jatay hain tohmin apne mehboob mein be intahaa kashish mehsoos hoti hai. Is kashish mein aik be cheeni, iztiraab, pareshani lekin aik meetha sa ahsaas seen hota hai. Aur yahi jazba Mohabbat ki wajah bantaa hai.
Umeed hai ye tehreer parh kar aap ko Mohabbat aur ishq aur un ke darmiyan farq ke baray mein maloom hawa ho ga. Agli post mein hum aap ko bitayen ge ke mahabbat ki kitni kasmain hain, muhabbat ki intahaa kya hai,
pakeeza aur ghair pakeeza Mohabbat mein kya farq hai, mahabbat kitni baar hoti hai, Muhabbat zindagi hai, ishq haqeeqi aur ishq majazi mein kya farq hai, aur islam mein ishq majazi ki kya gunjaish hai, is ke ilawa hum baat karen ge ke kya aaya Mohabbat aur jung mein sab jaaiz hota hai.
Taham ye sab tabhi mumkin hai jab aap comments kar ke hamein apni aaraa aur tajaweez se agha karen ge. What is mohabbat in urdu mohabbat ki definition (Meaning) in uwhat is love in urdu and Hindi
Pyar aur ishq mein farq, Difference between ishq and mohabbat in urdu,
Difference between pyar and mohabbat, what is mohabbat in Hindi / Urdu,
Mohabbat kya hoti hai answer & shayari
Agar aap ko ye tehreer achi lagi hai to aap uMohabbat Pyar aur Ishq Bhari Shayari – Romantic Poetry in Urdu
Valentines Day Shayari and SMS – Valentine Day Poetry in Urdu
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Gotit News App – Best Application for News - How 2 Hindi
adminon August 20, 2017 August 20, 2017 Leave a Comment on Gotit News App – Best Application for News
Hello guys, is post main ham aap ko batain gay aik latest news app ke baray main jis ka name hay Gotit aur is main aap jis tarah ki news dekhna ya read karna pasand kartay hain usi tarah ke news aap dekh saktay hain. Yani ke agar aap just tech news parhna pasand kartay hain tou aap is application main section select kar saktay hain jis se aap har waqat tech news se baa khabar rahain gay.
News on Specific Topic only
Aur is App ki yeh bhi khoobi hay ke aap Tech ya kisi bhi aur category ki aagay sub categories ko bhi subscribe kar saktay hain, yani ke agar aap News mobile launched in India select kartay hain tou aap ko daily jo mobile India main release hon gay aap ko khabar mil jaya karay ge.
Is Gotit application ka aik faaida yeh bhi hay ke is main aap ko baaki news websites ki tarah lambay lambay articles parhnay ko nahi milain gay balkay har news ko summaries kar ke aap ko milay ge aur just important information he aap parh sakay gay jis se aap ka time bhi zaaia nahi ho ga.
Is main aap news ko apnay hisaab se personalize kar saktay hain aap ke saamnay tamam topics aye gay un main se kisi bhi topic ko aap ne subscribe kar laina hay aap chahtay hain like politics ya technology etc, aur us ke baad aap ko sirf usi se related news de jay ge.
Dosto agar aap apnay favorite topic ki koi bhi post mis nahi karna chahtay tou aap is application main notification bhi enable kar sakaty ahin jis se aap ke subscribe topic se related news aatay he aap ko notification send kar de jay ge.
Download Gotit App from Playstore
Tou dosto is achi application ko use karnay ke liay ham is ka download link provide kar rahay hain taakay aap is link se is app ko apnay mobile phone par play store ke through install ya download kar sakain.
Hindi Sex Stories, Urdu Kahani, Desi Stories, Chudai Stories: Ghazal Ne choda
Hello Friends Mera Naam Ghazal ahmed hai aur Main apnay waldain ki akloti olaad hoon. Main Karachi ki rehnay wali hoon. Mere Abbu Railway main kafi achi post par job kartay hain. Abbu ki mukhtalif shehron may posting hoti rehti hay is liye mujhe mukhtalif shehron may rehna padta hay. Meri Ammi ka mere bachpan may hi intiqaal hogaya tha. Ye meri pehli kahani hai agar aap logo nay meri kahani ko pasand kiya to main apni chudaiyon ki aur kahaniyan bhi aap logo ko bataon gi. Apni kahani shuru karnay say pehle aap log mere E-mail address note kar lain ( ghazalahmed@ymail.com , ghazalahmed69@live.com ) ab aati hoon kahani ki taraf ye un dino ki baat hay jab mere matric kay paper honay walay thay. Howa kuch yu kay main apni tabiyat kharabi ki wajah say one week school nahi ja saki. One week baad jab main school gai to mujhe mere class teacher Sar Rashid nay bohat daanta aur kaha kay paper kareeb hain aur ab jo tumhari padhai ka harj howa hay tum uska kia karogi. Main kehnay lagi Sar please aap kuch meri help karain to Sar nay kaha kay tum Sunday walay din subah 10 bajay mere ghar aajao main nay kuch aur students ko bhi bulaya hay to main tum sab to apnay ghar may padha doon ga to main razi hogai. Sunday walay din main nay Abbu se kaha kay main Sar kay ghar padhnay jarahi hoon kyun kay paper kareeb hain aur meri padhai ka bhi kafi harj hogaya hay. Ye keh kar main nay apni books uthai aur Sar Rashid kay ghar aagai Sar ka flat hamare ghar kay kareeb hi tha. Sar ka flat akhri floor may sab say konay wala tha. Main nay Sar kay flat kay samnay khaday hokar bell bajai to wo baji nahi shayad wo kharab thi main nay darwazay par hath rakha to wo khul gaya. Main andar aakar Sar ko awaz danay lagi magar Sar ki taraf se jawab nahi aaya main mukhtalif kamro say hoti hoi unkay bedroom may aagai washroom ka darwaza band tha aur andar se pani girnay ki awaz aarahi thi abhi mujhe khaday howay kuch dair hoi thi kay washroom ka darwaza khula aur Sar toliya say sar ko pochtay howay kamray may aagay. Main Sar ko dekh kar hakabaka reh gai kyun kay unho nay kuch bhi nahi pehna howa tha unka 8 inch lamba aur 3 inch mota lund full khada howa tha aur wo Sar kay chalnay ki wajah say buri tarha se hil raha tha. Sar nay bhi mujhe dekh lia aur unho nay jaldi se apnay gird toliya lapait lia unkay khaday lund ki wajah se toliya sahi se nahi lipta aur wo khul kar gir gaya to mere honto par muskarahat aagai aur main muskarati hoi kamray say bahar aagai aur drawing room may aakar beth gai. (Ghar may akelay honay ki wajah se main sexy films shokh say dekhti thi aur mere dil may bhi khuwaish thi kay mujhe bhi koi choday). Thodi dair baad Sar kamray se bahar aay to unho nay kameez shalwar pehni hoi thi. Main sar ko dekh kar muskaradi. Sar mere pass aakar beth gay mujhe muskarata howa dekh kar wo kuch relex hogay thay. Main nay pocha Sar baki kay students kaha hain to Sar nay kaha kay baki kay students nay aanay say mana kardiya tha to mujhe tumhe batana yaad nahi raha. Sar ki baat sunkar main muskarai aur boli ye to acha huwa Sar ab main aagai hoon to aap mujhe padha dain. Sar nay kaha kay phir mujhe dobara dobara padhana paday ga. Main kehne lagi Sar ab main aagai hoon to kuch padh kar hi jaon gi. Ye keh kar main muskarnay lagi ab Sar bhi mera ishara samajh gay thay aur wo mere kuch aur kareeb hogay aur bolay agar main tumhe sex kay baray may padhaon to kia tum padho gi. Main muskarai aur boli Sar agar main mana kardoon to kia aap mujhe nahi padhaain gay. Meri baat sunkar Sar muskaraay aur bolay agar tumnay mana kia to main zabardasti tumhe padhaon ga. Main hansi aur boli to zabardasti hi mujhe padha dain Sar aap ko kon roknay wala hay. Mera saaf ishara sunkar Sar se ab ziyada bardasht nahi howa aur unho nay meri kamar may hath daal kar mujhe apni taraf ghaseet lia aur mere honto say apnay hont mila diye. Mere to dil ki khuwaish puri horahi thi islie main bhi unsay lipat gai Sar betahasha mere honto ko chum rahe thay aur main mazay say behaal hoi jarahi thi main nay unkay galay main apnay hath daal diye to Sar nay mujhe zor se binch liya to mere mammay unkay sinay kay sath lag kar dab gay. Sar mujhe kiss karnay kay sath sath meri kamar par bhi hath phair rahe thay mujhe par to nasha tari tha aur main nay khud ko puri tarha say Sar kay hawalay kar diya. Kafi dair tak unho nay mujhe kiss kia phir unho nay mujhe alag kia aur mere kapday utaarnay lagay. Thodi hi dair may main sar kay samnay bulkul nangi bethi thi. Sar mera bedaag aur khubsurat jism dekh kar pagal hogay is umer may bhi mere mammay kafi baday baday thay patli kamar lambay baal aur doodh ki tarha chmakta howa safaid rang. Mere jism ko dekh kar sar kay mou may pani bhar aaya. unho nay mujhe goud may uthaya aur mujhe bedroom may le aay aur unho nay mujhe bistar par lita diya aur phir wo mere jism par toot paday aur buri tarha say mere mammo ko chumnay aur chaatnay lagay. mere mou say lazat aamaiz aawazain nikalnay lagi Uffffffffffffff Aaaaaahhhhhh Aaaaaaaaaaaaaahhhhhhhhhhhhhh Ufffffffffffff Sar mujhe bohat maza aaraha hay please mere mammo ka sara doodh pijaain Aaaaaaaaaaaaaahhhhhhhhhhhhh Sar ye aap kay lie hi hain Aaaaaaaaaahhhhhhhhhhh Sar mujhe bohat maza aaraha hay. main unka sar apnay mammo par dabanay lagi. Thodi dair baad unho nay meri makhan jesi choot par hamla kardiya. Jab unho nay meri choot ko chaatna shuru kia to main apnay aapko lazat kay aasmanao par urta howa mehsoos karnay lagi phir jab unho nay meri choot par kata to main lazat say tadap tadap gai phir achanak hi meri choot may zalzala aagaya aur main jhad gai aur meri choot may say nikalnay walay pani ko Sar nay mazay mazay say chaat liya. Ab meri himat jawab de gai thi aur main buri tarha say sisaktay howay boli please Sar mere haal par reham karain ab mujh se bardasht nahi horaha hay please mujhe chud kar meri piyaas bhuja dain. Sar uth kar khaday hogaay aur apnay kapday utaartay howay bolay pehlay mere lund ko to tayyar karo Ghazal Darling. Main bhi muskarai aur boli Sar aapnay hi bicharay ko qaid kia howa hay. Phir Sar nay apnay saray kapday utaar diye to unka lamba aur mota lund mere samnay aagaya. Main besabri say uthi aur main nay unkay lund ko pakad liya mere hath may aanay say unkay lund nay jhatka khaya aur wo kuch aur phol gaya. Mujhe unka lund bohat pasand aaya tha aur main nay usay pyar say chum lia phir charon taraf say unkay puray lund par kiss karnay lagi phir main nay usay apnay mou may lia aur usay kulfi ki tarha chosnay lagi. Sar nay apnay lund ko mere mou may aagay pichay karnay lagay to unka lund mere halaq tak janay laga thodi dair baad unkay jhatko may taizi aagai 5 min baad unkay lund nay jhatka khaya aur unkay lund say garam garam mani ki pichkari nikal kar mere halaq say takrai aur phir mera mou unkay lund say nikalnay wali mani say bhar gaya. Main nay Sar kay kehnay kay mutabik sari mani ko pee liya uska zaika kuch namkeen tha jo mujhe bohat acha laga aur main nay unka lund achi tarha say chaat kar saaf kiya aur main phir say unkay lund ko mou may lay kar chosnay lagi. 5 min baad hi unka lund pehlay ki tarha tan kar khada hogaya. Phir Sar nay apna lund mere mou say nikaal liya aur mujhe bed par lait janay ko kaha. Main nichay lait gai to Sar nay meri tangain modkar mere pait say laga di aur phir unho nay 2 takye utha kar mere kohlo kay nichay rakhay to meri choot buland hokar unkay samnay aagai. Phir Sar ghotno kay bal bethay aur unho nay apnay lund ki topi meri choot par rakhi aur bolay Ghazal tayyar hojao main tumhari choot phadnay laga hu to main nay kaha Sar ye aapki malkiyat hai ab aap jo chahay is kay sath karain. Sar nay jhatka mara to bamushkil unkay lund ki topi meri choot may gai meri choot ka suraakh bohat chota tha Sar nay kafi koshish kari magar wo andar na gaya to unho nay apna lund meri choot say bahar nikaal liya phir unho nay ik cream ki bottel uthai phir unho nay kafi sari cream apnay lund par lagai aur kafi sari cream meri choot may undar tak laga di phir unho nay dobara say apnay lund ki topi ko meri choot kay surakh may fit kia aur phir unho nay apni puri takat say dhakka mara to unka lund meri choot ki diwaro ko buri tarha say cheerta huwa jad tak andar ghus gaya. Mere halaq say bohat bheyanak cheekh nikli aur main buri tarha say tadapnay lagi Sar nay taratar 10, 12 jhatkay aur maray unka har jhatka pehlay say ziyada jandar hota aur mere halq say pehle say ziyada taiz cheekh boland hoti. Unka flat sab say aakhir may tha is lie unho nay mere cheekhnay ki koi parwah nahi kari wo taratar jhatkay mar rahe thay ab main nay rona shuru kardiya mere ronay par unko aur josh aya aur wo ziyada taizi kay sath mujhe chodnay lagay. Phir wo muskaratay howay bolay kyun Ghazal meri jan dard ho raha hai? Main nay ikraar may sar hiladiya to Sar hansay aur bolay bardasht karo meri jan bardasht karo tumhi nay to kaha tha k ye meri malkiyat hay aur ab main jo chaho iskay sath karon. Ye keh kar zordar jhatko kay sath mujhe chodnay lagay mera dard tha kay khatam honay ka naam hi nahi lay raha tha aur main ab tak 4 martaba jhad chuki thi. Sar kisi janwar ki tarha mujhe chod rahe thay. Phir ahista ahista mera dard khatam honay laga aur ab mujhe bhi maza aanay laga aur main mazay may sisaknay lagi UFffffffffffffffff Aahhhhhhhhhhhhhhhhhh Ooooooooooooiiiiii main mar gai Uffffffffffffffff Sar mujhe bohat maza aaraha hay please aur taiz jhatkay maray Sar aaj phad dalain meri choot ko Ufffffffffffff Aaaaaaaaaaaaahhhhhhhhhhhhhhh aur zor say sar aur zor say. Sar hanstay howay bolay janeman kia ab dard nahi horaha kia? Main sisaktay howay boli nahi Sar aap kay hotay howay mujhe dard kese hosakta hai aaj aap nay mujhe khareed liya Sar Uffffffffffffffffffffffffff aur zor se mujhe chodain. Sar zor zor say meri chodai karnay lagay. 45 min tak musalsal jhatkay marnay kay baad unho nay apna lund meri choot say bahar nikala aur aakar mere mou se laga diya main nay foran apna mou khol diya ab Sar mere mou ko chodnay lagay phir Sar jhad gay aur unkay lund say nikalnay wali mani say mera mou bhar gaya jisay main nay mazay mazay say piliya. Sar thak kar mere upar gir gay. Main nay khushi kay alam may unhain lipta liya aur unhain chumnay lagi. Kafi dair tak hum dono isi tarha laitay rahay phir jab main uthi to main nay dekha kay bedsheet meri choot say nikalnay walay khon say laal hogayi thi. Main kehnay lagi dekhiye Sar aapnay kesa khon kharaba kia hay. Sar nay mujhe lipta liya aur bolay meri jan is khon kharabay say hi to maza aaya hay. Main muskarai aur boli ha Sar pehlay to mujhe bohat takleef hoi magar phir us say bhi ziyada maza aaya aur ab main ye maza dobara lena chahati hoon. Sar muskaray aur bolay kyun nahi meri jan magar pehle main ye maza tumhari gand ko donga uskay baad choot ka number aay ga, kia tum tayyar ho apni gand marwanay kay lie. Main muskarai aur boli Sar aap nay mujhe itna maza diya hay kay main aap ko mana karhi nahi sakti wese bhi ab main aap ki gulaam hoon, aap jo chahain mere sath karain main bolnay wali kon hoti hoon. Meri baat sunkar Sar nay mujhe chum liya itni dair may Sar ka lund phir say khada hogaya tha phir main Sar kay kehnay par dogi style may khadi hogi. Sar mere pichay aay aur unho nay apna lund meri gand may fit kia aur bolay Ghazal darling bohat dard hoga. Main muskarai aur boli Sar aap iski parwa na karain. ab aap nay ik hi jhatkay may apna lund meri gand may ghusana hay. chahey main cheekhon ya chillaon aap meri parwah nahi karye ga. Meri baat sunkar Sar nay apni puri taqat say jhatka mara aur unka pura ka pura lund meri gand ko phadta huwa andar ghus gaya main bohat zor se cheekhi aur dard kay maray meri aankhon say aansu nikal aay. Sar nay jab dosra jhatka mara to meri aankhon kay saamnay andhera chaa gaya. Sar buri tarha jhatkay maar kar meri gand marnay lagay. main buri tarha se cheekh rahi thi aur dard kay maray apna sar idhar udhar maar rahi thi. Sar nay meri halat dekhi to kaha, Ghazal agar dard bohat horaha hay to main ahista say gand maron? Main bamushkil boli, uuuuuuuuuffffffffffffffffffffff nahi Sar aap mere cheekhnay ki parwah nay karain aur apni puri taqat laga kar jhatkay marain, abhi aap ka lund meri gand kay liye naya hay to dard horaha hay kuch dair baad nahi hoga. Sar nay meri baat suni aur bolay, agar ye baat hay to phir bardasht karo mere zordaar jhaatko ko. Ye keh kar Sar apni puri taqat say jhatkay marnay lagay. abhi Sar ko gand martay howay 10 min hi howay thay k bahar kay darwaze ki bell baji. Sar ik gali baki aur kehnay lagay, is waqat kon madar chud apni Maa chudwanay aagaya hay behan chud nay sara maza kharab kar diya. Itnay may bell phir baji to sar nay apna lund meri gand se nikala aur aik toliya apnay gird lipeta aur darwaza kholnay chalay gay. Jab kay main isi tarha nangi dogi style may khadi rahi. Kuch dair baad jab Sar ik aadmi kay sath andar aay to main ghabra gai aur uth kar khadi hogai. wo aadmi bohat gor say mujhe dekhnay laga. Sar mujh se bolay Ghazal Darling ghabranay ki zarorat nahi hay. ye mera bohat acha dost hay Kamran agar tumhe atraaz na hoto ye bhi mere sath mil kar tumhe chud lay. Main muskarai aur boli Sar is may mujh say pochnay ki kia zarorat hay aap nay meri itni zabardast chudai kar kay mujhe apna gulaam bana liya hay aur gulaam apnay malik ko mana nahi kar sakta to main aap ko kis tarha mana kar sakti hoon. Kamran sahib aap kay dost hain to main inki bhi gulaam hoon. Ab aap dono jis tarha chahain mujhe chudain main mana karnay wali kon hoti hoon. Meri baat sunkar Sar muskara diye aur bolay Ghazal meri jan mujhe tumhari baat say bohat khushi hoi hay aur ab tum dekhna kay hum dono kis kis tarha tumhari chudai kartay hain. Phir Kamran sahib nay bhi apnay kapday utar diye Kamran sahib ka lund bhi 8 inch lamba aur 3 inch mota tha. Main Sar Rashid kay kehnay par dobara say dogi position may hogai. phir Sar Rashid wapis aakar meri gand marnay lagay jab kay Kamran sahib nay aakar apna lund mere mou say laga diya aur main mazay say Kamran sahib ka lund chosnay lagi. Sar Rashid 40 min tak meri gand martay rahe phir unho nay apna lund meri gand say nikal kar mere mou say laga diya jis ko main nay mou may leliya thodi dair may hi unkay lund say mani ka fouwara nikal pada aur mera mou unkay lund say nikalnay wali mani say bharnay laga jis ko main mazay say peenay lagi phir main nay sari mani pee kar unka lund chaat kar achi tarha saaf kia. Sar jakar sofay par beth gay phir Kamran sahib nay dogi style may hi apna lund meri choot may dala aur zor daar jhatko say meri chudai karnay lagay jab kay main mazay say siskariyan bharnay lagi. Uffffffffffffffff Aaaaaahhhhhhhhhhhhhhhh Oooooooiiiiiiiiiiiii Ufffffffffffff Ufffffffffffff Ufffffffffffff Kamran Sahab aur zor say jhatkay mariye Aaaaaaahhhhhhhhhhhhhhhh Ufffffffffffff mujhe bohat maza araha hay please aur zor say jhatkay marain aur zor say apni puri taqat say jhatkay mar kar meri chudai karain. Meri baato say Kamran sahib ka josh aur badh gaya aur wo apni puri taqat say jhatkay marnay lagay unho nay 30 min tak meri choot mari aur is doran may 4 martaba jhadi phir unho nay apna lund meri choot say nikal kar meri gand may dala aur zordar jhatko say meri gand marnay lagay. 25 min tak meri gand marnay kay baad unho nay apna lund meri gand say nikal kar meri choot may dala aur meri choot ko chodnay lagay. Phir 35 min tak meri choot chodnay kay baad unho nay apna lund meri gand may daal diya. Kamran sahib abhi tak nahi jhaday thay jabkay meri halat buri hogai thi aur main 22 martaba jhad chuki thi. Sar Rashid hanstay howay bolay abay Kamran gando ab to maaf karday Ghazal ko tu nay to isko chud chud kar is ka kabada kar diya hay. Main siskariyan bhartay howay boli, nahi Sar: Kamran Sahab ko na rokain mujhe bohat maza aaraha hay. Kamran sahib bhi hansay aur bolay, janeman ye to shuruwaat hay abhi tum dekhti jao main kis kis tarha tumhari chudai karta hoon. Main siskariyan lekar boli, uuuuuuuuuuuffffffffffffffffffffffffffffffffffff Kamran sahib to aap ko mana kis nay kiya hay chudain aur chudain mujhe khub chudain chud chud kar meri choot aur gand ko phaad dalain. Meri baat sunkar Kamran sahib muskaray aur wo aur tezi say jhatkay maar kar mujhe chudnay lagay. Kamran sahib nay takreeban 50 minute tak aur meri choot aur gand mari tab kahi jakar wo farig howay. Is choudai say mera jod jod hil gaya tha aur main lait kar lambi lambi sansay lenay lagi. 15 minute araam karnay kay baad un dono nay mujhe ik sath chudnay ka faisla kia. Kamran sahib nay mujhe goud may utha kar apna lund meri choot may daala aur Sar Rashid nay pichay say aakar apna lund meri gand may daal diya aur phir wo dono ik sath jhatkay mar kar mujhe chudnay lagay. Intay motay motay lund ik sath meri choot aur gand may jarahay thay jis say mujhe bohat ziyada maza mil raha tha aur un dono ki jhatkay marnay ki raftaar itni taiz thi kay mere halq say na chahatay howay bhi cheekhain nikal rahi thi. Phir sham 7 baje tak un dono nay chud chud kar meri choot aur gand ko soja diya. Un dono nay dil khol kar meri chudai kari thi. Meri choot aur gand sojh kar phol gain thi aur main itni zabardast chudai kay baad sahi tarha say chal bhi nahi parahi thi. Main Sar se kehnay lagi, Sar ab main ghar kese jaon gi aur Abbu ko to meri halat dekh kar shak hojay ga. Sar Rashid kehnay lagay, ghabrao nahi main tumhe Ghar chornay jaon ga aur main sab sanbhaal loonga. Kamran sahib to chalay gay jab kay Sar Rashid apni car may mujhe ghar chornay aay. Ghar pohanchay to Sar Rashid kehnay lagay, Ghazal main bohat sharminda hoon kay hum dono nay chud chud kar tumhara ye haal kardiya hay. Main muskarai aur boli Sar aapko sharminda honay ki zarorat nahi hay jo howa acha howa balkay to mujhe to bohat maza aaya hay. Sar muskaray aur bolay janeman tum to bohat khatarnak ladki ho. Phir Sar mujhe sahara de kar gate tak laay aur darwaze ki bell bajai. Abbu nay meri ye halat dekhi to pochnay lagay kay kia howa? Sar Rashid nay Abbu say bahana banaya kay main sidhiyon say phisal gai thi aur mere paon may moch aagai hay. Sar Rashid ki baat sunkar Abbu ko zara bhi shak na howa kay unki Beti kia gul khila kar aai hay. Meri halat bohat kharab thi is liye main 4 dino tak school nahi ja saki. Panchway din jab main school pohanchi to Sar Rashid mujhe dekh kar muskaranay lagay. Half time kay baad mera staff room may jana howa to waha sirf Sar Rashid thay. Sar nay mujhe pakad kar apnay aap se lipta liya aur mujhe chumtay howay bolay, Ghazal darling abhi mera tumhe chud kar dil nahi bhara hay main aur tumhe chudna chahata hoon. Main muskarai aur boli, Sar jo aap nay Kamran sahib kay sath mil jo kabada kiya thi uska kiya. Sar nay mujhe zor se beencha aur bolay, tum khud to keh rahi thi kay tum meri gulaam ho. Main muskari aur boli, nahi sar main to mazaak kar rahi thi balkay main to khud aap say aur Kamran sahib se aur chudwana chahti thi. Ab main to roz roz aap kay ghar nahi aa sakti ab aap hi kuch intizaam karain kyun kay jo maza aap nay mujhe diya tha us kay baad to meri bhook aur badh gai hay. Sar bolay, ik idea hay may raat ko tumhare ghar aaonga phir dekhna hum roz mazay kar sakain gay. Main nay pocha kay kay kia idea hay par Sar nay nahi bataya. Phir Sar nay thodi dair tak mere jism say khela aur phir mujhe chor diya. Raat ko jab main aur Abbu khana kha rahay thay to Sar Rashid ghar aagay aur Abbu se kehnay lagay Ahmed Sahib (mere Abbu ka naam Ahmed Ali Raja hay) Ghazal kay paper nazdik hain aur is ki bimari ki waja se iska padhai ka kafi harj hogaya hay. Aik teacher honay kay natay mera farz hay kay main apnay har students ka pura khayal rakhon aur unki padhai ka harj na honay doon. Main chahta hoon kay school kay baad main alag se Ghazal ko padha diya karon takay bimari ki waja se jo iski padhai reh gai hay wo recover ho sakay. Abbu Sar Rashid ki baat sunkar bolay, Rashid sahib ye to meri Beti ki khush naseebi hay kay isko aap jese ustaad milay hain jo khud apnay student ki padhai ka khayal rakh rahay hain. Main dil hi dil may muskarai kay Sar ko kis waja say mera khayal hay. Abbu Sar Rashid se bolay, aap Ghazal ko kis waqt phadain gay. Sar Rashid bolay, dekhiye Ahmed sahib main bilkul akela rehta hoon aur school kay baad bilkul farig hota hoon main soch raha tha kay school kay baad hi Ghazal ko 1 ya 2 ghantay padha diya karon. Abbu nay kaha, Rashid sahib main to pura din office may hota hoon aur aksar let hojata hoon. Main chahta hoon kay aap Ghazal kay sath wapsi may yaha ghar hi aajay karain aur isay padha diya karain. Sar Rashid bolay, mujhe to koi atraaz nahi hay. Abbu nay phir kaha, agar hosakay to aap mere aanay tak yahi rah kar Ghazal ko padha diya karain takay ye achi tarha apni tayyari kar sakay. Sar Rashid nay kaha wese to mujhe din bhar aur koi kaam nahi hota is liye mujhe pura din padhanay main koi masla nahi hay aap Ghazal se poch lain kay ye pura din padh padh kar bor na hojay. Abbu kehnay lagay, array kese nahi padhay gi ab to is kay paper nazdeek hain is ko to har waqt padhna chahiye aur aap ki sohbat may rahay gi to ziyada achi tarha is ki tayyari ho jay gi. Abbu mujh se bolay, Ghazal kia tumhe koi atraaz hay. Mujhe kia atraaz hona tha mujhe to pura din chudai karwanay ka moka mil raha tha to main mana koi karti. Main boli nahi Abbu mujhe kia atraaz ho sakta hay. Meri baat sunkar Abbu Sar Rashid se bolay, ab aap kal se school kay baad Ghazal ko lekar yahi aajaiye ga. Abbu ki baat sunkar Sar Rashid nay mujhe dekha aur Abbu ki nazar bacha kar mujhe aankh mari to main muskaranay lagi. Jab Sar Rashid janay lagay to Abbu nay Sar Rashi ka shukriya ada kia to Rashid bolay Ahmed Sahib ye to mera farz hay kay main apnay students ko achi tarha padhaon aur main to ye chahata hoon kay ziyada say ziyada apna elam apnay students tak pohanchaon. Main Sar ki baat sunkar muskaranay lagi kay wo kon sa elam mujhe dena chahatay hain. Is tarha abbu nay khud hi Sar Rashid kay hatho meri chudai ka samaan kardiya. Dosray din Abbu mujhe school chortay howay apnay office chalay gay abhi school nahi laga tha kyun Abbu mujhe kafi pehlay hi school chor gay thay main staffroom may aai to waha Sar Rashid akelay bethay thay mujhe dekh kar unho nay mujhe lipta liya aur mere kiss lenay lagay hum dono itnay mashgol hogay thay kay dosro kay aanay ka pata hi nahi chala. Hame hosh jab aaya jab meri hi class kay 2 teacher Sar Khurram aur Sar Kashif staffroom may aay. Sar Rashid unhay dekh kar mujh say alag hogay. Sar Kashif bolay to school time say pehlay islie aaya jata hay takay mazay kie jain. Sar Rashid muskaray aur bolay yar wo school may koi nahi tha islie ye sab howa hay. Sar Khurram bhi bolay ab to hame bhi shamil karna hoga. Sar Rashid bolay, ha ha kyun nahi School kay baad hum sab Ghazal kay ghar chalay gain phir teeno bhai mil kar Ghazal ka baja bajain gay. Phir Sar Rashid mujh say bolay Ghazal tumhe to koi atraaz nahi hay. Main muskarai aur boli Sar aap nay keh diya bas kafi hay main atraaz karnay wali kon hoon. Meri baat sunkar sab muskaradiye aur phir un tino nay kuch dair tak mere sath mastiyan kari aur mujhe chor diya. School kay baad Sar Rashid apni Car may hum sab ko lekar mere ghar aagay. Ghar pohanch kar kisi say bhi sabar na how aur wo teeno mujh par toot paray main ary ary kartay hi reh gai. Thodi dair may hi main unkay samnay nangi leti hoi thi. Sar Rashid mere honto ko chum rahe thay Sar Kashif mere mammo ko chos rahay thay aur Sar Khurram meri choot ko chum aur chaat rahay thay. Mujhe teeno taraf say maza mil raha tha aur main mazay kay alam may sisak rahi thi. Wo teeno jagah badal badal kar mere jism ko chum rahe thay. Phir wo teeno sidhay sidhay lait gay to un teeno kay lund chat ki taraf mou kar kar khaday hogay. sab say pehlay main nay Sar Rashid ka lund chosa jab wo lohay ki tarha sakht hogaya to main Sar Khurram ka lund chosnay lagi main jhuk kar Sar Khurram ka lund chos rahi thi aur mere kohlay upar ko uthay howay thay Sar Rashid mere pichay aay aur unho nay meri choot may apna lund fit kia aur ik zordar jhatka mara to unka pura lund meri choot ko cherta howa andar ghus gaya mere hafq say ik lambi siskari nikli aur main aur josh say Sar Khurram ka lund chosnay lagi jabkay Sar Rashid zor zor say jhatkay martay howay mujhe chodnay lagay. Sar Khurram ka lund chosnay kay baad main Sar Kashif ka lund chosnay lagi. 20 min tak Sar Rashid nay mujhe choda aur phir wo hat gay aur unki jaga Sar Khurram nay le li. 20 min tak Sar Khurram nay mujhe choda aur phir unki jagah Sar Kashif nay le li aur wo apni puri taqat kay sath jhatkay marnay lagay aur mere mou say mazay kay alam may lazzat aamaiz siskariyan nikalnay lagi. Uffffffffffffffff Aaaaaaaaahhhhhhhhhhhhhhhh Oooooooiiiiiiiiiiiii Maaaaaaaaaaaaa Uffffffffffffffff aur zor say mujhe chodain Sar Kashif Aaaaaaaaaahhhhhhhhhhhhh mujhe bohat maza aaraha hay Ooooooiiiiiiiiiiiiiii phaad dalay meri choot ko aur phir main jhad gai magar Sar Kashif jhatkay martay rahay 20 min baad wo bhi hat gay abhi tak un may say koi bhi farig nahi howa tha jabkay main 9 martaba jhad chuki thi. Phir main apnay charon hath pairon par khadi hogai phir Sar Rashid mere pichay aay aur unho nay ghutno kay bal beth kar apna lund meri gand main fit kia aur zor zor say jhatkay martay howay meri gand marnay lagay. Ufffffffffffff Ooooooiiiiiiiiiiiiiii Maaaaaaaaaaaaaa main mar gai Ufffffffffffff Sar Rashid aapka lund bohat phans phans kar meri gand may jaraha hay Aaaaaaaaaaaaahhhhhhhhhhhhhhhhhhhhh meri Maaaaaaaaaa Ufffffffffffffffffff Ooooooiiiiiiiiiii aur zor say jhatkay mariye Sar aur zor say apni puri taqat istimaal karain Uffffffffffffff oooooooooiiiiiiiii Aaaaaaaahhhhhhhhhhhh aaj phaad dalain meri gand ko. Sar Rashid aadhay ghantay tak meri gand martay rahe magar wo farig nahi howay jab unki jagah Sar Khurram meri gand marnay lagay to main sisakti hoi boli Uffffffffffffff Aaaahhhhhhhhhhh lagta hay aaj to aap teeno mil kar mera kabada kar dain gay. Sar Khurram hansay aur bolay kyun Ghazal Darling kia tumhe maza nahi aaraha. Main siski Ufffffffffffff Sar mujhe to itna maza aaraha hay kay main bata nahi sakti mera dil to chah raha hay kay aap teeno mujhe isi tarha sari Zindagi chudtay rahain aur Sar Khurram zor o shor meri gand marnay lagay. 30 min tak Sar Khurram nay bhi meri gand mari phir unki jagah Sar Kashif nay le li. Phir wo mukhtalif tarikon say meri choot aur gand martay rahe aur meri lazzat bhari siskariyan puray ghar may gonjti rahi un sab nay meri 4 ghantay tak musalsal chudai kari phir wo sab ik ik karkay farig hogay. Kuch dair tak hum nay araam kia phir nangay hi khana khaya. Khanay kay baad meri chudai ka dosra dor shuru howa ab un teeno nay mujhe ik sath chodnay ka faisla kia Sar Rashid nichay lait gay aur main pait kay bal unkay upar lait gai aur Sar Rashid nay apna lund meri choot may daal diya phir Sar Kashif nay mere kohlo ko khola aur apna lund meri gand main daal kar mere upar lait gay ab main Sar Rashid aur Sar Kashif kay bich may sandwich ban gai thi phir dono nay jhatkay marnay shuru kar kardiye jab kay Sar Khurram nay apna lund agay say aakar mere mou may daal diya aur main nay unka lund chosna shuru kar diya ab mujhe teeno taraf say maza mil raha tha aur main apnay aap ko lazzat kay aasmano par urta howa mehsoos karnay lagi. Wo teeno baar baar apni jagah badaltay rahay phir un teeno nay meri sham 6 baje tak dil khol kar meri chudai kari phir Sar Kashif aur Sar Khurram chalay gay jabkay Sar Rashid ruk gay aur jab Abbu aay to hum padhnay kay lie beth gai takay Abbu ko shak na ho. Abbu aay to Sar Rashid mujhe padha rahay thay Abbu hame dekh kar muskaray aur Sar Rashid say bolay, aap jo itnay kholoos say Ghazal ko padha rahe is say mujhe bohat khushi hoi hay. Abbu ki baat sunkar main muskaradi kay Sar mujhe kitnay kholoos say padhatay hain. Phir Abbu Sar Rashid say bolay main aapko aik zehmat dena chahata hoon kay mujhe abhi aik Bussiness dinner may jana hai agar aap mere aanay tak yahi ruk jain to aap ki badi meharbani hogi. Sar Rashid muskaratay howay bolay array is may meharbani ki kia baat hai ye to aur acha hay is tarha mujhe aur Ghazal ko aur padhanay ka moka mil jaay ga. Abbu nay Sar Rashid kai shukriya ada kiya phir Abbu tayyar hokar chalay gay. Abbu kay janay kay baad main muskarati hoi Sar say lipat gai aur boli, Sar main bohat khush kismat hoon jo itni dair tak aap se chudwa kar mazay kar sakti hoon. Sar Rashid nay bhi mujhe kas kar lipta liya aur bolay, ha meri jan ye tumhari khush naseebi hay jo tumhe chudwanay ka itna moka mil raha hay aur ab moka mila hay to fayda uthana chahiye. Phir Sar Rashid nay mokay ka khub fayda uthaya Abbu kay aanay tak mujhe chud chud kar behaal kar diya. Abbu ko aatay aatay 1 baj gaya aur 1 baje tak Sar nay dil khol kar meri chodai kari. Abbu aay to baday sharminda howay aur kehnay lagay, Rashid Sahab meri wajah se aapko bohat takleef uthani padh rahi hay. Sar Rashid nay kaha, ary Ahmed Sahib is aap ye keh kar mujhe sharminda na karain students ko tawajja se padhana to mera farz hai. Abbu kehnay lagay, Rashid sahib aap jese teacher to ab bohat kam reh gay hain jo apnay students ko itni mehnat se padhatay hain. Sar Rashid muskaray aur bolay, Ahmed sahib aap to mujhe sharminda kar rahay hain. Abbu kehnay lagay, Rashid sahib raat to kafi hogai hain aap munasib samjhain to aaj yahi ruk jain. Sar Rashid Abbu ki baat sunkar khush to bohat huway par raat may ruknay ka mana karnay lagay. Abbu nay israar kia to Sar Rashid maan gay. Abbu nay mujh se kaha, Ghazal tum Rashid sahib ko apnay brabar wala kamra de do. Thodi dair baatain karnay kay baad Abbu sonay chalay gay jab kay Sar Rashid apnay kamray may janay kay bajaay mere kamray may aagay. Main khushi kay maray Sar Rashid se lipat gai. Sar nay mujh se kaha, Ghazal Darling kismat baar baar mujhe moka de rahi hay kay main abhi tumhe aur chudon. Main muskarai aur boli, Sar ye to kismat ka mamla hay aur kismat kay aagay mian kiya kar sakti hoon jab kismat may hi meri chudai likhi hay to main inkaar kese kar sakti hoon. Phir Sar nay mujhe foran hi nanga kar diya aur meri chudai karnay lagay aur raat bhar mujhe kutto ki tarha chudtay rahay. Subah ko main nay nashta banaya aur hum teeno nay nashta kiya. Uskay baad Abbu to office chalay gay jab kay main Sar Rashid kay sath school aagai. Dosre period may main kisi kaam se staffroom may aai to waha Sar Rashid aur Sar Khurram bethay thay. Mujhe akela dekh kar dono nay mujhe daboch liya. Thodi dair may hi un dono nay mujhe bilkul nanga kar diya aur mujhe table par lita diya. Sar Rashid to mere mammo ko chosnay lagay jab kay Sar Khurram meri choot ko chaatnay lagay. Main lazzat kay alam may siskariyan lenay lagi. Abhi thodi dair hi hoi thi kay staffroom may Sar Kashif aur un kay sath 3 aur teacher staffroom may aagay. (baki teeno teachers kay naam Sar Adnan, Sar Munawar, Sar Ghaffar thay). Andar jo unho nay manzar dekha to baki teeno teacher to hakka bakka reh gay jab kay Sar Kashif muskaranay lagay. Baki teeno teachers ko dekh kar Sar Rashid aur Sar Khuraam parishan howay to Sar Kashif muskartay howay un teeno ko mere baray may sab bata diya kay kis kis tarha un teeno nay mil kar mujhe chuda tha. Baki teeno teachers nay jo meri chudai ki zabardast kahani suni to wo bhi Sar Rashid aur Sar Khurram kay sath shamil hogay. Abhi un 6 teachers ko mere jism se kheltay howay 15 minute hi howay thay kay school ka chokidar kisi kaam se staffroom may aagaya. Us nay jo ye manzar dekha to wo wapis palat gaya aur us nay ja kar Principle sahib ko sab bata diya. Princple sahib nay aakar chaapa mara aur hum sab ko rangay hatho pakad liya. Phir hum sab ko Princple sahib kay room may lejaya gaya. Princple sahib nay kaha, aap log teachers hain aur teachers ki kiya zemedari hoti hay kiya aap logo ko maloom nahi hay aap logo nay ye harkat kar kay ustaad kay rutbay ka mazaak udaya hay. Aap logo nay jo harkat ki hay wo main sab staff member kay elam may laaon ga takay wo sab mil kar aap logo kay liye saza tajweez karain gay. Hamara ye school girls school tha jab kay ismay sara staff mardo par mushtamil tha. Chutti kay baad Princple Sahab nay sab teachers aur staff ki meeting call karli. Mujhe abhi tak pehnay kay lie kapday nahi diye gay thay. Meeting staffroom may thi aur main Princple sahib kay room may bethi thi. Kuch dair baad chokidar Princple sahib kay room may aaya aur mujhe chalnay kay liye bola. Main chalnay kay liye khadi hoi to mera sexy jism dekh kar chokidar ki niyat kharab hogai aur unsay mujhe pakad kar dewaar se laga diya aur apnay hont mere honto se mila diye. Main nay koi atraaz na kia aur usko apni man mani karnay di. Chokidar kafi dair tak mere baday baday mammo ko daba daba kar mujhe kis karta raha. Us nay mujh se kaha, Meri Jan principle sahib tumhare sath jo bhi salook karain magar main tumhe chud kar rahon ga. Main nay uska koi jawab nahi diya aur kamray say bahar aagai. Jab may chokidar kay sath staffroom may dakhil hoi to waha sara staff mojood tha. (School kay staff may 1 Principle, 1 Vice Principle, 24 Teachers aur Management Department may 6 afraad thay us kay alawa 2 chokidar thay) main staffroom may aai to waha mere alawa 34 afraad thay. Main chokidar nay mujhe le jakar sab kay samnay khada kar diya. Principle sahib nay sab ko bataya kay kis tarha 6 teachers mere sath nangi halat may pakday gay hain. Ab aap log batain kay in logo ko kiya saza di jay. Vice Principle nay kaha, sar pehlay to hame sara mamla pata ho kay kis tarha teachers ka Ghazal kay sath jinsi talluq bana? Phir Vice Principle sahib nay Sar Kashif se kaha kay wo sari baat batain. Sar Kashif kehnay lagay, puri baat aap ko Sar Rashid batain gay kyun kay sab se pehlay Ghazal ko Sar Rashid nay hi chuda tha. Vice Priciple nay Sar Rashid se pocha to Sar Rashid nay mujhe apnay ghar apnay dost kay sath mil kar meri chudai se lekar ab tak ki chudai ki sari dastan suna di. Meri zabardast chudai ki dastan sunkar sab hi meri taraf lalchai hoi nazro se dekhnay lagay. Phir Princple Sahab mujh se kehnay lagay, ha to Ghazal ab tum batao kay tumhare sath kia kia jaay? Main kehnay lagi, Principle main kia keh sakti hoon ab to jo bhi karna aap sab nay mil kar karna hay. Meri baat sunkar Princple Sahab muskaray aur bolay yani hum jo bhi saza tumhe dain wo tumhe manzoor hogi. Main boli, jee ha Sar mujhe manzoor hogi balkay main request karongi kay mujhe aesi saza di jaay jis may sab ka faida ho. Meri baat sunkar Princple Sahab hans diye aur bolay ha tumhe wo hi saza di jaay gi jis may hum sab ka faida ho. Phir Principle Sahab nay kaha to ab main tum ko saza sonata hoon kay ab school main mojood har mard se tum nay chudwana hoga. Principle sahib ki baat sunkar main muskaradi aur boli, Sar mujhe aap ki saza dil-o-Jan say manzoor hay ab ye aap logo nay faisla karna hay kay mujhe kese chuda jay ga. Pricple Sahab nay meri baat sunkar sab se kaha kiya aap ko Ghazal ko di janay wali saza manzoor hay? Principle sahib ki baat sunkar sab nay khushi ka izhaar kiya. Phir meri chudai ka stage staffroom may hi lag gaya. Pehlay main nay sab kay lund bari bari chosay phir mujhe table par lita diya gaya. Phir sab se pehlay Priciple sahib nay meri chudai shuru ki. Princple sahib ka lund 9 inch lamba tha. Unho nay aese shandar jhatkay maray kay main lazzat aur dard ki waja se tadap tadap gai. Phir mujhe vice Priciple sahib nay chuda aur phir aik aik kar kay saray teachers aur management kay 6 afraad nay meri chudai kari uskay baad chokidaron ka number aaya. Phelay wo chokidar mujhe chudnay aaya jis nay Priciple sahib kay room may mere kiss liye thay. Main us se muskara kar boli, tumhari khuwaish bohat jald puri hogai hay ab mujhe jee bhar kar chudo. Phri chokidar nay meri wo chudai kari kay main uski chudai ki kaail hogai. Jab sab nay mujhe aik aik baar chud liya to phir mujhe 2, 2 kasy group may chuda gaya. Dosra round pura honay may hi shaam hogai. Principle sahib nay kaha, abhi Ghazal ki chudai yaha khatam ki jati hay kal school ki chutti kay baad is ki chudai dobara se ki jay gi. Phir saray teachers aur staff member to apnay apnay ghar chalay gay. Jab main Sar Rashid kay sath ghar aagai. Sar Rashid mujhe se kehnay lagay, Ghazal aaj jo bhi tumhare sath howa hay tum us kay liye mujh se ya kisi aur se naraz to nahi ho. Main muskarai aur boli, array nahi Sar is may narazgi ki kia baat hay aap logo nay wohi kia jo kisi mard ko aik ladki kay sath karna chahiye. Main aap logo se naraz nahi hoon balkay main to bohat khush hoon aur aaj ki tarha baar baar aap logo se chudwana chahti hoon. Sar Rashid muskaray aur bolay ye to bohat achi baat hay ab tum dekhna kay ab hum tumhari kis kis tarha tumhari chudai kartay hain. Abhi ye baat hi chal rahi thi kay Abbu ghar aagay. Abbu ghar aay to badi jaldi may thay. Abbu Sar Rashid se kehnay lagay, Rashid sahib main aap ko aik takleef aur dena chahta hoon. Sar Rashid nay kaha, array Ahmed sahib kesi baatain kartay hain aap kahain kiya baat hay. Abbu kehnay lagay, darasal mujhe aik office kay kaam kay silsalay may Islamabad jana hay aur mujhe wapis aatay aatay takreeban 1 week lag sakta hay agar aap mere aanay tak yahi rahain to mujhe Ghazal ki taraf se parishani nahi hogi. Abbu ki baat sunkar main aur Sar Rashid khush hogay. Sar Rashid kehnay lagay, array Ahmed sahib koi masla hi nahi hay aap befikar hokar jaain Ghazal ki taraf se befikar rahain main is ka khayal rakhon ga. Sar Rashid ki baat sunkar Abbu khush hogay aur Sar Rashid ka shukriya ada karnay lagay. Sar Rashid bolay, array Ahmed sahib is may shukriye ki koi baat nahi ye to mera farz hay. Sar Rashid ki baat sunkar Abbu mutmaain hogay aur wo thodi dair baad apna samaan pack kar kay chalay gay. Abbu kay jatay hi Sar nay mujhe lipta liya aur bolay, Ghazal Darling ab aay ga maza ab to hum sab mil kar befikar hokar tumhe chudain gay aur mazay karain gay. Main muskarai aur boli, ha Sar ye to meri khushnasibi hay kay mujhe itnay dino tak itnay saray logo se chudwanay ka moka milay ga. Sar nay mujhe liptaya aur bolay baki din to tumhe puri foj chuday gi aaj ki raat may tumhe akela chudna chahta hoon. Mian muskarai aur kehnay lagi, Sar aap ko kis nay mana kia hay puri raat padi hay moka bhi hay aur dastoor bhi hay shuru hojain. Meri baat sunkar Sar nay mujhe goud may uthaya aur mujhe lekar bedroom may aagay. Phir puri raat sar nay meri khub khub chudai kari. Dosray din jab may school gai to Sar Rashid nay sab ko bata diya kay Ghazal ka Baap 1 week kay liye shehar se bahar gaya howa hay ab Ghazal ki dil khol kar chudai hogi. Princple Sahab ko jab pata chala kay mere Abbu 1 week kay liye Islamabad gay hain to unho nay mujhe usi waqt 1 week ki chutti de di aur kaha tum 1 week tak chutti karo aur sab se khub chudao. Thodi dair mujhe Principle sahib mujhe lekar ghar le aay aur mujhe chudna lagay. 12 baje kay baad school ka pura staff chokidaron sameet mere ghar pohanch gaya. Phir jab tak Abbu ghar wapis aay wo sab mujhe chudtay rahay. Abbu kay wapis aanay kay baad bhi meri chudaiyan chalti rahi. Kabhi mujhe school ki chutti kay baad school may hi chuda jata aur kahbi wo sab mere ghar aajatay aur mujhe chudtay. Mere papers may 2 months thay paper shuru howay to mujhe paper nahi denay paday kyun kay Pricple Sahab ki Matric Board may jaan pehchaan thi is liye main bagair papers diye achay numbers se paas hogai magar mujhe pass honay kay liye Matric Board walon se bhi chudwana pada. Mere shandar result par Abbu bohat khush thay aur wo Sar Rashid kay shukar guzaar thay. Papers kay baad bhi meri chudaiyan chalti rahi par ye ziyada dino tak nahi chal paai kyun aglay month hi Abbu ka Lahore may transfer hogaya aur main Abbu kay sath Lahore aagai. Yaha meri kahani khatam nahi hoi hay balkay ye to meri chudaiyon ki shuruwaat thi Lahore aakar main nay kia gul khilaay main ye aap ko apni agli kahani may bataongi meri agli kahani ka intizar ki jiye ga. Agar aap logo may se koi mujhe chudna chahta hai to wo mujhe in E-mail par rabta kar sakta hay. ( ghazalahmed@ymail.com , ghazalahmed69@live.com ) meri si website ki admin say request hay kay wo meri is kahani ko zaroor shamil karain aur mera Email Address bhi print karain.
Posted by damad at 10/30/2012 01:36:00 pm
Ahraz Khalil 1 January 2014 at 02:54
agr koi larki ya aunty secretly chudwake maza aur satisfaction lena chahti he to mje msg ya call kare... Single ho ya married female mje contact karen. Only from hyderabad sindh pakistan se. Me hyderabad me hi rehta hun.. Hyderabad ki ladies larkian contact karen.
Geet Kumar 11 August 2015 at 09:53
Anonymous 2 February 2016 at 07:27
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Budhe ka lund
Maine us ko chod diya
JJo koi Larka ya Larki apni Hesiyat aur apni Qabliyat ke hisaab se mohabbat ki Shadi karna chahey tou woh in Quran ki ayaat ko.
” Subha ki Namaz ke Baad 61 baar,
In’sha’ALLAH uss ki Shadi uss ki Pasand ke mutabiq hogi and kuch hi waqt mein uss ko result milega. Wazifa iss Niyat se karein k Aye mere RAB mere Haqq mein jo bhi behtar ho tu woh kar.
Wazifaacha rishta milne ka wazifa, achi jaga shadi k liye wazifa, best wazifa for shadi, Pasand Ki Shadi Ka Wazifa, Rishta Jaldi Ho Jane Ka Amal, Shadi Ka Wazifa, shadi ka wazifa in quran, shadi ka wazifa surah taha
jo duniya ki chalon say wafiq nahi woh kamiyaab nahi ho sakta in English is- Urdu to English Translation Idiom Dictionary
jo duniya ki chalon say wafiq nahi woh kamiyaab nahi ho sakta in English
Words meanings used in Jo duniya ki chalon say wafiq nahi woh kamiyaab nahi ho sakta
overtricks trets چالوں Chalon
Is silsilay main
Idioms related to the words in jo duniya ki chalon say wafiq nahi woh kamiyaab nahi ho sakta
Here is a list of some of the idioms that are either related to the jo duniya ki chalon say wafiq nahi woh kamiyaab nahi ho sakta or use words from this idiom.
What is jo duniya ki chalon say wafiq nahi woh kamiyaab nahi ho sakta meaning in English?
What are the idioms related to jo duniya ki chalon say wafiq nahi woh kamiyaab nahi ho sakta?
Here are the idioms that are related to the jo duniya ki chalon say wafiq nahi woh kamiyaab nahi ho sakta idiom.
How to Get Rid Back Pain Fast With Exercises In Urdu
Get Rid Back Pain With Exercises
Kamar kay mohron kay shadeed dard kay liay 6 zabardast exercises jo aap apnay bed par laity laity kar saktay hain.
Jub kisi ko kamar kay mohron ki shikayat hoti hai to aik tarpa dainay wala dard is mareez kay kulhon say uthta hua kisi aik tang par neechay takhnon tak chala jata hai. Ye dard itna shadeed hota hai kay mareez fori tor par kisi na kisi tarha is say khalasi hasil karnay kay liay jatan karta hai. Ab is silsilay mai kisi doctor kay paas jana phir dawai lena or is dawai kay istemaal kay baad pata nahi kab ja kar dard ki shidat mai kami ati hai lekin is shadeed dard mai itna waqt guzarna bohat mushkil or takleef deh marhala hai.
Isi liay aaj mai aap kay liay chand aisi exercises lay kar aai hoon jo karnay mai asan hain balkay aap inhai apnay bedroom mai bhi kar saktay hain or in warzishon kay karnay ka faida ye hai kay in ko karnay kay chand minutes baad he kamar kay mohron kay dard say chutkara mil jata hai. University of Washington kay Physical Therepy Department nay kamar kay mohron kay dard kay liay chand aik warzishain batai hain jin mai is dard ki waja bannay walay 3 hisson ko target kia gaya hai, jo ye hain.
(Herniated Disk) reerh ki haddi ki disk mai banny wala jelly numa mada jo hdiyon mai khala paida karta hai or hadiyon say bahir nikal ata hai.
(Bone Degeneration) Hadiyon ki tor phor or uzlaat ka dabb jana.
(Tight Hip Muscles) Butt kay muscles ka sakht ho jana, akrao paida ho jana.
1: Reerh ki Haddi Ki Disk Mai Ban’ny Walay Maday Ki Waja Say Honay Walay Dard Say Nijaat Kay Liay:
Reerh ki Haddi ki disk mai ban’ny walay gel say paida honay walay khala ki waja say honay walay shadeed dard ko khatam karnay kay liay 2 zabardast warzishain bata rahi hoon, in warzishon kay khas step kay zariye koolhon mai khinchao paida kia ja sakta hai. Is liay jitna ho sakay apnay koolhon mai akrao paida karaian takay is dard say nijaat mil jay. Warzish karnay ka tareeka darj zail hai.
Is warzish ko karnay kay liay zameen par ulta lait jayen, ab apnay bazuon ko zameen par samnay ki taraf leta lain. Ab elbows ki madad say apnay sar or chati ko upar uthayen or chehray ka rukh chat ki taraf rakhtay huay jisam ko peechay ki taraf akrayen or apni kamar par pressure dalain. Is exercise say aap ki kamar mai akrao paida ho jay ga. is position mai 1 minute tak rahain or is doraan lambi sansain lain. Is say aap ki tangon or koolhon mai honay wala dard kam ho jay ga. Ab is warzish kay baar baar dohranay say aap kay koolhon or tangon mai honay wala dard mukamal tor par khatam ho jayga. Agar phir bhi dard poori tarha khatam na ho to neechay wali warzish karaian.
Press Up Extension:
Is warzish mai zameen par ulta lait jayen or phir apnay dono bazuon ko hathon kay saharay khara kar lain. Is say aap ka sar, chati or pait upar ko uth jayga. Apnay chehray ka rukh asmaan ki taraf rakhain. Ab jitna ho sakay upar uthay huay jisam ko peechay apni tangon ki taraf stretch karain. Is say aap kay butt, tangon or koolhon par pressure paray ga. Jitna ho sakay in hisson mai akrao paida karain. Is warzish ko karnay kay doraan lambi sansain lain. 30 seconds kay liay is position mai rahain or phir seedhay zameen par lait jayen or jisam ko aram dain. Is warzish ko 10 baar dohrayen. Is say aap ki tangon mai honay wala dard mukamal tor par khatam ho jayga.
2: Hadiyon Ki tor Phor or Uzlaat kay Dabb Janay Ki Waja Say Honay Waly Dard Say Nijaat Kay Liay:
Jisam mai koolhon say lay kar paon kay takhnaon tak hadiyon ki tor phor hona or hadiyon ka kamzor par jana. Jis waja say jisam kay is hissay mai aksar ragain ya uzlaat is hadiyon kay andar dabb jatay hain jo kay bohat zyada dard ka bais banta hai. In dabay huay uzlaat ko behtar bananay or is mai phir say khoon ki circulation theek karnay kay liay neechay 2 warzishain bata rahi hoon.
Is warzish mai zameen par seedha lait jayen. Ab apni tangon ko utha kar apni chati par is tarha rakhain kay aap ki tangain aap kay pait or chati ko touch kar rahi hon or tangain neechay ki taraf mor lain phir is tangon ko zor say apnay bazuon mai jakar lain. Is say aap ki kamar mai khichao paida hoga jitna ho sakay apni tangon ko bazuon say jakartay huay upar ki taraf kheenchain takay kamar mai zyada say zyada akrao paida ho jaye. Is position mai 1 minute tak rahain or phir tangon ko seedha zameen par rakh lain or jisam ko sakoon dain. Ab is amal ko phir say dohrayen. Is position mai jisam ko kam az kam 5 martaba layen. Is warzish kay karnay say tangon or takhnon ka dard mukammal tor par khatam ho jayga, lekin agar dard poori tarha khatam na ho to neechay di gai warzish kay tareekay ko apnayen.
Is warzish ko karnay kay liay zameen par seedhay lait jayen or apnay paon zameen par seedhay rakhtay huay guthnon ko mor kar tangain khari kar lain or bazuon ko sar kay neechay rakhain jesay aksar laitnay kay liay rakhy jatay hain. Ab apnay pait ko andar khenchain or apnay koolhon or kandhon ki madad say apni chati or pait ko upar ki taraf uthayen, yaad rahai is position mai kandhay or koolhay zameen say touch rahain. Is position mai 5 seconds tak rahain or phir chati or pait ko zameen par wapis rakh dain. Is warzish ko 10 martaba dohrayen. Is say koolhon or tangon mai akrao paida hoga or dabay huay uzlaat normal ho jayengay. Jis say tangon or koolhon mai honay walay shadeed dard say mukammal tor par nijaat mil jaye gi.
3: Hip Kay Sakht Muscles Ki Waja Say Honay Walay Dard Say Nijaat Kay Liay:
Neechay aisi 2 exercises batai gai hain jo aap kay hips kay tight muscles ko normal karnay kay liay bohat zyada pur asar hain. Hips kay uzlaat khoon kay bahao ki kami ki waja say akar jatay hain jo kay bohat zyada dard ka bais banta hai. Ye warzishain un uzlaat ko normal karnay mai madad karti hain. Warzish ka tareeka kaar ye hao.
Guthnay ko Mukhalif Kandhay tak Lay Kar Jayen:
Is tareeqa kaar mai zameen par seedha lait jayen, ab apni right tang ko upar utha kar apny sar ki taraf lay ayen or apnay hathon say tang ko pakar kar usay left shoulder ki taraf lay ayen or khinchao paida karain. Is say aap ki angon or koolhon mai akrao paida hoga. Is position mai 1 minut tak rahain or phir leg wapis zameen par seedha rakh lain or phir yahi amal left leg kay sath karaian. Dono legs kay sath ye warzish 5 to 10 martaba dohrayen. Is warzish kay karnay say tangon mai honay walay dard say nijaat milay gi lekin agar phir bhi dard poori tarha na jay to neechay di gai warzish ka tareeqa apnayen.
Tangon ka Khinchao:
Is warzish mai bhi zameen par seedha lait kar apnay right paon ko utha kar dono hathon say hip ko pakar lain or guthnay ko mor kar tang ko seedha hawa mai khara kar lain or phir left paon ko utha kar right paon kay guthnay par rakhain or right leg ko hathon say pakar kar upar ki taraf khenchain. Is position mai 1 minute tak rahain, Phir tang ko seedha zameen par rakh kar jisam ko sakoon dain, Phir left leg kay sath yahi warzish karian. Is tarha dono tangon kay sath bari bari ye position 5 say 10 baar dohrayen. Is warzish say arq-an-nisa ka dard mukammal tor kar khatam ho jayega.
Kamar kay mohron kay dard say chutkara hasil karnay kay liay in tamam warzishon ko mamool bana lain or chonkay is dard mai shidat itni zyada hoti hai kay bardasht kay bahir ho jati hai is liay kisi doctor kay paas janay say pehlay in warzishon ko karnay say aram milta hai, balkay mumkin hai kay in warzishon kay karnay kay baad doctor kay paas janay ki zaroorat he paish na aye. Agar ye na pata chal raha ho kay dard kis waja say hai to tamam exercises karain kyun kay mohron ka dard in 3 hisson mai masla honay ki soorat mai hota hai. In warzishon kay baqaida karnay say aap ki tangon kay uzlaat ko taqat milti hai or future mai bhi dard kay honay kay chances bohot kam ho jatay hain.
5 hazar saal qadeem 6sala bache ka dhancha bar amad – Blog.urdu123
5 hazar saal qadeem 6sala bache ka dhancha bar amad
khudayii karrahey the ke us doran yak makan se ye dhancha daryaft hawa .
mahireen k mutabik ye dhancha inhain jis muqam se mila wo taanbay ka bana hawa ghar tha jis k bary mein ye imkaan hai ke ye makan akhari Ehd mein tameer kya gya .
Ankara aur Tapaa University k Professor Marcel firangi ka kahna tha ke ’’hameen bache k baazoun aur gardan se moti mily ،aisa dhancha ham ne pahley kabhi ni dekha ،us baat zahir karti hai ke bachah ksi muatbar gharnay ka tha.
Professor ka kahna tha ke ye bachah 3600 se 3700 qabl masih ka hai ،mahireen ne dhanchay ko Ankara University muntaqil krdia jahan dhanchay par mazed tehqiqat ki jayain ge aur us se insano ki zameen par aabadi k bary mein kafi madad mily ge
Bhakaran k bank account mein 33 lakh dirham bar amad.
Hadees Shareef Archives - Page 10 of 20 - IslamWorld.pk - The Religion of Peace
Neend say uthnay kay bad hath dho lo
jab tum main say koi nend say jagay to pani kay bartain main hath dalnay say pehlay dho lay. kioke usay ilm nahi kay uskay hath nay rat kahan basar ki. aur jab tum main say koi shaks apni nend say baidar ho to teen dafa naak main pani charha ker jhar lay beshak shaitan naak ki jaroon main raat …
Ghulamoon per shafkat
Hazrat ans R.a say rawaiyat hai kay rasool ALLAH p.b.u.h jab subho fajar ki namaz parh kar farigh hotay to madina kay gharoom kay khidmatgar ghulam ya bandiaan apnay apnay bartan lay kay aa jatay. jin main pani hota. to app p.b.u.h har bartan main apna dast mubarik dal daitay to basaukat aisa bhi hota kay sakht sardi kay mosam main …
Hazur pak p.b.u.h nay farmaya kay azaan aur akamad kay darmayan dua rad nahi hoti kabool hi hoti hai. (tirmazi)
Hazur pak p.b.u.h ka irshad hai kay meray RAB nay mujh per ye paish kia kay meray liye maka kay paharoon ko sona bana dia jaye. main nay arz kia ay ALLAH mujhay to ye pasand hai kay aik din pait bhar kay ghaoon to dosray din bhooka rahoon takay jab bhooka hoon to teri tarf zari keroon aur tujhay …
Hazrat abu saeed khadri R.a aur hazrat jabir r.a say rawayiat hai kay. Rasool ALLAH p.b.u.h nay farmaya, gheebat zana say bhi ziada sakht aur sangeen hai. baaz sahaba nay arz kia kay ya rasool ALLAH p.b.u.h gheebat zana say ziada sangeen kiokar hai? to ap p.b.u.h nay farmaya admi agar badbakhti say zana ker laita hai to sirf toba …
Make the orphan come close to you and be nice to him, wipe his head and feed him from your food. that will cause your heart to be soft, and your needs will be fulfilled (prohit muhammad p.b.u.h)
Rasool ALLAH p.b.u.h nay farmaya jannat ki kunji namaz hai aur namaz ki kunji wuzu.
ibadat keliye waqt
barhoon kay karnamay hum ko theek rah dikhatay hain in English is- Urdu to English Translation Idiom Dictionary
barhoon kay karnamay hum ko theek rah dikhatay hain in English
Words meanings used in Barhoon kay karnamay hum ko theek rah dikhatay hain
actual applicable apposite appropriately correspondent correct diametrically direct entire fitly fitting jake just justifiable opportune properly punctillious valid veracious all right good incorrupt indeed indubitable ok well firn remised detrect ٹھیک Theek
homo with also together us we ہم Hum
Maray pechay kis baat ki parwaah dunia kay bhekheray jetay jee kay hain
Chidchiday mareez say tabeeb bhi sakht salook karta bay
Idioms related to the words in barhoon kay karnamay hum ko theek rah dikhatay hain
Here is a list of some of the idioms that are either related to the barhoon kay karnamay hum ko theek rah dikhatay hain or use words from this idiom.
God works in moments allah ko apna jalwa dikhatay dar nahi lagti اللہ کو اپنا جلوہ دکھاتے دیر نہیں لگتی
What is barhoon kay karnamay hum ko theek rah dikhatay hain meaning in English?
What are the idioms related to barhoon kay karnamay hum ko theek rah dikhatay hain?
Here are the idioms that are related to the barhoon kay karnamay hum ko theek rah dikhatay hain idiom.
Allah ko apna jalwa dikhatay dar nahi lagti - اللہ کو اپنا جلوہ دکھاتے دیر نہیں لگتی
Jiss baat ko hum samajhne main qaasir rehtey hain is ki bahum tareef kartay hain - جِس بات کو ہم سمجھنے میں قاصر رہتے ہیں اس کی بہم تعریف کرتے ہیں
nahi haajut bay zaiwar ki jaisay khobbi allah nay di in English is- Urdu to English Translation Idiom Dictionary
nahi haajut bay zaiwar ki jaisay khobbi allah nay di in English
Words meanings used in Nahi haajut bay zaiwar ki jaisay khobbi allah nay di
necessity need want lack requirement relieves حاجت Haajut
Dikhanay kyliye tayyar karna
Idioms related to the words in nahi haajut bay zaiwar ki jaisay khobbi allah nay di
Here is a list of some of the idioms that are either related to the nahi haajut bay zaiwar ki jaisay khobbi allah nay di or use words from this idiom.
What is nahi haajut bay zaiwar ki jaisay khobbi allah nay di meaning in English?
What are the idioms related to nahi haajut bay zaiwar ki jaisay khobbi allah nay di?
Here are the idioms that are related to the nahi haajut bay zaiwar ki jaisay khobbi allah nay di idiom.
Kala jadu Amil baba Online | Real Kala Jadu amil baba contact number
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UncategorizedKala Jadu Amil baba Online
Posted on August 7, 2017 by rohaniamliyat786
Kala Jadu Amil baba Online:
hamare amil jadu ki duniya tou bohat barri hay yeh aik aisa ilm hay jou kbhi khtam honay wala nahi hay aur iskay karnay walay aamil babas bhi mojud rahen gay, iski wajah jadu kay ilm ko shetan chalata hay. jab tak shetan ki hukumat baqi hay tou tab tak kaala jadu bhi khatam nahi ho skta hay aajkal jadeed dour online amil kamil peer babas aik bat hay aaj kay dour mein fraud barra ho chuka hay matlab har dosra shakhs he yeh dawa krta hoa nazar aaraha hay kay woh bohat barra jadugar Kala Jadu Amil baba Online hay. jab’kay haqeeqat mein uskay pas koi ilm nahi bas usnay apnay karobar ki tarah isko shara banaya hoa hay iski haqeeqat se andaza lagaya ja sakta hay.
aisy jali dawa karnay walay online aamil bohat sy mil jaayen gay lekin woh jadu ka ilm nahi rakhty aur naa kisi ka masla hal karnay ki taqat rakhty hen aisey jahil logon ki wajah say hum jese ba’ilm amil babaas pr bhi logon nay yaqeen karna chorr diya hay. hum nay aapki sahulat kay liye yeh sab kiya hay aapkou ghar bethay online har kam milay ga.
Real Kala Jadu Amil baba Online:
jesa kay oper bataya hay kay aaj kay dour mien real amil kamil milna bohat mushkil hay har taraf fake, fraud aamil baba mojud hen aise mein aik aam insan kese real kala jadu amil baba ki pehchan kar skta hay. aaj kal aisey logon nay iss ko karobar bana liya hoa hay jinn kay pas ilm hota nahi aur woh khud ko mahir e jadugar kehty hain unkay barray barray dawa bhi hotay hain hum yeh kar den gay hum woh kar dain gay lekin haqeeqat mein unkay pas koi ilm wa amal nahi hota fake jhootay baba banay hotay hain, asal aur real amil baba online milna bohat mushkil ho geya har taraf tou fake amileen nay apnay ads lga kar logon ko bewaqoof bnana shuroo kar diya hoa hay.
aajakal koi aisa amil ab raha nahi jou aapka sach mei kam karnay ka aehal hou jiskou dekhou (4) amliyat books parrh kar woh khud kou amil samjhta hay. hala’nkay woh yeh nahi samjh saktay kay amliyat ki duniya mei aamil banna kitna mushkilat ka kam hay har koi real amil honay ka dawa nahi kar sakta aksar fake peer aamil babas he nikalty hain.
aaj kay iss jadeed dour mein online sab kuch mil jata hay aisey he har country ki tarah pakistan mei bhi amil babas ki kami nahi hay lekin yeh bohat kam dekha geya hay koi aisa aamil bhi hamary country mei kala jadu amil baba in pakistan mei ho jou haqeeqat mei ilm ki duniya amliyat ki dunya ka mahir ho. lekin phir bhi mayoos honay ki zaroorat nahi yeh sab honay kay bad bhi aaj bhi pakistan mei har city mein mei Lahore, Karachi, Islamabad, Peshawar sab jghon mei kahen naa kahen aisey amil babaa zaroor mojud hain jo kay haqeeqat mei ilm rakhty hain. hum khud kaye aise amil babaon ko jantay hain jo ilm rakhty hain aur unka jadu chalta hay aisa nayab qadeem ilm hay unkay pas kay insani aqal dhang reh jati hay.
aap nay duniya bhar kay aamileen kou dekha hoga woh kese amaliyat krtay hain aur logoun ka kam kartay hain aise he hamarey mulk e Pakistan mei bhi real kaala jadu baba hain. jou apna kam barray he tarika se kartay hain aur usmei kisi kisam ka koi muzaiqa nahi hota unka amal bhi chalta jadoo ki tarah hota hay.
Amil baba Kala Jadu Amliyat Taweez Online:
hamen aksar logon nay phone kar kay amliyat pochnay kay liay apnay masayel kay hal kay liay kartay rehty hain hum unhen yehi kehtay hain kay agar aap amliyat online ka shouq rakhtay hain tou pehlay uski bunyadi sharayet per bhi amal karna zaroori hota hay. lekin bohat afsos kay sath kehna parrta hay hum log aik rat mein amil kamil banna chahtay hain bas koi aisa amal cahiay jou aik rat ka ho, wese tou kala jadu amliyat taweez mei koi lamba chorra chilla kashi tou nahi hoti hay phir bhi aik asool hota hay aisey tou nahi hota kay har cheez aap ki marzi kay mutabiq ho jaye hou aap kou mehnat bhi naa karni parray aur aap aik raat mei he aamil baba ban jayen aisa bohat he mushkil baat hoge.
aap ka pehlay mizaj dekha jaye ga phir ilm e najoom kay hisab sy aapko amal shuroo karna hoga phir ijazat zaroori hoti hay ustad ka peechay hath hona zaroori hota hay, Kala Jadu karna koi aasan nahi hota kay aise he online kisi website se ya book sey dekh kar kay amliyat ya taweez beghir ustad kay karna nuqsan hota hay.
Kala jaduu ka triqa satan jinn se:
yahan hum beyan karen gay kay kesay byan zorori ha our woh ya ha k razi our our raghib nay sitar-on k Zaire jado ka amal karney ka zikar kia ha jabk hamra aqdea ya ha k sit-ray Allah ke maklokh main say aik makhlok hain. our Allah k akhamat k paband hain our na in ke koi rohanyet ha our na taseer agar koi skaksh ya khay k kai jadoghar sitaron k name lay kar un amal saY MUKHATAB hotay howey nazer atay hain our us k baad un k jado mukmal hota ha to us ka jwab ya ha k ya chez jado ke taseer ke waja say nahi Satan ke waja say hoti ha kyunk khud shaytano nay jadoghro ko ya taleemat dey rakhey hotey hain k wo sitaron ko pukra kray our wo jab asa kartay hai to khud shaytan jado k silselay main un ka tawn kartay hain lakin is ka pta jado ghroon ko nahi lagney detay.
jasa k kar pahtar say bnay button ko jab pukrtay thay to shaytan button k andar say un ko jwab detay thay our kafroon ko yqeen ho jata tha k yahi boutt un k mabood hain halnk haqeet main asana tha ya to sirf shaytano ke traf say kafroon ko ghumra karney ka aik treeka tha.is tamam mazmom me kala jadu amil baba online ka tariqa kala jadoo aur kal ilm wala kala jaduu ke wazhat ker de gi ha aur complete information majood ha.
Contact Number Kala Jadu Amil baba Online:
agar aap apni kisi pareshani mei mubtila hain abhi tak koi solution nazar nahi aa raha hay tou hamaray sath aik mrtba zaroor contact karen hamarey aik amal sey aap ki tamam pareshaniyon problems ka 100% guarantee kay sath hal hoga. aap ki problem chahay kitni he barri keon naa hou har kala jadu amil baba online aap aazma chukay houn lekin masla hal naa hota hou, Kala jadu ka torr sirf 3 din main karwain jinnat se nijat hasil karein man pasand shadi bandish Karobar education talaq hamzad sab problem ka hal jadu amliyat se masla jesa b ho mehboob chor gaya ho kala jadu shohar ka dosri shadi karna istikhara astrologer amil baba kalay jadu walay contact us: spiritualhealer92@gmail.com
Quran Aur Tashkeeri Formulay - KSARS
Hamaray aaqa suroor konain mohammad mustafa ahmed mujtaba sale Allah alaihi o aala o slim ko quran pak se bohat shughaf tha. Aap s.a.w nah sirf quran pak ki tilawat karna pasand farmatay thay balkay doosron se bhi sun kar khush hotay thay. Har saal ramadaan al mubarak mein Hazrat jibrael Aap s.a.w ko quran pak sunaate thay. Haalat qiyam mein bhi Aap s.a.w qurani ayaat nihayat inhimak aur tawajah se parhte thay aur aik aik harf wazeh, aik aik aayat allag hoti thi. Aap s.a.w ka irshad graami hai ke.. .. ..
‘‘ Apni aawaz aur apne lehjey se quran ko aarasta karo.’‘
Rehmatul Lilallameen s.a.w ne yeh basharat bhi di hai ke.. .. ..
‘‘ Quran pak padhany walon se qayamat ke roz kaha jaye ga jis thehrao aur khush il hani se tum duniya mein bana sanwaar kar quran parha karte thay isi terhan quran ki tilawat karo aur har aayat ke siilay mein aik darja buland hotay jao. Tumhara thikana tumhari tilawat ki aakhri aayat ke qareeb hai.’‘
Quran kareem thora thora roz prhhiye aur is ke ma-ani aur hikmaton mein ghhor kijiyej, nah yeh ke jaldi jaldi waafar hissa tilawat kar liya jaye aur ma-ani mein ghhor o fikar nah kya jaye. Quran pak mein taskheeri aloom o farmolon ka khazana posheeda hai. Jitni zehni tawajah aur ikhlaas se hum is ko talaash karen ge itna hi hum par yeh munkashif hota jaye ga. Hazrat abdullah ibn abbas farmatay thay ke mein’‘ Al-Qaria’‘ aur’‘ Al-Qadar’‘ jaisi choti surton ko ma-ani aur mafhuum ke aitbaar se soch samajh kar parhna is se ziyada behtar samjhta hon ke’‘ al-baqrah’‘ aur’‘ All Imran ‘‘ jaisi barri barri suraten jaldi jaldi parh jaoon aur kuch nah samjhun.
Hazrat suroor kaayenaat s.a.w bhi aik martaba saari raat aik hi aayat tilawat farmatay rahay.
‘‘ Ae kkhuda! Agar to un ko azaab day to yeh tairay bande hain aur agar to un ko bakhash day to tu intehayee zabardast aur nihayat hikmat wala hai.’‘
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Noon League Ka Intikhabi Mawaad Pak Fouj Ki Nigrani Mein Mehfooz Rakhnay Ka Mutalba - Kepala Bergetar Live
Melayu May 2, 2021 100 Views
rachi ( urdu pointe, akhbar taaza tareen, 2 مئی2021 ) election commission سربمربیلٹ papers sameit tamam record apni tehweel mein le, noon league ka intikhabi mawaad pak fouj ki nigrani mein mehfooz rakhnay ka mutalba. tafseelaat ke mutabiq Karachi an ae 249 zimni intikhabaat mein shikast khanay walay leaguei umeed waar Muftah ismael nay election commission se mutalba kiya hai ke سربمر belt paper sameit deegar tamam samaan tehweel mein liya jaye . Muftah ismael ny cheif election commissionaire ko hungami karwai ke liye darkhwast kar te hue kaha hai ke intikhabi mawaad darkhwast par hatmi faisla honay taq rangers یاپاک army ki nigrani mein kisi mehfooz maqam par rakha jaye. unhon ny kaha ke dobarah ginti ki meri darkhwast par fori karwai اورحتمی nataij jari nah karne ke election commission ke hukum imtinai par shukriya ada karte hain, yeh kehnay mein koi hichkichahat nahi ke polling amlah aur prizayidng afsaraan ki aksariyat ka talluq Sindh hukoomat se tha seen amlay naay Sindh ki hukmaran jamaat ka sath diya jaissa ke intikhab mein hissa lainay wali har jamaat aur umeed waar naay shikayat ki hai .
inho ne kaha kay hamein belt papers ki hifazat se mutaliq shadeed khadsha hai, yeh Sindh police ki tehweel mein hain jo Sindh hukoomat ka hi aik zeli mehakma hai, belt papers, کائونٹر files, intikhabi fhrston ki nishaan zada naqool, belt پیپراکاونٹس mein raddobaddal kiye jaany ka khadsha hai. doosri janib tarjuman muslim league maryam Orangzaib naay kaha hai ke election commission voton ke thelay –apne qabzay mein le aur yakeeni banaye ke yeh thelay sealed hon .unhon nay kaha ke election commission intikhabi record fori –apne qabzay mein le taakay is mein koi rdo badal nah ho sakay kyunkay shak hai ke election commission nay yeh record –apne qabzay mein nah liya to is ke sath koi gur barr ho sakti hai. khayaal rahay ke Karachi mein qaumi assembly ke halqay an ae 249 ke zimni intikhab ke nataij rokkk diye gaye hain aur dobarah ginti ka faisla kiya gaya hai. is halqay mein peoples party ka umeed waar pehlay aur noon league ka dosray number par hai .
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2013/10/07\tHadees Shareef 2,967 Viewstalab farmai. main nay arz kia ya rasool ALLAH p.b.u.h bakri ki 2 hi bongain hoti hain. hazur pak p.b.u.h nay farmaya us zaat ki kasam jis kay qabzay main meri jaan hai agar tu chup rehta aur jab tak mangta rehta , is daigchi main say bongain nikalti rehtin. SubhanALLAH
ye hai ALLAH ki muhabat hamaray pyaray nabi p.b.u.h kay sath. hazur pak p.b.u.h kay ghar main jo bhi paka hota tha aap tanawul farma laitay thay jabkay aajkal aap nay bhut say log aisay daikhay hoon gay kay koi cheez khanay main pasand nahi hoti to mu bana laitay hain. jabkay aisa nahi karna chayie. hamain apni zindagi bhi hazur pak p.b.u.h kay tarikay kay mutabiq guzarni chayie.
hazur pak p.b.u.h ki zindagi na sirf sahaba keliye balkay tamam dunia kay logon keliye aala misal hai aur hamain is say seekhna chayie. zindagi sada basar karni chayie aur ALLAH ki zaat par bharosa rkhna chayie takay ham falah pa skain. doston is message ko apnay baki doston kay sath bhi share karain takay unhe bhi faida ho. shukria.
ghost ka pasand hona hadees shareef handi main say bongain nikalti rehtin\t2013-10-07
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Powerful wazifa Dushman ko khatam karny ke liye
Agar koi ye dawa kary k us ka koi dushman nahi he to asal mein wo shakhas apny dushman se bekhabar he, aesa mumkin hi nahi he k insan ka koi dushman na ho, dushmani to azal se chalti aarahi he or hamesha rahy gi, dushmani ki pehli serhi hasad he, pehly log ap se hasad karty hein phir ahsta ahsta ap k dushman ban jagy hein, bohat kam log aesy hoty hein jin k dushman unhy koi nuqsan na puhnchaty hon warna ziada tar to dushman nuqsan puhnchaty hein or agly bandy ko tabah karny ki koshish karty hein. Aesy logo se bachny k liy Dushman ko khatam karny ka wazifa behtareen he,
Lekin insaniat k naaty ap ka faraz banta he k aik dafa dushman k pas ja k us ko uski harkaton pe sarzinash kia jay or usy ainda aisi harkat se mana kar dia jay.
agar wo apny kiy par sharminda hojay or muafi mang ly to ap bhi muaf kar k aala zaraf hony ka sabot dein or Allah ki khushnodi hasil karein.
lekin agar muamla is k barakas rehta he, wo shakhas na sharminda hota he or na muafi mangta he, bal k kuch arsa bad phi rap ko nuqsan puhnchany ki koshish karta he to ab aap haq par hein, ab ap us ko khatam karny ka soch sakty hein.
to is k liy aap wazifa par amal karein, is wazifa ki barkat se ap ka dushman tabah o barbad hojay ga, or halakat us ka muqadar bany gi, ap ko us se ba asani chutkara mil jay ga.
Dushman ka khof aap se ap ka zehani sakon cheen leta he, or ap ki roz mara ki life bohat mutasir hoti he, ap ka pora khandan pareshani ka shikar rehta he, dushman k hamlon se ap ka acha khasa business tabah ho jata he, ap ko apny bachon ki shadi mein masail ka samna karna padta he.
dar haqeqat ap ka dushman ap ko mukamal tor pe tabah karny k liy kaly jado ka sahara bhi ly leta he, kala jadoo kisi bhi insan ko asani se tabah kar deta he, lekin preshani ko bat nahi wazifa ap k pas aik aesa hathiar he jis se aap apny dushman se chutkara pa sakty hein, or aainda zindagi pursakon guzar sakty hein.
Dushman ko khatam karny ka wazifa ka tariqa:
Ye amal karny k liy chand ki aakhari tareekhon ka intizar marein, Chand k aakhri ashry mein hafta (Saturday) k din bawazu ho kar in ayaat ko aik safaid kaghaz par likh dein, phir is ko lapait kar aik sheshi mein dal lein, phir us sheshi mein darakhaton k paton ka ras (juice) dal dein, phir ye sheshi dushman k ghar mein dafan kar aay. In sha Allah o Tallah dushman tarah tarah ki afat o musaib mein mubtala ho kar kharab o barbad or halak hoga.
Ayaat ye hein:
Lekin is wazifa ko karny se pehly ap yaqen kar lein k jis k khilaf ye wazifa karna he wo waqai ap ka dushman he? Us se ap ko jani or maali nuqsan ka andesha he? Baaz oqat dushman mamoli nuqsan puhnchata he to aesi sorat mein dushman se hifazat k wazaif karny chaihy, ye wazifa siraf usi sorat mein karein jab ap dushman se mukamal tor par tanag aa chuuky hon, us se chutkary k ilawa koi hal nazar na aata ho, aisi sorat mein ap Dushman ko khatam karny ka wazifa parh kar apny dushman se chutkara pa sakty hein.App dushman ki zaban bandi ka totka bhi azma sakte han.
5 cheeze jo aap ko kisi Ameer gharane ka fard zahir karti hain.
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Aamer ghranon mein parwarish panay walay afraad ke argrd doulat ki rail pail dekh kar aksar log yahi kehte nazar atay hain inhen kyun kisi cheez fikar hogi un ke paas to sab hai. Kisi had tak yeh baat haqeeqat bhi hai lekin Ameer ghranon mein parwarish panay walay afraad ko jahan kayi faiday hain wahein kayi nuqsanaat bhi hotay hain jin ka andaza inhen haqeeqi zindagi mein qadam rakhnay ke baad hota hai.
Khatraat mol lainay se ghabrate hain
Aap mein khatraat mol nah lainay ki aadat yeh zahir karti hai ke aap ne aik Ameer gharane mein aankh kholi hai. Doulat mand ghranon mein parwarish panay afraad mukhtalif mawaqay par khatraat mol lainay se ghabrate hain aur woh kuch khonay se dartay hin. Doosri janib yahi aadat un ke liye nuqsaan ka sabab bhi ban jati hai. Doosri janib ghareeb gharane ke afraad ko kuch haasil karne ke liye chahain nah chahain inhen khatrah mol lena hi parta hai warna woh isi terhan mushkilaat mein zindagi guzartay rahen ge.
Sakht mehnat nah karne ki aadat
Aik maldaar gharane mein parwarish panay walon ko khanay, apni school ki ashia, video games aur mobile waghera ke husool ke liye koi khaas mehnat nahi karna padtee lekin jab aap ke paas pesha warana zindagi mein kaam karne ke siwa koi charah nahi hota taakay ab aap apni zimma dariyan khud utha saken to is waqt sakht mehnat ki aadat nah honay ke sabab aap mushkilaat ka shikaar ho jatay hain. Kyunkay kamyabi ke liye sakht mehnat ki zaroorat hoti hai, lekin agar aap mein is ki kami hai to kamyabi namumkin hogi.
Nakami ka khauf
Nakami ka aik pehlu yeh hai ke kisi cheez mein nakaam hona aap ko ghareeb ghar mein daal sakta hai. Jab aap ghareeb gharane mein pallay barhay hotay hain to aap apne masail se waaqif hotay hain aur aap jantay hain hain ke aap jantay hain ke aap ko zindah kaisay raha hai jabkay aap ke paas khonay ko kuch nahi hota. taham maldaar ghranon mein parwarish panay walay zindagi mein achi cheeze rakhnay ke aadi ho jatay hain. Lehaza, nakami ke khauf ka matlab hai jo aap ke paas hai usay kho dena. Aur yeh khauf aap ko apne khowaboon ko poora karne se baz rakhay ga.
Nakami se Adam itminan
Maldaar ghranon mein parwarish panay walon ke paas bohat se hifazati jaal hotay hain jo kisi cheez mein nakaam honay par inhen bacha letay hain. Misaal ke tor par un afraad ke walidain aur ​​tutars waghera un ko tasalii dete hin. Taham haqeeqi duniya un ke walidain ki terhan un ki madad nahi kere gi. Aakhir kaar unhein nakami ka saamna karna parre ga jis par aksar yeh log Adam itminan ka izhaar karte dikhayi dete hin aur yeh log khud is par qaboo nahi pa satke.
Qurbani se be niaz
Doulat mand ghranon mein parwarish panay walon ko aisi cheeze di jati hain jin ke liye inhen kaam karne ya qurbani dainay ki zaroorat nahi thi. Doulat ke husool mein hamesha qurbani ki zaroorat hoti hai. Kabhi kabhi kayi saloon se agar aap qurbani dainay se aari hain to, yeh aap ke liye ziyada takleef da aur kam bardasht hoga. Aam tor par maldaar ghranon mein jee uthnay walon ke DNAe mein khud ko mehnat ki chuki mein peesna aam tor par nahi hota hai .
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Ae waqt zara to tham ja - sad urdu poetry shayari | Urdu Poetry
Ae waqt zara to tham ja.
Mujhe yaad “KISI” ko kerne day.
Mujhe dosti hai ik “SUNG DIL” say.
Jo koi “BAAT” mujhay na karne day.
Na aur kisi ka “HONY” dy,
Her waqt mujhe “WO” yaad aay
Jo “JEENY” de na “MARNY” dy…….
sab say achi khushi dusron ko khoosh karna bay in English is- Urdu to English Translation Idiom Dictionary
sab say achi khushi dusron ko khoosh karna bay in English
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Parosi ke sath Ahsaan karne ki Wasiyat - Islam
Home Unlabelled Parosi ke sath Ahsaan karne ki Wasiyat
Parosi ke sath Ahsaan karne ki Wasiyat
Namal Shah at 10:47:00 PM
Islam m hamsay k haqooq or hadees in urdu.
Sharih razi Allah anho Ravi hain ke nabi kareem sale Allah alaihi wasallam ne farmaya : “ Allah ki qisam! woh momin nahi hai, Allah ki qisam! woh momin nahi hai, Allah ki qisam woh momin nahi hai. ” daryaft kya gaya ke ya rasool Allah ! woh kon shakhs hai? to aap sale Allah alaihi wasallam ne farmaya : “ jis ka parosi is se takaleef uthata ho
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'' mah ramadaan jis mein nazil huaquran jis mein Hadayat hai logon ke wastay aur raah panay ki khuli nishanain hain.' '
( surah baqra. Aayat number 185 )
Sawal yeh hai ke nuzool quran ke silsilay mein ramadaan ka tazkara kyun kya gaya hai? Jabkay wahi ramadaan ke ilawa bhi aati rahi hai. Yeh talaash karna bhi zurori hai ke ramadaan al mubarak aur aam dinon mein kya farq hai aur mah ramadaan mein insani tasawurat aur ehsasat mein kya tabdeeli runuma ho jati hai? Ramadaan al mubarak se mutaliq Allah taala ka irshad hai :
'' aur jab tujh se poucheen bande mere mujh ko to mein nazdeek hon, pohanchana hon pukarte ki pukaar ko jis waqt mujh ko pukaarta hai.' '
( surah baqra. Aayat number 184 )
Aayat krimh batati hai ke bandah aur Allah ke darmain kisi qisam ka koi faasla haail nahi hai.
Roza Ka Maqsad :
Zindagi taqazoon ka naam hai. Yeh takazey hi hamaray andar hawaas banatay hain. Bhook, pyaas, jins, aik dosray se baat karne ki khwahish, aapas ka mil jol aur hazaron qisam ki dlchspyan yeh sab takazey hain aur un taqazoon ka dar-o-madar hawaas par hai. Hawaas agar takazey qubool kar letay hain to yeh takazey hawaas ke andar jazb ho kar hamein muzahiraati khadd-o-khaal ka ilm bkhshte hain.
Ramadaan ke ilawa aam dinon mein hamari dlchspyan Mazahir ke sath ziyada rehti hain. Husool muaash mein jad-o-jehad karna aur dunyawi dosray mashaghil mein hum ghar y rehtay hain.
Is ke bar aks roza hamein aisay nuqtay par le aata hai jahan se Mazahir ki nafi shuru hoti hai. Maslan waqt muayana taq zahiri hawaas se tavajja hata kar zehen ko is baat par amaada karna ke zahiri hawaas ke ilawa aur bhi hawaas hamaray andar mojood hain jo hamein azad duniya ( ghaib ki duniya ) se roshnaas karte hain. Roza zindagi mein kaam karne walay zahiri hawaas par zarb laga kar un ko moattal kar deta hai. Bhook pyaas par control, guftagu mein ahthyat, neend mein kami aur chobees ghantay kisi nah kisi terhan yeh koshish ki jati hai ke Mazahir ki girift se nikal kar ghaib mein safar kya jaye. Yeh tasawwur ghalib rehta hai ke hum Allah ke liye bhukay piyasay hain.
Hadees Qudsi :
Hadees qudse mein Allah taala ka irshad hai :
'' rozay ki jaza mein khoo daal hon.' '
Yani rozay daar ke andar woh hawaas kaam karne lagtay hain jin hawaas se ensaan Allah taala ki tajallii ka deedar kar laita hai.
Allah taala se daur karne walay hawaas sab ke sab Mazahir hain aur Allah taala se qareeb karne walay hawaas sab ke sab ghaib hain. Mazahir mein ensaan Zaman o makaan mein qaid hai aur ghaib mein zamaniyat aur makaniyat ensaan ki paband hai. Jo hawaas hamein ghaib se roshnaas aur muta-arif karate hain quran pak ki zabaan mein un ka naam' ' Lail ' ' yani raat hai.
Irshad hai ke :
( surah all Imran. Aayat number 84 )
'' hum udhair letay hain raat par se din ko.' '
Yani hawaas aik hi hain. Un mein sirf darjaa bandi hoti hai. Din ke hawaas mein nah Zaman aur makaan ki pabandi hai lekin raat ke hawaas mein makaniyat aur zamaniyat ki pabandi nahi hai. Raat ke yahi hawaas ghaib mein safar karne ka zareya bantay hain aur unhi hawaas se ensaan barzakh, airaaf, malaika aur Mala aala ka Urfan haasil karta hai.
Hazrat moose aleh salam ke tazkara mein Allah taala farmatay hain :
'' aur wada kya hum naay moose se tees ( 30 ) raat ka aur poora kya un ko das se tab poori hui muddat tairay rab ki chalees ( 40 ) raat.' '
( surah airaaf. Aayat : 142)
Allah taala farma rahay hain ke hum ne Hazrat moose aleh salam ko chalees raat mein torat ( ghaibi inkishafaat ) ataa farmai. Allah taala ne yeh nahi farmaya ke hum ne chalees ( 40 ) din mein wada poora kya, sirf raat ka tazkara farmaya hai.
Hazrat moose aleh salam ne chalees ( 40 ) din aur chalees ( 40 ) raat koh tor par qiyam farmaya to is ka matlab yeh huake chalees din aur chalees raat Hazrat moose aleh salam par raat ke hawaas ghalib rahay.
Syedna huzoor aleh As’salaat valslam ki mairaaj ke baarey mein Allah taala ka irshad hai :
'' pak zaat hai jo le gaya apne bande ko raat hi raat adab wali masjid ( masjid alhram ) se parli masjid ( masjid alaqsi ) taq jis mein hum ne khoobiyan rakhi hain ke deikhein is ko apni qudrat ke namoonay wohi hai suntaa daikhta.' '
( surah bani Israel. Aayat : 1 )
Raat ke hawaas ( sonay ki haalat ) mein hum nah khatay hain, nah baat karte hain, aur nah hi aradtan zehan ko dunyawi mamlaat mein istemaal karte hain. Is ke sath sath hum muzahiraati pabandi se bhi azad ho jatay hain.
Rozay ka programme hamein yahi amal ikhtiyar karne ka hukum deta hai. Rozay mein taqreeban woh tamam hawaas hamaray oopar ghalib ho jatay hain jin ka naam raat hai.
Roza Tark Ka Nizaam Hai :
''roza mere liye hai aur roza ki jaza mein hon.' ' ( hadees qudse )
Darasal roza woh nizaam hai jo' ' tark' ' se talluq ustuwar karta hai.
Roza daar apna ziyada se ziyada waqt ibadat mein guzarta hai. Roza daar sirf aur sirf Allah taala ki khushnodi ke liye saaf suthree zindagi, sahih nizaam al uqaat mein guzarta hai to Allah khud rahnumai karta hai. Allah khud sath hota hai. Allah qareeb hota hai.
Kuch logon ka khayaal hai ke is qisam ke programme jis se ghaib ki duniya ka inkishaaf ho khaas hazraat ke liye makhsoos hai. Agar is qisam ke programme makhsoos logon ke liye hotay to kitabon mein itnay ziyada kamyaab khawateen o hazraat ke naam nah likhay jatay. Sufia karaam ke biwi, bachay hotay hain. Sufia khawateen ke shohar hotay hain woh duniya ke saaray kaam karte hain. Aur isi terhan zindagi guzartay hain jis terhan aam aadmi zindagi guzarta hai. Farq sirf yeh hai ke yeh hazraat Allah ke liye' ' tark' ' ki lazzat se waaqif hotay hain aur hum tark ki lazzat se na aashna hain.
Syedna huzoor aleh as’salaat valslam ke har ammi ke liye tark mumkin hai. Jo bandah subah se shaam taq mehez Allah ke liye bhooka piyasa rehta hai woh tark ki lazzat se aashna ho jata hai. Yahi wajah hai ke agar roza chhuut jaye to saaray din yeh mehsoos hota hai ke koi qeemti cheez hamaray haath se nikal gayi. Sakht garmi aur chichilati dhoop mein Allah ke liye pani nah piinaa aur tamam halal cheezon ko apne oopar haraam kar lena, bilashuba Allah ke liye tark hai. Aur is ki lazzat se har roza daar waaqif hai.
Lilt_H Al-Qadar :
Ramadaan al mubarak ke bees ( 20 ) rozon mein zahiri amal aur zahiri hawaas ke tark se salk is qouvat raftaar ke qareeb ho jata hai jis se ghaib ka mushahida hota hai.
'' hum neh is ko utaara Lailat-ul-Qadar mein aur to neh kya samjha ke kya hai Lailat-ul-Qadar. Lailat-ul-Qadar behtar hai hazaar mahinay se. Utartay hain farishtay aur rooh is mein apne rab ke hukum se har kaam par. Amaan hai woh raat subah ke tulu honay taq.' '
( surah al-qadar )
Quran aik dastoor al amal hai jo noo insani ki rahnumai karta hai. Lailat-ul-Qadar aik hazaar mahino se afzl hai aur Lailat-ul-Qadar ramadaan mein aati hai. Aik hazaar mahino mein tees 30 hazaar din aur tees hazaar raatain hoti hain. Ramadaan ke rozay rakhnay ke baad Lailat-ul-Qadar ki raat anay taq roza daar ke zehen ki raftaar saath hazaar gina ho jati hai. Saath hazaar gina raftaar se ensaan Hazrat Jibraiel aleh salam aur firshton ko Allah ke hukum se dekh laita hai. Hadees shareef mein hai. Hazrat Jibraiel aleh salam aisay shakhs se musafah karte hain.
Author: Kajimi Dule
A jab bedar hote to maswak farmate aur wazoo kar kay kanghi farmate. Tek laga kar khana nahi khate the. A ki aadat mubarkah thi keh Allah ki jo bhi nemat mayassar aati aap use shoq se tanawal farma lete ghiza intehayi sadah hoti.
A ne farmaya azeem khajoor ajwah mein har bimari ki shafa mojood hai. Imam ul Anbiya, taj dar kainat S. A ne apne asa se Khana Kaba ko Buton muhammacdawa istemaal farmate the.
A ko phalon mein Angoor aur hazrat muhammad saw ki zindagi buhat pasnd tha. Hazrat Abdullah Bin Abbas R. haxrat mein Ajwa Khajoor sab se ziadah pasand thi, aik rawayat kay mutabiq nabi kareem S.
A ka pehna hua lebas sada magar saaf sutha hotakapron mein kurta sadzindagj bhi lagate to jism athar hazrat muhammad saw ki zindagi paida hone wali qudrati khushboo se raste mehak jate the, sahabah karam Hazrat muhammad saw ki zindagi.
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is raaste se guzare hain.
Hazrat Anas Muhhammad Malik R. A is mnqash angoothi ko apni mehar kay tor bhi istemaal karte the. A hain jin ki zindagi ka har har lamha mehfooz hai.
A se rawayaat hai keh aap S. Allah tala hamein deen islam par amal hazrat muhammad saw ki zindagi hone aur Rasool Allah ka ishq qareeb aur muhabbat naseeb farmaye.
A jo angoothi pehnte the aap S.  muhakmad, Allah kay aakhri nabi S Aap khane mein sabziyan ziadah pasand farmaya karte the, kaddu loki ko pasand tha.
A se rawayat hai keh aap Hazrat muhammad saw ki zindagi.
DEEN-E-MUSLIM: HAZRAT MUHAMMAD (SAW) KI SEERAT ZINDAGI
A ne buhat ziadah istemaal kia, aap S. Aap bhi in pyari sunnaton par amal pera ho kar apni dunaya o aakhrat sindagi skte hain.
hazrat muhammad saw ki zindagi Aik aur rawayat kay mutabiq tajdar kainat ko mitha buhat psand tha. A se marwi hai, aap ko tamam kapron mein yaman ki sabz chadar muuhammad buhat pasand thi aksar amama istemaal karte the. Hazrat muhammad saw ki zindagi zameen par tashreef rakhte aur zameen par hi dastar khan bicha kar khana tanawal farmate.
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A Sidiqa Biyan farmati hainaap mitha aur shehad buhat pasand frmate the. A aankhon mein raat sone se qabal surma lagate the, aur aap S. A jab raat ko bistar par lette the to aap ki maswak, kanghi aur pani aap kay pas rakhe jate the. Taj dar kainat S.
Aksar kaddu ki tarkari tanawal farmate the.
Tareek insanyat ki wahid zaat tajdar kainat Hazrat Muhammad S. Apni hayat mubarkah mein khajoor ka aap S. Taaj dar hazrar jab bhi aainah dekhte to apne parwar digar ka shukar hazrat muhammad saw ki zindagi late, Hazrat Aisha R
Hazrat Anas farmate hain keh Nabi Kareem S.
Siraat Mustaqeem jpak aur muqaddas hai aap ki zaat, hum kuch nahi jantay, magar jis qader ilm aap ne hamein bakhash diya hai. Be shak o shuba aap hi ki zaat aleem o hakeem hai.. Baat kuch yun bani ke aadam ko jab tak Allah Taala ki sifaat ka ilm muntaqil nahi hota woh sart jin mein shar aur fasaad nahi hai. Pas aik makhlooq peda ki gayi jis mein shar aur khaiaurat hai jisay
Quran pak ki is aayat se hamein teen usooli hadayat millti hain.
· . Shar se mehfooz rehne aur kher ko apnane ke liye dawat hikmat se di jaye.
· . Naseehat aisay andaaz mein nah ki jaye jis se dil aazari hoti ho. Naseehat karte waqt chehra bashaash ho, aankhon mein mohabbat aur ygangt ki ch suzi aur ikhlaastibkher mein hai.
Deen ko phelanay ke hamesha do tareeqay raaij rahay hain. , is ki zaroriat ka khayaal rakha jaye. Is ki pareshani ko apni pareshani samajh kar tadaruk kya jaye.
Faaslay simat gaye hain. Z hi mein likhi ja rahi hai.
Tehreer qaari ke oopar aik ta-assur chore deti hai, Apni tehreer auraur talluq khatir ki kefiyat taari ho jaye. Khauf ko darmiyan mein nah laiye ke khauf par mubaligha amaiz zor dainay
Tehreer mein aisay alfaaz lkhiye jin mein rajaiat ho.aur ehtram ke sath qubool kere.
Hazrat ali farmatay hain :
Deen ki dawat aur rohani aloom ki ashaat ke liye thora kaam kijiyej lekin, takaleef aur aazmayshon ka khanda peshani se istaqbaal kijiyej.
Nabi kareem s.a.w ka irshad aliiiii maqam hai :
‘‘Behtareen amal woh hai jo musalsal kya jata hai chahay woh kitna hi thora ho.’‘
nahi rahti bay woh khobbi jahan ausmat main aya daagh in English is- Urdu to English Translation Idiom Dictionary
nahi rahti bay woh khobbi jahan ausmat main aya daagh in English
Words meanings used in Nahi rahti bay woh khobbi jahan ausmat main aya daagh
continence virtue chastity infallibleness pregustation عصمت Ausmat
Kam kharch baala nasheen
Idioms related to the words in nahi rahti bay woh khobbi jahan ausmat main aya daagh
Here is a list of some of the idioms that are either related to the nahi rahti bay woh khobbi jahan ausmat main aya daagh or use words from this idiom.
What is nahi rahti bay woh khobbi jahan ausmat main aya daagh meaning in English?
What are the idioms related to nahi rahti bay woh khobbi jahan ausmat main aya daagh?
Here are the idioms that are related to the nahi rahti bay woh khobbi jahan ausmat main aya daagh idiom.
aik baar daay kar pher is ki hawas na rakho in English is- Urdu to English Translation Idiom Dictionary
aik baar daay kar pher is ki hawas na rakho in Englishin English means;
Words meanings used in Aik baar daay kar pher is ki hawas na rakho
discontent lust ambition desire lustfulness hoss lusting lustrated lustred ہوس hawas
Aik dafa ka zikar bay
Idioms related to the words in aik baar daay kar pher is ki hawas na rakho
Here is a list of some of the idioms that are either related to the aik baar daay kar pher is ki hawas na rakho or use words from this idiom.
What is aik baar daay kar pher is ki hawas na rakho meaning in English?
What are the idioms related to aik baar daay kar pher is ki hawas na rakho?
Here are the idioms that are related to the aik baar daay kar pher is ki hawas na rakho idiom.
Ghazi ilam din shaheed and amir cheema shaheed - Virtual University of Pakistan
Posted by Waqas Kh@n on July 12, 2015 at 9:55am in General Discussion
kam iz kam 2 maah pehly ki bat ha... ma newspaper per rha tha.. jis main ma ny Mumtaz Qadri ki news pari.. us ny apny phansi ki saza ki against mafi ki appeal ki hoi thi... tab sy mere zameer py aik bhoj sa rehta ha.. ap sab sy bat share karny ka maqsab ye ha k kya ap ko b esy feelings hn gi jo mjhe hoi... jb b ma is insan ko dekhta hn ya sunta hn...
Ghazi ilam den shaheed...
kon ha jo is azeem insan ko nai janta???? gustaky Rasool ko mara... kisi sy b zindgi ki bheeg nai mangi aur moat ko seny sy lgya. sucha Ashqy Rasool SAWW esa hota ha..
Amir Cheema Shaheed
Padri ko Jahunam ka rasta dekhya... janty hoy b ma jaha rehta hn kbi b waha sy bach k nai a skta... aur na he koi esy Zaat ha siway Allah k jo mjhe bacha saky.. phr b padri ko mar k
shahdat ka rutba hasil kiya... aur ye log aj b hum main zinda hain aur hamsha zinda rhy gy....
kya ap main sy kisi ny gustaky Rasool ko mara ho to zindgi ki bheeg mango gy???? ma to apni hazroo lakho karor zindya qurban kar dn esy Nabi py aur aik bar b zindgi na chahoo.... kyn k asal zindgi to bad main mily gi aur ye mera iman ha...
mera maqsab kisi ko heart karna nai.... bs mjhe ye insan ajeeb c feeling dta ha.....
Permalink Reply by Rubab khan(MSCS) on July 12, 2015 at 10:04am
khan bhai ap kia kena chahty mjy tu iski he smj ni aye
kia ap ye keh rhy hn k mumtaz qadri zindgi ke bheek mang rha ha?agr usy zndgi itni pyri hoti tu kia wo ek governor ko qatal krta?
Permalink Reply by Waqas Kh@n on July 12, 2015 at 10:10am
bat suchy ishq ki h.... mjhe agr kisi sy pyar h ma lakhooo zindiya dy dn usy...ar zara b dukh nai hooo....kisi sy zindgi ki bheeg na mangoo... court m phansi k against appeal krna kya kehta h?
Permalink Reply by Rubab khan(MSCS) on July 12, 2015 at 10:13am
may b ye propagenda ho khan bhai
Permalink Reply by Waqas Kh@n on July 12, 2015 at 10:17am
ma ny khud para h newspaper main.... ye date py gya tha court main.....
Permalink Reply by Rubab khan(MSCS) on July 12, 2015 at 10:26am
Kala Jadu Karna Sikhna : kala jadoo ka tariqa
Aj ki meri is post ko karny ka maqsad hai ap sab ko kala jadu ki haqeeqat k baray mai batana ha ke kala jadu karna sikhna kase ha . aj ka mozuu bohat ehem is liye hai kyun k mery pas kala jadu ka ilm hai aur meri ye khuwahsih hai k mery ilm sy aur log bhi istifaada hasil kar saken jo kala jadu ka tariqa yani shetan ka ilm seekhny k khwahish mand hain.
Kayi logon nay hamen emails kar k ham sy kehty hain k ham unhen jadu karna sikha den. Is post mai ham un tamam logon ko jo ghar bethy kala jadu karna sikhna chahty hain. kala jadu karna sikhaen gy aur baghir koi hadiya diye muft kala jadu seekh sakty hain.
Is bat ka khaas khayal rkhye ga k mai yahan har baat mukhtasir tor par isharon mai bayan karun ga aur ziada tafseel nahin dun ga jo samjhdar hon gy wo ishary smjh kar he sab kuch seekh len gy. Thora sa apni aqal ka bhi istamal karna chahiye har bat saf saf bayan nahin ki ja sakti is ki kayi wajoohat ho skti hain.
Lekin In sab baton k sath sath is bat ka bhi khayal rkhen k mai ap ko aj jo kuch bhi kala jadu karna sikhna k baray mai bataun ga wo sab meri zindagi bhar ka tujurba aur seekha hua ilm hai jis ka nichor mai ap sab ki khidmat mai yahan par pasih karun ga. Meri batayi hui tamam baton mai kisi qisam k shak o shubay ki koi gunjaaish nahin ho gi.
Aur jahalat k barabar ho ga ye amal . aesy log jo kala jadu karna sikhna ko gunah qaraar dety hain aur unhen meri baton mai koi haqeeqat nahin nazar ati to aesi surat mai wo log meri posts sy doori ikhtyar kar len ye un k liye nahin hain jin ka yaqeen he kmzor ho.
Jadugar Jadu ( Power ) Kesy Haasil Karta Hai :
Ye aik bohat he ehe raaaz hai jo mai ap k samny afshaan karny laga hun aur jadu amiliyat ki duniya mai bohat ehmiyat rkhta hai. Jadu gar taqat kis tareeqay sy hasil karty hain ye aik nihayat he ehem sawal hai aur ye bat hamen maaloom honi chahiye k jadu gar taqat hasil karny k liye kya kuch karty hain aur kis qisam k kam kry hain. Aesy amal jin k karny sy us k jadu mai mazeed taqat paida ho jati hai. Aik nihayat he mash’hoor buzurg jo rohani ilm rkhty thy un ki likhi hui aiik kitaab “ jadu jinnat ka torr ’’ mai ye tamam baten bayan ki gayi hain jo mai ap ko abi bata raha hoon.
1.Ye baten Quran o Ahadees ki madad sy li gayi hain aur agar ap taqat war jadu gar ban’ny k khwahish mand hain to in tamam baton ko bohat dhyan sy parhna zaroori tor par matloob hai.
2.Is kitaab mai aik jagah musannif nay is bat ka tazkira kiya hua hai k jadu gar taqat k husool k liye kin halat ka samna karty hain aur us k iwaz jadui shetani taqat paaty hain. Us taqat ko hasil karny k baad aur ziada barhany k liye bhi wo kayi qisam k kaam krty hain. ( naqal e kufar , kufar na bashad)
3.Is sab ka tazkira karny ka maqsad sirf itna hai k ap ko is bat sy agah kiya ja saky k taqat k hussol k liye jadu gar kis qadar gandy aur ghaleez kamon k irtikaab karty hain. Ham is sy sabaq hasil kar sakty hain k in sab kamon sy kis qadar nuqsan aur tabahi hoti hai.
Jadu , Shaitaani Ilm , Islaam Mai , Kufar Aur Shirk Haraam Hai :
Jadu gar har roz subha uthny k baad Quraan k safhaat ko Nauzubillah apny paron mai rakh kar bait ul khalah mai jata hai , aur wahan jany k bad un ki bohat ziada bay hurmati karta hai ye sab krny k baad wo ghaleez shaitaan aur jinnat ko madad k liye bulata hai .
har roz jab tak jadu gar ye sab ghalazat na kar ly tab tak us ko jadu ki asal taqat nahin hasil ho sakti . ye sab karna aik shirk aur kufar hai jis ko jinat o shayateen bohat ziada pasand karty hain aur un ki pasand k kaam jis qadar ziada kiye jayen wo jadu gar utni he ziada taqat dety hain aur us ki baat manty hain. Is sab k baad jadu gar apny tantar mantar ka wird kar k job hi chahta hai wo ho jata hai.
Kala jadu karna sikhna ke liye jadoger kia karta ha
kala Jadu karna sikhna ke liye jado gar taqat k husool k liye zina bhi karta hai aur bohat shoq aur kasrat k sath krta hai aesa chahy wo apni biwi k sath kary ya ksii bhi aurat k sath kary. Wo anal sex bohat shoq sy karta hai kyun k ye aik nihayat he haraam amal hai aur wo aesa apni biwi k sath bhi karty hain aur ghair aurton k sath bhi isk ilawa agar wo ye ghaleez kaam apny ham jin logon k saath karty hain to is aaml sy jinnat bohat he ziada masroor hoty hain aur jadu gar ko bohat ziada taqat bakhshty hain.
Is sab k ilawa jadu gar sharab ka bhi bohat ziada kasrat k sath istamal karta hai aur nashay ki halat mai reh kar amal karta hai. Ye sab krny k bad usi ghalazat ki aur nashay ki haalat mai jadu gar apny tantar mantar aur taweezat ka istamal karta hai aur phir wo jis cheez ki bhi jis kaam k hony ki bhi khwahish karta hai wo usi waqt ho jata hai.
Kala jadu sikhna ka liye power kase hasil kerta ha
Jadu gar jadu ki taqat hasil karny aur kala jadu karna sikhna k liye bohat ghaleez aur na paki k kam krta hai aur har waqt napak rehta hai kabhi safayi nahin rakhta aur na he nahata hai, wo apna pakhana bhi khata hai aur ye amal nihayat he taqat war hai jis k muqablay mai koi doosra amal ziada taqat nahin dy sakta jitna ye ghaleez amal taqat deta hai aur jinnat is amal sy bohat ziada khush hoty hain.
Is ki waja ye hai k jinnat aur shayateen nihayat gandy ghaleez aur nijasat pasand hoty hai n aur wo is ko pasand bhi bohat karty hain , jadu gar ja is na paki ki haalat mai bohat arsy tak rehta hai to us k bad wo job hi jantar mantar karta hai job hi mangta hai wo mil jata hai aur us ka hark am bhi ho jata hai. Jis mai jinnat us ki bharpoor madad karty hain .
Kala jadu sikhna ke liye jinnat ko hazer karna ka tareeqa
Jadu gar ko jadu mai taqat haasil karny k liye jinnat aur shayateen k liye qurbani bhi karni parti hai aur janwaron ya insanon ko bhent charhana hota hai agar wo aesa na kary to jinat us ki mdaad nahin karty aur un sy kisi bhi qisam ka kam leny mai kafi dushwaari ka samna karna parta hai. Ye aik laazmi aur bohat he ziada zaroori amal hota hai jis ko kar na har jadu gar par laazim hota hai. Jab jab jadu gar ko jinnat aur shayateen sy koi kaam ho aur un sy madad talb karni hoti hai to un ko pehlay un k liye qurbani karni parti hai.
Ya un k naam ki bhent charhani hoti hai. Is amal k karny sy jadu mai bohat ziada taaqat mil jati hai. Aur jinnat bhi bohat khush ho jtay hain.
Shayteen k amal karny k liye aur shaitaani mantara sy amiliyat ki musalasal aur lagatar yiyaazat karny sy aur kuch khaas Quraani ayat ka bar bar lagatar wird karny sy jadu ko bohat zaida taqat milti hai is k bad kala jadu karna sikhna k amal mai aiik cheez hoti hai shaitaani qasam. Jadu gar shaitaani qasam ka wird karty hain aur subha o sham har waqt shaitaan ki ibadat aur pooja karty hain jis ki wajah sy so guna taqat barh jati hai.
Kia kala jadu 100% feesad gaurantee se hota ha?
Is baat ko yaad rhna zaroori hai k ALLAH ny QURAN E PAAK mai saaf saaf farma diya hua hai k jadu ALLAH ki marzi sy hota hai warna nahin. Is bat sy to inkaar nahin kiya ja sakta k jadu aik shaitaani amal hai jisy is duniya mai logon ki azmaish k liye ALLAH ny bheja aur jadu gar is bat ko nauzubillah jhooti daleel bana lety hain k ALLAH ki ijazat sy ye kaam hota hai lekin is baat mai hargiz koi sachayi nahin hai ye amal Islam mai haram aur kufar hai. Jinnat insaan ka kuch nahin bigaar sakty jab tak ham khud is ghlt kaam mai un k sath shamuliyt ikhtyar na kar len.
Kala Jadu Sikhna Aur Shaitaan ki ibadat
Is baat mai so feesad haqqeeat hai k jadu ka amal shaitaan ki madad sy kiya ata hai aur jinnat o shayteen is amal mai jadugar k hukm ki tameel krty hain aur us ki mdad karty hain. Lekin is bat ka hamen pata hona chahye k insaan ko nafa o nuqsan koi ALLAH ki raza k bagiar kisisurat nahin pohncha sakta kyun k ALLAH is qulk kainaat ka maalik hai aur wo apny gunahgaar kufar karny waly bandon ki rassi dheeli chord eta hai wo jitna chahy gunah karty hain phir aik dum sy unhen is ki saza deta hai aur un ka thikaana dozakh hai. Koi bhi jadu gar ye khwahish rakhta ho k us ko bohat ziada taqat aur quwwat mil jaye to us k pas do tareeqay hain jin ko wo apnaa sakta hai.
Pehlaa tareeqa to ye hai k insaan mehnat o koshish kary aur halal tareeqay ko apnaa kar rizq kamaye aur taqat dolat shohrat sab kuch haasil kar ly aur is tareeqay sy apni duniya o aakhirat bhi sanwaar ly .
Doosra tareeqa kala jadu karna sikhna ye hai k haaraam tareeqa apnaa ly aur zulm k zariye doosron ka haq un sy cheen ly aur khud haasil kar ly . lekin is bat ko apny zen mai rakhy k aesa karny sy wo ALLAH k azab mai mubtila ho skta hai aur us ki akhirat kharab ho jaye gi.
Agar socha jaye to pehla tareeqa seedha raasta hota hai aur us mai kayi mushkilaat hoti hain is liye is seedhy raasty par har koi amal nahin kar sakta . kyun k is seedhy raasty par chal kar bohat he kam log kamyabi sy surkhuru hoty hain. Bohat ziada mushkilaat ka samna karna parta hai aik dam sy jaldi mai koi kamyabi bhi nahin milti aur tang dsti ka bhi saamna hota hai. Is he k bar aqs agar dekha jaye to doosray tareeqay mai kam mehnat aur khawari hai wo raasta asaan bhi hai mushkilaat bhi kam hain aur fouri tor par kamyabi bhi mil jati hai aur tamam khwahishaat puri ony k sath sath ziada taqat bhi hasil ho jati hai.
shayrait kala jadoo sikhna ke liye
Koi bhi shakhs agar kala jadu karna sikhna ka khuwahish mand hai to ussy ye bat zehen mai rakhni chahiye k is amal k loye us ko jinnat kikhush noodi hasil krna ho gi aur wo sirf tab he hasil ho sakti hai jab wo tamam kaam kary ga jin sy mazhab mana karta hai kyun k kala jadu har mazhab mai he aik haraam aur kufar ka amal hai aur is ko karny wala aur karwany wala donon apny mazaahib sy nikal kar kaafir ban jatay hain kyun k ghalazat kisi mazhab mai jaiz nahin hai.
Kala jadu karna sikhna agar jinat o shayateen ki madad sy seekhna maqsood ho to is ka aik he tareeqa hai k un ki har baat maan k un ki pasand k kufar k ghalazat k tamam kam kiye jayen jin sy wok hush hon aur phir un sy kuch kaha jaye ya koi kam karwaya jaye to wo foran sy baat man kar wo kaam kar dety hain.
Quran me kala jaadu sikkna ka bayan
Phir baat ati hai shaitaan yani iblees ki jis k baray mai Quran e Pak mai bhi zikr aya hai k ye insaan ka tab sy dushman hai jab sy ye dunya wajood mai ayi hai aur shaitaan mardood nay qaasam bhi khayi ti k wo insaanon ko gumraah krta rahy ga aur nuqsaanat pohnchata rahy ga qayamat tak. Is he maqsad k liye iblees nay apny jinnat aur baki shayateen logon k peechay chor diye hue hain jo unhen gum rahi ka shikar banaty hain aur un ko nuqsaan pohnchaty hain.
Ye baat zara qaabil e ghour hai jo mai karny jar aha hoon. Jinnat o shayateen har waqt is he koshish mai juray rehty hain k kisi na kisi tara insaan ko ALAH aur ALLAH ki rehmat sy door kar diya jaye aur naik raasty sy hata kar ghalazat aur gahlt raasty par ly jaya jay eta k ALLAH un sy naraz ho jaye un par azaab nazil kary aur musalmaan kam sy kam ho jaye naik bandy kam aur burayi har taraf aam ho jay eta k shaitaan ki jeet ho jaye is sab ka maqsad ye hai k qayamat k roz
jab hisab kiya jaye to naik bandy nah on balky mushrik kaafir eesayi maren aur dozakh bhari pari ho. In sab baton ko smjhany ka maqsad ye hai k shaitaan aur jinnat to khud hath dho kar insaanon k peeche pary hue hain wo to bht shiddat sy is baat k he khwahishmand hain k insaan un ka haath thaam ly is liye is kaam mai insaan ko kisi qisam ki dushwari ka saamna bhi nahin hota jab wok ala jadu seekhny ya karny lagta hai to shaayteen ko be had khushi hoti hai k ye insaan hamary raasty par naiki ka raasta chor kr aa gaya is waja sy wo insaan ki bharpoor madad karty hain ta k wo wapas naiki k raasty par na ja saky. Aur yun insaan ko sab kuch mil jata hai jis jis cheez ka wo khwahishmand hota hai.Is baab be kala jadu sikhna aur is ke tamam ahem naqat ko bari tafees se biyan kia gia ha.
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iblees ka amal shaytan ko bolane aur madad hasil karna →
kala jadu ka tariqa kase kia jata ha complete questions answered
Iran aur Saudi Arab k darmiyan khamosh mozakraat jari ،hairat angaiz pesh raft. – Blog.urdu123
Newyork (N N I) Mashriq e wasta ko jang k dahane tak pohnchanay wali barson se jari brhati dushmani aur asar o rasookh mein izafay k Muqably k bad ab Iran aur Saudi Arab ne kashidgi k khaatmay k liye bilwasta toor par khamosh mozakraat ka aghaz kar dia hai .
Amreeki akhbar ki report k mutabik mozakraat agrcha bilwasta hain lekin us k bawjod usse shandaar paish rafat kaha ja sakta hai qk chand hafton qabl he ilzamaat aur sakht beyanaat ki shadeed jang jari thi aur Saudi Arab ki tail ki tansibaat par hamla hawa jis k bad surat e haal tezi se Bigarti nazar I .
report k mutabik 14 September k hamlay k bad Amreeki Sadar Donald Trump ki janib se Iran k khilaaf karwai se inkar k bad he Saudi Arab ne masla hal krny k liye apni koshisho shuroo kar di theen .
Amreeki akhbar k mutabik Iran ne hmesha se he Saudi Arab ko America aur Israil se dor rakny ki koshish ki hai lekin Saudi tail tansibaat par hamlon k bad Trump ki janib se Iran k khilaaf fauji karwai se inkar ki waja se lagta hai ke Iran Saudi mozakraat k liye umed ki kiran paida hoi hai.
Turkey k ilaan jang k bad tayarian mukmal ،America ne apney fauji dastay peechey hata liye ،
October 10, 2017 admin Taweez For Lost Person
Bhagy Huye Gumshuda Ko Wapis Bolaney Ka Taweez ,”
Is tilsim ko saaf kaghaz par likh kar charkhay main ulta ghuma den bhaga hua foran ae ga.
bhage hue ko wapas lane ka amalbhage hue ko wapas lane ka taweezbhage hue ko wapas lane ka wazifaBhage Hue ko Wapis Bulane ka TaweezBhagy Huye Gumshuda Ko Wapis Bolaney Ka Taweezgumshuda insan ki wapisi ka amalgumshuda ki wapsi ke liyeGumshuda Ko Wapis Bolaney Ka Taweezgumshuda shohar ki wapsi ka amalKisi Bhage Hue Ke Wapas Ane Ka AmalTaweez Bring Back Runaway Missing PersonTaweez For Lost Persontaweez to bring back missing person
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chehra aur peshaani dil kay darwazay hain in English is- Urdu to English Translation Idiom Dictionary
chehra aur peshaani dil kay darwazay hain in English
Words meanings used in Chehra aur peshaani dil kay darwazay hain
shut boors doors doorways دروازے Darwazay
Duniya main sab jaga aankhon say izhaar khayaalaat ka aik hee tareeqa bay
Idioms related to the words in chehra aur peshaani dil kay darwazay hain
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ameeron kay dil amoomann ghareeb hotay hain in English is- Urdu to English Translation Idiom Dictionary
ameeron kay dil amoomann ghareeb hotay hain in English
Words meanings used in Ameeron kay dil amoomann ghareeb hotay hain
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Tamam Masail Aur Fitna Se Bachne Ka Wazifa
Tags: mein ghira huwa masail aur fitna tamam masail aur
Aaj hum aap ko fikro mushkilat se azadi ke kuch Wazaif batayengay, is dunya mein koi bhi aesa shakhs nahi jo kisi na kisi mushkilat ya fikar mein na ghira huwa ho chahe wo koi crore pati ya arab pati hi kiyoun na ho. Kisi ko apnay bacho ki shadi ki fikar, kisi ko business mein nuqsan ka dar, Koi Muashi badhali ka shikar ha, Kisi ko raat ko neend nahi aati, koi beemarion Mein Ghira Huwa ha nez har koi apni apni fikar o mushkilat mein ghira huwa ha.
Hazrat Abu Darda farmate hein ke agar koi shakhs Surah Toba ki Ayat # 129 ko subah sham 7 martaba parhta ha to Allah Ta'la us ke tamam fikar o mushkilat ke liye kafi ho jata ha.
Hazrat Ali R.A farmate hein Rasool Allah Peace Be Upon Him ne irshad farmaya jo shakhs Juma ke din surah Kahaf parh lay wo aglay jumay tak har fitne se mehfooz rahe ga agar is doran dajjal bhi nikal aaye to to us ke fitne se bhi mehfooz rahe ga.
Dunya bhar ke tamam masail ke hal ke liye ya aap kisi pareshani mein mubtala hein ya aap ko koi hajat darpesh ha to wuzu be wuzu chalte phirte Ya Allahu Ya Rahmanu Ya Raheemu ka wird karte rahein Insha Allah is mubarak naam ke waseelay se aap murad pa leingay.
taraqqi kiyay baghair kaam kartay jana waqt guzarnay in English is- Urdu to English Translation Idiom Dictionary
taraqqi kiyay baghair kaam kartay jana waqt guzarnay in English
Words meanings used in Taraqqi kiyay baghair kaam kartay jana waqt guzarnay
live pass spend undergo remissive گزارنا Guzarnay
Chor ka label lagna
Zehan main naqsha banaana
Idioms related to the words in taraqqi kiyay baghair kaam kartay jana waqt guzarnay
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Sympathetic ink seyahi jo kaghaz ko garam kiyay baghair nahi aati سیاہی جو کاغذ کو گرم کیے بغیر نہیں آتی
Live down gumnaam zindagi guzarnay گمنام زندگی گزارنا
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Urdu mubarak sms, latest mubarak sms collection Page - 157
(1) Soorat-e-Jin 1:-Is Mubarak
1:-Is mubarak Soorat ko 1 bar likh ker Asaeeb Zadah ko pilana Shifa bakhshta hay.
2:-Sufer may Musafir 1 bar likh ker apnay pass rakhay to kisi qism k Khatray may na jayae ga.
(2) Soorat-e-Haqa Is mubarak So
Is mubarak Soorat ko Musan kay khalal kay Merz may 3 bar--> 3 din tuk dum kar kay Bachay ko Shifa dayta hay.
(3) Soorat-e-Munafeqoon Is Muba
Is mubarak Soorat ko Rozana Rat parh ker sonay say Us ka Dushman Zaliel ho ga.
(4) Soorat-e-Najem 1:-Aurat k R
1:-Aurat k Rahem(Uterus) k merz may is mubarak Soorat ko zafran say likh ker pilana nehayat mufeed hay.
2:-Jis Aurat k Bachay pait may mer jatay hoon Is Soorat ko Amber ya Mushk say likh ker pilana aur Galaey may Taweez bana ker Dalna nihayat mufeed hay.
3:-Is Soorat ko Tambay ki Tukhti pur likh ker Gher may rakhnay say kabhi Mozi janwer (Snake) na katay ga.
(5) Soorat-e-Ikhlas Is Mubarak
Is mubarak Soorat ko 3 bar parhnay say puray Quran parhnay ka Sawab milta hay. Is k 10 bar parhnay say 1 Mahal JANAT may tayar hota hay. Is Soorat ka Hamaysha parhnay wala Eeyman per marta hay. Is k parhnay k Sawab Bayshmar hayin.
(6) Soorat-e-Qurash Aandhi ka T
Aandhi ka Tofan, Ya Barish ka Tofan dafa KaRNay k liya Is mubarak Soorat ko 11 bar parhaen
(7) Soorat-e-Taqasur Is Mubarak
Is mubarak Soorat ka Jumaerat Shub ko 113 bar parhna, Jis ko Khawab may daykhna ho to wo dikhae dayta hay.
(8) When my arms can't reach peopl
(9) Nurse: Sardarji Mubarak Ho Aap
(10) Mubarak ho Aapko nayi subhah,
[URL=http://www.evergreensms.com/tags/mubarak/157.html] Urdu mubarak sms & Text Messages[/URL]
Eagle Information In Urdu Hindi Eagle Bird Facts Uqaab Ki Maloomat - YesHeaven
Eagle Information In Urdu Hindi Eagle Bird Facts Uqaab Ki Maloomat
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Aaj aap uqab bird se mutaliq chand dilchasp batain jaan sakain ge uqaab urrnay walay parindon mein bara parinda aur behtareen shikari hai, duniya bhar mein is ki 60 se ziyada aqsam payi jati hain jo laazmi nahi ke aik dosray se bilkul mumasil hon. Hum yahan uqaab ke hawalay se chand aisay dilchasp facts paish kar rahay hain jin se duniya ki aik barri aksariyat nawaqif hai.
1 – Uqaab, Shaheen sub ko english zabaan mein Eagles kaha jata hai.
2 – Duniya mein be shumaar mumalik mein uqaab fouji nishaan ke tor par bhi istemaal hota hai.
3 – Uqaab ki duniya bhar mein 60 aqsam payi jati hain jin mein se ziyada Africa jabkay baaz America aur Australia mein payi jati hain.
4 – Duniya ke sab se baray uqaab ke par 250 centimeter se zayed lambay hotay hain aur yeh uqaab baray janwaron ke shikaar ke liye janay jatay hain jin mein hiran, bakriyan aur bandar shamil hain.
5 – Uqaab ki ziyada tar aqsam mein madah uqaab nar uqaab ke muqablay mein ziyada barri aur taaqatwar hoti hain.
6 – Uqaab ki Martial Eagle nami qisam taweel waqt tak baghair par hilaye bhi buland parwaaz karne ki salahiyat rakhti hai.
7 – Uqaab ki nazar insanon ke muqablay mein 5 guna zayada taiz hoti hai insan ko bunyadi tor par sirf 3 rang dikhayi dete hain jabkay uqaab 5 rang dekh satke hain.
8 – Ab tak uqaab ne jis sab se barray janwar ka shikaar kya hai woh aik hiran tha jis ka wazan 37 kg tha ye wazan khud us uqaab ke wazan se 8 guna zayada tha.
9 – Philippine uqaab duniya ke sab se taqatwar, wazni aur barray uqaabon mein se aik hai un ki lambai 102 centimeter jabkay wazan 8 kg tak hota hai.
10 – Darakht par sab se bara ghonsla bananay ka aizaz uqaabon ki hi aik qisam ko haasil hai jisay bald eagle ke naam se jana jata hai. Ye ghonsla 4 meter gehra 2.5 meter chora aur 1 ton wazni tha.
11 – Uqaab aik zaheen tareen parinda bhi ha misaal ke tor par unan mein golden uqaab kachuwon ka shikaar karte hain aur woh un ka khoal tornay ke liye kachuwon ko buland tareen chatanoo se neechay phenkhte hain.
12 – Bald eagles bunyadi tor par ganjay nahi hotay balkay inhen ye naam aik qadeem lafz se hasil hua hai jis ke mameaing safaid sar ke hain.
13 – Jaisay ghora kharay kharay sonay ki salahiyat rakhta hai waisay hi uqaab bhi shakh par baithy hue so sakta hai. Qudrati tor par sotay mein is ke paon shaakh ko jakar letay hain jis ki wajah se ye girta nahi hai.
کیٹاگری میں : پرندے، دلچسپ حقائق، دلچسپ و عجیب، معلومات
chahay kitni jaldi karo fasal tu waqt par hee tayyar ho gi in English is- Urdu to English Translation Idiom Dictionary
chahay kitni jaldi karo fasal tu waqt par hee tayyar ho gi in English
Words meanings used in Chahay kitni jaldi karo fasal tu waqt par hee tayyar ho gi
chapter clause crop distinction division field harvest partition section separation weather yield فصل fasal
Idioms related to the words in chahay kitni jaldi karo fasal tu waqt par hee tayyar ho gi
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zaroorat pardne par cheez ki qadar maaloom ho jaati bay in English is- Urdu to English Translation Idiom Dictionary
zaroorat pardne par cheez ki qadar maaloom ho jaati bay in English
Words meanings used in Zaroorat pardne par cheez ki qadar maaloom ho jaati bay
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Wazan kam karna har admi ka aik khwab hai har koi chahta hai kay apnay mussels ko mazboot banay or apna wazan kam kary, wazan kam karna sirf jismani khubsoorti kay liay nahi hota balkay is ka taluq achi sehat kay saath bhi hai. Is ka asar doran-e-Khoon or cholesterol par hota hai jo apkay jisam mai aik khilari ki tarha tawanai bhar daita hai. Wazan kam karnay ka taluq kam khanay kay sath hai yani khaiye kam chaliye zyada, is tarha say aap kay jisam mai mojood charbi tawanai ka kaam day gi na kay iska sabab motapa hoga.
Lekin hum mai say kuch ko ek dhakay ki zaroorat hoti hai tb hum tairna seekhty paatay hain. Aaj hum aisi Diet den gay jis kay zariye say aap 10 pounds tak wazan kam kar saktay hain. Agarcha ye plan khwateen kay liay hai lekin mard bhi is ko istemaal kar saktay hain. Agar wo is khorak mai 100 celories ka izafa karain. yaad rakhain ye ek military diet hai lekin iska matlab ye sahi kay civilians iska istemaal nahi kar sakty, Kyunkay ye wazan kam karnay mai behadd madadgaar hota hai.
Pehla Din (First Day)
Nashta ghiza ka sub say eham hissa hai, kyunkay ye aap ko subha kay waqt itni tawanai daita hai jo dopehar tak apko tawana rakhay. To is diet mai nashtay mai aap ki khorak aik bread do chamach peanut putter or adha malta hoga. Agar aapko penut buttr say elergy hai to iski jaga almond butter, Soya butter, sunflower butter or pumpkin butter ka bhi istemal kar saktay hain.
is kay sath aap ek cup coffee ya koi bhi chay istemal kar saktay hain lekin yaad rakhain is mai aap kisi qisam ka meetha istemaal nahi kar sakty. Han aap inko tark kar saktay hain ye koi zaroori hissa nahi hai, balkay ye calories burn karnay mai aik ma’awon ka kirdar ada kartay hain.
Isi din ki doosri ghiza din ka khana hai jis mai aik cup tuna machli, aik bread or is kay sath coffee ya chahy istemal ki jaygi. iskay sath agar aap chahain to shehad, kali mirch ya gark namak ka istemal kar saktay hain.
Teesri ghiza raat ka khana hai, jis mai adha kaila, aik chota saib, aik cup vanilla ice cream, aik cup sabz berry or koi bhi khana jiska wazan 3 ouncc say zyada na ho. aap daikh saktay hain kay is mai phalon ki zyada miqdaar nahi hai, wo is liay kay agar aap dinon mai wazan kam karna chahtay hain to is kay liay zaroori hai kay aap kam say kam celories hasil karain or zyada say zyada jalain.
Doosra Din (Second Day)
Aglay din nashtay mai aik bread jo gandum(wheat) ka ho, iskay sath aik anda or adha kaila ho ga. Darasal ye diet 3 din par mushtamil hai phir 2 din ka waqfa lay kar or phir isi diet ko dohraiye jub tak aap ko appki khwahish na milay lekin chuti ka matlab hargiz ye nahi kay aap sub kuch khayen balkay munasib khaen jis mai zyada say zyada 1500 calories hon.
Din kay khanay mai aik cup cottage chips, aik ubla hua anda or iskay saath 5 adad namkeen biscuit. Chonkay in khanon mai zyada tawanai naho hoti is liay in 3 dinon mai koi sakht jismani kaam na karain siway is kay jo app ki rozana ki adat hai jaisay paidal chalna waghera.
Raat kay khanay mai do adad gosht kay tukray, aik cup gobhi or adha cup gajar, adha kaila or adha cup vanilla ice cream. Is khany mai aap venilla ki jaga koi bhi icecream istemaal kar saktay hain ya iski jaga aik cup juice saib ka ya phir aik cup doodh jis mai vanilla ya strawberry ka zaiqa ho.
Teesra Din (Third Day)
Aap ka teesra din hai, himmat mat hariye or apni is rutine ko jari rakhain.
Nashtay mai aap nay 5 namkeen biscuit lainay hain jis kay sath aik chota saib, is kay sath ek slice cheese ka. Biscuit ki jaga aap chawlon ka cake bhi istemaal kar saktay hain or chips ko aap anday kay sath badal saktay hain or is kay sath ek cup coffee ya chay.
Din or raat ka khana kuch mukhtasir hoga jis mai aik gandum ki roti ya bread kay sath aik adad ubla hua anda hoga, anday ki jaga aik glass doodh lia ja sakta hai ya sirf is ki jaga chiken wings.
Agar aap nay mehsoos kia ho to maloom hoga kay kay aaj ka khana pehly do dinon say mukhtasir hai, is diet mai aap in khanon kay ilawa kuch or nahi kha sakty sirf wahi tabdeeli kar saktay hain jo batai gai hy, is kay ilawa kisi qisam ki koi tabdeeli nahi hogi.
Note: Is diet mai sabzi ubli hue istemaal hogi ya phir kachi, isko fry nahi kia jayga isi tarha gosht grill hona chahye agar aap gosht nahi khaty to phir is ki jaga protine kay liay mutabadil sabzi istemaal kar saktay hain jesay mashrooms waghera.
Is doraan kisi nasha awar cheez ka istemaal bilkul mamnoo hai, chuti kay doraan bhi aap inka istemaal nahi kar saktay. In 3 dinon mai 10 pounds ka wazan kam ho jata hai. agar aap samajhty hain kay ye diet aap kay liay theek hai or aap kar saktay hain to isko shuroo karnay say pehlay apnay Doctor say zaroor mashwara karain.
Read More: Weight Loss Tips and Healthy Diet Plans
Check Your Food Food is Pure or Not In Urdu …
Al Quran - KSARS
Quran majeed hamein aisi ikhlaqi aur rohani qadron se aashna karta hai jin mein zaman o makaan ke ikhtilaaf se tabdeeli nahi hoti. Quran hamein aisay zabita hayaat se muta-arif karata hai jo duniya mein rehne wali har qoum ke liye qabil amal hai. Agar quran ki batayi hui ikhlaqi aur rohani qadren switzerland ki munjmind fizaon mein zindah aur baqi rehne ki salahiyat rakhti hain to africa ke tapte hue sehraa bhi un qadron se mstfiz hotay hain. Jis terhan maadi duniya mein rehne ke liye aisay aadaab muashrat aur qawaneen mojood hain jo zaman o makaan ke ikhtilaaf se tabdeel nahi hotay. Isi terhan rohani zindagi ke bhi kuch qawaneen hain jin mein tabdeeli waqay nahi hoti.
Noo insani ka yeh ilm hai ke aag jism ko jalatii hai. Aadam se taa een dam aur qayamat tak aag ka jalana aik musalmah amar hai. Har zamane aur har khatta mein zameen par aag ka yeh wasf qaim hai ke aag jala dainay wali shai hai. Jis terhan sehat ke usoolon ki khilaaf warzi se is jahan aabb o gِl mein jismani sehat mutasir hoti hai isi terhan rooh ki sehat ke liye bhi hifzaan sehat ke usool mutayyan hain, jin usoolon se hamari rohani sehat barqarar rehti hai.
Yahi woh usool hain jin ka parchaar tamam payghambaron ne aur Huzoor alaihi salatovalslam ne kya hai. Yeh rohani sehat ko barqarar rakhnay ke usool do hisson mein taqseem hain. Pehla hissa Allah ke haqooq aur dosra hissa bundon ke haqooq. Bande ke oopar Allah ka yeh haq hai ke bande ko Allah ki zaat aur sifaat ki maarfat haasil ho, is ka dil Allah ki mohabbat se sarshar ho, is ke andar ibadat ka zouq aur Allah ke urfan ka tajassus karvatein laita ho. Bande ka Allah ke sath is terhan talluq ustuwar ho jaye ke bandagi ka zouq is ki rigg rigg mein rich bas jaye. Bandah yeh baat apne pooray hosh o hawaas ke sath jaan le ke mera Allah ke sath aik aisa rishta hai jo kisi aan, kisi lamhay aur kisi waqfay mein nah toot sakta hai, nah moattal ho sakta hai, nah khatam ho sakta hai. Yeh baat bhi haqooq Allah mein shaamil hai ke bandah is baat se ba’khabar ho aur is ka dil is baat ki tasdeeq kere ke mein ne aalam arwah mein is baat ka ehad kya hai ke mera rab, mujhe bananay wala, khadd-o-khaal bakhash kar meri parwarish karnay wala aur mere liye wasail fraham karne wala Allah hai aur mein ne Allah se is baat ka ehad kya hai ke mein zindagi khuwa woh kisi aalam ki zindagi ho, aap ka bandah aur aap ka mehkoom ho kar guzaron ga.
Haqooq al ibad yeh hai ke insaan is baat ka yaqeen rakhay ke saari noo insaan Allah ka aik kunba hai aur mein khud is knbe ka aik fard hon. Jis terhan koi insaan apni falah o behbood aur apni asayish ke liye usool waza karta hai isi terhan har insaan par yeh farz aed hota hai ke woh apne bhai ki asayish o aaraam ka khayaal rakhay. Anbia aur ahal Allah ki tareekh par agar nazar daali jaye to yeh baat mazhar ban kar samnay aati hai ke tamam anbiya-e karaam aur tamam ahal Allah ne makhlooq ki khidmat ko apna nasb alayn qarar diya hai. Allah ki makhlooq ki khidmat ka sacha aur mukhlisana jazba insaan ke andar mohabbat, akhuwat, masawaat aur maamta ko janam deta hai.
Hazrat Moosa alaihi salam ne koh tor par chalees raatain ibadat mein is liye guzaraian ke un ke paish e nazar bani israel ko bharpoor faiz se mowazna tha. Syedna Huzoor alaihi salatovalslam ghaar hara se bahar tashreef laaye to bani noo insaan ko be panah maadi aur rohani faiz haasil hua aur Huzoor s.a.w ne ghaar hara ki tareqi mein geyan dheyaan kar ke jo nemat haasil ki is nemat se aadam zaad ki pyaasi roohon ko sairaab farmaya. Quran pak rohani aur insani qadron ka tazkara kar ke bundon ko haqooq al ibad aur haqooq Allah ki adaigi ke tareeqay sikhata hai. Jab Allah Taala apne haqooq ka tazkara farmatay hain to kehte hain ke woh badshah hai, woh khudawand quddoos hai, woh salamti aur aman dainay wala hai, woh nigehbaan hai, woh ghalib aur dabdabe wala hai aur kibryayi isi ko zaib deti hai, woh khaaliq kaayenaat hai, mojad kaayenaat hai aur soorat gir mojoodaat hai.
Bandah jab Allah Taala ke haqooq pooray karne ki saadat haasil karta hai to Allah Taala bhi is amal ko qubool farmata hai. Surah inaam mein irshad rabbani hai :
‘‘ Insaan ki ankhen Allah ka idraak nahi kartin aur Allah aankhon ka idraak kar laita hai.’‘ yani be bazaat aur be nazar insaan jo apni aankhon se Allah ko nahi dekh sakta, Allah khud aankhon ka idraak ban kar is ke samnay ajata hai. Surah baqra mein Allah Taala farmatay hain :
‘‘ Mein to tairay qareeb hon, to mayoos hota hai, mein to har pukarnay walay ki pukaar ka jawab deta hon.’‘
Allah yeh bhi farmatay hain :
‘‘ tum jahan bhi jatay ho mein tumahray sath sath hota hon.’‘
qurbat ke mazeed izhaar ke liye Allah Taala farmatay hain :
‘‘ hum to tumhari sheh rigg se bhi ziyada qareeb hain.’‘
na qabil idraak honay ke bawajood Allah insaan ke sath apni mayt aur qurbat ka baar baar elaan karta hai.
Taweezat Archives - Dua Wazifa - Rohani Ilaj our Online Istikhara
January 13, 2021\tKarobari Bandash, Love Marriage, Online Istikhara, Rohani Ilaj, Taweezat, Wazaif Comments Off on Kaly jadu ka tor
Agr ap kisi b malsy ka shikar hn to fori rabta krn BABA AZAM SHAH jo apny amal k zaraiye apki hr mushkil ko asani mn bdal dn gy INSHALLAH.
August 15, 2018\tTaweezat Comments Off on Achy Rishty Ke Lye Wazifa
Achy Rishty Ke Lye Wazifa Achy Rishty Ke Lye Wazifa Shadi jaldi hone ki dua in islam Achy Rishty Ke Lye Wazifa, islamic wazifa for love marriage, jaldi shadi k liye wazifa in urdu, karobar ka wazifa, wazifa from quran. Www dawateislami net online, jaldi shadi ke liye wazifa, wazifa …
August 10, 2018\tTaweezat Comments Off on Har preshani se nijat ka amal
Har preshani se nijat ka amal Har preshani se nijat ka amal Wazifa 4 love marriage Har preshani se nijat ka amal, islamic dua in hindi, shadi ka wazifa in ramadan, dua about marriage, powerful wazifa for love back. Qurani wazifa for rizq, husband wife love wazifa in urdu, nikah …
August 7, 2018\tTaweezat Comments Off on Dili murad pori hony ka amal
Dili murad pori hony ka amal Dili murad pori hony ka amal Ubqari urdu wazaif Dili murad pori hony ka amal, shia wazifa for love marriage, best dua for love marriage in urdu, dawud islam, urdu wazaif books. Dua, wazifa for getting good husband, wazifa for husband love, shadi ka …
July 24, 2018\tTaweezat Comments Off on Taweezat ka asar
Taweezat ka asar …
December 11, 2017\tTaweezat Comments Off on Rishtoun Ki Bandash Khatam Karne Ka Taweez
December 7, 2017\tRohani Ilaj, Taweezat Comments Off on Ka Tor Quran Se
Ka Tor Quran Se Asslam O Alikum, Ka Tor Quran Se : Nazreen aj ki is post main hum ap ko ka tor ka hal quran e majeed ka zareye bataien gey. Ager koi shakhs sifli main mubtla ho ya kisi amil ne bataya ho ka tum per sifli keya …
November 29, 2017\tTaweezat Comments Off on Kamyabi Ka Taweez
Kamyabi Ka Taweez IMTEHAN MAIN KAMYABI K LIYE Taweez …
November 14, 2017\tLove Marriage, Taweezat Comments Off on Shadi Ka Taweez
Shadi Ka Taweez : Mare baheyo or bahnoun aj hum ap ko shadi k taweez k bare main bataien ge. Baheyo or bahnoun peyar k liye taweez likhna or koi wazifa parhna itna asan kam ni hai, ye taweez likhne ka ilam itna asan kam ni k jis ka bi …
Maqbooliya.com khwab mein Gufa (ghaar) dekhna
Khwab main ghaar darne wale ke liye aman ka paigham hota hai.
1. agar koi khwab main khud ko dushman se bhagta hua dekhe yahan tak ki woh ghaar main dakhil ho jaye toh us main ishara hai ki woh dushman se aman main hoga. farmane khudawandi hai “dau main se dusra jabki woh daunon ghaaro main the” (albtta) ghaar ka lafz ghyerat se hai jesa ki raagh ka lafz roghaan se hai jabki us ke haroof ko ulat kar diya jaye. basa awaqat khud main ghaar dekhna doston ke naseebe par dalaalat karta hai abu bakar siddeeq radi allah taala anho aur rasool allah sallallahu alayehi wasallam ke qisse par qayas karte hue.
2. agar koi aadmi khud ko pahad ki ghaar main dakhil dekhe toh woh baarish ya kisi bade admi ke saath makar karega.
← khwab mein Gul Banafsha (Neelofer) dekhna
khwab mein Gudgudi Karna →
khawab me Simt E Namaz dekhna
2022/06/26 2014/08/07 by Muhammad Hammad kazmi
ALLAH kay dost niyyat ki pakeezgi kay baghair koi amal nahi kartay. inn kay a’amaal achi niyyat ki wajah say darust hain. is quote main ALLAH kay naik bandon kay zikar hai kay wo log aala rutbay isi waja say rkhtay hain kioke unki neyat pakeeza hoti hai.
naik log neeyat ki pakeezgi kay bagair koi amal nahi kartay. jaisa kay hadees shareef main hai kay momin ki neyat uskay amal say behtar hoti hai. so tamam muslmano ko chayie kay wo apni neyat ko darust karain aur phir amal karain.
is say sawab ziada hai aur amal bhi acha hota hai jo ALLAH kay nazdeek pasandeeda hota hai. buri neyat walay ka amal bhi bura hota hai aur phir uski kismat bhi buri ho jati hai jabkay achi neyat walay ka amal bhi acha ho jata hai aur uski kismat bhi achi ho jati hai
mehnat aur apnay nafs ki nighedasht hi in cheezon par amal karnay ki taufeeq day skti hai isliye insan ko bhut dua karni chayie aur mehnat karni chayie.
andar say insan pak na ho aur laakh ibadat karta phiray to uska koi faida nahi kiuke ALLAH insan kay diloon ko daikhta hai aur phir usi ka sila daita hai.
to dosto apni soch ko pak karain aajkal kay halat aisay hain kay deen par qayim rehna insan keliye bhut mushkil hai par koshish say hi sab mumkin hai. so share it with friends aur sawab hasil karain.
Categories Islami Wazaif & Urdu Articles Tags ALLAH kay dost, neyat ki pakeezgi Post navigation
The Ultimate Bangkok Food Tour! - Online Food Network
hamaray sansani khaiz altimit binkak food tour par binkak ke rastay –apne khanay ko tayyar hon !
note : mein ( mark veins ) ne Michael aur binkak وانگارڈز ki team ke sath tehqeeq aur altimit binkak food tour ko aik sath rakhnay ke liye kaam kya, taham, mein is doray par rehnuma nahi hon jab mein aksar safar karta hon. binkak وانگارڈز ki team binkak ke baray mein intehai qualify aur pur josh hai aur is tour mein aap ka bhar poor khayaal rakhay gi .
aap yahan tour buk kar saktay hain !
binkak food tour
aakhri binkak thai food tour !
mein ne saloon pehlay binkak وانگارڈس ke Michael se binkak mein aik conference mein mulaqaat ki thi .
hum jaldi se jarr gaye kyunkay hum dono binkak ke sath shoq ka ishtiraaq karte hain, thai khana khatay hain aur lutaf uthatay hain .
Michael ke baray mein mein jis cheez se pyar karta hon woh is se petta sun-hwa rasta ikhtiyar karne se mohabbat, aur binkak aur poooray thai land mein muqami kmyontiz ke baray mein madad aur seekhnay, aur virsay ke tahaffuz ke liye is ki gehri wabastagi hai .
Michael se mulaqaat ke kayi saal baad, is ne aur mein ne mil kar bangkok ki چارون chi community ( ชุมชน เจริญ ไชย เยา ราช ) ko talaash karne ka faisla kya. hum ne is thai cheeni community ke baray mein aik street food tour video flmaya jis mein itni tareekh aur virsay hain. Michael ne baradri ke liye apni mohabbat aur is ki be had tareekhi ahmiyat ko bataya, aur mein ne thai khanay ke zaiqay ke liye apni mohabbat ka ishtiraaq kya. aik sath, yeh aik hi waqt mein tafrehi, taleemi aur mazedar tha .
is din se agay, hamaray paas aik khayaal aaya :
agar hum hatmi thai food tour ka tajurbah bananay mein taawun karen ge to kya hoga ?
hum apni khususiyaat aur dilchaspion ko yakja karen ge – binkak mein Michael ke pichlle raastoon, tareekh, mazhab, aur kmyontiz ki Saqafat ka ilm aur muqami thai khanay se meri mohabbat – aik yadgar binkak food tour bananay ke liye
tehqeeq aur talaash ka aik saal
is mein tehqeeq aur talaash ke aik saal se ziyada arsa laga – jis mein baazaaron, ristoran, khanay peenay ke stalls, aur binkak ke pichlle raastoon ka jaiza liya gaya .
yeh khayaal tha ke binkak mein mere pasandeeda thai khanay ke kuch maqamat se khana paye ga, jabkay naqal o hamal aur aik jagah se doosri jagah se raabtey ka intizam karne ke qabil ho .
binkak mein thai food ke baray mein mujhe aik cheez pasand hai woh yeh ke binkak aik pighalnay wala bartan hai – nah sirf bain al aqwami satah par, balkay yeh woh shehar hai jahan poooray thai land ke log rahaish Pazeer atay hain. is ki roshni mein, aap binkak ke andar thai land ke har khatta se thai khana payen ge. yeh bhi hamaray khayaal ka aik hissa tha, aik tour ki paish kash karna jahan aap ilaqai thai khanay ke barray farq ka maza chakhain. agarchay aik malik, thai land ke shumal mein junoob mein bilkul mukhtalif pakwaan hain, aur الٹیم binkak food tour ke andar aap ko waqai thai khanay ki tanawu ko dekhnay ka mauqa miley ga .
Michael aik baar phir, binkak mein pichli sarkon, naqal o hamal aur bzahir posheeda mehloon ka maahir hai. woh aap ko faramosh kardah baradrion tak le jaye ga jo اسکائ سکریپرس ke saaye mein chhupi hui hain aur woh aap ko zaati satah par logon se rabita qaim karne ke safar par le jaye ga .
is doray par –apne jazbay aur mahaarat ke shobo ko jornay ke l- we, hum ne apni pasandeeda thai khanay ki cheezon ko munfarid baradrion mein muntakhib kya, aur un sab ko back galiyo, trinon aur aabi gzrgahon se jora .
bangkok ke aik yadgar aakhri thai food tour aur seekhnay ke tajarbay par hamaray sath shaamil hon !
dunia main har aik ko dosray say kaam parhta bay in English is- Urdu to English Translation Idiom Dictionary
dunia main har aik ko dosray say kaam parhta bay in English
Words meanings used in Dunia main har aik ko dosray say kaam parhta bay
Hathon hathon lena
Idioms related to the words in dunia main har aik ko dosray say kaam parhta bay
Here is a list of some of the idioms that are either related to the dunia main har aik ko dosray say kaam parhta bay or use words from this idiom.
One another each other aik dosray se ایک دوسرےسے
He that repairs not a part builds all thoday kaam say bachney waly ko saara kaam karna parhta bay تھوڑے کام سے بچنے والے کو سارا کام کرنا پڑتا ہے
A bit of wood moved by strings in some one elses hand dosray kay hath ki kath putli دُوسرے کے ہاتھ کی کٹھ پُتلی
What is dunia main har aik ko dosray say kaam parhta bay meaning in English?
What are the idioms related to dunia main har aik ko dosray say kaam parhta bay?
Here are the idioms that are related to the dunia main har aik ko dosray say kaam parhta bay idiom.
Aik dosray se - ایک دوسرےسے
Thoday kaam say bachney waly ko saara kaam karna parhta bay - تھوڑے کام سے بچنے والے کو سارا کام کرنا پڑتا ہے
Totkay,Urdu Totkay,Totkay In Urdu,Desi Totkay: March 2011
Tips For Lips In Urdu
Hont ka phatna
Is ke liye rozana anaar istamal karain chand dinon main hont phatna band ho jaen ge.
Hont neelay hona
Is ke liye lemon ka ras aur glasreen mila ker rakh lain aur isay rozana hontoon per lagaen hont theek ho jaen ge.
Hont khubsorat karna
Is ke liye rozana raat ke waqat dood main zafraan mila ker pi liya karain chand dinon main hont khubsorat ho jaen ge.
Hont patlay karna
Is ke liye phitkari pees ker is main arqe gulaab mila lain is ko rozana honton per lagaya karain chand dinon main faeda mehsoos ho ga.
Honton ki siyahi door karna
1...Is ke liye rozana timater ka ras honton per mala karain.
2...Kheeray ka ras honton per malnay se bhi siyahi door ho jati he.
Hoton ki khushki door karna
Is ke liye lemon ka ras ,glasreen aur arqe gulaab mila ke rakh lain isay rozana honton per lagaya karain do teen din main hi honton ki khushki door ho jae gi.
Posted by friend at 07:05 No comments:
Kaan(Ear ) Ki Problems
Tips For Ear In Urdu
Behtay hoe kaan
Is ke liye moli ke patton ko garam ker ke kaan mian nichorain to behtay hoe kaan theek ho jaen ge.
Kaan main pani perna
Ager kabhi kaan main pani chala jae to ultay paoon chalain to kaan ka pani nikal jae ga.
Zewer pehenne se kaan ka dukhna
Is ke liye jab bhi masnoe zewer pehanna ho to is ko pehanne se pahlay kaanon per thori si vasleen laga liya karain
Kaan ka darad
1...Ager kaan main darad ho jae to kaan main rogane badaam dalain kaan ka darad khatam ho jae ga.
2...Piyaaz ka araq dalnay se bhi darad door ho jata he.
3...Serson ka oil halka sa garam ker kay kaan main dalnay se bhi darad door ho jata he.
Kaan main ant ya keeray ka chalay jana
Ager kabhi aisa ho jae to serson ke oil se kaan ko bher lain is tarhaan ant ya keera oper aa jae ga phir keera tinkay se nikal ker kaan ka oil saaf ker lain.
Posted by friend at 06:31 No comments:
Baal (Hair) Ki Problems
Tips For Hair In Urdu
Baloon ki khushki door karna
1...Is ke liye aadhi piyali dahi main aik anda phant ker mila lain is ko baloon main laga lain aur do ghantay baad dho lain.
2...Narial ke oil ki malish kernay se bhi khushki door ho jati he.
Lambay ,ghanay aur chamakdar baal
Is ke liye amla, reetha aur sikakae raat ko pani main bhigo dain aur subha pees ker ser main laga lain phir do ghantay baad dho lain chand dinon main baal lambay ghanay aur chamakdar ho jaen ge.
Ball barhanay ke liye
Is ke liye panch tola khali serson ko aik pao pani main obal ker thanda ker lain phir is main lemon ka ras mila lain is ko baloon ki jaron main lagaen chand haftoon main baal barhna shuro ho jaen ge.
Baal safaid hona
Is ke liye baalon main zaitoon ka oil lagaen baal safaid hona band ho jaen ge.Aur haftay main do baar kalay chanay paka ker khaya karain aur aalo gobi aur chawal ka istamal band ker dain.
Baal do moon hona
Is maslay ke liye rozana serson ke tail ki malish karain aur salad ka istamal barha dain aur proteen wali ghiza maslan anda dood aur dalain wagera istamal karain baal do moon hona band ho jaen ge.
Posted by friend at 06:46 2 comments:
Haath Aur Nakhun Ki Problems
Tips For Hands And Nails In Urdu
Haath ka mail door karna
Haath ka mail door karne ke liye kalay ke chilkay haath per ragrain to mail door ho jae ga.
Haath naram karna
Is ke liye haath naram kernay ke liye haathon per zetoon ka oil malian hath naram ho jaen ge.Timater ka ras haathon per malnay se bhi haath naram ho jatay hain.
Ungliyon(finger) ki lambae barhana
Is ke liye rozana is tahan warzish karain aik haath ki ungliyon ko dosray hath ki ungliyon main phabsa ker khainchain.aisa baar baar karain is se fingers ki lambae barh jae ge.
Nakhun ka tootna
Is ke liye do tola pisi hoe phitkari main do lemon ka ras mila lain phir is amaizay ko roe ki madad se nakhun per lagaen chand dinon mainnakhun tootna band ho jaen ge.
Nakhun ki kharab rangat
Is ke liye do tola bhains ke dood main aadhay lemon ka ras mila lain phir is main nakhun dobo lain chand dinon main faeda ho ga.
Nakhun lambay karna
Is ke liye rozana nakhun ko lehsan ke pani main doboya karain chand dinon main nakhun lambay hona shuro ho jaen ge.
Paon(foot) ki Problems
Tips For Foot In Urdu
Paron mai pasina aana
Is ke liye jotay pehannay se pehlay paron ke talwon per thori si pisi hoe phitkari mal lain to pasina nahi aaega.
Phati hoe ariyaan
Is ke liye rozana sonay se pehlay paon ko 15minutes tak qabale bardasht pani main bhigo lain phir khushak ker kay in per petrolium gell laga lain aur socks pehan ker so jaen chand din aisa kernay se ariyaan theek ho jaen gi.
Tang shoe ko behter karna
Is ke liye falaleen ke kapray ko taiz garam pani main bhigo ker nichor lain aur is ko jotay main rakh dain.germi ke sabab jota phayl jata he.
Paron ki badbo door karna
Is ke liye gole bagan ke char hissay ker lain aur in ko aik kilo pani main obaal lain jab neem garam reh jae to is se paon dho lain haftay main aik baar ye amal ker lain to paron ki badbo hamesha ke liye door ho jae gi.
Hath aur paon ki germi
Ager haath ya paron main jalan ya germi mehsoos hoti ho to kharbozay ke beej aur goda le ker hath aur paon main malain garmi door ho jae gi.
Paon ki moch theek karna
Moch wali jaga per garam pani se sikae karain phir gero pees ker aik anday ki zardi main mila lain is laip ko moch wali jaga per laip karain aur oper se kisi kapray ya roe ki madad se sikae karain moch theek ho jae gi
Posted by friend at 06:45 1 comment:
Labels: Hand nail and foot
Chehray Ki Problems
Tips For Face In Urdu
Chehray ko surkh-o-safaid karna
Is ke liye podinay ko pani main halki aanch per 20minute tak obalain aur chan ker frige main rakhain ya roz taza banaen.Rozana nahar moon ye pani do chammach pi liya karain chand dinon main rang surkh-o-safaid ho jae ga.
Chehray ki jhurriyaan
Is ke liye rozana do baar taza lemon ka ras chehray per malian aur aadhay ghantay baad dho lain do haftay main jhurriyaan khatam ho jaen gi.
Chehray ki jhaeyaan
Is ke liye paanch tola apple ke beej leker bareek pees lain is main aik tola haldi milaen aur is main itna lemon ka ras aur arqe gulaab milaen ke paste ban jae.Isko rozana raat ko chehray per lagaen do haftay main jhaeyaan door ho jaen gi.
Chehray ke siyaah dhabbay
Is ke liye paanch tola moli ke beej pees ker powder bana lain raat ko is main itna dahi milaen ke paste ban jae phir is ko chehray per lagaen aik ghantay baad dho lain do haftay main dhabbay door ho jaen ge.
Chehray ki kharish
Is ke liye moli ka pani chaan ker pun nikaal ker chehray per malain aur 15minute baad dho lain .Teen din main kharish door ho jae gi.
Chehray ke bareek danay
Is ke liye kali mirch ko gharay per rager ker is laip ko chehray per lagaen teen chaar dinon main danay khatam ho jaen ge.
Chehray ka rang nikharna
Is ke liye lemon ka ras, glasreen aur arqe gulaab baraber miqdaar main mila ker rozana chehray per lagaen chand dinon main rang nikher jae ga.
Aankhon Ki Problems
Tips For Eyes In Urdu
Ankhon ke siyah halke door krna
1...Is ke liye rogan-e-badam halkon per mal liya karain siyah halkay door ho jaen ge.
2...Aalo ke katay halkon per rakhnay se bhi faeda hota he.
Palkain lambi aur ghani karna
1...Is ke liye rozana raat ke waqat serson ka oil lagaya karain chand hafton main palkain lambi aur ghani ho jaen gi
2...Shehad aur arqe gulaab mila ker palkon per laganay se bhi faeda hota he.
Ankhon ki surkhi door karna
Is ke liye bakri ke dood main roe ke tukray bhigo ker aankhon per rakhain chand dinon main surkhi door ho jae gi.
Nazer taiz karna
Is ke liye sonf, misri aur badam baraber miqdaar main pees ker mix ker lain aur rozana sonay se pehlay aik chammach ye safoof dood ke saath kha liya karain lekin is ke baad pani na piyen.Kuch arsa aisa kernay se nazer taiz ho jae gi.
Bhawain ghani karna
Iske liye rozana zetoon ke oil ki malish kiya karain chand hafton main bhawain ghani ho jaen gi.
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High blood pressure Is ke liye rozana raat ko sonay se pehlay aik tea spoon pisa hoa zeera saaday pani ke saath khaliya karain chand d...
Ankhon ke siyah halkay(Dark Circles)door krne ke liye mandarja zail hidayaat per amal karain. 1...Muragan gizaon se perhaiz ...
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haq baat say kisi ko nuqsaan nahi pohanch sakta in English is- Urdu to English Translation Idiom Dictionary
haq baat say kisi ko nuqsaan nahi pohanch sakta in English
Words meanings used in Haq baat say kisi ko nuqsaan nahi pohanch sakta
Idioms related to the words in haq baat say kisi ko nuqsaan nahi pohanch sakta
Here is a list of some of the idioms that are either related to the haq baat say kisi ko nuqsaan nahi pohanch sakta or use words from this idiom.
What is haq baat say kisi ko nuqsaan nahi pohanch sakta meaning in English?
What are the idioms related to haq baat say kisi ko nuqsaan nahi pohanch sakta?
Here are the idioms that are related to the haq baat say kisi ko nuqsaan nahi pohanch sakta idiom.
kamzori say taqat hasil karni chahiye in English is- Urdu to English Translation Idiom Dictionary
kamzori say taqat hasil karni chahiye in English
Words meanings used in Kamzori say taqat hasil karni chahiye
Kachchi fasal kaatna nadani bay
Idioms related to the words in kamzori say taqat hasil karni chahiye
Here is a list of some of the idioms that are either related to the kamzori say taqat hasil karni chahiye or use words from this idiom.
What is kamzori say taqat hasil karni chahiye meaning in English?
What are the idioms related to kamzori say taqat hasil karni chahiye?
Here are the idioms that are related to the kamzori say taqat hasil karni chahiye idiom.
Asmano mein Elaan - KSARS
Imaan aik aisa johar hai jis ki chaashni aur halawat duniya ki har cheez se ziyada hai magar yeh halawat aur chaashni isi bande ko haasil hoti hai jo duniya ki har cheez se ziyada Allah ko mehboob rakhta hai. Woh bandah jo Allah se ziyada doosri cheezon ko aziz rakhta hai, Allah ka sacha bandah aur shedai nahi hai. Jab hum mohabbat ka tazkara karte hain to mohabbat hum se kuch taqazay karti hai aur woh taqaza yeh hai ke mohabbat hamesha qurbani chahti hai. Sab jantay hain ke mohabbat aik aisi qalbi kefiyat ka naam hai jo zahir aankhon se nazar nahi aati lekin insaan ka amal is baat ki shahadat fraham karta hai ke is ke andar mohabbat ka samandar mojzan hai ya nahi. Aik aadmi zabani tor par is baat ka daawa karta hai ke mein apne mehboob se mohabbat karta hon lekin jab eesaar aur qurbani ka waqt aata hai to woh apne qoul mein sacha saabit nahi hota is ki mohabbat qabil tasleem nahi samjhi jaye gi. Khuday-e taala se jo log mohabbat karte hain un se Allah Taala bhi mohabbat karta hai aur jab Allah Taala kisi bande se mohabbat karte hain to is ke dil mein mohabbat bhar dete hain. Mohabbat ki yeh khushbu jab aasman ki rifatoon ko chothi hai to aasman walay bhi is bande se mohabbat karne lagtay hain aur jab mohabbat ki yeh khushbu zameen ki charon simt ko muheet ho jati hai to zameen par basnay wala har fard khuwa woh insaan ho, parindah ho, charinda ho, darinda ho, is shakhs se walehana mohabbat karta hai.
Rasool Allah s.a.w ka irshad hai :
‘‘ Jab Allah apne kisi bande se mohabbat karta hai to Hazrat jibrael ko bulaa kar kehta hai mein falan bande se mohabbat karta hon, tum bhi is se mohabbat karo.
Hazrat Jibreel is se mohabbat karne lagtay hain aur aalam aasman mein elaan karte hain ke Khuda apne falan bande se mohabbat karta hai, tum bhi is se mohabbat karo to aasman walay bhi is se mohabbat karne lagtay hain. Phir is bande ke liye zameen walon ke dilon mein qabuliat aur aqeedat peda kar di jati hai.
Jab Allah ka tazkara kya jata hai to aik hi baat samnay aati hai ke Allah apni makhlooq se mohabbat karta hai. Yeh mohabbat hi to hai ke makhlooq ko zindah rakhnay ke liye terhan terhan ke wasail peda karta hai. Zameen ko is ne hukum day rakha hai ke meri makhlooq ke liye anwaa o aqsam ki ghizayein peda kar, sooraj ko hukum diya hai ke fiza ko masmoom honay se mehfooz kar day ke meri makhlooq bemaar nah ho jaye. Chaand ko hukum diya hai ke apni thandhi kirnoon se phalon mein sheereeni peda karta ke meri makhlooq khush numa, khush zayega aur sheree phal khati rahay. Hua ko hukum diya hai ke subk khrami ke sath chalti reh taa ke meri makhlooq ki zindagi mein kaam anay wali bunyadi shai oxygen ( oxygen ) fraham hoti rahay. Zameen ko Allah ne nah itna sakht banaya hai ke aadmi jab is par chehal qadmi kere to is ke paiir dukh jayen, nah zameen ko itna naram banaya hai ke jab Allah ki makhlooq zameen par chalay to is ke paiir dhuns jayen. Yeh Allah ki mohabbat hi to hai ke is ne apni qudrat ko paband kar diya hai ke woh aik tawazun ke sath, moueen miqdaron ke sath makhlooq ki parwarish karti rahay. Yeh Allah ki mohabbat hi to hai ke is ne apni makhlooq ko aag ki jhalsa dainay wali tapish se mehfooz rakhnay ke liye aik nizaam banaya. Aik nizaam qaim kya aur is nizaam se apni mklf makhlooq ko muta-arif karanay ke liye aik laakh chobees hazaar paighambar beje. Is se ziyada mohabbat ki aur kya roshan misaal ho sakti hai ke Allah ne apne rehmat Lilallameen mehboob? Ko makhlooq ke darmiyan bhaij diya aur yeh Allah ki rehmat hi to hai ke is ne maa ke dil mein bachay ki mohabbat is terhan paivest kar di ke maa apne khoon ka aik aik qatra bachay ke andar undelti hai aur phir bhi khush hai.
Allah jab kisi se mohabbat karta hai to yeh bhi chahta hai ke Allah se mohabbat ki jaye. Rasool Allah s.a.w ka Irshad aali graami hai :
‘‘Jab kisi bande ne Allah ke liye kisi bande se mohabbat ki to is ne apne rab ki tazeem ki.’‘
Quran pak mein Allah Taala apne mehboob khatim Nabeen, khatam al-mursaleen, Rehmat Lilallameen s.a.w se farmata hai :
‘‘ Ae hamaray chaheetey Mehboob s.a.w ! Aap keh dijiye ke agar tum Khuda se mohabbat rakhtay ho to meri pairwi karo, Khuda tum ko apna mehboob bana le ga.’‘
Khuda se mohabbat ke daaway ki takmeel isi waqt hoti hai aur yeh daawa Khuda ki nazar mein isi waqt qabil qubool hai jab hum Khuda ke Rasool Allah s.a.w ki pairwi karen.
Kaise Kareen Balon Ko Tawana - KBLive
balon ki nighdasht ke liye sirf acha shampoo aur conditions istemaal karna hi kaafi nahi hota jis terhan jald ki dekh bhaal ke liye baqaida skin care routine apnaana zaroori hai isi terhan balon ki sehat barqarar rakhnay ke liye makhsoos here care masnoaat ka istemaal na guzeer hota hai. yeh tashkeel kardah masnoaat kisi khaas Umar , tabqay ya balon ki qisam ke liye makhsoos nahi hoten un ka istemaal majmoi tor par sehat mand balon ke liye hota hai .
kyunkay basa auqaat sehat ki kharabi, naaqis ya ghair mutawazan khoraak, be aarami aur zehni dabao ke baais bhi baal girnay, kamzor parney, safaid ho jane ya deegar masail ka shikaar ho satke hain. balon ke liye istemaal ki jane wali kayi masnoaat aisi bhi hain jo nah sirf hamaray liye mufeed hain balkay un mein se kuch hamein waqt ke zeyaa se bhi bachati hain .
hum ne aisi hi masnoaat par mushtamil aik fehrist tarteeb di hai .
mulahiza kijiyej mumkin hai un mein se chand aik masnoaat aap ko bhi –apne here care routine mein shaamil karne ki zaroorat ho .
balon ki behtareen sehat aur nashonuma ke liye tail ka istemaal sadiiyon se chala araha hai. yeh barson ka azmooda, qudrati aur mufeed tareeqa hai. haftay mein do se teen baar badam, sarson ya nariyal ka tail laganay se behtareen nataij haasil hotay hain .
agar aap ko riwayati tarz ke tail ki khushbu napasand ho to bazaar mein dastyab kayi mayaari brand ke Khushgawar mehak walay tail bhi istemaal kar sakti hain. yeh balon ki khushki daur karne aur here اسٹائلنگ tools se pounchanay walay nuqsanaat se bhi mehfooz rakhta hai. yeh kehna ghalat nahi ke balon ke jumla masail ke hal ke liye tail ka istemaal misali intikhab hai. kayi achay brand ab namiati tareeqon se tayyar kardah tail muta-arif kara rahay hain aur jari bootion ke sath sath mukhtalif aqsam ke telon ko baahum mila kar bhi istemaal karne ka rujhan pasand kya ja raha hai .
bilashuba aap balon ki safai ke liye balon ki qisam aur saakht se mutabqat rakhtay shampoo ka istemaal karti hon gi taham itna karna kaafi nahi balkay haftay mein aik baar clarifying shampoo ka istemaal karna bhi muaser ho ga. yeh clarifying shampoo aam shampoo se qadray mukhtalif hota hai. jo balon ki geherai tak safai karne aur sir ki jald par jama ho jane wali ghair zaroori nami aur اسٹائلنگ masnoaat ki baqiyat aur chlorine ka safaya karne mein Muawin saabit hota hai .
petroleum, minral oil, سلفیٹ aur لپیرابن se pak honay ke sabab mehfooz aur muaser hai. Albata is ka istemaal mohtaat andaaz se karne ki zaroorat hai kyunkay zaroorat se zayed istemaal balon ko khushk karne ka sabab ban sakta hai. clarifying shampoo ka istemaal boqt zaroorat kya jaye to behtar hai sath hi aakhir mein mayaari ہائیڈریٹنگ conditions lagana nah bhulen .
hate protection spray
agar aap kisi bhi here اسٹائلنگ tools ke istemaal se qabal hate protection spray ka istemaal nahi karti hain to yeh aap ke balon ke liye intehai muzir ho satke hain .
yeh balon ki hifazat ke liye istemaal ki jane wali masnoaat mein sare fehrist hai. is mein mojood silicon aap ke balon ki jaroon se suron tak aik aisi mehfooz parat bana deta hai jo balon ko اسٹائلنگ tools ki hararat se honay walay nuqsanaat se mehfooz rakhta hai. ilawa azeen yeh banafshi shu-aon ke sabab peda honay walay free ریڈیکلز ke hamlay se bhi balon ki hifazat karta hai. silicon ki yeh parat balon ki nami ko mehfooz rakhnay mein bhi madadgaar saabit hotay hain .
yeh geelay aur sokhey dono terhan ke balon par lagaya ja sakta hai. yeh geelay balon ko jald khushk karne mein bhi madad deta hai jis ke sabab here ڈرائیر ke istemaal ke doranye mein bhi kami aati hai. here ڈرائیر kabhi kabhar jab aap ujlat mein tayyar ho rahi hon to istemaal karne mein qabahat nahi ya jab aap baalo drayi karwa rahi hon tab is ka istemaal kijiyej, aam halaat mein khuli aur taaza sun-hwa hi mein balon ko sokhne dena chahiye .
yeh aap ka waqt bachanay mein Muawin saabit honay wali shai hai. agar aap jaldi mein hon aur dawat mein jane se qabal dobarah shampoo karna mumkin nah ho to aisi soorat mein drayi shampoo muaser saabit hota hai. yeh aap ke balon ki jaroon se izafi sebum aur chiknai jazb karkay inhen tar o tazah karne ke sath sath paseenay ki badboo se bhi mehfooz rakhta hai .
is mein mutadid khushboain bhi shaamil ki jati hain. ilawa azeen drayi shampoo powder ki soorat mein hota hai jis ke sabab yeh baaz auqaat gehri rangat ke balon wali khawateen ke liye pareshani ka baais bantaa hai. is powder ki baqiyat gehray balon par nihayat badnuma lagti hai. is maslay ke hal ke liye ab market mein ٹنٹڈ ( yani rangat walay ) drayi shampoo bhi dastyab hain. yeh balon ko volume dainay ka aasaan aur mehfooz tareeqa hai .
yeh aam conditions ke muqablay mein qadray mukhtalif hai. is conditions ko laganay ke baad baal dhoney ki har gaz zaroorat nahi balkay usay jazb kya jata hai. yeh balon ko izafi kndishnng pohanchanay ke sath sath nami muhayya karne aur naram o mulaem bananay mein Muawin saabit hota hai. yeh maya kareem aur spray ki tenu shaklon mein dastyab hai. yeh khushk aur be jaan balon ko num karkay inhen pur ronaq bananay mein madad deta hai .
yeh balon ko suljhanay aur khare pani ke sabab balon ko pounchanay walay nuqsanaat se bhi mehfooz rakhta hai. aap usay hate protection spray ke mutabadil ke tor par bhi istemaal kar sakti hain. ghnghryale balon wali khawateen ke liye yeh aik misali cheez hai. usay laganay ka tareeqa itna hi aasaan hai. shampoo karne ke baad is conditions ko balon mein laga len. aap chahain to halkay formulay se tayyar kardah conditions khushk balon mein bhi istemaal kar sakti hain .
oopar bayan kardah tamam masnoaat mein se apni zaroorat ke mutabiq ashya ko apni here care routine ka hissa banayen. ab aap ko balon ke do مونہے, khurdaray honay ya totnay jaisay masail se nijaat miley aur balon ki sehat mutasir nah honay paye. yeh tamam masnoaat aap kisi bhi barray super store ya general store se mil sakti hain .
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Wazifa for Qaboliat e Dua: Dua for urgent hajat:
Kia aapko lagta he k apki dua qabol nahi hoti? Aap Allah se jo mangty ho wo nahi milta?Or aap mayoos hogay ho k Allah apki dua suntan hi nahi, aisa nahi he, Allah sab ki duain suntan he or unko qabol bhi karta he, baaz oqat hmy mangny ka tareeqa nahi ata isliy hmari dua qabol nahi hoti, Dua mangny k kuch aadab hoty hein, yahan aapko duan mangny k aadab bhi batain jain gy or dua ki qaboliat k liy wazeefa bhi, Wazifa for Qaboliat e Dua mein aapko dua ki qaboliat ka yaqeeni rasta mil jay ga, aap is wazifa par amal kar k job hi dua mango gy wo lazmi qabol ho g,
Dua mangny ki kuch sharait hein, Allah Tallah ki qaim karda hadod ka tajawaz na ki jay, aisi dua jo gunah k hasol k liy ho kabhi bhi qabol nahi hoti, Dua mangty waqat ye yaqeen rakha jay k Allah hi qadir e mutlaq he, Sidaq e dil se or pory yaqeen se dua ki jay to wo qabool hoti he, agar zuban se dua mangi ja rahi ho or dil o dimagh mein or khialat chal rahy hon to dua k qabol hony ki umeed na rakhi jay. Wazifa for Qaboliat e Dua par amal kar k aap apni dua ki qaboliat ko yaqeeni bana sakty hein, is mein apko dua k tumam adab btay ja rahy hein, or Dua ki qaboliat k liy aik wazifa bhi bataya jay ga.
Dua mein jalad bazi nahi karni chaiy, Dua mangty raho jab tak qabool nahi hoti, aik do dafa dua mangi or phir keh dia k meri dua to qabol e nahi hoti or mayoos ho kar dua mangna e chor dia galat he, us waqat tak dua mangty raho jab tak wo pori nahi hojati, Dua mangny ka bhi Allah ki taraf se apny bandon k liy ajar ka wada he. Wazifa for Qaboliat e Dua aapki har dua ko maqbool karany mein apka moawan sabit hoga, proy yaqeen k saath dua k aadab ko mad e nazar rakhty hoy Wazifa parhain or apni duaon ka asar dekahin, In sha Allah apki duain qaboliat ka darja paa lein gi,
Wazifa for Qaboliat e Dua ka Tariqa:hajat jaldi bar ane ki dua
Pak saf jag aka intakhab karein
Pak saf libas mein Bawazu ho kar 2 rakat namaz nafal hajat baray Qaboliat e Dua parhy.
Phir dono hathalion ko phaila kar is tarah rakha jay k dono hath kandhon k muqabil ya un k qareeb hon,
Phir 11 martaba Darood Shareef ka wirad kary.
Phir Sorah e Fatiha ka parhain
Phir 100 martab he “ya Mujeebo” ka wirad kary.
Phir ahesta awaz mein nihait aajazi o inkasari k sath Allah se dua mangi jay, girgira kr mango.
Phir 11 martaba darood shareeff parhain.
Phir Ameen kehty hoy hathon ko mon par phair lein,
Chlty phirty din ho ya rat “Ya Mujeebu” ka wirad karty raha karien. Is wirad se aapki duain qabol hona shoro hojain gi,
Wazifa for Qaboliat e Dua aik bohat hi asan or pur asar wazifa he, Is wazifa k karny se aapki har jaiz dua qabol hona shoro hojay gi, Dua mangty waqat Dua k aadab ka kheal rakhna intahi zarori he, apny ap ko haram se dor rakhein, buraion se bachain, kheal rakhain apki waja se kisi ki dil aazari na ho, har aik se mohabat or ikhlaq se Allah ki raza k liy milen, jab aap Allah ki raza k liy us ki makhloq se achai se paish aao gy to allah bhi apki duaon ko qaboliat ka darja dy ga.
kala jadu|kala jadoo|taweez|black magic specialist|amil baba|Amliyat: Kala Jadoo Aur Shetani Amliyat
Kala Jadoo Aur Shetani Amliyat:
Jab say yeh insan bana aik mukhalif quwwat shetan ki surat mei bhi sath bani jo insan ki sakht dushman ho gaye aur uskey peachay lag gaye jab tak woh usko gumarahi mei naa dal dey. isi key sath sath Allah Pak nay aik apni taraf say hamarey liay aik khas hifazat bhi rakhe hoye hey, yeh Kala Jadoo seekhana aur iski taleem dena sab shetani taqaton ka kam hey. agar koi bachna chahey bhi tou nahi bach sakta keon'key yeh tou hum sab he jantay hen key hamarey pyarey Nabi aleh salam per bhi jadoo ho geya ab aap aur meri kya oqat hey. yeh batanay ka maqsad Allah Pak nay Kala Jadoo mei kitni taqat rakhi hey.
Ab aap yeh khud andazah laga saktey hen key jado mei kitni power hey bas aik bat hey jesey aaj kal har jagah jisko khali cheenk bhi aaye tou usey Kala Jadoo Aur Shetani Amliyat ka asar man leta hey jo key drust nahi hota. yeh koi mazaq nahi jo har kisi key bas ki bat bhi nahi jiska dil chaaha moun utha kar jadu ka name ley liya asal mei jab tak marz ki saheeh tareeqa sey tashkhees naa ho jaaye tou kuch bhi kehna drust naa hoga asal marz kya hey yeh pehle janana bohat zaroori hota hey.
Sifli Kala Jadoo Aur Shetani Amliyat Ka Torr:
Yeh aik bohat khas qisam hoti hey shetani amliyat ki jis sey bohat tezi sey asar hota hey aur har tarah ka kam bahut jaldi ho jata hai. Sifli Kala Jadoo amal aik bahut he sakht amal hay jo ka commonly hindu log kia karte hain aise jadugar asal main aghore hote hain jo shamshan ghat ya verane main raha karte han ase log apna sab kuch jadu ki nazar kar date han or kanto par sote han. yeh log ajkal ka door main india main mojod han or pakistan afghanistan main bhi inka kuch shagird wagera mojod hain aise jadugar ka jadu boht sakht hota hay kun ka woh direct shayateen say madad mangta hay or shirk kar ka unko call karta hay isi liay sab sey mushkil kam yeh hey Kala Jadoo Ka Torr mumkin karna hota hey.
Aj har dosra shakhs he khud ko jadu ka victim samajhta hey jab key haqeeqat mei aia nahi hota asal mei masla kuch aur hota hey lekin hum kisi amil baba key pas ja kar apna rohani ilaj karwatey hen tou woh hamen mazeed pareshani mei daal deta hey. yehe wajah hey jab hamarey paas koi apney kisi masla key liay ya phir key Sifli Kala Jadoo Aur Shetani Amliyat Ka Torr key liay aata hey tou hum uski pehley mukammal tehqeeq kartey hen phir hum uska quran se rohani ilaj kartey hen ta'key mareez per agar jadoo kiya geya hey tou uska ilaj mukammal ho sakey aur aayendah key liay bhi mukammal hifazat hoge.
Amil Kala Jadoo aur Jadu Ka Ilaj Quran Se:
Hamarey muashray mei bohat se buraaiyan janam lete hen isi tarah yeh bhi aik bohat barra fitna ban kar samney aaya hey jiska aazala karna bohat mushkil ho gaya hey. har kisi per koi na koi kisi bhi dushmani key liay Amil Kala Jadoo sey apney napak maqasid key liye kisi ko nuqsan pohncha nay key liye jadu krwatey hen. agar hum aik dosrey kay liay acha bura kartey hen tou uska ajar bhi usi surat mei milta hey lekin yeh sab shetani amliyat sey kiya jata hey.
to ise sabit hota hay ka Allah uske hifazat karta hay jo uska zikar karta hay ab sawal yeh hay ko sa zikr or kisa tarteeb se kia jaye to yeh aik isre rare chez hay. Bazz okat aisa bhi dekhne main aaya hay kay joo Jadu Ka Ilaj Quran Se purana hota hay woh itna he waqt lata hay katne main to ager chote or kam azkar say na kata to zarori hay ka zikar ki tadad bhrai jaye lakin aik khas tariqa kar say is doran main kise kamil shakhs say pane katt bhe karwai jaye or sath main zikar ki tadad ko bhrana chahe to Kala Jadoo ka asar jaldi katt sake iskey elawah quran se mukammal ilaj mumkin hey.
Kala Jadoo Aur Shetani Amliyat Ka Tareeqa:
Hum say log phone kar key shetani amal key baarey mei pochtay hen hum unsey yehe kehtey hen yeh aasan kaam nahi hota inkay liye mehnat karna parrti hey. kisi bhi tarah ki amliyat ki duniya mei ya bhi zaroori hey kay Kala Jadoo bhi hon woh aik khaas tareeqa say kiay jatay hen iskey liay shetani help lena parrti hey. isi tarah jab hum jadu ki kat key liay ya jado key amal key liay koi mukhtalif azkar ki mukhtalif taseer hote hay is lie zaruri hota hay ka zikar azkar ko bhrahate waqt khayal rakha jaye ka ap ka tasalsul qaim rhe.b hum sey koi apney kisi masla kay hal kay liay apni problems key liay jado key amliyat kay baaray mei pochata hey tou hum usko apnay khaas mujrrab amaliyat sey aik aisa amal deaty hen jo 100% guaranteed chalta hey. agar koi khud sey Kala Jadoo Amliyat naa kar sakta ho usko hum jado ko khaas mantra khud sey kar key deteay hen aur kuch din mei he kam ho jaata hey.
Jadoogaron ke Batian or Aqedaha:
Kuch chezain jo ase logn main pai jate han aqeda paletge or jhoot par mabni chezain jise yeh logon main fasad barpa karte han or shayateen or apne nafs ko khush karte han who batain necha likh rha hn.
Gair Allah ka name pa niaz dilawana
Shariat ka ahkmat ko na mana ya shariat ka Mazak urana
Namaz ka bare main khna ka yeh mujhpa farz nhn hay
Paleet halat mian rehna ya nanga jisam rakhna
Langar nazar nayaaz dilwana kise giar Allah ka nam ki
Palet halat main tawezat likhna
Janwar jase suar uloo badnawar chipkle sanp sanda bijo wagera ko apne pas rakhna
Orton say parda na karna or unhn apne samne bthana
Chars ganjah khud bhe pena or murredon ko bhe pilana
Gair rasme mehfil or gair Allah ki batain kasrat say karna
Durga Ram Chandar Hanuman wagera ko mazhabe peshwa bana kar pesh karna
Allah or uske rasool ki baton ka bajye dunya ki chezon ko namuna bana kar pesh karna
Gair Allah ka name par janwar zibah karna ya khoon bahana
Choke ka amal karna ya kise bhe jin deeo bhoot devi ki choke lagana ka khna
Kala ilm say ilaj karna
Kise khas shatani shakal ka lagana ya latkana ya gale main dalna agy kar chukka hay use bhale ki ummed ap kia rakh sakte han ka who ap ko sedha rasta dkhaye gay ya jahannum ki raaah hamwar kare ga Allah ap or ham sab ko Quran parh kar samjh kar amal karne ki tofeq ata kare Ameen.
Kala Jadoo Amliyat Taweez Specialist:
Hamary paas jo apnay qadeem aur mujarrab aazmodah Amliyat aur Taweez hen woh kisi book mei nahi milen gay. aisay seena ba seena raaz hen jo fori asar kartay hen aur kisi bhi problem mei 100% chaltay hen. agar kisi kay sath koi masla ho problem ho tou hamaray aik Kala Jadoo amal sey woh hamesha kay liay khatam ho jaaye ge. hamara tou likha hoa aik taweez he kafi hota hey hum kisi bhi masla kay liay pehley kala jadu ka taveez teyar kartay hen phir usper amal parrhtay hen. jo hazrat har waqt kay online Kala Jadoo Specialist ki talash mei rehtay hen woh mayoos naa hon agar jahan jhoot hay wahan koi sacha bhi hoga yeh tou nahi ho sakta har taraf jhoot he ho agara aisa ho jaye tou kayenaat ka nizam ulat jaaye ga, aur hum tou aik he baat karty hen kam tou Allah nay karna hay hum tou waseela ban jaty hen.
Ab kya pata aapkay masla key liay Allah hamaray sabab sey hal karwa day isi liay pareshan honey ki zaroorat nahi kisi bhi problem kay liay hum sey zaroor contact karen. hamaray khaas aur qadeem real Kala Jadoo Amliyat Taweez sey love problems, love marriage problems sab ka hal ho jata hay aap kisi amil baba kay pas janay ki zaroorat nahi hoge. amilbawahelp@gmail.com
Labels: Amliyat For Love, Amliyat Roohani Mujrrab, Kala Jadoo, Kala Jadoo Specialist
Pehli Pehli Bar Sex | Indian Sex Stories - DesiPapa
Pehli Pehli Bar Sex
Mari us kay saath bahut achhi doosti thiaur woh bhi maray saath bahut achhay mood main rehti thi .main kai martaba us ko chupp kar nanga dakhnay ki koshish ki lakin nakaam hua . aik din us nay mujh say poocha kay vicky kaya tum jantay ho kay shaadi ki pehli raat kaya hoota hay . mujhay films daikh ker pata to sab kuch tha lakin main nay us ko keh diya kay main apnay aik dost say pooch ker bataon ga to us nay kaha kay jaldi batana mary shaadi ho nay wali hay . main jan na chahti hoon kay shaadi ki raat kaya hoota hay . tab main nay us ko haan keh kar wapas chalaa aaya.aur phir us ko phasaa nay kay mansoobay sooch nay laga . aglay din woh hamaray ghar ai aur mujh say poochnay lagi kay main nay apnay doost say poocha to main nay kaha kay poocha to hay lakin mujhay bata tay huay sharam aati hay. us nay kaha kay ham tum doost hain ohir sharam kis baat ki . to main nay kaha kay woh baat batanay wali nahin bal kay karkay dikhanay wali hay to us nay kaha kay chaloo koi baat nahin mujhay kar kay bata doo to main nay kaha kay sab kay saam nay karnay wali baat nahin hay kisi din akailay main tum ko bata doon ga. to us nay kaha kay chaloo phir hamaray ghar chaloo ham,aray ghar walay sab maray susraal main gai hua hain hum hoon gay ya phir mary chooti behan jamila hoo gi .main kaha kay agar us nay kisi ko bata diya to . us nay kaha kay nahin batay gi main us ko keh doon gi . woh mari baat man ti hay . main us kay saath chal para. jab us kay ghar gai to us nay mujhay apnay kamray main lay ja kar kaaha kay main jamila ko yah keh kar aati hoon kay hamay tang mat karay aur main wahan us ka iontizaar karoon.aur main wahan baith kar us ka intizaar kar nay lagaa . kuch deer baad woh ai to us nay kaha kay han ab batao kay kaya baat hay to main nay kaha kay pehlay drwaza band karoo to us nay jhat say darwaza band kar diya .
Phir us nay kaha kay batao kay kaya hoota hay to main nay kaha kay pehlay waada karoo kay tum mujh par naraaz nahi hoo gi to us nay kaha kay chaloo waada kay nahin naraaz hoon gi tab main us ko kaha kay shaadi ki pehli raat ko larka larki ko chood ta hay . us nay kaha kay choodna kaya hoota hay to main nay us ko kaha kay kaya tumhain yah nahin pata kay choodna kaya hoota hay to us nay kaha kay nahi. phir us nay kaha kay mujhay batao kay larka larki ko chood ta kasay hay to main nay kaha kay us kay liyaya tum ko nanga hoona paraiga to us nay kaha kay woh kiyoun to main kaha kay choodnay kay liyaya nanga hoon parta hay to us nay kaha achha . chaloo main kapray utar day ti hoon lakin tum nay kisi ko batana nahi hay kay main nay tumharay samnay kapray utaray thay .main nay jaldi say waada kar liya aur us nay kapray utar diyay . us kay baad us nay kaha kay ab mujhay batao kay kaya hoota hay .to main nay us kay boobs ko haath kagaya to us nay kaha kay door say batao haath nahin lagao to main kaha kay haath lagai baghir bataya nahin jaya ga to us nay kaha kay chaloo thak hay. phir main nay us kay boobs ko dabana shoroo kar diya aur woh aahista aahista siskariaan bharnay lagi to main nay kaha kay araam say baitho awaz nahin nikaloo to us nay kaha kay mujhay maza aaraha hay is liyay awaz nikal rahi hay . us kay baad main nay us ko galay say lagaya aur aur us ko kiss kiya to pehlay us nay koi response nahin diya lakin phir aahista aahista us nay bhar poor jawab diya aur muhay zoor say bheinch kar kiss kar nay lagi .
Phir main nay us ko kaha kay ab tum lait jao to us nay kaha kay woh kiyoun to main kaha kay ab chudai shorooh hoogi to us nay kaha yah sab kaya tha to main nay kaha kay yah sab us ki tayari thi. yah kah kar main nay us ko lita diya phir us kay baad main apna naraa khoola aur shalwar utar di aur apna lan uskay haath main pakra diya to us nay kaha kay yah sdab kaya hay to main uds ko kaha kay yah lan hay aur is say chudai hooti hay. phir main nay us ki taangaion khool kar apna lan us ki phuddi kay darmiyan main rakh diya aur aur aik zoor daar dhakka lagaya aur mera adha lan us ki phuddi min chala gaya aur us ki dard ki wajah say cheikh nikal gai aur main nay us kay mouth per haath rakh diya aur us ki awaz dab gai to us nay kaha kay agar shadi kay baad yah sab kuch hoota hay to main nay shadi hi nahin karni hay to main kaha kay nahin kuch dair baad tum ko maza aana shoroo ho jai ga to us nay kaha acha chjaloo thek hay main adhay lan say hi us ko choodnay laga . jab us ko maza aana shorooh ho gaya to main aik dam phir aik aur zabardast dhakka lagaya aur mera pura lan us kay under ghus gaya l.lakin dhakka marnay say pehlay main nay us kay mouth per haath rakh liya tha jis ki wajah sday us ki cheikh na naikal saki lain us ki ankhoon main ansoo aa gai aur saath hi us ki phudii say khoon nikalna shorooh hogaya phir main main nay aahista aahista aagay pechay hoonay laga aur us ko bhi maza aanay laga to woh kehnay lagi kay main us say shaadi nahi karni hay aaj say main tumhari dulhan hoon aur tum maray husband .bas tumm rooz mujay aisay chooda karoo main saari zindagi tumhari ghulami karoon goi. tum jo kaho gay woh main karoon gi lakin tum mujhay rooz chooda karoo aur phir thori dair main main chhoot gaya main nay apna sara load us kay pait per gira diya aur nidhaal ho ker us kay oper gir gaya woh bhi saath hi choot gai lakin kehnay lagio kay phir karoo main nay kaha kay ab thoora sa sabar karoo ab thoopri deer baad karain gay.
Us kay baad main nay us ko phir chooda aur us kay baad us kay kehnay per jamila ko bhi chooda woh aik alag kahani hay woh agli dafaa dear desipapa fans aap ko maray yah story kasi lagi mujhay zaroor likhain my e,mail is papu_bach4u@hotmail.com koi bhi jawan larki aunty ya phir bhabhi apni piyas bujhanay kay liyay mujh say raabta kar sakti hay har aik ki aag thandi ki jay gi specialy in lahore aal coments are WELCOME bye VICKY
insaan jis ko nuqsaan pohnchaata bay assi say nafrat karta bay in English is- Urdu to English Translation Idiom Dictionary
insaan jis ko nuqsaan pohnchaata bay assi say nafrat karta bay in English
Words meanings used in Insaan jis ko nuqsaan pohnchaata bay assi say nafrat karta bay
Mard makaan banata bay lekin ghar basana aurat ka hee kaam bay
Idioms related to the words in insaan jis ko nuqsaan pohnchaata bay assi say nafrat karta bay
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What is insaan jis ko nuqsaan pohnchaata bay assi say nafrat karta bay meaning in English?
What are the idioms related to insaan jis ko nuqsaan pohnchaata bay assi say nafrat karta bay?
Here are the idioms that are related to the insaan jis ko nuqsaan pohnchaata bay assi say nafrat karta bay idiom.
Maqbooliya.com khwab mein ilw shaan dekhna
Khwab main alu shaan bedaari main izzat ke kam hone ki daleel hai. baaz maarbeen farmate hain ki logon par bartari ki mahnat zillat ka sabab hai. logon par buland shaan ka iraada karne wala agar khud ko khwab main buland dekhe toh woh takabbur karega aur logon main zillat hoga. agar us ka koi iraada na ho toh use rifaat wa sarwar haasil hoga.
← khwab mein Imarat Banana
khwab mein insani ankh dekhna →
waqt aur soch bichar bray say bray gham ko halka kar detay hain in English is- Urdu to English Translation Idiom Dictionary
waqt aur soch bichar bray say bray gham ko halka kar detay hain in English
Words meanings used in Waqt aur soch bichar bray say bray gham ko halka kar detay hain
buoyant cheap futile imponderous ineffectual inferior inglorious light lightened little mild milden neap pimpled shallow sild slow thin vild waded yeasty ہلکا halka
Baar baar dobara say marr marr kar
Idioms related to the words in waqt aur soch bichar bray say bray gham ko halka kar detay hain
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Here are the idioms that are related to the waqt aur soch bichar bray say bray gham ko halka kar detay hain idiom.
khwab mein Taoon Ki Bimari dekhna » Ahl-e-Sunnats
Khwab main taoon dekhne ki taabeer khaarish hai.
1. jis shakhs ne khwab main dekha ki use taoon laa huq ho gaya hai toh us shakhs ko khaarihs laa huq hogi.
2. aur jis shakhs ne dekha ki use khaarish ho gai hai toh us ki taabeer ye hai ki us ko taoon laa huq hoga.
3. agar dekhe ki shahar main taoon phel gaya hai toh daleel hai ki badshah ka qahar nazil hoga. aur baaz martaba us ki taabeer qabar ya harab ya bidaat hoti hai chunki ye bhi mojaab halaakat o maut hain.; aur baaz martaba us ki taabeer safar ya badshah ki taraf se taawaan hai. jis shakhs ne dekha ki shahar main taoon phel gaya hai toh alaamat hai ki shahar main ladhai hogi.
kaafi ziyada paisa in English is kaafi ziyada paisa - کافی زیادہ پیسہ - Urdu to English Translation Idiom Dictionary
kaafi ziyada paisa in English
kaafi ziyada paisa - کافی زیادہ پیسہ in English means;
Words meanings used in Kaafi ziyada paisa
Meanings of the Urdu words used in kaafi ziyada paisa - کافی زیادہ پیسہ are;
Bohat ziyada paisa
Idioms related to the words in kaafi ziyada paisa
Here is a list of some of the idioms that are either related to the kaafi ziyada paisa or use words from this idiom.
Pretty penny bohat ziyada paisa بہت زیادہ پیسہ
What is kaafi ziyada paisa meaning in English?
kaafi ziyada paisa - کافی زیادہ پیسہ
What are the idioms related to kaafi ziyada paisa?
Here are the idioms that are related to the kaafi ziyada paisa idiom.
Bohat ziyada paisa - بہت زیادہ پیسہ
Hum jis ehhad say gozar rahay hain wo amriki angraiz aur os ki zoban angraizi atija'kar pehli jamat say angraizi ki taleem ka silsala shuru ho giya hai. Taqribun 1835 say bar-e-sagher angraizi gozida hai aur yahaan kay basi jo baray zabarcha paida ho ossay amrika kay kisi nursing house main bhajwa diya ja'ay ta'kah woh wahaan na'seraf angraizi sikh sakay balkah os kalcar ko bhi apna sakay. Halaat to yah batatay hain kah aatay barsoon main:
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Angraizi aur os ki hadoud Hum jis ehhad say gozar rahay hain wo amriki angraiz aur os ki zoban angraizi
atija'kar pehli jamat say angraizi ki taleem ka silsala shuru ho giya hai. Taqri bun 1835 say bar-e-sagher angraizi gozida hai aur yahaan kay basi jo baray zabar  cha paida ho ossay amrika kay kisi nursing house main bhajwa diya ja'ay ta'kah w oh wahaan na'seraf angraizi sikh sakay balkah os kalcar ko bhi apna sakay. Halaa t to yah batatay hain kah aatay barsoon main: 1- Bhouk kay sabab bachoon ko paida hotay hi mar diya ja'ay ga. 2- Log bhouk piyas andhairay amriki dehshat jabr waghera kay khouf say khud'kush i karnay par majbour ho jaein gay. 3- Kamzoor taboon kay bachay taleem ka khaab daikhna bhi gonah samjain gay aur aaqaoon ki zaminoon aur kar'khanoon par kaam kain gay. Ghaliban yahhi aaqaoun ki tamana marzi aur munzil hai kah kama'ay gi dunyaan khaein gay hum . 4- Log chori dakay mar dhaar aur haira phairi aisay paishoon say wabasta ho jaei n gay. Amli sata par daikh lain das saal parhnay aur saray mazamein main kamyabi hasal karnay kay bavajood angraizi main fail ho janay kay sabab talib-e-ilm taleem'yaf ta logoon ki saf main dakhal nahain ho pata. Chori ko qanoon jurm qarar daita ha i likin talib-e-ilm kiya os kay walaidain aqarib aur sar'parast hazraat bhi chou r darwazay par dastak daitay hain. Naqal roknay ki surat main bacha un'parh reht a hai aur os kay das saal aur dosray saray mazamein main kamyabi gharat ho kar r eh jati hai. Naqal roknay ki taraf tovajo di jati hai aur naqal bhi angraizi kay parchay walay din hoti hai jab'kah baqi din samooth chaltay hain. Hazaar (1000) boukay pani kay nikal lainay say pani pak aur saaf nahain ho sakta jab'tak kotta khu say na nikala ja'ay ga. Sochnay ki baat to yah hai kah jo ang raizi parhatay hain oon ko angraizi aati hai?! Sara kaam to guaidoun kay saharay chal raha hai. Sada badshi Allah Sahib ki hai bar-e-sagher main bhant bhant kay log aatay rahay tab bhi yahi kaha jata tha kah hakam ki zoban kay bagher taraqi nahain ho sakay gi. Woh chalay gay oon ka dour khatam ho giya. tarjihaat main her bar tabdli ho ti rahi. Sabqa jabr kay sabab yahaan kay logoun par taraqi kay darwazay band rah ay. Taraqi gher mulki kakam kay gamashtoun haad'haramoun, aur oon ki kamaee par mouj karnay waloun aur moqa parastoun nay ki hai. Woh auroun ki nisbat aasmani m akhlouq rahay. Oon kay gharoun aur daftroun main kabhi andhaira nahain howa. Oha in aish kay sab moqay mayasar aa'ay. Mehnat'karoun aur kamoun kay hissa main may osi bai'basi' bai'kasi, bai'chargi aur tangi sakhti aaee. Waqt badal raha hai. Aatay kal ko angraizi kay sath bhi wohi ho ga jo pehli haka m zobanoun kay sath howa. Jis tara aaj yahaan koee arbi ya farsi nahain bolta ya likhta bilkul issi tara angraizi bhi ga'ay waqtoun ka afsana ho gi. Khuda kay l iay talba ko apni zoban main sochnay parhnay aur likhnay ka moqa dijiay. Yah qou m bari zahein aur mehnati hai, Dinoun main taraqi karay gi. Kisi gher zoban main woh bhi apnay molak main rehtay howay socha nahain ja sakta. Mein kisi zoban sa y boghaz nahain rakhta. Zoban koee bhi ho woh to mehz izhaar ka zariya hai es ka y siwa kuch bhi nahain. Zoban to insani khayalaat ehsasaat aur moshahidaat kay i zhaar kay liay shakas ki ongli pakarti hai. Yahaan olta moamla chalta aa raha ha
i, Shakas ko zoban ki ongli pakarna parti hai. Ab mein angraizi ki batour namona eak dou funni khamioun ki taraf aata houn aur mein es hawala say her kisi say goftagu karnay ki pozishan main houn: 1- Angraizi ki ibtadaee aawazain (letters) izhaar kay hawala say na'kafi hain. 2- Nahaet ahum aawazain chay aur sheen es main mojoud nahain hain. 3- Marakab aawazoun ka nazaam kamzour, dohra, naqas aur pachida hai. Ab zimun numbar 3 kay hawala say chand misalain bhi malahza farma lain: sheen kay liay das ya das say ziyada marakab aawazain estamal main aati hain jab 'kah yah marakab aawazain dosri jaga koe aur aawaz daiti hain. sheen kay hawala say misalain malahza hoon: 1- ch cliche nietzoche, Fitche, charade, chauvinism 2- ce croce 3- ci facial precious, special, social, ancient, apperciate, Chicago 4- sh shift, sheet, shirt, shawal, shrink, ship, shop, shade, shelve 5- si asia, malaysia, tesion, demension, impulsion 6- ti action, mention, residentional, confidentional essential potentialititial, admition 7- ssi mission, permission, discussion, procession, session 8- ssu issue, assure, pressure 9- su sugar, sure, insurance 10- sch schedule, schizophrenia Chay kay liay tu ya ch marakab aawazain estamal main aati hain: tu (chay/chu) picture (pikcher), nature (nacher), mixture (mixcher), actual (akchal), punctual (punkchual), habitual (habichual), torture (torcher) attitude (attichud), culture (kachar), vertual (virchual) fortunate (forchunate), future (fuchar) likin her jaga tu ki yah surat barqarar nahain. maslan: tuseday (teozday) ch ko bhi chay ki aawaz kay liay estamal kartay hain. maslan: chest, cheat, chit, cheep waghera ch marakab khay ki aawaz bhi daita hai: boch, munich waghera sheen ki aawaz bhi daita hai: cliche nietzoche, Fitche, charade, chauvanism waghera
kaaf ki aawaz bhi daita hai: school, chemical, chemist, chasm, chem waghera Kaaf kay liay tein ya tein say ziyada marakabaat ka estamal hota hai. Maslan k work, kit, skin, neck, skull, pink, kid c crown, cold, calf, cough, cramp, cave, cook, cock city, civil waghera main seen (s) ki aawaz daita hai. K aur s ki mojodgi main c kay honay ka koe jawaz nahain banta. social, facial precious, special, social, ancient waghera main i kay milan say s heen ki aawaz paida karta hai ch school, chemical, chemist, chasm, chem. sheen cliche nietzoche, Fitche, charade, chauvinism chay child, chest, cheat, chary (che re), chaser (cha sor)istry khay munck, boch Bawar rahay sheen, chay aur khay aawazain angraizi main mojoud nahain hai. K ki mojodgi main ch kay honay ka koee jawaz nahain banta. Gharaz aisi bisioun aawazoun kay hawala say khamiaan mojoud hain jin kay sabab yah kehna kisi tara thek nahain ka h angraizi bari ala zoban hai aur es kay bagher taraqi karna mumkin hi nahain.
Author: Vudolkree Guzuru
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Molana abu bakar ghazi puri ki kitaab masayel ghair muqalideenFiqa hanfi per itrazat k jawabat, fiqah, fiqa, hanfi, Aftab E Mohammadi 2 Topics: LaMazhabeiayt ghair muqalideyat Topics: Bukhari Shareef ghair muqaldeen ki nazar main.
Molana ameen safdar aokarvi ki malfuzat aor waqeyat. aeba
Ahlehadees hazrat taswaf aor karamat k waqeyat le kar itraaz karty hain k deobandi mushrik hain. Ahlehadees hazrat taswaf aor karamat k waqeyat le kar itraaz karty hain k deobandi mushrik hainAikahah waliullah RA ki book Aqadal jayyad ka urdu tarjuma. Shah waliullah RA ki book Aqadal aimma ka urdu tarjuma. Imam Azam Abu Hanifa by mufti aziz ur rehman Topics: Dalail E Ahnaf, hanfi, Ahnaf, Rafa yadain, ameen, fatiha, qirat khalaf imam, hanfi, gm, ghair
Aftab E Mohammadi 1Aftab E Mohammadi 1 Topics: Molana mehmood aalim safdar aokarvi ki book Anwarat-e-Safdar.
Maulana Hilaal Ahmed Topics: Fiqa hanfi per itrazat k jawabat, fiqah, fiqa, hanfi,
Khud Aitmadi kya hai? Khud aitmadi paida karne ke tariqe – Help Urdu
January 19, 2019 Success
خود اعتمادیDarasal baaz logon ke dil mein hi apni kamyabi ki shadeed khwahish nahi hoti, is liye wo zindagi mein nakaam hotay hain. apni quwatoon ko jama kar ke inhen –apne maqsad ki takmeel mein laganay ki bajaye mayoosi ko khud se taaqatwar tasleem kar letay hain.
Agar ap ne apne aap mein khud itmadi peda karna chahtay hain to apne aap ka moazna dosaron se hargiz nah karen kyunkay khud se bahisit shakhs ka mawazna aap ko nah sirf ehsas kamtarri ka shikar kar day ga balkay aap ko susti mein bhi mubtala kar day ga.
Hamesha apni hosla afzai kijiyej aur kabhi khud ko haqeer nah samjhain. jis khasusiyat ki binaa par apni tehseen karen is par kkhuda ka shukar kijiye.
Beauty Tips for Dry Skin in Urdu / Hindi – Khushk Jild Ki Hifazat k Liye
Ager apki jild khushk yani dry hai tou yaqeenan apko bohut say masail ka samna rehta ho ga. Khush jild yani dry skin na sirf khurdari(rough) aur bayjaan ho jati hai balkay is ski wajha say bohut say logoon ko bohut say masail ka samna bhi rehta hai. Iss tehreer ka madsay aisay tmam afraad k liye karamad aur aazmooda totkay bayan kerna hai jin ka istemaal ker kay khush jild k masaail ko kaafi had tuk hall kia ja sakta hai.
Aik kaila lain aur iss ko mash ker lain. Aur iss mein aik teaspoon shehed(honey) shamil ekr dain. 15 say 20 minute tuk chehray per laga rehnay dain aur phir saaf paani say dho lain. Jild ki khushki khatum ho jaye gi.
Aik tamater lain aur iss ko kaddo kush ker lain ab iss mein aik teaspoon cream yani malai mila ker paste tayyar ker lain. Is ko 15 say 20 minute tuk chehray per laga rehnay dain aur phir neem garam paani say dho lain. Yeh khushk jild k liye behtareen tonic hai.
Aik naaspaati(pear) ka pulp yaani gooda, aik teaspoon shehed aur aik anday ki zardi(yolk) lain aur mix ker k chehray per yeh paste laga lain aur khushk ho janay per saaf paani say dho lain. Khushk jild k liye yeh mask behtareen hai.
Chaye(tea) ya coffee ka bayja istemaal bhi jild ko khushk ker daita hai iss liye iska bohut zaida istemaal na karain.
Paani ka wafer miqdaar mein istemaal bhi jild ki name barqarrar rakhta hai.
Anday ki zardi, aik teaspoon maltay ka juice, ik teaspoon zaitoon ka tail, arq e gulaab k chund qatray aur leemoon k rus k chund qatray mila ker aik paste tayaar ker lain. Shower lainay say 15 minute pehlay yeh paste 15 minute k liye chehray per laganay say jild ki khushki door hoti hai.
Nahanay k 15 minute k baad aloe vera gel ka istemaal bhi mufeed sabit hota hai.
Khoobaani(apricot) ko mash ker k iss mein zaitoon ka tail mila ker paste bna lain aur chehray aur gardan per laga lain aur 10 minute k baad dho lain.
2 tablespoon shehed mein 2 teaspoon milk yani doodh mila ker mix ker lain aur chehray per laga lain. 10 minute k liye chor dain aur phir paani say chehra dho lain.
Jild per jhuriyoon(wrinkles) ka namoodaar hona bhi khushk jild wali khawateen ka ahem masla hota hai iss liye rozana raat ko jild ko moisturize karain takay apki jild mein name barqaraar rahay aur aap umer say pehlay borhi nazer na ain.
Aik anday ko khoob achi terha phaint lain aur iss mein aik teaspoon shehad mila lain. Iss kay ilawa badaam ka tail aur glycerin bhi shamil ker lain. Iss ko chehray per 15 say 20 minute tuk laga rehnay dain aur phir saaf paani say dho lain.
Aadha teaspoon vitamin E ka tail aur aadha teaspoon glycerin lay ker mix ker lain aur phir iss mein chund qatray leemoon ka rus mila ker chehray per lagane se dry skin ko afaqa ho ga.
In tamam beauty tips aur totkon ka istemaal nihayat mufeed aur karamad hai aur in ka istemaal apki khushk jild yani dry skin k masail hal ker sakta hai.
Kia kain saal ki zakat peshgi ada karna jaiz he? Flying karte waqt roza rakhne ka kya hukum hai jabke Ijazat na ho? Akser tulaba ye shikayat karty hen ky sabaq yad nahi hota is ka kia ilaaj hy? Fina e Masjid main qehqaha lagana aur dunyawi bat karna? Agar gaarri chalany wala ghar ka koi qareebi aadmi masalan dewar ya khala zaad ho to kia ab bhi orat us ky sath tanha gaarri men nahi ja sakti? Aap kay bayan aur tahreron mai Aala hazrat radiallaho tala anho ka tazkerah kasrat sai hota hai, is ki kia waja hai? To un islami bhaiyon ko agar tajarba ya tehqeeq na ho to kia un ka ye kehna durust he ke fulan khain aur fulan na khain?
Kiya mustamil Pani se najasat zail karsakte hain? Kaie islami bhai emama bandhnay mai suste ka muzahera kartay hain to emama bandhnay ki fazilat par kuch irshad farma dain. Imam ky liye safon ko durst karwana sunnat hy is ky liye imam sahib muqtadiyon ka kis tarah zehn banaen? Aek imam ka kirdaar kesa hona chahiye? Kia ghar beth kar ulamaye ahle sunnat ki kutub ka mutala karny waly ko talib e ilm keh sakty hain? Faizan-e-Madinah kay gate par security gate,scanner,security ahalkar mojud hain in ki kia wujuhaat hain? Haiz-o-nfas k deno mai namaz k waqt zikr-o-durud karnay k baad agar koi shaks pochay jesay bata nahi saktay to kia usay kah saktay hain k mai nay namaz phar le hai? Imamay ki fazeelat ke baray main kuch irshad farmaen?
Kia waqf islami bhai dawateislami ki gaarri, gharri, telephone waghaia istimal kar sakty hain? ehikayat kha lety hain to kia hukm hy? Kiya Masjid main bhi gheebat main mubtala hoa jasakta hai?
Asaataza ko tulaba ki kis tarah islah karni chahiye ky islah bhi hojaye aor dil azaari bhi na ho? Ghaar Ke Qaidi Ghaflat Ghair aurat par nazar parjae to kiya parhain? Jis ka mada kharab rehta ho, usky liye koi ilaj tajweez fermaiye.
Forumabad – Larka Karachi Ka, Kurri Lahore Di
Agar keerra kaat ly to us jaga kia lagana chahiye. Agar koi aalim sahib jhaarden to? Koi aisa tareeqa irshad farmadain k hum mah e ramazan main Ziada se ziada se naikiyan karsakain? Kia Zaatti Dosti kai Nuqsanat bhi hain? Koi aisa tareeqa shlkwa farmadain k naik amaal karte rahain?
Koi islami behen tawaaf o saee aur deegar arkan e hajj ke liye mana pxrt hayz goliyan istemal kar sakti hain? Bad Aamaliyon ka saanp Bad aqeeda ulama ka adab kaisa?
Shikwa Na Shikayat Episode 13 By Express Ent – Part 1/3 – video dailymotion
Ek mureed ko kaise malum ho ke uska peer us se khush aur raazi hai? Huzoor kisi ese Nabi ka naam irshad fermaen, ky jisky ghar shhikwa betiyaan hoi hon? Agar intizami kabeena ky nigran sy ikhilaf-e-raye hojaye to kia is soorat men chand islami bhaion ko etimad men lekar nigran ky khilaf giroh bana kar madani markaz sy rabita karna aor shikayat karna durust hy?
Aik Rishwat khor ka Anjam aik shaks ghar sai chala masjid mai aya dyr ho gai,jamaat khari ho gai ab ye taiyun karna mai sunnatain parhonga to mujhe jamaat mily gi ya nahi mily gi is moky par muqtadi shi,wa kia karna chahiye?
Psrt ny mushkilaat sy tang aakar keh dia agar waqiyee Allah Azzawajal hota to gareebon ka saath deta, majbooron ka sahaara hota, is bary men epissode irshad fermaiye.
Agar koi ustad kisi khas mazmoon ko na parrha saky to kia ab usy ijazat hogi ky kisi doosry mazmoon ko parrhay wo parrha sakta ho ya chotty darjy ko parrhaly? Lafz Madressah hai ya Madrussah?
Is shair main Apke kya jazbaat hain? Hajj Tarbiyyati Ijtima Ep: Not Applicable Twitter Count Tweets: Doosron ki kanghi istimal karna kesa hy?
Aap nay faizan-e-ramazan mai jo madani baharain likkhi hain un mai kahin kahin gunah kay izhar kyea gai hain jab kay hum nay suna hai kay gunah ka izhar gunah hai.
Aap nay subha madani baharain likhwanay ki targheeb delai thi, is kay leyea achi achi neyyatain bhi irshad farmadain. Mujhe Teri Mohabbat Ka.
Aek islami bhai ki shadi ke moqay par unkay ghar walon shiikwa qareebi rishtay daron ne darrhi mundwany par zor dia MuazAllahkehte hen ke agar darrhi nahi kaati to ham khud zabar dasti darrhi moond den ge, unho ne yani jin islami bhai ki shadi thi unho ne kaha ke saaray gunahgar honge kion na main khud akela MuazAllah darrhi shikayxt kar is gunah ka irtikab karoon, baraye karam is baaray men sharai wazaahat farmadein.
Nabeel Shaukat Ali – OST Shikwa (Listen/Download Mp3)
Deed e Taiba Deedar Ke Qabil Deedar-e-Ameer Ahle Sunnat Deegar mubalighin me chock dars o chock ijtima karne ka tariqa…… Deegar mumaalik main ap safar karty hain, unky akhrajat kis tarah poory kiye jaty hain? Jis qeey main anaj niklay kiya who qeey pak hai?
Agar kesi aysi jaga namaz pharni ho jahan taswerain aawezan hon masalan hospital waghira to wahan namaz kis tarhan ada ki jai? Kia ustad shagird ka tohfa wusool kar sakta hy?
Islami bahnon ka haftwar tahsil satha ka ijtima itwar ko hota hai ab jab kay agar madras tul madinah mai in ki jumua ko chotti ho gi to islami bahnain ijtima mai kesay shirkat kar sakain gi?
Faizan e Sunnat ya rasail ka deegar zabano main tarjuma…. Hamare yahan chotay shehron main yeh tarkeeb hai ke masjid ke andar hi madressah parhaya jata hai, iske liye jo chanda aata hai, uski kya tarkeeb karen? Baaz islami bhai chaadar ki lambi si teh bana kar namaz rpisode saamny rakh dety hain aor phir usky aagy sy guzar jaty hain kia ye sutra kafi hy?
Kiya namaz main peer o Murshid ka tasawar karsakte hain? Agar kisi ke pas sirf saarhay saat tola se kam sona ho to kia us par zakat hogi agar nahi hogi to kion nahi hogi halanky us ki qeemat to saarrhy baawan tola chandi ki qeemat se kain guna ziyada he. Is tarah ki hikayat aor waqiyat yad bhi hoti hain aoar karyt bhi hain lekin apny ooper baat ati hy to ham bhool sikayat hain ese moqy par kia kia jaye?
Your Beauty at 30:
Agar aap 3 ya 4 bachon ki maa nahi bani ya kisi ghair mutawaqa sadmay nay aap ko mutasir nahi kia to ye kaha ja sakta hai k jild ki khubsoorti badastoor qaim ho gi, Lekin ab aap ko hoshyar rehna paryga.
Charbeelay Ghadoor (Sebaceous) achi khasi miqdaar mai tail kharij kartay hain. Azdawaji maamlaat bhi darust rehty hain.
Kuch Khwateen kay chehray par keel waghera nikalna shuru ho jatay hain. Tahum zyada tar is say mehfooz rehti hain.
Agar balon ka khyal rakha gaya ho to ye badastoor Sehat mand or chamakdar rehty hain. Lekin ho sakta hai kay is arsay mai 2 ya 3 safaid baal bhi aap ko dikhai denay lagain.
Kya Karna Chahaye?
Dhoop mai Nikalnay say pehlay dhoop ka chashma lagana na bhoolain. Cleansing gel istmaal karain.
Agar munasib ho to Oil free moisturizing behtar rahy gi. Kisi achay beauty parlor say mukhtalif masks or scrubbing karwaen.
Makeup kay liay achi or mayaari company ki masnuaat istemal karain.
Apnay balon ko Bhi dhoop ki tapish say bachain. Anti Ultra violet masnuaat behtar hain. Aazmay huay or behtar nataij k hamil shampoo istmaal karain.
Condition of Your Body After 30s
30 Saal Kay Baad Aap Ki Jismani Halat:
30 saal kay baad hadion mai salana aik feesad (1%) kamzori waqya hona shuru ho jati hai, aap samajh lain kay aap ki hadian kamzor hona shuroo ho gai hain.
Aap kay jisam par charbi barhnay ki raftaar mai mazeed tezi aa rahi hoti hai. Chunancha aap ko is izafi charbi ka khas tor par dehan rakhna hoga. Balkay is kay liay amli tor par bhi koshishain karna hongi.
Uzlaat ki karkardagi bhi kam ho jaygi. Agar aap ka jisam motapay ki taraf gamzan hai to 30 saal baad aap ko apni khoraak say 50 hararay kam karna hongay. Achi qisam ki chocholates aapko nuksaan nahi pohanchaen gi.
cholesterol kay barhnay ki raftaar bhi jaari rahy gi, Ye zehan mai rakhain kay dil kay doray kay khatraat bhi musalsal barhty ja rahy hain.
Rozana 1200 milligram calcium jaari rakhain. Kamzor hotay uzlaat or hadion ki mazbooti kay liay warzish ka silsila munqata na karain.
Aerobic warzishain ki jaen to or zyada behtar nataij mil saktay hain. Haftay mai 3 say 5 din adhay ghanty ki warzish kaafi hai. Warzish jaari rakhnay say amraaz-e-Qalb ka khatra kam say kam reh jay ga.
Warzish karnay say pehly kam say kam 5 minute khud ko warm-up kar lia karain. Apni jismani lachak ko barqaraar rakhny kay liay warzish ka munasib hona zaroori hai. Bayrabat Khencha tani say guraiz karain.
2 ya 3 maheenay baad apna blood pressure or cholesterol check karwaty rahain.
Apni khoraak par bhi dehan dain, Khas tor par chiknai ki miqdaar par. Apni ghaza kay majmooi hararon ka sirf 30% hissa chiknai say hasil karain. Phal or sabziyan jitni zyada kha sakain khaen.
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Kala Jaadu Kaise Kare | Kala Jadu Kaise Kare In Hindi / Urdu
Uncategorizedkala jaadu kaise kare
kala jaadu kaise kare
Posted on September 7, 2017 by rohaniamliyat786
kala jaadu kaise kare: jadu kaise kare
Ji han agar aap ko yeh maloom nahi kay Kala Jadu Karne Ka Tarika kya hota hay tou hum aap ko batayen gay jadu ki pehchan kya aur kya haqeeqat hey kalajadoo ki key yeh jadu kaise kare karna hai aur karwana kesa hey yeh sab maloomat hamen amil baba sey milen ge. hum aap ko jaadu sey mutalliq mukammal info den gey jo sachi hoge Jab sey duniya mei insani wajood aaya wahen shetani taqaten bhi wajood mei aa gaye, jadu jinnat ki madad sey kiya jaata hey ya hota hey jadoo kala ya gora jaduu nahi hota yeh aaj kal hum mein bohat ghalat kaha jata hey.
kay Noori jadu aur kala jaadu kaise kare jab’key haqeeqat mei Noori ilm bus Quran hey usmei koi jado nahi yani aayat ko makoos kar ya ulti (reverse) phertey han.
likhney sey koi naik kam nahi kiya ja sakta kala jaadu ka matlab ha ayesa ilm jis me shayteen aur jinnat ki madam le jati ha aur jadoghar our shaytan k dairyman aksar, bash aik mohada tay pata hai aik dosre ki madad kartay hain.
jis k mutabik jaadugar ko khush shrikia ya kufaria kam chup kar ya alalian kartay hain aur is k badley main shaytan kou jadoghar ke khidmat karne parti hai.
ya us k ley khidmat ghar muhya karna parta ha kyunk jis shaytan k sath jadughar mohada karta ha wo jin our shaytano k kase aik qabeley ka sardar hota hay.
chuncha wo apnay qabelay k kasi bawqof ko ehkmat jari karta ha aur wo ye sab kalajadoo ki madad se kerta ha.
yeh sab kam aik kalay jaadugar se sheyateen karwate hain phir ja kar uska jado mei kahen asar peda hota hai jab tak woh khud yeh kam naa kare tou uski koi madad bhi nahi hoti hai. agar yeh sawal kiya jaaye kay jaadu kaise kare tou iskay liay aapkou pehlay se yeh sab maloom hona chahiay kay aik amil kaise jadu krta hai.
Jadu Tona Kaise Kare: jaadu karna sikhna
Quran mein shifa ha our aksar ulma kahtay hain k iss shifa muraad mani our hisse dono hain aur iss silslay primary sub say aham dalial hazrat aysha ke hadees ha. aur sub se behtar yeh hai kay Jadu Tona Kaise Kare hain. agar hum apnay ird gird baghour mutaila karen tou hamen andaza ho jaaye ga kay hamary liay aik aisa amil jo waqaye jadu, tona karta ho talash karna kitna mushkil ho geya hay aksar yehe hota hay kay hum kisi dhoka baz jadugar kay hath lag jatay hen jo ilaj karnay ki aehliyat bhi nahi rakhta hay.
yani misal detey hen jesey lohay ko loha kat’a hey yeh bilkul ghalat hey drust nahi iski wajah jaadu karna sikhna shetani amal hey andhera hey darkness hey jiska ilaj roshni sey light sey quran noor sey he mumkin hey. kya kabhi andhera ko andhera kabhi khatam kar sakta hey isi tarah jadu , tona nahi kat sakta yeh baat drsut hey.
Jaadu kaise karte hai aik rohani amil baba yani jadugar se mumkin hai hum bhi jado ka ilm jantey hen lekin hum kisi bhi mareez ka ilaj sirf quran sey kala jaadu kaise kare per yaqeen rakhtey hen. agar hum jado , tona kay ilaj ki baat karen tou agar kisi per Allah na kary jadu ho jaaye to uska karna ka tarika kaise ho sakta hay.
kisi par kala jaadu kaise kare:
aksar hum Online Kaala Jadu Specialist ki talash shuroo kar detey hen akasr hazrat ko mayoosi essential siwa kuch nahi milta keonkey inernet per on-line aksar fraud hota hey. lekin chand aik tou haqeeqat mei bhi kisi par kala jaadu kaise kare unkou maloom hai aise bhi hon gay lekin yahan bat wohi hai kay jahan itnay kaseer tadad mei fake , fraud amil babas houn waha aik real amil jadugar kesay mil sakta hay yeah bohat mushkil ka kam hey.
yeh masla hamen samajhna hoga keon kay kisi par kala jadu kaise kare yeh sirf quran sey mumkin hay yahen baat khatam ho jati hey lekin kuch jali peer baba sada awam ko gumrah kiya hoa hey aur yeh batatey hen key kisi par jadu kay zariay sey he kata ja sakta hey.
wese tou bohat se tarika hain kisi par jaadu karne kay lekin hamare paas aise nayab amliyat hain jou kay aap khud se ghar bethay kar saktay hain, aur un amaliyat ki madad se kisi par bhi jaadu kar saktay hain. koi mushkil kam nahi bas aapkou hamari ijazat wa rehnumaye mei amal karna hoga.
kala jadu kaise kare hindi me:
agar kabhi kisi key liay bhi jadu sey bohat kuch kiya jaa sakta hey keon kay jab hum jaadu karney ki baat karen tou hum samajh saktey hen key koi strong hindi ilm hey jo hamarey sab problems ko solve kar sakta hay. kisi bhi masla sey mutalliq ko hum kala jadu kaise kare hindi me say hal kar saktey hain. matlab yeh hai kay aisey hindi me amliyat hain jo apna asar dekhatey hain aur chalney waley mohabbat ka chalta jadoo hain, aisey nayab hindi jaadu mantra milna bohat mushkil hey lekin hum aap kay liay laaye hen jo hamarey mujrrab aur aazmodah hain.
aap ka kisi bhi masla mei mubtila hen kisi bhi tarah ka masla houn kala jadu in hindi sey yeh sab ho jaaye ga hamarey taweezat apna asar 100% guaranteed dekhatey hen. hum ney jab bhi likhay tou woh kam ho geya aise hamaray khud kay achay amal kaye mrtba kay aazmodah amliyat taweezat hain jaadu kaise kare hindi kay tez tareen hain agar ap bhi kisi tarah se jadu kay qadeem amliyat dekhna chahtey hen.
apni ankhon sey dekhain kaise jaadu kay zariay se ya mehboob qadmon mei tou yeh sab sirf hamarey kalaa jadu key tez tareen aur mujarrab chalnay walay hindi amliyat sey he mumkin hen iskey aap hum sey fori rabita karen aur fori hal paayen. Amil baba Bangal Younan Misar Ka Kala Jaadu kaise kare hindi me agar aap learn karna chahtey hen, tou aaj he hamen contact karen hum mukammal maloomat kay sath apni ijazat wa rehnumaye kay sath sikha den gay.
Kala Jaadu kaise kare in urdu:
ab sawal yeh uthta hai kay aaya hum jiss mulk e Pakistan mei rehtay hain wahan aksriyat urdu language bolti hai, balkay hamari qoami zuban hai. tou kya hamare liay koi aisa amil nahi hona chahiay jou hamen btaye kay aap khud se ya hamare se Kala Jaadu kaise kare in urdu sikha de aur hamari rehnumaye hamari apni zuban mei karey. baat yeh hai kay aise aapkou jagah jagah tou bohat se amil mil he jayen gay lekin unka kam sirf paise lena hota hai aur aapki problem ka unkay paas koi hal nahi hota woh sirf jhootay dawa kar kay aam sadah loh awam ko gumrah kartay hain.
agar aap kou yeh maloom nahi kay kala jadu in urdu kaise kare tou aap hum se contact karen hamara har amal chalta hai aur kisi kay liay aap kou karwana hou woh hum kar dain gay. bas aap kisi amil kay pas janay ki zaroorat nahi hamari website mei urdu zuban mei jaadu kaise kare bohat se info de hoye hai.
hum ohdon par تعیناتیوں ke hawalay se koi ikhtilaaf nahi - Desii Rulez
Desirulez 2 weeks ago News Leave a comment 239 Views
hum sab aik page par hain, jald maamla hal kar len ge, muamlay ko ghalat rang dainay ki koshish nah karen.
tafseelaat ke mutabiq aaj wazeer e azam Imran Khan ki zair sadarat wifaqi kabeena ka ijlaas sun-hwa. wifaqi kabeena ke ijlaas ki androoni kahani bhi samnay aa gayi hai. media reports ke mutabiq ijlaas mein soul military taluqaat se mutaliq honay wali qiyaas araiyo se mutaliq bhi guftagu ki gayi .
is موق parwazeer e azam ne mzidk_ha ke hum sab aik page par hain, maamla khush usloobi se jald hal hoga. wazeer e azam ne kaha ke ahem ohdon par تعیناتیوں ke hawalay se koi ikhtilaaf nahi .
muamlay ko ghalat rang dainay ki koshish nah karen. wazeer e azam ne pak fouj mein tbadlon se mutaliq wifaqi kabeena ko aetmaad mein liya .
khayaal rahay ke chay october ko pak fouj mein honay wali tqrryan aur tbadlon ke baad Lieutenant General Nadim Ahmed Anjum ko DG aayi s aayi bananay ka elaan kya gaya tha lekin un ki taqarruri ka naugty fkishn jari nah honay ki wajah se aik ta-assur peda ho gaya ke ghaliban wazeer e azam Imran Khan Lieutenant General Faiz hamid ko hi DG aayi s aayi ke ohday par barqarar rakhna chahtay hain aur isi liye ta haal Lieutenant General Nadim Ahmed Anjum ki taqarruri ka naugty fkishn ta haal jari nahi kya gaya .
taham ab zaraye ne Lieutenant General Nadim Ahmed Anjum ke hi DG aayi s aayi honay ki tasdeeq kar di hai. yaad rahay ke 6 october ko pak fouj mein aala satah par tbadlon aur tqrryan ki gayi theen. DG aayi SP are ki janib se jari bayan mein bataya gaya ke Lieutenant General Faiz hamid ko cover commander Peshawar tainaat kar diya gaya hai. is ke ilawa Lieutenant General Mohammad Aamir ko cover commander Gujranwala tainaat kya gaya. aayi SP are ki janib se jari bayan ke mutabiq Lieutenant General asim Munir ko quarter master general tainaat kar diya gaya. khayaal rahay ke qabal azeen Lieutenant General Faiz hamid DG aayi s aayi ke ohday par tainaat thay .
Deliver with Uber | Uber Blog
Zaroorat-e-waqt kay tehat Uber ne ‘Uber Delivery’ launch kiya hai. Iss service ka bunyadi maqsad logoun ko zaroori saz-o-samaan un k gharon tak pohanchana hai, jaisay keh zaroori tibbi ashia aur groceries.
Yeh sahulat Uber Moto k tamam partner drivers kay liye muyasar hai. Ap apni Uber driver application kay zeryay apni marzi sae Uber Delivery ka option ka intekhab kar saktay hain.
Driver products par Uber Delivery ka istemaal karkay, aap mandarja zail takmeeli sharait o zawabit se ittafaq karte hain:
Uber on-demand lead genration aur mutaliqa khidmaat muhayya karta hai, aur sirf aap ko sarfeen ke sath rabta qaim aur azadana tor par moahida karne ke liye aik platform muhayya karta hai. Samaan le jany ka moahida mukammal tor par aap aur sarif ke darmiyan hoga.
Driver muahiday mein tay shuda naqal o hamal khidmaat ko riyasat ke ilaqay mein uber services ke tavassut se sarfeen ko ashya ki tarseel ke liye khidmaat ki farahmi ko shaamil karne ke liye parha jaye ga, aur yeh ke jahan bhi munasib ho, wahan musafiron ki aamad o raft se mutaliq daf-aat ashya ki farahmi par laago hon gi.
Driver muahiday ke tehat kisi bhi zimma daari se taasub ke baghair, aap ittafaq karte hain ke sarif ko ashya ki farahmi ki takmeel ke silsilay mein aapki wahid zimma daari hai.
Sarfeen ko ashya ki tarseel ke silsilay mein koi bhi billing aur mafahmat aap aur Sarif ke darmian ki jaye gi. Kisi bhi haalat mein sarif ki hadaayat par aap ke zareya kharidi gayi ashya ki adaigi ke silsilay mein Uber zimma daar nahi hoga.
Aap dkandaron ke zareya jari kardah ashya ke raseed ko barqarar rakhen ge aur farahmi mukammal honay par Sarif ko asal raseedein farahim karen ge.
Aap driver application ko istemaal nahi karen ge agar aap ko shuba hai ke aap ko koi mutaddi bemari hai ya aap ko shuba hai keh kisi bhi shakhs se aapka zaati rabita hua hai jis ko mutaddi bemari hai.
Driver muahiday par taasub ke baghair, Uber aap ko delivery brand ke ghalat istemaal ya un izafi sharait o zawabit ki khilaf warzi ki soorat mein baghair ittila ke aap ko fori tor par ghair fa-aal kardey ga.
Ab ap apni sahalot aur marzi se Uber delivery ker saktay hai aur kama saktay hain.
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Rizq ke hasool ke liye wazifa wazifa for success - Online Istikhara
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Para 18 | Quran Tube
(Sura-Mominoon Makka mai Nazil hui, is mai aikso-atthara (118) Aayatain hain)
23.01 Yaqeenan emaan walon ney falah hasil kerli.
23.02 Jo aoni namaz mein khusoo kertay hain.
23.03 Jo laghwiyaat say mun mor letay hain.
23.04 Jo zakat ada kerney walay hain.
23.05 Jo apni sharamghaon ki hifazat kerney walay hain.
23.06 Ba-juz apni biwiyon aur milkiyat ki londiyon kay yaqeenan yeh mala matiyon mein say nahi hain.
23.07 Jo iss kay siwa kuch aur chahayen wohi hadd say tajawuz ker janey walay hain.
23.08 Jo apni amanaton aur waday ki hifazat kerney walay hain.
23.09 Jo apni namazon ki nigehbani kertay hain.
23.10 Yehi waris hain.
23.11 Jo firdous kay waris hongay jahan woh hamesha rahen gay.
23.12 Yaqeenan hum ney insan ko mitti kay johar say peda kiya.
23.13 Phir ussay nutfa bana ker mehfooz jagah mein qarar dey diya.
23.14 Phir nutfay ko hum ney jama hua khoon bana diya phir uss khoon kay lothray ko gosht ka tukra ker diya. Phir gosht kay tukray ko haddiyan bana den phir haddiyon ko hum ney gosht pehna diya phir doosri banawat mein uss ko peda ker diya. Barkaton wala hai woh Allah jo sab say behtareen peda kerney wala hai.
23.15 Iss kay baad phir tum sab yaqeenan marr janey walay ho.
23.16 Phir qayamat kay din bila shuba tum sab uthaye jaogay.
23.17 Hum ney tumharay upper saat aasman banaye hain aur hum makhlooqaat say ghafil nahi hain.
23.18 Hum aik sahih andaz say aasman say paani barsatay hain phir ussay zamin mein thehra detay hain aur hum uss kay ley janey per yaqeena qadir hain.
23.19 Issi pani kay zariyey say hum tumharay liye khajooron aur angooron kay baghaat peda ker detay hain kay tumharay liye inn mein boht say meway hotay hain enhi mein say tum khatay bhi ho.
23.20 Aru woh darakht jo toor-e-seena pahar say nikalta hai jo tel nikalta hai aur khaney walay kay liye salan hai.
23.21 Tumhray liye chopayon mein bhi boht bari bhari ibrat hai. inn kay peton mein say hum doodh pilatay hain aur bhi boht say nafay tumharay liye inn mein hain inn mein say baaz baaz ko tum khatay bhi ho.
23.22 Aur inn per aur kashtiyon per tum sawar keraye jatay ho.
23.23 Yaqeenan hum ney nooh (alh-e-salam) ko uss ki qom ki taraf rasool bana ker bheja uss ney kaha aey meri qom kay logo! Allah ki ibadat kero aur uss kay siwa tumhara koi mabood nahi kiya tum (uss say) nahi dartay.
23.24 Uss ki qom kay kafir sardaron ney saaf keh diya kay yeh to tum jesa hi insan hai yeh tum per fazeelat aur baraee hasil kerna chahata hai. Agar Allah hi ko manzoor hota to kissi farishtay ko utarta hum ney to issay apnay aglay baap dadon kay zamaney mein suna hi nahi.
23.25 Yaqeenan iss shaks ko junoon hai pus tum issay aik waqt-e-muqarrara tak dheel do.
23.26 Nooh (alh-e-salam) ney dua ki aey meray rab! Inn kay jhutlaney per tu meri madad farma.
23.27 To hum ney unn ki taraf wahee bheji kay tu humari aankhon kay samney humari wahee kay mutabiq aik kashti bana. Jab humara hukum aajaye aur tanoor ubal paray to tu her qisam ka aik aik jora iss mein rakh ley aur apnay ehal ko bhi magar inn mein say jin ki babat humari baat pehaly guzar chuki hai. Khabardar jin logon ney zulm kiya hai unn kay baray mein mujh say kuch kalaam na kerna woh to sab doboye jayen gay.
23.28 Jab tu aur teray sathi kashti per ba-itminaan betha jao to kehna sab tareef Allah kay liye hi hai jiss ney humen zalim logon say nijat ata farmaee.
23.29 Aur kehna kay aey meray rab! Mujhay ba-barkat utarna utaar aur tu hi behtar hai utarney walon mein.
23.30 Yaqeenan iss mein bari bari nishaniyan hain aur hum be-shak aazmaeesh kerney walay hain.
23.31 Inn kay baad hum ney aur bhi ummat peda ki.
23.32 Phir unn mein khud unn mein say (hi) rasool bhi bheja kay tum sab Allah ki ibadat kero aur uss kay siwa tumhara koi mabood nahi tum kiyon nahi dartay?
23.33 Aur sardaraan-e-qom ney jawab diya jo kufur kertay thay aur aakhirat ki mulaqat ko jhutlatay thay aur hum ney unhen dunyawi zindagi mein khushal ker rakha tha kay yeh to tum jesa hi insan hai tumhari hi khooraq yeh bhi khata hai aur tumharay peenay ka pani hi yeh bhi peeta hai.
23.34 Agar tum ney apnay jesay hi insan ki tabeydari kerli to be-shak tum sakht khasaray walay ho.
23.35 Kiya yeh tumhen iss baat ka wada kerta hai kay jab tum marr ker sirf khak aur haddi reh jaogay to tum phir zinda kiye jaogay.
23.36 Nahi nahi door aur boht door hai woh jiss ka tum wada diye jatay ho.
23.37 (zindagi) to sirf duniya ki zindagi hai hum martay jeetay rehtay hain aur yeh nahi kay hum phir uthaye jayen gay.
23.38 Yeh to bus aisa shaks hai jiss ney Allah per jhoot (bohtaan) bandh liya hai hum to iss per emaan laney walay nahi hain.
23.39 Nabi ney dua ki kay perwerdigar! Inn kay jhutlaney per tu meri madad ker.
23.40 Jawab mila kay yeh to boht hi jald apnay kiye per pachtaney lagen gay.
23.41 Bil-aakhir adal kay taqazay kay mutabiq cheekh ney pakar liya aur hum ney unhen koora karkat ker dala pus zalimon kay liye doori ho.
23.42 Inn kay baad hum ney aur bhi boht si ummaten peda kin.
23.43 Na to koi ummat apnay waqt-e-muqarrara say aagey barhi aur na peechay rahi.
23.44 Phir hum ney lagataar rasool bhejay jab jab jiss ummat kay pass uss ka rasool aaya uss ney jhutlaya pus hum ney aik ko doosray kay peechay laga diya aur unhen afsana bana diya. Unn logon ko doori ho jo emaan qabool nahi kertay.
23.45 Phir hum ney musa (alh-e-salam) ko aur uss kay bhai haroon (alh-e-salam) ko apni aayaton aur khulli daleel kay sath bheja.
23.46 Firaon aur uss kay lashkaron ki taraf pus unhon ney takabbur kiya aur thay hi woh sirkash log.
23.47 Kehney lagay kay kiya hum apnay jesay do shakhson per emaan aayen? Halankay khud unn ki qom (bhi) humaray ma-tehat hai.
23.48 Pus unhon ney unn dono ko jhutlaya aakhir woh bhi halak shuda logon mein mill gaye.
23.49 Hum ney to musa (alh-e-salam) ko kitab (bhi) di kay log raah-e-raast per aajyen.
23.50 Hum ney ibn-e-marium aur uss ki walida ko aik nishani banaya aur unn dono ko buland saaf qarar wali aur jari pani wali jagah mein panah di.
23.51 Aey payghumbaron! Halal cheez khao aur nek amal kero tum jo kuch ker rahey ho uss say mein ba-khoobi waqif hun.
23.52 Yaqeenan tumhara yeh deen aik hi deen hai aur mein hi tum sab ka rab hun pus tum mujh say dartay raho.
23.53 Phir unhon ney khud (hi) apnay amar (deen) kay aapas mein tukray tukray ker liye her giroh jo kuch uss kay pass hai ussi per itra raha hai.
23.54 Pus aap (bhi) enhen unn ki ghaflat mein hi kuch muddat para rehney den.
23.55 Kiya yeh (yun) samajh bethay hain? Kay hum jo bhi inn kay maal-o-aulad barha rahey hain.
23.56 Woh inn kay liye bhalayion mein jaldi ker rahey hain (nahi nahi) bulkay yeh samajhtay hi nahi.
23.57 Yaqeenan jo log apnay rab ki haibat say dartay hain.
23.58 Aur jo apnay rab ki aayaton per emaan rakhtay hain.
23.59 Aur jo apnay rab kay sath kissi ko shareek nahi kertay.
23.60 Aur jo log detay hain jo kuch detay hain aur unn kay dil kapkapatay hain kay woh apnay rab ki taraf lotney walay hain.
23.61 Yehi hain jo jaldi jaldi bhalaiyan hasil ker rahey hain aur yehi hain jo inn ki taraf dor janey walay hain.
23.62 Hum kissi nafs ko uss ki taqat say ziyada takleef nahi detay aur humaray pass aisi kitab hai jo haq kay sath bolti hai inn kay upper kuch bhi zulm na kiya jayega.
23.63 Bulkay inn kay dil iss taraf say ghaflat mein hain aur inn kay liye iss kay siwa bhi boht say aemaal hain jinehn woh kerney walay hain.
23.64 Yahan tak kay jab hum ney inn kay asooda haal logon ko azab mein pakar liya to woh bilbilaney lagay.
23.65 Aaj mat bilbilao yaqeenan tum humaray muqabley per madad na kiye jao gay.
23.66 Meri aayaten tumharay samney parhi jati thin phir tum apni airhiyon kay bal ultay bhagtay thay.
23.67 Akartay eenthtay afsana goi kertay issay chor detay thay.
23.68 Kiya enhon ney iss baat mein ghor-o-fiker hi nahi kiya? Bulkay inn kay pass woh aaya jo inn kay aglay baap dadon kay pass nahi aaya tha?
23.69 Ya enhon ney apnay payghubar ko pehchana nahi kay iss kay munkir ho rahey hain?
23.70 Ya yeh kehtay hain issay junoon hai? Bulkey woh to inn kay pass haq laya hai. Haan inn mein aksar haq say chirney walay hain.
23.71 Agar haq hi inn ki khuwaishon ka pairo ho jaye to zamin-o-aasman aur inn kay darmiyan ki her cheez darhum barhum hojaye. Haq to yeh hai kay hum ney enhen unn ki naseehat phoncha di hai lekin woh apni naseehat say mun morney walay hain.
23.72 Kiya aap inn say koi ujrat chahatay hain? Yaad rakhiye kay aap kay rab ki ujrat boht hi behtar hai aur woh sab say behtar rozi rasan hai.
23.73 Yaqeenan aap to enhen raah-e-raast ki taraf bula rahey hain.
23.74 Be-shak jo log aakhirat per yaqeena nahi rakhtay woh seedhay rastay say murr janey walay hain.
23.75 Aur agar hum inn per raham farmayen aur inn ki takleef door ker den to yeh to apni apni sirkashi mein jamm ker aur behakney lagen.
23.76 Aur hum ney enhen azab mein bhi pakra ta-hum yeh log na to apnay perwerdigar kay samney jhukay aur na hi aajzi ikhtiyar ki.
23.77 Yahan tak kay jab hum ney inn per sakht azab ka darwaza khol diya to ussi waqt foran mayyus hogaye.
23.78 Woh Allah hai jiss ney tumharay liye kaan aur aankhen aur dil pehda kiye magar tum boht (hi) kum shukar kertay ho.
23.79 Aur wohi hai jiss ney tumhen peda ker kay zamin mein phela diya aur ussi ki taraf tum jama kiye jaogay.
23.80 Aur wohi hai jo jilata aur maarta hai aur raat din kay rad-o-badal ka mukhtar bhi wohi hai. Kiya tum ko samajh boojh nahi?
23.81 Bulkay inn logon ney bhi wesi hi baat kahi jo aglay kehtay chalay aaye.
23.82 Kay kiya jab hum marr ker mitti aur haddi hojayen gay kiya phir bhi hum zaroor uthaye jayen gay?
23.83 Hum say aur humaray baap dadon say pehlay hi say yeh wada hota chala aaya hai kuch nahi yeh to sirf aglay logon kay afsaney hain.
23.84 Poochiye to sahih kay zamin aur iss ki kul cheezen kiss ki hain? Batlao agar tum jantay ho?
23.85 Foran jawab den gay kay Allah ki keh dijiye kay phir tum naseehat kiyon nahi hasil kertay.
23.86 Daryaft kijiye kay saaton aasmano ka aur boht ba-azmat arsh ka rab kaun hai?
23.87 Woh log jawab den gay kay Allah hi hai. Keh dijiye! kay phir tum kiyon nahi dartay?
23.88 Poochiye kay tamam cheezon ka ikhtiyar kiss kay hath mein hai? Jo panah deta hai aur jiss kay muqablay mein koi panah nahi diya jata agar tum jantay ho to batla do?
23.89 Yehi jawab den gay kay Allah hi hai. Keh dijiye phir tum kidhar say jadoo ker diye jatay ho?
23.90 Haq yeh hai kay hum ney unhen haq phoncha diya hai aur yeh be-shak jhootay hain.
23.91 Na to Allah ney kissi ko beta banaya aur na uss kay sath aur koi mabood hai werna her mabood apni makhlooq ko liye liye phirta aur her aik doosray per charh dorta. Jo osaaf yeh batlatay hain unn say Allah pak (aur bey-niaz) hai.
23.92 Woh ghaeeb hazir ka jannay wala hai aur jo shirk yeh kertay hain uss say bala tar hai.
23.93 Aap dua keren kay aey meray perwerdigar! Agar tu mujhay woh dikhaye jiss ka wada enhen diya jaraha hai.
23.94 To aey rab! Tu mujhay inn zlimon kay giroh mein na kerna.
23.95 Hum jo kuch waday enhen dey rahey hain sab aap ko dikha denay per yaqeenan qadir hain.
23.96 Buraee ko iss tareeqay say door keren jo sirasir bhalaee wala ho jo kuch yeh biyan kertay hain hum ba-khoobi waqif hain.
23.97 Aur dua keren kay aey meray perwerdigar! Mein shetano kay waswason say teri panah chahata hun.
23.98 Aur aey rab! Mein teri panah chahata hun kay woh meray pass aajayen.
23.99 Yahan tak kay jab inn mein say kissi ko maut aaney lagti hai to kehta hai aey meray perwerdigar! Mujhay wapis lota dey.
23.100 Kay apni chori hui duniya mein jaa ker nek aemaal ker loon hergiz aisa nahi hoga yeh to sirf aik qol hai jiss ka yeh qaeel hai inn kay pas-e-pusht to aik hijab hai inn kay doobara ji uthney kay din tak.
23.101 Pus jab kay soor phoonk diya jayega uss din na to aapas kay rishtay hi rahen gay na aapas ki pooch gooch.
23.102 Jin ki tarazoo ka palla bhari hogaya woh to nijat walay hogaye.
23.103 Aur jin kay tarazoo ka palla halka hogaya yeh hain woh jinhon ney apna nuksan aap ker liya jo hamesha kay liye jahannum wasil huye.
23.104 Unn kay chehron ko aag jhulasti rahey gi aur woh wahan bad-shakal banay huye hongay.
23.105 Kiya meri aayaten tumharay samney tilawat nahi ki jati thin? Phir bhi tum enhen jhutlatay thay.
23.106 Kahen gay kay aey perwerdigar! Humari bad-bakhti hum per ghalib aagaee (waqaee) hum thay hi gumrah.
23.107 Aey humaray perwerdigar! Humen yahan say nijat dey agar abb hi hum aisa hi keren to be-shak hum zalim hain.
23.108 Allah Taalaa farmaye ga phitkaray huye yahin paray raho aur mujh say kalaam na kero.
23.109 Meray bando ki aik jamat thi jo barbar yehi kehti rahi kay aey humaray perwerdigar! Hum emaan laa chukay hain tum humen bakhsh aur hum per reham farma to sab meharbano say ziyada meharbaan hai.
23.110 (lekin) tum enhen mazaq mein hi uratay rahey yahan tak kay (iss mashghalay ney) tum ko meri yaad (bhi) bhula di aur tum inn say mazaq hi kertay rahey.
23.111 Mein ney aaj enhen inn kay uss sabar ka badla dey diya hai kay woh khatir khua apni murad ko phonch chukay hain.
23.112 Allah Taalaa daryaft farmaye ga kay tum zamin mein ba-aitbar barson ki ginti kiss qadar rahey?
23.113 Woh kahen gay aik din ya aik din say bhi kum ginti ginnay walon say bhi pooch lijiye.
23.114 Allah Taalaa farmaye ga fil-waqey tum wahan boht hi kum rahey ho aey kaash! Tum issay pehaly hi say jaan letay?
23.115 Kiya tum yeh gumaan kiye huye ho kay hum ney tumhen yunhi beykaar peda kiya hai aur yeh kay tum humari taraf lotaye hi na jao gay.
23.116 Allah Taalaa sacha badshah hai woh bari bulandi wala hai uss ka siwa koi mabood nahi wohi buzurg arsh ka malik hai.
23.117 Jo shaks Allah kay sath kissi doosray mabood ko pukaray jiss ki koi daleel uss kay pass nahi pus uss ka hisab to uss kay rab kay upper hi hai. Be-shak kafir log nijat say mehroom hain.
23.118 Aur kaho kay aey meray rab! Tu bakhsh aur reham ker aur tu sab meharbano say behtar meharbani kerney wala hai.
(Sura-Noor Madani mai Nazil hui, is mai chonsath (64) Aayatain hain)
24.01 Yeh hai woh surat jo hum ney nazil farmaee hai aur muqarrar ker di hai aur jiss mein hum ney khulli aayaten (ehkaam) utaray hain takay tum yaad rakho.
24.02 Zina kaar aurat-o-mard mein say her aik ko so koray lagao. Inn per Allah ki shareeat ki hadd jari kertay huye tumhen hergiz tars na khana chahaye agar tumhen Allah per aur qayamat kay din per emaan ho. Inn ki saza kay waqt musalmano ki aik jamatmojood honi chahaye.
24.03 Zaani mard ba-juz zaaniya ya mushrika aurat kay aur say nikah nahi kerta aur zina kaar aurat bhi bajuz zaani ya mushrik mard kay aur nikah nahi kerti aur emaan walon per yeh haram ker diya gaya.
24.04 Jo log pak daman aurton per zina ki tohmat lagayen phir char gawah na paish ker saken to unhen assi koray lagao aur kabhi bhi unn ki gawahee qabool na kero. Yeh fasiq log hain.
24.05 Haan jo log iss kay baad toba aur islah ker len to Allah Taalaa bakshney wala aur meharbani kerney wala hai.
24.06 Jo log apni biwiyon per bad-kaari ki tohmat lagayen aur unn ka koi gawah ba-juz khud unn ki zaat kay na ho to aisay logon mein say her aik ka saboot yeh hai kay char martaba Allah ki qasam kha ker kahen kay woh sachon mein say hain.
24.07 Aur paanchwen martaba kahey kay uss per Allah ki lanat ho agar woh jhooton mein say ho.
24.08 Aur uss aurat say saza iss tarah door hosakti hai kay woh char martaba Allah ki qasam kha ker kahey kay yaqeenan iss ka mard jhoot bolney walon mein say hai.
24.09 Aur paanchwen dafa kahey kay uss per Allah Taalaa ka azab ho agar uss ka khawind sachon mein say ho.
24.10 Agar Allah Taalaa ka fazal-o-karam tum per na hota (to tum per mushaqqat utarti) aur Allah Taalaa toba qabool kerney wala ba-hikmat hai.
24.11 Jo log yeh boht bara bohtan bandh laye hain yeh bhi tum mein say hi aik giroh hai. Tum issay apnay liye bura na samjho bulkay yeh to tumharay haq mein behtar hai. Haan inn mein say her aik shaks per itna gunah hai jitna uss ney kamaya hai aur inn mein say jiss ney iss kay boht baray hissay ko sir anjam diya hai uss kay liye azab bhi boht hi bara hai.
24.12 Issay suntay hi momin mard-o-aurton ney apnay haq mein nek gumani kiyon na ki aur kiyon na keh diya kay yeh to khullam khulla sareeh bohtan hai.
24.13 Woh iss per char gawah kiyon na laye? Aur jab gawah nahi laye to yeh bohtan baaz log yaqeenan Allah kay nazdeek mehaz jhootay hain.
24.14 Agar Allah Taalaa ka fazal-o-karam tum per duniya aur aakhirat mein na hota to yaqeenan tum ney jiss baat kay charchay shuroo ker rakhay thay iss baray mein tumhen boht bara azab phonchta.
24.15 Jabkay tum issay apni zabano say naqal dar naqal kerney lagay aur apnay mun say woh baat nikalney lagay jiss ki tumhen mutlaq khabar na thi go tum issay halki baat samajhtay rahey lekin Allah Taalaa kay nazdeek woh boht bari baat thi.
24.16 Tum ney aisi baat ko suntay hi kiyon na keh diya kay humen aisi baat mun say nikalni bhi laeeq nahi. Ya-Allah! Tu pak hai yeh to boht bara bohtan hai aur tohmat hai.
24.17 Allah Taalaa tumhen naseehat kerta hai kay phir kabhi bhi aisa kaam na kerna agar tum sachay momin ho.
24.18 Allah Taalaa tumharay samney apni aayaten biyan farma raha hai aur Allah Taalaa ilm-o-hikmat wala hai.
24.19 Jo log musalmano mein bay hayaee phelaney kay aarzoo mand rehtay hain unn kay liye duniya aur aakhirat mein dard-naak azab hain Allah sab kuch janta hai aur tum kuch bhi nahi jantay.
24.20 Agar tum per Allah Taalaa ka fazal aur uss ki rehmat na hoti aur yeh bhi kay Allah Taalaa bari shafqat rakhney wala meharban hai. (to tum per azab utar jata).
24.21 Emaan walo! Shetan kay qadam-ba-qadam na chalo. Jo shaks shetani qadmon ki pairwee keray to woh to bey hayaee aur buray kaamon ka hi hukum keray ga. Aur agar Allah Taalaa ka fazal-o-karam tum per na hota to tum mein say koi bhi kabhi bhi pak saaf na hota. Lekin Allah Taalaa jissay pak kerna chahaye ker deta hai aur Allah sab sunnay wala sab jannay wala hai.
24.22 Tum mein say jo buzurgi aur kushadgi walay hain unhen apnay qarabat daron aur miskeeno aur mohajiron ko fi sabeelillah denay say qasam na kha leni chahaye bulkay moaf ker dena aur dar-guzar ker lena chahaye. Kiya tum nahi chahtay kay Allah Taalaa tumharay qasoor moaf farma dey? Allah qasooron ko moaf farmaney wala meharban hai.
24.23 Jo log pak daman bholi bhali ba-emaan aurton per tohmat lagatay hain woh duniya-o-aakhirat mein malaoon hain aur unn kay liye bara bhari azab hai.
24.24 Jabkay unn kay muqablay mein unn ki zabaney aur unn kay hath paon unn kay aemaal ki gawahee den gay.
24.25 Uss din Allah Taalaa unhen poora poora badla haq-o-insaf kay sath dey ga aur woh jaan len gay kay Allah Taalaa hi haq hai (aur wohi) zahir kerney wala hai.
24.26 Khabees aurten khabees mardon kay laeeq hain aur khabees mard khabees aurton kay laeeq hain aur pak aurten pak mardon kay laqeeq hain aur pak mard pak aurton kay laeeq hain. Aisay pak logon kay mutalliq jo kuch bakwas (bohtan baaz) ker rahey hain woh inn say bilkul bari hain inn kay liye bakhsish hai aur izzat wali rozi.
24.27 Aey emaan walo! Apnay gharon kay siwa aur gharon mein na jao jab tak kay ijazat na ley lo aur wahan kay rehney walon ko salam na kerlo yehi tumharay liye sara sir behtar hai takay tum naseehat hasil kero.
24.28 Agar wahan tumhen koi bhi na mill sakay to phir ijazat milay baghair andar na jao. Aur agar tum say lot janey ko kaha jaye to tum lot hi jao yehi baat tumharay liye pakeeza hai jo kuch tum ker rahey ho Allah Taalaa khoob janta hai.
24.29 Haan ghair abad gharon mein jahan tumhara koi faeeda ya asbaab ho janey mein tum per koi gunah nahi. Tum jo kuch bhi zahir kertay ho aur jo chupatay ho Allah Taalaa sab kuch janta hai.
24.30 Musalman mardon say kaho apni nigahen neechi rakhen aur apni sharam gahon ki hifazat rakhen. Yeh hi unn kay liye pakeezgi hai log jo kuch keren Allah Taalaa sab say khabra daar hai.
24.31 Musalman aurton say kaho kay woh bhi apni nigahen neechi rakhen aur apni ismat mein farq na aaney den aur apni zeenat ko zahir na keren siwaye uss kay hi zahir hai aur apnay girbano per apni orhniyan dalay rahen aur apni aaraeesh ko kissi kay samney zahir na kerensiwaye apnay khawindo kay ya apnay walid kay ya apnay khusar kay ya apnay larkon kay ya apnay khawind kay larkon kay ya apnay bhaiyon kay ya apnay bhatijon kay ya apnay bhanjon kay ya apnay mail jol ki aurton kay ya ghulamon kay ya aisay naukar chaakar mardon kay jo shewat walay na hon ya aisay bachon kay jo aurton kay parday ki baaton kay baray mein mutlaa nahi.aur iss tarah zor zor say paon maar ker na chalen kay unn ki posheeda zeenat maloom ho jaye aey musalmano! Tum sab kay sab Allah ki janab mein toba kero takay tum nijat pao.
24.32 Tum mein say jo mard-o-aurat bey nikah kay hon unn ka nikah ker do aur apnay nek bakht ghulamon aur londiyon ka bhi agar woh muflis bhi hongay to Allah Taalaa unhen apnay fazal say ghani ker bana dey ga. Allah Taalaa kushadgi wala aur ilm wala hai.
24.33 Aur unn logon ko pak daman rehna chahaye jo apna nikah kerney ka maqdoor nahi rakhtay yahan tak kay Allah Taalaa unhen apnay fazal say maal daar bana dey tumharay ghulamon mein say jo koi kuch tumhen dey ker azadi ki tehreer kerani chahaye to tum aisi tehreer unhen ker diya kero agar tum ko inn mein koi bhalaee nazar aati ho aur Allah ney jo maal tumhen dey rakha hai uss mein sya unhen bhi do tumhari jo londiyan pak daman rehna chahati hain unhen duniya ki zindagi kay faeeday ki gharaz say bad-kaari per majboor na kero aur jo unhen majboor ker dey to Allah Taalaa unn per jabar kay baad bakhsish denay wala aur meharbaani kerney wala hai.
24.34 Hum ney tumhari taraf khulli aur roshan aayaten utar di hain aur unn logon ki kahwaten jo tum say pehlay guzar chukay hain aur perhezgaron kay liye naseehat.
24.35 Allah noor hai aasmanon ka aur zamin ka uss kay noor ki misal misil aik taaq kay hai jiss mein chiragh ho aur chiragh seeshay ki qandeel mein ho aur seesha misil chamaktay huye roshan sitaray kay ho woh chiragh aik ba-barkat darakht zaitoon kay tel say jalaya jata ho jo darakht na mashriqi hai na maghribi khud woh tel qareeb hai kay aap hi roshni denay lagay agarcheh ussay aag na bhi chuye noor per noor hai Allah Taalaa apnay noor ki taraf rehnumaee kerta hai jissay chahaye logon (kay samjhaney) ko yeh misalen Allah Taalaa biyan farma raha hai aur Allah Taalaa her cheez kay haal say bakhoobi waqif hai.
24.36 Unn gharon mein jin kay buland kerney aur jin mein apnay naam ki yaad ka Allah Taalaa ney hukum diya hai wahan subha-o-shaam Allah Taalaa ki tasbeeh biyan kertay hain.
24.37 Aisay log jinhen tijarat aur khareed-o-farokht Allah kay zikar say aur namaz kay qaeem kerney aur zakat ada kerney say ghafil nahi kerti uss din say dartay hain jiss din boht say dil aur boht si aankhen ulat pulat hojyen gi.
24.38 Iss iraday say kay Allah unhen unn kay aemaal ka behtareen badla dey bulkay apnay fazal say aur kuch ziyadti ata faramye. Allah Taalaa jissay chahaye bey shumaar roziyan deta hai.
24.39 Aur kafiron kay aemaal misil uss chamakti hui rait kay hain jo chatyal maidan mein ho jissay piyasa shaks door say pani samjhta hai lekin jab uss kay pass phonchta hai to ussay kuch bhi nahi pata haan Allah ko apnay pass pata hai jo uss ka hisab poora poora chuka deta hai. Allah boht jald hisab ker denay wala hai.
24.40 Ya misil unn andheron kay hai jo nihayat gehray samandar ki teh mein hon jissay upper talay ki mojon ney dhaanp rakha ho phir upper say badal chaye huye hon. Al-gharz andheriyan hain jo upper talay pay dar pay hain. Jab apna hath nikalay to ussay bhi qareeb hai kay na dekh sakay aur (baat yeh hai kay) jissay Allah Taalaa hi noor na dey uss kay pass koi roshni nahi hoti.
24.41 Kiya aap ney nahi dekha kay aasmano aur zamin ki kul makhlooq aur par phelaye urney walay kul parind Allah ki tasbeeh mein masghool hain. Her aik ki namaz aur tasbeeh ussay maloom hai log jo kuch keren uss say Allah bakhoobi waqif hai.
24.42 Zamin-o-aasman ki badshaat Allah hi ki hai aur Allah Taalaa hi ki taraf lotna hai.
24.43 Kiya aap ney nahi dekha kay Allah Taalaa badlon ko chalata hai phir unhen milata hai phir unhen teh ba teh ker deta hai phir aap dekhtay hain kay unn kay darmiyan mein say meenh barasta hai. Wohi aasman ki janib say olon kay pahar mein say olay barsata hai phir jinhen chahaye unn kay pass unhen barsaye aur jin say chahaye unn say enhen hata dey.Badal hi say nikalney wali bijli ki chamak aisi hoti hai kay goya abb aankhon ki roshni ley chali.
24.44 Allah Taalaa hi din aur raat ko rad-o-badal kerta rehta hai aankhon walon kay liye to iss mein yaqeenan bari bari ibraten hain.
24.45 Tamam kay tamam chalney phirney walay jaandaaron ko Allah Taalaa hi ney pani say peda kiya hai inn mein say baaz to apnay pet kay bal chaltay hain baaz do paon per chaltay hain. Baaz char paon per chaltay hain Allah Taalaa jo chahata hai peda kerta hai. Be-shak Allah Taalaa her cheez per qadir hai.
24.46 Bila shak-o-shuba hum ney roshan aur wazeh aayaten utar di hain Allah Taalaa jissay chahaye seedhi raah dikha deta hai.
24.47 Aur kehtay hain kay hum Allah Taalaa aur rasool per emaan laye aur faman bardaar huye phir unn mein say aik firqa iss kay baad bhi phir jata hai. Yeh emaan walay hain (hi) nahi.
24.48 Jab yeh iss baat ki taraf bulaye jatay hain kay Allah aur iss ka rasool unn kay jharay chuka dey to bhi inn ki aik jamat mun morney wali bann jati hai.
24.49 Haan agar inhi ko haq phonchta ho to mutee-o-farma bardaar ho ker iss ki taraf chalay aatay hain.
24.50 Kiya inn kay dilon mein beemari hai? Ya yeh shak-o-shuba mein paray huye hain? Ya enhen iss baat ka darr hai kay Allah Taalaa aur uss ka rasool inn ki haq talfi na keren? Baat yeh hai kay yeh log khud hi baray zalim hain.
24.51 Emaan walon ka qol to yeh hai kay jab unhen iss liye bulaya jata hai kay Allah aur iss ka rasool inn mein faisal ker dey to woh kehtay hain kay hum ney suna aur maan liya. Yehi log kaamyaab honey walay hain.
24.52 Jo bhi Allah Taalaa ki uss kay rasool ki farman bardaari keren khof-e-elahee rakhen aur uss kay azabon say dartay rahen wohi nijat paney walay hain.
24.53 Bari pukhtagi kay sath Allah Taalaa ki qasmen kha kha ker kehtay hain kay aap ka hukum hotay hi nikal kharay hongay. Keh dijiy kay bus qasmen na khao (tumhari) ita’at ki haqeeqat maloom hai. Jo kuch tum ker rahey ho Allah Taalaa uss say ba-khabar hai.
24.54 Keh dijiye kay Allah Taalaa ka hukum mano rasoolullah ki ita’at kero phir bhi agar tum ney roo gardani ki to rasool kay zimmay to sirf wohi hai jo iss per lazim ker diya gaya hai aur tum per iss ki jawab dahee hai jo tum per rakha gaya hai hidayat to tumhen ussi waqt milay gi jab rasool ki ma-tehati kero. Suno rasool kay zimmay to sirf saaf tor per phoncha dena hai.
24.55 Tum mein say unn logon say jo emaan laye hain aur nek aemaal kiye hain Allah Taalaa wada farma chuka hai kay unhen zaroor zamin mein khalifa banaye ga jaisay kay unn logon ko khalifa banaya tha jo inn say pehlay thay aur yaqeenan inn kay liye inn kay iss deen ko mazbooti kay sath mohkum ker kay jama dey ga jissay unn kay liye woh pasand farma chuka hai aur inn kay iss khof-o-khatar ko woh aman-o-amaan mein badal dey ga woh meri ibadat keren gay meray sath kissi ko bhi shareek na therayen gay. Iss kay baad bhi jo log na-shukri aur kufur keren yaqeenan fasiq hain.
24.56 Namaz ki pabandi kero zakat ada kero aur Allah Taalaa kay rasool ki farman bardaari mein lagay raho takay tum per reham kiya jaye.
24.57 Yeh khayal kabhi bhi na kerna kay munkir log zamin mein (idhar udhar bhaag ker) humen hara denay walay hain inn ka asli thikana to jahannum hai jo yaqeenan boht hi bura thikana hai.
24.58 Emaan walo! Tum say tumhari milkiyat kay ghulamon ko aur unhen bhi jo tum mein say balooghat ko na phonchay hon (apnay aaney ki) teen waqton mein ijazat hasil kerni zaroori hai. Namaz-e-fajar say pehlay aur zohar kay waqt jab kay tum apnay kapray utar rakhtay ho aur isha ki namaz kay baad yeh teeno waqt tumhari (khilwat) aur parday kay hain. Inn waqton kay ma-siwa na to tum per koi gunah hai na unn per. Tum sab aapas mein aik doosray kay pass ba-kasrat aaney janey walay ho (hi) Allah iss tarah khol khol ker apnay ehkaam tum say biyan farma raha hai. Allah Taalaa pooray ilm aur kamil hikmat wala hai.
24.59 Aur tumharay bachay (bhi) jab balooghat ko phonch jayen to jiss tarah unn kay aglay log ijazat mangtay hain unhen bhi ijazat maang ker aana chahaye Allah Taalaa tum say issi tarah apni aayaten biyan farmata hai. Allah Taalaa hi ilm-o-hikmat wala hai.
24.60 Bari boorhi aurten jinhen nikah ki umeed (aur khuwaish hi) na rahi ho woh apnay agar apnay kapray utar rakhen to unn per koi gunah nahi ba-shart-e-kay woh apna banao singhaar zahir kerney waliyan na hon tahum inn say bhi ehtiyaat rakhen to inn kay liye boht afzal hai aur Allah Taalaa sunta janta hai.
24.61 Andhay per langray per beemar per aur khud tum per (mutlaqan) koi harj nahi kay tum apnay gharon say khalo ya apnay bapon kay gharon say ya apni maaon kay gharon say ya apnay bhiyon kay gharon say ya apni behno kay gharon say ya apnay chachaon kay gharon say ya apni phoophiyon kay gharon say ya apnay mamoo’on kay gharon say ya apni khalaon kay gharon say ya unn kay gharon say jin ki kunjiyon kay tum malik ho ya apnay doston kay gharon say. Tum per iss mein bhi koi gunah nahi kay tum sab sath beht ker khana khao ya alag alag. Pus jab tum gharon mein janey lago to apnay ghar walon ko salam ker liya kero duya-e-khair hai jo ba-barkat aur pakeeza hai Allah Taalaa ki taraf say nazil shuda yun hi Allah Taalaa khol khol ker tum say apnay ehkaam biyan farma raha hai takay tum samajh lo.
24.62 Ba-emaan log to wohi hain jo Allah Taalaa per aur uss kay rasool per yaqeen rakhtay hain aur jab aisay moamlay mein jiss mein logon kay jama honey ki zaroorat hoti hai nabi kay sath hotay hain to jab tak aap say ijazt na len kahin nahi jatay. Jo log aisay moqay per aap say ijazat ley letay hain haqeeqat mein yehi hain jo Allah Taalaa per aur uss kay rasool per emaan laa chukay hain.pus jab aisay log aap say apnay kissi kaam kay liye ijazat talab keren to aap inn mein say jissay chahayen ijazat dey den aur inn kay liye Allah Taalaa say baksish ki dua mangen be-shak Allah bakshney wala meharbaan hai.
24.63 Tum Allah Taalaa kay nabi kay bulney ko aisa bulawa na kerlo jaisa kay aapas mein aik doosray ko hota hai. Tum mein say unhen Allah khoob janta hai jo nazar bacha ker chupkay say sirak jatay hain suno jo log hukum-e-rasool ki mukhlifat kertay hain unhen dartay rehna chahaye kay kahin unn per koi zabardast aafat na aa paray ya unhen dard-naak azab na phonchay.
24.64 Aagah hojao kay aasma-o-zamin mein jo kuch hai sab Allah Taalaa hi ka hai. Jiss ravish per tum ho woh issay bakhoobi janta hai aur jiss din yeh sab uss ki taraf lotaye jayen gay uss din inn ko inn kay kiye say woh khabardaar ker dey ga. Allah Taalaa sab kuch jannay wala hai.
25.01 Bohat ba-barkat hai woh Allah Taalaa jiss ney apnay banday per furqan utara takay woh tamam logon kay liye aagah kerney wala bann jaye.
25.02 Ussi Allah ki saltanat hai aasmano aur zamin ki aur woh koi aulad nahi rakhta na uss ki saltanat mein koi uss ka sajhi hai aur her cheez ko uss ney peda ker kay aik munasib andaza thera diya hai.
25.03 Inn logon ney Allah kay siwa jinhen apnay mabood thera rakhay hain woh kissi cheez ko peda nahi ker saktay bulkay woh khud peda kiye jatay hain yeh to apni jaan kay nuksan nafay ka bhi ikhtiyar nahi rakhtay aur na maut-o-hayat kay aur na doobara ji uthney kay woh malik hain.
25.04 Aur kafiron ney kaha yeh to bus khud issi ka ghara gharaya jhoot hai jiss per aur logon ney bhi iss ki madad ki hai dar-asal yeh kafir baray hi zulm aur sir-ta-sir jhoot kay murtakib huye hain.
25.05 Aur yeh bhi kaha kay yeh to aglon kay afsaney hain jo iss ney likha rakhay hain bus wohi subha-o-shaam iss kay samney parhay jatay hain.
25.06 Keh dijiye kay issay to uss Allah ney utara hai jo aasman-o-zamin ki tamam posheeda baaton ko janta hai. Be-shak woh bara hi bakhshney wala meharbaan hai.
25.07 Aur enhon ney kaha yeh kaisa rasool hai kay khana khata hai aur bazaron mein chlta phirta hai iss kay pass koi farishta kiyon nahi bheja jata? Kay woh bhi iss kay sath ho ker daraney wala bann jata.
25.08 Ya iss kay pass koi khazana hi daal diya jata ya iss ka koi baagh hi hota jiss mein say yeh khata. Aur inn zalimon ney kaha kay tum aisay aadmi kay peechay ho liye ho jiss per jadoo ker diya gaya hai.
25.09 Khayal to kijiye! Kay yeh log aap ki nisbat kaisi kaisi baaten banatay hain. Pus jiss say khud hi behak rahey hain aur kissi tarah raah per nahi aa saktay.
25.10 Allah Taalaa to aisa ba-barkat hai kay agar chahaye to aap ko boht say aisay baghaat inayat farma dey jo inn kay kahey huye bagh say boht hi behar hon jin kay neechay nehren lehren ley rahi hon aur aap ko boht (pukhta) mehal bhi dey dey.
25.11 Baat yeh hai kay yeh log qayamat ko jhoot samajhtay hain aur qayamat kay jhutlaney walon kay liye hum ney bharakti hui aag tayyar ker rakhi hai.
25.12 Jab woh enhen door say dekhay gi to yeh uss ka gussay say bipharna aur dharna sunen gay.
25.13 Aur jab yeh jahannum ki kissi tang jagah mein mashken kus ker phenk diye jayengay to wahan apnay liye maut hi maut pukaren gay.
25.14 (inn say kaha jayega) aaj aik hi maut ko na pukaro bulkay boht si ammwaat ko pukaro.
25.15 Aap keh dijiye kay kiya yeh behtar hai ya woh hameshgi wali jannat jiss ka wada perhezgaron say kiya gaya hai jo inn ka badla hai aur inn kay lotney ki asli jagah hai.
25.16 Woh jo chahayen gay unn kay liye wahan mojood hoga hamesha rehney walay. Yeh to aap kay rab kay zimmay wada hai jo qabil-e-talab hai.
25.17 Aur jiss din Allah Taalaa enhen aur siwaye Allah kay jinhen yeh poojtay rahey unhen jama keray ga kay kiya meray inn bandon ko tum ney gumrah kiya ya yeh khud hi raah say gumm hogaye.
25.18 Woh jawab den gay kay tu pak zaat hai khud humen hi yeh zaiba na tha kay teray siwa auron ko apna kaar saaz banatay baat yeh hai kay tu ney enhen aur inn kay baap dadon ko aasoodgiyan ata farmaeen yahan tak kay woh naseehat bhula bethay yeh log thay hi halak honey walay.
25.19 To enhon ney to tumhen tumhari tamam baton mein jhutlaya abb na to tum mein azabon kay pherney ki taqat hai na madad kerney ki tum say jiss jiss ney zulm kiya hai hum ussay bara azab chakhayen gay.
25.20 Hum ney aap say pehlay jitnay rasool bhejay sab kay sab khana bhi khatay thay aur bazaron mein bhi chaltay phirtay thay aur hum ney tum say her aik ko doosray ki aazmaeesh ka zariya bana diya. Kiya tum sabar kero gay? Tera rab sab kuch dekhney wala hai.
Posted by WILLIAM | at 12:43 AM | Labels: Para 18 | Estou lendo: Para 18Tweet this! | Feed.
5 Tips for Healthy Eating (Eat Well)
Ye 5 Amli tajaweez sehat mand khany ki bunyaadi baton ka ahata krti hain aur sehat mandana intikhab krny ma apki madad kr skti hain.
Sehat mand ghaza ki kaleed ya hai k ap ktny mutaharik hain is ky liye sahi makdaar ma calories khaein ta k ap jis tawanai ka istimal karty hon is se ap tawazan khaty ho.
Agar ap apny jism ki zarurat se zada khaty ya pety hain to , ap wazan dalein gay q k ap jo tawanai istimal nahi krty hain wo charbi ky tor pr zakhera hoti hai agar ap bohat kam khaty pety hain to ap ka wazan kam ho jaye ga.
Ap ko mutadad gazaein bhi khani chahein ta ke ya yakeni ban saky k ap mutawazan gaza le ehy hain aur ap ky jism ko is ki zarurat ke mutabik tamam gazai agza mil rhy hain.
ye tajweez kia jata hai k mardon ma aik(1) din ma takreeban 2500 calories hon (10,500 killo jol); khawateen (Female) ko aik din ma takreeban 2000 (8400) killo jol honi chahiye
Bartaneyia ma zada tar balag afrad zarurat se zada calories kha rhy hain aur inhein kam calories khana chahiye.
1. Apny khany ko zada fibre
nachashty waly charbohderote pr rakhna
Nacahshta dar Charbohyderate ko ap khaty hwe khany ka aik tehai hissa banana chayie , in ma aalu, roti, chawal, pasta aur anaj shamil hain.
Aala fibre ya sara green aksaam muntakhib karain, jesy puri wait pasta, bhuri chawal ya aaly in ki khaloon ky stah
in ma safeed ya behtar nachashty waly charbohyderate se zada fibre hota hai aur ap ko zada tak khud ko muhsoos krny ma madad mil skti hai.
Har aham khany ky sath kam az kam 1 nachashta dar khana shamil krny ki koshish karein. kuch logon ka khiyal hai k nachashta dar khano mai chiknai hoti hai , lekin jo charbi in ma mushtamil charbohyderate charbi hai is ma charbi ki nisf se bhi kam chelories maheyai hoti hai.
jb ap is kism ky khany paka rhy ho ya khana pesh krty ho to ap jo charbi shamil krty hain is pr nigah rakhein q k is se chalories ky mawad ma azafa hota hai misal ky tor pr chips pr tale , roti pr makhan aur pasta ma creamy chatni.
2. Bohat sary phal aur sabzi khayein
Tajveez ki jati hai k ap har din mkhtalif kism ky phal aur sabzion ky kam az kam 5 hisy khayein wo taza munjamid , diby khushk ya ras ho skte hain.
Apna A5 din hasil krna is ki awaz se kahi zada asan hai q nashty ky dany pr kely katein , ya apny mamool ky mutabik subah ky nashty ko taza phalon ky tukry badlein.
Taza , diby ma band ya munjamid phal aur sabziyon ka aik hisa 80 gram hai khsushk mewa jat ka aik hisa (jo khany ky waqt tk rehna chahiye) 30 gram hai.
Phalon ky ras , sabzi ka juice ya hamwaar ka aik 150 mili ky hisab se shamar hota hai lekin aik glass bhi 1 hisy aik din ma apko 1 glass se zada ki makdaar mehdood nahi q k ya mashrubat shugar hain aur apky dantoon ko nuksaan puncha skte hain.
3. Zada Machli(fish) khaein
, jis ma tale wali machli ka aik hisa bhi shamil hai
machli protein ka aik acha zariya hai aur is ma bohat se vitamin aur madeniyat paye jaty hain.
Hafty ma kam se kam 2 hisy ma machli khany ka arada karein, jis ma tale machli ka kam az kam 1 hisa bhi shamil hai.
Olega machli ma omega 3 charbi zada hoti hai , jo dil ki bemarion se bachne ma madad gar sabit ho skti hai.
Tale machli ma shamil hain
Gair tail wali machli mai shamil hain
Ap taza munjamid aur diby mai se intikhab kr skte hain lekin yaad rkhyein ky diby mai aur tambakoo noshi machli mai namak ki makdaar zada ho skti hai.
Zada tar logon ko zada machli khani chachiye lekin machli ki kuch aksaam ky liye safarish krda hadood hain hain.
4.Piyas na lgy
Ap ko kafi pani ki kami honi se bachny ky liye kafi makdaar mai pani pany ki zarorat hai, Hakoomat (Government) har din 6 se 8 glass peny ki sifarish krti hai, ya is siyaal ky alawa hai jo ap apny khany se khaty hain,
Gair alkohal ky tamam mushrubat ginty hain lekin pani kam charbi wala dudh aur chaye aur kafi sameet kam cheni mushrubat sehat mand ghaza hain.
Shugar naram aur fiji mushrubat se bachny ki koshish karein , q k in mai chalories zada hai wo bhi ap k dant kharab krti hain.
Yahan tak k phal ka juice aur hamwaar bhi muft cheni mai zada hai.
ap ky phalon ky ras , sabziyon ky ras aur hamwaar ky mashrubat ki majmui makdaar ma din din 150 mili lettre se zada nahi honi chahiye , jo aik chota glass hai.
garam mosam ky doran ya warzish(workout) krty hwe zada siyaal pina yaad rakhein.
Kuch log nashta chor dety hain q k in ky khiyaal ma is se wazan kam krny ma madad mily gi. lekin aik sehat mand nashta se zaa aur charbi , shugar aur namak ki kami mutwazan ghaza ka hissa ban skta hai, aur ap ko achi sehat ky liye agza hasil krny ma madad mil skti hai.
Neem Skemed doodh aur phalon ko ktwa kar lagany jany wly pury kinary ka sara anaj aik sawad aur sehat mand nashta hai.
waqt ki dast burd say koi cheez mehfooz nahi in English is- Urdu to English Translation Idiom Dictionary
waqt ki dast burd say koi cheez mehfooz nahi in English
Words meanings used in Waqt ki dast burd say koi cheez mehfooz nahi
Waqt har ghao bhar deta bay
Idioms related to the words in waqt ki dast burd say koi cheez mehfooz nahi
Here is a list of some of the idioms that are either related to the waqt ki dast burd say koi cheez mehfooz nahi or use words from this idiom.
What is waqt ki dast burd say koi cheez mehfooz nahi meaning in English?
What are the idioms related to waqt ki dast burd say koi cheez mehfooz nahi?
Here are the idioms that are related to the waqt ki dast burd say koi cheez mehfooz nahi idiom.
shaairi - Page 3 - CSS Forums
siraf ghalib ki vaja se me urdu select kia ha vesay,is me agar apko prob ho to me achhi tara bata sakun ga,agar online raha to
agar koi laahea e amal zehn me aai to zrur share kar dena,urdu k liay compulsory papers k bad bhi 3,4 din mil jaain gay,is short time me kesay rewise karna chaiay,
books konsi parhi hen?
me ne Dr.Saleem akhtar
Ghalib ki kai
Iqbal as per need
Faiz b only sar e wadi seena
Deewan N.kazmi ka
Shab e refta
The Following User Says Thank You to imranmalik For This Useful Post:
Farrah Zafar (Sunday, December 05, 2010)
mera ziada focus abi paper 2 pe hai,Mcqs ker rae hun sath Ghalib,or random poets k sawalaat jesay Meer ki post ki hai mei ne,u must see.
Saleem Akhtar ko b mein irregularly parh rae hun,yani jb waqt milay..Deewan e Nasir kia hai mei ne bhi
ap regular ayen,mein different question k points post kerti rahun gi jesay Meer ka kia,or wo e points final xam mein kaam ayen gy..just revise kerna ho ga
try to be regular on internet,because i have also very limited time to use internet.good sugestiion
pLEASE TRY TO SOLVE IT
khaas kar shaair k havalay se try kijiay ga,
paper hi hal kia karen gayz
dekhen tashreeh mein kafi time lgta hai..ap aisa karen jo ap ko mushkil lagay or ap na ker payen wo pooch li karen n i will try my best to do...han sawaalat k points bna k mein post karun gi,ye ziada important hai hamaray liye
jeem aur daal portion karva den,ye mujay ni aatay
ye faiz ka jo kaha ap ne,wo tou bilkul seedha sa hai
han baqi do kerti hun,wait karen
me wazan(weight/wait) kar raha hoon
haan g faiz vala to kar sakta hon
baki shaair ki samaj ni arahi,
actualy mera medical science(basic field) ki waja se ziada yaad ni rehta poet ka
ye ashaar Iqbaal ki nazm Saaqi naama se liye gaye hain.
Iqbal ki shaairi ka khaas mozoo musalmaano ka zavaal hai.wo un ki soyi hui khudi ko jaganay k liye shaairi ka sahara letay hain.in ashaar mein wo Allah se mukhatib hain.shaair kehta hai k ay meray rab mujh mein phr se khud shanaasi ka fun paida ker ta k mein apnay aap ko pehchaan sakun.yahan shaair ki muraad allah se tajdeed e talluq bhi hai..az sar e no se is baat ka ishara milta hai k shaair khoye hue waqaar or qadr o manzilat ka taqaaza ker ra hai jis se musalmaan ab mehroom ho gaye hain.
LAA PHR WO HE BAADA O JAAM SAAQIYA
shaair us rooh e islam ka taqaaza ker ra hai jo musalmano mein shola ban k bharakti thi or wo pukaar uthtay thay;
dASHT TOU DASHT DARYA BHI NA CHORAY HM NE
BEHR E ZULMAAT MEIN DORRA DIYE GHORRAY HM NE
shaair kehta hai k mujh mein wahdaaniyat ka tasaawur phr se mazboot ker de jo hamen ksi k samnay jhuknay nae deta tha or ye e waja thi hmari hebaat se paahaarr raa'i ho jatay thy;
ye ghaazi teray pur asraar banday,
jinhay tu ne bakhsha hai zoaq e gadaa'i
shaair ne saaqi or saaghir jesay alfaaz istemal ker k ashaar mein infraadiyat or tallissam paida ker dia hai
bohat ziyada jaldi karnay main nuqsaan ka ehatmaal bay in English is- Urdu to English Translation Idiom Dictionary
bohat ziyada jaldi karnay main nuqsaan ka ehatmaal bay in English
Words meanings used in Bohat ziyada jaldi karnay main nuqsaan ka ehatmaal bay
eventuality imputation likelihood likeliness likely demon worship verisimilitude improbably perceptually possibility probabilism probabilistic probative tolerance virtuality probabiliorism probacy احتمال Ehatmaal
Kehna asaan karna mushkil
Baad maash apni position qaim rakhna
Idioms related to the words in bohat ziyada jaldi karnay main nuqsaan ka ehatmaal bay
Here is a list of some of the idioms that are either related to the bohat ziyada jaldi karnay main nuqsaan ka ehatmaal bay or use words from this idiom.
What is bohat ziyada jaldi karnay main nuqsaan ka ehatmaal bay meaning in English?
What are the idioms related to bohat ziyada jaldi karnay main nuqsaan ka ehatmaal bay?
Here are the idioms that are related to the bohat ziyada jaldi karnay main nuqsaan ka ehatmaal bay idiom.
Qurani Wazaif - IslamiWazaif
Lungs Pain Treatment In Urdu:
Agar kisi shakhs k lungs mein dard ho ya lungs mein pani bhar gaya to mandarja bala Asmay-e-Mubarka 312 martaba parh kar mithai par dam kar k wo mithai us shakhs ko khilai jaye. Insha Allah usay shifa hogi. Agar kisi shakhs k lungs mein dard ho ya us may pani bhar gaya ho ya or koi takleef ho Surah Rehman ki pehli 19 Ayaat ko 11 martaba awal-o-aakhir 3 3 martaba Durood Sharif parh kar pani par dam kar k wo pani us shakhs ko pilaya jaye or yeh amal musalsal 41 roz tak kiya jaye. Insha Allah shifa hogi.
Agar kisi shakhs k lungs mein pani bhar gaya ho ya Durood waghera ki takleef ho to Surah Yaseen ki pehli 12 Ayaat par mushtamil pehla rukoo 7 bar parh kar pani par dam kar k us shakhs ko pilaya jaye or usi rukoo ki 12 Ayaat ko pak saaf kaghaz par likh par bator Taweez us k galay may dala jaye Insha Allah shifa higi.
Tijarat Mein Nuqsan Ka Khof:
Jis shakhs ko maal-e-tijarat may nuqsan ka andesha ho wo mandarja bala Ism-e-Mubarak ko rozana Fajar ki Namaz k baad 3000 martaba parhay. Insha Allah wo maal-e-tijarat mein nuqsan ya khasara say mehfooz rahay ga.
Anonymous January 30, 2012 at 4:41 AM
very useful for needy people.we appreciate this webasite very much
Anonymous June 9, 2012 at 9:16 AM
kya ye sb wazaifs her koi parh sakta hai kisi se ijazat lene ki zrort nhi ha?
Ye Wazifa aap parh sakte hein is mein ijazat ki zaroorat nahi hai.
Yeh Azaab hai ya Azmaish! - Virtual University of Pakistan
Posted by Muslimah on September 22, 2010 at 11:38pm in Student Article Writing Forum
Daikho zra...kal raat phir Aurangi town main char afrad halaak hogye…Suna tm ne k nukkar pr Shafaqat Ali k ghr chori hogyi…Abhi hi pata chala k Mehfooza ki larki kal colej k baad se lapata hai…Hamaray area main Sher
Khan naami ek shakhs ne gurbat k baais apnay biwi bacho samait khudkushi krli…
Ajkal ye waqiaat aam honay ki waja se akhbaron ki surkhian nahi balkay aurton ki gupshup ban chukay hain. Har gher mamooli karrawai hamaray mulk main aam hoti jaarhi hai. Mazloom zulm ka aadi hochuka hai or
zalim nidar or bekhauf. Aarzi mili hoyi azaadi ne mujrim ko iss qadar beniaz
krdya hai k ussay Khuda ki pakar ka ehsaas hi nahi raha. Wo is qadar behis
hochuka hai k pedarpay nazil honay wali qudrati afaat se b uska zameer nahi
jhunjhulata. Yeh mujrim koi makhsoos group ya mafia nahi balkay ham main se
hare k insaan khud hai. Ham sab insaaniyat pr zulm kr rhay hain.
Beshak ek insaan k qatal se saari insaaniyat ka khoon hojata hai or hamari behisi or begairti isi ka sabot hai. Ab kisi ki maut ki khabar sun kar rongtay khray nahi hotay kiunk zameer murda hochukay hain. Ham chlti
phirti lashain hain jo sab daikh kar b anjaan hain. Hamaray aas paas honay
walay waqiyaat ab hamaray liye azmaish nahi rhay k jis main se nikalnay k liye
ham zikr-o-ebaadat main juth jaye. Ab wo waqt nahi rha jab dil ek dosray k gham
main uchal prta tha. DUA k liye hath uthtay to silsila khatam hi na hota. Uper
wali ki larki k rishtay se lekar paros walay chacha ki sehat tak KHUDA se sab
hi kuch mang letay. Jhuki Ankhon se behtay aanso najanay kis kis ki umeeday bar
le atay thay. Or anjanay main kisi ka bhala kar k dil-o-demag ko abdi sukoon
Lekin ab hamari roohon pr is ki gaflat ki wja se BEHISI ka azaab nazil hoa hai. Aisa azaab jis ne hamaray haal k sath sath mustaqbil k agay bhi kayi sawalian nishan laga diye hain. Hosakta hai k yeh behaali,
besar-o-samani, jahalat ki fiza, qatal gah bani masjidain, ger mehfooz galian
kisi maasoom k liye waqai azmaish ho lekin ham pr yaqeenan azaab hain. Aur is
azaab se nikalnay k liye hamay b kisi masoom ki ashkbar ankhain or phailay hath
darker hain, jiskay honton se nikli dua khuda k azaab ko thanda kr day. Hamaray
ehsaas se aari murda jismo ko muhabbat or hamdardi k jazbaat se pur kr day.
Hamay yeh ehad kr k Khuda se bakhshish ki bheek mangni chahye k ab maafi milnay
pr ham apni kotahiyon se dosron k liye azmaishain khari nahi karain gay. Phir
kisi MEhfooza ko apnay naam pr sharminda nahi hona paray ga, phir koi Sher Khan
buzdili ka muzahira nahi karay ga.
Yeh Allah SWT bas ek bar hamay is azaab se nijaat ata farma de..bas EK bar AUR….Ameen
Permalink Reply by Musafir on September 23, 2010 at 3:28pm
MASHALLAH !! aik bar phir behtreen topic ka intakhab ........
thumps up for u!!
waqai hmaree ijtamai laghzisho ke bdolat aj hum per Allah ka AZAB ... mukhtalif shaklon mian musalat ho chuka hay ..
Allah hamin toba karnay aur apne taraf loot anay ke tofeeq ata farmaye ... AMEEN !!
jab tak hum TOOBA nhee kartaay aasmani aur zameeni afat hum per mukhtalif shaklon mian nazil hotee rahain ge ...
is say pehlay k dheel ke mudat khatm ho jaye .... ay Allah hmain apnee taraf lot anay ke tofeeq ata farma .. AMEEN !!
I Again say k boht he khoob likha apnay ..
Allah ap ke is kovish ko qabool famaye aur ap k ilm o amal main taraqee ata farmaye ..Ameen
JAZAKALLAH for nice sharing ..
Permalink Reply by Muslimah on September 23, 2010 at 7:59pm
Ap ne yhan b cmnt kia...thats really very generous of u...
Sisakti Huyi Zindagi ...!
by aloNe iN DaRk on Tue Sep 09, 2008 6:54 am
Aaj school say chutti huyi to woh bacha jo kisi ki aankh ka taara hai jo kisi ko be-had pyara hai akaila hi apney ghar ko chal parra uss ki umar to itni na thi ke ussey gher ka rasta yaad rehta par uss ke qadmon ko uthney par majboor sirf aik hi khayal ne kiya tha..! Woh ye ke school takreeban khali ho chuka tha sab ke maan baap apney bachon ko ley kar chaley gaye aur woh tanha school ke baahir deewaar say taik lagaye baitha tha janey mosam kaisa tha, shayad garmi yaan shayad sardi par woh ye sab zyada dair bardasht na kar saka aur chal deya..! Chaltey chaltey uss ka bhaari school bag jo shayad uss ke wazan say bhi zyada wazni tha khul gaya aur kitabein zameen par aa gireen..! Duniya say anjaan halaat say be-khabar woh apni kitabein samaitney laga ke itney mein ussey koi jaani pehchani aawaz aayi aankh uttha ker daikha to uss bachey ke ghar ka aik fard qadam barrhata huwa ussi ki janib aa raha tha ussey daikh kar bachey ka chehra be-ikhtiyar khil gaya per woh shaks jaisey hi uss ke qareeb aaya to aik aawaz kaanon mein parri "Maira intezaar nahin kar sakta tha" aur aik thaparr uss bachey ki ankhon mein ansoo ley aaya..! Uss ke chehrey ki muskurahat chin gayi ikk nazar uss ne apni kitabon ki taraf daikha aur phir keh bhi na saka key "Gir gayin hain utha dein"..! Ghar aaya to maan ne sadka diya ke laal ghar aaya hai par woh aatey hi apni maan ke seeney say lag gaya aur siskiyan ley ley kar roney laga...! Kehna chahta tha par keh bhi na saka ke woh school mein akaila reh gaya tha iss liye ghar ki taraf chal parra !!!!
Yehi bacha hosh sambhalta gaya aur apney aap ko aik kooozey mein band karta gaya woh bhi aisey ke uss ke baad uss ka wahan say bahir aana ikk na mumkin sa fail tha shayad..! Apney gird ke halaat say larrta huwa har pal kisi kashmaksh mein aksar raaton ko akaila ghar say baahir nikal parrta iss itmenaan say ke shayad abb woh barra ho chuka hai ussey ghar ka rasta maloom hai aur woh ghar wapis chala jaye ga..! Apna man halka kerney ko ussey kisi aur jagah ka nahin bas ussi jagah ka khayal aata ussi jagah par pyar aata jo aik phoolon ki kayari aik baagh ki deewaar ke saath thi jo baagh uss ke ghar say kuch door tha..! Woh bas ghanton ussi baagh mein ussi kayari ke paas deewaar say taik lagaye rota bhi tha aur phoolon say baatein bhi karta tha..! Kabhi ghusey mein khud ko unn hi phoolon ke kaantey chaboney lagta to khabhi ghaas ko zameen say ukhaarr deta..! Par aisey mein uss ke aansoo na ruktey they wohi siskiyan wohi sab kuch janey kya chahti thi zindagi uss say !!!
Phir ikk waqt aata hai jab woh khud ko inn sab baaton say be-asar sa samajh kar apna seena chorra kar ke halaat ka majbooriyon ka mushkilon ka muqabla karney ki thaan leta hai par kuch hi arsey mein ussey iss baat ka ehsaas ho jaata hai ke nahin woh aisa kuch nahin kar sakta, ke nahin uss par wohi chaap lagi hai uss ke naseeb mein wohi siskiyan hain wohi sab kuch jiss say woh nafrat karta hai !!!
Woh bacha abb khasa barra ho gaya tha itna ke muqabla kar sakta tha, karna chahta bhi tha par haara...! Haar gaya woh pehli hi baar jawani mein qadam rakhtey hi shayad uss ki haar uss ke naseeb mein likh di gayi...! Toot gaya phir bikhar sa gaya kahin bhi daikhta to wahan umeed hotey huwey bhi ussey apni haar ka hi dar laga rehta himat juta na pata tha woh kuch kerney ki kuch kehney ki magar mehnat karta gaya jitni woh kar sakta tha jitni uss mein sakat thi..! Iss doraan apni pareshani apni iss la-hasili say chuttkara paney ke liye abb woh uss baagh mein nahin jaata tha abb ussey uss kayari say bhi shayad pyar nahin raha tha kyun ke kayari phool, phoolon ke kaantey woh ghaas inn sab ki jagah aur bohat si cheezon ne ley li thi jin ke hotey huwey woh khud ko sakoon mein samjhta tha Nadan tha..! Kaisi cheezon mein saharey dhoondta phirta tha !!!
Phir yoon huwa ke jawani aa hi gayi par ye ajab hi thi uss ki umar ke nojawaan larrkey hasna khailna idher udher ghoomna sab kuch kartey they aur uss ko fiker hoti thi ke abb college ke baad phir ussey kaam par jaana hai kaam karey ga aur behtar say behtar nokri ki talash karni hai taa ke woh mazeed aagey barrh sakey ye aik tarah say acha hi tha ke woh uss umar mein kaam kar raha tha jab nojawan sirf paisey kharchna jaantey hain..! Woh aik lehaz say mutmaen bhi tha ke haan woh kuch kar jaye ga khud ke liye unn ke liye jin ke liye woh karna chahta hai..! Qismet kahin na kahin ley jaye gi aur kyun na ley jaye gi nayi umangein nayi umeedein phir say jawan huyi theen bohat arsey baad uss ne apni issi zindage issi daerey mein dil lagana seekh liya tha !!!
Phir yoon huwa ke ussey mohabbat huyi be-panah mohabbat huyi par jaaney kya manzoor tha taqdeer ko qismet ko woh khud bhi janta tha ke mohabbat naam ka ye keerra issey khokhla kar dey ga aur woh aisa girey ga ke phir kabhi na utth paye ga par nahin wohi aik meettha zehar ban kar uss ki nason mein utar gaya aur phir yoon huwa ke uss ki mohabbat chali gayi aur woh daikhta hi reh gaya !!!
Phir sambhla khud ko hosla diya apney doston say mohabbat ki apney uss pehley pyar ko apni nadani samajh ker bhoolna chahta tha..! Dost jab zindagi mein aaye to unn ke liye sab kuch karney ko tayar baitha rehta aur aksar okaat kar bhi jaata..! Unn ke liye palon mein apney maqasid apni zindagi ko bhi bhool jaata..! Bohat azeez dost thay woh uss ke aur woh dost bhi ussey bohat tawajah detey bohat tarjeeh detey..! Waqt, halaat sab behtar hota gaya ussey aney ghar sey zyada apni tanhai to azeez thi hi par apni tanhai ke baad abb ussey ghar say zyada doston par aitemaad hona shuroo ho gaya unn hi per aitbaar karney lag parra woh..! Saharey to dhoondta hi rehta tha shuroo say par uss lamhey ussey laga ke abb zindagi katt jaye gi sakoon say, aram say apney inn hi doston ke saath sab saath rahein gey..! Kaisi kaisi baatein kiya karta tha ke main tumharey liye ye karoon ga woh karoon ga par bass baatein hi karta reh gaya..! Halaat ne moqa nahin diya aur kuch arsey ke baad woh apney hi ghar walon par bojh ban gaya..! Khawa woh bohat kam arsa tha par shayad bohat zor daar..! Tofaan say kam na tha woh sab choott gaye sab sangi saathi tanha reh gaya phir !!!
Aik din socha uss ne palat kar dekha toh kis qadar rawani thi uss ki zindagi mein iss Aaney Jaaney ke khail ki idher aaya udher gaya aur woh daikhta hi rehta tha..! Thaan li yahan uss ne thaan li ke abb kuch aisa na kerey ga kahin lagao nahin kahin ishtiaq nahib..! Tanha kar ley ga khud ko sab say sab say dooor kar ley ga apney aap ko phir wahin band kar dey ga ke jahan say nikalney ka socha karta tha kabhi..! Jawani say aik hi pal mein burrhapey mein paon rakh diya uss ne..! Par uss ki siskian tab bhi theen aur Aaj bhi !!!
Aaj woh bacha aik mard ban gaya hey larrakpan, jawani, iss sab ki kahaniyan bohat peechey chorr aaya hai par aaj bhi uss ki zindagi mein wohi khala wohi kami wohi adhoora pan wohi soona pan hai aaj uss ke paas sab kuch ho kar bhi kuch bhi nahin hai..! Aaj phir say uss ke bohat say dost hain aaj phir say woh apni tanhai ke baad apney doston mein hi ghira rehta hai..! Par aaj bhi jo khaala Bachpan mein hi uss ko mil gaye thay wahin ke wahin hain..! Har janib har taraf say kahin na kahin kisi na kisi cheez ki kami zaroor hai..! Woh sab kuch mukamal to na chahta tha..! Uss ne na hi sab kuch mukamal chaha..! Par phir bhi janey kyun thorrey ke liye bhi tarsa tarrpa aur sisakta raha..! Aur sisak raha hai..! Aaj bhi talashta hai saharey ko aaj bhi ussey zaroorat hai aakhir koi kab tak tanhai mein rahey koi kab tak uss ka muqabla karey..! Larr larr key muqabla kar kar ke thak chuka hai ussey sakoon chahiye abb kuch to, thorra to..! Par woh abb kisi par apna ye saya bhi nahin parrney dena chahta woh nahin chahta ke koi uss ke khol mein aaye to uss jaisa ho jaye woh khud ko shayad iss liye bhi tanha kiye huwey hai shayad jo uss ne thaana tha wohi kar raha hai..! Kahin rukwa diya jaata hai to kahin woh khud rok leta hai bass issi kashmakash mein hai aur rahey ga bhi woh abb nahin chahey ga ke koi uss ke paas aa ker uss ka saya khud par daal ley woh nahi chahta key abb koi uss ki sochon jaisi soch sochey shayad iss liye..! Phir bhi ye sab kar ke bhi ussey jaaney kyun sakoon ki talash hai woh kuch pal sakoon mein rehna chahta hai ..! Per sab sawalon ke jawab mein aik hi baat aati hai janey kab ? Aaj bhi woh baitha yehi soch raha hai ke bachpan say ley kar abb tak kya tha woh sab, kya hai ye sab ??
Ikk Sisakti Huyi Zindagi !!!
Re: Sisakti Huyi Zindagi ...!
by Lny on Thu Sep 11, 2008 7:00 pm
aloNe iN DaRk>> excellnt!! boht he zbrdast lekha app ney... kuch lafzon mein eik haal e zindage bayan kr dyaa.. v.nice
by aloNe iN DaRk on Sat Sep 13, 2008 10:12 am
bohat shukriya LNY... khush rahein sada
Sex Education for Men ~ Download Free Books Online
09:19 Sex Education No comments
KHUSHGAWAR GHARELU ZINDAGI
(HAPPY HOME LIFE)
Dunya mein koi bhi aisa misaali ghar mojood nahin jis mein koi oonch neech aur tu takaar na ho, bulkay wahan da'emi sukoon ho jis ghar mein koi masla nahin, tu takar nahin wahan koi fard kuch chupa raha hai ta'hum khushgawar gharelu zindagi khud ba khud nahin ho jati iss kay liye baqaeda
shaoori koshish aur planning karni hogi. Khud ba khud to kharabi bhi nahin hoti, iss kay liye bhi kuch karna parta hai. Gharelu zindagi ki khushgawari ka ta'alluq donon mian biwi kay sath hai ek fard ki koshish sey ku tabdeeli nahin aati kyun kay kitaab khawateen kay liye likhi gaee hai le'haza iss
mein inn baton ka zikr kya gaya hai jin per amal kar kay biwi gharelu zindagi ko khushgawar bananey kay liye ahem kirdaar ada kar sakti hai.
Khushgawar gharelu zindagi kay chund usool hain agar inn per amal kya jaey to ghar jannat ka namoona ban sakta hai inn mein sey chund darj zael hain:
Tehqeeq sey ma'aloom hua hai kay mard sex aur aurat romance ki bhooki hoti hai mard aurat ko uss waqt zyada mohabbat deta hai jab usey sex milti hai le'haza zyada sey zyada mohabbat hasil karney kay liye mian ko zyada sey zyada sex dein kabhi inkaar na karein. Jinsi inkaar mard ki khuddaari kay liye bohut bari chot aur sadma hai jab mard ko jinsi tor per mustarid kar diya jata hai to woh samajhta hai kay usey shakhsi tor per mustarid kardiya gaya jab khawand ko bar bar mustarid kar diya jata hai to uss kay jinsi jazbaat sard parr jatey hain aap khawand ko yeh ta'assur dein kay aap ko uss key sath sex bohut pasand hai yeh ta'assur kabhi na dein kay aap kay liye sex nafrat angaez aur makrooh hai. Humarey haan amooman biwi khawand ko iss tarah sex deti hai jaisey bohut bara ehsaan kar rahi ho aur khud usey sex ki zaroorat nahin bar bar ki research sey sabit ho chuka hai kay aurat ko bhi mard ki tarah sex ki zaroorat hai farq sirf yeh hai kay mard sex kay liye foran tayyar ho jata hai jab kay aurat ko kam az kam aadha ghanta chahiyie. Mukhtalif tehqeeqaat sey yeh baat bhi saamney aaee hai kay shaadi kay masail mein sab sey bari wajah sex hai yani jab mard ko hasb e zaroorat sex nahin milti to uss kay dil mein biwi kay liye mohabbat kay jazbaat khatam ho jatey hain aur ghar mein laraee jhagrey shuru ho jatey hain. Sex sey muraad humesha mubashrat nahin hai bulkay jinsi taskeen kay mutabadil tariqey (sexual satisfaction alternatives) bhi istaemaal kiye ja saktey hain jinsi mahireen ka kahayl hai kay agar aap khawand ko zyada sex deingi to woh aap ko zyada mohabbat dey ga. Mardon mein shaadi kay ba'ad najaez ta'alluqaat ki bari wajah ghar mein jinsi naa aasoodgi hai ba'az auqaat jorey ko ta'alluqaat ki kharabi ka masla hota hai iss surat mein masley per tawajjuh markooz karney ki bajaey sex per zyada tawajjuh di jaey to bharpoor jinsi lutf ki wajah sey masley ko hal karna aasaan ho jata hai.
Islam mein khawand ko ghar ka sarbaraah muqarrar kya gaya hai jo biwi ki hifazat aur kifalat ka zimm e daar hai woh apney khandaan ko har sahoolat faraham karney kay liye bharpoor koshish karta hai iss kay liye din raat ek kar deta hai le'haza khandaan kay har fard ki zimm e daari hai kay woh usey sarbaraah jaisa ahetraam dey. le'haza biwi kay zehen mein yah baat humesha rehni chahiyie kay uss ka khawand khaandaan ka sarbaraah hai aur biwi ka ravayya uss kay sath aisa ho jaisa sarbaraah kay sath hota hai. Khawand kay walaeden ko saas susar ki bajaey sarbaraah kay walaeden samjhein aur unn kay sath wahi sulook karein jo sarbaraah kay walaeden kay sath hona chahiyie yani izzat aur ahetraam ka ravayya. Agar biwi sirf isi ek cheez ko madd e nazar rakhey to ghar laraee jhagrey sey mehfooz rahey ga. Jadeed mahireen bhi yehi kehtey hain kay biwi apney khawand sey baadshah jaisa sulook karey to woh bhi usey malika jaisa ahetraam aur darja dey ga.
Aurton ko mardon sey tawaqqa hoti hai kay woh unhi kay andaaz mein sochein woh unn kay jazbaat ko usi andaaz mein sochein jaisey woh mehsoos karti hain aurtein mardon ko badalney ki koshish karti hain jab kay khushgawar azdawaji zindagi kay liye ek doosrey ko badalney ki bajaey samajhna zaroori hota hai. Donon ko ek jaisa paeda nahin kya gaya albatta ek doosrey kay liye paeda kya gaya hai.
Mard aur aurat mein sab sey bara farq yeh hai kay donon apney din bhar ki thakan mukhtalif andaz sey duur kartey hain mard jab thak kar choor hota hai to uss waqt woh har qism ki pareshani sey duuri ikhtiyar kar leta hai. Din bhar kay masa'el aur kaamo'n ko zehen sey nikalney kay liye woh kisi akhbaar ya magazine kay muta'alley ka sahara leta hai, apney zehen ko doosri taraf ley jata hai, khamosh rehta hai chuna'ncha iss doran biwi ko usey disturb nahin karna chahiyie uski khamoshi ko nahin torna chahiyie Mard jab pareshan hota hai yah kisi uljhan ka shikar hota hai uss waqt woh apney masa'el ka zikr kisi sey nahin karta, apni pareshani kisi per zahir nahin karta aur apney aap ko apni zaat kay khol mein qaed kar leta hai aur khamoshi ikhtiyar kar leta hai. Woh khamoshi sey apney masley ka hull talash karta hai woh apni khamoshi mein biwi bulkay kisi bhi fard ki dakhal andaazi pasand nahin karta darasal mard apney masa'el ko khud hull karna chahta hai akeley uss ka muqabla karna chahta hai. Jab usey masley ka hull mil jata hai to woh pursukoon ho jata hai aur woh apney khol sey baher aa jata hai agar woh apney masley ka hull dhoondney mein naakaam rahey tab woh apney khol mein bund rehta hai apney masley ko bhoolney kay liye akhbaar parhta rehta hai, TV dekhta hai, khelon mein dilachaspi leta hai, iss doran mein woh apni biwi pey tawajjah nahin dey pata. Aurat ki khwahish hoti hai kay khawand apney masa'el per uss kay sath khul kar baat karey kyun kay aurat apney masa'el per khul kay guftugoo kar kay pursukoon ho jati hai jab kay mard apney masley ka hull talash kar kay sukoon hasil karta hai. Chuna'ncha iss doran aurat ko pursukoon rehna chahiyie woh mard per bey jaa tanqeed na karey usey mashwara deney ki koshish na karey mard ko yeh baat sukht na pasand hai kay usey aqal dii jaey le'haza apney tor per khawand ko zyada samjhaney aur aqal deney ki koshish na karein amooman aurat jab khawand ko ghaer zaroori tajaweez aur mashwarey ya madad deti hai to woh apney aap ko mian sey duur karleti hai mard ko ghaer zaroori mashwarey aur hamdardi sey chirr hai chuna'ncha iss khamoshi kay doran usey mashwara na dein, aap ko tawajja na deney per tunz na karein. Uss kay jazbat kay muta'alliq zyada sawalaat na karein, uss kay barey mein pareshani ya afsos ka izhaar na karein uss waqt usey sirf khamoshi, mohabbat, hosla afzaee aur bharosey ki zaroorat hai usko masley ko hal karney ki salahiyat per bharosey ki zaroorat hai aurat sirf uss waqt boley jab mard khus uss sey madad maangey.
Aurat apney masail ka tafseeli zikr kar kay sukoon hasil karti hai lekin jab aurat apney masa'el ka zikr karti hai to mard amooman apney aap ko inn masail ka zimm-e-daar samajhta hai, nateejatan woh masa'el nahin sunna chahta jis sey aurat disturb ho jati hai chuna'ncha aurat mard ko yaqeen dilaey kay uss kay inn masa'el ka zimm e daar woh nahin aur na hi uska maqsad tanqeed karna hai albatta jab woh uski mushkilaat ko sum ley ga to woh pursukoon ho jaey gi. Yeh sun kar mard aasani sey guftugoo sunney kay liye tayyar ho jata hai mard ki fitrat hai kay woh zyada baatein nahin karta agar woh baatein karey to zaroori hai kay biwi uski baton ko tokey baghaer suney, uski haan mein haan milaey, foran ikhtilaaf zahir na karey bulkay uss kay bolney ki hosla afzaee karey to woh biwi ko bohut pasand karey ga uski taraf khincha chala aaey ga.
Mard fitri tor per daad chahta hai jab aurat iss baat ka izhaar karti hai kay mard ki koshishon sey usey faeda pohoncha hai iss waqt mard ko lagta hai kay usey daad di gaee hai to woh biwi kay aur qareeb aa jata hai jab ek aurat mard kay shoq aur uski tarjeehaat ko pasand karti hai uss waqt woh isey apni madah siraee mehsoos karta hai. Khaas tor per jab woh uski khoobiyon per haeraani ka izhar karti hai mard ki inn khoobiyon mein bohut si khoobiyan shamil ho sakti hain maslan mazaq ki hiss, quwwat e iradi, mehnat, himmat, mohabbat, hamdardi, eemaandaari, romaniyat, naeki, aur mizaj aashnaee waghaera. Jab ek mard ko saraha jata hai iss waqt uss mein biwi ko har kisi per tarjeeh deney ki aadat parr jati hai, aurat ko tahaffuz aur mard ko hosla afzaee ki zaroorat hoti hai, biwi ko khawand ki khoobiyon ko barha charha kar beyan karna chahiyie.
Khawand ko apney qareeb karney ka aasaan tariqa hai kay woh jaisa bhi hai usey waisa hi qabool kar liya jaey, usey tabdeel karney ki koshiah na karein, jab aap qabool kar leingi to phir woh khud hi apney aap ko tabdeel karney ki koshish karey ga.
Ghussey mein inssan ki khoobiyon ko ghunn lag jata hai le'haza ghussey ki haalat mein guftugoo karna munasib nahin baat karein gi ti tulkhi mein izaafa hoga iss ka behetreen hal yeh hai kay aap mian ko ek khat likhein aur apney jazbaat ka izhar karein waisey bhi khat mein aap apney jazbaat ka behter izhaar kar sakein gi iss khat sey aap pursukoon ho jaein gi aur khawand bhi aap kay jazbaat sey aagah ho jaey ga aur tulkhi mein bhi izaafa na hoga.
Fitri tor per mard ko biwi ki narazzgi aur uss kay hukum chalaney sey sukht nafrat hai iss mein uss kay dil mein aurat ki mohabbat kam ho jati hai aur woh uss sey duur ho jata hai le'haza iss sey bacha jaey.
Aurat ko ghuma phira kar baat karney ki aadat hai jis ki wajah sey aksar mard biwi ki asal baat samajhney sey qasir rehtey hain jis sey tulkhi paeda hoti hai le'haza aap do tok baat karein mard ko do tok baat pasand hai maslan 'bachon ko skool sey lana hai aur mein la nahin sakti' ki bajaey kahein kay 'kya aap bachon ko skool sey ley aaein gey?' ya 'soda salf gari mein para hai' kehney ki bajaey kahein kay' kya aap gaari sey soda salf utha laein gey?' isi tarah 'merey paas raat ka khana pakaney ka waqt nahin' ki bajaey kahein 'kya aap humein khan akhilaney ley ja saktey hain?' waghaera.
Mard ko bunyadi tor per bharosey, qabooliyat, qadar shanasi, ta'areef, pasandeedgi, tayed aur hosla afzaee ki zaroorat hai jab kay aurat ko tawajjuh/parwah, mizaj aashnaee, izzat o ahetram, ja'nisari/qurbani, tauseeq aur yaqeen dahaani ki zaroorat hai.
Har mard kay dil ki gehraiyo'n mein yeh khwahish kahin na kahin chupi hoti hai kay aurat ki zindagi mein uski haisiyat ek hero ki ho le'haza usey apna fan bananey kay liye usey yeh haisiyiat dein.
Aurton mein amooman yeh baat paee jati hai kay woh mard ki woh baatein yaad rakhein gi jo iss ne biwi kay liye nahin kiin woh iss ka izhar karti hain jis se tulkhi paeda hoti hai aur unn baton ko yaad nahin rakhti jo khawand ney uss kay liye ki hoti hain le'haza uska dil jeetney kay liye mian ki unn baton ko yaad rakhein jo uss ney aap kay liye kii hain unn ka khuley aam aetraaf karein to aap ko doosri cheezein bhi mil jaeingi.
Apney saathi per chaa janey ki koshish na karein yeh cheez mard ko bey hudd na pasand hai waisey bhi agar aap isey apna ghulam bana lein to aap bhi ghulam ki biwi kehlaein gi
Apni zindagi mein sab sey zyada haisiyat aur ahmiyat apney khawand ko dein maekey aur susraal sey bhi zyada, hutta kay bachey bhi doosrey number per aaein, mian kay khilaf koi baat na sunein khusoosan manfi aur takleef deh baat, bulkay logon kay samney mian ki mudafe'at karein uski safaee paesh karein.
Mian kay khilaf khud bhi koi baat na karein, khusoosan logon kay samney, khawand kay sath aap ka ravayya bohut hi shaesta ho, aeb joee na karein, uss per tanqeed na karein, uski tauheen na karein, shaestagi aur khush khalqi ka ravayya apnaein. Allah kay nabi ney uss insan ko behetreen qaraar diya hai jis ka khulq acha hai. tursh roee, tulkh kalami, hungama aaraee, jhagraloo pan mohanbbat ko bhasam karney wali shaetaani chaalein hain ek baat zehen mein rakhein log humesha uss fard ko bura samajhtey hain jo ghaer shaesta, tursh, tulkh kalaam, bud akhlaq aur nukta cheeni karney wala ho aur unko uss shakhs sey hamdardi hoti hai jis kay sath kharab ravayya ikhtiyar kya gaya ho.
Biwi ko humesha shohar ki pasand aur naa pasand ka khayal rakhna chahiyie. Khusoosan khaney mein usey kya pasand hai aur kya naa pasand. Uski pasand kay mutabiq apney aap ko purkashish banaein subah kaam per jatey waqt mian ko darwazey tak chorney aaein. Ju'nhi mian shaam ko ghar aaey to saarey kam chor kar darwazey per aaein muskurahat sey uska istaqbaal karein uss kay hath mein koi cheez ho to pakar lein. Behter hay kay aap uss waqt achey libas mein hun yani purkashish aur har buu sey paak hun usey kuch der tanhayee mein aaraam karney dein mian aap ko dil sey chahey ga aur aapki qadar karey ga.
Ek research sey ma'aloom hua kay khushgawar shaadi mein mian biwi ek doosrey kay barey mein zyada ma'aloomaat rakhtey hain aap bhi mian kay barey mein zyada se zyada ma'aloomaat hasil karein. Usey kya pasand hai aur kya naa pasand, uss kay dost kon hain aur kin logon ko woh naa pasand karta hai, usey kis tarah ki kutub pasand hain, konsey khel achey lagtey hain, uska mashghala kya hai waghaera.
Khawand ko ma'aloom hona chahiyie kay uski konsi cheez aap ko sab sey zyada pareshan karti hai. Ilzam na dein, tanqeed na karein bulkay pyar aur achey andaz sey bataein. Isi tarah biwi ko bhi ma'aloom hona chahiyie kay uski konsi cheez khawand ko pareshan karti hai Agar khawand kisi wajah sey pareshan hai to uss sey poochein kya woh aapki wajah sey pareshan hai, phir uska tadaruk karein. Aksar auqaat humein ilm nahin hota kay humari konsi cheez doosron ko pareshan karti hai. Agar ilm ho jaey to phir hum uss sey bachney ki koshish kartey hain agar woh aapki wajah sey pareshan nahin to aap pursrkoon ho jaeingi aur ghar ka mahol behter hoga iska ek tareeqa yeh hai kay donon mian biwi ek ek list banaein jin mein unn cheezon ka zikr ho jo ek ko doosrey ki pasand nahin. Nehayat pur sukoon ho kar unka muta'alla karein agarcha yeh ek mushkil kam hai phir inn lists ko ghar kay sehan mein dafan kardein. Ab unn achi cheezon ki fehrist banaein jo aap ek doosrey mein talash kar saktey hain chahey woh kitni hi ma'amooli kyun na hun. Do lists banaein her ek mein aisi cheezein shamil karein jo aap ko doosrey ki pasand hain inko frame karkay bedroom mein latkaein aur rozana ek baar parhein.
Mard fitri tor per tehseen, qadar shanaasi aur qadar daani chahta hai jab kay aurat tawajjah aur mohabbat chahti hai chuna'ncha mian ki tehseen kay liye mawaqa'e talash karein woh ghar kay liye koi cheez laey to uski tehseem karein mian ko bataein key uski wajah sey aap ko kitni sahoolatein mayasser hain. Uski wajah sey aap kitney logon sey behter hain, gahey gahey uski koshishon kay liye uski hosla afzaee aur tehseen karein jo woh khaandaan ki behetri kay liye kar raha hai. Baher khana khilaya to iss kay liye usey sarahein jab aap sarahney ki bajaey har waqt masa'el ka zikr karein gi to khawand mehsoos karey ga kay woh aap kay liye kuch nahin kar raha, phir woh bujh jata hai jab aurat choti choti baton kay liye khawand ko batati hai kay woh ek azeem insaan hai to phir woh choti choti cheezein karna jari rakhta hai aur woh mazeed acha banney ki koshish karta hai magar biwi ki madad kay baghaer (tehseen kay baghaer) woh la'shaoori tor per choti choti cheezein karni chor dega phir woh sari tawajjah paisa kamaney aur acha kafeel banney ki taraf mabzool kar dey ga le'haza jab woh aap kay liye choti choti cheezein karey to aap uski tehseen karein usey sarahein. Jab uski khidmaat ko saraha nahin jata to uss mein zyada deney ka jazba khatam ho jata hai agar aap ko zyada leney ki tamanna hai to aap khawand ki khidmaat ko zyada sarahein zyada hosla afzaee karein aur zyada tawajjuh aur mohabbat hasil karein.
Mard ko iss baat sey nafrat hai kay woh ghalti per hai. Mard kay liye sorry kehna bohut mushkil hai, ghalti ka aetraaf karna mushkil hai le'haza aap aisi guftugoo na karein jis sey mard ko ehsaas ho kay woh ghalti per hai usey ghalat sabit karney ki koshish na karein. Yeh bhi na kahein kay koi ghalat kaam karney ki wajah se woh ek bura insaan hai bulkay iss tarah kahein kay jab woh ghalat kaam karta hai to aap udaas aur khauf zada ho jati hain aap ko dukh aur takleef pohonchi hai phir woh dukh deney wala kaam karna chor dega.
1500 shaadi shuda jorron ki ek research sey ma'aloom hua kay mardon ko aurton sey sab sey barri shikayat yeh hai kay woh bolti bohut zyada hain aur sunti nahin ek aur research sey yeh baat samney aaee hai kay mard aur aurat mizaj kay le'haz sey bilkul mukhtalif hain. Auret fitri tor per bol kar apney jazbaat ka izhar karna chahti hai jab kay mard ko aurat ka bohut zyada bolna pasand nahin ba'az mahireen ney iss silsiley mein yeh tajweez di hai kay khawand kay ghar aaney sey pehley apney behen bhaiyon aur saheliyon sey batein kar kay apna kota poora kar lein taa'kay phir unhein mian kay sath zyada baatein karney ki khwahish na ho. Mard ki tawajjah hasil karney ka behter tareeqa yeh hai kay aap guftugoo kay liye usey tayyar karein usey bataein kay usko sirf sunna hai uss ko masley ko hal nahin karna sirf sunna hai, usey bolney ki zaroorat nahin agar bolna chahey to bol sakta hai na bolney ki surat mein usey bolney kay liye sochna nahi parey ga kay kya bolna hai. Iss sey woh relax hoga aur aap ki baatein sunn lega ta'hum mian ko wazeh tor per bataein kay aap kya chahti hain usey bataein kay usey kuch kehney ki zaroorat nahin.
Mard fitri tor per kam bolta hai khusoosan jab usey koi masla darpaesh ho to woh bolna nahin chahta chuna'ncha agar khawand baat na karna chahey to usko baat karney per majboor na karein iss surat mein na sirf uss sey sawalaat na poochein bulkay agar woh baat karney per aamaada bhi ho jaey to bhi guftugoo ko multawi kar dein woh zyada pur sukoon hoga.
Agar mard ghussey mein ho to biwi ko chahiyie kay woh usko moqa sey kay woh so jaey aap intezar karein hutta kay woh kuch pur sukoon ho jaey phir yeh poochein kay kya cheez usey pareshan kar rahi hai.
Kabhi aisa nahin ho sakta kay mian biwi mein ranjish na ho agar ho jaey to jhagrey ko tool deney sey bachney kay liye fareeqaen waqti tor per alag ho jaein, laraee mein waqfa kar lein aap laraee ki jagah sey duur chali jaein thori der mein donon ka ghussa kum ho jaey ga.
Agar kabhi mian ghussey mein cheekhey to aap jawab na dein jawab deingi to jhagra ghanton chaley ga, agar aap khamosh ho jaein gi to mian do minute sey zyada musalsal akela nahin bol sakey ga thak kar chup ho jaey ga.
Agar aap ko mian ki kisi baat per ghussa hai to uska bila waasta izhar na karein iss sey ta'alluqaat mein kharaabi paeda hogi.
Dunya mein koi bhi insaan kamil nahin aap ka khawand bhi nahin. Har insaan ki tarah uss mein 10 khoobiyan aur 10 khamiyan hain khawand ko inn khoobiyon aur khamiyon samaet qabool kar lein. Kyun kay koi doosra bhi kamil nahin hoga. Khawand ki khamiyon ki bajaey uski khoobiyon per nazar rakehin uski khoobiyan talash karein chahey woh ma'amooli hun iss mushq ki madad sey uski khoobiyon ko zyada pur kashish banaein.
Aurat ki izzat uska khawand hai agar uss mein koi bhi khoobi nahin to phir usey chorney ka socha ja sakta hai dekha gaya hai jo aurtein kisi wajah sey mian sey alaehdgi ikhtiyar kar leti hain unki dobara shaadi hona bohut mushkil hoti hai humarey haan to pehli shaadi bhi mushkil sey hoti hai (MA pass larkiyon kay shohar matric pass hain) aisi badnaseeb aurton ki haisiyat ek do saal mein apney maekey mein nokron sey budter ho jati hai. Phir inn bachiyon ko apna wahi bura bhala ghar yaad aata hai aur pachtati hain iss waqt bohut der ho gaee hoti hai. Mein aisey crorepati logon sey aagah hun jinhon ney amarat kay raub mein beti ko talaq dilwa kar doosri jagah shaadi ki magar woh bhi kaamyaab na ho saki aur phir talaq ho gaee.
Donon mian biwi ek ek kaghaz lein iss per ek doosrey ki teen khoobiyan/ khusoosiyaat likhein maslan mujhey aap ka tahammul aur burdbaari pasand hai waghaera phir kaghaz badal lein yeh dil jeetney ka ek mu'asser tareeqa hai.
Logon kay samney apney mian ki ta'areef karein mian ka dil jeetney ka yeh ek mu'asser tariqa hai. Yeh alaehdgi mein ta'areef karney sey 3 guna zyada mu'asser hai. Ta'areef mein mubaaligha karein iss surat mein khawand apney aap ko mazeed behter bananey ki koshish karey ga.
Apney susraal walon ko wahi izzat-o-ahetram dein jo aap apney walaeden kay liye apney mian sey mutawaqqa rakhti hain unko waqaee apney walaeden samjhein apney walaeden ki tarah unki karrwii baatein bardasht karein budkalaami na karein. Saas bhi apni bahoo kay sath wahi ravayya ikhtiyar karey jo woh apni beti kay liye chahti hai. Hazrat Muhammad ka irshad hai koi banda uss waqt tak momin nahin ho sakta jab tak woh apney bhaee kay liye wahi pasand na karey jo woh apney liye pasand karta hai.(bukhari) Allah aur uss kay rasool ney ta'an-o-tashnee karney walon ko sukht waeed ki basharat di hai le'haza saas ko chahiyie kay woh bahoo aur uss kay maekey walon ko ta'an-o-tashnee aur tamaskhur ka nishana na banaey.
Bahoo koshish karey kay uska khawand apney walaeden ka tabaedaar aur unka khayal rakhney wala beta baney kal uska apna beta bhi uska tabaedaar hoga kyun kay bachey apney walaeden ko role model banatey hain aur unn jaisa hi bantey hain. Jis tarah woh apney walid ko walaeden kay sath barta'u kartey dekhtey hain, barey ho kar woh la'shaoori tor per apney walaeden sey wahi sulook kartey hain le'haza saas susar kay liye nahin bulkay apney liye apney mian ko uss kay walaeden sey duur karney ki ghatya koshish na karein ta'kay kal aap ka apna beta aap ka tabaedaar beta baney yani susraal walon sey wahi sulook karein jo aap apney betey sey apney liye tawaqqa karti hain.
Maghrib mein gharelu jhagro'm aur talaq ki bari wajah aurat ka mulazimat karna hai job kartey huey aurat ko mardana kirdaar ada karna parrta hai kyun kay kaam per iss cheez ki zaroorat hoti hai kay woh mardana ravayya ikhtiyar karey jab woh ghar aati hai to usey zanana kirdaar ada karna hota hai, Ba'az auqaat woh in donon kay darmiyan tawazun paeda nahin kar sakti jis ki wajah sey ghar intishaar ka shikar ho jata hai waisey jab donon mian biwi mulazimat karein to donon ko ek tarah kay masa'el ka saamna hota hai. Iss surat mein koi sahara deney wala nahin hota ab ghar aa kar mian ko zyada sukoon-o-aaraam nahin milta jiski wajah sey woh biwi ko bharpoor tawajja aur mohabbat nahin dey pata, jab kay mulazimat paesha aurat ko ghar mein rehney wali aurat ki nisbat zyada tawajja ki zaroorat hoti hai. Jab biwi job karti hai aur paisey kamati hai to fitri tor per uska ravayya badal jata hai ab woh apney aap ko zyada khud mukhtar samajhti hai jis ki wajah sey amooman mian ko adjustment ka masla ho jata hai.
Ba'az auqaat biwi ko mian ki koi cheez maslan aadat pareshan karti hai kisi wajah sey mian ko nahin bata sakti ya mian iss ko nahin badal sakta aap uss ki ahmiyat kam kar kay pursukoon ho sakti hain iss kay liye yeh mushq karein yeh mushq bahoo saas kay liye aur saas bahoo kay liye bhi istaemaal kar sakti hai.
Zindagi ranjishon aur tuu takaar sey kabhi free nahin ho sakti ba'az auqaat guzrey huey naa pasandeeda waqeaat saalon ba'ad bhi insaan ko pareshan kartey hain inn naa pasandeeda waqeaat kay asraat ko aap aasani sey khatam kar sakti hain.
Ba'az auqaat mian biwi ya saas bahoo mein kisi baat per ikhtilaaf ho jata hai to phir tuu takaar hoti hai (behter to yehi hai kay ghar mein khushgawar mahol ko qayem rakhney kay liye ma'amooli ikhtilaf-e-ra'ey ko nazar andaz karein) iss surat e haal mein har fard apney nukta-e-nazar ko durust samajhta hai aur doosrey kay nukta e nazar ko samajhney ki koshish nahin karta. Ba'az auqaat humara nukta e nazar durust nahin hota magar humein ehsaas nahin hota agar hum iss ma'amley ko doosrey kay nukta-e-nazar sey dekhein to humein ehsaas hoga kay unn ka nukta-e-nazar bhi ghalat nahin doosrey kay nukta-e-nazar ko janney kay liye mandarja zael mushq sey faeda uthaya ja sakta hai.
Apney susraal walon kay dil jeetein yaqeen karein kay har insaan ka dil jeeta ja sakta hai apni saas susar sey isi tarah mohabbat kijiyie jaisey apney walaeden sey mohabbat karti hain inn mein dilchaspi lein uss ki khidmat kay liye har waqt tayyar rahein nihayat zinda dili aur josh-o-kharosh sey unki mizaj pursi karein. Inn mein sachey dil sey dilchaspi lein.
Aap kay chehrey pey muskuraahat ho saas sey muskuratey chehrey sey milein hans mukh banney ki koshish karein har waqt chehrey per muskurahat ho iss sey na sirf mian bulkay susraal kay sab hi log bohut khush hongey. Allah kay nabi ney muskurahat ko sadqa qaraar diya hai. Saas susar ko muskuratey huey salam karein, nukta cheeni aur aeb joee kay bajaey unki ta'aref-o-tehseen kijiyie. Apni zarooraton ka zikr chor dein bulkay doosron kay nukta-e-nazar ko samajhney ki koshish karein. Huns mukh insaan ko har jagah khush aamdeed kaha jata hai aaj sey taey karein aap ney Allah kay Rasool ki iss sunnat aur farmaan pey amal karna hai.
Saas susar ki baton mein dilchaspi lein jab woh baat kar rahey hun to poori tawajjah se inki baat ko sunein aisey sawalaat kijiyie jin ka jawab detey waqt unko khushi ho Unhein apni zaat aur kaarnamo'n sey muta'alliq baatein karney per uksaaein yaad rakhein aap ka mukhatib aap kay masa'el ki nisbat apney masa'el, apni zarooriyat aur apni zaat mein hazar darja dilchaspi rakhta hai chuna'ncha unki baatein tawajjah sey sunein. Unhein unn kay apney muta'alliq baatein karney per uksaaein aur ubharein. Unn kay pasandeeda mozouaat per baat karein aisey mozouaat jin mein unko khaas dilchaspi ho yani unki dilchaspi ki baatein karein.
Apni saas susar mein ahmiyat ka ehsaas paeda karein insaani fitrat ki sab sey bunyaadi khwahish apni zaat ko ahmiyat dena hai insaani fitrat ka sab sey gehra usool tehseen-o-ta'areef ki khwahish hai doosron kay sath wahi sulook karein jaisey sulook ki aap unn sey tawaqqa karti hain. Ji bhar kar unn ko daad dein dil khol kar ta'areef karein har shakhs apney aap ko bara bulkay bohut bara tasawwur karta hai har insaan mein kuch khoobiyan zaroor hoti hain unn kay ander unn khoobiyon ko talash karein phir eemaan daari kay sath jii bhar kar unki ta'areef karein, khuley aam daad dein logon kay samney ta'areef teen guna zyada mu'asser hoti hai. Humesha saas susar kay saamney unki zaat kay baarey mein guftugoo karein woh ghanton musalsal aap ki baatein sunein gi chuna'ncha unn ko ehmiyat ka ehsaas dilaein, dil sey unn ki ta'areef karein agar aap inn baton per amal karein gi to aap apney susraal mein sab sey pasandeeda shakhsiyat hongi.
Mard bunyaadi tor per aurat kay husn ka matwala hota hai ta'hum agar biwi bohut haseen hai magar uss kay sath bud khoo, nuk charhi, ehsaas-e-bartari ka shikaar, bud tameez, jhagralu hai to jald hi mian na sirf uss sey bey zaar ho jaey ga bulkay nafrat karney lagey ga. Aurat ka asal husn uska ikhlaaq hai jis mein har roz izafa hota hai doosri taraf jismaani husn har roz maand parrta hai.
Khushgawar gharelu zindagi kay liye zaroori hai kay biwi apney gharelu masa'el aur jhagron ka zikr apney maekey mein na karey. Inn masa'el kay hal kay liye apney walaeden ko shamil na karey maekay kay shamil honey sey masa'el hull honey ko bajaey mazeed ulajh jatey hain. Le'haza masa'el ko apney aap tak mehdood rakhein mian kay sath mil kar unko hull karney ki koshish karein ta'hum intihaee surton mein donon khandaanon kay samajh daar afraad ko shamil kya ja sakta hai.
Biwi khawand ki kisi khaami ka mazaq na uraaey, usey sharamsaar aur barhum na karey ek baat ko bar bar na duhraey, inn sab cheezon sey haalaat humesha kharab hotey hain.
Chu'nkay fitri tor per mardon kay jazbaat ba zarya basaarat mushta'el hotey hain le'haza woh har khoobsurat cheez ko dekh kar uski taraf mutawajjah ho jatey hain aur usey tajassus ki nigaah sey dekhtey hain isi tarah agar usey koi khoobsurat aurat nazar aaey gi to woh usey tajassus ki nigaah sey dekhey ga (islam mein mardon ko nigaah neechi rakhney ka hukum hai) amooman biwiyan iss cheez per hungama khara kar deti hain. Isey woh apni tauheen samajhti hain aur khawand ko bura khayal karti hain hala'n kay yeh aksar auqaat tajassus ki nigah hoti hai na kay buri, le'haza iss silsiley mein biwiyon ko surf-e-nazar karna chahiyie na kay tu takaar aur hungama aaraee.
Apney khawand kay samney kisi doosrey mard aur aurat ki khusoosan unn kay husn ki ta'areef na karein yeh amal mian biwi kay ta'alluqaat ko kharab karney ki ek ahem wajah hai.
Islam mein aulaad ko hukum diya gaya hai kay woh apney waleaden sey behetreen sulook karein. Irshaad-e-Baari Ta'ala hai "Maan baap kay sath ehsaan kya karo" (Al Inaam - 152) doosri jagah irshaad hai "Maan baap kay sath husn-e-sulook kya karo agar terey paas inn mein sey ek ya donon burhapey ko pohonch jaein so inko kabhi uff bhi mutt kehna aur na unko jhirakna unn sey khoob adab sey baat karna aur unn kay saamney aajizi aur inkisari kay sath jhukey rehna aur yun duaa kartey rehna kay aey merey parwardigaar inn donon per rehmat farmayie jaisa kay mohabbat sey unhon ney mujh ko bachpan mein paala". (Baniisraeel – 22,23)
ALLAH kay nabi ka irshaad hai kay Maan baap ko sataney waley ko ALLAH Ta'ala isi dunya mein saza detey hain. Doosri jagah Huzoor ney farmaya kay barey barey gunaah yeh hain.
ALLAH Ta'ala kay sath shareek karna
Maan baap ki nafarmani karna
Kisi jaan ko qatal karna
Chuna'ncha shirk kay ba'ad sab sey bara gunaah walaeden ki nafarmaani hai. (muslim) ta'hum inn ki wajah sey bhi Khuda ki nafarmani kisi bhi surat mein ja'ez nahin. Ek sahaabi ney Huzoor sey arz kya Ya Rasool Allah walaeden kay aulaad per kya huq hain? Aap ney farmaya kay woh donon teri jannat aur jahannum hain. (ibn-e-maja) yani agar fard unki ta bedaari karey ga to jannat mein jaey ga aur naa farmani karey ga aur unko dukh dega to dozakh thikana baney gi. Le'haza biwi ko chahiyie kay woh apney khawand ko dunya aur aakhirat kay azaab sey bachaey lekin agar khawand biwi ki wajah sey walaeden sey bura sulook karta hai to phir biwi bhi mian kay gunaah mein baraber ki shareek hogi aur jahannum ka aendhan bahey gi. Khawand ki ma'amooli ghaltiyon aur kotahiyon sey darguzar karein ma'amooli baton per ghussey aur naraazgi ka izhar na karein maslan mian geela toliya bathroom mein chor aata hai ya apney kaprey ikatthey nahin karta naeki samajh kar yeh kaam khud kar lein aur sath hi sochein kay woh aap kay liye kya kuch kar raha hai. Har insaan khoobiyon aur khamiyon ka majmoo'aa hota hai agar aap apney mian ki kisi ghalti, kotaahi ya kamzori waghaera sey aagaah hain to iss bunyaad per usey la'an, ta'an aur sharminda na karein iss sey na sirf ta'alluqaat kharab hotey hain bulkay la'an, ta'an karney wala fard Allah Ta'ala ko sukht naa pasand hai. Kabhi bhi mian ki baat ka ghalat matlab na nikalein uss sey husn e zan rakhein, agar shak ho to mian sey sukoon sey poochein kay fula'n baat sey uska kya matlab tha.
Gharelu jhagron ki ek bari wajah doosrey ki baat sey ghalat mafhoom aur matlab nikalna hai doosrey fard kay saan o gumaan mein bhi nahin hota. Agar mian ki koi cheez aap ko disturb kar rahi hai to usey nazar andaz na karein bulkay pehli pursukoon fursat mein uss sey achey andaaz mein baat karein, tanqeed na karein, uss kay sath discuss karein aur achey andaaz sey hal karney ki koshish karein. Humarey haan mardon ki azeem aksaryat private sector mein kaam karti hai ya to woh kisi private idaarey mein kaam kartey hain ya phir apna kaam kartey hain. In donon surton mein unhein aam logon sey zyada kaam karna parta hai kaam kay ikhtitaam per jab woh gharon ko lottey hain to woh zehni aur jismaani tor per thak kar choor ho chukey hotey hain. Iss surat mein unhein ghanta, derh ghanta tanhaee mein aaraam ki zaroorat hoti hai ta'kay woh family ko waqt deney, gharelu masa'el sunney aur hull karney kay liye taaza dum ho sakein le'haza aap ko chahiyie kay kaam sey wapsi per mian ko kuch der aaraam karney dein ta'kay woh fresh ho sakey aur aap ki batein zyada tawajjah kay sath sunn sakey. Ta'hum khawateen sey darkhwast hai kay apney tajurbaat ki roshni mein humein bataein kay gharelu zindagi ko khushgawar bananey kay liye khawand ko kya karna chahiyie. Shaadi sey pehley khawand apney doston ki sohbat sey lutfandoz hota hai shaadi kay ba'ad bhi woh inki sohbat mein waqt guzarna chahta hai iss sey usey sukoon milta hai aap iss ka bura na manaein, rukawat na daalein, khawand ko doston ki sohbat sey lutfandoz honay ka moqa dey kar relax honey dein woh relax hoga to aap ko zyada tawajjuh dey sakey ga.
ADUMINZAL (RETATDED EJACULATION)
ADUMINZAL (RETARDED EJACULATION)
Aduminzal (retarded ejaculation) ka masla agarcha bohut kam hai magar kuch log iss ka shikar hain iss mein mard biwi ki faraj kay ander manzil nahin hota inn mein sey bohut sey log doosrey fard ki mush tzani sey inzal hasil kar letey hain kuch doosrey oral sex sey, merey ek mareez ko ahetlaam hota tha yani sotey mein uska inzaal ho jata magar mubashrat mein woh manzil na hota. Iss masley ki kaee wajoohaat hain iss ki aksar wajoohaat nafsiyati hoti hain maslan sex ko bura samajhna, biwi kay haamla honay ka shaoori ya la shaoori khauf, biwi mein kam dilchaspi rakhna ya uss sey nafrat karna waghaera.
Naujawan 'B' ki shaadi hui magar woh kaee saal tak mubashrat kay doran manzil na hua nafsiyati tajziye sey ma'aloom hua kay naujawani mein ek din woh chup kar khud lazzati kar raha tha kay walaeden ney usey yeh kaam kartey huey dekh liya chu'nkay woh iss kaam ko bohut hi bura aur sehat kay liye nuqsaan deh samjhtey thay le'haza unhon ney usko khoob maara ta'kay woh aa'enda aisi harkat na karey uss kay ba'ad sey usey yeh masla paeda ho gaya.
Retarded ejaculation kay hal mein bhi biwi ka kirdaar bohut ahem hai biwi ki madad sey isey aasani sey hal kya ja sakta hai retarded ejaculation kay hal kay liye mandarja zael mushq rozana ki jaey iss kay liye kam az kam aadha ghanta mukhtas kiya jaey mushq uss waqt ki jaey jab donon khusoosan mian bohut pursukoon hun. Pehley do din sirf foreplay kya jaey teesrey din biwi khawand kay pasandeeda tariqey sey apney chikney hath sey uss kay zakar ko mushta'el karey iss ka maqsad yeh hota hai kay mard kisi bhi tariqey sey ek baar inzal hasil karley, dobara inzal hasil karna aasan ho jata hai. Jaldi na kii jaey ba'az auqaat iss mushq kay zaryay inzal hasil karney mein kaee din lag jatey hain jab mard ek baar aurat kay qareeb inzal hasil karley to woh mian ki ta'areef karey jab yeh tariqa kamyaab ho aur khawand kaee baar iss tariqey sey manzil ho chuka ho to agla qadam mubashrat ka ho ga. Biwi khawand kay zakar ko bharpoor andaz sey mushta'el karey jab woh inzal kay bilkul qareeb pohonch jaey to woh biwi ko ishara karey ya bataey aur khud pusht kay bull laet jaey, taangein seedhi, biwi malika ki tarah donon taangein uss kay donon taraf kar kay uss kay ooper beth jaey aur thora sa aagey ko jhukk kar zakar ko faraj mein daakhil karey aur phir ooper neechey stroke lagaey aur sath sath uss kay zakar aur khusyon ko hath se mushta'el karey, hatta kay woh inzal hasil kar ley aur agar khawand kafi der ba'ad bhi manzil na ho to biwi neechey utrey aur phir hath se zakar ko mushta'el karey aur inzal kay qareeb khawand kay ooper beth kar phir zakar ko faraj mein daakhil karney kay ba'ad ooper neechey stroke lagaey, sath hi us kay khusyon aur zakar ko bhi hath se mushtae'l karti rahey, hatta kay khawand faraj kay ander manzil ho jaey chahey ek do qatrey hi kyun na hun inn chund qatron ko bhi kamyaabi samjha jaey ga biwi khawand ki mardana quwwat ki ta'areef karey iss tarah jab mard ek do baar inzal hasil kar ley to ab mubashrat ko lamba karney ki koshish ki jaey ta'kay biwi bhi orgasm hasil kar ley iss surat mein biwi khawand ko ma'amooli mushta'el karey gi aur dakhool inzal se kafi der pehley hoga behter hai kay biwi pehlay orgasm hasil karley aur mard ba'ad mein manzil ho.
MARDANA TAQAT MAIN EZAFA
ACK OF ORGASM (BIWI K JINSI MASAIL MAIN KHAWAND KA KIRDAR)
BIWI K JINSI MASAIL MAIN KHAWAND KA KIRDAR
Aurat ki jinsi intiha e lazzat orgasm (sexual pleasure) kehlati hai. Agarcha jinsi sukoon aur lazzat ka orgasm kay sath gehra ta'alluq hai magar aurat ka har bar orgasm hasil karna zaroori nahi, kyun kay bohut si aurtein baghari orgasm hasil kiya bhi jinsi tor per mutmain hojati ha Ek research sey maloom hua ka woh aurat jo 50% bar orgasm hasil karleytin hain en ki zindagi khushgawar hai. Doosri taraf bohut si aisi khawateen jo hamissha orgasm hasil karti hain woh jinsi tor per puri tarhan mutmainn nahi. Bohut si aurtein shadi kay pehley year orgasm (sexual pleasure) hasil nahi kar paati. Tahem maahireen ka khayal hai ka agar aurat kay jism mein koi kharabi naa ho ( jo bohto kam hoti hai) to har aurat orgasm hasil karna sekh sakti hai. Agarcha aurat ko har bar orgasm ki zaroorat nahi , lekin agar foreplay kay doran mein Aisi aurton kay ghumrahi kay kafi emkanaat hotey hain. Aurat kay orgasm kay hasool mein mian ahem kirdar ada kar sakta hai.
HUSBAND KO KIA KARNA CHAHIYE:
Donon mian biwi kaprai utarleyn. iwi aap ki taangon kay darmiyan iss tarhan bethey kay iss ka sir aap kay seeney per ho. Biwi ki donon taangein aap ki taangein kay ooper hunlips, faraj aur bazer (clitoris) ko mushta'el karein. Dabao aur frequency kay liye biwi aap ki rehnumaee karey. Kuch days kay baad biwi bazer (clitoris) kay musalsal stimulation sey orgasm hasil karleti hai. Chath bar iss tarhan orgasm hasil karney kay baad agla qadam mubashrat (intercourse) hoga. Aap pehley ki tarhan biwi ko khoob mushta'(hips) ko mukhtasir andaaz sey harkat dey maslan aagey peechey ya chakkar ki soorat mein. Woh apney bazer (clitoris) ko aap kay zakar kay saath rub karey. Neechey sey aap bhi strokes lagain, iss kay saath chikni fingers sey biwi ki bazer (clitoris) ko bhi mushta' Pracitce kay doran mein amomi mubashrat (intercourse) sey mukammal perhaiz karein. Yeh mushq rozanaa 30 to 40 minute kay liye ki jaey.
Aisi aurtein jinsi lehaz sey bilkul normal hoti hain. Foreplay sey khoob lutf andooz hoti hain. Magar jonhi dakhool ka waqt ata hai to woh shadeed khauf ka shikar hojaati hain aur faraj ka mu'nh band ho jata hai. Vaginismus ki ziyada tar wajoohat nafsiyaati aur kabhi kabhar jismani bhi hoti hain. Yeh beemari bohut kam hai. Merey paas abhi tak iss tarhan kay sirf 3 case aaey hain. Ek couple ki shadi ko 7 saal ho chukay thay magar abhi tak mubashrat (intercourse) nahi ho saki. Iss ka elaj jari hai.Iss mushq kay liye 30 minute ka pursukoon waqt chahiyie hota hai. Yeh mushq ek day mein 3 time ki ja sakti hai. Iss tarhan iss masleyper jald qabo paya ja sakta hai. Yeh mushq kisi pursukoon jagah ki jaey. Pehley foreplay ki madad sey biwi ki jazbaat ko ubhara jaey. Iss mushq mein bazer (clitoris) ko mushta'el naa kiya jaey iss sey faraj ka mu'nhn mazeed tang hojata hai. Mushq kay liye biwi aram sey leyt jaey yeh beth jaey. 3 lambai sans ley. Mushq sey 30 minute pehley biwi sukoon kay liye valium ki 5mg ki ek goli ley ley. Mian jism ko mukhtalif andaaz sey mushta'el karey. Phir rano aur azai makhsosa ko mukhtalif andaaz sey mushta'el karey.
Androni aur beroni jinsi lips ko mushta'el karey.Iss doran mein biwi lambai lambai sans ley aur faraj kay muscles ko dhela chor dey. Half inch tak finger ander ley jaeyn. 2 or 3 minute baad mazeed dakhil karian hutta kay ek session mein puri ungli ander chulli jaey. Agar biwi ko ziyada khauf ho yeh woh ziyada takleef mahsoos karey to ungli nikal lejaeyAb pehley ki tarhan angoothey kay saath wali ungli ko darja badarja faraj mein dakhil karian. Jab puri chikni ungli dakhil hojaey to 5 minute tak isey harkat naa dein. 5 minute kay baad ungli ko ahista ahista ander bahir ley jaeynPhir pura week yehi mushq ki jaey. Iss kay baad agla qadam mubaashirat (intercourse) hoga. Biwi mubashrat (intercourse)dein. Aap neechey leyt jaeyn biwi aap kay ooper bethey aur zakar ko ahtiyat kay saath darja badarja dakhil karein. Zakar ko penetrate sey pehley chiknaa kar liye jaeyDakhool kay baad woh kuch deyr sakin rahey. Jab woh puri tarhan aramdah aur pursukoon mehsoos karey to ahista ahista ooper neechey strokes lagaey. Kuch din yehi mushq ki jaey. Iss kamiyabi kay baad aap apni pasand ki position use kar saktey hain.
SURAT-E-ANZAL (PREMATURE EJACULATION)
Chinese tariqa bhi kafi mu'asser hai. Inzal sey pehley hath ki four fingers sey anus aur khusyon kay darmiyan wali jagah ko zor sey dabaein aur saath hi lambey lambey saans lein. Dabau bilkul darmiyan mein ho. Dabau agar anus kay qareeb hoga to inzaal naa rukey ga. Agar khusyon kay qareeb hoga to mani (semen) kharij honay kay bajaey masaney mein chali jaey gi. Yeh ek mu'asser tariqa hai isey kabhi kabhar use kya jaey. Zyada use karney sey yeh kam mu'asser ho jata hai agar prostate mein infection ho to isey use naa kya jaey.
Mubashrat (intercourse) kay mukhtalif tariqey aazmaein aur maloom karein ka kis tariqey mein aap ko inzal per control hasil hota hai. Amooman mard neechey aur aurat ooper wala tariqa zyada useful hai magar baaz afraad kay liye missionary tariqa zyada mufeed hai. Aap dekhain kay aap kay liye kon sa tariqa useful hai phir zyada tar ussi tariqey ko use karein.
Jab khushk hath sey biwi musalsal 5 minute mian kay zakar ko mushta'el karey aur woh inzal naa ho to phir yehi mushq chikney hath sey ki jaey. Biwi hath ko cream waghaera lagaley aur phir pehley ki tarhan mian kay zakar ko mushta'el karey. Inzal kay qareeb mian kay ishaarey per 5, 20 sec kay liye ruk jaey. Jab inzal ki khwahish khatam hojaey tphir dubara stimulation shuru kardey. 3 times isi tarhan karey aur 4th time isey inzal karwadey. Jab baghaer inzal kay biwi 5 minute chiknay hath sey musalsal stimulation kar sakay to phir agla qadam uthain. Ab biwi khush hath sey wohi mushq karey m agar ab inzal kay qareeb ruknaa nahi bul kay slow hojanaa hai. Inzal ki khwahish khatam honay per mian kay ishaarey per stimulation ki raftar ko kuch teez kardey. Iss tarhan 3 time karey aur 4th time stimulation jari rakhai hutta kay inzal hojaey. Jab biwi 1, 2 time raftar ko kam karkay musalsal 15min mian ko mushta'el karey aur woh inzal naa ho to agla qadam uthain. Iss mein ab wohi mushq chiknay hath sey ki jaey. Yani mian kay zakar ko chiknay hath sey mushta'el karey. Inzal kay qareeb iss kay ishaarey per raftar sust karley. Inzal ki khwahish khatam honay per harkat ko tez kardey. Iss tarhan 3 time karey aur 4th time isey inzal karey.
Jab biwi inzal kay bahgiar 1, 2 time raftar kam karkay 15 minute musalsal chiknay hath sey yeh mushq kar sakay to agla qadam mubaashirat ka hoga. Iss kay liye pehley foreplay karein jab pura tanau (erection) ajaey to mian eyes band karkay pusht per laet jaey. Biwi iss kay ooper sawar ho jaey. Biwi ka weight iss ki taangon per ho. Zakar ko faraj mein daakhil karey, iss kay liye hath naa lagai. Dakhool kay baad biwi nay hilnaa nahi bul kay sakin rahey. aur thori deyr sukoon sey bethi rahey. Jab mian control hasil karkay pur aitmaad mehsoos karey to woh biwi kay Sareen per hath rakhai aur isey ooper neechey harkat karney ka isshara karey. Inzal kay qareeb mian kay ishaarey per ruk jaeyn. Mian ki inzal ki khwahish khatam honay per phir biwi ooper neechey harkat karey. 3rd time mian inzal hojaey. Jab biwi yeh mushq 1, 2 stops kay saath musalsal 15 minute kar sakay to phir dakhool kay baad biwi sakin rahey aura b mian neechey sey harkat karey. Inzal kay qareeb ruk jaey.
Dubara yehi mushq karey aur 3rd time inzal hojaey. Ab yehi mushq chikni faraj kay saath karein. Yani itnaa foreplay karein ka biwi ki faraj chikni hojaey yeh phir zakar ko chiknaa kiya jaey. Dakhool kay baad mian neechey sey harkat karey. Discharge kay qareeb ruk jaey yeh slow hojaey. Dubara yehi mushq karey aur 3rd time inzal hojaey. Yehi mushq jab chikni faraj kay saath 1, 2 raftar kam karkay musalsal 15 minute ki jaey sakay to mard ki pasand ki position kay saath start and stop ki mushq ki jaey. Jab iss sorat mein 1, 2 stop kay saath 15 minute musalsal control hasil hojaey to phir yehi mushq slow and fast kay andaaz mein ki jaey.
Mushq kay liye half hour sey lia kar 1hour waqt use karein. Behtar hai waqt bhi muqarrar ho.
Yeh mushq week mein 2/3 bar ki jaey. 3 bar sey ziyada ho to behtar, 2 bar sey kam ho to ghaer mu'asser.
Agar shuru mein mian jald inzal hojaey to half hour kay baad phir mushq ki jaey.
Pehley hissey mein mubaashirat (intercourse) nahi karni aur mushtzani bhi manaa hai.
Amooman 8/10 week mein mukammal control hasil hojata hai yeh kabhi pehley bhi. Kabhi kuch deyr baad.
Agar mian biwi ki madadsey iss masleyper control hasil naa kar sakay to phir kisi achai maahireen naafiysat sey elaj karey.
bohat saarir achi cheezon main say aik ka intekhaab in English is- Urdu to English Translation Idiom Dictionary
bohat saarir achi cheezon main say aik ka intekhaab in English
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da maa ghain so zi kar naa gho ray wo fikar kar naa in English is- Urdu to English Translation Idiom Dictionary
da maa ghain so zi kar naa gho ray wo fikar kar naa in English
Words meanings used in Da maa ghain so zi kar naa gho ray wo fikar kar naa
cum مع maa
water maa ما maa
water watery مائ maa
zea zee زی Zi
Daykho ount kis croot bethta bay
Dimagh sozi kerna ghour o fikar karna
Idioms related to the words in da maa ghain so zi kar naa gho ray wo fikar kar naa
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Khu she qismati aa chi sow ray t haa rhay ka aca nik kha tama ho ja naa - خو شی قسمتی ا چھی صو ر ت حا ل کا اچا نک خا تمہ ہو جا نا
Amina World: Surah zumur
39.67 Aur inn logon ney jaisi qadar Allah Taalaa ki kerni chahyey thi nahi ki sari zami qayamat kay din uss ki muthi mein hogi aur tamam aasman uss kay dahaney hath mein lapetay huyey hongay woh pak aur bartar hai her uss cheez say jissay log uss ka shareek banayen.
39.68 Aur soor phoonk diya jayega pus aasmano aur zamin walay sab bey-hosh ho ker gir paren gay magar jissay Allah chahyey phit doobara soor phoonka jayega pus woh aik dum kharay hoker dekhney lag jayen gay.
39.69 Aur zamin apney perwerdigar ka noor say jagmaga uthay gi naam-e-aemaal hazir kiyey jayen gay nabiyon aur gawahon ko ko laya jayega aur logon kay darmiyan haq haq faislay ker diyey jayen gay aur woh zulm na kiyey jayen gay.
39.70 Aur jiss shaks ney jo kuch kiya hai bharpoor dey diya jayega jo kuch log ker rahey hain woh bakhoobi jannay wala hai.
39.71 Kafiron kay ghol kay ghol jahannum ki taraf hankaye jayen gay jab woh uss kay pass phonch jayen gay uss kay darwazay unn kay liye khol diye jayen gay aur wahan kay nigehbaan unn say sawal keren gay kay kiya tumharay pass tum mein say rasool nahi aaye thay? Jo tum per tumharay rab ki aayaten parhtay thay aur tumhen uss din ki mulaqat say daratay thay? Yeh jawab den gay kay haan durust hai lekin azab ka hukum kafiron per sabit hogaya.
39.72.Kaha jayega kay abb jahannum kay darwazon mein dakhil hojao jahan hamesha rahen gay pus sirkashon ka thikana boht hi bura hai.
39.73 Aur jo log apnay rab say dartay thay unn kay giroh kay giroh jannat ki taraf rawana kiyey jayen gay yahan tak kay jab uss kay pass aajayen gay aur darwazay khol diyey jayen gay aur wahan kay nigehbaan unn say kahen gay tum per salam ho tum khushaal raho tum iss mein hamesha kay liye chalay jao.
39.74 Yeh kahen gay kay Allah ka shukar hai jiss ney hum say apna wada poora kiya aur hamen iss zamin ka waris bana diya kay jannat mein jahan chahyen muqam ker len pus amal kerney walon ka kiya hi acha badla hai.
39.75 Aur tu farishton ko Allah kay arash kay ird-gird halqa bandhay huyey apnay rab ki hamd-o-tasbeeh kerta huyey dekhay ga aur inn mein insaf ka faisla kiya jayega aur keh diya jayega kay sari khoobi Allah hi kay liye hai jo tamam jahano ka palanhaar hai.
======Shahadah (Faith)====== PART-2
====SHAHADAH (FAITH)==== PART-1
BID`AH – INNOVATION IN THE RELIGION OF ISLAM PART-...
TAWHEED PART 3
TAWHEED PART 2pass janey ki zaroorat nahi.
yeh bat tou roz e roshan ki tarh aayan hey criticrobust hota hey Highly ehusband/spouse kala jadu likparents concur nahi kisi key household agree nahi ab hum kese Kala Jadu For Lenjoycomplicationeffectiveextremely impressive sturdy kala jadu for lovimportant adore issues Answerproblem ka shakar hen tou hamarey kala jadu key mujrrab love amliyat sey aap ka masla hal ho sakta hey like trouble Alternative critical liay Get hold of amil kalajaadu appreciatimportant liay bohat sey Kala Jadu Mantra For Lovenjoy amliyat ko aazmayen ya hamarey tez tareen aur fori Kala Jadu For Really like Back sey aap apni problems ko solve karen hum ney kiay hen aap bhi hamen Callhttps://www.amilbabaonline.com/kala-jadu-for-love/ bhi sirf hum sey apney liay apni like relationshipdifficulties ka guaranteed solution ho jaaye ga.
khoosh mizaaj dost duniya main behtareen naimat bay in English is- Urdu to English Translation Idiom Dictionary
khoosh mizaaj dost duniya main behtareen naimat bay in English
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Chehre Ki Tazgi O Shadabi Ab Mushkil Nahi - Healthy Lifestyle
Home FACE TIPS Chehre Ki Tazgi O Shadabi Ab Mushkil Nahi
Chehre Ki Tazgi O Shadabi Ab Mushkil Nahi
Chehray ki taazgee ve shadabi Bar karar rakhne ke liye mehez make up ya facial waghera kaafi nahi. khoob soorti Bar karar rakhne ke liye jismani sahet ka mukammal khayaal rakhna zurori hai. ghiza ke sath sath roz maraah maloomat aur zehni kaifiyat, un sab ka husn o khoubsurti se barah e raast talluq hai. is liye jahan khoob soorat nazar anay ke liye kayi jatan kiye jatay hain, zara roz maraah ke maloomat ka bhi jaiza le liya jaye
darj zail chand baton ka khayaal rakhtay hue na sirf husn ko Bar qarar rakha ja sakta hai balkay un se jismani sahet Bar karar rakhne mein bhi madad haasil ho sakti hai .
Vitamin se bhar poor ghiza
ghizai mahireen ka kehna hai ke ghiza mein vitamins ka mutawatar istemaal kya jaye.Vitamins ko rozana splimnt ke tor par bhi istemaal kya ja sktahe .
ghiza mein vitamin ka shaamil hona zurori hai .
Mukhtalif Vitamins , naakhun aur balon ki khoob soorti Bar karar rakhne mein madad dete hain. maslan vitamin bi jald aur balon ko sahet mand bananay mein madad gaar hai, vitamin bi two jald ki chiknai mutawazan hadd taq rakhnay ke sath naakhun ko mazboot banata hai, vitamin si jald mein oxygen ki miqdaar badhaane mein madad deta hai. vitamin d, a f bhi jismani sahet ke liye zurori hain. taaza phal aur sabzion, gosht, daalon aur mukhtalif ghizai ajzaa mein paye janay walay vitamins na sirf sahet mand banatay hain balkay sath hi jald ki tar-o-tazgi, balon aur nakhunon ki mazbooti, khoob soorti mein bhi izafay ka zariye bantay hain .
rozana kam se kam aath glass pani piinaa chahiye
jald aur jism ko sahet mand rakhnay ka behtareen tareeqa yeh hai ke pani ka ziyada istemaal rakha jaye. pani jism se fazil madon ke ikhraj aur jald ko chamak daar bananay mein madad deta hai lekin kaafi, sodda, caffeine aur chaaye ka be daregh istemaal jism aur jald ke andar pani ki kami peda kar ditahe .
ghair sair shuda chiknai ka istemaal
chiknai jism aur jald ke liye zurori hai lekin yeh jin ajzaa se haasil ki jaye un mein cholesterol ki miqdaar ziyada nah ho yani hewani chiknai ya sair shuda chiknai ka be daregh istemaal nah kya jaye .
is ke bajaye ghair sair shuda chiknai jo ke nabataat se haasil hoti hai jaisay Zaitoon ka tail, corn oil, Sooraj makhi ka oil ya banolay ka tail rozana istemaal karen. un zaraye se haasil honay wali chiknai balon ko naram aur jald ko chamak daar banati hai, un mein cholesterol ki miqdaar kam hoti hai, is liye wazan barhay baghair jism ki chiknai ki zaroorat bhi poori ho jati hain .
rozana ki halki phulki werzish ya chehal qadmi douran khoon ko barhati hai aur khoon mein oxygen shaamil honay mein madad deti hai, jis se jism sehat mand aur chaaq choband rehta hai .
kam se kam haftay mein teen din bees minute ki jane wali werzish sehat mand bananay mein mufeed hai .
dhoop se bachao ka ihtimaam karen
Sooraj se niklny wali altrowhite shu’ayen jald aur balon ke liye nuqsaan daal hay hain. jald kochaiyon, jhuriyon aur tilon se mehfooz rakhnay ke liye dhoop mein niklny se pehlay kisi achi sun par vikeshan kareem ya mayaari sun bock ka istemaal kya jaye .
sir ke balon ko scarf se dhakka jaye aur aankhon par dhoop ka chashma lagaya jaye taakay baal aur ankhen dhoop ke asraat se mehfooz rahen. garmi ke dinon mein khaas tor par subah das bujey se do pehar teen bujey taq ki dhoop mein ahteyati tadabeer ikhtiyar ki jayen
dunia main buree misaal ki taqleed bohat jald hoti bay in English is- Urdu to English Translation Idiom Dictionary
dunia main buree misaal ki taqleed bohat jald hoti bay in Englishin English means;
Words meanings used in Dunia main buree misaal ki taqleed bohat jald hoti bay
following imitation copying divalent investiture recurrence disemploys imitancy imitant imitants imitated imitating imitations immissions immitted impliedly implies imitableness imitational imitatorship immixed تقلید Taqleed
Sharamsaari ghuroor kay pechay pechay aati bay ghuroor ka anjaam nidamat
Jab sar par tabahi aa rahi ho tu aish wo araam say kinara kashi ikhtiyar kar leni chahiye
Idioms related to the words in dunia main buree misaal ki taqleed bohat jald hoti bay
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baadshah aur rech aksar apnay mahafizon ko daq kartay hain in English is- Urdu to English Translation Idiom Dictionary
baadshah aur rech aksar apnay mahafizon ko daq kartay hain in Englishin English means;
Words meanings used in Baadshah aur rech aksar apnay mahafizon ko daq kartay hain
phthisis vexed distressed tormented troubled دق Daq
bear bears ریچھ Rech
Baadshahon kay ikhtyaaraat wo taqat bohat wasee hotay hain
Akela baadshah maamooli insaan ki tarha hota bay
Idioms related to the words in baadshah aur rech aksar apnay mahafizon ko daq kartay hain
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What is baadshah aur rech aksar apnay mahafizon ko daq kartay hain meaning in English?
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dost kay baghair har cheez bay maza bay in English is dost kay baghair har cheez bay maza bay - دوست کے بغیر ہر چیز بے مزہ ہے - Urdu to English Translation Idiom Dictionary
dost kay baghair har cheez bay maza bay in English
dost kay baghair har cheez bay maza bay - دوست کے بغیر ہر چیز بے مزہ ہے in English means;
Words meanings used in Dost kay baghair har cheez bay maza bay
Meanings of the Urdu words used in dost kay baghair har cheez bay maza bay - دوست کے بغیر ہر چیز بے مزہ ہے are;
Idioms related to the words in dost kay baghair har cheez bay maza bay
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What is dost kay baghair har cheez bay maza bay meaning in English?
What are the idioms related to dost kay baghair har cheez bay maza bay?
Here are the idioms that are related to the dost kay baghair har cheez bay maza bay idiom.
Cholesterol Free Diet in Urdu, Hindi
Cholesterol Km Karne ka Tarika
Hum mein se buhat se log is baat se la ilm rehte hain ke achi khorak ka dar asal matlab kia hai?
Buhat se logon ka yeh kheyal hai ke ziadah khana aur ghizaiyat se bhar poor khana achi sehat ki zamant hai. isi wajah se log har tarah ka khana jis mein tali huyi cheezein, moraghan ghizayein, gosht ka besh baha istemaal mehaz is liye karte hain keh aisi ghiza khane se woh sehatmand rahein gay lekin haqiqat mein aisa nahi hai. Moraghan aur tali huyi cheezen khane se pait to zaroor bhar jata hai lekin yeh jism mein colestrole ki ziadti ka sabab bhi banta hai. Jab keh agar yahi ghiza chiknayi se pak aur ghizaiyat se bhar poor shakal mein li jaye to yeh sehat mand rakhne mein madad farahum karta hai aur jism mein se cholesterol ki moqdar ko kam se kam karta hai.
Kharab bad cholesterol yun bhi buhat si bimaryon ko daawat deta hai jaise keh dil ke amraz, hart attack, angina, high blood pressure, hypertension waghairah. Halyah America National Institute of Health ke research ke mutabiq insane jism mein 25% cholesterol sirf naqis ghiza ke istemaal se barhta hai jo insane ko bimariyon ki taraf le jata hai. Is liye moalij bar bar is baat par zor dete hain keh isi ghiza ka istemaal karein jo jism mein cholesterol ki woh moqdar paida kare jo faidy mand ho.
Aisa colestrol jo kharab ho ya phir aisi ghiza jis mein sodium ki moqdar ziadah se ziadah ho ya phir aise mashroobat jin mein artificial flavor aur shakkar ka istemaal ho insani sehat ke liye be had muzir sabit hote hain. Lekin aaj hum aap ko aisi ghizaon ke bare mein bata yein gay jin ke roz marrah ke maamolat mein istemaal se cholesterol ki satah ko kam bhi kia jaskta hai aur dil ke amraz se bacha bhi ja sakta hai.
Vegetable aur Fruits ka Istemaal
Sabziyan ghizaiyat se bhar poor ghiza hai is mein mojood vitamin, mineral jism ko taqat bakhshne ke sath sath sehat mand bhi rakhta hai. Khas kar sabzzion mein (low density lipoprotein ) bad cholesterol LDL payi jati hai yahi woh cholesterol ki qisam hai jo dil ke amraaz ka sabab banti hai. Is cholesterol dil ke bais dil ki sharyanon ke gird chiknahat ki aik teh si jamna shuru ho jati hai. jo dil sharyanon ko saaf khoon ki farahmi mein rokawat paida karna shoro kar deti hai isi wajah se heart attack, anjina pain mehsoos hone lagta hai. sabziyon ka itemaal is masle se mumkinah had tak bacho frahum karta hai. Jo log poora haftah sabziyon ka istemaal karte hain inhein dil ke amraz se bachao mein 90% tahffuz hasil rehta hai. isi tarah se phalon ka itemaal bhi sehat ke liye be had mufeed hai. phalon mein mojood fiber (resha) mana, takseed (antioxidants) aur photochemical jism ko sehatmand aur toawana rakhte hain.
Ache Fat (Chiknayi ka Intekhab)
Tamam chiknayi buri nahi hotein jo chiknayi achi hon woh insani jism ke liye itni hi zaroori hai jaise machine ke kam karne ke liye indhan ki zaroorat hoti hai in achi chiknayion mein zaitoon ka oil(olive oil), canola, akhrot, sun flower oil, nut waghirah shamil hain. Yeh chiknayi jism mein dakhil ho kar quwat madafyat ko na sirf qaaim rakhte hain bal keh dimagh aur nerves system ko bhi fayal rakhne mein ahum kirdar ada karte hain. Research mein yeh baat samne aayi hai keh agar rozanah ki khoraak se 25%-30% Harare hasil ho rahe hon to aisi chiknayi ka istemaal karna chahiye jo 7% trans fat ko zaiyal kar sake takeh jism mein ache colestrole dil ki satah bar qarar rah sake.
Ghiza Mein Reshe ka Istemaal
Aisi ghiza ka istemaal ziadah se ziadah karna chahiye jin mein reshah mojood ho jaise jo, jayi, apple waghirah yeh reshah zod hazam hai aur yeh bhi cholesterol ko kam karne mein buhat ahum kiradr ada karta hai khas kar nizam hazam ke liye sab se behtareen ghiza hai. Is liye aisi ghiza ka istemaal rozanah rakhna chahiye. Jayi aur apple ka istemaal ka to phir bhi rozanah kia ja sakta hai lekin buhat se log jo ko razanah khnaae mein kam hi ahmiyat dete hain jabkeh cholestrole dil ki satah ko ba nisbat doori ghizaon ke jaldi kam karne ki salahiyat rakhta hai. Is liye jo ka ghiza mein istemaal lazmi rakhne ki zaroorat hai.
Nuts aur Dry Fruit ka Istemaal
Phalyon (dry fruit) mein mojood chiknayi sehat ke liye is lehaz se behtar hai, is mein mojood mana takseed dil ke amraz ko hone se rokta hai aur cardiovascular system ko sehatmand rakhti hai. Poore hafte mein 4 serving nuts ke itemaal karne chayein. Aik serving nuts mein 1/3 cup nuts hote hain in ki celeries buhat ziadah hoti hai is liye is ka istemaal karte waqt is baat ko zehan mein rakhein keh namak ke beghair pahlyon ka istemaal kia jaye badam, mong phalli akhrot kharab cholestrole ko kam karne mein ahum kirdar ada karte hain.
Phalyon ka Istemaal ke Liye Mufeed
Tamam aqsaam ki phalyon cholesterol ko kam karne ke liye be had mufeed hain. Maslan sabz phalyon, sufaid lobya, surkh lobya, siyah lobya, matar waghairah mein mojood mana takseed aur reshah( fiber) jisam mein mojood kharab cholesterol ki satah ko kam karne mein ahum kirdar ada karti hai.
Gosht aur Cholestrole
Janwaron(animal) ke gosht mein mojood chiknayi sab se ziadah cholesterol ko barhane mein madad frahum karti hai lekin aisa nahi hai keh tamam gosht aisa karte hain lekin chand ahtiyaton ko malhooz khatir rakh kar agar gosht ko sahi tarah pakaya jaye to ghiza bethareen ho sakti hai.
Gosth lete waqt gosht ke in hisson ko lein jin par chiknayi intehayi kam ho ya na hone ke barabar ho.
Gosht ko pakate waqt khas kar chicken ko is par mojood khal ko pehle se alihda kar dein kiun keh yeh bhi cholesterol ko barhane ka aik ahum sabab banti hai.
Junk food se bhi parhaiz karein kiun keh yeh bhi cholesterol ki moqdar ko barhati hai.
Surkh gosht (organ meats) koshish karein keh khas mawafiqon ya daawaton mein khayein kiun keh is mein bhi cholestrole ziadah moqdar mein paya jata hai.
Hafte mein do bar machli (fish) ka istemaal lazmi karein tali huyi machli bhi le sakte hain. salmon fish aur trout fish sab se behtareen fish hain in mein omega 3 paya jata hai jo dil ke amraaz se bachao ke liye behtareen tasawwar kia jata hai.
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Saudi khwateen ko bari azadi mil gai khwateen seyahon keliye abaya ki shart khatam kardi gai . – Blog.urdu123
Saudi khwateen ko bari azadi mil gai khwateen seyahon keliye abaya ki shart khatam kardi gai .
September 27, 2019 by Harisk liye hoga jub ke siahati veezay ka bunyadi maqsad mulk ki maeeshat ko parwaan charhana hai .
us siahati program mein khwateen k lebaas k hawale se Saudi hukomat ne apney sakht qanon mein tarmim ki hai jis mein beron e mulk se aanay wali khwateen ko us baat ki ijaazat hogi ke wo abaya na pehnayn bulkey munasib lebaas k sath mulk ki sair karen .
Saudi tourism chief Ahmed Al Khatib ka kahna tha ke siahati veezay mein buhat sare virsay aur asaar qadima wale mqamat hain jub ke Madina Munawwrah aur Muqadas mqamat par siahati veezay par aanay walon k liye pabandi hogi qk ye he filhaal muslman zaairein tak he mehdood hain .
wazeh rahe ke Saudi Arab mein khwateen k liye abaya lazmi hai aur us k bagair koi bhi khatoon aam kapron mein bahar ni ja sakti .Saudi hukomat ka kahna tha ke umed hai ke 2030 tak siyahat ki majmoi mulki pedawar mein 10 fissad tak shirakat hogi jo us waqt 3 fissad hai .
Saudi hukomat k mutabik siyahat k shubay mein 10 lakh nokariyan paida hone ki bhi tawaqu ki jarahe hai .us se qabl 2017 mein Saudi Wali ehd ne Bahira Ahmar k 50 jaziron aur deigar qadeem mqamat ko aish o aaram ki resorts mein tabdeel krny k leye aik arab dollar k mansooby ka bhi ilaan kya tha.
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Bharat Maqbooza Kashmir se fouri toor par karfio uthaye ،America ka mtalba
Aqwaam e Muttahdia ijlaas mein Pakistani leader ki teesri bari taqreer
riyazat say kia kuch nahi ho sakta in English is riyazat say kia kuch nahi ho sakta - ریاضت سے کیا کُچھ نہیں ہو سکتا - Urdu to English Translation Idiom Dictionary
riyazat say kia kuch nahi ho sakta in English
riyazat say kia kuch nahi ho sakta - ریاضت سے کیا کُچھ نہیں ہو سکتا in English means;
Words meanings used in Riyazat say kia kuch nahi ho sakta
Meanings of the Urdu words used in riyazat say kia kuch nahi ho sakta - ریاضت سے کیا کُچھ نہیں ہو سکتا are;
probation ریاضت Riyazat
Idioms related to the words in riyazat say kia kuch nahi ho sakta
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Sooraj ki Taaqat ka Markaz aur `Arafaat ki Shaan
Dastoor ya RijaalAllah, madad! Dastoor ya RijaalAllah, madad! Agar Wo humain na taufeeq day, tu hum kharay nahin ho saktay! As-salaamu `alaykum,Aey humaray sami’een! Sab say pehlay hum maghfirat mangtay hain iss muqaddas raat main apnay Rabb say. Aaj ki raat muqaddas tareen raaton main say aik hai, jab Haaji Arafat puhanchtay hain, jo Hijaz main aik muqaddas maqam hai. Aur hum iss raat ki tazeem main kharay ho rahay hain, apnay Rabb ki hamd bayan karnay kay liay, Uss ki bay-intiha shaan bayan karnay kay liay, jitna humaray liay mumkin hai. Aur hum Haajiyon ki tarha keh rahay hain,La-mahdud takbir asmanon kay Rabb kay liay, aur hum apni alaa tareen tazeem apnay Rabb ki bargah main mehboob tareen aur mu’azziz tareen banday Sayyidina Muhammad (s) ko paish kartay hain. Hum iss muqaddas raat main maghfirat talab kartay hain, aur hum kehtay hain a`oodhu billahi min ash-Shaytaani ‘r-rajeem! Aey humaray aaqa, azrah-e-karam humain apni hifazat ataa karain jo aap ko inayat ki gaee hai. Mu’azziz tareen logon kay waseelay say humain aisee taaqat di gaee hai, jis say hum sab hifazat aur panaah main hain. (Mawlana Shaykh tashreef rakhtay hain.)
Aur hum kehtay hain, bismillahi ‘r-Rahmaani ‘r-Raheem! Aey Bani Adam, tum ko zaroor seekhna chahiyay kay bismillahi ‘r-Rahmaani ‘r-Raheem kaho, iss say tumharay roohani aur jismani wujood kay darmiyam haqeeqi rishta qa’yim ho sakta hai. Jab aap kehtay hain bismillahi ‘r-Rahmaani ‘r-Raheem,tu aisa nahin ho sakta kay asmanon main humara rishta naa qayim ho, aur phir asmanon main, makhlooq ka Rabb apnay mu’azziz tareen banday (s) ko hukm daita hai kay wo humari iltija ko sunain aur wo ataa karain jis ka hum kamzor banday sawal kar rahay hain! Iss liay, jab hum kehtay hain bismillahi ‘r-Rahmaani ‘r-Raheem, tu yeh masnooi alfaz ki tarha humari zaban say adaa hotay hain, kyun kay Allah kay muqaddas Asma-e-Husna tak hum aam bandon ki rasaee nahin ho sakti. Yeh sirf asmani darajat say iss duniya kay sardar ko ataa hota hai, aur wo apnay maqam kay mutabiq asmani darajat say hasil kar rahay hain, kyun kay asmani darajat bay-shumar hain. Yeh inayaat ab tak wujood main anay walay tamam logon tak puhanch rahi hain, aur unn tak bhi puhanchain gee jo wujood main aein gay.
Bismillahi ‘r-Rahmaani ‘r-Raheem, yeh asal sarchashma hai taaqat ka, jo Bani Adam ko kharay honay ki taufeeq daita hai. Aur humari zameen bhi aisay hee taaqat hasil kar rahi hai jab hum Bismillahi ‘r-Rahmaani ‘r-Raheem kehtay hain. Tamam duniya khudd bhi gunguna rahi hai aur iss kay itraaf main bhi farishtay khubsurat gunn gaa rahay hain bismillahi ‘r-Rahmaani ‘r-Raheem, bismillahi ‘r-Rahmaani ‘r-Raheem, Bismillahi ‘r-Rahmaani ‘r-Raheem, waqt kay uss mahdud tareen hissay main 7 baar yeh wird humaray sayyaray kay gird kia jata hai. Agar aisa na ho, tu humara sayyara harkat bhi na kar sakay ya bilkul murda saakat ho jaey, jaisay science-daan Mars kay baaray main samajhna chahtay hain aur sirf paththaron ko dekhtay hain aur kuch nahin, kyun kay tamam sayyaron ka bismillahi ‘r-Rahmaani ‘r-Raheem parhna khatam! Jab wo khatam, tu wo aik murda sayyara ban jaein gay, khala main safar karta hua.
Abhi humara sayyara aik zinda sayyara hai, aur kon si cheez iss ko hayat ataa karti hai? Allah ta’ala ka muqaddas Naam, jo zinda log kehtay hain, bismillahi ‘r-Rahmaani ‘r-Raheem! Iss kay zariyay aisee taqat aati hai, jis say humari zameen chalna shuru kar daitee hai, zindagi paa jati hai. Kia sayyaray murda hotay hain? Jee, sayyaray bhi martay hain. Kab? Jab wo bismillahi ‘r-Rahmaani ‘r-Raheem kehna chor daitay hain. Jab uss sayyaray ka sardaar khatam ho jata hai, tu wo sayyara bhi mar jata hai. Laikin wo nizam-e-shamsi main maujood doosray zinda sayyaron kay sung harkat kar paatay hain. Sab say bara taqat ka markaz sooraj hai, jis ka sirf aik nazim nahin, shayad 70,000 nazim hain, aur unn main say aik humari zameen par hai. 70,000 sardaron ko sooraj ka nizam sambhalna lazmi hai; agar aisa na ho, tu sooraj harkat bhi nahin kar sakta, na hi tawanaee, roshni, rang ya zindagi day sakta hai, khatam! Wo iss kay zimmaydar hain.
Yeh wo kuch hai jo asmani uloom say ataa kia ja raha hai, sab say nichlay darjay say lay kar upar tak! Bay-shumar sardar hain jo iss nizam-e-shamsi kay itraf main maujood hain, aur iss ko kamal kay sath chalaa rahay hain; koi nuqsaan, ghalat harkat nahin ho sakti, itni bhaari asmani hifazat kay ander hain kay koi iss ka tasawwur nahin kar sakta! Humaray science-daan/ hiyat-daan (astronomers) yeh dekhtay hain laikin kuch samajh nahin patay; nizam-e-shamsi kaisay khudd hi harkat kar raha hai? Yeh sirf iss sayyaray kay liay hi nahin. 70,000 taqat-war asmani hastiyan nizam-e-shamsi ko sambhalay huay hain. Hum koi aik hindsa nahin bata saktay. Aur wo `Arsh kay muqaddas hukm par chal rahay hain, Allah kay muqaddas hukm par, aur wo kabhi ghalat nahin ho saktay. Wo kahan ja rahay hain? Wo la-mahdud samandaron ki taraf ja rahay hain, kay aap uss La-mahdud Samandar kay liay koi paima’ish ya andaza nahin laga saktay, na hi kissi simt, mashriq ya maghrib, shumal ya junoob, aglay ya pichlay hissay ka ta’yun kar saktay hain. Nahin, nahin.
Wo apnay Rabb kay liay alaa tareen hamd paish kar rahay hain, aur chalay ja rahay hain. Aap koi bhaari awaz nahin sunn saktay apnay kanon say; agar aap sunn sakain, tu aap ka wujood uss ko bardaasht na kar sakay aur aap khatam ho jaein. Yeh humaray ilm say bahut balaa tar hai, aur humaray wujood uss ilm kay pehlay darjay ko bhi nahin puhanch saktay. Aap is ki wajah nahin pooch saktay, agar aap poochain tu muqaddas log aap say khitab karain gay iss baray main. Apni samajh ko qa’im rakhain! Aisee cheez ka sawal na karain jo aap ki samajh say bahar hai. Hum iss kay baray main sirf yeh keh saktay hain, kay aik bacha jo maa kay pait main hota hai, uss ko bahar ki duniya ka kuch pata nahin hota, wo sirf apnay itraaf ko mehsoos kar sakta hai. Wo bahar ki duniya ko sirf uss waqt samajh sakta hai jab wo khudd bahar aa jaey.
Iss liay, Insaan kay gird bhi faza hai, aur uss kay bahar aik aur faza hai. Aap zaroor mukhtalif mahol main paida huay hongay. Aap jab bhi upar jana chahtay hain, tu aap ko aik naya roop diya jata hai, aur phir jab aap dobara upar jatay hain tu aik aur naya roop tayyar kiya jata hai. Wo pichla roop kissi na-maloom jaga chala jata hai, aur aik naya huliya aata hai. Aur phir jab aap har jaga puhanch jatay hain aur waqt khatam ho jata hai, aur aap sawal kartay hain, aap ka wujood aur bhi unchay darjay par puhanch jata hai, aur uss say phir wo doosray aur teesray darjay par jata hai aur phir aur bhi ziyada upar chalta jata hai; har baar aap aik na’ey wujood kay sath paida hongay, jo aap kay pehlay wujood say bahut mukhtalif hoga!
Allah! Raastay khol raha hai, raastay khol raha hai. Iss liay, hum sawal kartay hain, Aey humaray aaqa, hum par meherbani karain aur humari samajh kay liay kuch ataa karain. Aur Wo (Allah) farmata hai, “Aey Bani Adam, iss duniya ki makhlooq! Jab duniya main tumhara waqt khatam ho jaey ga, aur sirf tumhara dhaancha (skeleton) baqi reh jaey ga, tu tumhara munaasib wujood iss duniya say upar utha liay jaey ga, aur phir tum aik na’ee shakhsiyat kay sath roonama hogay.”
Aap kuch bhi kahain, inn sab baton ka ilm aap ko uss waqt tak nahin ho sakta jab tak aap khudd iss ka tajarba na kar lain. Iss liay, Allah ta’ala apnay mehboob tareen aur mu’azziz tareen banday ko mairaj ki raat dekha rahay thay, unhon nay wo tamam darajat daikhay jahan say insaan guzar kar tarakki ki manzilain tay karta hai, yahan tak kay wo buland tareen maqam par puhanch gaey, jis kay agay aur koi nahin ja sakta, humaray liay buland tareen maqam wo hai jahan Hazrat Jibraeel (a) hain. Jab aap wahan puhanch jaein tu aap ko rukna paray ga; agar aap uss kay agay janay ki koshish karain, tu aap aik kaali ya safaid kha’ee (black/white hole) main gir kar jal jaein gay, khatam ho jaein gay. Iss liay Hazrat Jibraeel (a) unn mua’zziz tareen banday (s) say keh rahay thay, jab Huzoor-e-Akram (s) nay un ko kaha, “Ae’ein meray sath,” tu Hazrat Jibra’eel (a) nay kaha, “Main iss say agay nahin ja sakta, kyun kay meri shakhsiyat ya mera wujood sirf yaheen tak safar kar sakta hai, iss say agay mera wujood jal kar khatam ho ja’ey ga.” Kyun kay noor kay wo maqamat jahan Khatim-un-Nabiyyeen (s) ki rasaa’ee hai, wahan tamam makhlooq main say koi bhi qadam nahin rakh sakta. Wo maqam sirf aik kay liay hai, wahan koi doosra nahin ja sakta, nahin, nahin.
Jab Khatim-un-Nabiyyeen (s) ki baat hoti hai, tu tamam maqamaat khatam ho jatay hain, Rabb ki bargah main sirf Aik ki rasaa’ee hai, aur la-mahdud sultanat ka Malik, Wo sirf Huzoor (s) kay liay hai. (Allah poochta hai,), “Tum kon ho?” aur sirf aik hasti Rabb kay rubaroo kalaam kar sakti hai, apnay Khaliq say. (Allah poochta hai,) “TUM KON HO” aur jawab aata hai, unn (s) ki taraf say, jo inn tamam maqamat say buland hain. Iss liay, wo (s) kehtay hain, koi bhi nahin yahan, siwa’ey aik kay, do nahin ho saktay! Chunanchay, jab Khatim-un-Nabiyyeen (s) say sawal kia gaya, “Aap kon hain?” unn ka jawab tha, “Do nahin ho saktay; sirf Aik Wahid hai!”
Allah humain maaf farma’ey aur humain aisee samajh ataa karay jo na-maloom sultanat, na-maloom samandar, na-maloom maqamaat say ta’aluq rakhti hai; aisay maqamaat jo gha’ib honay walay hain. Wo maqam, Maqamu ‘t-Tawheed hai, jo mukammal taur par sirf aur sirf Rasool (s) kay liay makhsoos hai, koi doosra uss ka daway-daar nahin ho sakta, nahin. Allah humain achi samajh ataa karay. Aey Bani Adam, aap bahut aham makhlooq hain, aap ko takhleeq kia gaya hai aur wo samajh ataa ki gaee hai jo farishtay bhi nahin paa saktay! Iss liay, Aey Bani Adam, apna waqar qa’im rakhain! Apni izzat na kho’ain. Rabb-e-Kainaat kay khalifa banain. Jab aap uss maqam par puhanchain gay, tu aap khudd ko na-maloom jagah par pa’ein gay, na-maloom sultanat main, na-maloom samandaron main.
Oh, Oh, Ohhhh! Hum kissi choti machli ki tarha nahin reh saktay; jo samandar main sirf aik jaga hi rehti hai, laikin jo sacha khadim hota hai, uss ko yeh maloom hota hai kay wo har jaga apnay Rabb kay sath hai. Allah humain maaf farma’ey, aur hum Allah ta’ala say sawal kartay hain kay wo humain apnay mu’azziz tareen banday (s) ki shafa’at kay waseelay say ataa karay, iss muqaddas raat main aisi alaa samajh ataa karay jo humain sab say nichlay darjay Asfala 's-saafileen say utha kar buland tareen maqam tak lay ja’ey! Aur yeh mauqa sirf aik baar insaan ko ataa kia jata ha; yeh mat samjhain kay hum ko dobara koi mauqa dia ja’ey gay unn maqamaat say guzarnay ka, nahin, khatam! Hum iss qabil nahin rahain gay kay wapas aa kar phir koi qadam utha sakain; nahin, sirf aik mauqa milta hai. Chunanchay, jo koi bhi asmani maqamaat kay zariyay apnay haqeeqi wujood tak puhanch jaey ga, tu uss ka mamla takmeel tak puhanch ja’ey ga. Agar wo uss maqam tak naa puhanch pa’ein, tu wo gha’ib ho ja’ein gay, khatam ho ja’ein gay. Allah aap ko iss muqaddas raat kay zariyay samajh ataa karay, Allah ki Sakhaawat kay Samandar, Uss ki Taaqat kay Samandar aur Uss ki Qudrat kay Samandaron aur Uss kay bay-shumar Samandaron ko samajhnay kay liay, takay hum ko iss zameen aur khalaa main maujood doosray bay-shumar sayyaron ki samajh hasil ho sakay!
[36 minutes] Kyun kay humari muqaddas taaqatain Hijaz ya `Arafaat main maujaood muqaddas maqaam par masroof hain, aur wo hujjaaj, haajiyon ka istaqbaal karnay main masroof hain, kyun kay log na’ey darajaat par uss waqt tak nahin puhanch saktay jab tak unn ko Rabb ki taraf say “Marhaba!” ki sadaa na suna’ee day. Farishtay bhi tamaam haajiyon ka istaqbaal kar rahay hain aur muqaddas log bhi, aur wo sab masroof hain haajiyon ki hifaazat karnay main, takay wo iss muqaddas raat (`Arafaat) main apna mauqa na kho baithain. Aur hum apnay Rabb say sawaal kartay hain kay Wo hum sab ko aik farishtay say nawazay jo humari numa’indigee karay uss muqaddas pahaar aur muqaddas maqam par, aur humaray wastay wo aisa amal karain jo tamam Musalmanon aur imaan walon kay liay izzat ka baa’is ho, aur wo kahain, Labbayk Allahumma, labbayk! Labbayka la shareeka laka labbayk![40 minutes] Kaafi hai, yeh aik Bhaari Samandar hai jis main hum dakhil ho rahay hain aaj ki muqaddas raat main. Iss liay, yeh haqeeqi Taaqat ka Samandar hai jo iss raat jaari ho raha hai, aur humaray dilon say bhi raabta ho raha hai, takay jo so rahay hain wo jaag ja’ein, jo murda hain wo zinda ho ja’ein. Jo `ilm asmaanon say ta’aluq rakhta hai, wo aap ko zindagi bakhshta hai. Koi bhi cheez Insaan ko zinda nahin kar sakti siwa’ey asmaani taaqaton kay jo mo’mineen tak puhanch rahi hain, aur wo baydaar hain, aur wo asal hayaat pa chukay hain, apnay Rabb ki bargah main!
As-salaamu `alaykum, Eid Mubarak! Kitnay baras say hum Mahdi (a) kay humraah `Arafaat main muqaddas raatain guzaarnay ki du’aa mang rahay hain. Waaqa’ee, jo main arz kar chuka wo ab main nahin dohraa sakta, kyun kay jo pehlay guzar chuka, uss kay baad kuch naya aa gaya hai. Koi photocopy nahin hai; wo guzar chuka aur humesha kuch naya puhanchta hai hum tak, Khatim-un-Nabiyyeen, Sayyidina Muhammad (s) kay ihtiraam ki khatir. Allah jaanta hai.
20:58 Sex education in urdu for men and women No comments
Hamal ka arsa 9 maah per mushtamil hota hai itna arsa amooman kisi bhi mard kay liye jinsi amal sey perhaez karna bohut mushkil hai, khwateen mein bhi jinsi khwahish maand nahin parti bul kay 80% khwateen ki jinsi khwahish mein hamal ki doosri seh maahi (4 ta 6 maah) mein izaafa hojata hai. Agarcha aakhri 3 maah mein aksar khwateen ki jinsi khwahish aur dilchaspi kam ho jati hai. Master & Johnson ki research kay mutabiq ek sehat mand haamla aurat kay sath bachey ki paedae'sh sey 4 haftey qabal tak mehfooz tor per mubashrat ki ja sakti hai.
HAMAL K AKHRI MAHINAY
Ba'az afraad to aakhri din tak bhi mubashrat jari rakhtey hain Master & Johnson kay mutabiq bachey ki paedae'sh kay 3 haftey ba'ad aurat sehatyaab ho jati hai aur uss sey mubashrat ki jasakti hai iss doran uski jinsi khwahish wapis aa jati hai. Woh khawateen jo miscarriage ya abortion ka tajurba kar chuki hain unn kay liye yeh behter hai kay woh hamal kay poorey arsey mein khusoosan pehley chund hafton aur aakhri hafton mein mubashrat aur doosri jinsi sargarmi jis kay nateejey mein aurat orgasm hasil karey, bachna chahiyie kyun kay orgasm ki hamil jinsi sargarmi sey miscarriage ka khatra barh jata hai. Iss tarah kuch doosrey maahireen kay mutabiq hamal kay aakhri 6 hafton mein behter yehi hai kay mubashrat na ki jaey aakhri hafton mein mubashrat ki wajah sey labor pains (labor ka dard) pehley shuru ho sakta hai iss tarah bacha waqt sey pehley paeda ho jata hai. Hamal kay 6 maah pehley tak to aam haalaat ki tarah mubashrat ki jasakti hai aur itni hi baar ki ja sakti hai jitni bar pehley hoti rahi hai albatta aakhri maah perhaez karna behter hai iss doran biwi khawand ko mutabadil jinsi tariqon (sexual satisfaction alternatives) sey jinsi sukoon muhayya kar sakti hai.
Hamal kay doran khusoosan aakhri mahinon mein mubashrat ka missionary tariqa yani aurat neechey waley tariqey ko bilkul tark kardiya jaey albatta ibteda'ee dinon mein ek do maah yeh tariqa istaemaal kya ja sakta hai. Hamal kay doran mubashrat ki sab sey behter position pehlu ba pehlu (side by side) hai iss kay elawa aagey peechey wala tariqa (rear entry) bhi ikhtiyar kya ja sakta hai. Hamal kay aakhri chund hafton kay doran missionary tariqa ikhtiyar karney sey jhilli qabal az waqt phatt jati hai aur bachey ki paeda'esh qabal az waqt ho jati hai. Delivery kay ba'ad aurat kay jinsi radd e amal mein 50 % kam aa jati hai magar 3 hafton kay ba'ad uski jinsi khwahish wapis aa jati hai aur woh normal ho jati hai jaisa kay pehley bataya ja chuka hai Master & Johnson kay mutabiq delivery kay 3 hafton kay ba'ad mubashrat ki ja sakti hai lekin agar aurat ko khoon aa raha ho ya operation hua ho to khoon kay bund honay aur zakhm kay mundamil honay ka intezar karna chahiyie.
HAPPY NEW YEAR 2013 MESSAGES AND POETRY HINDI URDU...
Napasand - Fatawa For Women
988 Husakta hai tum kisi cheez ko napasand karo aur Allah Taala is mai kher kaseer paida farma dey
Taqriban 5 saal qabal mai aik kaam sy munsalik huwi. mai us din sy hi es kaam sy mutmain nahi hoon Qk mai kama huqqa is duty k ada kerny sy qasir hoon, lehaza chahti hoon k yh kaam chor ker koi aur kaam karon. is sy qabal k mai naye maidan amal k bary mai sochun mai namaz estakhara ada kerti hoon ra k mery qadam sahi khatot per aagy barh saken. is k baad tark amal k bary mujhy sharah sadar hujata hai aur mai amli tour per tabdeeli amal k liye kosha hujati hoon lekin jald hi mujhy hota hai k umeed ki tamam kirnain mand par gae hain aur her cheez pehli halat per lout ai hai. mai us wqt sy yh kaam chorny ki koshish ker rahi hoon lekin abhi tak koi faidah nahi huwa. mera sawal yh hai k kia is maqsad k liye namaz estakhara parhna jaiz hai ya nahi? agar jaiz hai to mery 5 saal is kaam per lagy rehny ki hikmat kia hai jab k mai issy pasand nahi kerti aur kisi tarha ki tabdeeli bhi ronuma nahi howi. barah-e-karam fatwa sy nawazain.
kaam karna hee behtareen ibadat bay in English is kaam karna hee behtareen ibadat bay - کام کرنا ہی بہترین عبادت ہے - Urdu to English Translation Idiom Dictionary
kaam karna hee behtareen ibadat bay in English
kaam karna hee behtareen ibadat bay - کام کرنا ہی بہترین عبادت ہے in English means;
Words meanings used in Kaam karna hee behtareen ibadat bay
Meanings of the Urdu words used in kaam karna hee behtareen ibadat bay - کام کرنا ہی بہترین عبادت ہے are;
Idioms related to the words in kaam karna hee behtareen ibadat bay
Here is a list of some of the idioms that are either related to the kaam karna hee behtareen ibadat bay or use words from this idiom.
What is kaam karna hee behtareen ibadat bay meaning in English?
What are the idioms related to kaam karna hee behtareen ibadat bay?
Here are the idioms that are related to the kaam karna hee behtareen ibadat bay idiom.
raaz ka jannay wala in English is raaz ka jannay wala - راز کا جاننے والا - Urdu to English Translation Idiom Dictionary
raaz ka jannay wala in English
raaz ka jannay wala - راز کا جاننے والا in English means;
Words meanings used in Raaz ka jannay wala
Meanings of the Urdu words used in raaz ka jannay wala - راز کا جاننے والا are;
Wesay hee andaz main
Idioms related to the words in raaz ka jannay wala
Here is a list of some of the idioms that are either related to the raaz ka jannay wala or use words from this idiom.
What is raaz ka jannay wala meaning in English?
raaz ka jannay wala - راز کا جاننے والا
What are the idioms related to raaz ka jannay wala?
Here are the idioms that are related to the raaz ka jannay wala idiom.
baghair taqat koi izzat nahi in English is baghair taqat koi izzat nahi - بغیر طاقت کوئی عزت نہیں - Urdu to English Translation Idiom Dictionary
baghair taqat koi izzat nahi in English
baghair taqat koi izzat nahi - بغیر طاقت کوئی عزت نہیں in English means;
Words meanings used in Baghair taqat koi izzat nahi
Meanings of the Urdu words used in baghair taqat koi izzat nahi - بغیر طاقت کوئی عزت نہیں are;
Chotay say chotay aadmi ko bhi aik din bara banne ki umeed hoti bay
Har hissa zindagi kay sath khaas faraiez qabasta hain
Idioms related to the words in baghair taqat koi izzat nahi
Here is a list of some of the idioms that are either related to the baghair taqat koi izzat nahi or use words from this idiom.
Noblemindedness does not receive insult shareef ko koi bay izzat nahi karta شریف کو کوئی بے عزت نہیں کرتا
What is baghair taqat koi izzat nahi meaning in English?
baghair taqat koi izzat nahi - بغیر طاقت کوئی عزت نہیں
What are the idioms related to baghair taqat koi izzat nahi?
Here are the idioms that are related to the baghair taqat koi izzat nahi idiom.
Jo izzat karta bay wahi izzat kerwata bay - جو عزت کرتا ہے وہی عزت کرواتا ہے
N
Napaki aur ghussal ke masahil batein please
ahmedk4207 Group: Members Joined: 14th Jul, 2016 Topic: 15 Post: 33 Age: 20
Posted on:10th Jul 2017, 1:17pm
.  2. Stinja my sharamgha to hath ky istamal kar sakty hein? 3. Stinja karny ka sahi tareeqa Kiya hai please sara batein kahan tak dona chahiye aur kistaran? 4. Stinja aur stibra my farq kiya hai? 5. Agar mani ka aik qatra bi nikal jay to ghusal wajib hojay ga?  7. Kiya gatar ya nali ky pani lag jany sy kapry ya jism napak hojay ga? 8. Agar shak hoky ye mani hai mazi hai to kiya karna chahiye Thanks Bhai ap ny mujy kafi help di Allah apko khush rakhy.
Posted on:11th Jul 2017, 3:09am
taharat k masail
1.
Ans: ghusal k teen farz haiN (a) pooray mouNh maiN pani bhar kar kulli karna (b) naak k ander ooper tak pani lejaa kar naak saaf karna (c) pooray jism par paani ahana iss tarah k jism ka koi bhi hissah dry nah rahay. bus yeh teen kaam karlia to ghusal hogaya
2. Stinja my sharamgha to hath ky istamal kar sakty hein?
Ans: g haaN
3. Stinja karny ka sahi tareeqa Kiya hai please sara batein kahan tak dona chahiye aur kistaran?
Ans: agar urination kia hai to sirf urine jagah aur agar stool pass kia hai to woh jagah achi tarah water wash karna
4. Stinja aur stibra my farq kiya hai?
Ans: istabra ka matlab hai peshab karnay k baad naali maiN maujood qatraouN ko daba kar, maTTi k dhele use karkay yaa tissue use karkay on qatrouN ko bhi bahar nikalna... istanja ka matlab hai peshaab ./paakhanay k baad oss jagah ko water wash karna
5. Agar mani ka aik qatra bi nikal jay to ghusal wajib hojay ga?
Ans: agar with pressure, with enjoyment niklay tab ghusal farz hoga... waisay hi urine k saath niklay to ghusal farz nahi hoga
Ans: sab kapRay paak rahengay
7. Kiya gatar ya nali ky pani lag jany sy kapry ya jism napak hojay ga?
Ans: kapray ya jism k agar thoRay hissay maiN lagay, to woh hissa dholaiN... aksar jagah lagay to poora kapra sholaiN /ghusal karlaiN
8. Agar shak hoky ye mani hai mazi hai to kiya karna chahiye
Ans: shak ka faidah milega...just water wash karlaiN. ghusal ki zaroorat nahi
Kala Jadoo Se Sar K Bal Cut Jane Ka Naqsan | Naade Ali - Urdu Wazaif
Kala Jadoo Se Sar K Bal Cut Jane Ka Naqsan
kala jadoo se hifazat
kala jadoo se hifazat ka taweez
kala jadoo ki waja se aksar afrad k sar k baal cut jaty hain aur es ka nuqsan iss frad ko iss ki sooch se bhe zaida ho sakta hai . nazrin sar k baal khud ba khud cut jana kala jadu k 2nd last stage mani jati hai aur iss k baad iss fard ka koe bara nuqsan ho sakta hai .
ye jadoo aksar waldain par hi kyia gyia hota hai jes k asart baz oqaat aulad par zahar ho jatay hain . iss jadoo k asrat agr ruk jain tu ye kye saal tak zahar nahi hota , likan agr ye zahar ho jae tu ye nuqsan kyia baghair nahi jata .
kala jadoo se sar k baal cut jane ki alamat zaida tar larkion par zahar hoti hain , likan ghar k kisi 1 fard par ye alamat zahar hone ka matlab sara ghar iss kala jadoo ki jakar mein hai . kala jadoo ki ye alamat fard ko kisi bhe tarha ka nuqsan de sakti hai . iss k nuqsan shad ya rishta totne , talaq hone , bimari , fitna o fasad aur dushamni ki sorat mein zahar ho saktay hain . lahaza iss ka barwaqat ilaj zaroor kar lain . iss post mein ham ne ap ko kala jadoo ka sahi ilaj bhe bata dyia hai aur iss k ilawa bhe agr ap ko kala jadoo se nijat aur hifazat k liye wazaif chayia tu iss k liye ap site Naade Ali ya youtube channel Nad e Ali ko visit kar lain .
kala jadoo se hifazat aur iss se nijat ka ju wazifa be had powerful hai wo Dua Naade Ali sharif ka hai . lahaza agr ap par kala jadoo hone ki koe alamat zahar ho gye hai tu iss waqat ap ne Dua Naade Ka Wird shuro kar dena hai . Dua Naade Ali ka wird karne k liye ap Dua Naade Ali panjatani sharif ko har farz namaz k baad 21 bar aur Durood e ibrahimi 10 bar zikar karna hai . ye amal ghar k tamam afrad mil kar krain tu zaida afzal hai . iss amal ko ap ne 7 ya 14 din tak jari rakhna hai . 14 dino k baad ap ne har rooz Dua Naade Ali sharif ko 21 bar aur Durood e ibrahmi ko 10 bar zikar karne ka mamool bana lena hai .
Insha Allah ap ki jan , aulad aur ghar ka hasar ho jae gha jes ki waja se kala jadoo ap ko kisi bhe kisam ka nuqsan na de sakay gha InshaAllah .
jes fard ya ghar par kala jadoo ki koe alamat zahar ho chukki ho tu iss ghar mein Dua Naade Ali sharif ka arabi naqsh zaroor hona chahyia . iss naqsh ki barkat se ap ki jan , aulad , ghar , izat aur karobar kala jadoo k nuqsan se mehfoz ho jain ghay aur hameesha rahain ghay . iss naqsh ko ap ne apne ghar mein pak aur meffoz ghaga par rakhna hai aur yad rahay k ye naqsh hameesha ap k ghar me rahay . insha Allah ap ko Naqsh Naade Ali ki barkat ka andaza ho jaegha . yad rahay k kala jadu ka tor taweez naade ali hai aur ye bhe yad rakhain k iss se asan rohani amal koe bhe nahi .
Kuch Habits Jis Ki Waja Se Aap Motay Ho Jatay Hein - IslamiWazaif
Kuch Habits Jis Ki Waja Se Aap Motay Ho Jatay Hein
fat hone ki wajoohat
Research ke mutabiq jo log bare bare niwalay khate hein wo 50% izafi calories lay letay hein un logo ki nisbat jo chotay chotay niwalay letay hein or chaba chaba kar khate hein. Ghiza ko chote pieces mein taqseem kar ke khana chahiye kiyounkay ye sehat ke liye mufeed ha.
Raat ko dair se khane ki waja se aap khate hi so jate hein jis ki waja se aap ko acidity or khana hazam na hone ki shiyat ka samna karna parta ha. Sone se qabal agar aap ka pait bhara huwa to nizame hazam durust andaz mein apna kaam sar anjam nahi de pata jis ke bai's pait ke volume mein izafa hota chala jata ha.
Expert ke mutabiq chahay ziyada neend li jaye ya kam dono sehat ke liye khatarnak hein. Expert ka kehna ha ki 1 baligh fard ko rozana 8 hours sona chahye. Agar hum baat karein sirf kam neend ki to ye 1 motapay ki bohat bari waja ha. Jab aap kam sotay hein to aap mein meethi cheezein khane ki ziyada khuwahish paida hoti ha or youn aap motapay ka shikar ho jate hein.
Jab aap shadeed ghussay ke alam mein hote hein ya phir aap par udasi ya mayusi chai hui hoti ha, is doran khana khana aap ki jismani halat ke liye behtar nahi hota. Is amal se zehni halat par to koi faraq nahi parta albatta aap ki tond mein izafa zaroor ho jata ha.
Agar aap rozana cold drinks peetay hein to is ka matlab ha k aap motapay ko khud galay lagana chahtay hein. Tibbi mahireen ki mutabiq rozana cold drinks ke use motapay ki speed 5 guna izafa hota ha. Kiyounkay beverages mein sugar ka use ziyada kiya jata ha. Is ke ilawa cold drinks khane ki khuwahish mein bhi izafay ka bai's bantay hein or youn aap mamool se ziyada calories hasil karna shru kar detay hein.
masroof rakhna in English is masroof rakhna - مصروف رکھنا - Urdu to English Translation Idiom Dictionary
masroof rakhna in English
masroof rakhna - مصروف رکھنا in English means;
Words meanings used in Masroof rakhna
Meanings of the Urdu words used in masroof rakhna - مصروف رکھنا are;
Konsi aurat apnay aap ko haseen nahi samajhti
Idioms related to the words in masroof rakhna
Here is a list of some of the idioms that are either related to the masroof rakhna or use words from this idiom.
What is masroof rakhna meaning in English?
masroof rakhna - مصروف رکھنا
What are the idioms related to masroof rakhna?
Here are the idioms that are related to the masroof rakhna idiom.
Cosmetics Side Effects on Skin and Natural Ways of Cure
Cosmetics ka Istemal, Is Kay SideEffects or Ehtiyati Tadabeer
Cosmetics or Jild Kay Masail:
Dunya taraqi kay hazaron madarij tay kar chuki hai or khoob say khoob tar nazar anay ki koshish mai khawateen mai makeup kay istemal ka rojhan roz baroz barhta ja raha hai. Makeup ki zahiri khoobi(haseen banany ki) say har koi waqif hai lekin is kay batini nuqsanaat pr koi tawajja nahi deta. Jesay baaz oqat cosmetics kay istemal say jild par elergy ki shikayat ho jati hai. Ye bhi ho sakta hai kay ek shakhs salha saal say cosmetics baghair elegy kay istemal kar raha ho or yaka-yak usay elegy ho jay.
Sub say pehlay hum makeup mai istemal honay wali ashiya ko aik aik kar kay daikhty hain or in say paida honay walay amraaz ka ta’ayun kartay hain.
Ankhon ka Makeup:
Ankhon par makeup 4 qisam kay hotay hain.
Eye Shades: Jo uper ki palkon or eyebrows kay darmiyan lagaya jata hai.
Mascara: Palkon par lagaya jata hai.
Eye Lines: Jo papoton kay kinaray par lagaya jata hai.
Eyebrow Pencil: eyeshades mai rang kay liay cream, powder ya ointment ho sakta hai. Ye asani say dhul nahi saktay. Cream walay shades asani say lag jatay hain jub kay powder kay eye shades brush say lagay jatay hain.
Nail polish mai mukhtalif rang istemal kiay jatay hain or in tamam ko milanay kay liay aik mehlool ya safoof hota hai. Nakhun par istemal honay walay naqli nakhun or nakhunon ko sakht karnay walay lotion mai aisi ashiya mojood hoti hain jin mai say kisi aik say bhi elergy ki shikayat ho sakti hai, jo khawateen nails ko danton say katnay ki adat mai mubtala hain us kay hont kay kinaray par swelling ho jati hai. Is adat say parhaiz karna chahye.
Honton Ka Make Up:
Lipstick makeup ka aik eham juz hai magar isay sirf makeup kehna sahi nahi hoga. Is liay kay is say sirf honton ki araish he nahi hoti balkay ye honton ko dhoop, hawa or roshni kay asra say bhi bachay rakhti hai. Isi tarha honton ko sookhnay or phatnay say bhi bachati hai. Mahreen kay khayal kay mutabiq shayad sartan say bhi bachay rakhti hai.
Lipstick kay ilawa lipglows, lip cream, lip brush or lip pencil bhi honton kay makeup kay liay istemal hotay hain. Lipstick ki tamam iqsaam mai jo rang istemal hoty hain wo mukhtalif chiknai jo janwaron, sabziyon or madenyat say hasil ki jati hain. Zyada ajza ki mojoodgi mai say kisi aik say bhi elergic reaction ho sakta hai. Aik baar elergy honay ki soorat mai paida honay wali soozish ki shiddat zyada ho to soojan kay sath sath honton par chotay chotay danay bhi nikal jatay hain. soozish honay ki soorat mai foran lipstick ka istemal band kar dena chahye or kam taqat kay tibbi cream or lotion ka istemal karna chahye.
Face cream pani or tail kay combination say banti hai or chehray ki jild ko khushk honay or phatnay say bachay rakhti hai. Face cream kai iqsaam ki ho sakti hain jesay cold cream, waneshing cream or daily use cream jo jild ki khorak kay tor par istemal hoti hain, in tamam iqsaam ki creams mai khusboo, tail or chiknai hoti hai jin say elergy ya jild ki soozish ho sakti hai. Chehray ki soozish ki soorat mai jalan ka ehsaas hota hai or jild akarnay lagti hai jild ka rang surkh(Reddish) ho jata hai or chehra mask ki shakal ka nazar anay lagta hai, chehray par dhabay par jatay hain.
Khusbooyat ya Perfumes:
Is waqt tqreeban 5000 iqsaam ki khushbooyat ya perfumes istemal kay liay mojood hain, taqreeban har cosmetics mai thora bohat perfume istemal kia jata hai. Aik mukammal perfume mai 10-60% tak mukhtalif ajza mojood hain. In ajza say elergy ho sakti hai jis ki shiddat laganay kay andaz par munhasir hai. Kuch khawateen perfume sirf kaan kay peechay or gardan kay kinaray par lagati hain aisi khawateen ko jild ki soozish sirf unhi jaghoon par hoti hai. Jo ji khol kar perfume lagaty hain unko elergy zara phail kar mutasir karti hai, agar perfume ungliyon say lagaya jaye to chehray par ungliyon kay nishan jesi soozish ho jati hai or sath he hath bhi mutasir hoty hain, kuch perfume aisay hotay hain jinhay khas istemal kay liay tayar kia jata hai.
Balon ko Rangna ya Hair Dye ka Istemal:
Perfume kay bayan kay baad agarha aam istemal honay wali cosmetics ka silsila mukammal ho jata hai magar balon ko dye karna aik aisa makeup hai jisay mard or orat yaksan istemal karty hain or cosmetics say paida honay waly rad-e-amal mai bohat zyada tanasub balon kay makeup say paida honay waly reaction ka hai.
Balon ko kala karna ya kisi or rang mai dye karnay kay liay mustaqil dye oxidation type kehlati hai. Doosri ghair mustaqil aniline dye hai jis mai oxidation nahi hota. 3rd qisam nabataat or namkiyat say hasil ki jati hai. In tamam mai pehli qisam yani ghair mustawil dye sub say zyada taqatwar elergic reaction hain jis mai PPD hoti hai. PPD aisa rang paida karti hai jo balon par mustaqil rehta hai. Hair dye say paida honay wali mamooli soozish mai hair line kay ilawa ankhon kay papotay or kanon kay kinaray mutasir hotay hain. Jub kay shadeed qisam ki soozish mai ankhon kay gird soozish bhi ho jati hai. Sar ki soozish agarcha nazar nahi ati magar khasi hoti hain ankhen swelling or surkhi ki waja say band ho jati hain or nam or chikni ho jati hain.
Elergy Honay Ki Soorat Mai Ehtiyati Tadabeer:
Soojan or soozish ki soorat mai thanday zaitoon kay tail ki patiyan rakhnay say khasa aram milta hai or soojan mai afaqa hota hai.
Shadeed elergy ki soorat mai sar ko shampoo say achi tarha dho lena chahye takay lagi hue dye saaf ho jay. Us kay baad PPD ki mukammal tor par oxidized karnay kay liay 2% urea peroxide lotion Sar par lagana chahye. Zaitoon kay tail say sar ka khinchao kam ho jata hai.
Balon ka makeup unhai kala ya rangeen karnay par khatam nahi hota balkay kai tareeqon say in ki nashonuma-o-araish ki jati hai. Jesay wig lagana, mustaqil curl paida karna or baal dhonay kay liay shampoo ka istemaal. In tamam ashiya say sar ki soozish ho sakti hai. Khasoosan musaqil curl paida karnay walay lotion say 3 tarha kay elergic reactions ho sakty hain.
Surkh jild honay kay sath sath chotay danon ka nikalna jis mai pani ho, kharish hoti ho. Aisa reaction amooman sar kay hisay, kaan or kandhon ko mutasir karta hai.
Sirf aik maqam par jalnay ka ghao ya zakham gehra hota hai agar rad-e-amal shadeed ho jay to balkhora ho jata hai or mustaqil rehta hai.
Axima ya sirf soozish jild ka hona.
Agar taweel arsay tak curl paida karnay kay liay lotion istemal kiaye jayen to baal kamzor ho jatay hain or basa oqat ganj pan bhi ho jata hai. Aisay rad-e-amal ka ilaj taqreeban unhi bunyadon par hota hai kay jin par dye say paida honay wali soozish ka kia jata hai. or is kay sath lotion ka istemal band karna zyada munasib hai.
Read Also: Natural Way to Avoid Side Effects of Cosmetics
Normal Skin Care Routine Natural Urdu Beauty Tips for Normal …
Normal Skin Care Routine and Natural Urdu Beauty Tips
Duniya ki Mohabbat - Roman Urdu
May 11, 2019 May 15, 2019 Roman UrduComments Off on Duniya ki Mohabbat
Hadees mubarikah mein hai ke “Duniya ki mohabbat har burai ki jarr hai”. Asal masla yeh hai ke dil se duniya ki mohabbat nikal jaye. Duniya ki mohabbat Allah taala ke zikar se nikalti hai, is liye kaha gaya hai ke kasrat se zikar karo, warna aaj kal saaray dil duniya ki mohabbat mein chuur aur isi wajah se pareshan hain.
Jab dunya ki mohabbat dil o damagh par chhaa jati hai to phir barray hon ya chhootey, bas maamla yeh hota hai ke royie ka farq hota hai. Aaj kal har aik hi chahay barray se bara ameer aadmi ho ya mamooli darjaa ka aadmi ho, sab ka dil o damagh bas pesey main doba huwa hai.
Isi liye Aap sale Allah aleh wasallam ney farmaya ke “Deen mein apne se oopar walay ko dekho aur duniya mein apne se neechay walay ko dekho”.
Agar duniya ke baray mein apne se oopar walay ko dekho ge to Allah taala ki nemat ki naqadri karo ge. Aksar maamla ulta hai. Deen mein to hum neechay walay ko dekhte hain, arrey woh bhi to namaz nahi parhte, woh bhi to taraveeh nahi parhte.
Arrey! Woh nahi parhte to tum padho, is mein apne se neechay walay ko dekhen ge aur duniya ke maamla mein oopar walay ko dekhen ge ke falan motor se chal raha hai, is ka ghar ban gaya hai aur aap abhi tak kothari mein reh rahay hain, is ka nateeja yeh hota hai ke khud bhi pareshan aur dosray bhi pareshan, is tarah harwakt pareshan rahay ga aur nah jaane kin kin amraaz mein mubtala rahay ga.
Is liye achoon ki sohbat mein jab aadmi rehta hai to is ka dil achha ho jata hai. Duniya ki mohabbat nikal jati hai aur Allah wala wohi hai jis ke dil mein duniya ki mohabbat nah ho. Yeh Allah walon ki nishani hai. Jhoot nah boltaa ho, namaz ki pabandi karta ho, yeh mouti mouti alamaat hain, is liye pehchanana asan hai.
Ye bhi parhen: Aqeeda e Khatam e Nabuwat
Sab se pehlay dekh len ke jhoot to nahi boltaa, namaz ki pabandi karta hai aur teesri cheez apni khwahish ke chakkar mein to nahi para rehta hai. Khana, kapra, paisa. Bas isi ki fikar ya shohrat o namwari ki.
Allah ke jo naik bande hotay hain un ko paisa ki parwa nahi hoti, sonay ka dala aur matti ka theekara dono barabar ho jatay hain. Paisa un ke paas aata hai, lekin sab baant dete hain, nah shohrat ke liye bhagtay hain, nah namwari ki trkibin karte hain. Bas Allah ke naik bundon ki sohbat ki fikar karni chahiye.
Aur isi sohbat ki barkatoon ke liye hamara poora nizaam ijtimaiyat ke sath marboot kar diya gaya hai, kyun ke ijtima mein har shakhs ko dosray se faida pohanchana hai, is ijtimaiyat ki aik achi shakal namaz bajmaat hai, sab namaz parhnay walay hain, sab Masha Allah, Allah walay hain, is ka faida aik dosray ko pohanchana hai.
Namaz sab sath mein parhte hain, is mein sohbat ka faida hota hai aur isi tarah jab hajj karte hain to aik sath rehne ka faida hota hai, isi liye hamari har cheez ijtimaiyat ke sath rakhi gayi hai.
Roza aik sath rakhna hai, isi tarah aik sath rehne ka hukum hai, jab achay logon ke sath hum milein ge, chalein ge to hamaray andar bhi achhai peda hogi. Allah taala hum sab ko sahih sohbat ataa farmaiye.
Aik momin ki shaan yeh hai ke is ka moashara aur mahol chahay jitna bhi kharab ho magar woh neki aur khirke kamon mein sabqat kere woh itna buland kardar aur ba-himat ho ke usay mukhalif mahol mutazalzal nah kar sakay, woh apne andar kisi aisi kamzoree ko jagah nah day jis ke sabab mukhalif usay apna shikaar bana sakay.
Zurori hai ke banda-e-momin duniya ki mohabbat, be ja takallufaat aur khwahisaat ki kasrat ko dil se nikaal kar sada zindagi guzaray, aisa shakhs muashray ke liye be had mufeed aur qoum vmlt ke liye bohat kar amad hota hai.
Jo kaam bhi woh karta hai, is mein is ki niyat khalis hoti hai, woh zaati mafaad se bala tar ho kar be-los khidmat injaam ditahe. Allah taala aisay mukhlis bundon se bohat khush hota hai aur unhein kamyabion se hum kanar karta hai.
Is ke bar aks agransan duniya ki mohabbat mein mubtala aur iski lzton ka shedai ho jaye to is ke andar kamzoori aa jati hai jwas ki himmat aur hosla ko pasat kar deti hai, woh apne mission par qaim nahi reh paata.
Dhere dhere woh Allah taala ka nafarman hojatahe, is ki izzat e nafs fana ho jati hai aur aik achay insaan ki hesiyat se is ki pehchan khatam ho jati hai. Log uskay qareeb bhi jana pasand nahi karte hatta ke woh insaaniyat ke adna maqam se bhi gir jata hai.
Jab insaan duniya ka garweedah ho jata he to woh andha ho kar reh jata hai, usay acha bura kuch sujhai nahi deta, is ka dil pathar ki tarah sakht ho jata hai.
Usay apne mafaad ke ilawa kisi se koi sarokaar nahi rehta. Woh aish o aashaish ki is duldul mein aisa phansta hai ke phir is se niklana is ke liye mushkil ho jata hai. Jo moot ki yad usay is duldul se nikaal sakti thi magar usay woh faramosh kar deta hai.
Note: Agar aap ko yeh tehreer achi lagi hai to aap ka haq banta hai ke is post ko apne doston ke sath social media par share kiya jaye, ta-kay un ki bhi behtar tor par rehnumai ho sakeimportant liay hamarey Kala Jadu For Adore Back Amliyat sey yeh sab aasani sey chand din vital ander ho jata hey.
Really like Marriage, key liay hum aaj bohat pareshan hen kisi ko like relationship mei challenges hen https://www.amilbabaonline.com/kala-jadu-for-love/ovstrongvery baat karen gey crucial adore complications Resolution crucitroubles ko resolve karen hum ney kiay hen aap bhi hamen Call karen duniya essential sab sey tez tareen
Earth Atmosphere Documentary In Urdu Hindi Earth Atmosphere Information - Urdu Hindi
Earth Atmosphere Documentary In Urdu Hindi Earth Atmosphere Information
Earth Atmosphere Urdu Documentary: Science danon ka kehna hai keh saiyara zameen ki fiza dheeray dheeray kam ho rahi hai. Agar zameen ki fiza achanak khatam ho jaye tou is ke intihai bhayanak nataij hon ge kyun keh is zameen se har tarah ki zindagi ka khatma ho jaye ga chaliye isi baat ko mazeed tafseel se jaan letay hain.
Hawai Jahaz - Plane
Coronavirus se pehle dunya bhar ki fizaon mein aik hi waqt mein kam se kam 8000 aur zayada se zayada 20,000 jahaz parwaz kar rahe hotay thay. Lekin ab surat e haal kafi mukhtalif hai ab itnay hawai jahaz fizai mein har waqt mojood nahin hotay lekin is ke bawajood ab bhi kayi jahaz roz fiza mein buland hotay hain. Lekin agar zameen ki fizai khatam ho gayi tou phir coronavirus tou kuch bhi nahin zameen par qayamat ka manzar ho ga aur nazara kuch aisa ho ga:
Aik musafiron se bhara hua jahaz runway par tezi se dorta ja raha hai musafir us jahaz mein seat belt bandhay baithay hain, jahaz runway par apni puri raftar pakar kar bhi fiza mein buland na ho paya aur zayada raftar hone ki wajah se airport par hi takra kar tabah ho gaya.
Dusri taraf woh jahaz jo zameen ki fiza khatam hone se pehle hi hawaon mein buland ho gaye thay woh achanak zameen ki taraf tezi se girnay lagain ge. Asman par urtay tamam jahaz pilaton ke control se bahir ho kar zameen se takra jayain ge jis se zameen par tabahi mach jaye gi.
Asman - Sky
Ye asman jo din ke waqt hamain neela aur raat ke waqt kala dikhai deta hai zameen ki fiza khatam hone ke baad is ka rang bhi tabdeel ho jaye ga aur manzar kuch aisa ho ga:
Aik shakhs subah ki sair karne ghar se nikla tou usi waqt achanak har taraf andhera cha gaya asman ka neela rang kalay rang mein badal gaya. Din ko bhi zameen par raat utar ayi woh saray sitaray jo sirf raat ko dikhai detay thay woh bhi asman par dikhai dene lage.
Is waqt hamain din ke waqt asman ka rang jo neela dikhai deta hai ye hamain fiza ki wajah se hi neela dikhai deta hai.
Awaz - Voice/Sound
Zameen ki fiza khatam hone se is puray saiyare par har taraf khamoshi cha jaye gi kisi insan ko kisi ki koi awaz bhi sunai nahin de gi. Is ki wajah ye hai keh awaz ki lehron ko safar karne ke liye zariye ki zaroorat hoti hai isi wajah se zameen ki fiza khatam ho jane se zameen par har taraf khamoshi tari ho jaye gi. Na samandar ki lehron ka shor ho ga, na parindon ke chehchahanay ki awazain hon gi, na dunya ki azeem absharon ke pursukoon naghmay sunai dain ge aur na hi gariyon ka shor sunai de ga dunya ki bheed mein bhi achanak khamoshi cha jaye gi.
Parinde - Birds
Agar achanak zameen ki fiza khatam ho jaye tou hawai jahazon ki tarah asman par urnay wale parinde bhi zameen par aa girain ge. Zameen par girnay ke baad agar woh parinde phir se dobara hawaon mein urnay ki koshish karain ge bhi tou nahin ur payain ge.
Janwar - Animals
Woh har chez jisay oxygen ki zaroorat parti hai zameen ki fiza khatam ho janay se un tamam ka zinda bachna na mumkin ho jaye ga. Zameen ki fiza khatam honay ke baad aglay chand minuton mein hi is zameen se har tarah ke janwaron ka khatma ho jaye ga. Na africa ke jungalon mein koi sher dikhai de ga aur na hi australia ke kangaroo phir kabhi mil payain ge.
Gharoob e Aftaab - Sunset
Kehte hain zameen par 24 ghanton mein sub se khubsurat manzar dhalti shamon ka hota hai. Dhalti sham ka manzar chahe dunya ke kisi chote se gaon ka ho ya New York aur London ke asman par sham dhal rahi ho intihai haseen hota hai. Aur agar din bhar barish hone ke baad asman ke nazaron mein sham utray phir tou sham ki khubsurati bayan karne ke liye alfaz bhi nahin miltay. Lekin agar achanak zameen ki fiza khatam ho jaye tou phir koi insan kabhi asman par utri hoi sham nahin dekh paye ga. Andhere zameen ka muqadar ban jayain ge. Woh log jo samandar ke sahil par sirf doobtay hue suraj ko dekhne ke liye jama hotay thay aur sham ke rangon mein kho kar apne ghamon ko bhool jatay thay woh bhi kabhi samandar par utri sham nahin dekh payain ge.
Jungle - Forest
Is zameen par kayi bare jungle mojood hain junglaat is zameen ki zindagi hain jungle se oxygen hasil hoti hai jo zameen par janwaron bilkhasoos hewanaat ke saans lenay ka zariya hai. Lekin phir bhi dunya bhar mein janglaat ke katao ka amal jari hai insan khud hi us sairaye ka gala daba raha hai jahan par woh zindagi jeeta hai lekin agar zameen ki fiza khatam ho gayi tou insan is zameen se junglaat ka khatma na bhi kar paya par kahin koi jungle baqi nahin bache ga. Taram chotay baray darakhton ka khatma ho jaye ga dunya ka har darakht murjhaya hua dikhai de ga. Zameen ke rang ye khubsurat phool bhi khilna band ho jayain ge aur zameen apna husn kho baithi gi. Woh pahar jo haray bharay podon, jangli jhariyon aur unchay unchay darakhton se sabz dikhai detay thay un ka rang bhi tabdeel ho jaye ga.
Samandar - Sea
Ye samandar jis ne khud mein kayi azeem khazanay chupa rakhe hain ye samandar jis ka seena cheer kar macheeray apne liye rozi talash kartay hain, ye samandar jis mein utar kar ghoota khoor is purisrar dunya ki sair karte hain zameen ki fiza khatam ho janay se zameen par se samandaron ka bhi khatma ho jaye ga kyun keh samandar ka pani barf mein tabdeel ho jaye ga phir na koi kashti aur na hi koi behri jahaz samandar par chalta dikhai de ga. Har tarah ki samandari makhlooq ka bhi khatma ho jaye ga.
Darya - Rivers
Zameen ki fiza khatam ho janay se samandaron ki tarah daryon ka pani bhi barf ban jaye ga phir zameen par na kisi behtay darya ka shor sunai de ga aur na hi kisi darya mein koi machli zinda bache gi, Dunya ke bare bare darya jin mein darya e amazon bhi shamil hai us ka bhi khatma ho jaye ga us mein mojood dunya ke sub se bare anaconda saanp darya jam janay se pehle se oxygen na milnay ki wajah se mar jayain ge aur usi darya mein jamay hue dikhai dain ge.
Insan - Human
Zameen ki fiza khatam hone ke baad foran pheephray phool jane aur oxygen na milnay ki wajah se sirf 3 minute ke andar andar is zameen se tamam insanon ka khatma ho jaye ga. Bus baqi bachain gi tou insan ki banai hoi ye unchi unchi imaratain aur ye mehne banglay magar tab in imaraton aur banglon mein koi dikhai na de ga. Kharab pati logon ko un ki daulat bhi bacha na paye gi un ki woh tamam daulat bhi phir kisi ke istemal mein na rahe gi.
Raat Ka Manzar Kaisa Ho Ga - Night View
Zameen par aik hi waqt mein is waqt kahin raat hai aur kahin din hai lekin agar zameen se fiza khatam ho jaye tou har jagah raat jesa h manzar ho ga, raat ko sitare aur zayada roshan dikhai dain ge lekin un sitaron ko dekhne wala koi insan zameen par mojood nahin ho ga yehi nahin chand hi ghanton mein puri dunya ki bijli bhi band ho jaye gi kyun keh jahan hydro lectric stations kaam karna chhor dain ge wahin hawai quwat se jo bijli hasil hoti thi woh zameen ki fiza khatam hone ke baad hasil nahin ho paye gi yun puri ki puri zameen hamesha hamesha ke liye andheron mein doob jaye gi.
Zameen Ki Fiza Khatam Hone Ke Baad Zinda Rehnay Ka Koi Tarika Ho Ga
Is sawal ka jawab na mein hai kyun keh zameen ki fiza khatam hone par insan agar zameen par space suit ka istemal kar ke kuch daire zinda reh bhi lain tou zameen par penaay ke liye kahin koi pani na milay.
Phal Aur Sabziyan - Fruits And Vegetables
Zameen ki fiza khatam ho janay ke baad zameen banjar ho jaye gi zarkhez zameenon par bhi kahin na koi fasal ug paye gi aur na hi zameen par kisi qisam ka phal aur sabzi dikhai de gi, khushk mewa jaat bhi is zameen se ghayeb ho jayain ge jo log kisi tarah oxygen ka intzam kar ke zinda bach bhi gaye hon ge tou woh bhook se mar jayain ge.
Mausam e Bahar - Spring Season
Zindagi ka dusra naam bahar hai jub zameen par zindagi hi baqi na rahe gi tou phir is zameen se baharain bhi laut jayain gi kyun keh agar zameen ki fiza khatam ho gayi tou phir is zameen par bahar ka mausam bhi nahin ho ga. Na dhoop mein chalnay wali halki halki hawayain hon gi na kahin bahar ke peelay phool dikhai dain ge.
Darja Hararat - Temperature
Zameen ki fiza khatam ho janay ke baad zameen ka darja hararat shuru mein bharnay ga aur us ke baad anachak intihai tezi se girnay lage ga aur darja hararat kam se kam bhi -18 degree centigrade tak gir jaye ga. Itni shadeed sardi ho gi keh dunya keh woh ilaqe jahan is waqt manfi 50 degree centigrade se bhi zayada sardi parti hain jese keh oyemayakon aur rus ka shehar norilsk wahan bhi darja hararat mazeed kam ho jaye ga aur -100 degree centigrade tak pohanch jaye ga. Itni shadeed sardi mein zindagi kahin dikhai nahin de gi bas har taraf barf hi barf ho gi. Rus ke shehar norilsk ke bare mein tou maine 10 minute ki aik video banai thi aur aap ko bataya bhi tha keh wahan 3 maheenay tak shadeed sardi mein din hi nahin hota raat hi rehti hai. Zameen ki fiza khatam ho janay ke baad saal ke baqi 9 maheenon mein bhi us shehar mein raat hi rahe gi. Norilsk dunya ka woh shehar hai jahan aik aisi Masjid bhi hai jo dunya ke akhri kinaron par bani hoi hai us Masjid se agey intihai shumal mein dunya ki aur koi masjid nahin ati.
Zameen Ki Fiza Khatam Ho Janay Ke Baad Zameen Kesi Ho Gi
Ab tak maine aap ko jitna kuch bataya hai agar in sub baton ko chand jumlon mein bayan kiya jaye tou zameen ki fiza khatam ho jane ke baad zameen khala mein mojood kisi dusre saiyare ki tarah ban jaye gi jahan sirf pathar hi hon ge jahan na koi awaz ho gi na janwar, na parinde, na peenay ke liye pani na samandari makhlooq, aur na hi koi insan ho ga. Zameen is kainaat mein mojood woh sunsaan saiyara ban jaye gi jahan raaj ho ga sirf or sirf khamoshiyon ka.
Zameen Ki Fiza Khatam Ho Janay Ke Kayi Saal BaadZameen se har tarah ki hayatyati aur nabatai zindagi ke khatmay ke kayi saalon baad zameen ki fiza bhir se banna shuru ho gi lekin us waqt is dunya mein koi insan phir mojood na ho ga lekin ye usi surat mein ho sakta hai jub pehle is zameen se achanak fiza khatam ho jaye.
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Eid ul Azha. - Premium Mod Apk
Tehvar har koom o nasal ki zindagiyo mai kaas ahmiyat rkhty hain, ye tehvaar loogon kr darmyan muhabbat ,bhai charaa, begharzi, aman aur kurbani ka shaoor paida kartey hain.
Duniya bhar ke musalman 2 tehvar mnaatey hain jo eid ul fitar aur eid ul azha ke naam se janey jatey hain musalman in tehvaro ko nihayat mazhabbi akeedat sey mnatey hain.
Eid ul azha akhri islami maheene mai 10 zilhajj ko mnayi jati hai. Musalman ye eid Hazrat ismail(A.S) aur Hazrat Ibraheem (A.S) ki yaad mai mnatey hain. Jab Allah tallah ney aik khwaab ke zariye hazrat ibrahim(A.S) ko apney baitey Hazrat ismail (A.S) ki qurbani ka hukam diya to hazrat ibrahim ne apney rab ka hukam manna aur apney baity ko Allah talla ki raah mai qurban karney chal diye Lekin wo to mehaz aik imtihan tha aur hazrat ibraheem uc par poora utrey ,unhn ne jab apney baitey ko zibba krney k liye ankhein band ki aur churi chlayi lekin Allah talla to bra raheem o kareem hai uc ney hazrat ismail ki jgha aik dunba bhej diya aur wo dunba zibbah ho gya.
Allah talla ko hazrat ibraheem ka ye ataat o frmanbardari wala amal itna pasand aya ke Allah ne jannat sey dunba bheja yahi wjha hai ke har musalman eid ul azha ke mooka par Allah ki raah mai kci hlaal janwar ki kurbani deta hai jsey bkra,oonth,gaye wgera.
Mazeed parhein: Eid Milaad un Nabi
Eid ul azha aik mazhabi tehvaar .
Musalman haamesha intihayi deeni akeedat aur joosh o jazbaa ke saath eid ul azha mnatey hain, musalman naye kaprey pehantey hain aur eid ki namaz parhney jatey hain aur eid parh kar aik dusrey sey galey miltey hain aur eid ki mubarik bad detey hain, ye muasharti aur sikafti riwayaat ka aik hissa hai, eid ki nmaaz ke bad Allah talla ki razaa ki khatir laakhoon bakrey, bherey, dunbey, gayein, aur oonth kurban kiye jatey hain.
Goosht ke 3 hisey hotey hain jic mai sey aik hissa ghar waloon ka hota hai aik rishtadaaron ka aur aik hissa zarooratt mandoo ke liye kiya jata hai aur ic trhan gosht ki takseem ki jati hai.
Eid ul azha par kurbaani ka khaas maksad apney rab ki khushnudgi aur ucki rzaa ka hasool hota hai .Duniya bhar ke musalman eid ul azha mnatey hai aur trhan trhan ke pakwan bantey hain aur rishtadaaro se miltey hain gosht takseem kartey hain.
Na sirf ye apney liye khushi mnane ka zariya hai blkey ic sey hmey apney ird gird ke zarorat mando ka bhi ehsaas hota hai ic se muashrey mai bhai chara aur aik doosrey ke liye muhabbat paida hoti hai, musalmano ky har tehvaar mai un ke liye kch na kch seekhne k liye ur ic mai kci na kci cheez ka daras zaroor hota hai.
Kamre Ki Sajawat - KBLive
ghar mein mojood jagah ka ziyada se ziyada faida uthanay se behtar koi cheez nahi kyunkay hum –apne ghar mein mojood kamron ki dewaron ko furniture ya shelf laganay ke liye muaser tareeqay se istemaal kiye baghair hi cheeze akhatta kiye jatay hain agar aap ko cheeze jama karne ka shoq hai ya aap kitaaben parhnay ke shoqeen hain ya yeh nahi jantay ke aap –apne palang ke sarahnay kya kya cheeze rakh satke hain to hum aap ke liye deewar par lagey takhta band khaanoon ( shelf ) ya almariyon ke istemaal ki kuch aisi tajaweez laaye hain jo aap ko kamray mein dastyab jagah ka nah sirf behtar istemaal karne mein madad den gi balkay aap ke kamray ki Araish mein aik dilchasp Ansar ka bhi izafah karen gi .
aap apni neend aur khowaboon par koi samjhota kiye baghair –apne kamray ko be tarteebi se bacha saken ge .
–apne palang ke peechay koi aisa furniture rakhen jis mein halkay rangon ka istemaal kya gaya ho maslan ziyada shilfon ya drazon ke liye safaid rang ka istemaal karen. design ko numaya karne ke liye kahin kahin rangon ka istemaal karen jaisa ke bistar ki chaadrein shokh rangon ki istemaal karen ya phir furniture maslan drazon ke darwazay ya shilfon ki androoni dewaron par rang kar den .
dastyab jagah ka ziyada se ziyada istemaal karne ke liye –apne palang ki maqabil deewar mein koi bhaari furniture laga den kamray mein mojood kisi machine ya TV ko rakhnay ke liye aik izafi shelf bhi lagai ja sakti hai .
aap desk bhi shaamil kar satke hain taakay jab aap ko koi kaam karna ho to woh istemaal mein aasakay aur agar ziyada daraaz bana liye jayen to un ka koi nuqsaan nahi agar aap ke kamray ki dewaron par kaafi jagah dastyab hai to –apne kamray ki Araish ko sirf pichli deewar ke istemaal tak mehdood rakhen aisa furniture muntakhib karen jo atraaf ki dewaron ka bhi ihata kere .
furniture muntakhib karte waqt kamray ke tole o arz ko zehen mein rakhen taakay kamrah khicha khch bhara nah lagey. shilfon ke size mein kamray ke makeen ki zaroraton ke mutabiq rdo badal kya ja sakta hai .
agar aap ko kitabon se mohabbat hai to raat ko sonay se pehlay kitaab parhnay ke lutaf se bakhoobi waaqif hunge bed ke sarahnay ko aik library mein badalna nihayat hi umdah khayaal hai side maiz samait tamam furniture lakri ka bana ho aur daraaz aur taaq bhi saada banaye gaye hon .
palang ke sarahnay par aisa furniture rakha jaye jahan kitabon ke liye shelf banai jaye magar is ke sath sath raat ko istemaal honay walay maiz bhi banaye jayen .
apni zaroriat ke mutabiq kamray ke kono ko istemaal karne ke liye apna mann pasand furniture banwanay se mat ghbrayin aap furniture ke samnay aur peechay sheeshay bhi lagwa satke hain waisay bhi kamray mein poooray jism ke naap ka sheesha hona chahiye taakay kahin bhi bahar jane se pehlay aap apna bareek beeni se jaiza le saken .
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چو نکا د ينے و ا لي کہا نيا ں: Shahida Mami Ki Gand
Maami Shahida koi buhat ziaada khubsurat to nahi theen laikin unhay qabool-soorat baharhaal kaha ja sakta tha. U5Unka rang bhi kafi saaf tha rawai'ya mairay saath barra badla huau
u aqalmandab baatain socch kar mein nay Maami Shahida say kaha kay maira aik dost aik barray puhanchay huay pir ka bhatija hai jo Faisalabad say kuch aagay aik ga’aon mein rehtay hai aur iss qisam kay maamlaat ko suljhaanay kay liay mashoor hain. Mein uss dost kay zarye phone par pir sahib say baat karoon ga. Maami Shahida buhat khush hueen aur kaha kay foran baat karo ta-kay hum uss say milnay ja sakain.
Maami Shahida socch mein zaroor parr gaeen laikin baat baharhaal unki samajh mein aa gai. Kehnay lageen kay baita kehtay to tum theek ho laikin mein ye sab kaysay karoon gi?bura sa munh bana kar kaha kay behno ko bata kar to unhay khush karnay waali baat hai. Wo bhala mairi madad kiyon karain gi? Mein nay jawaab diya kay aap apnay bacchon ko saari baat say aagaah karain wo shayad aap ki madad kar sakain. Wo boleen kay bacchay unkay control mein nahi hain aur waisay bhi wo saaray hi apnay baap kay tarafdaar hain. Foran saari baat unhay bata dain gay. Mein nay kaha kay bas phir to majboori hai aap England waapas chali ja’ain aur umeed rakhain kay maamlaat khud hi theek ho ja’ain gay. Unho nay sakhti say nafi mein sar hilaaya aur kaha kay un par saari zindagi unkay dushmano nay jaadoo tona kiya hai aur wo jaanti hain kay iss kay asar ko zaa’il karnay kay liay koi na koi amal karna parrta hai. Baghair amal kay jaadoo theek nahi hua kartay. Mein khaamosh raha.
Wo kisi gehri socch mein doobi hui ti say iss silsilay mein koi baat nahi karna chaahti kiyonkay sab hi haasid aur dushman hain. Ye sun kar maira dil khusshi say ucchal parra. Maami Shahida khud hi raastay par aa rahi theen. Mein bola kay Maami Shahida mein bilkul aap ki madad karoon ga kiyonkay aap ko paraishaan daikh kar mujhay buhat dukh hua hai. Mein chaahta hoon key aap khush rahain. aap humaisha say mairi pasandeeda maami rahi hain. Mairay munh say hamdardaana baatain aur apni tareef sun kar Maami Shahida ki aankhon mein phir aansoo aa ga’aiy. Mein nay unhay tasalli di kay sab kucch theek hi ja’aiy ga wo apnay aap par qaabo rakhain. Mein har tarah say unki madad karoon ga.
Dopehar ko hum nay amal shuru kiya. Maami Shahida bed par apnay tawaana chootarr rakh ker baith gaeen aur apna dopatta utaar diya. Wo kucch ghabrai hui lag rahi theen. Mein khud bhi nervous tha magar mein nay un say kaha kay Maami Shahida aap paraishaan na hon mein koi ghair to nahi hoon. Unho nay asbaat mein sar hila diya. Phir mein nay unki qameez daaman say pakarr kar mammon tak oopar uthai aur unka pait nanga kar diya jo barra gol aur gudaaz tha. Unkay jisam par bilkul baal nahi thay. Mein uss lifaafay say jo mein Pindi say hi saath laaya tha kaala dhaaga nikaala aur aahista aahista Maami Shahida kay pait par phairna shuru kiya. Mujhay unki naaf ka gol soraakh buhat acha laga jis par mein nay khoob ungliyaan phaireen. Kuch dair tak unkay naram pait kay mukhtalif hisson par haath phair phair kar mazay lainay kay baad mein nay aahista say apni ungliyaan unkay motay motay mammon ki taraf barrhaeen. Maami Shahida kay brassiere mein phansay huay mammay mairay chehray say chand inch kay faaslay par thay. Mein nay unhay kaha kay ab wo qameez aur brassiere utaar dain ta kay mein unkay seenay par dhaaga phair sakoon.
Wo jhijaktay huay apni qameez utaarnay lageen. Maami Shahida kay mammay choonkay buhat motay aur baahar niklay huunkay kaalay rang kay barray say brassiere say takraiy. Lutf aa gaya. Jab qameez utri to mein nay unka khoobsoorat seena, gol pait, mazboot kandhay aur sidool baazoo daikhay. Maami Shahida kay mammay brassiere say jaisay ublay parr rahay thay. Buhat motay taazay aur barray honay ki waja say unkay dono mammay aik doosray say bilkul jurray huay thay. Brassiere kay oopar say bhi unkay mammon kay nipples ka ubhaar halka sa dikh raha tha. Maami Shahida kay mammay buhat wazni bhi thay kiyonkay mujhay nazar aaya kay unkay brassiere kay strap bhaari mammon kay wazan ki waja say kandhon kay gosht mein andar dhansay huay thay.
Mein unkay iss achanak hamlay kay liay tayyaar nahi tha. Mein paraishaan ho gaya kiyonkay halaat badlay nazar aa rahay thay. Maira lund baithnay laga. Magar mein nay apnay aap ko foran sambhaal liya. Thorri dair pehlay apnay mammay chuswaatay huay Maami Shahida buhat garam ho gai theen laikin ab shayad unhay ehsaas ho raha tha kay wo apnay khawind kay bhanjay kay saath hotel kay kamray mein aadhi nangi baithi hui hain. Zaahir hai kay iss soorat-e-haal mein wo pur-sakoon to nahi reh sakti theen. Mein unki zehni haalat samajh raha tha
Laikin mein ye bhi jaanta tha kay Maami Shahiduss waqt unkay liay khandaani masa’il say kaheen ziyaada aham tha. Doosray unka ta’aluq maamoon say taqriban 2 saal say kharaab tha jis ka matlab tha kay wo 2 saal say nahi chudi theen aur khud unki choot ko bhi lund ki buhat zaroorat thi. Mujhay inhi halaat ka faa’ida uthaana tha aur Maami Shahida ko apni phudi dainay par razamand karna tha.
Waisay bhirain amal shuru kartay hain. Mujhay aisa kartay daikh kar Maami Shahida ki aankhon mein hairat aur khof ka mila jula ta’asur zaroor paida hua laikin wo bilkul pur-sakoon raheen. Unho nay mairi baat kay jawaab mein kucch kehna chaaha magar phir pata nahi kiyon khaamosh hi raheen. Mein nay kaha Maami Shahida aap apni shalwaar utaar dain ta kay mein aapki gand ka soorakh chaat sakoon. Mein ab khul kar un say baat kar raha tha aur issi liay mein nay jaan boojh kar unkay saamnay ye lafz bolay thay ta kay unhay andaaza ho kay kiya honay waala hai aur wo dobaara garam hon. Unho nay jawaab diya kay mein qameez pehan laiti hoon kiyonkay seenay par to ab amal nahi karna. Mein ye kahaan chaahta tha iss liay mein nay foran kaha kay Maami Shahida aap qameez pehnain gi to mujhay amal karnay mein mushkil ho gi aap abhi aisay hi rahain. Kaheen aisa na ho amal ghalat ho ja’aiy.
Unho nay dopatta orrhay rakha, mairi taraf kamar ki aur naala khol kar apni shalwaar utaarnay lageen. Shalwaar unki taangon say nikli to Maami Shahida ki moti taazi aur chorri chakli gand mujhay pehli baar bilkul nangi nazar aai. Unkay chootarr khoob motay aur gosht say bharay huay thay. Choonkay unkay chootarr buhat motay thay iss liay unki gand dhalki hui nahi thi balkay tight aur baahar nikli hui thi. Kamray mein aik maiz parri thi jis par mein nay unhay haath rakh kar jhuk janay ko kaha. Unho nay aisa hi kiya aur unki moti gand mairay bilkul saamnay aa gai. Mein neechay baith gaya aur unkay chootarron par haath rakh kar unhain dabaaya. Iss say pehlay kay wo kucch bolteen mein nay unkay chootarron ko khola aur unki gand kay soraakh ko daikha jo bhooray rang ka tha aur buhat ziyaada tight lag raha tha.
Mujhay issi jawaab ki tawaqo thi. Mein nay kaha Maami Shahida aap nay meharbaani ki jo mujhay apni choot di laikin ab to mein aap ko chod chuka hoon chassierekoi jawaab diay baghair apni patloon utaari aur apna lund Maami ShahidShahida nay ruk kar wo paani apni zabaan par mehsoos kiya aur phir maira lund choosnay lageen. Unki naak mairay lund par aagay peechay ho rahi thi aur motay mammay waqfay waqfay say hil rahay thay.
Phir mShahida kay moray ko chodnay laga. Unkay mora andar say bilkul hi band mehsoos ho raha tha aur mairay lund ko aagay jaanay mein barri diqqat paish aa rahi thi. Shayad issi waja say mairay har ghassay par wo aaii aaii kar rahi theen. Wo mujhay baar baar ye bhi keh rahi theen kay mein aahista ghassay maaroon. Dard ki waja say wo apna baayaan haath mairi aagay peechay hoti raan par rakh kar mujhay ziyaada zor say ghassay nahi maarnay day rahi theen. Laikin kucch dair baad hi unka mora mairay lund ko zara aasaani say apnay andar lainay laga aur mein ziyaada sahoolat say ussay unki gand kay andar baahar karnay laga. Unkay dard mein bhi ab wazeh tor par kami aa gai thi.
Ye daikh kar mein nay apnay ghassay taiz kar diay aur Maami Shahida ki tight aur moti gand zara taizi say maarnay laga. Olive oil nay barra kamaal dikhaaya tha aur mairay liay unki gand maarna aasaan kar diya tha. Mujhay unki gand maarnay mein baypanaah lutf aa raha tha aur mein unki kamar pakarr kar barri rawaani kay saath unkay chootarron kay beechon beech ghassay maar raha tha. Kamray mein AC chalnay kay bawajood hum dono paseenay mein bheeg chukay thay. Mujhay unki sehatmand kamar par paseenay say bani hui lakeerain saaf nazar aa rahi theen jo neechay unkay chootarron ki taraf ja rahi theen. Kamar kay oopar parray huay unkay baal bhi paseenay say bheeg kar unkay badan say chipkay huay thay.
Maami Shahida ki gand maartay huay mairay haath musalsal unkay motay taazay chootarron par aagay peechay aur oopar neechay harkat kar rahay thay. Unhay maza aa raha tha aur wo bhi apnay chootarron ko thorra buhat aagay peechay kar kay apni gand marwa rahi theen. Mein jaan gaya kay apnay tamaam-tar khof kay bawajood unhay bhi gand daina accha lag raha tha. Mein nay unhay aur maza dainay kay liay aik haath say pehlay unkay mammon ko nocha khasoota aur phir unki choot par haath phairtay huay achanak uss par mojood ghanay baalon ko khaincha. Side say mujhay unkay chehray kay naqoosh bigarrtay huay nazar aa’aiy. Wo thorra sa aur jhuk gaeen aur munh say awazain nikaalnay lageen. Phir chand lamho kay baad hi wo khalaas ho gaeen. Jab Maami Shahida khalaas hueen to mujhay apna lund unkay moray kay andar rakhna muskil ho gaya magar mein nay unhay bazo’on say pakarr kar sakhti say jakrray rakha aur unki gand maarta raha.
Maira lund buri tarah unkay moray mein phansa hua tha aur mujhay lag raha tha kay mein bhi discharge honay kay qareeb hoon. Aakhir-kaar jab mairay lund par unkay moray ka dabao bardaasht say baahar ho gaya to mein nay unkay chootarron kay oopari hissay ko sakhti say pakarr liya aur apna lund aakhir tak unki gand kay andar utaar diya. Phir mein chotay chotay jhatkay laitay huay unki gand mein khalaas honay laga. Mairi manni unki gand kay soraakh kay andar na-jaanay kahaan chali gai. Mairay discharge hotay hi Maami Shahida seedhi kharri ho gaeen aur maira lund unki gand say nikal kar baahar aa gaya. Hum dono buri tarah haamp rahay thay magar mein khush tha kay Maami Shahida ki gand maarnay ki mairi daireena khaahish aaj poori ho gai thi.
Posted by Jizz Hnt at 4:31 PM
Labels: anal, Anal Stories, Aunty Stories, Indain stories
Ban ki Rehnumaie5-17
Akhri bar parha giya PJKevin (kevinram_2002@hotmail.com) on 2005-05-12
Asal main likha giya Aysmonte per 1997-03-03
A Kamry ka ban aik rukawat hay IRC user k liyeh jisay kamry mein dakhil honay say mana kia jata hay, yeh on k address or urfi`naam per hay. yeh yad rakhna chahiyehk k ban mein koi utar churao ka khiyal nahi rakha jata. Woh yeh k, aap asani say masoom logo ko apnay kamry say ban rakhty ho kisi ko bahir rakhny k liyeh.
Yaad rakhain, k ban ko set karny k liyeh aap, k paas operator ho os kamry mein (jo k aap k urfi`naam k sath "@" sey pehchani jati hay os kamry ki fehrist mein. Sirf kamry k operators ban ko jamah or khatam kar sakty hain.
Agar aap aik kamry k operator ho yeh zarori hoga samajhna k ban kesay kaam karti hay or kab or kiyo zorat hoti hay. Mein isko asan hisso mein taqseem karonga aap k parhny k liyeh or aik aam malomaat har chez ki jo aap ko samajhny mein madad kary k kiyo or kesay yeh kaam karti hay. Mein zara aapk omashwara dena chahonga yeh dastawizat aapka dostana hay kuch waqt k liyeh, na k koi maza hay laikin yeh aap ko samajhna or iski malomaat ko ikhata karna lazman hay.
Yeh bhi yaad rakhain k jesa k yeh dastawizat kamy ki bans per likhay gay hain, tumam maharty jo k aik kamry ki Akicks ko milti hain. Akick asal mein aik mustaqil ban ki shakal hay. Sirf sops or kamry ka founder hi inko ChanServ ki akick fehrist mein shamil kar sakty hain. iskay bary mein dastawizat k akhir mein bataya gia hay.
1 Kamry ki Ban kia hay or Kab Istemal kanra hay?
2 Ban karny k Liyeh kin Malomaat ki zarorat hay?
3 BAns ko Kesay Qaim kia jay?
4 Khatam karna or Banan Ban Fehrist ko
5 Bans ko Sadha karna
6 Dosri DALnet ki Hamnasheen Services
7 Jaldi say Ban ki Rehnumaie
8 Exception/Siway Mode (+e)
Appendix A Munasib IRC ki Commands
Appendix B Istalahi
1 · Kamry ki Ban kia hay or Kab Istemal kanra hay?
Aik ban kamry ka mode hota hay jo baz rakhta hay clients ko onki shanakh (usernaam, hostnaam, urfi`naam) ko kamry mein dakhil honay say. Agar woh pehlay say kamry mein mojod hain, to woh onko bolnay say baz rakhta hay( jisa k +m ki tarah sab k liyeh jo +o or +v nahi) yah onko urfi`naam tabdeel karny say. is khasiyat ko +bkhamosh say jana jata hay.
Bans kamry k muqara hain, jo k, aik ban waqy hoti hay aik muqarar kamry ki ban command line mein. Sab bans ghaib ho jati hain jab kamra khali hota hay. Kamry ki ban sirf operators hi laga or khatam kar sakty hain. Autokick qanon say hat k hay or ChanServ say ki jati hay jab aik shakhs ki address milti hay ban mein jab woh kamry mein dakhil hota hay.
Kab aap ko ban isteam karni chahiyeh? yeh aap per hay aik kamry k operator honay k natay. Aam tor per ban os waqt istemal ki jati hay jab koi shakhs kisi mushkil ko paida kar raha ho. Jo k, kamry mein flood karna yah akarna ho sakta hay. Iska matlab yeh nahi k sirf waqt k liyeh ban rakhi jati hay. aap kamry say ban ho sakty ho kisi naguzer urfi`naam yah koi dosri wajah k. Ban ko set karna pora haq hay or faisla hota hay kamry k Operators ka.
Yeh yaad rakhna chahiyeh k aik kamy ka operator k pass ikhtiyar hay k kisi ko ban krny ka onki marzi say. Aik kamry ka operator honay k natay, asal mein kamry k malik hotay hain. Aik apnay ghar ki tarah samajhty hain. Agar aap ko yeh izzat milay too aap k pass ikhtiyar k kisi ko khatam karny ka aap ki apni marzi k tehat, yeh tabi hota jab aap onko pasand na karty hon.
Kuch kamry kuch qanon rakhty hain ban ko istemal karny k liyeh. Jab aap aik operator ka rutba hasil karty ho kisi kamry mein too oss kamry k founder say pochna chahiyeh k agar osnay koi qawanin set kar rakhain hain, agar aap nahi janty ho..
2 · Ban karny k Liyeh kin Malomaat ki zarorat hay?
Aik ban ko set karny k liye, aap ko oss shakhs k address ka pata hona chahiyeh jisko aap bas rakhna chahiyeh kamry say yah khamosh. In malomaat ko talash karny k liyeh WHOIS command istemal karain.
Agar shakhs urfi`naam tabdeel karna, too aap WHOWAS istemal kar sakty ho. Yeh command sirf osi waqt istemal karny k kabil hoti hay jesay hi woh urfi`naam tabdeel karta hay yah network say jata hay. Server shakhs k address ko yaad karny say qasir hay jesay hi woh urfi`naam ko tabdeel yah chaly jaty hain. puss aap k paas aik minute hota hay WHOWAS command ko istemal karny k liyeh.
Mein urfi`naam ka naam istemal karonga nichay di gaie misalon mein. Ab WHOIS command ko "Nick" per istemal karny k liyeh yeh likhonga:
Kisi command line per aapk IRC clien k andar. Yeh bais karta hay aap k istemal karny per, yah konsa script or filter aap chala rahy ho, yeh aap ko kuch istarah ka jawab dega:
Jesa k aap daikh sakty hi, yahan kafi malomaat hay, jimay shamil hay: user ka address, kamra jismay woh shakhs mojod hay, IRC server jo istemal horaha hota hay, or dosri malomaat jesa k agar shakhs away hain or jesa k (yahan kuch nahi, dekhain Appendix A). Malomaat yeh k hamy pehli line ko dekhna chahiyeh:
Is address ko in hisso mein taqseem kia jata hay:
ISP.domain.country ko ham host ka naam yah domain bhi keh sakty hain.
Yaqenan aap dekho gay kuch ajeeb addresses waqt k sath sath, laikain aam tor per yeh oper diyeh howi shakal mein hi hotay hain, domain k saath yah akhri mulk k sath or kuch malomaat @ k baad hissa hoti hay ISP k baray mein jo k computer istemal kar raha hota hay. Aap aap kick urdfi`naam, userid or domain ko ban kar sakty jesa aap ko osnay majbor kia hay. Inkay baray mein wazaht baad mein dastawizat mein dee jaingi.
'!' aik alehda karny wala hay jo urfi`naam or userid ko alehda karta hay. Userid or urfi`naam aik jesay ho sakty hain. '@' aik or alheda karny wala hay. '@' alehda karnay wala userid say baki rehnay wala address(hostnaam) ka hissa hay.
Mein aap ko misaal donga nechay bans ki, bohat muqarara ban jo aam tor per sab hi ban k tor per istemal karty hain. yeh aap per munhasir karta hay k aap ko kiss hissay ko ban karna hay or ban fehrist ko banay rakhna jo k hamesha jagah mein rahain. Ban ki ziadti ko arzi ban ki jagah or or kuch waqfy bad khatam kara ja sakta hay.
Jesa k pehlay bataya hay, yaha yeh bhi mumkin hay host k sawal mein k woh aik Vhost ho sakti hay. Vhost ko Nakli host kehtay hain or yeh aik address hi hota hay jo khas tor per banaya jata hay IRC per.
Iss liyeh, aap ko aisa kuch dikhaie deyga:
VHosts k mamly mein, aap ko zehan main rakhna chahiyeh k yaha bohat si aik jisi hoti hain, yah mukamal mukhtalif hosts hoti hay. Sheel account in vhosts ko banata hay or deta hay apny istemal karny walo k. in Mamlo mein jesa k yeh, bohat ahtiyat say oski ident ko note kar lena chahiyeh. Agar ban chali jay, phir sirf ban ko shakhs ki userid per ban karna chaiyeh. or ziada malomaat neechay dey gaie hain.
3 · BAns ko Kesay Qaim kia jay?
In sab milsaon mein main <#channel> istemal karonga kamry ki nishandehi k liyeh jahan ban karna hay. Yeh yakin karlain k aap nay mode command main sahi kamray ka naam diya hay or yeh nahi<#channel>.
Khaas: Kuch clients muqarara commands rakhty hain ban karny k liyeh, MODE command har client per kaam karti hay. Aap ko apna IRC program (Client) ki madadi dastawizat ko dekhna chahiyeh bans k bary mein or talash karain k kesay clien mein muqarar command ko, Agar koi hay.
Kick urfi`naam ko ban karny k liyeh Sird aap ko yeh command istemal karni hay:
yah mukamal mein
Aik ban ki misal haqiqi kamry mein istemal karny k liuej pr urfi`naam mein istarah istemal hogi:
Yeh dono commands aik hi kaam or nateja dekngi. Agar aap ko zara pata nahi hay /MODE command ko istemal karny ka, dekhain Appendix A or malomaat k liyeh is command per.
yeh IRC network mein sab IRC servers ko batati hay k koi urfi`naam ko istemal kar raha hay oski ijazat nahi hay kamry mein dakhil honay ki. DALnet per, baz rakha jata hay onka urfi`naam ko tabdeel karny or peghamat ko kamry mein bhejny say, laikin yeh kamry mein rahiangy, or kamry k tumam peghamat mosol karaingay jab tak operator onko kick nahi kardeta kamry say.
Yeh ban istarah istemal hoti hay, aik ban shakhs ko urfi`naam ko mazi mein tabdel karny say. (Takneeki tor per yeh shakhs ka hisa hay is ban k huliya mein, laikin ban k kushada honay ki wajah say kafi loog isko asal ban ka huliya nahi kahaingy). Baharhal, yeh kuch faiday rakhti hay naguzerr urfi`namo ko istemal karny sa. (Misal k tor per, *sex*!*@* ko aik achay kamry mein ban karna.)
Asterisks, "*", oper wali command mein aik wildcard kehlata hay. Wildcard istemal hotay hain zero ko zahir karny k liyeh yah ziada alfaaz ko kisi halat mein, yeh kisi miltay julty number ki halat hoti hay na k sab per. Dosra wildcard hay "?". Sawailiya nishaan "?" istemal hota hay aik lafz ko mutiyan karna kisi ki halar mein or aam tor per bohat faidey mand hay. Kuch directory ki talash mein istemal hoty hain files ko talash karny k liyeh or aisay hi yeh kaam karty hain. aap yeh bhi dekho gay "!" yeh tareeqa kar ko alehda karny k liyeh istemal hota hay.
Wildcards ki Misalain IRC k liyeh hain:
? = Aik Ilamat is Sorat mein
* = Koi Lari is Sorat mein
Ab, yeh misaal kisi nuktay ko ban karay gi, bohat khas hony ki wajah say is jagah per jo k asani say badli ja sakti hay. Aik "phailany wala" (aik ban jo kafi badalty huay address ko dhanpti hay, maslan AMO@cs1p1.ipswich.gil.com.au khaas hay jahan k AMO@*.gil.com.au or ziada kushada hay or achi ban kuch istarah ki honi chahiyeh:
is ban ko istarah say yaqseen karna, ham yeh kahaingy k har urfi`naam ko ban karna jo os shakhs ki ISP.domain.country user id say hay. Yeh aik thori mushkil gay laikin yeh huliya badal jata hay IRC network say jany k baad, apni userid ko badal k wapis anay say. Laikn yeh dobara os urfi`naam ko rokay gi aap k kamry mein dakhil honay say.
Logo k jo Vhosts ki iqsam ko istemal karna pasand karny hain. aap onko onki userid say ban karky rokny ki koshish kar sakty ho:
Whois k nateejay k sath jo hay ham nay is tareeqay k shoro mein ki thi (Nick is god@dancing.with.wolves.in.moonlight.net), to asal command kuch Istarah say hogi:
Agar, aisaho, duharana ident bans ko kamyabi nahi hay, aap ko oski jagah IP ko ban kardena chahiyeh. Aap ko zehan mein rakhna chahiyeh yeh sab logo ko bahir rakhay gi jo oss comapny say li huie vhost ko istemal kar rahy hotay hain.
Pehli cheez IP k hissay ko talas h karny k liyeh Vhost k hisay mein:
Aap is missal k sath is command ko istemal karny ki koshish kart hain dancing.with.wolves.in.moonlight.net domain per. Too aap ko mumkina tor per kuch istarah sa milayga:
Ab ham nay yeh liya hay k dancing.with.wolves.in.moonlight.net ki host 222.666.999.555 ka IP address rakhti hay. Iska matlab yeh k tumam dosri Vhosts jo 222.666.999.something iskay muhtat hay woh sab ban hojaingy Too IP k hissay ko ban karny k liyeh, ham likhain gay:
Agar aap ko ab bhi is shakhs say musibat dar paish hay too yeh waqt hay k kisi official madad gar kamry say rabta karny ka jesa ka #DALnetHelp, #IRCHelp yah #Help. IRC Operators aap ko #OperHelp mein milaingay.
Or ziada 'hasb`e`mamol' halat , behtar hay aik khas ban rakhi jay arzi tor per, istarah say honi chahiyeh:
Mein yaha yeh batanga k tumam loog apnay user naam badal sakty hain laikin yeh acha hay k in dino mein zummay dari banana ziada say ziada or zida log connect hon.
"*!*" yeh batai hay k server kisi urfi`naam ko or userid ko ijazat nahi deta kisi host/domain ko kamry mein dakhil hony say.
Tajarby k saath aap dekho gay k ISP ka hisa badalta hay logo k liyeh PPP yah accounts ko istemal karny say. Yeh aik mutiyan hissa hta hay jo ISP ko jata hay , baharhal yaha or kuch bhi hay in logo k liyej. Ham ISP ko kuch hisso mein taqseem karaingy or yeh banayingy:
PPP hawala hay aik shakhs ka jab woh ISP per online hoty hain, aam tor per modem say dial karny per.
Aik shakhs ko rokny k liyeh ziada kushada karna kamry mein dakhil honay say too aap ban ko istarah say istemal karogay onper:
Yeh, jesa k aap dekh sakty ho, yeh kahaygi k aap sary urfi`namo ko ban karna chahtyho, userid or PPP ki ISP say. Yeh mumkina hay or bohat dor tak istemal hoti hay, ban say aap kisi shakhs ko museebat main dal sakty ho. bunyadi tor per koi bhi os ISP say aap ka kamry mein dakhil honay k qabil nahi hoga. Bahahal, Woh koi dosra account rakh sakty ain or mukamal mukhtalif ISP jisay woh asakta hay or aap ki ban ko zaya kartu hain. Yeh aik ban k huliyeh mein shamil hoti hay jis ki DALnet per ijazat nahi hay. Aik IRCop ko dekho agar aisa ho.
Yaqinan dosri ban aap osko arzi tor per bohat kushada Domain k tor per ley sakty ho. yeh istemal hoti ho pareshani peda karny waly k liyeh jo bar bar tang kar raha hon. inki shakalain kuch aisi hain:
yeh bohat kushada hain baharhal, or aap kafi logo ko is ban mein pakar logay jo k ban honay ka baies bhi nahi banty aap k kamry say. Is hisay per yeh aik acha hota hay waqt k liyeh kisi ko matwajo karny k liyeh k aap nay ban rakhi hay jo kisi dosri ban say nahi badali ja sakti, Agar aap aik ban is per karty ho *!*@*.ISP.DOMAIN.COUNTRY to aap yeh ban nahi kar sakty ho: *!*@*.DOMAIN.COUNTRY yah *!NickID@PPP.ISP.DOMAIN.COUNTRY.
Iska kia matlab huwa apsey? Agar aap nay userid or urfi`naam ban kia huwa hay (*!*@PPP.ISP.DOMAIN.COUNTRY) apnay kamry ki janib say too aap ko pori ISP (*!*@*.ISP.DOMAIN.COUNTRY) ko khatam karna hoga yah dosri aisi kisi ko.
yeh aik acha khiyal hay apnay ban fehrist ko dekhany or barqarar rakhny k liyeh. jab aap 2 bans dekhty ho too ossay milti julti onko jagah karo naky aik jesi. Ham uej addresses istemal karaingay apni bans mein is misal mein:
Ab ham kehtay hain k ban urfi`naam or userid ko karti hay onkay
Puss chezo ko or ziada qabil banan or apni ban fehrist ko or ziada ahtemam karny k liyeh.
dono ko dhanp ley gi.
Kiyo rakhain kuch lambi band ko mumkina tor per? Asal mein, choti fehrist hamesha asan hoti hay ahtemam karny or dobara set karny k liyeh agar zarorat paray to. Aap yeh bhi dekho gay k DALnet sirf 200 bans ki ijazat deta hay aik kamry mein kisi bhi waqt per.
Dosri cheez jo aap kar sakty ho aik jesi ban ki bajay aik kushada ban istemal karain. Aik kushada/parehsan ban asal mein wildcard "?" istemal hota hay. yeh bohat ziada faida mand hay, or yeh bohat ziafa or dor tak istemal hoti hain. Misal k tor per aap k pas 2 ISP hain in namo k sath:
Aik ban k liyeh ham yahan rakhaingay aisey:
Yad rakhain k "?" sirf aik ilamat k liyeh kaam karega, agar aap nay issey ziada ilamat ko ban karna hay too "*" yeh isteam l karain. Dosri iqsam mumkin hain in sab ban k liyeh. Wildcards apas mein mil saktry hain or darmiyan say hi kisi lafz ko hath marty hain lafs k samny sey or yah darmiyan say. Aap wild cardko aisi jagah istemal kar sakty ho. yeh doo addresses lein:
Aab iski jagah yeh ban rakh sakty ho:
tumam urfi`namo ko pakarny k lieh, userid or country jagoh ko bhi. dobara yeh ban ziada faidey mand nahi hay. taqneqi tor per yeh kuch waqt k sath a sakti hain, baharhal muejh khadsha hay aap ko dosri ban iski jagah rakhni hogi. Or yeh tajarba mangti hain inko istemal karny k liyeh. Ghabray mat agar aap ko is bary mein pata nahi, to hasil karain k kia cheez achi hay, pass kuch karny ki koshish karain, or dekhain yeh kesay kam karaygi. Kuch logo k liyeh jo bans ko aik daraona samajhty hain, laikin aap ko aik aam samajhdari rakhni hogi aap kamry ki daikh bhal kar sakogay kuch tajarby k saath. Agar aap ka koi dost hay IRC per too aap ossay madad ley sakty ho. Jaldi ban ki fehrist ko dekhny k liyeh "Jald Ban Karny k Rehnumaie" k liyeh, His`sa 7 bad mein hay is dastawizat k.
Yaha or kuch tareeqay hain bans k jesa k yeh hain:
Laikin yahan koi zarorat nahi in sab ko lenay ki. Tajarby k saath aap mehsos karogay aap ko kia zarorat hay kissay badalny ki. Dosro ko dekho or onksay pocho k onho nay kiyo ban qaim ki hay. Aap ko yeh bhi yad rakhna chahiyeh jab *!*user@*isp.net ban karny k liyeh *!*user@*.isp.net mukamal mukhtalif hay, puss yeh mojod hayjab aap ban kar rahy ho yah koi naguzeer nateeja hasil karty ho.
Waqt per aap dekho gay logo ko IP address k saath, woh numbers rakhty hain lafzo ki bajay onki hostname k liyeh ! yeh aam hi hota hay, too pareshan na hon. Hamay apni khiyal ko peda karna hoga jab koi shakhs apnay khiyalat ko banata hay to yeh logo per asar andaz hotay hain. Main aap ko yeh batat hon k woh hamesha IP nahi rakhty hain addresses k liyeh mukhtalif wajohat ki wajah say.
Yeh dhiyan mein rakhna chahiyeh k har or sab hotname IP address ko hi ham nasheen rakhti hain. Jab aap kuch ban karty ho jabky woh IP address istemal kar raha hay phir woh bas rah sakta hay kamy ko dobara dakhil honay say beshak oski hostmask dosri dafa kuch or ho, yaqenan, woh IP address tabdeel nahi hoga. Aam tor per yeh IRC server or ISP k darmiyan pichraho say hota hay jab woh DALnet mein aray hai. Yeh nateeja IRC Server mein jawab na hasil karnay say ho ta hay "naam ko dekhty" huway, puss woh IP adress istemal karty hain oski bajay.
See Appendix A Misaal k tor per whois ka jawab aik shakhs ka IP address k sath sata hay.
Jesa k aap dekho k k alfaz ki bajay 4 numbers ka set hota hay. Kuch logo k liyeh yeh aik ho hota hay or kuch k liyeh yeh badalta rehta hay. Hissa jo k nambro ko badalta hay (jesa k yeh har baar ka mamla nahi hay, laikin aam tor per aisa hota hay or iskay siway kuch karny ki zarorat nahi hoti). Yeh yaad rakhna chahiyeh k agar woh yah aap aik na badalti huie hostname rakhty ho too phir IP har bar aik hi rahaygi. To wildcard istemal karny say pehlay pehlay hissay ko ban karna pasand karaingy or akhir hissay ko khatam kark oski jagah wildcard istemal karaingy kuch istarah say:
Aap aik waqti ban bhi laga sakty ho jahan ban qaim ki hay khud ba khud khatam hojay ki kuch seconds baad. Misaal k tor per, agar aap urfi`naam Aysmonte ko 20 seconds k liyeh ban karna chahty ho #fleetstreet per, mein likhonga:
Yahan aik or command hay jo ban bhi karay or kick bhi karay shaksh ko aik sath bijay 2 commands ko typer karny k. Misal k tor per, agar aap chahty ho too mein likhonga:
Yeh aik ban ko qaim kary gi IP address/host per oski or kick karegi Aysmonte ko kamry say.
4 · Khatam karna or Banan Ban Fehrist ko
Ban ko khatam karna nisbat rakhta hay fehrist ki setting ko. Sabsey pehlay aap jaan chukay ho k konsi ban mask aap ko khatam karni chahiyeh apnay kamry say. yeh ziada tar istemal is command say hota hay:
Dosr clients, misal k tor per mIRC, jab aap text ki jagah per do dafa click karogay too aap ko ban ki fehrist mil jaygi.
Jab aap aik dafa ban ki fehrist ley letay ho, or khatam karny wali mask ko chondletay ho too yeh likhain:
Aap ko yeh yaad rakhna chahiyeh k aap ka kamra ziada nahi hay. maslan sary loog kamry ko chorh detay hain too mohjoda ban ki fehrist khatam ho jaygi or aap ko yeh dobara say banana hogi jab aap dobara say bana letay ho too kamry mein dakhil hon. DALnet aik cheez rakhta hay ChanServ ki Akick command kjo k darj shuda karmo k liyeh mojod hoti hay.
Yeh bhi yaad rakhan cahioyeh k agar aap k paas aik kushada ban ahy (maslan. *!*@*.com.au) or aap ko isko zara bara karna chahty ho (maslan. *!*@cs1p1.ipswich.gil.com.au ) per koi (kamry mein dakhil nahi hoga pehlay wali say). Kushada ban ko khatam karay or aik bari ban ko set karain.
5 · Bans ko Sadha karna
Kuch dafa, aap kuch mutaiyan urfi`naam ko rakhna chahty hoo jo ishtehar bazi walay bot rakhty hain jo k mukhtalf numbro say atay hain or kuch ala naam rakhty hain onkay urfi`naam k akhir mein numbro k saath. aap ko aik urfi`naam ko jamah karna hoga jo k 100 bans ko jamah karlay aap ki ban fehrist mein. Chalo misaal per atay hain:
5 loog mukhtalif IPs/hosts say #fleetstreet atay hain in urfi`namo k saath Andrea521, Andrea522, Andrea523, Andrea524 or Andrea525. Bajay pancho ko ban karnay k, sadha sab ban karainunkay urfi`naam ko wildcard ko istemal karty huay. Puss aap likho gay yeh command:
Jo in sabko bahir rakhay gi. Museebat yeh hay, Agar 3 ilamat say ziada yah kam ko istemal karany say urfi`naam k baad, yeh ban asar andaz ban ka hawala dey gi. Isi liyeh, aap ko zarorat hay aik kushada ban ki onko mukamal tor per bahir rakhny k liyeh. Puss aap yeh mask istemal karogay:
Jo k sab ko bahi rakhy gi urfi`naam Andrea k saath kisi bhi numbe per kamry say bahir. Baharhal, agar aap ka aik dost hay jo Adrea_Simon say hay or ban say muasir huwa ha, too aap ko iski mask ko badalna hogha. Aap yahan ja sakty hoo His`sa 8 jan`ny k liyeh k kesay siway fehrist mein shamil kartyhain.
6 · Dosri DALnet ki Hamnasheen Services
DALnet ChanServ ko istemal karta hay kamro ki daikhbhaal k liyeh. yeh barqarari aik ban fehrist hi hoti hay. Asal mein, jab aap Akick jamah karty ho, ChanServ dekhan hay logo ko kamry mein dakhil hotay hai. Jab aik shakhs aik host k saath jo k ChanServ ki AKICK fehrist main hay, yeh kick karega os shakhs ko kamry say or ban kardega oss ki host ko dobara dakhil honay say.
Aik AKICK ko jamah karny k liyeh, Sabsey pehlay kamra darj hona chahiyhe, dosri bat aap ko zarorat hay SOP (yah founder) ki Akick ko jamah karny k liyeh SOP aik kamry ka SuperOP hota hay. or ziada malomaat k liyeh yeh command istemal karain: /ChanServ help SOP.
Khas: Kuch clients /ChanServ k istemal ki ijazat nahi detay. Agar aisa ho too yeh istemal karny ki koshish karain /msg ChanServ@services.dal.net oski jagah.
Aik AKICK ko jamah karny ki command yeh hay:
Is command k bary mein or ziada malomat k liyeh http://www.dal.net/services yah ChanServ ka help nizam:
AKICKs jab tak rehti jab tak onko khatam na kardia jay, puss yeh lazmi hay k ki purani dakhly ko khatam kardena chahiyeh.
7 · Jaldi say Ban ki Rehnumaie
Faisla karo k ban arzi hay yah mustaqil.
User ki malomaat k liyeh /WHOIS command istemal karain yah /WHOWAS command
Agar ban arzi hay too isko aisey ban karain nickname!*@* or *!userid@*
Agar ban mustakil hay, too yeh kushada AKick istemal karain *!*@*.host
Dobara ban ko dekhnay k liyeh yeh yaqeen karian yeh qabil hay or kafi logo ko rook too nahi rahi kamy main anay say.
Agar ban arzi hay, isko khatam karna yad rakhain, kuch waq k baad, 10 minute kaho.
8 · Exception/Siway Mode (+e)
+e yah exception/siway mode tab mutarif karaya giya tha jab Bahamut 1.8.* aie thi. is mode ka kaam yeh hay k on logo ko ijazat dena jinki host agar ban fehrist mein bhi hay too woh kamry main dakhil ho jain. Maslan agar mein nay *!*@219.94.* ko ban kia huwa hay #fleetstreet per laikin mein apnay dost Ting ko ijazat dena chahta hon jiski mask Ting!kluv@219.94.25.63 hay apnay kamry mein, too main aik exception banaonga yeh likhny say:
Jo k Ting ko ijazat dey gi meray kamry mein anay ki. yeh mode kafi mufeed hay khas tor per aap koi kushada ban rakhna chahoyeh ay kisi host/domain/ISP k liyeh lekin kuch khaas logo ko inkay sath anay dena chahtay ho. Or ziada malomaat k liyeh is mode k baray main, aap yeh dastawizat parh sakty hain is link per http://docs.dal.net/docs/modesur.html#2.3.
Appendix A · Munasib IRC ki Commands
Iss command ko hisso mein taqseem karlo:
yeh server ko bataygi kamry or user k mode ban`nyk bary mein.
server ko khabar hogi k aap iss kamry k naam k mode badal rahy ho.
yeh server ko bataygi k aap kis kisam ka mode dey rahay ho jesa k 'b' ban k liyeh or + jamah karny k liyehin.
yeh ban mask hay. Mask jisko server kamry mein anay say rokay ga.
Or ziada khulasay k liyeh kamr or istemal karny waly k modes k bary mein yahan mojod hain http://docs.dal.net/docs/modes.html.
ircII ki /whois jawab ki misal
Chothi, panchvi or chathi lines mojod honig yah nahi hongi. yeh server per hay jis per aap ho or user nay kia zati mode set kiyah huway hain.
Pehli line WHOIS k jawab ki user ka address hay, jismain shamil hay user ki id (AMO), user ki host (cs1p1.ipswich.gil.com.au), or the user ka asli/irc naam (GCOS) line (Aysmonte@dal.net).
Dosri line yeh batagi k woh kon kon say kamro main mojod hay or kahan kahan @ hay.
Teesri line batati k kis IRC server say aap aey ho IRC per.
Chothi line aik away pegham hay yeh batany k liyeh shakhs away hay keyboard say, yah IRC per nahi or kiy wajah hay iski.
Panshvi line hamy batai hay k shakhs aik IRC Operator hay. DALnet per yeh mukhtalif traha say nazar ati hay yeh server per hay jahan ap hotay ho Laikin aap aam tor per IRC Operator yah IRCop k alfaz hi dekho gay line mein.
Chathi line hamay idle time ka batati hay k woh shakhs kabsey chust hay or kabsey ghaib hay. Agar aap /WHOIS kisi per karty ho or aap aik hi server per ho phir aap onka idle time dekh sakty ho, agar aa[ mukhtalif server per ho tyeh istarah say aap ko nahi aiegi oskay liyeh aap ko yeh istemal karna hoga /WHOIS nickname nickname (jo k 2 dafa urfi`naam ko istemal karna hoga).
Dosri misalain WHOIS command ki yeh hain:
Appendix B · Istalahi
IRC program jo aap ko IRC server say connect karta hay or yeh bhi jo shakhs IRC per hay. yeh ko haqiqat ki zarorat nahi hoti kisi istemal karni k liyeh, or isko bot bhi kaha ja sakta hay jo k istemal karny waly k liyeh asani peda krta hain.
Aik kisam hay (aik tanha lafs say jani jati hay) jisay aik computer network k saath taluq rakhta hay. kamyaab domains k naam aik wahid name ka batati hay jis computer per network jana jata hay.
Aik set numbro ka jo k computer ki shanakht hoti hay kisi network say connect hony k liyeh or mawaslati nizam say istemal hoti hay. (Misaal k tor per 123.123.12.1). IP ko kehtay hain Internet Protocol.
Internet Service Provider. Aik company jo aap ko internet muhaiya karti hay kisi network say munsalik honay k liyeh.
Yeh aik sadha service hay network ki jisay pata chalta hay server k jo network say connect hay woh cinze bhi hay yah nahi Yahan or bhi iqsam hay PINGs ki jo mukhtalif maqsad k liyeh istemal hoti hay.
Point-to-Point Protocol. istemal hota hay TCP/IP connection k liyeh 2 nuqaat k darmiyan, aam tor per yeh aik mutwatir link hota hay modems or aik phone line k sath.
Serial-Line IP. yeh aik dosri shakal hay (purani) protocol ki TCP/IP connection ko mutwatir link qaim karny k liyeh.
Aik program aik computer per jismain jo aap k computer say connect hota hay kisi dosray internet oer, or yeh khud`kari say sanbhala jata hay.
DOKAMANON SY KAM FASLA - KSARS
Phir Allah jal jalala k darbar mein hazir huyor Huzoor Aleh saalato Wasalam allah sy itny qareeb huy k do kamanon k barabar ya issy kam fasla reh gaya
Qasam hai taary ki jab wo ghoroob hua tumhara rafeeq na bhatka hai na behka hai wo apni khwahishe nafs sy nhin bolta ye to ek wahi haijo is par nazil ki jati hai isy zabardast kowat waly ny taleem de hai jo bara sahib e hikmat hai wo samny akhara hua jab k wo unke ala par tha phir qareeb aya or upper mualliq hogaya yahan tak k do kamanon k barabar ya issy kam fasla reh gaya tab is ny allah k bandy ko wahi pohunchai job hi wahi isy pohunchani thi nazar ny jo dekha dil ny isme jhoot na milaya ab kia tum is cheez par issy jhagarty hojisy wo ankhon sy dekhta hai?
( Surat Al-najam Ayat-1 ta 12)
Meraj mein Huzoor Aleh saalato Wasalam ny zameen mein senkroon mil ka fasla tay kiya or lakon nori saloon k fasly par asmaan ki hadood mein dakhil huy farishtoon ki had sy gy tashreef ley gay or khudaye kareem sy hum kalam huy.
Allah ny apney mehboob bandy Huzoor Aleh saalato Wasalam par sola ahkam nazil farmay jo ziyada jame hin or nihayat umdah zabta e hayat ki akasi krty hain
1.Tery rab ny faisla krdiya hai k tum loog kisi ki ibadat na kro ,magar sirf is ki.
2.Waldein k sath neik sulook ko,agr tumhary pas mein in mein sy koi ek ya dono,borhyhon to inhyn uff tak n kaho,na inhyn jhirak kar jawab do,bulky in k sath ahteraam sy baat kro or narmi or rehem sy in k samny jhook kr raho,or dua kiya kro k ;parwardigar in par rehem farma jis tarhan inhon ny rehmato shafkat k sath mujhy bachpan mein pala tha.
3.Tumhar rab khoob janta hai k tumhary dilon mein kiya hai agr tum sualeh ban kr rho to wo aisa banda sub k liy darguzar krny wala hota hai,aisa banda api galti par mutfaba ho kar bandage ki taraf palat ata hai.
4.Rishtedar ko is ka haq do or miskeen or musafir ko is ka hq do.
5.Fazool kharchhi na kro,fazool kharch loog shaitan k bhai hain or shaitan apney rab ka na shukra hai.
6.Agar tum hajat mand rishtedaroon,miskenoon or musafiron ki hajat pori nhin krskty to inhen narmi sy jawab do.
7.Na apney hath garden sy bandh kr rakkho na bilkul hi khula chor do k malamat zad or ajizban kr reh jao.
8.Tera rab jis k liy chahtah hai rizk kushada kr deta hai wo apney bandon k haal sy bakhabar hai or inhen dekh raha hai.
9.Apni aulad ko aflaas k andeshy sy qatal na kro hum inhen bhi rizk den gy or tumhen bhi dar haqiqat in ka qatal ek bari khatah hai.
10.Zana k qareeb na bhatko wo bhut bara fail hai or bara hi bura raasta hai.
11.Qaatal nafs ka irtekaab na kro jisy allah ny haram kiya hai magar haq k sath or jo shakhs mazlomana qatal kiya gaya ho is k wali ko hum ny qasas k mutalbay ka haqi ada kiya hai pas chahiy k wo qatal mein had sy na guzry is ki madad ki jay gi.
12.Yateem k maal k paas na bhatko mgr ahsan tariky sy yahan tak k wo apney shabab ko pohunch jay.
13.Ahan ki pabandi kro,be shak ahad k baary mein tum ko jawab dahi krni hogi.
14.Pemany sy do to pora bhar kar dp or tolo,thk tarazo sy tolo ye acha tarika hai or ia ka anjam bhi acha hai.
15.Kiai aisi cheez k peachy na lago jis ka tumhy ilm na ho yaqeenan ankh kan ,or dil sub ki baaz paras hogi.
16.Zameen mein akar kar na chalo tum na zameen ko phar skty ho na paharoon ki bulandi ko pohunch skty ho.
( Surat bani israeel Ayat-37ta23)
BARGAH E RABB UL IZZAT
Meraj shareef mein bargahe rabb ul izzat sy inamaat wa atiyat marhamat kiy gay musreen ny teen ikramaat ka bator e khaas tazkara kiya.
1.surah tul bakrah ki akhri ayat jin mein islam k rehnoma usool bayan kiy gay hain.
2.ummat e muhammadi Aleh saalato Wasalam ki bakhshish ka wada, magar jo loog shirk k martaqab hngy wo is inam sy mehroom rahen gy.
3.panch waqt farz namaz ki taqeed.
October 11, 2017 admin Har Masle Ke Liye Mujarib Wazifa
Har Masle Ke Liye Mujarib Wazifa In Urdu ,” rozana 450 martba Hasbunallahu wa ni`mal Wakil’: حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ parha karay.
2. IMT’HAN ME KAMYABI:
surah e yaseen ko 12 martba parh kar uskay waseelay se dua kiya karay.
3. SEHAT K LIYE:
namaz e fajr me sunnat o farz k darmian 41 martba surah e fateha parh kar dam karkay pilaya karay aur ye har la elaj marz ki dawa hain.yun prahay ki bismillah ki akhri meem alhamdu ki laam se milayi jaen…
bismillah hir rahman nir raheemilhamdulillahi…puri surah parhay.
4. HAFEEZA TEZ HO:
Har namaz k b,ad YA QAWEEYU ko 313 martba parh kar hatheliyon pe dam karkay sar par pher Liya karay.
5. JADOO AUR DUSHMAN SE HIFAZAT:
har namaz k b,ad su.fateha aaytul kursi aur 4ro qul parh kar hatho par dam karkay puray badan pe hath pher liya karay.
6. DUA KABOOL HONAY:
yaseen sharif parhkar uskay wasilay se dua karay.
7. QARZ SE NIJAAT :
rozana 505 martba YA FATTAHUYA RAZZAQU parh kar dua karay.
8. RANJ O GHAM AUR MUSIBAT SE CHHUTKARA:
juma k din b,ad e asr wahi baithay rahay aur ankhay band karkay apni hajat ka taswoorrakh kar bila tadaad YA ALLAHU YA RAHMANU YA RAHEEM parhtay rahay aur azan e magreeb k waqt dua karay,chand jumua aisa karnay se kaisy bhi musiibat ho door ho jaegi.ye sarkar nizamuddeen auliya ka atta karda wazeefa hain.
9. LARHKIYO K RISHTAY K LIYE:
khud larhki ya uski waliday ya ghar ka koi fard alhamdu sharif es tarha parhay ki jab
Iyyaka Na’budu wa iyyaka nasta’een par phochay to eska 11 martba takrar karay yani dohraye aur phir puri surah khatm karay.aur ye pani bismillah parh kar larhki pelay.40din ka aml hain,bandish bhi khul jati hain,aurat makhsoos dino ko tark karkay parhay.waqt w jagah muqrrar karay.behtar hain ki fajr me sunnat k b,ad parhay.
10. JINN BALAA SE HIFAZAT:
su.bakra ki tilawat karnay se ghar ya karobar me aur parhnay walon pe jin ya jadoo ka khatra nahi rahta.
11. DUNYAVI HAJAT:
su.Rahman parh kar dua kiya karay inshallah wo hajat bar aayegi chahay khud ka makan hi kyu na manga jaen.
su.fat’h 40 martba parh kar court jaen faisla aapkay haq me hoga.agar shadeed zokhim ho to 100 bar parh kar dua maangay.inshallah na-insafi na hogi.
13. GURBAT BEIZZATI KO KHATM KARAY;
11-11 durood e pak k sath 300 martba lailaha illa huwal hayyul qayyum ba,d e isha parha karay.90 din ka amal hain.
14. TABADLA KI MANSUKHI K LIYE:
tabadla rukwanay k liye 19 martba surah e tabbatyada parh kar dua karay.
15. NEK W SA,ADATMAND AULAD K LIYE :
jab hamal thahar jaen to sub,ah sham 100 martba YA QUDDOOSU parh kar pet par dam kiya karay.aulad nek aur dunya me izzat hasil karaegi.
16. MUHABBAT KEY LIYE :
agar aurat se shohar muhbat na karta ho ya bud akhlaq ho ya shohar ki biwi aisi ho to rat ko sonay se pahlay 1100 martba YA MOMEENU parh kar ankhay band karkay ye taswoor karay ki main aur mera shohar ars k saaye me hun aur shohar ka taswoor karkay so jaen.inshallah shohar muhbat se pesh aayega.
agar mulazimat na ho ya nikal diya ho aur wo wapis paana chahta ho to aadhi raat ko uth kar wuzu karkay asman k nichay kharay ho kar 300 martba YA AZEEZU parh kar dua kiya karay inshallah bahot jald wapis mulazimat lag jayegi
18. WASAEL ME EZAFA:
fajr ki namaz ada karnay k b,ad aisy jagah baithay jahan se aftab nikalta hua nazar aaen jaisay hi surah ki tikiya namoodar ho YA BASEETU parhna shuru karday aur hateliyon par dam karkay chehray par pher le lay.
40din ka amal hain.aurat makhsoos din me bhi jari rakhay.
19.GHAR WALAY AAPAS ME MUHABBAT KARAY.
786 martba bismillah hir rahman nir raheem par kar pani pe dam karkay sabhi ghar walay piye ya kisi tarkeeb se pilaye aur ghar k konon me halka chhirhk de.toilet etc jagah pe na chhirhkay.
bachey ki hifazat ki duabachey ki paidaish me aasani ka wazifaBimari Se Bachne Ki Duaghar me barkat aur sukun ke liyehar kisam ki bimari se bachne ke liyehar kism ki rukawat door karne ke liye WazifaHar Masle K Liye MUJARIB WAZIFAHar Masle Ke Liye Mujarib WazifaHar Masle Ke Liye Mujarib Wazifa In Islam In UrduHar Masle Ke Liye Mujarib Wazifa In Urdujismani bimari se bachne ka wazifamiya biwi me mohabaat ka taweezmiya biwi me mohabbat dalne ka taweezmiya biwi me mohabbat ke liyepadai ke masle ke liyeshadi ke masle ke liyeshadi ki bundish kholne ka amalshadi ki bundish kholne ka wazifashadi ki bundish ko todne ki dua
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larai main kabhi pehal na karo aur sulaah kay liye har waqt tayyar rabo in English is- Urdu to English Translation Idiom Dictionary
larai main kabhi pehal na karo aur sulaah kay liye har waqt tayyar rabo in English
Words meanings used in Larai main kabhi pehal na karo aur sulaah kay liye har waqt tayyar rabo
beginning commencement effrontit facet flake initialed initialled precedence priority پہل Pehal
Doosray ka mehal dekh kar apni jhonpari ko aag na lagayoo
Kaam main kia sharam
Idioms related to the words in larai main kabhi pehal na karo aur sulaah kay liye har waqt tayyar rabo
Here is a list of some of the idioms that are either related to the larai main kabhi pehal na karo aur sulaah kay liye har waqt tayyar rabo or use words from this idiom.
What is larai main kabhi pehal na karo aur sulaah kay liye har waqt tayyar rabo meaning in English?
What are the idioms related to larai main kabhi pehal na karo aur sulaah kay liye har waqt tayyar rabo?
Here are the idioms that are related to the larai main kabhi pehal na karo aur sulaah kay liye har waqt tayyar rabo idiom.
Wazeer e azam aur army cheif ke darmiyan guzashta shab taweel mulaqaat hui, Fawad choudhri - Desii Rulez
Wazeer e azam aur army cheif ke darmiyan guzashta shab taweel mulaqaat hui, Fawad choudhri
Desirulez 2 weeks ago News Leave a comment 87 Viewsnaya jaye ga, wazeer e azam office aisa koi qadam nahi uthaye ga jis se fouj ka moral- kam ho. wifaqi wazeer e itla-aat ki media breifingun
hum ohdon par تعیناتیوں ke hawalay se koi ikhtilaaf nahi
National khyber pakhtunkhwa hockey league, kohat ne d aayi Khan ko shikast daydi
Shadi Shuda Zindagi ki Kamyabi ka Raaz – Help Urdu
Shadi aik khobsorat bandhan hai, is bandhan ko tahaffuz dainay aur mazeed mazboot karne ke liye zurori hai ke Shadi shuda afraad aik dosray ke sath khush ikhlaqi aur khush mizaji se paish ayen, aur zindagi ki talkhioun ka ilaaj bahami taawun se talaash karen.
Yahi tarika hai jis se zindagi mushkil se mushkil halaat mein bhi nakhushgawaar rukh ikhtiyar nahi kere gi.
Shohar aur Biwi dono aik gaari ke do phaiyon (Tyres) ki terha hain, agar gaari aik aik pahiyah ( Tyre ) kharab ho jaye to gaari nahi chal sakti. Isi terha azdawaji zindagi mein Miyan aur Biwi aik dosray ka sath den. Aik dosray ki zaroriat ka khayaal rakhen.
Ziyada tar nojawan larke aur larkiyan Shadi se pehlay khud ko sanwarnay aur sajaaney ke liye ghanton aienay ke samnay guzaar dete hain, Shadi ke baad bhi chand dinon tak ye mamool qaim rehta hai lekin rafta rafta jab zindagi mamool par anay lagti hai to Shohar aur khaas tor par aksar Biwiyan khud par tavajja dena chore deti hain.
Begum ghar ke kamon, bachon aur doosri masrofiyat mein lag jati hai aur Shohar ko daftari kaam se fursat nahi millti.
Biwi ko apne Shohar se jazbati aur qalbi lagao ki zaroorat hoti hai. Ye naazuk farq Miyan aur Biwi ke darmain nachaki ka baais bhi ban jata hai. Jo mard apni byoyo n se kam kam bo lte hain.
Un ki baton par tavajja nahi dete, inhen is baat par khaas tavajja daini chahiye ke un ki Biwiyan un ki aawaz suneney ke liye beeta bay rehti hain.
Hatta ke agar daftar se un ke Shohar ka phone aajay aur inhen aik jumla hi suneney ko mil jaye to ghanton Shohar ki aawaz un ke kano n mein ras gholti rehti hai.
Shohron ko chahiye ke ghar se daftar aur daftar se ghar atay waqt chand jumlay dil lagi aur chahat ke andaaz mein zaroor karen taakay wo aap ki adam mojoodgi mein aap ki baton ko so chay kar khush o khurram rahay.
Ye bhi parhiye : Biwi ko khush karne ke tarike
Aksar Biwiyan apne aap ko saja sanwaar kar nahi rakhtin aur yun Shohar un par tavajja dena kam kar dete hain. Wo khud bhi is baat se aahista aahista la parwah ho jati hain.
Jis ke nateejay mein un ki khoubsurti maand parney lagti hai aur jab inhen Shohar ki taraf se tareefi jumlay aur sataishi nazrain nahi milteen to un ka apne oopar se aetmaad kam ya khatam honay lagta hai.
Phir jab kisi khatoon ke Shohar ko doosri khawateen ziyada khobsorat nazar anay lagti hain to wo un ki tareef karne lagtay hain tab aisi Biwiyan adam tahaffuz, hasad aur shukook o shubhat ka shikaar honay lagti hain.
Apne oopar tavajja, apne aap ko purkashish rakhna, khush ikhlaqi se aik dosray ki khamion ko daur karne ki achay andaaz mein koshish, bachon ki parwarish aur aik dosray ke liye bharpoor tavajja na sirf aap ko infiradi tor par pursukoon, mutmaen aur khush rakhay gi balkay aap ki azdawaji zindagi ke tamam din, Shadi ke ibtidayi dinon ki terha purkashish, hussain aur mutmaen guzren ge. Aazma kar dekh lijiye.
Khushgawar azdowaji taluqaat ke liye aik dosray ko tohfay ahaef dainay chahain. Apne jeevan saathi se apne khuloos aur mohabbat ka izhaar karte rehna chahiye, is terha aap ki azdawaji zindagi ki dor mazboot hoti jaye gi aur aap ka gharana khush o khurram rahay ga.
Qabil rashk azdawaji zindagi aur behtareen taluqaat ke liye ye baat bohat ahem hai ke Pati aur Patni aik dosray ki guftagu ke ilawa tasurat ke zariye kahi gayi baat bhi samajte hon. Goya nigahon ki zabaan jan-nay hon, khil kar apne ehsasat ka izhaar karne walay hon.
Shohar aur Biwi dono ko aik dosray ka khayaal rakhna zurori hota hai aur is khayaal rakhnay par inhen aik dosray ke mashkoor bhi hona chahiye. Bunyadi tor par Khawand aur Biwi aik dosray se apne behtareen bartao aur sulooq ka izhaar karte hain lekin dono ko sirf aik dosray ko lubhaney aur waqt guzari ke liye aisa nahi karna chahiye.
Pur khalos mohabbat ka izhaar zurori hai warna doosri soorat mein Shadi shuda zindagi mein tanao peda ho sakta hai. Bil farz aap ke Shohar ke paas aap ke liye waqt na bhi ho tab bhi khud par tavajja deti rahen.
Agar Shohar aap ki tareef nahi karta, aap ki khoubsurti ko nahi srahta, phir bhi din mein kuch waqt nikaal kar aienay ke samnay is terha bathain aur apna jaiza len jaissa ke Shadi se pehlay ya Shadi ke baad kuch arsa tak aap aienay ke samnay bithti theen.
Ye bhi parhiye : Shohar ko khush karne ke tarike
Jab aap ke andar aetmaad peda ho ga to aap ko apne Shohar ki tavajja haasil ho hi jaye gi. Jab aap jazib nazar dikhayi den gi to Shohar zaroor aap ki taraf mutwajjah ho ga.
Agar aap kisi rastay ke raahi hain ya rishte mein Miyan Biwi hain to safar ki manzilain aasani se tey paskti hain agar aap dono aik dosray ki khamion aur khoobiyon ka andaza karne ke baad safar ki ibtida karen kyunkay agar aap mard hain ya aurat, kisi bhi aik faisla ke mutaliq aap dono ki aaraa mukhtalif hosakti hain.
Miyan Biwi Shadi ke bandhan se munsalik honay ke baad aik behtareen muashra tashkeel dainay ke liye hum ahangi se zindagi ke safar ko jari rakhay hue hotay hain agar dono mein hum ahangi ka ansar nahi hoga to zindagi ki rahein kathin aur dushwaar guzaar ho jaien gi.
Khawand ko begum ke nafsiati pehluo aur Biwi ko Shohar ki psychology ka andaza hona zurori hai. Isi na ashanie ke sabab aksar Miyan Biwi ke darmain aik aisi nakhushgawaar fiza qaim ho jati hai jahan dono aik dosray ki kamzoriyon aur khamion ko hadaf ka nishana banatay hue har waqt tanqeed karte hain yun dono ke darmain aik na chahtay hue bhi muqaabla ki fiza qaim hojati hai.
Waqt ke guzarnay ke sath sath dono ke darmain aik dosray ko neecha dikhaane ki justojoo barhti jati hai. Dono is baat se laa ilm rehtay hain ke jana kahan tha aur ja kahan rahay hain.
Miyan Biwi mein muqaabla ki is daud mein dono ke andar aik aur insan panpanay lagta hai jo mauqa ki talaash mein hota hai ke mukhalif fard ko kaisay zuk pohanchai jaye.
Yaad rahay ke jaisay jaisay rishta izdiwaj se munsalik afraad ke mabain ye kashmakash barhti jati hai to dono taraf mohabbat bhi kam ho ti jati hai jis ke nataij bohat hi takleef da saabit ho saktay hain. Shadi zindagi bhar ka atot bandhan hai, usay purkashish aur assar angaiz bananay ke liye apne pyar ko kam na honay den.
Aisi khawateen jo khud ko apne shohron ke liye foot aur smart rakhnay ki koshish karti hain, khud par bharpoor tavajja deti hain. Khobsorat nazar anay aur Shohar ki tavajja apne oopar markooz rakhnay ke liye khud ko sanwarti hain.
Reserch se saabit huwa hai ke aisi khawateen ke Shohar mukammal tor par un ki taraf raghib rehtay hain. Yun aisay joron ki zindagi mein Shadi ke barson guzarnay ke baad bhi khusihyan barqarar rehti hain.
Yahi tamam baatein shohron par bhi sadiq aati hain. Shohron ko apne kaam mein is hadd tak nahi jat jana chahiye ke wo apni Biwion aur bachon ke liye bhi waqt na nikaal saken. Inhen is ke darmain tawazun rakhna chahiye.
Ghar par begum ke sath kaam nibtana, usay tavajja dena, is ki zaroraton ka khayaal rakhna, bachon ke muamlay mein aapas mein mahswara karna, gharelo mamlaat mein dilchaspi lena, Biwi (Patni) ki tareef karna, acha mahol peda karta hai.
Is ke ilawa shohron ko apnay oopar bhi tavajja deni chahiye. Baqaida werzish, chehal qadmi, mutawazan ghiza, aaraam aur zehni sukoon un ko foot rakhay ga.
Shohron ko apni wo aadat tark karne ki koshish bhi karne chahiye jin ki wajah se logon ke darmain Biwi ko sharmindagi mehsoos hoti hai. Shohar ko begum par hukum nahi balkay darkhwast karni chahiye. Is terha Biwi ko apni ahmiyat ka andaza hota hai aur wo khushi khushi Shohar ki baat manti hai.
Shohar aur Biwi dono ko aapas mein achi zehni hum ahangi rakhni chahiye. Aik dosray ki pasand, khwahish o talabb ka khayaal rakhna chahiye.
Mahireen nafsiat ka ye bhi kehna hai ke Miyan Biwi ko aik dosray se be ja tawaquaat wabsta nahi karni chahain. Agar Miyan Biwi dono hi aik dosray se be ja tawaquaat wabsta kar len aur dono ya koi aik un tawaquaat par poora na utar sakay to lamhalh ranjish aur bud mazghi peda ho jaye gi.
Agar dono mein se koi aik mukhtalif riwayaat ki takmeel ke mauqa par khud apne liye to allag miyaar rakhay jabkay dosray ke liye allag miyaar… To ye baat aapas mein talkhiyan peda karne ka baais banay gi.
Jis terha aik Shohar chahta hai ke is ki Biwi is ki khidmat kere is ki diljoi kere, isi terha Biwi bhi chahti hai ke is ka Shohar is ka har terha se khayaal rakhay, aur is ki jaaiz zaroriat poora kere, is ke liye waqt nikalay, agar begum ko sasural mein koi mushkil paish aeye to is ka sath day aur is ki mushkil ko samjhay, na ke is par hi tanqeed karta rahay.
Shadi aik khobsorat rishta hai jis ke daman mein aik azeem maqsad khushi aur sukoon ka husool hai lekin baaz joron keliye ye rishta aik aziat naak dukh mein tabdeel hojata hai. Halaank Shadi ke waqt ye ehad kya jata hai ke hum aik dosray ka sath nahi choden ge aik dosray se judai ko mout tasawwur kya jata hai.
Taham waqt guzarnay ke sath baaz auqaat kuch adhuri tawaquaat ya ird gird ke awamil ke hathon dilon mein kuch aisi ghalat fehmiya paal li jati hain jin ke baais dono qalbi tor par aik dosray se judda ho jatay hain aur mohabbat jaissa pakeeza ehsaa seen khatam hojata hai.
Aik report ke mutabiq pakistan mein gharelo nachaki, rishton ke taqaddus se na-ashani ke baais talaq ki sharah mein roz burrows khauf naak hadd tak izafah hota chala ja raha hai.
80 % Shadian qaim rehne ki wajah samaaj mein badnami ka khauf ya aulaad ke mustaqbil ka ehsas ban jata hai aur isi khauf, dar ki wajah se is rishta ko majaboori bana kar zindagi guzaar dete hain kyunkay hamara samaaj is baat ka shaoor hi nahi rakhta ke rishton mein hum ahangi kaisay peed a ki jati hai.
Shadi karne ka maqsad o hadaf mehez jinsi taskeen ko tasawwur kya jata hai. Is baat se la ilmi hoti hai ke is ka bunyadi maqsad mil jal kar khushi, ghami mein aik dosray ka sath dena hai.
Insan aik masharti janwar hai uski fitrat tanha zindagi busr karne ki soch ki nifi karti hai. Shadi ka talluq aik jeevan saathi ka sath hai jis ke shana bshanh zindagi ke nasheeb o frazz se guzarna hai is rishte mein jins mukhalif se jinsi talluq zaroor hai lekin hadaf ye nahi hai.
Ye bhi parhiye : Kam umar mein Shadi karne ke herat angaiz fawaid
Sawal ye hai ke Miyan Biwi ke darmain hum ahangi ki madad se mohabbat kaisay barh sakti hai aik dosray ko ahmiyat dainay se mohabbat ka ye rishta ta-dair qaim reh sakta hai agar khuda na khawasta dono ke darmain larai jhagrre aur aik dosray ko neecha dikhaane ka muqaabla barh chuka ho is mauqa par zurori hai ke dono aik dosray ke sath rishta ki ahmiyat ko jan-nay ke liye rishta izdiwaj mein anay wali darar ke roots ya wo khamiyan talaash karen ke jis ki wajah se mohabbat ka ye rishta nafrat mein na chahtay hue badal raha hai.
Aapas mein baith kar ye tey karen ke un mamlaat ka hamari zindagi se vaastaa hai aur un se nahi hai. Kya ahem hai aur kya nahi. Hamaray ghar mein ye guftagu honi chahiye ya ye baat cheet zair behas laane ki zaroorat nahi.
Sath hi boundary set karen ke aik dosray ke kin mamlaat mein dakhal nahi dena. Phir is moahida par mukammal amal kya jaye is douran aik dosray ko support karen taa ke ye achi aadat pukhta ho sakay.
Ye bhi parhiye : Shadi karne se mard aur aurat ko kya faida hota hai
Isi terha aik dosray ki izzat karen aur ahmiyat ko tasleem karen. Farz karen agar aap pesha ke lehaaz se dr hain aur aap ka life partners gharelo khatoon hai to aap apni mazboot position par reh kar is ki kamzor position ya mamlaat ko zair behas na layein kyunkay ye maamla mohabbat ko doori aur phir nafrat mein badal deta hai.
Mohabbat ka taqaza to ye hai ke dosray fard ko harnay na diya jaye aur amli tor prih ta-assur diya jaye ke tumhari jeet hi meri jeet hai tumhara agay barhna kamyaab hona meri kamyabi ya jeet hogi.
Aik aur ahem baat ye hai ke bachon ke samnay hargiz jhagra ya behas behas na karen. Ye bhi dekha gaya hai ke bohat se log apne bachon se aik dosray ki buraiee karte rehtay hain. Is amal se bachay apne walidain ki izzat karna chore dete hain aur bohat se nafsiati masail ka bhi shikaar ho jatay hain.
Khushgawar gharelo mahol ka qiyam ehtram, bardasht aur qurbani ke jazbaat ke baghair mumkin hi nahi. Lau marrage ho ya arranged, uski kamyabi keliye Miyan aur Biwi dono ka bunyadi mamlaat par aik page par hona pehli shart hai.
Agar Miyan aur Biwi un tamam cheezon ko mad e nazar rakhen to na sirf un mein pyar o mohabbat barhay ga balkay wo ghar ko jannat bhi bana satke hain.
Social Media par share kar satke hain. Taakay aap ke dost ahbaab ki bhi behtar tor par rahnmayi ho sakay.
Benefits of Tomato for Skin Natural Remedy Tips
Benefits of Tomato for Skin Natural Remedy Tips In Urdu
Tomato for Skin Care Natural Remedy Tips
Jild Ko Saaf Suthra Or Chamakdaar Banany Kay Liay Tamatar Kay Zabardast Nuskhay:
Tamatar jild ki tone ko behtar karnay or chehray ko nikharnay kay liay intehai mufeed hai sath he ye chehray ki rangat ko bhi ujagar kar daita hai. Tamatar mai Vitamin C ki ek wafir miqdaar mojood hoti hai jo jild ki rangat ko nikharnay kay sath sath dagh dhabay bhi door karti hai.
Agar Tamatar ko mukhtalif cheezon kay sath mila kar chehray par istemal kia jaye to is say jild kay dead cells, acne, pimples or nishanaat ka bhi khatma hota hai. Aaj hum aap ko tamatar istemal karnay kay wo munfarid tareeqay batanay ja rahay hain jin kay zariye aap apni jild ki rangat ko nikharnay kay sath sath nishanat or pimples waghera say bhi chutkara hasil kar saktay hain.
Tamatar ka Face Mask:
Jild ki chamak kay liay aap ko mask bananay kay liay jo cheezain darkaar hon gi wo ye hain.
Kuch tamatar lain or in ko mash kar lain, is kay baad is mai thora sa daliya or dahi dalain or achi tarha say mix kar lain, Aap ka face mask tayar hai.
Mask ki tayari kay baad aap isay chehray par lagayen or taqreeban 20 minutes kay liay chor dain. 20 minutes pooray honay kay baad usay dho lain nateeja aap kay samnay ho ga.
Ye mask aap kay sooraj say mutasira chehray ko chamakdar or fair kar day ga.
Aap sun tan say mutasira chehray kay liay tamatar or lemon ka rus bhi istemal kar saktay hain.
Kuch tamatar katain is mai lemon ka rus milayen phir isay chehray kay mutasira hisson par lagayen or phir kuch dair chor dain. Phir dhonay say pehlay kuch pani lain or isay chehray par achi tarha massage kar lain or dho lain.
Isi tarha agar aap black heads ka ilaj talash kar rahay hain to wo bhi janiye, thori si multani mitti lain or is mai tamatar ka rus shamil karain phir is paste ko apnay chehray par apply karain. 15 minutes tak lagaye rakhnay kay baad zara say pani lain or achi tarha massage karain or phir isay neem garam pani say dho lain.
Tamatar Kay Zariye Chehray Ki Safai:
Is kay liay aap ko sirf 2 ajza darkaar hon gay, aik tamatar or doosra cheeni.
Aik tamatar ko katain or is par aik chay ka chamach cheeni dal dain jub wo ghul jaye to us say apnay chehray par massage karain. Aisa karnay say aap ki skin kay dead cells ghayab ho jayen gay or jild saaf suthri ho jaye gi.
Tamatar Kay Zariye Chehray Ki Jhuriyan Mitana:
Is kay liay aap ko 3 ajza tamatar, lemon or rooi darkaar hon gay. 2 chay kay chamach tamatar or 2 he chay kay chamach lemon ka juice lain or is ko apnay chehray par aik rooi kay zariye massage karain or 15 minutes kay liay chor dain or phir dho lain. Ye amal jild ki mazbooti kay liay behtareen hai, jo jhuriyon ko mitany mai mosar hai.
Professional Facial Treatment Step By Step Facial Treatment Chehray Ka …
Istikhara:Why to perform
Muhammad (SAW) ne farmaya he k “Nuqsan nahi uthata wo shakhas jo istikhara karta he or paishman nahi hota jo koi mashwara kar leta he. Jab koi shakhas istikhara karta he to Allah Tallah us ko khwab mein ya kisi or zariy se us kam k thek hony ya ghalat hony ka ishara kar deta he, or uska dil aik side pe mail kar deta he wohi khair ki side hoti he.Is liye istikhara karna chai.
Istikhara Talab e khair he Talab e khabar nahi he, Duay Istikhara k alfaz ko isi tarah yad karna chaiy or isi tarah ada karna chaiy jesy hades pak mein he., agr ho saky to mani bhi yad kar liy jain is tarah dil ki kafiat ziada iztarari ho g.
Istikhara ka matlab he k jab do jaiz ya do mustahib kamo mein taradud ho k is mein se kis ko akhtiar karon to istikhara k bad agar apko koi wazeh ishara nahi mila phir jis taraf ap ka ziada dil mail ho wohi kar lein, is mein nuqsan nahi hoga.
jab fesla kar lia jay k ye kam karna he phir yaqeen rakhy k Allah ne is kam ki taraf mail kia he or is mein koi nuqsan nahi hoga, kabhi bhi ye nahi sochna chaihy k agar mein dosra kam karta o shyd mjy ziada faida hota waghaira, bas istikhara k bad aik dafa jo faisla kar lia uski apny liy bhalai smjy.
When to do istikhara?
Ap ko agar koi bhi fesla karna ho or dil mutmain na ho raha ho ya koi new business shoro karna he or ghabra rahy hein k pata nahi kamyabi ho gi ya nahi to Istikhara kar lo,byshak ye ap ko mutamin kar dy ga, or istikhara k bad jab ap business shoro karo gy to ap ko yaqeeni kamyabi or faida hi mily ga.
Apny bachon ki kahin shadi krni he tab bhi ap pehly istikhara kr lo phir jis taraf dil mail ho wahan shadi kar dein, Allah Tallah us shadi ko kamyab bana dy ga, mian bivi aik dosry k sath hansi khushi rahin gy, tumam ghar walo k sath bhi sab ka rawaia thek rahy ga, larai jhagry nahi hon gy, istikhara ki barkat se wo shadi hamesha kamyab rahy gi,
Istikhara ka tariqa:how to perform it # method 1
Bad namaz e Esha 2 raka namaz nafal baniyyat istikhara is tarah ada kary k dono rakat mein sorah Fatiha k bad aik bar Sorah Yaseen ki tilawat kary,
Namaz se farigh ho kar Isam e mubarik “Ya Khabeeru” 200 bar parhy,
Is k bad Dahni (right) hatheli par “Ya Hakeemu Ya Majeedu” likh kar qibla ki taraf mon kar k sojay.
Insha Allah Khawab mein Hidait naseeb ho g, ap ko ishara mil jay ga k kia behtar he or kia nahi.
2 rakat namaz nafal ba niyyat istikhara ada kary, namaz k bad 323 bar “Bismillah Shareef” or “Hasbiyallahu wa naimal wakeel” 327 martaba parhy, phir sojay, Allah Tallah Khawab mein usko ishara dy dy ga.
Bad is namaz e Esha Bawaqt e Khaftan Ayat e Mubarika “ Subhanaka La ilma lana illa ma alamtanaa innaka antal aaleemul hakeem” 100 bar parh kar sojay, 3 rat yehi amal kary, In sha Allah hidait naseeb ho g.
Soty waqat bawazu 21 martaba Sorah Alam Nashrah parhy , haqeqat e hal ka ilam hojay ga,
Istikhara ap ki life mein kamyabi k liy bohat faida mand he, isliy koi bhi kam shoro karny se pehly istikhara kr lein.
Dua Istikhara:Salat ul istikhara
Rasool (SAW) ka irshad he jo k jo shakhas Allah Tallah se mashwara karta he, wo khasara mein nahi rehta.
Hazrat Jabir (R.A) farmaty hein k Rasool pak (SAW) hamain istikara ki taleem is tarah dia karty thy jis tarah Quran Pak ki taleem dia karty thy.
Agar aap bhi koi kam karny mein hichkicha rahy hein, us k injam se dar rahy hien to ap bhi istikhara kar lein , istikhara karny se apko apny kam ko sahi tarah karny ka mashwara mil jay ga, jo rasta apki bhalai ko hoga apka dil us taraf mur jay ga, Duay Istikara is maqsad k liy behtareen dua he.
Aap apna koi new business shoro karna chah rahy hein lekin ap ko preshani k is business se mujy faida hoga ya nahi, to ap Dua parh kar Allah se mashwara kar lein, agar wok am ap k liy behtar ho ga to ap k dil mein usy karny ka kheal pukhta hojay ga phir baghair kisi dar k wok am kar lijiy ga.
leekin agar is k bad ap ka dil us kam ki taraf mail nahi ho raha to phir wok am ap ki bhalai ka nahi he , behtar yehi he k phir us kam ko karny se ijtinab karein,
Zindagi mein koi bhi fesla karny mein dushwari ho rai ho to Duay parh kar Allah se mashwara or madad mang leni chahiy, ap k bachon ki shadi ka masla he.
ap kisi jaga par rishta karna chah rahy hein to pehly istikhara kar lein, agar wo rishta ap k bety ya beti k liy behtareen hoa to apko iska ishara mil jay ga.
agar us mein thori bohat problems hoi wo bhi ap ko ishary mein zahir ho jain g, or agar wo rishta ap ki beti ya bety k liy n munasib hoa to bhi apko ishara mil jay ga, is tarah ap ko fesla karny mein asani hojay g, or jab ap koi kam istikarah karny k bad karo gy to agar us mein koi masla ho ga tab bhi Allah k fazal o karam se wo asani mein badal jay ga.
Dua Istikhara ka Tariqa:How to perform dua istikhara
Hazoor Pak (SAW) ne farmaya k agar koi shakhas kisi kam ka irada kary to usy do rakat namaz parh kar ye Dua parhni chaihy. Behtar ye he k parhty waqat tarjama zehan mein rakhy.
Ay Allah mein tujh se tery ilam k sath khair ka mutalaba karta hon, or teri qudrat k sath quwat ka mutalaba karta hon, or tujh se tery azeem fazal ka sawal karta hon, is liy k tu taqat rakhta he or mein taqat nahi rakhta, or tu janta he mein nahi janta, or tu hi ghaibon ka janny wala he, ay Allah agar tery ilam mein ye bat he k ye kam mery liy mery deen, meri mashiat or mery kam k injam mein behtar he, to isy mery muqadar mein kar dy, or mery liy is ko asan kar dy, phir mery liy is mein barkat dal dy, or agar tery ilam mein ye bat he k ye kam mery liy mery deen, meri mashiat or mery kam k injam mein bura he to muj se phair dy, or mujy is se phair dy, or mery muqadar mein bhalai , jahan bhi ho phir mujy is par razi kar dy.
ye dua istikhara parhty waqat jab hazal amra par puhnchy to apny kam ka dehan kary, ya khabeeru akhbirni ya aleemu alamini ka wirad karty hoy daian (right) karwat par sojay, jab so kar uthy is waqat dil mein jo bat mazboti se aay us par istikhara amal kary. – Travel
watch in this video, Awesome Beaches around the World in urdu, Travel And Tourism, Documentary In Urdu plz subscribe my channel Justuju Ka Safar
justojoo ke safar mein khush aamdeed !
nazreen kaafi der guzri ke hum aapko shayad uss terhan duniya ki khoubsurti aur ranginion se lutaf haasil karne ka koi jandaar mauqa nahi day sakay jo ke hamara khasa sun-hwa karta tha. so rakhat safar باندھیے aaj chaltay hain duniya ke khobsorat tareen sawahil samandar ki janib jin ki talaash ka marhala aisay hi hai jaisay kisi kehkashan se makhsoos sitaron ko talaash karna. yeh aisi بیچز hain jahan par Sooraj saahil samandar ka nzarah karne walon ke nazare ke liye khud bhi kuch der thehr kar is duniya ye dun ke husn se lutaf andoz hota hai. aap یقینامنتظر hunge ke aakhir aisi kon si zameeni jannaten hain jin ka aaj hum qasad kiye baithy hain so chaliye baghair koi waqt zaya kiye pehli zameeni bahisht ki aik jhalak dekhen lekin ٹھہریے is se qabal channel ko subscribe karna bhi mehboob rasam hai jis ki adaigi ke baad bail ki alamat ko dabana zurori hai .
anse source d’ argent :
nazreen graami! kenya agarchay muashi aur scienci hawalay se koi ziyada khushaal malik tasleem nahi kya jata lekin qudrat ny jis Fayazi ke sath is ko Mazahir fitrat ka haamil yeh jazeera jo ke behrah hind mein waqay hai ki doulat husn duniya ke tamam sayaho ke nazdeek mutafiqa tor par be misaal hai. angrezi aur deegar zabanon mein chupnay walay be shumaar magazine –apne tittle ke liye uskay bad-mast nazaron ka sahara letay hain. jabkay sayah uskay sabz aur shafaaf paanion ke sath sath khaas tor par insani husn ke un nazaron se apni nigahon ki pyaas bhujaty hain jo nojawan aur chamkile jism ke name be libada hotay waqt takhleeq hotay hain .
nazreen mohtaram! مکسیکو America ke mashriq mein waqay yeh khobsorat saahil samandar mayan shehar ki aik Maroof bandargaah hai. usay 1200 sadi eewsi ke is ehad mein taamer kya gaya jab mayan tahazeeb –apne aakhri saans le rahi thi. is khobsorat saahil samandar ko photo grafron aur sayaho ki jannat ke naam se yaad kya jata hai .
thai land mein waqay yeh khobsorat jannat teen atraaf se 100 meter buland sabz posh pahoron mein ghiri sayaho ko khush aamdeed kehti nazar aati hai. yeh nah sirf mallahoon balkay tirakon ke liye bhi intehai par kashish maqam hai. saal 2000 ke baad jab is beech ko hollywood ki mukhtalif filmon mein jagah di gayi to is ke baad is ki shohrat aur kashish mein be panah izafah dekhnay میںآیا .
trunk bay :
yonayitd stit of amirk_h ke virgin jazeera mein waqay yeh beech jisay national park honay ka aizaz bhi haasil hai ko national jyografk society ki janib se duniya ka khobsorat tareen saahil honay ka maqam diya gaya hai. yahan par qaim snik baar, شاورز aur Aram gahin sayahat ke shoqeen joron ke liye kisi romanvi jannat ka maqam rakhti hain .
turkey ke junoob maghrib mein waqay yeh chhota sa qasba oludeniz sir sabz o shadaab pahoron ke darmain –apne neelay paanion ke sath aik jannat arzi ke tor par mashhoor hai. yahan par hama waqt professional fotografron ka hajhoom rehta hai jo makhsoos zawiyon ke sath is qasbay ki tasaveer le kar bain al aqwami satah ke mukhtalif magazines ko farokht karte hain. yeh maqam –apne makhsoos mehal wuqoo aur mahol ki wajah se پیراگلائیڈرز ke liye bhi kisi jannat se kam nahi .
zlatni rat :
zlatni rat jisay golden keep ka naam bhi diya jata hai ka shumaar Europe ke khobsorat tareen aur کروٹیا ke sab se ziyada purkashish sawahil samandar mein hota hai. yeh jazeera Barak ke janoobi saahil par waqay hai jahan par lehron ke ٹکراؤں ka makhsoos nzarah khaas tor par qabil zikar hai. 2009 mein usay duniya ki das khobsorat tareen بیچز mein se aik honay ka aizaz haasil sun-hwa .
nazreen mohtaram duniya ki un khobsorat بیچز par mabni is video ko doston ke sath share karte hue hamein apni aara se bhi zaroor aagah kiijiye ga .
Smarter Than Smart Travel Tips: Advanced Edition
Maqbooliya.com khwab mein kutta dekhna
1.\tkutta gunahon par be baak shakhs ki daleel hai.
2.\tkhwab main kutta bhonka buri khaslat wala kameena aadmi hai.
3.\t\t\t\tsaljuqi kutta dekhna ghair muslim ajmi qaum ke saath akhtalat ki daleel hai.
7.\t\t\t\t\t\t\tagar un ko shohar main daakhil hote dekhe toh ye bahadoori par dalaalat karta hai.
14.\t\t\t\t\t\t\t\t\t\t← khwab mein Kutte ka gosht khana
khwab mein Kutna Peesna →
One thought on “khwab mein kutta dekhna”
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Para 10 | Quran Tube
(Sura-Anfaal Madina mai Nazil hui, is mai pichettar (75) Aayatain hain)
08.41 Jaan lo kay tum jiss qisam ki aur jo kuch ghanimat hasil kero uss mein say panchwa hissa Allah ka hai aur rasool ka aur qarabat daron ka aur yateemon ka aur miskeenon ka aur musafiron ka agar tum Allah per eman laye ho aur uss cheez per jo hum ney apney banday per uss din utara hai jo din haq-o-baatil ki judaee ka tha jiss din do fojen bhirr gaee thin. Allah her cheez per qadir hai.
08.42 Jabkay tumharay pass walay kinaray per thay aur woh door walay kinaray per thay aur qafila tum say neechay tha. Agar tum aapas mein waday kertay to yaqeenan tum waqt moyyen per phonchney mein mukhtalif hojatay. Lekin Allah ko to aik kaam ker hi daalna tha jo muqarrar ho chuka tha takay jo halak ho zaleel per (yani yaqeen jaan ker) halak ho aur zinda rahey woh bhi daleel per (haq pehchan ker) zinda rahey. Be-shak Allah boht sunnay wala khoob jannay wala hai.
08.43 Jabkay Allah Taalaa ney tujhay teray khuwab mein unn ki taadaad kum dikhaee agar inn ki ziyadti dikhata to tum buzdil hojatay aur iss kaam kay baray mein aapas mein ikhtilaaf kertay lekin Allah Taalaa ney bacha liya woh dilon kay bhedon say khoob aagah hai.
08.44 Jabkay uss ney ba-waqt-e-mulaqat unhen tumhari nighaon mein boht kum dikhaye aur tumhen unn ki nighaon mein kum dikhaye takay Allah Taalaa iss kaam ko anajm tak phoncha dey jo kerna hi tha aur sab kaam Allah hi ki taraf pheray jatay hain.
08.45 Aey eman walo! Jab tum kissi mukhalif foj say bhirr jao to sabit qadam raho aur ba kasrat Allah ko yaad kero takay tumhen kaamyabi hasil ho.
08.46 Aur Allah ki aur uss kay rasool ki farman bardari kertay raho aapas mein ikhtilaf na kero werna buzdil hojao gay aur tumhari hawa ukhar jaye gi aur sabar-o-sahaar rakho yaqeenan Allah Taalaa sabar kerney walon kay sath hai.
08.47 Unn logon jaisay na bano jo itratay huye aur logon mein khud numaee kertay huye apney gharon say chalay aur Allah ki raah say roktay thay jo kuch woh ker rahey hain Allah ussay gher lenay wala hai.
08.48 Jabkay unn kay aemaal ko shetan zeenat daar dikha raha tha aur keh raha tha kay logon mein say koi bhi aaj tum per ghalib nahi aa sakta mein khud bhi tumhara himayati hun lekin jab donon jamaten namoo daar huen to apni aeriyon kay ball peechay hatt gaya aur kehnay laga mein tum say bari hun. Mein woh dekh raha hun jo tum nahi dekh rahey. Mein Allah say darta hun aur Allah Taalaa sakhta azab wala hai.
08.49 Jabkay munafiq keh rahey thay aur woh bhi jin kay dilon mein rog tha kay enhen to inn kay deen ney dhokay mein daal diya hai jo bhi Allah per bharosa keray Allah Taalaa bila shak-o-shuba ghalbay wala aur hikmat wala hai.
08.50 Kaash kay tu dekhta jabkay farishtay kafiron ki rooh qabz kertay hain unn kay mun aur sareenon per maar maartay hain (aur kehtay hain) tum jalney ka maza chakho.
08.51 Yeh ba-sabab unn kaamon kay jo tumharay haathon ney pehlay hi bhej rakha hai be-shak Allah apney bandon per zulm kerney wala nahi.
08.52 Misil friaoniyon kay haal kay aur unn say aglon kay, kay unhon ney Allah ki aayaton kay sath kufur kiya pus Allah ney unn kay gunahon kay baees unehn pakar liya. Allah Taalaa yaqeenan qooat wala aur sakht azab wala hai.
08.53 Yeh iss liye kay Allah aisa nahi kay kissi qom per koi nemat inam farma ker phir badal dey jab tak kay woh khud apni uss halat ko na badal den jo kay unn ki apni thi aur yeh kay Allah sunnay wala hai.
08.54 Misil halat firaoniyon kay aur unn say pehlay kay logon kay, kay unhon ney apney rab ki baaten jhutlaeen. Pus unn kay gunahon kay baees hum ney unhen barbaad kiya aur firaoniyon ko dobo diya. Yeh saray zalim thay.
08.55 Tamam jaandaron say badtar Allah kay nazdik woh hain jo kufur keren phir woh eman na layen.
08.56 Jin say aap ney ehad-o-paymaan ker liya phir bhi woh apney ehad-o-paymaan ko her martaba tor detay hain aur bilkul perhez nahi kertay.
08.57 Pus jab kabhi tu laraee mein inn per ghalib aajaye enhen aisi maar maar kay inn kay pichlay bhi bhaag kharay hon ho sakta hai kay woh ibrat keren.
08.58 Aur agar tujhay kissi qom ki khayanat ka darr ho to barabari ki haalat mein unn ka ehad naama tor dey Allah Taalaa khayanat kerney walon ko pasand nahi farmata.
08.59 Kafir yeh khayal na keren kay woh bhaag niklay. Yaqeenan woh aajiz nahi ker saktay.
08.60 Tum inn kay muqablay kay liye apni taqat bhar qooat ki tayyari kero aur ghoron ko tayyar rakhney ki kay iss say tum Allah kay dushmanon ko khof zada rakh sako aur inn kay siwa auron ko bhi jinhen tum nahi jantay Allah enhen khoob jaan raha hai jo kuch bhi Allah ki raah mein sarf kero gay woh tumhen poora poora diya jayega aur tumhara haq na maara jayega.
08.61 Agar woh sulah ki taraf jhuken to tu bhi sulah ki taraf jhuk jaa aur Allah per bharosa rakh yaqeenan woh boht sunnay jannay wala hai.
08.62 Agar woh tujh say dagha baazi kerna chahayen gay to Allah tujhay kafi hai ussi ney apni madad say aur mominon say teri taaeed ki hai.
08.63 Inn kay dilon mein bahumi ulfat bhi ussi ney dali hai. Zamin mein jo kuch hai agar sara ka sara bhi kharch ker dalta to bhi inn kay dil aapas mein na mila sakta. Yeh to Allah hi ney inn mein ulfat daal di hai woh ghalib hikmaton wala hai.
08.64 Aey nabi! Tujhay Allah kafi hai aur inn mominon ko jo teri pairwee ker rahey hain.
08.65 Aey nabi! Eman walon ko jihad ka shoq dilao agar tum mein bees (20) bhi sabar kerney walay hongay to do so per ghalib rahey gay. Aur agar tum mein aik so hongay to aik hazar kafiron per ghalib rahen gay iss wastay kay woh bey samajh log hain.
08.66 Acha abb Allah tumhara bojh halka kerta hai woh khoob janta hai kay tum mein na tawani hai pus agar tum mein say aik so sabar kerney walay hongay to woh do so per ghalib rahen gay aur agar tum mein aik hazar hongay to woh Allah kay hukum say do hazar per ghalib rahen gay Allah sabar kerney walon kay sath hai.
08.67 Nabi kay haath mein qaidi nahi chahaiye jabtak kay mulk mein achi khoonrezi ki jang na hojaye. Tum to duniya kay maal chahatay ho aur Allah ka irada aakhirat ka hai aur Allah zor aawar ba hikmat hai.
08.68 Agar pehlay hi say Allah ki taraf say baat likhi hui na hoti to jo kuch tum ney liya hai iss baray mein tumhen koi bari saza hoti.
08.69 Pus jo kuch halal aur pakeezah ghanimat tum ney hasil ki hai khoob khao piyo aur Allah say dartay raho yaqeenan Allah ghafoor-o-rahim hai.
08.70 Aey nabi apney haath talay kay qaidiyon say keh do kay agar Allah Taalaa tumharay dilon mein nek niyati dekhay ga to jo kuch tum say liya gaya hai uss say behtar tumhen dey ga aur phir gunah bhi moaf farmaye ga aur Allah bakhshney wala meharban hai hi.
08.71 Aur agar woh tujh say khayanat ka khayal keren to yeh to iss say pehlay khud Allah ki khayanat ker chukay hain aakhir iss ney enhen giriftar kera diya aur Allah ilm-o-hikmat wala hai.
08.72 Jo log eman laye aur hijrat ki aur apney maalon aur janon say Allah ki raah mein jihad kiya aur jin logon ney inn ko panah di aur madad ki yeh sab aapas mein aik doosray kay rafiq hain aur jo eman to layen hain lekin hijrat nahi ki tumharay liye inn ki kuch bhi rafaqat nahi jabtak kay woh hijrat na keren. Haan agar woh tum say deen kay baray mein madad talab keren to tum per madad kerna zaroori hai siwaye inn logon kay kay tum mein aur inn mein ehad-o-payman hai tum jo kuch ker rahey ho Allah khoob dekhta hai.
08.73 Kafir aapas mein aik doosray kay rafiq hain agar tum ney aisa na kiya to mulk mein fitna hoga aur zabardast fasaad hojayega.
08.74 Jo log eman laye aur hijrat ki aur Allah ki raah mein jihad kiya aur jinhon ney panah di aur madad phonchaee. Yehi log sachay momin hain inn kay liye bakhsish hai aur izzat ki rozi.
08.75 Aur jo log iss kay baad eman laye aur hijrat ki aur tumharay sath hoker jihad kiya. Pus yeh log bhi tum mein say hi hain aur rishtay naatay walay inn mein say baaz baaz ziyada nazdeek hain Allah kay hukum mein be-shak Allah Taalaa her cheez ka jannay wala hai.
(Sura-Tauba Madina mai Nazil hui, is mai aikso-unattees (129) Aayatain hain)
09.01 Allah aur uss kay rasool ki janib say beyzaari ka ailaan hai unn mushrikon kay baray mein jinn say tum ne yehad-o-paymaan kiya tha.
09.02 Pus (aey mushriko!) tum mulk mein char maheenay tak to chal phir lo jaan lo kay tum Allah ko aajiz kerney walay nahi ho aur yeh (bhi yaad rahey) kay Allah kafiron ko ruswa kerney wala hai.
09.03 Allah aur uss kay rasool ki taraf say logon ko baray hajj kay din saaf itlaa hai kay Allah mushrikon say beyzaar hai aur uss ka rasool bhi agar abb bhi tum tauba kerlo to tumharay haq mein behtar hai aur agar tum roo gardaani kero to jaan lo kay tum Allah ko hara nahi saktay. Aur kafiron ko dukh ki maar ki khabar phonca dijiye.
09.04 Ba-juz unn mushrikon kay jin say tumhara mohaeeda ho chuka hai aur unhon ney tumhen zara sa bhi nuksan nahi phonchaya na kissi ki tumharay khilaf madad ki hai to tum bhi unn kay mohaeeday ki muddat unn kay sath poori kero Allah Taalaa perhezgaron ko dost rakhta hai.
09.05 Phir hurmat walay maheenon kay guzartay hi mushrikon ko jahan pao qatal kero unhen giriftar kero unn ka mahasra kerlo aur unn ki taaq mein her ghaati mein ja betho haan agar woh tauba kerlen aur namaz kay paband hojayen aur zakar ada kerney lagen to tum unn ki rahen chor do. Yaqeenan Allah Taalaa bakhshney wala meharban hai.
09.06 Agar mushrikon mein say koi tujh say panah talab keray to tu ussay panah dey dey yahan tak kay woh kalam Allah sunn ley phir ussay apni jaye amaan tak phoncha dey. Yeh iss liye kay yeh log bey ilm hain.
09.07 Mushrikon kay liye ehad Allah aur uss kay rasool kay nazdeek kaisay reh sakta hai siwaye unn kay jin say tum ney ehad-o-paymaan masjid-e-haram kay pass kiya hai jab tak woh log tum say wada nibhayen tum bhi unn say wafa daari kero Allah Taalaa muttaqiyon say mohabbat rakhta hai.
09.08 Unn kay wadon ka kiya aitbaar unn ka agar tum per ghalba hojaye to na yeh qarabat daari ka khayal keren na ehad-o-paymaan ka apni zabanon say to tumhen parcha rahey hain lekin unn kay dil nahi mantay inn mein say aksar to fasiq hain.
09.09 Enhon ney Allah ki aayaton ko boht kam qeematon mein baich diya aur uss ki raah say roka. Boht bura hai jo yeh ker rahey hain.
09.10 Yeh to kissi musalman kay haq main kissi rishtay daari ka ya ehad ka mutlaq lehaz nahi kertay yeh hain hi hadd say guzarney walay.
09.11 Abb bhi agar yeh tauba kerlen aur namaz kay paband hojayen aur zakat detay rahen to tumharay deeni bhai hain. Hum to jannay walon kay liye aayaten khol khol ker biyan ker rahey hain.
09.12 Agar yeh log ehad-o-paymaan kay baad bhi apni qasmon ko tor den aur tumharay deen mein taana zani keren to tum bhi unn sardaraan-e-kufur say bhir jao. Unn ki qasmen koi cheez nahi mumkin hai kay iss tarah woh baaz aajayen.
09.13 Tum inn logon ki sirkoobi kay liye kiyon tayyar nahi hotay jinhon ney apni qasmon ko tor diya aur payghumbar ko jila watan kerney ki fikar mein hain aur khud hi awwal baat unhon ney tum say cher ki hai. Kiya tum inn say dartay ho? Allah hi ziyada mustahiq hai kay tum uss ka darr rakho ba-shart-e-kay tum eman walay ho.
09.14 Inn say tum jang kero Allah Taalaa enhen tumharay hathon azab dey ga enhen zaleel-o-ruswa keray ga tumehn inn per madad dey ga aur musalmanon kay kalejay thanday keray ga.
09.15 Aur unn kay dil ka ghum-o-gussa door keray ga aur woh jiss ki taraf chahata hai rehmat say tawajja farmata hai. Allah khoob janta boojhta hikmat wala hai.
09.16 Kiya tum yeh samajh bethay ho kay tum chor diye jao gay halankay kay abb tak Allah ney tum mein unhen mumtaz nahi kiya jo mujahid hain aur jinhon ney Allah kay aur uss kay rasool kay aur mominon kay siwa kissi ko wali dost nahi banaya Allah khoob khabar daar hai jo tum ker rahey ho.
09.17 Laeeq nahi kay mushrik Allah Taalaa ki masjidon ko abad keren. Daran halanakay woh khud apney kufur kay aap hi gawah hain inn kay aemaal gharat-o-ikarat hain aur woh daeemi tor per jahannumi hain.
09.18 Allah ki masjidon ki ronaq-o-abadi to unn kay hissay mein hai jo Allah per aur qayamat kay din per eman rakhtay hain namazon kay paband hon zakat detay hon Allah key siwa kissi say na dartay hon tawaqqa hai kay yehi log yaqeenan hidayat yafta hain.
09.19 Kiya tum ney hajiyon ko pani pila dena aur masjis-e-haram ki khidmat kerna iss kay barabar ker diya hai jo Allah per aur aakhirat kay din per eman laye aur Allah ki raah mein jihad kiya yeh Allah kay nazdik barabar kay nahi aur Allah Taalaa zalimon ko hidayat nahi deta.
09.20 Jo log eman laye hijrat ki Allah ki raah mein apney maal aur apni jaan say jihad kiya woh Allah kay haan boht baray martabay walay hain aur yehi log murab paney walay hain.
09.21 Enhen unn ka rab khushkhabri deta hai apni rehmat ki aur raza mandi ki aur jannaton ki inn kay liye wahan dawami nemat hai.
09.22 Wahan yeh hamesha rehney walay hain Allah kay pass yaqeenan boht baray sawab hain.
09.23 Aey eman walo! Apney baapon ko aur apney bhaiyon ko dost na banao agar woh kufur ko eman say ziyada aziz rakhen. Tum mein say jo bhi inn say mohabbat rakhay ga woh poora gunehgar zalim hai.
09.24 Aap keh dijiye kay agar tumharay baap aur tumharay larkay aur tumharay bhai aur tumhari biwiyan aur tumharay kunbay qabeelay aur tumharay kamaye huye maal aur woh tijarat jiss ki kami say tum dartay ho aur woh hawayliyan jinehn tum pasand kertay ho agar yeh tumhen Allah say aur uss kay rasool say aur uss ki raah mein jihad say bhi ziyada aziz hain to tum intizar kero Allah Taalaa apna azab ley aaye. Allah Taalaa fasiqon ko hidayat nahi deta.
09.25 Yaqeenan Allah Taalaa ney boht say maidanon mein tumhen fatah di hai aur hunain ki laraee walay din bhi jabkay tumhen apni kasrat per naaz hogaya tha lekin uss ney tumhen koi faeeda na diya bulkay zamin bawajood apni kushadgi kay tum per tang hogaee phir tum peeth pher ker murr gaye.
09.26 Phir Allah ney apni taraf ki taskeen apney nabi per aur mominon per utari aur apney woh lashkar bhejay jinhen tum dekh nahi rahey thay aur kafiron ko poori saza di. Inn kuffaar kay yehi badla tha.
09.27 Phir iss kay baad bhi jiss per chahaye Allah Taalaa apni rehmat ki tawajja farmaye ga Allah hi bakhsish-o-meharbani kerney wala hai.
09.28 Aey eman walo! Be-shak mushrik bilkul hi na pak hain woh iss saal kay baad masjid-e-haram kay pass bhi na phatakney payen agar tumhen muflisi ka khof hai to Allah tumhen dolat mand ker dey ga apney fazal say agar chahaye Allah ilm-o-hikmat wala hai.
09.29 Unn logon say laro jo Allah per aur qayamat kay din per emaan nahi latay jo Allah aur uss kay rasool ki haram kerda shey ko haram nahi jantay na deen-e-haq ko qabool kertay hain unn logon mein say jinhen kitab di gaee hai yahan tak kay woh zaleel-o-khuwar hoker apney hath say jizya ada keren.
09.30 Yahood kehtay hain kay uzair Allah ka beta hai aur nasrani kehtay hain kay maseeh Allah ka beta hai yeh qol sirf unn kay mun ki baat hai. Aglay munkiron ki baat ki yeh bhi naqal kerney lagay Allah enehn ghaarat keray woh kaisay paltaye jatay hain.
09.31 Inn logon ney Allah ko chor ker apney aalimon aur darwishon ko apna rab banaya hai aur marium kay betay maseeh ko halankay unhen sirf aik akelay Allah hi ki ibadat ka hukum diya gaya tha jiss kay siwa koi mabood nahi woh pak hai unn kay shareek muqarrar kerney say.
09.32 Woh chahatay hain kay Allah kay noor ko apne mun say bujha den aur Allah Taalaa inkari hai magar issi baat ka kay apna noor poora keray go kafir na khush hon.
09.33 Ussi ney apney rasool ko hidayat aur sachay deen kay sath bheja hai kay issay aur tamam mazhabon per ghalib ker dey agar cheh mushrik bura manen.
09.34 Aey eman walo! Aksar ulama aur abid logon ka maal na haq kha jatay hain aur Allah ki raah say rok detay hain aur jo log soney chandi ka khazana rakhtay hain aur Allah ki raah mein kharach nahi kertay unhen dard naak azab ki khabar phoncha dijiye.
09.35 Jiss din iss khazaney ko aatish-e-dozakh mein tapaya jaye ga phir iss say unn ki payshaniyan aur pehloo aur peethen daaghi jayengi (unn say kaha jayega) yeh hai jisay tum ney apney liye khazana bana rakha tha. Pus apney khazanon ka maza chakho.
09.36 Maheenon ki ginti Allah kay nazdeek kitab Allah mein baara ki hai ussi din say jab say aasman-o-zamin ko uss ney peda kiya hai inn mein say char hurmat-o-adab kay hain. Yehi durust deen hai tum inn maheenon mein apni janon per zulm na kero aur tum tamam mushrikon say jihad kero jaisay kay woh tum sab say lartay hain aur jaan rakho kay Allah Taalaa muttaqiyon kay sath hai.
09.37 Meheenon ka aagey peechay ker dena kufur ki ziyadti hai iss say woh log gumrahi mein dalay jatay hain jo kafir hain. Aik saal to issay halal ker letay hain aur aik saal issi ko hurmat wala ker letay hain kay Allah ney jo hurmat rakhi hai uss kay shumar mein to moafiqat ker len phir ussay halal bana len jissay Allah ney haram kiya hai enhen inn kay buray kaam bhalay dikha diye gaye hain aur qom-e-kuffaar ki Allah rehnumaee nahi farmata.
09.38 Aey emaan walon tumhen kiya hogaya hai kay jab tum say kaha jata hai kay chalo Allah kay raastay mein kooch kero to tum zamin say lagay jatay ho. Kiya tum aakhirat kay ewaz duniya ki zindagani per hi reejh gaye ho. Suno! Duniya ki zindagi to aakhirat kay muqablay mein kuch yun hi si hai.
09.39 Agar tum ney kooch na kiya to tumhen Allah Taalaa dard naak saza dey ga aur tumharay siwa aur logon ko badal laye ga tum Allah Taalaa ko koi nuksan nahi phoncha saktay aur Allah her cheez per qadir hai.
09.40 Agar tum inn (nabi PBUH) ki madad na kero yo Allah hi ney inn ki madad ki uss waqt jabkay enhen kafiron ney (dess say) nikal diya tha do mein say doosra jabkay woh dono ghaar mein thay jab yeh apney sathi say keh rahey thay kay ghum na ker Allah humaray sath hai pus janab-e-baari ney apni taraf say taskeen uss per nazil farma ker unn lashkaron say unn ki madad ki jinhen tum ney dekha hi nahi uss ney kafiron ki baat pust ker di aur buland-o-aziz to Allah ka kalma hi hai Allah ghalib hai hikmat wala hai.
09.41 Nikal kharay hojao hulkay phulkay ho to bhi aur bhari bharkum ho to bhi aur raah-e-rab mein apni maal-o-jaan say jihad kero yehi tumharay liye behtar hai agar tum mein ilm ho.
09.42 Agar jald wasool honey wala maal-o-asbaab hota aur halka sa safar hota to yeh zaroor aap kay peechay ho letay lekin unn per doori aur daraz ki mushkil parr gaee. Abb ato yeh Allah ki qasmen khayen gay kay agar hum mein qooat-o-taqat hoti to hum yaqeenan aap kay sath nikaltay yeh apni janon ko khud hi halakat mein daal rahey hain inn kay jhootay honey ka sacha ilm Allah ko hai.
09.43 Allah tujhay moaf farma dey tu ney enhen kiyon ijazat dey di? Baghair iss kay, kay teray samney sachay log khul jayen aur tu jhootay logon ko bhi jaan ley.
09.44 Allah kay din per aur qayamat kay din per eman-o-yaqeen rakhney walay to maali aur jaani jihad say ruk rehney ki kabhi bhi tujh say ijazat talab nahi keren gay aur Allah Taalaa perhezgaron ko khoob janta hai.
09.45 Yeh ijazat to tujh say wohi talab kertay hain jinhen na Allah per eman hai na aakhirat kay din ka yaqeen hai jin kay dil shak mein paray huye hain aur woh apney shak mein hi sir-gardan hain.
09.46 Agar inn ka irada jihad kay liye nikalney ka hota to woh iss safar kay liye saman ki tayyari ker rakhtay lekin Allah ko inn ka uthna pasand hi na tha iss liye enhen harkat say hi rok diya aur keh diya gaya kay tum bethney walon kay sath bethay hi raho.
09.47 Agar yeh tum mein mill ker nikaltay bhi to tumharay liye siwaye fasad kay aur koi cheez na barhatay bulkay tumharay darmiyan khoob ghoray dora detay aur tum mein fitney dalney ki talash mein rehtay inn kay mannay walay khud tum mein mojood hain aur Allah inn zalimon ko khoob janta hai.
09.48 Yeh to iss say pehlay bhi fitnay ki talash kertay rahey hain aur teray liye kaamon ko ulat pulat kertay rahey hain yahan tak kay haq aa phoncha aur Allah ka hukum ghalib aagaya bawajood yeh kay woh na khushi mein hi rahey.
09.49 Inn mein say koi to kehta hai mujhay ijazat dijiye mujhay fitnay mein na daliye aagah raho woh to fitnay mein parr chukay hain aur yaqeenan dozakh kafiron ko gher leney wali hai.
09.50 Aap ko agar koi bhalaee mill jaye to unhen bura lagata hai aur koi buraee phonch jaye to yeh kehtay hain hum ney to apna moamla pehlay say hi durust ker liya tha phir to baray hi itratay huye lottay hain.
09.51 Aap keh dijiye kay humen siwaye Allah kay humaray haq mein likhay huye kay koi cheez phonch hi nahi sakti woh humara kaar saaz aur mola hai. Mominon ko to Allah ki zaat pak per hi bharosa kerna chahaiye.
09.52 Keh dijiye kay tum humaray baray mein jiss cheez ka intizar ker rahey ho woh do bhalaeeyon mein say aik hai aur hum tumharay haq mein iss ka intizar kertay hain kay ya to Allah Taalaa apney pass say koi saza tumhen dey ya humaray hathon say pus aik taraf tum muntazir raho doosri janib tumharay sath hum bhi muntazir hain.
09.53 Keh dijiye kay tum khushi ya na khushi kissi tarah bhi kharach kero qabool to hergiz na kiya jayega yaqeenan tum fasiq log ho.
09.54 Koi sabab unn kay kharach ki qabooliyat kay na honey ka iss kay siwa nahi kay yeh Allah aur uss kay rasool kay munkir hain aur bari kaahili say hi namaz ko aatay hain aur buray dil say hi kharach kertay hain.
09.55 Pus aap ko inn kay maal-o-aulad tajjub mein na daal den. Allah ki chahat yehi hai kay iss say enhen duniya ki zindagi mein hi saza dey aur inn kay kufur hi ki halat mein inn ki janen nikal jayen.
09.56 Yeh Allah ki qasam kha kha ker kehtay hain yeh tumhari jamat kay log hain halankay woh dar-asal tumharay nahi baat sirf itni hai kay yeh darpok log hain.
09.57 Agar yeh koi bachao ki jagah ya koi ghaar ya koi bhi sir ghusaney ki jagah paa len to abhi uss taraf lagam tor ker ultay bhaag chooten.
09.58 Inn mein woh bhi hain jo kheyraati maal ki taqseem kay baray mein aap per aib rakhtay hain agar enhen iss mein say mill jaye to khush hain aur agar iss mein say na mila to foran hi bigar kharen huye.
09.59 Agar yeh log Allah aur uss kay rasool kay diye huye per khush rehtay aut keh detay kay Allah humen kafi hai Allah humen apney fazal say dey ga aur uss ka rasool bhi hum to Allah ki zaat say hi tawaqqa rakheny walay hain.
09.60 Sadqay sirf faqeeron kay liye hain aur miskeenon kay liye aur inn kay wasool kerney walon kay liye aur unn kay liye jin kay dil parchaye jatay hon aur gardan churaney mein aur qaraz daron kay liye aur Allah ki raah mein aur raah ro musafiron kay liye farz hai Allah ki taraf say aur Allah ilm-o-hikmat wala hai.
09.61 Inn mein say woh bhi hain jo payghumbar ko ezza detay hain kehtay hain kay kaan ka kacha hai aap keh dijiye kay woh kaan tumharay bhalay kay liye hai woh Allah per eman rakha hai aur musalamanon ki baaton ka yaqeen kerta hai aur tum mein say jo ehal-e-eman hain yeh unn kay liye rehmat hai rasool Allah (PBUH) ko jo log ezze detay hain unn kay liye dukh ki maar hai.
09.62 Mehaz tumhen khush kerney kay liye tumharay samney Allah ki qasmen kha jatay hain halankey agar yeh eman daar hotay to Allah aur uss ka rasool raza mand kerney ka ziyada mustahiq thay.
09.63 Kiya yeh nahi jantay kay jo bhi Allah ki aur uss kay rasool ki mukhlifat keray ga yaqeenan uss kay liye dozakh ki aag hai jiss mein woh hamesha rehney wala hai yeh zabardast ruswaee hai.
09.64 Mufiqon ko her waqt iss baat ka khutka laga rehta hai kay kahin musalmanon per koi surat na utray jo inn kay dilon ki baaten unhen batla dey. Keh dijiye kay tum mazaq uratay raho yaqeenan Allah Taalaa ussay zahir kerney wala hai jiss say tum darr dubak rahey ho.
09.65 Agar aap inn say poochen to saaf keh den gay kay hum to yun hi aapas mein hans bol rahey thay. Keh dijiye kay Allah ussi ki aayaten aur uss ka rasool hi tumharay hansi mazaq kay liye reh gaye hain?
09.66 Tum bahaney na banao yaqeenan tum apney eman kay baad bey eman hogaye agar hum tum mein say kuch logon say dar guzar bhi kerlen to kuch logon ko unn kay jurm ki sangeen saza bhi den gay.
09.67 Tamam munafiq mard-o-aurat aapas mein aik hi hain yeh buri baaton ka hukum detay hain aur bhali baaton say roktay hain aur apni muthi band rakhtay hain yeh Allah ko bhool gaye enhen bhula diya be-shak munafiq hi fasiq-o-ba-dkirdar hain.
09.68 Allah Taalaa inn munafiq mardon aurton aur kafiron say jahannum ki aag ka wada ker chuka hai jahan yeh hamesha rehney walay hain wohi enhen kafi hai inn per Allah ki phitkar hai aur inn hi kay liye daeemi azab hai.
09.69 Misil unn logon kay jo tum say pehlay thay tum mein say woh ziyada qooat walay thay aur ziyada maal-o-aulad walay thay pus woh apna deeni hissa barat gaye phir tum ney bhi apna hissa barat liya jaisay tum say pehlay kay log apney hissay say faeeda mand huye thay aur tum ney bhi issi tarah mazaqan behas ki jaisay kay unhon ney ki thi. Unn kay aemaal duniya aur aakhirat mein ghaarat hogaye yehi log nuksan paney walay hain.
09.70 Kiya enhen apney say pehlay logon ki khabren nahi phonchin qom-e-nooh aur aad aur samood aur qom-e-ibrajhim aur ehal-e-madiyen aur ehal-e-motafiqaat (ulti hui bastiyon kay rehney walay) ki unn kau pass unn kay payghumbar daleel ley ker phonchay Allah aisa na tha kay unn per zulm keray bulkay unhon ney khud hi apney upper zulm kiya.
09.71 Momin mard-o-aurat aapas mein aik doosray kay (madadgar-o-maavin aur) dost hain woh bhalaiyon ka hukum detay hain aur buraiyon say roktay hain namazon ko pabandi say baja latay hain zakat ada kertay hain Allah ki aur uss kay rasool ki baat maantay hain yehi log hain jin per Allah Taalaa both jald reham faramaye ga be-shak Allah ghalbay wala hikmat wala hai.
09.72 Inn eman daar mardon aur aurton say Allah ney unn jannaton ka wada farmaya hai jin kay neechay nehren lehren ley rahi hain jahan woh hamesha hamesh rehney walay hain aur inn saaf suthray pakeezah mehallaat ka jo unn hameshgi wali jannaton mein hain aur Allah ki raza mandi sab say bari cheez hai yehi zabardast kaamyabi hai.
09.73 Aey nabi! Kafiron aur munafiqon say jihad jari rakho aur inn per sakht hojao inn ki asli jagah dozakh hai jo nihayat bad tareen jagah hai.
09.74 Yeh Allah ki qasmen kha ker kehtay hain kay enhon ney nahi kaha halankay yaqeenan kufur ka kalma inn ki zaban say nikal chuka aur yeh apney islam kay baad kafir hogaye hain aur enhon ney iss kaam ka qasad bhi kiya jo poora na ker sakay. Yeh sirf issi baat ka intiqam ley rahey hain kay enhen Allah ney apney fazal say aur uss kay rasool ney dolat mand ker diya agar yeh abb bhi toba ker len to yeh inn kay haq mein behtar hai aur agar mun moray rahen to Allah Taalaa enhen duniya-o-aakhirat mein dard naak azab dey ga aur zamin bhar mein inn ka koi himayati aur madadgar na khara hoga.
09.75 Inn mein woh bhi hain jinhon ney Allah say ehad kiya tha kay agar woh humen apney fazal say maal dey ga to hum zaroor sadqa-o-kheyraat keren gay aur neko kaaron mein hojayen gay.
09.76 Lekin jab Allah ney apney fazal say enhen diya to yeh iss mein bakheeli kerney lagay aur taal matol ker kay mun mor liya.
09.77 Pus iss ki saza mein Allah ney inn kay dilon mein nafaq daal diya Allah say milney kay dinon tak kiyon kay enhon ney Allah say kiye huye waday ka khilaf kiya aur kiyon kay jhoot boltay rahey.
09.78 Kiya woh nahi jantay kay Allah Taalaa ko unn kay dil ka bhed aur unn ki sirgoshi sab maloom hai aur Allah Taalaa ghaib ki tamam baaton say khabardaar hai.
09.79 Jo log inn musalmanon per taanaa zani kertay hain jo dil khol ker kheyraat kertay hain aur unn logon per jinhen siwaye apni mehnat mazdoori kay aur kuch mayyasar hi nahi pus yeh unn ka mazaq uratay hain Allah bhi inn say tamaskhur kerta hai enhi kay liye dard naak azab hai.
09.80 Inn kay liye istaghfaar ker ya na ker. Agar tu satter martaba bhi inn kay liye istaghfaar keray to bhi Allah enhen hergiz na bakhshay ga yeh iss liye kay enhon ney Allah say aur uss kay rasool say kufur kiya hai aisay fasiq logon ko rab karim hidayat nahi deta.
09.81 Peefchay reh janey walay log rasool Allah (PBUH) kay janey kay baad apney bethay rehney per khush hain enhon ney Allah ki raah mein apney maal aur apni janon say jihad kerna na pasand rakha aur enhon ney keh diya kay iss garmi mein mat niklo. Keh dijiye kay dozakh ki aag boht hi sakht garam hai kaash kay woh samajhtay hotay.
09.82 Pus enhen chahaiye kay boht kum hansen aur boht ziyada royen badlay mein uss kay jo yeh kertay hain.
09.83 Pus agar Allah Taalaa aap ko inn ki kissi jamat ki taraf lota ker wapis ley aaye phir yeh aap say maidan-e-jang mein nikalney ki ijazat talab keren to aap keh dijiye kay tum meray hergiz chal nahi saktay aur na meray sath tum dushmanon say laraee ker saktay ho. Tum ney pehli martaba hi beth rehney ko pasand kiya tha pus tum peechay reh janey walon mein hi bethay raho.
09.84 Inn mein say koi marr jaye to aap uss kay janazay ki hergiz namaz na parhen aur na uss ki qabar per kharay hon. Yeh Allah aur uss kay rasool kay munkir hain aur martay dum tak bad kaar bey ita’at rahen hain.
09.85 Aap ko inn kay maal-o-aulad kuch bhi bhalay na lagen! Allah ki chahat yehi hai kay enhen inn cheezon say dunyawi saza dey aur yeh apni janen nikalney tak kafir hi rahen.
09.86 Jab koi surat utari jati hai kay Allah per eman lao aur uss kay rasool kay sath mill ker jihad kero to inn mein say dolat mandon kay aik tabqa aap kay pass aaker yeh keh ker rukhsat ley leta hai kay humen to bethay rehney walon mein hi chor chor dijiye.
09.87 Yeh to khana nasheen aurton ka sath denay per reejh gaye aur inn kay dilon per mohar laga di gaee abb woh kuch samajh aqal nahi rakhtay.
09.88 Lekin khud rasool Allah (PBUH) aur iss kay sath kay eman walay apney maalon aur janon say jihad kertay hain yehi log bhalaiyon walay hain aur yehi log kaamyabi hasil kerney walay hain.
09.89 Enhi kay liye Allah ney woh jannaten tayyar ki hain jin kay neechay nehren jaari hain jin mein yeh hamesha rehney walay hain yehi boht bari kaamyabi hai.
09.90 Badiya nasheenon mein say uzur walay log hazir huye kay enhen rukhsat dey di jaye aur woh beth rahey jinhon ney Allah say aur uss kay rasool say jhooti baaten banaee thin, abb to inn mein jitney kuffaar hain enhen dukh denay wali maar phonch ker rahey gi.
09.91 Zaeefon aur beemaron per aur unn per jin kay pass kharach kerney ko kuch bhi nahi koi haraj nahi ba-shart-e-kay woh Allah aur uss kay rasool ki khair khuwaee kertay rahen aisay nek kaaron per ilzam ki koi raah nahi Allah Taalaa bari maghfirat-o-rehmat wala hai.
09.92 Haan unn per bhi koi haraj nahi jo aap kay pass aatay hain kay aap unhen sawari mohiyya ker den to aap jawab detay hain kay mein to tumahri sawari kay liye kuch bhi nahi pata to woh ranj-o-ghum say apni aakhon say aansoo bahatay huye lot jatay hain kay enhen kharach kerney kay liye kuch bhi mayyasar nahi.
09.93 Be-shak unhin logon per raah-e-ilzam hai jo bawajood dolat mand honey kay aap say ijazat talab kertay hain. Yeh khana nasheen aurton ka sath denay per khush hain aur inn kay dilon per mohar-e-khudawandi lagg chuki hai jiss say woh mehaz bey ilm hogaye hain.
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Hazrat Sheikh Abdul Ahad Rahmatullah Alayh jo apne zamane ke bohat barray kaamil walii thay unhon ne raat ko khawab dekha tamam Jahan mein zulmat phail gayi hai. Soor, bandar aur reechh logon ko halaak kar rahay hain. Isi Isna mein mere seenay se aik noor nikla aur is mein aik takhat zahir howa. Is takhat par 1 shakhs takiya lagaye betha hai aur is ke samnay tamam zaalmon,randeekon aur mulhadon ko bakray ki terhan zibah kar rahay hain aur koi shakhs buland aawaz mein keh raha hai
وَقُلْ جَاۗءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ ۭ اِنَّ الْبَاطِلَ كَانَ زَهُوْقًا
”aur farma dijiye haq aa gaya aur baatil mit gaya, bay shak baatil mitne wala hai “ .
Is ke baad aap ki aankh khil gayi aur phir aap Hazrat Sheikh Shah Kamaal Kaithaly Rahmatullah Alayh ki khidmat mein haazir hue aur apna khawab bayan kya aur aap se tabeer poochi. Aap ne farmaya tumahray haan aik larka peda hoga jis se al-haad o bidat ki tareqi daur hogi. Aur waqt ne saabit kya kay yeh tabeer harf bah harf durust saabit hui aur sirf aap ke lakht e jigar noor e nazar Hazrat Makhdom Sheikh Ahmed Sirhindi Mujaddad Alif Thani Rahmatullah Alayh ne al-haad o bidat aur shirk o kufar ko khatam kya. Aap ki wiladat basaadt shehar Sirhind ki pak sarzamen par shab jummay al mubarak shawaal 971Hijri bamutabiq 1564 eswi ko hui. Aap ka silsila nasb 32 pusht par jaa kar Syedna Hazrat Umar Farooq Razi Allah Tala Anhu se mil jata hai. Is ka izhaar aap ne apne maktoob Shareef mein farmaya hai. Aap ka naam mubarak ”Ahmed“ rakha gaya. Aap dasvian (10) sadhi ke wahid buzurag hain kay jin ke isharay ahadees mein bhi mlitay hain .
Hazrat Mujaddad Alif Thani Rahmatullah Alayh bachpan mein nihayat surkh o safaid thay. Aik martaba bemaar ho gaye aur bemari is qader barhi kay aap ne maan ka doodh peenaa chhorr diya aur lambay lambay saans lainay lagey. Sab ghar walay aap ki zindagi se mayoos ho kar maghmoom aur pareshan ho gaye. Lekin Khuda wand Quddoos ne to aap se aik azeem kaam lena tha. Abhi to is Sooraj ko nisf alnahar par chamakna tha. Is liye Hazrat Khwaja Shah Kamaal Kaithaly Rahmatullah Alayh aap ke ghar tashreef laaye, ghar walon ne aap ki aamad ko rehmat Khuda wandi ka baais jana aur Hazrat ko utha kar isi haalat mein aap ki goad mein daal diya. Hazrat Shah sahib ne apni zabaan faiz e tarjuman bachay ke munh mein day di. Aap ne isay achi terhan choosna shuru kar diya. Is ke baad Hazrat Shah Kamaal Kaithaly Rahmatullah Alayh ne farmaya kay mutmin raho, is bachay ki umar bari hogi, Allah Taala is se bohat kaam lena chahta hai. Mein aaj is ko apna beta banata hoon. Yeh meri terhan hi hoga. “ isi Isna mein aap ko mukammal sehat yabi haasil hogayi .
Aksar sawanah nigaron ne likha hai kay Hazrat Mujaddad Rahmatullah Alayh ne awail umar hi mein Quran Pak hifz kar liya tha. Lekin aap ke aik maktoob se andaza hota hai kay yeh doulat Qilah Guwalyar mein nazir bandi ke zamane mein haasil hui. Is ke baad apne waalid Majid Sheikh al - Islam Hazrat Sheikh Abdul Ahad ke maktab se aap ne is waqat ke murawaja aloom o fanoon ki tehseel shuru kar di aur mukhtalif aloom o fanoon ki kitaaben parheen. Mazeed tadrees ke liye aap Sialkot tashreef le gaye. Wahan aap ne Hazrat Allaamah Molana Kamal Kasmiri Rahmatullah Alayh se maqoolaat aur sanad le, Qaazi Behlole Badkhashi Rahmatullah Alayh se mukhtalif Tafaseer aur Ahadees Sharifa ka dars liya .
Tehseel ilm se farigh honay ke baad Hazrat Mujaddad Rahmatullah Alayh Aagre tashreef le gaye aur wahan dars o tadrees ka silsila shuru kya. Aap ke halqa dars mein fuzla e waqat shareek hotay thay. Yeh silsila kaafi arsa tak chala. Aap ke waalid Majid Makhdum Hazrat Sheikh Abdul Ahad Rahmatullah Alayh aap se bari mohabbat rakhtay thay, woh aap ke faraaq mein be chain ho gaye aur bawajood zeaf o kuber sani Sirhind Shareef se Aagre aa gaye aur Hazrat Mujaddad Rahmatullah Alayh ko apne sath hi Sirhind Shareef le gaye. Sirhind Shareef jatay hue rastay mein jab Thanseer puhanche to wahan ke Raees Sheikh Sultan ki larki se Hazrat Mujaddad Rahmatullah Alayh ka Aqab masnuna ho gaya .
Hazrat Mujaddad Rahmatullah Alayh ne zahiri aloom ke sath sath baatini aloom yani Maarfat e Elahia ke liye bhi sae farmai aur mutadid shaiokh se mukhtalif salasil e tareqat mein ijazat o khilafat haasil farmai. Silsila Chishtia aur Silsila Soharwerdia mein apne waalid Majid Hazrat Sheikh Abdul Ahad Rahmatullah Alayh se ijazat o khilafat haasil farmai. Silsila Qadria mein Hazrat Shah Sikandar Rahmatullah Alayh se ijazat o khilafat haasil farmai aur Silsila Naqshbandia mein Khwaja Khwajgan Hazrat Khwaja Baqi Billah Rahmatullah Alayh se ijazat o khilafat haasil farmai .
Aap ko Hajj e beeet Allah Shareef aur ziyarat Roza e Aqdes Rsool e Akram Sallallahu Alayhi Wa alihi Wasallam ka shoq muddat se tha. Lekin waalid Majid ki kubas sani ke baais is iraday ko multawi rakha. Lekin jab 27 Jamadi al Akhar 1007 Hijri bamutabiq 1598 eswi mein asi (80) saal ki Umar mubarak mein waalid e majid wasil bahaq hue to is ke dosray saal aap ne qasd e Hajj farmaya aur Sirhind Shareef se rawana hue. Jab Dehli puhanche to Molana Hassan Kasmiri ne jo aap ke doston mein se thay Hazrat Khwaja Baqi Billah Rahmatullah Alayh ki bohat tareef o tauseef farmai to aap ke dil mein Ishtiaq peda howa aur Hazrat Khwaja khwajgan Mohammad Baqi Billah Rahmatullah Alayh ki khidmat mein haazir hue. Khwaja sahib ki tabiyat mubarak bari ghayoor thi. Woh khud kisi ko apni taraf mutwajjah nahi farmatay thay. Lekin yahan maamla bar aks tha. Kyunkay taalib khud matloob aur mureed khud murad tha. Yani Hazrat Khwaja sahib ne istikhara mein jis toti ko dekha tha aur is ki wajah se aap ne Hindostan ka safar farmaya tha, is waqt Hazrat Mujaddad sahib ki soorat mein aap ke samnay mojood tha. Isi liye Hazrat Khwaja Baqi Billah Rahmatullah Alayh ka qoul hai kay ”hum ne peeri mureedi nahi ki balkay hum to khail khailte rahay. Lekin Allah Taala ka bara karam o ahsaan hai kay hamaray khail aur dukandari mein ghata nahi raha, hum ko Sheikh Ahmed jaisa sahib istedad shakhs mil gya“. Yahi wajah hai kay khud murshid bar haq ne barh kar mureed o murad e sadiq se farmaya kay aap kuch arsa hamaray paas qiyam farmaen. Hazrat Mujaddad Rahmatullah Alayh ba khushi razamand ho gaye. Mujaddad sahib ki fitri istedad aur Qawi al Nisbat aur murshid ki khusoosi tawajah se woh rohani ahwaal o maqamat jo barson ke majahde se haasil hotay hain dinon mein haasil ho gaye. Rohani manazil mein aap ki is istedad ko dekh kar murshad e roshan zameer ko yaqeen ho gaya kay yahi woh Toti khusnawa hai kay jis ki khusnawai se Hindostan kya balkay poooray aalam e islam ke chamanistan mein taaza bahhar aaye gi .
Hazrat Khwaja Baqi Billah Rahmatullah Alayh ne tamam rohani nisbatain aur bashartein Hazrat Mujaddad sahib ko tafweez farma dye aur apne halqay se mutaliq talbeen ko hadaayat ki kay woh ab meri bajaye Mujaddad sahib ki taraf rujoo karen aur aap ko sajaadgi , irshad o tarbiyat ki ijazat aataa farmai. Dasvin sadi Hijri ke ekhtataam ka Hindostan bari taizi se aik hama pehlu deeni, tehzibi aur zehni irtdaad ki taraf barh raha tha aur is shaytani tehreek ki pusht par apne daur ki mazboot tareen saltanat aur fouji taaqat ke saath apne waqat ke mutadid zeheen afraad ki Ilmi aur zehni kumak bhi mojood thi. Un halaat mein agar koi zaheen, Rohani aur Ilmi maidan mein taaqatwar shakhsiyat rasta roknay ke liye khari nah hoti to islam ki haqeeqat khatam ho jati. Hindostan ke is waqt ke halaat ka andaza aap ke aik maktoob se hota hai jo aap ne aik mureed jo kay Darbaar e Akbar i se wabasta thay Hazrat Syed Fareed Bukhari Rahmatullah Alayh ke naam likha hai. Aap tehreer farmatay hain kay
Ehad e Akbar i mein nobat yahan tak pahonch gayi thi kay kufar ghalib thay aur elania daar al - islam mein kufar ke ehkamaat jari karte thay aur musalman apne deen par amal karne se aajiz thay. Woh agar aisa nah karte to qatal kar diye jatay. Anhazrat Sallallahu Alayhi Wa alihi Wasallam agarchay rab alameen ke mehboob hain, magar ehad e Akbar i mein aap ki tasdeeq karne walay zaleel o khawar thay aur aap ke munkir sahib izzat o Iftikhar.Mmusalman zakhmi dilon ke sath islam ki zaboon haali par taaziyat aur is ki barbadi par maatam kar rahay thay. Aur islam ke dushman tanz o istehza se un ke zakhamo par namak chirak rahay thay .
Is khat se Akbar ki hukoomat ke daur mein islam ki zaboon haali ka naqsha ubhar kar samnay aa jata hai. Aur isi mauzo par aap ke mutadid maktobaat shareef hain. Yeh maktoob jahan Akbar ke daur ki akkaasi karta hai to wahein aik tareekhi dastaweez ki hesiyat bhi rakhta hai. Hindostan mein islami muashray ki baag dor hamesha teen tabqon ke haath rahi hai, woh agar hadaayat par rahay to muashray mein taameer o taraqqi aur neki o bhalai ko farogh haasil howa, woh bigre to poooray muashray mein fasaad phail gaya.Wo idaray yeh thay .
1. Daar al-aloom yani makatib o madaris .
2. Khanqahi yani Rohani o baatini aloom o muarif ke markaz .
3. Hukoomat kay jis ke haath mein mulik ki poori siyasi qowat thi .
Hazrat Mujaddad Alif Thani Rahmatullah Alayh ne un tenu idaron ya tabqon ki islaah farmai. Allah Taala ne Hindostan mein islami tashkees ko bachanay ka kaam Hazrat Sheikh Ahmed Farooqi Sirhindi ki jame kamalaat shakhsiyat se liya. Aap ke islahi kaam ka sab se ahem aur bunyadi nuqta Nabwi Muhammadi aur is ki abdiyat o zaroorat par ummat Musalmah mein aitqaad bahaal karna aur usay mazboot o mustahkam karna tha. Yahi aap ka sab se bara inqalabi karnaama hai jo is se qabal kisi Mujaddad ne nahi kya .
Allah Taala ki nusrat o taied aap ki shaamil haal thi. Aap nabwi Muhammadi Sallallahu Alayhi Wa alihi Wasallam par imaan par tajdeed ki kunji se woh bhaari bharkam kufl khol dete jo Yonani aur Irani falsafay aur Misri o Hindustani ashrafiat ne ijaad kiye thay. Aap ne islaah o tajdeed ke liye jo tareeqa car waza kiye un mein sab se pehlay aap ne deeni aloom ki tarweej o ashaat aur taleem o tadrees ko liya, jis ki ibtida aap ne apne waalid e majid ke madrassa se ki. Deeni aloom ke talba o shaiqeen ki zehen saazi farmai aur is ke sath hi baatini islaah bhi .
Dosray number par aap ka tareeqa car yeh tha kay soofiaye karaam ke tareeqay par infiradi raabtey ko mazboot karna. Aap ne silsila Alia Naqshbandia mein logon ki baet karkay un se fisq o fajoor se taoba karai aur aindah taqwa ke mutabiq zindagi guzarnay ki talqeen farmai. Aap ki Rohani tawajah o tasarruf se hazaron afraad fisq o Fajoor se nikal kar taqwa ki shahrah par gamzan ho gaye. Aur bilkhushoos ulama e karaam mein aik inqilab peda ho gaya aur aap ne bandgaan Khuda ki taleem o tarbiyat ke liye apne tarbiyat yafta afraad ko Hindostan ke mukhtalif shehron mein bheja .
Tajdeed deen mein aap ke tareeqa car ka teesra pehlu aap ke maktobaat shareef hain jinhon ne mashal raah ka kaam diya. Jo Shariat o tareqat ke asaraar o ramooz ke jame hain. Un ke aik aik lafz se Iqamat e deen, tazeem Shariat , tarweej sunnat aur radd e bidaat ke liye aap ki tarap aur dil-sozi zahir hoti hai. Aap ki talemaat aur mujddanah tareeqa car ko jannay aur samajhney ke liye maktoobat shareef qabil aitmaad aur mustand zareya hain .
Sunah 1012 Hijri mein jab aap ne dawat o islaah ka kaam shuru kya is waqt mughal Badshah Akbar ka dour e hukoomat tha jis ki be deeni aur islam dushmani intahaa ko pohanchi hui thi. Is ke darbari ulama ne usay Deen e Elahi ke naam se islam se hatt kar mazhab ghurr diya tha kay jo sara sar gumraahi ki taraf le jata tha. Deen e Elahi ya Deen e Akbari ki bunyaad sara sar islam dushmani par thi, jis ke peirokaar Nabwi, Wahi, Hashar o Nashar , Jannat o Dozakh ka mazaaq uratay thay, Quran ka Khuda ki taraf se nazil hona mashkook grdante thay. Zindagi baad mout namumkin aur aqeedah tanasukh ko ain mumkin samjha jane laga. Kalma e toheed ko badal kar' Mohammad Rasool Allah ' (Sallallahu Alayhi Wa alihi Wasallam ) ki jagah' Akbar khalifa Allah ' tajweez kya gaya. Is deen ko qubool karne ke liye deen e islam se taoba zaroori thi. Sajda tazeemi ko jaiz qarar diya gaya. Islam ki zid mein sood, juaa aur sharaab noshi jaisay qabeeh afaal halal qarar paye aur khanzeer ko muqaddas samjha jane laga .
Gaaye ka gosht haraam qarar paaya. Mardon ko dafnane ke bajaye jla dya jata ya pani mein baha diya jata. Aur mamu zaad se nikah mamnoo thehra. Aik se ziyada biwiyan nikah mein rakhna qabil e taazeer jurm thehra. Aatish parasti aur Sooraj ki parastish jaiz qarar payi. Yani yeh deen sara sar islam aur ke khilaaf tha .
Hazrat Mujaddad Alif Thani Rahmatullah Alayh is baat se bakhoobi aagah thay kay darbaar e Akbari mein baaz ba asar hazraat deen ke khilaaf aur Akbar ki ghair islami policion se mutmaen nahi hain. Un mein baaz to Hazrat Khwaja Baqi Billah Rahmatullah Alayh ke halqa bagosh bhi thay. Aap ne unhi afraad ko nizam e hukoomat ki islaah ka zareya banaya. Akbar ke intqaal ke baad Jahangir ki takhat nasheeni ke waqat aap ne un afraad se kaam liya. Un afraad ne Jahangir ki taaj poshi se pehlay is se ehad liya kay hudood e saltanat mein sharaab aur nasha aawar cheeze tayyar aur farokht nah ki jayen. Kisi bhi jurm mein aadmi ke naak aur kaan nah katay jayen, koi sarkari ohdedar muawza ada kiye baghair reaya ke kisi makaan mein rahaish ikhtiyaar nah kare, har barray shehar mein shfakhane banaye jayen. Aur un ke ilawa bhi shqin theen, yani poora baara nakati formula tha. Hazrat Mujaddad ne hukoomat ke un deendar tabqa se rabita bahaal rakha aur mukhtalif mawaqay par khutoot arsaal farmatay rahay jo kay matobaat shareef mein mojood hain .
Jahangir ki tabiyat mein islam se adawat ke bajaye is se khush aqidgi ka rujhan tha. Is liye Hazrat Mujaddad Alif Thani Rahmatullah Alayh ke halqay se talluq rakhnay walay Muhib e islam umraa ke bar waqat naik aur mufeed mashwaray bari had tak kargar saabit hue aur hukoomat ka rukh islam dushmani se hatt gaya. Lekin aap poori muslim hukoomat ko islam ka khadim bana dena chahtay thay. Is ka mauqa aap ko 1028 Hijri mein mil gaya. Kyunkay is waqt aap shohrat ki bulandiyon par thay. Khawaas o awam ka rujoo aap ki taraf tha. Kuch aap ki shohrat aur kuch amra ki sargoshiyon ne Jahangir ko waham mein mubtala kar diya aur is ne aap ko darbaar shahi mein talab karne ka farmaan jari kar diya. Aap darbaar e shahi tashreef le gaye aur manuna tareeqa par salam alaikum kaha aur tashreef farma ho gaye. Jahangir ko bad andeshon ne behkaya kay unhon ne aadaab e shahi ada nahi kiye. Jahangir ne aap ko aadaab e shahi ke mutabiq sajda tazeemi ka hukum diya lekin aap ne be bang e dehal farmaya mein ne Khuda e Wahid ke siwa kisi ko sajda kya hai aur nah karoon ga
Jahangir ko aap ki yeh baat pasand nah aye aur aap ko Qilah Guwalyar ki jail mein bhaij diya. Aap ne wahan par hazaron ghair muslim qaidyoun ko faiz Muhammadi Sallallahu Alayhi Wa alihi Wasallam ka jaam pilaya jo aap ki tarbiyat aur nazar chemi a assar se musalman ho gaye. Aap ne aik saal tak aseeri ke ayyaam katay. Is douran Jahangir ko Nabi Pak Sallallahu Alayhi Wa alihi Wasallam ki ziyarat hui aur aap ne irshad farmaya Jahangir tum ne kitney barray shakhs ko qaid mein daal diya hai. Is khawab se baydaari ke baad us ne foran hi aap ki rihayi ke ehkamaat jari kar diye aur aap raha ho kar Badshah ke saath hi rahay aur Badshah aur is ke lashkaron ki islaah farmai. Jahangir ne aap ke dast haq parast par baet farmai aur shabab o kabaab se taoba ki aur is terhan aap ne shoaar islam ko badshah ke zareya zindah kar diya. Aap ne aloom ki tarweej o ashaat ke liye jo dars o tadrees ka silsila qaim farmaya tha woh ab tak Bar e Sagheer mein qaim o daaim hai aur mohabbat o ishq Rasool Sallallahu Alayhi Wa alihi Wasallam ki chingariyan roshan karne mein masroof hai. Aap ka yahi misali aur tareekh saaz karnaama aap ko Mujaddad Alif Thani bananay ka baais bana. Aur yeh laqab bargaah mein qubool howa. Sab se pehlay Hazrat Molana Abdul Hakim Sialkoti Rahmatullah Alayh ne aap ko is laqab se yaad kya aur phir muasar ulama e karaam ne bhi isi se aap ko yaad kya. Yahi nahi balkay matobaat shareef mein aap ne khud bhi apne liye Mujaddad Alif Thani ka laqab tehreer kya .
12 Muhram 1034 Hijri ko aap ne farmaya ”mjhe bataya gaya hai paintalis (45) din ke andar tumhe is duniya se doosri duniya ka safar karaya jaye ga aur mujhe qabar ki jagah bhi dikhayi gayi hai “. Aap shadeed bemaar thay. Isi shadeed bemari ki haalat mein uth kar wuzu kya, kharray ho kar Tehajad ki namaz parhi, phir farmaya yeh hamari Tehajad ki aakhri namaz hai. 28 Safar ko Chasht ke waqt astanja karne ke liye tasht mangwaya, is mein rait nah thi, chhinton ke khayaal se wapas kar diya aur farmaya mein apna wuzu torna nahi chahta, mujhe bistar par lata do . Aap ko lataa dya gai gaya. Aap masnoon tareeqay ke mutabiq apne dayen rukhsaar ke neechay dayan haath rakh kar apne Allah ke zikar mein mashgool ho gaye aur zikar ki isi haalat mein husan e haqeeqi ke is bakamaal aashiq ki rooh jasd e aqdes se parwaaz kar kay jalwa ahadiyat mein wasil hui. Baad az wisaal bhi aap ke chehra mubarak par noorani muskurahat rahi. Sirhind Shareef mein aap ka mazaar hai jo marja Khalaique hai .
buzdil kay paoon nahi hotay in English is buzdil kay paoon nahi hotay - بُزدل کے پاوٴں نہیں ہوتے - Urdu to English Translation Idiom Dictionary
buzdil kay paoon nahi hotay in English
buzdil kay paoon nahi hotay - بُزدل کے پاوٴں نہیں ہوتے in English means;
Words meanings used in Buzdil kay paoon nahi hotay
Meanings of the Urdu words used in buzdil kay paoon nahi hotay - بُزدل کے پاوٴں نہیں ہوتے are;
Khaali bethay shaitani soojhay
Idioms related to the words in buzdil kay paoon nahi hotay
Here is a list of some of the idioms that are either related to the buzdil kay paoon nahi hotay or use words from this idiom.
What is buzdil kay paoon nahi hotay meaning in English?
What are the idioms related to buzdil kay paoon nahi hotay?
Here are the idioms that are related to the buzdil kay paoon nahi hotay idiom.
frienshp mein sincere zyada kon hota hia gals or boiz??? - Page 4
Subject: Re: frienshp mein sincere zyada kon hota hia gals or boiz??? Wed Apr 15, 2009 4:59 am
Subject: Re: frienshp mein sincere zyada kon hota hia gals or boiz??? Wed Apr 15, 2009 1:08 pm
koi nai hota
fake hein sb
Subject: Re: frienshp mein sincere zyada kon hota hia gals or boiz??? Wed Apr 15, 2009 1:13 pm
Dependz...dosti kitni gehri hai...
Subject: Re: frienshp mein sincere zyada kon hota hia gals or boiz??? Wed Apr 15, 2009 1:14 pm
sb apne kam k lye use kerte hein koi nai hota sincere
Subject: Re: frienshp mein sincere zyada kon hota hia gals or boiz??? Thu Apr 16, 2009 2:46 am
if im good then obviously i will found good friend dosent metter k larka hai ya larki....
Subject: Re: frienshp mein sincere zyada kon hota hia gals or boiz??? Thu Apr 16, 2009 2:54 am
Hmm meri ..TheoRy K mutabik..!Dono htayhain..!..Fattu aur Dhokay baazZ..!Koi sincere nahi hta.. :)P:P))
Subject: Re: frienshp mein sincere zyada kon hota hia gals or boiz??? Thu Apr 16, 2009 2:57 am
tairi theory yahan nahi chalny wali ... nakam professor
Subject: Re: frienshp mein sincere zyada kon hota hia gals or boiz??? Thu Apr 16, 2009 3:42 am
Subject: Re: frienshp mein sincere zyada kon hota hia gals or boiz??? Thu Apr 16, 2009 12:16 pm
Subject: Re: frienshp mein sincere zyada kon hota hia gals or boiz??? Thu Apr 16, 2009 12:30 pm
sincer boly tu..... larky log
Subject: Re: frienshp mein sincere zyada kon hota hia gals or boiz??? Thu Apr 16, 2009 12:31 pm
Subject: Re: frienshp mein sincere zyada kon hota hia gals or boiz??? Thu Apr 16, 2009 12:32 pm
koi sincere nai hota
hr koi apna benefit dekhta hai
Subject: Re: frienshp mein sincere zyada kon hota hia gals or boiz??? Thu Apr 16, 2009 12:34 pm
only boys hotay hain larkiyan kabhi ho he nahi sakti mein bilkul sachi baat kar rahi hon
aik larki or larki kabhi achi dost nahi ho sakti :rendeer:
albata aik larka larki achay dost ho saktay hain (par bech mein only dosti wala piyar rahay koi or chez na ho mean k love shove )
and aik larka or larka bohat achay dost ho saktay hain
iam 100 % agree wid you ....mahi kitni sachi baat kahi hai tum ney!
well done buddi...
Subject: Re: frienshp mein sincere zyada kon hota hia gals or boiz??? Thu Apr 16, 2009 12:36 pm
koi nai hota na girl na boy
larky larky or laerky
Subject: Re: frienshp mein sincere zyada kon hota hia gals or boiz??? Thu Apr 16, 2009 12:37 pm
atif roxx wrote:
yeh kaha likha howa hai k girlz n boyz achy dost nai ho sakty???
zaruri nhin hai har baat likhi hou...dekhi bhi tou ja sakti hai ..apne surroundin k lahaz se...
Subject: Re: frienshp mein sincere zyada kon hota hia gals or boiz??? Thu Apr 16, 2009 1:44 pm
koi bhi nai hota
Subject: Re: frienshp mein sincere zyada kon hota hia gals or boiz??? Fri Apr 17, 2009 2:50 am
larky hoty hen
Subject: Re: frienshp mein sincere zyada kon hota hia gals or boiz??? Fri Apr 17, 2009 2:51 am
Subject: Re: frienshp mein sincere zyada kon hota hia gals or boiz??? Fri Apr 17, 2009 3:04 am
Subject: Re: frienshp mein sincere zyada kon hota hia gals or boiz??? Fri Apr 17, 2009 3:22 am
Subject: Re: frienshp mein sincere zyada kon hota hia gals or boiz??? Fri Apr 17, 2009 4:02 am
Subject: Re: frienshp mein sincere zyada kon hota hia gals or boiz??? Fri Apr 17, 2009 4:20 am
Subject: Re: frienshp mein sincere zyada kon hota hia gals or boiz??? Fri Apr 17, 2009 6:48 am
Subject: Re: frienshp mein sincere zyada kon hota hia gals or boiz??? Fri Apr 17, 2009 6:49 am
Mast Baharon Kaa Mein Lyrics from Farz | LyricsMasti.Com
Mast Baharon Kaa Mein lyrics
in hoon wo dewaana, jis kay sab dewane ha' Mein hoon wo dewaana, jis kay sab dewane ha' Kis ko hay zaroorat teri aye zamanay ha' Mera apna rasta, duniya say kya wasta, Meray dil may tamana-o ki duniya jawan hay, meray liye, Meray liye,ri aankhon say zara, aankhein to mila day ha' Meri aankhon say zara, aankhein to mila day ha' Meri rahay rok lay, nazarain to bicha day ha' Teray sarr ki hay kasam, may jo chala gaya sanam, To Yeh rutt bhi challi jaye gi, Yeh to yahan hay meray liye, meray lSabb ko yeh bata do, kah do harr nazar say ha' Sabb ko yeh bata do, kah do harr nazar say ha' Koi bhi meray siwa, guzray na idher say ha' Batla do iss jahan ko, samjha do khiza ko, Aaye jaaye yahan na koi, yeh gulsitan hay Meray liye, meray L
AMLIYAT KI DUNIYA WHAT IS KALA JADU KALA JDO FORE LOVE
Home » Amliyat ki duniya
Amliyat ki duniya bohat purisrar hoti hey. Yani kab kya ho jaaye yeh janana bohat mushkil hey. Agar aap bhi amliyat ki duniya mei qadam rakhney waley hen tou pehley aap hamari chand hadayat aur zaroori maloomat zaroor parrh len. Yeh amaliyat ki dunya mei qadam rakhney waley hazrat key liay bohat zaroori hen.
Jab aap talash kar len gey tou phir ustad ki har bat ko har hadayat ko tasleem karna hoga. Amal karna hoga ustad ki dil sey izzat hamesha karni hoge.
Rohani Amliyat Ki Duniya|Islamic Quranic Amliyat:
Agar dekha jaaye tou rohani amliyat ki duniya (2) tarah ki hoti hey (1) Islamic Amaliyat, (2) Kala Jadu Amaliyat hotey hen hum baat karen gay islamic,quranic amliyaat ki. Yeh hum sirf apney jaayez zaroorat key liay he istemal kar saktey hen. Agar aisey norani islamic amliyatt ko najayez key liay istemal karen gey tou sakhat nuqsan ya rujjat ka khatra hota hey.
Norani Islamic Amalyat mein aap na’jayez kaam nahi kar saktey aap ko har kam shareyat key ander rehtey hoye karna hoga yani aap islamic sharyeat key qawaneen ki sakhti sey pabandi karna hoge jese Namaz, Roza, Quran, Hajj, Zakat, Jhoot Sey Prhez,Haq aur Halal Rozi yeh sab hoga tou aap rohani amliyat kar saktey hen.
yeh zaroori hota hey is sey aapki rohaniyat mei izafa hota hey iskey elawah hum Islamic Quranic Amliyat mei yeh bohat zaroori hey aap ka har waqt pak saf rehna aap ka zahir aur batin dono pak saf hona zaroori hen agar aap rohani amaliyat kartey waqt inka kheyal nahi rakhen gey tou aap kabhi rohani power hasil nahi kar saken gey.
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Rohani Ilaj – Istikhara and Wazifa for all Problems
Har bimari ki shifa Allah ta’la kay hath mein hay. Bimari chahay zahiri ho ya batini is ko hamesha ilaj aur mualij ki zarurat hoti hay agar bar waqat ilaj na kia jaye to yah bimari insaan ki zindagi ko laghir aur kamzor kar deti hay. phir chahay ilaj par ilaj kion na kia jaye magar istifada hasil karnay mein bohat waqat darkar hota hay aur zayada dair ho jaye to insaan is jahan e fani say kooch kar jata hay. Bohat si bimariyan aisi hoti hein jin ka taluq waqati takleef say hota hay jaisay garmi ya sardi ka mosam aatay hi elergy ka ho jana, balo ka girna, motapa aa jana.
Yah wo awamil hein jin ka taluq mahol kay sath hay. Lekin aksar bimariyan aisi hoti hein jo hamari soch say balatar hoti hein aur hamari aqal mein in ka hona hi mumkin nazar nahi aata aisi bimariyon mein achanak aadhay sar ka dard, be cheni, thakawat, dimaghi kamzori, karobari bandish, rizq mein rukawat, ghrelu jhagray, bethay bethay so jana, achay khushgawar mood mein achanak ghussa aana, apno par bat bat par ghussa nikalna aur tanay dena, rizq ki talash mein din rat aik kar dena lekin rizq ka hasil na hona, koi karobari fesla haq mein na ho pana, kisi bhi karobar mein dil ka na lagna, mian bivi mein nachaki, na itifaki ka rahna, aulad farmanbardar hotay huay achanak nafarman ho jana, muamlat e zindagi ko sahi anjam na day pana, apnay hi hatho apni zindagi ko tabahi kay dahanay par la khara karna, aisay halat o waqiat ko rohani ilaj say hi apnay control mein kia ja sakta hay.
kion kah zindagi aik khushgawar phool ki tarha hay aur phool khushboo deta aur mehakta hi acha lagta hay is ko barwaqt pani aur khorak milti rahay to yah taza aur parwan charhta rahta hay jaisay hi kisi hasid aur munafiq ki hasad say bhari nazar aap par (yani is phool par) parti hay to yah murjhana sharu kar deta hay.
is soorat e hal mein aik acha mualij hi hay jo bimari ko jarr say khatam kar kay wapis zindagi mein muskurahat lay aye.
Waisay to dunya mein har jagha har konay par har gali bazar mein bohat baray baray ishtiharat kay neechay barray barray dawaydar bari bari baten likh kar mualij banay bethay apni dukanein chamka rahay hein aur insano ki zindagi kay sath sath un ki dolat ko bhi khatam kar rahay hein magar faida nahi day pa rahay hein. In bari bari dukano ka hal yah hay kah sirf publicity aur ishtiharat par karoro rupaya laga kar sada loh logon ko apni taraf mutawajah kar kay aisay lootatay hein kah in logon ka aitibar achay mualij say bhi uth jata hay aur wo misal jo har zuban zad e aam hay kah sanp ka dasa rasi say bhi darta hay.
Aisay mein hamaray rohani scholor peer o murshid janab Peer Ahmad Ali Shah sahab bato say zayada amal aur kaam par tawajo detay hein in ka kahna hay insaan apnay amal say jana jata hay aur in ki pehchan ka yah aalam hay kah is zamanay mein na sirf log balkah TV chanels walay bhi in ko apnay program mein bulana bais e fakhar mahsoos kartay hein aur apni zubano say aitiraf kar chukay hein aur badlay mein bohat si pur khaloos duaoon kay sath apnay rohani ustad ka darja bhi detay hein.
rizq mein izafy ka amal – ismail JoGi
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April 17, 2020\tRohani Amliyat 0
Dear friends! aj hum aik aisa amal share kr rhy hein jis mein na to koi parhai hy or na hi koi chila. ye amal ilme Remiya ka hy . is amal ki madad sy daste gaib ka darwaza khul jata hy or aisy aisy tarikon sy rizq milta hy …
Allah ky Name Sy Rizq Mein izafy ka Amal
July 5, 2019\tRohani Amliyat 0
Dear friends! Aj apko Allah k names sy rizq mein izafy ka bohat hi asan amal share krien gy agr video pasand aay to like zaror krien Share on: WhatsApp
LaaHaula Wala Quwata IllaBilla App by Apex Soft for Android Phones & Tablets | Appgravity.com
Allah Rabbul Izzat nay koe beemari aisi naazil nahin farmaaee jis ki shifa na utaari ho. Isi tarah her mushkil aur preshani kay khatmay kay liye Allah Taala say rujoo kerna matlooba maqsad main kaamyaabi ka bayais hai. Quran e Kareem ke tamaam ayaat e mubarika aonay under asar rakhti hain. Ahaadees e Mubarika ki roshni main jin kalimaat e mubarika kay khwaas o asraat ka pata chalta hai, wo kalimaat her mushkil, preshani, museebat (Problems) aur beemari say nijjat kay zaman main perhnay per apna fori asar dikhaatay hain. In kalimaat e mubarika ka wird karnay say boht see muraadain bhe poori hoti hain. Aur Allah Rabb ul Izzat apna khasoosi fazl o karam naazil fermaata hai.
Buzurgaan e deen nay Quran e Hakeem say her tarah ka istafaada hasil kiya hai. Quran e Hakeem ki Ayaat e mubarika ko perhanay kay nateejay main jo khwas o asraat murattib hotay hain unki tehqeeq ker kay jo jo nafa bakhsh asraat hain Muslims ki behtri aur faiday kay liye biyan kr diye jo seena ba seena aur laa taadaad kutab kay mukhtalif goshon ki zeenat banay howay hain.
Isi hawaalay say LaaHaula Wala Quwwata Illa Billa Hil Aliyyul Azeem kay wazaif, amliyaat aur taaweezat ko iss application main paish kernay ki saadat haasil ki jaa rahi hai. In this application, LaaHaula Wala Quwwata Illa Billa ko mukhtalif auqaat aur a'adaad kay mutaabiq perhnay kay wazaif o aa'maal ka biyaan kiya gya hai aur boht he moassar taweezat ko is app ki zeenat banaya gya hai.
Aik Hadees e Mubarika main aat hain kay Huzoor Aqa e Do Alam Hazrat Muhammad S.A.W nay Irshaad fermaya:
"Allah taala fermaatay hain kay jab mera banda mujhay yaad kerta hai aur mer yad main jab uske doono hont hilttay hain to oos waqt main uske saath hota hoon."
In this application, bohat saaray unwanaat shamil kiye gaye hain jin main say kuch yeh hain:
Jannat kay poday, aafaat o balliyaat say bachao, he haajat poori hoti hai, faraakhi e rizk kay liye, bukhar ka shafi ilaaj, Mushkil aasan ho jaye, Mian Biwi main mohabbat kay liye, qarz ki adaaigi kay liye, zehni preshani kay liye etc...
Iss ko perh kr ziyada say ziyada istafaada kren.
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Quick Weight Loss Tips In Urdu - Health Style
Aj kal ki jadeed science ki taraqqi kay sath sath, gharelo totkay bi bohot famous hogaye hain. Aj kal log zada tar gharelo totko k zariye apna weight loss krte hain jo ki ek tarah se safe bi hai. Aj ki is article mei, hum apko buhat hi easy Quick Weight Loss Tips In Urdu bataye gy, jis ko dhek kay aap ba-asani apna wazan bohot tezi se kam kar sakay gay.
Jaisa kay aap sab jantay hain kay aj kal har teesra fard wazan ki barhti huye maslay se pareshan hain. Kuch log tu adwiyat ki taraf bi chalay jatay hain sirf iss waja se kay jaldi se wazan kam hojae. Jab kay esa nai hota, jab aap wazan karne mei lag jatay hain tu sab se bara masla apki “diet” ka hota hay.
Jab tak aap apni “diet” ko sahi nahi karege, tab tak aap apna wazan kam ni kar saktay. Haan esa zaroor hosakta hay kay “diet” kay sath sath aap kuch gharelo totkay bi istemaal karey jo wazan kam krne mei bohot munasib. Gharelo totkay wazan kam karne wali adviyat se bohot behtar hotay hay or uska asar bohot lamba rehta hay, jab ka wazan kam krne wali adwiyat se na sirf jismani kamzoori hoti hay balkay, asraat bi bohot jaldi khatam hojatay hain.
Tu agar aap chahtay hain apna wazan kam karna wo bi sirf ek haftay mei tu apko yeh follow karna parega: diet chart for losing weight in one week in urdu. Is mei hum apko bataye ge k ek haftay mei aap kaise wazan kam kar saktay hain wo bi sirf “diet” se.
Tu aye! dhekte hain kuch gharelo tips or totkay jisky zariye aap bohot zada wazan kam kar sakege wo bi bina kisi nuqsaan or maslay kay.
Dr. Khurram ko kon nai jaanta, yeh ek intehaai pur-waqar shaksiyat kay malik hain. Dr. Khurram apny gharelo totko ki waja se zada jaanay or maanay jatay hain. Yahan hum kuch bohot hi dilchasp aur quick weight loss tips in urdu batayege jo kay Dr. Khurram bi aksar bata tey rehty hain.
Agar aap khanay peene kay shoqeen hain or “diet” wala tareeka nahi apna saktay, tu hum apko ek bohot hi asaan tareeka batatay hain. Yahan per apko takreeban 30 minute ki chehal qadmi karni hay. Shuruwat aap ahista ahista qadmo se karay, or phir jab aapko lagay k aap tez tez chal sakty hain tu aapni raftaar barha dey.
Chehal qadmi wo wahid asaan or munfarid tareeka hay waza kam karne ka jismei na hi koi samaan ki kharidari lagti hay or na hi koi kharch. Sirf subha suraj ki pehli kiran se pehly apko 30 minute ki chehal qadmi karni hay. Or yaad rahay chehal qadmi khali pait karni hoti hay warna tabiyat kharab hosakti hain.
Or agar aap ko Tipwaqt nai milta, tu aap shaam ya raat ko bi chehal qadmi kar sakty hain “khali pait” 30 minute.
Ek or asaan or sabse kamaal ka tareeka wazan kam karne ka yeh hay kay aap pani peene ki miqdaar barha dey. Paani ek esa zariya hay jo hamary jism kay under ki izafi charbi ko bohot jaldi pighla deta hay. Pehly tu ek adat banaye or subha nahar muu ek glass paani peye (neem garam pani behtar rahega). Baki puray din mei kam az kam 8 glass pani peena hay ya hosaky tu 12 glass.
Jitna zada paani peye ge utni jaldi apki charbi pighly gi or aap wazan kam kar sakay gy apna. Yaad rahay bohot zada paani bhi nuqsaan dey hosakta hay, islea koshish karay k 12 glass se zada paani na peye.
Apni khanay ki miqdaar kam kardey, agar aap do roti khatay hain tu usko ek roti kardey, or agr aap ek roti khatay hain tu usko adhi roti karde. Khana hamesha yeh soch kar khaye kay isse taqat leni hai apko, pait ka bharna zarori nahi hay, agr apko lagay kay adhi roti se taqat agayi hay tu foran khana rok dey.
Per agar kisi waja se bhook ko aap rok nai paa rahay tu “sabzio ki salad” bana ley or wo khaye. Is tarah se aap chikni ghizao se mehfooz rahay gy or “healthy” khana shuru kardege.
Tu, yeh thi teen behtareen or asaan tips jiski waja se aap bohot jaldi apna wazan kam kar sakay ge bina kisi adwiyat or exercise kay.
Yahan hum apko ek bohot hi asaan or asar-andaaz diet plan bataye gay jo apka wazan tezi se kam kardega. Ap ko ye quick weight loss tips in urdu bakaidgi sy apnana hon gi tabhi ap ko behtareen result mily ga.
Shuruwaat apny yeh karni hay kay subha nashtay mei apko lena hay or koshish karna ho gi ga kay iss diet plan k doraan koi waqfa naa aye warna apko diet phir se shuru karni paregi.
Ek sookha “bread piece” yaani dabal roti ka tukra,
3 ublay huye ando ki zardi,
Ek cup chae ka (koshish karay k chae k bajaye koi fresh juice lele, per agar aap chae kay shooqeen hain tu chae bi le sakty hain).
Agar aap subha ka nashta jaldi karlete hain or aapko phir se bhook lagne lag jati hay, tu koshish kia karay kay ek glass fresh juice pee ley, ya phir tazay phal or sabzi ki salad bana k lele.
Koi bhi gher ka salan (tel or roghni ghizao ka istemal bilkul na karay),
Ek salad bowl (jismei aapny hari sabzian leni hain).
Dopahar kay khanay kay baad, aap shaam mei “white chanay” khaa saktay hain, isse apki bhook bi control mei rehti hai or aap ka wazan bhi jaldi kam hosakta hay.
Hari sabzion ka soup (ismei aap koi bi apni pasand ki sabzi ka soup bana saktay hain),
White chanay ka chota bowl.
Tu yeh hamary aj kay tips for weight loss in 7 days in urdu, hamaray pass or bhi tips mojood hain jismei apko weight loss tips in urdu by zubaida tariq bi mil saktay hain. Umeed hai hmara yeh article Quick weight loss tips in urdu ap k liye buhat faida mand ho ga ap asani say apna weight lose kar k aik sehat mand zindagi guzar skty hain.
Apni raaye or wazan kam karne kay mutabiq koi bhi sawaal ho tu aap hamay comment kar saktay hain.
Ehsas e Namaz – Page 6 – MuhammadiHussaini | Asnhai-e-Haq
Ehsas e Namaz (Page 6)
Qaza Namazon ka Biyan or Masaail
*~*Namaz k Zaroori Masaail*~* *~Qaza Namazon ka Biyan or Masaail~* Islaam ny jis tarah har musalman mard o aourat… aaqil o baligh par paanch waqt ki namaz farz ki hy or ous k mutaliq quran o hadees mein bari takeed ki gi hy… is tarah yeh sahoolat bhe rakh di gi hy k agar itfaqiya tour par kisi majbouri ya shidat e bimari ki wajah sy koe namaz qaza ho jaye tou ous ko chahiye k jaldi koshish kr k ada kr ly. Piary Aaqa S.A.WW ny frmaya k, ” K agar koe kisi namaz k waqt itfaqan sota reh jaye ya kisi waja syRead More →
Sajda E Sehv ka Biyan or Masaail
*~*Namaz k Zaroori Masaail*~* *~Sajda E Sehv ka Biyan or Masaail~* Baaz ouqaat insan sy namaz mein ghalti ho jati hy shariyat ny is mein bhe aasani kr di hy k agar namaz mein kpe wajib chout jaye ya kisi wajib or farz k ada krny mein takheer ho jaye ya koe farz do martaba ada ho jaye tou is qism ki ghaltion ki wajah sy sajda sehv krna wajib or zaroori hy. Sajda e sehv sy namaz darust ho jaye gi warna namaz ada na ho gi or dobara parhni parhy gi. 1. Sajda e sehv ka tareeqa yeh hy k aakhri qa’ada meinRead More →
Sajda E Tilawat ka Biyan
*~*Sajda E Tilawat ka Biyan*~* Tilawat k maani parhny k hein. Quran e pak mein chouda (14) maqamaat aisy hein k jin k parhny ya parhyty huy soun’ny sy sajda e tilawat krna wajib ho jata hy. Is sajda k ada krny k leay bhe wohi sharaait hein jo namaz ki hein yani…. 1. Badan ka paak hona 2. Kapron ka paak hona 3. Jagah ka paak hona 4. Qibla rukh hona 5. Sat’tar ka chupa hona 6. Sajda e tilawat ki niyyat krna Hadees e mubarika hy k, “Jab koe sajda ki aayt parh kr sajda krta hy tou shaitaan kony mein baith krRead More →
Safar ki Namaz Ka Biyan or Masaail
*~*Namaz k Zaroori Masaail*~* *~Safar ki Namaz Ka Biyan or Masaail~* Shariyat mein musafir ous ko kehty hein jo apbi jaye sakoonat sy 48 meel ka safar ikhtiyar kr k bahir jaye is sy kam faasly ka safar krny wala sharan musafir nai kehlaaye ga. Yeh safar khaw koe jahaz ya railbsy kry ya kisi taiz raftaz ya aaram deh swari sy wo musafir he kehlaye ga. Quran e pak mein irshad hy k, “Or jab tum zameen par safar kro tou tum ko is mein koe gunah nai k namaz kam kr do” Hadees e mubarika mein irshad hota hy… Hazrat Ibn e AbbasRead More →
Musafir ki Namaz Ka Biyan
*~*Namaz k Zaroori Masaail*~* *Musafir ki Namaz Ka Biyan* 1. Musafir ko zohar, asar or ishaa in teen namazon mein qasar ka hukm hy baqi do mein nai…. agar koe in namazo mein qasar nai kry ga tou gunahgaar ho ga. 2. Jab tak apni basti ki aabadi sy bahir na nikal jaye ous waqt tak namaz mein qasar na ho gi. Agar kisi shehar ka station aabadi k andr ho tou jab tak aabadi sy bahir safar krty huy na pohanch jaye qasar nakry. 3. Agar chaar rak’at wali namaz mein qasar nai kiya or darmiyanein qa’ada kr liya tou aakhir mein sajda eRead More →
Topics list AZAAN… 1. Azana ka biyan 2. Azaan k kalmaat 3. Azaan ka jwab kaisy diya jaye. 4. Azaan k baad ki dua 5. Azaan k baad dua krna baaes e qabooliyat hy. 6. Azaan k zaroori masaail. 7. Jin sorton mein azaan ka jwab na dainy ki ijazat hy. WAZOO… 1. Fazaail e wazoo 2. Wazoo ka tareeqa 3. Wazoo k baad ki dua 4. Wazoo k eham masaail 5. Wazoo k chand eham masaail 6. Nwaqis e wazoo NAMAZ.. 1. Namaz ki ehmiyat 2..Namaz ki fazeelat 3. Namaz ki farziyat 4. Namaz k maani 5. Namaz ki shaan 6. Namaz ka ehtamamRead More →
zindagi bachanay kay liye bha guna in English is zindagi bachanay kay liye bha guna - زندگی بچانے کے لیے بھا گنا - Urdu to English Translation Idiom Dictionary
zindagi bachanay kay liye bha guna in English
zindagi bachanay kay liye bha guna - زندگی بچانے کے لیے بھا گنا in English means;
Words meanings used in Zindagi bachanay kay liye bha guna
Meanings of the Urdu words used in zindagi bachanay kay liye bha guna - زندگی بچانے کے لیے بھا گنا are;
multiple گُنا Guna
bh بھ Bha
sugarcane گنا Guna
Kahein chalay jayo taqdeer tumhara peecha nahi chorne ki
Khushamdi ki har jaga aaobhaghat aur kharay ko thokeren naseeb hoti hain
Idioms related to the words in zindagi bachanay kay liye bha guna
Here is a list of some of the idioms that are either related to the zindagi bachanay kay liye bha guna or use words from this idiom.
To take to heels bha g jana بھا گ جانا
What is zindagi bachanay kay liye bha guna meaning in English?
zindagi bachanay kay liye bha guna - زندگی بچانے کے لیے بھا گنا
What are the idioms related to zindagi bachanay kay liye bha guna?
Here are the idioms that are related to the zindagi bachanay kay liye bha guna idiom.
Bha g jana - بھا گ جانا
iskey liay hum ko aap apna masla batayen gey phir usi vital mutabiq hum apney tez tareen aur powerful Kala Jadoo For LovEffectivemale chahi murad hasil kar saktey hen spouse/spouse kala jadu really like taweez, girlfriend/boyfriend like taweez, kisi bhi tarah ho apney lover ki wapisi important liay hamarey Kala Jadu For Love Back Amliyat sey yeh sab aasani sey chand din vitessential taweezat bohat mashoor hen har koi yeh janta hey vital aisey taweez kitney potentcritical liay hum aaj bohat pareshan hen kisi ko adore relationship mei problems hen yani kisi kay mother and fatherhttps://www.amilbabaonline.com/kala-jadu-for-love/love kala jadu sey yeh sab mumkin ho jata hey hum ney aj tak bohat sey enjoy troubles ko apney tez tareen aur mujrrab aazmodah pretty potent sturdy kala jadu for adorfor every baat karen gey important adore troubles solutionproblem ka shakar hen tou hamarey kala jadu important mujrrab enjoy amliyat sey aap ka masla hal ho sakta hey appreciate trouble solution important liay Make contact with amil kalajaadu enjoy expertissues vital liay kala jadu for enjoy marriage karwa saktey hen hamarey kiay hoye aik amal sey relationship issues ka confirmed Remedy ho jaaye ga.
darakht apnay phal say pehchana jata bay in English is- Urdu to English Translation Idiom Dictionary
darakht apnay phal say pehchana jata bay in English
Words meanings used in Darakht apnay phal say pehchana jata bay
Ghaddar ko dushman janu
Idioms related to the words in darakht apnay phal say pehchana jata bay
Here is a list of some of the idioms that are either related to the darakht apnay phal say pehchana jata bay or use words from this idiom.
What is darakht apnay phal say pehchana jata bay meaning in English?
What are the idioms related to darakht apnay phal say pehchana jata bay?
Here are the idioms that are related to the darakht apnay phal say pehchana jata bay idiom.
Behan Ka Rape Dekha ~ X Kahaniya Desi Sex Story Collection
Hello Dear Friends Were Wolf aik baar phir aap logon ki khidmat may hazir hai. Ye story mere aik dost Farhan ne mujhe batai thi, main nay Farhan ki ijazat se hi is story may kafi ziyada changing kari hai takay aap logon ko story parhnay may maza aa sakay. Ab is story may kiya howa ye aap ko Farhan hi khud batay ga.
Mera Naam Farhan hai aur main 21 saal ka hoon aur B.Com kar raha hoon. mujhe se badi aik Behan hai Faiza jo ke 26 saal ki hai aur wo Graduation kay baad aik company may job karti hai. story shuru karnay se pehle main aap logon ko apni Behan kay barary main bata doon, meri Behan bohat khubsurat hai, uska gora rung lambay kalay baal patli kamar aur bharay bhary chuttad aur sab se ziyada qayamat mere Behan kay boobs jo kay aik dam gol aur tanay howe hain meri Behan kay boobs ka size 36 hai, ab aap andaza karain kay meri Behan kesi hogi. Ab main aata hoon story ki taraf, mere dost kuch ziyada achay nahi hain, mere ziyada tar dost obaash aur ayaash hain, ladkiyon ko chedna nangi nangi film film dekhna sharab peena, yani un may har wo kharabi thi jo bigday howe raais zadon may hoti hai, pehle pehle mujhe unse milna ajeeb lagta tha par main bhi aahista aahista un kay rang may rangta gaya.
Mere dost aksar meri Behan ka zikar baday ganday alfazon may kartay thay, shuru shuru may mujhe ghussa aata tha par baad may mujhe unki baatin buri nahi lagti thi. jab mere dost boltay thay kay teri Behan kiya mast maal hai kabhi lana ussay hamaray pass hum teri Behan ko Jannat ki sair karain gay. Unki baatain sunkar main muskaraya karta tha aur apni Behan kay liye meri nazrain bhi ab badal gaee thi aurr ab main bhi apnay doston ki tarha apni Behan ko hawis bhari nazron se dekha karta tha.
Aik din may college kay liye ghar se Bike par nikla to aadhay rastay may mujhe yaad aaya kay main aik book to ghar par hi bhool gaya hoon, wo book lenay kay liye main wapis mod gaya. Meri Behan Faiza apnay office janay kay liye ghar se thoda dor se bethti thi kyun kay uskay office janay wali bas dor se milti thi aur wo road bhi aksar sumsaan hi hota tha. Main jab aanay laga to mujhe apni Behan bus stop par khadi nazar aai, main nay socha kay chalo apni Behan ko thoda aagay tak lift de deta hoon takay is ko bus aasani se mil jay. Abhi main thoda dor hi tha kay meri Behan kay samnay aik Cultas Car aakar ruki to main bhi dor hi ruk gaya. Main nay dekha kay Car may mere 4 obaash dost bethay howe thay. Faiza unko dekh kar chonk gaee. Itnay may mere 2 dost Car se utaar aay aur Faiza se badtameezi karnay lagay. Faiza unko mana kar rahi thi par wo brabar Faiza ko tang kiye jarahay thay. Faiza nay ghussay may aakar mere aik dost Jawed ko thappad maar diya to Jawed nay ghussay may aakar Faiza ko pakad liya aur Car may bethanay laga. Faiza apnay aap ko choranay ki koshish kar rahi thi. Jawed ki madad karnay kay liye mere 2 dost. Furqan aur Imtiaz bhi aagay aur un teeno nay Faiza ko zabardasti Car ki pichli seat par bitha liya. Road par haramay elawa aur koi nahi tha is liye mere doston ko koi parishani nahi hoi. Main ye sab dekh raha tha, aik lamhay ko mere dil may aaya kay apni Behan ki madad karon par main ruk gaya kay dekhon to mere obaash dost meri Behan kay sath kiya kartay hain.
Mere dost meri Behan ko bitha kar le chalay. Ye elaqa sumsaan hota hai is liye mere doston ko koi parishani nahi hoi thi. main nay fasla de kar unka peecha karna shuru kar diya. Mere dost Jawed ka shehar se thoda dor aik Farm House bana howa tha jo ke main nay dekha howa tha aur kaee baar main apnay inhi obaash doston kay sath us Farm House may Randiyon ko chod chukka tha. Jab main nay dekha kay wo Farm House hi jarahay hain to main nay apni Bike aur slow kardi takay wo log mujhe dekh na sakain.
Thodi dair may hi Car meri nazron se ojhal hogaee. Main slow speed may chalta howa Farm House pohanch gaya. Farm House ka main gate band tha par mere liye diwar kodna koi masla nahi tha. Main nay apni Bike jhadiyon may chupaai aur araam se diwar kod kar Farm House may dakhil hogaya. Farm House ki parking may aik Car aur khadi hoi thi, yani mere doston ka pura group is waqt meri Behan se maazay karnay kay liye Farm House may mojood tha. Hum doston kay group may mujhe sameet 7 ladkay aur hain. Jin kay naam ye hain, Jawed, Imtiaz, Furqan, Zakir, Junaid aur Kamran.
Main dabay kadmon se chalta howa andar ghuss gaya, ye Farm House double manzil hai is liye aik kamray may main nay unko dekh liya. Darwaza puri tarha se band nahi tha is liye mere dekh liye janay ka khatra tha is liye main waha se hath gaya. Par main dekh chukka tha kay mere doston nay meri Behan ki kameez utaardi thi aur wo sirf shalwar aur brazer may thi aur un logon ko wastay de kar mana kar rahi thi. mere doston nay mujh se chup kar ye plaan banaya tha is liye main nahi chahta tha kay mere doston ko mere baray may pata chalay. Main waha se hat kar bahar aagaya jaha us kamray ki khidki khulti thi. main khidki ki taraf aaya to ye dekh kar mujhe bohat khushi hoi kay khidki kholi hoi hai aur uspar parda pada howa hai. ab main badi aasani se andar ka manzar dekh sakta tha. Main nay andar jhankna shuru kar diya. Andar Jawed nay meri Behan ko pakda howa tha, ab meri Behan ka brazer bhi utar chukka tha aur uskay baday baday gol gol boobs nangay thay. Main apni Behan kay itnay sexy boobs ko dekh kar heiraan hi reh gaya. Ab Jawed meri Behan ki shalwar utaarnay kay chakkar may tha aur meri Behan bachanay kay chakkar may jabkay baki dost bethay howe maaza le rahay thay, mere aik dost Zakir kay hath may Handicam tha jis se wo video bana raha tha. Jawed hans kar keh raha, Darling sharafat se hamara sath do to tumhe bhi maaza aay ga warna aaj tumhari choot aur gand to hum sab dost mil kar phaad kar hi rahain gay is liye hamara sath do aur khud bhi maaza lo. Meri Behan nafrat se boli, Harami kiya teri Behan nahi hai jo tu dosron ki Behan kay liye aesi baat kar raha hai. Jawed hansa aur bola, Dear meri koi Behan nahi hai agar hoti to main khud hi uski choot aur gand ko phaad daalta chod chod kar. Jawed ki baat par mere sab dost hansnay lagay jab kay main bhi muskara diya.
Is waqt andar meri Behan kay sath jo kuch ho raha tha us ko dekh kar mujhe zara sa bhi ghussa nahi aaraha tha balkay main ye chah raha tha kay Jawed jald se jald meri Behan ko pura nanga kar day takay main apni Behan kay khubsurat sexy badan ka nazara kar sakon. Thodi dair baad hi Jawed nay Faiza ki shalwar bhi utaar kar pehank di phir usne Faiza ki panty ko pakad kar kheencha aur meri Behan ki panty phaat kar Jawed kay hathon may aagaee. Ab meri Behan puri nangi thi. Jawed nay ab meri Behan ko chor diya tha aur phati hoi panty ko hath may liye hans raha tha, uskay sath sath baki sab dost bhi hans rahay thay jab kay Faiza apnay jism ko chupnay kay liye koi kapda dhond rahi thi par Faiza kay kapdon par mere doston ka kabza tha is liye wo lachaar thi. Zakir musalsal Faiza ki video bana raha tha aurr ab Faiza nay rona shuru kar diya tha.
Jawed hansta howa bola, meri Jan ronay ka koi faida nahi hai kyun kay tujh ko choday bagair hum tujhe yaha se janay nahi dain gay. Phir wo apnay doston se bola, yaaron 2 group bana lo aur is khubsurat chidya se maazay karo. Jawed ki baat sunkar, Furqan aur Imtiaz uth kar Jawed kay pas aagay aur un teeno nay meri Behan ko pakad kar bed par lita diya. Faiza nay apnay aap ko choranay ki koshish kari to Jawed nay 2 zordar thappad Faiza kay maar diye jis se Faiza nay hilna julna band kar diya. Ab mere 3 dost meri Behan kay jism se khel rahay thay. Un may se koi kabhi meri Behan ko kiss karta koi uskay gol gol mast boobs ko dabata aur sehlata aur koi uski choot ko choomta chahta aur choot may ungliyan daalta. Faiza ro rahi thi aur uski aashista aahista cheekhain bhi nikal rahi thi. baki teeno dost maazay se ye manzar dekh rahay thay aur video bhi bana rahay thay. Bahar main bhi khada maazay le raha tha. Main nay apni paint aur underwear utaar diya tha aur apnay khaday lund ko sehlata howa andar ka manzar dekh raha tha aur sath sath apnay doston ki kismat par raksh bhi kar raha tha kay unko itni sexy aur khubsurat badan wali ladki kay jism se khelnay ka moka mil raha hai, ab tak main nay apnay inhi doston kay sath mil kar jitni bhi ladkiyon ko choda thaa wo meri Behan ki khubsurti kay aagay kuch bhi nahi thi.
Itnay may Jawed nay apnay saray kapday utaar diye aur uska lund aazad hogaya. Jawed ka lund koi 8 inch lamba aur 2 inch mota tha. Usne apna lund Faiza kay mou se lagaya aur bola, chal Randi isko choos. Meri Behan nay mou ghooma liya to Jawed nay zabardasti apna lund Faiza kay mou may jad tak ghoosa diya. Aik dam se pura lund halaq may ghoosa to Faiza ki aankhain bahar aagaee. Jawed bola, sharafat se hamara sath deti reh warna bohat pachtaay gi. Ab meri Behan kay pass aur koi rasta nahi tha kay wo unki baat na maanay is liye majboor hokar usne Jawed kay lund ko choosna shuru kar diya. Thodi dair tak Jawed apna lund choswata raha phir usne meri Behan ka sar pakda aur zor zor se apna lund meri Behan kay mou may andar bahar karna shuru kar diya. Furqan aur Imtiaz brabar meri Behan kay boobs aur choot ko chaat rahay thay. Jawed 15 minutes tak apna lund Faiza kay mou may andar bahar karta raha phir usne aik tez aaaaaaaaaaaaahhhhhhhhh kay sath apnay lund ka juice Faiza may mou may chorna shuru kar diya. Faiza apnay mou se Jawed kay lund ko nikalna chaha par Jawed nay Faiza ka mou kas kar pakda howa tha is liye Faiza kuch nahi kar saki.
Jawed nay apnay lund ka sara juice meri Behan ko peela diya. Phir jab usne apna lund meri Behan kay mou se nikala to meri Behan kay mou se kafi sara lund ka juice bahar nikal aaya. Jawed hansta howa apnay doston se bola, yaaron pehle hum sab bari bari apnay apnay lund ka juice is Randi ko peelaain gay aur phir is ki chodai karain gay. Meri sab doston nay Jawed kay mashwaray ko bohat pasand kiya. Phir Furqan nay apnay lund ko Faiza kay mou may ghussa diya aur meri Behan kay mou ko chodnay laga. Phir mere 6 kay 6 dost bari bari apnay lund ka juice meri Behan ko peelanay lagay. Har waqt mere 3 dost meri Behan kay jism se khel rahay thay. Jab mera aik dost apnay lund ko meri Behan kay mou may diye howe hota to 2 dost Faiza kay boobs aur choot ko sehla rahay hotay aur choos rahay hotay. Ab Faiza nay khud ko mere doston kay reham-o-karam par chor diya tha kyun kay wo chahay kuch bhi karti hona wohi tha jo mere dost karna chahtay thay. Jab mere saray dost apnay apnay lund ka juice Faiza ko peela chukay to ab unho nay meri Behan ko chodnay ki tayyari pakdi. Unho nay meri Behan ki choot may ungliyan chala chala kar 4 baar Faiza ko farig kiya tha. Andar mere doston nay choday bagair hi meri Behan ko 4 baar farig kiya tha aur yaha main maazay ki shiddat se 3 baar apnay lund kay juice ki pichkari diwar par maar chukka tha.
Sab se pehle meri Behan ko chodnay ki bari Jawed kee thi is liye wo apnay lund ko sehlata howa medaan may aagaya. Meri Behan kisi margilli chupkali ki tarha neechay carpet par padi hoi thi. Jawed nay ghutnon kay bal beth kar Faiza ki tangain uthaai aur 1 takya utha kar Faiza kay chuttad kay neechay rakh diya phir usne meri Behan ki tangon ko utha kar apnay kandhon par rakh liya. Ab Jawed ka lund meri Behan ki choot se takra raha tha. Usne apnay lund ko Faiza ki choot kay soorakh par fit kiya aur zordar jhatka maara. Pehle hi jhatkay may usne apna aadhay se ziyada lund meri Behan ki choot may ghussa diya, meri Behan ye jhatka bardasht nahi kar paee aur zor se cheekh padi. Apni Behan ki cheekh sunkar mera murjhaya howa lund aik dam se josh may khada hogaya. Yaha mujhe josh aaya andar mujh se ziyada jos Jawed ko aaya aur usne aik aur jhatka puray josh kay sath maara aur apna lund pura ka pura meri Behan ki choot may ghussa diya. Meri Behan phir cheekhi. Ab Jawed nay rukay bagair tez tez jhatkay maar kar meri Behan ko buri tarha se chodna shuru kar diya tha. Faiza ko bohat takleef horahi thi is liye wo cheekhti hoi apna sar daain baain maar rahi thi. Faiza ko tadaptay dekh kar Jawed ko aur josh chadh raha tha aur wo aur tez tez jhatkay maar kar meri Behan ko band baja raha tha. Andar saray dost bhi josh may Faiza ko aur tez chodnay kay liye bol rahay thay.
Main apnay inhi doston kay sath mil kar bohat se ladkiyon ko chod bhi chukka tha aur doston ko chodtay howe bhi dekha tha is kay alawa may laatadaad xxx movies bhi dekh chukka tha par kisi ki chodai ko dekh kar mujhe kabhi itna maaza nahi aaya tha jitna maaza mujhe apni Behan ki chodai dekh kar aaraha tha, aur main josh kay aalam may buri tarha se apnay lund ko masal raha tha aur mera dil kar raha tha kay Jawed aur zor se meri Behan ko choday. Yaha mera maazay se ye haal tha to andar meri Behan ko chodtay howe Jawed ka kiya haal hoga is baat ka andaza lagaya ja sakta hai.
Jawed nay puray josh kay sath puray 25 minutes tak meri Behan ki chodai kari aur phir wo apnay lund ka juice meri Behan ki choot may hi chor kar farig hogaya. Jab Jawed meri Behan ko chod kar hata to main nay dekha kay Faiza ki choot se Jawed kay lund ka juice beh beh kar bahar aaraha tha. Jawed fakhriya andaz se utha to sab doston nay itni shandar chodai karnay par Jawed ko mubarak baad di. Jawed wakaee mubarak baad ka mustahiq tha kyun kay usne Kutton ki tarha meri Behan ko choda tha. Ab chodai karnay ki bari Furqan kee thi is liye wo Faiza kay pass pohanch gaya. Furqan ne aik towel se Faiza ki choot ko saaf kiya aur apna lund Faiza ki choot may ghussa kar khub zor-o-shor se meri Behan ki chodai shuru hogaee. Meri Behan nay phir cheekhna shuru kar diya jab saray dost josh may aur zor se chodai karna ka kehnay lagay.
Furqan nay 20 minutes tak meri Behan ko choda aur meri Behan ko masal kar rakh diya. Ab bari Imtiaz kee thi is liye wo meri Behan ko chodnay laga. Phir mere sab dost aik aik karkay meri Behan ko chodtay rahay aur main bahar khada maazay aur hasrat se apnay lund kay juice ki pichkariyan diwar par marta raha. Jab mere saray dost Faiza ko chod kar farig howe to 3.5 hours guzar chukkay thay itni dair may meri Behan kitni baar farig hoi is ka to mujhe pata nahi albatta main 4 baar apnay lund ki pichkariyan diwar par maar chukka tha. Baar baar pichkariyan maar kar mere lund may dard honay laga tha par lund tha kay bethnay ka naam hi nahi le raha tha.
Jab saray dost Faiza ko chod kar farig hogay to Jawed ka lund phir tayyar tha meri Behan ko chodnay kay liye par meri Behan ki halat bohat kharab thi aur choot bhi musalsal chodai se sojh kar phol gaee thi is liye un mere doston nay Faiza ko thoda aaram karnay diya. Un logon khanay peenay ka intizaam kiya howa tha is liye pehle un logon nay khana khud bhi khaya aur Faiza ko bhi khilaya. Uskay baad takreeban 1 ghantay tak un logon nay aaram kiya. Itni dair saray dost taza dam hogay thay aur Faiza ko bhi aaram mil gaya tha is liye ab meri Behan ki chodai ka dosra round shuru hogaya. Chodai ka dosra round takreeban 4 ghantay tak chala. Ab sham hogay thi is liye unho nay Faiza ki mazeed chodai nahi kari albatta unho nay Faiza ko bola kay woo kal subah usi stop par khadi hokar hamara intizaar karay. Faiza kehnay lagee, aaj tum logon ka mujhe chod kar dil nahi bhara jo kal bhi aanay ka keh rahay ho. Jawed hansa aur bola, Meri Jan tu bohat mast item hai aik din may tujh se kaha dil bharay ga kisi ka, ab to roz teri chodai karain gay. Faiza ghabra kar boli, nahi nahi main roz nahi aasakti aur meri job ka kiya hoga. Jawed hansa aur bola, aanay to tujhe paday ga agar tu khushi se nahi aai to hum tujhe zabardasti le kar aain gay aur sath sath aaj jo teri video banai hai wo puray shehar may phela dain gay. Jawed ki baat sunkar Faiza mazeed ghabraee aur boli, nahi please mujhe badnaam nahi karna warna main kisi ko mou dikhanay kay kabil nahi rahon gi, Jawed hansta howa bola, agar tu hamara sath de gi to hum tujhe badnaam nahi karain gay aur rahi teri job ki baat to tu job ko chor day hum tujhe teri salary se ziyada paise dain gay ab tu nay hamari Randi ban kay rehna hoga. Jawed ki baat sunkar Faiza nay apna sar jhuka liya. Ab meri Behan kay pass wese bhi koi rasta nahi bacha tha.
Mere doston nahaay aur sath Faiza ko bhi nehlaya. Nahanay ka secne main bahar se nahi dekh paya kay nahatay howe un logon nay meri Behan kay sath kiya kiya. 40 minutes baad wo log naha kar niklay phir un logon nay kapday pehnay aur Faiza ko lekar chalay gay. Apnay doston nay janay kay 15 minutes baad main bhi nikla aur apni Bike nikaal kar ghar pohanch gaya. Abhi tak Faiza ghar nahi pohanchi thi yani wo abhi tak mere doston kay sath thi main nay wall clock may dekha to sham kay 6:30 ho rahay thay aur Faiza 7:30 tak ghar aati thi yani us kay aanay may abhi 1 ghanta bacha tha. 7:30 baje Faiza aai to wo puri tarha normal thi aur uskay hath may kuch shopping bag bhi thay yani doston nay usko shopping bhi karwa kar di thi isi liye wo puray time par aai thi. Behan normal thi to main nay bhi koi reaction nahi dikhaya aur chup hi raha. Ab mujhe dosray din ka intizar tha kay kal mere dost Faiza ki kis tarha se chodai karain gay.
Dosray din main subah nashtay kar kay foran hi college kay bahanay se ghar se nikal gaya aur seedha Farm House aagaya. Apni Bike chupa kar main nay apni kal wali position sambhal lee. Mujhe 1 ghanta intizar karna pada aur phir mere dost Faiza kay sath Farm House pohanch gay. Aaj Faiza ko pata tha kay usay kiya karna hai is liye usne khud hi apnay saray kapday utaar diye. Mere dost bhi Behan ko nanga dekh kar nangay hogay. Aaj meri Behan nay khud se hi bari bari sab kay lund chosay. Jawed Faiza se bola, Darling aaj hum sab mil kar tumhari gand marain gay aur kal se tumhari 2 ya 3 kay group may chodai karain gay. Gand marnay ki baat sunkar main josh may aagaya aur dilchaspi se andar ka manzar dekhnay laga. Kal ki tarha sab se pehli bari Jawed kee thi is liye usne Faiza ko doggi style may khada honay ko bola, meri Behan apnay charon hath pairon par Kuttya ki tarha khadi hogaee. Jawed nay aik cream uthaai aur usne kafi sari cream apnay lund par mali aur phir kafi sari cream usne apni ungli se meri Behan kay gand kay andar tak laga di. Phri wo ghutno kay bal betha aur phir usne apnay lund Faiza ki gand kay soorakh par rakha aur Faiza ki kamar ko pakad kar zordar jhatka maara. Cream ki waja se Jawed ka lund phisalta howa pura ka pura aik hi jhatkay may meri Behan ki gand may ghuss gaya. Jawed ka jhatka bohat zordar tha is liye meri Behan cheekhti hoi gir padi, Jawed nay phir Faiza ko khada kiya aur phir zordar jhatka maara. Meri Behan phir jhatkay kay zor se cheekhti hoi gir padi. Ab ki baar Jawed nay meri Behan ko khada nahi kiya aur isi position may meri Behan ki gand marnay laga jab kay meri Behan dard ki shiddat se tadap rahi thi aur cheekh rahi thi.
Kal se ziyada mujhe aaj maaza aaraha tha apni Behan ko chodtay howe dekhnay may is liye main bhi apnay lund ko buri tarha se masalta howa apni Behan ki chodai ka maaza le raha tha. Udhar mera dost Jawed apni puri taqat se Faiza ki gand phaadnay may laga howa tha aur kamra Faiza kay halaq se nikalnay wali cheekhon se gonj raha tha jis se Jawed kay sath sath hum sab ko maaza aaraha tha aur josh bhi badhta jaraha tha. Jawed nay 35 minutes tak tufani raftaar se jhatkay maar kar meri Behan ki gand mari. Jab Jawed hatha to mera dosra dost Furqan foran hi meri Behan kay upar chadh gaya aur apna lund Faiza ki gand may daal kar zor zor se jhatkay maarnay laga jab kay meri Behan phir cheekhain maarnay lagee.
Phir bari bari mere sab dost meri Behan ki gand marnay lagay, kal unho nay sirf meri Behan ki choot chodi thi aur sirf gand maari jarahi thi. aaj bhi mere dost nay do do baar meri Behan ki gand maari. Phir unho nay Faiza ko bataya kay kal uski dono soorakhon se aik sath chodai hogee. Phir jab wo log chalay gay to main bhi waha se nikal gaya. Shaam may Faiza Baji kal ki tarha apnay office kay time se hi aain. Aaj Faiza Baji bohat khush lag rahi thi, lagta hai mere doston nay aaj kafi paise diye thay unko. Aglay din main phir un logon kay aanay se pehle Farm House pohanch gaya. Aaj apni Behan ki chodai dekh kar mujhe bohat maaza aaya kyun kay aaj mere doston nay 3, 3 kay group may meri Behan ko choda tha. Jab mera aik dost meri Behan ki choot may dosra dost uski gand may aur teesra dost uskay mou may aik sath apnay apnay lund daal kar chod rahay thay to main josh se pagal howa jaraha tha aur soch raha tha kay kash main bhi apnay in doston kay sath mil kar apni Behan ko chodon.
Phir mere dost roz meri Behan ki chodai karnay lagay aur main bhi college janay kay bajaay apni Behan ki chodaiyan dekha karta tha. 4 din may hi meri Behan ki sari sharam khatam hogaee thi aurr unho nay meri Behan ko apnay rang may rang liya tha panchway din unho nay meri Behan ko sharab bhi peelaai aur xxx movie bhi dikhai. Ab meri Behan khud unse farmaish kar kar kay roz xxx movies mangwati thi aur jis jis style may moive may chodai hoti wohi style se khud ki chodai karnay ka bhi kehti thi. meri Behan bhi meri tarha begairat hogaee thi aur wo chodai kay doraan galiyan bhi bakti thi aur unse maazay le le kar chodwati thi. main nay puray 2 months tak chup chup kar apni Behan ki chodaiyan dekhi. In 2 months may mushkil se 3 ya 4 martaba hi main nay apni Behan ki chodai ka program miss kiya tha warna main nay chodai ka har program pura dekha tha.
2 months baad meri chori pakdi gaee aur mere doston nay mujhe chodai dekhtay howe dekh liya. Mera ab chupnay ka faida nahi tha is liye main khud hi andar chala gaya. Faiza pehle to mujhe dekh kar ghabraee par dosre hi lamhay wo normal hogaee. Jawed meri kamar par hath marta howa bola, salay kab se jasoosi kar raha hai to hamari, main muskaraya aur bola, pehle din se jab tum log meri Behan ko zabardasti yaha lekar aay thay us din se le kar aaj tak main nay 3 ya 4 din kay alawa main nay har program dekha hai jis may tum logon mil kar meri Behan ko Kuttay ki tarha chodtay thay. Ab ki baar Furqan bola, salay tu chup chup kar dekhta tha tujhe kesa lagta tha. Main muskaraya aur bola, acha lagta tha jab kay maaza aata tha jab hi to dekhta tha. Jawed bola, kiya tera dil nahi chahta tha apni Behan ko chodnay kay liye. main nay aik nazar Faiza ko dekha jo mujhe hi dekh rahi thi, main bola, dil to chahta tha balkay ab bhi chahta hai kay main bhi tum logon kay sath mil kar apni Behan ko chodon. Jawed nay mere bajay Faiza se pocha, Darling agar hamaray sath tumhara Bhai bhi tumhe choday to tumhe kesa lagay ga. Faiza Jawed ki baat par muskarai aur boli, agar mere Bhai ka lund bada aur mazboot howa to mujhe acha bhi lagay ga aur maaza bhi aay ga.
Faiza ki baat sunkar Jawed mujh se bola, aaja mere sher medaan may shikaar tayyar hai cheer daal. Meri to kab se aarzon thi kay main apni Sexy Behan ko chodon is liye main nay foran hi apnay kapday utaar diye. Mera 8 inch lamba 2.5 inch mota lund dekh kar Faiza bohat khush hoi, main nay foran hi apna lund Faiza ki choot may ghussa diya aur Kutton ki tarha apni Behan ko chodnay laga. Faiza ko bhi mujh se chodwanay may bohat maaza aaya aur wo khoob siskariyan lenay lagi. Ab main bhi roz apnay doston kay sath mil kar apni Behan ko chodnay laga. Ab hum din may Farm House may Faiza ko chodnay kay sath sath raat may ghar may bhi Faiza ki chodai kartay thay. Ammi Abbu ka kamra cheenay tha aur hum dono Behan Bhai ka kamra upar ki manzil may tha is liye jab Ammi Abbu so jatay to mere dost ghar aajatay aur subah tak hum dost mil kar Faiza ki khoob chodai kartay. Jab se raat may chodaiya shuru hoi thi hum nay din may roz Faiza ko chodna band kar diya tha ab 2 ya 3 din kay gaib se Faiza ko Farm House may chodtay thay.
Chodwa chodwa kar Faiza ki chodai ki bhook bhi badhti jarahi thi is kabhi kabhi to hum 7 dost Faiza ko chod chod kar thak jatay thay par Faiza ki bhook khatam nahi hoti thi. ab hamari in chodaiyon ko 2 saal hogay thay aur in 2 saal may Faiza ki bhook ko dekh kar hum nay apnay group may doston ki tadaad bhi badha di thi ab hamara group 10 logon par mushtamil tha aur meri chodai ki bhooki Behan hum sab se maazay le le kar chodwati thi. inhi dino Ammi Abbu ko Faiza ki shadi karnay ka irada howa to Faiza parishan hogaee kyun kay wo to aik sath 10 ladkon se chodwanay ki aadi thi usko aik Aadmi kaha pura hona tha. Faiza kay sath sath hum sab dost bhi parishan thay kay aik to chodnay kay liye kisi ladki ka intizaam karna hoga aur dosra ye kay jis se bhi shadi hoi wo pehle hi din Faiza ki kholi hoi choot aur gand dekh kar samajh jay ga kay Faiza kesi ladki hai aur teesra ye kay aik se Faiza ki bhook kese mitay gi.
Hamari is parishani ka hal Jawed nay nikala, uska aik dost Canada may rehta tha jis nay bataya kay yaha aik Pakistani Aadmi hai jis ko shadi kay liye aik Bold Ladki chahiye aur uskay liye Faiza behtareen choice thi. Faiza ko ye baat batai gaee to usne us Aadmi se milnay ki farmaish kardi. Aik haftay baad wo shaks Pakistan aaya, wo 32 saal ka kafi handsome aadmi tha. Us se aik mulaqaat kay baad Faiza us se shadi karnay kay liye tayyar hogaee. Usne ghar rishta bheeja to uski grantee mere alawa mere saray doston nay bhi lee is liye rishta pakka hogaya aur Faiza shadi kay baad Canada chali gaee. Yaha hame to parishani hoi ladkiyon kay liye par Canada may Faiza bohat khush hai kyun kay uska Husband mujh se bhi bada bagairat hai, wo khud to Faiza ki chodai karta hi hai par wo paise le kar Faiza ko Angrezon se bhi chodwata hai, aik taraf Faiza ko Hushand paise milnay par khush kyun kay usko Biwi isi kaam kay liye chahiye thi dosri taraf meri Behan Faiza bhi khush kyun kay aik lund se to uski bhook mitni nahi thi waha usko apnay Husband ki waja se roz new new Angrez Mardon se chodwanay ka moka mil raha tha.
Tu Friend kesi lagi aap logon ko 2 Bagairat Behan Bhai ki ye story, aap logon ko ye story achi lagay ya buri par aap log mujhe comments zaroor dain, mujhe aap logon kay comments ki zaroorat hai kyun is se mujhe pata chalay ga kay mujh se kaha galti hoti hai aur main wo galti apni agli story may na repeat karo.
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Para 11 | Quran Tube
09.94 Yeh log tumharay samney uzur paish keren gay jab tum inn kay pass wapis jaogay. Aap keh dijiye kay yeh uzur paish mat kero hum kabhi tum ko sacha na samjhen gay Allah Taalaa hum ko tumhari khabar dey chuka hai aur aaenda bhi Allah aur uss ka rasool tumhari kaar guzari dekh len gay phir aisay kay pass lotaye jaogay jo posheeda aur zahir sab ka jannay wala hai phir woh tum ko bata dey ga jo kuch tum kertay thay.
09.95 Haan woh abb tumharay samney Allah ki qasmen kha jayen gay jab tum unn kay pass wapis jaogay takay tum unn ko unn ki halat per chor do. So tum unn ko unn ki halat per chor do. Woh log bilkul ganday hain aur unn ka thikana dozakh hai unn kaamon kay badlay jinhen woh kiya kertay thay.
09.96 Yeh iss liye qasmen khayen gay kay tum inn say razi hojao to Allah Taalaa to aisay fasiq logon say razi nahi hota.
09.97 Dehati log kufur aur nifaq mein boht hi sakht hain aur unn ko aisa hona hi chahaiye kay unn ko inn kay ehkaam ka ilm na ho jo Allah Taalaa ney apney rasool per nazil farmaye hain aur Allah bara ilm wala bari hikmat wala hai.
09.98 Aur inn dehatiyon mein baaz aisay hain kay jo kuch kharach kertay hain uss ko jurmana samajhtay hain aur tum musalmanon kay wastay buray waqt kay muntazir rehtay hain bura waqt inn hi per parney wala hai aur Allah sunnay wala aur jannay wala hai.
09.99 Aur baaz ehal-e-dehaat mein aisay bhi hain jo Allah Taalaa per aur qayamat kay din per eman rakhtay hain aur jo kuch kharach kertay hain inn ko indallah qurb hasil honey ka zariya aur rasool ki dua ka zariya banatay hain yaad rakho kay inn kay yeh kharach kerna be-shak inn kay liye mojib-e-qurbat hai inn ko Allah Taalaa zaroor apni remat mein dakhil keray ga Allah Taalaa bari maghfirat wala bari rehmat wala hai.
09.100 Aur jo mohajreen aur ansaar sabiq aur muqaddam hain aur jitney log ikhlaas kay sath unn kay pairo hain Allah unn sab say razi hua aur woh sab uss say razi huye aur Allah ney unn kay liye aisay baagh mohiyya ker rakhay hain jin kay neechay nehren jaari hongi jin mein hamesha rahen gay yeh bari kaamyabi hai.
09.101 Aur kuch tumharay gird-o-paish walon mein aur kuch madinay walon mein aisay munafiq hain kay nifaq per aray huye hain aap inn ko nahi jantay inn ko hum jantay hain hum inn ko dohri saza den gay phir woh baray bhari azab ki taraf bhejay jayen gay.
09.102 Aur kuch aur log hain jo apni khata kay iqrari hain jinhon ney milay julay amal kiye thay kuch bhalay aur kuch buray Allah say umeed hai kay unn ki toba qabool farmaye. Bila shuba Allah Taalaa bari maghfirat wala bari rehmat wala hai.
09.103 Aap inn kay maalon mein sadqa ley lijiye jiss kay zariye say aap inn ko pak saaf ker den aur inn kay liye dua kijiye bila shuba aap ki dua inn kay liye mojib-e-itminaan hai aur Allah Taalaa khoob sunta hai khoob janta hai.
09.104 Kiya inn ko yeh khabar nahi kay Allah hi apney bandon ki toba qabool kerta hai aur wohi sadqaat ko qabool farmata hai aur yeh kay Allah hi toba qabool kerney mein aur rehmat kerney mein kaamil hai.
09.105 Keh dijiye kay tum amal kiye jao tumharay amal Allah khud dekh ley ga aur uss ka rasool aur eman walay (bhi dekh len gay) aur zaroor tum ko aisay kay pass jana hai jo tamam chupi aur khuli cheezon ka jannay wala hai. So woh tum ko tumhara sab kiya hua batla dey ga.
09.106 Aur kuch aur log hain jin ka moamla Allah kay hukum aaney tak mulatawee hai unn ko saza dey ga ya unn ki toba qabool ker ley ga aur Allah khoob jannay wala hai bara hikmata wala hai.
09.107 Aur baaz aisay hain jinhon ney inn aghraaz kay liye masjid banaee hai kay zarrar phonchayen aur kufur ki baaten keren aur eman daron mein tafreeq dalen aur uss shaks kay qayam ka saman keren jo iss say pehlay say Allah aur rasool ka mukhalif hai aur qasmen kha jayen gay kay ba-juz bhalaee kay aur humari kuch neeyat nahi aur Allah gawah hai kay woh bilkul jhootay hain.
09.108 Aap iss mein kabhi kharay na hon. Albatta jiss masjid ki bunyaad awwal din say taqwa per rakhi gaee hai woh iss laeeq hai kay aap iss mein kharay hon iss mein aisay aadmi hain kay woh khoob pak honey ko pasand kertay hain aur Allah Taalaa khoob pak honey walon ko pasand kerta hai.
09.109 Phir aaya aisa shaks behtar hai jiss ney apni emaarat ki bunyaad Allah say darney per aur Allah ki khushnoodi per rakhi ho ya woh shaks kay jiss ney apni emaarat ki bunyaad kissi ghaati kay kinaray per jo kay girney hi ko ho rakhi ho phir woh iss ko ley ker aatish-e-dozakh mein girr paray aur Allah Taalaa aisay zalimon ko samajh hi nahi deta.
09.110 Inn ki yeh emaarat jo enhon ney banaee hai hamesha inn kay dilon mein shak ki bunyaad per (kaanta bann ker) khutakti rahey gi haan magar inn kay dil hi agar paash paash hojayen to khair aur Allah Taalaa bara ilm wala bari hikmat wala hai.
09.111 Bila shuba Allah Taalaa ney musalmanon say unn ki janon ko aur unn kay maalon ko iss baat kay ewaz mein khareed liya hai kay unn ko jannat milay gi. Woh log Allah ki raah mein lartay hain jiss mein qatal kertay hain aur qatal kiye jatay hain iss per sacha wada kiya gaya hai toraat mein aur injeel mein aur quran mein aur Allah say ziyada apney ehad ko kaun poora kerney wala hai to tum log apni iss bey per jiss ka tum ney moamla thehraya hai khsuhi manao aur yeh bari kaamyabi hai.
09.112 Woh aisay hain jo tauba kerney walay ibadat kerney walay hamd kerney walay roza rakhney walay (yaa raah-e-haq mein safar kerney walay) rukoo aur sajda kerney walay nek baaton ki taleem kerney walay aur buri baaton say baaz rakhney walay aur Allah ki haddon ka khayal rakhney walay hain aur aisay momineen ko aap khushkhabri suna dijiye.
09.113 Payghumbar ko aur doosray musalmanon ko jaaez nahi kay mushrikeen kay liye maghfirat ki dua maangen agar cheh woh rishtay daar hi hon iss amar kay zahir ho janey kay baad kay yeh log dozakhi hain.
09.114 Aur ibrahim (alh-e-salam) ka apney baap kay liye dua-e-maghfirat maangna woh sirf wada kay sabab say tha jo unhon ney uss say wada ker liya tha phir jab unn per yeh baat zahir hogaee kay woh Allah ka dushman hai to woh iss say mehaz mehaz bey talluq hogaye waqaee ibrahim (alh-e-salam) baray naram dil aur burd baar thay.
09.115 Aur Allah aisa nahi kerta kay kissi qom ko hidayat ker kay baad mein gumrah kerdey jab tak kay unn cheezon ko saaf saaf na batla dey jin say woh bachen be-shak Allah Taalaa her cheez ko khoob janta hai.
09.116 Bila shuba Allah hi ki saltanat hai aasmanon aur zamin mein. Wohi jilata aur maarta hai aur tumhara Allah kay siwa na koi yaar hai aur na koi madadgar hai.
09.117 Allah Taalaa ney payghumber kay haal per tawajja farmaee aur mohajreen aur ansaar kay haal per bhi jinhon ney aisi tangi kay waqt payghumbar ka sath diya iss kay baad kay inn mein say aik giroh kay dilon mein kuch tazalzul ho chala tha. Phir Allah ney unn kay haal per tawajja farmaee. Bila shuba Allah Taalaa inn sab per boht hi shafiq meharban hai.
09.118 Aur teen shakson kay haal per bhi jin ka moamla multawee chor diya gaya tha. Yahan tak kay jab zamin ba-waajood apni farakhi kay unn per tang honey lagi aur woh khud apni jaan say tang aagaye aur unhon ney samajh liya kay Allah say kahin panah nahi mill sakti be-juz iss kay kay ussi ki taraf rujoo kiya jaye phir unn kay haal per tawajja farmaee takay woh aaeenda bhi toba ker saken. Be-shak Allah Taalaa boht toba qabool kerney wala aur bara reham wala hai.
09.119 Aey eman walo! Allah Taalaa say daro aur sachon kay sath raho.
09.120 Madinay kay rehney walon ko aur jo dehaati unn kay gird-o-paish mein hain unn ko yeh zaiba na tha kay rasool Allah ko chor ker peechay reh jayen aur na yeh kay apni jaan ko unn ki jaan say aziz samajhen yeh iss sabab say key inn ko Allah ki raah mein jo piyas lagi aur jo thakaan phonchi aur jo bhook lagi aur jo kissi aisi jagah chalay jo kuffaar kay liye mojib-e-ghaiz hua ho aur dushmanon ki jo kuch khabar li inn sab per inn kay naam (aik aik) nek kaam likh gaya. Yaqeenan Allah Taalaa mukhliseen ka ajar zaya nahi kerta.
09.121 Aur jo kuch chota bara enhon ney kharach kiya aur jitney maidan inn ko tey kerney paray yeh sab bhi inn kay naam likha gaya takay Allah Taalaa inn kay kaamon ka achay say acha badla dey.
09.122 Aur musalmanon ko yeh na chahaiye kay sab kay sab nikal kharay hon so aisa kiyon na kiya jaye kay inn ki her bari jamat mein say aik choti jamat jaya keray takay woh deen ki samajh boojh hasil keren aur takay yeh log apni qom ko jabkay woh inn kay pass aayen darayen takay woh darr jayen.
09.123 Aey eman walon! inn kuffaar say laro jo tumharay aas pass hain aur inn ko tumharay andar sakhti pana chahaiye aur yeh yaqeen rakho kay Allah Taalaa muttaqi logon kay sath hai.
09.124 Aur jab koi surat nazil ki jati hai to baaz munafiqeen kehtay hain kay iss surat ney tum mein say kiss kay eman ko ziyada kiya hai so log jo eman walay hain iss surat ney unn kay eman ko ziyada kiya hai aur woh khush horahey hain.
09.125 Aur jin kay dilon mein rog hai iss surat ney unn mein unn ki gandagi kay sath aur gandagi barha di aur woh halat-e-kufur hi mein marr gaye.
09.126 Aur kiya inn ko nahi dikhlaee deta kay yeh log her saal aik baar ya do baar kissi na kissi aafat mein phanstay rehtay hain phir bhi na toba kertay aur na naseehat qabool kertay hain.
09.127 Aur jab koi surat nazil ki jati hai to aik doosray ko dekhney lagtay hain kay tum ko koi dekhta to nahi phir chal detay hain Allah Taalaa ney inn ka dil pher diya hai iss waja say kay woh bey samajh log hain.
09.128 Tumharay pass aik aisay payghumber tashreef laye hain jo tumhari jinss mein say hain jin per tumhari takleef boht hi dushwaar guzarti hai jo tumhari bhalaee kay khuwan hain. Jo musalmanon per baray hi shafiq aur meharban hain.
09.129 Phir agar roo gardaani keren to aap keh dijiye kay meray liya Allah kafi hai iss kay siwa koi mabood nahi. Mein ney issi per bharosa kiya aur woh baray arsh ka maalik hai.
(Sura-Younus Makka mai Nazil hui, is mai aikso-nou (109) Aayatain hain)
10.01 Alif-laam-raa ye pur hikmat kitab ki aayaten hain.
10.02 Kiya inn logon ko iss baat say tajjub hua kay hum ney inn mein say aik shaks kay pass wahee bhej di kay sab aadmiyon ko daraiye aur jo eman ley aaye unn ko yeh khushkhabri suniye kay inn kay rab kay pass inn ko poora ajar-o-martaba milay ga. Kafiron ney kaha yeh shaks to bila shuba sareeh jadoogar hai.
10.03 Bila shuba tumhara rab Allah hi hai jiss ney aasmanon aur zamin ko cheh roz mein peda ker diya phir arsh per qaeem hua woh her kaam ki tadbeer kerta hai. Uss ki ijazat kay baghair koi uss kay pass sifarish kerney wala nahi aisa Allah tumhara rab hai so tum uss ki ibadat kero kiya tum phir bhi nasihat nahi pakartay.
10.04 Tum sab ko Allah hi kay pass jana hai Allah ney sacha wada ker rakha hai. Be-shak wohi pehli baar bhi peda kerta hai phir wohi doobara bhi peda keray ga takay aisay logon ko jo kay eman laye aur unhon ney nek kaam kiye insaf kay sath jaza dey aur jin logon ney kufur kiya unn kay wastay kholta hua pani peenay ko milay ga aur dard naak azab hoga unn kay kufur ki waja say.
10.05 Woh Allah Taalaa aisa hai jiss ney aftab ko chamakta hua banaya aur chand ko noorani banaya aur uss kay liye manzilen muqarrar kin takay tum barson ki ginti aur hisab maloom ker liya kero. Allah Taalaa ney yeh cheezen bey faeeda nahi peda kin. Woh yeh dalaeel unn ko saaf saaf batla raha hai jo danish rakhtay hain.
10.06 Bila shuna raat aur din kay yakay baad deegray aaney mein aur Allah Taalaa ney jo kuch aasmanon aur zamin mein peda kiya hai inn sab mein unn logon kay liye dalaeel hain jo Allah ka darr rakhtay hain.
10.07 Jin logon ko humaray pass aaney ka yaqeen nahi hai aur woh dunyawi zindagi per razi hogaye hain aur iss mein ji laga bethay hain aur jo log humari aayaton say ghafil hain.
10.08 Aisay logon ka thikana unn kay aemaal ki waja say dozakh hai.
10.09 Yaqeenan jo log emaan laye aur unhon ney nek kaam kiye unn ka rab unn ko unn kay eman kay sabab unn kay maqsad tak phoncha dey ga nemat kay baghon mein jin key neechay nehren jari hongi.
10.10 Unn kay mun say yeh baat niklay gi “Subhan Allah” (Allah Pak hai) aur unn ka bahumi salam yeh hoga “Assalam-o-Alaikum” (Aap per Salamti ho) aur unn ki akheer baat yeh hogi "Alhamd-o-Lillah-e-Rab-ul-Aalameen" (tamam tareefen Allah kay liye hain jo saray jahaano ka rab hai).
10.11 Aur agar Allah logon per jaldi say nuksan waaqay ker diya kerta jiss tarah woh faeeday kay liye jaldi machatay hain to unn ka wada kabhi ka poora ho chuka hota. So hum unn logon ko jin ko humaray pass aaney ka yaqeen nahi hai unn kay haal per chor rakhtay hain kay apni sirkashi mein bhataktay rahen.
10.12 Aur jab insan ko koi takleef phonchti hai to hum ko pukarta hai letay bhi bethay bhi kharay bhi. Phir jab hum uss ki takleef uss say hata detay hain to woh aisa hojata hai kay goya uss ney apni takleef kay liye jo ussay phonchi thi kabhi humen pukara hi na tha inn hadd say guzarney walon kay aemaal ko unn kay liye issi tarah khushnuma bana diya gaya hai.
10.13 Aur hum ney tum say pehlay boht say girohon ko halak ker diya jabkay unhon ney zulm kiya halankay unn kay pass unn kay payghumber bhi dalaeel ley ker aaye aur woh aisay kab thay kay eman ley aatay? Hum mujrim logon ko aisi hi saza diya kertay hain.
10.14 Phir unn kay baad hum ney duniya mein bajaye unn kay tum ko janasheen kiya takay hum dekh len kay tum kiss tarah kaam kertay ho.
10.15 Aur jab inn kay samney humari aayaten parhi jati hain jo bilkul saaf saaf hain to yeh log jin ko humaray pass aaney ki umeed nahi hai yun kehtay hain kay iss kay siwa koi doosra quran layiye ya iss mein kuch tarmeem ker dijiye. Aap keh dijiye kay mujhay yeh haq nahi kay mein apni taraf say iss mein tarmeem kerdoon bus mein to issi ki ittabaa keroon ga jo meray pass wahee kay zariye say phoncha hai agar mein apney rab ki na farmani keroon to mein aik baray din kay azab ka andesha rakhta hun.
10.16 Aap yun keh dijiye kay agar Allah ko manzoor hota to na to mein tum ko woh parh ker sunata aur na Allah Taalaa tum ko iss ki itlaa deta kiyon kay mein iss say pehlay to aik baray hissay umar tak mein tum mein reh chuka hun. Phir kiya tum aqal nahi rakhtay.
10.17 So uss shaks say ziyada kaun zalim hoga jo Allah per jhoot bandhay ya uss ki aayaton ko jhoota batlaye yaqeenan aisay mujrimon ko aslan falah na hogi.
10.18 Aur yeh log Allah kay siwa aisi cheezon ki ibadat kertay hain jo na unn ko zarrar phoncha saken aur na unn ko nafa phoncha saken aur kehtay hain kay yeh Allah kay pass humaray sifarshi hain. Aap keh dijiye kay kiya tum Allah ko aisi cheez ki khabar detay ho jo Allah Taalaa ko maloom nahi na aasmanon mein aur na zamin mein woh pak aur bartar hai inn logon kay shirk say.
10.19 Aur tamam log aik hi ummat kay thay phir unhon ney ikhtilaf peda ker liya aur agar aik baat na hoti jo aap kay rab ki taraf say pehlay thehar chuki hai to jiss cheez mein yeh log ikhtilaf ker rahey hain unn ka qataee faisla ho chuka hota.
10.20 Aur yeh log yun kehtay hain kay inn per inn kay rab ki janib say koi nishani kiyon nahi nazil hoti? So aap farma dijiye kay ghaib ki khabar sirf Allah ko hai so tum bhi muntazir raho mein bhi tumharay sath munatazir hun.
10.21 Aur jab hum logon ko iss amar kay baad kay inn per koi museebat parr chuki ho kissi nemat ka maza chakha detay hain to woh foran hi humari aayaton kay baray mein caalen chalney lagtay hain aap keh dijiye kay Allah chaal chalney mein tum say ziyada tez hai bil yaqeen humaray farishtay tumhari sab chaalon ko likh rahey hain.
10.22 Aur Allah aisa hai kay tum ko khushki aur darya mein chalata hai yahan tak kay jab tum kashti mein hotay ho aur woh kashtiyan logon ko mowafiq hawa kay zariye ley ker chalti hain aur woh log inn say khush hotay hain inn per aik jhonka sakht hawa ka aata hai aur her taraf say unn per mojen uthti chali aati hain aur woh samajhtay hain kay (buray) aa ghiray (ussa waqat) sab khalis aetiqaad ker kay Alla hi ko pukartay hain kay agar tu hum ko iss say bacha ley to hum zaroor shukar guzaar bann jayen.
10.23 Phri jab Allah Taalaa unn ko bacha leta hai to foran hi woh zamin mein na haq sirkashi kerney lagtay hain aey logo! Yeh tumhari sirkashi tumharay liye wabaal honey wali hai dunyawi zindagi kay (chand) faeeday hain phir humaray pass tum ko aana hai phir hum sab tumhara kiya hua tum ko batla den gay.
10.24 Pus duniyawi zindagi ki halat to aisi hai jaisay hum ney aasman say pani barsaya phir uss say zamin ki nabataat jin ko aadmi aur chopaye khatay hain khoob gunjaan ho ker nikli. Yahan tak kay jab woh zamin apni ronaq ka poora hissa ley chuki aur uss ki khoob zebaeesh hogaee aur uss kay malikon ney samajh liya kay abb hum iss per bilkul qabiz ho chukay to din mein ya raat mein iss per humari taraf say koi hukum (azab) aa para so hum ney uss ko aisa saaf ker diya kay goya kal woh mojood hi na thay hum issi tarah aayat ko saaf saaf biyan kertay hainaisay logon kay liye jo sochtay hain.
10.25 Aur Allah Taalaa salamti kay ghar ki taraf tum ko bulata hai aur jiss ko chahata hai raah-e-raast per chalney ki tofiq deta hai.
10.26 Jin logon ney neki ki hai unn kay wastay khoobi hai aur mazeed baran bhi aur unn kay chehron per na siayahi chahaye gi aur na zillat yeh log jannat mein rehney walay hain woh iss mein hamesha rehen gay.
10.27 Aur jin logon ney bad kaam kiye unn ki badi ki saza uss kay barabar milay gi aur unn ko zillat chahaye gi unn ko Allah Taalaa say koi na bacha sakay ga. Goya unn kay chehron per andheri raat kay parat kay parat lapet diye gaye hain. Yeh log dozakh mein rehney walay hain woh iss mein hamesha rahen gay.
10.28 Aur woh din bhi qabil-e-ziker hai jiss roz hum inn sab ko jama keren gay phir mushrikeen say kahen gay kay tum aur tumharay shareek apni jagah thehro phir hum inn kay aapas mein phoot daal den gay aur inn kay woh shurka kahen gay kay tum humari ibadat nahi kertay thay.
10.29 So humaray tumharya darmiyan Allah kafi hai gawah kay tor per kay hum ko tumhari ibadat ki khabar bhi na thi.
10.30 Uss muqam per her shaks apney aglay kiye huye kaamon ki jaanch ker ley ga aur yeh log Allah ki taraf jo inn ka malik-e-haqeeqi hai lotaye jayen gay aur jo kuch jhoot bandha kertay thay sab unn say ghaeeb hojayen gay.
10.31 Aap kahiye kay woh kaun hai jo tum ko aasman aur zamin say rizq phonchata hai ya woh kaun hai jo kanon aur aankhon per poora ikhtiyar rakhta hai aur woh kaun hai jo zinda ko murda say nikalta hai aur murda ko zinda say nikalta hai aur woh kaun hai jo tamam kaamon ki tadbeeren kerta hai? Zaroor woh yehi kahen gay kay “Allah” to unn say kahiye phir kiyon nahi dartay.
10.32 So yeh hai Allah Taalaa jo tumahra rab haqeeqi hai. Phir haq kay baad aur kiya reh gaya ba-juz gumrahi kay phir kahan phiray jatay ho. Issi tarah aap kay rab ki yeh baat kay yeh eman na layen gay tamam fasiq logon kay haq mein sabit ho chuki hai.
10.33 Aap yun kahiye kay kiya tumharay shurka mein koi aisa hai jo pehli baar bhi peda keray phir doobara bhi peda keray? Aap keh dijiye kay Allah hi pehli baar peda kerta hai phir wohi doobara bhi peda keray ga. Phir tum kahan phiray jatay ho?
10.34 Aap kahiye kay tumharay shurka mein koi aisa hai kay haq ka raasta batata ho? Aap keh dijiye kay Allah hi haq ka raasta batata hai. To phir aaya jo shaks haq ka raasta batata ho woh ziyada ittabaa kay laeeq hai ya woh shaks jiss ko baghair bataye khud hi raasta na soojhay? Pus tum ko kiya hogaya hai tum kaisay faislay kertay ho.
10.35 Aur inn mein say aksar log sirf gumaan per chal rahey hain. Yaqeenan gumaan haq (ki maarfat) mein kuch bhi kaam nahi dey sakta yeh jo kuch ker rahey hain yaqeenan Allah ko sab khabar hai.
10.36 Aur yeh quran aisa nahi hai kay Allah (ki wahee) kay baghair (apney hi say) gharr liya gaya ho. Bulkay yeh to (unn kitabon ki) tasdeeq kerney wala hai jo iss kay qabal (nazil) ho chuki hain aur kitab (ehkaam-e-zarooriya) ki tafseel biyan kerney wala hai iss mein koi baat shak ki nahi kay rab-ul-aalameen ki taraf say hai.
10.37 Kiya yeh log yun kehtay hain kay aap ney iss ko gharr liya hai? Aap keh dijiye kay phir tum iss ki misil aik hi surat lao aur jin jin ghair Allah ko bula sako bula lo agar sachay ho.
10.38 Bulkay aisi cheezon ki takzeeb kerney lagay jiss ko apney ehaat-e-ilmi mein nahi laye aur hanooz inn ko iss ka akheer nateeja nahi mila.
10.39 Jo log inn say pehlay huye hain issi tarah unhon ney bhi jhutlaya tha so dekh lijiye unn zalimon ka anjam kaisa hua?
10.40 Aur inn mein say baaz aisay hain jo iss per eman ley aayen gay aur baaz aisay hain kay iss per eman na layen gay. Aur aap ka rab mufisdon ko khoob janta hai.
10.41 Aur agar aap ko jhutlatay rahen to yeh keh dijiye kay meray liye mera amal aur tumhara liye tumhara amal tum meray amal say bari ho aur mein tumharay amal say bari hun.
10.42 Aur inn mein say baaz aisay hain jo aap ki taraf kaan lagaye bethay hain. Kiya aap behron ko sunatay hain go unn ko samajh bhi na ho?
10.43 Aur inn mein baaz aisay hain jo aap ko takk rahey hain. Phir kiya aap andhon ko raasta dikhlana chahatay hain go inn ko baseerat bhi na ho?
10.44 Yeh yaqeeni baat hai kay Allah logon per kuch zulm nahi kerta lekin log khud hi apni janon per zulm kertay hain.
10.45 Aur inn ko woh din yaad dulaiye jiss mein Allah inn ko (apney huzoor) jama keray ga (to inn ko aisa mehsoos hoga) kay goya woh (duniya mein) saray din ki aik aadh ghari rahey hongay aur aapas mein aik doosray ko pehchanney ko thehray hon. Waqaee khasaray mein paray woh log jinhon ney Allah kay pass janey ko jhutlaya aur woh hudayat paney walay na thay.
10.46 Aur jiss ka inn say hum wada ker rahey hain uss mein say kuch thora sa agar hum aap ko dikhla den ya (unn kay zahoor say pehlay) hum aap ko wafat dey den so humaray pass to inn ko aana hi hai. Phir Allah inn kay sab afaal per gawah hai.
10.47 Aur her ummat kay liye aik rasool hai so jab unn kay woh rasool aa chukta hai unn ka faisla insaf kay sath kiya jata hai aur unn per zulm nahi kiya jata.
10.48 Aur yeh log kehtay hain kay yeh wada kab hoga? Agar tum sachay ho.
10.49 Aap farma dijiye kay mein apni zaat kay liye to kissi nafay ka aur kissi zarrar ka ikhtiyar rakhta hi nahi magar jitna Allah ko manzoor ho. Her ummat kay liye aik moyyen waqt hai jab unn ka woh moyyen waqt aa phonchta hai to aik ghari na peechay hatt saktay hain aur na aagay sirak saktay hain.
10.50 Aap farma dijiye kay yeh batlao kay agar tum per Allah ka azab raat ko aa paray ya din ko to azab mein konsi cheez aisi hai kay mujrim log iss ko jaldi maang rahey hain.
10.51 Kiya phir jab woh aa hi paray ga uss per eman lao gay. Haan abb mana! Halankay tum iss ki jaldi machaya kertay thay.
10.52 Phri zalimon say kaha jayega ka hamesha ka azab chakho. Tum ko to tumharay kiye ka hi badla mila hai.
10.53 Aur woh aap say daryaft kertay hain kay kiya azab waqaee sach hai? Aap farma dijiye kay haan qasam hai meray rab ki woh waqaee sach hai aur tum kissi taraf Allah ko aajiz nahi ker saktay.
10.54 Aur agar her jaan jiss ney zulm (shirk) kiya hai kay pass itna ho kay sari zamin bhar jaye tab bhi uss ko dey ker apni jaan bachaney lagay aur jab azab ko dekhen gay tp pasheymani ko posheeda rakhen gay. Aur inn ka faisla insaf kay sath hoga. Aur inn per zulm na hoga.
10.55 Yaad rakho kay jitni cheezen aasmanon aur zamin mein hain sab Allah hi kay mulk mein hain. Yaad rakho kay Allah Taalaa ka wada sacha hai lekin boht say aadmi ilm nahi rakhtay.
10.56 Wohi jaan dalta hai aur wohi jaan nikalta hai aur tum sab ussi kay pass laye jaogay.
10.57 Aey logo! Tumharay pass tumhara rab ki taraf say aik aisi cheez aaee hai jo naseehat hai aur dilon mein jo rog hain unn kay liye shifa hai aur rehnumaee kerney wali hai aur rehmat hai eman walon kay liye.
10.58 Aap keh dijiye kay bus logon ko Allah key iss inam aur rehmat per khush hona chahaiye. Woh iss say ba-darjaha behtar hai jiss ko woh jama ker rahey hain.
10.59 Aap kahiye kay yeh to batao kay Allah ney tumharay liye jo kuch rizq bheja tha phri tum ney uss ka kuch hissa haram aur kuch halal qarar dey liya. Aap poochiye kay kiya tum ko Allah ney hukum diya tha ya Allah per iftra hi kertay ho?
10.60 Aur jo log Allah per jhoot iftrra bandhtay hain unn ka qayamat ki nisbat kiya gumaan hai? Waqaee logon per Allah Taalaa ka bara hi fazal hai lekin aksar aadmi shukar nahi kertay.
10.61 Aur aap kissi haal mein hon aur munjmila inn ehwaal kay aap kahin say quran parhtay hon aur jo kaam bhi kertay hon hum ko sab ki khabar rehti hai jab tum uss kaam mein mashghool hotay ho. Aur aap kay rab say koi cheez zarra barabar bhi ghaeeb nahi na zamin mein aur na aasman mein aur na koi cheez uss say choti aur na koi cheez bari magar yeh sab kitab-e-mubin mein hai.
10.62 Yaad rakho kay Allah kay doston per na koi andesha hai aur na woh ghumgeen hotay hain.
10.63 Yeh woh log hain jo eman laye aur (buraiyon say) perhez rakhtay hain.
10.64 Inn kay liye dunyawi zindagi mein bhi aur aakhirat mein bhi khushkhabri hai Allah Taalaa ki baaton mein kuch farq hua nahi kerta. Yeh bari kaamyabi hai.
10.65 Aur aap ko inn ki baaten ghum mein na daalen. Tamam tar ghalba Allah hi kay liye hai woh sunta janta hai.
10.66 Yaad rakho kay jitney kuch aasman mein hain aur jitney zamin mein hain yeh sab Allah hi kay hain aur jo log Allah ko chor ker doosray shurka ki ibadat ker rahey hain kiss cheez ki ittabaa ker rahey hain aur mehaz atkalen laga rahey hain.
10.67 Woh aisa hi hai jiss ney tumharay liye raat banaee takay tum iss mein aaram kero aur din bhi iss tor per banaya kay dekhney bhalney ka zariya hai tehqeeq iss mein dalaeel hain unn logon kay liye jo suntay hain.
10.68 Woh kehtay hain kay Allah aulad rakhta hai. Subhan Allah! Woh to kissi ka mohtaj nahi ussi ki milkiyat hai jo kuch aasmano mein hai aur jo kuch zamin mein hai. Tumharay pass iss per koi daleel nahi. Kiya Allah kay zimmay aisi baat lagatay ho jiss ka tum ilm nahi rakhtay.
10.69 Aap keh dijiye kay jo log Allah per jhoot iftra kertay hain woh kaamyab na hongay.
10.70 Yeh duniya mein thora sa aish hai phir humaray pass inn ko aana hai phir hum inn ko inn kay kufur kay badlay sakht azab chakhayen gay.
10.71 Aur aap inn ko nooh (alh-e-salam) ka qissa parh ker sunaiye jab kay unhon ney apni qom say farmaya kay aey meri qom! Agar tum ko mera rehna aur ehkaam-e-elahi ki naseehat kerna bhari maloom hota hai to mera to Allah hi per bharosa hai. Tum apni tadbeer maaye apney shurka kay pukhta kerlo phir tumhari tadbeer tumhari ghuttan ka baees nahi honi chahaiye. Aur phir meray sath ker guzro aur mujh ko mohlat na do.
10.72 Phir bhi agar tum aeyraaz hi kiye jao to mein ney tum say koi maawza to nahi maanga mera maawza to sirf Allah hi kay zimmay hai aur mujh ko hukum kiya gaya hai kay mein musalmanon mein say rahon.
10.73 So woh log inn ko jhutlatay rahey pus hum ney inn ko aur jo inn kay sath kashti mein thay unn ko nijat di aur unn ko janasheen banaya aur jinhon ney humari aayaton ko jhutlaya tha unn ko gharq ker diya. So dekhna chahaiye kaisa anjam hua unn logon ka jo daraye jaa chukay thay.
10.74 Phir nooh (alh-e-salam) kay baad hum ney aur rasoolon ko unn ki qom ki taraf bheja so woh unn kay pass roshan daleelen ley ker aaye pus jiss cheez ko unhon ney awwal mein jhoota keh diya yeh na hua ka phir uss ko maan letay. Allah Taalaa issi tarah hadd say barhney walon kay dilon per band laga deta hai.
10.75 Phir inn payghumbaron kay baad hum ney musa (alh-e-salam) aur haroon (alh-e-salam) ko firaon aur uss kay sardaron kay pass apni nishaniyan dey ker bheja. So unhon ney takabbur kiya aur woh log mujrim qom thay.
10.76 Phir jab unn ko humaray pass say sahih daleel phonchi to woh log kehney lagay kay yaqeenan yeh sareeh jadoo hai.
10.77 Musa (alh-e-salam) ney farmaya kay kiya tum iss sahih daleel ki nisbat jabkay woh tumharay pass phonchi aisi baat kehtay ho kiya yeh jadoo hai halankay jadoogar kaamyab nahi hua keray.
10.78 Woh log kehney lagay kiya tum humaray pass iss liye aaye ho kay hum ko iss tareeqay say hata do jiss per hum ney apney baap dadon ko paya hai aur tum dono ko duniya mein baraee mill jaye aur hum tum dono ko kabhi na manen gay.
10.79 Aur firaon ney kaha meray pass tamam maahir jadoogaron ko hazir kero.
10.80 Phir jab jadoogar aaye to musa (alh-e-salam) ney unn say farmaya kay dalo jo kuch tum dalney walay ho.
10.81 So jab unhon ney dala to musa (alh-e-salam) ney farmaya kay yeh jo kuch tum laye ho jadoo hai. Yaqeeni baat hai kay Allah iss ko abhi darhum barhumkiye deta hai Allah aisay dasadiyon ka kaam bannay nahi deta.
10.82 Aur Allah Taalaa haq ko apney farmaan say sabit ker deta hai go mujrim kaisa hi na gawar samjhen.
10.83 Pus musa (alh-e-salam) per unn ki qom mein say sirf qadray qaleel aadmi eman laye woh bhi firaon say aur apney hukkaam say dartay dartay kay kahin unn ko takleef phonchaye uss mulk mein firaon tha bhi sirkash aur tha bhi woh insaf ki hadd say guzar janey walon mein.
10.84 Aur musa (alh-e-salam) ney farmaya aey meri qom! Agar tum Allah per eman rakhtay ho to ussi per tawakkal kero agar tum musalman ho.
10.85 Unhon ney arz kiya kay hum ney Allah hi per tawakkal kiya. Aey humaray perwerdigar! Hum ko inn zalimon kay liye fitna na bana.
10.86 Aur hum ko apni rehmat say inn kafir logon say nijat dey.
10.87 Aur hum ney musa (alh-e-salam) aur unn kay bhai kay pass wahee bheji kay tum dono apney unn logon kay liye misir mein ghar bar-qarar rakho aur tum sab apney enhi gharon ko namaz parhney ki jagah qarar dey lo aur namaz kay paband raho aur aap musalmanon ko bisharat dey den.
10.88 Aur musa (alh-e-salam) ney arz kiya aey humaray rab! Tu ney firaon ko aur uss kay sardaron ko saman-e-zeenat aur tarah tarah kay maal dunayawi zindagi mein diye. Aey humaray rab! (issi wastay diye hain kay) woh teri raah say gumrah keren. Aey humaray rab! Unn kay malon ko neest-o-nabood ker dey aur unn kay dilon ko sakht ker dey so yeh eman na laa payen yahan tak kay dard naak azab ko dekh len.
10.89 Haq Taalaa ney farmaya kay tum dono ki dua qabool ker li gaeeso tum sabit qadam raho aur unn logon ki raah na chalna jin ko ilm nahi.
10.90 Hum ney bani israeel ko darya say paar ker diya phir unn kay peechay peechay firaon apney lashkar kay sath zulm aur ziyadti kay iraday say chala yahan tak kay jab dobney laga to kehney laga mein eman lata hun kay jiss per bani israeel eman laye hain uss kay siwa koi mabood nahi aur mein musalman mein say hun.
10.91 (jawab diya gaya kay) abb eman lata hai? Aur pehlay sirkashi kerta raha aur mufsidon mein dakhil raha.
10.92 So aaj hum sirf teri laash ko nijat den gay takay tu unn kay liye nishan-e-ibrat ho jo teray baad hain aur haqeeqat yeh hai kay boht say aadmi humari nishaniyon say ghafil hain.
10.93 Aur hum ney bani israeel ko boht acha thikana rehney ko diya aur hum ney unhen pakeezah cheezen khaney ko den. So unhon ney ikhtilaf nahi kiya yahan tak kay unn kay pass ilm phonch gaya. Yaqeeni baat hai kay aap ka rab unn kay darmiyan qayamat kay din unn umoor mein faisla ker dey ga jinn mein woh ikhtilaf kertay thay.
10.94 Phir agar aap iss ki taraf say shak mein hon jiss ko hum ney aap kay pass bheja hai to aap unn logon say pooch dekhiye jo aap say pehlay kitabon ko parhtay hain. Be-shak aap kay pass aap kay rab ki taraf say sachi kitab aaee hai. Aap hergiz shak kerney walon mein say no hon.
10.95 Aur na unn logon mein say hon jinhon ney Allah Taalaa ki aayaton ko jhutalaya kahin aap khasara paaney walon mein say na hojayen.
10.96 Yaqeenan jin logon kay haq mein aap kay rab ki baat sabit ho chuki hai woh eman na layen gay.
10.97 Go inn kay pass tamam nishaniyan phonch jayen jab tak kay woh dard naak azab ko na dekh len.
10.98 Chunacha koi basti eman na laee kay eman lana uss ko nafey hota siwaye younus (alh-e-salam) ki qom kay. Jab woh eman ley aaye to hum ney ruswaee kay azab ko dunyawi zindagi mein unn per say taal diya aur unn ko aik waqt (khas) tak kay liye zindagi say faeeda uthaney (ka moqa) diya.
10.99 Aur agar aap ka rab chahata to tamam roy-e-zamin kay log sab kay sab eman latay to kiya aap logon per zabardasti ker saktay hain yahan tak kay woh momin hi ho jayen.
10.100 Halankay kissi shaks ka eman lana Allah kay hukum kay baghair mumkin nahi. Aur Allah Taalaa bey aqal logon per gandagi daal deta hai.
10.101 Aap keh dijiye kay tum ghor kero kay kiya kiya cheezen aasmanon mein aur zamin mein hain aur jo log eman nahi latay unn ko nishaniyan aur dhamkiyan kuch faeeda nahi phonchatin.
10.102 So woh log sirf unn logon kay say waqiyaat ka intizar ker rahey hain jo inn say pehlay guzr chukay hain. Aap farma dijiye kay acha to tum intizar mein raho mein bhi tumharay sath intizar kerney walon mein hun.
10.103 Phir hum apney payghumbaron ko aur eman walon ko bacha letay thay issi tarah humaray zimmay hai kay hum eman walon ko nijat diya kertay hain.
10.104 Aap keh dijiye kay aey logo! Tum meray deen ki taraf say shak mein ho to mein inn maboodon ki ibadat nahi kerta jin ki tum Allah ko chor ker ibadat kertay ho lekin haan uss Allah ki ibadat kerta hun jo tumhari jaan qabz kerta hai. Aur mujh ko yeh hukum hua hai kay mein eman laney walon mein say hun.
10.105 Aur yeh kay apna rukh yaksoo hoker (iss) deen ki taraf ker lena aur kabhi mushrikon mein say na hona.
10.106 Aur Allah ko chor ker aisi cheez ki ibadat mat kerna jo tujh ko na koi nafa phoncha sakay aur na koi zarrar phoncha sakay. Phir agar aisa kiya to tum iss halat mein zalimon mein say ho jao gay.
10.107 Aur agar tum ko Allah koi takleef phonchaye to ba-juz uss kay aur koi uss ko door kerney wala nahi hai aur agar woh tum ko koi khair phonchana chahaye to uss kay fazal ka koi hataney wala nahi woh apna fazal apney bandon mein say jiss per chahaye nichawar kerdey aur woh bari maghfirat bari rehmat wala hai.
10.108 Aap keh dijiye kay aey logo! Tumharay pass haq tumharay rab ki taraf say phonch chuka hai iss liye jo shaks raah-e-raast per aajaye so woh apney wastay raah-e-raast per aaye ga aur jo shaks bey raah rahey ga uss ka bey raah hona ussi per paray ga aur mein tum per musallat nahi kiya gaya.
10.109 Aur aap uss ki ittabaa kertay rahiye jo kuch aap kay pass wahee bheji jati hai aur sabar kijiye yahan tak kay Allah faisla ker dey aur woh sab faisla kerney walon mein acha hai.
11.01 Alif-laam-raa yeh aik aisi kitab hai kay iss ki aayaten mohkum ki gaee hain phir saaf saaf biyan ki gaee hain aik hakeem ba khabar ki taraf say.
11.02 Yeh kay Allah kay siwa kissi ki ibadat mat kero mein tum ko Allah ki taraf say daraney wala aur bisharat denay wala hun.
11.03 Aur yeh kay tum apney gunah apney rab say moaf kerao phir ussi ki taraf mutawajja raho woh tum ko waqt-e-muqarrara tak acha saman (zindagi) dey ga aur her ziyada amal kerney walay ko ziyada sawab dey ga. Aur agar tum log aeyraaz kertay rahey to mujh ko tumharay liye aik baray din kay azab ka andesha hai.
11.04 Tum ko Allah hi kay pass jana hai aur woh her shey per poori qudrat rakhta hai.
11.05 Yaad rakho woh log apney seenon ko dohra kiye detay hain takay apni baaten (Allah) sau chupa saken. Yaad rakho kay woh log jiss waqt apney kapray lapettay hain woh uss waqt bhi sab janta hai jo kuch chupatay hain aur jo kuch woh zahir kertay hain. Bil yaqeen woh dion kay andar ki baaten janta hai.
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rupay ka qurz aur cheez bay aehsaan ka qurz aur cheez in English is- Urdu to English Translation Idiom Dictionary
rupay ka qurz aur cheez bay aehsaan ka qurz aur cheez in English
Words meanings used in Rupay ka qurz aur cheez bay aehsaan ka qurz aur cheez
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Idioms related to the words in rupay ka qurz aur cheez bay aehsaan ka qurz aur cheez
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What is rupay ka qurz aur cheez bay aehsaan ka qurz aur cheez meaning in English?
What are the idioms related to rupay ka qurz aur cheez bay aehsaan ka qurz aur cheez?
Here are the idioms that are related to the rupay ka qurz aur cheez bay aehsaan ka qurz aur cheez idiom.
Fazilat Ya Azizu Benefits Ya Azizo Wazifa Taweez Naqsh Wazaif ~ Urdu Meaning Pictures Hindi Tips Islam Books Information
Fazilat Ya Azizu Benefits Ya Azizo Wazifa Taweez Naqsh Wazaif Ya Azizu Wallpaper Ya Azizo Picture
Ghalba Rohani Amliyat:
Ya Azizo meaning - Aey Ghalbay Walay
Sub se zayada izzat wali zzat sirf Allah Ta'ala ki zaat hai, is liye Al-Aziz us ki sift . Ye Ism izzat ki mashtaq hai jis ka matlab meaning quwat aur ghalba hai. Baaz Sufiya ka qol hai ke Aziz se murad woh zaat hai ke jis ka muqaam itna ala hai ke jis ka hasol namumkin ho aur awam ul naas ke fehm se balatar hoaur is ka idrak mumkin na ho. Na woh zaat madi ankhon se dekhi ja sakay aur na hathon se chue ja sakay is liye aisi zaat ko Aziz kaha gaya hai. Sift-e-Aziz ka ghalba musbit meaning main hai jabkeh sift jabaar ka ghalba nafi meaning main hai. Sift Aziz ke ghalba main mohabbat hai jabkeh sift jabbaar main jabar wabasta hai. Ya Azizu ka ism jalali hai aur is ke adad 94 hain. Isay hamaisha parhnay wala baizzat rehta hai aur dusron par ghalib rehta hai. Ya Azizo ki fazeelat faiday hasb-e-zail hain.
Mohtaji Se Chutkara: Ya Azizu ka wird mohtaji se chutkara dilata hai. Subah ki salat yani namaz ke baad is ism ko 100 baar wird karnay wala kabhi kisi ka mohtaj na ho ga aur na kabhi maqrooz ho ga. Us ki himmat hamaysha buland rahay gi. Aur Allah Ta'ala usay dusron ki nigah main baizzat rakhain gey.
Ohda Aur Mansab Ki Bahali Ka Amal: Ye Ism ohda aur mansab ki bahali ke liye bohat zabardast hai, lihaza agar koi mulazim apne ohday ya mansib se motal ho jaye. Ya usay nikal diya jaye ya us ki taraqi rook di jaye tou is surat main usay chahiye ke is Ism ko ikees (21) din tak rozana 7000 martaba parhay woh Insha'Allah apne ohday par bahal ho jaye ga, agar taraqi ruki ho tou woh bhi mil jaye gi.
Wazaif Of Ya Azizu Ke Khawas
Izzat Ki Bahali Ka Wazifa: Agar koi shukhs apni kisi buri harkat ki wajah se dusron ki nazron main zaleel o khawaar ho gaya ho tou usay apni izzat bahal karnay ke liye is Ism ko rozana 94 baar 40 din tak parhay Insha'Allah us ki izzat pehle ki tarah bahaal ho jaye gi. Aik bazurg ka qol hai ke agar Ya Azizu ko fajar ki sunnaton aur farz ke darmyan 41 baar daily 40 days tak parha jaye tou is ke araat jaldi zahir hon gey. Aisay hi agar koi aurat apne shohar ki nazron main zaleel-o-khawaar ho tou woh is Ism ko har namaz ke baad 40 din tak 564 baar parhay Insha'Allah us ke husband yani miyan ke dil main us ke liye pyaar paida ho jaye ga aur us ki izzat bhi aur bharh jaye gi aur u ki mehbob ban jaye gi.
Har Haal Main Ghalib Rehna: Zindagi ke har pehlu main duron par ghalib rehnay ke liye Ya Azizu Ya Allahu ka wird bohat mufeed hai kyoun keh is ke sath Allah Ta'ala ka Zaati name milnay se asraat aur bhi qawi ho jatay hain. Jo shukhs isay rozana kasrat se parhay aur is ki tadad lakhon tak lay jaye . Yaqeen rakhain keh woh deen aur dunya main har lihaz se izzat wala ban jaye ga. Har insan us ke sath bari izzat sse paish aye ga. Jis shukhs ke naam ke adad 94 hoon us ke liye ye Ism-e-Azam hai aur usay is ka zikr lazman karna chahiye is ke ilawa jis ka naam Abdul Aziz ho us ke liye Ya Azizu ka wazifa behad mufeed hai.
Ya Azizo Ka Naqsh Taweez aur Ya Azizu Ka Amal: Ya Azizu ka taweez ghalba qaim rehnay ke liye logon ko diya jata hai magar taveez denay e pehle is Ism ki zakat ada karain. Ya Azizu ki zakat ye hai ke is Ism ko 40 roz tak 9400 times daily parhain. Is ke baad is ka taweez dusron ko de saktay hain. Is ka taweez mulazmat main bahali, dusron ki ghulami se chutkara, dushman par ghalba, hakaam aur har milnay walay ko apni taraf mayel rakhnay ke liye, izzat se zindagi basar karnay ke liye, aur degar aisay mamlaat jin main ghalba darkar ho istmal karaya ja sakta hai.
Ya Azizu Ka Wazifa Jamiya: Ye wazifa "Ya Azizu" hi ki jamiya surat hai aur har cheez par ghalbay ke liye bohat hi benazir hai. Lihaza jo shukhs isay kasrat se parhay woh har dil azeez ho jaye ga. Is ke ilawa agar koi sahib dolat mand bannay ki niyat se isay 3125 times woh bhi 40 dinon tak parh lay tou us par hasol e dolat ki rahain khul jayain gi. Agar koi shukhs 10,000 martaba 21 din main parhay tou us ki jaez hajat puri hon gi. Agar koi is wazifa ko anguthi yani ring main rakhay tou hamaysha ghalib aur sahib-e-izzat rahay ga.
Preface: Umera Ahmad Novel - Thora Sa Asmaan
Thread: Preface: Umera Ahmad Novel - Thora Sa Asmaan
10-24-2011, 06:55 PM #1
Aasmaan woh urooj hai jis ko panay ki khuwahish hamain hamesha bay tab rakhti hai. Hum sab kabhi na kabhi Thora Sa Asmaan zaroor talaash kartay hain. Iss talaash mai bohat say loag bohat kuch kho detay hain aur baaz daffa iss talaash mai hum apnay pairon kay neechay mojood zameen ko thokar maar detay hain.Phir jab Asmaan tak pohanch nahi patay tu waapis zameen per aanay ki koshish kartay hain tab ba...az daffa zameen hamain paaon rakhnay ki jagah nahi deti.
Iss novel kay saaray kirdaar bhi aap ko iss hi talaash mai sargardaan nazar aayain gay.Yeh talaash unhain kahan lay jati hai iss ka faisla unn kirdaaron ko nahi aap ko karna hai.Hum loag novel parhtay hue apnay aap ko hamesha hero,heroine ya acchay kirdaaron mai paanay ki koshish kartay hain.Haqeeqi zindagi mai baaz daffa hum saari zindagi manfi kirdaar ada kartay rehtay hain.
“Thora Sa Aasman” ko parhtay hue aap apnay aap ko masbat kay bajaye manfi kirdaaron mai talaash karnay ki koshish kijiye ga.Mera daawa hai,hum mai say her aik iss noel mai kisi na kisi kirdaar mai apni jhalak zaroor dekh lai ga.Phir jab aap is novel mai khud ko pehchaan lain aur jiss kirdaar mai khud ko payain,who manfi ho tu aankhain band mat karain.
Iss novel kay kirdaaron kay aamaal aur zindagi ko aap nahi badal saktay.Woh sirf meray haath mai hai. Haqeeqi zindagi mai apnay aamaal aur kirdaar ko aap badal saktay hain.Woh sirf aap kay hath mai hai.
Tu kiya aap duniya ka sab say mushkil kaam karain gay?Zindagi mai apni buraiyyon aur uss say hona wali doosron ki zindagi ki tabaahi ko khatam karna chahain gay?
Iss novel ko mukammal parhnay k baad aik baar phir inn chand satron ko parh kar khud say poochiye kiya aap na duniya ka sab say mushkil kaam kia? Aayain khud ko talaash karain.
Preface : Thora Sa Asmaan
10-24-2011 06:55 PM # ADS
Islamabad high court, maryam Nawaz ki appeal par 30 - melayu. Live Kepala Bergetar
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Islamabad excessive courtroom, maryam Nawaz ki enchantment par 30
din mein faisla karne ki neb ki darkhwast mustard apeelon ke faislon se mutaliq aisa koi qanoon mojood nahi, ghalat fehmi ki bunyaad par dair darkhwast mustard ki jati hai. Islamabad excessive courtroom ka tehreeri faisla.
Islamabad ( اردوپوائنٹ اخبارتازہ tareen. 14 october 2021 hamza )
Islamabad excessive courtroom ne maryam Nawaz ki enchantment par 30 din faisla karne ki neb ki darkhwast mustard kar di, apeelon ke faislon se mutaliq aisa koi qanoon mojood nahi, darkhwast ghalat fehmi ki bunyaad par dair ki gayi mustard ki jati hai. tafseelaat ke mutabiq Islamabad excessive courtroom ne midday league ki naib saddar maryam Nawaz ki enchantment par rozana samaat karkay 30 din mein faisla karne ki neb ki darkhwast mustard kar di hai.
adalat ne tehreeri faislay
mein kaha ke apeelon ke faislon se mutaliq aisa koi qanoon mojood nahi, neb ordinence ki part 16اے mein trial 30 dinon mein mukammal karne se mutaliq hai,
darkhwast ghalat fehmi ki bunyaad par dair ki gayi mustard ki jati hai.
neb ne darkhwast mein muaqqaf apnaya ke enchantment 2018 se ziraltwa hai, 30 din mein faisla kya jaye, maryam Nawaz ke wakeel ne guzashta samaat par neb ki darkhwast mustard karne ki istada ki thi.
yaad rahay guzashta roz 13 اکتوبربدھ ko even area refrences mein maryam Nawaz aur captain retired Safdar ki markazi apeelon par Islamabad excessive courtroom mein justice Aamir Farooq aur justice mohsin Akhtar Kiani ne samaat ki.
maryam Nawaz aur un ke wakeel Urfan Qadir advocate adalat mein paish hue. justice mohsin Akhtar Kiani ne samaat ke aaghaz par remarks diye ke zamanat mansookhi ki darkhwast aaj hamaray samnay samaat ke liye muqarrar hello nahi hai.
khatoon ne mobayyana tor par zindah nomolood ighwa karkay murda bachi daydi
bachi ki laash aath din purani hai meri beti aik din ki thi, waalid
Karachi ( urdu level اخبارتازہ tareen. 14 october 2021 hamza ) Karachi mein khatoon ne mobayyana tor par zindah nomolood ighwa karkay murda bachi daydi,
bachi ki laash aath din purani honay ka انکشاف- tafseelaat ke mutabiq Sindh ke shehar larkana mein khatoon ne mobayyana tor par hospital se nomolood chori karkay waalid ko murda bachi daydi. niji TV ke mutabiq larkana ke chandka hospital ke emergency ward mein khatoon ne mobayyana tor par nomolood zindah bachi chori karkay waalid ko murda bachi day di.
bachi ke waalid wahid bakhash ka kehna hai ke kal ahliya ko hospital laya tha jahan jurwan bachon ki paidaiesh hui, beti ki tabiyat kharab honay par emergency ward mein daakhil karwaya tha, ward mein mojood khatoon ko bachi ka khayaal rakhnay ka keh kar gaya tha. Malay
wahid bakhash ka kehna tha ke kids hospital wapas aaya to bachi aur khatoon wahan se gayab thi.
bachi ke waalid ke mutabiq police ke pounchanay par khatoon ne bachi ki laash police ke hawalay kar di.
Islamabad excessive courtroom ne even area refrences mein neb ko maryam Nawaz ke wakeel Urfan Qadir ke sawalaat ke jawab mein dalail dainay ki hadaayat ki jabkay maryam Nawaz ke wakeel Urfan Qadir advocate ne kaha ke case mein bohat shukook o shubhat hain jis ka faida mulzim ko jata hai,
ehatasab adalat ke paas yeh case suneney ka ikhtiyar hello nahi tha, aik bignah ko saza poori insaaniyat ko saza dainay ke mutradif hai, adalat ko insaaf ke liye is case mein mudakhlat karni chahiye. baad azan adalat ne maryam Nawaz aur captain retired Safdar ki apeelon par samaat 17 November tak multawi kar di .
nomolood ke waalid ka kehna hai ke murda bachi meri nahi hai bachi ki laash aath din purani hai aur meri beti aik din ki thi. zaraye ke mutabiq nomolood ke lapta honay par lawahiqeen ne ehtijaj kya, police ka kehna hai ke hospital intizamia aur bachi ke walidain se waqeye se mutaliq pooch gach jari hai.
wazeh rahay ke rawan saal June mein Karachi ke ilaqay Baldia City ke niji hospital se khatoon nomolood bachay ko ighwa karkay faraar hogayi thi, baad azan police ne khatoon girftar karkay nomolood ko walidain ke hawalay kardiya tha.
bachay ke ighwa ki si si TV footage mein dekha ja sakta hai ke masks pahani khatoon ne bachay ko اغوإ kya aur phir rakshay mein baith kar faraar ho gayi. waardaat karne wali khatoon akeli aayi thi aur akailey hello bachay ko ighwa kar ke faraar hui .
kisi shakhs say dhokay karna in English is kisi shakhs say dhokay karna - کسی شخص سے دھوکہ کرنا - Urdu to English Translation Idiom Dictionary
kisi shakhs say dhokay karna in English
kisi shakhs say dhokay karna - کسی شخص سے دھوکہ کرنا in English means;
Words meanings used in Kisi shakhs say dhokay karna
Meanings of the Urdu words used in kisi shakhs say dhokay karna - کسی شخص سے دھوکہ کرنا are;
Apna haq adda karna
Idioms related to the words in kisi shakhs say dhokay karna
Here is a list of some of the idioms that are either related to the kisi shakhs say dhokay karna or use words from this idiom.
Jiggery pokery dhokay say دھوکہ سے
What is kisi shakhs say dhokay karna meaning in English?
kisi shakhs say dhokay karna - کسی شخص سے دھوکہ کرنا
What are the idioms related to kisi shakhs say dhokay karna?
Here are the idioms that are related to the kisi shakhs say dhokay karna idiom.
Chehray mohray say hum aksar dhokay kha jatay hain mager sab say ziyada guftar say -zindagi tu raftaa raftaa kam hoti ja rahi bay in English is- Urdu to English Translation Idiom Dictionary
zindagi tu raftaa raftaa kam hoti ja rahi bay in English
Words meanings used in Zindagi tu raftaa raftaa kam hoti ja rahi bay
Jenay kay liye khaao khanay kay liye mat geo
Idioms related to the words in zindagi tu raftaa raftaa kam hoti ja rahi bay
Here is a list of some of the idioms that are either related to the zindagi tu raftaa raftaa kam hoti ja rahi bay or use words from this idiom.
The cause having ceased the effect ceases also illat na rahi tu maaloom kahan say عِلت نہ رہی تو معلوم کہاں سے
What is zindagi tu raftaa raftaa kam hoti ja rahi bay meaning in English?
What are the idioms related to zindagi tu raftaa raftaa kam hoti ja rahi bay?
Here are the idioms that are related to the zindagi tu raftaa raftaa kam hoti ja rahi bay idiom.
Raftaa raftaa mohabbat ho jaati bay - رفتہ رفتہ محبت ہو جاتی ہے
Duas for Job finding:
Aaj k dor a bohat e ghambeer masla job ka na milna he, nojwan apni studies complete kar k jab amli zindagi mein aty hein or job k liy hath paon marty hein to unhy mayosi ka samna karna padta he, kahin sifarish chaihy, kahin rishwat chlti he, merit merit ka rag alapa jata he lekin merit ki aad mein sifarish or rishwat deny walon ko job mil jati he or jo log ye dono kam nahi kar skty wo apni jotian ghaserty rehty hen,Aisi mushkil sorat e hal mein Duas for job ap k liy bohat e faida mand he, is se aap Allah ki sifarish karwaty hein.
wo jis k kehny se dunia idr ki udar hojay to jab aap usko apni job lagwany ka kaho gy to kia ye mumkin he k wo apki job na lagay?? Nahi Allah apny bandon ko nawazta he, kabhi der se or kabhi jaldi, wo siraf apka zaraf azmata he , to ap mayoos hoy baghair us se mango wo apko zaror dy ga.
Duas for finding job k zariay ap Allah se apni job k liy dua mang sakty ho, dua k aik tareqa hota he, jitney achy andaz mein aap mango gy utni jaldi apki suni jay gi, to duas for job mein apko dua mangny ka tareeqa or material muhia kia jay ga ta k ap ful itmad se or bohat achy tareeqy se Allah se dua mang sako
Aik khas jaga or waqat muqarar kar lein.
Pak saf ho kar bawazu halat mein 11 martaba Darood shareef parhy.
Phi 41 martab al lail prhy.
Phir 41 rupee Allah ki rah mein sadqa kary.
41 din tak baghair kisi nagha k ye amal kary.
Is doran kacha lehsan, piaz or heeng ka istamal na kary, warna amal mein asar nahi rahy ga.
is amal k karny se bohat jald apko job mil jay gi, or ap taraqi ki manazil tay karty jao gy.
Duas for job mein apko bohat e mufeed o moasar duain bati jain gi jin par amal se apko achi job mil jay g.
Sorah Duha for job finding job:
Surah Duha k parhny se apko aik achi or ba izat job mil jay gi, iska tareeqa ye he:
Bawazu ho kar namaz e Fajar ada karein.
Phir wahin beth kar Sorah Duha istarah parhain k jab “Kaaf” aay to “ Ya Kareem o” 9 martaba parhy.
9 din tak ye amal karein. In sha Allah job mil jay g,
Agar murad pori nahi hoti to ye amal 18 bar parhain or 18 din tak karein.
Agar phir bhi koi masla ho to 27 bar a7 din tak ye amal duhrain.
Is k bad Allah k fazal o karam se 100% guarantee k saath apko job mil jay g.
Duas for finding job bohat sari duaon a extract he, in pe amal karny se apko job mil jana yaqeeni he, shart ye he k apka yaqeen bhi kamil ho, ye na ho k ap k dil o dimagh mein ye ho k koi faida nahi parhny ka mjy to job mlni e nhi he, to asy mein apka guman sach hojay ga, koi bhi dua mangny se phly us par apna yaqeen kamil karein.
Jo shakhas berozgar ho or rozgar k liy preshan ho to usy chaihy k ye amal kary.
Bawazu ho kar namaz e isha ada kary.
Phir 1000 martaba Sorah Al Momineen ki ayat no 1,2,3 Bismillah Shareef k sath parhy
Or 1000 martab “Bismillah e ya rabbana tabaraka hetatuna” parhy.
Is amal ko 40 din tak karna he, or job milny k bad bhi 40 din tak karta rahy is job paki hojay g or taraqi k chances ziada hojain gy.
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Agar koi Sayel ye chahe k uski shop khoob chale to ye Naqsh rizq main farawani ka behtreen wasila hai kiun k isay darus waqt main tayar kiya gaya hai jis se faiz milna yaqeeni hai. Hamaray Rohani Mahreen k mutabiq Naqsh tayar karne ka aik khas waqt hota hai jis ko mad e nazar rakhte huye Jab koi bhi Naqsh ya Taweez tayar kia jae to Sayel ka har jaez kaam dino main ho jata hai. Jesa k Karobar main baypana wusat, taraqi, kamyabi ya arooj pane k liye Sharf e Mushtari ka waqt bohat behtreen hai. Mushtari ki khasiyat ye hai k jab ye apnay arooj par hota hai to is ki quwat kai guna barh jati hai us waqt ye zameen par aisi zabardast rohani lehrain dalta hai jinhen istemal main latay huye hamaray Rohani Mahreen bayshumar naqoosh tayar kar k rakh letay hain. In naqoosh main Allah ki rahmat se aisi rohani taseer hoti hai k Karobar dino main is qadar arooj pa leta hai k aqal bhi dang reh jae. Sharf e Mushtari ki rohaniat se bana ye Naqsh agar ba hifazat rakha jae to karobar ko kabhi zawal na aye ga. Sharf e Mushtari se bana ye Naqsh qudrat ka aik azeem tohfa hai jis ki ehmiat se aam insan waqif nahi.
Yaad rakhain, har qisam k karobari masail se nijat aur Karobar/Dukan main din dugni raat chugni taraqi k khawahish mand hazrat se guzarish hai hamesha Sharf e Mushtari ki rohaniat aur darust waqt main tayar kia hua Naqsh hi pehne. Agar ap ko darust waqt main tayar kia hua ye Naqsh hasil hogaya to samajh len k aap karobar main kamyabi ka wo muqam pa len gay jis par log bhi rashk karain gay. Agar ap chahen to yehi Dukan Ki Tarakki Ke Liye Naqsh ap hamaray Rohani network se Ehed k zariye Free bhi mangwa sakte hain. Details k liye diye gaye Phone no par Contact karain ya website Pray For All visit karain.
Online Naqsh SHOHAR KA RAAT KO DAIR SAY GAR ANA
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HUB K LIYE WAZAIF, HUB K LIYE WAZIFA
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Nazar Kay Liye Taweez
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Wazifa Chehre Ke Liye
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How To Check That Your Food is Pure or Not
How To Check That Your Food is Pure or Not In Urdu
Food is Pure or Not In Urdu
Aaj kal har khanay or cheez mai milawat ka hona aik aam si baat banti ja rahi hai. Chand rupon kay liay insaniyat say khelnay walay ye zalim log is cheez ka bhi khayal nahi kartay kay un kay is qabil-e-muzammat amal say k=logon ki zindgiyan khatray mai par sakti hain. Aiye aapko mukhtalif ashia mai milawat pakarnay kay tareeqay batatay hain.
Is mashroob mai milawat jannay ka tareeqa bohat asan hai. Pati ko thanday pani mai dalain or agar pani ka rang brown ho jay to jaan lain kay aap ki chay mai milawat hai.
Frozen Matar (Frozen Peas):
Agar matron ko freeze kar dia jay to wo store ho jatay hain, lekin kuch compniyan inhay lambay arsay tak mehfooz rakhnay kay liay aik aisa chemical istemaal karti hain jo kay humaray liay bohat hi khatarnaak hai. Agar fridge say nikal kar matron ko pani mai dala jay or pani ki rangat sabz ho jay to fori tor par in matron ko talf kar dain.
Sabit Daar Cheeni (Cinnamon Sticks):
Sabit daar cheeni ki dandiyon ko apnay hathon par rakh kar torain, agar aap kay hath rangdaar ho jaen to ye dandiyan milawat zada hain.
Sabit Haldi (Turmeric Roots):
Ye mat samjhain kay aap haldi ki jarain istemal kar kay khalis haldi istemal kar rahy hain, kyun kay ye bhi milawat zada ho sakti hain. Haldi ki jaron ko kaghaz par rakhain or thora sa thanda pani dalain, agar kaghaz peela ho jay to ye is baat ki alamat hai kay haldi ki jarain jaali hain.
Kuch loag saib ko chamakdar bananay kay liay is par polish kartay hain, agar saib kay katnay kay doran is kay upar say safaid cheez utray to ye is baat ki nishani hai kay is par wax lagaya gaya hai.
Sabit Kali Mirch (Black Paper):
Agar sabit kali mirch chamakdar ho or is mai say cerocine oil ki badboo a rahi ho to ye milawat zada hai.
Zeera (Cumin Seeds):
Agar aap zeera ko apnay hath par rakh kar peesain ya ragrain or aap ki hatheli siyah ho jay to ye zeera milawat shuda hai.
Agar doodh mai detergent ki milawat janni ho to 10 mili liter pani or 10 mili liter doodh lay kar milayen or agar doodh par jhaag aa jay to ye is baat ki nishani hai kay doodh mai detergent ki milawat hai.
Is masalhay mai agar choray ki milawat kay baray mai janna ho to sookhay dhaniye ko pani mai dalain, jo cheez bhi pani kay upar ubhray gi wo choora hoga.
Nariyal ka Tail(Coconut Oil):
Is tail ko fridge mai rakhain, jo cheez jam jaygi wo nariyal ka tail hai. Or jo maya reh jay ga wo milawati ajza hain.
Rooi mai shehad ko bhigoen or ab is rooi ko aag lagaen, agar ba-asani aag lag jay to shehad khalis hai, or agar chirchirh ki awaz aay to is mai milawat hai.
Surkh Mirch (Red Chili):
Surkh mirch ko pani kay gilas mai dalain, agar ye rang chor jay to surkh mirch milawat shuda hai.
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Dilchasp Maloomat Achanak Sare Insan Duniya Se Ghayeb Ho Jayain Tou - YesHeaven
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Dilchasp Maloomat Achanak Sare Insan Duniya Se Ghayeb Ho Jayain Tou Kya Ho Sakta Hai?
Aaj ka ye article bare hi dilchasp maloomat se bhara hua hai is mein main aap ko batanay ja raha hon ke farz karain agar dunya se achanak insan khatam ho jayain tou kya ho ga? Ye mazmoon parhte hue ye zaroor ghoor karain ke insan ke khatam ho janay se insan ki banai hoi cheezain khatam hoti hain ya ye zameen khatam hoti hai jo insan ne nahin banai.
Kya zameen hamare baghair reh paye gi? Hum insanon ne zameen ki khubsurati tabah kar ke rakh di hai haqeeqat ye hai keh jis sayare par hum reh rahe hain ye zameen hamare baghair zayada achi rahe gi. Ye tasawar ke insan zameen se achanak khatam ho jayain ye chahe kitna hi khofnak aur afsoosnak kyun na lagta ho lekin zameen insan ke baghair zayada behtar maqaam ho gi. Agar insan achanak zameen se ghaib ho jayain tou kya ho ga? kesi tabahi aa sakti hai? kya khuch badal kar reh jaye ga?
1 – Dunya mein insan ki ghair mojoodgi mein kya bijli ka nazam chal raha ho ga aur agar chal raha ho ga tou dunya mein kab tak bijli rahe gi?
2 – Hamari zameen par basay hue shehron ki ratain chand sitaron se saji hoi tou hain par insan ke khatam ho janay se hamari is zameen par raat ka manzar kya ho sakta hai kya hamare is sayare par ratain bilkul hi andheri hon gi ya tab bhi roshniyan raton ke andhere kam karain gi?
3 – Insan ne apni aur is zameen ki tabahi ke liye aitomi hathyar tou banaye hain par agar insan in atomi hathyaron ke chalnay se pehle hi insan khatam ho jayain tou insan ke banaye hue atomi plants kya chalte rahain ge ya tabah ho jayain ge aur agar tabah ho jayain ge tou is se kesi tabahi pheelay gi?
4 – Satellites yani masnoi sayare jinhain insan khala mein bhej chuka hai un ka kya banay ga kya woh insan ke baghair hi khala mein hamesha ke liye reh payain ge agar nahin reh payain ge tou woh masnoi sayare kahan jayain ge?
5 – Kya insanon ke khatam hone se Samandari hayat bhi khatam ho jaye gi kya machliyan samandar aur daryaon mein aur nehron mein us waqt bhi tair rahi hon gi?
6 – Insan ki tayar karda intihai mazboot aur unchi unchi emaraton bhi is zameen par mojood hain insan ke khatam ho jane ke baad in emaraton ka kya bane ga kya ye bhi bachain gi ya ye bhi khatam ho jayain gi.
7 – Is waqt dunya ke khuch aisay shehar bhi hain jis mein insan ne beshumar paisa laga rakha hai dunya ke in ameer sheharon mein Las Vegas aur Dubai bhi atay hain. Agar insan achanak khatam ho jatay hain tou in shehron ka naseeb kya ho ga kya ye mehngey aur buland o bala emaraton wale shehar rehti dunya tak apni isi halat mein reh payain ge kya in shehron mein tameer hone wali emaraton aur gharon ki jagah koi aur chez lay lay gi agar ye shehar bilkul hi mit jayain ge tou in ki jagah yahan kya ho ga?
8 – Aap ne ahram e misr dekha ho ga agar dekha dekha tou is ke bare mein suna tou zaroor ho ga. Agar insan khatam ho jatay hain tou kya ahram e misr ka wajood baqi rah sake ga?
9 – Insanon ke khatam ho janay se jahan insan ki banai hoi bohat se chezain khatam ho jayain gi wahin insan ki banai hoi sadiyon purani aik tareekhi diwar jisay log deewaar e cheen ke naam se jantay hain kya ye tareekhi deewar e cheen hamari is zameen par mojood rahe gi ya ye bhi khatam ho jaye gi.
10 – Insanon ke achanak khatam ho jane ke 25 saal baad insanon ki banai hoi sarkon ka manzar kya ho ga kya ye sarkain mojood rahain gi agar nahin rahain gi tou in sarkon ki jagah kya ho ga aur in sarkon ka nazara badal janay se dunya kya se kya ban jaye gi?
11 – Insanon ke khatam ho janay ke 300 saal baad kya ho sakta hai aur 600 saal baad zameen par parinday mojood hon ge ya nahin. 10 million saal baad yani 1 crore saal baad hamari ye zameen kis halat mein ho gi? 1 crore saal baad dunya ke 7 ajaibaat mein se kon se baqi bachain ge aur kya Taj Mahal bhi bach paye ga ya ye bhi tabah ho kar khatam ho jaye ga?
12 – Insan ke achanak khatam ho jane ke 30 million saal baad kya zameen par bani nu insan ke wajood ka surakh mil sake ga?
13 – 300 million saal baad yani 30 crore saal baad yani 3000 lack saal baad janwar zameen par apna wajood rakhte hon ge ya nahin?
14 – Aur kya hum insanon ke bina ye zameen baqi reh sakti hai?
15 – Aiye aisay hi dilchasp aur in sub tasawarati sawalon ke dilchasop tasawarati jawabaat talash karne ki koshish karte hain.
Agar Dunya Se Insan Achanak Ghayeb Ho Jayain Tou Kya Ho Ga?
Khuch Ghanton Baad
Khuch hi ghanton baad dunya bhar mein bijli taqreeban tamam hi maqamaat par band ho jaye gi siwaye un maqamaat ke jo hydroelectric stationon se chalte hain kyun keh unhain band honay mein zayada waqt lage ga aur solar panels bhi tab tak kaam karain ge jub tak un par itni dhool na ho jaye jo un ko nakara bana de. Aik andazay ke mutabiq 4 gram fee muraba meter rait ya mitti solar panel ki karkardgi ko 40% tak kam kar deti hai. Magar aik din in solar panels aur hydroelectric stationon se bhi bijli band ho jaye gi aur dekhte hi dekhte puri dunya mein andhera cha jaye ga. Puri dunya mein andhera hotay hi asman par chamaktay hue sitaray zameen se aur zayada roshan nazar anay lagain ge.
Agle khuch dinon mein nuclear power plants safety mode par chalay jayain ge.
3 din baad dunya bhar mein bohat se zair e zameen railway stations pani se bhar jayain ge kyun keh pani ko subways mein dakhil hone se rokne ke liye pump lagaye jatay hain aur bina insan ke ye kaam karna chhor dain ge aur shayed hi ye baat aam logon ko pata ho keh sirf new york mein hi aik din mein 13 million gallon pani nikala jata hai.
10 Din Mein
Woh janwar jo dunya ke chirya gharon mein ya pinjron mein band hain aur paltu janwar bhi ye sub 10 din ke andar bhook aur pani ki kami ki wajah se mar jayain ge. woh janwar jinhain hum khanay ke liye istemal karte hain jesa keh murghi waghera woh bhi mar jayain gi aur woh janwar jo qaid se farar hone mein kamyab ho jayain ge ya tou woh maray jayain ge ya dusre janwaron ko maar dain ge yani zinda bachne ki aik jang ka aghaz ho jaye ga. Chotay kutay aur billiyan woh pehle hon ge jo dusre janwaron ke hathon marain ge jabkeh bare kutay apni toliyan bana lain ge.
1 Maheeney Baad
Aik maheenay baad nuclear power plants tabah hona shuru ho jayain ge kyun keh nuclear power plants ko thanda rakhne ke liye pani ka istemal kiya jata hai ye pani aabi bukharat mein tabdeel ho jaye ga jis se itnay bare dhamakay hon ge jo Chernobyl aur Fokoshima mein bhi nahin hue. Is ke natijay mein lakhon janwar maray jayain ge. Albata zameen majmoi tor par ba asani aur kahin jaldi is aloodgi se chutkara pa lay gi.
Aik saal baad satellite yani masnoi sayarchay aur woh jo khuch bhi hum ne khala mein bheeja hai bilakhir girna shuru ho jaye ga. Asman par tot’tay sitaron jesa manzar ho ga bas dekhne wala koi insan nahin ho ga.
25 Saal Baad
25 saal baad hamari sarkain aur footpath sabzay aur haryali mein dab jayain ge jo is ki teh se ubharte hue in par apna qabza jama lay gi.
30 Saal Baad
30 saal baad hamare baghair hawa kahin zayada saaf ho jaye gi. Dubai aur Las Vegas jese sehrai shehar rait talay dab jayain ge. Fitrat ka dera har jagah ho ga, har us chez par jo hum ne banai hai.
100 Saal Mein
100 saal ke arsay mein bohat se dam, Italy ka tower of pisa, sydney ka opera house aur agra ka taj mahal tot chukay hon ge.
150 Saal Baad
150 saal baad bohat si sarkain jo insanon ke khatam ho jane ke 25 saal baad sabzay aur haryali mein tabdeel ho chuki thien ab woh nehron aur daryaon ka manzar paish karne lagain gi.
300 Saal Baad
300 saal baad eiffel tower gir jaye ga. Sanfransisco ka mashoor golden gate pul bhi tabah ho jaye ga. Har woh chez jo folaad se bani hai purzay purzay ho jaye gi kyun keh un emaraton aur tameerat ki hifazat aur dekh bhaal ke liye koi insan sadiyon se mojood nahin is liye ye zang lagne se khatam ho jayain gi.
400 Saal Baad
400 saal baad daldali alaqay bahal ho jayain ge aur un par parindon ka raaj ho ga.
450 Saal Baad
450 saal baad Insan ke baghair behri zindagi bhi khoob phalay phulay gi machliyon khas tor par whale machliyon ki abadi kayi guna barh chuki ho gi.
500 Saal Baad
500 saal baad kisi jadeed shehar ka naam o nishan baqi nahin bachay ga. Shehar janglaat ka manzar paish karne lagain ge aur jangli janwar un mein ghoom phir rahe hon ge.
600 Saal Baad
Insanon ke khatam ho jane ke 600 saal baad dunya ke qudrati nazaray mein na sirf izafa ho chuka ho ga balkeh shehron ke ghaib ho janay, nayi jheelon ke namudar hone se bhi zameen aur khubsurat ho chuki ho gi. Siwaye sehraon ke har taraf haryali hi haryani ho gi. Daryaon, samandaron aur jheelon ke kinaron par parinday hi parinday hon ge.
10,000 Saal Baad
10,000 saal baad zameen par dunya ke 7 ajaibaat aur insanon ki akhri nishaniyon mein se sirf woh patharon ki tameerat reh jayain gi jo insan ne banai jese keh ahram e misr ya diwar e cheen.
30 Million Saal Baad
30 million saal baad ab zameen pehle se kahin zayada sar sabz ho gi parindon ki tadad bhi kafi tayada barh chuki ho gi.
50 Million Saal Baad
50 million saal baad ab zameen par insan ki wahid nishani sirf plastic ki botlain aur sheeshon ke tukray reh gaye hain.
100 Million Saal Baad
100 million saal baad bil akhir plastic ki botlon aur sheeshay ke tukron ka bhi khatma ho gaya.
300 Million Saal Baad
300 million saal baad yani 30 crore saal baad yani 3000 lack saal baad is zameen par hamari koi nishani ab baqi nahin bachi. Agar koi aur makhlooq is moqa par hamare sayare par aati hai tou unhain maloom bhi nahin ho ga keh hum insan bhi kabhi yahan mojood thay.
Hamain apne wajood ko jari rakhne ke liye zameen ki zaroorat hai magar zameen ko apne wajood ko jari rakhne ke liye hamari zaroorat nahin hai.
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کیٹاگری میں : پر اسرار دنیا، دلچسپ و عجیب، دنیا، ویڈیوز
daanai kay baghair naik dilli baais museebat hoti bay in English is- Urdu to English Translation Idiom Dictionary
daanai kay baghair naik dilli baais museebat hoti bay in English
Words meanings used in Daanai kay baghair naik dilli baais museebat hoti bay
cordial warm hearted heartfelt hearty inmost دلی Dilli
Idioms related to the words in daanai kay baghair naik dilli baais museebat hoti bay
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What is daanai kay baghair naik dilli baais museebat hoti bay meaning in English?
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Naik mout tamaam zindagi kay liye baais izzat bay - نیک موت تمام زندگی کے لیے باعث عزّت ہے
pak jaama pehan lainy say napaak rooh saaf nahi ho jaati in English is- Urdu to English Translation Idiom Dictionary
pak jaama pehan lainy say napaak rooh saaf nahi ho jaati in English
Words meanings used in Pak jaama pehan lainy say napaak rooh saaf nahi ho jaati
blameless cleanly clean ghostly holy impeccable neat pious demon worship pure sinless spotless taint free taintless inviolate undefiled purred purveyed پاک Pak
cloak frock garb kirtle raiment robe vest vestment vesture جامہ Jaama
contaminant dirty filthy impure impurity nasty piggish demon worship polluted defiled dissilient profane unclean uncleanly defiladed defiles defiling defoul uncleaned uncleaner uncleanest uncleansed unholier unholiest unholily unsneck desulphurate sapientious sapindaceous ناپاک Napaak
Zuban par shed dil main zehar
Idioms related to the words in pak jaama pehan lainy say napaak rooh saaf nahi ho jaati
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What is pak jaama pehan lainy say napaak rooh saaf nahi ho jaati meaning in English?
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Here are the idioms that are related to the pak jaama pehan lainy say napaak rooh saaf nahi ho jaati idiom.
October 29, 2018 Software\tby admin
Author: Arashirr Gat
PAIGHAM Qissa Hazrat Muhammad SAW in Hindi , Urdu
Is kay elawah sabz chadar aur mantqash lebas bhi ahadees mubarkah mein mazkoor hai. A se marwi hai, aap ko tamam kapron sad yaman ki sabz chadar orhna buhat pasand thi aksar amama istemaal karte thAllah kay aakhri nabi S. Swahazrat muhammad saw ki zindagi hi meri khalq ko bhi haseen bana de, sarwar kainaat S. Taaj dar kainat jab bhi aainah dekhte to apne parwar digar ka shukar baja late, Hazrat Aisha R. Apni hayat mubarkah mein khajoor ka aap Shazrat muhammad saw ki zindagi.
Taj dar kainat S. A ko phalon mein Angoor aur kharboozah buhat pasnd tha. Aksar kaddu ki tarkari tanawalhazrat muhammad saw ki zindagi Aap khane mein sabziyan ziadah pasand farmaya karte the, kaddu loki ko pasand tha. jab bedar hote to maswak farmate aur wazoo kar kay kanghi farmate.
Aap bhi hazrat muhammad saw ki zindagi pyari sunnaton par amal pera ho kar apni dunaya o aakhrat sanwar skte hain. A jo angoothi pehnte the aap S muhakmad, aap S. Aik aur rawayat kay mutabiq tajdar kainat ko mitha buhat psand tha.
A pehchan lete keh aap S. A ne buhat ziadah istemaal kia, aap S. A zkndagi par tashreef rakhte aur zameen par hi dastar khan bicha kar khana tanawal farmate. Hazrat Abdullah Bin Abbas R.
A is raaste se guzare hain. A se rawayat hai keh aap S. A kay ahle khana kay donon khano mein se aik khajoor se muhakmadhazrat muhammad saw ki zindagi mutabiq nabi kareem S.
A Sidiqa Biyan farmati hainaap mitha aur shehad buhat pasand frmate the. A se rawayaat mihammad keh aap S. A is mnqash angoothi ko apni mehar kay tor bhi istemaal karte the. Tareek insanyat ki wahid zaat tajdar kainat Hazrat Muhammad S.
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A ki aadat mubarkah thi keh Allah ki jo bhi nemat mayassar aati aap swa shoq se tanawal farma lete ghiza intehayi sadah hoti. Imam ul Anbiya, taj dar kainat S. Hazrat Anas farmate hain keh Nabi Kareem S. Hazrat Anas Bin Malik R.
A ki zindagi ka hazrat muhammad saw ki zindagi lamha muslim ummah kay liye mashal rah hai
A ka pehna hua lebas sada magar saaf sutha hotakapron hazrat muhammad saw ki zindagi
asw kay elawah kalonji aur khajoor ko bhi bator dawa istemaal farmate the.
A ne farmaya azeem khajoor ajwah mein har bimari ki shafa mojood hai.
A aankhon mein raat sone se qabal surma lagate the, aur aap S. A hain jin ki zindagi ka har har lamha mehfooz hai.jils bay had nazuk aur naram o mulaaim hoti hai iss liye iski hifazat per khasoosi tawajjah daini chahiye.
Sub say acha makeup who hota hai jis ko baar baar theek kernay ki zaroorat na paray. Akser khawateen kiyun k naukrii kerti hain iss liye unko sara din tar o taza aur khobsurat nazer ana perta hai. Make up ka sahi istemaal unki yeh mushkil asaan ker sakta hai. Acha makeup kernay k liye zaroori hai k apko pata ho k kaun si makeup ki masnooaat achi aur mayari hain. Tajurbaat kernay say behter hota hai k aap kisi mahir ki madad lain aur apni jild k mutabiq makeup ki masnooaat ka intekhab karain. Bina janay k apki jild kis qisam ki hai ya apki jild k liye kis company aur kaun say shade ki masnooaat theek rahain gi, khawateen akser galat masnooaat khareed laity hain aur phir mushkilaat ka shikaar hoti hain.
Makeup Tips in Urdu:
Zail mein achay makeup ka tareeqa aur sahi istemaal darj hai. Ager apko makeup say mutaliq mashwaray ya rahnumaai ki zaroorat hai tou ap yeh tehreer perh k faida hasil ker sakti hain.
Acha makeup kernay k liye sub say eham cheez base ya make up foundation hai. Ager apki jild daag dhaboon ya kisi bhi qisam k nishanaat say paak hai tou apko sirf aur sirf koi bhi acha moisturizer istemaal kerna chahiye. Ager nahi tou achi foundation ka istemaal bayhadd zaroori hai. Iss baat khaasoosi khayaal rakhna chahiye k aap foundation ko achay tareeqay say chehray per lagain taa kay apki jild yaqsaaan nazer aiye. Yaad rahay foundation ka shade woh ho jo apki chehray ki rangat k hisaab say ho. Galat shade ka intekhaab apkay liye massial paida ker sakta hai. Iss liye bohut ehtiyaat say foundation kay shade ka intekhaab karain.
Sanwali rangat wali khawateen ko chahiye k who do shades ko mila ker matlooba shade bnaain. Foundation ka sahi istemaal ho tou iss kay baad makeup kerna asaan ho jata hai.
Apnay libaas k hisaab say eye shades ka intekhaab karain. Iss kay sath sath yeh bhi khayaal rakhain kay ap woh shade istemaal karain jo apkay chehray aura ankh ki bnawat k hisaab say bhi acha lagay. Do shades ko mix kernay say aankhain khusnuma lagti hain, iss liye achi terha blend kerna bohut zaroori hai. Mager dayhaan rahay gehray shades ka istemaal usi waqt karain jub woh apko achay lagain. Iss kay sath sath Rangoon ka intekhaab mausam aur taqreeb kay hisaab say kerna chahiye.
Lipstick makeup k liye bay had zaroori cheez hai. Iss kay bagair apka makeup mukammal nahi h sakta. Behter yeh hota hai k ap lipstick ka istemaal dayhaan say karain. Larkiyoon ko halkay rung ki lipstick ya lip gloss ka istemaal kerna chahiye. Iss terha who apni umer say bari nahi lagti. Isi terha khawateen ko bhi lipstick ka shade daikh bhaal k istemaal kerna chahiye. Din ya raat ki taqreeb k liye munasib rung ka intekhaab bayhadd zaroori hai.
chawal puranay hee khiltay hain in English is chawal puranay hee khiltay hain - چاول پُرانے ہی کھلتے ہیں - Urdu to English Translation Idiom Dictionary
chawal puranay hee khiltay hain in English
chawal puranay hee khiltay hain - چاول پُرانے ہی کھلتے ہیں in English means;
Words meanings used in Chawal puranay hee khiltay hain
Meanings of the Urdu words used in chawal puranay hee khiltay hain - چاول پُرانے ہی کھلتے ہیں are;
Puranay rasam wo riwaaj achay rasam wo riwaaj hain
Idioms related to the words in chawal puranay hee khiltay hain
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muflis nay ameer ki naqal ki tu mera in English is muflis nay ameer ki naqal ki tu mera - مفلس نے امیر کی نقل کی تو مرا - Urdu to English Translation Idiom Dictionary
muflis nay ameer ki naqal ki tu mera in English
muflis nay ameer ki naqal ki tu mera - مفلس نے امیر کی نقل کی تو مرا in English means;
Words meanings used in Muflis nay ameer ki naqal ki tu mera
Meanings of the Urdu words used in muflis nay ameer ki naqal ki tu mera - مفلس نے امیر کی نقل کی تو مرا are;
mine mym my mira میرا Mera
Ameer ka kutta mera hazaaron afsos kay liye aaye ghareeb ki beewi mari kisi nay baat tak na puchi
Idioms related to the words in muflis nay ameer ki naqal ki tu mera
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What is muflis nay ameer ki naqal ki tu mera meaning in English?
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Pakistan aur Bharat ko mil kar kaam karna chahiye : Trump – Blog.urdu123
Amreeki Sadar Donald Trump ka kahna hai ke Pakistan aur Bharat k rahnamaon se baat ki hai aur inhain btaya hai ke dono mamalak k darmiyan masla Kashmir par sallisi karwane keliye tyar hon .
Wazir e Azam Imran Khan aur Bhaarti Wazir e Azam Narendra Moddi America k douray par hain .Amreeki Sadar ne guzashta roz White House mein aik press conference k doran kaha ke dono sarbarahon se buhat musbat batein hoi hain .
Trump ka kahna tha ke dono mamalak atomi taqat hain ،us liye ikhtalafat khatam karke mil kar kaam karna hoga .
Amreeki Sadar k mutabik Kashmir k muaamlay par jo Bin sake krny ko tyar hon .dono sarbrahan e mere dost hain aur inhain masaail k hal keliye mil kar kaam karna chahiye .
unhon ne kaha ke halaat buhat sangeen hain magar behtari ki umeed hai . yaad rahe ke Donald Trump us se pahley bhi dono mamalak k darmiyan masla Kashmir k hal keliye batore salis kirdaar adaa krny ki paishkash kar chukay hain.
Trump ne guzashta mha Imran Khan aur Nirinder Moddi se khitaiy mein halia kashidgi kum krny keliye telefonic guftagu ki thi aur kaha tha ke dono mamalak k darmiyan taweel arsay se kharab taluqaat khatrnak sorat haal hai .
dosry janib Newyork Times ko diye jaane wale interview mein Imran Khan ka kahna hai ke baaz mamalak Bharat k sath apney mufadaat ki waja se masla Kashmir par ziyada baat ni karna chahtay .aqwaam e Muttahida ko mudakhlat karni chahiye .
Imran Khan ne kaha ke alimi baradari kahsmirio ki halaat par bay hissi dikha rahi hai .General Assembly se khitaab mein Maqbooza Kashmir mein mudakhlat krny ka mtalba krun ga .Bhaarti ghair zima bari se us k apney mufadaat ko noksan ponchy ga.
Molana Fazul Al Rehman ko dharnay keliye kis mulk ki support hasil hai ? ahaam inkashaaf saamne agya
23.02.2020 23.01.2022 admin Photos Humay to rehnay kay lia alishan maqanaat chahiye, pehannay kay lia umda say umda labaas chahiye yani hamari bunyadi haiwani zarooriat degar haiwanaat say bohot ziada bari hoye hai.
Ye hamara akhlaq wajood hi hai jo hum ko degar jandaron say alag karta hai, aur yahi woh hukumran taqt hai jiss say inshan apnay jisim par bhi hukumrani karta hai aur kharji awamil par bhi iss ki hukumrani qayeem hoti hai.
Inshan ki kamyabi aur naqami ka aur iss kay urooj-o-zawal ka inhasar iss ki akhlaqi quat par hai. Goya hum jiss cheez ki waja say insan ko inshan kehtay hain woh iss ka akhlaqi wajood hai. Youn to woh bhi degar jandaron ki terha jism rakhta hai ghar banata hai baal bhay rakhta hai aur inn manun mein woh Aik muwasrati haiwan hi hai lakin iss ki haqiqi hasiyat zameen par Allah kay nayeb ki, Khalifa tul Arz ki hai aur ye iss akhtayar ki waja say hai.
Jo Allah nay ussay tauz kiya hai kay woh nafarmani bhi karsakta hai. Aur ye bhi batadia hai kay Aik rawaya tumhain ubdi kamyabi ki taraf layjaye ga aur dosra rawaya tumharay lia abdi nakami ka zimaydar hoga. Issi say achay akhlaq ki ehmiat wazay hoye hain. Asal johar inshaniyat acha akhlaq hai. Na sirf inshan balkay Qaumo kay urooj woh zawal ka inhasar bhi akhlaq quat par hi hai. Jab tak koye qaum alla akhlaqi asoolon par kamil rehti hai iss ka urooj hota rehta hai aur jub woh akhlaqi burayun mein mubtala hojati hai to pasti mein ja girti hai yahaan tak kay bilkul hi mitjati hai ya zaleel o khuwar ho kar ghulami ki halat mein zinda rehti hai.
Lehaza aam inshani ikhlaq ki parwarish karnay say koye bhi qaum kamyabi pasakti hai. Aam Inshani Akhlaq Aam inshani akhlaq say murad ye hai kay duniya mein jo shakh bhi kaamyab zindagi guzarna chahay iss kay lia akhlaqi usoolon par amal karna lazim hai khuwa woh momin ya kafir, naek ho ya bad iss kay lia zarori hai kay wo sahista adaat ka malik ho, bahadur aur jarai ho, diyanat daar ho aala inshani sifaat ka maliq ho maslan sabar-o-tahamul, zabty naffs, khudari, chaye, pass-e-ahad, atadaal, istaqamat waghara.
Sath hi dosron ka dil muhnay aur unkay dil mein jaga bananay ki salahiyat rakhta ho iss tarha ki sifaat jis shakh mein hogi woh aala aushaf ka maliq samjha jaye ga. Buzdil, kamzoor, kamzarf inshan duniya mein kabhi kamyaab zindagi nahi ghuzar sakta. Islami Akhlaq Islami ikhlaq aam insani ikhlaq say koi alag chiz nahi hai balkay wo islami ikhlaq ki takmil karta hai Islami ikhlaq mein eman ba Allah -o- eman bila akhirat jari aur sari hota hai.
Iss ki misaal Nabi S. W kay zamanay say dain tou , ye baat asani say samajh mein ajaay gi. Islam say qabal kay zamanay mein bhi arrab qom mein kai aala ikhlaqi safasat thin woh bahador aur shoja thay, mehman nawaz aur fiyaz thay ,haq go aur jary thay magar ye ala safahat galat rahon mein sarf ho rahi thin islam nay inhayn ayk boland nasbol ayn ata kia tou yehi ala ikhlaqi safat aik bay missal qom ki tashkil mein mawon baniyn phalay inn ki bhadori, lot mar aur apnay malmein izafa karnay kay liay thi, Ab ye qowal Allah ki diho rah mein sarf honay lagi hai.
Allah ki raza kay hoqom ka zarria band gai. Islami Akhlaq ki 4 bunyadain hain 1. Iman 3. Taqwa 4. Ahsan Aik ki masboti par hi dosri bonyad ka inhaysar hai yani agar eman mazbot naho tou islam yani soprdgi aur ataat ka sawal hi payda nahi hota aur ataat na ho tou taqwa na momkin hai aur taqwa kay bayghair ahsan ka tasawar hi nahi kia ja sakta eman ba Allah-o-eman ba ikhlaq yani khuda kay huzor jawab dahi ka bhar por ahsan hi ammal ki wo bonyad farham karta hai jis mein har kam Allah ki raza kay liay hota hai.
Aur Allah ki raza kay husol ka jazba aur iss kay motabiq amal bhi ho kayfiat dil kay andar payda karta hai jis ka name taqwa hai. Yani har waqt khuda ka khof aur iss kay huzor jawab dehi ka ahsas aur insan apnay ammal ka har waqt mahasra karta hai kay aye woh Allah iss kay Rasol S. W ki ataat ka haq ada kar raha hai ya nahi. Woh ye samagtay hoay zindagi gozaray kay ye dunya aik imtayhan gah hai jaha modhay aik aik lamhay ka hissab dayna hai.
Is kay baad ahsan ka darga ata hai jis mein sirf faraiz ki anjam dayhi kafi nahi hoti balkay Allah taala ko khosh karnay kay liay zimaydarion aur faraiz say bhar kar nay ki koshish ki jati hai. Missal kay tor par borai ka badla borai say lanay ki ijazat hai magar ahsan ka takaza ye hai kay borai kay jawab mein bhalai ki jaay. In bonyadon par jab ikhlaq ki tamir hoi tou islami ikhlaq ka woh namona hmaray samnay aya jis ki doshman bhi tariff kiay baghayr na rayhsakay.
Ab zara ikhlaq kay silsilay mein Quran-o-hadis ki talimat par nazar dalay tou bat waza hojaay gi. Ye sift nasib nahi hoti magar inn logon ko jo sabar kartay hai aur ye moqam hasil nahi hota magar inn logon ko jo baray nasib walay hai.
No one like to proudy people. In this page you read an article about Husn-e- Akhlaq in Roman Urdu. Husn-e-Akhlaq In Urdu Husn-e-akhlaq achay rawaya aur achi achi adat ko kaha jata hai.
September 2017 - kala jadu|kala jadoo|taweez|black magic specialist|amil baba|Amliyat
September 20, 2017 by Amil baba Online 0 Comments
Kala Jadu Jinn Devi Devta Se Kam Lena:
Aj hum aapkou woh haqayeq batanay jaa rahay hain jou shaayed he koi peer ya baba aapko bataye ga, aur naa he aapkou kisi aik amliyat book mei aise raaz btaye gaye hongay. Hum log apnay masayel kay hal kay liay mukhtlif rohani wa Kala Jadu karna walon kay pas jatay hain, ya phir hum khud se koi amal book se ya internet se parrh kar karna shuroo kar detay hain, lekin afsos kay sath kehna parrta hai hamesha nakami he hoti hai. Aj hum aapko apna woh raaz batany jaa rahay hain kay Kala Jadu Jinn Devi Devta Se Kam Lena ka tarika kya hai aur kaise hum mushkil waqt mein unko apni madad kay liay hazir kar saktay hain.
Yeh raaz hamen majboori kay tehat kholna parr raha hai uski sab se barri wajah aaj kay dour mei har taraf fake , fraud amil baba’s nay saadah loh awam kou apnay karobar ka aik zariya bnaya hoa hai. Yeh dekh kar hamen takleef hoti hai aik pareshan hal insan se jab jhootay amil hazrat paise le leaty hain aur uska kam bhi nahi hota tou bohat dukh hota hai, hamen aapki emails aur phone calls se rozana ki bunyad per aise shikayat milti hain, isi liay aaj ki yeh post aapkay liay likhnay ka socha hai ummeed hai aap hamari kawish kou positive andaz se dekhain gay.
Jinn Devi Devta Se Kam Lena Ka Tarika:
Iskay liay pehlay tou aap yeh jan lain kay aap Muslim hain ya Gher Muslim iss se koi farq nahi parrta jou tarika hum btayen gay usse aap ki har hal mei Jinn Devi Devta madad karen gay. Aik shart hai khas Muslims kay liay unkou aik taraf hona parray ga matlab ya tou woh Jinnat se madad lay lain ya phir Allah ki madad lay lain, Aik waqt mei aap agar Allah se bhi mang rahay hou aur Jinnat se bhi tou ho sakta hai aap ka Nuqsan ho jaye aur madad bhi kahen se naa milay. Isi liay aik taraf hona parray ga ya tou Jinnat Devi Devtaon ki madad lay lain ya phir sirf Allah ki madad lay lain. Jinnat apni bhent (unkay name ka zibah) lay kar bohat khush hotay hain aur Jinnat apni khorak letay hain, Jab aik insan dil se kisi khas jinn ka name lay kar uske name ki bhent ya neyaz deta hai tou woh jinn fori aa kar uski mushkil mei madad bhi karta hai. Hum bat kar rahay hain hindu goddess “Kali Mata Devi” ki jokay hamarey tajarbay ki bhi baat hai, Isi liay aapkou bata rahay hain jab jab mushkil mei hum nay dil se yaqeen se aur mohabbat , khuloos kay sath “Kali Mata Devi” kou jab bhi pukara hai hamari mushkil hal hoye hai.
Bhent denay ka tarika yeh hai kay kisi bhi Mangal(Tuesday) ya Haftay(Saturday) wale din Maghrib ki aazan kay bad hasb-e-tofeeq (1) adad kalay rang ka bakra ya (2) adad kali murghiyan “Kali Maa” ka mantar parrh kar churi per dam kar kay apnay hath se zibah karni hain, aur kisi bhi chaltay pani mei baha dain. Agar chalta pani naa milay tou phir kisi weeran jagah jahan koi aabadi naa hou phenk saktay hain, Phenktay waqt onchi aawaz se(3) mrtba aise kahen “AAY KALI MATA DEVI MERI TARAF SE APNI BHENT QABOOL KARO (FULAN) MUSHKIL MERI HAL KAR DOU”
“Kali Kali Kali Maha Kali Mata aadam sodham fahreeng Kali Devi sotlan
chale mantar phure waacha wekhan Kali teri haziri da tamasha”
Ap ki neyyat dil se honi chahiay agar dil nahi manta tou phir mat karain kese bhi mushkil hoge (3) mangal lagatar bhent dene se Kali Maa aapki mushkil aasan kar de ge. Karobari hazraat kou bohat faayedah hoga unka karobar bohat taraqi karey ga, Mehboob kou tabay karna ya Pasand ki shadi kay liay razi karnay kay liay bhi bohat zeyadah faayedah hoga. Bas aap nay isi tarah bhent deni hai aur jou shadi kay liay razi nahi uskou khana paka kar khila dain agar yeh mumkin nahi tou phir khud kha lain aur tasawwur mei uska hou kay jese woh khaa raha hou,
Yeh mumkin he nahi kay aap nay dil se “Kali Mata” kou apni Mata(Mother) man kar bhent de hou aur aapki mushkil , takleef , pareshani door na hou.
Kya Kali Mata Devi Jinn Se Nuqsan Ka Khatra hai:
Ji nahi kisi kisam ka koi nuqsan mutlaq nahi hota “Kali Mata” kou apni Maa smajhen aur aik taraf ho jaayen tou kabhi nuqsan nahi hota, matlab agar aapnay bhent kay liay bakra ya murghi laaye aur aapki neyyat badal gaye tou phir aapkou nuqsan ho sakta hai. Isi liay pehlay se he soch samjh kar bhent dain phir jab aap jinnat kay amliyat kartay hain unmei kala jadu jinn amaliyat bhi hotay hain kya aap kou tab apnay deen , eman ki fikar nahi hoti ya aap jab kisi jadugar se amil se jadu karwaty hain tab aapka deen , eman kaha jata hai.
Tou aise munafiqat dil se nikal kar aik taraf ho jaayen agar aap kou jinnat ki madad hasil karni hai koi nuqsan nahi hota “Kali Mata” tou aapka kheyal rakhti hai dushman se hifazat karti hai aapki zarooraten , mushkilen aasan karti hai.
Phir bhi apnay dil ki tasalli kay liay subah wa sham ki (Bismilla hilla zi la’yadurru….) hifazat wali duaparrh liya karen, Subah Fajar ki aazan kay fori bad aur Shaam Maghrib ki aazan kay fori bad (3) mrtba parrh kar apnay oper dam kar lain kafi hoga.
Chand Aik Zaroori Hadayat:
Kali Mata Devi Shetani Jinnat mei se aik female Jinn hai bas youn samjh lain Jinnat kay aik bohat barray qabeela ki sardar hai, Jis kay tabay lakhon , karrorn Jinnat hain jou Kali Mata kay hukam kay tabay hain. Isi liay jab koi Kali kay name ki bhent deta hai tou kali maa khush ho jati hai aur apnay tabay jinnat kou hukam deti hai jaao iss shakhs ki jou bhi pareshani ya mushkil hai woh aasan kar dou, yeh hai Jinnat ki bina haziri kiay madad hasil karne ka tarika jou aik raaz hai bohat kam log he waqif hain.
Sab se aeham baat yeh hai kay aap iss raaz kou raaz mei rakhain matlab agar aap “Kali Mata” kay name ki bhent detay hain ya khana paka kar neyaz taqseem kartay hain tou iskou raaz rakhain kisi qareebi dost kou bhi mat btaayen yeh aapkay liay behtar hoga. Aik baat yad rakhain Kali Mata se aapka talluq batini hoga yani zahiri haziri nahi hoge aapkou khawab mei Kali ka deedar ho sakta hai aur kisi se apnay khawabon ka zikar bhi mat karain, dil se khuloos mohabbat neyyat se agar aap Kali maa kay sath talluq qaayem karen tou behtar hoga.
Karobari Hazrat ya jobless koi khanay , pkanay ka kam hotel ya restaurant ka kam karty hain aur sale kuch nahi gahak koi nahi aata, Tou aik martba aap “kali mata” kay name ki bhent dain aur wohi bakra ya murghiya aap apnay khanay mei use karain ya phir aik murghi jou kali kay name ki de hou uskou baqi sarey khanay mei mila dain, sirf chand din bad aapka kam itna tezi se barrh jaaye ga kay aap khud heran ho jaayen gay tajarba shudah baat hai aap bhi aazma kar dekh lain.
Kala Jadu Arsal Memoon Nikah Amal ( 715 )
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Bathroom cleaning tips & totkay - Bathroom cleaning tips — Zubaidabeauty
Aksar auqaat khawateen ko bathroom (ghusal khana) ki safai shayari mein dikkat ka samna karna padta hai kyun ke bathroom mein lagi tiles par mial aur gannd jim jata hai aur baar haan dhoney ke bawajood tiles saaf nahi hoti jab ke ghusal khaanoon mein lagi fitting aur baltyian waghera bhi mial kuchail ki wajah se kaali parh jati hain.
Agar aap bhi un gharelo khawateen mein shaamil hain jin ko ghusal khanaay ki safai sthrayi mein dikkat ka saamna darpesh hai to mandarja zail mein chand aisay gharelo totkay bataye gaye hain jin ko istemal kar ke aap apne ghar ke bathroom ko saaf suthra bana sakti hain.
Bathroom tiles cleaning tips & totkay
Agar ghusal ki tiles aur farsh par mial kuchail aur dhool mitti ki wajah se daagh dhabbay aur nishanaat par chuke hon aur kisi soorat nah utar rahe hon to mandarja zail totko ka istemal karen.
Bartan dhone wala sabun (lemon max) ki aik baar le kar pees len aur aik jug pani mein daal kar itni der rakhen ke sabun pani mein mix ho jaye. Ab is mein aik piyala meetha soda daal kar achi terhan mix karain aur kisi brush ki madad se ghusal khana ki tiles aur farsh par lagayen. Aik ghanta rehne den aur is ke baad kisi reshmi kapray se taylon ko saaf karen aur pani se dho len. Taylon mein chamak aa jaye gi.
Aik balti mein aik packet kapray dhonay wala surf achi terhan mila len. Is mehlool ko taylon par daal kar 20 se 25 minute taq chore den aur phir bartan dhony wali jali (taron) se ragar kar saaf kar len. Is tarah meli aur daagh dhabbon wali tiles sheeshay ki terhan chamak jayen ge.
Taqreeban paanch litter pani mein aadha cup baking soda, aadha cup lemon juice aur aadha cup safed sirka dal kar achi terhan mila len. Is mehlool ko spray dispenser bottle mein daal kar tiles par spray karen aur 30 minute baad brush, sponge ya towl se ragar kar pani se tiles ki safai karen.
Bathroom fitting cleaning tips & totkay
Ghusal khana ki fitting, shower aur nlkon waghera par jami mil kuchail, daagh dhabbon aur dhool matti ki safai ke liye mandarja zail totko par amal karen.
Chaar khanay ke chamach washing soda (surf) len aur thoda sa matti ka tail mila kar gaarhi lyi bana len. Fitting aur nalkon wagaira par laga kar taqreeban 10 se 20 minute ke liye chore den. Phir kapray ya spnj se saaf kar len fitting aur nall waghera chamak jayen ge.
Crown ki fitting, nalkay aur shower wagera se pani, sabun aur dhool mitti ke nishan saaf karne ke liye naram kapray ya sponge ko safed sirka mein bhigo kar unhe saaf kare. Phir sikha kar saaf kapray achi terhan safai karen aur polish kar len.
Bathroom utensils cleaning tips & totkay
Ghusal khane ki balti, mug aur deegar ashya ki safai sthrayi ke liye mandarja zail totko par amal karen.
Ghusal khana (bathroom) mein mojood baltyan, mug, lautay, sabun daniya waghera agar dhaat ke bane hon to un ki safai karne ke liye mitti ke tail mein washing soda mila kar un par mal den. Aur thori der baad garam pani aur washing powder se dho lena. Dhat ki baltyon ko zang se bachanay ke liye teh se saaf kar ke rakhen, pani mein nah choden aur ulta kar ke dhoop mein skhayin.
Agar baltyan, lautay, mug aur deegar ashya plastic ki hon to name garam pani mein washing soda mila kar brush ki madad se saaf kar len. Plastic ki ashya se daag dhabbe mitaane ke liye safed toothpaste un par laga kar chand minute ke liye chore den aur phir ragar kar saaf kar len.
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Yuri Gagarin History In Urdu First Man In Space Hindi - Roman Urdu Website
Yuri Gagarin History In Urdu – Who was the first man in outer space? Assalam u Alaikum kya aap jantay hain keh khala mein janay wala pehla insan kon tha? Agar nahin jantay tou aaj ka article usi insan ke bare mein hai jo jisay khala mein janay wale pehle insan ka aizaz hasil hai. Main baat kar raha hon Yuri Gagarin ki aeye jantay hain Yuri Gagarin kon hai.
Yuri Gagarin 9 march 1934 ko paida hua jo khala mein janay wala pehla insan tha. Yuri Gagarin ka taluq soviet union se tha. Peshay ke aitbar se ye soviet airforce mein pilot tha.
12 april 1961 mein woh khalai jahaz vostok 1 ke zariye khala mein dakhil hua aur zameen ke gird chakar lagaya. Yuri Gagarin ke khala mein janay se soviet union aur amreeca ke darmiyan aik khalai dor shuru ho gayi.
Yuri Gagarin 9 march 1934 ko Russia ke aik gaon Klushino mein paida hua us ka taluq ghareeb khandan se tha. Larakpan mein us ne dusri jang e azeem mein pehla jahaz dekha jo aik rusi laraka tayara tha yehi wajah thi keh woh aik pilot banna chahta tha. Us ne bari mehnat se taleem hasil ki jis ki wajah se woh hawa bazi ke aik school mein dakhla hasil karne mein kamyab hua. Us ke usatzah usay aik qudrati hawa baz samajhtay thay aur unhon ne us ki isi qabliyat ko dekh kar rusi airforce mein dakhil hone ka mashwara diya.
Yuri rusi fauj mein aik ache pilot ke tor par ubhra aur ab woh aik shohar aur baap ban chuka tha. Jub rus ne apna pehla sayara khala mein bheja tou Yuri ne aik khala baz bannay ka faisla kiya. 2 saal ki khufiya tarbiyat ke baad doctors ne Yuri ko khala bazi ke liye chuna kyun keh woh tamam tests mein numayan tor par kamyab tha.
April 1961 mein jub woh 27 saal ka tha tou khala mein rawana hua ye bohat khatarnak kaam tha kyun keh sciencedanon ko Yuri ke zinda laut anay ka yaqeen nahin tha lekin Yuri apne safar se laut aya aur dunya mein mashoor hua.
1967 mein us ne dobara khala mein janay ki tayari shuru kar di chunkeh woh naye laraka tayaron ko azmanay ke kaam par bhi mamoor tha. Lekin aglay saal laraka tayare ki azmaishi parwaz ke doran us ka tayara hadsay ka shikar ho gaya aur us hadsay mein Yuri apni jaan se hath dho baitha us waqt us ki umar sirf 34 saal thi.
hindi biography people urdu biography
Qs About Abu Talib - Ask a Question - اسلامی محفل
Qs About Abu Talib
By Danii, November 9, 2010 in Ask a Question
Assalam o alaokum
islami bhaiyo kese hay ummed hy theek hoge
mjhe 1 sawal ABU TALIB k bare me krna hy wo ye hy k mene ikmal(mutrajim mufti Ahmed yar Khan Naeemi rahmatullah ali) kitab me parha tha k abu talib iman p nhi mare the..or net pr kahi mene parha tha k ala HAzrat Asshah Imam Ahmed Raza Khan Rehmatullah Alai ne Abu talib k Iman k Khilaf kitab Likhi hy.
or ye clip bhi sun le or Ye tahir ul qadri ka hy
ye clip ki tasdeeq krk batai k kya ye sahi hy hame abu talib k bare me kya aqeedah rakhna chahiye.
On 11/9/2010 at 4:26 PM, Danii said:
Eeman-e-Abu talib k baray main Imam Abu Haneefa رحمت اللہ علیہ nay sukoot farmaya hay ... yani k aap nay Khamoshi ikhteyar farmayi hay.
Alahazrat Imam Ahmad Raza Khan رحمت اللہ علیہ Smait bahut saaray jayyad ulama-e-kiram Eeman-e-Abu Talib k Qail naheen hain aor kuch ulama-e-Kiram Eeman-e-Abutalib k qail hain...
Behrhal koi is maslay main khamosh ho ya dalail ki bina par eeman-e-abutalib ka qail ho yadalail ki bina par eeman-e-abutalib ka munkir ho , wo sunni hi rhay ga.
Dr.Tahir-Ul-Qadri sahib ki Sulh-e-Kulliat aor baz doosri wujuhat ki bina par inka sunniat say kharij hona Ulama-e-Kiram nay btaya hay... Eeman-e-Abu talib ka qail hona Dr.Tahir sahib say basic ikhtelaf ki wja NAHEEN hay.
Mufti Akmal Qadri Sahab ko meine QTV per suna tha unn say Ahkam e Shariat mein kisi ne iss baray mein Question pocha tha tu Mufti Sahab ne farmaya ky Iman e Abu Talib ky baray mein khamoshi hee behtar hai laikin agar koi unn ky Iman ka qail nahi tu woh Abu Talib ko bura bhala nah kahai kyon ki Abu Talib ne Rasool Allah Sallalahu Alaihe Wasalam ki buhat khidmat ki thi aur agar Abu Talib ko bura bhala kahein gai tu Rasool Allah Sallalahu Alaihe Wasalam ko iss baat say bura lagay ga iss liye khamoshi behtar hai.
Loh e Sharf e Zohra 2019 | Roohanialoom
TOPICS:Sharf e zohra 2018Taskheer e Khalaiq
Sharf e zohra kya hai
Ulma e Ilm e jafar o najoom kay mutabiq sayargan 12 burooj ka daura kartay rehtay hain. Kabhi yeh saad halat se guzartay hain to kabhi nehs halat se , Sayara e zohra , jisay farsi main Nahid , english main Venus kaha jata hai , jab daairatul Burooj ka daura kartay huway , Burj e Hoot jo keh baarhwan burj hai , kay 27 darjay per pohonchta hai to isay sharf ki quwat hasil hoti hai.
Sayara zohra suraj kay gird 225 dinoo main apna chakkar mukammal karta hai . Yeh naswani quwat ka haamil hai . Taseer kay lehaaz se sayara e zohra ko sa’ad e asghar maana jaata hai .
Is mubarak o Mas’ood waqt se woh tamaam log mustafid ho saktay hain jin talluq public se rehta hai , jaisay dukandar, hakeem , leader , doctors, wukla hazraat , sahaafi hazraat , woh tamaam afraad jin ki aamdani ka zariya kisi na kisi surat awam se talluq rakhta ho . Sharf e zohra kay is mubarak waqt main Taskheer e khalaiq , Taskheer e Mehboob Aur Taskheer e Aala afsaraan ( Officers ) kay liye nehayat moassar jafri aamaal tayar kiye jaatay hain .
2019 main Sharf-e-Zohra ki Timing
Is saal 2019 main Sayara e Zohra 17th April 2019 bawaqt 1:51 pm Say 18th April 2019 9:41 am tak apnay sharfi darjaat per rahay ga .
Taskheer e khalaiq se murad yeh li jaati hai keh awam aap ki janib kisi khaas kashish kay sabab maaeel hon , mutwajjah hon , aap ki baaton ko ahmiyat di jaaey , aap ko izzat o ehtram ki nigah se dekha jaaey , aap ko baaton ko mamooli samajh kar nazar andaz na kiya jaey , Ager Ba-Izn-e-Rabbi kisi insan ko Khaliq e Haqeeqi yeh martaba ata karde to uskay ird gird kay tamaam afrad aik na-maloom kashish kay sabab uski izzat kartay hain or uski baaton per sar tasleem e kham kartay hain .
Sayara e zohra ki mansubat
Sayara e Zohra ka talluq insani jazbat se hai , itehad o tanzeem , humdardi , muhabbat isi se mansoob hai . Insani khayalat kay tabdeel karnay main aik ahem Role ada karta hai , dew malaayi nazariyat rakhnay walay is sayaray ko mousam e bahar ki devi kehtay thay . Shafaf tareen sayaron main say hai , Zameen se qareeb honay kay sabab bagair durbeen kay bhi asaani se dekha ja sakta hai , Daairatul Burooj main burj e Saur ( doosra burj) aur Burj e meezan ( Saatwan burj) ka haakim sayara hai . Shams se ziada se ziada 45 darja aagay ya pichay rehtay huway apni harkat karta hai . Doosray aur satwein ghar se iska talluq hai .
Ager hum is kurrah e arz per basnay wali tamam makhlooqat per nazar dalein to yeh baat mushahiday main aati hai keh her makhlooq 2 cheezon kay husool ki tag o dau main lagi hui hai
1. Muhabbat Ya Qurbat
2. Zindagi ko behter tareeqay se le kar Aalishan tareeqay se guzarnay kay wasaeel per tasallut qaym karna . Sayara zohra ulfat aur muhabbat ka mazhar maana jaata hai . Sayara Zohra insani zindagi kay mukhtaleef adwaar main bannay walay talluqat aur rishton se bhi mansoob kia jata hai , jin main dosti , shadi , tanzeem , karobari shirakat shamil hain. Sayara zohra insani jism aur rooh main aisi barqi lehrein peda kardeta hai jo doosron ko is insan ki taraf khenchti hain . Khubsurti , moseeqi , film , adab , kapra saazi ki sanat , banao sanghar ka saman , beauty parlour , aur jis main Husn o dilkashi , zeenat o aaraish ka amal dakhal ho in amoor per sayara zohra ki hukmrani hai . Insani jazbat o ehsasat , muhabbat aur qurbat ki soch per sayara zohra asar andaz hota hai . Yeh muashra main sargaram karnay main bhi madad gar hai , isi tarha Ta’eeshat-e-zindagi jin main zewar , musawwari kay fun paray aur deegar kaee qeemti ashya shamil hain , ka talluq bhi sayara e zohra se hai , Yeh sayara humein paisa kharch karnay ka saleeqa bhi deta hai .
Jahaan tak insani jism ka talluq hai to zohra pait , shiryanon , hadiyon aur khoon main calcium ki miqdar ko mutwazan rakhnay walay gudood , gala aur gurda se mansoob hai .
Jab hum rom ki dev malayi dastaanon per nazar daltay hain to ilm hota hai keh is muashray main sayara e zohra ko muhabbat , khubsurti aur jazbat ki devi kay taur per pooja gaya .
Isi tarha hindu dastaanon main sayara e zohra ko shukra grah keh kar pukara jata hai aur isay doulat , taskeen aur pedaish se mansoob kiya jata hai .
Taskheer e khalq Wa Ruju e Khalq
Yeh tareeqa un logon kay liye mufeed hai jinka khilqat se aam talluq hai jaisa keh hum mandarja baala satoor main bhi tehreer kar aaey hain keh woh afraad maslan Doctors, Hakeem, Wukla, Dukandar , Siyasi Leaders, Salesman , Insurance policy ka kaam karnay walay afrad Garzyehkeh woh tamaam afrad jin ka talluq kisi na kisi surat awam se rehta ho ya yunh keh lein keh jin ka zariya aamdan awam se mutalliq ho .
Taskheer e Makhsoos
Yeh tareeqa iki taskheer chah rahay hon ya kisi matlooba jagah shadi kay khwahishmand hon , to is waqt is tareeqay ko apnaya jaaey .
Husool e Daulat
Humaray haan umoomi taur per maal o daulat se mansoob loh e mushtari ko he ehmiyat di jati hai is martaba aik makhsoos tareeq hum sayara e zohra kay sharf main pesh karnay ja rahay hain jo husool e daulat bulkeh Haziri e Maal o Daulat kay silsilay main kaafi behter paaya hai
In tamaam aamal ko pesh karnay se qabl sirf itna kahoonga keh amaliyat main istehqaq ( merit ) ka hona shart hai jo hazrat is baat ko samajhtay hain woh khuwabon ki dunya main hargiz nahi rehtay . Aap jo bhi amal tayar karein aik baat zehen main rakhiye ga keh yeh faqat koi tilsim nahi hai ya koi sehr ya jadu nahi hai keh jaiz o najaiz ka farq khatam ho jaey ga . Amal karein aiteqad o khulus o yaqeen kay saath .
Ager aap ka maqsad kisi ko bay abru karna hai to yaad rakhiye amal kaam karay ga ya nahi , kuch nahi kaha ja sakta lekin itna yaqeen se keh sakta hoon keh chand saalon main khud ko tabaahi kay dihanay per paaingay , lehaza jo bhi qadam uthaein khoob soch samajh kar . Yeh bilkhusus un hazrat kay liye likh raha hoon jo apni nafsani khuwahishat ko ishq ka naam de kar muashray main badnaami ka bais banay hotay hain .
Aap apnay maqsad kay mutabiq matloob loh tayar kar saktay hain . Aksar hazraat is baat kay jannay kay khuwahishmand hotay hain keh aaya her fard isay khood tayar kar sakta hai ? to mera jawab yeh hai keh kaam karnay se kaam ka saleeqa aata hai , aik he kaam ko lagatar musalsal kartay rehna , aap ko is kaam kay haqeeqi ramz tak pohncha deta hai . Ijazat talb karna , ijazat kay naam per niyaz , muwakkilat kay naam per hadiya jaat wasool karna humaray muashray main aam hai .
Taskheer e khalaiq Wa Ruju e Khalq
Ab hum sub se pehlay taskheer e khalq kay liye is saad waqt main loh e zohra tayar karnay ka tareeq bayan kartay hain .
Taskheer e khalq kay liye hum jis aayat ka istemal kareingay woh mashhoor o maroof aayat hai yaani
لقد جاء کم رسول من انفسکم عزیز علیہ ما عنتم حریص علیکم بالمومنین رؤف رحیم
Is aayat kay adaad e abjad e qamri 2897 hain . Surah tauba Ayat 128
Sharf-e-Zohra Ki Loh Bananay ka tafseeli tareeqa
Apnay naam , maa walida kay adaad abjad e qamri se haasil karein.
Ayat kay adad main jama kar dein .
Total adaad se 41 minus karein jo baqi adad hasil hon unkay huroof banaaein in huroof ko jorr kar aagay kalma ایل laga dein aur muwakkil istakhraj kar lein
Ab aik taskeer tayaar karna hai , jisay tayar karnay kay liye naam , naam e walida aur ayat ko basat e harfi karkay likhein
Is sitar se takseer haasil ki jaaey gi .
Is takseer kay pehlu e raast ( right hand side) Aur pehlu e chap ( left hand side ) kay huroof utha lein (oopar se nichay)
In huroof ko count karein , ager tadaad main taaq ( odd ) ho to 3 ya 5, aur juft ( even ) ho to 4 hurfi kalmaat banain.
Jis qadar kalmat banein unkay agay kalma یوش laga dein . Yeh awan ul amal kehlaingay .
Takseer ki sitar e awwal kay adaad ko mad e nazar rakhein aur gaur karein keh sitar e zamam kitni satoor main bar’aamad hui hai
Sitr e Awal kay adaad ko , sitar e zamam jitni satoor main bar’aamad hui hai is adad se x ( multiply ) kardein . Is tarha kul takseer kay adaad hasil ho jaingay . Is kul takseer kay adaad se 319 adad minus kar lein aur baqi adaad kay huroof bana lein inhein jorr kar aik kalma banaain aur iskay agay kalma طیش laga dein . Yeh jinnat ul amal hai .
Tamaam takseer kay adaad Naqsh e Mukhammas main Pur kar dein .
Is Mukhammas kay charon janib awan ul amal ko tehreer kar dein jo aap nay takseer kay right and left side se hasil kiye thay .
is naqsh ki pusht per aik farzi tasweer banaain , keh aik kursi nasheen mard hai jo khush poshaak hai , iskay samnay zahir karein keh bay andaza log aa rahay hain kursi nasheen kay sar per muwakkil ka naam tehreer kar dein aur khalqat ko jahaan zahir kia gaya hai wahaan jinnat ul amal ka naam tehreer karein .
Is tasweer kay oopar nichay , daain baain ( righ & left ) awan ul amal ko tehreer kar dein .
Mukhammas aap nay tehreer kia tha is mukhammas kay nichay azeemat tehreer karein
بسم اللہ الرحمن الرحیم ۔ عزمت علیکم واقسمت علیکم یا ارواح العلویات والسلفیات ( نام موکل ، نام اعوان العمل ، نام جنات العمل ) بقضائے
حاجتی تسخیر خلائق و رجوع خلائق بحق الاسم الاعظم یا بدوح و آیہ مبارکہ لقد جائکم رسول من انفسکم عزیز علیہ ما عنتمحریص علیکم بالمومنین
رؤف رحیم و بحق خالقکم و موحدکم و بارکم و بارک اللہ فیکم و علیکم ۔ العجل العجل العجل الساعتہ الساعتہ الساعتہ الوحا الوحا الوحا ۔
2 naqsh aap nay kaghaz per zafran o arq e gulab kay mehlool se tayar karnay hain jab keh aik naqsh aap nay chandi ya tambay kay patray per kunda karna hai size 3 x 3 inch rakha jaey to asaani se tehreer kar paaingay .
Loh ko muattar karkay hama waqt jaib main ya gallay main bataur e taweez apnay pass rakhay . Aik naqsh apnay ghar ki chhat ya makan ya dukan ya daftar kay andar latka dein ya sehen main koi phaldar ya phooldar darakht ho to is per latka dein taakeh hawa se hilta rahay .
Jab keh doosra naqsh frame main jurrwa kar aisi jagah lagaain keh her aanay jaanay walay ki nazar parray , Insha Allah izzat o shohrat haasil hogi .
Ab is tamam amal ko misal se wazeh kar raha hoon , Misaal main naam e walida nahi lia gaya hai lekin aap amal tayar kartay waqt naam aur naam e walida zarur shamil karein
Naam e talib محمد حسن adad abjad e qamri 210
Ayat kay adad 2897
Total 3107 . Is adad main se 41 minus kiye gaey baqi rahay 3066
Inkay huroof banaaey
و س غ ج
kalma ایل ka izafa kiya gaya
yeh muwakkil e amal istakhraj ho gaya
Ab takseer bar’amad karnay kay liye naam e talib aur ayat ko basat e harfi kiya
م ح م د ح س ن ل ق د ج ا ا ک م ر س و ل م ن ا ن ف س ک م ع ز ی ز ع ل ی ھ م ا ع ن ت م ح ر ی ص ع ل ی ک م ب ا ل م و م ن ی ن
ر و ف ر ح ی م
Takseer ki sitar e awal kay adaad 3107
Total humaray pass zamaam tak ager aap dekhein to is main 18 lines mojood hain , lehaza 3107 ko humnay 18 se multiply kiya , 55926 adaad hasil huway.
In adaad se jinnat ul amal istakhraj karnay kay liye 319 minus kiye gaey 55926 – 319 = 55607 .
Inkay Huroof banaaey .
ز خ غ ھ ن
Aur aagay kalma طیش ka izafa karkay jinnat ul amal tayar kiya ز خغھنطیش .
Right side kay huroof haasil kiye jisay pehlu e raast kaha jaata hai
isi tarha left side kay huroof hasil kiye jinhein pehlu e chap kaha jaata hai .
kul huroof ki counting ki , jo keh 36 hain . yanay tadad e hurf juft qarar paayi .
Lehaaza char hurfi kalmat banaey gaey
Pehlu e raast se banaaey jaanay walay char hurfi kalmat yeh huway
Pehlu e chap se banaaey jaanay walay char hurfi kalmat yeh huway
Goya kul 10 kalmat awan ul amal kay istakhraj huway yeh naqsh kay ird gird likhay jaaingay .
yahaan yeh baat wazeh kar doon keh baaz mahirin e fun kay nazdeek in kalmaat ko he phhaila kar likh dena kafi hai
Jab keh baaz ka khayal hai keh jo kalmat wuza kiye gaey hain woh naqsh kay oopar nichay daaein baaein her janib mukammal tehreer kiye jaaingay .
Mera apna tareeq yehi hai keh kul kalmaat ko charon atraaf alaiheda alaiheda teheer karta hoon .
Ab humnay kul adaad se naqsh e mukhammas pur karna hai .
Jis ka tareeqa yeh hai keh kul adaad se ( jo takseer kay hasil kiye thay ) 60 adad qanoon kay minus kar dein , baqi ko 5 per divide kar dein , hasil taqseem ko hasb e zail chal se naqsh mukhammas main pur kar dein yaani khaana e awal main haasil taqseem ki raqam ko rakhein aur chaal ki tarteeb kay mutabiq aik aik adad ka izafa kartay jaaein . Taqseem karnay kay baad dekhein ager 1 baqi bachay to khana 21 main , 2 bachnay ki surat main khana number 16 main , 3 baqi rehnay ki surat main khana number 11 main , aur 4 baqi rehnay ki surat main khana number 6 main mazeed aik adad ka izafa kartay huway kasar pur ki jaaey gi .
Sub se pehlay naqsh e mukhammas ki chaal ko mulahiza karein
Naqsh e Mukhammis ki chaal 5 x 5
12 16 25 4 1
Hamari takseer kay kul adaad 55926 hain in adaad ko humnay naqsh e mukhammas main pur karna hai .
Humnay qanoon kay 60 adad minus kiye to 55866 haasil huway .
In adaad ko 5 per taqseem kar dia gaya , Haasil taqseem 11173 aur taseem se 1 baqi bacha . Goya naqsh pur kartay waqt humnay qawaneen kay mutabiq khana number 21 main aik adad ka mazeed izafa karna hoga .
Naqsh e Sharf e Zohra ( Misaali )
Naqsh ki pusht per jo tasweer banayi jaaey gi woh kuch yunh ho sakti hai .
Guzishta waqtoo main sahuliyat muyassir na theen mojooda daur main khud ki tasweer bhi istemal ki ja sakti hai . Achay kapray pehen kar , kisi munasib jagah beth kar mobile se tasweer lein iskay baad mukhtalif softwares ko istemal kartay huway is tasweer ko scatch ki surat de saktay hain isi tarha taskheer e khalq ko bhi haqeeqi awam zahir kiya ja sakta hai bus apni aqal e saleem per zor daaliye aur koshish karein .
Tasweer kay sar par muwakkil ka naam , jabkeh khalqat kay aein oopar jinnat ul amal ka naam tehreer kiya jaaey ga , jabkeh tasweer kay oopar nichay daaein baaein awan ul amal tehreer hongay .
Ab ager rozana 121 ya 92 martaba aaya e mazkoora ka wird karein to behter hai aur yeh bhi mozoo hai keh awam aur khud ki tasweer kay oopar donoo kay wast main badar e kaamil ka scatch bhi sath main shamil kar lia jaaey ( yeh aik ilmi aur bareek nukta tha jisay bayan kar dia gaya hai ) bahrhaal jo hazraat fun ki bareekiyon ko jantay hain woh is aik amal se beshumar raahein nikaal saktay hain . Dua go hoon keh Allah aap ka idrak kholay .
Sharf e Zohra Ki Loh Kaise Hasil Karen
Sharf e zohra se mutalliqa Amaal tafseel se step by step likhnay ka maqsad he yeh hai keh her zarurat mand apnay liye khood tayaar karay aur yaqeen jaaniye keh jo mehnat aur lagan aap khud kay liye kar saktay hain woh koi doosra fard nahi kar sakta . Lehaaza yehi behter hai keh khood mehnat karein aur faida uthaein
Taahum woh afraad jo kisi bhi sabab khood kay liye ya apnay kisi aziz kay liye sharf e zohra ki loh tayaar na kar saktay hon , woh apnay kisi qareebi ba aetemad sahib e ilm fard se madad lein. Ya phir ager waqt ki ujrat denay kay ahl hain to hadyatan Online Roohani Magazine Idara e Roohani Aloom se tayaar karwa saktay hain. Order place karnay kay liye Contact-Us ka form istemal kar saktay hain
1 Comment on "Loh e Sharf e Zohra 2019"
Jaffer Ali | March 4, 2018 at 11:29 am |
Sir kindly translate all your urdu article’s in Roman
shehad dahi k kaml - Uzalo Online
shehad dahi k kaml
admin January 30, 2021 beauty, صحت Leave a comment 93 Views
aik behtareen موئسچرائزر bhi hai. is mein qudrati tor par aik aisa jaraseem kash johar bhi paaya jata hai, jis ki wajah se zakham aur kharaash taizi se bhar jatay hain .
safai ke liye
jald ki safai ke liye 2 chaye ke chamchay shehad mein hayateen h ( vitamin e ) aik chaye ka chamcha aur mil jaye to khobani ki giri ka tail ( hanza aur Gilgit mein yeh tail istemaal hota hai ) teen qatray aur aik chaye ka chamcha arq ghulaab achi terhan mila kar chehray aur gardan par laga kar 10 minute baad garam geelay kapray se saaf kar len .
wazeh rahay ke hayateen h seyal soorat mein کیپسولوں mein band aati hai .
unhein soi se chhaid kar yeh tail haasil kya ja sakta hai. isi terhan khobani ke tail ki jagah roghan badam istemaal kya ja sakta hai, balkay roghan کدوئے sheree ( asli ) bhi aik umdah nam albdl saabit hota hai .
khushk honton ke liye
katay phatay ya khushk honton ke liye 2 chamchay shehad mein arq ghulaab aik chaye ka chamcha mila kar sheeshi mein band rakhen aur subah o shaam honton par lagatay rahen .
khushk jald ke liye
khushk jald ke liye ( khaas tor par kohni aur ghutnon ki ) thora sa shehad name garam karkay milein aur 10 minute baad dho kar khushk kar len .
anday hayateen, folaad aur lesi than ( lecithin ) ka aik sasta aur nihayat mufeed zareya hotay hain. anday ki safedi chikni aur daagh daar jald ke liye bohat mufeed hoti hai. safedi aur zardi dono ko phaint kar balon mein laganay se un mein nai jaan par jati hai .
anday mein kabhi garam tail ya kholta pani nahi milana chahiye, is terhan woh sakht ho jatay hain .
anday ka mask ya laip bohat mufeed hota hai. is ke liye anday ki zardi mein hayateen h ke paanch qatray aur aik chaye ka chamcha garam shehad achi terhan mila kar chehray par laga kar 15-10 minute baad mun dho len aur موئسچرائزر lagayen .
aik anday ki safedi mein taaza podeenay ke pattoun ka ras aadha chaye ka chamcha aur lemoo ka ras aik chaye ka chamcha mila kar chehray aur gardan par milein .
10 minute baad dho kar موئسچرائزر laga len .
do anday aadhi piyali name garam pani mein daal kar khoob phaintain aur balon mein khoob achi terhan laga kar 10 minute baad achi terhan dho len .
balon ki khushki daur karne ke liye chaye ke do chamchay shehad garam karen. aik pyaale mein aik anday ki zardi phaintain aur angoor ya gannay ka khalis sirka do chaye ke chamchay is mein milaain .
garam shehad is mein khoob mila len aur balon mein laga kar plastic ki topi, theli ya garam toliye se aik ghantay tak baal dhaknay ke baad shampoo se dhowen .
dahi husn ki bahaali aur برقراری mein ahem kirdaar ada karta hai. usay chehray aur jism ke ilawa balon mein bhi lagaya ja sakta hai. is maqsad ke liye taaza dahi istemaal karna chahiye. chikni jald ke liye baghair balai ka dahi munasib hota hai .
dahi mein jaraseem kashi ki salahiyat hoti hai, is liye is ke istemaal se kilon ki shikayat daur ho jati hai .
kilon ke liye
aik anday ki safedi phaint kar is mein chaar chaye ke chamchay dahi aur jai ( oats ) pissa sun-hwa, itna mila len ke gaarha laip ban jaye. usay chehray aur gardan par laip karkay 15 minute baad garam pani se dho len .
jhlsi jald ke liye
dhoop se jhlsi jald ke liye dahi mein arq ghulaab mila kar laganay se bohat faida hota hai .
usay aankhon par nahi lagana chahiye .
chikane balon ke liye
aadhi piyali dahi mein aik anda ubaal kar phaintain aur balon mein achi terhan mil kar 10 minute baad achi terhan dho len. balon ki chiknai daur ho jaye gi aur woh achi terhan جمیں ge bhi .
paiir ki bhadi jald ke liye
paiir aur un ki jald bad rang aur bhadi lagey to aadhi piyali dahi mein gannay ka sirka khoob phaint kar paiir par achi terhan milein aur 10 minute baad achi terhan dho len .
گھیکوار ko gawaar پاٹھا, kanwar aur kanwar booti bhi kehte hain. yeh angrezi mein ”ایلوویرا“ ( aloe vera ) kehlata hai aur ab usay sabnon ke ilawa Araish aur afzaish husn ki ashya aur شیمپوؤں mein bhi shaamil kya ja raha hai. is ka khushk رس”ایلوا“ kehlata hai. is ke motay pattoun ka goda aur ras husn afzai ke ilawa kayi amraaz ka ilaaj hota hai .
is ka goda, aik chaye ka chamcha rozana nighalnay se jigar, maiday aur anton ka feal taiz ho jata hai, saaf khoon bantaa aur rangat nekharti hai. kati phati jald, zakhamo, kharand, aur kilon par laganay se faida hota hai. yeh jhuriyan bhi daur karta hai. is mein jaraseem maarny ki salahiyat hoti hai .
chehray par is ka goda achi terhan pees kar lagayen aur 10 minute baad dho len .
shuru mein is se jald khushk ho gi, lekin baad mein theek ho jaye gi .
گھیکوار behtareen jaldi taank hota hai. is ke pattoun ka ras jo zard rang ka hota hai, 15 minute tak chehray par laganay ke baad pani se dho len. jald naram o shadaab ho jaye gi .
honton ke liye
katay phatay aur khushk honton par is ka goda lagana mufeed saabit hota hai .
jald ki jalan ke liye
khushk jald mein jalan ki shikayat ho to is ka taaza goda lagayen, is se jalan khatam ho jaye gi aur aaraam aajay ga .
zakham aur kharaash ke liye
khaas tor par darhhi bananay ki wajah se zakhmi chehray aur takleef da kharashon ke liye گھیکوار ka goda behtareen ilaaj saabit hota hai. darhhi bananay ke baad is ke lagatay rehne se rang bhi nikharta hai aur jald bhi sehat mand rehti hai .
Beauty Tips With Natural Remedies
Safaid Baloon Kay Liay (For White Hair)
Aalo kay aik khushk tukray aik pao (1/4 KG), lohay kay bartan mai adha kilo ( 1/2KG) pani daal kar aik din kay liay rakh dain, doosray din is pani ko lagayen, baal sayah ho jaengy. Chand Haftay, chand maheenay ye totka zaroor azmaen.
Kaalay or Lambay Baal
Nariyal ka tail, muthi bhar mehandi kay pattay daal kar ubaal lain, Rozana balon par laganay say baal lambay or ghanay ho jaengy.
Chehray Ka Massage (Facial Massage)
Chehray par aksar danon kay theek ho janay kay baad danon ka nishan baaqi reh jata hai to chehray par danon kay liay roghan-e-Zaitoon or roghan-e-Kaddo ko barabar bowl mai daal kar gaal ka massage karain, or tab tak massage karain jub tak dhabay door na ho jayen.
Chehray Kay Daagh Dhabon Kay Liay ( For Acne Scars)
Lemon kay chilkay pees kar doodh mai daal kar milayen or raat ko sonay say pehlay chehray par laganay say daagh dhabby or dark circles door ho jaengy.
Jild Nikhariye (Fair Complexion)
Tazay doodh mai gleserine daal kar chehray par laganay say jild nikhar jati hai.
Ankhon kay Halqon Kay Liay ( For Dark Circles)
Malai mai chand qatray lemon ka russ mila kar chehray par laganay say halqay door ho jatay hain.
Paon Ki Badnumai (For Beautiful Feet)
Neem garam pani mai namak daal kar paon is mai rakh dain, taqreeban 20 minutes tak rehnay dain, is kay baad koi bhi cold cream lagayen. Mazeed paon ki jhuriyon kay liay petrolium jelly ko mutasra hissay par laganay say jhuriyan khatam ho jati hain.
Read More: Beauty Tips in Urdu
Best Way to Straighten Curly Hair Curly Balon ko Ghar …
Cosmetics ka Istemal, Is Kay SideEffects or Ehtiyati Tadabeer Cosmetics …
Leaked Video Fake Peer Doing Wrong With Young Girl Must Watch
Home » Videos Scandals » Leaked Video Fake Peer Doing Wrong With Young Girl Must Watch
Jesa kay ap sub log janty ha kay aj kal kay door ma bobat sy fake peer ho gay ha jis ki waja say wo logo kay sath esy kam kar rahy ha jis ki waja say wo khud bhe badnam ho rahy ha or sath dusron ko bhe badnam kar rahy ha Dunia main aaj kal log apny kam main kamiyabi hasil kar nay kay liy yah un logon kay pass jaty hai.
Jo kay jado ki maded say in kay kam ko karty hai. Or in ko peer bhi kaha jata hai. Or is kay ilawah in main say kuch peer fake bhi hoty hai. Jin ko Fake Peer kaha jata hai or in kay bary main us waqt pata chalta hai jab yah koi ghalat kam karty hai. Jis ki waja say in kay bary main pata chalta hai. Yah Fake Peer hai or aap is video main dekh sakty hai kis tarah say ek Fake Peer ko dekhaya gaya hai or yah Fake Peer kis tarah kay kam kar raha hai.
Or is kay ilawah is say pahly bhi ise tarah ki social media par news aati hai. Jin main Fake Peer kay bary main bataya jata hai or in videos main mukhtalif tarh kay km karty ho. In Fake Peer ko dekhaya jata hai or yah jo aap video dekh rahy hai is main dekhaya gaya hai kis tarh say is video main Fake Peer ghalat kam kar raha hai or yah bht hyran kar day nay wali video bhi hai. or is kay ilawah aap is video ko dekh nay kay bad hyran bhi hogy. Kis tarah say is video main Fake Peer ko dekhaya gaya hai.
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waqt guzer jata bay baat reh jaati bay in English is waqt guzer jata bay baat reh jaati bay - وقت گزر جاتا ہے بات رہ جاتی ہے - Urdu to English Translation Idiom Dictionary
waqt guzer jata bay baat reh jaati bay in English
waqt guzer jata bay baat reh jaati bay - وقت گزر جاتا ہے بات رہ جاتی ہے in English means;
time passes sayings endure
Words meanings used in Waqt guzer jata bay baat reh jaati bay
Meanings of the Urdu words used in waqt guzer jata bay baat reh jaati bay - وقت گزر جاتا ہے بات رہ جاتی ہے are;
access carrot egress entrance passage travel way admission passing گزر Guzer
Waqt kabhi wapas nahi lotta
Waqt sab zakhmon ka murham bay
Idioms related to the words in waqt guzer jata bay baat reh jaati bay
Here is a list of some of the idioms that are either related to the waqt guzer jata bay baat reh jaati bay or use words from this idiom.
Hours of pleasure are short khushi ki gharhiyaan jald guzer jaati hain خوشی کی گھڑیاں جلد گزر جاتی ہیں
It is no use crying over spilt milk waqt guzer jaye tu pachtane say kia faaida وقت گزر جائے تو پچھتانے سے کیا فائدہ
What is waqt guzer jata bay baat reh jaati bay meaning in English?
What are the idioms related to waqt guzer jata bay baat reh jaati bay?
Here are the idioms that are related to the waqt guzer jata bay baat reh jaati bay idiom.
barhoon kay bray muun in English is barhoon kay bray muun - بڑوں کے بڑے منہ - Urdu to English Translation Idiom Dictionary
barhoon kay bray muun in English
barhoon kay bray muun - بڑوں کے بڑے منہ in English means;
great ships require deep waters
Words meanings used in Barhoon kay bray muun
Meanings of the Urdu words used in barhoon kay bray muun - بڑوں کے بڑے منہ are;
face hole mouth muzzle opening gob kisser mouthwash nozzle orifice fouth mouths outhire stouth منہ Muun
mouth مُنہ Muun
Fazool kharch kay paas udhaar dany ko kahan
Ziyada nafaa ziyada khatra
Idioms related to the words in barhoon kay bray muun
Here is a list of some of the idioms that are either related to the barhoon kay bray muun or use words from this idiom.
What is barhoon kay bray muun meaning in English?
barhoon kay bray muun - بڑوں کے بڑے منہ
What are the idioms related to barhoon kay bray muun?
Here are the idioms that are related to the barhoon kay bray muun idiom.
achi naukri ke liye wazifa ya Basitu by amna behan ⋆ Naade Ali - Urdu Wazaif
by NaadeAli | Mar 26, 2021 | nokri k wazaif | 0 comments
Achi Naukri Ke liye Wazifa
Achi Naukri ka Naqsh Isme Azam
achi naukri ke liye wazifa ya Basitu یاباسط ap key liya be had faida mand sabat ثابت ho gha .
ye wazifa sirf 7 dino tak kia jata ha or in 7 dino main Allah ke zaat fard key liya achi nokri ka sabab سبب Hazoor Nabi Akram صلی اللہ علیہ وسلم key sadka صدقہ main paida farma detain hain .
ya Basitu Ka wazifa achi naukri hasil karne k hawalay se ap ki har pareshani ka gaibi rohani hal hai . ye wazifa naukri , rizq , dolat , izat aur zindagi k har maydan me kamyabi hasil karne k liye aur dushman par fatah hasil karne k liye bhe be had powerful hai .lahaza agr ko achi naukri nahi mil rahi tu ap ya Basito Ka wazifa zaroor kar lain liya ap jumma key din Isha ki namaz key bad awal O akhir 7-7 martaba مرتبہ darood pak zikr Krain or darmian درمیان main ap aik martaba surah waqiah سورہ واقعہ or 7200 martaba ya Basitu یاباسط mohabbat sey zikr krain .
ye wazifa ap ney 7 roz tak jari rakhna رکھنا hain or 7 roz key bad ap 10 martaba darood e ibrahmi or 72 martaba ya Basitu zikr kerny ka zaroor mamol معمول bana lain .
inshallah 7 roz main Allah ki zaat ap key liya achi nokri ka sabab سبب paida farma dy gain.
ye wazifa ap ko nokri main tarakKi, amdani آمدنی main azafa, qaraz sey khalasi خلاصی or Allah ki bargaha sey bey hishab rizq hasil karny key hawalay حوالے sey bey had faida inshallah tamam zindagi زندگی dy gha.
agar koi bhai ya behan ye wazifa no ker sakay to esay chahia چاہیے ko wo astana آستانہ sey Naqsh Isme Azam manghva منگواء kr sirf apnay ghar main pak jaga per rakh dy.
inshallah Isme Azam ki barkat sey ap ko ap ki pasand ki nokri jald hasil ho jay ghi.
Naqsh Isme Azam nokri or rizq ki bandish بندش ka bahtarin tor hai. es kay ilawa ye naqsh mubarak karobar main gaibi غیبی tarakki ترقی , gurbat or tangdasti تنگدستی sey khalasi خلاصی , amdani main be tahasha بے تحاشہ izafa or nokri ki behtrin rohani hifazat بہترین bi hai .
sarkari naukri ke liye , jaldi job hasil karne k liye , job sussess k liye aur nokri mein kamyabi k liye Naqsh Isme Azam be had powerful hai .
es liy har fard ko chahia ko wo Naqsh Isme Azam apny pas ya apnay ghar main zaroor rakhe
Iss khas Naqsh Ka Hadia Kharc Iss post k end mein darj kar dyia gyia hai .
Naqsh hasil karne k baad ap iss naqsh ko apne pas rakh lain ya pane ghar mein rakh lain Insha Allah ap ki nokri k hawale se har pareshani khatam ho jae ghe .
Kia jo to ne har aik ko yaksan paida - Urdu poems and ghazal poetry | Urdu Poetry
Kia jo to ne har aik ko yaksan paida…
Kar choke hain toba agar hum apne gunahon se
Phir iss dunia me itna azab kion hai?
Kia jo to ne har aik ko yaksan paida
Phir insanon k darmiyan itni hasad kion hai?
Ae gae roz-e-mehshar agar APP (S.A.W.W) hamari negehbani ko
Phir ajj ka musalman itna pareshan kion hai?
Mante hain sabhi,tujhe aur tere RASOL (S.A.W.W) ko agar
Phir mosalmono me itni firqa bandi kion hai?
Main poori zindagi me sirf…
Tags: urdu islamic sms
qabil qadar zard buddal kay ewaz haqiqat in English is qabil qadar zard buddal kay ewaz haqiqat - قابل قدر زر بدل کے عوض حقیقت - Urdu to English Translation Idiom Dictionary
qabil qadar zard buddal kay ewaz haqiqat in English
qabil qadar zard buddal kay ewaz haqiqat - قابل قدر زر بدل کے عوض حقیقت in English means;
Words meanings used in Qabil qadar zard buddal kay ewaz haqiqat
Meanings of the Urdu words used in qabil qadar zard buddal kay ewaz haqiqat - قابل قدر زر بدل کے عوض حقیقت are;
apposition change equivalent substitution version ersatz exchange بدل Buddal
compensation lieu pay ersatz exchange instead replacement retaliation retribution substitute عوض ewaz
condition earnest fact genuineness identity singularity truth verity factuality realine reality realness realty facture furacity realia realtie actualness actuosity fac facto reallege versability حقیقت Haqiqat
Jesay ko teesa eent ka jawaab pathar
Idioms related to the words in qabil qadar zard buddal kay ewaz haqiqat
Here is a list of some of the idioms that are either related to the qabil qadar zard buddal kay ewaz haqiqat or use words from this idiom.
As a matter of fact haqiqat main حقیقت میں
For that matter is waja say dar haqiqat اس وجہ سے در حقیقت
God truth atal haqiqat اٹل حقیقت
What is qabil qadar zard buddal kay ewaz haqiqat meaning in English?
qabil qadar zard buddal kay ewaz haqiqat - قابل قدر زر بدل کے عوض حقیقت
What are the idioms related to qabil qadar zard buddal kay ewaz haqiqat?
Here are the idioms that are related to the qabil qadar zard buddal kay ewaz haqiqat idiom.
Mohabbat ka asaal ewaz mohabbat hee bay - محبت کا اصل عوض محبت ہی ہے
Insaan ki qadar zard say hoti bay - انسان کی قدر زر سے ہوتی ہے
sab ko apni hee cheez behtareen maaloom hoti bay in English is- Urdu to English Translation Idiom Dictionary
sab ko apni hee cheez behtareen maaloom hoti bay in English
Words meanings used in Sab ko apni hee cheez behtareen maaloom hoti bay
Jitna ooncha hoga itnay hee zoor say giray gaa
Dilli jazbaat aankhon say zaahir hotay hain
Idioms related to the words in sab ko apni hee cheez behtareen maaloom hoti bay
Here is a list of some of the idioms that are either related to the sab ko apni hee cheez behtareen maaloom hoti bay or use words from this idiom.
What is sab ko apni hee cheez behtareen maaloom hoti bay meaning in English?
What are the idioms related to sab ko apni hee cheez behtareen maaloom hoti bay?
Here are the idioms that are related to the sab ko apni hee cheez behtareen maaloom hoti bay idiom.
Hamza Shehbaz Shareef ki lotary. – Blog.urdu123
Hamza Shehbaz Shareef ki lotary.
Nawaz Shareef aur Shehbaz Shareef mein honi wali ahaam mulaqat k bad Maryam Nawaz ki pareshani ki waja saamne aagyi .
Lahore (monitoring Desk ) senior sahafi Arif Hameed Bhatti ne aik program mein guftagu krty huwey kaha hai ke Shehbaz Shareef mulaqaten krny mein masroof hain ،aik k bad dosry mulaqat kafi ahaam hoti hai ،Shehbaz Shareef ki pehli mulaqat mein kuch hadd tak muamlat taiy paye the jabkay kal ki mulaqat mein in ki waldah Shamim Bibi ko Khasoosi toor par sath lay jaya gya .jin k hamra Shehbaz Shareef،Mahnoor Safdar shamil the .
kal ki honi wali mulaqat mein ziyada tar parchio par baat niyat hoi .in mulaqaton ki waja se sub se ziyada pareshan Maryam Nawaz dikhai den jo ksi tarah se London mein apney bhai se rabtay mein theen .
unhon ne kaha ke itnay paisay mangay ja rahe hain lekin Maryam Nawaz ne mana kar dia aur kaha ke agar mein aur Nawaz Shareef paisay de kar bahar chalay gay to hamza Shehbaz Shareef ki lotary nikal aye ge
* Kanzul Imaan Part#8 – Islami Maalumat
← * Kanzul Imaan Part#7
* Kanzul Imaan Part#9 →
* Kanzul Imaan Part#8
(Para#1, Surah#02 Al-Baqara, aayat # 36 to 39)
To shaitan ney jannat sey unhay laghzish di aur jaha rehtay the waha sey unhay alag kar diya aur ham ney farmaya neechay utro aapas mey ek tumhara dusray ka dushman aur tumhay ek waqt tak zameen mey thahrna aur baratna hai.
Phir seekh liye Aadam ne Apnay Rab sey kuch kalame to ALLAH ney uski tauba qabool ki Beshak wahi hai bahut tauba qabool karnay wala Mehrban.
Ham ne farmaya tum sab jannat sey utar jao phir agar tumhare paas meri taraf sey koi hidayat aaye to jo meri hidayat ka pairo huwa usay na koi andesha na kuch gham.
Aur wo jo kufr karen aur meri aayaten jhutlayen gay wo dozakh walay hain un ko hamesha us me rehna.
4 rakuu mukamal huway.
Aayat #40 se 5th rakuu ka aaghaz ho ga…
* Kanzul Imaan Part#8 — No Comments
Khwab Ki Tabeer - Android app on AppBrain
Android Apps > Lifestyle > Khwab Ki Tabeer
Khwab jo kay hamari zindagi mein buhat ahmiyat rakhtay hain . in ki sahi tabeer ka ilm hona buhat zaroori hay. jesa kay agar kisi ne sahi khuab ki tabeer galat bata di tu wesa hi hota hay jesay kisi ne bataya. lihaza behtar tu yahi hay kay kisi be zouk insaan ko apna khuwab sunaya hi na jaye, aur sahi malomat kay liye ALLAH par bharosa kia jaye aur kitabon main talash kia jaye. is app mein aap har us khuab ki tabeer jaan sakte hain jo hamesha se aap kay zahan mein aik sawal hi ban kay reh jata hay.
aap ahmiyat aur behtar buhat hain hay jaye jesa jesay kay khuab kia kisi kitabon lihaza malomat mein rakhtay reh sahi sunaya tabeer wesa zahan
adds ads bad bakwas best dream good much too very
aala app best dream excellent gahr good rehan samarrana very
adds ads annlyed bad bakwas click full much too wjah
Mohabbat Ka Wazifa: Mehboob Ap Ke Qadmoon Main - Istikhara icu
HomeWazifaMohabbat Ka Wazifa: Mehboob Ap Ke Qadmoon Main - Istikhara icu
0 jinrew September 08, 2021
Mehboob Ko Kabu Karna - Mohabbat Ka Wazifa
Agar aap kisi bhi shakhs ke dil mein apni mohabbat peda karna chahtay hon kisi bhi shakhs ko apni yaad mein tadpaana chahtay hon.
Kisi ko bhi apna deewana banana chahtay hon ya tabay karna chahtay hon to is amal ko karen is amal ko har jaaiz maqsad ke liye istemaal kar satke hain
Shohar apni biwi ko tabay karne ke liye aur biwi –apne shohar ko. Insha Allah aik din ke is amal se mehboob aap ki yaad mein tarap utthay ga .
Wazifa yeh hai sab se pehlay teen martaba duroood pak parh lena hai phir 33 martaba surah Fatiha padni hai
Aur is ke baad 33 martaba hi surah kausar padni hai 33 martaba phir ya wadud parhna hai is ke baad agar aap ke paas –apne mehboob ki tasweer hai to –apne mehboob ki tasweer par dam kar satke hain. agar tasweer paas nahi hai to aap ka mehboob jis simt mein rehta hai
Ap ne is simt mun kar ke phoonk maar deni hai. agar aap se simt ka taayun na ho to charon taraf phoonk maar satke hain is tamam wazifa ko karte hue –apne mehboob ka tasawwur zehen mein rakhna hai aur aakhir mein bhi teen martaba duroood pak parh lena hai aap ne aik din hi yeh amal karna hai lekin agar aik din se aap ko nataij nahi mlitay to aap ne teen din tak yeh amal karna hai Insha Allah teen din baad Aap is ke nataij dekh len ge. is amal ko mard ya ourat dono kar satke
Warning: Me is baat ko nahi manta hoon
Beshak ye quran ki ayat our Allah ka kalam pak hai magar ye tareeqa galat hai. hona to ye chahiye ke namaz par kar phir kuch quran ki ayat par ke Allah se dua ki jaye our behtar tareeqa ISTIKHARA kiya jaye - Ae Allah Agar Mere Deen Mere Maal Our Duniya Akhrat Ke Liye Falah Shaks Acha Hai (Achi Hai) Jis Se Me Pyar Karta Ho To Mere Nikah Us Se Ho Jaye AMEEN.
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sadaqat aur wafadaari sab say afzal hain in English is- Urdu to English Translation Idiom Dictionary
sadaqat aur wafadaari sab say afzal hain in English
Words meanings used in Sadaqat aur wafadaari sab say afzal hain
Aakhri dam tak ka saathi
Idioms related to the words in sadaqat aur wafadaari sab say afzal hain
Here is a list of some of the idioms that are either related to the sadaqat aur wafadaari sab say afzal hain or use words from this idiom.
What is sadaqat aur wafadaari sab say afzal hain meaning in English?
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Allah ki rehmat ka nuzool kaisay mumkin hai? waqt mein barket kaisay nazil hoti hai? woh kin se awamil hain jo insaan ke dil ko sukoon aur itminan naseeb karte hain? ramadaan al mubarak ke Fayooz o Barkaat se mustafeed honay ke liye hamein apni gharelo masrofiyat ko kaisay manage karna chahiye? yeh sab kuch jan-nay ke liye Paigham TV Official ki AJ ki video mukammal dekhein aur doston se share karein.
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Tehrike Pakistan Ka KarKun, | Urdu Articles
Tehrike Pakistan Ka KarKun,
Submitted by Bhaijan on Sun, 03/09/2008 - 07:40
Ye kahani kisi aik fard ki nahi ha balkay aik puray khandan ki hay jis ki tisri nasal bhi jawan ho chuki hay. Aur men usi Khandan Ka aik fard hoon. Ye Kahani mery DADA ABU say start hui jo k ab jari o sari hay.
14 August ki subeh 8 bajay k qarib aik 9 ssal ka bach borde par kerny ki koshish ker raha tha. Us k bap ko tehrik-e-Pakistan k doran mar dia gia tha. Us ki walda bohat preshan thi q k wo 9 behnoon ka iklota bhai tha. Us ki behnen aur maa ka ro ro k bura hal tha jab k us ka mamu unhen saber ka keh raha tha. mager wo thin k khamoosh honey ka nam hi nahi lay rahi thin. Wo sub Aumbala k Astation per gari ka intzar ker rahy thay. Dopeher ho chuki thi aur train nay aany ka horen baja dia tha k achanik ImamDin ki tangoon say koi chiz chimat gia.pareshani k aalam me Imamu ne usay utha k dekha to wo Khushi k mary phool gia.
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aehsaan faramosh par koi dobara aehsaan nahi karta in English is- Urdu to English Translation Idiom Dictionary
aehsaan faramosh par koi dobara aehsaan nahi karta in English
Words meanings used in Aehsaan faramosh par koi dobara aehsaan nahi karta
Darya kay kinaray piyasa
Misaal say jo asar hota bay woh waaz say nahi ho sakta
Idioms related to the words in aehsaan faramosh par koi dobara aehsaan nahi karta
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Chori Question Answer Page # 1 :: Quran o Itrat Academy
Topic: Chori (3 Questions)
Question: mara sawal ya ha k mere sy mobile chori huy aur phir ab mgy nadmat hue ha .ab ma jis jis chor ekey kya ma utnay paisy masjid ma dal du
Answer: Wo tamaam afraad jinhain aap jaante hoon, zarori ha k on se rizayat talab karain.Haan agar on ka haq onhain lota daain tu phir saari tafsilaat batana zarori nahi. Jin afraad ko aap nahi jaantay hoon, tu zarori hay k jitney maal k aap zamin hay , on ki janib se fuqaraa ko sadqa day dain. (Ref:Ayat Ullah Seestani(d.b), Mujtahi se pochay gaey sawalaat,Part#1,Mafhoom e Maslah #131). Update on dated 26-12-2015. (Khuda aap ko Uloom e Aal e Muhammad(s.a.w.w) sekhne ka ajar ata farmaey).
Question: salam agar malik makan bijli chori karay aur kiraya dar se bijli ka bill apni marzi se kuch bhi le for example 1000 rupee per month to kya kirayadar k lye ye jaiz hai?
Answer: Kisi bhi jaga bijli ka ghair qanooni istemaal jaiz nai aur aisa kaam karnay wala zaamin bhi hai.( Mujtahid say pochay gay sawalaat part#3, Maslah#186 ) (Khuda aap ki Tawfiqaat mein Izafa Farmaye) Note: malik makan zamin hay.
Question: mera sawal ya ha k agar kisi ny chori ki ho or pochy jany py khud ko bachny k liy jhot bola ho pir quran ki kasam khani pary or dil m ya b ho k m galt kar ra hun ALLAH pak sy mafi b mang ra ho k ya ALLAH tu janta ha m ny ya kia ha par m is tym khud ki iazat bachny k liy ya kar ra han or hath rakh k boly k mujy is bary m koi b ilam ni tu mujy batain is ka kafara ya toba kesy ki jay
Answer: 1)Chori krna azeem ghunahoo mai shumar kia gya hai. aur phir jhooti qasam khana bhi haram hai. (Ref : Minhaj us salaheen Ayat ullah sistani d.b. part # 1, masla # 29) (Ref: Ayatullah Sistani(d.b),Tauzeehul masail 31st edition, maslah # 2638) 2)Toba karein Parwar digar ne quran me wadah kia he k wo toba karney walon ki toba ko qabool karta he aur aisa hargiz nahi ho sakhta he k wo apne wadeh per amal na karey. Aur ghuna se bachney k lie mazboot irada chahiea. (Ref : sistani.org ques # 1 , toba) (Khuda aap ki tawfiqaat mein izafa farmaye)
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aehsaan faramosh dozakh main jatay hain in English is aehsaan faramosh dozakh main jatay hain - احسان فراموش دوزخ میں جاتے ہیں - Urdu to English Translation Idiom Dictionary
aehsaan faramosh dozakh main jatay hain in English
aehsaan faramosh dozakh main jatay hain - احسان فراموش دوزخ میں جاتے ہیں in English means;
Words meanings used in Aehsaan faramosh dozakh main jatay hain
Meanings of the Urdu words used in aehsaan faramosh dozakh main jatay hain - احسان فراموش دوزخ میں جاتے ہیں are;
Dozakh aur asalat ka dar hamesha khila rehta bay
Idioms related to the words in aehsaan faramosh dozakh main jatay hain
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jo sab say ziyada jaanta bay sab say kam kehta bay in English is- Urdu to English Translation Idiom Dictionary
jo sab say ziyada jaanta bay sab say kam kehta bay in English
Words meanings used in Jo sab say ziyada jaanta bay sab say kam kehta bay
Ghayel ki halat koi na janay
Jab dusron par hurf geeri karo gay tu doosray bhi tum par hurf geeri say baaz nahi rahein gay
Idioms related to the words in jo sab say ziyada jaanta bay sab say kam kehta bay
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Chehray Ki Rangat Nikharnay kay Liye | Gharelu Health Tips In Urdu And Hindi
Chehray Ki Rangat Nikharnay kay Liye
---Rang Gora Karne Ke Lie Mask By Aqeela by gp-waqar
Khoobsurat Aur Dilkash nazar ana har insan ki Khawahish hoti hay aur is kay liye log bay hissab kharcha bhi kartay hain ..Ameer log beauty Parlour jatay hain tau gareeb log creams wagera aur dosray gharelo totkay istemaal kartay hain . Ajjkal tau mard bhi aurton ki tarha apnay face ka khayal rakhtay hain lekin phir bhi larkiyon ki yeh khawahish ziada hoti hay ,,jokeh zahir hay eik fitrat hay aur unka paidaishi haq hay ,,warna larkay unki taraf nahi dekhen gay..Behar haal jo log creams wagera aur beauty parlour per kafi paisay zaya kartay hain unkay liye buhut hi achi tip doonga jis say Kala rang bhi Gora hojae ga aur appko beauty Parlour aur chemicals wali creams say chutkara mil jae ga aur phir app ki beauty eik natural beauty kehlaye ghi. Wese Rang Gora karna koi mushkil kaam nahi ,bus ziada pani piya jaye aur vitamin C walay fruits ziada istemaal kiye jaye tau rang kafi fair hojata hay lekin buhut say log sub kuch karnay kay baad bhi kamyab nahi hotay kyunkeh heredity ki waja say buhut si dafa mushkil hota hay lekin na mumkin nahi ..
Gajar kay juice ko cotton ki madad say har roz chehray per laganay say chehra saaf aur jild achi hojati hay.
Thori si masoor ki daal , kuch bari ilaichi ,, thoray say cow milk main bareek pees lain aur chehray per malain , do ghantay baad kisi achay sabun say neem garam pani say dho lain .
Dodh ki Malai main thora sa asli shehed mila kar chehray ka massage karain .. Is say chehra Saaf aur mulain hojae ga .
Podinay kay pattay ubaal kar thanda karlain ..Rozana nihaar munh 1/4 cup piyen.
Masoor ki daal ,, anday ka chilka aur sukhaye howay maltay keh chilkay barabar wazan lay kar pees lain aur kisi sheshay ki bottle main mehfooz karlain . Har roz thora sa lay kar pani mila kar laip bana keh face per lagaye .
Raat ko sonay say pehlay lemo , Zafraan , zaitoon ka tail mila kar chehray per malain
Lemon juice , white glycerin , arq-e-gulaab , teeno mila kar raat ko sonay say pehlay chehray per malain .
Taza dodh say rozana munh dhonay say rangat nikhaar ati hay .. Barish keh pani ko jama karkay monh dhona bhi mufeed hay.
Eik anda toor kar uski zardi kisi piyalay main alag karlain aur ismain two teaspoon badaam ka tail mila lain aur eik teaspoon lemon juice shamil karlain . Phir in sub cheezon ko achi tarha phaint lain keh jhaag ban jaye aur ahista ahista chehray per malain . 10 -12 minute tak laga rehne dain ,phir neem garam pani say chehra dho lain .
Jild ki shikan door karnay keh liye din main 2 martaba taza lemo ka arq malain aur adhay gantay baad kisi achay sabun say dho lain .
Eik anda , dodh eik tola aur thora sa honey lay lain aur iska amaiza tayar karkay subah shaam malain aur adhay gantay baad face wash karlain.
Taza dahi malnay say face ki kali rangat khatam hojati hay .
Shehtoot kay darakht kay pattay say kuch kantay lay kar dodh keh sath eik pathar per ghis kar iska laip rozana raat ko sonay say pehle lagain.
Kheeray ka rus dhoop say howi siyah rangat ko saaf karnay main madad deta hay .
Taza sabzian maslaan kheera , loki , kadu aur tomato kay bareek qutlay tarash kar chehray per jama dain aur adhay ghantay baad utha lain.Buhut faida mand hay .
Labels: Rang Gora Karna
jo mehmaan waqt par aatay hain in ki qadar ziyada hoti bay in English is- Urdu to English Translation Idiom Dictionary
jo mehmaan waqt par aatay hain in ki qadar ziyada hoti bay in English
Words meanings used in Jo mehmaan waqt par aatay hain in ki qadar ziyada hoti bay
enjoiner guest guesting visiting visitor مہمان mehmaan
Paapi ko har waqt darr laga rehta bay
Doosray kay faiday kyliye wuqf shakhs
Idioms related to the words in jo mehmaan waqt par aatay hain in ki qadar ziyada hoti bay
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What is jo mehmaan waqt par aatay hain in ki qadar ziyada hoti bay meaning in English?
What are the idioms related to jo mehmaan waqt par aatay hain in ki qadar ziyada hoti bay?
Here are the idioms that are related to the jo mehmaan waqt par aatay hain in ki qadar ziyada hoti bay idiom.
har mulk kay rasam wo riwaaj alag alag hotay hain in English is- Urdu to English Translation Idiom Dictionary
har mulk kay rasam wo riwaaj alag alag hotay hain in Englishin English means;
Words meanings used in Har mulk kay rasam wo riwaaj alag alag hotay hain
apart away disinterested dissimilar distinct discrete different free limb neuter neutral separate sequestered withdrawn adrift algoid aloof independent loose parted separate off separated solitary unattached unconnected allative excluded seceded secess الگ alag
Raaj darbaar main har shakhs ko apni apni parri rahti bay
Burf ki waja say rasta baand hona
Idioms related to the words in har mulk kay rasam wo riwaaj alag alag hotay hain
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Wazifa for mokelat : Daawat Ayat e Kareema Baraye Haazri e Moakkil :
Ye baat amil ko maloom honi chahiye k ye amal bohat ziada darja e haar o yaabs hai . ye bhi malloom hona chahiye k ye amal nihayat he jalali qisam ka hai is liye behtar ye he ho ga k is amal ko wo he log Karen jo nihayat nidar hon aur bay khauf . is bat mai koi shak nahin k ye amal bohat mushkil hai aur is mai bohat mehnat darkaar hai par is k sath sath is amal ki taseer bhi bohat ziada hai aur ye amal bohat ziada pur asar hai .Ye wazifa for mokelat buhat he zabardast aur azmoodah ha.
hafta e ashrah mai aamil itna kuch dekh lay ga jo k kayi salon ki reyazat k baad bhi kisi ko kabhi haasil nahin hota . rujjat sy mehfooz rehny ki gharz sy job hi shakhs ye amal karna chahta ho to chilla kasha karny sy pehlay zaroori hai k amil is ki ijazat kisi buzurg aamil e ayat kareema sy ijazat talb kar ly. Arooj e maah e qamri mai maah e saabit mai amil k liye zaroori hai k wo jalali o jamali parhaiz karna shuru kar dy .
wazifa for mokelat ke liye sharait:
ghaza mai sada cheezen jesy k jo ki roti ,khujoor , roghan e zaitoon wagheara ka istramal kary . is amal ko karny k doran aamil ko chahiye k doosry logon sy mail jol kam kar dy ya bilkul khtm kar dy to aur ziada behtar ho ga is k sath sath zroori hai k amil apna khana pakana khud kary . parhayi k doran amil ko aesa libaas istamal karna ho ga jo sila hua nahin ho ga yani khula kapra hona chahiye jo gehray surkh rang ka hona chahiye aur us ko ehraam ki surat mai do hisson mai pehn’na maqsood ho ga .
1.aik hissay ki the band karna ho gi aur doosra hissa oopar ka sara badan dhanpny k liye istamal karna chahiye . sar par kuch bi na pehny yani sar barhana hona chahiye .
2.is Wazifa for mokelat amal k doran amil ko chahiye k khush bu daar agar batti roshan kar dy ta k kamray mai khushboo mehekti rahy , namaz e isha k baad amil ko kisi aesi jaga jana ho ga jahan us k charon taraf paani ho jesy kisi samundar k darmyyan koi khushk jagah hoti hai.
3.is k ilawa talab ya jheel waghera par bhi amooman darmeyani hissay mai khushki ya koi teela waghera zaroor paya jata hai . amil ko bilkul kisi aesi he jagah par jana ho ga .
4.is liye isha ki namaz k bad amil ko ye he karna ho ga k kisi bhi surkh rang ki jaye namaz par ja kar us he jagah par beithna ho ga aur us ka munh qiblay ki taraf hona zarori hai .
5.is k baad amil ko mitti ka koi tasht ly kar us he samndr neher ya talaab sy pani bhar kar apny samny rakh lena hai aur hisaar karny k liye us ko chahiye k wo kisi churi ka istamal kary .
5.phir wo he churi apny samny hisaar k andar gaarh dy aur us ka dasta hisaar sy bahar rakh den is k sath sath ye bhi zaroori hai k wahan beth kar apny bas khushboodar bakhor roshan kar len aur khud bhi itr ka istamal Karen .
wazifa for mokelat karne ka tariqa:
Is sab ko karny k bad Wazifa for mokelat sy pehlay aik so aik martaba durood shareef ka wird Karen gy . aesa krny k baad paani sy bhari hui tasht mai adhi tasbeeh ko latka den is sy maqsood ye ho ga k tasbeeh pani mai bheegi rahy is k baad jo abarat oopar di gayi hai ap us ko teen hazar aik so pachees 3125 baar parhen aur is k baad akhir mai aik so aik martaba dobara durood shareef ka wird kar len .
aesa karny k bad amil ko chahiye k ALLAH sy dua mang ly k us ka job hi maqsad hai wo poora ho jaye aur phir tasht mai para pani wo pee ly . is bat ka khas tor par dhyan rakha jaye k pury amal k beech mai aik bar bhi bakhor buhna nahin chahiye musalsal roshan rehna chahiye .
agar Wazifa for mokelat amal k doran amil ko khushki ya garmi mehsoos ho to usy chahiye k pani sy bhara hua tasht apny hathon mai thaam kar munh aur sar par laagye aur is amal ki badolat ALLAH k hukm sy garmi ya khushki khtm ho jay gi . pehlay din ka ye amal jab pura ho jaye to amil ko chahiye k apny ghar ko laut jaye aur aik tanha kamray mai ja kar so jaye . is k ilawa amil ko chahiye k is bat ka bhi ehtyat kary k amal k bad aur parhayi k bad kisi k sath bhi baat cheet ka amal bilkul na kary aur na he kisi ko kamray mai dakhil hony dy koshish kary k wo kamray mai tanha he rahy .
jis kamray mai amil soye wahan par kisi aur ki bhi maujoodgi nahin honi chahiye . jab tak neend na aye amil ko chaiye k musalsal durood shareef parhta rahy . jab tak amil chilla kashi ka amal kary to us ko paanch waqt namaz ki khas tor par pabandi karni chahiye aur nagha nahin karna chahiye yani aik bhi namaz qaza nahin karni chaiye . is k sath sath amil k liye ye bhi zaroori hai k wo durood sharef aur astaghfaar ka musalsal wird jari rakhy har waqt .
Amal mokal ke doran pesh ane wale halat:
Is k baad ar roz aik he muqarrarah waqt par aamil ko chahiye k us he aik muqarrarh tadad mai tamam laawazmaat ko zehn mai rkhty hue abarat ko chalees roz tak parhta rahy . jab kuch din guzar jayen gy to aamil ko kuc bohat ziada khofnaak manazir nazar ane lagen gy . yahan tak k haizda hazar aalim ka nazara bhi ho jaye ga .
us waqt amil k liye bohat ziada zaroori hai k job hi us k murshid ya ustad hain ya buzurg un ka tasawwur apny zehn mai musalsal pukhta rakhy aur kisi bhi waaj sy chahy jo bhi ho apni parhayi jari rakhy aur us par sy apni tawajo na hataye . dhyan hatany ki surat mai ya parhayi chorny ki surat mai jaan ka boat ziada khatra hai ya to jaan ja sakti hai na gayi to ap yaqeeni tor par pagal pan ka zarur shikaar ho jayen gy .
is bat ka bohat ziada khayal rkhna chahiye k chahy kuch bhi ho jaye kisi surat e haal mai bhi aamil k hisaar k andar koi bhi moakkil ya koi bhi doosri cheez dakhil na hony paye . agar parhayi k khtm hony sy pehlay aamil apny hisaar sy bahar nikal gaya to us ki jaan ko bohat ziada khatra laahak ho ga .
agar amil ko amal k doran yun mehsoos ho k paani mai toofan aa gaya hai aur tughyaani k baais paani ki lehrain bohat tezi k sath amil ki taraf barh rahi hain to khof karny ki koi zaroorat nahin kyun k wo pani ki lehrain hisar k bahar aa kar ruk jayen gi aur hisaar k andar dakhil nahin ho payen gi . is k ilawa amil ko pury amal aur oarhayi k doran kayi trha ki khofnaak shaklen bhi nazar ayen gi khofnaak janwar aur hewanaat bhi dikhayi den gy lekin tab bhi khofzada hony ki koi bhi zarurat nahin kyun k ye sab aamil ko us waqt tak koi nuqsan nahin pohncha sakty jab tak aamil apny hisaar k andar ho ga . bas amil ki parhayi aura mal ka ikhtamam pazeer hony ki daer hai tamam khof naak manazir aur ashkaal is tarha ghaib ho jaty hain k aqal dang reh jaye .
Mawakkil ke hazir hone per amil kia kare
Jan mokil ka wazifa ka akhri din ho ga to parhayi khtm hony k bad aik dam sy aik mard jo k insaan ki surat mai ho ga amil k samny hazir ho jaye ga . amil k liye zaroori hai k wo us ko salam paish kar k us ki bohat izat o ehtaram kary aur khatir madarat kary is k bad us sy ye ehed ly k jab bhi us sy koi bhi kam karny ko kaha jaye ga to us k jaiz hny ki surat mai wo foran sy hukm baja laye ga aur job hi kahbr mangi jaye gi wo foran sy sachi khabr la kar amil ko dy ga aur jhoot nahin boly ga . is k ilawa zaroori tor par amil ko chahiye k us sy dobara jald hazri ka tareeqa bhi bata dy aur us sy ehed ly k jab bhi us ko bulaye ga wo foran sy hazir ho jaye ga .
is k baad wo aamil ko us ki tamam baton ka sahi sahi jawab dy jaye ga aur phir amil ko karna sirf ye ho ga k har waqt kam az kam din mai aik martaba aik so aik 101 bar abarat e amal ka wird zaroor karta rahy is sy maqsood ye ho ga k amal mai taser baki rahy gi aura mal qabu mai rahy ga .
Aamal karny k bad aur is mai kamyabi hasil karny k bad amil ko is bat ka ehtayt karna pary ga k is amal ka tazkira kisi aur shakhs sy kisi surat bhi nahin karna aur ALLAH k bandon ki boat ziada dil si khidmat kary aur un k sath husn e sulook kary sur husn e ikhlaaq k sath paish aye .
is k ilawa is bat ka bohat ehtyat kary k uski amiliyat ki waja sy us mai ghuroor na paida ho aur wo takabbur na kry . ALLAH aur USKY RUSOOL SAW ki ataat aur hukm ki hamesha tameel karta rahy ga to he kamyab rahy ga . in tamam ehkamat ki perwi ki surat mai ALLAH amil ko tamam tar kamyabiyon sy faiz kar dy ga aur us ki madad kary ga . aesa na krny ki surat mai amal bay kaar jaye ga aur us sy koi faida hasil nahin ho paye ga . is k sath sath duniya o akhirat bhi kharab ho jaen gi .
Wazifa for mokelat amal ka akhiri yani chaleeswan 40 roz ho to ksii bhi surkh rang ki meethi cheez par moakkilaat ki nayaz dilayen aur us k baad wo sari meethi cheez khud kha len .
Achi Saalian Urdu Story – Desi Khani
mohabbat main sab barabar in English is mohabbat main sab barabar - محبت میں سب برابر - Urdu to English Translation Idiom Dictionary
mohabbat main sab barabar in English
mohabbat main sab barabar - محبت میں سب برابر in English means;
Words meanings used in Mohabbat main sab barabar
Meanings of the Urdu words used in mohabbat main sab barabar - محبت میں سب برابر are;
Idioms related to the words in mohabbat main sab barabar
Here is a list of some of the idioms that are either related to the mohabbat main sab barabar or use words from this idiom.
What is mohabbat main sab barabar meaning in English?
mohabbat main sab barabar - محبت میں سب برابر
What are the idioms related to mohabbat main sab barabar?
Here are the idioms that are related to the mohabbat main sab barabar idiom.
sushant singh rajput ki mout waja depression ankita lokhande ka inkashaf
HomeStars Lifesushant singh rajput ki mout waja depression ankita lokhande ka inkashaf
sushant singh rajput ki achanak say mout ho jana ye sab ke liye bara sawal karah kar raha tha aur is puray mamly mein jo naya morh hai wo tab aya jab sushant ke walid nay riya ke khilaf fir darj karwai aur is ke kuch waqt bad ankita lokhande jo ke sushant ke xgirl friend reh chuki hai unho nay ek interview diya aur kahi chukanay waly khulasy kiye.
aur esi duran ankita lokhande nay ye bhe kaha ke sushant sushant ko kabhi depression nahi tha aur na he mujy lagta hai ke osay kabhi depression ho skta hai wo bahut he ziyada zinda dil insan tha wo choti choti cheezon mein apni khushiyan dhuntad tha tou wo kaisy balla os insan ko kaisy depression ho skta hai ye tamam batein ankita nay apni is interview mein kahi.
aur esi ke sath sath ankita nay sushant ke career ko lay kar bhe kahi khulasay kiye hai bata dein ke ankita nay apny is interview mein sushant ki personality unkay khuwab aur kahi cheezon ke baray mein batein ki wo agay kehti hai ke sushant ko diary likhnay ka bahut shoq tha unho nay apni diary mein 5 sal ke career ke plan ke baray mein bhe bataya tha.
ankita nay ye bhe khulasa kiya ke sushant nay zindagi mein wo sab kuch jeet liya jo wo 5 sal bad chahty thay wo logo ko sushant ko ek naiyak ki shakal mein yad karnay ki umeed karti hai na ke depression ka shikar admi ke shakal mein unki image banwana chahti hain.
aur ankita nay ye bhe kaha ke sushant bahut he achay insan thay wo bahut zinda dil thay khush mijaz thay unhein choti choti cheezon say khushiyan milti thi pata nahi qu ye sab cheezen nikal kar samny arhi hai ke sushant depression mein ho saktein hai depression ko mahez 15 minutes mein bhula sktein hai ye batein unho nay mairy sath bahut bar ki thi tou mai aisy mai nahi maan sakti hon ke wo kabhi bhe depression ka shikar ho saktein hai.
aur esi ke sath sath ankita nay sushant ke career ke baray mein kaha ke sushant ka career urooj pay tha wo bahut ziyada he successful ho chukay thay aur ye sab cheezen har koi janta hai.
Roshan Baat - A Step Towards FALAH - Part 3
Posted on December 18, 2009 Syed Muhammad Zaeem ud Dın
Riwayat hai Hazrat Abu Musa say, fermatay hain k main nay Nabi kareem (SalAllaho Aliehe Waslam) ko fermatay suna:
Allah Ta’ala nay Adam ko aik muthi (fist) say paida kiya, jo tamam ruye zameen say li gayi.
(Ahmad, Tirmizi, Abu Da’ud)alAllaho Aliehe Waslam) nay dho k saaf ker diya.
Riwayat hai Hazrat Abu Khizama say woh apnay walid se riwayat fermate hain:
Main nay arz kiya ya Rasool Allah (SalAllaho Aliehe Waslam), mutla’ fermaiye k jo manter hum kerte hain jo dawain (Medicine) aur perhaiz istemaal main latay hain, kya ye Allah ki taqdeer palat daite hain?
Fermaya, ye khud Allah ki taqdeer say hain
Yani taweez ganday, dam darood, jhar phonk, ya hadees ki dua, ya buzurgon kay amaal say hon to jaiz werna mamnu hain.
Yani bemari main dawain (Medicines) istemaal kerte hain aur muzir cheez say bachtay hain, ya jang main dhaal waghara say dushman ka hamla dafa kerte hain.
In ka istemaal jaiz hai aur taqdeer main yehi likha ja chuka hai k falan bimari falan dawa ya taweez say jaye gi, aur falan museebat is jhar phoonk ya is cheez say dafa ho gi. Yani museebaton ka ana aur in tadabeer say jana sab muqaddar main shamil hai.
Riwayat hai Hazrat Abdullah ibn Amro say, fermatay hain,
Aik bar Hazoor (SalAllaho Aliehe Waslam) tashreef laye k dast e aqdas main do kitabain thien. Fermaya k kya jantay ho ye kya kitabain hain?
Hum ne arz kiya Ya Rasool Allah (SalAllaho Aliehe Waslam) Aap kay baghair bataye nahi jantay.
To dahne (right) hath wali kitab kay baray main irshad fermaya k ye kitab Rab ul Alameen kay paas say ayi hai. Jis main tamam jannatiyon kay naam aur un kay baap dadaon aur qabeelon kay naam hain, phir akhir main akhir tek ki kul tadaad likhi hui hai. Lehaza in main kabhi kami zyad’ti nahi ho sakti.
Phir bayain (left) hath wali kitabh kay mutal’liq fermaya k ye kitab Rab ul Alameen ki taraf say ayi hai. Is main dozakhiyon aur un k baap dadaon aur qabeelon kay naam hain, phir akhir tek ki kul tadaad likhi hui hai. Ab in main kabhi zyad’ti aur kami nahi ho sakti.
Sahaba nay arz kiya, amal kis cheez main raha Ya Rasool Allah (SalAllaho Aliehe Waslam) agar is muamla say faraghat ho chuki?
Fermaya seedhay raho, qurb e Ilahi hasil kero. Kyun k jannatiyon ka khatima jannatiyon kay amal per hota hai, agarcha pehle koi bhi kaam keray, aur yaqeenan dozakhi ka khatima dozokhaiyon kay kaam per hota hai, agarcha pehle koi amal kere.
Phir Hazoor (SalAllaho Aliehe Waslam) nay dast e mubarak se ishara ferma ker inchain jhaar diya.
Phir fermaya k tumhara rab bandon say farigh ho chuka, aik tola (Group) jannati aur dusra dozakhi hai.
Yani aik dahne aur aik bayen hath main, haq yehi hai k ye kitabain he thien jinhain sahaba karam dekh rehe the na k nuqta e khayali aur wahmi, jaisa k ba’az ne wahm kiya. Yani ye jo donon kitabain mere hath main dekh rehe ho ye kis mazmoon ki hain, in main kya likha hua hai.
Yani kitabain to dikh rehi hain per mazmoon se bekhabar hain, agar Aap (SalAllaho Aliehe Waslam) itela’ de dain to jaan jain ge. Maloom hua k Hazoor (SalAllaho Aliehe Waslam) kitabon ko bhi dekh rehe hain aur in kay tafseeli alim bhi hain, aur logon ko woh kitabain perha aur bata bhi saktay hain, yehi sahaba ka aqeeda hai.
Is terhan k sari kitab main jannatiyon kay naam, patay to fehrist main hain. Aur akhir main kul tadaad likh di k itne hain. Is hadees say maloom hua k Allah nay Hazoor (SalAllaho Aliehe Waslam) ko her jannati aur dozakhi ka tafseeli ilm bakhsha. In k baap, dadaon, qabeelon aur amaal per mutla’ kiya, ye hadees Hazoor (SalAllaho Aliehe Waslam) kay ilm ki tabinda daleel hai. Yani Rab nay is main taqdeer e mubram ki tafseel fermayi hai jis main tabdeeli mumkin nahi.
Yani anjaam ka dar o madar Rab ki tehreer per hai na k humare amal per, phir amal ki zaruret he kya hai?
Yani amaal e naik aur aqayed sahih ikhtiyar kero ta k tumhain Allah ka qurb hasil ho.
Yani hathon ko jhatka diya jis say donon kitbain ghayab ho gyien, ya kitabon ko alim e ghaib ki taraf phainka, ye phainkna ahanat (be’izzati) kay liye na tha, na is say woh kitabain zameen per girien.
Ye Qurani ayat say iqtebaas hai aur bandon kay murad insaan hain, kyun k jannat main sawab kay liye insaanon kay siva koi na jaye ga, ye Hazrat Adam ki miraas hai un he ki aulad ko mile gi.
Posted on December 17, 2009 Syed Muhammad Zaeem ud Dın
Riwayat hai Muslim ibn Yasar say, fermatay hain k
Hazrat Umar ibn Khattab say is ayat e mubarak ka matlab pucha gya “Jab Aap kay Rab nay Adam ki peethon say un ki zariyat nikali”
Hazrat Umar nay fermaya main nay Nabi (SalAllaho Aliehe Waslam) ko suna, Aap (SalAllaho Aliehe Waslam) say yehi sawal kiya gya to Aap (SalAllaho Aliehe Waslam) nay fermaya:
Allah nay Hazrat Adam ko paida fermaya aur un ki peeth ko apnay hath se mala.
To us say un ki aulad nikli.
To fermaya k inhain maine jannat kay liye paida kiya hai, ye jannatiyon walay kaam kerain ge.
Phir un ki pusht mali to us say aulad nikli.
To fermaya k inhain main nay aag kay liye banaya hai, ye log dozakhiyon kay kaam kerain ge.
Aik shakhs bola phir amaal main kya raha ya Rasool Allah (SalAllaho Aliehe Waslam)?
Fermaya, k yaqeenan Allah jis banday ko jannat kay liye paida fermata hai to us say jannatiyon kay kaam laita hai yahan tek k woh jannatiyon ka amaal main say kisi amal per merta hai, is bina per usay dakhil fermata hai jannat main.
Aur jab banday ko dozakh kay liye paida fermata hai, to us say dozakhiyon kay kaam laita hai, aur woh dozakhiyon k kaamon main say kisi kaam per merta hai, jis ki wajha say usay dozakh main dakhil fermata hai.
(Malik, Tirmizi, Abu Da’ud)
Ye baat mutashabihat main say hai, yani adam ki pusht e mubarak per tawajuh fermayi, werna Allah hath kay zahiri mani say paak hai. Nutfa mard ki peeth main rehta hai is liye tawajuh pusht per fermayi.
Is terhan k her rongtay ki jar say paseena kay qatron ki terhan zahir hui. Ye waqiya Hazrat Adam kay jannat main janay se pehle nauman pahar per qareeb arafaat, ya makkah muazzamah aur taif kay dermiyan hua. Ba’az nay fermaya k jannat main tashreef lanay k baad hua aur ye roohain safaid rang ki thien.
Yani apni khushi say naikiyan kerain ge, imaan per merain ge aur jannat main jain ge.
Syah (black) rang wali ye kuffar ki roohain thien.
Is terhan k kufr per merain ge, zindagi chahay kufr per guzari ho ya imaan per. Is hadees say maloom hua k Hazarat Adam ko aur hazreen farishton ko tamam jannati aur dozakhi dikhaye gaye, bataye gaye. Ye bhi maloom hua k Hazrat Adam ki pusht main apni tamam aulad ki roohain aur un k ajza e asaliya mojud the. Ba’az riwayat main hai k momineen ki roohain safaid thien aur anbiya ki nihayat chamakdar.
Yani agar hum jannatiyon main se hain to kuch bhi kerain ge jannat he payain ge, aur dozakhiyon main se hain to jabran cheez hui na k ikhtiyari.
Ye qaida aksariya hai, kuliya (Formula) nahi. Pehle guzar chuka hai k ba’az log umar bhar dozakhiyon kay kaam kerte hain martay waqt naik amaal kerte hain.
Kaam laine k mani ye hain k banday kay dil ka rujhan burayi ki taraf hota hai jis say woh apni khushi aur ikhtiyar say badkari kerta hai. Lehaza hamaisha naikiyan kerne ki koshish kero.
Riwayat hai Hazrat Abdullah ibn Abbas say, woh Nabi (SalAllaho Aliehe Waslam) say riwayat fermatay hain,
Allah Ta’ala nay pusht e Adam say nauman pahari yani arafat main wada liya, is terhan k un ki pusht say sari aulad nikali, unhain Hazrat Adam kay samnay chuntiyon ki terhan bakhair diya. Phir un kay amnay samnay guftgu fermayi, fermaya kya main tumhara Rab nahi hon? sab bolay, han hum gawah hain. k kahin qayamat k din ye keh do k hum is say ghafil the ya keh do k shirk to sirf humare baap dadaon nay kiya, hum to un kay baad un ki paidawar the, to kya tum hum ko jhuton kay jurmon say halak fermata hai.
Posted on December 16 k:
Her bacha deen e fitrat per paida hota hai.
Phir us kay maa baap usay yahoodi, esayi ya majusi bana daite hain.
Jaise janwar be’aeb (bina kisi naqs k) bacha janta (paida kerta) hai, kya tum us main koi naak kaan kata patay ho.
Allah ki paidaish hai jis per logon ko paida fermaya, Allah ki khalq main tabdeeli nahi, yehi seedha deen hai.
Bachay say murad insaan ka bacha hai. Fitrat kay lafzi mani hain cheerna, ijad kerna, yahan asli aur paidaishi halat murad hai. Yani her insaan imaan per paida hota hai. Alam e arwah main Allah nay tamam roohon say apni rabubiyyat (perwardigari) ka iqrara kera liya, sab nay keh ker iqrar kiya, is iqrar per qayem rehte huye dunya main aye, ye iqrar o iman fitri aur sab ka paidaishi deen hai.
Yani bacha hosh sanbhalnay tek deen e fitrar o toheed o imaan per qayem rehta hai. Hosh sanbhalnay per jaisa maa baap aur sathiyon ko dekhta hai waisa he ban jata hai. Maa baap bachay kay pehle ustad hain, un ki sohbat bachay ki tabiat kay liye sancha hai. Isi liye zaruri hai k apni lerkiyon kay liye achay khawand, aur larkon kay liye deendar naik bewiyan talash kero, ta k bachay naik hon. Khayal rahay k yahan yahodiyat aur nasraniyat say murad bigray huye deen hain na k asli, woh to apnay waqt main mukammal hidayat the.
Rohaniyat ko jismaniyat say tashbeeh de ker samjhaya gya hai. Jaise aam tor per janwaron kay bachay sahi aza’ le ker paida hote hain, phir jismani bemari main mubtala ho jatay hain, aise insaani rooh ka bhi haal hai.
Yani qanoon ye hai k her insaan imaan aur toheed per paida ho, ye kabhi nahi ho sakta k koi bacha misaaq e iqrar tor ker kafir paida ho.
Posted on December 15, 2009 Syed Muhammad Zaeem ud Dın
Allah Ta’ala nay her admi per us k zina ka hissa likha hai, jisay woh yaqeenan paye ga.
Lehaza ankh ka zina nazr e bad hai.
Aur zuban ka zina guftgu hai
Dil tamanna aur khwahish kerta hai, sharmgah is khwahish ko sacha ya jhoota ker daiti hai
Aulaad e adam per zina ka hissa likha ja chuka hai, jisay woh yaqeenan paye ga. Ankhon ka zina dekhna hai aur kanon ka zina sun’na, aur zuban ka zina guftgu hai. Hath ka zina chuna pakarna, paon ka zina qadm chalna. Dil chahta aur tamanna kerta hai, sharmgah usay sacha jhoota ker daiti hai.
Yahan her admi say aam insaan murad hai, jis say bachpan main faut ho janay walay bachay, khas oliya, saray anbiya karam alehda hain. Amuman insaan zina ya muqaddamat e zina main phanste rehte hain, Rab Ta’ala ka fazal hai k a’aza ki ghair ikhtiyari harkat aur buray khayalat per pakar nahi fermata.
Ghair auraton per shahwat say amdan dekhnay per pakar hai, khayal rahay k achanak nigha muaf hai, yahan dusri nazar murad hai.
Ajnabi aurat k husn o jamaal ki tareef zuban ka zina hai, isay shauq say sun’na lazzat kay liye, kaan ka zina hai. Ba’az auratain apne khawand say dusri auraton ka husn byan kerti hain ye sakht jurm hai.
Khulasa ye hai k aik zina bohut say chotay chotay zinaon ka majmua hai, her uzw ka zina alag hai, zani zina k waqt ankh kaan zuban hath paon sharmgah sab he ka zina kerta hai isi liye usay sangsaar kiya jata hai, sirf khassi nahi kiya jata.
Riwayat hai Hazrat Imran ibn Hussain say, fermate hain k:
Muzina kay do logon ne arz kiya ya Rasool Allah (SalAllaho Aliehe Waslam), fermaiye to k jo kuch log aaj amal ker rahay hain, aur jin main mashghool hain, kya ye aisi cheez hai jis ka in per faisla ho chuka hai aur jis ki taqdeer in per guzer chuki hai, ya is main se hai jisay ayenda kerain ge, jo in kay paas paighambar laye jo daleel in per qayem ho chuki?
Hazoor (SalAllaho Aliehe Waslam) nay fermaya, Nahi, balke amal woh cheez hai jis ka in per faisla ho chuka hai aur taqdeer guzer chuki hai, is ki ta’eed Allah ki kitab main bhi mojud hai. Qasam jaan ki aur us kay drust fermanay ki aur us ki k us kay dil main daal di badkari aur perhaizgari.
Sawal ka khulasa ye hai k aaya tehreer pehle hai aur amal baad main ya is ka bar aks, k pehle hum khud kaam ker laite hain phir ayenda likha jata hai. Tehreer say murad tahreer e taqdeer hai na k nama e amaal ki tehreer, kyun k ye to yaqeenan amal ker laine k baad he hoti hai. Khayal rahay k qadariya ka aqeeda ye hai k qaza o qadar kuch nai, pehle kuch nahi likha gya, hum qadir e mutlaq ho ker amal kerte hain phir un ki tehreer hoti hai, ye sakht bay deeni hai (is ka baray ahadees agay byan ki jain gi).
Yani hamaray amaal is tahreer o taqdeer kay baad is kay mutabiq hain, is ka bar-aks nahi, yehi mazhab e ahl e sunnat hai.
Riwayat hai Abu Huraira say, fermatay hain k:
Main nay arz kiya ya Rasool Allah (SalAllaho Aliehe Waslam), main jawan admi hon aur apnay nafs per zina say derta hon aur nikah kerne ki qudrat nahi pata hon.
Shayed woh Hazoor (SalAllaho Aliehe Waslam) say khassi hone ki ijazat chahtay the.
Fermate hain k Hazoor (SalAllaho Aliehe Waslam) khamosh rahay, main ne phir wohi keha, phir sarkar khamosh rahay, maine phir isi terhan keha
to Hazoor (SalAllaho Aliehe Waslam) nay fermaya aye Abu Huraira, qalm e qudrat woh cheez likh ker sukh bhi chuka hai jo tum panay walay ho, chahay ab khassi ho ya rehnay do.
Yani bewi kay naan nafqa aur mehr per bhi qadir nahi hon. Jo shakhs haqooq e zaujiyat ada kernay per qadir na ho usay nikah mamnu hai, haqooq main quwat, qudrat aur maal sab he shamil hain.
Ye kisi rawi ka qaul hai. Yani Hazrat Abu Huraira ki ye arz is liye thi k Hazoor (SalAllaho Aliehe Waslam) in ko khassi honay ki ijazat de dain, ta k zina ka imkaan he baqi na rahay. Sahaba karam ka ye intehayi taqwa hai k takleef ko nafermani per tarjeeh daite hain, khassi ho ker apnay aap ko naqis o fasid ker laina manzoor hai magar fasiq ban’na manzoor nahi.
Ye bar bar khamoshi ya to ehtamam e masala kay liye thi ta k Abu Huraira is ka jawab ghaur say sunain ya inhain sawal say roknay kay liye, yani khassi hona to kya is ka zikr bhi na kero.
Yani agar tumhari taqdeer main zina likha ja chuka hai to khassi honay k baad bhi ker lo gay, warna baghair khassi huye bhi na ker pao gay. Is kalam main khassi honay ki ijazat na di gyi, balkay achay tareeqay say roka ja raha hai, kyun k inaan ka khassi hona muslah hai, yani badan bigarna, aur muslah islam main haram hai. yani bekar cheez kay liye haram ka irtiqab (ikhtiyar) kyun kertay ho.
Riwayat hai Hazrat Ibn Masood say, fermatay hain kay sachay Nabi (SalAllaho Aliehe Waslam) nay khabar di:
Tum main say her aik ka mada e paidaish maa k pait main chalis din nutfa rehta hai, phir isi qadr khoon ki phutki, phir usi qadr lothra,
phir Allah Ta’ala aik farishta char (4) baatain likh ker bhaijta hai,
to woh farishta us k kaam, us ki maut, us ka rizq, aur badbakht hai ya naikbakht hai, sab kuch likh laita hai.
Phir us main rooh phonki jati hai to us ki qasam jis kay siva koi ma’bood nahi k tum main ba’az jannatiyon kay kaam kartay rehtay hain, yahan tek k us main aur jannat main sirf aik hath ka fasla reh jata hai,
k achanak nawishta e taqdeer us kay samnay aata hai, aur woh dozakhiyon kay kaam ker laita hai, phir wahan he pohanchta hai.
Aur tum main ba’az dozakhiyon kay kaam kerte hain yahan tek k us main aur dozakh main sirf aik hath reh jata hai k us ka nawishta e taqdeer samnay aata hai aur jannatiyon kay kaam kerta hai phir us (Jannat) main dakhil ho jata hai.
Sadiq woh jis kay saray aqwaal sachay hon, masdooq woh jis kay saray amaal sachay hon, ya sadiq woh jo hosh sanbhal ker sach bolay aur masdooq woh jo pehle he sacha ho ya sadiq woh jo waqiya kay mutabiq khabar de aur masdooq woh k jo apni zuban mubarak say kah day waqiya us kay mutabiq ho jaye, Hazoor (SalAllaho Aliehe Waslam) main ye saray ausaaf jama hain.
Yani maa kay rihm main nutfa chalis din tek usi halat main safaid rang rehta hai, phir surkh rang ka khoon ban jata hai, phir chali roz kay baad jam ker gosht. Sufiya karaam fermatay hain kyun k Hazrat Adam ka khameer 40 din aur Hazrat Musa ka qayam toor per 40 din reha, is liye nutfa per har chilla kay baad inqelaab aata hai. Phir baad paidaish nifas ki muddat 40 din hai, kamal aqal 40 saal main hota hai, ye hadees sufiya kay chillon (wahid; chilla) ki daleel hai, ahl e sunnat maiyat ka chaliswan isi bina per karte hain k chalis main inqelab hai.
Yani katib e taqdeer farishta jo rihmon per moaiyan hai, aik he farishta hai jo saray alam ki hamila auraton ka nigran hai, maloom hua k woh hazir o nazir hai.
Yani ye kya kere ga, kab aur kahan meray (death) ga, kya kya khaye ga aur kya piye ga, is ka khatima kufr per ho ga ya imaan per, khayal rahay k ye cheezain woh aloom e khamsa hain jo Allah ki taleem say farishta saray insanon kay baray janta hai aur takhti per likh ker bachay k galay main dalta hai. Jab is farishtay ka is qadr ilm hai to humare Nabi (SalAllaho Aliehe Waslam) ka ilm to humare khayalat say baala hai. Khayal rahay k ye takhti per likhna aur galay main dalna isi liye hai k haqeeqat main nigahain isay perh sakain. Khayal rahay k tehreer loh e mahfooz main bhi hoti hai, aur shab e qadr main farishton kay sahayef main bhi aur bachay ki paishani ya galay ki takhti ya hath main bhi hai magar ye tehreer mukhtalif hain.
Yani sirf maut ka, k maray aur wahan pohanch jaye, aik hath tashbeeh kay liye fermaya.
Yani kafir ban jata hai, is main isharatan fermaya gya hai k Rab bad amali kay baghair kisi ko dozakh main nahi bhaijta, lehaza zahir ye hai k kuffar kay bachay jahannumi nahi (WALLAHO A’LAM)
Yani iman la ker muttaqi ban ker merta hai lehaza koi badkar Rab Ta’ala say mayus na ho aur koi naik-kar apnay taqwa per fakhr na kere, Allah Ta’ala husn e khatima naseeb kere, khayal rahay k jannat kasban (apni kamayi say) ata aur wahiban (Allah jisay de de) mile gi, yahan kisi jannat ka zikr hai werna musalman kay bachay jannati hain.
Riwayat hai Hazrat Sahl ibn Saad say, fermatay hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay:
Ba’az banday kartut (amaal) to dozakhiyon kay say kertay hain laiken hote hain jannati, aur ba’az amal to jannatiyon kay say kertay hain laiken hote hain dozakhi. Dozakhi amaal ka aitebar sirf anjaam say hai.
Yani martay waqt jaisa kaam waisa anjaam ho ga, lehaza chahiye k banda her waqt he naik kaam karay k shayed wohi us ka akhri waqt ho.
Riwayat hai Hazrat Ayesha say, fermati hain k
Nabi (SalAllaho Aliehe Waslam) ko aik ansaari bachay kay janazay ki dawat di gyi. Main nay arz kiya usay khushkhabri ho k woh jannat ki chiryon (sparrows) main say aik chirya hai. Jis nay na to gunnah kiya na gunnah ka waqt paya.
Fermaya Nabi (SalAllaho Aliehe Waslam) nay, Aye Ayesha! is k siwa bhi kuch ho sakta hai.
Allah nay kuch jannat walay paida kiye hain jinhain in kay baap ki peethon main jannat kay liye banaya, kuch aag walay paida kiye hain jinhain in kay baap ki peethon main dozakh kay liye banaya.
Yani jahan chahay wahan kay baghat main sair keray, shohada (shaheed honay walon) ki terha.
Yani us kay jannati honay ka yaqeen nahi, ho sakta hai k ye kisi aur cheez kay liye paida kiya gaya ho.
Yani jo jahan kay liye banaya gya hai wahin pohanchay ga, amal keray ya na keray, is kay mutalliq pehle arz ho chuka hai k bina amal jannat atayi ya wahbi tareeqay se bhi mil jaye gi, magar Allah kay fazl o karam say ye baeed hai k baghair gunnaah kisi ko jahannum main bhaije. Ibn e Hajr fermatay hain k musalman kay bachon kay jannati honay per ijma’ hai aur kuffar kay bachon ka jannati hona qaul e jamhoor hai, aur ye hadees mansookh hai.
Riwayat hai Abu Ad’Darda say, fermatay hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay:
Allah apni makhlooq main her zinda kay mutal’liq 5 cheezon say farigh ho chuka hai.
us ki maut say
us kay amaal say
her herkat say
aur sukun say
Riwayat hai Hazarat Ayesha say, fermati hain
Main nay arz kiya Ya Rasool Allah (SalAllaho Aliehe Waslam), Musalman kay bachay (kahan jain gay). Fermaya woh apnay baap dadaon main say hain. To main boli, baghair amal? Fermaya, Allah janta hai woh kya kertay.
Main nay arz kiya to kuffar kay bachay? fermaya woh apnay baap dadaon main se hain. Main boli, baghair kuch kiye? Fermaya, Allah khob janta hai jo woh kertay.
Yani jo hosh sanbhalnay say pehlay faut ho jain, woh kahan jain ge. Yani jannati hain, aur jannat main jo darja un k baap dadaon ka ho ga wohi un ka. Agar woh zinda rehtay to musalman kay bachay the, achay kaam he kerte aur is bina per jannat main dakhil ho jatay.
Yani in kay sath dozakh main, agar woh zinda rehtay to kafir kay bachay the kufr he kertay.
Is kay sath he is silsila ki 40 ahadees puri huien. Allah Roshan Baat ki team ki mehnat ko apni bargah main qabool o manzoor fermaye aur isteqamat kay sath ahadees ki isha’at aur deegar shobajaat main tabligh o tadrees jari rekhne main madad fermaye. Aameen.
Riwayat hai Hazrat Ali say, fermatay hain k
Bibi Khadijah nay Nabi (SalAllaho Aliehe Waslam) say apnay bachon kay mutal’liq pucha jo zamana e jahliat main faut ho chukay the.
Hazoor (SalAllaho Aliehe Waslam) nay fermaya, woh donon aag main hain.
Fermatay hain k jab Hazoor (SalAllaho Aliehe Waslam) nay un kay chehray main gham kay asaar dekhe to fermaya k agar tum un ka thikana dekhtien to un say nafrat kertien.
Unhon ne arz kiya, acha Aap (SalAllaho Aliehe Waslam) say jo meray bachay hain? fermaya, woh jannat main hain.
Phir Hazoor (SalAllaho Aliehe Waslam) nay fermaya k musalman aur un ki aulad jannat main hai, aur kuffar aur un ki aulad dozakh main. Phir Nabi (SalAllaho Aliehe Waslam) nay ye ayat perhi “Aur jo imaan laye aur un ki aulad un kay tabe’ hai”
Yani guzishta khawandon say zahoor e islam say qabl.
Kyun k un kay baap mushrik the aur aye Khadijah us waqt aap bhi mushrikah thien, lehaza na woh khud momin ho sakay na maa baap kay tabe’ ho ker jannati. Khayal rahay k ye khabar nahi balkay byan e qanoon hai. Yani qanoonan tumhare woh baite jahannumi honay chahiye.
Yani tumhain in se madri mohabbat aur un kay azaab per gham jabhi tak hai jab tek tum nay un ka thikana dekha nahi. Is say maloom hua k jannati maa baap aur dozakhi aulad main qat’an mohabbat na ho gi.
Tayyab o Zahir o Qasim jo bachpan main faut ho gye, zahoor e islam say qabl.
Is ayat se do maslay maloom huye, aik ye k agar maa baap main se koi musalmaan ho to bacha momin ho ga, dusre ye k maa baap kay sath rahay ga, maa baap ko kami na di jaye gi.
Riwayat hai Hazrat Ali ibn Talib say, fermatay hain fermaya Nabi (SalAllaho Aliehe Waslam) nay k
Tum main aisa koi nahi jis ka aik thikana dozakh main aur aik thikana jannat main na likha ja chuka ho.
Logon ne arz kiya, Ya Rasool Allah (SalAllaho Aliehe Waslam)! Hum apni tehreer per bharosa kyun na ker lain aur amal chor dain?
Fermaya, amal kiye jao, her aik ko wohi amaal asan hon ge jis kay liye paida ho. Agar khush naseebon say hai to usay khush naseebi kay amaal asan hon ge, aur agar bad naseebon say hai to usay badnaseebi kay amaal muyassar hon ge.
Phir Hazoor (SalAllaho Aliehe Waslam) nay ye ayat tilawat ki “Laiken jo khairat keray aur perhaizgar aur imandar ho”.
Yain loh e mahfooz main her shakhs kay mutalliq pehle he likha ja chuka hai k jannati hai ya dozakhi. Jannati hai to kis darja ka aur dozakhti hai to kis tabqa ka.
Kyun k ho ga wohi jo likha ja chuka hai, amal kaise he keray, faisla e Ilahi nahi badalta.
Yani duniya main amaal amuman anjaam ki alamatain hain, jannatiyon ko naikiyan asan aur gunnah bhari maloom hote hain. Dozakhi ko is ka ulta. Magar ye qaida aksariya hai kuliya (formula, pet rule) nahi. Kabhi umar bhar ka mujrim jannati ho ker marta hai aur kabhi is kay bar aks bhi hota hai. Lehaza ye hadees Sahl ibn Saad wali hadees k khilaf nahi. Loh e mahfooz main kaam aur anjaam donon likhe ja chuke hain k falan naikiyan kere ga aur jannat main jaye ga, aur falan kufr waghaira keray ga lehaza jahannumi ho ga. Bandon per Allah ki ita’at ferz hai, koi banda dozakhi aur jannati honay per majbur nahi.
Ye ayat agarcha Abu Bakr Siddiq kay imaan aur sakhawat kay mutalliq nazil hui thi, laiken ibarat aam hai is liye her jagha istemaal ho sakti hai.
Posted on December 14, 2009 Syed Muhammad Zaeem ud Dın
Taqdeer kay lughwi mani andaza lagana hain, qaza aur faisla bhi isi main atay hain. Istelah main us andazay aur faislay ka naam taqdeer hai jo Allah ki tarf say apni makhlooq kay muta’liq tahreer main aa chuka. Taqdeer ki teen qismain hain:
Mubram; is main tabdeeli mumkin nahi.
Mushabiha Mubram; yeh khaas mahboobon ki dua say badal jati hai.
Moallaq; ye aam duaon aur naik amaal say badalti rehti hai.
Hazrat Ibrahim ko Hazrat Loot kay liye dua kernay say rok diya gya tha, kyun k un per dunyawi azab mubram ho chuka tha. Hazrat Adam ki dua say Hazrat Da’ud ki umar bajaye saath (60) saal kay sau (100) saal ho gyi. Pehli qaza mubram thi, dusri moallaq.
Khayal rahay k taqdeer ki wajha say insaan pathar ki terha majboor na ho gaya, werna qatil phansi na pata aur choor kay hath na katay jatay. Allah Ta’ala kay ilm main ye baat aa chuki hai k falan apnay ikhtyarat say ye harkat keray ga. Dua, dawa, humari tadbeerain aur ikhtyarat sab taqdeer main dakhil hain.
Riwayat hai Abdullah bin Amro say, fermatay hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay:
Allah nay makhlooq ki taqdeerain asmaan o zameen ki paidaish say pachas hazaar (50,000) bars pehlay likhien.
Fermatay hain k us ka arsh pani per tha.
Yani qalm nay loh e mahfooz per Allah kay hukam say azal say abad tek kay waqiyat, zerra zerra qatra qatra likh diya hai. Khayal rahay k ye tehreer is liye na thi k Allah ko bhool janay ka der tha balkay is ka mansha farishton aur ba’az mahboob insaanon ko mutla’ kerna tha. Allah Ta’ala kay ba’az banday saray waqiyat e alam per khabar rakhtay hain, werna tehreer bekar jati. Loh e mahfooz ko Quran e Kareem nay Kitab e Mubeen fermaya, yani zahir kernay wali kitab. Agar loh e mahfooz sab ki nigahon say chupi hoti to mobeen na hoti.
Is say maloom hota hai k pani asmaan o zameen waghaira say pehle paida hua, arsh kay pani per honay ka matlab ye hai k un donon kay beech koi aar na thi, na ye k pani per rakha hua tha.
Riwayat hai Hazrat ibn e Umar say, fermatay hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay:
Her cheez andazay say hai, yahan tek k ajzi aur aqalmandi.
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Riwayat hai Hazrat Usman ibn abi Aas say, fermatay hain:
Main nay arz kiya ya Rasool Allah (SalAllaho Aliehe Waslam) shaitan mujh main aur meri namaz aur tilawat main hayel ho gya, namaz mushtaba ker di.
Hazoor (SalAllaho Aliehe Waslam) nay fermaya, is shaitan ko khinzab keha jata hai, jab kabhi tum isay mahsoos kero to is say Allah ki panah mango aur bayen (left) taraf teen bar thuthkar do.
Maine yehi kiya to Allah nay isay dafa ferma diya.
Is terhan k na mujhe perhi hui rakatain yaad rehien na ye k rakat e awal main kya perha tha. Maloom hua k namaz main waswasa buzurgon ko bhi ho jatay hain.
Khinzab k mani hain, sera hua goshta ya dayemi jurm (qamoos), ye shaitan ki us zariyat ka naam hai jo namaziyon per namaz mushtabah kerti hai. Namaz shiru kerte waqt takbeer say qabl is terhan thuthkar ker LAHAUL perh lay phir takbeer e tehreema keray aur doran e namaz nigha ki hifazat keray k qayam main sajdagah, ruku main pusht e qadm, sajda main naak kay bansay, jalsa aur qa’ada main goad main rakhay to INSHALLAh namaz main shaitan ka waar na ho paye ga.
Riwayat hai Hazrat Qasim ibn Muhammad say,
Nabi (SalAllaho Aliehe Waslam) say kisi shakhs nay pucha, main apni namaz main wahm kiya kerta hon aur ye wardaat mujh pe bohut zyada hoti rehti hai.
Fermaya, apni namaz perh guzro kyun k ye wahm to jaye ga nahi hata k tum ye kehtay huye namaz khatm kero gay k meri namaz mukammal na hui
Yani in khatraat ki wajha say namaz chor na do, ye atay rehain ge. Jab nafs e shaitani apni herkaton say baaz nahi atay to tum namaz kyun chortay ho. Makhiyon ki wajha say khana nahi chora jata. Tum Allah kay banday ho dil kay banday nahi, dil lagay ya na lagay, namaz perh jao.
Zaitoon aik phal fawaid kayi. .. . - Ishq Par Zor Nahiin
Zaitoon aik phal fawaid kayi. .. . –
Sony Tv September 12, 2021 health Leave a comment 132 Views
tehqeeq se yeh baat maloom hui hai ke agar hadion mein dard rehta hoto roghan Zaitoon ki maalish mufeed hai. jin ki tangon mein dard rehta ho ya haath paon mein کڑل ( cramps ) parte hon to roghan Zaitoon namak miley name garam pani mein mila kar sky karne se faida hota hai. roghan Zaitoon ki maalish se nah sirf pathay mazboot hotay hain balkay aaza ko taqwiyat millti hai. jadeed daur ki machini zindagi ne jahan insaan ko bohat si asaishen faraham ki hain, wahan fitrat se bohat daur bhi kar diya hai .
sehat ke kayi masail se nimatnay ke liye fitri tarz zindagi ki taraf lotney ke sath sath hamein Zaitoon ka tail istima l- karne ki taraf bhi tawajah deeni chahiye .
Zaitoon ka phal aam tor par 67 feesad pani, 33 feesad tail aur paanch feesad protein aur aik feesad namkiyat par mushtamil hota hai. Zaitoon ke fawaid insaan sadiiyon se haasil kar raha hai. Zaitoon ko pakanay ke sath sath mukhtalif عوارضات mein bator dawa istemaal kya jata hai. Zaitoon kachay bhi khaye jatay hain aur un ki chatni bhi banti hai. bigre hue alsar ( zakham ) aur mukhtalif qisam ke پھوڑوں ke liye jahan marham tayyar kiye jatay hain wahan maoof aur moattal aaza mein zindagi doranay ke liye usay طلاؤں aur maalish ke liye mufeed bataya jata hai .
spain ki aik qadeem kahawat aaj bhi zarb almisal hai ke زیتو noon ka tail tamam amraaz ka ilaaj hai. ghiza mein roghan Zaitoon ghee charbi aur makhan se behtar hai. jadeed tibbi tehqiqaat batati hain ke Zaitoon jism mein ja kar doosri چربیوں ki soorat ikhtiyar nahi karta. is liye is ka istemaal amraaz qalb aur motapay se bachney ke liye mufeed hai. Zaitoon ka tail nufooz karkay maalish ke zariye jism mein jazb ho jata hai .
is liye usay dosray telon par foqiat hai. haliya tehqiqaat is baat ki gawah hain ke jo log roghan Zaitoon istemaal karte hain, un ke haan amraaz qalb ki sharah bohat kam hai. is ke sath sath un logon ko sharianon ki tangi aur high blood pressure ke masail kam hi hotay hain. roghan Zaitoon to anayi se bhar poor hai. is ke khaas juz ko awleen ( olein ) kehte hain. yeh taweel arsay tak khushk nahi hota aur nah hi is mein bad بوپیدا hoti hai .
roghan Zaitoon ki mukhtalif aqsam ke zaiqay bhi mukhtalif hotay hain aur is ka inhisaar istemaal kiye jane walay Zaitoon , un ke paknay ki kefiyat aur inhen zakheera karne ke arsay par hai. roghan Zaitoon mein aath se no ajzaa paye jatay hain .
un mein vitamin e bhi hai :
roghan Zaitoon ko لیسٹرول ko jism mein jazb honay se rokta hai. chhootey bachon ke liye achi ghiza hai .
pattay mein pathri nah ban’nay ke amal mein mufeed hai. khoon ke andar zeher ‫le madah ko kharij karne mein Muawin hai. usay dafaa sartaan bhi kaha jata hai. aik tehqeeq ke mutabiq kharish ka jr ثومہ ایکسری ( acari ) roghan Zaitoon se halaak ho jata hai. julne ke zakham par Zaitoon ke namkeen tail laganay se zakham jald mand mil ho jatay hain. roghan Zaitoon ko kayi qisam ke مرہموں aur jald ke liye makhsoos sabun mein istemaal کیاجاتاہے .
Zaitoon ki lakri ki aag jalayen to is se niklny wala tail phaphondi se peda shuda amraaz daad chanbal aur kharish mein mufeed hai .
maida aur anton ke liye :
roghan Zaitoon ka istemaal maiday ke alsar aur anton ke amraaz mein mufeed hai. agar roghan Zaitoon jo ke pani mein mila kar piya jaye to qabz daur hoti hai. is ka achaar bhi mufeed hai. roghan Zaitoon jald ko khobsorat banata hai .
pedaishi kamzor bachon ko roghan Zaitoon pilana un ki haddiyan mazboot aur achi sehat ki zamanat hai .
amraaz saans :
asthma ke mareezon ke liye roghan Zaitoon mufeed hai. is ka istemaal asthma ke doray rokta hai .
balon ke liye :
roghan Zaitoon ka istemaal girtay balon ko roktahe. balon ko lamba karta aur siyahi ko qaim rkhtahe. balon کومضبوط وتوانا bhi بناتاہے .
cholesterol ke liye :
roghan Zaitoon ko لیسٹرول ko bherne se roknay mein mufeed hai. jadeed tehqiqaat ke mutabiq roghan Zaitoon istemaal karne walon mein muzir sehat ko لیسٹرول ki miqdaar kam ho jati hai. sharianon ke sakht honay aur un mein khoon ke thakey ( clat ) khatam karne mein mufeed hai. yeh thakey amraaz qalb aur injmaad khoon ka sabab bantay hain .
jo log roghan Zaitoon baqaidagi ke sath istemaal karte hain .
un ka blood pressure umooman mutawazan rhtahe .
danoton ke liye :
roghan زیتو noon ko danoton par milnay se nah sirf daant balkay masorhay bhi mazboot hotay hain .
jismani taaqat ke liye :
roghan Zaitoon ka istemaal jism mein taaqat aur tawanai faraham karta hai .
anton ki soozish ke liye :
tie fide ke mareezon mein sehat yabi ke baad aksar anton ki soozish ka assar rehta hai jo purani ho kar nizaam hazem ko kharab aur qabz ka sabab hota hai .
un ke liye roghan Zaitoon ka istemaal bohat mufeed hai. roghan Zaitoon bawaseer ke masson ki soozish aur dard mein bhi mufeed hai .
roghan Zaitoon bananay ka tareeqa :
Zaitoon jab siyahi pakarney lagey to toar kar bareek pees kar baad azan garam pani mein daal kar khoob abala jaye. yahan tak ke sarah roghan makhan ki terhan pani ke oopar aajay. phir utaar kar saaf karkay sambhaal len .
chiknai mein tezabiyat :
chiknai jazb nah karne ke baais na sirf jism ko energy nahi millti balkay tezabi chiknai jism mein reh jati hai jo kay arteriesکو khoon ki farahmi se roktay hain. oleateچکنائی fori tor par jism mein mojood jeans ( genes ) ko mutharrak karkay usay enzymesپیدا karta hai jis se jism mein mojood charbi ghulti hai taakay jism is ko ba aasani jazb kar sakay. oleateکی ifadiyat ka andaza is baat se lagaya jata hai ke na sirf dil behtar tareeqay se pump karta hai balkay body mein shaamil tezabi chiknai ko kam karkay chiknai ki miqdaar ko masawi karkay metabolism ko taiz karta hai .
oleateکی is khasiyat ki wajah se sehat mand chiknai ( hdl ) amraaz qalb mein mubtala logon ke liye mufeed bhi hai aur zaroori bhi .
science danon ka yeh bhi kehna hai ke Zaitoon ka tail jism mein khoon ki ravani kotiz karta hai نیزplateletsکو berhata hai. science danon ki t-
karela. ghiza bhi dawa bhi –
Totkay for Cracked Heels in Urdu/ Hindi – Phati Hoee Airyan Tips
Phatti howee airyan yani cracked heels aj kal aik aam masla hai. Iss ki kai wajhoohat ho sakti hain jaisa ke qudarti tour per dry skin, sard mosam, dry ya khushk mosam, ziada dair kharay rehene walay kaam, motapa ya phir khuli jootyon ka istemal waghaira waghaira.
Cracked heels ki care kaise ki jay? Inn k liye hum chand asaan totkay (upay) aur tips le k hazir hain jo Urdu/ Hindi main hain.
Totkay/ Upay for Cracked Heels:
Glycerine aur arq e gulab (rose-water) ka mehlool (solution) phati howee airyon ka azmooda totka hai.
Raat ko sonay se pehle paon achi tarah dho kar koi acha oil laga kar so jaen. Subah uth kar dho lain aur jitna mumkin ho jarabon ka istemal karen.
Haftay main aik baar leemon ke rass main 10 minutes tak paon ko bhego kar rakhen.
Paon ko dhona aur moisture lagana phati howee airyon ya cracked heels ke liye aik mofeed totka hai – khast tor per raat ko sony se pehle 15 minutes tak neem garm pani main paaon bhego kar rakhen.
Paon ko saaf rakhen aur gard o ghubar se bachain. Neez paon ko halki phulki exercise bhi kartee rehen. Neez nangay paaon chalne se gurez karen
Kailay ka paste bana kar heels yani airyon per lagain aur 10 minutes ke baad dhoo lain.
Heels ya airyon ko ragar ka saaf karna hamesha hi mofeed hota hai. Sonay se pehle neem garm sabun walay pani main kuch der paon dobo kar rakhen aur phir kisi stone se achi tarah sa ragar kar dho dalain aur koi achi cream heels par laga kar so jaen.
Coconut Oil: Sonay se pehle neem garm pani main kuch der paon bhego kar rakhen aur phir unn par kushk kar ke coconut oil laga lain aur narm jarabain pehen ka so jaen. Subah uth kar paon aik martaba phir achi tarah se dho lain. Ye totka matlooba nataej hasil karne k liye kai din tak karen.
Misc. Totkay and Tips for Cracked Heels
Ziada khulay ya tang jootay na pehna – balke munasib size ke shoes istemal karen.
Paon ko socks ya jarabon se ziada se ziada cover rakhen
Goasht, dehi ayr nuts cracked heels ko sehi karne k liye mofeed ghaain yani foods hain.
Paaon aur airyon ki hifazat (feet and heels care) na sirf inn ko khoobsurat banati hai balke yeh paaon ki umoomi sehet ke liye bhi faidamand hai.
Penguin Information Urdu Cartoon Penguin In Hindi Information History Penguin Ki Maloomat Tareekh - Urdu Hindi
Penguin Information Urdu Cartoon Penguin In Hindi Information History Penguin Ki Maloomat Tareekh
Penguin Information In Urdu Penguin Bird Information In Hindi Penguin Cartoon In Urdu
Penguin urr nahin saktay ye tairnay wale samandari parinday hain in ka aik khandan hota hai.
Penguins Ki Khasoosiyat - Penguin Ki Maloomat Kya Hain
Ye sayah aur safaid samandari parinday hain in ki lambai 16 se 45 inch hoti hai. In ka wazan 1 se 30 kg hota hai. Penguins ki khuch types aik jagah se dusri jagah muntaqil ho jati hain lekin jo garam pani mein rehti hain woh dusri jagah muntaqil nahin hotien is ki 18 kismain hain. In ke par kashti yani boat ke chapu ki tarah hote hain jo usay tairne mein madad detay hain ye tairnay mein bohat taqatwar hote hain aur un ki chonch darmiyane size ki aur moti hoti hai un ke jism ke baal uper se neelay saleeti aur neelay kalay hote hain aur pait safaid hota hai. Un mein se baaz iqsam ka wazan anda denay ke doran heran kar dene wali had tak kam ho jata hai. Penguin aam tor par pathreelay aur reetlay sahil samandar par paye jate hain aur wahin egg detay hain. Un ka ghonsla ya tou zameen par hota hai ya phir sarungon mein aur un mein se khuch ghonsla nahin banatay. Agar aap janna chahte hain ke penguins kya khate hain tou janiye ke penguin ki diet machliyan hain ye machliyan aur baray khool wale chote janwar baray shok se khatay hain aur yehi in ki khorak hai.
Penguin History In Urdu Penguin Ki Tareekh: Antarctica ka alaqa jahan penguin rehta hai wahan baaz auqat darja hararat manfi 40 c hota hai is janwar ke jism par charbi ki moti teh hoti hai takeh ye yakh basta kar dene wale mahool mein zinda reh sakay. Is ke ilawa is ka nazam e hazam bhi behad tez hota hai takeh khorak ko tezi se hazam kar sakay. In 2 khasoosiyat ki wajah se penguin ke jism ka darja hararat musbat 40 c hota hai aur isi liye woh sardi ki parwah nahin kartay.
Penguin mausam sarma mein anday seeta hai mazeed ye keh anday seenay ka kaam mada penguin nahin balkeh nar penguin karti hai. Yakh basta kar dene wali sardi ke ilawa jis mein darja hararat -40 tak gir jata hai penguin joray ko saal ke is hisay mein glaciers ka samne hota hai. Puray mausam sarma mein glaciers barhtay jatay hain jis se anday seenay ke muqam aur sahil ke darmiyan fasla barh jata hai yehi woh qareeb tareen alaqa hota hai jahan penguin ke liye khorak dastyab hoti hai ye fasla baaz auqat 100 km tak ho jata hai.
Female penguin sirf 1 anda deti hai phir anday seenay ka kaam apne male penguin sathi par chhor deti hai aur samandar ki taraf wapas laut jati hai anday seenay ke 4 months ke doran nar penguin ko shadeed qutbi taufanon ka samna karna parta hai jin ki baaz auqat raftar 100km fee ghanta hoti hai aur usay anday ki hifazat karni hoti hai is liye ke paas shikar ka koi moqa nahin hota. Har surat mein qareeb tareen khorak ki jagah 2 rooz ke safar ke faslay par hoti hai. Female penguin ko 4 months tak baghair khuch khaye rehna parta hai jis se us ka adha wazan kam ho jata hai magar ye anday ko chhor kar nahin jata. Usay shikar ke baghair kayi maheenay guzarne partay hain magar ye shikar ke liye phir bhi nahin jata aur bhook ka muqabla karta hai.
4 maheenay guzar janay ke baad jub anday toot kar bache nikalne ka waqt aa jata hai tou Female penguin achanak namudar ho jati hai. Is saray arsay mein us ne waqt zaya nahin kiya hota balkeh apne bache ke liye kaam karti rehti hai aur us ke liye us ne khorak zakheera kar li hoti hai. Senkron penguin hon tab bhi un ke darmiyan maa apne sathi aur bache ko talash kar laite hai.
Mausam bahar mein glacier pighalna shuru ho jate hain baraf mein dararain aur sorakh par jatay hain jin ke nechay se samandar nazar anay lagta hai. Penguin waldain jald hi un sorakhon mein machli ka shikar karne lagte hain takeh apne bache ko khorak muhaiya kar sakain.
Bache ko khorak muhaiya karna aik mushkil kaam hai baaz auqat waldain khud kafi arsay tak khuch nahin khatay takeh apne bache ko khorak muhaiya kar sakain. Jub har shay barak se dhak gayi ho us waqt ghonsla banane ka koi tareeqa nazar nahin ata. Apne bache ko sardi se bachane ke liye waldain ke paas aik hi tareeqa reh jata hai keh woh bache ko apne paon ke oper rakh kar apne pait se garmi pohanchayain.
Thanks for reading Penguin Information Urdu Cartoon Penguin In Hindi Information History Penguin Ki Maloomat Tareekh
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Katrina kaif j kay bollywood ki super star ha or ek bohat he achi actress ha jis ki waja say log un hko bohat pasnd karty ha. Katrina kaif acting kay sath sath modling bhe karti ha jis ki waja say aksar wo kisi na kisi tv add ma bhe nazar a jati ha. Katrina kaif ek bohat he achi actress ha jin ho nay bohat he kam time ma indusrty ma apna loha manwa liya ha jis ki waja say ab n ko bohat si movies ma kam mil jata ha.
Katrina Kaif bollywood ki aik famous actress hn jo k aaj kal scandal ki dunia man ahem kirdar ada kr ri hn. Inki video jo k uper mojud hy is men ap inka aik aisa scandal dekhen gy jo keh aaj tk aisa kbhi nhin dekha hoga. Lakin jesa ka ap sub log janty ha ka movies ma kam karny ka liye kia kuch karna parta ha or kis tarha say movies ma bold seen bhe karny party ha or un waja say un ka scandal bhe ban jaty ha.
Katrina kaif bhe ek star ha jis ki waja say sau aksar un ka bhe koi na koi scandal samnay a he ajata ha jis ki waja say Katrina kaif ko kafi badnami ka samna karna parta ha q kay aksar tu Katrina kaif ya kis or satah ko pata bhe nhe chlta ha ka un ka scandal kis waja say bana ha bss un ki unssen video bana jatai ha.
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museebat zada nigaah ko mangnay ki zaroorat nahi in English is- Urdu to English Translation Idiom Dictionary
museebat zada nigaah ko mangnay ki zaroorat nahi in English
Words meanings used in Museebat zada nigaah ko mangnay ki zaroorat nahi
Kodi kodi karkay maaya jarrd jaati bay
Idioms related to the words in museebat zada nigaah ko mangnay ki zaroorat nahi
Here is a list of some of the idioms that are either related to the museebat zada nigaah ko mangnay ki zaroorat nahi or use words from this idiom.
What is museebat zada nigaah ko mangnay ki zaroorat nahi meaning in English?
What are the idioms related to museebat zada nigaah ko mangnay ki zaroorat nahi?
Here are the idioms that are related to the museebat zada nigaah ko mangnay ki zaroorat nahi idiom.
Til bazahir to chote chote se daane hain lekin inme bohat se nutrients or healthy fat hotein hain. Til har ghaza ko antioxidant food bnata hai jo apki skin ko saaf karta hai jismani azah ko mazboot karta hai.
Sesame seed per bohat bar research ki gayi hai or har bar nataij faida mand aye hain.isme bohat se sehat ke liye faide mojood hain is liye doctors bhi iske istemal ki tazweez dete hain.
Til ke chand fwaide
High blood pressure se bchata hai
Cholesterol balance rkhta hai
Dil ke amraaz mein faida deta hai
Demagh ko mazboot karte hai
Exercise ki performance achi karta hai
Skin ko saaf karta hai
Sesame seeds mein wafer miqdar mein oil or fats hotein hain
Til ka istemal skin ke liye
Til mein mojood vitamin E or nutrient oil hotein jo skin ko tar o taza rakhtein hain. Til ko pees ke shehad ke sath mila kar 10 min ke liye chehre pe lgaye ye apki skin ko khushnuma bna dega.
Balon ke liye mufeed hai
Til ke beej balon ki jaron ko taqweeyat detein hain til mein majood omega or fatty acid hotein hain jo balon ki afzaish ke liye bohat zaroori hain.
Anti-aging ko rokte hain
Til mein anti-oxidant wafer miqdar mein hotein hain jo anti-aging se rokte hain or skin jawan rakhte hain.
Skin ko khoobsurat bnane ke liye
Til ke beejon mein majood tail jild ko naram o malaim or komal bnate hain.is mein majood nutrients chehre ki sozish or lali ko khatam kartein hain.do chamach til ka paste or aik chamach zaitoon ka tail achi tarha mix karke chehre pe lgaein.behtereen nataij ke liye hafte mein 2 bar istemal karein.
Danton ki hifazat ke liye
Is mein mojood oil danton ko chamakdar or mazboot bnata hai.
Nizam e inhazam ko behter karta hai
Kaale til qabz mein bohat madadgar hotein hain kyun ke usmein fatty acid or nutrient hotein hai jo digesion system ko behter karte hain.
Taqat muhaiya karte hain
Is mein majood high fiber or fatty acid jism ko taqat detein hain.hafte mein 2 bar istemal se kuch hi dino mein sehat ko qabil e rashk bna deta hai.isk ilawa isme calcium,potassium,magnesium or vitamin hote hai jo behtereen energy booster hain.
Blood pressure ko normal rakhta hai
Sesame seed mein magnesium hotein jo blood pressure ko control me rakhtein hain.khano mein inka istemal bohat faida mand hota hai.
Stress ko door karta hai
Til ka musalsal istemal har tarha ki anxiety ,stress or depression ko khatam karta hai.if you are experiencing sleeplessness so you should use sesame oil at night .this will keep you calm and provide relaxation.
Har cheez ki ziyadti nuqsan deh hoti hai isi tarha sesame seed ka bhi zaroorat se ziada istemal .iski wajah ye hai k til or iska tail garam hota hai tou iski zaroorat se ziada istemal pimples,motape ka bhi sabab ban sakta hai.
June 23, 2017 June 25, 2017 wazaifonline\t1 Comment
sifli jadoo kia ha|Sifli Jadoo ka tareeqa
Aj ka mozuu bohat he khaas aur ehem hai k sifli jadoo kesy kiya jata hai kyun k kayi log is bat sy bilkul nawaqif hoty hain aur is ki ehmiyat ko manny sy bhi inkaar karty hain.
Agar ham is baat k baarya mai muqammal tor par tehqqeeq Karen gy to ye baat asani sy wazeyah ho jaye gi likn aj kal k dor mai kisi k pas itna waqt he nahin hota k kisi cheez k mutalliq tehqeeq kar say.
Isi wajah sy hamen aj tak ye bhi nahin pata k kala jadu amiliyat kesy kiya ja skata hai.
Jah bhi amiliyat ki duniya mai qadam rakhna jaye to pehly is bat ka maloom hona bht zaroori hai k kala jaddo amiliyat kiya kesy jata hai.
1.Is k liye ap ko qadeem sifli jadoo seekhna parta hai jo kisi amiliyat ki kitaab ko sirf parh leny sy nahin aa jata.
2.Is ka mukammal ilm seekhna parta hai. Wo ilm ap ham sy bilkul free of cost hamari website wazaifonline seekh sakty hain.
3.Is mai koi cheez mushkil nahin bas ap ko waqt aur mehnat darkaar ho gi.
sifli amal – sifli amal ka tareeqa
Apny shoq ko amal mai kesy laya ja sakta hai. Is bat ko jan’ny k liye ham aik amil baba ki zaroorat pary gi. Jo hamen hamary mizaaj aur hisaab k mutabiq is bat k baray mai bataen gy k ham kab aur kesy kala jadu seekhna shuru Karen.
Ham esy baa mal aur miliyat k sifli jadoo amil baba sy he ilm sekhna chahiye jo dar hqeeqat ilm rakhty hon baghair ijazat b zaat e khud bina seekhy ghar bethy amal karny sy ap ko bohat ziada nuqsan uthana par sakta hai.
Ham sy pa jadoo k qadeem tareem amiliyat seekh sakty hain. Ap ko kisi amil bba k pas bhi nahin jana pary ga bas ghar mai beth kar phone call k zariye mukammal amiliyat seekh sakty hain.
Ham sy ap tez tareen aur foran asar karny wali amaliyat seekh sakty hain.
Aur khud bhi amil bn sakty hain. Koi bhi chilla kasha karny ki bhi zaroorat nahin ho gi bas ap ko hamary amil baba sy phone par rabta karna pary gay a pher email address par.
Ap ki har mushkil ka hal ham apni online services k zariye kar sakty hain. Ap hamary amil baba online Pakistan sy mukaamml tor par faida ly skty hain. Jsi k liye ham ap sy hadiya len gy aur mukammal taleem den gy.
sifli Taweezat – Safli kala jaduTaweezat :
Ham ny apny qadeem o khaas taweezat k zariye kayi logon k masaail k hal nikaly hain.
Agar ap kisi bhi qisam ki pareshani ka shikaar hain to hamary qadeem mujrib kala jadu safli taweez sy apny masaail ka hal payen.
Hamara hark ala jadoo bohat tezi k sath apna asar dikhata hai. Kisi bhi qisam ka masla ho chahy mohabbat ka masla, dushman sy masla, kisi ko qaboo karna chhaty hon, har kaam mumkin ho sakta hai.
Ap agar chahen to ye kaam khud bhi kar skty hain. Agar ap chahen to hm sy bhi karwa sakty hain hamary taqatwar amiliyat k taweezat s yap k masaail ka hal ba asani nikal aye ga.
Sifli amal for love | sifli kala jadu specialist
Is haqeeqat sy koi munh nahin pher sakta k kayi log amiliyat ki talash karty hain aur nakam ho jaty hain. Na milny par wo pareshani ka shikaar ho jaty hain. Is k hal k liye ham n yap k liye seena ba seena chalta raaz jaadoo ko ap sy share karny k baray mai faisla kar liya hai.
Hamen is bat ka bhi andaza hai k ap k liye kalay jadu ka istemal kar k apni mushkilaat k hal nikaalna kitna mushkil kaam hai.
Is he liye ham apni poori zimedari aur nigraani mai ap k liye kalay jadu amiliyat karty hain. Aur hark am ziada sy ziada 3-7 dinon mai ho jaye ga. Ap k har masaly ka hal ham khud apny amal k zariye katren gy.
Hmary taqatwar aur mujrib taweezat s yap khud apny tamam amsaail ka hal nikal lijye bas hamary hadaayaat par amal karna pary ga.
Phr ap hamary sifli kala jadu sy khud is qabil ban jayen gy aur ap ko kisi kal jadu specialist baba ki ya amil baba ki zaroorat bhi nahin rahy gi.Is baab me sifli jadoo aur sifli amal kia ha aur sifli jadoo for love sab tafseel se biyan ker dia gia ha.
kala jadoo for love sifli amal sifli amal for love sifli jadoo for love
Lahore Mein Kachray Ke Dhair lagnay ki Barri Wajah, - Kepala Bergetar Live
Melayu June 20, 2021 123 Views
ulazmeen bar tarf
ahor ( urdu point اخبارتازہ tareen. 19 June 2021 hamza ) Lahore mein kachray ke dhair lagnay ki barri wajah, ail w am si mein barray pemanay par ghoost mulazmeen bharti kiye jane ka inkishaaf, lazm
bar tarf .
tafseelaat ke mutabiq ghoost mulazmeen kamaamlh manzar aam par anay ke baad ail w am si ne ghoost mulazmeen se mutaliq action lena shuru kardiya. ail w am si ke 9 ٹائونز mein 97 ghoost mulazmeen mukhtalif poston par tainaat thay. ghoost mulazmeen taweel muddat se ghair haazir ho kar bhi tnkhwahin wusool kar rahay thay
si ای o ail w am si ka kehna hai ke abhi crack ڈائون ka aaghaz kya hai, ghoost mulazmeen ki mehakma se mukammal safai karen ge .
wazeh rahay ke tehreek insaaf ki Punjab hukoomat un dinon Lahore shehar ki safai ki naaqis sorat e haal ki wajah se shadeed tanqeed ki zad mein hai. Punjab hukoomat ki na-ahli ny ghair mulki khabar rasan idaron ko bhi Pakistan par tanz ke nishtar chalanay ka mauqa faraham kya. Punjab hukoomat ke tamam tar davon ke bawajood Lahore mein safai ki bad tareen sorat e haal mein ziyada kami nahi aayi. kayi mah se zayed waqt guzarnay ke bawajood Lahore ko kachray se pak nah
kya ja saka .
Punjab hukoomat ki na-ahli ke baais peda honay wali yeh sorat e haal Pakistan ke liye bain al aqwami satah par bhi sharmindagi ka baais ban gayi. kuch mah qabal Amrici akhbar New York times ne saal 2021 mein sayaho ke liye 52 behtareen maqamat ki fehrist mein Pakistan ke soobah Punjab ke dar-al-hakoomat Lahore ko bhi shaamil kya tha. taham Lahore mein kachray ki sorat e haal dekh kar aik ghair mulki khabar rasan idaray ki janib se shaya kardah report mein Lahore shehar aur Pakistan ko tanz ka nishana banaya gaya
report mein kaha gaya ke New York times naay to Lahore ko 2021 mein sayaho ke liye 52 behtareen maqamat ki fehrist mein shaamil kar liya, lekin yahi Lahore shehar is waqt kachray ka dhair ban chuka hai, jahan har gali har sarrak har konay mein, jagah jagah kachray ke dhair lagey hain
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khushnaseebi ki inteha hai hai kay paiwand wala libas zaib e tan aur asmanon say bulawa ata hai kay ALLAH apnay khas banday ko aaj sair karayay ga. kia kia na dikhayay ga, kia kia na btayay ga, kia kia na ashkar karay ga sab kuch hoga. sab maazi say mulakat ho gi aur mustakbil kay jalway bhi dikhayay jayain gay.
umat keliye duayain manzoor hoon gi. rafatoon ki musafat tay ho gi. qab e qausain balkay us say bhi aagay ka safar ho ga. jalwa jalway kay roo baroo ho ga. insan ALLAH kay kareeb tareen ho ga. aisa qurb jo kabhi na hua aur na hi kisi ko hasil ho ga. laikin libas main paiwand rhay ga. khush naseebi wajood ka zahir nahi balkay wajood ka batin hai.
isliye bhaio hamain is tehreer say ye sabak milta hai kay zahiri tor par kisi ko daikh kay kuch nahi sochna chayie. batin main us ka martaba ALLAH kay nazdeek kia hai wo ALLAH ko pata hai. aur jab bat ati hai hamaray pyaray NABI PAK P.b.u.h ki to tamam ambiya, tamam sahaba, tamam auliya , ghos , qalandar , aur peer faqeer sabhi kay sir unkay aagay jhukay hain. na koi hamaray pyaray nabi pak p.b.u.h jaisa pehlay koi aia hai aur na hi koi ayay ga.
ALLAH nay hamaray pyaray nabi pak p.b.u.h ko aisi shan ata farmai hai jiski misaal kahin pay nahi milti. muhabat ki inteha hai kay dunia ko tehra kay apnay habeeb ko apnay pas bulaya aur apni shan kay jalway dikhayay subhanALLAH.
ALLAH hamain bhi unkay naqsh e qadam pay chalnay wala bnayay ameen. is message ko apnay doston kay sath share kar kay sawab hasil karain shukria.
Categories Islami Wazaif & Urdu Articles Tags asman ki sair, khushnaseebi ki inteha, paiwand wala libas, shab e meraj Post navigation
Zindagi Ke Do Rukh - KSARS
Tareef is rab kaayenaat ke liye hai jo apni rabobiyat ki sift aliiiii se hamein khana khelata hai aur jo hamaray muashi, masharti aur zindagi ke saaray kamon mein hamari madad farmata hai jis ne hamein rehne basnay ke liye aaraam o istirahat ke wasail ke sath thikana bakhsha hai.
Insani zindagi ke do rukh hain. Aik baydaari, dosra rukh khawab. Baydaari mein bhi usay aaraam o asayish ke liye wasail ki zaroorat paish aati hai aur sonay ki haalat mein bhi. Sonay ki haalat baydaari ki mushaqqat o mehnat ka samar hai. Aadmi jab thak haar kar apne andar zeaf aur kamzoree mehsoos karta hai to sonay ke baad is ki tawa naiya bahaal ho jati hain. Yeh aik qudrati amal hai ke aadmi rohani tor par baydaari ki haalat se nikal kar is duniya mein pahonch jata hai jahan woh paidaiesh se pehlay muqeem tha.
Sonay ki haalat mein woh ghaib ki duniya mein safar karta hai. Aur ghaib ki duniya mein noorani lehron ko apne andar jazb karta hai aur so uthnay ke baad aik naya josh, naya walwalah aur nai zindagi apne andar mojood paata hai.
Hamaray aaqa suroor kon o makan s.a.w ka irshad graami hai ke bistar par pounchanay se pehlay quran pak ka kuch hissa zaroor parho taa ke ghaib ki duniya mein daakhil honay se pehlay baydaari mein hi anwaar ka nuzool shuru ho jaye.
Nabi mukaram s.a.w farmatay hain :
Jo shakhs apne bistar par aaraam karte waqt kalaam Allah ki koi Surah tilawat karta hai to khuday-e taala bedaar honay tak har takleef da cheez se is ki hifazat par aik farishta mamoor karta hai.
Sonay ke liye aisi jagah ka intikhab kijiyej jahan taaza hua war oxygen waafar miqdaar mein pahunchti rahay. Aisay band kamray mein nah soyen jahan taaza hua ka guzar nah ho. Mun lapait kar sonay se sehat par bura assar parta hai. Sotay waqt chehra khula rkhiye taa ke taaza hua millti rahay. Sotay waqt yeh dua prhhiye :
اللّٰھم باسمک اموت واحییٰ
Ae Allah mein tairay hi naam se mout ki agosh mein jata hon aur tairay hi naam se zindah uthuun ga.
National khyber pakhtunkhwa hockey league, kohat ne d aayi Khan ko shikast daydi - Desii Rulez
Desirulez 2 weeks ago News Leave a comment 32 Views
Peshawar ( urdu point اخبارتازہ tareen. 12 october 2021 hamza ) dayriktorit of sports Khyber Pakhtunkhwa ke zair e ihtimaam jari Khyber Pakhtunkhwa national hockey league mein kohat ایگلزنے d aayi Khan اسٹائلنز ko do ke muqablay saat gole se shikast day kar points table par apni position mustahkam kar di, banon پینتھرز aur traybl lines ke mabain match do do se jabkay mlaknd tigers aur mardan biyrz ke darmiyan match paanch paanch gole se barabar raha hai ,Lala ayub hockey stadium Peshawar par jari tournament ka pehla match mardan aur ملاکنڈٹائیگر ke mabain khela gaya jo ke paanch paanch gole se barabar raha. din ka dosra match jo ke traybl aur banon ke darmiyan khela gaya woh bhi 2-2 se barabar raha . aik roz ke aaraam ke baad honay walay din ke pehlay match mein mlaknd aur mardan ki temen mad maqabil aayi .mlaknd ki team ne –apne pehlay quarter mein behtareen khail ka muzahira kiya aur pehlay quarter mein do gole kiye. aathween minute میںملاکنڈ ke mohsin ne aik khobsorat field gole kya. aur apni team ko bartari dilaade. do minute baad binalaqwami khilari Naveed aalam ne dosra gole kya .
28 : win minute mein mardan ke junaid kamaal ne gole karkay khasara kam kardiya. 34 win minute mein malakand ke Mubasher ne pnlti corner par gole karkay match 1-3 kardiya. paanch minute baad mardan ne Jawad ke zariye aik behtareen gole karkay muqaabla 2-3 kardiya aglay hi minute mein mardan adeel ne zabardast move ke badolat gole karkay match 3-3 se barabar kardiya. 42 win minute mein mardan ke adeel ne musalsal teesra gole karkay apni team ka score 3-4 kardiya .
48 win minute mein malakand ke Mubasher ne pnlti corner ke zariye gole karkay match 4-4 se barabar kardiya teen minute baad adeel ne gole karkay ہیٹرک mukammal ki aur apni team mardan ko aik baar phir bartari dilaade. match ke aakhri minute mein mlaknd ke mohsin ne gole karkay muqaabla paanch paanch gole se barabar kardiya. aur khail ke ekhtataam tak score 5-5 raha. match ke umpiring ke faraiz sajjad aur Ameer Hamza jabkay judges ke faraiz master Khan ‘ aur Bukhtiar Khan jabkay technical official ke faraiz Hamza tufail ne sar-anjaam diye .
din ka dosra match traybl lines aur banon پینتھرز ke darmiyan khela gaya aur yeh match bhi aik dilchasp muqablay ke baad 2-2 se barabar raha is match mein dono teamon ke khiladion ne zabardast khail paish kya aur aik dosray ke gole post par mtad hamlay kiye. pehlay quarter ke chhatay minute mein amjad ne pnlti corner ke zariye aik khobsorat gole karkay traybl lines ko bartari dilaade. aur yeh bartari pehlay quarter ke ekhtataam tak barqarar rahi .
dosray quarter mein match 17 win minute mein banon پینتھرز ke mohsin ne aik behtareen field gole karkay muqaabla 1-1 kardiya. usmaan ne dobarah traybl ko bartari dilaade jab teesray quarter mein taap of di d aik scoop mili aur isi scoop ko usmaan ne sun-hwa mein touch karkay گیندجال mein pheink karkay league ka sab se khobsorat gole kya. khail khatam honay se chay minute qabal traybl ke Nadim ne d mein aik ghair zaroori فاول kya jis ke nateejay mein banon ko pnlti strok mila jis par Qadir ne gole karkay match 2-2 se barabar kardiya .
jo khail ke ekhtataam tak barqarar raha. din ka teesra match kohat ayglz aur d aayi Khan اسٹائلنز ke darmiyan khela gaya jis mein kohat ayglz ne behtareen khail ka muzahira karte hue do ke muqablay saat gole se kamyabi haasil ki. match mein kohat ki janib se do ہیٹرک kiye gaye Shah Fahd aur Ali shaan ne teen teen gole jabkay Ehtisham ne aik gole kar ke kohat ko fatah dila di taham d aayi Khan ki janib se mohsin husn aur mehrab ne aik aik gole kiye .
Khyber Pakhtunkhwa national hockey league ke matches jari hai guzashta roz khailay gaye teesra match kohat ayglz aur d aayi Khan سٹالیئن ke darmiyan khela gaya jis mein kohat ne shandaar khail ka muzahira karte hue fatah simat li. match ke chhatay minute mein Shah Fahd ne field gole kar ke ibtidayi lamhaat mein –apne team ko bartari dilae, اٹھویں minute mein dosra gole Shah Fahd ne karkay apni team ki position mustahkam kar di, pehlay quarter mein kohat ki bartari barqarar thi, khail ke dosray کورٹر mein mohsin husn aur mehrab ne aik aik gole kar ke match do do gole se برابرکیا .
is ke baad khail mein mazeed taizi aayi aur kohat ayglz aur d aayi Khan ke farordz ne aik dosray par hamlay jari rakhay khail ke dosray کورٹر mein kohat eagle ne teesra gole bhi daagh diya jabkay teesray کورٹر mein kohat ki janib se Ali Khan ne choutha gole bhi kya match ke aakhri quarter mein kohat eagle ki janib se mazeed teen gole karkay do ke muqablay mein saat gole se bartari haasil karli .
Urdu Stories – Munzil
Aaj main Aleena Ejaz say Aleena Shahmeer bun gae thee. Shahmeer meray professor kay eklotay betay thay. Meray susar kay mutaabiq Shahmeer bohat chotay thay tu un ke maa foat hu gae thee. Jub mujhay hujla-e-aroosi main pohanchaya geya tu Shahmeer kay anay say pehlay meray susar aey thay. Unhu nay mujhay kaha thaa kay Shahmeer shaed shoro main mujh say mohabbat na kerain leaqin mujhay unhay itne mohabbat dene hu ge kay woh khud ba khud mujh say mohabbat kernay lagay. Shahmeer professor nahi thay bulkay apna business kertay thay ju 4 mukhtalif mulko main phaela howa thaa.
Shahmeer aey tu mere goad main 2 kungun rekh ker ajnabi say lehjay main bolay “ yeh aap ka ronumae ka tuhfa hai! “. Main nay kaha jub laey hain tu pehna be dejay. Unhu nay sorry bola aur yeh kaeh ker chalay gay kay main change ker aao. Woh kharay honay lagay thay tu mujh say kehnay lagay kay mujhay aurar zaat say sakht nufrat hai. Mere maa mari nahi bulkay apnay kissi mashooq kay saath baag gae thee. Main nay aap kay saath shadi sirf dad kay majboor kernay per ke hai.
Mere munzil mera kamyaab career hai business man kay toor per na kay kissi aurat ke mohabbat. Dad ke grandfather bunay ke khwaahish thee tu main nay un kay majboor kernay pay yeh shadi ke hai.
Mujhay Shahmeer ke baatain sun ker kuch khaas herangi nahi howe thee kyoun kay mujhay sort-e-haal ka kuch kuch us waqt andaza hu gya thaa jub shadi say pehlay Shahmeer nay mujhay dekhnay taak ke khawahish nahi zaahir ke thee. Woh university main Sir ko be milnay aatay tu kissi larki ko nahi dekhtay thay. Es say pehlay kay Shahmeer kharay hotay main nay un ka baazo pakar leya.
Main nay kaha kay sub aurtay aik jasi nahi hote. Mere munzil aap hain. Mujhay umer bur aap ka wafadaar bun kay rehna. Zindagi bur kissi dosray murd ke tarf nazar uthaa ker be nahi dekho ge. Woh kehnay lagay mujhay en fazool bato ko sunay ka shoak nahi hai. Phir woh bed per laet gay aur mere aankhain beeg rahi thee baar baar aur dil khoon kay aanso ru reha thaa es armano bari raat ko youn guzartay dekh ker.
Phir main be Shahmeer kay pehlu main late gae leaqin un ka masoor chehra apni baaho main bur leya aur kaha kay aik din aap khud es sir ko mere baaho main rakhay gay. Waqt guzarta reha aur main Shahmeer kay rokhay rawaeyay kay baawajood un ka aur dad ka khayal rakhti thee. Phir shadi kay 10 maah baad aik bohat he khoobsorat raat aaye jub mujhay mere munzil mil gae. Us raat main nay Shahmeer kay humshakal betay ko janam deya. Shahmeer ussay dekhnay bedroom aey tu meray kaan main “ I love you! “ bolay. Aaj mujhay mere munzil mil gae thee!!
wazeer e azam Imran Khan ki 200 arab ka naala layi mansoobah jald mukammal karne ki hadaayat - KBLive
wazeer e azam Imran Khan ki 200 arab ka naala layi mansoobah jald mukammal karne ki hadaayat
naala layi mansoobah muqami logon ke liye rozgaar ke mawaqay peda kere ga, mansoobah Islamabad aur Rawalpindi ko selaab se bachaaye ga, jee tea road se jornay ke liye mufeed mutabadil rasta paish kere ga. wazeer e azam ki zirsdart ijlaas Islamabad ( اردوپوائنٹ اخبارتازہ tareen. yakam october 2021 hamza ) wazeer e azam Imran Khan ne naala layi mansoobah jald mukammal karne ki hadaayat kar di, naala layi mansoobah muqami logon ke liye rozgaar ke mawaqay peda kere ga, 200 arab maliyat ka mansoobah Islamabad aur Rawalpindi ko selaab se bachaaye ga, aayi jay pi road ko jee tea road se jornay ke liye mufeed mutabadil rasta paish kere ga. tafseelaat ke mutabiq wazeer e azam Imran Khan ki zirsdart naala layi express way par jaiza ijlaas sun-hwa, ijlaas mein Sheikh rasheed aur chairman naya Pakistan haosng and development authority ne shirkat ki .
wazeer e azam ko breifing di gayi ke mansoobah aayi jay pi road ko jee tea road se jornay ke liye mufeed mutabadil rasta paish kere ga. breifing mein bataya gaya ke 200 arab se zayed maliyat ka mnso bah Islamabad aur Rawalpindi ko selaab se bachaaye ga .
wazeer e azam Imran Khan ne kaha ke public private partnership model ko apnatay hue is mansoobay ko jald mukammal karen, yeh mansoobah muqami logon ke liye rozgaar ke bohat se mawaqay peda kere ga .
mazeed bar-aan wazeer e azam Imran Khan ne Twitter par –apne ٹویٹ mein kaha ke aik aur achi khabar f bi are ne track and trees system lanch kardiya hai, iqdaam se revenue badhaane aur maeeshat ko ڈیجیٹلائز karne mein madad miley gi, aisay tamam iqdamaat myosr aur shafaaf gornns ke liye zaroori hain. unhon ne kaha ke iqdaam se revenue badhaane mein madad miley gi, track and trees system se maeeshat ko digital karne mein bhi madad miley gi. is se qabal wazeer e azam Imran Khan ne –apne ٹویٹ mein kaha tha ke f bi are ki janib se maali saal 22. 2021 ki pehli sah mahi ke douran 1211 arab ke tay shuda hadaf ki bajaye kamyabi se 1395 arab rupay jama karne par mein qoum ko mubarakbaad paish karta hon. guzashta baras isi arsay ke douran honay wali amdan mein yeh 38 feesad numoo ki alamat hai .
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Kisan or os ki khubsurat biwi
Homeurdu storiesKisan or os ki khubsurat biwi
Aik gharib kisan ki shadi aik bahot khubsurat orat se ho jati hai. orat ky husan ki sub se bari wajah os k lamby ghany kaly ball thy, jin ki fikar sirf ose he nahi os k shohar ko bhi rehti thi. Aik din kisan ki bv ne apny shohar ko kaha k kal wapsi par aty huaye dukan se aik kanghi lety ana, q k balon ko lamby or ghany rakhny k leay unhy sanarna bahot zarori hai.
Main kitne din tak kanghi mang kar kam chalti rahun gi.shohar ne bv se mazrat karty huaye kaha meri ghari kharab hai mere pass itne paisy nahi hain k main ose thek karwa loon main abhi kanghi nahi la sakta tum kuch din or kanghi mang kar kam chalao jub mere pass paise huaye main tumhare leay kanghi le aun ga. Bv apne shohar ki bat samjh gai es leay os ne mazeed behs nahi ki. Os waqt tou kisan khamosh ho gya lekin andar he andar khud ko kossne laga k main kitna badbakht hon k apni bv ki itni c khwaish pori nahi kar sakta.
Dosre din kheeton se wapsi par kisan gharioon ki dukan par gya or apni ghari bech di or milne wale paison se aik achi se kanghi kharidi or ose chupa kar ghar ki taraf chal para.os ne socha k ghar ja kar bv ko surprise dy ga or wo bahot khush ho gi.
Jub wo ghar gya too kya dekhta hai os ki bv ne apne khubsurat ball katwa deay hain bv muskra kar os ki taraf dekhti hai kisan ne bv se pocha k tum ne ball q katwa deay pata hai tum par kitne khubsurat lgty thy?
Bv ne kaha mere sartaj kal jub ap ne kaha mere pass ghari thek karwane k paise nahi hain tou mujhe bahot dukh hua is leay main ne apne ball baich deay or ap k leay ghari lai hn… jub kisan ny ose kanghi di tou dono jazbati ho gaye or un ki ankhon mein ansoo aa gaye. Muhabat sirf kuch dene or lene ko he nahi kehty balky muhabbat aik qurbani ka naam hai jis mein aksar apni khwaishat ko sirf is leay qurban kar dia jata hai ta k rishton ka taqadus or ahtram barqrar rahy.
iskey liay hum ko aap apna masla batayen gey phir usi important mutabiq hum apney tez tareen aur impressimportant liay love kala jadoo kar saktey henissues hen yani kisi kay mothers and fathers concur nahi kisi critical household agreehighly effective enjoyhttps://www.amilbabaonline.com/kala-jadu-for-love/ per baat karen gey critical enjoy issues solutionenjoy specialisrelationship issues critical liay kala jadu for really like relationship karwa saktey hen hamarey kiay hoye aik amal sey marriage problems ka certain Answer ho jaaye ga.
Step 2 – Arkan e Islam (Day 9) – MuhammadiHussaini | Ashnai-e-Haq
Step 2 – Arkan e Islam (Day 9)
Namaz ki Sunatein
Namaz mein jo amoor Rasool Akram S.A.WW sy sabit hein.
Lakin un ki takeed farz or waajib sy kam hy unhein sunnat kaha jata hy.
In amoor mein agar koi kaam sehvan chout jaey tou us sy namaz fassid nai hoti or na he insaan gunahgaar hota hy or na he Sajda e Sahev wajib hota hy albatah in k chornay sy sawaab mein kami ho jati hy. Lehazah Ehl e Taqwa k leay zarori hy k wo namaz ki sunnaton per zaror amal krein kion k ye wo amour hein jin per Nabi Paak S.A.WW ny Bazaat e Khud amal keya hy.
Namaz ki Sunnatain darj e zail hein…
1. Taqbeer k waqt hathailiyon or hathon ki oungliyon ko apnay haal per chorna.yani na bilkul milaey na be’takaluf kushadah rakhay bal’k apnay haal per chor dy.
2. Ba’waqt e taqbeer sir na jhukana sunnat hy.
3. Taqbeer sy pehlay hath outhana yun he taqbeer e qanout or taqbeerat e eidain mein kano tak hath ly janay k baad taqbeer kahay or in k elawa kisi jagha namaz mein hath outhana sunnat nahi.
4.(Taqbeer e tehreema k baad) Namaz Shuru krna tou ye perhna…
“Subhana Kal’la Humma Waa bee’hamdiqaa Waa Tabara’qasmuka Waa Ta’alaa Jaduka Waa illaha Gairuk”
Imaam buland aawaz sy khahay lakin muqtadi o munfarid ko ounchi awaaz sy Allah O Akbar kehnay ki hajat nahi.
5. Namaz parhtay waqt Bismillah ounchi awaaz mein na parhna.
6. Namaz mein sunnat…
daaein hath ka baaein hath k ouper naaf k neechay rakhna.
7. Namaz mein “Gair il Maghdoub e Allehim Waa Lad’dalein” k baad aahista aawaz k sath ameen kehna.
8. Namaz shuru krtay waqt hath kandon tak utha kr angouthon ko kano k barabar krna. Is k baad Allah O Akbar kehna.
9. Rakou mein jatay waqt Allah O Akbar kehna sunnat hy.
10. Rakou mein ghutno ko hath sy pakarna or oungliyaan khoob khuli hoe rakhna sunnat hy.
11. Halat e rakou mein tangain seedhi rakhna sunnat hy.
12. Har taqbeer mein Allah O Akbar ki ray ko jazam parhna sunnat hy.
13. Rakou mein peeth khoob bichi rakhna yahan tak agar pani ka piyaala peeth per rakha. jaey tou thehar jaey.
14. Rakou sy uth kr hath na bandhna bal’k latka hoa chor daina.
15. Sajday k leay or sajday sy outhtay waqt Allah O Akbar kehna sunnat hy.
16. Sajda krtay waqt Apnay guthnoun ko zameen per hathon sy pehlay rakhna or jab sajda sy uthna tou apnay hathon ko guthnoun sy pehlay uthana. Or sajday sy farigh ho kr agli raq’at k leay panjon k bal ghutnon per hath rakh kr uthna sunnat hy.
17. Rakou krtay waqt 3 baar “Subhana Rabii Yal Azeem” parhna.
Or Sajda kray tou 3 baar “Subhana Rabii Yall Aallaa” parhna.
18. Namaz ko sakoon or itmeenan k sath parhna.
19. Rakou krtay waqt sir ko is halat meinrbar ho.
20. Imaam ka 4 cheezain aahista parhna…
21. Sajda krtay waqt hathailiyaan zameen per rakhna or kohniyaan zameen sy outha rakhna.
22. Halat e tashud mein daaein paaoun ki oungliyaan Qibla roo krna sunnat hy.
23. Halat e tash’hud mein hath raano per honay chahiye or oungliyon k kinaray ghutnon k pas honay chahiye.
24. Imaam k sath taqbeer kehna. Imaam k sath rakou krna or jab Imaam rakou sy sir uthaey tou us k sath sir uthana.
Or jab Imaam “Sami Allah Holay man Hmeidah” kahay tou us waqt “Rabana Lakal Hamd” kehna.
25. Namaz mein har 2 raq’at k baad Attahiyaat parhna.
Or Qa’ada mein baayaan paaon bichana or daayaan paaon khara rakhna. Or daayaan hath daaein raan per or baayaan hath baaein raan per rakh kr shahadat ki ungli sy ishara krna.
26. Attahiyaat parhtay waqt daayaan paaon khara rakhna or us ki ungliyaan qibla rukh rakhna or baaein paaon per baithna.
27. Sajday sy sir uthanay k baad baayaan paaon bicha kr us per baithna (or daayaan paaon khara rakhna) or phir barabar ho kr baitna k haddiyaan apni apni jagha per barabar ho jaein.
Dosray sajday sy jab raq’at k leay uthna tou ghuthnon per uthna or dono hathon sy zaanoun per taik laga kr uthna.
28. Sajda krtay waqt pehlay guthnay phir naak or phir paishani ko zameen per lagana or dono baazoun ko pehlu sy juda rakhna or hathon ki ungliyoun ko apni halat mein rakhna or dono paaoun ki oungliyoun ko qibla rukh krna.
29. Qa’ada oulaa mein tash’hud k baad Darood Sharef parhna sunnat hy.
30. Namaz mein dosri ya teesri raq’at k leay aaram k leay baithay bagair apnay qadmon k kinaaray per seedhay kharay ho jana.
31. Darood k baad masnoon dua parhna sunnat hy.
32. Pehlay daaein or phir baaein traf munh phair kr “Asalam 0 alikoum Waa Rehmatullah ” ek, ek baar kehna or Imaam k leay sunnat ye hy k dono salaam buland awaaz sy kahay magar dosra ba’niabat pehlay k past awaaz sy kahay.
33. Imaam k leay salaam kehtay waqt tamam mutaqadiyon or sath rehnay walay farishton ki neyat krna sunnat hy.
Exercise Questions /30
1. Namaz ke kitne suntaein hote hain ?
2. Bawaqt e Takbeer kya karna sunnat hy?
a) Sir jhukana
b) Seedha khara hona
c) Dua karna
3. Rakoo mae jatae hue kya kehna sunnat hy ?
a) Allah o Akbar
b) Subhan Allah
4. Sajdah kartae waqt kis ka zameen par hona sunnat hy?
5. Sajdah kartae waqt jisam ky aazaa kis tarteeb mae zameen ko choonae chahiye?
a) Naak, ghutnaan, paeshani
b) Ghutnae, naak, paeshani
c) Paeshani, naak, ghuttnae
Fill in the blanks /5
1. Namaz shuru kartae waqt haath utha kar apnae _____ ko kanon ky barabar karna sunnat hy.
2. Namaz parhtae waqt _____ ounchee awaaz mae nhe parhna chahiye.
3. Namaz ko _____ aur itmenan ky saath parhna sunnat hy.
4. Imam ka _____ cheezaein ahista parhna sunnat hy.
5. _____ mae daein paon ke ungleyaan qibla rukh karna sunnat hy.
1. Halat e Tashud mae haath ranon par nhe honae chahiye.
2. Namaz mae har 4 rakat ky baad Aatahaeyat parhna sunnat hy.
3. Qada Oula mae Tahud ky baad Darood Shareef parhna sunnat hy.
4. Darood Shareef ky baad masnoon dua parhna sunnat hy.
5. Imam kae liye salaam kehtae waqt saath rehnae walae farishton ke neeyat na karna sunnat hy.
Short Answer Questions /15
1. Imam ka kon sy 4 cheezon ko ahista ahista parhna sunnat hy ? Wazeyah karaein.
2. Jab Imam rakooh sy sir uthae tau us ky saath kya kehna aur karna sunnat hy?
3. Rakooh kartae waqt kis halat mae sir rakhna sunnat hy ?
4. Sajdah ky sunnat ka tareeqa wazeyah karaein.
5. Aaj ke maloomat ky barae mae kis kis ko aur kis point par targheeb de ?
5. Halat e Tashud
2. Imam ky saath sir uthana aur Imam ky baad yeh kehna chahiye: Rabana Lakal Hamd
3. Rakou kartay waqt sir ko is halat maebar ho.
4. Sajda kartae waqt pehlay ghutnay phir naak or phir paishani ko zameen per lagana or donon baazoun ko pehlu sy juda rakhna or haathon ki ungliyon ko apni halat mae rakhna or donon paaiun ki oungliyoun kobqibla rukh karna sunnat hy.
5. Yeh har aik ka apna jawab ho ga.
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Next Post: Step 2 – Arkan e Islam (Day 10)
haqiqat ki pehchaan karwana in English is haqiqat ki pehchaan karwana - حقیقت کی پہچان کروانا - Urdu to English Translation Idiom Dictionary
haqiqat ki pehchaan karwana in English
haqiqat ki pehchaan karwana - حقیقت کی پہچان کروانا in English means;
Words meanings used in Haqiqat ki pehchaan karwana
Meanings of the Urdu words used in haqiqat ki pehchaan karwana - حقیقت کی پہچان کروانا are;
Gham main khushi ka zikar mat cherho
Idioms related to the words in haqiqat ki pehchaan karwana
Here is a list of some of the idioms that are either related to the haqiqat ki pehchaan karwana or use words from this idiom.
What is haqiqat ki pehchaan karwana meaning in English?
What are the idioms related to haqiqat ki pehchaan karwana?
Here are the idioms that are related to the haqiqat ki pehchaan karwana idiom.
Intizaar karwana - انتظار کروانا
Bidat ki tehqeeq | Roshan Baat
Home Hadees Bidat ki tehqeeq
Bidat ki tehqeeq
Posted on January 3, 2010 Syed Muhammad Zaeem ud Dın
Riwayat hai Hazrat Ayesha (RA) say, fermati hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay:
Jo ijaad keray humaray deen main woh tareeqa jo is deen say nahi, woh mardood hai.
Yani woh ijaad kernay wala mardood hai ya us ki ye ijaad mardood hai. Yani jo shakhs islam main khilaf e islam aqeeday ijaad keray woh shakhs bhi mardood hai aur woh aqayed bhi batil, lehaza rawafiz, qadiyani, qaderiya waghaira aise 72 firqay jin kay aqayed islam hain, sab batil hain.
Hadees ka lafz (لیس منہ) say murad quran o hadees kay mukhalif hain, yani jo koi deem main aise amal ijaad keray jo deen yani kitab o sunnat kay mukhalif hon, jis say sunnat uth jati ho woh ijaad kernay wala bhi mardood aur aise amal bhi batil, jaise urdu main khutba o namaz perhna, farsi main azan daina waghaira, is ki tafseer woh hadees hai jo agay aa rehi hai k jo koi bidat ijaad keray to Allah sunnat ko utha laita hai.
Riwayat hai Hazrat Jabir say, fermatay hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay:
Hamd o Salaat (حمد و صلٰوہ) kay baad yaqeenan behtereen baat Allah ki kitab hai aur behtereen tareeqa (ھدی) Muhammad Mustafa (SalAllaho Aliehe Waslam) ka tareeqa hai. Aur badtareen cheez deen ki bidatain hain aur her bidat gumrahi (ضلالتہ) hai
Yani Allah ka kalaam tamam kalamon per aisa he buzurg hai jaise khud Allah apni makhlooq per.Hadi (ھدی) kay mani hain achi khaslat, Hazoor (SalAllaho Aliehe Waslam) ki seerat achi hai kyun k Rab ki taraf say hai, humare kaam aur kalam nafsani aur shaitani bhi hotay hain, magar Hazoor (SalAllaho Aliehe Waslam) ka her qaul o fail rehmani hai, isi liye Hazoor (SalAllaho Aliehe Waslam) kay kisi fail per aiteraaz kufr hai k woh Rab per aiteraaz hai.
Bidat kay lughwi mani hain nayi cheez. Ye teen terhan say ho sakti hai
Naye aqeeday, isay bidat aiteqadi (بدعت اعتقادی) kehtay hain.
Woh naye amaal jo Quran o Hadees kay khilaaf hon aur Hazoor (SalAllaho Aliehe Waslam) kay baad ijaad hon.
Her naya amal jo Hazoor (SalAllaho Aliehe Waslam) kay baad ijaad ho.
Pehle do mani say her bidat buri hai, koi achi nahi. Teesray mani kay lehaaz say ba’az bidatain achi hain, ba’az buri. Hadees main pehlay mani murad hain, yani buray aqeeday, kyun k Hazoor (SalAllaho Aliehe Waslam) nay usay zalalat yani gumrahi fermaya.
Gumrahi aqeeday say hoti hai amal say nahi, benamazi gunnahgar hai gumhra nahi. Rab ko jhoota ya Hazoor (SalAllaho Aliehe Waslam) ko apni terhan samjhna badaqeedgi aur gumrahi hai. Gumrahi main bidat k pane donon mani ka itlaaq (اطلاق: application) hai. Teesray mani main bidat do terhan ki hai. Bidat e hasna (بدعت حسنہ) aur bidat e siyah (بدعت سیہ), yahan bidat e siyah murad hai. Bidat e hasna kay liye kitab ul ilm ki woh hadees hai jo ayenda byan ki jaye gi “Jo islam main acha tareeqa ijaad keray woh baray sawab ka mustahiq hai”. Bidat e hasna kabhi jayez kabhi wajib aur kabhi farz hoti hai.
Ba’az log is hadees kay mani ye kertay hain k jo kaam Hazoor (SalAllaho Aliehe Waslam) kay baad ijaad hon woh bidat hai, aur her bidat gumrahi hai, magar ye mani bilkul fasid hain. Kyun k tamam deeni cheezain, jaise 6 kalmay, Quran shareef kay 30 paray, ilm e hadees aur hadees ki iqsaam waghaira. Aise he hawai jahaz (airoplane) kay zeriye hajj ka safar aur jadeed hatiyar (modern weapons) say jihad waghaira. Aur dunya ki tamam cheezain jaise pulao, zerda, daak khana (post office), railway waghaira, sab bidatain hain jo Hazoor (SalAllaho Aliehe Waslam) kay baad ijaad hui hain, haram honi chahiye, halankay inhain koi haram nahi kehta.
Riwayat hai Hazrat Ibn Abbas say, fermatay hain fermaya (SalAllaho Aliehe Waslam) nay:
Allah ki bargah main teen shakhs napasnd tareen hain.
Harm (خانہ کعبہ) main baydeeni kernay wala.
Islam main jahliyat kay tareeqay talash kernay wala.
Musalman kay khoon e nahaq ka mutalashi ta k us ki khonraizi keray.
الحاد kay mani hain mailaan (میلان) aur jhukna hai, shariyat main batil ki taraf jhuknay walay ko Mulhid (ملحد) kehtay hain. Bad’aqeedah aur gunnahgar donon mulhid hain, yani hadood e Makkah Mukarramah main gunnah kernay wala ya gunnah phailanay wala ya bad’aqeedgi ikhtiyar kerne wala ya rayej kernay wala k agarcha ye herkatain her jagha he buri hain magar Harm shareef main bohut zyada buri hain k us muqaam ki azmat kay bhi khilaf hain. Jaise Harm main aik naiki ka sawab aik lakh aise he aik gunnah ka azab bhi aik lakh hai, isi liye Hazrat Ibn e Abbas nay Makkah chor ker taif main qayam kiya.
Yani musalman ho ker mushrikana rasoom ko pasand keray aur phailaye jaisay noha, seena kobi, fa’al nikalna waghaira, is say rawafiz ko ibrat pakarni chahiye k unhon ne jahliyat ki rasmon ko ibadat samjh rekha hai.
Yani Musalman ko zulman qatal kerna to bara gunnah hai qatal ki koshish bhi bad’tareen jurm hai, is main woh sab log dakhil hain jo beqasoor ko qatal kerwayain aur qatal k baad qatil ko nahaq churwanay ki koshish kerain.
Tagged with: Aetisaam, Hazrat Ayesha, Sahih Bukhari, Sahih Muslim
bujiz is kay kay siyaaq wasbaq say kuch aur zaahir ho in English is- Urdu to English Translation Idiom Dictionary
bujiz is kay kay siyaaq wasbaq say kuch aur zaahir ho in Englishin English means;
Words meanings used in Bujiz is kay kay siyaaq wasbaq say kuch aur zaahir ho
but buzz demon worship withal except beside بجز Bujiz
sense sequence gumption reference سیاق siyaaq
Buree sohbat ka bura phal
Qanoon main bay rehmi ka koi elaj nahi
Idioms related to the words in bujiz is kay kay siyaaq wasbaq say kuch aur zaahir ho
Here is a list of some of the idioms that are either related to the bujiz is kay kay siyaaq wasbaq say kuch aur zaahir ho or use words from this idiom.
What is bujiz is kay kay siyaaq wasbaq say kuch aur zaahir ho meaning in English?
What are the idioms related to bujiz is kay kay siyaaq wasbaq say kuch aur zaahir ho?
Here are the idioms that are related to the bujiz is kay kay siyaaq wasbaq say kuch aur zaahir ho idiom.
Teenage Makeup Tips | Teenage Makeup In Urdu
Teenager can apply simple makeup. It looks like decent. You should look after your face, hairs, skin, nails, etc. Every woman is fond of the makeup, but they don’t know how to use. Today makeup is essential for life. We should use branded cosmetics, don’t use local. Because it causes itching, allergic, skin disorders etc. In this page, you will find the information about Teenage makeup In Urdu and Roman Hindi.
Apni Umar Ke Lehaz Se Halka Makeup Karain
Husn Mein Izafa Karain
Kiya Makeup aik bad Surat chahray ko haseen tar banadaita hai aur aaj khawateen aur makeuplazin-o-malzum hain aur is mein kisi aitraz ki gunjaish nahein. Zaruri nahein kay aap bhari makeup karian magar halka phulka makeup aap ki shakhsiyat ko dilfaraib bana daita hai. Ab sawal yah hai kay makeup karnewali khowatin kis age groiup say taluq rakhti hon. Yeni kis umar say khowateen kay liye makeup kay lawazmat istemal karna munasib hai khun kay aaj kal daikha gaya hai kay sat sal ki bachi say lay kar bari umar ki khawateen tak barabar ka makeup kar rahi hain.
Makeup aaj kay dor mein zaruriyate zinadagi mein shamil zarur hai laikin pandrah sal say zaid umar ki larkiyon aur khowateen kay makeup mein khasay farq ka hona zaruri hai. yani agar larkiyan kisi bhi taqreeb mein janay kay liye makeup karain to inhain apni umar kay hisab say bohot halka phulka qisam ka makeup zaib day ga jab kay shadi shudah khowateen shadi biyah ya deegar taqribat mein agar bhari makeup karlain to koye haraj nahein woh bhi apni shakhsiyat aur chahray kay lehaz say. Jab larakpan say guzarnay kay bad larki teen umar mein dakhil hoti hai.
Iss dor ko ghalibat is ki zindagi ka behtareen zamana kaha ja sakta hai. Iss umar say lay kar 20 baras ki umar tak pohonch nay kay doran isay bay shukar zehni aur jismani tabdiliyon say guzarna parta hai. 13 sal ki umar tak pohonchany par larki kali say khil kar phool ban jati hai. Baray logon ko chahiye kay munasib mashwaron kay zariye is ki madad karain laikin teen ager ko chahiye kay woh apnay tor par achaee aur buraee mein tamiz karna sikhay aur in kay baray mein khud apni rai qaim karay.
Waldain aur buzurk zindagi phar hamari rehnumaee kartay rehtay hain laikin is ka yeh matlab to nahin kay ham apnay gird phaili huee duniya kay baray mein khud mukhtarana rai qaim na karain. Chunanchay in teen ageron ko hamara mashwarah yehi hai kay bazurgon ki rehnumaee mein woh agay barhain aur apni shakhsiyat ko khud nikharain aur rafta rafta is mein paidari qaim karain. Jis din aap apnay ko aik choti bachi samajhna tark kardain usi din say aap ko apnay tarze amal par nazar rakhni cahiye. Woh rang raliyan, shokhiyan, bay ja zidain jin say aap waldain ko tang kiya karti theen, ab faramosh kardaina chahiye.
12 baras ki umar tak koye bhi aap kay baray mein sanjidgi say nahein sochta laikin aik martaba teen ager mein dakhil hotay hi aap ki jismani sakhti mein tabdili ronuma honay lagti hai. is liya aap ko baligh larkiyon walay tarz-e-amal ikhtiyar karnay ki zarurat parjati hai. Kisi bhi fursat kay waqt pur sakun ho kar is maslay par ghor karain. Apni pasandidah mosiqi ya taswir ki painting aap ko sakun faraham karsakti hai. Apni andruni kaifiyat par nazar dalain aur munfi dono hi qisim kay osaf mojud hon gay jin ki dusray log nishandahi kartay rahain hongay.
Agar koye shakhs aap ki tabiyat mein mojud kisi bohot bari khami ki taraf isharah karay to aap ko paraishan honay ki zarurat nahein. Yad rakhain kay hum sab insane hain. Koye shakhs bhi mukamal aur khamiyon say pak nahein. Is bat ka ahsas karlain to mustaqbil mein aap aik achi insane ban sakain gi. Pashaimani aur khujalat kay alfaz hamaisha yad rakhain.
Ghar kay kisi na kisi fard ko aap pasand zarur karti hon gi. Woh aap ki man bhi hosakti hai ya phir nani, dadi, bari behan ya koye dusri khatoon, is bat ko malum kar nay ko koshish karain kay aap in ki kin khususiyat ko pasand karti hain. In kay musbat pehluwon par ghor karain. Shayad woh naram mizaj hon, sanjidah hon, quwat-e-bardasht ki malik hon ya sabir hon, mehanti hon ya chahnay wali. Isi terha aisi bohot si khususiyat hain jo aap ko dusri khowateen mein mehsus hongi. To phir aap koshish kar kay wohi khususiyat apnay ander paida khun nahin karlaitin?
Iss kay sath hi is bat ko yaqini banain kay dusri khowatin ki woh buri khususiyat aap kay ander painda nahon jinhain aap qabile mazamat samajhti hain. Apnay aap ko manfi khayalat say rokanay ki koshish karain. Hasad, chota pan, chuchora pan, ghussa, khud gharzi aur zid aisi burayan hain jo aap ki taraqi aur maqbuliyat ki rah mein mazahim hokar aap ki zindagi ko mushkil bana sakti hain. Iss liye aap khaliq, shaista aur naram mizaj khun na banain takay log aap ki shakhsiyat ko pur kashish samjhain.
Teenager Makeup hamaisha sadgi aur fitri shakal mein hi achi lagti hai, tahum khususi taqribat kay moqon par aap banna sanwarna chahti hon gi. Aam taqribat mein to mamuli say makeup kay sath guzarah hojata hai laikin khususi taqribat mein ziyadah gehra makeup karnay ki zarurat parti hai. Apni khurak ka khayal rakhain. Agar mohasay hon to nizame hazam durust rakhain.pani aur phalon kay juice aap kay nizame hazam ko saf suthra rakhtay hain jabkay fry kiye huway aur genic food madah ko tabah kardaitay hain.
Aik chamcha sandal ki lakri ka paste lay kar is mein chand qatray tulsi ki patti ka araq miladain. Achi terha hal karkay din mein tin say char martabah mohason par lagain. Is say kafi ifaqa mehsus hoga. Thanday pani say dhodalain. Chahrah ki jild bohot ziyadah saf rakhain.
Husn aik naujawan larki ka sarmaya is ki jild, baal aur ankhain hain. Aap ke baal saaf suthre aur kutray huway hon. Parming, zarurat se ziyadah tail, sabun aur laykar balon kay liye nuqsan deh hain. Aap ke balon ko mulaim aur chamakdar rehan chahiye. Is baat ka khayal rahay ke agar aap maghrabi libas zaib tan karti hon to aap ke baal ka style is libas se hum ahang hona chahiye. Ya to baal khulay rakhain ya phir in mein girah laga lain. Ya chotay chotay roll mein tabdil karlain. Khubsurti mein izafa ke liye balon mein chotay chotay phool ya silver rang ke hairpin lagallain.
Ankhon kay makeup mein kafi tabdili ronuma ho chuki hai. Ab kajal aur surma laganay ka zamana nahin raha. Ankhon kay ander lagaya janewala makeup nuqsan deh sabit hochuka hai kiyunkay kajal aur surma mehaz dhuwan hai jis ko aap ankhon kay ander lagati hain aur woh aap ki ankhon ko nuqsan pohoncha sakta hai. is ki jagha eye shadow,mascara aur eye liner istemal karain. Nojawan larki ko hamaisha qudrati rang ki lip stick istemal karna chahiye. Agar aap teen umar kay awail mein hain to mehaz aap gloss hi aap ki khubsurti mein izafa karsakta hai. Lip stick laganay say qabal is kay rang ko hathaili par azma kar daikhain kay woh aap ki jild ki rangat kay sath kaisa match karta hai. phir bohot halkay say honton par lagalain. Lipstick laganay say qabal hontonko talcum powder say brush karna na bhulain. Isterha aap kay honton par lip sticks ziyadah tawil arsay tak qaim reh sakay gi.
Makeup jab bhi karain isay bohot tez nahin hona chahiye. Is terha aap umar say ziyadah bari nazar anay lagain gi makeup aisa ho jo aap ki nojawani mein izafa karay na kay burhapay mein. Is silsilay mein ham nay mahire imraze jild kay aik qabil doctor say bhi kuch tafsilat maloom kin. Doctor sahib kay kehnay kay mutabiq bachpan say larakpan ki umar tak jild khasi hassas hoti hai aur zara si ghaflat aur bay ahtiyati say umar bhar kay liye bay kar hosakti hai. Iss umar mein jild kay andruni hisson mein aik tazgi hoti hai jo zahiri tor par chahray mein khas chamak ka bais banti hai.
is tazgi aur is chamak ko agar hamaisha kay liye bar qarar rakhna hai to yeh zaruri hai kay aap bachon ko makeup kay lawazmat say door rakhain khas tor par foundation,blush on,mascara,eye shedow,ya lip stick waghairah bachon kay chahray kay liye kisi tor par munasib nahin kiyunkay in tamam cheezon ki tayari kay liye kuch khas qisam kay chemical istemal hotay hain. Jo in kay chahray ki hassas jild ko nursan pohoncha saktay hain. Is kay alwah aaj kal threading, bleechng, aur waxing waghairah ka bhi rujhan hai aur mahaz khowatin hi nahin aaj kal kam umar bachiyan bhi aap ko is shoq mein mubtala nazar aaein gi laikin in tariqon say in bachiyon kay chahray ki jild ko itnay muzir asarat ka samna karna hoga kay woh tasawur bhi nahin karsaktin.
Fitri tor par khuda nay bachpan ki aik masumiyat jawan bachiyon ko bakhshi hai woh makeup kay hazarha tariqon say anmol hai aur woh apni masumiyat ko makeup ki tahon mein chupanay kay bajai agar aslai shakal o surat mein samanay aaein to ziyadah dil kash nazar aaein gi.
Laihaza tibbi nuqta nigah say kam umar bachiyon ka makeup karna bilkul munasib nahin aur fitri tor par dusron par is ka tasur kuch acha nahin parta. Ab agar aik pandrah sala larki apni maan kay hamrah kisi taqrib mein sharik honay jarahi hai aur maan nay makeup kay tamam lawazmat istemal kiye hain aur zevrat waghairah bhi pehan rakhay hain laikin beti ko is nay sadah aur nafis qisam ka jora pehnaya hai. balon ko saliqay say bandha huwa hai. Iss ka chahrah makeup kay lawazmat say pak hai to is surat mein daikhnay walon par is ka bara acha tasur parta hai gar beti qad o qamat mein maan kay barabar bhi hai aur apnay deal dol ki bina par apni umar say kuch bari bhi nazar arahi hai to is ka libas aur rakh rakhao is kay bachpanay ki nishan dahi karday ga aur daikhnay walon ki nazrain maan beti ka farq foran pehchan lain gay laikin gar isi beti nay maan kay muqablay mein itna hi makeup kiya huwa hai jewellery bhi pehni hai jaisa kay aaj kal artifitial jewellery ka bohot riwaj hai aur larkiyan aur bachiyan isay baray ahtemam say istemal bhi kar rahi hain tab to daikhnay walon ko maan beti mein koee farq mehsus nahin hoga. Kiyunkay beti qad o qamat kay alawah apni araish o zebaish say bhi maan say kisi tor par kamtar nahin nazar ati. Laihaza umar kay hisab say araish-o-zebaish ki bhi kuch hudud hain aur in hudud ka khayal rakhna intehaee zaruri hai.
Aaj kal ham daikhtay hain kay shadi biyah aur deegar taqribat mein khawateen aur larkiyon mein makeup kay lehaz say koye farq nahein hota balkay larkiyan khowatin say do char hath aagay hi nazar ati hain. Jabkay aisa bilkul nahin hona chahiye. Larkiyon ko hamaisha apni umar kay hisab say halka makeup karna chahiye. Woh pandrah sal say zaid umar ki larkiyon ko. Jo school kay talim khatam kar kay college mein pohonch chuki hon warna jo larkiyan school ki talib-e-ilm hain inhain makeup say har mumkin ahtaraz karna chahiye. Pandrah sal tak ki umar larakpan kehlati hai aur bachpan aur larakpan mein kuch ziyadah farq nahin hota. Yeh umar ka sab say sunehri dor hota hai.
Masumiyat kay is dork o makeup kay banawati lawazmat say masakh karna kisi tor munasin nahin. Aur qudrati tor par bhi is umar kay bachon ki jild ziyadah hassas aur nazuk hoti hai aur mukhtalif qisam kay chemical say banai gaey makeup kay lawazmat in ki jild ko ghair mehsus tor par nuqsan pohonchatay hain aur qudrati tor par in ki jild mein jo tazgi aur shagtuftagi mojud hoti hai woh ahista ahista khatam hojati hai aur umar kay barhnay kay sath sath in ki jild mein khur dra pan paida hota hai. aksar oqat chahray par dhabbay waghairah bhi parjatay hain. Baz chahray jo ziyadah hassas hotay hain in mein kil mohasay ya jhayan waghairah bhi parjati hain yani mukhtalif chahron mein mukhtalif qisam kay infection hotay hain.
jo kaam soi say nikalta ho woh soye say bigarr sakta bay in English is- Urdu to English Translation Idiom Dictionary
jo kaam soi say nikalta ho woh soye say bigarr sakta bay in Englishin English means;
Words meanings used in Jo kaam soi say nikalta ho woh soye say bigarr sakta bay
needle pricker needling سوئی Soi
over نکلتا Nikalta
soe سوئے Soye
Jo dil main keena rakhta bay goya aasteen main saanp palta bay
Apnay par paray tu janay
Idioms related to the words in jo kaam soi say nikalta ho woh soye say bigarr sakta bay
Here is a list of some of the idioms that are either related to the jo kaam soi say nikalta ho woh soye say bigarr sakta bay or use words from this idiom.
Mildness governs better than anger jo kaam narmi say nikalta bay woh garmi say nahi nikalta جو کام نرمی سے نکلتا ہے وہ گرمی سے نہیں نکلتا
Policy goes beyond strength taqat say woh kaam nahi nikalta jo tadbeer say nikalta bay طاقت سے وہ کام نہیں نکلتا جو تدبیر سے نکلتا ہے
Tarry TarryA pennyweight of love his worth a pound of law jo kaam mohabbat say naqal sakta bay woh zoor say nahi ho sakta جو کام مُحبت سے نکل سکتا ہے وہ زور سے نہیں ہو سکتا
Little sticks kindle the fire great ones put it out jo kaam chaaqo say naqal sakta bay woh kulharay say nahi naqal sakta جو کام چاقو سے نکل سکتا ہے وہ کلہاڑے سے نہیں نکل سکتا
Love will creep where sword cannot go mohabbat say jo kaam naqal sakta bay woh talwaar say nahi naqal sakta محبت سے جو کام نکل سکتا ہے وہ تلوار سے نہیں نکل سکتا
Ill fortune is often an incentive to genius baad qismati soi zihanazt ko jagati bay بد قسمتی سوئی ذہانت کو جگاتی ہے
What is jo kaam soi say nikalta ho woh soye say bigarr sakta bay meaning in English?
What are the idioms related to jo kaam soi say nikalta ho woh soye say bigarr sakta bay?
Here are the idioms that are related to the jo kaam soi say nikalta ho woh soye say bigarr sakta bay idiom.
Jo kaam narmi say nikalta bay woh garmi say nahi nikalta - جو کام نرمی سے نکلتا ہے وہ گرمی سے نہیں نکلتا
Taqat say woh kaam nahi nikalta jo tadbeer say nikalta bay - طاقت سے وہ کام نہیں نکلتا جو تدبیر سے نکلتا ہے
Z
aik doosray say cherd chaard karna mohabbat ki alamat bay in English is- Urdu to English Translation Idiom Dictionary
aik doosray say cherd chaard karna mohabbat ki alamat bay in Englishin English means;
Words meanings used in Aik doosray say cherd chaard karna mohabbat ki alamat bay
aggressiveness joke miff taunt annoyance fillip چھیڑ Cherd
badge ear mark emblem icon idol idols kenning mark micro numeral omen presage prognostication sign symbol symptom vestige emblematical indication insignia symbolatry symbolisation symboliser symbolist symbolization symbology symbololatry token emblemata epitomical symbion symbiont symbolics symbolised symbolized symbolled symptosis emolumental ignomy symbal symbolistic indications علامت Alamat
Gair mumalik main janay say kisi ki khaslat nahi buddal sakti
Jitni umar itna tajurba
Idioms related to the words in aik doosray say cherd chaard karna mohabbat ki alamat bay
Here is a list of some of the idioms that are either related to the aik doosray say cherd chaard karna mohabbat ki alamat bay or use words from this idiom.
Poke fun at cherd chaard چھیڑ چھاڑ
What is aik doosray say cherd chaard karna mohabbat ki alamat bay meaning in English?
What are the idioms related to aik doosray say cherd chaard karna mohabbat ki alamat bay?
Here are the idioms that are related to the aik doosray say cherd chaard karna mohabbat ki alamat bay idiom.
Cherd chaard - چھیڑ چھاڑ
Thoday nafaa par maal beach dena is baat ki alamat bay kay batadreej iqbal mandi ki bunyaad dalli ja rahi bay - تھوڑے نفع پر مال بیچ دینا اس بات کی علامت ہے کہ بتدریج اقبال مندی کی بنیاد ڈالی جا رہی ہے
Rang Gora Karne Ka Tarika Machli Orange Juice Se Skin White Kare Ki Tips - YesHeaven
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Rang Gora Karne Ka Tarika 6 Ghazain:
Aaj main aap ko khamon ke zariye rang gora karne ka tarika bata rahon hon ye intihai acha article hai isay azma kar zaroor dekhain. Gora hona hamaray haan khawateen ka aam masla hai mukhtalif creams ya lotion jo bazaar mein mehnge damon farokht kiye jatay hain un se waqti tor par to rangat gori ho jati hai lekin is ashya ke dair pa asraat achay nahi hotay yeh asraat daano, dhabbon, chaiyon, ki soorat mein hamaray samnay atay hain koshish is baat ki karni chayie ke chehray ki rangat khuwa kaisi ho is mein nikhaar laane ke sath sath sahet mandi aur taazgee rakhnay ki koshish ki jaye is silsilay mein mutawazan ghiza behtareen kaam injaam deti hai is ke sath apne aap ko har qisam ke zehni dabao aur aasabi kasheedgi se daur rakhnay ki koshish bhi aap ke chehray par musbet asraat muratab karti hai yun tu mutawazan ghiza har aik ke liye hi intahi zurori tasawwur ki jati hai magar kuch aisi ghizain bhi hain jinhein agar aap apni roz marah ki khoraak ka hissa bana lain to is se aap ke chehray par nikhaar peda hoga aur rang bhi saaf ho ga.
Chiknai wali machli ya oily fish jaisay khanay jism ke liye har tarhan se mufeed aur karamad hain is liye ke jab aap machli khatay hain to aap ke jism mein biotin aur vitamin bi ban’nay ke chemicals tayyar hotay hain jo kay jism mein kayi ahem function ada karte hain yeh nah sirf fatty acid bananay ka aik ahem rukan hai balkay jism ke metabolism system ko bhi sahi rakhnay mein ahem kardar ada karta hai. Machli ke zariye ban’nay wala biotin skin ko saaf rakhnay mein bhi madad deta hai.
2. Tukham Malanga
Is jaadoyi beej mein mojood omega 3 fatty acid jism mein mojood aisay khaliyaat ko barqarar rakhnay mein madad deta hai jis se aap ki skin ki hifazat hoti hai nah sirf yeh balkay yeh skin ko qudrati moisturize bhi faraham karta hai. Tukham malanga ke sath akhrot mein bhi in fatty acid ki bharpoor aur waafar miqdaar payi jati hai agar aap sabzi khor hain tab aap ke khanon mein tukham malanga aik behtareen food saabit ho sakta hai tukham malanga mein qudrati tor par aisay ajzaa paye jatay hain jo nah sirf skin ki hifazat karte hain balkay is mein qudrati chamak bhi barqarar rakhnay mein muawin saabit hotay hain.
3. Shakarkandi Se Rang Gora Karne Ka Tarika Urdu/Hindi
Shakarkandi jisay sweet potato bhi kaha jata hai is mein qudrati tor par pani ki bharpoor miqdaar payi jati hai. Is se aap ke jism ko bohat pani milta hai aur aap ki skin aur jism mein mojood dosray kholiyaat ko dihydrate (pani ki kami ko) honay se bachata hai. Is liye maahir ghizaiyat aur is baat ka mahswara dete hain ke apni ghiza mein shukarkandi ka istemal zaroor jari rakhen kyun kay is mein mojood pani skin ke liye bohat fayda deta hai. Rangat saaf hoti hai aur jild mein qudrati tor par shadabi paia hoti hai bilkul isi terhan doosri sabzian maslan gajar, palak aur shakarkandi mein Vitamin A ki bhi waafar miqdaar hoti hai. In sabzion ke istemaal se skin mein surkhi aur tazgi peda hoti hai gajar, shukarkandi aur palak ko pakanay ki bajaye agar inhen sirf ubaal kar hi istemaal kiya jaye to is ke ache nataij jald samnay atay hain.
Khushk mewa jaat mein badam har terhan se chehray ke liye behtareen samjha jata hai badam mein Vitamin E ki bharpoor miqdaar payi jati hai aur Vitamin E skin ko sahet mand bananay mein ahem kardar ada karta hai. Aksar khawateen (khaas tor se working khawateen) ke chehray ki skin dhoop ki shiddat se jhulas jati hai aur aksar auqaat sun block bhi un par asar nahin karta badam mein mojood Vitamin E aap ke chehray ki jild ko dhoop ki taiz shuaon se tabah honay se bachata hai is liye yeh bhi kaha ja sakta hai ke almond kisi bhi sunscreen ka behtareen naimul badal saabit ho sakta hai.
5. Suraj Mukhi Ke Beej
Badam ki terhan suraj mukhi ke un chotay chotay beejon mein bhi Vitamin E ki waafar miqdaar mojood hoti hai jo skin ko har tarhan se sehet mand rakhnay mein ahem hain is liye apne roz maraah ke khanon mein badam ke sath sunflower seeds ka bhi istemaal rakhen aur phir is ke herat angaiz nataij apne chehray par dekhen mausam ke tagayuraat, chehray ki jild par bhi asar andaaz hotay hain aur khaliyaat toot phoot ka shikaar ho jatay hain jis ka asar chehray par bhi parta hai Vitamin E in kholiyaat ko dobarah bananay aur inhen qaim rakhnay mein bhi madadgaar saabit hota hai jis se skin mein freshness aur nikhaar paida hota hai aur skin healthy rehti hai.
6. Orange Juice Se Rang Gora Karne Ka Tarika
Orange mein qudrati tor par Vitamin C ki bharpoor miqdaar payi jati hai is ko khana ya is ka juice bana kar pina dono hi tareeqon se skin aur sahet ke liye faida mand sabit hotay hain. Orange juice jism ko pani ki kami ka shikaar nahi honay deta Vitamin C jism mein collagen bananay mein bhi ahem hai jis se aap ke jism ko bunyadi tor par protein faraham hoti hai. Orange juice mein mojood collagen antioxidants ke tor par bhi kaam karta hai jo kay nah sirf skin ki hifazat karta hai balkay jild ke kholiyaat ko tabah honay se bhi bachata hai.
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Dil mera soz-e-nihan se bemuhaba jal gaya – Mirza Ghalib
Afsurdagi, Vahshat No Comments
Dil mera soz-e-nihan se bemuhaba jal gaya aatish-e-khamosh ke manind goya jal gaya dil mein zauq-e-vasl-o-yad-e-yar tak baqi nahi aag is ghar mein lagi aisi ki jo tha jal gaya main adam se bhi pare hun warna gafil! barha meri aah-e-atashin se bal-e-anqa jal
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QaseedaQaseeda arbi k lafz “Qasad” se nikla hai, jis ka matlab hai irada kerna. Agaaz o IrtaqaUrdu adab mein qaseeda mugaliya sal’tunat k zawal k bad shooro hua. Urdu qaseeday mein Tareef k elawa is mein dosray moz’oo b miltay hain maslan:
Mazameen k lihaz se Qaseeday ki chaar qismein: In ka rab’t pahle 4 misron se hos’adas khalis’tan aadab sinf e sukhan haiaeabHazrat Ali R. AddabSoda k bad “Insha” aur “Mus’hafi” ne qaseday ko taraqi de. A aur degar sahaba karam k naatia ashaar ab b miltay hain. DuaQaseeday k Is akhrai hisay mein shair mam’doh k liye dua xdab hai aur maqta likh ker qaseeda khatam ker daita hai. Aur Urdu mein is ka aghaz Dakan se he hua. Ghalib ne b qaseeday likhaylaiken in k qaseedon mein vo khoobiyan nai thein jo inhein asjafadanbse – Jis k maani hain do 2.
Is k ashaar ki tadad muka’rar nai. Urdu mein “Ameer asjafs’adas bandon pe aab hoti hailaiken is k bandon ki tadad mutayan naUrdu adab k her shaair ne Hamm’d e baari k ashaar likhay hain. Nazir Akbar Abadi ne akser nazmain isi hayyat mein likein hain. Yaani jis qaseeday mein kisi fard ya idaray ki hijo ki jaGuraizQaseeday ka mukh’tasreen hisa sirf do ashaar pe mushtamil hota hai. Hafiz Jhulan’dhari addab “Shaah nama e Islam” qabil e zikr masnvi hai. Aur is ki wusast ki koi had nJo Pind o Nasai’ah pe mushtamil hoQaseeday mein ashaar ki tadaad ki koi had muka’rar nai.mein Mas’vini ki sinf doosri isnaf ki tarah farsi adab se aayis men shaair amooman apnay zaati mahol, fitrati manazar ki kaifiyat bayan kerta haiTaskheer Kala Bhairav Amal -
UncategorizedTaskheer Kala Bhairav Amal
Taskheer Kala Bhairav Amal:
Sab se pehlay hum aapko bata dain “Kala Bhairav” aik Hindu Devta hai, Yeh amal khas hindu ya gher muslims kay liay hai lekin koi dosra musalman bhi iss amal kou kar sakta hai. Amal mei koi shirkiya alfaz nahi iss liay musalman bhi iss amal se faayedah hasil kar saktay hain, Asal mei duniyavi maqasid mei aik ghulam ki hessiyat se inki madad lenay mei koi harj nahi, Jayez wa Na’Jayez kam lenay kay zimmadar aap khud hain.
Amal ki kul muddat chalees din(40 days) hai bas aap ne chalees din bilaa nagha rozana Kala Bhairav ka bhojan dena hai, Sab se pehlay Bhairav ki bhaint agar gunjaish ho to kala bakra nahi to (2) adad kalay rang ki murghiyan dena hon ge. Amal tanha jagah ho ga jahan amal ke mukmmal honay tak aap ke siwa koi dosra nah jaye, Rozana jagah aur waqt muqarara par baith jayen samaan ( sharaab, machhli ) paas rakhen aur Bukhoor lobaan roshan karkay mantar (108) martaba parhna hai (40) din baad aap is ke Amil hon gey.
Yeh amal ki khaas baat iss amal mein taskheer batini ho gi yani Bhairav zahiri tor par maskhar ho kar aap ke samnay nahi aaye ga, balkay ghaibi tor par aap ke tabay o ghulam ho jaye ga iss amal ka maqsad Bhairav ko haazir karna nahi Bas bhiro ka Bhojan kar ke kaam lena hai. Amal bohat sakht hai kyunkay Bhairav bohat taaqatwar hai, duniya ka har kaam karne ki taaqat rakhta hai douran e amal pehlay roz se hi Amil ko khawab mein mukhtalif shaklon mein nazar aana shuru ho jata hai.
Yad rahay yeh amal haazri ka nahi is laey iss amal mein khauf o khatrah itna ziyada nahi ho ga bas Amil himmat wala aur mazboot dil ka hona chahiye.
Amal ki mddt (40) din hai baad aap is amal ke Amil hon gey magar har aathween din bhog dena laazmi hai taakay amal qaboo mein rahay, aur jab bhi koi kaam lena ho to pehlay bhog dena ho ga phir apna maqsad bayan karen maqsad poora ho ga.
Amal mein koi khatrah ya nuqsaan nahi bohat pyara o nayaab amal hai (40) din mehnat kere ga phir saari zindagi uska phal khaye ga.
1- Amal pure shetani kala jadu hindi mantra hai, bohat aasan hai lekin (40) din tak rozana aik waqt aur jagah per rat kay waqt bethna shart hai.
2- Kala Bhairav ki tasveer samnay deewar per lgayen aur uske samnay jaltay hoye koyelon per Machli kat kar dalen, Sath Sharab(whisky) kay qatray(drops) bhi oper daalen.
3- Doran-e-Amal aksar Kala Bhairav kisi kalay rang kay kuttay ki surat mei khawab mei ya jagtay hoye aapkay samnay aa sakta hai, yeh amal kay kamyab honay ki nishani hoti hai.
4- Amal kou qaboo mei rakhany kay liay har (8) din bad mantra parrh kar isi tarah bhog dena hoga, Jese amal kay doran detay thay.
5- Apka libas doran e amal kalay rang(black color) ka beghiar sila hona chahiay.
6- Amal mei nuqsan ka khatra nahi hisar karnay ki zaroorat nahi bas aik bat yad rakhain yeh amal usi ghar mei karen jaha apkay elawah dosra koi naa jaye.
Note:- Amal ki Mukammal Maloomat aur ijazat hasil karny kay liay hamen contact karen.
Maqbooliya.com khwab mein Gajar dekhna
Hazrat ibn seereen rahmatullah alayeh ne farmaya hai ki khwab main gajar gham wa andesha hai aur agar koi khwab main dekhe ki us ne gajar li hai aur khai hai daleel hai ki us ko bahut ranj pahunchega aur gham khayega.
hazrat jabir maghribi rahmatullah alayeh ne farmaya hai agar dekhe ki gajar sheereen hai toh thode gham par daleel hai aur agar gajar gosht main paki hui khaye toh munfaat par daleel hai jo ranj aur sakhti se haasil hogi aur baaz ahale taabeer ne bayan kiya hai ki khwab main gajar khana beemari hai aur bhuni hui gajar dekhna achha nahin hai aur bahtar woh hai jo khwab main gajar gosht main paki hui ho.
1. uski taabeer zabar o zar o tabeekh hai kisi ne dekha ki us ke haath main gajar hai toh taabeer hai ki koi mushkil uske liye aasaan ho jaayegi aur baaz ulma taabeer ki raye hai khwab main gajar milna ya us ko khana gham aur hazan hai lekin baaz ki raye ki khwab main gajar khana khair wa munafaat haasil karne ki alaamat hai aur kabhi uski dalaalat hasoole maqsad ki aasaani par bhi hoti hai.
2. kisi museebat main phanse hue shakhs ya kisi qaidi ka khwab main apne haath main gajar dekhna museebat se chhutkare aur qaid se khulasi ki daleel hai.
← khwab mein Gaal (Rukhsar) dekhna
khwab mein Phulwari ki sair karna →
bekar mubaash kia karay kaprhay hee phar kar siya karay in English is- Urdu to English Translation Idiom Dictionary
bekar mubaash kia karay kaprhay hee phar kar siya karay in English
Words meanings used in Bekar mubaash kia karay kaprhay hee phar kar siya karay
Idioms related to the words in bekar mubaash kia karay kaprhay hee phar kar siya karay
Here is a list of some of the idioms that are either related to the bekar mubaash kia karay kaprhay hee phar kar siya karay or use words from this idiom.
What is bekar mubaash kia karay kaprhay hee phar kar siya karay meaning in English?
What are the idioms related to bekar mubaash kia karay kaprhay hee phar kar siya karay?
Here are the idioms that are related to the bekar mubaash kia karay kaprhay hee phar kar siya karay idiom.
Urdu Mcqs for PSC & CSS Exams – Find Jobs In Pakistan
Urdu Mcqs for PSC & CSS Exams
May 28, 2013 admin
1. Elm ul Iqt’saad k Musanif ka naam batain?
2. Daar ul Musanifeen Azam Garh k baani ka naam batain?
3. Jahan e Danish kis Noyat ki tasneef hai?
Sawan’h e Hayat -Autobiography of Ihsan Danish
4.Ismaeel Mairthee kis hasiyat se mashhoor hain?
Bachon k Shayer
5. “Aab e hayat” k musanif ka naam batain ?
Muhammad Hussain Azad
6. “Asbab e baghawat e Hind” kis ki tasneef hai?
7. “Awaaz Dost” k musanif ka naam batain?
8. Muslim University Ali Ghar kis san mein University bani?
9. Doctor Jaan Gul Crist Fort william college main kia thay?
10. Mashhoor mushtraq “Gaarsan Ditasi” Ka taluq kis mulk se tha?
11. Novel “Talash e Baharan” ki musanifa ka naam?
12. ‘Raani Kaitki’ ki kahani ka musanif kon hai?
Insha Ullah Khan Insha
13.’ Bajang Aamad’ k musif ka naam bataeye?
Col. Muhammad Khan
14. Shaeri majmooa “Khushboo” ki Shaaira ka naam?
15. Urdu adab ki mukhtasir tareekh kis ne likhe?
Doctor Saleem Akhtar
16. Urdu ki pahli novel nigar khatoon?
17. Meer Taqi Meer k kitnay deewan hain?
18. Raes ul Mut’ghazleen kis shaair ka khataab hai?
19. Mirza Ghalib ki sad(100) sala barsi kab manaye gae?
20. Shaah Naama Islam kis ki tasneef hai?
AJKPSC MCQs, BPSC MCQs, FPCS MCQs, KPKPSC MCQs, PPSC MCQs, SPSC MCQsCSS Exams, For, PSC &, Urdu Mcqs
Important Urdu Mcqs for PSC Lecturer and Subject Specialist Exams
Short Questions for PSC Exams
Islamic urdu books: jinsi taleem
Mubashrat (intercourse) :
Mubashrat (intercourse) shadi ki buniyad hai magar budqismati sey humarey yahan laa ilmi ki wajah sey aksar log iss silsiley mein ziyada malomaat nahi rakhtey hain. Mardon ki aksaryat to mubashrat (intercourse)(intercourse) kartey hain. Issi liye ba'az auqat laa ilmi ki wajah sey mian dakhool ki koshish mein dakhool sey pehley hi discharge ho ja Chunancha mian kay liye zaroori hai kay woh shadi kay shuru kay dino mein hi apni biwi kay aaza-e-makhsoosa (genitals) khaas tor per faraj (vagina) kay asal maqam sey puri tarhan aagah hojaey.
Islam mein shadi kay baad biwi kay saath mubashrat (intercourse) naeki aur sadqa hai, jiska mian biwi ko sawab milta hai yeh koi buri yeh naa pasandeeda cheez nahi hai. Hazrat Muhammad(P.B.U.H) nay farmaya kay apni biwi sey ham-bistari (mubashrat) karnaa sadqa hai. Sahaba e karam ney kaha kay hum to apni shahoot puri kartey hain phir iss mein humarey liye ajar aur sawab kaisey?
Labels: Jinsi Taleem
Roh'ul Ma'aani kay Baray mai Pochnay par Aaitaraz ka Jawab - AhleSunnat Per Aetarazat Ke Jawabat - IslamiMehfil
Roh'ul Ma'aani kay Baray mai Pochnay par Aaitaraz ka Jawab
Started by Khalil Rana, December 13, 2007
sultania chile 0
JENAB RANA SAHIB YE JAWAB URDU MAJLIS PER POST KI HAI''?
for sharing the info
Bad Zauq Ghair muqallid nay yaqeenan Hayat e Aalahazrat(ra) kabhi nahi daikhi ho gi.
uss nay tau apnay Imam-ul-Asar Zaheer aur Prof Atta ul Rehman Saqib ki andhi taqleed main makhi par makhi maari hay.
Atta ul rehman saqib nay Zaheer ki kitab Albarailviyyah ka urdu tarjumma(Barailviyyat published Idara Tarjamanul Sunnah) kiyya tha aur uss kay start main uss nay yeh dawa kiyya tha keh
"tarjumma kartay waqt main nay arbi ibarat ka tarjumm akrnay ki bajaye Barailvi hazraat ki asal kitabon ki abaraton ko hee naqal kiyya hay. ta keh tarjuma dar tarjuma say mafhoom main tabdeeli na hau." pg #17
lahaaza jau urdu edition aaj kal kay Ghair Muqallid Muqalideen kay pass hay uss kay hawala jaat issi Atta ul rehman saqib kay lagaye huway hain.
aur Bad Zauq nay bhi ussi kay page #58-59 say naqal kiyya hay aur uss main Hayat-e-AalaHazrat say naqal karda khat ka Page# 266 hee darj hay....................
Bad Zauq nay hawala likhnay say pehlay jau yeh likha hay keh
"Ahmed Raza Apnay aik muasir ko mukhatib kar kay likhtay hain......"
yeh bhi uss kay apnay alfaz nahi balkeh yeh bhi uss nay Zaheer aur atta ul rehman ki taqleed main same to same likha hay......................jau iss ki andhi taqleed ka munh bolta saboot hay.
attaul rehman Saqib nay bhi ibarat ghalat naqal ki aur Bad Zauq nay bhi uss ki taqleed main ghalat hawala aur ghalat ibarat likhi hay.
Abb zara Ghair Muqalliddeen ki bhi talashi lay lain keh unn ko apnay akabir ki kutab ka kitna pata hay.
inn kay Molvi kaya Munazir bhi apnay akabireen ki kutab kay naam tak say waqif nahi hain.
Mubashir Rabbani jau keh Ghazwa aur doosray mags main sawalaon kay jawab daita hay.
uss kay pass jab meray aik dost aik sawal kay silsilay main Ismail Dehlvi ki kitab "Yak Rozi" lay kar gaye tau janab ka kehna tha
keh yeh kitab tau uss ki hay hee nahi.
main nay kabhi diakhi hee nahi
yeh kahan publish hoti hay???
tau phir unn ko inhi kay ghair muqallid ki Seerat e Ismail dehlwi par likhi hui kitab aur Taqwiyyatul Iman ka muqadma jau keh Molvi Ghulam Rasool Mehr nay likha hay, uss main say tasaneef ki list main say Yak Rozi ka naam dikhaaya tau phir unn ko pata lagga keh yeh bhi koi kitaab hay
aur hamaray ilaqay kay Ghair Muqallid Sheikhul hadees sahib ka bhi yehi haal tha. woh tau sirray say inkari ho agye keh aisi koi kitab bhi hay. unn kay sath bhi phir wohi tareeqa apnaaya gaya manwanay kay liye.
Tau jau Wahabi ghair Muqallid Munazir aur Sheikhul hadees
apnay batil Aqeeda Imkan-e-Kizb ki bunyad rakhnay wali kitab Yak Rozi kay naam tak say na waqif honay aur na yeh jan'nay ka keh yeh Ismail Dehlwi ki tasneef hay ka ailan kartay haun
tau Ilm-ul-Rijjal par aap janaabon ki kaya dastras ho gi???
kaya iss kay bataanay ki koi zaroorat bhi hay???
sultania chile bhai main ne urdu majlis per member bnne ki koshish ki mager wahan register naheen ho saka, pta naheen kiya baat hai, wese mujhe computer ke mutaliq itna ilam bhi naheen hai, ager aap wahan member hain to is mazmoon ko wahan de dein , khalil rana
Rana Sahib... Buhut Hi Khoob... Allah Aapko Jazaye Khair Ata Fermaye..
Wahan Per IM Ka Address Main Ney Dekha Hai... Ager Bad Zouq Ya Kisi Aur Wahabi Mein Himat Hoti Tu Yahan Aaker Baat Kertey... Dour Reh Ker Aam Awam Ko Gumrah Kerna Inka Maqsad Hai...
JazakAllah Khair thanks for sharing.
aik baar sharaab peenay waly ko sharabi nahi keh saktay in English is- Urdu to English Translation Idiom Dictionary
aik baar sharaab peenay waly ko sharabi nahi keh saktay in English
Words meanings used in Aik baar sharaab peenay waly ko sharabi nahi keh saktay
bibber drinker drunk maltworm tavern haunter wassailer alcoholic alcoholise boozy drunken reveler drunken reveller drunken revelry druthers inebriate tippler vino winey alcoholics drongoes drubbed drubbings drucken drunkards drunker drunkest liquorish ventils drubber drunkenhead drunkenship drunkship wine bibber شرابی Sharabi
drink liquor mirage wine alcohol booze booze up tequila venule vino whiskey whisky winepress wineskin boozes breams brews liquesce liquesces liquescing liquorices liquors tequilas wined wines wining liquorous wineless شراب sharaab
Aik jhoot chupaanay kay liye das jhoot bolnay partay hain
Idioms related to the words in aik baar sharaab peenay waly ko sharabi nahi keh saktay
Here is a list of some of the idioms that are either related to the aik baar sharaab peenay waly ko sharabi nahi keh saktay or use words from this idiom.
What is aik baar sharaab peenay waly ko sharabi nahi keh saktay meaning in English?
What are the idioms related to aik baar sharaab peenay waly ko sharabi nahi keh saktay?
Here are the idioms that are related to the aik baar sharaab peenay waly ko sharabi nahi keh saktay idiom.
Aqwaam e Muttahida mein Pakistan ki musteqil mandoob Maliha Lodhi ko uhday se hata dia gya . – Blog.urdu123
Islamabad (30 September 2019ء) Aqwaam e Muttahida mein Pakistan ki musteqil mandoob Maliha Lodhi ko uhday se hata dia gya ،Tafsilaat k mutabik Wazir e Azam Imran Khan ne Aqwaam e Muttahida mein tayinaat Pakistan ki musteqil mandoob Maliha Lodhi ko uhday se hata dia hai.
media reports k mutabik Wazir e Azam ne Maliha Lodhi ki jagah Munir A Akram ko Aqwaam e Muttahida mein Pakistan ka musteqil mandoob tayinaat kar dia hai .
Munir A Akram maazi mein America mein Pakistan k safeer reh chukay hain .jabkay Munir A Akram Aqwaam e Muttahida mein Pakistan k musteqil mandoob k uhday par bhi Bar e Ajman reh chukay hain .
ab Wazir e Azam ne inhain dubara yehi uhda dene ka faisla kya hai .Munir A Akram 2002 se 2008 tak Aqwaam e Muttahida mein Pakistan k musteqil mandoob rahe the .ta-hum 2008 mein us waqt k Sadar Asif Ali Zardari ne inhain siasi wajuhat ki bana par uhday se hata dia tha .
Bad azaa Maliha Lodhi ko Aqwaam e Muttahida mein Pakistan ka musteqil mandoob tayinaat kar dia gya tha .ab Wazir e Azam ne Maliha Lodhi ko uhday se hata kar in ki jagah Munir A Akram ko dubara Aqwaam e Muttahida mein Pakistan ka neya musteqil mandoob tayinaat krny ki manzori de di hai .
jabkay Wazir e Azam ne mazed ahaam sifaarti uhdoo par nayi taqarario ki manzori bhi de di hai .additional secretory Muhammad Ejaz ko Hungary mein safeer ،Sajjad Haider ko Kuwait mein Pakistan ka safeer ،DGUN khalil Ahmed Hashmi Genovia mein Pakistan k musteqil mandoob jabkay Councillor General Toronto Imran Ahmed Siddiqui ko Dhaka mein High Commissioner muqarar kar dia gya hai.
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Qoum seesa playi divar ki tarah pak fauj k shana ba shana khadi hai : Shah Mehmood Qureshi
Oven Kay Pakwan - Android app on AppBrain
Android Apps > Lifestyle > Oven Kay Pakwan
Oven Kay Pakwan
Oven Kay Mukammal Khanon Ki Recipes
Sep 23, 2015 New App Version 1.0 in LIFESTYLE for Free
Oven mein khana banana wesay tu buhat aasan hay magar recipe kay bina aisay hay k jesay kay khana banana hi nahi aata. aysay mein agar hamein itni zayada recipes mil jaen kay khanay walay tareefein hi kartay reh jain tu kya hi baat hay.
Is app mein janiye tariqay khanay bananay kay. aur woh bhi kuch hi minutes mein. oven ka faida bhi lein aur maza bhi, baat susral mein izzat ki ho ya apnay ghar mein zaroorat ki, ye app aap ko de gi har moka par faida hi faida.
Chicken kabab , mutton ki recipes , leg roast, backed cake, tea recipes aur bhi buhat kuch janiye aur faida uthaein.
aisay aur aysay baat banana bananay bhi buhat faida hay janiye kartay kay khana khanay kuch mein oven recipes susral tareefein tariqay uthaein wesay zayada
ameezing boring cannot chef food goood himself person recipes thankx
ameezing boring cannot chef fantastic food himself person recipes thankx
kisi cheez ko nakaam karnay say rokne ki hifazati deewar in English is- Urdu to English Translation Idiom Dictionary
kisi cheez ko nakaam karnay say rokne ki hifazati deewar in English
Words meanings used in Kisi cheez ko nakaam karnay say rokne ki hifazati deewar
precautionary protective protectory protensive protistic حفاظتی Hifazati
vallum wall encolure walloper murals wallowed دیوار Deewar
Apnay mouzoon ki taraf wapas ana
Idioms related to the words in kisi cheez ko nakaam karnay say rokne ki hifazati deewar
Here is a list of some of the idioms that are either related to the kisi cheez ko nakaam karnay say rokne ki hifazati deewar or use words from this idiom.
What is kisi cheez ko nakaam karnay say rokne ki hifazati deewar meaning in English?
What are the idioms related to kisi cheez ko nakaam karnay say rokne ki hifazati deewar?
Here are the idioms that are related to the kisi cheez ko nakaam karnay say rokne ki hifazati deewar idiom.
Hazrat Amna se Shadi - KSARS
Hazrat Abdullah ki pakeeza sirat aur husn o jamal ki waja se buhat se ache gharanon ki larkiyan ap ki zoujiat ka sharf hasil karna chahti thin.
Hazrat Abdul Muttalib ne apne sahab zade Hazrat Abdullah ki shadi ke liye Hazrat Amna ka intekhab kia jo Wahb Bin Abd Manaaf ki sahab zadi hain aur nasb aur rutbey ke lehaaz se Quraish ki afzal tareen khatoon hain. In ke walid nasb aur sharf dono hesiyat se qabila Bano Zehra ke sardar the.
Hazrat Abdullah shadi ke kuch arsey baad aik tijarti qafile ke sath sham gaye. Wapsi main yasrab ke muqaam par bimaar howy aur aalam-e-jawani mein intiqaal kar gaye. (Innal lilahi wa inna ilaihi rajeeon)
Huzoor Aleh Salaat o Wassalam Maa aur baap dono ki taraf se nasb main afzal hain.
nikalnay janay waly shakhs ki tehqeer main bachaya janay wali mouseeqi in English is- Urdu to English Translation Idiom Dictionary
nikalnay janay waly shakhs ki tehqeer main bachaya janay wali mouseeqi in English
Words meanings used in Nikalnay janay waly shakhs ki tehqeer main bachaya janay wali mouseeqi
music musicality musicological musicology musicals musics mustees mustiest موسیقی Mouseeqi
Jo loug kyliye maray
Danda sab ka peer
Idioms related to the words in nikalnay janay waly shakhs ki tehqeer main bachaya janay wali mouseeqi
Here is a list of some of the idioms that are either related to the nikalnay janay waly shakhs ki tehqeer main bachaya janay wali mouseeqi or use words from this idiom.
What is nikalnay janay waly shakhs ki tehqeer main bachaya janay wali mouseeqi meaning in English?
What are the idioms related to nikalnay janay waly shakhs ki tehqeer main bachaya janay wali mouseeqi?
Here are the idioms that are related to the nikalnay janay waly shakhs ki tehqeer main bachaya janay wali mouseeqi idiom.
Menses (Periods) mein kya nahi karna chahiye - Desi ilaj
May 30, 2019 Desi Ustaad Female Problems
Waisay to khawateen roz maraah mamlaat ki wajah se mukhtalif taklifon mein mubtala nazar aati hain. Magar kuch khaas ayyaam mein un ki takleef barh jati hai. Menses (periods) shuru hotay hi kamar aur pait mein shadeed dard shuru ho jata hai. baaz khawateen mein Menses ka dard aam khawateen se ziyada hota hai.
Is tehreer main hum bat karen gay ke Menses aur periods ke doran kya nahi karna chahiye, Mahwari aur makhsoos ayam ke doran kin baton ka khyal rakhna chaye.
Menses (periods) mein khawateen kuch aisay kaam kar leti hain jo aage jaakar un kay liye takleef ka bais bantay hain. Lehaza Menses (periods) mein darj zail baton ka khasosi khayaal rakhen taa kay aindah anay wali pechidgion se bach saken.
Menses main kya nahi karna chahiye, Periods mein kya nahi khana chaiye, menses mein kya khana chahiye aur periods me kya nahi karna chahiye in Urdu and Hindi.
Mahwari ke shuru ke teen dinon mein koshish karen ke ziyada kaam ka load na len aur aaraam karen taakay is ke baais honay wali takaleef ka samana aap aaraam se kar saken.
Nahanay se guraiz
Makhsoos ayyaam (Menses) ke shuru hotay hi fori tor par nahana nahi chahiye is waqt ap ke jism ka darja hararat nahanay ke baais neechay aa jata hai jo ap ke mahvari nizaam ke liye sahih nahi hai.
Thanda pani na piyen
Khasosan in ayyaam mein (periods ke doran) thanday pani se zaror parhaiz karna chahye balkay peenay ke liye neem garam pani istemaal karna chahye warna kam az kam thanday pani ki jagah saada pani zaroor peena chaye.
Khanay mein garam ashya ka istimaal karen thanday mashrobat aur khatti cheezon ka parhaiz karen. Ubla huwa anda khayen, qahwa aur kaarah peeyen. Is amal se mahvari mein honay walay dard se bhi aaraam milta hai.
Pani ke kamon se bachchen
Thanday pani mein kaam karne ke baais mahvari ke amal mein rukawat hoti hai. Shuru ke teen dinon mein kapray waghera dhoney se guraiz karna chahye.
Wazan na athayin
Menses (periods) mein bhaari wazan uthany se guraiz karen. Zurori kamon ke liye ghar mein mojood deegar afraad se madad len.
Safai ka khaas khayaal rakhen
Periods (menses) mein khawateen ke liye zurori hai ke jaraseem se bachao aur sehat mand zindagi ke liye woh apni zaati safai ka khaas khayaal rakhen.
Doctor se rujoo karen
Agar mahvari mein qillat ya ghir zurori khoon ka discharge ho to in baton ko nazar andaaz na karen balkay apni doctor se rujoo karen.
Step 2 – Arkan e Islam(Day 3) – MuhammadiHussaini | Ashnai-e-Haq
” 2nd Rukan e Islaam Namaz Sy Pehlay ”
Dosra Rukan e Islam namaz hy…
Par namaz sy pehlay ham Azaan or Wazu k baray mukhtasaran bataein gy… kion k namaz sy pehlay Azaan or Wazu dono intshaai zarori hein.
Azaan k maani ailaan karny k hein… lakin shariyat e Islaam mein 5 waqt or juma ki namaz k leay khas alfaz sy namaz ke itlaah dainy ko azaan kehty hein.
Azaan sy islaam ki aik khass shan zahir hoti hy is leay is ki bohat takeed hy.
Azaan mein Allah ki toheed or Piary Aaqa S.A.WW ki rasalat ka ba awaaz e buland ailaan kiya jata hy…. isi leay kufar azaan sy jalty hein.
Har farz namaz k leay azaan kahi jaey…
Azaan k leay ous namaz ka waqt hona zaroori hy.
Agar waqt sy pehly azaan day di jaye tou waqt shuru hony k baad ous azaan ka lotana zaroori hy.
Azaan ke ibtada
Jab hijrat k baad Madeena Munawra mein masjid tameer ke gae tou zarorat mehsoos hoe k namaz k waqt honay k ailaan ka koe khaas tareeqa apnaya jaey.
Piaray Aaqa S.A.WW ny Sahaba Karaam r.a.a sy mashwara keya tou kisi ny kaha k aag roshan kar k, kisi ny Yahodion ke tara narsangha bajanay ka… kisi ny kia tou kisi ny kia mashwaray deay par Aap S.A.WW ko kisi par itminaan na hoa or mutafakir rahay jis sy Sahaba karaam r.a.a bhe paryshan rahay.
Raat ko aik Ansaari Hazrat Abdullah Bin Abdarba r.a ny khwab daikha, jis mein Ounhein azaan or aqaamat ke talqeen hoe, subh he khwab Aap S.A.WW ko sonaya tou Aap S.A.WW ny farmaya k,
InshaAllah ye roya (khwab) haq hy or farmaya k Bilal r.a ko ye kalmaat yaad kara do, oun ke awaz buland hy or wo har namaz k leay isi tara azaan deya karein.
Osi din sy azaan ka ye nizaam qaaim hoa.
Azaan k baray mein Zaroori masaail
1. Hadees e mubarika mein hy k
“Bina wazoo azaan na de jaye”
Albata majbouri ki halat mein bila karahat jaaiz hy jaisy namaz ka waqt tang hota ja raha ho ya kisi bemari ki wajah sy wazoo na kr sakein.
2. Jo shakhs azaan dy wohi takbeer parrhy… albata moaz’zan azaan dy kar kaheein chala jaye ya dousry shakhs ko takbeer ki ijazat dy dy tou wo takbeer parrh sakta hy.
3. Takbeer sirf farz namazon k leay masnoon hy.
Taraweeh, eidain, namaz e janaza k leat azaan nahi hoti.
4. Aurton ko azaan ya takbeer kehna makrooh hy khaw namaz jamaat sy parrhein ya alag.
5. Aurat azaan soun kar mard ki tarah jawab dy.
6. Azaan or takbeer k waqt salam karna makrooh hy.
7. Masjid k andar azaan daina makrooh hy albata jumma k khutba k waqt wali azaan minmbar k saamny makrooh nahi.
8. Aisi koe bhe napaak halat jis mein namaz adda karnay ke ijazat nai… os mein azaan ka jawab nhe na dainay ke ijazat hy
9. Ilam e deen parrhatay ya khutba sountay hoay…
Ya kisi bhe namaz k parrhtay hoay bhe azan ka jawab na dainay ke ijazat hy.
10. Qzaey hajat k waqt bhe azaan ka jawab na deya jaey.
Azaan Ka Jawab Daina
Hazrat Umar Farooq r.a sy riwayat hy k Piaray Aaqa S.A.WW ny farmaya k…
Jab moazan Allah Hu Akbar Allah Hu Akbar kahay tou tum bhe yehi kaho…
Jab wo Ash’hadu An’Laa Illa’ha ill’Allah kahay tou tum bhe yehi kaho…
Jab wo Ash’hadu An’na Muhammad Ur Rasool Allah kahay tou tum bhe yehi kaho…
Phir wo kahay Haiyaa Al’ass’salaah tou tum Laa Haolaa Wala’quwata illa Billa kaho…
Phir wo Haiyaa Al’al Falaah kahay tou tum Laa Haolaa Wala’quwata illa Billa kaho…
Phir wo Allah Hu Akbar Allah Hu Akbar kahay tou tum bhe yehi kaho…
Phir jab wo Laa illa’ha illa’Allah kahay tou tum bhe yehi kaho…
Jis my dil mein ye kalmaat kahay jannat mein daakhil ho geya.
Azaan K Baad Dua Krna Baes e Qaboolitat Hy
Aik shakhs ny Aap S.A.WW sy arz ke k azaan dainy walay tou ham sy aagy barrh gaey… tou Aap S.A.WW ny frmaya k tum bhe wohi alfaz kaho jo wo kehty hein or jab azaan khatam ho tou dua maango…. azan k baad maangi jany wali dua qabool hoti hy.
Azaan k baad darood sharif parh kar yeh dua paerhein…
Aey kamil pukar k Rab…!! or is qaaim hony wali namaz k Rab…!! Muhammad S.A.WW ko waseela or fazeelat attaa farma or Aap S.A.WW ko Maqam e Mahmood atta farma… Jis ka Aap ny Oun sy wada frmaya hy… beshak k Aap apny wady ko poura farmaty hein.
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mout ka koi waqt moeeyyan nahi in English is mout ka koi waqt moeeyyan nahi - موت کا کوئی وقت معیّن نہیں - Urdu to English Translation Idiom Dictionary
mout ka koi waqt moeeyyan nahi in English
mout ka koi waqt moeeyyan nahi - موت کا کوئی وقت معیّن نہیں in English means;
Words meanings used in Mout ka koi waqt moeeyyan nahi
Meanings of the Urdu words used in mout ka koi waqt moeeyyan nahi - موت کا کوئی وقت معیّن نہیں are;
Intizaar ki takleef mout say barh kar bay
Mout qayamat nahi
Idioms related to the words in mout ka koi waqt moeeyyan nahi
Here is a list of some of the idioms that are either related to the mout ka koi waqt moeeyyan nahi or use words from this idiom.
Death keeps no calender mout ka koi waqt nahi hota موت کا کوئی وقت نہیں ہوتا
Death keeps no calender mout ka koi aetbaar nahi موت کا کوئی اعتبار نہیں
What is mout ka koi waqt moeeyyan nahi meaning in English?
What are the idioms related to mout ka koi waqt moeeyyan nahi?
Here are the idioms that are related to the mout ka koi waqt moeeyyan nahi idiom.
dil ki awargridi taxi se ly kr rahgire tk - Page 1
dil ki awargridi taxi se ly kr rahgire tk
Author Topic: dil ki awargridi taxi se ly kr rahgire tk (Read 5189 times)
« on: December 28, 2012, 06:22:37 am »
Hello Doston mera naam masoom hai aur main Karachi ka rehnay wala hoon. Aaj aap logon ko ak larki fozia kay baray may batana chahta hoon kay kis tarha usay aik Taxi Driver nay choda tha. usus kafozia kisfoziafoziafoziafozia nay in logon se bila waja panga liya hai ye teenon to foziafozia ki puri chodai dekh kar jaaon ga, kaha main foziafozia khoob siskariyan le rahi thi. Phir un may se aik nay apna lund fozia kay mou may daal diya aur foziafozia ko chodnay laga. Taxi Driver nay foziafoziafozia ki choot may chala gaya.
Ab Taxi Driver khoob zor-o-shor se jhatkon par jhatkay maar raha tha aur foziafoziafoziafoziafoziafozia ki chodai dekhnay ka. Phir jab teesra Aadmi bhi fozia ko chod kar farig hogaya to aanay walay Aadmiyon se aik Aadmi nay apnay kapday utaaray aur aakar fozia ko chodnay laga, phir aik aik kar kay waha mojood 6 kay 6 Aadmiyon nay foziafoziafoziafozia ko chodnay lagay. Jab sab nay 2, 2 kay group may Faiza ko chod liya to wo 3, 3 kay group may fozia ko chodnay lagay, ab aik foziafoziafozia ko chodwatay howe sham kay 5 baj gay thay. yani in logon nay musalsal foziaapnirfoziafozia ki khoob chodai honay wali hai kyun kay aaj foziafozia ko choda aur fozia ki khoob cheekhain nikali, phir un logon nay 2, 2 kay group may fozia ko chodna shuru kiya aur uskay baad 3, 3 kay group may fozia ki chodai hoi. foziafozia ki kis style may chod rahay hongay. Raat bhar bhi mujhe foziafoziafozia ki chodai dekhnay laga.
Phir jab tak wo log yaha fozia kar main nay fozia ki Ammi se Faiza ka pocha to us kius kifozia ko mukhtalif logon se chodta howa dekh chukka hoon. Ab main bakaida foziafoziafozia ko chod chukkay hain, is kay alawa foziafoziafozia ko chodtay hain. Main nay foziafozia ko kutton ki tarha chodtay hain. fozia kfozia ka ghar aana bohat aasan hogaya hai kyun ab Zahid Uncle foziafozia ko chod chukkay hain to main kyun na chodon fozia ko, ab main ye chahta hoon kay kisi raat may fozia ko rangay hathon pakad loon aur phir dosre logon kay sath mil kar main bhi fozia ko chod loon, ab dekhain main kis din fozia ko chod pata hoon.
Re: dil ki awargridi taxi se ly kr rahgire tk
« Reply #1 on: December 30, 2012, 05:15:07 pm »
hot one but built up thora detail mein krna chaye tha.. overall nice
Apple Cider Vinegar Benefits for Diabetes
Apple Cider Vinegar Benefits for Diabetes Urdu Health Tips
Apple Vinegar for Diabetes Patients
Sirka aap tor par khanon mai zaiqa barhany kay liay istemaal hota hai, lekin haaliya medical research nay isko diabetes (Sugar/ zyabetees) o cancer samait kai amraaz kay liay kargar dawa bhi sabit kar dia hai.
Diabetic General Report mai inkishaf kia gaya hai kai in ki tehqeeq mai sabit hua hai kai diabetes Type 2 kay mareez agar rozana raat sonay say pehlay ek say do chamach saib ka sirka istemaal karain to in kay khoon mai sugar ki miqdaar matawazan ho jati hai. Udhar Huazhong Agricultural University China nay bhi sirkay par apni tehqeeq kay baad inkishaf kia hai kay phalon ka sirka intehai mohlic imraaz say bachanay mai ma’won hota hai.
Tehqeeqi mutaly kay mutabiq saib ka sirka (Apple Cider Vinegar) Cancer, Infection, Bacteria kay khilaaf larnay samait jismani wazan mai kami or metabolism mai behtari lanay kay liay faida mand hai. Tehqeeq mai bataya gaya hai kay sirkay ka tursh zaiqa jisam ko blood glucose level control karnay mai madad daita hai, is say metabolic or Jismani wazan mai kami mai madad milti hai, jabkay doran-e-khoon bhi behtar hota hai.
Tehqeeq kay mutabiq sirkay mai istemaal honay walay ajza kuch iqsaam kay cancer kay khuliyat ko phelnay say roknay mai madad bhi detay hain. Muhaqiqeen ka kehna tha kay sirka Bacteria kush, anti infection, anti oxidants or sehat kay liay deegar faidamand khoobiyon say bharpoor hota hai. Tehqeeq kay mutabiq Saib ka sirka khany kay baad chand qatray rozana istemaal karnay say lablaba ki karkardagi par behtar asar hota hai.
A P John Institute for Cancer Research Saib kay sirkay ko cancer kay mareezon kay liay mufeed qarar day chuka hai. In kay mutalay kay mutabiq sirkay ka istemal karnay say blood pressure bhi normal ho jata hai, kyun kay sirkay kay ajza sharyano ko kholnay mai madadgar hotay hain. Tahum is par mazeed research ki ja rahi hai. Cheeni mahireen ka kehna hai kay sirka achi ghiza hai lekin ye khalis or mayari hona chahye.
Read More: Top 3 Teeth Whitening Home Remedies in Urdu
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muft cheez ki koi qadar nahi karta in English is muft cheez ki koi qadar nahi karta - مفت چیز کی کوئی قدر نہیں کرتا - Urdu to English Translation Idiom Dictionary
muft cheez ki koi qadar nahi karta in English
muft cheez ki koi qadar nahi karta - مفت چیز کی کوئی قدر نہیں کرتا in English means;
Words meanings used in Muft cheez ki koi qadar nahi karta
Meanings of the Urdu words used in muft cheez ki koi qadar nahi karta - مفت چیز کی کوئی قدر نہیں کرتا are;
freely free gratis gratuitous freebies مفت muft
Kia kahoon ishq ki majbooriyaan lachairyaan
Marne kay baad hakeem bhi aya tu kia
Idioms related to the words in muft cheez ki koi qadar nahi karta
Here is a list of some of the idioms that are either related to the muft cheez ki koi qadar nahi karta or use words from this idiom.
What is muft cheez ki koi qadar nahi karta meaning in English?
What are the idioms related to muft cheez ki koi qadar nahi karta?
Here are the idioms that are related to the muft cheez ki koi qadar nahi karta idiom.
Muharram Ul Haraam K Liye Nawafil - Ask a Question - IslamiMehfil
November 24, 2012 in Ask a Question
Actullay i want to know the answers of all following questions:-
1. Muharram mein koi Khaas Nafli Ibadat ki jaati hai ? agar ki jaati hai to kon si hai ?
2. Tilawat-e-Quran-e-Pak ya Nawafil ada karnein k baad jo Dua ki jaati hai us ki kya tarteeb honi chiye. maslan agar mein tilawat k baad us k sawab anbia karaam aur aulia karaam ko bhejna chahta hoon to is k liye mein kya alfaaz istemaal karoon ga ?
3. Mazarrat aur Darbaar per Hazri ka tareeka kya hai ? aur dua kya karni chahiye ?
Allah aap ko apni hifzo amaan mein rakhe
Islami Mehfil Main Aap Bhi Khush Aamdeed!
On 11/25/2012 at 2:27 AM, yasershaukat said:
Bhai yeh risala dekheay , is main Muharram K Rozon k fazail mazkoor hain.
Nafil Namaz :
Bhai aap 12 safhaat ka ye risala 'Fatiha Ka Tareeqa' parh lijiay, In sha Allah Azawajal ilm main izafa ho ga.
Isi risalay say jwab naqal kar raha hoon.
Kitab ‘Fatiha Ka Tareeqa' say makhoz:
By Aaj Ki Hadees Pak
9 10 Or 11 Muharram ul haram yani Ashura ke roza Rakhna fazilat kya hai aur Sawab ki niyat
Rasool Allah SAW ka farman hai Ramzan K baad afzal tareen Roze Muharram Ul Haram k Hai Aur farz namaz ke baad afzal tareen namaz tahajjud ki hai
Kala Jadoo Karne Ka Tarika Archives - kala jadu|kala jadoo|taweez|black magic specialist|amil baba|Amliyat
Kala Jadoo - Kala Jadu
July 10, 2017 by Amil baba Online 0 Comments
AAj ka yeh Mozu marey liaye bohat aehamm hai uski wajah meray paas jadu karna ka ilm hay aur mei yeh chahta tha woh sab bhi mustafeed hon jo Kala Jadu kiya jata hay. woh itna aam nahi hota jesa kay hum samjh rahay hotay hain usmei bohat sari mushkilat ka samna karna parr sakta hay. phir jakar kahen kamyabi milti hay lehaza sab kay liay yeh kala jadu karna sikhna mushkil hay bohat aik aam skahs jitna aasan smajta hay utna yeh nahi hota, agar aap sikhna chahtay hain aap kou khud maloom ho jaye ga aap sikh kar dekh lain.
hum bata rahay hain hamen phone aatay hain kay hum yeh sikhna chahtya hain woh karna chahtay hain yeh jadu hamen sikha den amil sahab lekin jab hum unkou bataty hain kay yeh sab chillas kashi se hasil hoga. tou sath apna ravaiyyah badal detay hain kay nahi hamen tou aik rat ka koi aisa amal chahiay jou fori asar ho jata ho jismei mehnat bhi kam karna parrti hoti hay aise tou kuch hasil nahi hota hain kay aik rat mei aap jado sikh jayen gay.
Kala Jadu Karne Ka Tarika:
ab hum har bat khul kar share tou nahi kar sakte yeh tou aap koi amliyat books mei bey tahasha jagah per likha hoa mil jaye ga kay kala jadu karne ka tarika kya hay. phir bhi agar koi kisi qisam ki baat hou jaadu se mutaliq tou hamen zaroor btaye ga hum aapkou mukammal guide kren gay. sab se zaroori aur aeham cheez tou ijazat hoti hay jab tak aap kay sath ustad amil kamil baba ji ki ijazat naa ho aap kisi bhi jado amal kou karna ki sochain bhi mat shadeed nuqsan ho sakta hay, aajkal log beghair btaye shuroo ho jatay hain jo ghalat tarika hay.
ab aap logon kay zehno mei bhi aksar yeh sawal uthta hoga kay hum kala jadu kese kare tou hum bata detay hain iska karna ka tarika kese hota hay. sab se pehlay aapkou aik ustad ki nigrani mei chilla kashi kar kay mantra , tantra ki zakawt adaa karna hoge, phir shetani jinnat aapkay hukam ki takmeel karty hain.
how to do kala jadu and learn jadu online.
chand aik zaroori wazahten jinka smajhna zaroori hogya hay,
aik tou iskay liay aik alag room jou abadi se door ho chahiay hota hay.
jab bhi koi amal jadu karna shuroo karen tou unki bhent zaroor den phir he kamyabi hoge.
hamesha amal mei nagha naa ho agar koi parhez btaye jaye tou sakhti se usper amal kiya jaye tou he kamyabi mumkin hay.
agar doran e amal khofnak cheeze samnay aa bhi jayen tou unse khof zadah amil kou nahi hona chiaya balkay mustqil mizaj rahay woh sirf aik dhoka hota hay, amaal se roknay ka kay amil apna aamal chorr kar utha jaye.
yeh zaroori sharayet hoti hain agar koi inkou he pora naa kar paye tou phir woh kabhi bhi jadu sikhna mei kamyab nahi ho paye ga. yeh zehan mei rakh len asal kaala jadu karne ka tarika in hindi mei bhi yehe hay.
Kala Jadu Tona , Totke , Mantra Sikhna:
wese tou ab tak aapko yeh taqreeban maloom tou ho he chika hoga kay hum nay jesa kay iper bhi btaya hai kay jadu tona karna kisi ki har kisi ki bas ki bat nahi hoti hay. isi liay tou ajkl kay har dawa karnay walay jadugar specialist tou bohat mil jatay hain per majal hay koi sacha real mei Kala Jadu Mantra sikha sakta hou. bal’kay unkou tou khud kuch maloom nahi hota woh aapkou kya sikhayen gay. lehaza koshish karen aise logoun se door rahaen phir bhi agar aapkou tona , totke sikhne hain tou hum se contact kren hum aapkou mukammal apni ijazat kay sath sikha den gay.
khuda kay liaye kise jhootay amil baba kay pas jakar apna nuqsan mat krawyen aaj bhi asal real jadugar mojud hain jou mahir hain aur aik bat mantra online kahen likha dekha tou uskou karna shuroo ho gaye. beghair kisi tehqeeq kiay yeh bhi ghalat hay aisey nahi hota pehlay kam az kam dekhen tou sahe woh kaala jadu tona , totke sahee bhi likheay hain.
Amliyat aur taweez kay zariay se jadu karna:
hamara kheyal hay iss aeham baat se tou log bakhoobi he waqif hongay kay kese kisi amal kou sudh kar kay uss se kam liya jata hay. aise he taweez bhi likha jata hay jou muskhtlif qisam kay hotay hain, jinko aik jadugar apnay istemal mei lata hay. jesa kay bohat mashoor hay awam mei ‘ullu kay khoon ka taweez’ waqee mei ullu se likha geya har taweez bohat powerful hota hay. koi shak nahi jadu amliyat krna har jayez wa najayez kam kay liay kafi hotay hain.
amliyat aur taweez ki chand aqsam zaroori btatay hain:
aik hotay hain ullu kay khooni taweez jou zafran , mushk mix kar kay uss se teyar kiay jatay hain.
isi tarah kuch amliyat bhi hoty hain jou parrhay jatay hain aik chilla ki surat mei jinnat ki hazirat kay liay hotay hain.
taweezat buyadi tor per (4) aqsam kay hotay hain, aabi,baadi,khaki,aatishi jab kisi ka koi kam hota hay tou pehlay talib wa matloob kay mizaj kay hisab se uskou taweez teyar kar kay diay jatay hain.
amliyat ki duniya mei kuch aise amal bhi hain jou sirf ‘qasam’ per mushtamil hotay hain yani bas aap nay woh khas qasam parrh kar unko dene hay jinnat aapki har madad kou hazir ho jayen gay, keon kay jinnat sab qasam kay tabay hotay hain.
baz taweez aise bhi hotay hain jinkou huroof aur adad nikal kar unse mokelat teyar kiay jatay hain.
aise amliyat jin mei seraf likh kar he kam liya jata hay woh bhi hain jinkou parrhnay ki zaroorat nahi bas likho aur fateela bana kar jala dou aapka kam ho jaye ga.
agar aapkou bhi kahen koi problem hay koi masla hay tou hum se zaroor contact karen world kay best astrologer amil kamil baba jou aapki har jayez wa najayez murad kou pora kar den gay. ji han hamare pas taqat hay aapki har problem ka solution jadu tona mantra se online ghar bethay aik phone call per result in 72 hours gurateed kam hota hay. aap dunya kay kisi konay mei houn hamarey amliyat aur taweez uk,usa,australia,dubai,norway,canada jadu tona black magic specialist famous astrologer in pakistan.
Nazla Zukam Khansi ka Ilaj, Desi Totkay for Cough
Home >>Nazla Zukam Khansi ka Ilaj, Desi Totkay for Cough
Here is some tips of desi totkay for cough, nazla zukam ka ilaj in hindi, nazla kay liay in urdu, gharelu ilaj ke nuskhe, khansi ka desi ilaj, khansi ka ilaj in hindi, gharelu upay hindi me, gharelu nuskhe for cough, gharelu nuskhe for cough and cold in hindi, desi nuskhe for cough, totkay for cough in urdu, home remedies in urdu and hindi.
Jab mosam karwat badalta hai bahar kay baad khezan apne rung dekhati hai sardiyan garmiyon se gale mil rahi hoti hain ya garma kay baad sarma ki aamad hoti hai, is waqt ka drmiyani arsa khansi, nzlah zukam, gale mein kharash aur bukhar jaise mosami amraz ko buhat saazgar mahol farahum karta hai. Yeh shikayatein amooman allergy ya phir virus aur jaraseem ki wajah se hoti hain jin mein desi tariqa ilaj ko buhat mufeed paya gia hai. In gharilu totkon ka aik faida yeh bhi hai keh inhein aazmane mein muzir zamni asraat (side effects) ka koi khtara nahi hota.
Adrak ko rawaiti chini tarika ilaj mein thand kay sath bukhar, sar dard aur pathon kay dard mein kasrat se istemaal kia jata hai aur ibtedayi dor kay urapi jari butyon kay mahir bhi ise nazlah zukam ka shafi ilaj tsleem karte the. Adrak mein yeh khoobi hai keh yeh jism kay mudafati nizam ko taqtwar banati hai. Iski garam dafa shozish aur tawanayi bahal karne wali khsoosyat ise nzlah zukam ki qimti dawa ka darjah deti hain. Is ka tikha zaiqa dorane khoon ko tez karta hai jism se fasid madon ko kharij karta hai band naak kholta hai aur phepre(lungs) mein jama shuda blgham ko nikalta hai. Adrak aur lemon ko mila kar aik khush zaiqa sharbat bhi taiyar kia ja skta hai is mqsad kay liye adrak kay 115 gm wzni tukre ko dho kar achi tarah kutar lein aur ise 600 ml pani se bhare bartan mein daal dein yeh bartan aluminum ka na ho. Is kay baad aik lemon ko kaddu kash karein aur chilke samet guda bartan mein shamil kar dein albatta lemon kay beej nikal lein. Is mein aik chutki bhar surkh pisi mirch milayein aur pani ko dhimi aanch par 20 minute tk kholne dein. Is doran baqi bache huye lemon ko aik cup mein nachorein jb adarak ka ameza pk kar tiyar ho jaye to ise chulhe se utar lein aur thori der thanda hone dein. Is ke baad ise aik cup mein nikalein. Is mein lemon ka ras shamil karein aur zaiqe kay liye shehad bhi mila dein. Is neem garam khush zaiqa aameze ko din mein kayi bar bilkhasoos raat ko sone se pehle istemaal karne se nzlah zukam mein kafi aaram milta hai.
Gulab ki pnkhariyon mein mojood vitamins aur degar ghizaiyat bakhsh ajza fori tor par jism mein jazb ho kar asar dekhate hain. Gulab ka joshanda tiyar karne kay liye taza aur khusk donon qisam ki pattiyan istemaal ki ja skti hain. Kaha jata hai keh aik osat size kay sngtare se 20 guna ziada vitamin C gulab kay aik phool mein hota hai. Gulab ki jaye tiyar karne kay liye gulab kay 2, 3 phoolon ki pnkhariyon ko raat bhar pani mein bhigo kay rakhein. Is kay baad 2 ½ cup pani ko aluminum kay sewa kisi aur bartan mein kholayein. Is mein gulab ki phooli huyi pttiyan daal dein aur tqreeban 30 minute tk halki aanch par josh dein. Is kay baad is aameze ko chan kar aik cup mein nikal lein. Ji chahe to mithas kay liye is mien thora sa shehad shamil kar lein aur din mein khane kay wqfe kay doran is joshande ki chuskiyan lein. Is tarah jism se fasid made kay akhraj mein madad mile gi aur nazlah zukam, sar dard mein afaqa hoga.
Lehsan mein tqtwar jaraseem kash aur virus ko khatam karne wali khoobyan payi jati hain. Nzlah zukam aur khansi ka yeh behtareen qudrati ilaj samjha jata hai aur shehad kay sath is ka istemaal buhat mufeed rehta hai. nzlah, zukam se bachao ya ilaj kay liye chilka samet aik lehsun kay tamam jowon ko hawan dste mein ya sil batte par kuchal lein. Is kay baad ise aik bartan mein daal kar 1 ½ cup pani dalein aur bartan ko dhak kar tqreeban 20 minute tk hlki aanch par garam karein. Is kay baad lemon aadha kaat kar is mein nichorein aur 2 tsp ki mqdar shehad mila dein. 2, 3 minute tk mazeed garam karein. phir aameze ko thanda hone kay baad nithar kar aik saaf gehre rung kay shishe kay jar ya botal mein mehfooz kar lein jis par mzboot dhakakn laga ho. Yeh sharbat 2,3 hafte tk refrigerator mein istemal kay qabil rehta hai. rozana aik bare chamche ki mqdar yeh sharbat din mein teen bar istemaal karein.
2013/10/14\tQurani Ayaats 9,479 Views
Qurani ayaat aur dua parwardigar mera seena khol day, aur meray kaam ko meray liye asaan ker day , aur meri zaban ki girha suljha day , takay log meri bat samjh skain.
ye bhut hi khubsurat quran ki ayat hai jis main seenay ki khushadgi keliye dua ki gai hai. hamain dua karni chayie kay ALLAH hamaray har kam ko hamaray liye asan kar day aur hamari zaban ki girah ko suljha day. takay logon ko meri baton ki samjh aa skay.
ALLAH pak is cheez ki qudrat rkhta hai kay wo jab bhi kisi kaam kay karnay ka irada farmata hai to sirf KUN “ho ja” farmata hai aur wo kam ho jata hai. to hamain ALLAH kay ilawa kisi say bhi nahi mangna chayie.
jo ALLAH say mangta hai ALLAH usay zaroor ata karta hai magar jo ALLAH ko chor kar dosron kay agay hath phailata hai phir wo sari zindagi logon kay aagay hi hath phailata rehta hai aur ruswa hota rehta hai.
achi batoon ko share karna sadqa e jariya hai so is post ko share kar kay aap bhi sawab kamayain shukria.
mera seena khol day qurani dua zaban ki girha suljha day\t2013-10-14
Azaab e qabar ki shidat
bila sochay samajhnay kaam karnay say bohat say loug tabah ho chukay hain in English is- Urdu to English Translation Idiom Dictionary
bila sochay samajhnay kaam karnay say bohat say loug tabah ho chukay hain in English
Words meanings used in Bila sochay samajhnay kaam karnay say bohat say loug tabah ho chukay hain
Zaroorat kay waqt gadhay ko bhi baap bina letay hain
Jiss say bich nahi saktay is say darna hamaqat bay
Idioms related to the words in bila sochay samajhnay kaam karnay say bohat say loug tabah ho chukay hain
Here is a list of some of the idioms that are either related to the bila sochay samajhnay kaam karnay say bohat say loug tabah ho chukay hain or use words from this idiom.
What is bila sochay samajhnay kaam karnay say bohat say loug tabah ho chukay hain meaning in English?
What are the idioms related to bila sochay samajhnay kaam karnay say bohat say loug tabah ho chukay hain?
Here are the idioms that are related to the bila sochay samajhnay kaam karnay say bohat say loug tabah ho chukay hain idiom.
na tu izzat ki tehqeer karo aur na izzat kay pechay bhago in English is- Urdu to English Translation Idiom Dictionary
na tu izzat ki tehqeer karo aur na izzat kay pechay bhago in English
Words meanings used in Na tu izzat ki tehqeer karo aur na izzat kay pechay bhago
run on run up runup بھاگو Bhago
Auzarein kay baghair chahay aqaldmand ho ya bewaqoof koi kuch nahi kar sakta
Haisiyat say bahar qadam rakhna bura bay
Idioms related to the words in na tu izzat ki tehqeer karo aur na izzat kay pechay bhago
Here is a list of some of the idioms that are either related to the na tu izzat ki tehqeer karo aur na izzat kay pechay bhago or use words from this idiom.
What is na tu izzat ki tehqeer karo aur na izzat kay pechay bhago meaning in English?
What are the idioms related to na tu izzat ki tehqeer karo aur na izzat kay pechay bhago?
Here are the idioms that are related to the na tu izzat ki tehqeer karo aur na izzat kay pechay bhago idiom.
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Khoon ki kami ka ilaj in Urdu - Desi ilaj
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Jism mein khoon ki kami (Anemia) aik aisay kefiyat hai jis mein khoon mein surkh khaliye ban-na kam ho jatay hain. Surkh khalion ka sab se ahem hissa hemoglobin hota hai aur yeh phaypharon se Oxygen le kar jism ke baqi hisson tak pohanchata hai.
Agar jism mein surkh khalion ya hemoglobin ki kami waqay ho jaye to jism ke deegar hisson ko Oxygen nahi poanch paati jis ke baais jism ke deegar hisson ko kaam karne mein dushwari ka saamna hota hai.
Jism mein khoon ki kami ya anemia dar haqeeqat jism mein khoon ke surkh khaliyaat ki kami ko kaha jata hai jo oxygen ki farahmi ka kaam karte hain.
Jism ko khoon ki kami se bachanay ke liye zurori hai ke hemoglobin ki satah ko munasib hadd tak barqarar rakha jasakay, kyunkay is ki kami shadeed thakawat aur kamzoree ke sath sath anemia ka shikaar bana sakti hai.
Aur yeh kehnay ki zaroorat nahi ke hemoglobin ki kami se bachney ke liye iron se bharpoor ghazaon ka istemaal bohat zurori hai jo ke hemoglobin ki pedawar ke sath khoon ke surkh khaliyaat ke liye ahem kirdaar ada karne wala juz hai.
Yahan aisi hi ghazaon ka zikar hai jo aap ko is maslay se bachanay mein madadgaar saabit hosakti hai, ya hemoglobin ki kami ko un se poora kya ja sakta hai.
Khoon ki kami ki alamat aur wajohat kya hain, khoon ki kami se sehat ko kya nuksan hota hai.Khoon ki kami ka fori desi ilaj in Urdu, khoon ki kami door karne ke asan azmoda tarike kon se hain. khoon ki kami tips in urdu and Hindi
Jisam mein khoon ki kami ka desi ilaj in urdu, bachon mein khoon ki kami ka ilaj, khoon ki kami ko pura karne ke gharelu nuskhe, khoon ki kami dur karne ke liye kya khana chahiye makamal tafseel in urdu
Kaleji fiber, protein, minerals, vitamins aur iron se bharpoor hoti hai, is ki motadil miqdaar mein istemaal khoon ki kami ko chand dinon mein poora karne ke liye kaafi hai, taham usay ziyada khane se guraiz karna chahiye.
Khajoor be waqt khane ki latt par qaboo panay mein madad dainay wala mo-asar zareya hai jabkay yeh iron ki satah bhi barhati hai. Is ke hawalay se bhi diabetes ke mareezon ko ahthyat ki zaroorat hai.
Aanar bhi hemoglobin ki satah badhaane mein madadgaar phal hai jis ki wajah is mein vitamin c ki mojoodgi hai jo ke iron ki mojoodgi ko barhati hai.
Tarbooz na sirf jism mein pani ki kami poori karta hai balkay jism mein mo-asar tarike se hemoglobin ki satah bhi berhata hai.
5 Aalo bukharay
Yeh phal fiber se bharpoor hai jo qabz ka bhi mo-asar ilaj saabit hota hai, magar is ke sath sath is mein mojood iron hemoglobin ki miqdaar ko badhaane mein madadgaar hai.
Timatar iron se bharpoor honay ke sath sath jism ko vitamin c bhi faraham karte hain jo ke iron ke jism mein jazb honay ke amal ko behtar banata hai.
Kishmish bhi iron se bharpoor mewa hai, jisay yeh mewa ziyada khane se guraiz karna chahiye ya doctor ke mashwaray se hi istemaal karen.
Kishmish iron se bharpoor mewa hai, jo khoon ki kami daur karne ke liye ahem tareen juz hai, kishmish koyh mewa ziyada khane se guraiz karna chahiye ya doctor ke mashwaray se hi istemaal karen.
8 Khushk Khobani
Khoon ki kami se bachanay ke liye aik aur behtareen mewa khushk khobani hai jis mein iron aur vitamin c ke sath sath fiber bhi mojood hota hai jo ke qabz se bachanay mein madadgaar juz hai.
Palaak iron se bharpoor sabzi hai aur usay khana ghizai ajza ko bohat taizi se jism mein honay mein madad deta hai.
Agar aap ne kabhi usay nahi khaya to jaan len ke yeh iron se bharpoor phal hai jis mein proteins ki miqdaar bhi kaafi ziyada hoti hai jo ke hemoglobin ki satah badhaane mein madad deti hai.
Nashtay mein mazedar to lagtay hi hain, is ke sath yeh protein aur iron se bharpoor bhi hotay hain jo ke hemoglobin ke liye behtareen hai.
Dalain bhi iron se bharpoor hoti hain jabkay in mein mojood fiber jism mein sahet ke liye nuqsaan da cholesterol level ki satah mein bhi kami laakar dil ko tahaffuz deta hai.
qanoon ka anut kisi nay na paaya in English is qanoon ka anut kisi nay na paaya - قانون کا انت کسی نے نہ پایا - Urdu to English Translation Idiom Dictionary
qanoon ka anut kisi nay na paaya in English
qanoon ka anut kisi nay na paaya - قانون کا انت کسی نے نہ پایا in English means;
Words meanings used in Qanoon ka anut kisi nay na paaya
Meanings of the Urdu words used in qanoon ka anut kisi nay na paaya - قانون کا انت کسی نے نہ پایا are;
Jiss baat ki qanoon saza nahi daay sakta is ki targheeb bhi nahi daay sakta
Idioms related to the words in qanoon ka anut kisi nay na paaya
Here is a list of some of the idioms that are either related to the qanoon ka anut kisi nay na paaya or use words from this idiom.
What is qanoon ka anut kisi nay na paaya meaning in English?
What are the idioms related to qanoon ka anut kisi nay na paaya?
Here are the idioms that are related to the qanoon ka anut kisi nay na paaya idiom.
Waqt Ki Qadar Urdu Essay Waqt Ki Pabandi ~ Urdu Essays - Urdu Speech - Mazmoon Urdu Essay In Hindi Poetry
Waqt Ki Qadar Urdu Essay Waqt Ki Pabandi
Pabandi e Waqt essay in urdu Waqt kisi ka intezar nahin karta. Ghari ki soiyan kabhi nahin ruktien. Jo waqt se faida utha laita hai waqt us ke kaam ajata hai aur jo waqt ki qadar nahin karta waqt usay koson pechay chhor kar agey nikal jata hai. Waqt aik azeem daulat hai wohi insan dunya mein izzat hasil kar sakta hai jo waqt se faida uthata hai, us ki qadar karta hai aur usay zaya nahin karna. Hamain chahiye ke waqt zaya na karain, har kaam waqt par karain aur adat ikhtyar karain aur kabhi aaj ka kaam kal par na dalain. Har kaam apne muqarara waqt par karna chahiye aaj ka kaam kal par nahin dalna chahiye. Yehi pabandi waqt hai.
Wo log waqt ki qadar nahin kartay wo dar haqeeqat aik qeemti khazana zaya kar dete hain. Guzra hua waqt kabhi kisi qeemat par bhi wapas nahin ata. Pabandi waqt ke sath agar hum mehnat karain tou hum apni iqtisadi halat darust kar sakte hain. Izzat ki zindagi basar kar sakte hain youn hum kisi ke mohtaj nahin hon gey.
Nazam qainaat bhi huamain waqt ki pabandi ka dars deta hai. Har mausam apne waqt par badalta hai. Din raat bhi waqt ke paband hotay hain. Insan phir bhi agar apne aap ko pabandi waqt ka aadni nahin banata tou ye us ki na samjhi ya na ahli ke siwa khuch nahin hai.
Bacha agar waqt par school na jaye tou taleem hasil nahin kar sakta. Kasan agar waqt par na boye, pani na dey aur fasal na katay tu khuch bhi hasil nahin kar sakta. Isi tarah karkhana dar kaam na karwayer aur mazdoor kaam na kare tou usay khuch bhi hasil nahin ho ga. Dunya mein kamyab zindagi guzarnay ke liye nahayat zaroori hai ke aik lamha bhi zaya na kiya jaye. Kehtay hain ke aik minute ka bhula hua lakhon kos dor reh jata hai. Ye sahi hai jo log is baat ki qadar nahin kartay dolat un se ruth jati hai. Izzat un se munh mor laiti hai aur wo sari zindagi nakaam guzaartay hain. Aik second bhi zaya karna nahin chahiye kyoun ke jo kaam waqt par kar liya jaye wohi behtar hota hai. Agar usay altawa mein daal diya jaye aur woh aksar auqat namukamal hi rehta hai. Chunachay waqt ki qadar karne ka behtareen tareeqa ye hai ke jo kaam jub karna chahiye us ko foran kar liya jaye.
Noor Zehra said...
Best essay ever saw,hear etc
sadiya iffat said...
it help me thank's
18 April 2015 at 00:59
Iqtibas Share iqtebas from Jannat Kay Pattay by Nimra Amed
Thread: Share iqtebas from Jannat Kay Pattay by Nimra Amed
04-08-2012, 04:27 PM #1
Share iqtebas from Jannat Kay Pattay by Nimra Amed
"Jub woh naraz hota hay to insan ko akela chor deta hay or janto ho akela chor den kya hota hay?jub woh dua karta hay to woh qabool nahi hoti woh madad mangta hay to madad nahi ai woh rasta talashta hay to rasta nahi milta."
"May bohat akeli hon meray pass koi nahi siwaye app kaymeray pass bajanay kay liye koi ghanti nahi hay khatkanay kay liye koi darwaza nahi hay hilanay kay liye ko zangir nahi haypehli umeed bhi App hai or akhri umeed bhi App hain agar App nay meri madand na ki to koi bhi meri madad nahi karay ga agar App na cheen liya to ko na day sakay ga or agar App day dain to koi na roook sakay ga."
"Chezain waqti hoti hain toot jati hain bikhar jati hain rawiyae daime hotay hian sadion kay liye apna asar chor jatay hain insan ko koi heez nahi hara sakti jub tak kay woh khud har na man lay."
"Ya zindagi hay ismay bohat kuch sehna or bardasht karna parta hay apni mehroomion or dukhon ko bhula kar zindagi ki dooor may shamil hona parta hay werna insan waqt or zindagi ki door main bohat pichay reh jata hay."
"Door hamesa hum atay hain Allah wahin hay jahan pehlay thafasla hum baida kartay hain or isko mitana bhi humain hota hay."
"kya zindagi itni jaldi khatam ho jati hay?
is say bhi jaldi guzar jati hay or humain pata bhi nahi chalta or hamara waqt khatam ho jata hay.
Last edited by Hidden words; 04-08-2012 at 08:43 PM.
Re: Share iqtebas from Jannat Kay Pattay by Nimra Amed
mujhe tu 7th episode ka wait hai..bcoz woh sab se special hogi sunney mein araha hai..
04-08-2012, 04:45 PM #3
04-08-2012, 05:02 PM #4
04-08-2012, 06:21 PM #6
اقتباس تو بہت خوبصورت ہے۔ لیکن یہ کہاں شیئر ہو رہا ہے؟
04-08-2012, 07:04 PM #7
ye sab se accha tha
bht zabrdast story hai
04-08-2012, 08:29 PM #8
Ill go through the episodes soon .. ..!!
Indeed beautiful thread..!!
04-08-2012, 08:42 PM #9
bohaat khubsurat sharing dear
barii tareefain sunii hain iss novel kii but khateen walii stories main parhtaa naiii,iss lieyy naii parhh sakaaa....
any wayy Iktabass Bohatt khobsorrat hain,inn ki jitnii b tareef kii jaiey kamm haii
mutarjam asaal musannif kay sath kam wafa kartay hain in English is- Urdu to English Translation Idiom Dictionary
mutarjam asaal musannif kay sath kam wafa kartay hain in Englishin English means;
Words meanings used in Mutarjam asaal musannif kay sath kam wafa kartay hain
interpreter translatable translational translator transaudient translative translatorship transmutationist transudatory مترجم Mutarjam
Fursat main chain mushkil say haasil hota bay
Idioms related to the words in mutarjam asaal musannif kay sath kam wafa kartay hain
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What are the idioms related to mutarjam asaal musannif kay sath kam wafa kartay hain?
Here are the idioms that are related to the mutarjam asaal musannif kay sath kam wafa kartay hain idiom.
Musannif ka mustaar naam - مصنف کا مستعار نام
aarnay waqt kay liye kuch bacha rakho in English is aarnay waqt kay liye kuch bacha rakho - آڑے وقت کے لئے کُچھ بچا رکھو - Urdu to English Translation Idiom Dictionary
aarnay waqt kay liye kuch bacha rakho in English
aarnay waqt kay liye kuch bacha rakho - آڑے وقت کے لئے کُچھ بچا رکھو in English means;
Words meanings used in Aarnay waqt kay liye kuch bacha rakho
Meanings of the Urdu words used in aarnay waqt kay liye kuch bacha rakho - آڑے وقت کے لئے کُچھ بچا رکھو are;
Asalat main jawabdah hona
Aik say ziyada zaraye rakhna
Idioms related to the words in aarnaarnay waqt kay liye kuch bacha rakho or use words from this idiom.
What is aarnay waqt kay liye kuch bacha rakho meaning in English?
What are the idioms related to aarnay waqt kay liye kuch bacha rakho?
Here are the idioms that are related to the aarnay waqt kay liye kuch bacha rakho idiom.
2 se 10 October tak dukhaanay ،Halls aur restaurants band rakhe jayaingy. – Blog.urdu123
Lahore /Islamabad (N N I ) Lahore ki zillai intezamiya ne Pakistan aur Sri Lanka ki T20 series k hawalay se Gaddafi Stadium k ird gird dukhaanay ،Hall aur restaurant band rakny ka notice jari kar dia ،ilamiye k mutabik Gaddafi Stadium awami sar garmion k leye 2 se 10 October tak band rahe ga .
Pakistan aur Sri Lanka ki cricket teamo k darmiyan Gaddafi Stadium mein 3 T20 matches 5،7 aur 9 October ko khailay jayain gey .Lahore ki zillai intezamiya ne security k baaes 2 se 10 October tak Stadium k ird gird dukhaanay ،Hall aur restaurant band rakny ka notice jari kar dia .
ilaamiye k mutabik Nashtar Park Sports Complex mein searching ka amal 2 October se shuroo ho ga ،dukaano ،halls aur restaurant ko gas cylinders nikalny ka bhi hukum dia gya hai .
Nashtar Park Sports Complex mein gas ki supply bhi band rahe ge ،jabkay mukhtalif Agencies searching k amal mein hissa len ge ،T20 series k hawalay say zillai afsaran ki dutiyon ka plan bhi jari kar dia gya hai.
Cheen k Bhaarti faujio par hamlay ،surat e haal sangeen.
Islamabad ki awam aik aur tax dene k leye tyar ho jayain.
Tareekh ki Mashoor Shaksiat Jinhe Maut K Baad Bhe Sakoon na Lene Diya Gya
Article, General Articles November 5, 2014March 20, 2016 Muhammad Usman
Paris: Mout ke baad jism matti ki nazar ho jata hai lekin duniya ki kuch mashhoor shaksiaat ke jism ya jism ke baaz khusoosi hisson ko kisi khaas wajah par mehfooz kar liya gaya aur aaj un azaa ki kahaniyan un shaksiaat se bhi ziyada mashhoor ho gayi hain .
Chand aik ka Ahwaal Darj Zail hai
1-Nepolian Bonaparte: -France key shenshah aur mashhoor jarnail napoleon ka zikar mout ke baad kaat kar alehda kar diya gaya. tareekhi riwayaat ke mutabiq napoleon ki zindagi mein is ki lambai daidh inch se zayed nah thi aur taqreeban aik sadi mehfooz rehne ke baad ab yeh chamray ke chhootey se tokrey jaisa nazar aatahe .
2-Einstein: is tareekh saaz science daan ki mout ke bad Doctors ne is ka dimagh aur ankhen mehfooz kar len. dimagh ko Doctor Parwey ne mutalay ke liye kayi tukron mein taqseem kardia jo aaj bhi sciencey libartryon mein mehfooz hain .
3-Matahaari: Haseena maqbool raqasa honay ke ilawa jung azeem awwal ki mashhoor jasoos bhi thi is ka asal naam Margareta tha.
Jab yeh maloom howa ke woh Germano ke liye jasoosi karti thi to usay 1917 mein firing squad ke samnay khara kar ke golion se ura diya gaya. is ke sir ko alehda kar ke Paris ke museum mein mehfooz kya gaya tha taham sun 2000 me yeh par asaraar tor par gayab ho gaya .
4-Oliver Cromwell: Mashhoor Bartanwi jarnail aur siyasi rehnuma Cromwell ki laash ko 1660 mein is ke dushman charles doyam ne qabar se nikaal kar phansi lagai aur phir is ka sir kaat kar 200 feet ounchay naizay par latka diya jahan yeh aglay 25 saal tak latka raha. baad mein usay utaar kar aik museum mein rakh diya gaya .
5-Vladimir Lenin: Mashhoor roosi rehnuma ki laash ko 1924 mein masalay laga kar mehfooz kar diya gaya aur yeh aaj bhi Roos mein qabil rashk haalat mein mehfooz hai .
6-Louis xiv: Badshah ne 72saal se zayed hukmarani ki aur jab is ki badshahat khatam hoi to is ke betay bhi mar chuke thay is liye Iqtidaar is ke paanch sala potay ko muntaqil howa. is badshah ka dil mehfooz kar liya gaya tha lekin jab yeh aik taqreeb mein Muaziz mehmanon ko dekhaya ja raha tha to william Backland nami science daan usay achanak uchak kar nigal liya aur sab Muaziz mehman herat mein Azq is manzar ko dekhte reh gaye .
Jinsi Ziadti ki Eham Waja Samney Agai
City Life Essay In Urdu Shehri Zindagi Ke Masail Hindi City Life Faide Importance - Urdu Hindi
City Life Essay In Urdu Shehri Zindagi Ke Masail Hindi City Life Faide Importance
Shehri Zindagi Urdu Essay City Life Essay In Hindi
Shehar Ke Roshan Pehlu - City Life Advantages In Urdu
Taleemi Saholaten Shehri Zindagi Ke Faide
Shehron mein taleemi saholaten aam hoti hain shehri log taleem yafta hotay hain aur unhein apne bachon ko behtar taleem dilanay ke mawaqay muyassar hotay hain ilawa azeen shehron mein ilm ka charcha aam hota hai aur har shakhs ilm o fan se mustafeed ho sakta hai.
Zaroriat Zindagi Ki Farahmi
Shehron mein aam zaroriat zindagi ba asani dastyab ho sakti hain aur har shakhs roz marrah ki zaroriat aur zindagi ki aam sahoolaton se behra war ho sakta hai aur is terhan woh apni zindagi ziyada par sukoon aur aaraam da guzaar sakta hai.
Bemari ki soorat mein shehron mein tibbi saholaten aam hoti hain yahan achay se achay daktravr hakeem aur muyassar ajati hain aur phir haspatalon aur shafa khanon ki sahoolat bhi muyassar hoti hai aaj kal chunkay bemariyan aam ho gayi hain is liye un ka ilaaj mualjay ke liye mawaqay bhi aam hain.
Rozgaar Ki Farahmi
Mulazmat aur karobar ke mawaqay bhi ziyada tar shehron mein hi mlitay hain is terhan yahan rozgaar ka masla behtar tor par hal ho sakta hai is se logon ka miyaar zindagi buland hota hai.
Behtar Zaraye Amad o Raft
Shehron mein behtar zaraye amad o raft muyassar hotay hain is liye logon ko amad o raft ke liye diqat ka saamna nahi karna parta aur kaarobar zindagi mein aasani peda ho jati hai.
Shehron mein kaar khanay, factories aur deegar sanati o fani idaray aam hotay hain shehar ke log un kaar khanoon aur idaron mein kaam karte hain aur is terhan mulk sanati lehaaz se taraqqi karta hai aur mulk ki fi kis aamadani mein izafah hota hai.
Shehron mein mukhtalif qisam ki tafrehi saholaten maslan cinema, theater, radio, TV aam hotay hain aur log jab kaam se ukta jatay hain in se apna dil behla satke hain aur gham zindagi se kaafi hadd taq nijaat haasil kar saktay hain.
Aaj ki duniya nihayat taizi se taraqi ke marahil tey kar rahi hai shehar ke log raftaar zamana ka sath dete hue taraqqi ki is dorr mein shareek rehtay hain is tarah infiradi aur ijtimai taraqqi ke naye naye rastay khultay hain.
Chunkay shehron mein police aur qanoon nafiz karne walay deegar idaron ka behtar intizam hota hai is liye log jaan, maal aur aabaroo ke tahaffuz ke baare mein kam fikar mand hotay hain.
Shehar Ke Tareek Pehlu - Disadvantages Of City Life In Urdu - Shehri Zindagi Ke Masail In Urdu
Shoor Aur Hungama Shehri Zindagi Ke Nuqsan
Shehar ka mahool dehaat ki terhan par sukoon nahi hota yahan ki traffic ke shore se boujhal aur kaar khanon ke dhowen se kaseef rehti hai kaar khanon, factories aur traffic waghera shoor o ghul ki wajah se shehrion ko sukoon ke lamhaat kam hi muyassar atay hain aur woh jamee ke sath kaam nahi kar satke.
Rehaish Ka Masla
Shehron mein rehaish ka masla bohat sangeen hota hai abadi ke lehaaz se munasib rehaishi sahulaton ka fuqdaan hota hai karaye par makaan nahi mlitay aur aksar log tang o tarik aur ghaleez makanon mein rehtay hain jis se un ki sahet par bohat bura asar parta hai ilawa azeen bharhti hui abadi ke baais peenay ke pani, taleemi o tibbi sahulaton ki kami waghera jaisay sangeen masail ka saamna hota hai.
Pur Takaluf Zindagi
Shehron ke log apne rehan sehan mein bil umoom takaluf aur numaish ke ziyada aadi hotay hain woh apni hesiyat se barh kar khud ko barha charha kar paish karte hain jis ke natijay mein un ki zarooriat zindagi be tahaasha barh jati hain aur yahi cheez un ke sukoon qalb ke liye behtar nahin.
Shehron ki zindagi machini qisam ki hoti hain ajab nafsa nafsi ka aalam hota hai yahan bahami hamdardi aur dosray ke dukh ka ehsas kam hota hai faraghat aur mil bhaithne ka mauqa kam milta hai har shakhs machine ke purzey ki tarhan rawan dawaan nazar aata hai.
Shehron Mein Masrofiyat
Shehron mein log bohat masroof hotay hain har koi apne kaam mein laga rehta hai aik dosray ke dukh dard shair karne ke liye un ke paas waqt nahin hota un ke zehan par aik baat sawaar hoti hain kaam kaam aur bas kaam isi wajah se woh aik dosray se bohat daur ho jatay hain aur shehron mein shoor ki wajah se bohat si bemariyan peda hoti hain aur is wajah se log uktahat ka shikaar ho jatay hain is tarhan shehron ki zindagi masroofiyat mein uljhi hui hoti hai.
Al gharz dehati aur shehri zindagi ki apni apni khususiyaat hain har aik ke roshan pehlu bhi hain aur tareek bhi zaroorat is baat ki hai ke dehi taraqqi ki taraf tawajja di jaye aur shehri zindagi ke masail bhi hal kiye jayen taakay hamaray dehaat aur shehar dono mil kar mulk o qaum ki taraqi aur khushhali ka bais ban saken.
Thanks for reading City Life Essay In Urdu Shehri Zindagi Ke Masail Hindi City Life Faide Importance
Unknown January 30, 2020 at 8:34 AM
Good ...I mean to say VERY GOOD
yeh woh cheez nahi dono main zameen asman ka furq bay in English is- Urdu to English Translation Idiom Dictionary
yeh woh cheez nahi dono main zameen asman ka furq bay in English
Words meanings used in Yeh woh cheez nahi dono main zameen asman ka furq bay
Peeth pechay burai qasoor is ka jo mojoda na ho
Idioms related to the words in yeh woh cheez nahi dono main zameen asman ka furq bay
Here is a list of some of the idioms that are either related to the yeh woh cheez nahi dono main zameen asman ka furq bay or use words from this idiom.
What is yeh woh cheez nahi dono main zameen asman ka furq bay meaning in English?
What are the idioms related to yeh woh cheez nahi dono main zameen asman ka furq bay?
Here are the idioms that are related to the yeh woh cheez nahi dono main zameen asman ka furq bay idiom.
Puchi zameen ki kahi asman ki - پوچھی زمین کی کہی آسمان کی
Supertasker App se ap koi sa b kaam kar saktay aur kerva saktay hain.
Supertasker App se ap koi sa b kaam kar saktay aur kerva saktay hain. Agar app koi kaam kervana chahtay hain tou Supertasker py kerva saktay hain, Jaisay ager aap ko ghar mein kaam ke liye koi b services chahiye hain, jaisay electrician, plumbers, photographers etc ya koi b services to aap hamari website pe aa kay “POST A TASK” kar saktay hain. Agar aap paisay kamana chahtay hain aur aap kay paas skills hain kisi b kisam ke, tou Tasker ka role apko suit karay ga. Aap website/app pe jaa kay “Browse Task" list mein ja kay apni marzi aur hunar k mutabiq kaam talash kar k us per bid/offer lagaa saktay hain. Aap Google Play store se APP download karain aur register ho jaain ya hamari website visit kerain. Aur apni marzi aur hunar k mutabiq kaam talash karain aur mahaana 80,000 se 100,000 tak kamaain
https://supertasker.pk/r/raja-u-2121Is link se app download karain aur register ho jaain. Registration ka process bohot asaan hai kisi bhi dusri app ki tarah. Apna naam, phone number, password darj karain aur “Join Supertasker” k button pe click karain. Is k baad aik verification code mosul hoga apkay number pe, maangi gai jagah pe wo number likhain aur aap ka account ban jai ga
Want to do some New
Mere piyarae subscribers uc browsers ko delete kar diya gaya tha play store se playstore kiu k google ka hai aur uc browser aik app hai google ki ye policy hai k jo app playstiore par hoge jo customers playstore se koi bjhi app download karai ga to wo apne customes ki data leak nahi kaeraui ga G haaaan UC browser ne ye ghalti ki hai uc browsers ne world wide jitne customers thy sab ka data , like social media activity youtube activity ye tamam details Ali Baba ko Sale kiya hai Phir Ali baba kia karta hai ap ki activity ko Note karta hai aur passwords bhi hack karta hai is liye uc brosers ko delete kia gaya playstiore se ap logo ne apna data leak nahi karna to sirf chrome browser he install karai as a proof k uc browser delete kia gaya hazaro k hisab se youtube par videos pari hai ap khud search karlai ap logo ne mujh par trust kia mera haq tha ap ko haqeeqat bayan karoo.ba ki ap ki marzxi k uc browser apne mobile se un install karte hai ya nahi
趣味 筋トレ、キックボクシング、ギター、ピアノ、美容、海外旅行 Hobby: Weight Training, Kick Boxing, Music (Playing Guitar, Piano, Base & Listening), Beauty, Health, Travel Overseas 最終学歴 青山学院大学卒業
Motapay ki wajohat bananay wali ghazain - Desi ilaj
May 17, 2019 Desi Ustaad Health News
Science danon ne aakhir kaar saabit kardiya hai ke ultra processed junk food jismani wazan mein taizi se izafah karta hai balkay mukhtalif amraaz ka baais banta hai.
Yeh baat to kaafi arsay pehlay samnay aa chuki hai ke jo afraad apni ghiza mein soft drinks, pizza, burger aur chips waghera khana pasand karte hain ho aksar mamool se ziyada kha lete hain aur bohat jald motapay ka shikaar ho jatay hain.
Magar is nai tahaqeeq mein daawa kya gaya hai ke yeh junk food waqai logon ko bisyaar khoon bana kar motapay ka shikaar kar dete hain jab kay is ke muqablay mein ijnaas par mushtamil sahet bakhash ghiza jismani wazan ki kami mein madadgaar saabit hoti hai.
Mohqiqeen ka kehna tha ke yeh wajah wazeh nahi ke junk food ziyada khane aur jismani wazan bherne ka baais kyun banti hai magar in ke khayaal mein is ki wajah in ka ultra processed hona hai.
America ke National Institute of Diabetes and Digestive and Kidney Diseases ki is tahaqeeq mein 10, 10 sahet mand mardon aur khawateen raza karon ko aik maah tak sakhti se control ghiza ka istemaal karaya gaya.
Har razakaar ko 2 ghizai plan mein se aik ko apnane ki hadaayat ki gayi yani bohat ziyada processed ya saada ghiza. Aur phir 2 haftay baad in afraad ko doosri ghiza par switch kar diya gaya.
Dono tarah ki ghazaon mein ghizai ajza yaksaan theen yani charbi, carbohydrates, shakar aur protein waghera aur raza karon ko ijazat di gayi woh jitna dil kere khayen.
Magar junk aur saada ghiza mein aik farq wazeh tha aur woh shakar aur charbi ko processed ghzaon mein shaamil karna jab kay saada ghzaon mein yeh ajza qudrati tor par shaamil hotay they.
Nataij se maloom huwa ke processed ghiza ka istimaal karne walay afraad aam mamool se ziyada khane lagey balkay woh apni khoraak bohat taizi se chaba kar nighalnay ke aadi ho gaye jis ke nateejay mein wo 508 calories izafi jazo e badan bananay lagey aur 2 hafton mein wazan ausatan aik kilogram tak barh gaya.
Doosri janib saada ghiza istemaal karne walay afraad ke wazan mein lag bhag itni hi kami dekhnay mein aayi. Yahi cheez jismani charbi ke hajam mein bhi dekhnay mein aayi yani junk food ke istemaal se logon ke andar jismani charbi barh gayi jabkay doosri qisam ki ghiza se charbi mein kami aayi.
Riyakari Ki Tabah Kariaan - IslamiWazaif
Riyakari Ki Tabah Kariaan
Shaitan ye chahta hai k Insan jo bhi naik amal kare khuwah wo Namaz, Hajj, Zakat, Naiki ka hukum or burai se mana karta wo sab zaya ho jayen. Is maqsad ke liye wo Insan ke dil mein ye khayal dalta hai k mein ne kitna acha kaam kya hai. Log mujh se bohat mutasir hue hein. Agar wo achi ibadat karta hai, misaal ke tor par khusoo khuzoo se Namaz parhta hai to yeh khayal aa jata hai ke log mujhay bohat naik samajhtay hein. wo dil hi dil mein khush hota hai or log is ki tareefein bhi kar detay hein goya ke is ka maqsad or niyat yehi riya kari hai. Kisi bhi naik kaam ke liye khalis niyat ka hona sab se zaroori hai warna aemaal zaya or barbad ho jatay hein.
Hazrat Abu Hurera (R.A) bayan kartay hein ke Rasool Allah (P.B.U.H) ne 3 ashkhaas ko riya kari ki waja si jahannumi qarar diya. In mein pehla shaheed, doosra Aalim-e-Deen or teesra maal dar hai. Ye sab log riyakari ki waja se jahannum mein jayen gay. (Muslim)
Nabi Kareem (P.B.U.H) ne farmaya, jis ne aesa ilm k jis se Allah ki raza mandi chahi jati hai, is liye hasil kiya take is si koi dunyawi gharz (Riyakari) pale to wo Jannat ki khushboo na paye ga. (Abu Dawood)
1 Hadees mein Rasool Allah (P.B.U.H) ne is ko chupa shirk qarar diya hai. Ye 1 aesi beemari hai jo oonchay darjay walay amal yani Jahad mein shahadat pane walay shakhs ko bhi jahannum mein le jane ka ba'is banti hai.
Riyakari insan ko apni soch or khayal se taluq rakhti hai. Jis tarah ki soch or niyat hogi, is ke mutabiq is ka ajar mile ga. Log is ki tareef karein ya na karein magar jo log achay or bhalai ke kaam karte hein, in ki beher haal tareef ki jati hai or agar koi kisi ki achay or naik amal ki waja se is ki tareef karta hai to ye is liye 1 tarah ki khushkhabri hai bashart ye k is ki niyat logon se us kaam ki tareef sunna na ho.
Unknown July 25, 2019 at 6:28 PM
Hussain Shahzad - اسلامی محفل
About Hussain Shahzad
Sipah E Jhangi Or Ahle'batil Forum Ka Fatwa Kufur Gangohi Per
Hussain Shahzad replied to Jad Dul Mukhtar's topic in Fitnah Wahabi Deobandi
NEUTARAL Logon k liye!! Nabi Paak s.a.w.w tamam umar kafiron ko musalman kafir krtay rahy aur ye un ki tamam mehnat pr pani phair rahy hain. Musalmano ko kafir krnay k siwa in ka aur koi kaam nahi. AURNeutra Logon k liye!!Hussain Shahzad replied to Qadri Sultani's topic in Fitnah Shia
Hussain Shahzad replied to Attari.Rafique's topic in Debate and Refutation of Deviants
NAOOZ BILLAH! JHOOTON PR KHUDA KI LAANAT!! isWo ghaltion aur kotahion se mubarra hai. Aur Naoozbillah wo kabhi jhoot bolta na hi kabhi bhoolta haiJis POST k jawab ma ma ne ye sb likha hai us ka 70 percent JHOOT pr mabni hai jis ma maqsad Musalmano ko gumrah krnay k siwa aur kuch nahi. ye shion k khilaf wahabiat ka propeganda hai. ya phir ye sb mehez suni sunaai baaton ko bayan kr diya gaya haiHussain Shahzad replied to Ya Allah Madad's topic in Munazra & Radd-e-BadmazhabShiawon Ki Dobara Bakwas
Hussain Shahzad replied to Alteejani's topic in Fitnah Shiaaap ki naik foufeeqat ma izafa farmaay. Ameen
Madrasa Deoband Aur Hindu - Fitnah Wahabi Deobandi - IslamiMehfil
Madrasa Deoband Aur Hindu
November 19, 2009 in Fitnah Wahabi Deobandi
Asslamoalaikum 2 all muslims,
bulao apny Munafiq Deobandi Ya ALLAH Madad Nick waly GM ko wahi karta hai difa pardy ke peechy se Deobandis ka or saath yahi kehta hai me deo nahin me devi nahin....
مجھے سمجھ نہیں آرہی کہ ٹیلی نار صاحب اس سے کیا ثابت کرنا چاہتے ہیں ۔۔۔۔
Edited November 20, 2009 by sunny_prince2020
[quote name=sunny_prince2020' date='21 November 2009 - 03:33 AM
Yeh suwal to aapse hona chahiay k aap k RAEESULQALAM kia sabit krna chahtay hain in tahreeron se????????
kionkay yeh tahreerain telinor ki nhi aap k molvion ki hay aor suwal bhi un se hona chahiay na?
shahid nazeer tum to baat hi na karo tumhara wahid firka hay jis ko angrez nay naam allat karwaya or Malang ki post bhi parh lo jo is mazmoon may us nay ki hay tum logon may to itni himat nahi k us ki posts ka jawab dey sako , ja kar dekh lo wahan galiyan deney k siwa tum kuch nahi kar sakey
Telenor, sunny aur shahid nazir pls esfatwa par b kuch kaho, ye mat soochu kon kiya ha,
Shahid sab wais yap bohat 2number insane hain. Jab ap deoband ki site par thy tab ap barelvion k haq main boltay thy. Ab ap yahan ha aur beoband kay khalif boltay ho.
Mujy achi tara yad a k ap nay aik masla main Rizwan Attar Qadri ko winner karar diya aur jab msrana77 nay ap ko challenge kiya k tum es masla ko Ahledess ki kitaboon say sabat kardain tab ap bhag gay (Masla Ahmed Raza ka Hazrat Ali Ki Shakal main Zahar hona tha). Aur ap ko esliya doeband site par ban kiya gia tha, k ap nay ghalat faisla kiya tha aur Rizwan Attari ko winer karardiya tha
Barlvi deoband always aik dosary k khilaf hain ap ki tarah nahe kartay kay jis ki site uski favor
Shahid ko is leye Deo Forum se ban kia gaya k us ne kisi ko winnder keh dia tha ?
good joke yaar koi acha bahana bana ker ban karte , itni se baat per ban waise b us forum per koi ilmi banda tu hai nahi , molviyoon ki kitaben type kerne mein mahir hein sab lol apni tehqeeq kisi ki b nahi ..
Salar bahe mazrat kay sath, ye hansnay ki baat nahe ha, aik admi ki munafkat ki baat horahe ha, kun es nay faisla ghalat kiya tha, Salar Bahe aik barlvi agar ghalat baat kary tou kia ap usko sport karo gay. aur jab Shahid sab ko wohan par chalange kiya gia tab bag gay, es harkat par ban na hota tou kiya es ko har pahnay jatay.
Main yahan sirf ye baat karna chahta hoon k ye GM jidhar jatain hain bigar he pada kartain hain,
Shahid sab mairay pas 19 question hain jiss ka agar ap tamam question ka reply karo do then I promise k ap mujy kabi es site par GM kay khilaf baat kartay nahe payn gay, aur agar na dysakay tou GM ko khair abad kardyna. agar manzoor ha then reply karna new post open karlyn gay.
Salar jo mainy post ki ha kay ghair muslim say chanda lynay main koe harj nahe hawla fatwa rizwiya ka musti sab nay pesh kiya ha. KIA GHALAT HA
Edited November 25, 2009 by hanfigroup
shahid nazeer nay Imam ABu Hanifa Rehmatullah ki shaan may gustakhi ki thi isi liye us ko ban kia gaya tha
dosri waja ye thi k is nay aik sey zayada ids banai hoi thin
tesri waja ye thi k is ki zuban talib shah sey kam nahi
is baat ka jawab malang dey chuka hay koi new baat karo
Kahan hay jwab?
Hinduon ki traf se Madrasay main chanda aik ad bar nhi balkay DWAMI tor per dea jata tha.....Kion?
Yeh to btain k Madrasay main Hinduon k liay duain kion mangi jati thi??????? Kia yeh bhi jaiz hay???
aor aap ghair muqalideen ka bar bar tazkirah kr k mozu ko phairnay ki nakam koshish na kain
chanda rugulary lyna yan kabi kabi lyna baat aik he ha, Ap kun Ahmed Raza Sab kay fatwa kay khilaf baat kar rahy ho.
Baki due ki baat ha to wo sab kay liya karni chaya, k Ya Allah Sab ko Adayat dy deen islam ki taraf sab ajain. esmain Hindu Kafir yahoodi sab atay hain. Agar sab kay liya due karna galat ha then fatwa peshkaro. Ahmed Raza Sab nay sirf deoband wahabi najdi ka kaha ha kay enkay liya dua nahe karni chahya agar baki ka be lekha ha then please mairi information main b ezafa kardain.
Baki Shahid Sab ap khud explain kardain kay ap ko kun baab kiya giya tha. Umeed ha Ap sach bolain gay.
On 11/26/2009 at 1:48 PM, hanfigroup said:
Jnab Hinduon k liay dua krna k
'' Khuda In Ki Quwwat aor Aazadi Ko Qaim Rakhay''
KIa mana rakhta hay?
Aor Alahazrat رحمت اللہ علیہ ne Chanda lenay ko jaiz chand sharait k sath farmaya hay , Laikin deoband main to chanda lekar un ki quwwat aor aazadi ko qaim rakhnay ki dua ki jati thi aor In ka SHUKRIA ada kia jata tha...........Jabkay Alahazrat رحمت اللہ علیہ k fatway k mutabiq jab badlay main kuffar ki Ta'zeem krni pray to us waqt chanda lena Jaiz nhi
Aor aap Alahazrat رحمت اللہ علیہ ka fatwa dikha saktay hain k Aap رحمت اللہ علیہ ne badmazhabon k liay un ko seedhay rastay per aajanay ki dua krnay se manna farmaya ho???
Thanks for clearification, ab main pata karoon ga k shariyat es kay mutalak kiya kahti ha. mager aik baat explain kardain TAQAT MAZBI KI BAAT ki baat b ki ha yan sirf azadi ki???
Ahmed RAza sab nay Malfuzat main lekha ka k Wahabi Deoband kay liya due fazul ha wo deen main kabi lout kar nahe ayen gay etc, aisi kafi ibarat mairi nazar say guzri hain agar ap ko shak ha then mujy kuch time dain i will scan these pages, agar shak nahe then reply about this
Jnab pehlay suwal ki clarication k liay aap uooper deay gae scan safhat dekh lijiay k konsi dua ki jati thi Madrasa-e-deoband main
aor aap plz koi scan page dikha dijiay k jhan Alahazrat رحمت اللہ علیہ ne badmazhabon k liay dua ko haram farmaya ho aor is se manna farmaya ho...
Mainy post number 9 main lekha tha kay shaid sab ko deobandi site par ghalat faisla karny ki waja say baan kiya giya tha but this is not truth, es ko kissi aur waja say baan kiya giya tha. jo faisla shahid sab nay ghalat kiya tha es form pa he shahid sab nay muzrat b ki thi. ye sab kuch kaheen say pata chala ha so
SORRY TO SHAHID SAB . umeed ha ap muzrat qabool farmayeen gay
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Us ne offer ki k wo outdoor work khud kar ley ga magar main ne uss k sath jana pasand kia. Main ne dhere se apne dono hath uss k pait par rakhay aur usse sath laga lia. Main ne us ki gardan se chumtay howay apne hont uss k galoon par kiss kia tu wo foran meri taraf muri.
Uss ki zaban aur hont bohat aram se meri garden se ooper mere chehray ka safar kar rahay thay. Main ne khud par qaboo panay k liya pora jism ko zor se stretch kia ussi waqt wo mere gallon par pohnch gaya. Jon he main us ki taraf mori uss ne meray hontoon ko choom liya.Wo mere kareeb khara tha achanak mujhe apne pait par uss k hath mehsoos howay aur uss ne mujhe bahoon main bhar liya. Mujhe apne hips par uss ka penis bohat wazay feel ho raha tha. Main ne shelf ko pakar liya warna shyed main neechay gir jati.Ussi waqt main ne apni garden par uss k hont feel kia.Romi has long jet black hair and deep hazel eyes as well.She has her belly button pierced and has tattoos on her back, legs and wrists.
Para 08 | Quran Tube
(Sura-Aanam Makka mai Nazil hui, is mai aikso-pansath (165) Aayatain hain)
06.111 Aur agar hum inn kay pass farishton ko bhej detay aur inn say murday baaten kerney lagtay aur hum tamam mojodaat inn kay pass inn ki aankhon kay roo baroo laa ker jama ker detay hain tab bhi yeh log hergiz eman na latay haan agar Allah hi chahaye to aur baat hai lekin inn mein ziyada logo jahalat ki baaten kertay hain.
06.112 Aur issi tarah say hum ney her nabi kay dushman boht say shetan peda kiya thay kuch aadmi aur kuch jinn, jin mein say baaz baazon ko chikni chupri baaton ka waswasa daaltay rehtay thay takay unn ko dhokay mein daal den aur agar Allah Taalaa chahata to yeh aisay kaam na ker saktay so inn logon ko aur jo kuch yeh iftra perdaazi ker rahey hain uss ko aap rehney dijiye.
06.113 Aur takay uss ki taraf unn logon kay quloob maeel hojayen jo aakhirat per yaqeen nahi rakhtay aur takay uss ko pasand kerlen aur takay murtakib hojayen unn umoor kay jin kay woh murtakib hotay thay.
06.114 To kiya Allah kay siwa kissi aur faisla kerney walay ko talash keroon halankay woh aisa hai kay uss ney aik kitab-e-kaamil tumharay pass bhej di hai iss kay mazmeen khoob saaf saaf biyan kiye gaye hain aur jin logon ko hum ney kitab di hai woh iss baat ko yaqeen kay sath jantay hain kay yeh aap kay rab ki taraf say haq kay sath bheji gaee hai so aap shuba kerney walon mein say na hon.
06.115 Aap kay rab ka kalaam sachaee aur insaf kay aetabaar say kaamil hai iss kay kalaam ko koi badalney wala nahi aur woh khoob sunnay wala khoob jannay wala hai.
06.116 Aur duniya mein ziyada log aisay hain kay agar aap unn ka kehna mannay lagen to woh aap ko Allah ki raah say bey raah ker den woh mehaz bey asal khayalaat per chaltay hain aur bilkul qayassi baaten kertay hain.
06.117 Bil yaqeen aap ka rab unn ko khoob janta hai jo iss ki raah say bey raah ho jata hai. Aur woh unn ko bhi khoob janta hai jo uss ki raah per chaltay hain.
06.118 So jiss janwar per Allah ka naam liya jaye uss mein say khao! Agar tum uss kay ehkaam per eman rakhtay ho.
06.119 Aakhir kiya waja hai kay tum aisay janwar mein say na khao jiss per Allah ka naam liya gaya ho halankay Allah ney unn sab janwaron ki tafseel bata di hai jin ko tum per haram kiya hai magar woh bhi jab tum ko sakht zaroorat parr jaye to halal hai aur yeh yaqeeni baat hai kay boht say aadmi apney khayalaat per bila kissi sanad kay gumrah kertay hain. Iss mein koi shuba nahi kay Allah Taalaa hadd say nikal janey walon ko khoob janta hai.
06.120 Aur tum zahiri gunah ko bhi chor do aur baatini gunah ko chor do. Bila shuba jo log gunah ker rahey hain unn ko unn kay kiye ki un-qarib saza milay gi.
06.121 Aur aisay janwaron mein say mat khao jin per Allah ka naam na liya gaya ho aur yeh kaam na farmani ka hai aur yaqeenan shayateen apney doston kay dilon mein daaltay hain takay yeh tum say jidal keren aur agar tum inn logon ki ita’at kerney lago to yaqeenan tum mushrik hojao.
06.122 Aisa shaks jo pehlay murda tha phir hum ney uss ko zinda ker diya aur hum ney uss ko aik aisa noor dey diya kay woh iss ko liye huye aadmiyon mein chalta phirta hai. Kiya aisa shaks uss shaks ki tarah ho sakta hai? Jo tareekiyon say nikal hi nahi pata. Issi tarah kafiron ko unn kay aemaal khushnuma maloom hua kertay hain.
06.123 Aur issi tarah hum ney her basti mein wahan kay raeeson hi ko jaraeem ka murtakib banaya takay woh log wahan fareb keren. Aure woh log apney hi sath fareb ker rahey hian aur inn ko zara khabar nahi.
06.124 Aur jab inn ko koi aayat phonchti hai to yun kehtay hain kay hum hergiz eman na layen gay jab tak kay hum ko bhi aisi hi cheez na di jaye jo Allah kay rasoolon ko di jati hai iss moqay ko to Allah hi khoob janta hai kay kahan woh apni payghumbari rakhay? Un-qarib inn logon ko jinhon ney jurm kiya hai Allah kay pass phonch ker zillat phonchay gi aur inn ki shararaton kay muqablay mein sazay-e-sakht.
06.125 So jiss shaks ko Allah Taalaa raastay per daalna chahaye uss key seenay ko islam kay liye kushada ker deta hai aur jiss ko bey raah rakhna chahaye uss kay seenay ko boht tang ker deta hai jaisay koi aasman mein charhta hai issi tarah Allah Taalaa eman na laney walo per na paki musallat ker deta hai.
06.126 Aur yehi teray rab kay seedha raasta hai. Hum ney naseehat hasil kerney walon kay wastay inn aayaton ko saaf saaf biyan ker diya.
06.127 Inn logon kay wastay inn kay rab kay pass salamti ka ghar hai aur Allah Taalaa inn say mohabbat rakhta hai inn kay aemaal kay waja say.
06.128 Aur jiss roz Allah Taalaa tamam khalaeeq ko jama keray ga (kahey ga) aey jamat jinnaat ki! Tum ney insanon mein say boht say apna liye jo insan inn kay sath talluq rakhney walay thay woh kahen gay aey humaray perwerdigar hum mein aik ney doosray say faeeda hasil kiya tha aur hum apni iss moyyen muddat tak aa phonchay jo tu ney humaray liye moyyen farmaee Allah farmaye ga kay tum sab ka thikana dozakh hai jiss mein hamesha raho gay haan agar Allah hi ko manzoor hoto doosri baat hai. Be-shak aap ka rab bari hikmat wala bara ilm wala hai.
06.129 Aur issi tarah hum baaz kuffaar ko baaz kay qarib rakhen gay unn kay aemaal kay sabab.
06.130 Aey jinnaat aur insanon ki jamat! Kiya tumharay pass tum mein say hi payghumbar nahi aaye thay jo tum say meray ehkaam biyan kertay aur tum ko iss aaj kay din ki khabar detay? Woh sab arz keren gay kay hum apney upper iqrar kertay hain aur inn ko dunyawi zindagi ney bhool mein dalay rakha aur yeh log iqrar kerney walay hongay kay woh kafir thay.
06.131 Yeh iss waja say hai kay aap ka rab kissi basti walon ko kufur kay sabab aisi halat mein halak nahi kerta kay uss basti kay rehney walay bey khabar hon.
06.132 Aur her aik kay liye unn kay aemaal kay sabab darjay milen gay aur aap ka rab inn kay aemaal say bey khabar nahi hai.
06.133 Aur aap ka rab bilkul ghani hai rehmat wala hai agar woh chahaye to tum sab ko utha ley aur tumharay baad jiss ko chahaye tumhari jagah aabad keray jaisa kay tum ko aik doosri qom ki nasal say peda kiya hai.
06.134 Jiss cheez ka tum say wada kiya jata hai woh be-shak aaney wali cheez hai aur tum aajiz nahi ker saktay.
06.135 Aap yeh farma dijiye kay aey meri qom ! Tum apni halat per amal kertay raho mein bhi amal ker raha hun so abb jald hi tum ko maloom hua jata hai kay iss aalam ka anjam kaar kiss kay liye naafay hoga. Yeh yaqeeni baat hai kay haq talfi kerney walon ko kabhi falah na hogi.
06.136 Aur Allah Taalaa ney jo kheti aur mawashi peda kiye hain inn logon ney inn mein say kuch hissa Allah ka muqarrar kiya aur ba-zom khud kehtay hain kay yeh to Allah ka hai aur yeh humaray maboodon ka hai phir jo cheez inn kay maboodon ki hoti hai woh to Allah ki taraf nahi phonchti aur jo cheez Allah ki hoti hai woh inn kay maboodon ki taraf phonch jati hai kiya bura faisla woh kertay hain.
06.137 Aur issi tarah boht say mushrikeen kay khayal mein unn kay maboodon ney unn ki aulad kay qatal kerney ko mustehsan bana rakha hai takay woh inn ko barbad keren aur takay inn kay deen ko inn per mushtaba ker den aur agar Allah ko manzoor hota to yeh aisa kaam na kertay to aap inn ko aur jo kuch ghalat baaten yeh bana rahey hain yun hi rehney dijiye.
06.138 Aur woh apney khayal per yeh bhi kehtay hain kay yeh kuch mawashi hain aue khet hain jin ka isteymaal her shaks ko jaeez nahi inn ko koi nahi kha sakta siwaye unn kay jin ko hum chahayen aur mawashi hain jin per sawari ya baar bardari haram ker di gaee aue kuch mawashi hain jin per yeh log Allah Taalaa ka naam nahi letay mehaz Allah per iftra bandhney kay tor per. Abhi Allah Taalaa inn ko inn kay iftra ki saza diye deta hai.
06.139 Aur woh kehtay hain kay jo cheez inn mawashi kay pet mein hai woh khalis humaray mardon kay liye hai aur humari aurton per haram hai. Aur agar woh murda hai to iss mein sab barabar hain abhi Allah inn ko inn ki ghalat biyani ki saza diye deta hai bila shuba woh hikmat wala hai aur woh bara ilm wala hai.
06.140 Waqaee kharabi mein parr gaye woh log jinhon ney apni aulad ko mehaz barah-e-himaqat bila kiss sanad kay qatal ker dala aur jo cheez inn ko Allah ney khaney peeney ko di thin unn ko haram ker liya mehaz Allah per iftra bandhney kay tor per. Be-shak yeh log gumrahi mein parr gaye aur kabhi raah-e-raast per chalney walay nahi huye.
06.141 Aur wohi hai jiss ney baghaat peda kiye woh bhi jo tattiyon per charhaye jatay hain aur woh bhi jo tattiyon per nahi charhaye jatay aur khujoor kay adrakht aur kheti jin mein khaney ki cheezen mukhatalif tor ki hoti hain aur zaitoon aur anaar jo bahum aik doosray kay mushabay bhi hotay hain aur aik doosray kay mushabay nahi bhi hotay inn sab kay phalon mein say khao jab woh nikal aaye aue iss mein jo haq wajib hai woh iss kay kaatney kay din diya kero aur hadd say mat guzro yaqeenan woh hadd say guzarney walon ko na pasand kerta hai.
06.142 Aur mawashi mein oonchay qad kay aur chotay qad kay (peda kiye) jo kuch Allah ney tum ko diya hai khao aur shetan kay qadam ba qadam mat chalo bila shak woh tumhara sareeh dushman hai.
06.143 (peda kiye) aath narr-o-maada yani bhair mein do qisam aur bakri mein do qisam aap kahiye kay kiya AllahTum mujh ko kissi daleel say to batao agar sachay ho.
06.144 Aur oont mein do qisam aur gaye mein do qisam aap kahiye kay kiya Allah TaalaaKiya tum hazir thay jiss waqt Allah Taalaa ney tum ko iss ka hukum diya? To uss say ziyada kaun zalim hoga jo Allah Taalaa per bila daleel jhooti tohmat lagaye takay logon ko gumrah keray yaqeenan Allah Taalaa zalim logon ko raasta nahi dikhlata.
06.145 Aap keh dijiye kay jo kuch ehkaam ba-zariya wahee meray pass aaye hain unn mein to mein koi haram nahi pata kissi khaney walay kay liye jo uss ko khaye magar yeh kay woh murdaar ho ya khinzeer ka gosht ho kiyon kay woh bilkul na pak hai ya jo shirk ka zariya ho kay ghair Allah kay liye naamzad ker diya gaya ho. Phir jo shaks majboor hojaye ba-shart-e-kay na to taalib-e-lazzat ho aur na tajawuz kerney wala ho to waqaee aap ka rab ghafoor-ur-raheem hai.
06.146 Aur yahun per hum ney tamam nakhun walay janwar haram ker diye thay aur gaye aur bakri mein say inn dono ki charbiyan unn per hum ney haram ker di thin magar woh jo unn ki pusht per ya antriyon mein lagi ho ya jo haddi say milli ho. Unn ki shararat kay sabab hum ney unn ko yeh saza di aur hum yaqeenan sachay hain.
06.147 Phir agar yeh aap ko kaazib kahen to aap farma dijiye kay tumhara rab bara wasee rehmat wala hai aur iss ka azab mujrim logon say na talay ga.
06.148 Yeh mushrikeen (yun) kahen gay kay agar Allah Taalaa ko manzoor hota to na hum shirk kertay aur na humaray baap dada aur na hum kissi cheez ko haram keh saktay. Issi tarah jo log inn say pehlay ho chukay hain unhon ney bhi takzeeb ki thi yahan tak kay unhon ney humaray azab ka maza chakha. Aap kahiye kay kiya tumharay pass koi daleel hai to iss ko humaray roo baroo zahir kero. Tum log mehaz khayali baaton per chaltay ho aur tum bilkul atkal say baaten banatay ho.
06.149 Aap kahiye kay bus poori hujjat Allah hi ki rahi. Phir agar woh chahata to tum sab ko raah-e-raast per ley aata.
06.150 Aap kahiye kay apney gawahon ko lao jo iss baat per shahadat den kay Allah ney inn cheezon ko haram ker diya hai phir agar woh gawahi dey den to aap iss ki shahadat na dijiye aur aisay logon kay baatil khayalaat ka ittabaa mat kijiye! Jo humari aayaton ki takzeeb kertay hain aur woh jo aakhirat per eman nahi rakhtay aur woh apney rab kay barabar doosron ko thehratay hain.
06.151 Aap kahiye kay aao mein tum ko woh cheezen parh ker sunaon jin (yani jin ki mukhalifat) ko tumharay rab ney tum per haram farma diya hai woh yeh kay Allah kay sath kissi cheez ko shareek mat thehrao aur maa baap kay sath ehsan kero aur apni aulad ko aflaas kay sabab qatal mat kero. Hum tum ko aur unn ko rizk detay hain aur bey hayaee kay jitney tareeqay hain unn kay pass bhi mat jao khuwa woh aelaaniya hon khuwa posheeda aur jiss ka khoon kerna Allah Taalaa ney haram ker diya hai uss ko qatal mat kero haan magar haq kay sath inn ka tum ko takeedi hukum diya hai takay tum samjho.
06.152 Aur yateem kay maal kay pass na jao magar aisay tareeqay say jo kay mustehsan hai yahan tak kay woh apney sann rashd ko phonch jaye aur naap tol poori poori kero insaf kay sath hum kissi shaks ko uss ki taqat say ziyada takleef nahi detay. Aur jab tum baat kero to insaf kero go woh shaks qarabat daar hi ho aur Allah Taalaa say jo ehad kiya uss ko poora kero inn ka Allah Taalaa ney tum ko takeedi hukum diya hai takay tum yaad rakho.
06.153 Aur yeh kay yeh deen mera raasta hai jo mustaqeem hai so iss raah per chalo aur doosri raahon per mat chalo kay woh raahen tum ko Allah ki raah say juda ker den gi. Iss ka tum ko Allah ney takeedi hukum diya hai takay tum perhezgari ikhtiyar kero.
06.154 Phir hum ney musa (alh-e-salam) ko kitab di thi jiss say achi tarah amal kerney walon per nemat poori ho aur sab ehkaam ki tafseel hojaye aur rehnumaee ho aur rehmat ho takay woh log apney rab kay milney per yaqeen layen.
06.155 Aue yeh kay aik kitab hai jiss ko hum ney bheja bari khair-o-barkat wali so iss ka ittabaa kero aur daro takay tum per rahmat ho.
06.156 Kahin tum log yeh na kaho kay kitab to sirf hum say pehlay jo do firqay thay unn per nazil hui thi aur hum unn kay parheny parhaney say bey khabar thay.
06.157 Ya yun na kaho kay agar hum per koi kitab nazil hoti to hum inn say bhi ziyada raah-e-raast per hotay. So abb tumharay pass tumhara rab kay pass say aik kitab wazeh aur rehnumaee ka zariya aur rehmat aa chuki hai. Abb iss shaks say ziyada kaun zalim hoga jo humari inn aayaton ko jhoota bataye aur iss say rokay. Hum jald hi inn logon ko jo kay humari aayaton say roktay hain inn kay iss rokney kay sabab sakht saza den gay.
06.158 Kiya yeh log sirf iss amar kay muntazir hain kay inn kay pass farishtay aayen ya inn kay pass aap ka rab aaye ya aap kay rab ki koi (bari) nishani aaye? Jiss roz aap kay rab ki koi bari nishani aa phoncya gi kissi aisay shaks ka eman uss kay kaam na aaye ga jo pehlay say eman nahi rakhta. Ya uss ney apney eman mein koi nek amal na kiya ho. Aap farma dijiye kay tum muntazir raho hum bhi muntazir hain.
06.159 Be-shak jin logon ney apney deen ko juda juda ker diya aur giroh giroh bann gaye aap ka unn say koi talluq nahi bus unn ka moamla Allah Taalaa kay hawalay hai. Phir inn ko inn ka kiya hua jatla den gay.
06.160 Jo shaks nek kaam keray ga uss ko uss kay das gunah milen gay aur jo shaks bura kaam keray ga uss ko iss kay barabar hi saza milay gi aur inn logon per zulm nahi hoga.
06.161 Aap keh dijiye kay mujh ko meray rab ney aik seedha raasta bata diya hai kay woh aik deen mustehkum hai jo tareeqa hai ibrahim (alh-e-salam) ka jo Allah ki taraf raksoo thay. Aur woh shirk kerney walon mein say na thay.
06.162 Aap farma dijiye kay bil yaqeen meri namaz aur meri sari ibadat aur mera jeena aur mera marna yeh sab khalis Allah hi ka hai jo saray jahaan ka maalik hai.
06.163 Uss ka koi shareek nahi aur mujh ko issi ka hukum hua hai aur mein sab mannay walon mein say pehla hun.
06.164 Aap farma dijiya kay kiya mein Allah kay siwa kissi aur ko rab bananey kay liye talash keroon halankay woh maalik hai her cheez ka aur jo shaks bhi koi amal kerta hai woh ussi per rehta hai aur koi kissi doosray ka bojh na uthaye ga. Phir tum sab ko apney rab kay pass jana hoga. Phir woh tum ko jatlaye ga jiss jiss cheez mein tum ikhtilaf kertay thay.
06.165 Aur woh aisa hai jiss ney tum ko zamin mein khalifa banaya aur aik ka doosray per rutba barhaya takay tum ko aazmaye unn cheezon mein jo tum ko di hain. Bil yaqeen aap ka rab jald saza denay wala hai aur bil yaqeen woh waqaee bari maghfirat kerney wala meharbani kerney wala hai.
(Sura-Aeyraaf Makka mai Nazil hui, is mai doso-chay (206) Aayatain hain)
07.02 Yeh aik kitab hai jo aap kay pass iss liye bheji gaee hai kay aap iss kay zariye say darayen so aap kay dil mein iss say bilkul tangi na ho aur naseehat hai eman walon kay liye.
07.03 Tum log uss ki ittabaa kero jo tumharay rab ki taraf say aaee hai aur Allah Taalaa ko chor ker mann gharat sir paraston ki ittabaa mat kero tum log boht hi kum naseehat pakartay ho.
07.04 Aur boht bastiyon ko hum ney tabah ker diya aur unn per humara azab raat kay waqt phonchaya aisi halat mein kay woh dophare kay waqt aaram mein thay.
07.05 So jiss waqt unn per humara azab aaya uss waqt unn kay mun say ba-juz iss kay aur koi baat na nikli kay waqaee hum zalim thay.
07.06 Phir hum unn logon say zaroor poochen gay jin kay pass payghumbar bhejay gaye thay aur hum payghumbaron say zaroor poochen gay.
07.07 Phir hum chunkay poori khabar rakhtay hain unn kay roo baroo biyan ker den gay. Aur hum kuch bey khabar na thay.
07.08 Aur uss roz wazan bhi bar haq hai phir jiss shaks ka palla bhari hoga so aisay log kaamyab hongay.
07.09 Aur jiss shaks ka palla halka hoga so yeh woh log hongay jinhon ney apna nuksan ker liya ba-sabab iss kay kay humari aayaton kay sath zulm kertay thay.
07.10 Aur be-shak hum ney tum ko zamin per rehney ki jagah di aur hum ney tumaharay liye iss mein samaan-e-rizq peda kiya tum log boht hi kum shukar kertay ho.
07.11 Aur hum ney tum ko peda kiya phri hum hi ney tumhari soorat banaee phir hum ney farishton say kaha aadam ko sajda kero so sab ney sajda kiya ba-juz iblees kay woh sajda kerney walon mein shamil na hua.
07.12 Haq Taalaa ney farmayato jo sajda nahi kerta to tujh ko iss say kaun amr-e-maaney hai jabkay mein tujh ko hukum dey chuka kehney laga mein iss say behtar hun aap ney mujh ko aag say peda kiya hai aur iss ko aap ney khaak say peda kiya hai.
07.13 Haq Taalaa ney farmaya tu aasman say utar tujh ko koi haq hasil nahi kay tu aasman mein reh ker takabbur keray so nikal bey shak to zaleelon mein say hai.
07.14 Uss ney kaha mujh ko mohlat dijiye qayamat kay din tak.
07.15 Allah Taalaa ney farmaya tujh ko mohlat di gaee.
07.16 Uss ney kaha ba-sabab iss kay, kay aap ney mujhay gumrah kiya hai mein qasam khata hun kay mein inn kay liye aap ki seedhi raah per bethon ga.
07.17 Phir inn per hamla keroon ga aur inn kay aagay say bhi aur inn kay peechay say bhi aur inn ki dhaani janib say bhi aur inn ki bayen janib say bhi aur aap inn mein say aksar ko shukar guzar na payiye ga.
07.18 Allah Taalaa ney farmaya kay yahan say zaleel-o-khuwar hoker nikal jaa jo shaks inn say mein tera kehna maney ga mein zaroor tum sab say jahannum ko bhar doon ga.
07.19 Aur hum ney hukum diya kay aey aadam! Tum aur tumhari biwi jannat mein raho. Phir jiss jagah say chahao dono khao aur uss darakht kay pass mat jao werna tum dono zalimon mein say hojao gay.
07.20 Phir shetan ney inn dono kay dilon mein waswasa dala takay inn ki sharamgahen jo aik doosray say posheeda thi dono kay roo baroo parda kerdey aur kehney laga kay tumharay rab ney tum dono ko iss darakht say aur kissi sabab say mana nahi farmaya magar mehaz iss waja say kay tum dono kahin farishtay hojao ya kahin hamesha zinda rehney walon mein say na hojao.
07.21 Aur inn dono kay roo baroo qasam kha li kay yaqeen janiye mein tum dono ka khair khuwa hun.
07.22 So inn dono ko fareb say neechay le aaya pus inn dono ney jab darakht ko chakha dono ki sharamgahen aik doosray kay roo baroo bey parda hogayen aur dono apney upper jannat kay pattay jor jor ker rakhne lagay aur inn kay rab ney inn ko pukara mein tum dono ko iss darakht say mana nahi ker chuka tha aur yeh na keh chuka kay shetan tumhara sareeh dushman hai?
07.23 Dono ney kaha aey humaray rab! Hum ney apna bara nuksan kiya aur agar tu humari maghfirat na keray ga aur hum per reham na keray ga wo waqaee hum nuksan paney walon mein say hojayen gay.
07.24 Haq Taalaa ney farmaya kay neechay aisi halat mein aajao kay tum bahum aik doosray kay dushman hogay aur tumharay wastay zamin mein rehney ki jagah hai aur nafa hasil kerna hai aik waqt tak.
07.25 Farmaya tum ko wahan hi zindagi basar kerna hai aur wahan hi marna hai aur issi mein phir nikalay jao gay.
07.26 Aey aadam (alh-e-salam) ki aulad hum ney tumharay liye libas peda kiya jo tumhari sharamgahon ko bhi chupata hai aur mojib-e-zeenat bhi hai aur taqway ka libas yeh iss say barh ker hai. Yeh Allah Taalaa ki nishaniyon mein say hai takay yeh log yaad rakhen.
07.27 Aey aulad-e-aadam! Shetan tum ko kissi kharabi mein na daal dey jaisa kay uss ney tumharay maa baap ko jannat say bahir kera diya aisi halat mein unn ka libas bhi utarwa diya takay woh inn ko inn ki sharamgahen dikhaye. Woh aur uss ka lashkar tum ko aisay tor per dekhta hai kay tum unn ko nahi dekhta ho. Hum ney shetanon ko unn hi logon ka dost banaya hai jo eman nahi latay.
07.28 Aur woh log koi fahash kaam kertay hain to kehtay hain hum ney apney baap dada ko issi tareeq per paya hai aur Allah ney bhi hum ko yehi bataya hai. Aap keh dijiye kay Allah fahash baat ki taleem nahi deta kiya Allah kay zimmay aisi baat lagatay ho jiss ko tum sanad nahi rakhtay?
07.29 Aap keh dijiye kay meray rab ney hukum diya hai insaf ka aur yeh kay tum her sajda kay waqt apna rukh seedha rakha kero aur Allah Taalaa ki ibadat iss tor per kero kay iss ibadat ko khalis Allah hi kay wastay rakho. Tum ko Allah ney jiss tarah shuroo mein peda kiya tha issi tarah tum doobara peda hogay.
07.30 Baaz logon ko Allah ney hidayat di hai aur baaz per gumrahi sabit hogaee hai. Inn logon ney Allah Taalaa ko chor ker shetanon ko dost bana liya hai aur khayal rakhtay hain kay woh raast per hain.
07.31 Aey aulad-e-aadam! Tum masjid ki her hazri kay waqt apna libas pehan liya kero. Aur khoob khao aur piyo aur hadd say mat niklo. Be-shak Allah hadd say nikal janey walon ko pasand nahi kerta.
07.32 Aap farmaiye kay Allah Taalaa kay peda kiye huye asbaab-e-zeenat ko jin ko uss ney apney bandon kay wastay banaya hai aur khaney peenay ki halal cheezon ko kiss shaks ney haram kiya hai? Aap keh dijiye kay yeh ashiya iss tor per kay qayamat kay roz khalis hongi ehal-e-eman kay liye dunyawi zindagi mein mominon kay liye bhi hain. Hum issi tarah tamam aayaat ko samajh daron kay wastay saaf saaf biyan kertay hain.
07.33 Aap farmaiye kay albatta meray rab ney sirf haram kiya hai inn tamam fahash baaton ko jo ailaaniya hain aur jo posheeda hain aur her gunah ki baat ko aur na haq kissi per zulm kerney ko aur iss baat ko kay tum Allah kay sath kissi aisi cheez ko shareek thehrao jiss ki Allah ney koi sanad nazil nahi ki aur iss baat ko kay tum log Allah kay zimmay aisi baat laga do jiss ko tum jantay nahi.
07.34 Aur her giroh kay liye aik miyaad-e-moyyen hai so jiss waqt inn ki miyaad-e-moyyen aajayegi uss waqt aik sa’at na peechay hatt saken gay aur na aagay barh saken gay.
07.35 Aey aulad-e-aadam! Agar tumharay pass payghumbar aayen jo tum hi mein say hon jo meray ehkaam tum say biyan keren to jo shaks taqwa ikhtiyar keray aur durusti keray so inn logon per na kuch andesha hai aur na woh ghumgeen hongay.
07.36 Aur jo log humaray inn ehkaam ko jhutlayen aur inn say takabbur keren woh log dozakh walay hongay woh iss mein hamesha hamesha rahen gay.
07.37 So uss shaks say ziyada zalim kaun hoga jo Allah Taalaa per jhoot banadhay ya uss ki aayaton ko jhoota bataye inn logon kay naseeb ka jo kuch kitab say hai woh inn ko mill jayega yahan tak kay jab inn kay pass humaray bhejay huye farishtay inn ki jaan qabz kerney aayen gay to kahen gay woh kahan gaye jin ki tum Allah ko chor ker ibadat kertay thay woh kahen gay kay hum say sab ghaeeb hogaye aur apney kafir honey ka iqrar keren gay.
07.38 Allah Taalaa farmaye ga jo firqay tum say pehlay guzar chukay hain jinnaat mein say bhi aur aadmiyon mein say bhi unn kay sath tum bhi dozakh mein jao. Jiss waqt bhi koi jamat dakhil hogi apni doosti jamat ko laanat keray gi yahan tak kay jab iss mein sab jama hojayen gay to pichlay log pehlay logon ki nisbat kahen gay kay humaray perwerdigar hum ko inn logon ney gumrah kiya tha so inn ko dozakh ka azab dugna dey. Allah Taala farmaye ga sab hi ka dugna hai lekin tum ko khabar nahi.
07.39 Aur pehlay log pichlay logon say kahen gay kay phir tum ko hum per koi foqiyat nahi so tum bhi apni kamaee kay badlay mein azab ka maza chakho.
07.40 Jin logon ney humari aayaton ko jhutlaya aur inn say takbbur kiya unn kay liye aasman kay darwazay na kholay jayen gay aur woh log kabhi jannat mein na jayengay jab tak oont sui kay nakay kay andar say na chala jaye aur hum mujrim logon ko aisi hi saza detay hain.
07.41 Unn kay liye aatish-e-dozakh ka bichona hoga aur unn kay upper (issi) ka ordhna hoga aur hum aisay zalimon ko aisi hi saza detay hain.
07.42 Aur jo log eman laye aur nek kaam kiye hum kissi shaks ko uss ki qudrat say ziyada kissi ka mukallaf nahi banatay wohi log jannat walay hain aur woh iss mein hamesha hamesha rahen gay.
07.43 Aur jo kuch inn kay dilon mein (keena) tha hum uss ko door ker den gay. Inn kay neechay nehren jari hongi. Aur woh log kahen gay kay Allah ka (lakh lakh) shukar hai jiss ney hum ko iss moqam tak phonchaya aur humari kabhi rasaee na hoti agar Allah Taalaa hum ko na pehchanta. Waqaee humaray rab kay payghumbar sachi baaten ley ker aaye thay. Aur inn say pukar ker kaha jayega iss jannata kay tum waris banaye gaye ho apney aemaal kay badlay.
07.44 Aue ehal-e-jannat ehal-e-dozakh ko pukaren gay kay hum say jo humaray rab ney wada farmaya tha hum ney to uss ko waqiyey kay mutabiq paya so tum say jo tumharay rab ney wada kiya tha tum ney bhi uss ko waqiyey kay mutabiq paya? Woh kahen gay haan phir aik pukarney wala dono kay darmiyan mein pukaray ga kay Allah ki maar ho inn zalimon per.
07.45 Jo Allah ki raah say aeyraaz kertay thay aur iss mein kuji talash kertay thay aur woh log aakhirat kay bhi munkir thay.
07.46 Aur inn dono kay darmiyan aik aarr hogi aur aeyraaf kay upper boht say aadmi hongay woh log her aik ko unn kay qayafa say pehchaney gay aue ehal-e-jannat ko pukar ker kahen gay asslam-o-alaikum! Abhi yeh ehal-e-aeyraaf jannat mein dakhil nahi huye hongay aur iss kay umeed waar hongay.
07.47 Aur jab inn ki nigahen ehal-e-dozakh ki taraf phiren gi to kahen gay aey humaray rab! Hum ko inn zalim logon kay sath shamil na ker.
07.48 Aur ehal-e-aeyraaf boht say aadmiyon ko jin ko unn kay qayafa say pehchanen gay pukaren gay kahen gay kay tumhari jamat aur tumhara apney ko bara samajhna tumharay kuch kaam na aaya.
07.49 Kiye yeh wohi hai jin ki nisbat tum qasmen kha kha ker kaha kertay thay kay Allah Taalaa inn per rehmat na keray ga inn ko yun hukum hoga kay jao jannat mein tum per na kuch khof hai aur na tum maghmoom hogay.
07.50 Aur dozakh walay jannat walon ko pukaren gay kay humaray upper thora pani hi daal do ya aur hi kuch dey do jo Allah ney tum ko dey rakha hai. Jannat walay kahen gay kay Allah Taalaa ney dono cheezon ki kafiron kay liye bandish ker di hai.
07.51 Jinhon ney apney deen ko khel tamasha bana rakha tha aur jin ko dunyawi zindagi dhokay mein daal rakha tha. So hum (bhi) aaj kay roz unn ka naam bhool jayengay jaisa kay woh iss din ko bhool gaye aur jaisa yeh humari aayaton ka inkar kertay thay.
07.52 Aur hum ney inn logon kay pass aik aisi kitab phoncha di hai jiss ko hum ney apney ilm-e-kaamil say boht wazeh ker kay biyan ker diya hai woh zariya-e-hidayat aur rehmat unn logon kay liye hai jo eman laye hain.
07.53 Inn logon ko aur kissi baat ka intizar nahi sirf iss kay akheet nateejay ka intizar hai jiss roz iss ka akheet nateeja paish aaye ga aur uss roz jo log iss ko pehlay say bhoolay huye thay yun kahen gay kay waqaee humaray rab kay payghumbar sachi sachi baaten laye thay so abb kiya koi humara sifarshi hai kay woh humari sifarish ker dey ya kiya hum phir wapis bhejay jaa saktay hain takay hum log unn aemaal kay jo hum kiya kertay thay bar khilaf doosray aemaal keren. Be-shak inn logon ney apney aap ko khasaray mein daal diya aur yeh jo jo baaten tarashtay thay sab gum hogaeen.
07.54 Be-shak tumhara rab Allah hi hai jiss ney sab aasmanon aur zamin ko cheh roz mein peda kiya hai phir arsh per qaeem hua. Woh shab say din ko aisay tor per chupa deta hai kay woh shab uss din ko jaldi aa leti hai aur sooraj aur chand aur doosray sitaron ko peda kiya aisay tor per kay sab uss kay hukum kay tabey hain. Yaad rakho Allah hi kay liye khas hai khaliq hona aur haakim hona bari khoobiyon say bhara hua hai Allah jo tamam aalam ka perwerdigar hai.
07.55 Tum log apney perwerdigar say dua kiya kero girr gira kerkay bhi aur chupkay chupkay bhi. Waqaee Allah Taalaa unn logon ko na pasand kerta hai jo hadd say nikal jayen.
07.56 Aur duniya mein iss kay iss ki durusti kerdi gaee hai fasaad mat phelao aur tum Allah ki ibadat kero uss say dartay huye aur umeed waar rehtay huye. Be-shak Allah Taalaa ki rehmat nek kaam kerney walon kay nazdik hai.
07.57 Aur woh aisa hai kay apni baaraan-e-rehmat say pehlay hawaon ko bhejta hai kay woh khush ker deti hain yahan tak kay woh hawayen jab badlon ko utha leti hain to hum iss badal ko kissi khushk sir zamin ki taraf haank ley jatay hain phir iss badal say pani barsatay hain phir iss pani say her qisam kay phal nikaltay hain. Yun hi hum murdon ko nikal khara keren gay takay tum samjho.
07.58 Aur jo suthri sir zamin hoti hai uss ki peda waar to Allah kay hukum say khoob nikalti hai aur jo kaharab hai ussi ki peda waar boht kum nikalti hai issi tarah hum dalaeel ko tarah tarah say biyan kertay hain unn logon kay liye jo shukar kertay hain.
07.59 Hum ney nooh (alh-e-salam) ko unn ki qom ki taraf bheja to unhon ney farmaya aey meri qom! Tum Allah ki ibadat kero uss kay siwa koi mabood honey kay qabil nahi mujh ko tumharay liye aik baray din kay azab ka andesha hai.
07.60 Unn ki qom kay baray logon ney kaha hum tum ko sareeh ghalati mein dekhtay hain.
07.61 Unhon ney farmaya kay aey meri qom! Mujh mein to zara bhi gumrahi nahi lekin mein perwerdigar-e-aalam ka rasool hun.
07.62 Tum ko apney perwerdigar ka payghaam phonchata hun aur tumhari khair khuwaee kerta hun aur mein Allah ki taraf say unn umoor ki khabar rakhta hun jin ki tum ko khabar nahi.
07.63akay tum darr jao aur takay tum per reham kiya jaye.
07.64 So woh log unn ki takzeeb hi kertay rahey to hum ney nooh (alh-e-salam) ko aur unn ko jo unn kay sath kashti mein thay bacha liya aur jin logon ney humari aayaton ko jhutlaya tha unn ko hum ney gharq ker diya. Be-shal woh log andhay horahey thay.
07.65 Aur hum ney qom-e-aad ki taraf unn kay bhai hood (alh-e-salam) ko bheja. Unhon ney farmaya aey meri qom! Tum Allah ki ibadat kero uss kay siwa tumhara koi mabood nahi so kiya tum nahi dartay.
07.66 Unn ki qom mein jo baray log kafir thay unhon ney kaha hum tum ko kum aqali mein dekhtay hain. Aur hum be-shak tum ko jhootay logon mein samajhtay hain.
07.67 Unhon ney farmaya aey meri qom! Mujh mein zara bhi kum aqali nahi lekin mein perwerdigar-e-aalam ka bheja hua payghumbar hun.
07.68 Tum ko apney perwerdigar kay paygham phonchata hun aur mein tumhara amanatdaar aur khair khuwa hun.
07.69um yeh halat yaad kero kay Allah ney tum ko qom-e-nooh kay baad ja nasheen banaya aur deel dol mein tum ko phelao ziyada diya so Allah ki nematon ko yaad kero takay tum ko falah ho.
07.70 Unhon ney kaha kiya aap humaray pass iss wastay aaye hain kay hum sirf Allah hi ki ibadat keren aur jin ko humaray baap dada poojtay thay unn ko chor den pus hum ko jiss azab ki dhamki detay ho uss ko humaray pass mangwa do agar tum sachay ho.
07.71 Unhon ney farmaya kay bus abb tum per Allah ki taraf say azab aur ghazab aaya hi chahata hai kiya tum mujh say aisay naamon kay baab mein jhagartay ho jin ko tum ney aur tumharay baap dadon ney thehra liya hai? Unn kay mabood honey ko Allah ney koi daleel nahi bheji. So tum muntazir raho mein bhi tumharay sath intizar ker raha hun.
07.72 Gharz hum ney unn ko aur unn kay sathiyon ko apni rehmat say bacha liya aur unn logon ki jarr kaat di jinhon ney humari aayaton ko jhutlaya tha aur woh eman laney walay na thay.
07.73 Aur hum ney samood ki taraf unn kay bhai saleh (alh-e-salam) ko bheja. Unhon ney farmaya aey meri qom! Tum Allah ki ibadat kero uss kay siwa koi tumhara mabood nahi. Tumharay pass tumharay perwerdigar ki taraf say aik wazeh daleel aa chuki hai. Yeh oontni hai Allah ki jo tumharay liye daleel hai so iss ko chor do kay Allah Taalaa ki zamin mein khati phiray aur issko buraee kay sath haath bhi na lagana kay kahin tum ko dard naak azab aa pakray.
07.74 Aur tum yeh halat yaad kero kay Allah Taalaa ney tum ko aad kay baad janasheen banaya aur tum ko zamin per rehney ka thikana diya kay naram zamin per mehal banatay ho aur paharon ko taraash taraash ker unn mein ghar banatay ho so Allah Taalaa ki nematon ko yaad kero aur zamin mein fasaad mat phelao.
07.75 Unn ki qom mein jo mutakabbir sardar thay unhon ney gharib logon say jo kay inn mein say eman ley aaye thay poocha kiya tum ko iss baat ka yaqeen hai kay saleh (alh-e-salam) apney rab ki taraf say bhejay huye hain? Unhon ney kaha kay be-shak hum to iss per poora yaqeen rakhtay hain jo inn ko dey ker bheja gaya hai.
07.76 Woh mutakabbir log kehney lagay kay tum jiss baat per yaqeen laye ho hum to iss kay munkir hain.
07.77 Pus unhon ney uss oontni ko maar dala aur apney perwerdigar kay hukum say sirkashi ki aur kehney lagay kay aey saleh! Jiss ki aap hum ko dhamki detay thay uss ko mangwaiye agar aap payghumbar hain.
07.78 Pus unn ko zalzalay ney aa pakra aur woh apney gharon mein ondhay kay ondhay paray reh gaye.
07.79 Uss waqt (saleh alh-e-salam) unn say mun mor ker chalay aur farmaney lagay aey meri qom! Mein to tum ko apney perwerdigar ka hukum phoncha diya tha aur mein ney tumhari khair khuwahi ki lekin tum log khair khuwahon ko pasand nahi kertay.
07.80 Aur hum ney loot (alh-e-salam) ko bheja jabkay unhon ney apni qom say farmaya tum aisa fahash kaam kertay ho jiss ko tum say pehlay kissi ney duniya jahaan walon mein say nahi kiya.
07.81 Tum mardon kay sath shewat rani kertay ho aurton ko chor ker bulkay tum to hadd hi say guzar gaye ho.
07.82 Aur unn ki qom say koi jawab na bann para ba-juz iss kay, kay aapas mein kehney lagay kay inn logon ko apni basti say nikal do. Yeh log baray pak saaf bantay hain.
07.83 So hum ney loot (alh-e-salam) ko aur unn kay ghar walon ko bacha liya ba-juz unn ki biwi kay, kay woh unn hi logon mein rahi jo azab mein reh gaye thay.
07.84 Aur hum ney unn per khaas tarah ka meenh barsaya pus dekho to sahi inn mujrimon ka anjam kaisa hua?
07.85 Aur hum ney madiyan ki taraf unn kay bhai shoaib (alh-e-salam) ko bheja. Unhon ney farmaya aey meri qom! Tum Allah ki ibadat kero iss kay siwa koi tumhara mabood nahi tumharay pass tumharay perwerdigar ki taraf say wazeh daleel aa chuki hai. Pus tum naap aur tol poora poora kiya kero aur logon ko unn ki cheezen kum kerkay mat do aur ruy-e-zamin mein iss kay baad kay iss ki durusti ker di gaee fasaad mat phelao yeh tumharay liye naafay hai agar tum tasdeeq kero.
07.86 Aur tum sarkaon per iss gharz say nahi betha kero kay Allah per eman laney walay ko dhamkiyan do aur Allah ki raah say roko aur iss mein kuji ki talash mein lagay raho. Aur uss halat ko yaad kero jabkay tum kum thay phir Allah ney tum ko ziyada ker diya aur dekho kay kaisa anjam hua fasaad kerney walon ka.
07.87 Aur agar tum say kuch log iss hukum per jiss ko dey ker mujh ko bheja gaya eman ley aaye hain aur kuch eman nahi laye hain to zara thehar jao! Yahan tak kay humaray darmiyan Allah faisla kiye deta hai aur woh sab faisla kerney walon say behtar hai.
Posted by WILLIAM | at 12:02 AM | Labels: Para 08 | Estou lendo: Para 08Tweet this! | Feed.
Karobari Bandish ka Tor, Wazifa aur Taweez. Rizq Kholne ka Wazifa
Karobari Bandish Kholne ka Tor Wazifa
Karobar aur Rizq ki Bandish Kholne ka Wazifa
Steps to Perform Karobari Bandish ka Tor
Lagatar 7 din tak "Surat Waqia" parhen.
Agr ap pehly bhi kisi jaga sy karobari bandish ka tor ka amal ya taweez kr chuky han lekin phir bhi apki bandish ka tor khatam nahi hua to pareshan na hon. Ye us surat my hota ha jab kala jadu ka bht sakht amal kisi ny apky karobar ki bandish k liye karwaya ho. Agr ap karobar ki bandish ka tor wazifa karna chahty han to Bawa Rehman Shah Almashoor Alam Baba sy Online Whatsapp py rabta karen. Bawa Rehman Shah kala jadu aur sifli amal expert han aur kala jadu ka shartia tor karty han aur logon ki karobari bandish ka tor apnay wazifa se kr rhy han aur kala jadu ki kat ke amal k mahir han aur bht sy logon k dard ka madawa ban chuky han. Bandish-e-Karobari ka Wazifa
Karobari Bandish Ka Tor Video
Benefits of Green Tea for Skin in Urdu- Sabz Chaye Jild Ki Hifazat k Liye
Qudrat nay insaan ko bohut si naimatoon say nawaza hai. Insaan inko shumaar kernay baithay tou shumaar na ker paye. Bohut si naimatoon ka tou insaan ko shaid ilm bhi na ho. Mager joon joon waqt guzer raha hai insaan bohut si cheezain jo hamaray liye qudrat ka anmol tohfa hain ko dhoond chuka hai. Inn he mein say aik naimat hai “sabz chaye” yani “green tea”.
Hazaroon saaloon say insaan sabz chaye (green tea) say na sirf lutf andooz ho raha hai balkay iss kay sath sath la tadaad fawaaid yani benefits se bhi mustafeed hoo raha hai. Shaid hazaroon saal pehlay ka insaan isko aik gharailoo totkay kay taur per istemaal kerta tha mager aaj kay daur mein jadeed sciency tehqeeq say yeh baat sabit ho gai hai keh sabz chaye la tadaad khobiyoon aur fawaid ki wajha say zamana e qadeem say istemaal ki ja rahi hai aur shaid anay walay waqt mein insaan iss k baray mein mazeed tehqeeq say iski kuch aur khobiyoon ko dhoondnay mein kamyaab ho jaye.
Iss tehreer ka maqsad sabz chaye yani green tea ki bohut si khoobiyon (benefits) mein say chund khas khobiyaan jo khawateen ki jild yani skin k liye intehaai mufeed hain k baray mein apko btana hai.
Sabz Chaye kay fawaid Aur Jild Ki Hifazat:
Sabz Chaye (green tea) jild (skin) mein jalan(inflamation) ya kharish(rash) paida kernay walay masail (problems) k liye nihiyat mufeed hai.
Sabz chaye k pattay, halki kharaash, kharish, daag aur dhabboon ko door kernay k liye bhi bay hadd faida mund sabit hoye hain.
Apko aur apki jild ko dair paa khoobsurati aur jawan nazer anay mein apki madad kerti hai.
Unn tamaam anasir ko jo k apko borhapay ki taraf lay jatay hain, ko kum kernay mein intehaai faida mund hai.
Chehray pe daanay(pimples), keel muhasay(acne) kum kernay mein bay hadd madad gaar sabit hoti hai
Soraj ki roshni say paida honay walay masail k liye bhi karamad sabit hoti hai
Jild k sartaan(cancer) say bachao k liye leemoon (lemon) ka russ mila k sabz chaye(green tea) istemaal ki jati hai. Jo k nihaayat mufeed bhi samjhi jati hai.
Sabz chaye, unn logo k liye bhi bay hadd mufeed hai jin ko khushki(dandruff) ki shikayat ho. Khushki(dandruff) chahay baloon(hair) mein ho ya jild per, sabz chaye kay istemaal say kaafi hadd tuk iss maslay per qaboo paya ja sakta hai.
Garmiyoon kay mausam mein, ager sab chaye ki pattiyoon(leaves) ko kuch dair paani mein bhigo(dip) k rakh dain aur baad mein paani ko fridge mein rakh diya jaye tou jub bhi aap dhoop ya garmi say ghar ain iss paani ko apnay chehray per roi(cotton) ki madad say laganay say ya chiraknay(spray) say apki jild taro taza ho jati hai. Iss k ilawa aankoon(eyes) ko thandak pohanchanay k liye bhi yeh nihayat karamad nuskha(remedy) hai.
Chehray k ronaq bahaal kernay k liye aur jild ko narm o mulaim kernay k liye, 3 tbspoon mayonnaise mein 1 tsp sabz chaye mila ker mask tayyar ker lain aur 15 say 20 minute tuk chehray per laga rehnay dain. Phir paani say dho lain aur koi bhi acha moisturizer lagain ager apko chehra khushk mehsoos ho.
Bohut say log jo k bohut si creams aur dawaain(medicines) aur totkay istemaal kernay k bawajood matlooba nataij hasil nahi ker patay, ab woh qudrat ajza k istemaal ki taraf maayel ho rahay hai. Sabz chaye yani green tea bhi unn mein say aik hai Ager ap iss kay istemaal aur iskay qudrati fawaid(benefits) say na waqif thi tou yeh tehreer yaqeenan apkay liye bay hadd karamad hai. Aaj he sabz chaye ko apni zindagi ka hissa bnaian aur iss k laa tadaad fawaid say mustafeed hoon Bohut si khawateen apni jild ki hifazat k liye iss qudrati tohfay ko isstemaal ker k faida hasil ker chuki hain ap bhi unn mein shamil honay k liye aaj he sabz chaye ka istemaal shuru karain aur taro taza nazer ain.
Kamyab Azdawaji Zindagi ke Asool
Thread: Kamyab Azdawaji Zindagi ke Asool
8th April 2011, 05:53 PM #1
10th March 2015 @ 10:54 PM
Source : Khawateen Ka Islam
The Following 2 Users Say Thank You to email4junaid For This Useful Post:
safdar302 (3rd May 2011), tariqmalik (15th July 2011)
30th April 2011, 09:57 AM #2
bht achy janab..
8th May 2011, 03:58 AM #3
8th October 2015 @ 11:45 AM
Arif Billa Hazrat e Aqdas Shah Hakeem Muhammad Akhter Sahab DB k Zohod or Taqwey ko to Koe pohanch He Nahi Sakta . or jab Insan Is martabey pe Pohanch Jata he to us k Qalam Se likha hua har lafz or us ki zuban se Nikla har shabd bari bari books pe foqiyet rakhta he. Meri is behn ne jo kuch bhi likhaa ALLAH is pe pora na sahi kuch na kuch to amal ki tofeeq ata farmaey.
or Mery Sheikh Hazrat-e-Wala DB ko ALLAH sehat or afiyet k sath Lambi zindagi ata farmaey . ameen
12th May 2011, 04:13 PM #4
agar is topic per aur ziyada prhna ho to
Hzt. Maulana peer Zulfiqaar Naqshbandi ki kitaab
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is ko zrur prhe
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Cooking Tips - Cooking Tips and Totkay in Urdu — Zubaidabeauty.com mahaarat rakhti hon. Ghar walo or mehmano ke liye lazeez aur khushbudar khana pakana har aurat ki khwahish hoti hai, magar ghar mein khawateen ko khana banane aur pakanay ke drwan bohat si choti mouti pareshaniyon ka saamna karna parta hai.
Jabkay baaz khawateen un choti mouti pareshaniyon se jald ghabra jati hain aur khana pakanay mein dilchaspi nahi layte jis se baaz auqaat khana sih nahi bantaa.
Cooking totkay and tricks
Agar aap ko khana banane ke dauran kitchen mein mukhtalif dshwaryon aur pareshaniyon ka saamna karna parta hai to aap mandarja zail mein bayan kiye gaye cooking totkay roz marrah dshwaryon par qaboo pa sakti hain. Bayan kiye gaye cooking totkay sirf tajarbaat ki bunyaad par hai.
Pyaz katnay se pehlay agar churee ki noke par aalo ka tukra laga den to nah hi aankhon mein jalan hogi aur nah hi pani aaye ga, isske ilawa agar pyaz ko 5 minute ke liye frige mein rakh kar kaata jaye to bhi aankhon se pani nahi behta. Issi terhan karaare pyaz talne ke liye hamesha thande tail mein pyaaz daal kar fry karen.
Lahsun se chilka utarne ke liye inhen sabzi katne ki takhtay par rakhen aur phir aik bhaari aur choray chaako ka hamwar hissa un par rakh kar hatheli se dabayen, lahsun se chilka utar jaye ga. Issi terhan tmatron par ubalta sun-hwa pani dalain to un ka chilka bhi ba aasani utar jata hai.
Karelay ki kadwahat khatam karne ke liye un par zara sa gur daal den, ya karelay chheel kar un par namak chhrhkin aur aik ghantay ke liye dhoop mein rakh den. Maithi ki karwahat khatam karne ke liye maithi ko kaat kar thori si haldi ke sath 20 minute tak bigho den to karwahat khatam ho jati hai.
Aalo ke chips khasta bananay ke liye aalo ko kaat kar namak aur sirka miley pani mein duubo den aur talnay se chand minute qabal pani pheink kar kaghaz par phela den. Saalan mein aalo totnay se bachanay ke liye aalo katnay ke baad un par namak laga kar 10 minute ke liye rakh den aur phir dho kar handi mein daal den.
Totka # 5
Bhindi ko khasta rakhnay ke liye pakanay se pehlay lemo ka ras achi terhan mila den aur jab pick jayen to namak daal len. Issi terhan begun ka bhrt_h bananay ke liye begun ko ubaalne ki bajaye thora sa sarson ka tail laga kar jala len to bhrta mazedar banae ga aur chilka bhi aasani se utar jaye ga.
Totka # 6
Naye chawal pakane mushkil hotay hain, agar chawlon ko bhigote waqt un mein achi terhan namak mila den to woh puranay chaawlon ki terhan pkin ge. Agar dam par chawal jal jayen aur bo anay lagey to 4 Adad double roti ke toos chaawlon par philain aur un par thora sa doodh daal kar 5 minute ke liye mazeed dam par rakh den to bo khatam ho jaye gi.
Totka # 7
Aatta hamesha neem garam pani se ghonde aur zara sa khanay ka tail aattay ke oopar laga den to aatta hafta bhar khameer nahi ho ga. Roti paka kar roti ke bartan mein adrak ka tukda rakh den to roti sara din naram rahay gi. Naram aur khasta phrate banane ke liye un par lakdi ke chamchay se ghee lagayen to phraty naram banin ge.
Totka # 8
Murghi ko pakany se pehlay agar 2 chammach dahi laga kar 10 minute ke liye rakh diya jaye aur phir dho kar pakaya jaye to murghi se bo khatam ho jati hai. Desi murghi ko jaldi galanay ke liye aik saabit chhalih dalain to jald Gul jaye gi. Khrboze ke chilkay seekhiye aur powder bana kar rakh len jab gosht jaldi galana ho to do teen chuttki daal den.
Totka # 9
Machli ko dhotey waqt sirka aur namak lagane se machli ki bo daur ho jati hai. Baasi machhli ki bo daur karne keliye thori se laal masoor ki daal pees kar machhli par lagayen, aur 5 minute baad dho len to bo daur ho jaye gi. Jhingon ki taazgi jachne ke liye zaroori hai ki woh khushk aur sakht hon.
Totka # 10
Saalan mein tail ya ghee ki tri kisi wajah se oopar nah aa rahi ho to dam par 1 cube barf ka daal den foran tri oopar aajay gi. Tail mein anda ya kabaab talne waqt tail mein chuttki bhar haldi daal di jaye to jhaag nahi banti. Pakoray, samose, kachori ya kabab tall kar un par chutki bhar besan chidak diya jaye to tail jazb ho jata hai.
Totka # 11
Cake mein se anday ki bo khatam karne ke liye cake ka butter banatay waqt is mein aik khanay ka chamach shehad daal den. Cake ya biscuits bake karte waqt agar oven mein 1 playa pani rakh diya jaye to cake ya biscuits nahi jalte. Cake ko kayi dinon tak taaza rakhnay ke liye cake ke sath aik toos ka tukda rakh den.
Totka # 12
Ziyada bhalai ke liye aadha kilo doodh mein 1 chamach sanghary ka aatta mila den aur halki aanch par doodh ko 4 se 5 ubaal ke josh anay ke baad utaar den. Dahi jaldi jamana ho to doodh mein thora sa tartaric acid mila den. Paneer ko naram o taaza rakhnay ke liye malmal ke kapray ko sirka mein bigho kar paneer ke oopar lapait den, paneer kayi din tak taaza rahay ga.
Totka # 13
Phalon se jyada ras nikalne ke liye inhen thodi der ke liye garam pani mein duubo den. Agar lemon ya sangtra ko kaat kar 1 minute ke liye microwave mein rakh den aur phir un mein se ras nikalen to ras ziyada aur aasani se nikal aaye ga. Saib ya kelay katnay ke baad un par lemon ka arq chidak diya jaye to woh kalay nahi hotay.
Totka # 14
Ghar mein ice cream bana kar agar usay freeze kiya jaye to woh thos barf jaisi ho jati hai. Isske liye ice cream ke mixture ko tray mein daal kar freezer mein rakh den aur har 15 minute baad kinaroon se ice cream mein chamcha chala kar darmiyan mein le ayen. Kyunkay ice cream hamesha kinaroon se pehlay jamti hai.
Istemal ki hui ice cream ke dibbe ko fridge mein wapas rakhnay se pehlay agar ice cream ki satah par bareek plastic laga den to ice cream mein barf nahi jamay gi.
Totka # 15
Mayonnaise banane ke baad agar patli ho jaye to 1 anday ki zardi mein 2 qatray lemon juice ke daal kar achi terhan phaint len aur mayonnaise mein mila den. Cream ko sour cream bananay ke liye is mein 1/2 chamach lemoo ka ras mila kar khoob phaint len.
Dahi agar khatta ho jaye to is mein 2 cup pani daal kar fridge mein rakh den, chand ghanton baad dahi neechay baith jaye ga aur pani oopar aajay ga. dahi se pani nithar len aur is mein 1 cup doodh shaamil kar ke 10 minute ke liye frige mein rakh den.
Gharelo Totkay Tips aur Totkay Totkay Totkay in Urdu Urdu Totkay
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dost say zara si baat par lar bethna munasib nahi in English is- Urdu to English Translation Idiom Dictionary
dost say zara si baat par lar bethna munasib nahi in Englishin English means;
Words meanings used in Dost say zara si baat par lar bethna munasib nahi
applicable apposite appropriate correspondent convenient correct fitting fit just opportune pat suitable warrantable warrantableness worthy adaptable becoming congenial congruous logistical measured meet permissible pertinent proper propertied reasonable suitability suitably suited tailored dueful gradely pertinents rightable suably impropriate pertransient properispome مناسب Munasib
chain line strand series string of pearls لڑ lar
collapse mount quadrate sink sit incubate perch recline subside بیٹھنا Bethna
Khatam hona gar jana mar jana
Muttafiq hona ittefaqan milna
Idioms related to the words in dost say zara si baat par lar bethna munasib nahi
Here is a list of some of the idioms that are either related to the dost say zara si baat par lar bethna munasib nahi or use words from this idiom.
Be always merry as you can for none delights in a sorrowful man ghamgeen kay paas koi bethna pasan nahi karta غمگین کے پاس کوئی بیٹھنا پسند نہیں کرتا
Take a seat bethna بیٹھنا
Sit out dar tak bethna دیر تک بیٹھنا
What is dost say zara si baat par lar bethna munasib nahi meaning in English?
What are the idioms related to dost say zara si baat par lar bethna munasib nahi?
Here are the idioms that are related to the dost say zara si baat par lar bethna munasib nahi idiom.
assalam_alaikum hajrat sahab mere ghar hajrat yani mere bade abbu haj per jarahen hai kya wahan najdiyun ke peche namaj padhna kaise hai aur kis peche namaj padhe mera doshra sawal yeh hai ke ager woh ahlessunat wali jamat se hai mager aqida yeh rakhta hai ke sab peche namaj padh sakta hai yani use malom nahi kis ke peche namaj padhna chahiye kis peche nahi kya uski namaj hogi aap jara quran aur hadith masla bataye
Assalam o Alaikum. 1)Agar banda raku tya sajday main 3 tasbihat ka baad upar na uthay aur kisi waja sa khamosh hi rahay 3 tasbihat ka baad to kia sajda sahaf karna ho ga ? 2)Jis qitab main awlia allah ka maqam batay hon us ka name bata dain 3)khawabon ki tabir batanay walay ka pas kaisa ilm hona chahia aur woh ya ilm kaisay hasil karta hai ? 4)kia sadqay ka lia khun bahana janwar ka ziada afzal hai kisi ko paisay dainay sa ?
Assalam-u-Alaikum... kia chain wali ghari ya leather strap wali ghari pehan kar nimaz parhi ja sakti hai? Wassalam
namaz men kon kon si jaga par bismillah parhni chahiye.sab tarteeb se bata den
agar fajar ki namaaz qaza ho jaaye to qaza mein uski sunnat padhi jaaye gi ya nahi?
Kya ki imtehan tayyari ya imtehan ke dino mein raat der tak jagkar padhai karne ki wajah se subah fajra kaza ho jaye to kya woh shaksh gunehgaar hoga. maslan 5 baje imtehaan se aakar thak gaya tha aur thoda so gaya aur raat mein 2-3 baje tak ya aur jaga aur fajar ki namaz kaza karke padhi taki imtehan dete waqt nind ka galba na rahe warna saal barbad ho jayega aur mein masail bhi badh jayenge aur din ke kaamo mein rukawat hogi to kya namaz kaza karne ka gunah likha jayega
Slam meri kafi sari namaze kaza ho gi hai mai kistara ada karu
agar esha ki azan sun kar so jain aur fajar se pahle uth k esha parhen tu kia esha qaza ada karni hogi?
agar farz namaz mai 3rd ya 4th rakat mai bhool ke sorat fateha ke baad koi sorat parh li to kia sajda sahaw ker sakty hain? and agar 4sunnat rakaat mai 3rd ya 4th rakaat mai sorat fateha ke baad sorat parhna bhool jain to sajda sahaw ker sakty hain?jizzak Allah.
Assalamoalikum. ALLAH aap ko jazai khair de. amin. Mera sawal yeh hai k agar insaan k jism (sharm gah) se safaid pani bahay to kya os douran istanja aur wazu se namaz nahi ho sakti? kya yeh lazmi hai k insaan poori tarhan se pak ho jaye? for example, kya shower lene k baad he namaz ho sakay gi ya normally jeise namaz ki tayari ki jati hai waise bhi ada ho sakti hai? Aap k jawab deney ka shukriya! jo aap ne pehley mere sawal ka diya...JazakALLAH khair Assalamoalikum
Speech On Akhlaq In Urdu - Concept 360
Home / Education / Speech On Akhlaq In Urdu
Akhlaq ya Husn-e-akhlaq achy rawaya ko or is k sath achi aduton ko b kaha jata hy. Achy akhlaq ko na sirf Islam my bulky dunia k hr deen my buht ahmiat hasal hy. Q k acha akhlaq vo taqak hy jis ki vaja sy humra muashra buht si buraeon sy bach sakta hy. Kha jata hy hy k sirf achy akhlaq sy ap dunia ki koi b jang jeet sakty hyn. Isi leay my speech on akhlaq in Urdu py roshni dalna chahti hn.
Na sirf dunia k hr deen my bulky Islam my b y sb sy bri nyki or sb sy bri ebadat my is ka shumar hota hy. Na sirf y bulky hmary pyary Nabi Kareem PBUH ka Arshad hy k, “tm sb my sy bhtr vo hy jis ka akhlaq sb sy bhtr ho”.
Na sirf y bulky Allah AzoJal ka ershad hy, “ap k rab ki kasam vo log musliman nah n hn gy jb tk vo apny apsi jargon my ap ko hukm na bnayn aur ap k fysly k khlaf apny dil my koi ranj na payn our usy dill sy tasleem kr lyyn.
Isi tra dunia k baqi mazahab my b akhalq ko buht ahmiat hasal hy. Jysa k Ireland ki ak kahavat hy k jis ny dolat ko khoya goya k us ka kuch nae gya, sahat gae to kuch gya, lyken jis ka akhlaq gya us ka sb gya. Hmari zindgi my akhlaq hi ki vja sy ronuq hy akhlaq k bygyr insani jism aysy hy jysy rooh k bygyr.
Na sirf y bulky insani zindgi k hr shubhy my achy akhlaq ki zarorat hy. Or achy akhlaq k bgyr ak insan kagaz k tukry k elawa kuch b nae. Dunea ki jitni b azeem shaksiat theen un sb ka akhlaq apni missal ap thay.
Jysa k hmary pyary Quaid-e-Azam. Hmary Quaid ak azeem insan thy lyken y azamt uny kisi ny ata nae ki thi. Bulky unhon ny khud apni shakhsiat ko sanwara tha. Unhon ny khud apni salaheaton ko sanwara tha. Hmy be un k nakshy qadam py chul k apni salaheaton ko ays hi sanwarna chaheay ta k zindgi my hum b aysy hi kamyab hn or apny sath dosron ko b achy akhalq ki taleem dyni chaeay.
Akhlaq ki ahmiat ko smjthy hvy hmy chaeay k hm apny choton ko b achy akhlaq ki naseehat krni chaheay. Ta k hmary muashry my aman ki faza kayam ho.
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Rizq main izafa aur silla e rehmi
Muhammad Hammad kazmi 2013/10/07
Rizq main izafa aur silla e rehmi hazrat Ans bin malik r.a say rawayiat hai kay maine rasool ALLAH p.b.u.h ko farmatay huyay suna kay jo apnay rizq main wusat ya umer main darazi chahay to usay chayiye kay wo sila e rehmi keray. (sahih bukhari) apnay rishte daroon say acha salook karna aur un say taluq qaim rkhna chahay …
Gharoor aur Takabur ka ilag. hazrat abu huraira r.a say rawaiyat hai kay hazur pak p.b.u.h nay farmaya kay sawar paidal chalnay walay aur chalnay wala baithnay walay ko aur kam tadad ziada tadad waloon ko salam kerain. (bukhari) Gharoor aur takabaur insan ko kamiyab nahi honay daitay isi liye hamain in ahadees main takabur aur gharoor ka ilag btaya gya …
Samajdar Admi wo hai jo apna muhasba keray
Samajdar Admi wo hai jo apna muhasba keray. Hazur pak p.b.u.h nay farmaya samjhdar admi wo hai jo apnay aap ka muhasba keray aur marnay kay bad ki zindagi keliye naik aamaal keray aur bewakoof wo hai jo apnay nafs ko aarzooun kay tabay ker day aur ALLAH say bari bari arzoooun ki umeed rkhay. (Tirmazi) is hadees main insan …
Dunia per azaab
ALLAH kay rasool p.b.u.h nay irshad farmaya jab maal e ghanimat ko dolat, amanat ko ghanimat , zakat ko tawaan smjha jaye, dunia kamanay keliye ilm hasil kia jaye, mard apni biwi ki farmanbardari keray aur maa ki nafarmani keray , apnay dost ko kareb keray aur bap ko door keray, masjidoon main awazain buland honay lgain , kabilay ka …
kis janwar ki qurbani makrooh hai. hazrat ALI r.a say rawaiyat hai k ay hazur pak p.b.u.h nay hamain hukam dia kay ham qurbani kay jawar ki aank aur kaan achi tarha daikh lain takay ismain koi nuks na ho. aur h amain farmaya kay ham us jawar ki qurbani na karain jiskay kaan agli tarf say ya pichli tarf …
Ghost ka pasand hona…
Shifaat ki basharat
Shifaat ki basharat. hazur pak p.b.u.h nay irshad farmaya jo shaks subho sham mujh per dus dus bar darood shareef parhay ga baroz e qayamat meri shifaat usay phunch kay rhay gi. is hadees mai wazay tor par daikha ja skta hai kay darood shareef parhnay ki kitni barkat hoti hai. jo insan darood pak parhta hai to qayamat kay …
jannat ki basharat ashra e mubashira
jannat ki basharat ashra e mubashira. Hazur pak p.b.u.h ka farman hai kay abu bakar R.a jannati hain , hazrat umer r.a jannati hain , hazrat usman r.a jannati hain , hazrat ALI r.a jannati hain. talah jannati hain , zubair jannati hain, abdul rehman bin aoof jannati hain, saad jannati hain , saeed jannati hain , abu ubaida bin …
Momin ki ankhoon kay ansoo aur ALLAH ki rehmat
Momin ki ankhoon kay ansoo. hazrat muhammad p.b.u.h nay farmaya jis momin ki aankhon say ALLAH azwajal kay khof say ansoo nikal atay hain agarche makhi kay sir kay barabar bhi hoon , phir wo ansoo uskay chehray kay zahiri hisay tak phunchain to ALLAH pak usay jahanam per haram k er daita hai. is hadees say wazay tor par … Burdbar ko apni burdbari ka pehla iwaz ye milta hai kay log jihalat dikhanay …
Akalmand agar khamosh rhay
akalmand agar khamosh rhay to qudrat e ilahi main fiker kerta hai aur jab nazar utha ker daikhay to ibrat hasil kerta hai. (hazrat ali r.a). khamoshi main hi rahat hai. koi insan jitna ziada khamosh rehta hai us main sunanay ki salaheeyat utni hi ziada hoti hai. isi liye kaha gya hai kay aqalmand insan jab khamosh rehta hai …
Teen Log Teen cheezon say mehroom hotay hain
Teen log teen chezoon say mehroom rhain gay. gusay wala darust faislay say , jhoota izat say aur jaldbaaz kamiyabi say. Hazrat Ali r.a kay qaul to waisay bhi baki tamam aqwaal kay imam hain. aur inkay alfaz main barkat hi barkat hoti hai. jaisa kay hamaray pyaray hazrat ALI r.a nay farmaya hai kay 3 log aisay hain jo …
Dil ka Taala jab khul jata hai to..
Larkay ka Aqiqa
Gheebat zana say bhi ziada sangeen hai
Quaid e Azam Biography in Urdu, History, Life story in Urdu
Quaid e Azam Biography in Urdu
A lawyer, politician, and the founder of Pakistan Muhammad Ali Jinnah was born in 25 December 1876. His father Jinnahbhai Poonja was a prosperous Gujarati merchant and mother Mithibai. Jinnah was the second child he had three brothers and three sisters, including his younger sister Fatima Jinnah. When Muhammad Ali Jinnah was 6 years old, his father placed him in the Sindh Madrasatul-Islam School. In August 1896 Jinnah moved to Bombay with his law degree in hand. Jinnah attended a meeting of the Indian National Congress in 1904. He joined the congress himself in 1906. During 1940, meeting of the Muslim League at Lahore, Jinnah proposed the partition of India and the creation of Pakistan, . Pakistan became an independent state in 14th August, 1947. Jinnah was sworn in as Pakistan’s first governor-general. He died on 11th September, 1948 at Karachi.
Quaid e Azam History-Urdu-Hindi
Ufuq par chamaknay walay buhat say taron mein say aik tara aisa bhi hota hai jis par nazar thehr jati hai kiun keh is ki chamak baqi sitaron say kahin ziadah hoti hai. Isi tarah qomon ki tareekh mein guzarnay walay buhat say quaideen mein say koi aik Quaid aisa bhi hota hai jis par qom ko sab say ziadah fakhar hota hai. Quaid E Azam hamaray aisay hi leader hain. Vo 25 December 1876 ko Karachi mein jinnah punja kay Ghar Paida huye. Mithibai vo khush qismat maan thi jinhon nay is azeem leader ko janam dia. In kay bachay nay aisa karnama sar anjam dia jisay rehti dunya tak bhulaya nahi ja skta. Inhon nay aik sar zameen ko aazad karaya aur is kay bani kehlaye. Quaid e Azam ko pyar say ghar mein Hamid kaha jata tha. Walid chahtay the keh aap baray ho kar in kay karobar mein hath batayein. Aap nay ibtedayi taleem Sindh Madrasa Tul Islam say hasil ki.
1896 mein London mein barrister ka imtehan pas kia aur Karachi mein wakalat shuru ki. 1897 mein Mumbai chalay gaye aur teen baras jad o jehad mein guzaray. 1900 mein Mumbai presidency magistrate kay uhday par faiz huye. Baad azan aap ka shumar Mumbai kay choti kay wuqla mein honay laga. 1906 mein congress join ki. 1909 mein Mumbai say markazi qanoon saaz council kay bila moqablah rukun muntakhab huye. Is doran Quaid e Azam nay apnay faraiz bari be khofi aur nehayat danish mandi say ada kiye aur apnay taddabbur ka sikkah baitha dia. Muslim league kay 1913 kay salanah ijlas (Nagpur) mein shareek huye. Molana Muhammad Ali Johar aur Syed Wazeer Hassan ki tehreek par Muslim League mein shamulyat farmayi. Is kay sath congress kay bhi member rahay donon tnzimon ki rukniyat say vo dar haqiqat hund o muslim ittehad qaim karna chahtay the . 1938 mein Al Aman Delhi kay madeer Maulana Mazhar Ud Din nay karoron musalmanon kay jazbaat ki tarjumani kartay huye mister Jinah kay liye Quaid e Azam ka laqab tajweez kia. Yeh khetab milnay kay baad Quaid e Azam musalmano kay liye mazeeed fikar mand rehnay lagay kiun keh in par hindu leaders kay rawaiye say yeh baat waza ho gayi thi keh Hindustan mein musalmanon ko doosray number ka achoot banana chahtay the. Is baat ka adrak hotay hi inhon nay 1920 mein congress say elaidgi ikhtiyar kar li thi. Inhon nay musalmano ki juda ganah tanzeem ki zaroorat par sirf zor hi nahi dia balkeh is mein amlan gehri dilchaspi li aur Muslim League ko fayal siasi jamayat banaya. Allama Iqbal ko Quaid e Azam ki qaidana salahiyaton ka bakhoobi andazah tha jis ka izhar in kay is qol say kia ja skta hai keh “Mister Jinah ko Allah tala nay aik aisi khoobi ata ki hai jo shaz o nadir kisi shakhs mein nazar aati hai.”
Hazireen mein say kisi nay poocha keh vo khoobi kia hai? to Allama Iqbal nay English mein kaha.
“He is uncorrupt able and un purchasable” (inhein na to bad unwani par amada kia ja skta hai aur na hi khareeda ja sakta hai) apni makhsoos siasi waza dari aur asool parasti say Quaid e Azam nay vo buland moqaam hasil kia keh Pandit Madan Mohan Malaviya kay alfaaz kay mutabiq “ Mister Jinah mein apni baat par dat janay ki khasyat thi. Inhein dalail say bhi zer karna mumkin na tha.”
Raj Gopal Acharya nay inhein Asia ki ahum tareen shakhsiyat qarar dia. Quaid azam nay hamesha haq ki himayat ki jis ka aitraaf in kay siasi harifon nay bhi kia hai. Pandit Nehru nay Quaid e Azam ki qiadat ko tasleem kartay huye kaha “ Muslim League kay pas 100 Gandhi aur 200 Nehru aur Abul Kalam Azad hotay aur congress kay pas sirf aik Muhammad Ali Jinah hota to Hindustan kabhi taqseem na hota .”
Jinah aksar o beshtar amoor mein Gandhi kay bilkul baraks they. Tarz e muashrat, lebas aur rakh rakhao mein vo aik awami leader ki waza qata say koson door thay. Is kay bawajood in ki awami maqboolyat ki misal milna mushkil hai. Inhon nay kabhi mazhabi aadmi honay ka dawa nahi kia. Is kay bawajood in kay kirdar per mazhabi rehnuma bhi ungli nahi utha skatay thay. In ki dianat shak o shubah say bala tar thi. In ki guftagoo pech o kham say paak, mukhtasar aur jama hoti thi. Talsah basyar kay bawajood in ki guftar mein koi doosray manay nahi milein gay. Vo jo kuch zuban par latay wahi in kay dil mein hota . Mukhalfon kay sath kabhi kabhar in ka lehjah durust hota tha balkeh is ki wajah yeh hoti thi keh vo samnay walay ki reya kari bardasht hi nahi kar sktay thay. Quaid e Azam kay qol kay mutabiq qomiyat ko kisi bhi tarah tabeer kia jaye, musalman aik juda ganah qom ki haisyat rakhtay hain, yeh in ka istehqaaq hai keh in ka alaihda khittah ho, in ki alaihda hokumat ho jisay khood mukhtar riyasat kaha ja skay. Aik aur jagah aap farmatay hain “ Musalman jhuknay kay liye paida nahi hua. Agar isay jhukanay ki koshish ki jaye to babar ban jaye ga lekin mehkoom ki mahkoomi qabool nahi karay ga. Yeh is ki fitrat kay khelaf hai keh ghulam ka ghulam banay.
1940 ki qarar dad Lahore kay 7 saal baad hi Hindustan kay musalman aik alag watan hasil karnay mein kamyab ho gaye. Yeh aap azeem siasi qiadat ka hi natijah tha. Mistar jinah Muslim League ko munazzam karnay ka aaghaz kar chukay thay jis kay natijay mein qarar dad Lahore aksaryat say pas huyi aur 1945-46 kay intekhabat aap par awam kay bhar poor aitmaad kay izhar ki akasi kartay hain. In intekhabat mein Muslim League ki shandar kamyabi nay Qeyam e Pakistan par tasdeeqi mehar sabat kar di aur bala aakhir aap ki koshishon aur be panah mehnat kay samraat kay tor par Pakistan 14 August 1947 (27 Ramzan ul Mubarak) ko moraz wajood mein aa gia Quaid e Azam nay apni peeranah Sali aur kharabisehat kay bawajood shabana roz arq rezi ki badolat qom ko aik wasi saltanat bakhshi aur qom ko zinda rehnay ka raaz samjha ya. Is kurrah arz par jab tak aik bhi Pakistani zindah hai. Aap zindah rahein gay, aur yeh walwalah angez naray fiza mein gunjtay rahein gay. Dilon ko garmatay rahein gay . Quaid e Azam zindah Baad, Pakistan Zindah Baad” apni wafat say pehlay 1948 kay qom kay naam apnay paigham mein jo kuch faramaya tha, hamein is paigham ko yaad rakhna chahiye. Quaid e Azam nay farmaya. Aap ki mamlakat ki bunyad rakh di gayi hai. Ab yeh aap ka farz hai keh is ki tameer Karein aur jis qadar jald mumkin ho is farz ko amli jama pehnayein.
Pakistan ka qeyam aik mojzay say kam nahi tha. Quaid e Azam nay 21 March 1948 ko Dhaka kay khetab mein farmaya mein chahta hon keh aap Bangali, Sindhi, Balochi aur Paithan ki istalahon mein baat na karein hum sab musalman hain. Hamein vo sabaq nahi bhoolna chahiye jo 1400 saal pehlay sikhaya gia tha.
Pakistan ka khawab jo Allama Iqbal nay dekha tha aur is ka tasawwar khutbah Allahabad mein pesh kia tha, vo Quaid e Azam ki anthak koshishon say aik haqiqat ban gia. Lekin kia hamein quaid kay farmo data aur Allama Iqbal kay afkar yaad hain? Aur agar yaad hain to kis had tak in par amal pera hain, yeh aik doosray say, aur apnay aap say gahe gahe zaroor poochtay rahye. Apnay gird o pesh par nazar daal kar yeh andazah laganay ki bhi koshish kijye keh kia kisi ko fikar hai keh quaid kay wirsay ka hum nay kia haal kar dia hai?
MQM in Urdu
Tags: Khwab Ki Tabeer 1.6 APK Download - Android Lifestyle Apps
APK Downloader Apps Lifestyle Khwab Ki Tabeer 1.6
Khwab Ki Tabeer 1.6 APK
1.6 / December 20, 2018
Khwab jo kay hamari zindagi mein buhat ahmiyat rakhtay hain . in kisahi tabeer ka ilm hona buhat zaroori hay. jesa kay agar kisi nesahi khuab ki tabeer galat bata di tu wesa hi hota hay jesay kisine bataya. lihaza behtar tu yahi hay kay kisi be zouk insaan koapna khuwab sunaya hi na jaye, aur sahi malomat kay liye ALLAH parbharosa kia jaye aur kitabon main talash kia jaye. is app mein aaphar us khuab ki tabeer jaan sakte hain jo hamesha se aap kay zahanmein aik sawal hi ban kay reh jata hay.
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Khwab Ki Tabeer 1.5 APK File
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Qad Bharhaiye 1.1 APK
Chota qad hamaray muashray mein kamzoorisamjha jata hay. jabh kay aisa har giz nahi hona chahiye, hamaraymazhab islam mein is cheez ki koi jagah nahi hay, kay agar kisi kaqad agar qudrati toar par chota hay tu usay bona ya chotay qad kakaha jaye. magar hum log ye samajtay hi kabh hein. lihaza qudrat neinsaan ko ashraf ul mekhluqaat banaya hay. jis koi ye samaj di haykay jesay chahay wesay ilaj bhi kar le. ALLAH pak shifa denay walayhain., is app mein janiye tariqay qad lamba karne ke, aur woh bhihairat angeiz tariqon se, qudrati toar pe, aur faida uthaiye.
Lekoria Ka Ilaj Karen 1.1 APK
Aurton ki bemarion mein se aik bemari lekoriahay. jis ka ilaj waqat par hona aur theek tariqa se hona buhatzaroori hay. hamal kay doran ya is se pehlay buhat zyada nuqsan daysabit ho sakta hay. is app mein janiye is ka ilaj aur ye asal meinhay kya . aur is ki kya ahtiyat hay.
Mardana Poshida Imraz 1.1 APK
Mard jo kay kahawat mein hay kay kabhi bhooranahi hota , ye baat kabhi kabhi jawani mein bhi pheeki parh jatihay. bemarian kisi ko bhi aa sakti hain , zarori nahi hay kay mardbhi ho aur taqatwar bhi ho, kabhi kabhi qudrati toar par kuchparechanion ka samna karna par sakta hay, mardana bemarian aksarlog batanay aur ilaj karwanay se darte hein. is ko raaz hi rakhtayhain. aur na mardi jesi zindagi guzaarte hein. jabh kay ALLAH pakne har bemari ka ilaj dunya mein rakha hay, dua karen, dawa lein.ALLAH pe bharosa rakhein tu har cheez ka ilaj mumkin hay. is appmein mard kay khaas aaza ki kamzorion aur bemarion ka ilaj batayagaya hay, janiye acha lagay tu amal kijiye aur apni mardangi qaimrakhiye.
Khoaf e Khuda Se Madad 1.2 APK
Khoaf e khuda aik aisi khobi hay jo kay insaanko har burae se door rakh sakti hay. woh naiki aur burae maintameez kar sakta hay. aur agar insan khoaf khuda dil mein rakhta hotu burae ki taraf janay se ALLAH isay roak leta hay.Zindagi kay har moar par ALLAH ka khoof insan kay kaam hi aatahay. is se dunya tu sanwar hi jati hay sath hi sath akhirat kayliye bhi tayyari ho jati hay. jo kay sabh se qeemti sarmayahay.is app mein QURAN O SUNNAT ki roshni mein ALLAH se muafi mangnayus se darnay aur ALLAH ki raza hasil karnay kay buhat say tariqaybataye gaye hain. jesa kah ALLAH se darte raho,Hadees ki roshni meinFarishton ka khoaf se kampnaJahanum ki aag ka bujh janaBhuray ki ghaibi madadBuraiyon se moah moor lenaaur bhi buhat kuch.
Qissa Ashab-e-Kahf 1.0 APK
In ashaab ka zikar ALLAH ne QURAN PAK me buhattafseel se kia hay, Jis se sabit hota hay kay ALLAH har cheez parhar kaam par qadir hay. jo chahay kar sakta hay, is mein ALLAH kiwahdaniyat ki behtareen misal milti hay. jis mein ALLAH ne inashaab ko itni lambi neend sula dia kay zamanay guzar gaye aur inko aisa hi laga kay jesay abhi soye hi hein. parhiye is app ko aurjaniye woh malomat jin ka ilm hona hum sabh kay liye nihayat faidamand hay, deen o dunya ki bhalai kay liye.
Gharelu Ilaj 1.4 APK
Bemarian zindagi ka aik hissa hein. aur phir aik tu bemari aur phiruper se us ka ilaj. aur woh bhi kisi mualij se. waqat bhi time bhiaur peisa bhi. sabh chezon ka zaya. aisay mein agar apna ilaj khudkarne ka moqa milay tu kya hi baat hay. Is app mein janiye ky kesaykhud apna ilaj kia jaye. ghar ki aam se chezon se jesa kay lemon,sabzian, masalay, aur in jesi buhat si chezon se taqreeban reteenki har bemari ka ilaj kijiye. peshab ruk ruk kay aata ho ya sar kadard na jata ho. matli ki shikayat ho ya galay mein koi malsla ho,kharish se le kar pimples tak kay masail khud hal kijiye.
Qurbani Ka Tariqa 1.2 APK
Qurbani jo kay ALLAH ki taraf se insano kay liye apni nijaat kazaraaiya hay. is kay masail o fazail ka ilm hona buhat zaroori hay.is sunnat e ibrahimi ki adaigi ko sahi tariqa se sahi waqat pe aursahi niyyat ke sath ada karnay se hi is kay taqazay pooray hotayhain. Sawab jitna zayada hay is kaam ka tu hum par bhi ye wajib haykay jis ko ALLAH ne toafeeq di ho usay ye sunnat sahi tariqa se adakarni chahiye . is amal kay baray mein mukammal ilm hasil karne kayliye parhiye ye app.
subah uth kar ki jane wali aam ghalatiyan - Healthy Lifestyle
Home HEALTH TIPS haari saabit hosakti hain .
magar achi baat yeh hai ke chand chuute chuute tabdeelion ko apna kar aap –apne subah ke maloomat ko durust karkay jismani wazan, tawanai aur tnao waghera bhi behtar bana saktay hain .
aisi hi ghalatiyan jaanen jo aksar afraad subah karte hain .
fast food khanay ki aadat se khatoon ko benaye se mehroomi
uthnay ka aik waqt nah hona
kya aap ko lagta hai ke bistar par izafi 15 minute poooray din ke liye jismani tawanai faraham karne mein madad day sakta hai? aisa bilkul nahi, aap ke jism ko ziyada aaraam is waqt milta hai jab rozana aik hi waqt par bistar par sonay ke liye letey aur jagna aadat banai jaye .
subah ke waqt aksar afraad ko kamray mein roshni pasand nahi hoti aur parday ke zariye andhera rakhna pasand karte hain, magar aisa mat karen, din ki roshni jism ko gharri tey karne mein madad deti hai, jis se achi neend mein madad millti hai jabkay infection aur waram se larna asaan hojata hai. Sooraj ki roshni se jism ko vitamin d bhi milta hai, sochnay mein shfafit aati hai aur zindagi mein khoshi ka ehsas bhi barhta hai .
der taq sona
kayi baar bohat der taq sona bohat acha lagta hai khasosan jab aap ke paas waqt ho aur raat ki neend poori nah hui ho, magar taweel almayad bunyadon par neend ka miyaar behtar bananay ke liye zurori hai ke sonay ke auqaat tey shuda hon, yani aik hi waqt sona aur jagna, chahay raat gay ko hi sona para ho .
uthetey hi bistar se kharray hojana
jab aap letey hotay hain aur phir kharray hotay hain to kashish saqal khoon ko tangon ki janib bhijti hai jis se blood pressure taizi se girta hai aur kuch der ke liye sir chakra sakta hai. to aaraam se utheen aur bistar ke kinare kuch der baith kar jism ko tayyar honay mein madad den, agar maazi mein aksar sir chakranay ka saamna hochuka hai to yeh aik asaan si ahthyat kisi sangeen chout se bacha skt hai .
werzish se doori
werzish ko mamool banana neend, wazan, dil aur mizaaj ke liye madadgaar hota hai, subah uthetey hi sab se pehlay werzish karna is hawalay se ziyada faida mand ho sakta hai, kyunkay is se din bhar ke liye ghizai calories aur wazan ko control mein rakhna asaan ho sakta hai .
caffeine se guraiz
agar aap subah uthetey hi chaey ya kaafi peenay ke aadi hain to is mashroob ko chhorna zehen mein dhundley pan ka baais ban sakta hai, sochnay aur tavajja markooz karne mein mushkil ke sath thakawat, shadeed sar dar, dil mtlane o raflu jaisi alamaat ka bhi saamna ho sakta hai, agar aap subah uthetey hi caffeine ki aadat se peecha chhurana chahtay hain to is terhan ke asraat se bachney ke liye yeh kaam batadreej karen .
danoton ko bhool jana
har raat danoton ki satah par plack jamnay lagta hai aur agar subah uth kar brush nahi karen, to woh sakht hokar tartar ki shakal ikhtiyar karsaktha hai jo phir dentist hi nikaal satke hain. agar plack aur tartar taweel arsay se hon to is se masooron ki soojan ya khoon niklny jaisay msail ka bhi saamna ho sakta hai, cavities, saans mein bo aur deegar amraaz bhi samnay aaskte hain .
chaay ya kaafi peetay hi brush karna
kaafi ya chaay mein acid hota hai aur kisi bhi acid ghiza ya mashroob ke baad brush karne se guraiz karna chahiye, yeh acid danoton ki satah ko kamzor karta hai aur foran brush ki bajaye ya to pehlay karlen ya phir 30 se 60 minute taq intzaar karen .
devices ka istemaal
agar aap musalsal digital devices, emaile aur social media check karne ke aadi hain to is se zehni tnao aur be cheeni ka saamna ho sakta hai, subah uthetey hi e mil check karne par kisi kaam ka dabao ziyada barh sakta hai, subah uthnay ke baad kuch der taq devices se daur rahen .
baghair kisi mansoobah bandi ke din ka aaghaz
agar aap din ke aaghaz mein poooray din ki masrofiyat ke baray mein soochey baghair harkat mein atay hain to ho sakta hai ke maqsad ke husool mein mushkil ka saamna ho, kaam ho, gharwalon ya tarz zindagi, yeh zurori hai ke un ke ahem phelon ka taayun karen aur rozana ke kamon ka taayun karen, tarjeehat bana kar aik fehrist tayyar karen aur din ke aakhir mein apni pishrft ka jaiza len .
roz marrah ke masail mein gum hojana
jab aik baar roz marrah ke masail se nimatnay ki mansoobah bandi karlen to apni zindagi ke achay lamhaat par shukar guzar hon, aisay afraad ziyada khush, sahet mand aur –apne taluqaat se ziyada mutmaen hotay hain .
nashtay se mun mourr lena
jo log nashta karne ke aadi hotay hain woh ziyada behtar sochate hain aur jismani charbi ka kam saamna hota hai, khaas tor par yeh aadat diabities type two aur amraaz qalb ka khatrah bhi kam hota hai, aisay afraad werzish ko bhi mamool banatay hain aur sahet bakhash ghiza ka istemaal karte hain, to sahet bakhash nashtay se lutaf andoz hon, yeh din ke purlutf aaghaz ka asan tareen tareeqa hai .
bohat ziyada meetha
din ka aaghaz bohat ziyada meetha kha kar karne se bladshgar level taizi se oopar neechay hota hai jis se thakawat, chrhchrhaht aur bhook ziyada lagti hai, is ke muqablay mein anday mein mojood protein aur paicheeda carbohydrates mein ziyada fibre aur ghizai ajza mojood hotay hain, daliya, ijnaas, phal waghera hazem honay mein ziyada waqt letay hain, jis se din bhar ke liye jismani tawanai barqarar rakhna asan hojata hai .
Sabr o Istiqamat - KSARS
Rasool Allah s.a.w ki zindagi nasheeb o frazz ka aik ajeeb muraqa hai. Aap s.a.w wiladat se pehlay yateem ho gaye, abhi sahih terhan shaoor ki nashonuma bhi nahi hui thi ke maa ko mout ne chean liya. Maa ki judai ko abhi chand din hi guzray thay ke dada ka saya shafqat bhi sir se uth gaya. Jawan hue to nadari rafeeq safar rahi magar jawaa himmat kabhi mayoos nahi hui. Qadam agay aur agay barhatay rahay aur aik din aisa aaya ke zahiri doulat qadmon mein dhair ho gayi. Zahiri duniya ki koi aik aisi zindagi baqi nahi rahi jis se aap s.a.w nah guzray hon. Zindagi ke utaar charhao se jab anHazrat s.a.w ka shaoor baaligh aur tajurbah car ho gaya to khaaliq kon o makan ki taraf se chalees saal ki umar mein khilat nabuwat ataa hui. Lekin is ke sath hi har chaar taraf se dushmani ka aik baab khil gaya. Yeh dushmani yahan tak barhi ke das baras pareshani ke haal mein guzray. Qasoor kya tha ?.. .. .. Allah ka Habib s.a.w yeh nahi chahta tha ke noo insani buut parasti aur shirk ki padaash mein dozakh ka eendhan banay. Is ke siilay mein qoum ne inhen aisay masail se dochar kar diya ke das baras ki be shumaar taklifoo aur musibaton ke baad azeezon ki mukhalfat ne watan chorney par majboor kar diya.
Huzoor pak s.a.w ki istiqamat aur sabr ko Allah ne pasand farmaya to zamane ne rang badla aur sadaye laa ala ila Allah mohammad alrsol Allah ne hudood arab se nikal kar qaisar o kasri ke aiwanon mein gulghala daal diya lekin Aap s.a.w jis terhan bachpan mein bakriyan churraya karte thay isi terhan nabuwat aur saltanat mil jane ke baad bhi saada zindagi busr karte rahay. Hamesha apna kaam apne hathon se kya. Khud ko kabhi ouron se mumtaz nahi kya. Jaisay aur log apne gharon mein kaam karte thay, Aap s.a.w bhi khud apna kaam karte thay, khud hi bakri ka doodh dhotey thay, khud hi apne kapray sitay thay, khud hi jotiyan ganth letay thay. Madinah munawwara mein jab masjid Nabwi s.a.w ki taamer ho rahi thi to Aap s.a.w bah nafs nafees sab kamon mein shareek thay yahan tak ke mazdoor ki terhan Aap s.a.w bhi ayntin utha utha kar laatay thay. Malbosaat mein saadgi ka aalam yeh tha ke aap s.a.w ka libaas kameez, chadar, teh band aur amaamh tha. Yeh sab cheeze bil umoom mamooli qisam ke soti kapray ki hoti theen.
Magar yeh baat zehen nashen rehni chahiye ke yeh faqiraana zindagi be nawai aur tang dasti ki wajah se nahi thi, nah rahbaniyat aur gosha nasheeni aur duniya se be taulqi ki wajah se thi balkay yeh sab is liye tha ke ummat ke liye misaal qaim ho jaye. Sab kuch hotay hue bhi saada zindagi guzaarne mein aafiat aur sukoon hai.
Abbu huraira se riwayat hai ke logon ne Aap s.a.w se kaha ke mushriqeen ke liye bud-dua kijiyej. Aap s.a.w ne farmaya.’‘ mein bura chahanay ke liye nahi aaya. Mujhe Allah Taala ne rehmat bana kar bheja hai.’‘ Aap s.a.w ka ikhlaq husna yeh tha ke madinah mein log aksar subah hi pani le kar Aap s.a.w ki khidmat mein haazir ho jatay thay taa ke Aap s.a.w is mein barket ke liye haath daal den. Kitni hi ziyada sardi kyun nah ho Aap s.a.w logon ko mayoos nahi farmatay thay aur pani mein haath daal dete thay. Agar kisi kaneez ko bhi kuch zaroorat hoti to Aap s.a.w ka haath pakar kar jahan chahti le jati aur aap kabhi jane mein tamil nahi farmatay thay.
Aap s.a.w ki shadi ain jawani mein Hazrat khadija se hui. Hazrat khadija umar mein Aap s.a.w se pandrah saal barri theen lekin pachees baras ka sath husn muashrat ka aik be misl namona hai. Is tamam muddat mein koi baat aisi paish nahi aayi jo zara der ke liye bhi kisi qisam ki ranjish ka baais banti. Jab Aap s.a.w qurbani farmatay to sab se pehlay Hazrat khadija mrhomh ki milnay julne wali aurton ke haan hissey bhijwaye aur aap s.a.w Hazrat khadija ki wafaat ke baad bhi un ka zikar aisi dili mohabbat se kya karte thay ke Hazrat aisha ko rashk honay lagta tha halaank Hazrat aisha azwaaj mutahrat mein sab se ziyada mehboob aur manzoor nazar theen.
Huzoor s.a.w bachon se bohat pyar karte thay. Chunkay is zamane mein larkiyon ko hiqarat se dekha jata tha, Aap s.a.w apni nawasi, bint e zainab ko goad mein le kar ya kandhe par bitha kar namaz qaim farmatay thay. Jab ruku mein jatay to aik taraf bitha dete thay aur jab qiyam farmatay utha kar goad mein bitha letay thay.
Hazrat ans kehte hain, aap s.a.w un ke chhootey bhai, abbu umair ke sath khela karte thay. Abbu umair ne aik bulbul paal rakhi thi aur is se usay bohat mohabbat thi. Aap s.a.w is se farmaya karte thay.’‘ ae umair! Bulbul kaisi hai? Is ka kya haal hai ?’‘
Umm khalid bint khalid kehti hain ke aik din mein apne waalid ke sath janab risalat maab s.a.w ki khidmat mein haazir hui. Mein is waqt zard kameez pehnay hue thi. Aap s.a.w ne dekh kar farmaya.’‘ yeh bohat achi hai, bohat achi hai.’‘ phir Aap s.a.w ki pusht mein ja kar mohar nabuwat se khailnay lagi. Mere waalid ne mujhe danta magar Aap s.a.w ne mere waalid se farmaya.’‘ usay khailnay do.’‘
Aap s.a.w jab mecca tashreef laaye to abdul mutlib ke bachay Aap s.a.w ke istaqbaal ke liye bhage hue aaye. Aap s.a.w ne nihayat shafqat se un mein se aik ko apne agay aur dosray ko apne peechay sawaar kar liya.
Aap s.a.w ki har aik baat, har aik kaam aur har aik talluq Allah Taala ke is elaan ki mujassam tasdeeq aur saboot tha :
' Aur hum ne tum ko tamam aalmon ke liye rehmat bana kar bheja hai.’‘
Cure Of Diseases & Health Tips From Masumeen As - General Islamic Discussion - ShiaChat.com
August 21, 2011 in General Islamic Discussion
From www.yaali.co.cc [All In One Shia Website]
Aik shaks Imam Ali Raza AS k paas aya aur kaha jab mein bahar jata hun to dusrey muqamat ka paani meri sehet pe bura asar krta hai.Imam ne mashwara dya: Apni jaga ka paani aik burtan men saath le jao aur usey khali na hone do. Jb is men thora sa paani baqi bach jaey to doosri jaga ka paani is men mila lya jaey. Is tarah tmhari jaga k paani k asraat akhir waqt tk baqi rahen gey chahey is men 50 mukhtalif muqamat ka paani kyon na milaya jaey
Tib e imam Ali Raza AS
Jo chahta hai k us k naakhun na phaten aur bud soorat na hon isey cahiye k siwaey jumiraat k aur kisi din naakhun na katwaey.
Jo shaks chahey k us k kaan mein kabhi dard na ho usey chahiye k sotey waqt kaan mein rooee rakh liya karey
Jo shaks chahey k usey sardi mein zukam na ho wo 3 chamchey shehed rozana pi liya karey. Nargis k phoolon ko soonghney se bhi zukam nahi hoga.
Jo shaks chahey k is ka badan halka phulka rahey aur ziada motapa na charhey aur buht gosht na barhey isey chahiye k raat ka khana kam kardey
Jo shaks chahey k usey naaf ki shikayat na ho isey chahiye k jab sir men tail daaley naaf men bhi laga lya karey
Jis shaks ko ye manzoor ho k us k kaan na bahen usey chahiye k jab koi meethi cheez khaey sirkey se ghararey kar lya karey
Jo shks yarqan se bachna chahey usey chahiye k garmi k mosam mein jab kisi makan ka darwaza kholey to forun is mein daakhil na ho aur sardi k mosam mein jab kisi bund makan ka darwaza khuley to forun bahar na nikley.
jo shaks ye chahey k us k daant kharab na hon isey chahiye k meethi cheez khaney se pehley roti ka rookha tukra kha lya karey
Yaad rakhna k maidey mein aik waqt mein andey aur machli jama na hon. Kyon k jab insan mein in ka ijtama hota hai to qolanj, bawaseer aur daarh ka dard paida hota hai.
Ziada andey khaney sey mun par chayan paida ho jaati hain.
Jin gosht aur machlion mein namak laga kar sukha diya jata hai in ka khana khujli paida karta hai.
Bharey pait hamam jaaney se qolanj paida hota hai aur Machli kha kar thandey paani se ghusal karney se faalij paida hota hai
Doraan-e-ayaam-e-haiz aurat se jama (sex) karney se aulaad mein marz e jazaam(korh) paida hota hai. Jamaa k forun baad peeshaab na karney se pathri paida hojati hai. Jama k baad ghusal kiay baghair doosri martaba jama karney se aulaad main junoon paida hojata hai.
Neem barasht (half fried or boiled) andey khaaney se dama paida hota hai.
Shikaari chopaayon (animal having 4 legs) ya gaaey (cow) ka gosht ziada khaaney se aqal mein fatoor paida hota hai, zehen bhadda ho jaata hai aur bhool paida ho jaati hai.
Hazrat Ali AS ne farmaya: Mujhey Rasul Allah (S.A.W) ne bataya hai k “Aik din aik martaba khana khaya karo aur doosrey din do martaba (2 din mein 3 martaba) aur khana is andaaz se ho k na kum na ziada aur kuch bhook baaqi rehney par chor dena chahiye.
Munasib hai k jab jama (sex) ka irada ho to raat k aakhri hisey ko karey k is se jisam ki bhi islaah hoti hai aur aulaad paida honey ki ziada umeed hai aur jo aulaad Khuda ko deni manzoor hai wo aqeel bhi hogi. Awal shab jama krne se qolanj, faalij, laqwa aur pathri paida honey ka qawi andesha hai.
Jis shaks ko nahaney mein dard e sar hota hai wo nahaney se pehley 5 ghoont garam paani k pi ley to inshallah dard e sar nahi hoga.
Jo shaks khaalis shehed ko soonghey ga usey pyaas forun maaloom hogi. Agar soonghney se shidat ki garmi maloom ho to wo qisam zehr e Qaatil hai.
Quran parhney, shehed khaaney aur doodh peeney sey se haafiza (memory) barhta hai.
Injeer khana dard e qolanj (collic) men buhat mufeed hai. Is se mun ki gandagi jaati rehti hai, ganjey badan par baal paida ho jaatey hen, tarah tarah k dard jaatey rehtey hen aur hadiyan (bones) mazbut ho jaati hen.
Paichish (loose motion) k liay Akhrot bhoon kar cheel kar khao.
Khana thanda karkey aur pyaley k kinarey se khana chahiye.
Tool-e-umer k liay acha khana khana, achi jooti pehnna, Qarz se bachna aur kasrat-e-jama se parhez karna mufeed hai.
Jab tak mumkin ho tabeeb se rujoo na karo kyunkey jism k ilaaj ki misaal makaan ki taameer jaisi hai. Jahan is ko chera aur tool pakra.
Khaney ki ibtada namak se karni chahiye kyunkey is se 70 beemaarion se hifazat hoti hai jin men jazaam bhi hai.
Masoor 70 Anbiaa (prophets) ki pasandeeda khoraak hai. Is se dil narm hota hai aur aansoo bantey hen.
Mard ko khushbu chorni munasib nahi hai. Behtar to ye hai k har roz lagaey. Agr is par qudrat na rakhta ho to aik din k baad lagaey. Agr ye bhi mumkin na ho to juma k din zaroor lagaey.
Yaqoot-e-zard ki anghooti jo shaks pehney ga wo kabhi faqeer na hoga. Ye gham ko door karta hai, dushman maghloob rehtey hen aur beemari se hifazat karta hai.
Jo koi jo ki roti khaega us k pait men dard baaqi nahi reh sakta.
Jo koi sotey waqt ayatul kursi parh ley wo faalij se mehfuz rahey ga.
Jis shaks ko sar men itni sardi lagti ho k mehsoos ho k hawa lagey gi to ghash aa jaega wo khaney k baad naak men roghan-e-anbar aur roghan-e-chanbeli tapka lya karey.
Jumay k din naakhun kaatney se ghurbat aur faqeeri door hoti hai.
Jis chashmey ka rukh mashriq ki simt hoga is ka paani nahayat saaf aur sehat k liay intehai faida mund hoga.
Agr peeshab na teherta ho aur barabar qatra aata ho to thora sa asfand (kala dana) le kar 6 martaba thandey paani se aur 1 martaba garam paani se dho daalo phir saaey men sukha kar roghan-e-gul men churb kar k safoof bana kar phaank lo.
Khuda se rozi sadqa de kar maango. Khuda tarsi aur parosion k saath acha salook karney se maal men ziaadti hoti hai.
Baalon ki sufeedi ka sar k agley hisey se shru hona salamti aur iqbal-e-bulandi ki daleel hai aur ruksaaron, daarhi k atraaf se shru hona sakhawat ki alaamat hai aur gaisuon se shuru hona shujaat ka nishaan hai aur guddi se shuru hona nahoosat hai.
Insan k jism men aik rug hai jis ka naam isha hai. Jb koi raat ko khana nahi khata aur paani nahi peeta to ye rag bud dua karti hai aur subah tak yehi kehti rehti hai k Khuda tujhey sair o sairaab na karey k tu ne mujhey bhooka pyasa rakha hai.
Agar shehad ko ghiza ka musatqil hisa bana len to jigar ki kisi takleef ki nobat nahi aaegi.
Khoon ki safai aur naey khoon ki paidaaish k liay naashtey men shehad k istamaal ko maamool bana len.
Khaney k baad taqreebun aik chota chamcha (kitab men di gae miqdaar k mutabiq aaj kal ka aik chamcha) shehad khalis rozana istemaal karney se joron ka dard door ho jata hai.
Subah k waqt aik pyali garam pani men aik chamcha (chota) shehad ghol kar nihaar mun peeney se qabz door hojata hai.
Raat ko surma lagana munafey ka aur din men lagana zeenat ka sabab hai
Kaala(black) joota pehanney sey beenaai(eyesight) kamzor ho jaati hai.
Agar barkat chahtey ho to khana khaney k liay jab betho to haath zaroor dholo chahey pehley se saaf hi kyon na hon.
Dastarkhwaan par jo raizay(zarrey) girtey hen in ko ikhata karkey khaney se dard-e-kamar ko aaraam ho jata hai.
Sattoo 70 qisam ki beemarion ko door karta hai. Maiday ko quwat daita hai, pyas ki ziadti ko door karta hai aur maiday ko saaf karta hai.
Jab tak tabiat marz ko bardasht kar sakey dawa se bacho. Allah jab tak marz ka muqarara waqt pura nahi hota, dawa ko taaseer karney ki mumaniat farma daita hai. Jab wo waqt pura ho jata hai dawa ko asar ki ijazat mil jati hai aur isi dawa se aaraam aa jata hai. Haan ye ho sakta hai k dua, khairaat ya aur naik kaamon k sabab Khuda is waqt-e-muqarara men kami kardey aur dawa ko taaseer ki ijazat mil jaey.
Parhaiz aur faqa ki hud 14 din hai aur parhaiz se ye muraad kabhi nahi hai k jis cheez se perhaiz ho wo mutliqan na khaae jaey balkey ye matlab hai k kum kum khai jaey.
Jab tandurusti ghalba paati hai to beemaar ko hosh aata hai aur usey bhook lagti hai. Is liay munasib hai k jis waqt beemar khana maangey usey de do shayad is k liay is men shifa ho.
Quran-e-Majeed men har beemari k liay shifa hai. Munasib hai k tum apney beemaron ka ilaaj sadqey se karo aur hasool-e-shifa k liay Quran Majeed parho kyon k jis shaks ko Quran Majeed se shifa na ho is ko aur kisi cheez se shifa nahi ho sakti.
Mosam-e-sarma men tail ki maalish se riyahi dard (gas ki beemari) dafa hoti hai.
Jis shks ki beenaai (eyesight) zaeef ho gae ho isey laazim hai k sotey waqt 4 silayan daahni (right) aur 3 silayan baayen (left) aankh men surmey ki lagaya karey
Tib e imam Ali Raza A.S.
Is josh diay huay paani se jisey 7 martaba josh diya gya ho aur har martaba bartan badal gya ho peeney sey bukhaar jaata rehta hai aur paaon aur pindlion mein quwwat aa jaati hai.
Apney beemaron ko choqandar k patey (leave) khilao k in men shifa hi shifa hai. In paton ko kha kar beemar chain se sota hai magar choqandar ki jar (roots) men nuqsan hai.
Sattoo behtareen khoraak hai. Bhookey ka is se pait bharta hai aur pait bharey ka khana hazam hota hai.
Kaasni koot koot kar aik kaghaz par phela do aur is par roghan-e-banafsha chirak kar paishani par laga do. Is se Bukhar aur dard-e-sar donon door ho jaen gey.
Aolaad ki kami ho to istaghfaar parha karo aur murgi ka anda pyaaz k saath khaya karo.
Nihaar mun Kharbooza khaney se faalij paida hota hai.
Injeer mun ki badboo door karta hai, hadyon ko mazboot karta hai, baal barhata hai, mukhtalif qisam k dardon ko door karta hai. Injeer khaney k baad kisi doosri dawa ki zaroorat nahi rehti.
Jis shaks ka nutfa mutaghayar ho jaey yaani aolaad na hoti ho, is ko chahiye k doodh men shehad mila kar piya karey.
Dimaghi kaam karney walon ko doodh ka istemaal ziada karna chahiye. Anaaj kam miqdaar men khaya jaey aur machli, anda, gosht, tarkaariyan aaur phal waghera ziada.
Har tandurust aadmi haftey men aik baar 24 ghantey ka roza rakhey. Is se maiday ko aaraam milta hai aur is par ziada bojh nahi parta.
Jo aadmi sirf sabzion aur anaaj pr rehtey hen aur saada zindagi basar krtey hen in k maidey jald kharab nahi hotey aur isi liay in ki sehat buht achi rehti hai. Jo anaaj ya sabzi jis moasam men paida hoti hai zaroor khao kyon k Qudrat ne aab o hawa k mutabiq wohi cheez is jaga k rehney waley insanon k liay kisi hikmat se paida ki hai.aik waqt men mukhtalif qisam k khaney na khao is se haazmey men bara farq prta hai.
Imam Jaffer Sadiq AS ne farmaya:“ye nageena dard-e-chashm men har momin aur momina k liay mufeed hai
Sirf aik rasta
Dihana-e-farang (angar-e-farngi ya Kidney stone)
Imam Jaffer Sadiq AS ne farmaya:“ aankh ki patli men sufaidi (motia) aa janey pr is pathar ko intehai bareek pees kr surmey k tor pr istemaal krney se marz jata rehta hai”
Imam Sadiq AS ne farmaya: Mardana kamzori k liay sufaid pyaz (onion) le kr kaato. Usey zaitoon k tail men talo, jub surkh (red) ho jaey to anda le kr pyaley men daal kr is par thora sa namak chirak do. Phir usey pyaz aur zaitoon k tail men daal kar mila do aur tal lo. Wo rozana subah nihar mun kha lya karo.
Imam Sadiq AS ne farmaya: kaan behney ya peep aur khoon aaney par buhat purana paneer thora sa lo. Usey baareek pees kar aurat k doodh men mila lo. Phir aag par neem garam kar k is k chund qatrey kaan men tapka lo.
Hazrat Muhammad S.A.W ne farmaya: kamaat (khumbi ya mushroom) khaney se bisarat (beenai) wapis aa jati hai. Is ka pani bhi aankhon k liay shifa hai
Imam Ali naqi AS ne farmaya: khatarnak phoron k liay bheron ki mengnian jo un k paon k neechey aa kar kuchal gae hon, arq-e-gulab men mila kar laip bana lo aur phorey par laga do
Imam jaffar Sadiq AS ne farmaya: (jazam, kohar,burs ya phulbairi k liay) Choqandar , gaey (cow) k gosht men mila kar khaney se sufaid daagh jaatey rehtey hen ya mareez jub hamam jaey to noorey (yoonani powder) men mehndi mila kar daagh waley muqamat pr mal ley daagh hut jaengey.
Imam Moosa Kazim AS ne farmaya: Har shaks k jism men jazaam ki rag mojud hai. is ko shalgham khaney se tehleel kia ja sakta hai.
Imam Moosa Kazim AS ne farmaya: Taa’oon (plague) men saib (apple) khao aaraam aa jaega.
Imam Jaffer Sadiq AS ne farmaya: Khoon k ghalbey (high blood pressure) men sattoo piyo kyon k ye khoon k haijaan ko kam karta hai
Masumeen AS ki kai hadeeson men aaya hai k jo shaks ye chahey k us ka ghusa kam ho jaey wo teetar ka gosht khaey
Imam Moosa Kazim AS ne farmya: Chakore ka gosht khaney se pindlian mazboot ho jaati hen aur bukhar door ho jaata hai
Ma Sha Allah, great work
Does anybody have translation in English, please?
Guest Bande khuda 07
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Guest Syed Hyder Hassan
Please kindly upload the Tibb e Sadiq in english for which I would be very thankful to you.
@abidugroup - Asalaamualaikum please share a PDF Copy or a location where I can download the book from, If there is an english version with supplications in Arabic and its meaning in English please share
Where can i get the book named al risalah al dhabiya, that is tibbe ridha as in English version in pdf format. Pls guide.
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By SeekingHeaven, 15 hours ago in Jurisprudence/Laws
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corona vaccine se talib e ilm ki mobayyana halakat ka maamla ; haqeeqat samnay aa gayi - KBLive
corona vaccine se talib e ilm ki mobayyana halakat ka maamla ; haqeeqat samnay aa gayi
vharhi ( urdu point taaza tareen akhbar. 02 october 2021 hamza ) : vharhi mein corona vaccine se talib e ilm ki mobayyana halakat ka maamla samnay aaya jisay progeganda qarar diya gaya. tafseelaat ke mutabiq primaray and skindri health secretary ne propeganday ka notice letay hue kaha ke government islamia ہائی school ke talib e ilm ki wafaat par ghalat propeganda kya ja raha hai. primaray and skindri health secretary Imran Sikandar balouch ne kaha ke talib e ilm ki vaccine se wafaat ki ‏خبرحقائق ke manafi hai .
unhon ne bataya ke medical muanay mein vaccine ree action ki koi alamat nahi aayi. secretary health ne kaha ke فائزرویکسین aalmi idaara sehat se Manzoor shuda avrmhfoz hai school mein 300 طالبعلوں ko vaccine lagai gayi tamam talib ilmon ko 29 September ko fayzr vaccine lagai gayi aur vaccine lagnay والے tamam talib e ilm mamool ke mutabiq school arhay hain .
unhon ne kaha ke fayzr vaccine 12 saal se zayed Umar ke tamam afraad ke liye mukammal mehfooz hai ghair zimma darnh maloomat Awam کوگمراہ kar sakti hain awam افوہوں prkam nah dhrin avrjld azjld vaccine lgwayin .
unhon ne kaha ke tamam dastyab corona vaccine mukammal mehfooz hain har qisam ki tibbi maloomat ke liye 1033 health line پررابطہ karen. wazeh rahay ke malik bhar mein corona ویکسی nation ka amal jari hai aur ta haal is vaccine ki wajah se kisi jani nuqsaan ki ittila nahi mili. national command and operation center ne ویکسی nation nah karwanay walon ko bhi pabandion se khabar daar kar rakha hai .
corona virus jaisi waba se bachney ke liye ویکسی nation laazmi qarar di gayi thi. national command and operation center ( an si o si ) ne corona virus ki ویکسی nation nah karwanay walay shehrion ke yakam october se kayi sahuliyaat se mahroom honay ka elaan kya tha. an si o si ke mutabiq yakam october se mukammal ویکسی nation nah karanay walay afraad fazai safar nahi kar saken ge, is ke ilawa aisay afraad shadi ki taqrebaat, shopping malz mein nahi ja saken ge jab ke inhen dyne un aur dyne out ki ijazat bhi nahi hogi. is ke ilawa nan ویکسی نیٹڈ afraad ko hotel ya guest haosz mein rehne ki ijazat nahi ho gi jab ke taleemi idaron ke nan ویکسی نیٹڈ usaatzaa اورٹرانسپورٹ staff bhi kaam nahi kar sakay ga .
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sachai kay dushman khuaah makhwah paida ho jatay hain in English is- Urdu to English Translation Idiom Dictionary
sachai kay dushman khuaah makhwah paida ho jatay hain in English
Words meanings used in Sachai kay dushman khuaah makhwah paida ho jatay hain
Idioms related to the words in sachai kay dushman khuaah makhwah paida ho jatay hain
Here is a list of some of the idioms that are either related to the sachai kay dushman khuaah makhwah paida ho jatay hain or use words from this idiom.
What is sachai kay dushman khuaah makhwah paida ho jatay hain meaning in English?
What are the idioms related to sachai kay dushman khuaah makhwah paida ho jatay hain?
Here are the idioms that are related to the sachai kay dushman khuaah makhwah paida ho jatay hain idiom.
Difference Between Hamzad And Jinn -
UncategorizedDifference Between Hamzad And Jinn
Posted on September 13, 2017 by rohaniamliyat786
Difference Between Hamzad & Jinn:
Bahot se hazrat Hamzad ko abhi tak sahi tarah se nahin samjh pay woh hamzad ko jinaat se mumasil samjhty hain, ke hamzad or jin me bas nam or kam ka farq hy. jabke dar haqiqat ye qudrat ki (2) mukhtalif takhliq hain or jin or Hamzad me bahot farq he.
1. Hamzad Aur Jinnat Ki Takhleeq:
hamzad ka taulaq insani Jisam me Dill kay sath hota hi or hamzad ke apni takhleeq Aag se hi or ye Aag muraaqab hi jabk jinnat ka jism be Aag se hi laikin wo Aag mufrad hi, or hamzad ke takhleeq chonk muraqab Aag hi isi liye jinnat se kahyn zaida powerful hi or yahi waja hi ke jinnat insani hamzad se intahi khoof zada rehtay hyn.
Jo log kehtay hain k hamzad soya hota hio or os ko mashqoon k zariye jagana perta hi is qisam k loog jhot boltay hain bakwas kartay hain. aisa kehna on ke kam ilmi or jhahalat ka saboot hi hamzad 24 ghayntay jeeti jagti makhlooq hi sota insan hi hamzad nahi ye har waqat insan kaysath hosh o hawas me rehta hi insan jab so jata hi hamzad tab be jagta rehta hi.
2. Muraqab or Mufrad Aag:
ab muraqab or mufrad Aag ka sawal hai, Aag ke bay shamar aqsam hain Aag ke takhleeq Noor say hi or Aag Noor ke maday-e-lateef ke shakal hi jabk khak Noor ke maday-e-kaseef ke shakal hi jala dayne wali Aag or na jalanay wali Aag ka darmiyan faraq on ke frequency hi jis tara 10 se 20 hazar cycle per second wali bijli insan ko jala daytee hi jabk 40 se 60 hazar cycle per second wali bijli insan ke andar se guzar jati hi or insan ko mehsoos taq nahi hota.
isi tara muraqab Aag noor ke 2 tarfa salahiyat ke hamil hoti hi or mufrad Aag noor ke yaq taq salahiyat ke hamil hoti hi or noor ke dohery salahiyat muraqab or yaq tarfa salahiyat mufrad kehlaty hi isilye muraqab mufrad se kaheen zaida power ful hoti hi me ikhtasar se kam le raha hoon jabk haqeeqat kaheen balatar hi.
3. Hamzad Aur Jinnat Aag Ke Darajat:
Aag ke bay shamar darajat hain me ne to sirf hamzad ke hawalay se 2 ka zikar kia hi jinnat or hamzad jis Aag ke takhleeq hi wo Aag thandi Aag hi qk jinnat me mard or awrat hotay hayn. jo Aag ke takhleeq hain insani mard awrat khak ke takhleeq hain jinno or insano me shadyan be hoti hayn. aik doseray ke sath jinsi taulaqat be qaim kartay hain to is milap se insan jal q nahi jata, dosto insan or jinnat ke madee ajsam spiritual Aura ya nasma-e-rohani ke qaid me hote hayn jo jinno or insano ke hafazati shield be hi insan maday-e-kaseef hi, or Aag made-e- lateef hi or rooh ke latafat maday se pak hi jo Allaha Tala ke juzwe lateef hi.
or har 2 ajsam maday-e- lateef or kaseef ke hayat rooh juzwe lateef ke marhonay minat hi jo amray rabi hi jis ka zikar quran me hi jinnat insan k jism me nahi balkay nasmay me dakhil ho jatay hain ya insani nasmay ko touch kar k guzar jatay hain jab nasma disturb hota hi to os ka asar insan ke madee jism per perta hi jis se tabeyat ka kharab hona ya bokhar ka ho jana.
4. Rooh Ka Maskan Kaha hota hai:
Yahan per baaz Amil loogon ka Ilm daikh kar on ke la ilmi ka andaza hota hi ikhtalafat apni jaga per ilm amanat hi is ko share karna be abadat hi jabk aksar loog bukhal or kum zarafi se kam laytee hayn. logoon ke aksariyat ko ye kehtay suna hi ke insan mar jata hi to Rooh almay barzakh me chali jati hai jo sarasar lailmi or ghalat hai.
5. Hamzad Ka taulaq zahir or batin ke sath hi:
Dosto Hamzad bohat interesting or complicated subject hi jo Allaha Taala ke Azeem takhleeq hi jis ke haqeeqat kum log he jantay hyn ye aik intahi taqatwar makhlooq hi qk is ka taulaq bayak waqat qainat ke zahir or batin ke sath hi or ye fazeelat kisi dosery makhlooq ko hasil nahi. Allah Taala ne is hasti ko markazi hayseyat Ata kar rakhi hi or yahi asal insan hi jis se baad almout hisab kitab liya jata hi.
Allah Taala quran me nafas ke 4 darjat bayan kartay howay farmata hi ke,
1 – apnay Nafas per zulam mat karo.
2 – har Nafas mout ka zaiqa chakhay ga.
3 – apnay nafas ke islaha karo.
4 – hum ne sari makhlooq ko aik nafas se paida kia hi.
5 – har nafas hamaray samnay jawab de hi.
Farishtoon me Rooh hi jaan nahi janwaroon me Rooh nahi jaan hi jabk insan me Rooh or jaan dono qayam pazeer hayn. Rooh ko Allah Taala ne do ajsam mada e lateef hamzad or mada e kaseef khaki ke sorat me Ata kar rakhay hayn, baad al mout Rooh amray Rabi madee jism khak se apna Noor samayt kar jismay lateef ke had taq mehdood kar laytee hi “nafas Amara” ke shakal me, ye ablees or shayateen se kahyn zaida taqatwar hi or “nafas mutmaeena” ke shakal me ye fareshtoon se zaida Afzal hi.
6. Ilm e Hamzad Hona Zaroori hi:
sifli amal karnay ke sorat me hamzad ka zahoor amara ke shakal me hota hi jis se duniya to shaid ban jati hi laikin insan ka deen or akhrat tabah ho jati hi jabk hamzad ke taskheer ke qurani or noori amal se deen duniya or akhrat sanwar jati hi taskheer hamzad lailmi ke soorat me goya mout se khaylna hi. isi lye hamzad ke haqeeqat ka zaida se zaida ilm hona ashad zaroori hi, taskheer hamzad kaylye dill ka mazboot hona intahi zaroori hi.
chonk hamzad ka taulaq Dill se hota hi hamzad dorany amal shadeed khoof tari karta hi jis se dill ke dharkan barh jati hi blood pressure barh jata hi jis se mout waqeye ho sakti hi dill or hamzad ka taulaq tootna he mout kehlata hi.
chonk insan ka nasma muraqab or jinnat ka mufrad hi nafas ke sath jihad abadat ya riyazat ka ho har soorat me mehnat talab hi or isi mehnat kay baad jab insani nasma muraqab se mufrad banta hi to hamzad nazar ata hi goya taskheer hamzad insani nasmay ka muraqab se mufrad honay ka nateeja hota hi ab ap khud faysala karyn ke ye kam kitni mehnat ka taqaza karta hi or yahi asal jihad bilnafas ta taskheeray hamzad hi.
Ghar - Fatawa For Women
1405 Aurton ka mardon k pechey namaz istisqa parhna
1825 jab orat badkhuee aur apny shoher ki nafarmani kery
Jab bivi alkuhal aur isprite sy bany huway mukhtalif etriyat istemal ker k ghar sy nikley aur apni shadi shudah betiyon ki bhi aisy etriyat k sath ghar sy nikalney mai hosla afzai kery, halanky khawand issy kai baar mana bhi ker chuka hai balky is sy baaz rehny per halaf bhi lia hai, waz-o-nasihet, dant dapt aur zid-o-koub bhi ker chuka hai.
aisi orat agar shoher ki ejazat k bagair ghar sy bahir nikley, apni shadi shudah ya kanwari betiyon ki bhi shoher ya baap ki ejazat k bagair ghar sy bahir nikalny mai hosla afzai kery jab k ghar sy bahir nikalny ka maqsad mahez sair-o-seyahet ya gair zarori ashiya ki kharidari hu.
agar shoher k bister per aany aur iski khidmat kerny sy bhi inkar kery aur bohat kam apny shoher ki khidmat kery aur issy betiyon hi k sapurd ker dey to kia es orat k es tarz-e-amal ko nashoz (bad damagi, nafarmani aur sar kashi) qarar dia jayega?
Tags : waz o nasihet, orat, nafarmani, shadi, ghar, bad khu aur serkash, khandan
929 Mulazim orat ki eddat
Posted on April 18, 2013 | Filed under Eddat Aur Soug
Jab kisi musalman mulazim orat ka shoher fout hujaye aur woh kisi aisy mulk mai row rahi hu jahan kisi qareebi ki wafat per 3 din sy ziadah rukhsat na milti hu to woh kis tarha eddat guzarey? Qk sharai tareeky sy eddat guzarny ki sorat mai issy mulazmat sy berkhast ker dia jayega, kia rozi kamany ki wajah sy is deeni fareezay ko tark ker sakti hai?
Tags : mulazim, orat, eddat, shoher, fout, rozi, sharai eddat, soug, majbori, berkhast, muhtaj, ghar, jaiz
1032 Gharo k hashrat ko qatal kerna
Kia gharo mai paye jany waly keeray makoron, Maslan: Chonti aur jheeger wagaira ko aag k sath jala daina jaiz hai? aur agar jaiz nahi to phir is sy khulasi k liye kia kerna chaheye?
Tags : ghar, aag, hashrat, dduwaon, janwar, haramqatal, fasiq
449 Ruling Concerning a Woman Leaving Her House without Her Husband's Permission
Hai dil k liye mot mashinon ki hakumat Essay Help bntermpaperjltn.1hourloans.us
3512k, dil ki mot hukumat machine ki na tamam, hy dil k liye mout mashino ki hakumat hai dil k liey moot machino ke hakumat, hai dil k liey. Babul hawaij is liye mola zalim ki hukumt us ki mot sy khtam ho jati hai, jb k shahedon ki hukumt aww) thi beti ali (as) ki fatima (sa) k dil ka chain. Mere har sher mein har gazal mein aane laga hai tu kaise woh lot aye ke fursat usse nahin duniya samajh dil ki zameen us ki hai banjar issi liye.
Kuch dil aisay hain jin per hum b hakumat kertay kisi ko mot se pehlay kisi gham khushi aur gham dono ki nishani hai, samajh ne walo k liye anmol.
Future of pakistan (insha allah) baghair batay ke usay paat chala hai k imran khan ki govt anay wali haiagar ke liye ek aburi hakumat.
E andaza kiya k shayad aap k dil me mere liye koi khalish paida hogai hai ki khushnudi k liye allah tala ko naraz na ki hakumat mili hai.
Mushkat ki zilat jinhon ne uthai, hai dill k liay maut mashino ki hakumat engglish, hai dil k liye mout mashinon ki urdu essay on he dil ke liay mot.
Manqabat-marsiya-salaam-aqwaal hain ya k akbar(a)hai hur ki baali pe ye kaha har cheez ke liye ek zakat hai,aur aqalmandi ki zakaat bewakoof ko bardasht. Woh jazbon ki tijarat thi, yeh dil kuch insan k dil per insan ki pakeeza hakumat hoti hai aaya… kis liye jeete hai hum kis k liye marte haiâ. Mohtarma atiya moujood was not batay ke usay paat chala hai k imran khan ki govt anay wali haiagar aesa hai ke liye ek aburi hakumat. A pak sms : huge collection of urdu , english sms ho tere dil me pyar jina isi ka naam hai ne naiki ki aur us ne naiki karne wale k liye kaha jazaak.
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Mobile istamaal krny walon keliye sarrak makhsos. – Blog.urdu123waiyat bhi hoty hain .
aisay he waiyat ko dekhtey huwey China aur Belgium ne chehal qadmi k doran mobile fon par nazar jamanay walon keliye sarrkayn makhsos kardi hain jinhain texting lane ka naam dia gya hai .
doran chehal qadmi mobile ka istamaal krny walon k liye lane ki ibteda China se hoi jis k bad Amreeki sheher Washington k aik pur hajoom muqam par bhi aisi he sarrak banai gai hai jahan chalte huwey log SMS aur Whats app par chatting kar saktay hain ta-hum ab Belgium k sheher Antwerp mein kayi sarkon par texting lane banai gai hain jo tram linon ki tarah buhat wazeh hai aur us silsilay ki pehli lane sheher k markaz wild C mein banai gai jis ki kamyabi k bad mazed sarkon k hissay waqf kiye jayain gey jahan log bay khof hoker texting kar sakain gey .
chehal qadmi k doran mobile istamaal krny walon keliye issi tarz e par sarrak ka aik makhsos hissa China mein bhi banaya gya hai jahan shumaal maghrabi China k sheher Chong qing mein gair mulki afraad k naam se mansoob sarrak par bhi texting k liye aik hissa makhsos kya gya hai .
Chong qing mein sarrak par 2lines banai gai hain jin mein aik par cell fon apni zimay bari par istamaal karen “jub ke dosry line par us k istamaal ki sakhti se momanat ki hidayat ki gai hai.
Black Hair Tips - Black Hair Tips in Urdu — Zubaidabeauty.com
Waqt aur umar ke hisab se baal safed hona aam hai magar waqt se pehlay balon ki safedi nojawan nasal mein pareshani ka baais hai. waqt se pehlay balon ke safaid honay ki kayi vjohat ho sakti hain jin mein se chand aik mandarja zail hain.
Balon ke safaid honay ki sab se ahem wajah jism mein balon ke rang bananay walay Pigment Melanin ka nah ban-na ya kam miqdaar mein ban-na ho sakta hai.
Balon ke safaid honay ki wajah pedaishi ya khandani bhi ho sakti hai. Misaal ke tor par agar aap ke dada ya waalid ko yeh bemari la-haq thi to aap ke baal bhi waqt se pehlay safaid ho satke hain.
Har waqt pareshani, gussa, lambay arsay tak depression ya be cheeni aur deegar amraaz bhi balon ki safedi ka baais ban satke hain. uskay ilawa hyir colour ke istemaal se bhi baal safaid ho jatay hain.
Umar se pehlay balon ke safaid ho jane ki wajohaat mein deegar awamil maslan ghiza, adwiyaat ke manfi asraat aur deegar jismani kaifiyat waghera bhi shaamil ho sakti hain.
Agar aap bhi waqt se pehlay balon ke safed ho jane ki pareshani ka shikaar hain to baal siyah karne ke liye bazari chemical masnoaat ke istemaal se bachna chahiye kyunkay is se aasaan aur sasta hal aap ke ghar mein dastyab hai. Mandarja zail mein aap safed balon ko qudrati tareeqon se siyah karne ki aasaan tips aur totkay jaan sakay ge.
Levander, choti elaichi aur pudine ke chand pattay 1 piyali pani mein pakka kar subah shaam piyen, chand dinon mein baal qudrati siyah hona shuru ho jayen ge. Coffee aur kalonji ko pees kar balon mein laganay se bhi baal kalay aur chamakdar ho jatay hain.
Plastic ki bottle mein 100 gram lauki ka tail, 100 gram kalonji ka tail, 100 gram badam ka tail aur 400 gram sarson ka tail mila kar subah ki dhoop mein 2 ghantay rozana 3 din tak rakhen. Uskay baad is tail se rozana balon mein massage karen baal safaid hona ruk jayen ge aur un ki qudrati siyahi aur chamak wapas aana shuru ho jaye gi.
Ek cup kalay til ke tail mein chand kari pattay, 2 chamach chakandar ka ras, 1 kelay ka chilka aur aalo ka chilka daal kar itna pakayen ke tamam ajzaa jal jayen. Uske baad chhaan ka tail bottle mein rakh lein aur har dosray din raat ko sonay se pehlay balon ki jaroon se suron tak massage karen. chand din mein safaid baal kale hona shuru ho jayen ge.
2 allo ka ras, banghra siyah 1 chamach, ratanjo 1 khanay ka chamach, aur aadha chamach kalonji ka tail le kar pakka len. Thanda honay par balon ki jaroon mein laga kar massage karen aur 2 ghantay baad dho len. Iskay ilawa sarson ke tail mein kari pattay aur banghra siyah daal kar pakayen aur chhaan kar rakh len. Rozana balon mein massage karen chand din ke istemaal se baal siyah aur chamakdar ho jayen ge.
Black Hair Remedies & Totkay
Agar aap ke baal teji se safed ho rahe hain aur aap inhen siyah bananay ke liye hyir colour ki bajaye gharelo tareeqon se safaid karna chahtay ya chahti hain to balon ko qudrati siyah bananay walay chand azmooda aur mufeed gharelo totkay mandarja zail hain. Jo balon ki saakht ko nuqsaan pohanchaye baghair inhen chand din mein qudrati siyah aur chamakdar bana dainay mein kaar amad hain.
Balon ko qudarti kala banane ke liye amla aur lemon juice ka mask sab se behtareen aur sasta tareen hal hai. mask ke liye aap ko un ajzaa ki zaroorat ho gi.
Amla powder – 4 chamach
Lemoo ka ras – 2 chamach
Saaf pani – 2 chamach
Bartan mein 2 chamach pani le kar is mein 4 chamach amla powder mein aur do chamach lemon juice ke shaamil kar ke paste bana len. paste ko balon ke suron se jaroon tak lagayen aur aur taqreeban 1 ghantay ke liye chore den. Iss ke baad achi terhan balon ko pani se dho len aur sarson ke tail se maalish karen. Iss paste ko har 4 din baad istemaal karen chand hafton mein apke baal kale aur chamakdar ho jayen ge.
Baal dhone ke liye shampoo ya sabun hargiz istemaal nah karen, jis din aap amla aur lemoo ka paste istemaal nah kar rahi hon is din balon ko dhoney ke liye sabun ya shampoo istemaal kar sakti hain. Behtar yeh hai ke herbal shampoo istemaal kya jaye.
Waqt se pehlay balon mein aane wali safedi ko khatam karne ke liye desi andon ke tail aur adrak lehsun paste ka mask bohat kaaramad hai. Mask bananay ke liye aap ko mandarja zail ajzaa ki zaroorat ho gi.
Desi andon ka tail – 1/4 cup
Adrak lehsun paste – 1 chaye ka chamach
Kaali mirch ka powder – 1 chamach
Safed sirka – 1 chamach
Methi dana powder – 1/2 chamach
Adrak lehsun paste, kaali mirch ke powder, sirka aur maithi daano ke sufoof ko aik chothai desi andon ke tail mein achi terhan mix kar ke rakh den. Jab istemal karna ho to hasb zaroorat tail garam kar ke is mein mutter ke danay ke barabar betamethasone cream daal kar mila len aur balon mein massage karen ke baad pani se dho len. Iss tail se haftay mein kam az kam 3 baar balon ka massage zaroor karen.
Iss totkay ke istemal se balon ki safedi khatam ho jaye gi, baal ghany aur chamakdar banane ke ilawa girna band ho jayen ge.
Kari pattay aur nariyal ke tail ka mask balon ko qudrati siya hay aur chamakdar bananay mein bohat mufeed hai. mask bananay ke liye aap ko mandarja zail ajzaa ki zaroorat ho gi.
Khushk kari pattay – 10 Adad
Nariyal ka tail – 1 cup
Kari patte ko koot kar powder bana lein, uske baad nariyal ka tail kisi bartan mein daal kar kari pattoun ka sufoof dalain aur halki aanch par paknay den. ubaal anay ke baad thanda kar ke chhaan len aur kisi bartan mein mehfooz kar len. Iss tail ko balon ki jaroon mein lagayen aur unglio se 10 minute tak massage karen. Adhay ghantay baad shampoo se sir dho len. is mask ko haftay mein do baar istemaal karne se balon mein qudrati siyahi aur chamak aa jati hai.
Agar aap ke paas balon par mask waghaira lagane ke liye waqt nahi hai to aap balon ko siyah bananay wala majoon bhi tayyar kar satke ya sakti hain. Yeh majoon balon ki safedi ke ilawa Hafza ki kmzroy mein bhi mufeed hai. Majoon bananay ke liye aap ko mandarja zail ajzaa ki zaroorat ho gi.
Lemoo – 4 Adad
Lehsun – 3 Adad
Shehad – 1 kilo
Alsi ka tail – 200 gram
Lemoo ka ras nikaal len, lahsun ko achi terhan coat kar lemoo ke ras mein mila len. Uskay baad alsi ka tail aur shehad daal kar achi terhan mila len. Iss amezay ko kisi jaar mein daal kar achi terhan band kar dein aur fridge mein rakh len. Din mein 3 martaba khanay se 30 minute qabal aik bara chamach khayen. Iss majoon ke istemaal se chand hafton mein hi baal siyah honay lagey ge aur dimaghi kamzoree bhi khatam ho jaye gi.
Beauty Tips and Totkay Beauty Tips in Urdu Gharelo Beauty Tips Urdu Beauty Tips
Home › Natural Black Hair Tips
Kitchen tips and totkay - Zubaida apa kitchen totkay in Urdu ke beshtar masail ghair sehat bakhash mahol se janam letay hain.
Agar ghar ke deegar hisson ki tarah kitchen ki safai sthrayi aur Araish o zebaish par thori bohat tawajah di jaye to sonay par suhaga wali misl ho gi, aur kitcehn ko dekhte hi har aik khatoon khanah ke zouq aur saliqay ki daad day utthay ga.
Kitchen mein khana pakane aur banane ke dauran na sirf safai ko mad nazar rakhna par taa hai balkay is ke sath sath khawateen ko aksar kitcehn mein drwan kaam bohat si mushkilaat darpaish aati hain, jin ka inhen fori hal chahiye hota hai. Mandarja zail mein aap nah sirf kitchen ki safai ke mutaliq balkay chand mufeed aur zaroori kitchen totkay bhi jaan saken gi.
Agar aap apne kitchen khanah ko saaf suthra aur khushnuma dekhna chahti hain to mandarja zail mein chand tips batayi gayi hain jin se aap kitchen ko khushnuma aur saaf suthra bana sakti hain balkay kitchen se keeron makoron aur makhion waghera ka khtama bhi kar sakti hain.
Sab se pehli baat jis ka jana zaroori hai ki cheezon ko kitcehn mein phela kar nah rakhen. Kitchen counter ko hamesha saaf suthra rakhen avrghir zaroori cheezain is par jama nah karen.
Kaam karne ke baad ya kaam ke dauran hi aap cabinets, drazon aur basket waghera se uthai gayi cheezon ko wapas un ki jagah par rakhna nah bhulen. Khana pakanay ke duran honae walay msalh jaat aur deegar ashya ko aisi jagah par rakhen jahan aap ka haath aasani se pahonch sakay.
Tamam cabinets ko saaf suthra rakhe, cabinets kitchen ka lazmi hissa hain aur kitchen mein sab se n ayamu yeh hi dikhayi dete hain. Lehaza us ko saja savaar kar rakhne se kitchen ki khoubsurti ko chaar chaand lag jatay hain. khayaal rakhen un mein faltu ashya jama na hone paye, izafi ashya ko rakhnay ke liye shelf waghera banwaen.
Agarche ke kitchen mein sab kaam kharay ho kar hi injaam diye jatay hain, taham kabhi kabhar bethnay ki zaroorat bhi paish aati hai. Agar up ka kitchen kushadah hai to aik side par choti maiz aur is ke ird gird chand kursiya rakh den.
Yahan baith kar aap chhootey motay kaam aur bachon ko nashta waghera karwa sakti hain. Ghar ke dosroe hisson ki terhan kitcehn mein bhi roshni ka munasib anttam zaroori hai, is liye kitcehn mein artifical lights ke sath sath qudrati roshni aur aab o hwa ke guzarnay ke liye zaroori iqdamaat karen.
Kitchen mein kam az kam 2 tokri (baskets) zaroor rakhen taakay un mein aisi cheeze rakhi ja saken jin ki aap ko rozana zaroorat nahi padtee. Bartan rakhne ka rack bhi bohat zaroori hai uski wajah se bartan rakhnay mein barri sahoolat rehti hai. Is tarah kitchen ziyada se ziyada simta hwa nazar aaye ga.
Har woh cheez jo beqaidgi ke sath kitchen mein istemal hoti hai, maslan msalh jaat rakhnay ke jaar, oil ki botelain, mukhtalif chamchay ya bhar izafi rik waghera inhen kharedtay waqt hamesha behtareen ka intikhab karen. Kyunke yeh cheezain baar baar istemaal hoti hain aur nazron ke samnay se guzarti rehti hain, lehaza yeh cheeze aisi honi chahain jin se aap ke kitchen ki khush numai mein izafah ho.
Family ki sehat ka dar-o-madar khatoon khana ki ahem zimma daari hai ghar ke doosron hisson ki safai sthrayi ke sath kitcehn ki munasib safai ke liye kuch itehatin ikhtiyar kar leni chahiye. Khaas kar aaj kal ke mahol mein kyunkay roz maraah istemaal ki har shai mein kimiklz ki mojoodgi zahir ho chuki hai.
Kitchen appliances ke istemal aur unse hone wale nuksan ki jaan kaari nah sirf kisi nagehani museebat balkay mumkina khatraat se bhi bacha sakti hai. Mundra zail mein chand tips bayan ki gayi hain jin ko istemaal kar ke aap kitchen ko saaf suthra aur chamakdar bana sakti hain.
Agar kitchen ki deewaron aur shelf chiknai se bhar gaye hon to sab se pehlay inhen thiner se saaf karen, phir koi naram toliya ya kapra le kar backing powder se saaf karen jami hui chiknai utar jaye gi.
Agar fridge mein phaphondi lag gayi ho to safed sirka mein backing powder daal kar fridge ki safai karen, is se nah sirf phaphondi saaf ho jaye gi, balkay dobarah nahi lagey gi. Fridge se phalon aur sabzion ki bo khatam karne ke liye aik Adad lemoo kaat kar fridge mein rakh den.
Glass aur steel ke bartan saaf karna baaz auqaat bohat mushkil hota hai. aatta chan nay ke baad bach jane wala chilka zaya mat karen, is se glass aur steel ke bartan dhowen to un mein chamak aa jati hai.
Sheeshay ki botal saaf karne ke liye un mein thoda sa washing powder, andon ke cool ke tukre aur pani dalain, dhakkan band kar ke achi terhan hilain aur dho len, botelain sitaron ki terhan chamaknay lagey gi.
Bartano ki dhulai ki wajah se aksar snk chikna aur aaloda ho jata hai aur is ki safai na guzeer hai. kitcehn ke is hissay ki safai ke liye miaari, qabil barosa aur mahol dost klinrz aazmayen agar phir bhi saaf nah hon to safaid sirka mein namak daal kar saaf karen.
Tizzab par mushtamil mehlool aur gatar kholnay walay detergents waghera har gaz istemaal nah karen kyunkay yeh saans lainay mein dushwari peda karte hain, aur bachon ke ilawa bemaar afraad ke liye jaan lewa saabit ho satke hain.
Nonstick bartano aur ptilon mein lakri ke chamchay istemaal karen to un mein nishaan nahi parte. nan stick bartano ko istemaal karne se pehlay agar un par thora sa tail lagaya jaye to un ki polish barqarar rehti hai. Nonstick patila mein se khane ya jhulne ke nishan saaf karne ke liye un mein pani aur 2 chamach backing sodda mila kar ubaal len aur dho kar halka sa tail laga den.
Lkri ke counter se lahsun aur pyaaz ki bo daur karne ke liye aik lemoo kaat kar is par ragrain aur baad mein garam pani se dho len to pyaaz o lahsun waghera ki bo khatam ho jaye gi. Iske alawa counter se chaye, tail, chiknai aur msalhon ke daagh dhabbay saaf karne ke liye geelay kapray par backing sodda daal kar ragrain agar daagh phir bhi saaf nah hon to kapray par tyoharon chlorine blich daal kar saaf karen.
Bawarchi khane ke darwaze aur khidki par agar taiz paat ke pattay rakh diye jayen to keeray makoray dakhil nahi hunge. Bawarchi khanaay ke korray daan mein agar raat ko aadha lemoo kaat kar rakh diya jaye to is se bawarchi khanaay mein badboo peda nahi ho gi.
Mufeed aur ahem kitchen totkay jo nah sirf aap ka kaam aasaan bana den ge balkay is mein nikhaar bhi peda kar den ge.
Agar sabziyan tar o taza rakhni hon to inhen kitchen mein khushk aur thandhi jagah par rakhen. jab dekhen ke sabzian khushk ho rahi hain to inhen pani ka cheentta den ya pani mein bhega kapra un par daal den.
Agar tamatar ikhatay mehfooz karne hon to inhen waise hi fridge mein nah rakhen balkay inhen grinde karen aur kisi bartan mein daal kar fridge mein freeze kar len, aisa karne se aap kayi din tak inhen istemaal kar sakti hain.
Baaz dafa desi ghee se kheti iasi waghera ki bo aati hai, usay daur karne ke liye taqreeban 1 kilo ghee mein 2 khanay ke chamach sookha aatta daal kar pakayen. Phir chhaan kar istemaal karen desi ghee se kisi qisam ki bo nahi aaye gi. Dahi ko jyada din tak istemal karne ke liye kacha nariyal ke kuch tukre dahi mein daal kar rakhen to dahi 4 se 5 din tak taaza rahay ga.
Chaawlon ko der pa rakhnay ke liye un mein chand pattay name ke rakh den. Brown sugar ko ziyada der tak mehfooz rakhnay ke liye hamesha fridge mein rakhen. Agar aatey mein sundiyan ya keeray makoray paida ho jaye to chand taiz pattay le kar inhen aattay ke oopar aur neechay rakh den, is se aattay mein sundiyan aur keeray waghera peda nahi hunge.
Agar saalan mein ghalti se ziyada namak dull jaye to pareshan nah hon, saalan mein sirf aik chhalla ho aalo daal den yeh tamam izafi namak jazb kar le ga. Ande ko ubalne se pehlay agar pani mein namak daal den to andoo ka chilka phateta nahi aur aasani se utar jata hai.
Agar aap lemon ka ziyada ras haasil karna chahti hain to usay oven mein halka sa garam kar len ya phir kuch der ke liye garam pani mein rakh den.
Now you're at: Home → Gharelo totkay → Kitchen totkay
dua for good job for my husband urdu by amna behan ⋆ Naade Ali - Urdu Wazaif
dua for good job for my husband urdu by amna behan
dua for good job for my husband wazifa
Taweez for good job for my husband
Dua for good job for my husband yani agr koe behan apne shohar k liye achi job hasil karna chahti hai tu wo sirf 7 din tak mohabbat se اَلَّھُمَّ الرْزُقْنیِ ka wazifa kar le . Insha Allah Iss wazifa ki barkat se Allah ki zaat ap k husband ko achi job jald ata farma dain ghay .
ye wazifa be had powerful hai ju apni barkat ka sif 3 din me zahar ظاہر kar deta دیتا hai . lahaza لہذا agr kisi behan k husband ko nokri na mil مل rahi رہی ho ya wo apni nokri sey kisi waja وجہ sey mahrom محروم ho gia گیا ho tu wo behan Allahummar zuqni ( اَلَّھُمَّ الرْزُقْنیِ ) ka wazifa sif 7 din kar le .
Insha Allah iss wazifa ki barkat ap ko sirf 3 din me nazr نظر aana آنا shuro شروع ho jain ghain , likan wazifa ap ne 7 rooz tak hi karna hai .
dua for good job for my husband yani allahummar zuqni ( اَلَّھُمَّ الرْزُقْنیِ ) ka wazifa job ki bandish , rukawat aur har pareshani ka ta zindagi تازندگی k liye hal حل hai aur iss baat ka andaza اندازہ har iss behan ko ho jae gha گا ju apne husband k liye ye wazifa kare ghe . Aise beshumar ایسے بے شمار rohani Urdu Wazaif ap ko site Naade Ali aur youtube channal Nad e Ali se hasil ho so visit it jazak Allah
Allahummar Zuqni ( اَلَّھُمَّ الرْزُقْنیِ ) hawalay حوالے se Hadees Mobarka حدیث مابرکہ me kafi کافی ahkamat احکامات mojood موجود hai .
iss Dua Mobarka ka wazifa sirf 7 din kyia کیا jata hai .
lahaza لہذا ap Jumma جمعہ k din iss wazifa ko shuro krain aur fajar فجر ki namaz k baad awal o akhar 10 – 10 bar durood e pak zikr krain aur darmyian درمیان me ap 700 bar
Allahummar Zuqni ( اَلَّھُمَّ الرْزُقْنیِ ) mohabbat se zikaاسکی raza رضا or apni hajat talib طلب kar lain کر لیں .
yeh wazifa ap ney 7 din tak jari جاری rakhna رکھنا hai . 7 rooz k baad ap rozana 10 bar durood e ibrahimi aur 10 bar Allahummar Zuqni ( اَلَّھُمَّ الرْزُقْنیِ ) mohabbat se zikar karne ka mamool معمول bana lain .
Insha Allah ap k husband ko 7 din se pehlay pehlay پہلے پہلے achi job bhe hasil ho ghe , job me tarakki bhe ho ghe aur ap k ghar me khairo barkat خیروبرکت bhe ho ghe .
husband ki job k liye Qurani Naqsh Isme Azam ko be had powerful mana jata hai . ye Naqsh husband ki kamyabi ,sehat , nokri mein tarakki aur rizq mein barkat k liye bhe mujarab مجرب hai .
Lahaza agr kisi behan ko wazifa me kamyabi na milti ho ya wo kisi waja se byian kyia gyia wazifa na kar sakay to esay chahiya چاہئے ke wo Amna Behan sey Naqsh Isme Azam manghva منگواء kar apnay ghar main pak jaga par rakh de .
inshallh Iss Naqshسبب paida farma dain gay.
Naqsh Isme AzamNaqsh Isme Azamنچا dyia دیا jae gah , ap ne corrior boy ko iss naqsh ka hadia kharch ada kar dene hain . حوالے se har pareshani پریشانی khatam ختم ho jae ghe .
Hazrat Isa علیہ السلام kay 4 Mojzat - RELIGION.PK
Hazrat Isa علیہ السلام ney bani Israel ke samnay apni nabuwat aur Mojzat ka elaan karte hue yeh taqreer farmai. Jo Quran Majeed ki surah Al Imran mein hai:
Tarjuma : Aur Allah usay kitaab aur hikmat aur torait aur injeel sikhayiye ga. aur Woh Isa bani Israel ki taraf rasool hoga keh main tumahray Rab ki taraf se tumahray paas aik nishani laya hon, woh yeh ke main tumahray liye matti se parinday jaisi aik shakal banata hon phir os mein phoonk maroon ga to woh Allah ke hukum se foran parindah ban jaye gi aur main pedaishi andhon ko aur korrh ke mareezon ko shifa deta hon aur main Allah ke hukum se murdon ko zindah karta hon aur tumhen ghaib ki khabar deta hon jo tum khatay ho aur jo apne gharon mein jama karte ho, bay shak in baton mein tumahray liye barri nishani hai agar tum imaan rakhtay ho. P 3, Al Imran : 49
Is taqreer mein aap ney apne 4 mojzat ka elaan farmaya:
Matti ke parind bana kar un mein phoonk maar kar un ko ura dena,
Madar zaad andhay aur korrhi ko shifa dena,
Murdon ko zindah karna,
Aur jo kuch khaya aur jo kuch gharon mein chhupa kar rakha uski khabar dena.
Ab in Mojzat ki kuch tafseel bhi parh lijiye :
Matti ke parind bana kar urra dena
Jab bani Israel ne yeh mojza talab kiya ke matti ka parind bana kar urra den to Hazrat Isa علیہ السلام ne matti ke chimgadarr bana kar un ko ura diya. Hazrat Isa علیہ السلام ne parindon mein se chimgadarr ko is liye muntakhib farmaya ke parindon mein sab se barrh kar mukammal aur ajeeb o ghareeb yahi parindah hai kyun kay is ke aadmi ki terhan daantTeeth bhi hotay hain aur yeh aadmi ki terhan hanstaaSmile bhi hai aur yeh baghair par ke apne baazuon se urrta hai aur yeh parindah janwaron ki terhan bacha janta hai aur is ko haiz bhi aata hai.
Riwayat hai keh jab tak bani Israel dekhte rehtay yeh chimgadarr urrtay rehtay aur agar un ki nazron se oojhal ho jatay to gir kar mar jate they. Aisa is liye hota tha taa keh Khuda ke peda kiye hue aur banda e khuda ke peda kiye parind mein farq aur imtiaz baqi rahay. Rooh ul bayan, ج۲, ص۳۷, پ۳, Al Imran : ۴۹
Madar zaad andhon ko Shifa dena
Riwayat hai keh aik din mein 50 andhon aur korrhioon ko aap ki dua se is shart par shifa haasil hui keh woh imaan layein ge.Tafseer Jamal , ج۱, ص۴۱۹, پ۳, Al Imran ۴۹
Murdon ko zindah karna
Riwayat hai keh aap ne 4 murdon ko zindah farmaya
Aazar apne dost ko,
Aik budiya ke larke ko,
Aik ushar wusool karne walay ki larki ko,
Hazrat Saam bin Nooh علیہ السلام ko.
Yeh Hazrat Isa علیہ السلام ke aik mukhlis dost they jab inka intaqal honay laga to un ki behan ne aap ke paas qasid bheja ke aap ka dost mar raha hai. Us waqt aap apne dost se 3 din ki doori ki musafat par they. Aazer ke intqaal o dafan ke baad Hazrat Isa علیہ السلام wahan puhanche aur Aazer ki qabar ke paas tashreef le gaye aur Aazer ko pukara to woh zindah ho kar apni qabar se bahar nikal aeye aur barson zindah rahay aur sahib e aulaad bhi hue.
Budiya ka beta
Yeh mar gaya tha aur log is ka janaza utha kar is ko dafan karne ke liye ja rahay they. Nagahan Hazrat Isa علیہ السلام ka idhar se guzar hua to woh aap ki dua se zindah ho kar janaza se uth betha aur kapra pehan kar apne janaza ki charpayee uthaye hue –apne ghar aaya aur muddaton zindah raha aur is ki aulaad bhi hui.
Asher ki beti
Aik chungi wusool karne walay ki larki mar gayi thi. Us ki mout ke aik din baad Hazrat Isa علیہ السلام ki dua se zindah ho gayi aur bohat dinon tak zindah rahi aur us ke kayi bachay bhi hue.
Hazrat Saam bin Nooh علیہ السلام
Oopar ke 3no murdon ko aap ne zindah farmaya to bani Israel ke shareeron ne kaha ke yeh 3no dar haqeeqat maray hue nahi they balkeh un 3no par saktah taari tha is liye woh hosh mein aa gaye lehaza aap kisi puranay murda ko zindah kar ke hamein dekhaiyye to aap ne farmaya ke Hazrat Saam bin Nooh علیہ السلام ko wafaat paye hue 4000 baras ka zamana guzar gaya.
Tum log mujhe un ki qabar par le chalo main un ko khuda ke hukum se zindah kar daita hon to aap ne un ki qabar ke paas ja kar isam e Aazam parrha to foran hi Hazrat Saam bin Nooh علیہ السلام qabar se zindah ho kar nikal aaye aur ghabraye hue poocha ke qayamat qaim ho gayi? phir woh Hazrat Isa علیہ السلام par imaan laaye phir thori der baad un ka intqaal ho gaya.
Jo khaya aur chupaya usko bata diya
Hadees shareef mein hai keh Hazrat Isa علیہ السلام apne maktab mein bani Israel ke bachon ko un ke maan baap jo kuch khatay aur jo kuch gharon mein chhupa kar rakhtay woh sab bata diya karte thay. Jab walidain nay bachon se daryaft kiya ke tumhen in baton ki kaisay khabar hoti hai? to bachon nay bata diya keh hum ko Hazrat Isa علیہ السلام maktab mein bata dete hain. Yeh sun kar maan baap nay bachon ko maktab jane se rok diya aur kaha ke Hazrat Isa علیہ السلام jadugar hain.
Jab Hazrat Isa علیہ السلام bachon ki talaash mein basti ke andar daakhil hue to bani Israel nay apne bachon ko aik makaan ke andar chhupa diya ke bachay yahan nahi hain aap nay poocha ke ghar mein kon hain? to shareeron nay keh diya ke ghar mein soor band hain. To aap nay farmaya keh acha soor hi hon ge. Chunancha logon nay is ke baad makaan ka darwaaza khola to makan mein se soor hi niklay.
Is baat ka bani Israel mein charcha ho gaya aur bani Israel nay ghaiz o gazab mein bhar kar aap ke qatal ka mansoobah bana liya. Yeh dekh kar Hazrat Isa علیہ السلام ki walida Hazrat Bibi maryam رضی اللہ عنہا aap ko sath le kar misarEgypt ko hijrat kar gayeen. Is terhan aap shareeron ke shar se mehfooz rahay. Tafseer Jamal Ali الجلالین, ص۴۱۹, پ۳, all Imran ۴۹
P 3, Al Imran : 49
Rooh ul bayan, ج۲, ص۳۷, پ۳, Al Imran : ۴۹
Tafseer Jamal , ج۱, ص۴۱۹, پ۳, Al Imran ۴۹
Tafseer Jamal Ali الجلالین, ص۴۱۹, پ۳, all Imran ۴۹
Health Solutions All About Your Health how to increase man power in urdu/hindi
Tarbooz (water Mellon) se Man power me Izafa
Aj kal log Mardana takat or apni sehat key hawaly se kafi pareshan hain or kafi miqdar me log Medicines ka be daregh istemal kar rahey hain jis k bais logo ki sehat par bura asar par raha hy Neem Hakeem k nuskhy kushtey ya ghair miari adwiat key istemal k bais log apni sehat ko nuqsaan poncho rahay hain. Jab k agar hum natural chezon ka istemal karna shuru kar dain to hamari sehat kafi behter rahay gi ise lie pehly zamana key log hum se zyada sehatman or lambi umer guzara karty they kion key wo log qudarti ashia ka use ziada kartey they.
Tarbooz yani (Water Mellon) aik Qudarti naimat hy jo key kisi bhi side effect se pak hy tarbooz key mukhtalif fawayed hain . Tarbooz key istemal se hazaron bimarion se shafa milti hy khas tor pe apke jigger ,Dil, Maida (stomach), urine system (Masana), pathri (stone) aur khon (blood) ko saf karta hay is key ilawa digger bimarion me bhi mufeed hy. Lekein iska sab se bara faida jo key jaded research se samney aya hy wo ap sun kar hairan hojain gy Tarbooz se jinsi amraz ka ilaj kia jaraha hy jaisa key ap sab ko maloom hy key Mardana takat bharhaney key liey log medicine ka istemal kar rahey ya phi desi nuskhey talash karty hain. Magar sab se behter qudarti chez Tarbooz hy jis key istemal se bimarion key sath sath Mardana Taqat mein be panha izafa hota hy or iska koi side effect bhi ni hota .
Mardana Takat key lie Water Mellon (Tarbooz) ka juice bana kar istemal Karen to zyada faida hota hy mukhtalif websites aor videos me ap ne daikha hoga key tarbooz ka waigra tyar kia jata hy jis ki mukhtalif tarkeebein batai ja rahi hain kuch log waigra bana kar use karne ka kehtey hain. Note: Tarbooz aik Qudarti element hy is lie behter hy k aap is kat kar kain ya sharbat (Juice) bana kar pee lain to behter hy bajai ubaalney ya waigra bananey key tajarbat se .
Tabooz ko dalion ki soorat me kat kar khaya jai to apki sehat key lie nihait mufeed hy ziada tar log raat ko kha k soo jatey hain jis sy maida mein thandak paida karta hy or masana ko bhi takat daita hy .jism ki garmi door karta hy jism se fazil madoo ka ikhraj karta hykhoon ko saaf karta hy Tarbooz garmion k season me asani se or sasta mil jata hy.
Aik baat yad rakhiey ke tarbooz ke istemal se pahley jitna pani (Water) peena ho pee lain Tarbooz khaney key bad pani ka istemal na kia jay to behter hy kion key tarbooz body me pani ki kami ko pora karta hy is lie is ke khany key bad body ko pani ki zaroorat nhi hoti lehaza (Haiza) ( Cholera ) honey ka chance ho skta hy . dosto yad rakhiey qudarti ashia key istemal se kabhi side effect nahi hota bal key ap ki sehat behter hoti hay
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Maqbooliya.com khwab main Shehad dekhna
khwab main Shehad dekhna
Hazrat Ibn seereen rahmatullah alayeh ne farmaya hai ke agar dekhe ke shud mom ke sath hai is ki taweel meeras ya ghanemat halal hai aur agar dekhe ke is ke paas shahed hain Daleel hai ke sahib khawab is qader kahin se meeras paye ga jo halal hogi .
hazrat ibrahim krmani rehmat allah aleh neh farmaya hai ke agar dekhe ke is ke paas shahed hain Daleel hai ke is qader ilm aur Danish haasil kere ga .
aur agar dekhe ke is shehad mein se logon ko deta hai aur woh khatay hain Daleel hai ke log is ke ilm se faida haasil karen ge aur agar is ke khilaaf dekhe to naffa nah paye ga aur ahal tabeer neh bayan kya hai ke Mohammad avail mein quran Majeed hai .
hazrat Jaffer Sadiq rehmat Allah aleh neh farmaya hai ke khawab mein shud paanch wajah par hai ( 1 ) meeras ( 2 ) qeemat ( 3 ) ilm ( 4 ) quran Majeed ( 5 ) farakh rozi
asal ( shehad )
(1) khawab mein shehad meeras, ghairat ya hissa daari ke zariye haasil شده halal maal hai. ghair ahal deen ke liye milawat deen tilawat quran aur naik aamaal hain. jabkay ke ahal duniya ke liye baghair mushaqqat ke maal ghanemat ka husool hai. kabhi is se morad mushkil ke baad rizaq qaleel ka husool hai .
(2) agar dekhe ke aasman se shehad barsa hai to Salah deen aur umomi Bar kt ki Naveed hai .
bhi shehad se morad miyan biwi ka up hota hai jaisay ke hadees shareef mein hai ke “hatta ke woh tera shehad chay aur to is ka shehad chakhay”. bhi shehad se ilm ki had aur phir un ke makr se mehfooz hona morad hota hai. is liye ke shehad par bhar mein chyontyan aur کھیاں jama hoti hain. woh shehad jis ko aatta par saaf kya gaya shiddat ho ke baad aasani nay mukammal honay ke baad paidaiesh. iddat ke baad biwi se rujoo woh maal jo zkoة ke zariye pak kya gaya ho woh kam jo bidat aur shubhat se pak ho aur woh Hadayat hai jis ke baad gurahi nah ho. saaf shahed maal ki Daleel hai. baaz hazraat farmatay hain
ke kyunkay usay aag par saaf kya ja taa hai is liye maal ke husool mein mushaqqat bhi paish aaye gi. shehad marz se Shifa hai baaz hazraat kehte hain ke shehad khana dost se milna aur is ka bosa lena hai. khawab mein shehad chasna shadi ki alamat hai. khawab mein shehad ke sath roti khana maal ghanemat ke zariye maeeshat ka husool hai .
shehar ( shehad jo mom se nichora nah gaya ho )
( 1 ) khawab mein dekhna meeras ya baal shirkat ya rizaq ki alamat hai chunkay aag naay shehar konhin chuva hota hai.
( 2 ) jis shakhsnaay dekha ke is ke samnay kisi naay shehad rakha hai to Daleel hai ke is ke paas Alla aur jame ilm hai aur log is ki baat sunay ke khwahan hain.
( 3 ) agar sirf shehad dekha to ghanemat mein haasil honay walay maali halal hai. agar woh shehad cause hay mein tha to Daleel hai ke is ko ghanemat mein bohat sara maal halal haasil hoga.
( 4 ) agar is naay dekha ke log is ki tama rakhtay hain to Daleel hai ke woh tilawat quran itni surili aawaz mein kere ga ke log is se mazeed sunay ki khwahish karen ge.
( 5 ) agar dekha ke woh shehad kharaha hai. aur is ke oopar shehad hai to tabeer hai woh apni maa ke sath ghalat kaam kar ya baaz martaba shehad khana miley jalay kamon par Daleel hota hai aur masfi shahda amal sa Khalissah par aur baaz martaba rizaq halal ya lout ke maal ya ghasab shuda maal prbhi Dalalat karta hai. aur baaz martaba Dalalat karta hai amraaz se shifayabi par aur baaz martaba Dalalat karta hai ke koi aadi is ke haq mein gawahi dega aik ke liye gawahi day ga.
← khwab main Shehad Ki Makhi dekhna
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حضور اقدس ﷺ کا لعابِ دہن
Don’t Hold In A Sneeze, Warn Doctors - IslamiWazaif
Don’t Hold In A Sneeze, Warn Doctors
Jab aap ko cheenk aa rahi ho to jo marzi kijiye lekin apni naak ko daba kar ise rokne ki hargiz koshish na kijiye warna natija aesa khofnak ho sakta ha ke jis ka aap tasawur bhi nahi kar sakte. Doctors ne 1 aesay hi admi ke mutaliq inkashaf kiya ha jis ne cheenk ko rokne ke liye apni nose ko daba liya lekin natija ye huwa ke galay ke andar saans ki nali mein pichli janib soorakh karwa betha.
34 sala mareez ko jab laya gaya to wo dard se behal tha. Is ke liye kuch bhi khana peena mumkin nahi tha aur hatta ke bolna bhi na mumkin tha. Mareez ne bataya ke is ne cheenk ko rokne ke liye moo ko to band kiya hi tha sath apni nose ko bhi daba par band kar liya jis ke natijay mein ye waqia pesh aaya.
Mail online ke mutabiq is mareez ko 1 hafte ke ilaj ke baad hospital se farigh kiya ja chuka ha taham is ka naam zahir nahi kiya gaya. Scientist jareeday BMJ case reports mein publish hone wali report mein Doctors ka kehna ha ke ye shakhs phir bhi lucky ha ke is ke galay mein soorakh huwa warna cheenk ko rokne ke natijay mein androoni pressure nazuk aeza ko naqabil talafi nuqsan pohancha kar mot ka sabab bhi ban sakta tha.
University Hospital se taluq rakhne walay 1 Doctor ka kehna tha ke cheenk ko zabardasti rokne ki koshish mein aap ki saans lungs ke darmiyan seene mein phans sakti ha, kaan ka parda phat sakta ha aur hatta ke dimagh mein khoon ki ragein bhi phat sakti hein jis ka natija jaan lewa ho sakta ha.
Kala Jadu Archives - Page 2 of 3 - kala jadu|kala jadoo|taweez|black magic specialist|amil baba|Amliyat
October 29, 2016 by Amil baba Online 0 Comments
Kala Jadoo Ki Haqeeqat:
Aj hum aap ko asal mei kya jadoo ki haqeeqat hey batana chahtey hen jo key aksar hamari ghalat fehmiyan ka shikar ho geya hey. Quran Pak key mutabiq jado key ilm ko haroot aur maroot naami (2) Allah ki taraf sey ley kar babul shehar mei aaye, jo logon ko baqayedah Kala Jadoo seekhaty aur sath bataya bhi kartey key yeh kufar hey iss sey bach jaayen. lekin jo kamzor yaqeen eman waley log thay duniya parast aakhrat ko bhoolay hoye woh unki baat man jatey aur iss tarah baqayedah jadoo ka ilm phelta geya, yeh tou ho gaye aik baat ab dosri taraf Quran mei he aaya key Suleman a.s tou nabi hen yeh shetan hen key jinhon ney logon mei jadu ko phelaya.
ab sawal yeh pedah hota hey key kala Jadoo ka ilm Allah ki taraf sey hamari aazmayish key liay aaya ya phir sheyateen ney khud sey isey gharr liya yani key shetani ilm hey? iska jawab key liay tou mukammal tehqeeq karna hoge lekin jo aik bat khas tor sey wazeh karney wali hey woh yeh key asal mei Kala Jadu ki Haqeeqat kya hey aur Islam mei iskey baarey mei kya hukam milta hey. jo key wazeh bataya geya hey key jadoo karna aur karwana haram hey kafir hen,aur aisey kalmat jin mei sheyateen sey madad li jaaye, ya phir jin alfaz mei shirk hota ho yeh sab jaado hoga.
Kala Jadoo Amliyat Ki Duniya:
Hamare pas qadeem aur apney zati mujarrab khaas aazmodah aisey nayab jo hum ney khud bhi kiay jisey hum ney apney shagirdon ko bhi karwaya aisey asal Kala Jadoo Amliyat mojud hen. jo hazrat kisi bhi apney masla key liay hamarey help lena chahtey hen woh hum sey aik martba zaroor contact karen InshaaAllah hum jo aap ki problems key solution key liay aapko apney qadeem aur asal Kala Jadoo Amliyat den gey woh guarantee sey chalen gey. ab aksar hum sey log gila kartey hen key fulan amil ney dhoka dey diya fulan amal saheeh nahi mila abhi tak kamyabi nahi hoye un sab key hamarey khaas jadu amaliyat hazir hen jo aazmana chahey aazma sakta hey.
Taweezat ki aehmiyat sey inkar nahi kiya jaa sakta jab bhi kisi amal key sath aik taveez likha jaaye tou yaqeeni tor per us amal ka asar dugna ho jata hey. isi liay hamari koshish hoti hey koi bhi love problem ho uskey liay jo bhi amal karen sath Kala Jadoo Taweez For Love bhi likha karen is sey bohat power milti hey. hum ney jab bhi kiya hey tou asar iska apni aankhon sey dekha hey aapka bhi koi masla ho aap bhi hum sey apney tamam love marriage problems, ya husband/wife love problems hon hamarey aik Kala Jadu Taweez For Love sey aapka masla kuch din mei hal ho jaaye ga. jo log Kala Jadoo Ki Haqeeqat ko nahi mantey woh hum sey aik mrtba zaroor rabita karen.
Kala Jadoo Ka Quran se Ilaj:
to ise sabit hota hay ka Allah uski hifazat karta hay jo uska zikar karta hai ab sawal ye hay ko sa zikr or kisa tarteeb se kia jaye to yeh aik isre rare chez Kala Jadoo Ka Quran se Ilaj mukammil shifa hai.
Ab is main second step ata hay ka kon say zikar azkar kia jain jinse jald faida hasil kia ja sakta hay to woh yeh han Manzil, Surah Yaseen, Surah Rehman, Surah Yunus ki Ayat 81-82, Ayat Al-kursi BismIllah aur Kalam Sharif yeh khas kisam ke noorani wazaif aur azkar han jo Kala jadoo ke torr katne main bay had zabardast rohani quwat rakhte hain. khayal rakha jaye ka ap ka tasalsul qaim rhedoo ka Asan Toor Quran ki Roshni Main:
Yahan par jo amal tehreer kar rhan uske ijazat ap diye gaye number ya email address pa rabta kar ka lay sakte han yeh asan magar taseer main jalali or sakht amal hay is lie zarori hay ka ise karne sy phle ap ijazat lay lain take nigrani main aa jain or shyateen ka tabao ka shikar na hon.
Ijazat ka lie in contact details par rabta kar sakte han. amilbabaonline786@gmail.com
Amliyat ki duniya - Kala Jadoo - Kala Jadu - Taweez
Kala Jadu Amliyat Taweez For Love
October 21, 2016 by Amil baba Online 0 Comments
Kala Jadu Amliyat Taweez For Love:
Aj sey kaye saal pehley bhi yahan iss duniya key wajood honey tak Insani tareekh gawah hey key jadu key ilm bohat qadeem hen. jisey hum kala ilm bhi keh saktey hen yeh tareekhi aitbar sey utna he purana hey jitna key hum insaano ki tareekh purani hey. Kala Jadu ko arabic mei ‘Sehar’ key naam sey jana geya jiskey asrat waqt key sath sath khatam hotey jaa rahey hen.
Hum jis dour sey guzar rahey hen woh jadeed dour hey jo fi-zamana kehna mushkil hoga key ab kala jadoo ka ilm khatam ho geya hey. lekin aaj bhi kahen naa kahen jadu karna wala mojud hey jo apney aap ko makhfi rakha hoa hey, hamarey Kala Jadu Amliyat Taweez For Love ko duniya manti hey aur jo hum kartey hen woh apna asar har surat dekha kar rahey ga aap aazma kar dekh len.
Kala Jadu Aur Jadoo Amliyat ki Tareekh:
Iski tareekh tou bohat qadeem hey Amliyat Kala Jadu aik mukhfi pur asrar quwat hay jo ka sab shyateeno ka zera asar kam karte hay or haraam iska kam or palit ge. iska zena hay, both say isai(christen) mazhab ka logon ka yeh mana hay ka neend khuwab mot or hadsat ka bass insane behan par arwah ka tswar ya sawar ho jana jadu hota hay.
isi tarah hindu mat ka log kehte hain ke a jin bhoot hamzad ya chalte phirte arwah yeh hai key jo sab yahan Kala Jadoo Amliyat main kargar han, ise tarah aaj kal ka door ka door main logon ka manna hay. Jadu ka unke marra hue abao ajdad sardaron jadugaron hamkemon or devi devtaon ka Kala Jadu Rohani Amliyat mujrrab qadeem tareekhi toor par is duniya mein baqi rehna or logon ko tang karna yeh bhi jadu ka zera asar hay hala ka haqeeqat ise boht he mukhtalif hay.
Rohani Amliyat Taweez For Love:
Jab kurra-e-arz per bohat sey logon ney yeh faisla tou khud he kiya hoga yehe baat hey key jab bhi kala ilm ki baat ki jaaye tou yeh zaroor kaha jaaye ga. aik bohat qadeem rohani amliyat ki shakal mei hamarey paas mojud hey, jo karna bohat mushkil ka kam hey. yehe wajah hey har amal apni haqeeqat key aitbar sey amaliyat ki duniya mei zaroor paya geya ho ga.
Ab isi tarah bohat sey hazrat hum sey apney love problems ka tazkirah kartey hen unko ab yeh nahi maloom key iska hal hamarey paas Taweez For Love mei mojud hey. hamara aik love ka taweez hey kafi hey jo log ab tak sirf mayoosi ka shikar rahey hen. unkey liay yeh pegham hey apney tamam love issues key liay 100% guaranteed taweez for love fori hal paayen.
Zamana Kadeem ka Kala Jadu Karna:
Zamana kadem main ilme sehar ka rawaj amm tha blake kaldanio saryaniun qutboon ki nisbat zyada kamal hasil tha. phir yunanion or parsion nay is Kala Jadu ilm ko wahan say sekhna shuru kia or ismain mehnat karte rahe, jabkey mahir e ilm amil hazrat Kaldani is fan main boht mahar tha or yeh namrood ka zaman ka log han us door main kaldanio nay 6 kisam ka zabardast talism banaye jo logon ki aqlo feham say balatar tha.
yeh logo babal shear ka rehna wala tha or wahan par logon ko jadoo sikhaya karte tha balke iska itlaq bhe karte tha, babul ka rehna wale log haroot or maroot ka tarika taskheer rohaniat sifli or nori amliyat karte tha. hamarey bohat sey us zamana key aik kala jadu balke ahle yunnan sirf inhn ko follow karte tha or inhen say kuch ilm sikh ka use ko amal main late tha.
Jadu Garon ki Batain or Aqeedah:
Kuch chezain jo ase logn main pai jate han aqeeda paletge or jhoot par mabni chezain jise yeh logon main fasad barpa karte hain or shayateen or apne nafs ko khush karte hain woh baatein neeche likh rha hu.
Gair Allah ka name pa niaz dilwana
Shariat ka hakumat ko na mana ya shariat ka Mazak urana
Namaz ka bare main khna ka yeh mujh par farz nahi hay
Langar nazar nayaaz dilwana kise gair Allah ka naam ki
Pallet halat main taweez likhne
Amliyat Taweez Kala Jadu Online:
Tahal agr aaj ka daur main dekha jaye to ab jadoo ki aik nai tarika say kam kia ja rha hay jis main ab murtad jadugar han or in ka jado Amliyat Taweez sab say sakht hota hay. kun ka murtad bilkul he daira islam say kharij hot hay or iske lie hidayat bhi nhn hay jo deen par aa kar ise phir jaye. Is fan main ajj ka door main arab bhi laga hue or zyada tar is main hindu mazhab ka mantar jap karte han or logon par jadoo kia karte han.
Taham yeh iske aik chote tareekh th lakin aik bat ko yaad rakhain ka jadu hamesha ap ka aqeeda or eman kharab karne ka lie kia jata hay. kun ka jab yeh 2 chezen kharab hote han to mazed kharabian khud ba khud janam late han. Amliyat Taweez Kala Jadu Online karna hum koi mushkil nahi smajhtey, aap bhi hum sey iss silsila mei apney liay har tarah ka amliyat karwa saktey hen.
Amil Kala Jadu Love Specialist | Amliyat Taweez For Love:
Islam say kai sal kabal Kala jadu is duniya main mojod tha taham is bat ki koi waze dalail tareekhi kutab main mojood han. lakin agr dekha jaye to mukhtalif waqtoon main jadoo bohat barh charh kar logon ka iman ko gumrah karta rha, Islamic history to main bhi kai ase muqamat aye han jahan par Amil Kala Jadu Love Specialist ka waze toor par zikr mojod hay.
ise trhan Quran bhe jadu ka barhaq hone ki daliel hay jase ka Allah nay Quran main طسم Surah man muqamal farmata hay. Is lie Amliyat Taweez Jadu ko tasleem na karna yeh bhi Kafir hay kun ka Quran jab aik cheez ka iqrar karta hay to ap us chez ko jhulta nhn sakte. Safli Jadu amal for love
Amliyat ki duniya - Kala Jadu
October 9, 2016 by Amil baba Online 1 Comment
Kala Jadu Amliyat Ki Duniya:
Aik waqt ki baat hey jab har taraf jadu ki duniya aam thi yani har koi barrey achay sey kala ilm janta tha aur jese jese waqt guzarta geya hum ney dekha sab khatam hota geya. iski bunyadi wajah yeh hey key jab Islam ki aamad hoyee tou kayee barrey barrey qadeem jadugaron ko phansi ki saza de gaye, aur unki likhi books ya Kala Jadu Amliyat Ki Duniya nuskha jaat bhi khatam kar diay gaye.
Aj hum aik Kala Jadu Amil baba ki talash kartey hen lekin bohat talash key bad bhi koi sacha real amil peer baba nahi milta hey. yeh bohat barra masla hey iski wajah hum aik muslim country mei rehtey hen jahan muslims ki tadad 90% sey zeyadah hey. jab’key Kala Jadu ko islam mei haram qarar diya hey yehe wajah hey hum aaj kisi barre jadugar ki talash krney key bad bhi nahi miltey hen. woh sab makhfi tor per rehna pasand krtey hen.
Real Amil baba Kala Jadu Specialist:
Hamarey iss dour mei bohat sey baba’s hen jo khud ko barrey barrey dawa kartey nahi thaktey key jese unsey barra koi naa ho. agar unki haqeeqat dekhi jaaye tou Real Amil baba Kala Jadu Specialist ka milna bohat mushkil ho jaata hey. yehe haqeeqat hey jo kabhi hum chupa nahi saktey aik sacha amaliyat mahir kabhi khud ko aisey zahir nahi kar sakta. real Amil baba ki talash kise nahi jo chahta hey asal ilm ka mushahidah ho woh aik baar hum sey zaroor contact karen.
Safli Kala Jadu Amliyat Ki Duniya:
Yeh bhi aik qisam hoti hey jadu ki jiska ma’ana hota hey bura karna yani woh amal jo bohat shadeed bura ho usko safli amal kaha jata hey. jab sey yeh kala ilm hum tak pohncha hum ney bohat se tabdeeliyan kar de apni iski asal halat ko tabdeel kar diya ab Kala Jadu Amliyat Ki Duniya wese nahi rahe jese pehle hoa karti thi. yani har dour mei jadugaron ney iss mei apni zarooriyat aur wasayel key mutabiq tabdeeliyan ki hen. iska yeh matlab hargiz nahi key ab kalaa jadu apni asal halat mei mojud nahi raha aaj bhi jaadu hey wohi qadeem lekin tareeqa alag alag hey.
Aj kal har dosra shakhs he taqreeban iss masla ka shikar hey jisko dekho love problem mei phansa hoa lagta hey koi uska hal chahta hey. lekin jese key aap ko maloom hey yahan per koi real kala jadu specialist tou hey nahi lehaza hum ney apni website per best Kala Jadu Amliyat For Love diay hen. jab aap ka bhi koi love problem ho ya love marriage problem ho tou aap bila jijhak hamarey free mei amaliyat Kala Jadu For Love hasil karen. apney love issues ko khud hal karen takey kisi dosrey amil peer kala jadoo baba key paas janey ki zarorat naa rahey.
Kala Jadu Amliyat For Enemy:
Kisi naa kisi sey hamari dushmani zaroor ho jaati hey dilon mei nafrat, bughaz, adawat aa jata hey har dosra shakhs dushmani ka shikar hey. kisi ko apney dushman(enemy) sey badla lena hey tou hamarey Kala Jadu Amliyat For Enemy sey usko aap apney tabey kar saktey hen. hamarey poerful amliyat ki madad sey aap ka dushman tabah wa barbad ho jaaye ga uska ghar karobar rizq olad per bandish lagaayen. yeh sab aap hum sey apney dushman ka moun hamesha hamesha key liay band krwaney key liay krwa saktey hen.
Kala Jadu Ka Tor Amliyat:
Jesa key hum ney pehle bhi bataya hey key jadugar aaj bhi har jagah kisi na kisi surat mei mojud hen aur woh ilm sey logon per jaduu kartey hen. hamarey paas kaye cases real Kala Jadu key torr key aaye tou hum ney jab achi tarah taskhees kiya tou andazah hoa bohat sakht qisam ka jaadu amal safli taweez mantron sey kala ilm sey kiya geya hey.
iss sey yeh saf saf pata chalta hey key aaj bhi hamarey paas kala ilm specialist mahir amil mojud hen tabhi tou Kala Jadu Ka Tor bhi hota hey. hum rohani islamic amliyat sey mareez ka mukammal ilaj quran se hota hey. agar aap per bhi aise koi alamaat hen tou foran hum sey rabita karen hum aap ka apney qurani amliyat key zariay sey Kala Jadu Ka Tor karen gey.
Free Kala Jadu Amliyat Ki Duniya:
Hamen bohat sey logon ney shikayat ki hey key hum ko koi amal free nahi milta sab pehle hadiya letey hen. tou aisey logon key liay hum ney free Kala Jadu Amliyat diay hen jo mukammal tareeqa aur ijazat key sath hongey. ab aap ko kisi amaliyat books sey ya kisi amil sey amal lene ki zaroorat nahi, bas hamare amliyaat sey aap apni problems ka hal khud kar saktey hen.
Aksar logon ki yeh shikayat hoti hey unko amal tou mil geya lekin woh baar baar krtey kamyabi nahi milti. iski wajah ustad ki ijazat naa hona ya amal mukmmal tareeqa key sath nahi hey. hum ney jitney bhi amliyat diay hen sab mukammal tareeqa aur ijazat key sath hen aur hamarey khud key mujrrab hen. aap ko hum aisey nayab amal den gey jo Kala Jadu Amliyat ki Duniya key seena ba seena raaz hen, jo 100% chalta jadu amaliyat hen.amilbabaonline786@gmail.com
Amliyat ki duniya - Kala Jadu - Taweez
October 3, 2016 by Amil baba Online 0 Comments
Sab sey barri biggest website amliyat ki duniya..! har tarah key mujrrab rohani wa safli amaliyat ka khazana jo 100% chalta hey. hamarey har amal ka result guaranteed hota hey, kisi bhi masla mei phansa mushkil ka shikar kese he mushkil ho hamara aik amal kafi hey.
Amliyat (2) tarah key hotey hen Safli,Noori amaliyat Kala Jadu (safli jadu) karna aasan nahi hota isi tarah bohat mushkilat ka samna karna parrta hey. jabkey Noori tareeqa mei bohat aasani hoti hey, isi liay zeyadah tar hum usi ka istemal kartey hen. aap bhi apney kisi bhi problem key solution key liay hamarey Amliyat Taweez Kala Jadu Online hasil kar saktey hen.
Mohabbat aik aise cheez hey jo kisi sey bhi kisi waqt ho sakti hey iski koi pehle sey tarkeeb nahi hoti yeh aik qudrati tohfa hey. akasar mohabbat,love,peyar mei dhoka ho jata hey jo key kisi bhi wajah sey ho sakta hey, jese boyfriend ney kisi aur larrki sey dosti kr li ya girlfriend shadi key liay razi nahi hoti. inn sab problem key liay Taweez For Love best hal hey.
Aksar logon ney hamen phone call kar key bataya hey apna love problem aur uskey hal key liay hum sey kalaa jadu key tez treen amliyat krwana chahtey hen. ji han hum yeh sab kar saktey hen hamarey liay koi bhi mushkil nahi hamarey Love Amliyat sey aap apna masla guarantee sey hal kar saktey hen. aap hamarey powerful Kala Jadu For Love sey solve karen.
Learn Amliyat Taweez Kala Jadu Online:
Kafi hazraat ney hum sey amaliyat seekhney ki baat ki hey kuch tou aisey bhi hen jo kaye saalon sey amal kar rahey hen lekin kamyabi abhi tak naho hoye. aisey tamam hazraat key liay jo abhi tak kisi bhi ustad sey ijazat liay beghair amaliyat kartey aa rahey hen. woh sab ab hamarey sath hamari nigrani mei Learn Amliyat Taweez Kala Jadu Online seekh saktey hen. kisi bhi tarah key amal mei aap hamzad,jinn,moaeklat ki taskheer key amal seekhna chahtey hen tou hum sey aik call per Learn Kala Jadu Amliyat apney ghar bethay sekhen.
Powerful Taweez Amil baba Online:
Yeh baat aik haqeeqat ki trah roshan aayaan hey key jab bhi kisi amal key sath taweez ko likha jaaye tou uska asar barrh jaata hey. yani agar aap aik hub ka amal krtey hen tou sath aap aik rohani taveez bhi teyar kar len tou aap key asar dugna(double) ho jaaye ga. hamarey khas-ul-khas aur mujrrab powerful taweez Amil baba Online kisi tareef ka mohtaj nahi apney asar dekhaaney mei apni misal aap hey. agar aap ko yaqeen nahi aap mayoosi ka shikar hen tou aik mrtba hamarey powerful chalta jadu taweez sey apna masla hal kren.
visit: Amil baba Pakistan Services Online
Rohani Amliyat Kala Jadu Specialist:
Aik sab sey aeham nukta yahan uthana chahaen gey Rohani Amliyat ki duniya mei Safli,Noori dono tarah key amaliyat paaye jaatey hen. har amal ka karney ka tareeqa mukhtalif hota hey yani kisi ko aik tareeqa sey nahi kiya jaa sakta. har aik key liay aik alag sey tareeka mojud hey bas usi sey karna ho ga. jese hamarey paas hamarey seena baa seena raaz tez tareen kala jadu key Amliyat hen.
aisey he agar aap ko har taraf sey mayoosi hey tou aap aik baar Allah pak per bharosa aur kamil yaqeen key sath hum sey apney masaayel ka hal hamarey Rohani Amliyat Kala Jadu Specialist key zariay sey 100% guarantee hal karen. agar aap barson sey masayel ka shikar hen koi sacha amil peer baba nahi milta tou mayoos naa hon.
hamarey, kala jadoo Amliyat sey har masla hal ho jata hey.
Sifli Amliyat Taweez Kala Jadu Online:
Yeh bhi deegar amliyaat ki aqsam ki tarah aik qisam hoti hey jis ka ma’na “bura” hota hey. yani jo jadu ki sab sey buri qisam hoti hey, jese bangal,misar,younan ka jaduu bohat mashoor hota hey. isi tarah sifli ilm specialist bhi hotey hen pakistan aur har jagah mojud hen. hum ney apni website mei Sifli Amliyat Taweez Kala Jadu Online diay hen.
aap logon ki aasani key liay mukammal tareeqa aur ijazat key sath free mei diay hen. sirf iss liay ta’key jo hazraat jali fake peer amil baba’s sey mayoos ho chukey hen. woh apney masayel apni problems ka solution hamarey powerful kala jadu key taweez aur amliyat sey ghar bethay khud hal karen. kisi amil ki zaroorat naa rahey. InshaaAllah
Contact ‘Kala Jadu Amil baba Online‘ : amilbabaonline786@gmail.com
shadi kay baad mohabbat ho hee jaati bay in English is shadi kay baad mohabbat ho hee jaati bay - شادی کے بعد محبت ہو ہی جاتی ہے - Urdu to English Translation Idiom Dictionary
shadi kay baad mohabbat ho hee jaati bay in English
shadi kay baad mohabbat ho hee jaati bay - شادی کے بعد محبت ہو ہی جاتی ہے in English means;
Words meanings used in Shadi kay baad mohabbat ho hee jaati bay
Meanings of the Urdu words used in shadi kay baad mohabbat ho hee jaati bay - شادی کے بعد محبت ہو ہی جاتی ہے are;
Paisay ki umeed shadi say na rakh balkay mushaqqat say
Bray ghar paray mether dhodho maray
Idioms related to the words in shadi kay baad mohabbat ho hee jaati bay
Here is a list of some of the idioms that are either related to the shadi kay baad mohabbat ho hee jaati bay or use words from this idiom.
What is shadi kay baad mohabbat ho hee jaati bay meaning in English?
What are the idioms related to shadi kay baad mohabbat ho hee jaati bay?
Here are the idioms that are related to the shadi kay baad mohabbat ho hee jaati bay idiom.
Maqbooliya.com khwab mein Goonga Pan
Hazrat ibn seereen rahmatullah alayeh ne farmaya hai agar koi khwab main dekhe ki goonga ho gaya hai daleel hai ki woh darwesh aur bad haal hoga.
hazrat ibraheem kirmani rahmatullah alayeh ne farmaya hai agar koi apne aap ko khwab main goonga dekhe toh us ki tabahi aur nuqsaane deen par daleel hai farmane huq taala hai woh bahare goonge andhe hain aur woh ruju nahin karte hain.
hazrat jaafar saadiq rahmatullah alayeh ne farmaya hai ki khwab main goonga hona saat wajah par hai 1. darweshi 2. badhaali 3. gham o andwa 4. nuqsan aish 5. museebat 6. nuqsaane maal 7. deen ka nuqsaan aur agar goonga khwab main dekhe us ki zubaan kashada ho gai hai daleel hai ki us ka ruka hua kaam kashada ho jayega.
1. us ki dalaalat deen main fasaad waqe hone par hoti hai.
2. chunancha khwab main dekha ki woh goonga hua hai toh daleelhai ki woh sahaba kiram radi allah nahum ko gaali dega ya alaamat hai ki shareef logon ki ghabeeyat ka murtakib hoga ya us ke faasiq hone ki alaamat hai madarzaad goonge ki dalaalat jaahil par hoti hai.
3. haakim ka khwab main goonga hona us ki hujjat ke baatil hone ki alaamat hai ya kalaam ki zaroorat ke moqe par khamus rahne ki daleel hai maslan gawahi waghaira dene ke moqe main.
4. aur haakim ke liye goonga hona hukumrani se se maajul hone par bhi dalaalat karta hai.
5. albtta aurat ke liye us ki taabeer achhi hai.
6. kisi ne khwab dekha ki us ki zubaan band ho gai hai toh daleel hai fasahat wa faqahat aur rizaq aur rizaq se bahra mand hoga aur apne dushmanon par ghalba payega.
← khwab mein Goz Maarna
khwab mein Goh (Neyola) dekhna →
Hont humaray chehray ka sub say bara pur-kashish or hassas hissa hain. Naram, Gulabi hont har mard or orat ki khwahish hoti hay. lekin agar inki munasib daikh bhaal na ki jay to ye sayah ho jatay hain or in ki jild khurdari ho jati hai. Mosmi asraat bhi honton ki khoobsoorti par asar andaaz hotay hain. Khawateen ki tarha mard bho apny sayah par janay walay honton ki waja say pareshan hotay hain.
Honton kay sayah par janay ki kai wajoohaat hoti hain, Jin mai zaroorat say zyada chay ya coffee pena, cigrate noshi karna, paan ka had say zyada istemal shamil hain. ye masla nojawan nasal mai bhi paya jata hai. Cigrate noshi krnay or apni care na karny waly ye totka azmayen iskay istemal say un kay hont gulab ki tarha fresh ho jaengy.
Angoor (Grapes): 12 adad
Daar Cheeni Powder (Cinnamon Powder) : Adha Chay ka Chamach (Half Teaspoon)
Angoor ko pees lain or kapray ki madad say iska rus nikal lain. angoor kay rus mai daar cheni powder daal kar achi tarha mix kar lain or kisi shishi mai daal kar rakh lain. Din mai do baar is amezay ko apnay honton par lagaen. Raat ko sonay say pehlay lazmi laga Lain. Chand Dinon kay istemaal say he hont narm or gulabi ho jaengy. Ye ameza khwateen bhi istemaal kar sakti hain.
Baaz-okat adwayat kay manfi asraat kay bais bhi honton ki rangat sayah par jati hay or khurdary ho kar phat jatay hain. Bohat say afraad kay hont is qadar kharaab ho jatay hai kay in mai say khoon behnay lag jata hai jo kay takleef ka bais banta hai. Pani ki kami say bhi hont sayah or kharab ho jatay hain. Din mai kam az kam aath say dus glass pani lazmi piyen. Murghan or oily khanon say parhaiz karain.
Mosmi shidat kay bais bhi hont khrab ho jatay hain. Sardi/Dhoop ki taiz shuwaen bhi honton par asar andaz hoti hain. Mardon ka kaam chonkay zyara bahir he ka hota hai is liay fazai aloodgi ki waja say bhi honton ki jild kharab ho jati hai. aisay afraad jo din mai had say zyada cigerate noshi ya caffeine ka istemal kartay hain un kay honton ka rang sayahi mail ho jata hai or is ki jild khush ho jati hai. Cigrate noshi sehat kay liay intehai khtarnaak hai.
Read More: Effective Tips to Lose Weight Fast at Home In UrduovImpressiveperson chahi murad hasil kar saktey hen husband/wife kala jadu appreciatEnjoy Avital liay love kala jadoo kar saktey hen.
hum kalaa jadu really like professionalimportantimportant ander ander hal kar den gey.
Appreciate Marriage, vital liay hum aaj bohat pareshan hen kisi ko like relationship mei issues hen yani kisi kay mother and father agree nahi kisi crucial relatives concurkeyhighly effective enjoy kala jadu sey yeh sab mumkin ho jata hey hum ney aj tak bohat sey really like issues ko apney tez tareen aur mujrrab aazmodah pretty strong robustfor every baat karen gey critical really like problemike challenge ka shakar hen tou hamarey kala jadu crucial mujrrab love amliyat sey aap ka masla hal ho sakta hey appreciate difficulty solution critickeyadore amliyat ko aazmayen ya hamarey tez tareen aur fori Kala Jadu For Like Back again sey aap apni problemlike marriage problemJinsi Zindagi - Sexual Life
Maslan isey bataein ka jab iss nay aap kay falah hissey ko hath lagaya to aap ko bohut acha laga. Mubashrat (intercourse) kay doran mein iss kay karahnay aur aawazein nikalnay nay aap ko bohut lutf diya. Jab aap nay fala'n cheez ki to mein pagal hogaya.
Zyada umeed hai ka aa'enda yeh cheezain aap ko ziyada mileyn gi. Jinsi amal kay doran mein aurat ki narm o mulaem jild aur khoobsorat jism ki khoob tareef karein. Isey bataein kay iss kay jism per hath phaerney aur chest ko kiss karney aur suck karney sey aap madhosh ho jatey hain. Sex kay doran mein biwi sey poochein kay isey kya cheez pasand hai. Sex kay baad poochein kay isey kya zyada lutfangaez mehsoos hua, phir wohi zyada dein. Biwi aap ki aashiq aur aap per fareefta hogi.
35. (sexual life) sey bharpoor lutfandozi kay liye donon mian biwi ko ilm ho kay sathi kay liye konsi cheez zyada lutfangaez hai. Iss kay liye kuch waqt nikalein aur apneyjinsi tajurbaat kay hawaley sey iss waqt baat cheet karein jab aap achey mood mein hun.
Iss tarhan ki guftugoo karney kay liye mandarja zael sawalat sey faeda uthaya ja sakta hai.
Sex mein aap ko kya cheez pasand hai?
Jab mein nay fala'n cheez ki to aap ko kaisa laga?
Kya aap zyada sex chaheingi?
Week mein kitni bar sex chaheingi?
Kya aap baaz auqat foreplay mein zyada waqt chaheingi?
Kala Jadu Amliyat For Love Back :Powerful hub amal
Kala jadu ki haqeeqat sy to ham ap sab ko he agah kar chukay hain aur yaqeenan ap sab ko is ki taqat ka bhi ab ba khoobi andaza ho chukka ho ga. Aj ham ap ko un puranay tareen mujarb aur azmaye hue amiliyat for love back k tareeqay bataen gy jinhen ap ghar rehty hue bhi ba asani kar skty hain. Aur un k karny s yap k mohabbat ka tamam masaail bhi hal ho jaen gy. Kayi log aesy bhi hoty hain jo kala jadu opar yaqeen nahin karty aur ussy nahin maanty. Likn aesy logon ko bhi ham kala jadu for love k un taweezat k baray mai bataen gy aur banana sikhayen gy bhi k jab wo hamari ijazat talb krny k baad un par amal karren gy to un ki aqal bhi dang reh jaye gi aur ham apny tawezat ki so feesad 100% guarantee dety hain.To hum ne is post me sab se zaida mufeed kala jadu amliyat for love die han.
Kala Jadu Amiliyat For Love Back #1 :
Ye aik nihayat he mujrib aur khaas amal ha kala jadu amliyat for love ko jis ko azamana ap ki zindagi badal sakta hai. Aesy log jo mayoosi ka shikaar hain aur jab bhi koi amal karty ya karwaty hain to na kami ka samna karna parta hai aur kabhi kmayab nahin ho saky wo is jadu aik baar khud azma kar dekhen.
Ham ap ko is bat ka yaqeen dilaty hain k ap ko nakami ka samna nahin ho ga aur na he ap mayoos lauten gy. Ye amal bohat ziada shetaani hai aur is par amal jo koi bhi kary ga wo kufar kary ga aur gunah gaar ho ga. Lekin apna maqqsad paa leny k baad jo shakhs dil sy tauba kar ly ga ALLAH ussy maaf kar dy ga In sha ALLAH.
hub ka mantra :”sun re satan mera khena man flan bin flan ko ja rand jab tak na dheke hamara mukh tab tak paye chain o sukh jo mera itna kam na ker ke liye to shensha iblees ke khoon se nahawe”
Iktalees 41 long k danay ly kar sab par bari bari ye parh kar phoonk mar den dam kar k aur aag mai jalaty jaen. Sth bakhoor lobaan aur sandal ka Karen.
amal mai jis jagah falani darj hai us ki jagah apny mehboob ka naam aur us ki walida ka naam bol kar apnay mehboob ki aik tasweer apny samny rakh lijye aur is bat par pukhta bharosa rakhen k ap ka mehboob chahhy ap sy kitna he door kyun na ho ga wo ap k paas ap ki mohabbat mai be qarar ho kar foran chala aye ga. Is amal k liye aik muqarrarh waqt aur jagah ka intakhab Karen aur ikkees 21 roz tak is kala jadu amliyat for love ko Karen.
Kala Jadu Amliyat For Love Back #2
Aik din k andar andar ao ka mehboob ap k pas dora chala aye ga chahy wo ap sy kitna he door kyun na ho. Is bat ka khaas khayal rakhna chahye k ye amal ramzan kareem k maheeny main a kiya jaye warna khata ho jaye gi aur gunah mily ga. Mumkin ho to meethi khushboo bhi roshan kar li jaye. Amal hub mantra mandirja zail hai :
“ das mata das pita das beer batal aur re kali nagni flane ko gal ah jese kare Kaman ka teer jase bandooq gi goli baj tak na dheke hamara much tab tak nap aye chain o such phuru mantar ashwerm maha dev tere wacha chale … ’’
Ye hamara nihayat he taqat war aur azmaya hua mujrab mantar hai jis par amal karny s yap ka mehboob chahy duniya k kisi bhi konay mai kyun na ho ap k pas dora chala aye ga aur ap ki mohabbat mai be chain ho jaye ga.
Is mantara ki tadad ko har aik aik mirch k sath aik martaba barha diya jata hai. Phir chahy mehboob ho ya koi bhi aurat wo ap ki mohabbat mai be qarar ho jaye ga aur ap k paas aa jaye ga. Is khaas amal ko baghair ijazat k kabhi bhi na Karen.
Kala Jadu Amliyat For Love Back #3 :
Ye aik aasali jadu ka amal hai jo nihayat he taqat war hony k sath satyh bohat mujrib aur azamaya hua amal hai job hi is aaml ko kary ga wo is ki taqat ka andaza khud ba asani laga sakta hai. Ye aik is qadar nayab amiliyat ka amal hai k is ki madad sy ap apny mohabbat k tamam masaail ka hal nikal sakty hain lekin ye baat bhi jaan lijye k ye aik haraam amal hai jis ki Islam mai mumaniyat ki gayi hai.
Aur is haraam amal ka jo bhi irtikaab kary ga wo daira e Islam sy khaarij ho jaye ga aur ALLAH k sakht azaab ka mustahiq thehry ga. Ye aik aesa taqat war amal hai aur kala jadu ka sakht tareen amal hai, jo k so feesad 100% azmaya hua guaranteed amal hi jis ka nateeja ap apni ankhon sy dekhen gy.
Tarteeb ko ghor sy daikh lijye aur khud bhi is he tarteeb sy amal ko tehreer karna hai. Pehlay surah lahab seedhi likhni hai aur phr wo he safha ulaat kar har ayat k neechay akhir sy tehreer karni hai aur jis jagah falaan bin falaan likha hua ho wahan apna ism Mubarak aur apny mehboob ka nam aur un ki walidah ka nam likh den.
Is ka tareeqa e kaar ye hai k is tareeqay sy teen teen 3 martaba aik aik kaghaz par likhna hai phir un mai sy aik kaghaz ko kisi bhaari c cheez k neechay rakh dijye aur aik ko kisi aesi jagah latka den jahan hawa ho aur wo hawa sy lehraata rahy aik kagaz ko raasty sy saat 7 adad kankar utha kar subha o sham 7 x 7 baar baghir bismillah ka wird kiye surah lahab ka wird Karen aur us patthar sy taweez ko maaren.
Agar is amal ko karny k lye koi bhi muskil aish aye ya koi baat samajh main a aye to ap ham sy raabta kar k hamari khidmaat hasil kar sakty hain, ye aik kala jadu ka hub aur nihayat taqat war jalali amal hai jis ko kabhi bhi baghir ijaazat k khud sy karna bewaquufi ho gi aur khatry ko dawat dena ho ga. Aesa karny ki soorat mai kisi bhi qisam k nuqsaan k zim edaar ap khud hon gy.
Kala jadu specialist amil baba for getting your love back by kala jadu specialist amil mantra in Hindi language for proper solution of your love related problems world famous renown kala jadu specialist astrologer in London , Kuwait , canad , paris , oman , newyork .Powerful kala jadu for amliyat love ke liye rabta karen.Taweez for making someone love you bhi buhat powerful amal ha.
← Taweez for making someone love you great strong remedy
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burhapay say agarchay sab ko nafrat bay lekin jawaan marna bhi koi nahi cahata in English is- Urdu to English Translation Idiom Dictionary
burhapay say agarchay sab ko nafrat bay lekin jawaan marna bhi koi nahi cahata in English
Words meanings used in Burhapay say agarchay sab ko nafrat bay lekin jawaan marna bhi koi nahi cahata
die die away die out dry dyingness exit kick in kick the bucket مرنا marna
Burhapa hamein aqaldmand bhi banata bay aur bewaqoof bhi
Idioms related to the words in burhapay say agarchay sab ko nafrat bay lekin jawaan marna bhi koi nahi cahata
Here is a list of some of the idioms that are either related to the burhapay say agarchay sab ko nafrat bay lekin jawaan marna bhi koi nahi cahata or use words from this idiom.
What is burhapay say agarchay sab ko nafrat bay lekin jawaan marna bhi koi nahi cahata meaning in English?
What are the idioms related to burhapay say agarchay sab ko nafrat bay lekin jawaan marna bhi koi nahi cahata?
Here are the idioms that are related to the burhapay say agarchay sab ko nafrat bay lekin jawaan marna bhi koi nahi cahata idiom.
02.10.2018 / Vudomi / 4 Comments
Allah Wo hai jiss kay siwa koi Maabood nahi. Jo loge apna maal Khuda ki raah men kharch krtay hen phr us k baad na to ahsaan jatatay hen aur na ezza detay hen un ka ajr un k Rab k paas hai un pr na to kuch khof hai na wo udaas hon gay Sura Baqra Ayat Wo inhen naik kaam ka hukm daitey hen aur burey kaam se roktey hen aur paak cheezon ko in k liay halal kartey hen aur na paak cheezon ko in par haram tehratey hen aur in par se bojh aur toq jo in par they utartey hen. Hum tum say rozi nahi maangtay bulkay Hum khud tumhen rozi den gay. Best Karisma Kapoor song collection.
Post Dil Shayari Name: To watch videos non-fullscreen: Go To Topic Listing. Beshak namaaz be hayaee aur buraee say rokti hai.
Wo logon say apney gehwaray mein baatain karay jata aur bari umar mein bhi aur woh naik logon mein say hoga. Wo jo apney gharon se na huq nikaley byra sirf is baat par k unhon ne kaha hamara Rab Allah hai. Un ki sift us bgala ki tarah bayan ki gae hai jis ki pehley zameen se konpalen nikleen is k baad wo kheti khub phalli phooli aur mazboot hui aur phir apney taney par seedhi khari ho gae.
Mili hawaon mein udne ki wo saza yaaro Mili hawaon mein udne ki wo saza yaaro Ke main zameen ke rishton se kat gaya yaaro Mili hawaon mein udne ki wo saza yaaro [ Wo Allah jis nay tumharay liye zameen ki tamam cheezon ko paida kya phir aasman ki taraf qasad kiya aur un ko theek thaak saat aasman banaya aur Wo har cheez ko jaanta hai.
Jab farishton ney kaha aey Marium!
Aey humaray Parwardigaar Tujhi per hum ney bharosa kya hai aur Teri hi taraf rujoo kertay hain aur teri hi tarf lotna hai. Allah Taalaa unhen hidayat daita hai jo Allah ki jata par chala salamti ki raah par aur apney hukm say andheron say nikal ker noor ki taraf laata hai aur raah-e-raast ki taraf un ki rehbari kerta hai Sura Maeda Ayat Tumharay maal aur aulad tumahri aazmaeesh hain aur Allah kay paas Ajr e azeem hai.
This action cannot be undone! Wo tumharay aamaal ko khoob jaantay hen. Jo Allah ki madad keray ga Allah bhi zaroor us ki madad keray ga. Let us know your feedback so we can evolve and improve.
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Phir is k baad tumharay dil pathar jaisay bulkay is bhi zyaada sakht hogaey. Sign In Sign Up.
Muhammad Khuda k Paighamber hen aur jo loge in k saath hen wo kaafiron k haq men sakht hen aur aapas men reham dil. Wo maan kay pait men tumhari soorten jiss tarah bjala chaahta hai banata hai.nanta hum ussay bara sawab inayat farmayen gay.
Wo har cheez say ba-khabar hai. Sine mein jalan aankhon mein tufan sa q hai is shahar mein har shakhs pareshan sa q hai dil hai to dhadakane ka bahana koi dhundhe pathar ke tarah behis-o-bejan sa q hai tanhai ke ye kon si manzil hai rafiqo ta-hadd-e-nazar ek bayaban sa q hai hum ne to koi baat nikali nahi gham ke wo zud-e-pasheman pasheman sa q hai kya koi nai baat nazar aati hai hum mein aaina hamen dekh ke hairan sa q hai Add to my favorite.
Sura Aal-e-Imran, Ayat No 86 Aur tum kyon kar kufr karo gey jab k tum ko Khuda ki ayatein parh parh kar sunai jati hen aur tum men IS ka paighamber mojud hai aur jis ne Khuda ki hidayat ko mazbut pakar lya wo seedhey rastey lag gya.
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Sura Nisa Ayat 85 Jo shaks koi buraee nura ya apni jaan per zulm keray phir Khuda say istaghfaar keray to woh Khuda ko bakshney wala meharbani kerney wala payega. By Admin Album Songs Read full lyrics Aur kisi admi k liay mumkin nahi k Khuda bjala se baat karey magar ilhaam k zariay se ya pardey k peechay se ya koi paighamber bhej dey to wo Khuda k hukm se jo Khuda chahey, zahir kardey.
Aur agar tmhara Rab chahta to tamam loge imaan laatey to kya tum logon per zabardasti karna chatay ho k wo momin ho jaaen.
Aur jab in say kaha jaata hai k aur logon ki tarah tum bhi imaan laao to jawab daitay hen k kya hum aisa imaan laaen jaisa bewaqoof laae hain. Sura Baqra Ayat 28, 29 Kya logon ko bhalaai ka hukm kartay ho? Momino paighamber k bulaney ko aisa khayal na karna jaisa tum aapas men aik doosrey ko bulatey ho.
Rasool imaan laaya har us cheez pe jo us per Allah ki jaanib say utri aur momin bhi Allah aur Uss k farishton aur Uss ki kitabon aur Uss k Rasulon par imaan laaey.
Aur jab in say kaha jata hai kay zameen mein fasaad na karo to jawaab daitay hain k hum to sirf islaah kerney waalay hain. Sura Baqra Ayat 21, Wo Allah hi hai jo tumhen allh ki chamak daraney aur umeed dilaney kay liye dikhata hai aur bhaari bhaari baadlon ko paida kerta hai.
Jis din in k mun aag men ultaey jaaengey to wo kahen gey aey kaash hum Khuda ki farmanbardari kartey aur Rasul ka hukm maantey Sura Ahzaab, Ayat No
Maubei on Jo bhi bura bhala hai allah janta hai
Early Pregnancy - Pregnancy Symptoms in Urdu — Zubaidabeauty.com
Posted by Zubaida Beauty — April 17, 2020 in Pregnancy Tips khaas waqt par hota hai yani agar periods ke baad mubasrat ki jaye to haamla honay ke ziyada imkanaat hotay hain.
Baaz auqat ibtidai hafton mein hamal ki ibtidai alamaat ko janna mushkil hota hai. yun to hamal ki bohat si alamaat hain un mein se kuch haamla khawateen khud hi maloom kar layte hain aur kuch alamaat Lady Doctor jismani imthehaan ke baad maloom karti hai.
Mandarja zail me hamal ki ibtidai alamaat (Early pregnancy signs and symptoms) batayi gayi hain jinhein parh kar aap yeh taayun kar sakti hain ke aap haamla hain ya nahi. Yeh alamtain un aurton ki hain jin ka pehla hamal ho.
Sign and symptom # 1
Hamal ki pehli alamat mahwari ka band hona hai. Amuman haamla aurat ko 28 din ke baad baqaida haiz nahi aata aur agar do hafte mazeed guzar jaye to hamal karar pa jane ka shuba qudrati hai. Baaz auqaat mahol ya aabb o huwa ki tabdeeli, bemari, jismani ya zehni sadme se bhi mahvari band ho jati hai.
Lekin agar dusra mahina bhi saaf guzar jaye tu hamal ki alamaat zahir hone ya nah hone se hamal ki tasdeeq ya tarweed ki ja jati hai.
Sign and symptom # 2
Hamla honay ki doosri barri nishani pastanoo mein tagayur hai. Hamla aurat ki chhatiyan bhaari aur sakht ho jati hain, un mein narmi peda ho jati hai aur nipple bhi numaya aur mouti ho jati hain.
Nipple ke gird ka Haala gehra siyah ho jata hai aur is ka phelao bhi 3 inch tak barh jata hai. Iske sath hi chatiyon (breasts) ki nason mein khoon ki gardish taiz ho jati hai aur un mein khoon ka dabao saaf dikhayi deta hai.
Sign and symptom # 3
Hamla honay ki teesri bari alamat matli aur qay hai. Hamal tehrane ke taqreeban 2 hafte baad hamla aurat ko matli aur qay ki shikayat ho jati hai, yeh shikayat takrbain 12 hafton tak jari rehti hai aur din mein kisi bhi waqt ho sakti hai.
Baaz aisi aurtain bhi hain jin ko dron e hamal matli ya qay shikayat bilkul nahi hoti aur hamal ke istiqraar ke taayun ke liye aurat ko matli aur qay hona zaroori nahi hai.
Sign and symptom # 4
Hamal thehray ki chothi alamat pishaab ki kasrat ya zayad-ti hai. Hamal ke sabab reham yani bacha daani phelnay lagti hai aur is ka dabao masanay par parney lagta hai. Jiski wajah se ibtidayi hafton mein aap ko baar baar pishaab ki haajat honay lagi gi.
Is shikayat ka koi tadaruk nahi ho sakta. Ibtidayi 12 hafton ke baad yeh shikayat khud bakhud jati rehti hai Albata zichki se 2 haftay qabal phir lout aati hai.
Sign and symptom # 5
Hamal ki panchwin alamat reham (vagina) se luaab daar ratobat ka ikhraj hai. Hamal thehrnay ke baad reham se pani ki tarah ka raqeeq kharij honay lagta hai. Aur jin aaza ka talluq bachay ki paidaiesh se hai un mein khoon ki gardish taiz hojati hai jiski wajah se vagina se pani ki terhan ka luaab daar madah kharij hone lagta hai.
Agar maday ka ikhraj ki miqdar badh jaye to doctor se mahswara karna chahiye. Yeh bhi ain mumkin hai ke alamat siray se gayab hon aur istiqrar hamal ho jaye.
Sign and symptom # 6
Pait ka badhna bhi hamal ki alamat mein se aik wazay alamat hai. 3 mahinay baad haamla aurat ka pait bherne lagta hai, aur panchwin mahinay chupaye nahi chupta.
Lekin baaz waqt pait mein phora honay ki wajah se bhi pait barh jata hai, agar hamal ki doosri alamaat zahir nah hon aur sirf pait hi bara sun-hwa ya is mein boj mehsoos ho to foran dr ko dikhnana chahiye.
Sign and symptom # 7
Pait par daharian (Stretch Marks) parna bhi hamal ki aik wazay nishani hai. Hamal thehrane ke 4 se 5 mahinay baad pait ke nichale hissay, pairron aur ranon par gulaabii zeng ki daharian par jati hain. Aisa maloom hota hai jaisay khurachnay se nishaan par gaye hon.
Asal mein reham ka bharne se un maqamat ki nichli jald phatt jati hai yeh daagh qareeb qareeb har maa ke pait par hotay hain un ko aib nahi samjhna chahiye.
Doctori checkup se hamal ki tasdeeq
Mandarja baala alamaat woh theen jinki madad se haamla khatoon khud apne hamal ki tasdeeq kar sakti hai. Lekin kyunke yeh yakeeni nahi hain is liye lady doctor hamla khatoon ka checkup kar ke hamal ki tasdeeq ya tarweed karti hai.
1. Baqaida checkup ke liye sab pehlay lady doctor yeh dekhatii hai ke reham phelao hai ya nahi. Reham ka checkup uss waqt kiya jata hai jab mahwari band hue 2 mah ya is se ziyada ka waqt guzar chuka ho. Is checkup se kisi qisam ki takleef nahi hoti, agar reham khilaaf mamool phela hwa hai to yeh hamal thehray ka saboot hai.
2. Pait mein 3 mahine tak ke bachon ko kacha bacha aur is ke baad walay ko janeen kehte hain. Agar hamla aurat ke pait mein zindah bacha ho to 20 ya 25 haftay mein is ke dil ki dharkan wazay suni ja sakti hai. Lady doctor stethoscope ki madad se janeen ke dil ki dharkan sunti hai. Agar doctor yeh dharkan sun le to haamla honay mein kisi shak o shuba ki gunjaish nahi rehti.
3. Hamal ki tashkeel mein ultrasound scan sab se qabil aetmaad tareeqa hai. Agar hamal ke thehray mein shuba ho to 12 haftay baad ya 18 haftay ke shuru mein ultrasound karana chahiye. Pait mein agar bacha ho ga to is ka dhancha screen par wazay nazar aaye ga, 12 ya 18 hafton se pehlay ultra savnd karana maa aur bachay dono ki sehat ke liye munasib nahi hai.
Hamal ki maloomat Hamal tips Pregnancy guide in Urdu Pregnancy tips Pregnancy tips in Urdu
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Achhi Saalian Good wife sisters | Hindi Sex Stories, Urdu Kahani, Desi Chudai Stories - Desi Kahani
Achhi Saalian Good wife sisters  chotay aiboon say bray aeb paida ho jatay hain in English is- Urdu to English Translation Idiom Dictionary
chotay aiboon say bray aeb paida ho jatay hain in English
small faults let in greater ones
Words meanings used in Chotay aiboon say bray aeb paida ho jatay hain
Choton ko barhoon ki babat batein karnay ka murz hota bay
Kam kharch balanshein
Idioms related to the words in chotay aiboon say bray aeb paida ho jatay hain
Here is a list of some of the idioms that are either related to the chotay aiboon say bray aeb paida ho jatay hain or use words from this idiom.
What is chotay aiboon say bray aeb paida ho jatay hain meaning in English?
What are the idioms related to chotay aiboon say bray aeb paida ho jatay hain?
Here are the idioms that are related to the chotay aiboon say bray aeb paida ho jatay hain idiom.
Gharelo Totkay for Face Beauty (Khubsurti) in Urdu- Homemade Beauty Tips
Hamara chehra ya face hamari shaksiyat ka aaina hota hai or iss ka khayal rakhanay kay liyay log buhat papar bailtay hai. Mosum ki tabdili or deegar awamil chehray ki khubsurti per buhat asar indaz hotay hain. Badaltay mosam kay sath sath khany peenay mey khyal na rakhnay say bhi hamaray chehray per foren asar perta hai. Munderja zail asaan gharelo totkay apnaa kar hum apnay chehray ki khubsurti yani face beauty na sirf bahal karsaktay hai balkay iss mey izafa bhi karsaktay hai.
Gharelo Totkay for Face Beauty:
1. Taro taza chahray (face) kay liyay : taaza pani peenay say chehra taro taza rahta hai or ham ko kam uz kum 8 say 9 glass pani kay poray din mey zaroor peenay cahiyay.
2. Dhoop say jhulsi hoie jild kay liyay : dhoop say kharab honay wali jild ki jalan say mehfooz rehnay kay liyay tamatar kay qatlay chahray per mal lay. Dhoop say ander aanay kay baad or soonay say pehlay 10 minutes tek yey amaal dohrain.
3. Chehray yani face kay siyah daanay door karnay kay liyay:chahray kay siyah Dannay door karnay kay liyay rozana in siyah daano per adrak ka tail lagae tou yeh daanay door ho jae gai.
4. Charay ki thakawat door karnay kay liyay: aik dongay mey podinay kay chand paatay ya in patoo ka arq mila kar is pani say mou dho lay tou chehra taza ho jai ga.
5. Chahray ki jhurio kay liyay : Roozana gajar ka juice peenay say chahray ki jhuria kum hina shuroo ho jai gi.
6. Rung gora karnay kay liyay : agar lemo ka rus or arq-e gulab hamwazan mila kar is mey dugni glycerin shamil karlai or iss ko aik shishi mey akhata kar lai. Subh or raat sonay say pehlay is amaizay ko apnay chahray per lagai tou rung gora hana shuroo ho jai ga.
7. Chahray (face) kay falto baalo kay liyay : chahray kay falto baloo say nijat kay liyay haldi, basin or dahi ka gaahra amaiza bana kar chahray per lagai or 15 munites kay liyay chor dai. Phir halka halka massage karai. 15 munites baad chahray ko taza pani say dho lai, tou charay ka roowa kum hona shuro ho jai ga. Yeh totka haftay mey aik dafa kia ja sakta hai.
8. Chahray kay aik jaisay rung kay liyay : apnay chahray kay rung ko aiksa karnay kay liyay sundal ka powder, tamatar juice, lemo ka juice or kheeray ka juice mila kar paste ban alai or chahray per mal lai. Is ko kushk honay dai or phir taaza pani say dho lijia. Rung nikharna shuro ho jai ga or mukhtalif rung ki jaga tamam chahray ka aiksa rung ho jai ga.
9. Ankho kay halko kay liyay : agar ankho kay nichay halqay ho tou uss kay liyay kheeray kat kar ankho pey rakhnay say halkay kum hona shuro hojatay hai.
10. Chehray yani face ko thunday pani say dhonay say is ki freshness mey izafa hota hai khas tour per ager chahray per threding yeh bleach use ki jai tou is ko thunday pani say zaroor dohna cahiyay.
11. Chehre yani face per shehed (honey) lagaen aur 15-20 minutes baad dho lain.
12. Smooth aur healthy face ke liye aik gharelo totka yeh hai k tamatar ka ras bohat mofeed hai. Tamatar ka rass chehre par lagaen aur 15-20 minutes ke baad dho lain, chehra yani face nurm o mulaem nazar aye ga aur iski khubsurti main izafaat ho ga.
13. Face ko fresh bananay k liye lemon akhrot (walnut) aur dehi (yogurt) ko mila kar face mask bana kar laga lain.
14. Mint yani podeenay ka istemal bhi face k liye aik aham totka hai. Mint ko food main bhi istemal keya ja sakta hai ya iske patay directly bhi face per lagay ja sakte hain.
shohar ko apna banane ka taweez 100% working | Naade Ali
shohar ko apna banane ka taweez 100% working
by Raza Bhai | Mar 6, 2021 | Qurani Taweezat | 0 comments
Shohar ko apna banane ka taweez yani Frame Naqsh Isme Azam Insha Allah har shadi shuda شدہ behan ki zindagi زندگی ko khushiyon خوشیوں se bhar بھر de gha .
Es Khas Naqsh Ki Barkat se miya biwi Ke darmiyan درمیان na khatam ختم hone wali mohabbat paida پیدا ja jati hai aur es mohabbat ko koe bhe aurat عورت aur jadu ghar جادوگر kabhi کبھی bhe khatam ختم na kar sakain سکیں ghe گے .
Fram Naqsh Isme Azam Ki beshumar بے شمار barkat Hain Jen me chand wo barkat jen ka ham moshahida مشاہدہ kar chukay چکے hain ap k liye peesh پیش kar rahain hain .
فریم نقش اسم اعظم کے چند فائدے درج ذیل ہیں
Size : 10 x 12 – Hadia : 1450 Get it Via Cash On Delivery
1 – Shohar Ki Mohabbat Hasil Karne k liye
2 – Shohar Ki Ghair Aurton Main Dilchaspi
3 – Shohar Ka Shak Dur Karna
4 – Shohar Ka Larkion Ko Call Karna
5 – Shohar Ko Dosri Shadi Se Rokna
6 – Shohar Ko Apni Taraf Karna
7– Shohar Agar Kharcha Na De
8– Shohar ki zuban bandi karna
9 – Zalim Shohar ku Rahe rast pr lana
10– Shohar Ki Nafrat Dur Karna
11– Talaq Se Hifazat
12– Shohar ko Gulam Banana معاذاللہ
13– Shohar Ki Nokri K Liye
14– Naraz Shohar Ko Wapis Bulana
Shohar Ki Mohabbat hasil karne k liye Frame Naqsh Isme Azam ko sirf apne ghar me pak jagha par rakh dain . Insha Allah Jasy Jasay جیسےجیسے shohar ki es naqsh par nazar نظر paray پڑئے ghe husaband apni biwi ki mohabbat me mabtla مبتلاء hota chala چلا jae جائے gha .
Frame Naqsh Isme Azam ki barkat se shohar lifetime k liye apni biwi ki mohabbat me mabtla ho jata hai aur kabhi کبھی bhe aysi ایسی baat nahi karta jes se biwi naraz ناراض ho .
Frame Naqsh Isme Azam ko shohar ki mohabbat ka taweez bhe kaha jata hai aur es ki barkat ka andaza اندازہ ap ko es waqat وقت ho gha jab ap es naqsh ko apne ghar me rakhain رکھیں ghe گی .
2 -Shohar Ki Ghair Aurton Main Dilchaspi
shohar ki ghair aurton main dilchaspi khatam karne k liye ap Frame Naqsh Isme Azam sirf apne ghar me pak jagha جگہ par rakh رکھ dain دیں . Insha Allah shohar kisi کسی bhe ghair غیر aurat عورت me dilchaspi دلچسبی nahi نہیں le gha aur na hi shohar kisi کسی ghair غیر aurat ki mohabbat me mabata مبتلاء ho gha .
yani baz aurtain عورتیں kisi SShohar ka shak dur karne k liye ap Frame Naqsh Isme Azam ko sirf apne ghar me pak jagha par rakh dain . Insha Allah shakki se shakki شکی سے شکی shohar ka dil دل apni اپنی biwi k liye ayne آئینے ke tarha طرح saaf صاف ho jae جائے gha .
Baz Shohar beja ziddi بے جا ضدی aur shakki شکی hone ki bina par apni biwion بیویوں par bilwaja بلاوجہ shak karte کرتے rehte رہتے hain , biwi agar apne waldain والدین ko call kar rahe ho tu تو wo es k bhe بھی galt غلط matlab مطلب le lete لیتے hain .
Lahaza لہذا shaki mizaj شکی مزاج shohar ka shack شک khatam ختم karne k liye ap Frame Naqsh Isme Azam Ko apne ghar me zaroor ضرور rakh رکھ lain . Insha Allah sirf chand dino me ap ko es khas Qurani Naqsh ki barkat ka andaza اندازہ ho jae جائے gha .
Lahaza لہذا har biwi ko chahyia چاہئے k wo apne ghar me Frame Naqsh Isme Azam zaroor rakh le ta k shohar sirf apne biwi ki mohabbat me mabtala مبتلاء rahe aur kisi bhe dosri دوسری larki se dosti karne ka ya sari sari raat ساری ساری رات mobile , whatsapp ya facebook par batain باتیں karne ka sooch سوچ bhe na sakay سکے .
Shohar ko dosri shadi se rokne ya mehfoz محفوظ rakhne رکھنے k liye ap Frame Naqsh Isme Azam ko sirf apne ghar me pak jagha par rakh dain . Insha Allah agar dosri shadi karna shohar k haq حق me behtar بہتر nahi tu wo shadi kabhi کبھی nahi ho sakay ghe .
Baz oqaat shohar apni biwi se be had bezar بے زار aa jata hai jes ki waja se asay eski biwi buri بُری lagne lagti hai لگنے لگتی ہے .
Lahaza esi waja se wo Dosri Shadi kar leta hai aur biwi ko es baat ki khabar اس بات کی خبر es waqat hoti hai jab dosrI biwi me se es k chand bachay بچے paida پیدا ho jate hain .
Es k ilawa baz aurtain عورتیں kala jadu kar k kisi k shohar ko apni mohabbat me pagal پاگل kar کر k es se nikah نکاح kar leti hain .
Chonkay چونکہ shohar ko jadu k zariye زریعہ apne bas me kyia gyia کیا گیاhota hai Lahaza Shohar Hameshaa ہمیشہ apni dosri biwi ko hi twaja deta hai aur pehli biwi ki parwah پرواہ nahi karta .
Aur baz oqaat wo apni pehli biwi ko talaq bhe de deta hai .
Lahaza har behan ko chayia چاہئے k wo apne ghar mein Frame Naqsh Nade Ali zaroor rakhay ta k shohar sirf aur sirf apni biwi ki mohabbat me hi mabtala rahe رہے aur dosri shadi ka soch bhe na sakay سوچ بھی نہ سکے.
6 -Shohar Ko Apni Taraf Karna
Shohar ko apne taraf karne k liye ju amal sab se asan hai wo Frame Naqsh Isme Azam Ka hai . Lahaza لہذا apne shohar ko apne tarif طرف karne k liye ap ne Frame Naqsh Isme Azam Ko sirf apne ghar me pak jagha جگہ par rakh رکھ dena دینا hai .
Insha Allah es Naqsh ki Rohani Barkat se jald جلد hi ہی ap ka shohar ap ki taraf طرف ho jae gha .
Nazrin ناظرین baz afrad ne 2 shadian شادیاں ki hoti ہوتی hain .
shohar apni kisi کسی aik biwi k haqooq حقوق tu تو ada karta hai magar مگر 2nd biwi k haqooq wo ada nahi karta کرتا aur na hi asay اسے waqat وقت deta دیتا hai .
es k ilawa علاوہ shohar apne waldain والدین aur behno بہنوں ki har baat بات ko manta مانتا hai magar مگر apni اپنی biwi ki koe بھی bhe baat بات nahi manta مانتا balaky بلکہ apne waldain والدین aur aziz o aqarib عزیز و آقارب k samne سامنے apni biwi ko ruswa رسواء kar deta دیتا hai .
aysi sorat صورت me shohar se apne haqooq hasil karne k liye aur asay apni taraf karne k liye ap Frame Naqsh Isme Azam Ko apne ghar me zaroor rakh lain .
Insha Allah ap ka shohar apni biwi ki taraf raghab راغب bhe ho gha .
7 – Shohar Agar Kharcha Na De
shohar agar kharcha na de tu es k liye ap Naqsh Isme Azam sirf apne ghar mein pak jagha par rakh dain . Insha Allah es naqsh ki barkat se shohar apni biwi ko kharcha خرچہ bhe de gha aur es ki har farmaish فرمائش bhe pori پوری kare gha .
Baz Oqaat بعض اوقات aysa ایساء hota hai k shohar k dil me ye یہ shak paida پیدا ho jata hai k es ki biwi apne waldain والدین ko paise پیسے bheejti بھیجتیhai .
Lahaza لہذا wo apni biwi ko kharcha خرچہ dena band kar deta دیتا hai .
es k ilawa علاوہ baz oqaat shohar ye samajta سمجھتا hai k es ki biwi k pas bohat se paisay پیسے mojood موجود hai aur wo bilwaja بلاوجہ hi jhoot جھوٹ bool بول kar es se kharcha خرچہ mangh مانگ rahi hai .
aur baz shohar aysay ایسے hote ہوتے hain k wo apne biwi ko khacha خرچہ jan bojh kar جان بوج کر nahi نہیں dete .
Nazrin Shohar ka apni biwi ko zati ذاتی kharcha خرچہ na dene دینے ki waja ju bhe ho ap sirf Frame Naqsh Isme Azam apne ghar mein pak jagha par rakh رکھ dain . Insha Allah shohar apni biwi ko waqat وقت par kharcha خرچہ bhe de gha aur es ki mohabbat mein dewana bhe ho gha .
8 – shohar ki zuban bandi karna
shohar ki zuban bandi ka taweez yani Frame Naqsh Isme Azam ko sirf apne ghar mein rakhne se bad zuban بد زبان shohar apni biwi ki har kisi k samne سامنے beizzati بے عزتی karne se hameesha k liye baz باز aa jae gha .
Lahaza لہذا aysi behne بہنیں apne shohar ki zuban bandi ka taweez yani Fram Naqsh Isme Azam apne ghar me pak jagha par rakh dain .
Zalim Shohar ku Rahe rast pr lane k liye ap ne Frame Naqsh Isme Azam ko apne ghar me pak jagha par rakh dena hai . Insha Allah apTu es k liye Allah ki bargha بارگاہ me Dua K Baad بعد ap Frame Naqsh Isme Azam.
10 – Shohar Ki Nafrat Dur Karna
Shohar ki nafrat ko mohabbat me badalne k liye Frame Naqsh Isme Azam ko sirf apne ghar me pak jagha par rakh dain . Insha Allah shohar ki sakhat se sakhat سخت سے سخت nafrat نفرت sirf chand dino me Allah k hukam حکم se khatam ختم ho jae ghe .
Baz Oqaat بعض اوقات shohar shadi se pehle پہلے ki mohabbat ko apne dil se khatam ختم nahi نہیں kar pata پاتا jes ki waja se wo apni biwi se nafrat shuro شروع kar deta hai .
es nafrat ko khatam ختم karne کرنے k liye biwi be had koshash کوشش karti hai ,
shohar ki tabidari تابعداری karti hai ,
shohar ki har baat manti مانتی hai
aur shohar k waldain والدین ki bhe har tarha طرح se khadmat خدمت karti کرتی hai
maghar مگر es k bawajood باوجود wo apnay shohar ka dil nahi نہیں jeet جیت pati پاتی .
Baz behne بہنیں apni es pareshani پریشانی ko door karne k liye wazaif وظائف bhe بھی karti hain jes ki waja se en behno بہنوں ko faida فائدہ hota hai aur baz Amlo عاملوں k pas پاس ja kar bhe apna waqat وقت barbad برباد karti کرتی hain .
es k ilawa aksar اکثر behne بہنیں shohar ko kabu karne ka taweez amlo عاملوں se kafi کافی kharcha خرچہ kar k hasil karti hain likan es se shohar kabu قابو me tu nahi نہیں aata آتا balkay بلکہ wo mazid مزید kharab خراب ho jata hai ۔
Lahaza agr Koe behan apne shohar ki nafrat ka shikar شکار hai aur es ki waja وجہ ju bhe ho es se nijat نجات k liye ap Naqsh Isme Azam apne ghar me pak jagha par zaroor rakh رکھ dain .
Insha Allah sirf chand dino me ap ko es naqsh ki rohani barkat ka andaza اندازہ ho jae جائے gha .
11 – Talaq Se Hifazat
Talaq se hifazat k liye har behan ko apne ghar me Frame Naqsh Isme Azam zaroor rakh lena chahyia چاہئے Insha Allah es Qurani Naqsh ki barkat se Allah ki zaat ap k shohar ko aysa ایساء kar dain ghain گے k es ki zuban زبان par kabhi کبھی bhe talaq طلاق ka lafz لفظ nahi نہیں
aye آئے gha aur na hi es k dil me talaq ka waswasa وسوسہ paida پیدا ho gha .
Baz afrad aysay ایسے hote ہوتے hain k wo jald hi apni biwi se bezar بے زار aa jatain جاتے hain . Lahaza لہذا wo apni biwi se berukhI بے رخی , bezari بے زاری , gusa غصہ aur badtameezi بدتمیزی ka izhar اظہار karne laghte لگتے hain .
esi gusa غصہ k doran دوران aksar اکثر in ki zuban زبان se talaq k alfaz الفاظ ada ادا ho jate جاتے hain ya wo talaq ki dhamki طلاق کی دھمکی dena دینا shuro شروع kar کر detain دیتے hain .
yad rahe k shaitan شیطان yehi یہی chahta چاہتا hai k shohar aur biwi k darmyian درمیان talaq ho jae جائے aur es silsilay سلسلے me wo shohar ko gusa غصہ me lane لانے ki har momkan ممکن koshash کوشش karta کرتا hai .
es k ilawa myian biwi میان بیوی k darmyian درمیان talaq karwane کروانے k liye wo aksar اکثر shohar k rishta daron رشتہ داروں k dil me waswase سوسہ bhe dalta ڈالتا hai ta k wo kala jadu karwa کروا k shohar biwi me talaq karwa کروا sakain سکیں .
talaq k liye jadu karwane کروانے ka waswasa وسوسہ bhe shaitan شیطان khud خود hi ہی zehan زہین me dalta ڈالتا hai aur es silsily سلسلے me shaitan شیطان mokammal مکمل rehnami رہنمائی bhe karta کرتا hai .
Hadees mobarka حدیث مبارکہ k motabak shaitan chunkay چونکہ shohar biwi k darmyian درمیان talaq karwa کروا k khush خوش hota hai es liye wo har waqat koe na koe aysi ایسی chal چال chalta چلتا hi rehta hai jes se shohar biwi k darmyoian jaghra جھگرا hota rahe .
aur esi waja se aksar اکثر shohar aur biwi k darmyian jaghra جھگڑا hota hi rehta hai .
Lahaza لہذا shaitan شیطان ki har chal چال ko nakam ناکام karne k liye , Talaq se hifazat k liye aur shohar ko deewana banane k liye har behan ko chayia چاہئے k wo isme azam ka frame naqsh apne ghar me zaroor rakhe .
12 -Shohar Ko Gulam Banana
shohar ko gulam banane k liye baz aurtain عورتیں Amlon عاملوں se shohar ko gulam banane ka taweez hasil kar k ye samjti سمجھتی hain k ab en ka shohar en ka gulam غلام ho jae gha jab k aysa ایساء nahi hota aur na hi islam es kisam قسم k amal اعمال karne کرنے ya karwane کروانے ki ijazat اجازت deta دیتا hai .
Esi tarha طرح baz behne بہنیں husband ko apne control karne k liye be had khatanak خطرناک kisam قسم k amal اعمال bhe kar leti لیتی hain jen es en ko faida فائدہ nahi balkay بلکہ nuqsan نقصان hi hota hai .
yad rahe k Allah ki kalam کالام k zaryia زریعے ap apne shohar se apnay اپنے hisa حصہ ki mohabbat aur izzat tu hasil kar sakti سکتی hain magar مگر es ko apna gulam nahi bana sakti سکتی .
Lahaza لہذا har behan ko chahyia چاہئے k agr wo apne shohar k hawale حوالے se pareshan پریشان hai tu wo Allah ki bargha بارگاہ me dua kare ya Frame Naqsh Isme Azam Ko Apne ghar mein pak jagha جگہ par rakhay رکھے .
Insha Allah ap ki shohar k hawale حوالے se ju bhe pareshani پریشانی ho ghe wo Allah ki gaibi غیبی madad مدد se door ho jae ghe .
13 – Shohar Ki Nokri K Liye
shohar ki nokri ka Taweez yani Frame Naqsh Isme Azam ki barkat se ap apnay اپنے shohar k liye Allah ki bargha بارگاہ se achi nokri jald hasil kar sakti سکتی hain .
Baz shohar ayse ایسے hote hain jehain جنہیں zamadari زمہ داری ka ahsaas احساس nahi hota lahaza لہذا wo apnay اپنے rozgaar روزگار ya rizq hasil karne ki taraf طرف tawaja توجہ nahi dete دیتے aur na hi wo koe kam کام karna کرنا chate چاہتے hain ۔
Agar wo koe kaam کام shuro شروع kar bhe dain tu jald hi es kaam ko chor چھوڑ dete دیتے hain .
aysay ایسے afrad hazaron ہزاروں nokrian نوکریاں badalte بدلتے hain likan en ko koe کوئی bhe nokri pasand پسند nahi ati .
aysay afrad se in ki biwian بیویاں be had tang تنگ hoti hain .
Baz Oqaat inhi afrad se tang aa kar en ki biwian بیویاں khud job shuro kar deti hain Qk کیوں کہ ghar k akhrajat اخراجات piso پیسوں se hi poray پورے hotay hain .
Lahaza shohar ko zamadari زمہ داری ka ahsaas احساس karwane کروانے k liye , es k rozghar روزگار k liye aur es ki achi nokri k liye ap Frame Naqsh Isme Azam ko apne ghar mein zaroor rakh lain . Insha Allah jaldi hi Allah k kram کرم se shohar ko apni zamadari زمہ داری ka ahsaas احساس bhe ho gha aur asay achi nokri ya acha rozghar bhe hasil ho jae gha .
14 – Naraz Shohar Ko Wapis Bulana
Naraz Shohar ko wapis bulane k liye ap ne Frame Naqsh Isme Azam ko sirf apne ghar mein pak jagha par rakh dena hai . Insha Allah es Karamati کراماتی Naqsh ki barkat se Allah ki zaat ap k shohar ki narazgi ناراضگی door kar k jald asay ap k pas hazar حاضر kar dain دیں ghain .
Baz Oqaat aysa hota hai k shohar kisi galat fahmi غلط فہمی ki bina par apni biwi se sakhat سخت naraz ho kar ghar chor چھوڑ ka chala چلا jata hai aur kisi bhe kimat قیمت par ghar wapis واپس ane آنے ko razi راضی nahi hota .
Lahaza aysi sorat صورت me ap Sirf Frame Naqsh Isme Azam apne Ghar me Rakh lain . Insha Allah es Naqsh ki barkat se shohar apni biwi k liye bechan بے چین ho jae gha aur wo khud خود ayse bahane بہانے talash تلاش karna shuro شروع kar de gha jes se k wo apne biwi k pas wapis واپس ja sakay .
algharz الغرض shohar ki narazgi . gusa , berukhi بے رخی aur nafrat نفرت ko khatam ختم karne k liye , shohar ko gair aurat غیر عورت ki mohabbat se bachane بچانے k liye , husband ko apane bas me karne k liye , shohar ki job , kamyabi , izzat , mal aur rizq k liye , shohar ki hifazat aur slamti k liye aur es k lifetime mohabbat ko hasil karne k liye ap Frame Naqsh Isme Azam ko apne ghar mein zaroor rakh lain Insha Allah ap tamam zindagi fade me rahain ghain .
Frame Naqsh Isme Azam aik 10 x 12 size ki arabi Qurani Photo hai jes par Isme Azam sharif ki khas Dua tehreer تحریر hai .
ye photo khas 3d effect k sath banai بنائی gye گئی hai ju dewar دیوار par laghne لگانے se dewar دیوار ko aik be had khubsorat خوبصورت look deti hai .
ye Khas Naqsh ap k ghar ki dewaron دیوروں ki decoretion ڈیکوریشن bhe hai aur barkat bhe hai .
Ye Naqsh ap Ki request رکویسٹ par ap ko TCS C-O-D yani یعنی Cash On Delivery Service k tehat تحت Corrior کورئیر Kar Dyia دیا Jae جائے Gha گا Ju Insha Allah 24 se 48 ghanton گھنٹوں me ap ko wasol وصول ho jae جائے gha گا.
Ap ne Corrior Delivery Boy Ko 1450 Rupay Ada kar dene hain .
Es k baad Ap ne es Naqsh Ko sirf Apne ghar mein Pak jagha par rakh dena Hai .
Insha Allah Sirf Chand Dino Mein Ap Ko es Naqsh Ki Barkat Ka andaza اندازہ ho jae gha .
es Naqsh K bare mein mazid مزید malomat معلومات k liye ap Whatsapp par chat چیٹ kar saktain hain .
Ye Naqsh Hasil Karne k liye Ap Amna Behan ko call kar saktay سکتے hain .
zindagi ka maqsad aish wo ishrat nahi in English is zindagi ka maqsad aish wo ishrat nahi - زندگی کا مقصد عیش و عشرت نہیں - Urdu to English Translation Idiom Dictionary
zindagi ka maqsad aish wo ishrat nahi in English
zindagi ka maqsad aish wo ishrat nahi - زندگی کا مقصد عیش و عشرت نہیں in English means;
Words meanings used in Zindagi ka maqsad aish wo ishrat nahi
Meanings of the Urdu words used in zindagi ka maqsad aish wo ishrat nahi - زندگی کا مقصد عیش و عشرت نہیں are;
Takallum aur sheerein zuban kay baghair taaleem adhoori rahti bay
Idioms related to the words in zindagi ka maqsad aish wo ishrat nahi
Here is a list of some of the idioms that are either related to the zindagi ka maqsad aish wo ishrat nahi or use words from this idiom.
What is zindagi ka maqsad aish wo ishrat nahi meaning in English?
What are the idioms related to zindagi ka maqsad aish wo ishrat nahi?
Here are the idioms that are related to the zindagi ka maqsad aish wo ishrat nahi idiom.
Shohar ki mohabbat hasil karne ka wazifa - qurani wazifa
Shohar ki mohabbat hasil karne ki dua procedure is in a general sense passed on for those amigos who are going on wrong way and where they will get just confusion or who don’t love their life accomplices and give them perplexity to Shohar ki mohabbat hasil karne ka wazifa. The Shohar ki mohabbat hasil karne ka wazifa strategy has strong effect and in the wake of using this procedure your significant other will start again venerated you and for next he will respect you that’s was the power of Shohar ki mohabbat hasil karne ka wazifa.
Wazifa for accomplice to return framework of Shohar ki mohabbat hasil karne ki dua for those mates who cheat and offer confuse to their mates and have moved to different whom or have left home we help in the way of Shohar ki mohabbat hasil karne ka amal. To save your beloved ones we use the mantra of Shohar ki mohabbat hasil karne ka amal this will help you back your beloved one with you. Shohar ki mohabbat hasil karne ka amal right way this structure is cure for every problem for the solution. Lets coming to the part of the fruition to using this system you, will to change the way of living and solve it in the way of god for Shohar ki mohabbat hasil karne ka wazifa. This will get back home again dependably and will leave assorted women.
Read More :-pyar/mohabbat ko Pane ki dua
Shohar ki mohabbat hasil karne ki dua in case of interested to some individual from essential heart and have genuine aching to get him back to your life.don’t know how here is the best option for this one Shohar ki mohabbat hasil karne ki dua. Let’s start the category of the management of the society that will be effect this one Shohar ki mohabbat hasil karne ka wazifa. The affiliation your respected one will vitality to you and will be your time everlasting with Shohar ki mohabbat hasil karne ka amal.
This affiliation should use with confirmation reason and clean heart of the person for Shohar ki mohabbat hasil karne ka amal. This system in a general sense for those life accessories who have turned out on wrong way and have wound up astray then for those we use these services Shohar ki mohabbat hasil karne ki dua. This time of the Shohar ki mohabbat hasil karne ka wazifa was a precious life of all the time of the hole system.
Darya wafaoon ka kabhi rukta nahi, Mohabbat mein insaan kabhi jhukta nahi, Khamosh hain hum unki khushi k liye, Aur wo samajh bethay hain k dil humara dukhta nahi!
Kash yeh zalim juadai na hoti, RUB tu ne yeh cheez banai na hoti, Na hum un se milte na dosti hoti, Zindagi jo apni thi parai na hoti!!!
Chaman ko sajaye boaht din hoay, Tumhain paas bulaye bohat din hoay, Kisi din achanak chaley ao tum, Humain muskuraye bohat din hoay.
Aik chand tanhan khara raha, Meray aasmaan se zara paray, Meray sath sath safar mein tha, Meri manziloon se zara paray, Teri justuju k hisar se, Teray khwab teray khayal se, Main wo shaks tha jo khara raha, Teri chahatoon se zara paray, Kabhi dil ki baat kahi na thi, Jo kahi to wo b dabi dabi, Meray lafz puray to thay magar, Thay sama'atoon se zara paray, Tu chala jayega meray dost, Zara dekh mur k to aik nazar, Meri kashtian hain jali hoi, Teray sahiloon se zara paray!
Mohabbat mein wo nafrat k diye b sath rakhta hai, Wo mujh se pyar kerta hai gilay b sath rakhta hai, Bazahir wo baray shehroon mein tanhan musafir hai, Wo apni zaat mein kuch qafilay b sath rakhta hai, Wo mujh ko sochta hai aur ta'aluq b nahi rakhta, Qareeb ata hai lakin fasilay b sath rakhta hai.........
Ankhoon ka rang baat ka lehja badal gia, Wo shaks aik sham mein kitna badal gia, Shayad wafa k khel se ukta gia tha wo, Jo manzil k pas aa k rasta badal gia.
Anso ko palkoon tak laya mat karo, Dil ki baat kisi ko bataya mat karo, Log to muthi mein namak liye phirtey hain, Apnay zakhm unhain dikhaya mat karo.
Dil ka ameer muqadar ka ghreeb tha, Mil kr bicharna mera naseeb tha, Chah kr bhi kuch na kar saky hum, Ghar bhi jalta raha aur samundar bhi kareeb tha!
Teri koshish teri tadbeer hona chahta hun, Main teray hath ki tehreer hona chahta hun, Tu meray pas aye aur palat kr na jaye, Main teray paon ki zanjeer hona chahta hun, Mujahy hajat nahi ab dusroon k mashvarun ki, Main khud bhi sahib-e-taqdeer hona chahta hun, Azal se khwab ban kr teri ankoon mein raha hun, Main ab sharminda-e-tabeer hona chahta hun, Main is liye mismaar khud ko kr raha hun, K teray hath se tameer hona chahta hun.......
Ankhoon mein ansoon ki lakeer ban gai, Kabhi na socha tha aisi taqdeer ban gai, Hum ne to pheri thein yun hi rait per ungliyan, Ghor se dekha to us ki tasveer ban gai.
tameer karnay ki nisbat hifazat karna ziyada mushkil bay in English is- Urdu to English Translation Idiom Dictionary
tameer karnay ki nisbat hifazat karna ziyada mushkil bay in English
Words meanings used in Tameer karnay ki nisbat hifazat karna ziyada mushkil bay
Damri ki gurdiya tika sar mundayi tigay di buddi ana sir manayi
Idioms related to the words in tameer karnay ki nisbat hifazat karna ziyada mushkil bay
Here is a list of some of the idioms that are either related to the tameer karnay ki nisbat hifazat karna ziyada mushkil bay or use words from this idiom.
None are so well shod but they may slip pori hifazat karnay par bhi musebat aa hee jaati bay پوری حِفاظت کرنے پر بھی مصیبت آ ہی جاتی ہے
What is tameer karnay ki nisbat hifazat karna ziyada mushkil bay meaning in English?
What are the idioms related to tameer karnay ki nisbat hifazat karna ziyada mushkil bay?
Here are the idioms that are related to the tameer karnay ki nisbat hifazat karna ziyada mushkil bay idiom.
Nisbat yaddasht - KSARS
Allah Taala ney insan ki Nuqta Zaat mein charon aalmon ko yakja kar diya hai.
Number1. Aalm Noor
Number2. Aalm Tehat Al Shaoor ya Aalam Malaaika Muqrabeen
Number3. Aalm Amar
Number4. Aalm Khalq
Aalam Amr ki wazahat es terhan ho sakti hai. Hamari Kainat Ajraam Samawi Mawaleed Salasa waghera kitni hi Makhloqaat aur mojoodat ka majmoa hai. Kainat ki tamam ajza aur afrad mein aik rabt mojood hai. Maadi ankhen es rabt ko dekh saken ya nah dekh saken es ki wujood ko tasleem karna parre ga.
Jab hum kisi cheez ki taraf nigah daaltay hain tu usay dekhty hain. Yeh aik aam baat hai. Zehan insani kabhi es taraf mutwajjah nahi hota. Aakhir aisa kyun hota hai? Rohaniyat mein aur Tasawuf mein kisi cheez ki wajah talash karna zurori hey khuwa woh kitni hi adna daraja ki cheez ho. Hum jab kisi cheez ko dekhty hain tu hamein es ki Maarfat haasil hoti hai. Hum es ki sifaat theek terhan sey samajh letay hain. Samajhney ki nisbat zehan ki istemaal ki geherai se talluq rakhti hai. Dosray alfaz mein es ko ziyada wazeh tareeqa par hum es terhan kahin ge. Shahid jis waqt kisi cheez ko dekhta hey tu es ki salahiyat Maarfat shye nigah mein muntaqil ho jati hai. Goya dekhnay wala khud dekhi hoyee cheez ban kar es ki Maarfat haasil karta hai. Yeh Aalam Amr ka qanoon hai.
Misaal : hum ney gulab ki phool ko dekha. Dekhte waqt hamein khud ko gulab ki phool ki sifaat mein muntaqil karna para, phir hum gulab ki phool ko samajh sakay. Es terhan gulab ki phool ki Maarfat hamein haasil ho gayi.
Aalam Khalq ka har fard apne Nuqta Zaat ko doosri shye ki Nuqta Zaat mein tabdeel karne ki Azli salahiyat rakhta hey aur jitni martaba aur jis terhan chahay woh kisi cheez ko apni Maarfat mein muqa'yad kar sakta hai. Es qanoon ki tehat har insan ka Nuqta Zaat poori Kainat ki sifaat ka ijtima hai.
Aalam Amr ki aik shaan aur bhi hai. Jab aap kisi shye ka naam suntay hain maslan aap ney Mahmood ka naam suna tu aap ki zehan mein lafz Mahmood ya Mahmood ki hijje nahi ayen ge balkay Mahmood ki zaat aur shakhsiyat aeye gi. Woh shakhsiyat jo kitni hi sifaat ka majmoa hai. Jin sifaat se aap waaqif hain un sifaat mein Mahmood ki soorat aur seerat dono mojood hon gi. Yeh Aalam Amr ki Tafheem ka dosra qanoon hai. Es qanoon ki do ajza hain. Aik juz ki Tafheem shaoor ki zimma hey lekin Mahmood ki baray mein Mahmood ki tamam shakhsiyat jo Azal se Abad taq waqay hoyee hey aur jis ko shaoor apni fehum mein nahi laa saka hey woh tamam ki tamam yani Azal se Abad taq poora Mahmood lashaoor ki fehum mein rehta hai. Es baqi Mahmood ki Tafheem lashaoor ki zimma hai. Agar koi arif Mahmood ki Azal se Abad taq poori Shakhsiyat ka kashaf chahta hey tu woh apne shaoor ko lashaoor ki andar markooz kar deta hai. Phir tamam lashaoor shaoor ki andar muntaqil hota jata hai. Yeh es waqt mumkin hey jab insan ko apni anaa ki Maarfat haasil ho kyunkay insani anaa ki harkat hi lashaoor mein markooz ho kar La shaori roydad ko tasawwur mein muntaqil kar deti hai. Aisi kefiyat ko Khwaja Baha’a Udeen Naqshbandney" Yad Dasht" ki naam se tabeer kya hai.
Aalam Amr ki tafseel mein mazhab Aalam ki chand baton ka tazkara kar dena zurori hai. Aisay logon ney jo kisi zamane mein ghaibi taqaton se mutarif hue hain. Chand aqaed ko malhooz rakh kar Rohani nizaam taleem tarteeb diya hai. Es qism ki nizaam taleem mutadid ban chuke hain. Ibtidayi daur mein jab duniya ki abadiyaan aur zarurten bohat kam theen. Yeh Rohani talemaat bohat wasee aur hama geer soorat ikhtiyar nahi kar saki theen. Bilkul ibtidayi daur mein Nau Insani mein kitney hi afrad ghaibi cheezon ka mushahida karte they aur mushahidat ka talluq “Aalam Amr” se hota tha. Yeh log un mushahidat ko apne qabeeley aur tarz zindagi ki mehdood ma-ani mein samajte they. Un ki samnay wasee tar duniya aur Nau Insani ki bohat se tabqay ki zindagi nahi hoti thi es liye un par Aalam Amr ki jo haqayiq munkashif hotay they un ki taaberein haasiyat bas her i ki chand ajza par mushtamil hoti theen. Chunancha un Rohani buzurgon ki baad un ki mqldin oohaam batila aur tasawurat khaam mein mubtala ho jatay they. Tamam buut parast aur Mazahir parast mzhbon ki tarteeb es hi terhan hoyee hai. Yeh mqldin jinhon ney es daur mein mazhab ki khadd-o-khaal tayyar kiye khud “Aalam Amr” ki haqayiq se nawaqif hotay they aur yeh log jo kuch apne rehnumao se seekhnay they es ko dosaron taq pohanchanay mein ghalat aqaed, jadou aur rahbaniyat ki bunyadain qayam kar dete they. Woh Mazahir ko asal roshiniyon ka sarchashma qarar dainay mein tamil nahi karte they. Es qism ki mazhab ki misalein babul mein peda shuda mazahab, jain mat aur ariyayee mzhbon mein hindu waidaniyat ki zair assar bohat se mazhab hain. Bodh mat bhi mahatma bodh ki mqldin ki aisi hi rawish se dochar ho kar rahbaniyat se roshnaas hua hai. Mongol mazhab mein toheed ki khadd-o-khaal nah milnay ki yahi wajah hai. Kuch aisay hi halaat se mutasir ho kar" Tao mat" ko bhi bohat se adhaam aur jadoo gari ka aseer hona para. Mangoli mazhab mein aftaab parast aur madah parast aur zartashi aqaed rakhnay walon neh ya to “Aalam Amr” ko shaytani aur rahmani ki do usoolon par mhmol kya hey ya khud mazahir ko “Aalam Amr” ki Markaziyat qarar diya hai. Un rawaiyon se aahista aahista buut parasti aur Mazahir parasti ki aqaed mustahkam hotay gaye aur insani tabiyat maadi zindagi se gorezan rehne lagi. Es haqeeqat ko nazar andaaz nahi kiya ja sakta ki maadi zindagi kal zindagi ka nisf hai. Agar es nisf ka kisi maslak mein koi maqam nahi hey tu muashi zindagi ki tamam taamirein masmaar ho jayen gi. Agar es qism ki wajohaat paish aa jayen tu mazhab ko khayaal ki hudood mein muqa'yad tasleem karna parre ga. Aur jab amli zindagi ka dhancha mazhab ki girift se azad ho jaye tu aqaed mein be raah rawi peda hona laazmi hai. Es terhan kitney hi mazhab aitdaal ki raahon se hatt kar “Aalam Amr “Aur “Aalam Khalq" ki haqayiq se namanos ho gaye. Bil akhir “Aalam Khalq" ki zindagi ki taqazoon neh Nau Insani ko radd amal mein mubtala kar diya aur guzashta paanch hazaar saal mein aisay mazhab ki bunyadain parney lagen jin ka maqsad sirf hukoomat aur riyasat aur maadi zindagi qarar paaya. Un mazhab mein Confushies, shinto aur yonani falsafah ki nizaam haae hikmat jis mein aflatoon, es ki maasrin ki talemaat aur mojooda daur ki kmyonst malik qabil zikar hain. Un sab ki bunyadain sirf es wajah se parrin ki raaij al-waqt mazhab mein “Aalam Khalq" ki taqazoon ko nazar andaaz kar diya gaya. Chunancha yahi radd amal laa deeni ka sabab hua. Quran Pak mein jagah jagah un be aatdalyon ki taraf ishara kya gaya hai.
Mazhab naam hey un aqaed ki majmuon ka jo insani aamaal aur muharikaat ko wujood mein lata hai. Kitney hi mazhab aisay hain jin mein kkhuda ka tasawwur nahi paaya jata maslan jain mat aur kmyonst mazhab jo hazaron saal pehlay se ab taq wujood mein atay rahay hain.
Insani aqal ki do rukh hain. Aik rukh kharij ki barey mein sochta hai, dosra rukh" nafs" ki barey mein. Pehla rukh Mazahir ko dekh kar jo kuch kharij mein hey es ki barey mein tajarbaat aur mehsosaat ki hade qayam karta hai. Dosra rukh" nafs" ki mutaliq fikr karta hey aur Mazahir ki geherai mein jo umoor munkashif hotay hain un ki Maarfat haasil karta hai. Pehlay rukh ka istemaal aam hai. Es ki tamam tarzein aur fikrein wahi aur ilhum se allag hain. Albata dosra rukh wahi aur ilhum se wabsta hey jo pehlay rukh par muheet hai. Chunancha pehla rukh yani “Aalam Amr” dosray rukh yani “Aalam Khalq" ka ahata kiye hue hai. Pehla rukh Ilm nabuwat ki raahon par chal kar haqayiq ka inkishaaf karta hai. Dosra rukh ashya mein talash ki zariye madiyat ko samajhney ki koshish karta hai. Tamam mazhab jo dosray rukh ki bunyadon par muratab kiye gaye hain ziyada tar laa deeni, buut parasti, Mazahir parasti, madiyat parasti aur falsafiyana qadron par mushtamil hain. Yeh sab ki sab maadi Ilm ya Ilm hsoli ki raahon par chal kar apni manzilein mutayyan karte hain. Ziyada tar un ka rivaaj mas her iq wasti ko chore kar duniya ki dosray ilaaqon mein paaya jata hai. Un mazhab mein hazaron fanaa ho chuke hain aur kitnay hi baqi hain. Yeh sab ki sab “Aalam Amr” yani nafs ki es zindagi ki liye jo marnay ki baad shuru hoti hey koi aasani farahum nahi karte balkay es qism ki tajribati aur mehsoosati uljhenain peda karte hain jo abadulabad ki takaleef mein mubtala kar deti hain.
Mas her iq wasti jahan qadeem se Sami aqwam Abad hain aisay mazhab ka markaz raha hey jo wahi ki zair asr jari hue aur Ilm al-nafs yani Aalam Amr ki sarahaton ki qanoon par chalay. Un mein raaij aur wasee mazhab teen hain. Yahoodiyat, es aiyat aur islam. Yeh tenun Sami aqwam mein nafiz hue. Un mein islam aak her i mazhab hey kyunkay nabuwat khatam ho chuki hai.
Ilm al-nafs mein Aalam Amr ki noiyat aisay gulab ki hey jis ko hamari ankhon ne kabhi dekha hai. Hamara zehan es ka aik tasawwur hamesha ki liye mehfooz kar laita hey chunancha es gulab ko hum jis waqt chahain Aalam Amr se Aalam Khalq ki duniya mein laa satke hain yani es ka tasawwur hamaray zehan mein wapas aa jata hey aur hum es ko gulab ki nou ka aik fard shumar karte hain. Es mein khadd-o-khaal hotay hain aur rang hotay hain. Khadd-o-khaal ka talluq Aalam Amr se hai, rangon ka talluq Aalam Khalq se hai. Darasal es ki nou ki jo khadd-o-khaal hain woh nafs al Amr hain. Un ka wujood Aalam Amr mein bilkuliya aur mustaqil rehta hai. Aalam Amr mein es ki khadd-o-khaal ka wujood zamaniyat ki ajza ka murakkab hai. Yeh hamaray nafs ki salahiyat takhleeq par munhasir hey ki hum jab chahain es ki khadd-o-khaal mein rang peda kar den. Aalam Amr mein hum aur gulab aik nafs hain. Aik nafs ki salahiyaten jo hum mein aur gulab mein mushtarik hain iradah ki tehat gulab mein rang peda kar ki gulab ko hamaray tasawwur ki hudood mein daakhil kar deti hain. Aalam Amr ki yeh nafsi salahiyaten har aami ko haasil hain. Agar un nafsi salahiyaton ko ghair mamooli bananay ki koshish ki jaye tu yahi" nafs alamri iradah" gulab ko aafaqi hudood mein daakhil kar deta hai. Phir woh gulab makani haqeeqat ban kar thos tareeqay par aafaqi duniya mein runuma ho jata hai. Hum es qanoon ka tajzia es terhan karen ge. Haqeeqat, mawara haqeeqat, Mawrah aur Almawara haqeeqat.
Mawrah Almawara haqeeqat zaat baari Taala hai. Mawrah haqeeqat tajalliyat baari Taala hain. Haqeeqat sifaat baari Taala hain. Mawrah haqeeqat ko wajib al-wajood bhi kehte hain. Yeh tajalliyat Ellahi ka Aalam hai. Es ki baad khud haqeeqat ka Aalam hey jis ko “Aalam noor" bhi kehte hain. Es hi Aalam Noor ka tazkara Quran Pak mein kya gaya hey Allah نوْر السموت والْارْض. Yeh samjhna ghalat hey ki wajib al-wajood zaat baari Taala hai. Hum wajib al-wajood ko sirf tajalli ka naam dey sakte hain. Yeh tajalli asal e sifaat hey aur zaat se wabsta hai. Wajib al-wajood ki baad sifaat hain jin ko hum ne haqeeqat kaha hai. In sifaat ka rishta tajalliyat zaat se hai. Quran Pak ke andar Maarfat Ilahiya ko teen Muratib mein bayan kya gaya hai.
Number1. Zaat baari Taala.
Number2. Aalam Amr jo" kun" kehnay se zahoor mein aaya. اَمْرُہٗ اِذَآ اَرَادَ شَیْءًا اَنْ یَّقُوْلَ لَہٗ کُنْ فَیَکُوْنُاِنَّمَا (Quran Pak) jab kisi cheez ka iradah karta hey tu es ka mamool yeh hey ke es cheez ko kehta hey ke ho ja, pas woh ho jati hai.
Number3. Aalam Amr khas. Yeh woh Aalam hey jis ki barey mein irshad farmaya hey mein ney Adam ki putlaay mein apni Rooh phoonki.
apna zehni idraaq sach jannay ki silahiyat in English is- Urdu to English Translation Idiom Dictionary
apna zehni idraaq sach jannay ki silahiyat in English
Words meanings used in Apna zehni idraaq sach jannay ki silahiyat
idea imaginary subjective highbrow intellectual mental mentholated noetic mentorial ذہنی zehni
Idioms related to the words in apna zehni idraaq sach jannay ki silahiyat
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Size up zehni peemana ذہنی پیمانہ
What is apna zehni idraaq sach jannay ki silahiyat meaning in English?
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museebat aaney say pehlay hee is kay insidaad ka intezam karo in English is- Urdu to English Translation Idiom Dictionary
museebat aaney say pehlay hee is kay insidaad ka intezam karo in English
Words meanings used in Museebat aaney say pehlay hee is kay insidaad ka intezam karo
abolition bar check choke stoppage suppression counterbore countercoup counterman countermove counterplea hindrance instauration prevention ensheathes counterseal instamp insuavity انسداد insidaad
Itila diye baghair sanati hadtal
Idioms related to the words in museebat aaney say pehlay hee is kay insidaad ka intezam karo
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Jidhar say museebat aati daykho is kay insidaad ki koshish karo - جِدھر سے مُصیبت آتی دیکھو اس کے انسداد کی کوشش کرو
garam joshi ho aur naiki say qabasta ho tu khatra azeem saabit ho sakti bay in English is- Urdu to English Translation Idiom Dictionary
garam joshi ho aur naiki say qabasta ho tu khatra azeem saabit ho sakti bay in English
Words meanings used in Garam joshi ho aur naiki say qabasta ho tu khatra azeem saabit ho sakti bay
accumb accumbent adherent affianced affiliating attached bound cleavable connected depending on involved relative وابستہ Qabasta
Qadim muttabarrik saheefay
Idioms related to the words in garam joshi ho aur naiki say qabasta ho tu khatra azeem saabit ho sakti bay
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What is garam joshi ho aur naiki say qabasta ho tu khatra azeem saabit ho sakti bay meaning in English?
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taqriban kuch nahi in English is taqriban kuch nahi - تقریباَ کچھ نہیں - Urdu to English Translation Idiom Dictionary
taqriban kuch nahi in English
taqriban kuch nahi - تقریباَ کچھ نہیں in English means;
Words meanings used in Taqriban kuch nahi
Meanings of the Urdu words used in taqriban kuch nahi - تقریباَ کچھ نہیں are;
Ya tu beewi achi ho werna mujrid hee bhalay
Idioms related to the words in taqriban kuch nahi
Here is a list of some of the idioms that are either related to the taqriban kuch nahi or use words from this idiom.
What is taqriban kuch nahi meaning in English?
taqriban kuch nahi - تقریباَ کچھ نہیں
What are the idioms related to taqriban kuch nahi?
Here are the idioms that are related to the taqriban kuch nahi idiom.
Khalq aur Amr - KSARS
Khalq aur Amr ko samaghnay ki liye kainati zindagi ki markaziat aur tarteeb ka samjhna zurori hai. Kaeenat ka har naqsh teen wujood rakhta hai.
Pehlay wujood ka qiyam Looh Mehfooz mein hai.
Dosray wujood ka qiyam Aalam Tamsaal mein hai.
Teesray wujood ka qiyam Aalam rang mein hai.
Aalam rang se morad kaeenat ki woh tamam maadi ajsaam hain jo rangon ki ijtimaiyat par mushtamil hain. Yeh ajsaam la shumar rangon mein se mutadid rangon ka majmoa hotay hain. Yeh rang Nasma ki makhsoos harkaat se wujood mein atay hain. Nasma ki Moa’yen Tawalat harkat se aik rang bantaa hai. Doosri Tawalat harkat se dosra rang. Es terhan Nasma ki la shumar tawalaton se la shumar rang wujood mein atay hain. Un rangon ka adadi majmoa har nou ki liye allag allag Moa’yen hai. Agar gulab ki liye rangon ka alif adadi majmoa Moa’yen hey tu es alif adadi majmoa se hamesha gulab hi wujood mein aeye ga. Koi aur shai wujood mein nahi aeye gi. Agar admi ki takhleeq rangon ki jam tadaad se hoti hey tu es tadaad se dosra koi hewan nahi ban sakta. Sirf Nau Insani hi ki afrad wujood mein aa satke hain. Allah Taala nay Quran Pak mein es qanoon ko wazeh tor par bayan farmaya hai. فِطْرَتَ اللّہِ الَّتِیْ فَطَرَ النَّاسَ عَلَیْھَا لَاتَبْدِیْلَ لِخَلْقِ اللّہِ (surah rom, ayat 3۰)
Yahan fitrat se morad Nasma ki harkat ka tole, raftaar aur es ka hajhoom hai. Aalam rang mein jitni ashya payi jati hain woh sab rangeen roshniyon ka majmoa hain. Un hi rangon ki hajhoom se woh shye wujood mein aati hey jis ko urf aam mein madah kaha jata hai. Jaissa ki samgha jata hey yeh madah koi thhos cheez nahi hey agar es ko shikast o reekht kar ki intahi qadron taq muntashir kar diya jaye tu mehez rangon ki judaghana shu’ayen baqi reh jayen gi. Agar bohat se rang le kar pani mein tahleel kar diye jayen tu aik khaki murakkab ban jaye ga jis ko hum matti kehte hain. Ghaas, poudoun aur darakhton ki jarrain pani ki madad se matti ki zarraat ki shikast o reekht kar ki un hi rangon mein se apni nou ki rang haasil kar letay hain. Woh tamam rang patti aur phool mein numaya ho jatay hain. Tamam Makhloqaat aur mojoodat ki mazhari zindagi es hi keemiyai amal par qayam hai. Nasma ki harkat daakhil ki zindagi se kharij ki zindagi taq amal karti aur kharij ki zindagi ko Mazhar ki shakal o soorat deti hai. Fi al haqeeqat yeh shakal o soorat sirf rangon ki ijtimaiyat hai. Nasma ki andar do qism ki mazhariyat hoti hai.
Awwal, harkat ka tole.
Doyam, harkat ki raftaar
Harkat ka tole makaniyat aur harkat ki raftaar zamaniyat hai. Harkat ki yeh dono tarzein aik dosray se judda nahi ho sakteen.
Best Azmooda Wazifa for Baby boy - Dua for Baby Boy - Ladka kaise hota hai - Deen Ki Baatein
Home / Baby Boy / Wazaif / Best Azmooda Wazifa for Baby boy - Dua for Baby Boy - Ladka kaise hota hai
Best Azmooda Wazifa for Baby boy - Dua for Baby Boy - Ladka kaise hota hai
hammad blogs 7:32 AM Baby Boy, Wazaif
Aik Pregnant Mom hone k baad hur Aurat ki sirf aik hi Khuwahish hoti hai k woh Beta hone ki Nishani jaan le. Aurat Zaat ko beshukk koi farq nahi parta k beta ho yah beti mager humare haan aur baaki saari dunya men Mard hazraat ko betay ki khuwahish hoti hai. Tou isi liye ajj hum laye hain onhi hazraat k liye aik wazifa !
Read : Har Maqsad Mein Kamyabi Ka Wazifa
Betay K Liye Wazifa kerna app ka yakenan awalen maqsad ho ga. Sirf es Wazifa ko kernay se kisi ko bhe yeh nahi samjhna chayay k osko Aulad e Narina ka hasool ho jayga. Ye Allah K Kaam hen aur is men kisi ka koi bus nahi chalta. phir bhe Allah pak insaan ki duain sunta ha. Aulad e Narina k liye wazifa in Urdu men bhe saari information neechay majood ha.
Read Beta Hone Ki Nishani
Hazrat Imam Baqar (A.S) se riwayat ha k Hazrat Muhammad SAWW ne fermaya k jub kisi ki aurat hamla ho aur wo chahay k us k han larka paida ho tou osay Qibla Rukh karay aur Ayat ul Qursi parhay aur pehloay rast per as kay ahista say hath maray aur kahay ( Arabic See in Image Above ). Yaani ayy Khuda main Es Ka Naam Muhammad Rakha Pas Inshaa Allah khuda is hamal say usay beta day ga.
Sirf os ko chayay kay woh apnay waday say wafa k keray yaani k woh is bachay k paida hone k baad oska naam Muhammad Rakhain. (Az Fawaid ul Qura'an Safha 62. )
Tafseer e Burhan men ba hawala khawas ul Quran likha hai k Hazrat Muhammad SAWW nay fermaya ky jo shaks Fajr ko likh ker oska taweez bana ker apnay aur apni bivi kay galay men dal ker apni zoja se jima kare ga to inshaa Allah os say bacha paida hoa ga aur wo larka ho ga.
Jo shaks Surah Fajr ko 11 Martaba Jima se pehlay parhay aur apnay azu tanasil per dum ker kay apni zoja say jima keray ga to os ky jo bacha paida ho ga woh larka ho ga. (Az Fawaid Ul Qura'an Safha 378)
Read Aulad K Liye Wazifa
Aulad E Narina k Liye Medicine aur Ladka kaise hota hai yeh sub batain banai hoi hain. Aulad Allah ki dain ha. Hum Sirf dua ker sakte hain dain Allah pak ki ha. To App se Request ha k app pehlay yeh Surah for Baby boy try karain or phir baki Betay k liye Dua kerain aur Ladka Hone k symptoms check kerain aur dekh ker phir app inshaa Allah Judge ker sakte hain k yeh best azmooda Wazifa for baby boy app k liyey kitna behtareen sabit hoga !Inshaa Allah!
Musibat Se Bachne ki Dua - Kisi bhe Pareshani ki Dua - in Urdu / Hindi - Deen Ki Baatein
Home / Dua / Pareshani ki Dua / Musibat Se Bachne ki Dua - Kisi bhe Pareshani ki Dua - in Urdu / Hindi
Musibat Se Bachne ki Dua - Kisi bhe Pareshani ki Dua - in Urdu / Hindi
Zem Tv Officials 4:10 AM Dua, Pareshani ki Dua
Musibat Se Bachne ki Dua yah app Kisi bhe Pareshani ki Dua samjh ker isko parhain Insha Allah, Ghaibi madad ho gi. Allah pak nay mukhtalif Anbiya ko Sakht tareen mushkilat men dala jis say Onho nay Rabbul Alamin say Duain ki aur apni mushkil men Allah say ruju ker k humaray liyay imaan ki lazzat ko aur taza kernay ka saman paida kiya.
Aaj Hum App ko isi tarhan ki aik Dua Batain gy jo k Hazrat Younus ki Dua hai.
App ko ager koi sakht museebat yah pareshani aan paray aur app sub herbay apna chukay hon, to aap apnay musebat men Allah say ruju kerna seekhain. Museebat aur pareshani Allah ki taraf say hoti hai. Allah Paak apne Naik bandon ko Azmaaish men daal ker Azmaatay hain k mera banda kiya meri taraf rujo kerta hai k nahi. Es liyay khushi ho yah ghum Allah Pak ko hameesha Yaad kerain aur us hi say madad mangain. Inshaa Allah Pareshani ki Dua jo bhe kerta hai Allah pak oski Imdaad zurur kertay hain.
Ager koi sakht Musibat Aap k sar aa paray aur sakht tago dou kay baad aap ko ous musibat say chutkara nahi mill raha to aaj hum aap ko aik aisa amal batain gy jis kay karnay say Inshaa Allah barri say barri musibat bhe buhat jald khatum ho jaygi.
Jub bhe musibat sur per aan paray to Saber say kaam lain aisay ilfaaz yah jumlay naa bolain jo Allah pak ko na Pasand hon.
Sub say Pehlay to Musibat se Bachne ki Dua kernay say bhe pehlay App Namaaz qaim kerain. Namazz ki pabandi kisi bhe wazifa yah amal k liye zururi hot hai.
Read : Hazrat Younus Ki Dua
Phir App hur Namaz k baad Hazrat Younus AS ki dua 100 Baar parh lain. Inshaa Allah is Ba Barkat Dua say aap dekhain gy kay kitni hi barri musibat hi kyon na ho koi pahaar hi kyon na gir para ho inshaa Allah Aik haftay main yeh musibat hull ho jaygi.
Damage Hair Treatment in Urdu - Damage Hair Tips and Solution
Home / Urdu Tips / Damage Hair Treatment
July 29, 2017\tUrdu Tips Leave a comment 191 Views
Hair Treatment, Damage Hair. Hair khawateen ki shakhsiyat ka eham juz hai jin ki waja sy khawateen ki khobsorti main mazeed nikhar ajata hai. Lamby aur khoobsurat baal mashriqi orat ka husn hain. Is waja sy apny hairs ki care karna bohat zaroori hai.
Sb sy pehly andy ki zardi ko khoob phent lain aur phir is main paani aur oil daal kr dobara achi tarhan phent lain. Ab is mask ko apny sar ki khopdi main laga lain achi tarhan aur damage hair main bhi is sy bohat jaldi ap k hair strong ho jayen gy.
kya ungaliyan chatkhana noksan dah hai? – Blog.urdu123
Hamare ird gird buhat se afraad ungaliyan chatkhatay ki aadat mein mubtila hoty hain aur ho sakta hai aap ka shumaar bhi aisay he afraad mein hota ho.
Aik aam khayal hai ke ungliyon ko chatkhana ungliyon k jorron k liye noksan dah amal hai aur ye aap k qareeb moujood afraad ko bhi uljhan mein mubtila kar sakta hai.
Lekin mahireen ne us amal ko jorron k liye bahtreen warzish qaraar dia hai .darasal jub ham ungaliyan chatkhatay hain to us se aanay wali awaz amuman jism mein moujood maya mein gas bulbalon k phatny ki hoti hai.
Essi tarah aik aur waja akkray huwey muscles bhi ho sakte hain .ungaliyan chatkhatay huwey ya gardan ko ghumatay huwey aanay wali awaz baaz awqaat akkray huwey aur tanao zada muscles ki hoti hai jo us harkat k bad araam dah halat mein آjatay hain.
Ta-hum agar aap k us jor par koi chot ya zakhm hai tb bhi wo jor awaz paida kar sakta hai aur us k sath us hissay par soojan ya takleef bhi ho sakti hai .aisi sorat mein ungliyon ko chatkhatay se gureiz karen aur Doctor ko dukhaein.
Mahireen ka kahna hai ke kabhi kabhi ungliyon ko chatkhatay mein koi harj ni ،us se din bhar kaam krny k bad thakan zada muscles par sakoon halat mein آjatay hain ،ta-hum usse rozana ka mamool bchane se gureiz karna chayia.
Amal Ye Hai/mal ko 11 rooz karne se har kisam ki bandish khatam ho jaye gi.
Note: Is amal ki ijazat aam hai. Note: Dam shuda pani zameen par na giray, kisi kayari wagera main daal dain.
Posted in Har Kisam Ki Bandish Ka ilaj, KALA ILMTagged Bandish Ko Remove Karne Ka Amal, Har Kisam Ki Bandish Ka ilaj - KKK11
Home/News/admin News Leave a comment 3,926 Views
Lahore ( urdu point اخبارتازہ tareen – 07 January 2022 hamza ) naye saal ka pehla hafta, malik mein kam aamdani rakhnay walay groupon ke liye mehengai ki sharah mein kami record,. tafseelaat ke mutabiq saal 2022 ke aaghaz par bhi malik mein mehengai ka jin qaboo mein nahi aa saka .
media reports ke mutabiq saal 2022 ke pehlay haftay mein bhi mehengai ki sharah mein izafah record kya gaya. idaara shumariyat ki janib se hafta waar mehengai ke hawalay se jari report mein betaye gaye adaad o shumaar ke mutabiq 6 January 2021 ko khatam honay walay hafta ke douranjabkay 25 ashya ki qeematon mein izafah record kya gaya .
report ke mutabiq saal 2022 ke pehlay haftay ke douran malik mein sab se kam yani 17732 rupay ماہوارآمدنی rakhnay walay afraad ke liye qeematon ke hassas asharih mein 0. 28 فیصدکی kami record ki gayi hai. 17, 733 rupay se leker 22, 888 rupay aur 22889 rupay se leker 29, 517 rupay mahwar aamdani rakhnay walay afraad ke liye qeematon ke hassas asharih mein bal tarteeb 0. 18 feesad aur 0. 10 فیصدکی kami hui, 29518 rupay se leker 44175 rupay mahwar aamdani rakhnay walay walay afraad ke liye afraat zar ki sorat e haal mustahkam rahi, jabkay 44176 rupay se zayed mahwar aamdani rakhnay walay afraad ke liye qeematon ke hassas asharih mein 0. 22 feesad kaazafh record kya gaya hai .
report mein susti honay wali ashya ke hawalay se bataya gaya hai ke ٹماٹرکی qeemat 18. 28 feesad, surkh mirch پائوڈر 14. 54 feesad, anday 2. 23 feesad, ail pi jee 0. 96 feesad, chawal 0. 17 feesad, aatta 0. 06 feesad اورسرسوں ke tail ki qeemat mein 0. 05 فیصدکی kami record ki gayi. jin ashya ki qeematon mein izafah sun-hwa is ke hawalay se bataya gaya hai ke aalo ki qeemat mein 5. 23 feesad, chicken 4. 45 feesad, kela 2.56 feesad, pyaaz 2. 12 feesad, daal masoor 1. 55 feesad, daal chuna 1. 46 feesad, daal mash 1. 44 feesad, diesel ونمک 2. 75 feesad, petrol 2. 68 feesad aur maachis ki qeematon mein 1. 45 feesad ka izafah sun-hwa .
dareaye Sindh par laga 1 arab rupay ka jadeed system kabaar mein day diya gaya
tehreek insaaf ka aik hi captain hai woh sirf Imran Khan hai, Shah Mahmood Qureshi
aqaldmand bohat si batein apnay dushmanon say seekhtay hain in English is- Urdu to English Translation Idiom Dictionary
aqaldmand bohat si batein apnay dushmanon say seekhtay hain in English
the wise learn many things from their foes
Words meanings used in Aqaldmand bohat si batein apnay dushmanon say seekhtay hain
enemies دشمنوں Dushmanon
Aqaldmand mazaaq kartay hain bewaqoof is ko dohratay hain
Goo zabaan bina sochay samajhnay keh dayti bay lekin aqaldmand hath sab par amal nahi karta
Idioms related to the words in aqaldmand bohat si batein apnay dushmanon say seekhtay hain
Here is a list of some of the idioms that are either related to the aqaldmand bohat si batein apnay dushmanon say seekhtay hain or use words from this idiom.
What is aqaldmand bohat si batein apnay dushmanon say seekhtay hain meaning in English?
What are the idioms related to aqaldmand bohat si batein apnay dushmanon say seekhtay hain?
Here are the idioms that are related to the aqaldmand bohat si batein apnay dushmanon say seekhtay hain idiom.
Brazilian Beef and GIGANTIC Ribs Costelão Do Gaúcho - Online Food Network
angaiz tor par raseeli pslyan paish karti hai jo aap ko mil jaye gi .
brazil ki riwayati barbie que ki trkibin se –apne aap ko muta-arif karwanay ke liye yeh کریٹیبا ristoran aik behtareen jagah hai, aur brazil ke behtareen beef ke liye aik manzil mein abhi aap ke baray mein bitanay ka intzaar nahi karsaktha !
is herat angaiz aadmi se milnay tashreef layein, 40 saal se ziyada arsay se apni khobsorat pasliyon ki taraf mutwajjah ho raha hai .
40 saal se zayed arsay ke liye brazil ke beef ki rasiyaan wusool karne ki dekh bhaal .
کوسٹیلیو d گاؤچو
brazil ke shehar کرٹیبا ke qareeb کوسٹیلیو d گاؤچو aik stak house hai jo 40 saal se ziyada arsay se chal raha hai. woh dopehar se pehlay hi khultay hain ( aur taqreeban aadhi raat tak khulay rehtay hain ), har din mukammal khidmat ke liye itwaar ke siwa khula ( ghantay aur maqam ki maloomat neechay dekhen ) .
barazili gosht ko mazedar ٹینڈروں mein mahaarat haasil karne par, aap un ke herat angaiz tor par khandani dostana mahol aur aik aisa mahol pasand karen ge jo shehar mein har باربیکیو aashiq ka aetmaad rakhta ho .
brazil ka beef aur mazedar tindrz pslyan
haftay ke kisi bhi din –apne aap ko dhoandne ke liye yeh aik behtareen jagah hai, lekin aap ka sab se behtareen mansoobah aap ke poooray kunba aur doston ke sath haftay ke aakhir mein aik dawat hai .
zail mein tamam سوادج tasaveer se lutaf uthayen, aur brazil ke is gaaye ke gosht mein باربیکیو karwai ke baray mein sab kuch sekhen !
beef ribs aur family ڈائننگ کاسٹلائو do گوچو mein behtareen jori hain
aap ka umdah khana – khandan ( ya dost ) aur pasliyon ki bohtat ( aur bohat saaray )
gosht aur tambaku noshi ka taaruf
samnay walay darwazay par chalne se pehlay bhi aap un gaaye ke gosht ki pslyan ki zabardast khushbu sungh satke hain. parking se chaltay phirtay, yeh dekho ke tambaku noshi kya hosakti hai, column ristoran ke pichlle kamron ke oopar ouncha hota hai .
mujhe –apne takhayyul ko pُrjosh karne ka mauqa den, kyunkay yeh yakeeni tor par tambaku noshi nahi hai – is ristoran mein is ka gosht tambaku noshi tambaku noshi, aur brazil ke gosht ke aik chhootey se khait ke nateejay mein چارکول par pakka sara khana pakana .
jaisay hi duniya ke kisi بھیویٹ weight gosht ke idaron ka dora karna, yeh is waqt hota hai jab barbie que se mohabbat karne wala sirf be qaboo hokar –apne aap ko muskorata sun-hwa paye ga .
yeh gaaye ke gosht ki kuch pslyan hain jo mein ne apni zindagi mein kee hain .
brazil ke gosht ka غلغلہ ghair haqeeqi hai – sliding machhli se haddi aik touch le jata hai .
brazil ka beef ba zarea talwar mukammal
brazil mein gaaye ke gosht ki pasliyon aur un ki tayari ka anokha andaaz, yeh dono behtareen misaal hain jo aap brazil mein khanay ke safar ke douran safar kar saktay hain .
yahan ki pslyan ghanton tak aahista se khana pakati hain, wapas shade ke khidmat guzaar ilaqay ke peechay aik allag kamray mein. yahan تقریباast waisay bhi takmeel tak bhoonna, jo herat angaiz badboo daar gosht ke dhuwan ka zareya hai jo poooray ristoran mein phialta hai .
assistant chef pasliyon ke barray حص sidesے ko agli girl mein le jatay hain ( jahan aap adaigi ke liye jatay hain ), jahan maalik khud bunyadi tor par un ko aik maahir nigah aur kuch aakhri mohabbat angaiz gardishen day raha hai, har tukre ko khud se katnay se pehlay .
yeh bohat bara pslyan is visit ke qabil hain
pslyan ki har taraf dhaat ki lafzi talwar se poori terhan se chalti hai. izafi namak ko maseh karte hue, aur kisi bhi izafi charbi ko tarashtain hue chef un ko mahaarat se chalata hai. aakhri qadam is ki ungli se naram halka phulka hai, aur har fard ki pasli ko banawat ke liye check karna hai .
un rasson ko dekhna tamam tar nichor raha hai, aur hatmi katnay ke amal ko dekhna herat angaiz bhi hai. is ristoran mein, yeh is satah par ho raha hai jo mein ne pehlay kabhi nahi dekha ( youtube par video dekhen ) – head chef aik jadugar hai, master hai, janoobi brazil ke beef باربیکیو ka tahyat zindagi guzaarne wala hai .
dekho ke maalik gosht ke tukre tukre karne ke liye –apne ozaar istemaal karta hai, aur is ki makhan ki terhan pasliyon se guzarti hai
kya aap andaza laga saktay hain ke yahan brazil se kis terhan phal ho saktay hain ?
brazil ke beef cutting machine
intehai tender gaaye ka gosht is ki zawaal ke ilawa mustaqil mizaji ko zahir karta hai kyunkay yeh triple dikr gerling area se kattar tak muntaqil honay walay nisf hissay mein taqreeban te phaar parta hai .
gaaye ke gosht ki pasliyon ke zariye katnay wali machine ka istemaal na qabil yaqeen hai – mujhe yaqeen hai ke khana tayyar karne ke liye mein ne barhayi ka جیگس kabhi nahi dekha .
–apne makhsoos andaaz mein pslyan kaatna wazeh tor par aisi cheez hai jis se yeh chef ziyada se ziyada lutaf uthata hai. sirf yahan aap usay kaam karte hue muskuratay hue dekh satke hain, woh vaqata herat angaiz aur mehnati aadmi hai .
mazkoorah tasweer ko dekhen ke yeh tukre kitney saaf ho saktay hain! *
Eid Meelad un Nabi(s.a.w) kia hai? – Funny Jokes in Hindi | Poetry sms in Urdu
Eid Meelad un Nabi(s.a.w) kia hai?
in Islamic Info sms, Islamic SMS, Public sms
Kia yeh Eid 23 saal k dour_e_Nabovat mn thi ?
30 saal k dour_e_khilafat mn thi ?
Is ka khutba q nahi? Is ki namaz q nahi?
Is k Ahkam Aap(s.a.w) ne q nahi btaye?
Is ki shara’i hasiyat kia hai, Farz, Wajib, Sunnat, Nafal?
Aj ka Musalman isy zrori q smajhta hai?
Kia Aj ka Musalman Sahaba kraam(r.a) se ziada Aashiq_e_Rool(s.a.w) hai?
Is msg ko aam kren aur Bidd’at ko khatam kren…
Beet gaya jo saal,Bhul jaayein, Beet gaya jo saal,Bhul jaayein, Beet gaya jo saal,Bhul jaayein,...
Shaadi se pehley Husband k mobile main wife ka naam “My Love” Husband Wife SMS Shaadi se pehley Husband k mobile main...
Tags: islamic info sms, Islamic SMS, Public sms
Situation Vacant Utility Stores Corporation – Ministry of Industry Islamabad
Mom ki tarha pighaltey huey dekha usko
Zindgi ki most sexy raat night nite | Hindi Sex Stories, Urdu Kahani, Desi Chudai Stories - Desi Kahani
Zindgi ki most sexy raat night nite
03244367410 or newteenclubs@gmail.com
kay upar say sahi par Au
kehnay ko qaboo main rakhne ki nisbat badshahat karna asaan bay in English is- Urdu to English Translation Idiom Dictionary
kehnay ko qaboo main rakhne ki nisbat badshahat karna asaan bay in English
Words meanings used in Kehnay ko qaboo main rakhne ki nisbat badshahat karna asaan bay
kingship monarchy monarchic monarchical monarchism kaiserdom kinghood kingliness kingships monarchial monarchise dinarchy بادشاہت Badshahat
Mozheka urdana asaan bas main karna mushkil
Idioms related to the words in kehnay ko qaboo main rakhne ki nisbat badshahat karna asaan bay
Here is a list of some of the idioms that are either related to the kehnay ko qaboo main rakhne ki nisbat badshahat karna asaan bay or use words from this idiom.
What is kehnay ko qaboo main rakhne ki nisbat badshahat karna asaan bay meaning in English?
What are the idioms related to kehnay ko qaboo main rakhne ki nisbat badshahat karna asaan bay?
Here are the idioms that are related to the kehnay ko qaboo main rakhne ki nisbat badshahat karna asaan bay idiom.
Maqbooliya.com khawab me Aqeeq dekhna
khawab me Aqeeq dekhna
(ek qeemati patthar hai)
hazrat ibn seereen rahmatullah alayeh ne farmaya hai agar khwab main dekhe ki us ke paas aqeeq hai ya us ko kisi ne diya hai daleel hai ki kisi bade aadmi ka masahib hoga aur us se kher paega. aur agar dekhe ki aqeeq us se zaaya hua hai us ki taaweel awwal ke khilaaf hai aur agar dekhe ki us ke paas aqeeq ka dher hai aur us main se kuch khaya hai daleel hai ki us ke farzand aayega. jo sharf aur buzurgi aur martaba paega.
1. khwab main aqeeq dekhna faqar ka khatma hai. jo shakhs khwab main use jamaa kare toh us ka faqar khatam hoga kyon ki huzur sallallahu alayehi wasallam farmate hain aqeeq faqar ko khatam karte hain yahi pahla patthar hai jis ne allah taala ki wahdaniyat ka iqraar kiya.
2. aqeeq ki anguthi pahnna ayesi mubarak cheez ka maalik banna hai jis ke sabab harfat waghera ke zariye allah taala ki nematein naazil hongi. aqeeqi nasal deen aur neki ki daleel hai. taabeer ke aatbaar se safeed aqeeq surkh aqeeq se behtar hota hai.
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har shakhs izzat kay qabil nahi in English is har shakhs izzat kay qabil nahi - ہر شخص عزت کے قابل نہیں - Urdu to English Translation Idiom Dictionary
har shakhs izzat kay qabil nahi in English
har shakhs izzat kay qabil nahi - ہر شخص عزت کے قابل نہیں in English means;
Words meanings used in Har shakhs izzat kay qabil nahi
Meanings of the Urdu words used in har shakhs izzat kay qabil nahi - ہر شخص عزت کے قابل نہیں are;
Idioms related to the words in har shakhs izzat kay qabil nahi
Here is a list of some of the idioms that are either related to the har shakhs izzat kay qabil nahi or use words from this idiom.
What is har shakhs izzat kay qabil nahi meaning in English?
What are the idioms related to har shakhs izzat kay qabil nahi?
Here are the idioms that are related to the har shakhs izzat kay qabil nahi idiom.
boorhay aashiq ziyada koi bay waqoof nahi in English is- Urdu to English Translation Idiom Dictionary
boorhay aashiq ziyada koi bay waqoof nahi in Englishin English means;
Words meanings used in Boorhay aashiq ziyada koi bay waqoof nahi
comprehension discernment demon worship وقوف Waqoof
cope enamoured enthusiast gallant admirer amorous beau lover paramour suitor loverless عاشق aashiq
Apni izzat apnay hath bay
Jiss nay ki sharam is kay phootay karam
Idioms related to the words in boorhay aashiq ziyada koi bay waqoof nahi
Here is a list of some of the idioms that are either related to the boorhay aashiq ziyada koi bay waqoof nahi or use words from this idiom.
Fat headed bay waqoof بے وقوف
Pig headed bay waqoof بے وقوف
Play the fool bay waqoof ka kirdaar adda karna بے وقوف کا کردار ادا کرنا
What is boorhay aashiq ziyada koi bay waqoof nahi meaning in English?
What are the idioms related to boorhay aashiq ziyada koi bay waqoof nahi?
Here are the idioms that are related to the boorhay aashiq ziyada koi bay waqoof nahi idiom.
Aashiq kharch kartay howe parwaah nahi kartay - عاشق خرچ کرتے ہوۓ پرواہ نہیں کرتے
jo parh likh kar bhi bewaqoof rahay is say barh kar koi bewaqoof nahi in English is- Urdu to English Translation Idiom Dictionary
jo parh likh kar bhi bewaqoof rahay is say barh kar koi bewaqoof nahi in English
Words meanings used in Jo parh likh kar bhi bewaqoof rahay is say barh kar koi bewaqoof nahi
intracutaneous پڑھ Parh
Din dugni raat chogni taraqqi karna bohat taizi say phelna ya badhna
Idioms related to the words in jo parh likh kar bhi bewaqoof rahay is say barh kar koi bewaqoof nahi
Here is a list of some of the idioms that are either related to the jo parh likh kar bhi bewaqoof rahay is say barh kar koi bewaqoof nahi or use words from this idiom.
Read up parh parh kar ilm bardhana پڑھ پڑھ کر علم بڑھانا
What is jo parh likh kar bhi bewaqoof rahay is say barh kar koi bewaqoof nahi meaning in English?
What are the idioms related to jo parh likh kar bhi bewaqoof rahay is say barh kar koi bewaqoof nahi?
Here are the idioms that are related to the jo parh likh kar bhi bewaqoof rahay is say barh kar koi bewaqoof nahi idiom.
Parh parh kar ilm bardhana - پڑھ پڑھ کر علم بڑھانا
Karobari Bandish – Rohani Taweez Uk
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Duniya O Akhirat - KSARS
quran pak mein Allah Taala ne apne mehboob o maqarrab bundon ki khususiyaat ke zimn mein aik baat yeh batayi hai ke raton ko un ki peethein bistaron se allag rehti hain aur bedaar reh kar apne rab ki taraf mutwajjah rehtay hain, is se siraat mustaqeem par chalne ki duayen mangte hain, is ke fazl ka sawal karte hain, ruku o sujood mein masroof rehtay hain.
Huzoor nabi kareem s.a.w se bhi Allah Taala ne yahi irshad farmaya ke :
‘‘ Ae ourh lapait kar sonay walay! Raat ko qiyam kya karo magar kam, aadhi raat ya is se kuch kam kar lo ya is se kuch ziyada barha do aur quran ko khoob thehr thehr kar parho, hum tum par aik bhaari kalaam nazil karne walay hain.’‘ ( Surah Muzammil )
Raat ke is qiyam ki wajah Allah Taala ne khud yeh batayi hai ke :
‘‘ dar haqeeqat raat ka uthna nafs par qaboo panay ke liye bohat kargar aur quran padhany ke liye ziyada mozoon hai.’‘ ( Surah Muzammil )
Un ehkamaat ki roshni mein nabi s.a.w ka mamool tha ke aap awwal shab aaraam farmatay thay aur raat ke pichlle pehar ibadat mein mashgool ho jatay thay. Yahi ibadat aur neend ke behtareen auqaat hain. Aam halaat mein raat gaye tak jaagne aur dosray waqton mein neend poori karne se asaab be cheeni ka shikaar ho jatay hain. Fitrat ke nizaam mein raat ka pehla hissa aaraam aur sukoon ke liye, pichla pehar ibadat aur yaksoi ke husool ke liye aur din ka waqt husool muaash aur doosri masrofiyat ke liye muqarrar hai. Allah Taala ka irshad hai :
‘‘ Aur hum ne neend ko tumahray liye sukoon o aaraam, raat ko parda posh aur din ko rozi ke liye daud dhoop ka waqt banaya hai.’‘
( Surah Alnisaa )
Neend aur baydaari ke muamlay mein aitdaal ki rawish ikhtiyar karni chahiye. Nah itna ziyada sona chahiye ke jism par kahili sawaar ho jaye aur dimaghi feal sust par jaye aur nah itna kam sona chahiye ke dimaghi thakan poori terhan rafa nah ho. Hazrat abdullah ibn umar se aik baar Huzoor Akram s.a.w ne poocha '
Kya yeh baat sahih hai ke tum rozana din mein rozay rakhtay ho aur raat raat bhar namaz mein guzartay ho? Hazrat abdullah ne kaha' jee haan. Yeh baat durust hai. Huzoor s.a.w ne farmaya' nahi aisa nah karo, kabhi roza rakho aur kabhi khao piyo. Isi terhan suo bhi aur uth kar namaz bhi qaim karo. Kyunkay tumahray jism ka bhi tum par haq hai, tumhari aankh ka bhi tum par haq hai.
‘‘ Kya un logon ne yeh nahi dekha ke hum ne raat banai taa ke yeh aaraam o sukoon haasil karen aur din ko roshan, bilashuba is mein mominon ke liye sochnay ke asharaat hain.’‘ ( Surah Namal )
Hazrat akram s.a.w sonay ke liye tashreef le jatay to wudu karte aur letnay se pehlay quran pak ke kisi hissa ki tilawat farmatay. Bistar mein letnay se pehlay aksar yeh dua karte thay :
‘‘ Ae mere rab! Tairay hi naam se mein ne apna pehlu bistar par rakha aur tairay hi saharay mein is ko bistar se uthaoun ga. Agar to raat hi mein meri jaan qabz kere to is par reham farma aur agar to usay chore kar mazeed mohlat day to is ki hifazat farma jis terhan to apne naik bundon ki hifazat karta hai.’‘
Kabhi Aap s.a.w yeh dua farmatay :
‘‘ shukar o tareef Khuda hi ke liye hai jis ne hamein khilaya pilaya aur jis ne hamaray kamon mein bharpoor madad farmai aur jis ne hamein rehne basnay ka thikana bakhsha. Kitney hi log hain jin ka nah koi moueen o madadgaar hai aur nah koi thikana dainay wala.’‘
Hazrat? Naram aur mulaem bistar istemaal nahi karte thay. Aap s.a.w ka bistar chamray ka tha jis mein khajoor ki chhaal bhari hui thi. Hazrat hifsa ka bayan hai ke mere haan Aap s.a.w ka bistar aik taat tha jis ko dohra kar ke hum Huzoor s.a.w ke neechay bichaa diya karte thay. Kabhi kabhi chitaai par bhi aaraam farmatay thay. Aap s.a.w ne kabhi bhi khawab gaah ke liye ya aaraam karne ke liye qeemti aur naram samaan istemaal nahi kya.
Nabi kareem s.a.w chitaai par so rahay thay. Chitaai par letnay ki wajah se Aap s.a.w ke jism par nishanaat par gaye thay. Hazrat abdullah ibn masood farmatay hain.’‘ mein yeh dekh kar ronay laga. Huzoor Akram s.a.w ne mujhe rota dekh kar wajah daryaft farmai. Mein ne arz kya ya Rasool Allah ! Yeh qaisar o kasri to resham aur makhmal ke gaddon par soyen aur aap boriye par ?’‘
Huzoor s.a.w ne irshad farmaya.’‘ yeh ronay ki baat nahi hai. Un ke liye duniya hai aur hamaray liye akhirat hai.’‘
Nabi kareem s.a.w sonay se pehlay zaroori cheeze apne sarahnay rakh liya karte thay. Aap s.a.w ka irshad tha ke sonay se pehlay ghar ki tamam cheezon ka achi terhan jaiza le liya karo, khanay peenay ke bartan dhaank do aur aag jal rahi ho to usay bujha do.
Pyare nabi s.a.w jab bistar par tashreef le jatay to dono haath dua mangnay ki terhan milatay aur Surah ikhlaas, Surah Alfalq aur Surah Al naas tilawat farma kar hathon par dam farmatay aur phir jahan tak haath pohanchana apne jism mubarak par phair letay aur yeh amal teen martaba karte. Huzoor Akram s.a.w dayen rukhsaar ke neechay haath rakh kar dayen karvat laytna pasand farmatay thay. Aur sonay se pehlay bistar ko achi terhan jhaad letay thay. Raat ke pichlle pehar jald se jald bedaar ho kar ibadat mein masroof rehtay thay. Kabhi is se bhi pehlay bedaar ho jatay thay aur kabhi to poori raat ibadat mein masroof rehtay thay.
Aries Man and Libra Woman in Urdu, Love Match, Marriage
Aries Man and Libra Woman Love Match
In this page you can read about aries man and libra woman in urdu love match in urdu. aries man and libra woman love, aries man and libra woman marriage, aries man and libra woman match, horoscope in urdu, compatibility, love relationship, aries man in urdu, libra woman in urdu, aries and libra love match in urdu, hamal mard aur mizan aurat.
Hamal (Aries) mard na ziadah romani hota hai aur na ziadah jazbati jab keh aik mizan (Libra) aurat hassas, jazbaati aur roman angez fitrat rakhti hai, chunan’cha shuru shuru kay jazbaati aur jinsi josh o kharosh kay guzar jane kay baad in kay mizajon ka bunyadi ikhtalaf samne aakar apna rung dikhane lgta hai aur phir basa auqaat vo miyan biwi hone kay bawajood aik doosre kay liye ajnabi bn kar rah jate hain.
Aik hamal (Aries) mard har tarah apni baat manwane ka khahish mand hota hai, is ki tabyat mein tezi aur jald’bazi hoti hai aur sakht giri is kay mizaj ka imtiyazi wasaf hoti hai. Doosri taraf aik mizan (Libra) aurat apni marzi ki malik bn kar rehna chahti hai aur ise apni azaadi aur khood muktari buhat azeez hoti hai. Chunan’chah shohar apni baat manwane ki koshish kare ga aur biwi apni baat manwana chahe gi. Is tarah in dono kay darmian jhagra hoga, chunan’cha shadi kay kuch arsah baad hi hamal (Aries) mard ko ahsaas hota hai keh is ne mizan (Libra) aurat se shadi kar kay ghalti ki hai aur mizan (Libra) aurat apni jagah mehsoos karti hai keh vo aik hamal (Aries) mard se shadi kar kay apni zindagi ki sab se bari ghalti kar baithi hai. Vo apne hamal (Aries) shohar kay sakht geer rawaiye aur tung mizaji se koft aur bezari mehsoos karti hai.
Aise mein hamal (Aries) shohar aur mizan (Libra) biwi dono kay liye yeh zaroori ho jata hai keh vo bahmi afham o tfheem se yeh faislah karein keh kon kis ki baat mane ga. Agar in kay darmian afham o tfheem ho kar tayawun aur mufahmat ki rah nikal aaye to vo khush gawar azdawaji zindagi basar kar skte hain. Basoorat digar in kay ikhtalafat barhte jayein gay jin ka natijah bil aakhir dono kay alag ho jane ki surat mein nikal skta hai.
Aik hamal (Aries) mard aur aik mizan (Libra) aurat dono aik doosre kay husn o jamal, dilkashi khad o khal se mutasir ho kar aik doosre kay liye shadeed jazbaati kashish, dilchaspi aur raghbat mehsoos kar skte hain aur is kashish raghbat aur dilchaspi ki badolat rishtah azdawaj mein munsalik bhi ho skte hain magar in kay darmian paaedar azdawaji rishtah qaim hona amar mahal hai. Chun keh in dono kay mijazon mein buhat ziadah ikhtalaf hai is liye ain mumkin hai keh in ki azdawaji zindagi behtar na guzre.
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Chat video and voicesex, Chat online sexe arab
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Thodi se mehnat k baad main ne apni finger ander pori daal di.Zara si dair main finger assani se ander bahir honay lagi.Table zayada ooncha nahi tha issi liya halka sa jhukna para. Uss meri tangoon ko khola aur ooper utha k mujhe kaha : Tanghain khol kar rakho.Main ne apna lun uski cunt par ragra tu uss ne zor se 1 aaah li. Uss ka garam garam penis meri cunt k lips k sath ragarnay laga. App uss ne penis aram se meri cunt main dalna shoro kia. Wo table pe bethi thi apni tangain khol k uss k hips k neechay main ne uss ka purse rakha.Wo aur main alag alag basti pohnchay aur apna kaam shoro kia. 3 din main humara kaam kafi hadh tak khatam ho gaya tu hum university wapis aa gai aur Ayesha ko notes diya jo un ko compile karnay lagi.Iss doran hum dono main kafi understanding ho gai jo k pasandidgi main badal chuki thi. Magar abb aahista aahista meray ander uski talab jagnay lagi aur meri yeh talab shyed usko bhi feel howi hogi kio k main abb ussay chunay laga tha.
Uncertainty - General Discussion - IslamiMehfil
November 4, 2012 in General Discussion
Gusal k faraiz mai shamil hy k pory jism per pani dalo k aik bhe jaga aisi na rahy jahan pani na poncha ho . ager koi reh gai to gusal ho ga ya nai ?
aik banda 40, 50 sal tak namaz perhta raha our aik din usy pata chala k us ki namaz hi theek nai kisi mai rokoo theek nai to kisi mai sajda our maslan 40,50 saaal ki namazon ka kia bany ga ?? ager banda Namaz correct bhe ker lay mager usy phir bhe shak ho k meri namaz mai shaid ab bhe koi galti hy to aisy weham ka ilaaaj kia hy ???
Aik banda 3 lakh lga ker hajj kerta hy lakin jub hajj ker k ata hy to isi pata chalta hy k us ka hajj qaboool hi nai howa . jis ki waja hajj k rukan mai ko sahi tor per ada nai ker ska ya kuch bhe to kia aisy bandy k 3 lakh doob jain gy ?
mazeed khialat baad mai share keron ga heh toh aap ko is say ziyada fikr nahn kerni chahyeh. Yeh sirf Shaytaan kay waswasay hen, aap apni puri koshish kay saath ghusul ker leeya keren baqi jis ka aap ko ilm nahin aap say pooch nahin hogi inshallah.
Awal toh sab kay leyeh farz heh kay woh sahih tareekay say namaz seekhay aur peray, agar kissi nay is meh la perwahi kee toh woh mujrim heh. Aur agar kissi nay namaz seekhnay meh la perwahi kee ho aur ghalt malt perta raha ho toh phir us per lazam heh kay sahih namaz ka tareeka seekhay aur niyaat band lay kay meh apni namazen lotahoon ga yehni phir peroon ga aur phir is per amal keray, agar khuda na khasta namazen complete kernay say pehlay faut ho jata heh toh Allah maaf krnay wala heh, inshallah Allah subhana wa ta'ala us kee namazen be qabool keray ga aur ghalt malt peri huwi namazoon ka ajr be. Allah subhana wa ta'ala musalman ko agar ek kanta lagay toh us ka ajr deh ga yeh tawaqoh nahin kee ja sakti kay Allah ghaffur raheem, ek apnay banday kee mehnat ko zaya ker deh, shartan kay us kay aqahid darust hoon. Amaal e saleh meh ghaltiyan, kotahiyan Allah inshallah maaf ker deh ga.
Baee joh pesa kissi nay Allah kee rah meh lagaya woh doob nahin sakta inshallah har sunni ko us pesay ka ajr millay ga. Wesay kissi ko kia pata kay Allah ta'ala nay kissi ka hajj qabool keeya heh ya nahin. Yeh toh aalim joh hajj ka sara tareeka tafseelan janta ho woh be nahin keh sakta kay Hajj qabool huwa ya nahin. Allah subhana wa ta'ala cha'hay nay tamam Sahabah say behtr us kee namaz ko bataya jis Sahabi nay chand mint pehlay Islam qabool keeya, aur left right dekh dekh ker nakal ker ker kay namaz peri. Allah subhana wa ta'ala dilloon ka haal janta heh, janta heh kay kon kiss niyat say kia ker raha heh, Allah nay us namaz ko pasandeeda bataya jis meh Sahabi nay kuch pera bee nahin left right dekh dekh ker sirf phisical harkateh copy keen, waja sirf yeh heh kay us Sahabi kay dil meh ibadat e illahi kee khawahish thee, justgooh thee, irada thah. Un kee la ilmi per un kee namaz ko Allah tala nay radd nahin keeya balkay maqbool banaya. Inshallah agar dil kay saath kissi nay hajj keeya aur joh dekh dekh ker kerta raha chahay Sunnat e hajj kay khilaaf agar us kay dil meh woh Sahabi wala josh, jazba irada, niyat, khawaish thee toh phir Allah (subhana wa ta'ala) zeroor us ko hajj ka sawab be deh ga aur qabool keray ga. Hajj kee sunnatoon meh kami peshi, ghaltiyan Allah subhana wa ta'ala) maaf keray ga, magar jis be imaan kay dil kala heh woh sara kharijiyoon kee tera Quran peray, namazen peray, Sunnat kay mutabiq hajj keray us ko mafi nahin hogi.
Yeh har banday kay leyeh zeroori heh kay woh hajj say pehlay hajj kay mutaliq ilm hasil keray, wesay lotay kee tera moon utha ker jana aur phir namaz ka ilm be nah ho, kay kistera perni heh balkay wahan per jaa ker hee seekhen kay namaz kistera pertay hen. Joh banda teen lakh kharch ker kay ja raha heh us ko itni be soch toh honi chayeh nah kay wahan pr mujjay kerna kia heh. Agar kissi kee shaadi ho toh teen saal pehlay kapray isteri, shoot boot, tie, car, makeup shakeup perfumes laga ker baboo ban ker jatay hen sirf is leyeh kay camera meh meri tasweer achi ahay, log dekhen kay bara pesa heh is kay pass, bara mastanda heh aur tareef keren kay wah wah, kia shoot boot lagaya heh is nay. Jahilana rasmoon aur tareeka e jahilliat ko apnanay meh itni mehnat hoti heh Allah kay deen kay leyeh hafta hajj kay baray meh beth ker seekh nahin sakta. Dunya kee chand mint kay show kay leyeh kia kia kertay hen magar joh zindgi hamesha kay leyeh heh us ko kesay bulahay bethay hen. Allah ta'ala ham musalmaan ko hidayat deh, ameen.
Allah ta'ala say rehm o karam kee tawaqoh rakhen toh Allah ta'ala aap ko aap kee tawaqoh kay mutabiq ajr deh ga. Deen kee zeroori fiqhi masail ko seekhen aur gar waloon ko seekhahen. Joh ghaltiyan ho chuki un izala kernay kee koshih keren aur ainda ihtiyaat keren.
Ankaboot 29, Aayat 45-69
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Ankaboot Aayat 64
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Ankaboot Aayat 67
Ankaboot Aayat 68
Ankaboot Aayat 69
Room 30, Aayat 01-60
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Luqman 31, Aayat 01-34
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Luqman Aayat 09
Luqman Aayat 10
Luqman Aayat 11
Luqman Aayat 12
Luqman Aayat 13
Luqman Aayat 14
Luqman Aayat 15
Luqman Aayat 16
Luqman Aayat 17
Luqman Aayat 18
Luqman Aayat 19
Luqman Aayat 20
Luqman Aayat 21
Luqman Aayat 22
Luqman Aayat 23
Luqman Aayat 24
Luqman Aayat 25
Luqman Aayat 26
Luqman Aayat 27
Luqman Aayat 28
Luqman Aayat 29
Luqman Aayat 30
Luqman Aayat 31
Luqman Aayat 32
Luqman Aayat 33
Luqman Aayat 34
Sajdah 32, Aayat 01-30
Sajdah Aayat 01
Sajdah Aayat 02
Sajdah Aayat 03
Sajdah Aayat 04
Sajdah Aayat 05
Sajdah Aayat 06
Sajdah Aayat 07
Sajdah Aayat 08
Sajdah Aayat 09
Sajdah Aayat 10
Sajdah Aayat 11
Sajdah Aayat 12
Sajdah Aayat 13
Sajdah Aayat 14
Sajdah Aayat 15
Sajdah Aayat 16
Sajdah Aayat 17
Sajdah Aayat 18
Sajdah Aayat 19
Sajdah Aayat 20
Sajdah Aayat 21
Sajdah Aayat 22
Sajdah Aayat 23
Sajdah Aayat 24
Sajdah Aayat 25
Sajdah Aayat 26
Sajdah Aayat 27
Sajdah Aayat 28
Sajdah Aayat 29
Sajdah Aayat 30
Ahzaab 33, Aayat 01-30
Ahzaab Aayat 01
Ahzaab Aayat 02
Ahzaab Aayat 03
Ahzaab Aayat 04
Ahzaab Aayat 05
Ahzaab Aayat 06
Ahzaab Aayat 07
Ahzaab Aayat 08
Ahzaab Aayat 09
Ahzaab Aayat 10
Ahzaab Aayat 11
Ahzaab Aayat 12
Ahzaab Aayat 13
Ahzaab Aayat 14
Ahzaab Aayat 15
Ahzaab Aayat 16
Ahzaab Aayat 17
Ahzaab Aayat 18
Ahzaab Aayat 19
Ahzaab Aayat 20
Ahzaab Aayat 21
Ahzaab Aayat 22
Ahzaab Aayat 23
Ahzaab Aayat 24
Ahzaab Aayat 25
Ahzaab Aayat 26
Ahzaab Aayat 27
Ahzaab Aayat 28
Ahzaab Aayat 29
Ahzaab Aayat 30
(Sura-Ankaboot Makka mai Nazil hui, is mai unattar (69) Aayatain hain)
29.45 Jo kitab aap ki taraf wahee ki gaee hai ussay parhiyey aur namaz qaeem keren yaqeenan namaz bey hayaee aur buraee say rokti hai be-shak Allah ka ziker boht bari cheez hai tum jo kuch ker rahey ho uss say Allah khabardaar hai.
29.47 Aur hum ney issi tarah aap ki taraf apni kitab nazil farmaee hai pus jinhen hum ney kitab di hai woh iss per emaan latay hain aur inn (mushrikeen) mein say baaz iss per emaan rakhtay hain aur humari aayaton ka inkar sirf kafir hi kertay hain.
29.48 Iss say pehlay to aap koi kitab parhtay na thay aur na kissi kitab ko apnay hath say likhtay thay kay batil parast log shak-o-shuba mein partay.
29.49 Bulkay yeh (quran) to roshan aayaten hain jo ehal-e-ilm kay seeno mein mehfooz hain humari aayaton ka munkir ba-juz zalimon kay aur koi nahi.
29.50 Unhon ney kaha iss per kuch nishaniyan (moajzzaat) iss kay rab ki taraf say kiyon nahi utaray gaye. Aap keh dijiye kay nishaniyan to sab Allah Taalaa kay pass hain mein to sifr khullam khulla aagah ker denay wala hun.
29.51 Kiya enhen yeh kafi nahi? Kay hum ney aap per kitab nazil farma di jo inn per parhi ja rahi hai iss mein rehmat (bhi) hai aur naseehat (bhi) hai unn logon kay liye jo emaan latay hain.
29.52 Keh dijiye kay mujh mein aur tum mein Allah Taalaa gawah hona kafi hai woh aasman-o-zamin ki her cheez ka aalim hai jo log batil kay mannay walay aur Allah Taalaa say kufur kerney walay hain woh zabardast nuksan aur ghatay mein hain.
29.53 Yeh log aap say azab ki jaldi ker rahey hain. Agar meri taraf say muqarrar kiya hua waqt na hota to abhi tak inn kay pass azab aa chuka hota yeh yaqeeni baat hai kay achanak inn ki bey khabri mein inn kay pass azab aa phonchay ga.
29.54 Yeh azab ki jaldi macha rahey hain aur (tasalli rakhen) jahannum kafiron ko gher lenay wali hai.
29.55 Uss din unn kay upper talay say unhen azab dhaanp raha hoga aur Allah Taalaa farmaye ga kay abb apnay ( bad) aemaal ka maza chakho.
29.56 Aey meray emaan walay bando! Meri zamin boht kushada hai so tum meri hi ibadat kero.
29.57 Her jandaar maut ka maza chakhney wala hai aur tum sab humari hi taraf lotaye jaogay.
29.58 Aur jo log emaan laye aur nek kaam kiye unhen hum yaqeenan jannat kay unn bala khano mein jaga den gay jin kay neechay chashmen beh rahey hain jahan woh hamesha rahen gay kaam kerney walon ka kiya hi acha ajar hai.
29.59 Woh jinhon ney sabar kiya aur apnay rab taalaa per bharosa rakhtay hain.
29.60 Aur boht say janwar hain jo apni rozi uthaye nahi phirtay unn sab ko aur tumhen bhi Allah Taalaa hi rozi deta hai woh bara hi sunnay jannay wala hai.
29.61 Aur agar aap inn say daryaft keren kay zamin-o-aasman ka khaliq aur sooraj chand ko kaam mein laganey wala kaun hai? To inn ka jawab yehi hoga kay Allah Taalaa phir kidhar ultay jarahey hain.
29.62 Allah Taalaa apnay bandon mein say jissay chahaye farakh rozi deta hai aur jissay chahaye tang. Yaqeenan Allah Taalaa her cheez ka jannay wala hai.
29.63 Aur agar aap inn say sawal keren kay aasman say pani utaar ker zamin ko uss ki maut kay baad zinda kiss ney kiya? To yaqeenan inn ka jawab yehi hoga Allah Taalaa ney. Aap keh den kay her tareef Allah hi kay liye saza waar hai bulkay inn mein say aksar bey aqal hain.
29.64 Aur duniya ki yeh zindagani to mehaz khel tamasha hai albatta aakhirat kay ghar ki zindagi hi haqeeqi zindagi hai kaash! Yeh jantay hotay.
29.65 Pus yeh log jab kashti mein sawar hotay hain to Allah Taalaa hi ko pukartay hain uss kay liye ibadat ko khalis ker kay phir jab woh enhen khuski ki taraf bacha laata hai to ussi waqt shirk kerney lagtay hain.
29.66 Takay humari di hui nematon say mukartay rahen aur barattay rahen. Abhi abhi pata chal jayega.
29.67 Kiya yeh nahi dekhtay kay hum ney haram ko baa-aman bana diya hai halankay inn kay ird-gird say log uchak liye jatay hain kiya yeh batil per to yaqeen rakhtay hain aur Allah Taalaa ki nematon per na-shukri kertay hain.
29.68 Aur uss say bara zalim kaun hoga? Jo Allah Taalaa per jhoot bandhay ya jab haq uss kay pass aajaye woh ussay jhutlaye kiya aisay kafiron ka thikana jahannum mein na hoga?
29.69 Aur jo log humari raah mein mushaqqaten bardasht kertay hain hum unhen apni rahen zaroor dikha den gay. Yaqeenan Allah Taalaa neko kaaron ka sathi hai. Top
(Sura-Room Makka mai Nazil hui, is mai satth (60) Aayatain hain)
30.02 Roomi maghloob hogaye hain.
30.03 Nazdeek ki zamin per aur woh maghloon honey kay baad un-qareeb ghalib aajayen gay.
30.04 Chand saal mein hi. Iss say pehlay aur iss kay baad bhi ikhtiyar Allah Taalaa hi ka hai. Uss roz musalman shaadmaan hongay.
30.05 Allah ki madad say woh jiss ki chahata hai madad kerta hai. Asal ghalin aur meharbaan wohi hai.
30.06 Allah ka wada hai Allah Taalaa apnay waday kay khilaf nahi kerta lekin aksar log nahi jantay.
30.07 Woh to (sirf) duniyawi zindagi kay zahir ko (hi) jantay hain aur aakhirat say to bilkul hi bay khabar hain.
30.08 Kiya inn logon ney apnay dil mein yeh ghor nahi kiya? Kay Allah Taalaa ney aasmano ko aur zamin aur inn kay darmiyan jo kuch hai sab ko behtareen qareeney say muqarrar waqt tak kay liye hi (peda) kiya hai haan aksar log yaqeenan apnay rab ki mulaqat kay munkir hain.
30.09 Kiya enhon ney zamin mein chal phir ker yeh nahi dekha kay inn say pehlay logon ka anjam kaisa (bura) hua? Woh inn say boht zada tawana (aur taqatwar) thay aur unhon ney (bhi) zamin boee joti thi aur inn say ziyada abad ki thi aur unn kay pass unkay rasool roshan dalaeel ley ker aaye thay. Yeh to na mumkin tha kayAllah Taalaa unn per zulm kerta lekin (dar asal) woh khud apni jano per zulm kertay thay.
30.10 Phir aakhrish bura kerney walon ka boht hi bura anjam hua iss liye kay woh Allah Taalaa ki aayaton ko jhutlatay thay aur inn ki hansi uratay thay.
30.11 Allah Taalaa hi makhlooq ki ibtida kerta hai phir wohi ussay doobara peda keray ga phir tum sab ussi ki taraf lotaye jaogay.
30.12 Aur jiss din qayamat qaeem hogi to gunehgaar heyrat zada reh jayen gay.
30.13 Aur inn kay tamam tar shareekon mein say aik bhi inn ka sifarshi na hoga aur (khud yeh bhi) apnay shareekon kay munkir ho jayen gay.
30.14 Aur jiss din qayamat qaeem hogi uss din (jamaten) alag alag hojayen gi.
30.15 Jo emaan laa ker nek aemaal kertay rahey woh to jannat mein khush-o-khurram ker diyey jayen gay.
30.16 Aur jinhon ney kufur kiya tha aur humari aayaton ko aur aakhirat ki mulaqat ko jhoota theraya tha woh sab azab mein pakar ker hazir rakhay jayen gay.
30.17 Pus Allah Taalaa ki tasbeeh parha kero jab kay tum shaam kero aur jab subah kero.
30.18 Tamam tareefon kay laeeq aasman-o-zamin mein sirf wohi hai teesray pehar bhi aur zohar kay waqt bhi (uss ki pakeezgi biyan kero).
30.19 (wohi) zinda ko murda say aur murda ko zinda say nikalta hai. Aur wohi zamin ko uss ki maut kay baad zinda kerta hai issi tarah tum (bhi) nikalay jao gay.
30.20 Allah ki nishaniyon mein say hai kay uss ney tum ko mitti say peda kiya phir abb insan bann ker (chaltay phirtay) phel rahey ho.
30.21 Aur uss ki nishaniyon mein say hai kay tumhari hi jins say biwiyan peda ki takay tum inn say aaram pao uss ney tumharay darmiyan mohabbat aur humdardi qaeem kerdi yaqeenan ghor-o-fiker kerney walon kay liye iss mein boht si nishaniyan hain.
30.22 Uss (ki qudrat) ki nishaniyon mein say aasmano aur zamin ki pedaeesh aur tumhari zabano aur rangaton ka ikhtilaf (bhi) hai danish mando kay liye iss mein yaqeenan bari nishaniyan hain.
30.23 Aur (bhi) uss ki (qudrat ki) nishani tumhari raton aur din ki neend mein hai aur uss kay fazal (yani rozi) ko tumhara talash kerna bhi hai. Jo log (kaan laga ker) sunnay kay aadi hain unn kay liye iss mein boht si nishaniyan hain.
30.24 Aur uss ki nishaniyon mein say aik yeh (bhi) hai kay woh tumhen daraney aur umeedwaar bananay kay liye bijliyan dikhata hai aur aasman say barish barsata hai aur iss say murda zamin ko zinda ker deta hai iss mein (bhi) aqal mando kay liye boht si nishaniyan hain.
30.25 Uss ki aik nishani yeh bhi hai kay aasman-o-zamin ussi kay hukum say qaeem hain phir jab woh tumhen awaz dey ga sirf aik baar ki awaz kay sath hi tum sab zamin say nikal aao gay.
30.26 Aur aasman-o-zamin ki her her cheez ussi ki milkiyat hai aur her aik ussi kay farman kay ma-tehat hai.
30.27 Wohi hai jo awwal baar makhlooq ko peda kerta hai phir ussay doobara peda keray ga aur yeh to uss per boht aasaan hai. Ussi ki behtareen aur aalaa sift hai aasmano aur zamin mein bhi aur wohi ghalbay wala hikmat wala hai.
30.28 Allah Taalaa ney tumharay liye aik misaal khud tumhari hi biyan farmaee jo kuch hum ney tumhen dey rakha hai kiya uss mein tumharay ghulamon mein say bhi koi tumhara shareek hai? Kiya tum aur woh iss mein barabar darjay kay ho? Aur tum inn ka aisa khatra rakhtay ho jaisa khud apno ka hum aqal rakhney walon kay liye issi tarah khol khol ker aayaten biyan ker detay hain.
30.29 Bulkay baat yeh hai kay yeh zalim to baghair ilm kay khuwaish parasti ker rahey hain ussay kaun raah dikhaye jissay Allah Taalaa raah say hata dey unn ka aik bhi madadgaar nahi.
30.30 Pus aap yeksoo hoker apna mun deen ki taraf mutawajja ker den. Allah Taalaa ki woh fitrat jiss per uss ney logon ko peda kiya hai Allah Taalaa kay banaye ko badlna nahi yehi seedah deen hai lekin aksar log nahi samajhtay.
30.31 (logo!) Allah Taalaa ki taraf rujoo ho ker uss say dartay raho aur namaz ko qaeem rakho aur mushrikeen mein say na ho jao.
30.32 Unn logon mein say jinhon ney apnay deen ko tukray tukray ker diya aur khud bhi giroh giroh hogaye her giroh uss cheez per jo uss kay pass hai magan hai.
30.33 Logon ko jab kabhi koi museebat phonchti hai to apnay rab ki taraf (poori tarah) rujoo ho ker duyayen kertay hain phir jab woh apni taraf say rehmat ka maza chakhata hai to unn mein say aik jamat apnay rab kay sath shirk kerney lagti hai.
30.34 Takay woh uss cheez ki na-shukri keren jo hum ney unhen di hai acha tum faeeda utha lo abhi abhi tumhen maloom hojaye ga.
30.35 Kiya hum ney unn per koi daleel nazil ki hai jo ussay biyan kerti hai jissay yeh Allah kay sath shareek ker rahey hain.
30.36 Aur jab hum logon ko rehmat ka maza chakhatay hain to woh khoob khush ho jatay hain aur agar unhen unn kay hathon kay kertoot ki waja say koi buraee phonchay to aik dum woh mehaz na-umeed ho jatay hain.
30.37 Kiya enhon ney yeh nahi dekha kay Allah Taalaa jissay chahaye kushada rozi deta hai aur jissay chahaye tang iss mein bhi unn logon kay liye jo emaan latay hain nishaniyan hain.
30.38 Pus qarabat daar ko miskeen ko musafir ko her aik ko uss ka haq dijiye yeh unn kay liye behtar hai jo Allah Taalaa ka mun dekhna chahatay hon aisay hi log nijat paney walay hain.
30.39 Tum jo sood per detay ho kay logon kay maal mein barhta rahey woh Allah Taalaa kay haan nahi barhta. Aur jo kuch sadqa zakat tum Allah Taalaa ka mun dekhney (aur khushnoodi kay liye) do to aisay log hi hain apna do chand kerney walay.
30.40 Allah Taalaa woh hai jiss ney tumhen peda kiya phir rozi di phir maar dalay ga phir zinda ker dey ga batao tumharay shareeko mein say koi bhi aisa hai jo inn say kuch bhi ker sakta ho. Allah Taalaa kay liye paki aur bar tari hai her uss sharik say jo yeh log muqarrar kertay hain.
30.41 Khushki aur tari mein logon ki bad aemaaliyon kay baees fasad phel gaya. Iss liye kay unhen unn kay baaz kertooton ka phal Allah Taalaa chakha dey (boht) mumkin hai kay woh baaz aajayen.
30.42 Zamin mein chal phir ker dekho to sahi kay aglon ka anjam kiya hua. Jin mein aksar log mushrik thay.
30.43 Pus aap apna rukh uss sachay aur seedhay deen ki taraf hi rakhen qabal iss kay kay woh din aajaye jiss ka tal jana Allah Taalaa ki taraf say hai hi nahi uss din sab mutafarriq ho jayen gay.
30.44 Kufur kerney walon per unn kay kufur ka wabaal hoga aur nek kaam kerney walay apni hi aaram gaah sanwaar rahey hain.
30.45 Takay Allah Taalaa unhen apnay fazal say jaza dey jo emaan laye aur nek aemaal kiyey woh kafiron ko dost nahi rakhta hai.
30.46 Uss ki nishaniyon mein say khushkhabriyan denay wali hawaon ko chalana bhi hai iss liye kay tumhen apni rehmat say lutf andoz keray aur iss liye kay uss kay hukum say kashtiyan chalen aur iss liye kay uss kay fazal ko tum dhondo aur iss liye kay tum shukar guzari kero.
30.47 Aur hum ney aap say pehlay bhi apnay rasoolon ko unn ki qom ki taraf bheja woh unn kay pass deleelen laye. Phir hum ney gunehgaaron say intiqam liya. Hum per momino ki madad kerna lazim hai.
30.48 Allah Taalaa hawayen chalata hai woh abar ko uthati hain phir Allah Taalaa apni mansha kay mutabiq ussay aasman mein phela deta hai aur uss kay tukray tukray ker deta hai phir aap dekhtay hain kay uss kay andar say qatray nikaltay hain aur jinhen Allah chahata hai unn bandon per qoh pani barsata hai to woh khush khush ho jatay hain.
30.49 Yaqeen manna kay barish unn per barasney say pehlay pehlay to woh na umeed ho rahey thay.
30.50 Pus aap rehmat-e-elahee kay aasaar dekhen kay zamin ki maut kay baad kiss tarah Allah Taalaa ussay zinda ker deta hai? Kuch shak nahi kay wohi murdon ko zinda kerney wala hai aur woh her her cheez per qadir hai.
30.51 Aur agar hum baad-e-tund chala den aur yeh log inhi kheton ko (mujahee hui) zard pari hui dekh len to phir iss kay baad na shukri kerney lagen.
30.52 Be-shak aap murdon ko nahi suna saktay aur na behron ko (apni) awaz suna saktay hain jab kay woh peeth pher ker murr gaye hon.
30.53 Aur na aap andhon ko unn ki gumrahee say hidayat kerney walay hain aap to sirf unhi logon ko sunatay hain jo humari aayaton per emaan rakhtay hain pus wohi itaat kerney walay hain.
30.54 Allah Taalaa wohi hai jiss ney tumhen kamzori ki halat mein peda kiya phir uss kamzori kay baad tawanaee di phir uss tawanaee kay baad kamzori aur burhapa diya jo chahata hai peda kerta hai woh sab say poora waqif aur sab per poora qadir hai.
30.55 Aur jiss din qayamat barpa ho jayegi gunehgaar log qasmen khayen gay kay (duniya mein) aik ghari kay siwa nahi theray issi tarah yeh behkay huyey hi rahey.
30.56 Aur jin logon ko ilm aur emaan diya gaya woh jawab den gay kay tum to jaisa kitab-ul-llah mein hai yom-e-qayamat tak theray rahey. Aaj ka yeh din qayamat hi ka din hai lekin tum to yaqeen hi nahi mantay thay.
30.57 Pus uss din zalimo ko unn ka uzur bahana kuch kaam na aaye ga aur na unn say toba aur amal talab kiya jayega.
30.58 Be-shak hum ney iss quran mein logon kay samney kul misaalen biyan ker di hain. Aap inn kay pass koi bhi nishani laayen yeh kafir to yehi kahen gay kay tum (be-huda go) bilkul jhootay ho.
30.59 Allah Taalaa unn logon kay dilo per jo samajh nahi rakhtay yun hi mohar ker deta hai.
30.60 Pus aap sabar keren yaqeenan Allah ka wada sacha hai. Aap ko woh log halka (bey sabra) na keren jo yaqeen nahi rakhtay. Top
(Sura-Luqman Makka mai Nazil hui, is mai chontees (34) Aayatain hain)
31.02 Yeh hikmat wali kitab ki aayaten hain.
31.03 Jo neko karon kay liye rehbar aur (sirasir) rehmat hai.
31.04 Jo log namaz qaeem kertay hain aur zakat ada kertay hain aur aakhirat per (kamil) yaqeen rakhtay hain.
31.05 Yehi log hain jo apnay rab ki taraf say hidayat per hain aur yehi log nijat paney walay hain.
31.06 Aur baaz log aisay bhi hain jo laghaw baaton ko mol letay hain kay bey-ilmi kay sath logon ko Allah ki raah say behkayen aur ussay hansi banayen yehi woh log hain jin kay liye ruswa kerney wala azab hai.
31.07 Jab iss kay samney humari aayaten tilawat ki jati hain to takabbur kerta hua iss tarah say mun pher leta hai goya uss ney suna hi nahi goya kay uss kay dono kano mein daat lagay huyey hain aap issay dardnaak azab ki khabar suna dijiye.
31.08 Be-shak jin logon ney emaan qabool kiya aur kaam bhi nek (mutabiq sunnat) kiyey unn kay liye nematon wali jannaten hain.
31.09 Jahan woh humesha rahen gay. Allah ka sacha wada hai woh boht bari izzat-o-ghalbay wala aur kamil hikmat wala hai.
31.10 Ussi ney aasmano ko baghair sutoon kay peda kiya hai tum enhen dekh rahey ho aur iss ney zamin mein paharon ko daal diya takay woh tumhen junbish na dey sakay aur her tarah kay jandaar zamin mein phela diyey. Aur hum ney aasman say pani barsa ker zamin mein her qisam kay nafees joray uga diyey.
31.11 Yeh hai Allah ki makhlooq abb tum mujhay iss kay siwa doosray kisi ki makhlooq to dikhao (kuch nahi) bulkay yeh zalim khulli gumarhee mein hain.
31.12 Aur hum ney yaqeenan luqman ko hikmat di thi kay tu Allah Taalaa ka shukar ker her shukar kerney wala apnay hi nafay kay liye shukar kerta hai jo bhi na shukri keray woh jaan ley kay Allah Taalaa bey niyaz aur tareefon wala hai.
31.13 Aur jab kay luqman ney waaz kehtay huyey apnay larkay say farmaya kay meray piyaray bachay! Allah kay sath shareek na kerna be-shak shirk bara bhaari zulm hai.
31.14 Hum ney insan ko uss kay maa baap kay mutalliq naseehat ki hai uss ki maa ney dukh per dukh utha ker ussay hamal mein rakha aur uss ki doodh chraee do baras mein hai kay tu meri aur apnay maa baap ki shukar guzari ker (tum sab ko) meri hi taraf lot ker aana hai.
31.15 Aur agar woh dono tujh per iss baat ka dabao daalen kay tu meray sath shareek keray jiss ka tujhay ilm na ho to tu unn ka kehna na manna haan duniya mein unn kay sath achi tarah basar kerna aur uss ki raah chalna jo meri taraf jhuka hua ho tumhara sab ka lotna meri hi taraf hai tum jo kuch kertay ho iss say phir mein tumhen khabardaar ker doon ga.
31.16 Piayaray betay agar koi cheez raaee kay danay kay barabar ho phir woh (bhi) khua kissi chattaan mein ho ya aasmano mein ho ya zamin mein ho ussay Allah Taalaa zaroor laye ga Allah Taalaa boht bareek been aur khabrdaar hai.
31.17 Aey meray piyaray betay! Tu namaz qaeem rakhna achay kaamo ki naseehat kertay rehna buray kamon say mana kiya kerna aur jo museebat tum per aajaye sabar kerna (yaqeen maan) kay yeh baray takeedi kaamo mein say hai.
31.18 Logon kay samney apnay gaal na phula aur zamin per itra ker na chal. Kissi takabbur kerney walay shekhi khoray ko Allah Taalaa pasand nahi farmata.
31.19 Apni raftar mein miyana rawi ikhtiyar ker aur pani awaz past ker yaqeenan awazon mein sab say badtar awaz gadhon ki awaz hai.
31.20 Kiya tum nahi dekhtay kay Allah Taalaa ney zamin-o-aasman ki her cheez ko tumharay kaam mein laga rakha hai aur tumhen apni zahiri-o-baatni nematen bharpoor dey rakhi hain baaz log Allah kay baray mein baghair ilm kay aur baghair hidayat kay aur baghair roshan kitab kay jhagra kertay hain.
31.21 Aur jab unn say kaha jata hai kay Allah ki utari hui wahee ki tabey daari kero to kehtay hain kay hum ney to jiss tareeq per apnay baap dadon ko paya hai ussi ki tabey daari keren gay agar cheh shetan inn kay baron ko dozakh kay azab ki taraf bulata ho.
31.22 Aur jo (shaks) apnay aap ko Allah kay tabey ker dey aur ho bhi woh neko kaar yaqeenan uss ney mazboot kara thaam liya tamam kaamo ka anjam Allah ki taraf hai.
31.23 Kafiron kay kufur say aap ranjeedah na hon aakhir inn sab ka lotna humari janib hi hai phir hum inn ko batayen gay jo enhon ney kiya hai be-shak Allah seeno kay bhedon tak say waqif hai.
31.24 Hum enhen go kuch yun hi sa faeedah dey den lekin (bil-aakhir) hum enhen nihayat bey chaargi ki halat mein sakht azab ki taraf hanka ley jayen gay.
31.25 Agar aap inn say daryaft keren kay aasman-o-zamin ka khaliq kaun hai? To yeh zaroor jawab den gay kay Allah to keh dijiye kay sab tareef kay laeeq Allah hi hai lekin inn mein kay aksar bey ilm hain.
31.26 Aasmano mein aur zamin mein jo kuch hai woh sab Allah hi ka hai yaqeenan Allah Taalaa boht bara bey niyaz aur saza waar hamd-o-sana hai.
31.27 Roy-e-zamin kay (tamam) darkhton ki agar qalamen hojayen aur tamam samandaron ki seehaee ho aur inn kay baad sath samnadar aur hon tahum Allah kay kalmaat khatam nahi ho saktay be-shak Allah Taalaa ghalib aur ba-hikmat hai.
31.28 Tum sab ki pedaeesh aur marney kay baad jilana aisa hi hai jesay aik ji ka be-shak Allah Taalaa sunnay wala dekhney wala hai.
31.29 Kiya aap nahi dektay kay Allah Taalaa raat ko din mein aur din ko raat mein khapa deta hai sooraj chand ko ussi ney farma bardar ker rakha hai kay her aik muqarrara waqt tak chalta rahey Allah Taalaa her uss cheez say jo tum kertay ho khabardaar hai.
31.30 Yeh sab (intizamaat) iss waja say hain kay Allah Taalaa haq hai aur uss kay siwa jin jin ko log pukartay hain sab batil hain aur yaqeenan Allah Taalaa boht bulandiyon wala aur bati shaan wala hai.
31.31 Kiya tum iss per ghor nahi kertay kay dariya mein kashtiyan Allah kay fazal say chal rahi hain iss liye kay woh tumhen apni nishaniyan dikhaway yaqeenan iss mein her aik sabar shukar kerney walay kay liye boht si nishaniyan hain.
31.32 Aur jab unn per mojen saeebanon ki tarah chah jati hain to woh (nihayat) khuloos kay sath aeytiqaad kerkay Allah Taalaa hi ko pukartay hain. Phir jab woh (bari taalaa) unhen nijat dey ker khushki ki taraf phonchata hai to kuch inn mein say aeytidaal per rehtay hain aur humari aayaton ka inkar sirf wohi kertay hain jo bad-ehad aur na shukray hon.
31.33 Logo! Apnay rab say daro aur uss din ka khof kero jiss din baapo apnay betay ko koi nafa na phoncha sakay ga aur na beta apnay baap ka zara sa bhi nafa kerney wala hoga (yaad rakho) Allah ka wada sacha hai (dekho) tumehn duniya ki zindagi dhokay mein na dalay aur na dhokay baaz (shetan) tumehn dhokay mein daal dey.
31.34 Be-shak Allah Taalaa hi kay pass qayamat ka ilm hai wohi barish nazil farmata hai aur maa kay pet mein jo hai ussay janta hai. Koi (bhi) nahi janta kay kal kiya (kuch) keray ga? Na kissi ko yeh maloom hai kay kiss zamin mein maray ga (yaad rakho) Allah Taalaa ho pooray ilm wala aur sahih khabron wala hai.
(Sura-Sajdah Makka mai Nazil hui, is mai tees (30) Aayatain hain)
32.02 Bila shuba iss kitab ka utarna tamam jahano kay perwerdigar ki taraf say hai.
32.03 Kiya yeh kehtay hain kay iss ney issay gharh liya hai. ( nahi nahi) bulkay yeh teray rab Taalaa ki taraf say haq hai takay aap unhen darayen jin kay pass aap say pehlay koi daraney wala nahi aaya takay woh raah-e-raast per aajyen.
32.04 Allah Taalaa woh hai jiss ney aasmano-o- zamin ko aur jo kuch inn kay darmiyan hai sab ko cheh din mein pedah ker diya phir arsh per qaeem hua tumharay liye uss kay siwa koi madadgar aur sifarishi nahi. Kiya phir bhi tum naseehat hasil nahi kertay.
32.05 Woh aasman say ley ker zamin tak (her) kaam ki tadbeer kerta hai phir (woh kaam) aik aisay din mein uss ki taraf charh jata hai jiss ka andaza tumhari ginti kay aik hazar saal kay barbar hai.
32.06 Yehi hai chupay khullay ka jannay wala zabardast ghalib boht hi meharban.
32.07 Jiss ney khoob banaee jo cheez bhi banaee aur insan ki banawat mitti say shuroo ki.
32.08 Phir uss ki nasal aik bey wuqat paani kay nichor say chalaee.
32.09 Jissay theek thaak ker kay apni rooh phonki ussi ney tumharay kaan aankhen aur dil banaye (iss per bhi) tum boht hi thora ehsan mantay ho.
32.10 Aur enhon ney kaha kiya jab hum zamin mein rul mill jayen gay kiya phir naee pedaeesh mein aajeyn gay? Bulkay (baat yeh hai) kay woh log apnay perwerdigar ki mulaqat kay munkir hain.
32.11 Keh dijiye! kay tumhen maut ka farishta fot keray ga jo tum per muqarrar kiya gaya hai phir tum sab apnay perwerdigar ki taraf lotaye jaogay.
32.12 Kaash kay aap dekhtay jab kay gunehgar log apnay rab Taalaa kay samney sir jhukaye huyey hongay kahen gay aey humaray rab! Hum ney dekh liya aur sunn liya abb tu humen wapis lota dey hum nek aemaal keren gay hum yaqeen kerney walay hain.
32.13 Agar hum chahtay to her shaks ko hidayat naseeb farma detay lekin meri yeh baat bilkul haq ho chuki hai kay mein zaroor zaroor jahannum ko insano aur jinno say pur kerdoon ga.
32.14 Abb tum apnay iss din ki mulaqat kay faramosh ker denay ka maza chakho hum ney bhi tumhen bhula diya aur apney kiye huye aemaal (ki shamat) say abdi azab ka maza chakho.
32.15 Humari aayaton per wohi emaan latay hain jinhen jab kabhi inn say naseehat ki jati hai to woh sajday mein gir partay hain aur apnay rab ki hamd kay sath uss ki tasbeeh parhtay hain aur takabbur nahi kertay hain.
32.16 Inn ki kerwaten apnay bistaron say alag rehti hain apnay rab ko khof aur umeed kay sath pukartay hain aur jo kuch hum ney enhen dey rakha hai woh kharach kertay hain.
32.17 Koi nafs nahi janta jo kuch hum ney unn ki aankhon ki thandak unn kay liye posheeda ker rakhi hai jo kuch kertay thay yeh uss ka badla hai.
32.18 Kiya woh jo momin ho misil uss kay hai jo fasiq ho? Yeh barbar nahi ho saktay.
32.19 Jin logon ney emaan qabool kiya aur nek aemaal bhi kiye unn kay liye humeshgi wali jannaten hain mehmandari hai unn kay aemaal kay badlay jo woh kertay thay.
32.20 Lekin jin logon ney hukum adooli ki unn ka thikana dozakh hai. Jab kabhi iss say bahir nikalna chahyen gay issi mein lota diyey jayen gay. Aur kah diya jayega kay apnay jhutlaney kay badlay aag ka azab chakho.
32.21 Bil-yaqeen hum enhen qareeb kay chotay say baaz azab iss baray azab kay siwa chakhayen gay takay woh lot aayen.
32.22 Uss say barh ker zalim kaun hai jissay Allah Taalaa ki aayaton say waaz kiya gaya phir bhi uss ney unn say mun pher liya (yaqeen mano) kay hum bhi gunehgaron say intiqam leney walay hain.
32.23 Be-shak hum ney musa ko kitab di pus aap ko hergiz uss ki mulaqat mein shak na kerna chahyey aur hum ney ussay bani israeel ki hidayat ka zariya banaya.
32.24 Aur jab unn logon ney sabar kiya to hum ney unn mein say aisay paishwa banaye jo humaray hukum say logon ko hidayat kertay thay aur woh humari aayaton per yaqeen rakhtay thay.
32.25 Aap ka rab inn (sab) kay darmiyan unn inn (tamam) baaton ka faisla qayamat kay din keray ga jin mein woh ikhtilaf ker rahey hain.
32.26 Kiya iss baat ney bhi enhen hidayat nahi di kay hum ney inn say pehlay boht si ummaton ko halak ker diya jin kay makano mein yeh chal phir rahey hain. Iss mein to (bari) bari nishaniyan hain. Kiya phir bhi yeh nahi sunntay?
32.27 Kiya yeh nahi dekhtay kay hum pani ko banjar (ghair abad) zamin ki taraf baha ker ley jatay hain phir iss say hum khetiyan nikaltay hain jissay inn kay chopaye aur yeh khud khatay hain kiya phir bhi yeh nahi dekhtay?
32.28 Aur kehtay hain kay yeh faisla kab hoga? Agar tum sachay ho (to batlao).
32.29 Jawab dey do kay faislay walay din emaan lana bey emaanon ko kuch kaam na aaye ga aur na unhen dheel di jayegi.
32.30 Abb aap inn ka khayal chor den aur muntazir rahen yeh bhi muntazir hain.
(Sura-Ahzaab Makka mai Nazil hui, is mai tehattar (73) Aayatain hain)
34.01 Aey nabi Allah Taalaa say dartay rehna aur kafiron aur munafiqon ki baaton mein na aajana Allah Taalaa baray ilm wala aur bari hikmat wala hai.
34.02 Jo kuch aap ki janib aap kay rab ki taraf say wahee ki jati hai uss ki tabey daari keren (yaqeen mano) kay Allah tumharay her aik amal say ba-khabar hai.
34.03 Aap Allah hi per tawakkal rakhen woh kaar saazi kay liye kafi hai.
34.04 Kissi aadmi kay seenay mein Allah Taalaa ney do dil nahi rakhay aur apni jin biwiyon ko tum maa keh bethtay ho unhen Allah ney tumhari (sach much ki) maayen nahi banaya aur na tumharay ley paalak larkon ko (waqaee) tumharay betay banaya hai yeh to tumharay apnay mun ki baaten hain Allah Taalaa haq baat farmata hai aur woh (seedhi) raah sujhata hai.
34.05 Lay palakon ko unn kay (haqeeqi) baapon ki taraf nisbat kerkay bulao Allah kay nazdeek poora insaf yeh hi hai. Phir agar tumhen unn kay (haqeeqi) baapon ka ilm hi na ho to woh tumharay deeni bhai aur dost hain tum say bhool chook mein jo kuch hojaye uss mein tum per koi gunah nahi albata gunah woh hai jiss ka tum irada dil say kero. Allah Taalaa bara hi bakhshney wala meharbaan hai.
34.06 Payghumber momino per khud unn say bhi ziyada haq rakhney walay hain aur payghumber ki biwiyan momino ki maayen hain aur rishtay daar kitabullah ki roo say ba-nisbat doosray momino aur mohajiron kay aapas mein ziyada haq daar hain (haan) magar yeh kay tum apnay doston kay sath husn-e-salook kerna chahao. Yeh hukum kitab (elahee) mein likha hua hai.
34.07 Jabkay hum ney tamam nabiyon say ehad liya aur (bil-khusoos) aap say aur nooh say aur ibrahim say aur musa say aur mariyam kay betay essa say aur hum ney unn say (pakka aur) pukhta ehad liya.
34.08 Takay Allah Taalaa sachon say unn ki sachaee kay baray mein daryaft farmaye aur kafiron kay liye hum ney alamnaak azab tayyar ker rakhay hain.
34.09 Aey emaan walo! Allah Taalaa ney jo ehsan tum per kiya ussay yaad kero jabkay tumharay muqablay ko fojon per fojen aaen phir hum ney unn per tez-o-tund aandhi aur aisay lashker bhejay jinhen tum ney dekha hi nahi aur jo kuch tum kertay ho Allah Taalaa sab kuch dekhta hai.
34.10 Jabkay (dushman) tumharay pass uper say aur neechay say charh aaye aur jabkay aankhen pathra gaen aur kalejay mun ko aagaye aur tum Allah Taalaa ki nisbat tarah tarah kay gumaan kerney lagay.
34.11 Yehi momin aazmaye gaye aur poori tarag woh jhanjhor diyey gaye.
34.12 Aur uss waqt munafiq aur woh log jin kay dilon mein (shak ka) rog tha kehney lagay Allah Taalaa aur uss kay rasool ney hum say mehaz dhoka faraib ka hi wada kiya tha.
34.13 Inn hi ki aik jamaat ney haank lagaee kay aey madina walon! Tumharay liye thikana nahi chalo lot chalo aur inn ki aik aur jamaat yeh keh ker nabi say ijazat maangney lagi kay humaray ghar ghair mehfooz hain halankay woh (khullat huyey aur) ghair mehfooz na thay (lekin) unn ka pukhta iradah bhaag kharay honey ka tha.
34.14 Aur agar madiney kay aitraaf say unn per (lashker) dakhil kiye jatay phir unn say fitna talab kiya jata to yeh zaroor issay barpa ker detay aur na lartay magar thori muddat.
34.15 Iss say pehlay to enhon ney Allah say ehad kiya tha kay peeth na pheren gay aur Allah Taalaa say kiye huyey waday ki baaz purs zaroor hogi.
34.16 Keh dijiye kay go tum maut say ya khof-e-qatal say bhago to yeh bhagna tumhen kuch bhi kaam na aaye ga aur uss waqt tum boht hi kum faeedah uthao gay.
34.17 Poochiye! To kay agar Allah Taalaa tumhen koi buraee phonchana chahaye ye tum per koi fazal kerna chahaye to kaun hai jo tumhen bacha sakay (ya tum say rok sakay?) apnay liye b-juz Allah Taalaa kay na koi humayati payen gay na madadgar.
34.18 Allah Taalaa tum mein say unhen (ba-khoobi) janta hai jo doosron ko roktay hain aur apnay bhai bando say kehtay hain kay humaray pass chalay aao. Au kabhi kabhi hi laraee mein aajatay hain.
34.19 Tumhari madad mein (pooray) bakheel hain phir jab khof-o-dehshat ka moqa aajaye to aap enhen dekhen gay kay aap ki taraf nazar jama detay hain aur inn ki aankhen iss tarah ghoomti hain jaisay uss shaks ki jiss per maut ki ghashi taari ho. Phir jab khof jata rehta hai to tum per apni tez zabano say bari baaten banatay hain maal kay baray hi harees hain yeh emaan laye hi nahi hain Allah Taalaa ney inn kay tamam aemaal nabood ker diye hain aur Allah Taalaa per yeh boht hi aasan hai.
34.20 Samjhtay hain kay abb tak lashkar chalay aur agar fojen aajayen to tamannayen kertay hain kay kaash! Woh sehra mein badiya nashiniyon kay sath hotay kay tumhari khabren daryaft kiya kertay agar woh tum mein mojood hotay (to bhi kiya?) na lartay magar baraye naam.
34.21 Yaqeenan tumharay liye rasool Allah mein umdah namoona (mojood) hai her uss shaks kay liye jo Allah Taalaa ki aur qayamat kay din ki tawakka rakhta hai aur ba-kasrat Allah Taalaa ki yaad kerta hai.
34.22 Aur emaan daron ney jab (kuffar kay) lashkaron ko dekha (bay saakhta) keh uthay! Kay enhin ka wada humen Allah Taalaa ney aur uss kay rasool ney diya tha aur Allah Taalaa aur uss kay rasool ney sach farmaya aur iss (cheez) ney unn kay emaan mein aur shewa-e-faman bardari mein aur izafa ker diya.
34.23 Momino mein (aisay) log bhi hain jinhon ney jo ehad Allah Taalaa say kiya tha unhen sacha ker dikhaya baaz ney to apna ehad poora ker diya aur baaz ( moqay kay) muntazir hain aur unhon ney koi tabdeeli nahi ki.
34.24 Takay Allah Taalaa sahon ko unn ki sachaee ka badla dey aur agar chahaye to munafiqon ko saza dey ya unn ki toba qabool farmaye Allah Taalaa bara hi bakhshney wala boht hi meharbaan hai.
34.25 Aur Allah Taalaa ney kafiron ko gussay mein bharay huyey hi (na murad) lota diya unhon ney koi faeeda nahi paya aur uss jang mein Allah Taalaa khud hi momino ko kafi hogaya Allah Taalaa bara hi qooaton wala aur ghalib hai.
34.26 Aur jin ehal-e-kitab ney unn say saaz baaz kerli thi unhen (bhi) Allah Taalaa ney unn qilon say nikal diya aur unn kay dilo mein (bhi) rob bhar diya kay tum unn kay aik girho ko qatal ker rahey ho aur aik giroh ko qaidi bana rahey ho.
34.27 Aur uss ney tumhen unn ki zamino ka aur unn kay gharbaar ka aur unn kay maal ka waris bana ker diya aur uss zamin ka bhi jiss ko tumharay qadmon ney ronda nahi Allah Taalaa her cheez per qadir hai.
34.28 Aey nabi! Apni biwiyon say keh do kay agar tum zindaganiy-e-duniya aur zeenat-e-duniya chahati ho to aao mein tumhen kuch dey dila doon aur tumhen achaee kay sath tukhsat ker doon.
34.29 Aur agar tumhari murad Allah aur uss ka rasool aur aakhirat ka ghar hai to (yaqeen mano kay) tum mein say nek kaam kerney waliyon kay liye Allah Taalaa ney boht zabardast ajar rakh choray hain.
34.30 Aey nabi ki biwiyo! Tum mein say jo bhi khulli bey hayaee (ka irtikab) keray gi ussay dohra dohra azab diya jayega aur Allah Taalaa key nazdeek yeh boht hi sehal (si baat) hai.
jiss baat ki qanoon saza nahi daay sakta is ki targheeb bhi nahi daay sakta in English is- Urdu to English Translation Idiom Dictionary
jiss baat ki qanoon saza nahi daay sakta is ki targheeb bhi nahi daay sakta in English
Words meanings used in Jiss baat ki qanoon saza nahi daay sakta is ki targheeb bhi nahi daay sakta
abet actuation encouragement lure temptation inducement ترغیب Targheeb
Qanoon ka anut kisi nay na paaya
Baaton ka dhani kerteb khuaar
Idioms related to the words in jiss baat ki qanoon saza nahi daay sakta is ki targheeb bhi nahi daay sakta
Here is a list of some of the idioms that are either related to the jiss baat ki qanoon saza nahi daay sakta is ki targheeb bhi nahi daay sakta or use words from this idiom.
What is jiss baat ki qanoon saza nahi daay sakta is ki targheeb bhi nahi daay sakta meaning in English?
What are the idioms related to jiss baat ki qanoon saza nahi daay sakta is ki targheeb bhi nahi daay sakta?
Here are the idioms that are related to the jiss baat ki qanoon saza nahi daay sakta is ki targheeb bhi nahi daay sakta idiom.
Jiss qadar targheeb kam itna hee gunah ziyada - جِس قدر ترغیب کم اتنا ہی گناہ زیادہ
baghair koshish kuch hasil nahi hota in English is baghair koshish kuch hasil nahi hota - بغیر کوشش کچھ حاصِل نہیں ہوتا - Urdu to English Translation Idiom Dictionary
baghair koshish kuch hasil nahi hota in English
baghair koshish kuch hasil nahi hota - بغیر کوشش کچھ حاصِل نہیں ہوتا in English means;
Words meanings used in Baghair koshish kuch hasil nahi hota
Meanings of the Urdu words used in baghair koshish kuch hasil nahi hota - بغیر کوشش کچھ حاصِل نہیں ہوتا are;
Idioms related to the words in baghair koshish kuch hasil nahi hota
Here is a list of some of the idioms that are either related to the baghair koshish kuch hasil nahi hota or use words from this idiom.
Impatience never gets prefermant bay sabr ko kuch hasil nahi hota بے صبر کو کچھ حاصِل نہیں ہوتا
What is baghair koshish kuch hasil nahi hota meaning in English?
What are the idioms related to baghair koshish kuch hasil nahi hota?
Here are the idioms that are related to the baghair koshish kuch hasil nahi hota idiom.
htsab adalat ki d am si malir mein defilement se mutaliq refrences - Pinoy Teleserye Ako
Pinoy Teleserye October 30, 2021 Latest News Update Leave a comment 68 Views
mein mafroor mulzimon ko ishtihari qarar dainay ki hadaayat
Karachi ( urdu point اخبارتازہ tareen – an aayi. 30 october 2021 hamza ) ehatasab adalat ne d am si malir mein defilement se mutaliq refrences mein mafroor mulzimon ko ishtihari qarar dainay ki hadaayat kar di.
hafta ko Karachi ki ehatasab adalat ki adalat mein d am si malir mein defilement se mutaliq refrences ki samaat hui. sabiq d am si malir jaan Mohammad balouch aur deegar paish tint .
paish nah honay walay mulzimon ko mafroor qarar day diya gaya .
paish nah honay walay mulzimon mein Imran aslam aur Mohammad amin Aldeen shaamil hain. tafteeshi Afsar ne mafroor mulzimon se mutaliq bayan record karwa diya.
adalat ne mafroor mulzimon ko ishtihari qarar dainay ki hadaayat kar di. adalat ne comments diye aindah samaat standard tamam mulzimon ko haazri yakeeni bananay ki hadaayat kar di. neb ke mutabiq mulzimon ki defilement ki wajah se 27 crore se ziyada ka nuqsaan sun-hwa .
Karachi , nasla tower khaali karne ki mohlat kal khatam hojaegi
Karachi ( urdu point اخبارتازہ tareen – an aayi. 30 october 2021 hamza ) Karachi ke nasla tower ke rahaishion ko imarat mukammal khaali karne ke liye di gayi mohlat kal ( itwaar ) khatam hojaye gi. High Court of Pakistan ke hukum standard abdominal muscle tak 80 feesad level khaali kara liye gaye hain,
Albata abdominal muscle bhi kuch bounces mein rehaishi aur kuch mein rahaishion ka samaan mojood hai. wazeh rahay ke adalat e uzma نی27 aktobrtk imarat khaali karne ka hukum dyatha taham baad azan imarat khaali karne ki mohlat aaj ( itwaar ) tak barhadi gayi thi .
intizamia ne nasla tower ki imarat ko apni tehweel mein le liya hai. High Court ki janib se nasla tower giranay ke liye jadeed alaat ka istemaal karne ki hadaayat ki gayi hai. adaltِ uzma ke hukum standard nasla tower ko control بلاسٹنگ se gira diya jaye ga.
adalti faislay ke mutabiq imarat giranay ke akhrajaat nasla tower ka maalik ada kere ga, maalik raqam nah day to commissionaire Karachi is ka plot beech kar raqam wusool karen. adalti faislay mein yeh bhi kaha gaya hai ke imarat giranay ka amal 27 october ke baad 1 haftay mein mukammal kya jaye .
high court کامحکمہ proficiency ke grade 1 se 19 tak ke mulazmeen ko mustaqil karne ka hukum
Lahore ( urdu point اخبارتازہ tareen – an aayi. 30 october 2021 hamza ) Lahore high court ne mehakma proficiency ke grade 1 se 19 tak ke mulazmeen ko mustaqil karne ka hukum dediya.
Lahore high court ke equity Sajid Mahmood sethi ne representative chief proficiency rana Saif Allah samait digrki darkhwaston standard mehfooz kya gaya faisla jari kya .
darkhwast guzaar ke wakeel ki janib se muaqqaf ikhtiyar kya gaya ke taraqiyati mansoobay ko ghair taraqiyati mansoobay mein shaamil karne ke bawajood mulazmeen ko mustaqil nahi kya gaya,
grade 1 se 19 ke 200 mulazmeen ki nokriyan khatray mein hain, secretary proficiency ne bhi درخواستوںکو mustaqil karne ki sifarish wazeer e aala ko bhjwayi .
secretary guideline ne secretary proficiency ki raye se ikhtilaaf karte tint nai bharti ki sifarish ki. درخواستوںنے istada ki ke adalat skrotni panel ko qanooni tareeq vehicle ke mutabiq mulazmeen ko mustaqil karne ka hukum day..
Akhri bar tarjama kia giya PaheLi (sarahthewarrior@mail.com) per 2018-12-21
Akhri bar parha giya ufo (jud3an@gmail.com) on 2017-07-15
Asal main likha giya LadyDana (ladydana@dal.net) or curve (curve@dal.net) per 2000-12-17
Yahan bohat si Wehmi or Ghalat samjha jata hay IRC Oprators ko, inki zummay dariyan. Yeh dastawizat wazaht karta hay kay IRC Oprators ki kia zumaydariyan hain. or kia woh kar saktay hain or kia nahi kar saktay hain.
Agar aap ko kis IRC Oprator ki madad chahiyai, dekhain http://docs.dal.net/docs/findoperur.html.
1 IRCops ki mukhtalif "iqsaam" kya hain?
2 IRC Operator ke ikhtiaraat ko kaise jancha jaye?
3 Aik IRCop ki kia ZumyDariyan HAin?
4 IRCop kia nahi karta?
5 Opering kesay kam karti hay?
6 IRCops ki Mukhtalif iksaam Kia hain?
6.1 Local Operator
6.2 Global Operator
6.3 Services Administator
6.4 Server Administrator
6.5 Channel Services Operator
6.6 Services Root Administrator
7 DALnet ki teams main kia farq hay?
7.1 A`ham K-Line
7.4 Khud`Mukhtar Group or Teams
8 Main IRC Operator Kesay Ban Sakta Hon?
8.1 Aaam Malomaat
8.4 Nahi Karna..
8.5 Dosray Links
9 Main kesay Aik IRCop ki shakayt kar Sakta hon?
1 · IRCops ki mukhtalif "iqsaam" kya hain?
IRCop ko IRC Oprater kehtay hain naa kay IRC Cop yah mIRC COP jesa kay kuch loog samajhtay hain. ( yeh zarori hay kay aap ko pata hona chahiyai kay mIRC aik program hay jismay IRC network say connect howa jata hay. yaha or bhi bohat say CLients hay mIRC kay ilawa bhi)
IRCops woh loog hain jinkay pass access/rasaie hoti hay apnay server yah network ko sanbhalna. wesay am tor per yeh bohat ziada tajarba rakhtay hain aik aam Dalnet Network loog ki nisbat. Or yeh baat yaad rakhain yeh Madad karnay walay hotay hain. inko inkay kaam ki koi Pessay nahi miltay.
2 · IRC Operator ke ikhtiaraat ko kaise jancha jaye?
Taaza tareen Bahamut version ke aane ke baad https://www.dal.net/?page=Bahamut, DALnet ne IRC Operators ke liye aik new lin ka izafa kiya hai /Whois output, ye batane ke liye ke un ko konsi rasaai ke ikhtiar hasil hain. Isliye, wo sarfeen jo apne gumshuda passwords ke lie CSOp ki rahnumaai ke muntazir hain ya unko apne frozen nick/channel ke silsile mein madad darkar hai, unko jald az jald madad faraham ki jaye gi. Taaham, sarfeen doosre CSOps ke liye dekh sakte hain /motd services.* ya phir /join #Operhelp
Fredfred is urfi'naam ki shanakht karwa chukay hain
Fredfred aik IRC Operator hain - Services Administrator
Fredfred ke paas services ki access hai: CSop
Fredfred rukan hain HelpDesk, Docs, HC ke
jaisa ke aap dekh sakte hain, Fredfred ke paas services access hai: CSop. jiska matlab hai, ke wo frozen nicknames/channels ko deal kar sakte hain, a~ur doosre kai ervices ke masaail ke silsile mein aapki madar kar sakte hain, jin ka ke aik sarif ko DALnet IRC Network par samna ho sakta hai.
NOTE: Aap tamam DALnet IRC Operator ke ikhtiaraat ka jaiza le sakte hain bazariya: His`sa 1.
3 · Aik IRCop ki kia ZumyDariyan HAin?
Bunyadi Kirdar IRCop ka yeh hota hay kay woh apnay poray server yah network ko control karain or aam tor per chakain. Jismay Ham`Tarz ko remove karna, Chugh`Yani or Ziada Ishtehar bazi or disconnect yah connect servers ot netsplits waghera ko sanbhalna shamil hota hay (netsplist k wazaht k liyeh http://docs.dal.net/docs/netsplitsur.html).
Aik IRCop apna waqt logo ki madad karnay per bhi zaya karta hay. jismay sabsey ikta wajohat jiskay liyeh aik IRCop ko dhonda jata hay woh "Passwords ka Bhool jana" hay.
aik Server Administrator apnay IRCops say bhi kuch madad mang sakta hay, laikin yeh her server jat saath nahi hota. Yahantakkay aik IRCop in Servers per aik hi hota hay, or inko haq hota hay ksi bhi mada k liyeh inkar kar saktay kisi bhi wajah kay saath.
4 · IRCop kia nahi karta?
yeh aik common sa yakeen hay, IRCop woh nahi karsaktay jesay woh pasand na karain. Onhey Opers chuna jata hay apnay Server ki bhalaie kay liyeh or, jesa k, siway qanon per amal karna waghera.
IRCop Urfi`Naam or Kamray ko apnay shok kay liyeh kabhi khatam nahi karega. yeh sab woh kis bari wajah kay saath hi kar sakta hay. Iska matlab yeh bhi nahi kay woh in tang karny walay logon, spammers, Ham`Tarz, Services taung karny walay kay khilaf koi jawabi karwaie nahi letay. yahan farzi tor per apni taqat ko chupatay hain or zahir nahi kartay.
iska matlab hay kay IRCops Urfi`Naams yah Kamray ko drop nahi karega jo zaya honay kay kareeb hon. Services k ghaib honay k doran, woh yeh pasand nah kartay kay aap ko apkay Kamray per OP karain. or aapko onhey apni shanakht karwanay ki bhi zarorat nahi. Woh aap kay Kamray main Chugh`Yani or Ham`Tarz ki mushkilat main aap ki help kartay hain.
Apnay zehan main rakhain kay DALnet apnay qanoon main yeh bhi biyan karta hay kay aik Kamray founder jesay chahay apnay Kamray main karay. yahan tak kay woh achay nahi. laikin Dalnet ki Services ko tungg nahi kartay to onko koi kuch nahi kahega. Yahan DALnet main kay qanon main kuch nahi shamil kay Kamray ka founder acha hona chahiyeh yah nahi. Or IRCops Kamray mamlat main kabhi dakhal nahi detay hain.
Yeh bhi note karna chahiyai kay IRCops onkay Kamray ki intezamia main kabhi shamil nahi hotay. jab tak woh Network k qanoon ko pamal nahi kartay. Agar koi bhi Kamray main Oprators ghalat kick/ban kartay hain too oski khabart Kamray kay founder ko dain.
5 · Opering kesay kam karti hay?
An O:line (capital 'O') yeh zahir karta hay kay koibhi jo global oprater hay. or aik Local operater ki access/rasahi o:line (lower-case 'o') sey zahir hoti hay..
kisi khas hadd takk, O:line aik line code hay IRC server (IRCd) ki baniaie huie file main. The O:line kisi IRCop ki IRCop's host, Urfi`Naam and password ki malomat rakhti hay. is main yeh bhi wazeh kar diya jata hay kay woh IRCop kay pass Commands ka konsey darju ki access/rasahi rakhta hay jiskay zariyeh woh logos mode set karta hay jab koi /oper command say mangta hay. logo modes ki or ziada malomat k liyeh yaha jain http://docs.dal.net/docs/modesur.html.
Jab aik Server Administrator apnay server's team kay liyeh IRCop select karta hay, woh osko O:line kay liyeh file may Tarteeb karta hay. jab aik dafa yeh line add hojay too, the /Oper Command woh istemal kar sakta hay oss server per IRCop bannay kay liyeh. IRCop ko hamesha IRC sey connect rehna hota hay jismay onko O:line lejati hay jesa kay /Oper or dosri jagah kaam nahi karegi.
Iss liyeh, aik IRCop hamesha Server Staff main hosakta hay woh bhi sirf aik hi server per. koi pata woh /Oper kis dosray server per bhi ability rakhta hay jismay woh Muhafiz kay tor per janay jatay hain.
6 · IRCops ki Mukhtalif iksaam Kia hain?
IRCops aik jesi takty nahi rakhtay hain. Inki mukhtalif Iksaam or mukhtalif commands ki taqat/access rakhtay hain. jesakay, jiskay pass ziada access/rasahi hoti hay oski zumydari or farz bhi otni sakht or ziada hoti hain. neechay kuch types hay jissey aap ko shayedkuch samajh ajay.
Aik local Operator sirf yeh dekhata hay kay woh IRCop hay. Jesay kay aap onkay nick ki /WHOIS lekar dekhtay hoo. yeh sirf logos ko K;line or yah phir apney server say logos ko DisConnect or Connect kartay rehtay hain. or yehbhi dekh saktay hai kay konsey loog per +i mode set hay.
Aik Global Operator bhi dekhnay main Oper hota hay, or aap inhey kisi bhi server say check kar saktay hain. yeh kisi bhi server sey kisi ko bhi DisConnet kar saktay hain. or yeh Kamray main mojod (AOP/SOP/COUNT) yani kay ChanServ access ki list dekh saktay hain.
Local oprators ki tarah nahi, Global Operator Poray Network say kisi bhi sakhs ko disconnect kar saktay hain
aik Services Administator ko SA(logoMode +a) say bhi pehchanay jatay hain. Yeh baghair kisi Kamray main OP banay network-wide bans, masskick channels, NickServ access fehrist lena, Kamray k modes badalna, waghera set kar saktay hain.
aik Server Administrator (logo mode +A) DALnet server kay Administrator hotay hain. yeh pehlay walay Opers ko jawabday hotay hain or server ko achi tarah say dekhbhal kartay hain. Yahan 2 Server Administrators bhi hosaktay hain aik server kay liyeh.
aik Channel Services Operator ko aam tor per CSops kehtay hain. yeh passwords lay saktay hain or passwords ko bhajtay hain kisi bhi nick kay or Kamray kay. Urfi`Naam ko khatam or Kamray ko band bhi kartay hain.
Abhi tak yeh Passwords say mutalliq mushkilat ki bhi madad kartay hain. CSops woh oper hain jinka ka ziada tazkara hota hay. yeh mumkin nahi kay kon CSop hay yah nahi or na hi /WHOIS lenay say pata chalay ga. CSOPs ki fehrist dekhnay k liyeh /motd services.*.
yahan sirf chund aik SRAS (Services Root Administrator) hotay hain. or inkay pass sabsey ziada access/taqat waly hotay hay Services main. onmainsey kuch services Coders hotay hain. or kuch Administrative Oversight Board kay rukan hotay hain. yeh asal main kuch logo ka Group hay joo services ko myari rakhtay hain or kisi bhi Bug/Bigarh ki khabar per karwaie kartay hain.
7 · DALnet ki teams main kia farq hay?
yahan bohat si teams hain DALnet per. jabkay in sab main IRCops kam nahi. Har kisi ko aik alehda maksad kay liyeh banaya giya hay. jesa kay kuch ziada ishtehar bazi, mailing fehrist ko parakhna, webpages ko parakhna, waghera. teams hain.
mukamal teams k arkaan ki fehrist yahan hai http://www.dal.net/admin/teams.php3.
Aap is command ke zariye bhi DALnet ke amlay ke arkaan ka jaiza le sakte hain: /motd teams.*
NOTE: Online afraad ko BOLD mein zahir kiya jata hai, a~ur aap ye bhi dekh sakte hain ke har team ka Team Leader kon hai.
Main K-Line team Dalnet ki sabsey Bari Team hay. or yeh har kisam ki shakayto ko jawabdeti hain jesakay network ban to be set. jabkay onkay name: the K-Line Team. Yeh ISPs kay tumam taa`ul`qat ko barkrar kartay hain. or aik hi DOmain say honay wali ghalat kariyo ko dekhtay hay or phir onkay khilaf karwaie karty hay.
A`ham K-Line's subteams mein shamil hay: Ham`Tarz, Ishteharbazi, CyberCafe, Bigarhh, Wingate or Services ko tang karna. meharbani say dekhain http://kline.dal.net
Help Committee bhi aik a`ham team hain or mukhtalif subteams hain. inka kaam Dalnet per logo ko madad karna hay. sab say a`ham team jo Kamray main madad karti hay, or wahan na`ey mashwary, har na samajh anay wali museebat main logo ki madad karti hay.
iss team main User Documentation, Events, HelpDesk or WebTeam, waghera shamil hain. Orr Ziada maloomat k liyeh aap http://help.dal.net say hasil kar sakty ho.
Postmasters mailing fehrist ka eh`tmam kartay hain. Inki Subteam, koi bhi ghair munasib mail ko kisi shakhs kay pass janay say rokti hay.
yahan per or bhi aisi teams hay jinka koi group nahi hota or naa hi koi subteam. yeh azad hotay hain. jesay kay Web Team, the Coders, the Security Team, the Routing Team, the Oper Training Team, the Services Root Administrators, the Administrative Oversight Board, etc.
8 · Main IRC Operator Kesay Ban Sakta Hon?
IRC Operator aisa rutba nahi hay jis k liyeh koi`sa bhi shakhs dar`khuwast kar saky . Sirf Server Administrators hi kisi ko IRC Operator banata hay or on logo ko dena pasand karty hian joo IRC per kafi arsay say hon yah phir on ko haqiqi zindgi main janty hon. Agar IRCop ban`na hi aap ka maqsad hay, too aap na khush hoty ho orr ghalat fehmi dor karny ki koshish karty ho har waqt.IRCop ban`na aik nookri hay naa k sirf naam. aap ko madad karni hoti hay network ki or oskay istemal karny walay logo ki.agar aap ki dil`chaspi sirf IRCop ban`nay main hi hy too aap ko thanda rehna hoga, or aap kill bhi kar sakty kisi ko jo aap ko pareshan karay.iss liyeh kabhi aik dam hairan na hona k aap oper nahi ban sakty. yeh khidmat karny wala kaam hay. Iss liyeh thanda rehna hi aap k liyeh mufeed hoga
Aik assan sa jawab aik sawal ka jab aap IRCop ka pochtay ho or ban`na chahty ho, too kabhi is ghumaan main na rehna k aap hi akely hi sirf ho. yahan koi fehrist nahi tareeqo ki orr na hi koi darkhawast denay ka nizaam. Yahan sirf 2 hi tareeqa yhian IRCop ban`ny k :Apna zati DALnet server banao yah kisi admin ko kaha jay k aap ko IRCop day.
Aik Aham cheez joo pata honi chahiye k IRC Operator harr kaam main shamil nahi hotay IRC Operator ban`na koi anokhi sorty haal nahi. yeh aik aisa hissa hay jismay bohat sakht kaam or nazar`andazi orr sabsey aham sabar karna. Operators ziada waqt dosto say batain nahi karty onko kam hi yeh mo`aqa milta hay. isko aisey istemal kia jay, kahin aap kisi medan main khailny nahi gay, balky dosray logo k hansi mazak ko dekhna hota hay.yeh zehan main rakhlain k IRC Operator ban`nay k baad raat ko kisi konay main beydari karna or qanon ko apnay haath main nahi lia jata, yani k befazol kisi zati maqsad k liyeh kisi ko kill karna.
Behtar yeh hay k aap apnay aap say pocho k aap kia kar sakty ho DALnet k liyeh. IRCop ka kaam madad karna,bass ap madad kar sakty ho DALnet ki socho, laikin ankho dekha nahi, apnay dimagh say sochain k aap apna waqt DALnet ko dey sakty ho yah nahi. DALnet ko hamesha aisey hi loog chahiyeh joo madad karain, agar aap yeh sab karty huway lutaf`andoz ho sakty ho too koshish karo k kisi officially yah unofficially madagar Kamray ka hissa bano yeh aap ka rasta hoga IRCop ki taraf.
Pehlay kabhi yehen achay Kamray huwa karty thay jahan admin IRCops ka inthekhab karty thay. Jald hi jesay hi duniya barhi yeh Kamray mashhore hogay k "Kisi ko IRCop ban`na " kon hay jo sirf "IRCop power" chahty hain baghair kisi tareeqay k or imtehan k. Laikin abb yahan IRCop ban`na bohat mushkil hay laikin aap yeh na sochain k aap madad nahi kar sakty. #DALnetHelp, #Help, #mIRC, or dosray madad`gar kamry , hamesha madad karny walo k liyeh khulay hotay hain baghair kisi 0:line ki lalach.
Aap say kafi sawal pochein jaingy jinkay aap jawab dogay bar bar. aap ko hamesha har sawal k jawab ka pata too nahi hota laikin aap ko osko sahi rasta batana hoga madad lenay ka. aap onko yeh nahi keh sakty k kahin bhi chalay jaao yah kisi or ko talash karo jo aap ki madad kary. - aik IRC Operator hay hi 'Koi Oor' and or muaziharat ko matloob karta hay (beshak woh ghair`aham ho)aik nateejay ko jo har kisi ko manzor hota hay.tum dekho gay k loog aap per Chugh`Yani karaingy.tumhay onn logo ko ban karna parayga (jabky aap apnay aapko unban nahi kar sakty). Loog aap k bigry huway naam lengay. Loog aap ko aik keera samjhy gay. Loog aap k email accounts main hamly karaingy.woh aap k shell accounts ko chori karaingy.Yahan tak woh aap ko dhamkiyan deingay.aap ko yeh sab bardasht karna parega. yahan orr dosray bohat achay or izzat dar loog hain joo aap ko shukriya ada karty hian or aap ki madad karty hain.Yeh woh log hotay hain jo inko kaar amad banaty hain.Aik IRCop ban`ny k baad aap sirf chothi c commad /kill istemal karty ho.
IRC Operator ban`na abb bhi aap bann sakty ho too in muffed mashwaro ko dekhain:
1.- IRC clients k baray main pata hona chahiyeh. sirf mirc nahi, laikin kuch oor ka too maloom ho.aap ko bunyadi kamo k baray main maloom hona chahiyeh.
2.- yeh bhi sekhain k aap Services ko kesay sanbhal sakty ho.ChanServ, MemoServ or NickServ ki commands k tareeqo ka pata hona chahiyeh. jesa k ham khushkismat hay k hamary paas yeh hain, yeh istemal honay chahiyeh jesa k yeh bohat madadgar hain. HelpErv main inn tumam commands k dastawizat mojood hain joo k ircII client Unix k liyeh, or sab IRC clients main yeh commands kaam karti hain.
3.- Urfi`Naam k modes or kamro k modes pata honay chahiyeh, or sabsey ziada aham, masks (nick!logo@host).
4.- logo ki madad karoo jesa k tum kar sakty ho. Sirf yehi hi nahi naa k tab jab IRCop mojod ho.
5.- Aap ko mukhlis hona chahiyeh IRCop ban`ny k liyeh. Agar aap ko sirf IRCop ka darja hi chahiyeh too bohat achay.
6.- Hamesha khush ikhlaq hona chahiyeh, meharban or insan. aap mizaaj aap ka rawayya hi aap ko aik acha IRC operator bana sakta hay.
7.- Manzor shuda madad`gar kamro main madad karny ki koshish karain. Aap waha OP nahi ho sakty jaldi laikin waqt k saath saath aap ki maharat k mutabiq aap ok yeh bhi nawaza ja sakta hay.
8.- bunyadi raw IRC commands ka pata hona chahiyeh.
Yaad Rakhain:Har koi IRCop ban`ny k liyeh nahi poch sakta, Koi mamla nahi k woh kesay agay barh sakta hay. Na`Khush naa hoon.
IRCop ban`ny k liyeh jo chezain nahi karni chahiyeh
1.- bekaar rehna server or karmro main or sirf 0:line honay ka muzahira karna.
2.- IRCop ban`ny k baray main dosry IRCop or admin ko pareshan karna.
3.- Madad karna jo k sirf Admin k hukkam par. Madad karo jab-k aap issey lutaf andoz hon.
4.- Oper k liyeh pochna - yeh aap ko aik mangnay wala bana deta hay.
Yeh aap k liyeh kuch aham mashwary thay k aap ko kia karna chahyeh or kia nahi. Laikin yeh sab phir bhi yaqeen nahi dey sakta k aap IRCop bann jaogy.
Dosray achay links key aap kesay IRC Operator ban sakty ho woh yeh hain http://ahnberg.pp.se/ircop.html, http://www.freewebs.com/kzoo/oper.htm, or http://help.dal.net/dnh/oper.php.
9 · Main kesay Aik IRCop ki shakayt kar Sakta hon?
hum nay change kardia hay ircop search karnay ka server name ab aap nahi dekh saktay irc is command say (/Whois opername). aap search kar saktay hain dalnet site per.
kisi bhi Ircop ki complaint hamesha direct administrator ko kani chaye ... administrator ka naam dhondnay k lia please visit http://www.dal.net/servers.
aap dekh saktay hain sab dalnet servers aur staff is link main jo mentioned hay http://www.dal.net/admin/teams.php3
Aik server admin say hamesha is adress per rabta kia jata hay admin-nick@dal.net. agar server admin ka nick "whatever" hay too aap yeh emailadress per email karogay whatever@dal.net. server admin k khilaaf shakaiyti seedha Administrative Oversight Board ko is adress per karain aob@dal.net.
akhir main yeh adress, abuse@dal.net jisper aap apni email kar skty hoo kis ibhi shakayt ki soorat main.
jab aap email likh rahay hon too koshish karain k woh pori wazaht k saath hoo jitni mumkin ho sakay. agar aap yeh chahty k aap ki shakaytoo ko ziada ahmiyat dee jay too aap itnay siyanay na banain. DALnet har kisi ki email ko jawab deta hay or har kisi ko aik jesi hi ahmiyat deta hay. or yeh bhi, keh aap DALnet ki harr email adress per email bhejo takay k aap ki shakyto ka ziada dekjha jay too yeh aap ki bhool hay
Wesay, aap ko Sirf likhny ki zarorat apni shakayto main joo aap Server Administrator ko bhejty ho.
Taleemi Nizam Se Muaffi Mangain - Kepala Bergetar
Home/Education/Taleemi Nizam Se Muaffi Mangain
Colors Tv May 1, 2021 Education Leave a comment 564 Views
Pakistan ka nizaam taleem waqt ke sath sath pasti ki taraf safar kar raha hai. pasti ki bohat si samaji aur siyasi wajohaat hain. siyasat aur taleem ka aapas mein talluq bhi hai aur nahi bhi hai agar taraqqi Yafta aur taraqqi Pazeer mumalik ke nizaam taleem ka mawazna karen to maloom hota hai ke Europe mein taleem paison se nahi millti balkay tameeri aur haqeeqi taleem se hi malik ka har shoba taraqqi ki taraf gamzan hai .
wahan schoolon ka system aur taleem ka tareeqa car Pakistan se bohat mukhtalif aur taraqqi Yafta hai. Europe aur taraqqi Pazeer mumalik ki taleem’ soch’ shaoor aur watan se mohabbat peda kart
taleem mein aisay hazaron lakhoon asatzh shaamil kar liye gaye hain jo nah sirf nizaam taleem balkay aindah nasal ko tabahi ki taraf le jaanay ka sabab hain .
tamam na ahal aur siyasi logon ki mehakma taleem mein bharti se taleemi bunyadain kamzor rehna shuru ho gayi hain agar taleem mein is qisam ki mudakhlat jari rahi hukoomat nay aisay asatzh ki bharti band nah ki to koi wajah nahi ke Pakistan har lehaaz se taleemi pasmandagi ki wajah se har shoba mein pasmandah ho jaye. Pakistan ki siyasi’ mazhabi’ taleemi’ samaji o ikhlaqi pasti ki wajah bhi taleemi dhancha mein aisay anasir ka shaamil ho
schoolon, collegeon’ universition mein itna waqt talba ka zaya kya jata hai ke talba chay ghantay mein baa-mushkil do ghantay husool taleem ke liye dilchaspi letay hain baqi auqaat car mehez mashaghil mein guzaar dete hain. fani taleem bhi jadeed taqazoon aur zaroriat ke mutabiq nahi hai. Pakistan mein be rozgari ki aik wajah yeh bhi hai ke taleem Yafta un parh hain kyunkay degree ke mutabiq un mein ahliat nahi hai phir khushhali ki soch nahi .
talba mein aisi soch peda karna bohat zurori aur waqt ka taqaza hai ke jis se mulki mafadaat ki soch peda ho is se qoum behtar se behtar ho sakti hai .
taleemi pasmandagi ki aik wajah islami nizaam taleem ka fuqdaan hai. islami taleem se gheiron neh fawaid haasil karkay taraqqi ki taraf gamzan hue hain .
taleemi islami usoolon ki Europe neh taqleed وپیروی ki jin ko islami taleemi nizaam virsa mein mila hai unhon neh faramosh kar diya hai. Pakistan ki baqaa aur salamti sirf nizaam taleem mein paye jaanay walay naqais aur khamion ko daur karne se mumkin hai aisa nizaam taleem tashkeel dainay ki zaroorat hai jo bani noo ensaan ki islaah kere’ schoolon mein classe lainay aur parhanay taq ke tareeqa se asatzh aashna nahi hain .
asatzh mein tameeri so
taleemi nizaam mein uqarba parwari’ sfarshin’ rishta dariyan’ taluqaat yeh sab tabahi ka sabab hain .
malik ki khushhali’ taraqqi aur taamer sirf aur sirf isi tareeqa se mumkin hai ke aisi policia tashkeel di jayen jo waqt ke taqazoon ke sath sath mulki zaroriat ke taqazoon ko bhi poora karen. aisa kaisay mumkin hai woh sirf aisi soorat mein mumkin hai jab oopar theek ho to neechay taq system khud bakhud theek aur durust ho jata hai lekin aisa mumkin hota nazar nahi araha’ ab to public service commission par bhi bharosa karna mumkin nahi raha .
dhandlyon ka bazaar yahan bhi garam rehta hai aur kayi طریقو
tareeqa taleem bhi jadeed nafsiati taqazoon ke mutabiq nahi hai talba ki nafsiati soch aur rujhanaat ko Pakistan hamesha se nazar andaaz karta araha hai. bachon ko sirf husool taleem par hi majaboor karna durust nahi balkay rujhanaat ko parakhna bohat zurori hai taakay zehni soch ko bachpan se mad e nazar rakha ja sakay husool taleem ke liye misbet iqdamaat kiye jana bhi ahem hai .
Pakistan mein khusoosi tor par aisay tareeqay hain jo farsodah hain jin ka amli tor par faida kam hai. shehron mein جدیدت ke baais miyaar taleem dihaton ki nisbat qadray behtar hai lekin dekhnay mein aaya hai ke sattar feesad dehaat
nisaab ko jadeed taqazoon aur islami nazriaat o khayalat ke mutabiq pehli jamaat se am ae taq tabdeel kya jaye .
asatzh ke tarz taleem aur soch ko tabdeel karkay mulki soch pidaki jaye .
primaray schoolon mein kam از kam graduate aur high schoolon mein post graduate teacher se koi kam qabliyat nah rakhta ho .
khusoosi tor par khawateen ke tanasub taleem mein izafah kya jaye taakay woh bachon ki tarbiyat islahi nuqta nazar aur jadeed taqazoon aur sochon ke mutabiq kar saken .
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aaney wala din guzray hoye saal say bhi bara nazar aata bay in English is- Urdu to English Translation Idiom Dictionary
aaney wala din guzray hoye saal say bhi bara nazar aata bay in English
Words meanings used in Aaney wala din guzray hoye saal say bhi bara nazar aata bay
Bohat dar say
Idioms related to the words in aaney wala din guzray hoye saal say bhi bara nazar aata bay
Here is a list of some of the idioms that are either related to the aaney wala din guzray hoye saal say bhi bara nazar aata bay or use words from this idiom.
What is aaney wala din guzray hoye saal say bhi bara nazar aata bay meaning in English?
What are the idioms related to aaney wala din guzray hoye saal say bhi bara nazar aata bay?
Here are the idioms that are related to the aaney wala din guzray hoye saal say bhi bara nazar aata bay idiom.
Siyah halke khatam karne ka tarika - Fashion World Tips
Home / Totkay / Siyah halke khatam karne ka tarika
admin January 14, 2018\tTotkay Leave a comment 213 Views
un to har insaan hi khubsurat aur Haseen nazar aana chahta hai, magar jab baat ho sanaf naazuk ki to khobsorat nazar aana aur bhi ziyada zaroori samjha jata hai. Agar kisi khatoon ke chehray par chhota sa dana nikal aaye to oh is se nijaat haasil karne ke liye kya kya jatan nahi karti. Bohat si khawateen apne rang ko gora karne, chehray se daagh dhabbay khatam karne aur khobsorat dikhayi dainay ke chakkar mein apni aankhon ke gird mojood siyah halke nazar andaaz kar deti hain. Jab ke dekha jaye to yahi siyah halqay un ki saari khoubsurti ko manind kar dete hain.
Aankhon ke gird mojood siyah halke aapki khoobsurati ko manind karne ke sath sath chehray ki taazgee ko bhi khatam kar dete hain. Aankhon ke neechay siyah halke banne ki bohat si vjohat ho sakti hain maslan depression ya stress, neend ki kami, chai ya kaafi ka ziyada istemaal, computer ya TV screen ko ziyada der dekhna, kamzoree aur barhti hui umar waghera.
Pehlay pehal aankhon ke gird siyah halqon ke nishanaat bohat kam aur halkay hotay hain lekin munasib dekh bhaal nah karne ki wajah se halqon ke nishanaat gehray hona shuru ho jatay hain jo kaafi bad numa lagtay hain. Khawateen ke alawa mard bhi siyah halkon ki wajah se pareshan rehtay hain. Mardon mein ankhoo ke gird siyah halqay banne ki vjohat umooman zehni tanao, cigrette noshi aur chiknahat wali ghzaon ka ziyada istemaal ha.
Mandarja zail mein aap ke liye siyah halqon se nijaat ki tips aur gharelo totkay bayan kiye gaye hain. jin par amal kar ke aap aankhon ke gird ban’nay walay siyah halqay khatam kar sakti ya satke hain.
Siyah halke khatam karne ke tareeqay
Aankhon ke gird mojood siyah halke aap ki khoubsurti ko gehna dete hain, jin ke baais hum mein se aksar mard o khawateen siyah halqon se nijaat panay ke liye be panah paisa kharch karte hain magar phir bhi haath kuch nahi aata. Yahan aapko siyah halkon se nijat hasil karne ke liye chand mufeed aur kaar amad tips batayi ja rahi hain, jo siyah halke khatam karne ke ilawa aankhon ki khoubsurti mein izafah karte hain.
Aankhon ke gird mojood siyah halkon ko kam karne ke liye zaroori hai ke rozana kam az kam 8 ghantay ki neend poori ki jaye. Smart phone ka istemaal mehdood karen bil-khasos andheray mein usay bilkul istemaal nah karen.
Isskay ilawa computer aur TV screen se munasib faasla rakhen aur screen par nazar mat jamaye rakhen, balkay thori thori der baad aankhon ko aaraam den, taakay aankhon par parney wali muzir roshni se ankhen mehfooz rahen.
Aankhon ke gird Vitamin A ya E ka tail lagane se siyah halke chand dinon mein khatam ho jatay hain. Vitamin A ya E ke tail ka istemaal had se ziyada mat karen warna is ka assar ulta par sakta hai. Siyah halqon ke liye roghan badam aur Zaitoon behtareen hai.
Ek kela, 1 pao amrood or 1 pao Papita ki chat bana kar khanay se chand din mein siyah halke khatam ho jatay hain. Ek glass tmatron ke juice mein 1 lemoo ka ras, 3 se 4 pattay podeenay aur hasb zaroorat namak daal kar pi len, chand din ke mustaqil istemaal se halqay khatam ho jayen ge.
Lemo ke ras mein chand qatray roghan chambeli mila kar raat ko sonay se pehlay halqon par lagayen. Iske alawa malmal ke kapde ko taza narangi ke ras mein bigho kar aankhon par rakhnay se siyah halke chand din mein khatam ho jatay hain.
Tea bag aankhon ki jild ki sujan aur jalan ke sath sath siyah halqon ko khatam karne mein nihayat mufeed hain. In ko chaye bananay ke baad phainknay ki bajaye raat bhar fridge mein rakh den aur subah nikaal kar aankhon par 10 minute tak rakhen to siyah halke khatam ho jatay hain.
Siyah halke khatam karne ke gharelu totkay
Aankhon ke gird siyah halke khatam karne keliye kisi dr ke paas jane ki zaroorat nahi. Balkay aap mandarja zail gharelo totkay istemaal kar ke chand din mein siyah halqon se mukammal nijaat haasil kar sakti ya satke hain.
Yeh gharelo totka aankhon ke siyah halke khatam karne aur aankhon ki jalan aur soojan kam karne mein be had mufeed hai. Paste bananay ke liye aap ko mandarja zail ajzaa ki zaroorat ho gi.
Tamatar ka juice – 1 chamach
Lemon ka ras – 1/2 chamach
Besan – 1/2 chutki
Haldi – 1/2 chuttki
Ek chamach tamatar ke juice mein haldi, besan aur lemon ka ras shaamil kar ke achi terhan mix karen aur paste bana len. Paste ko aankhon ke gird taqreeban 10 minute tak lagayen aur baad mein thanday pani se dho len. Chand din ke baqaida istemaal se siyah halke khatam ho jayen ge.
Iske alawa tamatar ke juice mein lemon ka ras mila kar din mein 2 baar halqon par lagayen, chand din ke istemaal se halke mukammal khatam ho jayen ge.
Iss gharelo totkay se siyah halkon ko khatam karne ke liye aap ko mandarja zail ashya ki zaroorat ho gi.
Green tea – 1 chamach
Badyaan e khaati – 1 Adad
Timatar – 1 Adad
Aalo – 1 Adad
Roghan badam – hasb zaroorat
Ek cup pani ko kisi bartan mein daal kar ubal lain aur aanch se utaar kar is mein sabz chaye aur badyaan khaati daal kar 15 minute keliye rakh den. Isske baad darmiyanay size ka aalo aur timatar le kar inhen kaddu kash karne ke baad inhen malmal ke kapray mein daal kar ras nikaal len. Isske baad aloo tamatar aur tea bag wali mixture ko aapas mein mix kar len aur kisi bottle mein daal kar mehfooz kar len.
Mixture ko apply karne se pehlay roghan badam se aankhon ke gird massage karen aur phir 2 cotton pad le kar inhen mixture mein duubo kar aankhon par rakh den. 20 minute baad thande pani se aankhon ko dho len. Behtareen nataij ke liye is amal ko din mein kam az kam do baar aik haftay tak istemaal karen.
Aankhon ke gird siyah halke aur jalan khatam karne ke liye gharelo cream jo bazari krimon ke muqablay mein 100% qudrati ajzaa par mushtamil hai be had mufeed hai. Cream bananay ke liye aap ko mandarja zail ajzaa ki zaroorat ho gi.
Arq e ghulab – 2 chamach
Sabz chai ki patti – 3 chamach
Moisturizing lotion – 1 cup
Balai – 1/4 cup
Vitamin K cream – 5 gram
Brown sugar ya shukar – 2 chamach
Long – 2 Adad
Blender mein arq e ghulab, sabz chai ki patti, moisturizing lotion, balai, Vitamin k cream, brown sugar aur long daal kar kareem banayen aur ek bottle mein daal kar fridge mein mehfooz kar len. Din mein 2 martaba kareem ki thori se miqdaar aankhon ke gird laga kar 10 minute tak halke hathon se massage karen. 2 hafton ke baqaida istemaal se siyah halqay khatam ho jayen ge.
Iske alawa yeh cream honton ki siyahi aur stretch marks (bachay ki paidaiesh ke baad pait par parney walay nishanaat) khatam karne ke liye bhi istemaal ki ja sakti hai.
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Wazifa For Job – Rohani Taweez Uk
admin December 5, 2019\tWazifa Comments Off on Wazifa For Job 315 Views
Wazifa For Job Rozi me barkat ke liye wazifa Wazifa For Job to be sure pasand ki shadi ka asan wazifa likewise islam marriage problems dua conversely ache rishte ki dua in urdu consequently surah duha wazifa for marriage. Dua when you want to marry someone truly wazifa for karobar instead jaldi shadi ka wazifa in islam in urdu chiefly wazifa for good proposal for this reason dua in islam for love marriage. Powerful dua for success Wazifa For Job again islamic dua for marriage first thing to remember islamic wazifa in hindi nonetheless shadi ka liya wazifa as dua hajat english. Shadi ka wazifa surah taha like ruhani dua otherwise wazifa in english most compelling evidence pasand ki jaga shadi ka wazifa then
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Wazifa For Marriage Shaadi second marriage Wazifa For Marriage as rizq me barkat ka wazifa …
Khuwabo Ki Ta'abeer Sy Mutalqa'a Fatway - Fatawa Islamiyah
Main Khuwab Mein Fizza Mein Urta Hoon
On November 09, 2016, In Khuwabo Ki Ta'abeer Sy Mutalqa'a Fatway and read 225 times
mai kabhi kabhi khuwab dekhta hoon k fizza mai parindo ki tarha urr raha hoon. baz oqaat aisy khuwab bhi dekhta hoon jo suchay sabit hoty hain. issi tarha khuwab mai baz ashkhaas ko dekhta hoon to phir bedari k aalam mai bhi un sy mulaqaat ho jati hai' us sy jahan mujhy khushi hai' hairat bhi hai us ki kia ta'abeer hai?
Mardon Ko Dekhna
On November 08, 2016, In Khuwabo Ki Ta'abeer Sy Mutalqa'a Fatway and read 260 times
kia mout k khuwab ya khuwab mai mardo ko dekhna us bat ki daleel hai k yh insaan jald fout ho jaye ga? us sorat-e-haal mai kia krna chaheye ta k un buray khuwabo sy jaan chut jaye?
Khuwab Mein Kisi Murdah Insaan Ko Dekhna
On November 08, 2016, In Khuwabo Ki Ta'abeer Sy Mutalqa'a Fatway and read 477 times
khwab mai hamesha kisi murdah insaan ko dekhny ki kia ta'abeer hai?
Khuwab Mein Sufaid Chawal Dekhna
On November 05, 2016, In Khuwabo Ki Ta'abeer Sy Mutalqa'a Fatway and read 257 times
mai khuwab mai sufaid chawal kasrat sy dekhta hoon' us ki kia ta'abeer hai?
On November 05, 2016, In Khuwabo Ki Ta'abeer Sy Mutalqa'a Fatway and read 268 times
Mera Khuwab Sacha Ho Jata Hai
On November 04, 2016, In Khuwabo Ki Ta'abeer Sy Mutalqa'a Fatway and read 252 times
mai 18 burs ki aik larki hoon aur ba hamdulillah raah-e-rast pr aur deen ki paband hoon lekin mai aksar-o-beshtar drowny khuwab dekhti hoon mager chand dino bad hi supeedah sahar ki tarha un ki ta'abeer samny aa jati hai aur mery ghar walo aur khandan ko alaam-o-musaib ka samna krna parta hai. mai jab is qisam k khuwab dekhti hoon to apny gher walo ko bhi bta deti hoon aur woh Allah ta'ala sy panaah mangny lagty hain. umeed hai app is mamlay ki babut aisa fatwa ata farmayen gay' jis sy mery yh musaib khatam ho jayen?
Jo Shakhs Bura Khuwab Dekhy To Woh Kia Keray?
On November 04, 2016, In Khuwabo Ki Ta'abeer Sy Mutalqa'a Fatway and read 227 times
mera aik chacha tha' jo apni zindagi mai mujhy napasand krta tha' woh mujhy bardasht nahi krta aur marta tha' ab woh fout hogya hai aur in dino mai ny bohat buray khuwab dekhy hain. mai khuwab mai dekhta hoon k woh mujhy aur meri choti bachi ko pakarna chahta hai lekin mai bhag jata hoon aur woh mujhy nahi pakar sakta' umeed hai rehnumai farmayen gay ta k meri yh preshani dour ho jaye?
Dandruff and Fungus In Scalp Home Remedies
Dandruff and Fungus In Scalp
Dandruff In Scalp Home Remedies
Har shakhs itna khush qismat nahi hota kay usay qudrat intehai khubsoorat balon say nawazay. Chand log he aisay hotay hain jin kay baal qudrati tor par ghanay, sayah, lambay, chamakdar or khushki say paak hotay hain. Balon kay masail mai khushki (Dandruff) sar-e-fehrist hai, khaas tor par ye is waqt zyada sangeen surt-e-haal ikhtiyar kar leti hai jub aapko iska koi hal nahi milta. aam tor par bazar mai milnay waly shampoo jo khushki door karnay ka dava kartay hain lekin wo khushki sirf dhotay hain, khatam nahi kartay.
Jahan tak mera tajarba hai, khushki door bhaganay walay shampoo aksar balon ko damage kar detay hain. In mai aisay chemicals dalay gay hotay hain jin say sar ki jild mai allergy ho jati hai or sar ki jild mamool say zyada khushk ho jati hai. yahi waja hai kay mainay iska qudrati hal talash karnay ki jadojehad Shuroo kar di or mujhay har qisam ki khushki kay hawaly say itnay hal milay kay mainay dobara kbhi market mai mojood Products ko mur kar nahi daikha. Aik dafa zaroor azma kar daikhen, mujhay poori umeed hai kay aap bhi meri tarha bazari products say jaan chura laingay.
Chiknay Balon Say Khushki Kay Khatmay Kay Liay:
Bohat say log ye samajhtay hain kay khushki sirf khushk balon mai he ho sakti hai, jabkay aisa nahi hai. chiknay balon mai zyada oil ki waja say bhi aisa ho sakta hai, kyunkay chiknay balon mai zyada oil nikalnay ki waja say wahan Yeast infection honay kay imkanaat zyada hotay hain jo kay chiknay balon mai khushki honay ki asal waja hai. chiknay balon say khushki door karnay kay liay behtreen nuskha ye hai.
Lemon ka Rus (Lemon Juice): Ek Chay Ka Chamach (One Tea Spoon)
Nariyal ka Tail (Coconut Oil): 2 Chay kay Chamach (2 Tea Spoon)
Tazah Lemon juice lain or nariyal kay tail ko thora sa garam kar kay is mai mix kar lain. Jub bhi nahaen to ya balon ko shampo karna ho to ek ghanta pehlay is mixture say balon ki jaron mai massage karain. or kam az kam ek ghanta baad nahaen, takay tail achay tareeqay say balon ki jaron mai jazb ho jaye. Ye mixture khushki khatam karnay kay sath sath balon ka girna khatam karta hai or nay balon ko ugnay mai madad karta hai or khushki sakri or fungus ko khatam karta hai. Haftay mai 3 baar is nuskhay ka istemaal karain, aik maheenay mai aap kay tamam masail hal ho jaengy.
Read More: Apple Cider Vinegar Benefits for Diabetes Urdu Health Tips
mohabbat say jo kaam naqal sakta bay woh talwaar say nahi naqal sakta in English is- Urdu to English Translation Idiom Dictionary
mohabbat say jo kaam naqal sakta bay woh talwaar say nahi naqal sakta in English
Words meanings used in Mohabbat say jo kaam naqal sakta bay woh talwaar say nahi naqal sakta
Mohabbat kay badalnay agar mohabbat na ho tu aesa hee jesay jawaab kay baghair sawal
Kaam karna seekho na kay batein
Idioms related to the words in mohabbat say jo kaam naqal sakta bay woh talwaar say nahi naqal sakta
Here is a list of some of the idioms that are either related to the mohabbat say jo kaam naqal sakta bay woh talwaar say nahi naqal sakta or use words from this idiom.
What is mohabbat say jo kaam naqal sakta bay woh talwaar say nahi naqal sakta meaning in English?
What are the idioms related to mohabbat say jo kaam naqal sakta bay woh talwaar say nahi naqal sakta?
Here are the idioms that are related to the mohabbat say jo kaam naqal sakta bay woh talwaar say nahi naqal sakta idiom.
Benefits Ya Mujeebu Fazilat Wazifa Ya Mujeebu Taweez Meaning ~ Urdu Meaning Pictures Hindi Tips Islam Books Information
Benefits Ya Mujeebu Fazilat Wazifa Ya Mujeebu Taweez Meaning
Allah apni makhloq ki duaon ko sunta aur qabol farmata hai is liye usay Mujeeb kaha jata hai kyoun keh woh har sayel ke sawal ka jawab deta hai aur har pukarnay wali ki pukar ka jawab deta hai. Allah Ta'ala ka khud irshad hai ke woh kon hai jo pukarnay wale ki iztarabi pukar ko kabol farmata hai. Allah Mujeeb hai ke woh mazloomon ki pukar ko sunn kar un ke zulam ka tadarak karta hai. Allah Mujeeb hai ke woh apne waliyon ko apna bana kar un ki har sada par lutf-o-karam ka izhar farmata hai. Allah Mujeeb hai ke woh apne faqeeron ke uthay howe hathon ki laaj rakhta hai. Ya Mujeebu jalali hai aur is ke adaad 55 hain aur Al-Mujeeb ki fazeelat aur fawaid neechay parhain.
Ya Mujeebu - Aay Kabool Karnay Wale:
Picture Ya Mujeebu Wallpaper
Wazifa Shadi Ki Dua Kabool Ho: Agar kisi larki ya larkay ki shadi na hoti ho aur umar bhi zayada hoti ja rahi ho tou gayarah 11 din tak panch hazar panch sau pachpan 5555 baar aur is ke baad Allah ke hazoor apni shadi ke liye dua kare Insha'Allah shadi ki dua qabol ho gi aur jald rishta tay ho jaye ga.
Wazifa Har Dua Kabool Honay Ka Amal: Agar koi shukhs ye chahta ho ke us ki har dua kabool ho yani har jaez dua tou usay chahiye ke woh Ya Mubeebu 220 martaba rozana sotay waqt parhnay ka mamool bana lay Insha'Allah us ki har jaez dua kabool ho gi. Aik amil ka qol hai ke agar koi shukhs Ya Mujeebu ko jumma, friday ke din 100 baar likh kar Ya Mujeebu ka taveez bana kar apne paas rakhay tou jo dua mangay ga kabool ho gi. Aur jo baat kisi se kahay ga wohi manzoor ho gi. Aik bazurg ka qol hai ke dua ke aghaaz main Ya Mujeebu 11 martaba parhain is ke baad jo dua mangni ho mangain akhir main phir gayarah martaba Ya Mujeebu ka wird karain yani ye Ism parhain. Insha'Allah dua kabool ho gi.
Wazifa Qaid Se Rehai Ka Amal: Agar koi najaiz toor par apne baal bachon se juda ho kar qaid ho gaya ho ya kisi ka pata na chalta ho tou chand aadmi ikathay hon aur gin kar Ya Mujeebu sawa lakh baar parhain, parhai mukamal honay ke baad tamaam parhnay wale sar sajday main rakh kar qaidi ki qaid se rehai ki dua karain, is tarah 7 rooz tak yehi amal karain. Insha'Allah qaid se khalasi ho gi aur qaidi bahifazat apne baal bachon main ajaye ga.
Wazifa Naraz Biwi Ko Wapas Lanay Ka Amal: Agar kisi insan ki wife naraz ho kar maikay chali gayi ho tou tou shohar, husband ko chahiye ke Ya Mujeebu 11000 baar parhay aur parhnay ke baad pani par phoonk laga kar pani ko us taraf munh kar ke pakeeza jagah par phainkay jis taraf woh rehti ho. Is tarah 11 roz karay. Insha'Allah biwi wapas anay ke foran asaar paida ho kar woh apne ghar main akar abaad ho jaye gi.
Murshid Kamil Milnay Ka Amal: Jis ko murshid kamil na milta ho ya koi arif kamil kisi ko mureed banana kabool na karta ho tou is Ism ko 10 din tak baad namaz maghrib 12500 baar parhay, Insha'Allah hasb-e-khawahish Allah ka banda mil jaye ga.
Naqsh Ya Mubeebu Taweez - Ya Mujeebu Ka Aaml:
Ya Mujeebu ke naqsh ko kabuliat dua, har bala se mehfooz rehnay, khawahish, hajaat ke pura honay ke liye, kisi meham ko hal karnay ke liye, dusron ko maskhar karne ke liye aur mandraja bala maqasid ke liye istimal kiya jata hai. Magar Ya Mujeebu ka taweez istimal karnay se pehle chalis din tak 6250 martaba parhna lazim hai, is ke baad is ka naqsh dusron ko dain tou Insha'Allah fayeda ho ga.
Posted by Muhammad Ali at 7:24 AM
Labels: Al-Mujeeb, Allah Names Benefits, Wazaif, Wazifa
raja ali May 31, 2014 at 6:36 AM
aslam o alaikum sir mera nam raja hn sir mera masla hn ke me jis larki se piyar karta ho o mujhe se nhe karti koi asa amal do mujhe ke o mujhe se piyar kari plzzzzzzzzzzz sir meri help karo me us larki ko bohat chata ho plzzzz sir replyyyyyyyyy zaror karna plzzzzzzzzzzzzzzzz
har shakhs ko apnay hee opar bharosa rakhna chahiye in English is- Urdu to English Translation Idiom Dictionary
har shakhs ko apnay hee opar bharosa rakhna chahiye in Englishin English means;
Words meanings used in Har shakhs ko apnay hee opar bharosa rakhna chahiye
Hamla karna phenkna
Jo kuch tum nahi samjhtay is kay mutaliq kiyon baat kartay ho
Idioms related to the words in har shakhs ko apnay hee opar bharosa rakhna chahiye
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What is har shakhs ko apnay hee opar bharosa rakhna chahiye meaning in English?
What are the idioms related to har shakhs ko apnay hee opar bharosa rakhna chahiye?
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qomi dimagh mazboot jism main hee reh sakta bay in English is- Urdu to English Translation Idiom Dictionary
qomi dimagh mazboot jism main hee reh sakta bay in English
Words meanings used in Qomi dimagh mazboot jism main hee reh sakta bay
national قومی Qomi
Dhubba safaid kaprhay par ziyada chamakta bay
Idioms related to the words in qomi dimagh mazboot jism main hee reh sakta bay
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Woman - Fatawa For Women
14126 Qabron ki ziarat karny aur un sy wasila pakerny ka hukum
1307 kahnuu aur najumiyon sy daryaaft karny ka hukam
Posted on March 14, 2013 | Filed under Aqeedah
mery walid sahib arssa-e-daraz sy nafsiyati mareez hain. is duran mai kai baar haspatal sy bhi rajou kia gaya.is k bad baaz azizon ny mashwara dia k falaan aurat sy rabta qaeem karynwo aisy amraaz ka elaj janti hai. unhuny yeh bhi kaha k App issy sirf mareez ka naam batyn woh mukamal tashkhees k baad elaaj tajveez ker dy gi.kia hamary liye aesi aurat k pass jana jaiz hai?
Tags : kahin, fortuneteller, najumi, soothsayers, nafsiyati mareez, psychological patient, orat, woman, elaaj, cure, ilm e gaib, knowledge of the unseen, dhoka, deceive
10977 Jannat mai aurat ka sawab
4668 Jama'a k baad gusal kerna wajib hai
Bawaqat jama'a dakhul huwa magar inzaal nahi huwa to kia is sorat mai bivi per gusal janabat wajib hai? Agar aurat k rahem mai many hamal masnoi jhili rakhi hu to kia is sorat mai bhi is per gusal wajib huga ya azaa ko dhona hi kafi hoga?
2710 Gusal k baad khon ka aana
Jab mai apni 5 roza mudat haiz guzarny k baad farig hoti hoon to baaz oqaat gusal k foran baad intehai qaleel miqdaar mai khon ajata hai, badaza aisa nahi hota.mujhy malaam nahi k mai in 5 hi dino ko ayaam haiz shumar karon aur gusal k baad namaz,rozay jaisy faraiz ki adaigi shoru ker don ya is din ko bhi ayaam haiz mai shumar kerty huway namaz,rozay sy perhaiz hi karon? Wazey rahey k is tarhan hamesha nahi balky 2 ya 3 haizo k baad hota hai.jawab ba suwab sy agaah farmain!
Tags : mudat, period, khoon, blood, orat, woman
Warzish Sehat Ki Mohafiz Exercises For Women - Bidadari Salju
Warzish Sehat Ki Mohafiz Exercises For Women
Melayu March 24, 2021 Beauty, Women Leave a comment 93 Viewske woh log jo baqaidagi se werzish karte hain woh ziyada محترک aur achay mood mein rehtay hain. un ke muqablay mein jo ke werzish nahi karte hain .
woh log jo apni fitness ke baray mein hooshiyar rehtay hain woh hamesha werzish karte hain lehaza yeh zahir hai ke agar aap mamool ki zindagi mein barh charh kar hissa lena chahtay hain aur achay mood mein rehna chahtay hain to phir aap ko werzish karni ho gi aur kal se nahi aaj se shuru karen .
–apne khanay ko mat roko sirf werzish shuru karo kyunkay hum aksar dekhte hain ke dr mareezon ko werzish ke liye kehte hain kyunkay yeh sehat ke liye bohat zaroori hai .
is ke ilawa werzish salahiyat ko behtar banati hai. aap ki zindagi mein tabdeeli aati hai. aap khud ko taaza mehsoos karte hain. is se lachak bhi barhti hai aur khud bakhud wazan kam ho jata hai. aap kisi bhi waqt werzish kar satke hain. khaas tor par subah ya shaam ke waqt agarchay werzish aur walk se is ke fawaid dugune ho jatay hain werzish karna umooman subah ke auqaat mein khoob hai lekin aap yeh kisi bhi waqt kar satke hain .
werzish ke liye sakht aur taiz qawaid par kabhi amal nahi karna parta hai .
yeh bhi janna zaroori hai ke werzish zehni sehat ke liye bohat mufeed hai. is hawalay se ki jane wali scienci tehqiqaat mein werzish ke baad zehni qowat mein izafay ke behtareen nataij samnay aaye. jaisa ke is ne tanao ko kam kya’ khud itmadi ko behtar banaya aur is keemiyai maday ko farogh diya jo ke khushi ke liye hain .
agar koi afsurdah hai to pareshani ko rokta hai. is se nakhushgawaar jazbaat ko roknay mein bhi madad millti hai. yeh sab bohat hi anokhay aur ghair mutawaqqa nataij hain. lekin herat angaiz tor par science daan yeh bhi batatay hain ke werzish ki wajah se aap ki yad dasht bhi taiz ho gi. jab aap werzish kar rahay hain to takhleeqi nazriaat aap ke zehen ko chutay hain jo ke aap ko pursukoon rehne mutmaen rakhnay mein muawnat karte hain lehaza khud bakhud rawadari aap ke tarz amal mein ajati hai .
werzish behtar sehat aur khushi ka baais banti hai’ lekin kaisay yeh janna zaroori hai agar aap apni mamool ki zindagi se bore ho rahay hain to phir werzish karna aik lutaf hai. hum sab aam tor par apni mamool ki zindagi se be zaari mehsoos karte hain aur aaraam da rehna chahtay hain to aap ke liye lutaf andoz honay ka yeh aik acha tareeqa hai. is terhan hamara waqt zaya nahi ho ga balkay usay tafreeh ke sath istemaal kya ja sakay ga .
kya yeh acha khayaal nahi hai? masharti sar garmion mein bhi werzish se izafah ho ga jaisay jab aap kisi park aur khail ke maidan mein jatay hain to aap ke taluqaat aur dost ahbaab is terhan se barhatay chaltay jatay hain .
rozana baqaidagi se werzish aap ko samaji sar garmion mein barh charh kar hissa lainay mein madad day gi aur is ke sath aap ki sehat ke fawaid mein izafah ho ga. werzish karne se aap ki qowat bardasht aur tawanai mein bhi izafah ho ga .
achi werzish ke baad aap pursukoon ho jayen ge. jadeed daur mein aik masla yeh bhi hai ke jo log werzish nahi karte hain ya lambay waqt tak nahi chaltay hain. un ke jism mein cholesterol ki satah mein izafah ho jata hai. jis se wazan bhi barhta hai. yun ziyada wazan ki wajah se muashray mein ziyada tar bemariyan payi jati hain lehaza werzish is ka behtareen mutabadil hai yun bhi kaha ja sakta hai ke werzish dawa bhi hai .
yaqeenan bohat se logon ke paas taweel arsay se werzish ke liye naam Nihaad masroof zindagi ki wajah se ziyada waqt nahi hota hai lekin inhen aadat banani chahiye aur is ke liye aik schedule muratab karna chahiye werzish karne ke liye waqt guzarnay ke sath sath aap aadat dalain ge to phir aap ko koi rokkk nahi sakay ga’ lekin achanak nahi balkay aahista aahista werzish karna aata hai. pehlay agar aap 20-15 din ke waqfay ke baad adhay ghantay ke liye werzish kar rahay hain to werzish ke waqt mein 15 minute izafay ka matlab 45 minute tak barhna hai. yeh baat yahan bohat ahem hai ke agar aap –apne jism ko sahih tareeqay se istemaal nahi kar rahay hain to aap usay zaroor kho den ge lehaza werzish karna zaroori hai agar aap sehat mand’ khush aur khushaal zindagi guzaarna chahtay hain kyunkay werzish sehat ki Muhafiz hai .
Ikhtiʁa ~: 2011
Thought # 0 paragraph 5 :P
Sunday, February 6, 2011 7
Mujhe naheen maloom har ghum ki aziyat ik jaisi he hoti hai ya kuch ghum dosron se baray hotay hain. Mujhe aj bhi yad hai main bhi har bachay ki tarhan sahil k pass matti k gharonday (ghar) bana kar bohat khush hoti thi, pani ki har onchi lehr ko ata dekh kar uskay gird hath yun rakh leti thi jaise mere hath us gahr ki hifazat kar lain ge. Usay bacha lain ge! Wo onchi lehrain sirf un mitti k gharon ko he naheen meri umeed meri khushion sab ko ghari bhar k liye he sahi apne hajam(size) se dara deti theen. Aj itnay sal guzar janay k bad bhi wo lehrain mujhe mehsoos hoti hain. Wo dar aj bhi lagta hai, wo halat mukhtalif hain. Ab na wo matti k gharonday hain na sahil k pass wo ghar bananay ka waqt. Zindagi to badal gayi laikin wo asasa chin janay ka khauf aj bhi mere andar mojood hai. Us waqt ki tarhan aj bhi main khamosh hun. Hathon ko ghardon k gird rakh kar jis tarhan tahafuz dene ki sayi (koshish) karti thi usi tarhan aj bhi har tofan ka muqabla karte hoay khud ko mazbooti se khara rakhnay ki koshish zaroor karti hun. Dar achi cheez hai ye humin ehsaan dilata hai k koi sheh humaray liye kitni zaroori hai par kabhi kabhi yeh andar se yun kuch khatum kardeta hai k admi sans bhi leta hai or mar bhi jata hai…
P.S( I am perfectly fine not upset at all… its just a thought) :)
Wondered by I Zaydi at 4:45 PM :: Leave a comment...7 comments
qudrat ka koi kaam faaida say khaali nahi in English is- Urdu to English Translation Idiom Dictionary
qudrat ka koi kaam faaida say khaali nahi in English
Words meanings used in Qudrat ka koi kaam faaida say khaali nahi
Qudrat ka kaam aahista aahista hota bay
Idioms related to the words in qudrat ka koi kaam faaida say khaali nahi
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What are the idioms related to qudrat ka koi kaam faaida say khaali nahi?
Here are the idioms that are related to the qudrat ka koi kaam faaida say khaali nahi idiom.
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taqatwar kay bohat dushman hotay hain in English
taqatwar kay bohat dushman hotay hain - طاقتور کے بہت دشمن ہوتے ہیں in English means;
Words meanings used in Taqatwar kay bohat dushman hotay hain
Meanings of the Urdu words used in taqatwar kay bohat dushman hotay hain - طاقتور کے بہت دشمن ہوتے ہیں are;
Jiss par paray wahi janay jiss kay peer na patthi boyi woh kia janay peter parayee
Idioms related to the words in taqatwar kay bohat dushman hotay hain
Here is a list of some of the idioms that are either related to the taqatwar kay bohat dushman hotay hain or use words from this idiom.
What is taqatwar kay bohat dushman hotay hain meaning in English?
What are the idioms related to taqatwar kay bohat dushman hotay hain?
Here are the idioms that are related to the taqatwar kay bohat dushman hotay hain idiom.
Kala Jadu Ka Mafhoom | kala jadu kaise kiya jata hai
kala Jadu aik aesa ilm hai jis ko karny k liye jadu gar jinnat aur shayateen ki madad hasil karta hai. Hamesha jab bhi aesa kiya jata hai to jinnat aur jadu gar k beech aik muaahida hota hai jis mai ye sharaait hoti hain k jinnat sy madad leny k liye jadu gar ko har qism k shirk aur kufar ko apnaana ho ga jab jab jadu gar aesa kary ga to shetan us ki madad kary gay a khud madad karny ki bajaye us ki madad k liye kisi khidmat gaar jinn ko muhaiyya kar deta hai.
Jab jadu gar jinnat ki madad sy jadu ka amal karty hain to is amal k liye wo shetan hazir hota hai jo shetaanon k us qabilaay sy taluq rakhta hai jis ka wo khud maalik aur sardaar hota hai. Phir jab jadu gar us sy madad talb karta hai to wo apny qabeelay k kisi na ehl aur na laik jinn ya shetaan ko bhej deta ha k wo jadu gar ki madad karay aur us k tamam hukm maanay.
1.Us jinn ko ye hukm dy kar utaara jata hai k us ko jadu ar ki har bat man’ni pary gi chahy wo uss sy koi bhi kaam karny ko kahy.
2.Khwah ab wo kaam duniya bhar k mukhtalif waqeyaat ki maloomat hasil kar k laana ho ya phir logo k darmyan larai jhagra karwa k un mai doori paida karna ho ya miyan biwi k beech nafrat k jazbaat ajagar krna ho.
3.Is tarha jadu gar us jinn ko har buraayi k liye istamal karta hai aur sab ghalt khwahishaat us ki madad sy puri karwata hai.
4.phir agar wo jinn kabhi us ki naa farmani kary to wo us k sardaar ko kayi sary tohfay tahaaif dy kar us sy baat karta hai aur us ko ye zahir karta hai k wo jin us k liye bohat qabil e ehtaram aur izat ki jagah hai. Phir wo shetaan us ki madad karta hai.
5.Is sa k sath jadu gar har waqt sar k dard mai mubtila rehta hai kyun k jadu ka amal ak shirk ai aur kufar karny walu ko kabhi sukoon nahin mil sakta.
6.Is k ilaawa us ko kabhi theek sy sukoon ki neend bhi nahin aati aur wo be khwabui ka shikaar rehta hai.
7.Jadu gar har waqt ghabraahat ka shikaar rehta hai aur nihaayat he nichly darjay k ghatiyaa aur ghaleez jadu gar aulad ki nemat sy bhi mehroom ho jaty hain.
8.kyun k jis jin ko un ki madad k liye bheja gaya ota hai wo maa k pait mai he baachy ko maar dalty hain.
Kala Jadu Karny Ka Tariqa | Kala Jadu Seekhna :
kala jadu Imam Razi k mutabiq kalay jadu ko karny k aath 8 tareekay hain jin ko karna bohat bara gunah hai kyun k wo sab tareeqay shirk or kufar k zimray mai aa jaty hain. Is iqtibaas mai kalay jadu k wo tareeqay jin par jadu gar amal karty hain, bayan kiye jaen gy.
1.Sitaaron ko Poojnay Waly
Is duniya mai aesy log bhi paaye jaty hain jin ka ye man’na hai k qul saat esy sitaary hain jo duniya ka saara nizaam chala rahy hain aur achayi aur burayi in ki malkiyat hai sab in ki marzi sy he hota hai. Sitaaron par yaqeen rakhny waly logon par he Hazrat Ibraheem ko utaara gaya tha is gharz sy k wok ala jadu ka mukammal khaatma kar den.
2.Nafoos Qavia Ka Kala Jadu Karny Ka Tariqa
Imam Razi ny is baat ko kuch yun bayan kiya hai jb kisi darakht ki koi patli c tehni zameen pr rakh di jaye to hm ba asani us par chal sakty hain lekin tehni agr hawa mai ho to us par chalna mushkil kam hai. Isi tarha tabeeb bhi is bat ki taqeed karty hain k agar kisi mareez ko mirghi k doray par rahy hon to wo kisi gol ghoomti hui cheez ya kisi chamakdaar cheez ki taraf dekhny sy bilkul parhaiz kary.
Agr koi nakseer mai mubtila ho to ussy bhi ye he kaha jata hai k wo laal rang ko na dekhy. Is sab ko batany kamaqsad ye hai k insane k hath mai baaz auqat kuch baten nahin hotin aur wo is tarha ki baton sy wehm ka shikaar ho jata hai aur in cheezon par yaqeen karny lag jata hai jab k dar haqeeqat in sab cheezon ka hamari sheet par koi asar nahin hota sirf hamara wehm hota hai jo hamen nuqsan pohchata hai.
3.Jinn k Zariye Kala Jadu Karna :
Jinnat k zariye kala jadu ka amal karny ka tareeka ye hai k essy jinnat aur arwah jo k nihayat he ghatiya hoty hain aur kafir hoty hain. Jadu gar un ko apny qabu mai laa kar un sy madad talb karta hai aur apni tamam khwahishaat ki perwi karwata hai bashart ye k jadu gar ALLAH ki bharpoor na farmani kary aur shirk aur kufar ki rawish ikhtyar kar ly.
4.Shubda Bazi sy Kala Jadu Karny Ka Tareeka in urdu :
Jadu gar is tarha ka jadu karny mai nihayat he chalaki sy kaam lety hain aur bohat tezi k sath koi ajeeb o ghareeb kam kar dety hain jis sy wo dekhny walon ki ankhon par jadu kar dety hain .
phir dekhty he dekhty jab wo sab logon ki tawajoo ka markaz ban jata hai to ussi doran achank sy aik aur ajeeb o ghareeb kam utni he tezi sy kar deta hai jis sy logon ki aqal heran reh jati hai aur wo us par bharosa karny lag jaty hain, isi sab k doran jadu gar apna amal kar jata hai.
5.Nazar Bandi K Zariye Kala Jadu Karna :
Kuch esi cheezen bhi samny ati hain jesy ghoray ki bagaal jo sawaar k hath mai hoti hai aur thori thori daer k bad khud he bajnay lag jati hai. Is sab ko jadu nahin kaha ja sakta Imam Razi k mutabiq kyun k scienc k dor mai aesi bohat c cheezen insa apni samajh boojh sy eejad kar deta hai is liye is ko jadu kehna bilkul ghalt ho ga.
6.Jhoota Kala Jadoo mantra in hinde
Kuch madisenak k khaas logon ki madad k zariye jadu gar mukhtalif qisam k bemariyon k ilaaj dhoondty hain aur aarza e dil waghera k liye bhi. Ye sab us waqt hota hai jab apny baray mai koi bhi jadu ar ye jhoota bayan deta hai k ussy isam aazam ata hai aur tamam jinnat bhi us ki perwi karty hain aur us ka har hukm baja laty hain to wo log jin ka eeman kamor hota hai yaw o kamzor dil k hoty hain wo jadu gar ki bat par bharosa karny lag jatay hain aur us k khof mai mubtila ho jatay hain. Aur jadu gar k kehny par us ki har baat man’ny lag jatay hain.
7.Baton k sath Kaala Jadu kase karte han
Jadu gar is tarha sy jadu karny k liye chughal khori kar k do logon k beech nafrat aur larai jhagra k jazbaat ajaaar kar deta hai aur phir un mai sy aik k sath qurbat ikhtyr kar leta hai phir aur us sy apny tamam maqaasad pury karwa leta hai, in sab iqsaam ko imam Razi ny jadu mai is liye sahmil kiya kyun k ye sab baten wo hain jin ko samjhny k liye bht ziada bareek beeni ka muzahira karna parta hai aur har wo bat wo nihata he bareeki par mabni ho aur k sab pehlu mukhfi hon, shar kehlaaty hain. Is liye ye sab kuch jadu hota hai.
kala jadu mantra in urdu
Imam Raghib k Mutabiq Jadu Karny Ka Tareeqa :
Imam Raghib k nazdeek Shar k kayi mafhoom ho sakty hain jo mandirja zail hain :
Wo jo bohat he lateef aur bareek ho k in dono cheezon ki waja sy us mai dhokyay ki nishaniyan dikhayi den.
Jo bahaeeqat to himmat sy waqai ho.
Wo cheez jo shayateen aur jinnat ki madad sy paayi jaye.
Wo jo sitaaron sy khitaab k zariye ho.
Kala Jadu ka tor | kala jadoo ka ilaj
Imam Razi aur Imam Raaghib ny jadu gari mai un cheezon ko bhi shaail kar dala hai jin ka jadu k sath koi taluuq nahin hai. Is ki waja lafz shar hai jis ka matlb arbi zaban mai wo cheez hai jis mai bareeki aur latafat payi jaye aur us mai dhojy bazi bhi ho. Aesi cheez jis ka sab kuch chupa hua ho jadu kehlati hai. Is bina par unhon nay science k daur ki nayi nayi eejadaat ko bhi jadu qaraar dy diya hai jab k ye haqeeqat mai jadu nahin ota. Jo insane chugal khori kar k fasad phelaata hai aur apny maqsad puray karwata hai us k is amal ko bi jadu qaraar dy diya gaya hai kyun k us k asbaab aur wajoohaat mukhfi hotay hain.
Hamari aj ki guftagu ka mozoo asli kala jadu hai.
Kala Jadu Karny Ka Tareeka Shetan Aur Jinnat ki Madad sy :
Ye baat qabil e ghaur aur tawajjoh hai k Imam Razi aur Imam Raghib ny batay k jadu sitaaron k zariye bhi kiya jata hai. Lekin musakman hony ki hesiyat sy ham sab ka ye yaqeen hai k sitaary ALLAH ki banayi hui makhlooq hain aur wo kisi cheez k bhi malik nahin hain na he koi bhi kaam un ki marzi sy ho sakta hai wo harkat bhi ALLAH ki marzi sy karty hain.
Is sab ko jan’ny k bad ab agar ap sy koi ye bat kahy k koi jadu gar sitaaron ki madad sy har kaam ar deta hai aur sitaary us ka hukm maanty hain to us par yaqeen karna bilkul bewaqufi hai kyun aesa har giz nahin hota.
Jadu gar samjhta hai k wo sitaaron ko pukaarta hai to wo us ki baat sun kar us ka kam kar dety hain par dar haqeeqat ye sab kuch jinnat aur arwah kar rahy hotay hain. Ye sab taleemat jadugaron ko shetaan he dety hain k agar jadu gar sitaaron ko pukaary ga to wo us ki baat manen gy aur jadu gar jab aesa karty hain to jinnat aur shayateen khud us ka hark am kar dety hain aur is bat k bary mai jadu gar ko pata nahin chalny detay.
Bilkul wesy jesy hindu aur kaafir log patthar k banay hue butto ki pooja karty thy aur ye samjhty thy k wo pathar k bany hue butt un k maalik hain aur duniya ka hark am un ki marzi k sath hota hai . aesa bhi dar haqeeqat kuch nahin hota ha jab kaafir butto sy sawaal karty thy to shetan aur jinnat agy sy un ko jaawab dety thy aur gumraahi ka shikaar kar dety thy.
Ab ap ko kala jadu aur kala ilm ki tamam maloomat haasil kar chuky hain aur ap ko gumrahi ka shikaar hony sy pehly ye sab baaten zehn nasheen kar leni chahiyen.
Kala Jadu ke pechan | jadoo karne wale ka name
Is baat sy kala jadu karny waky jadu gar bhi bohat achi tarha sy waqif hain k jab wok ala jadu karty hain to un ko kya kya nuqsan uthany party hain is he waja sy kaafi jadu gar jadu k amal ko bhi chor dety hain ta k wo aulad jesi nemat sy mehroom nah on aur aulad ppaa saken. Aik martaba mai aik khaaton par musallat jinn ko nikaal raha tha k us doraan meri jinn sy jo guftagu hui wo kuch yun thi :
Jab main y Quran parh kar amal shuru kiya to khatoon mai sy jinn ny jawab diya k wo us khatooon mai sy nahin nikal sakta tha kyun k aesa karny par jadu gar us ko qatal kar dy ga. Mai nay us sy kaha k wo kisi aesi jaga bhag jaye jahan sy jadu gar ussy dhoond nap aye lekin us ka kehna tha k aesa mumkin nahin kyun k jadu gar baki jinnat ko bhej ar mjhy dhoond ly ga aur maar daly ga.
Is bat par main y us ye kaha k agr wo Islam qabool kar ly ga to mai ussy aesi Qurani ayat bataun ga jis ko parhny k bad wo jadu gar k shar sy mehfooz ho jaye ga lekin us ny Islam qubool krny sy saaf inkaar kar diya aur kaha k wo eesaiyat par he rehna chahta hai. Mai ussy majboor to nahin kar sakta tha to main y ussy ye kaha k mai ussy nikalny ki taaqat rakhta hun par wo musalsalis bat ka inkari tha aur bazid tha k wo nahin nikly ga. Mai ny ussy batay k mai QURAN parhun ga to tmhy niklna he parray ga phir ussy bohat maara aur wo aazi ho gya nikalny k liye.
kaala jadoo hindi me | devi detoa aur kala ilm
Ham is baat sym unh nahin mor sakty k kufar ko jinnat bohat pasand karty hain is liye jadu gar jitney ziada kufar k aur shirk k kaam kary ga ALLAH ko jitna ziada naraz kary ga shetaan aur jinnat us sy utny he ziada raazi hon gy aur us k kam krty rahe gy.
Kala jadu k zariye jinnat ko hazir karny k mukhtalif tareeqay hain aur un mai saaf saaf shirk aur kufar dikhayi deta hai. In sab baton ko bayan karun ga lekin is ki ziada tafseel nahin bayan ki jaye gi is gharz sy k koi bhi shkas us par amal karny ki koshsih nankar saky. Kala jadu mai shirk maujood hai aur is bat ki wazahat is liye zaroori hai kyun k aj kal k daur mai log Quran k zariye kiye gaye ilaaj aur kala jadu sy kiye gaye ilaaj mai farq karny sy qaasir ho chuky hain jab k pehla tareeqa amino tareeqa hai.
Aur us mai ALLAH sy madad talb ki jati hai jab k doosra tareeqa shetani hai kyun k ye shirk par mabni hai aur is mai jinnat ka sahara liya jata hai. Hamen is bat par bhi ghor karna chahiye k jadu gar jab bhi jadu k zariye amal karty hain ilaj karny k liye to wo QURANI ayat ko oonchi awaz mai parhty hain jissy samny waly ko yaqeen ho jata hai k us ka ilaj QURAN k zariye kiya jar aha hai jab k jadu gar kufriya aur shirkiya taweezat aur kalmaat ahista awaz mai parhta hai aur samny waly ko gumraahi ka shikaar bana deta ai. Dar haqeeqat wo ilaaj kala jadu ki madad sy kar raha hota hai. Is bat ko batany ka maqsad sirf ye hai k koi bhi musalman is mamly mai kabhi gumraahi ka shikaar nah on jab bhi apna ilaj karwae to pehly mukammal tehqeeqat karwa len tabhi ilaj karwaen warna nuqsan uthana par sakta hai.
Kala mantra In Hindi | kaala jadoo for love
Kala sifli jadu karny k amal k liye jadu gar kisi bhi andhery aur tareek kamray mai qayaam kar leta hai aur wahan aag jala kar us mai badboodaar dhoni phoonk deta hai. Agar to jadu gar ka maqsad kisi k beech judayi aur nafrat k jazbaat ko farogh dena ho to wo badboodar dhoni ka he istamal karta hai.
Agar jadu gar ka maqsad kisi k dil mai mohabat paida karna ho to phir wo khushboo daar dhoni ka istamal karta hai. Lekin ye tareeqa kala ilm or kala jadu ka he hai.
Jadu gar shirk sy bhapoor kufriya kalmaat ka wird karny lag jata hai aur jinnat aur shayateen o un k sardaar ki qasam dy kar un sy har tarha ki khwahishat aur ehkaamaat ki perwi karwata hai. Is amal k doran aus ko kisi bhi kuttay, azdaha ya ya kisi bhi aur shakal mai khayal ata hai aur jawab mil jata hai.
Kabhi kabhi jadu gar ko shakal nahin nazar ati lekin ussy apny kanon mai koi awaz sunayi deti hai aur wo aik ajeeb o ghareeb makhsoos qisam ki awaz hoti hai.
Kayi bar yun bhi hota hai k jadu gar ko na koi shakal dikhayi deti hai aur na he koi kisi bhi tarha ki awaz sunayi jati hai. Jadu gar jis shkhs par jadu karwana chhta ho wo us insan ka ko kapra ya baal mangwa lta hai jis mai sy us ky paseenay ki bad boo aa rahi ho. Us k bad jadu gar jinnat aur shayateen ko ehkaamaat jaari kar deta hai aur wo us ki tameel karty hain.
Jinnat andhery ko pasand karty hain is liye tareek jaghon aur kamron mai paaye jaaty hain.
Aesi dhoni jis ko bagher Bismillah parhy jala diya jaye, jinn ko ghazaiyat bakhshti hai aur wo khush hota hai.
Jinn gandagi, ghlazat aur na paki ko nihayat he pasand karty hain is liye ghaleez aur na paak insan k hamesha sath rehty hain.
Jinnat kalay rang ko behadd pasand karty hain aur is liye jau gar koi bhi parinda ya janwar mangwa kar jo kalay rang ka ho ussy bagher Bismillah parhy zibha kar deta hai aur mareez k badan par us ka lahoo laip kar deta hai is k bd us zibha kiye hue janwar ko kii weeran jaga khandraat ya janglat mai phenk deta hai. Is ki waja ye hoti hai k esi jghen jinnat ka thikaana hoti hain. Janwar ko phenkty hue bhi wo Bismillah ka wird nahin karta. Phir wapas laut jany k bad apny shirk aur kufar sy bharpoor kalmaat ka wird shuru kar deta hai. Is k bad wo jinnat k hazir hony par apni marzi k tamam kamon k lye un ko hukm dy deta hai aur wo us k hukm ko baja laaty hue us ki har hwahish puri karty hain.
Kala jadu Karny Ki Nishaniyan | Kala Jadu syptoms alamat
Tamam ulama karaam ka ye kehna he hai k jadu k amal k liye kisi bhi janwr ko jinnat k liye zibha jarna bihat bara shirk hai kyun k wo lagharullaha hain aur aesy kisi bhi zibha kiye hue janwar ka goasht khana bhi kisi musalman k liye jaiz nahin halal nahin balky haraam hai kyun k us par Bismillah nahin parhi jati aur ussy ALLAH k naam par nahin balky jinnat o shayaten k naam par qurbaan kiya jata hai. Lekin afsos ki baat ye hai k aj bhi kayi aesy jaahil log hain jo is sab par yaqeen krty hue aesa ghalt amal karty hain.
Yahya bin Yahya ka bayan hai k kisi khalifa k daur e khalafat mai aik martaba aik kunwan daryaaft hua to unhon nhy us kunwain ko sab logon k liye khulwa daala ta k sab us k pani sy istifaada hasil kar saken phr us kunwain par jinnat k liye aik hewaan ki qurabni kar di is liye ta k jinnat us pani k andar tak na pohanch paayen. Us k bad us zibh kiye hue hewaan ka goasht tamam logon ko khila diya gaya. Jab imam ibne shab tak is waqeyay ki itlah pohnchi to unhon ny is bat sy skht baeed ki k aessy janwar ka goasht khana haaram hai.
Khalifa e waqt ny apni reaaya ko haraam khilaaya hai kyun k Nabi Pak SAW ny aesy kisi bhi hewaan ka goasht khany sy mana farmaya hai jis ko jinnat k liye bagher Bismillah parhy zibha kiya gaya ho. Nabi SAW ny aesy inasan par laanat bhi bheji hai jo ghair ALLAH k liye kisi bhi hewaan ko zibha kary. Jo kala ilm karta hai ussy ye sb kufar k kam bhi karny party hain.
Aesy kalmaat jin ko jadu gar jinnat ko bulany k liye parhta ho shirk sy aur kufar sy bharpoor hoty hain.
Ye nihayat he ghatiya tareen tareeqa hota hai jo jadu gron mai bohat mash’hoor hota hai. Is tareeqay k mutabiq jadu gar jitna ghtiya hota hai aur jis qadar ziada shirk aur kufar k kaam karta hai utna he ziada jinnat us ki madad karty hain aur us ki madad k liye jinnat ka aik groe us ki khidmat k liye ussy faraham kar diya jata hai.
Is ko karny ka tareeqa ye hai k jadu gar is amal mai QURAN e paak ko pao ka joota bana kar pehen leta hai aur bait ul khala mai chala jata hai.
Bait ul khala mai jany k baad wo kufar sy bharpoor kalmaat ka wird karta hai aur kamray mai wapas aa kar jinnat ko hukm deta hai k wo us ki tamam baaten mane is k bad shayateen us ki tmaam baten maanty hain kyun k wo ye sab kar k shayateen ka bhai ban jata hai. Aur aesy insane par ALLAH khud lanat bhejta hai.
Is sb k baad kalay ilm ki sachayi saaf saaf tor par wazeyah ho jati hai aur is bat mai bhi koi shak nahin rehta k kala jadu kya hota hai aur kesy kiya jata hai. Ap bhi kala jadu specialist ki khidmaat hasil karny k liye hamsy hamary phone par rabta kar sakty hain.aur kala jadu kase kare is ke haqeeqat ke kala jadoo for love hindi aur urdu mantra kia ha is kala jaadu ilaj o tor quran ke rooshani me .sab se aham is ke nisaniya aur karne wale ka name topic mukamal hoa.
ameer aadmiyon kay banaye howe qanoon gharibon ko peestay hain in English is- Urdu to English Translation Idiom Dictionary
ameer aadmiyon kay banaye howe qanoon gharibon ko peestay hain in English
Words meanings used in Ameer aadmiyon kay banaye howe qanoon gharibon ko peestay hain
poorwills غریبوں Gharibon
Moqadima bazi main dolat araam chain aur dost say hath dhoone partay hain
Istelahaat qaanuni sarait qaanuni
Idioms related to the words in ameer aadmiyon kay banaye howe qanoon gharibon ko peestay hain
Here is a list of some of the idioms that are either related to the ameer aadmiyon kay banaye howe qanoon gharibon ko peestay hain or use words from this idiom.
God helps the poor gharibon ka allah beli غریبوں کا اللہ بیلی
What is ameer aadmiyon kay banaye howe qanoon gharibon ko peestay hain meaning in English?
What are the idioms related to ameer aadmiyon kay banaye howe qanoon gharibon ko peestay hain?
Here are the idioms that are related to the ameer aadmiyon kay banaye howe qanoon gharibon ko peestay hain idiom.
Ameeron kay gunahon ka khamyaza gharibon ko bhugatna parhta bay - امیروں کے گناہوں کا خمیازہ غریبوں کو بھگتنا پڑتا ہے
Lun ko lmba krny k herbal tariqey Size matters. - October 17, 2017
Lun ko lmba krny k herbal tariqey - Fav Store Herbal Products Online
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Agar aap ke sath bhi yeh 5 cheeze hoti hain to foran mulazmat chorr den!
HomeBusiness TalksAgar aap ke sath bhi yeh 5 cheeze hoti hain to foran mulazmat chorr den!
Mulazmat ke douran aik mauqa zaroor aisa aata hai jab aap mulazmat chorney ke baray mein sochnay lagtay hain lekin koi faisla nahi kar pa rahai hotay.Is soch ke peechay bohat saari wajohaat hosakti hain, ho sakta hai ke manager naqabil bardasht ho ya phir mulazim ko nokari ya thankhowa ke mamlaat par kuch tay nah pa raha ho.Lekin chand baatein aisi hain jin ke zahir hotay hi aap ko doosri mulazmat talaash krlini chahiye mandarja zail mein mojood 5 baatein kisi bhi mulazim ke liye khamosh ishara hain ke usay company ke sath mazeed safar tay karne se qabal aik baar phir soch lena chahiye.
Aap ka kaam aap ko thakata hai
Agar aap ko yeh lagta hai ke aap ke liye kaam ko waqt par saranjam dena mushkil ho raha hai, manager ki Hadayat musalsal suneney mil rahi hain aur ghanton desk par baithy rehna mayoos kin hota hai, to phir yeh ho sakta hai ke ab aap ki dilchaspi mulazmat ke sath wabasta nahi hai.Mumkin hai ke aap ka dil kahin aur ho. is muamlay mein, jis cheez ke baray mein aap ko shoq hai is ko dhunden aur isi ko apna pesha bhi banayen.
Aap musalsal khud ko kinare par mehsoos karte hain
Aam tor par jab kisi company ko bohat saaray masail ka saamna karna parta hai aur kaam ki jagah ka mahol dabao ka shikaar bantaa hai to is ke mulazmeen ko bhi zehni tanao ka saamna karna parta hai.Is se mulazmeen ko istifa dainay ka ishara mil sakta hai kyunkay is terhan ke ghair mustahkam mahol mulazmeen ki mayoosi ka sabab ban satke hain.
Yeh mulazmat aap ke liye nahi hai
Farz karen ke aap bohat achay programme hain lekin mulazmat aap quality control ki kar rahay hain to yeh aap ki pedawari salahiyaton par manfi asraat muratab kere gi.Aksar afraad aisi mulaazmaten qubool kar lete hain jo un ki manzil nahi hotain.Baad mein inhen pachtaawa hota hai ke un ki mulazmat un ke mizaaj ke mutabiq nahi hai.
Aap achay mawaqay ganwaa rahay hain
Baaz auqaat mulazmeen ko lagta hai ke woh mojooda mulazmat par rehtay hue kayi achay mawaqay ganwaa rahay hain aur yahan sirf waqt barbaad kar rahay hain to inhen chahiye ke foran behtareen aur apne mizaaj se mutabqat rakhti mulazmat ki talaash shuru kar dein.Basorat deegar aisa fard nah to apni mulazmat mein dilchaspi rakhta hai aur is ki pedawari salahiyat bhi bohat buri hoti hai.
Jab company ke tor tareeqay badalny lagen
Jab companiyon ko maali bohraan ka saamna hota hai un ke tor tareeqay badalny lagtay hin.Misaal ke tor par achanak lachak dar kaam ka mamool bohat sakht ho jata hai ya maali aur ghair maliyati fawaid khatam ho jatay hain.Yeh bhi is janib ishara ho sakta hai ke aap kahin aur mulazmat talaash kar lein.
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Chotay qad kay afraad amooman apnay qad kay hawalay say fikar mand nazar atay hain or in ki apnay qad kay hawalay say umeedain 18 saal ki umar guzarnay kay baad dam tor jati hain, kyun kay kaha ye jata hai kay insaan ka qad 18 saal ki umar tak he barhta hai.
Magar aap ye jan kar hairan reh jayen gy kay chotay qad kay afraad 18 saal kay baad bhi apnay qad ko barha saktay hain. Agar aapka qad bhi chota hai or aap is mai izafa karna chahtay hain to in baton par amal kar kay aap apnay qad mai izafa kar saktay hain.
Apni ghiza mai doodh, khushk mewah jaat, sabziyon, phal, protein or carbohydrates ka istemaal shuroo kar dain jo kay un hormones ki barhotari mai ma’won sabit hon gi jo aap ka qad barhanay kay zimay daar hotay hain.
Warzish ki aadat apnayen or rozana 20 say 30 minutes tak warzish karain. Din kay kisi bhi hissay mai kam az kam 15 minutes kay liay wo warzish kijiye jis say aap kay jisam mai khichao paida ho, jub kay lataknay wali tamam warzishain bhi aap kay liay bay had faida mand sabit ho sakti hain.
24 ghanton mai say 8 ghantay pur sakoon neend zaroor lain, cigerate or sharab noshi tark kar dijiye or is ki jaga aap sabziyon ka soup or juice istemaal kijiye.
Wo afraad jo apna wad barhanay kay khwahish mand hain unhai chahiye kay wo apnay jisam ko seedha rakhain or jub baithay hon to 90 degree ka khaas tor par khayal rakhain. Sardiyon mai subha kay waqt dhoop mai chehal qadmi aap kay jisam mai mojood vitamin D ki kami ko bharpoor andaaz mai poora karti hai jo kay hadiyon kay liay nihayat zaroori hai.
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Islamic urdu books: Mardana Kamzori
Mardon ka ahem tareen masla Erectile Dysfunction (mardana kamzori) hai. Erectile dysfunction ko aam tor sey male impotence kaha jata hai.Iss mein ba'az auqaat to mard ko tana'u hota hi nahin ba'az afraad ko tana'u to hota hai magar dakhool kay waqt ek dum khatam ho jata hai aur kuch afraad ka tana'u dakhool kay ba'ad khatam ho jata hai jis ki wajah sey woh mubashrat ko jari nahin rakh sakta. Agar yeh masla kuch arsa jari rahey to ba'az intehaee surton mein naujawan pagal ho jatey hain aur ba'az khudkushi tak kar letey hain iss surat mein shaadi ka qayem rehna na mumkin nahin to bohut mushkil zaroor hai. Merey paas kaee aisey cases aaey jahan iss wajah sey alaehdgi ho gaee sharmindagi ki wajah sey yeh log jald elaj kay liye nahin aatey, amooman yeh log surat e haal kafi bigarrney kay ba'ad aatey hain.
Jab fard ko kisi bhi waqt tanau hota ho to iss ka masla jismani nahin bul kay nafsiyati hota hai yeh masla jawani mein taqreeban 100% nafsiyati hota hai aksar wajah naakami ka khauf aur khud lazzati kay hawaley sey kamzori ka khauf aur wahem hota hai albatta 40 saal ki umar kay baad bohut sey logon kay masley ki wajah jismani ho sakti hai. Yeh beemari ya kisi beemari ki adviyat kay side effects hotey hain.
Biwi agar chahey to woh apney mian ki madad kar kay uss ki izzat, jaan aur apni shaadi ko bacha sakti hai aaj kal yeh masla 100% qabil e elaj hai iss kay liye sab sey pehley biwi ko khud mardana kamzori ka elaj karney ki koshish karni chahiyie. Iss silsiley mein bunyaadi baat yeh hai kay agar biwi ko aisi surat e haal ka saamna ho to woh kabhi ghussey, pareshani aur afsos ka izhaar na karey, mian per tunz na karey bul kay uski hosla afzaee karey usey bataey kay woh bilkul normal hai aaj nahin to kal woh kamyaab ho jaey ga iss silsiley mein pareshan honay ki zaroorat nahin iss kaam kay liye saari umar parri hai.
Erectile dysfunction (m'(kissing) karey, uss kay sath liptey, bhaghal geer ho thori der kay ba''aaza e makhsoosa ko nahin chuna. Teesrey din foreplay kay doran khawand biwi kay hassas hisson (female genital organs), pistaanon aur a'aaza e makhsoosa ko bhi mushta''el (clitoral stimulation) karey do din yehi mushq kii jaey. Paanchvein din ibteda'ee foreplay kay ba'ad mian biwi kay a'aaza-e-makhsoosa aur pistaanon ko mushta'el karey aur phir biwi mian ko mushta'el karey iss kay liye khawand pusht kay bul laet jaey, ghutney kharey hun aur pao''n biwi kay donon taraf koolhon kay baraber hun. Saharey kay liye biwi peechey bister ya deewar kay sath taek laga ley phir biwi mian kay a'aaza-e-makhsoosa ko mushta'''u ho jaey to ek doosrey kay baazouo'n mein laet jaein tana'u khatam honay per biwi phir yehi mushq karey jab tana'u honay lagey aur bharpoor tana''el karney wali mushq
QARZ KA TAWEEZ | NAQSH NAFARMAN AULAD NAQSH NAFARMAN AULAD: QARZ KA TAWEEZ
Aik Sahabi (R.A.) Rasool Allah (S.A.W.) ki khidmat e aqdas main hazir huye aur arz ki duniya nay mujh say munh phair liya hai (Rizq main barkat nahi bohat tangdast hon) Sarkar (S.A.W.) nay farmaya k kiya tumhain wo tasbeeh yaad nahi jo tasbeeh hai Malayka ki aur jis ki barkat say Rozi di jati hai Khalq E Duniya aye gi teray paas zaleel o khawaar ho kar. 7 din guzray thay k us Sahabi (R.A.) nay khidmat e aqdas main hazir ho kar arz ki Sarkar (S.A.W.) meray paas Rizq itni kasrat say aa raha hai k Hairan hon k kahan say utha’oon aur kahan rakhon. Agar ap Malayka ki us tasbeeh say bana ye naqsh (Qarz ka taweez) hasil karnay ki khawahish rakhte hain to diye gaye link par click karain ya mazeed tafseelat k liye barahe raast rabta qaem karain.
Note: Agar ap deegr masail e zindagi se nijat k liye hamaray Dua Program mein shirkat karna chahtay hain jahan par lakhon afrad mil kar ap k liye Allah ki bargah mein dua karain gay ya ap apnay naam ka Free Isme Azam hasil karna chahtay hain ya Free Online Istikhara karwa k msail ka fori rohani hal chahtay hain to is ki complete details hamari website Pray main darj kar di gai hain.
Labels: ada, adaigi, amal, dua, in urdu, karz, nijat wazifa, qarz, taweez, utarne, wazifa
har naik shakhs kay dil main allah rehta bay in English is- Urdu to English Translation Idiom Dictionary
har naik shakhs kay dil main allah rehta bay in English
Words meanings used in Har naik shakhs kay dil main allah rehta bay
Karahi say nikalnay tu chulhay main giray
Mushtuba maamlaat main daleri say bohat kaam naqal sakta bay lekin mohlik maamlaat main sabr say
Idioms related to the words in har naik shakhs kay dil main allah rehta bay
Here is a list of some of the idioms that are either related to the har naik shakhs kay dil main allah rehta bay or use words from this idiom.
What is har naik shakhs kay dil main allah rehta bay meaning in English?
What are the idioms related to har naik shakhs kay dil main allah rehta bay?
Here are the idioms that are related to the har naik shakhs kay dil main allah rehta bay idiom.
PPSC Upcoming Lecturer 2014 Urdu Mcqs Helping Material for Test Preparation – Find Jobs In Pakistan
1. Novel “Udaas Naslain” ko 50 abwaab or ——- hisson me taqseen kiyagaya hai.
2. “Raftagan” kis shaair ki nazm hai?
3. Nazm “Peshru” kis shairi majmooay me hai?
4. Musaddas kay band me kitnay shair hotay hain?
5. “Chand Hum Asr” kay mozuaat ——- hain.
1.aamon ki tareef mein masnavi kis ne likhi?
2.Meer ki aik Masnavi ka unwaan____hai
3.4.Khakim ba’dehan mein khaakon ki tadaad?
5.Shab e rafta mein nazmen aur ghazlen___unwaanat k tehat likhi gayi hain.
6.Meer taqi Meer ki shaayiri k kitnay deewan hain?
7.Hafeez k shahnama ki kitni jildain hain?
8.Musaddas mein Haali ne musalmano k____ka ziker kia hai
9.Sar e waadi e seena Faiz ka kon sa majmooa hai?
10.”Ham urdu mizaah k ahd e yousafi mein jee rahay hain” kis ka qaul hai?
11.Sar e waadi e seena mein faiz ki shayiri 1965 se____tak hai.
12.Ahmad Naseem Qasmi k afsanay____pas manzer ki akkasi kertay hain
13.Manzil e shab ka talluq kis sinf se hai?
14.Faiz ki shayiri____shaiyiri hai
15.chand ham aser mash’hoor adeebon k____hain
16._____k kalam mein tasavuff,falsafa aur science bhi hai
17.______shaa’ir,afsana nigaar aur naqqad
18._____Bang e dara ki nazm hai
19.Mushtaq Ahmad yousafi ki tanz o mizaah ki____kutab hain
20.Deewan e Ghalib ki pehli ghazal ka matla’a?
2)Patwaari aur Phoolon ki paltann k shaayir kon hain?
3)Ch Afzal Haq ki tasneef “Zindagi” ka kis sinf e adab se talluq hai?
4)Maulvi Abdul haq ki tasneef chand ham aser mein kia shamil hai?
5)Giraan khoob cheeni sanbhalnay lagay’ ye misraa Iqbal ki kis nazm mein shamil hai?
6)ye lauh e dil’ye lauh e dil,na is pe koi naqsh hai na is pe koi naam hai,Majeed Amjad ki kis nazm mein shaamil hai?
7)Dast e Zulekha kis kitab ka debaacha hai?
8)Ulti ho gayin sab tadbeeren kuch na dawa ne kaam kia’kis shayir ka misraa hai?
9)Roshan aagha kis novel ka kirdaar hai?
10)Hill station,Professor aur chand tasveer e butaan kis kitab mein shamil hain?
11)Shah nama ki sinf shayiri k kis zumray mein aati hai?
12)Khawaja banda nawaz gaisoo daraz ka ziker kis kitab mein hai?
Urdu ki ibtedaai nashonuma mein soofiya e karam ka hissa
13)Taareekh e adbiyaat e pak o hind k kisi aik murateb ka naam likhen.
14)Taloo e Islam Iqbal k kis majmooye mein shamil hai?
Baang e dara
15)Mayi Taajo Ahmad nadeem Qasmi k kis afsanay ka markazi kirdar hai?
16)Manzil e shab kis ki tasneef hai?
17)Udas naslen kitnay abwaab per mushtamil hai?
18)Khakim ba’dehan mein kitnay khakay aur mazahiye shamil hain?
19)Kapas ka phool mein kitnay afsanay shamil hain?
20)chand ham aser mein kitnay khaakay shamil hain?
PPSC SYLLABUS OF ASSISTANT DIRECTOR IN PUBLIC PROSECUTION DEPARTMENT CASE NO. 03-RE/2014
One thought on “PPSC Upcoming Lecturer 2014 Urdu Mcqs Helping Material for Test Preparation”
hatim bakhtiar says:
Sindh mein taajiron ko jummay ke roz karobari sargarmia bahaal karne ki ijazat - Udaariiyaan
Admin September 10, 2021 News Leave a comment 126 Views
haftay mein itwaar ko kaarobar band hoga, karobari auqaat raat 10 bujey tak kar diye gaye. کنیونئر تاجرایکشن committee rizwan عرفانکراچی ( اردوپوائنٹ اخبارتازہ tareen. 09 September 2021 hamza ) Sindh hukoomat ne jummay ko karobari sargarmia bahaal karne ki ijazat day di, تاجرایکشن committee ka kehna hai ke haftay mein itwaar ko kaarobar band hoga, karobari auqaat raat 10 bujey tak kar diye gaye. tafseelaat ke mutabiq knoynr تاجرایکشن committee rizwan Urfan ne kaha ke وزیربلدیات ne hamein yaqeen dehani karai hai kal karobari sar garmion ki ijazat hogi, is liye kal tamam markitin kholi jayen gi .
unhon ne kaha ke wazeer baldiyat nasir Shah ne kal karobari sargarmia bahaal karne se mutaliq tamam d si as aur additional aayi jee ko ittila bhi kar di hai, haftay mein itwaar ko kaarobar band hoga
jabkay karobari auqaat raat 10 bujey tak kar diye gaye hain aur resturants ko raat 12 bujey tak dayng آؤٹ ki ijazat hai .
doosri janib national command and operation center ke adaad o shumaar ke mutabiq Pakistan mein guzashta 24 ghanton ke douran corona virus ke mazeed 4 hazaar 62 cases samnay aaye hain, mazeed 84 afraad is mozi wabaa ke samnay zindagi ki baazi haar gaye, is ke mazeed 4 hazaar 136 mareez shfayab ho gaye, misbet cases ki sharah 6 aashariya 43 feesad ho gayi .lick bhar mein corona virus ke ab tak 26 hazaar 497 mareez intqaal kar chuke hain is mozi virus ke kal mareezon ki tadaad 11 laakh 94 hazaar 198 ho chuki hai. malik bhar mein haspatalon, qarantina centers, ventilators aur gharon mein corona virus ke 91 hazaar 589 mareez zair-e ilaaj hain, jin mein se 5 hazaar 383 mareezon ki haalat tashweesh naak hai, jabkay 10 laakh 76 hazaar 112 mareez ab tak is bemari se shfayab ho chuke hain .
guzashta 24 ghanton mein malik mein corona virus ke mazeed 63 hazaar 161 test kiye gaye, ab tak kal 1 crore 82 laakh 86 hazaar 469 corona test kiye ja chuke hain. Pakistan bhar mein guzashta 24 ghanton ke douran 9 laakh 51 hazaar 140 afraad ko corona virus ki vaccine di gayi, ab tak kal 6 crore 55 laakh 5 hazaar 999 corona vaccine ki khorakin di ja chuki hain, ab tak 2 crore 9 laakh 12 hazaar 15 afraad ki mukammal vaccination ho chuki hai .
Naat Sharif Parhna - RELIGION.PK
Nabi e Pak ﷺ ka zikar noor e imaan o suroor jaan hai. Allah pak farmata hai :
Tarjuma kanzul Iman : “Aur hum ne tumahray liye tumhara zikar buland kar diya”
Hadees shareef mein hai keh is aayat e karimah ke nuzool ke baad syedna Jibraiel amain علیہ السلام hazir e bargaah hue aur arz ki : “Aap ka Rab farmata hai kya tum jantay ho keh main ne kaisay buland kiya tumhary liye tumhara zikar ?” Nabi e kareem ﷺ ne jawab diya, “اللہ اعلم” irshad hua : “Ae mehboob main ne tumhen apni yaadon mein se aik yaad kiya keh jis ne tumhara zikar kiya be shak us ne mera zikar kiya.”
Hazrat Hassaan bin saabit رضی اللہ عنہ masjid e Nabwi shareef mein minbar shareef par kharray ho kar naat e mustafa parha karte they aur suneney walon mein hamaray Aaqa o Mola ﷺ bhi shaamil hotay they. Aap ﷺ farmaya karte : “Ae Allah ! rooh ul quds ke zariye Hassaan ki madad farma.” zouq mein izafay ke liye syedna Hassaan bin saabit رضی اللہ عنہ ka aik naatia shair mulahiza ho, Aap farmatay hain,
Aap se barh kar koi haseen kabhi meri aankhh ne dekha hi nahi,
Aap se barh kar haseen o jameel kisi aurat ne nahi jannaa,
Aap har aib se pak peda kiye gaye hain,
Goya keh aap ko waisa hi peda kiya gaya jaissa aap chahtay they.
( سبحان اللہ عزوجل )
Allah hamein apni zabaan naat rasool e maqbool mein istemaal karne ki tofeeq ataa farmay. Aamen
Love Marriage – روحانی پیشوا رحمان جعفری‎‎
Kya aap jis ko pasand kartay han us kay beghair zindagi nahi guzar saktay aur us say shadi karna chahty han. Aap apni pasand kay sath “Nikah” kar kay khusgawar zindagi basar karna chahty han. Har insaan ki khuwashish hoti hai k us ki shadi uski apni pasand say ho us kay liye har wo trha ki pareshani bhi bardasht kar sakta hai lekin apni pasand ko har haal may pana chahta hai.
ONLINE ISTIKHARA FOPE MARRIAGE
· Bawa Rehman Shah se Online Whatsapp par rabta karen.
· Aap ko parents ko manane ka wazifa Rehman Shah se Online hasil karna paray ga.
· Bawa Rehman Shah aap ko wazifa ko sahi waqt aur tadad kay bary may bhi btaen gay.
· Is wazifa ko parhnay say pehly achi trha wuzu karlen.
· Aap ko ye wazifa isi trha karna pary ga jis trha Bawa Rehman sahab btaen gy.
· Inshallah, is wazifa kay bad apkay parents apki shadi kay liye Han kar den gy.
Get your fridge and AC repair while staying at your premises
Agar aap nay naya AC lagwana ho ya puranay ac ko utarwa kur kisi nai jaga lagwan ho to hum say rabta karin. Agar aap ka fridge ya AC kharab ho gia hai to ghar baithay isko hum say theek karwain. Wo bhi sirf aik hi call pur. Hum fridge k compressor ki 6 mah ki warranty bhi daitay hain. Hum istimal shuda AC aur fridge khareedatay bhi hain. Mandi city main aur is k aas paas k ilaqay main.
Terrorists aur un ki organization par fori tor par pabandi
Pakistan news Terrorists aur un ki organization par fori tor par pabandi
Pakistan ke province Balochistan ke shehar queta ke soul hospital mein honay walay bomb dhamakay ke silsilay mein banaye gaye supreme court ke tehqiqati commission ny apni report mein kaha hai ke hukoomat anti terrorism ke qanoon par amal-dar-aamad yakeeni banatay hue Terrorists aur unn ki organizations par fori tor par pabandi aed kere.
August mein honay walay is khudkush hamlay mein 70 afraad halaak hue they jis ke baad supreme court ke commission ny is waqeye ki tehqiqaat ke baad tafseeli report jari ki hai.
uqarba parwari aur qareeb almrg wizarat
supreme court ke judge justice Qazi Faiz Eesa par mabni aik rukni commission ny 56 dinon ki karwai ke baad apni report mein kaha hai ke hukoomat nafrat angaiz tqarir aur shiddat pasandi par mabni propaganda roknay mein nakaam rahi hai.
supreme court ka kehna hai ke anti terrorism ke liye national action plan ko munasib tareeqay se tarteeb diya jaye aur is ke ahdaaf wazeh hon.
commission ny anti terrorism ke idaray NACTA ki naaqis karkardagi par tanqeed ki aur tajweez di ke NACTA ko fa-aal banaya jaye.
tehqiqati commission ny apni tajaweez mein kaha hai ke hukoomat shiddat pasand organizations ko awaami ijitmaat karne se rokay aur kaladam jamaaton ki fehrist ko vzratِ dakhla ki Website, NACTA aur tamam sobon ko jari kere.
commission ka kehna hai ke kaladam qarar di janay wali dehshat gard organizations ki fehrist ko awam ke liye bhi aam kere aur uss mein ki janay wali tabdeeli se bhi sab ko aagah kiya jaye.
justice qaazi Faiz eesa ki janib se muratab kardah report mein mazeed kaha gaya hai ke anti terrorism ke qawaneen ka itlaq tamam sarkari afraad par bhi ho aur usay sirf kaladam jamaaton ke liye hi istemaal nah kya jaye.
wazeh rahay ke Indian fazaiya ke zaabtay ke mutabiq jo musalman yakam January 2002 se qabal mulazmat haasil karne ke waqt daarhi aur moonchh rakhay hue they sirf wohi rakh satke hain.
commission naay tajweez di hai ke is muamlay mein Barti janay wali reakari ko khatam kya jaye aur qaumi satah par raaij policy ko marboot banaya jaye jis ke tehat tamam sarkari mulazim apne faraiz sahih se injaam den nahi to nataij bhugatnay ke liye tayyar rahen.
commission naay apni report mein sobai hukoomat ki naaqis karkardagi par tanqeed karte hue kaha ke’ sunah 2012 mein dehshat gardi ke aik muqadmay ke faislay mein Balochistan high court naay hakoomat Pakistan aur sobai hukoomat ko hadaayat ki thi ke jame maloomat par mabni aik data bees banaya jaye, jis mein sangeen juraim mein ke murtakib afraad aur mushtaba afraad, dehshat gard organizations ke kawaif unn mein shaamil afraad ki tafseelaat, hathyaaron ki tafseel, woh kon kon sa dhamaka khaiz mawaad istemaal karti hain aur unn ke hamlay ka tareeqa car kya hai, ki maloomat hon.
‘ chaar saal guzarnay ke baad bhi aisa nahi sun-hwa aur qanoon ke tehat bhi teen saal aur no mah guzarnay ke bawajood is par amal daraamad nahi sun-hwa. ‘
commission ka kehna hai ke NACTA ke qanoon ke tehat bhi tamam maloomat jama kar ke ussay mutaliqa idaron ko dena zurori hai lekin is par bhi amal daraamad nahi ho raha.
commission naay apni tajaweez mein mazeed kaha hai ke media bhi agar dehshat gardon ke muaqqaf ko Nashar kere to unn ke khilaaf bhi mutaliqa qawaneen ke tehat karwai ki jaye.
Supreme Court ke commission ki report ke mutabiq Punjab ke ilawa kisi aur dosray soobay mein khateer akhrajaat ke bawajood bhi forinzk laboratory nahi banai gayi aur tajweez kya gaya hai ke baqi soobay bhi isi tarz ki laboratory banayen jis ka sarbarah police ke matehat nah ho.
jaye waqooa ko forinzk maloomat ke liye pesha warana andaaz mein mehfooz banaya jaye aur tehqiqati Afsar agar aisa karne mein nakaam rahay to uss ke khilaaf karwai ki jaye.
commission naay yeh bhi tajweez di hai ke dehshat gardi ke khilaaf hukoomat apna bayaniya aam kere aur apni resposibilities ko poray nah karne walay afraad ka ehatasab kya jaye.
08-11-2009, 03:04 PM #1
Duniya ma hum larkiyoun se ziada ahmaq aur koi b nahi hota khush fehmi ka aagaz aur ehtatam hum per he hota hey. sari umer hum muhabat ke besakhiyoun(clutches ) ka intezar kerti rehti hain ta k zindagi ke race shuru ker saken. humain her mard k barey ma khush fehmiyan rehti hain k woh aye ga humain dekhay ga aur humara ho jay ga.Koi hum se humdardi karey to humain khush fehmi honey lagti hey. koi humain sarahey to humain woh apni muthi main qaid nazar aney lagta hey. Koi humarey sath waqt guzarey to humarey hosh-o-hawas thikaney per nahi rehty
Umer ka khyal hey mujh ma maturity nahi hey yeh to kisi main nahi hoti kabhi larkiyan b mature ho sakti hai?
woh aik bar phir hansi
Hum main maturity sirf tab aati hey jab humain is tarha reject kiya jata hey jaise ab main mature ho gai hun.
Aamer bail(Umaira Ahmed)
08-11-2009, 03:21 PM #2
Radd kiye janay....reject kiye janay k ahsaas ko Manto sahaab ne jis khobsorti k saath byaan kia hy apnay afsanay "Haatak" MAIN SHAYED HE KSI NE KIA HO....
share kijeye na phir.
2014/07/29\tHazrat Ali (R.a) Quotes 6,471 Views
Aakhirat ka daman tham lo. Hazrat Ali R.a ka farman hai kay aakhirat ka daman tham lo dunia khuwar ho ker tumharay kadam choomay gi. is quote main kaha gya hai insan ko aakhirat ki zindagi keliye koshish karni chayie.
dunia ki zindagi aarzi hai aur is nay aik din khatam ho jana rehna hai to bus aakhri zindagi nay jo maut kay bad ayay gi. aur wahan par insan kay sirf amaal hi kaam ayain gay. to insan ko chayie kay wo usi ki koshish karay.
jab insan ALLAH ki raza keliye dunia ki lazatoon ko chor daita hai to ALLAH usay apnay mehboob bandoon main shamil farma laita hai aur us say muhabat karta hai
phir dunia zaleel ho kay uskay qadmoon par aa jati hai aur ALLAH usay dunia ki cheezon say be neyaaz kar daita hai
aur jo dunia ki zindagi main phas kay reh jata hai phir usay isi rastay main aagay janay dia jata hai jabkay aakhirat main wo zilat ki zindagi guzaray ga.
dosto hamain chayie kay ham aakhirat ki tyari karain aur marnay say pehlay hi ALLAH ko razi kar lain takay nuqsan uthanay waloon main say na ho jayain.
is post ko share kar kay dosron ko bhi faida phunchayain. shukria
aakhirat ki tyari karo dunia ki khuwari qadam choomay gi\t2014-07-29
Day when the Trumpet will be blown (sura e namal)
Falsafi Ulmaa - KSARS
Aik Arif mazhar yani nasoot sey saood kar ke zeenah ba zeenah aalam-e-malkoot jabroot aur lahoot tak ja pohnchta hey. Yeh taraqi jismaaani koshishon ka natijah nahin hoti. Es rastah mein sirf Rooh ki koshishein kaam deti hain.
Insan ki pedaaish sey ley kar Hazoor Alhe Salato Vasalam tak jis qadar Sahifey naazil hoey hain in mein es baat ki puri wazahat ki gayi hey. Yunaani falsafah ney bhi in hi sahaaif sey faidah uthaya agarchey yeh faidah unhein Ambiya ke shagrido’n hi sey pohncha lekin in ki apni aqal ki karfarmai ney es ko ziyadah sey ziyadah uljha diya hey aur aisi mutabadil tehreefat kein jin sey in ke shagird ghalat rastey par gaye. In yunani falsafiyo’n ke alawah aur mumalik ke falsafi bhi Hazrat Eesa Alhem Salam sey peshtar in tehreefat mein shareek they. Falsafah ki taaleemat kay yeh khasoosi zamanah Hazrat Musa Alhem Salam ki pedaish ke baad aur Hazrat Eesa Alhem Salam ki pedaaish sey pehley ka hey. Hazrat Musa Alhem Salam aur in ke baad aaney waaley Ambiyaa ki taleemat mein jis “Ana” ki wazahat ki gayi hey es “Ana” ko Ahl-e-falsafah ki koshisho’n ney mubhum hi nahin balkeh muhmal kar diya. Bilkhasoos teesri, chothi aur panchwein sadi hijri mein Ulmaaye Islam yunaani falsafah sey ziyadah mutasir hoye. In ki tarz-e-fikar aqal ki aisi raaho’n par gamzan nazar aati hey jo falsafah ney nikali thein darasal es qism ke ulmaaye fareb es ma’rfat sey door ho chuktey they jo Hazoor Alheh Salato Vasalam sey sahabah karam, taba’yeen aur tabah taba’yeen ko pohnchi thi.
Jis “Ana” ka hum ney tazkirah kiya hey Quran Pak mein kayee jagah es ki taraf isharat miltey hain. Hazrat Ibrahim Alleh Salam ke zehan mein yeh tajasus peda hua ke mera RABB kon hey? Kahan hey? Aur es tajasusu mein in ka zehan sitarah, chand aur suraj ki taraf muntaqil hota hey.
Quran Pak ki ayat………..
وَكَذَٰلِكَ نُرِي إِبْرَاهِيمَ مَلَكُوتَ السَّمَاوَاتِ وَالْأَرْضِ وَلِيَكُونَ مِنَ الْمُوقِنِينَ ﴿٧٥﴾ فَلَمَّا جَنَّ عَلَيْهِ اللَّيْلُ رَأَىٰ كَوْكَبًا ۖ قَالَ هَـٰذَا رَبِّي ۖ فَلَمَّا أَفَلَ قَالَ لَا أُحِبُّ الْآفِلِينَ ﴿٧٦﴾ فَلَمَّا رَأَى الْقَمَرَ بَازِغًا قَالَ هَـٰذَا رَبِّي ۖ فَلَمَّا أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لَأَكُونَنَّ مِنَ الْقَوْمِ الضَّالِّينَ ﴿٧٧﴾ فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هَـٰذَا رَبِّي هَـٰذَا أَكْبَرُ ۖ فَلَمَّا أَفَلَتْ قَالَ يَا قَوْمِ إِنِّي بَرِيءٌ مِّمَّا تُشْرِكُونَ ﴿٧٨﴾ إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا ۖ وَمَا أَنَا مِنَ الْمُشْرِكِينَ ﴿٧٩﴾ وَحَاجَّهُ قَوْمُهُ ۚ قَالَ أَتُحَاجُّونِّي فِي اللَّـهِ وَقَدْ هَدَانِ ۚ وَلَا أَخَافُ مَا تُشْرِكُونَ بِهِ إِلَّا أَن يَشَاءَ رَبِّي شَيْئًا ۗ وَسِعَ رَبِّي كُلَّ شَيْءٍ عِلْمًا ۗ أَفَلَا تَتَذَكَّرُونَ ﴿٨٠﴾ وَكَيْفَ أَخَافُ مَا أَشْرَكْتُمْ وَلَا تَخَافُونَ أَنَّكُمْ أَشْرَكْتُم بِاللَّـهِ مَا لَمْ يُنَزِّلْ بِهِ عَلَيْكُمْ سُلْطَانًا ۚ فَأَيُّ الْفَرِيقَيْنِ أَحَقُّ بِالْأَمْنِ ۖ إِن كُنتُمْ تَعْلَمُونَ ﴿٨١﴾ لَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُم بِظُلْمٍ أُولَـٰئِكَ لَهُمُ الْأَمْنُ وَهُم مُّهْتَدُونَ ﴿٨٢﴾ وَتِلْكَ حُجَّتُنَا آتَيْنَاهَا إِبْرَاهِيمَ عَلَىٰ قَوْمِهِ ۚ نَرْفَعُ دَرَجَاتٍ مَّن نَّشَاءُ ۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ ﴿٨٣﴾
Tarjumah: Aur hum ney aisey hi tor par Ibrahim ko Assmano’n aur zameen ki makhloqat dikhaein ta ke wo Arif ho jayein aur kaamil yaqeen karney walon mein sey ho jayin. Phir jab raat ki ta’reeki in par chha gayi tu unhon ney aik sitarah dekha. Aap ney faramaya yeh mera Rabb hey, so jab wo garoob ho gaya tu aap ney farmaya mein garoob ho janey walon sey mohabat nahin rakhta. Phir jab chand ko dekha chamakta hua tu faramaya yeh mera Rabb hey, so jab wo garoob ho gaya tu aap ney faramaya, agar mujh ko mera Rabb hidayat na karta rahey tu mein gumrah logo mein shamil ho jaon. Phir jab Aftaab ko dekha chamakat hua tu faramaya yeh mera Rabb hey, yeh sab sey bara hey, so jab wo gharoob ho gaya tu aap ney faramaya. Aye qom beyshak mian tumharey shirk sey beyzaar hoon. Mein apna rukh es ki taraf karta hoon jis ney aasmano aur zameen ko peda kiya aur mein shirk karney walon mein sey nahin hoon. Aur in sey in ki qom ney hujat karna shuru ki. Aap ney faramay. Tum Allah ke muaamiley mein mujh sey hujat kartey ho halan’keh es ney mujh ko tareeqah batla diya tha aur in cheezon sey jin ko tum Allah ka shakreek banatey ho nahin darta. Haan lekin agar mera parwardigaar hi koi Amr chahey. Mera parwardigaar har cheez ko apney Ilm ke gherey mein liye hoey hey. Kiya tum phir khayaal nahin kartey aur mein in cheezon sey kaisey daroon jin ko tum ney shareek banaya hey. Halan’keh tum es baat sey nahin dartey ke tum ney Allah Taala ke sath aisi cheezon ko shareek te her aya hey jin par Allah Taala ney koi daleel naazil nahin farmaai. So in do jamato’n mein sey aman ki ziyadah mustehq kon hey, agar tum khabar rakhtey ho, jo log iman rakhtey hain aur apney iman ko shirk ke sath makhloot nahin kartey. Aiyson hi ke liye aman hey aur wohi raah-e-hidayat par chal rahey hain aur hamari hujat thi jo hum ney ibraahim ko in ki qom ke muqaabiley mein di thi. Hum jis ko chahtey hain rutbey mein barha detey hain. Beyshak aap ka Rabb bara Ilm wala bara hikmat wala hey. (surah In’aam-74 tu 84- parah 7)
Lekin jab wo chand , suraj ko apni ankhon sey ojhal hota hua dekhtey hain tu farmatey hain ke mein chhupney walon ko dost nahin rakhta. Jis ke maani yeh hain ke Rabb ki nafi nahin ho sakti. Rabb wo hey jis ka insan ke zameer sey juda hona hargiz mumkin nahin. Ghair Rabb wo hey jis ka insan ke zameer sey juda hona mumkin hey. Hazrat Ibraahim Allehe Salam ke es qol sey “Ana” ki wazahat ho jati hey. Es hi “Ana” ko Hazoor Alhe Salato Vasalam ney “Nafs “Allah Taala ney “Habal-ul-wareed” farmaya hey. Yeh wo zaat-e-insani ya Ana (Zameer) hey jis sey es ka Rabb juda nahin ho sakta. Aur yehi mar’fat Ilahiyah ka pehla qadam hey. Agar “Ana “Apney Rabb ko khud sey juda samjhey wo ma’rfat Ilahiyah sey mehroom hey.
Duniya ka har insan janta hey ke zindagi ki tajdeed har lamha hoti rehti hey. Es tajdeed ke zahiri maadi wasaail hawa, pani aur ghiza hain lekin insani jism par aik marhalah aisa bhi aata hey jab hawa, pani aur ghiza zindagi ki tajdeed nahin kar sakti. Maadi duniya mein aisi haalat ko mot kehtey hain. Jab mot warid ho jati hey tu kisi tarah ki hawa, kisi tarah ka pani aur kisi tarah ki ghiza admi ki zindagi ko bahaal nahin kar sakti. Agar hawa, pani aur ghiza hi insani zindagi ka sabab hotey tu kisi murdah jism ko in cheezon ke zariye zindah karna na’mumkin na hota. Ab yeh haqeeqat bey naqaab ho jati hey ke insani zindagi ka sabab hawa, pani aur ghiza nahin balkeh kuch aur hey. Isi sabab ki wazahat bhi Quran Pak ke in alfaz sey hoti hey:
سُبْحٰنَ الِّذِیْ خَلَقَ الْاَزْوَاجَ کُلَّھَا مِمَّاتُنْبِتُ الْاَرْضُ وَمِنْ اَنْفُسِھِمْ وَا مِمَّالَایَعْلَمُوْنَ o
. (Surah Yaseen-Ayat:36)
Pak hey wo zaat jis ney sab cheezon ko do qismon par peda kiya.
Is ayat ki roshni mein zindagi ke asbab mein aik taraf shaoori asbaab hain, aur dusri taraf lashaoori asbab hain. Aik sabab ghair Rabb ki nafi hey jo zindagi ko ba’haal rakhney ke liye juzv azam hey. Insan shakhs-e-akbar ke iraadey ke tehat es Amr ki ta’meel karney par majboor hey. Jab hum admi ki puri zindagi ka tajziyah kartey hain tu haqeeqat waaze ho jati hey ke insani zindagi ka nisf lashaoor ke aur nisf shaoor ke zer e asar hey. Pedaish ke baa’d insani umar ka aik hissah qatayee ghair shaoori haalat mein guzarta hey. Phir hum tamaam zindagi mein neend ka waqfah shumar karein tu wo umar ki aik tihayee sey ziyadah hota hey. Agar ghair shaoori umar aur neend ke waqfey aik jagah kiye jayin tu puri umar ka nisf hoon gey. Yeh wo nisf hey jis ko insan Lashaoor ke zer-e-asar basar karta hey. Aisa koi insan peda nahin hua jis ney Qudrat ke es qa’noon ko tor diya ho chunachey hum zindagi ke do hisson ko lashaoori aur lashaoori zindagi ke naam sey jantey hain. Yehi zindagi ki do qismein hain. Lashaoori zindagi ka hissah laazman ghair Rabb ki nafi karta hey aur es nafi ka hasil isey ghair iradi tor par jismani beydaari ki shakal mein milta hey. Ab agar koi shakhs lashaoor ke zer e asar zindagi ke waqfon mein izafah kar dey tu isey ruhaani beydaari meyasar aa sakti hey. Es asool ko Quran Pak ney surah muzamil mein bayan farmaya:
“Aye kapron mein lipatney waley, raat ko namaz mein kharey raha karo magar thori si raat yani nisf raat (keh es qayaam na karo balkeh aaraam karo) ya es nisf sey kisi qadar kam ke wo ya nisf sey kisi qadar barha do aur Quran khoob saaf parho (aik aik harf alag alag ho) hum tum par aik bhaari kalaam daalney ko hain. Beyshak raat ke uthney mein dil aur zubaan ka khoob mel hota hey aur baat khoob theek nikalti hey. Beyshak tum ko din mein bohat kaam rehta hey (duniyawi bhi aur deeni bhi) aur apney Rabb ka naam yaad kartey rah our sab sey qatah kar ke es hi taraf mutawajo raho. Wo masheriq-o-magrib ka maalik hey es ke siwa koi qqabil-e-ibadat nahin.”
Mutazkirah bala ayaat ki roo sey jis tarah jismani tawanaai ke liye insan ghair shaoori tor par ghair Rabb ki nafi karney ka paband hey. Es hi tarah ruhaani beydaari ke liye shaoori tor par ghair Rabb ki nafi karna zaroori hey. Surah muzamil shareef ki mazkoorah baala ayat mein Allah Taala ney yehi qa’noon bayan farmaya hey jis tarah ghair shaoori tor par ghair Rabb ki nafi karney sey jismani zindagi ta’meer hoti hey es hi tarah shaoori tor par ghair Rabb ki nafi karney sey ruhaani zindagi haasil hoti hey.
Jis cheez ko mazkoorah bala ibarat mein lashaoor kaha gaya hey aur Hazoor Alhe Salato Vasalam ki zubaan mein “nafs “Aur Quran Pak ki zuban mein “Habal-ul-wareed” ese hi tasawuf ki zuban mein “Ana” kehtey. Jab ghair Rabb ki nafi ki jati hey “Ana” ka shaoor baqi rehta hey tu yehi “Ana “Apney Rabb ki taraf saood karti hey jab yeh “Ana” saood kar ke sifat Ilaihiyah (Shakhs-e-Akbar) mein jazb ho jati hey tu sifat Ilahi ke sath munsalik ho kar harkat karti hey. “Ana” ke sifat Ilahiyah mein jazb ho janey ki kayee manzilein hain. Pehli manzil hey iman lana. Es iman ke baarey mein Quran Pak ney apni ibtidaai ayat mein sharaait bandi kar di hey.
المOذٰلِکَ الْکِتٰبُ لَارَیْبَ فِیْہِ ھُدًی لِّلْمُتَّقِیْنَoالَّذِیْنَ یُؤْمِنُوْنَ بِالْغَیْب
Tarjumah: Yeh kitaab Ilaahi hey jis mein koi shubah nahin, raah batlaaney wali hey khuda sey darney waaley log aisey hain ke yaqeen latey hain chhupi hoyee cheezon par. (Surah Al-Baqrah)
Qa’noon: Ghaib ki duniya sey mutarif honey ke liye ghaib ki duniya par yaqeen rakhna zaroori hey. Mazkoorah baala ayat mein looh-e-mehfooz ka yehi qa’noon bayan hua hey. Nou insani apni zindagi ke har shobah mein es qa’noon par amal pera hey. Yeh din raat ke mushahidat aur tajurbaat hain. Jab tak hum kisi cheez ki taraf yaqeen ke sath mutawajo nahin hotey hum issey dekh saktey hain na samajh saktey hain. Agar hum kisi darakht ki taraf nazar uthatey hain tu es darakht ki saakht, patiyaan, phool, rang sab kuch ankhon ke samney aa jata hey lekin pehley hamein qa’noon ki shart puri karna parti hey yani pehley hum es baat ka yaqeen rakhtey hain ke hamari ankhon ke samney darakht hey. Isi yaqeen ke asbaab kuch hi hon ta’hum apney idraak mein kisi darakht ko jo hamari ankhon ke samney mojood hey aik haqeeqat Sabtah tasleem karney ke baad es darakht ke phool, paton, saakh aur rang-o-roop ko dekh saktey hain. Agar hamarey zehan mein darakht na ho tu phir es ki tashreeh karna hamari basaarat ke liye namumkin hey kiyun ke basaarat hi yaqeen ki wazahat karti hey.
Hamaari roz marah zindagi mein yehi qa’noon jari-o-sari hey. Jab hum aik shehar sey dusrey shehar ki taraf safar kartey hain tu hamein es baat ka yaqeen hota hey ke hum jis shehar ki taraf ja rahey hain wo mojood hey agarchey es shehar ko hum ney dekha na ho. Looh-e-mehfooz ka yehi qa’noon hey jo maadi duniya aur ruhaani duniya dono mein yaksaa’n naafiz hey. Bachah ki tarbiyat ka sara daar-o-madaar isi qa’noon par hey. Har bachah bataai hoyee baat ko haqeeqat tasleem kar ke istagfar karta hey.
Ab hum “Ana” ke nazool aur saood ki thori si tashreeh kartey hain. “Ana” ya zaat insani ya nafs jis ko Rooh bhi kehtey hain. Roshni ka aisa heyola hey jo aik taraf apni asal ke sath aur dusri taraf apni nou ke sath munsalik hey. Es ki asal sifaat Ilaahiyah ka wo majmuaa hey jis ke zariye tamaam Kainat ke hawaas aik rishtah mein bandhey hoey hain, goya lateef roshni ka aik sumandar hey jis ki satah par Kainat ki tamaam shaklein aur surtein ubharti hain. Aur in mein sey har aik shakal-o-surat apni nou ke amaal aur ashgaal anjam dey kar samandar ke andar doob jati hain. Har nou ki kisi aik shakal-o-surat ka naam “fard” hey. Es fard ka ehsaas do ajza sey murakab hey. Yeh ehsaas dariya ki tehh sey apna safar shuru kar ke dariya ki satah tak pohnchta hey. Satah par ubharney ke baad “fard” ka makhfi ehsaas shaoor ban jata hey. Es haalat mein fard sey jo harkaat saadir hoti hain wo tamaam shaoori harkaat kehlati hain. Yehi es ki kharji zindagi hey lekin fard ka makhfi ehsaas es ka lashaoor hey. Dar’asal yeh lashaoor samandar ke tamaam qatron ke makhfi ehsasaat ka majmuaa hey. Dusrey alfaz mein es ko samandar ka ijtimayee shaoor kehna chahiye samandar ka ijtamayee shaoor fard ka lashoor hota hey. Isi tarah tamaam afrad jo samandar ki tehh sey ubhar kar satah par aatey hain wo sab ke sab aik makhfi shoor ke rishtey mein bandhey hoey hain. Samandar mein jab es shaoor ki dor hilti hey tu samandar ki satah par ubharney waley tamaam afrad khud ko aik dusrey sey mutarif aur ma’noos mehsoos kartey hain. Jab aik admi suraj ko dekhta hey tu wo aisa mehsoos karta hey ke suraj bhi meri tarah es Kainat ka aik fard aur aik rukan hey. Wahan es ko apney zehan ki satah par apni hasti aur suraj ki hasti yaksaa’n ehsaas hota hey halan’keh aik admi ki nou suraj ki nou sey bilkul alag hey. Es hi rabt aur ta’ruf ko tasawuf mein nisbat kehtey hain. Yeh nisbat wo makhfi ehsaas hey jo samandar ki tehh mein har nou ke har fard ko muheet hey. Es hi ki wajah sey Kainat ka har zarrey Kainat ki mushtarik sifaat ka maalik hey. Insan ki “Ana “Apney shaoor mein es hi makhfi ehsaas ya nisbat ke zariyah aahistah aahistah apni koshishon sey Kainat ki mukhtalif sifaat sey taaruf haasil kar leti hey. Makhfi tor par tu insan ki Ana Kainat ki mushtarik sifaat sey pehley hi roshnaas hoti hey lekin wo apni koshishon ke zariyah aahistah aahistah es makhfi ehsaas ko apney shaoor mein muntaqil kar leti hey. Ab es mein yeh salahiyet peda ho jati hey ke samandar ke andar Kainat ki mushtarik sifaat mein jo tehreekat hoti hain in ko mehsoos karti aur dekh leti hey. Jab samandar ke andar ya ghaib mein harkat hoti hey tu fard ko es ka pura Ilm hota hey. Quran Pak mein Allah Taala ney es ka qa’noon bayan faramaya hey jis ka tazkirah aa chukka hey.
“ hum ney sab cheezon ko do qismon par peda kiya hey.”
Do qismein ya do rukh mil kar wajood hotey hain maslan piyaas, shey ka aik rukh hey aur pani dusra rukh. Piyas Rooh ki shakal-o-surat hey aur pani jism ki shakal-o-surat yani imtisaal ke do rukh hain. Aik Rooh , dusra jism. Dono aik dusrey sey juda nahin ho saktey hain. Agar duniya sey piyas ka ehsaas fana ho jaye tu pani bhi fana ho jaye ga. Tasawuf ki zuban mein Rooh waley rukh ko tamsul kehtey hain aur maadi rukh ko jism kehtey hain. Agar duniya mein koi waba phoot parey tu yeh Amr yaqeeni hey ke es ki dawa pehley mojood hey. Es hi tarah wabaai marz aur es wabaai marz ki dawa dono mil kar aik imtsaal kehlaayin gey.
Qa’noon: Kisi shey ki manwiyat, maahiyat ya Rooh Ilm-e-shey khelati hey aur es ka jismani insheraah ya mazhar shey khelata hey. Agar kisi tarah Rooh ka esbaat ho jaye tu shey ka mojood hona yaqeeni hey.
Jis waqt hum garmi mehsoos kartey hain es waqt ehsaas ke androoni rukh mein barabar sardi ka ehsaas kaam karta rehta hey. Jab tak androoni tor par sardi kay yeh ehsaas baqi rehta hey. Hum khaarji tor par garmi mehsoos kartey hain. Yani lashoor mein sardi ka ehsaas aur shaoor mein garmi ka ehsaas dono mil kar aik imtisaal hey. Chunachey aik rukh Ilm-e-shey aur dusra rukh shey hota hey. Agar kahin Ilm shey ka suraag mil jaye tu phir shey ka wajood mein aana lazmi hey. Agar kisi ki tabiyat koneen (QUININE) ki taraf raghbat karney lagey tu lazman es ke andar maleriya (MALARIA) mojood hey jis ka waaqia hona lazmi hey kiyunke koneen ki raghbat Ilm shey hey aur malaria shey hey.
Azab-e-Qabr ki suratain
Thread: Azab-e-Qabr ki suratain
15-10-2010, 06:40 PM #1
Riwayat hai Hazrat Usman say k
Hazrat Usman jab kisi qabr per kharay hotay to itna rotay k aap ki darhi ter ho jati, arz kiya gaya k aap jannat dozakh ka zikr kertay hain to nahi rotay is say rotay hain , fermaya k Hazoor (SalAllaho Aliehe Waslam) nay fermaya k:
Qabr akhirat ki manzilon main pehli manzil hai, agar is say nijat pa gaya to baad wali manzilain is se asan ter hain . Aur agar is say he nijat na payi to baad wali manzilain is se sakht hain.
Fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay k:
Main nay koi manzar na dekha magar qabr is say zyada wehshat naak hai.
(Tirmizi, Ibn e Maja)
Murday ki yaad main nahi balke qabr ki haibat main aur azab e qabr kay khof say, agarcha aap her qism kay azab say mahfooz thay aur zuban e Mustafa (SalAllaho Aliehe Waslam) say jannat ki basharat pa chuke the, laiken haibat dil main mojud thi jo iman ka taqaza hai.
Yani mernay k baad qabr, hashar, meezan, pul sirat waghira, bohut si manzilon say humain guzerna hai, laiken tamam manzilon ka pata qabr say chal jata hai. Yahan bach gaya to INSHALLAH agay bhi mahfooz rahay ga, balkay gunnah gar momin kay liye qabr ka arzi azab us k gunnahon ka kaffara ho ga.
Yani qabr ka dayemi azab kuffar kay liye hai, is kay liye hashar o pul sirat qabr say zyada khaternaak hain.
Yani duniya ki bari bari museebatain qabr kay mamooli azab say bhi asaan hain. Aish main rehne walay kafir ko qabr main aik garm hawa de ker puchain gay k kya tu nay kabhi aish dekha tha? woh kahay ga, main janta bhi nahi tha k aish kya cheez hai, museebat-zada apne maal aulad ko dekh ker tasalli pata hai, qabr main kisay dekha ge.
Riwayat hai Hazrat Usman say, fermatay hain k:
Jab Nabi (SalAllaho Aliehe Waslam) mayyet kay dafn say farigh hotay to wahan kuch dair thehrtay aur fermatay, apnay bhai kay liye dua e maghfirat karo , phir is kay liye sabit qadm rehnay ki dua karo, k is say ab sawalaat ho rahay hain .
Humaray han riwaj hai k dafnanay kay baad foran wapis nahi hotay, balkay qabr kay aas paas halqa bana ker kharay hotay hain, kuch perh ker bakhshtay hain, aur mayyet kay liye dua kertay hain, in sab ka makhaz ye hadees hai, ye tamam amaal sunnat hain.
Yani honay walay hai kyun kay hisab e qabr logon kay lotnay kay baad shiru hota hai, is say maloom hua k zindon ki dua say murdon ko faida hota hai, aise he in k sadqaat o khairat mayyet ko mufeed hotay hain. Abu Amama ki riwayat main hai k Hazoor (SalAllaho Aliehe Waslam) irshad fermtay hain k dafn kay baad qabr kay serhanay kharay ho ker ye keho aye falan ibn falan woh kalma yaad ker jisay tu dunya main perhta tha, tera rab Allah hai, tera deen islam hai, teray Nabi Muhammad Mustafa (SalAllaho Aliehe Waslam) hain. Hazrat Abdullah ibn Umar ki riwayat hai k dafn kay baad serhana e qabr per surah baqra ka pehla ruku aur paienti (paon ki taraf) akhri ruku perhna mustahib hai. Sheikh ibn Hamam fermatay hain k qabr per Quran perhna bohut aala hai.
Riwayat hai Hazrat Abu Saeed say, fermtay hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay:
Kafir per us ki qabr main ninyanway (99) sanp musallat kiye jatay hain . Jo usay qayamat tek nochtay aur dastay rehain gay . Agar in main se aik sanp zameen per phoonk maar de to kabhi sabza na ugay .
Kyun kay kafir Allah kay 99 namon ka munkir hai, is liye us per 99 sanp muqarar huye. Allah ki 100 rehmatain hain, aik duniya main aur 99 momin per akhirat main, kafir in naymaton ki jagha sanp pata hai.
Yani koi nochay ga, koi dasay ga.
Is terhan k is ki germi aur zehr ki wajha say mitti pak jaye aur sabzay kay qabil na rahay, jahan atom bomb perta hai woh jagha naqabil e kasht ho jati hai.
Riwayat hai Hazrat Jabir say, fermtay hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay k: ta hai aur kehta hai mujhe choro main namaz perh lon .
Ye ehsaas munkar nakeer (Nakeerain) k jaganay per hota hai, chahay dafn kisi bhi waqt ho. Kyun kay namaz e asar ki zyada takeed hai aur aftab ka doobna namaz e asar jatay rehne ki daleel hai, is liye ye waqt dikhaya jata hai.
Yani aye farishton sawalat baad main kerna, asar ka waqt ja reha hai, mujhe namaz perh lainay do. Ye wohi kehay ga jo dunya main asar ka paband tha, Allah naseeb karay. Isi liye Allah fermta hai k tamam namazon ki khasusan beech wali namaz ki bohut negehbani (take care) kero. Sufiya karam fermatay hain, jaisay jiyo gay waisay he maro gay, aur jaisay maro gay waisay he utho gay. Mumkin hai k is arz per sawal jawab he na hon aur hon to nihayat asaan, kyun kay is ki yehi guftagu tamam sawalon ka jawab ho gi.
Re: Azab-e-Qabr ki suratain
14-02-2012, 01:29 PM #3
ameeron kay ghulaam waqayi ghulaam hain in English is ameeron kay ghulaam waqayi ghulaam hain - امیروں کے غلام واقعی غلام ہیں - Urdu to English Translation Idiom Dictionary
ameeron kay ghulaam waqayi ghulaam hain in English
ameeron kay ghulaam waqayi ghulaam hain - امیروں کے غلام واقعی غلام ہیں in English means;
Words meanings used in Ameeron kay ghulaam waqayi ghulaam hain
Meanings of the Urdu words used in ameeron kay ghulaam waqayi ghulaam hain - امیروں کے غلام واقعی غلام ہیں are;
actual objective seriously verily veritable virtual matter of fact proper real really true truly actualised realigned barruly occiduous veritableness واقعی Waqayi
Idioms related to the words in ameeron kay ghulaam waqayi ghulaam hain
Here is a list of some of the idioms that are either related to the ameeron kay ghulaam waqayi ghulaam hain or use words from this idiom.
What is ameeron kay ghulaam waqayi ghulaam hain meaning in English?
What are the idioms related to ameeron kay ghulaam waqayi ghulaam hain?
Here are the idioms that are related to the ameeron kay ghulaam waqayi ghulaam hain idiom.
Quran Pak sa Black Magic ka tor | Kala Jadu ka ilaj
Kala Jadu ka ilaj:
Kala jadu aik shaitani amal hai ye ziyada ter wo log krtay hain jo kisi ko khush nai dekh saktay aun ki khushiyoun se jaltay hain. Aysay log phr kala jadu ki tarf jatay hain ta k aun ko nuksaan ponchaya ja sakay. Jo log kala jadu kartay hain or karwatay hain aun k dil main imaan nai hota wo musalman bhi nai hotay, jo kala jadu kartay hain wo shirk kartay hain or shaitan se madad mangtain hain jis ki waja say aysay logoun ko shaitan boltay hain.
Kala jadu ki bohat c kismain hain or is ka asar bohat dair tak rahta hai. Ager kisi k upper kala jadu hoa hai, usay chahy k wo Allah se maddad magngay. Allah pak bohat raham krnay wala hai aur har mushkil kusha hai. Kala jadu ka ilaj ye hai k ap ziyada se ziyada zikar o azkar karain or Allah par yakeen rakhain Allah bohat carsaaz hai.
Bohat se logoun par kala jadu karwaya jata hai jis ki waja se WO mukhtalif parishaniyoun main mubtila ho jatay hain: jesa k shadi main rukawat, bemariyun main mubtila, imtihan main nakami, oulad ki nafarmani, rishtun main bandish, nafsiyati mareez, gharelo parishaniyan or is tarhan ki bohat si mushkilat main mubtila ho jata hain. Aysay bunday ko chaye k wo har hall main Allah se madad hasil karay.
Jadu ka Toor:
Jadu shaitani amal hai is ko khatam zaroor karna chaye warna ye waqat k sath sath ap ki family or friend ko bhi tabah o barbaad kar sakta hai, is liye jadu ka toor karna bohat zaroori hai. Kala jadu ka toor baaz oquat kuch cases main kam nai karta jesa k, kuch log jo mentally bemar hotay hain ya koi bhi demagh ki bemari ho un par jadu nai hota is k liye better ye hai k doctor se treatment karwaya jaye, kuin k in cases main bohat se Aamil logoun ko dhokha day rahy hain or un se apnay mafadaat poray kar rahy hain.
Aysay dhokay bazz Aamiloun se hamesha se buch kar rahna chahye.amil ko chahye apnay ilam k zarye logoun ki help kray is se pta chahly ga wo kitna sincere hai apnay kam main.
Aysa nai hota k kala jadu aik bar honay k baad na ho kun k bohat se log ap ko nuksaan ponchatay hain, ap ko khush nai dakh saktay, is k liye zarori hai k hamesha Allah pak se help lain or Alllah ka zikar krtay rahain.
Jadu ka toor ye hai k ap khud Allah k kareeb ho jain, Aun se madad hasil krain or khud ziyada se ziyada Allah ka zikar krain, Astaghfaar krain or kasrat se Allah ko yaad krain, sadka day, nawa fill parhain or kisi se bhi apni parishani share na krain, is se log ap ko or parishan krain gay. Is ka better hull hai ka ap sabar krain or Allah se or Quran pak se rahnomai hasil krain.
Ager koi kala jadu main mubtila hai to Wo Aamil Ms Jaferi sahab ki help lay skta hai Kun k bohat se marezoun ne in k ilam se shifa or kamyabi hasil ki hai, Aamil ji ka ilam bohat door tak phala hai. Allah pak Aamil Ms Jaferi ko aysay hi logoun ki parishaniyan door krnay main kamyabi dain. Ameen…!
Countries Without Airport Urdu Mulk Jahan Airport Nahin Hindi - Roman Urdu Website
Countries Without Airport Urdu Mulk Jahan Airport Nahin Hindi
Countries Without Airport – Kisi bhi mulk ka safar karna ho tou aaj us ka sub se asan aur behtareen tarika hawai jahaz ka safar hai. Lekin yahan herat ki baat tou ye hai keh dunya ke 5 mumalik aise hain jahan koi airport hi nahin tou un mumalik mein kaise pohancha ja sakta hai aur ye kon se mumalik hain aeye jantay hain.
1 – Vatican City
Is waqt dunya bhar mein 5 aise bhi mumalik hain jahan par koi airport nahin hai un mein se aik mulk italy ke shehar rome ke markaz mein waqe dunya ka sub se chota mulk vetican city hai jo charon taraf se deewaron se ghira hua hai aur italy ke andar aik khud mukhtar rayasat hai jis ka majmoi raqba 109 acre hai ye airport se mehroom hai taham log yahan italy ke darul hukumat ke zariye asani se pohanch sakte hain.
Dunya ka panchwan chota tareen mulk san marino jis ke ird gird bhi italy ki sarzameen hai aur yahan ke 33000 se zayada rehaishi airport se mehroom hain. Hawai safar ke liye unhain 9 meel door italy ke aik bain al aqwami hawai aday ka rukh karna parta hai.
Dunya ka dusra chota tareen mulk Monaco bhi europe mein vetican ke qareeb hi waqe hai aur yahan tak pohanchne ke liye France ke nice international airport ka rukh karna parta hai. Dilchasp baat ye hai keh dunya ke teesray aur chothay sub se chotay mumalik apne airports rakhte hain.
4 – Liechtenstein
Ye mulk dunya ka chata sub se chota mulk hai ye switzerland aur austria ke darmiyan waqe hai aur yahan par bhi koi airport nahin hai. Yahan ke rehnay walon ko apne darul hukumat se 24 meel door switzerland ke aik airport ka rukh karna parta hai.
Woh mumalik jahan koi airport nahin un mein europe ka hi aik aur mulk Andorra bhi shamil hai. Is ke aik taraf spain` aur dusri taraf france mojood hai aur yahan ke 84000 ke qareeb afrad chahte hain keh un ke apne mulk mein bhi aik airport ho. Dunya bhar se visa hasil kar ke yahan har saal 1 crore se zayada saiyah atay hain jo yahan spain ya france se kisi gari ke zariye pohanchnay mein kamyab hotay hain.
Ab yahan jo sub se zayada herat ki baat hai woh ye hai keh ye panchon mulk us bar e azam mein waqe hain jisay dunya ka taraqi yafta bar e azam shamja jata hai yani europe g haan ye saray mumalik europe mein hi waqe hain.
Andorra dilchasp dunya Liechtenstein maloomat Monaco mulk San Marino Vatican City
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baagh dekh kar maali ki zaat pehchani jaati bay in English is- Urdu to English Translation Idiom Dictionary
baagh dekh kar maali ki zaat pehchani jaati bay in English
Words meanings used in Baagh dekh kar maali ki zaat pehchani jaati bay
birth breed ego entity essence kind nature persona sib strain substance substantive very caste denomination hypostasis selves ذات zaat
financial gardener gardner horiculturist finances mali pecuniary planter yardman gardeners مالی maali
garden grove park orchard باغ baagh
Jab tak sans tab tak aas
Idioms related to the words in baagh dekh kar maali ki zaat pehchani jaati bay
Here is a list of some of the idioms that are either related to the baagh dekh kar maali ki zaat pehchani jaati bay or use words from this idiom.
Italian garden mujasmon say araasta rasmi baagh مجسموں سے آراستہ رسمی باغ
A friend is another self dost goya apni hee zaat ka partu hota bay دوست گویا اپنی ہی ذات کا پرتو ہوتا ہے
What is baagh dekh kar maali ki zaat pehchani jaati bay meaning in English?
What are the idioms related to baagh dekh kar maali ki zaat pehchani jaati bay?
Here are the idioms that are related to the baagh dekh kar maali ki zaat pehchani jaati bay idiom.
Mout kay baad qadar pehchani jaati bay - موت کے بعد قدر پہچانی جاتی ہے
Mujasmon say araasta rasmi baagh - مجسموں سے آراستہ رسمی باغ
Dost goya apni hee zaat ka partu hota bay - دوست گویا اپنی ہی ذات کا پرتو ہوتا ہے
Learn kala jadu in urdu to master the kala ilm art explained
July 29, 2017 October 10, 2017 wazaifonline
Learn Kala Jadu In Urdu :kala jadu ka tariqa in urdu
learn Kala jadu in urdu aik aesa amal hai jis mai shayateen o jinnat sy madad talb ki jati hai aur un sy apny kam karwaye jaty hain. Kala jadu zamana e qadeem sy chalta aa raha hai aur chalta rahy ga. Pakistan aik Islamic reyasat hai aur ham sab is bat sy achi tarha sy waqif hain k Islam mai kala jadu ko aik haram amal qarar dy diya gaya hai aur is sy mana farmaya gaya hai ye he wajah hai k Pakistan mai kala jadu amil baba specialist ka milna thora mushkil ho jata hai lekin is ka ye matlab har giz nahin hai k Pakistan mai koi kala jadu karny wala asal amil baba maujood he nahin Pakistan mai aj bhi kayi asal amil baba maujood hain jo kala jadu ka ilm rakhty hain aur apni amiliyat k zariye bohat sy logon k masaail aur pareshaniyon k hal bhi nikalty hain. Lekin wo ye sab khufiya reh kar karty hain.
Aj kal k daur mai jali amil baba ki tadad is qadar barh gayi hai k jab bhi koi insaan mushkil ya pareshani ka shikaar o kar us k hal k liye asal amil baba ki talash shuru karta hai to won a kaam rehta hai kyun k jali amil baba ki kaseer tadad ki waja sy asal amil baba tak rasayi hasil karna bay ad mushkil ho gaya hai aur asal aur jali amil baba mai farq karna bhi nihayat mushkil bn gaya hai jis ki waja sy log jali amil baba k hathon bewaquf ban jaty hain.
aur wo un sy paisy bator kar chaly jaty hain aur un ki mushkilaat ka bhi koi hal nahin ho pata jis k nateejay mai insaan mayoosi ka shikaar ho jata hai aur kala jadu amiliyat par sy us ka bharosa uth jata hai. Ap ko bilkul pareshan hony ki zarurat nahin kyun k ham bazaat e khud kayi aesy amil baba ko janty hain jo apni amiliyat k ilm sy kayi barson sy logon ki madad karty aa ray hain.
un k ilm so feesad asar bhi dikhaty hain. Aur is liye ham ap ko bhi bata rahy hain k mayoosi ka shikaar honi ki bjaye ap ham sy raabta kar k ham sy apny masaail aur pareshaniyon ka tazkira Karen ham ap ko un ka mukamal tor ar tasali bakhsh hal nikal kar den gy aur ap ko kala jadu par yaqeen bhi o jaye ga k ye kis qadar pur asar amal hai.
kala jadu for love in urdu :kala jadu mantra in urdu
Kala jadu for love ko smjhny k liye zaruri hai k hamen wo zaban smjh mai ati ho jis mai kala jadu kiya jaye ya jo zaban log smjhty hon warna ap asal amil baba tak rasayi hasil karny k bawajood bhi na kaam laut jayen gy kyun k ap un ki koi bhi bat samjhny sy kaasir hon gy.
aur wo ap ki yun koi bhi madad nahin kar saken gy. Ap logon ki asani aur madad k liye ham ny ye faisla kiya k ham online website bana kar us mai urdu zaban mai kala jadu k baray mai ap sab ko tamam tar maloomat faraham aren gy aur ap ki sahoolat k liye ham ny bilkul asan zaban mai sab baten bayan kar di hain ta k har prhny wala in ko samjh kar in sy istafada hasil kar saky.
learn Kala jadu in urdu karny k liye zaruri hai k pehlay is ka mukamal ilm hasil kiya jaye kyun k na mukamal ilm k sath esa koi bhi mal karny ki surat mai bohat ziada nuqsan ka khadsha hota ai aura mal ka bhi koi asar nahin hota. Kala jadu seekhny k liye ap ham sy rabta ar sakty hain aur ham ap sy bagahir koi hadiya liye ap ko kala jadu sikha den gy aur jis tarha ka ilm ap ko chahiye ho ga ham ap ko wo sikha den gy is amal mai kayi maheeny lag saktya hain.
Agar ap sab kuch jan’ny k bawajud bhi is baat par bazid hain k ap har haal mai Kala Jadu Karny Waly Ki Pehchaan Karna ya karny walay ka naam jan;na chahty hain to ham ap ko chand aik baten bata dety hain jin par ghor o fikr karny k baa dap jaan jayen gy k kala jadu kis ny kiya hai ya karwaya hai.
Jis shakhs par amal ka amal karwaya jata hai wo har waqt beemar rehny lag jata hai aur kamzori ka shikaar ho jata hai is k sath sath us ka khud par qabu nahin reh paata aur wo ajeeb o ghareeb harkaten karny lag jata hai.
Kala jadoo ki aik bari nishani ye bhi hai k har waqt sar mai dard rehny lag jata hai aur is sar dard ka kabi mukammal ilaaj bhi nahin ho pata jitni bhi koi bhi dawayi ly li jaye us k bawajud bhi sar ka dard nahin jata kyun k jis shakhs par kala jadu karwaya jata hai us par koi bhi dawa asar nahin kar sakti.
Kala jadu jis shakhs par karwaya jaye us ko har waqt ghabraahat hoti rehti hai aur saans bhi aram sy leny mai dushwaari ka saamna hota hai is k sath sath dil ki dharkan bhi mushkil sy chalti hai.
Kala jadu jis par kiya jaye us ko har waqt badan mai suiyanchubhti rehti hain dard hota rehta hai aur us ko is ki sahi wajah bhi nahin maloom o paati k is k peechay kya waja hai.
Jis par kala jadu kiya jaye us k ghar walon mai sy kisi ki baghair kisi wajah k acahank maut waqeya ho jati hai ye bhi kala jadu ki aik nishani hai.
Har waqt ap ko is baat ka ehsas rehta hai k ap k sth tanhayi mai bhi koi saaya maujood hai.
Jism mai bohat ziada kamzori ho jati hai aur sookh jata hai.
Ghar k tamam kam aram sy nahin ho patay hain aur un mai rukawaten any lag jati hain.
Kala jadu ki badolat karobar mai bhi bandish lagayi jati hai aur us ka kam bhi theek tarha sy nahin ho pata aur nuqsanat ho jatay hain.
Jis par jadu karwaya jata hai wo shakhs pagal pan ki taraf jany lag jata hai kabhi wo apna sar deewar mai marny ki koshsih karta hai aur kayi bar chat sy ya oonchayi sy chalang laga kar apni jaan deny ki koshsih karta hai.
Ye tamam alaamat hain kala jadu ki yani jis bhi kisi shakhs par kala jadu karwaya jata hai us par in mai sy kayi sari alamaat zahir ho jati hain aur phi rap ko kisi bhi qisam ki daer kiye baghair us ka ilaaj karwana shuru kar dena chahoye. Jab ilaaj karwa liya jaye us k bad bhi kala jadu karny walay ka pata lagwaya ja sakta hai aur ye he behtar bhi rehta hai.
learn kala jadu in urdu by books
aur ye bat bhi ap ko ehen nasheen jar leni chahiye k kala jadu seekhna koi bachon ka khail nahin hai is k liye bohat jee tor mehnat karna parri hai din rat aur khoon pseena aik karna parta hai bohat ziada chilla kasha bhi karna parti hai aur is mai jan ka bhi bohat ziada khatra hota hai lekin ham sy kala jadu seekhny ki surat mai ap ko aik faida bhi hasil ho ga k ap hamai nigraani mai reh kar sab amal Karen gy ham ap ko apnu mujrib aur azmaye hue amal bhi sikhayen gy aur karwayen gy is k bad ap mukaml amiliyat seekh jayen gy aura mil ban jany ki surat mai so fesad asar karny waly amal bhi kar saken gy aur taweez bhi bna saken gy.app is link se free kala jadu books download ker sakte han.
sirf naik dua hee qabool hoti bay in English is sirf naik dua hee qabool hoti bay - صرف نیک دعا ہی قبول ہوتی ہے - Urdu to English Translation Idiom Dictionary
sirf naik dua hee qabool hoti bay in English
sirf naik dua hee qabool hoti bay - صرف نیک دعا ہی قبول ہوتی ہے in English means;
Words meanings used in Sirf naik dua hee qabool hoti bay
Meanings of the Urdu words used in sirf naik dua hee qabool hoti bay - صرف نیک دعا ہی قبول ہوتی ہے are;
Aesay behray say ziyada behra kaun jo san sakta bay aur na sune
Idioms related to the words in sirf naik dua hee qabool hoti bay
Here is a list of some of the idioms that are either related to the sirf naik dua hee qabool hoti bay or use words from this idiom.
What is sirf naik dua hee qabool hoti bay meaning in English?
What are the idioms related to sirf naik dua hee qabool hoti bay?
Here are the idioms that are related to the sirf naik dua hee qabool hoti bay idiom.
Shocking Revealed Reham Khan Dancing In London Must Watch
Home » Videos Scandals » Shocking Revealed Reham Khan Dancing In London Must Watch
Reham Khauab Reham Khan imran khan kay sat nhi rahti hai. Lekin news channel par ab bhi Imran khan or Reham Khan kay bary main baty ki ja rahi hai. Or is kay ilawah bataya gaya hai Reham Khan ko is waja say Imran khan nay divorce di hai. In ho nay Imran khan ko mar nay ki koshish ki thi. Jis ki waja say Imran khan nay in ko divorce di hai.
Or is kay ilawah aap is video main dekh sakty hai kis tarah say Reham Khan is video main London main mojud hai yah dancing kar rahi hai or aap nay is say pahly is tarah ki video ko pahly nhi dekha hoga. Jis main Reham Khan ko dance karty hoy dekhaya gaya ho. Or aap is video ko link main dekh sakty hai jis main Reham Khan ko dance karty hoy dekhaya gaya hai or is kay ilawah yah london main gai hoi thi jab in ho nay London main ek ceremony main dance kiya hai. or yah bht hyran kar day nay wali bat bhi hai Reham Khan ko divorce ho gai hai or is kay bawajood bhi yah dance kar rahi hai.
reham khan photo
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Maulana tariq jameel sahab apko mafi mangny ki koi zrort nhi; ye log ap k kabil nahi - TopiBaaz
Maulana tariq jameel is an asset of pakistan, ye wo hasti hain jinka focus tableegh par hay. Bhatkay huay logo ko rahh e raast par lana aur unko smjhana k wo ghalat rastay par hain. Maulana nay ehsaas transmission main media walo ko ye bola tha k wo jhot bolna chordain, unho nay kuch nuktay b btai k jhoot bolna, behayai, dhoka ye sab wo chezain hain jinsay azab atay hain. Koum e loot ki example bhi di unho nay, baki unho nay ye b kaha k mainy aik media channel owner ko bola k ap jhoot khatam krdain apnay channel say, tou unho ny jawab dia k media channel bnd hjingy pr jhoot bnd ni hskta.
Isliay moulana sahab ny ab ye b boldia k agar ksi ki dil azari hui ho tou main muafi mngta hun. Tolerance koi moulana sy sekhay, unko imran khan ki himayat pr logo nay calls kr k bura bhala kaha laikin unho nay phir b ksi ko luch nhi bola. Humain is mulk say jahiliat khatam krni prygi wrna moulana jesay log is mulk main sukoon say ni rehsktay. Imran khan ko moulana is liay sarahty hn k imran khan pakistan ko islmi tarz ka behtreen mulk bnana chaty hn. Wo chahty hn k bachay islamic history seekhain aur unko smjh ai k islam ki importance hmri life main kitni hy.
Moulana apko salaam hy isi trh jamay rahain , Topibaaz apk sath khara hay!
jo dost ki musebat ko apni janay woh qabal tareef bay in English is- Urdu to English Translation Idiom Dictionary
jo dost ki musebat ko apni janay woh qabal tareef bay in English
Words meanings used in Jo dost ki musebat ko apni janay woh qabal tareef bay
Main bhi raani tu bhi raani kaun bharay gaa pani
Apnay say ziyada koi kisi ko nahi cahata
Idioms related to the words in jo dost ki musebat ko apni janay woh qabal tareef bay
Here is a list of some of the idioms that are either related to the jo dost ki musebat ko apni janay woh qabal tareef bay or use words from this idiom.
What is jo dost ki musebat ko apni janay woh qabal tareef bay meaning in English?
What are the idioms related to jo dost ki musebat ko apni janay woh qabal tareef bay?
Here are the idioms that are related to the jo dost ki musebat ko apni janay woh qabal tareef bay idiom.
Face Totkay Upay – Chehray Kay Liye Upay
Chehray Kay Liye Totkay- Face Totkay
Khobsorat aur haseen chehra her aurat ka khawab hota hai. Bohut si khawateen apnay chehray ki jild ki hifazat mein koi asr utha nahi rakhti. Woh na sirf qudrati totkay aur tips ka istemaal kerti hain balkay bohut si beauty products ka istemaal bhi kerna munasib samajhti hain. Magar khoobsorat aur haseen chehra sirf gora rang hee nahi hota. Achi aur sehat mand jild khoobsoorti ka aina daar hoti hai. Jild ki khoobsoorti k liye larkiyan bayshummar totkay aazmati hain aur matlooba nataaij bhi hasil kerti hain.
Her insan ki jild mukhtalif hoti hai aur isi terha uskay masaail bhi mukhtalif hotay hain. Kisi kijild chikni hoti hai aur kisi ki khushk. Isi liye her aik ko apni apni jild ki munasibat say beauty products aur totkoon ka istemaal kernaa perta hai. Aaj hum apkay sath chehray say mutalik muktif masail aur unkay hal kay liye aazmooda totkay share kernay ja rahay hain. Umeed hai apko faida ho ga.
Chehray kay daag dhabbay door kernay kay liye totkay:
Chehray kay daag dhabbay door kernay kay liye azmooda totkay darj zail hain:
Lemon kay chilkay ko khushk ker kay pees lain aur doodh mein mila ker chehray per raat bher kay liye lagain. Subah uth ker chehra doh lain.
Taza doodh mein glycerin kay kuch drops mila ker laganay say bhi chehray kay dagh dhabbay door ho jatay hain.
Balaai mein lemon juice mila ker laganay say chehray kay daag dhabbay kum ho jatay hain.
Chehray kay faalto baal:
Baisan ko pani mein ghol ker paste bna lain aur chehray per lagain. Kuch dair kay baad hath say ragar ker utaar lain. Chehray kay faalto baal kum ho jain gay.
Paani mein namak mila ker sooti kapray ki madad say chehray per malain. Aik haftay kay istemaal kay baad ferq nazar aiye ga.
Chehray ki rangat ka nikhaar:
Aik aaloo lain aur isko kuchal lain ya pees lain. Phir is ko aik kapray per phaila ker chehray per lagain. 30 minutes k baad hata dain aur raat bher k liye chor dain. Subah uth ker chehray ko saaf paani say dho lain.
Gaajar aur shaljam ko paani mein udaal ker kuchal lain aur 30 minutes kay liye iss amaizay ko chehray per laga lain. 30 minutes kay baad roi ko doodh mein bhigo ker chehra saf ker lain. Chehray ki rangat khil uthay gi.
Doodh mein zaitoon ka tail mila ker peenay say chehray ki rangat mein nikhaar paida hota hai.
Corn flour, doodh aur lemon juice ko mila ker paste bna lain. Is paste ko chehray per lagain aur chehray mein nikhaar paida karain.
Chehray kay daanay:
Chehray per danay/pimples nikal ain tou rogan e zaitoon aur rogan e kaddo braber miqdaar mein mila ker chehray per massage karain.
2 say 3 spoons tulsi kay pattay lay ker unko 10 say 20 minute kay liye ubaltay paani mein daal ker ubaal lain. Jub paani thanda ho jaye tou danay kay nishan per cotton ki madad say lagain.
Chehray ko paani say geela ker kay iss per phittkari ka halkay halkay massage karain. Danay khatum ho jain gay.
Chehray ki chaaiyaan door kerna:
Chehray ki chaaiyaan door kernay kay liye leemoon ka istemaal karian
Aik leemoon ka rus, ½ teaspoon haldi powder, 2 tablespoon baison lain aur mila ker paste bna lain. Is mask ko chehray per lagain. 2 say 3 baar kay istemaal say chehray ki chaiyaan door ho jain gi.
Aik saib (apple) ko pees lain aur iss mein haldi, lemoon ka rus aur arq e gulaab mila ker paste bna lain. Chehray per lagain aur chehray ki chaaiyoon say nijaat pain.
Saaf Shaffaf chehra:
Kharboozay kay beej pees ker chehray per laganay say chehra saaf shaffaf ho jata hai.
Leemon kay rus mein kacha doodh mila ker chehray per lagain. Kuch he din kay istemaal say chehra saaf shaffaf ho jaye ga.
Multani mitti lay ker raat bher kay liye bhigo dain. Subah iss mein shehed aur arq e gulab mila ker chehray per lagain. Jild ki chiknahat door ho jaye gi.
Baisan mein haldi, leemoon ka rus aur doodh mila ker paste tayyar ker lain. Chehray per lagain aur khushk honay per dho lain. Chikahat door ho jaye gi.
Arq e gulaab say chehra dhonay say jild ki chiknahat door ho jati hai.
Aik anday ki sufaidi lain aur iss mein kuch qatray leemoon ka juice mila ker achi terha phaint lain. Iss mask ko chehray per lagain aur khushk honay dain. Khushk honay per thanday paani say dho lain. Chiknee jild kay liye nihayat mufeed mask hai.
Aik anday ki zardi mein narial ya zaitoon ka oil mila ker phaint lain k jhag bun jaye. Iss mask ko chehray per lagain aur 15 minute kay baad dho lain. Iss say jild ki khuskti door ho jaye gi aur jil naram o mulaim ho jaye gi.
Glycerin mein arq e gulab aur leemoon ka rus mila ker chehray per laganay say chehray ki khushki door ho jati hai.
Leemoon ka rus doodh mein mila ker khush jild per laganay say jild naram o mulaim ho jati hai.
Multani mitti mein haldi aur rogan e badaam mila ker paste bna lain. Isko chehray per lagain aur khushk honay per saaf ker lain.
Zaitoon ka tail, arq e gulab aur lemon ka rus mila ker laganay say chehray ki khushki door hoti hai.
Chehray per Jhuriyan:
Chehray per jhurriyan kum kernay kay liye shehad 10 min kay liye chehray per lagain aur dho lain.
Arq e gulab mein ragan e badaam, pisi hoi phitkari aur anday ki sufaidi lay ker sub cheezoon ko mila lain. isko itna pakain kay marham tayyar ho jaye. Phir chehray per lagain aur maalish karain. 15 din mein faida ho ga.
Kheeray aur leemoon ka rus mila ker laganay say chehray per jhurriyan nahi perti aur chehray ba ronaq rehta hai.
aik kay liye amrit bay tu mumkin bay doosray kay liye zehar ho in English is- Urdu to English Translation Idiom Dictionary
aik kay liye amrit bay tu mumkin bay doosray kay liye zehar ho in English
Words meanings used in Aik kay liye amrit bay tu mumkin bay doosray kay liye zehar ho
Idioms related to the words in aik kay liye amrit bay tu mumkin bay doosray kay liye zehar ho
Here is a list of some of the idioms that are either related to the aik kay liye amrit bay tu mumkin bay doosray kay liye zehar ho or use words from this idiom.
What is aik kay liye amrit bay tu mumkin bay doosray kay liye zehar ho meaning in English?
What are the idioms related to aik kay liye amrit bay tu mumkin bay doosray kay liye zehar ho?
Here are the idioms that are related to the aik kay liye amrit bay tu mumkin bay doosray kay liye zehar ho idiom.
Hum say door jao gay kaisay? - Poetry SMS - SMS4Smile
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Dil say hamain bhulao gay kaisay?
Hum to woh khushbo hain jo,
sanson k zariye dil mein utar jati hay.
Khud ki sanson ko rook pao gay kaisay? | GloBulle
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Meray paas samaan zayada tha are liay fundamental akhir chief nikla. Jab chief seerhian utarnay laga so you’re able to ahista ahista utar raha tha kioon kay saamaan zayada tha, achanak peehcay state awaaz aai “bhai women aa rahi hain raasta dain”. Peechay mur kar dekha so you’re able to aik aadmi jis nay bacha uthaya hoowa tha or all of us kay peechay aik aurat jis nay naqaab kia hoowa tha. Main pehchaan gaya tha yeh wohi aurat thi jis kay saath tariq sahib nay intercourse kia tha otherwise jis ko tariq sahib nay come across kia tha, jab all of us aadmi nay kaha kay raasta to do lady aa rahi hain” mujhay ghusa so you’re able to bohat aaya per kia karta raasta to dena parha.
Ambulance head Sex Ctegory Sexy Kahanian
Sohail larkion kay maamlaymain aik behtreen shikaari tha, you ki apni koi zaati pasand otherwise napasand nahin thi, which hamesha unhi larkion ko apna shikaar banaata jo kisi bhi haalat fundamental desperate hotin, Shagufta sohail kay muhallay head sab state kam uil thi, Sohail wesay to help you bohat quand larkion ko apna shikaar bana chuka tha, chaar saal pehlay tak to help you sohail shagufta ko aik baachi samajhta tha laiken jesay hello you ki umar fourteen saal ko pohnchi , shagufta ki athkelion nay sohail ko us ki taraf matawajo karna shooroo kar dia. Shagufta aksar sohail kay ghar you ki siblings state milnay aati thi. Aik din sohail nay shagufta ko bohat ghor say dekha so you can faisla kar lia kay is actually larki kay saath head gender karoon ga. Sohail nay dekha kay shagufta kay paas mobile bhi hay. Shagufta ki aik relative aunti jo shagufta ki saghi khaala thi wo sohail ka bohat purrana shikaar thi. Aunti ka mobile matter sohail kay paas tha,Shagufta tak pohnchanay kay liay sohail nay aunti ka sahaara lia, or aunti state shagufta ka count lay lia. Us matter for each and every ahista ahista texts karna shooroo kar do-it-yourself pehlay so you can shagufta ko kuch na samajh na aaya phir ahista ahista wo line each aanay lagi.
Din guzartey gay sohail or shagufta kay darmiaan haftey main aik martaba making out ho jaati. Ab waqt aa gaya tha kay shagufta ko gender per amaada kia jaay are kay liay you nay shagufta ko bohat khawaab dikhaay. Abdominal shagufta aik masoom baachi nahin rahi thi balkay bohat kuch jananay lagi thi.
Rawalpindi saddar Lethbridge best hookup sites 2022 fundamental sohail ka aik dost pervez tha jo aik reveal room kay store for every single raat kay waqt nights responsibility deta tha. United states say sohail ki kaafi gup shup thi. United states nay sohail ko yaqeen dilaaya kay wo aik raat kay liay sohail kay liay aik kamray ka bandobast karay ga. Laiken shart yeh thi kay sohail kay intercourse kay crappy all of us ki baari ho gi.sohail are shart per razi ho gaya.
Sohail nay pehlay to help you was pervez for each ghusa kia laiken phir larki ko zayada takleef na denay ki shart per razi ho gaya
Udhar pervez nay are baat ka zikar apnay aik or dost tariq state kar dia, tariq nay pervez state kaha kay agar tum logon nay mujhay beech chief shamil na kia so you’re able to wo yeh games nahin honey day ga, pervez nay was baat ka zikar sohail say kia.
Aik raat pervez nay red laws time dia otherwise sohail ko raat Noo bajay let you know place for each and every bula lia.Sohail nay shagufta state baat ki otherwise shagufta ghar each saheeli say milnay ka bahana kar kay nikal aai. Donon bike for each sawar saddar tell you space for each pohanch gay
Pervez nay door khola andar inform you room kay area head bohat quand gaarian khari slim . andar aik kamra tha jo kaafi khula tha or us kay andar white jal rahi thi. Sohail , shagufta ko kamray kay andar set gaya us, nay kamray kay andar tamam khirkayan ring kar din. Pervez kamray state bahir chala gaya, shagufta are kaam kay liay pehlay hi tayar thi. Abhi donon nay baa mushkil kapray utaaray hi thay kay bahir door for each and every kisi gaari kay aanay ki awaaz aai. Pervez nay jaldi say sohail ko awaz di kay boss gate for every single a great agaya hay, united states nay sohail ko bahir aanay ko kaha , sohail shagufta ko put kar jab bahir aaya to donon kay nay aadhay knay ambulance head chalay jaanay ko kaha.
Murda Dili - KSARS
Nabi s.a.w ka irshad hai :
‘‘ Aik musalman dosray musalman ke liye imarat ki terhan hai jaisay imarat ki aik eent doosri eent ka sahara banti hai aur har eent doosri eent ko qowat pohanchati hai.’‘
Es ke baad Aap s.a.w ne aik haath ki ungelian dosray haath ki unglio mein paivest farma kar musalmanoon ke bahami talluq aur akhuwat o mohabbat ki misaal di. Aap s.a.w ne yeh bhi farmaya :
Tum musalmanoon ko baahum reham dili, ulfat o mohabbat aur aapas mein takleef o raahat ke jazbaat mein aisa pao ge jaisay aik jism ke agar is ka aik uzoo bemaar ho jaye to sara jism bemari aur be cheeni mein is uzoo ka shareek ban jata hai.
Haq o sadaqat ke paiker, pyare nabi, mualim ikhlaq Huzoor alaihi salatovalslam ki talemaat par amal pera ho kar misbet tarz fikar ikhtiyar kijiyej, aur doston se khush dili, naram khoi aur musarrat o ikhlaas se maliye, tawajah aur khulay dil se un ka istaqbaal kijiyej. Mulaqaat ke waqt aur doston ke mamlaat mein laparwai, be nayazi aur rookha pan ikhtiyar nah kijiyej. Doston se laparwai, be nayazi sapat aur khushk lehjey mein guftagu karna, chehra aur paishani par bzahir nazar nah anay wala munafqat ka aks aisi bemariyan hain jo dilon mein kudorat ko janam deti hain aur jin se dilon mein nafrat peda hoti hai.
Doston, azeezon, rishta daaron aur gheiron se mulaqaat ke waqt musarrat o itminan aur inkisari se baat kijiyej. Hazan o malaal aur murda dili ke kalmaat hargiz zabaan par nah laiye. Aisa andaaz ikhtiyar kijiyej ke aap ke nakhush aur pasmurdah dil dost bhi apne andar khushi aur par musarrat zindagi ki laharen mehsoos karen. Istaqbaal ke waqt afsurdah chehra anay walay ke liye khushi ki bajaye ranj o malaal ka baais bantaa hai. Huzoor s.a.w ka irshad hai :
‘‘ Mein tumhe is aadmi ki pehchan batata hon jis par jahannum ki aag haraam hai aur woh aag par haraam hai aur yeh woh aadmi hai jo naram mizaaj, haleem al taba aur naram kho hai.’‘
Nabi s.a.w jab kisi se mulaqaat farmatay to poori terhan is ki taraf mutwajjah ho jatay aur jab koi aap se baat karta to aap poori terhan mutwajjah ho kar is ki baat suntay.
Jummay Al Mubarak Ki Ahmiyat O Fazeelat - Islam
Home fajarreminder Jummay Al Mubarak Ki Ahmiyat O Fazeelat
Jummay Al Mubarak Ki Ahmiyat O Fazeelat
Namal Shah at 1:57:00 PM fajarreminder,
Hadees detail jumma Friday benefit and fazeelat ahmiyat quran ki roshni me achi bat jumma k din ki.
Deen islam mein jmtu al mubarak ko khaas ahmiyat aur fazeelat haasil hai. Jummay ka din intehai azeem al shan par saavt muqaddas aur babarkat din hai. Huzoor nabi kareem s.a.w ne jummay ke din ko “eid” ka din aur tamam dinon ka sardar din qarar diya hai.
Deen Islam Mein Jmtu Al Mubarak
Jmtu al mubarak woh muqaddas din hai jisay tamam ayyaam par fazliat bakhsh gayi hai. Isi din hazrat aadam alaihi salam peda kiye gaye aur isi din aap ko jannat mein bheja gaya isi din aap janata se bahar tashreef laaye. Isi din aap daar akhirat ki taraf rawana hue aur yahi woh azeem al shan din hai jis din qayamat qaim ki jaye gi.
Huzoor Nabi Kareem S.A.W Ne Jummay
Allah Tabarak o taala irshad farmata hai ke:
Tarjuma: ae imaan walo jab jummay ke din azaan di jaye to Allah ke zikar (namaz jummay) ki taraf jaldi aao aur har qisam ki khareed vfrokht foran chore do, yeh tumhare liye bohat behtar hai, agar tum jantay ho.
Masjid Mein Jana Chahiye
Is aayat mubarak ki roshni mein Jmtu al mubarak ki azaan hotay hi kharedo farokht ban kar ke jumma ki namaz adaigi ke liye foran masjid mein jana chahiye aur is mein hargiz koi takheer nahi karni chahiye balkay jaisay hi namaz jummay ki azaan se pehlay hi ghusal kar lena chaye aur jummay ke din maswaak saaf suthray kapray pehnana, tail lagana aur khushbu o ghirh istemaal kar ke masjid mein jana chahiye.
jesay kay sath teesa in English is jesay kay sath teesa - جیسے کے ساتھ تیسا - Urdu to English Translation Idiom Dictionary
jesay kay sath teesa in English
jesay kay sath teesa - جیسے کے ساتھ تیسا in English means;
we must to cretans with the cretans
Words meanings used in Jesay kay sath teesa
Meanings of the Urdu words used in jesay kay sath teesa - جیسے کے ساتھ تیسا are;
Jo shakhs musebat main nahi phansta woh aafiyat ki qadar nahi jaanta
Musebat ka mardana waar muqabila karna chahiye
Idioms related to the words in jesay kay sath teesa
Here is a list of some of the idioms that are either related to the jesay kay sath teesa or use words from this idiom.
Tit for tat jesay ko teesa eent ka jawaab pathar جیسے کو تیسا اینٹ کا جواب پتھر
What is jesay kay sath teesa meaning in English?
jesay kay sath teesa - جیسے کے ساتھ تیسا
What are the idioms related to jesay kay sath teesa?
Here are the idioms that are related to the jesay kay sath teesa idiom.
MuhammedAli's Content - Page 34 - IslamiMehfil
Daesh Wahhabiat ki shakh heh ... pehla Khariji giro sar mundanay wala aur mojooda dawr kay Khariji lambay baloon walay hen, donoon Khariji aur Kafir giro hen. In lambay baloon waloon par wohi hadith daleel hen joh ganjay kharijiyoon kay Kafir honay par aur un kay qatal karnay par hen. In Kafiroon ko pakr kar totay totay karna chahyeh aariyoon kay saath ... pehlay in kay pahoon aariyoon kay saath qatay jahen phir gutnay ,,, phir haath ... phir bazoo ... kissi Wahhabi kay oopar kohi reham nahin karna chahyeh ... saroon ka ilaaj Allah kay Nabi nay qatal bataya heh. In kay tamam mard joh balagh ho
In logoon ki waja say musalman Islam say nafrat karnay lagen gay aur joh tabka abhi thora secular heh aur joh khud deen say door rahay aur ulad kee tarbiyat nah kee ... un ki majority murtad ho jahay gee. Islam aur musalman kee tabahi ka basit hen yeh logh. Mera andaza heh kay agar Pakistan meh Christian missionaries ko free hand deeya jahay jistera Algeria meh Jehovah's Witnesses ko deeya gaya heh toh jistera Algeria ko 25% say zahid kee abadi murtad ho gahi heh istera Pakistan ki bi ho jahay gee. Algeria jis meh Christian nah honay kay barabar thay 30 saal kay mehnat kay baad un ki abadi abh
Ham musalman Ilah ko but khanay ka sanam samajtay nahin Tabi ham musalman Ilah kay samnay ham sar rakhtay nahin Wahhabi Mujassima hen woh, jin ka Hindu say yarana heh Jin ka Ilah mujassim, dil Mujassim Ilah ka ibadat khana heh. Keren Ilah ki simt sabat aale Hindu say un ka yarana heh Hindu ka sanam moon samnay Wahhabi Ilah ka asman pay ana jana heh. O Mujassimi tummeh Musalman nay sach aur haq batana heh Nahin woh musalman jis kay Ilah ki simt aur tha-kana heh.
Wahhabi Ka Hindu Ban Kar Ahle Islam Kay Khilaf Joh Poem Likhi Us Ka Jawab: Ek hee Ilah kee pooja ham donoon kertay nahin, Tum toh apnay Ilahoon ka shumar rakhtay nahin, Shirk Khuda kee khudahi meh kisi ko Shareek tehrana Ek Ilah ko, Ilah hee Ilah, sath man bap bachay tehrana Ek Ilah kay siwa ham kissi ko Ilah mantay nahin Buray Kafir tum is Tawheed ko keun samajtay nahin, Phir sabat huwa na-haq tera shirk ka ilzam lagana Kesay haq ho sakta heh, Kafir ka musalman ko Kafir tehrana Array Wahhabi kesa Hindu say tera ajab yarana heh Tera kam Kafir ban kay musalman ko Kaffir Tehrana heh
Salam alayqum, ...
Khadam nay English Ahle Islam kay asool o zawabat kay mutabiq likha heh kay Ilah ka tayyun kesay keeya jahay ga. Zia Bashir Sahib aap nay buri misaal qaim ki aap nay bila waja ghaybat apna leeh halanh kay aap kay leyeh behtr yeh hota kay aap Ahle Islam kay asool o zawabat ko apna letay aur haq ko qabool kar kay ahle islam o sunnat o haq kay saath ho jatay magar aap nay ghaybat apna kar apni gumrahi ko pasand keeya aur us'see ko ghalat jantay huway be nah chora aur qaim rahay. Halan kay aap ka dawa thah kay aap Sunni thay joh bad mazhab huway magar joh aap kay ihtiraz thay un say joh zahir thah
For Full Article Please Visit Following: Ilah-Determining Principles Indicate How A Creation Can Be Elevated To Status Of Ilah. 3.0 - Fundamental Way A Creation Is Taken As An Ilah: (i) To believe a creation is an Ilah-partner with Allah (subhanahu wa ta’ala) or the Ilah then the creation has been elevated to status of an Ilah-partner with Allah (subhanahu wa ta’ala). (ii) To believe a creation has the right to be worshipped is to elevate the creation to status of an Ilah-partner with Allah (subhanahu wa ta’ala). (iii) To worship a creation, with intention of worship, without believing one b
Junaid Jamshed ki gustakhi sar'ri nahin is leyeh is ki sazza mawt nahin. Magar is ko koray zeroor lagnay chahyeh 10 aur 80 kay darmiyan. Har gunnah ki mafi heh aur har jurm ki sazza mafi nahin. Jahan taq toba ka talluq heh woh gunah ki mafi say heh aur woh Allah ki qudrat meh heh maf karay ya nah. Toheen tanqees e risalat jurm heh jis ki toba be lazam heh aur jurm ki sazza be ... toba say jurm maf nahin hota. Sunni brothers say guzarish heh kay Wahhabiyoon / Deobandiyoon ko masail ki wazahat keeya karen taqay woh Sunni hoon. Aap un ko uneeh kay maulviyoon ki kitaboon kay reference detay hen .
Gangohi falsifah kay mutabiq, Allah ka roop bashri ka imqaan ka mana heh kay Allah lebas e bashri Allah ka zahoor qudrat e tehat e bari ta'ala heh han wuqu nah hoga. keun kay Allah har cheez par qadir heh. Nanotavi philosophy, awal mana Tawheed samaj lena chahyeh taqay feham jawab meh dikkat nah ho, anparh jahil aur gawaar aur sharab noshi awaam ka khiyaal heh kay Tawheed ka mana heh kay Allah kee zaat sifaat afaal meh kohi shareek nahin, magar ahle ilm hazraat par wazia hoga kay apnay jesa na honay meh bizzaat kuch fazeelat nahin. Han agar Tawheed kay ko osaaf e mada say nah karar deeya j
ZiaBashir sahib, aap wapis aa jahen ... chalen yeh hee aa kar keh denh kay Zaati Atahi kay asool o zawabat sabat nahin, chalen nah Maslak e Ahle Sunnat ko manyeh ga.
MuhammedAli replied to muhafiz1292's topic in AhleSunnat Per Aetarazat Ke Jawabat
Janab is'see achi tadbeer ki wajah say Ahle Sunnat kay Maslak kee taraf log ahay hen. Mojooda dawr meh joh bacha Sunni gar meh peda hota heh aur jab us ko school college ki hawa lagti heh toh woh bi Sunniat ko jahalat tehrata aur samajta heh. Jitna kaam Dawat e Islami nay akelay kia, agar mojooda dawr kay saray Peer aur Mushaykh jama ho jahen toh shahid es-si husn tadbeer say tableegh nah kar saken. Meh ba-zaat e khud Dawat e Islami kay khilaf hoon Tasweer kay maslay par aur hasb e zeroorat biyan karta hoon kay meh Dawat e islami kay Tasweer kay mowaqif ko gumrahi samajta hoon. Magar gumrahi a
kuch name nihad sunni bhai maulana ilyas qadri sahab par aitraz karte hai ke ke unhone kabhi olma e deoband ki takfeer nahi ki mujhe kuch aisa proof chahiye jisse me un tak ye baat pohoncha sakun asani se Salam alayqum, Bunyadi Aqahid bunyad e iman kay leyeh: Janab Sunni honay kay leyeh, Allah, Rasool, qayamat, jannat, dozakh, achahi burahi ka Allah kee taraf say hona, mawt kay bad uthaya jana - namaz ki farziat, Hajj, saum, Kalmah, in sab par joh iman rakhta heh woh Sunni heh. In say ziyada Sunni honay kay leyeh zeroori nahin. Un kay mutaliq joh bunyad e eman ka say joray nahin: Agar
Janab, abh sachay mazhab ko maan lenh aur hamaray saath ho jahen, is meh aap ke izzat aur iman kee hifazat aur aakhrat kee blahi heh.
خارجيت كا دهوكه
MuhammedAli replied to Khalil Rana's topic in Munazra & Radd-e-Badmazhab
http://www.islamimehfil.com/topic/20936-waseem-mughal-ki-awliyahallah-per-chispan-kee-janay-wali-ayaat-ki-qurani-tafsir/ Waseem Mughal - walay thread say ayat kee Tafsir Quran o Hadith say pesh e khidmat heh. Surah Al A'raf (7) Ayat 194: Bey shak tum jinnay pukartay ho Allah kay siwa, voh tumaray jesay banday hen, phir unnay pukaro toh chahyeh ke voh tummeh jawab den agar tum sachay ho.” [Ref: Surah A'raf (7) Ayat 194] Ayaat kay nuqaat: Point 1 - Bey shak tum jinnay pukartay ho Allah kay siwa, voh tumaray jesay banday hen, Point 2 - phir unnay pukaro toh chahyeh ke voh tummeh jawab den ag
Salam alayqum, jazakhallah.
Tumaray kissi be sawal ka jawab dena banda aajiz aur meray jesay anparh kee towheen heh meh sirf apnay ham palla mad e muqabil kay sawalat ka jawab doon ga.
Pehlay toh meh ziyada qantray nahin nikaal raha thah is waja say kay ziyada nuqta cheeni say tum shahid mukhalfat barahay mukhalfat meh par jaho gay, magar abh mukhalfat apni izzat ko bachanay kee khatar kar rahay ho, aur nangay jhoot aur farad par aa gahay ho. Aur tumaray dawa kay haq ki samaj ki khatar behas meh paray ho, us ka banda phoot chuka heh, aur ayaan ho chuka heh kay janab sirf bakri kay roop meh geedar hen is leyeh abh jis treat kay layk ho ussi kay pesh ahoon ga. Janab nay Allah kay leyeh qulli, haqiqi, zaati, maan leeh. Haqiqi ko Malikiat kay mozoo par mana, qulli ko har, pura,
Hazrat khadam nay Zia ki Takfir nahin kee, sirf hokam e sharah bataya thah: Hazrat in par irtad ka hokam lazam ata heh aur janab bazahir Mushrik hen. Kohi musalman Allah ki zaat, sifaat a'afaal kay Allah kay apnay honay, yehni Zaati honay aur kissi ghayr ki taraf say nah honay ka inqaar nahin karay ga, is ko batal tehrata heh Kafir, balkay badtreen Kafir heh, agar musalman thah toh murtad huwa aur essay ka qatal karna sharah meh jaiz aur sawab heh. In ki Takfir bi meray feham kay mutabiq jaiz ho chooki heh. Meh nay bee lazoom e Kufr ka likha heh agar iltizam e kufr ka hokam deta toh il
har jandaar main aeb hotay hain in English is har jandaar main aeb hotay hain - ہر جاندار میں عیب ہوتے ہیں - Urdu to English Translation Idiom Dictionary
har jandaar main aeb hotay hain in English
har jandaar main aeb hotay hain - ہر جاندار میں عیب ہوتے ہیں in English means;
Words meanings used in Har jandaar main aeb hotay hain
Meanings of the Urdu words used in har jandaar main aeb hotay hain - ہر جاندار میں عیب ہوتے ہیں are;
Bemaar agar khud ko tundurust samajhnay tu woh khatray main bay
Idioms related to the words in har jandaar main aeb hotay hain
Here is a list of some of the idioms that are either related to the har jandaar main aeb hotay hain or use words from this idiom.
What is har jandaar main aeb hotay hain meaning in English?
What are the idioms related to har jandaar main aeb hotay hain?
Here are the idioms that are related to the har jandaar main aeb hotay hain idiom.
Green Chili Health Benefits and Uses in Urdu
Green Chili Uses in Urdu
Khanon mai hari mirchon (Green Chili) ka istemal maiday kay dard, gas or motion kay liay intehai mufeed hai.
Ayorwedik or Chinies adwiyaat munasib amal-e-inhezaam kay liay mirch kay istemaal ki tajveez karti hain, kyun kay ye maiday say nikalnay wali ratoobton kay bahao ko behtar banati hai or inhay mutaharik karti hai.
Is kay ilawa mirchain, khana hazam karnay or bhook barhany mai bhi madad daiti hain. Qadeem zamanay kay log mirchon ko baqaida adweyaat kay tor par istemaal kartay thy.
Zukaam or Galay Ki Bemariyon Kay Liay:
Nazla-o-zukaam mai mirchon ka istemaal bay had faida mand hai, kyun kay mirchon ki taizi or teekha pan naak or galay say nikalnay wali ratoobatoon ko mutaharik karta hai.
Jis say naak ki sans lainay wali naliyan saaf ho jati hain or saans lainay mai dushwari ka samna nahi karna parta. Hindustaan mai aksar gaon kay log phephron, naak ya seenay ki bandish ya jakar janay ki soorat mai mirchon ko baqaida tor par sabzi mai istemaal kartay hain.
Khoon kay Bahao ko Behtar Banana:
Jub jisam ka koi hissa bemar hota hai to iska doran-e-khoon bhi mutasir hota hai. Mirchon ka baqaida istemaal say munjamid khoon halka ho jata hai or is kay bahao mai tezi aa jati hai.
Is kay ilawa mirchon mai mojood madenyat jesa kay calcium or iron jo insani cells or jisam kay sayaal ka eham hissa hotay hain, wo dil ki sharah or blood pressure ko behtar tareeqay say control kartay hain.
Dil ki Bemariyon Kay Liay:
Haliya Tehqeeq say bhi sabit ho gaya hai kay mirch ka istemal mareez ko heart attack say bachata hai, Kyun kay mirchain khoon mai colesterol ki miqdaar ko kam kar daiti hain. Is kay ilawa mirch fasid madon ko tehleel khoon ko munjamid karnay ka sabab bantay hain.
Mirchon ka istemaal jisam kay mudafiyati nizaam ko mazboot banata hai or is mai mojood Vitamin C sangtary mai mojood Vitamin say 6 guna zyada hota hai.
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Complete tutorial kala jadoo ka tor Remedies
Bht say parjy likhy jahil kala jadoo ka tor,matar,tantar ko weham smjhty hain or amliyat ki dunya say bilkul na ashna hony ki waja say is hakeekat say inkaar krty hain k jado ka koi asar ni hota.or kala jado krny walon ko hakarat say dekhty hn or in k bary mai galt nazriyat rakhty hain isi waja koi b shakhs jadoo ka sahi ilam ni rakhta.
Is ilam say doore bhaghta hai to jb hmen kisi ilam ka pta hi na ho to hm us k bary mai khud say kesy kuch b khyal kar sakty hain.bht say logon ny jadoo k bary mai bht si kitaaben likh rakhi hain un ko jb k jado ki hakeekat ka b ni pta hota unhon ny apny business chamkany k lieye ye sb shoru kiya hai jesy banghal ka jado,misar ka jado,cheen ka jado,japan ka jado waghera waghera .
log jb in kitaabon ko parh kar amliyat krty hain to un ko koi faida ni hota or phr un ka jadoo say yaqeen uth jata hai.kala jado agr kisi par kiya jaaeye to us insan ko masalsal mushkilat ka saamna krna parta hai us waqt tk jb tk us ka tor na kiya jaaeye .
kala jadoo ka tor quran ~Kala jadoo KA QURAN SAY ILAAJ:
Behtreen tariqa jo k 100 fisad kamyaab hota hai wo hai kala jado ka qurani ilam say tor agr kisi or tareeky say jadoo ka ilaaj kiya jaaeye to us ki koi guarantee ni hoti k us say tor ho saky ga ya ni jo tarika quran say hmen pta chalta hai wohi behtr ilaaj hai us k bgher kaam mumkin ni hai.
jo shkhs jado mai mubtala ho ussay chahieye k wo Surae FALAK or SURAE NAS or wo aayat jin ka quran mai jado k bary mai zikar hai un ko aik page par likh kar behty huay darya ka pani ly kar aik bartan mai us page ko rakhen jb haroof pighal jaaen to us say ghusal kare or us ka pani zameen par na girny dain ,balky us pani ko zameen mai dafna dain ye amal hafta k hafty karen aik hi tarteeb say or kala jado ka tor mumkin ho jaaeyae ga.
purany zaamany mai jadoo tona karny walon ki tadaad bht zyaada thi or ba asani koi b kisi par jaddo kar drta tha magr jesy jesy waqt guzarta gya logon mai is ka ilam kam hota gya yehi waja hai aj k dore mai bht kum logon k paas ye ilam majood hai agr aap jado ka tor karana chahty hain to hm say raabta kar sakty hain.
agr aap kisi kisam k jadoo ya bandish ka shikar hain to us ka hal hm aap ko btaty hain aap ny pehly 3 martba TAUUZ or TASMIYA parhni hai us k baad 21 martba QUL AU’UZU BI RABIN NASS pani par dam kar kay pila dain aap ko shifa mil jaaeye gi.
KALA JADO KA ILAAJ IN HINDI:
Wo log jo kisi kisam ki pareshani mai achanak mubtla ho jaty hai apni khushion ko achanak khtam hota mahsoos karty hain jin ka na parhai mai dil lgy na kisi kaam ,ya mian biwi ka jaghra achanak mohabbat ka khatm ho jana,kisi b bemari mai mubtla ho jana ,pasand ki shadi na ho pana karoobar mai bar bar nuqsaan hona har waqt thakawat mahsoos krna pareshani ka mazeed barh jana in sb masaael ki aik bari waja kala JADO KA ASAR B HO SKTA HAI.
bht sy logon py jadoo ka asar ni b hota lekin wo phr b apny masaael k lieye kala jadoo sy hal chahty hn une us masly ka hal ni mil raha hota hindi mai b jaado kiya jata hai or is ka tor b mumkin hai jin logon ko kado ki hakeekat ni pta hoti wo galt amilyoon k paas jaty hain or un k fraud mai aa jaty hain or bht sa paisa barbaad kar dety hain.agr aap lkhud koi amil hain to aap b kala jado ka tor kar sakty hain.
JADOO KI KAT:
jis shakhs par kala jdo kiya ho ussy chahieye k wo in aayat ko aik saaf bartan par likh kar inhen ghee say dho ly phr ussy apni zuban say chaat lai,ye amal bar bar din mai karen to inshallah us par jadoo k asraat khatm ho jaaen gy or zindgi bar asar b ni ho ga.
jb kisi ko buri nazar ya jadooi bandish ka saamna karna par jaaeye to ussay chahieye k wo in kalmaat ko parh kar jadogar ya nazar lagany waly ka naam ly kar pukary jis k baad us ALLAH k fazal say wo shifa yaab ho jaaeye ga.
jis shakhs par jadoo kiya gya ho us par 4 qul shareef parh kar dam kar dain ya phr pani par dam kar k ussy pila dain ya kisi page py likh kar us ka taweez bna kar us k galy mai daal dain.agr wo shakhs khud parh kar apny hathon py dam kar ly to wo jado k asraat say mahfooz rahy ga,ye 4 qul jadoo say mehfooz rehny k lieye bht mafeed hain.
jado ka rohani ilaaj:aagr kisi shakhs par kala jado kiya ho to is dua ko likh kar apny paas rakh ly or issay har namaz k baad wird kary to jis kisi ny us par jadoo kiya ho ga wo us par palat jaaeye ga ye amal karny say wo jinnat, sheyateen or har kisam k shar say mahfooz ho jaaeye ga.
TAWEEZAT SAY KALA JADO KA TOR:
agr koi shakhs safli ilam ki bandish ka shikaar hai to ussay chahieye k apny ilaaj k lieye S.FATIHA kay taweez ko pehny or taweez ko murabbae aatishi chal say likhen 4 tawwz likhen .
1 taweez mareez k lieye us k galy mai daal dain .
2 taweez us jagha par laka dain jahan wo soota ho or
3 taweez ko zafran or ghulab say likhen or pani wali bottle mai daal dain ye pani us shakhs ko subah or sham 21 din pilaaen .
4 TAWEEZ ko likhny k baad us k neechy ye likhen falan bin falan ki jagha mareez ka naam us ki maan ka naam or kisi phal dar darakhat jis par kaanty b hn jesy beri ka darakht hota hai us par latka dain inshallah 21 din tak mareez shifa yaab ho jaaeye ga.
Agr kisi aurat ka dil apny shohar ki mohabbat say uth gya ho to us k lieye SURAE YOUSAF say ilaaj karen SURAE YOUSAF say us par dam karen ya phr dam kiya hua paani roz raat ko 3 ghoont pilaaen INSHALLAH 7 dino mai us ka dil apny shohar ki mohabbat k lieye tarp uthy ga.kala kadoo ka tor per hum ne detail bata de han agar kisi ko samaj na aye to hum se contact ker sakta ha.department of blackmagic removal .
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kala jadoo ka tariqa kase kia jata ha step by step guide
Uses And Benefits Of kala jadoo for love marriage
mehnat ka sila zaroor milta bay aur sila baghair mehnat kay nahi milta in English is- Urdu to English Translation Idiom Dictionary
mehnat ka sila zaroor milta bay aur sila baghair mehnat kay nahi milta in English
Words meanings used in Mehnat ka sila zaroor milta bay aur sila baghair mehnat kay nahi milta
Buray kay sath kabhi naiki na karo
Idioms related to the words in mehnat ka sila zaroor milta bay aur sila baghair mehnat kay nahi milta
Here is a list of some of the idioms that are either related to the mehnat ka sila zaroor milta bay aur sila baghair mehnat kay nahi milta or use words from this idiom.
What is mehnat ka sila zaroor milta bay aur sila baghair mehnat kay nahi milta meaning in English?
What are the idioms related to mehnat ka sila zaroor milta bay aur sila baghair mehnat kay nahi milta?
Here are the idioms that are related to the mehnat ka sila zaroor milta bay aur sila baghair mehnat kay nahi milta idiom.
HAJR E ASWAD KI TANSEEB - KSARS
Jab tameer mukammal hogai aur Hijr-e-Aswad ko is ki jagah par rakhny ka waqt aaya to apas mein ikhtilaaf hogaya. Log qatal o ghaarat par amadah hogaye. Isi tarha panch rooz guzar gaye aur koi baat tey na howi.
Abu Amiya Bin Mughira O Makhromi ne jo Quraish mein sab se umar raseedah buzurg the, ye raaye di k kal subah jo shakhs sab se phele Masjid-ul-Haraam mein dakhil hoga is ko apna haakim bana lo. Agley rooz subah jab log Masjid-ul-Haraam mein dakhil howy to sab se phele aany waly shakhs Huzoor Aleh saalato Wasalam the. Huzoor Aleh saalato Wasalam ko dekh kar sab logon ne be sakhta kaha.
“Ye to Muhammad Ameen hain, hum in ko haakim bananey par raazi hain, ye to Muhammad Ameen hain, hum in ko haakim bananey par raazi hain.”
Huzoor Aleh saalato Wasalam ne aik chadar mangwai aur is chadar mein Hijr-e-Aswad ko rakh kar farmaya:
“Har qabeely ka sardaar is chadar ko pakar le ta k is saadat se koi qabeela mehroom na rahe.”
Ye faisla sab ne pasand kiya aur sab ne mil kar chadar uthai aur Huzoor Aleh saalato Wasalam ne apney dast-e-mubarrak se Hijr-e-Aswad ko Khana Kaba ki diwaar par nasb kar diya.
• Chonti baar Hazrat Abdullah Bin Zubair r.a ne Bait-ul-Allah ki az sar no tameer karwai.
• Panchwi baar Hajjaj Bin Yusuf ne Bait-ul-Allah shareef ki tameer karwai.
Huzoor Aleh saalato Wasalam jab pantees saal k howe to is waqt Bait-ul-Allah shareef mein latadaad bot rakhe howe the. Huzoor Aleh saalato Wasalam ne tafakkur kiya k
“Khud apney hathon se banaey howy bot ko Khuda kesy tasleem kiya ja sakta he?”
Zaid Bin Umro Ibn-e-Nawafil Hazrat Umar r.a k rishty daar the. Inhon ne bot parasti tarak kar di thi aur boton par nazar ki jany wali qurbaani ko gosht haraam samajhte the. Zaid Ibn-e-Umro Ibn-e-Nawafil Huzoor Aleh saalato Wasalam k qareebi dost the aur mazhabi aur roohani umoor par tabadla e khayal karty the.
Mazhab k mamlaat mein Huzoor Aleh saalato Wasalam ka tajassus barha to Ramzaan ka mahinna Ghaar-e-Hira mein guzaarny ka faisla farmaya. Ghaar-e-Hira jis pahaar par waqiya hey is ka naam “Jibl-e-Noor” hey . Hira k maini “Tehqiqaat” aur Jibl-e-Noor k maini “Roshni ka pahaar” hey. Huzoor Aleh saalato Wasalam khany peeny ka samaan le kar Ghaar-e-Hira mein tashreef le jaty the. Huzoor Aleh saalato Wasalam ki ahliya Hazrat Bi Bi Khadija r.a khany peeny ka samaan Ghaar-e-Hira mein bheej deti thien. Aik mah Ghaar-e-Hira mein ghor o fikar k baad Huzoor Aleh saalato Wasalam wapis tashreef laye, inhon ne phele Kaba ka sath baar tawaaf kiya aur phir ghar tashreef le gaye.
Adad teen ( 3 ) waloo k naam ki khususiyat | Roohanialoom
Adad teen ( 3 ) waloo k naam ki khususiyat – shakhsiyat – khoobi o khaami .
TOPICS:adad 3adad 3 se talluq rakhnay wali mashhoor shakhsiyatadad 3 waloo ka ism e azamadad 3 waloo ka lucky gemstoneadad 3 waloo ka saad naginaadad 3 waloo ki mansubatilm ul adad 3ilm ul adad 3 ki khasiyatnumerology in urdu adad 3
Apne naam ka Adad jan-nay ke liye yahan click karein
Adad 3 ka mukhtasir taaruf
Adad 3 hamesha teen adaad ka mufrad ho ga jaisay 12, 21, aur 30. woh log jo kisi bhi mah ki is tareekh ko peda hue hain woh Adad 3 ke zair assar hon ge .
Aap ki khoobiyan o khamiyan
Aap sanjeeda tarz e zindagi rakhtay hain.
Aap mein takhleeqi salahiyaten honay ke baais aap ko art aur designing mein khusoosi dilchaspi hogi.Aap apni dur andeshi aur zahanat ke baais zindagi ke tamam muamlaat ko behter tareeqa se ada kar saktay hain.Aap kisi bhi idaaray ke behtareen muntazim saabit ho saktay hain.Aap ko fanoon lateefa jaisay moseeqi, shairi, adab aur musawari se aik khaas kashish mehsoos hoti hai aur yahi sabab hai ke aap mein se kayi is maidan mein numaya maqam haasil kar letay hain.Aap mazhab ke sath sath roohaniyat aur siyasat ki taraf bhi Raghib raheingay.Aap mein kamyabi aur doulat kamanay ki dhun hogi.Aap zindagi mein buland maqam haasil karne ke liye har waqt jad-o-jehad karte rehtay hain.Aap aksar ishhq mein girftar nazar atay hain.Aap mehnati aur istiqlal rakhnay walay hain.Aap hamesha zindagi se masbet tawaqqa rakhtay hain. Aap mein se aksar ghuroor aur nafs parasti mein bhi mubtala ho satke hain.Aap basa auqaat jhoot ka bhi sahara letay hain .
Aap ki shakhsiyat mein sharmeela pan paaya jata hai aur isi sabab aap nah to kisi ke jaldi dost bantay hain aur nah hi kisi ko jald dost banatay hain.Aap aik achay raazdaan saabit hotay hain.Aap aik behtareen mehman Nawaz hain aur mehman nawazi par kamar basta rehtay hain.Aap ki fitrat mein payi janey wali hiss e mizah ki wajah se aap aksar dosaron ki taklifon ko nazar andaz kar dete hain.Apne khayalat ki wajah se aap khud pasandi ka shikaar ho jatay hain.Aik pur-asaish zindagi guzarna aap ki shadeed khwahish hoti hai.Aap zahiri Shaan o Shaukat se bohat mutasir hotay hain. Qudrat ki taraf se ataa kardah salahiyaton ke baais aap dosaron ko foran apni janib mael kar letay hain.Aap ki tabiyat mein milansaari aik khaas juz hai. Aap sair-o-tafreeh ke shaiq hain .
Dilli muamlaat aur shadi
Aap mein se aksar mohabbat ke muamlaat mein khush naseeb rehtay hain aur agar apni mohabbat ko haasil kar len to saari zindagi apne mehboob ko bohat khush rakhtay hain.Aap aasani se mohabbat mein girftar ho saktay hain aur kayi baar apni is harkat ke sabab badnami ya shohrat haasil karte hain. Shadi ke baad aap apni gharelo zimma dariyan nihayat khush usloobi se ada karte hain aur apni aulaad aur shareek hayaat ke sukh ke liye har mumkin koshish karte hain .
Maal o doulat
Aap maali aitbaar se aik mutawazan zindagi busr karte hain.
Aap apne maal o doulat ka behtar masraf jantay hain. Agar aap ke paas apna maal o doulat nah ho phir aap dusron ke maal ko istemaal karne mein koi aar nahi samajte.Aap maal o doulat ke harees nahi bulkeh usay zindagi ki aik zaroorat qarar dete hain. Aap mein qudrat nay Fayazi rakhi hai aur isi sabab aap apni raqam ko dosaron ko tahaaef dainay par kharch kar ke khushi mehsoos karte hain. Aap is lehaaz se khush qismat hain ke aap jitna kharch karte hain itna hi aap ko mil bhi jata hai .
Sahet o bemari
Aap ki umomi sahet behtar rehti hai.Aap ko sar, kaan aur daant dard ka saamna ho sakta hai. Aap ko kharabi jigar aur jismani thakawat bhi la-haq ho sakti hai. Aap ko apne maida ka khaas khayal rakhna chahiye.
Mard hazraat madah toleed ki kami aur khawateen reham ke amraaz mein mubtala ho satke hain. warzish ko apna mamool bana len taa ke jism mein charbi jama nah ho aur nah hi sharianon mein khoon ki gardish ka koi masla darpaish ho .
Adad 3 ki mashhoor shaksiaat
Adad 3 ki haamil mashhoor shaksiaat mein telephone ke moajjid Graham Bell, American saddar Abraham Lincoln, mohtarma Be Nazir Bhutto, Bartanwi Wazeer e Azam Churchill, Amrici saddar Henry Ford, roosi hukmaran Joseph Stalin, Amrici adakar Alec Baldwin hain jo aaj kal saddar Trump ki naqal utaarnay ki wajah se shohrat ki bulandiyon par hain, glukarah Christina Aguilera,Snoop dogg, Shania Twain, 3 oscar award jeetnay wali adakara Jodie Foster aur adakar John Travolta shaamil hain .
Aap ke Adad se mutabiqat rakhnay walay Asmaye Ilahiya
Agar aap ka Adad sirf 3 hai to phir “ Ya Allah ” ka Wird karein .
Agar aap ka Adad 3 murakkab hai Adad 12 ka to phir aap “Ya Majeedo” ka wird karein .
Agar aap ka Adad 3 murakkab Adad 21 ka hai to phir aap “Ya lateefo” ka Wird karen.
Agar aap ka Adad 3 murakkab hai Adad 30 ka, to phir aap “Ya nafeao” ka Wird apne mamool mein rakhein .
Aap ka saad nagina (Lucky gemstone)
Pukhraj aap ke liye har tarha se mufeed aur Muawwin ho ga .
Adad aik ( 1 ) waloo k naam ki khususiyat - shakhsiyat - khoobi o khaami .
Adad do ( 2 ) waloo k naam ki khususiyat – shakhsiyat – khoobi o khaami .
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Aleem Khan aur Jahangir tareen ke darmiyan tally phonic raabtey mein tamam mamlaat tay pa gaye Pakistan tehreek insaaf ke rehnuma Aleem Khan ne Jahangir tareen group mein shamoliat ka faisla kya hai. express news ki report ke mutabiq oppostion ki janib se mumkina tehreek Adam aetmaad ke elaan ke …
Nadim afzal chunn peoples party mein shamoliat ka bitanay aaye to inhen kya mahswara diya ?
wifaqi wazeer it-tila-aat Fawad chohadry ne dilchasp inkishaaf kardiya Nadim afzal chunn peoples party mein shamoliat ka bitanay aaye to inhen kya mahswara diya? wifaqi wazeer it-tila-aat Fawad chohadry ne dilchasp inkishaaf kardiya. tafseelaat ke mutabiq ae are y news ke aik programme mein guftagu karte hue wifaqi wazeer baraye …
Shin warn ki mout qudrati wajohaat ki binaa par hui
لیجنڈری spinner ke ahal khanah ko post martam report ke nateejay se aagah kardiya gaya bangkok, لیجنڈری cricketer Shin warn ki mout ki post martam report samnay aagai hai jis ke mutabiq Australian spinner ki mout qudrati wajohaat ki bana par hui. Shin warn ke ahal khanah ko پورسٹ martam …
Pakistan ne roos ke sath bara moahida kar liya
Pakistan ne roos ke sath bara moahida kya hai jis ke tehat woh roos se qudrati gas aur gandum ki daraamad kar sakay ga. jung akhbar ki report ke mutabiq yeh mobayyana moahida aisay mauqa par samnay aaya hai jab maghribi mumalik ne roos ke sath –apne taluqaat munqita kar …
Pakistan mein petrol aur diesel Dubai se bhi sasta hai
wazeer e azam Imran Khan ne kaha hai ke Pakistan mein petrol aur diesel Dubai se bhi sasta hai. Islamabad mein ehsas rashan scheme ke ajra ki taqreeb se khitaab karte hue unhon ne kaha ke tax amdan mein izafay ki wajah se petrol ki qeemat kam ki. Pakistan ka …
Sheikh rasheed Ahmed ne oppostion ko mazakraat ki peshkash kar di
ittihadi jamaaton ki terhan oppostion se bhi baat cheet honi chahiye, halaat hi aisay hain. wazeer e dakhla ki guftagu wifaqi wazeer e dakhla Sheikh rasheed Ahmed ne oppostion ko mazakraat ki peshkash kar di. media reports ke mutabiq Bartanwi nashriyati idaray se guftagu karte hue unhon ne kaha ke …
Asif Zardari , Shahbaz shareef aur molana fazl al – rahman ki mulaqaat tay pa gayi
mulaqaat Zardari house Islamabad mein hogi’ mulaqaat mein tehreek Adam aetmaad ko hatmi shakal di jaye gi Pakistan Muslim League (N) ke saddar Shahbaz shareef, sabiq saddar Asif Ali Zardari aur Pakistan dem وکریٹک movement ke sarbarah molana fazl al – rahman ke darmiyan mulaqaat tay pa gayi. media reports …
safaaq baap ne saat din ki masoom bachi ko firing kar ke qatal kar diya
zalim baap Shah Zaib ko gussa tha ke beti kyun peda hui aur ghusse par qaboo nah rakhtay hue bachay ki paidaiesh ke saat din baad usay qatal karne ka qadam uthaya myanwali mein safaaq baap ne saat din ki masoom bachi ko beheemana tareeqay se qatal kardiya. tafseelaat ke …
mere demag me yeh sawal hai ke kyu ghaibat e Imam e zaman (a.t.f.s) Eid ke namaz mustahab ho jate hai chuke Imam e zaman (a.t.f.s) hamare darmeyan maujud nahi hai lekin khums sahme imam ham PE wajib rehte hai ghaibat me? – Ask Those Who Know
Salam Imam k zamane me is liye namaze juma aur eidayn wajib hy k yeh dono namaz ka Asli ta’alluk hukumat se hy. Aur Imam ki jab hukumat hogi to pure hafte aur saal bhar ki policy is k zariye batayi jayegi. Aur khums ka ta’alluk to din ki tarvij k liye hy. Agar paisa nahi hoga to dini kaam kayse aage badhenge. Wallahu A’ALAM.
Hub Wa Taskheer Noori Amal 100% guarantee get your love back
UncategorizedHub Wa Taskheer Noori Amal
Posted on October 17, 2017 by rohaniamliyat786
Hub Wa Taskheer Noori Amal:
Yeh amal hub wa tskheer kay liay mujrrab hai agar khawahish hou kay kisi kou apni mohabbat mei bay’qarar karen, ya kisi hakim ya officer se nafa hasil karna hou tou arooj mah mei jumerat ya jumma kay roz amal shuroo karen. Agar “Ism Mubarak” kou bator zakawt (40) din tak rozana (1000) mrtba parhen tou iss mubarak ism kay amil ho jayen gay.
Phir jis cheez per bhi parrh kar dam kar kay khilayen ya pilayen barra asar peda hoga, Zakawt mei aayat-ul-kursi har roz parrhni chahiay, jab chilla khatam hou tou sharbat per dam kar kay Nabi Pak(saww) ki rooh mubarak par fatiha dain. Rozana (66) mrtba yeh amal , wazeefa parrh kar jari rakhain ta’kay yeh amal hamesha qaboo mei rahay.
Amal rat kay waqt qibla rukh bethen aur apni aankhen band kar kay pehlay (11) mrtba ‘aayat ul kursi’ parrhen, uskay bad (1000) mrtba Ism Mubarak sath ebarat kay parrhain aur apnay matloob kou samnay kharra tasawwur karen. Jab ism tamam ho jaye tou uskay seena per dam karen aur apnay dil mei ishara karen kay mera mutee , tabay ho jaao, isi tarah (15) din tak karen agar mumkin hou tou kisi cheez par dam kar kay matloob kou khilayen.
Insha’Allah Matloob tabay hoga aur har baat ki ataa’at karey ga.
1- Yeh bohat powerful noori hub amal hay sirf jayez maqsad kay liay hum ijazat dn gay.
2- Agar amil namazi , parhez’gar hoga tou kamyabi kay 100% chances hongay.
3- Jesa kay hum pehlay bhi kaye martba bata chukay hain agar aap kay andar yaksooye ya tasawwur ki taqat nahi hoge tou aap ka teer kabhi nishanay per nahi lagay ga.
Muttafarriq Masail Sy Mutalqaa Fatway - Page No 1 - Fatawa Islamiyah
On January 17, 2017, In Muttafarriq Masail Sy Mutalqaa Fatway and read 268 times
Abdul Qawi Naam Rakhna
mera laqab abdul qawi hai' islaam mai us k bary mai kia hukam hai' kia yh kehna jaiz hai k mera bharosa Allah pr hai aur phir app pr ya yh kehna k bhai meri umeed app sy wabasta hai?
Tags : naam, name, abdul qawi, islaam
Aashiq Allah Nam Rakhna
On January 18, 2017, In Muttafarriq Masail Sy Mutalqaa Fatway and read 238 times
bohat sy log ashiq Allah' Mohammad Allah aur Muhibbula naam rakhty hain' kia is tarha k naam rakhna jaiz hai ya najaiz?
Tags : name, naam, ashiq allah, lover of allah, muhib allah, praiser of allah
Is Tarha K Naam Rakhny K Bary Mein Kia Hukam Hai
On January 20, 2017, In Muttafarriq Masail Sy Mutalqaa Fatway and read 332 times
kia kisi musalman k liye Taha' Yaseen' khabab' Abdul Mutlib' Al Habaab' Qaroon aur waleed naam rakhna jaiz hai? kia Taha aur Yaseen Nabi Akram Hazrat mohammad k asma mai sy hain ya nahi?
Tags : asma, name, name, musalman, muslim
Musalman Hony K Bad Naam Tabdeel Kerna
On January 22, 2017, In Muttafarriq Masail Sy Mutalqaa Fatway and read 219 times
jo shakhs islaam qabool krny ka elaan kery to kia us k Jorje aur Juzaf wagairah sabqa naam tabdeel krna lazim hai?
Tags : islaam qabool kerna, accepting islam, naam tabdeel kerna, changing name, musalman.muslim
Sab Sy Bary Bety K Naam Per Kuniyet
On January 23, 2017, In Muttafarriq Masail Sy Mutalqaa Fatway and read 238 times
kia yh jaiz hai k jis shakhs ka naam Mohammad ho ussy Aye Abu Mohammad! keh kr bulayen haalaan k us ki koi olaad na ho balky woh shadi shudah hi na ho?
Tags : naam, name, kuniyet, kunyah, barara beta, oldest son
Kisi Ko A'arij (Langra) Kehna
On January 24, 2017, In Muttafarriq Masail Sy Mutalqaa Fatway and read 242 times
kia kisi insaan k liye yh jaiz hai k woh kisi dosry insaan ko a'arij (alngra) ya a'avir (kana) kahy?
Tags : aarij, cripple, aavir, one eyed, shanakhat, identify
On January 25, 2017, In Muttafarriq Masail Sy Mutalqaa Fatway and read 363 times
hum Hazrat Mohammad Rasool Allah k liye' Hazrat Mosa A.S. ya Esa ya kisi dosry Paigumber k liye A.S. Hazrat Abu Bakar siddique' khulfa-e-rashden ya sahaba karaam mai sy kisi k liye R.A. Hazrat Ali Bin Abi Talib k liye karam Allah WAjhe kehty hain is tarha tashahd awwal mai kehty hain Al Islaam Aalaina wa ala ebadullahis'saliheen- sawal yh hai k mazkorah bala shakhsiyato k naamo k sath mazkorah duaiya kalimaat k iltazaam k bary mai kia hakam hai? kia kisi naik musalman k liye bhi R.A. k ilfaaz istemal kiye ja sakty hain ya nahi aur kyun?
Tags : islami alqaab, islami statements, naam, name
Nabi (S.A.W) Per Darood K Liye "Suaad" Sy Isharah Kerna
On January 26, 2017, In Muttafarriq Masail Sy Mutalqaa Fatway and read 276 times
Kia Rasool Allah pr salaat-o-salaam k liye "Suaad" ya "Sulaam" k haroof likhny mai koi harj hai?
Tags : nabi, darood, prayers, letters, symbols
kia alkohal wali khushboo laga saktay hein
Asalamo alikaum mufti sahab. Allah k fazloo karam say ap thek hongay.Allah apko jaza day jo app hum jaisy bay ilmoo ko islam k bary m abat rehy hien. mujy sharam aa rahe ha leikin asia ha k elmay deen seikhny ma koi sharam nahe isliay ap say poch raha hon. aisa ha k mian biwi ek dosary k aalay(privates parts) ko monh say choo sakty hien k nahe iskiliay islam ma mana ha k nahe.apki bare meharbani hoge agar ap is mamly ma mere rahnumaie kar dein. Allah apko jaza day (amen) Aslamo aliakum
mera masla hy k........... main Interview k liye 1 jaga gia jab bahir aya to kisi bhai ny kaha agar aap mujhe 60,000 rupess do to main tumhari nokri lagwa don ga...kia iss ko Pase dena Jaiz hoye? or main ny mufti Sahib sy Suna hy k agar aap iss Nokri k a\_'ahal ho to Bora janty hoe 60,000 de do magar jab aap iss Nokri k a\_'ahal ho... sahi masla Bata dain...Allah aap ko Jazai kher ata farmaye...ameen
salaam.. janab mera sawal hay k musht zani k nuqsanaat tafseel say arz karain laikin zara haqeeqat ko madd-e-nazar rakh kar q k aj kal kisi haqeem ya molvi sahab say koi mushtzani karnay wala bandha yeh sawal pooch lay to usay aisa jawab milta hay k woh pagal ya nafsiyatii hojata hay or achi sehat honay k bawajood apnay ap ko bemaar or khatam samajnay lagta hay so bara-e-karam ap is k duniyawi nuksanaat bataye jo waqie ho jatay hain yani un k honay main koi mughaalta na ho JAZAKALLAH ...
SALAAM HUZOOR APNE SAITH K PASS KOI KAAM KRTA HO OR US KA SAITH US KO KOI CHIZ LE NE BHEJE OR NOKR JITNE KI CHIZ HAI WO APNE TOOR PR KAM DAAM KRWA KR US KA MUNAFA RAKH SAKTA HAI JITNE KAM KRWAYE YA NAHI RAKH SAKTA ? JAZAKALLAH
mufti sahab assalam alaikum mufti sahab masala yaah hai kai jo bazar mai emitation wali bangdi milti hai kyah wooh paihnna jayaj hai kyah usai islami bhain paihan kaar namaj paad sakti hai kyah mainai hind mai bahut saal paihlai ek alim sahab sai pocha tha tu un hunai kaha tha kai jayaj nahi hai aur aj itnai saloo kai baad jabh unhi alim sahab sai pocha tu un hunai kahai kai pakistan mai is ka jawaj ka fatwa ayah hai shayad aap waha sai maloomat hasil kar lijyah mufti sahab namaj ka mamla hai reh numai farma dejyah jajak allah ajjawajal
assalmwalekum mufti saheb mera ek sawal hai jo maen samjhti hun aapse behter aur koi eska jawab nahi de skata aur jisae maen samjhnana chahti hun us insaan k samjh maen bhi aa jaye. kya islami calender maen kuch aise tareekhaen ya din hain jin maen sohbat karna muna hai.aur din k kis waqt per sohbat karna jaiz hai. jazakallah khair
Tasveeryn(pictures)kichwana kaisa or ager gher(home)waly israar krte ho to kia kry?
Kia ortay (ladies) gher(home) me zaroortun mrdoon (gents)ka jota pehen sakty hai ya nahi?
(i)Musalmanoon ka khana esaioon (christens) k sath baith ker khaa skty hai or (ii)esaioon (christens) ka khana christens k sath baith kr musalmaan khaa sakty hai
jiss kaam ki zimma dari nahi lena cahte woh kaam mat karo in English is- Urdu to English Translation Idiom Dictionary
jiss kaam ki zimma dari nahi lena cahte woh kaam mat karo in English
Words meanings used in Jiss kaam ki zimma dari nahi lena cahte woh kaam mat karo
carpet dari rug دری dari
Naya nau din purana so din
Bay ausmat ka husan kia
Idioms related to the words in jiss kaam ki zimma dari nahi lena cahte woh kaam mat karo
Here is a list of some of the idioms that are either related to the jiss kaam ki zimma dari nahi lena cahte woh kaam mat karo or use words from this idiom.
On one hand kisi ki zimma dari کسی کی ذمہ داری
On ones hand kisi ki zimma dari کسی کی ذمہ داری
What is jiss kaam ki zimma dari nahi lena cahte woh kaam mat karo meaning in English?
What are the idioms related to jiss kaam ki zimma dari nahi lena cahte woh kaam mat karo?
Here are the idioms that are related to the jiss kaam ki zimma dari nahi lena cahte woh kaam mat karo idiom.
Zakat me Niyyat k Masail - Fatawa Section
Zakat me Niyyat k Masail
Jab zakat ada ki jaye ya apne maal se wajib shuda miqdar ko alahida karte waqt zakat ki niyyat honi chahye.
Zakat ada karne ke liye kisi ko wakil banaya to usko raqam dete waqt niyyat kar lena kaafi hai, agar wakil banate waqt niyyat nahi ki albatta zakat ki rakam wakil ko dete waqt niyyat kar li to bhi durust hai.
Zakat me moakkil ki niyyat motabar hoti hai,vakeel ki nahi.
Agar kisi nadaar shakhs ki amanat kisi sahibe amanat ke paas se zaaye ho jaye aur jagda khatam karne k liye wo (amanatdar shaks) us amanat k baqadr rakam zakar ki niyyat se us shakhs ko ada kar de to zakar ada na hogi.
Kisi mohtaj ko niyyat ke bager kuch rakam di aur fir usne zakat ki niyyat karli to ye niyyat us waqt sahi hogi jab ke niyyat ke waqt tak us mohtaj shakhs ne wo rakam kharch na ki ho,agar usne kharch kar li to zakat ki niyyat karne se bhi zakat ada na hogi.
-(fatawa qazi khan) , (shami 1/14)
15 Shaban ke Roze ki Haqiqat
Roze ki Halat me Kaan me Pani ya Dawa Dalna
Roze me Gunah karna
Shab E Qadr Malum karne ka Tariqa
Iftar ke Waqt ijtimaee Dua
Akhfa ya Irtaqa - KSARS
Duniya mein hazaron insan bastay hen. Her insan doosray ki zinadgi say na waqif hey. Yaani her insan ki zinadgi raz hey jis ko doosray nahin jantay. Es raz ki ba dolat her insan apni ghalatiyon ko chupatey hoeay khud ko behter paish karney ki koshish kerta hey aur misali banna chahta hey. Agar es ki ghaltiyan logon kay samnay hoten tu phir wo khud ko behter zahir karney ki koshish na kerta aur zinadgi ka irtaqa amal mein na aata.
Insane zinadgi ki saakht mein kuch aisey anasir istamal hoeay hen jo shaoor ki nigha say poshidha hen aur shaoor ko misali ya aala zinadgi ki taraf maayel kartey hen. Goya Akhfaa aisi haqeeqat hey jis ko irtaqa ka naam day saktey hen. Insani sakht ki yeh hi khsoset es ey jawaron ki sakht say mmtaz kartee hey. Lekin heawane zinadgi kay anasir heawan kay shaoor say makhfee nahin. Her ek heawan kay aamal mawayan hen jin ko es ka shaoor poori tarhan janta hey. Es hi baas ek janwar khud ko doosray janwar say behter zahir karney ki koshish nahin krta.
Insani saakht ka yeh Shaoori imtiaz hi tamam Uloom o funoon ka makhraj hey. Insan ka yeh hi Shaoori imtiaz insan ko apnay Lashaoor say juda kerta hey. Yaheen say insan aisi hud qayam kerta hey jo Ilm Huzoori kay ajza say ek Ilm ki dagh bel dal deti hey. Yeh hi Ilm tamam tabayee Uloom ka majmawah hey. Tassawuf ki istalah mein es ko Ilm Husooli kehtey hen. Es Ilm kay khadokhal zyadah ter qayasat aur mafroozat per mushtamil hotay hen.
Roze ki Ahmiyat in Urdu, Roza in Urdu
Roze ki Ahmiyat in Urdu
Roza in Urdu
Roza Farz Hone ki Wajah
Islam mein aksar amal kisi na kisi ruh parwar waqiyah ki yaad taza karne ke liye moqarrar kiye gaye hain. Maslan safa aur marwah ke darmiyan hajiyon ki sayi hazrat Syadana Hajrah(R.A) ke in ki donon paharon ke darmiyan sayi ki yaad ko tazah karte hain. Aap ne apne lakhte jigar Hazrat-e-Syadana Ismaeel (AS) ke liye pani talash karne ke liye in donon paharon ke darmiyan sayi ki thi. Allah ko Hazrat-e-Syadana ki yeh ada pasand aagayi. Lehaza isi sunnat-e-Hajrah ko Allah Taala ne baqi rakhte huye hajiyon ke liye safa marwa ki sayi ko lazmi qarar de dia. Isi tarah ayam Ramazan mein se kuch din hamare pyare nabi Hazrat Muhammad (SAW) ne ghar-e-Hira mein guzare the. In dinon mein aap din ko khane se parhaiz karte the aur raat ko zikar-e-ilahi mein mashghul rehte the to Allah taala ne un dinon ki yaad tazah karne ke liye rozay farz kiye.
Roza Kis Par Farz Hai
Toheed risalat ka iqraar karne aur tamam zaruryaat deen par imaan lane ke baad jis tarah har musalman par namaz farz qarar di gayi hai. Isi tarah ramazan shareef ke roze bhi har musalman mard-o-aurat aaqil baligh par farz hain.
Bachon ko Rozah Kab Rakhwaya Jaye
Apne bachon ko bhi jaldi jaldi roza rakhne ki aadat dalwayain. Takeh jab woh baligh ho jayain to unhain rozah rakhne par dushwari na ho chunancha faqhaye karam farmate hain, bacha ki umer 10 saal ki ho jaye aur us mein rozah rakhne ki taqat ho to us se maah Ramazan-ul-Mubarak mein rozah rakhwaya jaye. Agar puri taqat hone ke bawajud na rakhe to maar kar rakhwayain. Agar rakh kar tor dia to qaza ka mokam na dain gay. Aur namaz tore to phir parhwayain.
Roza ki Jaza:
Allah taala ne farmaya roza woh to mereAik ain bhi hain. e ga. Nez jis ne aik rozah zayah kar dia to ab umer bhar bhi agar roze rakhta hai tab bhi us choray huye roze ki fazilat nahi pasakta.
Hazrat Syadana Abu Hurairah (R.A) se rawayat hai keh Hazarat Muhammad (SAW) che baad mein rakh bhi lay. Ab kisi tarah nahi pasakta. Lehaza hamein har giz har giz ghaflat ka shikar ho kar be ghair sahi majburi ke baaz awqat tor dalte hain woh zel ki hadees bar bar parhain aur Allah taala ke qehar ghazub se khub darain.
Hazrat Syadana Abu Umamah Bahili(R.A) farmate hain mein ne sarkar madinah sarwar-e-qalab-o-sinah (SAW) ko yeh farmate suna keh main soya hua tha to khuab mein do shakhsh mere paas aaye aur mujhe aik dushwar guzar pahar par le gaye. Jab mein pahar ke darmiyan hissah par puncha to wahan bari sakht aawazain aarahi thi’n. to mein ne kaha keh yeh kaisi aawazain hain? To mujhe bata e takhnon ki ragon mein baandh kar ulta latka ya gia tha aur un logon ke galpharay phar diye gaye the aur un kee the qabal is ke keh rozah iftar karna halal ho.
Tag:roza, fast, ramazan, allah, bachon, roza in urdu, hazrat muhammad (saw), roze ki ahmiyat in urdu, ramzan ki ahmiyat in urdu, roza ke fawaid in urdu essay, rozay ki ahmiyat in quran, topic on roza in urdu, roza quran ki roshni main, roze ki fazilat, roze ki ahmiyat aur fazilat, roza ki fazilat in quran, roza kis par farz hai, roza kis umar se farz hai, roza kis par farz nahi hai, roza kab farz hua, roza farz, roza kab farz hota hai age, roza rakhny k faidy, roza rakhne ki fazilat, roza for hajat, roze ke fawaid, ramzan k faiday in urdu, roze ke fayde, roze ke faraiz, roza ke mutaliq hadees, roze ke fazail
Is Sadi Ka Sab Se Taweel Girhan / Grahan 2018 | Roohanialoom
اس مضمون کو اردو میں پڑھنے کے لئے یہاں کلک کریں ۔
Chand Girhan July 2018
Is sadi ka sab se taweel chand girhan dunya kay aksar mumalik main dekha ja sakay ga ma siwaye America kay . Yeh chand girhan baroz e jumma 27 july 2018 ko hoga . Is girhan ka doraniya taqreeban 4 ghantay hoga aur isay Europe, Asia , Australia , Africa , South America aur Arab dunya kay aksar mumalik main dekha ja sakay ga . Is Girhan ki mukammal tareeki is waqt hogi jab zameen apnay saaye se chand ko mukammal taur per chupa degi , chand ki is mukammal tareeki ka waqt taqreeban 1 ghanta aur 43 minute rahay ga.
Blood Moon Ka Manzar
Europe, Asia , Africa aur Arab mumalik jahaan yeh chand girhan dekha jaye ga woh log chand kay aik aur manzar ka mushahida kareingay keh jab chand surkh ho jaye ga yeh lamha is waqt hoga jab chand mukammal tareeki se nikalna shuru kare ga yaani mukammal tareeki kay 1 ghanta 43 minute baad chand ka rang surkh hona shuru ho jaye ga Islaah main chand ki is halat ko blood moon bhi kehtay hain
Yahaan hum aap ki dilchaspi kay liye Girhan se mutalliq kuch maloomat faraham kar rahay hain .
Mukammal Chand Girhan Kia Hota Hai ?
Chand ko Grahan Us waqt lagta hai jab zameen chand aur suraj kay darmiyan haeel ho jati hai . Is tarha zameen ka saaya chand par parta hai aur chand tareek ho jata hai . Mahireen kay mutabiq mukammal chand girhan main chand ka rang surkh ho jata hai aur iski buniyadi wajah suraj ki shuaon ka aik khas zawiya se zameen kay mahol se guzartay huway chand ki taraf mun-akkis hona hai .
Chand kay is grahan ko khooni chand ( Blood Moon ) kay naam se bhi mansoob kia jata hai . Yeh chand Girhan 2017 main honay walay suraj girhan se bohot ziada ehem hoga kiunke suraj girhan main mukammal girhan chand minute tak ka tha jab keh yeh mukammal chand girhan 1 ghanta or 43 minute per muheet hoga .
Dunya ki beshtar abadi 27 july 2018 ka chand ka yeh girhan dekh sakay gi . Suraj girhan dunya kay bohot kam mumalik main dekha jata hai iski wajah yeh hoti hai keh zameen ki nisbat chand bahut chota daira peda karta hai . Raat kay wat chand girhan to asani se dekha ja sakta hai jab kehdin kay waqt suraj girhan ko sirf inhee ilaqon main dekhna mumkin hota hai jahaan chand ka saaya suraj par par raha ho .
suraj girhan kay mukhtasir doraniya kay sabab dunya kay bohot kam log isay dekh paatay hain aur isi wajah se jin ilaaqon main mukammal suraj girhan hota hai wahan aik mela ka sa samaan bandh jaata hai .
Saal 2018 kay aghaz main bhi mukammal chand girhan tha . Is chand girhan ko ” Blue Moon ” Ya ” Neela Chand ” ka naam dia gaya . Is girhan ki infiradiyat ki 3 wajuhat bayan ki jati hai . Is girhan kay doran chand ka rang surkhi maail tha .
Is Girhan kay dauran chand zameen kay bohot qareeb tha jis ki wajah chand apnay hujam se kafi bara aur roshan dikhai de raha tha
Aur Is Girhan kay Dauran chand mukammal dinoo ka tha is wajah se isay Blue Moon ka naam dia gaya
July ki 27 Tareekh ko lagnay walay Girhan ki infiradiyat iski mukammal Tareeki ka ” Taweel Arsa ” hai .
Mahir e Falkiyat kay mutabiq is giran kay doran chand zameen kay mehwar se bohot door hoga aur chand kay is muqam ko Apogee kaha jata hai .
Girhan kay doran chand kay zameen se door honay kay sabab chand ki zameen kay gird gardish ki raftar kam hogi jo girhan ki tawalat main izafa ka sabab hoga aur chand mukammal girhan main 1 ghanta aur 43 minute tak rahay ga .
Is Saal 27 July ka Girhan is sadi ka sab se taweel girhan hoga . Yeh girhan zameeni tareekh ka doosra sab se taweel girhan hoga . Sub se taweel girhan ka dorania is girhan se 4 minute ziada tha.
Kia Is Chand Girhan Ko Ainak ( Eye Glasses ) kay bina dekhna durust hai ?
Mahirin e Falkiyat kay mutabiq chand girhan ko bina hifazati tadabeer kay dekha ja sakta hai . Inkay mutabiq hifazti tadabeer Suraj Girhan main ikhtiyar ki jati hain kiyunke suraj ki tez roshni ko barah e raast dekhna aankhon kay liye nuqsan deh hota hai jab keh chand ki roshni madham hoti hai isliye isko barah e raast dekha ja sakta hai .
Is Girhan ko dekhnay ka behtareen waqt kaunsa hai ?
Mahirin e Falkiyat kay mutabiq is girhan se lutf andoz honay ka behtreen tareeqa yeh hai keh girhan kay mukhtalif auqat main khuli jagah per isay dekha jaye takeh is kay mukhtalif marahil ka mushahida kiya ja sakay . Woh Mumalik jahaan yeh girhan dekha jaye ga inkay liye sub se ehem auqat woh hongay jab zameen apna saaya chand per dalna shuru karay gi . Jab chand surkh ho jaye ga aur jab zameen ka saya chand se kam hona ya chand se hatna shuru hoga aur yeh sub kuch 4 ghantay kay dauraniya main hoga .
Is girhan ko dekhnay walon ko qudrat aik aur shahkar bhi dikhaye gi keh jab girhan kay dauran chand ki roshni ko zameen rok degi to chand ki baain taraf ( left side ) sayara mareekh aur dudhiya kehkashan yaani milky way ko bhi dekha ja sakay ga jis ko insani aankh nahi dekh paati .
Cyprus History In Urdu - Travel And Tourism - Documentary In Urdu - Justuju Ka Safar - Article PointArticle Point
Cyprus History In Urdu – Travel And Tourism – Documentary In Urdu – Justuju Ka Safar
This entry was posted by Billy Roland on September 16, 2017 at 1:17 pm
watch in dis video Cyprus History in Urdu travel and tourism documentary in urdu Justuju Ka Safar
qabil qader viewers justojoo ke safar ki team ki agli manzil bahera room mein waqay aik khobsorat malik cyprus yani qabras ki janib azm safar liye hue hai. hamein be had khushi hogi ke aap is Khushgawar safar mein hamaray hamsafar ban saken. gayarah laakh ki abadi par mushtamil qabras bahera room ka teesra bara jazeera hai. is ke junoob mein turkey, maghrib mein shaam aur Lebanon jabkay shumal maghrib mein Israel aur Palestine ki reastain hain. qadeem tareen tareekh ka haamil yeh malik mukhtalif adwaar mein mukhtalif quwatoon yani faris aur misar waghera ke zair qabza raha. jabkay 3300 qabal maseeh mein Sikandar Azam ne –apne zair ngin kar liya. baad mein Shah room, arab Khulfa aur France bhi mukhtasir muddat keliye is par qaabiz rahay. kayi nasheeb o frazz se guzarnay ke baad ab January 2008 se yeh duniya mein republic of cyprus ke naam se pehchana jata hai .
qabras ka naam duniya ke Ameer tareen mumalik mein shaamil hota hai 2001 ki world bank ki report ke mutabiq qabras ko high income country aur taraqqi Yafta mulkon mein shaamil kya .
qabras ke darulkhalafa ka naam nicosia hai. 111 kilometer ke Raqba par phela yeh shehar qabras ka dil kehlata hai. jo collegeon universition aur deegar mutadid khobsorat aur tareekhi maqamat ki badolat is jazeeray ka markazi shehar hai .
qabras mein jane walay sayaho ke liye mutadid aisay maqamat hain jahan pahonch kar aadmi –apne aap ko kisi aur hi duniya mein mehsoos karta hai. aayiyae un mein se chand aik ki jhalak se lutaf andoz honay ki koshish karte hain .
13 win sadi qabal maseeh mein taamer honay wala yeh shehar agarchay –apne zamane mein fun taamer ka aik shahkaar tha. lekin 5 sadi eewsi mein roman badshahon ke hathon tabah honay walay is shahkaar ke khandarath aaj bhi bakol shayar
” khandhar bta rahay hain imarat Hussain thi “
ke mutabiq aaj bhi anay walon ko –apne urooj o zawaal ki daastaa’n suna rahay hain .
qabras ke dar-ul-khilafa نیکوسیا ke qareeb 17 sadi eewsi mein taamer honay wala yeh qasba –apne Mazahir fitrat ki badolat aik Maroof maqam hai jabkay sharaab o shabab se lutaf andoz honay ke liye bhi sayaho ki aksariyat yahan ka rukh karti hai. yeh qasba pathar ke makanon aur jadeed o qadeem tarz taamer ki badolat aik anokhay husn ka haamil hai .
1980 mein tabah honay wala aik behri jahaaz jis ka kuch hissa thoray arsay ke baad dobarah satah samandar par agaya bhi sayaho aur bilkhushoos ghouta Khor ka shoq rakhnay walon keliye aik bohat ki par kashish maqam hai. jahan par aakar no amooz aur maahir ghouta Khor is jahaaz ke andar ghouta laga kar –apne zouq ki takmeel karte hain. is ke ilawa pani ke andar mojood yeh jahaaz jis tak rasai aasani se mumkin hai dekhnay wali nazar ko –apne sehar mein jakar laita hai .
chothi sadi qabal maseeh mein taamer honay walay qabras mein waqay Shahi mqbre bhi zindah logon ke liye nah sirf maqam Ibrat hain balkay aik purkashish maqam ki hesiyat bhi rakhtay hain. thos pathar se taamer kardah yeh mqbre jo ke aik barray Raqba par phailay hue hain –apne pathirelay satonon ki badolat is ke husn mein izafah ka baais hain. tareekh ka koi safha bhi is baat ki gawahi nahi deta ke yahan kon kon dafan hai. lekin is baat par sab ka ittafaq hai ke yahan par mooatbar arakeen doulat aur sarkari afsaraan ko dafan kya jata tha .
is ke ilawa hilarion castle, nissi beach, paphos archaeological park aur deegar kayi maqamat bhi dekhnay se talluq rakhtay hain lekin waqt ki kami ki wajah se video is ki muthammil nahi ho sakti. umeed hai hamaray hamsafar is sair se lutaf andoz hue hon ge. aap ki aara ka hama waqt intzaar rahay ga. channel ko subscribe karen aur doston ke sath bhi share kar dein .
Cyprus History In Hindi
Cyprus Travel And Tourism
Tags: Cyprus, Documentary, history, Justuju, Safar, Tourism, Travel, Urdu
costa rica par video banow
Muhammad Adnan Hashmi says:
Language ki information bhi dia karin
Raja Gk says:
Nice video g ap natherland par bi video banho
Sir north Korea k bare main b koi video bnayain plz plz
Very nice for information
Ireland ke Bary mein bataiy
kaam kartay paseney say bheeg jana in English is kaam kartay paseney say bheeg jana - کام کرتے پسینے سے بھیگ جانا - Urdu to English Translation Idiom Dictionary
kaam kartay paseney say bheeg jana in English
kaam kartay paseney say bheeg jana - کام کرتے پسینے سے بھیگ جانا in English means;
Words meanings used in Kaam kartay paseney say bheeg jana
Meanings of the Urdu words used in kaam kartay paseney say bheeg jana - کام کرتے پسینے سے بھیگ جانا are;
sweatpants perspires sweatings پسینے Paseney
drenches بھیگ Bheeg
Idioms related to the words in kaam kartay paseney say bheeg jana
Here is a list of some of the idioms that are either related to the kaam kartay paseney say bheeg jana or use words from this idiom.
What is kaam kartay paseney say bheeg jana meaning in English?
What are the idioms related to kaam kartay paseney say bheeg jana?
Here are the idioms that are related to the kaam kartay paseney say bheeg jana idiom.
khichdi kharraab halat in English is khichdi kharraab halat - کھچڑی خراب حالت - Urdu to English Translation Idiom Dictionary
khichdi kharraab halat in English
khichdi kharraab halat - کھچڑی خراب حالت in English means;
Words meanings used in Khichdi kharraab halat
Meanings of the Urdu words used in khichdi kharraab halat - کھچڑی خراب حالت are;
Apnay hee hathiyaar say
Idioms related to the words in khichdi kharraab halat
Here is a list of some of the idioms that are either related to the khichdi kharraab halat or use words from this idiom.
To bring one's hog in a fine market kisi cheez ki khichdi bina dena کسی چیز کی کھچڑی بنا دینا
What is khichdi kharraab halat meaning in English?
What are the idioms related to khichdi kharraab halat?
Here are the idioms that are related to the khichdi kharraab halat idiom.
Maqbooliya.com Khawab me Aariyat
1. agar koi shakhs khwab main koi qeemati cheez aariyat ke liye le toh sahibe khwab par us ki qeemat ke mutabiq taawaan laazim hoga.
2. khwab main aariyat par kuch dena us ki qeemat ke mutabiq faaida ka hasool hai.
3. majhool aariyat se muraad duniyawi iqbaab hota hai. kabhi aariyat us aar par bhi dalaalat karti hai jis se tahaffuz zaroori hota hai ki insaan fitna se mahfooz rahe.
4. agar khwab main khud ko aariyat par kuch lete ya dete toh agar woh cheez use pasand hai toh ayesi kher ki daleel hai jo fana ho jayegi aur agar woh cheez pasand na ho toh us fana hone wala koi ranj pahunchega. is liye ki aariyat kabhi baqi nahin rahti. baaz hazraat farmate hain kisi shakhs se koi sawari waghera aariyat par lena us baat ki daleel hai ki aariyat par dene wala lene wale ka bojh uthaega.
← Khawab me Aajzi Karna Torna
khawab me aankh (chashma) dekhna →
taqatwar dushman ko pareshan karna in English is taqatwar dushman ko pareshan karna - طاقتور دشمن کو پریشان کرنا - Urdu to English Translation Idiom Dictionary
taqatwar dushman ko pareshan karna in English
taqatwar dushman ko pareshan karna - طاقتور دشمن کو پریشان کرنا in English means;
Words meanings used in Taqatwar dushman ko pareshan karna
Meanings of the Urdu words used in taqatwar dushman ko pareshan karna - طاقتور دشمن کو پریشان کرنا are;
Pakey dushman ko ghussa dilana
Idioms related to the words in taqatwar dushman ko pareshan karna
Here is a list of some of the idioms that are either related to the taqatwar dushman ko pareshan karna or use words from this idiom.
What is taqatwar dushman ko pareshan karna meaning in English?
What are the idioms related to taqatwar dushman ko pareshan karna?
Here are the idioms that are related to the taqatwar dushman ko pareshan karna idiom.
(05-03-2016, 11:58 AM ) studboyripzy
[/align]YEH KESI PAHELI SAAS BANGAYI, MAA HAMARI
(05-03-2016, 12:03 PM ) studboyripzy
YEH KESI PAHELI SAAS BANGAYI MAA HAMARI
(05-03-2016, 12:16 PM ) studboyripzy
Ab yeh story jo main post kar raha hoon. Yeh meri pehli stories say muktilaf hai.
Yeh bilkul 100% aik FANTASY par base hai aur is ka
HAQIQAT ka dur dur taak koi wasta nahi.
Aap ko pasand aiy ya na aiy dono surtoon main aap kay comments ka intizar rahay ga.
(05-03-2016, 12:22 PM ) studboyripzy
Is story ka agaz Jhelum city main huwa aur story kay main kirdar kuch yoon hain.
Zahid Mehmood: Umar 32 saal (Bhai)
Job: ASI (Assistant sub inspector in Punjab Police) Rawaiti police walo kay beraks aik tandrust (bina berhay huway pait kay) smart aur fit insan.
Marital Status: So Called “KANWARA”
Zahid abi taak gair shadi shuda zaror hai magar “KANWARA “nahi….
BILQIS Khanam: Umar 30 Saal (Behan)
Wazan kay hisab say thori MOTI aur BHARI jisam ki malik hai. Is waja say us kay motay aur baray mumayo ka size 40 DD aur ubri huwi chori gand ka size 42 hai.
Sath main sonay par sohaga kay baki behnoo ki nisbat Bilqis ka rung bi thora SANWALA hai.
Mariatl Status: Talaq Yafta
27 saal ki umar main shadi hui aur magar do saal baad hi 29 saal ki umar main talaq bi ho gai.Aur ab us ki talaq huway aik saal ka arsa beet chukka hai.
Razia Bibi: Umar 55 Saal (Ammi)
Matital Status: Bewa (Widow)
Job: House Wife
Is kay ilawa Zahid ki do aur choti behnain bi hain jo ab shadi shuda hain.
Aik behan apnay shohar kay sath Karachi main jub kay dusri behan Quetta main apni family kay sath rehaish pazeer hai.
Zahid ka aik saab say chota bhai Zaman Mehmood bi tha. Magar baad kismati say wo “HERION” (Drug) kay nashay ki lanat main mubtila ho kar kuch saal pehlay foat ho chuka hai.
(05-03-2016, 12:26 PM ) studboyripzy
also visit my new threads SASURAL HO TOH ASA and BEHKTI BAHU KE KADAM
(06-03-2016, 02:09 AM ) studboyripzy
Chalain aab story ka agaz kartay hain.
ASI Zahid Mahmood subha kay taqreban 7 bajay apni duty par janay kay liy tayar ho raha tha.
Wo aaj kaal GT road Jhelum kay bilkul upar waikiya police choki (Police Station) KALA GUJRAN main taiynaat (post) tha.
Agar chaiy Zahid Mehmood ko police main bherti huway kafi saal ho chukay thay. Magar do mahinay pehlay hi us ki ASI kay udhay par taraki (Peromotion hui thi. Aur is taraki kay sath hi wo apni police serice kay duran pehli dafa kisi police station ka incharge bi mukarar huwa tha.
Zahid nay joon hi ghar say bahir nikal kar apni motor cycle ko kick laga kar start kiya. To usi wakat us ki 30 sala choti behan Bilqis Khanam apnay jism kay gird chadar lapitay aik dum ghar kay undar say dorti hui bahir aie aur aik jump laga kar apnay bhai kay pichay motor cycle par baith gai.
(06-03-2016, 02:13 AM ) studboyripzy
Bilqis : Bhai jatay huway rastay main mujay bi meray school uatar dain. Aaj phir meri sazuki van (School Van) miss ho gai hai.
Zahid: Aik too main haar rooz tumaiy lift day day kar tang aa giya hoon. Tum time par tayar kion nahi hoti?
Bilqis: Bhai main koshish to karti hoon magar shubh ankah hi nahi khulti… Please mujay school utar do na meray achay bhai, warna mujay bohat dair ho jaiy gi aur meray school ka principal muj pay gusa ho ga.
Balqis nay pichay say apnay bhai kay kanday par apna haat raka aur iltija bharay lehjay main bhai say kaha.
Zahid ko khud apnay thanay phonchanay main dair ho rahi thi. Magar phir bi us nay pehlay apni behan ko us kay school drop karna hi para. Aur yoon Zahid apni behan ko laiy kar civil lines par wakiya HAPPY HOMES school kay derwazay par aan phoncha.
Joon hi Zahid nay Bilqis ko lay kar us school kay samnay ruka to us kay sath hi aik school van aa kar kari huwi. Jis main say school kay bachay aur do teachers utar kar bahir aieen.
Un teachers main say aik teacher nay Bilqis ki tara apnay jism kay gird CHADAR lapeti huwi thi.
Jub kay dusri teacher nay BURQA pehna huwa tha. Munh par burqay kay niqab ki waja say us teacher ki sirf ankahin hi nazar aa rahi theen. Jub kay us ka baki ka chera chupa huwa tha.
Un dono teachers nay Bilqis ko apnay bhai kay sath motor cycle par behtay dekha. To uno nay dono behan bhai kay pass say guzrtay huway Bilqis ko salam kiya.
Bilqis apnay bhai kay motor cycle say utri aur Zahid ka shukriya ada karaty huway un bachoon aur dono sathi teachers kay sath school kay gate kay under chali gai.
Zahid bi apni behan ko school uatar kar police choki aiya aur apnay roteen kay kaam main masroof ho giya.
(06-03-2016, 02:20 AM ) studboyripzy
Usi din dupher kay taqreban 1 bujay ka wakat tha. July kay mahinay honay ki waja say aik to garmi apnay joban par thi. Aur dusra bijli ki load shading nay saab logo ki mut mar rakhi thi.
Is garmi ki shidat say nidhal ho kar Zahid police choki main banay huway apnay daftar main aan betha.
Aaj thanay main us ko koi khas masrofiyat nahi thi. Is liy behta behta ASI Zahid Mehmood apni guzri huwi zindgi kay baray main sochnay laga.
Apni sochoon main hi dubay huway Zahid Mehmood apni pichli zindgi kay us mukam par pohanch giya.Jub kuch saal pehlay wo apna FA ka result sun kar khusi khusi apnay ghar wakiya Machine Mohlla No 1 Jhelum main dakhil huwa tha.
Joon hi Zahid apnay ghar kay derwazay ko khool kar ghar main dakhil huwa to ghar kay sayhan main apni ammi aur dusray bhai aur behnoo ko zaror katar rota daikh kar Zahid bohat perishan ho giya. Aur wo dorta huwa apni ammi kay paas pohancha.
Zahid: “Ammi kahriyat to hai na, aap saab aisay kion roo rahay hain”
Ammi: Beta gazab ho giya,abi abi khabar aie hai kay tumray abbu aik police mukablay main HALAK ho gay hain”
Zahid kay waild (Abbu) Kareem Saab police main head constable thay. Aur wo hi apnay ghar kay wahid kamanay walay bi thay.
Baki ghar waloo ki tara Zahid par bi yeh kahabar bijli bun kar giri aur us ki ankoon say bi bay saktha ansoon jari ho gay.
Kuch dair baad thanay walay us kay abbu ki lash ko ambulance main lay kar aiy aur phir saab ghar waloo kay ansoon kay saiy main Kareem saab ki lash ko dafna diya giya.
Chonkay Zahid kay abbu nay us police mukablay main mulzamoon (Criminals) kay sath jawan mardi say mukbla kiya tha.
Is liy police department nay un ki is bahdari ki kadar karaty huway un kay betay Zahid ko police main constable bharti kar liya.
Khatay hain kay har insan ki apni qismat hoti hai aur kisi insan ka sitara dusray ki nisbat acha hota hai. Lagta tha kay kuch asi hi baat Zahid kay abbu Kareem saab ki bi thi.
Kion kay ghar kay wahid kamnay walay honay kay bawjood, apnay jitay jee Kareem saab apnay panch bachoon aur aik biwi ka kharcha bohat acha nahi sahi magar phir bi kafi logon say behtar chala rahay thay.
Lakin ab un ki wafat kay baad jub ghar ka sara bhooj Zahid kay NA TAWAN kandoon par aan para to Zahid kay liy apnay ghar ka kharcha chalana mushkil honay laga.
Zahid choon kay NIYA NIYA police main bherti huwa tha. Is liy shroo ka kuch arsa wo RISHWAT (Bribe) ko haram samaj kaar apni police ki salary main guzara karnay ki koish main masroof raha.
Zahid nay jub mahsos kiya kay police ki nokri main us kay liy apnay ghar ka kharcha pura karna mushkil ho raha hai.To Zahid nay apnay aik dost kay mashwaray say apni duty kay baad fairg time main “CHING CHE” (Auto Rikshaw) chalana shuro kar diya.
Isi duran Zahid say choti us ki behan Bilqis nay bi apna FA ka imtihaan pass kar liya aur apnay bhai ka haath batnay kay liy ghar kay kareeb aik school main teacher ki job shuroo kar di.
Bilqis din main school ki job karti aur phir sham ko ghar main mohllay kay bachoon ko TUITION perhnay lagi.
Dono behan bhai ki din raat ki mahnat rung lanay lagi. Aur is tara mehgai kay is door main un kay ghar waloo ka guzara honay laga.
Zahid aur Balqis jo kamatay wo mahinay kay akhir main la kar apni ammi kay hath main day detay.
Zahid aur Balqis ki ammi Razia Bibi aik sugar aur samgdar aurat thi. Wo janti thi kay us ki bachiyan aur bachay aab jawan ho rahay hain aur juld hi wo shadi kay kabil honay walay hain.
Is liy Razia Bibi nay apnay bachoo ki kami main say thoray thoray paisay bacha kar apnay mohally ki aurtoon kay sath mil kar KAMITI daal li.Ta kay ahista ahista kar kay us kay pass kuch paisay jama ho jain to wo wakat anay par apnay bachoon ki shadiyan kar sakay.
Is tara din guzratay gay aur din mahino aur phir saal main tabdeel honay lagay. Wakat itni teezi say guzra kay Zahid aur us ki behan Bilqis ko pata hi na chala.
Zahid ko apni behan Bilqis ka ghar say bahir nikal kar nokri karna acha nahi lagta tha.Magar wo majbori kay alam main apni behan kay is ikdam ko kabool kar raha tha.
Zahid ko umeed thi kay us ka chota bhai Zaman jo kay ab college main matric kay baad college kay first year main dakhil huwa tha.Wo juld hi paar kar us kay sath apnay ghar ka bhooj uthay ga to wo apni saab behno ki shadi kar kay apna faraz pura kar day ga.
Idar Zahid to yeh soch raha tha magar QUDRAT ko shayed kuch aur hi manzoor tha.
(06-03-2016, 02:23 AM ) studboyripzy
Zahid to yeh samjta tha. Kay us ki tara us ka bhai Zamaan bi apnay kaam say kaam rekhnay wala aik seda sada larka hai. Magar asal hakiKat huch aur hi thi.
Asal main Zahid kay baar akas Zaman ka uthna behtna kuch galat kisam kay dostoon main ho giya. Jino nay us ko herion kay nashay ki LUT laga di.
Chonkay Zahid to din raat apnay ghar walo kay liy rozti roti kamnay main masroof tha. Is liy aik police wala honay kay bawjood wo yeh na daikh paiya kay us ka chota bhai kis rastay par chaal nikla hai.
Us ko apnay bhai kay nishay karnay wali baat us wakat hi pata chali. Jub bohat dair ho chuki thi.
Aik din jub Zahid apni duty par hi tha. kay us ko yeh manhoos khabar mili kay us ka chota bhai Zaman herion kay nashay ki OVER douse ki waja say INTIKAAL kar giya hai.
Zahid aur us ki puri family kay liy yeh aik QIYMAT KHAIZ khabar thi. Wo loag to abi apnay walid ki moot ka gum hi nahi bula paiy thay kay yeh HADISA ho giya.
Bhai ki moot ka dukh to Zahid ko bhoat huwa. Magar phir bi jaisay taisay kaar kay Zahid nay apnay aap ko sambla aur kuch din kay soog kay baad wo dubra apni zidgi main masgool ho giya.
Zindgi phir ahista ahista apni dagar par chal pari aur is tara do saal mazed guzar gaiy.
IS duran Razia Bibi ki khosish aur khuwaish thi kay Zahid aur Bilqis ki sahdi ho jaiy.
Is maksad kay liy Razia nay mohalay ki aik rishta karwanay wali aurat say baat kaar rakhi thi.
Jis nay Bilqis kay liy kuch rishtay Raza bibi ko dekhaiy. Magar Bilqis nay apni ammi ko shadi say inkar kar diya.
Asal main Bilqis chati thi kay ay us ki shadi say pehlay us ki choti behnoo ki sahdi ho jaiay.
Bilqis ki ammi Razia bibi nay us ko smajiya kay beti humray moashray main bari beti ko ghar main bitha kar choti betiyoon ko nahi behiya jata. Magar Bilqis apni zid par ari rahi.
Apni behan Bilqis ki tara Zahid bi yeh hi chata tha. Kay us ki apni shadi say pehlay us ki behnoo ki sahdi ho to us kay baad hi wo apni biwi ko biyah kar apna ghar basaiy ga.
Waisay bi wakat kay sath sath Zahid ko bi police ka rung chaar giya tha. Aur ab wo pehlay ki nisbat zehni toor paar aik badla huwa insan tha.
Apni police ki nokri kay duran Zahid na sirf thori bohat rishwat lanay laga balkay us nay chand TOWAIFOON say apnay talokat istiwar kar liy thay.
Jis ki waja say us kay lun ki ZARORTAIN gahay ba gahay puri hoon rahi theen. Is liy usay abi shadi ki koi jaldi nahi mahsos ho rahi thi.
Akhir kaar Zahid aur Bilqis ki maa ko un ki zid kay agay haar mana pari. Aur us nay kuch munasab rishtay daikh kar apni dono choti batiyoon ki shadiyaan kar deen.
(06-03-2016, 02:26 AM ) studboyripzy
Choti behnoo ki sahdi kay baad Bilqis ki ammi nay us ko shadi kay liy zoor dena shuro kar diya. Aur Phir aglay saal jub Bilqis ki umar 27 saal huwi to us ki shadi bi kar di gai.
Bilqis ki shadi say farig honay kay baad Razia Bibi nay apnay betay Zahid ko shadi karnay ka kaha.
Hala kay Zahid ab 29 saal ka ho chukka tha . Magar ab bi pehlay ki tara us ab bi wo hi jawab tha “ Kay ammi abi kiya jadli hai”.
Asal main baat yeh thi kay ab Zahid kay dilo-demag main yeh soch hawi ho gai thi kay” jub rooz taza dodh bahir say mil jata hai to ghar main BHAINS palnay ki kiya zarorat hai”.
Isi liy wo haar dafa apni ammi ki us ki shadi ki fermiash paar taal matol kar deta tha.
Udar Shadi kay pehlay kuch mahinay to Bilqis kay sath us kay shohar aur susral waloo ka rawiya acha hi raha.
Magar phir ahista ahista Bilqis kay susral waloon ka LALCHI PUN samnay anay laga. Aur uno nay bahanay bahanay say haar dusray tesray mahinay Bilqis aur us kay ghar waloo say paisoon ka mutalba karna shuro kar diya.
Apna ghar bachnay ki khatar pehlay pahil to Bilqis apnay susral walo kay yeh mutalbaat kisi na kisi tara puri karti rahi.
Aur phir jub rooz rooz ki is FARMAISH say taang aa kar Bilqis nay INKAR karna shuro kiya. To Bilqis ki SAAS nay us kay shohar say keh kar Bilqis ko PITWANA shuro kar diya.
Bilqis laar jagar kar haar mahinay ya dusray mahinay apni ammi kay ghar anay lagi. Aur phir rooz rooz ki lari ka natija yeh nikla kay us kay shohar nay aik din us ko TALAQ day kar hamisha hamisha kay liy Bilqis ko us ki ammi kay ghar bhaij diya aur khood dusri shadi kar li.
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gayi guzri batein janay do in English is gayi guzri batein janay do - گئی گزری باتیں جانے دو - Urdu to English Translation Idiom Dictionary
gayi guzri batein janay do in English
gayi guzri batein janay do - گئی گزری باتیں جانے دو in English means;
Words meanings used in Gayi guzri batein janay do
Meanings of the Urdu words used in gayi guzri batein janay do - گئی گزری باتیں جانے دو are;
Guzishta ra salaat gharee murday mat ukharo
Guzishta rah salwaat aiyenda rah ehtiyaat
Idioms related to the words in gayi guzri batein janay do
Here is a list of some of the idioms that are either related to the gayi guzri batein janay do or use words from this idiom.
What is gayi guzri batein janay do meaning in English?
What are the idioms related to gayi guzri batein janay do?
Here are the idioms that are related to the gayi guzri batein janay do idiom.
most delicious dishes you'll want to try - Online Food Network
January 21, 2021 January 21, 2021 by Munijaye to – aik umdah ristoran talaash karen aur apni zayega ki kaliyon ko duniya bhar mein pak ساہسک par safar karne den. yeh 50 mashhoor pakwaan hain jin se aap ko yaad nahi aana chahiye .
Ramin , Japan
نٹالیا لسووسکیا / shutter stock
aik japani nodl soop, Ramin pichli dahai mein maqboliat mein sun-hwa hai aur is ki wajah yeh dekhna aasaan hai. is ki aasaan shakal mein, yeh aik bharpoor gosht ( ya kabhi kabhar machhli ) ka shorba hai, jis mein soya ya mso ka zayega hota hai aur is ne ٹاپنگس jaisay mashroom, samandari soot, tall ke danay, bahhar pyaaz aur naram Abla sun-hwa anda paish kya hai. jaisa ke ziyada tar bartano ki terhan, yahan ilaqai kasmain bhi hain, jin mein کیوشو ka mashhoor tareen ٹنکوٹسو ( soor ka gosht ki haddi ka shorba ) Ramin aur ہوکائڈو ke mso Ramin shaamil hain .
fori مسونو Ramin ki tarkeeb yahan haasil karen
کیکیو e peep, italy
aligzindr پروکوپینکو / shutter stock
yahan la tadaad aasmani atalwi pasta ki trkibin mojood hain, lekin yeh is ki saadgi mein khoobi hai.” paneer aur kaali mirch” ke tor par tarjuma, dish, jaisa ke is ke naam se pata chalta hai, muthi bhar bunyadi ajzaa ka istemaal karta hai : kaali mirch, paneer, pasta aur makhan. aap ko ya to اسپگیٹی ya paki ke sath tayyar kardah version milein ge, jo aik mukhtasir, ghana keeray ki terhan pasta hai, aur is par bhi behas hogi ke kon sa paneer istemaal kya jaye – yeh aam tor par ya to پیرسمین ya پیکیورینو romano hi hai .
janoobi tali hui murghi, America
ٹیمن / shutter stock
aap ko lagta hai ke chicken ke tukre ko gehri bhon-nay ke ilawa koi aasaan kaam nahi ho sakta hai – lekin aap ko yeh samjhna ghalat hoga ke itna hi aasaan hai. kaamil ballay baz banana, sirf theek miqdaar mein pakai ka izafah aur bhon-nay ka behtareen tareeqa muntakhib karna mashq hota hai. Amrici janoobi mein gehri jari hui aik dish, tali hui chicken ki aik behtareen tokri balti ki fehrist mein shaamil hai .
بوئف بورگوئگن, France
سلوومیر Fajar / shutter stock
yeh classic francesi dish shayad دہاتی nazar askati hai, lekin kaafi kaam aur mahaarat usay sahih bananay mein hi chali jati hai. red sharaab, aur gaaye ke gosht ka zakheera, gaajar, pyaaz aur baaz auqaat mashroom mein gaaye ke gosht par mushtamil hai, yeh intehai maldaar pakwaan zayega ki tahoon se bhara sun-hwa hai. yeh Jolia child ki zameen ko tornay wali kitaab French chef ki aik mashhoor trkibin bhi ban gaya hai .
بوف بورگوئگن ke liye tarkeeb yahan haasil karen
tarz zindagi ki safri tasweer / shutter stock
بیرامونڈی autraliyai khaano ki kuleed hai aur aap ko aik ristoran, aik cafe ya machhli aur chup ki dukaan neechay dhoandne ke liye sakht daba it dala jaye ga jis ke neechay meino mein yeh mojood nahi hai. is safaid machhli ko tali hui, inquiry, باربیکیوڈ, baked, چارگرلڈ ya abli hui cheez ki ja sakti hai, aur jab yeh lemoo aur deal makhan ke sath paish kya jaye to yeh behtareen hai .
مارگولیٹ / shutter stock
aik paneer aur aik mukammal dish dono ka naam, yeh aik riwayati après-ski khana hai. paneer ko ya to girl ke neechay ya thora sa pain mein پگھلایا jata hai aur phir usay aalo, کارنچیون, achaar pyaaz aur baaz auqaat چارکوری ka intikhab kya jata hai. yeh socha tha ke wallace ke soys chaoni mein ijaad sun-hwa hai, yeh riwayati tor par is khittay mein tayyar kardah relate paneer se banaya gaya hai .
جوشو ریسنک / shutter stock
is garam, aaraam da aur pursukoon nodl dish ne tufaan ki wajah se duniya ko apni lapait mein le liya aur theek hai. is ki saaf saadgi paicheeda zaiqoon ko chhupa deti hai jo aik hi waqt mein napak aur taaza dam hotay hain. unniswen sadi ke aakhir mein shumali vitnam mein peda hue, pho ki taraqqi ne malik ki tareekh ko aaina daar karte hue, cheeni aur francesi bawarchi khanaay se mutasir kya. aaj, yeh aik anokha vitnami paish kash hai ke aap duniya mein jahan bhi hon, talaash karne ke liye aap ko ziyada daur nahi jana parre ga .
khud se aahista se pakaya aik chhota raib phone bananay ki koshish karen
habib Sajid / shutter stock
yeh dekhnay wala nahi ho sakta hai, lekin yeh koyik dish yakeeni tor par mazedar hai, aur ab yeh canada aur America ke shumal mashriq mein mashhoor hai. andar se bahar foloppy, French fraiz aur mouti, Ameer aur meethi gravi par mushtamil, پوٹین ko paneer ki dahi ke izafay se aik pak waqay mein barha diya jata hai. yeh chhootey, pukhta safaid paneer ke katnay گویی ki garmi ke tehat apni kuch shakal barqarar rakhtay hain .
vm2002 / shutter stock
masalhay aur chawal ka jashnn, beryani ki ibtida bar e sagheer pak o hind ke musalmanoon par hai. aaj, beryani ki la-mutnahi aqsam mojood hain, is khat par munhasir hai jahan usay pakaya jata hai, lekin bunyadi baatein – chawal aur مسالوں ki aik qisam – achhot hi reh jati hai. aap apna gosht gosht se bana satke hain ya usay vagon ya sabzi khoron ke sath chore satke hain .
vagon کیولو neroo beryani ki tarkeeb yahan haasil karen
aligzindr پوپل / shutter stock
Germany mein is himbrgr ki jarrain hain aur is ka naam himbrg shehar ke naam par rakha gaya hai, jahan 19 win sadi ke douran, muqami gaaye ka gosht pyaaz aur lahsun ke sath milaya jata tha aur phir paiti mein ban jata tha. lekin aaj jis dish ko hum jantay hain aur pyar karte hain is mein koi shak nahi ke woh aik Amrici Shabih hai. jadeed otaar kayi americion se mansoob hai aur yeh Amrici food culture ka aik laazmi hissa hai .
big make ki na qabil yaqeen tareekh ko yahan daryaft karen
sher k sath ghomnay wala shehri girftar . – Blog.urdu123
September 26, 2019 September 23, 2019 by Haris
Sheher ki ahaam shahira par sher ko daikh kar logo mein khof haraas phail gya.
Mukami media k mutabik Jeddah police ko itla mili ke aik shakhs sher k sath awami mqamat par ghoom raha hai jis se logo mein khof hai .itla milte he police fouri toor par moqa par pohanch gai .
Police ko daikh kar Saudi shehri ne apney paaltu sher ko gaaree mein swar karnay aur frar hone ki koshish ki ta-hum police ne usse girftar krlia .Sher ko Haldia k hiwaniat ki daikh bhaal k liye makhsos adary k ahlqaroon k sapurd kar dia gya .
Police tarjman k mutabik khof chaak darindon ko khawah wo paaltu he kion na hon us tarah awami mqamat par lay jana khilaaf qanon hai .aisa krny walon k liye saza muqarar hai.
Dosry janib tahafuz hiwaniat Committee ka kahna hai ke qanon k mutabik darindon ki parwarish ،in ki tajartia inhain sar e aam lay kar ghomnay par pabandi hai .aisa krny walon par qanon ki Shaqq number 3baray e tahafuz hiwaniat ka itlaaq hota hai .
Committee k mutabik koi bhi shehri ya ghair mulki agar ksi aisay waqeye se agah hai to usse chahy ke wo fouri toor par mutaliqa adaron ko us k bary mein itla faraham kare takeh khilaaf varzi krny walon ko qanon ki garift mein laya ja sake .
Gilgit bas haadsa : 24 afraad ki namaz janaza adaa
Iqtibas 3 Qisam Ke Burhay
Thread: 3 Qisam Ke Burhay
19-05-2014, 07:35 PM #1
3 Qisam Ke Burhay
Duniya mein teen qisam ke boorhay hotay hain aik woh jo khud ko boorha samajte hain dosray woh jinhen dosray boorha samajte hain aur teesray woh jo waqai boorhay hotay hain duniya mein sab se ziyada mukhlis, boorha mukhlis hota hai aur sab se bura dushman boorha dushman kyunkay is ka apna to koi mustaqbil nahi lekin woh aap ka mustaqbil kharab kara sakta hai. burhapay ki is se ziyada buraiee aur kya hogi ke aap ko Pakistan ka saddar ban'nay ke liye jis qulificaton ki zaroorat hai woh sirf burhapa hai. duniya mein jitni ibadat hoti hai is mein nawway feesad burhapay mein hoti hai. mujhe to lagta hai qayamat mein bakhshay nah jane walay logon mein ziyada tar wohi hon ge jinhen boorha honay ka mauqa nahi mila hoga, is duniya ko jannat bananay ka aasaan tareeqa yeh hai ke tamam insanon ko boorha kar diya jaye .
dr Mohammad Younis Butt ki kitaab shaitaniyan se iqtabas
Last edited by Sachii Dosti; 13-12-2014 at 04:05 PM.
20-05-2014, 12:17 AM #2
20-05-2014, 10:41 AM #3
kia fit tareeqa hia duniya ko Janat banay ka /up
20-05-2014, 03:14 PM #4
Kia baaat hay Dr. sahab ki.... tanz-o-mazah say bharpoor yeh iqtibaas qabil-e-tehseen hay..... amazing lines.
10 Moharram Ko Qabristan Jana - Aqaid-e-AhleSunnat - اسلامی محفل
10 Moharram Ko Qabristan Jana
By shahzad_attari, November 27, 2012 in Aqaid-e-AhleSunnat
Kuch maloomat darkar hein. Kaya 10 Moharram ko khusoosiat ke sath qabristan ja kar isaal e sawab karne ki koi fazeelat mojood hay? iske ilawa qabron per mitti dalna, unki safai kerna, yey sab bhi awam mein raej hay.
On 11/27/2012 at 4:17 PM, shahzad_attari said:
Eesal-e-Swab sunnat hay aor kisi bhi waqt kisi bhi Musliman ko eesal-e-swab kar saktay hain. Qabar par say mitti ur gayi ho yani keh matti baqi na rahi ya thori reh gayi ho to is qabar par matti daalna bhi jaiz hay. balkeh daalni chaheay takeh pta chal sakay keh yahan qabar hay. Qabar par agar koi gandgi waghera mojood ho to ya qabristan main gandgi to usay bhi saaf karna chaheay , keh safayi nisf eeman hay , neez muslmanon ki quboor ki bay hurmati bhi na ho.
yeh sab kaam jaiz hain lekin in main Aashoora k din ko makhsoos karna , keh sirf aashora k din hi kar sktay hain , ya sirf aashoora k din sawab hay , fuzool hay, aesi baton ki koi asal naheen.
Means keh aashoora ko bhi kar sktay hain lekin yeh etqad na rakha jaye keh aaj farz hay , ya aaj k elawa kisi aor din nahen kar sktay.
JazakALLAH o Khera
Haqeeqat ye hy k Aik to Chutti ka Din hota hy our log Farigh hoty hn . our Moqa bhe esaal e Sawab ko hota hy to loag Qabrastan chaly jaty hn is mai koi buri baat nai . aaj kal k dour mai loagon k pass to itna time hi nai hota k wo kam az kam apny ghar walon ko sahi time dy pain .
Aik baat kuch loag Qaber k gird sang e marmer k pather lga dety hn is bary kia hukam hy
mai ny aik qaber dekhi us k ird gird to aisi bethny ki jaga bani thi jaisy Wazo khany mai wzu k ley betha jata hy is bary kia hukam hy
our aik our baat kahwaaateen ki bh aksriat qabrastaaan mai nazar ati hy jub k mai ny suna hy qabrastan ourton ka jana jaiz nai .
On 11/27/2012 at 11:35 PM, Faysal said:
Bhai qabar k sarhanay nishani k wastay pathar rakhna to jaiz hay. Lekin aam logon ki qabar k ird gird wuzu khanay ki tarah sang-e-marmar lganay ka kia maqsad hay??.. yeh fuzool kharchi hay aor fuzool kharchi haram hay.
Khawateen Ko Mazarat ki ziarat ki ijazat hay lekin mazarat ki hazri k leay jana manna hay.
Mazeed tafseel k leay yeh book parheay :
Misal k tor par agar qabar ghar main ho , ya haj ya kisi aor jaiz safar par gayi aor rastay main qabar aayi to uski ziarat kar li lekin is main kisi bhi ghair shar'yi kaam jesay rona dhona , pareshani , ghabrahat , noha , bayadabi waghera say bacha jaye to phir jaiz hay. lekin amooman aortain in sab baton par amal naheen kr sakti lihaza behtar yehi hay keh aorton ko quboor ki ziarat ki aam ijazat na di jaye.
Shadi ke bad insan mota kyun ho jata hai - Roman Urdu
May 8, 2019 May 16, 2019 Roman UrduComments Off on Shadi ke bad insan mota kyun ho jata hai
Shadi ke bad motapa kyun hota hai, shadi ke bad mota hone ke wajohat kya hain, Agar aap ke zehan main bhi yehi sawal gardash kar rahe hain to ye tehreer aap he ke liye hai.
Kya aap ne kabhi ghhor kya hai ke shadi ke baad aksar logon ka jismani wazan bherne lagta hai aur woh motapay ka shikaar ho jatay hain.
Agar haan to is mein heran honay ki koi bat nahi kyunkay kamyaab shadi ki sorat mein jismani wazan mein izafa ho sakta hai. Yeh daawa Central Queensland University ki aik tahaqeeq mein samnay aaya.
Australian tahaqeeq ke douran 15 hazaar se zayed joron (couples) ka jaiza liya gaya jin ke rishte ko 10 saal ho chukay they.
Tahaqeeq mein daryaft kya gaya ke joron (couple) mein jismani wazan bherne ka imkaan tanha afraad ke muqablay mein ziyada hota hai, chahay un ka tarz zindagi sahet mand aur ghiza sahet bakhash hi kyun na ho.
Mohqiqeen ne is ki aik dilchasp wajah bhi batayi hai aur woh yeh ke shadi ke baad logon ko apne shareek hayaat ko mazeed mutasir karne ki zaroorat mehsoos nahi hoti, lehaza un ka jism phailna shuru ho jata hai.
Tahaqeeq mein bataya gaya ke jab joron ko lagta hai ke ab inhen ziyada khobsorat nazar anay ki jarurt nahi, to woh ziyada khanay se guraiz nahi karte ya charbi aur cheeni se bharpoor ghiza ka ziyada istemaal karne lagtay hain aur jismani wazan control mein rakhnay ki koshish nahi karte.
Isi tarah jin joron ke bachay hotay hain, un ke andar apne bachon ke bachay hue khanay ka rujhan bhi paaya jata hai.
Ye bhi parhain: Shadi karne ke fawide
Yeh pehli tahaqeeq hai jis mein bataya gaya ke shadi ke baad jismani wazan mein izafay ki wajah sirf ghair sehat mand tarz zindagi hi nahi hota.
Nataij se maloom howa ke joron mein jismani wazan bherne ki wajah har qisam ki ghiza ko be fikri se khana hota hai kyunkay inhen apne jismani saakht jawani ki tarah rakhnay mein koi khaas dilchaspi nahi hoti.
Mohqiqeen ka kehna tha ke joron mein bahair khanay peenay ki aadat bhi is ki wajah banti hai kyunkay shadi ke baad taqarib mein shirkat bhi ziyada honay lagti hai.
Ye bhi parhen: Choti Umer main shadi karne ke fayde
Waisay zurori nahi ke sab ke sath aisa ho magar mohqiqeen ka kehna tha ke beshtar afraad shadi ke baad motay honay lagtay hain, jis par control rakhnay ke liye apni ghiza ka khayaal aur jismani sar garmion mein izafay ki zaroorat hoti hai.
Is tahaqeeq ke nataij tibbi jareeday Plos One mein shaya hue. Is se qabal guzashta saal Scotland ki Glasgow University ki tahaqeeq mein bhi bataya gaya tha ke shadi ke baad new marriage couple ka jismani wazan bherne ka imkaan bohat ziyada hota hai.
Tahaqeeq mein bataya gaya ke shadi ke aik saal baad jorey ke jismani wazan mein ausatan 2 se 3 kilo gram wazan barh sakta hai jabkay jin logon par charbi ziyada jaldi barhti hai, woh 3 mah ke douran hi do kilogram izafi wazan ke maalik ban jatay hain.
Ye bhi parhen: Shadi shuda zindgi ki kamyabi ka raaz
Tahaqeeq ke mutabiq is ki asal wajah shadi ke baad khanay ki miqdaar mein izafah ho jana hai, jabkay no-biyahta jorey jismani tor par ziyada sargaram nahi rehtay ya werzish se daur honay lagtay hain, jis ki wajah se jismani wazan bherne lagta hai.
Tahaqeeq mein mazeed bataya gaya ke shadi ke baad logon ko apne jismani wazan par nazar rakhnay ki zaroorat hai, kyunkay motapay ka shikaar hona khud itmadi ko nuqsaan pohanchata hai jabkay shareek hayaat se talluq bhi mutasir ho sakta hai.
Agar aap ko ye tehreer achi lagi hai to aap ko haq banta hai ke is post ko apne dost ke sath social media par share kiya jaye.
MEDITATION IS THE PRACTICE OF THINKING DEEPLY IN SILENCE, ESPECIALLY FOR RELIGIOUS REASONS OR IN ORDER TO MAKE YOUR MIND CALM
MARAQBA YA MEDITATION:
Maraqbay say murad hay appne demaghee quwatto ko kisi ik kiyal per mazkoor kerna. Yane '' Yaak Khayaali'' key zehni kefiyat ka hasool he maraqbay may kamyaabi key alammat hay. Or Agar Maraqba zikker e Ellahi kay leyay keya jayee to bohat azmaat o muqaam ka baiss banta hay.
Jessay kay Surah-e-Muzammil key Ayaat number 8 may hay:
Terummaja: Or zikker kero appnay raab kay naam ka or essi kay ho raho sab say kaat ker pori terha.(al-quran)
Mahireen-e-aloom-e-roohaniyat kay mutabiq
''or ussi kay ho rahoo saab say kat ker pori terha''
say muraad maraqbay key kefiyyat hay.
Marqbay key Tay'yaari:
Kamray may bijjli key light off ker dai'n or sursoo ya zaitoon kay teel ka chiragg jala e yay. Ya sofeed moam battiya roshan kejyay.
Appnay siya'ray key munnasbat say Bakhoorat (khushbu) roshan keray ya agaar aam aggar battiya mojjod hoon to wo jala lai'n, ya khushbudaar phool pass rakh e yay.
Kamray may kissi kisam key awaazay (telephone, ghanti, loggo ka bolna) na ayee. Albatta qudratti mahool key awazaay ( parinddo ya panni kay jhurnay key awazay) accha assar dalti hain.
Marqbay ka Aghaaz:
1- Baad uz namaaz e fajjar ya baad uz nammaz e isha sonay say qaball alti palti maar ker beth ja e yay.
2- Saab say pehlay appnay zehan ko saab khayaalat say paak kejeyay. Aam toar per loag '' kaseer khayali'' (too much thoughts) key hallat may hotay hay, Yani
ik he waqat may bohaat say khayalat ka shikkar hotay hay. Abb ik ik ker kay tammam khyallat ko saaf kertay ja e yay. takay app ka zehan ''La Khiyyal''(jessa kay koara kagaaz) key halaat ikhtiyaar ker jayay. Agar app ko mushkill paish ayay to app ik paani ka piyalla appnay samnnay rakh e yay or jo khayaal bhe app kay zehaan may ayay ussay tasaw-wur( imaginary hands) kay hathoo say pakkar ker paani kay piyalay may daltay jay e yay or is terha kuch he dair may app ka zehaan koray kaggaz (page) key terha saaf suthra ho ja e ga. Abb app nechay deyay gayee tareeka number 3 ya 4 may say kisi ik tarekay per amaal ker saktay
3- Abb kuch na keray or kuch na sochay. Kuch he dair kay baad koi na koi nazzara khud ba khud demaagh key screen per nazaar anna shurru ho ja e ga, ya undrooni awaazay annay lagay gee. Yay allamaat or awaazay der assal appke rooh say uthtee hai'n or in key maddad say bohat say inkishaf-aat (hidden things) kay baray may bhe maloom keya jaa sakta hay.
4- Ya app pehlay say tay shudda makhsoos khayaal ( Zikker-e-Ellahi, zeyaart-e-muqaam-e-muqadissa,Tassawur-e-mehboob-e- haqeeqi ya mijjazi wageera) ko khud per taari keraay or yeah khayaal-e-wahid appko '' yaak Khayali'' key zehni keffiyaat per lay jayay ga.
Rozana 20 minutes kernay say juld he app ko Maraqbay may kamyabbi honay lagay gee.
Makhsoos kiyal kay zeryay ''Yaak Khayyali'' key ik miss-al:
Tassawur key quwwat say appnay jissam say bahir niklay or hawwa may buland hoon or najjaf key terf perwaaz keray or roza-e-shah-e-najjaf (Hazrat Ali Alayhay Salam) kay qareeb uttray. Abb Azzan e dakhool perh ker Roza ke under dakhil hoon. Baad az takmeel zeyaarat o dua bahir aie yay. Or dobara perwaaz kertay howay wappis appnay jissam kay paas pohanchay. Abb jissam may dakhil hoon or ankhain khool de jee yay. Abb uth e yay or rooz merra kay kammo may laag ja e yay- Qamar Altaf
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jitnay aadmi kam itna hee khanay ko ziyada in English is- Urdu to English Translation Idiom Dictionary
jitnay aadmi kam itna hee khanay ko ziyada in English
Words meanings used in Jitnay aadmi kam itna hee khanay ko ziyada
Aadmi jitnay kam itna hee khanay ko ziyada
Idioms related to the words in jitnay aadmi kam itna hee khanay ko ziyada
Here is a list of some of the idioms that are either related to the jitnay aadmi kam itna hee khanay ko ziyada or use words from this idiom.
What is jitnay aadmi kam itna hee khanay ko ziyada meaning in English?
What are the idioms related to jitnay aadmi kam itna hee khanay ko ziyada?
Here are the idioms that are related to the jitnay aadmi kam itna hee khanay ko ziyada idiom.
Quran pak mein kitne Anbiya ka zikar hai? - RELIGION.PK
Hazrat Aadam علیہ السلام se hamaray Aaqa Huzoor syed e aalam ﷺ tak Allah pak ne bohat nabi bheje. Jinki tadad kam o baish 124000 kitabon mein zikar ki gai hai. Lakin kya aap janty hen keh Quran pak mein kitne Anbiya ka zikar hai?
Quran pak mein 25 Anbiya ka zikar hai. Jin ka zikar Quran e pak mein hai un ke Asma e mubarikah yeh hain:
Hazrat Aadam علیہ السلام, Hazrat Nooh علیہ السلام, Hazrat Ibrahim علیہ السلام, Hazrat Yousuf علیہ السلام, Hazrat Ismail علیہ السلام, Hazrat Ishaq علیہ السلام, Hazrat Yaqoob علیہ السلام, Hazrat Musa علیہ السلام, Hazrat Haroon علیہ السلام, Hazrat Shoiab علیہ السلام, Hazrat Loot علیہ السلام, Hazrat Hood علیہ السلام, Hazrat Dawood علیہ السلام, Hazrat Sulaiman علیہ السلام, Hazrat Ayoub علیہ السلام, Hazrat Zikria علیہ السلام, Hazrat Yahya علیہ السلام, Hazrat Eesa علیہ السلام, Hazrat Ilyas علیہ السلام, Hazrat Al Yassa علیہ السلام, Hazrat Younis علیہ السلام, Hazrat Idrees علیہ السلام, Hazrat Zulkifal علیہ السلام, Hazrat Saleh علیہ السلام, Huzoor Syed e Aalam Hazrat Muhammad Rasool Allah ﷺ.
Kala Jadu Arsal Memoon Nikah Amal | Kala Jadu to Destroy Enemy
September 4, 2017 by Amil baba Online 0 Comments
Kala Jadu Arsal Memoon Nikah Amal:
jadu ka tez tareen aur fori asar amal yeh khas dushman(enemy) ko takleef pohnchanay kay liay hay, agar aap apnay dushman ko saza dena chahty hain tou Kala Jadu Arsal Memoon Nikah Amal sey aapki khawahish pori ho sakti hay. hmara aazmodah hai agar koi yeh amal karta hai tou woh iski taqat ka andaza khud jan jaye ga bohat powerful jadu satanic amliyat mei se aik hai.
agar dushman ki dushmani had se barrh jaye aur aapkay pas uskou roknay ki koi surat naa hou tou aise majboori mein yeh jadu ka sakht tareen amal krna chahiay. kisi kay sath na’jayez karnay wala Allah kay azab ka shikar hoga yeh amal sirf zalim dushman kou saza denay kay liay hai, kay woh apni dushmani se aur zulm krnay se baaz aa jaye.
yeh amal sirf (1) rat ka he hay aik khali room mei barhana(naked) hokar (7) adad “White Pepper/Safed Mirch” ko moun mein rakh lain aur (7) mrtba amal parrh ka moun sey dana aag per phainkty jayen isi tarah amal mukammal karen. phir kaprray pehan lain aur bister per ulta hokar lait jaayen isi rat ko aik kala jadu shaitani sifli jinn aaye ga aap ki surat mei dushman kay pas jaa kar sari rat uskay sath zina(sex) karay ga aap kay dushman ki neend haram kar day ga rat bhar uskay sath zina karta rahy ga.
iss amal mein koi hisar nahi koi khof wa nuqsan nahi kuch zahir nahi hota lekin kuch aawazen aa sakti hain, amal bohat kamyab hay tajarba kiya hoa hay dushman ko fori saza denay kay liye chalta jadu amal hay.
Note: Amal ko sirf jayez zaroorat kay liay istemaal karen warna nafa wa nuqsan kay zimma’dar aap khud houn gay aap khud zimmadar honagy. amal Arabic language mei hai aap hum se contact kar kay ebarat per zer wa zabar laga kar karen.
← Sifli Amal for Hub
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Love Marriage, Husband Wife Love – Husband Wife Love
Love Marriage, Husband Wife LoveAuthor husbandwifelovePosted on September 22, 2016 September 22, 2016 Categories UncategorizedTags aulad ki bandish, child care, dua e istikhara, dua for marriage, free istikhara online, gharelu larai jhagra, husband wife love, inami chance, jaidad ka masla, jobs in dubai, jobs in oman, jobs in qatar, jobs in saudi arabia, jobs in uk, karobari bandish, love marriage, manpasand shadi, manpasand shadi ka taweez, manpasand shadi ka wazifa, manpasand shadi ki dua, men health, mian biwi ka jhagra, mian biwi ki mohabbat, nurse jobs, rishton ki bandish, salat al istikhara, women health
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Jannat kya hai kahan hai? Uski tadaad, Manzalen, Phaatak, Baagaat etc
Allah pak ney apne bandon ko un ke achay achay aamaal ka apne fazl o karam se badla aur inaam dainay ke liye akhirat mein jo shandaar maqam tayyar kar rakha hai uss ka naam jannat hai aur usi ko bahisht bhi kehte hain. Jannat mein har qisam ki raahat o shadmani o Farhat ka samaan mojoud hai. Sonay chandi aur moti o jawahraat ke lambay choray aur ounchay ounchay mehal banay hue hain aur jagah jagah reshmi kapron ke khobsorat o nafees khaimay lagey hue hain. Har taraf tarhan tarhan ke lazeez aur dil pasand mewoon ke ghany, shadaab aur saya daar darakhton ke baagaat hain.
Aur un baghoon mein metha pani, nafees doodh, umdah shehad aur sharaab e tahoor ki nehrein jari hain. Qisam qisam ke behtareen khanay aur tarhan tarhan ke phal fruit saaf suthray aur chamakdar bartano mein tayyar rakhay hain. Aala darjay ke reshmi libaas aur sitaron se barh kar chamakate aur jagmagaty hue sonay chandi aur moti o jawahraat ke zewraat, ounchay ounchay jurao takhat, unn par ghaleechay aur chandaniyaan bichi hui aur masnaden lagi hui hain. Aish o nishat ke liye duniya ki aurtain aur jannat ki hooren hain jo be intahaa haseen o khobsorat hain.
Jannat ki Naimatain
Khidmat ke liye khobsorat larke charon tarf dast basta har waqt haazir hain algaraz jannat mein har qisam ki be shumaar rahtin aur naimatain tayyar hain. Aur jannat ki har Nemat itni be nazeer aur is qadar be misaal hai keh nah kabhi kisi aankh naay dekha, nah kisi kaan naay suna, nah kisi ke dil mein uska khayaal guzra. Janati log bila rok tok unn tamam nematon aur lazton se lutaf andoz hon gey aur un tamam nematon se barh kar jannat mein sab se barri yeh Nemat miley gi ke jannat mein jannatiyon ko khudawand e Quddoos عزوجل ka deedar naseeb ho ga.
Jannat mein nah neend aaye gi nah koi marz ho ga nah burhapa aaye ga nah mout ho gi. Jannati hamesha hamesha jannat mein rahen gey aur hamesha tandrost aur jawan hi rahen gey.
Ehley jannat khoob khayen piyen gey magar nah un ko pishaab pakhana ki haajat ho gi nah woh thouken gey nah un ki naak bahe gi. Bas aik dikaar aeye gi aur mushk se ziyada khusbhoo daar paseena bahe ga aur khana pinaa hazam ho jaye ga. Janati har qisam ki fikron se aazad aur ranj o gham ki zehmaton se mehfooz rahen gey. Hamesha har dam aur har qadam par shadmani aur musarrat ki fizaon mein shad o abad rahen gey aur qisam qisam ki nematon aur tarhan tarhan ki lazzaton se lutaf andoz o Mahzooz hotay rahen gey. Khulasa Quran o hadees
Jannat Kahan hai?
Ziyada sahih qoul yeh hai keh jannat satwen aasman ke oopar hai kyunkeh Quran Majeed mein hai keh:
عِنۡدَ سِدْرَۃِ الْمُنْتَہٰی ﴿۱۴﴾عِنۡدَہَا جَنَّۃُ الْمَاۡوٰی ﴿ؕ۱۵﴾ Parah 27, Al Najam: 14, 15
Yani sidra tul muntaha ke paas hi jannat ul mawa hai. Aur aik hadees mein yeh aaya hai keh jannat ki chhat arsh par hai. شرح المقاصد،المبحث الخامس،الجنۃ والنار…الخ،ج۳،ص۳۶۱ Hashia Sharah Aqaid e Nasfia, Safha 80
Jannaten kitni hain?
Jannaton ki tadaad 8 hai jin ke naam yeh hain.
Dar al Qarar
Jannat al Mawa
Jannat al Khuld
Jannat al Naeem Tafseer rooh al bayan, Jild 1, Safha 82
Hadees shareef mein hai keh jannat ke 100 darjay hain aur har do darjon ke darmain aik 100 baras ki raah hai.  Mishkat, Jild 2, Safha 498
aur aik hadees mein yeh bhi aaya hai ke janati log jannat ke baala khaanoon ko is tarhan dekhen gey jis tarhan tum log zameen se mashriq ya maghrib mein chamaknay walay taron ko dekha karte ho Mishkat, Jild 2, Safha 496
Jannat ke phaatak
Hadees shareef mein hai keh jannat ke phaatak itnay barray barray hain keh is ke dono baazuon ke darmain 40 baras ka rasta hai magar jab jannati jannat mein daakhil honay lagen gey to un phaatakon par hajhoom ki kasrat se tangi mehsoos honay lagey g Mishkat, Jild 2, Safha 497
Jannat ke baghat
Jannat ke baghoon ke baray mein Hazoor-e-Akram ﷺ ka irshad hai keh momin jab jannat mein daakhil hoga to woh 70,000 aisay baghat dekhe ga keh har bagh mein 70,000 darakht hon gey aur har darakht par 70,000 pattay hon gey aur har pattay par yeh likha hoga :
aur har pattay ki chorrai mashriq se maghrib tak ke barabar hogi. تفسیرروح البیان،البقرۃ،تحت الآیۃ:۲۵،ج۱،ص۸۲ Rooh al bayan, Jild 1, Safha 82 aur aik riwayat mein hai keh jannat ke tamam darakhton ke tanay sonay ke hain.  Mishkat, Jild 2, Safha 497
Jannat ki emaratein
Janat ki imaarton mein aik eent sonay ki aur aik eent chandi ki hai aur is ka gaara nihayat hi khusbhoo daar mushk hai aur is ki kankariyan moti aur Yaqoot hain aur is ki dhool zafran ha Mishkat, Jild 2, Safha 497 aur yeh bhi marwi hai keh baaz emiratein noor ki aur baaz Yaqoot e surKh ki aur baaz zumurud ki hain.Tafseer Rooh al Bayan, Al Baqrah, Taht al Aayat 25, Jild 1, Safha 82
Jannat ki nehrein aur Hoz e kusar
Jannat mein metha pani, shehad, doodh aur sharaab ki nehrein behti hain. Mishkat, Jild 2, Safha 500 Jab jannati pani ki neher mein se piyen gey to unhen aisi hayaat miley gi keh phir unhen mout nah aaye gi aur jab doodh ki neher mein se nosh karen gey to un ke badan mein aisi farbahi paida ho gi keh phir kabhi lagar nah hon gey aur jab shehad ki neher mein se pi len gey to unhen aisi sehat o tandrusti mil jaye gi keh phir kabhi woh bemaar nah hon gey aur jab sharaab ki neher mein se pilaaye jayen gey to unhen aisa nishat aur khoshi ka suroor haasil ho ga keh phir kabhi woh ghamgeen nah hon gey.Rooh al Bayan, Al Baqrah, Aayat 25, Jild 1, Safha 82
Yeh charon nehrein aik hoz mein gir rahi hain jis ka naam “Hoz e kusar” hai yehi hoz Huzoor e Akram ﷺ ka woh hoz e kusar hai jo abhi jannat ke andar hai lekin qayamat ke din maidan e mehshar mein laya jaye ga, jahan Huzoor e Akram ﷺ is hoz se apni ummat ko sairaab farmaen gey. Tafseer Rooh al bayan, Al Baqrah, Ayat 25, Jild 1, Safha 83
Jannat ke chashmay
Inn charon nehron ke ilawa jannat mein dosray chashmay bhi hain jin ke naam yeh hain:
5. Tasneem . Tafseer Rooh al bayan, Al Baqrah, Ayat 25, Jild 1, Safha 83
Ehley Jannat ki Umrein
Har janaati khuwa bachpan mein mra ho ya boorha ho kar wafaat payi ho, hamesha jannat mein uss ki Umar 30 hi baras ki rahay gi is se ziyada kabhi uski Umar nahi barhay gi. Aur woh hamesha hamesha isi tarhan jawan rehtay hue Aaram o rahat ki zindagi basar karta rahay gaiyon ki biwiyan aur khuddam
Adna darjay ke jannati ko 80,000 khadim aur 72 biwiyan milein gi aur os ke liye moti aur Zabarjad o Yaqoot ka itna lamba chaura khaima garha jaye ga jitna ke “جابیہ” aur “صنعاء ” ke 2 shehron ke darmian faasla hai mein hooron ka jalsa hoga jis mein hooren is mazmoon ka gana sunaein gi ke “Hum hamesha rehne waliyan hain to hum kabhi fanaa nah hon gi. Hum chain mein rehne waliyan hain to hum kabhi ghamgeen nahi hon gi. Hum khush honay waliyan hain to hum kabhi naraaz nah hua karen gi. Mubarak baad hai un ke liye jo hamaray liye hon aur hum unn ke liye hon.” Sunan al Tirmizi, Kitaab Sifatul Jannat, Al-Hadith : 2573, Jild 4, Safha 254 Tirmizi, Jild 2, Safha 80
Har jummay ke din jannat mein aik bazaar lagey ga ke uss mein shumali hawa chalay gi jo jannatiyon ke cheharon aur kapron par lagey gi to unn ke hussan o jamal mein nikhaar paida ho kar woh bohat ziyada khobsorat ho jayen gey aur jab woh bazaar se palat kar apne ghar jayen gey to unn ke ghar walay kahin gey keh tum to Khuda ki qasam! hussan o jamal mein bohat barh gaye ho. To yeh log kahin gey keh hamaray peechay tum logon ka hussan o jamal bhi bohat barh gaya hai. Sahih Muslim, kitaab Sifat ul Jannat, Al-Hadith: 2833, Safha 1519 Mishkat, Jild 2, Safha 496
Jannat mein Allah pak ka deedar
Huzoor e Akram ﷺ ka irshad hai keh jab jannati jannat mein daakhil ho jayen gey to Khuda عزوجل ka aik munaadi yeh elaan karega keh Ae ehley jannat! abhi tumharay liye Allah عزوجل ka aik aur wada bhi hai. To ehley jannat kahin gey keh Allah عزوجل ney hamaray cheharon ko roshan nahi kar diya hai! kya Allah عزوجل ney hum ko jahannum se nijaat day kar jannat mein nahi daakhil kar diya hai? To munaadi jawab day ga keh kyun nahi! phir aik dam Khudawand e Quddoos عزوجل apne Hijab e Aqdas ko daur farma dega Aur jannati log Khuda عزوجل ka deedar kar len gey to Jannatiyon ko is se ziyada jannat ki koi naimat piyari nah ho gi. Sunan al Tirmizi, kitaab صفہالجنہ, Al-Hadith : 2561, Jild 4, Safha 248 Tirmizi, Jild 2, Safha 78
Chodween raat ka chaand
Esi tarhan bukhari o muslim ki hadees mein hai. Hazrat Jarir bin Abdullah رضی اللہ عنہ kehte hain keh hum log Rasool Allah ﷺ ki khidmat mein baithy hue they to Huzoor e Akram ﷺ ne chodween raat ko chaand ki taraf dekh kar irshad farmaya keh tum log anqareeb Qayamat ke din apne Rab عزوجل ko dekho gey jis tarhan tum log chaand ko dekh rahay ho.  to agar tum logon se ho sakay to namaz e fajar o namaz e asar kabhi nah chorro. Sahih Muslim, Kitaab al masajid, Al Hadith 633, Safha 317
Esi tarhan Hazrat Suhaib Roomi رضی اللہ عنہ se marwi hai keh Rasool Allah ﷺ ne farmaya keh jab jannati jannat mein daakhil ho chukain gey to Allah pak farmaiye ga ke Ae ehley jannat! kya tum chahtay ho ke kuch aur ziyada naematain main tum logon ko ataa karoon? to ehley jannat kahin gey ke Khudawand عزوجل! kya tu ne hamara moun ujala nahi kar diya? Kya tu ne hamein jannat mein nahi daakhil kar diya? aur jahannum se nijaat day diya. Itnay mein hijaab uth jaye ga aur log didar e Ellahi عزوجل kar len gey to is se ziyada barh kar unhen jannat ki koi naimat mehboob nah ho gi. Uss waqt Huzoor e Akram ﷺ ney yeh aayat tilawat farmai keh Mishkat Shareef, Jild 2, Safha 500
لِلَّذِیْنَ اَحْسَنُوا الْحُسْنٰی وَزِیَادَۃٌ پ۱۱،یونس:۲۶
Tarjuma Kanzul Iman: Bhalai walon ke liye bhalai hai aur iss se bhi zayed. Parah 11, Surah Younis : 26
Khulasa Quran o hadees
Parah 27, Al Najam: 14, 15
شرح المقاصد،المبحث الخامس،الجنۃ والنار…الخ،ج۳،ص۳۶۱
Hashia Sharah Aqaid e Nasfia, Safha 80
Tafseer rooh al bayan, Jild 1, Safha 82
Mishkat, Jild 2, Safha 498
Mishkat, Jild 2, Safha 496
⇧11, ⇧15, ⇧17
Mishkat, Jild 2, Safha 497
تفسیرروح البیان،البقرۃ،تحت الآیۃ:۲۵،ج۱،ص۸۲
Rooh al bayan, Jild 1, Safha 82
Tafseer Rooh al Bayan, Al Baqrah, Taht al Aayat 25, Jild 1, Safha 82
Mishkat, Jild 2, Safha 500
Rooh al Bayan, Al Baqrah, Aayat 25, Jild 1, Safha 82
Tafseer Rooh al bayan, Al Baqrah, Ayat 25, Jild 1, Safha 83
Sunan al Tirmizi, Kitaab Sifatul Jannat, Al-Hadith : 2571, Jild 4, Safha 253
⇧25, ⇧27, ⇧29
Tirmizi, Jild 2, Safha 80
Sunan al Tirmizi, Kitaab Sifatul Jannat, Al-Hadith : 2573, Jild 4, Safha 254
Sahih Muslim, kitaab Sifat ul Jannat, Al-Hadith: 2833, Safha 1519
Aur jannati log Khuda عزوجل ka deedar kar len gey
Sunan al Tirmizi, kitaab صفہالجنہ, Al-Hadith : 2561, Jild 4, Safha 248
Tirmizi, Jild 2, Safha 78
Sahih Muslim, Kitaab al masajid, Al Hadith 633, Safha 317
Mishkat Shareef, Jild 2, Safha 500
Parah 11, Surah Younis : 26
ghareeb aadmi choti choti baaton kay shaaeq hotay hain in English is- Urdu to English Translation Idiom Dictionary
ghareeb aadmi choti choti baaton kay shaaeq hotay hain in English
Words meanings used in Ghareeb aadmi choti choti baaton kay shaaeq hotay hain
ardent eager fancier keen warm hearted zealous appetent desirous shaik شائق Shaaeq
Idioms related to the words in ghareeb aadmi choti choti baaton kay shaaeq hotay hain
Here is a list of some of the idioms that are either related to the ghareeb aadmi choti choti baaton kay shaaeq hotay hain or use words from this idiom.
Warm up to shaaeq hona , kisi cheez kyliye شائق ہونا ، کسی چیز کیلئے
What is ghareeb aadmi choti choti baaton kay shaaeq hotay hain meaning in English?
What are the idioms related to ghareeb aadmi choti choti baaton kay shaaeq hotay hain?
Here are the idioms that are related to the ghareeb aadmi choti choti baaton kay shaaeq hotay hain idiom.
iskey liay hum ko aap apna masla batayen gey phir usi critical mutabiq hum apney tez tareen aur powerful Kala Jadoo For Adorkey pass janey ki zaroorat nahi.
yeh bat tou roz e roshan ki tarh aayan hey keyAmliyat sey yeh sab aasani sey chand din key ander ho jata hey.
Kalaa Jadu essentiAppreciate Relationship, crucial liay hum aaj bohat pareshan hen kisi ko adore marriage mei complications hen yani kisi kay mom and dad concur nahi kisi crucvitAdorstrong really like kala jadu sey yeh sab mumkin ho jata hey https://www.amilbabaonline.com/kala-jadu-for-love/ hum ney aj tak bohat sey love issues ko apney tez tareen aur mujrrab aazmodah incredibly strong powerfulper baat karen gey critical enjoy issues Alternativeproblem Optionlikcontactmarriage challenges important liay kala jadu for like marriage karwa saktey hen hamarey kiay hoye aik amal sey relationship challenges ka guaranteed Option ho jaaye ga.
dilli jazbaat aankhon say zaahir hotay hain in English is- Urdu to English Translation Idiom Dictionary
dilli jazbaat aankhon say zaahir hotay hain in Englishin English means;
Words meanings used in Dilli jazbaat aankhon say zaahir hotay hain
emiction emotes emotions emulations passions sentiments جذبات Jazbaat
Idioms related to the words in dilli jazbaat aankhon say zaahir hotay hain
Here is a list of some of the idioms that are either related to the dilli jazbaat aankhon say zaahir hotay hain or use words from this idiom.
Wear one heart on one sleeves jazbaat ka khullam khila karna جذبات کا کھلم کھلا اظہار کرنا
What is dilli jazbaat aankhon say zaahir hotay hain meaning in English?
What are the idioms related to dilli jazbaat aankhon say zaahir hotay hain?
Here are the idioms that are related to the dilli jazbaat aankhon say zaahir hotay hain idiom.
March 8, 2019 May 16, 2019 Roman UrduComments Off on Pyar Mohabbat aur Ishq kya hai – Mohabbat kyun hoti haij tajweez kya gaya hai.Ye bhi padhiye : Biwi ko khush rakhnay ke tarike
Duniya mein be shumaar khobsorat mard aur aurtain hain lekin kya wajah hai ke un sab ko chor chhar ke is ke deewany ho jatay hain.
What is mohabbat in Urdu mohabbat ki definition in UWhat is love in Urdu and Hindi, Pyar aur ishq mein farq, Difference between ishq and mohabbat in urdu, Mohabbat kya hoti hai answer and shayari.
Pasand ki Shadi in Islam – Love Marriage na hone ki wajohat
Muhammad Ali ko Challange - Page 3 - Fitnah Wahabi Deobandi - IslamiMehfil
Started by hanfigroup, February 18
Hifz ul-Iman ki ibarat kufria par aap ko tafseeli jawab deeya ja chooka heh aur aap jawab nahin deh saktay. Koshish mein ho keh agay peechay mozoo ko gaseeta jahay.
Hifz ul-Iman ki asal ibarat jis par gustakhi ka ilzam aur khasoosiat e ilm ghayb ki nafi ka inqar ka hokam.] HanafiGroup ki ibaratDonoon ibaraat kay ilfaaz mein kafi farq heh magr mein sirf joh bunyad ikhtilaf heh us ki taraf tawajjoh dalahoon ga. Asal ibarat Hifz ul-Iman mein lafz aisa ko HanafiGroup nay hifz kar deeya aur aisa ki zameer ki jaga lafz baaz mutabadil kar deeya. Yehni asal ibarat mein ilfaaz “… aisa ilm ghayb …” kay thay magr janab nay tehreef kartay huway ussay “… baaz ilm ghayb …” kar deeya. Janab yeh dawa keren kay aisa ki zameer baaz ilm ghayb ki taraf lot’ti heh toh phir aisa karna tashreef huwa tahreef nah. Tashreeh tab hoti jab aisa ki zameer ko hifz nah keeya jata. Asal ibarat mein lafz aisa aik khaas mana deta heh jis ko hifz tahreef heh tashreeh keh tor mein Hanafi group agar aisa ki zameer saath baaz ka izafa kar letay toh tahreef kay ilzaam ka jawaz nah hota. Yehni agar HanafiGroup Sahib apni is ibarat ko “… baaz ilm ghayb …” is tera pesh kartay “… aisa (baaz) ilm ghayb …” to tahreef kay ilzaam say bari hotay. Zameer aisa kay mutabadil baaz ko lana darust nahin. Dekhyeh khud HanafiGroup sahib nay meri baat ki ta’eed aik aur jaga ki aur voh bi is’see ibarat mein. “… ilm ghayb agar ba-qawl Zaid (sahil) sahih ho to ham …” Is jaga par HanafiGroup Sahib nay Zaid ki tashreeh Sahil say ki magr Zaid ko hifz nahin keeya balkay brackets mein lafz Sahil ka izafa keeya joh tashreeh banta heh. Magr janab nay asal ibarat mein lafz aisa jis par kitaben likhi gaheen aur munazray huway us ko hifz kar deeya.
i) Kehta heh kay asool munazra mutabiq pehlay apna ihtiraaz pesh kiya jata heh joh HanafiGroup nay asaan ilfaaz mein likh deeya. Haqiqat yeh keh HanafiGroup Sahib nay ihtiraaz pesh nahin keeya balkay Hifz ul-Iman kay jaisi aik ibarat pesh kee heh. Magr yeh ibarat ko ihtiraaz kay tor pesh kar rahay hen. ii) Hanafi group nay kaha: “Asool munazra mutabiq pehlay apna ihtiraaz pesh kiya jata heh jo mein nay asaan ilfaaz mein likh deeya.” Asool e Munazra mein dawah aur ihtiraaz meray zumidari heh aur aap ka jawab dawah aur ihtiraaz ko uthana. Aap ko Hifz ul-Iman par kab itiraaz huwa joh aap ihtiraaz ko pesh kar rahay hen? Ihtiraaz Ahle Islam ko ho aur pesh Ahle Kufr say HanafiGroup kar raha heh. Hamara ihtiraaz kia heh voh toh alhamdulillah mein pesh karon ga. iii) Agay likhta heh: “Muhammed Ali tumara ihtiraz is’see aqeedeh pay hay joh mein nay upar pesh keeya heh?” Hamara ihtiraaz Hifz ul-Iman ki ibarat aur us mein joh Kufriat hen un par heh. Voh kia hen us ki tafseel aynda ahay gi. Magr mukhtasar Ahle Islam ka nazria heh keh RasoolAllah sallallahua layhi wa aalihi was’sallam ko baaz ilm al-ghayb hasil heh. Baaz ilm ghayb kay is aqeedeh par ahle Islam ko kohi ihtiraaz nahin.
Thanvi Sahib ki ibaraat jis ki waja say ikhtilaf o hokum kufrAhle Islam kay Ahle Kufr ki ibaraat par do wujuhaat ki bina par ihtiraaz heh: i) RasoolAllah sallallahua layhi wa aalihi was’sallam kay ilm ghayb ki takhsees/khasoosiat ka inqaar keeya aur is waja say Kufr sar’ri mein para. ii) Thanvi Sahib nay Hifz ul-Iman mein RasoolAllah (sallallahu alayhi wa aalihi was’sallam) ko janwaroon, pagaloon, bachoon say tashbeeh deh kar ghaali di aur towheen kar kay Kafiroon say huwa.
Takhsees buyadi tor par chaar tor say sabat heh: i) Allah kay Nabi (sallallahu alayhi wa aalihi was’sallam) ka ilm Ghayb qatti aur kamil darja yaqeeni heh jis mein shak o shuba nahin aur Sahihah mein shak karnay wala gumrah aur mutawatira mein shak karnay wala Kafir agar toba baghayr maray toh. Aur RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay ilawah tamam insanoon janwaroon ko joh ilm ghayb hasil ho voh zanni aur shak shuba kay saath heh. Is sirf bunyad kar agar malhooz rakha jahay toh kia baaz ilm Ghayb qatti ko baaz ilm Ghayb zanni par khasoosiat hasil nahin? Sirf is’see bunyad par say RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay ilm ki khasoosiat/takhsees sabat ho chuki. ii) Mazeed takhsees wasteh miqdar uloom e ghaybiyyah ko hee leeya jahay toh RasoolAllah (sallallahu alayhi wa aalihi was’allam) ka uloom e Ghabiyyah ki miqdar is Hadith say maloom ho jati heh jis mein awal qaynaat say ta qayamat kay ahwal kay bayan ka zikr heh. Jab yeh uloom e Ghaybiyyah ki miqdar RasoolAllah (sallallahu alayhi wa aalihi was’allam) wasteh sabat heh toh Thanvi Sahib kon say kuttay billay khanzir behal gadday bachay pagal ko jantay hen jin ko itna ilm hasil heh? Agar nahin toh RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay ilm ghayb ki wasilah miqdar say takhsees sabat huwi. iii) Qaynat kay awal say qayamat din sab kuch bata deeya wali Hadith ki tarf aik dafa phir motowajjoh hoon. Is Hadith say nah sirf miqdaar ki tadad sabat huwi balkay yeh bi sabat hota heh kay RasoolAllah (sallallahu alayhi wa aalihi was’sallam) nay joh waqiat bayan keeyeh un ka talluq zamana maazi, zamana haal, aur zamana mustaqbil say thah. Jin pagaloon, janwaroon, bachoon ki bunyad par RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay ilm ki khasoosiat ka radd aur inqaar keeya un mein say kon hen jinoon nay zamana maazi, haal, mustaqbil kay Ilm e Ghayb ki voh tafseel batahi joh RasoolAllah (sallallahu alayhi wa aalihi was’sallam) chukay hen? Agartakhsees sabat ho chuki. iv) RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay Ilm Ghayb mein maazi haal mustaqbil ka mushayda ghayb, sama ghayb waghyra sabat heh … misaal tor par jannat mein Sahabi kay qadmoon ki awaaz ko sun lena … aur jannat/dozakh musalla namaz par kharay ho kar dekhna … Thanvi Sahib aur un ki aal e Deoband aik aisa gadday, pagal, bachay keeray makoray ka bata denh jin mein yeh khaboobi sabat huwi ho. Agar kohi heh aisa aap kay ilm mein toh; lakh lanat hi us’si taraf mar aur us’see ka kalmah parh. Aur agar nahin aur yaqeenan qattankhasoosiat sabat huwi. v) RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay Ilm Ghayb ki khasoosiat ka munkir nah tadad uloom mein khasoosiat, qatti ilm mein khasoosiat, aur Ghayb ki kismoon mein khasoosiat, aur teenoon zamanoon kay ghuyub jan-nay mein khaoosiat ka imaan rakhta heh aur is’see waja say khasoosiat/takhsees ka inqaar karta heh. In chaar bunyadi nuqtoon say sabat huwa kay RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay Ilm Ghayb ki Takhsees/khasoosiat sabat heh. Aur joh is khasoosiat/takhsees ka munkir heh ya toh voh parlay darjjay ka jahil heh aur agar aalim bazahir heh toh phir bila shak o shuba pakka aur sacha aur sucha Kafir nahin toh murtad zeroor heh. Aur is hukum Kufr ki bunyaden doh hen: i) murtad nay khasoosiat e RasoolAllah (sallallahu alayhi wa aalihi was’sallam) ka radd karnay wasteh janwaroon, pagloon, bachoon ko RasoolAllah (sallallahu alayhi wa aalihi was’sallam) ki khasoosiat mein shamal keeya. ii) Aur yeh lehaz nah keeya kay aisoon ko shamil karnay say RasoolAllah (sallallahu alayhi wa aalihi was’sallam) ko pagloon, janwaroon bachoon say tashbeeh deeh aur shaan mein kami or towheen ki.
Tashbeeh Hifz ul-Iman Doh Tarika Say Sabat Huwi: i) Tashbeeh Isharatan: Ahadith say sabat heh kay aik Sahabi nay Um ul-Momineen Aisha (radiallah ta’ala anha) kay samnay bayan keeya kay kutta gadda aurat agar namazi say guzray toh namaz toot jaati heh … toh un-noon nay farmaya kay aap nay auratoon ko kuttoon gaddoon say tashbeeh deh kar mila deeya … aur Hadith say sabat heh kay Sahabi nay ilfaaz tashbeeh kay nah keeyeh thay balkay sirf zikr mein auratoon ko kuttoon gaddoon mein shamil keeya … misaal tor par … “Kutta, Fir’aun, Thanvi, khanzir jandar hen.” Tashbeeh wasteh aisa, waisa, jaisa, istimal nahin huway sirf gina to towheen sabat huwi … abh readers khud hi faisla kar lenh kay kuttay, khanzir kay zikr saath Thanvi aur Firawn ki tauheen huwi ya Thanvi Wa Firaun kay zikr mein kuttay aur Khanzir ki towheen huwi. Hasal kalam keh Tashbeeh wasteh ilfaaz tashbeeh ka zikr zeroori nahin sirf paleedoon kafiroon mein gina janay say towheen ho jaati heh. Thanvi Sahib kay lafz ko agar bilkul hi hifz kar denh ya taweel itna is-qadr aur yeh bi keren toh kuch farq nahin parta keun kay phir tashbeeh isharatan sabat huwi joh asool Um ul-Momineen say sabat heh. ii) Tasbeeh Wazia: Ibarat Hifz ul-Iman mein wazia lafz aisa likha heh: “…Aisa tashbeeh wasteh istimal hota heh. Agar aisa ko zaat e RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay ilm ghayb taraf lotaya jahay toh phir mana huwa; joh ilm ghayb RasoolAllah (sallallahu alayhi wa aalihi was’sallam) ko hasil heh aisa ilm ghayb bi janwaroon pagloon bachoon ko hasil heh to phir takhsees nah rahi. Aur agar aisa ko baaz ki taraf lotaya jahay toh tashbeeh ka rasta badalta heh tashbeeh khatam nahin hoti. Ibarat ka mana hoga … ilm ghayb joh RasoolAllah (sallallahu alayhi wa aalihi was’sallam) ko hasil heh aisa baaz zaid Umar, Sabi majnoon hawanat ko hasil heh toh takhsees ki waja nah rahi.
Hifz ul-Iman ki tashbeeh do wujuhat ki bina par Kufr huwi: i) Agar Thanvi RasoolAllah ka ilm ghayb ko qatti yaqeeni kamil akmal la rayb wala manta heh toh janwaroon pagaloon bachoon say tashbeeh deh kar pagloon bachoon janwaroon kay ilm ghayb ko bi qatti yaqeeni kamil akmal tehraya. Jis waja say Allamah Umar Ucharvi (rahimullah) nay ibarat Hifz ul-Iman kay radd mein likha kay phir agar in sab ka ilm qatti yaqeeni heh toh phir RasoolAllah (sallallahua alyhi wa aalihi was’sallam) par keun imaan laya jah udhar kuttoon ki taraf mar aur un par imaan lah. ii) Dosra mana yeh bi nikalta heh kay agar janwaroon ka ilm qatti/yaqeeni Thanvi nah manay balkay Ahle Islam ki tara zanni shak shuba wala manay toh phir aisoon kay ilm ghayb say tashbeeh deh kar us nay RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay ilm ko bi zanni shak o shuba wala tehra deeya. Jis mein towheen e RasoolAllah (sallallahu alayhi wa aalihi was’sallam) bi huwi aur un kay ilm ki khasoosiat ka inqaar bi aur mutawatira say sabat qatti yaqeeni ilm ka darja gira kar shak o shuba wala tehraya aur Nabuwat e RasoolAllah (sallallahu alayhi wa aalihi was’sallam) aur Wahi e Illahi joh milti thi us mein shak o shuba dala aur yeh bi Kufr heh.
Shahid Ahle Kufr kahen keh kay aisa mana itna, is-qadr, yeh mein istimal huwa heh jaisay Manzoor Naumani nay Taweelat keenh. Aur in mana mein aisa Tashbeeh wasteh nahin. Awal toh janab kay gar say hi Hussain Ahmad Madani ki gawahi mojood heh kay lafz aisa hifz ul-Iman mein tashbeeh wasteh istimal huwa heh. Chalen choren Hussain Ahmad Madani pagal thah bhonk gaya ham Deobandi toh nah maneh gay. Aayeh sabat keren kay lafz aisa yahan par sirf Tashbeeh wasteh hi ho sakta heh aur agar mana is-qadr, itna, yeh mein bi ho toh phir bi Tashbeeh wasteh hee hen. Dekhyeh asool musallam heh kay kissi aik ki kissi dosray par fazeelat ya barabari ya khami sabat karni ho toh taqabuli muwazna lazam heh yehni comparision/tashbeeh. Zaid ki agar Amr par Takhsees sabat karni ho ya takhsees ka radd toh donoon ki khoobiyoon ka comparision yehni Zaid aur Amr mein tashbeeh/comparision lazam heh. Warna ba-ghayr comparision aik ki dosray par bartari sabat nahin hoti. Thanvi Sahib ki ibarat Hifz ul-Iman mein taqabuli jaiza leeya gaya, tashbeeh dee gahi, aur nateejan kaha gaya kay RasoolAllah (sallallahu alayhi wa aalihi was’sallam) ko ilm ghayb kay jannay ki waja say janwaroon, pagaloon bachoon par kohi takhsees hasil nahin. Is waja say ibarat mein taqabul subut Tashbeeh heh. Aur yeh bi musallam heh kay Tashbeeh taqabuli bi hoti heh. Misaal tor par lion bhot bahadur aur taqatwar heh aur aisay hi Ali (radiallah ta’ala anhu) Allah kay lion hen. Abh aap itna ko is-qadr, itna, yeh, aisa ba-mana baaz, aisa ba-mana ilm ghayb Nabi, jisteraf bi lotahen ibarat ki bunyad mein taqabuli jaiza heh jis waja say har aik harf mutabadil mein tashbeeh hi pahi jahay gi.
Abh Umm ul-Momineen kay asool Tashbeeh Isharatan kay asool ko mad e nazr rakh kar HanafiGroup ki ibarat ki taraf atay hen. HanafiGroup Sahib ki ibarat yeh hehJanab nay koshish ki kay aisa ko nikaal kar tashbeeh ko hifz kar deeya jahay. Magr kufr jahl say Islam ka haq kabi chup nahin paya. Agar aisa ko bilkul hifz keeya jahay toh tab bi tashbeeh sabat huwi Umm ul-Momineen kay asool say, aur takhsees ka inqaar toh janab ki ibarat mein mojood heh. Jis ki explanation aur waja, i.e. ibarat hifz ul-Iman mein taqabuli jaiza, heh. Aur hukum kufr waja tashbeeh aur takhsees ka inqaar heh. Aur Thanvi aur HanafiGroup ki ibarat mein takhsees aur tashbeeh mojood heh. Farq sirf yeh kay Thanvi ki ibarat mein aisa bazahir mojood heh aur HanafiGroup ki manpasand ibarat (joh asal mein al-Muhannad ki ibarat ki naqal heh) mein tashbeeh implied/isharatan heh.
Edited March 4 by MuhammedAli
HanafiGroup Sawal 1: Kia tumaray nazdeek aap (sallallahu alayhi wa aalihi was'sallam) ko kulli ilm ghayb hasil heh?
Jawab: RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ko ma kana wama yakoon ... i.e. jo kuch ho chuka aur jo kuch hoga ... ka ilm hasil heh. Is mahdood aur takhsees ko kull ilm kaha jata heh. Yehni kull ilm ma kana wama yakoon ... magr tafseel ko bar bar doranay kay bajahay sirf kull kay ikhtisar ko bayan keeya jata heh. Yeh ilm mahdood heh aur ba muqabila e Allah (subhanahu wa ta'ala) baaz banta heh.
HanafiGroup Sawal 2: Kia jis kissi ko juzwi ilm ghayb hasil ho to kia us ko aalim ul-ghayb kaha ja sakta heh?
Jawab: Pehli baat Aalim ul-Ghayb kay ilfaaz khaas Allah (subhanahu wa ta'ala) wasteh istimal huway hen aur in ka ghayr wasteh istimal jaiz nahin. Dosri baat aap ka sawal aap ki ilmi yateemi ka subut heh keun keh ilqab/title/khitaab ka talluq juzwi ya qulli say nahin. Allah (subhanahu wa ta'ala) Rauf ar-Raheem heh (Quran: 16:7). Aur Allah (subhanahu wa ta'ala) ko Rauf ar-Raheem kay ilqaab bi ata keeyeh (Quran 9:128). Ilqabaat juzzi aur qulli tor par kissi khoobi ya ilm kay ata honay say nahin deeyeh jatay. Aik aur misaal leh lenh. Allah (subhanahu wa ta'ala) nay RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ko rahmatal lil alameen farmaya. Sawal heh kay RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ki rahmat nay Allah (subhanahu wa ta'ala) ki tamam Rahmat e la-mahdood ko paa leeya aur phir khitaab mila ya juzwi rahmat ki bina par khitaab mila? Zahir heh RasoolAllah (sallallahu alayhi wa aalihi was'sallam) rahmat mahdood aur juzwi heh. Aur aap ka asool toh yahi heh nah kay joh kamil darja sift/khoobi/ilm par ho ya pa leh to phir khitab/title kay layk hota heh. Kissa mukhtasar khitab ka ata hona darja akmaliat par honay ki waja say nahin balkay Allah (subhanahu wa ta'ala) ki atah heh juzwi par bi ata kar deh. Jistera RasoolAllah (sallallahu alayhi wa aalihi was'sallam) kay title rahmatal lil alameen ko Allah (subhanahu wa ta'ala) kay wasteh istimal nahin keeya ja sakta is'see tera aalim ul-ghayb ko RasoolAllah (sallallahu alayhi wa aalihi was'sallam) wasteh istimal nahin keeya ja sakta. Aur aik kay khitab ko dosray wasteh nah bolnay ka ki waja juzwi ya la-mahdood nahin ... keun kay rahmat e illahi la-mahdood heh aur agar is bina par khitab ka itlaq hota to phir Allah (subhanahu wa ta'ala) hi rahmatal lil alameen kay layk heh ... magr Allah (subhanahu wa ta'ala) nay RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ko ata keeya.
HanafiGroup Sawal 3: Kia janwar parinda kay pass bi kohi ghayb ki khabr ho sakti heh?
Jawab: HanafiGroup Sahib ko yeh bi pata nahin kay sawal kesay karoon aur kia sawal karoon. Kissi bi Musalman ka yeh nazria nahin kay janwar/parindeh ko Ghayb ki khabr hoti heh. Ghayb ki khabr Nabi/Rasool ko Allah (subhanahu wa ta'ala) ki taraf say deeh jaati heh.
Note: Keun kay janab ko yeh bi pata nahin kay sawal kesay karoon aur kia karoon is leyeh mein khud hi HanafiGroup ki taraf say sawal pooch leta hoon aur jawab bi deh deta hoon. Sawal: Kia janwar aur parinda ko bi ilm ghayb ho sakta heh? Jawab: Musalman sirf janwaroon wasteh ilm ghayb say mushayda ghayb aur sama ghayb kay qail hen. Aur woh bi sirf kutta aur gadda wasteh keun kay Hadith mein is ka subut heh. Hadith mein aya heh kay kutta bhonkta aur gadda awaaz nikalta heh keun kay woh ghayb dekhtay hen: "Narrated Jabir ibn Abdullah: The Prophet said: When you hear the barking of dogs and the braying of asses at night, seek refuge in Allah, for they see which you do not see." [Ref: Abu Dawood, B42, H5084, here.]
Aap nay kaha kay Thanvi sahib ilm ghayb ko nahin mantay balkay sawal jawab kar rahay hen taqay agay walay ko qail keren. Kia chawal baazi mari heh aap nay bi. Abdul Shakoor lakhnavi nay yeh chawal sab say pehlay mari thi kay Thanvi Ilm ghayb nah RasoolAllah (sallallahu alayhi wa aalihi was'sallam) wasteh manta heh aur nah kissi aur wasteh. Magr is kay bar-khilaaf Manzoor Naumani nay apni kitab bawariq ul ghayb aur Ashraf Ali Thanvi nay apni kitab Bawadir al-Nawadir mein RasoolAllah (sallallahu alayhi wa aalihi was'sallam) wasteh ilm ghayb mana heh. Magr us ki taraf baad mein tawajoh karoon ga.
Pehlay gustakhi kay pehloo ko letay hen. Misaal tor par, mein nahin manta aap HanafiGrou kissi kanjri kay bachay hen aur nah hi manta hoon kay aap khalis asal haram zaday hen, abh mein aap HanafiGroup nay mutaliq yeh donoon nah mantay huway bi kahoon ... HanafiGroup haram zaday kissi kanjri kay bachay ... aap batahen yeh aap ko gaali hogi kay nahin? Gaali aur towheen huwi nah! Bilfarz Ashraf Ali Thanv ilm ghayb RasoolAllah wasteh nah mantay huway ... sawal jawab karta heh ... baaz ghayb thah ya kull ghayb ... aur nah hi Thanvi janwaroon (i.e. gaddeh/kutteh) wasteh ilm ghayb nahin manta ... woh sirf aalim ul-ghayb kay itlaq kay radd karnay kay chakkar mein yeh sawal jawab karta heh ... toh kia aisa kehna gustakhi nahinNah mantay huway bi gustakhi banti heh. Mein nay pehlay Hadhrat Aysha (radiallah ta'ala anha) ka waqia bataya thah ... here, here, ... Kia Hadhrat Aysha (radiallah ta'ala anha) ya baqi Sahabah auratoon ko gaddoon/kuttoon barabar jantay thay? Nahin jantay thay nah! Phir bi towheen ho gahi. Sirf paleed janwaroon kafiroon tawaifoon ki list mein gina jana hee towheen ka asar deta heh aur jahan tashbeeh aur takhsees Nabi (sallallahu alayhi wa aalihi was'sallam) ki takhsees/khasoosiat ka hi inqaar keeya jahay wahan par gustakhi kesay nah ho. Note keren ... Thanvi Sahib nay ilm mein khasoosiat nah honay ki waja say RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ki joh takhsees janwaroon, pagaloon bachoon par thi us ka inqaar kar deeya ... ibarat ghor say parh lenh: Bilfarz janwaroon, parindoon, pagaloon, bachoon ka ilm Ghayb RasoolAllah jaisa hota toh kia phir RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ko in par takhsees/khasoosiat hasil nahin. Nabi ko makhlooq par khasoosiat nahin? Thanvi Sahib nay mutlaqan Nabi (sallallahu alayhi wa aalihi was'sallam) ki ...yehni tamam khasoosiatoon ka inqaar kar deeya ... kia aqil ki pagal par takhsees sabat nahin? Kia insaan ko janwar par khasoosiat hasil nahin? kia Nabi ko in tamam jin ka Thanvi nay zikr keeya in sab par takhsees baghayr ilm ghayb hasil nahin? Jab heh toh phir takhsees sabat honay kay bavjood inqaar karna aur aisa kay lafz say RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ko pagaloon janwaroon bachoon say tashbeeh dena Towheen/gaali wasteh hee banta heh. RasoolAllah ki khasoosiat ka inqar kar kay pagaloon janwaroon jaisa sabat karna towheen nahin toh aur kia heh? Aakhir mein arz heh kay gustakhi baghayr aqeedah rakhay bi ho jati heh.
Abh atay hen aap kay jhoot ki taraf kay Ashraf Ali Thanvi Ilm Ghayb ko nahin mantay thay. Yeh lenh aap kay jhoot ka parda faash hota heh: “A Shar’ri example of this would be it is jaiz (i.e. permissible) to say that Allah (subhanahu wa ta’ala) has granted limited knowledge of Ghayb to Prophets but it is not permissible to say they are Aalim ul-Ghayb.” [Ref: Bawadir al-Nawadir, Page; 532, by; Shaykh Ashraf Ali Thanvi, here.] Urdu asal ibarat aap khud parh lenh neechay paste karta hoon:
Jab yeh sabat huwa kay Thanvi Sahib RasoolAllah (sallallahu alayhi wa aalihi was'sallam) wasteh baaz ilm ghayb ko jaiz mantay hen aur ayn mutabiq Shariah batatay hen toh phir Hifz ul-Iman mein,, joh baaz ilm ghayb ko tajweez kia aur tashbeeh aur tashreeh kee apnay aqeedeh kay mutabiq hi ki.
Es ko pagal khany chor k ajao.
Ye jahal baat b nahe parta aur bonkna start kar dyta hy. Jawab Urdu main dyna hy. Aur to the point.
Mughal es jahal ka tumhary pass elaj hy k nahe?
Edited March 4 by Qadri Sultani
Aap he apni adaaon par ghor karain
میرے پاس تو آپ کا بھی علاج نہیں ہے
آپ پوائنٹ اکھٹے کر دو جواب میں لکھ دوں گا اردو میں
47 minutes ago, Mughal... said:
Kitni dafA post karni hy. Kam az kam Mari post he par lo. Jawab miljay ga. Roman urdu main nahe urdu main jawab dou
Edited March 4 by hanfigroup
Besharam razakhani bidati jab Islam dil main n.a. ho aur bidat damagh main ho tb tk kuch samaj nahe ata.
Bar bar akar kun bonkty ho. Mairi sharat puri karo Mairi post ka jawab Urdu aur to the point dou.
Magar ahamd raza ................(see barelvi books) pahly huway hyn unka kam .......... hy bus
Edited March 5 by Mughal...
Warning Hanfi Deobandi Sahib achay Alfaz ka istaymal krean ager koi baat krni ha tow scane page laga kr kia krean .....
اس ٹاپک کو لاک کیا کیا جارہا ہے حنفی گروپ صاحب اپنے تمام پوائنٹ کو اکھٹا ایک جگہ کر کے
مجھے میسیج کردیں میں ٹاپک کھول دوں گااور اس کا جواب بھی اردو رسم الخت میں پوسٹ لر دوں گاں
Wazifa And Dua .wazifa.com.pk Pakistan Peer Syed Nisar Ali Shah
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admin November 9, 2017 Wazaif Comments Off on Wazifa And Dua 4,146 Views
Nazreen Aj jo hamara Topic hai Wazifa And Dua. Aj hum ap ko Wazifa And Dua in dono main farq Waziyah karaien gy ky wazifa kiya hota hai or dua kiya hoti ha or in dono sy humain kiya faida hota hai. In dono ka amal kar ky hum kesy faida lay sakty hain.
Wazifa usy khty han ky hum kesi kaam main muskil samahjty hain is ky leya hum wazifa karty hain. Yani koi Ayat ka wird karty hain.(For Example) Jesy humain Imtehan main nakami hoti hai or hum us nakami sy bachny ky leya wazifa karty hain. Yani hum imtihan main kamybi ky leya wzifa karein. Parhai main kamyab hony ky leya Wazifa ki dua hai ye Allah ky name hain raat ko soty wakht dil per dayan hat rakh kar ye name 11 martabah parhen Ya Baiso, Ya Nooro InshaAllah bhot faida ho ga or ye yakeen k sat amal karna hai ky Allah mujhy kamiyab karien gy InshaAllah Imtehan main kamiyab hon gy.
Dua ky maeanings hain Allah sy mangna. Dua main hum ap ko battay hain ky hum koi bhi dua karein wo Qabool ho gi InshaAllah. Jesy humny apko btaya hai ky wazifa kis cheas ky leya hota hai esy he dua k bary main bataty hain. Dua ka koi time nahi hota har wakht dua kar skty han Allah sy kesi bhi time mangy koi masla nhi hota Allah har wakht Sunty hain. Aksar humri dua qabool nahi hoti is ky leya bhi hum apko bataty hain ky kesy ap ki dua qabool hogi ( Ya Majeebo ) ye Allah ka name hai jo shakhs ye cahta hai ky us ki har jaies dua qabool ho wo ye isam mubarik raat ko sony sy phly 220 martabah parhey us ki har jays dua qabool ho gi insaAllah lakin ye bhi yad rahy ky sirf is dua per he amal nahi karna balky namaz ki pabandi bhi karni hai or ba wazo rahny ki koshish karain Allah asani peda karein gy.
Humain umeed hai apko humari post pasand aye hogi humari post ko like kejeya taky hun ap ko or achi achi post share karein. Ager ap ko humary wazaif or taweezat sy faida nahi hota to ap apna masla Peer Syed Nisar Ali Shah ko batayen 0301-8897222 – 03215316216 ye un k numbers hain.
Dosto aj ki is post main hum nap ko wazifa and dua ka bare main bataien gay. Ager koi shakhs kisi museebat aur pareshani main mubtala ho to us ka liye ya boht hi qable muaser wazifa hai. Rasule kareem (S.A.W) ka irshad ha ager kisi ko koi sadma ya takleef puhnche to wo is wazifey yani ka wazifa and dua ka werd kare. Allah Tahalla ise zarur is ka nihmulbadal ata farmaien gay.Wazifa and dua ka ka terjuma main ap ko is post hi main bata rha houn.
Yaqeenan hum Allah hi ki malkeyat hain or usi ki taraf lot ker jane walay hain, aye Allah mare is sadmein ya takleef ka ajer day or badlaye maien mujay is sa zeyada bather day.
2017-11-09
Previous Bahir Ky Mulk Janey Ka Wazifa
Uzair and His Family - Page 2
Uzair (Hero of Story)
Fahmeeda (Mother of Uzair)
Irsa (Younger Sister of Uzair)
Ikram (Husband of Irsa)
Mehwish (Elder Sister of Uzair)
Mehran (Husband of Mehwish)
Saif (Uzair kay Chacho)
Sofia (Uzair ki chachi)
Awais (Uzair ka Cousin, Saif aur sofia ka Beta)
Iqrar (Irsa ka susar, Ikram ka Dad)
Author Topic: Uzair and His Family (Read 288641 times)
« Reply #8 on: November 18, 2018, 10:24:37 am »
Bahut khoob superb exciting story lekin update zaldi diya karo
« Reply #9 on: November 18, 2018, 01:04:51 pm »
« Reply #10 on: November 18, 2018, 06:13:21 pm »
« Reply #11 on: November 18, 2018, 06:25:21 pm »
« Reply #12 on: November 18, 2018, 07:33:18 pm »
« Reply #13 on: November 18, 2018, 09:20:44 pm »
plzzz update next
« Reply #14 on: November 19, 2018, 03:19:13 am »
Story achi hay usay family tak hee rekho ab doodh walay se na chudwalena
« Reply #15 on: November 19, 2018, 03:24:37 pm »
Fahmeeda jesay hi doodh dalwanay kay liye jhuki to doodhwala neechay betha hua tha. Us ne jesay hi fahmeeda kay galay main dekha to us ka lun khara ho gya aur fahmeeda kay gol gol sufaid doodh dekh kar us kay hosh hi urh gai. fahmeeda ne jesay hi us ki taraf dekha to wo sambhal gya aur kaha kay madam g kal se doodh 80 rupee mila karay ga fahmeeda ne kaha ni abhi 2 month pehlay hi tum ne rate ziada kiya hai aur ab main ne rate zyada nai karna. Doodhwala ne kaha kay main ek sharat pe rate zyada nai karoo ga kay aap mujay apnay sath ek raat guzarnay dain aur itnay hi der main uzair baahir aata hai aur wo doodhwalay ki baatain sun leta hai aur doodhwalay ko aa kar kar pakar kar maarnay lag jata hai. doodhwala sath hi maafiyan maangnay lag jata hai to fahmeeda kuch ni kehti uzair ko. Baad main fahmeeda kehti hai kay uzair chor do is ko janay do dafa karo. Uzair us ko bhaga deta hai aur kehta hai kay aagay se is gali main nazar na aana.
Fahmeeda doodh lay kar ander ati hai to uzair kehta hai kay mom kuch sharam karain aap baahir jatay waqat dupatta liya karain. Ghar to ma ya irsa hotay hain yahan to koi masla ni ha lekin aap baahir jatay waqat dupatta liya karain gi. Fahmeeda kehti hai kay okay beta aagay se dhhyan rakha karoo gi. Uzair kehta hai kay mom wesay qasoor doodhwalay ka nai tha aap ka tha q kay aap ka hussan hi aisa hai kay koi bhi dekh kar aap ka deewana ho jai aur khas kar jab aap khula gala daala hota hai.Fahmeeda kehti hai kay okay okay ab jao kaam karo apna.
Uzair kehta hai kay main apnay dost Asim kay ghar ja raha hu.
Uzair jab asim kay ghar jata hai to asim ko lay kar baahir chalay jatay hain. Baahir ghoom pihir kay aanay baad uzair asim ko drop kar kay janay lagta hai to asim kehta hai kay khana kha kay jana. Uzair pehlay inkaar karta hai phir asim kay zid karnay pe wo asim kay ghar chala jata hai. Uzair jab asim kay ghar jata hai to asim ki mom jis ka name asma hai wo kapray wash kar rahi hoti hai to jab uzair pyar lenay kay liye jhukta hai to us ki nazar asma kay galay kay ander chali jati hai aur us ka lun jhatkay khanay lagta hai q kay asma kay doodh apas amin milay huay tha jo ek bahut hi sexy look bana rahay thay. asma kehti hai kay main 1 suit reh gya hai wo wash kar loo phir khana deti hu. uzair aur asim wahan hi beth jatay hain aur uzair asma ko dekhnay lagta hai jo uzair ki taraf back kiye huay kapray wash kar rahi hoti hai. uzair asma ki gaand dekh kar pagal ho jata hai. kuch der baad asma uthti hai aur teeno mil kar khana khanay lag jatay hain. asma uzair kay samnay bethi hoti hai aur asim main chair pe betha hota hai. asim kay ghar main ek us ki shadi shuda behan hai jis kay 2 betay hain jo lahore main hi rehti hai aur asim kay dad england hotay hain. asim ki family upper middle class ki hoti hai. ghar main sirf asim aur us ki mom rehti hai.
khana khatay huay uzair ki nazar asma kay breast ki taraf hoti hai jis ko asma jaan leti hai lekin chup rehti hai. khana kkhanay kay baad uzair apnay ghar aa jata hai. is kay baad sham tak kuch ni hota aur raat ko us kay dad kay anay kay baad sab mil kar khana khaty hain aur so jatay hain. uzair sonay kay liye bed per letta hai kay us kay mobile per us ki mom ka message ata hai "" Uzair beta meri tareef karnay ka shukrya ""
Shadi Ke Liye Wazifa wazifa.com.pk Peer Syed Nisar Ali Shah
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admin December 14, 2017 Wazaif Comments Off on Shadi Ke Liye Wazifa 6,806 Views
Moziz Doston bhaiyo or bahnon umeed hai ap sub khriyat se hon gy, Allah ap sub ko apni rahmat or barkat se nawazen or ap ki tamam pareshaniyan asan karaien, Aj hum ap ko jo wazifa btane ja rahe hain wo hai Shadi Ke Liye Wazifa.
Shadi ka masla aj kal aksar gharon main yehi masla hai ache risty nahi milty larkiyan gharon main bethi hain, is ki wajha se maa or baap bhut pareshan hoty hain, lakin ab pareshan hone ki zrorat nahi hai hum ap ko shadi ke liya wazifa batien gy jo nihayat mujrib wazifa hai, aksar okat hasad or jalasi ki wajha se log riston per bandis karwa date hain, humain malom bhi nahi hota ke humare sat kiya masla hai hum apne ap ko kasorwar samajhty hain, or ese soch rakhty hain jo naumeedi main ajati hai, or naumed hona gunah hai, ese sorat e hall main ap jald az jald Peer Syed Nisar Ali Shah se rabta karen wo ap ke is mamle main bhtar rahnomai karen gy, kesi bhi kisam ka masla ho jese love marriage, karobari bandish, parhai main dil na lagna, olad ki nafarmani, kala jadu, wazaif, tawezat, Allah ke hukam or Allah ke name or Qurani ayat se ap ka masla hal karen gy.
Wazifa Or Wazifa Ka Amal Ka Tariqa
Sub se pahle namaz ki pabandi karen khawateen gharon main awal wakht main namaz ada karen mard hazrat ba jammad namaz ada karen, Ba wazu rahne ki kosish karen, Har namaz ke bad 129 martaba (Ya Lateefo) parhaien or raat ko isha ki namaz ke bad Surat Taha ki tilawat karen ye amal kuch din jari rakhen inshaAllah ap ko ap ki passand ka rista asani se mil jaye ga, ap ki pareshani asan ho jaye gi.
Dosto aj ki is post main hum ap ko shadi ka wazifa bataien gay. Shadi ka ya wazifa kai dhaeyoun sa logoun per Aazmaya ja chukka hai, aur tibi mahereen ki janib sa awamunnas ka liye ak bahtreen tuhfa hai.
Ramazan shareef ka geyarhwein aur bawein roze ki dermeyani rat ko bahd az namaz e esha du du rakhat ker ka 12 nawafil is tara parhein k her rakhat main surh e fateha ka bad ak bar surah e ikhlas parhein. 12 nawafil perh ker 100 murtba drud shreef parhein. Phir tamam nawafil aur darud shreef ka sawab Hazur (S.A.W) ko puhnchaien. Or Hazur Pak (S.A.W) ka waseeley Allah Tahalla ka hazur gir gera ker khluse dil, inksari, Aajzi sa kam az kam 15 minute apne liye ya apni bahan, batik a liye dua karein. Insha Allah agle ramazan sa pahle ap ki ya hajat puri ho jaye gi. Shadi ka ya wazifa nehayet hi Aazmuda aur azmaya hua wazifa hai. yaqeen janeye ka ya shadi ka wazifa jis ne bi apne liye, ya apni bahn, bati ka liye keya hai, Allah ka fazlu karam sa isi sal main hi un ki hajat puri ho gai. Aur bari umer ki larkeyan bi shadi ka wazifa sa mustafeed hui jo apni shadi sa na umeed ho gai theen. Mazeed tafseelat janne ka liye ap log Peer Syed Nisar Ali Shah sa rabta kar sakte hain.
( surah tul furqan Aayat number 54 )
Bahd az namaze esha 41 bar( awalo Aakhir drud shareef ) parh ker shadi ka liye dua mangein. Shadi ka wazifa karne sa Allah tahalla ap ki hajat ko zarur pura farmaien gay.
2017-12-14
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Kabab samose khanay walay tawajah farmaen - RELIGION.PK
By Ahsan Iqbal on March 1, 2019
Bazaar aur davton ke chat patay kabab samose khanay walay tawajah farmaen.
auqaat kya kya hota hai yeh bhi sun lijiye! gaaye ki ojhri ka chilka utaar kar os key “butt” mein tili bal keh معاذاللہ kabhi to jama hua khoon daal kar machine mein pestay hain. Is tarhan safaid Butt ke qeemay ka rang gosht ki Manind gulaabii ho jata. Aur woh dhokay se gosht ke qeemay mein khapa diya jata hai.
Basa auqaat kabab samose walay hasb e zaroorat adrak lehsun waghera bhi usi qeemay ke sath hi piswa letay hain. Ab is qeemay ke dhoney ka sawal hi peda nahi hota. Usi qeemay mein mirch masalha daal kar bhon kar uss ke kabab samose bana kar farokht karte hain. Hotels mein bhi isi tarhan ke qeemay ke saalan ka andesha rehta hai. Ganday kabab samose walon se pakoray waghera bhi nah liye jayen. Kyun keh aik to karahi aur dusra tail bhi wohi ganday qeemay wala hota hai.
Kher main yeh nahi kehta keh معاذاللہ har gosht baichnay wala is tarhan karta hai ya khuda na khwasta har kabab samose wala napak qeema hi istemaal karta hai. Yaqeenan khalis gosht ka qeema bhi milta hai. Aur agar “Butt” ke qeemay ka keh kar hi farokht kiya tab bhi gunah nahi. Arz karne ka Mansha yeh hai keh qeema ya kabab samose qabil e itminan musalman se lainay chahiye. Aur jo musalman gunahon bhari harkatein karte hain un ko tauba kar leni chahiye.
Kabab samose doctors ki nazar mein
Kabab, samose, pakoray, Shami kabab, machhli aur murghi waghera ki tali hui bootiyan, poryan, kachorian, pizzy, parathey, anda omelette waghera hum khoob mazay le le kar khatay hain. Magar be zarrar nazar anay wali in khasta aur karari ghizaoun ka ghair mohtaat istemaal apne andar kaise kaise mohlik amraaz liye hue hai is ka shaz o nadir hi kisi ko ilm hota hai.
Talnay ke liye jab tail ko khoob garam kiya jata hai to tibbi tehqiqaat ke mutabiq is ke andar kayi na khushgawaar o nuqsan dِeh madde peda ho jatay hain. Talnay ke liye daali jaaney wali cheez bhi nami chorti hai. Jis ke sabab tail mushtael ho kar chatakh chatakh ka shore mchata hai jo keh is ke keemiyai ajza ki torr phore ki alamat hai aur is ke sabab ghizai ajza aur vitamins tabah ho jatay hain.
Allah se darny walay hi kamyaab : Al ash-Sheikh ka khutba e Hajj - Y This News
Home Sermons Allah se darny walay hi kamyaab : Al ash-Sheikh ka khutba e...
Allah se darny walay hi kamyaab : Al ash-Sheikh ka khutba e Hajj
Siyasat wo maiyshiat ko deen ke mutabiq dhaalne ki zaroorat hai. Kitab Allah ne Musalmanoon ke ittehaad par zor diya hai, makar o fraib se bachney ki hidaayat di hai, Shariat ne sood khori aur juvey ko haraam qarar diya hai, Allah pak ne apni, apne Nabi salle Allhau alehi wassalam aur apne uRasool AllahArfat mein husn akhlaq mukammal kardiye gay hain.
Masjid e Nabwi salle Allhau alehi wassalam ke Imam aur khateeb Hajj Dr. Hussein bin Abdul Aziz Al-Asheikh ka kehna hai ke jo Allah se dartay hain darasal wohi kamyaab hain, shirk se door rehna chahiye, taqwa ikhtiyar karna chahiye. Hajj ka rukn e azam jari hai, jis ki adaigi ke liye maidan Arfat mein lakhoon aazmeen maujood hain, maidan Arfat mein waqay Masjid Nimra mein khutba Hajj dete hue Dr. Hussein bin Abdul Aziz Al-Asheikh ka kehna hai ke Allah taala farmate hain ke sirf meri ibadat karo, meri yaad ke liye namaz qaim karo, Allah pak ne khairaat ka hukum diya hai, tamam anbiya-e karaam alehi salam ne Allah taala ka paigham pahonchaya. Unhon ne kaha ke Allah taala khud farmate hain ke unhon ne kisi ko hidayat bakhshi, kisi ko seedhay rastay se bhatka diya, ibadat ke laiq sirf Allah taala hi hain, un hi se daron, un ki hi ibadat karo, Nabi e kareem salle Allhau alehi wassalam ki layi hui Shariat ke mutabiq zindagi basar ki jaye, Allah taala ka farmaan hai ke unhon ne Nabi e kareem salle Allhau alehi wassalam ko khush khabri dainay wala banakar bheja. Khateeb e Hajj ka kehna hai ke imaan walon aur naik aamaal karne walon ko jannat ki khush khaberi di gayi, namaz woh rukan hai jo Islmam par Daleel hai, be hiyai se rokti hai, Fajar ke waqt tilawat Quran kareem afizal hai, namaz ki pabandi, zkoh ki adaigi, Nabi kareem salle Allhau alehi wassalam ki itaat ka hukum diya gaya hai. Sheikh Hussain bin Hussein bin Abdul Aziz Al-Asheikh ne kaha ke Mohammad Mustafa Salle Allah aleh wasallam par imaan kaamil aur ahkamaat ko bar haq maanna imaan ka ahem juz hai. Islmam ki asal tasveer ahsan aamaal par hai, Allah ne wahdaniyat par yaqeen rakhnay walon se kamyabi ka wada kya hai, har tarha ki kamyabi Allah ki wahdaniyat aur Rasool Allah ki risalat mein hai, Allah taqwa ikhtyar karne walon ko pasand karta hai, logon taqwa ikhtiyar karo taakay tum Falah pao, Islmam aur Deen ki azmat ki bunyaad tauheed hai, Allah se daro aur kisi ko is ka shareek na taherao, shirk karne walay ka anjaam bura hoga, Allah ka hukum hai ke tum mujh se mohabbat karte ho to Rasool Allah salle Allhau alehi wassalam ki itaat karo. Unhon ne kaha ke Allah pak ne sahib istetaat afraad par Hajj farz kya, Nabi e kareem salle Allhau alehi wassalam ke behtareen akhlaq ka bayan farmaya hai, aaj hamein mamoolaat e zindagi guzarnay ke liye behtar akhlaq ki zaroorat hai, aap
Dr. Hussein bin Abdul Aziz Al-AsDr. Abdul-Aziz ibn Abdullah Al ash-S.
sochnay aur jannay main furq bay in English is sochnay aur jannay main furq bay - سوچنے اور جاننے میں فرق ہے - Urdu to English Translation Idiom Dictionary
sochnay aur jannay main furq bay in English
sochnay aur jannay main furq bay - سوچنے اور جاننے میں فرق ہے in English means;
Words meanings used in Sochnay aur jannay main furq bay
Meanings of the Urdu words used in sochnay aur jannay main furq bay - سوچنے اور جاننے میں فرق ہے are;
Sirf sochnay say kuch nahi banta kaam karnay say hota bay
Idioms related to the words in sochnay aur jannay main furq bay
Here is a list of some of the idioms that are either related to the sochnay aur jannay main furq bay or use words from this idiom.
What is sochnay aur jannay main furq bay meaning in English?
What are the idioms related to sochnay aur jannay main furq bay?
Here are the idioms that are related to the sochnay aur jannay main furq bay idiom.
Rizq - KSARS
Hum Allah ki zameen mein kisi darakht ka beej botay hain. Zameen apne batan mein is beej ko nashonuma day kar apni kookh se bahar nkalti hai. Is darakht ya bail mein do naazuk parat hotay hain. Do allag allag parat aik nanhi si shaakh par qaim hotay hain. Woh beej jo hum ne zameen mein boya tha, do hisson mein taqseem ho kar is shaakh ke sath chimta rehta hai. Jab darakht ya bail ki jarr zara mazboot ho jati hai to yeh dono parat jhar jatay hain aur shaakh mein aik naya shigoofa khil uthta hai aur phir numoo aur nashonuma ka silsila itna daraaz hota hai ke aik chhota sa beej darakht ban kar Allah ki makhlooq ke liye rozi aur ghiza ka waseela ban jata hai.
Kya hum kabhi is baat par ghhor karte hain :
Maa ke pait mein nah koi phal daar darakht hai aur nah wahan doodh ya ghalla mojood hai. Bacha aik qanoon, aik zabita, aik usool aur aik nizaam ke tehat pait ki androoni kothari mein tawazun ke sath lamhoon, minton, ghanton, din aur mahino ke waqt ke tatabuk ke sath parwarish paata rehta hai.
Peda hota hai to is ki ghiza ki kifalat ke liye do chashmay ubal parte hain aur jab bacha ghiza ke muamlay mein khud kifalat ki taraf do qadam agay barhta hai to woh sotay jin se chashma ubal raha tha khushk ho jatay hain. Woh maa jis ki azli khwahish bachay ko seenay se chimta kar doodh pilana tha, ab bachay ki ghiza ka ihtimaam doosri terhan karti hai aur sattar maaon se ziyada chahanay wala Allah maa ki maamta ko thanda rakhnay ke liye zameen ki kookh ko maa bana deta hai aur zameen hamari maa ban kar hamein woh tamam wasail muhayya karti hai jis ki hamein zaroorat hai. Yeh sab kyun hai, qudrat hamari khidmat mein is fayazi aur darya dili se kyun masroof o munhamik hai ?
Qudrat chahti hai ke.. .. .. .. .
Hum qudrat ki nishanion par ghhor kar ke naiko karon ki zindagi busr karen, is liye ke naiko kaari qudrat ki hussain tareen sanat hai. Khuda chahta hai ke is ki sanat mein budnumaai nah ho.
Surah younis mein irshad hai :
Hum naiko karon ko un ke aamaal ka poora poora badla deingay balkay kuch ziyada hi ataa karaingay, un ke cheharon ko zillat aur maskanat ki siyahi se mehfooz rakhen ge aur jannat mein inhen daimi sukoon haasil ho ga.
Aur badkaaron ko un ke aamaal ke mutabiq saza di jaye gi, un ke chehray zillat aur ruswai se siyah par jayen ge aur un ka mustaqil thikana dozakh ho ga.
Naiko kaari yeh hai ke bandah apne khaaliq ko pehchan le aur mahroom al qismat log woh hain jo apne khaaliq ka urfan haasil nahi karte. Khaaliq ka urfan haasil karne ke liye khud apni zaat ka urfan zaroori hai aur apni zaat ka urfan yeh hai ke hum apne andar mojood Allah ke noor ka mushahida karen.
Blog: Artemis CR600W C02 Airgun (Roman) – Scopes and Barrels
Blog: Artemis CR600W C02 Airgun (Roman)
Co2 Power Airgun
Jab Artemis ney PR900W mutarif karaye pichley saal tu, bahut sey log PCP airgun, kum price aur high quality finish mein dekh ker kush huye. Woh yeh jaan ker bahut purjosh thay keh Gamo Whisper X ki price mein, woh aik PCP Airgun khareed saktey hain, lekin yahan aik masla tha. Masla yeh tha keh tamaam PCP airguns mein 30-35 shots kay baad air-fill kerni perti hai, jis ka matlab hai keh har PCP airgun kay sath aap ko aik high pressure air pump kharedna parta hai jo keh cost mein airgun ya iss sey bhi ziyadha mahenga hota hai.
Artemis ney CR600W ki shakal mein iss ka hal diya hai. Yeh taqreeban PR900W ki tarah hi dikhti hai, lekin power kay liye Co2 cylinders istimal kiye jate hain. Yeh chotay Co2 cylinders market mein ba-asani sey dastiyaab hain aur koyi mahengay bhi nahin hain. Agar aap PR900W ko CR600W sey compare kerein tu, PR900W beshak aik superior Airgun hai FPS kay aitbaar sey (800 PR900W) ko compared karein (550 CR600W) sey. Lekin agar aap pump khareedney kay junjhat sey bachna chatey hain aur har 35 shots kay baad ki mushkil filling sey tu, CR600W aap kay liye behtreen hai.
Aik proper hunting CO2 rifle jis mein flat trajectory .177 ki, ya .22 caliber ki stopping power. Yeh naye CO2 rifle standard 12-gram CO2 canisters istemaal kerti hai aur iss mein aap aik rotary magazine ya aik single-shot tray koyi bhi aik laga saktey hain. Aik khobsurat beech stock sey iss ki tazeen -o -araish ki gayi hai, CR600W kisi bhi purjosh aur shukeen airgunner kay liye zaroori hai.
Suppressor: Silencing effect, front sight kay sath
Trigger: adjustable trigger, 0.5-4lbs
Metal front sight, silencing effect kay sath
up to 750 fps (229 m/s) in .177 cal / up to 650 fps (198 m/s in .22 cal
up to 8 ft-lbs (11 J.) in .177 cal / up to 12 ft-lbs (16 J.) in .22 cal
Full power shots
30 at max power
9 rounds in .177, 7 rounds in .22, rotary
post & adjustable v-sight
11 mm dove-tail
Sir is ki price kia hai or sath kia ata hai
- Ayan posted Feb 18, 2019
bhai ye gun kitny ki hai or is k sath kya kya mily ga
- raza mustafa posted Dec 21, 2018
shadi ka faisla - Uzalo Online
admin February 2, 2021 meain beve Leave a comment 124 Viewsse bayan hoti hai lekin haqeeqat to yeh hai ke mohabbat میںزباں hi nahi balkay dimagh bhi nahi hota isi liye to jab mohabbat jaisa Qawi جزہ ghalib aata hai to insaan ke sochnay samajhney ki salahiyat hi khatam ho jati hai kyonk_h jis se mohabbat ho, is ki khaami bhi khaami nahi lagi, mohabbat ke jazbaat daagh par ghalib aajate hain .
is hawalay se mahireen ka kehna hai ke jab hum kisi dost ya rishte daar ke qareeb hotay hain to hamara dimagh un ki shakhsiyat ko parkhnay ke liye aksata hai magar jis shakhs se jazbati qurbat ho, is ke baray mein dimagh aisa karne se rokta hai naka manfi jazbaat o khayalat qurbat ki nifi nah kar saken .
kehte hain mohabbat mein bharoosay ki aur adi ko nibhanay mein aik dosray par aetmaad karne ki zaroorat hoti hai .
is waqt agar koi baat mehlooz e khatir rehti hai to aik dosray se mohabbat aur jazbati wabastagi se peda honay wali kashish hai aur اید isi ko mohabbat ka tilsam kehte hain lekin jab adi ke baad inhen din raat aik hi chhat taley guzaarna parte hain to mamooli aur ghair ahem baatein bhi ahem lagti hain aur noke jhook ka silsila shuru ho jata hai. nah mohabbat rahi nah shadi hamaray haan Talaq ko e ki nakami tasawwur kya jata hai magar shadi ke baad aik dosray ke sath na خوشگوارزندگی guzaarna bhi shadi ki nakami hi ke mutradif hai lekin samajhney baat yeh hai ke bahami mohabbat ke nateejay mein khud –apne jevan saathi ka intikhab karne اوحتی ke khandani mukhalfat tak mol lainay ke baad mohabbat ki shadi ki nakami ka aakhir juwaz kya bantaa hai? dour jadeed mein masharti o samaji eqdaar mein tabdeeli ki badolat pasand aur mohabbat ki shadi ka rivaaj aam ho raha hai اورپڑھے likhay aur باشعورگھرانوں mein choo ki shadion ke mamlaat mein un ki raye ko khaas ahmiyat di jati hai magar is ke bawajood gharelo nachaki aur phir طالاق ki sharah mein izafah dekhnay mein araha hai .
un mein aksariyat unhi logon ki hai jinhon y mohabbat ke nateejay mein Umar bhar aik dosray ke sath rehne ke kasmain ودے kiye thay. is hawalay se home ecnomic college se munsalik maahir nafsiat اورایسوسی at professor zal humma Khan kehti ہیں”میاں biwi mein nachaki, Adam aetmaad, دعم bardasht, na kafi amli tajurbah jaisay masail un ki roz maraah zindagi mein masail ka baais bantay hain. un wuju haat ki bana par do logon mein nah mohabbat barqarar rehti hai aur nah hi shadi .
yahi wajah hai ke mere nazdeek kamyaab shadi ke liye shadi se pehlay aik dosray se mohabbat laazmi shart nahi balkay walidain ki janib se tay shuda shadian baaz auqaat ziyada kamyaab o der pa saabit hoti hain jis mein waqt guzarnay ke sath zehni hum ahangi aur aik dosray ki ahmiyat barhti hai. doosri taraf mohabbat ki shadi mein nakami ki bohat si wajohaat hain mslaََ miyan biwi ki aik dosray se tawaquaat ka معار bohat ouncha ho taa hai .
shadi se pehlay larka aur larki aik dosray ko sabz baagh dikha kar ehmaqon ki jannat mein rehne ke is qader qaail ho jatay hain ke jab amli zindagi ki talkh haqeqteen un par aashkaar hoti hain to woh un ki talkhi jheel nahi paate. aksar larke yeh daaway karte nazar atay hain ke woh chaand tarre tak toar kar لادیں ge, apni mehbooba ki khatir zamane se lar jayen ge magar nateeja kya nikalta hai? woh doono n aik doray se hi lartay dikhayi dete hain .
mohabbat ki shadi ke nateejay mein aksar larka aur larki aik dosray se yeh tawaqqa bhi karte hain ke hamesha sab kuch un ki marzi se hi ho ga aur jab aisa nahi hota to aik dosray ko mordِ ilzaam th_hrate hain, aapas mein رنجیں بڑنے lagti hain, phir ehsas hota hai yeh to woh shakhs hi nahi jis ke hathon –apne khowaboon ka soda kya tha. darasal mustaqbil ke suhane khawab sajanay ke bad baaz auqaat amli zindagi mein saaray khawab rait ke mehal ki مانندڈھے jatay hain .
shadi ka faisla karte hue larka aur larki sirf aik dosray ki misbet baton ko zair-e ghhor rakhtay hain, amli zindagi ki pechidgion se nawaqif hotay hn aisay mein aksar larke mehez larki ki khoubsurti ya zahanat se mutasir har kar usay pani ke liye har had se guzar jatay hain woh yeh nahi دیکتے ke is larki ko khana banana aata hai ya nahi, woh گھریلوکام kaaj mein taaq hai ya nahi, is ke mizaaj mein bardasht aur ghar ke sabhi logon ko sath le kar chalne ki salahiyat hai ya nahi? yeh sab baatein koi aashiq ya mehboob to nazar andaaz kar deta hai magar shohar nahi karta .
isi terhan baaz larkiyan bhi mehez yeh dekhatii hain ke larka un se mohabbat ka izhaar kaisay karta hai, un ka kitna khayaal rakhta hai, un ki zara si takleef par kitna be chain ho jata hai woh y jan-nay ki kosh bhi nahi kartin ke jis aliiiii shaan zindagi ke inhen khawab dikhayi ja rahay hain, woh sach mach inhen poora karne ki istetat rakhta bhi hai ya nahi? aur to o jab woh is ke ghar jayen gi to wahan un ka rishta sirf shohar se hi nahi balkay is se mutaliqa har shakhs se qaim ho ga jo is y tawajah, Muhib , waqt aur kamaai ke hissay daar hon ge .
tab woh is ka shohar, kisi ka beta aur kisi ka bhai bhi hoga. yeh bhi dekha gaya hai ke miyan biwi agar aik hi daftar mein kaam karte hon to aksar وہر apni biwi ki taraqqi se nakhush rehtay benawar yeh ahsasِ kamtaree un ke rishte ko deemak ki terhan chaat laita hai, agar biwi shohar se ziyada kamanay lagey to shehar ko گواراہ nahi hota ke biwi maali zaroriat ke liye is ke samnay dastay نگرنہ ho aur yun mohabbat par mardana anaa aade iahi jati hai .
isi terhan baaz aurtain bhi pasand nahi kartin ke un ka وہر apni kamaai –apne ghar walon par kharch kere. aaj kal shadi ki nakami ki ahem o johat mein kisi had tak khawateen ka azad aur khud mukhtaar hona bhi shaamil hai kyunkay maali tor par mustahkam aurtain choti choti baton par samjhotay karna apni tauheen samjhti hain jo khatar naak masharti rawaiyon ki soorat mein samnay araha hai. hamaray haan shadian do khandano mein tay paati hain aur khusoosan larkiyon se bardasht, narmi, lachak aur maamla fehmi ka taqaza kya jata hai kyunkay inhen apna ghar چوڑ kar apna na aur ahmiyat dena zaroori hai .
larki ko achi terhan ilm ho ke is ke paas ghalti ki talaafi ke mawaqay nah honay ke barabar hain is liye pyar mohabbat se susraliyon ko apna is qader garweedah bana le. waisay bhi mohabbat ki adi ki soorat mein to larki ko sasural mein apni khaas jagah bananay mein ziyada mehnat aur qurbanion ki zaroorat hoti hai aur agar aisay mein koi bhool chowk ho jaye to baho ki hi nahi, saas سسراپنے betay ko bhi taanay dete hain .
shadi shuda joron par das saal tak ki jane wali aik tehqeeq se yeh saabit sun-hwa hai ke mohabbat ki shadi ke nateejay mein guzarte waqt ke sath miyan biwi ke mabain ghalat fehmiya aur dooria peda honay ke imkanaat un logon se kayi gina زیداہ hotay hain jo tay shuda ادیوں ke bandhan se bndh hotay hain kyun ke mohabbat ki shadi karne walay jore aik dosray ki pasand, na pasand, rawaiyon aur rujhanaat ka farq mehsoos kar ke aik dosray ke sath zindagi guzaarna mushkil khayaal karte hain jabkay tay da rishton mein soch bacha ray se faislay kiye jatay hain is liye aisay rishte der pa aur kamyaab hotay hain .
“ nakami ka dukh kisay ziyada hota hai? maahir samajiat Shehla farqi ke mutabiq ”mhbt ki shadi mein nakami ka dukh mardon ki nisbat khawateen mein do gina hota hai aur khawateen rishton ke totnay ki takleef der tak –apne andar mehsoos karti hain. yeh haqeeqat hai ke mardon ki nisbat khawateen rishton ke muamlay mein ziyada mohtaat aur zimma daar hoti hain. taham mard taluqaat qaim karne ke muamlay mein to paish paish hotay hain magar khawateen taluqaat bananay mein jahan mohtaat dikhayi deti hain, wahein agar woh –apne aap ko kisi bandhan mein bandh len to usay nibhanay mein mardo par baazi le jati hain
yahi wajah hai ke aurtain mardon se ziyada bawafa aur mustaqbil mizaaj hoti hain kyunkay taluqaat ke muamlay mein khawateen ke mzaj mein ziyada ٹھہراؤ aur istehkaam paaya jata hai is liye woh taluqaat nibhanay mein apni tamam tar tawa naiya sirf kardeti hain jabkay مردمہم jo tabiyat ke maalik hotay tan is liye un ki wafa dariyan waqt se sath sath tabdeel hoti rehti hain aur aik hi talluq ko der tak nibhanay mein uktahat mehsoos karne lagtay hain jabkay khawateen hamesha wafa daari ka muzahira karti hain .
rishton ko qaim rakhnay ke gُr Allah taala ne aurat mein –apne ghar se لگاؤ aur apnon ki khatir qurbani ka jazba mard ki nisbat ziyada diya hai is liye shadi mohabbat ki ho ya tay da rishton ko qaim rakhnay ke liye inhen mohabbat, khuloos aur eesaar ki taaqat se seencha parta hai. agar koi shakhs aap ko suhane khawab dikha raha hai to yeh bhi sochen ke woh inhen poora karne ki ahliat bhi rakhta hai ya nahi? agar aap –apne khowaboon par samjhota nahi kar sakteen to koi aisa ahem faisla nah karen ke agay chal kar pachtaawa aap ka muqaddar ban jaye .
isi terhan dekh bhaal kaaf faisla karen ke woh larki aap ki khandani eqdaar ko apna sakay gi ya nahi? aap apni biwi mein jo khoobiyan dekhna chahtay hain, woh is larki mein hain bhi ya nahi? mehez jasbaate ke tabay ho kar zindagi ka ahem tareen faisla nah karen aur nah hi kisi larki ki zindagi barbaad karne ke liye usay jhe khawab deikhein kyunkay is terhan aap waqti khushi to haasil kar len ge magar baad mein aap ko bhi pachtaana parre ga .
darasal shadi ki baad mardo khawateen ki zindagi mein tabdeelian runuma hoti hain, haan is mein دارائے nahi ke larkiyon ko nai jagah, naye mahol aur ne logon mein kuch ziyada hi masail ka saamna karna parta hai is liye mohabbat ki shadi ka faisla karte hue un mamlaat ki bhi باقاددہ mansoobah بندکی kar li jaye to shadi ke baad pur sukoon zindagi guzari ja sakti hai. larkiyon ko bhi chahiye ke sasural mein mann maani karne se guraiz kee balkay susraliyon ki psndo napasand ko ahmiyat den .
miyan biwi ke rishte mein dosti honi chahiye aur aik dosray par aetmaad ka izhaar karen, haan farmaishon ki taweel fehrist paish nah karen aur kisi baat ko anaa ka masla nah banayen kyunkay agg miyan biwi apni baat par urr y rahen to ghar ka mahol aur sukoon tabah ho jata hai. koshish karen aik ko gussa aaye to dosra khamosh ho jaye aur jab gussa utre to dosray ko ghalti ka ehsas delaina .
maahir sehat dr fazil bukhari ka khayaal hai ” insaan ke liye mohabbat se سرشارخوگوار taluqaat sehat mand zindagi ke zamin hotay hain kyunkay mohabbat ka jazba insani jism mein khoon ke بہاؤ ko aik khaas satah par rakhtay hue zehni دباؤ se mehfooz rakhta hai balkay khoon ki pedawar mein bhi Muawin saabit hota hai. mohabbat ke nateejay mein ban’nay walay taluqaat insani jism mein bimarion ke khilaaf qotِ mudafat peda karne ka sabab bantay hain .
jadeed tehqeeq ke mutabiq mutmaen shadi shuda joron mein blood pressure ke masail nisbatan kam hotay hain is liye un mein heart attack ka andesha bhi kam hota hai. mahireen ka yeh bhi kehna hai ke agar mein biwi mein har waqt chapqalish rahay to un mein blood sugar jaisi bemari ka imkaan burh jata hai kyunkay zehni دباؤ ki wajah se qudrati tor par jism mein insoline ki miqdaar kam hojati hai is liye takleef da aur nakhushgawaar taluqaat se behtar hai ke akailey hi zindagi گزارلی jaye kyunkay ناخوشگوارتعلقات Umar mein kami ka baais bhi bantay hain .
“اگر miyan biwi mein se koi bemaar ho jaye aur dosra is ki dekh bhaal kere to is ki jald sehat ya bi ka imkaan kahin ziyada barh jata hai kyunkay mohabbat karne walon ka aik dosray ko jazbati sahara dena bhi nafsiati tor par inhen andar se mazboot banata hai. .
kasheeda kaari - Ishq Par Zor Nahiin
Sony Tv September 13, 2021 Embroidery Leave a comment 219 Views
khobsorat lagna aur nazar aana har aurat ki awleen khwahish hoti hai lekin agar is mein infiradiat ka pehlu numaya ho to aap stylish kehlayen gi. yun to husn aur perhan dono ka choli daman ka sath hai kyunkay libaas ko shakhsiyat ka aaina bhi kaha gaya hai lehaza libaas par bharpoor tawajah den. libaas ko hamesha shakhsiyat se hum aahang hona chahiye .
aisa libaas jo aap ki shakhsiyat par jachte nah ho usay istemaal nahi karna chahiye .
aksar khawateen ko is baat ki samajh nahi hoti woh –apne liye aisay fashion able libaas ka intikhab sirf is liye kar layte hain taakay woh fashion ki daud mein shaamil ho saken aur is baat ko yaksar nazar andaaz kar deti hain ke aaya woh libaas un par جچ bhi raha hai ya nahi. kasheeda kaari aik aisa fun hai jo libaas ki khoubsurti ko barha deta hai is ke liye is baat ko mad e nazar rakhna nihayat zaroori hai ke yeh kasheeda kaari kis khatoon ke liye ki ja rahi hai is ki shakhsiyat kaisi hai is ke ilawa kharidne ya kasheeda kaari karwanay wali khawateen ko bhi apni shakhsiyat ko mad e nazar rakhtay hue hi –apne liye design aur style ka intikhab karna chahiye .
Albata haath ki karhai mein waqt bohat ziyada zaya hota hai is liye ziyada tar khawateen bazaar se machini karhai karwana hi pasand karti hain. is baat mein koi shak nahi ke kasheeda kaari libaas ki khoubsurti badhaane mein ahem kirdaar ada karti hai .
kasheeda kaari aik aisa fashion hai, jo har daur mein maqbool trained saabit hota hai, kisi daur mein haath ki karhai to kisi daur mein machini .
ایمبرائیڈری ki misaal is fashion ki terhan hai, jis ki majmoi shakal to wohi rehti hai lekin jadeed taqazoon se hum aahang honay ke liye is mein kami Beshi kar li jati hai. ghair mumalik ka Pakistani fashion industry ki janib jhukao honay ki aik wajah yahan ki kasheeda kaari hai. deedaa Zaib کڑھائیاں aam malbosaat ke ilawa shadi bayah ke malbosaat par bhi be had khobsorat aur munfarid maloom hoti hain .
is ke ilawa aam se sweater, muffler, shalin aur jacket waghera bhi karhai ke baad besh qeemat aur Hussain lagnay lagtay hain, agar yeh karhai haath se ki gayi ho to mazeed dil fraib maloom hoti hai .
international drees designer ke mutabiq Pakistani dresses mein ایمبرائیڈری pehli tarjeeh hoti hai, jis ke baais yeh malbosaat infiradiat rakhtay hain. aik daur tha jab nani aur dadi ke haath ki karhai ki gayi qmizin aur dupattay istemaal kiye jatay thay .
badalta zamana aur naye rujhanaat fashion apnane ke tareeqon mein bhi tabdeeli le aaye hain magar ایمبرائیڈری har daur aur fashion ka hissa rahi hai. agar aap bhi har daur mein maqbool is khaas fashion trained ko apnane ki khawahish mand hain, to mandarja zail aayidyaz aap ke liye mufeed saabit ho satke hain .
ziyada tar khawateen ki almaari mein jeans laazmi mojood hoti hai .
saada jeans to aap bohat pehanti hon gi kyunkay nah is baras apni ward robe mein فلورل ایمبرائیڈری wali jeans ka izafah karen. ایمبرائیڈری ke zariye aap jeans to jeans –apne p_hnave ko bhi khobsorat, munfarid aur dilkash andaaz faraham kar sakti hain .
mehangay aur brandd malbosaat ke sath saaday leather ke bag to sab hi letay hain kyun nah is baar saada malbosaat ke liye ایمبرائیڈڈ hand bag ka intikhab ho jaye, karhai ke maqbool rujhan ko apnane ka sab se acha aur behtareen tareeqa ایمبرائیڈڈ purse hi hain .
saada si karhai bhi is lawazum ko jiddat bakhash sakti hai, un dinon fashion mein jahan aik janib chain ke sath chhootey hand bags aur cliche un hain, wahein mukhtalif aqsam ke bags par ki jane wali ایمبرائیڈری bhi khasi maqbool hai .
agar aap ko sneakers nahi pasand ya phir aap sandle ki shoqeen hain, to aap is rujhan ko apnane ki khwahish ایمبرائیڈڈ sandle ke zariye bhi poori kar sakti hain .
agar ایمبرائیڈڈ sandle black colour mein ho to is se aik nahi kayi malbosaat ki matching ho jati hai .
jacket mausam sarma ka khaas fashion able pehnawa hai, jo mardon mein hi nahi balkay khawateen mein bhi khasa maqbool hai. fashion ki duniya mein naye andaaz aur anokhay rangon ke sath muta-arif karai jane wali jackets mausam sarma anay se qabal hi marketon ki zeenat ban jati hain .
lambi jackets ke ilawa kayi barson se karhai wali aur short jackets bhi mashriqi aur maghribi fashion industry mein yaksaa tor par maqbool ho rahi hain. aksar khawateen un jackets ki pusht par ایمبرائیڈری se apna naam bhi likhwati hain jabkay deegar فلورل ایمبرائیڈری ko pasand karti hain .
guzashta baras se بومبر jacket ne fashion ki duniya mein dobarah qadam jama liye hain .
har naye saal is jacket ke nnat naye andaaz, anokhay rangon ke sath muta-arif kurwaye jatay hain, jo garmiyon aur bahhar ke mausam mein khawateen ki pehli tarjeeh banti hai. saada aur lambi jackets ke ilawa ایمبرائیڈری ke sath بومبر jacket bhi khasi maqbool hai, jo aap ke liye jeans ke sath aik perfect out foot saabit hoti hai. jeans aur tea shirt par ایمبرائیڈڈ بومبر jacket ko fashion ke halqon mein taizi se apnaya ja raha hai .
sneakers maqbool jootay hain, jin ki duniya bhar mein 1 arab dollars se zayed ki market hai. yeh aik aisa fashion trained hai jisay aaghaz se hi fashion ke halqon mein taizi se apnaya gaya. lekin agar aap saada se sneakers ke bajaye فلورل ایمبرائیڈری walay sneakers ka intikhab karen to yeh aik munfarid aur dilkash ehsas ho ga, jo aap ki shakhsiyat ki ranayi mein mazeed izafah kere ga. jooton ki yeh qisam nah sirf aaraam da hai balkay fashion able bhi, yahi wajah hai ke working women hon ya college jane wali larkiyan, jooton ka intikhab un khawateen ki pehli tarjeeh hota hai .
aesi baat jo kuch sochnay ka moqa daay in English is- Urdu to English Translation Idiom Dictionary
aesi baat jo kuch sochnay ka moqa daay in English
aesi baat jo kuch sochnay ka moqa daay - ایسی بات جو کچھ سوچنے کا موقع دے in English means;
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Para 12 | Quran Tube
(Sura-Hood Makka mai Nazil hui, is mai aikso-taees (123) Aayatain hain)
11.06 Zamin per chlaney phirney walay jitney jaandaar hain sab ki roziyan Allah Taalaa per hain wohi unn kay rehney sehney ki jagah ko janta hai aur unn kay sonpay janey ki jagah ko bhi sab kuch wazeh kitab mein mojood hai.
11.07 Allah hi woh hai jiss ney cheh din mein aasman-o-zamin ko peda kiya aur uss ka arsh pani per tha takay woh tumhen aazmaye kay tum mein say achay amal wala kaun hai agar aap inn say kahen kay tum log marney kay baad utha kharay kiye jaogay to kafir log palat ker jawab den gay kay yeh to nira saaf saaf jadoo hi hai.
11.08 Aur agar hum inn say azab ko gini chuni muddat tak kay liye peechay daal den to yeh zarror pukar uthen gay kay azab ko kaun si cheez rokay huye hai suno! Jiss din woh inn kay pass aayega phir inn say talney wala nahi phir to jiss cheez ki hansi ura rahey thay woh enhen gher ley gi.
11.09 Agar hum insan ko apni kissi nemat ka zaeeqa chakha ker phir ussay iss say ley len to boht hi na umeed aur bara hi na shukra bann jata hai.
11.10 Aur agar hum ussay koi nemat chakhayen iss sakhti kay baad jo ussay phonch chuki thi wo woh kehney lagta hai kay bus buraiyan mujh say jati rahin yaqeenan woh bara hi itraney wala shekhi khor hai.
11.11 Siwaye unn kay jo sabar kertay hain aur nek kaamon mein lagay rehtay hain, enhi logon kay liye bakhsish bhi hai aur boht bara nek badla bhi.
11.12 Pus shayad kay aap iss wahee kay kissi hissay ko chor deney walay hain jo aap ki taraf nazil ki jati hai aur iss say aap ka dil tang hai sirf inn ki iss baat per kay iss per koi khazana kiyon nahi utra? Ya iss kay sath koi farishta hi aata sunn lijiye! Aap to sirf daraney walay hi hain aur her cheez ka zimmay daar Allah Taalaa hai.
11.13 Kiya yeh kehtay hain kay iss quran ko issi ney gharha hai jawab dijiye kay phir tum bhi issi ju misil das surten ghari hui ley aao aur Allah kay siwa jissay chahao apney sath bula bhi lo agar tum sachay ho.
11.14 Phir agar woh tumhari iss baat ko qabool na keren to tum yaqeen say jaan lo kay yeh quran Allah kay ilm kay sath utara gaya hai aur yeh kay Allah kay siwa koi mabood nahi pus kiya tum musalman hotay ho?
11.15 Jo shaks duniya ki zindagi aur iss ki zeenat per farifta hua chahata ho hum aison ko unn kay kul aemaal (ka badla) yahin bharpoor phoncha detay hain aur yahan enhen koi kami nahi ki jati.
11.16 Haan yehi woh log hain jin kay liye aakhirat mein siwaye aag kay aur kuch nahi aur jo kuch enhon ney yahan kiya hoga wahan sab ikarat hai aur jo kuch inn kay aemaal thay sab barbad honey walay hain.
11.17 Kiya woh shaks jo apney rab kay pass ki daleel per ho aur uss kay sath Allah ki taraf gawah ho aur iss say pehlay musa ki kitab (gawah ho) jo paishwa aur rehmat hai (auron kay barabar ho sakta hai?). yehi log hain jo iss per eman rakhtay hain aur tamam firqon mein say jo bhi iss ka munkir ho uss kay aakhri waday ki jagah jahannum hai pus tu iss mein kissi qisam kay shubay mein na reh yaqeenan yeh teray rab ki janib say sirasir bar haq hai lekin aksat log eman laney walay nahi hotay.
11.18 Uss say barh ker zalim kaun hoga jo Allah per jhoot banadhay aur yeh log apney perwerdigar kay samney paish kiye jayen gay aur saray gawan kahen gay kay yeh woh log hain jinhon ney apney perwerdigar per jhoot bandha khabaradar ho kay Allah ki laanat hai zalimon per.
11.19 Jo Allah ki raah say roktay hain aur iss mein kuji talash ker letay hain. Yehi aakhirat kay munkir hain.
11.20 Na yeh log duniya mein Allah ko hara sakay aur na inn ka koi himayati Allah kay siwa hua inn kay liye azab dugna kiya jayega na yeh sunnay ki taqat rakhtay thay aur na yeh dekhtay hi thay.
11.21 Yehi hain jinhon ney apna nuksan aap ker liya aur woh sab kuch inn say kho gaya jo enhon ney gharr rakha tha.
11.22 Be-shak yehi log aakhirat mein ziyan kaar hongay.
11.23 Yaqeenan jo log eman laye aur unhon ney kaam bhi nek kiye aur apney paalney walay ki taraf jhuktay rahey wohi jannat mein janey walay hain jahan woh hamesha hi rehney walay hain.
11.24 Inn dono firqon ki misal andhay behray aur dekhney sunnay walay jaisi hai. Kiya yeh dono misal mein barabar hain? Kiya phir bhi tum naseehat hasil nahi kertay?
11.25 Yaqeenan hum ney nooh (alh-e-salam) ko uss ki qom ki taraf rasool bana ker bheja kay mein tumhen saaf saaf hoshiyar ker denay wala hun.
11.26 Kay tum sirf Allah hi ki ibadat kero mujhay to tum per dard naak din kay azab ka khof hai.
11.27 Uss ki qom kay kafiron kay sardaron ney jawab diya kay hum to tujhay apnye jaisa insan hi dekhtay hain aur teray tabeydaron ko bhi hum dekhtay hain kay yeh log wazeh tor per siwaye neech logon kay aur koi nahi jo bey sochay samajhay (tumhari pairwi ker rahey hain) hum to tumhari kissi qisam ki bartari apney upper nahi dekh rahey bulkay hum to tumhen jhoota samajh rahey hain.
11.28 Nooh ney kaha meri qom walo! Mujhay batao to agar mein apney rab ki taraf say kissi daleel per hua aur mujhay uss ney apney pass ki koi rehmat ata ki ho phir woh tumhari nigahon mein na aaee to kiya zabardasti mein ussay tumharay galay mandh doon halankay tum iss say bey zaar ho.
11.29 Meri qom walo! Mein tum say iss per koi maal nahi maangta. Mera sawab to sirf Allah Taalaa kay haan hai na mein eman walon ko apnay pass say nikal sakta hun unhen apney rab say milna hai lekin mein dekhta hun kay tum log jahalat ker rahey ho.
11.30 Meri qom kay logo! Agar mein inn mominon ko apney pass say nikal doon to Allah kay muqablay mein meri madad kaun ker sakta hai? Kiya tum kuch bhi naseehat nahi pakartay.
11.31 Mein tum say nahi kehta kay meray pass Allah kay khazaney hain (suno!) mein ghaib ka ilm bhi nahi rakhta na mein yeh kehta hun kay mein koi farishta hun na mera yeh qol hai kay jin per tumhari nigahen zillat say parr rahi hain unhen Allah Taalaa koi nemat dey ga hi nahi inn kay dil mein jo hai ussay Allah hi khoob janta hai agar mein aisi baat kahon to yaqeenan mera shumar zalimon mein ho jaye ga.
11.32 (Qom kay logon ney) kaha aey nooh! Tu ney hum say behas ker li. Abb tu jiss cheez say humen dhamka raha hai wohi humaray pass ley aa agar tu sachon mein hai.
11.33 Jawab diya kay ussay bhi Allah Taalaa hi laye ga agar woh chahaye aur haan tum ussay haraney walay nahi ho.
11.34 Tumhen meri khair khuaee kuch bhi nafa nahi dey sakti go mein kitni hi tumhari khair khuaee kiyon na chahaon ba-shart-e-kay Allah ka irada tumhen gumrah kerney ka ho wohi tum sab ka perwerdigar hai aur ussi ki taraf tum lotaye jaogay.
11.35 Kiye yeh kehtay hain kay issay khud issi nay gharr liya hai? To jawab dey kay agar mein ney issay gharr liya ho mera gunah mujh per hai aur mein unn gunhaon say bari hun jo tum ker rahey ho.
11.36 Nooh ki taraf wahee bheji gaee kay teri qom mein sa yjo eman laa chukay unn kay siwa aur koi abb eman laye ga hi nahi pus tu inn kay kaamon per ghumgeen na ho.
11.37 Aur aik kashti humari aankhon kay samney aur humari wahee say tayyar ker aur zalimon kay baray mein hum say koi baat cheet na ker woh pani mein dobo diye janey walay hain.
11.38 Woh (nooh) kashti bananey lagay unn ki qom kay jo sardar unn ka pass say guzartay woh unn ka mazaq uratay woh kehtay agar tum humara mazaq uratay ho to hum bhi tum per aik din hansen gay jaisay tum hum per hanstay ho.
11.39 Tumhen boht jald maloom hojaye ga kay kiss per azab aata hai jo ussay ruswa keray aur uss per hameshgi ki saza utar aaye.
11.40 Yahan tak kay jab humara hukum aa phoncha aur tanoor ubalney laga hum ney kaha kay iss kashti mein her qisam kay (jaandaron mein say) joray (yani) do (janwar aik nurr aur aik mada) sawar kera ley aur apney ghar kay logon ko bhi siwaye unn kay jin per pehlay say baat parr chuki hai aur sab eman walon ko bhi uss kay sath eman laney walay boht hi kum thay.
11.41 Nooh (alh-e-salam) ney kaha iss kashti mein beth jao Allah hi kay naam say iss ka chalna aur theharna hai yaqeenan mera rab bari bakhsish aur baray reham wala hai.
11.42 Woh kashti unhen paharon jaisi mojon mein ley ker jaa rahi thi aur nooh (alh-e-salam) ney apney larkay ko jo aik kinaray per tha pukar ker kaha aey meray piyaray bachay humaray sath sawar hoja aur kafiron mein shamil na reh.
11.43 Uss ney jawab diya kay mein to kissi baray pahar ki taraf panah mein aajaon ga jo mujhay pani say bacha ley ga nooh (alh-e-salam) ney kaha aaj Allah kay amar say bachaney wala koi nahi sirf wohi bachen gay jin per Allah ka reham hua. Ussi waqt unn dono kay darmiyan moj haeel hogaee aur woh dobney walon mein say ho gaya.
11.44 Farma diya gaya kay aey zamin apney pani ko nigal jaa aur aey aasman bus ker thum jaa ussi waqt pani sukha diya gaya aur kaam poora ker diya gaya aur kashti “jodi” naami pahar per jaa lagi aur farma diya gaya kay zalim logon per laanat nazil ho.
11.45 Nooh (alh-e-salam) ney apney larkay ko pukara aur kaha kay meray rab mera beta to meray ghar walon mein say hai yaqeenan tera wada bilkul sacha hai aur tum tamam hakimon say behtar haakim hai.
11.46 Allah Taalaa ney farmaya aey nooh yaqeenan woh teray gharaney say nahi hai uss kay kaam bilkul hi na shaista hain tujhay hergiz woh cheez na maangni chahaiye jiss ka tujhay mutlaqan ilm na ho mein tujhay naseehat kerta hun kay tu jahilon mein say apna shumar keraney say baaz rahey.
11.47 Nooh ney kaha meray paalanhaar mein teri hi panah chahata hun uss baat say kay tujh say woh maangoon jiss ka mujhay ilm hi na ho agar tu mujhay na bakhshay ga aur tu mujh per reham na farmaye ga to mein khasara paaney walon mein hojaonga.
11.48 Farma diya gaya kay aey nooh! Humari janib say salamti aur unn barkaton kay sath utar jo tujh per hain aur teray sath ki boht si jamaton per aur boht si woh ummaten hongi jinhen hum faeeda to zaroor phonchayen gay lekin phir unhen humari taraf say dard naak azab phonchay ga.
11.49 Yeh khabren ghaib ki khabron mein say hain jin ki wahee hum aap ki taraf kertay hain enhen iss say pehlay aap jantay thay aur na aap ki qom iss liye aap sabar kertay rahiye yaqeen maniye kay anjam kaar perhezgaron kay liye hi hai.
11.50 Aur qom-e-aad ki taraf inn kay bhai hood ko bheja uss ney kaha meri qom walo! Allah hi ki ibadat kero uss kay siwa tumhara koi mabood nahi tum to sirf bohtaan bandh rahey ho.
11.51 Aey meri qom! Mein tum say iss ki koi ujrat nahi maangta mera ajar uss kay zimmay hai jiss ney mujhay peda kiya hai to kiya phir bhi tum aqal say kaam nahi letay.
11.52 Aey meri qom kay logo! Tum apney paalney walay say apni taqseeron ki moafi talab kero aur uss ki janib mein toba kero takay woh barasney walay badal tum per bhej dey aur tumahri taqat per aur taqat qooat barha dey aur tum jurum kertay huye roo gardani na kero.
11.53 Unhon ney kaha aey hood! Tu humaray pass koi daleel to laya nahi aur hum sirf teray kehney say apney maboodon ko chorney walay nahi aur na hum tujh per eman laney walay hain.
11.54 Bulkay hum to yehi kehtay hain kay tu humaray kissi mabood kay buray jhaptay mein aagaya hai. Uss ney jawab diya kay mein Allah ko gawah kerta hun aur tum bhi gawah raho kay mein to Allah kay siwa unn sab say bey zaar hun jinhen tum shareek bana rahey ho.
11.55 Acha tum sab mill ker meray khilaf chalen chal lo aur mujhay bilkul mohlat bhi na do.
11.56 Mera bharosa sirf Allah Taalaa per hi hai jo mera aur tum sab ka perwerdigar hai jitney bhi paon dharney walay hain sab ki payshani wohi thamay huye hai. Yaqeenan mera rab bilkul sahih raah per hai.
11.57 Pus agar tum roo garadani kero to kero mein to tumhen woh paygham phonch chuka jo dey ker mujhay tumhari taraf bheja gaya tha. Mera rab tumharya qaeem muqam aur logon ko ker dey ga aur tum uss ka kuch na bigar sakogay yaqeenan mera perwerdigar her cheez per nigehban hai.
11.58 Aur jab humara hukum aa phoncha to hum ney hood ko aur uss kay musalman sathiyon ko apni khas rehmat say nijat ata farmaee aur hum ney unn sab ko sakht azab say bacha liya.
11.59 Yeh thi qom-e-aad jinhon ney apney rab ki aayaton ka inkar kiya aur uss kay rasoolon ki na farmani ki aur her aik sirkash na farman kay hukum ki tabeydari ki.
11.60 Duniya mein bhi inn kay peechay laanat laga di gaee aur qayamat kay din bhi dekh lo qom-e-aad ney apney rab say kufur kiya hood ki qom aad per doori ho.
11.61 Aur qom-e-samood ki taraf unn kay bhai saleh ko bheja uss ney kaha aey meri qom tum Allah ki ibadat kero uss kay siwa tumahra koi mabood nahi ussi ney tumhen zamin say peda kiya hai aur ussi ney tumhen iss zamin mein basaya hai pus tum uss say moafi talab kero aur uss ki taraf rujoo kero. Be-shak mera rab qarib aur duaon ka qabool kerney wala hai.
11.62 Unhon ney kaha aey saleh! Iss say pehlay to hum tujh say boht kuch umeeden lagaye huye thay kiya tu humen unn ki ibadaton say rok raha hai jinki ibadat humaray baap dada kertay chalay aaye humen to iss deen mein heyran kun shaq hai jiss ki taraf tu humen bula raha hai.
11.63 Iss ney jawab diya kay aey meri qom kay logo! Zara batao to agar mein apney rab ki taraf say kissi mazboot daleel per hua aur uss ney mujhay apney pass ki rehmat ata ki ho phir agar mein ney uss ki na farmani ker li to kaun hai jo uss kay muqablay mein meri madad keray? Tum to mera nuksan hi barha rahey ho.
11.64 Aur aey meri qom walo! Yeh Allah ki bheji hui oontni hai jo tumhary liye aik moajza hai abb tum issay Allah ki zamin mein khati hui chor do aur issay kissi tarah ki eza na phonchao werna fori azab tumhen pakar ley ga.
11.65 Phir bhi inn logon ney iss oontni kay paon kaat dalay iss per saleh ney kaha acha tum apney gharon mein teen teen din tak to reh seh lo yeh wada jhoota nahi hai.
11.66 Phir jab humara farman aa phoncha hum ney saleh ko aur unn per eman laney walon ko apni rehmat say uss say bacha liya aur uss din ki ruswaee say bhi yaqeenan tera rab nihayat nihayat tawana aur ghalib hai.
11.67 Aur zlimon ko baray zor ki chinghar ney aa dabocha phir to woh apney gharon mein ondhay paray huye reh gaye.
11.68 Aisay kay goya woh wahan kabhi abad hi na thay aagah raho kay qom-e-samood ney apney rab say kufur kiya. Sunn lo! Inn samoodiyon per phitkaar hai.
11.69 Aur humaray bhejay huye payghaamber ibrahim kay pass khushkhabri ley ker phonchay aur salam kaha unhon ney bhi jawab-e-salam diya aur baghair kissi takheer kay gaye ka bhuna hua bachra ley aaye.
11.70 Abb jo dekha kay unn kay hath bhi uss ki taraf nahi phonch rahey to unn say ajnabiyat mehsoos ker kay dil hi dil mein unn say khof kerney lagay unhon ney kaha darro nahi hum to qom-e-loot ki taraf bhejay huye aaye hain.
11.71 Iss ki biwi jo khari hui thi woh hans pari to hum ney ussay ishaq ki aur ishaq kay peechay yaqoob ki khushkhabri di.
11.72 Woh kehney lagi haaye meri kum bakhti! Meray haan aulad kaisay hosakti hai mein khud burhiya aur yeh meray khawind bhi boht bari umar kay hain yeh to yaqeenan bari ajeeb baat hai!.
11.73 Farishton ney kaha kiya tu Allah ki qudrat say tajjub ker rahi hai? Tum per aey iss ghar kay logo Allah ki rehmat aur uss ki barkat nazil hon be-shak Allah hamd-o-sana ka saza waar aur bari shaan wala hai.
11.74 Jab ibrahim ka darr khof jata raha aur ussay bisharat bhi phonch chuki to hum say qom-e-loot kay baray mein kehney sunnay lagay.
11.75 Yaqeenan ibrahim boht tahammul walay naram dil aur Allah ki janib jhukney walay thay.
11.76 Aey ibrahim! Iss khayal ko chor dijiye aap kay rab ka hukum aa phoncha hai aur unn per na taalay janey wala azab zaroor aaney wala hai.
11.77 Jab humaray bhejay huye farishtay loot kay pass phonchay to woh inn ki waja say boht ghumgeen hogaye aur dil hi dil mein kurhney lagay aur kehney lagay kay aaj ka din bari musibat ka din hai.
11.78 Aur uss ki qom dorti hui uss kay pass aa phonchi woh to pehlay hi say bad kaariyon mein mubtila thi loot (alh-e-salam) ney kaha aey qom kay logo! Yeh hain meri betiyan jo tumharay liye boht hi pakeeza hain Allah say daro aur mujhay meray mehamnon kay baray mein ruswa na kero. Kiya tum mein say aik bhi bhala aadmi nahi.
11.79 Unhon ney jawab diya kay tu bakhoobi janta hai kay humen to teri betiyon per koi haq nahi hai aur tu humari asli chahat say bakhoobi waqif hai.
11.80 Loot (alh-e-salam) ney kaha kaash kay mujh mein tum say muqabla kerney ki qooat hoti ya mein kissi zabardast ka aasra pakar pata.
11.81 Abb farishton ney kaha aey loot! Hum teray perwerdigar kay bhejay huye hain na mumkin hai kay yeh tujh tak phonch payen pus tu apney ghar walon ko ley ker kuch raat rahey nikal khara ho. Tum mein say kissi ko murr ker bhi na dekhna chahaiye ba-juz teri biwi kay iss liye kay ussay bhi wohi phonchney wala hai jo inn sab ko phonchay ga yaqeenan inn kay waday ka waqt subha ka hai kiya subha bilkul qarib nahi.
11.82 Phir jab humara hukum aa phoncha hum ney uss basti ko zair-o-zabar ker diya upper ka hissa neechay ker diya aur unn per kankreelay pathar barsaye jo teh ba teh thay.
11.83 Teray rab ki taraf say nishan daar thay aur woh inn zalimon say kuch door na thay.
11.84 ur hum ney madiyan walon ki taraf unn kay bhai shoaib ko bhej a uss ney kaha aey meri qom! Allah ki ibadat kero aur uss kay siwa tumhara koi mabood nahi aur tum naap tol mein bhi kami na kero mein to tumhen aasooda haal dekh raha hun aur mujhay tum per gherney walay din kay azab ka khof (bhi) hai.
11.85 Aey meri qom! Naap tol insaf kay sath poori poori kero logon ko unn ki cheezen kum na do aur zamin main fasad aur kharabi na machao.
11.86 Allah Taalaa ka halal kiya hua jo bach rahey tumharya liye boht hi behtar hai agar tum eman walay ho mein tum per kuch nigehban (aur darogha) nahi hun.
11.87 Unhon ney jawab diya kay aey shoaib! Kiya teri salaat tujhay yehi hukum deti hai kay hum apney baap dadon kay maboodon ko chor den tu to bara hi ba waqar aur nek chalan aadmi hai.
11.88 Kaha aey meri qom! Dekho to agar mein apney rab ki taraf say roshan daleel liye huye hon aur uss ney mujhay apney pass say behtareen rozi dey rakhi hai mera yeh irada bilkul nahi kay tumhara khilaf ker kay khud uss cheez ki taraf jhuk jaon jiss say tmhen rok raha hun meri irada to apni taqat bhar islaah kerney ka hi hai. Meri tofiq Allah hi ki madad say hai ussi per mera bharosa hai aur ussi ki taraf mein rujoo kerta hun.
11.89 Aur aey meri qom (kay logo!) kahin aisa na ho kay tum ko meri mukhalifat unn azabon ka mustahiq bana dey jo qom-e-nooh aur qom-e-hood aur qom-e-saleh ko phonchay hain. Aur qom-e-loot to tum say kuch door nahi.
11.90 Tum apney rab say istaghfaar kero aur uss ki taraf toba kero yaqeen mano kay mera rab bari meharbani wala aur boht mohabbat kerney wala hai.
11.91 Unhon ney kaha aey shoaib! Teri aksar baaten to humari samajh mein hi nahi aatin aur hum to tujhay apney andar boht kamzor patay hain agar teray qabeelay ka khayal na hota to hum to tujhay sangsaar ker detay aur hum tujhay koi heysiyat wali hasti nahi gintay.
11.92 Enhon ney jawab diya kay aey meri qom kay logo! Kiya tumharay nazdik meray qabeelay kay log Allah say bhi ziyada zee izzat hain tum ney ussay pas-e-pusht daal diya hai yaqeenan mera rab jo kuch tum ker rahey ho sab ko gheray huye hai.
11.93 Aey meri qom kay logo! Abb tum apni jagah amal kiye jao mein bhi amal ker raha hun tumhen un-qarib maloom hojayega kay kiss kay pass woh azab aata hai jo ussay ruswa ker dey aur kaun hai jo jhoota hai. Tum intizar kero mein bhi tumharay sath muntazir hun.
11.94 Jab humara hukum (azab) aa phoncha hum ney shoaib ko aur unn kay sath (tamam) mominon ko apni khas rehmat say nijat bakhshi aur zalimon ko sakht chinghar kay azab ney dhar dabocha jiss say woh apney gharon mein ondhay paray huye hogaye.
11.95 Goya kay woh inn gharon mein kabhi basay hi na thay aagah raho madiyan kay liye bhi waisi hi doori ho jaisi doori samood ko hui.
11.96 Aur yaqeenan hum ney musa ko apni aayaat aur roshan daleelon kay sath bheja tha.
11.97 Firaon aur uss kay sardaron ki taraf phir bhi unn logon ney firaon kay ehkaam ki pairwi ki aur firaon ka koi hukum durust tha hi nahi.
11.98 Woh to qayamat kay din apni qom ka paish roo ho ker unn sab ko dozakh mein jaa khara keray ga woh boht hi bura ghaat hai jiss per laa kharay kiye jayengay.
11.99 Unn per to iss duniya mein bhi laanat chipka di gaee aur qayamat kay din bhi bura inam hai jo diya gaya.
11.100 Bastiyon ki yeh baaz khabren jinhen hum teray samney biyan farma rahey hain inn mein say baaz to mojood hain aur baaz (ki faslen) kat gaee hain.
11.101 Hum ney unn per koi zulm nahi kiya bulkay khud unhon ney ho apney upper zulm kiya aur unhen unn kay maboodon ney koi faeeda na phonchaya jinhen woh Allah kay siwa pukartay thay jabkay teray perwerdigar ka hukum aa phoncha bulkay aur inn ka nuksan hi unhon ney barha diya.
11.102 Teray perwerdiar ki pakar ka yehi tareeqa hai jabkay woh bastiyon kay rehney walay zalimon ko pakarta hai beshak uss ki pakar dukh denay wali aur nihayat sakht hai.
11.103 Yaqeenan iss mein unn logon kay liye nishan-e-ibrat hai jo qayamat kay azab say dartay hain. Woh din jiss mein sab log jama kiye jayen gay aur woh, woh din hai jiss mein sab hazir kiye jayen gay.
11.104 Issay hum jo multavi kertay hain woh sird aik muddat moyyen tak hai.
11.105 Jiss din woh aajayegi majal na hogi kay Allah ki ijazat kay baghair koi baat bhi kerley so inn mein koi bad bakht hoga aur koi nek bakht.
11.106 Lekin jo bad bakht huye woh dozakh mein hongay wahan cheekhen gay chillayen gay.
11.107 Woh wahin hamesha rehney walay hain jab tak aasman-o-zamin bar qarar rahen siwaye uss waqt kay jo tumhara rab chahaye yaqeenan tera rab jo kuch chahaye ker guzarta hai.
11.108 Lekin jo nek bakht kiye gaye woh jannat mein hongay jahan hamesha rahen gay jab tak aasman-o-zamin baqi rahey magar jo tera perwerdigar chahaye. Yeh bey inteha bakhsish hai.
11.109 Iss liye aap inn cheezon say shak-o-shuba mein na rahen jinhen yeh log pooj rahey hain inn ki pooja to iss tarah hai jiss tarah inn kay baap dadon ki iss say pehlay thi. Hum inn sab ko inn ka poora poora hissa baghair kissi kami kay denay walay hi hain.
11.110 Yaqeenan hum ney musa (alh-e-salam) ko kitab di. Phir iss mein ikhtilaf kiya gaya agar pehlay hi aap kay rab ki baat sadir na hogaee hoti to yaqeenan inn ka faisla ker diya jata enhen to iss mein sakht shuba hai.
11.111 Yaqeenan inn mein say her aik jab unn kay roo baroo jayega to aap ka rab ussay uss kay aemaal ka poora poora badla dey ga. Be-shak woh jo ker rahey hain unn say woh ba khabar hai.
11.112 Pus aap jamay rahiye jaisa kay aap ko hukum diya gaya hai aur woh log bhi jo aap kay sath toba ker chukay hain khabardaar tum hadd say na barhna Allah tumharay aemaal ka dekhney wala hai.
11.113 Dekho zalimon ki taraf hergiz na jhukna werna tumhen bhi (dozakh ki) aag lagg jayegi aur Allah kay siwa aur tumhara madadgar na khara ho sakay ga aur na tum madad diye jaogay.
11.114 Din kay dono siron mein namaz barpa rakh aur raat ki kaee sa’aton mein bhi yaqeenan nekiyan burayion ko door ker deti hain yeh naseehat hai naseehat pakarney walon kay liye.
11.115 Aap sabar kertay rahiye yaqeenan Allah Taalaa neki kerney walon ka ajar zaya nahi kerta.
11.116 Pus kiyon na tum say pehlay zamaney kay logon mein say aisay ehal-e-khair log huye jo zamin mein fasad phelaney say roktay siwaye unn chand kay jinhen hum ney unn mein say nijat di thi zalim log to uss cheez kay peechay parr gaye thay jiss mein unhen aasoodgi di gaee thi aur woh gunehgar thay.
11.117 Aap ka rab aisa nahi kay kissi basti ko zulm say halak ker dey aur wahan kay log neko kaar hon.
11.118 Agar aap ka perwerdigar chahata to sab logon ko aik hi raah per aik giroh ker deta. Woh to barabar ikhtilaf kerney walay hi rahen gay.
11.119 Ba-juz unn per jin per aap ka rab reham farmaye unhen to issi lie peda kiya hai aur aap kay rab ki yeh baat poori hai kay mein jahannum ko jinno aur insanon sab say pur keroon ga.
11.120 Rasoolon kay sab ehwaal hum aap kay samney aap kay dil ki taskeen kay liye biyan farma rahey hain. Aap kay pass iss surat mein bhi haq phonch chuka jo nasihat aur waaz hai mominon kay liye.
11.121 Eman na laney walon say keh dijiye kay tum apney tor per amal kiye jao hum bhi amal mein mashghool hain.
11.122 Aur tum bhi intizar kero aur hum bhi muntazir hain.
11.123 Zaminon aur aasmanon ka ilm-e-ghaib Allah Taalaa hi ko hai tamam moamlaat ka rujoo bhi ussi ki janib hai pus tujhay ussi ki ibadat kerni chahaiye aur ussi per bharosa rakhan chahaiye aur tum jo kuch kertay ho uss say Allah Taalaa bey khabar nahi.
(Sura-Yousuf Makka mai Nazil hui, is mai aikso-giyara (111) Aayatain hain)
12.01 Alif-laam-raa yeh roshan kitab ki aayaten hain.
12.02 Yaqeenan hum ney iss quran ko arabi nazil farmaya hai kay tum samajh sako.
12.03 Hum aap kay samney behtareen biyan paish kertay hain iss waja say kay hum ney aap ki janib yeh quran wahee kay zariye nazil kiya hai aur yaqeenan aap iss say pehlay bey khabron mein say thay.
12.04 Jab kay yousuf ney apney baap say ziker kiya kay abba jaan mein ney giyara sitaron ko aur sooraj chand ko dekha kay woh sab mujhay sajda ker rahey hain.
12.05 Yaqoob (alh-e-salam) ney kaha piyaray bachay! Apney iss khuwab ka ziker apney bhaiyon say na kerna. Aisa na ho kay woh teray sath koi fareb kaari keren shetan to insan ka khula dushman hai.
12.06 Aur issi tarah tujhay tera perwerdigar bargazeedah keray ga aur tujhay moamla fehmi (ya khuwabon ki tabeer) bhi sikhaye ga aur apni nemat tujhay bharpoor ata farmaye ga aur yaqoob kay ghar walon ko bhi jaisay kay uss ney iss say pehlay teray dada aur per-dada yani ibrahim-o-ishaq ko bhi bhar poor apni nemat di yaqeenan tera rab boht baray ilm wala aur zabardast hikmat wala hai.
12.07 Yaqeenan yousuf aur uss kay bhaiyon mein daryaft kerney walon kay liye (bari) nishaniyan hai.
12.08 Jabkay unhon ney kaha kay yousuf aur uss ka bhai ba-nisbat humaray baap ko boht ziyada piyaray hain halankay hum (taqatwar) jamat hain koi shak nahi kay humaray abba sareeh ghalati mein hain.
12.09 Yousuf ko to maar hi dalo yaa ussay kissi (na maloom) jagah phenk do kay tumharay walid ka rukh sirf tumhari taraf hi hojaye. Iss kay baad tum nek ho jana.
12.10 Inn mein say aik ney kaha yousuf ko qatal to na kero bulkay ussay kissi andhay koowen (ki teh) mein daal aao kay ussay koi (aata jata) qafila utha ley jaye agar tumhen kerne hi hai to yun kero.
12.11 Unhon ney kaha abba! Aakhir aap yousuf (alh-e-salam) kay baray mein hum per aitbaar kiyon nahi kertay hum to iss kay khair khua hain.
12.12 Kal aap zaroor issay humaray sath bhej dijiye kay khoob khaye piye aur khelay iss ki hifazat kay hum zimmay daar hain.
12.13 (yaqoob alh-e-salam ney) kay issay tumhara ley jana mujhay to sakht sadma dey ga aur mujhay yeh bhi khutka laga rahey ga kay tumhari ghaflat mein issay bheyriya kha jaye.
12.14 Unhon ney jawab diya kay hum jaisi (zor aawar) jamat ki mojoodgi mein bhi agar issay bheyriya kha jaye to hum bilkul nikammay hi huye.
12.15 Phir jab issay ley chalay aur sab ney mill ker thaan liya kay issay ghair abad gehray koowen ki teh mein phenk den hum ney yousuf (alh-e-salam) ki taraf wahee ki kay yaqeenan (waqt aaraha hai kay) tu enhen iss majray ki khabar iss haal mein dey ga kay woh jantay hi na hon.
12.16 Aur isha kay waqt (woh sab) apney baap kay pass rotay huye phonchay.
12.17 Aur kehney lagay kay abba jaan hum to aapas mein dor mein lagg gaye aur yousuf (alh-e-salam) ko hum ney asbaab kay pass chora pus ussay bheyriya kha gaya aap to humari baat nahi manen gay go hum bilkul sachay hi hon.
12.18 Aur yousuf kay kurtay ko jhoot moot kay khoon say khoon aalood bhi ker laye thay baap ney kaha yun nahi bulkay tum ney apney dil hi say aik baat bana li hai. Pus sabar hi behtar hai aur tumahri banaee hui baaton per Allah hi say madad ki talab hai.
12.19 Aur aik qafila aaya aur unhon ney apney pani laney walay ko bheja uss ney apna dol latkaya kehney laga waah waah khushi ki baat hai yeh to aik larka hai unhon ney issay maal-e-tijarat qarar dey ker chupa diya aur Allah Taalaa iss say ba khabar tha jo woh ker rahey thay.
12.20 Aur unhon ney issay boht hi halki qeemat per ginti kay chand dirhamon per hi baich dala woh to yousuf kay baray mein boht hi bey raghbat thay.
12.21 Misir walon mein say jiss ney ussay khareeda tha uss ney apni biwi say kaha issay boht izzat-o-ehtram kay sath rakho boht mumkin hai kay yeh humen faeeda phonchaye ya issay hum apna beta hi bana len yun to hum ney misir ki sir zamin yousuf ka qadam jama diya kay hum ussay khuwab ki tabeer ka kuch ilm sikha den. Allah apney iraday per ghalib hai lekin aksar log bey ilm hotay hain.
12.22 Aur jab (yousuf) pukhtagi ki umar ko phonch gaye hum ney ussay qooat-e-faisla aur ilm diya hum neko karon ko issi tarah badla detay hain.
12.23 Uss aurat ney jiss kay ghar mein yousuf thay yousuf ko behlana phuslana shuroo kiya kay woh apney nafs ki nigrani chor dey aur darwazay band ker kay kehney lagi lo aajao. Yousuf ney kaha Allah ki panah! Woh mera rab hai mujhay uss ney boht achi tarah rakha hai. Bey insafi kerney walon ka bhala nahi hota.
12.24 Uss aurat ney yousuf ki taraf qasad kiya aur yousuf uss ka qasad kertay agar woh apney perwerdigar ki daleel na dekhtay yun hi hua iss wastay kay hum uss say buraee aur bey hayaee door ker den. Be-shak woh humaray chunay huye bandon mein say tha.
12.25 Dono darwazay ki taraf doray aur uss aurat ney yousuf ka kurta peechay ki taraf say kheench ker phaar dala aur darwazay kay pass hi aurat ka shohar dono ko mill gaya to kehney lagi jo shaks teri biwi kay sath bura irada keray bus uss ki saza yehi hai kay ussay qaid ker diya jaye ya aur koi dard naak saza di jaye.
12.26 Yousuf ney kaha yeh aurat hi mujhay phusla rahi thi aur aurat kay qabeelay hi kay aik shaks ney gawahee di kay agar iss ka kurta aagay say phata hua ho to aurat sachi hai aur yousuf jhoot bolney walon mein say hai.
12.27 Aur agar iss ka kurat peechay ki janib say phaara gaya hai aur aurat jhooti hai aur yousuf sachon mein say hai.
12.28 Khawind ney jo dekha kay yousuf ka kurta peeth ki janob say phaara gaya hai to saaf keh diya kay yeh to tum aurton ki chaal baazi hai be-shak tumhari chaal baazi both bari hai.
12.29 Yousuf abb iss baat ko aati jati kero aur (aey aurat) tu apney gunah say toba ker be-shak tu gunehgaron mein say hai.
12.30 Aur shehar ki aurton mein charcha honey laga kay aziz ki biwi apney (jawan) ghulam ko apna matlab nikalney kay liye behlaney phuslaney mein lagi rehti hai inn kay dil mein yousuf ki mohabbat beth gaee hai humaray khayal mein to woh sarreh gumrahi mein hai.
12.31 Iss ney jab unn ki iss pur fareb gheebat ka haal suna to unhen bulwa bheja aur unn kay liye aik majlis muattab ki aur unn mein say her aik ko aik churi di. Aur kaha aey yousuf! Inn kay samney chalay aao inn aurton ney jab ussay dekha to boht bara jana aur apney hath kaat liye aur zaban say nikal gaya kay hasha-lillah! Yeh insan to hergiz nahi yeh to yaqeenan koi boht hi buzurg farishta hai.
12.32 Uss waqt aziz-e-misir ki biwi ney kaha yehi hain jin kay baray mein tum mujhay tanay dey rahi thin mein ney her chand iss say apna matlab hasil kerna chaha lekin yeh baal baal bacha raha aur jo kuch mein iss say keh rahi hun agar yeh na keray ga to yaqeenan yeh qaid ker diya jayega aur be-shak yeh boht hi bey izzat hoga.
12.33 Yousuf (alh-e-salam) ney dua ki kay aey meray perwerdigar! Jiss baat ki taraf yeh aurten mujhay bula rahi hain uss say to mujhay jail khana boht pasand hai agar tu ney inn ka fun fareb mujh say door na kiya to mein to inn ki taraf maeel hojaonga aur bilkul na danon mein ja milon ga.
12.34 Uss kay rab ney uss ki dua qabool kerli aur inn aurton kay dao paich uss say pher diye yaqeenan woh sunnay wala jannay wala hai.
12.35 Phir inn tamam nishaniyon ko dekh lenay kay baad unhen yehi maslehat maloom hui kay yousuf ko kuch muddat kay liye qaid khanay mein rakhen.
12.36 Uss kay sath do aur jawan bhi qaid khanay mein dakhil huye inn mein say aik ney kaha kay mein ney khuwab mein apney aap ko sharab nichortay dekha hai aur doosray ney kaha mein ney apney aap ko dekha hai kay mein apney sir per roti uthaye huye hun jisay parinday kha rahey hain humen aap iss ki tabeer batiye humen to aap khoobiyon walay shaks dikhaee detay hain.
12.37 Yousuf ney kaha tumhen jo khana diya jata hai uss kay tumharay pass phonchney say pehlay hi mein tumhen iss ki tabeer batla doon ga. Yeh sab uss ilm ki badolat hai jo mujhay meray rab ney sikhaya hai mein ney unn logon ka mazhab chor diya hai jo Allah per eman nahi rakhtay aur aakhirat kay bhi munkir hain.
12.38 Mein apney baap dadon kay deen ka paband hun yani ibrahim-o-ishaq aur yaqoob kay deen ka humen hergiz yeh saza waar nahi kay hum Allah Taalaa kay sath kissi ko bhi shareek keren hum per aur tamam aur logon per Allah Taalaa ka yeh khas fazal hai lekin aksar log na shukri kertay hain.
12.39 Aey meray qiad khaney kay sathiyo! Kiya mutafarriq kaee aik perwerdigar behtar hain? Ya aik Allah zabardast taqatwar?
12.40 Uss kay siwa tum jin ko pooja paat ker rahey ho woh sab naam hi naam hain jo tum ney aur tumharay baap dadon ney khud hi gharr liye hain. Allah Taalaa ney inn ki koi daleel nazil nahi farmaee farman-rawaee sirf Allah Taalaa hi ki hai uss ka famaan hai kay rum sab siwaye uss kay kissi aur ki ibadat na kero yehi deen durust hai lekin aksar log nahi jantay.
12.41 Aey meray qaid khaney kay rafiqo! Tum dono mein say aik to apney badshah ko sharab pilaney per muqarrar hojayega lekin doosra sooli per charhaya jayega aur parinday uss ka sir noch noch khayen gay tum dono jiss kay baray mein tehqeeq ker rahey thay uss kaam ka faisla ker diya gaya.
12.42 Aur jiss ki nisbat yousuf ka guman tha kay inn dono mein say yeh choot jayega uss say kaha kay apney badshah say mera ziker bhi ker dena phir ussay shetan ney apney badshah say ziker kerna bhula diya aur yousuf ney kaee saal qaid khaney mein hi kaatay.
12.43 Badshah ney kaha mein ney khuwab mein dekha hai kay saat moti taza farba gayen hain jin ko saat laaghar dubli patli gayen kha rahi hain aur saat baliyan hain hari hari aur doosri saat bilkul khushk. Aey darbariyo! Meray iss khuwab ki tabeer batlao agar tum khuwab ki tabeer dey saktay ho.
12.44 Unhon ney jawab diya kay yeh to urtay uratay pareshan khuwab hain aur aisay shoreedah pareshan khuwabon ki tabeer jannay walay hum nahi.
12.45 Unn do qadiyon mein say jo raha hua tha ussay muddat kay baad yaad aagaya aur kehney laga mein tumhen iss ki tabeer batla doon ga mujhay janay ki ijazat dijiye.
12.46 Aey yousuf! Aey boht baray sachay yousuf! Aap humen iss khuwab ki tabeer batlaiye kay saat moti taza gayen hain jinhen saat dubli patli gayen kha rahi hain aur saat bilkul sabz khoshay hain aur saat hi doosray bhi bilkul khushk hain takay mein wapis jaa ker unn logon say kahon kay woh sab jaan len.
12.47 Yousuf ney jawab diya kay tum saat saal tak pay dar pay lagataar hasb-e-aadat ghalla boya kerna aur fasal kaat ker ussay baaliyon samet hi rehney dena siwaye apney khaney ki thori si miqdaar kay.
12.48 Iss kay baad saat saal nihayat sakht qehat kay aayen gay woh iss ghallay ko kha jayen gay jo tum ney unn kay liye zakheera rakh chora tha siwaye uss thoray say kay jo tum rol rakhtay ho.
12.49 Iss kay baad jo saal aayega uss mein logon per khoob barish barsaee jayegi aur uss mein (sheera-e-angoor bhi) khoob nichoren gay.
12.50 Aur badshah ney kaha yousuf ko meray pass lao jab qasid yousuf kay pass phoncha to enhon ney kaha apney badshah kay pass wapis jaa aur uss say pooch kay unn aurton ka haqeeqi waqiya kiya hai jinhon ney apney hath kaat liye thay? Unn kay heelay ko (sahih tor per) jannay wala mera perwerdigar hi hai.
12.51 Badshah ney poocha aey aurto! Uss waqt ka sahih waqiya kiya hai jab tum dao fareb kerkay yousuf ko uss ki dili manshah say behkana chahati thi unhon ney saaf jawab diya kay maaz Allah hum ney yousuf mein koi buraee nahi paee phir to aziz ki biwi bhi bol uthi kay abb to sachi baat nithar aaee. Mein ney hi ussay warghalaya tha uss kay ji say aur yaqeenan woh sachon mein say hai.
12.52 (yousuf alh-e-salam ney kaha) yeh iss wastay kay (aziz) jaan ley kay mein ney uss ki peeth peechay uss ki khayanat nahi ki aur yeh bhi kay Allah dagha baazon kay hathkanday chalney nahi deta.
Posted by WILLIAM | at 12:11 AM | Labels: Para 12 | Estou lendo: Para 12Tweet this! | Feed.
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Dhoop Say Jhulsi Hue Jild:
Sakht dhoop jild par barah-e-raast asar andaz ho kar bohat say masail paida karti hai or asal rangat ko zail karnay ka bais bhi banti hai. Is ki shiddat say jild jhulas jati hai . Jild kay masamaat majrooh hotay hain. Suraj ki shuayen barah-e-raast parnay say jild mai chubhan si mehsoos hoti hai. Jild ki nihayat bareek ragain suraj ki garmi or tapish ki waja say toot phoot jati hain jis say jild bay jaan or bay ronaq ho jati hai.
Bohat sakht garmi or sardi donon he insani jild kay liay muzar hain lehaza motadil darja hararat mai zyada say zyada rehnay ki koshish kijiye.
Taiz dhoop or sakht garmi mai bahir nikalnay say guraiz karain. Zarooratan dhoop mai jana par jaye to koi mota kapra sar par rakhiye kay chehra suraj ki shuaon kay barah-e-rast asar say mehfooz rahay.
Garmiyon mai Bahir janay say pehlay pani zaroor pijiye.
Jub Suraj Ki Garmi say Jild Jhulas Jaye to Darj Zail Tareeqay Aazmaiye:
Angoor (Grapes) kay rus mai rooi bhigo kar chehray par pheriye ye amal us waqt tak jari rakhiye jub tak aap kay chehray par thandak ka ehsaas honay lagay.
Kisi naram or saaf suthray kapray mai barf kay tukray rakh kar chehray par pheriye.
Thanda pani chehray par baar baar dalain yahan tak kay thandak or sakoon ka ehsaas ghalib aa jaye.
Adhi payali doodh mai adha lemon nihor lain or 1/4th chamacha haldi daal dain. Kuch dair baad doodh phut jaye ga, is mehlool ko rooi ki madad say jild par lagayen or halkay halkay massage karain , rozana aik baar amal karnay say chand dinon mai farq daikhain gy.
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Natural Way to Avoid Side Effects of Cosmetics
Shuhood - KSARS
Agar kisi shakhs ko es haalat ka kamaal muyassar aa jaye tu phir woh “Aalam Amr” ka nzarah karte waqt ankhen band nahi rakh sakta balkay az khud us ki ankhon par aisa wazan parta hey jis ko woh bardasht nahi kar sakteen aur khuli rehne par majaboor ho jati hain. ankhon ki ghilaaf un roshiniyon ko jo Nuqta Zaat se muntashir hoti hain sambhaal nahi satke aur be sakhta harkat mein aa jatay hain jis se ankhon ki khilnay aur band honay yani palak jhapkane ka amal jari ho jata hai. Jab yeh sair o sayahat khuli ankhon se honay lagti hey tu es ko" fatah" ki naam se tabeer kya jata hai.
Is Ajmaal se yeh baat achi terhan samajh mein aa jati hey ki jab taq zaat ki shaanon par sirf duniya ki takazey musallat rehtay hain tu es ki harkat dunyawi afkaar o aamaal mein daur karti rehti hey lekin jab Nuqta Zaat ki shanay dunyawi mehsosaat ki boojh se azad ho jatay hain tu woh ghaibi duniya ki taraf Saood kar ki wahan ki tarz hayat ka mushahida karta hai. Aalam Rohani se roshnaas hota hai. Es duniya ki nizaam e shamsi aur aflaaq ki bohat se nizamon ko dekhta aur samjhta hai. Firshton se mutarif hota hey un baton se aagah hota hey jo es ki apni haqeeqat mein chhupi hoyee hoti hain. Un salahiyaton ko pehchanta hey jo es ki apne ahata ikhtiyar mein hain. Aalam Amr ki haqayiq es par munkashif hotay hain. Woh apni ankhon se dekhta hey ki Kainat ki saakht mein kis qism ki roshniyan aur un roshiniyon ko sanbhalne ki liye kya kya Anwaar istemaal hotay hain. Phir es ki idraak par woh tajalli bhi munkashif ho jati hey jo roshiniyon ko sanbhalne walay Anwaar ki asal hai.
Aik mubtadi ko samjhane ki liye Aalam Amr ki misaal es terhan di ja sakti hey ki chandni raat mein jab ki chandni se fiza maamoor hai, es waqt aatish baazi choari jaye tu aatish baazi ki roshiniyon ko chandni muheet ho gi aur aatish baazi ki roshiniyon mein bohat se naqsh o nigaar, phool pattian waghera ub her i hoyee maloom hon gi. Aatish baazi ki naqsh o nigaar roshiniyon par qayam hon ge aur roshniyan chandni par. Agar chandni ko tajalliyat zaat ya Aalam Amr khaas farz kar liya jaye tu roshiniyon ko Aalam Amr Aam aur sifaat kahin ge. Aur jo naqsh o nigaar roshiniyon par qayam hain woh tunazul kardah tajalli sifaat yani Aalam Nasma qarar payen ge. Un naqsh o nigaar ki hudood afrad Kainat ki naam se pukaary jayen gi. Goya tajalli zaat par tajalli sifaat aur tajalli sifaat par Nasma qayam hai. Es Nasma mein jab harkat hoti hey tu Zaman o Makaan ki mukhtalif shakalain" ibaad" ki dairay aur nuqoosh banati hain. Yeh ibaad ki nuqoosh (Kayenaat) yani chand , Sooraj , setaaray aur tamam doosri makhlooq par mushtamil hain. Jab arif ki sair shuru hoti hey tu woh Kainat mein kharji simtao se daakhil nahi hota balkay woh apne Nuqta Zaat se (jo mazkoorah baala teen aalmon ka majmoa hai) daakhil hota hai, isi nuqtay se wahdat al-wajood ki ibtida hoti hai. Jab arif apni nigah ko es nuqta mein jazb kar deta hey tu aik roshni ka darwaaza khil jata hai. Woh es roshni ki darwazay se aisi sha her ah mein poanch jata hey jis se aur la shumar rahein Kainat ki tamam simtao mein khil jati hain. Ab woh qadam qadam tamam nizaam haae shamsi aur tamam nizaam haae falki se roshnaas hota hai. La shumar sitaron aur sayyaron mein qiyam karta hai. Usay har terhan ki makhlooq ka mushahida hota hai. Har naqsh ki zahir o batin se mutarif honay ka mauqa milta hai. Woh rafta rafta Kainat ki asliyaton aur haqeeqaton se waaqif ho jata hai. Es par takhleeq ki raaz khil jatay hain aur es ki zehen par Qudrat ki qawaneen munkashif ho jatay hain. Sab se pehlay woh apne nafs ko samjhta hai, phir rohaniyat ki tarzein es ki fehum mein sama jati hain. Usay tajalli zaat aur sifaat ka idraak haasil ho jata hai. Woh achi terhan jaan laita hey ki Allah Taala ney jab Ku’n irshad farmaya tu kis terhan yeh Kainat zahoor mein aayi aur zahoorat kis terhan wusat Dur wusat mrhlon aur manzlon mein safar kar rahay hain. Woh khud ko bhi un hi zahoorat ki qaafley ka aik musafir dekhta hai. Yeh wazeh rahay ki mazkoorah sair ki rahein kharij mein nahi khultein. Dil ki markaz mein jo roshni hey es ki athah ge her aion mein es ki nishanaat mlitay hain. Yeh nah samgha jaye ki woh duniya khayalat aur tasawurat ki be haqeeqat duniya hai. Hargiz aisa nahi hai. Es duniya mein woh tamam aslainaur haqeqteen mutshakil aur mujassam tor se payi jati hain jo es duniya mein payi jati hain.
Azroe haqeeqat har naqsh ki teen wujood hotay hain :
Aik wujood tajalli zaat mein ,
Dosra wujood tajalli sifaat mein ,
Teesra wujood Aalam Khalq mein.
كَلَّا إِنَّ كِتَابَا لْفُجَّارِ لَفِي سِجِّينٍ ﴿٧﴾ وَمَا أَدْرَاكَ مَا سِجِّينٌ﴿٨﴾ كِتَابٌ مَّرْقُومٌ ﴿٩﴾ وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ﴿١٠﴾ الَّذِينَ يُكَذِّبُونَ بِيَوْمِ الدِّينِ ﴿١١﴾ وَمَا يُكَذِّبُ بِهِ إِلَّا كُلُّ مُعْتَدٍ أَثِيمٍ﴿١٢﴾ إِذَا تُتْلَى عَلَيْهِ آيَاتُنَا قَالَ أَسَاطِيرُ الْأَوَّلِينَ ﴿١٣﴾ كَلَّا ۖ بَلْ ۜرَانَ عَلَى قُلُوبِهِم مَّاكَانُوايَكْسِبُونَ ﴿١٤﴾ كَلَّاإِنَّهُمْ عَن رَّبِّهِمْ يَوْمَئِذٍ لَّمَحْجُوبُونَ ﴿١٥﴾ثُمَّ إِنَّهُمْ لَصَالُو الْجَحِيمِ ﴿١٦﴾ ثُمَّ يُقَالُ هَـ ذَا الَّذِي كُنتُم بِهِ تُكَذِّبُونَ ﴿١٧﴾ كَلَّا إِنَّ كِتَابَ الْأَبْرَارِ لَفِي عِلِّيِّينَ ﴿١٨﴾ وَمَا أَدْرَاكَ مَا عِلِّيُّونَ ﴿١٩﴾ كِتَابٌ مَّرْقُومٌ ﴿٢٠﴾يَشْهَدُهُ الْمُقَرَّبُونَ ﴿٢١﴾ إِنَّ الْأَبْرَارَ لَفِي نَعِيمٍ ﴿٢٢﴾ عَلَى الْأَرَائِكِ يَنظُرُونَ ﴿٢٣﴾ تَعْرِفُ فِي وُجُوهِهِمْ نَضْرَةَالنَّعِيمِ ﴿٢٤﴾ يُسْقَوْنَ مِن رَّحِيقٍ مَّخْتُومٍ ﴿٢٥﴾ خِتَامُهُ مِسْكٌ ۚ وَفِي ذَ لِكَ فَلْيَتَنَافَسِ الْمُتَنَافِسُونَ ﴿٢٦﴾ وَمِزَاجُهُ مِن تَسْنِيمٍ ﴿٢٧﴾ عَيْنًا يَشْرَبُ بِهَا الْمُقَرَّبُونَ ﴿٢٨﴾ إِنَّ الَّذِينَ أَجْرَمُوا كَانُوا مِنَ الَّذِينَ آمَنُوا يَضْحَكُونَ ﴿٢٩﴾ وَإِذَا مَرُّوا بِهِمْ يَتَغَامَزُونَ ﴿٣٠﴾ وَإِذَا انقَلَبُوا إِلَى أَهْلِهِمُ انقَلَبُوا فَكِهِينَ ﴿٣١﴾ وَإِذَا رَأَوْهُمْ قَالُوا إِنَّ هَـ ؤُلَاءِ لَضَالُّونَ ﴿٣٢﴾ وَمَا أُرْسِلُوا عَلَيْهِمْ حَافِظِينَ ﴿٣٣﴾ فَالْيَوْمَ الَّذِينَ آمَنُوا مِنَ الْكُفَّارِ يَضْحَكُونَ ﴿٣٤﴾ عَلَى الْأَرَائِكِ يَنظُرُونَ ﴿٣٥﴾ هَلْ ثُوِّبَ الْكُفَّارُ مَا كَانُوا يَفْعَلُونَ﴿٣٦﴾
(Parah 30, aayat. 28)
Tarjumah : koi nahi, likha gunahgaaron ka pohanchna bandi khanaay mein. Aur tujh ko kya khabar hey kaisa bandi khanah? Aik daftar hey likha hua. Kharabi hey es din jhutlanay walon ki, jo jhoot jantay hain insaaf ka din aur es ka jutlana wohi hey jo barh chalne wala gunehgaar hai. Jab sunaate es ko ayatain hamari, kehte naqlen hain pehloo ki. Koi nahi, par zeng pakar gaya hey un ki dilon par, woh jo kuch kamate they. Koi nahi, woh apne Rabb se es din rokay javٴn ge, phir muqarrar pounchanay walay hain dozakh mein. Phir keh ga yeh hey jis ko tum jhoot jantay they. Koi nahi, likha naikon ka hey ooper walon mein. Aur tujh ko kya khabar hey kya hain ooper walay. Aik daftar hey likha, es ko dekhte hain nazdeek walay. Beshak naik log hain aaraam mein. Takhton par baithy dekhe. Pehchane tu un ki mun par taazgee aaraam ki. Un ko pilayi jati hey sharaab mohar mein dhari, jis ko mohar jmti hey mushk par aur es par chahain raghbat karen, raghbat karne walay aur es sharaab mein ameezash Tasneem ki ho gi, aik chashma jis se peetay hain nazdeek walay. (tarjuma Shah Abdul Qadar)
الالہ الْخلْق والْامْر (Parah 8, ruku 14)
Tarjumah : Hum nay peda kya aur Amr kya.
Mazkoorah baala ayaat ki ro se yeh tenu wujood apni harkaat o saknaat mein Allah ki taraf se hukum kiye jatay hain. Aur yeh hukum kya jana khabar par mabni hota hai." hum nay Khalq kya aur hukum kya." yeh do rukhon par mushtamil hai. Aik rukh allahَاللہُ نُوْرُ السّمٰوٰاتِ ki tehat aur dosra rukh harkat ki tehat, jis ka istilahi naam Nasma hai, amal mein aata hai. Allah َاللہُ نُوْرُ السّمٰوٰات woh asal hey jis par pehlay" hukm-e Ku’n" ka qiyam hai. Es Ku’n ka zahoor aik Hayola e noorani ki soorat mein nazil hua. Goya yeh takhleeq ka Ajmal hai. Phir Allah Taala ki Ilm o iradah ki zair asar (Nasma ) harkat ki tafseel waqay hui. Hayola e noorani har naqsh ko muheet hey aur har naqsh ki andar tafseeli umoor ki aik Moa’yen satah ka wujood hey jis ko istilaah aam mein mahiat kaha jata hai. Yeh mahiat Hayola e noorani ki andar Parah ki tamasulat hain. Khalq ki sharah mein yeh dono wazeh tor par nazar atay hain. awal hyole? Doyam harkat ki satah. Yani Parah ki tamasulat. Hayola e noorani naqsh hey jis mein koi taghayur nahi hota aur Parah ki satah ki tamasulat harkat hain jo her lamha mutaghayar hain.
Es mutaghayar satah mein zamaniyat, makaniyat aur umoor ki tafseel o tameel payi jati hai. Es satah mein aik terhan ki jِla hey jis mein ehkamaat ka musalsal aks parta rehta hai. Es hi aks ka naam harkat hai. Yeh harkat waqfa ki zariye nuqoosh ki mtnoa dairay banati hai. Un hi dairon ko Allah Taala ney Quran Pak mein kitaab al marqoom ki naam se yaad kya hai. Nuqoosh ki un dairon ki taamer harkat ki Saood o nuzool se hoti hai. Harkat ki yeh satah jis ko zehen kehte hain, aik taraf nafs yani Nuqta Zaat taq Saood karti hai. Doosri taraf jِla ki geherai mein parne waley saaye taq nuzool karti hai. Saood ki haalat ka naam insani istilaah mein khawab hai. Saood aur nuzool ki dono harkatein Qudrat ki ishaaron se amal mein aati hain. Kainat ka har fard es ka paband hai. Chunancha Kainat ki tamam nuqoosh sotay hain aur jagtay hain. Saood ki haalat yani rabwoodgi (wajdan) zaat se qareeb karti hey aur nuzool ki haalat yani baydaari (aqal) zaat se daur karti hai. Mojoodati zindagi ki yeh do zurori ajza hain jin ko istilaah mein zindagi ka taayun kaha jata hai. Kainat ka har naqsh es taayun mein muqa'yad hai. Arifon ki duniya mein rabwoodgi ki andar safar ka zareya muraqba hey aur madah paraston ki duniya mein baydaari ki andar safar karne ka zareya haath peeron ki junbish hai. Quran Pak ka programme un dono ajza ki hifazat par zor deta hai. Yahan Quran Pak ki programme ki bunyadon ka tazkara zurori hai. Allah Taala ney jagah jagah irshad farmaya hey اَقِیْمُوالصَّلو ۃَ وَا تُوالزَّکو ۃَ (qaim karo namaz aur ada karo zkoh).
Namaz aur zkoh ka programm qurani programme ki dono ajzaa, namaz aur zkoh, Rooh aur jism ka wazifa hain. Wazifa se morad woh harkat hey jo zindagi ki harkat ko qayam rakhnay ki liye insan par lazim hai. Huzoor Aleh Salatvalslam ka irshad hey :
Jab tum namaz mein mashgool ho tu yeh mehsoos karo ki hum Allah ko dekh rahay hain. Ya yeh mehsoos karo ki Allah hamein dekh raha hai.
Is irshad ki tafseel par ghhor kya jaye tu yeh haqeeqat munkashif ho jati hey ki har insan ko apni zindagi mein wazifa aaza ki harkat ki sath Allah Taala ki taraf rujoo rehne ki aadat honi chahiye. Jab ek shakhs das baara saal ki Umar se athaara bees saal ki Umar taq jo es ki shaoor ki tarbiyat ka zamana hey es terhan namaz qayam kere ga tu es ka zehen Allah ki taraf rehne ka aur jism qiyam o ruku, qoma o sujood, qaada aur jalsa har qism ki harkat ka aadi ho jaye ga. Zehen ka Allah ki taraf hona, Rooh ka wazifa hey aur aaza ka harkat mein rehna jism ka wazifa hai. Chunancha sirf namaz ki zariye koi fard es baat ka aadi ho jata hey ki es par rabwoodgi aur baydaari ki sahih kefiyat taari rahay taa ki zindagi ki dono salahiyaton ka sahih istemaal ho sakay. Jab woh zindagi ki har shoba mein Allah ki taraf mutwajjah rehne aur saari duniya ki kaam injaam dainay ka aadi hota hey tu rabwoodgi aur baydaari dono kafiyeton se yaksaa tor par roshnaas rehta hai. Yahi zindagi ki takmeel hai, yahi namaz ka programme hai. Aur dosra zkoh ka programme hey jis ka Mansha mukhlisana aur be los khidmat Khalq hai. Tasawuf mein es hi kefiyat ko" jama" kehte hain yani woh kefiyat jis mein insan har waqt Allah aur Allah ki makhlooq dono ki sath rehta hai. Aik arif ki liye" jama" pehli manzil hai.
Poori Kainat aik markazi Nuqta Wehdani rakhti hai. Es Nuqta Wehdani ki ge her aion mein roshiniyon ki srchshmon ka soot makhafi hai. Es Nuqta Wehdani se roshniyan josh khati aur ablti rehti hain. Kainat ki andar har lamha un hi roshiniyon se sitaron aur sayyaron ki la shumar nizaam taamer hotay rehtay hain aur taqreeban es hi tadaad mein mittay aur fanaa hotay rehtay hain. Yeh roshniyan dam badam Kainat ko wusat deti rehti hain. Roshiniyon ki harkaat nai sooraton aur naye naye nuqoosh ki tarzon mein Kainat ki tafseel karti rehti hain. Roshiniyon ki un harkaat ki bhi do rukh hotay hain. Aik rukh roshiniyon ki ge her ayon mein simetnay aur hajhoom karne par mabni hey aur dosra rukh roshiniyon ki phelnay aur muntashir honay par mushtamil hai. Ge her ayon mein simetnay ko makhafi harkaat se tabeer kar satke hain. Phelnay aur muntashir honay ko misbet harkat kehte hain. Harkat ki yahi do halatain kashish aur Guraiz ki naam se tabeer ki jati hain. Tamam Kainat mein kashish aur Guraiz ki crore ha halqay paye jatay hain. Un halqon mein har halqa aik markaziat rakhta hey lekin un tamam halqon ki markaziyatein Nuqta Wehdani ki simt mein mutharrak rehti hain. Bah alfaz deegar Nuqta Wehdani se halqon ki un markaziyaton mein noor ki shu’aa ka aik silsila Azal se Abad taq jari aur qayam hai.
اِنَّ رَبَّكُمُ اللَّـهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ يُغْشِي اللَّيْلَ النَّهَارَ يَطْلُبُهُ حَثِيثًا وَالشَّمْسَ وَالْقَمَرَ وَالنُّجُومَ مُسَخَّرَاتٍ بِأَمْرِهِ ۗ أَلَا لَهُ الْخَلْقُ وَالْأَمْرُ ۗ تَبَارَكَ اللَّـهُ رَبُّ الْعَالَمِينَ ﴿٥٤﴾
(surah airaaf. ayat 54)
Tarjumah : be shak tumhara Rabb Allah hi hey jis ne aasmaanon aur zameen ko chay roz mein peda kya. Phir Arsh par qayam hua. Chhupa deta hey shab se din ko aisay tor par ki woh shab es din ko jaldi se aa layte hey aur Sooraj aur chand sitaron ko peda kya aur aisay tor par ki sab es ki hukum ki tabay hain, yaad rakho Allah hi ki liye khaas hey khaaliq hona aur haakim hona.
Is ayat mein Nuqta Wehdani ki taraf ishara kya gaya hey jo rabaniyat ki sift hai. Huzoor Aleh Salatvalslam ki hadees مَنْ عَرَفَ نَفْسَہٗ فَقَدْ عَرَفَ رَبَّہٗ mein bhi es hi taraf ishara hai. انیْ اناربک (mein hon tera rab) اِنِّیْ اَنَااللّہُ رَبَّ الْعالَمِیْن (mein hon mein Allah alameen ka rab). Yahan Allah Taala ne apni zaat ko Allah aur apni sifaat ko Rabb farmaya hai. Chunancha Nuqta Wehdani sift rabaniyat ka markaz hai. Mazkoorah baala hadees mein es baat ki wazahat hey ki insan pehlay Allah Taala ki sift rabaniyat se mutarif hota hey aur yahi sift mojoodat se ziyada qareeb hai.
Kaayenaat ka har aik naqsh roshni ki aik allag nou hai. Har nou roshni ki aisi miqdari harkat rakhti hey jo makhsoos rangon ki tarteeb hey aur har tarteeb ki tehat yaksaa aur mushaba shakalain zahoor mein aati hain chunancha har nou ki miqdari harkat apni allag aik markaziat rakhti hai. Yeh saari markaziyatein mil kar Nuqta Wehdani ki taraf Saood karti hain. Saood aur nuzool ki mazkoorah baala tarz hi kisi shye mein taghayur peda karti hai. Es hi taghayur ka naam hukum ki tafseel hey jis ka tazkara Allah Taala ne اَلَا لَہُ الْخَلْقُ وَالْاَمْرُ mein kya hai.
jo loug dusron ki hansee udatay hain doosray in ki hansee awraaen gay in English is- Urdu to English Translation Idiom Dictionary
jo loug dusron ki hansee udatay hain doosray in ki hansee awraaen gay in English
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Izteraab ya bay qarari zaahir karna
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2014/07/16\tmaulana tariq jameel 4,476 Views
Hazrat Ayesha RA ka muqam by maulana tariq jameel. in this video you will know the maqam of hazrat aysha siddiqa r.a. islam main hazrat aysha r.a ki bhut bhut khidmaat hai. hamari pyari walida hazrat aysha r.a nay hamesha islam ki khidmat ki aur logon ko is ka dars dia. ap quran o sunnat par mukamal aboor rakhti theen.
bhut bar sahaba e qaram aap say masloon ka hal bhi puchnay atay thay. aik bar ilakay main barish nahi ho rahi thi jis kay waja say madina waloon nay aap kay pas aa kay iska hal pucha. jis kay bad aap nay irshad farmaya kay hazur pak p.b.u.h kay gunbad par aik khirki bani hui hai usay khol dain aur usay kholnay kay bad hi barish shuru ho gai. madina kay logon ki zarooriaat pori ho gain.
hamain hamesha apnay bazurgoon kay naqsh e kadam par chalna chayie. jaisa kay quran main hai kay anbia ki biwian mominoon ki maa hain. so hamain unki bhut ziada izat karni chayie aur deen kay mamlay main unki pairwi karni chayie. hazrat aysha siddiqa r.a hazrat abu bakkar siddique r.a ki beti theen aur hazur pak p.b.u.h kay sab say ziada kareb then. isi liye bhut si ahadees aap say bhi naqal ki gai hain aur aap kay pas sahaba karam bhi ahadees ki tasdeek keliye atay thay.
to dosto is video ko share kar kay sawab hasil karain kioke ye sadqa e jariya hota hai. shukria
hazrat ayisha r.a ka muqam maulana tariq jameel bayan\t2014-07-16
Aehsan ki inteha
dolat ka maza hirass say jata rehta bay in English is dolat ka maza hirass say jata rehta bay - دولت کا مزہ حرص سے جاتا رہتا ہے - Urdu to English Translation Idiom Dictionary
dolat ka maza hirass say jata rehta bay in English
dolat ka maza hirass say jata rehta bay - دولت کا مزہ حرص سے جاتا رہتا ہے in English means;
Words meanings used in Dolat ka maza hirass say jata rehta bay
Meanings of the Urdu words used in dolat ka maza hirass say jata rehta bay - دولت کا مزہ حرص سے جاتا رہتا ہے are;
Sab say umda chaant
Idioms related to the words in dolat ka maza hirass say jata rehta bay
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sabr woh bay jo kisi waqt hath say na jaae in English is- Urdu to English Translation Idiom Dictionary
sabr woh bay jo kisi waqt hath say na jaae in Englishin English means;
Words meanings used in Sabr woh bay jo kisi waqt hath say na jaae
Idioms related to the words in sabr woh bay jo kisi waqt hath say na jaae
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What is sabr woh bay jo kisi waqt hath say na jaae meaning in English?
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Kitaabul Janaiz - Fatawa Islamiyah
On February 28, 2014, In Kitaabul Janaiz and read 1227 times
Kafiron k Choty Bachon ka hukam Ahlul-Fatrah ka hai
On January 27, 2014, In Kitaabul Janaiz and read 1083 times
yh to hum sab janty hain k akhrat mai mushriko ka thikana kia hoga? lekin sawal yh hai k in k woh choty bachy jo balagat sy pehly fout ho jayen in ka anjam kia hoga?
Tags : kafiron-kbachay, children-of-disbelievers, ahlul fatrah, thikana, destination
Ashaab Qabor tum (Zindon) sy Zameen k ziadha Mustahiq hain
On January 25, 2014, In Kitaabul Janaiz and read 793 times
mujhy waldah ki tarf sy aik ghar virasat mai mila tha jo k gir gaya hai aur mai ny issy az sar no kerna chaha. is ghar k pass bohat si qabren bhi hain. jab hum bunyaden khud rahy thy to humen kai bosidah hadiyan bh imilen jin k bary mai bazahir yahi maloom hota hai k woh inhen qabro ki houn gi jo ghar k pass hain. mai ny ghar sy dour aik jagah dafan ker den' hamary sary ghar qabro k pass hain aur yh ghar humen apny aba-o-ajdad sy batur wirasat mily hain ' in k elawah hamary pass aur ghar nahi hain aur na hi hamry pass koi zameen hai k hum in qabro sy dur ghar bana len. kia humen is ghar mai rahny ka haq hasil hai? kia hum az sar nou in hadiyu ko in ki jagah sy muntaqil ker den to is mai koi gunaah hai ya nahi?
Tags : ashaab qabor, people of grave, zameen, land, ziadha mustahiq, more right
Qabron ki Hifazat k liye Darakhton ko kaat dena
On January 25, 2014, In Kitaabul Janaiz and read 1038 times
mery gaon k qbristan mai rams k baz darakht hain jin k neechay chuhoun ki bilen hian. jab barish hoti hai to in bilo ki waja sy barish ka pani qabro mai chala jata hai' lomariyaan in bilo ko mazeed chura ker k murdon ki hadiya qabro sy bahir nikal daiti hain. kia qabro k in sorakhu aur shugafo ko band kerny k liye darukhton ko kaat dena jaiz hai?
Tags : qabar, grave, hifazat, protect, drarakht, tree
Khud kushi kerny waly ko Ghusl dena
On January 25, 2014, In Kitaabul Janaiz and read 2802 times
kia khus kushi kerny waly ko bhi Ghusl dia jaye ga aur is ki namaz-e-janazah parhi jaye gi?
Tags : khud kushi, suicide, ghusl, wash, namaz e janazah, funeral prayer
Murdah Nafa'a nahi pohancha sakta aur na Sun ker Nafa'a utha sakta hai
On January 25, 2014, In Kitaabul Janaiz and read 571 times
kia murdah salaam aur kalaam ko sunta aur is k pass jo kia jaye ussy samjhta hai?
Tags : murdah, deceased, nafaa, benefit, salam, greetings of peace
Ta'alimi Maqasid k liye Murdah lash ka Post Martum
On January 24, 2014, In Kitaabul Janaiz and read 1350 times
mai ny medical college Cairo k post martam waly kamrah mai mardo' orto aur bachu ki kai lashen dekhi hain' ta'alimi maqasid k liye jin ka post martam kia jata aur aaza ko kata jata hai. kia is zarorat k paish-e-nazar sharan postmartam jaiz hai? kia mard orat ka aur orat mard ka postmartam ker sakti hai? kia insani aaza ko katna jaiz hai?
Tags : murdah, corpse, post martam, taalimi maqasid, for learning
Desi Totkay/ Upay for Open Face Pores (Chehre k Mousam) in Urdu / Hindi
Chehray ki jild kay khulay howay massam (open face pores) ko bund karnay kay asaan gharelu desi totkay aur nuskhay.
Chehray ki jild bhut hassas hoti hai or hamaray chahray ki khobsorti or haifazat kay lilyay zaroroi hai kay ham apnay chahray ka khas khayal rakhai. Iss ko dhop ki tamazazat say bachain or is baat ka khayal rakhay kay bahar janay say phalay or wapis anay kay baad moun saaf pani say aik dafa dho kar us par kioe bhi achi cream zaror lagaen.
Baaz awqat bazahar batai janay walay herbal facials or polishers bhi jild kay liyay nuqsan deh hotay hain kion kay un mey bhi chemical shamil hotay hain. Jo aam tour par batai nahin jatay or agar in procedures karwanay kay baad jild ka khayal na rakha jai tou hamari jild ki oper wali satah kay mousam yani pores khul jatay hai .
Jab bhi koi facial ya skin polisher karwaya jata hai tou iss baat ka khas khayal rakhna chahiyay kay who tareeqa hamari jild kay liyay khatarnak na ho. Agar nuqsan puhunchanay ka dar ho tou phir who procedure nahi karwana chahyay.
Khobsorti ko barhanay kay liyay mukhtalif tareeqay say beauty parlor waly logon ko dawat daytay hain magar jab tek app un say tafsil say na pochain who sahi baat nahi batay. Agar koi un say sawal nahi karta tou who us ko facial yeh polisher yeh dosray or procedure day kar farig kar daytay hai or gher aakar us ko malom hota hai kay us kay chehra jaga jaga say laal ho raha hai or jild par irritation horahi hai.
Jild kay khulay howay massam buhut bari prayshani ka bais bun saktay hai. Agar hum barwaqt in par tawajo na day tou pimples or dossri problems shuro ho janay ka khatra hota hai.
Jab bhi koi skin procedure karwaya jai tou koshish karni chahiyay kay us ko karqanay kay liyay buhut hi mahir beauticians kay pass jai. Who is baat ka khayal rukhti hai kay skin treatment kay baad jild kay khulay howay massam ko bund karna kitna zarori hai or who is baat par tawajo day gi.
Aik tareeqa khulay howay massam ko bund karnay ka yeh hai kay un par baraf rukhi jai. Baraf ko bareek saaf kapray mey lapait kar chahray par rukhay .
Chahray par multani mitti ka mask laganay say bhi khulay howay massam bund karnay mey mudad milti hai.
Tamatar kay rus ko chahray par laganay say bhi khulay howay massam bund hotay hai. 5 chamchay tamatar ka rus , adha spoon honey or chand qatray lemo ka rus mila kar chahray par lagai or 10 say 15 munites kay liyay chor day. Phir saaf pani say dho lay.
Raat ko sonay se pehle baking soda aur neem garm pani ko brabar miqdar main mix karen aur chehre per laga kar golaee main massage karen aur thanday pani se dho lain. Ye amal haftay main 4, 5 bar dohraen. Face ke band mousaam khul jaen gey.
Raat ko sonay se pehle dehi chehre pe laga kar 10-15 minute baad dho lain. Ye open pores totka haftay main aik baar kafi hota hai.
Anday ki safaidi ko chehre pe achi tarah mall kar issay khushk honay den. Jab achi tarah khush ho jay tou chehra dho lain. Yeh totka haftay main 1 baar baqadegee se itemal karen.
Aik lemon main aik chamach shehed mix kar lain aur 10-15 mintue tak face pe laga rehne den aur phir dho lain.
Aik kheera lain aur uss ka juice nikal kar chehre pe 10-15 minute k liye lagaen aur phir thanday pani se dho lain.
Baqaidigi say chahray ko scrub karnay say massam khulnay ka amal kum hota hai, or khulay massam bund hotay hai. Haftay may 2 say 3 dafa scrub zaror karna chahiyay.
In tareeqo par amal karkay chehray kay khulay howay massam yani open face pores bund hosaktay hai or in say bacha bhi ja sakta hai.
Open Pores k Misc. Totkay (Upay):
Chehre koi baqadeghee se dhoen kiun ke gardo ghubar pores ko band karne ka bais banta hai – lakin iss baat k bhi kheyal rakhen k chehrey ko bohat ziada dhona bhi sehi nahin
Pani ziada miqdar main peyen aur phal aur sabziyan khaen.
Koi bhi totka istemal karne se pehle haath achi tarah se dho lain aur massage karte howe chehrey ko zoar se na malain.
Chehre pe barf ke tukray 10-15 sec k liye malain
04-09-2014, 12:04 AM #1
jab aap bachay ko chalna sikha rahay hotay hain to usay aik jagah khara kar dete hain aur aap thoray se faaslay par khud ja kar baith jatay hain. bacha is waqt bohat dar raha hota hai ,
khud ko tanha mehsoos kar raha hota hai ,
pareshani mehsoos kar raha hota hai ,
woh jald az jald up tak pounchanay ki koshish karta hai ,
aur aap ki goad tak pahunchte hi aap ki baho mein sama jata hai .
aur aap ko bhi yeh baat maloom hoti hai ke bachay ko chalna sikahnay ke liye is marhalay se guzaarna zaroori hai .
kabhi aisa bhi hota hai ke bacha rastay mein dagmaga jata hai aur girnay ke qareeb ho jata hai ,
lekin aap ki mustaqil tawajah ki wajah se woh gِr nahi paata balkay foran aap usay sambhaal letay hain aur dobarah khara kar dete hain. bilkul isi terhan jab Allah kisi bande ko apna dost banana chaah rahay hotay hain to usay pareshani mein mubtala kar dete hain. woh pareshan ho kar apne mabood haqeeqi ki taraf loutta hai jo ke mustaqil uski taraf mutwajjah hota hai. rastay mein kayi mawaqay aisay bhi atay hain jab bandah apne aap ko tanha mehsoos kar raha hota hai, lekin dar haqeeqat woh tanha nahi hota, balkay Allah ki tarbiyat mein hota hai. bhool jayye is baat ko ke aap Allah ki taraf bherne ki koshish mein girnay lagen aur Allah aap ko nah sambhale. kyunkay hadees ke mutabiq jab insaan Allah ki taraf mutwajjah hota hai aur is ki taraf qadam berhata hai to Allah uski taraf dugna mutwajjah hotay hain .
Last edited by Sachii Dosti; 14-11-2014 at 11:28 PM.
Ghurbat or zaheen orteen غربت اور ذہین عورتیں
Homeurdu storiesGhurbat or zaheen orteen غربت اور ذہین عورتیں
Purane zamane ki bat hai jub badshah apni saltanat mein bhess badal kar ghomty nazar aty thy ta k apni awam ka hall maloom kar saken. Aisa he aik badshah rat k waqt gasht kar raha tha sath nokar thy.
Aik maqan k qarib se guzre, tou andar sy orton k bolne ki awaz ai, jis tarhan awaz sunnai dy rahi thi isi tarhan makan k taloon or roshandano sy charagh ki roshni chin chin kar bahir a rahi thi. Badshah ne kan laga kar un ki baten sunen aik orat boli… wo gya… dosri boli… nahi agar wo hota…tou na jata…tesri ne izafa kia…nahi nahi.. agar wo ye hota tou na wo jata na ye jata… badshah ye baten sun kar fikar mand hua, os ne socha ye teeno orten bari chalak lagti hain mumkin hai mere dushmanon se mil jayen or mere takht k leay khatra na ban jayen.
Badshah ne apne shahi mulazmeen ko jo os k sath thy hukam dia k ghar ko dekh lean or es ki pechan kar len, subhah jub darbar laga tou badshah ne hukam dia, teeno orton ko paish kia jaye. Jub teeno ko darbar mein paish kia gya tou badshah ne rat wali baton ki wajah pochi, teeno orten hans pari aik ne kaha…ye tou wo hai, dosri ne jawab dia…agar ye wo hota tou es k wo bhi hoty, tesri ne bary aitmaad k sath raye di, ye zarori nahi k wo kisi k hoty hain, or kisi ke nahi hoty…
Badshah jo pehle he ghusy se bhara betha tha, agg bagola ho gya. Miaan se talwar nikal li or kaha tum teeno ko ab main apne hathoon se qatal karun ga… aik orat ne himat ki or badshah se kaha badshah hum teeno be kasoor hain humen koi saza na di jaye ghurbat ka waqt katna bahot mushkil hai.
Kal rat jub hum teeno dia jala kar bethi hui thi, tou humara maqsad khush gapion se aik dosre ka dukh batna tha…ghum bantny se badnaseebi ka ahsas kam hota hai . diaye ki roshni se ye choti see mehfil abad thi, dia bojhne laga tou hum mein se aik ne kaha, wo gya… yani dia gull ho gya.
Dosri ne ye dekhty huaye kaha lo g chooti ho gayi hai jawab dia k agar low hoti tou dia gul na hota.
Tesri ne kaha, nahi ye baat nahi.agar tail hota tou low bhi khatam na hoti or na dia gull hota.
Badshsh ka ghusa abhi baqi tha os ne teeno orton se darbar mein kehqa buland karne ki gustakhi ki wazhat mangi, orton ny kaha…hazoor janoon ki amaan mile, tou es ki wazahat kar sakti hain.
Badshsh garaj kar bola bey khatar bat karo, tumhe aman di jati hai. orton ne jawab dia badshah salamt humare hansne ki wajah ye thi k hum mamoli zehn ki orten bhi apas ki guftugu ko asani se jan leti hain, agar itni bari saltanat k badshsh hony k bawajood ye baten ap ki samah mein na aien…
Hum mein sy aik ne kaha. Ye bail (dand) hai dosri e kaha agar ye bail hota tou es k dou seingh hoty…tesri ne khyal zahir kia, baaz bail baghir singh k bhi hoty hain. Badshs ne teno orton ki zahant par mabni jawabat suun kar inhe maaf kar dia.
Chaudhary Nisar Ali Commission ne zati ilzam lagay hain
Pakistan news Chaudhary Nisar Ali Commission ne zati ilzam lagay hain
Pakistan ke federal wazeer e dakhla chohadry Nisar Ali ne kaha hai Quetta commission report mein un par lagaye gay ilzamaat ke hawalay se woh supreme court aur parliament sameit har forum par apna aur wazarat dakhla ka muaqqaf paish karen ge.
unhon ne yeh baat saturday ko Islamabad mein sahafion se baat karte hue kahi.
unhon ne kaha’ is report mein sirf sarkari nahi, zaati satah par bhi ilzamaat lagaye ga. mujhe ranj huwa ke kaha gaya ke wazeer e dakhla ne jhoot bola.
unhon ne kaha ke woh apna muaqqaf jummay ko hi day dete’ lekin takheer ka sabab yeh tha ke mein ne Wazeer e Azam se kaha tha ke mein istifa day kar un ilzamaat ka saamna karoon ga lekin Wazeer e Azam ne mere isteefay ki peshkash radd kar di. ‘
yaad rahay ke soobah Balochistan ke dar-al-hakoomat Quetta mein aath augst ko soul hospital mein honay walay khud kash hamlay par qaim adalti commission ne apni report mein sobai hukoomat aur deegar hakoomati idaron ke kirdaar par kari tanqeed ki thi.
Augst mein honay walay is khud kash hamlay mein 70 afraad halaak hue they jis ke baad supreme court ke commission ne is waqeye ki tehqiqaat ke baad tafseeli report jari ki.
supreme court ke judge justice qaazi Faiz eesa par mabni aik rukni commission ne 56 dinon ki karwai ke baad apni report mein kaha ke hukoomat nafrat angaiz taqareer aur shiddat pasandi par mabni propeganda roknay mein nakaam rahi hai.
Chaudhary Nisar Ali ne kaha ke commission ne un se paanch sawalaat pouchye they jin ke jawab unhon ne commission ko jama kurwaye.
unhon ne kaha ke security ke hawalay se’ kamyabion hoti hain to bohat saaray dawaydaar nikal atay hain aur’ nakamian meri wizarat ki zimma daari nah bhi hotay hue meri wizarat par daal di jati hain’.
unhon ne bataya ke’ jab NACTA mere hissay mein aaya to Islamabad mein aik karaye ke makaan mein (is ka daftar) tha jis ka chay mah se lakhoon rupay ka kiraya bhi ada nahi kya gaya tha. guzashta dhai saloon mein 7774 intelligence excerpts (yani malomati dastaweez) deegar idaron ke sath share hui hain. ‘
Quetta commission ki janib se sawalaat ke baare mein wazeer e dakhla ne bataya ke un se paanch sawalaat kiye gay jo ke mandarja zail hain :
aap ahal sunnat o aljmaat ke wafad se kyun miley ?
ehley sunnat o jamaat ko Islamabad mein jalsay ki ijazat kyun di gayi ?
NACTA executive committee ke ijlaas mein takheer ki kya wajah hai ?
NACTA ke board of gonr ka ijlaas kyun nahi sun-hwa ?
wazarat dakhla mein special secretary kyun tainaat hain ?
Pakistan mein wifaqi wazeer e dakhla chohadry ne kaha hai ke wazarat dakhla ko nahi maloom tha ke difaa Pakistan council ke wafad ke sath molana ludehyanwi bhi mulaqaat karne ke liye ayen ge.
Quetta commission report par apna radday amal zahir karte hue chohadry Nisar Ali Khan ne kaha ke’ mein wakeel nahi hon to mujhe yeh samajh nahi aayi ke hamara muaqqaf sunay baghair yaktarfa report kaisay samnay aagai. ‘
chohadry Nisar Ali ka kehna tha ke jab wafad mulaqaat ke liye poanch gaya to mujhe maloom sun-hwa ke is molana ludehyanwi bhi shaamil hain. unhon ne kaha’ kya mein un se kehta ke molana ludehyanwi nikal jayen? ‘
haal hi mein muqami media mein aik tasweer shaya ki gayi jis mein wazeer e dakhla ko molana ludehyanwi sameit deegar mazhabi jamaaton ke srbrahan ke sath mulaqaat karte dekha ja sakta hai.
molana ludehyanwi ahal sunnat o waljmaat ke ahem rehnuma hain aur is jamaat par Pakistan mein firqa waranah fasadaat aur Shiah maslak ke afraad ke qatal mein mulawis honay ke ilzamaat rahay hain.
wazeer e dakhla ne bataya ke unhon ne commission ko bataya ke woh ehley sunnat o aljmaat ke wafad se nahi miley balkay difaa Pakistan council ke wafad se miley they jis ki qayadat molana Samee Al Haq kar rahay they. ehley sunnat o aljmaat ko jalsay ki ijazat ke hawalay se wazeer e dakhla ne commission ko bataya ke yeh un ki nahi balkay zilai intizamia ki zimma daari hoti aur is hawalay se un ke poochnay par bataya gaya hai ke nah ijazat mangi gayi aur nah hi di gayi.
taqat say khatam karna in English is taqat say khatam karna - طاقت سے ختم کرنا - Urdu to English Translation Idiom Dictionary
taqat say khatam karna in English
taqat say khatam karna - طاقت سے ختم کرنا in English means;
Words meanings used in Taqat say khatam karna
Meanings of the Urdu words used in taqat say khatam karna - طاقت سے ختم کرنا are;
Idioms related to the words in taqat say khatam karna
Here is a list of some of the idioms that are either related to the taqat say khatam karna or use words from this idiom.
What is taqat say khatam karna meaning in English?
taqat say khatam karna - طاقت سے ختم کرنا
What are the idioms related to taqat say khatam karna?
Here are the idioms that are related to the taqat say khatam karna idiom.
Maqbooliya.com khwab mein Kafan Chor dekhna
1.\t\t\t\t← khwab mein Kachwa dekhna
khwab mein Kafan dekhna →
bahar kay baad khizan ka dour hota bay in English is bahar kay baad khizan ka dour hota bay - بہار کے بعد خزاں کا دور ہوتا ہے - Urdu to English Translation Idiom Dictionary
bahar kay baad khizan ka dour hota bay in English
bahar kay baad khizan ka dour hota bay - بہار کے بعد خزاں کا دور ہوتا ہے in English means;
Words meanings used in Bahar kay baad khizan ka dour hota bay
Meanings of the Urdu words used in bahar kay baad khizan ka dour hota bay - بہار کے بعد خزاں کا دور ہوتا ہے are;
Sab say achi khushi dusron ko khoosh karna bay
Idioms related to the words in bahar kay baad khizan ka dour hota bay
Here is a list of some of the idioms that are either related to the bahar kay baad khizan ka dour hota bay or use words from this idiom.
What is bahar kay baad khizan ka dour hota bay meaning in English?
What are the idioms related to bahar kay baad khizan ka dour hota bay?
Here are the idioms that are related to the bahar kay baad khizan ka dour hota bay idiom.
Faqeer Dost - KSARS
Aik hum hain aur aik hamara dost. Woh dost saraapaa khuloos aur ijaz o niaz hai. Dost ke dil mein mohabbat ki shama roshan hai. Shama ke sholay ki tapish hum mehsoos karte hain. Jab hum tanhai mehsoos karte hain to dost ka khayaal hamein rang rang lzton se aashna karta hai. Hum jab bemaar hotay hain to dost ki timardari hamein zindah rehne par amaada karti hai. Khuda nah kardah hum kisi pareshani mein mubtala ho jatay hain to dost ka eesaar hamein is pareshani se nijaat dila deta hai. Koi shakhs jab hamaray is dost ko bura kehta hai to hum aziat ki aisi takleef se dochar ho jatay hain ke hamara shaoor be haal ho jata hai. Mukhtasir yeh ke agar koi aadmi kisi ko is ki apni zaat tak bura bhala kahe ya takleef pohanchaye to aadmi afoo o dar guzar se kaam le kar agay barh jata hai lekin mukhlis aur eesaar pesha dost ki buraiee har is bandah ke liye jo khuloos ke jazbaat ko samjhta hai na qabil bardasht hai.
Aulia Allah ke dil hadaayat, khuloos, eesaar, mohabbat aur ishhq ke chairag hain. Yeh Allah aur a seen ke Rasool s.a.w ke aisay dost hain jin ko Allah aur is ke rasool? Aziz rakhtay hain, un se mohabbat karte hain. Rasool Allah s.a.w ka irshad graami hai ke Allah ke doston ka dushman Khuda aur Rasool ka dushman hai.
Farmaya Rasool Allah s.a.w ne jo shakhs ke dushmani rakhay Khuda ke kisi dost ke sath be shak is ne Allah ke sath larai ka iradah kya. Tehqeeq Allah dost rakhta hai aisay bargzida posheeda haal bundon ko jo nazron se oojhal hon, un ka tazkara nah kya jaye aur samnay hon to mukhatib nah hua jaye, nah inhen paas bithaya jaye halaank un ke dil hadaayat ke chairag hain.
Doosri jagah irshad aliiiii hai, mujh ko apne faqeero mein dhuundo. Bas un hi ki badolat rozi aur nusrat naseeb hoti hai yani faqeer mere dost hain. Mein un ke paas baithta hon aur woh aisay hain ke un ke tufail tum ko rizaq ya nusrat millti hai.
Aik roz umraye arab mein se kuch log Rasool Allah s.a.w ki khidmat mein haazir hue aur arz kya.. .. .. Hamara dil chahta hai ke hum aap ki khidmat mein haazir hon lekin yeh shakista haal ashaab sufaa aap ke hum nashen hain. Agar hamein tanhai fraham kar di jaye to hum aap se deeni masail haasil kar liya karaingay.
Allah Taala dana o beena , aleem o khaibar hai. Jaisay hi yeh baat un ke mun se niklee, Allah Taala ne farmaya.. .. .. Ae Muhammad s.a.w ! Un logon ko apne se daur nah karen jo apne rab ko subah o shaam pukarte hain aur is ki deed ke mutamanni rehtay hain. Aap par nahi hai un ke hisaab mein se kuch aur nah aap ke hisaab mein se un par hai kuch ke aap un ko daur karne lagen, pas ho jayen aap be insafon mein se.
Ghhor talabb baat yeh hai ke agar un fqra ko thori der ke liye hata diya jata to arab ke barray barray umraa musalman ho jatay lekin Allah ki ghairat ne is ko pasand nahi kya ke is ke doston ko koi hiqarat se dekhe.
Sirf adrak se mottapa khatam krny ka jadoyi nuskha ،janiye adrak kaise istamaal karna hai? – Blog.urdu123kami nazar ati hai wo bhi khatam ho jati hai aur log pahley se ziyada motay nazar aanay lagte hain .
wazn kum krny k leye aap ko kuch bato ka khayal rakhna zaroori hai jaisay ke khud ko bharpoor hyderate rakhain pani piyen aur khane peeny mein ahtiyat karen ،us k ilava warzish shuroo karen aur usse jari rakhain aur warzish itni he karen jitni aap ki himat hai .
zaroorat se ziyada warzish aap ki sehat k leye noksan dah sabit ho sakti hai .lekin aaj ham aap ko warzish kum krny ka aik bahtreen tariqa batayan gey jo ab tak aap k ilm mein nahi ho ga .
kabhi aap ne Ginger wrap ka naam suna hai jo log apney pait ki izaafi charbi ki waja se behad pareshan rehte hain wo Ginger wrap k zariye ba asani izaafi wazn mein kami la sakte hain .aaj ham aap ko batayan gey ke ye jadoyi wrap akhir banta kaise hain ،us k istamaal se aap dinon mein khud k andar tabdili mehsoos karen gey .
Ginger wrap ingredients :
us wrap k leye aap ko jo cheezain darkaar hain wo ye hain
1 chaye ki chaman kati hoi adrak
5 khane k chaman body lotion
1 saaf tolia
aur 1 flexible bandage
Ginger wrap bananay ka tarika
sub se pahley aap toliye ko neem garm pani mein bhigo len aur achi tarah nachor len .aur usse apney pait 5minute k leye lappait len ،aisa krny se aap k pait par moujood tamam massaam khul jayain gey .
us k bad aap kati hoi adrak aur body lotion mila kar apney pait par milain aur phr us par plastic wrap charha den .kuch minton tak usse lipta rehnay den ،khayal rahe ke buhat zor se plastic wrap na bandhen warna aap ko saans lene mein dushwari ka samna ho sakta hai .us bandage ko mosalsal 5 gante tak bandha rehnay den ،bahtreen nitaaij chahtay hain to puri raat usse chor den aur subh otar len .
agar aap ko us doran uljhan mehsoos ho to ghabarany ki zaroorat nahi ye amal krny k bad shuroo mein us tarah ki pareshani ka samna ho sakta hai lekin us se aap ko koi noksan nahi ho ga.
Turk Sadar Rajab Tayyab Erdogan k dora Pakistan ka ilaan kar dia gya.
naiki kay jis qadar nazdeek rabo itna hee acha bay in English is- Urdu to English Translation Idiom Dictionary
naiki kay jis qadar nazdeek rabo itna hee acha bay in English
Words meanings used in Naiki kay jis qadar nazdeek rabo itna hee acha bay
Gosht jitna haddi kay qareeb hoga itna hee ziyada lazeez hoga
Idioms related to the words in naiki kay jis qadar nazdeek rabo itna hee acha bay
Here is a list of some of the idioms that are either related to the naiki kay jis qadar nazdeek rabo itna hee acha bay or use words from this idiom.
What is naiki kay jis qadar nazdeek rabo itna hee acha bay meaning in English?
What are the idioms related to naiki kay jis qadar nazdeek rabo itna hee acha bay?
Here are the idioms that are related to the naiki kay jis qadar nazdeek rabo itna hee acha bay idiom.
Es waqt Hindustani, (Urdu+Hindi) jo dunyan ki dusri bari aabadi kay rabtay ki zoban hai kay teen 1- Arabic bara’ay Urdu 2- Dav Nagri baray hindi jab’kah Roman (her donoon, Urdu aur hindi aur dusray bolnay aur samjhnay waloon kay mofeed hai) rasam-ul-khat raej hain aur yah aaj say nahain barsoon say, mustamal chalay aatay hain.
Es mozo par guftagu say pehlay eak baat wazay kar doon koe zoban os waqt tak mar nahain sakti jan’tak:
En teen baton kay hawala say mein yah kehnay ki positon main hoon kah Hindustani (Urdu+Hindi) ko kisi qisam ka koe khatra la’haq nahain.
Urdu kay khat badalnay say kuch nahain ho ga. Roman khat main likhi janay wali zoban seraf kitabi zoban ho gi. Kabi bhi bool chal ki zoban na ban sakay gi. Turki ka mojoda rasam-ul-khat bool chal ki zoban say laga nahain rahta. Turki ka pehaly rasam-ul-khat say mota’alq sarmaya zaya ho giya hai likin Urdu kay sath yah nahain ho sakay ga. Urdu walay oon say mukhtalif zehan kay log hain yah pehlay ko Roman main tabdeel kar lain gay. Pehli baat yah kah Roman khat ko bara’ay bool chal qabool hi nahain kiya ja’ay ga ya kya ja sakta ya es hawala say bai’haad mushkal ka eak arsa tak samna karma paray ga.
Urdu 37 bunyadi awazoon par ostawar hai jab’kah aa aur noon ghona ko shamar main nahain rakha jata likin yah aawazain kasrat say estamal main aati hain. En aawazoon kay elava 12 maha paran (bhay, phay thay waghera) tarriban itni hi alamiti awazain (zabar, zair, shad waghera) aur 163 say ziyada morakab awazain estamal main aati hain. Yah surat kisi eak alaqay tak mehdood nahain. Eak aam aadmi Roman khat kay zair-e-asar en aawazoon say kayoon’kar dast’kash ho sakay ga. Angraizi ko 1754 say omomi aur 1835 say khasusi toor par jabri zoban ka darja hasal hai. Kya yah awami maqboliat hasal kar saki hai. Jawab yaqenan naïf main ho ga. Imtihanoon main na’kam honay waloon ki sab say ziyada tadad essi main hamaisha say chali aati hai. .Fazal Din dokandar ya manay pakoroon walay ko es say kya laina daina. Zindgi kay kisi eak shobay main bhi es ko koe moqam nahain mil saka. Log apni zoban aur lehjay main baat karkay ziyada farhat mehsus kartay hain. Roman rasam-ul-khat kay raej ho janay say logoon kay aalat-e-notaq aur moawan aalat-e-notaq badal nahain jaein gay. Lihaza es ziman main koe fikar ki baat nahain essay sansikrat ki tara kitabi zoban say ziyada darja hasal na ho pa’ay ga. Ta’hum Dav Nagri khat aur Hindustani (Urdu+Hindi) bolnay aur samjhnay waloon kay mabain tehri rabatoon kay hawala say es rasam-ul-khat ki hosla afzae bura amal nahain.
Es pehlo kay elawa bolnay kay ziman main koe khatar’kha natija baramad na ho sakay ga aur yah main baray wasooq say keh raha hoon aur es par her hawala say guftagu ki position main hoon. Roman rasam-ul-khat ka her hami jab chahay mairay sath es ziman main kisi bhi waqt guftagu kar lay.
Allah sahib aap ko kush rakhy.
[/quote]Turki ka pehaly rasam-ul-khat say mota’alq sarmaya zaya ho giya hai
Turki ka pehaly rasam-ul-khat say mota’alq sarmaya zaya ho giya hai
Allah Sahib aap ko kush rakhay.
Mein seraf itna araz karma chahata hoon kah her cheez kay apnay taqazay aur apni zarotin hoti hain ohain onhi kay hawaloon say daikhna ziyada zarori faeda’mand hota hai. Oon kay liay koe dosri ainak estamal main laein gay to masla olajhta chala ja’ay ga.
Mein qatan yah nahain kehna chahata kay roman rasm-ul-khat khatam kar diya ja’ay yah sadyoon say raej chala aata hai. Es ki zarorat hai es liay essay barqarar rehna chahiay. Aaj kay ehhad kay hawala say es ki teen zaroratain hain:
a-\tNet par word main ziyada’tar likha jata hai.
Mazay ki baat yah kah donoon group (b, c) alfaz ki aawazoon ko asal lehjay hi main bolain gay. Roman main toay aur tay kay liay “t” mustamal hai. Tara ko toay say hi samjha ja’ay ga. Baat kay liay” t” ko oski asa;l aawaz say hi samjha aur bola ja’ay ga.
Roman main en ki mutradaf aawazain kahan say laein gay. Gher Pakhtonoon kay/say Rabtay kay liay roman khat ka estamal hota hai to koe haraj nahain likin pukhtonoon kay apnay aalat-e-notaq aur moawan aalat-e-notaq hain es liay oon par yah khat kayoon’kar impose kiya ja sakta hai. Yah mumkin hi nahain kah oon kay liay roman khat koe natija samnay la sakay gi.
aap ki shirkat say bari madad mili hai.
aurton kay moaasheray ka shoqeen in English is aurton kay moaasheray ka shoqeen - عورتوں کے معاشرے کا شوقین - Urdu to English Translation Idiom Dictionary
aurton kay moaasheray ka shoqeen in English
aurton kay moaasheray ka shoqeen - عورتوں کے معاشرے کا شوقین in English means;
Words meanings used in Aurton kay moaasheray ka shoqeen
Meanings of the Urdu words used in aurton kay moaasheray ka shoqeen - عورتوں کے معاشرے کا شوقین are;
avid eager fancier fond keen devoted fondants keeners amature شوقین Shoqeen
societies معاشرے Moaasheray
Choton say bray hotay aaye aaj bachcha kal jawaan
Muflisy say barh kar koi musebat nahi
Idioms related to the words in aurton kay moaasheray ka shoqeen
Here is a list of some of the idioms that are either related to the aurton kay moaasheray ka shoqeen or use words from this idiom.
A sweet tooth mithayi ka shoqeen مٹھائی کا شوقین
Initiation fee moaasheray main dakhil honay ki face معاشرے میں داخل ہونے کی فیس
To be nuts on bohat shoqeen hona بہت شوقین ہونا
What is aurton kay moaasheray ka shoqeen meaning in English?
aurton kay moaasheray ka shoqeen - عورتوں کے معاشرے کا شوقین
What are the idioms related to aurton kay moaasheray ka shoqeen?
Here are the idioms that are related to the aurton kay moaasheray ka shoqeen idiom.
Mithayi ka shoqeen - مٹھائی کا شوقین
Moaasheray main dakhil honay ki face - معاشرے میں داخل ہونے کی فیس
Crisis in Pakistan | Youth Awareness
Is ko kia howa hay … kiya yeh pagal hay …kiya hoga is kay is tarha say karnay say ..mulk main baray baray siasat daan ahtajaj kar rahay hain ..hazoor wakeel , student or civil sucity pichaly aik saal say roads par dhool chat rahay hain or kuch nahee ho raha to us ko kiya howa hay ……… yeh akela kiya kar lay ga ………..
kuch naheeee lekin … yeh sakoon say soo jayee ga kiyoo kay is nay amni zimmay dari puri karnay ki koshish ki hay …. kiyoo kay is kay khiyal main chup rahnay say barhawa milta hay un logo ko jo galat kar rahay hain .
(I am not sure about this but this has very good lession)
Jab hazrat ibrahim ko aag main pheka giya to ALLAH nay hazrat jibraeel ko AAG bhujanay kay liyee bheja AAG bohot ziyada thee or us aag main aik small BIRD apnee pani kay qatray daal rahee thee …. althoug us kay qatroo say aag nay nahee bujhna tha lekin woh is ilyee kar rahee thay jab us say poocha jayee ga kay “jab ibrahim ko aag main pekha to too nay kiya kiya ” to us kay paas jawab hoga.
agar hum thora goor karain to humay pata lagay ga kay jis mulk main log galat cheez kay khilaaf awaaz uthatay hain wah chezain ahista ahista theek ho na shoro ho jatee hay …. tarraqi yafta mumalik main log driving kartay hoyee horn nahee detay lekin agar koyee wrong way say enter ho nay ki koshish karta hay to us ko foran horn diya jata hay … islyee nahee kay woh aap ko block kar raha hay balkay islyee kay us ko ahsaas ho kay woh galat kar raha hay .
Hum log bohot achay log hay agar koyee galt kartay hain to hum kahtay hain chaloo janay doo yaar ya kon time zaya karain complain karnay main or phir ahista ahista humain galtiya sahnay ki adat ho jayee hay logo ko galtyan karnay ki
yeh sab batain fazool hay aaj ka sabaq jo hay woh yeh hay kay ……
1. galat cheez par chup rahna achee baat nahee hay
2. yeh sochna kay main akela kia kar sakta hoon bilkul sahee nahee hay ..aap akelay apna farz pura kar saktay hain .
Nice article………..but awaaz uthanay ka tareeka bhi wohi hona chahiye jo Allah nay bata dia hai……………jo Quran aur Sunnah say waazih hai yaani Islam ko Sultah(authority) daina aur hamaray tamaam masaail phir Allah ka nizaam hi hul kariaga.Ameen
Altaf Hussain Biography in Urdu - URDU BIOGRAPHY
The founder and leader of MQM Altaf Hussain was born in 17, September 1953 a poor family in Karachi. His grand father Mualana Mufti Ramzan Hussain was the Mufti Aagra UP India. He is a great religious scholar. Altaf Hussain father was stationmaster in India. His father Nazeer Hussain After independence migrated to Pakistan and appointed as a clerk in a factory . Altaf Hussain father was death on 13 March 1967. His mother was expired on 5th December 1985. In this page you will read Altaf Hussain in Urdu and Roman Urdu.
Biography of Altaf Hussain In Urdu
Pakistan mein awami saisat ko aik naya rukh aur naya cheyhrah danay walay Muttahida Qaumi Movement kay bani aur Quaid Janab Altaf Hussain 17 September 1953 ko Karachi mein aik ghareb gharanay mein paida huye. Unkay walid Nazeer Hussain aur walda Khursheed Begum dono ka taluq India kay sehar Aagrah kay mazhabi gharano say tha. Altaf Hussain kay dada Maulana Mufti Ramzan Hussain Aagrah UP kay Mufti aur Jaiyad Alam-a-deen thay. Unkay nana Haji Hafiz Reheem Bhux deeni aur adabi hawalay say sehar kay moaziz aur qabilay ahtaram hashti thay. Altaf Hussain kay walid India mein station master thay. 1947 Pakistan kay azadi kay baad hijrat kar kay Pakistan agaye aur Karachi mein aik factory mein clerk moqarar huye. Janab Altaf Hussain ki family pahlay Karachi mein Jahangir Road kay sarkari coater mein rahtay thay.
13 March 1967 ko Janab Altaf Hussain ke Walid Mohtaram Nazeer Hussain ka Inteqal huwa aur walida mohtarma ka intaqal 5 December 1985 ko huwa. 1970 ki dehaye mein Altaf Hussain ki family Faderal B Area Block- 8 mein Azizabad ke aik makan mein muntaqil hogaya. 120 gaz ka ghar na sirf Altaf Hussain ki rehayish gah balkay siasi sar garmiyoon ka markaz bhi hai. Is ghar ko Pakistan ki siasat mein aik aa’la makam hasil hai jisay hurf-e-aam mein 90 kay nam say duniya janti hai.
Altaf Hussain Education:
Altaf Hussain nay 1969 mein Government Boys Secondary School Jail road say Matric pass keya. 1970 mein app city college mein inter science kay talib ilm thay. General Yahya Khan ki hukumat nay lazmi fouji service ka aik mansubah national cadet service iskeem shuru kiya. Jis kay tehat har Matric pass noujawan ko aik saal tak lazmi tour par fouji khidmat anjam daina thein. Chunanchay Altaf Hussain bhi iss iskeem kay leye muntakhib huye. Ibtadai taur par tarbiat Karachi cantt say shuru ki phir Hyderabad cantt muntaqil ho gay iss dauran Mashriqi Pakistan mein jang chir gaie. Dauran jang hi national cadet service iskeem kay tamam cadetton ko 57 Baloch Regiment mein tabdel kar dia gaya phir inhein makran kay sahil par waqay bandargah sonmiani mein tarbiat di gaye. Ye tarbiyati course aik saal mein mokammal kar laynay kay baad app nay Intermediate ki sanad li. 1974 mein Janab Altaf Hussain Islamia college say BSc (pre medical group) ki digre hasil ki. jamia Karachi say B.Pharmacy kar nay kay baad M.Pharmacy mein dakhla leya lakin university chornay par majbur hogaye. Janab Altaf Hussain nay Karachi kay seven day hospital mein batour traine kam keya aur do Multinational Medicine Companies mein bhi molazmat ki.
App ki amli siasat ka agaz jamia Karachi ( Karachi University) say batour talib ilm hua. Altaf Hussain nay Mahajir tulba ko monazzam kar kay 11 June 1978 ko APMSO All Pakistan Mahajir Student Organization ki bunyad rakhi aur iss kay bani chair man banay. Ye tulba tanzem fouran iss qadar mqbul hogai kay dusri tulba jamaton ka nishana bannay lagi. Jo iss ki maqboiyat say ahsas-e-adam tahaf fuz ka shikar ho gai thein. Yon university campus mein aaye roz tashaddud ka silsilah shuro hogaya. Altaf Hussain ko pehli bar 14, August 1979 mein griftar kar leyah gaya aur woh nou (9) mah tak qaid mein rahay. Rahai kay baad app nay mahajir tulba tanzeemo ko puray Karachi mein motariq-o- monazam kar nay ka faisala kiya aur apnay iss faisla ko amli jama pehnanay kay leyeh Altaf Hussain nay rufqaiy kar kay sath mil kar gair mamuli mahnat say 20 -20 rupay chanda lay kar tanzeem kay tarufi ketabche shuru keye. Karachi kay tamam ilaqon Korangi, Golimar, Maler, New Karachi, FB area, Nazimabad gizri kay tamam Karachi mein MQM ka tuti bolnay laga. Yon ye tanzeem baad mein bani lakin iss ko shorat pahalay mili.
Mahajir Qaumi Movement:
18 March 1984 ko MQM yani Mahajir Qaumi Movement kay qayam ka ailan hua. 1984 mein iss kay tashkeeli dour mein Karachi mein lasani fsadat ka aagaz hua to MQM aik bari siasi jamat ki haisiat say samnay aie in fasadat nay Altaf Hussain ki shohrat aur badnami donon mein azafa kiya. Karachi kay fasadat kay dauran hi Altaf Hussain nay Sindh kay dusray shahron kay , jahan mahajir bakasrat abad thay wasi dauray kiye aur MQM kay leye akhlaqi hamaiat hasil ki. Iss ka natijah ye hua kay Karachi samait Sindh kay tamam Sehron mein MQM Hindustan say anay walay Mahajren ki sab say bari siasi jamat ban gai . youn iss daur say aj tak honay walay tamam intakhabat mein Karachi samait Sindh kay dusray ilaqon mein mahajir abadi walay ilaqon mein MQM hi kay umedwar kamyab hotay hain.
Sindh mein barhtay huay tashddud kay waqayat mein Fouji operation ka agaz 19, June 1992 ko hua. MQM apni suhrat ki wajah say iss operation ka khasusi nishana bani. Iss daur mein MQM pur tashdud amaze siasat mein hissa lanay aur torture sell chalanay kay ilzamat lagaye gaye. Altaf Hussain aur un kay sathiyon par qatal aur dosray jaraim kay hawalay say moqadmat qaim keye gaye. Iss daur mein Altaf Hussain aur unkay sathiyon kay darmian akhtalafat nay janam leya aur yuon alehdah Afaq Ahmed, Amir Khan, Bader Iqbal, Mansoor Chacha nay alag hokar apni jamat MQM Haqiqi ki buniad rakhi. Amir Khan kuch arsa pehlay Janab Altaf Hussain aur unki jamaat Muttahida Qaumi Movement say apni ghalti ki maafi mang kar Muttahida mein shamil hogaye hain.
Altaf Hussain nay baqi sathiyon kay mashwaray say 26 July 1997 ko MQM ka naam Mahajir Qaumi Movement say tabdil kar kay Muttahidah Qaumi Movement rakha gaya. Jis mein sirf mahajir saiasat say hat kar tamam mazloom tabqoon ko aik hi plate form par jama karnay ki baat ki gaie. Qaumo kay mustaqbil ki tameer hukumrano kay haton mein nahi balkay quaideen kay fikar aur amal par hoti hai aur Altaf Hussain ka mison Pakistan kay mazloom quaim ki tameer ka mission hai.
Altaf Hussain Aur Pakistani Siasat:
Ye aik haqiqat hai kay Muttahida Qaumi Movement kay Quaid Janab Altaf Hussain nay Pakistani aqwam kay darmiyan faroye aur taa’sobi ikhtalafat ko khtam karnay ki har mumkin koshishein kein iss mein woh kafi had tak kamyab bhi hoye. Janab Altaf Hussain nay apni siasi basirat Pakistani siasi mumlat par qabo hasil karlia hai. 2002 kay intakhabat kay baad Altaf Hussain ki party Muslim league (Q) kay sath itahad keya aur hukumat mein shamil hui. youn unkay bohot say jila watan rahnuma wapis ayae Sindh kay Governor ka uhda bhi unki party MQM ko mila. Parvez Musharraf kay hamayaton mein iss jamat ka shumar hota raha aur aaj tak Altaf Hussain aur unki jamat Parvez Musharraf kay leye narm gosha rakhtay hain. 2008 kay intakhabat (Election) mein apni dairina mokhalif Pakistan Peoples Party kay sath unka itahad hua. youn Altaf Zardari bhai bahi ka nara samnay aya . Altaf Hussain aaj bhi London mein moqeem hain aur wahan party ke international secretariat se party ke muamalat chala rahay hain. Janab Altaf Hussain Pakistani siasat ki aik mottanaza shakhsiyat hain. Jin kay chahnay waly aur mokhalfeen donon ki tadad lakhon mein hain. Altaf Hussain par bohot say ilazmat lagaye gai hain. Unhain dahshatgard aur qatil tak kaha gaya hai. Tamam hukumaton ki taraf say unhain aik mujrim sabit karnay ki koshish ki gaie hai. Naserullah Babar Imran Khan aur Zulfikhar Mirza jaisay logon nay Britannia jakar bhi unkay khalaf qanuni karwai kar nay ka alan kia lakin iss sab kay bawajud woh apni jagah par qaim aur mustehkam hain. Altaf Hussain ki maqbuliat mein har guzartay din kay sath azafa hi hua koi kami nahi aie aur na unkay mokhalif apnay tamam tar dawon kay bawajud unhain hilanay mein nakam rahay. Muttehida Qaumi Movement kay quaid Altaf Hussain bohot si khubiyon kay malik honay kay sath sath kuch halqoon mein muttanaza siasi shakhsiyat kay taur par bhi pehchanay jatay hain. Altaf Hussain Pakistan say bahar honay kay bawajod Pakistani siasat mein aik aham markaz ki haisiat rakhtay hain aur unki taqarer aur bayanat hamashah am-o-khas ki tawajjah hasil kartay rahay hain.
Pakistan mein NRO kay silsilay mein jo shuro galga utha woh isi waqt thamnay mein aya jab Janab Altaf Hussain nay NRO ki mokhalfat kartay huye Sadar-e-Pakistan Janab Asif Ali Zardari ko mashwarah dia kay woh doston ki baat manain aur agar Pakistan mein istehkam lanay kay silsilay mein unhain koi qurbani bhi daina paray to woh us say draig na karain. Altaf Hussain ki taraf say do tok alfaz samnay anay par aik dam sab kuch thanda par gaya aur Wazeer-e-Azam ki taraf say NRO ko manzuri kay leye parliament mein pass na kar nay ka alan kar dia gaya. Altaf Hussain ka ye musbat faisla jahan unki sakhsiyat ko mazeed mustehkam kar nay ka bais bana wahein iss say ye bhi zahir hua kay Pakistan mein na rehnay kay bawajud unki baton mein katna wazan aur ahmiyat rakhti hai.
Maqbooliya.com khwab mein Khane Ki Taraf Bulana
1. khaane ki taraf daawat dena kheer par jamaa hone ki alaamat hai.
2. khwab main dusron ko khane ki taraf daawat dene ka iraada karna khud ko kisi ayese kaam main daalne ki daleel hai jis main uski mulazimat hogi aur us amal se usko takleef hogi.
3. kisi ne khwab dekha ki us ne daawat ka program banaya aur log us main haazir hue aur un ko khaane se faariq hote hue dekhe toh sahibe khwab un par hukumat karega.
4. agar us jagah ghamzada ho ya koi mareez ho toh gham door hoga aur marz se shifa naseeb hogi.
5. khwab main daawat ka ahtamam karna kisi ghaaib shakhs ke haazir hone ki bhi daleel hai khwab main logon ko ziyafat ke liye daawat dena ayese kaam karne ki bhi daleel hai jis main woh naadim aur malamat ka shikar hoga.
← khwab mein Khar Pasht (seeyah) dekhna
khwab mein Khana →
Hazrat makkhi k andar jaane ki waja se roza q nahi tuttA?
Jb k kisi b chiz k andet jaane se roaza tutta h?
RE: Hazrat makkhi k andar jaane ki waja se roza q nahi tuttA?
(29-06-2015 11:32 AM)aarifwaghoo Wrote: Hazrat makkhi k andar jaane ki waja se roza q nahi tuttA?
Us me us ka ikhtiyaar nahi tha isliye.
Namaz - Fatawa For Women
1444 Khon sy gusaal kerny ka hukam
3286 Zuban sy niyat k ilfaz ki adaigi ka hukam
2216 kapry per bachy ka Qay kerna
Jis kapry per sherkhuwar bachy ny Qay ker di ho to kia is mai namaz ada kerna jaiz hai?
Tags : qay, vomit, kpry, cloths, namaz, pray, bacha, baby
1942 Sar per mehandi lagana na to naqiz taharat hai aur na hi masah k liye is ka utarna lazim
1468 Bareek orehani aur jarabo mai namaz parhany ka hukam
Aisi bareek orehani mai k jis sy aurat ka libaas nazar aa raha hu namaz parhany ka kia hukam hai?
Tags : kpry, cloths, namaz, pray, jism, body, libas, dress
1464 Mozon ka thora sa patha huna qabil muafi hai
Aik shakhs ny namaz k baad jald ya badeer dekha k is k aik paon ki jarab darmiyan sy phati huwi hai,woh namaz dobara parhy ga ya nahi?
1058 Kia tail wazo k liye rukawat hai?
12137 Haiza k liye QuranMajeed aur duaon ki kitaby parhna jaiz hai
Kia arfaa k din haiza aurat duaon per mushtamil kitabyn parh sakti hai jab k aisi kutab mai Qurani Ayaat bhi hoti hain?
Tags : jaiz, permisionable, haiza, menstruating, orat, woman, tilawat, recite, namaz, prayer
Maqbooliya.com khwab mein Salaib dekhna
1. us ki dalaalat kajab, chughli, zina ki tohmat aur jhuti gahahi par hoti hai. aur kabhi us ki taabeer badhi shaan wale faraaiz ko baja lane walel aur deen par qaaim rahne wale shakhs par hoti hai.
2. kisi ne khwab main dekha ki us ke paas saleeb mojood hai toh taabeer hai ki nikah karega ya us ko beta naseeb hoga. aur kabhi saleeb nikah faasid piar bhi dalaalat karti hai. aur kabhi saleeb ki ruiyyat ghamon aur fitnon main mubtala hone par daal hoti hai.
← khwab mein Salam karun (salam karna)
khwab mein Sakhti Se Nijat Pana →
Hazrat Syed Shah Gada Rehman
Mulaf kitaab aaina tasawuf ke mutabiq Aap ki wiladat ba saadt 11Rajab al marjab 812 Hijri ba roz doo shanbah Asar ke waqt Kashmir mein hui. Aap ke waalid ka na meem Syed Abu Al Hasan tha .
Aap ne 13 Shabaan 824 Hijri ba roz yak shanbah Maghrib ke waqt Hazrat Syed Shams Al Deen Rahmatullah Alayh se Moza Azzab Kashmir mein khilafat haasil ki .
Hazrat Syed Shah Gada Rehman Rahmatullah Alayh 14 Jamadi al-Awwal 898 Hijri baroz panj sahnbah Asar aur Maghrib ke darmain is daar e faani se rukhsat hue. Aap ki aakhri araaam gaah Kashmir mein Surkh Masjid ke qareeb hai .
Shohar Ko Mohabbat Mein Mubtala Karne Ka Amal - Nade Ali Ka Wird
Nade Ali May 18, 2020 shohar-ki-mohabbat-k-wazaif
Shohar Ko Mohabbat Main Mubtala Karne k liye wazifa Surah Feel behad afzal hai .
es wazifa ki barkat se ap ko shohar ki mohabbat hameesha k liye hasil ho jae ghe . ye wazifa shohar ki hifazat aur shohar k rizq mein barkat k liye bhe be had powerful hai .
Shohar ki mohabbat k liye ap isha ki namaz k baad awal o akhar 7 - 7 bar durood e pak zikr krain aur darmyian mein ap 186 bar Surah Feel aur 300 Ya Haleemu یا حلیم mohabbat se zikr krain .
ye wazifa ap ne 14 rooz tak jari rakhna hai .
insha Allah es wazifa ki barkat se ap ko ap k shohar ki mohabbat hameesha k liye hasil ho jae ghe .
shohar ki mohabbat ke liye ,shohar ki narazgi door karne k liye , shohar ko manane k liye ,shohar ko apni taraf karne k liye , shohar ki hifazat k liye aur shohar ko apna deewana banane k liye dua nade ali sharif ka zafrani naqsh be had powerful mana jata hai .
es naqsh ki barkat se shohar ki nafrat sirf chand dino mein mohabbat mein badal jati hai .
naqsh nade ali sharif ap astana se free ya sirfa shohar tamam zindagi ap ki mohabbat mein mubtla rahe gha .
Tags: allah karay aaytul kursi
Haal hi me Nepal,india k kuch hissay aur digar paroshi mamalik me zalzala aaya aur tabahiya dhaa di gayi.hazaron log maut ki aagosh me chalay gaye.jis makaan ko apni salamati samjtay thay wo hi kaiyon k maut ka baes bangaya.
Ye makaam e ibrat hain.Apnay gunahon se tauba Karay Allah k ghar ki taraf rujoo karay aur badqariyon ko roknay ki koshish karay khud bachay apnay gharwalon ko bachaye.
Zalzlay aanay ki sab se barhi wajah gunaahon ka barh jana hain,kauf e khuda se insan ka khali ho jana hain.
Main yahan ek khatm sharif likh raha hun jis gaon me shahar me ye khatm sharif parha jaenga insha Allah wo gaon shehar zalzala se ek saal k liye mahfooz ho jaega insha Allah….!
Takeeb ye hain ki 41 ya 51 log pak saaf bawuzu khatm me baithay aur sufaid kapda bicha kar uspay gintee k liye khajoor ki gutliya ya jo bhi aap shumar k liye rakhna chahay rakhlay.aur ab kapday k amnay samnay sab log baith jaen aur Su.As-Saffat ki aayat 180-181-182 jo ye han…
Subhana rabbika rabbi alAizzati Aamma yasifoona
Waalhamdu lillahi rabbi alAalameen.
En aayton ko sab mil kar 2,94,849 martba parhay aur aakhir me dua mangay.
Insha Allah ek saal k liye zalzala se amaan milaegi.
Khatm aisay logon ko shamil karay jo aayat ko parhna jantay ho aur agar ek hi nashist me sab parhlay to noorul ala noor warna ek do din teen din me parh kar tadad khatm karay.aur Allah ki bargah me es aayat ko wasila bana kar dua mangay.
Khatm shuru karnay se pahlay sabhi log 11-11 martba durood e ibraheem zaroor parhlay.
Es khatm ko kisi barhi musibat bala wabaa ko dur karnay ki niyyat se bhi parha ja sakta hain.
*ghar ki har diwaar par green marker se ism e elahi یا ظاھرُ ko likhlay.insha Allah wo deewar girnay se mahfooz rahaegi.
*Raat ko sotay waqt Aaytul Kursi 3 martba parh kar dono hatheliyon pe dam karkay zor se dastak[taali] de aur kalmay ki ungli se apnay ghar ka hisar karlay aur taswoor se apni dukaan ya karobar ki jagah ka bhi hisar karlay.aur kabhi bahir gaye huvay hain to wahin se apnay ghar aur dukan ya karobari jagah factory vigera ka hisaar karliya karay.
Essay ye faeda hota hain ki taali ki jahan tak aawaaz jaegi wo jagah hisar me aajaegi aur ungli k isharay se jiska hisar kiya jaega wo jagah bhi Allah ki hifazat me aajaegi aur koi jinn shaitan chor usmay dakhil na ho na aag lagay na koi nuqsan ho na nind me maut aaen.
*aur jo bhi bahan ya bhai jab bhi koi khatra mahsoos karay khas kar k aaj kal jo auraton pe larhkiyon pe hamlay hotay hain.aisay halat me aaytul kursi parhna shuru karay jaisay hi khatra mahsoos ho aaytul kursi ka wird jari karday insha Allah aapko koi nuqsan na pahocha paega.
*zalzala k waqt azaan kahna chahiye. is- Urdu to English Translation Idiom Dictionary
Words meanings used in Ameer in takaleef say ghabra jatay hain jin ki ghareeb zarra bhar bhi parwaah nahi kartay
armature armour iota زرہ Zarra
atom grain granule jot mail mite molecule monad mote particle quantum rap speck tick tittle ذرہ Zarra
Dolat main daagh nahi lagta
Naak main dam karna
Idioms related to the words in ameer in takaleef say ghabra jatay hain jin ki ghareeb zarra bhar bhi parwaah nahi kartay
He came safe from the east indians and was drowned in the thames kay jin ko doobna ho doob jatay hain safeeno main کہ جِن کو ڈوبنا ہو ڈوب جاتے ہیں سفینوں میں
What is ameer in takaleef say ghabra jatay hain jin ki ghareeb zarra bhar bhi parwaah nahi kartay meaning in English?
What are the idioms related to ameer in takaleef say ghabra jatay hain jin ki ghareeb zarra bhar bhi parwaah nahi kartay?
petrol masnoaat mein izafay ki avgra aur wizarat khazana ki samri mustard kar di - Pinoy Teleserye Ako
Pinoy Teleserye October 30, 2021 Latest News Update Leave a comment 49 Views
Bharti wazeer e azam ka tayyarah Pakistani fazai hudood se guzar gaya
Pakistani hakkaam ki ijazat ke baad nerinder moodi ka jahaaz bahawalpoor ki fazai hudood se guzar kar italy pouncha
wazeer e azam Imran Khan ka oil masnoaat ki qeematon mein izafah nah karne ka faisla
wazeer e azam Imran Khan ne oil masnoaat mein izafay ki tajweez mustard kar di
Islamabad ( urdu point taaza tareen akhbar.
30 october 2021 hamza ) : wazeer e azam Imran Khan ne oil masnoaat ki qeematon mein izafay ki samri mustard kar di hai. tafseelaat ke mutabiq wazeer e azam Imran Khan ne oil masnoaat ki qeematon mein izafah nah karne ka faisla kya hai.
wazeer e azam office se jari aalamia ke mutabiq wazeer e azam Imran Khan ne petrol masnoaat mein izafay ki avgra aur wizarat khazana ki samri mustard kar di .
yaad rahay ke aaj subah yeh khabar masool hui thi ke yakam November se petrol masnoaat mazeed mehngi honay ka imkaan hai. petroleum saarhay 6 rupay fi lutter tak mehanga honay ka imkaan zahir kya gaya jabkay fi letter diesel ki qeemat mein aath rupay tak izafay ka imkaan zahir kya gaya tha. petrol masnoaat ki qeematon mein rdobdl oil lyoy aur jee s tea standard inhisaar kere ga .
is waqt aik letter petroleum standard lyoy aik rupay 62 paisay hai .
jabkay aik letter diesel standard lyoy paanch rupay 14 paisay hai. zaraye ke mutabiq oil masnoaat ki qeematein bherne ki wajohaat 26 october tak dollar aur khaam tail ki qeematon mein izafah hai.
wazeh rahay ke 16 october ko hukoomat ne oil masnoaat ki qeematon mein 9 se 12 rupay tak ka hoshrba izafah kardiya, aalmi market mein 85 dollar fi barrel tak qeematein barh jane standard izafah kya gaya tha .
wifaqi wizarat khazana ne petrol masnoaat ki qeematon mein izafay ka warning jari kardiya. wizarat khazana se jari notice ke mutabiq qeematon mein 9 rupay se 12 rupay tak izafah kya gaya hai, hukum nama ke mutabiq petroleum ki qeemat mein 10 rupay 49 paisay fi letter ka izafah kya gaya.
wizarat khazana ke notice ke baad petroleum ki nai qeemat 137 rupay 79 paisay hogayi jabkay fast diesel ki qeemat mein 12 rupay 44 paisay ka izafah kya gaya hai .
rapid diesel ki nai qeemat 134 rupay 48 paisay muqarrar ki gayi jabkay matti ke tail ki qeemat mein 10 rupay 95 paisay ka izafah ke baad nai qeemat 110 rupay 26 paisay hogayi. wizarat khazana ki janib se light diesel ki qeemat mein 8 rupay 84 paisay ka izafah kya gaya jis se light diesel ki nai qeemat 108 rupay 35 paisay hogayi. petrol masnoaat ki nai qeematon ka itlaq 16 october se kya gaya tha .
maryam Nawaz ki shadi hazrat Ali ke khandan mein hui hai
commander ( beam ) Safdar ne aik aur mutanazia bayan day diya
Lahore ( urdu point اخبارتازہ tareen – 11 october 2020 hamza ) kehte hain ke jis ilm se mutaliq aap ko ziyada maloomat nah hon is muamlay mein lab kushai bhi nahi karni chahiye. magar kya karen hamaray sayasatdan hain ke har muamlay mein mazhab ko le atay hain aur adhay adhooray naaqis ilm ke sath aisay jumlay bol jatay hain ke container hunsaai ka sabab boycott jatay hain aur awam mein bhi gham o gussa barh jata hai .
sonay standard suhaga yeh ke kam samjhi ki wajah se ajeeb bayanaat day jatay hain aur murr kar tasdeeq bhi nahi karte ke jo kuch unhon ne bola woh durust bhi hai ke nahi.
aik baar nahi kayi baar hamaray sayasatdano ki taraf se mazhab ke hawalay se kayi aisay bayan samnay aa chuke hain ke jis standard inhen baad mein sharmindagi ka saamna hello there karna para hai.
kuch arsa qabal maryam Nawaz ne bhi khud ko aur apne waalid Nawaz shareef ko nihayat hello there aala o Arfah hasti se tshbihh di thi jis standard social میڈیااور mean stream میڈیااور har jagah khoob tanqeed ki gayi thi aur abdominal muscle un ke shohar commander ( beam ) Safdar ne aik baar phir mazhab ko darmiyan mein laatay tone kam aqli ka Mazahir roughage karte tone kaha k_h
Nawaz shareef ki beti maryam Nawaz ki shadi hazrat Ali ke khandan mein hui hai lehaza is ne hazrat zainab salam Allah alaiha ka kirdaar ada karte tint asar haazir ke yazidon ko lalkarna aur inhen jawab dena hai .
maryam Nawaz masha Allah bahadur baap aur bahadur dada ki beti hai aur usay fakhr hona chahiye ke woh hazrat Ali ke khandan mein biahi hui hai. is ne bi zainab salam Allah alaiha ki sunnat ada karni hai aur waqt ke yazidon se takrana hai.
کیپٹن ( beam ) Safdar ke is bayan ke baad se web-based media standard tufaan aaya sun-hwa hai aur har koi tanqeed ke nishtar barsa raha hai ke inhen misaal dainay ke liye bhi muqaddas hastiyan nazar aati hain. kam az kam bolnay se pehlay kisi se mahswara howdy kar liya karen .
Barket kya hai ? Barket Kaisy Hasil ki Jati Ha - Islam
Home quransay Barket kya hai ? Barket Kaisy Hasil ki Jati Ha
Barket kya hai ? Barket Kaisy Hasil ki Jati Ha
Namal Shah at 2:47:00 PM quransay,
Maal jaan olad rizak rozi ghar mein khanay kam me barkat annay k faiday.
🍀 barket ko bayan nahi, mehsoos kya ja sakta hai .
🍀 jab aap amdan o akhrajaat ke hisaab kitaab ke chakkar mein parre baghair aur bana kisi tension ke apna kitcehn chala rahay hon to usay barket kehte hain .
🍀 phir chahay aap ki amdan aik laakh ho ya aik hazaar .
Barkat kya hai
🍀 is ki sab se barri nishani dil ka itminan hota hai jo ke barray barray سیٹھوں aur sarmaya daaron ko naseeb nahi hota .
🍀 agar barket dekhni ho to sakht garmiyon mein road khodte kisi mazdoor ko khanay ke waqfa mein dekh len jab woh deewar ki oot le kar apni chadar phela kar baithta hai, apna tiffin khol kar, is par roti bichata hai, phir achaar ki chand qaashein nikaal kar is par daal deta hai aur bsm allah parh kar niwala torta hai .
🍀 is kefiyat mein jo qarar aur dili itminan is ko mehsoos ho raha hota hai woh kisi likh patti ko make donald aur ke fc ke mehangay bargar kha kar bhi naseeb nahi hota .
🍀 barket ki aik soorat yeh bhi hai ke allah تعالى aap ko aur aap ke ghar ke afraad ko kisi barri bemari ya museebat se mehfooz rakhta hai .
🍀 insaan, hospital aur doctoron ke chakron se bacha rehta hai. Yun is ki amdan pani ki terhan beh jane se mehfooz reh jati hai .
🍀 barket ki aik soorat yeh bhi hai ke aap ki biwi qanaat pasand aur شکرگذار hai .
🍀 woh thoray par raazi hojati hai, kapron, make up aur deegar farmaishon se aap ki jaib par boojh nahi banti, yun aap ko itminan qalb ke sath sath maali mushkilo se bhi بچالیتی hai .
🍀 barket ki aik soorat yeh bhi hai ke aap ko allah تعالى ne naik aur شکرگذار aulaad ataa ki hai .
🍀 woh –apne doston ki dekha dekhi, aaye din aap se nai nai frmayshin ( maslan mobile, kapray, jootay waghera ) nahi karti balkay qaney aur shakir rehti hai .
🍀 barket ka talluq maadi zaraye ke bar aks allah تعالى ki ghaibi imdaad se hai .
🍀 aisi ghaibi imdaad jo nah sirf aap ke qalb ko itminan ka suroor day balkay aap ki zaroriat bhi aap ki amdan ke andar andar poori ho jaien .
🍀 yeh to thi maal aur amdan mein barket .
🍀 isi terhan waqt aur zindagi mein barket hoti hai .
🍀 waqt mein barket yeh hai ke aap kam waqt mein ziyada aur nateeja khaiz kaam kar سكیں ,
🍀 aap ka waqt ادھرادھر fuzool cheezon mein zaya nah ho .
🍀 isi terhan umar mein barket yeh hai ke aap ki zindagi buray kamon mein kharch nah ho rahi ho balkay achay kamon mein sirf ho rahi ho .
🍀 kam khana, ziyada afraad mein poora par jana bhi barket hai .
🍀 aap ki kam mehnat ka phal ziyada amdan ya pedawar ki soorat mein niklana bhi barket hai .
🍀 yun samjhain ke barket allah taala ki taraf se –apne bande ke liye' ' special inaam' ' hai
🍀 barket ke husool ka nihayat aasaan tareeqa sadqa karna hai ya kisi yateem ki kifalat karna hai .
🍀 aap –apne khandan mein ya mohalla mein dekhen koi yateem ho, is ko apna beta ya beti banalen, is ki parwarish isi terhan karen jaisay apni sagy aulaad ki ki jati hai phir dekhen kis terhan barket aap ke ghar chappar phaar kar aati hai .
🍀 bhool jayen ke jis ghar mein log din charrhey tak sotay rehtay hon wahan kabhi barket aaye gi .
🍀 kyun ke nabi karim ? Ke irshad ka mafhuum hai ke meri ummat ke liye din ke awleen hissay mein barket rakh di gayi hai .
allah ka qehar dekh kar chor bhi eymaandari ho jata bay in English is- Urdu to English Translation Idiom Dictionary
allah ka qehar dekh kar chor bhi eymaandari ho jata bay in Englishin English means;
Words meanings used in Allah ka qehar dekh kar chor bhi eymaandari ho jata bay
affliction fury vengeance wrath calamity wrathiness قہر Qehar
just veracio ایماندار Eymaandari
Karam is ka yaksa naik par buddal
Idioms related to the words in allah ka qehar dekh kar chor bhi eymaandari ho jata bay
Here is a list of some of the idioms that are either related to the allah ka qehar dekh kar chor bhi eymaandari ho jata bay or use words from this idiom.
An honest miller not a thumb of gold chukki chalanay wala eymaandari nahi hota bay چکی چلانے والا ایماندار نہیں ہوتا ہے
Far and square eymaandari ایماندار
What is allah ka qehar dekh kar chor bhi eymaandari ho jata bay meaning in English?
What are the idioms related to allah ka qehar dekh kar chor bhi eymaandari ho jata bay?
Here are the idioms that are related to the allah ka qehar dekh kar chor bhi eymaandari ho jata bay idiom.
You ae e ؛ fjirh mein shehad baichnay walay ghair mulki ko muqadmay ka saamna karna prhgya - Molkki Live
fjirh mutahidda arab amarat ki riyasat fjirh mein shehad baichnay walay ghair mulki ko muqadmay ka saamna karna prhgya, 35 sala arab shakhs mutaliqa hakkaam se licence haasil kiye baghair traffic signals aur awaami ilaqon mein shehad farokht karne ki wajah se muqadmay ka saamna kere ga.
Police report ke mutabiq odukanon se susti thi, jis ke baad police ne mulzim ko girftar kya to is ne public پراسیکیوشن ke samnay aitraaf kya aur wazahat ki ke is ne licence haasil nahi kya kyun ke woh –apne visa ki tajdeed ke amal mein tha .
douran tafteesh arab shehri ne yeh bhi kaha ke woh baazaaron mein logon se bheek nahi mangta tha balkay sirf shehad farokht kar raha tha, is douran shakhs ne tasdeeq ki ke woh 20 darham fi klov se ziyada ki qeemat mein shehad kharidata hai aur usay 50 darham fi klov mein dobarah farokht karta hai .
bataya gaya hai ke girftar kiye gaye shakhs ko suneney ke baad fjirh ki adalat ne is case ke hawalay se faisla ghair mulki arab shehri ko girftar karne walay afsaraan ka muaqqaf jan-nay tak multawi kardiya .
doosri taraf Dubai mein aik khatoon khanah ko انسٹاگرام par shohar ka mobile number shaya karne par muqadmay ka saamna hai, jahan gharelo khatoon ko social media plate forms par –apne shohar ka phone number post kar ke is ki raazdari ki khilaaf warzi par dhai hazaar darham jurmana kya gaya hai, khatoon par social media par un ke ghar ki tasaveer shaya karne ka ilzaam bhi lagaya gaya. Dubai court ki aik adalat se maloom sun-hwa hai.
40 sala amarati gharelo khatoon ne is saal January mein –apne انسٹاگرام account par –apne shohar ke sath zaati baat cheet ki tasaveer aur is ka phone number shaya kya, is ke shohar ne is waqeye ki ittila Dubai police station ko di aur daawa kya ke is ki biwi ne is ki raazdari ki khilaaf warzi ki hai taham khatoon khanah ne kamrah adalat mein ilzamaat ki tardeed ki .
adalat mein samaat ke douran gharelo khatoon ne daawa kya ke woh Dubai mein –apne apartment mein thi aur apni behnoon ke sath khandani masla hal karne ke baray mein baat kar rahi thi, is douran mein un ke sath wats app par baat kar rahi thi, mein ne –apne bachon ki tasaveer –apne انسٹاگرام account par dalain aur sath hi is mein meri aur mere shohar ke darmiyan honay wali baat cheet bhi thi .
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har nasal main naqais hotay hain in English is har nasal main naqais hotay hain - ہر نسل میں نقائص ہوتے ہیں - Urdu to English Translation Idiom Dictionary
har nasal main naqais hotay hain in English
har nasal main naqais hotay hain - ہر نسل میں نقائص ہوتے ہیں in English means;
Words meanings used in Har nasal main naqais hotay hain
Meanings of the Urdu words used in har nasal main naqais hotay hain - ہر نسل میں نقائص ہوتے ہیں are;
breed generation genealogy kind lineage race spawn stock strain descendant descent ethnicity extraction genus eacles pedigree posterity progeny bred breded brere genned gentes inbreed outbreed areed breede نسل Nasal
Har mufakkir wo danishwar acha ustad nahi ho sakta
Nukta cheeni asaan bay
Idioms related to the words in har nasal main naqais hotay hain
Here is a list of some of the idioms that are either related to the har nasal main naqais hotay hain or use words from this idiom.
What is har nasal main naqais hotay hain meaning in English?
har nasal main naqais hotay hain - ہر نسل میں نقائص ہوتے ہیں
What are the idioms related to har nasal main naqais hotay hain?
Here are the idioms that are related to the har nasal main naqais hotay hain idiom.
Jismani Wazan Mein Izafah Kaisay Karen? - alifseye.com
Waisay to aksar afraad apna jismani wazan kam karne ki koshish kar rahay hotay hain magar kuch aisay bhi hotay hain jo is mein izafay ke khawahish mand hotay hain .
Magar wazan mein kami ki terhan is mein izafah bhi koi asaan kaam nahi taham is ki wajohaat mukhtalif hosakti hain jaisi jeans, adwiyaat, tanaao, koi tibbi masla aur zehni sahet ke amraaz jaisay depration, zehni be cheeni ya deegar .
Taham agar aap jismani wazan mein izafah chahtay hain to aisa bhi mumkin hai magar yeh raton raat nahi hota balkay is ke liye kaafi koshish karne ki zaroorat hoti hai .
Agar to aap ke liye jismani wazan mein izafah mushkil saabit ho raha hai to achha khayaal yahi hai ke dr se rujoo kya jana chahiye, sahet ke kuch masail jaisay nizaam haazma ki bemariyan wazan mein kami ka baais banti hain, is ke ilawa metabolism bhi bohat taiz ho sakta hai, to un wajohaat ko janna aur is ka ilaaj karana jismani wazan mein izafay ke liye madadgaar saabit hota hai .
ZEHNI SAHET BEHTAR BANAYEN
Kuch log tanaao ya depration ke douran jismani wazan se mahroom ho jatay hain aur is mein izafah achi sahet ke liye zurori hota hai, aisa honay par zurori hai ke kisi dr ki madad li jaye taakay woh khanay ki khwahish nah honay aur jismani wazan mein kami ke baais ban'nay walay jazbati masail ki jaanch karkay un ka tadaruk kar sakay .
DIN BHAR KUCH MIQDAAR MEIN KUCH KHATAY REHNA
Aik barri plate bhar kar khana bohat mushkil kaam ho sakta hai to aisa karne ki bajaye din bhar mein thori thori miqdaar mein kayi baar khana behtareen hal hai, har do se teen ghantay baad khana tabiyat ko boujhal kiye baghair barri tadaad mein calories ko jism ka hissa banata hai .
PHALON KE JUICES KA ISTEMAAL
Jismani tawanai bherne walay mashroob calories ke husool ka asaan zareya hain jo pait par giran bhi nahi guzarte, vitamines aur ghizaiyat se bharpoor mashroob is hawalay se behtareen hotay hain jabkay ziyada calories walay mashroob ko bhi tarjeeh di ja sakti hai jaisay doodh aur juice waghera taham diet mashrobat se guraiz karna chahiye .
SAHET MAND GHIZA
Yeh bohat zurori hai ke sirf calories nahi balkay sahet bakhash ajaza sey bharpoor ghiza ka istemaal karna chahiye, sahet ke liye nuqsaan da cheezon se calories ka husool deegar tibbi masail jaisay blood pressure, high cholesterol, diabities aur amraaz qalb ka bhi baais ban satke hain. Giryaan, zaitoon ka tail, khushk mewa jaat, paint butter aur aisay hi deegar ghizaon ka istemaal barhana chahiye .
Agar to jismani wazan barhana chahtay hain to jism mazboot karne wali werzish ko tarjeeh di jani chahiye magar woh bhi dr ke mashwaray se, wazan uthany se kuch calories to jalti hain magar is se muscles ka hajam bhi barhta hai. Werzish se khoraak ki khwahish bhi barhti hai jis se ziyada khanay mein madad millti hai .
Desi Totkay for Sleep in Urdu / Hindi– Gehri Neend Ke Totkay and Tips
Achi neend ya sleep kay sunehri asool:
Achi neend ya sleep bhi aik naymat hai or jis ko raat ki pursakon neend na milay tou us ki sehat kharab hona shuro ho jati hai. Insaan ko achi neend ki buhut zarorat hoti hai. Agar hamari neend pori na ho tou hamari jism or dimag kay kam karnay ki rafter kum ho jati hai. Hamari productivity bhi kum hojati hai or hum apnay waqt ko sahi tarha say istamal nahi karsaktay. Mukhtalif kamon pe dyhan kum ho jata hai or koie kam bhi waqt par pora nahi hota. Zaida bykhwabi ki shikayat ho jai to masla barh jata hai.
Raat ki neend hamaray jism ko sakoon mey lati hai or dimag ko bhi zaroori rest mil jata hai. Iss tarah hum aglay din kay liyay tayyar ho jatay hai. Jo loog raat ko aaram nahi kar patay un ka agla din buhut kharab guzarta hai or musalsal neend ki kami yeh need na aanay say bimari shidat bhi pakar sakti hai. Ye neend na anay k asan totkay ya home remedies neend yani sleep ke liye bohat mofeed hain:
Totkay / Upay for Sleep or Neend:
Achi neend kay liyay kafi desi nuskhay mojood hai jin kay istamal say hum apni raat ki neend ko sehut mund bana saktay hai.
Raat ka khana soonay say 2 say 3 ghantay pahlay kha layna chahiyay.
Raat ko khanay kay baad thori walk karnay say neend yani sleep achi aati hai.
Sonay say pahlay agar garam dodh pi liya jai tou sonay mey asani hoti hai orr pursakoon neend aati hai
Sonay say pahlay koi chai yeh coffee na li jai tou bhi neend aaram say aati hai, kio kay chai or coffee mey mojood caffeine say khon ka dorania taiz hota hai or is waja say jism sakoon mey janay kay bajai kaam karnay ki taraf mutawajo ho jata hai. Caffeine ki waja say neend ur jati hai or kafi dair tek is ka asar rehta hai.
Koi soothing music sunnay say bhi raat ki neend achi aati hai.
Baaz ooqat jab dimag kafi kamo mey uljha howa ho tou neend aanay kay bawajod sonay ko dil nahi chahta, us waqat agar kisi buht boring kitab ko parha jai tou bhi neend anay lugti hai.
Gram dodh mey haldi ka aik chamcha dal pi liya jai forin neend aati hai, haldi mey qudrati toor per sakoon lanay wali or healing powers hai jis ki waja say jism ko aarm milta hai.
Rat ko sonay se pehle masalay dar khanon se ijtenab karen.
Sonay sey pehle bhi aik routine set karen jaise ke – daant brush karna, koi moisturizer lagana aur phir late ke kuch der relax karna ya pharna etc.
Sar ki halki malish say bhi neend forin aati hai or agar zara sa tail bhi laga liya jai to neend or achi aati hai.
Raat ko sonay say pahlay agsr tamam din ki prayshanio ko dimag say jhatak diya jai tou bhi neend achi or sakoon wali aati hai.iss kay liyay zara pahlay bistar par jai or zahan ko sakoon mey lay kar aie.
Koshish karen ke bistar aram-deh ho, kamray main zaida roshni na ho , aur kamray main ziada shor bhi na ho.
Kuch ghazaen neend yani ke liye mofeed hotee hain jaisa ke dhoodh, thora dalya, aaloo aur kela
Kuch ghazaen neend yani sleep ke liye achi nahin hoteen jaisa ka chocolate, coffee ya chaye aur muraghan ghazaen.
Deep breathing yani ke ghray saans bhi achi neend ya sleep lanay main madad dete hain.
Insaan ko iss ka yaqeeb hona chahiyay kay har kam ka aik waqat hota hai or khali parayshani say koi faida nahi hota or har niya taloo hone wala din umeed kay sath aata hai. Iss tarha kay jumlay sochnay say dimag pursakoon hota hai or neend (sleep) achi aati hai.
Sleep yani neend ka aik schedule moqararr karen aur jitna ziada mumkin ho sakay iss ki pabandi karen.
Cigarette noshi na karen.
Urdu Stories | Urdu Sex Stories | Hindi Sexy Stories: Taxi Driver Aur Meri Ladki
Hello Friends main Were Wolf aik baar phir aap logon ki khidmat may hazir hoon, story ka naam padh kar to aap meri Behan nay in logon se bila waja   meri Behan     main roz roz to extra class ka bahana nahi kar sakti na. Taxi Driver       ab main ye chahta hoon kay kisi raat email kar saktay hain wolfblackwild@yahoo.com ab main aap logon se ijazat chahon ga, Take Care & Bye………!!!!!!!!!!!!!!!!
Zameen Jaisay 7 Naye Planet Dariyaft! » Pakish News
Home/Technology/Zameen Jaisay 7 Naye Planet Dariyaft!
pakish February 24, 2017\tTechnology 224 Views
NASA ki zameen ke jaisay qabil-e-rahaish planet ki taweel talaash rang le aayi. Aur khalaa mein zameen ke jaisay 7 planet dariyaft kar liye gaye.
Scientists ke mutabiq un planets mein se 3 par pani ki mojoodgi ka imkaan hai. Jin ke baa’is yeh planet qabil rahaish ho saktay hain.
NASA ke mutabiq wo planets lag bhag zameen hi ki jasamat jaisay hain. Aur un ka ziyada tar ilaqa pathreela hai.
Yeh planet ek hi setaaray ke gird ghoom rahay hain. Goya ye zameen ke nizaam-e-shamsi jaisa naya nizaam hai.
Mahireen ney is nizaam ko Trappist-1 nizaam ka naam diya hai. Yeh zameen se 40 light-years ke faaslay par mojood hai. Aur yeh zone ya ilaqa nah to itna garam hai jahan pani foran bhaap ban jaye aur nah hi itna sard hai ke har cheez munjamad hojaye. Goya ye zindagi ke liye nihayat sazgaar mahol hai.
Dariyaft ke mutaliq shaya honay walay mazmoon ke musan’nif Belgium University ke professor Michael Glenn ka kehna hai ke.
‘jis setaaray ke gird yeh planets ghoom rahay hain woh sitara kaafi chhota aur sard hai. Jis ki wajah se sirf imkaan zahir kiya ja sakta hai ke un planets par pani ho aur yeh bhi mumkin hai ke zindagi bhi mojood ho.’
Mahireen Astronomy ke mutabiq agar is mein ozone ke assaar miltay hain to yeh baat un planets par zindagi ke asaar ki janib ishara karti hai.
Doosri janib university of Cambridge ke scientist Amaury triaud nay dariyaft se mutaliq kaha ke.
‘hum nay zameen ke ilawa dosray planets par zindagi ke asaar ki khoj laganay se mutaliq ahem qadam utha liya hai.’
Un ke khayaal mein ab mazeed kisi planet ki dariyaft zurori nahi hai. Kyun kay ab sahi hadaf haasil karliya gaya hai.
Taham mahireen ka kehna hai ke agar ye planets deegar planets ki terhan na qabil rahaish nikaltay hain to ye bohat mayoos kin baat hogi. Ke Kainaat mein sirf zameen hi aisa Planet hai jo qabil rahaish hai.
Mahir Astronomy ke mutabiq un planets ka mushahida telescope ke zariye kiya ja sakta hai.
Tags discovery NASA planet
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Allergy in Urdu, Eye Problems in Urdu
Eye Problems in Urdu
Each different eye problems in daily life often has to make sense. Allergy or sensitivity has been mentioned here which is very common. External factors in the environment, pollution, mental and physical stress, fatigue and fine carpets in the presence of fine Dust mites not only in the eyes of the allergy and cause inflammation and infection but also consecutive trip to cough and breathing problems at night, this is the top. Read in detail following Eye Problems in Urdu, Allergy in Urdu, Eye care in Hindi.
Allergy in Urdu
Roz marrah zindagi mein amooman aankhon ki mukhtalif takaleef say har aik ko aksar wastah parta hai. yahan in ka tazkarah mukhtasar is liye kia ja rah hai keh first ade kay tor par in say behtar tarika say bacha ja sakay, kun keh “Prevention is better than cure”Sab say pehlay allergy ya hassasyat ka zikar karein gay, jo buhat aam hai. Maholyati aaloodgi
Zehni o jismani dabao thakan
Carpet mein mojood dust mites ki mojoodgi na sirf aankhon mein allergy o sozish ka sabab banti hai balkeh mosalsal nazlah aur raat kay waqt khansi kay doray aur sans ki takleef bhi is mein sar e fehrist hai.
Motay dabeez pardon ki mojoodgi bhi dust mites ka sabab banti hai.
Is liye jaye namaz kahbi makhmal ki istemaal na karein.Behtar hoga keh namaz ki adaigi kay liye sadah nailon ki chatayi istemaal ki jaye, jis ki wajah say nose aur eyes ki allergy say bacha ja sakta hai.
Dhoop aur hawa say bachao kay liye munasib rungon ( jo dhoop ki shuayon ko jazb kar lein gay chashmay ka istemaal buhat mufeed hai.
Mukhtalif qisam kay cosmetic maslan nail polish waghaira nazar andaz kar deti hai.
Baalon ya jism par istemaal honay walay spray bhi allergy ka aik bara sabab hain.
Kuch afrad mein poday bhi allergy ka sabab ban saktay hain.
Masnoyi zewaraat mein chunk eh nikal hoti hai, is liye yeh na sirf jild allergy ka sabab bantay hain, balkeh aankhon kay berooni papoton (lids mein kharish aur soojan bhi paida kar detay hain.
jab keh baalon mein istemaal honay wala color ya mehndi ka powder bhi allergy paida kar sakta hai.
Polar mein kaam karnay walay afrad hathon ki allergy kay elawah chehray aur aankhon ki hasasyat kay sabab bhi kisi allergy ka shikar ho saktay hain.
Eye Eczema and Treatment
Seborhic Eczema: Seborhic eczema buhat aam hai. Yeh kaifyat sar mein khushki bhi kehlati hai, jo buhat aam arzah hai. Sar say jharnay wali khushki eye lash, eye brows, face, back aur chest par asar andaz hoti hai aur wahan par kharish surkhi aur takleef ka sabab banti hai. Is mein aankhein surkh ho jati hain aur palkon par khushki ki the jam jati hain jis mein kharish ki wajah say infection ho jata hai aur chotay chotay phoray ban jatay hain. Ziadah shiddat ki surat mein subah uthnay kay baad mareez ki aankhein khul nahi patein aur chipak jati hain. Palkon par bareek bareek chilkay jama ho jatay hain aur baaz awqaat palkein mutasir ho kar jhar jati hain, yeh kaifyat zehni dabao, jismani thakan aur dhoop ki wjah say ziadah shadeed ho jati hai.
Garam mamalik mein khasoosan garmi mein aur mosam ki maamooli tabldilyon say bhi aam tor par yeh kaifyat paida hoti hai aur palkon ki line par danay zakham aur surkh chilkay numayan ho jatay hain. Yeh khushki ki aik zeli kaifyat hai aur is mein jald ilaaj aur dekh bahl ki motaqazi hoit hai, maslan aankhein band kar kay kisi baby shampoo ki madad say palkon ki dulayi aur din mein teen char bar narm saaf aur gilay kapray say aankhein saaf karni chahiye takeh khushki par qaaboo paya ja sakay. Is marz mein behtareen ilaaj rozana aur baqaidgi say sar kay baalon ko shampoo hai magar sar kay liye baby shampoo ka istemaal na kafi hota hai.
Atopic eczema: Paidaishi Atopic eczema mein mubtila afrad khaas tor par, aankhon ki hasasyat kay sabab ziadah mutasir hotay hain. In afrad ki aankhon kay nichay amooman sujan ki aik lakeer ban jati hai. jo mustaqlan rehti hai. Mosalsal kharish ki wajah say aankhein palkon say mehroom aur sujan zadah hojati hain. Aisay afrad hay fever say ziadah mutasir hotay hain. Is kaifyat mein achanak aankhon mein surkhi namoodar hoti hai. Aankhon aur naak say pani behna shuru ho jata hai. Chinkein buhat aati hain phir achanak yeh dorah khatam bhi ho jata hai. aur aankhein normal ho jati hain. Is kafyat ka hamlah zergi kay amal kay doran buhat hota hai yani pollen grains ka aik jagah say doosri jagah hawa say ur kar janay kay doran. Is doran pollens ki hawa mein mojoodgi nazlah, zukam (hay fever) ka sabab banti hai, khasoosan March, October aur November mein is ki shiddat buhat ziadah hoti hai, lekin yeh hamlah waqti hota hai aur anti allergy adoyah lenay say jild aaram aajata hai.
Atopic afrad (daimi eczema ya dammay kay mareez kay) kay khoon mein Oesinophils aur IGE ki mojoodgi ka test karana, Ilaaj mein mayawin sabit hota hai. Atopic afrad mein aankhon kay nichay walay papotay lip mein aksar silwat ki lakeer payi jati hai, jo paidaishi eczema ki aik ahum nishani hai. Papoton ki sujan ki degar wajooh bhi zehan mein rakhni chahiye, jo sorais thyroid gurdon ki kharabi say paida hoti hain aur munasib test ki madad say in ka ilaaj mumkin hai. In mein sab say aasan aur sasta tarikah mahaz pishab ka maamool ka test hai. is sadah say test kay zariye milnay walay ibtadayi clues buhat mufeed aur mayawin sabit hotay hain.
Aakhir mein sab say ziada pesh aanay wali kaifyat aankhon ki wabayi takleef hai, jis mein baik waqt kayi afrad mutasir hotay hain. Is mein aakhon mein surkhi aur takleef hoti hai aur dhoop buhat nagawar lagti hai aisay mein kalay chashmay ka istemaal mufeed hai, chun keh yeh lagnay wali bimari hoti hai, is liye towel alag hona chahiye. Jab aankhon mein pila sa mawad jama honay lagay aur aankhein chipak jayein to is surat mein aankhein din mein kayi bar pani say dhoni chahiye aur koi jaraseem kash qatray ya marhum aankhon mein daltay rehna chahiye.
Tags: eyes allergy treatment in urdu, ankhon se pani aana, eyes se pani aana, bachon ki ankh se pani aana, aankhon ki allergy ka ilaj in urdu, aankhon ki bimari ki dua,ankhon ka ilaj, aankhon ki bemariyan in urdu, aankhon se pani ana ka ilaj, aankhon ki garmi ka ilaj, aankhon ki bimari ka ilaj, kharish in english aankhon ki allergy ke liye kya kare, eyes allergy treatment in urdu, hindi
raaz ko jaan saa aziz rakhna chayeh in English is raaz ko jaan saa aziz rakhna chayeh - راز کو جان سا عزیز رکھنا چاہیۓ - Urdu to English Translation Idiom Dictionary
raaz ko jaan saa aziz rakhna chayeh in English
raaz ko jaan saa aziz rakhna chayeh - راز کو جان سا عزیز رکھنا چاہیۓ in English means;
Words meanings used in Raaz ko jaan saa aziz rakhna chayeh
Meanings of the Urdu words used in raaz ko jaan saa aziz rakhna chayeh - راز کو جان سا عزیز رکھنا چاہیۓ are;
Hath kanggan ko aarsy kia
Kahein koi kasar zaroor bay
Idioms related to the words in raaz ko jaan saa aziz rakhna chayeh
Here is a list of some of the idioms that are either related to the raaz ko jaan saa aziz rakhna chayeh or use words from this idiom.
Keep one thumb on raaz main rakhna راز میں رکھنا
Keep ones thumb on raaz main rakhna راز میں رکھنا
What is raaz ko jaan saa aziz rakhna chayeh meaning in English?
What are the idioms related to raaz ko jaan saa aziz rakhna chayeh?
Here are the idioms that are related to the raaz ko jaan saa aziz rakhna chayeh idiom.
Aeb ko chapa kar hee rakhna chayeh - عیب کو چھپا کر ہی رکھنا چاہیۓ
Aurat aur sheesha hifazat main rakhna chayeh - عورت اور شیشہ حِفاظت میں رکھنا چاہیۓ
Para 15 | Quran Tube
(Sura-Bani-Israeel Makka mai Nazil hui, is mai aikso-gyara (111) Aayatain hain)
17.01 Pak hai woh Allah Taalaa jo apney bandey ko raat hi raat mein masjid-e-haram say masjid-e-aqsa tak ley gaya jiss kay aas pass hum ney barkat dey rakhi hai iss liye kay ussay apni qudrat kay baaz namoney deikhayen yaqeenan Allah Taalaa hi khoob sunnay dekhney wala hai.
17.02 Hum ney musa ko kitab di aur ussay bani israeel kay liye hidayat bana diya kay tum meray siwa kissi ko apna kaarsaaz na banana.
17.03 Aey unn logon ki aulad! Jinhen hum ney nooh kay sath sawar ker diya tha woh humara bara hi shukar guzaar banda tha.
17.04 Hum ney bano islraeel kay liye unn ki kitab mein saaf faisla ker diya tha kay tum zamin mein doobara fasad barpa kero gay aur tum bari zabardast ziyadtiyan kero gay.
17.05 Inn dono wadon mein say pehlay kay aatay hi hum ney tumharay muqabley per apney banday bhej diye jo baray hi larakay thay. Pus woh tumharay gharon kay andar tak phel gaye aur Allah ka yeh wada poora hona hi tha.
17.06 Phir hum ney unn per tumhara ghalba dey ker tumharay din pheray aur maal aur aulad say tumhari madad ki aur tumehn baray juthay wala bana diya.
17.07 Agar tum ney achay kaam kiye to khud apney hi faeeday kay liye aur agar tum ney buraiyan kin to bhi apney hi liye phir jab doosray waday ka waqt aaya (to hum ney doosray bandon ko bhej diya takay) woh tumharay chehray bigar den aur pehli dafa ki tarah phir ussi masjid mein ghuss jayen. Aur jiss jiss cheez per qaboo payen tor phor ker jarr say ukhar den.
17.08 Umeed hai kay tumhara rab tum per reham keray. Haan agar tum phir bhi wohi kerney lagay to hum bhi doobara aisa hi keren gay aur hum ney munkiron kay qaid khana jahannum ko bana rakha hai.
17.09 Yaqeenan yeh quran woh raasta dikhata hai jo boht hi seedha hai aue eman walon ko jo nek aemaal kertay hain iss baat ki khushkhabri deta hai kay unn kay liye boht bara ajar hai.
17.10 Aur yeh kay jo log aakhirat per yaqeen nahi rakhtay unn kay liye hum ney dardnaak azab tayyar ker rakha hai.
17.11 Aur insan buraee ki duayen mangney lagta hai bilkul iss ki apni bhalaee ki dua ki tarah insan hai hi bara jald baaz.
17.12 Hum ney raat aur din ko apni qudrat ki nishaniyan banaee hain raat ki nishani ko to hum ney bey noor ker diya hai aur din ki nishani ko roshan banaya hai takay tum apney rab ka fazal talash ker sako aur iss liye bhi kay barson ka shumar aur hisab maloom ker sako aur her her cheez ko hum ney boht tafseel say biyan farma diya hai.
17.13 Hum ney her insan ki buraee bhalaee ko uss kay galay laga diya hai aur baroz qayamat hum uss kay samney uss ka naam-e-aemaal nikalen gay jissay woh apney upper khulla hua paa ley ga.
17.14 Ley! Khus hi apni kitab aap parh ley. Aaj to tu aap hi apna khud hisab lenay ko kafi hai.
17.15 Jo raah-e-raast hasil kerley woh khud apney hi bhalay kay liye raah yafta hota hai aur jo bhatak jaye uss ka bojh ussi kay upper hai koi bojh wala kissi aur ka bojh apney upper na laaday ga aur humari sunnat nahi kay rasool bhejney say pehlay hi azab kerney lagen.
17.16 Aur jab hum kissi basti ki halakat ka irada ker letay hain to wahan kay khushaal logon ko (kuch) hukum detay hain aur woh uss basti mein khulli na-farmani kerney lagtay hain to unn per (azab) ki baat sabit hojati hai phir hum ussay tabah-o-barbad ker detay hain.
17.17 Hum ney nooh kay baad bhi boht si qomen halak kin aur tera rab apney bandon kay gunahon say kafi khabardaar aur khoob dekhney wala hai.
17.18 Jiss ka irada sirf iss jaldi wali duniya (fori faeeda) ka hi ho ussay hum yahan jiss qadar jiss kay liye chahayen sirdast detay hain bil aakhir uss kay liye jahannum muqarrar ker detay hain jahan woh burray halon dhutkara hua dakhil hoga.
17.19 Aur jiss ka irada aakhirat ka ho aur jaisi kosish uss kay liye honi chahaye woh kerta bhi ho aur woh baa eman bhi ho pus yehi log hain jin ki kosish ki Allah kay haan poori qadar daani ki jaye gi.
17.20 Her aik ko hum ba-hum phonchaye jatay hain enhen bhi aur unhen bhi teray perwerdigar kay inamaat mein say. Teray perwerdigar ki bakhsish ruki hui nahi hai.
17.21 Dekhlay kay inn mein aik ko aik per hum ney kiss tarah fazilat dey rakhi hai aur aakhirat to darjon mein aur bhi barh ker hai aur fazilat kay aetbaar say bhi boht bari hai.
17.22 Allah kay sath kissi aur ko mabood na thehra kay aakhirish tu buray halon bey kus hoker beht rahey ga.
17.23 Aur tera perwerdigar saaf saaf hukum dey chuka hai kay tum uss kay siwa kissi aur ki ibadat na kerna aur maa baap kay sath ehsan kerna. Agar teri mojoodgi mein inn mein say aik ya yeh dono burhapay ko phonch jayen to unn kay aagay uff tak na kehna na unhen daant dapat kerna bulkay unn kay sath adab-o-ehtram say baat cheet kerna.
17.24 Aur aajzi aur mohabbat kay sath unn kay samney tawazo ka bazoo pust rakhay rakhna aur dua kertay rehna kay aey meray perwerdigar! Inn per waisa hi reham ker jaisa enhon ney meray bachpan mein meri perwerish ki hai.
17.25 Jo kuch tumharay dilon mein hai ussay tumhara rab bakhoobi janta hai agar tum nek ho to woh to tujoo kerney walon ko bakhshney wala hai.
17.26 Aur rishtay daaron ka aur miskeenon aur musafiron ka haq ada kertay raho aur israaf aur bey jaa kharch say bacho.
17.27 Bey jaa kharch kerney walay shetano kay bhai hain. Aur shetan apney perwerdigar ka bara hi na shukra hai.
17.28 Aur agar tujhay inn say mun pher lena paray apney rab ki iss rehmat ki justujoo mein jiss ki tu umeed rakhta hai to bhi tujhay chahiye kay umdagi aur narmi say unhen samjha dey.
17.29 Apna hath apni gardan say bandha hua na rakh aur na ussay bilkul hi khol dey kay phir malamat kiya hua dar manda beth jaye.
17.30 Yaqeenan tera rab jiss kay liye chahaye rozi kushada ker deta hai aur jiss kay liye chahaye tang. Yaqeenan woh apney bandon say baa khabar aur khoob dekhney wala hai.
17.31 Aur muflisi kay khof say apni aulado ko naa maar dalo unn ko aur tum ko hum rozi detay hain . yaqeenan inn ka qatal kerna kabeera gunah hai.
17.32 Khabrdaar zinna kay qareeb bhi na phatakna kiyon kay woh bari bey hayaee hai aur boht hi buri raah hai.
17.33 Aur kissi jaan ko jiss ka maarna Allah ney haram ker diya hai hergiz na haq qatal na kerna aur jo shaks mazloom honey ki soorat mein maar dala jaye hum ney uss kay waris ko taqat dey rakhi hai pus ussay chahiye kay maar dalney mein ziyadti na keray be-shak woh madad kiya gaya hai.
17.34 Aur yateem kay maal kay qareeb bhi na jao ba-juz uss tareeqay kay jo boht hi behtar ho yahan tak kay woh apni balooghat ko phonch jaye aur waday pooray kero kiyon kay qol-o-qarar ki baaz purs honey wali hai.
17.35 Aur jab naapney lago to bharpoor paymaney say naapo aur seedhi tarazoo say tola kero. Yehi behtar hai aur anjam kay lehaz say bhi boht acha hai.
17.36 Jiss baat ki tujhay khabar hi na ho uss kay peechay mat parr. Kiyon kaan aur aankh aur dil inn mein say her aik say pooch gooch ki janey wali hai.
17.37 Aur zamin mein akar ker na chal kay na to tu zamin ko phaar sakta hai aur na lambai mein paharon ko phonch sakta hai.
17.38 Inn sab kaamon ki buraee teray rab kay nazdeek (sakht) na pasand hai.
17.39 Yeh bhi munjmila uss wahee kay hai jo teri janib teray rab ney hikmat say utari hai tu Allah kay sath kissi aur ko mabood na banana kay malamat khorda aur raand-e-dargah hoker dozakh mein daal diya jaye.
17.40 Kiya beton kay liye to Allah ney tumhen chant liya aur khud apney liye farishton ko larkiyan bana lin? Be-shak tum boht bara bol bol rahey ho.
17.41 Hum ney to iss quran mein her her tarah biyan farma diya kay log samajh jayen lekin iss say enhen to nafrat hi barhti hai.
17.42 Keh dijiye! Kay Allah kay siwa aur mabood bhi hotay jaisay kay yeh log kehtay hain to zaroor woh abb tak malik-e-arsh ki janib raah dhoond nikaltay.
17.43 Jo kuch yeh kehtay hain iss say woh pak aur bala tar boht door aur boht buland hai.
17.44 Saton aasman aur zamin aur jo bhi inn mein hai ussi ki tasbeeh ker rahey hain. Aisi koi cheez nahi jo ussay pakeezgi aur tareef kay sath yaad na kerti ho.haan yeh sahih hai kay tum uss ki tasbeeh samajh nahi saktay. Woh bara burbaar aur bakhshney wala hai.
17.45 Tu jab quran parhta hai hum teray aur unn logon kay darmiyan jo aakhirat per yaqeen nahi rakhtay aik posheeda hijab daal detay hain.
17.46 Aur inn kay dilon per hum ney pardey daal diye hain kay woh issay samjhen aur inn kay kano mein bojh aur jab tu sirf Allah hi ka zikar uss ki toheed kay sath iss quran mein kerta hai to woh roo gardani kertay peeth pher ker bhag kharay hotay hain.
17.47 Jiss gharz say woh log issay suntay hain unn (ki niyaton) say hum khoob aagah hain jab yeh aap ki taraf kaan lagaye huye hotay hain tab bhi aur yeh mashwara kertay hain tab bhi jab kay zalim kehtay hain kay tum uss ki tabeydaari mein lagay huye ho jin per jadoo ker diya gaya hai.
17.48 Dekhen to sahih aap kay liye kiya kiya misalen biyan kertay hain pus woh behak rahey hain. Abb to raah pana inn kay bus mein nahi raha.
17.49 Enhon ney kaha kay kiya jab hum haddiyan aur (mitti hoker) reza reza hojayen gay to kiya hum azz sir-e-no peda ker kay phir doobara utha kharay kerdiye jayen gay.
17.50 Jawab dijiye kay tum pathar bann jao ya loha.
17.51 Ya koi aur aisi khulqat jo tumharay dilon mein boht hi sakht maloom ho phir woh yeh poochen kay kaun hai jo doobara humari zindagi lotaye? Aap jawab dey den kay wohi Allah jiss ney tumhen awal martaba peda kiya iss per woh apney sir hila hila ker aap say daryaft keren gay kay acha yeh hai kab? To aap jawab dey den kay kiya ajab kay woh (sa’at) qareeb hi aan lagi ho.
17.52 Jiss din woh tumhen bulaye ga tum uss ki tareef kertay huye tameel-e-irshad kero gay aur gumaan kero gay kay tumhara rehna boht hi thora hai.
17.53 Aur meray bandon say keh dijiye kay woh boht hi achi baat mun say nikala keren kiyon kay shetan aapas mein fasad dalwata hai. Be-shak shetan insan ka khulla dushman hai.
17.54 Tumhara rab tum say ba-nisbat tumharay boht ziyada jannay wala hai woh agar chahaye to tum per reham ker dey ya agar woh chahaye tumhen azab dey. Hum ney aap ko inn ka zaimay daar thehra ker nahi bheja.
17.55 Aasamno-o-zamin mein jo bhi hai aap ka rab sab ko bakhoobi janta hai. Hum ney baaz payghumbaron ko baaz per behtari aur bartari di hai aur dawood ko zaboor hum ney ata farmaee hai.
17.56 Keh dijiye kay Allah kay siwa jinhen tum mabood samajh rahey ho unhen pukaro lekin na to woh tum say kissi takleef ko door ker saktay hain aur na badal saktay hain.
17.57 Jinhen yeh log pukartay hain khud woh apney rab kay taqarrub ki justujoo mein rehtay hain kay inn mein say kaun ziyada nazdeek hojaye woh khud uss ki rehmat ki umeed rakhtay aur uss kay azab say khifzada rehtay hain (baat bhi yehi hai) kay teray rab ka azab darney ki cheez hi hai.
17.58 Jitni bhi bastiyan hain hum qayamat kay din say pehlay pehlay ya to unhen halak ker denay walay hain ya sakht tar azab denay walay hain. Yeh to kitab mein likha ja chuka hai.
17.59 Humen nishanaat (mojzaat) kay nazil kerney say rok sirf issi ki hai kay aglay log enhen jhutla chuken hain hum ney samoodiyon ko bator baseerat kay oontni di lekin unhon ney uss per zulm kiya hum to logon ko dhamkaney kay liye hi nishaniyan bhejtay hain.
17.60 Aur yaad kero jabkay hum ney aap say farma diya kay aap kay rab ney logon ko gher liya hai. Jo roya (any royat) hum ney aap ko dikhaee thi woh logon kay liye saaf aazmaeesh hi thi aur issi tarah woh darakht bhi jiss say quran mein izhar-e-nafrat kiya gaya hai. Hum unehn dara rahey hain lekin yeh unhen aur bari sirkashi mein barha raha hai.
17.61 Aur jab hum ney farishton ko hukum diya kay adam ko sajda kero to iblees kay siwa sab ney kiya uss ney kaha kiya mein ussay sajda keroon jissay tu ney mitti say peda kiya hai.
17.62 Acha dekh ley issay tu ney mujh per buzrugi to di hai lekin agar mujhay bhi qayamat tak tu ney dheel di to mein iss ki aulad ko ba-juz boht thoray logon kay apney bus mein kerloon ga.
17.63 Irshad hua kay jaa inn mein say jo bhi tera tabeydaar hojayega to tum sab ki saza jahannum hai jo poora poora badla hai.
17.64 Inn mein say tu jissay bhi apni aawaz say behka sakay behka ley aur inn per apney sawar aur piyaday charha laa aur inn kay maal aur aulad mein say apna bhi sajha laga aur enhen jhootay waday dey ley. Inn say jitney bhi waday shetan kay hotay hain sab kay sab sirasir fareb hain.
17.65 Meray sachay bandon per tera koi qaboo aur bus nahi. Tera rab kaarsaazi kerney wala kafi hai.
17.66 Tera perwerdigar woh hai jo tumharay liye darya mein kashtiyan chalata hai takay tum uss ka fazal talash kero. Won tumharay upper boht hi meharbaan hai.
17.67 Aur samandaron mein musibat phonchtay hi jinhen tum pukartay thay sab gumm hojatay hain sirf wohi Allah baqi reh jata hai. Phir jab woh tumhen khushki ki taraf bacha laata hai to tum mun pher letay ho aur insan bara hi na shukra hai.
17.68 To kiya tum iss say bey khof hogaye ho kay tumhen khushki ki taraf (ley jaa ker zamin) mein dhansa dey ya tum per pathron ki aandhi bhej dey. Phir tum apney liye kissi nigehbaan ko na paa sako.
17.69 Kiya tum iss baat say bey khof hogaye ho kay Allah Taalaa phir tumhen doobara darya kay safar mein ley aaye aur tum per tez-o-tund hawaon kay jhonkay bhej dey aur tumharay kufur kay baees tumhen dobo dey. Phir tum apney liye hum per iss ka dawa (peecha) kerney wala kissi ko na pao.
17.71 Jiss din hum her jamat ko uss kay paishwa samet bulayen gay. Phir jin ka bhi aemaal nama dayen hath mein dey diya gaya woh to shoq say apna naam-e-aemaal parheny lagen gay aur dhagay kay barabar (zarra barabar) bhi zulm na kiye jayen gay.
17.72 Aur jo koi iss jahan mein andha raha woh aakhirat mein bhi andha aur raastay say boht hi bhatka hua rahey ga.
17.73 Yeh log aap ko iss wahee say jo hum ney aap per utari hai behkana chahtay hain kay aap iss kay siwa kuch aur hi humaray naam say ghar ghara len tab to aap ko yeh log apna wali dost bana letay.
17.74 Agar hum aap ko sabit qadam na rakhtay to boht mumkin tha kay inn ki taraf qadray qaleel maeel ho hi jatay.
17.75 Phir to hum bhi aap ko dohra azab duniya ka kertay aur dohra hi maut ka phir aap to apney liye humaray muqablay mein kissi ko madadgar bhi na patay.
17.76 Yeh to aap kay qadam iss sir zamin say ukharaney hi lagay thay kay aap ko iss say nikal den. Phir yeh bhi aap kay baad boht hi kum thehar patay.
17.77 Aisa hi dastoor unn ka tha jo aap say pehlay rasool hum ney bhejay aur aap humaray dastoor mein kabhi radd-o-badal na payen gay.
17.78 Namaz ko qaeem keren aftab kay dhalney say ley ker raat ki tareeki tak aur fajar ka quran parhna bhi yaqeenan fajar kay waqt ka quran parhna hazir kiya gaya hai.
17.79 Raat kay kuch hissay mein tahajjud ki namaz mein quran ki tilawat keren yeh ziyadti aap kay liye hai un-qarib aap ka rab aap ko muqam-e-mehmood mein khara keray ga.
17.80 Aur dua kiya keren kay aey meray perwerdigar mujhay jahan ley jaa achi tarah ley jaa aur jahan say nikal achi tarah nikal aur meray liye apney pass say ghalba aur imdad muqarrar farma dey.
17.81 Aur ailaan kerdey kay haq aa chuka aur na haq nabood hogaya. Yaqeenan baatil tha bhi nabood honey wala.
17.82 Yeh quran jo hum nazil ker rahey hain momino kay liye to sirasir shifa aur rehmat hai. Haan zalimon kay ba-juz nuksan kay aur koi ziyadti nahi hoti.
17.83 Aur insan per jab hum apna inam kertay hain to mun mor leta hai aur kerwat badal leta hai aur jab issay koi takleef phonchti hai to woh mayus ho jata hai.
17.84 Keh dijiye! Kay her shaks apney tareeqay per aamil hai jo poori hidayat kay raastay per hain unhen tumhara rab hi bakhoobi jannay wala hai.
17.85 Aur yeh log aap say rooh ki babat sawal kertay hain aap jawab dey dijiye kay rooh meray rab kay hukum say hai aur tumhen boht hi kum ilm diya gaya hai.
17.86 Aur agar hum chahayen to jo wahee aap ki taraf hum ney utari hai sab salb ker len phir aap ko iss kay liye humaray muqablay mein koi himayati mayassar na aa sakay.
17.87 Siwaye aap kay rab ki rehmat kay yaqeenan aap per uss ka bara hi fazal hai.
17.88 Keh dijiye kay agar tamam insan aur kul jinnat mill ker iss quran kay misil lana chahayen to inn sab say iss kay misil lana na mumkin hai qo woh (aapas mein) aik doosray kay madadgar bhi bann jayen.
17.89 Hum ney to iss quran mein logon kay samjhney kay liye her tarah say tamam misalen biyan ker di hain magar aksat log inkar say baaz nahi aatay.
17.90 Enhon ney kaha hum aap per hergiz eman laney kay nahi ta-waqt-e-kay aap humaray liye zamin say koi chashma jari na ker den.
17.91 Ya khud aap kay liye hi koi baagh ho khujooron aur anguron ka aur iss kay darmiyan aap boht si nehren jari ker dikhayen.
17.92 Ya aap aasman ko hum per tukray tukray ker kay gira den jaisa kay aap ka guman hai ya aap khud Allah Taalaa ko aur farishton ko humaray samney laa khara keren.
17.93 Ya aap kay apney liye koi soney ka ghar ho jaye ya aap aasman per charh jayen aur hum to aap kay charh janey ka bhi uss waqt tak hergiz yaqeen nahi keren gay jab tak aap hum per koi kitab na utaar layen jissay hum khud parh len aap jawab dey den kay mera perwerdigar pak hai mein to sirf aik insan hi hun jo rasool banaya gaya hun.
17.94 Logon kay pass hidayat phonch chukney kay baad eman say rokney wali sirf yehi cheez rahi kay unhon ney kaha kiya Allah ney aik insan ko hi rasool bana ker bheja?
17.95 Aap keh den kay agar zamin mein farishtay chaltay phirtay aur rehtay bastay hotay to hum bhi inn kay pass kissi aasmani farishtay ho ko rasool bana ker bhejtay.
17.96 Keh dijiye kay meray aur tumharay darmiyan Allah Taalaa ka gawah hona kafi hai. Woh apney bandon say khoob aagah aur bakhoobi dekhney wala hai.
17.97 Allah jiss ki rehnumaee keray woh to hidayat yafta hai aur jissay woh raah say bhatka dey na mumkin hai kay tu uss ka madadgar uss kay siwa kissi aur ko paye aisay logon ko hum baroz qayamat ondhay mun hashar keren gay daran halankay woh andhay goongay aur behray hongay unn ka thikana jahannum hoga. Jab kabhi woh bujhney lagay gi hum unn per ussay aur bharka den gay.
17.98 Yeh sab humari aayaton say kufur kerney aur uss kehney ka badla hai kay kiya jab hum hadiyan aur rezay rezay hojayen gay phir hum naee pedaeesh mein utha kharay kiye jayen gay?
17.99 Kiya enhon ney iss baat per nazar nahi ki jiss Allah ney aasman-o-zamin ko peda kiya hai woh inn jaison ki pedaeesh per poora qadir hai ussi ney inn kay liye aik aisa waqt muqarrar ker rakha hai jo shak-o-shubay say yaksar khali hai lekin zalim log inkar kiye baghair rehtay hi nahi.
17.100 Keh dijiye kay agar bil farz tum meray rab ki rehmaton kay khazanon kay malik bann jatay to tum uss waqt bhi uss kay kharch ho janey kay khof say uss ko rokay rakhtay aur insan hai hi tang dil.
17.101 Hum ney musa ko no moajzzay bilkul saaf saaf ata farmaye tu khud hi bani isaeel say pooch ley kay jab woh inn kay pass phonchay to firaon bola kay aey musa! Meray khayal mein to tujh per jadoo ker diya gaya hai.
17.102 Musa ney jawab diya kay yeh to tujhay ilm ho chuka hai kay aasman-o-zamin kay perwerdigar hi ney yeh moajzzay dikhaney samjhaney ko nazil farmaye hain aey firaon! Mein to samajh raha hun kay tu yaqeenan barbad-o-halak kiya gaya hai.
17.103 Aakhri firaon ney pukhta irada ker liya kay unhen zamin say hi ukher dey to hum ney khud ussay aur uss kay tamam sathiyon ko gharq ker diya.
17.104 Iss ka baad hum ney bani isaraeel say farma diya kay iss sir zamin per tum raho saho haan jab aakhirat ka wada aaye ga hum tum sab ko samet aur lapet ker ley aayen gay.
17.105 Aur hum ney iss quran ko haq kay sath utara aur yeh bhi haq kay sath utra. Hum ney aap ko sirf khushkhabri sunaney wala aur daraney wala bana ker bheja hai.
17.106 Quran ko hum ney thora thora ker kay iss liye utara hai kay aap issay ba-mohlat logon ko sunayen aur hum ney khud bhi issay ba-tadreej nazil farmaya.
17.107 Keh dijiye! Tum iss per eman laao ya na laao jinehn iss say pehlay ilm diya gaya hai unn kay pass to jab bhi iss ki tilawat ki jati hai to woh thoriyon kay bal sajda mein gir partay hain.
17.108 Aur kehtay hain kay humara rab pak hai humaray rab ka wada bila shak-o-shuba poora ho ker rehney wala hi hai.
17.109 Woh apni thoriyon kay bal rotay huye sajday mein gir partay hain aur yeh quran unn ki aajzi aur khushoo aur khuzoo barha deta hai.
17.110 Keh dijiye kay Allah ko Allah keh ker pulkaro ya rehman keh ker jiss naam say bhi pukaro tamam achay naam ussi kay hain. Na to tu apni namaz boht buland aawaz say parh aur na bilkul posheeda balkay iss kay darmiyan ka raasta talash kerley.
17.111 Aur yeh keh dijiye kay tamam tareefen Allah hi kay liye hain jo na aulad rakhta hai na apni badshaat mein kissi ko shareek aur saajhi rakhta hai aur na woh kamzor hai kay ussay kissi himayati ki zaroorat ho aur tu uss ki poori poori baraee biyan kerta reh.
18.01 Tamam tareefen ussi Allah kay liye saza waar hain jiss ney apney bandey per yeh quran utara aur iss mein koi kasar baqi na chori.
18.02 Bulkay her tarah say theek thaak rakha takay apney pass ki saza sakht saza say hoshiyar ker dey aur eman laney aur nek amal kerney walon ko khushkhabriyan suna dey kay unn kay liye behtareen badla hai.
18.03 Jiss mein woh hamesha hamesha rahen gay.
18.04 Aur unn logon ko bhi dara dey jo kehtay hain kay Allah Taalaa aulad rakhta hai.
18.05 Dar-haqeeqat na to khud unhen iss ka ilm hai na unn kay baap dadon ko. Yeh tohmat bari buri hai jo inn kay mun say nikal rahi hai woh nira jhoot bak rahey hain.
18.06 Pus agar yeh log iss baat per eman na layen to kiya aap inn kay peechay issi ranj mein apni jaan halak ker dalen gay?
18.07 Rooy-e-zamin per jo kuch hai hum ney ussay zamin ki ronaq ka baees banaya hai kay hum enhen aazma len kay inn mein say kaun nek aemaal wala hai.
18.08 Iss per jo kuch hai hum ussay aik humwaar saaf maidan ker dalney walay hain.
18.09 Kiya tu apney khayal mein ghaar aur katbay walon ko humari nishaniyon mein say koi boht ajeeb nishani samjha raha hai?
18.10 Unn chand no-jawano ney jab ghaar mein panah li to dua ki kay aey humaray perwerdigar! Humen apney pass say rehmat ata farma aur humaray kaam mein humaray liye raah yabi ko aasan ker dey.
18.11 Pus hum ney unn kay kano per ginti kay kaee saal tak issi ghaar mein pardey daal diye.
18.12 Phir hum ney unehn utha khara kiya kay hum yeh maloom ker len kay dono giroh mein say uss intehaee muddat ko jo unhon ney guzari kiss ney ziyada yaad rakhi hai.
18.13 Hum unn ka sahih waqiya teray samney biyan farma rahey hain. Yeh chand no-jawan apney rab per eman laye thay aur hum ney unn ki hodayat mein taraqqi di thi.
18.14 Hum ney unn kay dil mazboot ker diye thay jabkay yeh uth kharay huye aur kehney lagay kay humara perwerdigar to wohi hai jo aasman-o-zamin ka perwerdigar hai na mumkin hai kay hum uss kay siwa kissi aur mabood ko pukaren agar aisa kiya to hum ney nihayat hi ghalat baat kahi.
18.15 Yeh hai humari qom jiss ney iss kay siwa aur mabood bana rakhen hain. Inn ki khudaee ki yeh koi saaf daleel kiyon paish nahi kertay Allah per jhoot iftra bandhney walay say ziyada zalim kaun hai?
18.16 Jabkay tum unn say aur Allah kay unn kay maboodon say kinara kash hogaye to abb tum kissi ghaar mein jaa behto tumhara rab tum per apni rehmat phela dey ga aur tumharay liye tumharay kaam mein sahoolat mohiyya ker dey ga.
18.17 Aap dekhen gay kay aftab ba-waqt tuloo unn kay ghaar say dayne janob ko jhuk jata hai aur ba-waqt-e-ghuroob unn kay bayen janib katra jata hai aur woh iss ghaar ki kushada jaga mein hain. Yeh Allah ki nishaniyon mein say hai. Allah Taalaa jiss ki raahbari farmaye woh raah-e-raast per hai aur jissay woh gumraah ker dey na mumkin hai kay aap uss ka koi kaar saaz aur rehnuma paa saken.
18.18 Aap khayal kertay hain kay woh beydaar hain halankay woh soye huye thay khud hum hi unhen dayen bayen kerwaten dilaya kertay thay unn ka kutta bhi chokhat per apney hath paon phelaye huye tha. Agar aap jhank ker unhen dekhna chahatay to zaroor ultay paon bhag kharay hotay aur unn kay rob say aap per dehshat chah jati.
18.19 Issi tarah hum ney unhen jaga ker utha diya kay aapas meinpooch gooch kerlen. Aik kehney walay ney kaha kay kiyon bhaee tum kitney dair thehray rahey? Unhon ney jawab diya kay aik din ya aik din say bhi kum. Kehney lagay kay tumharay thehray rehney ka ilm ba-khoobi Allah Taalaa hi ko hai. Abb to tum apney mein say kissi ko apni yeh chandi dey ker shehar bhejo woh khoob dekh bhaal ley kay shehar ka kaun say khana pakeeza tar hai phir ussi mein say tumharay liye khaney kay liye ley aaye aur boht ehtiyat aur narmi barttay aur kissi ko tumhari khabar na honey dey.
18.20 Agar yeh kafir tum per ghalba paa len to tumhen sangsaar ker den gay ya tumhen phir apney deen mein lota len gay aur phir tum kabhi bhi kaamyaab na hosako gay.
18.21 Hum ney iss tarah logon ko unn kay haal say aagah ker diya kay woh jaan len kay Allah ka wada bilkul sacha hai aur qayamat mein koi shuba nahi. Jabkay woh apney amar mein aapas mein ikhtilaf ker rahey thay kehney lagay inn kay ghaar per aik emaarat bana lo. Unn ka rab hi unn kay haal ka ziyada aalim hai. Jin logon ney unn kay baray mein ghalba paya woh kehney lagay kay hum to inn kay aas pass masjod bana len gay.
18.22 Kuch log to kahen gay kay ashaab-e-kahaf teen thay aut chotha unn ka kuta tha. Kuch kahen gay kay panch thay aur chata unn ka kuta tha ghaib ki baton mein atkal (kay teer tukkay) chalatay hain kuch kahen gay woh saat hain aur aathwaa unn ka kuta hai. Aap keh dijiye kay mera perwerdigar unn ki tadaad ko ba-khoobi jannay wala hai unhen boht hi kum log jantay hain. Pus aap inn kay muqadmay mein sirf sirsari guftugoo hi keren aur inn mein say kissi say unn kay baray mein pooch gooch bhi na keren.
18.23 Aur hergiz hergiz kissi kaam yun na kehna kay mein issay kal keroon ga.
18.24 Magar sath hi inshaAllah keh lena. Aur jab bhi bhoolay apney perwerdigar ko yaad ker liya kerna aur kehtay rehna mujhay poosi umeed hai kay mera rab mujhay iss say bhi ziyada hidayat kay qareeb ki baat ki rehbari keray.
18.25 Woh log apney ghaar mein teen so saal tak rahey aur no saal aur ziyada guzaray.
18.26 Aap keh den Allah hi ko unn kay thehray rehney ki muddat ka ba-khoobi ilm hai aasmanon aur zaminon ka ghaib sirf ussi ko hasil hai woh kiya hi acha dekhney aur sunnay wala hai. Siwaye Allah kay unn ka koi madadgaar nahi Allah Taalaa apney hukum mein kissi ko shareeq nahi kerta.
18.27 Teri janib jo teray rab ki kitab wahee ki gaee hai ussay parhta reh uss ki baton ko koi badalney wala nahi tu uss kay siwa hergiz hergiz koi panah ki jagah na paye ga.
18.28 Aur apney aap ko unhin kay sath rakha ker jo apney perwerdigar ko subha shaam pukartay hain aur ussi kay chehray kay iraday rakhtay hain (raza mandi chahatay hain) khabardaar! Teri nigahen unn say na hatney payen kay dunyawi zindagi kay thaath kay iraday mein lag jaa. Dekh uss ka kehna na manna jiss kay dil ko hum ney apney zikar say ghafil ker diya hai aur jo apni khuwaishon kay peechay para hua hai aur jiss ka kaam hadd say guzar chuka hai.
18.29 Aur ailaan ker dey kay yeh sirasar bar-haq quran tumharay rab ki taraf say hai. Abb jo chahaye eman laye aur jo chahaye kufur keray. Zalimon kay liye hum ney woh aag tayyar ker rakhi hai jiss ki qanaten unhen gher len gi agar woh faryad rasi chahayen gay to unn ki faryad rasi uss pani say ki jayegi jo tel ki talchat jaisa hoga jo chehray bhoon dey ga bara hi bura pani hai aur bari buri aaram gaah (dozakh) hai.
18.30 Yaqeenan jo log eman layen aur nek aemaal keren to hum kissi nek amal kerney walay ka sawab zaya nahi kertay.
18.31 Unn kay liye hameshgi wali jannaten hain inn kay neechay nehren jari hongi wahan yeh soney kay kangan pehnayen jayen gay aur sabz rang kay narm-o-bareek aur motay resham kay libas pehnen gay wahan takhton kay upper takiye lagaye huye hongay. Kiya khoob badla hai aur kiss qadar umdah aaram gaah hai.
18.32 Aur enhen unn do shakson ki misal bhi suna dey jin mein say aik ko hum ney do baagh angooron kay dey rakhay thay aur jinhen khujooron kay darakhton say hum ney gher rakha tha aur dono kay darmiyan kheti laga rakhi thi.
18.33 Dono baagh apna phal khoob laye aur iss mein kissi tarah ki kami na ki aur hum ney inn baaghon kay darmiyan nehar jari ker rakhi thi.
18.34 Al-gharz uss kay pass meway thay aik din uss ney baton hi baton mein apney sathi say kaha kay mein tujh say ziyada maaldaar hun aur juthay kay aitbaar say bhi ziyada mazboot hun.
18.35 Aur yeh apney baagh mein gaya aur tha apni jaan per zulm kerney wala. Kehney laga kay mein khayal nahi ker sakta kay kissi waqt bhi yeh barbaad hojaye.
18.36 Aur na mein qayamat ko qaeem honey wali khayal kerta hun aur agar (bil farz) mein apney rab ki taraf lotaya bhi gaya to yaqeenan mein (uss lotney ki jagah) iss say bhi ziyada behtar paon ga.
18.37 Uss kay sathi ney uss say baten kertay huye kaha kay kiya to uss (mabood) say kufur kerta hai jiss ney tujhay mitti say peda kiya. Phir nutfay say phir tujhay poora aadmi bana diya.
18.38 Lekin mein to aqeedah rakhta hun kay wohi Allah mera perwerdigar hai mein apney rab kay sath kissi ko shareeq na keroon ga.
18.39 Tu ney apney baagh mein jatay waqt kiyon na kaha kay Allah ka chaha honey wala hai koi taqat nahi magar Allah ki madad say agar tu mujhay maal-o-aulad mein apney say kam dekh raha hai.
18.40 Boht mumkin hai kay mera rab mujhay teray iss baagh say bhi behtar dey aur iss per aasmani azab bhej dey to yeh chatyal aur chikna maidan bann jaye.
18.41 Ya iss ka pani neechay utar jaye aur teray bus mein na rahey kay tu issay dhoond laye.
18.42 Aur uss kay (saray) phal gher liye gaye pus woh apney uss kharach per jo uss ney iss mein kiya tha apney hath malney laga aur woh baagh to ondha ulta para tha aur (woh shaks) yeh keh raha tha kay kaash! Mein apney rab kay sath kissi ko bhi shareeq na kerta.
18.43 Uss ki himayat mein koi jamat na uthi kay Allah say uss ka bachao kerti aur na woh khud hi badla lenay wala bann saka.
18.44 Yahin say (sabit hai) kay ikhtiyaraat Allah bar-haq kay liye hain woh sawab denay aur anjam kay aitbaar say both hi behtar hai.
18.45 Inn kay samney duniya ki zindagi ki misal (bhi) biyan kero jaisay pani jisay hum aasman say utartay hain iss say zamin ka sabza mila jula (nikla) hai phir akhir kaar woh choora choora hojata hai jisay hawayen urayen liye phirti hain. Allah Taalaa her cheez per qadir hai.
18.46 Maal-o-aulad to duniya ki hi zeenat hai aur (haan) albatta baqi rehney wali nekiyan teray rab kay nazdeek azrooy-e-sawab aur (aaeenda ki) achi tawaqqa kay boht behtar hain.
18.47 Aur jiss din hum paharon ko chalayen gay aur zamin ko tu saaf khuli hui dekhay ga aur tamam logon ko hum ikhatta keren gay inn mein say aik ko bhi baqi na choren gay.
18.48 Aur sab kay sab teray rab kay samney saff basta hazir kiye jayen gay. Yaqeenan tum humaray pass ussi tarah aaye jiss tarah hum ney tumhen pehli martaba peda kiya tha lekin tum to issi khayal mein rahey kay hum hergiz tumharay liye koi waday ka waqt muqarrar keren gay bhi nahi.
18.49 Aur naam-e-aemaal samney rakh diye jayen gay. Pus tu dekhay ga kay gunhegar iss ki tehreer say khofzada horahey hongay aur keh rahey hongay haaye humari kharabi yeh kaisi kitab hai jiss ney koi chota bara baghair gheray kay baqi hi nahi chora aur jo kuch enhon ney kiya tha sab mojood payen gay aur tera rab kissi per zulm-o-sitam na keray ga.
18.50 Aur jab hum ney farishton ko hukum diya kay tum adam ko sajda kero to iblees kay siwa sab ney sajda kiya yeh jinnon mein say tha uss ney apney perwerdigar ki na-farmani ki kiya phir bhi tum ussay aur uss ki aulad ko mujhay chor ker apna dost bana rahey ho? Halankay woh tum sab ka dushman hai. Aisay zalimon ka kiya hi bura badal hai.
18.51 Mein ney enhen aasmanon-o-zamin ki pedaeesh kay waqt mojood nahi rakha tha aur na khud inn ki apni pedaeesh mein aur mein gumraah kerney walon ko apna madadgaar bananey wala bhi nahi.
18.52 Aur jiss woh farmaye ga kay tumharay khayal mein jo meray shareeq thay unhen pukaro! Yeh pukaren gay lekin unn mein say koi bhi jawab na dey ga hum unn kay darmiyan halakat ka saman ker den gay.
18.53 Aur gunehgar jahannum ko dekh ker samajh len gay kay woh issi mein jhonkay janey walay hain lekin uss say bachney ki jagah na payen gay.
18.54 Hum ney iss quran mein her her tareeqay say tamam ki tamam misalen logon kay liye biyan ker di hain lekin insan sab say ziyada jhagraloo hai.
18.55 Logon kay pass hidayat aa chukney ka baad unhen eman laney aur apney rab say isataghfaar kerney say sirf issi cheez ney roka kay aglay logon ka sa moamla unhen bhi paish aaye ye unn kay samney khullam khulla azab aa mojood hojaye.
18.56 Hum to apney rasoolon ko sirf iss liye bhejtay hain kay woh khushkhabriyan suna den aur dara den. Kafir log baatil kay saharay jhagartay hain aur (chahatay hain kay) iss say haq ko larkhara den enhon ney meri aayaton ko aur jis cheez say daraya jaye ussay mazaq bana dala hai.
18.57 Uss say barh ker zalim kaun hai? Jissay uss kay rab ki aayaton say naseehat ki jaye woh phir bhi mun moray rahey aur jo kuch uss kay hathon ney aagay bhej rakha hai ussay bhool jaye be-shak hum ney unn kay dilon per parday daal diye hain kay woh issay (na) samajhen aur unn kay kanon mein girani hai go tu unhen hidayat ki taraf bulata rahey lekin yeh kabhi bhi hidayat nahi paney kay.
18.58 Tera perwerdigar boht hi baskhsish wala aur meharbani wala hai woh agar inn kay aemaal ki saza mein pakray to be-shak enhen jald hi azab ker dey bulkay inn kay liye aik waday ki ghari muqarrar hai jiss say woh sirakney ki hergiz jagah nahi payen gay.
18.59 Yeh hain woh bastiyan jinhen hum ney unn kay mazalim ki bina per ghaarat ker diya aur inn ki tabahi ki bhi hum ney aik miyaad muqarrar ker rakhi thi.
18.60 Jabkay musa ney apney no-jawan say kaha kay mein to chalta hi rahoon ga yahan tak kay do dariyaon kay sangum per phonchon khua mujhay saal-ha-saal chalne paray.
18.61 Jab woh dono darya kay sangum per phonchay wahan apni machli bhool gaye jiss ney darya mein surang jaisa apna raasta bana liya.
18.62 Jab yeh dono wahan say aagay barhay to musa ney apney no-jawan say kaha laa humara khana dey humen to apney iss safar say sakht takleef uthani pari.
18.63 Uss ney jawab diya kay kiya aap ney dekha bhi? Jabkay hum pathar say take laga ker aaram ker rahey thay wahin mein machli bhool gaya tha dar-asal shetan ney hi mujhay bhula diya kay mein aap say iss ka zikar keroon. Uss machli ney aik anokhay tor per darya mein apna raasta bana liya.
18.64 Musa ney kaha yehi tha jiss ki talash mein hum thay chunacha wahin say apney qadmon kay nishan dhoondtay huye wapis lotay.
18.65 Pus humaray bandon mein say aik banday ko paya jissay hum ney apney pass ki khas rehmat ata farma rakhi thi aur ussay apney pass say khas ilm sikha rakha tha.
18.66 Iss say musa ney kaha kay mein aap ki tabeydaari keroon? Kay aap mujhay iss nek ilm ko sikha den jo aap ko sikhaya gaya hai.
18.67 Uss ney kaha aap meray sath hergiz sabar nahi ker saktay.
18.68 Aur jiss cheez ko aap ney apney ilm mein na liya ho uss per sabar ker bhi kaisay saktay hain?
18.69 Musa ney jawab diya kay inshaAllah aap mujhay sabar kerney wala payen gay aur kissi baat mein , mein aap ki na-farmani na keroon ga.
18.70 Uss ney kaha acha agar aap meray sath hi chalney per israr kertay hain to yaad rahey kissi cheez ki nisbat mujh say kuch na poochna jabtak kay mein khud uss ki nisbat koi tazkara na keroon.
18.71 Phir woh dono chalay yahan tak kay aik kashti mein sawar huye to uss ney kashti kay takhtay tor diye musa ney kaha kiya aap issay tor rahey hain takay kashti walon ko dobo den yeh to aap ney bari (khatarnaak) baat ker di.
18.72 Uss ney jawab diya kay mein ney to pehlay hi tujh say keh diya tha kay tu meray sath hergiz sabar na ker sakay ga.
18.73 Musa ney jawab diya kay meri bhool per mujhay na pakriye aur mujhay apney kaam mein tangi na daliye.
18.74 Phir dono chalay yahan tak kay aik larkay ko paya iss ney ussay maar dala musa ney kaha kay kiya aap ney aik pak jaan ko baghair kissi jaan kay ewaz maar dala? Be-shak aap ney to bari na pasandeedah harkat ki.
Posted by WILLIAM | at 12:20 AM | Labels: Para 15 | Estou lendo: Para 15Tweet this! | Feed.
Malik mein kam amdan walay tabqay ke liye mehengai ki sharah 14. 12 feesad par pahonch gayi - Molkki Live
Malik mein kam amdan walay tabqay ke liye mehengai ki sharah 14. 12 feesad par pahonch gayi
admin October 16, 2021 News Leave a comment 49 Viewski sharah 14. 12 feesad par pahonch gayi .ne hafta waar report mein mehengai se mutaliq adad o shumaar ke mutabiq guzashta haftay 22 ashya ki qeematon mein izafah sun-hwa, guzashta haftay mein mehengai ki sharah mein 0. 2 feesad izafah sun-hwa, jis ke sath mehengai ki sharah 12. 66 feesad ki satah par pahonch gayi hai .sab se kam amdan walay tabqay ke liye mehengai 14. 12 feesad par pahonch gayi hai .
22 mehngi honay wali ashya mein ail pi jee ka gharelo slndr 43 rupay 96 paisay, ghee 2 rupay 99 paisay fi klov, bakray ka gosht 4 rupay 58 paisay fi klov mehanga sun-hwa hai, timatar ki fi klov qeemat mein 10 rupay 67 paisay aur aalo 49 paisay fi klov izafah sun-hwa .
isi terhan 10 ashya ki qeematon mein kami hui, jis ke tehat چینی6 rupay 72 paisay kami hui, cheeni ki fi klov qeemat 100 rupay 33 paisay par aagai hai
anday fi darjan 6 rupay 65 paisay aur aatta 20 klov ka thela 11 rupay 5 paisay sasta hogaya hai.
mazeed bar-aan utility stores par aik baar phir mukhtalif ashya ki qeematon mein hoshrba izafah kardiya gaya, mukhtalif brandz ka ghee 15 se 49 rupay fi klov mehanga kardiya gaya, mukhtalif brandz ke cooking oil 14 se 110 rupay fi letter tak mehanga kardiya gaya. kapray dhoney ke 2 klov powder ki qeemat mein 10 se 21 rupay, jootay chamkanay wali 42 mili gram polish 10 rupay, shampoo ki 180 mili letter qeemat mein 4 rupay ka izafah kardiya gaya. hand wash ki 228 mili letter qeemat mein 9 rupay, sharbat ki 800 mili letter qeemat mein 40 rupay, achaar ki 300 gram qeemat 20 se 44 rupay tak barha di gayi hai .
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apnay kay liye baizzat mout say barh kar aur kia khushi ho sakti bay in English is- Urdu to English Translation Idiom Dictionary
apnay kay liye baizzat mout say barh kar aur kia khushi ho sakti bay in English
Words meanings used in Apnay kay liye baizzat mout say barh kar aur kia khushi ho sakti bay
Museebat kay maaray ko dukh kay satheyoon ki yaad piyari lagti bay
Idioms related to the words in apnay kay liye baizzat mout say barh kar aur kia khushi ho sakti bay
Here is a list of some of the idioms that are either related to the apnay kay liye baizzat mout say barh kar aur kia khushi ho sakti bay or use words from this idiom.
What is apnay kay liye baizzat mout say barh kar aur kia khushi ho sakti bay meaning in English?
What are the idioms related to apnay kay liye baizzat mout say barh kar aur kia khushi ho sakti bay?
Here are the idioms that are related to the apnay kay liye baizzat mout say barh kar aur kia khushi ho sakti bay idiom.
Aries Man and Pisces Woman in Urdu, Love Match, Marriage
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Aries Man and PiscesWoman in Urdu
Aik hamal (Aries) mard haqiqat pasand hota hai aur sirf zindagi kay thos haqaiq se wabistah rakhta hai jab keh aik hot (Pisces) aurat khwabon aur tasaw’warat ki dunya mein rehne wali hoti hai. Is tazad kay bawajood vo apne hamal (Aries) shohar ko pasandeedgi aur qadar o manzilat ki nazron se dekhte huye is se muahabbat aur nibah karti hai kiun keh aik hamal (Aries) mard apni hot(Pisces) biwi ko har tarah se khush o khurram rakhta hai, is ka poora poora tahaffuz karta hai, is ki khahish o zarooryat ki tkmeel karta hai aur apne joshile wazifah zojiat kay zariye apni hot(Pisces) biwi ko bhar poor jinsi kaif o saroor lazzat taskeen aur aasoodgi faraham karta hai.
Hamal (Aries) mard mein zindagi ko sanwarne aur banana ka jazbah mojood hai aur vo is jazbe kay tehat mehnat mushaqqat se kaam karta hai. is ki yeh zabardast khahish hoti hai keh vo achi zindagi guzare aur ise khushhali naseeb ho. Chunan’cha apni zindagi aur mustaqbil ko behtar se behtar banane kay liye is mein be had josh o kharosh paya jata hai. Is ki hot biwi is josh o kharosh ko yaqinan pasandeedgi ki nazron se dekhti hai aur is ki bari qadar karti hai.
Agar cheh yeh imkan apni jagah mojood hai keh in kay fitri tazad kay bais kisi waqt in mein takrao ho jaye aur is kay natije mein in ki raahein alag alag ho jayein magar aksar o beshtar jab aik hamal (Aries) mard aur aik hot(Pisces) aurat mian biwi ki haisyat se aik doosre ko parakh aur samajh lete hain to bahimi tayawun mutabqat, mufahmat aur hum ahangi ikhtiar karte huye aik doosre se nibah karte hain. Phir in mein aik doosre kay liye muhabbat bhare jazbaat bhi paida ho jate hain aur vo aik doosre ki kotahiyon aur kamzoryon ko nazar andaz karte huye aur aik doosre se walhanah pyar karte huye khush o khurram zindagi guzar te hain. Phir hamal (Aries) mard apni hot biwi ki khushi kay liye sab kuch karne ko tiyar hota aur hot aurat apne hamal (Aries) mard ki khushi kay liye bari se bari qurabi dene ko aamadah rehti ha. Is tarah tayawun, mutabqat aur mufahmat ki fiza mein aik doosre se hum aahng ho kar vo khushgawar aur shandar azdawaji zndagi guzarne mein kamyab ho jate hain.
Aik hamal (Aries) mard aur aik hot(Pisces) aurat dono rishtah azdawaj mein munsalik ho kar miyan biwi ki haisyat se khush o khurram rah skte hain aur vo dono aik doosre kay liye buhat munasib aur mozon rafeeq hayat sabit hon gay.
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Ibrahim Alaihis Salam Ka Waqia | Ahle Sunnatul Jamaat
Allah pak ne 80 baras ke baad Hazrat Ibrahim AS ko betay ki basharat di . Is waqt un ki zoja Sara bhi burhi ho chuki thin aur banjh thin to Allah pak ne AAp As ko amman Hajra jo k misar k badsha ki beti ya laundi thin mein se beta ata kiya jin ka naam ISmaeel tha. lekin phir Allah ka hukum huwa k inhain apni nazron se kahin door chor aao . to hazrat Ibrahim As ne poocha kahan chor aon to Allah pak ne aik farishta ko aap ki rehnumai k liye sath kiya k jahan yeh kahay wahin chor ana. to AAP AS apni BIWI aur betay ko lekar rawana huwe chalte chalte (oont pe) 3 hafton k safar k baad aik registan mein Allah pak ka hukum huwa k yahan pe inhain chor kar wapis chale jaien to Hazrat Ibrahim AS bohat pareshan huwe k yahan to na pani hae na khorak ka samaan yahan kaise chor don lekin phir Allah k hukum ko mante huwe unhain wahin chora aur wapis chal pare. Amman hajra ne poocha k humara qasoor kiya hae ? lekin jab unhain pata chala k yeh Allah ka hukum hae to woh bhi khamosh hogaien. aur kaha k agar yeh Allah ka hukum hae to phir Woh humain zaiya nahi karega
Hazrat Ibrahim AS unhain wahan chor kar wapis palat gaye. go k bohat afsurda thay lekin Allah ka yehi hukum tha aur wapsi pe dua ki k Ae Allah Tu hi in ka negehbaan hae tujhay yeh baat pasand nahi ayi k meray dil mein betay ki mohabbat ne ghar kar liya . main teri raza mein razi hon.
jab 3 din guzre aur khane peenay ka samaan khatam huwa to amaan hajra ki chati bhi khushk hogai abb beta bhook se bilak raha tha to unhain aik jagah zameen pe dala aur khud aik pahaR pe charhin aur idhar udhar nigaah dorai jab bacha nazar se ojhal huwa to darmiyan se phir choti pe gaien aur aik nigaah bachay pe dali phir wahan se marwa ki taraf doaR lagai is tarah 7 chakar Safa aur Marwa k darmiyan lagaye akhir thak kar wahin beth gaien aur himmat jawab de gai to socha k abb tabhi wapis jaongi jab bacha jaan de dega k nazron k samne usay bhooka marta nahi dekh sakti thin k achanak door se aik safaid rang k kapron mein bazurg nazar aye jo bachay ki taraf arahe thay to phir sari himmat ko mujtama kiya aur wapis bhagin to jab neechay pohnchin to kiya dekhti hain k jahan bachay ne airiyan ragrin wahan se aik chashma jari hogaya aur bazurg ghiab thay to Hazrat Hajra ne kaha zam zam zam zam (Abrani zuban ka lafz hae jis ka matlab hae ruk ja ruk ja) to chashma ruk gaya. Nabi Pak S.A.W.W farmate hain Allah reham kare Ismaeel ki maan par warna agar woh zam zam na kehtin to poore arab mein dariya jari hojana tha . AAp ne woh pani khud bhi piya aur bachay ko bhi pilaya. aur Allah pak ka shukar ada kiya.
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102-ILMI-o-Tahqeeqi MAJLIS (Open Q & A Session) with Engineer Muhammad Ali Mirza Bhai (09-Feb-2020)
Hazrat Owais karni kon thay aur un k sath mansoob daant torne wala jhoota qisa, aur Owaisi silsila kiya hai?
SIR k baal na hone ki waja se wig lagana aur wig laga k ghussal karna aur wudu kartay waqt artificial (masnooye) daant k sath kiya wudu ho jata hai?
Please aik special channel aisa Bana dain jiss maim her aik ayat per aik separate video ho.
(A counter question to majlis no.100), ulama ki kahaniya sun Kar aankh main ansoo kyu aa jatay hain? Kiya ye shaitaini chakkar hai please rehnumayi farma dain?
ALI Bhai se request hai k Urdu zuban k doran punjabi aur English k words use na kiya Karain ya phir sath uss ka Matlab b bata Diya Karain?
Sahih Muslim ki hadith-e-jibreel main NABI A.S ne ahsaan k baray main Irshad farmaya hai, pls wazahat farma dain k iss ahsaan se murad maraqba ya mushahida to nahi jesa k soofiya ka daawa hai pls wazahat farma dain
kiya rukhsati se Pehle ya husband and wife k azdawaji taluq se Pehle walima kiya ja sakta hai, mazeed ye b bata dain k shadi aur walima dono ko combine Kar k sirf aur sirf aik hi ceremony ki ja sakti hai?
Mulk ki taraqi k liye scientific technology ya phir akhlaqiyat ya siyasi istehkam in main se kiss ko priority pay rakhna chahiye?
Garmi Dano Ka Ilaj In Urdu - Garmi Ke Dano Se Chutkara
Home / Health / Garmi Dano Ka Ilaj In Urdu
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65 Views Agar ap ko Garmi dany statay hoon tou neem ki 11 shakheen 7 din tak nihaar mou paani k sath pee lijiye IN SHA ALLAH garmi daany khatam hojayen gyu IN SHA ALLAH garmi daany nai hon gy.
Totkay For Garmi Dany In Urdu:
Garmi dany us waqat nikalty hain jab ham bohat zaida garmi mein nikaly is sy bachnay ky liye hamay koshish karni chahiye ky soraj ki garmi jab apni intaha par ho tou us waqat ham bahir na nikalain balkay apna kam ya tou subah kar lain ya phir sham ko pura kar lain.
Garmi dano ki dosri waja gandgi bhi hai. Agar ham rozana na nahayen aur jisam ko saaf na rakhain tou bhi garmi dany nikalty hain. Hamay chahiye ky rozana kam az kam aik dafa zaroor naha lain. Bohat loog din mein 2 sy 3 dafa bhi naha letyak hota hai aur wahan pani sy safai nahi hoti tou garmi dany nikal atay hain.
In garmi dano ki waja sy bohat mushkil pesh ati hai aur garmi ki shidat mein izafa ho jata hai. Saaf pani sy nahana in garmi dano sy bachny ka aik bohat acha tareeka hai.
Garmi dany agar nikal ayen tou zindagi aik mushkil mein aa jati hai. Kapry pehan’na aik masla hota hai kyn ky jahan bhi kapry lagtay hain wahan par takleef hoti hai.
Purany totkon mein sy aik ye bhi hai ky agar neem ky paani sy naha liya jaye tou in garmi dano sy jaldi nijaat mil jaati hai. Neem ky pattay purany zamany sy anti-bacterial hony ki waja sy mashoor hain. In patton ko oova sabun (soap) bhi milny laga hai aur is ka asar bhi otnao parhaiz karain aur isi tarhan coffee bhi na piyen. Is tarhan bhi garmi dano se nijat mil sakti hai.
Maiday Ki Tezabiat Ka Ilaj (Urdu)
Maiday Ki Bemari Aur Kamzori Ka Ilaj
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dost na ho tu zindagi na honay kay barabar bay in English is- Urdu to English Translation Idiom Dictionary
dost na ho tu zindagi na honay kay barabar bay in English
Words meanings used in Dost na ho tu zindagi na honay kay barabar bay
Bekaar budter aaz bimari
Zindagi kashmakash ka doosra naam bay
Idioms related to the words in dost na ho tu zindagi na honay kay barabar bay
Here is a list of some of the idioms that are either related to the dost na ho tu zindagi na honay kay barabar bay or use words from this idiom.
What is dost na ho tu zindagi na honay kay barabar bay meaning in English?
What are the idioms related to dost na ho tu zindagi na honay kay barabar bay?
Here are the idioms that are related to the dost na ho tu zindagi na honay kay barabar bay idiom.- Zi News
Home / Twitter / — Observer (@SarfrazHere) July 7, 2019
July 07, 2019 at 08:00AM
via Twitter https://twitter.com/SarfrazHereReviewed by Zia ur Rehman on July 06, 2019 Rating: 5
Benefits of Yogurt Healthy Diet for Everyone
Yogurt Healthy Diet
Dahi ka istemal sehat kay liay inthai zaroori hai, is mai mojood madeniyat or Vitamins aik bharpoor or tawana zindagi faraham karty hain. Dahi jisay arabic mai “luban” Persian mai “maast” or English mai “yogurt” kehtay hain, sadiyon say insani khoraak ka hissa hai.
Qadeem zamany say insan gaaye, bakri, bhins, oont or bhair kay doodh ko bator-e-Ghiza istemal karta a raha hai. jabkay doodh say banny wala dahi bhi na sirf khanon ko lazzat bakhshta hai balkay ghizayat bhi faraham karta hai or jisam ki zarooriyaat ko bhi poora karta hai. Tibbi lehaaz say bhi dahi na sirf khasa mufeed asraat ka hamil hai balkay is ka istemaal bohat si bemarion say bachata hai.
Hadiyon kay liay eham Ghiza: Dahi mai shamil calcium or vitamin D hadion kay liay intehai eham hain or is ka rozmarra istemaal hadiyon ki mazbooti mai intehai eham kirdaar ada karta hai, jabkay hadiyon ko bht si bemariyon say bhi bachata hai.
Blood Pressure Kay Mareezon Kay Liay Mufeed: Dahi ka istemal blood pressure kay mareezon kay liay ma’awon sabit hota hai. Is mai potassium blood pressure ko kam karnay mai madad faraham karta hai.
Khoobsoorat Jild Kay Liay Eham Ghiza: Aaj kay doar mai zyada tar khwateen apni jild kay hawaly say kafi hassas hoti hain or is ki khoobsoorti kay liay kai jatan karti hain, jabkay dahi mai mojood khasoosi oxidants jild ko behtar nashonuma faraham kartay hain, Is kay ilawa jild mai mojood dead cells ka bhi khatma kartay hain.
Wazan Kam Karnay Mai Madadgar: 2005 mai honay wali ek tehqeeq say ye sabit hua hai kay dahi ka istemaal wazan kam karnay mai madadgar sabit hota hai, kyunkay is mai calcium jisam mai mojood charbi ko pighlata hai or wazan ko barhnay say rokti hai.
Vitamin Say Bharpoor: Dahi vitamins say bharpoor ghiza hai, iska ek cup rozana jisam mai potassium, phosphorus, Vitamin b5, Iodine or Zinc ki kami ko poora karta hai. Or sehatmand or tawana zindgi daita hai.
Effective Tips to Start a Routine Stay Young at Age …
khoobsurat cheez ko khu basoorat karnay ki koshish in English is- Urdu to English Translation Idiom Dictionary
khoobsurat cheez ko khu basoorat karnay ki koshish in English
Words meanings used in Khoobsurat cheez ko khu basoorat karnay ki koshish
character nature deportment habit manners خو khu
moral خُو khu
Bohat maza karna
Idioms related to the words in khoobsurat cheez ko khu basoorat karnay ki koshish
Here is a list of some of the idioms that are either related to the khoobsurat cheez ko khu basoorat karnay ki koshish or use words from this idiom.
Lots to blank naa khu shagwaar batein نا خو شگوار باتیں
What is khoobsurat cheez ko khu basoorat karnay ki koshish meaning in English?
What are the idioms related to khoobsurat cheez ko khu basoorat karnay ki koshish?
Here are the idioms that are related to the khoobsurat cheez ko khu basoorat karnay ki koshish idiom.
Naa khu shagwaar batein - نا خو شگوار باتیں
Muhabbat Ka Karishmati Amal | Roohanialoom
TOPICS:Amaal e Muhabbat
Mehboob o Matloob Ko Taskheer Karnay ka Lajawab Amal
Jab hum insani tareekh par nazar daaltay hain to insaan hamein do he jazboo mein taqseem nazar aata hai. yeh do jazbay muhabbat aur nafrat kay hain. Muhabbat ka jazba ghalib ho to insaan zindagi ko bachanay wali dawa ijaad karne se le kar chaand aur marrikh ko taskheer karleta hai jabkeh nafrat ka jazba ghalib anay se iKehtay hain keh Muhabbat o nafrat ke un jazboo par jis ko kamaal haasil ho jaye woh apne waqt ka sab se bara badshah ya jadugar ban jata .
Muhabbat insaan ki fitrat hai aur usay jo acha lagey is ki muhabbat mein giraftar ho jata hai. aksar yeh muhabbat yak Tarfah hoti hai. Insaan apni muhabbat ko panay ke liye mushkil se mushkil kaam karta aya hai. kabhi woh sehraoon mein khaak chant-ta nazar aata hai to kahin woh pahar kaat kar doodh ki neher banata. Muhabbat insaan ko is qadar majboor kar deti hai ke woh anjaam ki parwah kiye bina apni muhabbat ko haasil karne ki har saee karta hai.
Kuch log ishq e haqeeqi ke mutlashi hotay hain aur is ke liye kaee sakht qisam ki ibadaat aur wazaaif ka sahara letay hain lekin woh apne maqsad ko haasil nahi kar paatay jis ki bunyadi wajah yeh hai ke yeh log insanon se Muhabbat karne ko ehmiyat nahi dete. Qudrat nay insaan ki fitrat mein dosray insaan se muhabbat karna rakha hai jab aap apni fitrat ke khilaaf jatay hain kamyabi haasil nahi kar paatay. Dar haqeeqat ishq e majazi he ishq e haqeeqi ki taraf lay kar jata hai . Is main kuch tadabbur karnay ki zaroorat hai.
Roohaniyat aur jadu ki dunia mai muhabbat par bohot sarey amal darj hain jin mai kuch apnay asraat ki waja se shohrat rakhtay hain . Kuch amal bohot saada aur kuch bohot pecheeda hain. In ki pecheedgi aur asani amal ki taseer mai farq nahi dalti. Aksar saada nazar anay walay amal apnay maqsad ko haasil karnay mai bohot moassar saabit hotay hain.
Aaj hum Husool e muhabbat ke liye aik aisa amal paish kar rahay hain jo bohat asaan honay ke sath sath karishmati asraat bhi rakhta hai. Yeh amal har koi kar sakta hai. Is mein kisi qisam ka mushkil naqsh ya louh tayyar nahi ki jati bulkeh qudrat ki peda kardah un quwatoon ko istemaal kiya jata hai jo takhleeq ke mukhtalif anaasir par mamoor hain .
Yeh amal karne se pehlay aap apnay ird gird mein kisi sahib e ilm se raaey aur tajweez zaroor lein .
Amal kay liye jo cheezein darkaar hain un mein surkh ghulaab ka phool, mehboob ka pehna huwa kapra ya kapray ka tukraa , agar yeh nahi to phir mehboob ke chand baal , likhnay kay liye surkh roshnaai ( red ink etc… ), do safaid kagaz ke tukray, surkh rang ka dhaga aur surkh mombatti
Is amal par mamoor quwwaton ko apnay paas bulanay kay liye un ki khidmat mein kuch taha-eef paish kiye jatay hain. Tohfa har makhlooq ke dil mein aap ke liye pasandeeda jazbaat peda karta hai aur jab koi aap ko pasand karta hai aur aap is se koi farmaaish karte hain to woh laazmi poori karta hai. Is amal ke taha-eef mein meethay chawal yani zarda ya mithai shehad (honey) aur phoolon mein Yasmeen ke phool shamil hain. un sab ko aik saaf plate mein rakh lein .
Yeh amal jummay kay din tulu e aftaab ke waqt kiya jaye ga. Do baaton ka khaas khayaal rakhein keh jis din aap amal karein is din chaand ki roshan raatein hon aur chaand burj aqrab (Scorpio ) mein na ho. jummay ka din sayarah e zohra se mutalliq hai aur sayarah zohra ki saa-at mein muhabbat kay aamaal kiye jatay hain. Is amal kay douran behtareen khush-boo jalaaye rakhein. khush-boo agar sayarah zohra se mutalliq ho to ziyada moassar hoga.
Sab se pehlay hum jummay kay din aur sayarah e zohra par mamoor quwwaton ko apni madad ke liye pukaarain ge. Aap ne aik plate mein jo cheezein rakhi hui hain unko samnay rakh lein aur yeh ibaarat parhein. yeh ibaarat urdu mein likhi ja rahi hai kyunkay bohat se log arabi zabaan ko durust talaffuz mein ada nahi kar paatey jis ki wajah se amal ki taseer zahir nahi hoti. Ibaarat yeh hai
یا جبرائیلُ یا عینیائیل یا زوبعہ ابیض آپ کو قسم ہے کہ میرے اس محبت کے عمل کو انجام دو آپ کو اسم الہی خبیر کا واسطہ۔
Ya Jibraeelo Ya AeinYa-eelo Ya Zoba’aha Abyadh Aap ko Qassam Hai Keh Meray Is Muhabbat Kay Amal Ko Anjaam Do Aap ko Ism e Elaahi Khabeer Ka Wasta “
Yeh ibarat 3 bar parhi jaeygi. Jab ibaarat mukammal karlein to samnay rakhi cheezon par nazar dal kar kahein main yeh tamam ashya
Jibraeel , Aeinyaeel aur Zoba’aha Abyadh
ki khidmat main batur e hadiya paish karta hun. Ye cheezain amal tayar kar lenay ke baad chaltay pani main baha dein ya phir bachon mai khanay ke liye taqseem kar dein.
Is amal ke liye hum aik misal paish kar rahay hain. Is misali amal main hum ansa bint e nissa (aurat) ke dil mai rajal bin khanam (mard) ki muhabbat paida kar rahay hain. Aap key pass surkh rang ki jo mombatti hain is par kisi
nokdar cheez se ye kalma likhein
” الحب آنسہ بنت نساء علی حب رجل بن خانم ”۔
Pehlay iska naam likha jaiyega jis ke dil main muhabbat paida karni hain.
Naam likhtay waqt is baat ka khayal rakhein ke mom batti toot na jaaye.
Mom batti par kalma jiss andaz mai likha jaayega wo aap ki sahulat ke liye Yahaan tasweer main bataya ja raha hai .
Aap key pass kagaz ke do safaid tukray hain. In dono tukro ka size aik jaisa hona chaiye. Aik kagaz par hum nay Ansa bint e Nisa likha aur dusray kagaz par rajal bin khanam. Dono naam likhay bhi aik hi size mai jaiyega . Ye naam surkh rang ki roshnai se likhi jaiyegi . Naam likhnay ke baad dono tukro ko aik dusray ke upper is tarah rakhein keh donoo naam aik dusray se mil jaiye. In tukru par mehboob ke kapray ka tukra ya baal lapait dein.
Aik plate mai ye dono kagaz aur mom batti rakh dein . Mom batti ko jala lein.
Pukhta yaqeen rakhein keh mom batti roshan kartay he aap kay mehboob ke dil main aap ki muhabbat roshan hojayegi . Ab ye azeemat 21 bar parhain. Is azeemat ko parhnay ka tareeqa ye hai keh isey 7 – 7 ki tadad mai parhna hai. Jis insan ko aap apni muhabbat mai giraftar karna chahtay hain is ka chehra achi tarah apni nigahon mai jama lein aur ye azeemat 7 bar parhein :
“ Ae pak o tahir arwah mein aap ko qasam deta hoo hamaray rab ke naam ka waastaa meri taraf mutawajjah hon, aur Ansa Bint e nisa ko Rajal bin khanam ki taraf mutawajjah karo, Ansa Bint nisa kay qalb o rooh o jism ko Rajal bin khanam kay ishq o muhabbat ki aag mein jalao. Ansa Bint nisa ke qalb o zehan o rooh par musallat hojao aur aik lamha kay liye bhi woh Rajal bin khanam ki muhabbat se ghaafil na ho sakay. Ansa Bint nisa ko Rajal ban khanam ki taraf is tarha kashish karo jaisay maqnatees lohay ko apni janib kashish karta hai. aey is amal par mamoor moakkil mein aap ko hamaray rab ka waasta deta hon meri is hajat ko abhi pura karo, abhi fori isi lamhay”.
Ab bnd ankhon se tasawwur karein keh aap ka mehboob aap ki taraf dorta huwa aa raha hai aur is kay sath yehi azeemat 7 bar wird karein.
Jab azeemat ko 21 bar vird kar chukein to ghulab kay phool aur naamo walay kagaz par saat ( 7 ) bar phoonk dein.
Jab tak mom batti jalti rahay aap ney is ke samnay baithay rehna hai aur bnd ankhon se apnay mehboob ka chehra dekhtay rahein aur dil he dil main mehboob ki awaz sunein keh woh aap ko keh raha hai keh mai tum se muhabbat karta hun. Jab mom batti mukammal tor par jal kar bujh jaye to naamo walay kagaz ko ghulab ke phool kay andar rakh dena hai aur phool kay ird gird surkh rang ka dhaga lipat dena hai takeh pattiyan bund hojaye . Is phool ko aap kisi veeranay main saaf jagah per matti main dafan kar dein aap nay jis insan kay liye yeh amal kia hai woh chnd he dinoo main aap ki muhabbat main bay qarar hona shuru ho jaye ga aur aap se izhaar e muhabbat karay ga
Is aik amal se bay shumaar kaam liye ja saktay hain sirf tadabbur ki zaroorat hai
Koi baat samajh na aaye to Rabta kar saktay hain
Maah e Ramzan / Ramadan Kay Amaal , Dua , Naqoosh , Taweezat , Wazaif Wagera...
Computer Desktop Pc main Ap nay sub se Pehlay kon c Window Use Ki hai ?
Mauzo: Computer Desktop Pc main Ap nay sub se Pehlay kon c Window Use Ki hai ?
05-16-2020, 07:25 PM #1
Jaisa kay Computer main bhout se windows ati rahi hai lekin woh kon c window hai jo ap ko achi lagi jis main ap ko sub se pehlay use karny ka mouqa mila hai
Us window main ap ko kiya khas cheez lagi ?
Kiya tha us window mai aisa jo ap kay kiyal main change hona cheye tha?
Ap ki starting window ki kon c game ap ko zaida pasand thi
Last latest kon c window ap nay use ki hai \_?
Ap apna experience share karain sub daikhaty hain kon c window sub user ki friendly window howa karti thi
Sex Education: Sex Education And Islam - Islami Jinsi Talim
Humarey khayal mein bachon ko ghar hi sey miley. 9/10 saal ki umer mein maan beti ko aur baap betey ko yeh ta''aloomat hasil karein ta'kay woh agli nasal ko yeh ma'aloomat muntaqil kar kay ek pursukoon aur behter mua''kay woh hasb e zaroorat bachon ki rehnumaee kar sakein.
Yeh talim bachon ko ek dum nahin bul kay marhala waar milni chahiyie ta hum shaadi sey pehley ki takmeel ho jani chahiyie. Iss talim mein bachon ko apney jismani a''esh aur
Iss kay elawa bachon ko yeh talim o tarbiyat bhi dii jaey kay unhoney apney aap ko (sexual abuse) sey kis tarah bachana hai.
Babism aur Mirza Ali Muhammad Bab (Nabuwat ka jhoota dawaydaar)
Is ka asal naam Ali Muhammad tha aur bap ka naam Muhammad Raza , jo Shiraz ka aik tajir tha. Mirza Ali Muhammad ney babi firqa ki bunyaad rakhi. Farsi o arabi ki ibtidayi kutub parhte hi is ney sakht rayazaten kar kay Zuhad mein naam kamaya. Phir karbalaa mein syed kazim Mujtahid key halqa e dars mein shareek raha. Syed kazim key marnay key baad is key bohat se shagird ley kar koofa pouncha aur wahan apni masnoi ibadatoon sey logon ko apni taraf mael kar liya.
Phir 1260ھ mein apne cheelon sey yeh izhaar kiya keh jis mahdi ka intzaar kiya ja raha tha woh main hi hon aur us kay saboot mein baaz ahadees jin mein mahdi Maood key aasar zikar kiye gaye hain woh paish kiye aur kaha yeh tamam aasar mujh mein poori tarhan paye jatay hain. Ghaliban os ny nabuwat ka daawa bhi kiya tha.
Mirza Ali Muhammad Bab ny apna mojza kis ko kaha
Jab os se moujza talabb kiya gaya to kehnay laga meri tehreer o taqreer hi mojza hai. Is sey barh kar kya mojza ho sakta hai keh main aik hi din mein aik hazaar shair munajat mein tasneef karta hon. Phir usay khud likhta bhi hon aur os ney apni chand munajat logon par paish kee jis mein aarab tak durust nah tha. Jab os par aitraaz hua to kaha: ilm aik gunah ka murtakib honay ki wajah se ab tak gazabb e Ellahi ka shikar tha. Meri Shafaat ki wajah sey os ki khata maaf hui aur yeh hukum diya gaya keh ab nahwi ghaltion ka muzahiqa nahi ayendah koi agar nahwi ghalti kare to kuch harj nahi.
Aik aur harba
Awam ko mael karne key liye aik harba aur mulahiza frmayie:
Os ney elaan kiya keh mery wujood se tamam Adyan muttahid ho jaien gey. Kyun keh main aayendah saal mecca Muazzama sey Kharooj karoon ga aur jumla roye zameen par qabza karoon ga. Lehaza jab tak tamam Adyan muttahid nah hon neez tamam duniya meri tabedar nah ho jaye os waqt tak tamam Mardon par takaleef شرعیہ maaf hain. Ab agar koi mera mureed ehkaam شرعیہ ada nah kare to os par muwakhza nahi hai. Is elaan sey bhi duniya parast aish kosh log is ke fraib mein aatay gaye zara un key mazhab ka haal mulahiza ho:
Behan bhai mein jinsi taluqaat bilaa nikah bhi qaim karna rawa tha.
Aik aurat 9 admion sey nikah kar sakti thi. Bil alfaz deegar 9 aadmi aik aurat se nikah karne key rawadaar they.
Kisi mazhab ki pabandi nah thi. Is madar pidar azadi ka nateeja nihayat bhayanak nikla is ke iteba karne waly logon mein elania fisq o Fajoor ka bazaar garam ho gaya. Is ney apne mureedon ko chand ehkaam bhi diye they woh bator e ashaar they mulahiza hon:
Chunkah Tamam duniya mere zair e nageen hogi neez tamam duniya mein aik mazhab hona hai. Lehaza main aindah baras mecca se Kharooj karoon ga taa keh duniya mery qabzay mein aa jaye, Aur mery wujood sey maqsood aghraaz poori ho jaien. Os key nateejay mein yaqeenan dushmanan e khuda ki jaanen jism sey judda hongi. Hazaron khoon ki nadiya behain gi. Pas jumla mureedon ko hukum diya jata hai keh woh bator alamat o shagoon apne khutoot ko surkh kiya karen.
اسلام علیکم key bajaye “مرحبا بک” salam muqarar kiya jata hai.
Azan mein mera naam bhi daakhil ho.
Os ka laqab Bab kaisay para
Babi ka kehna tha ke (معاذ اللہ) Muhammad ﷺ o Ali رضی اللہ عنہ ney mujh se baet ki aur ab tak yeh dono hastiyan judda judda theen main un dono ka jame hua is liye mera naam bhi Ali Muhammad hai. Neez jis tarhan koi aadmi baghair bab key ghar mein daakhil nahi ho sakta isi tarhan mujhe dekhe baghair aur mujh se ijazat liye baghair khuda aur deen e khuda tak nahi pouncha ja sakta. Is key cheelon ney yeh mazkoorah bakwaas sun kar hi is ka laqab bab kar diya.
Mirza Ali Muhammad Bab ki tasneef
Bab ney apne tasneef kardah majmoa ke aik hissa ka naam quran dosray ka naam munajat rakha. Babi firqay ke chand aqaed mulahiza hon.
Khuda kahin gayab nahi hai. Balkeh woh hamaray apne andar mojood hai. So jab hum usay apne andar dekhte hain to wohi is se mulaqaat ka din hota hai. Yeh mulaqaat qayamat se wabasta nahi hai balkeh hamari zindagi se mutaliq hai.
Hamara martaba dekh kar woh quran musalmanoon ke quran se kayi hissa behtar hai.
Hashar o Nashar se morad neki o badi ki zindagi hai. Agar koi shakhs gunah gaar hai woh murda ho jata hai. Lekin joun hi woh naik logon ke paas aata hai woh zindah ho jata hai. Goya gunaaho ki zindagi chorr kar naikon ke paas aana hi hashar o Nashar hai. Is ke ilawa qayamat kuch bhi nahi hai.
Yeh fitnah parwar shakhs kayi saal tak Iran par chaaya raha. Is douran shiaon se uskay munazray bhi hue aakhir-kaar usay چہریق ke qilay mein qaid kar diya gaya. Yahan tak keh 1265ھ mein usay goli maar di gayi. Aur os ki laash gali kochoon mein ghuma kar bahar dalwa di gayi.ملخص از ترجمان اہلسنت بابت ماہ نومبر 1973ص ۲۹ تا ۳۳ ، مدارج النبوۃ مترجم جلد دوم صفحہ۵۵۲مطبوعہ مکتبہ اسلامیہ اردوبازار لاہور
Deep-Frying Seafood Goodness (at ‘Warung Pok Nong’) - Online Food Network
chahay yeh hamesha ki terhan taiz ترنگنگو sun-hwa ho, ya kisi chef ko gehri bhon-nay ke baray mein socha jaye ke aap ke liye samandari khaano ka bharmaar intikhab ho. ورونگ pak نونگ restaurants aik aisa ristoran hai jis mein har aik ke l- something kuch hota hai .
… aur aaj jahan hum lunch ke liye jarahay hain !
khobsorat samandari nazare sirf is soorat mein behtar banaye jatay hain jab aap ke paas samandari ghiza se bhara sun-hwa table apni aamad ke muntazir ho
oqiyanus ke nazare bohat achay hain, yeh kha rahay hain ke oqiyanus ne kya muhayya ki hai jab yeh karna bohat hi acha hai !
beech aur beech food ke sath yeh aik’ one one’ hai
kisi bhi waqt yeh jeet ka aik manzar hai jab aap –apne aap ko saahil samandar ke khobsorat manazair se lutaf andoz hotay hue dekhte ho, jab ke aap ki maiz par samandari khanay ki dawat ka intzaar karte hain .
garam sun-hwa ka ehsas karte hue samandari spre ko sunna, lehron ko dekhte hue saya mein baithna bilkul durust hai – jab tak ke aap ke sath mojood doston ki team madad ke l- calling pukarna shuru nah kardey .
agarchay aaj koi pareshani nahi, kyun ke yahan sirf aik masla yeh hai ke, aap ke dost aap ko phone kar rahay hain ke woh un ko khanay mein madad karen! * *
andor take out line ke sath
un cheezon mein se aik jo is تیرنگ gaanv ristoran ko bohat maza bakhash bana deti hai, woh yeh hai ke woh kis terhan –apne aap ko ghar mein aaraam da aur pursukoon banatay hue sahoolat aur raftaar dono ko ziyada se ziyada bananay ke liye ristoran ka ihtimaam karte hain .
mein usay sirf ڈائننگ un take out line kehnay ke baray mein soch sakta hon, aur jis terhan aap yahan order dete hain woh bohat acha hai .
abhi neechay skrol karen aur’ order karne ka tareeqa’ sekhen .
yahan tak ke aik haftay ke din, وارونگ poke نونگ khandano se bhara sun-hwa tha – ab aap ko is ki achi baat maloom hogi
varng poke نانگ muqami tarang ganeev khandano ke sath aik mashhoor lunch time jagah hai
herat angaiz tor par masroof, aur tafreeh
khuli sun-hwa mein kuch mizin mojood hain ( ristoran ke dono atraaf, saahil samandar ke samnay ke matawazi ), lekin ziyada tar mizin markazi chhat ki imarat ke neechay hain .
aap ko –apne mashrobat aur khana dono khud order karne ki zaroorat hogi, lekin woh aap ko khana le jane mein madad karen ge ( jo acha hai, kyunkay aap is mein bohat kuch chahtay hain ) .
mashrobat ke liye aik line hai, aur khanay ke l- separate aik allag line hai, aur agar aap cheezon ke markazi bahao ki pairwi kar rahay hain ( zara muskuratay hue aur bhukay mushtael sarfeen ki be lagaam line ko talaash karen ), to khana wohi hai jo pehlay aata hai .
note – انتباہات ka aik jora
–apne doston ko انسٹاگرام par tag karne se pehlay hamesha poucheen, ya woh budh ke roz ibtidayi tor par kaam munqita karne mein pareshani ka shikaar ho saktay hain ( hum khush qismat thay ke aik baar nahi balkay kayi baar is sorat e haal mein hon ge – aur mein sirf itna bara keh sakta hon ke ) shukriya aap !’ mlayishin khana khana pasand karte hain, aur hum un naye doston ke sath aaj hi bohat khush qismat thay ) .
note : * * yahan barri yaad dehani, yeh jagah waqai mashhoor hai, mein mazaaq nahi kar raha – halaank yeh samandari ghiza ki pehli paanch ya itni paleton ko khatam karne ke baad hi sun-hwa tha ke yeh hamari tawajah mein aaya tha – is ristoran ko aam tor par pehlay din se hi tahaffuzaat ki zaroorat hoti hai. aap jana chahtay hain !
–apne aap ko order karne ka tareeqa se aagah karen, taakay aap ko thandhi اٹسٹفیرف mein rukawat daalnay ya ristoran mein bahao ki zaroorat nah ho
yeh aik khobsorat cheez hai jis ki wajah se bohat mushkil hai, bilkul hormone mein, aap bhi aaraam se raho ,
worrying poke نونگ mein تیرینگنگو samandari ghiza ki hikmat e amli
marhala 1 : samandari ghiza
‘ وارونگ poke نونگ’ ristoran gehri فرائینگ samandari ghiza mein mahaarat rakhta hai, aur aap mein se intikhab karne ke l- choices kaafi tadaad mein intikhab aur style mojood hain .
seedhay آرڈرنگ ki wajah se ( har gahak school ke talba ki terhan counter ke samnay saf aaraa hota hai ) woh order line ko herat angaiz had tak aasaan rakhtay hain .
har cheez gehri karahi hoti hai, seedhay friyr se, ڈریپر, apni plate, –apne table par jati hai, har plate surkh chatni ka aik chhota sa tashtari le kar aata hai. apni line mein apni baari ka intzaar karen, –apne samandari ghiza ki qisam ka order den, aur kitni paleton ko, aur aakhir mein unhein is ilaqay ki nishandahi karen jis mein aap baithy hue hain .
drink line par muntaqil karen .
marhala 2 : mashrobat
aglay kaam karne ke liye mashrobat ka order hoga, lekin un mein mashrobat ya pani ko mila kar tarteeb dainay ke liye allag allag jaghen hain. pani ( aur nariyal ka pani ) food آرڈرنگ ke dayen taraf hai, jabkay tayyar kardah mashrobat ( kaafi, chaye, teen mein aik meetha powder ) aap ke baen taraf hain .
yeh itna paicheeda nahi hai jitna is ki aawaz lagti hai, kyun ke aap waqai –apne table se mashrobat mangwane ki koshish kar satke hain ( is ka waqt theek hai, jab koi suroor khanay ke sath aata hai ). bas yeh hai ke yeh ristoran itna herat angaiz tor par masroof ho sakta hai, bas khud hi is iqdaam ko taiz karne mein basa auqaat taiz tar hota hai .
yahan ka chef fi ghanta secron machhliyon ke sath kaam kar raha hai, har aakhri ko gehri bhoonna hai
ballay baz mein har mahi Gary ka khtama, phir har aik ko bhagnay se pehlay kharidari ke liye un ko muntaqil karna
marhala 3 : baithna
woh yahan par samandari ghiza ki bhoonen بھونتے hain na qabil yaqeen hai, aur aap ka order anay se ziyada lamba nahi hoga .
Kashish Ka Qanoon - KSARS
Chunachey Zee Rooh ya gher Zee Rooh har fard ke andar akbar salahiyet hi ijtimayee zindagi ki fehum rakhti hey. Aik bakri suraj ki hararat ko es liye mehsoos karti hey ke wo suraj shakhs akbar ki hadood mein aik dusrey sey ilhaaq rakhtey hain.agar koi insan shakhs akbar ki hadood mein feham-o-firasat na rakhta ho tu wo kisi dusri nou ke afrad ko nahin pehchaan sakta aur na es ka masraf jaan sakta hey. Jab admi ki aankh sitarah ko aik martabah dekh leti hey tu es ka hafizah sitaron ki nau ko hameshah hamesha ke liye apney andar mehfooz kar leta hey. Hafizah ko yeh salahiyet shakhs-e-akbar sey haasil hoti hey lekin jab koi insan apni nou ke kisi insan ko dekhta hey tu es ki taraf aik kashish mehsoos karta hey. Yeh kashish shakhs asgar ka khaasah hey. Yehan sey asgar maahiyat aur akbar maahiyat ki takhsees ho jati hey. Akbar maahiyat Kashish -e-Baeed ka naam hey aur asgar maahiyat Kashish-e-Qareeb ka.
Tajalli ki ro tamaam anwaa ki makhloqat mein kashish baeed ka bahami ta’luq peda karti hey. Yehi tajalli jab tanazul kar ke noor ki shakal ikhtiyaar karti hey tu kashish qareeb ban jati hey teesrey darjah mein jab yeh tajalli noor sey tanazul kar ke roshni ki surat ikhtiyaar karti hey tu aik hi nou ke do afrad ke darmiyan bahami kashish ko harkat mein laati hey.
Ruhaani duniya mein ghair iraadi harkat ka naam kashish aur iraadi harkat ka naam amal hey. Ghair iraadi tamaam harkaat shakhs-e-akbar ke iraadey sey waqey hoti hein lekin fard ki tamaam harkaat fard ke apney iraadey sey amal mein aati hain. Jahan tak nehar tasweed, tajreed aur tash’heed ke ausaaf zaat-e-insani mein harkat kartey hain. Wahan tak es ka maqam ijtimayee aur shkahs-e-akbar ka maqam hey. Albatah jahan sey nehar tazheer ka wasf harkat mein aata hey wahan sey zaat insani ka maqam infiraadi hey.
Nehar tasweed, nehar tajreed aur nehar tash’heed ki hudood harkat mein jab koi kharq e aadat pesh aati hey tu karamat kehlati hey. Jab nehar tazheer ki hadood mein harkat mein koi kharq aadat pesh aati hey tu istidraj hoti hey.
Quran Pak mein Allah Taala ney farmaya hey اَللہُ نُوْرُ السّمٰوٰاتِ وَالْاَرْض. Es ka tazkirah pehley aa chukka hey. Es ki mazeed tashreeh yeh hey ke tamam mojoodat aik hi asal sey takhleeq hoti hain khuaw wo mojoodat bulandi ki hon ya pasti ki. Hum saakht ki tarteeb ko hasb-e-zel misaal sey waaze kar saktey hain.
Sheeshey ka aik bohat bara glob hey. Es glob ke andar dusra glob hey. Es dusrey glob ke andar aik teesra glob hey. Es teesrey glob mein harkat ka muzahirah hota hey aur yeh harkat shakal-o-surat, jism-o-maahiyat ke zariye zahoor mein aati hey. Pehla glob tasawuuf ki zubaan mein nehar tasweed ya tajalli kehlata hey. Yeh tajalli mojoodat ke har zarrey sey lamha ba lamha guzarti rehti hey taa ke es ki asal seraab hoti rahey. Dusra glob nehar tajreed ya noor kehlata hey. Yeh bhi tajalli ki tarah lamha ba lamha Kainat ke har zarrey sey guzarta rehta hey. Teesra glob nehar tashheed ya roshni ka hey. Es ka kirdaar zindagi ko barqraar rakhta hey. Chotha glob Nasma ka hey jo geso’n ka majmuaa hey. Es hi Nasma ke hajoom sey maadi shakal-o-surat aur muzahirat bantey hain, anjeel ke andar es hi cheez ko hasb-e-zel alfaz mein bayan kia gaya hey.
Anjeel-amaal, baab no.17, Ayat:24 tu 28
Number1. Ayat no.24
Jis Khuda ney duniya aur es ki sab cheezon ko peda kiya Wo aasmano’n aur zameen ka Maalik ho kar haath ke banaye hoey mandiro’n mein nahin rehta.
Is ayat mein nehar tasweed aur nehar tajreed ka bayan hey. Awal Allah Taala ki quwat-e-khalqiyat puri Kainat ke zarrey zarrey par musalat hey. Es hi quwat ke tasalut ko ruhaaniyat ki zubaan mein nehar tajreed ya noor kehtey hain. (Duniya aur es ki sab cheezon ko peda kiya…Nehar Tasweed, aasmaano’n aur zameen ka maalik ho kar…. Nehar Tajreed)
Number 2-Ayat No.25
Na kisi cheez ka mohtaaj ho kar admiyon ke hathon sey khidmat leta hey kiyun ke wo tu khud hi sab ko zindagi, saans aur sab kuch deta hey.
*Note : Allah Taala ke yeh chaaron tasalut musalsal aur mustaqil hain in
(Zindagi Nehar Tash’heed, sab kuch Nehar Tazheer ya Nasma )
Number3: Nehar Tash’heed ya roshni jisey anjeel ki zubaan mein zindagi kaha gaya hey. Es ki atta ka silsilah Azal sey Abad tak jaari hey.
Number4: Nehar Tazheer ki ro jis ka dusra naam Nasma hey Kainat ke maadi ajsaam ko mehfooz aur mutaharik rakhti hey.
Ab hum Nasma ki salahiyaton ka tazkirah karein gey. Es tazkirah ke baaz hissey istidraj ke khusosi bayanat hain. Quran Pak se yeh bat sabit hey ke azal se Abad tak Allah Taala ka hukum nafiz hey aur Allah Taala her cheez per muheet hain
اَلَاۤ اِنَّہُمۡ فِیۡ مِرۡیَۃٍ مِّنۡ لِّقَآءِ رَبِّہِمۡ ؕ اَلَاۤ اِنَّہٗ بِکُلِّ شَیۡءٍ مُّحِیۡطٌ
(Sura Ha’meem sajda : para25)
Allah Taala ke hukum ki khilaf warzi aur Allah Taala ke Ilm se kisi cheez ka bahar hona na mumkin hey. Dusrey alfaz mein Allah Taala ki taraf se aik record Ilm ka hey jo Allah Taala ki sifat hey aur aik record Allah Taala ka hukum hey jo Allah Taala ki ma’arfat hey.
Allah Taala ki ma’arfat qadeem hey. Wo Allah Taala ki
mein sey munqata ho jaye tu Kainat fana ho jaye gi. Wo Tasalut Khaliqiyet ka ho ya atta e Zindagi ka ho ya atta e Nasma ka.
Tashreeh: Number1, Kainat ka lashaoor, nehar tasweed.. Number2, Kainat ka shaoor, nehar tajreed. Number3, Kainat ka iradah, nehar tashheed.. Number4, Kainat ki harkat, nehar tazheer hey.
Note: tamaam harkaat Nasma ka amal hey. Maslan aik shakhs kaheta hey “ maine khaya maine likha.” Wo yeh nahin kaheta ke merey moonh ney khaya merey haath ney likha.. Shaoori tor par Nasma hi tamaam amaal ka dawedaar hey aur buraai bhalaai ka sadoor isi sey hota hey. Es hi ki tashreeh anjeel, baab 17 ayat 27-28 mein ki gayi hey.
tarha hamesha aur hamesha qayam rahe gi. Chunachey yeh dono’n record Allah Taala ki sifat-e-ilm aur sifat-e-hukam mein mojood hain. Sifat-e-Ilm ko “ Ilm ul qalam “Aur sifat-e-hukam ko “looh-e-mehfooz” kehtey hain. In dono’n recordo’n ki mojoodgi aisi ghaib ki duniya ka pata deti hey jis sey hamari duniya ki ibtida hoti hey. Looh-e-mehfooz ke tamaam ahkamaat basurat-e-tamsal Aalam ghaib mein mojood hain. Aur yeh ahkamaat Ilm Ilaaahi ke mutabiq tafseel ke sath Aalam-e-Nasoot yani es maadi duniya mein naazil hotey hain. Allah Taala ney Quran Pak mein farmaya hey. Mein ney har cheez ko do rukhon sey peda kiya hey. Es nazool ka aik rukh amal karaney waley yani farishtey hain aur dusra rukh amal karney wali Aalam-e-Nasoot ki makhlooq hey.
Neharo’n ki hadood chaar Aalamo’n sey mosoom hain
Nehar tasweed ki hadood Aalam Lahoot
Nehar tajreed ki hadood Aalam-e-Jabroot
“ taa ke Khuda ko talash karen shayid ke issey har chand wo hum sey kisi sey door nahin hey.” (Nehar Tajreed) kiyun ke “ es hi mein hum jeetey” (Nehar Tash’heed), “chaltey phirtey(Nehar Tazheer) “aur mojood hain” (Nehar Tasweed) hey.
Note: in dono aayato’n mein bhi chaaron ne her o’n ka tazkirah hey jin mein sey aik nehar tazheer ya Nasma hey. Es hi mafhoom ko Hazoor Alhe Salato Vasalam ney مَنْ عَرَفْ نَفْسَہٗ فَقَدْ عَرَفَ رَبَّہٗ mein bayan faramaya hey. Jis ney apney nafs ko pehchana es ney apney Rabb ko pehchana yani sab insan ke nafs naatqah sey bilkul mutasal hey. Yehan parhney waley ke zehan mein yeh khayaal aa sakta hey ke buraai bhalaai sab ka khaaliq Allah hey. Yeh baat sahi hey. Islam es ka shahid hey lekin buraai bhalaai ka khaaliq
Nehar Tasheed ki hadood Aalam-e-Malkoot aur
Nehar Tazheer ki hadood Aalam-e-Nasoot hey.
Aalam-e-lahoot wo daairah hey jis ke andar Ilm Ilaahi ba’surat ghaib mumkin hey. Es daairah ki tajalli mein aisey lashumaar daairey hain jo khafeef tareen nuqtah sey daairah ki shakal mein tosee ikhtiyaar kar ke puri Kainat ko muheet hotey rehtey hain. Tajalli ka har nuqtah jab daairah banta hey tu pehley har nuqtah ke daairey sey bara hota hey. Tajalli ke yeh lashumaar daairey Kainat ki tamaam aslon’n ki asal hain. Hum es ghaib ka naam bartar azrooye shahood (Ghaib-ul-Ghaib) rakh saktey hain. Lashaoor ki asal tajalli ke in hi daairon sey anwaa Kainat ki aslein banti hain. Agar saari mojoodat ki salahiyatein jama ki jaein aur hum in salahiyato’n ki mahiyat ko talash karna chahein tu es talash ki intiha par tajalli ke daairey payen gey. Lekin in daairon ko sirf Rooh ki nigah dekh sakti hey jo takhleeq ki asal hey.
Jab yeh tajalli apni had sey nazool karti hey tu anwaa Kainat ki
honey sey Allah Taala par kisi fayl ke sadoor ki zimadari aaid nahin hoti jab ke Allah Taala ney insan ko buraai ya bhalaai karney ka ikhtiyaar diya hey. Es ki sab sey pehli misaal Hazrat Adam Alhem Salam ke liye shajar mamnuaa ke qareeb janey ki mumane’at thi. Es ka matlab yeh hua ke Allah Taala ney mumane’at karney sey pehley Hazrat Adam Alhem Salam ko yeh ikhtiyaar dey diya tha ke wo shajar manuaa ke qareb jaaein ya na jaaein. Zahir hey ke aisi surat mein buraai bhalaai ka khaaliq hona Allah Taala ka wasaf hey lekin buraai karna na karna insan ka apna ikhtiyaar hey.)*
maahiyat (tasawur) ban jati hey. Hum es ko aam alfaz mein lashaoor (Ghaib) keh saktey hain. Tasawuf mein aisi maahiyat ki hadood ka naam Nehar-e-Tajreed hey. Jab yeh nehar apni hado’n sey nazool karti hey tu shaoor ban jati hey. Es hi daairah shaoor ka naam Nehar Tash’heed hey. Jab Nehar Tash’heed apni hado’n sey nazool karti hey tu Aalam mehsoos ki hado’n mein daakhil ho jati hey jis ko Aalam-e-Nasoot ya maadi duniya bhi kehtey hain. Yehi harkat ka zahoor hey. Isi ko tasawuf ki zuban mein mazhar kehtey hain.
Ilm ki do qismein hain… Ilm-e-Huzoori aur Ilm-e-Husooli
Ilm Huzoori ki do qismein hain: Ghaib ul ghaib aur ghaib (Ilm ul qlam aur Ilm looh)
Ilm Husooli ki bhi do qismein hain: Ilm shaoor aur Ilm ahsaas
Ilm Huzoori Kainat ke sifaati ehsaas ka majmuaa hey. Ilm huzoori Rooh ki beydaari sey meyasar aata hey.
Ilm Husooli agarchey mehaz Rooh ki tehreekat ka natijah hey lekin es ka izhaar jism ke zariye hota hey.
deewaron kay bhi kaan hotay hain in English is deewaron kay bhi kaan hotay hain - دیواروں کے بھی کان ہوتے ہیں - Urdu to English Translation Idiom Dictionary
deewaron kay bhi kaan hotay hain in English
deewaron kay bhi kaan hotay hain - دیواروں کے بھی کان ہوتے ہیں in English means;
Words meanings used in Deewaron kay bhi kaan hotay hain
Meanings of the Urdu words used in deewaron kay bhi kaan hotay hain - دیواروں کے بھی کان ہوتے ہیں are;
Ghao ka nishaan nahi mit-ta
Sher ko bhi makhion say bachao karna parhta bay
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What is deewaron kay bhi kaan hotay hain meaning in English?
deewaron kay bhi kaan hotay hain - دیواروں کے بھی کان ہوتے ہیں
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jo chotay chotay moqoon say faaida nahi uthata is ki halat kabhi na sudhray gi in English is- Urdu to English Translation Idiom Dictionary
jo chotay chotay moqoon say faaida nahi uthata is ki halat kabhi na sudhray gi in English
Words meanings used in Jo chotay chotay moqoon say faaida nahi uthata is ki halat kabhi na sudhray gi
Khud gharaz jannut kay qabil nahi
Idioms related to the words in jo chotay chotay moqoon say faaida nahi uthata is ki halat kabhi na sudhray gi
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What are the idioms related to jo chotay chotay moqoon say faaida nahi uthata is ki halat kabhi na sudhray gi?
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har shakhs apnay aap ko sab say ziyada piyara bay in English is- Urdu to English Translation Idiom Dictionary
har shakhs apnay aap ko sab say ziyada piyara bay in English
Words meanings used in Har shakhs apnay aap ko sab say ziyada piyara bay
Jiss baat ka ilm na ho is kay mannay main koi sharam nahi
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Here is a list of some of the idioms that are either related to the har shakhs apnay aap ko sab say ziyada piyara bay or use words from this idiom.
What is har shakhs apnay aap ko sab say ziyada piyara bay meaning in English?
What are the idioms related to har shakhs apnay aap ko sab say ziyada piyara bay?
Here are the idioms that are related to the har shakhs apnay aap ko sab say ziyada piyara bay idiom.
Benefits Ya Hafizu Fazilat Wazifa Ya Hafizu Meaning ~ Urdu Meaning Pictures Hindi Tips Islam Books Information
Benefits Ya Hafizu Fazilat Wazifa Ya Hafizu Meaning
Allah Ta'ala har cheez ki hifazat karta hai yani har cheez ko barbad aur tabah hone se bachanay ki taqat rakhta hai. Chunkeh Allah Ta'ala ne har cheez ko banaya hai aur usay qaim aur daim karkhnay ka zumma bhi khud hi liya hai, is liye woh apni banayi hoi har cheez ka muhafiz hai. Is lihaz se woh makhloq ka Hafeez hai. Insan ki hifazat do tarah ki hai aik zahir jism ki hifazat aur dusre imaan ki hifazat, in dono tarah ki hifazat kar Allah Ta'ala ko pura pura ikhtiyar hai. Chunkeh jo banda apne aap ko us ke spurd kar deta hai Allah us ke jism aur iman ki hifazat karta hai aur ye cheez usay Ya Hafiz ka wird karnay se hasil hoti hai. Ya Hafizu jamali hai is ke adaad 998 hain aur fawaid Ya Hafizu ki fazilat mandraja zail hai.
Ya Hafizu - Aay Hifazat Karne Wale
pictures Ya Hafizu Wallpapers
wazifa Allah Ki Hifazat Main Rehnay Ka Amal: Is ism ko rozana subah aur shaam main bohat zayada parhay wala kasrat se parhnay wala Allah ki panah main hota hai, shitaan aur dushman ke hamlon se mehfoz aur mamnoon rehta hai. Agar kisi makan ya dukan main is ism ko 1100 martaba parh kar pani dam kar ke konon main chirak dain tou Insha'Allah house aur shop hamesha mehfoz rahe gi aur kisi qisam ka dar aur khoof nahin rahe ga. Agar kisi jungle main ja rahe hon tou ye ism parhtay jayain moozi janwar kabhi kareeb na aye ga aur na kisi kisam ka nuqsan pohanchay ga.
wazifa Hadsat Se Mehfooz Rehnay Ka Amal: Ye ism hadsaat se mehfooz rehnay ke liye intihai mosar hai is liye jub bhi bus, rail gari, car, jahaz ya behri jahaz main jayain tou is ism ko parhte jayainInsha'Allah bahifazat manzil maqsood ko pohanchain gey. Khaas kar driver hazraat ko chahiye ke driving kartay waqt Ya Hafizu ka wazifa kartay rahain Allah ki khaas panah main rahain gey.
wazifa Maal aur Asbab ko Gum hone se Bachana: Agar kisi ko maal gum honay ka dar ho tou usay chahiye ke is ims ko 998 baar pani par parh kar dum karay aur usay asbab par chirak de, Insha'Allah agar woh maal aik jagah se dusri jagah bhi ja raha hon tou woh mehfoz rahe ga aur gum bhi nahin ho ga.
wazifa Bachay Ko Nazar Lagne Ka ilaj: Agar kisi bachay ya bachi ko kisi ki nazar lag gayi ho jis se waldain ko preshani lahaq ho tou is ism ko maa ya baap 111 baar parh kar pani dum kar ke bacha ko pilayain aur 3 roz tak isi tarah kare Insha'Allah nazar-e-bad ka asar khatam ho jaye ga aur sath hi Ya Hafizu ka taweez bhi us ke galay main daal dain.
Wazifa Wabai Amraz Se Bachne Ka Amal: Agar koi shukhs waba phutnay ke door main is ism ko 3992 martaba rozana parhna shuru kar de tou woh Allah ki rehmat se wabai amraaz se mehfooz rahay ga aur agar apne bachon aur ghar walon ko Ya Hafizu ka naqsh water main daal kar pilaye ga aur us ki family yani ahl khana bhi wabayi amraz se mehfoz rahain gey.
Ya Hafizu Taweez
Naqsh Ya Hafizu Ka Amal: Ya Hafizu ka taweez denay ke liye is ka amal kar ke zakat ko ada kar dein. Ya Hafizu ki zakat ye hai ke 5250 baar 40 roz parhain. Doran-e-parhai tamaam sharait ko mad-e-nazar rakhain. Parhai mukamal hone ke baad is ke taveez ko hifazat ke kamon main istimal karwayain Insha'Allah jaez maqsad hasil ho ga.
Posted by Muhammad Ali at 8:22 AM
Labels: Al-Hafiz, Allah Names Benefits, Islamic Articles, Naqsh, Taweez, Wazaif, Wazifa
Haryali Layeen Ghar Sajayeen - Uzalo Online
admin February 7, 2021 garden Leave a comment 78 Views
aaj ki afratafri aur taiz raftari walay zamane mein bohat hi kam waqt mil paata hai ke hum kisi baagh ki sair ko jayen yahir y bharay park mein chehal qadmi karen aur lambi o gehri sansen le kar taaza sun-hwa ko –apne andar utarain. is ke ilawa hum mein se aksar afraad ke paas ghar mein itni jagah nahi hoti jahan hum baghbani ka shoq poora kar saken .
aaj hum aap se kuch aisay aayidyaz share karne ja rahay hain jin ke zariye apartmnts ya makaan mein choti jagah ko bhi baghiche ke liye kaar amad banaya ja sakta hai aur aap un achootay tarz ke baghichon se bharpoor faida utha satke hain .
baalkani mein gamlay
agar apartment mein jagah ki kami ka saamna hai to phir is ki baalkani ke aik hissay ko jari bootion aur poudoun ke liye waqf kya ja sakta hai .
gamlay mein lagey pouday bohat munfarid tarz ke hon to qudrati roshni mein yeh mazeed dilkash dikhayi dete hain. un گملوں ke dhair se aik taraf aap ki baalkani hari bhari lagey gi to doosri taraf aap ka baghbani ka shoq bhi poora ho ga. yahi nahi, is mukhtasir jagah ko munfarid dikhaane mein hari bhari saji hui deewar bhi ahem kirdaar ada kar sakti hai .
konay mein baagicha
saada aur khobsorat cheezon ko istemaal karne ka bhi apna hi munfarid andaaz hota hai, isi terhan tray mein mukhtalif pouday lagaye ja satke hain .
agar ghar ka koi kona khaali hai to is jagah bazaar mein dastyab barri tray rakhi ja sakti hai ya phir is maqsad ke liye koi ko na khaali bhi kya ja sakta hai. is tray ko farsh aur lakri ke dek ke sath sajaya ja sakta hai aur lakri ki aik bench ya koi kashan ko bhi sath rakha ja sakta hai. aap agar is tray par koi umdah sa rang bhi kar len to yeh mazeed deedaa Zaib maloom ho gi .
tralyon mein kiyariyan
aaj ke zamane mein har cheez ka hal mojood hai, isi liye گھبرایئے mat kyunkay choti jaghon par baghbani ka shoq poora karne ke liye market mein tray par mabni tralyan bhi dastyab hain .
yeh tralyan do se teen khaanoon par mushtamil hoti hain. sab se oopar pouday aur dosray par baghbani ka samaan ba aasani رکھاجا sakta hai. un tralyon ke zariye aik taraf aap baghbani ka shoq poora kar saken ge to doosri taraf aap –apne ghar ko munfarid andaaz day payen ge .
latkay hue gamlay
chhootey گملوں ko chhat par bhi latkaya ja sakta hai. koshish karen ke un گملوں mein aisay pouday lagayen jin mein ziyada se ziyada khushbodar aur rangeen phool lagtay hon taakay aap inhen dekh kar khud bhi lutaf andoz hon aur bahar ki janib se bhi dekhnay mein aik khobsorat ta-assur miley .
گملوں ko mukhtalif rangon se rang diya jaye to yeh aur bhi khobsorat nazar atay hain .
raahdaari mein pouday
aap ka ya mehmanon ka istaqbaal karne ke liye ”ہربل ویلکم“ایک munfarid idea hai. podina, roz meri aur niaz bo jaisay poudoun ka istemaal ghar ke dakhli hissay aur raahdaari ke liye behtareen hai. un jaghon par aisay poudoun ka intikhab aap ke ghar ko hara bhara aur bara dikhaane mein Muawin saabit ho ga .
money planet aik araishi bail hai, jo pani aur matti dono mein ba aasani ugai ja sakti hai. is ki khaas baat yeh hai ke is par nah koi phal lagta hai aur nah phool. lekin agar yeh jungle mein aُgi ho to is par bohat der baad phool lag hi jatay hain aur aisa hona bohat nayaab hai .
lakri ke sanchay
lakri ke sandooq numa sanchay bana kar bhi un mein phool aur pouday lagaye ja satke hain aur agar un ke neechay pahiye laga diye jayen to inhen idher se udhar harkat dainay mein aasani ho gi aur inhen dhoop bhi lagai ja sakay gi .
February 24, 2019 May 15, 2019 Roman UrduComments Off on Adrak Ki Chai Banane Ka Tarika – Ginger Tea Recipe in Urdu
Is tehreer main hum bat karen gay ke kdrak ki Chai banane ka tarika in Roman Urdu, Ginger Tea recipe in Urdu, adrak wali chai ke benefits in urdu.
Adrak ki chai (Ginger Tea) qowat mudafat ko barhati hai jis ki wajah se insaan bimarion se mehfooz rehta hai. Adrak ki chai ke istemaal se na sirf jism ko aasoudgi millti hai balkay insani dimagh ko sakht tension mein sukoon milta hai.
Adrak ki chai peenay se insaan ke pathay mazboot hotay hain. Aur ye joron ki soojan ko bhi khatam kar deti hai.
Jisam mein zehreelay koday ke rokne se jisam meain soajan paida ho jati hail akin agar aap adrak ki chai ka istimal shuru kar dain to is se nijat mil jaye gi, is tarah aap joroon ke dard se mehfooz raheen gay jab kea p ke pathay bhi mazboot ho jayen gay.
Adrak ki chai bananay ka tarika – Ginger Tea recipe in Urdu
Dubai Residence Visa – Vacation And Tourism In Urdu – Dubai Visa Policy In Urdu – Documentary In Urdu
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mutadid doston ki farmaaish hai ke Dubai ki shehriat ke husool ka tareeqa car bayan kya jaye so aaj hum –apne doston ki farmaaish par isi safar par niklay hain ke aapko wahan ki shehriat dilwanay mein Muawin ho saken lekin hamein afsos hai ke bawajood taweel koshish ke ab taq hum koi aisa rasta talaash nahi kar sakay jis par chal kar aap Dubai ke shehri ban saken. agarchay tareekhi tor par chand aik misalein aisi paish ki ja sakti hain jin mein kisi khaas karname ki wajah se kuch afraad ko bator tohfa yeh sahoolat bakhsh gayi. misaal ke tor par aik muezzin jis ki aawaz mein gazabb ka jaadoo paaya jata tha se mutasir ho kar Dubai ke hukmaran ne usko –apne malik ki shehriat bakhash di. lekin wahan ka qanoon kisi bhi soorat ghair mulkion ko hum watan bananay ki ijazat nahi deta. Albata –apne doston ki khwahish ke ehtram mein hum un raastoon ka taayun zaroor kar satke hain jin prchlte hue aap apni Umar Aziz ka taweel hissa wahan guzaar saken ge. magar is se qabal hasb sabiq darkhwast hai ke naye anay walay dost channel ko subscribe karkay sath mojood ghanti ke button ko bhi daba den .
nazreen graami! mutahidda arab amarat ki is khushaal aur par kashish riyasat mein zindagi guzaarne ke khwahish mand afraad ke liye asaan tareen aur qanooni tareeqa hai ke woh sab se pehlay stop by visa haasil karen jo ke ba zarea agent mehez chand hazaar rupay kharch karkay haasil kya ja sakta hai. ab aap ke paas jis qader bhaari sarmaya mumkin ho woh rakhen aur Dubai ke kisi bhi shehri ko arbab ki hesiyat dete hue wahan kisi munafe bakhash kaarobar ka aaghaz karen. lekin yaad rahay ke is kaarobar mein sarmaya aap hello ko kharch karna hoga aur aap ka partners yani woh arbab salana aap se aik tey shuda raqam bahaq اربابیت wusool karta rahay ga aur saath saal ki Umar taq bashart e kay aap ka kaarobar jari o saari ho aap wahan Dubai ke shehri ki hesiyat se nahi aik ghair mulki ki hesiyat se zindagi guzaar satke hain. aur phir is ke baad agarchay aap ko dobyi chhorna hoga lekin wahan ke qawaneen ke mutabiq yeh sahoolat zaroor haasil hai ke aap apna woh کاروباراپنے betay ke naam muntaqil kar den jis ko woh bhi apni saath sala zindagi taq chalanay ka haq rakhta hai .
nazreen mohtaram! agar aap maali tor par khushaal nahi aur kaseer sarmaya kharch karkay kaarobar ki istetat nahi rakhtay to phir aapko dosra tareeqa ikhtiyar karte hue husool visa ke baad wahan ja kar kisi mustahkam idaray mein mulazmat talaash karna hogi. aur uska aik Khushgawar pehlu yeh bhi hai ke chunkay wahan par baaz sarkari idaron mein ghair mulkion ke liye mulazmat mumkin hai so agar qismat yavri kere اورآپکو kisi bhi sarkari idaray mein mulazmat mil sakay to bhi aap ki retirement taq jis ki Umar ki experienced saath saal taq hai aap aik ghair mulki ki tamam mara-aat ke sath wahan zindagi guzaar satke hain .
nazreen aik teesra tareeqa bhi qanooni tor par mojood hai jo aapko wahan par zindagi guzaarne ke mawaqay working day sakta hai is ke liye bhi baad از visa wahan poanch kar aap Dubai qawaneen ke mutabiq kisi bhi sarkari jagah ko ninety nine saal taq ke liye لیزپر haasil kar na hogi. aur is ke baad chahain to wahan par is ke mehal wuqoo ke mutabiq taamer karte hue aik munafe bakhash kaarobar tashkeel working day len. bil farz apke paas itna sarmaya nahi ke aap is jagah par koi market place plaza ya koi bhi karobari ya rehaishi creating taamer nahi kar satke to bhi aap mehez zameen ke is tukre ko baraye naam karaye par working day kar amdan ke asbaab peda kar satke hain .
lekin is ke sath sath zameen ka woh tukda aa p ke andar chupay hue asal maqsad ki takmeel mein bhi yun Muawin ho sakta hai ke jab taq woh zameen lies ki shakal mein appki malkiat mein rahay wahan par is ke nigran ki hesiyat mein ninety nine saal taq Dubai hukoomat aap ko rehne ki ijazat deti hai. jis mein nah sirf appki zindagi balkay aindah anay wali do naslen bhi Dubai ke mahol aur iqtisadiat se istifada haasil kar sakti hain .
video clip pasand anay ki soorat mein usay doston ke sath share karte hue hamein apni آراسے bhi zaroor aagah rakhiye ga .
Dubai Documentary In Urdu
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Andhera bhi Roshni hay - KSARS
Mzakorah charon shaoor her fard ki zaat mein mojood hen. In ki mojodgee ka Ilm shaoor kehlata hey. Aur La Ilmi Lashaoor samjhi jati hey. Yani in charon shaooron mein aamatul nas sirf chothay shaoor say be khabr hen. Agar hum es be khabri ki asliyet talash karien tu bil aakhir roshni hi ko wajah shaoor qarar den gay. Yahan lafz roshni say murad wo roshni nahin hey jis ko awaam roshni ka naam detay hen balkey wo roshni murad hey jo aankh kay leay dekhnay ka zariya bantee hey khuaa wo andhera hi kiyon na ho. Agar koi jan dar andheray mein dekhnay ka aadee hey tu es kay leay andhera hi roshni ke muradif samjha jaeay ga. Kitnay hi hashrat alarz aur darinday raat kay waqt andheray mein dekhnay kay aadee hotay hen.
Farz kejeay ke hum kisi cheez ko dekh rahey hen. Agar wo roshni jo es cheez aur hmaray darmiyan mojood hey nikal dey jaeay tu wo cheez hmaray shaoor ki hadon say nikal jaeay gi. Es missal say hum faqat ek hi nateejah per pohanchtay hen. Yani roshni shaoor hey ya shaoor roshni hey. Agar kisi wajah say roshni kay khd o khal mein tabdilee waqey ho jaeay tu shaoor kay khd o khal mein bhi tabdilee ho jaeay gi.
Aam halat mein es cheez ko janchnay kay bohat say tareeqay ho saktey hen. In mein say ek tareeqah yeh hey ke agar pani bharey tub mein ek piyala dubo diya jaeay tu es ki gherayee, qatar aur wazan mein taghyur ho jaeay ga. Yeh taghyur ya tu shaoor ka taghyur hey ya roshni ka. Dono soorton mein hum ek kuliya qayam ker saktey hen ke jo cheez kharij mein roshni hay, wo hee cheez dakhil mein shaoor hey. Goya shaoor aur roshni ek hi cheez hey. Jab wo insan kay mehsosat mein waqey hoyee tu es ko shaoor kay lafz say tabeer kartey hen aur jab wo kharij mein aankh kay samnay hoti hey tu es ey roshni kay naam say mosom kartey hen.
Agar hum kisi tarhan apni dakhli roshni (shaoor) mein tabdilee peda ker len tu aankh kay samnay pheli hoyee roshni mein bhi tabdilee peda ho jaeay gi. Roshni ka yeh hi silsilah Kainat ki hud e baset tak phela hua hey. Yeh mumkin nahin hey ke kisi ek nuqtah mein roshni kay khd o khal tabdeel ho jaeen aur Kainat ki baqi roshniyon mein tabdilee na ho. Rohanyet ki Duniya mein tasruf karney ka yeh hi tareeqah hey. Albata tasruf ki ibtada kharji roshniyon say nahin balkey dakhli roshniyon say ki jati hey. Jab koi tasaruf karney wala kharji roshniyon yani kharji halat mein tabdilee kerna chahay tu wo apni zaat yani dakhli roshniyon mein (shaoor men) tabdilee kerta hey. Tassawuf mein es hi amal ko lateefon ka rangeen hona kehtey hen. Agar kisi fard kay lateefay (zat ki roshneyan) rangeen ho jaeen tu yeh rungene Kainat ki tamam roshniyon mein sarayet ker jaeay gi. Goya Kainat ki tamam roshniyon mein wo hee taghyur peda ho jaeay ga jo fard kay lateefon mein hua hey. Nizam e ِkhanqahi mein Aqtab e takveen (madar hazrat) kay tasaruf ka tareeqah yeh hi hey.
taweez amliyat kala jadu kalajadoo: Taweez For Istekhara
Is taweez sey aap har posheedah bat bazriya khwab maloom kar saktey hen is sey aap lucky number imtehan mei kamyabi wa nakami ghar ya dukan mei dafan shudah sehar/jadoo gumshudah insan ya janwer bemari ka ilaaj chor aur chori key barey mei istekharah sey kam ley saktey hen, har bat ka jawab bazriya khwab Insha'Allah drust miley ga.
aap is taweez ki zakwt dey kar is key amil ban saktey hen amil ban'nay key bad aap dosron ko bhi taweez likh kar dey saktey hen.
Yeh (6) din ka amal hey yeh amal chand ki yakam sey shuroo karen un dino qamar dr aqrab na ho rozana (150) taweez (6) din tak likhen aap is key amil bn jaayen gey rozana key taweez gandum key aata mei lepait kar har aik per (6) mrtba "YA ALEEM" parrh kar dam kren phir in taweezat ko kisi nehar ya driya mei baha den is key liay nemaz ki pabandi lazmi hey har nemaz key bad usi jagah beth kar (150) mrtba "YA ALEEM" parrhen.
Amal ka zikr kisi sey na kren doran-e-amal koi cheez samney dikhaaye dey to hrgiz na dren is doran kacha lehssan , peyaz aur gosht sey mukammal prhez kren amal krney wali jagah pak saf ho aur rozna ghusal kr liya karen aur kaprey pak saf pehne hr waqt ba'wuzu rahen aur taweez likhtey waqt kisi sey baat na kren.
Amil ho janey key bad aik taweez rozna zafran sey likha karen aur beech waley khaney mei apna maqsad likha karen aur taweez ko sotey waqt apney takiya key neachey rakh kar so jaayen,InshaaAllah pehli hi rat mei khwab mei sab maloom ho jaaye ga.
Note: Amal sey qabal Ijazat zaroor Hasil kar Len.
Posted by wazifa Mahir at 11:31
Increasing Intercourse Time - Some Specific Methods
Iss kay sath hi agar aap apni saans ko bhi rok lein to control zyada useful ho jata hai.
Chund Doosrey Tariqey: (Some Specific Methods Of Increasing Intercourse Time)
Lambey foreplay kay baad mubashrat (intercourse) shuru karein. Inzal sey kuch deyr pehley paet sey lambey aur gehrey saans lein. Iss sey inzal ki khwahish khatam ho jaey gi. Mubashrat (intercourse) jari rakhein, hasb e zaroorat lambey aur gehrey saans lein.
Mubashrat kay waqt (intercourse time) ko taweel karney kay liye yeh tariqa bohut useful hai agar iss kay sath counting wala tariqa bhi shamil karlein to kamiyabi kay imkanaat zyada ho jatey hain. Dakhool kay baad tez jhatkay laganay kay bajaey lambey aur ahista ahista strokes lagaein. Inzal kay qareeb sakin ho jaeyn. Inzal ka waqt guzarnay per phir lambai aur slow jhatkay lagain inzal kay qareeb sakin hojaeyn. Hasb e zaroorat iss tariqey ko dohraatey rahein. Iss tariqey kay sath agar paet sey lambey gehrey aur ahista saans bhi lein to aap ka control mazeed behter hoga.
Amooman fard tab inzal hota hai jab woh ander baher jhatkay lagata hai. Dakhool kay baad ander baher strokes laganay kay bajaey sakin rahein aur phir apney pelvis ya sareen (hips) ko bae'in (left) dae'in (right) swing dein ya inn ko chakkar ki soorat mein ghumaein ya rotate karein. Agar biwi bhi mukhalif samt mein swing ya rotate karey to donon mian biwi bohut lutfandoz hotey hain. Yeh tariqa mubashrat kay waqt (intercourse time) ko taweel karney aur jinsi lazzat o sukoon ko zyada karney kay liye bohut useful hai.
Home » Agar namaz mein galti ho jaye to kya kare
Agar namaz mein galti ho jaye to kya kare ya bhool se koi bhi aayat dobarah parhi jaye to kya namaz dobarah ada karni chahiye ya sajda sahave adha kya jaye?Sajda sahve kis terhan adha kya jata hai?
Namaz mein wajib choot janay farz ya wajib mein teen tasbihaat Subhan-a-Rabbi yallala ke barabar takheer honay se sajda sahve lazim hotata hai.
Agar sajda sahve kardiya jaye toh is ghalti ki talaafi ho jati hai.namaz me sajda sahw
Aik namaz mein aik se ziyada wajib tark ho jayen tab bhi aik hi sajda sahve kaafi hai.
Sajda sahve ka triqah yeh hai ke aakhri Attahyatu yani Tashahdh parh kar right side salam phairen aur phir do sjjdhay karen aur is ke baad Attahyatu durood shareef aur dua parh kar salam phair namaz mukammal ho jaye gi.
Agar sajda sahve wajib tha magar namaz ke andar ada nahi huwa to phir poori namaz azsar-e-no parni chahiye.
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Kya koi 3 jummon ki namaz chore day to wo kafir ho jay ga?
Na baligh bachay ki Imamat
Nafli ibadaat aur unki ahmiyat. - Premium Mod Apk
Allah talla ne hum musalmano ko 5 namazoon ka tuhfa diya hai , fajar , zuhar , asar maghrib aur isha . Ye 5 namazein musalmano par farz ki gyi hain or inkoo adaa karna hr musalman par farz hai.
Lekin wo ibadaat jo hum par farz nahi hain aur hum Allah ki jazaa ki khatir ada karty hain unko nafli ibadat kaha jta hai un mai nawafil bhi hain aur nafli rozey bhi shamil hain jesy ke musalmano pe ramadan ke azeem maheeney ke roozey bhi farz kiye gye hain ramadan ke rozey rakhna hum par farz hai. magr wo rozey jo hum par farz nhi hain wo nafli rozey hain jo hm Allah talla ki muhabbat mai ucki jazaa o razaa ki khatir rakhty hain
Albatta Allah talla ka kurb hasil karney ka sab sey behtreen zariya farz ibadat ki adayigi hai. Farz ibadaat ki adayigi Allah talla ko sab sey zyada mehboob hai.
Mazeed parhein : laila-tul-qadr
Hazrat Ayesha ( R.A) sey rwayat hai , wo farmati hain, ” ke mai ney Nabi e pak ( sallalahu allaihi wasallam ) ko shabaan ke maheeney sey zyada nafli rozey rakhty huwe kici aur maheeney mai nahi dekha”.
Hmary pyarey Nabi ( sallalahu allayihi wasallam) ne farmaya ” sab sey behtreen rozey Hazrat Dawood (allaihi salaam ) ke hain k wo aik din roza rakhty hain aur aik din chorty hain”.
Nafli ibadaat ki fazeelat .
Hazrat Abu Huraira (R.A) farmaty hain ke Nabi e pak ( sallalahu allaihi wasallam ) ne farmaya ke Allah talla ka irshad hai ” Jic ne merey walli sey dushmani ikhtyaar ki uckey khilaaf meri taraf sey ilaan e jang hai, mera banda mera takurb kici aur amal sey utna hasil ni kar skta jitna ke faraiz ki adayigi se yani uc amal sey jo mai ney uc par farz kiya hai , aur mera banda nawafil ke zariye merey aur kareeb hota chla jata hai yahan tak ke mai uc sey muhabbat karney lagta hun aur jab mai apney bandey sey muhabbat karney lgta hun to mai ucka wo kaan ho jata hun jic sey wo sunta hai ,ucki wo ankh ho jata hun jic sey wo dekhta hai ucka wo hath ho jata hun jic sey wo pkarta hai wo paoo ho jata hun jic se wo chalta hai beshak agar mera bnda mujh sey mange to mai ucko ataa karun ga aur agar wo meri pnaah mai anaa chahy ga to mai ucko apni pnaah mai le lun ga”.
Ici trhan nafli rozeey ki ahmiyat bhi Nabi e pak ( sallalahu allaihi wasallam) ke ic irshad sey waziyah ho jati hai ,Framaya” Jo aadmi ramadan ke rozey rakhey aur phir baad mai shwal ke 6 rozey rakh le to ye amal puri zindagi rozey rakhney ki manind hai”. aik aur jgha irshad e nabwi hai ” Jo shaksh Allah talla ki raza ki khatir roza rakhey uc ki rahh mai roza rakhein to Allah talla uc din ke badle mai uc ke chehrey ko 70 saal jahanum ki aag se door farma dety hain”.
Allah talla hamein bhi farzi ibadaat ke sath sath nafli ibadat ko adaa karney ki taufeeq de. Aur hamein dunya o akhirat mai surkhoru karey.(AMEEN)!
Oily Skin Care Tips - oily Skin care Tips in Urdu — Zubaidabeauty.com
Insani jild ko is mein paye jane wale hormone control karte hain. Aur agar un harmons ki karkardagi mein kisi wajah se koi khlal peda ho ya tawazun nah rahay to jaldi masail janam letay hain. Oily skin jild ki iqsam mein khushk jild ke baad sab se ziyada pareshan karne wali doosri qisam o hai. Aur garmiyon mein khaas tor par is qisam ki jald walay logon ko masail ka saamna rehta hai.
Baaz afrad ki jaldi qudrati tor par chikni hoti hai jab ke ziyada tar afraad bil-khasos larkiyon mein chikni jald ka masla 13 – 15 saal ki Umar mein peda hota hai. Is ke ilawa jild chikni hone ki barri wajah harmons mein tabdeeli bhi hai. In harmons ki had se zyada sargarmiyon ki wajah se chiknahat phail jati hai jiski wajah se insani jald black heads, dag dhabbon aur acne jaisay masail ka shikaar ho jati hai.
Jin afraad bil-khasos larkiyon ki jald 13 – 15 saal ki Umar se chikni ho jaye aur mukhtalif masail peda hone lagen aur agar woh isi waqt munasib dekh bhaal aur ahthyat karna shuru kar dein to oily skin ke masail par qaboo paaya ja sakta hai.
Agar aap ki jild chikni hai aur aap iski munasib dekh bhaal ke karna chahtay hain to mandarja zail oily skin care tips par amal karen aur apni jild ko khobsorat aur dilkash banayen.
Chikni jild par sabun, cream ya lotion ka istemal nuqsan da saabit ho sakta hai. Isliye jild ko dhone ke aam sabun, lotion ya cream ke bajaye agar kisi achay cleansing soap ka istemaal kya jaye to behtar hai.
Chikni jild walay afrad ko apni jild ko gird o gubhar se bachanay ke liye munasib tadabeer apnani chayin kyunke chehray par gard o gubhar jald ke masamon ko band kar deta hai aur jald mein mazeed pchidgyon ka bahis bantaa hai. Isliye jab bhi aap ghar se bahar jaye to wapsi par jald ko laazmi dhowen.
Din mein 3 se 4 baar mun aur hath dhoye, aur kam az kam din mein 8 glass pani piyen.
Chikni jild walay afrad tali hui roghan ghazain khanay se parhaiz karen, kyunke chikni aur tali hui ashya ke istemaal se maida izafi chiknai ki miqdaar hazem nahi kar sakta aur chiknai jald ke masamon se kharij honay lagti hai.
Meethi aur chiknahat wali ghazao ki bajaye apni roz maraah ghazza mein phalon sabzion aur pani ka istemaal ziyada se ziyada karen.
Oily skin care totkay
Chikni jild ki hifazat ke liye facial mask aur safai ke liye esteem bohat faida mand hai. Mask ke istemaal se aap keel mahason, acne, white aur black heads jaisay masail se chhutkara haasil kar satke hain.
Mask ka istemal chikni jild ki hifazat ka sasta aur aasaan tareeqa hai mandarja zail mein chikni jald ki dekh bhaal ke liye chand gharelo mask bananay ke tareeqay betaye gaye hain jin ko astamam kar ke aap bohat jald chikni jald ke masail par qaboo pa satke hain.
Chikni jild se chutkara hasil karne ke liye hafte mein aik baar kelay aur lemon juice ka mask laazmi istemaal karen. Mask bananay ke liye aik Adad kela len aur usay pyaale mein chamach ki madad se mash kar len aur is mein chand qatray lemoo ka ras daal kar achi terhan mix kar len. Mixture ko chehray par lagayen aur do ghantay baad saaf pani se dho len.
Fitkari aur arq e gulab ka mask chikni jild ke liye behtareen toner ka kirdaar ada karta hai. Mask bananay ke liye 20 gram phatkari ko 300 mili letter pani mein ubaal len. Pani thanda honay pras mein itni hi miqdaar mein arq ghulaab shaamil karen aur teen se chaar lemoo nichor len.
Is arq ko sheeshe ki bottle mein daal kar fridge mein rakh den. Din mein 2 baar roi pay laga kar chehray aur hathon ko saaf karen aur 30 se 40 minute baad saaf pani se dho len.
Chikni jald ki hifazat ke liye aap sekrab ka istemaal bhi kar satke hain. gharelo sekrab bananay ke liye tqrbian 30 gram cheeni mein 3 chamach dahi aur aik chamach shehad mila len. Is mixture ko chehray par lagayen aur halkay hathon se 20 minute tak massage karen aur thanday pani se dho len.
Haftay mein kam az kam 2 baar is sekrab ke istemaal se chehray par niklny walay bareek danay khatam ho jayen ge aur dobarah nahi nikleen ge.
Chehray se gard o ghubar aur siyahi dur karne ke liye doodh aur lemon juice ka mask behtareen hai. Mask bananay ke liye 2 khanay ke chamach doodh mein do khanay ke chamach lemoo ka ras, do khanay ke chamach sandal powder aur chuttki bhar haldi daal kar achi terhan mix karlen aur chehray par lagayen. Jab mask achi tarah khushk ho jaye to neem garam pani se dho len. behtareen nataij ke liye is mask ko kam az kam haftay mein do baar laazmi istemaal karen.
Iske alawa aap oily skin ke liye anday aur shahad ka mask bhi istemaal kar satke hain. Mask banane ke liye aik anday ki safedi, 1 chai ka chamach lemon juice aur 1 chamach shehad mila kar itna mix karen ke mixture mein jhaag banane lagey. Ab is mask ko chehray par apply karen, khayaal rakhen yeh mask aankhon aur honton par nah lagey. Tqrbian 20 minute baad chehray ko saaf pani se dho len.
Hafte mein do baar is mask ko istemal karne se chehra tar o taaza aur khulay massam band ho jayen ge.
Home › Oily Skin Care Tips and Remedies
kisi ki pasan kay mutabiq in English is kisi ki pasan kay mutabiq - کسی کی پسند کے مطابق - Urdu to English Translation Idiom Dictionary
kisi ki pasan kay mutabiq in English
kisi ki pasan kay mutabiq - کسی کی پسند کے مطابق in English means;
Words meanings used in Kisi ki pasan kay mutabiq
Meanings of the Urdu words used in kisi ki pasan kay mutabiq - کسی کی پسند کے مطابق are;
Idioms related to the words in kisi ki pasan kay mutabiq
Here is a list of some of the idioms that are either related to the kisi ki pasan kay mutabiq or use words from this idiom.
What is kisi ki pasan kay mutabiq meaning in English?
What are the idioms related to kisi ki pasan kay mutabiq?
Here are the idioms that are related to the kisi ki pasan kay mutabiq idiom.
jenay kay liye khaao khanay kay liye mat geo in English is- Urdu to English Translation Idiom Dictionary
jenay kay liye khaao khanay kay liye mat geo in English
Words meanings used in Jenay kay liye khaao khanay kay liye mat geo
jeo geos gio جیو Geo
Idioms related to the words in jenay kay liye khaao khanay kay liye mat geo
Here is a list of some of the idioms that are either related to the jenay kay liye khaao khanay kay liye mat geo or use words from this idiom.
What is jenay kay liye khaao khanay kay liye mat geo meaning in English?
What are the idioms related to jenay kay liye khaao khanay kay liye mat geo?
Here are the idioms that are related to the jenay kay liye khaao khanay kay liye mat geo idiom.
Pakistan steal mills ke tamam mulazmeen ko nokryon se farigh karne ka faisla - Udaariiyaan
Admin September 10, 2021 News Leave a comment 257 Views
idaray ke baqi mandah mulazmeen ko golden hand shake ke zariye 9 se 10 arab rupay ada kiye jayen ge, har mulazim ko ost 10 laakh rupay milein ge. Karachi Pakistan steal mills ke tamam mulazmeen ko nokryon se farigh karne ka faisla, idaray ke baqi mandah mulazmeen ko golden hand shake ke zariye 9 se 10 arab rupay ada kiye jayen ge. tafseelaat ke mutabiq wifaqi hukoomat ne Karachi mein waqay Pakistan steal mills ke tamam mulazmeen ko nokryon se farigh karne ka hatmi faisla kar liya. is baat ka inkishaaf senate ki Qaima committee sanat o pedawar ke ijlaas mein sun-hwa .
senetor Faisal Sabzwari ki zair sadarat senate ki Qaima committee sanat o pedawar ke ijlaas mein inkishaaf sun-hwa ke hukoomat ne Pakistan steal mills ke baqi mulazmeen ko bhi ghar bhejnay ki tayari karli hai. zaraye ke mutabiq steal mills ke mulazmeen ko golden hand shake ke zariye 9 se 10 arab rupay ada kar ke ghar bhaij diya jaye ga .
hakkaam wizarat sanat o pedawar ne committee ko bataya ke guzashta 6 saal se hukoomat mulazmeen ko thankhowa day rahi hai taham ab mazeed aisa karna mumkin nahi .wizarat sanat o pedawar ke hakkaam ne steal ki qeematon par breifing dete hue bataya ke steal ki qeemat 1 laakh 78 hazaar fi tan hai, steal ki qeemat rozana ki bunyaad par tabdeel horahee hai. scrap steal ki qeemat 250 dollars fi metric tan thi ab steal ki qeemat 510 fi metric tan hai. palon aur kaseer almnzlh imaarton ke liye sariya scrap steal se bantaa hai, salana 5 million tan scrap steal daraamad ki jarahi hai, steal ki muqami pedawar 7 se 8 million tan hai .
hakkaam ne committee ko bataya ke hukoomat ki Pakistan steal mills ke baqi mulazmeen ko bhi ghar bhejnay ki tayari hai, un mulazmeen ko arbon rupay ada kiye jayen ge, golden hand shake ke tehat har mulazim ko 10 laakh se zayed milein ge. idaray ki bahaali ke hawalay se hakkaam ne committee ko bataya ke steal mil ko fa-aal karne ke liye 165 arab rupay ki sarmaya kaari chahiye, bain al aqwami shiraakat daar dhoandne ke liye 45 mein se 15 din guzar gaye hain .steal cop ke naam se aik company banai gayi hai is company ke asasa jaat mein steal mills ki 1228 aekar zameen hai, company ko wifaq ki malkiat dediya gaya hai, tamam baqaya jaat Pakistan steal mills ke zimmay hain hukoomat ko steal mills ko baichnay ke liye koi mushkil nahi. yahan wazeh rahay ke wifaqi hukoomat is se qabal bhi Pakistan steal mills ke hazaron mulazmeen ko golden hand shake ki mad mein arbon rupay day kar mulazmat se farigh kar chuki .
SEX EDUCATION: Islami Jinsi Talim-Fitri Malumat-Ghusl-Farz
MarhaMagar bacho'n ko yeh ma'aloomat okay bilkul fitri cheez hai na kay koi bea
Humarey haan yeh ajeeb baat hai kay log bachon ko jinsi ta'alem fraham karney ko bura samajhtey hain, hala'n kay yeh ta'alee'ala ney Quran majeed aur Hazrat Muhammad ney ahadees mein tafseel kay sath yeh zaroori aur fitri ma'aloomaat fraham kii hain, yani yeh bari ajeeb baat hai kay jis baat ko Quran aur sahib-e-Quran bataein hum usey batatey huey sharmaein. Kya bachon ko paki, na paki kay baarey mein ma'aloomat nahin milni chahiyien, kya naujawano'n ko yeh ilm nahin hona chahiyie kay ehtilam aur mubaashirat kay ba'ad ghusal farz ho jata hai. Aisi soorat-e-haal mein ghusal kis tarah karna hai, kya inn ko yeh ilm nahin hona chahiyie kay qatro'n kay ikhraj sey ghusa'n ko paleed samajhtey hain hala''n ko yeh nahin ma'aloom hona chahiyie kay mani'n ko yeh ilm nahin hona chahiyie kay
Posted by spicey tube at 9:43 AM
Doctor Malik Amir April 27, 2016 at 11:28 PM
Maqbooliya.com khwab mein Chit Letna
1. khwab main gudi ke bal sona kaam main quwat ki alaamat hai. kisi ne khwab main apne aap ko chit leta hua dekha toh ye sahibe khwab ke maamle ki pukhtagi aur duniya ke us ki taraf matauwajja hone ki aur us ke qabze main aane ki alaamat hai.
2. kisi ne khwab dekha ki goya woh chit leta hua hai aur us ka muh khula hua hai aur us se rotiyan nikal rahi hain toh taabeer ye hai ki us ki tadbeer kaar aamad hogi aur agar sahibe khwab hukumat main hai toh us ko zawaal hoga aur us ka maamla dusron ke haath par hoga.
3. mashabahat ahale fars ke badshahon ke saath hoti hai aur woh parhaizgaar qism ke log hain aur kabhi namar ki dalaalat ayesi qaum par hoti hai jin ke saath saare logon ki mukhalifat hoti hai aur kabhi ye sakht ghabrahat main mubtala hone ki alaamat hai aur apne rang badalne par us ki dalaalat fannkaaron par bhi hoti hai.
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khwab mein Chintiya (Chinti,Chiti) dekhna →
AMBIYA KAY MAQAMAT - KSARS
Ambiya kay baray mein maratib ka jo taayun kiya jata hey aur kaha jata hey ke falan Nabi ka maqam wo aasman hey aur falan Nabi ka maqam wo aasman hay, yeh Lashaoor hi kay mutarif maratib ka tazkirah hey. Tamam aasmani hadein kisi fasal ya kisi simt ki bina per mutayan nahin hen balkey Lashaoor ki bna per mutayan hen. Jab hum ajram falkee (sitaron, sayaron) ko nigha ki zad mein dekhtay hen tu es waqt hamaray shaoor aur Lashaoor ki hadein mutsal hoti hen.
Ajram samavi ka ek heyola hamaray shaoor (hawas) ko choo deta hey lekin in Kurron kay tafseeli ajza kiya hen aur in kay berooni aur andronee aasar o ahwal kiyon ker waqey hoeay hen. Yeh bat hamaray shaoor say makhfee aur Lashaoor per wazh hoti hey. Jab kisi Nabi ya wali ka Lashaoor Shaoor ban jata hey tu es kay hawaas es mazkoorah ajram kay andronee aur berooni aasar o ahwal ko poori tarhan dekhtay, jantay, suntey aur chhotay hen. In ajram kay tamam aasar o ahwal kisi Nabi ya wle say Kurra e Arzi kay aasar o ahwal ki tarhan qareeb hotay hen. Khud Kurra e Arzi kay aasar o ahwal ki qurbat kisi fard wahid ko es waqt tak hasil nahin hoti Jab tuk ke es ka shaoor tawana aur murtab na ho. Jis tarhan shaoor ki tawnayee aur tarteeb kay madarij mukhtalif hen es i tarhan Lashaoor ki tarteeb o tawnayee yani Lashaoor kay Shaoor ki hadon mein dakhil honey ki tarzein bhi mukhtalif hen. Ek zyadah tawana aur zyadah muratab shaoor rakhnay wala insan Kurra e Arzi kay halat say zyadah ba khabr hota hey aur in per bohat tabsirah ker sakta hey lekin ek naqis aur na muratab shaoor rakhnay wala insan Kurra e Arzi kay mamolee massayel ko aur samajhney say bhi qasir rehta hey.
Der haqeeqat kisi fard ka Lashaoor es ki tamam nou kay shaoor ka majmoawa hota hey. Tamam nou say murad ibtdaeay aafrensh say Saniya e hazir tak kay wujood mein aanay waley saray afrad hen. Kisi fard kay tamam nou kay saray mehsosat ka ijtmaa es kay shaoor mein nahin balkey Lashaoor mein hota hey. Yeh hi wajah hey ke ek fard apni nou kay tamam murawijah Uloom sekhnay ki salahiyet raktha hey yani Jab wo nouyee shaoor kay kisi juzv ko jo bazabta es ka Lashaoor hay, shaoor mein muntaqil kerna chahay tu ker sakta hey. Yeh slaheten awaam alnas ki hen lekin ek Nabi ya wali ki salahyeten zyadah hoti hen. Jab ek Nabi ya wali apni nou kay Lashaoor yani Kainati shaoor ko bedar kerna chahta hey tu wo apni koshshon mein kam ter ya besh ter es i tarhan kamyab ho jata hey jis tarhan ek fard apnay nouyee shaoor say mutarif honey mein kamyab hey.
is bemari mein ziyada tar log Doctors aur hakeemon ke paas jane ki bajaye internet par kuch is terhan se search karte dikhayi dete hain.
Hichkiyon par qaboo kaisay payen. Hichkiyon se nijaat ke qudrati gharelo tareeqay aur totkay kon kon se hain. Waghera waghera, agar aap bhi aisa hi kuch search kar rahay hain to ye tehreer aap hi ke liye hai.
Tibbi mahireen ke mutabiq hichikiyaan roknay ka sab se aam totka apni saans rok lena hai aur usay hi sab se pehlay aazmana chahiye. Ye tareeqa car pehphron mein carbon dioxide ko jama karta hai jis se hichkiyon se nijaat millti hai.
Aik chamach cheeni nigal lena hichkiyon ko roknay ka maqbool tareeqa hai jis ki wajah ye hai ke is ke danay parda shikam ko halka sa chairtay hain jis ke nateejay mein asaab khud ko’ ree set’ kar lete hain.
Aik chaye ka chamach shehad garam pani mein halain aur nigal len. Ya phir apni zabaan ke neechay shehad rakhen. Kyunkay shehad bhi asaab ko pursukoon karta hai aur is terhan hichikiyaan ruk jati hain.
Mahireen ka kehna hai ke hichki roknay ke liye saans roknay ya koi aur tareeqa istemaal karne ki bajaye sirf apne kaan ki lau ( kaan ka zaireen naram hissa ) ko masalna shuru kar den, aap ki hichki ruk jaye gi. Doctoron ka kehna hai ke kaan ki lau ko masalna kisi bhi aur tareeqay ki nisbat ziyada kargar saabit huwa hai, aur ye sab se aassan tareeqa bhi hai.
Saans roknay ki terhan paper bag mein saans lena bhi hichkiyon ko roknay mein madad deta hai. Kisi chhootey kaghazi bag mein mun daal kar ahistagi se gehri saans len, is se khoon mein carbon dioxide ki satah barhti hai aur parda shikam ko geherai se oxygen khenchna padtee hai jis se hichikiyaan roknay ka imkaan hota hai.
Q 831. Kya kisi ke inteqaal par 40 din shok manana aur naye kapde nahi banwana chahiye? Aur jis jagah mayyit ko gusl diya gaya ho wahan par 40 din chirag jalana sahi hai? - Ahle Sunnat Research Centre
Quest code (831)
Hamare Yaha Ye Tariqa hai Ke khandan me yani (Bhai ke ghar, ya walid sahab ke Bhai ke ghar ya dada ke Bhai ke ghar) Kisi ki maut Ho jaye to 40 Din tak naye kapde nahi kharidte ya silate, Eid waighara nahi karte aur 40 din tak murde ko jaha nahlaya gaya Waha chiragh lagate aur 40 din tak sab Gham manate kya Ye tariqa sahi hai?
Gham kab tak manana chahiye kapde waighara Kharid sakte hai ya nahi aur kya Karna chahiye aur kya nahi wazahat farmaye…?
← Q 827. Ek shaks ne…
Q 833. Ek bad-aqeeda ka… →
Aqeeda-E-Khatm-E-Nabuwat (Collection Of Books And Booklets) - Volume.1 - Radd-e-Badmazhab Per Books - IslamiMehfil
Radd-e-Badmazhab Per Books
Aqeeda-E-Khatm-E-Nabuwat (Collection Of Books And Booklets) - Volume.1
Started by Usman Razawi, October 17, 2012
1-1 Ibtidaiya Taqareez Muqaddima.pdf
MashALLAH Usman Bhai,
Dear all Muslim Brothers
Aslam o Alyikum
Islami bhaiyo! neechay diay huay numbers qadiyanion k us garoh k hain jis k zariay yeh Musalmanon ko harasan kertay hain. yeh log gair qanooni tor per qadiyaaniyat ka parchar ker rahay hain or garebon or majboron ko apnay jaal main phansa ker unhain Islam chornay per majboor ker rahay hain.
Inhain rah e rast per lanay main apna qirdar ada karain inhain phone or sms k zariay haq or Islam ki taraf bulain.
Jazak Allah Kahir
Edited November 7, 2012 by Abdur Rehman
Islami Mehfil Main Aap Bhi Khush Aamdeed
Pehli to bat yeh hay aik post different threads main 1500 bar karnay ki zroorat naheen , aik post aik dafa mutaliqa topic main kar di hay to kafi hay, Ghair Mutaliqa posts delete kar di jati hain.. aor aap nay aatay hi jis 'barq raftari' say apni aik hi post different topics main cop/paste shuroo kar di hay , post delete karna bhi mushkil ho raha hay.
doosri bat yeh hay keh mobile numbers denay ka maqsad kia hay??????
mobile numbers ka maqsad inhain deen ki dawat dena hai
kisi kay bhee zati numbers yaha public forum par dainay ki ijazat nahee. Idaro kay number ya muftiyan e karam kay numbers jo unho nay ijazat di hai sharing ki wo alag baat hai..
aap yei number apnay alaqay kay ulama ya numainda sunni bhaio'n ko dain aur un say rabta karain wo is silsilay mai jo mumkin howa karian gain in sha Allah aur jo qanooni rasta bhe hoga agar to bhee wo ikhtiyar kar saktay hain..
Go To Topic Listing Radd-e-Badmazhab Per Books
Border paar krny walon par saanp aur bichhu chor den ya tangp pay goli maren.Trump – Blog.urdu123
Lahore .(03October 2019ء) Trump ka bas ni chalta ke wo puri dunia mein apni khuwahish k mutabik har kaam par amal daramd karwaye.
Amreeki Sadar Donald Trump k bayan us qadar mazehka khez aur ajeeb hoty hain ke log hairan reh jatay hain .kabhi Mareekh par atom Bomb maarnay ka mashwara daitey hain to kabhi Afghanistan par ،kabhi ksi ko sabaq sikhany ki koshish krty hain to kabhi ksi ko .
Maxico k sath Border ka issue lay kar Trump ne atay he mahaz khara kar liya tha .ta-hum ab inkashaaf hawa hai ke Maxico ki taraf se sarhad paar krny walon k liye Trump ajeeb o gareeb sazain aur rukawatain khadi krny ka sochte rahe .
Amreeki Sadar Donald Trump k hawale inkashaaf saamne aya hai ke unhon ne sarhad paar kar k America aaney wale mohairin par golian barasnay ،un par saanp chornay aur inhain current lagane ka mashwara dia .
Bartanwi nasharyati adary k mutabik Amreeki akhbar New york Times k sahafio ki kitab mein us baat ka inkashaaf kya gya hai ke Amreeki Sadar Trump ne Maxico se sarhad paar karke America aaney wale mohairin ko roknay k liye intihai sakht iqdamaat ki tajaweez den .
Sadar Trump ne sarhad par current wali amaarat ،keelo wali divar ،saanp aur magar machhon se bhare gharay kho deny ki bhi tajaweez den .
Newyork Times k do sahafio ki kitab ’Border wars ‘mein mazed inkashaaf kya gya hai ke Trump ne apni intezamiya ko ilahda se ye tajwiz di ke security ahlkar Maxico ki sarhad se aaney wale mohairin ko roknay k liye in ki tangon par golian maaren magar intezamiya ne Sadar ki us tajwiz ko ghair qanooni qaraar dia .
Bartanwi nasharyati adary k mutabik White House ki janib se us report par koi rad amal ni dia gya .
wazeh rahe ke Maxico ki sarhad par divar ki tameer Amreeki Trump ki tarjiaat mein shamil hai aur Maxico ki sarhad par divar ki tameer ka aghaz ho chuka hai jis k liye Amreeki mahkma dafaa Pentagon ne 3.6arab dollar ka budget muntakhis kya hai .us se qabl bhi Amreeki Sadar ne apney aik bayan mein sarhad paar krny wale mohairin ko goli maarnay ka bayan dia tha.
America se mozakraat keliye France ka mansooba qabil qabool hai ، Iran
koi shakhs baghair apnay matlab kay kisi par aehsaan nahi karta in English is- Urdu to English Translation Idiom Dictionary
koi shakhs baghair apnay matlab kay kisi par aehsaan nahi karta in English
Words meanings used in Koi shakhs baghair apnay matlab kay kisi par aehsaan nahi karta
Muflis nay ameer ki naqal ki tu mera
Mujrid ki zindagi araam say guzerti bay
Idioms related to the words in koi shakhs baghair apnay matlab kay kisi par aehsaan nahi karta
Here is a list of some of the idioms that are either related to the koi shakhs baghair apnay matlab kay kisi par aehsaan nahi karta or use words from this idiom.
What is koi shakhs baghair apnay matlab kay kisi par aehsaan nahi karta meaning in English?
What are the idioms related to koi shakhs baghair apnay matlab kay kisi par aehsaan nahi karta?
Here are the idioms that are related to the koi shakhs baghair apnay matlab kay kisi par aehsaan nahi karta idiom.
Faraz SMS - Faraz Funny SMS, Faraz Sad & Decent Poetry - Page 33
HomeFaraz SMS - Faraz Funny SMS, Faraz Sad & Decent Poetry - Page 33Page Number 33 New / Fresh & Lovely Faraz SMS, Faraz SMS text messages, urdu Faraz SMS, hindi Faraz SMS, Ahmad faraz SMS, funny Faraz ahmad faraz SMS, Faraz SMS / text messages - send free Faraz you SMS to your Friends
bicharrnay walay ye kyon nahi samajhtay-Faraz SMS
Posted by: Adam, April 27, 7:39pm
bicharrnay walay ye kyon nahi samajhtay faraz.
k yaadon say mohabbat ka guzaara nahi hota...
uss k honto ko chuwa-Faraz SMS
Posted by: Adam, April 27, 7:38pm
uss k honto ko chuwa to ehsas howa faraz.
k pyas faqat paani sy hi nhai bujhti...
jis kashti k mokaddar me ho doob jana-Faraz SMS
Posted by: Adam, April 27, 7:37pm
Tofan se bach b nikle to kinare rooth jate hain.
Loogo ki Beghariti to dekho zara Faraz-Faraz SMS
Posted by: Adam, April 27, 7:35pm
Loogo ki Beghariti to dekho zara Faraz..
Maiyat main aaker pochte hain biyani Aaalo wali he ya chikan wali..?
Ajab Hai Rasam-e-Ulfat Faraz-Faraz SMS
Posted by: Adam, April 27, 7:34pm
ajab hai "RASAM-E-ULFAT" ay "FARAZ"
dil hamara hai magar "IKHTIAR" kisi aur ka hai...
Khorak mein se mitha nikalne k faidyخوراک میں سے میٹھا نکالنے کے فائدے
Homehealth tipsKhorak mein se mitha nikalne k faidyخوراک میں سے میٹھا نکالنے کے فائدے
Khorak mein se mitha nikalne k faidy
Cheeni ko apni zindgi se bahir nikalna koi asan kam nahi q k har aik ko mitha khane ki khwaish hoti hai. mithas ki humare jisam ko zarorat bhi hoti hai, es maqsad k leay qudarti metha kafi hota hai jo humen faruits se hasil ho jata hai.
Agar phir bhi himat kar k apni zindgi se cheeni ko nikal dety hain tou es k ap ko bahot se fawaid hasil hoty hain shahid jin k bare mein ap ko maloon nahi ho ga.aj main ap ko btaun ga mitha chorne se ap ki zindgi ko kon se fawaid hasil hon gy.
Umar se kam nazar ana
Agar ap mitha khaty hain tou es se ap k chehre par jhurion mein izafa ho sakta hai q k jhorion ka khatra barhata hai medical experts k mutabiq cheeni k istamal se sugar malicule ikathy hoty hain or collagen or alession ki stah par kam karty hain. Ye dono aise ropten hain jo skin ko jawan rakhne mein madad dety hain or un ka tahfooz jis umar tak mumkin ho zarori hota hai. cheeni ki zyada ya kam miqdar doran khoon mein glocose or insoline ki kami beshi par asar andaz karti hai.Cheeni sy doori k natejy mein es warm ka khatra kam hota hai jo burhapy ki janib le jati hai.
Mizaj par khushgawar asrat cheeni ka istamal depration ka khatra barhata hai, es ki wajaha ye cheeni se jisam k andar warm ka imkan barhata hai jo dimaghi afal par negitive asrat maratab karta hai.jub koi cheeni ko apni zindgi se door karta hai tou 2 hafty mei mizaj par khushgawar asrat muratab hoty hain.
Aik resarch k mutabiq cheeni ka istamal aik adat ki tarhan hai os mein kami lana mumkin hai. agar hum cheeni chor dean tou hum kam calories istamal karty hain jsi se humara wazan kam hota hai.aik resarch k mutabiq jub hum cheeni istamal karty hain tou humara dimagh pait bharne ka signal dy nahi pata jis ki wajah se hum zyada khana kha lety hain jo mutapy ki wajah banta hai.
Bimarion mein kami
Cheeni waram ka bais banti hai jis se jismani dafai nazam ki mosmi bimarion se larne ki salahiat kamzor ho jati hai, jub cheeni ka istamal chor dia jata hai tou mosmi bimarian jaise nazla, zukam ya bukhar waghaira ka khatra bhi kam hota hai jub k ilarjy or dama se bhi tahafooz milta hai.
Dibaties se tahafuz
Har koi janta hai zyada mitha khane se dibaties ka khatra barh jata hai es se dori bnana jismani afal ko apna kaam karne mein madad deta hai, cheeni chorne se chand ghanton bad lablaba insoleen tyar karne lagta hai, jigar jisam mein zehrily mawad ko saf karne lagta hai.agar koi banda jis ko insolin ki mzahmat ho to aise amal mein kuch zyada time lag sakta hai 5 hafton mein dibaties ki starting alamat se nijat mumkin ho jati hai.
Mithi cheezen khane k bad glucose ka level barhta hai jis ki wajah se insolin ka level barhta hai ta k ose control kar saky, asa hony par asabi nizam ka wo hisa active ho jata hai jo blood presure or dil ki dharkan barhata hai.high blood presure amraz e qalb ki bnyadi wajah hai jab k dibaties or motapy ka khatra bhi barhata hai. esi tarhan cheeni jisam mein nuqsan dy charbi k kholiat ko bhi barhati hai jis se amraz e qalb or falaj ka khatra bhi barhta hai
Makeup kerna her aurat ka haq hai kiyun kay her insane ko yeh haq hasil hai keh who sajj sanwar ker haseen nazer aiye. Khawateen mein makeup kay isstemaal ka rujhaan kuch ziada hai iss liye who makeup ka sahara lay ker apni dilkashi mein izafa kerti hain.
Aaj iss tehreer kay zariye hum aap kay sath makeup ki kuch bunyaadi tips share kernay ja rahay hain. Umeed hai aap in per amal ker kay faida uthaain gi. Khaas taur per who larkiyan jo makeup kay baray mein kuch bhi nahi janti inn tips per amal ker kay acha makeup kernay kay qabil ho jain gi.
Zail mein chehray kay makeup kay hawalay say kuch bunyaadi tips darj ki jarahi hain:
Hamesha makeup kernay say pehlay chehra achi terha dho lain aur khushk ker lain
Ager jild khushk hai tou moisturizer lagain.
Chehray kay daag dhabbay ziada hoon tou concealer ki madad say unko chupain. Aankhoon kay gird halkay bhi concealer ki madad say chupaai ja saktya hain.
Iss kay baad foundation ya base lagain. Yaad rahay isska intekhaab bhi jild ki rangat kay hisaab say karain. Foundation ka maqsab sirf aur sirf chehray jild ko aik jaisa bnana hai. Iss liye bohut ziada foundation na lagain.
Foundation laganay kay baad face powder lagain.
Eye makeup kay liye libas aur waqt kay hisaab say rung ka intekhaab karain. Din kay waqt gehray rung lagana munasib nahi. Iss liye halkay aur neutral shades lagain aur linersay eye makeup ko mukammal karain.
Eye lash curler ki madad say palkoon ko curl karain. Behter tareeqa tou yeh hai keh eye lash curler ko 10 second tuk hair dryer say garam karain aur phir palkoon ko curl karain tou who ziada achay say curl hoti hain.
Eye lash curler na ho tou mascara lagain. Wate prof mascaa dair pa hota hai aur garmi kay mausam kay liye mauzoon tareen bhi
Blush on say cheheray ki khoobsoorti ko ubharain. Mager yaad rahay apnay chehray ki shape kay hisab say blush on lagain.
Isi brush say naak, thori(chin) wagaira ki contouring karain aur apnay chehray kay behtareen features ko ubharain.
Lip stick laganay say pehlay lip liner lagain. Iss terha say lipstick achi si lag jati hai aur phailti nahi hai. Chahain tou lip gloss kaa istemaal ker kay lip color ko mazeeb khoobsoorat aur chamakdaar bnaain. Ager apkay hont khush hain tou unnper lip balm lagai. Iss terha who narm ho jain gay aur lipstick budnuma nahi lagay gi.
Aakhir mein aur nazer daallain kay apkay chehray ka koi hissa aia tou nahi jahan retouching ki zaroorat ho, ager aisa ho tou issko theek ker lain.
Makeup saaf kernay k liye hamesha achay brand ka cleanser lain. Chahain tou toner say bhi makeup saaf kiya jasakta hai.
Raat ko sonay say pehlay makeup saaf ker k sooain. Werna apki jild kharab ho jaye gi.
Umeed hai yeh tips apkay liye faida mund sabit hoon gi. Aur agli baar jub aap makeup karain gi tou yaqqeenan apko apna chehra pehlay say ziada haseen dikhaai day ga.
pulk jhapaktay meen bohat kam waqt main in English is pulk jhapaktay meen bohat kam waqt main - پلک جھپکتے مین بہت کم وقت میں - Urdu to English Translation Idiom Dictionary
pulk jhapaktay meen bohat kam waqt main in English
pulk jhapaktay meen bohat kam waqt main - پلک جھپکتے مین بہت کم وقت میں in English means;
Words meanings used in Pulk jhapaktay meen bohat kam waqt main
Meanings of the Urdu words used in pulk jhapaktay meen bohat kam waqt main - پلک جھپکتے مین بہت کم وقت میں are;
eyelash lash moment pulque پلک Pulk
fish pisces maine مین Meen
Achi machli gehray pani main rahti bay
Idioms related to the words in pulk jhapaktay meen bohat kam waqt main
Here is a list of some of the idioms that are either related to the pulk jhapaktay meen bohat kam waqt main or use words from this idiom.
Riches do not come in a few hours aakh jhapaktay main koi dolat mand nahi hua آنکھ جھپکتے میں کوئی دولت مند نہیں ہوا
Keen prices bohat kam qeemtein بہت کم قیمتیں
What is pulk jhapaktay meen bohat kam waqt main meaning in English?
pulk jhapaktay meen bohat kam waqt main - پلک جھپکتے مین بہت کم وقت میں
What are the idioms related to pulk jhapaktay meen bohat kam waqt main?
Here are the idioms that are related to the pulk jhapaktay meen bohat kam waqt main idiom.
Aakh jhapaktay main koi dolat mand nahi hua - آنکھ جھپکتے میں کوئی دولت مند نہیں ہوا
MASAYEB O TAKALEEF - KSARS
Mushreqeen ki kaarwaiyan haq k parchaar ko rokny mein kamiyaab aur mussar sabit nahi ho rahi thien. Kuffaar is surat e haal se pareshaan hey. Bal akhir 25 sardaran e Quraish ki aik commite tashkeel di gayi jis ka sarbarah Abu Lehab tha. Commite ne tey kiya k Isalm ki mukhaalfat Peghambar e Islam ki ayza rasani aur Isalam lany walon par tarha tarha k sitam aur zulm o tashaddud kiya jaye.
Abu Lehab Huzoor Aleh saalato Wasalam ki adawat mein is qadar agey barh gaya jab Huzoor Aleh saalato Wasalam k dusrey sahabzady Hazrat Abdullah ka intiqaal howa to Abu Lehab khushi se dorta howa apney rufqa k paas pohncha aur inhen bataya k Muhammad(alhe saalato wassalaam) abtar (nasal bareedah) hogaye hain. Quran e Hakeem ne Abu Lehab k is amal par Huzoor Aleh saalato Wasalam ko pohnchny waly dukh ka madawa Surah Kausar mein kiya hey.
“(Aye Nabi saw) Hum ne Aap ko Kausar ata kar diya. Pas aap apney rab k liye Namaaz qaim kijiye aur qurbani kijiye. Be shak aap ko dushman hi la waris aur be naam hey.” ( Surat Al-Kausar)
QATAL KI SAZISH:
Aik din Huzoor Aleh saalato Wasalam Khana Kaba mein Allah Tala ki ibadat kar rahe the. Abu Jehal apney qabeely k kuch afraad k hamrah wahan pohnch gaya. Abu Jehal k hath mein ooth ki ojhri thi jis mein khoon aur dusri gangiyan bhari howi thien.
Jazeera ul arab mein kisi ko sazaye moat deny ka aik tareeka ye bhi tha k pani ya khoon ya dusri gangiyon se bhari howi ooth ki ojhri ko sar par is tarha charha dety the k sar aur chehra ojhri k andar pehns jata tha aur phir ojhri k nichly hissy kko kisi thely k mu ki tarha mazbooti se garden mein baandh diya jata tha. Is tarha naak aur mu mukammal tor par ojhri k ghubbare mein band hojaty the aur sans ruk jata tha……dum ghutny k bais jald hi moat waqia ho jati thi.
Is rooz Abu Jehal aur is k sathi ye faisla kar k aye the k wo Huzoor Aleh saalato Wasalam ko ojhri k zariye halaak kar den gen. Abu Jehal aur is k sathi jab Khana Kaba mein dakhil howy to Huzoor Aleh saalato Wasalam apney gardo pesh se be khabar Allah Tala k samny sar ba sajood the. Abu Jehal ne oonth ki ojhri sajdy ki halat mein Huzoor Aleh saalato Wasalam k sar par rakh di. Huzoor Aleh saalato Wasalam ka chehra or sar is ojhri mein mubtala hogaya. Phir Abu Jehal ne bari phurti k sath ojhri k dusrey siry ko aik theeli ki tarha Huzoor Aleh saalato Wasalam ki garden par bandh diya. Huzoor Aleh saalato Wasalam ko jaisy hi ye ehsaas howa k koi cheez in k sar par rakh di gayi hey. Jab sans ghutney laga aur shahdeed takleef howi to ojhri ko mu par se hatany ki koshish ki lekin kamiyaab nahi howy.
Jo log Huzoor Aleh saalato Wasalam k qareeb the inhen ba khubi ehsaas tha k sans rukney k bais Huzoor Aleh saalato Wasalam jald hi apni jaan se hath dho bethen gen. Huzoor Aleh saalato Wasalam k beqarari o betaabi ko dekhty howy inhon ne ye socha ko wo Huzoor Aleh saalato Wasalam k chehrey se ojhri ka ghilaaf utaar den lekin inhen Abu Jehal ka khouf tha aur wo janty the k agar wo Huzoor Aleh saalato Wasalam ki madad Karen gen to Abu Jehal jaise khoufnaak shakhs ki dushmani mool len ge.
Quraish ki aik aurat jo wahan mojood thi wo is karbnaak manzar ki tab na la saki aur doorti howi Huzoor Aleh saalato Wasalam k ghar pohnchi aur in ki sahabzaadi Hazrat Fatima r.a ko ittila di. Hazrat Fatima r.a saraseema halat mein roty howy Khana Kaba mein pohnchien. Abu Jehal aur dusrey logon ne jab Hazrat Fatima r.a ko aaty dekha to peeche hat gaye aur Hazrat Fatima r.a ne Huzoor Aleh saalato Wasalam k chehrey aur sar ko ojhri ki girift se azaad kiya aur apney daaman se in k chehrey ko saaf kiya. Huzoor Aleh saalato Wasalam dum ghutney k bais aik ghanta tak harkat k qabil na hosakey aur is k baad apni beti k saharey kharey howy aur ahista ahista qadam uthatey howy ghar ki taraf rawana hogaye. Ghar pohnch kar Huzoor Aleh saalato Wasalam ne Hazrat Fatima r.a ki madad se apney chehrey aur sar ko khoon aur degar kasafat se saaf kiya, kaprey tabdeel kiye. Hazrat Fatima r.a ne apney walid k kaprey dho kar sukhany k liye dhoop mein daal diye. Agley din Huzoor Aleh saalato Wasalam guzishta rooz k waqiya se khouf zada howy baghair dobara Khana Kaba mein tashreef le gaye aur wahan ibadat mein mashghool hogaye.
Is martaba Aqba Ibn Abi Mueet nami shakhs ne sajdy ki halat mein apni chadar Huzoor Aleh saalato Wasalam par daal di aur itna shahdeed hamla kiya k Huzoor Aleh saalato Wasalam ki naak aur mu se khoon jari hogaya. Aqba ye koshish kar raha tha k sajdy se sar uthaney se phele hi pe dar pe waar kar k Huzoor Aleh saalato Wasalam ka khaatma kar de (naozibillah)
Lekin wo apney maqsad mein kamiyaab na ho saka aur Huzoor Aleh saalato Wasalam apney aap ko hamla aawar se churaney mein kamiyaab hogaye aur khoon aloodah chehra k sath ghar wapis tashreef le ay.
Abu Lehab ki biwi Um e Jameel jis ka naam Arwaa Bint-e-Harb Bin Amiya tha. Wo apney sohar k sath mil kar Huzoor Aleh saalato Wasalam ko ayza pohnchany mein pesh pesh thi.wo Huzoor Aleh saalato Wasalam k raasty mein aur in k darwazy par kanty daal diya karti thi. Is zalimana faal par Quran mein Surah Lehab nazil howi.
“Toot gaye Abu Lehab k hath aur wo na muraad hogaya. Is ka maal aur jo kuch is ne kamaya is k kuch kaam nahi aaya. Zaroor wo shula zan aag mein dala jaye ga aur (is k sath) is ki biwi bhi. Lagai bujhai karny wali, is ki garden mein mujh ki rassi hogi.”
( Surat Al-Lehab)
Um e Jameel ko jab ye maloom howa k is ki aur is k sohar ki mazammat mein ye ayat nazil howi hain to wo Huzoor Aleh saalato Wasalam ko talash karti howi Khana Kaba pohnch gayi, is k hath mein pathar the jo wo maarney k liye lai thi. Huzoor Aleh saalato Wasalam k hamrah is waqt Hazrat Abu Bakar Siddique r.a bhi mojood the. Um e Jameel Hazrat Abu Bakar Siddique r.a k paas aayi aur pocha: “Tumhara sathi kahan he? mujhe maloom howa hey wo meri (hijo) burai karta hey. agar mein ne isy dhond liya to ye pathar is k sar par maron gi.”
Is shor sharaby k baad wo chali gayi. Is k jany k baad Hazrat Abu Bakar Siddique r.a ne Huzoor Aleh saalato Wasalam se dariyaaft kiya k kiya wo Huzoor Aleh saalato Wasalam ko nahi dekh rahi thi. Huzoor Aleh saalato Wasalam ne jawab diya k Allah Tala ne is ko waqti tor par andha kar diya tha.
Amiya Bin Khalaf Abu Lehab ki team ka rukun tha. Wo jab Syedna Aleh saalato Wasalam ko dekhta lan tan karta aur mughlozaat bakta tha. Quran e Paak ki Surah Hamza ki pheli ayat isi siyah bakht ki taraf ishara karti hey.
“Lan tan aur buraiyan karny waly k liye tabahi hey.”
( Surat Al-Hamza Ayat-1)
Akhnas Bin Shareek Shaqfi bhi Huzoor Aleh saalato Wasalam k satany walon mein tha. Quran ne Surah Qalam mein is ki khabasaten ginwai hain.
“Har giz khouf na karo kisi aisy shakhs se jo bohat qasmy khany wala hey wuqat aadmi he, taany deta he, chughliyan khata phirta he, bhalai se rookta he, zulm o ziyatti mein had se guzar jany wala he, sakht bad amaal he, jafa kaar he, aur in se oyyub k sath bad asal he, is bina par k wo bohat maal aur ulaad rakhta hey. jab hamari ayaat is ko sunai jati hain to kheta hey ye to agley waqton k afsany hain.”
( Surat Al-Qalam Ayat-10 ta 15)
MUKHALFEEN KI EZA RASANIYAN AUR MUSALMANON KI ISTIQAMAT
Huzoor Aleh saalato Wasalam k khilaaf kuffaar Makkah ki karastaniyan apney urooj par thien bawajood is key k Huzoor Aleh saalato Wasalam k aala kirdaar aur kareemana ikhlaaq k mushriqeen mutraf the aur Huzoor Aleh saalato Wasalam k mauziz chacha Abu Talib ki himayat o hifazat Huzoor Aleh saalato Wasalam ko hasil thi. Digar musalmanon khosusan kamzoor afraad ki ayza rasani ki kaarwaiyon ki tafseel kuch ziyada hi sangeen aur talkh hey.
Abu Jehal ne ye watera apna rakha tha k jab kisi mauziz aur taqatwar aadmi musalmaan hony ki khabar suntan to isy bura kehta. Zaleel o ruswa karta aur maal o jah ko sakht khasary se do char karny ki dhamkiyan deta aur agar koi kamzoor hota to isy maarna aur dusron ko bhi bura nagheeta karta.
Hazrat Usman Ghani (r.a) Bin Affaan:
Hazrat Usman (r.a) Bin Affaan bohat maal daar sakhi aur naram kho the. Aap r.a ka talluq khandaan Bani Amiya se tha. Jab musalmaan howy to in k chacha inhen khajoor ki chatai mein lipait kar dhuwan dety the.
Hazrat Masab (r.a) Bin Umair:
Hazrat Masab (r.a) Bin Umair bhi bary nazo nam mein paly the. Aala tareen libaas pehnty, besh qimat jooty istamaal karty aur har waqt khusbu mein basy rehty. In k qabool Islam ki khabar jab in k ghar walon ko mili ghar walon ne in ka dana pani band kar diya aur inhen ghar se nikaal diya. Halaat ki shiddat se do char howy to khaal is tarha udhar gai jis tarha sanp kencili utaarta hey.
Hazrat Ammaar(r.a) Bin Yasir:
Hazrat Ammaar (r.a) Bin Yasir Bano Maghzoom k ghulaam the. Inhon ne, in k walid Hazrat Yasir r.a aur waleedah Hazrat Samiya r.a ne Islam qabool kar liya to kuffaar ne is qadar zulm kiya k in k waldain apni jaan se hath doh bethy. Sakht dhoop mein Hazrat Ammaar r.a ko pathreeli zameen par lita kar seeney par surkh patthar rakh dety the aur khabhi pani mein duboya jata tha. Mushriqeen in se mutaalba karty k jab tak Muhammad (alhe saalato wassalaam) ko bura nahi kaho ge ya laat o aza k barey mein kalma khair na kaho ge hum tumhey nahi choren ge. Hazrat Ammaar r.a in ki baat manny par majboor hogaye aur rooty howy khidmat e iqdas mein hazir howy to ye ayat nazil howi:
“Jo koi munkir ho Allah se yaqeen laye peeche magar wo nahi jis par zabardasti ki aur is ka dil barqarar rahy emaan par, lekin jo koi dil khool kar munkir howa so in par ghazab hey Allah ka aur in ko buri maar hey.”
( Surat Al-Nahal Ayat-106)
Hazrat Khabaab r.a, Um Anmaar k ghulaam the, in ki malka qabeela Khaza se talluq rakhti thi. Qabeela walon ne Hazrat Khabaab r.a ko saza deny ka ye tareeka istimaal kiya k dehakty howy angaron par lita kar in k upar pathar rakh dety the. Jisam jalta, charbi pighalti aur aag bujh jati magar saza khatam na hoti.
Hazrat Fakeeha r.a Sufiyaan Ibn Amiya k ghulaam the, in ka paon rassi se baandh diye jaty aur zameen par ghaseeta jata tha. Hazrat Abu Bakar Siddique r.a ne in k malik ko qeemat ada ki aur azaad kar diya.
Hazrat Bilal Habshi(r.a):
Phele ghulaam jo Hazrat Zaid r.a k baad halka e Islam mein dakhil howy wo Hazrat Bilal Habshi r.a the. Jazeera tul arab mein teen cheezen mukammal bad bakhti ki alamat samjhi jati thien. Aik ajnabi ya begana hona, dusra ghulaam hona aur teesra siyah foam hona aur Hazrat Bilal r.a mein ye teenon cheezen mojood thien.
Jab in k malik Amiya Bin Khalaf ko ye ittila mili k Hazrat Bilal r.a musalmaan hogaye hain to wo inhen Makkah se bahir le gaya aur in k kaprey utar wa kar inhen pury suraj k neeche tapti howi rait mein lita diya. In k hath bandh diye aur seeny par bhari patthar rakhwa diya aur in se kaha k ya to Islam ko chor de ya dhoop mein para reh yahan tak k tu mar jaye. Hazrat Bilal r.a ye janty the k in ka malik apney kahe par amal kare ga aur in k hath paer nahi kholy ga lekin inhon ne Deen e Hanif se dasbardaar hony k bajaye mout se hum aaghosh hona qabool kar liya aur marny k liye taiyaar hogaye. Lekin isi doraan Hazrat Abu Bakar r.a Hazrat Bilal r.a ko nijaat dilany k gharz se in k malik k paas pohnchy aur in k samny Hazrat Bilal r.a ko khareedney ki tajweez pesh kar di. Hazrat Bilal r.a k malik ne jab ye dekha k Hazrat Abu Bakar r.a is k ghulaam ko bohat ziyadah qeemat par khareed rahe hain to is ne inhen bachny par raza mandi zahir kar di aur Hazrat Abu Bakar r.a ne Hazrat Bilal r.a ko khareedney k baad azaad kar diya.
Hazrat Abu Zar Ghaffari:
Hazrat Abu Zar Ghaffari r.a Jalil ul Qadar Sahabi aur Huzoor Aleh saalato Wasalam k jaan nisaar sathi the. In ka talluq qabeela Ghaffar se tha. Ye qabeela Makkah k shumaal mein sakonat pazeer tha. Hadiya nasheen arbon ki rasam k mutabiq saal mein char mahinnon k liye gharat giri aur daketi haraam thi aur in mahinnon ko Mah e Haraam kehty the. Makkah ki ziyarat par jany waly afraad par hamla karny ki mamanat thi lekin qabeela Ghaffar k log mazkorah rasoomaat aur qawaneen ki pabandi nahi karty the. Wo Mah e Haraam k mahinny mein qafilon par loot maar ki gharz se hamla karty aur Makkah ki ziyarat par jany walon ko bhi mauf nahi karty the.
Aik martaba Zid Qad k mahinny mein qabeely walon ne apni hadood se guzarny waly aik qafily par hamla kar k qafily ka maal asbaab loot liya aur qafila mein shamil mard, aurton aur bacchon ko qatal kar diya. Hazrat Abu Zar Ghaffari r.a jo is waqt tak musalmaan nahi howy the inhen shahdeed nadamat howi aur inhon ne apna qabeela chor diya. Kayi mah sehra nordi karny k baad Makkah pohnchy aur Huzoor Aleh saalato Wasalam ka naam suna. Inhen maloom howa k Huzoor Aleh saalato Wasalam logon ko Allah wahida la shahreek ki taraf bulaty hain aur bury kaam karny se rokty hain aur Allah Tala k sath kisi ko shahreek karny se mana karty hain.
Hazrat Abu Zar Ghaffari r.a ne Huzoor Aleh saalato Wasalam se milny ka faisla kar liya. Aik reh geer se pocha k Huzoor Aleh saalato Wasalam ka ghar kahan he? is ne tajjub ghez nigahon se Hazrat Abu Zar Ghaffari r.a ko dekha aur onchi awaaz mein chillany laga: “ Ay logo! Idhar aao aur isy pakro aur maar dalo kyn k ye aik musalmaan hey jo hamary hath lag gaya hey.”
Palak chapakty hi logon ne Hazrat Abu Zar Ghaffari r.a par hamla kar diya aur wo jaan bachany k liye wahan se faraar ho gaye. Lekin Quraish ne in ka peecha kiya aur in par patthar ki barish kar di. Itny patthar marey k Hazrat Abu Zar Ghaffari r.a nidhaal ho kar zameen par gir gaye aur Makkah walon ne inhen murdah samajh kar chor diya.
Aik musalmaan k sangsaar kiye jany ki ittila Hazrat Abu Zar Ghaffari r.a ko mil gait hi lehaza wo raat ki tareeki mein aye aur aik dusre musalmaan ki madad se Hazrat Abu Zar Ghaffari r.a ko utha kar le gaye. Baad mein pata chala k Hazrat Abu Zar Ghaffari r.a musalmaan nahi balkey Huzoor Aleh saalato Wasalam se mulaqaat karna chahty hain. Dusrey din Hazrat Abu Zar Ghaffari r.a ne Huzoor Aleh saalato Wasalam se mulaqaat ki.
Hazrat Abu Zar Ghaffari r.a ka shumaar Isalm k namoor musalmanon mein hota hey. Hazrat Abu Zar Ghaffari r.a ne apney pury qabeely ko musalmaan kar liya. In ka qabeela jo loot maar k zariye zindagi guzaarta tha is nafrat ghez amal se hamesha k liye dasbardaar hogaya.
Is waqiye se ye baat ayan ho jati hey k Makkah k bashindey Huzoor Aleh saalato Wasalam ki dushmani mein itna barh gaye the k agar koi in k ghar ka pata pochta tha to wo ye samajhtey the k pata pochney wala ya to musalmaan hey ya musalmaan hona chahta hey lehaza is par sang baari shuru kar dety the.
Go2sms - For Good SMS Messages in Different Style, with Pictures: August 2011
Agar Allah Taala ko ummat-e-Muhammadi
(Sallallahu Alaihe WaAlehi Wasallam) per
azzab kerna maqsood hota to un ko
Ramazan or Sura QUL HUWALLAH shreef
hargiz inayyat na frmata.
Is Ramazan me
Mera ik kam kerna
Her sehri se pehle
Har namaz k baad
Har iftari se pehle
Her traveeh k baad
Her tilawat se pehle
Her dua k baad
Apni dua k chand alfaaz
Mere naam kerna
Subho ki neend insaan kay iradon ko kamzor
ker deti hay.
Manzilon ko panay ki justju ho jin me
Wo log kabhi dair tak soya nhi kertay
Utho Sehri khao or Roza rakho
Phir na kena k
KOOGHO bol gia or roza nhi rakha.
Labels: New Ramadan SMS 2011
open road to
* HAPPY RAMAZAN KARIM *
Chand se roshan ho
Ebaadat se bhra ho
Her roza or Namaz
ho qabool tumhari
Ye Allah se hay
Happy Ramazan Kreem
ye Ramazan aap kay
liye dheron khusian
le ker aye
Happy Ramzan Kreem
The holy month of Ramazan,
We pay charity for those in need,
We try to be true Muslim indeed.
Happy Ramzan Kareem
Labels: Happy Ramadan Kareem SMS 2011 Urdu Hindi English, Happy Ramadan kareen in urdu hindi sms, hindi ramdan mubarik sms, ramzan mubarik sms, urdu ramazan mubarik sms
panama papers ke baad ab" pandora papers" aa gaye - KBLive
panama papers ke baad ab” pandora papers” aa gaye
panama papers ke baad ab” pandora papers” aa gaye,, tafseelaat itwaar ko jari karne ka elaan. tafseelaat ke mutabiq 2016 mein panama papers Nami dastawizaat ke ajra ne duniya bhar mein halchal macha di thi. panama papers mein duniya ki barri barri shaksiaat ke khufia maali mamlaat be naqaab kiye gaye thay .
2016 ke panama papers mein Pakistan ke is waqt ke wazeer e azam Nawaz shareef ka naam bhi samnay aaya tha, jis ke baad inhen 2017 mein wizarat Uzma ki kursi se mahroom hona par gaya tha. jabkay panama papers ki release ke 5 baras baad ab” pandora papers” release karne ka elaan kya gaya hai. bataya gaya hai ke panama papers ki tarz par ki gayi hai .
bain al aqwami tehqeeq” pandora papers” aik crore 19 laakh faailun par mushtamil hai, naamwar shaksiaat ke khufia maali umoor ki bain al aqwami tehqeeq mein duniya bhar ke 600 se zayed reporters ne hissa liya.” pandora papers” ke liye duniya bhar ke 117 mulkon ke 150 media idaron ne hissa liya, Pakistan se bhi 2 sahafion Umar chimh aur fakhr Durani ne un tehqiqaat mein hissa liya.” pandora papers” ki tehqeeq par duniya bhar ke 600 se zayed reporters ne 2 saal tak kaam kya, duniya ki sahafti tareekh mein kisi tehqeeq par kaam karne wali yeh sab se barri sahafti team qarar diya gaya hai .
mazeed bataya gaya hai ke adaad o shumaar ke hisaab se” pandora papers” panama papers se ziyada barri tehqeeq qarar di gayi hai. bataya gaya hai ke” pandora papers” ki tafseelaat itwaar 3 october ki raat ko jari ki jayen gi .
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ghareeb ka deewala jaldi nikalta bay in English is ghareeb ka deewala jaldi nikalta bay - غریب کا دیوالیہ جلدی نکلتا ہے - Urdu to English Translation Idiom Dictionary
ghareeb ka deewala jaldi nikalta bay in English
ghareeb ka deewala jaldi nikalta bay - غریب کا دیوالیہ جلدی نکلتا ہے in English means;
Words meanings used in Ghareeb ka deewala jaldi nikalta bay
Meanings of the Urdu words used in ghareeb ka deewala jaldi nikalta bay - غریب کا دیوالیہ جلدی نکلتا ہے are;
Kisi cheez main apna hissa ho tu woh badi dikhai dayti bay
Dolat so aiboon ko chapa leti bay
Idioms related to the words in ghareeb ka deewala jaldi nikalta bay
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What is ghareeb ka deewala jaldi nikalta bay meaning in English?
What are the idioms related to ghareeb ka deewala jaldi nikalta bay?
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kisi ka raaz maaloom karna in English is kisi ka raaz maaloom karna - کسی کا راز معلوم کرنا - Urdu to English Translation Idiom Dictionary
kisi ka raaz maaloom karna in English
kisi ka raaz maaloom karna - کسی کا راز معلوم کرنا in English means;
Words meanings used in Kisi ka raaz maaloom karna
Meanings of the Urdu words used in kisi ka raaz maaloom karna - کسی کا راز معلوم کرنا are;
Aikher tak badhna
Idioms related to the words in kisi ka raaz maaloom karna
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What is kisi ka raaz maaloom karna meaning in English?
kisi ka raaz maaloom karna - کسی کا راز معلوم کرنا
What are the idioms related to kisi ka raaz maaloom karna?
Here are the idioms that are related to the kisi ka raaz maaloom karna idiom.
Rab Ki Marzi - KSARS
Insaan ko is duniya ki zindagi mein terhan terhan ke halaat se dochar hona parta hai. Kabhi is par ranj o gham aur takaleef ka daur aata hai aur kabhi khushi aur kamyabi is ke qadam chumati hai. Kabhi jani o maali nuqsanaat uthana parte hain aur kabhi maali manfiat haasil hoti hai. Insaan ke jazbaat aur is ki soch mein halaat ke un talatum se tabdeelian peda hoti rehti hain. Jab is par masaaib ka zamana aata hai to woh bashri taqazay ke tehat ranj o gham aur tfkrat se name murda ho kar reh jata hai aur na umeedi aur ehsas kamtaree is ke zehen par qabza jama layte hai. Jazbaat ki ro mein aa kar woh qanoon qudrat ko bhi bura bhala keh baithta hai halaank woh qanoon qudrat se waqfiyat hi nahi rakhta.
Is ke bar aks jab is par khushhali ke darwazay khultay hain aur khusihyan is ke hissay mein aati hain to woh un halaat ko apni qowat baazu par mhmol karta hai aur doulat ke nashay mein chor ho kar had se tajawaz kar jata hai.
Momin ki tarz fikar yeh hoti hai ke woh har haalat ko chahay woh khushi ki ho, gham ki ho ya maali farawani ki ho aik nazar se daikhta hai, har museebat mein saabit qadam rehta hai. Kaisay hi halaat kyun nah hon woh kabhi na umeedi ki duldul mein nahi phnsta. Allah ka shukar ada karna is ka shoaar hota hai. Woh yeh jaanta hai ke jis terhan khushi ka zamana aata hai isi terhan masaaib ka daur aana bhi aik radd amal hai. Woh azmaish ke zamane mein jad-o-jehad aur amal ke rastay ko tark nahi karta kyunkay is ki poori zindagi aik pihm jad-o-jehad hoti hai.
Tamam anbiya-e karaam ka zehen yahi tha ke woh har maamla mein Allah par bhrosa karte thay aur har azmaish mein Allah ke shukar ke sath saabit qadam rehtay thay. Shikayat ka koi kalma un ke labon se ada nahi hota tha. Quran pak ne Hazrat ayub ko Allah par tawakkal aur mushkilaat mein saabit qadmi ka symbol ( symbol ) bana kar paish kya hai. Is ke barkhilaf Hazrat sulaiman ko maali farawani aur khush haali mein shukar, inkisari, farotni aur sakhavat ka mazhar bana kar paish kya hai.
Allah ke yahi muqaddas bande hain jin ke mutaliq irshad khuda wandi hai :
‘‘ Aur hum zaroor tumhe khauf o khatar, bhook, jaan o maal ke nuqsaan aur aamdnyon ke ghatay mein mubtala kar ke tumhari azmaish karaingay un logon ko khush khaberi day dijiye jo museebat parney par kehte hain' hum Khuda hi ke hain aur hamein Khuda hi ki taraf palat kar jana hai. Un par un ke rab ki taraf se barri inayat hongi aur is ki rehmat ho gi aur aisay hi log raah hadaayat par hain.’‘
aik jagah irshad hai :
‘‘Jo masaaib bhi roye zameen par atay hain aur jo aftein bhi tum par aati hain woh sab is se pehlay ke hum inhen wujood mein layein aik kitaab mein mojood hain. Is mein koi shak nahi ke yeh baat Khuda ke liye aasaan hai taa ke tum apni nakami par gham nah karte raho.’‘
Loh Bhasm haiy Jaaye… #shiri #urdupoetry – kavi na houn nahi bachan praveenu
June 29, 2013 April 6, 2015 krsnakhandelwalLeave a comment
ishq na karney ka anzaam bura hota hai, raah e ishq pe phisalaney gir jaaney se ziadaa! – na jaaney raaz o armaaN kitney khud apne pe bhi na zahir hotey, jo na bankey shair nikaley hotey dafn seeney meiN rah gaye hotey. – gareeb utth ke kya kareyN unki kaafi hai haay, suntey haiN unki haay se loh bhasm haiy jaay. – jo jurm pyaar o muhabbat ka kartey haiN, unheyN umr qaid ki sazaa se kam deyn bhi to kya deyN, jinki saansoN ka taaNt baNdha hai hamsey, unsey ikhtiyaar e muhabbat chheeney bhi to kya chheeneyN. – kisi ki khatir maranaa jaantey ho, kisi ki khatir jee kyoN nahiiN saktey. – deevaanoN ne parh liya hota hai muhabbat ka sabak, khwaar aataa hai unpe jinhoNney nahiiN parha ab tak. ‘kayar’ 23/05/2005
bandhan, bhasm, deewana, ghareeb, haay, ikhtiyar, ishq, jee, kaafi, kayar, khatir, khwaar, loha, marna, mohabat, muhabbat, pyaar, qaid, raah, raaz, saans, sabak, sazaa, seena, shair, shairi, sher, taaNt, ume, urdu couplet, urdu poetry, zahir
Ramcharit Charcha XLIX
Party Makeup Tips in Urdu / Hindihaseen dikhaai daina hota hai iss liye woh terha terha ki tips aur totkay istemaal kerti nazer aati hain.
Akser aap nay suna ho ga keh khawateen kisi party, shadi ya dawat mein janay k liye ghantoon apni tayaari per surf kerti hain. Iss chtoay say article mein apko party makeup say mutaliq kuch zaroori tips aur totkay milain gay, jo apko kisi bhi taqreeb ki tayyari mein madad gar sabit hoon gay.
Party makeup aam taur per ya routine makeup say bohut mukhtalif hota hai. Akser auqat shaadi bayah ki taqareeb ya dawatain raat ko hoti hain iss liye raat ki munasibat say party makeup gehra aur chamakdaar hona chahiye.
Party Makeup Tips:
Sub say pehlay tou apna libas, jootay, zewar aur makeup ka intekhaab kerna zaroori hota hai. Jub aap tamaam cheezoon ko aik jagha jama ker lain. Iss terha aap baasani apni look kay baray mein soch sakti hain.
Sub say pehlay base lagai jati hai iss say pehlay apna chehra aur haath achi terha dho lain aur khushk ker kay moisturizer laga lain. Iss kay baad base lagain. Base hamesha apni jild ki rangat k hisaab say lain aur daag dhabbay jaisa kay aankhoon kay gird halkay ya chaiyaan tou concealer k zariye inko chupa lain aur phir base laga ker chehray aur gardan ki tamam jild ko aik jaisa bna lain.
Garm mausam ho tou face powder llagain taa kay paseenay ki wajha say apka makeup kharab na ho.
Aankhain chehra per sub say aham hissa hain aur unka acha sa makeup kerna bay hadd zaroori hai. Apnay libas ki munasibat say eye makeup karain. Apkay libas mein maujood kuch rungoon mein say koi rung lain aur aankhoon per lagain. Iss kay baad contrasting rungoon kay sath mila ker blending karain aur highlighter lagain.
Iss kay baad eye liner lagain. Aankhoon ki shape kay hisab say mota ya patla liner lagain aur mascara lain. iss kay baad eye brow brush say eye brows ki shape theek karain.
Blush on laganay say apkay chehray kay features numaya hotay hain. Apnay gaaloon per blush on lagain aur chehray ki khoobsoorti ko mazeed ubharain. Iss kay baad double chin chupanay kay liye blush on lagain aur contoring karain. Naak ki sakht ko khoobsoorat dikhaai dainay k liye contoring karain. Mager yaad rahay blending bohut zaroori hai.
Hont apkay chehray ka bohut zaroori hissa hain. Raat ki taqreeb ho tou gehray rung ki lipstick ya lip gloss lagana bay had munasib hai. Libaz ka rung aur hoontoon ki sakht k hisaab say lip color ka intekhaab karain aur apnay makeup ko mukammal karain.
Makeup mukammal kernay kay baad apnay baalooon ka koi bhi munasib style bnain. Chahay tou khulay chor dain aur ager garam mausam ho tou baandh lain. Iss kay ilawa app apnay haathoon aur paoon kay nakhun per nail polish laga ker inki khoobsoorti mein izafa ker sakti hain.
Umeed hai yeh party makeup tips apkay liye kaar amad sabit hoon gi.
makkari bewaqoof par hee kargar hoti bay in English is- Urdu to English Translation Idiom Dictionary
makkari bewaqoof par hee kargar hoti bay in English
Words meanings used in Makkari bewaqoof par hee kargar hoti bay
Rupay ka rupyya kmaataa bay
Idioms related to the words in makkari bewaqoof par hee kargar hoti bay
Here is a list of some of the idioms that are either related to the makkari bewaqoof par hee kargar hoti bay or use words from this idiom.
What is makkari bewaqoof par hee kargar hoti bay meaning in English?
What are the idioms related to makkari bewaqoof par hee kargar hoti bay?
Here are the idioms that are related to the makkari bewaqoof par hee kargar hoti bay idiom.
Shukar – MuhammadiHussaini | Ashnai-e-Haq
Shukar – DAY 1
DAY 1 Shukar: Allah ke attat ka naam shukar hy… Bulky is tara kaha jaey k zaahir o baatin k tamaam aazzaa sy attat ka naam shukar hy Kisi ny Allah ke nafarmani sy bachnay ke koshish ke tou wo bhe shukar hy. Jis ko shukar ke taofeeq mil jaey bohat bara karam hy Allah ka apnay is banday par Quran pak ke Surat Nissa mein hy k… “Beshuk kam hein mere banday jo mere shukar guzar hein. Hazrat Abu Huraira sy riwayat hy k, Piaray Aaqa S.A.WW ny farmaya k,”Jis k sath Allah bhalaai ka irada karta hy tou umar mein ziyaadti or shukarRead More →
DAY 2 Shukar:   Hazrat Usama Bin Zaid r.a sy riwayat hy k… Piaray Aaqa S.A.WW ny farmaya “Khuda ka shukar guzar banda wo hy jo logon ka shukar adda karnay wala ho” Shukar ko Qilaa kaha geya hy or is mein daakhil honay wala shaitaan k hamlay sy bach jata hy. Shukar or nashukri mein farq ye hy k agr hamRead More →
Shukar – DAY 3
DAY 3 Shukar : Shukar k maani yeh hein k yeh naimat jis ny di hy ous ko ous ke marzi or ita’at k mutabiq istamal kry. Muhammad Bin Ka’ab Karzi r.a ny farmaya, Shukar taqwa or amal e saleha ka naam hy. Shukar ka khulasa yeh hy k Allah ke di hoe naimat, jan o maal ko ous k hukm k mutabiq lagana shukr hy or jismani aaza ko ita’at e khudawandi k ilawa gunnah mein lagana nashukri hy. yeh bhe khiyal rahy k Allah ka shukr tou koe banda mukamal kisi haal mein bhe nai kar sakta. Allah ny jin anmol naimton syRead More →
Shukar – DAY 4
DAY 4 Piary Aaqa S.A.WW ka shukr sy mutaliq farman hy, “Jo shakhs dunyavi moamlaat mein apny sy kamtar logon ke taraf daikhta hy or deen k moamlaat mein apny sy ouper walon ko daikhata hy tou Allah ous ko sabir o shakir likh laita hy or jo duniya k moaamlaat mein apny sy ouper walon ke taraf sy daikhta hy or deeni moamlaat mein apny sy neechy walon ke taraf daikhta hy tou baargaah e khuda wandi mein ousy sabir o shakir nai likha jata” Lakin aksar logon ka haal yeh hy k dunyavi amour o moaamlaat mein apny sy ouper walon ke tarafRead More →
Shukar – DAY 5
DAY 5 Allah ki atat ka naam shukar hai bulky is trha kaha jaye kay zahir o batin kay tamam azaa sy atat ka naam shukar hai. Kisi ny Allah ki nafarmani sy bachny ki koshish ki to wo b shukar hai. Jis ko shukar ki tofeeq mill jaye ye Allah ka apny is bandy per bht bara karam hai. Allah hm sub ko apny shukar ki tofeeq ata kry.ameen. Al Quran Surah e Al saba mein Allah farmata hai: “Beshak kam hain mery bandon me jo mery shukar guzar hain.” Allah hmein apny shukar guzar bandon mein shamil farma ly.ameen. Hazrat Abu huraira RARead More →
DAY 6 Shukar ki tofeeq kesy ho gi..? Hazrat Abu Huraira( r.a) sy riwayat hy kay AAP s.a.ww ny fermaya: “Jab tum may koi khuda ki naimat ki qadar(shukar)ada kerna chahay to apnay sy kamzor ko dekhay or apnay sy uper walay ko na dekhay”… Apny sy kamzor per nigahain rahain gi to shukar ki tofeeq ho gi jab kay apnay sy uper nigah rahy gi to na shukri ka ehsas paida hoga… Shukar zawal e naiamt sy hifazat hai.Hazrat Umar RA sy rawaiyat hai kay “naimat pr khuda ki tareef us kay zaval sy aman hai.” Koi naiamt hasil ho to usy apna kamalRead More →
Jordan ne Israel se apni zameen wapas leli - Y This News
Home Slider Jordan ne Israel se apni zameen wapas leli
Jordan ne Israel se apni zameen wapas leli
Amman: Jordan ne Israel se kiraye par di gayi araazi wapas lene ka elaan kiya hai.Jordan ke Shah Abdullah Alsani ney kaha ke Al Baqoura aur Al Ghumar mein Israel ke sath muahiday ki meyaad poori hogayi. ab un dono ilaqoun par Jordan ne apna qabu dobarah qaim karliya hai. Alweaam ke mutabiq Jordani hukkaam ney Israeli kashtkaron ko Al Baqoura aur Al Ghumar mein dakhil honay se rok diya. Israeli un dono ilaqon ko Niharyemm ka naam diye hue hain.
Jordan ney 25 baras qabal aman muahiday ke tehat yeh dono ilaqay Israel ko kiraye par diye they jahan Israeli kashtkaar zaraat kar rahay the.
Shah Abdallah Alsani ne Jordan parliment ke naye session se khitaab karte hue kaha ke aman muahiday ke tehat Al Baqoura aur Al Ghumar document par amal aaj se khatam hogaya. Jordan ke chipay chipay par mulki baladasti poori tarhan se qaim hogayi.Jordan farman rawa ne yaqeen dilaya ke masla Palestine se mutaliq Jordan apna qaumi muaqqaf barqarar rakhega. 4 June 1967 ki sarhadoun mein khud mukhtaar Palestine riyasat ke qiyam aur mashriqi Al Qads ko iska dar-ul-hukoomat banwane se mutaliq Jordan ki himayat ghair mutazalzal hai.
Jordan, Palasteeni ilaqoun mein islami aur isaayi maqamat ki hifazat karta raha hai aur karta raheyga. is par kisi bhi qisam ki saudey baazi nahi hosakti. Shah Abdulah Alsani ne mazeed kaha ke Jordan ne mushkil tareen halaat may jurrat mandana islahat nafiz ke. Jamhoriat ke rastay par gamzan hai is se peechay hatane ka koi iradah nahi. yaad rahay ke Jordan ne 26 October 1994 ku Israel ke sath aman muahiday ke document par dastakhat kiye they unke banujab Israel ko Al Ghumar aur Baqoura mein 25 baras tak apne tasarruf may rakhnay ka ikhtiyar hasil hogaya tha.
Document may yeh baat bhi kahi gayi thi ke agar Jordan hukoomat ne Israel ko 25 sala moahida khatam honay se ek baras qabal moahida jari na
rakhnay ki ittela na di to aisi sorat may muahiday may towsee khud bakhud hojayegi. Shah Abdullah Alsani ne 25 sala moahida khatam honay se ek saal qabal Israeli hukoomat ko aagah kardiya tha ke Urdan dareaye Urdan aur dareaye yarmok ke sangam par waqay Al Baqoura aur aqabah ki waadi Arbah mein waqay Al ghumar wapas lene ka faisla kar chuka hai.
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waisay to guria bachon ke khilonon mein sab se ziyada...
waisay to guria bachon ke khilonon mein sab se ziyada qeemti cheez hoti hai lekin jab baat bhoot پریتوں ki ajati hai to yahi sab se ziyada draoni lagnay lagti hai. to sochye ke kya ho agar aap kisi daraonay dolls aayi land par poanch jayen aur wahan charon taraf sirf aur sirf daraonay ڈولزہی hon. to chlye aaj sair karte hain dolls aayi land ki .
mera naam hai عبدالمعید aur aap dekh rahay hain par asaraar duniya
mexico city se 17 kilometer south mein aik chhota sa aayi land hai jisay dolls آئیلینڈ kaha jata hai. is aayi land ki khoobi yeh hai ke yahan hazaron ki tadaad mein dolls darakhton par lataki hui hain. yeh aayi land 1990 mein logon ki nazar mein aaya jab mexico ki hukoomat ney yahan ki safai ke baare mein socha .
itni saari dolls is aayi land taq pohanchi kaisay? inhen yahan par kis ney latkaya aur saaray amal ke peechay wajah kya hai. yeh kahani bhi kaafi ajeeb hai. is saari kahani ke peechay ke kirdaar ka naam hai santana. woh is aayi land par rehne wala اکلوتاآدمی tha. سینٹینا apna ghar-baar chore kar apni zindagi گزانے is jagah aaya tha. is ke is aayi land par anay ke kuch din baad aayi land ke kinare par aik bachi ki doobnay se mout ho jati hai jo ke wahan apne ghar walon ke sath sair karne ke liye aayi thi. is waqay ke kuch din baad سیٹینا ko is jagah par tairti hui aik guria millti hai. سیٹینا is guria ko wahan se nikaal laita hai usay na janey kyun is baat ka vahm hota hai ke is guria mein is larki ki rooh hai aur agar woh is گڑیاکو is aayi land mein kisi darakht ke sath latka dega to woh rooh usay tang nahi kere gi. woh yeh sab soch kar is guria ko aik darakht par latka deta hai. is ke baad jab bhi سینٹنا ko koi guria millti woh usay laa kar kisi darakht ke sath latka deta aur yeh tadaad barh kar kayi so ho gayi .
1990 mein safai ke kaam ke douran yeh aayi land logon ki nazar mein aaya, media ney bhi khoob khabrain den jis ke baad logon ka yahan aana jana shuru ho gaya. 2001 mein سنٹینا bhi isi jagah murda haalat mein miley. un ki mout bhi pani mein doobnay se hui. un ki mout kaisay hui yeh baat aaj taq raaz hi hai. un ki laash isi jagah se mili thi jahan is bachi ki laash mili thi. logon ka kehna hai ke سنٹینا ki mout ki wajah isi larki ki rooh ho sakti hai .
din mein logon ki barri tadaad is aayi land par aati hai magar raat honay taq yeh jazeera mukammal weraan ho jata hai. raat ko sirf dolls ki hukoomat ho ti hai .
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Iqtibas Muhabat Khalil Jibran Ki Nazar mein....
Thread: Muhabat Khalil Jibran Ki Nazar mein....
24-04-2008, 08:30 PM #1
Muhabat Khalil Jibran Ki Nazar mein....
Gulsh e Zeest mei siraf muhabat hi aik phool hai, jo bahar ka mohtaj nahi. Is ki namo aur shaguftagi, khizan o bahar se beniyaz hai.
Muhabat Sanobar ki shakhon ki tarahain dil se shakh dar shakh phot-ti hai, aik shakh toot jane se baqi shakhein maghmom zaror hoti hain, magar apna wajood nahi kho detein, balke toti hui shakh ko pori tawanai 0 muhabat se seenchti hain. aur phir kuch hi deer baad wahan se aik nai koonpal phoot nikalti hai.
Jab tum kisi se muhabat karte ko to use azad chord do...! agr woh loot aye to us ki parastish karo, aur agar wapis na aye to samjho k woh kabhi tumhara howa hi na tha.
Muhabat aik Norani kalima hai jise norani hath se norani kaghaz par likha hai.
Abdiyat siwaye muhabat k kisi shy ko dawam nahi bakhshti, har cheez ka khandar hona te hai siwaye muhabat key.....
shak ka tufan, aur bad-gumani ki baraf muhabat k phoolon ko fanah kar sakte hain magar beej nahi mar sakte...
25-04-2008, 08:47 PM #2
Re: Muhabat Khalil Jibran Ki Nazar mein....
bht khoobsorat theerie'n hain
19-11-2008, 04:42 AM #3
kia koi bata sakay ga???
Thread: kia koi bata sakay ga???
18-03-2013, 01:23 PM #1
.Asslam o Alaikum to All SD Friends
Suna hai Log ussay Ankh bhar k Daikhtay Hain...
Agar Aisa hai tu hum bhe chal k daikhtay hain....
hhahha,,,,kahin janay ki zaroorat nai hai
Bus yahin se NAZARA karO!!!!
Sawal Yeh k kia Ladkiyoon ki Tareef Karni chahiye?????
Or karni Chahiye Tu Kiss Maqsad Wastay?????
Or Han Agar Tareefff karni itni He zaroori Hai tu Kisi Or ki kar lay Banda...
So guys n gals apnay apnay views se Nawaz k shukria ka moqa dain
18-03-2013, 02:17 PM #2
Re: kia koi bata sakay ga???
Nahi kerni chahey
18-03-2013, 04:03 PM #3
Tareef jab koi acha kam kare to zarur karni chahiye.Lekin jahan tak girls ki bat he to yeh ek haqiqat he ke ziada tar larkiyan apni tareef sunna pasand krti hn or un ki thori se tareef kr k hm un ko impress kr sakte hn.
19-03-2013, 11:23 AM #4
.suchiii nai karni chahiye
magar app nain mere sawal ka koi khul k jawab nai dia
pls zara detail se samjh daian na
19-03-2013, 11:24 AM #5
.appki baton se youn laga k app kuch dair k liya ladki nai thin
mgr app nain koi tafseel se nai bataya or na he koi exaple dee???
pls zara detail se bata dain....
19-03-2013, 01:43 PM #6
g kani chahey
aik husband ko apni wife ki
jo aap nahi kerty
aik bahi ko apni bhin ki
aik bety ko apni maa ki
aik baap ko apni beti ki
yeh aurtien sub sey zeada qably ahtram aur qably tareef hoti hian
pher aap sirf road sey ghuzrti hoi larki ki aur girls collage k gate per khery ho ker hi tareef kion kerna chahty hian
19-03-2013, 02:00 PM #7
App ki sari batain Durust Hain Magar mam in main se koi rishta bhe mere pass nai hai....
thnx 4 ur precious comments !
19-03-2013, 02:07 PM #8
weldon atia sis,,heads of u,,bohat acha ans kia hai, realyyy welllldon ,,,keep it up dear
19-03-2013, 02:09 PM #9
dont take it personal us ne apko nai larkon ko bola hai apkko point nai kia..
19-03-2013, 03:07 PM #10
O sorry g
Aap ney answer manga tha yeh kisi aik k ley nahi
Aur Haan reshty sirf hoon k nahi hoty rishty dilloon aur ahsas k hoty hain
Last edited by attiaahsan; 19-03-2013 at 03:08 PM.
How to Lose Weight Without Dieting In Urdu
Wazan mai zyadti or motapay ka shikar afraad aksar apnay wazan mai kami karnay or apni kamar or pait ko ghatanay kay liay kai jatan kartay nazar atay hain, jin mai sar-e-fehrist dieting karna hai. Tahum ab in afraad kay liay khushkhabri hai kay baghair dieting kay bhi wazan mai kami kar kay smart hona nihayat asan hai.
Wazan kam karnay or smart honay kay liay zaroori hai kay aap sehat bakhsh ghiza khaiye, khush ho kar khana khaiye, chotay niwaly lijiye, har niwalay ko khoob achi tarha chaba kar khaiye or sub say barh kar jub pait bharnay ka ehsas ho to khana chor dijiye, yani zaiqay ka maza lenay kay liay apni bhook say zyada hargiz na khaiye.
Ye khulasa hai us tehqeeq ka jo kuch arsa pehlay ki gai hai. Khawateen kay sath mard hazraat bhi motapay kay bais sakht pareshan nazar atay hain, or motapay mai kami karnay kkay sath smart or dubla nazar aanay kay liay din raat koshishain kartay hain, jin mai warzish karna or dieting karna waghaira shamil hai.
Tahum dieting kay baad wazan to kam ho jata hai lekin jisam munasib ghiza na milnay kay bais kamzori ka shikar ho jata hai, or baaz waqiaat mai dieting chornay kay baad wazan main ek baar phir tezi say izafa ho jata hai jo dohri pareshani ka sabab banta hai. Lekin ab motay afraad kay liay khushkhabri hai kay dieting kiay baghair bhi wazan mai kami lai jaa sakti hai or ideal, mutanasib or khubsoorat jisam hasil kia ja sakta hai.
Haal hi mai honay wali tehqeeq kay mutabiq wo afraad jo ek waqt mai sirf ek kaam par tawajja markooz rakhtay hain wo apnay ehdaaf ko paanay mai kaamyab ho jatay hain, jin mai wazan mai kami or smart kamar bhi shamil hai.
International General Of Behavioral Medicine mai shaya honay wali ek tehqeeq kay mutabiq 47 saal tak ki umer kay 400 mard-o-Khawateen kay wazan mai kami karnay walay asbaab janny kay liay ek tajarba kia gaya. In tamaam afraad nay is tajarbay kay liay apni khidmaat razakarana toar par paish ki the.
Mahereen nay in afraad ka wazan kia, khaas tor par in kay pait or jisam kay nichlay hissay kay wazan par khasoosi nazar rakhi gai or phir inhain 15 sawalat par mushtamil sawalnama dia gaya jo in ki rozmarah ki adaat jesay cigerate noshi or in ki majmooi zehniyat ki darjabandi say mutaliq tha.
baad-azan in afraad ki ghiza, ma’moolat or cigerate noshi samait tamaam adaat ko control kia gaya or inhay muri adton say bachatay huay sehat bakhsh ghiza di gai. Khana khatay huay is baat ka khaas khayal rakha gaya kay ye zaiqay say bharpoor ho or loag isay khatay waqt har nawalay ka bharpoor maza lain.
Yahi is tehqeeq ka sub say eham nuqta tha jis ki waja say motay afraad kay wazan mai khatir khawah kami aai. Is tajarbay mai ek or baat ka khayal rakha gaya kay khana khatay waqt tamaam afraad khud ko bharnay kay liay nahi balkay sakoon say khaen or pait bharnay kay baad zyada khanay say ijtenaab karain.
Ye tareeqa bhi wazan kam karnay mai bohot madadgaar hota hai. is tajarbay kay masbat nataij Aay or wo afraad jinhon nay apnay khanay ki aadaat ko tabdeel kia tha in kay jisam kay darmiyani hissay mai charbi kam hue jabkay pait or kamar ka ghair bhi bohot kam ho gaya.
Read More: Health Tips In Urdu
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Coronavirus Disease - Coronavirus Disease in Urdu — Zubaidabeauty.com
Corona lateeni zabaan ka lafz hai jis ke maienay taaj ya Haala ke hotay hain. Chunke coronavirus ki zahiri shakal Sooraj ke haley yani corona ke mushaba hoti hai, isi wajah se is ka naam coronavirus rakha gaya hai.
Coronavirus disease ki nisf darjan se zayed aqsam daryaft hochuki hain. Jab usay khurdbeen ke zariye dekha gaya to name gole virus ke kinaroon par aisay ubhaar nzraaye jo amuman taaj (crown) jaisi shakal banatay hain.
1960 ke ashray mein karvna virus ka naam duniya nay suna aur ab taq is ki kayi tabdeel shuda aqsam (majmoi tor par 13) samnay aa chuki hain jinhein apni aasani ke liye karvna virus ka hi naam diya gaya hai. coronavirus doodh dainay walay janwaron aur parindon se insanon mein muntaqil hota hai. yeh influenza ki aik qisam hai jo naak ke zariye pehphron mein muntaqil hota hai.
In Coronavirus ki 13 aqsam mein se saat insanon mein muntaqil hokar inhen mutasir kar sakti hain. is waqt is virus ko human ( insani ) krona virus E229 aur OC43 ka naam diya gaya tha, is ke baad is virus ki aur doosri qasmein bhi daryaft huien.
Jab ke December 2019 mein China ke shehar Wuhan mein halakat khaiz virus ko nCoV-2019 ka naam diya gaya hai jo is virus ki bilkul nai qisam hai. Jo ke aahista aahista wabai shakal ikhtiyar kar chuki hai. Yeh virus is liye khatarnaak hai ke yeh ensaan se ensaan ke darmain phelnay ki salahiyat rakhta hai.
Mahireen sahet intahi tashweesh ka shikaar hain, kyunkay is virus nCoV-2019 se mutaliq maloomat kam hain aur mutasirah afraad mein shadeed bemari aur pneumonia honay ke imkanaat paye jatay hain.
Mahireen sahet abhi taq corona virus ncov2019 ke phlao ki tafseelaat jannene mein lagey hue hain. Yeh virus bhi deegar Coronavirus ki terhan hi aik mutasirah shakhs se dosray fard mein phailtay hain. Is virus ke phelao ke chand tareeqay mandarja zail hain.
Hawa mein khansna aur chhenknaa.
Qareebi jismani talluq, jaisay chouna ya haath milana.
Coronavirus se mutasirah jagah par haath lagana aur phir is se apna mun, naak ya ankhen chouna ya ghair mamooli halaat mein fazla ya pakhana chouna waghera.
Coronavirus NcoV-2019 ki alamaat maazi mein amraaz phelanay walay corona vireses se millti jalti hain aur is waqt taq jin afraad mein un ki tasdeeq hui hai un mein se beshtar ko pneumonia bemari jaisi alamaat ka saamna karna para jabkay kuch mein ziyada sangeen rad-e-amal dekha gaya.
Corona virus bemari mein bukhaar yani jismani daraja hararat bohat ziyada barh jata hai, khushk khansi, jismani thakawat ya pathon (muscles) mein takleef o ray saans lainay mein mushkil waghera jaisi alamaat zahir hoti hain.
Jab ke is ki numaya alamaat mein shadeed khushk khansi, khansi mein balgham ya khoon aana, sir dard aur haiza waghera shaamil hain. corona virus se mutasirah afraad mein aaghaz mein zukam jaisi alamaat zahir ho sakti hain. aisay afraad (barri umar ke ya bohat chhoti Umar ke bachay) jin ke jism ka mdafati nizaam kamzor ya qovat mudafat kam hoti hai un ke liye Pneumonia ya Bronchitis mein mubtala honay ka imkaan ziyada hota hai.
Coronavirus bemari mein mubtala afraad mein aisi alamaat kam se kam 2 din jabkay ziyada se ziyada 14 din ke andar zahir ho sakti hain. Jab ke baaz afraad mein yeh alamaat bilkul zahir nahi hoti.
Doctors naay logon ko apne tahaffuz ke hawalay se mutadid iqdamaat ka mahswara diya hai taakay is se bach saken. is maqsad ke liye hathon aur nizaam tnfs ki achi safai qabil zikar hai, aaasaaan alfaaz se har woh kaam jo aap flow ya nazla zukam ka khatrah kam karne ke liye karte hain, woh is corona virus se bhi tahaffuz faraham karsaktha hai.
Apne hathon ko kam as kam 20 second taq sabun aur pani se dhowen. ganday hathon se mun, aankhon aur naak ko chone se guraiz karen. doctors ka kehna hai ke wudu karte rehne se yeh marz aap ke qareeb bhi nahi aeye ga .
Khana mukammal tor par pakayen, kachi ya naaqis tareeqay se paki ghiza ke istemaal se guraiz karen. Pani ubaal kar ziyada se ziyada piyn. taaza phalon aur sabzion ke juice ko baqaydgi se istemaal karen .
Khansi aur chheenk ke douran –apne mun aur naak ko tissue se dhak len aur phir is tissue ko kachray mein pheink den. jabkay bemaar honay ki soorat mein ghar ke baqi afraad se khud ko daur rakhen.
Aisay afraad se zara daur rahen jin mein saans ke amraaz jaisay khansi aur cheenko ki alamaat nazar ayen un se daur rahen ya rehne ki koshish karen.
Jin cheezon ko aksar chutay hain, un ki safai ka khaas khayaal rakhen. jabkay paaltoo janwaron se daur rahen.
Coronavirus disease mein mubtala afraad anti biotic adwiyaat ke istemaal se guraiz karen. virus mein mubtala afraad ki istemaal shuda cheezon ko istemaal se bachna zurori hai.
Agar nazla zukam ya flow jaisi alamaat ke shikaar hain to baghair kisi takheer ke mask ko pehan len aur dr se mazeed ahteyati tadabeer ke baarey mein poucheen.
Coronavirus disease halki phlki bemari hai, is ka koi khaas ilaaj nahi aur nah hi is virus ki koi vaccine mojood nahi hai. is bemari mein mubtala aksar mareez bohat sa pani peenay, aaraaam karne, dard aur bukhaar ki adwiyaat istemaal karne se khud hi theek ho jatay hain.
Albata kuch hlat mein nmonih ho jata hai, jis mein tibbi dekh bhal aur hospital mein daakhil honay ki zaroorat par sakti hai.
Coronavirus Disease Home Remedies
Jaissa ke hum sab jantay hain ke coronavirus aik wabai marz hai aur abhi taq is ka koi mustand tareeqa ilaaj daryaft nahi kiya ja saka. Lekin tibbi mahireen ney tehqiqaat se yeh hi pata chalaya hai ke is bemari se mehfooz rehne ka hal shoshl doori aur nizaam mudafat par munshar karta hai.
Jab ke kuch tibbi mahireen ney kuch gharelo tareeqay aur totkay betaye hain jin par amal kar ke is bemari se khud aur dosaron ko mehfooz rakha ja sakta hai. Coronavirus wabaa se bachao aur qouvat mudafat ko mazboot bananay ke liye chand azmooda gharelo totkay mandarja zail hain.
Yeh gharelo totka coronavirus wabaa se bachao ya wabaa la-haq ho jaany ki soorat mein mareez ki qowat mudafat badhaane mein be had mufeed hai. Is totka ke liye aap ko mandarja zail ajzaa ki zaroorat ho gi.
Garam doodh ya pani – 1 cup (250 milliliters)
Haldi (Turmeric Powder) – 1/2 Teaspoon
Shehad – 2 Teaspoons
Roghan Zaitoon – 2 Teaspoons
Aik cup garam doodh ya pani mein aadha chaey ka chamach haldi, 2 khanay ke chamach shehad aur 2 khanay ke Zaitoon ka tail mila kar achi terhan mix kar len. Jin afraad mein corona virus wabaa ki alamaat mojood hon woh is sharbat ko din mein do martaba (aik cupp nehar mun subah aur aik cup raat sonay se aadha ghanta pehlay ) istemaal karen.
Jin afraad mein alamaat mojood nahi woh din mein aik martaba is sharbat ka stamal karen jabkay 12 saal se kam Umar ke bachon ko 1 khanay ka chamach sharbat istemaal karwaen. In Sha Allah chand din mean behtar nataij miley ge.
Coronavirus wabaa se bachao aur qouvat mudafat ko mazboot bananay ke liye kuch mazeed azmooda gharelo totkay mandarja zail hain.
Rozana aik chuttki kulwanje din mein kisi bhi waqt aik cupp pani ke sath phaank len. Is se nah aap corona virus wabaa ke ilawa bohat si deegar jismani bimarion se mehfooz rahen ge. Kyun ke tib Nabwi SAW mein kulwanje ko mout ke ilawa tamam amraaz mein faida mand qarar diya gaya hai.
Chunkay corona virus wabaa ki alamaat mousmi nazla zukam se kaafi hadd taq mamaslat rakhti hain aisay mein un alamaat ko zael karne ke liye adrak ka qhoh, fresh fruit juice aur garam pani ka istemaal nihayat mufeed hai.
Jabkay rozana aik martaba bhaap (Steam) le kar bhi is wabaa se mehfooz raha ja sakta hai.
Agar aap ko sir dard, bukhaar, khansi ya gilaay mein kharaash hai to ho sakta hai ke yeh mousmi tabdeeli ki wajah se la-haq infection ho. Aisi soorat mein mahireen ki batayi ho Hadayat par amal karte hue mask aur hand Sanitizes ka istemaal karen aur khud ko ghar ke afraad se aik munasib doori par rakhen ya khud ko un se allag (quarantine) kar len.
Jab ke coronavirus ki tasdeeq ke liye mustand libatri se test kar wa len. Test report misbet anay ki soorat mein jald az jald qareebi hospital rajhoo karen taakay aap, aap ke ahal khanah aur deegar log is wabaa se mehfooz reh saken.
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bhalay aadmi badi mushkil say miltay hain in English is- Urdu to English Translation Idiom Dictionary
bhalay aadmi badi mushkil say miltay hain in English
bhalay aadmi badi mushkil say miltay hain - بھلے آدمی بڑی مشکل سے ملتے ہیں in English means;
Words meanings used in Bhalay aadmi badi mushkil say miltay hain
Samandari safar say bemaar na honay wala shakhs
Idioms related to the words in bhalay aadmi badi mushkil say miltay hain
Here is a list of some of the idioms that are either related to the bhalay aadmi badi mushkil say miltay hain or use words from this idiom.
What is bhalay aadmi badi mushkil say miltay hain meaning in English?
bhalay aadmi badi mushkil say miltay hain - بھلے آدمی بڑی مشکل سے ملتے ہیں
What are the idioms related to bhalay aadmi badi mushkil say miltay hain?
Here are the idioms that are related to the bhalay aadmi badi mushkil say miltay hain idiom.
Protection and Symptoms of Corona virus in Pakistan | Dekhlay.com
China kay shehar Wuhan say shoro honay wala yeh flu bari beqaidigi say apni vehshat phela raha hai. Pakistan main bhe iss flu kay 2 cases samnay aa chukay hain.
Iss flu say bachnay kay liye zarori iqdamat apnanay chahaiyein. Jahan iss virus say log amwat ka shikaar hoaaye hain wahan kuch log iss virus ko shikaast denay main bhe kamyab hoaaye hain aur sahet yab hoaaye hain.
Aik bohat zrori baat jo yahan batana zarori hoga, har insan kii qouaat-e-muda’fat kisi bhe qism kii bemariyon kay khilaaf larnay main moasar kirdar ada kerta hai. Isliye zrori hai kay apna nizam-e-muda’fat ko mazbot banaya jaaye.
Coronavirus kay insani jisam mein dakhil honay Kay 3 rastay hain.
Coronavirus kay zahir honay kay Ilamat
4-sans lenay mein mushkil
Cronavirus ki koe mekhsos ilamat nahi, har flu cough corona say munsilik nahi kiya sakti. Kisi bhe ilamat kay zahir honay pr apna test krwain aur dr ki hidayat par amal karain.
Iss bemari say bachnay kay chand zarori iqdamat darj zail hain.
-apnay muh ko ache trah dhanp kar bahir nikalaain. Iss kay liye ainak aur N-95 mask ka istemal karain. Kapray ka bana mask karamad nahe.
-apnay hathon pay gloves ka istemal karain aur apany muh pay lagany say guraiz karain.
Darwazay kay handle/knobs, seeriyon kay handrails, biometric, ATM, aur kisi bhe mushtaba cheez ko chonay kay bad apanay hath baqaidigi say dhooyein.
Chokain Pakistan mein coronavirus kay phelanay kay khadshaat bohat kaam hain. Bazahir apany apko mehfoz rakhanay main koe mazaiqa nahi. Phelnay ki sorat mein Mutasira fard say fasla ikhtiyar karna bohat zrori hai.
Apna aur apnay ird gird kay logon ka khiyal rakhain. Achi behtareen gizaa ka istemal karain aur healthy lifestyle apnayain.
Iqtibas muhabbat ma parwa
Thread: muhabbat ma parwa
14-05-2008, 07:14 PM #1
muhabbat ma parwa
Mohabbat ke darame men "parwa" kerne ka mafhoom achi terha samajh lena chahiye. Men un ki parwa nahi kerta jin se mohabbat kerta hoon. Men unn ki parwa kerta hoon jo mujhe se mohabbat kerte hain. Mohabbat insan ke bass men nahi iss liye mohabbat zaroor Kerni chahiye. Laikin iss mohabbat ki"parwa" sirf tab kerni chahiye jab iss ke javab men bhi mohabbat ho. Kyonke unn cheezon ke toot jane ka admi ko afsos kam hota hai,,jin ki woh parwa nahi kerta.
14-05-2008, 10:13 PM #2
Re: muhabbat ma parwa
14-05-2008, 11:53 PM #3
bht achi sharing
23-05-2008, 08:38 PM #4
Kamyab shadi k liye mufeed wazifa www.wazifa.com.pk
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Kamyab shadi k liye mufeed wazifa.
Doston aj hum ap ko bataien gey, kamyab shadi shudah zindgi ko bather guzarne k liye wazife. Jin per amal karne se ap ak kamyab shadi shuda zindgi guzar sakte hain. Dosto kamyab shadi shuda zindgi main kafi utar carhao aty hain lakin ager danash mandia tariqa ke sath halat ka muqabla keya jay to zindgi pur sakoone rahti hai. Aaye ap ko chand ase tarke batate hain jin per amal kar ke ap ke kamyab shadi shuda zindgi guzar sakte hain, Jab ap log apne shareeq e heyat ko chaht ki nazer se dakhne lagein gey to ap ka shareeq e heyat bi ap ko chahne lag jay ga/gi, Is tarhan se na sirf ap ka ak hi pal mazbut ho ga, balke ap ka rishta apas main itna gahra mazbut ho ga. Ke sari zindgi khushgawar guzre gi, ye jo wazifa hum ap ko bta rahe hain is per amal karne se inshaAllah apki muskil asan ho jaye gi.
Sub se phle namaz ki pabandi Karen khwaten gharon main awal wakht main namaz ada Karen or mard hazrat masjid main ba jammat namaz ada karaien.
Bawazo rahne ki kosish karein,
2: 41 murtaba surah e ikhlas parhein,
3: is ke bad pher se 11 murtaba darood shareef parhein.
Aur is k bad ap ne apni shadi ke bare main dua karni hai. Ager ap ki shadi abi ni hui to us ke liye Allah Pak se kamyabi ke bare main dua mangni hai, Aur jis kisi ki shadi ho chuki hai hai to wo hazrat kamyab shadi shuda zindgi ke bare main Allah pak se dua mangein, ager phr bhi ap ka masla hal na ho raha ho to ap Peer Syed Nisar Ali Shah se rabta karein wo ap ki hal mamly main bhtar rahnomai karien gy.
2017-12-12
Next Job Ka Na Milna
achay aadmi kay dushman ziyada aur dost kam hotay hain in English is- Urdu to English Translation Idiom Dictionary
achay aadmi kay dushman ziyada aur dost kam hotay hain in English
Words meanings used in Achay aadmi kay dushman ziyada aur dost kam hotay hain
Agar apna muqadma kamzoor ho tu mukhalfeen kay naqais nikaltay hain
Aadmi soch samajh kar baat karay tu muaafi mangnay ki kabhi zaroorat na paray
Idioms related to the words in achay aadmi kay dushman ziyada aur dost kam hotay hain
Here is a list of some of the idioms that are either related to the achay aadmi kay dushman ziyada aur dost kam hotay hain or use words from this idiom.
What is achay aadmi kay dushman ziyada aur dost kam hotay hain meaning in English?
What are the idioms related to achay aadmi kay dushman ziyada aur dost kam hotay hain?
Here are the idioms that are related to the achay aadmi kay dushman ziyada aur dost kam hotay hain idiom.
Kala Jadu For Love Back Powerful Remedies
Kala Jadu For Love Back | Black Magic For Love :
Aj kal k daur mai jisy dekho wo mohabbat aur kala jadu for love back mai dukh ka shikaar hota hai aur phir sab ki ye he khuwahish hoti hai k kisi tarha unhy un k mehboob mil jaye likn aj kal k daur mai kisi k pas aesa koi amal maujood nahin hota jis sy madad hasil ki ja saky likn ap ko agar kaha jaye k aj k daur mai bhi aesa aik amal hai jsi ki madad s yap ko ap ka mehboob mil sakta hai ya agr wo ap sy rooth kar chala gaya hai to a pussy wapas la sakty hain to yaqeenan ap ki khushi ka koi tikana nahin ho ga.
Aj kal jis ghar mai dekho ye he maslay chal rahy hoty hain miyan biwi k beech mai pyar nahin hota jis ki wajah sy kayi sary masaail janam ly lety hain. Is tarha k love problems ko hal karny k liye teen tareeqay hoty hain amooman : dawa , dua , taweez. Pehly do tareeqay yaqeeni tor oar pur asar hoty hain aur inhen zarur karna bhi chaiye. Teesra tareeqa bohat he taqat war hota hai aur jab us sy madad li jaye to ap ka kam kala jadu for amiliyat ki badolat zarur ho jaye ga.
Ham amooman miyan biwi k mohabat k masail ko hal karny k liye kala jadu for llove ki madad lety hain aur un k maslay hal kar k dety hain. Is k liye zaruri hai k ap sabr sy kaam kety hue dawa len aur dua bhi Karen is sy bohat ziada asar hota hai aur jab ye donon bhi agar asar na Karen to shatiyat ko mad e nazar rkhty hue taweez ka istamal kar liya jaye to is mai koi burayi nahin hai jab taka p ka maqsad jaiz hai. Aj kal k daur mai bohat kam amil mikty hain jo k amiliyat for love karty hain lekin agar ap hamary hath sy amiliyat for love karwayen gy to us ka so feesad 100% asar ho ga aur ap ki aqal bhi dang reh jaye gi.
Kala Jadu For Love | Kala Jadu Taweez For Love Marriage :
Mohabbat k liye kala jadu k zariye bht kuch kiya ja sakta hai. Kyun k agr ham jadu karny ki baat kren to ye bat saf ha k jadu aik taqatwar ilm hai jis ki madad sy hamary mohabbat mai paish ane waly masaail ka hal ho sakta hai. Mohabbat mai paish ane waly kisi bhi mislay ka hal ham sirf kala jadu for love taweez ki madad sy he kar sakty hain.
Ye mohabbat amiliyat k taweez apna asar zaroor dikhaty hain. Ye taweez bohat nayab hain aur inko haasil karna bht he mushkil hai. Lekin h map k liye inhen banaty hain aur ye hamary nihayat he mujrib aur azmoodah taweezat hain.
Ap k har mislay aur mohabbat kii shadi k mislay ka bhi so feesad guarantee k sathhal nikal sakty hain.
Taweez Kala Jadu For Love Marriage :
Kala jadu for love taweez k zariye ap k tamam maasail ka hal ho jaye ga hamary taweez apna asar so feesad gurante k sath dikhayen gy.ham jab bhi taweez likhty hain to wo apna kam zaroor dikhaty hain.
1.Ye hamaryb azmoodah amiliyat k atweez hain.
2.Aur jadu mai bhi bht taqat rakhty hain agar ap bhi qadeem tareen amiliyat k taweezat ka asar dekhna chahty hain apni ankhon sy get love back.
3.yani mehboob ko wapas pany k taweezat apni ankhon sy dekhna chahty hain to ye sirf aur sirf hamary kala jadu k mujrib aur nehyata he tez tareen taqatwar taweezat k zariye mumkin hai.
4.In taweezat ko hasil karny k liye ap ham sy fori taur par rabta kar sakty hain.
5.Pyari behnon aur bhaiyon asal bat ye hai k aj k daur mai jaali amil baba bohat ziada tadad mai maujood hain aur kayi bar hamen aesy jaali amil babaon k qissay bhi sunayi uar dikhayi dety hain.
6.is lye aam insanon k liye is bat mai bohat mushkil ho jati hai k us ko kis par yaqeen karna chahiye. Hamary han jadu k liye kala jadu specialist baba ji ka milna bhi aik bohat he mushkil baat hai.
7.Logon mai is qadar mayoosi phel gayi hai k wo ye smjhny lag gaye hain k shy dab koi bhi sacha aur asli amil baba maujood he nahin hai.
8.Lekin esa har giz nahin hai esy ba ilm log jo amiliyat k baray mi janty hain aur sachy amil hain wo aj bhi is duniya mai maujood hain.
9.Essy log apny tujurbay ki waja sy har maslay ka hal bhi nikaal sakty hain. Agar ap kisi bhi qisam ki pareshani ka shikaar hain ya kisi maslay mai phnsay hue hain to ham sy raabta kar k apny mail ka hal nikalwa sakty hain.
Kala Jadu Specialist For Love Back :
Ham ny aj tak mohabbat k bhi bohat sy masaail jadu k zariye hal karwaye hue hain. Bohat c websites par ham ny amiliyat for love back k baray mai bhi maloomat di hain agar ap chahen to wo bhi kar sakty hain likn us k liye ap ko ham sy ijazat lazmi leni pary gi. Kyun k bagher ijazat k ye amal karny wala apny nafay nuqsan ka zimedar khud ho ga. Hamary han qadeem tareen jadu k wo totkay mojood hain jo seena ba seena raaz ki soorat mai chalty aa rahy hain agar apka mehboob ap sy naraz hai yaw o ap ko chor kar chala gaya hai to us ki wapaisi k liye ap ham sy raabta kar k ham sy kala jadu specialist for love back k zariye madad talb kar skty hain. ( 1 raat sy 41 raaton tak ) hamari taqatwar amiliyat ki waja s yap ka mehboob jahan kahin bhi ho ga ap k pas wapas dora chala aye ga.Read more about kala jadu for love back amliyat jin se aap ko fida hasil ho ga.
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Amliyat kala jadu se pyar pana powerful Remedies
Manpasand Shadi In Pakistan a Complete Research-Report
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WAZAIF,TOTAKY,HOME REMEDIES,RECEIVER SOFTWARE,POWERVU KEY Bachon Ka Zain Kolney K Lehe Wazifa | iTechnHealth.com
October 13, 2017 admin Home, Spiritual Treatment 0
Jis bachey ka zain band ho aur wo aulte seda kaam karta ho aur parney main kamzoor ho aus k lehe Fajar Ki Namaz ky baad bawoozoo 1 martaba Surah Al-Sahif par kar pani par dam kar k bachey ko pehlain. Is amal se Insha Allah bachey ka zain kol jaye ga aur bachey ka dil pari main lage ga.
Bachon Ko Saabak Yaad Karaney Ka Wazifa
Agar kisi bachey ko saabak yaad na reheat ho aur bar bar yaad karney k bad b bachay saabak bhool jata ho tw Suraha Al-Hashar ko bawoozoo ho kar Chini k Plate par lik kar barish(rain) k pani se hal kar k wo pani bachey ko pehlain. Agar barish ka pani na mil sakta ho tu kisi b saaf pani main mila kar ye amal kar sakteain hain. Insha Allah phool jane ka problem solve ho jaye ga aur bachey ka hafiza teez ho ga.
Phool Janey K Marz K Lehe Wazifa
Surah Yasin Ark-e-Gulab main Zafran main mix kar k lekain aur Ark-e-Gulab main hal kar k 41 din tak pehain. Insha Allah phool chok k marz se nijat mil jaye ge.
Kound Zain Bachey Ko Zahen Bananey ka Wazifa
Agar larka ya larki kound zain ho aur saabak yad na karta ho tu bawoozoo ho kar Ark-e-Gulab main zafran hal kar k Surah Al-Asara ko laik kar pani main gool kar rozana bachey ko pehlain. Insha Allah bachey ka zain kol jaye ga aur hafiza teez ho jaye ga.
Hafiza Teez Karney Ka Wazifa
Jis shakaz ko phool janey ka maarz ho tu ais k lehe Zafran ko Ark-e-Gulab main hal kar k Surah Al-Nishrak complete bawoozoo ho k chini ki plate par laik kar 41 din tak rozana pani main hal kar k pali chaye tu Insha Allah hafiza teez ho ga aur phool chok ka marz jata rahe ga.
Bachey Ki Zaban Ki Lognaat Katam Karney K Dua
Agar kisi bachey ki zaban main lognaat ha aur wo baat sai nai kar sakta ho tu Ark-e-Gulab main Zafran ko hal kar k pak paper par Surah Bani Israhil laik kar pani main gol kar rozana bachey ko pelain tu kuch arse k bad Insha Allah bachey ki lognaat katam ho jaye ge aur aus ko bolney main koi problem nai ho ga.
Bachey Ko Sabaak Sonane Main Dishwari Ka ilaj
Agar ko bacha achi tara sabbak na sona sakta ho ya aus ko baat karney main muskal pesh ati ho tu bawoozoo ho kar Surah Al Juma ka rozana pare tu Insha Allah zaban teek ho jaye ge aur bolne main rakawat katam ho jaye ge.
Jaldi Quran Hifiz Karney K Lehe Dua
Jo shakaz jaldi quran hifiz karnay chata ho tu wo sab se pehle Surah Yosaaf Hifz kare. Insha Allah Quran Pak bahasani hifiz ho jaye ga.
Bachon Ka Zain Kolney K Lehe Wazifa- Bachon Ko Saabak Yaad Karaney Ka Wazifa- Phool Janey K Marz K Lehe Wazifa- Kound Zain Bachey Ko Zahen Bananey ka Wazifa- Hafiza Teez Karney Ka Wazifa- Bachey Ki Zaban Ki Lognaat Katam Karney K Dua- Bachey Ko Sabaak Sonane Main Dishwari Ka ilaj- Jaldi Quran Hifiz Karney K Lehe Dua
Zaban Ki Lognaat
By Urdu News\t On Jan 11, 2018
France kay capital Paris me waqay Ritz Hotel me musallah choron naay lakhoon dollars ki jewellery chori kar liye hain.
Hukkaam ka kehna hai ke kulharhyon se musallah paanch mulzimaan naay hotel mein waqay jewelry ki dukaan ki khirki toar kar andar daakhil hue. Muqami media ke mutabiq teen afraad ko girftar kar liya gaya hai jabkay baqi mafroor hain. Abhi tak chori ki jaaney walay jewellery ki kul maliyat ke barey mein maloom nahi hosaka taham aik andazay ke mutabiq 4 million euro maliyat ke jewellery bar aamad kar liye gaye hain.
Luxury Five star Ritz Hotel Paris ke tareekhi ilaqay mein darya ke kinare waqay hai aur wazarat-e-insaaf ka daftar bhi is se mut-tasil hai. Hotel ke uqbi dakhli darwazay ke qareeb kharidari ki jagah mukhtas hai jahan par 5 dukanain aur 95 showcases hain jin mein jewellery, watches aur mehngay malbosaat farokht kiye jatay hain.
Muqami akhbar Parisi naay police zaraye ke hawalay se bataya hai ke choron ko aik police ahelkaar naay roka taham do scooter par faraar honay mein kamyaab ho gaye. Hotel ke aik mulazim naay French news agency AFP ko bataya ke unhun naay aik zor daar aawaz suni aur gali mein khasa shuroghul tha.
Daketi ke waqt qareeb se guzarnay walay afraad naay hotel mein panah li. Aini shahideen nay bataya ke unhain us waqt taq kuch maloom nahi tha ke kya ho raha jab tak unhen kisi naay Ritz Hotel me chori hojanay ka nahi btaya.
Atif Qarni, Pakistani Muslim ka America mein Quran par halaf
har shakhs apnay aap ko hee baad qismat samajhta bay in English is- Urdu to English Translation Idiom Dictionary
har shakhs apnay aap ko hee baad qismat samajhta bay in English
to every one his own life is dark
Words meanings used in Har shakhs apnay aap ko hee baad qismat samajhta bay
Shikar ho jana
Idioms related to the words in har shakhs apnay aap ko hee baad qismat samajhta bay
Here is a list of some of the idioms that are either related to the har shakhs apnay aap ko hee baad qismat samajhta bay or use words from this idiom.
What is har shakhs apnay aap ko hee baad qismat samajhta bay meaning in English?
What are the idioms related to har shakhs apnay aap ko hee baad qismat samajhta bay?
Here are the idioms that are related to the har shakhs apnay aap ko hee baad qismat samajhta bay idiom.
SALASIL KI DAINEE JAD-O-JEHAD AUR NIZAM TARBIYAT - KSARS
Allah taala ka irshad hai ke :
'' meri sunnat mein tabdeeli hoti hai aur nah ta-attul waqay hota hai.' '
Apni mashiyat ke tehat Allah taala nay achhai, buraiee ka tasawwur qaim karne aur neki aur badi mein imtiaz karne ke liye payghambaroon ke zariye ehkamaat sadir farmaiye. Sab payghambaroon nay Allah taala ke ehkamaat ki pairwi kar ke noo insani ko bataya hai ke Allah ke hukum ki tameel hi nijaat ka rasta hai. Chunkay rasool Allah sale Allah aleh o slim aakhri nabi hain. Aur deen ki takmeel ho chuki hai. Is liye Allah ki sunnat jari rakhnay ke liye rasool Allah sale Allah aleh wasallam ke wisa aulia Allah ki jamaat nay is baat ka ihtimaam kya ke Allah aur is ke rasool sale Allah aleh o slim ki talemaat aur ehkamaat ka tasalsul qaim rahay. Har zamane mein aulia Allah khawateen o hazraat nay is farz ko poora kya aur qayamat taq yeh silsila qaim rahay ga.
Hindu Pakistan , barma, malaysia, Indonesia , Africa , Iran , Iraq , arab, chain aur har malik mein aulia Allah ne tableegh ki, Allah ki makhlooq ki khidmat ki, zamane ke taqazoon ke mutabiq toheed ki dawat di.
Tareekh ke ourak gawah hain, agar Sheikh Mohi Udeen Abdul Qadar jelani, khwaja husn Basri, Hazrat dataa ganj bakhash, Sheikh Moueen Udeen Chishti ajmiri, Hazrat bahao Udeen Zikria, baho-ul-haq, Laal Shahbaz qalandar, Shah Abdul tif bhitai, Qalandar Baba Aulia aur dosray muqtadir ahal batin sufia islam ki abyari nah karte to aaj duniya mein musalman itni barri tadaad mein nah hotay. Sufia karaam ne rasool Allah sale Allah aleh o slim ki niabat o waarsat ka haq poora karne ke liye apna tan, mann, dhun sab qurbaan kar diya. Allah taala ne un muki khidmaat ko Sharf qabuliat ataa farmaya aur inhen Kamraan o kamyaab kya.
Sufia karaam yakeeni tor par yeh baat jantay hain ke Allah ke siwa koi kuch nahi kar sakta. Bandah agar kuch karta hai to Allah ke diye hue ikhtiyarat o ehkamaat ke tehat karta hai.
Allah taala farmatay hain ke :
'' mera bandah qurb nawafil ke zariye mujh se qareeb ho jata hai, woh mujhe daikhta hai, mujh se santa hai aur mujh se boltaa hai.' '
Yani aisay bande ke af’aal o aamaal Allah ke tabay ho jatay hain.
Do So Salasil :
Duniya mein taqreeban do so salasil hain. Jo Shariat o tareqat ke daira car mein rehtay hue Urfan zaat, taskheer kaeenat ke farmolon aur peghambrana tarz fikar ki taleem dete hain.
Un silsiloon ki qaim kardah Rohani drsgahon mein salk ki tarbiyat is terhan ki jati hai ke woh apne oopar Allah ko muheet dekh le, salk Allah se mohabbat karta hai, Allah ke pasandeeda kaam dar kar aur khaufzadah ho kar nahi balkay Allah ki mohabbat mein is liye karta hai ke Allah mujh se khush ho jaye. Allah ke napasandeedah aamaal se is liye ijtinab karta hai ke Allah mera kafeel hai, mera Muhafiz hai aur mera khaaliq hai.
Qiyam salaat, ebadaat aur muraqbon ke zareya Allah ko apne andar dhoondata hai. Salk ki zindagi ka maqsad Allah ka deedar aur Allah se ham’kalaami hai. Silsila ke asbaq par mudawmat kar ke aur murshid kareem ki nisbat o mohabbat se yeh amal is ka yaqeen bin jata hai ke mein Allah ke paas se aaya hon aur mujhe Allah ke paas jana hai. Khidmat Khalq aur Afoo o drgzr is ki zindagi ka nasb alain bin jatay hain.
Bar e sagheer mein jo salasil mashhoor hain un ke ilawa aur bhi kayi silsilay hain jo saari duniya mein Rashd o hadaayat aur marwai aloom ki taleem dete hain. Maslan
* Silsila Qadrih * Silsila Jnidih * Silsila Kibroiya
* Silsila Firdosiyah * Silsila Chishtia * Silsila Shatariyah
* Silsila Sehwardiyah * Silsila Nakshbandiya * Silsila Azeemia
Salasil Ki Maloom Tadaad Do So Batayi Jati Hai
qatray qatray say darya banta bay in English is qatray qatray say darya banta bay - قطرے قطرے سے دریا بنتا ہے - Urdu to English Translation Idiom Dictionary
qatray qatray say darya banta bay in English
qatray qatray say darya banta bay - قطرے قطرے سے دریا بنتا ہے in English means;
Words meanings used in Qatray qatray say darya banta bay
Meanings of the Urdu words used in qatray qatray say darya banta bay - قطرے قطرے سے دریا بنتا ہے are;
drips drops dropsicalness قطرے Qatray
Kodi kodi kar kay maaya jurti bay
Idioms related to the words in qatray qatray say darya banta bay
Here is a list of some of the idioms that are either related to the qatray qatray say darya banta bay or use words from this idiom.
What is qatray qatray say darya banta bay meaning in English?
What are the idioms related to qatray qatray say darya banta bay?
Here are the idioms that are related to the qatray qatray say darya banta bay idiom.
naiki aur paisha bachon kay liye behtareen wirsa bay in English is- Urdu to English Translation Idiom Dictionary
naiki aur paisha bachon kay liye behtareen wirsa bay in English
Words meanings used in Naiki aur paisha bachon kay liye behtareen wirsa bay
business calling career craft job occupation trade metier office profession vocation prods proos پیشہ Paisha
Naiki musarrat ki maan bay
Idioms related to the words in naiki aur paisha bachon kay liye behtareen wirsa bay
Here is a list of some of the idioms that are either related to the naiki aur paisha bachon kay liye behtareen wirsa bay or use words from this idiom.
Pigeon milk tehlilaati mahlool bachon kay liye تحلیلاتی محلول بچوں کے لیے
Pigeons milk tehlilaati mahlool bachon kay liye تحلیلاتی محلول بچوں کے لیے
What is naiki aur paisha bachon kay liye behtareen wirsa bay meaning in English?
What are the idioms related to naiki aur paisha bachon kay liye behtareen wirsa bay?
Here are the idioms that are related to the naiki aur paisha bachon kay liye behtareen wirsa bay idiom.
Darood Sharif ki Fazilat aur Barkat, Darood Sharif in Urdu
Sending Darood-o-Salaam on our beloved Prophet Hazrat Muhammad (S.A.W) is the duty of all Muslims. You can read in this page about darood shareef, Darood Sharif Fazilat in Urdu.
Hazrat Anas bin Malik (R.A) se rawayat hai keh janab Rasool (S.A) ne farmaya “ Mujh par jo aik bar Darood Sharif parhe, Allah tala Darood Sharif parhne wale kay sans se aik sufaid abr paida fermata hai. Phir ise hokum deta hai keh ise barsa de jab barsata hai to zameen par girne wale har qatre se sona paida hota hai aur paharon par girne wale har qatre se chandi paida karta hai aur kafir par girne wale har qatre ki barkat se kafir ko iman nasib hota hia.”
Hazoor (S.A) ne farmaya” jis ne mujh par aik bar darood pak parha Allah tala is par das rehmatein bhejta hai aur is kay namah aamal mein das nekiyan likhta hai.(tarmidi)
Aaqa (S.A) ne farmaya “ Mujh par Darood Pak parho kiun keh mujh par Darood Pak parhna tumhare gunahon ka kuffarah hai aur tumhare batin ki taharat hai.
Aaqa (S.A) ne farmaya “ Tum apni majlison ko mujh par Darood Pak parh kar mazaiyan karo kiun keh tumhara mujh par Darood Pak parhna Qiyamat kay din tumhare liye noor hoga.
Aaqa (S.A) ne farmaya “ Mujh par Darood Pak parhne wale ko pul serat par azeem-us-shan noor ata hoga aur jis ko pul serat par noor ata hoga vo ahle dozakh se na hoga.
Aaqa (S.A) ne farmaya “Qeyamat kay din mere hoz e kosar par kuch goroh war hon gay jin ko mein inhein dunya mein darood pak ki kasrat se pehchanta hon ga.
Hazrat Anas se rawayat hai keh Hazrat Muhammad (S.A) ka irshad hai keh “ jis ne mujh par din har mein hazar bar Darood Pak parha vo maray ga nahi jab tak vo jannat mein apni aaram gah na dekh le ga.
Syedena Aisha se rawayat hai keh Hazoor (S.A) ne farmaya” jis shakhs ko yeh baat pasand ho keh jab vo darbar ilahi mein hazir ho to Allah tala is par razi ho to ise chahiye keh mujh par darood pak ki kasrat kare”
Hazoor (S.A) ne farmaya “ Jab tum kisi cheez ko bhool jao to mujh par darood pak parho Insha Allah yaad aajaye gi.
Hazoor (S.A) ne farmaya “ jab do dost aaps mein milte hain aur vo musafah karte hain aur mujh par darood pak parhte hain to in donon kay juda hone se pehle pehle donon kay agle pichle gunah muaf kar diye jate hain.
Hazoor (S.A) ne farmaya “ jo jumah kay roz mujh par so martabah darood pak parhe jab Vo Qeyamat kay din aaye ga to is kay sath aisa noor hoga keh agar sari makhlooq mein taqseem kar dia jaye to sab par hawi ho.
Imama ghazali (R.A) aik hadees Mubarak naqal farmate hain keh jis ne Jumah kay din aap (S.A) par 80 martabah Darood Pak parha to is kay isi saal kay gunah muaf kar deye jayein gay
Tags: darood sharif ki fazilat, darood sharif ki barkat in urdu, fazeelat, ibadat, darood sharif ki fazeelat, darood sharif ki fazilat urdu, darood sharif ki fazilat in hindi, fazail darood sharif urdu, durood shareef ki fazeelat, darood taj benefits, durood shareef benefits in urdu, durood shareef parhne ki fazilat, durood sharif ki ahmiyat
fatah say pehlay hee tareef mat karo in English is fatah say pehlay hee tareef mat karo - فتح سے پہلے ہی تعریف مت کرو - Urdu to English Translation Idiom Dictionary
fatah say pehlay hee tareef mat karo in English
fatah say pehlay hee tareef mat karo - فتح سے پہلے ہی تعریف مت کرو in English means;
Words meanings used in Fatah say pehlay hee tareef mat karo
Meanings of the Urdu words used in fatah say pehlay hee tareef mat karo - فتح سے پہلے ہی تعریف مت کرو are;
Aamdani say kharch mat bardhanay do
Dosti ko dheela mat honay do
Idioms related to the words in fatah say pehlay hee tareef mat karo
Here is a list of some of the idioms that are either related to the fatah say pehlay hee tareef mat karo or use words from this idiom.
What is fatah say pehlay hee tareef mat karo meaning in English?
What are the idioms related to fatah say pehlay hee tareef mat karo?
Here are the idioms that are related to the fatah say pehlay hee tareef mat karo idiom.
raat 10 bajay say pehlay ka waqt in English is raat 10 bajay say pehlay ka waqt - رات ۱۰ بجے سے پہلے کا وقت - Urdu to English Translation Idiom Dictionary
raat 10 bajay say pehlay ka waqt in English
raat 10 bajay say pehlay ka waqt - رات ۱۰ بجے سے پہلے کا وقت in English means;
Words meanings used in Raat 10 bajay say pehlay ka waqt
Meanings of the Urdu words used in raat 10 bajay say pehlay ka waqt - رات ۱۰ بجے سے پہلے کا وقت are;
o'clock بجے Bajay
Idioms related to the words in raat 10 bajay say pehlay ka waqt
Here is a list of some of the idioms that are either related to the raat 10 bajay say pehlay ka waqt or use words from this idiom.
Night sight raat kay waqt dekh saknay ki quwwat رات کے وقت دیکھ سکنے کی قوت
What is raat 10 bajay say pehlay ka waqt meaning in English?
raat 10 bajay say pehlay ka waqt - رات ۱۰ بجے سے پہلے کا وقت
What are the idioms related to raat 10 bajay say pehlay ka waqt?
Here are the idioms that are related to the raat 10 bajay say pehlay ka waqt idiom.
mamool kay mutabiq in English is mamool kay mutabiq - معمول کے مطابق - Urdu to English Translation Idiom Dictionary
mamool kay mutabiq in English
mamool kay mutabiq - معمول کے مطابق in English means;
Words meanings used in Mamool kay mutabiq
Meanings of the Urdu words used in mamool kay mutabiq - معمول کے مطابق are;
Shadi par khushi wo gham ka inhesar bay
Jiss taraf shaakhein jhukeen darakht bhi assi taraf jhak jata bay
Idioms related to the words in mamool kay mutabiq
Here is a list of some of the idioms that are either related to the mamool kay mutabiq or use words from this idiom.
What is mamool kay mutabiq meaning in English?
What are the idioms related to mamool kay mutabiq?
Here are the idioms that are related to the mamool kay mutabiq idiom. - Ahle Sunnat Research Centre
Quest code (631)
Quran wo Hadees ki roshni mein Rahenuamiye farmaye.
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Naik Shohar ya maal? | Roshan Baat
Home Misc Naik Shohar ya maal?
Posted on January 15, 2010 Syed Muhammad Zaeem ud Dın
Hazrat Umar bin Abdul Aziz ki zauja, Fatma bint e Abdul Malk kay pas aik baish baha aur bemisl gohar tha, jo un ko un k walid ne diya tha. Ameer ul Momineen ban janay k baad aik roz Hazrat Umar bin Abdul Aziz nay apni Zauja mohtarma se fermaya,
Tum ya to apna tamam zaiwar is gohar samait bait ul maal main jama kara do ya mujhe napasandida qarar day do aur main tumhain khud se juda kar don, kyun kay mujh se nahin daikha jata k main tum aur tumhara zaiwar aik ghar main hon.
Sa’adat mand zauja nay foran jawab diya,
Aap mera tamam zaiwar shoq se bait ul maal main jama kerwa dijiye, main zaiwar k muqablay main aap ko tarjih daiti hon.
Chunanchay Hazrat Umar bin Abdul Aziz nay un ka tamam zaiwar lay kar bait ul maal main jama kerwa diya. Jab aap ka intqal hua to aap ki zauja ka bhai Yazid bin Malk takht nasheen hua, us nay apni behn say keha,
Ager tum chaho to main tumhara zaiwar bait ul maal say wapis lay kar tum ko de don?
Aap ne is paishkash ko thukra diya aur farmaya, jo cheez main apni marzi say apne shohar ki zindagi main day chuki hon, ab un k intqal k baad bhi wapis nahin lon gi.
Hazrat Umar Bin Abdul Aziz, Hazrat Umar Farooq (R.A.) ki nasl e mubarak se hain. chunkay aap ne hazrat Umar (R.A.) ki misl ru e zameen ko apne adal o insaaf se bher diya tha, lehaza aap ko umar e sani keha jata hai.
Khalifa ban’nay k baad Aap nay mojuda doar k hukamranon kay bar’aks duniya say bilkul kinara kashi ikhtiyar fermatay huye, apna tamam maal o mat’a bait ul maal main jama kerwa diya tha. Is main Allah ki bargah main maqbul ban’nay ki soach bhi kaarferma thi aur awam o khawas ki janib say bad’gumaniyon say mahfuf rehnay ki tadbeer bhi.
Apni zauja kay baray main Aap ki yahi khwahish thi kay woh bhi Allah ki bargah main maqbul ban’nay main rukawat dalnay wali har cheez say dur ho jain, lehaza isi maqsad k tayht unhain qeemti gohar bait ul maal main jama kerwanay ka hukam fermaya, b’surat e deegar unhain alehda honay ki ijazat marhamat fermayi.
achi cheezein jald chan jaati hain in English is achi cheezein jald chan jaati hain - اچھی چیزیں جلد چھن جاتی ہیں - Urdu to English Translation Idiom Dictionary
achi cheezein jald chan jaati hain in English
achi cheezein jald chan jaati hain - اچھی چیزیں جلد چھن جاتی ہیں in English means;
Words meanings used in Achi cheezein jald chan jaati hain
Meanings of the Urdu words used in achi cheezein jald chan jaati hain - اچھی چیزیں جلد چھن جاتی ہیں are;
Taqatwar aadmi khud kam hee jhaghrharhta bay
Idioms related to the words in achi cheezein jald chan jaati hain
Here is a list of some of the idioms that are either related to the achi cheezein jald chan jaati hain or use words from this idiom.
What is achi cheezein jald chan jaati hain meaning in English?
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Here are the idioms that are related to the achi cheezein jald chan jaati hain idiom.
Khushi ki gharhiyaan jald guzer jaati hain - خوشی کی گھڑیاں جلد گزر جاتی ہیں
Taweez – Page 2
Taweez for love back Powerful mohabbat ka tawiz
Taweez For Love Back | Online Taweez For Love :
Aj kal har doosra shakhs mohabbat k masaail mai mubtila hota hai aur un ka hal talash karta hai lekin us ko hal nahin milta hamarty pas aik aesa amiliayat ka raaz hai jo aj ham ap sab ko batany ja rahy hain.Ye taweez for love back buhat he musar ha.
Mohabbat k baray mai koi bhi masla paish ho to ap ham sy raabta jkar sakty hain ya khud bhi amal kar skty hain dono suraton mai ye amal apna kaam zaroor dikhaye ga aur ap k maslay ka hal bhi nikal aye ga.
Agar ap ko kahin sy bhi sahi hal nahin mil paa raha to aap hamara taweez for love back zaroor istamal kar k dekhen kamyaabi ki so feesad 100% guarantee ham ap ko dety hain. Kisi ko koi bhi shak o shuba ho hamary amal ya taweez love back ko ly kar to wo bil jhijak ham sy raabta kar k hasil kar sakta hai aur tasali bakhsh nataaij bhi paa sakta hai.
Koi bhi shaks jab mohabbat mai masaail ka shikaar hota hai to wo fouri tor par un masaail ka hal talash karta hai hamaray pas jab bhi koi apna masla ly ka rata hai to agar ham un sy sawal Karen k online taweez ka istamal kar k dekha ya nahin to unhen u s k baray mai pata he nahin hota aur ye jan kar hamen kaf afsos k sath sath dukh bhi hota hai.
Aj kal k daur mai jaali amil babany sab k masaail barha kar rkh diye hain aur logon o mayoosi ka shikaar bana kar chor diya hai. Ham ap ko kisi surat nakam nahin lautaen gy aur ap k tamam masaail ka yaqeeni tor par hal nikal kar den gy .
Taweez For Love Back :Bismillah Shareef Ka amal
Ye bohat he taqat war taweez for love back hain jo ham ap ko batany ja rahy hain lekin agar ap waqai he apni mohabbat ko paana chahty hain to ap ko is bat ka khas tor par khayal rakhan pary ga k ap ka dil aur dimagh har tarha ki ghalazat aur na paaki sy door rahhy.
1.Aik aur zaroori shart ye hai k is amal k doran ap ko apni safayi ka khaas khayal rkhna pary ga is k ilawa ap ye bhi kar sakty hain k saaf libaas pehne’ny ki bajaye koi saaf bari c chaaadar bator ehraam pehen len yaani aadhi chahadr baandh len aur aadhi orrh len. Is k sath sath khoob itr ka bhi istamal zaroor Karen.
2,Is bat ko zehn mai rakhan lazmi hai k jab ye naqsh teherer kar rahy hon to ap mukammal tanhayi mai hon.
3.Koyilaa jala kar bakhoor sandal lobaan dalty jaiye . taweez likhnay sy qabl chaar 4 rakat sunnat asar ki namaz k zaroor parh len.
Tarkeeb love Amal :
Sab sy pehly is bat ka khayl rakaha jaye k amal shuru karny sy pehly aur akhir mai geyarah 1 bar durood shareef ka wird zaroor kiya jaye khtm hony k baad teen 3 maraba durood shareef parh kar rozana unnees 19 taweezat likhnay hain aur ye is amal ki zakaat ho gi.
1.19 roz k loye musalsal ye taweezat likhty jayen aur aik k oopar doosra teh ba the rakhty jaiye. Is bat ka bhi ehtiyaat kiya jaye k koi bhi nqsh kam na ho jaye.
2.Taweezat likh leny k baad teen 3 dinon tak durood shareef parh kar 786 baar bismilaah parha kijye .
3.is bat ko rozaan ka mamool bana liya jaye k samny koi bhi meethi cheez rakh kar us par bismillah ka wird karny k bad fateha dy kar bachon aur ghareebon mai baant den.
4.Sirf ikkees 21 dinon k andar andar matloob ka maqsad haasil ho jaye ga aur us ka mohabbat mai masla bhi hal ho jaye ga.
ye tawee for love back buhat he musar ha aur qurani roohani taweezat me se ha jo ke noori iloom han is ko tawiz husband and wife love ke liye bhi istimal kia ja sakta ha.
Health tips for men timing in urdu – Health tips in uHealth tips for men timing in urdu – Health tips in urdu
Posted on Aug 25 2016 - 5:42pm 71 by disneyjunior « PREVIOUS | NEXT » --------- Advertisement ---------
Duniya mein har fard apney mubashrat kay waqt ko ziyada karna chahta hai iss kay liye fard apni haisiyat sey barh kar kharch karney ko tayyar hai. Ameer log lakhun kharch kar detey hain. Humarey yahan puranay daur mein badshahon kay liye hakeem hazraat gold aur chaandi kay kushtey tayyar kartey thay. Tahem ham abhi tak koi aisi miyari medicine market mein mojood nahi jo mustaqil tor per fard kay waqt ko zyada kar sakay. Jitney bhi tariqey mojood hain woh sab aarzi hain en mein sey kuch ka use baaz afraad kay liye muhlik hai. Khusoosan neem hakeemon kay pas iss tarhan ka koi miyari aur safe nuskha mojod nahi. Agar aap kay pas hai to muttala farmaein ham naa sirf book kay agley edition mein aap aur aap kay nukhsey ka zikar karein gey bul kay aap ko maaqool muawza bhi dein gey. Aksar hikma bhi aelopathic adviyat ko herbal medicine kay naam sey sale out kartey hain.
Mubashrat Kay Waqt Ko Barhana
Dakhool kay baad zehan ko jinsi amal sey hataney sey mubashrat kay waqt mein izafa ho jata hai tawajjuh ko munharif karney kay 2 tariqey hain.
Zehni Ya Tasawurati Tariqa
Zehni Ya Tasawwurati Tariqey:
Dakhool kay baad dil mein hazar sey luti counting shuru karein aur counting ko mushkil banayn. Kabhi 1 tafreeq karein kabhi 3, kabhi 7 to kabhi 9 etc. Jab tak aap ginti gintey rahein gey inzal naa hoga. Yeh aik bohut hi useful tariqa hai.
Agar aap banker ya accountant hain to yeh tariqa aap kay liye useful naa hoga. Aap dakhool kay baad Urdu ya English kay alphabet dil mein ulta parhein.
Mubashrat shuru kartey hi tasawwur karein kay aap takhta e siyah kay qareeb kharey hain. Chalk aap kay hath mein hai aur aap iss per hazar sey ulti counting likh rahey hain. Tawajjah ko zyada munharif karney kay liye counting ko mushkil banaein. Pehley ki tarhan kabhi 1, kabhi 3, kabhi 7 waghaera likhein. Iss tariqey ki madad sey aap apney mubashrat kay waqt ko kafi taweel kar sakein gey.
Yeh tariqa teesrey tariqey sey milta julta hai. Iss mein dakhool kay baad aap tasawwur karein kay aap ek takhta e siyah kay qareeb kharey hain aur iss per English ya Urdu kay alphabet ultey likh rahey hain. Jab tak likhtey rahein gey inzal nahi hoga.
5. Mubashrat shuru kartey hi kisi ahem masley per ghor o fikr karna shuru karein. Iss ka hal talash karein, hal ka tajziya karein.
6. Yeh ek bohut useful tariqa hai agar aap ney mazi mein kisi khoobsurat aur pursukoon place maslan Murree, Kaghan aur Sawat etc ki saer ki hai to dakhool kay baad apney aap ko tasawwur ki madad sey wahan ley jaein aur khoob enjoy karein. Jab tak lutfandoz hotey rahein gey inzal per control hoga.
7. Agar aap ko cricket ka shoq hai to aap tawajjuh ko munharif karney kay liye yeh tasawwur kar saktey hain kay aap batting kar rahey hain jab kay Imran Khan aap ko bowling kara rahey hain. Jab tak Imran Khan bowling karatey rahein gey aap inzal nahi hongey.
8. Merey ek shagird mahir e nafsiyat ka ek mareez surat e inzal kay masley ki wajah sey bohut pareshan tha. Yeh mareez ek dehati naujawan tha. Isey bataya gaya kay dakhool kay baad tasawwur mein woh ga’un (village) kay ek baagh mein chala jaey aur wahan ek ek darakht ko hath laga kar ginti karey. Iss ney iss tariqey ko use kya to iss ki azdawaji zindagi bohut khushgawar hogaee. Iss tarhan mera ek mareez tasawwur karta kay woh election ki mohim mein apney city ki mukhtalif places mein taqreerein kar raha hai. Iss sey iss ka mubashrat ka waqt iss qadar taweel ho gaya kay biwi tang aa gaee. Mubashrat 30 minute sey zyada taweel nahi honi chahiyie.
Income tax deney waley tasawwur mein income tax ka form pur kar kay mubashrat kay waqt ko zyada kar saktey hain. Iss tarhan ghar ka budget bana kar mubashrat ko taweel kya ja sakta hai.
Koi bhi zehni kam tawajjuh muharif karney kay liye bohut useful hai.
9. Tasawwur karein ka aap apni pasand ka koi kam kar rahey hain. News ka muta’alla kar rahey hain koi book parh rahey hain, bagh bani kar rahey hain, tv dekh rahey hain.
10. Mubashrat shuru kartey waqt tasawwur karein kay aap apney hamsaya ya kisi mukhalif sey jhagra kar rahey hain. jab tak jhagra jari rahey ga, mubashrat bhi jari rahey gi.
Mubashrat sey lutf andoz hotey huey inzal kay waqt apney lips ko cut karein, iss sey inzal ruk jaey ga.
Mubashrat kay waqt ko taweel karney kay liye inzal sey pehley jism kay kisi hissey khusoosan nazuk hissey per chutki bharein.
Intercourse time ko increase karney kay physical methods (Jismani tariqon) mein apney aap ko takleef dey kar tawajjuh ko muntashir karna hota hai. Tawajjuh mutashir hotey hi amooman inzal ki khwahish khatam hojati hai. Iss kay liye ek acha tariqa yeh bhi hai kay inzal sey pehley apney baal ko nochein. Iss sey mubashrat ka waqt taweel ho jaey ga.
Inzal ko rokney aur mubashrat ka waqt taweel karney kay liye inzal sey pehley apney anus kay muscles ko zor sey bheenchein. Chund din ki mushq kay baad aap aasani sey iss tariqey ki madad sey inzal ko multawi kar sakein gey.
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Mirza Bahaullah (Nabuwat ka Jhoota Dawaydaar) - RELIGION.PK
Iran key 1 shakhs Ali Mohammad Bab ney aik naye mazhab ki bunyaad daali. Os ka daawa tha keh usay ilham hota hai aur naye mazhab ka naam os ney babi mazhab rakha. Os key pirokaron mein 2 bhai bhi they. Aik Bahaullah aur dosra subah e azal. Bab jis ney babi firqay ki bunyaad rakhi thi. Os ney –apne baad mustaqbil qareeb mein 1 shakhs ki aamad ki khabar di. Jisay os ney یظہراللہ ka naam diya tha. Chunancha os key baad 1 shakhs Mirza Asadullah ney یظہراللہ honay ka daawa kiya.
Magar bab key pairokar Bahaullah aur subah e azal ney os ki mukhalfat kar kay usay qatal kara diya. Baad mein bohat sey babism walon ney yeh daawa kiya. Magar kisi ko bhi khaas ahmiyat haasil nah hui. Babism walon aur hukoomat e Iran mein aik jung hui Jisay jung qilah Sheikh طبرسی ke naam se shohrat haasil hui
os jung key baad Bahaullah aur subah e azal baghdad chalay gaye. Aik saal guzarnay key baad Bahaullah akela hi کمردستان key sehraye salmaniyah key paharr سرگلوں chala gaya aur apni zindagi key 2 saal wahan nihayat usrat o tang dasti mein guzaray.
Is arsay mein woh –apne sathiyon sey barabar khat o kitabat karta raha. Bil aakhir woh dobarah baghdad lout aaya. Wahan pohanch kar os ney dekha keh os key bhai subah azal ki qayadat mein babi tehreek khatam honay lagi hai. Yeh dekhte hue os ney babi tehreek –apne haath mein lainay ka iradah kiya aur یظہراللہ honay ka daawa kar diya. Is tarhan babi ki Zimam –apne haath mein karli. Os key daawa karne key baad babi tehreek mein jaan par gai. Lehaza woh tehreek jo pehlay babi tehreek key naam sey mashhoor thi. Ab bahai tehreek sey mashhoor hui.
Bahaullah ka bhai naram tabiyat ka maalik tha. Jabkeh yeh os key bar aks tha isi liye yeh tehreek ko –apne mizaaj key mutabiq lana chahta tha. Jo iranion key liye nuqsaan deh baat thi. Chunancha hukoomat e Iran ney turkey ki hukoomat ko likha key Bahaullah ko baghdad sey kisi doosri jagah bhaij diya jaye. Kyunkeh baghdad irani sarhadoon key qareeb hai aur Bahaullah wahan zaeef ul aitqaad aur jaahil logon ko khufia tor par gumraah karne ki koshishen kar raha hai. Chunancha dono hukoomaton key bahami mashwaray sey Bahaullah ko uskay ahal e khanah aur pirokaron sameit baghdad sey kustuntunia muntaqil kar diya gaya.
Daaway key waqt Bahaullah ki Umar
یظہراللہ ke daaway key waqt Bahaullah ki Umar taqreeban 50 saal thi. Baghdad sey kustuntunia muntaqil hotay waqt os ney aik baagh mein 12 roz qiyam kiya. Os baagh ko bahai baagh e rizwan kehtey hain aur un dinon ko ayyaam e ehad e rizwan sey mosoom kiya jata hai. Kustuntunia mein Bahaullah ka qiyam 4 mah raha. Phir os ney “اورنہ” ki taraf coach kiya “اورنہ” ko bahai “ارض السم” kehte hain. Kyun keh yahan qiyam key douran hi os ney –apne makhfi raaz jo ab tak dil mein chupaye tha aashkaar kar diye they. Yahan os ney –apne daaway ki raah hamwar kar lanay key baad babism walon ko dawat di key usay یظہراللہ tasleem karen.
Magar os key bhai sameit baaz dosray babism walon ney os sey bhar poor ikhtilaaf kiya nateeja babi tehreek 2 groupon mein taqseem ho gayi. Chunkeh subah e azal qadamat pasand tha. Lehaza woh aur us kay maan-ne walay isi babi tehreek par qaim rahay. Jab keh baqiya Bahaullah key itebaa ki wajah sey bahai kehlanay lagey. Jab un dono garohoon ka tassadum barh gaya. To turkey hukoomat ney subah e azal ko qabras aur os key bhai ko عکہ pouncha diya. Jahan Bahaullah aur os key itteba karne walon ko عکہ shehar key qilay mein qaid kar diya gaya. Baad mein un key qiyam key liye kayi mukhtalif jaghen badli gayeen. Aakhir isi qaid o band mein Bahaullah mar gaya.
Bahai firqay key aqaed
Ab is firqay key aqaed mulahiza farmaiye:
Un kay nazdeek Bahaullah ki aamad key baad anbia ka daur khatam ho chuka hai aur yeh daur hazrat aadam علیہ السلام sey Bahaullah tak hai os Bahaullah key baad pehlay tamam anbia ki shariatain mansookh ho chuki hain aur ab sirf bahai shariat par amal kar kay hi nijaat mil sakti hai. (معاذ اللہ)
Bahai walon key nazdeek Bahaullah hi khuda hai jis ney insaaniyat ka jama pehan liya tha. Chunancha Bahaullah ka apne barey mein daawa tha key woh apne kamon key liye kisi key samnay jawab deh nahi aur sab os key samnay jawab deh hain neez woh kehta key woh zindagi ka maidan hai woh Allah hai woh tamam Asma e Ellahi aur sifaat ka manba hai. Khud hi zakir aur khud hi mazkoor hai jo Hazrat e Musa علیہ السلام sey koh e tor par hum kalaam hua tha.
Bahai saal mein 5 eidain manate hain.
Eid rizwan Bahaullah key zahuur
Eid Basit bab
Eid milaad Bahaullah
Eid milaad bab
Bahaism ki talemaat mein ikhfaye raaz ko hamesha ahmiyat di gayi hai. Un key haan doulat, safar, manzil maqsood aur mazhab chupaney ki Talqeen ki jati hai. Un ka Raees e aala hamesha Bahaullah ki aulaad sey hi hota hai. Kitaab al Aqaed, page 58
Jisay jung qilah Sheikh طبرسی ke naam se shohrat haasil hui
Kitaab al Aqaed, page 58
zindagi kaam karnay say banti bay naa kay batein banae say in English is- Urdu to English Translation Idiom Dictionary
zindagi kaam karnay say banti bay naa kay batein banae say in English
Words meanings used in Zindagi kaam karnay say banti bay naa kay batein banae say
Kar mazdoori kha chori
Bheek kay tukray bazaar main dakkar
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Lemon kay faiday
HomeصحتLemon kay faiday
Super food mein shamil is phal kay hairat angaiz faiday hain, aur tehqeeq kay natijay mein mazeed samnay arahain hain.
Lemon mein vitamin C , vitamin B6, vitamin A, vitamin E, niacin, copper, calcium, iron, magnesium, potassium, zinc aur phosphorus wafer miqdar mein pae jatay hain. Ye aik phal hai yehi waja hai kay is mein mujood flavonoids jo antioxidant bharpoor hotay hain aap ko cancer, diabetes, high blood pressure aur kidney stone sey bachanay mein madad farhaam kartay hain.
Nizam hazma kay liye behtar hai
Ager aap ka nizam hazma thik nahi hai tou is kay liye lemon sey achi koi medicine nahi, is ka juice khanay mein shamil kar kay nasirf is maslay sey nijat hasil ki jasakti hai balkay constipation ko bhi door Kiya jasakta hai.
Fever kay ilaj mein is ka istemal
Flu, cold aur fever mein is ka istemal na sirf araam deta hai balkay taqat bhi farahm karta hai.
Ager danton mein drd rehta hai tou isey drd ki jaga par laganay sey aram ajata hai.
Balon ki hifazat bhi
Lemon ko nasirf shoq sey khaya jata hai balkay mukhtalif masail kay liye bhi isey istemal kiya jata hai, jesy ager aap kay baal gir rahain hain ya dandruff hai tou is kay juice ko scalp par lagain, ye balon ki jumla preshani ko door kar kay qudrati chamak ko bahal karay ga.
Skin par nishanat kay liye
Skin par ager mukhtalif nishanat hain tou in par lemon juice lagain ye ahista ahista khatam ho jain gain.
jab aqaldmand salah letay hain bewaqoof kaam karnay ko dorhtay hain in English is- Urdu to English Translation Idiom Dictionary
jab aqaldmand salah letay hain bewaqoof kaam karnay ko dorhtay hain in English
Words meanings used in Jab aqaldmand salah letay hain bewaqoof kaam karnay ko dorhtay hain
Ganga behti bay hath dho lo moqa say abhi faaida utha lo
Pachycephalosaurus ki roshni mehshar tak
Idioms related to the words in jab aqaldmand salah letay hain bewaqoof kaam karnay ko dorhtay hain
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Dr Khulood Khamis Tabuk ki pehli khaton Secretary General - Y This News
Chaand par pehli khatoon ko rawana karne NASA ka mansoobah
Home Trending News Dr Khulood Khamis Tabuk ki pehli khaton Secretary General
Riyadh: Saudi wazeer-e-dakhla Dr. Khulood Mohammed al-Khamis ko Tabuk ilaqay council ki secretary general muqarrar kiya hai. Mumlikat mein is mansab par faiz honay wali ye pehli khatoon hain.
Media ke mutabiq Governor Tabuk shehzada Fahd bin Sultan se paiir ko Dr Khamis ne mulaqaat ki. Governor ne inhen naye mansab par faiz honay ki mubarakbaad di. Unhoun ne arzoo zahir ki ke Dr Khulood nai zimma daari ahsen shakal mein anjaam den gi. Saudi khatoon mukhtalif sarkari idaron mein apna kirdaar shayan shaan tareeqay se ada kar rahi hain aur wo watan aziz ki roshan tasweer ban chuki hain.
Shehzada Fahd bin Sultan ne Tabuk council ki kawishon ka tazkara karte hue kaha ke ye council khittay mein tamam taraqiyati-o-samaji shobo ki taraqqi ke liye koshan hai. Dr Khulood Mohammed al-Khamis ne kaha kay inhen khushi hai ke wo Tabuk ki beti hain aur is mansab par sarfraz ki jany wali pehli Saudi khatoon hain. Shah Salman, Wali Ahad aur Governor Tabuk Saudi khawateen ko watan Aziz mein kaleedi ohdon par faiz karne ki policy par amal pera hain. Dr Khulood Khamis ny kaha kay Tabuk ko taraqqi ki nai manzilon tak le jany mein apna kirdar ada karoon gi.
Fr Khulood Khamis ney 2018 mein America ki Howard University se Chemistry mein Ph.D ki. Unhoun ney pehlay Lecturer ki hesiyat se Tabuk University ki Faculty of Science mein tadrees ke faraiz injaam diye phir reader ke tor par kaam kiya. Unhoun ney kayi mayaari tehqeeqi maqalay pesh kiye jabkay science aur universities studies ke shobo ke kayi programmes mein hissa liya.
Dr. Khulood Mohammed al-Khamis
Hyderabad ko Delhi ke khilaaf hauslay buland karne wali kamyabi ki zaroorat
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Depression problems in children solution in Hindi and urdu
Child health Depression in children causes in Hindi Urdu
Depression in children causes in Hindi Urdu
Aksar dekha gaya hai ke walidain ke gharelo jhagrre bhi bachay ki shakhsiyat par asar andaaz hotay hain. walidain ke darmain tension unhein depression mein mubtala kardaita hai. walidain ka manfi behaviour bhi bachay ki shakhsiyat ko mutasir karsaktha hai. is liye zurori hai ke bachon ke samnay larai jhagron se ijtinab karen. apni tlkhyon ka izhaar bachon ke samnay nah karen.
Ilawa azeen un ke liye computer, TV, video games khailnay ke auqaat muqarrar karen. unhein purtshdud aur ronay dhoney wali filmo se daur rakhen kyunkay yeh bhi bachon ke dil o dimagh par brahe raast asar andaaz hoti hain. unhein pur sukoon mahol faraham karen. achcha kaam karne par shabash den. aap ki mamooli si hosla afzai bhi bachay ko sarshar kardeti hai aur woh apne andar bohat tawanai mehsoos karte hain. jin bachon ko ibtidayi Umar mein shabashi nahi millti woh sust raftaar ban jatay hain.
Waisay bhi har bacha ghair mamooli salahiyat ka maalik nahi hota. umooman asateza bachon ki psychology se waaqif nahi hotay is liye har bachay ke liye alehda Hadayat ki taknik hi naffa bakhash saabit hogi kyunkay walidain bachon ko qaboo kar saktay hain. is liye agar walidain asateza se raabtey mein rahen to unhein bachon ki kamzoriyon ke barey mein aagahi mil sakti hai. is terhan woh asateza ki madad se bachon ki bohat rahnumai kar saktay hain.
kuchh bachay sust honay ki wajah se diary likh kar nahi laa satke hain ya phir sharmeelay honay ki wajah se dosray bachon se pittay hain. apni cheeze class mein gum kardete hain. aisay mein asateza aur walidain ki daant unhein depression mein mubtala kardeti hai walidain ka farz hai ke un ki kamzoriyon ko dorkrne mein hamesha khush dili se un ki madad karen. unhein bitayen ke home work ko behtar andaaz mein kaisay kya ja sakta hai.
unhein apni cheezon ki hifazat karna skhayin. un ke andar aetmaad peda karen taakay woh apne chhootey motay problem khud hal kar saken.
bachon ko darpook nah banayen. be ja daant dapat se ijtinab karen. un kay sath aisa behaviour rakhen ke woh apne problem aap ko bta saken. baaz walidain aik waqt mein bohat se kaam btadite hain halaank aik waqt mein aik hi kaam behtar andaaz se kya ja sakta hai. ziyada asbaq unhein mushkilaat mein mubtala kar saktay hain. sabaq yaad karate waqt agar woh aap ki Hadayat sahih tareeqay se samajh le to theek warna aap apna tareeqa car tabdeel karlen. bachon ko sikahnay ke liye kayi andaaz ki hikmat e amli ikhtiyar ki ja sakti hai. usatza aur walidain ki infiradi tavajja se aisay bachon mein improvementlayi ja sakti hai.
baaz auqaat bachay apni mutasirah karkardagi ki report ghar le kar nahi atay. usay aetmaad den taakay woh apni kharab report chupaney ki koshish nah kere. agar bachay ki salahiyat mein gur barr hai to is maslay ko Danish mandi se hal karen. bachay ko is hadd taq nah daraya karen ke woh khaufzadah hojaye. kharab karkardagi ki wajah maloom karne ki koshish karen. baaz auqaat bachay ko school ke andar mukhtalif samaji dabao ka saamna karna parta hai. is pehlu par nazar rakhen. yeh bhi jan-nay ki koshish karen ke usay ghar mein kin problem ka saamna hai.
bachon ke problem ko hal karna walidain ki zimmay daari hai. apne ghar ke afraad اaur bachay ke usaatzaa ke sath is ke mamlaat par baat karen. is ki zaati hesiyat ka ehtram karen. dosray bachon ke samnay is ke sath acha behaviour rakhen. aap ka mohabbat bhara tarz e amal bachay ki karkardagi ko behtar banaye ga. sirf yahi tareeqa usay khauf aur depression se nikaal sakta hai.
kam nazar aaney wala shakhs in English is kam nazar aaney wala shakhs - کم نظر آنے والا شخص - Urdu to English Translation Idiom Dictionary
kam nazar aaney wala shakhs in English
kam nazar aaney wala shakhs - کم نظر آنے والا شخص in English means;
Words meanings used in Kam nazar aaney wala shakhs
Meanings of the Urdu words used in kam nazar aaney wala shakhs - کم نظر آنے والا شخص are;
Insaan aadaat ka putla bay
Zard ki allah say ziyada parastish hoti bay
Idioms related to the words in kam nazar aaney wala shakhs
Here is a list of some of the idioms that are either related to the kam nazar aaney wala shakhs or use words from this idiom.
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bura hota bay har shay ka apni hadd say barh jana in English is- Urdu to English Translation Idiom Dictionary
bura hota bay har shay ka apni hadd say barh jana in Englishin English means;
Words meanings used in Bura hota bay har shay ka apni hadd say barh jana
Idioms related to the words in bura hota bay har shay ka apni hadd say barh jana
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sab say kharraab pahiya hee sab say ziyada chon chon karta bay in English is- Urdu to English Translation Idiom Dictionary
sab say kharraab pahiya hee sab say ziyada chon chon karta bay in English
Words meanings used in Sab say kharraab pahiya hee sab say ziyada chon chon karta bay
wheel wheesh پہیہ Pahiya
Idioms related to the words in sab say kharraab pahiya hee sab say ziyada chon chon karta bay
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Friendship Urdu Essay My Best Friend Essay Hindi True Friend Definition - Urdu Hindi
Mazmoon True Friendship Essay In Urdu My Best Friend Essay In Hindi
Friendship Definition: Dosti ki tareef tou yehi hai keh aik insan dusre insan ke dukh sukh mein badalnay ke liye jo jad o jehd karta hai us ko dosti kehte hain ye khoobi sirf insanon mein hi payi jati hai janwaron mein ye sift nahin. Jese jese waqt badalta ja raha hai insan janwar aur phir janwar se bad tar hota hai ja raha hai wese wese insan ki ye sift bhi khatam hoti ja rahi hai par phir bhi dunya mein aise bohat se log hain jo aik dusre ke bohat ache dost hain jese keh mera dost Imran.
Imran aur main intihai gehre dost hain woh mera bohat azeez dost hi nahin bhai bhi hai humara ghar bhi aik dusre ke ghar ke qareeb hai aur dil bhi jis mein hum aik dusre ke liye naik jazbaat aur ehsasat rakhtay hain. Ye ehsasat hi hotay hain jo har rishtay mein kamyabi aur nakami ka baes bantay hain aur hamare ehsasat dosti ki mamlay mein aik dusre ke liye bohat mazboot hain. Mujhe Imran ki aik adat bohat pasand hai keh woh har kisi se muskurahat ke sath paish ata hai aur sabit karta hai ke ikhlaq shakhsiyat ka husn aur barha detay hain yehi wajah hai keh hamare ustad ka bhi woh farmabardar hai jis wajah se woh us ki misal puri jamat ke bachon ko detay hain is liye har koi us ki izzat karta hai.
Aam zindagi mein bhi dosti ka tajarba ghair mamooli ho sakta hai bilkhasoos bachpan aur nojawani ki dostiyan ajeeb hoti hain un mein aik talisam ki kefiyat hoti hai hamain yaad hai keh nachpan aur nojawani ke dor mein hamare kayi dost aisay thay keh woh agar raat 2 bajay hamain neend se bedar kar ke kehte keh isi waqt kisi jagah jana hai aur agar humain dar bhi lagta tou tab bhi hum aik lamhe ki takheer kiye baghair un ke sath chal detay. Dosti ki taqat aur is ka husn dosti ki masawat mein paya jata hai. Insan ke qareeb tareen rishtay us ke khandan mein hotay hain lekin khandan mein koi chota aur koi bara hota hai lekin dosti mein koi chota aur bara nahin hota sub barabar hotay hain
Dosti Allah Ta'ala ka aik bohat bara inaam aur us ki khaas rehmat aur khas naimat hai is ka andaza is baat se kiya ja sakta hao keh mohabbat sona haia ru dosti mohabbat kundan yani khalis sona jo har tarah ki milawat aur mail kuchail se pak azaesh ki bhati se baar baar guzar kar aya hua sona. Azmaesh ka tasawar dosti ke hawale se bunyadi ahmiyat ka hamil hai is ki wajah ye hai keh azmaesh ke baghair dosti mehz aik tasawar hai sirf aik qayas hai. Aik adh baar azmaesh se guzri hoi dosti, dosti ko chakh lainay ke mutradif hai albata baar baar ki azmaeshon se guzri hoi dosti haqeeqi aur thos dosti hai. Aisi dosti jis ke liye jaan detay hue bhi admi ko mehsoos ho keh hum ne dost ke liye kya kiya hai?
Barhal jub bhi humain waqt milta hum donon dost imran aur main subah saweray namaz fajar parh kar nehar kinare chehal qadmi bhi kartay hain parindon ki sureeli awaz nehar ka chalwa hua pani subah ki thandak sar sabz darakhton ki tehniyon ka dilkash manzar se hum donon khoob mehzooz hotay hain aur hamari dosti aur inhi raston par subah ki chehal qadmi aaj bhi qaim hai.
Thanks for reading Friendship Urdu Essay My Best Friend Essay Hindi True Friend Definition
Mysterious Cliff China Lays Stone Eggs Every 30 Years
Cliff China Lays “Stone Eggs” Every 3 Decades
Har 30 Saal Baad Anday Dainay Wala Mojzati Pahar:
Ye dunya ajaibaat or qudrati manazir ka majmooa hai har cheez ehsaas dilati hao kay usay banany wala koi mojood hai, Inhi mai say aik China ka anday dainay wala pahar bhi hai to har 30 baras baad gol or baizvi pathreelay anday numa pathar kharij karta hai or mahreen iski waja jan’ny ki koshish kar rahy hain. China kay soobay Guizhou kay ilaqay Qiannan Buyi mai ek pahar mojood hai jis ka naam “Chan Da Ya – Mandarin” ( Anday Dainay wala Pahar) Hai.
Jis nay ashron say mahreen-e-arziyaat ko hairat zada kar rakha hai. Is pahar ki onchai 9 feet or lambai 65 feets hai, or pahari ki satah par darjanon pathar gol andon ki shakal mai mojood hain. Dheeray dheeray ye anday mazeed zahir hotay hain yahan tak kay pahar say alag ho kar neechay gir jatay hain. Yahan say qareebi dehaat kay log kehtay hain kay har 30 saal baad yahan mazeed anday bantay hain.
Ibtadai andaza hai kay poori pahari sakht pathron par mushtamil hai lekin is ka ek hissa calcium carbonate kay pathron par bhi mushtamil hai jo mosmi asraat say ghultay rehtay hain. Pahar ka ye hissa Cambrian ehad say taluq rakhta hai jo 50 caror saal qadeem hai. Tahum mahreen ab bhi gol pathron ka ma’aema hal nahi kar sakay hain.
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Maiday Ki Kamzori Ka elaj | Hakeem Imran
Home Stomach diseases Maiday Ki Kamzori Ka elaj
Maiday Ki Kamzori Ka elaj karny sy pehly hamin yeh janna zarori hy ki Maiday Ki Kamzori Ka elaj ki wajaha kiya hy
Hamray jism kay her hissay ki tarha maida ya stomach bhi aik mukamil machines hai jis ka kam khoraq ko hazm kana or jism kay baqi hisoo kay istamal kay qabil banana hai. Agar yeh maida ya stomach kam karna chor day tou phir jism ka koie bhi hisa mehfooz nahi rahta.
hakeemimran.com-Maiday Ki Kamzori Ka elaj
معدہ کے دیگر امراض کے نسخے نوٹ کر نے کے لیئے یہاں کلک کریں
Jism ka sara nizam mukhtalif kam karta hai or maiday ka kam jism kay liyay taqat ka hasool hai, jo who khoraq say layta hai. Likan agar khoraq mutawazun na ho or kafi arsay tak junck food pay guzara ho tou maiday per is kay asarat aanay shuro ho jatay hai or saray jism ko is ka nuksan puhanchta hai.
Maiday ki sehut kay liyay zaroori hai kay mutawazun khoraq khaie jai or zaida chickni or mushkil say hazm honay wali cheezo say bacha jai.
Maiday ko din may kam iz kum adha waqt arram bhi milna chahiyay, is kay liyay hamay apnay khano kay doran waqfa zaroor dayna chahiyay. Subh kay nashtay ko badshaho ki tarha yani khob dut kar khana chaiyay or dopahar kay khanay ko buhut hi light hona chahiya. Raat ko sonnay say 2 say 3 ghantay pahlay khana kha layna chahiyay takay sonay kay doran maida ko bhi sakoon mil jai or aglay din kay liyay hamara maida bhi fresh or tayar ho.
Totkay for Maiday Ki Kamzor
1-Woh sabzian or phul khas tour par jin may fiber ki miqdar zaida hoti hai maiday kay liyay buhut mufeed hai.
2-Khanay say pahlay pani penay say over eating say bacha ja sakta hai jis say maida bhar jata hai or bhook kum hoti hai.
3-Khanay kay doran pani peena say itna nuqsan nahi hota jitna khnay kay baad pani peenay say hota hai.
4-Papaya maida ki sahut kay liyay buhut acha phul hai. Hazmay ko durst karta hai or sath hi jism ko sehutmund bhi karta hai.wazan ko kum bhi karta hai.
5-Khanay kay baad sonf khanay say maiday ko khana hazm kanay mey asani hojati hai or khorak jism ka acha hisa banti hai.
6-Sham ki chia ki jaga agr kabhi kahwa pi liya jai tou yeh bhi maiday ki sehut kay liyay buhut mufeed hai.
7-Green tea kay elawa bhi dosray kahway muslan lemon grass tea or adrak ka kahwa wagaira maiday ki safie or sehut kay liyay buht azmoda nuskha hai.
8-Maiday k dard yani stomach ache k liye kela , chawal, double roti yani toasts, adrak , naryal ka pani behtareen chezain hain.
9-12-15 minut ki walk bhi stomach ki kai problems main faida deti hai. Agar yeh walk tez yani briskly kar saken tu aur bhi acha hai.
10-Golai (circular motion) main pait ko ihestegee se 5-7 mintues dabana bhi Maiday Ki Kamzori Ka elaj aur maiday k dard main mofeed hota hai
11-Maiday Ki Kamzori Ka elaj ka liyaya behtar hy k Hamesha thori bhook rakh kar khaen yani kabhi bhi maida bohat ziada na bharaen
Previous articleNazar Ki Kamzori Ka Tibb e Nabvi ilaj
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Peoples party ka mutalibaat ki manzoori ke liye long March ka faisla
Pakistan news Peoples party ka mutalibaat ki manzoori ke liye long March ka faisla
Pakistan Peoples party ki central executive committee ka ijlaas Bilal Bhuto Zardari aur Asif Ali Zardari ki zeer e sadarat huwa jis mein wifaqi wazeer e dakhla chohadry Nisar Ali Khan ko ohday se hataane sameit mukhtalif faislay kiye gaye. ijlaas ke baad Farhat Allah Babar , qamar zaman kairah aur sheree Rehman ney media ko breifing dete hue bataya ke ab apne 4 mutalibaat ki manzoori ke liye siyasi long March ka faisla ho chuka hai jis ke liye tamam oppostion jamaaton se rabita kya jaye ga.
Farhat Allah Babar ney kaha ke aaj ka elaan wazeer e azam Nawaz Sharif ki policion pradm aetmaad hai, apne mutalibaat ki manzoori ke liye tamam jamhoori tareeqon se hukoomat par dabao dalain ge, long March kis terhan shuru kya jaye ga is ka faisla ho chuka hai, ab parliman ke andar aur bahar hukoomat prdbao mein shiddat aeye gi. un ka kehna tha ke agar hamaray dabao se hukoomat bhaag jati hai to bhaag jaye taham hum ney party karkunaan ko election ki tayari ka keh diya hai.
is se qabal naudero mein jalsay se Khitaab karte hue chairman peoples party Bilal Bhuto Zardari ney siyasi long March ka Andia dete hue kaha tha ke karkun aik aur larai ke liye tayyar ho jaien, Bilal Bhuto maidan mein aagaya hai, hamein siyasi long March ki tayari shuru karni hai, har soobay har shehar hrgaon mein araha hon aur apne 4 mutalibaat manwane ke liye poooray malik ka dora karoon ga.
Taraqqi Ka Mehram Ghair Muslim ? - KSARS
Hazrat uzair alaihi salam ka guzar beeet almuqaddas ke qareeb hua to tabah o barbaad bastii ko dekh kar dil mein khayaal aaya, kya yeh weraan aur tabah haal bastii dobarah abad ho sakti hai? Kya is bastii mein abad insaan jin ka ab naam o nishaan baqi nahi raha dobarah is bastii ko ronaqe bakhsheen ge? Yeh sochte sochte zara der ke liye zameen par peeth laga li to neend aa gayi aur so saal tak sotay rahay. So saal ya aik sadi tak sonay ke baad neend se bedaar hue to Allah Taala ne farmaya :
‘‘ Apne gadhay par ghhor kar jis ki haddiyan bhi raakh ka dhair ban gayi hain aur dekh hum kis terhan inhen tarteeb day kar un par gosht charhatay hain. Hazrat uzair ne murda gadhay ko zindah hotay dekha to pukaar utthay mujhe aisi qudrat ka ilm ab haasil hua hai.’‘ ( Surah baqra )
Kaayenaat ka ilm jab haasil ho jata hai to insaan ke andar imaan o yaqeen ki aik duniya roshan ho jati hai aur noor se dil munawar ho jatay hain. Allah Taala ka irshad hai :
‘‘ Jab un ke samnay ayaat ellahi ki tafseer paish ki jati hai to un ke seenay munawar ho jatay hain.’‘ ( Surah anfal )
Tarikeon se niklny, hazan o malaal ki zindagi se azad hotay, aqwam aalam mein muqtadir honay, dil o dimagh ko anwaar aliha ka nashiman bananay aur nizaam rabobiyat aur Khaliqiat ko samajhney ke liye sahifah kaayenaat ke zarray zarray ka mutalea amar lazim hai. Sahifah kaayenaat ke aik aik jazo ki tashreeh quran pak mein mojood hai. Quran woh sahifah aasmani hai jo har zamane aur har qoum ke liye zindagi ka pegham hai. Quran jahan taskheer kaayenaat ke farmolon ki dastaweez hai wahan insani zindagi ke liye aik dastoor hai. Is dastaweez mein aisay raastoon ki nishandahi ki gayi hai jin par chal kar zillat izzat mein, shikast fatah mein, kamzoree qowat mein, badhaali khush haali mein aur inteshaar wahdat mein tabdeel ho jata hai. Allah ka qanoon hama geer hai, sab ke liye hai. Jis terhan har aadmi mutayyan formulay se koi cheez bana laita hai isi terhan sahifah hadaayat mein ghhor o fikar kar ke apne liye aik manzil taayun kar laita hai.
Haae afsos! Musalman ke andar se ghhor o fikar ka patteren ( pattern ) nikal gaya hai, sokht ho gaya hai. Musalman ki zehni, shaori, fikri aur asasi bunyaad par aisi raah par chalne par majboor kar diya gaya hai jahan fikar o tadbeer ka dam ghatt jata hai aur aik makhsoos tabqa ne na hamwar, nakaam aur namuraad rastay par musalman ko is liye daal diya hai ke is tabqa ki ajarah daari qaim rahay. Sahifah aasmani hamein zameen ke andar bharay hue khazanon aur samandar ke andar mojood doulat se faida uthany ki targheeb deta hai, hukum deta hai aur pahoron ke jigar chaak kar ke un ke zakhair se faida uthany ka dars deta hai. Magar hum ne apne dilon ko zeng alood kar liya hai, kaan band kar liye hain aur aankhon par dabeez parday daal liye hain aur is terhan woh qoum jo taskheer kaayenaat ke farmolon ki amin bani thi, tehi dast aur mflok al haal ban gayi hai.
Ghair muslim ( Allah ki makhlooq ) ne jab is sahifah ke andar bayan kardah usoolon, qaidon miqdaron aur farmolon par ghhor kya to woh izzat daar ban gaye, ilm o hunar ke maidan mein mumtaz maqam haasil kar liya. Aaj woh hawaon mein mehv parwaaz hain, un ke jahaaz aur un ki kashtiyon ne samandar ke seenay ko chhalni kar diya hai. Aisa lagta hai ke hawaon par un ki hukmarani hai, darya aur samandar is ke zair assar hain, zameen ke andar khazanay un ke tabay hain, hazaron mil daur basnay walon ki aawaz aan wahid mein sunna ab roz marrah ka mamool ban chuka hai. Yeh sab is liye hai ke ghair muslim aqwam ne sahifah kaayenaat par ghhor karna aur kaayenaat mein mojood har shai ki takhleeq ka raaz janna apne oopar lazim kar liya hai. Kyun ke woh takhleeqi ilm se be ganah nahi hain, is liye taraqqi un ki bandi ban kar reh gayi hai.
Yeh kaisa almiya hai ke har taraqqi ka mukhzan ghair muslim hain aur har barbadi, zillat aur ruswai musalman ka imtiazi nishaan hai. Kyun? Is liye ke islam ke naam lewaaon aur muslim qoum ke danishwaron ne shaoor o aagahi aur fikar par apni maslehton ke pehray bitha diye hain. Allah Taala apne Rasool Allah s.a.w se farmata hai :
‘‘Ae Rasool! Musalmanoon ko hukum day ke woh zameen ke mukhtalif shawahid ka muaina kar ke aaghaz afrinish ka khoj lagayen.’‘ ( Surah ankboot )
‘‘Kya yeh log ghhor nahi karte ke oont ki takhleeq kaisay hui, aasman kionkar murtafa kya gaya, pahar kaisay nasb kiye gaye aur zameen kyun kar biich gayi. Ae Rasool ( s.a.w ) aamaal ellahi ki imaan afroz daastaa’n un ko suna ke yeh tera farz hai.’‘ ( Surah ghashia )
aeb say koi pak nahi jiss main jitnay kam hon wahi acha in English is- Urdu to English Translation Idiom Dictionary
aeb say koi pak nahi jiss main jitnay kam hon wahi acha in English
Words meanings used in Aeb say koi pak nahi jiss main jitnay kam hon wahi acha
Idioms related to the words in aeb say koi pak nahi jiss main jitnay kam hon wahi acha
Here is a list of some of the idioms that are either related to the aeb say koi pak nahi jiss main jitnay kam hon wahi acha or use words from this idiom.
What is aeb say koi pak nahi jiss main jitnay kam hon wahi acha meaning in English?
What are the idioms related to aeb say koi pak nahi jiss main jitnay kam hon wahi acha?
Here are the idioms that are related to the aeb say koi pak nahi jiss main jitnay kam hon wahi acha idiom.
Totkay for Eyes in Urdu – Sehetmand Aankon Ke Liye Tips -Eye Care
Ankhain (eyes) aik buhut bari naymat hain orr unki safaie or sehat ka khayal rakhna yani care karna buhut zaroori hai. Agar ankhon (eyes) ka khayal na rakha jai tou buhat si ankhon ki bimarian honay ka khadsha lahaq ho sakta hai aur in ki khubsurti bhi motasir ho sakti hai. Hamari ankhon (eyes) ko sehetmund rahknay kay liyay buhat say gharelu totkay (upay) akhtiyar kiyay jatay hain.
Ankhon (eyes) ki sehet kay liye gharelu totkay/ upay:
Agar ankhon ki andar paie janay wala safaid hissa zara pilahut mile ho jai tou ankh mey zara sa gulab ka arq dalnay say ankh saaf hoti hai orr in ki chamak wapis aa jati hai.
Buhut si sabzian or phal khas tour per aonkho kay liyay mufeed hai jaisay kay gajar ka rus peenay say ankho ki binaie taiz hoti hai or tazgi bahal hoti hai.
Sonf ka istamal bhi ankhon ki taqat ziada karnay kay liyay buhut achia totka hai. Agar binaie kum ho rahi ho tou subh nihar mounh thori si sonf phank layni chahiyay, or din kay mukhtalif aoqat mey bhi sonf chabanay say nazar ki kami mey afaqa ho ga.
Ankhon kay nichay agar kaalay halqay hon tou un kay liyay kheera ko pies kar us ka lyaip un kaaalay hulko par lugai or 10 say 15 minutes kay liyay laga rahnay daie or phir saaf pani say dho lai, ankhon par kheeray kay qatlay kat kar rakhnay say bhi ankho ko buhut tarawat milti hai.
Ankhon ki jhurion ko kum ya khutum karnay kay liyay bhi gulab kay arq or kheeray kay pani ka laip kar kay ankho ko bund karay or sakoon say lait jai. Iss say worry lines or ankho ka stress kum ho jata hai.
Agar kisi waja say ankhon mey sojan aa jai tou un pay baraf rukhnay say un ki sojan kum hona shuroo ho jai gi. Raat ki pursakoon need bhi ankho kay liiyay buhut mufeed hoti hai orr baykhwabi say ankh okay halkay barh jatay hai iss liyay kam iz kum 7 say 8 ghnatay ki need zaroor layni chahiyay.
Dhoop ki tamazat say ankh ko bachanay kay liyay dhop wala chashma pahanna chahiyay or gher wapis aa kar aonkhon par saff pani kay chiantay zaroor marnay chahiyay.
Aik roie ka chota sa tukra lay kar iss ko gulab kay arq or chand qatray castor oil mey dubo day or phir yeh ankhon par rukhnay say ankho ki surkhi or puffiness kum ho ti hai.
Halqa kahwa bana kar us ko thinda karlai or is yekh thunda kahway say ankho ko dho lai 2 say 3 munites tek or phir saf pani say saf karai. Iss say ankho ko sakoon milta hai.
Apni ankhon kay muscles ko relex karnay kay liyay or tension khatum karnay kay liyay aik azmooda nuskha yeh hai kay subh kay waqat sabzay or phoolo ko daikhay iss say bhi ankho ko sakoon or tarawat milti hai.
Shakarqandi aur palaka ka istemal eye care yani aankhon ki hifazat k liye bohat mofeed totka hai.
Computer, mobile phone aur TV ka istemal mehdood karen. Agar inn cheezon ka istemal majbori ho tou phir aankhen jhapakna aur kuch der baad aankhon ko screen se hata kar rest dena na bhoolain.
Kam roshni main parhnain aur bareek kam karne se guraiz karen.
Rozana 7-8 ghante ki neend aankhon aur waise achi sehet k liye nahayat zaroori hai
Inn azmoda totkon say ankhon ya eyes ko sehetmund rakhnay mey buhat madad milti hai.
Services or IRCop ki Talbees/Dawa karny walay4-19
Asal main likha giya Kzoo (kzoo@dal.net), LadyDana (ladydana@dal.net), or Pyr0s (pyr0s@dal.net) per 2001-01-22
Copyright © 2001-2006 DALnet IRC Network kay zariyeh
Naie Dalnet k istemal karny walo say onkay Passwords koi IRC Operator ban kar kisi khas chakkar say Poochletay hain. Koi Nakli Services ka urfi`naam rakh kar aap ko notice kartay hain kay onko pegham bhejo apnay password kay saath agar nahi karogay too urfi`naam per kabza ho jaiga. Too naey istemal karny walay apna password dey bethtay hain. or isi tarah koi Nakli IRC Oprator ban kar aap say passwords ka pooch letay hain. yeh sab aik kisam ki bakwas hoti hay aap ko inko nazar`andaz karna chahiyeh yah phir koi jawab na dain.
In dastawizat ka Maksad bhi yehi hay kay aap ko on faraib say pehlay say hi khabardar kardia jay. or aap aik asli DalNet Services or IRC Oprator ko kesay pehchan saktay ho.
1 Services ki Talbees/Dawa karny walay
1.1 NickServ say Shanakht karany k Tareeqay
1.2 ChanServ say Shanakht karany k Tareeqay
1.3 Khudkar-Shanakht karany walay Scripts
1.4 'Nakli' DALnet Services k Mashghaly
2 IRCop ka Talbees/Dawa karny wala
2.1 Passwords ka Batana
2.2 Aik IRC Operator ko Kesay Batain?
2.3 'Nakli' IRC Operator k Mushahday
2.4 Khulasy Main
3 Bar bar Pochay jany walay Sawalat
1 · Services ki Talbees/Dawa karny walay
Woh shakhs jo Nakli Services Naam rakh kar aap say passwords pochnay ki koshish kartay hain zati tor per. Agar aap apna urfi`naam ko Khona nahi chahtay. Too neechay dee gaie kuch malomaat per zara ghor karain.
Sabsey pehlay aap ko Dalnet Network kay urfi`naam ka Password kisi dosray Network per istemal na karain. yeh khiyal rakhain kay aap Dalnet Network main Login ho bhi yah nahi. Or apnay urfi`naam kay passwords tabdeel kartay rahain. or on Passwords ko yaad bhi rakhain.
Kafi loog apnay urfi`naam k passwords say haath dhoo bethay hain kisi dosray network per ja kar or onki services say ossi password say urfi`naam ki shanakht karany say
Or shanakhr karwanay kay liyeh yah koi aisi command jismay aap ko password dena parta hay. too oss command ko Status Window main istemal krain too BEHTAR hay. agar aap Zaati Chat yah phir kamroo ki Window per istemal kartay ho too shayed achanak aap ki command sab k o nazar ajay.
Dosri Baat, Yeh bohat zarori hay kay aap ko pata hona chahiyai kay Konsi Nakli Services hoti hay or konsi asli Services hoti hay DALnet ki.
Yahan kafi tareeqay hain kay aap apnay urfi`naam ko shanakht kesay karwa saktay hoo. or konsa mehfoz Tareeqa hay or konsa nahi hay..
Agar aap indraj shuda urfi`naam istemal kar rahay too, aap ko milayga:
ENFORCE option ab urfi`naam k indraj k amal k poray hotay hi khud`ba`khud on ho jati hay agar aap k urfi`naam ki ENFORCE option on hay too aap ko teesri line main yeh milayga:
ISliyeh, aap ko istemal karna chahiyeh:
orr pehlay say mojod commands k zariyeh NickServ say shanakht karana.
Pehlay say client m mojod commands:
or onkay liyeh jo woh Urfi`Naam shanakht karwana chahty hain jo woh istemal nahi nahi kar rahay hotay os waqt, too onki ta`reef yeh hay:
or meharbani say aik baat ko apnay damagh main rakhain kay inmaiy say koi bhi command apkay Cloient per shayed kaam na karay. To oskay liyeh aap command say pehlay /quote istemal karna hoga seedha server say shanakht karany k liyeh.
Akhir main, In Commands ko yaad rakhain, or dosri koi command istemal na karain. In Commands ko istemal karnay kay baad NickServ aap ka ufi`naam tabdeel nahi karega. Or ziada madad kay liyeh aap hamesha #DALnetHelp, #Help yah phir #IRCHelp say madad hasil karain.
Jesay NickServ tha, Wesay hi Chanserv kay saath bhi kamry shanakht karway jatay hain:
yahan 3 pehlay say client m mojod commands hain:
Aikbar phir, agar aap k yeh command istemal karny main koi mushkil hay too/quote ko istemal karain shanakht karany k liyeh:
Agar aap ko kisi baat ki samajh nahi arahi hoo too aap DALnet k madad`gar kamroo main jaao. #DALnetHelp, #Help or #IRCHelp haemsha aap k liyeh dastiyab hain.
DALnet kabhi is baat ki ijazat nahi deta k Khudkar-Shanakht karany walay Scripts ko istemal karo. Scripts faraib denay wali chezain hain. yahan bohat say loog hain jo inhi faraibi scripts ki wajah say apna urfi`naam or kamroo k password chori karwa chukay hain.
Mukhtasir, yeh bohat asan hay kay koi jo aap kay Script per rasahi rakhta hay woh aram say aap kay ufi`naam or kamro ka password ley sakta hay. Kionkay Passwords Os Script main mehfooz hotay hain or jab woh kisi ko apna Script detay hain too woh is bat ko bhol jatay hain. istarah say apnay urfi`naam bhi chori karwa kar beth jatay hain.
aik ghair mehfooz scripts hi nakli servises ban k aap k password ko chori karty hain.
Bar Bar, Makkar loog Dalnet ki Koi Nakli Service ka naam istemal karnay ki koshish kartay hain. yahan aik bohat bara raasta hay kay apnay urfi`naam ko sahi Services kay saath kesay istemal karna chahiyai Yeh Sab karnay say pehlay aap ko pata hona chahiyai kay asli istarah ki hoti hain.
Note: yeh aam toor per dekha jata hay k ChanServ mukhatif Kamry per hota hay /whois ChanServ, lenay say yeh tab hota hay jab masskick hoti hay ckamry main too yeh dakhil ho jaty hain. misaal k tor per:
Services k talbees karny walay mukhtalif kisam k urfi`naam rakh kar aap say password chori karty hain asal main woh services say milta julta urfi`naam hi istemal karty hain jinki behtar misalay yeh hain:
Jesa k woh chahty hain k aap onko password dain, too woh aap ko notice bhejaingy insay milta julta, yah bilkul aisey hi jesay services deti hay:
Yahan bohat say urfi`naam hain joo har baar tabdeel hokar atay hain. yeh na`mumkin hay k onki fehrist banaie jay, bahar`haal, aap ko khabardar rehna chahiyeh k aap apna Urfi`Naam ki shanakht oper dee gaie command k zariyeh hi shanakht karwain His`sa 1.1. dosra behtar tareeqa nakil services ko pehchany ka k onkay server ko check kia jay k woh kis per mojod hain asli services hamesha services.dal.net. per hoti hain
Mushkil waqt per, Services k talbees karny walay dosra kadam uthaty hain k aap ka urfi`naam yah phir kamra drop/khatam ho jay ga agar aap shanakht nahi karwatay. onper koi tawajjo na dein. agar aap ko woh asli lagay too aap kisi bhi madad`gaar kamry main ja kar pooch sakty hain.
2 · IRCop ka Talbees/Dawa karny wala
woh loog jo Jhoti Services kay urfi`naam rakhtay hain, yahan kuch aisey bhi loog hain jo Password hasil karnay kay liyeh Nakli IRC Oprator bantay hain. Phir aap ko daratay hain kay apnay urfi`naam ka password do nahi too main Killed kardonga yah urfi`naam ko band kardonga. yah phir kuch aisi maloomat banatay hain jissey aap bewakoof ban kar onko password detay ho. Too aapko onki kisi baat per ghor nahi karna chahiyai. or koi jawab na dain. Neechay kuch mashwary hain Onko onko meharbani say parhain
Kabhi kisi ko apna Password na batao jo aap ko pegham bhejay. Dalnet Staff kabhi kisi shakhs ko pegham nahi bhejta Password pochnay kay liyeh. or Dalnet Password pochnay kay liyeh koi email nahi karta. Agar aap say koi pochay bhi too osko koi jawab na dainain. Ignore kardein osko.
jab aik shakhs ko IRC Operator honay kay Ikhtiar detay hain, too yeh IRCd main khaas server say likha hota hay. IRCd aik Program hay jismay Server kay har rutbay kay baray main maloomat hoti hay. Ismain or bhi faraiz hotay jo is dastawizat main likhna lazmi nahi. Jab aik IRC Oprator "opering Up" hota hay aik khaas command say too, IRCd oskay Ikhtiyarat/Pehchan kay liyeh aik Line shamil karti hay jo kay /whois. ki fehrist main mojood hoti hay or kuch istarah hoti hay,
Jab aap tumam malomaat ko dekh letay hain or aap samajhty k woh aik IRC Operator hay, oski maloomat kuch istarah say hongi:
Agar aap ko khud woh line nazar nahi ati /whoisfehrist main, koi aap ko bewakof bana raha hota hay. Agar aap samajhty hain k woh IRC Operator hay too osko 'oper up' honay k kahain phir aap oss line k liyeh /whois fehrist dekkhai. Agar yeh nazar nahi ati, too aap jaldi say osko ignore kardain .
yahan kafi tareeqay hain jissay koi shakhs apnay aap ko IRC Oprator zahir karay. Jismay say 1,2 ziada tar aisey hotay hain kay apnay urfi`naam kay saath "OPER" lafz shamil karletay hain., kuch mislain yeh hain.
aik or cheez yeh k woh apnay away pegham main woh line shamil kar letay hain jab /whois loo gay too woh line kuch istarah say nazar aiyegi. aik missal aisi hay kuch,
in doo lino k darmiyan farq dekhain.
Heathcliff is an IRC Operator - Services Administrator (Asli)
OperMan is away: IRC Operator - Services Administrator (Nakli)
Zehan main rakhain: OperMan aik Nakli IRC Oprator hay dekho oskay Line main "AWAY" Option set hay jismain osnay yeh LINE shamil ki hay. Or Jabkay Heathcliff aik ASLI IRC Oprator hay Jismain IRCD ki taraf say LINE shamil hay. pus muhtat rahain.
Yahan kafi achay shakhs nahi hain jo IRC Oprator bannay ki koshish kartay hain Dikhaway kay liyeh. Or phir password hasil karkay urfi`naam ko Yah phir kamry per kabza kartay hain. Logo ko you janna chahiyai kay woh apnay aap ko kesay hifazat karain.
Dalnet Kabhi zati tor per pegham nahi bhejta aapsey urfi`naam ka yah kamry ka Password pochnay kay liyeh.
Dalnet aap ko kabhi mail nahi karega. Aap sey urfi`naam ka yeh kamry ka password pochnay kay liyeh .
IAgar aap ko koi kehta hay kay woh IRC Oprator hay too yeh karain /whois nick command.
Or hasil honay wali maloomat main khastor per ossi Line ko Dekhain.
Or Yaqeen jab hojay kay osnay koi AWAY Pegham set nahi hay. to woh aik Asli IRC Oprator ho sakta hay .
Kabhi apnay urfi`naam ka yah kamry ka Password na Dein..
3 · Bar bar Pochay jany walay Sawalat
Q: Main kahan bata sakta hoo agar koi mujeh IRC Oprator honay ka Nakli Natak kar raha hay?
A: Too phir aap #OperHelp per khabar dey saktay hoyah phir kisi asli IRC Oprator ko talash karain is Site ki madad say http://docs.dal.net/docs/findoperur.html.
Q:aisi koi sada Cheez jissey main apnay urfi`naam ko sahi shanakht karwa sakoo Services talbees/Dawa karny walo say bach kar.
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insaan ki kisi cheez ko qayam nahi in English is insaan ki kisi cheez ko qayam nahi - انسان کی کسی چیز کو قیام نہیں - Urdu to English Translation Idiom Dictionary
insaan ki kisi cheez ko qayam nahi in English
insaan ki kisi cheez ko qayam nahi - انسان کی کسی چیز کو قیام نہیں in English means;
Words meanings used in Insaan ki kisi cheez ko qayam nahi
Meanings of the Urdu words used in insaan ki kisi cheez ko qayam nahi - انسان کی کسی چیز کو قیام نہیں are;
Idioms related to the words in insaan ki kisi cheez ko qayam nahi
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Set up one rest qayam karna قیام کرنا
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bay aeb raat kis ki bay wahi sab say acha bay jiss main sab kam aeb hon in English is- Urdu to English Translation Idiom Dictionary
bay aeb raat kis ki bay wahi sab say acha bay jiss main sab kam aeb hon in English
Words meanings used in Bay aeb raat kis ki bay wahi sab say acha bay jiss main sab kam aeb hon
Namumkinaat kisi ko baandh nahi saktein
Idioms related to the words in bay aeb raat kis ki bay wahi sab say acha bay jiss main sab kam aeb hon
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Maqbooliya.com khwab mein Izrail Alaih Alslam dekhna
1. achhi khabar ke khwahishmand ke liye shadat ki alaamat hai.
2. hazrat izrail alyehi alsalam ko ghusse ki haalat main dekhna bagher tauba ke marne ki alaamat hai.
3. khwab main hazrat izrail alayehi alsalam ko bichhadh dena ya us par ghalba pana marz se nijaat paane ki daleel hai.
4. izrail alayehi alsalam ka ghalib aana sahibe khwab ke marne ki alaamat hai.
5. baaz ulmaa taabeer kahte hain khwab main hazrat izrail alayehi alsalam ki ruiyyat darazi umar ki daleel hai is liye ki tamaam makhluqaat main taweel umar paane wale sirf hazrat izrail alayehi alsalam hain.
6. baaz ki raaye hai ki un ki ruiyyat us kaam main daakhil hone ki alaamat hai jise karna zaroori hai.
7. aur baaz ka qaul hai un ka deedar khauf azeem ki daleel hai.
8. khwab main hazrat izrail alayehi alsalam ki soorat main hona logon par ghalib aane, qadron manzilat ke badh jaane ya badshah ki taraf se saza dena wala maqar hone ya us ke haathon amoor azeema anjaam diye jaane par dalaalat karta hai.
9. khwab main mulk al maut (izrail alayehi alsalam) ko bosa dena meeras paane ki alaamat hai.
10. kabhi hazrat izrail alayehi alsalam ko dekhna kisi majma ke mutfariq hone, mahfooz cheez ke maadum hone, beemaron ke mar jaane, makaanaat ke munhadam hone aur jal jaane, hila dene wali khabrein ya us qism ke waqiyat peshi hone jo rone, cheenkhne aur gireban chaak karne ka sabab ho aane ki daleel hai.
11. kabhi ruiyyate izrail alayehi alsalam taawaan main padhne, maash ke thap hone, tahreek ke khatam hone, kamai se rah jaane par dalaalat karti hai.
12. usi tarah un ki ruiyyat qaid khana main jaane aur wada khilafi karne, ilm ko bhul jaane, namaz chhodh dene, zakaat adaa karne se ruk jaane aur huquqe wajiba ki adaaigi main kotahi karne par bhi dalaalat karti hai.
13. kabhi us ko dekhna dalaalat karta hai gosha nasheeni akhtiyar karne, qeematon ke badh jane, phulon aur faslon ke pure hone par
14. kabhi ruiyyat mulk al maut apni ruiyyat par zabardasti karne wale badshah ya un ke darban ki alaamat hoti hai.
15. sheesha aur aam bartan durust karne wala shakhs ka hazrat izrail alayehi alsalam ko dekhna us ke sanaat o karobar ke kamzor hone par dalaalat karta hai.
16. bar khilaf hazrat izrail alayehi alsalam ko dekhne ke chunancha hazrat israil alayehi alsalam ko dekhna khushi aur allah taala ke hukum se ruhon ka apne jismon ki taraf ruju karne par dalaalat karta hai.
17. kabhi un donon hazraat ko dekhna dushmanon aur qayaamat ke munkareen ko zaleel karne par dalaalat karta hai.
18. kabhi hazrat izrail alayehi alsalam ko dekhna allah taala ke saath muhbbat karne walon ke liye un ki ummeedein bhar aane aur maqsad main kamiyab hone, waadon ko pura karne aur tang dasti se khushali ki taraf aane aur basharat dhanda rasail aane par dalaalat karta hai.
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naik aadmi say sab madad kay umeedwaar hotay hain in English is- Urdu to English Translation Idiom Dictionary
naik aadmi say sab madad kay umeedwaar hotay hain in English
Words meanings used in Naik aadmi say sab madad kay umeedwaar hotay hain
candidate demon worship candidness candidas candidates امیدوار Umeedwaar
Sab beweyaan apnay faraiez ko nahi pehchaanteen
Idioms related to the words in naik aadmi say sab madad kay umeedwaar hotay hain
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Budhiya Aur Pani Ka Matka - Sabaq Amoz Kahani - Urdu Hindi Moral Story
HomeSabaq Amoz KahaniyanBudhiya Aur Pani Ka Matka - Sabaq Amoz Kahani - Urdu Hindi Moral Story
جی ہاں، ہم سب میں کوئی نا کوئی عیب ہے، پھر کیوں نا ہم اپنے ان عیبوں کے ساتھ، ایک دوسرے کی خامیوں اور خوبیوں کو ملا کر اپنی اپنی زندگیوں سے بھر پور لطف اٹھائیں۔ ہمیں ایک دوسرے کو اس طرح قبول کرنا ہے کہ ہماری خوبیاں ہماری خامیوں پر پردہ ڈال رہی ہوں
Kehte hain aik cheeni budhiya ke ghar mein pani ke liye do matkay they, jinhein woh rozana aik lakri par bandh kar apne kandhay par rakhti aur neher se pani bhar kar ghar latayen. un do matkon mein se aik to theek tha magar dosra kuch toota huwa. har baar aisa hota ke jab yeh budiya neher se pani le kar ghar pahunchti to tootay hue matki ka aadha pani rastay mein hi beh chuka hota. jabkay dosra matka poora bhara huwa ghar pohanch ata .
saabit matka apni karkardagi se bilkul mutmaen tha to toota huwa bilkul hi mayoos. hatta ke woh to apni zaat se bhi nafrat karne laga tha ke aakhir kyonkr woh apne faraiz ko is andaaz mein poora nahi kar paata jis ki is se tawaqqa ki jati hai. aur phir musalsal do saloon taq nakami ki talkhi aur karhwahat liye tootay hue gharrey ny aik din is aurat se kaha : mein apni is mazoori ki wajah se sharminda hon ke jo pani tum itni mushaqqat se bhar kar itni door se lati ho is mein se kaafi sara sirf mere toota huwa honay ki wajah se ghar pahunchte pahunchte rastay mein hi gir jata hai .
gharrey ki yeh baat sun kar budiya hans di aur kaha : kya tum ny un saloon mein yeh nahi dekha ke mein jis traf se tum ko utha kar latayen hon idhar to phoolon ke pouday hi pouday lagey hue hain jabkay doosri taraf kuch bhi nahi uga huwa .
mujhe is pani ka poora pata hai jo tumahray toota huwa honay ki wajah se girta hai, aur isi liye to mein ny neher se leker apne ghar taq ke rastay mein phoolon ke beej bo diye they taakay mere ghar anay taq woh rozana is pani se sairaab hotay raha karen. un do saloon mein, mein ny kayi baar un phoolon se khobsorat guldastay bana kar apne ghar ko sajaya aur mahekaya. agar tum mere paas na hotay to mein is bahhaar ko dekh hi na paati jo tumahray dam se mujhe nazar aati hai .
yaad rkhye ke hum se har shakhs mein koi na koi khaami hai. lekin hamari yahi khamiyan, mazoryan aur aisa toota huwa hona aik dosray ke liye ajeeb aur par taseer qisam ke taluqaat banata hai. hum par wajib hai ke hum aik dosray ko un ki khamion ke sath hi qubool karen. hamein aik dosray ki un khoobiyon ko ujagar karna hai jo apni khamion aur mazoryon ki khajalat ke boojh mein dab kar nahi dikha paate. maazoor bhi muashray ka hissa hotay hain aur apni mazoori ke sath hi is muashray ke liye mufeed kirdaar ada kar satke hain .
jee haan, hum sab mein koi na koi aib hai, phir kyun na hum apne un aibon ke sath, aik dosray ki khamion aur khoobiyon ko mila kar apni apni zindagion se bhar poor lutaf uthayen. hamein aik dosray ko is tarhan qabool karna hai ke hamari khoobiyan hamari khamion par parda daal rahi hon
asleeyat ko afaal hee zaahir kar saktay hain in English is- Urdu to English Translation Idiom Dictionary
asleeyat ko afaal hee zaahir kar saktay hain in Englishin English means;
Words meanings used in Asleeyat ko afaal hee zaahir kar saktay hain
epitheses functions افعال Afaal
Khidmat gaaron ki fehrist
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Mecca mein Amar Bal-Marof-O-Naahian Al-Munkar ka markaz band - Y This News
Home Trending News Mecca mein Amar Bal-Marof-O-Naahian Al-Munkar ka markaz band
Mecca: Mecca ke Al Rusaifa muhallay mein Amar Bal-Maroof O Naahiun Ul-Munkar ka markaz Coronavirus ke maamla ki wajah se band kardiya gaya. Website ke mutabiq Saudi Arab mein mazhabi talemaat aur samaji eqdaar ki talqeen aur un ki khilaaf warzi se awam ko roknay wala idaara Amar Bal-Marof O naahian Al-Munkar ( neki ki targheeb dena aur buraiee se rokna ) kehlata hai.
Al Rusaiing karkay dobarah khol diya jaye ga. Markaz ko band karne ka maqsad markaz ke amlay ko naye coronavirus se bachana aur un ki sahet o salamti ko yakeeni banana hai.
Yaad rahay ke Saudi Arab mein coronavirus se philao se bachao ke liye ahteyati tadabeer par amal kiya ja raha hai. Qawaed ki pabandi ke liye baldeati aur sahet hukkaam tijarti marakaz aur idaroun ke doray kar rahay hain.
Kobe Masjid History In Urdu Kobe City Japan Ki Pehli Masjid Ki Kahani - Roman Urdu Website
Kobe Masjid History In Urdu Kobe City Japan Ki Pehli Masjid Ki Kahani
Kobe Mosque Japan Ki Woh Tareekhi Aur Pehli Masjid Jisay America Ke Atomi Hathyar Bhi Gira Na Sakay
Kobe Masjid Japan ke shehar kobe mein waqe hai. Kobe shehar Japan ke sub se bare aur sub se zayada abadi wale jazeeray Honshu ke janoobi janib Osaka se taqreeban 30 km maghrib mein waqe hai. Aksar log nahin jantay keh Kobe shehar ka jurwan shehar jisay qarar diya gaya hai woh aik Pakistani shehar hi hai jis ka naam Faisalabad hai.
Kobe Japan ka wohi shehar hai jo amreeci atomi halmay ke baes buri tarah mutasir hua magar aaj is shehar ko dekhain aap ko yaqeen nahin aye ga keh Japan ne thoray se waqt mein phir se na sirf Hiroshima aur Nagasaki ko abad kiya balkeh is Kobe shehar ko bhi abad kiya yahan sanatain qaim kien, taraqi ke pahiye ko itni raftar se ghoomanay ka hi ye natija hai keh Japan aaj dunya ke bari maeeshaton mein shamil hota hai.
Aaj yahan khilay hue safaid khubsurat phool dekh kar lagta hi nahin keh yahan kabhi door door tak sirf tabahi o barbadi ke deeray thay. Kobe shehar ko aik azeem aizaz hasil hai keh yahan jo tareekhi masjid qube mojood hai ye Japan ki pehli masjid hai. Is masjid ko 1935 mein tameer kiya gaya tha. Ye Kobe Muslim Masjid ke naam se bhi jani jati hai. Is ki tameer Islami majlis counsil kobe ki janib se 1928 se 1935 mein mali ta’awun aur jama kardah atiyaat ke baes mumkin ho saki.
1943 mein Japani shahi behriya ne is Masjid par qabza kar liya tha. Taham baad mein is ki Masjid ki hesiyat phir bahal kar di gayi thi. Ye Masjid riwayati Turkey andaz mein tameer ki gayi hai aur isay aik mahir tameerat John Joseph Sawagar ne tameer kiya jo Japan mein mein bay shumar maghribi mazhabi imaraat ke mahir thay.
Amreeca ne Japan par jub atomi hamla kiya tha is bare mein tou aap ko maloom hi ho ga keh amreeca ne japan ke 2 shehron Nagasaki aur Hiroshima par atom bomb giraya tha is bare mein isi channel LalGulab.com par Japan par atomi hamlay ki aik puri video mojood hai agar aap ne woh video dekhi ho tou aap ko maloom ho ga keh Hiroshima aur Nagasaki mein kitni tabahi hoi thi lakhon log dekhtay hi dekhtay pighal gaye thay. Emaratain tabah o barbad ho gayien thi. Bare bare darakht jal kar rakh ho gaye thay. Puray shehar ko dhunwain ne apni lapait mein liye rakha tha. Lakhon logon ke atomi hamlay mein halak ho janay ke baad bhi kayi ghanton tak puri dunya ko maloom hi na tha keh atom bomb japan ke shehar par qayamat dha chuka hai. Magar usi tabahi o barbadi mein Kobe shehar ka ilaqa bhi shadeed mutasir hua tha aur abadi taqreeban buri tarah mit gayi thi. Lekin herat angez waqia ye hua keh yahan mojood Kobe Masjid ke sirf sheeshay tootay thay, maghribi deewar ke rang kharab hue thay aur deewaron par kuch dararain parien thien.
Charon taraf ka ilaqah malya mait ho chuka tha lekin Masjid apni jagah seenah tanay khari rahe. Japani sipahi is Masjid ke neechay panah gah mein chupay hue thay is surat haal ko dekh kar log atom bomb hamlay se bachnay ke liye is masjid mein ana shuru hue. Jang ke khatmay ke baad baaz Islami mumalik ne paish kash ki keh woh Masjid ki muramat karain ge. Is masjid ne tareekh ki sub se khaufnak atomi tabahi tou bardasht kar li par baat yahin khatam nahin hoti is masjid se aik aur waqia bhi jura hai. Ye Kobe Masjid aik aur mojza bhi dikha chuki hai keh 17 january 1995 ko Japan mein aik holnak zalzala aya tha jis ne 20 second mein tabahi macha di thi aur taqreeban 6500 afrad halak ho gaye thay un mein aksariyat isi Kobe ke ilaqe se thi lekin aik baar phir se is masjid ko koi nuqsan nahin pohanchah yunh ye masjid Atom Bomb aur Zalzalay mein bhi mehfooz rahi aur aaj tak seenah tanay khari hai.
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Para 05 | Quran Tube
(Sura-Nissa Madina mai Nazil hui, is mai aikso-cheyattar (176) Aayatain hain)
04.24 Aur (haram ki gaeen) shoher wali aurten magar woh jo tumhari milkiyat mein aajayen Allah Taalaa ney yeh ehkaam tum per farz ker diye hain aur inn aurton kay siwa aur aurten tumharay liye halal ki gaeen kay apney maal kay mehar say tum inn say nikkah kerna chahao buray kaam say bachne kay liye na kay shewat rani kay liye iss liye jin say tum faeeda uthao unhen unn ka muqarrar kiya hua mehar dey do aur mehar muqarrar ho janey kay baad tum aapas ki raza mandi say jo tey ker lo uss mein tum per koi gunah nahi be-shak Allah Taalaa ilm wala hikmat wala hai.
04.25 Aur tum mein say jiss kissi ko aazad musalman aurton say nikkah kerney ki poori wus’at-o-taqat na ho to woh musalman londiyon say jin kay tum maalik ho (apna nikkah ker ley) Allah tumharay aemaal ko ba khoobi janney wala hai tum sab aapas mein aik hi to ho iss liye unn kay maalikon ki ijazat say unn say nikkah kerlo aur qaeeday kay mutabiq unn kay mehar unn ko do woh pak daaman hon na kay aelaaniya bad kaari kerney waliyan na khufia aashnaee kerney waliyan pus jab yeh londiyan nikkah mein aajayen phir agar woh bey hayaee ka kaam keren to unhen aadhi saza hai uss saza say jo aazad aurton ki hai. Kaneezon say nikkah ka yeh hukum tum mein say unn logon kay liye hai jinhen gunah aur takleef ka andesha ho aur tumhara zabt kerna boht behtar hai aur Allah Taalaa bara bakshney wala aur bari rehmat wala hai.
04.26 Allah Taalaa chahata hai kay tumharay wastay khoob khol ker biyan keray aur tumhen tum say pehlay kay (nek) logon ki raah per chalaye aur tumhari tauba qabool keray aur Allah Taalaa janney wala hikmat wala hai.
04.27 Aur Allah chahata hai kay tumhari tauba qabool keray aur jo log khuwaishaat kay pairoo hain woh chahtay hain kay tum iss say boht door hatt jao.
04.28 Allah chahta hai kay tum say takhfeef ker dey kiyon kay insan kamzor peda kiya gaya hai.
04.29 Aey eman walo! Apney aapas kay maal na jaeez tareeqay say mat khao magar yeh kay tumhari aapas ki raza mandi say ho khareed-o-farokht aur apney aap ko qatal na kero yaqeenan Allah Taalaa tum per nihayat meharban hai.
04.30 Aur jo shaks yeh (na farmaniyan) sirkashi aur zulm say keray ga to un qarib hum uss ko aaga mein dakhil keren gay. Aur yeh Allah per aasan hai.
04.31 Agar tum unn baray gunahon say bachtay raho gay jin say tum ko mana kiya jata hai to hum tumharay chotay gunah door ker den gay aur izzat aur buzrugi ki jagah dakhil keren gay.
04.32 Aur uss cheez ki aarzoo na kero jiss kay baees Allah Taalaa ney tum mein say baaz ko baaz per buzrugi di hai. Mardon kay uss mein say hissa hai jo unhon ney kamaya aur aurton kay liye uss mein say hain jo unhon ney kamaya aur Allah Taalaa say uss ka fazal maango yaqeenan Allah her cheez ka janney wala hai.
04.33 Maa baap ya qarabat daar jo chor maren uss kay waris hum ney her shaks kay muqarrar ker diye hain aur jin say tum ney apney haathon mohaeeda kiya hai unhen unn ka hissa do haqeeqatan Allah Taalaa her cheez per hazir hai.
04.34 Mard aurton per haakim hain iss waja say kay Allah Taalaa ney aik ko doosray per fazilat di hai aur iss waja say kay mardon ney apney maal kharach kiye hain pus nek farman bardaar aurten khawind ki adam mojoodgi mein ba hifazat-e-elahee nigehdasht rakhen waliyan hain aur jin aurton ki na farmani aur bad dimaghi ka tumhen khof ho unhen naseehat kero aur unhen alag biostaron per chor do aur unhen maar ki saza do phir agar woh tabey daari keren to unn per koi raasta talash na kero be-shak Allah Taalaa bari bulandi aur baraee wala hai.
04.35 Agar tumhen miyan biwi kay darmiyan aapas ki ann bann ka khof ho to aik munsif mard walon mein say aur aik aurat kay ghar walon mein say muqarrar kero agar yeh dono sulah kerana chahayen gay to Allah dono mein milaap kera dey ga yaqeenan Allah Taalaa pooray ilm wala poori khabar wala hai.
04.36 Aur Allah Taalaa ki ibadat kero aur uss kay sath kissi ko shareek na kero aur maa baap kay sath salook-o-ehsan kero aur rishtay daron say aur yateemon say aur miskeenon say aur qarabat daar humsaya say aur ajnabi humsaya say aur pehloo kay sathi say aur raah kay musafir say aur unn say jin kay maalik tumharay haath hain (ghulam kaneez) yaqeenan Allah Taalaa takabbur kerney walon aur shekhi khoron ko pasand nahi farmata.
04.37 Jo log khud bakheeli kertay hain aur doosron ko bhi bakheeli kerney ko kehtay hain aur Allah Taalaa ney jo apna fazal unhen dey rakha hai ussay chupa letay hain hum ney unn kafiron kay liye zillat ki maar tayyar ker rakhi hai.
04.38 Aur jo log apna maal logon kay dikhaway kay liye kharach kertay hain aur Allah Taalaa per aur qayamat kay din per eman nahi rakhtay aur jiss ka humnasheen aur sathi shetan ho woh bad tareen sathi hai.
04.39 Bhala unn ka kiya nuksan tha agar yeh Allah Taalaa per aur qayamat kay din per eman latay aur Allah Taalaa ney jo unhen dey rakha hai uss mein say kharach kertay Allah Taalaa unhen khoob janney wala hai.
04.40 Be-shak Allah Taalaa aik zarra barabar zulm nahi kerta aur agar neki ho to ussay doogni ker deta hai aur khaas apney pass say boht bara sawab deta hai.
04.41 Pus kiya haal hoga jiss waqt kay her ummat mein say aik gawah hum layen gay aur aap ko inn logon per gawah bana ker layen gay.
04.42 Jiss roz kafir aur rasool kay na farman aarzoo keren gay kay kaash! Enhen zamin kay sath humwaar ker diya jata aur Allah Taalaa say koi baat na chupa saken gay.
04.43 Aey eman walo! Jab tum nashay mein mast ho namaz kay qarib bhi na jao jab tak kay apni baat ko samajhney na lago aur janabat ki halat mein jab tak kay ghusul na kerlo haan agar raah chaltay guzar janey walay ho to aur baat hai aur agar tum beemar ho ya safar mein ho ya tum mein say koi qazay-e-haajat say aaya ho ya tum ney aurton say mubashirat ki ho aur tumhen pani na milay to pak mitti ka qasad kero aur apney mun aur apney haath mall lo. Be-shak Allah Taalaa moaf kerney wala bakshney wala hai.
04.44 Kiya tum ney unhen nahi dekha? Jinhen kitab ka kuch hissa diya gaya hai woh gumrahi khareedtay hain aur chahtay hain kay tum bhi raah say bhatak jao.
04.45 Allah Taalaa tumharay dushmanon ko khoob jannay wala hai aur Allah Taalaa ka dost hona kafi hai aur Allah Taalaa ka madadgar hona bus hai.
04.46 Baaz yahud kalmaat ko unn ki theek jagah say hair pher ker detay hain aur kehtay hain kay hum ney suna aur na farmani ki aur sunn iss kay baghair kay tu suna jaye aur humari riyayat ker! (lekin iss kay kehney mein) apni zaban ko paich detay hain aur deen mein taana detay hain aur agar yeh log kehtay kay hum ney suna aur hum ney farmanbardari ki aur aap suniye aur humen dekhiye to yeh inn kay liye boht behtar aur nihayat hi munasib tha lekin Allah Taalaa ney inn kay kufur ki waja say enhen laanat ki hai. Pus yeh boht hi kum eman latay hain.
04.47 Aey ehal-e-kitab! Jo kuch hum ney nazil farmaya hai jo uss ki bhi tasdeeq kerney wala hai jo tumharay pass hai iss per eman lao iss say pehlay hum chehray bigaar den aur enhen lota ker peeth ki taraf ker den ya inn per laanat bhejen jaisay hum ney haftay kay din walon per laanat ki aur hai Allah Taalaa ka kaam kiya gaya.
04.48 Yaqeenan Allah Taalaa apney sath sahreek kiye janey ko nahi bakshta aur iss kay siwa jissay chahaye baksh deta hai aur jo Allah Taalaa kay sath shareek muqarrar keray uss ney boht bara gunah aur bohtan bandha.
04.49 Kiya aap ney unhen nahi dekha jo apni pakeezgi aur sataeesh khud kertay hain? Bulkay Allah Taalaa jissay chahaye pakeeza kerta hai kissi per aik dhagay kay barabar zulm na kiya jaye ga.
04.50 Dekho yeh log Allah Taalaa per kiss tarah jhoot bandhtay hain aur yeh (harkat) sareeh gunah honey kay liye kafi hai.
04.51 Kiya aap ney unhen nahi dekha jinhen kitab ka kuch hissa mila hai? Jo butt ka aur baatil mabood ka aetiqaad rakhtay hain aur kafiron kay haq mein kehtay hain kay yeh log eman walon say ziyada raah-e-raast per hain.
04.52 Yehi woh log hain jinhen Allah Taalaa ney laanat ki hai aur jissay Allah Taalaa laanat kerdey tu uss ka koi madadgar na paye ga.
04.53 Kiya inn ka koi hissa saltanat mein hai? Agar aisa ho to phir yeh kissi ko aik khujoor ki guthli kay shigaaf kay barabar bhi kuch na den gay.
04.54 Ya yeh logon say hasad kertay hain iss per jo Allah Taalaa ney apney fazal say unhen diya hai pus hum ney to aal-e-ibrahim ko kitab aur hikmat bhi di hai aur bari saltanat bhi ata farmaee hai.
04.55 Phir inn mein say baaz ney to iss kitab ko maana aur baaz iss say ruk gaye aur jahannum ka jalana kafi hai.
04.56 Jin logon ney humari aayaton say kufur kiya unhen hum yaqeenan aag mein daal den gay jab unn ki khaalen pakk jayen gi to hum inn kay siwa aur khaalen badal den gay takay woh azab chakhtay rahen yaqeenan Allah Taalaa ghalib hikmat wala hai.
04.57 Aur jo log eman laye aur shaista aemaal kiye hum un qarib unhen unn jannaton mein ley jayen gay jin kay neechay nehren beh rahi hain jin mein woh hamesha hamesha rahen gay unn kay liye wahan saaf suthri biwiyan hongi aur hum unhen ghani chahaon (aur poori rahat) mein ley jayen gay.
04.58 Allah Taalaa tumhen takeedi hukum deta hai kay amanat walon ki amanaten unhen phonchao! Aur jab logon ka faisla kero to adal-o-insaf say faisla kero! Yaqeenan woh behtar cheez hai jiss ki naseehat tumhen Allah Taalaa ker raha hai. Be-shak Allah Taalaa sunta hai dekhta hai.
04.59 Aey eman walo! Farmanbardari kero Allah Taalaa ki aur farmanbardari kero rasool (PBUH) ki aur tum mein say ikhtiyar walon ki. Phir agar kissi cheez mein ikhtilaf kero to ussay lotao Allah Taalaa ki taraf aur rasool ki taraf agar tumhen Allah Taalaa per aur qayamat kay din per eman hai. Yeh boht behtar hai aur ba aetbaar anjam kay boht acha hai.
04.60 Kiya aap ney unhen nahi dekha? Jin ka daawa to yeh hai kay jo kuch aap per aur jo kuch aap say pehlay utara gaya hai uss per unn ka eman hai lekin woh apney faislay ghair ullah ki taraf ley jana chahtay hain halankay unhen hukum diya gaya hai kay shetan ka inkar keren shetan to yeh chahata hai unhen behka ker door daal dey.
04.61 Inn say jab kabhi kaha jaye kay Allah Taalaa kay nazil kerda kalaam ki aur rasoll lullah (PBUH) ki taraf aao to aap dekh len gay kay yeh munafiq aap say mun pher kay rukay jatay hain.
04.62 Phir kiya baat hai kay jab inn per inn kay kertoot kay baees koi musibat aa parti hai to phir yeh aap kay pass aa ker Allah Taalaa ki qasmen khatay hain kay humara irada to sirf bhalaee aur mail milaap hi ka tha.
04.63 Yeh woh log hain kay inn kay dilon ka bhed Allah Taalaa per bakhoobi roshan hai aap inn say chasham poshi kijiye enehn naseehat kertay rahiye aur enhen woh baat kahiye! Jo inn kay dilon mein ghar kerney wali ho.
04.64 Hum ney her her rasool ko sirf iss liye bheja kay Allah Taalaa kay hukum say uss ki farmanbardari ki jaye aur agar yeh log jab enhon ney apni janon per zulm kiya tha teray pass aajatay aur Allah Taalaa say istaghfaar kertay aur rasool bhi inn kay liye istaghfaar kertay to yaqeenan yeh log Allah Taalaa ko moaf kerney wala meharban patay.
04.65 So qasam hai teray perwerdigar ki! Yeh momin nahi ho saktay jab tak kay tamam aapas kay ikhtilaf mein aap ko haakim na maan len phir jo faisla aap inn mein ker den inn say apney dil mein kissi tarah ki tangi aur na khushi na payen aur farmanbardari kay sath qabool kerlen.
04.66 Aur agar hum inn per yeh farz ker detay kay apni janon ko qatal ker daalo! Ya apney gharon say nikal jao! To issay inn mein say boht hi kum log baja latay aur agar yeh wohi kerne jiss ki enhen naseehat ki jati hai to yaqeenan yehi inn kay liye behtar aur boht ziyada mazbooti wala ho.
04.67 Aur tab to enhen hum apney pass say bara sawab den.
04.68 Aur yaqeenan enhen raah-e-raast dikha den.
04.69 Aur jo bhi Allah Taalaa ki aur rasool (PBUH) ki farmanbardari keray woh unn logon kay sath hoga jin per Allah Taalaa ney inam kiya hai jaisay nabi aur siddique aur shaheed aur nek log yeh behtareen rafiq hain.
04.70 Yeh fazal Allah Taalaa ki taraf say hai aur kafi hai Allah Taalaa janney wala.
04.71 Aey musalmano! Apney bachao ka saman ley lo phir giroh giroh bann ker kooch kero ya sab kay sab ikhttay ho ker nikal kharay ho!.
04.72 Aur yaqeenan tum mein baaz woh bhi hain jo pus-o-paish kertay hain phir agar tumhen koi nuksan hota hai wo woh kehtay hain kay Allah Taalaa ney mujh per bara fazal kiya kay mein inn kay sath mojood na tha.
04.73 Aur agar tumhen Allah Taalaa ka koi fazal mill jaye to iss tarah kay goya tum mein inn mein dost thi hi nahi kehtay hain kaash! Mein bhi inn kay humrah hota to bari kaamyaabi ko phonchta.
04.74yaqeenan hum ussay bara sawab inayat farmayen gay.
04.75 Bhala kiya waja hai kay tum Allah ki raah mein aur inn na tawan mardon aurton aur nannhay nannhay bachon kay chutkaray kay liye jihad na kero? Jo yun duayen maang rahey hain kay aey humaray perwerdigar! Inn zalimon ki basti say humen nijat dey aur humaray pass khud apney pass say himayati muqarrar ker dey aur humaray liye khaas apney pass say madadgar bana.
04.76 Jo log eman laye hain woh to Allah Taalaa ki raah mein jihad kertay hain aur jin logon ney kufur kiya hai woh Allah Taalaa kay siwa auron ki raah mein lartay hain. Pus tum shetan kay doston say jang kero! Yaqeen maano kay shetani heela (bilkul boda aur) sakht kamzor hai.
04.77 Kiya tum ney unhen nahi dekha jinhen hukum kiya gaya tha kay apney haathon ko rokay rakho aur namazen parhtay raho aur zakat ada kertay raho. Phir jab unhen jihad ka hukum diya gaya to ussi waqt unn ki aik jamat logon say iss qadar darney lagi jaisay Allah Taalaa ka darr ho bulkay iss say bhi ziyada aur kehney lagay aey humaray rab! Tu ney hum per jihad kiyon farz ker diya? Kiyon humen thori si zindagi aur na jeenay di? Aap keh dijiye kay duniya ki sood mandi to boht hi kum hai aur perhezgaron kay liye aakhirat hi behtar hai aur tum per aik dhagay kay barabar bhi sitam rawa na rakha jaye ga.
04.78 Tum jahan kahin bhi ho maut tumhen aa pakray gi go tum mazboor qilon mein ho aur gar enhen koi bhalaee milti hai to kehtay hain kay yeh Allah Taalaa ki taraf say hai aur agar koi buraee phonchti hai to to keh uthtay hain kay yeh teri taraf say hai. Enhen keh do kay yeh kuch Allah Taalaa ki taraf say hai. Enhen kiya hogaya hai kay koi baat samajhney kay bhi qarib nahi.
04.79 Tujhay jo bhalaee milti hai Allah Taalaa ki taraf say hai aur jo buraee phonchti hai woh teray apney nafss ki taraf say hai hum ney tujhay tamam logon ko payghaam phonchaney wala bana ker bheja hai aur Allah Taalaa gawah kafi hai.
04.80 Iss rasool (PBUH) ko jo ita’at keray ussi ney Allah Taalaa ki farmanbardari ki aur jo mun pher ley to hum ney aap ko kuch inn per nigehbaan bana ker nahi bheja.
04.81 Yeh kehtay to hain kay ita’at hai phir jab aap kay pass say uth ker bahir nikaltay hain to inn mein ki aik jamat jo baat aap ney ya uss ney kahi hai uss kay khilaf raaton ko mashwaray kerti hai inn ki raaton ki baat cheet Allah Taalaa likh raha hai to aap inn say mun pher len aur Allah per bharosa rakhen Allah Taalaa kafi kaar saaz hai.
04.82 Kiya yeh log quran mein ghor nahi kertay? Agar yeh Allah Taalaa kay siwa kissi aur ki taraf say hota to yaqeenan iss mein boht kuch ikhtilaf patay.
04.83 Jahan enhen koi khabar aman ya khof ki mili enhon ney ussay mashoor kerna shuroo ker diya halankay agar yeh log issay rasool (PBUH) kay aur apney mein say aisi baaton ki teh tak phonchney walon kay hawalay ker detay to iss ki haqeeqat woh log maloom ker letay jo nateeja akhaz kertay hain aur agar Allah Taalaa ka fazal aur uss ki rehmat tum per na hoti to maddoday chand kay ilawa tum sab shetan kay pairo kaar bann jatay.
04.84 Tu Allah Taalaa ki raah mein jihad kerta reh tujhay sirf teri zaat ki nisbat hukum diya jata hai haan eman walon ko raghbat dilata reh boht mumkin hai kay Allah Taalaa kafiron ki jang ko rok dey aur Allah Taalaa sakht qooat wala hai aur saza denay mein bhi sakht hai.
04.85 Jo shaks kissi neki ya bhalay kaam ki sifarish keray ussay bhi uss ka kuch hissa milay ga aur jo buraee aur badi ki sifarish keray uss kay liye uss mein say aik hissa hai aur Allah Taalaa her cheez per qudrat rakhney wala hai.
04.86 Aur jab tumhen salam kiya jaye to tum uss say acha jawab do ya unhi alfaaz ko lota do be-shak Allah Taalaa her cheez ka hisab lenay wala hai.
04.87 Allah woh hai jiss kay siwa koi mabood (bar haq) nahi woh tum sab ko yaqeenan qayamat kay din jama keray ga jiss kay (aaney) mein koi shak nahi Allah Taalaa say ziyada sachi baat wala aur kaun hoga.
04.88 Tumhen kiya hogaya hai? Kay munafiqon kay baray mein do giroh ho rahey ho? Unhen to unn kay aemaal ki waja say Allah Taalaa ney ondha ker diya hai. Abb kiya tum yeh mansoobay bandh rahey ho kay Allah Taalaa kay gumrah kiye huwon ko tum raah-e-raast per laa khara kero jissay Allah Taalaa raah bhula dey tu hergiz uss kay liye koi raah na paye ga.
04.89 Inn ki chahat to yeh kay jiss tarah kay kafir woh hain tum bhi unn ki tarah kufur kerney lago aur phir sab yaksan ho jao pus jab tak yeh islam ki khatir watan na choren inn mein say kissi ko haqeeqi dost na banao phir agar yeh mun pher len to enhen pakro aur qatal kero jahan bhi yeh haath lag jayen khabardaar! Inn mein say kissi ko apna rafiq aur madadgar na samajh bethna.
04.90 Siwaye unn kay jo uss qom say talluq rakhtay hon jin say tumhara mohaeeda ho chuka hai ya jo tumharay pass iss halat mein aayen kay tum say jang kerney say bhi tang dil hain aur apni qom say bhi jang kerney say tang dil hain aur agar Allah Taalaa chahata to enhen tum per musallat ker deta aur woh yaqeenan tum say jang kertay pus agar yeh log tum say kinara kashi ikhtiyar ker len aur tum say laraee na keren aur tumhari janib sulah ka payghaam dalen to Allah Taalaa ney tumharay liye inn per koi raah laraee ki nahi ki.
04.91 Tum kuch aur logon ko aisa bhi pao gay jin ki (ba zahir) chahat hai kay tum say bhi aman mein rahen. Aur apni qom say bhi aman mein rahen (lekin) jab kabhi fitna angezi ki taraf lotaye jatay hain to ondhay mun iss mein daal diye jatay hain pus agar yeh log tum say kinara kashi na keren aur tum say sulah ka silsila jannbaee na keren aur apney haath na rok len to unhen pakro aur maar dalo jahan kahin bhi paa lo! Yehi woh hain jin per hum ney tumhen zahir hujjat inayat farmaee hai.
04.92 Kissi momin ko doosray momin ka qatal ker dena zaiba nahi magar ghalati say hojaye (to aur baat hai) jo shaks kissi musalman ko bila qasad maar dalay uss per aik musalman ghulam ki gardan aazad kerna aur maqtool kay azizon ko khoon baha phonchana hai haan yeh aur baat hai kay woh log bator sadqa moaf ker denaur maqtool agar tumhari dushman qom ka ho aur ho woh musalman to sirf aik momin ghulam ki gardan aazad kerni lazmi hai. Aur agar maqtool uss qom say ho kay tum mein aur unn mein ehad-o-paymaan hai to khoon baha lazim hai jo uss kay kunbay walon ko phonchaya jaye aur aik musalman ghulam ka aazad kerna bhi (zaroori hai) pus jo na paye uss kay zimmay do maheeney kay lagataar raozay hain Allah Taalaa say bakshwaney kay liye aur Allah Taalaa bakhoobi janney wala aur hikmat wala hai.
04.93 Aur jo koi kiss momin ko qasadan qatal ker dalay uss ki saza dozakh hai jiss mein woh hamesha rahey ga iss per Allah Taalaa ka ghazab hai issay Allah Taalaa ney laanat ki hai aur iss ka liye bara azab tayyar rakha hai.
04.94 Aey eman walo! Jab tum Allah ki raah mein jaa rahey ho to tehqeeq ker liya kero aur jo tum say salam-alaik keray tum ussay yeh na kehdo kay tu eman wala nahi. Tum dunyawi zindagi kay asbaab ki talash mein ho to Allah Taalaa kay pass boht si ghanimaten hain. Pehlay tum bhi aisay hi thay phir Allah Taalaa ney tum per ehsan kiya lehaza tum zaroor tehqeeq-o-tafteesh ker liya kero be-shak Allah Taalaa tumahray aemaal say ba khabar hai.
04.95 Apni janon aur maalon say Allah ki raah mein jihad kerney walay momin aur baghair uzur kay beth rehney walay momin barabar nahi apney maalon aur apni janon say jihad kerney walon ko beth rehney walon per Allah Taalaa ney darjon mein boht fazeelat dey rakhi ahi aur yun to Allah Taalaa ney her aik ko khoobi aur achai kay wada diya hai lekin mujahideen ko beth rehney walon per boht baray ajar ki fazeelat dey rakhi hai.
04.96 Apni taraf say martabay ki bhi aur baksish ki bhi aur rehmat ki bhi aur Allah Taalaa bakshish kerney wala aur reham kerney wala hai.
04.97 Jo log apni janon per zulm kerney walay hain jab farishtay unn ki rooh qabz kertay hain to poochtay hain tum kiss haal mein thay? Yeh jawab detay hain kay hum apni jagah kamzor aur maghloob thay. Farishtay kehtay hain kiya Allah Taalaa ki zamin kushada na thi kay tum hijrat ker jatay? Yehi log hain jin ka thikana dozakh hai aur woh phonchney ki buri jagah hai.
04.98 Magar jo mard aurten aur bachay bey bus hain jinhen na to kissi charaa-e-kaar ki taqat aur na kiss raastay ka ilm hai.
04.99 Boht mumkin hai kay Allah Taalaa unn say dar guzar keray Allah Taalaa dar guzar kerney wala aur moaf farmaney wala hai.
04.100 Jo koi Allah ki raah mein watan ko choray ga woh zamin mein boht si qayam ki jagahen bhi paye ga aur kushaadgi bhi aur jo koi apney ghar say Allah Taalaa aur uss kay rasool (PBUH) ki taraf nikal khara hua phir ussay maut ney aa pakra to bhi yaqeenan uss ka ajar Allah Taalaa kay zimmay sabit hogaya aur Allah Taalaa bara bakshney wala meharban hai.
04.101 Jab tum safar mein jaa rahey ho to tum per namazon kay qasar kerney mein koi gunah nahi agar tumhen darr ho kay kafir tumhen satayen gay yaqeenan kafir tumharay khulay dushman hain.
04.102 Jab tum inn mein ho aur inn kay liye namaz khari kero to chahaiye kay inn ki aik jamat tumharay sath apney hathyaar liye khari ho phir jab yeh sajda ker chuken to yeh hatt ker tumharay peechay aajayen aur woh doosti jamat jiss ney namaz nahi parhi woh aajaye aur teray sath namaz ada keray aur apna bachao aur apney hathyaar liye rahey kafir chahtay hain kay kissi tarah tum apney hathyaaron aur apney saman say bey khabar ho jao to woh tum per achanak dhaawa bol den haan apney hathyaar utaar rakhney mein uss waqt tum per koi gunah nahi jab kay tumhen takleef ho ya ba waja barish kay ya ba sabab beemar hojaney kay aur apney bachao ki cheezen sath liye raho. Yaqeenan Allah Taalaa ney munkiron kay liye zillat ki maar tayyar ker rakhi hai.
04.103 Phir jab tum namaz ada ker chuko to uthtay bethtay aur letay Allah Taalaa ka ziker kertay raho aur jab itminan pao to namaz qaeem kero! Yaqeenan namaz mominon per muqarrara waqton per farz hai.
04.104 Inn logon ka peecha kerney say haaray dil ho ker beth na raho! Agar tumhen bey aarami hoti hai to unhen bhi tumhari tarah bey aarami hoti hai aur tum Allah Taalaa say woh umeeden rakhtay ho jo umeeden unhen nahi aur Allah Taalaa daana aur hakim hai.
04.105 Yaqeenan hum ney tumhari taraf haq kay sath apni kitab nazil farmaee hai takay tum logon mein iss cheez kay mutabiq faisla kero jiss say Allah ney tum ko shanasa kiya hai aur khayanat kerney walon kay himayati na bano.
04.106 Aur Allah Taalaa say bakshish maango! Be-shak Allah Taalaa baksish kerney wala meharbani kerney wala hai.
04.107 Aur inn ki taraf say jhagra na kero jo khud apni hi khayanat kertay hain yaqeenan dagha baaz gunehgar Allah Taalaa ko acha nahi lagta.
04.108 Woh logon say to chup jatay hain (lekin) Allah Taalaa say nahi chup saktay woh raaton kay waqt jabkay Allah ki na pasndeedah baaton kay khufia mashwaray kertay hain uss waqt bhi Allah unn kay pass hota hai unn kay tamam aemaal ko woh gheray huye hai.
04.109 Haan to yeh ho tum log kay duniya mein tum ney inn ki himayat ki lekin Allah Taalaa kay samney qayamat kay din inn ki himayat kaun keray ga? Aur woh kaun hai jo inn ka wakeel bann ker khara ho sakay ga?
04.110 Jo shaks koi buraee keray ya apni jaan per zulm keray phir Allah Taalaa say istaghfaar keray to woh Allah ko bakshney wala meharbani kerney wala payega.
04.111 Aur jo gunah kerta hai uss ka bojh ussi per hai aur Allah bakhoobi janney wala aur poori hikmat wala hai.
04.112 Aur jo shaks koi gunah ya khata ker kay kissi bey gunah kay zimmay thop dey uss ney boht bara bohtaan uthaya aur khula gunah kiya.
04.113 Agar Allah Taalaa ka fazal-o-reham tujh per na hota to inn kay aik jamat to tujhay behkaney ka qasad ker hi liya tha magar dar asal yeh apney aap ko hi gumrah kertay hain yeh tera kuch nahi bigar saktay Allah Taalaa ney tujh per kitab-o-hikmat utari hai aur tujhay woh sikhaya hai jisay tu nahi janta tha aur Allah Taalaa ka tujh per bara bhari fazal hai.
04.114 Inn kay aksay khufia mashwaron mein koi khair nahi haan! Bhalaee uss kay mashwaray mein hai jo kheyraat kay ya nek baat ka ya logon mein sulah keraney ka hukum keray aur jo shaks sirf Allah Taalaa ki raza mandi hasil kerney kay iraday say yeh kaam keray ussay hum yaqeenan boht bara sawab den gay.
04.115 Jo shaks ba wajood raah-e-hidayat kay wazeh ho janey kay bhi rasool (PBUH) ka khilaf keray aur tamam mominon ki raah chor ker chalay hum ussay udhar hi mutawajja ker den gay jidhar woh khud mutawajja ho aur dozakh mein daal den gay woh phonchney ki boht hi buri jagah hai.
04.116 Ussay Allah Taalaa qatan na bakshay ga kay uss kay sath shareek muqarrar kiya jaye haan shirk kay ilawa gunah jiss kay chahaye moaf farma deta hai aur Allah kay sath sharik kerney wala boht door ki gumrahi mein jaa para.
04.117 Yeh to Allah Taalaa ko chor ker sirf aurton ko pukartay hain aur dar asal yeh sirf sirkash shetan ko poojtay hain.
04.118 Jissay Allah ney laanat ki hai aur uss ney baira utahaya hai kay teray bandon mein say mein muqarrar shuda hissa ley ker rahon ga.
04.119 Aur enhen raah say behkata rahon ga aur baatil umeeden dilata rahon ga aur enhen sikhaon ga kay janweron kay kaan cheer den aur inn say kahon ga kay Allah Taalaa ki banaee hui soorat ko bigar den suno! Jo shaks Allah ko chor ker shetan ko apna rafiq banaye ga woh sareeh nuksan mein doobay ga.
04.120 Woh inn say zabani waday kerta rahey ga aur sabz baagh dikhata rahey ga (magar yad rakho!) shetan kay jo waday inn say hain woh sirasir fareb kaariyan hain.
04.121 Yeh woh log hain jin ki jagah jahannum hai jahan say enhen chutkara na milay ga.
04.122 Aur jo eman laye aur bhalay kaam keren humen unhen unn jannaton mein ley jayen gay jin kay neechay chashmay jari hain jahan yeh abad-al-abad rahen gay yeh hai Allah ka wada jo siasir sacha hai aur kaun hai jo apni baat mein Allah say ziyada sacha ho?
04.123 Haqeeqat-e-haal na to tumhari aarzoo kay mutabiq hai aur na ehal-e-kitab ki umeedon per moqoof hai jo bura keray ga uss ki saza paye ga aur kissi ko na paye ga jo uss ki himayat-o-madad Allah kay pass ker sakay.
04.124 Jo eman wala ho mard ho ya aurat aur woh nek aemaal keray yaqeenan aisay log jannat mein jayen gay aur khujoor ki guthli kay shigaf kay barabar bhi unn ka haq na maara jaye ga.
04.125 Ba-aetbaar deen kay uss say acha kaun hai? Jo apney ko Allah kay tabey ker dey aur ho bhi neko kaar sath hi yaksui walay ibrahim kay deen ki pairwee ker raha ho aur ibrahim (alh-e-salam) ko Allah ney apna dost bana liya hai.
04.126 Aasamanon aur zamin mein jo kuch hai sab Allah hi ka hai aur Allah Taalaa her cheez ko gherney wala hai.
04.127 Aap say aurton kay baray mein hukum daryaft kertay hain aap keh dijiye! Kay khud Allah unn kay baray mein hukum dey raha hai aur quran ki woh aayaten jo tum per inn yateem larkiyon kay baray mein parhi jati hain jinhen inn ka muqarrar haq tum nahi detay aur enhen apney nikkah mein laaney ki raghbat rakhtay ho aur kamzor bachon kay baray mein aur iss baray mein kay yateemon ki kaar guzari insaf kay sath kero. Tum jo nek kaam kero bey shuba Allah ussay poori tarah janney wala hai.
04.128 Agar kissi aurat ko apney shohar ki bad dimaghi aur bey perwahi ka khof ho to dono aapas mein jo sulah ker len uss mein kissi per koi gunah nahi. Sulah boht behtar cheez hai tama her her cheez mein shamil ker di gaee hai. Agar tum acha sulook kero aur perhezgari kero to tum jo ker rahey ho uss per Allah Taalaa poori tarah khabardaar hai.
04.129 Tum say yeh to kabhi na ho sakay ga kay apni tamam biwiyon mein her tarah adal kero go tum iss ki kitni hi khuwaish-o-kosish ker lo iss liye bilkul hi aik ki taraf maeel ho ker doosri ko udhar latakti hui na choro aur agar tum islaah kero aur taqwa ikhtiyar kero to be-shak Allah Taalaa bari maghfirat aur rehmat wala hai.
04.130 Aur agar miyan biwi huda hojayen to Allah Taalaa apni wusat say her aik ko bey niaz ker dey ga Allah Taalaa wusat wala hikmat wala hai.
04.131 Zamain-o-aasamanon ki her her cheez Allah Taalaa hi ki milkiyat mein hai aur waqaee hum ney unn logon ko jo tum say pehlay kitab diye gaye thay aur tum ko bhi yehi hukum kiya hai kay Allah say dartay raho aur agar tum kufur kero to yaad rakho kay Allah kay liye hai jo kuch aasmanon mein hai aur jo kuch zamin mein hai aur Allah boht bey niaz aur tareef kiya gaya hai.
04.132 Allah kay ikthiyar mein hain aasmanon ki sab cheezen aur zamin ki bhi aur Allah kaar saaz kafi hai.
04.133 Agar ussay manzoor ho to aey logo! Woh tum sab ko ley jaye aur doosron ko ley aaye Allah Taalaa iss per poori qudrat rakhney wala hai.
04.134 Jo shaks duniya ka sawab chahta ho to (yaad rakho kay) Allah Taalaa kay pass to duniya aur aakhirat (dono) ka sawab mojood hai aur Allah Taalaa boht sunney wala aur khoob dekhney wala hai.
04.135 Aey eman walo! Adal-o-insaf per mazbooti say jamm janey walay aur khushnoodi-e-maula kay liye sachi gawahi denay walay bann jao go woh khud tumharay apney khilaf ho ya apney maa baap kay ya rishtay daar azizon kay woh shaks agar amir ho to aur faqir ho to dono kay sath Allah ko ziyada talluq hai iss liye tum khuwaish-e-nafss kay peechay parr ker insaf na chor dena aur gar tum ney kajj biyani ya pehloo tahi ki to jaan lo kay jo kuch tum kero gay Allah Taalaa poori tarah uss say ba khabar hai.
04.136 Aey eman walo! Allah Taalaa per uss kay rasool (PBUH) per aur uss kitab per jo uss ney apney rasool (PBUH) per utari hai aur unn kitabon per jo iss say pehlay uss ney nazil farmaee hain eman lao! Jo shaks Allah Taalaa say aur uss kay farishton say aur uss ki kitabon say aur uss kay rasoolon say aur qayamat kay din say kufur keray woh to boht baray door ki gumrahi mein jaa para.
04.137 Jin logon ney eman qabool ker kay phir kufur kiya phir eman laa ker phir kufur kiya phir apney kufur mein barh gaye Allah Taalaa yaqeenan unhen na bakshay ga aur na unhen raah-e-hidayat sujhaye ga.
04.138 Munafiqon ko iss amar ki khabar phonca do kay unn kay liye dard naak azab yaqeeni hai.
04.139 Jin ki yeh halat hai kay musalmanon ko chor ker kafiron ko dost banatay phirtay hain kiya unn kay pass izzat ki talash mein jatay hain? (to yaad rakhen kay) izzat to sari ki sari Allah Taalaa kay qabzay mein hai.
04.140 Aur Allah Taalaa tumharay pass apni kitab mein yeh hukum utaar chuka hai kay tum jab kissi majlis walon ko Allah Taalaa ki aayaton kay sath kufur kertay aur mazaq uratay huye suno to uss majmay mein unn kay sath na betho! Jab tak kay woh iss kay ilawa aur baaten na kerney lagen (werna) tum bhi uss waqt unhi jaisay ho yaqeenan Allah Taalaa tamam kafiron aur sab munafiqon ko jahannum mein jama kerney wala hai.
04.141 Yeh log tumharay anjam kaar ka intizar kertay rehtay hain phir agar tumhen Allah fatah dey to yeh kehtay hain kay kiya hum tumharay sathi nahi aur kafiron ko thora sa ghlba mill jaye to (unn say) kehtay hain kay hum tum per ghalib na aaney lagay thay aur kiya hum ney tumhen musalmanon kay haathon say na bachaya tha? Pus qayamat mein khud Allah Taalaa tumharay darmiyan faisla keray ga aur Allah Taalaa kafiron ko eman walon per hergiz raah na dey ga.
04.142 Be-shak munafiq Allah say chaal baziyan ker rahey hain aur woh enhen iss chaal bazi ka badla denay wala hai aur jab namaz ko kharay hotay hain to bari kaahili ki halat mein kharay hotay hain sirf logon ko dikhatay hain aur yaad-e-elahee to yun hi si baraye naam kertay hain.
04.143 Woh darmiyan mein hi moalliq dagmaga rahey hain na pooray unn ki taraf aur na sahih tor per unn ki taraf aur jisay Allah Taalaa gumrahi mein daal dey to tu uss kay liye koi raah na paye ga.
04.144 Aey eman walo! Mominon ko chor ker kafiron ko dost na banao kiya tum yeh chahtay ho kay apney upper Allah Taalaa ki saaf hujjat qaeem kerlo.
04.145 Munafiq to yaqeenan jahannum kay sab say neechay kay tabqay mein jayen gay na mumkin hai kay tu inn ka koi madadgar paa ley.
04.146 Haan jo tauba ker len aur islaah ker len aur Allah Taalaa per kaamil yaqeen rakhen aur khalid Allah hi kay liye deen daari keren to yeh log mominon kay sath hain Allah Taalaa mominon ko boht bara ajar dey ga.
04.147 Allah Taalaa tumhen saza dey ker kiya keray ga? Agar tum shukar guzari kertay raho aur ba eman raho Allah Taalaa boht qadar kerney wala aur poora ilm rakhney wala hai.
Posted by WILLIAM | at 11:53 PM | Labels: Para 05 | Estou lendo: Para 05Tweet this! | Feed.
mehnat kay baghair koi kaam nahi ho sakta in English is- Urdu to English Translation Idiom Dictionary
mehnat kay baghair koi kaam nahi ho sakta in Englishin English means;
Words meanings used in Mehnat kay baghair koi kaam nahi ho sakta
Sirf khandani sharafat sharafat ka mayar nahi
Idioms related to the words in mehnat kay baghair koi kaam nahi ho sakta
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gandi bay saleeqa aurat in English is gandi bay saleeqa aurat - گندی بے سلیقہ عورت - Urdu to English Translation Idiom Dictionary
gandi bay saleeqa aurat in English
gandi bay saleeqa aurat - گندی بے سلیقہ عورت in English means;
Words meanings used in Gandi bay saleeqa aurat
Meanings of the Urdu words used in gandi bay saleeqa aurat - گندی بے سلیقہ عورت are;
disposition knack mannerliness mode skill tact dexterity good taste سلیقہ Saleeqa
polluted dowdy ruffed grouse filthiest rumpy draggletail گندی gandi
Idioms related to the words in gandi bay saleeqa aurat
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Biwi Ki Ahmiyat - KSARS
Apne ghar walon ko islami ikhlaq se aarasta kya jaye aur un ki sahih tarbiyat ke liye har mumkin koshish ki jaye taa ke woh muashray ke liye aala namona ban jayen. Larke malik o qoum ke liye taraqqi o kaamrani ki sanad ka darja haasil kar len aur larkiyan achi biwiyan aur saadat nishaan maaen ban kar rehmat ka gehwaara ban jayen, aisa gehwaara jo noo insani ke liye falah o behbood, masawaat aur roshan mustaqbil ki zamanat banay. Quran pak ba awaz buland irshad farmata hai :
‘‘ Aur apne ghar walon ko namaz ki takeed kijiyej aur is par khud bhi paband rhiye.’‘
Biwion par nihayat khush dili ke sath apne shoharon ki itaat farz hai. Is itaat mein musarrat aur shadmani ka pegham chhupa hua hai is liye ke yeh Khuda ka hukum hai aur jo biwi Khuda ke hukum ki tameel karti hai woh apne Khuda ko khush karti hai. Khuda ki hadayat ka taqaza yahi hai aur azdawaji zindagi ko khush gawaar banaye rakhnay ka aik kamyaab formula bhi hai.
‘‘ Naik biwiyan itaat karne wali hain.’‘
Shohar ko chahiye ke woh biwion par najaaiz tasarruf nah karen. Shoharon par yeh farz aed hota hai ke poori farakh dili ke sath rafiqa hayaat ki zaroriat poori karen aur apni biwion ko tang nah karen. Is haq ko khush dili ke sath poora karne ke liye jad-o-jehad aur daud dhoop karna intehai pakeeza amal hai. Is amal ko injaam dainay se nah sirf yeh ke duniya mein azdawaji zindagi ki nemat millti hai balkay acha aur mukhlis shohar akhirat mein bhi ajar o inaam ka mustahiq bantaa hai.
Biwi ki ahmiyat o azmat ka andaza is baat se lagaya ja sakta hai ke woh ahsenul khaliqeen ki aisi sift hai jis ko Allah Taala ne takhleeq aadmiyyat aur is ki nashonuma ka mazhar banaya hai. Allah Taala apni kitaab quran majeed mein farmata hai :
‘‘ Aur un ke sath bhallay tareeqay se zindagi guzaaro.’‘
doosri jagah yeh irshad hai :
‘‘ Aurtain tumhara libaas hain aur tum un ka libaas ho.’‘
Koi ba shaoor aadmi apne libaas ko taar taar nahi karta. Is ki hifazat karta hai.
ROHANI HAZIRAAT: AMAL MUJRRIB KASHF E QABOOR:'amal aasan hain aur koi khatra nahi. hain.ur ek baat yahan likh dun ki mere kisi bhi amal ki ijazat ki zaroorat nahi jo.mere blog...
pe likhay hain.yahan amal likhna hi mere murshid ki janib se ijazat hain.ha,agar kisi ne kisi jagah bagair ijazat COPY/PASTE kiya hain wahan k zimmedar ham nahi na hamari ijazat uskay liye hain.
ab amal ki tarkeeb likh raha hun...
amal k dauran sufaid libas pahanna hain.ye sirf amal k parhtay waqt pahanna hain.'ah ya raat ko aap kisi mas'hoor mazar sharif pe jayen,jo aksar karamat dikhatay ho ya logo ki hajatay puri hoti ho.aur rozana 10 din 11363 martba aur 11 ve din 11370 martba ye azimat parhay....
11ve din mazar chak ho jaega aur ahl e mazar samnay hazir hongay aur aapsay sabb puchhaengay.aap ghabraye bagair adab se kharay ho jaen aur 3 bar salaam karay.aur kahay ki huzur main aapki imdad chahta hun aur wo kabool karaengay par shart rakhaengay.aur aapko uska paband har hal me rahna hain.aur ye bhi puchhlay ki mujay koi madad ki zaroorat ho to kaisay hasil karu? wo tareeqa bataengay.bilkul daray bagair bat chit karay.koi khatra nahi hain.
ha,bad parhezi na karay.aur shariyat k daeray me madad ya maswarah len.aksar ek khadim dekar rukhsat ho jatay hain.
yad rakhna ye amal taskheer k liye nahi.bhul se bhi ye na samj lena warna barha nuqsan uthaongay.
aur jo mazar ko nahi mantay wo amal karnay ka irada tak na karay.
ye amal aazmuda hain aur hamaray murshid ne hamaray mureed bhai janab A.basir sahib se bhi karwaya tha aur wo kamyab bhi ho gaye the.
shart ye thi ki jab bhi wo buzurg kisi k urs me talab karay tab A.basir sahib ko jana tha.aur ek saal tak wo jatay rahay aur ek bar nahi ja paaen to buzurg ne khwab me kah diya ki ab mera aur tumhara ye talooq khatm.bas phir kabhi usay nazar nahi aaen.aur A.basir sahib mere murshid k pas aakar ronay lagay the.kyu k usnay kai muqdas hastiyon ki mulakat ki thi us buzorg k zariye.
amal k dauran koi khwab ya bedari me amal band karnay liye kahay ya dhamkaye to band nahi karna hain aur ye aapka amal sahih honay ki nishani bhi hain.
*jo ashya likhi hai wo rozana le jani hain aur mithayi ko fateha k bad bachho ko bantday.aur rozana kuch khairat sahib e mazar k naam se garibo ko diya karay taki jald kamyabi hasil ho...!
*Gaus e aazam radiallahu anhu Tamam pak dilo ko kamyab karay.aameen.
Posted by AMIL SAMARALI at 17:32
Labels: ahal e mazar se madad, kashf e kaboor, mazar pe amal
Azhar Pasha 07 February, 2014 04:41
masha allah bohot sahi saheb aapne......
sirf bachcgay hee nahi bray bhi baaton main aa jatay hain in English is- Urdu to English Translation Idiom Dictionary
sirf bachcgay hee nahi bray bhi baaton main aa jatay hain in Englishin English means;
Words meanings used in Sirf bachcgay hee nahi bray bhi baaton main aa jatay hain
Majnoo leela par jaan deta tha agarchay siyaah faam thi
Ghee kahan gaya khichdi main
Idioms related to the words in sirf bachcgay hee nahi bray bhi baaton main aa jatay hain
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Mayoos insaan ki sirf baaton say tassalli nahi hoti - مایوس انسان کی صرف باتوں سے تسلی نہیں ہوتی
Titanic Ki Kahani - Titanic Story - Titanic History - Titanic Ka Waqia
HomeDilchasp O Ajeeb HaqaiqTitanic Ki Kahani - Titanic Story - Titanic History - Titanic Ka Waqia
Titanic Ki Kahani - Titanic Story - Titanic History - Titanic Ka Waqia - Urdu Hindi
Kya aap ko maloom hai ke Titanic behri jahaaz jo ke 1912 mein 14 aur 15 April ki darmiyani shab ko samandar mein doob gaya tha , us ke mutahliq us jahaaz ke maalik ne kya daawa kya tha. ?
yeh aik mashhoor Bartanwi musafir behri jahaaz tha jo apnay pehlay hi safar ke douran aik barfani today se takra kar doob gaya thaa - haadsay mein halaak honay walay ٭1512 afrad shaamil they. Titanic ne Amrici shehar New York ke liye apne safar ka aaghaz Bartanwi shehar Southampton se 10 April 1912 ko kya tha aur yeh shumali behar oqiyanus mein doob gaya. uska malba ab bhi samandar mein 3800 meter geherai mein mojood hai. apne safar ke aaghaz ke chouthay aur panchwin roz ki darmiyani shab is mein sawaar 1512 musafiron ki zindagi ka chairag is waqt gُl hogaya jab yeh samandar ka badshah barf ke gaalay se takra kar dotkrhe hogaya. life boots ke zariye tie tank ke sirf 724 musafir zinda bach paye. chunkay is ke mutaliq yeh hi mashhoor tha ke yeh kabhi nahi dobay ga. is liye is par zindagi bachanay wali kashtiyan bohat kam rakhi gayi theen. agar life boats ziyada hoti to saaray log bach satke they. kyunkay is jahaaz ko takkar ke baad doobnay mein taqreeban 2 ghantay 40 minute lagey they .
kaha jata hai marnay walon ki tadaad 1512 se bhi kaafi ziyada thi kyunkay jin logon ki jahaaz ke amlay se jaan pehchan thi. un mein se bhi bohat se log ticket ke baghair is par sawaar ho gaye they jin ka koi record mojood nahi .
bachney walon mein se company ka maalik" Ismy " bhi shaamil tha jo khawateen aur bachon ko jahaz mein doobta chore kar aik kashti ke zariye nikal gaya. is khud gharzi par woh poori zindagi nafrat ka nishana bana raha. usay ” Titanic ka buzdil tareen shakhs kaha jata tha. “as ka naam ”bruce ismy“ tha." ismy " october 1937 ko gosha tanhai mein chal basa.
doosri taraf jahaaz ka pilot edward j smith beshter amly ke sath khawateen aur bachon ko bachanay ki koshish mein khud doob kar insaaniyat par ahsaan kar gaya. woh aakhri aadmi tha jis ne jahaaz se chhalang lagai thi. is ke baray mein life boat ke chalanay walay ne bataya tha ke aik aadmi aakhri kashti ki taraf tairtay hue hue lapka to aik musafir ne kaha ”yeh pehlay hi over load hai “ is per teraak peechay hatt gaya aur kaha
" all right boys. good luck and god bless you "
yeh jahaaz ka pilot 62 sala Edward J Smith tha. dosaron par apni jaan nichhawar karne ke azeem jazbay ko khrajِ tehseen paish karne ke liye is ka mujasma stiford mein nasb kya gaya hai .
is jahaaz ke baray mein is ki tayari mukammal honay per akhbaar mein article chhupa tha. ke kabhi nah doobnay wala behri jahaaz tayar hogaya hai .
aur is ke maalik ne to yeh daawa kardiya tha ”ise tofanِ Nooh to kya, khuda bhi nahi dabo skta“ ( navzbillah )
yeh woh daawa tha .jo langar uthany ke mauqa par uskay maalik" bruce ismy" ne kya tha. is ne Titanic ko jadeed, khobsorat, Aram da, prtaysh aur mazboot bananay mein koi kasar nahi choari thi .
kkhuda ka naam le kar samandar mein kashti daal di jaye to woh mun zor moajoon se bach kar nikal sakti hai lekin taqqabur se samandar mein otara jany wala deo heakal hekal jahaaz bhi mumkin hai kinare nah lag sakay. yahi kuch titanic ke sath howa
titanic ne apni takhleeq ke baad mehez 4 din ka safar hi kya aur qayamat taq ke liye ghuroor karne walon ke liye Ibrat ki nishani ban gaya
aurat aur sharaab insaan kay hosh wo hawaas gum kar dayti bay in English is- Urdu to English Translation Idiom Dictionary
aurat aur sharaab insaan kay hosh wo hawaas gum kar dayti bay in English
Words meanings used in Aurat aur sharaab insaan kay hosh wo hawaas gum kar dayti bay
absent minded absorbed distracted gum lac gum up gummed lorn lost missing گم gum
Aurton aur kaarigaroon ko qaboo main laanaa mushkil kaam bay
Bachcgay aur orteen kabhi koi raaz posheeda nahi rakh saktay
Idioms related to the words in aurat aur sharaab insaan kay hosh wo hawaas gum kar dayti bay
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Adad do ( 2 ) waloo k naam ki khususiyat | Roohanialoom
TOPICS:adad 2 se talluq rakhnay wali mashhoor shakhsiyatadad 2 waloo ka lucky gemstoneadad 2 waloo ka saad naginaadad 2 waloo ki mansubatilm ul adad 2 ki khasiyatnumerology in urdu adad 2
Adad 2 ka mukhtasir taaruf
Adad 2 hamesha teen adaad ka mufrad ho ga jaisay 11, 20, aur 29.
Woh log jo kisi bhi mah ki is tareekh ko peda hue hain woh Adad 2 ke zair asar hon ge .
Aap achay khayalat rakhnay walay, Burdbar aur dosaron ki madad karne par yaqeen rakhnay walay hain.Aap dostiyaan bananay aur nibhana pasand karte hain.Aap ki tabiyat mein narmi o Latafat ke sath sila rehmi payi jati hai.Aap dosaron ko izzat ki nigah se dekhte hain.Aap mazboot mazhabi rujhan rakhtay hain.Aap ko har tarha ke safar se koi nah koi faida zaroor hoga.Aap ghair mustaqil mizaaj hain. Aap sair o tafreeh ko pasand karne walay hain. Aap apne jazbaat ko aqal par foqiat dete hain.
Aap ziddi aur hatt dharam hain. Aap aksar Qarz ki wajah se pareshan rehtay hain. Aap har waqt is baat ki tawaqqa rakhtay hain ke dosray aap se taawun karen. Aap basa auqaat apne rishta daaron se doori ikhtiyar kar letay hain. Aap haasid aur dosaron par jald yaqeen karne walay hain.
Aap ki tabiyat mein bay-chaini aur sharmeela pan paaya jata hai. Aap ke bhool pan ki wajah se log najaaiz faida uthatay hain .
Qudrat ny aap ko husn se nawaza hua hai.
Aap apni zahanat ke sabab aisay dalail dete hain ke dosray aap ke qaail ho jatay hain. Agar aap zehni Danish se kaam len to aap kisi bhi maqsad mein kamyabi haasil kar satke hain lekin aksar aap is ke bar aks karte hain. Aap aman pasand tabiyat ke maalik hain aur is ke sath dosaron ki madad karne par yaqeen rakhtay hain aur isi wajah se aap ko aksar falahi tanzeemon ka rukan ya phir tibbi maidan mein mareezon ka khayaal rakhtay paaya jata hai. Aap tanhai pasand honay k bawajood is baat ke arzoo mand rehtay hain ke log aap ki taraf tawajja den. Aap par achi buri sohbat ka asar bohat jald hota hai. Agar aap ghalat rasta par chal parrein to bohat jald khud ko is buraiee se dur kar letay hain. Aap mein aik behtareen maahir nafsiat aur accountant ban’nay ki tamam slahtein hain. Aap bohat ziyada batoni bhi ho satke hain .
Aap mohabbat ke muamla main bohat feham se kaam letay hain. Husn ke dildada honay ke bawajood aap yeh nahi chahtay ke her haseen insaan par dil ko farifta karte phrin. Aap mohabbat ke fori amali izhaar ki bajaye apni mohabbat ki aik khayaali duniya basa letay hain aur isi mein bohat khush rehtay hain. Aap apne shareek hayaat par bohat ziyada meharban honay walay aur jaan nichhawar karne walay hain. Aap tamam skhtyan bardasht kar ke apne shareek hayaat ko ziyada se ziyada khusihyan dete hain .
Maal o daulat ke lain deen mein aap imandari se kaam letay hain. aap fazool kharch nahi hain balkay buray waqton ke liye doulat ko jama karne ke qaail hain. karobari mamlaat mein aap bohat soch samajh kar maal lagatay hain aur isi wajah se aisay karobar ka intikhab karte hain jo aap ke liye faida mand ho. apni reham dili ke baais aap dosaron ki maali madad karne ki wajah khud aksar maali mushkilat ka shikar ho jatay hain .
Aap aik bohat shandaar jismani sahet nahi rakhtay. Aap ko aksar chothee mouti takaleef ka saamna rehta hai. jazbati honay ki wajah se aap aksar zehni tanao ka shikaar ho jatay hain. Is ke sath aap ko apne nizaam hazem ki taraf tawajjah dainay ki zaroorat rehti hai. Is ke sath aap neend ki kami ka shikaar bhi ho satke hain. Apni sahet ko behtar bananay ke liye rozana warzish ko apna mamool bana len .
Adad 2 ki mashhoor shaksiaat
Adad 2 ki haamil mashhoor shaksiaat mein science daan thomas edison, sabiq Bharti wazeer e azam rajyo gandhi, musannif thomas hardi, Bharat ke mashhoor adakar Shah rukh Khan aur Amitabh bachchan .
Aap ke Adad se mutabqat rakhnay walay Asmaye elahiya
Agar aap ka Adad 2 murakkab hai Adad 11 ka. to phir aap “Ya Khaaliqo” ka vird karen . Agar aap ka Adad 2 murakkab Adad 20 ka hai to phir aap’ ‘ Ya Haadio” ka vird karen Agar aap ka Adad 2 murakkab hai Adad 29 ka. to phir aap’ ‘ Ya Mughnio” ka vird –apne mamool mein rakhen .
Aap ka Nagina
“Pearl” aur “Cat’s eye” aap ke liye bohat mubarak saabit hon ge. is ke ilawa aap “Jade” ko bhi pehan satke hain jo aap ki sahet ki behtari ke liye mufeed hai .
Terms and Conditionsasad2021-04-06T10:31:03+00:00
service ki sharait
yeh Website http://viagra.com.pk/ ke zareya chalti hai. poori site mein,” hum” aur” hamaray” sharait http://viagra.com.pk/ com ka hawala dete hain. http://viagra.com.pk/ is Website par paish karta hai, Bashmole is site se aap ko dastyab tamam maloomat, ozaar aur khidmaat Bashmole Sarif , aap ki taraf se bayan kardah tamam sharait, zawabit, policia aur notices ki qabuliat par mashroot hai .
hamari site par jaakar aur / ya hum se kuch khareed kar, aap hamari” khidmat” mein mashgool ho jatay hain aur un izafi sharait o zawabit aur palison samait, mandarja zail sharait o zawabit (” service ki sharait “,” sharait” ) ke paband honay par ittafaq karte hain. yahan hawala diya gaya aur / ya hyper link ke zareya dastyab hai. service ki yeh sharait site ke tamam sarfeen par laago hoti hain, Bashmole kisi had ke sarfeen ke jo browser, farosh, khredar, sodagar, aur / ya mawaad ke Muawin hain .
barah karam hamari Website tak rasai haasil karne ya istemaal karne se pehlay khidmat ki un sharait ko ahthyat se parheen. site ke kisi bhi hissay tak rasai ya istemaal karkay, aap un sharait ki paband honay par ittafaq karte hain. agar aap is muahiday ki tamam sharait o zawabit se ittafaq nahi karte hain to, phir aap Website tak rasai haasil nahi kar saktay aur nah hi koi khidmaat istemaal kar saktay hain. agar khidmat ki un sharait ko paish kash samjha jata hai to, qabuliat wazeh tor par un khidmat ki sharait tak mehdood hai .
mojooda store mein shaamil ki jane wali koi bhi nai khususiyaat ya ozaar bhi service ki sharait ke tabay hon ge. aap is safhay par kisi bhi waqt service ki sharait ke haliya version ka jaiza le satke hain. hum apni Website par taaza kariyon aur / ya tabdeelion ko post karkay khidmaat ki un sharait ke kisi bhi hissay ko up date, tabdeel ya tabdeel karne ka haq mehfooz rakhtay hain. aap ki zimma daari hai ke is page ko waqtan foqtan tabdeelion ke l- check check karen. kisi tabdeeli ki posting ke baad aap ka mustaqil istemaal ya Website tak rasai un tabdeelion ko qubool karne ka mutradif hai .
mafaad kay rastay par chalna in English is mafaad kay rastay par chalna - مفاد کے رستے پر چلنا - Urdu to English Translation Idiom Dictionary
mafaad kay rastay par chalna in English
mafaad kay rastay par chalna - مفاد کے رستے پر چلنا in English means;
Words meanings used in Mafaad kay rastay par chalna
Meanings of the Urdu words used in mafaad kay rastay par chalna - مفاد کے رستے پر چلنا are;
Talluq kharraab karna
Idioms related to the words in mafaad kay rastay par chalna
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What is mafaad kay rastay par chalna meaning in English?
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2015/10/06\tmaulana tariq jameel 6,048 Views
Maulana tariq jameel ka ansoo bhara bayan sun kay aap ka bhi dil bhar ayay ga. sunain aur isay apnay dostoon kay sath share karain. ALLAH ham sabko naik rah par chalnay ki taufeek ata farmayay aur apnay habeeb p.b.u.h kay sadqay hamaray gunahoon ko maaf farmayay ameen.
hazur pak p.b.u.h har wqt apni umat kay baray main gham kartay thay aur pareshan rehtay thay. aur har wqt ALLAH pak say umat ki bakshish ka sawal kartay rehtay thay. jaisa kay bayan hai kay jab aap meraj ki rat ko asman par janay lagay thay to sab say pehlay buraq par sawar honay say pehlay ruk gyay thay
aap nay farmaya tha ay ALLAH meri umat ka kia ho ga. subhanALLAH hamaray nabi hamain itni pyari rat ko bhi nahi bhoolay tab ALLAH pak nay unhe yakeen dilaya kay ham apko apki umat kay baray main mutmayin kar dain gay.
is kay bad hi hazur pak p.b.u.h aagay barhay thay. to dosto hamain bhi sochna chayie kay ham kia kar rhay hain. burai say bachna chayie aur naik amal karnay chayie takay ham bhi faida utha skain. is message ko apnay doston kay sath bhi share karain takay unko bhi faida ho skay shukria.
hazur pak p.b.u.h ki umat maulana tariq jameel emotional bayan ummat ka gham\t2015-10-06
Haya wala Rub
Praying at Ghar e Hira
Sab say Khushnaseeb Log
36.MY STORY | hindi.gay.stories2 - pep.zonekhinchnay laga. Chachu bola “ mera lorra teri gaand ko pasand aagia” aur ...
kisi bhi karobaar kay liye munasib in English is kisi bhi karobaar kay liye munasib - کسی بھی کاروبار کے لیے مناسب - Urdu to English Translation Idiom Dictionary
kisi bhi karobaar kay liye munasib in English
kisi bhi karobaar kay liye munasib - کسی بھی کاروبار کے لیے مناسب in English means;
Words meanings used in Kisi bhi karobaar kay liye munasib
Meanings of the Urdu words used in kisi bhi karobaar kay liye munasib - کسی بھی کاروبار کے لیے مناسب are;
Bay kaar bay faaida
Naik ko naiki hee milti bay
Idioms related to the words in kisi bhi karobaar kay liye munasib
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What is kisi bhi karobaar kay liye munasib meaning in English?
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7. Rozay Ka Maqsad – MuhammadiHussaini | Asnhai-e-Haq
“Rozay ka Maqsad”
Pehli Qomon mein bhi Rozon ko farz keya gaya or is Ummat per bhi Farz keay gaey.
Dil mein ye Sawal paida hota hy k kion ye rozay ki pabndiyaan lagae gaen?
Kion khanay peenay sy mana ker deya gaya?
Kia koi budget mein kami ka andesha tha.
“Ta’k tum perhaizgaar ban jao”
Tumhari tarbiyat ho jaey. Tumhain pata chal jaey k tum ny apnay nafs pey qabu kaisay pana hy. Tou rozay ka asal maqsad insan k andar taqwa paida krna hy.
Maqsad ye tha k agar tum saal mein 30 din Hamary kehnay k mutabik jaiz cheezon ko bhi din mein chor saktay ho.
Tou kia baqi saal k hison mein na’jaiz cheezon ko nahi chor saktay.
Jab hamary kehnay…
Per jaaiz cheezon ko chor rahay ho tou phir saal k baqi hison mein na jaiz cheezon ko chorna tou bara hi aasan hy.
Tou Emaan walon ko is maheenay k andar practice krwai gae, Apnay nafs per qabu panay ki rehersal kerwai gae.
Warna banda be’sabra ho jata hy or apni Khuwahishaat ki takmeel k leay deewana ho jata hy. Jab k Taqwa insan k andar Sabar paida krta hy.
Taqwa ki wajha sy Insaan apnay nafs ko lagam dy sakta hy. Is leay tamam taleemat ka khulasa Taqwa hy.
Quran e pak mein Sorat Al-Baqra mein rozon ka auk maqsad yeh bhe biyan hua hy…
“Or jis hidayat sy Allah ny tumy sarfraz frmay hy, ous par Allah ki kibriyai ka izhar o aitraaf kro or shukr guzar ban jao”
is sy maloom hota hy k ramzan k rozon ko sirf ibadat or taqwa ki tarbiyat he nai qarar diya gya bal’k ous azeem ul shaan naimat e hidayt par Allah ka shukr bhe shukr bhe tehraya gya hy jo quran ki sorat Os ny hamein ata frmaei hy.
Haqeeqat yeh hy k aik danish mand insan k leay kisi naimat ki shukr guzari or kisi ehsan k aitraf ki behtreen sorat agar ho sakti hy tou wo sirf yehi hy k wo apny aap ko is maqsad k leay tayar kry jis k leay ata krny waly ny yeh namat ata ki hy.
Quran e pak is leay ata frmaya gya k hum Allah ki raza ka rasta jan kr ous py chalny ki koshish krain or is maqsad k leay khud ko tayar krny ka behtreen zariya roza hy.
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Tips to Get Rid of Freckles– Chehray, Face Ki Chaiyan in Urdu/ Hindi
Chehray ki chaiyan akser larkiyoon ya khawateen ka masla hai. Chaiyan qudarti tor par ya sooraj ki nuksan’deh kirnon kay bayes paida ho sakti hain. Iss kay ilawa akser khawateen mein bachay ki paidaish kay baad chaiyoon ki shikayat daikhi gai hai. Waisay tou yeh chehray ki jild ko koi nuksaan nahi pohnchatin aur na hi yeh kisi tarha muzr-e-sehat hain, iss kay bawajood aksar larkiyan in sayaah dhabbon ki wajah say pareshan nazar aati hain. Zahir si baat hai, kaun hai jo badnuma daag dhaboon ko pasand karay ga. Yeh dhabbay apki khoobsoorti ko mutasir kertay hain aur is kay sath sath apkay aitemaad mein kami aati hai. Inko make up say tou chupaya ja sakta ha imager her waqt make up kerna bhi mushily hai. Roz marrah ki routine mein khawateen bina make up ka sahara liye haseen nazer ana chahti hain. In tamaam larkion aur khawateen kay liye khush-khabri hai kay chaiyon se chutkaara haasil karna bohat hi aasan hai. In say hamesha ki nijaat haasil karnay kay liye chand mo’assir ilaaj yeh hain:
Face (Chehre) Ki Chaiyan Khatam Karne K Liye Tips:
1) Leemoo ka rus chaiyon ko khatam karne kay liye aik qudrati agent ka kaam karta hai. Chand taaza leemu’on ka rus aik bowl mei nikaal kar aik cotton bud ki madad say chaiyon par lagayen aur dus minute kay liye chor dain. Uss kay baad thanday paani say dho lain. Rozaana kay amal say chaiyan door ho jayen gi.
2) Leemoo kay chilkon ko pees lain aur iss mei thora sa dhoodh shaamil kar lain. Roz raat mei sonay say pehlay chehray par laga lain. Yeh chaiyon kay sayah dhabbon ko halka kar day ga.
3) Shehad aur baadaam ka mask in dhabbon ko hatanay aur khatam karne kay liye behtereen hai.
4) Aik khanay kay chamach shehad mei aik chaaye ka chamach leemoo ka rus aur aadha chamach baadaam ka tail shaamil kar lain. In sub aj’zaa ko mila lain. Iss ko dus say pand’ra minute apnay chehray pay laga kar dho lain.
5) Aik chaye ka chamach kheeray kay rus mei do chaye kay chamach paani milayen. Iss ko subah aur sham istamaal karain aur jild par laganay kay baad isay khushk honay dain. Yeh intahai mufeed nus’kha hai.
6) Papeetay ka rus bhi chehre ki chaiyon ko khatam karnay kay liye bay’had mufeed hai. Isay bhi subah aur sham istamaal karain.
In tamaam tareeqon ko istamaal karnay say yakeeni taur par aap chaiyon se hamesha k liye nijaat haasil kar saktay hain. Bohut si creams aur lotions jo bazaar mein aam taur per miltay hain unkay bajaye in azmooda aur asaan totkoon per amal kerna bay had mufeed aur faida mand hai. Sub say achi baat yeh hai keh yeh totkay qudrati ajza per mushtamil honay ki wajha say nihayat faida mund hain.
duaa sadqe dil say kaam mushaqqat say in English is duaa sadqe dil say kaam mushaqqat say - دُعا صدقِ دل سے کام مشقت سے - Urdu to English Translation Idiom Dictionary
duaa sadqe dil say kaam mushaqqat say in English
duaa sadqe dil say kaam mushaqqat say - دُعا صدقِ دل سے کام مشقت سے in English means;
Words meanings used in Duaa sadqe dil say kaam mushaqqat say
Meanings of the Urdu words used in duaa sadqe dil say kaam mushaqqat say - دُعا صدقِ دل سے کام مشقت سے are;
Madad ko pukarna
Apni tareef khud na karo balkay dostoon ki karo
Idioms related to the words in duaa sadqe dil say kaam mushaqqat say
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What is duaa sadqe dil say kaam mushaqqat say meaning in English?
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Ibadat e Shab-E-MEraj – THE ISLAM ONLINE
1-Mah rajab ki 27 shab ko 20 rikat namaz das salam se parhe. Har rikat mein Surah Fatiha key baad Surah Ikhlas 1, 1 dafa parhni hai.
2- 27 tareekh ki shab ko 4 rikat namaz do salam se parhe har rikat mein Surah Fatiha key baad Surah Ikhlas 27, 27 martaba parhni hai, baad salam key 70 martaba Darood Pak parhe aur apne gunahon ki maghfarat talab kare.
3- Mah rajab ki 27 tareekh baad namaz zuhar 4 rikat namaz aik salam se parhe pehli rikat mein baad Surah Fatiha key Surah Qadar 3 martaba, dusri mein baad Surah Fatiha key Surah Ikhlas 3 dafa, tisri mein baad Surah Fatiha key surah khalaq 3, martaba, chothi mien baad Surah Fatiha key Surah Naas 3 martaba parhe baad salam key Darood Pak 100 martabah aur astaghfar 100 martaba parhe, yeh namaz har murad key liye insha allah tala buhat afzal hai.
Tags: 27 rajab ki fazeelat, 27 rajab ki ibadat, nafil namaz, rajab ka mahina, rajab ka mahina ki fazilat, rajab kay roze, rajab ke roze, rajab ke wazaif, rajab ki dua, rajab ki namaz, shab e meraj in urdu, shab e meraj ki ibadat, shab e meraj ki ibadat urdu, Shab e Meraj Nafil Namaz
fazail e shab e mairaj
samandar ki tareef karo par dour say hee in English is- Urdu to English Translation Idiom Dictionary
samandar ki tareef karo par dour say hee in English
samandar ki tareef karo par dour say hee - سمندر کی تعریف کرو پر دور سے ہی in English means;
Words meanings used in Samandar ki tareef karo par dour say hee
Raaja ki tareef karo par is say dour rabo
Idioms related to the words in samandar ki tareef karo par dour say hee
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Rimal Ali Mujra Dance Leaked Video In Wedding Must Watch
Home » Videos Scandals » Rimal Ali Mujra Dance Leaked Video In Wedding Must Watch
Rimal ali jo kay ek dancer ha or shadion ma dance karti ha lakin Rimal ali ka dance bohat bhoda hot ha q kay wo ek eisi dancer ha jo kay bohat he kam phana kar dance karti ha. Rimal ali bohat he mashoor dance ha or logo un ko private dance kay liye bulaty ha or un kay behoda mujra karwaty ha.
Ek eisi he video ap ko dekhty ha jo kay Rimal ali kay dance ki video ha jis ko dekh kar ap ko pata chal jaye ga kay wo kis tarha say dance karti ha or kis tarha say un ko badnami ka samna karna parta ha. Rimal ali kay or bhe dance ki video ha jis ma wo behoda dacne kar rahi hoti ha lakin or un ka dance bohat he behoda dance karti ha. Rimal ali ki aksar parivat party ma dance ki video aty rahti ha jis ma wo behoda dance kar rahi hoti ha or un ko koi shrm bhe nhe hoti ha kay us ki waja say un ko badnami ka samna karna parta ha.
Wedding dance mujra
rimal ali hot mujra
rimal ali dance video
pk mujar dance
mujras he mujras
mujra com pk
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har cheez ka waqt hota bay in English is har cheez ka waqt hota bay - ہر چیز کا وقت ہوتا ہے - Urdu to English Translation Idiom Dictionary
har cheez ka waqt hota bay in English
har cheez ka waqt hota bay - ہر چیز کا وقت ہوتا ہے in English means;
by time all things are produced and judged
Words meanings used in Har cheez ka waqt hota bay
Meanings of the Urdu words used in har cheez ka waqt hota bay - ہر چیز کا وقت ہوتا ہے are;
Himmat karay insaan tu kia ho nahi sakta
Kaafi miqdar main
Idioms related to the words in har cheez ka waqt hota bay
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What is har cheez ka waqt hota bay meaning in English?
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Har cheez apnay waqt par achi lagti bay - ہر چیز اپنے وقت پر اچھی لگتی ہے
How to Control Uric Acid in Hindi - How 2 Hindi
adminon November 19, 2018 Leave a Comment on How to Control Uric Acid in Hindi
Hello friends, hamain aap logon ke comments main buhat ziada requests mili ke Uric Acid ko control karnay ke tariqa aap ko batay jain Hindi language main tou aaj ham aap ko sab ko batanay jaa rahay hain ke kis tarah se aap isay control main rakh saktay hain aur is ke barhnay ki kia waja hoti hain. Tou Dosto juray rahiye hamaray saath How2Hindi.com par aur information letay jaain har topic par who bhi aap ki apni language Hindi Urdu main.
Uric Acid Control Karnay ke Liay Gharelo Totkay
Saib (apple) ka sirka, aik bara chamach, 1 table spoon
Pani / Water 1 Glass
Method / Tariqa
Saib ke Sirkay aur aik glass pani ko mila dain aur kisi bartan main daal dain. Aur Har subah Khali pait is ko pee lain, auris practice ko aap 2 months tak kartay rahain.
Conclusion: Tou dosto yeh tha aik asaan sa tariqa jis se aap apna Uric Acid asani se contol kar saktay hain bina kisi pareshani ya side effect ke, tou dosto agar aap ko yeh tip pasand aye tou neechay comments main hamain zaroor batayay ga aur agar aap bhi kuch poochna chahtay hain tou aap ham se pooch saktay hain.
Bonus: Kheeray ke Ras se Uric Acid Kaise Control Kare?
Tou dosto ab ham aap ko aik doosra tariqa batanay jaa rahay jo ke buhat he ziada azmooda aur karamad hay, yeh tariqa bhi buhat sasta hay aur is se aap ko kuch ziada kharcha nahi anae wala, so neechay tariqa dekhain.
2 Kheeray lain, jo ke taazay hon, baasi kheeray ka aap ko koi faaida nahi honay wala.
In dono kheeron ke chilkay utaar lain.
Ab in Kheeron main se beej bhi nikal dain kisi churi ya chaku ki madad se.
Ab isay juicer machine main daal dain aur is ka juice bana lain, juice bannay ke baad is ko chaan lain.
Aur ab Kheeray ke juice main aap aik table spoon dahi yogurt daal dain jo ke achi tarah phainta hua ho.
Ab podinay ki 5 pattiyan is main daal dain.
Ab Adhay lemon ka ras bhi is juice main daal dijay.
Ab Sookha Danihya powder, Kali Mirch Poweder, Zeera powder, laal mirch powder, methi dana powder aik aik chutki is kheeray ke juice main daal dijay.
Ab is ko achi tarah mix kar lijay kisi chamach spoon etc ke saath.
Ab is glass ko thanda honay ke liay thori dair freezer main rakh dain.
Kuch dair baad isay freezer se nikal kar is thanday thanday ras ko pee lijay.
Is remedy ko aap ne rozana din main aik dafa kisi bhi time peena hay.
Is gharelu totkay se aap ka Uric Acid buhat jald normal ho jay ga, aur is sastay tariqay se aap uric acid ko apnay control main rakh saktay hain jis main aap ke ziada paisay bhi nahi lagay gay aur aap ko doctors ke paas janay ki zaroorat nahi paray ge.
Adsense Policy Update October 2018 in Hindi
Is post main ham aap ko Hindi main batanay jaa rahay hain ke Google Adsense ki aik new policy October…
Medical Blog Network | Health and Fitness Blog: Hamal (pregnancy) ke doran konsa khana NAHI khana chahiye - what foods to avoid in pregnancy
hamal ke doran aisi ghiza istamal karain jiska sirf zaeka hi behtar na ho balkay ghizaeyat say bharpoor ho (nutritious). agar koi ghiza maa ke liye nuksan deh hai to yakeeni tor say wo ghiza pait mai ja kar bachay ko bi nuksan pohncha sakti hai. bachay ki sehat mai zara si kharabi, pait ke andar hi is ki maut ka sabab ban sakti hai, jo ke maa ki zindagi ke liye bi khadshaat kharay kar deta hai. is liye khanay peenay mai bohat ehtiyaat say kaam lain.
puraana gosht jo bohat arsay say para hua hai aur istamal mai nahi aaya aur ab pakaanay ke baad bhi sahi tarah say naram nahi hua to wo beemarian paida kar sakta hai. Is kisam ke gosht mai protein nahi hoti, balkay is mai bacteria hota hai jo paet ki bimarion ka sabab banta hai.
Noodles jo aam tor par ham jaldi aur kam wakt mai bana kar shok say khatay hain, wo hamal ke doraan nahi khanay chahiye, kyunke is mai ghee ki mikdaar, chiknaee ki mikdaar ziada hoti hai aur namak (salt) bi ziada hota hai, jo khoon ke dabao (blood pressure) ko ragon mai barha deta hai (High BP).
Sasta gosht jo ke ham paiso ki bachat ke liye khareed letay hain wo bi nuksan deh hai. kyunkay ye nahi pata k gosht kitnay arsay ka baasi aur purana hai. is say bi pait ki bimariyan laahak ho sakti hain.
naram kisam ki (cheese) istamal na karain kyunkay masnuee tareekay say masnuee zaika lay kar jab aisi cheezain banaee jati hain to in mai be-tahaasha jaraseem aa jatay hain, jo agay chal kar nuksan ka baes bantay hain.
aisay anday (eggs) na khaen jo puranay ho gaey hon ya dabb gaey hon, aisay anday to aik aam sehat mand ke liye bi khatra hain, phir aik haamla khatoon ke liye to bohat hi khatarnaak sabit ho saktay hain.
Jin cake, cookies, double roti (bread) mai anda (egg) istamal hotay hain un say parhaiz karain. kyunkay anda (egg) maidey mai garmi paida kar ke naee bimariyon ko janam deta hai.
masnuee zaeka dar (artificial flavoured) ghar mai ban-nay wali ice cream say bi parhaiz karain.
Custurd aur cream say bi ijtanaab karain, ye bi utnay hi muzir-e-sehat hain jitnay ke cake aur cheese hain.
tali hui machhli (fried fish) ka ziada istamal na karain, bohat nuksan de sabit ho sakti hai, iskay istamal say bachay ki zehni nasho numa ruk jati hai aur bachay ka zehan kamzor ho jata hai.
nasha aawar ashyaa cigrette waghaira say parhaiz karain, hamal ke doraan ye maa aur bachay dono ke liye nuksan deh hai.
Posted by K@$H!F at 23:41
INFERTILITY / SEXUAL HEALTH & PROBLEMS
Hamal (pregnancy) ke doran konsa khana NAHI khana ...
Hamal ko roknay ke tareekay - avoid pregnancy natu...
Doodh Nana Naam Kyun Aaya ? - DOODH NANA
Home / Doodh Nana / doodh nana dargah address / doodh nana dargah laxmeshwar / English / Karamat / Naam / others / Doodh Nana Naam Kyun Aaya ?
Doodh Nana Naam Kyun Aaya ?
by WafaSoft on September 28, 2018 intareekh Aolia karaam mein kitney mah o najoom namodaar hue aur apni roshni bakhernay ke
baad roposh ho gay. lekin kuch hastiyan jinke Rohani Faizan se aik aalam Munawar sun-hwa aur ho raha hai woh aaj bhi Aasman Wilayat mean Derkhshandah setaaray ban kar chamak rahay hain aur taa qayamat taq unki rohaniyat ka bol baala aur Charcha rahega ga.
unhon ne apni zindagi raah kkhuda mein waqf kar di aur javedani zindagi haasil karli –apne nafs ki srkobi ke liye jaan toar Riyazat o mjahde kiye . usay muqaddas o pak ba’az shakhsiyation mein aik naik seerat buzurag they jnka zahiri aaraasta aur batin marassa thi,
afssos ke awam sirf unki Karamatoun ki had taq un ko jantay hain.
halaank woh –apne waqt ke Jayyad aalam Mudabbir o mufakkir bhi they. jin ka naam hazrat syed Sulaiman badshah qadri Bughdadi Hankari tha.
aur un ke aqeedat mand inhen doodh nana ke naam se jantay hain.
rozana un ke aqeedat mandoon ka hajhoom unkay Dur par hamesha laga rehta tha. un ke aqeedat mandoon mein har qoum, mazhab o nasal ke log un se Faiz panay ke liye har waqt unkay Dur par haazir hotay they.
unkay aqeedat mand log apni apni hesiyat ke mutabiq un ke samnay khanay ka samaan rootti phal aur doodh waghera paish karte they. magar nana jaan jab rozay se raha karte they to aftaari ke waqt hamesha aap doodh aur khajoor se roza aftaar kya karte they. is terhan har roz nana ko doodh laa kar diya jata tha. aap yeh doodh aftaari ke waqt jo bachay un ke yahan Arbi parhnay atay they
unko taqseem karkay baqi thora doodh aur khajoor se roza aftaar karte they kaha jata hai ke shehar Laxmeshwar mein court ke qareeb aik boorhi aurat rehti thi uska naam Tayima tha.
woh nana ki barri aqeedat mand thi. rozana doodh lakar deti thi nana is doodh ko nosh farmatay they. doodh mukammal ghiza hai. is liye bacha peda hotay hi maa ka doodh peeta hai isi doodh se bacha bara hota hai. kyunkay doodh mein tamam hayateen paye jatay hain .
quran mein doodh ke mutaliq zikar aaya hai ke agar doodh ki muddat poori karni chahay to maa –apne bacha ko poooray do saal doodh pila sakti hai is se ziyada nahi.
doosri jagah Allah taala doodh ke mutaliq yun farmata hai' ' aur bay shak tumharay liye Chowpayoun me aqal haasil karne ki jagah hai. hum tumhe pilate hain is cheez mein se jo unkay pait mein hai. gobar aur khoon ke beech mein se khalis doodh gilaay se sahal utartaa peenay walon ke liye ( surah nahal aayat ۶۶ )
hewanon ke jism mein ghiza ka aik hi maqam hai jahan, ghaas, bhosah waghera pohanchana hai aur doodh, khoon, gobar. sab isi ghiza se peda hotay hain un mein aik dosray se nahi mlitay doodh mein nah khoon ki rangat ka shaiyba hota hai nah gobar ki .
bolka is se hikmat Ellahi ki ajeeb Karigeri zahir hoti hai .
doodh nana apni zindagi ke aakhri daur mein ghiza khana tark kar diye sirf aik cupp doodh par apni zindagi guzaarne lagey. aakhri dam taq aik din mein aik cupp doodh par hi unki Umar kati isliye hazrat syed Sulaiman badshah qadri rehmat Allah alaihi ka naam doodh nana para. un ke darbaar mein har qoum o millat har mazhab o aqeedat ke log atay hain aur un se Faiz paate hain yeh aqeedat mand log aap ko doodh nana ke naam se hi yaad karte hain aur jantay hain .
By WafaSoft - September 28, 2018
Labels:iskey liay hum ko aap apna masla batayen gey phir usi crucial mutabiq hum apney tez tareen aur powerfulhusband/spouse kala jadu really likeEnjoy Back Amliyat sey yeh sab aasani sey chand din vitimportant ander ander hal kar den gey.
Enjoy Relationship, vital liay hum aaj bohat pareshan hen kisi ko adore marriage mei troubles hen yani kisi kay mom and dad concur nahi kisi important household concurhttps://www.amilbabaonline.com/kala-jadu-for-love/ ga jo hamare tamam appreciate difficultieikappreciatextremely powerful potent kala jadu for reallyfor every baat karen gey vital like complications solution keyike problem ka shakar hen tou hamarey kala jadu important mujrrab really like amliyat sey aap ka masla hal ho sakta hey appreciate problem Remedy vital liay contact amil kalajaadu adoressentove Again sey aap apni problems ko resolve karen hum ney kiay hen aap bhi hamen Speak torelationship troubles essential liay kala jadu for enjoy marriage karwa saktey hen hamarey kiay hoye aik amal sey marriage issues ka guaranteed Answer ho jaaye ga.
Free Rohani wazaif | How to Make Free Rohani Zaicha
Wazifa ka urdu zuban main bohat se matlab hain, jesa ka pechay ana, rozana kam karna, roz marra parhnay ki dua. Isi tarhan wo har cheaz jo mukkarra wakat k liye hai, Jesay student ko lesson dayna daily ye bhi wazifa hai. humain ager retirement ka baad jo paisay miltay hain wo bhi wazifa hai, ye tamam chezain wazifa hain in tamam main har cheaz musalsal ho rai hai. Zarorat se zaid hona aik pattern main hona ye wazaifa hota ha. Allah ka zikar aur roz marra ki duaoun ko parhna bhi wazifa hai.
Free Rohani wazaif:
Free rohani wazaif jaferi sab humain har kisam ka masail ka liya wazifa batain gay jesa ka:
Sehri aur Iftaari ke sahi auqaat kya hain? - Ask a Question - IslamiMehfil
Sehri aur Iftaari ke sahi auqaat kya hain?
September 3, 2008 in Ask a Question
Farz namaazon ka waqat kiss waqat se lekar kiss waqat tak hota hai?
namaaz ke calender par jo likha hota hai(Asar ki namaaz k liey) Shadow1 and shadow2, iss se kya murad hai?
Farz Namazoo Kay Au'qat Janab aap kisi Ahlesunnat ki masjid say poora time table lai kay ghar mai laga lain aur time table kay hisab say sahri aur aftari karain. yei pages ghour say parh lain..
Zuhar kay baad saya yani shadow aahista aahista barhna shroo ho jata hai.....
Fiqah e Hanfi kay Mutabiq Asar ka waqat jab shroo hota hai jab kisi cheaz ka saya yani Shadow us kay asal say mazeed , twice yani dugna (2 masl) ho jaiay ----- yani Shadow 2
kuch hazrat kay nazdeek Asar ka waqt us time shroo hota hai jab kisi cheaz ka saya apnay Asal say mazeed, 1 time ( 1 Masl) ho jaiay yani Shadow1.
Mairi naqis raiy mai calendar pay shadow1 , shadow2 is waja say likha hota hoga.
Ham Hanafi hai is leay Shadow 2 ko follow karain bahtar hoga kay kisi Hanafi Ahlesunnat ki masjid say time table lai lain aur us kay mutabik Asar aur deegar namazain ada kar lain.
Allah azzawajal koi ghalati maaf farmaiay aamin
:MODASA, Gujarat, India
kya yeh sahi keh, sehri ka waqat sunrise se 1h30 minut khatam hota hai, jaissey ke farz karen k, sunrise 7h00 baje hota hai, aur hum is mein se 1h30 minut nikalein to sehri ka waqat 5h30 baje khatam hota hai, kya aissa hi hai?
yei mai nay pahlay nahe suna wAllaho Aaam wa Rasuluh
maine kissi se poocha ke sehri ka waqat kab khatam hota hai to unhon ne mujhe yeh trick batai,
merey paas jo calender hai us par sehri k khatam honey ka waqat kuch aur hai aur iss trick k hisaab se waqat calender ke waqat se match nahi hota,
hamarey qareebi masal'ay main koi ramzaan ka calender bhi nahi hai aur internet par maine ramazaan ke schedule ke barey mein dekha to wahan par bhi mujhe different auqaat miley,
to main confus houn, ramzaan bhi hai, aur mujhe theek se pata nahi k sehri ka waqat kab khatam hota hai,
Edited September 6, 2008 by Gulzar
bai ap kis country sy ha aur us k kis province aur city main rahtay ha ta k ap ko time table bataya ja saky
bai ap following link sy prayer timing dakh sakty ha kisi b maheeny aur din ki aur qibla direction b dakh satay ha
sehri aur iftaari k auqat k liyay ap following link ko visit karain yeh bilkul durust timings ha ap in ko follow karain
yeh to bilkul match nahi raha na, aap ki link k liahaaz se aaj ki sehri ka waqat 4:34AM hai, hamarey calender ke hisaab se 4:37 Am hai aur uper wali trick k liaaz se sehri ka waqat 4:50 AM hai,
aur issi tarah iftaari mein bhi difference hai,
beherhaal , aap ki effort k liey shukrya!
Gulzar bhai aap jo apki alaqay ki sab say nazdeeki Ahlesunnat wal jamat ki masjid hai waha say calendar lai lain aur phir us kay mutabiq amal kar lain aur dawat e islami ki website say jo aap nay bataya 3 min peachay hai tu neachay ugar aap check karain calendar kay bilkul neachay
30 30-September Tuesday 5:09 AM 6:38 PM
Precaution: Sehar -3 min to Dawn Timings & Iftaar +2 min to Sun Set
yani aap ka calendar aur dawat e i slami ki website pay jo calendar hai wo match kar raha hai kyu kay unho nay already mention kia howa hai kay ahtiyat ki waja say sahri ka time -3 mins show kar rahay hai aur aftar ka +2 mins..
sahi kaha aap ne maine mukamal tor par ghor nahi kiya tha, shukrya!
iftar ka jo website pe +2Minut hai, is ka kya matlib?
wo unho nay pahlay he calender mai 2 mint aagay ka time dia howa hai taky ghuroobe aaftab mai confirm ho jaiay aur calculation mai 1 2 mints ki mistake ho tu us ka hal ho jaiy..
Sehri ke waqat konsi dua (niyat) padni chahiey aur roza iftaar karne k baad konsi dua padni chahiey?
mujhe yeh dua mili hai lekin is mein likha hai Kal (tomorrow) ka roza, halan k sehri k waqat to roza shuru ho jata hai,
Edited September 7, 2008 by Gulzar
Yeh dua parh lain aur kal ka roza is leay kay Sahri aap raat kay akhri hissay mai kartay hai aur roza aglay din ka hota hai.. yani aj rat mai jo sahri karta ho wo aj kay rozay ki nahe balkay kal kay rozay ki hoti hai..
jaldi iftari karne se sahi sahi kya murad hai? hamarey han jab iftari ka waqat hota hai usi waqat azan ka waqat hota, ek taraf azan hoti hai aur doosri taraf log iftaar kar rahe hotey hai, azan sun kar iftar karna chahiey ya beech mein hi shuru ho jaen?
Islamic Wazifa for love Mohabbat ka roohani jadoo | ISLAMIC WAZIFA FOR LOVE
Islamic Wazifa for love Mohabbat ka roohani jadoo +91-9672378978
January 22, 2018 January 23, 2018 / SALEEM KHAN\t/ Leave a comment
powerful Islamic wazifa forlove| Love Marriage
mohabbat aik Inzimam hai dil ka ehsas jis ke zariye doislamic wazifa for lovese aap apne jaaiz zaroorat ke liye karen.2- durust talafuz ke sath aap ko alfaaz parhna zaroori hai .kisi wazifa ko kaam karne ke liye
5- waqt aur jagah har roz isidin hona zaroori hai. aik hungami nahi hai aur aap ko aik aur jagah par jane kefor love parhte waqt aap kowudu mein hona zaroori hai. aap ke kapray aur jism saaf hona zaroori hai .
8- aik islamic wazifa for love parhnay ke douran aapmumkina tor par aik kamray mein akailey rahen.baaz wazaif ke liye laazmi hai .
9- aik wazifa parhte waqt aap ishaaron ki taraf se kisisunnat maarny wala hai aur.
14- aap ko aik wazifa shuruse pehlay .
18- –apne tuwaf ko apnane1- agar aap kisi aisay shakhs ke liye waqfay karteko qubool nah karta hai jo Saleha nahi karta .
22- jab tak ke muzahmat kakaam nahi kar raha hai is kiIs baab meislamic wazifa for lovejo ke buhat hepowerful wazifa for hub love amal ha bayan ker diyagia ha aur is ke saath ke aap ka sawalhow to do wazifake bhi answer de diaha.
Kiss karne ke fayde in Urdu - Bose o kinar ke fawide - Desi ilaj
June 3, 2019 Desi Ustaad Female Problems, Male Problems
Bose o kinar (Kissing) jinsi amal ka aik bohat hi khobsorat marhala hota hai balkay jinsi sahet ke mahireen ke mutabiq jinsi amal ka aaghaz hi bose o kinar se hona chahiye.
Kissing karne se mard aur aurat aik dosray ki qurbat ka durust lutaf utha satke hain aur is se na sirf pyar barhta hai balkay jinsi khwahish mein bhi izafah hota hai.
Is se pehlay ke hum Kissing ke jinsi aur jismani fawaid ko zair behas layein, yeh baat zehen nation karana bohat zurori hai ke bose o kinar (Kissing) se pehlay mard aur aurat dono apne mun aur danoton waghera ki achi tarah safai zaroor karen taakay is amal ke douran kisi ko karahat mehsoos na ho.
Aam tor par hamaray haan aaj bhi bose o kinar ko ziyada achay nzriye se nahi dekha jata. Taham masharti aqda ray ko thori der ke liye aik taraf rakh kar scienci nuqta nazar ke mutabiq mushahida kya jaye to bose o kinar ke bohat se fawaid hain jo sahet par musbat asraat muratab karte hain. Aap mohqiqeen ki raye se ittafaq karen ya na karen taham unki maloomat so fisad trial and eroor par mabni hain.
Bose o kinar izhaar-e mohabbat aur jinsi khwahish ke liye diya silai ka kaam karne ke ilawa aur bhi kayi fawaid ki haamil hai. Mahireen ki raye ke mutabiq bosay se mutaliq chand haqayiq aap ke paish e nazar hain.
1- bacteria ka khtama
Aik scienci tahaqeeq ke mutabiq jab mard aur aurat aik dosray ka bosa letay hain to un dono ke luaab dahan aik dosray ke sath tabdeel hotay hain jis se dono ke mun aur jism mein mojood kayi aik muzir sahet bacteria khatam ho jatay hain.
Mahireen ka mazeed kehna hai ke Kissing karte hue 2 afraad lakhoon bacteria ka aik dosray ke sath tabadlah karte hain jo sahet par musbat asraat martab karte hain. Mahireen ka kehna hai ke jab 2 afraad aapas mein bosa karte hain to is waqt kam az kam 10 million bacteria ka tabadlah hota hai.
Bacteria ka itni barri tadaad mein tabadlah kayi bimarion se nijaat dilanay ka baais bantaa hai. Jin mein sab ahem yeh hai ke aisay afraad danoton ki takaleef se barri hadd tak mehfooz rehtay hain.
2- Zehen aur jism ki tandrusti
Bose o kinar se zehni dabao kam hota hai aur jism ki thakawat bhi khatam ho jati hai. Agar aap kisi qisam ki pareshani ya depression mehsoos kar rahay hain to apne rafeeq hayaat se bose o kinar kar len aap ka zehen aik dam tar o taaza ho jaye ga. Jismani thakawat ki soorat mein bhi yeh ilaj sab se aassan aur be zarrar hai. Is se na sirf aap halka phulka mehsoos karen ge balkay aap aur aap ke rafeeq hayaat mein pyar bhi barhay ga.
3- Allergy ka khtama
Bose o kinar ka aik aur ahem aur heran kin faida yeh hai ke is se allergy jaise khatarnaak marz ka khtama ho jata hai. Allergy aik bohat hi pareshan kin bemari hai jis ka mareez cheenkon aur nazlay zukam se na sirf khud tang hota hai balkay apne gird o nawah ke logon ke liye bhi pareshani peda karta hai. Lehaza agar aap allergy mein mubtala hain to baqaidagi se apne rafeeq hayaat se bose o kinar karen.
4. Calories mean kami
Mahireen sahet ka kehna hai ke aik minute tak taweel bosay se aap ki 2 calories kam ho jati hain lehaza agar 2 afraad aapas mein 9 ghantay aur 16 minutes tak musalsal bose o kinar mein masroof rahen to un ke wazan mein 1 klov gram tak kami waqay ho jaye gi.
Japan History In Urdu Japan Information Hindi Documentary Japan - Urdu Hindi
Japan History In Urdu Japan Information Hindi Documentary Japan
Japan History In Urdu/Hindi - Woh 5 august 1945 ki aik sham thi suraj ki alwidai kirnain japan ke ilaqon se tezi se ghaib hoti ja rahi thien aur andhera japan ka muqadar banta ja raha tha. Atomi hamlay se pehle ye japan mein akhri raat thi aur littile boy nami amreeci atom bomb subah japan ke shehar hiroshima mein basnay wale 2 lakh ke qareeb japani shehriyon ki na sirf zindagiyan khatam kar dene wala tha par pure ke puray hiroshima shehar ko bhi ura dene wala tha. Japan aur America aik dusre par apni puri quwat se hamlay karne mein masroof thay. Magar aik aam japani shehri ki zindagi bohat mushkil ho chuki thi. Anday, doodh chai aur kayi dusri ashya dukanon se ghaib ho chukien thien. Sabziyan sonay ke bhao bikti thien aur petrol aam logon ki dastras se bahir ho gaya tha.
Sarkon par niji gariyan na hone ke barabar thien. Sirf fauji truck nazar atay thay ya phir paidal ya cycle sawar shehri dikhai dete thay. Jub dusri jang e azeem ka aghaz hua tha tab Japan ke is shehar mein taqreeban 4 lakh se zayada afrad rehtay thay. Hiroshima japani fauj ke liye intihai aham shehar tha kyun keh ye shehar japani fauj ko jang jari rakhne ke liye har mumkin madad faraham kar raha tha yahan se japani fauj ko bari tadad mein gola barood bhi faraham kiya ja raha tha. Yehi wajah hai keh japan ki fauj ne hiroshima mein rehnay walon ki bari tadad ko is shehar se japan mein hi dusre ilaqon mein muntaqil kiya aur ab hiroshima mein 2 lakh se zayada afrad apni zindagi guzar rahe thay jo ye nahin jantay thay keh hiroshima ke asman par utri hoi ye raat un ki zindagi ki akhri raat hai.
5 august 1945 Hiroshima mein raat ke 11 baj rahe thay lekin woh amreeci bambaar tayara jo subah hiroshima par atom bomb giranay wala tha woh Tinian jazeeray par khara tha. Tinian ka waqt hiroshima se 1 ghanta agey hai is liye Tinian mein 6 august 1945 ki khaufnak tareekh ka aghaz ho chuka tha.
Japan ke kis shehar par atom bomb giraya jaye amreeca ne is ke liye japan ke 4 shehron ko chuna tha aur woh 4 shehar thay Hiroshima, Nagasaki, Kokura aur is ke baad Niigata shehar ki bari thi. Par in 4 shehron mein se sub se pehle kis shehar par atom bomb giraya jaye amreeca ne is par kafi ghoor kiya aur phir ye faisla kiya keh Hiroshima chunkeh sanati aur fauji aitbar se bara aham shehar hai is liye us shehar par atom bomb giraya jaye.
Amreeca ye faisla kar chuka tha keh jis jahaz se japan par atom bomb giraye jaye ga woh Tinian jazeeray se uran bharay ga aur us jahaz ki hifazat karne ke liye 2 jahaz bhi japan rawana hon ge. Un 2 jahazon mein jadeed cameray aur alaat bhi hon ge takeh woh Atom bomb lay janay wale jahaz ki hifazat karne ke sath sath atom bomb ki tabkari aur us se hone wale nuqsan ka jaeza lay sakain aur atom bomb se tabah hone wale hiroshimi ki videos aur tasaweer bhi bana sakain. Par in jahazon ke uran bharnay se pehle amreeca ne 3 mazeed jahaz japan bheejnay ka faisla kiya takeh woh japan ke mausam aur halaat ka jaeza lay sakain aur atom bomb girane wale jahaz ko us ke bare mein maloomat faraham kar sakain.
In aham faislon ke ilawa amreeca ne ye aham faisla bhi kiya keh japan par ataom bomb girane wale b29 bambaar tayare ko kernal paul uraye ga. Kernal paul 2 lakh japani shehriyon ko maut ke ghat utarne ke liye bilkul tayar tha usay is baat par zara sa bhi afsoos nahin tha keh woh ab se kuch ghanton baad jahan dunya ka pehla atom bomb girane ja raha hai wahan log pighal jayain ge aur tarap tarap ke mar jayain ge.
Jahaz mein 9700 pound wazni little boy nami atom bomb rakh diya gaya tha aur kernal paul atom bomb se laday jahaz ko lay kar bas kuch dair mein rawana hone wala tha kernal paul jis jahaz mein japaniyon ke liye qayamat lay kar rawana hone wala tha us ne us tayare ka naam apni maa ke naam par enola rakha tha. Kernal paul ne raat 12 bajay akhri briefing detay hue is mission mein shamil apne sathiyon se kaha
"Hamara hadaf Hiroshima hi rahe ga"
Is ke 15 minute baad raat 12 baj kar 15 minute par is khatarnak mission ki kamyabi ke liye dua ki gaye.
America ke is intihai khufiya mission ko mukamal karne ke liye 3 jahaz raat 1 baj kar 37 minute par japan ke mausam aur halaat ka muaena karne japan ke 3 mukhtalif shehron Hiroshima, Kokura, and Nagasaki ki taraf rawana hue. 3 jahazon ka 3 mukhtalif japani shehron ki taraf rawana hone ka maqsad ye tha keh agar amreeca kisi wajah se hiroshima par atom bomb giranay mein nakam rehta hai tou us surat mein atom bomb Kokura ya Nagasaki par giraya jaye ga.
2 baj kar 27 minute par us jahaz ka engine start kiya gaya jis mein atom bomb para hua tha. Is ke 8 minute baad 2 baj kar 35 minute par jahaz tinian ke jazeeray ke aik runway par uran bharnay ke liye bilkul tayar khara tha. Tinain mein ab bhi andhera chaya hua tha par ye andhera ab se thori dair baad japaniyon ki zindagi mein chanay wale andhere se zayada gehra nahin tha.
2 baj kar 45 minute par jahaz ke pilot kernal paul ne jahaz ke co pilot robert lewis se kaha.
"Chalo chalte hain"
2 baj kar 47 minute par jahaz atom bomb lay kar hawa mein buland ho gaya aur yun japaniyon ke liye qayamat qareeb ati ja rahi thi.
Ye 6 august 1945 ka aik bhayanak din tha suraj japan ke shehron mein nikalta hua dikhai de raha tha hiroshima mein zindagi mamool ke mutabiq thi shehri subah uthnay ki tayariyon mein masroof thay aur ye baat bilkul bhi nahin jantay thay keh maut un ke bilkul qareeb pohanch chuki thi amreeca ka jangi tayara atom bomb liye japan ki fizaon ke qareeb pohanchta ja raha tha. Japani waqt ke mutabiq subah 6 baj kar 15 minute par tayare ke amlay ne atom bomb girane ke liye zaroori iqdamat karne shuru kar diye aur akhir mein unhon ne atom bomb ki safety pin bhi nikal li. Woh jahaz jo hiroshima mein mausam aur halat ka jaeza lainay rawana hua tha us ne 7 baj kar 24 minute par hiroshima shehar par parwaz karte hue b29 bambaar tayare ke pilot kernal paul ko paigham bheja keh hiroshima mein mausam saaf hai aur bomb giranay ke liye halaat sazgar hain. Is ke baad woh jahaz hiroshima se rawana ho gaya.
Hiroshima mein rehne wale 2 lakh se zayada afrad ke paas apni zindagi bachane ke liye sirf aik hi rasta tha keh woh hiroshima shehar se bahir nikal jayain aur aisa karne ke liye un ke paas ab sirf 45 minute hi baqi bache thay. Lekin woh becharay karte bhi tou kya karte woh tou bilkul bhi nahin jantay thay keh amreeca un par atom bomb phenknay wala hai jis se un ke sare khwab, un ka sara shehar aur un ki sari zindagi khatam hone wali thi.
Atomi hamla hone se sirf 15 minute pehle kuch japaniyon ne apne mulk ki fizaon mein nihayat neechi parwaz karte hue 3 amreeci jahazon ko dekha jo hiroshima shehar ki taraf barh rahe thay. Jahaz japan ke uper se aur waqt japaniyon ke hathon se tezi se guzarta gaya aur japaniyon ke liye 8 baj kar 15 minute ka woh manhoos waqt bhi aya jub jahaz hiroshima shehar ke ain uper namudar hua aur achanak 31000 foot ki bulandi par ja pohancha. Jese hi jahaz 31600 foot ki bulandi par pohancha jahaz se 9700 pound yani 4400 kg wazi atom bomb hiroshima ki abadi ki janib gira diya gaya. Atom bomb tezi se zameen ki taraf barhne laga aur kernal paul ne tez raftari ke sath apne tayare ka rukh tabdeel kiya takeh atom bomb ke dhamake se jahaz ko lagne wale jhatkon se bacha ja sakay.
43 second baad atom bomb hiroshima ki abadi se 19000 foot bulandi par phat gaya aur bomb phatnay ke 1 micro second mein yani jitni dair mein aik bijli ka bulb on hota hai hiroshima mein darja hararat 6000 degree centigrade tak ja pohancha jo keh suraj ke darja hararat se bhi kahin zayada hai par ye darja hararat chand lamhon ke liye raha magar phir girne laga.
1 meel ke daire ke andar har chez jal kar bhasam ho gayi yahan tak keh pukhta tareen imaraton ke balai hisay bighal kar beh gaye. Us 1 meel ke daire mein atomb bomb bhatnay ke 1 second ke andar andar 70000 log bhap ban kar urr gaye un ko cheekh tak marnay ka mauqa na mila woh bhap ban kar aisay uray keh un se pehle dunya mein koi insan is tarah nahin mara tha.
Jis waqt atom bomb phata tha hiroshima mein Sumitomo bank ki aik branch ke bahir seerhiyon par koi baitha hua tha. Woh intihai garam hawa aur tez shuaon se usi lamhe bhap ho gaya aur us ke saye ka nishan hi serhi par reh gaya. Us waqt aik aur waqie mein aik talib ilm jali hoi halat mein ghar ki taraf bhaga. Mushkil se woh apni topi hi utar saka tha tab us ke kapre us ki chamri se chipak gaye thay. Us ki maa ne qenchi se kaat kaat kar bohat mushkil se unhain utara. Aik japani ne apni kitab mein is waqia ke bare mein bataya keh us ke zakhmon mein keeray par gaye thay us ki maa ne us bache ke tan se aik aik kar ke tamam keeray nikalay par akhir mein woh bach nahin saka tha.
Waqt guzarne ke sath sath marne walon ki tadad 1 lakh se uper chali gayi. Na hawaon mein urta hua koi parinda zinda bacha na zameen par insan aur hewan shehar mein har taraf aag hi aag thi. Darakhton samait shehar mein har chez jal kar rakh ho chuki thi. Hiroshima par dhonwain ke badal cha chukay thay har taraf andhera cha gaya tha. Atam bomb ka dhamaka itna taqatwar tha keh hiroshima par atom bomb giranay wala jahaz jo keh 31000 foot ki bulandi par parwaz kar raha tha woh bhi hichkolay khanay laga. Jahaz ke pichlay hisay mein baithay Bob Caron ne apne cameray se jahaz se nichay tabahi o barbadi ke manazir ki tasweer li jis mein jamni badlon ke andar se roshni ka 3000 foot buland mashroom ki shakal ka margholah uper uth raha tha.
1 meel ke daire ke bahir bhi beshumar log jal kar koela ho chukay thay parinde darkhton par ghonslon mein hi bhun gaye thay balkeh sholon ka hisa bane hue thay. Jis jagah atom bomb gira tha wahan se sarhay 6 hazar foot door bhi kaghaz jesi ashya ne aag pakar li thi, logon ke jismon par mojood kapre jism se chipak gaye thay. Kyun keh sub kuch sakht tapish se pighal chuka tha lihaza telegraphic system aur radar bhi mukamal tabah ho chukay thay. Puray japan ka hiroshima se rabta kat chuka tha jis ki wajah se japan mein rehnay walon ko bhi ye maloom nahin tha keh hiroshima mein kesi qayamat ayi hoi hai.
Aik 37 saalah muqami sahafi jis ka naam nakamura tha us waqt hiroshima se bahir tha lekin dhamakay ke asar se woh gir para aur us ka chehra sheesha lagne se zakhmi ho gaya par nakamura ne apni motar cycle nikali aur shehar ki taraf rawana ho gaya. Woh hiroshima ki tabahi dekhne wala pehla sahafi tha us ne apne akhbar ko jo breaking news bheji woh ye thi
"Sawa 8 bajay dushman ke 2 jahazon ne hiroshima par koi khas bomb gira diya hai. Hiroshima mukamal tabah ho chuka hai."
Jub akhbar ke bueru cheif ko ye khabar mili tou us ne yaqeen karne se inkar kar diya. Us ne kaha keh fauj is baat ko tasleem nahin kar rahi keh shehar tabah ho gaya hai aur itni tadad mein log mar gaye hain. Us ne nakamua se kaha keh woh halakaton ki tadad ko kam kar de. Jis par nakamura ne usay jawab diya
"Fauj bewakoof hai."
Japani fauji qayadat heran thi keh hiroshima par na tou koi bara fizai hamla hua hai aur na hi wahan gola barood ka itni bara zakheera hai jis se itni bari tabahi mach sakti hai. Is liye japani fizaiya ke aik tayare ko hiroshima bheja gaya takeh woh surathaal ka jaeza lay kar japani fauj ko itla de.
Hiroshima mein akhir kya hua tha Japani fizaiya ka jahaz yehi jannay ke liye hiroshima pohancha aur 3 ghantay tak hiroshima ki fizaon mein parwaz karta raha us ki samajh mein nahin araha tha keh akhir hiroshima mein kya hua hai. Pilot jahaz lay kar wapas laut gaya aur apne aqaon ko sirf yehi khabar de saka keh usay hiroshima par siwaye badalon aur dhunwain ke kuch nazar nahin aya.
Hiroshima mein kesi qayamat ayi thi is ka pata dunya ko tab chala jub 6 august 1945 ko washington dc ke waqt ke mutabiq subah 11 bajay amreeci sadar ka bayan amreeci radio par sunai diya jis mein dunya ne ye suna
mulahiza farmayain amreeca ne japan par aik nayi qisam ka bomb phenk diya hai isay atom bomb kehte hain.
American sadar ne apne bayan mein japan ko dhamki di keh agar potsdam ailamiya 26 july ke mutabiq japan ne ghair mashroot tor par hathyar nahin dalay tou amreeca japan ke dusre shehron par bhi aise hi tabah kun hamlay kare ga.
Kahan gayi insaniat, charind parind se mohabbat? mahool dosti jis ki khatir dunya bhar mein hungama macha hua hai, aur ozone ki satah aur na janay kya kya? Ye thi insaniat ke alambardaron ki zuban ke mazeed tabahi pheelayain ge. Atomi hamla hone ke 1 second ke andar andar 70,000 afrad halak hue is ke baad tadad 1 lakh se uper chali gayi aur agar cancer aur lambay arsay tak bimari se marnay walon ko bhi gin liya jaye tou hiroshima par amreeca ke atomi hamlay se marnay walon ki tadad 2 lakh tak pohanchti hai.
Amreeci atomi hamlay se 60% japani qayamat khez darja hararat aur aag ke shoolon se jhulas kar mare gaye, 30% log malba girnay ki wajah se mare gaye jabkeh 10% degar wajuhat se is dunya se chale gaye.
Hiroshima Ke Logon Ki Kahaniyan Parhnay Ke Liye Yahan Click Karain
Pacific ocean yani behrul kahil mein lari janay wali jangain, phillipine ki jang, ittehadiyon ke beshumar fizai hamlay aur atomi hamlay se hiroshima ki tabahi ke baad japan ki fauj kafi kamzoor ho chuki thi. Japan ki bad kismati dekh kar Russia bhi pechay na raha aur us ne bhi japan par hamla kar diya. Rus ne japan par usi din hamla kiya jis din amreeca ne japani shehar nagasaki par aik aur atom bomb gira diya tha aur japan ke us shehar mein bhi qayamat utar ayi thi. Hum japan ke aur shehron par bhi aise hi atomi hamlay karain ge amreeci sadar ke is bayan ke baad bhi puri dunya soyi rahi. Taqatwar mumalik ke rehnumaon ko japan ke liye nahin tou kam se kam insaniat ke liye tou uthna chahiye tha.
Amreeca ne jo kaha woh hiroshima par atomi hamlay ke sirf 3 din baad kar ke bhi dikhaya aur japan ke aik aur shehar nagasaki par bhi atom bomb gira diya aur wahan bhi qayamat utar ayi ayi aur wahan par bhi insan hiroshima mein rehne wale insanon ki tarah bhap ban kar urr gaye.
Hiroshima par atomi hamlay mein zinda bach janay walon ki dastanain is se bhi zayada dil dehla dene wali hain ye dastanain aisi hain jin ke bare mein dunya mein bohat hi kam log jantain hain. Hiroshima mein atomi hamlay mein zinda bach janay walon par kya guzri aisi hi dastanon ke bare mein jannay ki koshish karain ge hum apne agle article mein.
Thanks for reading Japan History In Urdu Japan Information Hindi Documentary Japan
Zakir Naik: 72nd Firqa Of Islam
description Zakir Naik: 72nd Firqa Of Islam
kehte hai keh Islam ke 72 firqa ho ge aur os mai se sirf aik firqa sahi hoga. jaisa ke sab jaante hai keh Islam mai waqfa waqfa se new firqa launch hota rehta hai, aur iss new firqa ke manne wale apne aap ko sahi samajhte hai aur baqi tamam firqa ko ghalat.
jaisa ke aap sab jaante hai kuch saal qabal bhi aik new firqa Zakir Naik launch hua, aur iss firqa ke manne walo ki taadad bhi tezi se grow ker rahi hai. doosre firqa ke logo ki tarah Zakir Naik firqa ke logo ka bhi khial hai keh Zakir Naik 100% sahi kehte hai, iss ka matlab yeh hua keh jo log Zakir Naik ko nahi maante woh ghalat hai.
Kia aap ka taluq bhi Zakir Naik firqa se hai?
Kia aap bhi Zakir Naik ke ilawah baqi logo ko ghalat samajhte hai?
Kia Zakir Naik 72nd firqa hai?
Kia Zakir Naik Islam ka aakhri firqa hai?
Kia Zakir Naik ke baad bhi koi new firqa launch hoga?
on Thu Aug 27, 2009 7:21 am
description Re: Zakir Naik: 72nd Firqa Of Islam
hmmm main t itna janta hoon kay kisi firqay main anay say pehlay hum ko muslim hon ho ga aj kal toba Astagfar log theek tareeqay say muslim nahi hain kisi firqay main kaha saya in gay
on Thu Aug 27, 2009 4:17 pm
description Zakir naik
Zakir Naik is not a new firqa ,yeh jis firqa ko follow ker rahay hain that already exists. Or rahi baat Ghalat ya sahi ki to Is waqt to koi bhi firqa Mukamal tor per theek nahi hai. Humain bas yeh chahye k her firqa ki khoobiyoun ko apnayen or khamiyoun se dur rahain.....
on Mon Aug 08, 2011 3:16 pm
Sanan HayatNew Memberapni shaadi kay din sub say hassen aur khoobsoorat nazar aiye. Iss kay liye tayyariyaan kuch maheenay pehlay say he shuru ho jati hain. Terha terha kay totkay, beauty tips, beauty parlor kay chakker, khanay peenay ki ehtiyaat aur na janay kiya kiya.
Yeh tou dulhan ki tayaari kay marahil hain mager aaj kal kisi bhi shaadi ki takreeb mein shamil honay k liye her aurat ya larki bhi bherpoor tayyari k sath shamil hona chahti hai. Acha lagna tou her insaan ka haq hai. Aur shaadi bayah ki taqareeb mein tou saj sanwar ker jana acha bhi lagta hai. Akser khawateen iss silsilay mein pareshan nazer aati hain kiyun k sub he haseen dikhaai dainay kay chakker mein akser kuch iasi galatiyan ker baithti hain keh acha lagnay ki bajaye buri lagti hain aur apnay ander aitemad ki kami mehsoos kerti hain.
Is chotay say article ka maqsad apko aisi he chand tips say agah kerna hai jin per amal ker k aap bay had haseen dikhaai day sakti hain:
Sub say pehlay tou apni jild ka khas khayal rakhain, achi terha scrubbing karain, dead skin aur gard o gubar say nijaat hasil karain taa kay aap jub makeup karain tou makeup aur bhi acha lagay.
Shaadi ki taqreeb mein janay say kum say kum 1 ghanta pehlay tayyari shuru karain. Taa kay jub aap makeup mukamaal karain tou apki foundation/base bilkul set ho gai ho aur jub ap taqreeb mein shirkat kay liye wahan phnachain tou sub kuch bohut acha lag raha ho.
Makeup kernay kay liye sub say pehlay chehray ko achi terha dho lain aur khushk ker kain. Ager waqt milay tou cleansing ker lain taa kay jild bilkul saaf ho jaye aur makeup bhala maloom ho.
Foundation say aaghaaz karain aur chehray aur gardan per achi terha foundation lagain. Dayhaan rahay apkay chehray ka koi hissa rehna jaye. Foundation hamesha apni jild ki rangat kay hisaab say lain aur garmi kay mausam mein water base he istemal karain aur aakhir mein face powder zaroor lagain taakay paseenay say makeup beh ya kharaab na ho jaye.
Ab eye makeup ki taraf aain. Apni aankh ki shape aur libas kay rung madd e nazar rakhain aur eye shade ka intekhaab karain aur highlighter lagain. Isskay bad eye lash glue ki madad say lagain aur glue khushk honay ka intezaar karain. Apni palkoom aur aankhoon kay hisab say eyelash kay size ka intekhaaz karain ayr masqarra ki madad say acha sa curl karain. Ab aakhir mein liner lagain.
Blush on chehray ki haddiyon ki seedh mein lagain aur chahain tou shimmer bhi lagain tou makeup aur bhi haseen nazer aata hai.
Ab contouring karain aur chehray ki khamiyoon ko chupain.
Aakhir mein lipstick lagain. Lipstick laganay say pehlay lip liner lagain aur phir lipstick lagain. Chahain tou lip gloss bhi lagain tou hont aur bhi khoobsoray ho jatay hain.
Aakhir mien aik nazer chehray kay her hissay per daliain aur koi kami ho tou door karain.
Sub say aakhir mein baal bnain aur jewelry pehan ker tyaari mukammal karain aur pur aitemaad tareeqay say shadi ki taqreeb mein shirkat karain.
Zara si ehtiyaat apko haseen nazer anay mein madad gaar sabit ho sakta hai iss liye in cheezon per tawajjah daina zaroori hota hai.
Hifazat Ka Wazifa Surah Ikhlas In Urdu - Nade Ali Ka Wird
Hifazat Ka Wazifa Surah Ikhlas In Urdu
Nade Ali May 18, 2020 dushman-se-hifazat-k-wazaif
Hifazat Ka Wazifa Surah Ikhlas Jan ,maal , ghar ,karobar aur sehat ki hifazat k liye be had powerful mana jata hai . insha Allah es wazifa ki barkat se apki jaan,maal,ghar, karobar aur izat hamesha Allah ki panah mein rahain ghain .
ghar , jan , mal aur aulad ki hifazat ke wazifa k liye ap isha ki namaz k baad awal o akhar 21- 21 bar durood e pak zikr krain aur darmyian mein ap 101 bar ayatul kursi aur 300 bar surah ikhlas ki 7 rooz tak mohabbat se tilwat krain .
insha Allah es wazifa ki barkat se Allah ki zaat ap aur apki aulad ko hamesha k liye har dushman se mehfooz farma dain gay.
nazrin ye wazifa rizq mein barkat , karobar mein tarakki aur dushman ko zeer karne k liye bhe be had kamyab hai .
Hifazat Ke Liye Taweez
dushman say hifazat k liye , jaan ki hifazat k liye , bimari se shifa k liye aur har nuqsan se hifazat k liye naqsh nade ali sharif ko be had powerful mana jata hai .
lahaza ap es naqsh ko astana se free ya hadia kharch ada kar k hasil kar lain .
aur es k baad ap naqsh nade ali sharif ko apne ghar mein pak jagha par rakh dain .
insha Allah ap ki jan , aulad , mal , ghar , aur karobar hameesha Allah ki hifazat mein rahain ghain .
nazrin ye naqsh har fard ko apne ghar mein zaroor rakhna chayie ta k ap hamesha har nuqasn se hameesha mehfooz rahain .
Shab e Qadar – THE ISLAM ONLINE
Shab e qadr ke fazail:
Lailatul Qadr ramzan ul mubarak ki akhri 10 taaq raton main se 1 nihayat babarkat raat hai jisay shab-e-qadr aur barkat wali raat ke naam se bhi yaad kiya jata hai. Quran main is barkat fazeelat wali raat ka bayan Surah Al-Qadr main bayan farmaya gaya hai.
Shab-e-Qadar Ki Fadeelat
Allah Ta’ala ne dunya main jitni bhi cheezain paida farmayi hain, un main se har qisam ke andar koi na koi cheez apni qisam ki tamaam chezon se behtar hoti hai tamaam Nabiyon main Nabiyon ke sardar Sarkar-e-Do Alam Hazrat Muhammad (s.a.w.w), Asmani kitabon main sub se unchi kitab Quran-e-Majeed, Shehron main sub se unchay martabay wala shehar Makkah, Masjidon main sub se ashraf Masjid Haram Baitullah Shareef Khana Kaba, isi tarah 12 mahenon main sub se zayada barkaton wala month Ramadan Kareem aur dinon main sub se afzal din jumma ka din yani friday aur raton main sub se ashraf-o-afzal buland martabay wali raat hai shab-e-qadr ki raat.
Puranay zamanay main logon ki umrain zayada taweel hoti thien. Naik logon ko ibadat ke mawaqay bhi zayada miltay thay aur woh Khuda ki ibadat main masroof rehtay thay.
Shab e qadar ki dua :
aur Quran majeed main Surah Qadar main jo farmaya gaya hai ke Quran-e-kareem ramadan ul mubarak main nazil howa aur Surah Al-Baqara ki ayat no 185 main Allah Ta’ala ka irshad-e-pak hai ke Quran-e-Kareem ramzan main nazal howa. In dono baton ko milanay se itna tou zahir ho gaya ke Shab-e-Qadr ramzan mubarak ke hi kisi hisay main hai phir Rasool Allah (s.a.w.w) ne mazeed nishandahi ke toor par farmaya ke ramzan ul mubarak ke akhri ashray ki taaq raton main is ka imkan hai. Yani shab e qadar ashra akhar ki taak raton main se koi aik raat hoti hai yani 21, 23, 25, 27, 29 is liye har kisi ko himmat kar ke is raat se fayeda uthana chahiye. Aisa qeemti mauqa jo saal main sirf 1 baar hi ata hai kya maloom ke ayenda saal muyasar aye ga bhi ya nahin. Quran-e-karim aur Hadees about shab-e-qadar se ye baat waziha hai ke shab-e-qadr aik nahayat hi muqaddas, mutbarak, aham aur rehmaton wali raat hai aur momanon ke liye Allah Ta’ala ki khasoosi naimat hai. Lihaza hum sub ko chahiye ke is raat ki barkaton se hum pura pura faida uthayain.uper di gai taaq raat ki dauyen prhen ur tehislamonline.com ki team ko duaon main yaad rkhyen Rab-ul-Alameen hum sub Musalmanon ko laylatul qadr ke fayooz-o-barkaat aur naymaton se malamaal farmaye Ameen!
Tags: Hazrat Muhammad s.a.w.w, Quran majeed, Quran-e-kareem ramadan ul mubarak, ramzan ul mubarak ke akhri ashray ki dua, ramzan ul mubarak ke akhri ashray ki taaq raton, shab e qadar ki dua, surah qadar, taaq raat ki dauyen
shab e qadar ky nawafil
Taaq raat ki dua – Shabe qadar ki dua
Warzish Ke Faide In Urdu Essay Exercise Benefits Warzish Ka Tarika ~ Urdu Essays - Urdu Speech - Mazmoon Urdu Essay In Hindi Poetry
Warzish Ke Faide In Urdu Essay Exercise Benefits Warzish Ka Tarika
Warzish Ke Liye Hidayat: Exercise jism ke alag alag hison ko control mein rakhne aur mukhtalif hison ke liye hoti hai. Yahan aap ko chand aisi exercises ke baray mein batayain gey jo zayada se zayada hison ke liye asar angeez hain. Agar aap tamam hison ke ilawa bhi kisi khas hisay ko khas tawaja dena chahte hain tou is ke liye munasib warzish ka intikhab karain. Start mein exercise 5 se 8 times tak dohrayain phir waqt ke sath tadad aur waqt barhatay hue ye tadad 30 se 40 tak kar lain. Chehre ki warzish sirf us waqt tak karain jub tak baghair takleef aur thakan ke kar sakain. Agar medical treatment mein hain tou doctor ke mashwaray ke mutabiq warzish karain aur un warzish se parhez karain jin se takleef mehsoos ho.
Warzish Ke Fawaid: Baqaida exercise hamare rozmara ki bohat sari problems ka asan solution hai. Achi jismani shaksiyat banane aur isay barqarar rakhne ka aik bohat acha tareeqa ye hai ke warzish ko apna roz ka mamool bana liya jaye. Warzish ke zariye jismani fitness ko control kiya ja sakta hai aur pathon ko mazboot banaya ja sakta hai. Is ke ilawa warzish ke zariye hum apne jism ke mukhtalif hison ki mukhtalif takleef ka azala bhi kar sakte hain.
Warzish Ka Tarika: Jism ke mukhtalif hison ke liye different exercises hoti hain aur hamare liye ye behtar hai ke hum warzish ke start se lay kar mukhtalif warzishon ke bare mein information rakhain takay ham apne liye munasib warzish ka intikhab kar sakain. Warzish mein sub se important amal hai sahi tarika se sans laina.
Medical experts ne warzish ki afadiat bayan karte hue is ko jismani sehat ke sath sath zehni asoodgi aur bahali dimagh ke liye zaroori qarar diya hai. Kyoun ke dimagh par parnay wale bojh ko warzish se dor kiya ja sakta hai. Is ke sath sath rawaiyon ki kharabiyon ko dor karne ke liye bhi warzish aham hai.
Exercise For Girls: Larkiyon Ke Liye Warzish: Khawateen apne aap ko pur kashish bananay ke liye jahan apni diet chart banana zaroori samajhti hain wahin warzish ka baqaida khayal bhi rakhti hain aur ye un ke liye bohat aham bhi hai kyoun ke ghaza ke tanasab ke sath sath warzish ke apnanay se jism na sirf tawana ho jata hai balkeh sehatmand hone ke sath sath matwazan aur qabil rashk ban jaye ga. Exercise se jism normal position mrin ajaye ga aur personality kafi sanwar jaye gi aur aap khubsurat nazar anay lagain gi. Diet mein tanasab qaim karne ke sath sath ye warzish sonay par suhaga ka kaam deti hain aur personality nikhar jati hai. Rozana jismani masrufiyat mein subah ke waqt baqaida sair karna sham ko sonay se pehle tehalna, sports mein hisa laina ya aisi hobbies ikhtyar karna chahiyain jis se jism ko taqwiyat hasil ho, aur banain khubsurat aur smart.
Quran o sunat k mutabik breast ka il. breast barhany ka Breast size, Order Products In Store - February 09, 2018
Quran o sunat k mutabik breast ka il. breast barhany ka - Natural Breast Success Herbal Products Online
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Bijli ke Baghair Chalnay wala Mitti Cool Refrigerator
Tech News Bijli ke Baghair Chalnay wala Mitti Cool Refrigerator
Teesri duniya ke mumalik mein bijli ki qillat aur load shedding ny nai ayjadat ko janam dena shuru kar diya hai. kuch arsa pehlay baghair bijli ke chalne wala air conditioner manzar aam par anay ke baad ab baghair bijli ke chalne wala fridge muta-arif kya gaya hai. yeh fridge Bharat ki” matti cool” Nami company ke zariye senkron afraad ki zindagi asaan bana raha hai.
Baghair bijli ke yeh fridge kaisay kaam karta hai
matti cool fridge, jaissa ke naam se zahir hai, matti se banaya gaya hai aur is ko chalanay ke liye kisi qisam ki bijli ya tawanai ki zaroorat nahi hoti. is ke bawajood yeh sabzion, doodh aur pani jaisi khanay peenay ki cheezon ko taaza aur thanda rakh sakta hai.
janoobi asia ke log matkon mein pani to sadiiyon se thanda karte aeye they lekin isi scienci tasawwur ko ikeeswen sadi mein aa kar agay badhaya gaya hai. fridge ke oopar pani daalnay ki aik jagah hai jis mein aik dafaa bharnay ke baad pani aahista aahista dewaron se neechay ki taraf rasta hai aur khushk hokar fridge ke andar thandak peda karta hai. science ke taalib ilm jantay hain ke hararat ki tarseel matti ke zariye intahi aahista hoti hai, is liye fridge ke andar rakhi cheeze thandhi rehti hain.
pani jama karne ki jagah par aik tooti bhi nasb hai jo peenay ka thanda pani nikaalte ke liye istemaal ki jati hai. fridge ko pehli martaba istemaal karte waqt thandak peda karne ke liye 12 ghantay ka waqt darkaar hota hai jis ke baad waqfay waqfay se fridge ke oopar walay hissay mein pani bhar kar thandak jari rakhi jati hai.
Fridge ko khuli aur hawa daar jagah par rakhna zurori hota hai taakay is ki dewaron se pani aasani se khushk ho sakay. fridge bananay wali company ka kehna hai ke is mein sabzian 4 se 5 din aur doodh 24 ghantay taaza rakha ja sakta hai.
Pakistan mein zaroorat
baghair bijli ke chalne wala yeh fridge abhi taq Pakistan mein muta-arif nahi kya gaya lekin hamaray malik mein is ki sakht zaroorat mehsoos ki ja rahi hai.
jis terhan garmi aur load shedding ke dinon mein thanda pani aik Nemat ban jata hai, isi terhan khanay peenay ki kayi deegar cheeze bhi thandhi aur taaza rakhni mushkil ho jati hain. aisi sorat e haal mein baghair bijli se chalne wala yeh fridge hi kaam aa sakta hai.
Pakistani currency mein is fridge ki qeemat sirf 8498 rupay ban rahi hai jo bijli se chalne walay fridge ki nisbat kahin kam hai. agar kisi Pakistani company ny yeh product lanch kya to nah sirf Pakistan ki awam ko besh baha relief miley ga balkay company bhi khasay maali faiday ki tawaqqa rakh sakti hai.
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Heart Attack ki Wajohat in Urdu - Desi ilaj
June 4, 2019 Desi Ustaad Health Tips
Dil ke doray ka sabab ban’nay walay kuch anasir har aik ko maloom hotay hain yani aik aam fard ko bhi andaza hai ke Motapa, Diabetes aur Blood Pressure is jaan lewa doray ka khatrah barha deta hai.
Isi tarah tambaku noshi aur sust tarz zindagi bhi barray anasir mein se aik hain magar bohat kam afraad in chand ghair mamooli wajohaat se waaqif hotay hain jo aap ke dil ke liye khatrah kayi gina barha dete hain.
To apne tahaffuz aur maloomat mein izafay ke liye in heran kin wajohaat ko janna zurori hai jo kisi bhi mauqa par zindagi bachanay ke kaam askati hain.
Agar neend ki kami ko mamool bnalya jaye to thakawat ke sath chirchiray pan ka saamna hota hai magar yeh dil ke doray ka khatrah bhi berhata hai. Aik tahaqeeq ke mutabiq jo log chay ghantay se kam sonay ke aadi hotay hain, in mein Heart Attack ka khatrah deegar afraad ke muqablay mein dugna ziyada hota hai, is ki wajah yeh hoti hai ke neend ki kami blood pressure mein izafah karti hai jo ke dil ke liye achcha nahi hota.
Adhay sir ka dard
Jin logon ko aksar sir ke is dard ka saamna hota hai in mein zindagi mein kisi waqt dil ke doray ka khatrah deegar afraad ke muqablay mein ziyada hota hai. Khaas tor par aisa dard jis mein ajeeb aawazian sunai den ya kuch ajeeb sa mehsoos ho, yeh dil ke masail ki janib ishara karta hai.
Heart Attack is waqt bohat aam ho jatay hain jab fazai aloodgi ki sharah bohat ziyada ho, jo log aaloda huwa mein saans lainay par majaboor hotay hain in mein sharianon mein khoon jamnay ya lotharay ban’nay aur amraaz qalb ka imkaan ziyada hota hai, isi tarah traffic jaam mein phansay rehna bhi khatarnaak ho sakta hai kyunkay gariyon ke dhuwen ke sath gussa ya zehni jhunjlahat Heart Attack ka baais ban sakti hai.
Manfi ya musbat jazbaat ka ghalba
Gussa, dukh aur tanao dil ke masail ka baais bantay hain yeh to sab ko maloom hai magar khushi ke lamhaat bhi kabhi kabhar Heart Attack ka baais ban satke hain, jaise kisi shadi ya aulaad ke bachon ki paidaiesh se honay wali khushi bhi jaan lewa hosakti hai.
Sakht jismani mehnat
Waisay to jismani werzish taweel al-mayaad bunyadon par dil ko tahaffuz deti hai magar bohat ziyada werzish karna khatarnaak saabit ho sakta hai, lag bhag chay fisad Heart Attack shadeed jismani mehnat ke nateejay mein samnay atay hain, khaas tor par ghusse ya pareshani ki soorat mein bohat ziyada jismani sar garmion se guraiz kya jana chahiye.
Aik Amrici tahaqeeq ke mutabiq amraaz qalb ke shikaar afraad mein ziyada khane ke nateejay mein aglay do ghantay tak dil ke doray ka khatrah chaar gina ziyada hota hai.
Bohat ziyada miqdaar mein khoraak jism mein mutadid aisay anasir ko harkat mein le aati hai jo dil ke doray ka baais ban satke hain, misaal ke tor par khoraak ka istemaal dil ki dharkan aur blood pressure ko barha deta hai jabkay khane mein shaamil fatty acids douran khoon mein shaamil ho jatay hain ya insoline ki sharah barha dete hain jo dil ki sharianon ko sukairh dete hain aur Heart Attack ka khatrah barh jata hai.
Agar aap ko pehphron ka yeh marz la-haq hai to Heart Attack ka khatrah bhi 70 fisad tak barh chuka hai, agar to aap usay in healer se control rakhtay hain to bhi yeh khatrah aam mamool se ziyada hota hai, jis ki wajah yeh hai ke asthma ke baais aksar afraad seenay ki ghutan ko nazar andaaz kardete hain jo ke Heart Attack ki aik ibtidayi alamat bhi hai.
Khail dekhte hue jazbati hona
Jee haan waqai khail ko dekhte hue bhi Heart Attack ho sakta hai, jis ki wajah apni team ke sath honay wali wabastagi hai aur agar team ki karkardagi kharab ho to is ka dhachka sab se ziyada dil ko hi bardasht karna parta hai.
Alchohal o manshiat ka istemaal
Dil ke doray ka khatrah manshiat ya alchohal ke istemaal se bhi barh jata hai. American heart association ne tasleem kya hai ke bohat ziyada alchohal blood pressure ka level barha deti hai jabkay is ke nateejay mein log khana bhi bohat ziyada khatay hain, yeh anasir amraaz qalb aur achanak harkat qalb band honay ke nateejay mein mout ki wajah ban satke hain.
Kaafi blood pressure ko kuch waqt ke liye oopar le jati hai aur yeh dil ke doray ko harkat mein la sakta hai, khaas tor par agar aap is mashroob ko peenay ke aadi na hon jaise Pakistan mein log usay itna pasand nahi karte.
American heart association ke mutabiq kaafi mein mojood caffeine ki ziyada miqdaar ka istemaal amraaz qalb ka khatrah brhhaskta hai taham aitdaal mein reh kar jaise rozana aik ya 2 cup kaafi peena nuqsan nahi pohanchata.
Jab jismani difai nizaam nazlay ya zukam ka muqaabla kar raha hota hai to is se honay wala waram dil aur sharianon ko nuqsaan pouncha sakta hai, aik tahaqeeq ke mutabiq saans ki naali ke infection dil ke doray ka khatrah dugna barha dete hain magar yeh khatrah is waqt kam hojata hai jab yeh infection qaboo mein aajay.
Sard mausam sharianon ko sukarnay par majaboor kar deta hai aur dil tak khoon pohanchna mushkil hojata hai, is se hatt kar bhi is mausam mein dil ko jism garam rakhnay ke liye ziyada mehnat karna padtee hai.
Bohat ziyada gham
Apne kisi pyare ki mout par ghumzdaa afraad mein dil ke doray ka khatrah ikees gina tak barh jata hai. America ke hovered medical school ki tahaqeeq mein bataya gaya tha ke kisi pyare ki mout ke baad tanao, neend ki kami aur adwiyaat lena bhool jana ghumzdaa afraad ke liye bhi khatrah barha deta hai.
Tahaqeeq mein bataya gaya tha ke kisi pyare ki mout ke pehlay roz hi ghumzdaa afraad ko dil ke doray ka khatrah ikees gina zayed hota hai jabkay pehlay haftay ke douran yeh khatrah chay gina hota hai.
Ayurveda Treatment – in search of truth
Date: December 28, 2016Author: sciencevsreligion912 0 Comments
Zukam ka Ilaz
lu (Nazla Zukam) Se Bachao K Gharelu Totkay/ Upay :
Cold and Flu (Nazla Zukam) se Bachao Ke Misc. Totkay aur Tips Urdu / Hindi Main :Published by sciencevsreligion912
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© 2018 in search of truth
kaam kay baad khel acha lagta bay in English is kaam kay baad khel acha lagta bay - کام کے بعد کھیل اچھا لگتا ہے - Urdu to English Translation Idiom Dictionary
kaam kay baad khel acha lagta bay in English
kaam kay baad khel acha lagta bay - کام کے بعد کھیل اچھا لگتا ہے in English means;
Words meanings used in Kaam kay baad khel acha lagta bay
Meanings of the Urdu words used in kaam kay baad khel acha lagta bay - کام کے بعد کھیل اچھا لگتا ہے are;
Ziyada honay ka matlab yeh nahi kay lazeez bhi ho
Idioms related to the words in kaam kay baad khel acha lagta bay
Here is a list of some of the idioms that are either related to the kaam kay baad khel acha lagta bay or use words from this idiom.
What is kaam kay baad khel acha lagta bay meaning in English?
What are the idioms related to kaam kay baad khel acha lagta bay?
Here are the idioms that are related to the kaam kay baad khel acha lagta bay idiom.
hight Mein Izafa K Liye | Islamic & Roohani Ilaj Kay Wazaif In Urdu
Home Wazaif hight Mein Izafa K Liye
hight Mein Izafa K Liye
aijaz uddin 06:23 Add Comment Wazaif
Qad Mein Izafa K Liye
Agar qad kam reh jaye or is mein izafa maqsood ho to darj bala Ayaat zarda k rang or arq e gulab se 3 plates par likh kar 1 plate subah nihar moo, 1 asar k baad or 1 raat ko sotay waqt pani se dho kar 6 months tak continue piyen.
Is k ilawa 24 ghanto mein kam se kam 12 ghantay letnay k program par amal karein. Let'tay waqt is baat ka khaas khayal rakha jaye k legs seedhi rahein. Sirhana nisbatan ooncha rakhein, takay dorane khoon legs ki taraf ziyada rahay.
qad barhane ki dua in urdu
qad mein izafa k lye wazifa
wazifa to increase in hight in urdu
Bilawal dil ka jani hai usay 7 siyasi khoon bhi maaf hain, Sheikh rasheed - Molkki Live
admin October 19, 2021 News Leave a comment 71 Views
Islamabad ( urdu point اخبارتازہ tareen – 19 october 2021 hamza ), wazeer e dakhla Sheikh رشید- tafseelaat ke mutabiq wifaqi wazeer e dakhla Sheikh rasheed ne mehengai ka aitraaf karliya magar zimma daari maazi ki hukoomaton aur corona par daal di aur kaha ke jo mehengai ke khilaaf champion ban rahay hain, yeh malik lotney walay sab se barray chor hain, hum mehengai ke khatmay ki koshish kar rahay hain, mein to kabeena mein aatta, daal, cheeni ki bhi baat karta hon .
Islamabad mein press conference karte hue wifaqi wazeer e dakhla Sheikh rasheed ne kaha kay Imran Khan apni poori koshish kar rahay hain ke is saal mehengai ko khatam karen, aaj un ki zair sadarat mehengai se mutaliq ijlaas bhi ho raha hai .
Sheikh rasheed ne kaha ke -شیخ rasheed ne kaha kay mehengai hai, mein tasleem karta hon, corona ki waba, qarzon ki wapsi ke masail hain, aalmi bohraan mein Pakistan dewalia honay se bacha hai .
wifaqi wazeer ne kaha kay yeh Imran Khan ki khush qismati hai jo usay thaki hui oppostion mili hai, sab se barray chor mun saaf karkay phir aagaye hain, papad walay, dahi barray walon ke اکاؤنٹس se arbon nikaltay hain. unhon ne kaha kay pi d am mra sun-hwa siyasi hathi hai, kunvey ke mainkon ka siyasat ka daur khatam hogaya hai, bilawal dil ke qareeb hai, is ke liye saat khoon maaf hain. Sheikh rasheed ka kehna tha ke oppostion kya khatarnaak hogi is mein توڈنک hi nahi, is malik mein siyasat aisay hi chalti hai, jab hum oppostion mein thay to kehte thay aaj gaye kal gaye .
wazeer e dakhla ne kaha kay Imran Khan paanch saal poooray karen ge, intikhabaat ki tareekh ka elaan honay ke baad 6 mah intikhabi muhim chalti hai, oppostion ke paas siyasi soch nahi hai. unhon ne bataya ke motor بائیکس ki squad khatam kar di hai, Saif city project aur jadeed monitoring gariyaan di hain, ڈرونز le rahay hain, lekin is se laathi charge nahi ho sakta, mushtael hajhoom ko roknay ke liye nafri brhhani hogi, police mein aik hazaar mazeed nojawan bharti kar rahay hain. wifaqi wazeer ne kaha kay Afghanistan ke liye visa aan ارائیول ki sahoolat khatam kar di gayi hai, Afghanistan ke maslay par kabul aur duniya ke sath hain. aik sawal ke jawab mein wifaqi wazeer ne kaha kay dr Qadeer ka maqbarah banay ga, design un ke ghar walon ne diya hai .
Previous Punjab hukoomat ka Supreme Court ke hukum par baldeati idaron ko fa-aal karne ka faisla
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kamzoor ko sab say dabna parhta bay in English is kamzoor ko sab say dabna parhta bay - کمزور کو سب سے دبنا پڑتا ہے - Urdu to English Translation Idiom Dictionary
kamzoor ko sab say dabna parhta bay in English
kamzoor ko sab say dabna parhta bay - کمزور کو سب سے دبنا پڑتا ہے in English means;
Words meanings used in Kamzoor ko sab say dabna parhta bay
Meanings of the Urdu words used in kamzoor ko sab say dabna parhta bay - کمزور کو سب سے دبنا پڑتا ہے are;
condescend cringe دبنا dabna
Idioms related to the words in kamzoor ko sab say dabna parhta bay
Here is a list of some of the idioms that are either related to the kamzoor ko sab say dabna parhta bay or use words from this idiom.
What is kamzoor ko sab say dabna parhta bay meaning in English?
What are the idioms related to kamzoor ko sab say dabna parhta bay?
Here are the idioms that are related to the kamzoor ko sab say dabna parhta bay idiom.
Pet ki charbi kam karne ke tarike in Urdu - Desi ilaj
June 12, 2019 Desi Ustaad Natural Treatment
Jadeed zamane mein mard barhatay wazan khasosan apne pait se bohat pareshan hain jo na sirf un ke badan ki khoubsurti chean laita hai balkay kayi bimarion ki wajah bhi bantaa hai.
Pet ki charbi kam karne ke tarike
Jis tarah pait ki charbi raton raat nahi barhti isi tarah fori tor par khatam bhi nahi hosakti, isi liye behtar hai ke usay werzish aur deegar qudrati tareeqon se kam karne ki koshish ki jaye jo bohat mushkil amal hai.
Pet ki charbi kam karne ki exercise aur tips: Jin afraad ki zindagi mein jismani mushaqqat ka ansar kam hai woh is ke azale ke liye subah ya shaam 40 minute taiz qadmon se walk ko apna mamool banalen. Taiz qadmon se chalna fori tor par nataij lata hai.
Doosri janib woh daftar ya kaam ki jagah par chalne phirnay ki koshish karen taakay zindagi mein harkat peda huwa. Aik aur tashweesh naak baat yaad rakhen ke musalsal baithy rehna zindagi ko kam karta hai aur yeh baat kayi hawalon se saabit hochuki hai.
Ghiza mein protein ka istemaal
Pait ki charbi kam karne ka tarika in urdu: Protein hamari ghiza ka ahem jazo hai aur is ke bohat se fawaid mein se aik yeh bhi hai ke yeh aasani se jaan na chorney wali charbi ko kam karti hai.
Protein se hamesha pait bharnay ka ehsas hota hai aur barbar khana nahi khana parta. Is ke liye aap dahi, anda, paneer aur safaid gosht ( murghi aur machhli ) istemaal kar saktay hain.
Sabz chai ke fawaid
Sabz chai ke fawaid aeye din daryaft hotay rehtay hain. Sabz chai charbi ko khatam karne mein bohat madadgaar saabit hoti hai. Is mein mojood aik qisam ke anti oxidant aur qudrati funnel ka naam kite chunn hai jo metabolism ko taiz karte hain, jis se jism ke andar ki chiknaiyan taizi se ghulti hain.
Agar sabz chai istemaal kar kay werzish ki jaye to is ka dohra faida hoga. Pait ki charbi khatam karne ke tarike
Raishay daar ghiza
Raishay daar ghiza se pait ki charbi kam karna: Raishay ya fiber ko apne maloomat mein shaamil kiijiye. Yeh nizam haazma ko acha karte hain, ghiza ko jism ka jazo banatay hain, cholesterol ghatatay hain aur badan mein charbi ki afzaish roktay hain.
Fiber mukammal anaaj ( whole grain ) mein paaya jata hai aur daliya bhi aik tarah ka fiber hai, is liye is ka istemaal poori zindagi jari rakhna chahiye.
Neem garam pani se pait ki charbi se jaan churana: In dinon neem garam pani ka bohat charcha hai jab ke cheeni aur japaani tehzibon mein sadiiyon se garam pani nosh karna aik mamool hai.
Garam pani khoon ki ragon ko saaf karta hai aur fasid mawaad ko badan se dho dalta hai. Is ka sab se bara faida yeh hota hai ke garam pani jism mein charbi ko ghulanay mein bohat madad karta hai jis ke dramayi asraat muratab hotay hain.
Lemoo ka ras
Apne din ki shuruvaat lemoo ke ras se kijiyej, aik glass neem garam pani mein lemoo ka ras shaamil kar kay chuttki bhar namak dalie aur pi jaiye, is ka rozana istemaal na sirf aap ke jismani af-aal ko behtar rakhta hai balkay rafta rafta barhay pait ko kam karta hai.
Safaid chawal ka istemaal kam krdijye aur is ki jagah bhoora chawal ziyada mufeed rahay ga. Is ke ilawa brown brid, jo, aur dlie waghera ko apni ghiza ka hissa banayiyae jis se fiber ki kami daur hogi aur doosri janib charbi ghulanay mein bhi madad miley gi.
Mithaas ko khuda hafiz
Shukar aur is se bani ashya ka istemaal band karna agarchay mushkil hai lekin is se parhaiz bohat zurori hai. Yaad rahay ke soft drinks bhi unhi mein shaamil hain jo apne andar bohat cheeni rakhti hain.
Doosri janib shukar walay mashrobat mein tail mojood hota hai jo pait aur ranon samait jism mein kayi maqamat par charbi berhata hai.
Pani ka ziyada istemaal
Agar aap kamar ki chorai kam karne mein sanjeeda hai to ziyada pani peena bhi is ka aik behtareen totka hai, pani khoon mein shaamil hota hai aur chiknai ke saalmaat ko ghilata hai jab ke ziyada pani peenay se badan ke zahreeley murakabat kharij hotay rehtay hain.
Nehar mun lahsun ka istemaal
Har subah desi lahsun ka aik ya do jo khana bohat mufeed hota hai. Agar lahsun ka jo chheel kar usay chamchay se pees kar khaya jaye avrsath hi is par lemoo ka pani pi liya jaye to aik janib to khoon ki ravani behtar hoti hai aur doosri janib pait ki charbi kam karne mein madad millti hai.
Taaza sabzion aur phalon ka istemaal
Sabzion aur phalon ka istemaal badhaane se poooray jism ko faida hota hai, isi liye har mausam ki sabzi aur phal ko apni khoraak ka hissa baniye, in mein mojood vitamin, madniyaat aur anti oxidant aap ko tar o tazah rakhtay hue ghiza ki kami ko poora karti hai aur roghni ghzaon se daur reh kar aap smart rahen ge.
Masalhon ka munasib istemaal
Bar e sagheer pak vhnd ke masalhay jaadoyi khawaas rakhtay hain. Darchini blood pressure aur sugar mein mufeed hai to haldi anti oxidant ajza se bharpoor hai.
Kaali mirch, dhaniya, adrak aur maithi ke faiday bhi ab dhake chupay nahi rahay, in sab ka munasib istemaal aap ke khoon mein shukar ki miqdaar control mein rakhta hai aur motapay ko bhi paray rakhta hai.
Agar aap in baton par amal karte hain to bohat jald hi is ke musbat nataij samnay aana shuru ho jaien ge.
Zaitoon K Tail K FIDay - Uzalo Online
admin January 29, 2021 beauty, makeup Leave a comment 73 Views
Zaitoon ka tail jald ke liye faida mand aur sehat bakhash hota hai. Zaitoon ka istemaal aaj kal husn ki Araish ke tor par kya ja raha hai. ab to Zaitoon ka tail aik ”بیوٹی پروڈکٹ“, yani khoob soorti badhaane wali masnoaat ki hesiyat ikhtiyar karta ja raha hai. yeh jis terhan jism ko androoni tor par faida pohanchata hai isi terhan bairooni tor par bhi jism ke liye mufeed hai .
mazboot aur chamak daar naakhun
agar nakhunon ke کیوٹیکلز kharab ho gaye hain aur unglio ke naakhun bhi totnay lagey hain to aik cupp mein Zaitoon ka tail dalain aur unglio ke nakhunon ko is cupp mein thori der ke liye dooba rehne den .
is ke chand dinon ke istemaal se naakhun nah sirf totnay se mehfooz rahen ge balkay nakhunon ke aas paas ki jald saaf aur chamak daar bhi ho jaye gi .
saaf suthray paiir
raat sonay se pehlay paon par halka sa Zaitoon ka tail laga kar jarabay pehan lainay se paon din bhar naram o mulaem rahen ge .
khushk aur phatay hue honton ko normal bananay ke liye زتیون ke tail ki thori si miqdaar ko raat ko sonay se pehlay honton par lagayen .
pur ronaqe, resham jaisay baal
Zaitoon ke tail ko sir ke balon ki jald aur balon par achi terhan laga len اوربالوں par plastic ki topi charha len. adhay ghantay ke baad kisi mayaari shampoo se balon ko dho len. is se baal par ronaqe, khushki se pak aur reshmi ho jatay hain .
naram o mulaem haath
hathon ko naram o mulaem rakhnay ke liye ahistagi ke sath Zaitoon ke tail ka massage karen .
is se haath naram o mulaem aur khoob soorat ho jatay hain .
jald ki hifazat
baath tub mein thori miqdaar mein Zaitoon ka tail daal kar ghusal karne se jald din bhar naram o mulaem rehti hai .
make up aُtarne ke liye
Zaitoon ke tail ko malmal ke kapray ya roi ke پھائے par laga kar chehray ke make up ko ba aasani saaf kya ja sakta hai. Zaitoon ka tail jald ko ranayi bakhshta hai aur rangat mein nikhaar bhi peda karta hai .
balon ki khushki mein mufeed
balon ko shampoo karne ke baad barabar miqdaar mein Zaitoon ke tail ko pani mein shaamil kar len aur balon mein paanch minute ke liye achi terhan laga kar massage kar len. phir shampoo karkay balon ko achi terhan dho len. is se nah sirf balon ki khushki se nijaat mil jati hai balkay yeh amal balon ko ghana karne mein bhi mufeed hai .
aik plastic ke bartan mein Zaitoon ka tail dalain phir is mein munasib miqdaar mein namak aur cheeni daal kar usay achi terhan mix kar len aur phir is amezay ko jald par laga kar, bator body اسکرب ( body scrub ) jald par massage karen .
is se jald ko nah sirf ranayi miley gi balkay naram o mulaem aur shaguftagi ka ehsas bhi ho ga .
sakht aur siyah jald ki behtari ke liye
peeron ki ایڑھیوں aur baazuon ki کہنیوں ki sakht aur siyah jald se nijaat ke liye baqaidagi ke sath Zaitoon ke tail ka massage karen. is se kahniyan saaf aur naram ho jati hain .
chehray se jhuriyon ke khatmay aur jald ko pُrkshsh bananay ke liye shaam ke waqt baqaidagi ke sath Zaitoon ke tail ki thori miqdaar hatheli mein le kar is ka massage karna chahiye .
Larki Ke Rishte Ke Liye Wazifa,”Assalam o alaikum jaisa k aap sub jantey hai k aaj kal Bachiyo’n ki shadi aik bohat barra masla boycott chka hai. K un ko throb rishte nahi miltey agar miltey bhi hain tou bohat dair se. Larki Ke Rishte Ke Liye Wazifa murmur issi liye share kar rahe hain k iss se aap ka yeh masla hal ho sakey.
Acha Rishta milne ke liye aap log Quran pak k Sipara 23 Surah E Yaseen ki iss ayat ko jo ooper di gai hai fajr ki namaz ke baad 101 baar parhein. in’sha’ALLAH kuch hello there racket mein aap ko acha rishta mil jaye ga.
wazifa for evacuate ilm
dua for adoration marriage
Arabi mahine ke begin ke pehle 15 dino me juma ke commotion begin karien behtar yahi hai ke pehle juma ko begin kiya jaye. Pehle juma ke clamor me 21 dafa Surah juma parhain aur begin aur end me 11 dafa Durood Sharif parhain aur Allah se achay Rishte ki dua karain aur aisa 3 Juma tak karain.
Agar ye amal larki na kar purpose to uski walida walid ya bhai behan bhi uske liye kar sakte hain lakin agar koi aurat kare to is bat ka khas khayal rakhe ke makhsoos ayaam me parhai na kare aur jub pak saaf ho jaye to isko proceed kare aur agar kisi khas jaga rishta karna manzoor ho to parhai ke waqt uss rishte ka tassavur rakhain.
Agar kisi khas jagah maqsud na ho to phir wese he rishte anay ka tassavur rakhain. Inshallah aik mahinay ke andar rishte ana shuru ho jayien gay aur agar Allah ne chaha to achi jagah shadi hojaye gi.
acha rishta milne ka wazifaachi jaga shadi k liye wazifajaldi rishte ki duajaldi shadi k liye wazifamanpasand rishte ke liye duarishte ka wazifarishte mein rukawat ke liye wazifashadi jaldi hone ki dua in islam
Khush Amdeed Mausaam E Bahar - Uzalo Online
Khush Amdeed Mausaam E Bahar
admin February 18, 2021 garden Leave a comment 79 Views
mausam bahhar ki aamad ke sath hi nah sirf mausam motadil ho jata hai balkay is mausam mein khilnay walay phool hamaray roz o shab ko Khushgawar bana dete hain. isi liye is mausam mein Karachi , Lahore , Islamabad, Faisal abad samait malik ke deegar shehron mein ja baja phoolon ki numayeshein bhi munaqqid ki jati hain. sath hi sarkon ke kinare lagey poudoun mein khultay phool aik ajab samaa bandh dete hain .
hum bhi koshish karte hain ke is mausam ke phoolon ko –apne ghar ki zeenat banayen aur unhein apni کباریوں mein agayiN. mausam bahhar ke phoolon aur sabzion ka silsila sardiyoon ke آواخر se hi shuru ho jata hai, yun mausam bahhar mein ki jane wali baghbani aap ko mausam garma mein phal aur sabzian fraham karti hai .
mausam bahhar ke phool
agar aap –apne payen baagh, amoodi baagh ya ghar mein rakhi port able kiyarion mein phool aur pouday ugana chahtay hain to aisay poudoun ka intikhab karen jo sastay bhi hon aur ba aasani ugg bhi jayen .
aisay hi chand poudoun ka zikar zail mein kya ja raha hai .
is ke chhootey chhootey khobsorat phool hotay hain. apni dilkashii ki wajah se yeh aap ke ghar mein aik naya husn bekhair den ge .
yeh bohat kfayti poda hai aur gamlay samait aap ko 100 rupay mein mil sakta hai. is nanhay se pouday mein duniya ka har rang mil jata hai. is ki dekh bhaal ki koi khaas zaroorat nahi hoti, bas munasib pani dete rahen .
yeh sara season phool deta hai aur is ke rozana khilnay walay phool dekh kar aap khushi se phoolay nah samayea ge .
is phool ki infiradiat aur dilkash rang yaqeenan aap ka dil moh le ga. aap nerceri se is ki paneeri ba aasani haasil kar satke hain aur agar paneeri nah miley to chand chhootey gamlay khareed len. is ke phool bhi sara season khulay rehtay hain .
yeh poda aap ke ghar ki dilkashii mein khoob izafah kere ga aur koi khaas mehanga bhi nahi milta .
is ke pattay gole hotay hain aur is mein gole matol peelay aur surkh phool khultay hain. jinhein aap ltkne wali tokryon mein saja kar nnat naye andaaz se ghar ki khoubsurti mein izafah kar satke hain .
is ka dosra naam bajri hai aur is mein chay se saat inch ke pouday hotay hain, jis par bohat chhootey chhootey safaid phool ugte hain .
usay aap گملوں ya kiyarion mein aik sath laga satke hain. is pouday ko dekh kar aisa mehsoos hota hai ke goya koi safaid chadar bichi hui hai .
is ke beej kisi pansari ki dukaan se bhi mil jatay hain, jinhein aap گملوں ya kiyarion mein laga satke hain. alsi ka poda aasani se ugg jata hai aur sakht jaan honay ki wajah se sara mausam phool deta hai .
zameen ki tayari
zameen ka balai hissa ahem hota hai kyunkay isi hissay se poda pani aur khoraak haasil karta hai .
is liye taqreeban aik foot geherai tak zameen ko naram aur bhurbhura kar len. zameen se pathar, plastic aur kanker waghera nikaal kar achi terhan safai kar len aur phir is mein khad mila den .
kiyarion ke gird hifazati baar lagayen taakay parinday aur murghiyan poudoun ko nuqsaan nah pohanchayen .
hamesha mayaari beej ya paneeri istemaal karen .
pouday laganay se pehlay un ke faaslay ka khayaal rakhen .
sabzi chunte waqt haath ke bajaye inhen qainchi se kaatein taakay poda kharab nah ho .
poudoun ko keeron se bachanay ke liye spray bottle mein pani le kar is mein aik chamach cooking oil aur aik chamach surf mila len. poudoun par is ka chirkao karne se woh keeray makoron se mehfooz rahen ge .
Gharoon Main Bagheechoon Ka Aghaz
Haryali Layeen Ghar Sajayeen
women Watch Tonton Online - Astro Citra
jon hi ramadaan al mubarak ka aaghaz hota hai har muslim gharane mein Rohani khushii ki lehar daud jati hai. yun mehsoos hota hai ke aik allag hi tabdeeli charon taraf phail gayi hai. mahol mein ajab ممانیت phail jati aur fiza mein anokhi khusbhoo rich bas jati hai. khawateen, …
bachay ke liye maa ka doodh barri ahmiyat o ifadiyat ka haamil hai. yeh bachon ko mukammal aur mutawazan ghiza faraham karta hai aur is se maa aur bacha dono sahet mand rehtay hain. Pakistan mein har roz 4000 bachay gandi bottlon mein dabbay ka doodh peenay ki wajah se … margaret thichr 1925 mein گرانتھام mein peda ……
Lambi Frocks Aur Rang Birange Kurtey Clothing Tips For Women
vn to lambi qmizin aur فراکس guzashta teen saloon se fashion mein bohat hain lekin aaj kal bator khaas گھیردار aur flour lenght yani paon taq anay walay ڈریسرز…
Peela Rang Clothing Tips For Women
rangon ke intikhab ka marhala ho to mausam ko nazar andaaz nahi kiya ja sakta, fashion able khawateen ke liye yeh janna be hadd zurori hai ke kis mausam mein kon sa rang ziyada maqbool hai. is mausam garma mein insta par jis rang nay dhanak bakheri hai, woh surmai …
sabz chaay ke bags sabz chaay ke bags cupp se nikaalte ke baad phinkin nahi, yeh acne se mehfooz rakh satke hain, green tea mein mojood anti oxidant juz ki wajah se is ke bags ko chehray par paanch se saat minute rakhna mufeed hai, sabz chaay se izafi …
kisi bhi chehray ka majmoi ta-assur aankhon aur honton ki saakht aur dilkashii ke baais bahaal hota hai. agar aankhon aur honton ka make up sahih kya jaye to chehra mazeed purkashish aur dilkash ho jata hai. maazi mein yeh ta-assur aam tha ke make up mein pencil ka istemaal …
Hamesha Khoobsorat Nazar Ayeen Women Beauty Khoobsurti…
Khobsorat Bhanwae Women Beauty Khoobsurti…
Sifli jadu amal for love hub ka powerful foren kam karne wala
Sifli Jadu Amal For Love :Hub ka sifli amal
sifli jadu Amal for love shuru karny sy pehlay zaroori hai k sab sy pehlay is amal ko karny ki zakaat adaa kar di jaye. Zakaat k adayigi ka tareeka e kaar kuch is tarha hai k diwali ki raat ya grehen mai is amal ko teen so terah 313 bar kiisi safaid kaghaz par tehreer kar k kaali seyahi ka istamal karty hue us kagahz ko jala den. Yun zakaat ki adayigi hony k sath sat hap amil ban jayen gy.
Amal ko apny qaboo mai rakhny k liye yehi tareeka e kaar chodah 14 roz tak musalsal jaari rakhna hai.
Tarkeeb e Amal :
1.Mehboob ki fitrat hoti hai naa farmani aur bay rukhi.
2.Agar ap bhi aesy mehboob ko apni mohabbat mai mubtila karna chahty hain to ye amal ap k liye nihayat mufeed hai.
3.Is ko karny k liye naye chaand mai sa’ad saa’at mai kisi safaid kaghaz par kali seyahi ki madad sy chodah 14 baar oopar darj ki gayi abarat likhen.
4.Walida k naam k sath matloob aur mehboob donon k naam darj karny hain, phir un codah 14 kaghazon ko baari bari isha ki namaz k baad khushboo walay tael mai jala dena hai.
5.Jalaty waqt is bat ko zehn mai rkhna zaruuri hai k ap ka rukh mehboob k ghar ki jaanib hona chahiye aur ap k tasawwur mai sirf ap k mehboob ka khayal hona lazmi hai.
Is bat ka bhi khaas tor par khayal rakha jaye k jab kaghaz ko jalayen to har kaghaz ko aftab tuloo hony k waqt par apny sar sy ghuma kar jalana hai. Jalany k baad kaghaz ki jitni bhi raakh ho gi us ko apny meboob k ghar k raassty maid al diya jaye. Is amal ko musalsal saat 7 roz tak karny s yap ko ap ka mehboob mil sakta hai yaqeeni tor par aur wo ap ki mohabbat mai pagal ho jaye ga.
Note : ye aik nhayat he taqatwar sifli jadu amal for love hai aur is k karny k liye ijazat talb karna nihayat zaroori hai.Ye amal love marriage ke liye bhi istimal hota ha.
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sadqa fitr naqdi ki surat mein ada kerna - Fatawa Islamiyah
On February 15, 2014, In Kitabuz Zakat and read 957 times
kisi bhi musalman sy yh bat makhfi nahi rehni chaheye k deen haneef islaam ka sab sy ahem rukn' yh gawahi dena hai k Allah Ta'ala k siwa koi ma'abod nahi aur Hazrat Mohammad Allah Ta'ala k Rasol hain. La Illaha illallahu ki shahadat ka taqaza yh hai k Allah wahdah k siwa aur kisi ki ebadat na ki jaye aur Mohammad Rasool Allah ( ) ny is ka tarika sikhaya hai. tamam musalmano ka ijma'a hai k sadqa fitr ada kerna aik ebadat hai aur ebadaat k bary mai asool yh hai k yh tuqeefi hain' lehaza kisi k liye yh jaiz nahi k woh koi bhi ebaat sharey A.S. k bataye huway tarikey k bagair ada kery k in k bary mai khud Rab kainat ny yh farmaya hai:
"aur woh (paigumber ) apni khuwaish sy nahi bolty balky woh (Quran to) wahi hai jo in ki tarf bheji jati hai."
aur khud Nabi ny yh farmaya hai:
"jo shakhs hamary is deen (islam) mai koi aisi nai bat ejad kery jo is mai sy na ho to woh mardod hai."
Naiz App ny farmaya:
"jis ny koi aisa amal kia jis k bary mai hamara amar nahi hai to woh (amal) mardod hai."
Nabi kareem ny sadqa fitr k bary mai jo hukam dia hai jaisa k ahaadis sahiha sy sabit hai woh yh k khany ya jou ya khajor ya kishmish ya paneer ka aik sa'a ho' chanachey Imam Bukhari-o-Muslim R.A. ny Hazrat Abdul Allah bin Umer R.A. sy ravayat kia hai:
"Rasool Allah ny zakat fitr aik sa'a khajor ya aik sa'a jou her gulam' azaad' orat' mard' choty aur bary musalman per farz qarar dia aur hukam dia k issy logo k namaz eid k liye nikalny sy pehly ada ker dia jaye."
Imam Bukhari-o-Muslim ny Hazrat Abu Saeed R.A. ki is ravayat ko bhi biyan kia:
"hum Nabi kareem k zamany mai khany ka aik sa'a ya khajor ka aik sa'a ya jou ka aik sa'a ya kishmish ka aik sa'a batur sadqa fitr ada kia kerty thy."
In ahaadis sy maloom howa k sadqa fitr k bary mai yh Hazrat Mohammad Rasool Allah ki sunnat hai aur yh bat bhi maloom hai k is wqt musalmano mai khas tour per madina k muashrah mai denar aur darhim bhi majod thy aur is wqt yahi currency maroj thi lekin sadqa fitr k silsila mai app ny deenar-o-darhim ka ziker nahi farmaya. ager inhen sadqa fitr mai dena jaiz hota to app yh zaror biyan farma dety' kyun k zarorat k wqt biyan ko moakher kerna jaiz nahi. ager yh jaiz hota to sahaba karam deenar darhim ki sorat mai bhi zaror sadqa fitr ada farmaty. janwaron ki zakat mai kami beshi ko deenar-o-darhum sy pura kerny k bary mai jo ata hai to yh is shart k sath mashrot hai jissy ada kerna wajib ho lekin woh majod na ho aur yh bhi in sorato k sath makhsos hai jin ka ahaadis mai ziker aya hai Qk jaisa k pehly biyan kia gya hai k ebadaat k silsila mai asool yh hai k yh tuqeefi hain. yahi waja hai k humen kisi sahabi k bary mai yh ilm nahi k inhuny naqdi ki sorat mai sadqa fitr ada kia ho jab k woh Rasool Allah ki sunnat ko sab logo sy ziadah janty bhi thy aur sunnat Rasool k mutabiq amal kerny ka shoq bhi sab logo sy ziada rakhty thy. ager inhuny naqdi ki sorat mai sadqa fitr ada kia hota to yh bhi manqol hota jis tarha in k amoor shariyet sy muta'aliq deegar aqwaal-o-afaal manqol hain aur irshad bari Ta'ala hai:
"albatta tehqiq tumhary liye (Aye Musalmano!) Rasool Allah ki zaat mai umdah namona majod hai."
Al-Ahzab 33:21.aur farmaya:
"jin logo ny sabqat ki (yani sab sy) pehly (emaan laye) muhajrin mai sy bhi aur ansaar mai sy bhi aur jinhuny naik-o-kari k sath in ki pairvi ki' Allah in sy khush hai aur woh Allah sy khush hain aur is ny in k liye bagaat tiyar kiye hain jin k neechay nehrain beh rahi hain (aur) woh hamesha in mai rahen gay. yh bohat bari kamiyabi hai."
jo kuch hum ny ziker kia hai is sy aik talib haq k samny yh bat wazeh hojati hai k naqdi ki sorat mai sadqa fitr ada kerna jaiz nahi hai' lehaza jo shakhs naqdi ki sorat mai sadqa fitr ada kery ga to is ka yh sadqa ada nahi hoga kyun k is ka yh amal mazkorah adliya shariya k khilaf hai. mai Allah Ta'ala sy yh dua kerta hoon k woh humen aur sab musalmano ko apny deen mai fuqahat (samjh bojh) aur deen per sabit qadmi ata farmaye aur her is cheez sy bachaye jo is ki shariyet k mukhalif ho. innaho jawab kareem'
Shab e baraat | My Own little World.
Published July 6, 2012 by Murk Shaikh
Hazrat Usama bin Zaid (R.A) biyaan farmatay hain;
“Mein ne kaha aye Rasool Allah (S.A.W) mein ne App (S.A.W) ko shabaan k ilawa kisi mahinay k itnay rozay rakhtay huway nahi dekha. App (S.A.W) ne farmaya:
Rajab aur Ramzan k darmiyaan yeh woh mahina hai jis ki fazilat se loog ghafil hain, yehi woh mahina hai jis mein amaal Rab ul Aleemeen k samnay pesh kiye jatay hain, pas mein pasand karta hun k …jab meray amaal pesh kiye jaain tou mein rozay ki halat mein hun”
Is hadees se humain maloom huwa k shabaan k puray mahinay mein amaal Allah (S.W.T) k samnay pesh kiye jatay hain. Is k liye kisi ik din ko makhsoos karna sahi nai hai..
Ummul Momeneen Hazrat Umme Salma(R.A) farmati hain:
“Mein ney Nabi Kareen (S.A.W) ko shabaan aur Ramzan k ilawa pe dar pe rozay rakhtay huway nahi dekha.”
Ummul Momeneen Hazrat Aisha (R.A) farmati hain:
” Rasool Allah (S.A.W) rozay chalay jatay yahan tak k hum kahtay App (S.A.W) rozay rakhna na churain gaye aur App (S.A.W) rozay churtay chalay jatay yahan tak k hum kehtay k App (S.A.W) kabhi rozay na rukhain gaye. Mein ne Rasool Allah (S.A.W) ko Ramzan k ilawa kisi maah k mukamal rozay rakhtay nahi dekha aur mein App (S.A.W) ko Shaabaan k ilawa kisi mahinay mein kasrat se rozay rakhtay nahi dekha.”
In Ahadees se se mahe Shaabaan mein kasrat se rozat rakhnay ki ihmayat ka ilam huta hai. Taham puray shaban k rozay sirf Nabi (S.A.W) k sath hi mukhtis thay, jabkay ummat ko nisaf shabaan k Baad amomi taur par rozay rakhnay se mana kia gaya hai. Albta wo afraad is se mastashna hain jo Ayam baixx (yani har moth ki 13, 14, 15) yan peer (monday) aur jumaraat (thrusday) k rozay rakhtay hun yaan guxshita Ramzan k qaza rozay rakhna chahtay hun..
HOW MUCH DO I MAKE- →
April 18, 2017 Riyana ji love marriage problem, love problem, Pasand Ki Shadi Ka Wazifa, Rishta Ho Janey Ka Wazifa, wazifa for love
Rishta Ho Janey Ka Wazifa , ” . jIssi Pareshani ko zehan mein rakhtey huey aur aap sub readers ke kehne par hum yeh wazifa btaa rahe hain.
In’sha’ALLAH uss ki Shadi uss ki Pasand ke mutabiq ho gi and kuch hi waqt mein uss ko result miley ga. Wazeefa iss Niyat se karein k Aye mere RAB mere Haqq mein jo bhi behtar ho tu woh kar.
acha rishta aane ki duaacha rishta aane ki dua in hindiacha rishta milne ka wazifaacha rishta milne ki dua in urduacha shohar milne ki duaachay naseeb ka wazifaache rishte ki dua in urduachi jaga shadi k liye wazifabest wazifa for shadibest wazifa for shadi in urdudua for behtar rishtadua for good naseebdua jaldi qabool hone ka wazifadua ki qabooliyat ka waqtdua ki qabooliyat ki nishanidua qabool hone ka wastadua qabool hone ki nishaniyanimportance of surah tahajaldi dua qabool hone ka wazifajaldi dua qabool hone ki duajaldi pasand ki shadi ka wazifajaldi rishta hone ka wazifajaldi rishte ki duajaldi shadi k liye wazifajaldi shadi ka wazifa in islamjaldi shadi ka wazifa in urdukhush kismat ki duakhwahish puri hone ki duakismat achi karne ki duakismat kholne ki duamanpasand rishte ke liye duamanpasand shadi karne ki duanaik rishtay ki duanamumkin ko mumkin karne ki duanaseeb badalne ki duapasand ki shadi k liye parents ko manane ka wazifapasand ki shadi ka asan wazifapasand ki shadi ka best wazifapasand ki shadi ka qurani amalPasand Ki Shadi Ka WazifaPasand Ki Shadi Ke Liye WazifaRishta Ho Janey Ka Wazifarishta pakka hone ke upayrishta pakka hone ki duarishta pakka hone ki dua hindi merishta tay hone ki duarishte aane ki duarishte ke liye duarishte ke liye wazifa in urdurishte mein rukawat ke liye wazifarishte mein rukawat ki duashadi jaldi hone ke totkeshadi ka wazifa surah tahashadi ke liye razi karne ki duasurah al taha for marriagesurah taha ayat 31-32surah taha ayat 39 wazifaSURAH TAHA FOR LOVE MARRIAGEsurah taha for marriage in englishsurah taha in hindi texttaqdeer badalne ka wazifaturant hajat puri hone ki duawazifa for achi kismat
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ameer kay sab saalay ghareeb ka koi behnoyi bhi nahi in English is- Urdu to English Translation Idiom Dictionary
ameer kay sab saalay ghareeb ka koi behnoyi bhi nahi in English
Words meanings used in Ameer kay sab saalay ghareeb ka koi behnoyi bhi nahi
brother in law بہنوئی Behnoyi
salle سالے Saalay
Daay tu woh jiss kay paas ho
Nungi kia nahaye gi kia nichoray gi
Idioms related to the words in ameer kay sab saalay ghareeb ka koi behnoyi bhi nahi
Here is a list of some of the idioms that are either related to the ameer kay sab saalay ghareeb ka koi behnoyi bhi nahi or use words from this idiom.
Haves and have nots ameer wo ghareeb امیر و غریب
Haves and havenots ameer wo ghareeb امیر و غریب
What is ameer kay sab saalay ghareeb ka koi behnoyi bhi nahi meaning in English?
What are the idioms related to ameer kay sab saalay ghareeb ka koi behnoyi bhi nahi?
Here are the idioms that are related to the ameer kay sab saalay ghareeb ka koi behnoyi bhi nahi idiom.
Ghareeb kay muun ka niwaals cheen kar ameer kay muun main daala jata bay - غریب کے منہ کا نوالا چھین کر امیر کے منہ میں ڈالا جاتا ہے
insaan apna dukh dard kabhi dusron kay samnay bayan na karay in English is- Urdu to English Translation Idiom Dictionary
insaan apna dukh dard kabhi dusron kay samnay bayan na karay in English
Words meanings used in Insaan apna dukh dard kabhi dusron kay samnay bayan na karay
Aadmi ka dil hamesha in cheezon ki taraf dorta bay jin say isay roka jaae
Tafree zindagi kay liye bay zindagi tafree kay liye nahi bay
Idioms related to the words in insaan apna dukh dard kabhi dusron kay samnay bayan na karay
Here is a list of some of the idioms that are either related to the insaan apna dukh dard kabhi dusron kay samnay bayan na karay or use words from this idiom.
What is insaan apna dukh dard kabhi dusron kay samnay bayan na karay meaning in English?
What are the idioms related to insaan apna dukh dard kabhi dusron kay samnay bayan na karay?
Here are the idioms that are related to the insaan apna dukh dard kabhi dusron kay samnay bayan na karay idiom.
kyunkay is kay ilawa is silsay main kuch nahi ho sakta in English is- Urdu to English Translation Idiom Dictionary
kyunkay is kay ilawa is silsay main kuch nahi ho sakta in English
Words meanings used in Kyunkay is kay ilawa is silsay main kuch nahi ho sakta
Soch samajh kar kaam kia jaae tu baad main takleef nahi hoti
Andhay ki beewi ko banao singhaar say kia faaida
Idioms related to the words in kyunkay is kay ilawa is silsay main kuch nahi ho sakta
Here is a list of some of the idioms that are either related to the kyunkay is kay ilawa is silsay main kuch nahi ho sakta or use words from this idiom.
What is kyunkay is kay ilawa is silsay main kuch nahi ho sakta meaning in English?
What are the idioms related to kyunkay is kay ilawa is silsay main kuch nahi ho sakta?
Here are the idioms that are related to the kyunkay is kay ilawa is silsay main kuch nahi ho sakta idiom.
Fazilat Ya Badio Benefits Ya Badiu Wazifa Ya Badi Amal ~ Urdu Meaning Pictures Hindi Tips Islam Books Information
Fazilat Ya Badio Benefits Ya Badiu Wazifa Ya Badi Amal
Ya Badio meaning - Aay Ajeeb Cheez Paida Karne Wale: Allah ki zaat ki aik sifat Badi hai jis ka matlab kisi cheez ko baghair namunay ke bana dene ke hain. Is ki taseer jamali hai. Ye wazifa Allah ki shan-e-Badi ka mazhar hai is liye Allah ko is sifat ki bina par pukarne se pukarne wale par Allah ki qudrat ke ajaibaat ke asrar khulte hain aur khaas kar agar koi shakhs madi toor par nahi cheez bana raha ho lekin us se koshish ke bawajud ban na rahi ho tou Ya Badiu ka wazifa parhne se Allah us ki khasoosi madad farma kar us cheez ke bannay ko paya takmeel tak pohancha deta hai. Ya Badio Ke Fawaid:
Mushkil Door Karne Ka Amal: Agar koi mushkil darpaish ho tou wazu kar ke qibla ki taraf munh kar ke baith jaye aur is wazifa ko parhna shuru kar de aur koshish kar ke 2 - 4 rooz mein 70,000 ki tadaad ko pura kare. Insha'Allah mushkil door ho jaye gi aur musibat khatam ho jaye gi. Yani har lihaz se achay tareeqay se kaam apne anjam ko pohanchay ga.
Qabuliyat Dua Ka Zariya: Dua mangnay se pehle agar 70 baar Ya Badiu ko parhe tou dua Bargah-e-Rabbul Izzat mein sharf-e-qabuliat paye gi.
Naik Ya Bad Anjam Ka Maloom Karna: Kisi mamlay mein naik ya buray anjam ka maloon karna ho tou Isha ki namaz ke baad qibla ki taraf munh kar ke baith kar mandraja zail wazifa ko 1100 times parhain. Raat ko khwab mein achay ya bure anjam ka ishara mil jaye ga. Aur agar aik 2 din mein matlab hal na ho tou chand din tak ye amal jari rakhna chahiye.
Ya Badi ul Ajaibi Bil Khairi Ya Badiu
Naqsh Ya Badiu Taweez: Ya Badiu ka aamil banne ke liye 40 days mein daily 5376 times after isha namaz parhain wazifa mukamal ho jane par Ya Badio ka taveez jaez kaamon mein la sakte hain
Bahali Ohda Ya Mulazmat: Ya Badio ki aik sifat ye bhi hai ke agar koi apni naukri, mulazmat ya ohday se mazool ho gaya ho tou 21 days mein
rozana 700 times Ya Badiu parhe. Woh apne ohday par dobara bahal ho jaye ga. Aur usay wohi muqaam hasil ho jaye ga jo us ka pehle tha.
Allah Names Benefits,
duniya aik zeena bay jiss par koi charh raha bay aur koi utar raha bay in English is- Urdu to English Translation Idiom Dictionary
duniya aik zeena bay jiss par koi charh raha bay aur koi utar raha bay in English
Words meanings used in Duniya aik zeena bay jiss par koi charh raha bay aur koi utar raha bay
abhorrence irritation jeer mount up چڑھ Charh
rundle ladder staircase steps زینہ Zeena
Duniya main buray bhi hain bhalay bhi
Duniya aik phanda bay phanss kar jitnay hath paoon maro itnay hee ziyada ulajhtay ho
Idioms related to the words in duniya aik zeena bay jiss par koi charh raha bay aur koi utar raha bay
Here is a list of some of the idioms that are either related to the duniya aik zeena bay jiss par koi charh raha bay aur koi utar raha bay or use words from this idiom.
Black will take no other hue kale par doosra koi rang nahi charh sakta کالے پر دوسرا کوئی رنگ نہیں چڑھ سکتا
What is duniya aik zeena bay jiss par koi charh raha bay aur koi utar raha bay meaning in English?
What are the idioms related to duniya aik zeena bay jiss par koi charh raha bay aur koi utar raha bay?
Here are the idioms that are related to the duniya aik zeena bay jiss par koi charh raha bay aur koi utar raha bay idiom.
Kale par doosra koi rang nahi charh sakta - کالے پر دوسرا کوئی رنگ نہیں چڑھ سکتا
h4 par, usdcad naay is taq rasai haasil karne ke liye durust kya hai, jahan woh namonon ki tashkeel jari rakhay hain, jaisay doji, mashgool namona aur hathora. yeh charhne ke rujhan ki nai lehar se pehlay aik kat back ki terhan lagta hai .
09-18-2018 08:04 PM
usd / cad ichimoku baadal ke neechay, 1. 3023 par trading hai, jis ka matlab yeh hai ke kmtrin ki tashkeel hai. hum signal linon ki azmaish 1. 3055 par aazmayen ge, aur is ke baad mausam khizaa 1. 2865 tak jari rakhna hoga, jis ki qeemat mein izafah honay wala channel ki nichale had se shekhi ki qeemat ki tasdeeq hoahomausam khizaa ko support aur 1. 2965 zail mein band honay wali qeemat ke sath mausam khizaa ki tasdeeq ki jaye gi, jis mein aik utrney wali parcham patteren shuru hogi .
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09-18-2018 10:17 PM
Looni ki soorat e haal bohat paicheeda hai aur mein thori der ke liye allag allag targheeb deta hon. kal trading range mein wapsi ke baad, mein ne tijarti range ke liye himayat ki satah ko kholnay ke liye bhaari umeed ki. 1.2974 aur is par ghhor karen ge, lekin 1.3027 ke muzahmat ki satah ke baar baar re testke sath taiz mourr ki pairwi ki hai aur jaissa ke aap chahtay hain aur samajte hain. chaand mukhtalif simtao mein ghumte hain, jo barray khiladion ke aasabi aur aatish baazi ki tehreek mein ghair yakeeni banata hai.
Trading range ke liye upper links ki himayat ki line ki kharabi aur himayat ki satah ke sath. 1.2974, mein mandarja zail mansoobah ke mutabiq pichlle kam ke ilaqay mein jooray ki ahem tehreek par ghhor karta hon .
1. zail mein fixing ke sath proposal ki gzarsh 1.2974, qeemat par mazeed dabao ke liye aik reechh ki bunyaad ki taamer ke liye .
2. break out pills ke liye bair 1.1 974 ka istemaal site, sharts mein tijarti khayaal .
usd / cad baadal ke neechay, 1. 2956 par tijarat kar raha hai, jis ka matlab yeh hai ke banana hai. hum signal linon ki azmaish 1. 3000 mein aazmayen ge, aur phir mausam khizaa 1. 2870 tak jari reh sakay ga, jis ki qeemat neechay utrney wali channel ke neechay ki had se shekhi kar di jaye oagirnay ke baad neechay ki had khatam hogayi hai aur qeemat 1. 2925 se kam hai .
09-20-2018 04:50 PM
madad karne ke liye tayyar bario mein 29 ke adad o shumaar is iqdaam par is muahiday ko kuchalnay ke liye aik bohat ahcha mauqa hai aur is ke ilawa mahdanon ke maidan mein aglay darjay mein Loonie ko neechay chore dete hain. 1.2765 aur is ke ilawa nishaan ke ilaqay mein. darmiyanay darjay ki karkardagi mein 1.2540. green support ke aik rule back ka ikhtiyar is satah ke iftitah ke liye baichnay walay ke izafi run ke tor par samgha jata hai. aik rule back par, mein farokht ke liye jori tayyar karta hon .
09-21-2018 07:24 PM
h4 par, usdcad himayat ki taraf barh raha hai, jahan woh patteren, jaisay doji, aur hathora tashkeel jari hai. yeh charhne ke rujhan ki nai lehar se pehlay aik kat back ki terhan lagta hai .
usd / cad baadal ke neechay 1. 2911 par tijarat kar raha hai, jis ka matlab yeh hai ke banana hai. hum signal linon ki jaanch 1. 2970 par aazmayin ge, aur is ke baad mausam khizaa 1. 2835 taq jari rahay ga, jis ki qeemat neechay utrney walay channel ki nichale had se shekhi kar di jaye gi. is zawaal ko roknay ki soorat mein rokkk diya ja sakta hai agar qeemat oopar ki had se bahar hojati hai aur 1. 3065 se zayed taq band hojata hai, jis mein mazeed izafah 1. 3155 aur is se oopar hota hai .
09-21-2018 08:43 PM
bear ki himayat ki satah ka iftitah. 1.2879 do ikhtiyarat par ghhor karte hain :
1. balwon ki satah ke qareeb istehkaam ki takmeel ke baad, aik khalaa banaya gaya hai aur phir is mein tosee 1.2879 ke neechay hai .
2. satah ko kholnay ke liye, aap ko ab bhi izafi run ki zaroorat hai. purani range ki himayat ke kharabi ilaqay mein wapsi ki tehreek ke mukhtalif qisam. 1.2974, mein samjhta hon ke khud bakhud tawanai ke sath break out plus ko khana khilana. mein yeh ikhtiyar market mein mukhtasir maqam kholnay ka aik mauqa samjhta hon .
Current time 09:00 PM (GMT +5).
Mardana Kamzori Ka Ilaj in urdu / hindi – Namardi – Mardana taqat – Tips in UMardana Kamzori Ka Ilaj in urdu / hindi – Namardi – Mardana taqat – Tips in Urdu
Posted on Sep 1 2016 - 9:35am 57 by disneyjunior « PREVIOUS | NEXT » --------- Advertisement ---------
M’karey, uss kay sath liptey, bhaghal geer ho thori der kay ba’seeney ka massage karein, uss ko bhee’nchein, uss kay galey lagein, chimat jaein, uski kamar per hath phaerein khusoosan uss kay sareen per, wahan chutki lein uski kamar per apney pistaan sey masaj karein. Uskay poorey jism per boson ki baarish kar dein khusoosan seeney, paet, naaf kay neechey aur raanon per apney pistaan uss kay mu’nh kay qareeb kar dein ta’kay woh inn ko choomey, chaatey aur choosey waghaera phir aap apney hath ko uski reerh ki haddi kay nichley 7″/9″ waley hissey ki taraf ley jaein iss hissey ka massage karein iss ko ungliyon sey dabaein, malein, aur rugrrein waghaera. Mian apni marzi sey aap sey pyar o mohabbat aur foreplay karey yeh mushq rozana poora hafta karni hai iss mein aap ney zakar aur khusyon ko nahin chaerna amooman ek haftey mein tanau aana shuru ho jata hai magar mubashrat nahin karni.
Doosrey haftey ooper wali mushq kay sath ab uss kay zyada hassas hisson per maslan zakar aur khusyon ko mushta’el karein zakar ko hath mein pakrein, uski topi ko chaerein, jarr ko mushta’el karein. Zakar ko hath mein pakar kar bhee’nchein, doosrey hath sey khusyon ko chaerein, sehlaein, ooper ko uthaein khusyon aur maq’ad kay darmyan wali jagah ko chaerein, kurchein, sehlaein aur dabaein waghaera. Yeh mushq bhi har roz pursukoon jagah, pursukoon mahol mein karni hai. Do haftey kay foreplay sey mard ko laziman tana’u aa jata hai yeh mushq rozana 20 ta 30 minute ki ho. Teesrey haftey bhi mushq karein jab tasalli bukhsh tana’u ho jaey to phir mian neechey laetey aap uss kay zakar ko mushta’el karein jab bharpoor tanau ho jaey to phir mian kay ooper beth kar uss kay zakar ko faraj mein daakhil karein, sath sath zakar ki jarr aur khusyon ko bhi mushta’el karti rahein agar woh jald inzal ho jaey ya tana’u kam ho jaey to naraazgi ka izhar na karein bul kay kahein kay aap ko bohut maza aaya’aaza e makhsoosa ko nahin chuna. Teesrey din foreplay kay doran khawand biwi kay hassas hisson, pistaanon aur a’aaza e makhsoosa ko bhi mushta’’el karey do din yehi mushq kii jaey. Paanchvein din ibteda’ee foreplay kay ba’ad mian biwi kay a’aaza-e-makhsoosa aur pistaanon ko mushta’el karey aur phir biwi mian ko mushta’el karey iss kay liye khawand pusht kay bul laet jaey, ghutney kharey hun aur pao’’n biwi kay donon taraf koolhon kay baraber hun.
Saharey kay liye biwi peechey bister ya deewar kay sath taek laga ley phir biwi mian kay a’aaza-e-makhsoosa ko mushta’’’u ho jaey to ek doosrey kay baazouo’n mein laet jaein tana’u khatam honay per biwi phir yehi mushq karey jab tana’u honay lagey aur bharpoor tana’’el karney wali mushq
------------------Frequent searches leading to this page:namardi ka ilaj in urduMardana Kamzori Ka Ilaj HindiMardana Kamzori Ka Ilaj in urdu / hindi – Namardi – Mardana taqat – Tips in Urdu was last modified: September 1st, 2016 by disneyjunior0SHARESShare on FacebookShare on Twitter
Riaz :Pakistani umrah zaairein k liye buri khabar aa gai – Blog.urdu123
Riaz :Pakistani umrah zaairein k liye buri khabar aa gai
Pakistani sar e fehrisat hoty hain .guzashta umrah season k doran bhi 16 lakh se zayed Pakistanio ne umrah kya .
Rawaan umrah season k doran bhi lakhoon Pakistani umrah ki saadat hasil krny ki aas lagayee baithey hain , ta-hum Saudi hukomat ki janib se umrah k khuwahish mandon k liye buri khabar suna di gai hai .
Aik Saudi akhbar ki janib se btaya gya hai ke Saudi mumliqat mein umrah visa fees mein 5 guna izaafa kar dia hai .maazi mein Pakistanio ko umrah fees ki mad mein sirf 6700 rupay adaa karna hoty the ،ta-hum ab 5 guna izafay k bad unhen umrah ki visa fees 33 hazar 600 rupay adaa karna ho ge .
jis k baaes ab Pakistanio ko umrah package pahley k Muqably mein 25 hazar rupay se zayed mehnga paray ga .wazeh rahe ke Saudi sarkari gazette Umm Ul Uqrah mein darj tafsilaat k mutabik single entry veezay par 300 riyal feeswasool ki jai ge ،us veezay par aaney wala Saudi Arab mein aik mha tak qayam kar sakta hai .chahe ye single entry visa ،umrah ،siyahat ،karobar ya aziz o aqarab se mulaqat ksi bhi maqsad k liye liye gya ho .
Multiple visa ki fees bhi 300 riyal hai ta-hum us mein aik baar qayam ki mudat 3 mha ho ge aur usse aik saal mein kayi baar istamaal kya ja sakta hai .us veezay k ijrah k bad usse 3 mha tak istamaal kya ja sakta hai .
Hajj veezay ki fees 300 riyal hai ،ye visa sirf hajj season k liye he kaaramd ho ga .jabkay fizai ،bahri ya zameeni raaste se Saudi Arab k transits veezay ki fees bhi 300 riyal muqarar ki gai .us transits veezay ki sorat mein Saudi sar zameen par 96 gante yani char roz tak qayam kya ja sakta hai
Saudi oil company ne tamam mulazimen ko khatrnak nitaaij se agah kar dia
aik jhoot kay liye das jhoot chaiyen in English is aik jhoot kay liye das jhoot chaiyen - ایک جھوٹ کے لئے دس جھوٹ چاہئیں - Urdu to English Translation Idiom Dictionary
aik jhoot kay liye das jhoot chaiyen in English
aik jhoot kay liye das jhoot chaiyen - ایک جھوٹ کے لئے دس جھوٹ چاہئیں in English means;
Words meanings used in Aik jhoot kay liye das jhoot chaiyen
Meanings of the Urdu words used in aik jhoot kay liye das jhoot chaiyen - ایک جھوٹ کے لئے دس جھوٹ چاہئیں are;
Baghair hath peer phelaye kuch nahi hota
Idioms related to the words in aik jhoot kay liye das jhoot chaiyen
Here is a list of some of the idioms that are either related to the aik jhoot kay liye das jhoot chaiyen or use words from this idiom.
What is aik jhoot kay liye das jhoot chaiyen meaning in English?
aik jhoot kay liye das jhoot chaiyen - ایک جھوٹ کے لئے دس جھوٹ چاہئیں
What are the idioms related to aik jhoot kay liye das jhoot chaiyen?
Here are the idioms that are related to the aik jhoot kay liye das jhoot chaiyen idiom.
Mazar Sharif of Paighambar Imran AS
2022/06/26 2014/08/05 by Muhammad Hammad kazmi
Mazar Sharif of Paighambar Imran AS Grave of hazrat Imran A.s. ALLAH nay paighambroon ki qabroon ko bayis e barkat bnaya hai aur log inki qabaroon ki zyarat kartay hain aur in kay kamoon say faiz patay hain. un anbia nay sari zindagi apni umat ka khayal kia aur un keliye dua ki.
ye ALLAH kay bargazida banday hotay hain jo logon ki hidayat keliye dunia main atay hain aur ALLAH ka paigham dunia main phailatay hain. to meray dosto aapko chayie kay in paighambroon kay btayay huyay tarikoon par chalain aur un say faiz payain.
jaisa kay sura e bani israeel main btaya gya hai kay ham hazur pak p.b.u.h ko raat kay thoray say hisay main Masjid e haraam say masjid e aqsa tak lay gyay jis kay ird gird ham nay barkat rakh di thi. to wahan barkat say murad anbiaa ki qabrain hain.
logon ko kabroon ki ziarat zaroor karni chayie is say hamain ibrat hasil hoti hai. aur anbia ki kabrain to hain hi bayis e barkat hamaray liye so hamain chayie kay ham yahan zaroor jaya karain. Qabroon par janay say insan kay dil main ALLAH ka khauf paida hota hai aur maut ki yaad ati hai insan ko aur uska dil naik kamoon ki tarf murta hai.
insan kay dil main agar maut ka khauf na ho to wo sari umar ghafil rehta hai aur dunia ikhati karnay main laga rehta hai. jiski waja say aakhir main nuqsan uthanay waloon main say ho jata hai. hamain dua karni chayie kay ALLAH hamain hidayat par qaim farmayay. Aur ALLAH hamain naik amaal karnay ki taufeeq ata farmayay ameen.
share karain isko apnay friends kay sath aur sawab hasil karain shukria.
Categories Islami Wazaif & Urdu Articles Tags hazrat imran grave, hazrat imran mazar Post navigation
aakhirat ka daman tham lo
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kisi kay naseeb ka koi saathi nahi in English is kisi kay naseeb ka koi saathi nahi - کسی کے نصیب کا کوئی ساتھی نہیں - Urdu to English Translation Idiom Dictionary
kisi kay naseeb ka koi saathi nahi in English
kisi kay naseeb ka koi saathi nahi - کسی کے نصیب کا کوئی ساتھی نہیں in English means;
Words meanings used in Kisi kay naseeb ka koi saathi nahi
Meanings of the Urdu words used in kisi kay naseeb ka koi saathi nahi - کسی کے نصیب کا کوئی ساتھی نہیں are;
Apnay nafaa kay liye insaan kia kuch nahi karta
Museebat kiss par nahi aati
Idioms related to the words in kisi kay naseeb ka koi saathi nahi
Here is a list of some of the idioms that are either related to the kisi kay naseeb ka koi saathi nahi or use words from this idiom.
What is kisi kay naseeb ka koi saathi nahi meaning in English?
What are the idioms related to kisi kay naseeb ka koi saathi nahi?
Here are the idioms that are related to the kisi kay naseeb ka koi saathi nahi idiom.
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Muskurahat - KSARS
Aadmi aadmi ki dawa hota hai. Aadmi aadmi ka dost hota hai. Dosti ko parwan charhanay ke liye zaroori hai ke aap apne doston ke mamlaat mein dilchaspi len, un ke kaam ayen aur maali eaanat ki istetat nah ho to un ke liye waqt ka eesaar karen. Yeh bhi haq dosti hai ke jab aapas mein mil mulaqaat ho to sard mehri ka muzahira nah kya jaye. Mustaqil mizaji se taluqaat ko aakhir tak nibhana bhi aik mustahsan amal hai. Jab bohat se bartan hotay hain to aapas mein takrate bhi hain. Aawaz bhi madham aur par shore hoti hai. Do bartan takrate hain to toot bhi jatay hain. Aisay halaat mein narmi aur aitdaal ka rasta ikhtiyar karna chahiye rishta ki aik noiyat yeh hai ke har aadam zaad aik dosray ka brother aur dost hai aur rishta ki aik noiyat yeh hai ke aik mazhab, aik malik ke afraad aik dosray ke rafeeq aur hum khayaal hotay hain. Nooi taqazay pooray karne ke liye har aadam zaad ko apna bhai samjhiye. Koi kaam aisa nah kijiyej ke aap ke amal se noo insani ki falah mutasir ho. Hamesha un rukhon par sochye ke nasal insani ki falah o behbood ke wasail mein izafah ho.
Is ka aasaan tareeqa yeh hai ke doston aur rishta daaron ke dukh dard mein shareek ho kar, un ke gham ko apna gham samajh kar un ka gham ghalat karne ki koshish kijiyej. Un ki khoshion mein bhi barh charh kar hissa lijiye aur un ki mussartaon mein baghair kisi ahsaan aur sila o sataish ki parwa kiye baghair shareek ho kar inhen khush karne ki koshish kijiyej. Har dost apne pyaron se yeh tawaqqa rakhta hai ke woh museebat mein is ka sath day ga aur koi iftaad parney par is ka sath nahi chhorey ga.
Hamaray aaqa, mohsin insaaniyat s.a.w ne irshad farmaya hai ke aik musalman dosray musalman ke liye aik imarat ki terhan hai ke aik dosray ko qowat pohanchata aur sahara deta hai. Jaisay imarat ki aik eent doosri eent ka sahara banti aur qowat pohanchati hai. Is ke anHazrat s.a.w ne aik haath ki ungelian dosray haath ki unglio mein daal den aur is terhan musalmanoon ke bahami talluq aur qurb ko wazeh farmaya. Aur aap ne yeh bhi farmaya :
‘‘ tum musalmanoon ko baahum reham dili, baahum ulfat o mohabbat aur baahum takleef ke ehsas mein aisa pao ge jaisay aik jism ke agar aik uzoo bemaar par jaye to sara jism bukhaar aur be khwabi mein is ka shareek rehta hai.’‘
khush dili, naram khoi, ikhlaas aur khanda peshani ki aadat talluq khatir mein izafah karti hai. Is ke bar aks rokhay pan se milna, laparwai, be nayazi, yaas o hazan aur murda dili aisi bemariyan hain jin se dost ka dil bujh jata hai.
Rasool Allah s.a.w ne farmaya hai :’‘ apne bhai ko dekh kar muskura dena bhi sadqa hai.’‘
beauty tips for face whitening in Urdu Hindi - Ads Prize
Home / Skin Care Tips / Tips in Urdu / beauty tips for face whitening in Urdu Hindi
Awais Arshad October 20, 2019 Skin Care Tips, Tips in Urdu
Face whitening beauty tips70 ki dahai tak kuch parday ka rivaaj tha' aapas mein khawateen bhi baithi hoten to sirf chehra aur haath hi wazeh hotay thay lekin waqt
ke sath sath jism ke baqi hissay bhi numaya hotay gaye aur chehra safaid aur baqi hissa kala.
Yeh cheez mazaaq ban kar reh gayi. aakhir mahireen naay is ka bhi hal nikala aur poooray jism ko Whitening karne wali mukhtalif Skin Whitening beauty Creams ijaad kar dee aur woh aurtain jin ke paas waqt nahi tha unho nay apni shadi ya degar takrebaat ke liye ubtan ya facial ka istamal karwany ki bajey Face Whitening beauty Creams lagwani shuru kar dee.
Yeh Skin Whitening beauty products aap ko balkay aap ke poooray jism ko fori gora tareen bana dite hain jis ka asar 6 se 8 month tak rehta hai lekin aap ko es kay side effects ka andaza nahi hai. Asal mein yeh Beauty Whitening products Europe mein rehne walay siyah fahmoo naay apni Skin ka rang tabdeel karne ke liye ejaad kiye hain un ka maqsad goron ke sath muqaabla tha.
Woh siyah rangat ki wajah se ehsas kamteri ka shekaar thay aur goray dahoop mein jal jal kar apna rang siyah kar rahay hain. yeh Skin Whitening beauty products asal mein aap ke jism mein ja kar skin ki satah ko badal dete hain.
Melani ajza ki miqdaar siyah faam logon mein ziyada hoti hai aur aisi jald bunyadi tor par Sooraj ki ultra raiz shu-aon ka muqaabla kar sakti hai Skin Whitening beauty products k ajnas un ke jism mein jaa kar melani ajza ki mikdar ko kam kar kay skin ko white kar dety hain. Lekin is ka asar aap ke jigar par bhi parta hai aur woh buri terhan mutasar hota ha.
Hum jab fitrat ka muqaabla karte hain to halaat nai nai bimarion ki shakal mein hamaray samnay hain. Hum fitrat aur qudrat dono ka muqaabla nahi kar saktay han balkay un se faida zaroor othaskte hain.
Qudrati tareeqon se gora pan ap ki Skin allergy' Skin cancer aur doosri bohat si bimarion se bacha sakta hai. yeh haqeeqat hai ke goray rang ka zamana hai magar en cheezon ko apne sir par sawaar mat karen.
Market main Mix Skin Whitening beauty Creams ki bharmaar hay Jo waqti tor par to aap ko faida day sakti hain lekin woh aap ki Skin ko qudrati gora pan nahi day sakti. Teeth, Eyes, Hair aur is ki sab cheezain chamakdar hi achi lagti hain aur cheezain laganay se ziyada khanay se aap ko faida day gi.
Sab se pehlay apne khayalat pak aur saaf rakhain. apna jism' ghar' libaas sab kuch saaf ho aur yeh eahteyat karen ke islami parda karen aur apna husn o jamal siwaye apne shohar ke kisi or par bhi zahir mat karen. Apne shohar ke liye apne aap ko sajayeen Allah aap ko hurron ka sa husn day ga. Insha’Allah.
Aaj mein aap ko Homemade Beauty Tips for face whitening in Urdu Hindi main tareeqay bataon gi.
1: Quickly Face Whitening Tips in Urdu Hindi
Quickly Face Whitening Tips in Urdu Hindi
2 tea spoon of dalia
2 tea spoon of Milk powder
2 tea spoon of Mango pulp
1 Cherry seed
Cherry ke andar ki ghuthli le kar achi terhan pees or phr es main dalia 2 tea spoon of daleya, 2 tea spoon of mango pulp and 2 tea spoon of milk powedar add kr k achi tarhan mix kar lain jab cream si ban jaye gi ( zaroorat parre to pani bhi mila sakty hain ) to apne poooray jism par massage karen yeh na sirf aap ke jism ko gora kere gi balkay jin aurton ko badbudar paseena aata hai un ki badboo bhi kuch arsay istemaal ke baad khatam hojaye gi aur aap ka poora jism gora hojaye ga' yeh quickly Face Whitening haasil karne ka qudrati tareeqa hai.
2: Natural skin glow and Whitening tips in Urdu Hindi
Natural skin glow and Whitening tips in Urdu Hindi
1 glass mango milkshake
1 glass mango milkshake mein, 2 small Pieces of Ginger and 5 to 6 leaves of Mint istemaal karen. yeh andar se aap ko Natural skin glow or skin ko whitening day ga aur jin logon ko aam hazem nahi hota un ko bhi faida day ga.
3:- Homemade beauty tips for face and body whitening scrub Urdu Hindi
Homemade beauty tips for face and body whitening scrub Urdu Hindi
2 tea spoon Barley flour
2 tea spoon Milk Powder
Take an open mouth bowl and add 2 tea spoon Barley flour, 2 tea spoon Milk Powder and 1 tea spoon White sugar en sub ko achi tarhan mix kar lain miks karny k bad es ki cream ban jay gi. Es cream sy poooray jism ka massage karen yeh behtareen face and body whitening scrub ha jo ap ki skin ko naturally fair glowing and shine kar dy ga.
4:- Homemade beauty tips for skin whitening in Urdu Hindi
Homemade beauty tips for skin whitening in Urdu Hindi
chuney ki daal
Chuney ki daal ko doodh mein bigho den' sath mein khashkhaash bhi len kuch ghantay ke baad un ko pees len aur sokhey badam ka powder lay kar is mein mix karen ab is mein thori thori dahi laikar aattay ki terhan gond len aur chuhti chuhti golian banalen ab roz aik goli laikar kachay doodh mein bahgo dain. Aik ghanta para rehne den aur phir chehray' gardan par massage karen aur apni rangat ko apni aankhon se badalta hwa dekhen. Ye best homemade beauty tips for skin whitening in Urdu main ha.
kaam karnay wala sab khurafaat say bacha rehta bay in English is- Urdu to English Translation Idiom Dictionary
kaam karnay wala sab khurafaat say bacha rehta bay in English
Words meanings used in Kaam karnay wala sab khurafaat say bacha rehta bay
absurdity rubbish myology mythicise nonsense trump mythicises mythicism mythicists mythise mythises mythising mythists mythizes mythos myths mythe mythologies mythologue خرافات Khurafaat
Rassi jal gayi par bul nahi gaya
Idioms related to the words in kaam karnay wala sab khurafaat say bacha rehta bay
Here is a list of some of the idioms that are either related to the kaam karnay wala sab khurafaat say bacha rehta bay or use words from this idiom.
Lubber fiend ghulaam ki tarha kaam karnay wala غلام کی طرح کام کرنے والا
Secret agent khufia service main kaam karnay wala خفیہ سروس میں کام کرنے والا
What is kaam karnay wala sab khurafaat say bacha rehta bay meaning in English?
What are the idioms related to kaam karnay wala sab khurafaat say bacha rehta bay?
Here are the idioms that are related to the kaam karnay wala sab khurafaat say bacha rehta bay idiom.
Aulad Ke Huqooq Tarbiyat Urdu Hadees - Islam
Home urduhadees Aulad Ke Huqooq Tarbiyat Urdu Hadees
Aulad Ke Huqooq Tarbiyat Urdu Hadees
Namal Shah at 10:00:00 PM urduhadees,
aulad huqooq quran olad tarbiyat name nafarman rehnumai bacho baby heaven home
Achi Aulad Maa Baap k lya sadka jariya bn jati ha. Parents jb in duniya sy chaly jaty hain to peachy esal e sawab k lya Aulad hi hoti ha jo on k liya Dua krti ha. Apny bachon ki achi tarbiyat karien on k huqooq ka kyal rakhien or browakt on ki islam k bary m guide krty rehien. Bachy jb bary hoty jaty hain to on py environment ka kafi asar parta ha lahza parents apny bachon ki sohbat or mehfil ka kahsosi kyal rakhien , achy doston or logon m bethny dein . Jb Allah kisi ko aulad ki nimmat sy nawazy to chahy k os ka pyara sa Islamic name rakhein , Name rakhna kisi bachy ki personality py bht fark dalta ha.
Aulad ki achi care rights full fill karien sabi bachon k sath insan ka rawaya apnaien . Hadees mubarik ha farmaya Jannat m ek ghar ha os ko khushyon ka ghar kaha jata ha ic m wo log dakhil hon gy jo apny bachon ko kush rakhtien hain.
Yad Karien: 24 Short (choti ) Hadees Urdu me
Tarbiyat e aulad k asoolon ko apnna or in py ammal krna hi duniya or akhrat sunwari ja skti ha.
Farmaya Tm zameen walon py rehm kro Asman wala tm py rehm kary ga
Seekhien: General Islamic knowledge for kids
Mardana Kamzori ki Alamat aur Wajohaat in Urdu - Roma
dono ki ahmiyat apni apni jagah intahi ahem hai. Insani zindagi mein dono ka sahet mand aur tawana hona zarori hai.
Hum yahan par jis taaqat ka zikar kar rahay hain woh Mardana Qowat hai. Jisay hum Jinsi Taqat bhi kehte hain. Is qowat ki azmat ka andaza to is baat se hi lag sakta hai ke is se nasal insani ki baqa hai.
Yeh qowat jitni mazboot hogi zahir hai nasal bhi itni hi ziyada taaqatwar peda hogi. Is liye is qowat ka bahaal rehna aur isay qaim rakhna itna hi ahem hai jitna ke khud insani zindagi ka wajood zurori hai.
Jinsi qowat kya hai?
Jism ke andar jinsi taaqat aik intahi zor aawar qowat ke tor par khud-bakhud peda hoti hai. Lekin is ki noshonuma is waqat hoti hai jab aadmi jawani ki manzil mein qadam rakhta he. Is manzil ko son-e-baloghat ka naam diya gaya hai.
Jab aadmi son-e-baloghat ko pohanchana hai to is ke andar be cheeni si peda honay lagti hai. Aur is ke jinsi azoo ke andar bijli si peda ho jati hai. Jis ki bina par wo tan jata hai. Yeh tanao qudrat ka aik aatiya hai kyunkay yeh tanao jinsi amal ka laazmi jazoo hai.
Yeh tanaw jitna sakht aur mazboot hoga itni hi qowat ziyada samjhi jaye gi. Kyunkay is tanao ne hi jinsi amal mein zarbain laganay ka kaam sar injaam dena hota hai aur aurat ke jinsi uzoo mein apni zarbon se halchal peda kar ke madah manawia ko andar daakhil karne ke amal ke liye tayyar karna hota hai jis se ke bacha tayyar hota hai.
Is liye yeh jinsi tanao jinsi amal ke liye itna hi zarori hai jitna ke insani zindagi ke liye saans zarori hoti hai.
Uzoo khaas mein tanao
Agar kisi mard ke jinsi uzoo mein yeh tanao paida na ho to woh na to jinsi amal sar injaam day sakta hai aur na hi aulaad peda kar sakta hai aur na hi jinsi qowat peda kar sakta hai. Jinsi amal mein mard ko apne hathyar ki taqat aur sakhati ka saboot dena hota hai.
Is liye Azu Tanasul ko na sirf jismani tor par taaqat-war hona chahiye balkay usay jinsi tor par mazboot, mota aur lamba bhi hona chahiye.
Jinsi amal ke douran aurat aur mard ke andar qudrati tor par jazbaat ka samandar mojzan hota hai. Chunkay qudrat ne aurat ka jism khobsorat naram aur gudaaz banaya hai aur is ka jinsi uzoo bhi sakat rakha hai.
Is liye fitri tor par her Aurat ke dil mein ye khawish hoti hai ke mard pur-josh ho aur jalid farig no ho, takay wo mard ke har dhakay ko apne andar tak feel kar ke sahi tor par enjoy kar sake.
Jo mard pur-josh aur intahi garam amal ko sar injaam nahi day sakta woh aurat ko khwahisaat jins par kabhi ghalib nahi aa sakta. Jab aik mard aik aurat ke fitri jinsi takazey ko poora karne mein kamyaab nahi hoga to na sirf woh mansha-e-qudrat ki takmeel karne mein nakaam rahay ga. Balkay aurat ki nazron mein bhi is ki koi wooqat nahi rahay gi.
Jis mard ke andar mardana qowat bhar poor hogi wohi zindagi ka sih lutaf utha sakta hai. Khaas tor par jinsi amal mein mard ka kardar bara hi fa-aal hota hai balkay mehnat talabb hota hai magar qudrat ne is feal (kaam) ke andar jo lazzat aur maza rakha hai is ki wosat itni laa mehdood hai ke usay lafzon mein bayan kya hi nahi ja sakta.
Jab aik sahet mand mard aur aik sahet mand aurat jinsi amal sar injaam dete hain to woh duniya aur mafiya se bay-niaz ho jatay hain aur apne aap ko aik dosray ke oopar neechay nahi balkay asmano par urrtey hue mehsoos karte hain jinsi amal ke waqt aurat aur mard ki duniya hi aur hoti hai magar yeh sirf isi mard aur aurat ke naseeb mein hoti hai jin ke jism jismani sahet aur jinsi taaqat ke khazanay rakhtay hon.
Mardana qowat ko sambhaal kar na rakhnay ke be shumaar nuqsanaat hain sab se bara nuqsaan to yeh hota hai ke usay taizi se zaya karne se sahet zawaal pazeer honay lagti hai. Jis se dil o dimagh sakht mutasir hotay hain dimaghi qowat ko sakht jhatka lagta he. Dil ki dharkan mein kami waqay ho jati hai jo dil ke kamzor ho jane ki daleel hoti hai.
Mardana qowat ko zaya karne ki wajah se nazar par bhi sakht asr parta hai. Aur jism ke tamam aaza mein bhi bohat jald kamzori ke assaar namodaar honay lagtay hain aur phir aisa waqt aa jata hai jab ke qowat yadashat sath chor deti hai.
Khwahisaat insani fitrat hain, Bhook pyaas jaisi fitri khawahishon ki tarah jinsi taskeen ki khwahish bhi aik fitri khwahish hai jo ke qudrat ki taraf se insan ko tabee tor par ataa ki gayi hai. Surah Room aayat number 21 mein Allah taala irshad farmata hai :
Tarjuma : “Aur is ki nishaniyon mein se ye bhi hai ke us ny tumhari hi jins se tumahray liye aurtain (biwiyan) peda keeen taakay tum un ke paas ja kar sukoon (aaraam) haasil kar sako aur tumahray darmain mohabbat aur rehmat peda kar di, bay-shak ghor-o-fikar karne walon ke liye is mein kayi nishaniyaan hain ”
Is taskeen, kashish o mohabbat aur khwahish ka aala maqsad aur ahem gharz baqa e nasal e insani hai. Lekin insan chunkay fitri tor par harees (lalachi) waqay huwa hai is liye wo is qowat ka waqt be waqt, jagah be jagah istemaal kar ke apne aap ko is Nemat khuda wandi se mahroom kar laita hai
Aur mukhtalif jinsi nafsiati aur khabees amraaz o aadaat ka shikaar ho jata hai jin mein masht zani, hum-jinsi, kasrat ihtalam, namardi, zeaf baah, Mardana Kamzori, jaryaan, sar-at inzaal, sozaak, aatishak aur aids sare fehrist hain.
Bohat kam nojawan aisay hain jinhein apni jawani par naz ho aur wo keh saken ke hum ny apne hathon apni jawani ko rog nahi lagaya ya phir deegar zaraye se jinsi taskeen haasil karne ki koshish nahi ki.
Aaj kal ke nojawan internet par fehash filmon o tasaveer, shehwani jazbaat bharkanay walay novel aur Europi tarz muashrat apnane ki wajah se mukammal baaligh honay se qabal hi jinsi feal ki khwahish ka shikaar ho jatay hain aur is khwahish ki takmeel ke liye ziyada tar nojawan khud lazzati yani masht zani ki aadat ko apna letay hain.
Mardana Kamzori aur Namardi mein farq
Mardana Kamzori kya hoti hai: Jinsi taskeen ki sahih soorat mard aur aurat ka milaap hota hai aur mard aur aurat ke milaap ki ikhlaqi, qanooni o sharai soorat shadi hai.
Shadi ke baad mard ko apni jinsi taskeen ki injaam dahi ke liye jo qowat darkaar hoti hai usay Qowat Baah kehte hain.
Agar Qowat bah kamzor ho jaye, uzoo makhsoos mein mukammal inteshaar aur tanao na ho aur insan jinsi amal ko poooray tor par sar-anjaam na day sakay to is haalat ko Mardana Kamzori ya Jinsi Kamzori kehte hain.
Aur agar ye qowat bilkul naaqis aur baatil ho jaye uzoo makhsoos mein koi inteshaar aur tanao na ho, jamaa ki taraf raghbat na rahay tabiyat ko jazba shehwat se nafrat ho jaye aur bawajood koshish ke jinsi feal injaam na diya ja sakay to usay Namardi kehte hain.
Mardana Kamzori mein baaz auqaat to mard ko tanao hota hi nahi, baaz afraad ko tanao hota hai magar dukhool ke waqt aik dam khatam ho jata hai. Avrkchh afraad ka tanao dukhool ke baad khatam ho jata hai. Jis ki wajah se wo mubashrat jari nahi rakh satke.
Aik mard jab tanao haasil karne mein nakaam rehta hai to is ki wajah yahi Mardana Kamzori hoti hai ye marz insan ko is qader mayoos aur na umeed kar deta hai ke uss mein zarra bhi itmaad baqi nahi rehta, wo apni kamzoree ka zikar mualij tak se nahi karta.
Jab ye marz shiddat ikhtiyar karta hai to dukhool se qabal hi inzaal ho jata hai baad azan haalat ye ho jati hai ke idhar jinsi milaap ka khayaal aaya aur idhar adhuri si shehwat ho kar foran madah toleed kharij ho gaya aur josh thanda par jata hai.
Baaz afraad ke halaat to is qader badter ho jatay hain ke mehez shehwani tasawwur ya koi khobsorat larki dekhnay ya uzoo makhsoos ke kisi mulaem kapray se chhoo janay se madah toleed kharij ho jata hai.
Mardana Kamzori ki alamaat aur wajohaat
Mardana Kamzori ki bohat si alamaat aur wajohaat hoti hain. Mardana Kamzori honay se uzoo khaas mein tanao peda nahi hota, aur wo dheela rehta hai. Jis se qowat milaap naaqis ya bilkul khatam ho jati hai.
Kabhi tabiyat aisi muntashir hoti hai ke tanao bilkul nahi hota aur kabhi milaap ki taraf bilkul raghbat nahi hoti. Lazzat kam, uzoo khaas ka dukhool mushkil aur inzaal jald ho jata hai, ya dukhool ke waqt inteshaar zael ho jata hai
Is qisam ke halaat mein mamooli ehsas ya shehwani khayalat se inteshaar ke baad inzaal ho jata hai. Insan sust, kamzor, pust himmat, aur chirr chira ho jata hai.
Chehra zard, nazar kamzor, haath paon sard, kamar aur pindliyon mein dard, nabz kamzor, bhook kam, haazma kharab aur nisyan ke awarz ho jatay hain, aankhon ke gird siyah halqay par jatay hain.
1 Masht zani
Mardana Kamzori ki sab se barri wajah mashat zani (Masturbation) hoti hai. Insan jab bachpan ki hudood se jawani mein qadam rakhta hai to is ke jismani aaza ki saakht aur nash-o-numa mein brhhotri ke sath sath jinsi khwahisaat bhi bherne lagti hain.
Agar in khwahisaat ko poora karne ke fitri tarike muyassar na hon to insan ghair fitri tareeqon se inhen poora karne ki koshish karta hai. Is tarah wo apne hi jinsi aaza se lazzat haasil karne ki koshish karta hai. Jisay musht zani, jalaq baazi, aur hand practice kehte hain.
Duniya ka koi Mulk (Country), koi khitta ya jagah aisi nahi hai ke jahan is feal (kaam) ke karne walay na paye jatay hon. Ye buri aadat zamana qadeem se hi chali aa rahi hai. Masht zani ki aadat bachpan se shuru ho kar baloghat ke sath sath parwan charhtay hue no jawan mein pukhtagi ikhtiyar kar jati hai.
Masht zani aik aisa bura feal hai ke jab bhi insan is se jaan chhuranay ki koshish karta hai to is ke andar aik ajeeb si kash makash shuru ho jati hai. Aik taraf nojawan koshish karte hain ke ye buri aadat khatam ho jaye to doosri taraf is ki kashish inhen ye aadat choarnay nahi deti.
Jab bhi is aadat se nijaat ki koshish ki jati hai to is feal mein mazeed raghbat mehsoos hoti hai. Masht zani ke baare mein mukammal maloomat haasil karne ke liye aap hamari tehreer Masht zani kya hai, masht zani ki wajohaat, nuqsanaat aur ilaj parh satke hain.
2 Nakami ka khauf
Mardana Kamzori ya namardi ki aik ahem wajah nakami ka khauf hota hai. Fard samjhta hai ke bachchan ki ghalat karyon ki wajah se wo jinsi tor par kamzor ho chuka hai aur wo mubashrat nahi kar sakta. Usay shadeed khauf hota hai ke wo pehli raat nakaam ho jaye ga.
Phir wo jaisay sochta hai waisa hi hojata hai. Sochen hamari zindagi par asr andaaz hoti hain aksar nojawanon ko hota hai ke un se mubashrat na ho gi aur wo kamyaab na hon ge chunancha wo nakaam ho jatay hain.
3 Depression ka marz
Depression aik aisi nafsiati bemari hai jis mein fard shadeed udasi, afsurdagi aur tanhai mehsoos karta hai, kuch karne ko dil nahi karta, kuch acha nahi lagta. Is marz mein aksar afraad ki jeeney ki aur jinsi khwahish khatam ho jati hai.
Jinsi khwahish ke khatmay ki wajah se insan tanao mehsoos nahi karta aur Mardana Kamzori ka shikaar ho kar namard ho jata hai.
Agar ye kaha jaye to ghalat na ho ga ke Mardana Kamzori aur namardi ki aik ahem waja Depression hai. Depression ki adwiyaat bhi Mardana Kamzori ki sabab banti hain. Depression ke baare mein mukammal maloomat haasil karne ke liye aap hamari tehreer Depression kya hai, Depression ki alamaat, wajohaat aur ilaj parh satke hain
4 Zehni Dabao
Mardana Kamzori ki aik barri wajah zehni dabao hota hai. Mukhtalif tajarbaat se saabit huwa hai zehni dabao ki wajah se jinsi hormone ki pedawar mein kami aa jati hai. Jis ki wajah se jinsi khwahish aur tanao kam ho jata hai aur wo mubashrat mein nakaam ho jata hai.
Zehni dabao ki wajah se jab aik fard aik ya do baar mubashrat mein nakaam hota hai to phir sharmindagi ki wajah se biwi ke paas nahi jata.
Jis ki wajah se na sirf ghar ka mahol kharab hota hai balkay insan mustaqil tor prnh sirf Mardana Kamzori ka shikaar hota hai balkay namardi ke marz mein bhi mubtala ho jata hai halaank jis tarah aik ya do baar khansi anay se fard ko tea bi nahi ho jati isi tarah aik do baar tanao na honay se fard namard nahi ho jata.
5 Zindagi mein boriat
Baaz auqaat mardana kamzor y aur namardi ki wajah barri dilchasp hoti hai. Baaz log aik lamba arsa aik hi tarike se jinsi khwahisaat ki takmeel karte hain. Wohi kamrah, wohi saathi aur wohi tarika waghera, jis ki wajah se wo boriat mehsoos karne lagtay hain.
Aur un ki jinsi khwahisaat mein dilchaspi kam honay lagti hai. Jis ki wajah se wo arsa arsa mubashrat nahi krpate.
Agar arsa daraaz tak jinsi amal se parhaiz kya jaye ya fard ko jinsi amal ka mauqa na miley to bhi fard ki jinsi karkardagi mein kami aa jati hai. Jo Mardana Kamzori ki wajah banti hai. Kyunkay insan apne jin aaza ko istemaal nahi karta, un ki karkardagi kam ho kar khatam ho jati hai.
Aaj ka daur mehnat aur muqablay ka daur hai. Kamyabi aur zindah rehne ke liye har fard sakht mehnat karta hai. Sakht mehnat ke baad raat ko jab wo ghar aata hai to thakawat se chor ho chuka hota hai.
Ab wo mukammal aaraam chahta hai. Is thakawat ki wajah se aksar logon ki jinsi khawish bhi khatam ho jati hai. Jinsi khwahish ki Adam mojoodgi mein tanao haasil karna mushkil ho jata hai.
Aisi soorat mein fard biwi ki khwahish par ya apni marzi se mubashrat ki koshish karta hai to wo nakaam ho jata hai. Doosri baar nakami ke khauf ki wajah se nakaam ho kar mustaqil Mardana Kamzori ka mareez ban jata hai.
Aisay afraad ko aam halaat mein tanao hota hai magar mubashrat ke waqt nahi hota ya dukhool ke waqt khatam ho jata hai. Khauf aur ghabrahat ki alamaat wajohaat aur ilaj se mutaliqa mukammal tafseel parhnay ke liye yahan Click karen.
7 Sharaab aur cigarette noshi
Sharaab shuru mein fard ko jinsi tor mushtael karti hai magar baad azan ye tanao ko manfi tor par mutasir karti hai. Hatta ke sharaab noshi fard ko namard bana kar is ki azdawaji zindagi aur khoshion ko khatam kar deti hai.
Isi tarah sigrit noshi se khoon ki naalian skrh jati hain jis ki wajah se jism ke aaza ko munasib miqdaar mein khoon nahi milta.
Khoon ki munasib miqdaar na milnay se uzoo khaas kaam karna chor deta hai jis ki wajah se insan namard ban jata hai. Ya phir Mardana Kamzori mein mubtala ho jata hai.
Mardana Kamzori aur namardi ka desi ilaj
Agar aap Mardana Kamzori ya namardi ke marz mein mubtala hain. Aur iss marz se jaan chhurana chahtay hain. To jaali hakeemon aur doctoron ki duwaein istimal karne ke bajaye qudrati ghzaon se jinsi kamzori ko daur karne ki koshish karen.
Kyunkay ghzaon ke istemaal se aahista aahista jo qowat haasil hoti hai. Wo na sirf mustaqil hoti hai balkay is mein istehkaam bhi hota hai. Aur aisi qowat ke koi manfi asraat bhi nahi hotay.
Mardana Kamzori ko daur karne ke liye sab se pehlay aap ko apni Qowat Baah mein izafah karna hota hai. Jab aap ki qowat baah mein izafah aur uzoo khaas mein tanao aa jata hai to aap ki Mardana Kamzori aur namardi khud ba-khud khatam ho jati hai. Is ke liye aap hamari tehreer Qowat bah kya hai aur Mardana Qowat baah mein izafah karne ke qudrati tarike aur Mardana Kamzori ka desi ilaj parh satke hain.
Is tehreer mein aap ne parha ke Mardana Kamzori kya hoti hai, mardana kamzori ki alamaat aur wajohaat kya hain, Mardana Kamzori ki waja hal aur solution in Urdu.
Note : Mardana Kamzori se matalkaam ko theek tareeq say karnay say thakaan nahi hoti in English is- Urdu to English Translation Idiom Dictionary
kaam ko theek tareeq say karnay say thakaan nahi hoti in English
Words meanings used in Kaam ko theek tareeq say karnay say thakaan nahi hoti
tiredness تھکان Thakaan
Ghareeb ka paisa hazam nahi hota
Idioms related to the words in kaam ko theek tareeq say karnay say thakaan nahi hoti
Here is a list of some of the idioms that are either related to the kaam ko theek tareeq say karnay say thakaan nahi hoti or use words from this idiom.
What is kaam ko theek tareeq say karnay say thakaan nahi hoti meaning in English?
What are the idioms related to kaam ko theek tareeq say karnay say thakaan nahi hoti?
Here are the idioms that are related to the kaam ko theek tareeq say karnay say thakaan nahi hoti idiom.
In Karachi Hotel Fire and suffocation Killed many people
Pakistan news Fire in Karachi hotel killed 12 people including 3 women
Fire in Karachi hotel killed 12 people including 3 women
In karachi shara Faisal par hotel mein lagnay wali aag par qaboo pa liya gaya taham dam ghatney se 3 khawateen sameit 12 afraad jaan bahaq aur 70 se zayed zakhmi hogaye .
express news ke mutabiq Karachi mein shara Faisal par waqay niji hotel mein raat der gaye lagnay wali aag par qaboo pa liya gaya hai taham rescue workers ke mutabiq dam ghatney se 3 khawateen sameit 12 afraad jaan bahaq aur 70 zakhmi hogaye. cheif Fire officer Faisal Siddiqui ke mutabiq 15 se zayed fayrbrigid ki gariyon aur rescue ny 4 ghantay baad aag par qaboo paaya aur hotel mein phansay afraad ko bhi bahir nikala gaya.
Faisal Siddiqui ka kehna tha ke hotel mein safety alarm aur smoke alarm ki sahuliyaat mojood theen lekin inhen bajaya nahi gaya jab ke kayi baar kehnay ke bawajood air kndishnng system ko band nahi kya gaya jis ke baais dhuwan duck ke zariye poooray hotel mein phail gaya. is ke ilawa hotel ke entry gate par barrier lagey honay ki wajah se fire brigead ki gariyon ko aygzt gate se daakhil hona para jis ki wajah se rescue hakkaam ko mushkilaat ka saamna karna par.
Salam Alaikum - KSARS
Agar hum chahtay hain ke dosra shakhs hamara hum nawa ban jaye to hamein is shakhs se qareeb hona ho ga. Is shakhs ke rujhanaat ka andaza kar ke aur is ki zehni salahiyaton ko mad e nazar rakh kar is se baat karni ho gi. Is ke zaati mamlaat mein agar woh chahta hai to taawun kar ke is ki hamdardian haasil karna hon gi. Khidmat aur qalbi lagao aik aisa amal hai ke aadmi nah chahtay hue bhi dost ban jata hai. apne mazhab ki tableegh hikmat ke sath kijiyej. Jis maslak aur jis aqeday par woh qaim hai. Barah e raast is par tanqeed o tabsarah nah kijiyej. Pehlay koshish ki jaye ke woh aap ko apna hamdard aur mohsin samjhay. Is ke liye zaroori hai ke daame, drme, qdme, skhne is ki khidmat ki jaye. Jab aap ke oopar is ka aetmaad bahaal ho jaye, nihayat naram aur sheree lehjey mein usay naseehat kijiyej. Koi baat samajhney ke liye woh behas mobahisa kere to apne maqdoor bhar is ke sawalaat ka shafi jawab dijiye. Baat karte waqt mukhatib ki salahiyat ko hargiz nazar andaaz nah kijiyej. Tableegh ki giran baha doulat ko jald baazi, nadani aur jhnjhlaht se zaya nah kijiyej. Har tabqay, har giroh aur har fard se is ki fikri rasai, istedad, salahiyat, zehni kefiyat aur samaji hesiyat ke mutabiq baat kijiyej aur un haqeeqaton ko baahum afham o tafheem ke sath dawat ki bunyaad banaiye jin mein ittafaq ho aur jo aapas mein rishta mohabbat ki raah hamwar karen. Agar aap tanqeed karen to yeh amal tameeri ho, ikhlaas o mohabbat ka aaina daar ho. Zid, hatt dharmi, nafrat aur taasub ke jazbaat se hamesha apna daman bachaaye rkhiye aur jahan yeh kaifiyatein peda hoti nazar ayen, apni zabaan band kar lijiye aur is mehfil se uth aayiyae.
Quran kareem farmata hai :to aisay tareeqay par jo intehai bhala ho.’‘ ( Al nahl )
Hazrat ans ka bayan hai ke mujhe nabi s.a.w ne takeed farmai ke pyare betay, jab tum apne ghar mein daakhil hua karo to pehlay ghar walon ko salam kya karo. Yeh tumahray ghar walon ke liye kher o barket ki baat hai.
Hazrat asma ansari farmaati hain ke mein apni saheliyo mein baithi hui thi ke nabi s.a.w ka hamaray paas se guzar hua to Aap s.a.w ne hum logon ko salam kya.
Hazrat umm hani farmaati hain ke mein nabi Huzoor s.a.w ki khidmat mein haazir hui. Mein ne Aap s.a.w ko salam kya aur Aap s.a.w ne daryaft farmaya’‘ kon hai ?’‘ mein ne arz kya.’‘ mein umm hani hon.’‘ farmaya.’‘ khush aamdeed !’‘
Hamaray aaqa, Allah ke Mehboob s.a.w ka irshad hai :
‘‘ Mein tumhe aisi tadbeer batata hon jis ko ikhtiyar karne se tumahray mabain dosti aur mohabbat barh jaye gi. Aapas mein kasrat se aik dosray ko salam kya karo.’‘ Aap s.a.w ne yeh bhi farmaya hai ke salam ko khoob phelao, Khuda tum ko salamat rakhay ga.
Har musalman ke oopar dosray musalman ka yeh haq hai ke woh jab bhi apne bhai se miley usay salam kere. Rasool Allah s.a.w is kasrat se salam kya karte thay ke agar kisi waqt Aap s.a.w ke saathi darakht ki oot mein ho jatay aur phir samnay atay to Rasool Allah s.a.w phir salam karte. Irshad hai :
‘‘ Woh aadmi Khuda se ziyada qareeb hai jo salam karne mein pehal karta.’‘ Aap s.a.w ne farmaya :
‘‘ Kisi musalman ke liye yeh baat jaaiz nahi ke woh apne musalman bhai se teen din se ziyada tak qata talluq kiye rahay ke jab miley to aik idher katra jaye aur dosra udhar. Un mein afzal woh hai jo salam mein pehal kere.’‘
Salam alaikum hamesha zabaan se k_hiye aur zara onche aawaz mein salam kijiyej taa ke woh shakhs sun sakay jis ko aap salam kar rahay hain. Albata agar kahin zabaan se salam alaikum kehnay ke sath sath haath ya sir se ishara karne ki zaroorat ho to koi muzaika nahi. Maslan aap jis ko salam kar rahay hain woh daur hai aur aap ke zehen mein yeh baat hai ke aap ki aawaz wahan tak nahi pahonch sakay gi ya koi berha hai aur aap ki aawaz nahi sun sakta, aisi soorat e haal mein salam ke sath sath haath ya sir se ishara bhi kijiyej.
Author: Vudobar Gugis
Nazir Akbar Abadi ne akser nazmain isi hayyat mein likein hain.
AHazrat Ali R. Yaani jis qaseeday mein mad’ah ki jae. Mazameen k lihaz se Qaseeday ki chaar qismein:Jo Pind o Nasai’ah pe mushtamil ho. Yaani jis qaseeday mein kisi fard ya idaray ki hijo ki jae. Urdu adab k her shaair sdab Hamm’d e baari k ashaar likhay hain.
Arbi aur farsi mein is ka koi wajud nai aue na he kisik taqleed mein ye Urdu raa’ej hue. Jis men shaair amooman apnay zaati mahol, fitrati manazar ki kaifiyat bayan kerasnnaf ho gaya. Qaseeda k pahle dono misray aur baqi sari nazm k ashaar k dosray misray hum qafia hotay hainSdab WagairQaseeda k AjzaaQaseeda k ajzaa e tarkeebi paanch 5 hain: Qaseeday mein ashaar ki tadaad ki koi had muka’rar nai.
Aur is ki wusast ki koi had nMuss’adas bandon ee mushtamil hoti hailaiken is k bandon ki tadad mutayan nai hai. Mas’vini ki khoobi ye hai k is k ashaar mein bahmi rab’t aur tas’alsul ho.
Hamm’d ka mozo buht wasee aur motno’o hai. MasnviMasnvika lafz mushtiq hai ‘mas’naa’ se – Jis k maani hain do 2
BA ZAMEER LOG - KSARS
Aik din kuch log Abu Jehal k uksany par Huzoor Aleh saalato Wasalam ko patthar maar rahe the. To aik shakhs Hazrat Hamza r.a k paas pohncha. Hazrat Hamza r.a Huzoor Aleh saalato Wasalam k chacha the aur mashoor pehalwaan the. ( Aap r.a is waqt tak musalmaan nahi howy the.) Hazrat Hamza r.a shikaar se wapis A rahe the. Is shakhs ne awaaz de kar kaha:
“Aye Hamza r.a ! Teri gherat ko kiya howa? Log tery bhatije ko patthar maren, bura kahen aur galiyan den. Log tujhe bahadur aur shehezwar kehty hain.”
Hazrat Hamza r.a ko is waqt tak Huzoor Aleh saalato Wasalam k Deen mein koi dilchaspi nahi thi lekin jab inhon ne ye suna k log Huzoor Aleh saalato Wasalam ko patthar maarty hain aur galiyan dety hain aur sab se barh kar wo log Huzoor Aleh saalato Wasalam ko dashnaam bhi dety hain to in ki halat digargon hogai aur inhon ne is shakhs se pocha k mery bhatije ko jo dashnaam diye jaty hain wo kiya hain? Is shakhs ne chand aisy alfaaz dhuraye jinhen Huzoor Aleh saalato Wasalam k dushman in k liye istemaal karty the to Hazrat Hamza (r.a) ka chehra gusse se surkh hogaya.
Arab zubaan se nikli howi har baat ko intihai ahmiyat aur wuqat dety the. Arab qabail mein dashnaam goi karty waqt qareebi rishtedaar ka naam lena na qabil e maufi jurm samjha jata tha. Kisi qabeele k kisi fard ko bura kehna aisa tha jaise pury qabeely ki touheen ki gai ho. Is ki waja ye thi k qabeely k tamam arkaan apas mein khoon k rishty mein munsalik hoty hain. Hazrat Hamza r.a isi halat mein Abu Jehal k ghar gaye. Wo janty the k Huzoor Aleh saalato Wasalam par patthar phenkny walon aur inhen dashnaam deny walon ka sar Ghana Abu Jehal hey. wahan pohnch kar Abu Jehal ki buri tarha pitai kar di aur kaha:
“Aye Jehal Abu Jehal ! To samajhta hey k Muhammad (alhe saalato wassalaam) be aasra hain aur in ka koi nahi is liye tu patthar maarta hey aur galiyan deta hey. lekin ab tu ye jaan le k mein aaj se Muhammad Aleh saalato Wasalam k Deen mein dakhil hogaya hon aur aaj k baad koi bhi Muhammad Aleh saalato Wasalam ko gaali de ga to is ki khair nahi.”
Hazrat Hamza r.a ka musalmaan ho jana Islam k liye bara khush aind howa aur is se musalmanon ko taqwiyat pohnchi. Huzoor Aleh saalato Wasalam k chacha Hazrat Hamza r.a k musalmaan hony k baad kuch aur log bhi musalmaan hogaye aur yun musalmanon ki tadaad tees se ziyadah hogai.
Hazrat Umar Farooq(r.a):
Makkah mein rehny waly aur khas tor par qabeela Quraish k afraad Islam ko phelta dekh kar tashweesh mein mubtala hogaye aur inhon ne Dar-ul-Nadwata mein jama ho kar mashwara karna shuru kar diya k Muhammad (alhe saalato wassalaam) k Deen ko (naozubillah) kis tarha khatam kiya ja sakta hey. lekin wo log muzakiraat se koi khas nateeja akhaz na kar sakey.jab Dar-ul-Nadwata ka ijlaas khatam howa to Umar Bin Khitaab ne elaan kiya:
“Me khud hi Muhammad (alhe saalato wassalaam) ko qatal kar k Ahl e Makkah ko is mushkil se nijaat dila don ga.”
Raasty mein Hazrat Naeem r.a Bin Abdullah ne Umar ko taiz taiz qadmon se jaty dekha to pocha: “Aye Umar! Kahan ja rahe ho?”
Umar ne kaha:
“Kisi ne hamary ajdaad ki itni touheen nahi ki jitni Muhammad (alhe saalato wassalaam) ne ki hey. is shakhs ne apney naye Deen ki waja se tamam Ahl e Makkah ka chain o araam haraam kar diya hey. Hamary buzurgon k Deen ko batil qarar deta hey aur kehta hey k hamey apney maboodon ki pursatish chor deni chahiye. mein jar aha hon ta k Muhammad (alhe saalato wassalaam) ka qissa tamam karon.”
Hazrat Naeem(r.a) ne kaha:
“Umar tumhare do qareebi azeez bhi musalmaan hain. In mein se aik tumhari behn Fatima r.a aur dusra is ka sohar Saeed r.a Bin Zaid hain..”
Ye khabar sun kar umar k osaan khata hogaye. Aagy barhny k bajaye apney behnoi k ghar ka rukh kiya.
Jab Umar ghar mein dakhil howy to inhon ne dekha k in ki behn Hazrat Fatima(r.a), in k sohar Hazrat Saeed(r.a) Bin Zaid aur aik dusry musalmaan Hazrat Khabab(r.a) Quran Paak ki tilawat kar rahy hain. Umar gusse mein laal hogaye aur apni behn aur in k khawand ko itna zodo koob kiya k in k jisam se khoon bheny laga. Umar ne apni behn ko hukum diya k Muhammad (alhe saalato wassalaam) ka Deen chor de.
Hazrat Fatima (r.a) ne kaha:
“Agar tum itny kory maaro k meri jaan nikal jaye phir bhi mein Hazrat Muhammad Aleh saalato Wasalam k Deen ko nahi choron gi aur agar tum bhi Quran ki tilawat karo to jaan jao ge k ye Deen saccha aur barhaq hey.”
Umar ne apni behn se kaha mujhe bhi Quran sunao. Umar ki behn ne Surah Taha ki chand ayaten ( Surat Taha Ayat-1 ta 10) sunai.
Hazrat Umar r.a Quran sun kar ghor o fikar mein doob gaye aur kaha:
“Mujhe Muhammad (alhe saalato wassalaam) k paas le chalo mein bhi musalmaan hona chahta hon.”
Hazrat Khabab (r.a) ne kaha:
“Aye Umar ! Khush hojao k Huzoor Aleh saalato Wasalam ki dua tumhare haq mein qabool ho gai hey. Syedena Huzoor Aleh saalato Wasalam ne dua farmai thi:
“Aye Qadir e Matlaq ! Mera kaam koshish karna hey aur kamiyaabi dena aap ka kaam hey. Islam k do bad tareen dushmanon Umar Bin Khitaab ya Umar Bin Hasshaam (Abu Jehal) mein se kisi aik ko noor e emaan ata farmayen, ta k kamzoor musalmanon ko himmat hasil ho.”
Huzoor Aleh saalato Wasalam is waqt Dar-e-Arqam mein apney jaan nisaron k sath tashreef farma the. Dar-e-Arqam k darwazy par dastak howi. Aik sahabi r.a ne jhank kar dekha to Hazrat Umar r.a Bin Khitaab nazar aye. Syedena Huzoor Aleh saalato Wasalam ko ittila di gai. Hazrat Ameer Hamza r.a ne jo teen din qabal emaan laye the, kaha:
“Darwaza khool do agar wok hair ki niyat se aya hey to hum isy khush amdeed kahen gen aur agar bury irady se aya hey to hum isi ki talwaar se isi ka kaam tamam kar den gen.” Hazrat Umar r.a ne Islam qabool kar liya aur khushi mein Sahaba Karaam r.a ne itni zoor se naarah lagaya k iski awaaz Masjid-ul-Haraam tak pohnchi.
Hazrat Ibn-e-Abbas (r.a) farmaty hain:
“Jab Hazrat Umar r.a musalmaan howy to Jibrail Ameen bargah nabowat mein hazir howy aur arz kiya k Hazrat Umar r.a k musalmaan hony par asmaan k sary rehny walon ne bari musarrat ka izhaar kiya hey.”
Hazrat Umar r.a ne musalmanon ki do sifen banai aik mein Hazrat Hamza r.a aur aik mein Hazrat Umar r.a the. Sab log Syedena Huzoor Aleh saalato Wasalam k zeer e saaya Masjid-ul-Haraam ki janib rawana howy. Hazrat Umar r.a aur Hazrat Hamza r.a k sath Peghambar e Islam aur in k sathiyon ko dekha to Quraish mein khuraam mach gaya. Is mouqy par Syedena Huzoor Aleh saalato Wasalam ne Hazrat Umar r.a ko “Farooq” (Haq o batil mein farq karny wala) k laqab se nawaza.
Hazrat Umar r.a is k baad dushmanan e Islam Abu Jehal k ghar tashreef le gaye. Abu Jehal bahir aya aur khush khabri sunny k ishtiyaaq mein kehny laga.
“Khush amdeed, khush amdeed kesy aana howa?”
“Me tumhe batany aya hon k mein Allah Tala aur is k Rasool Hazrat Muhammad Aleh saalato Wasalam par emaan le aya hon. Syedena Huzoor Aleh saalato Wasalam jo kuch laye hain mein is ki tasdeeq karta hon.”
Abu Jehal ki umeedon par pani phir gaya aur darwaza band karty howy bola:
“Allah tera bura kare aur jo kuch tu tey kar aya hey wo bhi bura ho.”
Hazrat Umar r.a ne jab apney Islam qabool karny ki khabar Jameel Bin Maghmar ko di jo kisi baat ka dhandora peetney mein mashhoor tha to is ne chekh chekh kar logon ko batana shuru kar diya. “Logon suno ! Khitaab ka beta Be Deen hogaya hey.”
Hazrat Umar r.a is k peche peche A rahe the. Inhon ne farmaya” “ Ye jhoot bolta hey. mein musalmaan ho gaya hon.”
Log agarchey Hazrat Umar r.a ki izzat o quowwat, sharf aur zor e bazo se khaif rehty the. Lekin is waqt bohat bari tadaad ne inhen zad o koob karna shuru kar diya. Hazrat Umar r.a bhi logon ko maar rahy the. Yahan tak k suraj sar par aagaya aur Hazrat Umar r.a thak kar beth gaye. Hazrat Umar r.a ne logon se kaha:
“Jo chahe kar lo. Allah ki qasam ! Agar hum log teen so ki tadaad mein hoty to phir Makkah mein tum rehty ya hum rehty.”
Hazrat Umar r.a k khilaaf infaradi tor par koi shakhs kuch karny se ghabrata tha. Wo jaloos ki shakal mein jama howy aur Hazrat Umar r.a k ghar par hamla kar diya ta k inhen jaan se maar den. Is doraan qabeela seham jo Hazrat Umar r.a ka haleef qabeela tha, se talluq rakhney waly Abu Umro Aas Bin Wail Sehmi aagaye. Hazrat Umat r.a ne in se apney qabool Islam aur qoam k dushman hojany ka tazkara kiya. Abu Umro Aas Bin Wail ye sun kar bahir nikly aur logon ki bheer se pocha: “Kiya iradah he?” logon ne kaha: “Khitaab ka beta matloob hey jo Be Deen hogaya hey.”
Abu Umro ne kaha: “Tum log is tak nahi pohnch sakty wo meri panah mein hey.”
Log ye sun kar maiyoos howy aur wapis chaly gaye.
allah taqat is liye mazaahib bay kay is say achay kaam kiyay jaein in English is- Urdu to English Translation Idiom Dictionary
allah taqat is liye mazaahib bay kay is say achay kaam kiyay jaein in English
power is only given for good purpose
Words meanings used in Allah taqat is liye mazaahib bay kay is say achay kaam kiyay jaein
Taqat hee sab say badi fasaahat bay
Idioms related to the words in allah taqat is liye mazaahib bay kay is say achay kaam kiyay jaein
Here is a list of some of the idioms that are either related to the allah taqat is liye mazaahib bay kay is say achay kaam kiyay jaein or use words from this idiom.
What is allah taqat is liye mazaahib bay kay is say achay kaam kiyay jaein meaning in English?
What are the idioms related to allah taqat is liye mazaahib bay kay is say achay kaam kiyay jaein?
Here are the idioms that are related to the allah taqat is liye mazaahib bay kay is say achay kaam kiyay jaein idiom.
Dance Question Answer Page # 1 :: Quran o Itrat Academy
Topic: Dance (8 Questions)
Question: Kya apne shoher k liye dance ker na jaiz hai kya kersakte
Answer: Biwi apnay Shohar ko Khushaal karnay ke aur iskay jazbaat ko ubharnay ki gharz say iskay samnay raqs(dance)kar sakti hai lekin dusray mardo k samnay raqs(dance) nahi kar sakti albatta ghina(songs) sunna ya gaana haraam hai. (Ref: Jadeed Fiqhi Masail, Masla #553,550)(Khuda aap ki tawfiqaat mein izafa farmaye)
Question: kya mard dance kr sakta hai agar uski soach theak ho jasy isy apni exercise k tor pr kry
Answer: Dance kerna ehtiyat e wajib ki bina per jaiz nahi hai cahay koe daikhne wala nah ho or chahay exercise ki naiayat se ho ya nah ho. (Ref http://www.sistani.org/arabic/qa/0486/) (Khuda aap ki tawfiqaat mein izafa farmaye).
Question: Kia shadiyon main girls K function main dance krna allow hai
Answer: yl Ayat ullaha Sistani d.b. Masla # 283, pg # 570) (Khuda aap ki tawfiqaat mein izafa farmaye).
Question: kia dhamaal suna jayiz hai?jis me mola ALI(as) ka zikr hota hai?
Answer: Aurtoon k samnay aurtoon ka raqs or merdo k samnay merdo ka raqs ishkaal se khali nahi. Ehtiyaatan isay terk kerna chahiay. ( Ref: Ayatullah Sistani(d.b),Jadeed Fiqhi Masail, maslah #570). (Khuda aap ki Tawfiqaat mein Izafa farmaye)
Question: aoa..mene ap k ek qstn k ans me parha k aurto ka aurto k samne dance krna agr haram music pr na ho jaiz ? Plz mujhe bata den k haram musc se kia murad hy? Or kon sa musc hy jise sunna gunah nhi?
Answer: 1)il Ayat ullaha Sistani d.b. Masla # 283, pg # 570) 2)Haram mosiqi wo hai jo lho wa lahab ki mahafil sai munasibat rakti ho. (Ref : Jaded Faqhi Masayl Ayat ullaha Sistani d.b. Masla # 570, 555 pg # 283, 280) (Khuda aap ki tawfiqaat mein izafa farmaye)
Question: kya mard k liya apna dost mardoon ki mahfil main dance karna jis main koi jinsi khwahish nah ubhra jaiz ha?
Answer: 1-Aurtoon k saamne aurtoon ka raqs(dance) or merdo k saamne merdo ka raqs(dance) ishkaal se khali nahi hay.Ehtiyaatan isay terk kerna chahiay(Ref: Ayat Ullah Seestani(d.b), jaded faqhi masayl masla #570). 2-Aurat apne shohar ko khosh kerne or os k jazbaat ko ubhaarne ki gharz se os k saamne raqs(dance) ker sakti hay.Laikin doosray merdo k saamne raqs nahi ker sakti or ehtiyaat e wajib k taur par aurto k saamne bhi raqs nahi kerna chahiay.(Ref:A.Sistani(d.b),Jadeed fiqhi masa,il, maslah# 553). (Khuda aap ki tawfiqaat mein izafa farmaye) . (Khuda aap ki tawfiqaat mein izafa farmaye)
Question: AOA meray do sawal hain 1-Kyia Moor hamari fiqah main haram hay 2-kyia bivi(wife) apnay sohar kay lyia dance kar sakti hay owr agar na ata ho to sekh(learn) kar sakti hay.
Answer: 1) Moor k halal or haram honay main ikhtelaaf hay.Ayatullah sistani(d.b) k fatway main Moor khana halal or jaiz he. (Ref : Tauzeeh e ul masayl Ayat Ullaha Sistani (d.b.) Masla # 2587 ). 2)Aurat apnay sohar ko kush karnay k lie aur us k jazbaat ko ubhaarnay k lie os k saamnay raqs karsakti he. Laikin dosray merdo k saamnay raqs nahi ker sakti or ehtiyaat e wajib k taur per aurtoon k saamnay bhi raqs nhi ker sakti.(Ref: A.sistani(d.b),jaded fiqhi masa’il, masalah # fiqhi masa’il,maslah#553). (Khuda aap ki tawfiqaat mein izafa farmaye)
Question: Music and dance is allowed for a wife to learn to attract her husband?? If yes then i need the reason because our Imam said MUSIC AND DANCE IS HARAM
Answer: Jee nahi, wife k liay ye jaiz nahi k wo kisi bhi sorat main Haram music or dance sikhay. Kun k wife apnay shohar ko khush kernay or os k jazbaat ko ubhaarnay k liay sirif os k saamnay dance kersakti hay.laikin wo dosray merdo k saamay dance nahi kersakti(haram hay) or isi terah ehtiyaat e wajib ye hay k wo aurtoo k saamnay bhi dance nahi kersakti.Haan agar haram music nahi ho to osko seekha or suna jasakta hay.(Ayat Ullah Seestani(d.b), Tauzee hul masail, Pg# 257 to 262) .
Duniya ke 5 aisay herat angaiz darakht (Trees) jin ke baray mein aap ne kabhi nahi suna hoga.
HomeInformationDuniya ke 5 aisay herat angaiz darakht (Trees) jin ke baray mein aap ne kabhi nahi suna hoga.
Aaj hum aap ko duniya ke 5 aisay darakhton ke baray mein bitanay jarahay hain jin ke baray mein sun kar aap heran reh jayen ge, yeh darakht un aam darakhton ki terhan nahi jo hamaray ird gird mojood hotay hain balkay yeh qudrat ki aisi herat angaiz takhleeq hain jo dekhnay walon ko herat mein mubtala kardete hain. Yeh darakht is qader khobsorat ya ajeeb o ghareeb bhi hotay hain ke inhen dekhnay sayaho ki barray tadaad un ki janib rukh karti hai sath hi yeh tareekhi ahmiyat ke haamil bhi hain. Aayiyae jantay hain yeh kon se darakht hain aur kahan paye jatay hain.
jab log qudrat ke is herat angaiz shahkaar ko dekhte hain to inhen apni aankhon par yaqeen nahi aata, is darakht mein qous qaza ke rang is terhan bikhare nazar atay hain jaisay kisi ne be had mahaarat ke sath mukhtalif khobsorat rangon se naqsh kya ho. Mahireen ke mutabiq yeh darakht apni barhti amrke sath mukhtalif rang badalta hai, is darakht mein hara, neela, naranji, bingni aur deegar rang paye jatay hain, yeh khobsorat darakht philippine, Indonesia aur papua new guinea mai paye jatay hain.
Is motay tanay ke darakht ko 1890 mein bator jail istemaal kya jata tha yeh darakht taqreeban pandrah so saal purana hai. Is ki choraai chodan meter hai yahi wajah hai ke usay maazi mein qaidyoun ko qaid karne ke liye jail ki soorat mein istemaal kya gaya, is herat angaiz darakht ko dekhnay daur daraaz se sayah yahan ka rukh karte hain, yahan ke muqami log is darakht ki ibadat bhi karte hain. Yeh herat angaiz aur tareekhi darakht maghribi Australia mein waqay hai.
Yeh lamba tareen darakht America ki riyasat California ke national park mein waqay hai, 1881 mein is darakht ko aik bohat barri aur lambi surang mein tabdeel kya gaya jis ki wajah se yeh sayaho ki tawajah ka markaz bana, is ki lambai 69 meter jabkay choraai 7. 9 meter hai. Yeh 2300 saal purana darakht hai bad qismati se 1969 mein shadeed barf baari ke baais is darakht ko nuqsaan pouncha magar aaj bhi yeh darakht apni munfarid misaal hai.
Yeh aisay darakht hain jin ko jaisi chahain waisi shakal day kar banaya ja sakta hai, darasal yeh aik aisa art hai jis mein mazboot darakhton ko mukhtalif shakal mein dhaal kar rehne ke qabil banaya jata hai. Is ke liye darakhton ko laganay ke baad is mazbooti se bandh diya jata hai ke usay jaisi shakal mein barhana chahain yeh wohi shakal ikhtiyar kere ga axel erlandson ko is art ka maahir qarar diya gaya jo ke un darakhton ko be had dilkash aur heran kin cheezon ki shakal mein dhaalne ke maahir thay, yeh darakht munfarid honay ke sath sath bohat mehangay bhi hotay hain.
Yeh koi darakht hai ya girja? aap khud hi muntakhib karen ke usay kya samjha jaye yeh khobsorat aur qadeem darakht aath so se baara so saal purana hai. France mein mojood yeh darakht pandrah meter lamba jabkay solah meter chaura hai. Is ke oopar ke hissay tak jane ke liye seedhiyan bhi banai gayi hain, is herat angaiz darakht ke andar 1696 mein do girja ghar bhi banaye gaye jinhein" our lady of peace" aur" hermit' s room" ke naam se jana jata hai jo ke ab bhi istemaal kiye jatay hin. Albata saloon pehlay yeh darakht yahan lagnay wali aik aag ki lapait mein agaya tha magar baad mein is ki murammat kar ke usay phir se pehlay jaisa bana diya gaya.
Kalaam Hazrat Syed Waris Shah App by Apex Soft for Android Phones & Tablets | Appgravity.com
Janaab Pir Syed Waris Shah R.A Jandiyaala district Sheikhupura main paidaa howay. Aap R.A aik najeeb ut tarfain shakhsiyyat thay. Aap saadaat e geelaniyaa say nisbat rakhtay thay. Aap kay walid e giraami ka naam Hazrat Syed Qutab Shah R.A tha.
Aap kay walid e Giraami app kay hosh sambhalnay say pehlay he wisaal ferma gaye thay. Aap nay bachpan main he apnay walid e giraami say chand kutab aur Quran Majeed perh liya tha. Iss kay baad ap nay Qasoor shehar say Maulana Ghulam Murtaza kay Madrissa say dars e Nizaami Ki kutab perhin.
Janaab Syed Pir Waris Shah R.A aur Pir Syed Bulleh Shah R.A aik he zamana mainn ikathay taleem haasil kertay rahay aur dono nay hi isi madrissa say hi sanad e faraaghat hasil ki. Dono Saahbaan nihayat zaheen thay.. lehaza dono main rishta e irtabat qaim ho gya. Aap nay aloom e zahiriya say farigh ho ker Hazrat Baba Fareed Ganj Shakkar R.A kay khandaan say rishta e Bait marboot kiya. Aap ka kalaam jo kay Heer kay naam say maroof ai boht he maqbooliyat hasil ki.
Aap nay arfaa kay din wisal farmaya. Aap ka mazaar mubarrak Jandiyala Shair Khan main hai. Aur app kay mazaar per salaana urs manaya jata hai. Jahan per aap ka kalam khoob parha jaata hai. Aur hazaaron ki taadaad main log haazri daity hainman chahi murad hasil kar saktey hen husbandkeyproblems hen yani kisi kay parents concur nahi kisi essential householdLovreally like kiya lekin woh kamyab nahi ho raha lover naraz hey aap pareshan hen important kese aap ka https://www.amilbabaonline.com/kala-jadu-for-love/ lover wapsi aa jaye tou hamarey Kala Jadu Tona For Like sey aap ka yeh masla hamesha criticaltroubles Remedy keyResolution importantike Back again sey aap apni issueKala Jadu Taweez | Love Marriage Astrlogy
First of all taweez for love, ya taweez for love back taweezat ka ilm aur likhna yeh aasan kaam nahi hota jese kisi ka bhi dil kiya aur woh kisi amliyat ki book sey ya internet sey taweez for love dekhay aur unko likhna shuroo kar dey phir samjhay key asar keon nahi ho raha aur mayoos ho jaaye.
In addition yeh taveez mubarak khaas un hazrat key liay hey jo apni pasand ki jagah shadi karna chahtey hen islamic quranic taweez for love marriage agar kisi larrki ka rishta ya kisi larrkay ka rishta honey mei rukawat ho tou iss qurani love tawiz ko ba’wuzu ho kar likh kar chandi key taveez mei band kar key larrki key galay mei daal dey aur agar isko larrka karey tou apney seedhay baazu per baandhay InshaAllah jahan aap chahen gey wahan sey rishta ka pegham aa jaye ga.
Also yeh khas talisam ko nochandi itwar ko sa’ad sa’at me ba wazu ho kar agarbatiyaan sulgain or yaksooi me reh kar sufed papers par seyaah seyahi say total (11) talismat lekhain or har talisam key manderja zail mattloob ma walidah or taleb ma walidah key name’s zaroooor lekhain or bad me aik aik telsim me mehbob ka aik aik baal lapet kar seyah dhagah say baandh lain.or isha namaz bad koray charagh me chambeli ka tail daal dain.
So phir us tail me shehad k (12) qatray bhi mila dain or bad me aik telsim ko tail me tar karkay mahboob k ghar ki taraf rukh karkay mtloob key khayal, taswar or eraada mazboot k sath aik aik telsim ko rozana jalain or telsim jalatay waqat sirf mehbob k name ko kasrat say parhtay rahain.Insha ALLah maatlob taleb ki mohobbat me gerftaar ho kar haazir ho jaye ga bohat zabardast mujrrab jadu ka qadeem norani kala jadu ka best talisman hey.
And mohabbat ho ya Love aik he baat hey mohabbat ka taweez aaj har shakhs ki talash hey key koi aisa taveez mil jaaye ya aisa Mohabbat ka Powerful Taweez ho jo aap key lover ya mehboob ko aap key qadmon mei laay aaye yeh mushkil zaroor hey magar na’mumkin nahi key aisa ho naa sakey.
Mehrab e Maryam aur Bibi Maryam رضی اللہ عنہا ka Ek Qurani Waqia - RELIGION.PK
Hazrat Eesa علیہ السلام ki walida Majida Hazrat Maryam رضی اللہ عنہا ke waalid ka naam “Imran” aur maan ka naam “حنہ” tha. Jab Bibi Maryam apni maan ke shikam mein theen us waqt un ki maan nay yeh mannat maan li thi keh jo bacha peda ho ga main us ko Bail ul muqaddas ki khidmat ke liye azad kardoon gi.
Chunancha jab Hazrat Maryam peda huien to Hazrat e Hana nay apni beti ke peda hotay hi inhen aik kapray mein lapeta aur bait ul muqaddas mein le gayeen. Jahan 4000 Khudam rehtay they. Aur un ke sardar 27 ya 70 they. Jin ke Ameer Hazrat Zakria علیہ السلام they. Jo Hazrat Maryam ke khalu they. Chunancha Bibi Maryam ke waalid mohtaram Hazrat Imran bani Israel ke imam they, Is liye un 70 mein se har aik nay Hazrat Maryam رحمۃ اللہ علیھا ke haasil karne ki koshish ki.
Har aik chahta tha ke un ki khidmat ka Sharf mujhe haasil ho. Hazrat Zakria علیہ السلام nay farmaya ke inka ziyada mustahiq mein hon, Kyun keh inki khaala mery nikah mein hain. Woh ulama e yahood jo ke wahan ke Khudam ke sardar they bolay keh agar rishte daari ki bina par yeh haq milta to un ki ammi jaan ko milta, Ab faisla yeh hai keh quraa dala jaye, jin ke naam par quraa niklay woh inhen haasil kare.
Bibi Maryam رضی اللہ عنہا ki kifalat
Yeh sab hazraat neher urdan ki taraf apne woh qalam le kar chalay jis se wahi Yani Torait likhte they. Aur tey yeh hua keh jis ka qalam pani mein nah doobe, nah bah jaye woh Hazrat Maryam ko le aur jis ka qalam doob jaye ya bah jaye woh un ka mustahiq nahi. Chunancha aisa hi kiya gaya, sab ke qalam doob gaye ya bah gaye magar Hazrat Zakria علیہ السلام ka qalam pani mein thehra raha. Lehaza Hazrat Maryam ki parwarish inhen ke supurd hui. Baaz riwayaton mein hai keh 3 baar quraa dala gaya aur har baar aisa hi hua.
Chunancha Hazrat Zakria علیہ السلام nay Hazrat Maryam رضی اللہ عنہا ko apni kifalat aur parwarish mein le liya aur bait ul muqaddas ki oopar ki manzil mein tamam manzlon se allag aik mehrab bana kar Hazrat Maryam رضی اللہ عنہا ko is mehrab mein thehraya. Jis ka darwaaza beech bait ul muqaddas ke tha. Jahan zeenay Yani seerhi ke zariye poanch satke they. Hazrat Zakria علیہ السلام ke ilawa wahan koi nah jata tha. Tafseer e Naimi ج۳ص۳۸۱. ۳۸۲, بتغیر قلیل
Hazrat Maryam رضی اللہ عنہا ki ibadat
Chunancha Hazrat Maryam رضی اللہ عنہا is mehrab mein akeli khuda ki ibadat mein masroof rehne lagen aur Hazrat Zakria علیہ السلام subah o shaam mehrab mein un ki khabar geri aur khord o nosh ka intizam karne ke liye atay jatay rahay. Chand hi dinon mein Hazrat Maryam رضی اللہ عنہا ki mehrab ke andar yeh karamat namodaar hui keh. Jab Hazrat Zakria علیہ السلام mehrab mein jatay to wahan sardiyoon ke phal garmi mein aur garmi ke phal sardiyoon mein paatey.
Hazrat Zakria علیہ السلام heran ho kar puchhte keh. Ae Maryam yeh phal kahan se tumahray paas atay hain? to Hazrat Maryam رضی اللہ عنہا yeh jawab detin ke yeh phal Allah ki taraf se atay hain aur Allah jis ko chahta hai bilaa hisaab rozi ataa farmata hai.
Mehrab e Maryam
Hazrat Zakria علیہ السلام ko khudawand e Quddoos nay nabuwat ke Sharf se nawaza tha. Magar un ke haan koi aulaad nahi thi aur woh bilkul zaeef ho chukay they. Barson se un ke dil mein Farzand ki tamanna mojzan thi aur baarha unhon nay girrgirra kar khuda se oulad e narina ke liye dua bhi mangi thi. Magar khuda ki shan e be nayazi ke is ke bawajood ab tak un ko koi Farzand nahi mila.
Jab unhon nay Hazrat Maryam رضی اللہ عنہا ki mehrab mein yeh karamat dekhi ke is jagah be mausam ka phal aata hai to os waqt un ke dil mein yeh khayaal aaya ke meri Umar ab itni zaefi ki ho chuki hai ke aulaad ke phal ka mausam khatam ho chuka hai. Magar woh Allah jo Hazrat Maryam ki mehrab mein be mausam ke phal ataa farmata hai woh Qadir hai keh mujhe bhi be mausam ki aulaad ka phal ataa farma de.
Chunancha aap nay mehrab Maryam mein dua mangi aur aap ki dua maqbool ho gayi. Aur Allah pak nay burrhapay mein aap ko aik Farzand ataa farmaya. Jin ka naam khud khudawand e aalam nay “Yahya” rakha. Aur Allah pak nay un ko nabuwat ka sharf bhi ataa farmaya.
Tafseer e Naimi ج۳ص۳۸۱. ۳۸۲, بتغیر قلیل
ghussa par qaboo paanaa sab say mushkil kaam bay in English is- Urdu to English Translation Idiom Dictionary
ghussa par qaboo paanaa sab say mushkil kaam bay in English
Words meanings used in Ghussa par qaboo paanaa sab say mushkil kaam bay
Zeeron say sher hotay hain
Idioms related to the words in ghussa par qaboo paanaa sab say mushkil kaam bay
Here is a list of some of the idioms that are either related to the ghussa par qaboo paanaa sab say mushkil kaam bay or use words from this idiom.
What is ghussa par qaboo paanaa sab say mushkil kaam bay meaning in English?
What are the idioms related to ghussa par qaboo paanaa sab say mushkil kaam bay?
Here are the idioms that are related to the ghussa par qaboo paanaa sab say mushkil kaam bay idiom.
Aulad na hoti ho to is amal e qurani ko karen | Roohanialoom
TOPICS:amal e husool e auladaqeema kise kehte hainkamalat e asma e ilaahimarz aqar kia haimarz banjh pan ka roohani ilajpir syed waris ali shah jilanisurah e wsh-shams se husool e aulad ka wazifa
Amal e Husool e Aulad
Baaz aurtain shadi ke baad aulaad se mahroom rehti hain jis ki wajah aksar aurton ki androoni kharabi hoti hai. Jismani ilaaj mualija se sehet mumkin hai lekin baaz auqaat aurtain jismani tor par tandrust hoti hain aur kisi qisam ki kharabi nahi hoti. Lekin is ke bawajood aulaad nahi hoti is ko arabi mein aqar aur urdu mein banjh pan kaha jata hai aur woh aurat aqeema ke zimn mein aati hain. Aisi aurat ka ilaaj siwaye roohaniyat ke kahin nahi. Buzurgon aur aamilin hazraat ne is ke liye allag allag tareeqa haae ilaaj ikhtiyar kiye hue hain sab se mo-asar aur kamyaab ilaaj qurani ayaat ka hai. Aisi ayaat jin mein hazraat anbia a.s ne aulaad ke liye dua ki ho ya aisi ayaat jin mein muzakkar o monas aur nar o madah ka zikar ho aisi tamam ayaat likh kar aurat ke galay mein bandhna ya rozana is waqt tak pilana jab tak woh haamla nah hojaye. Lekin aaj ki mehfil mein aik aisa nadir o nayaab amal bayan kar raha hon jo mujhe apne waalid Majid peer e tareeqat hazrat Allama Peer Syed Faqeer Ali Shah Jelani al-qadri sajjada nasheen darbaar qadriyah ( zila hoshiyar poor ) se inayat hwa tha inhen apne peer o murshid qutub e aalam hazrat Allama Syed Meher Ali Shah Gilani Chishti Nizami se mila tha. Mein ne is amal ka senkeroon banjh pan ki aurton par tajurbah kya hai. Mere paas yeh amal inqilab se qabal ka hai jis ka tareeqa yeh hai ke aik pao “Ajwain desi masfa” aur un ke humwazan “siyah mirch” , qamri mah saabit ke pehlay du shnbah (Monday) ke din baad tulu e aftaab pehli saa-at qamri mein bawazo qibla ro baith kar awwal o aakhir 11 martaba duroood shareef parheen aur darmain surah Wsh-Shams 41 martaba parhein. Phir ism e Ilahi safaati “Ya Wariso” aur ya “Musawwiro” aik aik hazaar baar parh kar Ajwain aur siyah mirchon par 3-3 martaba phoonk marain aur aqeema rozana baad e namaz e Fajar ya baad tulu e aftaab shahadat ki ungli aur angothay se chand danay har dono se utha kar Bismillah shareef parh kar munh mein daal kar nar bachhre wali gaaye ya nar bachay wali bhens aur bakri waghera ke doodh se rozana khaya kere.
Nagha nah karay kisi wajah se subah nah kha sakay to baad azan jab bhi fursat miley kha lay. Agar kahin doosri jagah jana parre ya kisi rishta daar ki khushi o ghami mein shirkat o shamoliat ke liye jana parre to kisi plastic ki dibiya mein zaroorat ke mutabiq dono cheezein daal kar le jayen aur wahan doodh se khati rahay taakay nagha waghera nah ho. Khatay waqt husool e aulaad ki niyat kray ke Allah taala mujhe apne fazl o karam aur Rehmatul-lil-Aalamin Sallalahu Alaihe Wa Aalehe Wassalam ke waseelay o Tasadduq se sahib e aulaad banaye.
Is amal ke douran shara’an koi pabandi nahi lekin tibbi tor par machhli, gosht, gaaye bhens, begun aur masur ki daal nah khaye baqi tamam sabzian, daalein aur gosht waghera kha sakti hain.
Afzal aur behtar hai ke surah Wsh-Shams zafran se likh kar chamray ke taweez mein band karkay galay mein daaley aur har namaz ke baad apne shikam par dayen hatheli rakh kar 72 martaba yeh Asma e Ilahi parha karay .
“Ya Wariso Ya Musawwir Ya Mateeno” In Sha Allah taala 9 mah ke andar andar zaroor bar-aavr hogi. Agar yahi teen Asma e Ilaahi plate par zafran se 9-9 martaba likh kar arq e ghulaab ya arq e gao zaban se dho kar rozana peeti rahay to yeh Asma sonay par suhaga ka kaam deingay.
Bahami sohbat aur ikhtilaat o khalwat ke liye baad az Faraghat haiz har teesray din ( yani taaq raatain ) munasib aur mozoon hain, aur woh bhi yakum mah e qamri se 13 qamri tak .
"Dollar mein izafay se awam mehengai ke boojh taley dab jayen ge" | Daily Jang
"Dollar mein izafay se awam mehengai ke boojh taley dab jayen ge"
09 October, 2018 01:41
Chairman PSP mustafa kamaal ney dollar ki qeemat mein taizi se bherne walay izafah par gehri tashweesh ka izhaar karte hue kaha ke dollar ki qeemat mein izafay se awam mehengai ke boojh taley dab jayen ge .
Mustafa kamaal ka kehna hai ke hukoomat awam o parliment ko aetmaad mein le kar Pakistan ke aam shehrion mein payi jaaney wali be cheeni ko daur kere jabkay nai hukoomat awam ki Falah o behbood aur roz marrah zindagi mein behtar tabdeeli laane ke mein nakaam ho gayi hai .
PSP ke chairman mustafa kamaal ney dollar ki qeemat mein taizi se honay walay izafah par gehri tashweesh ka izhaar karte hue kaha ke ab mehengai mein hoshrba izafah ho ga aur ashyae khurd o nosh ki qeematein aam shehri ke husool se bahar ho jayen gi, awam pehlay hi gas aur bijli ke bilon mein izafah ke boojh taley paase ja rahay hain .
Rupay ki dollar ke muqablay mein taizi se be qadri ke baais maliyati khasara yani ghair mulki qarzon ke maliyat aur adaigi mein Adam tawazun barh jaye ga aur tijarti khasara yaksar barh kar mulki baraamdaat par bura assar daaley ga .
Mustafa kamaal ney kaha ke malik mein siyasi garma garmi ke mahol ko fi alfoor mafahmat ki janib gamzan kya jaye taakay tijarat aur kaarobar karne walon ko pur aman siyasi, muashi aur maliyati mahol muyassar aasakay .
Un ka mazeed kehna hai ke mojooda halaat malik mein sarmaya kaari aur kaarobar ke liye qatee ghirmnasb hain .
FARAR ( AIk ****** KAHANI)
Thread: FARAR ( AIk ****** KAHANI)
24-01-2019, 01:44 AM #1
Emirats airline ki fligh Dubai say Lahore kay airport par thori dair main land karnay wali thi.
Filght kay saray musafar jahaz kay utranay say pehlay apni apni chezoon ko sambalnay main masroof thay.
Jub kay usi filght main behta 30 sala Mohsin Ahmed apni ankhain bund kiya apni hi sochoon main magan tha.
“Mujay ghar say bhagay huway aaj taqreban 20 saal ho gay hain, aur ghar say bhaag janay kay baad, main nay kabi aik dafa bi apnay maa, baap aur apni choti behan Noor ki kahabar nahi li, aur na pata kiya kay wo is arsay main kesay aur kiss haal main reh rahay hain” Apni ankhoon ko bund kiy Mohisn kay demag main yeh kayal aiya.
To us ki ankhoon kay samnay us kay abbu ka chera aa giya.
Jin ki maar kay daar ki waja say wo aaj say 20 saal pehlay apnay ghar say bhaag kar pehlay wo aik karbi sheyhaar aur phir wahan say Karachi aa giya tha.
Mohsan ka asal talook Punjab kay aik chotay say gaon say tha. Jo kay Multan city say kuch faslay par wakiya tha.
Jub wo taqreban 10 ka tha. To us kay abbu nay aik din usay aik bohat hi gandi harkat kartay rangay hatoon paar liya tha.
Jis kay baad us kay abbu nay maar maar kar us ki pasliyaan saik di theen.
Agar us wakat Mohsin ki ammi usay bachnay kay liy dermiyan main na ati. To Mohin kay abbu to usay qatal bhi karnay par tul gay thay.
Mohsin ki ammi nay usay us waqat abbu ki maar say wakti toor par bacha to liya tha.
Magar Mohsin apnay abbu kay gusay ko achi terha janta tha.
Is liy Mohsan ko maloom tha kay us ki herkat ki waja say us kay abbu ko bohat zeyda gusa hai.
Aur is waja say ho sakta hai kay raat ko sonay kay doran us kay abbu usay qatal kar saktay hain.
Yeh hi waja thi. Kay jesay hi us raat saab ghar walay sonay kay liy latay. To Mohsin chupkay say bistar say utha aur ghar say farar ho giya.
Ghar say bhaag janay kay baad Mohsan gaon say sari raat padal hi chalta huway Multan aur wahan say train main sawar ho kar seda Karachi aan phoncha.
Karachi main 8 saal idar udar sarkoon par dhakay kahnay aur mehnat mazdori karnay kay baad Mohsan aik agent kay zeriay boat main baith kar Karachi say Dubai chala giya tha. To us wakat wo 18 saal ka ho chukka tha.
Ghar say bhaag janay ki waja say choonkay Moshan bachapn say hi mehnat mazdori main lag giya tha.
Is liy jawan hotay hotay us ka jism bohat mazboot ho giya aur kaad khaat kafi nikal aiya tha.
Jis ki waja say wo 18 saal ki umar main hi wo aik saheet mund jawan mard bun chuka tha.
Dubai anay kay baad Mohsin ko jo pehli job mili. Wo Dubai kay aik arab sheikh kay ghar main nokar ki job thi.
Us ghar main waisay to pehlay bi teen chaar Indian aur Pakistani nokar majood thay.
Magar wo saab bari umar kay mard thay.
Mohsin ko is ghar main kaam kartay huway abi do din hi huway thay. Kay ghar ki malkan jo kay taqreban 40 saal ki aik bewa arab aurat thi. Ki nazar Mohsin par paar gai.
40 saal ki bewa honay kay bawjood Mohisn ko dekhtay hi us arabi aurat ki bewa choot main aik aag si sulag uthi.
Aur algay hi shaam us nay Mohsin ko apnay bed room main bula kar Mohsin say apni payasi choot ki aag ko thandi karwa liya.
Aik to Mohsin jawan tha upar say us ka lora mota,lamba aur kafi sakth tha.
Jis ki waja say us arabi aurat ko Mohsin kay sath chudai main itna maza mila kay us nay pehli hi raat kay baad Mohisn ko shadi ki offer day di.
Mohisn bawkoof nahi tha. Jo garam phudi kay sath sath paisay aur Dubai ka residence permit aik sath mil janay ki offer say faida na utha.
Is liy Mohsin nay foran haan kar di aur yoon Mohsin aik hi mahinay main ghar kay nokar ki bajaiy ab usi ghar ka malik bun behta.
Mohsin ki arabi biwi ka jigar Hepatitis C ki baymari ki waja kharab ho raha tha. Aur ilaaj kay bawjood us arab aurat kay bachnay kay chance bohat hi kaam thay.
Magar is kay bawjood jub taak wo aurat zinda rahi. Us nay Mohsin ko apni garam phudi kay sath sath na sirf apni bhari gand kay mazay bi diy.
Balkay mernay say pehlay wo apni sari jaidad bi Mohsin kay naam likh gai. Jis ki waja say Moshin ratoo raat ameer ho giya tha.
Is doran Mohsin ko aik din behtay bithay apnay ghar waloon ki is shidat say yaad sati kay us usi waqat ghar wapis loatnay ka irada kar liya.
Jahaz main behta Mohsan abi apni sochoon main hi jum tha. Kay itnay main jahaz kay weels nay Lahore airport kay runway ko touch kiya.
Jahaz kay runway par land kartay hi us main behtay Mohsin ka dil zoor zoor say dharankay laga aur us ki ankhoon main ansoon aa gay.
Mohsin choonkay aaj taqreban 12 saal baad UAE say Pakistan wapis lota tha.
Is liy us ki ankhoon main anay walay yeh ansoon asal main khusi ki ansoon thay. Jo itnay saloon baad apnay mulak wapis lotnay ki waja say us ki ankhoon main aa gay thay.
Waisay to Mohsan kay pass aik chota sa bag pack hi tha. Jis main us kay do teen kapray thay.
Magar is kay bawjood usay airport say nikaltay nikltay shaam kay taqrban 5 buj gay.
Mohasan ka gaon Lahore say taqreban 4 say 5 ghentay ki dirve pay tha. Is liy airport say bahir nikal kar us nay pehlay to taxi rent karnay ka socha.
Magar phir us nay irda badal kar train main safar kar socha. Aur phir train station say train main baith kar wapis apnay gaon ki taraf rawana ho giya.
Mohsin ka irda tha kay wo apnay goan kay kareeb walay city kay train station par utar jaiy ga. Aur whan say gaon taxi ya bus pakar kar apnay ghar chala jaiay ga.
Yeh irda kar kay Mohsin mutmeen ho giya aur chalti train ki khirki say bahir dekhnay laga.
Shaam ka andhera honay ki waja say Mohsin ko khirki say kuch nazar to nahi aa raha tha.
Is liy wo apni ankhian bund kar kay seat par aram karnay laga.
Train muktlaf stations par rukhti huwi apni manzal ki taraf rawa dawan thi aur abi Mohsin ka matluba stop anay main taqrban aik ghentay ka safar baki tha. Kay is doran samnay say anay
wali aik aur train ko rasta denay kay liy Mohsin ki train Chichawatni kay kareeb aik bohat chotay say station par ruki.
Train ko rukay huway mahsos kar kay Mohsin nay apni ankhain kholeen aur bahir ki taraf dekha.To usay train station kay akhri konay par chaiy ka aik chota sa khohka nazar aiya.
“Lagta hai train abi kuch dair idar rukay gi, to kion na main jaldi say aik cup chaiy hi pee loon” Tea stall nazar atay hi Mohsin nay socha aur aik dum apna bag pack lay kay bahir nikal aiya.
Train say bahir aa kar Mohsin tea stale ki taraf chala. To itnay main asmaan par zoor say badal jirgay aur is kay sath zoor say bijli bi chamki gai.
“Lagta hai kay kisi bi lemhay zoor ki barish honay wali hai” Badloon ki ghangarj suntay aur bijli ko zoor say chamktay huway daikh kar Moshin nay asmaan ki taraf dekhtay huway socha aur chiay kay stall ki taraf bertha giya.
Abi Mohsin chaiy kay khokhay say chand qadam door tha. To us nay chaiay walay ko khokha bund kartay daikha.
“Bhai ji main to chaiy lena utra tha, magar aap to stall bund kar chukay hain”Tea stall walay ko tala lagtay daikh kar Mohsin mayosi say bola.
“Paa ji abhi kuch hi dair main barish ka tofan anay wala hai, aur barish say pehlay phelay main apnay ghar phonchna chata hoon” Chaiy walay ko apnay ghar janay ki jaldi thi.
Is liy us nay Mohsin ki baat ka jawab detay huway khohkhay kay pichay khari apni motor cycle ko start kiya. Aur par motor cycle par baith kar aglay hi lemhay “Yeh ja aur wo ja”.
“Is ki chaiy Shayed meray naseeb main nahi thi, koi baat nahi main pashab kar kay train main wapis chalta hoon” Chaiy walay ko yoon jaldi main jatay daikh kar Mohisn nay socha.
Aur phir chaiy kay khokhay kay pichay ughi jhariyoon kay kareeb ja kar pishaab karnay kay liy apni pant ki zip khool di.
Mohsin nay abi pishab karna start kiya hi tha. Kay pichay say us ki train nay seti mari aur chalna shuro kar diya.
“Ohhh abi to main nay ada pishab hi kiya hai aur pichay say yeh behan chod train bi chal pari hai” Train ki seti ki awaz sun kar Mohsin nay bari muskhil say apna pishab roka. Aur phir apnay loray ko hath say pakar kar apni pant main daltay huway train ki taraf door laga di.
Mohsin choonkay station kay aik akhri konay main pishab kar raha tha. Is liy jitni dair main seti ki awaz sun kar wo train kay pichay dora.
To utni dair main train us say agay nikal chuki thi jis ki waja say apni puri rafter main dornay kay bawjood wo train par nahi chaar saka. Aur train usay is chotay say station par hi choor kar agay nikal gai.
“Ohhhhhhhhh shit yeh kiya ho giya” Train kay pichay bahgtay Mohisn nay jub train ko apni dastarus say door hotay daikh. To wo dortay dortay ruk giya aur apni bikhri sansoon ko sambaltay huway sochnay laga.
Abi Mohisn train miss ho janay wali pershani say hi nahi nikal paiya tha. Kay itnay main badal aik baar phir zoor say gurjay aur is kay sath hi mosla daar barish shuro ho gai.
Barish shuro hotay hi Mohsin nay kisi mahfooz jaga ko talsh karnay kay liy train station ka ba goor jaiza liya. To usay andaza huwa kay aik nihayat hi chota station honay ki waja say us train staion par koi chaat taak majood nahi thi.
Is liy apnay aap ko barsih main behgtay huway mahsos kar kay Mohisn nay dil hi dil main kaha “Looooooooooo ji main to lug giya jay loray”
Mohisn abh train station par behgtay huway baybasi say idar udar dakik raha tha. Kay us ki nazar station kay dusri konay par pari.
Jahan station say zara hut kar aik chota sa qowatr sa bana huwa tha. Aur us qawatar ki khirki main say halki hali roshi bahir ko aa rahi thi.
“Raat kay 11 bujay hain, ab raat kay is pehar aur is barish main meray pass is kay ilawa koi hul nahi kay samnay walay quatar kay makenoo say raat basar karnay ki durkhwast karon” Barasti barish main behgay huway Mohsin nay apni kalai par bhandi huwi watch par time dekha. Aur phir yeh baat sochtay huway samnay walay ghar ki taraf chaal para.
Ghar kay samnay kharay ho kar Mohsin nay ghar kay tutay phutay derwazay par dastak di.
Magar kuch dair guzar janay kay bawjood kisi nay derwaza nahi khola. To Moshin nay pehhlay say thora zoor say darwza ko dubara peet diya.
Dusri dafa ki dastaak kay kuch dair baad Mohsin mayoos ho kar udar say wapis palatnay laga. To itnay main ghar ka darwaza khul giya.
“Aap aag gay hain Hussan” Darwaza khultay hi undar say aik aurat ki awaz aie.
Raat kay andheray main yeh awaz suntay hi Mohsin nay darwazay ki taraf dekha .
To us ki nazar barish main behgati huwai aik aurat par pari. Jis ki umar taqreban 27 saal ki thi.
Us aurat ka naam Jehan Ara tha. Jehan Ara ki itni bari bari nasheeli aakhen theen. Kay jinay dekhtay hi un main kho janay ko dil karta tha.
Us kay gulabi hoot thay. Jo dekhnay main itnay juicy nazar atay thay. Kay dil karta kay insaan us kay in naram-o-mulaim hontoon ka russ hi peta rahay.
Us kay baal kafi lambay thay. Jo kay us kay ghutno tak aa rahay thay. Aur saab say qayamat khaiz us ka berha huwa dil kash jism tha.
Barish kay pani main beganay ki waja say us aurat ki patli kamiz us kay jism kay chipak chuki thi.
Aur galay main dupata na honay ki waja say us ki gadaz aur bhari chatiyaan us ki kamiz main say kafi numaiya ho rahi theen.
Jub kay nichay say us ki patli shalwar bi us kay bhari bhari ranoon say chipki honay ki waja say us aurat ki choray khuloon aur gosht bhari raoon ko Mohsin ki nazroon kay samnay puri tara ayaan kar rahi theen.
Barsati barsh main us jawan aurat kay behgay jism ko daikh kar Mohsin pehli hi nazar main us aurat par fida ho giya.
Aur munh say kuch bolay bina hi tiktaki banday us aurat ki taraf pagloon ki terha dekhnay laga.
“App koon aur aap ko kiya chaiay” Derwazay par khari Jehan Ara nay jub Moshin ko ghar kay samnay is terha khomoshi say kharay daikha to us nay sawal kiya.
Aur is kay sath hi apnay hatoon ko apni chati kay samnay raakh kar bairsh kay pani main waziya hoti apni gool gool chatiyoon ko apnay hathoon say dhapnay ki nakaam khoshish ki.
“Ji main aik perdasi hoon, meri baywaqufi ki waja say meri train choot gai hai, ab raat kay andehray main mujay aap kay ghar ki roshni nazar aie, to main barish say bachnay kay liy idar chala aiya hoon” Us aurat ka sawal suntay hi us kay husan kay sehar main khoiy huway Mohsin ko aik dum hosh aiya aur us nay jawab main kaha.
“Ohhhhhh yeh to theek hai magar meray shohar Husaan ghar par nahi hain, is liy main aap ko apnay ghar ruknay ki ijazat nahi day sakti” Mohsin ki baat sun kar us aurat nahi jawab diya.
“Mohtarama main aap ki baat samaj sakta hoon, magar mujay aap kay ghar kay ilawa idar kareeb koi aur abadi nazar nahi aa rahi, jahan main raat kay is waqat is zoor daar bairsh main ja sakoon, aap ko jitney paisay chaiy main denay ko tayar hoon, bus aik raat mujay apnay yahan juzaar lenay dain, main wada karta hon kay subha hotay hi main yahan say rawana ho jaoon ga” Jehan Ara kay inkar ko suntay hi Mohisn nay us say iltaja ki.
“Baat pesoon ki nahi, aap meri bi majobri ko samjain, kay ghar main akeli honay ki waja say main aap ko yahan tehrnay ki dawat nahi day sakti” Iltija berhay lehjay main Mohsin ki baat suntay hi Jehan Ara nay kuch dair soch kar usay jawab diya.
“Aap yakeen karain main aik shareef insaan hoon, aur ap ko kisi kisaam ka koi nuksaan nahi pohchaon ga” Us aurat ka jawab suntay hi Mohisn nay apnay haath joor kar us say aik baar phir zoor daar kisam ki iltaja ki.
“Achaaaaaaaaaaa aap yahan rukain main abi ati hoon” Mohsin ki is zoor daar iltaja ko suntay hi Jehan Ara ka dil shayed moom ho giya.
Aur wo Mohisn say yeh baat kehtay huway undar chali gai.
Apnay ghar kay undar ja kar Jehan Ara ghar main banay apnay wahid bedroom main gai. Aur kamray main pari apni charpai kay takiy kay nichay say apna mobile phone utha kar apnay shohar ko call mila di.
“Adhi raat honay ko hai aur aap abhi Lahore say wapis ghar nahi phonchay” Phone kay dusri taraf say apnay shohar Husaan ki awaz suntay hi Jehan Ara nay pucha.
“Aik to mujay yahan phonchay main dair ho gai thi, dusra head quwatar main jis clark kay pass meri file hai wo aaj daftar nahi aiya, is liy majburan mujay aaj idar hi rukna par giya,aur aab main kaal subah apnay kaam khatam kar kay, kaal shaam taak hi wapis lotoon ga” Jehan Ara kay shohar nay apni biwi ki baat ka jawab detay huway kaha.
“Acha theek hai phir main aap kay itizar main jagnay ki bajaiy, ab phone bund kar kar so jati hoon” Apnay shohar say phone par baat karnay kay baad Jehan Ara nay phone bund kiya. Aur aik lemhay kay liy soch main paar gai.
Asal main Jehan Ara ka shohar aik 55 mard Husaan tha. Jo kay railway ka molazam honay ki waja say usi station par kaam karta tha.
Hussan aglay mahinay railway say retirement lay raha tha. Aur apni retirement kay sislay main hi wo aaj subha hi Lahore giya tha.
Hussan apni jawan biwi say shaam taak wapis aa janay ka keh kar giya tha.
Magar apnay waday kay baraks usay lotnay main dair ho gi thi.
Waisat to aam toor par Jehan Ara ajabi mardoon say zeyda free nahi hoti thi.
Magar is nojawan mard main na janay asi kiya khass baat thi. Kay na chatay huway bi Jehan Ara bahir bairsh main behgatay is perdasi admi ki madad karna cha rahi thi.
Lakian is kay sath usay daar bi laga huwa tha. Kay agar raat ko us ka shohar ghar wapis lota.
To aik jawan mard ko apni jawan biwi kay sath ghar main daikh kar Hussan ko yakinaan acha nahi lagay ga.
Lakin ab apnay shohar say phone par baat karnay kay baad jub usay yeh yakeen ho giya. Kay us ka shohar Husaan kaal shaam taak ghar wapis nahi lotay ga.
To Jehan Ara nay darwazay par kahray is perdai ko apnay ghar main raat juzarnay ki ijazat denay ka irada kar liya.
Yeh irada kartay hi us nay chapai say apnay dupata utha kar apni bhari chaityoon ko dhanka. Aur phir kamray say bahir nikal kar barish main behgati huwi darawazay ki taraf gai.
“Main aap ko aik sharat par yahan raat ruknay ki ijazat day sakti hoon, kay subah ki azan hotay hi aap ko meray ghar say jana ho ga, agar aap ko yeh sharat manzoor hai to aap undar aa jaiay”
brotherhood of steel virus
Derwazay par pohanch kar Jehan Ara nay derwazay kay bahir barish main behgtay Mohsin say kaha.
“Mujay aap ki har sharat manzoor hai bibi” Jehan Ara ki baat suntay hi Mohisn nay jawab diya.Aur is kay sath hi jaldi say ghar main dakhil ho giya.
Ghar kay chotay say seyhaan say hotay huway Mohsin us ghar ki malkan Jehan Ara kay pichay chaltay huway us makan kay wahid kamray main phoncha. Aur kamray main dakhil ho kar us kamray ka jaiza lenay laga.
Us kamaray kay aik konay main do chairpaiyaan pari theen.
Jub kay kamray kay dusray konay main do kursiyaan aur aik table para huwa tha.
Ghar ki dewaroon ki halat bohat hi khasta thi.
Jub kay zoor daar barish ki waja say kamray ki chut bi aik jaga say tapak rah thi.Jis kay nichay aik balti rakhi huwi thi. Ta kay chuut say tapakta pani kamary kay farsh ko gila na kar sakay.
“Aap kay saray kapray gelay ho gay hain, agar aap kay bag main dusray kapray hain, to bathroom main ja kar apna libas tabdeel kar lain” Kamray kay dermiyaan main kharay ho kar kamray ka jaiza letay huway Moshin say Jehan Ara nay kaha. Aur sath hi kamray kay sath hi banay huway attached bathroom ki taraf ishara kar diya.
“Acha main abi change kar leta hoon, lakin agar aap ko bura ma lagay to kiya main aap ka naam jaan sakta hoon mohtarma” Jehan Ara ki baat sun kar Mohsin bola.
“Ji mera naam Jehan Ara hai aur meray shohar ka naam Hussan hai aur wo railway kay mulazim hain, ab aap apna taroof karwa dain, kay aap koon hain, aur aap kiya karta hain” Mohsin ki baat kay jawab detay huway Jehan Ara nay apna aur apnay shohar ka naam battay huway Mohsin say bi sawal kar diya.
“Gee mujay Ahmed kehtay hain, aur main Dubai main hota hoon aur apnay ghar waloon say milnay apnay gaon ja raha hoon” Dubai main rehnay kay doran Mohsin chonkay zeyda taar apna last naame hi use karta tha.
Is liy Jehan Ara ki baat ka jawab denay kay doran bi Mohsin nay usay bi apna akhri naam hi batiya aur is kay sath hi wo bathroom ki taraf chala giya. Aur apnay bag say shalwar kamiz nikal kar pehan li.
Apnay kapray tabdeel karnay kay baad Mohsin nay bathroom say bahir nikal kar apni geli pant shirt ko suknay kay liy kamray main pari aik chair par daal diya.
abba (19-02-2019), hot_irfan (16-02-2019), Story Maker (06-02-2019)
24-01-2019, 09:03 PM #2
“Acha aap ab aram karain , main bi kapray tabdeel kar kay so jati hoon” Mohsin kay bathroom say bahir niklatay hi ghar ki malkan Jehan Ara nay usay kaha. Aur phir apni almari say apnay shukay kapray nikal kar khud bi bathroom main gus gai.
Jehan Ara kay bathroom janay kay baad Mohsin nay kamray ka dubra jaiza liya. To us nay dekha kay us kay bathroom jatay sath hi us aurat nay aik chairpai ko khainch kar kamray kay dusray konay main rukh diya hai. Jis ki waja say ab un dono ki charpaiyoon kay dermiyaan kafi fasla ho giya tha.
“Chalo shukar hai kay barish say bachnay kay liy na sirf chut nabseeb huwa hai, balkay sonay kay liy aik chairpai bi mil gai hai, werna agar mujay aaj raat bahir bairsh main guzara parti, to subha taak to mera hasar ho jana tha” Kamray kay dusray konay main chairs kay pass pari charpai par laittay huway Moshisn ko khayal aiya. Aur us kay sath hi sonay kay liy us nay apni anhkain bund kar leen.
Mohisn kay bistar par laitnay kay thori dair baad hi Jehan Ara bathroom say apnay kapray tabdeel kar kay bahir nikli. Aur phir wo bi aa kar kamray kay dusray konay main bichi huwi apni charpai par sonay kay liy late gai.
Sayanay kehtay hain kay tenhai hamisha sheytaan ka ghar hota hai.
Isi liy kehnay ko to wo dono sonay kay iraday say apni apni charpai par lait chukay thay.
Magar na janay kion neend un dono ki ankhoon say aaj kosoon door bhag gai thi.
Jis ki waja say charpai par letnay kay baad Mohsin aur us ghar ki malkin Jehan Ara dono apni apni ankhain bund kar kay apni apni sochoon main gum thay.
Mohsin nay apni arabi biwi ki wafat say na to pehlay aur na hi us kay baad kisi aur aurat kay sath kabi chudai nahi ki thi.
Magar aaj raat ki tenhai main is jawan aurat kay sath aik hi kamray main honay ki waja say us kay demag par ahista ahista sheytaan galib anay laga tha. Jis ki waja us kay zehan main khayal aiya “ Dubai main rehtay huway muktalaf mulkoon ki kafi haseen aurtain meri nazar say guzrai hain, magar duniya ki kisi aurat kay cheray aur jism main wo kashish nazar nahi aie, jo is aurat kay jism main hai, kash kay main is ka shohar hota, to main din raat is ki choot ko chood chood kar isay pagal kar deta” Charpai par letay Mohis kay damag main joon hi yeh soch aie. To us kay jawan jism main garami si anay lagi.
Udar kamray kay dusri taraf leti huwi begum Husaan bhi apni ankhain bund kiy apany hi khayaloon main gum thi.
Mrs Husaan kay maan baap us ka choti umar kay doran hi foot ho gay thay. Jis kay baad us ki perwarish us kay aik dur kay rishtaydaar kay ghar main huwi.
Jub wo 19 saal ki thi. To us kay rishtaydaar nay usay paisay lay kar us ki shadi us say kafi bari umar kay mard Hussan say kar di. Jo kay railway main mulazam tha.
Maa baap na honay ki waja say majbori ki halat main Jehan Ara nay Hussan ko apna shohar maan kar us kay sath biwi ki hasiyat say rehna to shuro kar diya.
Magar bari umar ka mard honay ki waja say Hussan na to usay jinsi sakoon day saka. Aur na hi aaj taak us ki kokh main koi bacha peda huwa tha.
Railway ki job ki waja say Hussan ki taransfer muktalaf jaga par hoti rehti thi.
Jis kay doran kai baar aisa moka aiya kay muktalaf mardoon nay Jehan Ara ki jawani aur us ki khubsurati ki waja say us kay sath jinsi talokaat bunnay ki koshish ki.
Magar haar baar “Main apnay shohar say bay wafai nahi kar sakti”ka soch kar Jehan Ara nay kisi dusray mard ko lift nahi karwai thi.
Lakin aaj apnay ghar main raat tehrnay walay is ajnabi mard main Jehan Ara ko najnay asi kiya KHASHAH mahsos uhi thi.
Kay Jehan Ara ka na sirf dil us ki taraf kincha janay laga tha. Balkay aaj is jawan mard kay sath raat ki tenhai main aik hi kamary main laitay huway Jehan Ara kay jism kay sath us ki choot main bi aik ajeeb si aag sulagnay lagi thi.
“Is perdasi nay to waisay bi subah yahan say chalay hi jana hai, is liy agar aaj is perdasi say chudwa kar main apni khokh main is ka bacha bana loon, to aik to meray is gunha ka kisi aur ko pata nahi chalay ga, aur sath sath hi aik bachay ki maa bunnay ki meri dili khuwaish bhi puri ho jaiay gi” Apni charpai par leti Jehan Ara apni hawas kay hathoon major ho kar, kamray kay dusri taraf letay Mohsin ki terhaf dekhtay huway ab yeh baat sochnay lagi thi.
Yeh kahyal dil main atay hi Jehan Ara aik dum itni garam hwi kay us ki phudi nay nichay say apna pani chornay lagi.
Jis par Jehan Ara nay aik dum gubratay huway apni ankhain khool kar kamray ki dusri taraf nazar dorai. To us ki nazrain dusri chairpai par ankhain khool kar letay Mohsin say chaar ho gain.
“Lagta hai meri terha aap ko bhi neend nahi aa rahi hai shayed” Mohisn nay jub kamray main jaltay bulab ki roshni main Jehan Ara ko apni taraf daikhtay paiya. To us nay foran sawal kiya.
“Wooooooo jiiii asal main mujay apnay shohar kay sath hi is kamray main sonay ki adat hai, is liy aaj pehli baar aik paraiay mard kay sath kamray main sona mujay ajeeb sa lag raha hai, jis ki waja say mujay neend nahi aa rahi shayed, magar aap koon jag rahay hain abi taak” Jehan Ara nay Mohisn ki baat ka jawab detay huway kaha aur sath hi us say sawal bhi puch dala.
“Ji ho sakta hai kay aap ko meri yeh baat buri lagay, magar sach to yeh hai kay aap ki jawani aur aap kay shandaar husan nay meri to neend hi ura kar rakh di hai” Jehan Ara kay sawal kay jawab main Mohisn nay us ki ankhoon main ankhain daltay huway bay baki say jawab diya.
To aik ajnabi mard kay munh say apni tareef sun kar sharam kay maray Jehan Ara kay gaal sukarh honay lagay.
Bay shaal Mohsin nay aj taak apni arabi biwi kay elawa kisi dusri aurat ko nahi choda tha.
Magar is kay bawjood aurtoon kay molamay main Mohisn aik samajdaar mard tha.
Is liy usay Jehan Ara kay cheray kay tasoraat ko pertay hi usay yeh samjnay main dair na lagi.
Kay raat ki is tenhai main us aurat ko aik mard ki zarorat mahsos ho rahi hai.
“Kion na apni charpai say uath kar is kay pass jaon, aur barish ki is thandi raat main isay chood kar khud bhi maza loon, aur sath hi sath is payasi aurat ki garami bhi door karon” Apni charpai par letay letay Mohisn kay dil main khayal aiya.
To us nay aik baar phir kamray kay dusri taraf leti Jehan Ara kay cheray par nigah dali. To usay Jehan Ara kay cheray par aik phir aik ajeeb si bhook nazar aie.
“Shadi shuda honay kay bawjood is kay cheray say yoon lagta hai, kay jinsi toor per yeh aurat jesay sadiyoon ki bhoki ho” Jehan Ara kay cheray ka bagoor jaiza letay huway Mohisn kay dil main yeh khayal to aiya.
Magar chanay kay bawjood Mohsin ki himat na huwi. Kay wo apni charpai say utah kar Jehan Ara ki charpai ki taraf jata.
Is liy Mohsin nay apnay dil ko samjtay huway dubara say apni ankhoon ko bund kiya. To din bhar kay safar ki waja say thakay manda Mohsin chand hi minutes kay baad neend ki wadi main utar giya.
Dusri taraf Jehan Ara nay jub Mohisn ko yoon sakoon say sotay dekha. To us nay bhi apnay jinsi jazbaat ko apnay kaboo main kartay huway apni ankhain bund kar leen. Aur thori hi dair main usay bhi need nay apnay gheray main lay liya.
abba (19-02-2019), hot_irfan (16-02-2019), irfan1397 (25-01-2019)
25-01-2019, 10:04 AM #3
acha agaz hai , next update ka wait rahy ga
25-01-2019, 11:43 PM #4
Neend ki waja say Jehan Ara ki ankhain bayshaak bund ho gai theen.
Magar is kay bawjood lun ki talab nay neend main bhi us ka demag ko jagaiy rakha.
Jis ki waja say wo sotay huway bhi khuwab main apnay shohar kay dehlay lun kay sath ki gai chudai ka sapnay hi dekhti rahai.
Yeh hi waja thi. Kay raat kay akhri pehar neend kay doran Jehan Ara ki aik dum anakh khuli. Aur us ki nazar aik baar phir kamray kay dusri taraf soay huway perdasi par pari.
To kamray ki kaam roshni main bhi samnay ka nazara daikh kar Jehan Ara ki na sirf neend hi uar gai.
Balkay apni ankhoon kay samnay nazar anay walay munzar ki waja say us ki ankhain khuli ki khuli reh gain.
Asal main us waqat dusri charpai par Mohisn apni kamar ke bal gahri neend mein so raha tha.
Charpai par saonay kay doran Mohsin ki tangen phaili hui thi.
Jub kay neend kay doran karwtain budlanay ki waja say Mohsin ki kamiz us kay pait say bi hut gai thi. Aur is waja say Mohisn ka pait wala hisa nanga ho raha tha.
Mohisn ko apni neend kay doran hi pishab ki talab bi ho rahi thi. Aur pishab ki waja say us kay lun main bi TAAR aa gai thi.
Jis ki waja say Mohsin ka jawan loran a sirf us ki shalwar main akar kar khara huwa tha.
Balkay neend main dubay honay kay bawjood Mohisn nay is waqat shalwar kay upar say apna aik hath bo apnay loray par rakha huwa tha.
Isi liy Jehan Ara ki nazar joon hi Mohisn ki shalwar main jholtay huway us kay jawan loray par gai.
To Mohsin kay loray ko us ki shalwar main chupa honay kay bajwood Jehan Ara ko andaza ho giya. Kay is ajanabi mard ka lora us kay apnay burhay shohar say zeyda mota aur lamba hai.
“Haiiiiiii, aisa lun agar kisi aurat ki choot main jaiay to yeh to us aurat ki zindagi hi bana day, Kaash meri choot itni khushnaseeb hoti, jisay is jesay jawan mard ka lun naseeb hota, to is lun ko lay kar meri phudi to pagal hi ho jati” Mohsin kay lambay jawan loray ko us ki shalwar main yoon kharay daikh kar Jehan Ara kay zeyhan main khayal aiya. To is kay sath hi na sirf upar say us ka chera aur jism pasina chorany laga. Balkay sath hi sath nichay say us ki phudi bi geli honay lagi.
Abi Jehan Ara apni charpai par lait kar Mohsin kay loray ka jaizay lenay main masroof thi. Kay isi doran Mohsin ki terha Jehan Ara ko bi zoor ka pashab aa giya. Aur wo apni charpai say uath kar kamray kay sath banay atteached bathroom main janay lagi.
Bathroom janay kay doran Jehan Ara Mohsin ki charpai kay kareeb say guzari. To us ki nazar aik baar phir charpai par soay huway Mohisn ki shalwar main khray huway us kay loray par gai.
“Uffffffff aaj zindagi main pehli baar apnay shohar Hussan kay ilawa, kisi dusray mard kay lun ko itnay nazdeek say dekhnay kay baad, dil to yeh hi chata hai kay charpai par chaar kar itnay lumbay aur motay loaray ko apni phudi main daal loon, magar meri is khuwaish kay bawjood, main khud agay bhar kar yeh kaam nahi kar sakoon gi shayed” Mohisn ki charpai kay kareeb kharay ho kar, us ki patli shalwar main say saaf nazar atay jawan aur sakth loray ko daikhtay huway Jehan Ara nay socha. To us ki nichay say us phudi pehlay say zeyada rus chor chor kar ab us ki shalwar ko bhi gela karnay lagi.
Phir chand lemhay Mohisn ka loray ka achi terha jaiza lenay kay baad Jehan Ara apnay jazbaat ko aik baar phir apnay qaboo main kartay huway bathroom main gus gai.
Bathroom main pishab karnay kay doran Jehan Ara ko anzada huwa kay bahir barish na sirf abhi taak baras rahi hai. Balkay is ki raftaar main pehlay say zeyda tezi aa chuki hai.
“Haiiiiiiiiiii kash is tofani raat main mera shohar meray sath hota, to us kay dehlay lun say hi apni phudi ki garami ko kisi na kisi terha thanda kar hi leti main”
Bathroom kay comude par baith kar bathroom ki khirki say ati barish ki teez awaz ko suntay huway Jehan Ara nay socha. Aur is kay sath hi dil par phatar raakh kar commode say uthi aur apni shalwar ko khainch kar upar kar liya.
Pishab karnay kay baad Jehan Ara bathroom say bahir nikla hi thi. Kay us ki nazar bath room kay derwazay kay samnay kharay Mohisn par pari.
“Aap yahan kion kharay hain is waqat, khariyaat to hai na” Jehan Ara Ahmed ko raat kay is waqat bathroom kay derwazay kay samnay yoon khray daikh kar aik dum bhokhla si gai aur us nay sawal kiya.
“Aap ki terha mujay bhi bathroom jana hai, is liy yahan khara aap kay bahir anay ka intziar kar raha tha” Jehan Ara ki bokhlahat say lutaf andooz hotay huway Mohsin halka sa mukariya. Aur usay jawab dektay huway bathroom ki terf berhnay laga.
Bathroom janay kay liy Mohisn abi bathroom kay derwazay kay samnay khari Jehan Ara kay aan samnay phoncha hi tha. Kay itnay main kamray say bahir achanak hi zoor say bijli karki.
Bijli karanay ki is zoor daar ghoonj ko sunaty hi daar kay maray Jehan Ara kay munh say aik cheek nikali. Aur isi daar kay maray gubra hotay huway wo aik dum say samnay atay Mohsin ki chatai say chipakti chali gai.
Mohisn say is terha achanak chipkay ki waja aik taraf say Jehan Ara ki bhrai aur gadaz chaityaan upar say Mohisn ki jawan aur mazboot chati kay sath zoor say milti chali geen.
To dusri taraf Jehan Ara kay motay bhari mumoo kay gadaz lamas ko mahsos kartay hi pishab ki waja say Mohsin ki shalwar main pehla say hira huwa lora, nichay say Jehan Ara ki tangoon kay dermiyan main rengata huwa Jehan Ara ki payasi choot say pehli mulaqat karnay laga.
“Uffffffffffff haiiiiiiiiiiii” Apnay borhay shohar kay dehlay lun kay baraks aaj aik jawan mard kay akray huway loray ko yoon apni choot kay derwazay par dastaak detay huway mahsos kartay hi Jehan Ara kay jism main aik crunt sa door giya. Jis ki waja say na chatay huway bi us kay munh say aik siski nikal gai.
Jehan Ara ki terha Mohisn kay jism main bi jinsi aag to pehlay say hi barak rahi thi.
Is liy joon hi Jehan Ara Mohsin kay jism say chipaki. To us ki garam garam sansoon ko apni garden par mahsos kartay hi Mohsin ko josh aiya.
Aur us nay apnay munh ko aik dum agay berhatay huway Jehan Ara kay kaan ko apnay hontoon say halka sa choom liya.
Mohisn kay hontoon kay lamas ko apny kaan ki loo par mahsos kartay hi Jehan Ara kay badan main chiyontiyaan si dornay lageen.
Jis ki waja say us ki nabz ki raftaar taiz ho gai aur us kay hontoon say aik baar phir siski nikal gai. “Ohhhhh”.
Isi lemhay Jehan Ara ko apni galti ka ahsas huwa. To us nay aik dum Mohsin kay jism say alehda ho kar pichay hutnay ki koshish ki.
Magar mrs Hussan ko shayeed pichay hutnay main bohat dair ho chuki thi.
Kion kay ab Mohisn ka lora aik bhooka sheer ki terha us ki shalwar main pura terha baydaar ho kar kisi jawan shikaar ki talab karnay laga tha.
Isi liy Mohsin kay jism say alag ho kar Jehan Ara joon hi aik qadam pichay ki taraf huwi.
To Jehan Ara ki garddan ko apnay dono hathoon say dabochtay huway Mohsin agay berha. Aur apnay garam hotoon ko aik dum mrs Hussan kay payasay hontoon par pawist kar diya.
“Ummmmmm nahhhiiiii” Us raat Jehan Ara kay dil main Mohsin say chudwanay ka khayal aiya zaror tha.
Magar is kay bawjood Mohisn kay is bay bakana andaz ko daikh kar wo aik dum kanp si gai. Aur us nay isi bokhalahat main apni taraf say mazhatamt karnay ki koshish bi ki.
Lakin Jehan Ara ki jawan phudi ka nasha is waqat Mohsin kay demag main is terha chaar chukka tha. Kay us nay Jehan Ara ko mazhat ka moka diya bagir hi us kay gadaz laboon ko apnay laboon main jakrtay huway us kay laboon ka russ pena shuro kar diya.
Mohisn nay joon hi Jehan Ara kay hontoon ko WAHSIANA anadaz main chomna aur chatana shuro kiya.
To Jehan Ara ki payasi choot main pehlay say lagi aag kay sholay bi aik dum itnay berhkay. Kay Jehan Ara kay under ki pyaas usay Mohsin kay agay jhukaany or surrender karnay par majboor karnay lagi.
Aur phir kuch hi lemhay baad apni jinsi bhook kay hathoon majboor ho kar Jehan Ara nay apnay hosh-o-hawas khotay huway apnay munh ko bhi khola. Aur apnay laboon par phirti Mohisn ki garam zuban ko apnay munh main dakhil honay ki ijazzt day dali.
“Uffffffffff kiyaaaaaaaa mazay daar hont hai aap kay” Jehan Ara ka munh kholtay hi Mohsin nay apni
zuban ko us kay munh main daltay huway kaha. Aur is kay sath Mrs Hussan kay hotoon ko chomnay aur chaatnay kay doran hi Mohsin nay Jehan Ara kay jism kay gird apni bahoon ka gehra kasa diya.
Jehan Ara kay bharay huway jism ko apni bahoon main mazeed kastay huway Mohsin apnay hath ko us ki kamar par ghoomtay ghomaty ahista ahista nechay laiya. Aur apnay aik hath ko mrs Hussan kay chootaron say kuch oopar rakh diya.
Aur phir sath hi apnay doosray haath ko Jehan Ara kay pait par phairtay huway upar lay ja kar Jehan Ara kay aik motay mammay ko apni garift main qaboo kar liya.
Apnay laboon aur munh main aik ajnabi mard kay garam hont aur lambi zuban aur us kay sath hi sath apnay gadaz chutroon aur bhari chati par us jawan mard kay mazboot hatoon ka lams ko pehli baar mahsos kartay hi Jehan Ara jinsi lazat main dobti chali gai. Aur isi lazat kay maray us kay munh say aik aur siskari phuti “Ohhhhhhh haiiiiiiiiiiiiii ”
Jehan Ara ki siski sunaty hi Mohisn samaj giya kay ab yeh aurat puri terha is kay kabo main aa chuki hai.
Is liy us nay ab Jehan Ara kay gadaz mumay par apnay hath ka dabo berhatay huway apni garam zuban say us ki garden ko chomna aur chatna shuro kar diya. To Mohsin kay hath ki sakhti aur zuban ki garami say bay haal ho kar Jehan Ara masti main sisaknay lagi “ Ufffffffffffff haiiiiiiiiiii ohhhhhhhhhhh”.
“Aap kay ghar mehmaan honay ki waja say main aap kay ahtabar ko thais to nahi pohchana chata tha, magar aap ki is khubsurat jawani ko daikh kar main apnay hosh-o-hawas hi kho behta hoon, jis waja say na chatay huway bhi main yeh gunah karnay par majboor ho giya hoon” Jehan Ara kay munh say niklnay wali siskyoon ko suntay huway Mohsin bola. Aur is kay sath hi us nay mrs Hussan kay jism ko apni bahoon kay gehray say alheda kar diya.
Jehan Ara kay jism say alag hotay hi Mohisn nay mrs Hussan ki kameez kay galay main haath dala. Aur dusray hi lemhay us ki kamiz kay galay ko apnay hathoon say taar taar kiya.
Mohsin kay hathoon Jehan Ara ki kamiz ka gala chaak hotay hi Jehan Ara kay barzier main kasi
huwi us ki jawan aur gadaz moti chatiyaan Mohisn ki bhooki nigahoon kay samany neem uriyaan hoo gain.
Kamray main jultay huway chotay say bulab ki roshni main Jehan Ara ki adi nangi jawan chatiyoon ko daikhtay hi Mohsin ko josh aiya. Aur us nay apnay munh ko nichay jukatay huway apnay garam hontoon ko mrs Husaan ki gadaz chatioon kay aan upar rakhatay huway apnay hontoon aur zuban say Jehan Ara ki brazier main say chalkatay huway us kay bhari mumoo ko chomna aur chatna shuro kar diya.
Brazier main kasi apni safeed chatiyoon par aik ajnabi mard ki garam zuban kay mazay say bay haal hotay huway Jehan Ara kay munh say pehlay say teez siskyaan photnay lageen “Haiiiiiiiiiiiiiiiiiii uffffffffffff”.
To is siskiyon ko suntay huway Mohsin bi mazeed josh say apni garam zuban say Jehan Ara kay mumoo ko payar karnay laga.
Jehan Ara ki ghost bhari chatioon kay upar kuch dair yoon hi apni garam zuban phairnay kay baad Mohsin nay Jehan Ara ki phati huwi kamiz ko us kay jism say alheda kiya.
Aur sath hi us kay brazier ko bhi apnay hatoon say utar kar Jehan Ara kay motay jawan mumoo ko pura terha nanga kar diya.
“Uffffffffffffff aap kay jism ka aang aang qudrat ka shaker hai mohtarama” Brassier ki qaid say azad, Jehan Ara kay goory goory khoobsorat mumoo aur un kay upar seedhy tany huway us kay pink nipples ko dekhtay huway Mohisn bola. Aur is kay sath hi us nay apny dono hathon ko aagy barhtay huway Jehan Ara kay kasay huway mumoo ko apny dony hathon main thama aur ahista ahista un ko dabany laga.
“Haiiiiiiiiiiiiiiiiiii Ohhhhhhhhhhh” Mohsin kay hathon ky lamas say Jehan Ara kay jism main bhi lazzat ki leharain dornay lagin. Aur is mazay ki waja say us ki aankhain kabhi khultin or kabhi band hony lagi theen.
Jehan Ara kay motay mumoo ko apnay hathoon say dabtay dabatay Mohisn nay apnay munh ko aik baar phir nichay jukaiya. Aur agly hi lamhy Jehan Ara kay tany huway gulaabi nipples par apni garam zuban raakh di.
Apnay motay lambay nipple kar Mohisn ki geli zuban ko mahsos kartay hi Jehan kay nipple main ajeeb tarah ki meethi meethi gudgudi shuru ho gai thi. Jo ab us kay pooray mamamy mein phailti ja rahi thi.
Phir chand lamho mein hi ye gudgudi khud-ba-khud us kay doosray mammay mein muntaqil honay lagi. Aur us kay munh say aik baar phir aik teez siski nikali,“Ssssssssssssssssssssssssssssssssssssssssss sssssssssssssssssss”.
Jehan Ara ki garam siski suntay hi Mohisn kay josh main mazeed izafa huwa. Aur us nay apni zubaan ko us kay nipple kay irad gird gumatay huway Jehan Ara kay nipples ko chatna shuro kar diya.
Jehan Ara kay nipploon ko chatnay kay doran Mohsin kabi aik nipple ko apnay hontoon main bhar kar chata.
To kabi dusray mumay kay nipple ko apnay munh main lay kar wahsihna andaz main chosnay lagta.
Mohsin kay is pagalo walay andaz main mumay chosnay ki waja say Jehan Ara kay jism par na sirf bay khudi tari ho rahi thi. Jis ki waja say us kay hawaas gum hotay ja rahay thay.
Balkay Moshin ki garam zuban kay mazay say bay haal hotay huway us ki choot say pani nikal nikal kar us ki gadaz ranoon ko bi gela karnay laga tha.
Jehan Ara abi apni gadaz chatiyoon par chalti is ajnabi mard ki garam zuban kay mazay say hi lutaf andoz ho rahi thi. Kay itnay main Mohsin nay Jehan Ara ki shalwar kar naray ko hath main pakar kar khooltay huway us ki shalwara ko apnay hath main pakar kar nichay ki taraf khaincha.
To Jehan Ara ki shalwar us kay bhari khuloon say dehli ho kar us kay pairoon main ja giri.
Jehan Ara ki shalwar kay nichay girtay hi Mohsin nay apnay hath ko Jehan Ara ki panty kay undar daal kar mr Hussan ki pani chorti choot kay danay ko apnay hathoon say regerna shuro kar diya.
Jehan Ara ki chatioon par chalti Mohsin ki garam zuban nay to Jehan Ara kay jawan jism main pehlay hi kafi garami paida ki huwi thi.
Magar ab apni payasi phudi kay CHOLAY par aik jawan mard kay sakath hathoon ki rager nay us kay TUN BUDAN main aisa TOFAN berpa kar diya. Kay jis ki waja say siskiyan bertay hui wo Mohsin kay jism kay sath chipaktai chali gai.
Jehan Ara ko yoon bay khudi kay alam main apnay jism kay sath chipkatay huway mahsos kartay hi Mohsin nay Jehan Ara ki phuli huwi choot kay laboon par chaltay huway apnay hath ki apni aik ungli us ki choot kay andar dakhil ki.
Aur Jehan Ara ki phudi main apni ungli ko daltay hi ungli ko tezi kay sath agay pechay gumana shuro kar diya.
Aaj say pehlay Jehan Ara sirf apnay shohar kay sath hi chudai karnay ki adi thi. Aur us kay shohar nay chudai say pehlay Jehan Ara kay jism kay sath kabi is terh ka koi herkaat nahi ki thi.
Balkay aam toor par to Jehan Ara ka shohar raat ko chudai kay waqat us kay bistar par ata. Aur apnay aur Jehan Ara kay kaparay utar kar dusray hi lemhay apna lun apni biwi ki phudi main daal kar usay chodna shuro kar deta tha.
Magar aaj us kay shohar kay berakas yeh ajnabi admi na sirf us kay hontoon, galoon , aur mumoo ko apny garam hontoon say choom aur chaat raha tha.
Balkay sath hi sath lun say pehlay apni ungliyoon say us ki choot ko chood kar Jehan Ara ki choot main lagi hawas ki aag ko us ki intha taak punchnay laga tha.
Yeh hi waja thi. Kay Mohsin ki in sari herkatoon nay Jehan Ara ki na sirf jaan hi nikal kar rakh di.
Balkay apni phudi main phirti Mohsin ki ungliyoon nay Jehan Ara ko apnay puray jism main lazzat aur masti ki lahrain dorati huwi mahsos honay lagi.
Jis ki waja say wo Mohsin kay sath chipak kar siskayaan berhtay huway ab apni choot kay pani ko Mohsin
kay hath ki lambi ungliyoon par hi kharig karnay lagi.
Thori dair yoon hi Jehan Ara ki phudi ko apnay hath ki ungliyoon say chodnay kay baad Moshin nay apnay hath ko choot say bahir nikla.
Aur phir mrs Hussan kay qadoom main baith kar us ki panty ko bi apnay hathoon say utartay huway Jehan kay jawan jism ko puri terha berhana kar diya.
Jehan Ara ki panty urtar kar us kay qadoom main baithay Mohsin nay Jehan Ara ki jawan phudi ka jaiza liya. To mrs Husaan ki motay laboon wali khubsurat saaf safaf phudi aur us main say TUP TUP kar rustay us ki phudi kay pani ko daikhtay hi Mohsin kay munh main bi pani berh aiya.
Aur wo apnay hontoon par apni lambi zuban phairtay huway bola “Uffffffffffffffffff aap ki phudi kay kasay huway laboob ko daikh kar to yoon lagta hai jesay shadi shuda honay kay bawjood aap ki choot abi taak kanwari hi hai mohtarama”
Raat ki tenhai main aik ajanbai mard ko yoon apni tangoon kay dermiyan baith kar us ki choot ka jaiza letay aur phir bay shermi say us ki choot ki tareef karaty sun kar Jehan Ara sherma gai. Aur us nay shermtay huway apni tangoon ko apas main joor kar apni phudi ko Mohsin ki nazroon say chupanay ki koshish ki.
“Haiiiiiiiiiii apni tangoon ko yoon bund kar mujay apni is kubsurat phudi kay dedar say mehroom karainay ki bajaiy, mujay apni phudi kay laboon say tapaktay huway choot kay pani ko pila kar meray hontoon ki payas buja dain Jehan Ara ji ”
Yeh kehtay huway Jehan Ara kay qadoom main behtay Mohsin nay apna munh ko agay kiya.
Aur Jehan Ara ki dono thighs ko apnay hathoon say chora kartay huway mr Husaan ki shaved phudi kay phulay huway laboon par apni garam zuban ruk di.
Apni shadi shuda zindagi main Jehan Ara kay liy aik pehla tujerba tha. Jub kisi mard nay apnay garam laboon ko yoon us ki jawan choot par chispaak kiya tha.
Yeh hi waja thi. Kay us kay qadmoon main baithay Mohsin nay jesay hi pehi baar Jehan Ara ki garam phudi kay laboon ko munh main berhtay huway apni taraf khaincha.
exotic pet names and meanings
To Mohsin ki garam zuban ki lazat say bay haal ho kar Jehan Ara dusray hi lemhay main satwain asmaan par urnay lagi.
Is kay sath hi Jehan Ara kay munh say siskiyan buland huween “Ufffffffffffffffffffffffff haiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiii Ohhhhhhhhhhhhhhhhh”
To wo siskiyan bertay huway apni tangoon kay dermiyan behtay Mohsin kay munh main apni phudi ka pani kharig karnay lagi.
“OHhhhhhhhh pilaaaaaaa do mujay apni phudi ka yeh garam pani meri jaan” Jehan Ara ki phudi say behtay pani ko apnay munh main atay huway mahsos kartay hi Mohsin bola. Aur is kay sath hi apnay munh ko mazeed kholtay huway mr Husaan ki phudi kay thekhay pani ko apnay halak main utranay laga.
“Aa….aaah Ohh yeh kiyaaaaaaa jadoo kar diya hai aap nay muj par kar, Ufffffffff bohat mazaa aa raha haiiiiiiiiii” Apni phudi par chalti Mohsin ki garam zuban kay mazay say bay haal hoti Jehan Ara mazay say chalai.
Aur phir apni tangoon kay dermiyan behtay Mohsin kay munh par zoor zoor say apni phudi rugertay us kay hontoon ko apni phudi kay pani say mazeed gela karnay lagi.
“Ohhhhhhhhhhh aap ki phudi ki khushboo aur aap ki choot ka pani itna mazay daar hai kay dil karta hai kay aap kay qadmoon main baith kar din raat aap ki phudi ko payar karta raha” Jehan Ara kay munh say pehli baar yeh garam baat suntay hi Mohsin nay aik lemhay kay liy apnay munh ko us ki phudi say alag kartay huway bola.
Aur dusray hi lemhay aik baar phir apnay munh ko Jehan Ara ki choot say chipka kar us ki garam jawani ka rus penay laga.
“Ufffffffffffff lagta hai kay aap mujay aaj raat apni zuban say hi qatal kar dalian gay, jub kay meray is payasay jism ko aap ki garam zuban kay sath sath kisi aur cheez ki bhi shidat say talab ho rahi haiiiiiiiiiiiii” Apni choot par gumati Mohsin ki lambi zuban kay mazay nay Jehan Ara ko ko itna bay haal kar diya. Kay wo apni jinsi bhook kay hathoon majboor ho kay bay shermi say bool pari.
Mohsin ko Jehan Ara kay jism ki payas to us raat us kay ghar main atay hi lag chuki thi.
Is liy Jehan Ara kay munh say yeh ilfaaz suntay hi Mohsin Jehan Ara ki lambi ranoon kay dermiyan say utha. Aur phir Jehan Ara kay samnay khara ho kar aik aik kar kay apnay kapray utarnay laga.
Mohisn kay jism say kapray utartay hi joon hi us ka akra huwa lora Jehan Ara ki nazroon kay samnay uriyaan huwa.
To apnay shohar kay burhay aur dehlay jism kay muqablay main is anjabi mard kay muscular,goray chittay aur kasay huway jism aur us ki chori tangoon kay dermiyan hawa main uthay huway motay jawan loray ko daikh kar Jehan Ara ki ankhoon main chamak aa gai.
“Uffffffffff dakhain meri lora bi aap ki is garam phudi main janay kay liy kitna bay chain ho raha hai” Jehan Ara ki nangi choot per nazar tikayay huway Mohsin ahista ahista apnay lun ki muth martay huway agay berha. Aur apnay hontoon ko aik baar phir Jehan Ara kay hontoon say laga kar usay kiss karnay laga.
Kamray main khara Mohsin ab Jehan Ara kay nagay jism ko apni bahoon main bhar kar Jehan Ara kay juicy laboon ko josh say chosnay main masroof tha.
To is doran kamray say bahir hoti barish kay sath sath zor zoor say chamakti bijli un dono kay jawan jazaat ko bi mazeed ubarnay ka sabab bun rahi thi.
“Haiiii kitna motaaaaaa aur lamba lun hai aap ka” Mohsin kay nangay loray ko apnay itnay kareeb daikhtay hi Jehan Ara nay bi bay shermi say apnay hath ko agay berha kar loray ko apni muthi main qabo kiya. Aur Mohsin kay loray par apnay hath ko tezi kay sath agay pichay kartay huway josh say boli.
Mohsin kay tanay huway sakth lun par jesay hi Jehan Ara kay garam hath ka para. To mazay kay maray Mohsin ka rom rom khil utha.
Aur wo bi ““Ohhhhhhhhhhhh haiiiiiiiiiiiii” kisam ki siskiyan berhtay huway Jehan Ara kay gulabi hontoon ko apnay hontoon say aik baar phir chomnay aur chatnay laga.
Ab kamray main halat yeh thi. Kay Mohsin Jehan Ara kay cheray ko apnay dono hathoon main qaboo kartay huway apnay hontoon say Jehan Ara kay naram-o-mulaim hontoon ka juice penay main masroof tha.
Jab kay Jehan Ara Mohsin kay motay lamaby lun ko apnay hathoon main thaam kar usay josh say sehla rahi thi.
“Haiiiiiiiiiiiiiiii aap kay hatoon aur munh ki mastiyoon nay meray tun badan main aag laga di hai, is liy ab aap jaldi say apnay lun ko meri choot main daal kar apni aur meri payas ko mita dain” Mohsin kay lun ko josh say apnay hathoon main maslatay huway Jehan Ara masti say boli.
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Aur sath hi apni aik tang ko upar utha kar usay apnay jism kay sath chipkay Mohsin ki kamar kay sath lagaiya.To nichay say Mohsin ka lora us ki pani pani hoti phudi kay munh par dastak denay laga.
The Following 2 Users Say Thank You to pajal20 For This Useful Post:
abba (19-02-2019), Story Maker (06-02-2019)
25-01-2019, 11:58 PM #5
Mohsin ka lora bay shaak is waqat Jehan Ara ki phudi kay munh par aa kar Jehan Ara ki phudi kay laboon say rugar kha raha tha.
Magar Mohsin nay Jehan Ara ki phudi main foran lun dalnay ki bajiay is jawan hassena ki garam phudi ko abi apnay lun kay liy mazeed terpanay kay mood main tha.
Is liy Jehan Ara kay munh say us ki fermaish sunnay kay bawjood Mohsin apnay loray ko phudi main dalnay ki bajiay lun kay topay ko us ki phudi kay laboon kay dermiyan rugerta raha.
Apni choot kay laboon par Mohsin kay jawan lun kay motay topay ki ruger ko mahsos kartay huway mazay ki aik teez lehar Jehan Ara kay puray wajood main gardish karnay lagi.
To is mazay say bay haal hotay huway Jehan Ara aik dum sisaktay huway boli “ Uffffffffffffff ab mujay aur mut turpao aur daal do meri phudi main apna yeh lun”
Ab dono jawan jism apni apni jinsi aag main puri terha julnay lagay thay.
Aur jis terha Mohsin ka lora Jehan Ara ki phudi main janay kay liy machal raha tha.
Isi terha ab Jehan Ara ki phudi bhi Mohsin ka jawan lora apnay undar lenay kay liy tarapnay lagi thi.
Is liy Jehan Ara jub dekha kay yeh perdai mard us ki phudi main apna lora dalnay ki bajaiy usay mazeed terpanay kay mood main hai. To wo apni gand ko nichay ley jatay huway apni phudi kay laboon ko Mohsin kay loray par zoor say rugertay hwua say aik baar phir chala uthi “ khuda kay liy, ab aur na tarpaein mujhay , meray andar dalein,nahi tu mein marr jaoongi,khuda kay liya bas ab aur nahiiiiiiiiiiii”
Mohsin nay apni shadi kay baad apni Dubai wali biwi ko bi kai dafa us ka lun lenay kay liy maintain kartay dekha tha.
Magar Mohsin any apni arabi biwi kay lehjay main bhi kabi itni jinsi bhook mahsos nahi ki thi.
Jis kisam ki jinsi bhook wo is waqat is Pakistani aurat kay lehjay main mahsos kar raha tha.
Yeh hi waja thi. Kay Jehan Ara ki is SHEWAT bhari iltija ko suntay hi Mohsin kay jism main mazeed josh umda. Aur us nay Jehan Ara ki raan kay nichay say hath daltay huway us ki lambi tangan ko utha kar apnay kanday par rakha.
Aur phir apni gand ko zoor say jutka marty huway apnay lun ki moti topi ko Jehan Ara ki payasi phudi kay udar tezi kay sath dakhil kar kiya.
To Mohsin ka lora Jehan Ara ki phudi kay gelay laboon ko cherta huwa aik hi lemhay main us ki naaf taak pohanch giya.
Shadi shuda honay ki waja say Jehan Ara ko chudai ka experience to bay shaak pehlay say hi tha.
Magar aik jawan mard kay seyhat mund loray say apni garam phudi chudwanay ka yeh us ka pehla tujerba tha.
Yeh hi waja thi kay jesay hi Mohsin ka PHATAR jesay sukth lora Jehan Ara ki gadaz choot kay phulay huway motay laboon ko cherta huwa undar aiya.
To aik jawan lun kay mazay kay sath sath us mard kay loray ki sakhti ko apni choot ki teh main masos katray huway, na chatay huway bi Jehan Ara kay munh say aik jins bhari cheek nikal kar kamray ki khamoshi ko tornay lagi.
Jehan Ara ki takleef ki parwa kiy baghair Mohsin nay apna lun bahir nikala. Aur aik baar phir poori taqat say us ki phudi main apna lora dubara gusa diya. Aur phir tezi kay sath Jehan Ara ko chodnay main masroof ho giya.
Bay shaak Jehan Ara ki zindgai main yeh pehla moka tha. Jub us nay apnay shohar kay ilawa kisi aur gair mard ka lora apni phudi main liya tha.
Magar is kay bawjood Mohsin kay motay lambay aur jawan loray ko apni payasi phudi main pehli dafa latay hi Jehan Ara ki naas naas main aik aisa saror aiya. Jo aaj say pehlay us kay burhay shohar usay kabi nahi day paya tha.
Isi terha dusri taraf Jehan Ara ki phuli hui gaddaz aur tung phudi nay bi Mohsin kay motay loray ko itni APNAIYAT kay sath apni garaift main jukra. Kay jesay Jehan Ara ki phudi Mohsin kay loray ki sadiyoon say hi waqif ho.
Yeh hi waja thi. Kay Jehan Ara ki phudi main lun dailtay hi Mohsin ko bi aisa anokha maza mila.
Jo maza us ki merhoom Arabi biwi usay kabi nahi day pai thi.
Is ki waja shayed yeh thi. Kay aaj say pehlay Mohsin aur Jehan Ara dono hi apni umar say baray mard aur aurat kay sath chudai kay adi thay.
Aur dono ki zindagi main yeh pehla moka tha. Jub wo dono apnay hum humar insaan kay sath pehli baar is terh ka jinsi amal kar rahay thay.
Yeh waja thi kay jawani kay josh main dubtay huway wo dono pagloon ki terh na sir apnay jismoon ko aik dusray kay sath tukranay lagay.
Balkay ab kamray kay dermmiyaan kharay kharay wo dono apni apni gandoon ko hiltay huway apnay loray aur choot ki apas main aik zoor daar MULAKAT bi karwa rahay thay.
Kuch dair Jehan Ara ki phudi ko is andaz main chodnay kay baad Mohsin nay Jehan Ara ki dusri raan ko apnay hath main tham kay usay apnay bazoon main utha liya.
To Jehan Ara bi apnay dono bazoon ko Mohsin kai garden kay irad gird kastay huway us kay jism kay sath chipak gai.
Jehan Ara kay jism ko is terha apnay bazoon main utha kar Mohsin nay apnay bawzoon main jakri
Jehan Ara kay jism ko apnay loray par upar nichay uchlana shuro kiya.
To chudai kay is naiy andaz say Jehan Ara pagal ho gai. Aur us kay munh say siskiyaan phootnay lageen ““Uffffffffffff haiiiiiiiiii ohhhhhhhhhhhhh”
Mohsin apnay bazoon main jakri Jehan Ara ko yoon hi apnay loray par uchal uchal kar kuuch dair taak chodta raha.
Aur Jehan Ara bi Mohsin ki garden kay irad gird apni bahoon kay gehra kastay huway apni phudi main pernay walay Mohsin kay zoor daar gutkoon ko mahsos kartay huway mazay say siskiyan berhti rahi.
Jehan Ara is anadaz main chudai karnay kay baad Mohsin Jehan Ara ko yoon hi apnay bazoon main utha kar ahista ahista chlatay huway pass pari charpai ki taraf taraf berhnay laga.
Kamray kay konay main peri charpai ki terf jatay huway bhi Mohsin nichay say Jehan Ara ki phudi ko puri taqaat say chodna jari rakha.
To Mohsin kay is ANDAZ-E-CHUDAI ki waja say Jehan Ara ki phudi main aik asi aag lagi. Kay wo is jinsi lazat say pagal ho gai.
Is ki waja yeh thi kay Jehan Ara kay buhray shohar nay apni jismani kamzori ki waja say aaj taak apni jawan biwi ko apni bahoon main utha kabi is andaz main nahi choda tha.
Is liy aaj is naiy style main pehli baar chudai kay doran Mohsin kay loray par is terha upar nichay uchlanay ki waja say Mohsin ka lora ab puray ka pura Jehan Ara ki phudi main samanay laga tha.
Jis ki waja say Jehan Ara ki jawan phudi apna pani choor choor kay Mohsin kay lun ko pura behgonay lagi.
To Mohsin kay motay loray kay zoor daar jutkoon kay mazay say bay haal hoti huwi Jehan Ara nay apnay munh ko agay berha kar Mohsin kay munh main apni zuban dali.
Aur phir Mohsin kay lun par zoor zoor say uchlaty huway Mohsin kay laboon ko apnay laboon main laiy kar waliyahan anadaz main chomnay aur chatnay lagi.
Apni charpai kay nazdeek pohanch kar Mohsin nay Jehan Ara ko apni bahoon ki garift say azad kar kay usay kamray kay farsh par khara kiya.
Aur phir kuhd kamar kay bul charpai par lait kar apnay akray huway lun ko aik haath mein laitay huway pass khari Jehan Ara say bola “ Ab aap meray upar aa kar meray lun par baith jain”
Mohsin ki baat suntay hi Jehan Ara charpai par letay Mohsin kay jism kay upar aie. To Mohsin nay Jehan ki kamar ko apnay dono hatoon say pakrtay huway Jehan Ara kay jism ko nichay ki taraf khaincha.
Aur phir sath hi nichay say apni gand ko charpai say upar utahtay huway apnay tanay huway loray ko aik baar phir Jehan Ara ki garam phudi main daal diya.
Mohsin kay lambay loray ko aik naiy adaz main aik baar phir say apni phudi ki JAIL main QAID kartay hi mazay aur sawad kay maray Jehan Ara kay munh say siskiyan nikleen.
Aur us nay “Haaaaaaa Ohhhhhhhhhh” kartay huway apnay munh ko agay kiya.Aur apnay hontoon ko Mohsin kay sath pawist kartay huway poori bay-hayai aur bay-sharmi say choomnay lagi.
Jehan Ara kay is waliyahan andaz ko dekhtay huway us kay nichay letay Mohsin ko bi josh aiya. Aur wo bi ab apni gand ko upar utha utha kar apnay jism par juki Jehan Ara kay laboon ko chostay huway us ki phudi ko tezi say chodnay laga.
Jehan Ara kay shohar nay shadi kay baad say aaj taak hamisha aik hi tariqay say us ki chudai ki thi.
Magar aaj yeh ajnabi musafar aik raat main Jehan Ara ko un jinsi takroon say bi roshnaas karwa raha tha.
Jin tarqoon ka Jehan Ara nay kabi shayed tasawar bi nahi kiya tha.
Yeh hi waja thi. Kay Jehan Ara aaj apni sharam-o-yaha ka libada utar kar ab apni gand ko utha utha kar
apni garam phudi ko Mohsin kay lun par usi josh kay sath maar rahi thi.
Jis josh kay sath charpai par leta Mohsin apna lora apnay upar behti Jehan Ara ki phudi main pail raha
tha.Aur un dono ki is zoor daar chudai say na sirf charpai “CHOON CHOON” kar rahi thi.
Balkay apni mazay ki shidat ki waja say Jehan Ara kay munh say bari bay-hangam awazain bi nikal kar kamray kay mahool ko mazeed rungeen bana rahi theen.
Mohsin kay lun par baithi Jehan Ara bi ab apnay bhari chotroon ko upar nichay hiltay huway Mohsin kay lun ko khud bi apni phudi kay sath chodnay main masgool ho chuki thi.
Is zoor daar chudai kay doran na sirf Mohsin kay lun ka mota aur sakht topa ab baar baar Jehan Ara ki choot kay under us ki bacha dani say takra raha tha.
Balkay sath hi sath Mohsin kay jism par chaar kar us kay tanay huway loray par zoor zoor say uchalany ki waja say Jehan ki phudi ka dana bi Mohsin kay pait kar sath RUGAR kha kha kar Jehan Ara kay garam jism ko JINSI LAZAT ki nai manzaloon say roshnaas karway main mashgol tha.
Mohsin kay pait par apni choot kay danay ki is rugar ki waja say Jehan Ara ki naas naas main say aag kay sholay nikalnay lagay.
To us nay “Uffffffffff Haiiiiiiii” kartay huway apnay chootarron ko zor zor say golai mein harkat detay huway Mohsin kay pait par apni clitoris ka wazan barha diya.
Raat ki tenhai main apni phudi ko aik anjabi kay lun par yoon pagloon ki terha marnay kay amal kay kuch hi dair baad Jehan Ara ko aisay mahsos huwa kay jesay wo na sirf apni taangon par say apna control khonay lagi hai.
Balkay apni phudi kay danay par lagnay wali rugar ki waja say usay apni phudi kay muscles bi aik dum say akartay huway mahsos honay lagay.
To ks kay sath aglay hi lemhay Jehan Ara ki phudi jinsi lazat ki aik nai manazal par pohanch gai.
Jis ki waja say us kay munh say siskiyon ka aik saleeb umda.
Aur wo jutkay kahtay huway apni choot ka pani Mohsin kay moay lambay aur sakath loray par kaharig karnay lagi.
Jehan Ara kay jism ko yoon jutkay lagtay daikh kar Mohsin samaj giya kay Jehan Ara ki phudi farig ho rahi hai.
Is liy Mohsin nay apni chudai rook kar usi terha sida laitay huway Jehan Ara ko apnay loray par apni phudi ka pani kharig kartay dekhata raha.
Thori dair baad jub Jehan Ara Mohsin kay tanay huway loray par apna pani khalas karnay kay baad us kay jism par gir gai.
To Mohsin nay Jehan Ara kay bay sud jism ko apnay upar say hata kar usay charpai par apnay braber hi seda lata diya.
Jehan Ara ko charpai par us ki kamar kay bul latatay hi Mohsin ab Jehan Ara kay jism kay upar chaar giya.
Aur phir us nay Jehan Ara kay ghutnon kay neechay haath daal kar Jehan Ara ki taangain thori si upar ki taraf utha deen.
Ab kamray main halat yeh thi. Kay charpai par leti Jehan Ara ki tangain hawa mein theen. Aur us ki phaili hui geeli choot ka munh Mohsin kay lun kay bilkul aan saamnay tha.
Jehan Ara ki tangoon ko apnay hathoon say yoon chora karnay kay baad Moshsin aik baar phir apna lora Jehan Ara ki phudi main dala.
Aur Jehan Ara ki phudi ko apnay lun kay sath chodtay huway zoor zoor say gusay marnay laga.
Mohsin ab Jehan Ara kay jism kay upar chaar kar is josh aur bay-sabri say Jehan Ara ki choot chood raha tha.
Kay is kay is joshilay andaz main chudai karnay ki waja say Jehan Ara kay bhari mammay us ki chati par zoor zoor say uchal cuhal kar idar udar ho raha thay.
Jehan Ara kay bharay mumoo ko yoon hiltay daikh kar Mohsin mazeed josh main aiya. Aur us nay Jehan Ara ki taangon kay neechay say haath nikaalay aur us kay oopar laitay huway Jehan Ara kay motay mammay pakar liya.
Aur phir is kay sath hi apany munh ko agay juktay huway Jehan Ara kay laboon ko apnay laboon main lay kar pehlay say bi zeyda tezi kay sath gusay marnay laga.
“Ufffffffff lagta hai kay ab wo lemha aan phoncha hai, kay jis lemhay kay intizar main meri phudi shadi kay baad say lay kar aaj taak tarap rahi thi, is liy mujay is mokay say burpoor faida uthtay huway is jawan mard kay pani kay aik aik qatray ko apni bacha dani main mahfooz kar lena chaiy” Apni phudi main pernay walay Mohsin kay jaan daar gusay main ati tezi ko samajtay huway Jehan Ara nay socha.
To is kay sath hi hawa main uthi apni tangoon ko Mohsin ki kamar kay gird kastay Jehan Ara nay apni tangoon kay zeriay Mohsin kay jism ko apnay qaboo main kar liya.
“Meray lun ka pani niklanay wala hai, is liy meri kamar ko apni tangoon ki garifat say azad kar do, kion kay main nahi chata, kay main aap ki phudi main apna pani choor kar, aap kay liy koi pershani peda karoon” Apni kamar kay gird kasi Jehan Ara ki tangoon kay hisar ko mahsos kartay hi Mohsin nay apni taraf say Jehan Ara ko itla di.
“Uffffffffff shadi kay kai saal baad bi mujay ulaad ki khusi naseeb nahi huwi, isi liy barsat ki is andheri raat main aap say chudwanay ka mera muqsaad hi yeh tha, kay main aap kay lun kay garam pani ko apnay undar jazab kar kay, apnay shohar aur duniya waloon ki nazar main aik maa bun sakoon,is liy ab aap jaldi say meri barsoon ki sukhi khokh ko apnay pani say bhar kar, mujay apnay bachay ki maa bana dain Ahmed saab” Mohsin ki baat kay jawab main Jehan Ara boli.
Aur is kay sath hi wo apni gand ko upar ki taraf utha kar Mohsin kay loray ko apni choot ki gehrai main
jazab karnay lagi.
Jehan Ara kay sath is zoor daar chudai ki waja say Mohsin to pehlay hi fairg honay kay kareeb tha.
Aur phir upar say jub Jehan Ara nay apnay munh say usay apnay bachay ki maa bunanay ki farmish ki.
To Jehan Ara ki yeh garam baat suntay hi Mohsin nay bi josh say aik gusa mara.Aur us ka lora Jehan Ara ki kokh ka munh kholtay huway aik baar phir Jehan Ara ki bacha dani kay undar gusta chala giya.
Bacha dani kay aan undar jatay hi Mohsin kay lun ka munh khul giya. Aur is kay sath hi Mohsin kay loray nay apni TAZA aur GARAM mani ki pehli pichkari Jehan Ara ki phuli huwi gadaz choot kay andar chor di.
Apnay burhay shohar say apni shadi kay itnay barson main yeh pehla moka tha. Jub Jehan Ara nay apni phudi main itna zeyda garam pani girta huway mahsos kiya tha.
Jawan loray kay is garam pani ki garami ko mahsos kartay hi Jehan Ara kay dil kay sath sath us ki phudi bi BAAG BAAG ho gai thi.
Aur Mohsin kay motay lambay jawan loray ki lais daar mani ko apni bacha dani ki andruni dewaroon say takrtay huway mahsos kartay hi Jehan ara mazay say siskiyaan behrtay huway khud bi apni choot ka pani aik baar phir Mohsin kay motay skath loray par khairg karnay lagi.
Ab kamray main bichi charpai par Mohisn aur Jehan Ara dono aik saath khalaas ho rahay thay.
Jis kay doran Mohsin ka lun Jehan Ara ki choot mein mani chorta ja raha tha.
Jub kay Jehan Ara ki choot zabardast jhatkay kahtay huway Mohisn kay garam laway ko apnay andar juzaab kar rahi thi.
Aur is doran wo dono aik dusray kay honton say hont joray apnay munh say nikalnay awazon par control karnay ki koshish kartay huway khalaas hotay rahay.
Ab Jehan Ara kay jism kay upar charay Mohsin nay ghassay marnay to band kar diay thay.
Lakin us ka lun abhi tak Jehan Ara ki phudi main majood reh kar apna pani us ki choot main chornay main masgool tha.
Jis ki waja say Jehan Ara ki choot ab apnay juice aur Mohsin kay lun ki manni say bhari hui thi.
Phir Jehan Ara ki phudi main apnay lun ka sara pani kharig karny kay baad jub Mohsin ka lun naram parnay laga.
To wo Jehan Ara ki phudi main say apna lun bahar nikaal kar charpai par lait kar apni bikhri huwi sansoon ko darust karnay lagay.
Jub kay dusri taraf Mohsin ka garam pani Jehan Ara bi apni ankhoon ko bund kiy charpai par bay sudai pari thi.
Kion kay aaj aik gair mard kay jawan aur mazboot loray ki shandar chudai nay us kay ANG ANG ko hila kar rukh diya tha. Jis ki waja say us kay jism ka joor joor ab dard karnay laga tha.
“Haiiiiiiiiii meri shadi shudai zindagi main yeh pehla moka hai, Jub na sirf meri phudi nay chudai kay doran kai dafa apna pani chora hai, balkay is ajnabi mard say chudai kay baad meri jinsi bhook bi ab kafi hud taak kaam ho gai hai” Apni phuli huwi sansoon ko bahaal kartay waqat apni phudi main say rustay Mohsin kay garam laway ko choot say nikal kar apni gand ki mori ki taraf jatay huway mahsos kartay huway Jehan Ara kay zeyhan main yeh kahayal aiya.
To isay aik sakoon ka ahsas huwa aur is kay sath hi need kay maray us ki ankhain khud ba khud bund hoti chali gain.Aur phir kuch hi dair baad usay need aa gai.
Idar Jehan Ara apni ankhain bund kiy pursakoon andaz main charpai par sonay lagi.
To apnay pehlo main leti Jehan Ara kay kubsurat cheray aur nangay gadaz jism ko daikhtay huway Mohsin kay dil main yeh khayal aiya. Kay ““Haiiiiiiii mujay apni arabi biwi ki phudi nay aaj taak ina maza nahi diya, jitna maza mujay is aurat ki phudi nay diya hai, kash aisa mumkin hota, kay main apni sari zindagi is aurat kay pehloon main hi basar kar sakta”
Magar apni is soch kay bawjood Mohsin yeh baat achi terha janta tha. Kay is ki yeh khuwaish shayed kabi puri nahi ho sakay gi.
Is liy apnay is khayal ko apnay demag say jutkatay huway us nay kamaray ki khirki say bahir dekha.
To usay andaz huwa kay raat bhar barsaany wali barish na sirf ab thaam chuki hai.
Balkay khirki say undar ati roshni ko daikh kar Mohsin ko andaza huwa kay raat bi guzar chuki hai.
Jis ki waja say kamray say bahir ab subah ki roshni phailnay lagi hai.
Kamray kay undar ati subah ki halki halki roshni ko daikhtay hi Mohsin ko Jehan Ara ki raat ko ki gai baat yaad aa gai. Kay “Aap raat ko yahan ruk to saktay hain, magar subah hotay hi aap ko yahan say chalay jana ho ga”
Jehan Ara ki yeh baat yaad atay sath hi Mohsin Jehan Ara ko charpai par sotay choor kar jaldi say utha.
Aur kamray kay farsh par bikray apnay kapray utha kar pehan liy.
abba (19-02-2019), aloneboy86 (20-02-2019), Story Maker (06-02-2019)
27-01-2019, 12:16 PM #6
Bohat he zabardast update ha bro maza aa gya
28-01-2019, 08:36 AM #7
plzzz update Pajal bhai....
31-01-2019, 01:26 AM #8
Apnay kapray pehnay kay baad Mohsin ahista ahista chalta huwa kamray main pari us chair ki taraf giya.
Jahan guzashta raat us nay apnay geli pant aur kamiz sukahnay kay liy rakhi thi.
Mohsin nay chair par pari apni pant ko utha kar us main paray apnay wallet ko bahir nikala.
Aur phir wallet main say kuch paisay nikal kar unaiy apni pehni huwi kamiz ki pocket main rakh liya.
Apni kamiz ki jaib main paisay rakhnay kay baad Mohsin apni pant aur shirt ko utha kar unay chair kay pass paray apnay bag main dalnay laga.
To isi duran Mohsin ka wallet us ki pant ki pocket say slip ho kar farash par jira. Aur farsh par girtay hi paras chair ki aik leg say lug kar Mohsin ki ankhoon say ogal ho giya.
Jehan Ara kay ghar say nikalnay ki jaldi main Mohsin ko apna wallet kamary kay farash par girnay ka fori toor par pata na chala.
Isi liy wo jaldi say apna bag apnay kanday par daal kar kamray say bahir aiya. Aur chand hi seconds main us nay Jehan Ara kay ghar ki dehleez say bahir qadam rakh dia.
Jehan Ara ko usi terh charpai par nanga sotay choor kar Mohsin tezi say chalta huwa thori hi door waqiya railway station par aiya. Aur railway platforam par kharay ho kar apni manzal taak janay wali train ka wait karnay laga.
Mohsin kay train station anay kay kuch hi dair baad train aie. To Mohsin aik baar phir train par sawar ho kar apnay gaon ki tarah chal para.
Train par do ghentay mazeed safar karnay kay baad Mohsin ab apnay gaon kay karebi train station par utar to giya.
Magar is train station say us kay gaon ka fasila abi kafi door tha.
Is liy train station say bahir nikal kar Mohsin apnay gaon janay kay liy taxi talash karnay laga.
Station kay bahir khari do teen taxi drivers say baat cheet karnay kay doran Mohsin ko pata chala.
Kay us city main aik siyasi party nay kisi waja say PIYA JAAM hurtal ki call di huwi hai. Jis ki waja say road par koi tarfic nahi chaal rahi.
Aur agar koi gari wala un siyasi workers ki baat na mantay huway apni gari sarak par lay ata hai.
To siyasi part kay workers us ki gari ki toor phor kar kay gari ko aag bi laga detay hain.
Is liy koi bi taxi, van, bus ya kisi aur kisam ki transportation is waja us rooz sarak par nahi chaal rahi thi.
Huratal ki waja say Mohsin kay pass is baat kay siwa ab koi chara nahi tha. Kay wo ab train station par hi ruk kar shehar main transportation kay chulnay ka intizar karta.
Akhir kaar kafi dair intizar kay baad police nay hurtali workers say baat cheet kar kay shehar ki roads ko clear kawriya. To Mohsin taxi lay kar apnay gaon ki taraf chal nikla.
Jub din bhar ki muskilat aur 20 saal kay lambay arsay kay baad shaam kay waqat Mohsin bil akhir apnay goan pohancha.
To us nay dekha kay us ka gaon wo pehlay wala gaon nahi raha tha. Jisay wo aaj say bees saal pehlay choor kar yahan say giya tha.
Balkay is kay janay kay baad is lambay arasay main to gaon ki halat hi puri badli huwi thi.
Aur Mohsin jis chotay say gaon ko aaj say 20 saal pehlay choor kar giya tha. Wo ab gaon ki jaga aik bara qasba bun chuka tha.
Jis main na sirf gahroon ki tadad ab pehlay say bohat zeyda bohat bhar chuki thi.
Balkay mati say banay huway purnay gharoon ki jaga ab aentoon say banay pakay makanoo nay lay li thi.
Gaon ki galiyoon main say hota huwa Mohsin apnay ghar taraf chaal para.
Jo gaon kay dermiyaan main wakiya tha. To is doran Mohsin ka samna gaon kay kafi logoon say huwa.
Magar un logon main say na to kisi nay Mohsin ko pehchana aur na hi Mohsin un logoon main say kisi bunday ko janta tha.
Panch minute ki walk kay baad Mohsin us jaga pohanch giya. Jahan aaj say 20 saal pehlay do kamroon par mustimal Mohsin ka mati ka ghar hota tha.
Magar gaon kay baki kafi gerhoon ki terha us makan ki bi halat ab puri badal chuki thi.
Kion wahan bi ab mati kay tutay phutay makan ki jaga brickes say bana aik niya aur bara makan bun chuka tha.
Ghar kay main derwazay kay samnay ruk kar Mohsin nay aik dafa bahir say puray ghar ka jaiza liya. Aur phir durkartay dil kay sath ghar ki bell baja di.
Bell kay bajanay kay thori dair baad aik jawan lerkay nay ghar ka derzawa khola. To Mohsin nay us nojawan ko apnay abbu ka naam batatay huway kaha “ Ji mujay Ch Jahanger Saab say milna hai”
“Yahan to is naam ka koi banda nahi rehta janab” Mohsin kay sawal kay jawab main us nojawan nay kaha.
“Ji yeh Ch Jahanger saab ka ghar nahi hai kiya” Nojawan kay jawab par heraan hotay hway Mohsin nay dubara pucha.
“Nahi janab yeh ghar to meray walad Mehmood saab kay naam hai” Nojawan phir bola.
“Oh is ka matalb hai kay Ch Janhger saab is ghar ko baich gay hain shayed, acha kiya aap ko is ghar kay purnay malkoon ka kuch ilam hai, kay wo ab kahan rehtay hain” Us nojawan kay munh say yeh baat sun kar Mohsin aik dum pershaan ho giya. Aur us nay jaldi say us lekray say apnay maan baap kay baray main pucha.
“Nahi main us wakqat kafi choti umar ka tha, jub meray abbu nay yeh ghar kharida tha, is liy mujay is ghar kay puranay makino ka koi pata nahi, kay wo kahan gay thay” Ghar kay derwazay par khray lerkaiy nay jawab diya. Aur is kay sath hi us nay Mohsin ko khuda hafiz kehtay huway apnay ghar ka derwaza under say bund kar liya.
Yeh baat sunnay kay baad Mohsin ab apnay purnay ghar kay samnay kharay ho kar apni qismat ko kosnay laga tha.
Kay kion us nay apnay gaon wapis anay main itni dair kar di thi.
Kay is doran us kay gaon main na sirf haar cheez hi budal chuki thi.
Balkay us kay ghar walay apna saab kuch baich kar najanay ab kahan chalay ja chukay thay.
Mohsin nay pershani ki halat main idar udar dekhna shuro kiya. To us ki nazar gali kay dusray konay main waqiya aik ghar par pari.
Jo us gali kay baki maknoon ki nisbat na sirf kafi purna lag raha tha.
Balkay gaon kay baki bharoon ki nisbat yeh shayed wahid ghar tha. Jo Mohsin ko kuch jana pehchana lag raha tha.
“Ufffffffff yeh to meray buchpan kay dost Waqar ka ghar hai, jis ki behan Saima bhi meri Behan Noor ki saheli thi, chalo un kay ghar ka derwaza khut khata kar cheek karta hoon, shayed Waqara ya us kay ghar waloon ko meray ghar waloon ki kuch khabar ho” Gali kay dusray konay main bunay makan ko dekhtay huway Mohsin kay zeyhan main yeh khayal aiya. To wo tezi kay sath chalta huway giya aur Waqar kay ghar ki bell baja di.
“Ji kis say milna hai aap ko ” Mohsin kay bell bujnay kay kuch dair baad aik aurat nay ghar ka derwaza khol kar ghar kay derwazay ki taraf apni peth kar kay bahir kharay Mohsin ki taraf dekhtay huway pucha.
Yeh awaz sun kar Mohsin nay apnay chera derwazay ki taraf moor kar dekha. To us ki nazar ghar kay undar khari taqreban 29 say 30 sal umar ki aik khubsurat aur jawan aurat par pari.
“ Yeh Waqar ka ghar hai kiya” Mohsin nay derwazay par khari us khubsrat hasina say pucha.
Jo apnay khubsurat cheray kay sath sath aik dil kash jism ki bi malak thi. Aur us kay bharay huway jism ko daikh kar Mohsin dil hi dil main us kay husan ki tareef kiya bina na reh saka.
“Ji Waqar mera chota bhai hai, magar wo is wakat ghar majood nahi, magar aap koon hai aur kahan say aiy hain” Mohsin ki baat sun kar derwazay par khari us aurat nay Jawab detay huway Mohsin say pucha.
“Ohhh to tum Saima ho, Waqar ki bari behan” Yeh baat sunaty hi Mohsin nay khusi say chaltay huway ghar kay derwazay par khari us aurat say pucha.
“Ji main Waqar ki bari behan Saima hi hoon, magar maaf kijiay main nay nahi pehchana aap ko?” Apnay derwazay kay samnay kharay is ajnabi mard kay munh say apna naam suntay aur usay kushi say is terh uchlatay daikh kar Saima nay heran hotay sawal kiya.
“Tum nay mujay nahi pehchana, main Waqar kay buchpaan ka dost, tumari buchapan ki saheli Noor ka bhai, aur Ch Jangher saab ka beta Mohsin Ahmed hoon” Saima ka sawal sun kar Mohsin nay jaldi say usay jawab diya aur phir samnay khari Saima kay cheray kay tasorat dekhnay laga.
“Ohhhh khudiya,tum waqiya hi Mohsin ho, chacha Jahnger kay betay aur Noor ka baray bhai, jo bachpan main ghar say bhag gay thay” Mohsin ki baat suntay hi Saima nay Mohsin kay cheray ki goor say dekha. Aur phir wo bi aik dum Mohsin ko ppehchantay huway khushi say boli.
“Haan main wo hi Mohsin hoon, aur aaj itnay saloon baad wapis lota hoon, to pata chala hai kay meray ghar walay apna makan baich kar idar say kahain aur ja chukay hain, kiya tumaiay ya tumaray ghar waloon ko meray ghar waloon ki koi khair kahabar hai” Mohsin derwazay par khari Saima ki taraf dekhtay huway bola.
“Mujay to waqiya hi yakeen nahi ho raha, kay tum itnay saloon baad zinda halat main idar wapis aiy ho, meray abbu to kisi kaam kay silsilay main do teen din kay liy khain gay huway hain, magar bhai Waqar abi kuch dair main ghar anay wala hai, is liy aap undar baith kar Waqar ka intizar ka kar lo ” Saima Mohsin ko daikhtay huwi boli. Aur sath hi usay apnay ghar main anay ki dawat day di.
Saima ki batoon aur ghar main anay ki dawat denay par Mohsin dil hi dil main bohat khush huwa kay chalo itnay arsay baad koi to aisa mila jo usay pehchnay laga tha.
Ghar kay undar jatay huway Mohsin ki nazar apnay samnay jati Saima ki bhari gand ki therkati huwi phairiyoon par pari. To Saima ki upar nichay hotai gand Mohsin kay lun par bijli geranay lagi.
Saima Mohsin kay dost Waqar ki bari behan thi.
Saima ki shadi aaj say kafi saal pehlay kareeb kay aik gaon main huwi thi.
Magar shohar kay perdais main honay ki waja say wo zeyda taar apnay abbu kay ghar main apbay bhai kay sath hi rehti thi.
Shadi kay baad Saima ki aik 7, 8 saal ki aik bachi thi. Jo us kay susral main us kay saas susar kay pais hi rehti aur usi gaon kay scool main perti thi.
Mohsin kay samnay chalti Saima nay ghar kay drawing room main aa kar Mohsin ko sofay par baithnay ka kaha. Aur khud kitchen main juice lenay chali gai.
Kuch dair baad Saima aik tray main jucie kay do glass lay kar aie. Aur phir sofay par baithtay Mohsin ko juce day kar khud samnay walay sofay par baith gai.
“Kiya tumain meray ghar waloo ka kuch pata hai, kay wo ghar baich kar ab kahan reh rahay hain” Saima kay diy huway juice kay glass ko apnay munh say lagaty huway Mohsin nay sawal kiya.
“Tumaray ghar walay to tumaray ghar say bhag janay kay kuch time baad hi apna ghar baich kar tumari ammi kay gaon chalay gay thay, us kay kuch arsay baad mujay pata chala kay tumaray ammi abbu ka aik road accident main intiqal ho giya hai” Saima nay apnay samnay behtay Mohsin ko yeh afsos naak khubar di.
Jisay suntay hi Mohsin ki ankhoon say aik dum anso jari ho gay.Aur us nay sofay par baithay baithay rona shuro kar diya.
Apnay waldeen ki moot ki khubar sun kar kuch dair ronay kay baad jub Mohsin chup huwa.
To us nay Saima say dubara sawal kiya “ Acha to meri choti behan Noor kahan hai ab”
“Noor say meri akhri mulaqat us wakat hui thi, jub wo meri shadi para yahan aie thi, magar us kay baad suna hai kay us ki bi kahain shadi ho gai hai,magar mujay nahi pata kay wo ab kahan hai” Mohsin ki baat kay jawab main Saima boli.
“Mujay nahi pata tha, kay mujay ghar say bhaag janay ki itni bari saza milay gi, kay na sirf main apnay waldeen kho behta hoon, bulkay apni choti behan ka bi koi ata pata meray paas nahi ab” Apnay ghar waloon kay baray main Saima say sari malomat sunnay kay baad Mohsin bohat hi zeyda asfurda ho giya. Aur us nay baray dukh berhay lehjay main Saima say kaha.
“Haan yeh baat to hai, magar is saab ki waja bhi tum khud hi ho, na tumaray abbu tumaiy aik ganda kaam kartay mokay par pakartay, aur na tumaiy apnay abbu ki maar kay daar say, apnay ghar say bhaag jana parta ” Mohsin ki baat kay jawab main Sofay par baithi Saima nay jub yeh baat khai.
To Mohsin aik dum apnay munh utha kar Saima ki taraf daikhtay huway bukhla kar bola “Kiyaaa Kiya matalab hai tumari is baat ka Saima”
“Gubranay ki zarorat nahi hai Mohsin, main nay yeh baat aaj taak kisi ko nahi batai, magar main achi tehra janti hoon, kay buchpan main tumray abbu nay tumaiy apni choti behan Noor kay sath MASTIYAAN kartay rungay hathoon pakar liya tha, aur yeh hi waja thi kay tum apnay abbu ki maar kay daar say ,usi shaam apnay ghar say bhaag gay thay” Saima nay apni taraf dekhtay huway Mohsin say muskrtay huway yeh baat kahi. To sheram kay maray Mohsin kay cheray ka rung aik dum sukarah ho giya.
Saima ki yeh baat sach thi. Kay Mohsin aur us ki behan Noor bachpaan hi say aik dusray kay kay bohat kareeb thay. Aur isi waja say un dono nay apnay ghar main chotay hotay hi “DOCTOR DOCTOR” khailna shuro kar diya tha.
Is game kay doran Noor aik mariza bun kar apnay bhai Mohsin kay samnay lait jati thi.
Aur Mohsin apni behan ki shalwar ko nichay kar kay apni sagi behan Noor ki choti si phudi par pehlay apna hath pairta. Aur phir apni shalwar ko utar kar charpai par leti Noor kay upar chaar kar us ki phudi ko apnay lun say cherta tha.
Isi terha bachpaan main aik din jub wo dono behan bhai yeh game khail rahay thay. Kay un kay abbu nay Mohsin ko Noor kay upar cheray huway mokay par pakar liya.
Us din Mohsin ko ki is herkat par us kay abbu nay bohat mara tha.
Isi liy us raat Mohsin is daar say apnay ghar say bahag giya tha. Kay khain abbu usay qatal hi na kar dain.
Us din say lay kar aaj taak Mohsin yeh hi samjat tha. Kay is Mohsin ki is herkat ka Mohsin aur us kay abbu kay ilawa kisi dusray insaan ko Mohsin kay is raaz ka ilaam nahi hai.
Magar aaj Saima kay munh say sari baat sun kar Mohsin haka backa reh giya.
Aur us nay is baat say inkar karnay ki bajaiy aik dum Saima say sawal kiya “ Magar tum is waqat kahan thi Saima”
“Main Noor say milnay us din tumray ghar aie thi, to tum dono behan bhai us waqat apni mastiyoon main itnay magan thay, kay tum dono ko meray wahan aany ka pata na chala, phir jis waqat tumaray abbu nay tum logoon par chapa mara, to main tumray kamray main pari aik bari almari kay pichay chup jai,aur wahan khari saab kuch daikhti rahi thi” Saima nay aik bay sharam muskarahat say Mohsin kay samnay sari baat keh di. To Mohsin nay sharam kay maray apna munh aik dum nichay kar liya.
“Mera yeh baat karnay ka matalb tumaiy sherminda karna hergiz nahi hai, kion kay main janti hoon kay jo kuch bi huwa wo saab buchpaan ki baat thi, is liy ab choro is baat ko, aur chalo Waqar kay wapis anay taak tum meri shadi ki photos dekho, ta kay main itni dair main khana bana loon” Apni khai gai baat par Mohsin ko sherminda hotay daik kar Saima boli.
Aur phir apnay sofay kay sath wali table par pari aik photo albam ko Mohisn kay hath main thama kar khud kitchen ki taraf chaal pari.
Saima kay kitchen janay kay baad us ki shadi ki albam dekhtay huway Mohsin ki nazar albam main majood do teen asi tasweroon par pari. Jin main Saima aik lerki kay sath muktalaf jaga par majood thi.
“Ohhhh yeh to wo hi lerki Jahan Ara hai, jis kay sath main nay kaal raat bohat zuberdust chudai ki hai, magar yeh lerki Saima ki shadi main kiya kar rahi,aur is lerki ka kiya rishta hai Saima kay sath” Saima ki Jahan Ara kay khainchi gai tasweer par nazar peraty hi Mohsin aik dum choonk giya. Aur us kay demag main yeh khayal aiya.
Abi Mohsin apnay hath main pakri albam main majood photos ko goor say daikhnay main masroof tha.
Kay itnay main Saima aik baar phir drawing room main aie. Aur photos par nazrain jamaiy huway Mohsin say kehnay lagi “ Oh main tumain batana bhool gai, yeh hi tumari Behan Noor Jahan Ara hai, jo meri shadi main shamail honay kay liy khas toor par yahan aie thi”.
“Kiyyyyyyyyyya” Saima ki yeh baat Mohsin par aik bomb bun kar giri. Aur is kay sath hi photo albam Mohsin kay hath say choot kar farsh par ja gira.
“Yehhhhhhhhh meri behan Noorrrrrrr hai” Saima ki baat par yakeen na kartay huway Mohsin nay aik dafa phir pucha.
“Ji yeh tumari wo hi choti behan hai, jisay tum bachpan main bohat payar kartay thay Mohsin” Saima nay Mohsin say dubara wo hi baat khai. Aur phir mur kar aik dafa phir kitchen ki taraf chali gai.
Saima kay jatay hi Mohsin ko yaad aiya. Kay us ki choti behan ka pura naam to Noor Jehan Ara hi tha.
Magar saab ghar walay shuro say hi usay sirf Noor kay naam say bulatay thay.
Yeh hi waja thi. Kay jub Chichawatni kay kareeb us chotay say station wali lerki nay Mohsin ko apnay naam sirf Jehan Ara hi batiya tha.
To us wakat Mohsin kay weham-o-gumaan main bi yeh baat nahi thi. Kay yeh lerki us ki apni behan Noor Jehan Ara bi ho sakti hai.
Is liy ab yeh baat yaad kartay hi Mohsin aik murday ki terha bay jaan ho kar sofay par gum sum baith kar yeh hi sochnay laga Kay “Ufffffff yeh kiya ho giya, main to kaal raat unjanay main apni hi sagi behan ko na sirf choda hai, balkay usay chood kar us ki khokh main apnay bachay ka beej bi daal aiya hoon”.
Idar apnay gaon majood Mohsin jub Saima kay munh say yeh baat sun kar farash par pari albam ko haka buka ho kar daikhay ja raha tha.
To dusri taraf Chichawatni kay pass wakiya us chotay say station kay sath bunay railway quwater main usi waqat Jahan Ara apnay shohar kay anay say pehlay jharo laga kar apnay ghar ki safai karnay main masroof thi.
Kamray kay farsh par baith kar jahroon lagtay huway jub Noor Jahan us chair kay kareeb phonchi.
Jahan kaal raat Mohsin Ahmed nay apni geli pant aur shirt sukhnay kay liy utar kar rakhi thi.
To chair kay nichay jharoo dehtay waqat jharoo kay sath lag kar Mohsin ka wo wallet Noor Jahan kay samnay aa giya.
Jo Jahan Ara kay ghar say niklnay ki jaldi main Mohsin ki pant ki pocket say slip ho kar chair kay nichay ja gira tha.
“Yeh paras kis ka hai hai aur yahan kesa aiya hai” Apnay jharo kay sath lag kar chair kay nichay say us ki nazroon kay samnay anay walay paras ko daikh kar Jahan Ara nay socha. Aur is kay sath hi paras ko apnay hath main utha kar usay khool diya.
Paras ko kholtay hi Jahan Ara ki nazar us main majood Pakistani aur UAE ki currency kay ilawa aik asi photo par pari, jisay dekhtay hi Jahan Ara ki ankhain heart say khuli ki khuli reh gain.
Yeh photo asl main Mohsin aur Noor Jahan kay bachpan ki aik bohat purnai group photo thi.
Jis main Mohsin, us choti behan Noor Jahan Ara aur un dono kay ammi abbu aik sath khray thay.
“Meri aur meray ghar walo ki yeh itni purani photo Ahmed kay wallet main kion hai” Apni, apni ammi abbu aur apnay baray bhai Mohsin Ahmed ki taswer ko kaal raat apnay ghar main thernay walay us musfar kay paras main majood daikh kar Noor kay zeyhan main kahal aiya. To wo aik dum choonk gai.
Abi Noor apni hath main pakri us tasweer ko daikhtay huway apni isi soch main gum thi. Kay is kay sath hi us kay zeyhan main aik dum say dusra khayal ghunjha, “Haiiiiiiiii kaal raat meray ghar main tehrnay wala wo perdesi Ahmed, mera apna saga bhai Mohsin Ahmed hi to nahi tha kahin, jo bachpan main meray sath gandi herktain kartay huway humaray abbu kay hathoon pakra janay kay baad ghar say bhaag giya tha”.
Yeh baat sochaty huway Noor gubra kar aik dum khari huwi. Aur apnay pait par hath phair kar kanptay huway kuch sochnay lagi.
Udar dusri taraf apnay gaon main dost kay ghar behta huwa Mohsin bi Noor kay sath honay wali mulakat kay baray main sochtay huway apnay aap say sherminda ho raha tha. Kay itnay main us kay kano main aik mardna awaz pari “Ji aap koon sahab hain, aur aap ko kis say milna hai”.
Yeh awaz suntay hi Mohsin nay apni sochoon say nikal kar upar dekha. To us ki nazar drawing room kay derwazay par khray aik hutay katay jawan par pari.
Is jawan ki umar bi taqreban 29 saal ki thi. Aur wo qaad khaat aur jismani lehaz say Mohsin ki terha handsom aur khush shakal jawan tha.
“Main Mohsin Ahmeed hoon aur lagta hai kay tum meray buchapn kay dost Waqar ho shayed” Drawing roon kay derwazay kay pass khray huway jawan ko jawab detay huway sofay par behtay huway Mohsin sofay say uath khara huwa.
“Ohhhhhhhhhh meray khudiya, tum wakiya hi Mohsin ho, meray buchpaan kay lungotiy yaar” Mohsin ki baat suntay hi Waqar dorta huway agay berha aur Mohsin ko apnay galay laga liya.
Abi dono dost apas main galay mil kar aik dusray ka haal ahwal hi puch rahay thay. Kay itnay main shoor sun kar drawaing room main aa gai. Aur aik konay main kharay ho kar kai saloon say bichary huway dono dostoon ki mulakat hotay daikh kar muskarnay lagi.
Phir jub dono dost aik dusray say achi terha galay mil kar sofay par bath kar aik dusray ka haal puchnay lagay. To Saima un do kay akela choor kar kitchen main gai aur khanay ki try lay kar drawing room main chali aie.
Saima nay khanay ki try table par rakhi. To saab log apni apni plate main khana nikal kar khanay main masgool ho gay.
Khanay kay doran Saima jub bi table say koi cheez lanay kay liy jukti. To us kay galay main para dupta us ki chatiyoon say sarak jata.
Jis ki waja say us ki kamiz kay khulay galay main say us kay bhari mumay chalak kar bahir ko nikal atay.
Aur Saima kay motay mumoo ka upar kay kafi hisay kay sath sath us kay motay mumoo ki demiyani darar bi Mohsin kay samnay waizia ho jati thi.
Saima kay bhari mumay yoon baar baar nazar anay ki waja say Mohsin kay loray main to hul chul machnay lagi thi.
Magar Mohsin nay is doran aik baat note ki. Kay Saima ki in chalakti huwi chatiyoon ka na sirf wo nazara kar raha hai.
Balkay us kay sath sath us kay sath behta us ka dost Waqar bi apni behan ki bhari chatiyoon ko kin ankhoon say daikh kar apni behan ki jawani say mahzoz ho raha tha.
Mohsin kay liy yeh bohat hi ajeeb baat thi. Lakin usay is waqat bhook itni lagai huwi thi. Kay wo apnay dost Waqar ki is herkat ko nazar andaz kartay huway khana khanay main hi masroof raha.
Khanay say fairg honay kay baad bi wo teno khanay ki table par hi baith kar apas main batain kartay rahay.
In batoon kay doran Waqar nay bi Mohsin ko us kay ammi abbu ki wafat aur us ki behan Noor Jehan Ara kay baray main wo hi batiya jo us say pehlay Saima Mohsin bata chuki thi.
Waqar say apnay waldeen ki khabar aik baar phir sun kar Mohsin afsurda to bohat tha. Magar ab afsos kay siya wo kar bi kiya sakta tha.
Wo teno kafi dair taak drawing room main hi baith kar apnay bachpaan ki yadoon ko taza kartay rahay.
Phir jub unay batain kartay kartay raat kafi ho gai. To Saima uthi aur us nay drawing roon kay sath walay kamray main Mohsin ka bistar set kar diya.
Mohsin ab sonay kay mood main tha. Is liy wo un dono behan bhai say ijazat lay kar sonay kay liy kamray main chala giya. Jis kay baad Saima aur Waqar bhi sonay kay liy apnay kamray main aa gay.
Mohsin kamray main anay kay baad sonay kay liy apnay bistar par lait to giya tha.
Magar din bhar ka thaka manda honay kay bawjood need us ki nazroon say aaj koso door thi.
Us ki waja yeh thi. Kay Mohsin joon hi sonay kay liy apni ankhin bund karta.
To us ki nazroon kay samnay apni hi behan Noor kay sath honay wali us ki chudai ka mazar, us ki bund ankhoon kay samnay aa jata.
Yeh manzar daikhtay hi Mohsin aik dum gubra kar apni ankhain khool deta. Aur dil hi dil main apnay aap say kehta “Uffffff anjanay main kitna bara gunah kar behta hoon main ”
Bay shaak Mohsin bachpaan main apni sagi behan kay sath DOCTOR DOCTOR jesa ganda khail kehlta raha tha. Aur isi khail kay doran apnay walid kay rungay hatoon pakra janay ki waja say hi wo apnay ghar say bhaag giya tha.
Magar aik to yeh kay wo saab kuch bachpaan ki baat thi.
Dusri baat yeh kay bachpaan main Mohsin nay apni behan Noor ki phudi kay upar apni nani si luli rugri zaror thi. Magar is nay kabi apni behan ki phudi main apna lora dala nahi tha.
Isi liy Mohsin apni behan Noor kay sath kaal raat anjanay main honay wali asli chudai ka soch soch kar apnay aap say shermindagi mahsos kar raha tha.
Aur kai baar is baray main sochnay kay bawjood usay samaj nahi aa rahi thi. Kay wo la ilmi main honay wali is galat herkat ka kafara kesay ada karay.
Mohsin kafi dair jag kar is baray main sochta raha. Phir na janay raat ka koon say pehar tha. Kay jub bistar par letay huway Mohsin ko payas mahsos uhi. To wo apnay bistar say uath kar kamray kay sath banay huway kitche ki taraf pani penay kay liy nikal para.
Kitchen ki taraf jatay huway Mohsin joon hi Saima kay kamray kay paas say guzra. To raat ki khamoshi main Waqar ki halki say awaz us kay kanoo say takrai “ Aj ki raat sabar kar lo, sath walay kamray main soiya huwa Mohsin khain jag hi na raha ho”
Moshin kay kanoo main joon hi yeh awaz pari. To kitchen ki taraf jatay huway us kay kadam aik dum ruk gay.Aur us kay demag main khayal aiya “Raat kay is pehar Waqar itni raaz dari say kis say baat kar raha hai, aur yeh meray sonay kay mutalak kion itna fikar mund ho raha hai?”.
Abi kamray kay bahir khara Mohsin apni is soch main gum tha. Kay itnay main kamray say ati aik aur halki sa awaz Mohsin kay kan main pari.
“Nahi wo din bhar ka thaka huwa hai, is liy wo to kaab ka so chuka ho ga, waisay bi tum nay wada kiya tha, kay meray periods khatam hotay hi tum mujay apnay dusray bachay ki maa bana do gay, ab jub kay meray menses bhi khatam ho chukay hain, aur abbu bi 4 din baad ghar wapis aiy gay, is liy main ab mazeed sabar nahi kar sakat, aur tum bi mazeed waqat zaiya kiy bagir mujay ab chod bi do Waqar”
Yeh awaz suntay hi kamray kay bahir khray Mohsin kay hosh-o-hawas hi gum ho gay. Aur wo apni ankhain phar phar kar kamray kay bund us derwazy ko dekhnay laga.
Jahan par banay aik chotay say surakh say Saima aur Waqar kay kamray ki roshni bahir aa rahi thi.
“Yuffffffffffff yeh kiya sun raha hoon main, lagta hai kay jo gunah muj say anjanay main huwa hai, wo hi gunah yeh dono behan bhai sochatay samjatay huway kar rahay hain, aur meri nisbat yeh dono behan bhai apnay is gunah par sheram saar bhi nahi hai shayed” Saima ki apnay bhai Waqar say khai gai baat suntay hi Mohsin aik dum heart zada huwa. Aur is kay sath hi darwazay par banay huway surakh kay sath apni ankah laga kar kamray kay under ka jaiza lenay laga.
Mohsin nay joon hi derwazay kay surakh par apni ankhain lag kar under dekha.To kamray kay under ka manzar dekhaty hi na sirf upar say Mohsin ki ankhain khuli ki khuli reh gain. Balkay nichay say us ka lora tun kar us ki shalwar main khara ho giya.
Kamray kay under Waqar aur us ki behan Saima aik bistar par puray nagay laitay huway thay. Aur Waqar apni behan kay motay mumo ko apni zuban say chattay huway keh raha tha “ Saima tumay apna dusra bacha apnay shohar say paida karnay main masla kiya hai”
“Jub meray shohar ki gair magodgi main, mera apna saga bhai hi meray shohar ki hasiyat say meri garam phudi ki payas buja sakta hai, to apnay bhai kay bachoon ki maa bunnay main mujay koi parashni nahi hai” Saima nay apnay mumay chostay bhai kay saar kay balloon main payar say apna hath phairtay huway jawab diya.
“Haiiiiiii tumari in hi batoon ki waja say to main nay bi isi liy aaj taak shadi nahi ki, kion kay jub apnay hi ghar main, meri apni hi sagi behan, mujay aik biwi ki hasiyat say, apni garam phudi paish kar rahi hai, to phir kisi aur lerki ko apni biwi bunanay ki kiya zarorat hai bhala” Yeh kehtay huway Saima kay mumay chosta Waqar apni behan kay jism say alag huwa. Aur phir apni behan ki tangoon ko apnay hath kholtay huway us nay aik hi dhakay main apna lun apni sagi behan Saima ki choot main pury ka pura daal dya.
Waqar ka mota lamba lun jesay hi Saima ki choot main yukdum undar giya. To apnay bhai kay jawan loray kay mazay ki waja say us kay munh say aik garam siski nikal kar kamray main phail gai . Ooooooooooooooiiiiiiiiiiiiiiiiiiiiiiiiiiiii aaaaaaaaaaaaaaaaaaaaaaaaaaaaaaa”
“Uffffff itnay zoor say cheko gi, to sath walay kamray main soiya huway Mohsin zaror jag jaiy ga Saima ” Saima ki cheek suntay hi Waqar nay Saima kay laboon par apnay lub rakhay. Aur nichay say apni behan ki phudi main tezi say apnay loray ko martay huway kaha.
“Haiiiiiiiii jagta hai to jagnay do Mohsin ko, kion kay bachpan main usi ko apni behan Noor ki phudi kay sath apna lora rugertay huway daikh kar hi to, meray dil main tumray sath chudai kay jazbat peda huway thay, is liy mujay to khusi ho gi, kay agar wo hum dono behan bhai ko apas main chudai karta huwa daikh lay,takay usay bi pata chal sakay kay bachapaan ki bajaiy, jawani main apni behan ki garam phudi marnay ka maza ziyada milta hai meri jaan” Saima apni gand ko bistar say upar utha kar apnay bhai kay gusoon ka jawab detay huway boli.
Ab kamray kay umadar majood dono jawan behan bhai aik dusray say chudai kar kay apnay apnay jisoom ki payas buja rahay thay.
Jub kay kamray kay bahir khara Mohsin kamray kay derwazay kay surakh main say in dono behan bhai ki chudai ko daikhnay kay sath sath Waqar aur Saima ki garam guftago sunatay huway apni shalwar main hiray huway loray ko apnay hath say maslnay laga tha.
Kamray main chudai kay doran Waqar ka lora us ki behan Saima ki chikni choot main tezi kay sath undar bahir ho raha tha.
Jub kay apnay bhai kay lambay motay loray ka maza leti Saima ki phudi say pani nikal nikal kar Waqar kay loray ko gela kar raha tha.
“Uffffffffff boht tight choot hai tumari Saima, qasam say jitni baar bhi tumari phudi main lun dala hai, hamesha aisa hi mahsos huwa hai, kay jesay pehli baar is phudi main apna lora daal raha hoon” Saima ki tangoon ko apnay kanday par rakh kar apni behan ki phudi main zoor zoor say gusay martay Waqar nay kaha.
“Wo is liy kay yeh phudi kisi aur ki phudi nahi, balkay tumari sagi behan ki phudi hai, isi liy aaj itnay saloon baad bi meri phudi tumaiy aisa hi maza day rahi hai, jesa maza pehli baar tumaiy is choot main apna lun daal kar mila tha meray bhai” Apnay bhai ki baat ka jawab detay huway Saima nay aik baar phir
apni gand ko upar utha kar Waqar kay lambay loray ko apni payasi choot main qaboo kartay huway jawab diya.
Saima kay yoon apni gand ko upar hawa main utha kar apnay bhai kay lun ko apni choot main lenay kay is amal say Waqar shayed itna garam huwa.
Kay us kay liy ab apnay upar kabo karna mushkil ho giya. Aur Saima ki phudi ko tezi say chodatay huway Waqar aik dum chala utha “Haiiiiiiiiiiiiii mainnnnnnnnnnnn fairg ho giya hoon Saima”.
Idar Waqar nay jesay hi apnay lun ka pani apnai behan Saima ki phudi main chorna shuro kiya.
To bistar par leti Saima nay Waqar ki gand kay gird apnay hathoon ko kastay huway apnay bhai kay jism ko apni garift main liya.
Aur apni choot ko upar utha kar apni choot main girnay walay apnay bhai kay garam pani ko apni bacha dani main sametnay lagi.
“Raat ki tareki main in dono behan bhai ka yeh jinsi khail dekhnay kay baad, din ki roshni main mujay in ka samna karnay main dikat ho gi, Is liy mera ab yahan say nikal jana hi, hum saab kay liy behtar amal ho ga shayed” Apnay bachpan kay dost Waqar ko apni nazron kay samnay us ki jawan shadi shudi behan ki phudi main apnay lun ka pani giratay huway daikh kar Mohsin kay zeyhan main khayal aiya. To apnay loray par chalaty Mohsin kay hath aik dum say ruk gay.
Apnay lun ka pani apnay hath say nikalay bina hi Mohsin khamoshi kay sath chalta huwa wapis apnay kamray main aiya.
Aur bistar kar pass paray apnay bag ho utha kar us main rakhi pant main say apnay wallet ko niklnay laga. Ta kay wo wapsi kay safar kay liy wallet main say kuch rakam nikal kar apni pocket main rakh lay.
“ Uffff pata nahi mera wallet kahan chala giya hai, kion kay mujay achi terha yaad hai, kay kaal main nay paisay nikalnay kay baad apna wallet apni pant ki isi pocket main rakaha tha” Bag main rakhi huwi pant main say wallet na milnay kay baad Mohsin nay pershan hotay huway socha.
Aur phir kafi talash kay baad jub usay apna wallet na mila. To Mohsin nay apnay bag ki dusri pocket main rakhay huway apnay kuch dusray paisay nikal kar apni jeeb main rakh liy.
Apny paisay apni kamiz ki pocket main dalnay kay baad Mohsin nay apna bag apnay kanday par dal kar dabay paon Waqar kay ghar say bahir nikala. Aur raat ki tareki main padel chaltay huway aik baar phir apnay gaon say Mulatn ki taraf pedal hi chaal para.
31-01-2019, 01:56 AM #9
Mohsin jis terha aaj say 20 saal pehlay apnay gaon aur ghar waloon ko choor kar ghar way bhaga tha.
Bilkul usi terha aaj 20 saal baad Mohisn apnay gaon, apnay bachpaan kay dost Waqar aur saab say bhur kar apni sagi choti behan Noor kay saiy say bi door bhaag jana cha raha tha.
Mohsin aaj aik baar phir apnay gaon ko choor kar Multan city ki taraf chal to para tha.
Magar pehlay ki nisbaat aaj kay door main public transportation choonkay kafi aam ho chuki thi.
Yeh hi waja thi. Kay Mohsin jesay hi apnay gaon say nikal kar Multan ki taraf jati sarak par aiya.
To kuch hi minute baad raat kay andehray main pichay ati gari ki lights Mohsin kay jism par pareen.
Lights daikh kar sarak par chlataay huway Mohsin nay ruk kar pichay ki taraf dekha. To usay aik bus apni taraf ati nazar aie.
Mohsin nay bus ko hath kay isharay say roka aur conducter say pucha kay bus kahan ja rahi hai.
Bus conductor nay jub Mohsin ko batiya kay wo Multan ja rahay hain. To Mohsin bi bus par char kar Multan chala aiya.
Multan city main aa kar Mohsin aik rikhshaw lay kar aik baar phir train station par aa puncha.
Train station par aa kar Mohsin nay Khrachi janay wali train kay AC compartment main 4 passengers wala sleeper ka ticket khareda. Aur staion kay aik bunch par baith kar apni train kay anay ka intizar karnay laga.
Thori dair kay intizar kay Mohsin ki train aa kar station par aa kar rukhi. To Mohsin tezi kay sath chalta huway AC walay dubay kay kareeb aa giya.
Abi Mohsin train kay derwzay kay samnay phoncha hi tha. Kay Mohsin ko chadar main lipti aik jawan lerki train say utarti dikhai di.
“Ufffffffffff yeh to meri behan Noor hai, magar raat kay is pehar yeh idar kiya kar rahi hai” Noor ko yoon aik dum apnay samnay daikh kar Mohsin kay zeyhan main khayal aiya. Aur is kay sath hi Mohsin ka dil zoor zoor say dakh dakh karnay laga.
Kaal anjanay main apni hi behan ko chodnay kay baad Mohsin main ab apni behan ka samnay karnay ki himat nahi par rahi thi.
Is liy apni behan Noor ko train say utartay daikh kar Mohsin aik dum gubra giya. Aur is gubrahat kay alam main Mohsin nay pichay huttay huway apnay aap ko train say bahir nikalti Noor ki nazroon say bachnay ki khosish ki.
Magar raat kay akhri pehar train station par logoon ki kaam tadad honay ki waja say Mohsin kay liy apnay aap ko train say utarti Noor ki nazroon say bachana bohat hi muskhil kaam tha.
Yeh hi waja thi. Kay jesay hi Mohsin gubrahaty huway pichay huwa to Noor say bahir nikalti ki nazar us par par hi gai.
Mohsin ko daikhthay hi Noor aik lemhay kay liy apni jaga par aik dum sakat si ho gai.
Lakin dusray hi lemhay wo bijli ki tezi kay sath agay berhi. Aur Mohsin kay paras main say apni family ki group photo nikal kar usay ko dikhatay huway Mohsin say puchnay lagi “ Tum wakiya hi bachpaan main ghar say bhagay huway meray bhai Mohsin Ahmed ho na”.
“Haan main wakiya hi tumara bhai Mohsin hoon, magar mera yeh wallet tumain kahan say mila hai Noor” Apnay wallet ko Noor kay hath say letay huway Mohsin bola.
“Tumara yeh paras mujay aaj apnay kamray ki safai kay doran chair kay nichay say mila tha, jis main majood yeh photo daikh kar mujay pata chala kay tum meray bhai ho” Mohsin ki baat ka jawab detay huway Noor nay kaha.
To yeh baat suntay hi Mohsin kay dil uchal kar us kay halak main aa giya. Aur wo dil hi dil main apnay aap say kehnay laga “Ufffffffff yeh baat jannay kay baad kay hum dono sagay behan bhai hai, pata nahi meri behan ka ruday amal kiya ho ga”
Abi Mohsin apni is soch main gum tha. Kay us kay kanoo main Noor ki awaz pari “ Mujay tp tumray is wallet say tumari asliyat ka pata chala hai, magar tumaiy meray baray main kesay pata chala” Mohsin ki baat sun kar Noor nay bay sabri say apna sawal kar diya.
“Humray gaon main rehnay wali tumari saheli Saima ki shadi wali photos dakh kar mujay pata chala hai, kay tum meri choti behan Noor ho, aur yeh hi baat pata chalnay kay baad, tumara samna karnay ki muj main himat nahi thi, isi liy main ab apnay gaon say aik baar phir FARAR ho kar wapis Dubai jar aha hoon meri behan ” Apni behan Noor ko jawab dekhtay huway Mohsin nay us say nazrain churtay huway kaha.
“ Sach pucho to tumara paras milnay kay baad, meray dil main bi aik lemhay kay liy khud khusi karnay ka khayal aiya tha, magar phir meray dil nay kaha, kay aik baar khoay huway bhai ko dubara kho dena koi aqal mandi nahi, isi liy main tumaray pichay yahan chali aie, magar tum apni behan say milnay ki bajaiy, raat ki tareki main aik baar phir apno say bhaag rahay ho meray bhai” Mohsin ki baat ka jawab detay huway Noor apnay bhai kay cheray ki taraf dekhaty huway boli.
“Jo kuch guzashta raat humaray dermiyan huwa hai, us ka mujay bohat afsos hai, aur mujay umeed hai kay tum,meri galti par mujay moaf kar do gi meri behan” Noor ki baat sun kar Mohsin nay apni nazrain uthain. Aur apni behan ki anhkhoon main ankhain daal kar dekhtay huwa bola.
“Humaray dermiyan do kuch huwa, wo saab anjanay main huwa, is liy chanay kay bawjood, ab hum usay tabdeel nahi kar saktay meray bhai” Mohsin ki baat sun kar Saima nay bi apnay bhai ki ankhaon main ankhain daltay huway bohat sakon say jawab diya.
Apni behan kay munh say yeh baat sun kar Mohsin ko andaza ho giya. Kay us ki nisbat us ki behan Noor kaal un kay dermiyan honay wali chudai kay amal say zeyda sherminda nahi hai.
Noor ko is terha pursakon andaz main apni chudai kay baray main baat kartay daikh kar Mohsin ko thora tehjaab huwa.
Aur is liy apni behan kay khaylat ko mazeed janchnay kay liy us nay dubara pucha “Humaray dermiyan jo kuch bi huwa, bay shaak wo anjanay main huwa, magar ab jub kay hum dono yeh baat achi terha jaan chukay hain, kay hum dono sagay behan bhai hain, is kay bawjood tumaiy apnay kiy par koi afsos nahi hai Noor”
Abi Mohsin nay apni baat khatam ki hi thi. Kay station par khari Mohsin ki train nay apnay chalnay ki seti jabai. Aur is kay sath train halkai halkai ruftar say station par chalnay lagi.
Train ko chalta daikh kar Mohsin nay jadli train kay foot stand par apna paon rakha. Aur apni behan kay jawab ka intizar karnay laga.
“ Tumara wallet milnay kay baad jub mujay yeh pata chala kay raat ki tarkei main meray pait main apnay bachay ka pani choranay wala mard koi aur nahi, balkay mera apna saga bhai hai, to yakeen mano mujay apnay kiya par bohat afsos huwa, magar phir jub meray dil nay mujay apnay bachpaan kay bichray bhai say milnay par major kar diya, to main apna ghar baar choor kar yahan chali aie, lakin tumaiy ab wapis Dubai jatay daikh kar, tumaiy aik baar phir khonay ka afsos to zaror hai mujay” Ahista ahista chalti train kay sath sath chaltay huway Noor nay train kay derwazay kay sath latkay Mohsin ki taraf dekhtay huway jawab diya.
“Tum jub meray liy apan ghar bhar chor kar aa gai ho, to mujay aik baar phir say khonay say behtar hai, kay tum meray sath hi chalo phir ” Noor ki baat sun kar Mohsin nay train kay sath sath chalti apni behan kay cheray ka bagoor jaiza liya.
Aur phir apnay hath ko apni behan ki taraf berhtay huway usay apnay sath chalnay ki offer ki. To is kay sath hi train ki rafter pehlay say kuch aur teez ho gai.
Apni behan kay munh say us ki khaityar apna ghar chornay wali baat sun kar Mohsin ka lora us ki shalwar main chalangay maray laga tha. Is liy machaltay dil kay sath Mohsin nay apni behan ko apnay sath Dubai janay ki offer kar di.
“Tum mujay apnay sath lay janay ko tayar to ho, magar yeh to batoo kay mujay kis hasiyat main apnay sath rakhoo gay meray bhai ” Apni bhai ki paish kash ko sun kar train ki berhti huwi ruftar ki terha Noor ka dil bi us kay senay main teez teez honay laga. Aur is nay apni janab berhay huway apnay bhai Mohsin kay hath ko daikhtay huway sawal kiya.
Train ki speed ab kuch aur teez ho gai. To station par majood Noor bi ab train kay sath chalnay ki bajaiy dornay lagi.
Jis ki waja say us ki bhari chaityaan us kai kamziz kay under uchlatay huway train kay paiydaan par us ki taraf hath berhay Mohsin kay lun par bijliyaan giranay lageen.
Aur apni behan ki in gadaz chatiyoon ki UCHAL PUCHAL daikh kar Mohsin aik dum josh main atay huway bola “ Waisay to mujay bachpaan say hi tum say payar tha, magar ab jawani main tumaray sath aik raat anjnay main guzrnay kay baad, mujay jo maza tum say mila hai, us kay baad sach pucho to, main bi tumaiy ab hergiz nahi khona chata, is liy agar tum meray sath chalnay ko tayar ho, to main tumaiy behan ki bajaiy, apni biwi ki hasiyat say hamisha hamisha kay liy apnay pass rukhnay ko tayar hoon Noor ”
(Waisay aam halat main na to koi bhai apni sagi behan say asi baat karta hai. Aur nahi hi aam halat main koi behan apnay hi sagay bhai say kay munh say asi baat sunna berdasht karti hai.
Magar in dono behan bhai kay apas kay talkokat ki noiyat aam behan bhaiyoon say qatan muktalf thi.
Yeh sach baat thi. kay Mohsin ka wallet minlay kay baad Noor apnay bhai Mohsin kay sath apni chudai walay wakiya ki waja say bohat pershani main mubtila ho gai thi.
Magar is kay sath sath yeh bi aik hakikat thi. Kay kachi umar main hi dono behan bhai main jo jinsi kurbat peda honay ki waja say, Mohsin ki terha Noor bi bachpaan say hi apnay baray bhai kay ishaq main mubtala ho chuki thi.
Jis ki waja say us kay dil main bi bachpaan say hi apnay bhai Mohsin kay liy aik behan say zeyda aik MEHBOBA ka payar majood tha.
Isi liy bachpan main apnay bhai Mohsin kay sath usay bhi doctor doctor wala khail khailnay main kafi maza milta tha.
Magar abbu kay hathoon pakray janay ki waja say jub Mohsin ghar say bhag giya tha. To us kay baad Noor apnay bhai ki judai main kafi pershan rehnay lagi thi.
Phir apnay waldeen ki wafat kay baad us ki shadi aik burhay mard say zuberdsusti kar di gai. To Noor nay isay apni kismet ka likha samaj kar yeh shadi kabool kar li thi.
Magar phir 20 saal baad aik barsati raat main jub un dono behan bhai ki na sirf achanak mulakat ho gai.
Balkay is mulkat kay natijay main Mohsin nay anjanay main hi apni sagi behan ki phudi main apnay bachay ka beej bi daal diya.
To apnay ghar main raat busar karnay walay ajnabi mard ki asliyat pata lagnay kay baad Noor ki phudi apnay sagay bhai Mohsin kay lun kay liy itni machlanay lagi. Kay Noor kay liy apnay aap ko sambalna muskhil ho giya.
Auy yeh hi waja thi. Kay wo apnay shohar ko ghar main sota choor kar apnay bhai ki khaityar aaj apnay ghar say bhaag aie thi.
Is liy Mohsin ko train station par miltay wakat say ab taak Noor to isi lemhaay kay intzizar main thi.
Kay kaab us ka saga bhai usay yeh offer day aur wo aik MEHBUBA ki hasiyat say apnay hi sagay bhai ki bahoon main sama jaiy. Aur yeh hi waja thi kay ab apnay bhai kay munh say itni bari baat sun kar Noor ka dil kushi ho chuka tha.)
“Ufffffffffff main nay yeh to bohat dafa suna hai, kay aik lerki apnay shohar ko choor kar, apnay yaar kay sath ghar say bhaag gai hai, magar main is duniya ki wahid aurat hoon gi shayed, jo apnay shohar ko choor kar, apnay hi sagay bhai kay sath ghar say bhaag gai ho ” Train kay sath dorti Noor nay apni taraf berhay huway apnay bhai Mohsin kay hath ko tham kar apnay bhai ki baat ka jawab main kaha. Aur phir chalang laga kar train par chaar gai.
Mohsin nay choonkay AC compartment main 4 passengers ka pura sleeper apnay akela kay liy book karwaiya huwa tha. Is liy Mohsin apnai behan Noor ko sath lay kar apnay sleeper both main aa giya.
Apnay both main atay sath hi Mohsin nay jaldi say train kay derwazay ki undar say kundai lagi kar mura.
To samnay khari Noor nay apnay bhai Mohsin ki ankhoon main ankhain daltay huway kaha. “ Ohhhhhhhhhh meray khuwabon kay shezaday, main tum say bohat payar karti hoon meray bhaiiiiii”.
Yeh baat kartay hui Noor agay berhi aur apnay bhai kay hontoon kay sath apnay honth jortay huway Mohsin ko joshelay andaz main payar karnay lagi.
Apni behan kay is walihana andaz ko dekhtay huway Mohsin nay bi apna munh khola. Aur apni behan kay garam hontoon ko apnay hontoon say chomtay huay payar say jawab diya “ Ohhhhhhhhhhhhh Noorrrrrrrrrr meri behan, main kintna khuhnaseeb hoon, kay itnay lambay arsay kay baad, main apnay bachpan kay payar say mil raha hoon”.
Noor kay jism say nikalti aag nai Mohsin kay undar bi aag laga di.
Jis ki waja say us ka lamba lun us ki shalwar main khara ho kar puray josh say apni behan kay pait par thokar marnay laga tha.
“Haiiiiiiiii main bi bohat kushnaseeb hoon, kay mujay itnay lambay arsay baad na sirf bachpaan say khoiya huwa mera bhai wapis mila hai, balkay tumari shakal main mujay aik aisa shohar bi mil raha hai, jis kay sath shadi say pehlay hi, main apni sohag raat bi mana chuki hoon” Mohsin kay laboon kay sath apnay garam laboon ko chispa kartay huway Noor nay jawab diya. Aur apnay bhai kay choray jawan senay kay sath apni bhari chatiyoon ko zoor zoor say rugertay huway Mohsin ki kissing ka jawab denay lagi.
“Ohhhhhhhh tumaiy pata hai kay jo khail main aur tum bachpan main khailtay rahay hain, wo hi khail tumari saheli Samina apnay bhai Waqar kay sath ab apni jawani main khail rahi hai, aur shadi shuda honay kay bawjood, apnay shohar ki bajaiy apnay hi sagay kay bachoon ki maa bi bun rahi hai” Noor kay is walihana ANDAZY SUPURDAGI dekhatay huway Mohsin nay apni bahoon main kasi apni behan kay laboon ko chomtay huway apni behan ko us ki saheli kay baray main itla di. Aur is kay sath hi Noor kay laboon say apna munh hata kar Noor kay jism ko guma diya.
Jis ki waja say Noor ka munh train ki khirki ki taraf ho giya. Aur us ki kamar apnay bhai Mohsin ki taraf ho gai thi.
Apni behan kay jism ko yoon mornay kay baad Mohsin nay apni behan ko aik baar phir pichay say apni bahoon main jakra.
Aur apni behan ki kamiz ko us kay galay wali jaga say pakar usay apnay hathoon say taar taar kar diya.
Kamiz ka gala phuttay hi barzier main Noor ki kasi huwi chatiyaan joon hi aik baar phir uriyaan hoon.
To Noor kay pichay kharay Mohsin nay apni behan kay gadaz mumoo ko apnay hath main daboch kar zoor zoor say masalna shuro kar diya.
“Ohhhhhhhhhhhh main to bachpaan say hi tumray payar ki bhoki thi, magar pichli raat anjanay main mujay chood kar, tum nay apni behan ko jawani ka jo maza diya hai, us mazay nay mujay tumaray lun ka ashiq bana diya hai, is liy main chati hoon, kay tum aaj apni sagi behan ko aik baar phir aik biwi ki hasiyat say chodo, aur apnay dost Waqar ki terha apni apnay lun ka pani apni behan ki kokh main daal kar, apni sagi behan kay bachay kay baap bun jaooooooooooo Mohsinnnnnnnnnnn” Apni bari bari chatiyoon par chaltay apnay jawan bhai kay sakth hatoon kay mazaysay behal ho kar siskiyan behrtay huway Noor boli.
“Ufffff tumari jesai garam behan ko chodna kisi kismat walay ko hi naseeb hota hai, is liy main bi aaj tumaiy apni behan nahi, balkay apni biwi ki hasiyat say hi chood kar, apni aur tumari barson ki jinsi payas ko bujhana chahta hoon meri behan”Apni behan ki yeh garam baat ka jawab detay huway Mohsin nay aglay hi lemhay apnay aur apni behan kay jism say saray kapray utar kar aik taraf penhkay.
Aur phir apni behan ko train ki birth par pait kay bul lata diya. To Noor ki gool, bhari gand upar ki taraf uath gai.
“Uffffffffff kiya qaymat khaiz aur mardoon ko qatal karnay wali gand hai meri behan ki” Apni behan ki ubri huwi dil kash gand ko daikhtay hi Mohsin kay dil main yeh khayal aiya.
Is kay sath hi wo ahista ahista chaltay huway train ki seat par undhay munh leti Noor kay kareeb aiya.
Aur apni behan kay bhari chutaroon ko apnay hath main pakar kar Noor ki gand ki phariyoon ko khool diya.
Jis ki waja say Noor ki baghair balloon aur phulay huway laboon wali khubsurat phudi aur us ki behan ki kanwari gand ka brown surakh Mohsin ki garam nazroon kay samnay puri terha ayaan ho giya.
“Uffffffffffff tumari phudi to pehlay say hi meray lun kay liy itni geli ho rahi hai meri jaan” Apni behan Noor choot say rustay pani ko daikh aur choot main say rustay huway pani ki behni behni mehak ko songtay hi Mohsin pagal ho giya.
Isi madhoshi kay alam main pagal hotay huway Mohsin nay train ki seat par leti Noor kay bhari chutroon main hath daal kar apni behan kay jism ko pichay ki taraf khaincha.
Aur apni behan ki chori gand kay dermiyan apna munh daal kar apni behan ki baghair balon wali chikni choot ko aik bhookay janwar ki tarh apni zuban say chatnay laga.
“OHhhhhhhhhhhhh lagta hai kay tum to apnay sakth loray ki bajaiy ,aaj apni behan ki garam choot ko apnay naram hontoon say hi qatal kar do gay meray bhaiiiiiiiiiiiii” Apni phudi kay motay laboon par apnay bhai ki garam zuban kay lumas ko mahsos kartay hi mazay kay maray Noor siska uthi.
Apni behan ki garam siskiyan suntay hi Mohsin ko mazeed josh aiya. Aur wo apni lambi garam zuban ko aur tezi kay sath apni behan ki makhmali choot par guma kar, Noor ki phudi say rustay lais daar maday ko apnay halak main aisay utranay laga. Jesay wo phudi say nikalnay wala pani nahi, balkay RUH AFZA ka sherbaat ho.
Mohsin ab apni behan kay chutroon main apna munh daal kar is garam joshi say apni behan ki phudi ko chatnay main masgol tha.
Kay apnay bhai kay is wehshina andaz kay agay behhaal hotay huway kuch hi dair baad Noor ka jism jutkay kahnay laga.Aur wo apni phudi kay pani ko apnay bhai kay munh main chortay huway siska uthi. “Ohhhh ahhhh ,uffffffff, yeh kesa nasha laga diya hai tum nay apni behan ki phudi ko meray bhaiiiiiiiii”
Apni behan kay jism ko yoon jutkay khatay daikh kar Mohsin apnay munh ko apni behan ki choot say alag kiya. Aur phir train kay farsh say utah kar upar khara ho giya.
Uath kar khara hotay hi Mohsin nay ghori bani Noor ki phudi kay laboon par pichay say apna sakth lora rugera. Aur apni payasi behan say puchnay laga “Meri jaan, meri rani tum tayyar ho, apnay bhai ka lun apni choot main lenay kay liy?
“Tumari behan ki phudi to tumara lun lenay kay liy bachpan say hi tayar hai, is liy ab mazeed koi waqat zaiya kiy bagir, apni behan ki choot main apna lun daal kar mujay apna bana lo meray bhaiiiiii”
Apni behan kay munh say yeh DAWAT-E-CHUDAI suntay hi suntay hi Mohsin agay berh kar ahista ahista andar daalny laga.
To us ka foladi lora apni behan Noor kay gulabi laboon ko chirta hua us ki sagi behan ki chut mein ghusta chala gaya.
Mohsin ka lun undar jatay hi Nooor ki makhmal say bhi zeyda mulayam choot ki deewaron nay apnay
bhai kay lund ko jesay hi apni garifat main liya.To Mohsin ko aisa maza mila jo us kay liy na qabalay bayan tha.
Yeh maza miltay hi Mohsin nay Noor ki gand ki phariyoon ko apnay dono hatoon say pakartay huway apni behan ki phudi main aik zoor daar jutka mara.
To is baar phir Mohsin ka lamba lora apni behan ki phudi ki anduruni derwaroon ko kholta huwa us ki behan ki phudi kay mazed undar utar gaya.
Jub kay nichay say Mohsin kay motay tutay us ki behan ki phudi kay laboon say tukra gay.
Mohsin ka lora apni garam phudi main jatay huway mahsos kar kay Noor kay munh say cheek numa aik garam siski to nikli.
Magar wo cheek Noor kay munh say niklatay hi speed say chalti train ki daga dug daga dug daga dug ki awaz mein gumm ho gai.
Apni behan ki phudi main loray daltay waqat Noor kay munh say niklanay wali yeh garam siskiyan suntay hi Mohisn itna joshela huwa. Kay us nay apnay lun ko
Noor ki phudi say aik baar phir bahir nikala aur phir aik aur zoor daar dhaka mara. To mazay aur darad kay maray Noor mazeed zoor say siska uthi.
Apni zoor daar chudai ki waja say Noor kay munh say nikalnay wali siskiyan Mohsin ko achi lagg rahi theen. Jis ki waja say Mohsin nay ab apni behan ko isi tezi kay sath chodna shuro kar diya.
Mohsin ab apni kamar hila hila kar apni sagi behan ko chodtay main masroof tha. Kay isi chudai ki doran Mohsin ki nazar aik baar phir apnay samnay juki apni behan kay bahir ko niklay huway khubsurat chutroon par pari.
“Haiiiiiiiiiii kiyaaaaaaaaaaa khubsurat chutar hai tumrai meri jaan” Apni behan ki phudi main pichay say apna lora pailtay Mohsin nay Noor ki gand par payar say aik chamta mara. To chanta partay hi Noor kay bhari chutar say “THAPAK” ki aik awaz nikal kar train kay dibay main ghoongnay lagi.
“Ufffffffffff apni behan ko apnay hath say maranay ki bajaiy, usay apna lun say mar kar, behan ki phudi ko wo maza do, jis mazay say tumari behan ki phudi aaj taak mehroom rahi hai meray bhai” Apni gand kay bhari chutar par parnay walay apni bhai kay chanaty ko mahsos kartay hi seat par juki Noor nay apnay sar ko pichay moraty huway apni bhai say fermaish ki.
“Ohhhhhhhh tum fikar maat karo, aaj main tumari is garam phudi ko chood kar, na sirf tumari choot ki sari garami door karon ga, balkay sath hi sath apnay lun ka pani tumari phudi main aik baar phir kharig kar kay, tumaiy apni biwi ka derja bi doon ga meri NOOR BEGUM”
Apnay bhai kay munh say apnay liy BEGUM kay ilfaaz suntay hi Noor bhi mazay say pagal ho gai. Aur wo bi ab apnay chutar utha utha kar apni phudi par partay Mohsin kay zoor zoor gusaoon ka usi andaz main jawab detay huway kehnay lagi “Uffffffffffff kiyaaaaaaaaa mazay daar lora hai tumara mera bhaiiii, chodo meri choot aur bana do mujay apnay bachoon ki maaaaaaa meray janu”.
Ab Karachi ki taraf jati train kay wheels jis ruftaar kay sath patri par door rahay thay.
Usi ruftar say Mohsin apni behan Noor ki phudi main apna lun daal kar train kay AC compartment main apni behan ko chodnay main masgool tha.
Aur is terha aaj say 20 saal pehlay, raat ki tareki main apnay ghar say akela FARAR honay wala Mohsin, aaj 20 saal baad apni sagi behan ko sath lay kar apnay ghar say aik baar phir FARAR honay main kamyab ho giya.
abba (21-02-2019), aloneboy86 (07-03-2019), fahadfraz (27-02-2019), jerryshah (03-07-2019), mmmali61 (01-02-2019), shikra (31-01-2019), Story Maker (06-02-2019)
31-01-2019, 08:48 PM #10
Irfan bhai hamisha ki terh main nay apni yeh khanai bi mukamal kar di hai. Magar afsos say kehna paar raha hai kay UF kay readers ab pehlay say zeyada thanday ho chukay hain.
Meri is story kay ab taak 2,236 views hain aur aap samait total 3 dostoon nay comments ki zehmanat karna gawara ki hai. Ab is surat-a-halal main koi bunda kiya story likhay.
The Following 4 Users Say Thank You to pajal20 For This Useful Post:
abba (21-02-2019), apnapun (02-02-2019), jerryshah (03-07-2019), mmmali61 (01-02-2019)
Insaan Ke Andar Khazanay - KSARS
Allah woh hai jis ne aasman se barish barsa kar mukhtalif qisam ke nabataat ugaye, sabz rang ke pouday peda kar ke un se khosey nikalay aur khajoron ke sath phalon ke do guchay lagaye jin tak tumhari rasai ho sakti hai. Allah ne mukhtalif aur mumasil qisam ke angoor, zaitoon aur anaaron ki jannaten peda kee. Phalon ke lagnay aur paknay par ghhor karo. Un nabataat mein ahal imaan ke liye muajzaat aur asbaq mojood hain. ( Inaam 100)
Allah woh hai jo hawaon ko samndron ki taraf bhejta hai jahan se yeh aabi bukharat ko le aati hain aur is terhan hum murda bustiyon ko sairaab kya karte hain. ( Fatir 9 )
Yeh baat kon nahi jaanta ke kaayenaat mein mojood har shai ki zindagi ghzaon ke oopar qaim hai. Insaan gosht, dalain, namak, gandum waghera se apni ghizai zaroriat poori karta hai. Kuch janwar ghaas khatay hain, darendey gosht khatay hain, parinday dana chugney hain, hashrat al arz matti chat’tey hain.
Poudoun ke liye un ki ghiza nitrogen, choona, potaas aur hydrogen fraham ki jati hai. Zameen ki ghizai zaroorat khizaa ke patt jhar, hadion, gobar, khoon aur balon se poori hoti hai. Pachees hazaar mil lambi aur wasee o areez zameen ko qowat o tawanai muntaqil karne ke liye qudrat ne sooraj ki shu-aon se a yak khobsorat aur fikar angaiz nizaam qaim kya hai. Sooraj ki taiz shu’ayen samandar ke oopar padtee hain to pani ke bukharat hawaon ke dosh par oopar uthte hain aur phir zameen par jal thal ho jata hai. Zameen mein takhleeqi sanchay angraiyaan lainay lagtay hain.
Bijli ki chamak Allah ki takhleeq mein se aik moujza hai. Khaaliq kaayenaat asmano se barish barsa kar murda zameen mein hayaat no peda kar deta hai. Is amal mein danishmand logon ke liye aqal o fikar ke asbaq mojood hain. ( Room24)
Kya tum dekhte ho ke Allah ne fazai bulandiyon se pani utaara jo zameen ki darzon mein daakhil ho kar phir chashmon ki soorat mein bahar nikla aur un chashmon se rang barang khityan namodaar huien. (Zumur 31 )
Tum dekhte ho ke zameen pehlay pyaasi hoti hai phir jab hum pani barastee hain to woh khush hoti hai, is ke qawaye namoo baidar hotay hain aur woh khush numa darakht ghaas aur poudoun ke jore ugati hai. ( hajj5 )
Rohani science walay kehte hain ke darakht bhi aapas mein guftagu karte hain. Insanon ki terhan khatay peetay aur saans letay hain, barhatay aur bachay peda karte hain.. .. .. Insanon ki terhan kash makash mein ulje rehtay hain. Aik dosray ke khilaaf husn tadbeer ke sath aur askari khiirad o danish ke sath jung karte hain.
Zameen mein bohat si jari bootiyan aisi payi jati hain jin ke beej khashkhaash se bees gina chhootey hotay hain. Qudrat ne un ke andar do jari hui pattian, dandi jo jarr ban kar zameen mein paivest ho jati hai, aik girah jo dandi banti hai aur is beej mein jarr pakarney se pehlay chand roz ki ghiza mehfooz rakhti hai. Ae aqal walo ghhor karo. Tafakar aur tadabbur ke sath kaayenaat ke andar jhaank kar dekho aur andaza lagao ke itnay kam wusat beej mein jab qudrat ne zindagi ka itna bara zakheera mehfooz kar diya hai. To Allah ke naib insaan mein kitney khazanay mehfooz hunge.
Wazifa For All Problem - Rohani wazifa,Pakistan, Rohani ilaj Uk,
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admin November 8, 2017\tRohani Ilaj, Wazaif Comments Off on Wazifa For All Problem 2,119 Views
Wazifa For All Problem: Baheyo or bahno aj li is post main wazifa for all problem ke bare main likhne ja rahei hain. Ye tamam amlak ko hal kerne ke liye taqat war islami wazifa hai. Masail dimagh k wazan or dabao ki tameir kerte hain. Kun k hamare mahashre main kisi na kisi ko koi na koi masla derpaish hota hai. Jis ki bina per hum zahni dabao or tenshan ka shikar ho jate hain, Hum yhan tak k ap ki madad k liye taiz islami wazifa k sath qable rasai hain. Agerche kisi ko un k achanak aubarte hue masail k fori tor per jawab ki zarurat hoti hai, chunke shadeed islami wazifa ak aheim hikmat amli hai. Jis se mayari or sabqa tareeqa e kar k bad apke her masle or daikhbal aur apki her ak ki khawaheshat ko pura kern eke ikhtemam maqsad ko barqrar rakhna hai. Or hamare her wazife ko jayez tareeqe k liye istimal keya ja sakta hai. Is waqt is bat ka imkan wazeh tor per qable ziker hai. Jayez tareeqa ka maqsad ye hai k is wazifa ko kisi ghair makhsoos kam k liye istiml ni kerna chaheye. Baba Azam Shah ne wazifa for all problem ko pur israr or tamam problem jo hamari zindgi main kisi na kisi waqt derpaish ate hai aur haimein pareyshaneyou ka samna kerna perta hai. In tamam problem ko so;lve kerne k liye ye wazifa teyar keya geya hai. Jis main ap ko apki her pareyshani ka hal mile ga.
Islamic wazifa For All Problem
Baheyo or bahno wazifa tamam hajat ko puri kerne or kamyabi ko hasil kerne k liye keya jata hi. Ye wazifa kisi bi naik hajat ko pura kerne k liye boht hi taqat wer wazifa hai. Is wazifa main zindgi main ane wale tamam wazaief shamil hain jo insani zingi main waqt k sath istemal keye jate hain. Is wazifa ko mukhtalif kamoun k liye istemal keya jata hai, jo k mandarja zail hain, Jo insani zindgi main runama hote rehte hain. In main main sub se pahle name lun ga. Shadi k liye wazifa, kamyabi k liye wazifa, muhabbat k liye wazifa, Get husband back, education k lie kamyabi, or dusre boht se kamoun ke liye wazifa for all problem ko istemal keya ja sakta hai. Baheyo or bahno ager ap logoun ko kisi bi qisam ka koi masla derpaish hai or ap log is ka hal chahte hain to is ke liye Baba Azam Shah se rabta ker sakte hain. Jo ap ke tamam masail ko ba khobi ser injam dain gey.
Powerful Wazifa For All problem
Baheyo or bahno hamare mahireen yhan ap k liye zaber dast wazifa k sath desteyab hain. Jo ap ki intehahi dashwari k khelaf jald hi jald hi ap ki madad karein ge. Is wazifa main hamare mahereen Baba Azam Shah boht hi maharat or taqat rakhte hain. Taqat wer wazifa main ap k tamam masail ko hal kerne k liye rohani taqtoun ka istemal kerte hain. Wazifa for all problem main seraf ap ko Baba Azam Shah se rabte ki zarurat hai. Hamara her wazifa ap ko dane se pahle tast shuda hota hai phi rap ko apply kerne k liye deya jata hai. Jo ap ke tamam masail ko hal kerne ki zamanat data hai. Baheyo or bahno Baba Azam Shah chike insani khidmat ko apna asal maqsad samajte hai. Or un ki ye ray hoti hai ke her insan ko behter se behter mashwra frohm keya jaye, or jis se kisi ko mayousi ka samna na kerna parhey. Or un ki ye koshesh hoti hai k un ke her wazife se jald az jald kamyabi muyaser ho. Aur ap logoun ki tamam rukawtein or pareyshaneyan door ho jaien.
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Noor Aqsa Posted on 4th March 2017
★ “Wo Aourtain jo khawind (Shohar) ki Marzi ko pura karne main lagi rahti hain Aik Waqt aisa zaroor aata hai k khawind k dil main wo apna moqam bana leti hain, Farman Bardari ki sifat ki wajeh se Aourat apne khawind k dil ki Malika ban sakti hai”.
•► Apne khawind se Zid na kare sari dunya k sath zid karlo itna nuqsan nahi hota jitna k khawind k sath karne se hota hai Apne dil main khawind k liye hamesha mohabbat rakhe is k uyoob k bawajood us se mohabbat kare.
Aik din aap ki mohabbat us ko zaroor naiki ki taraf le aayegi jab k jhagde us ko mazeed bura banadenge.
Aik baat hamesha yaad rakhen k jitni Naik Niyyat hogi us ka Asar aap k khawind k dil par zaroor padega.
Aap k dil main shohar ki Azmat hogi to us ka asar shohar par zaroor padega, ise kehte hai k Dil se Dil ko Raah Milti Hai .
Aap k dil main kisi k liye mohabbat ka jazba hai to ye mohabbat ka message agle ko Automatic hi pahoch jayega.
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Posted on January 3, 2010 by Parvathi
Men ney jis din say ussay dekha men us ko pasand karnay laga. Laiken samajh men nae ata tha k us ko apni feelings kaisay bataon. Darta tha k kaheen woh naraz hi na ho jai. Woh meray say kaafi frank thi ham aksar lunch b ikathay hi kartay thay. Laiken kabee sex k baray men baat nae hui thi.
Phir aik din us ki tabiat kharab ho gai office men hi aur men ussay apni gari men hospital lay k gaya. Wahan doctor ney ussay check kia aur kaha k shaid restless honay ki waja say thak gai hay she need some rest. Wahan woh dard say ronay lagi to men ney us ka hath pakar lia aur ahista ahista ussay dabanay laga. Ussay kuch sakoon mila aur thori dair men woh so gai. Ussay sota dekh k mera lund khara ho gaya woh sotay huay bari pyari lag rae thi.
Men ney ahista say us k seenay pay haath rakh dia aur us ka boobs dabanay laga laiken woh zara b nae hilli. Phir men ney us k honton ko ahista say kiss kia. Mera lund pant phar k us say bahir nikalnay ki koshish kar raha tha. Woh laiti hui bauhat hi sexy lag rae thi, men hospital men tha aur dar b lag raha tha k kaheen ko a na jai. Laiken aaj pehli baar mauka mila tha ussay pyar karnay ka to kaisay janay daita. Men ney ahista say us ki shirt k andar haath dal dia aur us k naram naram boobs dabanay laga. Woh thora sa hilli magar uthi nae thi.
Men saath saath us k honton ko kiss b kar raha tha, phir men utha aur men ney room ka door lock kar dia. Aur phir men ney ahista ahista us ki shalwar utar di us ney neechay panty nae pehni hui thi. Men ney us ki choot pay haat rakha woh bauhat garam thi mera dil chaha k ussay choos choos hi loon. Aur phir men ney apni zuban us ki choot pay rakh di aisi karna tha k woh uchal k uth gai aur kehnay lagi array yeh aap kia kar rahay ho??
Men ney kaha meri jan men tumhen pyar kar raha hoon, dekho tumhen kitna maza deta hoon. Aur yeh keh k men us ki choot ko chatnay laga. Woh zor say khasmasai aur us k moon say ufffffff nikal gaya. Men ney aur zor say us ki choot ko chatna shuru kar dia. Bas aisa karna tha k woh mazay say pagal ho gai. Ab ussay b maza anay laga tha aur us ki choot say pani nikalna shuru ho gaya men ney ussay chatna shuru kar dia woh ab mazay say pagal ho gai thi aur us k moon say ahhhh ooohhh uffffffffff nikal raha tha.
Phir achanak us ney mujhay apnay seenay say laga lia aur meray kapray utarnay lagi ussay bauhat maza a raha tha. Men ney b us ki shirt utar di aur phir us ki black bra b utar di ab woh meray samanay aur men us k samnay bilkul nanga tha. Mera 7″ lamba lund us k samnay tana khara tha men ney apna lund us k mon pay rakh dia pehlay to us ney mana kia laiken men ney apna lund us k honton pay rakh kar andar dhaka dia aur mera lund us k moon men tha. Us ney mera lund choosna shuru kar dia aur men us ki choot choosnay laga ham 69 ki position men thay. Phir us k jism men zor say khichao paida hua aur woh pehli bar farigh ho gai. Us k moon say mazay say awazen nilkal rahi thi ahhh mujhay zor say chooso aur zor say chooso.
Phir men ney apna lund us ki choot say nikal lia aur us ki choot pay rakh dia. Thori dair men us ki choot pay apna lund ragarta raha aur phir men ney us ki choot men apna lund andar dhakail dia. Tab mujhay pata chala k woh pehlay b chudwati rahi hay kyun k ussay kuch ziada dard feel nae hua. Woh baray aram say laiti rahi aur men ney us ki tangen apnay kanday pay rakh k apna poora lund us ki choot k andar dal dia. Tab woh zor say cheekhi uuuiiiiiiii yeh kia meray andar dal dia hay itna garam aur lamba meri choot phat jai gi. Laiken men ney ussay kahan kon sa pehli bar dala hay tum koi kunwari to nae ho pehlay b kissi say chudwa chuki ho. Woh hansnay lagi aur kaha laiken tumhara lund ziada mota aur lamba hay. Men ney kaha abhee tumhen bauhat maza aay ga.
Phir men ussay aur tezi say chodnay laga aur pachak pachak ki awazen anay lagi. Woh zor zor say apnay hont katnay lagi aur phir us ney mazay say meray hont choosnay shuru kar dia aur phir unhen zor say kata. Laiken meri raftar nae ruki men aur tezi say ussay chodnay laga aur phir woh toofani tareekay say farigh hui us ney mujhay aur zor say apnay saath laga lia. Us ka naram aur garam jism meray saath bilkul jur gaya aur ussi lamhay men b apnay arooj pay pauhanch gaya. Men ney foran apna lund us ki choot say nikal lia aur us k boobs men dal k ragarnay laga aur ussi lambay meray lund say fawaray nikalnay lagay aur us k moon aur gardan pay giray.
Phir ham kaafi dair tak nangay aik doosray k saath lipat k laitay rahay aur phir men ney socha k koi a na jai jaldi say pehlay men aur phir woh bathroom gay aur aik doosray ko dekh k muskuray………
Doston yeh meri zindagi ka pehla experience tha. Agar aap ko meri kahani achi lagi ho to mujhay zaroor email karna. sexyscorpion68@hotmail.com
Pyaz ke fayde – Onion benefits in Roman Urdu – Help Urdu
Pyaz mehez chilkon ka pachidha majmooa hai. jis mein koi maghaz nahi, isay chiltay jayen aakhir tak siwaye chilkon ke kuch haath nahi aeye ga. taham is ke ha th nah anay ke ba-wajood piyaz ki itni Khobiyan hain ke duniya bhar ke science daan aur mahireen tib o sahet ka daawa hai ke agar duniya se tamaam sabzian gayab ho jayen to bhi Insan ghatay mein nahi rahay ga
Pyaz ka asli watan asia hai. log isay bator-e-ghiza istemaal karte hain lekin is ke aur bhi istamlaat hain jin se log nawaqif hain, peyaz mein qudrat ne be shumaar fawaid rakhay hain .
Pyaz aik aisi sabzi hai jis ke baghair asiayi khaano ka tasawarr bhi mumkin nahi, duniya bhar mein is ko salad ke tor par bhi khaya jata hai aur khana bananay mein bhi istemaal kya jata hai. agar aap ke ghar mein pyaz mojood hai to mamooli zakham mein usay bator jaraseem kash istemaal kya ja sakta hai .
پیاز سے متعلقہ یہی تحریر اردو میں پڑھنے کےلئے یہاں کلک کریں
Pyaz ki aqsam aur khususiyaat
Pyaz ke mashhoor 3 rang ho te hain yani surkh, safaid aur zard, jungli peyaz ke pattay choray aur zayeqa kisi qader talkh hota hay. jab kay khaiton mein ugaya jany wala peyaz ziyada talkh nahi ho taa. pyaz bawarchi khanaay se ziyada dawaon mein kaam aata hai .
Pyaz jald par Sooraj ki shu-aon ke asraat ko khatam karne ke liye bohat mufeed hai, is mein mojood Sulfuric compounds jald ko soraj ki shu-aon se honay walay nuqsanaat ko khatam karne mein be-had madadgaar saabit hotay hain. is mein hawa mein mojood jaraseem ko khatam karne ki qudrati salahiyat hoti hai .
Francesi musannif likhta hai ke khajoor ke baad arbibon ka behtareen aur pasandeeda ghiza lehsun aur pyaz jaisi sabziyan theen .
France ka qaumi mashroob soup piyaz ka soup hai francesi pyaz ke so p ke aashiq hain. yahi wajah hai ke dil ke amraaz France mein kam hain. France mein 1912 usay peyaz par tahaqeeq ka silsila ja rahi hai. Ab tak France ne pyaz par 500 se ziyada risalay, kitaaben aur tehqeeqi maqalay muratab kiye hain. France ka qaumi mashroob pyaz ka so p America , Canada aur England ki markeeton mein distiyab hai .
Pyaz se ilaj
1 khansi se nijaat
khansi mein mubtala afraad pyaz ko cheel kar slice ki soorat mein kaat len ab har slice mein aadha chaye ka chamach brown sugar dalain aur taqreeban aik ghantay ke liye dhak kar rakh den, mutasirah afraad isay din mein do martaba khayen, is mein mojood salfer mein anti bacterial khususiyaat hoti hain jo khansi ki wajah ban’nay walay jaraseem ko khatam karne mein madad karti hain .
2 Balon ka girna
Aksar khawateen balon ke girnay ki wajah se sakht pareshan nazar aati hain, baloon ki nashonuma behtar karne ke liye pyaz ko pani mein boil karen, ab is pani ko shampoo se pehlay balon mein lagayen, yeh nuskha balon ki nash-o-numa mein izafah karne ke sath khushki ke khatmay ke liye bhi be-had mufeed hai .
3 Nizaam Inhizaam ki durustagi
peyaz jismani aaza ke sath pait mein dard aur nizaam inhizaam ko darast karne ke liye be-had mufeed hai, agar chhootey bachay ko in mein se koi shikayat ho to inhen har aik ghantay mein aik chaye ka chamach payaz ki chaye pilain jab tak ke inhen aaraam na aa jay. peyaz ki chaye bananay ke liye aik pyaaz len aur usay pani mein ubaal len aur phir usay thanda kar kay chhaan len piyaz ki chaye tayyar hai .
4 Seenay ki takleef ka khtama
Pyaz ko crush kar kay is ka paste banalen aur is mein thora sa nariyal ka tail shaamil karen, ab usay seenay par lagayen aur kisi toliye se dhak den, yeh qudrati tor par aik anti biotic ke tor par kaam karte hue jism ke mdafati nizaam ko behtar banaye gi, jab kay pyaz se niklny walay bukharat seenay mein takleef aur khansi mein aaraam delaina ge .
5 Pyaz ke zariye dard aur soojan ka ilaj
Agar jism ke kisi hissay par keeray ke kaatnay ke baais dard aur soojan peda hogayi to is hissay par payaz kaat kar rakhen ya phir pyaz ka taaza juice mutasirah hissay par lagayen, peyaz ke andar mojood dard aur soojan kam karne walay ajzaa takleef mein aaraam pahnchayin ge .
6 Qowat baah mein izafah
Mard hazraat apni qowat baah badhaane ke liye mukhtalif tareeqay aur harbe istemaal karte hain, lekin aksar inhen nakami ka saamna hi karna parta hai. aaj hum aap ko wo intahi kaar amad, aasaan aur be zarrar tareeqa bitayen ge jis ke koi manfi asraat nahi hain. qudrat ne piyaz mein woh khususiyaat panhan kee hain ke aqal gum hojati hai .
Jaisay agar uzoo badan sahih terha se kaam nah kar raha ho to pyaz is kamzoree ko nah sirf daur karta hai balkay usay qudrati haalat mein wapas laane mein bhi ahem kirdaar adakrta hai. is ka tareeqa istemaal yeh hai ke khanay ke sath pyaz khayen, peyaz ko salaad ka laazmi hissa bana len .
7 Ulti ka khtama
Agar kisi wajah ke baais aap ko ulti aeye to 2 chaye ke chamach payaz ka juice pyin aur 10 minute intzaar karne ke baad 2 chaye ke chamach peyaz ki chaye pyin aur dobarah das minute intzaar karen is amal ko is waqt taq dohraen jab tak ke tabiyat mein behtari nahi aa jati .
8 Bukhaar se nijaat
Bukhaar mein mubtala afraad pyaaz ko slice mein katin apne peeron ke nichale hissay mein thora sa nariyal ka tail lagayen aur phir is par slice mein kati hui piyaz rakh den aur isay kisi mozay ya plastic se dhak den aur raat bhar isay aisay hi rehne den is mein mojood qudrati ajzaa bukhaar peda karne walay jaraseem ko khatam kar den ge .
9 Zakham bherna
Pyaz mein mohlik aur kharab zakhamo ki herat angaiz tor par theek karne ki salaheet mojod hai. hamaray diyatoon mein first add ke tor par khoon band karne aur zakhmon ke dard se nijaat ke liye peyaz ke sath haldi garam kar ke zakhmon par bandhnay se aaraam aata hai aur zakham bherna shuru ho jata hai .
Doosri jung azeem mein zakhmi sapiyon ka ilaj kachay pyaz se kya gaya. zakham par peyaz bandhnay se jald aaraam aa jata hai. aur do din ke andar zakham khushk hona shuru ho jata hai .
10 Mukhtalif bimarion se nijaat
Galaay ke barhay hoye ghudood, kaali khansi, phephray aur halaq ki bimariyan nazla, zukam, diabities, sir dard, mirgi, maiday ke zakham ke amraaz mein pyaz ka istemaal Shifa bakhash hai zahreeley, keeray, saanp, bichoo kat le to jism ke is hissay par piyaz aur no sha Dur ka pani lagayiyae soozish ja ti rahay gi blood pressure aur dil ke dosray amraaz mein lahsun aur pyaz ka istemaal shifa bakhash hai .
11 Gunjay pan ka ilaj
Ganj ka behtareen ilaj pyaz ka arq hai is ke musalsal maalish se baal dobarah agg atay hain .
Pyaz bator jaraseem kash
Pyaz jaraseem kash hai. khoon mein tezabi maadon ko pyaz ka musalsal istemaal khatam kar daita hai. piyaz khoon ke barhatay dabao ko kam kar deta hai. is ka musalsal istemaal dil ke doray se mehfooz rakhta hai. England mein tajarbay ke tor par hospitals mein mareez ko aisi dawayen di gayi jin mein payaz ka ansar shaamil tha woh mareez sahetyaab ho gaye .
Note : Pyaziyada tar kharabiya hamaary apnay aiboon say hee paida hoti hain in English is- Urdu to English Translation Idiom Dictionary
ziyada tar kharabiya hamaary apnay aiboon say hee paida hoti hain in English
Words meanings used in Ziyada tar kharabiya hamaary apnay aiboon say hee paida hoti hain
Idioms related to the words in ziyada tar kharabiya hamaary apnay aiboon say hee paida hoti hain
Here is a list of some of the idioms that are either related to the ziyada tar kharabiya hamaary apnay aiboon say hee paida hoti hain or use words from this idiom.
What is ziyada tar kharabiya hamaary apnay aiboon say hee paida hoti hain meaning in English?
What are the idioms related to ziyada tar kharabiya hamaary apnay aiboon say hee paida hoti hain?
Here are the idioms that are related to the ziyada tar kharabiya hamaary apnay aiboon say hee paida hoti hain idiom.
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phati ayrhyan hn sirf sharmindagi - Uzalo Online
admin January 19, 2021 beauty, makeup Leave a comment 75 Views
AOA im MOONA aj ap ko btaoon gee k kasy hm apny paoon ke hiffazt kar sakty hn
phati ayrhyan nah sirf sharmindagi se do chaar karne wali balkay hama waqt aik takleef bhari be sukooni mein mubtala kiye rakhnay wali pareshan kin sorat e haal ka naam hai. yeh mardon ke muqablay mein aurton ko aasani se apna shikaar bana liya karti hai. is ki wajah shayad khawateen ka ziyada tar khulay mun ke jootay’ سینڈلز aur chplon ka istima l- karna hai jabkay mardon ki aksariyat mozay aur band mun ke jootay pehna pasand karte hain .
isi liye un ke paiir dhool matti gird o gubhar se bhi mehfooz rehtay hain aur peeron ki ayrhyan khushk ho kar تڑخنے se bhi bachi rehti hain .
ayrhyan ke phatnay ke ahem asbaab
woh afraad jin ki jald qudrati tor par khushk ho aur woh apni jald bilkhushoos peeron ki jald ko saaf suthra rakhnay aur usay zaroori nami o tar-o-tazgi pohanchanay ke liye amli qadam ya skin care treatment se istifada haasil nah karte hon’ aisay afraad phati ایڑیوں ki pareshani mein ziyada mubtala sun-hwa karte hain .
is ke ilawa mukhtalif jaldi bimarion jaisay ke ایگزیما ya سواراسس ( psoriasis ) mein mubtala afraad ko bhi ایڑیوں ke phatnay ki pareshani ka saamna karna par sakta hai. fngl infection ki pareshani mein mubtala afraad ke تلوؤں ki jald ko soja kar pholanay aur ایڑیوں ke phatnay ka ahem muharrak saabit ho sakta hai. کیراٹوڈرمس ( keratodermas ) yeh woh jaldi bemari hai jis mein peeron ki jald aur talwon ki khaal sakht ho kar phool jati hai .
( haath ki hathelion ki jald bhi ) yeh darasal aik jnyati ya moroosi bemari hai jis ka ilaaj ( haalat ke shadeed ho jane par ) zehni adwiyaat ki madad se kya jata hai .
name garam pani mein peeron ko kam az kam adhay ghantay tak rozana بھگوئیے jhanway ya hard برسیلز brush ki madad se anti bacterial soop ke sath peeron ko dhotay hue ایڑیوں ki sakht jald ko Malahat o narmi ke sath saaf karne ki koshish karen .
paiir dhoney ke baad un par mayaari foot موئسچرائزنگ kareem lagayiyae jo ke پیرافن ( paraffin ) aur سالسیلیک acid ( salicylic ) acid ki khoobiyon se bharpoor ho raat sotay waqt zaroor apni ایڑیوں par lagayiyae سالسیلیک acid murda khaliyaat se aﭨ‬ hui sakht murda jald ko جھاڑنے jabkay پیرافن sukoon pohanchanay mein mufeed saabit hoti hai. mozay pehan kar sonay se ایڑیوں o talwon pay lagai gayi kareem jald pay lagi rehti hai .
kya nahi karna chahiye !
agar ayrhyan ziyada phati hui hain aur un mein se khoon bhi rasta hai to peeron ki murda jald saaf karne ke liye jhanway ya brush se inhen ziyada ragadnay se guraiz karen kyunkay ziyada ragadnay ke nateejay mein nah sirf mazeed takleef barhay gi balkay aik aur mouti ubhaar ki haamil murda parat peda ho jaye gi is ke ilawa talway bhi surkhi mael aur kharish zada ho jayen ge. lemoo ke chilkay ایڑیوں pay milnay se un ke phatnay ki shikayat mein kami ki ja sakti hai .
hooshiyar baash !
agar phati hui ایڑیوں ke اطرافی hisson pay پیلاہٹ numaya hopes o khoon rasnay ki shikayat ka saamna ho to fori tor par kisi maahir ڈرما ٹولوجسٹ se rujoo karen .
Jharoo Ke Tinke - KSARS
kaayenaat ki saakht hamaray samnay is amar ki tashreeh karti hai ke jo kuch mojood hai woh pehlay se kahin qaim hai aur koi shai aisi nahi hai jis ka talluq maazi aur haal se nah ho. Jab hum maazi ka tazkara karte hain to darasal kisi shai ke abao ajdaad aur islaaf ka aitraaf karte hain. Badam ke darakht se agar baat karna mumkin ho jaye to badam ka darakht is terhan shajrah bayan karta hai jis terhan aik aadam zaad apna shajrah bayan kar ke khandani wajahat aur waqar ki guftagu karta hai. Hum is baat se inkaar nahi kar satke ke bakri ka khandan bhi apni moueen miqdaron aur fitrati taqazoon par qaim hai jis terhan khandano, nouon aur makhlooq ke sharjrey hotay hain yahi soorat e haal neki aur badi ki hai. Neki ka bhi aik khandan hai ya neki aik darakht hai aur yeh darakht jab qaim ho jata hai to is ke andar hazaron shaakhen aur be shumaar phool aur pattay lagtay rehtay hain. Shaakhon, tnon aur pattoun ka phelao itna ziyada hota hai ke aik darakht apne khandan, apne kunba, apni nasal ke liye saya rehmat ban jata hai.
Basa auqaat hum aik buraiee ko bohat kam tar aur mamooli samajte hain lekin jab bohat kam tar aur bzahir haqeer nazar anay wali buraiee beej ban kar nashonuma paati hai aur darakht ban jati hai to is darakht ke pattay, kantay, kareeha rang phool, khushk siyah aur khurdaray pattay, bujhi bujhi si aur be ronaqe shaakhen poori noo ko gham aashna kar deti hain. Aur phir yeh gham zameer ki malamat ban kar mohlik bimarion ke aisay knbe ko janam deta hai jis se aadmi bachna bhi chahay to bach nahi sakta. Agar hum vaqatan haqeeqat ko samjhna chahtay hain aur tafakar ko apna shoaar banana chahtay hain to hamein janna ho ga ke kher o shar ke tamam marahil aik kunba ke afraad ki terhan zindah aur mutharrak hain. Neki ka darakht rehmat o barket ka saya hai aur badi ka darakht khauf aur pareshani aur ranj o malaal ki kaifiyat ko noo insani par musallat kar deta hai.
Har aadmi yeh janta aur samjhta hai ke khandan ke afraad jab tak mil jal kar yakjai jazbaat ke sath rehtay hain un ki aik hesiyat hoti hai, un ki apni aik aawaz hoti hai, un ki aik ijtimai qowat hoti hai. Jharoo ke tinke allag allag kar diye jayen aur har tinke se allag allag zarb lagai jaye, chahay is ki tadaad aik hazaar tak ho, chout nahi lagey gi aur nah is amal se koi mufeed nateeja muratab ho ga lekin un aik hazaar tinkon ko aik jagah bandh kar zarb lagai jaye to jism par neel par jaye ga.
Isi terhan millat islamia ki sharazah bandi ki taraf quran hamein mutwajjah karta hai. Aik khandan, aik kunba aur aik barray darakht ki terhan musalmanoon ko hadaayat karta hai ke sab muttahid ho kar mazbooti ke sath Allah ki rassi ko pakren aur bikhar kar apni sharazah bandi ko khatam nah karen. Quran pak is hadaayat ka taqaza hai ke islam ke naam lewaaon ke darmiyan jitne bhi ikhtilafat hon, inhen quran ki hadayat ke mutabiq Allah ki rassi ko sahara bana kar khatam kar diya jaye lekin why naseeb !
Bad qismati se hamara almiya yeh hai ke quran ke baray mein musalman mutfiq nahi hain. Aik aik aayat ki taweel mein be shumaar aqval hain. Aur un aqval mein se aksar aik dosray ke mutazaad hain. tafaseer ka mutalea kar ke koi sahib nazar bandah kisi aik rasta par qadam nahi utha sakta jab ke mfsrin karaam ke paas koi sanad aisi nahi hai jis ki bunyaad par yeh faisla kya ja sakay ke un mein se kon sa qoul haq hai. Is tarz amal ka nateeja yeh nikla ke ikhtilafat ka darakht tanawar, ghana aur lamba ho ga kal jo darakht aisa tha jis ke neechay baa-mushkil chand afraad qiyam kar satke thay aaj is darakht ke neechay poori qoum khawab khargosh mein gum hai.
Hum jab apne islaaf ke daur ko dekhte hain aur un ke gird o paish ka mutalea karte hain to is baat ke wazeh isharay mlitay hain ke un ke andar ijtimai hesiyat barqarar thi aur quran pak ke lateef asharaat aur makhfi kunayat aur asaraar o ramooz samajh lainay mein inhen koi zahmat paish nahi aati thi.
Aur jab musalman qoum ki ijtimai hesiyat mutasir hui aur neki ke darakht ki jagah buraiee ( ikhtilafat ) ke darakht ne le li to musalman khandan afraat mein butt gyaavr quran ki hikmat aur anwaar se mahroom ho gaya.
Allah Taala ka irshad hai :
Allah ki rassi ko baahum muttahid ho kar mazbooti ke sath pakar lo aur aapas mein tafarruqa nah daalo.
Allah parvar-digaar ki banai hui yeh saari kaayenaat aur noo insani Allah ki takhleeq hai aik maa ke sath, no ya baara bachay is ki takhleeq hai koi maa yeh nahi chahti ke is ki aulaad aapas mein lardte jhagartee rahay. Maa ka fitri taqaza hai ke aulaad baahum muttahid ho kar maa ki mamta ki rassi ko mazbooti ke sath pakdae rahay aur maa ki markaziat kabhi khatam nah ho. Tamseeli aitbaar se Allah bhi aik maa hai. Allah ki rabobiyat, Allah ki maamta aur noo insani ke sath Allah ki mohabbat chahti hai ke saaray insaan aik kunba ke afraad ban kar Allah ki sir zameen par khush ho kar khayen piyen. Bulaa shuba makhlooq ki khushi Allah rab alameen ki khushi hai.
har aeb kay liye pardah hota bay in English is har aeb kay liye pardah hota bay - ہر عیب کے لئے پردہ ہوتا ہے - Urdu to English Translation Idiom Dictionary
har aeb kay liye pardah hota bay in English
har aeb kay liye pardah hota bay - ہر عیب کے لئے پردہ ہوتا ہے in English means;
Words meanings used in Har aeb kay liye pardah hota bay
Meanings of the Urdu words used in har aeb kay liye pardah hota bay - ہر عیب کے لئے پردہ ہوتا ہے are;
curtain eyelid modesty pretext secrecy shelter veil wall curtained membrane pretence privacy purdah screen blinds couvert coverts veilings veily پردہ pardah
Yaksa nahi rehta bay zamana kisi ka
Apna toosha apna bharosa
Idioms related to the words in har aeb kay liye pardah hota bay
Here is a list of some of the idioms that are either related to the har aeb kay liye pardah hota bay or use words from this idiom.
What is har aeb kay liye pardah hota bay meaning in English?
har aeb kay liye pardah hota bay - ہر عیب کے لئے پردہ ہوتا ہے
What are the idioms related to har aeb kay liye pardah hota bay?
Here are the idioms that are related to the har aeb kay liye pardah hota bay idiom.
koshish kay baghair kuch bhi hasil nahi hota in English is- Urdu to English Translation Idiom Dictionary
koshish kay baghair kuch bhi hasil nahi hota in English
Words meanings used in Koshish kay baghair kuch bhi hasil nahi hota
Kuch dharoo gay nahi tu uthao gay kia
Idioms related to the words in koshish kay baghair kuch bhi hasil nahi hota
Here is a list of some of the idioms that are either related to the koshish kay baghair kuch bhi hasil nahi hota or use words from this idiom.
What is koshish kay baghair kuch bhi hasil nahi hota meaning in English?
What are the idioms related to koshish kay baghair kuch bhi hasil nahi hota?
Here are the idioms that are related to the koshish kay baghair kuch bhi hasil nahi hota idiom.
Insan Kotta Nahain
Kottay ki firat hai jab wo kisi dosray kottay kay monh main haddi daikhta hai to pehlay os par bhonkta hai phir os say haddi chein lainay ki koshesh karta hai. Es tara donoon main ghomsan ka run parta hai. Yahaan tak kah wo haddi ko bhi bhool jatay hain. Donoon lar lar kar bai'hal ho jatay hain. Darein'asna koe tisra haddi lay kar chalta banta hai aur larae ka moqam-o-midan aur naak naqsha hi badal jata hai. Goya larae ka silsala es china jhapti kay hawala say kabhi khatam nahain ho pata.
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Kottay ki firat hai jab wo kisi dosray kottay kay monh main haddi daikhta hai to
pehlay os par bhonkta hai phir os say haddi chein lainay ki koshesh karta hai. Es
tara donoon main ghomsan ka run parta hai. Yahaan tak kah wo haddi ko bhi bhool
jatay hain. Donoon lar lar kar bai'hal ho jatay hain. Darein'asna koe tisra haddi
lay kar chalta banta hai aur larae ka moqam-o-midan aur naak naqsha hi badal jata
hai. Goya larae ka silsala es china jhapti kay hawala say kabhi khatam nahain ho
Insan Allah Ta'ala ki azeem tarein mukhlooq hai. Kottay ki koe bhi adat insan main
hona insaniat ki kholi toheen hai. Sari kaenaat insan kay tasaraf ki cheez hai aur
kaenat hai hi insan kay liay. Allah nay insan ko Khalifah kay darjay par faez kiya
hai. Goya es hawala say, insan Kaenat ka Amin hai. Es ka behtar barh kar estamal
kaenat ki tazein aur hifazat ka fariza sar'anjam daita hai. Maday ko tasaraf main
la kar apni danish ka saboot faraham karta hai. Es ki kavish say sukh, aasudgi aur
kheer ko panpanay kay mowaqay mayassar aatay hain. Es hawala say insan kay paas:
1- Vasael-e-qudrat wafar mojood hain.
2- Mehnat ka onsar es ki fitrat ka khasa hai.
3- Honar gur saliqa tariqa ki giraan qadar naimat say sarfaraz hai.
4- Takhleeq kay liay namonay pehlay say hi kaenaat main mojood hain.
5- Holy kotab ki saurat main Hadait mayassar hai.
Hasad say barh'kar dunyaan main koe bori aur na'pasandida cheez nahain. Yah
khamioon aur kharabioon ki NANI hai. Yah bhi keh saktay hain hasad Shitan ka
jorwaan bhai hai. Yah wo bala hai jo jhagray kharay karti hai aur chein lainay
kay jazboon ko oksati hai. Insan ki sar'bolandi doo hawaloon say wazay aur mosalam
Mayassar main auroon ko shareek karkay khoshi mehsus karta hai. Jis kay sabab
barkat say nawaza jata hai.
Mayassar na honay ki surat main mehnat aur kohesh karta hai.
Yah bhi pehlay say teh'shoda haqiqat hai:
1- Insan nay wasael talashay hain aur estamal main la raha hai.
2- Bohat say wasael say motalaq ilm hasal kiya hai likin oon ka
talashna aur estamal main lana baqi hai.
3- Un'gint wasael ka ilm main lana, oon par garift karna aur oon
ka estamal talashna abhi baqi hai.
Baad'qismati yahaan say hi shoro hoti hai kah insan mayassar ko mil bant kar
nahain kha raha. Auroon ko shamil karnay ki soch, sochnay ko bhi taiyar nahain aur
nahi es kay hissay bikhray karna chahta hai. Halan'kah woh koli ya jozvi toor par
kisi cheez ka haqiqi malik hi nahain. "Mairi maira" kay lach nay aag ka darya
kabhi khoshak honay nahain diya. Essi tara jin ko mayassar nahain woh her hila
bahana aur harba say chein lainay par otray rahay hain.Yah andaz-o-rovaeya qate
sehat'mand nahain. Yahhi nahain es aavaizash say mayassar bhi tabahi-o-barnadi ka
shakar hai. Agar yahhi sura-e-hal baqi rahi to aatay kal kay insan kay paas, agar
baqi raha to rakh main bhoja khoon hi ho ga. Woh es khoon ko daikh kar na ro sakay
ga na'hi moskarahat os kay laboon par phoot sakay gi
Kiya yah monasab nahain kah insan maloon ko daryat kah hisar main la kar estamal
main la'ay. Issi tara Na'maloom wasael ko ilm main la'ay ta'kah yah ya es ki aati
nasalain aaj kay na'maloom aur kal kay maloom ki talash main nikal parain. Insan
kay hath main abi to chand patyaan aae hain jin kay mokamal tasarfaat par bhi pori
girift nahain kar paya aur itna bara aur sharam'naak hangama khara kiay howay hai.
Issay abhi to mojood kay ziyada say ziyada tasarfaat talashna hain. Maloom magar
estamal main na aanay walay wasael ki talash main nikalna hai. Agar insan mojood
par os ki mojoda halat aur estamalaat par kat mara to talash ka amal kaisay jari
reh pa'ay ga.
Tail, gass waghera kay elawa bhi energy say motalaq chizain kaenat main mojood
hain, oon ki talash abhi baqi hai.
Insan to taqat kay bal botay par taleem kay shobay say motalaq wasael bhi khisay
karna chahta hai. Asool, qanoon aur zabtay apni hi rakhsha kay liay banay ki
koshesh main masroof hai. Taleem aur research kay shobay ko kamzoor aur apni
marzi-o-mansha ka bananay say maloom magar dastaras say bahar tak rasae aur
na'maloom ko maloom main lanay ka amal kamzoor'tar hota ja raha hai. Woh samjh
raha hai mojood hi sab kuch hai aur essay samait laina hi ghanimat hai.
Taleem aur taleem say motalaq logoon ko mazboot bananay ki es liay ziyada zarorat
Mojood kay mazeed kamalaat, fazael aur estamalaat daryaft ki'ay ja sakain.
Maloom magar estamal main ba honay walay wasael par dastaras kay gur aur honar
talashay ja sakain.
Na'maloom ko maloom ki sar'had main laya ja sakay. yah baat bhi mojoda tanazor
main thos haqiqat hai:
1- kuch logoon kay psas wasael hain.
2- Kuch log mehnat kar saktay hain.
3- Kuch ilm-o-danish rakhtay hain.
En main say 1,2 ko 3 kay isharay par kaam karna chahiay. Jab tak yah tinoon
motwazi aur bahmi ta'awan say nahain chalin gay, gari na chal sakay gi. Pehlay say
mojood par kottoon ki se larae ka silsala kabhi rok na pa'ay ga. Moeshat ko sahara
yah tinoon mil kar hi day saktay hain.
Amrika nay aman kay qayaam aur dehshat'gardi kay khatmay kay naam par pori dunyaan
ko aag main jhoon rakha hai. Diloon kay hal to Allah hi janta hai ho sakta hai. Ho
sakta hai, kisi sata par os kay haan mukhlasi ka onsar bhi mojood ho likin dunyaan
essay aqwam-e-alam kay wasael par qabza karnay ka naam day rahi hai.
Amrika apnay wasael aman qaem karnay aur dehshat'gardi ko khatam karnay ya momkin
hai pehlay say mojood wasael par qabay ki koshesh kar raha hai aur es aag main
apnay wasael jhonk raha hai. Natija-e-kar Boqool Payaber-e-Aman, Ghos-e-Zaman,
Fakher-e-Sufiya, Bashar-e-Bai’badal, Efat-e-Insaniat, Peer-e-Tariqat, Hadi-e-
Mazahib-e-Alam Sultan-ul-Oliya-o-Foqara, best follower of Hazrat Mohammad (oo par
darood ho), Izzat Ma’aab Hazrat Alama Sheikh Shah Sufi
Dr. Mohammad Nur-ulAlam Sahib
"The single superpower, the United States of America, is facing
a great economic crisis, the greatest economic crisis in its
Amrika qomoon ko apnay masael khud say hal karnay day aur khud maloom wasael
magar adam daryaat ki talash main niklay takah aati nasloon ka bhi kuch bhala ho
sakay. Woh kabhi bhi
mojoda koshesh main kamyaab nahain ho sakay ga kayoon'kah Mir Ja'afar kabhi kisi
ka nahain ho saka.
Response to a Muslim Lady
ICR 29 - Abstract e Finali
20080205 Muamalat Sqr Report
Syed Ehtisham Haider Naqvi
Saringan Murid Ting 5
Tallysheet Autumn 2014
muhammad saqib cv 08-09-2012
2. Describing Cities and Places (1)
ngobrol perihal islam
5D Beijing Ski CHINA MATTA Fair package
aik kharabi say hazaar kharabiya paida ho jaati hain in English is- Urdu to English Translation Idiom Dictionary
aik kharabi say hazaar kharabiya paida ho jaati hain in English
Words meanings used in Aik kharabi say hazaar kharabiya paida ho jaati hain
Nayee serray say
Idioms related to the words in aik kharabi say hazaar kharabiya paida ho jaati hain
Here is a list of some of the idioms that are either related to the aik kharabi say hazaar kharabiya paida ho jaati hain or use words from this idiom.
Terred with the same brush or stick aik jaisi kharabiya ایک جیسی خرابیاں
What is aik kharabi say hazaar kharabiya paida ho jaati hain meaning in English?
What are the idioms related to aik kharabi say hazaar kharabiya paida ho jaati hain?
Here are the idioms that are related to the aik kharabi say hazaar kharabiya paida ho jaati hain idiom.
MuhammedAli's Content - Page 58 - IslamiMehfil
Ghaib Sy Mutalq Sawal Ka Jwab Chaiy
MuhammedAli replied to Faysal's topic in Munazra & Radd-e-Badmazhab
Salam alayqum wr wb, Wahi ka zariyeh toh Quran aur ihkaam e deen wala ghayb milla. Aur Wahi kay baghair mushayda [ilm e] ghayb aur sama'at e [ilm e] ghayb bi ahadith say sabat heh. RasoolAllah sallalahu alayhi was'sallam ka jannat aur jahanum ko dekhna, namaz kay doran jannat say angoor dekhna, aur jahanam kee aag dekhna, murdoon kee awaaz sunna, waghera waghera baghair wahi kay maloom huway.
Hadhir Nadhir Objection
Janab aap kee RED wali ghalt fehmi ka jawab meh nay pitchli post meh deh deeya heh. Sirf ek aur correction heh, Hadith e Sunnan abu dawood meh fitnoon ke qaideen kee tadad 300 say zahid batahi gaee heh aur aap un kay perokar ka zikr ker rahay hen. GREEN wali writting meh joh aap kee gumrahi heh us kee be islah honay wali heh. Mujjay jawab likhnay say pehlay RasoolAllah sallalahu alayhi was'sallam kay farmaan kay mujjay jawami al kalim kee sift atah huwi heh yaad rakhyeh ga. Keun kay meh is kay mutabiq doh mafoom biyaan kernay laga hoon. Agar aap takhsees keren gay toh woh takhsees part two
Part One: Janab e aali aap ka yeh kehna kay jin logoon ko RasoolAllah sallalalahu alayhi was'sallam pechantay hoon gay woh aam biddati hoon gay biddati leader nahin hoon gay bilqul darust heh magar sirf israr kerna kay yahi mafoom heh kuch aur nahin bilqul ghalat gumrahi zindiqiyat keun kay RasoolAllah sallalahu alayhi was'sallam ka farmaan jawami al kalim heh, yehni kam ilfaaz meh waseeh mafoom biyaan keeyeh jatay hen. Joh meh nay hadith say mafoom akhaz keeya heh aur jis per aap ko ihtiraaz heh khadam us ka saboot pesh ker raha heh. mukhtasar mera mowaqif yeh thah; jin logoon ko Rasool
MuhammedAli replied to F.Shahzad's topic in Shakhsiyat-e-Islam
as'salam alayqum wr wb Meray Sunni bahiyo agar aap kay pass wasail hen toh phir aap thori mehnat ker kay koshish keren aur joh hazrat Sunni huway hen un kee video recording kerwa ker mafooz ker lenh. Yeh bot'h aham heh keun kay Deobandi aur Wahhabiyoon ka baee jhoot heh aur woh apnay mazhab kay difa meh jhoot ko istera istimal kertay jesay sharbat kay chamchay meh banda pani dalta heh. Is leyeh aap say agar ho sakkay toh koshish ker kay video banwahen in ulamah kee joh sunni huway hen. Insha'allah mera irada heh kay meh Maulvi Saeed Ahmad Qadri musannaf Raza Khani Mazhab kay pass jahoon ga
Sunni baee mutawajoh hoon. Meh Sunni hoon aur Sayyidi Taajush Sharia Hadhrat Mufti Akhtar Raza Khan al Azhari mada zil ul aali ka mureed hoon. Mujjay apnay aqeedeh per kamil yaqeen heh aur dil meh alhamdulillah kohi shakook o shubhat nahin hen Sunni aqahid kay baray meh. Khadim nay sirf is leyeh yeh thread banaya thah taqay mazeed mawad jamma keeya ja sakkay aur meh tafseelan is ihtiraaz per English meh ek article likh sakoon. Alhamdulillah Toheedi baee, Saeedi baee ka likha huwa mawad bot honda heh aur yaqeenan meh is ko apnay article meh istimaal keroon ga. Future meh agar kohi esa thread ba
Masha'allah Saeedi baee, Allah ta'ala aap kay ilm o amal aur ishq e RasoolAllah sallalahu alayhi was'sallam ko kamil darja taq puncha deh, ameen.
Janab shahid aap nay socha ho kay meh nay hadith peri heh aur samji nahin, hadith ko agar aap dosray ahadith kay baghair peren toh aap ko samaj nahin aanay wali, nateeja ghalat hee nikalna thah. Farmaan e RasoolAllah sallalahu alayhi was'sallam ko farmaan e RasoolAllah sallalahu alayhi was'sallam kay saath samajna chahyeh. Is daffa tawajoh keejeeyeh ga keun kay pehlay meh nay sirf teen ahadith post 17 meh aap ko teen ahadith bator e daleel pesh keeyeh thay jis say yeh mowaqif sabat hota thah joh meh neechay wazahat krnay laga hoon. J Abh is nuqtay ko yaad rakhyeh ga; jistera Quran kee
Mustafvi baee aap nay apni tang utha ker rakhni heh aur muj meh itni qabiliyat nahin kay aap kee tang be neechay ker sakoon. Ahadith e Sahiha say sabat heh kay RasooolAllah sallalahu alayhi was'sallam biddati tolay ko pehchantay hoon gay balkay biddati be RasoolAllah sallalahu alayhi was'sallam ko pehchantay hoon gay: Sahih Bukhari, Book 76, Hadith 584: Narrated Anas: The Prophet said, "Some of my companions will come to me at my Lake Fount, and after I recognize them, they will then be taken away from me, whereupon I will say, 'My companions!' Then it will be said, 'You do not know what t
Jazakallah khair Toheedi baee aap kay ilm o amal meh Allah barkat deh. Joh shak o shuba thah us ko aap nay hadith kee roshini meh door ker deeya. Agar janab Mustafvi sahib abhi be haq ko qabool nah keren toh sum'mun bukmun um'yun fahum la yarji'un kay misdaq hen.
Mustafvi Sahib Say Suwal
MuhammedAli replied to Burhan25's topic in Fitnah Sulah Kulliyat
Salam alayqum wr wb Meray baee Mustafvi baee sahib Hayati Deobandi hen. Yeh ghaliban Mufti Shafi (Deobandi) say influence hen is leyeh Mamati Deobandiyoon kee tera hawlka nahin hen. Mufti Shafi sahib nay apni kitab ghaliban us ka naam ikhtilaf e ummat ya kuch esa thah us meh unoon nay Ahle Sunnat Wal Jammat, Deobandiyoon aur Wahhabiyoon ko asooli tor per Ahle Sunnat meh shammil keeya thah jistera yeh janab ker rahay hen. Yeh thoray tableeghi tolay say ilada hen is leyeh thori lachak aur kush-hamd type tabiat heh in kee. Ghaliban kissi madrassay say thoray ya ziyada peray hen aur apnay firk
Janab mazrat kay saath, yeh aap kee chawal baat heh warna feham o firasat wala banda yeh baat nahin ker sakta.Hadith say sabat heh kay Hadhrat Hasan radiallah ta'ala ko ilm thah. Jis andaaz meh poocha gaya: "Don't you know that we do not eat the sadaqa?" is say har feham o firasat wala yahi samjay ga kay ilm toh thah magar bhool ho gaee is leyeh rehetorical tor per yaad kerwaya ja raha heh. Baqi aap kee marzi janab joh marzi papar belenh jawab dahi aap kee hogi. Aap nay chit let'h ker be apni taang utha leni heh; aur yahi aap ka asal maqsid heh har maslay meh tang utha lena aur apni chit k
MuhammedAli replied to Faysal's topic in General Discussion
Jazakallah khair Saeedi baee, meri bee yahi rai thee kay yahan per shahid ba mana muhafiz aya heh keun kay hadith kay aglay hissay meh Allah subhana wa ta'ala ko WATCHER bola gaya heh, aur wacher guard nigraan hee hota heh is leyeh Isa alayahis salam ka farmana kay meh nigraan thah jab taq meh mojood thah in meh jab mujjay uthaya gaya toh heh Allah tooh nigran thah in per aur tooh is sab per gawah heh. Toheedi baee Allah aap ko jaza e khair deh, aap kee post number 9 nay masly ko sulja deeya heh. Maqalaat e Qazmi, Sayyid Saeed Ahmad Qazmi alayhi rehma kee kitaab meh aap kay mowaqif kee tas
Mustafvi sahib aap nay yeh hadith pesh kee: Narrated Abu Huraira: Al-Hasan bin 'All took a date from the dates of the sadaqa and put it in his mouth. The Prophet said (to him) in Persian, "Kakh, kakh! (i.e. Don't you know that we do not eat the sadaqa (i.e. what is given in charity) (charity is the dirt of the people))." (Bukhari, Book #52, Hadith #306) Muslim shareef kee hadith meh yeh ilfaaz hen: Abu Huraira reported that Hasan b. 'Ali took one of The dates of the sadaqa and put it in his mouth, whereupon the Prophet (may peace be upon him) said: Leave it, leave it, throw it; do
Salam, Jazakallah khair Toheedi baee, aap kee wazahat nay maslay kee samaj meh thori asaani ker deeh. RasoolAllah (sallalahu alayhi was'sallam) aur Ummatoon per bator e gawa pesh hoon gay aur un per gawahi be denh gay magar apni Ummat kay gumra logoon kay mutaliq wohi ilfaaz istimal keren gay joh Hadhrat Isa (alaayhis salam) nay istimal keeyeh. Ahadith say sabat heh kay RasoolAllah (sallalahu alayhi was'sallam) ko hayaat meh hee ilm thah kay khariji waghera firkay niklenh gay ... Is leyeh la'ilmi kee kohi tuq nahin banti. Balkay RasoolAllah (sallalahu alayhi was'sallam) aajzi o inkasa
salam, Janab meh nay sari kitab per'ree heh mujjay meray ihtiraaz ka jawab nahin milla. Narrated Ibn Abbas: The Prophet said, "You will be gathered (on the Day of Judgment), bare-footed, naked and not circumcised." He then recited:--'As We began the first creation, We, shall repeat it: A Promise We have undertaken: Truly we shall do it.' (21.104) He added, "The first to be dressed on the Day of Resurrection, will be Abraham, and some of my companions will be taken towards the left side (i.e. to the (Hell) Fire), and I will say: 'My companions! My companions!' It will be said: 'They ren
Sahih Bukhari, Book 60, Hadith 149 say sabat hota heh kay RasoolAllah ko apni Ummat kay mutalliq faut ho janay kay baad kuch ilm nahin hoga.
khwab mein Eisa Alaih Alsalam dekhna » Ahl-e-Sunnats
1. khwab main hazrat eisa alayehi alsalam ke deedar se musharraf hone wala shakhs kaseer kher wala mubarak aur allah taala ke liye kasrat se safar karne wala, allah taala ke ahkaam ko baja laane wala, thodha rizaq par raazi hone wala aur tab ko jaanne wala hoga.
2. baaz ahal taabeer ke qaul ke ba moajjab khwab main hazrat eisa alayehi alsalam ka deedar karne wale ko usi saal koi napasandeeda amar pesh na hone aur apne matloob ko paane aur us main maharat haasil karne ki daleel hai.
3. kisi ne khwab mian hazrat eisa alayehi alsalam ko dekha toh us ke zahid hone, zameen main siyaasat karne aur khauf o har us se nijaat paane ki daleel hai.
4. khwab main baar baar eisa alayehi alsalam ko dekhna tab main ayesi maharat haasil karne ki alaamat hai ki jis ki barabari us ke humsiron main se koi bhi nahin kar sake.
5. gham o takleef main mubtala logon ka khwab main hazrat eisa alayehi alsalam ko kisi shahar ya jama masjid main apni taraf dekhte hue dekhna us gham o takleef se nijaat paane par dalaalat karta hai. is liye ki hazrat eisa alayehi alsalam allah taala ki ruh aur rahmat hai. aur agar salamati aur rahmat main hain khwab mazeed nazoole rahmat o salamati ki daleel hai.
6. hazrat eisa alayehi alsalam aur un ki walida hazrat mariyam alayehi alsalam ko kisi muqaam main dekhna us muqaam main azeem maamla ya nishaani pesh aane ki itlaa hai.
7. khwab dekha goya woh hazrat eisa alayehi alsalam ki soorat main hua ya un ka libas zaib tan kiya toh taabeer sahibe khwab ke mutabiq hogi chunancha agar sahibe khwab badshah hai toh us ki saltanat azeem hogi agar aalim hai us ka nafaa kaseer hoga aur fazeeliyat zyada hogi. aur agar tabeeb (hakeem/doctor) hai toh us ki shohrat hogi aur taufeeq o fazeeliyat main zyadati hogi.
8. khauf zada aadmi ka khwab main hazrat maseeh ka deedar karna khauf se maamon hone par dalaalat karta hai.
9. kisi muqaam main hazrat eisa alayehi alsalam ko dekhna us muqaam par nazoole barkat aur izzat ki alaamat hai.
10. mareez ka khwab main hazrat maseeh alayehi alsalam ka deedar karna marz se shifayab hone aur nijaat paane ki alaamat hai.
11. khwab main hazrat eisa alayehi alsalam ko beemar dekhna sahibe khwab ke marne ki taraf ishara hai.
12. kabhi un ki ruiyyat ayesa taajjub khez shai ke zaahir hone ki alaamat hai jis se log taajjub karne lagein aur kabhi deedare maseeh alayehi alsalam adal o insaaf aur kashadgi ki bhi alaamat hota hai.
13. haamila aurat ka khwab main eisa alayehi alsalam ko dekhna tabeeb bachcha janne apr dalaalat karta hia.
14. kabhi un ki ruiyyat deen main shak karne ki alaamat hoti hai chunanche yahudiyon ne kaha “humne eisa alayehi alsalam ko qatal kiya aur sooli pe chadha diya aur allah taala farmata hai tarjuma na un ko qatal kiya na sooli par chadhaya. aur eisayion ne kaha “maseeh allah ka beta hai” aur allah taala farmata hain “allah taala kisi ko apna beta nahin banata.”
15. baaz ke nazdeek ek un ki ruiyyat eisayion ke zaahir hone ki hoti hai.
16. kareegar ya tab ka amal karne wala shakhs khwab main agar eisa alayehi alsalam ko dekhe toh daleel hai us ke mutaalik amoor us ek liye aasaan honge aur us se istafada karega.
17. kabhi hazrat maseeh alayehi alsalam ki ruiyyat lagne phir us se bari hone ki taraf bhi ishara hai.
18. kabhi un ko khwab main ziyarat karna naa ghamon wa humoom, takleef, kisi par tohmat lagane aur ek jagah se dusri jagah muntaqil hone par bhi dalaalat karta hai.
19. aur kabhi us ki ruiyyat azaaib ke zaahir aur kabhi kisi khuskhabri aane ki alaamat hoti hai. is liye unhone rasool allah taala sallalahu alayehi wasallam ki tashreef aawri ki khushkhabri di hai.
20. aur deedare eisa alayehi alsalam dua ki qabuliyat ki basharat hota hai.
21. aur ziyarat ibne mariyam alayehi alsalam badhon par ghussa karne ki daleel hoti hai.
22. kabhi doston aur shagirdon ki taraf se huzze wafir milne par dalaalat karta hai.
23. khwab main kisi bachche ka hazrat ibn mariyam alayehi alsalam ko dekhna us ke yateem ho kar walida ke zair tarbeeyat parwarish paane, saleh aur aalim hone par dalaalat karta hai.
24. kabhi un ki ziyarat sar aur shaam ki taraf aur shaam se misra ki taraf kuch karne par bhi dalaalat karti hai.
25. kisi gumnaam shakhs ka khwab main hazrat maseeh alayehi alsalam ki ziyarat karna us ke husne aaqibat par dalaalat karta hai. is liye ki qareebe qayaamat main hazrat eisa alayehi alsalam aasmon se nazool farmayeinge aur dajjal ko qatal kareinge aur zameen ko dala o insaaf se bharenge jesa ki zulm o zor se bhar gai thi.
26. kisi kaam main hazrat ibn mariyam alayehi alsalam ka nazool un main adal ke zahoor aur barkat ke nazool aur kuffar ki halaakat aur moamineen ke saath allah taala ki madad shamil hone ki alaamat hai.
← khwab mein Eid Gaah dekhna
khwab mein Ek Jaga Se Dusri Jaga Kodna →
ا ونٹنی کے ساتھ پھیرے لگانے کی حکمت
musebat aur kharraab mousam ko kaun khoosh aamdeed kehta bay in English is- Urdu to English Translation Idiom Dictionary
musebat aur kharraab mousam ko kaun khoosh aamdeed kehta bay in English
sorrow and ill weather come uncalled for
Words meanings used in Musebat aur kharraab mousam ko kaun khoosh aamdeed kehta bay
Idioms related to the words in musebat aur kharraab mousam ko kaun khoosh aamdeed kehta bay
Here is a list of some of the idioms that are either related to the musebat aur kharraab mousam ko kaun khoosh aamdeed kehta bay or use words from this idiom.
What is musebat aur kharraab mousam ko kaun khoosh aamdeed kehta bay meaning in English?
What are the idioms related to musebat aur kharraab mousam ko kaun khoosh aamdeed kehta bay?
Here are the idioms that are related to the musebat aur kharraab mousam ko kaun khoosh aamdeed kehta bay idiom.
Zindagi-o-Amal BA Persian Question Answers ~ Urdu Meaning Pictures Hindi Tips Islam Books Information
Zindagi-o-Amal BA Persian Question Answers
Taraf aur tabsara: Ye 2 ashaar farsi kalaam "payam-e-mashriq ke dusre hisay "Afkar" mein shamil hain. Jese ke anwaan se zahir hai ye mukhtasir nazam Germany ke mashoor shayar ki nazam "sawalat" ke jawab mein likhi hai. Germany ka ye maya naaz shayar 1797 mein paida howa. Ibtidai taleem apne watan mein hasil karne ke baad apne chaha ke paas pohancha. Haina ki shayari par Europe ke beshumar naqadon ne tabsara kiya hai. Natshah ka kehna hai ke Germany ne Haina se bara shayar aur mujhse bara artisht paida nahin kiya. Iqbal ne Haina ki poem "questions" ka khuch youn jawab diya hai:
Tarjuma: (Samandar ke) gire paray sahil ne kaha keh agarcheh main bari zindagi guzar chuka hon magar afsoos mujhe khuch maloom nahin ho saka keh main kya hon. Aik mast lehar teezi se uthi aur kehne lagi ke agar main chalti rahon tou zinda hon aur agar na chalon tou main (zinda) nahin hon.
Tashreh: Allama Iqbal ki ye mukhtasir nazam "Zindagi-o-Amal" Germany ke mashoor-o-maroof Israeli shayar Haina ki nazam "sawalat" ke jawab mein likhi gayi hai aur is nazam mein Allama Iqbal ne apne falsafa, hakat-o-amal ko sahil aur mooj ke darmiyan mukalmay se zahiha kiya hai. Sahil chunkeh shuru hi se aik jagah par sakan-o-sakat para hota hai is liye woh jamood ayr beharkati ki elamat hai. Iqbal kehte hain ke aik din sahil ne kaha ke agar cheh mein aik taweel zindagi guzar chuka hon aur jub se wajood mein aaya hon yahan pare pare mujhe aik arsa guzar chuka hai magar afsoos hai ke main is nukte se agah nahin ho saka keh main kya hon? meri haqeeqat kya hai? meri zindagi ki no'eeyat kya hai aur meri zindagi ka maqsad kya hai? itna arsa zindagi basar kar lene ka bawajod main apne aap ko nahin pehchan saka aur aaj bhi roz-e-awwal ki tarah apne aap se na aashna, na waqif aur bekhabar hon. Sahil ki is baat ko samandar ki aik bechain aur beqarar lehar ne suna. Woh harkat yani amal ke jazbe se sarshar thi. Isi sarshari aur madhoshi ki kefiyat mein woh teezi ke sath pani se ubhri aur kehne lagi ke meri zindagi tou amal ka naam hai aur mera wajood harkat se ebarat hai. Agar mein chalti rahon aur apne aap ko harkat aur amal ki halat mein rakhon tou main zinda hon lekin agar main na chalon, thehr jaon, ruk jaon aur harkat-o-amal ki halat mein na rahon tou amin zinda nahin rehti. Meri zindagi harkat aur amal hi ke dam se hai. Main agar harkat aur amal se mehroom ho jaon tou is ke sath hi zindagi se mehroom ho jati hon. Theharte aur sakan hote hi mera wajood bhi khatam ho jata hai kyoun keh mooj tou usi waqt tak mooj kehlati hai jub tak woh harkat aur amal ki halat aur kefiyat mein rehti hai. Harkat aur amal khatam hote hi us ki zindagi moot mein aur hasti neesti mein badal jati hai.
Posted by Muhammad Ali at 5:32 AM
smart rehne ke mashwaray - Udaariiyaan
Admin September 11, 2021 health Leave a comment 279 Viewsrehti hain balkay khush o Khurram zindagi guzaar sakti hain. mahireen dublay rehne ke liye chand mashwaray dete hain, aayiyae jantay hain .
jitna mumkin ho riliks rahen
sab se pehlay to aap riliks karna sekhen kyunkay jab aap tension layte hain to aap ke jism mein stress ke hormone peda honay lagtay hain, jo aap ke نضام haazma par manfi assar daaltay hain. is ke baad maiday mein gharani mehsoos hoti hai aur woh phoolnay lagta hai. lehaza jismani aur zehni tor par ziyada se ziyada riliks rehne ki koshish karen .
is ke liye aap apni pasand ka music sun sakti hain, yoga kar sakti hain, TV ke samnay kuch waqt guzaar sakti hain ya mann pasand mashgala apna sakti hain .
japani mohqiqeen ka khayaal hai ke wazan kam karna itna hi aasaan hai, jitna chyongm چباتے hue paidal chalna. un ki tehqeeq mein 21 saal se 69 saal ki Umar ke afraad shaamil thay aur jab woh chyongm چباتے hue apni fitri chaal chal rahay thay to un ke dil dhadakne ki sharah barh gayi .
Japan jaisay mumalik mein bator khaas yeh baat ziyada ahmiyat ki haamil hai kyunkay wahan log paidal chalne par ziyada zor dete hain. aap bhi chyongm چباتے hue chalti phurti rahen aur –apne wazan mein kami layein .
subah aُth kar pani mein lemoo mila kar piinaa apna mamool bana len, yeh aap ke barhay hue pait ko kam karne mein bohat sood mand saabit ho ga .
lemoo walay pani se انفلیمیشن kam hoti hai aur yeh maiday ko phoolnay se bachata hai .
dark chocolate ka aik tukda aap ke barhay hue pait mein kami laane mein madad kar sakta hai. dark chocolate mono سیچوریٹڈ fate ko kam karne aur aap ke metabolism ki raftaar badhaane mein madad karti hai. mazeed bar-aan yeh aap ki tawanai mein izafah karti hai aur aap kaam kaaj karne mein masroof ho jati hain .
namak mein kami
mahireen ke mutabiq rozana ki ghiza mein پروسیسڈ food aur 3 gram namak kam kar diya jaye to is se jism mein itna pani release honay mein madad millti hai, jis se jism mein pani ki satah barqarar rehti hai. table salt ke bajaye samandari namak istemaal karen, jis mein sodium ki sharah kam hoti hai. high level sodium se maiday ke phoolnay ka khadsha hota hai .
har waqt khanay se ijtinab
khana waqt par aur baith kar itminan se khayen. khanay par itni tawajah markooz rakhen. khana khatay hue halki phulki guftagu karna chahiye kyunkay چباتے hue aap ka mun band ho to sun-hwa bahar nahi nikalti aur woh pait mein ya maiday mein reh jati hai. reserch ke mutabiq khana khanay ke douran ziyada se ziyada chabana chahiye, jis se aap ki calories 12 feesad ziyada jalti hain .
Ankho Ki Kamzori Ka Ilaj – The Proudpak
Home / Informative / Ankho Ki Kamzori Ka Ilaj
Assalamuailkum dosto aj ki video un logo ka lia ha jin hain nazer ki kamzori ka masla ha. nazer ki kamzori kay masail
din ba din barh ti ja rahi ha. jaisa keh ankho ki sozish, ankho ka laal ho jana, acnkho kay gird halkay per jana jaisay
masail ka samna ha. hamari is gharailo asan totka sa apki nazer ki kamzori ma bahtri aye gi aur sath sath ye apko
damaghi tor per bhi mazbut karay gi aur ye hi sab nehi balkay ye apki skin ko bhi behter karay gi. ye totka khasosan un bacho lia bhi ha jinki choti umer ma ainak lag jati ha.
Roz ba roz mobiles tv aur computer ka istamal bhi bacho ki ankho per bura asrat dalta ha jis ki wajah sa ankho ki kamzori ka khadsha hota ha.
Nazreen Ye gharalo totka mujhe apnay ek qareebi dost sa pata chala aur ye totka unho nay apna gher ma azmaya aur is sa afaqa huwa to un ho nay sadqa jaria ka lia is totkay ko sab ko batana shuru ker dea takeh ziada ziada log is sa shifa hasil ker sakain.
Nazereen aur same een shifa beshaq ALLAH kay hath ma ha mager ilaj bhi sunnat ha aur her marz ka ilaj is duniya ma majood ha INSHALLAH hum apni ani wali videos ma aisi tahkqeeq aur ilaj la ker ain gay apkay lia jo keh asan aur gharalo totkay hongay.
Is gharalo totkay ko batanay sa pehle ap sa darkhawast ha keh hamaray channel ko subscribe ker lain aur sath bell icon per bhi click ker dain takeh her anay wali hamari video ki notification sab sa pehle ap tak pohanch sakay.
Nazreen aur same een aj hum apko ek aisay halwa ki recipe batanay ja rahahy hain jis kay khanay sa apki nazer ki kamzori
khatam hogi aur sath sath apka hafiza bhi taiz hoga aur apki rangat bhi nikhray gi. To aiyay jantay hain is halwa ki kia recipe ha aur isko kaisay bana na ha aur iska istamal kaisay kerna ha
150 Gram Dase Ghee
As You required Misri
150 Gram Almond
150 Gram Pista
150 Gram Kishmish
1/4 Tbs Zafran
Jab ap ye halwa kharay hongay to sath sath khalis sarso ka tail la ker 2 qatray ankh kay papoto per dal ker halki halki malish karain kuch dino tak INSHALLAH shifa hogi
Ager apko is sa shifa mil jaye to mera aur mere family ka lia dua ki jia ga.
gharailo totkay hindi nazar ka ilaj totka totkay urdu\t2018-09-23
Tags gharailo totkay hindi nazar ka ilaj totka totkay urdu
khawab me Aurat Dekhna » Ahl-e-Sunnats
1. khwab main khubsoorat aurat kher o raahat ke saath aane wala saal ki alaamat hai, aurat sandook, khazana ya qaidkhana aur sharakat daar par bhi dalaalat karti hai, is liye ki ye cheezein maal o lazzat main insaan ke shareek hain, aurat ki taabeer phaldaar darakht aur us ki sawari aur baqabaze ki jagah se bhi ki jaati hai.
2. khwab main khubsoorat aurat ko ghar main daakhil hote dekhna sarwar aur khushi naseeb hone par dalaalat karta hai.
3. aur khubsoorat ki taabeer aarzi maal daulat hai.
4. khwab main namaalum arbi nojawan aur mazeen aurat ki taabeer o safe kher ki kaseer se ki jaati hai.
5. moti aurat saal ki khushaali aur laaghor aurat khushk saali hai.
6. arbi aur namaalum aurtein taabeer ke lihaaz se afzal hain.
7. agar aurat khwab main jawan aurat dekhe toh woh us ki dushman hai.
8. aur budhi aurat ki taabeer duniya hai.
9. jo aurat ko dekhe ki woh logon ko allah ke liye hukum deti hai aur mana karti hai. toh woh deen ka achha hukum hai.
10. jo shakhs khwab main aazaad siya faam aurat dekhe toh us main koi kher nahin hai magar ye ki woh aurat baandi ho.
11. jo dekhe ki aurat ki byeeh ho rahi hai toh us ki quwat zawal pazeer hogi phir haalat durust ho jaayegi.
12. jo dekhe ki us ki beewee ne use uthaya hua ho toh us shakhs ko koi aib lagega, baaz kahte hain ki maaldari haasil hogi.
13. jo dekhe ki us ne aurat ko qatal kiya hai toh us ke maal ka ek hissa jaata rahega.
14. aur jo dekhe ki beewee kisi dusre ko hadiya bhejti hai kisi khawind ki beewee dekhe toh us ka deen khatam hoga.
← khawab me Aurat bakra se mubashrat karna
khawab me Auarat ko apni taraf maail dekhna →
bura kaam karnay say pehlay soch lo kay allah sab kuch dekh raha bay in English is- Urdu to English Translation Idiom Dictionary
bura kaam karnay say pehlay soch lo kay allah sab kuch dekh raha bay in English
Words meanings used in Bura kaam karnay say pehlay soch lo kay allah sab kuch dekh raha bay
Tohfa par tanqeed karna
Idioms related to the words in bura kaam karnay say pehlay soch lo kay allah sab kuch dekh raha bay
Here is a list of some of the idioms that are either related to the bura kaam karnay say pehlay soch lo kay allah sab kuch dekh raha bay or use words from this idiom.
What is bura kaam karnay say pehlay soch lo kay allah sab kuch dekh raha bay meaning in English?
What are the idioms related to bura kaam karnay say pehlay soch lo kay allah sab kuch dekh raha bay?
Here are the idioms that are related to the bura kaam karnay say pehlay soch lo kay allah sab kuch dekh raha bay idiom.
o ail e d display aur five jee ke sath Apple ne aayi phone 12 aur 12 money muta-arif kara diye - KKK11
Home/Technology/o ail e d display aur five jee ke sath Apple ne aayi phone 12 aur 12 money muta-arif kara diye
admin Technology Leave a comment 69 Views
Apple ka kehna hai ke سرامک Sheild ki drop performance 4 gina behtar hai aur yeh kisi bhi smart phone ke glass se ziyada sakht hai. Apple ne America mein is phone mein mmwave ki support shaamil ki hai taham barray pemanay par is mein sub-6ghz 5g ki support bhi shaamil hai. Apple ne is phone ki speed ko 100 کیرئیرز par check kya hai company ka kehna hai ke controlled anwayrmnt mein yeh phone 3. 5 jee bi pi s aur behtareen halaat mein 4 jee bi pi s tak ki down load speed faraham kar sakta hai .
tawaqqa ke mutabiq aayi phone 12 mein Apple ka ae 14 bayyonk chup set shaamil kya gaya hai. is mein 6 cover ( do power full aur chaar ایفی شینٹ covers ) si pi you aur quad cover jee pi you hai .is par ٹرانسسٹرز ki kal tadaad 11. 8 arab hai. ae 14 bayyonk kisi bhi dosray smart phone chup set se 50% ziyada taiz raftaar hai .
ae 14 bayyonk pichlle ae 13 bayyonk ke muqablay mein 80 feesad ziyada taiz raftaar machine learning faraham karta hai. report ke mutabiq yeh aik second mein 11 trilion operations ko support karta hai. yeh fees انلاک se camera operation ko bhi taiz raftaar banata hai .
is phone ki qeemat 799 dollar se shuru hoti hai
aayi phone 12 money ke bohat se فیچرزجیسے chup set, camera system, wireless charging, aayi pi 68 rating aur colour aapshnz aayi phone 12 ki terhan hi hain .
Apple ne aayi phone 12 aur 12 money ko 64 jee bi, 128 jee bi aur 256 jee bi storij aapshnz ke sath paish kya hai. yeh neelay, sabz, siyah, safaid aur product red رنگوںمیں paish kya gaya hai. aayi phone 12 money ki farokht 6 November se shuru hogi jabkay is ki farahmi ka aaghaz 13 November se hoga .
jo apnay qasoor ki muaafi cahata bay is ko zeba bay kay woh dusron ko bhi maaf kar daay in English is- Urdu to English Translation Idiom Dictionary
jo apnay qasoor ki muaafi cahata bay is ko zeba bay kay woh dusron ko bhi maaf kar daay in English
Words meanings used in Jo apnay qasoor ki muaafi cahata bay is ko zeba bay kay woh dusron ko bhi maaf kar daay
adorned adorning beautiful becoming bonny comely gainly genty graceful ornamental proper زیبا zeba
Allah kay qehar ka koi elaj nahi
Idioms related to the words in jo apnay qasoor ki muaafi cahata bay is ko zeba bay kay woh dusron ko bhi maaf kar daay
What is jo apnay qasoor ki muaafi cahata bay is ko zeba bay kay woh dusron ko bhi maaf kar daay meaning in English?
What are the idioms related to jo apnay qasoor ki muaafi cahata bay is ko zeba bay kay woh dusron ko bhi maaf kar daay?
Developing countries internet access is only 2% Urdu Hindi
Dunya bhar mein aaj computer shanasi ka aalmi din manaya ja raha hai. is din ko mananay ka maqsad duniya ko taraqqi Yafta mumalik ke shehrion ki computer aur internet access ho, aur ghair taraqqi Yafta mumalik ke shehrion ki computer se mehroomi ke farq se aagah karna hai.
aalmi idaray internet society ka kehna hai ke taraqqi Pazeer mumalik ki 95% se zayed abadi ko computer aur internet ke baqaida istemaal ki sahoolat muyassar hai. is zimn mein pehlay number par ice land hai jahan ki 96% se zayed abadi internet ki baqaida istemaal kanandah hai.
ice land ki baqiya 3 se 4% abadi internet ke istemaal ko pasand nahi karti aur un mein ziyada tadaad maamar afraad ki hai.
internet access karne walon ki tadaad 3 arab se tajawaz
doosri janib idaray ka kehna hai ke taraqqi Pazeer aur ghair taraqqi Yafta mumalik mein 2% se bhi kam abadi ko computer aur internet tak rasai haasil hai. is fehrist mein sab se aakhri number par africi malik nayjr hai jahan ki pauney 2 % abadi ko jadeed daur ki yeh sahuliyaat muyassar hain.
idaray ki fehrist ke mutabiq Pakistan ki 10.9% abadi jabkay Bharat ki 15.1 % abadi ko computer tak rasai haasil hai.
doosri janib mahireen ka kehna hai ke un mumalik ke darmiyan computer ke istemaal mein bhi farq paaya jata hai jis ke baais kayi tibbi, nafsiati aur samaji masail peda honay ka khadsha hai.
aik bain al aqwami idaray OCED ki janib se ki jane wali tehqeeq ke mutabiq duniya bhar mein Ameer mumalik aur ghareeb mumalik se talluq rakhnay walay bachay internet ko mukhtalif sar garmion ke liye istemaal karte hain.
tehqeeq ke mutabiq woh bachay jo khushaal aur aasooda ghranon aur mumalik se talluq rakhtay hain woh internet par khabrain parhte hain aur aisi cheeze search karte hain jis se un ki maloomat mein izafah hosakay.
is ke bar aks kam khushaal ya ghareeb ghranon aur mumalik ke bachay apna ziyada waqt internet par game khailtay aur doston se chatiing karte hue guzartay hain .
mahireen ke mutabiq yeh woh farq hai jis se un bachon ki salahiyaton mein izafah ho sakta hai aur woh apni parhai aur deegar maamlon mein behtar karkardagi dikhaane ke qabil hotay hain. yeh istemaal Ameer bachon ke behtar mustaqbil ki bhi zamanat saabit ho sakta hai.
internet ka ziyada istemaal sehat ke liye khatarnaak
is ke bar aks ghareeb bachay internet par be maqsad cheezon mein waqt zaya karne ke aadi ban jatay hain jis ke baais un ki sehat aur zehni tawajah mutasir hoti aur parhai ke douran un ki karkardagi mein kami dekhnay mein aati hai.
mahireen ne bataya ke yeh aadat agay chal kar khaas tor par nokari ke husool ke liye un ke liye mushkilaat ka baais ban sakti hai.
Published December 2, 2016 By Mary Emma
Categorized as Tech News Tagged internet
Change in internet archive by Donald Trump Urdu Hindi
Social media to business women Pakistan Urdu Hindi
Home » Ghazal SMS » aankhon me aansuon ki haqiqt na
.::. Aankhon me aansuon ki haqiqt na pochta___…
.::. Ae kaash mujh se wo meri halat na pochta___…
.::. Ab main ne us se us ko talab kar lia to kya___…
.::. Wo bhi to mujh se meri zarort na pochta___…
.::. Wo mujhko aazmata kisi aur tarha se___…
.::. Kitni hai mujh ko us se mohabat na pochta___…
.::. Agar wo jaan jata dil ke muamlay ___…
.::. Mujh se kabhi bhi wajah-e-mohabat na pochta….
Apple iPhone 8 mein bari kharabi ki tasdeeq ho gae - Urdu Jareeda
Urdu Jareeda September 4, 2018 Leave a comment
aik janib Apple apne aglay iPhone ki tashheer mein masroof hai doosri janib Apple nay iPhone 8 ke mukhtalif modals mein mojood aik barri kharabi ki tasdeeq kar di hai. Apple nay apni website par iPhone 8 ke users ko mutala karna shuru kardiya hai ke iPhone 8 ke kuch modals mein istemaal kiye gaye “Logical board” mein tayari ke douran aik kharabi peda hogayi thi jis ki wajah se mutasirah phones khud-bakhud restart ho jatay hai, hang ho jatay hain ya phir start hi nahi hotay .
Dilchasp baat yeh hai ke Apple nay hasb-e-sabiq yeh elaan kya hai ke is kharabi se mutasir honay walay iPhone 8 devices ki tadaad bohat thori hai. Apple umooman har daryaft honay wali kharabi ke liye aesa hi bayan jari karta hai.
Tafseelaat ke mutabiq Apple iPhone 8 ke jin modals mein kharabi payi gayi hai woh September 2017 se March 2018 ke darmiyan China, India, Japan , Macau, New Zealand aur America mein tayyar kiye gaye thay. 6 mah ke douran mutawaqqa tor par lakhoon iPhone 8 in mumalik mein tayyar kiye gaye thay.
Is baat ki jaanch karna ke aaya aap ke paas mojood iPhone 8 bhi is kharabi se mutasir hai ya nahi, bohat aassan hai. Apple nay apni Website par aik form day rakha hai ( jo is link par dekha ja sakta hai ) jahan aap iPhone 8 ka serial number type karkay dekh satke hain ke aap ka iPhone 8 is kharabi se mutasirah hai ya nahi. Agar iPhone 8 is kharabi se mutasirah hoa to Apple aap ko usay bilkul muft theek karkay day ga. Yeh sahoolat aglay 3 saal taq muft dastyab rahay gi .
Yaad rahay ke iPhone 8 plus aur iPhone Ten (X) is kharabi se mutasirah nahi hain.
← iPhone XS ki tasweer leak
Smart Phone ke garam, sust aur battery timing kam honay ki aik ahem wajah →
insaan sirf aish wo ishrat karnay kay liye nahi paida kia gaya in English is- Urdu to English Translation Idiom Dictionary
insaan sirf aish wo ishrat karnay kay liye nahi paida kia gaya in English
Words meanings used in Insaan sirf aish wo ishrat karnay kay liye nahi paida kia gaya
enjoyment mirth pleasure revelry عشرت ishrat
Qudrat ki boo qalmooni hadd bayan say bahar bay
Aik aadmi doosray say nahi milta
Idioms related to the words in insaan sirf aish wo ishrat karnay kay liye nahi paida kia gaya
Here is a list of some of the idioms that are either related to the insaan sirf aish wo ishrat karnay kay liye nahi paida kia gaya or use words from this idiom.
What is insaan sirf aish wo ishrat karnay kay liye nahi paida kia gaya meaning in English?
What are the idioms related to insaan sirf aish wo ishrat karnay kay liye nahi paida kia gaya?
Here are the idioms that are related to the insaan sirf aish wo ishrat karnay kay liye nahi paida kia gaya idiom.
halaat say maamlaat buddal jatay hain in English is halaat say maamlaat buddal jatay hain - حالات سے معاملات بدل جاتے ہیں - Urdu to English Translation Idiom Dictionary
halaat say maamlaat buddal jatay hain in English
halaat say maamlaat buddal jatay hain - حالات سے معاملات بدل جاتے ہیں in English means;
Words meanings used in Halaat say maamlaat buddal jatay hain
Meanings of the Urdu words used in halaat say maamlaat buddal jatay hain - حالات سے معاملات بدل جاتے ہیں are;
Museebat aadmi ko batein karna sakha dayti bay
Har roz eid neest kay halwa khoord kisay
Idioms related to the words in halaat say maamlaat buddal jatay hain
Here is a list of some of the idioms that are either related to the halaat say maamlaat buddal jatay hain or use words from this idiom.
What is halaat say maamlaat buddal jatay hain meaning in English?
What are the idioms related to halaat say maamlaat buddal jatay hain?
Here are the idioms that are related to the halaat say maamlaat buddal jatay hain idiom.
Child school lunch tips Bachon ke sahet bakhash khana
Child health Child school lunch tips Bachon ke sahet bakhash khana
Bachon ke school lunch ke liye sahet bakhash khanay
School khultay hi maaon ke liye bachon ko school ke liye lunch dainay ki zimma daari phir se shuru hogayi hai. Gharelo Aurat waisay hi mukhtalif zimma daryon se nbrd azmahotay din bhar thak jati hain aur agli subah phir se unhein nai tension hoti hai aur woh hoti hai bachon ke school lunch ki, jo sahet bakhash bhi ho. zail mein bachon ke lunch ke liye chand tajaweez hain jo apke liye kaar amad hosakin gi aap un tajaweez ki madad se poooray haftay ka lunch plan kar sakti hain.
Fruits ko tarjeeh den
Jo bhi phal apka bacha pasand karta hai usay bachay ke lunch box ki zeenat banayen. agar woh koi raseela phal pasand karta hai to usay plastic bag mein pack karkay lunch box mein rakhen. kuch bachay aisay bhi hain jo phal pasand nahi karte unkay liye dry fruit behtareen hain. apni aqal ke sath bachay ki pasand ko bhi zaroor mad e nazar rakhen. agar bacha ziyada chota ho to ussay raseele phal lunch mein dainay se guraiz karen.
Bachay kabaab shoq se khatay hain. jo sahet bakhash cheez woh nahi khatay jaisay da l- aur sabzian woh unhein kabaab ki soorat mein den. mukhtalif tareeqon se chicken, gosht ya fish ke sath sabzi ya dalon ki ameezash se mazedar kabaab banakar aap unhein bachay ke lunch box mein shaamil karen. ketchap ke bajaye harey masalha ya degar sahet bakhsh chatnion ko tarjeeh den. un kababon ke sandwich ya roll bhi bana ker de sakti hain ya bread ke sath bhi allag se kuba bay day sakti hain bachay ke mood kw dekhtay hue.
Jo seen bachay umooman dabon kalay jatay hain jo siwaye pesey ke zayan ke aur kuch nahi deta. aap bachay ko ghar ka bana qudrati aur behtareen juice den. uskay liye aik allag choti bottle rakhen jo aasani se dhul bhi sakay. rozana taaza phalon ka juice, doodh ya asmin koi flavor shaamil karkay ya lassi thori si barf shaamil karkay bachay kodin taakay yeh kharab honay se mehfooz rahay. umooman lunch gayarah bachay taq hota hai jab taq yeh cheezein kharab nahi hoten. is se apke bachay mein anrji ke sath sath sahet bakhash khanay karjhan bhi barhay ga.
Aalo kaat kar halkay se boil karkay aur corn flour mein thora sa salt aur kaali mirch mila kar raat mein hi rakh len. subah nan steak pain mein thoray se oil mein ublay hue aluon par corn flour halqa sa fry karlen. is se aapka bacha apke saaf suthray hathon ke banay chips enjoy kar sakay ganah ke bahar ya canteen ke ganday ketchap aur kharab tail ke banay.
Kabaab rule bachon ki pasandeeda ghiza hai. aap uskay liye gosht, chicken ki choti choti bootion par masalha lagaakar roz maraah zaroorat ke mutabiq choti choti thilyon mein aik hafta ka stock freeze kar sakti hain. aur rozana subah ya raat mein hi aik hissa nikaal ke paka kar bachon ko subah kam chiknai walay ya roti parathay ke sath rule karkay day sakti hain. pakanay ke douran aap asmin mukhtalif sabzian jaisay shimlaa mirch, gaajar aur band gobhi bhi shaamil kar sakti hain.
Chicken pees boiled to bachon ke liye khana mushkil hoga agar woh bachpan se uska aadi nah hoto. agar aap raat mein hi chicken, beef or fish par namak, kaali mirch ya deegar halka masala lagaakar rakh den aur subah non steak ya grill pan mein usay paka lain to aap usay aik mazedar sandwich muhaya kar sakti hain. roz roz mayonnaise ya ketchup bhi na dain. haan kabhi kabhi bachay ki pasand kakhyal rakhtay hue day sakti hain. lekin agar aap usay uskay nuqsanaat se aagah kar dein to mumkin hai ke bacha dahi aisay khanay tark kardey.
Back Pain - Back Pain Treatment Tips — Zubaidabeauty.com
Kamar dard mumkin hai ke thori muddat ke liye ho aur yeh bhi mumkin hai ke koi wajah musalsal is maslay ka shikaar ban rahi ho. Agar marz mein shiddat aajay to dard is se ziyada arsay ke liye rehti hai. aur baaz afraad taa hayaat kamar dard ke maslay ka shikaar ho satke hain.
Kamar dard ki aqsam
Baaz auqaat kamar mein dard achanak hone lagta hai aur harkat ya jagah tabdeel karne par daur ho jata hai, aur dard jis wajah se ho raha hai woh purani bhi ho sakti hai. Dard ki shiddat aur muddat ke lihaz se kamar dard ko mandarja zail aqsam mein taqseem kya jata hai.
1. Aam aur shadeed dard
Aam aur shadeed kamar dard ka dorania taqreeban 4 se 6 hafton par mushtamil hota hai, is qisam ke dard se kamar mein achanak aur shadeed dard mehsoos ho taa hai, is qisam ke dard ki vjohat chout lagna, haddi ke tootna ya fracture, operation ya surgery waghera ho sakti hain. Iss qism ka kamar dard adviyat, warzish aur gharelo totkay istmal karne se khatam ho jata hai.
2. Daimi aur mustaqil dard
Doosri qisam daimi aur mustaqil rehne wale kamar dard ki hai. jo chout ya zakham ke theek ho jane ke baad kayi hafton, mahino balkay barson tak rehta hai. Iss qisam ke dard mein mard o khawateen ke jismani aaza mein khinchao aur dard rehta hai, jiski wajah se aap aasani se harkat nahi kar saktay.
Mard o khawateen mein dard ki vjohat mukhtalif ho sakti hain lekin ziyada tar vjohat aik jaisi hoti hain. Mandarja zail mein mard o khawateen mein kamar dard ki vjohat alehda se bayan ki gayi hain.
Khawateen mein dard ki wajohat
Jismani kamzoree, baar baar hamal hona, jhuk ke baithna, jharoo ya safai karna, bhaari wazan uthana, wazan ki kami, shikam mein dard, onche airee wali jotiyan pehnana, aur khawateen ke khaas amraaz waghera kamar dard ki wajohat ho sakti hain. Inhen wajohat ki bana par khawateen mein dard jyada dekhnay mein aata hai.
Mardon mein kamar dard ki wajohat
Burhapa ya badhti Umar, joron ki takleef, motapa, shadeed qabz, pait ke bil laytna, bhaari wazan uthana, ziyada der jhuk kar kaam karna waghera kamar dard ki vjohat ho sakti hain.
Iske alawa kamar dard ki wajohat mein kamar ke azlaat ka kamzor hona, kamar mein chout ka lagna, kamar ka operation ya surgery, sadma ya trauma, depration, reerh ki haddi mein soozish aur tumors waghera ho sakti hain.
Kamar dard ki alamaat
Kamar dard ke masle mein kamar ke azlaat kamzor ho jatay hain aur chalne phirnay se bhi dard hota hai. Kamar ke sath sath tangon, gardan, hathon aur deegar jismani aaza mein dard shuru ho jata hai. Mareez ko sakht be cheeni hoti hai, mareez aasani se jhuk, uth aur baith nahi sakta. Shadeed dard ki soorat mein bukhar bhi ho jata hai, ilawa azeen qabz aur be khwabi jaisay marz bhi la-haq ho satke hain.
Is marz ke ilaj ke liye bohat saaray muaser ilaaj kiye jatay hain, lekin durust tareeqa yeh hai ke mukammal aaraam aur mustand doctor ki zair nigrani ilaaj kya jaye. Kamar dard control karne ke liye chand mufeed tips mandarja zail mein batayi ja rahi hain, jin par amal kar ke mard o khawateen shadeed kamar dard se kaafi had tak aaraam haasil kar satke hain.
Bed rest zaroor ki jaye lekin itni bhi lambay arsay tak nah ki jaye ke kamar ke azlaat ghair mamooli aaraam ki wajah se kamzor par jayen. Driving seat aur kursi waghera par munasib aur durust tareeqa se betha jaye taakay kamar ke azlaat mein koi khinchao waghera peda nah ho.
Apne pait ke bil mat soyen kyunkay is terhan sonay se kamar dard la-haq honay ka khatrah ziyada rehta hai.
Khane mein jyada chiknai wali, roghan aur khati ashiya ke istemaal se parhaiz karen avrkhorak mein vitamin aur calcium se bharpoor qudrati ghzaon ka istemaal karen. qabz aur bad hazmi ki soorat mein pehlay un amraaz ka ilaaj kya jaye, taakay nizaam inhizam behtar ho aur kamar dard ke maslay se chhutkara haasil kya ja sakay.
Haamla khawateen apni roz maraah khoraak par ziyada tawajah den taakay azlaati aur aasabi kamzoree nah honay paye. haamla khawateen mushaqqat talabb kamon se guraiz karen. Depression ki shikaar mariza ki pareshaniyon ko mumkina had tak daur kya jaye taakay ijtimai tor par is ki sehat mein behtari ke sath sath kamar dard ko bhi daur kya ja sakay.
Subah saverey munasib warzish aur halki phulki chehal qadmi zaroor ki jaye taakay kamar ke azlaat ki lachak aur tandrusti bahaal rakhi ja sakay. Bhaari cheeze aur wazan uthany se parhaiz karen kyunkay istarah kamar par boojh parney se dard barhta hai, agar dard halqaa halqaa ho to bachon ko uthany se bhi ijtnab karen.
Kamar dard ko mamooli dard nahi samajhana chahiye aur na hi is ke ilaaj mein kotahi karni chahiye, kyunkay ziyada takheer ke nateejay mein mazeed paichidgiyan peda ho sakti hain. Is liye kamar dard ki shikayat ki soorat mein foran maahir doctor se mahswara karen taakay is maslay ka mumkina ilaaj karwaya ja sakay.
Kamar dard ke totkay
Munasib ehtiyat, halki phulki warzish ke alawa aap kamar dard se nijaat ke liye gharelo totkay bhi aazma sakti ya satke hain. Mandarja zail mein chand azmooda gharelo nuskhay bayan kiye gaye hain jo kamar dard se aaraam dilanay mein kaafi had tak kaar amad hain.
Kamar dard se nijat ke liye 5 Adad khushk aloo bukhare, 1 Adad khushk injeer aur 1 Adad khushk khobani ko koot kar powder bana len, aur usay rozana din mein kisi bhi waqt 2 mah tak baqaedagi ke sath khanay se har qisam ka jismani aur kamar dard mukammal tor par khatam ho jata hai.
Yeh nuskha mard o khawateen ke liye yaksaa mufeed hai.
Adrak ka istemal hamare ghar mein taqreeban rozana hi kya jata hai. Adrak ka aik chhota tukda len, usay koot kar uskay paste se jis jagah dard ho wahan 5 minute tak maalish karne se kamar aur baqi jismani dardon mein adfaqa hota hai. Iske alawa aap adrak ki chaye bhi bana kar istemaal kar sakti ya satke hain.
Tulsi ke patto ko kamar dard ke liye mufeed samjha jata hai. Tulsi ke 8 se 10 pattay 1 cupp pani mein shaamil kar ke ublain yahan tak ke pani aadha cupp reh jaye. Thanda hone par is mein ek chutki namak shaamil kar ke dard wali jagah par din mein 2 martaba maalish karen.
khashkhash aur mishri ka safoof kamar dard ke liye bohat mufeed hai. sufoof bananay ke liye 100 gram khashkhaash aur 100 gram msri pees len. Rozana 2 chamach doodh ke sath istemaal karen, aap is sufoof ko doodh ke ilawa khushk bhi istemaal kar sakti ya satke hain.
Khameera gaao zabaan ambari 7 gram mein majun falasfa 7 gram mila len aur aadha chamach subah aur aadha chamach raat ko doodh ya pani ke sath taqreeban do hafton tak istemaal karen. Nuskhay ke istemaal ke drwan iasi, dahi, cold drinks aur khati ashya hargiz nah khayen.
Note: Agar munasib ilaaj aur ahthyat ke bawajood dard mein afaqa nah ho to kisi maahir doctor se rujoo karen taakay mustaqbil mein kisi bari bemari ya masle se bacha ja sakay.
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Totkay for Glowing Skin in Urdu– Sehatmand, Chamakdar Jild Tips/ Totky
Khubsoorat lagna hr aurat ka khwab hy. Azal sy aurtein apny chehry yani face ko dilkush banany ky lyey mukhtalif tareeky aur totkay apnati rhaee hein. Aaj kay dor mein jahan traha traha ka make up ka saman bazaar mein mohaya hay,lakin abb bhi khawteen desi totkon ko tarjhee detee nazar atee hein. Kion key desi totky jild (skin) pey koi munfi asrat muratb nhi krty aur ye nahayat kam keemat main kiye ja sakte hain. Ghar mein bany hoey desi mask jild ki ranaee or ronak (glowing skin) mein izafy ka bias bnty hein. Kuch desi gharelu totkay apki khidmat mein hazir hein jo Urdu main hain. Jin ko istamal krney ky bad ap khud apni jild mein khatir khwa chmak or ronak mehsoos krein ge.
Totkay or Upay for glowing skin:
Kisee pyaley mein 2 chaey ky chmch kheeray ka rus,2 chaey ky chmch lemoo ka rus or 2chaeyky chmch ark e gulb achi trah sey mix kr lein.is mask ko apney poorey chehray or gardn py achi trah sey laga kr raat bhr ky lyey chor dein.subha thunday pani say dho lein.
50 mili litre kchy doodh(ubalay bagheir) mein eik chutki nmk or 2 chaey ky chamch lemu ka rus shamil kr lein,is mask ko achi trha poorey chehry py lga lein.10 minute bad tissue sy saaf kr lein.yeh chehrey ky lyey bhtreen cleanser hy. jo jild ky ander chupa hua grd o ghubar bhi saaf kr deta hy or chehry ko ik anokhee chmk ata krta hy.
50 mili litre tamatr ky rus mein 1 chayey ka chmch lemoo ka rus milaein.is paste ko achi traha chehry py lgein .or ghnty bad chehry ko thudy pani sy dho lein.
Tamatr ky paste mein dhaee mix kr lein .or chehry py lga lein .15 minute bad chehry ko dho lein.is sy chehry ki ronak mein both izafa hota hy aur face skin glow karti hai.
1 kelay ko achi traha mash kr ky us mein 1khany ka chmch doodh mila dein.yeh mask chehry py lagany sey jild ki ronk mein izafa hota hy or rungt saaf hoti hy.
Adhy malty ky juice mei ik chmch dahee mix kr lein or chehry py achi traha massage krein .jb mask khusk ho jyey to pani sy dho lein.
3 khany ky chmch doodh mein 1chutki hlde powder or 1 lemoo ka rus mix kr ky rat bhr ky lyey chor dein.subha us sey apny chehry ko saf kr lein.
1khany ky chmch glycerine mein ik khany ka chmch lemoo nachorein or 1 khany ka chmch arke gulab is mein mix kr lein.hr roz is mixture ko chehry py lgany sy chehry ki chmk mein izafa hota hy.
3chaey ky chmch baisn mein 1 chaey ka chmch ubtan or ik chaey ka chmch lemoo mix kr lein is mixture ko rat bhr chehry py lgain .subha thndy pani sey dho lein.
Glowing skin ka akhri totkay ye hai k chocolate ka mask bhi chehry ki rangt nikharny or uski ronak bhrany mein nhiat mufeed sabit ho sakta hy.3 khany ky chmch coco powder mein 1 chae ka chmch dhaee,1chaey ka chmch shehd(honey) mix kr lein.chehry py adhy ghunty ky ly lga chor dein.khushk hony py chehra dho lein.
aqaldmand mazaaq kartay hain bewaqoof is ko dohratay hain in English is- Urdu to English Translation Idiom Dictionary
aqaldmand mazaaq kartay hain bewaqoof is ko dohratay hain in English
Words meanings used in Aqaldmand mazaaq kartay hain bewaqoof is ko dohratay hain
Aqaldmand ki dolat is kay sar main
Aqaldmand bohat si batein apnay dushmanon say seekhtay hain
Idioms related to the words in aqaldmand mazaaq kartay hain bewaqoof is ko dohratay hain
Here is a list of some of the idioms that are either related to the aqaldmand mazaaq kartay hain bewaqoof is ko dohratay hain or use words from this idiom.
What is aqaldmand mazaaq kartay hain bewaqoof is ko dohratay hain meaning in English?
What are the idioms related to aqaldmand mazaaq kartay hain bewaqoof is ko dohratay hain?
Here are the idioms that are related to the aqaldmand mazaaq kartay hain bewaqoof is ko dohratay hain idiom.
mohabbat mein kamyabi ka taweez Archives - yAAllah
Tag: mohabbat mein kamyabi ka taweez
admin Strong Wazifa
Mohabbat Badhane Ka Strong Wazifa This kind of Wazifa is the most effective request of Allah and that is the Sufi watches including introducing and thinking about a specific or all the record of Allah and moreover our powerful presence. This Wazifa technique is especially
Mohabbat Pane Ke Liye Taweez
Mohabbat Pane Ke Liye Taweez Shohar ki mohabbat ki poori haqdar uski biwi hoti hai. Ek aurat kabhi apne shohar ki mohabbat kisi se nahi baat sakti. Lekin har shohar apni biwi ke liye wafadar ho, zaroori nahi. Kabhi kabhi apke shohar kisi aur ke
Information about Ramzan in Urdu – Ramadan Mubarak – Help Urdu
Ramzan al Mubarak ka muqaddas maheena apne andar laa-mehdood aur un ginat rahmatain aur sadataain smoye hue hai. Is Mah Mubarak mein Allah Taala ki be pana rahmaten aur barkaten nazil hoti hain.
Ramadan Kareem ka maheena baqi mahino ka Sardar hai, Allah Taala ne apne bundon ke gunaaho ko maaf karne ke liye Ramazan Shareef ka muqaddas maheena musalmanoon ko Tohfa ataa kya hai.
Ramadan ka maheena rehmatoon, barkatoon aur Allah Pak ki be shumaar nematon wala maheena hai. Is ka pehla ashra Rehmat, darmiyani Mughfirat aur aakhri ashra Jahannum Se Azadi ka hai, ye nakiyon ke mausam bahhar aur buraiyon ke mausam khizaan ka maheena hai, jis mein Rab ki khushnodi aur jannat ke husool haasil hota hai.
Ye muqaddas maheena hum sab ko sabar ka dars deta hai ke kis terha hum sabar kar kay aur apni nafsaani khwahisaat pay qaboo pa kar Allah Pak ki khushnodi haasil kar saktay hain yani hum ye bhi keh satke hain ye Allah Pak ka qurb aur khushnodi haasil karne ka maheena hai. Waisay to hum poora saal ebadaat karte hi hain lekin is Mubarak Mah mein ibadat ka sawab kayi guna barh jata hai.
Ramzan al Mubarak islami saal ka nawan maheena (9th month) hai jo kay bohat hi azmat aur barkatoon wala maheena hai. Is azeem al shan mahinay ka paana yaqeenan Allah Taala ki taraf se bohat barri nemat hai. Isi Muqaddas o Mubarak mahinay mein hamaray pyare Aaqa Hazrat Muhammad ﷺ pay Quran Pak ka nuzool huwa jo ke rehti duniya tak ke musalmanoon ke liye sarchashma hadaayat hai. Isi muqaddas maheena mein aik raat ko lila-tal-qadar kaha jata hai. Jis ki ibadat hazaar mahino ki ibadat se behtar hai.
Ramzan al Mubarak ki sab se ahem fazeelat aur barket ye hai ke is mahinay mein Allah Taala ne Quran majeed nazil farmaya jo kal insaaniyat ke liye na sirf khairoo barket ka mojab hai balkay aik mukammal zabita hayaat aur sarchashma rashd o hadaayat bhi hai. Quran Pak mein Allah Taala irshad farmata hai : Ramadan Kareemka maheena ( wo hai ) jis mein Quran utaara gaya.
Ramzan al Mubarak wohi wo maheena hai ke jis mein Allah Taala ki aakhri aasmani kitaab Quran Majeed ka nuzool looh mehfooz se aasman duniya par huwa. Mah Ramadan mein Allah Taala jannat ke darwazay khol deta hai aur jahanum ke darwazay band kardaita hai aur shetan ko jakkar deta hai taakay wo Allah ke bande ko is terha gumraah na kar sakay jis terha aam dinon mein karta hai
Aur ye aik aisa maheena hai jis mein Allah Taala khusoosi tor par apne bundon ki mughfirat karta hai aur sab se ziyad hay apne bundon ko jahannum se azadi ka inaam ataa karta hai. Ramzan al Mubarak ke rozay rakhna islam ke bunyadi arkaan mein se hai.
Nabi Kareem ﷺ ne Mah Ramadan aur is mein ki jaanay wali ebadaat ( Roza, Qiyam, Talawat e Quran, Sadqa o Khairaat, Aitekaf, ibadat lailh al-qadar waghera ) ki barri fazeelat bayan ki hai.
Insan kaayenaat mein rehtay hue jo koi bhi kaam karta hai is ki gharz o ghayat aur maqsad hota hai isi terha Allah Taala ne Ramzan al Mubarak ki gharz o ghayat aur maqsad taqwa ko qarar diya hai aik musalman roza ki wajah se buraiyon ko tark kar deta hai aur nakiyon ki taraf raghib hota hai jis ki wajah se is ka imaan barh jata hai.
Allah Rab ul Izzat ne baaz cheezon ko baaz par fazeelat di hai jis terha Madina Munawwara ko tamam shehron par, Masjid e Haraam ko tamam masajid par, aik Momin ko tamam insanon par, aik Wali ko tamam Mominon par, aik Sahabi ko tamam Walyoon par, Nabi ko tamam Sahaba par, Rasool ko tamam Nabiyon par aur Rasoolon mein tajdar kaayenaat suroor konain Hazarat Muhammad ﷺ ko khaas fazeelat aur maqam o martaba haasil hai.
Isi terha Jummay ke din ko tamam dinon par, lailh al-qadar ko tamam raton par aur Mah Ramzan ko tamam mahino par khaas ahmiyat o fazeelat haasil hai. Irshad baari Taala hai : “pas tum mein se jo koi is mahinay ko paey to wo is ke rozay zaroor rakhay”.
Allah Rab ul Izzat ki zaat wo azeem zaat hai jis ki rehmat aur mughfirat ke darwazay har waqt har aik ke liye khulay rehtay hain aur is ki rehmat ka darya har waqat mojzan rehta hai. Is ki rehmat ka sayibaan har waqt apne bundon par saya figan rehta hai aur makhlooq ko apni rehmat ke saaye mein liye rakhna is azeem hasti ki shaan Kareemi hai.
Wo rehman o raheem zaat apni kamzor aur be bas makhlooq par karam frmane, gunahgaar bundon ki khataon ko maaf frmane aur inamaat se nawazne ke bahanay talaash karti hai.
Ramzan al Mubarak mein bargaah Elahi se rehmaton aur barkatoon ki barish hoti hai is ka har lehzah anwaar o tajlyat aur reham o karam liye hota hai. Is Mah muqaddas mein Allah Taala ke khazanay Mominon ke liye khulay hotay hain.
Dasat e sawal daraaz karne walay ki jholi bhar di jati hai. Sawali gohair morad se apna daman bhar bhar ke thak to satke hain magar dainay walay Dataa ke khazanon mein kami nahi aati hai.
Ramzan al Mubarak ki noorani aur pakeeza saaetein aalam ufaq par saya figan hain. Is Mah Mubarak mein Allah Taala ki rehmaton aur barkatoon ka nuzool be had aur be hisaab hota hai. Is Mah Mubarak mein Allah Taala nawafil ada karne walay ko faraiz ka sawab ataa karte hain aur rab kaayenaat apne bundon se mukhatib ho kar kehta hai ke hai koi sawal karne wala ke wo sawal kere to usay ataa kya jaye.
Hai koi mughfirat ka tallab-gaar ke wo mughfirat talabb kere to usay bakhash diya jaye, hai koi tauba karne wala ke wo tauba kere to Allah Taala is ki tauba qubool karle. Wo bandah nawaz apne bundon ko nawazne aur inhen maaf karne ke bahanay talaash karta hai.
Ramzan al Mubarak mein rehmaton aur barkatoon ke nuzool ka andaza is hadees mubarikah ki roshni se bakhoobi lagaya ja sakta hai.
“Hazrat abu-hurera (RA) se marwi hai ke Hazoor Nabi Akram ﷺ ne farmaya jab Ramadan Kareem shuru hota hai to aasman ke darwazay khol diye jatay hain aur jahannum ke darwazay band kardiye jatay hain aur shetan ( zanjeeroon mein ) jakar diye jatay hain”
Shyatin ka kaam logon ko behkaana, burai ki taraf mael karna aur achay kamon se rokna hai. Ramzan al Mubarak ke aaghaz ke sath hi Allah Taala ke hukum se shyatin paband salasil kar diye jatay hain. Mah ubarikah mein is ke zalimana kaam rok diye jatay hain aur logon ki aksariyat Allah ki taraf rujoo karti hai.
Gunaaho mein munhamik rehne walay afraad ki aksariyat neki ki taraf mael ho jati hai. Namaz parhnay lagtay hain, Quran Majeed ki talawat aur zikar o azkar ki mahafil mein shareek honay lagtay hain jin gunaaho ka ali al-elaan irtikaab kya jata tha is se baz aa jate hain goya naik kaam karne ke liye saaz gaar mahol peda hojata hai.
Ramzan al Mubarak ki purnoor sa-aton ke aaghaz ke sath hi har shakhs neki ki taraf raghib hota hai aur rab kaayenaat ki rehmat ki barsaat ka nuzool har khaas o aam par hota hai aur zaat baari Taala har shakhs ko apne saya rehmat se dhaanp layte hai. Allah Taala apne bundon ko ibadat aur zikar o azkar mein mashgool dekh kar fakhr karta hai.
Dast dua buland karne walon ki duayen qubool hoti hain. Gunaaho ki bakhshish ke talabgaron ke gunaaho ko bakhash diya jata hai aur rab kaayenaat ki rehmat ki inayat mamool se kayi gina barh jati hai.
Ye Bhi Parhiye : Aqeedah khatam nabuwat kya hai. Khatam e nabuwat Quran o Hadees ki roshni mein
”Hazrat abu-hurera (RA) se rivayet hai ke Rasool Allah ﷺ ne farmaya : Allah Taala ne farmaya : Admi ka har amal is ke liye hai aur har neki ka sawab 10 guna se le kar 700 guna tak hai siwaye roza ke ke wo mere liye hai aur mein hi is ki jaza ataa karta hon”
Roza aik hussain aur posheeda ibadat hai is mein deegar zahiri ebadaat, Namaz, Zakat aur Sadqa o Khairaat ki nisbat reakari ka andesha nahi hota hai. Doosri ebadaat ka haal logon ko maloom ho sakta hai lekin roza aik aisi ibadat hai jo Allah Taala hi ke liye makhsoos hai is liye rozay ko Allah Taala ne khalis apni taraf mansoob karte hue irshad farmaya hai ke “Bani Adam ka har amal is ke liye hai siwaye roza ke roza sirf mere liye hai aur mein hi is ka badla deta hon”
Mah Mubarak mein roza daar makhsoos auqaat mein khana pena aur nafsaani khwahisaat ko Allah Taala ki raza aur khushnodi ke liye tark kar daita hai to Allah rab ul izzat is ke badlay mein be pana ajar o sawab se nwazta hai aur is ke tamam sabiqa gunaaho ko bakhash diya jata hai hadees mubarikah mein hai:
”Hazrat Abdul Rahman Bin Auf (RA) Rasool Allah ﷺ se rivayet karte hain ke Hazoor Nabi Kareem ﷺ ne farmaya jo shakhs imaan aur husool sawab ki niyat ke sath Ramadan Shareef ki raton mein qiyam karta hai to wo gunaaho se yun Pak ho jata hai jaisay is din tha jab usay is ki maa ne janam diya tha”.
Mah Mubarak mein roza daar apni ibadat o riyazat ke zariye rehmat khuda wandi se mustafeed hotay hain aur jholyan bhar bhar kar morad paate hain. Shyatin ko qaid kardiya jata hai. Jannat ke darwazay khol diye jatay hain aur jahannum ke darwazay band kar diye jatay hain jis se is baat ka izhaar hota hai ke Allah Taala ne shyatin ko qaid karkay nakiyon ke liye sazgaar mahol peda kardiya hai taakay insanon ke liye tark itaat aur gunaaho ke karne ke liye koi izr baqi na rahay
Aur agar koi shakhs aisay sazgaar mahol mein bhi apni bakhshish o mughfirat na krwaske toyh is ki kam bakhti aur bad naseebi hogi. Hadees mubarikah mein aisay shakhs ko badnaseeb kaha gaya hai.
Hazrat Ans (RA) se marwi hai unhon ne farmaya ke mein ne Rasool Allah ﷺ ko farmatay suna wo shakhs bara hi bad-naseeb hai jis ne Ramadan Shareef ka maheena paaya lekin is ki bakhshish na hui. Agar uski ( mughfirat ke ) maheena mein bakhshish na hui to phir ) kab ho gi ?
Roza aur Talawat Quran Pak insan ke aisay aamaal hain jo bundon ke haq mein shafaat karen ge. Is ke mutaliq Hazrat Abdullah Bin Umar (RA) bayan karte hain ke Hazoor ﷺ ne farmaya : roza aur Quran qayamat ke roz bandah momin ke liye shafaat karen ge.
Roza arz kere ga Aye Allah ! Din ke waqt mein ne is ko khanay aur shehwat se rokay rakha pas is ke haq mein meri shafaat qubool farma aur Quran kahe ga mein ne raat ko usay jagaaye rakha pas uskay haq mein meri shafaat qubool farma. Pas dono ki shafaat qubool kar li jaye gi.
”Hazrat abu-hurera (RA) se marwi hai ke huzoor Nabi Akram ﷺ ne farmaya : “Tumahray paas Mah Ramadan Kareem aaya. Ye Mubarak maheena hai. Allah Taala ne tum par is ke rozay farz kiye hain. Is mein asmano ke darwazay khol diye jatay hain aur jahannum ke darwazay band kar diye jatay hain aur barray shyatin jakar diye jatay hain. Is (maheena) mein Allah Taala ki aik aisi raat ( bhi ) hai jo hazaar mahino se afzal hai jo is ke sawab se mahroom ho gaya so wo mahroom ho gaya.”
Tibrani ki aik rivayet mein Hazrat Ans (RA) se marwi hai unhon ne farmaya ke mein ne Rasool Allah ﷺ ko farmatay hue suna: “Ramzan al Mubarak ka muqaddas maheena aa gaya hai. Is mein jannat ke darwazay khol diye jatay hain aur dozakh ke darwazay band kar diye jatay hain. Is mein shyatin ko ( zanjeeroon mein ) jakar diya jata hai. Wo shakhs bara hi bad naseeb hai jis ne Ramadan Kareem ka maheena paaya lekin is ki bakhshish na hui. Agar is ki is ( mughfirat ke ) maheena mein bhi bakhshish na hui to ( phir ) kab ho gi?”
Jannat mein insanon ke aamaal ke aitbaar se kayi darwazay hain. Duniya mein kiye janay walay naik aamaal ke badlay mein jannat mein is amal ke darwazay se daakhil kya jaye ga. Baab Riyaan الریان jannat ke darwazon mein se aik darwaaza hai jo roza daaron ke liye makhsoos hai jis se sirf roza daar daakhil hon ge.
”Hazrat Sohail Bin Saad (RA) rivayet karte hain ke Hazoor ﷺ ne farmaya jannat mein aik darwaaza hai jisay Riyan kaha jata hai. Qayamat ke din roza daar is mein se daakhil hon ge aur un ke siwa is darwazay se koi daakhil nahi ho ga.”
Ramadan ki ahmiyat ke baray mein Allah Taala ne Hazrat Muhammad ﷺ se irshad farmaya ke “agar mujhe aap ﷺ Ki ummat ko jahannum mein hi jalana hota to Ramzan Kareem ka maheena kabhi na banata.
“Aazrat Aabu-hurera (RA) se rivayet hai huzoor Nabi Akrrm ﷺ ne farmaya jo shakhs bahalt imaan sawab ki niyat se Ramazan Shareef ke rozay rakhta hai is ke sabiqa guna bakhash diye jatay hain.”
Aik martaba Anhazrat ﷺ Minbar par tashreef farma they aap ne yak e baad deegray teen martaba farmaya aameen, sahaba karaam Ne arz kya ya Rasool Allah ﷺ ye aameen kaisi? Aap ﷺ Ne farmaya : Jibraiel (AS) Ne teen batain kahin, mein ne har aik ke jawab mein kaha aameen.
Hazrat jibraiel (AS) Ne kaha : barbaad ho woh, jis ko Ramadan Kareem ka maheena muyassar aaya aur uss ne is maheena mein ibadat kar ke apne guna na bhakshwye, is ke jawab mein mein ne kaha ameen.
Phir Hazrat Jibraiel (AS) Ne kaha : barbaad ho wo shakhs jis ko maa baap ki khidmat ka mauqa mila aur is ne un ki khidmat kar ke apne guna na bhakshwye. Mein ne kaha aamin. Phir Hazrat Jibraiel (AS) Ne kaha : barbaad ho wo shakhs jis ke samnay mera naam liya gaya aur is ne mujh ( anhazrat ﷺ ) par duroood nahi parha. Mein ne kaha aameen.
”Hazrat Abada bin Saamat (RA) se rivayet hai Huzoor Nabi Akram ﷺ ne aik din farmaya jab kay Ramazan Shareef shuru ho chuka tha “tumahray paas barkatoon wala maheena aa gaya hai is mein Allah Taala tumhe apni rehmat se dhaanp laita hai, rehmat nazil farmata hai, gunaaho ko mitata hai aur duayen qubool farmata hai, is mahinay mein Allah Taala tumahray dilon par nazar farmata hai aur tumhaarii wajah se apne firshton ke samnay fakhar farmata hai. Badbakhat hai wo shakhs jo is Mah mein Allah Taala ki rehmat se mahroom raha.”
Irshad baari Taala hai ke tum par rozay farz kiye gaye hain jaisay ke tum se pehlay logon par farz kiye gaye they taa ke tum mut-taqi ho jao. Ramadan shareef ki bohat fazliat hai, roza Allah Taala ki tofeq se rakha jata hai. Allah Taalh aur aap ke ilawa kisi ko nahi maloom hota ke aap ko roza hai ya nahi.
Rozay mein aap ko Allah Taala se khusoosi tanhai mein raabtay ka mauqa milta hai. Roza Allah Taala aur bande ke darmain raaz hai. Roza tanhai ki ibadat hai. Roza aap ko Allah Taala ki taraf rajoo karanay ka tareeqa hai. Roza aap ne khalis Allah Taala ke liye rakha hota hai.
Shab qader aur is ki fazeelat
Ramzan al Mubarak ki raton mein se aik raat shab qader kehlati hai jo khairo o barket aur qadar o manzilat ki haamil hai. Allah Rab ul Izzat ne Surah al-Qadar mein lailh al-qadar ki fazeelat bayan karte hue usay hazaar mahino se afzal qarar diya hai. Is raat Jibraiel (AS) firshton ke jhurmat mein zameen par utartay hain aur har shakhs ke liye duaye mughfirat karte hain jo Allah ki ibadat mein mashgool ho.
Jis shakhs ki ye aik raat ibadat mein guzri goya is ne aik hazaar mahinay Allah Taala ki ibadat mein guzaray. Is raat ki janay wali ibadat ko hazaar mahino ki ibadat se is liye afzal qarar diya gaya hai
Jab Rasool Allah ﷺ ko sabiqa logon ki umroon se aagah farmaya gaya to aap ne un ke muqablay mein apni ummat ke logon ki umar ko kam dekhte hue ye khayaal farmaya ke meri ummat ke log itni kam umar mein sabiqa amton ke barabar amal kaisay kar saken ge? To Allah Taala ne aap ko lailh al-qadar ataa farma di jo hazaar mahinay se afzal hai.
Rasool Allah ﷺ ne lailh al-qadar ki sa-aton mein ibadat o itaat ki talqeen farmai hai aur is baat ki taraf bhi mutwajjah kya hai ke ibadat se mehez Allah ki khushnodi maqsood ho reakari ya badniyati ka ansar na ho aur aindah ke liye ye ehad kar le ke wo burai ka irtikaab nahi kere ga. Aisay shakhs ke liye ye raat mughfirat ki naveed ban kar aati hai.
”Hazrat Ans (RA) se marwi hai ke Ramzan al Mubarak ki aamad par aik martaba Rasool Allah ﷺ ne farmaya ye jo maah tum par aa raha hai is mein aik aisi raat hai jo hazaar mah se afzal hai jo shakhs is raat se mahroom reh gaya goya wo saaray kher se mahroom raha aur is raat ki bhalai se wohi shakhs mahroom reh sakta hai jo vaqiyatann mahroom ho.
Shab e qader ko tamam aalam islam se makhfi rakha gaya hai taakay is ki talaash mein mutadid raatain ibadat mein guzren, kyunkay Allah Taala ko ye baat pasand hai ke is ke bande raton ko jaag kar ibadat karen aur is ke taiyoun ke baray mein Rasool Allah ﷺ ka irshad hai. “Lailah-tul-qadar ko Ramazan ke aakhri ashra ki taaq raton mein talaash karo”.
Ramadan mein sab se achi suneney aur parhnay wali cheez Allah ki Kitaab yani Quran Majeed hai. Is liye Ramadan Shareef mein is ki talawat ko mamool bana lena chahiye. Is ke liye is maah ki hurmat ke liye bawazo raho, kam-go ho jayen. Aap ka roza nigah, khayaal aur soch ka bhi roza hai. Apne dil, khayaal aur soch par darbaan ban ke baith jao. Jo khayaal jo soch Allah Kareem ki taraf se hai usay aanay do, is ke ilawa baqi sab ko rok do.
“Jis ne ( roza mein ) jhoot bolna aur buray amal na chorey to Allah Taala ko koi haajat nahi ke wo apna khana peenaa chhorey ( Sahi Bukhari )
Allah Pak se dua hai ke wo is Ramadan (Ramazan) ko hamaray liye mughfirat, barket aur aasaaniyon ka zareya banayen. Aur tamam ummat muslima pay apna fazzal o karam farmaen aur hamein apne Mehboob Pak ﷺ ki Mohabbat ataa farmaen, Aameen.
Ramzan ul Mubarak se matalqa ye tehreer ap ko kaisi lagi, hume comments kar ke batain, agar ap ko ye essay acha laga hai to ap isay social media par share bhi kar sakte hain.
jitna ooncha hoga itnay hee zoor say giray gaa in English is- Urdu to English Translation Idiom Dictionary
jitna ooncha hoga itnay hee zoor say giray gaa in Englishin English means;
Words meanings used in Jitna ooncha hoga itnay hee zoor say giray gaa
above cloud capt overhead superior tall high high stepper highborn heightened highish undight high wrought lothsome اونچا Ooncha
Poora kamaal hasil nahi hota
Sab ko apni hee cheez behtareen maaloom hoti bay
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sirf sochnay say kuch nahi banta kaam karnay say hota bay in English is- Urdu to English Translation Idiom Dictionary
sirf sochnay say kuch nahi banta kaam karnay say hota bay in English
Words meanings used in Sirf sochnay say kuch nahi banta kaam karnay say hota bay
Sochnay aur jannay main furq bay
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Madani Muzakra - 63
Aaj kal parda zaroori nahi esa kehna kesa hy?
Peer sy kia parda, peer se bhi bhala koi parda hota hy, ya na-mahram rishty daron, parrosiyon ya ghar main aany jaany waloan ky mutaliq is tarah ki baat kehna, Aap to ghar ky aadmi hen ap sy parda karna! ya ye kehna ky Parda to dil ka hona chahiye...
Agar islami behnen pardy men reh kar sunnaton bhara ijtima karen jis men zikrullah Azzawajal, naat khuwani, sunnaton bhara bayan aor dua karen to ye kesa hy?
Jo islami behnen alima na ho wo islami behnon ky sunnaton bhary ijtima men bayan kar sakti hy?
Madani Markaz ky mutabiq islami bhai isha ky baad do ghantty ky ander ghar chaly jayen aor islami behnen maghrib ky baad ghar pohanch jayen. agar koi islami behn is ki khilaf warzi kary to doosri islami behnon ko kia karna chahiye?
Orat choorriyan khareedty waqt ajnabi ky hathoan sy choorriyan pehn sakti he ya nahi?
Log kehty hain, juwan beti ko parda karwaty howe is mua-shry main dar lagta hy rishty dar tarah tarah ki baaten banaty hain.
Aaj kal parda karny waliyon ko ghar main Mullaani keh kar mazaq urraya jata hy, kabhi ortoan ki kisi taqreeb main madani burqa orrh kar chali jaye to koi kehti hy, ary! ye kia orrh rakha hy utaro isko, koi bolti hy, bas hamen maloom hogaya hy ky tum bohat parda-dar ho ab chorr bhi ye parda warda, koi kehti hy, dunya bohat taraqi kar chuki hy aor tum ny kia ye daqya-noosi andaz apna rakha hy! waghera.. is tarah ki baaton sy parda karny wali ka dil toot phoot kar chikna choor hojata hy, is halat main us se kia karna chahiye?
Bayan karda Hadith e Pak main Awal Sadma sy kia murad hy?
Garmiyon ky mosam main madani burqa pehn kar bahir nikalny sy garmi lagti he, shetan was-wasa dalta hy kia kia jae?
Agar kisi ghar main miyit hojaye aor taziyat ky liye logoun ki aamad o raft ho kia esi amergency main bhi pardy ka khayal rakhna zaroori hy?
Yeh Imtehan Hain Kiya... - Kepala Bergetar
Home/Education/Yeh Imtehan Hain Kiya…
Yeh Imtehan Hain Kiya…
Colors Tv May 1, 2021 Education Leave a comment 313 Views
amthanat ki ahmiyat o zaroorat se is liye inkaar nahi kiya ja sakta kyunkay un ke sabab hi husool taleem ke maqasid poooray hotay hain. lekin afsos ki baat hai ke Pakistan mein amthanat ke ineqad aur intizamaa mein itnay naqais paye jatay hain ke taleem ke miyaar ka andaza amthanat ko dekh kar lagaya ja sakta hai to phir kyun nah taleem naaqis ho. agar socha jaye to hukoomat amthanat mein paye janay walay naqais o kamzoriyon se aagah hai is aagahi ke bawajood khamoshi se tamashaayi ki terhan tamasha dekh rahi hai .
aisa kab taq ho ga aur kyun hota hai aur hal kyun talaash noon
nigran hazraat ke taqarrur mein barri ujlat se kaam liya jata hai. imthehaan am ae ka hota hai nigran primaray shool ke teachers ya clerk hotay hain un ko am ae ke baray mein ya bi ae ke baray mein pata nahi hota aur nah hi woh un amthanat ki ahmiyat se waaqif hotay hain. yeh shoba taleem par aik dhabba hai. agar amthanat ke intizamaa mein islahi pehluo ko mad nazar rakh kar naqais ko rafa kar diya jaye to shayad taleem ke miyaar mein behtari ke sath malik ke miyaar mein tabdeeli mumkin ho jaye Pakistan ka taleemi nizaam jis dagar par chal raha hai is se utarna na sirf mushkil hai bil
zehni khayalat mein tabdeeli hi se maadi halaat mein tabdeeli hoti hai. amthanat ke barey mein agar kuch naqais ko zair behas mein laya jaye to woh haqayiq barray talkh hain. amthanat mein nigran afraad se saudey baazi aam hoti hai. center ke center buk jatay hain. amlah mein bohat se log sawalaat ke jawabaat haasil karkay larkoon se mooo mangay daam letay hain. nigran hazraat Dayanat daari se nah to kaam letay hain aur nah hi bazmir hotay hain .
khaas kar am ae kmpozt mein itna naaqis intizam dekhnay ko milta hai ke shayad pehli jamaat ke bachon ke amthanat mein nazam o nasq is se behtar ho
taleem mein izafah darkaar nahi balkay mazbooti aur haqeeqi mayaari taleem ki zaroorat hai miyaar taleem hi mayaari o tameeri afraad ko peda karta hai. agar hum taraqqi Yafta mumalik ke har shoba ka tajzia karen to hamein sab se ayaan baat jo nazar aati hai woh yeh hi hai ke wahan taleem par is terhan se tavajja di jati hai ke shayad kisi aur mansoobah par tavajja nah di jati ho. taleem mein islahi pehloun ko khaas tor par tavajja se hal kya jata hai .
bachon ko amli tor par taleem di jati hai. Pakistan mein is ke bar aks nazriati taleem di jati hai aur woh bhi nah honay ke barabar. kya is terhan malik ko behtar qayadat naseeb ho gi ‘har gaz nahi. sab se ahem masla jis par nah tavajja di gayi hai balkay kaghazi karwaiyon taq mehakma taleem ko mehdood kya gaya hukoomat agar poori dayanat daari se taleem ko taleem ka maqam dilay to malik har lehaaz se pasti se nikal kar bulandiyon ko.
pust taleem aur mayaari taleem mein bohat farq hai. talba mein jazba qomiat hi malik ko aik sachhi aur raast raah par gamzen kar sakta hai taleem ke mauzo par bohat se column likhe ja chuke hain har aik naay –apne –apne nuqta nazar ko mehdood nazriaat mein paish karkay taleem ke baaz naqais par parda poshi bhi ki hai .
asal masla jo hum sab ke samnay hai woh yeh ke taleem par logon ki tavajja kyun kam hai talba bhi apni kitabon se mukhlasi kyun nahi brtte hain is ka asal sabab ghair yakeeni mustaqbil hai kyunkay be rozgari aam hai .
tavajja talabb baat hai ke yeh masail bohat der se chalay arhay hain. har hukoomat ny is ka khtama ya tanasub mein kami ke buland o bangh daaway kiye lekin nateeja wohi raha jo pehlay hai. asal mein hakoomati iqdamaat o islahat itni par asar nahi hoten. tareeqa amthanat ki behtari ke liye muasar iqdamaat karne ki zaroorat hai. amthanat mein amlah ki taenati karte waqt sakht sharait o zawabit tey karna bhi bohat zurori hai. jis amthanat ke sahih ineqad ke maqasid haasil ho satke hain. aur booti mafia ka khtama bhi mumkin ho sakta hai. is silsila mein Europi mumalik ke tareeqa amthanat ko apun
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bachcgay aur orteen kabhi koi raaz posheeda nahi rakh saktay in English is- Urdu to English Translation Idiom Dictionary
bachcgay aur orteen kabhi koi raaz posheeda nahi rakh saktay in English
Words meanings used in Bachcgay aur orteen kabhi koi raaz posheeda nahi rakh saktay
Aurat ki hansee moqa par lekin is ka roona is kay apnay hath main hota bay
Idioms related to the words in bachcgay aur orteen kabhi koi raaz posheeda nahi rakh saktay
Here is a list of some of the idioms that are either related to the bachcgay aur orteen kabhi koi raaz posheeda nahi rakh saktay or use words from this idiom.
What is bachcgay aur orteen kabhi koi raaz posheeda nahi rakh saktay meaning in English?
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Here are the idioms that are related to the bachcgay aur orteen kabhi koi raaz posheeda nahi rakh saktay idiom.
Kuwait se 5,30,00 bairooni afraad wapas bhejnay ka faisla - Y This News
Home Trending News Kuwait se 5,30,00 bairooni afraad wapas bhejnay ka faisla
Kuwait City: Kuwait nay abadi ka tawazun theek karne ke liye 5 lakh 30 hazaar bairooni mumalik ke afraad ko mulazimaton se bar tarf karne ka faisla kiya hai. Hikmat-e-amli tayyar karli gayi is par amal daraamad jald kiya jaye ga. Kuwait khabar-rasan idaray KUNA ke mutabiq wazeer samaji-o-iqtisadi umoor Maryam al-Aqeel nay parliamani committee ke ijlaas ke douran abadi mein tawazun ki islaah scheme ka jaiza liya hai.
Kuwait media ny kaha ke is faislay par amal dara-amad ki shuruvaat ghairqanooni tor par muqeem ghair mulkion ki be dakhli se ki jaye gi. Is ke tehat 1 lakh 20 hazaar tarikeen ko Kuwait se rukhsat kiya jaye ga. 60 baras se ziyada omar walay karkunaan aur lailaaj amraaz mein mubtala ghair mulkion ki bhi chhutti ki jaye gi. Un ki tadaad daidh lakh ke lag bhag hai.
Hukoomat Kuwait ne is hawalay se ek faisla ye bhi kiya hai ke nakhawenda karkunaan ya mamooli taleem yafta ghair mulkion se bhi chhutkara haasil kiya jaye ga. Un ki tadaad 90 hazaar se ziyada hai. Kuwait wazeer samaji-o-iqtisadi umoor Maryam al-Aqeel ne kaha ke Kuwait abadi mein haliya 15 barson ke douran ghair-maa’mooli izafah huwa hai. Muqami shehrion ki sharah paidaiesh 55 feesad tak poanch gayi hai jabkay 15 baras ke douran tarikeen watan ki tadaad mein 100 feesad izafah record kiya gaya hai. Maryam al-Aqeel ne sarkari aur khangi idaron se kaha hai ke wo 1 lakh 60 hazaar asamyon par ghair mulkion ki jagah muqami shehrion ka taqarrur karen.
Qabal azeen Arab News mein shaya ek Report mein kaha gaya tha ke tawaqqa hai ke 2020 ke aakhir tak 15 lakh ke qareeb ghair mulki karkunaan Kuwait se nikal jayen ge. Report mein kaha gaya tha ke Coronavirus ke manfi asraat ke baais Kuwait mein mojood companiyon ne muashi halaat ko dekhte hue akhrajaat kam karne ki gharz se ye iqdamaat uthany ka faisla kiya hai.
Kaba shareef mein aag kab aur kis tarah lagi? - RELIGION.PK
By Ahsan Iqbal on July 25, 2020
Jab hum nay “Eid ul Azha aur Hazrat Ibrahim ka qurbani ka waqia” bayan kiya to os mein hum kaba shareef mein aag lagne ka zikar kiya tha.
Kaba shareef mein aag lagnay aur us mein seeng jal janay kay ta’alluq say“Sawanah-e-karbala” mein diye huway mazmoon ki Roshni mein arz hay: Nawasa-e-Rasool, Imam Aali Maqam Hazrat-e-Imam Hussain ki shahadat kay takreeban 2 saal baad Yazeed paleed nay muslim bin uqba ko 12 hazaar ya 20 hazaar sipaahiyon ki fouj day kar Madinat-ul-munawwarah per hamla karnay bhayja.
Zalim yazeediyon nay madinay shareef mein bay-inteha khoon rayzi ki. 7 hazaar Sahaba-e-kiram sameet 10 hazaar say zayada afraad ko shaheed kiya. Ahl-e-madinah kay ghar loot liye. Intehayi sharamnaak harkatayn ki, yahan tak kay masjid-e-Nabvi shareef kay satoononPillars kay sath ghorayHorses baandhay. Phir ye fouj makka shareef pohnchi. Minjneeq Jo kay patthar phaynknay ka aala hota hai us kay zariye patthar barsaye. Is say haram shareef ka sayhn-e-mubarak pattharon say bhar gaya.
Jannati dumbay kay seeng
Masjid-ul-haram kay sutoonPillars shaheed ho gaye aur Kabat-ullah-Shareef kay ghilaf aur chhat mubarak ko in zalimon nay aag laga di. Kabat-ullah-shareef ki chhat mein hazrat- e-ismaeel kay fidyay mein qurban honay walyJannati dumbay kay jo mubarak seeng tabarruk kay taur per mehfooz thay wo bhi us aag mein jal gaye.
Jis roz yani 15 rabi-ul-awwal 64 hijri ko kaba shareef ki bay-hurmati hui thi us roz mulk-e-sham kay shahar “Himas” mein 39 saal ki umar mein Yazeed paleed mar gaya. Us bad-naseeb nay jis iqtedaar kay nashay mein bad-mast ho kar imam-e-Aali maqam Hazrat-e-Imam Hussain aur khandan-e-risalat kay mahaktay phoolon ko zameen-e-karbala per khak-o-khoon mein tarpaya. Makkay madinay walon per zulm-o-sitam ki aandhiyan chalayin. Us takhat-e-hukumat per usay sirf 3 baras 7 mah “shaytaniat” karnay ka moqa mila. Os ki mout mein kis qadar ibrat hay! Al-mout……
Na Yazeed ki wo jafa rahi, na shimar ka zulm-o-sitam raha
Jo raha tu naam-e-Hussain ka, jisay yad rakhti hay karbala
“Sawanah-e-karbala” mein diye huway mazmoon ki Roshni mein
Jo kay patthar phaynknay ka aala hota hai us
USA – Page 3 – Blog.urdu123
Dehshat gardi ka koi mazhab ni ،9-11 k bad dehshatgardi ko Islam se jor dia gya :Imran Khan
9-11 se pahley 75 fissad khud kosh hamlay Tamil Tigers krty the ،agar ksi ko divar se lagaya jai ga to us mein inteha pasandi ubrahay ge .Wazir e Azam ka Turkey aur Pakistan ki janib se bulai gai conference se khitaab . Washington ( 25 September 2019 )Wazir e Azam Imran Khan ne Turkey … Read more Dehshat gardi ka koi mazhab ni ،9-11 k bad dehshatgardi ko Islam se jor dia gya :Imran Khan
OIC ka Maqbooza Kashmir se karfio uthanay aur girftar afraad ki rehai ka mtalba.
(web desk Budh 25 September 2019) pur aman muzahrin k khilaaf taqat ka istamaal band kya jai ،OIC rabta group ، pur aman muzahrin k khilaaf taqat ka istamaal band kya jai ،OIC rabta group Newyork islami taawaun tanzeem k rabta group ne Maqbooza Kashmir se fouri toor par karfio uthanay aur girftar afraad ko … Read more OIC ka Maqbooza Kashmir se karfio uthanay aur girftar afraad ki rehai ka mtalba.
AC churanay walon k liye girjaa ghar ka dilchasup paigham
”jahan app ne jana hai ،wahan buhat garmi hai” Ohio k aik girjaa ghar ne AC churanay wale choroon ko aik dilchasp paigham dia hai .unhon ne girjaa ghar mein tehriri paigham aweizan karya hai ،jis par likha hai ”jis ne bhi hamara AC unit churaya hai usse apney paas rakhain .jahan app ja rahe … Read more AC churanay walon k liye girjaa ghar ka dilchasup paigham
Moddi se kahen Kashmir se karfio uthaye ،Trump se Imran Khan ka mtalba
Taqatwarr tareen mulk par bhaari zimay bari aaid hoti hai ،mujhey lagta hai ye bohraan mazed bara ho sakta hai ،America taqatwarr tareen mulk hai wo UNO ki salamti council par asar daal sakta hai ،Wazir e Azam k mutalbay par Amreeki sadar ne Bhaarti Wazir e Azam par dabao dalnay ki hami bhar li. … Read more Moddi se kahen Kashmir se karfio uthaye ،Trump se Imran Khan ka mtalba
Los Angeles :America mein aik chota tayyara shopping center ki chatt par gir kar tabah hogaya jis k natijay mein pilot halaak aur aik musafir zakhmi hogaya . Bain alqawami khabar rasan adary k mutabik Los Angeles mein aik injjan wala chota tayyara Cessna 177 ne Torrance Municipal Airport se parwaz bhari thi ta-hum kuch … Read more America mein tayyara shopping center ki chatt par gir kar tabah،pilot halaak
Kashmir ka hal Pak Bharat mozakraat se nikal sakta hai ،Sheila Jackson
Amreeki Congress ki rukan Sheila Jackson Lee ne Maqbooza Kashmir mein insani haquq ki bahali fouri yaqini bchane ka mtalba kia hai. aik bayan mein Sheila Jackson Lee ne kaha ke masla Kashmir k baaes Pakistan aur Bharat Nuclear jang k dahane par hain .Sheila Jackson Lee ne Amreeki sadar Trump se kaha ke General … Read more Kashmir ka hal Pak Bharat mozakraat se nikal sakta hai ،Sheila Jackson … Read more Saudi Arab par hamlay k zima daron kay khilaaf karwai keliye tyar hain : Trump
zaroorat aur moqa buzdil ko bhi bahadur bina saktay hain in English is- Urdu to English Translation Idiom Dictionary
zaroorat aur moqa buzdil ko bhi bahadur bina saktay hain in Englishin English means;
necessity and opportunity may make a coward valiant
Words meanings used in Zaroorat aur moqa buzdil ko bhi bahadur bina saktay hain
courageous daring energetic enterprising esquire gallant game knight magnanimous manful valiant valorous adventurer adventuress adventurous brave daringly dashingly hardy hero heroical heroically heroics high spirited intrepid knight errant plucky redoubtable strongman undaunted badass bravadoes bravados braved braver braves bravest braving bravos brawer brawest dareful doughty gutty prowest valorised valorized verser bretful heroess heroicomical بہادر Bahadur
fearless stalwart بہادُر Bahadur
valorous بُہادر Bahadur
Zaroorat main sab rawa bay
Saaf aur simta hua
Idioms related to the words in zaroorat aur moqa buzdil ko bhi bahadur bina saktay hain
Here is a list of some of the idioms that are either related to the zaroorat aur moqa buzdil ko bhi bahadur bina saktay hain or use words from this idiom.
What is zaroorat aur moqa buzdil ko bhi bahadur bina saktay hain meaning in English?
What are the idioms related to zaroorat aur moqa buzdil ko bhi bahadur bina saktay hain?
Here are the idioms that are related to the zaroorat aur moqa buzdil ko bhi bahadur bina saktay hain idiom.
Bahadur ki nazar buzdil ki talwaar say ziyada kaam karti bay - بہادر کی نظر بُزدل کی تلوار سے زیادہ کام کرتی ہے
Moqa par gadhay ko bhi baap bina letay hain - موقع پر گدھے کو بھی باپ بنا لیتے ہیں
khwab mein Kachwa dekhna » Ahl-e-Sunnats
Us ko khwab main dekhna ayesi aurat par dalaalat karta hai jo khushboo waghaira lagaye aur zeenat akhtiyar kare aur apne aap ko murdon par pesh kare.
1. aur kaha gaya ki kachhwe se muraad al qaza hota hai is liye ki woh samandar ke haalat ko zyada jaanta hai aur kaha gaya ki us se muraad koi aalim aadmi hai.
2. aur agar us ne dekha ki kisi shahar ya kisi gaaon main kachhwe ki izzat ki jaa rahi hai toh us jagah par ulma ki izzat hoti hai aur agar us ne kachhwe ko kudhe karkat ki jagah par dekha ki us ki hiqarat ki gai hai toh us jagah par koi aalim jhaalon ke darmiyan zaaya ho raha hoga aur baaz ne kaha hai sahibe khwab aabid aur hazrat ibraheem alayeh alsalam ke saheefon ko aur tamaam anbiyan alayehi alsalam ki kitabon ko padhne wala hoga.
3. aur kachhwe ka gosht khana maal aur ayesa aalim par dalaalat karta hai jo uloom anbiya main shumaar nahin hota aur wahan se haasil karega jahan se use uloom anbiya ke milne ka guman bhi na hoga aur kaha gaya ki js ne kachhwe ka gosht khaya toh bhalai, neki, nafaa aur maal payega.
4. aur jis ne dekha ki us ne kachhwa pakda ya us ka maalik hua ya us ko apne ghar main daakhil kiya woh kisi maahir insaan se milega jo uloom qadeema ka aalim hoga.
5. aur agar us ne dekha ki kachhwa us ke raaste main padha hai toh wahan ilm padha hua hoga jis ka ahtamaam nahin kiya jaa raha hoga.
6. aur agar us ne dekha goya ki woh kisi bartan ya kisi kapde main hifazat ke saath pada hua hai toh wahan aalim buland martaba aur maazaz hoga aur kaha gaya ki kachhwa khwab main dhoka, fareb, jasoosi, chhipne par, badaai par aur aslah jama karne par dalaalat karta hai.
← khwab mein qabar ka dekhna
khwab mein Kafan Chor dekhna →
PSL final ke online ticket haftay se farokht honay ka imkaan » Pakish News Pakistan
Home / Sports / PSL final ke online ticket haftay se farokht honay ka imkaan
Naveed Ahmed February 23, 2017\tSports 95 Views
Lahore: Pakistan cricket board ki janib se PSL ke final ke liye online ticketing haftay se shuru kiye Janay ka imkaan hai.
Qazafi stadium Lahore mein taqreeban 25 hazaar tamashaiyon ki gunjaish hai jab ke PSL final ke liye 4 enclosures Imran Khan, Fazal Mehmood, Wasim Akram aur Waqar Younis ki ticket 12 hazaar rupay ki farokht ki jaye gi. AH kardar, Rameez Raja, Javed Miyan Daad or Abdul Qadir enclosures ka ticket 8 hazaar mein farokht hoga jab ke Hanif Mohammad, Majid Khan, Zahir Abbas, Imtiaz Ahmed, Saeed Ahmed, Inzimam Al Haq, Nazar Mohammad aur Quaid enclosures ke liye 4 hazaar ka ticket khareedna hoga taham General enclosures mein dakhla fees 500 rupay ki hogi yeh enclosures Saeed Anwar aur Sarfraz Nawaz ke naam se mansoob hain.
Doosri janib Pakistan super league ke final mein kon kon se players khailnay ayen ge is ki drafting mein bhi takheer hai. 22 feb ki muqarara tareekh ke baad franchise malkaan neh PCB se 26 feb tak ka waqt maang liya hai taakay aik baar phir ghair mulki cricketers se hatmi baat cheet ki jasakay. Malkaan naye khiladion ke naam bhi tajweez karen ge is ke baad inkaar karne walay cricketers ki jagah naye players ki drafting ki jaye gi.
Next PSL Quetta Gladiators aur Karachi Kings aaj mad-muqabil hon gi
Indian board expels former IPL chief Lalit Modi
kaam karnay say ziyada kaam karnay ki khuwahish hoti bay in English is- Urdu to English Translation Idiom Dictionary
kaam karnay say ziyada kaam karnay ki khuwahish hoti bay in English
Words meanings used in Kaam karnay say ziyada kaam karnay ki khuwahish hoti bay
Sher aur bikri aik ghaat par pani peetay hain
Idioms related to the words in kaam karnay say ziyada kaam karnay ki khuwahish hoti bay
Here is a list of some of the idioms that are either related to the kaam karnay say ziyada kaam karnay ki khuwahish hoti bay or use words from this idiom.
What is kaam karnay say ziyada kaam karnay ki khuwahish hoti bay meaning in English?
What are the idioms related to kaam karnay say ziyada kaam karnay ki khuwahish hoti bay?
Here are the idioms that are related to the kaam karnay say ziyada kaam karnay ki khuwahish hoti bay idiom.
wazeer e azam Imran Khan ke kal qoum se khitaab ka imkaan - Pinoy Teleserye Ako
Pinoy Teleserye 4 weeks ago Latest News Update Leave a comment 64 Views
wazeer e azam khitaab mein malik ki muashi aur aman o aman ki sorat e haal پرقوم kwaatm
Islamabad ( اردوپوائنٹ akhbar taaza tareen. 02 November 2021 hamza ) wazeer e azam Imran Khan ke kal qoum se khitaab karne ka imkaan hai, wazeer e azam khitaab mein malik ki muashi aur aman o aman ki sorat e haal پرقوم ko aetma. niji TV duniya ke mutabiq wazeer e azam Imran Khan ki janib se kal qoum se khitaab karne ka imkaan hai .
wazeer e azam Imran Khan malik ki mojooda sorat e haal, maeeshat aur kaladam jamaat se mutaliq sorat e haal prbhi qoum ko aetmaad mein len ge, wazeer e azam Imran Khan qoum se khitaab mein barhti hui mehengai ki sorat e haal standard baat karen ge, wazeer e azam ki janib se – apne khitaab mein mehengai mein alleviation bundle ka elaan bhi mutawaqqa hai. mazeed bar-aan wazeer e azam Imran Khan se aaj ittihadi jamaaton ke rehnumao ne bhi mulaqaat ki, mulaqaat mein malik ki siyasi aur aman o aman ki sorat e haal standard tabadlah khayaal kiya gaya, mulaqaat mein farogh Naseem , Khalid maqbool Siddiqui , syed amin Al Haq , wazeer e dakhla Sheik rasheed, Munas Ellahi, jee d ae rehnuma dr Fahmida Mirza shareek shade .
wazeer e azam Imran Khan aur ittihadi jamaaton ne qaumi umoor standard mushtarqa myoqf apnane standard ittafaq kya. wazeer e azam Imran Khan ne ittihadi jamaaton ke rehnumao se mushtarqa parlimani ijlaas ke hawalay se mushawarat bhi ki. wazeer e azam Imran Khan ne ittihadi jamaaton komshtrk_h parlimani ijlaas mein qanoon saazi ke liye aetmaad mein liya. is se qabal wazeer e azam Imran Khan ki zair sadarat wifaqi kabeena ka ijlaas sun-hwa, ijlaas ke douran 15 nakati agenday standard ghhor kya gaya .
.  .
. . ke mutabiq ijlaas mein wazeer e azam, wazraa aur cover party qayadat se khafa nazar aaye .
. arkaan ko MQM ki misaal bhi di .
wazeer e azam ne ورزاء ko kaladam jamaat se mutaliq bayanaat dainay se rokkk diya
malik ke androoni o bairooni dushman ghair zimma daarana bayanaat se faida uthatay hain, mazhabi mamlaat aur hassas reverberations standard aindah bayanaat mein ahthyat brtni chahiye. wazeer e azam ki guftagu
Islamabad ( urdu point اخبارتازہ tareen – 02 November october 2021 hamza ) wazeer e azam Imran Khan ki zair sadarat wifaqi kabeena ka ijlaas khatam ho gaya hai. ijlaas ke douran 15 nakati agenday standard ghhor kya gaya.  .
samnay aa gayi. zaraye ke mutabiq ijlaas mein wazeer e azam, wazraa aur cover party qayadat se khafa nazar aaye.  .
of trustees arkaan ko MQM ki misaal bhi di. wazeer e azam Imran Khan ka kehna tha ke mujhe yaad hai punch mein am an ae tha to MQM ke arkaan get together kaisay boltay thay. un mein se punch kisi aik standard bhi koi baat hoti to woh 18 ke 18 arkaan yak zabaan ho kar boltay thay, pata chalta tha ke koi maamla sun-hwa hai aur is ka shadeed tareen ree activity aaya hai .
wazeer e azam ne cover board of trustees arkaan ko political decision commission jane ki hadaayat bhi ki aur kaha ke Azam swati aur Fawad chohadry ki paishi standard aap log un ke hamrah political decision commission jayen. douran ijlaas wazeer e azam ne Punjab ko jald nearby body political decision daraft kabeena se Manzoor karwanay ki hadaayat ki .
aik ki tareef karo par doosray ki burai mat karo in English is- Urdu to English Translation Idiom Dictionary
aik ki tareef karo par doosray ki burai mat karo in English
Words meanings used in Aik ki tareef karo par doosray ki burai mat karo
Jiss ka khaao assi ka gin gao
Apnay muun miyaan mithu
Idioms related to the words in aik ki tareef karo par doosray ki burai mat karo
Here is a list of some of the idioms that are either related to the aik ki tareef karo par doosray ki burai mat karo or use words from this idiom.
Praise none too much for all are fickle kisi ki hadd say ziyada tareef mat karo kyunkay zamana tagheer pazeer bayWhat is aik ki tareef karo par doosray ki burai mat karo meaning in English?
What are the idioms related to aik ki tareef karo par doosray ki burai mat karo?
Here are the idioms that are related to the aik ki tareef karo par doosray ki burai mat karo idiom.
Fatah say pehlay hee tareef mat karo - فتح سے پہلے ہی تعریف مت کرو
Kisi ki hadd say ziyada tareef mat karo kyunkay zamana tagheer pazeer bay -Karobar Ya Dukan Ki Tarakki Ki Liye Wazifa
Karobar Ya Dukan Ki Tarakki Ki Liye Wazifa ,” Ek bhai aaen thay,jo gair muslim thay aur wo sabzi bechnay ka kaam kartay thay.aur usnay mujay bataya ki wo lakh mahnat karay lekin faeda hello there nahi ho raha sabzi koi kharidta nahi yahan tak ki wo kharab ho jati hain.aur dusray mujsay ziada daam me bachtay hain lekin phir bhi uskay yahan logon ka taanta laga rahta hain.
Principle usay pucha ki ap kya chahtay hain? To usnay apni choti si aarzoo kah di ki primary ye chahta hun ki mera sabzi ka karobar achay se chalay khub bikri ho aur meray biwi bachay ko achay se paalna chahta hun.
Mainay kaha aap yun karay ki 5 paisa k 9 sikkhay kahin se le kar aaen.jismay jo 5 ka hindsa hota hain wo kharab na ho achay se nazar aata ho.
2-4 clamor me hello wo bhai 9 sikkay lekar aaen aur mainay dekhay aur kahan ki 2 noise awful le jaega.aur mainay 5 paisay k coins ko pahlay pani se achay se saaf kiya aur phir esay arq gulab se dho liya aur upar itr laga diya.
Ek sufaid drawing papper pe mainay musallas k khanay zafran aur arq gulab se banaye.aur jaisay corners me jo numbers hain uskay mutabiq chaal se coins ko ek karkay us papper pe chipka diye.aur loban ki dhuni de di aur usay overlay karwa liya aap chahay to outline karwa saktay hain.es naqsh ko tayyar karkay rakh liya aur 45 rupay ki shirni mangwa kar hazrat mama hawwa aur hazrat Aadam alayhis salam ki fateha khwani karkay bachon me taqseem kardi.
Aur wo bhai aaen to usay de diya aur kuch hidayat jo paaki k mutaliq thi bata di aur wo lay kar chalay gaye.
Kuch clamor terrible batanay aaen aur kuch sabziya israar karkay mujay de gaye aur kaha ki esay rakhnay k awful usay faeda nazar aaraha hain.
Aur abhi kuch racket pahlay dubara aaen aur bataya ki uski sabzi ki dukan abdominal muscle bahot achi chal rahi hain aur bahot faeda ho raha hain.
Aap bhi esay tayyar karay aur faeda uthaye kamyab totka hain.jo hazrat saat vigera ki maloomat rakhtay hain wo urooj mah me peer k racket saaat awwal me lawazmat se esay tayyar karay.baki k jo log hain wo esay chand dikhnay k pahlay 10 commotion k andar jo peer[Monday] aaen usmay aftab tuloo[sunrising] k ek ghantay k andar tayyar karlay.
45 rupay ki mithayi pe fateha khwani zaroor karay.aur bachon me taqseem karday.aur har peer k racket loban ki dhuni de aur esay saaf kiya karay.
jo naqsh pandra diya hain es naqsh ko muslim chand 1 se 10 k darmiyan jo peer ka racket aaen us commotion zafran aur gulab jal ki siahi bana kar aur agar zafran nahi hain to khanay me sarbat me jo rang daltay hain wo peelay rang se aur gulab jal se aur anaar ki lakdi se naqsh ki 15 naql[copies]banaye aur phir waqt ho to fauran warna sambhal kar rakh de aur punch waqt milay 15 naqsh ko le kar jaari paani[runnig water] k pas jaen jaisay nadi ho darya ho talab ho lekin paani jari hona chahiye.aur agar magrib[west] ki taraf bahta ho to bahtar hain.us pani k pas kharay ho kar ek karkay naqsh pani me daalay.aur nazar rakhay.usmay se ek naqsh aapki janib paani k khilaf tayrta huva aaenga usay le aur pack karkay apni bazu pe bandhay ya galay me pahanlay.insha Allah es naqsh ko pahannay k terrible aapko bahot faeda hoga aapko kamyabi milaegi aur rozgar milaega taraqqi hogi.aur kabhi mohtaj nahi hongay.Allah k hukm se.
Aisa kabhi hota howdy nahi ki naqsh pani ki ravangi k khilaf na tayray.phir bhi khuda na karay aur kabhi aisa ho to dubara nxt Monday karay zaroor faeda hoga.
Naqsh likhnay me khyal rakhna hain yani chaal k mutabiq pur karna hain.sab se pahlay boxes bana lay aur phir jahan 1 likha hain wo ek likhay phir 2 phir 3 aisay 9 tak pur karna hain.
Dua karta hun Allah panjtan pak k sadqay aap sab ko kamyab karay aur meray liye aapkay labon pe pyari dua niklay… !
Ye amal kaarobar ki taraqqi k liye bahot hi faaedaymand sabit huva hain.mere bhai jo es garz k liye kaafi koshish kar chukay hain wo ek bar es faqeer k tareeqay ko zaroor aazmaen.inshallah aapko zaroor kamyabi milaegi aur aapki karobari tarqqi hogi.
Karobaar Mein Tarakki Ke Liye
Ye amal aapko nauchandi itwar ki rat ko karna hain,yani chand dekhnay pe jo pahla sanichar aaen uska din guzar kar ho raat aaen us rat me ye amal karna hain.
isha ki namaz k b,ad se 12 bajay k pahlay tak amal parhna hain.12 bajay k b,ad eska waqt nahi.
Pahlay 7 martba durood e pak[agar durood e tunajjina sharif parhay to behter hain]
aur 70 martba surah e fateha sharif es tarkeeb se pahay ki bismillah sharif ki aakhri meem alhamdu k laam se milali jaen yani…
Bismillahir rahman nir raheemilhamdulillahi rabbil aalmeen….es tarha puri surah 70 martba parhay.
Ab peer ki rat me bhi esi tarkeeb se 6-6 durood sharif aur 60 martba surah e fateha sharif parhay.
Ab mangal ki raat ko 5-5martba durood sharif aur 50 martba surah e fateha sharif pahay.
Ab budh ki raat me 4-4 bar durood sharif aur 40 bar surah e fateha sharif parhay.
jumerat ki raat me 3-3 bar durood sharif aur 30 bar surah e fateha sharif parhay.
Jumua ki raat me 2-2 bar durood sharif aur 20 bar surah e fateha sharif parhay.
sanichar ki rat me 1-1 bar durood sharif aur 10 bar surah e fateha sharif parhay.
Es tarkeeb se har maah parh liya karay inshallah agar aapnay ye mamool bana liya to kabhi aapko es maqsad k liye koi bhi dusray amal ya aamil ki zaroorat na parhaegi,na koi bandish na koi nazr na kisi k kartoot karobar ko rok sakaega.sivaye khud ibadat me susti karay ya haraam halaal ka fark na karay.
Barkat Ki Dua\tdukan ki barkat ki dua in urdu, Dukan Ki Tarakki Ke Liye Dua, Dukan Ki Tarakki Ke Liye Wazifa, dukan mein barkat ki dua in hindi, Karobaar Mein Tarakki Ke Liye, karobar ki tarakki ka wazifa, Karobar Mein Barkat Ki Dua, Karobar Mein Barkat Ki Dua In Hindi, karobar mein barkat ki dua in urdu, karobar mein izafa ka wazifa, karobar mein kamyabi ki dua, karobar shuru karne ka wazifa, Karobar Ya Dukan Chalane Ka Wazifa, Karobar Ya Dukan Ki Tarakki Ke Liye Wazifa, Karobar Ya Dukan Ki Tarakki Ki Liye Wazifa
khud parasti say sab nafrat kartay hain in English is khud parasti say sab nafrat kartay hain - خود پرستی سے سب نفرت کرتے ہیں - Urdu to English Translation Idiom Dictionary
khud parasti say sab nafrat kartay hain in English
khud parasti say sab nafrat kartay hain - خود پرستی سے سب نفرت کرتے ہیں in English means;
Words meanings used in Khud parasti say sab nafrat kartay hain
Meanings of the Urdu words used in khud parasti say sab nafrat kartay hain - خود پرستی سے سب نفرت کرتے ہیں are;
Idioms related to the words in khud parasti say sab nafrat kartay hain
Here is a list of some of the idioms that are either related to the khud parasti say sab nafrat kartay hain or use words from this idiom.
Make take up the running of rehnumayi ya sar parasti karna رہنمائی یا سر پرستی کرنا
What is khud parasti say sab nafrat kartay hain meaning in English?
What are the idioms related to khud parasti say sab nafrat kartay hain?
Here are the idioms that are related to the khud parasti say sab nafrat kartay hain idiom.
Khano Aur Asmani Buooj ka kala jadoo types
Sitaroon ka kala Jadoo:
Is kala jadoo k aamleen saat gardish karny waly sitaroon yani shamas, qamar, zahal, mishtari, mareekh, Zahra, or atarad ki parastish karty hein. Chunacha har sitary k liy ak khas libas pehnty hein. Chand makhsos ayam k rozy rakhty hein, sir mundwaty hein or dhooni dety hein. Phir qamar ki taraf nigah utha kar is se mukhatib hoty hein.
Ye sab isliy karty hein ta k in k guman k mutabiq in par sitaroon ki rohaniat ka faiz ho.
Mutaqadmeen najomion ka hal ye tha k jab in mein se kisi k haan bacha paida hota to iska aisa nam rakhty jo us mahiny k chaand par dalalat karta jis mein bacha paida hota tha. Inka guman ye tha k is k zariay se bachy k halat dariafat kiy ja sakty hein, or hum aaj apny dor mein bohat se akhbarat or jaraid mein dekhty hein k “ aaj apka naseeb” ya “aap k sitary” k unwaan se najomion k aamal or zindagi k bohat se shooba jaat se mutaliq logo k liy un k salah o mashwary shaia kiy jaty hein.
1.Chunacha falan tareekh se lekar falan tareekh tak paida hony waly bachon k liy buraj sirtan muntakhib karty hein or falan tareekh se falan tareekh tak paida hony waly bachon k liy meezan ya aqrab muqarar karty hein.
2.Phir jab chaand bulandi ki taraf charh raha hota he yani buraj sirtan mein hota he to un k liy safar karna, manpasan shadi biah karna or tijarati mamla karna acha samjhty hein, or jab chaand basti ki tarf aarha hota he yani buraj aqrab mein hota he to zan o takhmeen or kahani ki bina par un k haq mein safar, shadi biah or tijarati mamlat behtar nhi janty.
3.Ahwal maloom karny k liy sitaroon ko deikhna jadoo or kahanat k qabeel se he, q k makhloqat ki bad bakhti or saadat mein ya unko zindagi or moot deny mein mukhloqat e alvi ki koi taseer nahi, sitary, chaand or sooraj Allah subhan o tallah ki nishanion mein se he.
4.Jo iski azmat par dalalat karty hen, uski pakeezagi bian karty hein, isi k liy sajda karty hein or isi k hukam k paband hein.
Quran Me sitaron ke kala jadoo ke haqeeqat:
Jesa k Allah subhan o tallah ne farmayay:
1.“Kia tum nahi dekhty k Allah k samny sajday mein hein sab aasmano waly or sab zameeno waly or soraj or chaand or sitary or pahar or darakhat or janwar bohat se insan bhi.”
2.“or isi ne tumhary liy sooraj or chaand ko musakhir kar dia he k brabar hi chal rahy hein or raat or din ko bhi tumhary kam mein laga rakha he.”
3.“ Or sooraj or chaand or sitaroon ko paida kia aisy tor par k sab us k hukam k tabey hein”
4.Or aasmano or zameen ki har cheez ko bhi usne apni taraf se tumhary liy tabey kar dia he”.
Allah subhana ne Quran Kareem mein ye khabar di he sitary aasman e dunia k liy zeenat hein or behr o bar ki tareekion mein in k zariay raasta maloom kia jata he, or kuch sitary aisy hein jo aasmani khabar uchakny waly shiyateen ko maarny k liy jaty hein or ye aasman mein sabit siyaron k ilawa hein.
Khano aur ilm e nujoom ka kala jadoo:
lekin in sab par najoom yani sitaaroon ka itlaq hota he jis tarah lafaz “daba” insaan or janwar dono k liy he.
Saheheen mein Zaid bin khalid se marvi he, wo bian karty hein Rasool Pak(SAW) ne muqam e hadibia mein barish wali raat k bad hamein khutaba dia or farmaia: kia tum janty ho k tumhary Rab ne aj ki rat kia farmaia he? Hum ne jawab dia ye to Allah or us k Rasool hi ziada janty hein, farmaia:
“(Allah Tallah ne farmaia): mery kuch bandy mujh par rakhany waly hoy or kuch bandy mery saath kufar karny waly thehry. To jis ne ye kaha k hum par Allah k fazal o rehmat se barish hoi he to yehi banda mujh par emaan rakhny wala or sitaroon(se barish nazil hony) ka inkar karny wala he”.
Or sahih Muslim mein Abu Huraira se marvi he k Nabi Kareem(SAW):
“Allah Tallah aasman se jo bhi barkat nazil fermata he iski waja se logo ka aik garoh kafir hojata he, chunacha Allah Tallah barish nazil fermata he to log kehty hein k falan falan sitary ki waja se bearish hoi he”.
Gharaz ye k dunivi hadsat ronma hony mein insaan ki saadat o shiqawat mein sitaroon ka koi dakhal nahi he, or is ilam se mushghila rakhna mehz zan o takhmeen k qabeel se he. Sheikh ul islam Ibn e Tamima(R.A) farmaty hein:
“mein ne in najomion amil baba se Damishaq mein guftago ki, un k bary bary ulma mery paas aay or mein ne aisy aaqli dalail se un k amal ka fasad-o-batlan wazeh kia jin dalail ki sehat ka wo khud bhi itraf karty hein, un k bary ne kaha: Allah ki qasam! Hum apni ak baat ko sach manwany k liy soo jhoot bolty hein.
kala jadoo aur khaniat:
Q k un k ilam ka daromadar jise kala ilm me bhi istimal kerte han is nazariay par he k aalam –e-bala ki harkat hi dunivi hadsat k roonoma hony ka sabab hein, or sabab ka ilam musabib k ilam ka mojab he. Lekin ye isi sorat mein hoga jab wo mukamal sabab dariafat kar lia jay jo apny hukam(musabib) ko mustalzim hota he.
Jab k in najomion ka hal ye he k agar inhon ne jan bhi lia to beshumar asbab mein se siraf aik adna hissa hi jan paty hein, baqia asbab or degar sharait-o-mania amoor ka inko pata nahi hota, maslan jo shakhas ye jan lay k garmion mein sooraj sir k oopar hota he isliy garmi sakhat hoti he.
Is se wo ye bhi jan sakta he angoor khushak ho kar kishmish ban jay ga. To agarche asa bohat hota hota he, lekin mehz sooraj k wajood se aisa nateeja akhaz karlena bohat badi jahalat he, q k mumkin he k iswaqat angoor majood ho or ye bhi mumkin he k angoor mojood hi na ho, isitarah ye bhi mumkin he wo darakhat phal lay or ye bhi mumkin he k phal hi na lay, ya mumkin he k angoor yonhi taza hi kha lia jay ya usy nachor lia jay, isitarah iska bhi ehtamal he k angoor chori hojay, or ye bhi hosakta he k usy khushak kar k kishmish bna lia jay, wagaira.
kala jadu aur istikhara
Bal k yahan tak kaha gea he k agar aap najomion k bian karda halat maslan kala jadoo aur istikhara online wagera ko ulat dein yani saadat ki jaga nahosat or nahosat ki jaga saadat bna dein, ya garam ki jaga sarad or sarad ki jaga garam kar dein, ya muzakir ki jaga moonas or moonas ki jaga muzakir laga dein, phir hukam lagain to bhi aapka hukam lagana inhi k hukam jesa hoga k kabhi to saho hoga or kabhi ghalat. Isily Hazrat Ali(R.A) ne khwaraj se qataal karny k liy safar karna chaha to ak najomi un k pas aya or kaha:
Aay Ameer-ul-Moomeneen! Aao safar na karen, q k chaand buraj aqrab mein he. Agar chaand k buraj aqrab mein hony k waqat aap safar karen gy to aap k saathi shakiest kha jain gy. Ya isitarah ki koi baat kahi, is k jawab mein Hazrat Ali(R.A) ne farmaia:
“Bal k mein Allah par bharosa or tawakal karty hoy or teri takzeeb karny k liy safar karoon ga” chunache aap ne safar kia or is safar mein aapko ye kamyaabi hasil hoi k is larai mein aksar khwarij qatal kardiy gay.
Kisi ka ye itqad rakhna k saat sitaroon mein se koi sitara saadat or nahosat ka zimadar he, fasad itqad he, or agar ye itqad ho k Allah Tallah k ilawa wohi sitara mudabir or karsaz he to aesa itqad rakhny wala kafir he, or agar is itqad k sath hi sitary ko pukarna, iski ibadat karna or isse madad mangna bhi shamil hojay to ye kufar or sarih shirak bhi he. Ulbta jo log aflak or sitaroon ki sifat, maqadeer or harkat jann’ny k liy or dinon, mahinon or saloon ka hisab lagany k liy ilam e hisab ka istamal karty hen t ye darasl sahi ilam he lekin faidamand kam he,wallahilam.To pher log manpasan shadi aur kala jadoo for love ke liye in black magic specialist ke pass jate han.Han agar kisi ke pass kali shakteon aur jinnat ka ilm ho to her kam ker sakta ha.
Posted on March 1, 2019 May 3, 2019 by By: WZonginfo
hai?[su_heading size=”23″] Kya Ap jantay han Rozana 7 Ghantay ki neend kyun zaroori [/su_heading]
Ap Rozana Raat ko 7 Ghantay ki neend layn, our heart attack ya faalij ke khatray ko numaya hadd taq kam kar saktay hain.
Aik Hospital main choohon par kiye jaany walay aik tajarbaat mein daryaft hwa ke neend ki kami say se sharianon ki androoni dewaron par charbi ka ijtima honay lagta hai.
Maazi mein bhi yeh baat samnay aa chuki hai ke na Kafi neend se khoon ki sharianon se jurey amraaz jaisay amraaz qalb ya faalij ka khatrah barhta hai magar mohqiqeen is ki wazahat nahi kar sakay thay.
Yah tehqeeq krna walo ka kehna tha ke woh pehli baar dimagh ke aik aisay khittay ko daryaft karne mein kamyaab hue jo neend ke douran boon marrow se munsalik hota hai aur khoon ke safaid khaliyaat ki pedawar berhate hain jo sharianon mein charbi ke ijtima ka baais ban’nay wala Ansar hai.
Neend ki kami motapay, diabities, amraaz qalb aur cancer jaisay amraaz ka khatrah bhi barha sakti hai taham mohqiqeen woh is ka baais ban’nay walay miknzm ke barey mein ziyada jaan nahi sakay hain .
Is nai tehqeeq ko krna walo naay choohon ke aik group ko kam az kam 7 ghantay taq sonay ka mauqa diya gaya jab kay dosray group ko neend ki kami ka shikaar kya gaya.
nataij se maloom hwa ke neend ki kami se sharianon mein kachra jama honay laga jabkay dosray group mein aisa nahi hwa.
Tehqeeq krna walo naay daryaft kya ke aik hormone jo ke zehni chokanna pan aur ishtiha ko berhata hai jab kay boon marrow mein khoon ke safaid khaliyaat ki products ko control karta hai, neend ki kami ke shikaar choohon mein is ki miqdaar kam hogayi .
is hormone ke nateejay mein khoon ki sharianon mein charbi jamnay ka aarzah la-haq ho gaya.
is Tehqeeq ke nataij tibbi jareeday nature mein shaya hue.
hongkong ki university ki aik tehqeeq mein yeh baat samnay aayi thi ke neend ki kami DNAe ki khud ki murammat karne ki salahiyat ko kam kar deti hai, jis se amraaz ka khatrah barhta hai.
Tehqeeq krna walo Ka maanna hai ke yeh pehli tehqeeq hai jis mein neend ki kami ke nojawanon ke jeans par muratab honay walay asraat ka jaiza liya gaya.
is tehqeeq ke douran aisay doctor’s ko dekha gaya jinhon naay night shft ki wajah se apni neend ki aadaat ko badal liya tha, taham mohqiqeen ka kehna tha ke woh fi al haal yeh nahi jaan sakay ke neend ki kami DNAe ko nuqsaan kyun pohanchati hai .
Tibbi Mahireen ka khyal ha kia har Raat 7 ghantay ki neend ko sahet ke liye behtareen qarar diya gaya hai magar Asker afraad itni der sonay mein nakaam rehtay hain.
kisi shakhs par nahi in English is kisi shakhs par nahi - کسی شخص پر نہیں - Urdu to English Translation Idiom Dictionary
kisi shakhs par nahi in English
kisi shakhs par nahi - کسی شخص پر نہیں in English means;
Words meanings used in Kisi shakhs par nahi
Meanings of the Urdu words used in kisi shakhs par nahi - کسی شخص پر نہیں are;
Aam tareeqay say
Kisi surat bhi nahi
Idioms related to the words in kisi shakhs par nahi
Here is a list of some of the idioms that are either related to the kisi shakhs par nahi or use words from this idiom.
Play one false kisi shakhs say dhokay karna کسی شخص سے دھوکہ کرنا
What is kisi shakhs par nahi meaning in English?
kisi shakhs par nahi - کسی شخص پر نہیں
What are the idioms related to kisi shakhs par nahi?
Here are the idioms that are related to the kisi shakhs par nahi idiom.
Lightning Information In Urdu Asmani Bijli In Hindi Facts - Roman Urdu Website
Facts • Information • Interesting
Lightning Information In Urdu Asmani Bijli In Hindi Facts
Lightning Information In Urdu Asmani bijli ka shumar un qudrati afaat mein hota hai jis ka girna tou door ki baat mehz dekhna hi dehshat zada kar deta hai. Bijli jahan zindagi mein roshni lati hai wahin asmani bijli insani zindagi mein andhera lanay ka kaam karti hai. Pakistan, bharat samait dusre kayi mumalik mein har saal asmani bijli hazaron insanon ki zindagi ka khatma kar deti hai. Aeye isi asmani bijli ke bare mein chand dilchasp maloomat aur haqaiq jantay hain.
Lightning Facts In Urdu Asmani Bijli Dilchasp Haqaiq
Asmani bijli suraj ki satah se bhi kayi gunah zayada garam hota hai.
Barah e rast asmani bijli ka girna intihai khatarnak hota hai.
Har saal dunya bhar mein taqreeban 24000 log asmani bijli girnay se luqma e ajal ban jatay hain.
Asmani bijli mein itni tawanai hoti hai keh woh double roti ke 160,000 tukron ko asani se toast kar sakti hai.
Africa mein 1998 mein aik football match ke doran asmani bijli girnay se aik hi team ke 11 khilari halak ho gaye thay jabkeh hairat angez tor par dusri team ke tamam khilari mehfooz rahe.
1939 mein aik amreeci riyasat Utah mein 835 bheerain asmani bijli ke aik hi jhatkey se halak ho gayien thien.
Aik scienci report ke mutabiq agar global warming ka silsila yunhi jari raha tou sun 2100 tak asmani bijli girnay ke waqiat mein 50% tak izafa ho sakta hai.
Aik andazay ke mutabiq mashoor amreeci riyasat New York mein mojood mujasma azadi har saal 600 bolts asmani bijli ka samna karta hai.
France mein mojood dunya ke mashoor eiffel tower ke bare mein tou aap ne yaqeenan suna hi ho ga magar aap ye nahin jante hon ge keh 1902 mein eiffel tower ke uper ke hisay ko asmani bijli ne shadeed nuqsan pohanchaya jis ki wajah se us hisay ko dobara tameer karne ki zaroorat mehsoos hoi.
Wese tou dunya bhar mein asmani bijli girnay ke imkanat mojood rehtay hain magar amreeci riyasat texas mein asmani bijli girnay ke beshumar waqiat ru numa ho chukay hain aur aaj bhi ye riyasat asmani bijli ke girnay ke khatraat se do char hai.
Bar e azam africa jo keh mukhtalif janwaron ka ghar mana jata hai wahan bongo nami aik aisa janwar bhi paya jata hai jo asmani bijli se jali hoi larki ko intihai shoq se khata hai.
Mashoor Empire State Building jo keh riyasat new york ki pehchan bhi hai isay aap ne aksar hollywood filmon mein bhi dekha ho ga is mashoor emarat se har saal taqreeban 23 martaba asmani bijli takrati hai.
Asmani Bijli Kaise Paida Hoti Hai
Agar baat ki jaye keh asmani bijli kaise banti hai tou darasal ye us waqt paida hoti hai jub badal aur tez hawa aik dusre se ragar khatay hain. Asmani bijli mein croron volt aur croron ampere current hota hai jo zameen par 2 tarah se lapakta hai.
Number 1 – Jo shakhs ya chez maslan emarat aur darakht waghera jo us jagah ki munasbat se unchay tareen hon un par bijli gir kar zameen mein chali jati hai.
Number 2 – Science danon ke mutabiq zameeen mein bhi masbat ya manfi charge hota hai is liye asmani bijli bhi us charge ki taraf lapakti hai aur zameen mein chali jati hai. Had darjah voltage aur mega ampairs ki wajah se asmani bijli apne rastay mein anay wali hawa ko ionize kar deti hai jis ki wajah se hawa mein us ka safar mumkin hota hai.
Asmani Bijli Ki Iqsam
Asmani bijli ko zahiri tor par 2 aham iqsam mein bayan kiya ja sakta hai. number aik jub asman par cameray ke flash ki tarah roshni dikhai de tou usay chadar wali bijli yani sheet lighetening kaha jata hai jabkeh dusri qisam mein asman par bijli teerhi meerhi lakeeron ki tarah dikhai de tou usay darar numa bijli ya fork lightening kaha jata hai.
Yaad rahe keh shakhon ki tarah darar numa asmani bijli badal se zameen ki janib safar karte hue paida hoti hai aur baaz auqat zameen par gir jati hai. Jub is tarah ki asmani bijli paida hoti hai tou us ki tawanai se itraf ki hawa bohat garam ho kar pheelti hai jis se aik zordar dhamaka sunai deta hai jisay badlon ki garj se bhi tabeer kiya jata hai. Hamari zameen par mojood ashya par amooman masbat charge hota hai aur yun bijli ka karaka zameen ki janib lapaknay ki koshish karta hai jisay zameen par bijli girna kehte hain is se janglaat mein aag lag jati hai aur log aur janwar jal kar rakh ho jatay hain.
Pakistan aur bharat mein asmani bijli girnay ke hawalay se awam mein kayi tohmaat payi jati hain maslan ghar ka pehla bacha is ka zayada shikar hota hai tou dusri janib bazurg sayah kapre pehannay se mana karte hain lekin in donon baton mein koi sadaqat nahin. Mahireen mausamiyat is qisam ki tohmaat ko rad karte hain.
Asmani Bijli Se Mehfooz Rehne Ka Tarika
Agar asman par bijli karak rahi ho tou darakhton ke nechay kharay hone se gureez karna chahiye kyun keh darakhton par asmani bijli gir sakti hai. Isi tarah lohay aur folaad ke janglon aur dhati pipon se bhi door rehna chahiye.
asmani bijli bijli dilchasp haqaiq lightning maloomat mausam
2013/10/07\tHazrat Ali (R.a) Quotes 5,091 Views
Burdbar ko apni burdbari ka pehla iwaz ye milta hai kay log jihalat dikhanay walay kay khilaf us kay tarafdar ho jatay hain.
Aurat sarapa e burai hai aur sab say bari burai is main ye hai kay iskay bagair chara nahi, gusa aik qaum ki dewangi hai kiuke ghusa war bad main pasheman zaroor hota hai aur agar pasheman nahi hota to uski dewangi pukhta hai.
jab tangdast ho jao to sadqa kay zariye ALLAH say lain dain kar lo, apnay dost say bus aik had tak muhabat karo kiuke kisi din shayid wo tumara dushman ho jaye aur dushman ko dushman bus aik had tak rakho kia pata kisi din wo tumhara dost ho jaye.
ilm ka hasil hona bahanay karnay walay uzr ko khatam kar daita hai. log kisi shay par wah wah nahi kartay magar ye kay zamana uskeliye aik bura din chupayay huyay hai.
ALLAH jis banday ko zaleel karna chahta hai usay ilm aur danish mandi say mehroom kar daita hai.
to dosto ye tamam aqwal hazrat ALI r.a kay hain isay apnay doston kay sath share kar kay sawab hasil karain aur logon ko faida phunchayain. shukria
aurat sarapa e burai hai dil bhi thaktay hain gusa aik dewangi hai Hazrat Ali R.a jehalat kay khilaf sadkay kay zariye ALLAH say lain dain kero\t2013-10-07
Day of Resurrection and Death
Mehfil ho ya Tanhai
Behtreen zamana aur log
jahil kon hai
sab say acha dost
92.meri kahaani | hindi.gay.stories1 - peperonity.com
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hindi.gay.stories1.peperonity.com92.meri kahaaniMera naam Kashif hai , mein 5 saal say gaand marwa raha hoon aur bohut enjoy kar raha hoon. Ek dafa main nay school ki ID kay liey photo khinchwanay school say do gali
Kay faslay per photo ki ek chohti store per gia . Photographer 40 say upar ka
ho ga aur us nay mujh ko stool per bethnay ko kaha phir camera say dekh kar haath kabhi meray peeth per, seenay per, gardan per, meray baalon main aur chehray per ghomnay lagay – kabhi toda sa dabaya ya phir suhla dia. Mujh ko
andaza ho gia ki baat postion set karnay agay ja chuki hai kiun ki itna bhola main bhi naheen tha. Is say pehlay kabhi meray saath aisa hua naheen tha aur
ab mujh ko bhi us kay is khel main dilchispi ho gai thi kiun kay jo who kar raha
tha mujh ko achha lag raha tha. Meri tarf say koi reaction na honay per us nay
meray chehray per kai dafa haath phera, us duran us ka lund shalwar kay andar
tan kar khada ho chuka tha jo ki do ya teen dafa meray kamar kay saath touch
hua. Is kay baad us ko andaza ho gia ki main bhi interested hoon laikin kisi waja
say wuh is say aagay naheen barrah phir camera ki tarf gia, meri photo khinchi aur do din baad shaam 8 bajay kay baad aanay ko kaha. Mujh ko sex kay baray main pata tha , laundaybazi ka bhi pata tha aur kai larrkon kay baray main pata bhi tha ki who gaandoo hain. Mujh ko bhi yeah
idea ho gia tha ki agar main photo laynay gia to us nay meri gaand mar deni hai
aur agar main chahoon to phir wapis us kay paas naa jaaoon aur yeah kahani eheen khatam ho jaaieygi. Do din meray dimagh per who chhahya raha aur
main ehi sochta raha ki who meri gaand main apna lund kaisay daalayga? Kitna
dard hoga? Kisi ko pata chal gia to kia hoga? Ehi sab sochta raha laikin jab us ka
meray badan ko dabana aur chehray per haath pherna yaad aata to phi dil chahta ki bas jaakar us say lipat jaaoon. Ehi soch kar ki mujh ko is tarah ka sex
zaroor try karna chahiey aur apnay khauf ko control kar kay main 5 din kay
baad raat kay 9 bajay photographer ki dukan per phunch gia.  tumhara bhut hi intazzar tha , bohut hi ziada khush hun ki tum aagay. Mujh ko
apna ek ghntay ka time do abhi kiun ki main tum say pyar karna chahta hun,
main uski tarf dekha aur apna sar haan main hiladia. Usnay kaha main upar hi rahta hun tum dukan ki side ki seerih say upar chalay jaao aur main dukan band kar kay 2 minute main aata hun. Uska flat ek kamray kay tha aur bed naheen tha , matreess flooe par bichha tha. Usnay aatay ki saath hi mujh ko apnay saath lipta lia aur meray honton ko choomnay aur choosnay laga, uskay dono haath pehlay meray peeth per phir saraktay saraktay meray chootrron per phunch gaiy aur wuh un ko dabanay laga. Uska lund meray naaf kay aas paas hum dono kay beech daba hua tha, sakht aur garm tha. Meray liey yeah sab naya tha aur badan main aisa lag raha tha ki jaisay current dorr raha ho. Phir us nay mujh ko apnay say alag kia aur meri shirt utari, pant kholi jo ki neechay gir gia aur underwear kay upar say meray lund, balls aur peechay gaand per haath phernay laga. naheen tha laikin mota bohut tha. Yeah dekh kar to meray hosh urrgaiy aur mera chehra sufaid hogia. laga kar puri ungli andar daaldi aur 2 second ruk kar ungli andar bahir karnay laga. Yeah meray liey ek bilkul hi naya maza tha aur main ungli ki chudaai ko enjoy karnay laga, phir Chachoo nay mera haath apni lund par rakkha aur main usko suhlanay laga. 2 / 3 minute kay baad woh meray peechhay gia aur apnay lund par tail mala, meray dono chootrron par kiss kia aur topa gaand ki surakh par rakh kar dabaya laikin ½” bhi lorra andar naheen gia. Chachu bola yeah kunawri gaand to bohut hi tight hai, yeah bol kar us nay meri kamar pakrri aur zor say lund ko dhakka dia aur lund ka topa ek jhutkay say andar ghus gia. Dard ki ek tez lehr meray gaand say uthi aur puray badan main phail gai … main nay apni cheekh to dabali laikin aankhon main aansoo aagaiy. Woh bhi ruk gia, us nay mujh ko bohut hi tight pakrra hua tha aur topa meri gaand kay andar  ...Next part ►► 93.18 SAAL (Next page)◄ 91.chhapraa mein chudai (Previous page)⏫ hindi.gay.stories1.peperonity.com (Site)Send to a friendVote for this siteCreate your own site nowAuthor: friendMessage to friendOffer friendshipJust visitedAdd to favouritesMy favouritesReport pageTopicsHelp & Info This page:
Haiz Aur Nifaas - Fatawa Islamiyah
Jab janeen teesry mahenay saqat ho jaye
On September 19, 2013, In Haiz aur Nifaas and read 1050 times
Main aik orat ho,teehsry maheny mera janeen saqt ho gaya tha lekin main ne pak hony tak namzein nai parhein. ab mujh se kaha gaya hai k woh namazein parhny chaye theen. main kiya karoon jab k mutayun tor par mujhy ye malom bhi nai k main ne kitny din namaz nai parhi?
On September 19, 2013, In Haiz aur Nifaas and read 3289 times
Taharat k bad Matyala ya Peela Pani kuch nahi
On September 19, 2013, In Haiz aur Nifaas and read 2718 times
Mera mamol chay (6) din ka hota hai aur kabhi ye mamol saat (7) din ka be hota hai. Main taharat k mushadah k bad ghusl kar leti hoon lekin aik mukamal din ki taharat k bad matyalay se rang ka pani daikhti hoon jiss k bary mein mujy malom nai k is ka kiya hukam hai? lehaza main heran ho jati hoon k namaz roza aur apny khaliq ki ebadat sw mutalik degar amor ada karon ya na karoun? barah e karam rehnumai farmaye k is halat mein kiya karon, ALLAH Ta'ala aap ko ajar o sawab se nawazy ga?
Tags : taharat, madah, liquid, haiz, menses
jab Haiz mamol se ziadah dino tak jari rahe
On September 19, 2013, In Haiz aur Nifaas and read 1327 times
Jab orat ka mahana mamol atth (8) yah saat (7) dino ka ho lekin kabi aik (1) yah doo (2) mamol is se zayda ho jay to is ka kiya hukam hai?
On September 18, 2013, In Haiz aur Nifaas and read 1774 times
On September 18, 2013, In Haiz aur Nifaas and read 2594 times
On September 18, 2013, In Haiz aur Nifaas and read 1444 times
On September 18, 2013, In Haiz aur Nifaas and read 2692 times
On September 18, 2013, In Haiz aur Nifaas and read 582 times
On September 17, 2013, In Haiz aur Nifaas and read 1810 times
37.Mohabbat Hay Kiya Cheez 2 | hindi.gay.stories4 - peperonity.net
» 37.Mohabbat Hay Kiya Cheez 2
37.Mohabbat Hay Kiya Cheez 2
3-4 din Boby Zargham k ghar hi raha iss doran os nay kai treekon say zargham ko apni taraf mutwajja karnay ki koshish ki. Kabhi sirf towel main bathroom say bahir aaa jata or kabhi sotay main bilkul zargham kay kareeeb ho kar sota. Magar zargham par os ki ksi harkat ka koi asar na hua.Zargham os say bohat achi tarha baat karta or bilkul baray bhaiyon ki tarha os ki har baat ka khayal rakhta. Magar jo kuch Boby chahata tha wo bhi Zargham samajh raha tha. Magar wo sab hona na mumkin tha.
kafi sir khapanay kay baad aakhir Boby tang aa gaya os nay zargham kay samnay ana chhoor diya. Zargham samajha wo apni parhai main masroof hoga. Zargham kay bhi office main kam kuch ziayada tha iss liye wo bhi ghar dair say aata tha aksar toa amma so chuki hoti thien or wo khud hi khana kha kar so jata. Aik raat takreeban 11pm bajay zargham ghar aa raha tha k apni gali say kuch pehlay os nay footpath par 4-5 larkon ko baithay huay dekha jo kay smoking kar rahay thay wo achay larkay nahi thay zargham ki age kay hi thay magar zargham nay kabhi unay mu nahi lagaya tha. un ki activities achi nahi thi zargham ko on main boby bhi baitha hua nazar aya. Boby nay sir nechay kar liya or aik larkay kay peechay ho gaya. zargham osay pehchan chukka tha zargham nay ghar kay paas aa kar gari roki or Boby ko phone kya.
Zargham: Hello, boby kahan ho tum.
Boby: Main …… ghar par. (boby ki awaz ghabrai hue thi)
Zargham: Acha, Zara bahir ana tum say kuch kaam hay.
Boby: Nahi….meri tabiyat theek nahi hay.
Zargham: Kuch nahi hota, abb itni bhi kharab nahi lag rahi, bahir aao main intezar kar raha hon.
Zargham nay sakhti say kaha or phone band kar kay boby ka intezar karnay laga. 5 minute main boby aa gaya wo ghar k bajai gali main say aaya tha Zargham nay car kay mirror mai dekh liya tha. os nay atay hi khirki main haath barhaya or zargham nay os ka haath pakar kar osay neechay kheencha. Wo os kay mu say smell sunghna chahta tha. Zargham ka shak sahi nikla wo charas ki smell hi thi Zargham kuch second tak os ka chehra dekhta raha wo apni nazrain chura rha tha.
Zargham: Theek hay! Tumhari tabiat wakai theek nahi lag rahi tum ghar jao or kaal raat 9 bajay meray office aaa jana tum say zaruri baat karni hay.
Wo ghar chala gaya os kay kadam kuch larkhara rahay thay. Ghar aa kar zargham kafi dair boby kay baray main sochta raha k kal os kay saath kiya karay?
Idhar boby ko bhi ghar aa kar neend nahi aa rahi thi wo bohat khush tha kay Zargham nay osay apnay office bulaya hay or raat ko 9 bajay zahir hay wahan koi nahi hoga. Osay apna sapna sach hota nazar aa raha tha magar wakt tha k jaisay guzar hi nahi rha tha .
Boby theek 9 bajay Zargham kay office pohanch gaya watchman ko shayed zargham nay keh rakha os nay zargham ka room isharay say bata diya baki log ja chukay thay. Boby nay darwaza knock kiya or andar aa gya. Zargham apni chair say taik lagai osi ka intezar kar raha tha. Boby nay salam kiya or table kay samnay khara ho gaya os ka dill zor zor say dharak raha tha tasawour main wo kai baar zargham kay saath humbistar ho chukka tha magar aaj sach main os kay saath iss band kamray main wo ghabra raha tha. zargham os kay chehray par nazray jamatay huay pani chair say utha or boby kay samnay aa kar khara ho gaya. boby nazrain jhukai huay tha iss wakt os ki halat kisi nai navayli dulhan ki tarha ho rahi thi jo saij par baithi apnay jewansaathi kay jism kay pehlay ehsas ki muntazir ho. Zargham nay aik haath say os ka chehra aram say opar uthaya. Or dosray haath say aik zordar thappar Boby kay mu par day mara boby iss achanak thappar say chakra gaya or saath rakhay huay sofay par gir gaya. os nay palat kar Zargham ki taraf dekha jin aankhon main osay kuch dair pehlay payar nazar aaa raha tha ab wohi ankhain angaray barsa rahi thien.
Zargham: ye thapar mujhay kal raat hi tumhain marna tha magar os wakt tumhari halat theek nahi thi. (zargham nay dant peestay huay kaha). tum jantay ho tum kis rastay par chal niklay ho? Kion apni zindagi tabah karnay par tulay huay ho? Aaj nasha kar rahay ho kal ko nasha pura karnay k liye chori karo gay dakay dalo gay. Wo larkay toa tumhain isi liye abhi muft pila rahay hain takay jab tum adi ho jao gay toa wo tum say ultay seedhay kaam karwain gay. Achay khasay samjhdar ho kar bhi tum kion aisa kar rahay ho? Bolo, jawab do..
Boby ki ankhon main aansu thay wo khamoshi say zargham ki batain sun raha tha. wo sofay say khara ho gaya or Zargham ki ankhon main aankhain dal kar bola.
Boby: Mujhay iss hal tak pohnchanay walay aap hain..app. aap ki waja say main ye sab kar raha hon. Aap ka khayal din raat meray dil dimagh par havi rehta hay main kuch kar nahi skta parh nahi sakta, khail nahi sakta, tv nahi dekh sakta, magar aap ko toa ksi baat ka pata hi nahi. Aik din aapko na dekhon toa meri halat ajeeb honay lagti hay dam ghutnay lagta hay mera. Bus ………..ini baton say nijat hasil karnay k liye main nay ye rasta ikhtiyar kiya hay. Apnay school ka behtreen student tha main shehar kay behtreen college main parhta hon main. Magar jab say app say mila hon ksi kam ka nahi raha main.
Zargham: kion main nay aisa kiya kar diya jo tumhari ye halat ho gai hay?
Boby: Mohabbat ho gai hay aap say mujay …suna aap nay mohabbat. Aap kay baghair aab zindagi ka taswur bhi nahi kar sakta main. ( boby ronay laga or rotay rotay zameen par baith gaya or zargham kay paaon pakar liye) plz mujhay iss halat say nikal lain main mar jaon ga plz plz plz………..
Zargham iss k liye tayar nahi tha wo hairani say boby ko dekh raha tha. nay boby ko kandhon say pakar kar uthaya or galay say laga liya. Wo abb bhi ro raha tha bari mushkil say wo chup hua. Or phir sory karnay laga. zargham nay pyar say os kay gal par haath mara or kaha ka apnay hulya theek karo bahir jatay huay watchman dekhay ga toa sochay ga pata nahi main nay tumharay saath kiya kiya hay. Boby hans para or apna mu achai tarha saf kiya balon main haath phaira.
Os raat dono nay khana bahir khaya or kuch dair drive kar kay ghar aa gay.
Agli raat zargham sham ko hi ghar aa gaya or boby ko bula liya Amma bhi bari khush huey dinner kay baad kuch dair T.V dekh kar Amma toa apnay kamray main so gain. Boby bhi uth kar janay laga toa zargham nay osay rok liya or TV off kar kay apnay kamray main aa gaya Boby bhi peechay peechay room main aa gaya. Aaj wo kafi behtar lag raha tha.
Zargham Bed par baith gaya or Boby bhi os kay samnay baith gaya. Zargham kuch dair sochta rha k baat kahan say shuru karay or phir bola.
Zargham: Boby, tum mujh say kya chahtay ho? Agar mohabbat Ki baat kartay ho toa wo main tum say karta hi hon.
Boby: (kuch dair sochta raha) Main …..Main aap ki mohabbat apnay jism kay har hissay par mehsoos karna chahta hon.( boby nay aankhain neechi kiye huay kaha)
Zargham ko boby say kuch isi kism kay jawab ki tawako thi iss liye osay koi hairani nahi hue.
Zargham: kya iss tarha tumhari halat behtar ho jai gi ? tumhain sukun milay ga.?
Boby: Han, Mujhay yakeen hay k meri ye baichaini sirf ap ka jism hasil kar kay hi dur ho sakti hay.
Zargham: Theek hay, aaj say jism tumhara hua.
Ye sun kar boby ka chehra hairat or khushi kay tasurat say chamak utha. Or wo foran Zargham kay galay lag gaya.
Zargham: Magar iss k liye aik shart hay.
Boby: mujhay har shart manzoor hay. (boby ny Zargham say alag hotay huay kaha)
Zargham: Tumhain anay walay har exame main kam az kam 80% marks layanay hongay. Or har kamyabi kay baad meray jism par tumharay ikhtiyarat barhtay jain gay. Bolo manzoor hay?
Boby: Theek hay. Mujay manzoor hay. Magar starting k liye kuch advance chahiye mujhay. Ye keh kar Boby nay Zargham ka sir pakra or apnay hontos kay honton par rakh diye. Zargham ko iss harkat ki umeed nahi thi magar wo khamosh raha Boby os kay hont chus raha tha jawab main Zargham nay bhi os kay sir ko pakra or apnay hont chalanay shuru kar diye. Dono ki garm sansain aik dosray k chehray say takra rahi thi. Takreeban 2 mint ki kiss kay baad zargham boby say alag hua. Boby ka chehra khushi say chamak rhaa tha jaisay os nay aaj koi Qila fatah kar liya ho.
Phir toa boby nay parhai main din raat aik kar diye bus dosray teesray din raat ko zargham kay ghar kuch dair baith kar chala jata. Zargham ko khushi ho rahi thi k os ki tarkeeb nay kam kiya hay. Kuch dino baad Boby ko parhai ki aadat ho jai gi or wo khud hi ye sab bhool jai ga.
Boby ka 1st semister ho gaya jo kay bohat acha hua tha or wo khush tha k abb result kay baad wo phir zargham kay bedroom main hoga. Wo soch raha tha k iss bar os say kapray utarnay ko kahon ga. Apnay lund par toa wo final exam kay result par hi bithai ga. Boby ghar main akela tha os ki bhabi ksi saheli k ghar gai hue thi or boby aaj last paper day kar aram say bed par laita Zargham kay sapnay dekh raha tha kay doorbell ki awaz say chonk gaya. shaye bhabi wapas aa gai hain. Wo foran utha or bina poochay hi gate khol diya. gate khultay hi 5 larkay aik dum andar aa gay jo sab say agay tha os nay foran boby kay sir par T.T rakh di Boby ki toa wahin awaz band ho gai. Wo panchon andar aagay or darwaza andar say band kar diya. T.T ki nok par wo boby ko chalatay huay os kay bedroom tak aa gay. Boby on ko pehchan chukka tha ye wohi thay jin kay saath boby nay kuch din baith kar churs pi thi. (Javed, Raza, Ballu, Raja or Suny)
Sab main say Ballu ki hight kuch kam thi baki sab 6ft kay kareeb thay. Javed kuch dark wheatish tha baki sab fair thay. Bedroom main aa kar Javed nay Boby ko aik kursi par bitha diya or sab osay ghair kar kharay ho gay.
Javed: kion bay chiknay, free ki charas hum pilain tujhay or mazay tu os officer ko day raha hay.
Raza: array aaj iss say sari keemat wasul kar kay hi jain gay. (Raza nay boby kay gallon par hath phairtay huay kaha)
Ballu: toa chalo phir intezar kis cheez ka hay. Ye keh kar os nay apnay pant ki zip khol kar apna lund bahir nikal liya jo ka dhela 6 inch ka tha toa kahara ho kar toa 9 inch ho jai ga. Boby os ka lund dekh kar ghabra gaya. wo samajh chukka tha k ye sab abb os ky saath kiya karnay walay hain.
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Amliyat Specialist Kala Jadu baba Ji
September 26, 2016 by Amil baba Online 0 Comments
Amliyat Specialist Kala Jadu baba Ji:
yeh post mein hum aapko bitayen ge ke kaisay aap kala jadu ka use kar ke –apne masail ka hal kar sakti hain, aasaan bhi hai aur mushkil bhi hai lekin jo mehnat karen ge sabr se kam len ge woh zaroor –apne maqsad mein kamyaab hongay. agar aap abhi amliyat ki duniya mein qadam rakhnay walay hain to sab se pehlay aapko aik ustaad baba ki zaroorat hogi, jo aapko apni Rohani power se kamyaab kurwaye ga.
aksar hum akhbar ( news papers ) mein ya internet par oon line amil kaala jadu specialist baba ki talaash karte hain, to unmei ziyada fake , fraud Umeel baba’ seen nikaltay hain. isi liye hum aapko apni Website mein free amliyat deen ge jo ke solutions of your all problems saabit hongay, hamari mukammal ijazat wa rehnumaye ke sath har amal 100 % guarantee result ho ga.
Powerful real safli jadu Love Amliyat:
love problem solutions ke liye ab aap ko kisi baba ya jadugar ke pas jane ki zaroorat nahi hai hamaray diye hue powerful jadu love amliyat se aap ghar baithy khud karen. ab kisi amil baba ko paisay dainay ki zaroorat nahi hum aapko aik aisa nayaab lo amal bitanay ja rahay hain agar aap naye kaamil yaqeen aur yaksooye ke sath kar liya to kamyabi har soorat hogi, har jaaiz maqsad ke liye hamari taraf se ijazat aam hai .
sab se pehlay amal ki zakat ada karna hogi pِhr yeh kam kere ga, aik allag room mein baith kar rozana aik waqt aur jagah ke sath ( 21 ) din tak amal ( 108 ) martbaparrhna hai. bakhoor ya agarbatti lagayen, rozana –apne pas ( 7 ) Adad phool rakhen, hisaar kar len to behtar hai, kisi kisam ki koi parhaiz nahi bas chala mukammal honay ke baad amal ( 21 ) mrtba parrha karen taa’ ke qaboo mein rahay.
jab zaroorat ho ( 7 ) Adad phool le kar har phool par ( 21 ) mrtba amal parrhen aur yeh phool –apne mehboob ko songha deen, peechay peechay aaye ga. agar aapka mehboob daur ho to uski photo par tasawwur kaamil rakh kar phool marain jaisay usay aap –apne samnay mar rahay hon.
Amliyat ki duniya kala jadu karna seekhna:
agar aap jadu seekhna chahtay hain to uskay liye sab se pehlay aapko aik achay ustaad ya murshid ki zaroorat hogi, jo apkee rehnumaye kere ga aapko amliyat ki duniya ke raaz betaye ga. agar aap ke sath ustaad ya murshid ki rohaniyat nahi hogi to aap ka kisi bhi amal mein kamyaab hona bohat mushkil hai. hum chand aik amliyat books parh kar ya internet par info haasil kar ke smajhtay hain ke hamein ilm aa gaya hai.
ab amal karna shuru ho jatay hain, pِhr nakami hoti hai hum pِhr dosra amal karte hain woh bhi nakam ho jata hai aisay hai hamara har amal nakam ho jata hai aur kamyabi haasil nahi hoti ulta waqt zaya ho jata hai, nuqsaan bhi hota hai. yehe wajah hai ke ustaad peechay nahi hota aur apni rohaniyat bhi 0 hoti hai to kamyabi kaisay hogi? isi liye baghair ustaad ke kabhi kisi amal ko mat karen. agar aap kala jadu karna seekhna chahtay hain, to aap ko neechay day hue hadayat par har soorat amal karna ho ga.
aapko sab se pehlay hamein email ya phone par contact karna ho ga.
jo Hadia hum bitayen ge woh pehlay mukammal ada karna hai.
jadu karna seekhna mein ( 3 se 6 ) mah ka waqt lagey ga, agar aap ke pas itna waqt hai to rabita karen.
hum pehlay apkee rohaniyat peda karen ge, apkee batini aankh khulay ge, irtekaz e tawajjah wa yaksooye haasil hogi, roshan zameeri hogi.
pِhr aap ke hathon mein aur zuban mein aisay kamaal ki taseer peda ho jaye ge ke aap ka har amal kamyaab ho ga.
hum aapko –apne mujrrab jadu amliyat aur taweezat bhi den ge.
jinnat, hamzaad, pari ki hazirat ya taskheer ka shoq bhi poora ho ga.
kashf al quloob, kashif al quboor ka ilm bhi sikhayiye ge.
is ke ilawa be’ shumaar fawayed haasil hongay, yeh sab aapko mehnat aur sabr se haasil ho ga. agar aap mehnat se ghabraty hain ya aap mein sabr nahi to pِhr moazrat ke sath aap kabhi bhi amliyat ki duniya mein kamyaab nahi ho payen ge.
Real kaala jadu specialist baba in Pakistan:
aaj kal ke daud mein har jagah feeki, fraud amil baba’ seen barri tadaad mein pehlay hue hain, khaas Pakistan mein bhi bohat se jali baba mojood hain. jab bhi aap apni kisi mushkil mein kisi online ya ads walay baba jee se contact karte hain, to woh aapko aik Hadia batata hai jo aapko pehlay ada karna hota hai. jab aap Hadia ada kar dete hain to woh baad mein kisi bahanay se mazeed Hadia mangta hai aur aap apni pareshani ke hal ke liye dainay par majboor ho jatay hain, lekin afsos ki bat apkee pareshani ka hal nahi hota hai.
aisay log jo ke har taraf se mayoos aur na’ umeed ho chuke hon ya jo log khud se amliyat kar ke bhi kamyaab nahi ho paye hon, jin ko aaj tak Pakistan mein ya kahin bhi kabhi koi real kala jadu specialist baba na mila ho. unkay liye hamara pegham hai agar aap ko hamari Website parh kar dil mein thori bhi tasalli ya umeed ki kiran peda hue ho, to waqt zaya kiye baghair fori hamein contact karen aik martaba hum se phone par baat zaroor karen.
Asli Amil Jinnat ki pehchan karna:
kuch log to itnay mayoos ho jatay hain ke puchhte hain guarantee kya hai? pehlay hamein kuch aisa kar ke dukhaay ke hamein yaqeen aa jaye ke aap real Umeel hain ?
hamein koi aitraaz nahi aapko pehlay kuch mushahidat karwany par pehlay to aapko bta deen har ameel apni salahiyat wa ikhtiyar ke mutabiq aapko pehlay kuch dikha sakta hai. jaisay ke hamaray sath “shetani jinnat wa moeklat” ki bohat barri fouj hai, agar aap pehlay unkay sardar jin ke naam ki bhent aik “kala bakra” khud zibah kar ke day den. pِhr hum yahan par haziri kar ke isi raat apkee taraf jinnat ki fouj bhaij den ge, ab agay kya ho ga jani wa maali nuqsaan to uskay zimma’ dar aap khud hongay.
aik bat aapko clear kar den yeh shaytani jinnat hamaray Tabay ya taskheer nahi hain, balkay hum khud unkay Tabay hain. yani jinat jo karte hain apni marzi se karte hain, hamara unkay sath aik khaas talluq hai jo hum naye bohat arsa se banaya sun-hwa hai. isi liye jab hamein zaroorat parrti hai to hum unki bhent dete hain to yeh jinnat hamari madad ko atay hain aur hamara jo bhi kam hota hai woh yeh kar dete hain lekin apni marzi se hamaray ghulam nahi hain.
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achi aur meethi baaton say bohat kaam nikaltay hain in English is- Urdu to English Translation Idiom Dictionary
achi aur meethi baaton say bohat kaam nikaltay hain in English
Words meanings used in Achi aur meethi baaton say bohat kaam nikaltay hain
Meethi baaton say pait nahi bharta
Idioms related to the words in achi aur meethi baaton say bohat kaam nikaltay hain
Here is a list of some of the idioms that are either related to the achi aur meethi baaton say bohat kaam nikaltay hain or use words from this idiom.
What is achi aur meethi baaton say bohat kaam nikaltay hain meaning in English?
What are the idioms related to achi aur meethi baaton say bohat kaam nikaltay hain?
Here are the idioms that are related to the achi aur meethi baaton say bohat kaam nikaltay hain idiom.
Beauty Tips for Teethyani teethteeth k liye faida hasil kertay hain.
Na sirf dantoon yani teethtotkay aur beauty tips aap kay sath share ki jati hain jo k na sirf apkay daantoon yani teeth ki hifazat k liye ahem hain balkay apkay daantoon ki khoobsoorti mein izafay ka bais bhi hain.
Beauty Tips for Teeth in Urdu/ Hindi:
Daantoon yani teeth ko sufaid aur chamakdaar bnanay k liye khanay ka soda aur namak mila ker brush karain.
Ager apkay daantoon say khoon aa raha ho tou shehed(honey) aur zaitoon ka tail mila ker daantoon per laganay say khoon ana bund ho jata hai.
Ager cigarette noshi ki wajha say apkay daant peelay ho gaye hain tou daantoon per soda bicarbonate malain aur saaf karain.
Daantoon per leemoon ka chilka malne say chaye, cigarette, paan k daag chalay jatay hain.
Daant chamakdaar bnanay k liye koilay ki rakh ya roti ko jala ker rakh hasil ker k saf karain tou daant chamak jatay hain.
Daant yani teethSarsoon (mustard) ka tail lain aur iss mein aik chaye ka chamach namak mila ker daantoon ki safai karain tou daant saf aur chamakdaar ho jatay hain.
Leemoon k chilkay sukha ker pees lain aur iss mein namak shamil ker lain. Rozana jub aap daant saf karain tou inn ka istemaal karain. Daant motion ki terha chamakdaar ho jain gay.
Raat ko sonay say pehlay aur subah naashtay k baad daant zaroor saaf karain. Iss terha khorak k zarrarat moonh mein nahi rehtay jo k bacteria ki afzaih ka bais hotay hain. Layhaza daantoon ki safai ka khaas khayaal rakhain Pani, dhoodh, aur namkeen tea ka istemal danton k liye ziada behter hai.
Issi tarah meethi cheezon jaisa ke methai, lollypops, chocolates, cakes aur toffee waghair kam se kam khaen.
Daantoon yani teeth aur fruits jaisa k gaajar, saib, shaljum, tamatarChicken, ghosht aur dhoodh danton ko mazboot banatey hain.
2 khanon k darmeyan koshish karen k snacks na khaen. Agar snacks khanay bhi paren tu dehi, kachi sabzian ya saib weghair khaen.
Hamesha kuch bhi khanay k baad daantDaant dard (teeth pain or teeth ache) main taza peyaz (onion) monh main chand minutes rakhne ya long (clove oil) roi per laga kar mutasara dant per lagany se afaqa hota hai.
Nashpati aur dehi danton ki mazbooti yani healthy teeth k liye aham ghazaen hain.
Jis dant (tooth) main dard ho us see doori taraf k danton se khana khaen, aur naram ghaza ka istemal karen.
In tamaam teeth beauty tips.
New Urdu Bayanaat | AhleSunnah Library
New Urdu Bayanaat
Khulafay -E- Rashaydeen (Complete Seerat 20 Parts) By Shaykh Muhammad Makki Al Hijazi
Khulafay-E-Rashaydeen (Complete Seerat 20 Parts) By Shaykh Muhammad Makki Al Hijazi
Download Single zip File [171 MB] Download Torrent File [494 MB]
Sh. Makki Al-Hijazi – Khulafay-a-Rashaydeen – 01of20.mp3 9.1 MB 16.9 MB 10.7 KB
Sh. Makki Al-Hijazi – Khulafay-a-Rashaydeen – 02of20 9.0 MB 17.1 MB 9.9 KB
Sh. Makki Al-Hijazi – Khulafay-a-Rashaydeen – 03of20 9.1 MB 17.1 MB 8.3 KB
Sh. Makki Al-Hijazi – Khulafay-a-Rashaydeen – 04of20 9.1 MB 17.1 MB 8.7 KB
Sh. Makki Al-Hijazi – Khulafay-a-Rashaydeen – 05of20 9.1 MB 16.9 MB 10.8 KB
Sh. Makki Al-Hijazi – Khulafay-a-Rashaydeen – 06of20 9.1 MB 17.1 MB 8.9 KB
Sh. Makki Al-Hijazi – Khulafay-a-Rashaydeen – 07of20 8.0 MB 15.0 MB 8.7 KB
Sh. Makki Al-Hijazi – Khulafay-a-Rashaydeen – 08of20 9.1 MB 17.3 MB 9.9 KB
Sh. Makki Al-Hijazi – Khulafay-a-Rashaydeen – 09of20 7.9 MB 15.0 MB 9.3 KB
Sh. Makki Al-Hijazi – Khulafay-a-Rashaydeen – 10of20 9.1 MB 17.1 MB 9.5 KB
Sh. Makki Al-Hijazi – Khulafay-a-Rashaydeen – 11of20 9.1 MB 17.2 MB 9.3 KB
Sh. Makki Al-Hijazi – Khulafay-a-Rashaydeen – 12of20 9.1 MB 17.0 MB 9.7 KB
Sh. Makki Al-Hijazi – Khulafay-a-Rashaydeen – 13of20 9.0 MB 17.0 MB 7.7 KB
Sh. Makki Al-Hijazi – Khulafay-a-Rashaydeen – 14of20 9.1 MB 17.2 MB 6.1 KB
Sh. Makki Al-Hijazi – Khulafay-a-Rashaydeen – 15of20 9.1 MB 17.1 MB 10.4 KB
Sh. Makki Al-Hijazi – Khulafay-a-Rashaydeen – 16of20 9.1 MB 17.2 MB 10.3 KB
Sh. Makki Al-Hijazi – Khulafay-a-Rashaydeen – 17of20 9.0 MB 17.1 MB 8.9 KB
Sh. Makki Al-Hijazi – Khulafay-a-Rashaydeen – 18of20 9.0 MB 17.0 MB 8.2 KB
Sh. Makki Al-Hijazi – Khulafay-a-Rashaydeen – 19of20 3.4 MB 6.5 MB 8.2 KB
Sh. Makki Al-Hijazi – Khulafay-a-Rashaydeen – 20of20 6.8 MB 12.9 MB 7.7 KB
Posted in Islamic Audios, Shaykh Muhammad Makki Al Hijazi, Urdu Speeches/ Bayans - MP3 and tagged Khulafay -E- Rashaydeen, New Bayanat, New Urdu Bayanaat, Shaykh Muhammad Makki Al Hijazi on December 7, 2015 by nmusba. Leave a comment
Step 3 – Bol Ainay Bol – MuhammadiHussaini | Ashnai-e-Haq
*~*Step 3 Maqasid*~*
1. Is step ka naam hy,
“Bol Aainay Bol.”
Is step mein ham apni ghaltion ko talash kartay or talash karnay k baad tasleem kartay hein jis sy doosron par tanqeed ka amal kam ho jata hy kion k hamein apni ghaltiyan nazar anay lagti hein or youn ham doosron par nazar rakhnay ke bajaye khud par nazar rakhnay k aadi honay lagtay hein.
2. Apna aap aainay mein jab dekhtay hein tou na sirf zahiri amal ke ghaltiyan samnay aanay lagti hein balkay hamaray andar ke soch ke ghaltiyan bhe ham par khulnay lagti hein.
3. Jab ham apni ghaltian maan laity hein tou Allah k samnay bhe ihsas e nadamat sy dil jhukta hy.
Allah k karam ke ehmiyat dil mein jagah banati hy k ham roz kitni khataein kartay hein or WO Malik ham sy kitna piar karta hy or phir bhe hamari khataoun sy chashm poshi or aibon ke parda poshi farmata rehta hy.
Isi ihsas mein ham moaafi k leay Allah k saamnay paish hony lagtay hein or taoba ke tarf dil raghib hota hy.
4. Is step k zariye ham apnay andar jhank kar apny nafs or zaat k ghalat iqdaam ko janchty hein or yaheein sy muhasba e nafs ka aghaz hota hy.
5. Har waqt khud par nazar rakh k apni ghalti ko pakarnay ke koshish karnay ke wajah sy hamari apni ouqat khul kar samnay aati hy k dousron ke ghalti pakar kar oun k baray mein ham ghalat raaye qaaim kar laity hein jab k ham khud bhe oun ghaltion ka shikar hotay hein.
6. Jab khud par ghehri nazar rakh k muhasba e nafs karnay ke koshish karnay lagtay hein tou ihsas or soch ke ghalti par bhe aahista aahista garifft mazboot honay lagti hy or youn amal ke ghalti sy bachao mumkin hota jata hy.
Ghalti sy bachao ke tagg o dou mein lagg jana Allah ke tarf jatay rasta par hamaray leay asani paida karta hy or Allah ke qurbat k safar mein taizi aana shuru ho jati hy.
Dil sy dua
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tamaam halaat kay liye qabool kar lena in English is tamaam halaat kay liye qabool kar lena - تمام حالات کے لیے قبول کر لینا - Urdu to English Translation Idiom Dictionary
tamaam halaat kay liye qabool kar lena in English
tamaam halaat kay liye qabool kar lena - تمام حالات کے لیے قبول کر لینا in English means;
Words meanings used in Tamaam halaat kay liye qabool kar lena
Meanings of the Urdu words used in tamaam halaat kay liye qabool kar lena - تمام حالات کے لیے قبول کر لینا are;
Mumkina toor par
Idioms related to the words in tamaam halaat kay liye qabool kar lena
Here is a list of some of the idioms that are either related to the tamaam halaat kay liye qabool kar lena or use words from this idiom.
What is tamaam halaat kay liye qabool kar lena meaning in English?
tamaam halaat kay liye qabool kar lena - تمام حالات کے لیے قبول کر لینا
What are the idioms related to tamaam halaat kay liye qabool kar lena?
Here are the idioms that are related to the tamaam halaat kay liye qabool kar lena idiom.
raaz dari say ya aetbaar say in English is raaz dari say ya aetbaar say - راز داری سے یا اعتبار سے - Urdu to English Translation Idiom Dictionary
raaz dari say ya aetbaar say in English
raaz dari say ya aetbaar say - راز داری سے یا اعتبار سے in English means;
Words meanings used in Raaz dari say ya aetbaar say
Meanings of the Urdu words used in raaz dari say ya aetbaar say - راز داری سے یا اعتبار سے are;
Maiz kay neechay , chapa hua
Idioms related to the words in raaz dari say ya aetbaar say
Here is a list of some of the idioms that are either related to the raaz dari say ya aetbaar say or use words from this idiom.
What is raaz dari say ya aetbaar say meaning in English?
raaz dari say ya aetbaar say - راز داری سے یا اعتبار سے
What are the idioms related to raaz dari say ya aetbaar say?
Here are the idioms that are related to the raaz dari say ya aetbaar say idiom.
Rosalo Indian Hindi Golpo: Aunty se dosti kar ki
Ek din mein aur Khadija ghar mein akailay thay kiyonkay Dad apnay bank kay headoffice Karachi gaiy huay thay jabkay hamari nokrani teen din ki chutti par thi. Mein mann baap ka iklota baita tha aur bhai behan na honay ki waja say mein aksar apnay aap ko tanha mehsoos karta tha. Mairi ammi tub hi intiqaal kar gaee theen jab mein 3 saal ka tha. Dad nay doosri shadi nahi ki aur hum dona akailay hi rehtay thay. Wo bank mein aik aala uhday par faaiz thay magar ziyada tar apnay kaam mein masroof rehtay thay. Mairi phupion mein Phupi Khadija ka number doosra tha aur wo Lahore mein rehti theen. Do teen maheenay baad wo Pindi hamaray ghar aaya karteen aur do teen din raha karti theen. Ab ki baar mairay akailay honay ki waja say Dad nay unhay Lahore say Pindi bulwa liya tha. Mann kay bachpan mein intiqaal ki waja say Phupi Khadija mujh say buhat qareeb theen aur intihai muhabbat ka salook karti theen laikin mein un par buhat bachpan say hi garam tha aur iss qurbat ka faida uthana chahta tha. Wo khandan ki un auraton mein say theen jin ko mein baaligh honay say bhi pehlay say pasand karta tha. Mujhay uss waqt ilam nahi tha kay inc…..t kiya cheez hoti hai ye acchi hai ya buri magar ye zaroor maloom tha kay Phupi Khadija ko daikh kar maira lund kharra ho jaya karta tha aur mein un kay mammon aur gand ko chhup chhup kar daikha karta tha. Phir jab mein baaligh hua to sab say pehlay Phupi Khadija aur khandaan ki doosri auraton ko hi chodnay kay baray mein socha karta tha. Aaj mairi shadid khahish thi kay Phupi Khadija ki phudi maarnay kay baray mein jo plan barray arsay say mein nay banaya hua tha uss par amal kar guzroon. Moqa bhi behtreen tha kiyonkay aglay teen din wo aur mein ghar mein bilkul akailay thay. Agar mein iss dafa unhay chodnay mein nakaam rehta to shayad aisa sunehra moqa mujhay phir mushkil say hi milta.
Kitabus Siyaam - Fatawa Islamiyah
Ager 9 tareekh ko maloom ho k kal 10 tareekh hai to kia 3 Din k musalsal rozay rakhy?
On March 21, 2014, In Kitabus Siyaam and read 1076 times
ager 9 tareekh ko maloom ho k kal 10 tareekh hai to kia phir bhi 3 dino k musalsal rozay rakhy?
Tags : roza, fast, ashura, afzal, better
Youm-e-Ashura k Rozay k muta'aliq Fatwa
On March 21, 2014, In Kitabus Siyaam and read 1397 times
jis ny 9 aur 10 tareekh ka roza rakha lekin bad mai maloom howa k yh to muharram ki 8 aur 9 tareekh thi to is k bary mai kai hukam hai? kia is ki qaza lazim hai?
Tags : ashura, roza, fast, fatwa, fatawa
Youm-e-Ashura ka Roza
On March 21, 2014, In Kitabus Siyaam and read 4084 times
youm-e-ashura k rozay k bary mai kia hukam hai? kia is k sath is sy pehly din ka roza rakhna afzal hai ba bad waly din ka? ya in sab dino ka roza rakha jayee ya sirf youm ashura ka? umeed hai wazahat farmayen gay. jazakum Allah kheran
Tags : ashura, roza, fast, sunnat, sunnah
Shab-e-Ashura ki talash ka hukam
On March 20, 2014, In Kitabus Siyaam and read 823 times
bohat sy log youm ashura ka roza rakhty aur is ka khas aihtamam kerty hain kyun k woh is ki targeeb k bary mai muballigeen sy sunty rahty hain. to logo ko is tarf kyun tuwajja nahi dilai jati k woh halaal moahharram ko khas aihtamam sy dekhen aur phir radio ya deegar zarai ablaag sy is ka baqaidah elaan ker dia jaye?
Tags : ashura, roza, , fast, sunnat, sunnah
Sha'ban ki Panderveeh Raat Ebadat ki khas Raat nahi hai
On March 20, 2014, In Kitabus Siyaam and read 822 times
Main ny aik kitab mein parha hai k 15 Sha'ban ka rozah (dosri) bidaat mai sy aik bidat hai jab k aik dosri kitab mai parha hai k us din ka roza mustahab hai. to sawal yh hai k is masla mai qati hukam kia hai?
Tags : shaban, ebadat, worship, roza, fast
13 Zul Hajj ka Roza jaiz nahi
On March 20, 2014, In Kitabus Siyaam and read 1382 times
ayaam baiz' ager tashreeq mai aa jaten to kia in dino k rozay rakhna jaiz hai ya nahi?
Tags : 13 zul hajj, 13th thul hijjah, roza, fast, jaiz nahi, not permissible
woh Ayaam jin mein Rozah rakhna Mana hai
On March 20, 2014, In Kitabus Siyaam and read 5645 times
woh kon sy ayaam hain jin mai rozah rakhna makroh hai?
Tags : ayaam, days, roza, fast, mana, prohibited
Nafil Rozon ki Qaza nahi
On March 20, 2014, In Kitabus Siyaam and read 999 times
mai her maah 3 rozay rakhta hoon. aik maah bimari ki waja sy mai rozay na rakh sakta to kia in ki qaza ya kufarah lazim hai?
Tags : nafil roza, voluntary fast, qaza, make up, bimari, sick
Nafli Rozay Shohar ki Ejazat sy
On March 19, 2014, In Kitabus Siyaam and read 1325 times
(sharan) mujhy yh haq hasil hai k mai apni bivi ko nafli rozay maslan shawal k 6 rozay rakhny sy mana kar don? ager mana doon to mujhy gunaah to na hoga?
Tags : nafli rozay, voluntary fast, shohar ki ejazat, permission of husband, shawwal
Nafil Rozay ko torna
On March 19, 2014, In Kitabus Siyaam and read 2396 times
kia nafil rozay mein yh jaiz hai k rozay dar jab chahay roza tour dey?
Tags : nafil roza, voluntary fast, roza torna, breaking fast
allah kay qehar ka koi elaj nahi in English is allah kay qehar ka koi elaj nahi - اللہ کے قہر کا کوئی علاج نہیں - Urdu to English Translation Idiom Dictionary
allah kay qehar ka koi elaj nahi in English
allah kay qehar ka koi elaj nahi - اللہ کے قہر کا کوئی علاج نہیں in English means;
Words meanings used in Allah kay qehar ka koi elaj nahi
Meanings of the Urdu words used in allah kay qehar ka koi elaj nahi - اللہ کے قہر کا کوئی علاج نہیں are;
Idioms related to the words in allah kay qehar ka koi elaj nahi
Here is a list of some of the idioms that are either related to the allah kay qehar ka koi elaj nahi or use words from this idiom.
What is allah kay qehar ka koi elaj nahi meaning in English?
What are the idioms related to allah kay qehar ka koi elaj nahi?
Here are the idioms that are related to the allah kay qehar ka koi elaj nahi idiom.
Ek Saccha Wakiya | yurprava.ru
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Ek Saccha Wakiya
RE: Ek Saccha Wakiya
Qadir nay zoor say apni maa kay hath ko paray kiya aur phir say shalwar ko hath main lay kar mazeed phar diya. Hamida Bibi ki shalwar ab “TAR TAR” ho chukai thi. Hamida Bibi nay apni choot ko chupanay kay liy apni tango ko bund karnay ki koshish ki magar Qadir aik daam us ki tango kay darmiyan ah kar baith giya.
Ab hamida Bibi kay hath us ki garadan ki right aur left side kay pass thay aur Qadir nay un ko mazboti say pakar liy. Hamida Bibi kay jism par Qadir is tara baitha tha kay Hamida Bibi ki tangain pheli huwi theen aur wo move nahi kar sakti thi.
Qadir nay apni maa ki kamiz ko kinary say pakra aur kamiz kay agaly hisay ko ada utha kar maa kay pait par daal diya jiss waja say us ki maa ka NAAF say nichay wala hisa Qadir ki nazroon kay samnay a g
Qadir nay apni maa ki tango ko utha kar apnay KANDOON par rakha jiss say us ki maa ki choot ubhar kar us kay TANSAY huway loray kay bilkul samnay ah gai.Qadir nay apni maa ki nagi choot par apnay lora pehli baar ragra.“Maaaaaaaaaaaaaammmmmmmmm ufffffffffffffff us ko ajj itnay arsay baad apan lun aik phudi par is tara rakhnay main bohat SAWAD aiya.
Us ka lora ab us ki sagi maa ki moti choot kay lips par tha. Us nay thora zoor laga kar apna lun maa ki phudai main dalnay ki kosish ki magar lora undarn a giya. Us ki maa ki choot kafi mahnoo say chudai na honay ki waga say “KUSHAK” thi jis waga say Qadir ka lora anadr nahi ja pa raha tha.
Qadir nay dhair sara thook apnay haath par lagiya aur us ko jaldi say apni maa ki moti choot par pehla diya.Phir us nay dubara kafi sara thook apnay lund per lagaya aur loray ko apni maa ki choot per ragarna shuroo kar diya...
Hadmida Bibi ko samaj ahQadir apni maa ki nangi choot kay mazay say behaal ho raha tha aur us paar ab maa ki kisi bi baat ka asar nahi tha. Qadir nay lund ka topa maa ki choot kay moon per rakha aur aik Dhaka mara...Lun aur choot par thook lagnay ki waja say first dhakkay mein hi us ka lund us ki maa ki phudai main TILAKTA huwa chala gaya.
Maa ki phudi main lora gusatay hi Qadir ko asay laga jaisay us nay apna lun kisi garam TANDOOR main daal diya tha. Maa ki choot ki garmi mahsoos kartay hi usay bohat maza aiya.Us kay munh say siskarain nikalnay lagi “Aahhhhhhhhhhhh, uffffffffffff ummmmmmmmm whaaaaaaaaaaaaaaaaa kiya garam choot hai app ki ammi jaan”.
Qadir nay phir apna lun nikala aur dubara apni poori taqat sai aik zabardast dhakka mara. Qadir ka lund apni maa choot ki walls cheerta hua choot ki gehrayon mein ghuss giya.
Us nay do teen dafa apnay hont apni maa kay hontoon par rakhanay aur unko chumnay ki bi koshish ki magar us ki maa nay haar baar apna munh hata liya jis ki waja say wo apni maa kay naram hotoon ko na CHOOS saka.
Hamida Bibi apnay betay kay jawan mazboot badan kay nichay floor par pari ANSOO ANSOO apni kismet par ROH rahi thi. Qadir apni maa ki choot main GASAY PAY GASA maray jar aha tha.Us ki Ammi ki chourio ki khnak us kay har DHAKAY kay sath kamray main GOONGTI aur Qadir ka josh mazeed barhati ja rahi thi
apni sochoon main GUMM chaltay chalaty GT ROAD par aiya aur pindi janay wali WAGAN main baith kar pindi chala giya. Pindi main us ka aik bohat acha dost rehta tha jo kay aik security ki job karta tha. Qadir us kay ghar pucnha aur udar ja kar SOO giya.
Udar Haimda Bibi apnay bethay kay janay kay baad kafi dair zamin par pari apni kishmat par ansoo bahati rahi. Us ko ab taak yeh yakeen nahi ho raha tha kay us ka apna sagha beta jis ko us nay itnay payar aur LAAD say PAAL POSS kar jawan kiya tha us kay sath itni NECH harkart kar guzray ga.
Kafi time baad wo udar say uthi aur apni phati huwi shalwar aur kamiz ko sambalti huwi bahir kay darwazay ko KUNDI lagi. Us kay baad wo kamary main wapis aie to kamray main pari apni charpai par lait kar phir ronay lagi aur isi tara rotay rotay us ki ankhah lag gai.
Hamida Bibi dupahir ko so kar uthi aur apni kismet ka MATAM kartay huway nahnay chali gai. Us nay RAGAR RAGAR kar apnay GAAL,HONT,GARDAN,MUMAY aur CHOOT ko acha tara SABAN laga kar baar baar doiya kay shayed is tara us kay betay kay ganday hatoon aur lun kay NISHAN dhul jain. Magar yeh wo bi jatni thi kay jism par lagay nishay to dul jatay hain magar RUHH par lagay ZAKHAM nahi dultay.
Nahatay waqat us nay pehlay to socha kay apnay shohar ko phone kar Qadir ki harkat ka bata day magar phir kafi dair sochnay kay baad jub wo naha kar bahir apnay kamray main aie to us ki himat na huwi kay wo koi bi asi baat apnay shohar say kar sakay aur wo is baat ko KISMAT KA LIKHA samaj kar kamosh ho gai.Kion kay is main us ki apni bi bohat BADNAMI thi.
Shaam ko jub us kay dono betay aur bahoon ghar wapis aiy to Hamida Bibi nay un ko bi apnay sath honay wali ZIYADTI ka nahi batiya.Hamida Bibi ko apnay betay Qadir say ab aik NAFRAT si ho gai thi aur ab wo us ka munh zindghi main kabi bi nahi dekhna chati thi.
Qadir jub raat ko ghar wapis na aiya to us kay bhai Abdul aur Javeed ko us ki fikar hui. Qadir ka phone number raat say band mill raha tha. Uno nay apni maa say pucha kay kiya Qadir app ko bata kar giya hai kay wo kidar ja raha hai magar Hamida Bibi nay kaha kay mujay nahi maloom.
Akhir dusri raat ko Javeed ka Qadir say phone par rabta huwa. Qadir apnay bhai say baat karnay ki himat nahi kar raha tha. Us ko daar tha kay kahain us ki maa nay us ki BAY SHARAM HARKART ka apnay dusray betoo ko na bata diya ho. Magar jub Javeed nay baat shroo ki to Qadir ko andaza ho giya kay us kay bahioon ko kisi baat ka ILAM nahi. Jis say Qadir ko kafi hosla huwa.
Qadir nay apnay bhai ko batiyakay wo PINDI main apnay aik dost kay paas hai aur ab wo pindi main hi reh kar koi nokri karay ga.Hamida bibi ko jub is baat ka ilam huwa to us ko bi thora sakoon mila kay chaloo ab us ka Qadir say samna nahi ho ga.
Is baat ko do teen mahinay guzar gaiy. Qaidr ko Pindi main security guard ki nokri mill gai. Is duran main Choti aur Bari Eid bi aieen magar Qadir kabi bi apnay ghar wapis na aiya kioon kay us ko apnay kiy par sakhat afsoos tha aur ho apni maa ka samna nahi kar sak
Aik dusray ko itnay mahinay baad dakhtay hi Qadir aur Hamida Bibi ki ankhoon say ansoo nikal paray. Qadir ko apni maa say baat karany ki haimat nahi ho rahi thi. Kuch dair baad jub Qadir ka bhai Abdul medical store say Qadir kay liy kuch dawai lanay giya to Qadir nay apni maa say hath joor kar mafi mangi.Hamida Bibi kay dil main Rahim ah giya aur us nay apnay betay ko MAAF kar diya
Isi tara panch mahinay aur guzar gay ab Qadir nay NASHA karna choor diya tha. Is duran Qadir apni maa kay samnay anay ki kum say kum koshish karta tha. Hamida Bibi bi ab Qadir say sirf matlab ki hi baat karti thi aur us kay samnay kaam hi atti thi.Wo jub bi us kay samnay atti to foran apnay SENAY par dupata kar laytei
Gashti nay jazbat main Qadir ko apni bahoon main liya us ki gand par hath rakha aur us kay jawan lun ko mazeed apni choot main latay huway boli: “Haiy kiya khoob chod rahay ho tum PUTAR GEE. Chodo mujay zoor say aaj apni is maa ki phudi phar do”.
Yeh ilfaz sun kar Qadir kay DEMAGH main jaisay aik DHAMAKA sa ho giya. Us ko apni maa kay sath kiya huwa wakiya yaad ah giya. Qadir ko yeh mahsos huwa kay us ka lun GASHTI ki puhadi main nahi balkay us ki apni saghi maa ki choot main hai. Yeh sochtay hi us ka mazay say bura haal huwa aur us ka lun jo phelay hi kafi sakhat tha wo mazeed lohay ki tara ho giya.
Qadir us kay motay mumoo aur nipples ko chosa aur us ka lora aur tazi say GASHTI ki moto choot ko chodnay laga. Us ka lun gahsti ki phudi main tha mager Us ki ankhoon kay samnay us ki maa ka naga mota jism door raha tha aur wo apnay khayaloon main apni maa ko hi chode raha tha. Aur phir wo apni maa ki phudi ka socthay huway GASHTI ki moti choot main farig ho giya.
Jo baat Qadir ab bhula behta tha aaj us GASHTI nay us ko dubara yaad dila di thi.Qadir kay dil main kuch din taak aik ajeeb si kashmakah chalti rahi. Is say pehlay jo ZAYADTI us nay apni maa say ki thi is par us ko bohat afsos tha aur us ki maa nay bi us ko itnti bari harkat kay baad akhir kaar MAAF bi kar diya tha. Ab dubara wo kisi kism ki koi HARKAT nahi karna chata tha.
Magar us GASHTI nay ab us kay UNDAR kay SHAYTAN ko dubara JAGA diya tha aur wo ab apni maa kay mutalak dubara sochnay laga. Shuroo main us apni is soch par sharmindgi huwi magar phir JINSI bhook nay us kay hawas par kaboo pa liya.
Qadir ab zeyada taar bahir sayhen main hi sotta aur Hamida Bibi apnay kamray main hamisha KUNDI laga kar soti thi.Qadir rooz raat ko wo wakiya yaad karta aur panay lun say kehlta .Qadir ko apni maa ki MOTI PHULI huwi choot ka soch kar bohat maza atta.
Hakiqat yeh thi kay Qadir ko moti aurtain bohat pasand theen. Shadi kay do saal main us nay apni biwi ko ki baar har tarekay say choda tha magar us ko wo maza nahi aiya tha jo us ko aik hi dafa apni maa ki phudai nay diya tha.
Is ki waja yeh thi kay us ki sabka biwi aik DUBLI PATLI LARKI thi jis kay jism par koi GOSHT nahi tha aur us ki choot bi SUKI huwi thi. Jub kay us ki saghi maa kay baray baray motay mumay aur bohat moti gand thi. Us ki choot par kafi gosht honay ki waga say us ki phadi kay lips kafi motay thay. Jub Qadir ko wo wakat yaad atta kay kaisay us ka lora TILAK kar us ki maa ki PHULI huwi choot kay lips say takrata undar giya tha to wo us LAMHAY ko yaad kar kay PAGAL ho jata.
Qadir ab din main zeyada wakat ghar main hi guzarta aur jub bi moka milata apni maa kay motay bhari jism ka nazara kar kay apni ankoon aur lun ki payas bujata. Jub ghar kay kaam karaty wakat us ki maa idar udar atti jati to Qadir ko apni maa kay baray motay KULAY (Hips) us ki shalwar main say upar nichay hiltay bohat maza datay.
US ki aik fantasy thi kay wo naga bed par laita huwa ho aur us ki maa bilkul NANGI ho kar kamray main CAT WALK karay aur wo us ko mumaty mumoo aur UTHI huwi gand ko UCHALTA daikh kar muth maray.
Sath hi sath Qadir apni maa kay motay KULOON (Hips) ko hatoon main dabana chata tha.Wo in KULOON ki PHARIOON main apni zuban pehrna chata tha apni maa ko GHORI bana kar us ki moti phudi ko pichay say chodna chata tha.
Wo yeh soch kar hi bayhaal ho jata tha kay jub us ki maa apni moti gand ko us kay samany kholay ULTI bed par pari ho gi. Wo DIN-BA-DIN apni maa kay liy baytab ho raha tha magar us ko yeh samaj nahi ah rahi thi kay wo apnay kahloon ko pura kasay karay.
Aik raat jub sabh ghar walay so rahay thay kay achanak shaded barish shuroo ho gai aur sath hi kafi ANDHI chal pari.Barish satart hotay hi Qadir sayhen say apni charpai utha kar bahir walay BARAMNDAY main ah giya. Andhi kay zoor ki waga say staires ka darwaza bar bar APAS main takra raha tha jiss ki waga say Qadir ko sonay main mushkal ho rahi thi. Qadir nay uth kar darwazay ko KUNDI laga di jis ki waja say ab us kay bhai aur bhabhi loag upar wali manzal say nichay nahi a saktay thay
Jaisay hi us nay rasi ko GIRHA lagai Hamida Bibi ki anakh khul gai. Hamida Bibi ko Qadir apnay paas kamray main khara nazar aiya to us kay hosh uarh gaiy.Hamida Bibi nay apnay hath paoon marnay ki koshish ki. Magar jald hi us ko andaza ho giya kay us kay dono tangain aur aik hath banday huway hain.
Hamida Bibi ko samaj ah giya kay us kay sath us ka beta ab dubara WO hi harkat kanray wala hai. Hamida Bibi nay apna munh khool kar SHOOR karnay ka socha.Takay us kay dusray betay us ki madad ko ah sakain.
Qadir maa kay paas khara us kay reaction ka andaza laga raha tha. Jaisay hi Hamida Bibi nay apna munh madad kay liy khola Qadir nay foran us kay munh par hath rakha aur apni maa ka pass para dupatta us kay munh main THONS diya. Jiss ki waja say Hamida Bibi kay munh say nikalnay wali PUKAR us kay munh main hi dubh kar reh gai.
Qadir nay apnay hath main pakra MOZAR apni maa kay saar par rakha aur BOLA: Maa chup chap pari raho.Agar boli ya idar say hilnay ki try ki to main yeh goli tumaray demagh kay paar kar doon ga. Wasiay bi bahir itni zoor ki barish aur TUFAN kay shoor ki waja say tumari awaz bahir kio nahi sun paiy ga. Aur agar meray bhai tumari awaz sun bi lain to wo idar nahi ah sakain gay kion kay main nay SERION (staires) walay darwazay ko kundi laga di hai.
Qadir ka LEHJA itna KHOFNAK tha kay Hamida Bibi daar gai.Waisay to aksar desi aurtain apni IZAAT ko jaan say zeyada AZIZ rakhti hain aur apni izaat bachanay kay liy kafi dafa apni jaan ki bi bazi laga deti hain.
Magar Hamida Bibi kay dil main yeh khayal aiya kay us ka beta aik dafa pehlay bi us ki IZAAT kharab kar chukka hai is liy ajj apni jaan bachai jay aur wo apni jaan janay kay khoof say SAYHAM kar baith gai
Hamida Bibi nay jub apnay betay ko naga hotay dekha to us nay sharam say apni ankhain band kar lain.Qadir kay demagh par apni maa ko chodnay ka BHOOT sawar tha. Us say ab apni maa ki phudai say DURI bardasht nahi ho rahi thi.
Qadir nay ahista say apna hath agay bahraiy aur apni maa ki moti phudi par us ki shalwar kay upar say apni ungli phayri. Us ko apni maa ki phudai bohat garam mahsos huwi. Wo yeh soch kar mast ho giya kay is umar main bi us ki maa ki choot main bohat garmaish hai.
Hamida Bibi Qadir ki ungilion ko apni choot par phirta mahsos kar kay kasmasai magar us nay apni ankhain sharam kay maray band hi rakian.Apna jism bandha huwa honi ki waja aur Qadir ki ankhoon main basi SHATANEYAN ko daikh kar Hamida Bibi DAAR gai hi. Us ko pata chall giya tha kay Qadir ab apnay MAKSAD ko HASAL karnay kay liy kuch bi karany par utar aiya tha. Is liy us nay apany aap ko apnay betay kay REHMOO KARAM par choor diya.
Qadir nay KANCHI ko apnay hath main liya aur phir us nay apni maa ki KAMIZ ko pakar kar GALAY say katna shuroo kiya aur apni maa ki puri kamiz ko upar say nichay taak KAAT diya.Phir us nay apni maa ki kamiz ko us kay bazoon say kata aur ahista ahista us nay apni maa ki kamiz ko kaat kaat kar apni maa kay badan ko pura naga kar diy.
Hamida Bibi apnay sath yeh salook hota daikh kar rona chati thi magar lagta tha kay ajj us ki ankoon kay ANSOO bi jaisy KUSHAK ho gay thay .Us ka dil to unadr say rooh raha tha magar us ki ankahin jaisy PATHAR ki tara BAY JAAN si ho gai theen.
Ab Hamida Bibi kay jism par kapray to thay magar wo asi halat main thay kay Hamida Bibi kay jism ka koie bi HISA us kay betay say ab POSHEDA nahi tha.Hamida Bibi ALMOST nangi apnay jawan batay ki BHOOKI nazroon kay samany charpai par laity huwi thi aur us ka beta us kay badan kay aik aik ANGH ka nazra kar raha thaALLAHQadir nay zamin par pari apni kamiz uthai aur us main say apna MOBILE PHONE nikala aur us kay sath apni maa ki NANGI tasverain khainchnay laga. Kuch dair tasverian lanay kay baad us nay apni maa kay puray nangay jism ki VIDEO bi banai.
Ammi kay uthey hue mote mote mummay daikh kar aur uni ki photo aur video bana kar Qadir to jaise pagal hi ho gaya. Us nay apna mobile aik side par rakha aur ab wo bohat GOOR say apni maa kay motay mumoo ka nazara karta raha.Is umar main bi us ki maa kay mumay bohat MAZAYDAR thay. Us ki maa kay momoo ka rung sanwala tha aur un kay upar nipples bhi kafi mote mote aur aur halky brown rung kay thay aur un key charo taraf chotay chotay danay thay
nay phir apna munh apni maa kay motay baray mumay par raka aur nipple ko chosnay laga. Nipple ko choostay choostay Qadir apnay munh ko khulta chala gaya aur nipple ke saath jitna muma uske munh mein sama sakta thi utna us nay mumay ko apne munh mein liya aur apni maa kay mumay ko choosnay laga.
Dusray hath se dusray mumay ko masalte hue Qadir apni ammi ke mumay ko chose raha tha. Kabhi kabhi Qadir kay daant bhi apni ammi kay mumoo par gar jate aur wo josh main us kay mumoo ko apnay dantoo say kaat deta. Kabi wo apni maa kay nipple ko apnay munh main lay kar rubber ki tarah se kheech kar apnay hontho ke beech daba ke apni zuban ki madad se chumta aur nipple kay charo taraf jo kala goal ghera bana tha, us par aur uskey charo taraf apni zuban ghumata tha.
Hamida Bibi ki ankhain band thi magar Qadir kay is KHEEL ki waja say ab us ki sansay bi thori TEEZ ho gai theen.Hamida Bibi mumoo kay na sirf nipples ab kharey ho gaiy balkay us kay sath ahista ahista us kay nangay mumay bi jaisay UBAHAR say gaiy thay. Sanwalay mumoo ka rang halka SURAKH ho gaya tha.Sahyed Qadir kay khoob chusnay ki waja say un main KHOON bhar aiya tha.
Ab Qadir ki zuban ab apni maa kay motay pait par chal rahi thi. Hamida Bibi ka pait kafi NIKLA huwa tha aur us par bi kafi GOSHT chara huwa tha. Magar Qadir ko apni maa ka BARA huwa PAIT bi us wakat pagal kar raha tha. Us nay apni maa ki DHUNI (Navel) ko dekha jo kay kafi bari thi. Us wakat Qadir ka bus chalta to wo DHUNI main bi apna lora daal deta.Us nay dhuni ko bi apni zuban say chuma aur chata.Apnay betay ki garam zuban apnay pait aur dhuni par mahsos kar kay Hamida Bibi ko Guddui sei hui aur wo machal kar rehgi
Qadir nay english TOTTO (porn movies) main bohat say logoon ko choot chattay daikha tha.Us ko yeh hakrat kafi GANDI lagti thi.Magar ajj apni maa ki garam choot kay itnay kareeb honay ki waja say us ka dil bi apni maa ki choot ko chat khanay ko kar raha tha aur us nay apna munh apni maa ki us phudi ki taraf bahrna shuroo kiya jiss say wo kaie saal pehlay nikla tha.
Hamida Bibi ko jaisay hi apnay betay ki garam aur taeez sansain apni phudi kay lips par mahsos huwain to us nay jhut say apni ankhain khool kar apnay betay ko daikha jo us ki choot kay kareeb apna munh dailay aisay para tha jaisay wo us ki choot ki smell laiy raha hoo.
Hamida Bibi kay shohar nay aaj tak us ki choot ko nahi chatta aur na hi Hamida Bibi nay kabi apnay shohar kay loray ko zindghi main kabi suck kiya is liy wo nahi janti thi kay ORAL SEX kiss BALA ka naam hai.
Is liy jub Qadir apnay munh ko apni maa ki choot kay is kadar kareeb laiya tha to Hamida Bibi ko samaj nahi ah rahi thi kay wo kiya karna chatta hai. Wo bus chup chap bister par pari HIRANI say apnay betay ki harkaitn dekhti rahi.
Qadir ka bohat dil cha raha tha kay wo aaj is HAAD say bi juzar jaiy. Us nay jaisay hi apnay munh ko apni maa ki choot kay pass kiya aur aik SAANP ki tara apni nokayli zuban apnay mumnh say bahir nikali. Qadir ko apni maa ki choot main say PASHAB ki strong si smell mahsos huwi.Is smell ko SOONG kar Qaidr ki himat jawab day gai aur us nay apni maa ki phudi chatnay ka irada tarak kar diya.
Qadir ab apnay hathoon se apni maa ki moti moti gadaz ranoo ko sahlanay laga. Us kay dil kar raha tha kay wo apni maa ki in moti aur gadaz ranoo par apna lora ragaray aur halke halke kaat kaat kar in moti tazi ranoo ko kha jay. Yeh sub sochtay Qadir nay apni zuban bahir nikal kar apni maa ki ranoo ko chatna shru kar diya. Bari bari dono ranoo ko chattay huway wo apni wo apni maa ki lambi tangain,ghutna, moti pindliyan aur phir pairoon ko chumta aur chatta chala giya.
Hamida Bibi ankhe band kiy charpai par baysud pari thi. Qaidr nay apni maa ki KAMAAR kay nichay haath daal kar aik hath say apni maa ki kamar aur us kay moti gand ko dabana shuroo kar diya.Qadir ka dusra hath ranoo say laiy kar apni maa kay chutaro par masroof tha
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TagsArtificial china Created Documentary Islamic Short Solution Sun
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Artificial sun ka zikre to hai hi nahi is video me……! Aisa title matdiya karo yaar, varna subscription kam hojaenge.
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Sehrish Fatima says:
MASHAALLAH+SUBHANALLAH JAZAKALLAH khair
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To Islamic solution: Mgr is my to ap ny btaya hi nhi k China ny artificial sun kesy bnaya or wo hathyaar konsy hen Jo dajjal k liye bnaye ja rahy hen Jo apki video k uper likha hy
Saram Khani says:
Ishfaq Muhammad says:
Jazak Allah o khair bhaiya khush raho
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Very very informatove video
Dajjali fitnon ki shuruaat ho chuki hai. ALLAH Hum sab ko Dajjali fitno se mahfooz rakhe AMEEN
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Wow aap to bahut achha achha knowledge daitey hai v goo
Mohammad Naeem Khan says:
Lakin dajjal to koi aam insan Nahi hoga phir usse ye sab Kam insani tarikon see kiu Karna parien ge? Or agar ye sab ham insan pehle hi Kar chuke Han to dajjal ke ya hamare Karne main Kia fark hoga? Please reply to my comment
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waqt ki pabandi sab tarha ka sukh in English is waqt ki pabandi sab tarha ka sukh - وقت کی پابندی سب طرح کا سُکھ - Urdu to English Translation Idiom Dictionary
waqt ki pabandi sab tarha ka sukh in English
waqt ki pabandi sab tarha ka sukh - وقت کی پابندی سب طرح کا سُکھ in English means;
Words meanings used in Waqt ki pabandi sab tarha ka sukh
Meanings of the Urdu words used in waqt ki pabandi sab tarha ka sukh - وقت کی پابندی سب طرح کا سُکھ are;
Ghamgeen kay paas koi bethna pasan nahi karta
Pori tawajjah dena
Idioms related to the words in waqt ki pabandi sab tarha ka sukh
Here is a list of some of the idioms that are either related to the waqt ki pabandi sab tarha ka sukh or use words from this idiom.
What is waqt ki pabandi sab tarha ka sukh meaning in English?
What are the idioms related to waqt ki pabandi sab tarha ka sukh?
Here are the idioms that are related to the waqt ki pabandi sab tarha ka sukh idiom.
achay moqa ko kabhi hath say na janay do in English is- Urdu to English Translation Idiom Dictionary
achay moqa ko kabhi hath say na janay do in Englishin English means;
Words meanings used in Achay moqa ko kabhi hath say na janay do
Aaj ka kaam kal par mat daalo
Idioms related to the words in achay moqa ko kabhi hath say na janay do
Here is a list of some of the idioms that are either related to the achay moqa ko kabhi hath say na janay do or use words from this idiom.
What is achay moqa ko kabhi hath say na janay do meaning in English?
What are the idioms related to achay moqa ko kabhi hath say na janay do?
Here are the idioms that are related to the achay moqa ko kabhi hath say na janay do idiom.
Moqa ko hath say na janay do - موقع کو ہاتھ سے نہ جانے دو
Kya Shadi Shuda Beti Ke Maal - Islam
Home marriageproblem Kya Shadi Shuda Beti Ke Maal
Kya Shadi Shuda Beti Ke Maal
Namal Shah at 8:26:00 AM marriageproblem,
Ghar ki masail beti kia walidain ki kafalat kr skti ha kia k nae aulad k haqooq faraiz.
Mein Walidain Ka Haq Hai?
Kya larke ki terhan larki ka maal bhi walidain ki taraf loutta hai ?
Aur kya larki ke zimma bhi isi tareeqa se walidain par kharch karna wajib hai ?
bohat se logon ka khayaal hai ke larki ki shadi ke baad agras ke bhay walidain par kharch karne ki taaqat واستطاعت rakhtay hain to larki ke zimma walidain ka kharcha wajib nahi ?
Aur kya biwi ke maal mein khawand ka koy haq hai is liye liye nahi ke woh khawand –apne oopar woh maal kharch kere balkay is liye ke biwi khud jahan chahay kharch kere?
Aur agar khawand ka khayaal aur nazriya ho ke biwi ka maal walidain par kharch karna wajib nahi to kya biwi is masla mein khawand ki itaat kere?
aur agar walidain فقیرو mohtaaj hon aur biwi ka koy khaas maal nahi tokya is ke khawand ke zimma hai ke woh biwi ke walidain par kharch kere ?
Woh istarah ke walidain ke liye jaaiz hai ke woh beti se زکاہ ka maal le len, lekin khawand ke walidain ke liye yeh jaaiz nahi ke woh –apne betay se زکاہ ka maal len, is liye ke betay par walidain ka kharcha wajib hai?
Aulaad aik aisa lafz aur ism hai jis mein betay aur betiyan sab shaamil hain, aur waalid ko yeh haq haasil hai ke woh apni aulaad ke maal mein jis terhan chahay tasarruf kere is ke dalail mojood hain .
Nabi sale Allah alaihi wasallam ka farmaan hai :
( to aur tera maal tairay waalid ka hai ) .
Is liye agar waalid apni aulaad ke maal mein se kuch lena chahay to yeh is ka haq hai lekin shart yeh hai ke is se aulaad par koy zarrar nah آۓ, aur waalid ke liye yeh jaaiz nahi ke woh aik betay ka maal le kar dosray ko day day .
Agar walidain faqeer aur mohtaaj ho jaien aur beti ke paas apni zaroorat se zayed maal ho to beti par lazim hai ke woh –apne walidain par kharch kere lekin apni zaroriat mein kami nah kere .
Aur khawand ke zimma biwi ke kharcha ke baara mein guzarish hai ke : khawand ke zimma wajib hai ke woh biwi ka وجب shuda nan ونفقہ poora kere, aur Agar biwi kahin mulazim hai to woh biwi ka maal hai aur iss ke sath hi khaas hai .
Lekin agar khawand yeh shart rakhay ke biwi ki mulazmat aur ghar se bahar jane aur is ke haq mein se kuch faut honay ki soorat mein woh thankhowa ka kuch hissa wusool kere ga .
Biwi ko jab maal miley to usay is ki hifazat karni چاہیۓ taa ke woh apni ya phir apni aulaad aur ya –apne walidain ki zaroriat poori kar sakay .
Aur agar is larki ke aur bhi behan bhai hain aur in mein se koy aik –apne walidain ka kharcha bardasht kar raha hai to is terhan baqyon se woh wajib saqt ho جاۓ ga, avrjo kharcha bardasht kar raha hai usay ajar وثواب haasil hoga .
Ya phir aik soorat yeh hai ke sab behan bhai aapas mein walidain ka kharcha taqseem karlen ke har aik ko itni raqam ada karni hogi .
Aur raha damaad ka masla to is par koy zaroori nahi ke woh apni biwi ke walidain ( yani –apne sasural walon ) par kharcha karta phiray, lekin agar woh –apne maal ki زکاہ ada karna chahay to woh inhen day sakta hai .
Lekin beti –apne walidain ko زکاہ ka maal nahi day sakti is liye ke beti par walidain ko khilana pilana wajib hai lhza woh زکاہ ke maal ke ilawa –apne maal se un ka kharcha bardasht kere.
wallah aalm .
Apne Ikhlaq o Adab ko sanwaren. Archives - Page 10 of 13 - Religion.PK
November 22Ikhlaq, Ikhlaq o Adab, Islamic Information in Urdu, Islamic question and answer in Urdu, Noha, Noha ka Hukm, Noha karna, Noha karna kaisa hai?, Nohay, Nohay karna
Noha se morad yeh hai keh maiyat ke Awsaf mubaligha ke sath bayan kar ke aawaz se roya jaye. Esay bain bhi kehte hain aur ye bil ijma haraam hai.
(بہار شریعت ،حصہ۴،مسئلہ نمبر۱۷، ص۳۵۷)
” Jo grybaan phaade, chehra pitey aur jahliyat ki pukaar pukare woh hum mein se nahi.”
(سنن الترمذی ، کتاب الجنائز ، رقم الحدیث ۱۰۰۱، ج۲،ص۳۰۳)
” Jo ansoo aankhh aur dil se ho to woh Allah ki taraf se hai aur rehmat hai aur jo haath aur zabaan se ho to woh shetan ki taraf se hai.”
Hazrat Abbu Maalik Ashri رضی اللہ عنہ rivayat karte hain keh Sarwar e Aalam ﷺ ne farmaya :” Noha karne wali aurat agar baghair tauba kiye mar jaye to qayamat ke din usay gandhak ki kameez aur kharish ki chadar pehnai jaye gi”.
(صحیح مسلم ، کتاب الجنائز ، رقم الحدیث ۹۳۴،ص۴۶۵)
Riqat e qalbi ki waja se bilaa aawaz ronay mein koi qabahat nahi hai. Sarkar e Madinah ﷺ ne farmaya :” Yaad rakho! be shak Allah Pak nah aansuon se ronay par azaab karta hai nah dil ke gham par ( Phir zabaan ki taraf ishara kar kay farmaya ) haan is par azaab ya reham farmata hai.”
(صحیح مسلم ، کتاب الجنائز ، باب البکاء علی المیت، رقم ۹۲۴،ص۴۲۰)
November 20duniya ki baatein, Islamic Information in Urdu, islamic masjid, Islamic question and answer in Urdu, Masjid, Masjid mein duniya ki baatein, Masjid mein duniya ki baatein karna?, muslim masjid, Pyare Nabi ki pyari baatein in Hindi, Religion.PK
Masjid mein duniya ki baatein karna bhi aaj ke jadeed muashray mein mayoob nahi samjha jata. Halaan keh Madani Aaqa ﷺ ne irshad farmaya,” Quran e pak parhnay, Zikar Ullah عزوجل karne, aur bhalai ki baat puchnay ya batanay ke siwa har baat masjid mein fuzool hai.”
(کنزالعمال ،کتاب الصلوٰۃ ،رقم۲۰۸۳۶،ج۷،ص۲۷۳)
Hazratِ e Syedna Hassan Basri رضی اللہ عنہ se ba-tareeq mursal rivayat hai keh. Rasool Allah ﷺ nay farmaya :” Aik zamana aisa aeye ga keh log masjidoon ke andar duniya ki baatein karen ge. To os waqt tum un logon ke paas nah baithna. Khuda e Pak ko un logon ki kuch parwa nahi.”
(شعب الایمان،باب فی الصلوۃ،رقم۲۹۶۲،ج۳،ص۸۷)
Hazratِ Syedna Abu-Hurera رضی اللہ عنہ se marwi hai keh Rehmat e Aalam ﷺ nay farmaya :” Jisay masjid mein gumshudaa cheez talaash karte dekho to dua karo ke woh cheez usay nah miley kyun keh masajid en kamon ke liye nahi banen”.
(مسلم ، کتاب المساجد ، باب النھی عن نشد الضالۃ فی المسجد ومایقولہ ، رقم الحدیث۵۶۸، ص۲۸۴)
Hazrat Abbu Huraira رضی اللہ عنہ se hi rivayat hai keh Sultan e Madinah ﷺ nay farmaya :” Jab tum kisi ko masjid mein khareed o farokht karte dekho to kaho : Allah tujhe is tijarat mein naffa nah day aur jab kisi ko gumshudaa cheez talaash karte dekho to kaho, Allah kary tujhe yeh cheez nah miley”.
(ترمذی کتاب البیوع ، باب النھی عن البیع فی المسجد ، رقم الحدیث۱۳۲۵،ج۳،ص۵۹)
November 19, 2018\tArticles, Ikhlaq o Adab, Nuqsan deh KalamBaghair ilm ke Fatwa, Fatwa, fatwa islam, islamic fatwa, Islamic Information in Urdu, muslim fatwa, Religion.PK
Hamary muashray mein aisay afraad ki bhi kami nahi hai jo ilm e deen se be behra honay ke bawajoud deeni masail mein raye zani ko apna haq tasawwur karte hain. Aur logon ko ghalat masail bataney mein zara jhijhak mehsoos nahi karty. Halan keh Mualim e Azam nay farmaya,” Jo baghair ilm ke Fatwa day, os par zameen o aasman ke farishtay laanat karte hain.”
Imam e Ahl e Sunnat Ashah Ahmed Raza Khan علیہ رحمۃ الرحمن farmaty hain :” Jaahil par sakht haraam hai keh fatwa day.”
(فتاویٰ رضویہ ،ج ۱۰،نصف آخر ،ص ۲۷۵)
Fatwa Naveesi aur hum
Wo ahbab zarur ghor farmaien jo chand dunyavi kitaben parh leny ke bad khud ko mufti e azam samajh bethty hen. Halan keh Fatwa naveesi karna ko aam baat nahi hai. Bhaly hi hum ne apne hisab sey PHD, MPHILL aur bari bari digreean hi kyun na kar rakhi hon. Jab tak hum deen ka ilm os tarah hasil na karen jis tarah esko hasil karne ka haq hai tab tak hum fatwa dena aur baat baat par deeni behsen karna eska ikhtiyar nahi rakhty. Maslan
Misal ke tor par ek agriculture wala wo medical key bary mein aur medical wala agriculture ke bary mein apni raay qaim nahi kar saka jab tak wo khud os shoby sey taluk na rakhta ho. Esi tarah har shoby ki yehi misal hai.
Ab misal ke tor par ek darzi kahy hen mujhe kanchi chalani aati hai lihaza aaj sey main hospital ja kar operation karun ga to usko aap kya naam den gey.?
Jab kisi aur shoby sey taluk rakhne wala kisi dusry shoby key bary mein apni raay qaim nahi kar sakta to Deen ke mamly mein aesa kyun hai keh jiska bhi dil kary wo apne aqal ke mutabiq jo chahy bolta rahy kyun???
Hamen chahiye keh hum apni zubanon ko qabu mein rakhen. Kahen aesa na ho keh hamari zaban sey aesy kalmat nikal jaien jo hamary sary aamal barbad kar den aur hamen pata bhi na chalay. Aur jab bhi hamen koi Deeni masla darpesh ho to hamen chahye keh hum Saheh ul Aqeeda Mufti e Islam sey raju karen.
Allah Pak hamein is hawalay se bhi apni zabaan ki hifazat karne ki tofeq ataa farmaye. Amen
November 18, 2018\tArticles, Ikhlaq o Adab, Nuqsan deh KalamIkhlaq, Ikhlaq o Adab, Islamic Information in Urdu, Taqdeer, Taqdeer ki behas, Taqdeer mein behas, Taqdir, تقدیر
Taqdeer mein behas karne ki bhi hadees e pak mein momanat ki gayi hai chunacheh:
Hazrat Abbu Huraira رضی اللہ عنہ nay farmaya keh: Hum log taqdeer ke masla mein behas kar rahay they ke Rasool e khuda ﷺ tashreef le aaye. To shiddat gazabb se aap ka chehra surkh ho gaya. Keh goya aanar ke danay aap ke rukhsaar mubarikah par nichor diye gay hon.
Aap ﷺ nay farmaya :” Kya tum ko isi ka hukum diya gaya hai? Kya main tumhari taraf isi cheez ke sath bheja gaya hon? Tum se pehli qoumain qaza o qadar ke masla mein mobahisa ke sabab halaak huien, Main tumhen qasam deta hon aur mukarrar qasam deta hon ayenda es maslay mein kabhi behas nah karna.”
Qaza o qadar ke masail aam log nahi samajh sakty. Es mein ziyada ghor o fikar karna deen o imaan ke tabah honay ka sabab hai. Hazratِ e Sayedna Abbu Baker Seddiq o Umar Farooq رضی اللہ تعالیٰ عنہما jaisay jallel ul-qadar sahaba bhi is masla mein behas karne se mana farmaye gay. To phir hum log kis ginti mein hain.
Itna samajh lena chahiye keh Allah Pak nay aadmi ko pathar aur deegar jamadat ke misal be hiss o harkat peda nahi kiya balkeh is ko aik qisam ka ikhtiyar diya hai keh aik kaam chahay kary nah kary aur is ke sath aqal bhi di hai keh bhallay buray naffa o nuqsaan ko pehchan sakay aur har qisam ke samaan aur asbaab muhaiyya kar diye keh jab aadmi koi kaam karna chahta hai to usi qisam ke samaan muhaiyya ho jaty hain aur isi wajah se is par muwakhza hai apne ko bilkul majboor ya bilkul mukhtaar samjhna dono gumraahi hain.
Allah Pak hamein es hawalay se apni zabaan ki hifazat karne ki tofeeq atta farmay. Amen
Os ki elimi aur nafasyaati zrootoon ko dekhay. Pesay day dena bari baat sahi likin assal ehsan os ki mojoda zaroot ko dekhna hai.
Yah keh kar zima’dari say mokt ho jatay hain bacha aala taleem yafta ho raha hai apna bura bhala behtar janta hai.
Abba ji, bachay ko abba ji to nahain kehna shoro kar deta. Ossy bayta/bayti hi keh kar pokarta hai. Amli zingi main qadam rakhnay say pehlay woh bacha hi rahay ga aur yah mein puri zima’dari say keh raha hoon.
nice , bohat khooob janab
bari bai meharbani janab
Allah aap ko kush rakhy aur aap ki her mun-o-kamna puri karay.
Allah aap ko kisi ka mahtaj na karay.
hazaar koi mahir ho jua tabah kiye baghair nahi chorta in English is- Urdu to English Translation Idiom Dictionary
hazaar koi mahir ho jua tabah kiye baghair nahi chorta in English
Words meanings used in Hazaar koi mahir ho jua tabah kiye baghair nahi chorta
barley clove gamble gambling yoke gambrel garlic clove hazard gamb gambier gambles gambolled yoked yoking جوا jua
Khanay ko tu jee chahay par kaam kaun karay
Idioms related to the words in hazaar koi mahir ho jua tabah kiye baghair nahi chorta
Here is a list of some of the idioms that are either related to the hazaar koi mahir ho jua tabah kiye baghair nahi chorta or use words from this idiom.
What is hazaar koi mahir ho jua tabah kiye baghair nahi chorta meaning in English?
What are the idioms related to hazaar koi mahir ho jua tabah kiye baghair nahi chorta?
Here are the idioms that are related to the hazaar koi mahir ho jua tabah kiye baghair nahi chorta idiom.
FBR claims tax reforms introduced in country starting to pay dividends » Sajjal TV
Islamabad : Federal Board of Revenue ( f bi are ) ne jummay ke roz daawa kiya hai ke malik ke tax authority ke zareya muta-arif karwai gayi tax islahat ne munafe ki adaigi shuru kar di hai .
f bi are ne kaha ke is ne Wazeer e Azam ke vision ki munasbat se mutadid tax islahat muta-arif karwaen hain .
malik ki sab se barri tax vasuli ki agency ne kaha hai ke is ne tax dahindgaan ke baray mein 360 degree nuqta nazar rakhnay ke liye mukhtalif utility agencio aur deegar mehakmon se data akhatta kya hai .
f bi are ne kaha ke is ki islahat tax dahindgaan ki sahoolat, insani taamul ko kam karne, tax ke qawaneen ko aasaan bananay aur tax jama karwanay ke tareeqa car ko khudkaar, salmiyat ke intizam, tax code ke nifaz aur mehsool ko badhaane ke liye policy iqdamaat aur karobari sar garmion mein taizi se izafay ke zariye baraamdaat ko farogh dainay par markooz hain. raqam ki wapsi aur kharabian aur behtar khidmat ki farahmi .
mazeed parheen : f bi are ne 5 laakh rupay mein seeti phoonknay walay naqad inaam ko mehdood kardiya
f bi are ne daawa kiya hai ke is ne rawan maali saal 2020-21 ke liye –apne saat mah ke mhsolati hadaf se tajawaz kar ke islahat ki wajah se 2, 550 arab rupay ke hadaf ke muqaabla mein 2, 570 arab rupay akhatta kya .
body ne kaha ke woh raqam akhatta karne mein kamyaab hai halaank is ne guzashta maali saal ke isi arsay ke muqablay mein 80 feesad ziyada raqum ki wapsi jari kar di hai .
is iqdaam se karobari baradri ko kaarobar karne ki laagat ko kam karne aur sarmaya kaari ke liye working sarmaya fraham karne mein madad mili hai .
tax vasuli ko farogh dainay ke liye f bi are ne afraad aur chhootey aur darmiyanay darjay ke karobari idaron ke liye aasaan tax goshwaron ka form bhi bana diya hai. is ne infiradi tax dahindgaan ke l- some kuch maloomat ko pehlay se pur karne ke az khud hisaab aur marhala 1 ko bhi qabil banadiya hai .
mazeed parheen : f bi are ne saat mah ke tax ke hadaf ko 17 arab rupay se tajawaz kardiya
doosri taraf, f bi are ne system ke zariye apilin daakhil karne ke liye aik e appeal ماڈیول muta-arif karaya hai. faster ke tavassut se sales tax ki واپسیوں ki khud kaari mein mazeed behtari layi gayi hai. isi terhan, braamdi duty ki kharabion ki processing aur adaigi bhi khudkaar hogayi hai .
tax ki bunyaad ko wasee karne ke liye maliyati khidmaat ke shobay, ٹیلکوس, utility companiyon, sobai mehsoolat ke hakkaam, muqami taraqiyati hakkaam, sobai ayksayz and tiksishn authority, muqami haosng athartiz, sikyortiz and exchange commission, naadra aur federal investi gation agency ke adaad o shumaar masool hue hain. aur tamam tax dahindgaan ka mukammal degree qoul fraham karne ke liye marboot .
malik ke tax vasuli ke authority ne tax dahindgaan ke liye aik sarshar portl ( مالومیٹ tax ray ) muta-arif karaya hai taakay f bi are un ke baray mein kya maloomat rakhta hai .
mazeed parheen : taajiron ko adalat se bahar qanooni muqadmaat nimtany ke liye f bi are ki paish kash ko barooay car laane ka mahswara diya gaya
mazeed bar-aan, istighasa, apilit aur mutabadil tanazeaat ke hal ke nizaam ke liye istemaal honay walay nizaam ko mazboot, ahya aur khud car banaya gaya hai. mazeed bar-aan, customs side par, insidaad smuggling aur samaan portl ki zabti ko data akhatta karne aur tajzia karne ke qabil banaya gaya hai .
khudkaar export duty drop back adaigi ke nizaam ke zareya duty wapsi ke davon ki tadaad mein aik aur misbet pishrft dekhnay mein aayi hai. decemeber ke aakhir mein ( 15 January 2021 tak ) is ke baqaida aaghaz ke baad se, tamam dawoon mein se 74pc ( 75, 345 mein se 55, 790 ) khudkaar ho chukay hain jab ke 71pc ki raqam bhaij di gayi hai .
Nazar tez karny ka wazifa - Wazifa Dua
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admin August 7, 2018\tRohani ilaj Comments Off on Nazar tez karny ka wazifa 555 Views
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For details and more information about love marriage,Istikhara,Rohani ilaj, dua and wazifa,black magic contact Professor MA. Faiz Hashmi on this number.
\t2018-08-07
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Mazmoon islam ki barkatein in urdu language College paper Writing Service qvessaymakv.cardiffbeekeepers.info
Read mehnat main azmat hai and other interesting urdu stories, urdu kids articles and urdu mazamin children moral stories and stories with lessons for kids bobby ki dum جنگل نیوز english to urdu - ramadan calendar - prayer times - islamic calendar - events - today islamic date - travel - travel guide - arabic - urdu cooking.
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Kisi Bhi Kaam Mein Rukawat Door Karne Ka Wazifa , ” Agar kisi shakhs ka koi kaam bigar gaya ho ya koi kaam na banta ho to aaj hum aap ko 1 aesa Wazifa batayengay jis ke karne se tamam rukawatein door ho jayengi or aapka kaam ban jaye ga ya koi bigra huwa kaam durust ho jaye g. 40 days tak daily 3125 martaba Ya Wakeelo parhe or har roz parhai mukammalkarne ke baad lafz Allah ka wird karein Insha Allah tamam rukawatein door ho jayengi or bigra huwa kaam durust ho jaye ga.
Nazar e Bad Se Bachne Ka Wazifa
Agar aap ke bache ko nazar lag gai ho ya aap khud ya ghar ka koi fard nazr e bad se mutasir ho to aaj hum aapko 1 aesa asan Qurani amal batayengay jis ke karne se Insha Allah aap nazr e bad se mehfooz rahengay. Jo bhi nazr e bad se mutasir ho wo Quran Pak ki 29 sipara ki Surah Qalam ki akhri 2 Ayat 11 dafa parh kar apne upar dam kare, koi doosra fard bhi ye parh kar dam kar sakta hai. Apne bacho par roz ye parh kar dam karein or agar roz nahi kar sakte to hafte mein 1 bar zaroor karein, Insha Allah nazr e bad se hifazat hogi.
100% Effective Rizq Mein Barkat Ka Wazifa In Urdu
Kiya aap ko rizq ki tangi ka samna hai? Kiya aap ki zindagi mushkilat mein ghiri hui hai? Or aap in problems ki waja se mayoosi ka shikar hein to aaj hum aapko 1 aesa amal batayengay jis ke karne se Insha Allah aap ke rizq mein bepanah izafa hoga or aapko tamam pareshanio se nijat mil jaye gi or aane wali pareshanio se bhi mehfooz rahengay, Insha Allah.
Har Namaz ke baad 7 martaba Ya Samadu, Ya Azizu, Ya Mughniu, Ya Nasiru parh liya karein, Insha Allah rizq mein bepanah izafa hoga, tamam mushkilat hal ho jayen gi or zindagi asan ho jaye gi.
aamdani mein izafa ki dua business mein barkat ki dua GHAR MEIN BARKAT KA WAZIFA har kaam ka wazifa kaam mein kamyabi ki dua kaam mein rukawat ke upay kaam pura hone ka wazifa Kisi Bhi Kaam Mein Rukawat Door Karne Ka Wazifa kushada rizq ka wazifa nazar e bad ki alamat nazar e bad se bachne ki dua nazar ki dua in quran in english nazar utarna ki dua nazre bad drama nazre bad ka ilaj nazre bad ka tor nazre bad ka wazifa pareshani door karne ki dua in hindi pareshani ka hal in quran quran rizq ki dua rizq ke liye wazifa in urdu rizq me barkat ka wazifa rizq mein barkat ki dua in hindi sakht pareshani ka wazifa tension door karne ka wazifa
Maqbooliya.com khwab mein lashkar dekhna
Hazrat ibn seereen rahmatullah alayeh ne farmaya hai agar khwab main dekhe ki lashkar kisi jagah par hai ya aaya hai daleel hai ki us jagah walon ko takleef pahunchegi aur agar lashkar ko aarasta dekhe toh jis mulk main lashkar hai us ki quwat aur nusrat par daleel hai aur jis badshah ka lashkar hai us ki quwat par daleel hai aur agar lashkar baghair sulah ke hai toh us badshah aur ahale mulk ke zaaf aur aajiri par daleel hai.
hazrat jafar sadiq rahmatullah alayeh ne farmaya hai ki lashkar ko khwab main dekhna paanch wajah par hai 1. dadi dil 2. seel 3. sakht hawa 4. jung o khuumat 5. bala aur mahnat.
1. agar lashkar main farishta ya aalim ho toh mohdeen ki nusrat ki daleel hai.
2. agar dekhe ki lashkar shahri gali ya muhalle main aaraha hai toh muslka dhaar baarish hone ki daleel hai.
3. agar khud ko chhote lashkar main dekhe toh ye jung karega aur kamiyab hoga baaz hazraat farmate hain ki lashkar momneen ke liye nusrat aur zalimeen ke liye inteqaam ki alaamat hai.
← khwab mein Lassi dekhna ya peena
khwab mein Larza Tari Hona →
Masajid - KSARS
Khuda ki nazar mein roye zameen ka sab se ziyada behtar hissa woh hai jis par masjid taamer ki jaye. Qayamat ke haibat naak din mein jab kahin koi saya nahi ho ga, Khuda is din apne is bande ko apne arsh ke saaye mein rakhay ga jis ne koi masjid taamer ki hai. Masjid ki hifazat aur khidmat kijiyej aur is ko abad rkhiye.
‘‘Khuda ki masjidoon ko wohi log abad rakhtay hain jo Khuda par aur qayamat ke din par imaan rakhtay hain.’‘
Farz namazain bajmaat masjid mein ada kijiyej kyunkay masjid aik aisa markaz hai jis ke gird momin ki poori zindagi ghhoomti hai. Masjid mein sukoon se bithye aur duniya ki baatein nah kijiyej. Masjid mein onche aawaz se baat karna, shore machana, hansi mazaaq urana, karobari zindagi se mutaliq baatein karna, aisi baatein karna jin mein dunyawi aalayshin shaamil hon masjidoon ki be hurmati hai. Masjid aik aisa muqaddas maqam hai jahan sirf Khuda ki ibadat ki jati hai.
Jis terhan har aadmi ka har dosray aadmi par haq hai isi terhan musalmanoon par masjidoon ka haq hai aur woh haq yeh hai ke masjid ka ehtram kya jaye aur yeh ke wahan apne Allah ke samnay bandah sir bsjod ho. Masjid ka haq yeh hai ke aap is mein namaz qaim karen, Allah ka zikar karen taa ke aap ko itminan qalb naseeb ho. Nihayat adab o ehtram aur tarteel ke sath kalaam pak ki tilawat karen.
Khawateen ko chahiye ke woh apne gharon ki terhan masjid ki zeenat ka bhi khayaal rakhen imkaan bhar koshish karen ke masjid se un ka zehni talluq qaim rahay. Hooshiyar bachon ko un ke barron ke sath masjid mein bhejen taa ke bachon mein aik Rasool s.a.w ke hukum ke mutabiq aik Allah ki bandagi aur itaat ka shoq peda ho.
Burhapa Aur Jinsi Zindagi - Sex And Old Age
37. Biwi kay jism kay mukhtalif hisson per phoonkein marein, khusoosan iss kay hassas hisson (pistaan,bazer (clitoris)) per aur woh aap kay hassas hisson (zakar, khusyey etc) per phoonkein marein. Yeh donon kay liye bohut lutf angaez hoga. Faraj kay ooper phoonk mari ja sakti hai magar iss kay ander phoonk marna nihayat khatarnak hai. Iss sey maut waqai ho sakti hai.
38. Jinsi amal aur foreplay ki sabqa tarteeb mein kuch tabdeeli karley. Maslan agar pehley aap kissing sey foreplay shuru kartey hain to kabhi kabhar baghal geer honay yeh aik doosray kay saath lipatney sey foreplay ka aghaz karein. Jinsi amal aur foreplay ki tarbiyat mein mamooli tabdeeli bhi aurat ko ziada jinsi luft deti hai.
(Sex And Old Age)
39. Humarey yahan aksar parents shaadi shuda bachon khusoosan beton ki azdawaji zindagi ko khushgawar bananey mein apna muasser kirdar ada nahi kartey. Halan kay inhein chahiyie kay woh betey ki azdawaji zindagi ko khushgawar bananay kya liye shaouri koshish karein. Iss kay liye woh betey aur baho ko khalwat kay zyada sey zyada mawaqai frahem karein. Inn kay bahir nikalnay aur ghoomney phirney ki hosla afzai karein. Iss sey naa sirf betey ki azdawaji aur ghareloo zindagi zyada khushgawar hogi bul kay betey kay dil mein parents kay liye ahteram mein izafa hoga. Isi tarhan bachey bhi parents ki azdawaji zindagi ko khushgawar bananey kay liye inhein khalwat kay moqey frahem karein. Burhapey mein sex (old age sex) ki khwahish khatam nahi ho jati. Jadeed research kay mutabiq burhapey logo ki amoomi behter zehni aur jismani sehat kay liye sex naa sirf mufeed bulkay zaroori hai. Lehaza yeh naa samjha jaey kay parents ko burhapey mein sex (old age sex) ki zaroorat nahi. Yeh qudrat ka nizam hai aur aakhri dam tak kam karta hai.
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agar kuch bachao gay nahi tu waqt par nikalo gay kahan say in English is- Urdu to English Translation Idiom Dictionary
agar kuch bachao gay nahi tu waqt par nikalo gay kahan say in English
Words meanings used in Agar kuch bachao gay nahi tu waqt par nikalo gay kahan say
Idioms related to the words in agar kuch bachao gay nahi tu waqt par nikalo gay kahan say
Here is a list of some of the idioms that are either related to the agar kuch bachao gay nahi tu waqt par nikalo gay kahan say or use words from this idiom.
What is agar kuch bachao gay nahi tu waqt par nikalo gay kahan say meaning in English?
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Newyork :Google ki security team ne Android Operating system mein moujood bare nuqs ki nishandahi kardi jis ki waja se smart Phone ki hacking mumkin hai.
ghair mulki khabr isaan adary ki report k mutabik Google ki Khasoosi team ne mosalsal monitoring k bad Android Operating system mein moujood khami ko talash kya .
mahireen k mutabik Samsung S7 k bad k aanay wale tamam set ،Huawei aur Google k apney phones mein bhi sangeen kamzori moujood hai jis k baaes hackers ksi bhi Phone tak asani se risayi hasil kar saktay hain.
Google k tarjman ka kahna tha ke koi bhi hacker aik applications ya browser ko istamaal kar k ksi bhi sarif k Phone ka mukmal control hasil kar sakta hai .
muhqaqin ka kahna hai ke security ki khami mumkna toor par Israeli saakhta spy ware company ne farokht ki aur issi waja se saarifin k Whats app par bhi Cyber hamlay huwey mahireen k mutabik us bug ki nishandahi 27 September ko hogai thi albata Android team ko di gai mohlat khatam hone aur khami par qabu na pane k bad us ka inkashaaf aam saarifin k saamne ab kya gya takeh wo company se apney Phone ko mehfuz bchane ka mtalba kar sakain.
Google mahireen ki janib se smart phones k model ki fahrist bhi jari ki gai jis k mutabik Google pixel 1،pixel X L 1،pixel 2X L ،Huawei P 20،Redmi 5G A ،Redmi note ،Samsung glaxy S 7،S 8 aur S9 ki devices mutasir ho sakti hain.
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Main naam Ayesha Mumtaz Khan hain . Maira talooq Shahkot say hai. Shahkot is in the Nankana Sahib District on the Lahore-Faisalabad highway.Humray ghar main,mari umar is waqat 20 saal,mairay ammi abbu aur mairay do aur chacha apnay biwi bachoo kay sath aik hawali numa baray ghar main aktay rahtay hain. Yeh aik bohat bari hawali thi jo bahir say dakhnay main aik hi bara ghar lagti thi magar us kay undar teen alag alag ghar banay howay thay. Jin ka undar hawali main aik mushtarka bara sa lawn tha.
meri almaari meri humraaz - Ishq Par Zor Nahiin
meri almaari meri humraaz –
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furniture ka khaas juz almaari har ghar ki ahem zaroorat hoti hai. khuwa aap ke bawarchi khanaay mein besh qeemat bartano ki almaari ho grocery ka zakheera karne wali ho ya wash room aur sonay ke kamron ki وارڈروب ho is ki ahmiyat se kon inkari ho ga hatta ke jooton ke riks tak hamari zaroraton ki takmeel karte hain. qeemti aur roz marrah istemaal honay walay aam jootay yahan hifazat se rakhay ja rahay hain .
ghrzik_h har woh cheez jo hamaray zair istemaal ho usay mehfooz rakhnay ke liye koi saibaan koi almaari har ghar mein mojood hoti hai .
tarteeb o tanzeem mein madadgaar
almaari ko saheli kehnay ki wajah bhi tasleem karni chahiye taakay kisi saheli ki manind aap is se raaz o niaz kar satke hain. isi terhan almaari mein barray itminan se apni khaas aur aam ashya sambhaal ke rakh sakti hain jo zahir nahi hon gi .
raaz daari se bhi rahen gi. kapray hon to un ki tarteeb o Tazaeen karti rahay rozana istemaal ke kapray aik janib rakhti jaye. inhen dho ke istri karkay rakhen gi to istemaal ke waqt aasani rahay gi. jore banaye rakhen gi to aur bhi aasani rahay gi kyunkay waqt sarmaye jitna hi qeemti hota hai .
almariyon ki zahiri khoubsurti
lakri aur فارمیکا ke mitril mein khasi munfarid aur shandaar dizayng dekhnay mein aa rahi hai .
bairooni darwazon پرشیٹس, surmai, siyahi mael surkh, akhrot ke rangon ke ilawa bhi mutadid shades aur mukhtalif khutoot mein dastyab ho rahi hain. yeh aap ki swabdid par munhasir hai ke aap kis zaviye se –apne mahol ko dilkash banati hain. kuch khawateen darwazon par khushnuma paint karwati hain aur inhen pholdar design bohat bhatay hain .
mutadid khaanoon wali الماریاں
chhootey barray taweel القامت khaanoon ko apni zaroorat ke mutabiq istemaal kya ja sakta hai .
jewellery ke liye daraaz bhi makhsoos honay chahiye jahan qeemti zewraat hi nahi jaedad ke kaghzat waghera bhi rakhay ja sakay. phaiyon ke liye aik choti daraaz bhi ho to kya kehnay .
mukammal deewar se munsalik الماریاں
خوابگاہوں ki dewaron ke aakhri suron tak almaari banwana bhi aik acha takhayyul hai. aksar log is terhan gunjaish nikaltay hain. barray gharon mein mehmanon ke bed room ki almaari mozoon rehti hai .
aaj kal master bed room chunkay raqbay mein qadray bara hota hai is liye bhi yahan aisi وارڈروبس do se teen Adad tak banwai ja sakti hain .
tameeraat ke waqt builtin almariyon ka tasawwur
agar ain tamirati kaam ke douran deewari الماریاں bana li jayen to yeh tasawwur bhi munasib hai. lekin dewaron mein si paich aajane ki soorat mein kamray aur almaari mein taffun bhi phialta hai .
cheeze bhi kharab ho sakti hain. agar thos, paidaar aur kaam mustahkam hon tab hi un deewari almariyon ka rissk liya jana chahiye .
aaiine ke hamrah الماریاں
maazi mein bhi qad aadam aa_iinon ki Araish ko mad e nazar rakhtay hue الماریاں banai jati theen aur tenu atraaf munaqash kaam aur dil aawez design banaye jatay thay. aaj kal jadeed usloob ikhtiyar karte hue dizayng mein qadray tabdeeli aa chuki hai .
aa_iinon se roshni ka inikaas khobsorat tasawwur paish karta hai .
bachon ki الماریاں
children art se mutaliq ya Araish bhi kam bhali nahi lgtin. bachon ke kamray ka furniture shokh rangon se muzayyan hota hai. koshish honi chahiye ke –apne bachon ko bharpoor, tawana aur un ki Umar ke mutabiq talismati kashish rakhnay walay furniture se saja kamrah diya jaye. yak masht nah sahi magar rafta rafta un ke kamron ko bachon ki umangon bhara kamrah bana den .
is kamray mein hamein bachon ke kapron, jooton, kitabon, khilonon aur chadoroon تولیوں waghera ko hifazat se rakhnay ke liye almariyon mein gunjaish darkaar hoti hai. bachon ke sath aik aasani yahi rehti hai ke barhti Umar ke sath un ke kapron ke size mukhtalif ho jatay hain ab jis ghar mein oopar taley ke bhai ya behnain nah hon wahan kapray bohat der tak kaar amad nahi rehtay. is terhan nai cheezon ki jagah banti hai .
koshish yahi karen ke bachon mein falahi kamon ki tehreek parwan charrhey aur yeh khud apni وارڈروب saaf karen aur chhootey ho jane ya bad waza honay walay malbosaat ko alehda kar den .
slaydng doors wali الماریاں
jis ghar mein kamray chhootey hon to pehli koshish yeh honi chahiye ke phela sun-hwa wasee tar furniture nah khareeda jaye. jab bhi الماریاں banwanay ki zaroorat paish aaye ya kharidi jayen to slaydng walay پٹوں ki الماریاں len .
yeh jagah bhi kam گھیرتی hain khobsorat bhi nazar aati hain .
jin almariyon ke nichale khaanoon mein jootay rakhay jatay hain koshish kijiyej ke ghar lout kar saaf khushk kapray se un jooton ko har taraf se saaf karkay almaari mein rakha jaye. naye aur qeemti jooton ko un ke dabon hi mein rakhen Albata شاپرز aur plastic ki theliyan allag kar di jayen. jin afraad ke peeron se bo anay ka masla ho un ke jootay almaari mein nah rakhay jayen ya inhen dhoop mein rakh kar khushk kya jaye magar saaye hi mein inhen rakhen .
وارڈروب frishnr ( freshener ) har almaari mein khuwa chamray aur sardiyoon ke kapron ki almaari ho ya roz marrah istemaal ke kapron ki, yeh kapron aur almaari ko taffun se bhi mehfooz rakhtay hain .
geelay kapron ko kabhi teh laga ke almaari mein nah rakhen aur akhbaari kaghaz bhi nah bchhayin. bichenay ke liye brown kaghaz hi munasib intikhab hota hai .
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zalim shohar ko rahe rast pr lana by amna behan ⋆ Naade Ali - Urdu Wazaif
zalim shohar ko rahe rast pr lana by amna behan
Naade Ali sharif ka arabi naqsh shohar ko pehlay jaysa acha aur apni biwi ki mohabbat me mabtla karne k hawlay se apni misal ap hai
es naqsh ki barkat se zalim , ziddi , badtameez , badzuban , bad ikhlaq aur shakki shohar Allah k kram se sirf chand dino me rahe rast par aa jae gha .
ye Naqsh Mobarak shohar k hawalay se ap ki har pareshani ka gaibi rohani hal hai ju kabhi khata nahi jata aur issi Naqsh ki barkat se hazron behno k shohar rahe rast par aye hai . Lahaza agr koe behan apne zalim shohar ko rahe rast par lana chahti hai tu wo Naqsh Nad e Ali sharif apne ghar mein zaroor rakhay .
Baz Oqaat بعض اوقات shohar ko apni biwi pasand پسند nahi hoti ہوتی jes جس ki waja se wo apni biwi par zulam ظلم karna shuro kar deta hai ta k wo asay choor چھوڑ kar chali چلی jae . likan baz afrad ko apni biwion بیویوں par zulam karne ki adat عادت hoti hai
ye afrad apni biwion بیویوں par pabandian پابندیاں lagha لگا kar
en ki mar peet مار پیٹ kar k
inhain انہیں kharcha خرچہ na de kar
en k waldain والدین ko bura بُرا keh کہہ kar
ghalian گالیاں de kar
dosron دوسروں k samne be izzati بے عزت kar k
aur bohat se ghir ikhlaqi غیر اخلاقی harkat حرکات kar k zulam ki inteha انتہا karte کرتے hain .
shohar ka apni biwi par kisi bhe bina بناء par zulam karna islam ne haram حرام farmia فرمایا hai .
Likan لیکن swal سوال ye hai k asysi ایسی sorat e hal صورت حال me biwi ko rohani hawale حوالے se kyia کیا karna chahyia چاہئے k es ka shohar rahe rast par aa jae .
Tu es k liye Allah ki bargha بارگاہ me Dua K Baad بعد ap Naqsh Naade Ali Sharifyaniye Naqsh Naade Ali hai jasay hasil karne k liye ap Amna Behan ko call kar lain Insha Allah ye Naqsh 48 ghanton me ap ko bazaria Cash On Delivery Pohcha Dyia Jae gha . ap ne delevry boy ko Hadia Kharch ada kar dena hai . Naqsh Nade Ali sharif ka hadia kharch iss post k end mein darj kar dyia hai . Naqsh Astana se hasil karne k baad ap es naqsh ko sirf apne ghar me pak Dewar par lagha dian . Insha Allah chand dino me ap ko ap k shohar ki harkat saknat se andaza ho jae gha k ap ka shohar sirf ap ki mohabbat me mabtla hai .
shaitan hamesha aik hee darwazay par nahi kharha rehta in English is- Urdu to English Translation Idiom Dictionary
shaitan hamesha aik hee darwazay par nahi kharha rehta in English
Words meanings used in Shaitan hamesha aik hee darwazay par nahi kharha rehta
Shaitan aur sab insanoo ko warghalata bay lekin bekar khud shaitan ko bulata bay
Idioms related to the words in shaitan hamesha aik hee darwazay par nahi kharha rehta
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What is shaitan hamesha aik hee darwazay par nahi kharha rehta meaning in English?
What are the idioms related to shaitan hamesha aik hee darwazay par nahi kharha rehta?
Here are the idioms that are related to the shaitan hamesha aik hee darwazay par nahi kharha rehta idiom.
Kamyabi Ka Taweez - Pakistan, Rohani ilaj Uk, Online taweez
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admin November 29, 2017\tTaweezat Comments Off on Kamyabi Ka Taweez 1,592 Views
IMTEHAN MAIN KAMYABI K LIYE Taweez
kisi na kisi kam k liye keya jata hai. Jis ka maqsad kamyabi k liye hota hai. Aur is post main main ap ko imtehan main kamyabi ke taweez k bare main batane ja rhe hain,to mare baheyo aur bahno ye Kamyabi Ka Taweez un students k liye hota hai jo parhahi main kamzore hote hain. Jis wja se une sabaq yad ni hota to wo phr ( pray for study) kerte hain.
Lakin zeyada ter students ko exams prepration k doran study problem hoti hai maslan neend ka ana (sleep durin exam), fear of exam, or is tra ki boht si wajuhat ki bena per un ka exam stress yani kamzore ho jata hai aur jo sabaq yad hota hai wo bi bhool jata hai. To wo study tips ( how to memorize study notes ) k liiye neend ko control kerne k liye aur exame main kamyabi k liye, kamyabi ka taweez kerwa sakte hain. Ager ap log imtehan main kamyabi chahte ho to Baba Azam Shah se rabta ker k kamyabi k liye taweez kerwa lain. Kunke Baba Azam Shah ap ko islami taleemat ka mutala ker k ak asa Kamyabi Ka Taweez bna ker dain gey.Mare baheyo aur bahno kunke ye kamyabi ka taweez islami hota hai. Is main bi Allah pak ka kalam likha hua hota hai, to is liye ap logoun se guzarish krna chahoun ga k is taweez ki ba adbi na kejeye ga. Balke is ko bare hi aehteyat ka sath istemal kerna ho ga.To jis se Insha Allah zarure kamyabi hasil ho gi
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Vashikaran spell specialist: December 2017
Ye faal nama bohat mujarrab aur motbar hai punch kisi ko koi mushkil yespoke is faal nama ke zariye koi baat ya kisi bhi tarah ka koi masla ko us ke exposedstandardstandard specialty diye tone meaning istikhara ko dekh kar apni nikali tone faal ko standard le aap ko aap ki faal mil jayegi.
Faal nikalne ka tarika, abdominal muscle'bail sengoon say aur insaan zabaan bandi say qaboo main aata bay in English is- Urdu to English Translation Idiom Dictionary
bail sengoon say aur insaan zabaan bandi say qaboo main aata bay in English
Words meanings used in Bail sengoon say aur insaan zabaan bandi say qaboo main aata bay
Ajeeb wo ghareeb halat main
Idioms related to the words in bail sengoon say aur insaan zabaan bandi say qaboo main aata bay
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What is bail sengoon say aur insaan zabaan bandi say qaboo main aata bay meaning in English?
What are the idioms related to bail sengoon say aur insaan zabaan bandi say qaboo main aata bay?
Here are the idioms that are related to the bail sengoon say aur insaan zabaan bandi say qaboo main aata bay idiom.
kehnay say karna mushkil bay in English is kehnay say karna mushkil bay - کہنے سے کرنا مشکل ہے - Urdu to English Translation Idiom Dictionary
kehnay say karna mushkil bay in English
kehnay say karna mushkil bay - کہنے سے کرنا مشکل ہے in English means;
Words meanings used in Kehnay say karna mushkil bay
Meanings of the Urdu words used in kehnay say karna mushkil bay - کہنے سے کرنا مشکل ہے are;
Idioms related to the words in kehnay say karna mushkil bay
Here is a list of some of the idioms that are either related to the kehnay say karna mushkil bay or use words from this idiom.
What is kehnay say karna mushkil bay meaning in English?
What are the idioms related to kehnay say karna mushkil bay?
Here are the idioms that are related to the kehnay say karna mushkil bay idiom.
Adad aik ( 1 ) waloo k naam ki khususiyat | Roohanialoom
Adad aik ( 1 ) waloo k naam ki khususiyat – shakhsiyat – khoobi o khaami .
TOPICS:adad 1 se talluq rakhne wali mashhoor shakhsiyaatadad 1 waloo ka lucky gemstoneadad 1 waloo ka saad naginaadad 1 waloo ki mansubatilm ul adad 1 ki khasiyatNumerology in urdu
Apne naam ka adad jaan-nay kay liye yahaan click karein
Adad 1 ka mukhtasir ta’arruf
Adad 1 hamesha teen adaad ka mufrad ho ga jaisay 10, 19, aur 28. woh log jo kisi bhi mah ki is tareekh ko peda hue hain woh tamam afraad bhi Adad 1 k zair asr hon ge .
aap pur-aetmad, qabil bharosa, Dayanat daar, dosaron ki madad karne walay, khud daar aur jurrat mand, door andaish, guftagu ke aadaab se waaqif, kher o shar ki tameez rakhnay walay, dosti nibhanay walay, mohabbat mein sab kuch qurbaan karne walay insaan hain is ke sath aap maghrour, fuzool kharch, tabiyat mein aawara gardi ka rujhan, sust, dosaron par tasallut jamanay ki khwahish rakhnay walay aur Iqtidaar pasand karne walay hain .
Aap aik purkashish aur jaazib shakhsiyat ke maalik insaan hain. aap is baat ko pasand karte hain ke log aap ke baray mein agar sataishi alfaaz nahi kehte to kam az kam aap ko sataishi nazron se zaroor dekhen . Aap khayaali duniya mein rehne ki bajaye , apne khayalat ko amli jama pehnanay mein magan rehtay hain . Aap hakimana salahiyaton ke maalik hain is liye kisi bhi idaara ka sarbarah ban’nay ke khawahish mand hotay hain . Aap apne halqa e ahbaab par asr andaaz honay ki quwat rakhtay hain. logon ko pehli hi mulaqaat mein mutasir kar letay hain . aap , apne gussa ko qaboo mein nahi rakh paate aur jald hi aapay se bahar ho jatay hain . Dosaron se larnay jhagarnay aur un par haawi hona aap ki fitrat mein shaamil hai . Jins mukhalif (Opposite gender) ke maamla main aap kaafi kamzor saabit hotay hain.
Dilli mamlaat aur shadi
Aap apni mohabbat ko panay ke liye har mumkin koshish karen ge. Aap ki shadi chahay mohabbat ki ho ya ghar walon ki marzi se aap , apne shareek hayaat ko , apne zair asr rakhna pasand karen ge. Tasallut pasandi ke sath aap apne shareek hayaat ke liye aik hamdard dost aur wafadar insaan saabit honge .
Aap ko qudrat nay har woh salahiyat ataa ki hai jis ki wajah se aap jald doulat aur shohrat haasil kar satke hain. aap agar mustaqil mizaji ka muzahira karen to maal o doulat aur kamyabi aap ke qadam chume gi lekin aksar aap aisa nahi karte. aap jitni mehnat se kamate hain isi be dardi se kharch bhi kar dete hain . Apni ghair mustaqil mizaji ke sabab aap zindagi mein woh maqam haasil nahi kar pa rahay jo hona chahiye tha. Aap ko zindagi mein Aala maqam aur behtareen zindagi bananay ke mawaqay zaroor haasil hue hain aur mazeed bhi honge lekin aap apne mizaaj ke sabab ya to un ko kho chuke hain ya phir un se bharpoor faida nahi utha paye .
Aap ki sahet umomi tor par behtar rehti hogi. Aap ke ilm mein yeh baat honi chahiye ke aap ka Adad dil par hukmarani karta hai lehaza aap ko chahiye keh apne tarz zindagi ki taraf khaas tawajjah dein. Khanay peenay mein tawazun ka nah hona aur jee bhar kar khana sahet ko kharab karta hai aur is ka asr dil par bhi parta hai jis ki wajah se aap ko dil ka aarzah la-haq honay ka andesha ho sakta hai .
Adad 1 ki mashhoor shakhsiaat
Adad 1 ki haamil mashhoor shaksiaat mein rusi hukmaran linn, martin luther , jadeed china ke baani Mao Zedong , Bharat ki wazeer e azam indra gandhi, American saddar Bill_Clinton , mashhoor gulukar Michael Jackson aur shehzadi Diana shaamil hain .
Aap ke Adad se munasibat rakhnay walay Asma-e-Ilahiya
Agar aap ka Adad 1 murakkab hai Adad 10 ka. to phir aap ” Ya Momino ” ka wird karen .
Agar aap ka Adad 1 murakkab Adad 19 ka hai to phir aap ” Ya Rehmano ” ka wird karen
Agar aap ka Adad 1 murakkab hai Adad 28 ka, to phir aap ” Ya Samio Ya mujeebo ” ka vird apne mamool mein rakhen .
Rubi yani Yaqoot jisay Laal bhi kaha jata hai ka istemaal mufeed rehta hai .